Return this book on or before the Latest Date stamped below. A charge is made on all overdue books. University of Illinois Library V- » ^AoVfS.y^b wwv (Xy /Vl , SS , ^umwo^U . ^ A\ §UvyfcoV<^ , Digitized by the Internet Archive in 2016 https://archive.org/details/problemofhumanliOOhall LIBRARY OF THE UNIVERSITY OF ILLINOIS DARWIN. HUXLEY. HELMHOLTZ. TYNDALL. HAECKEL MAYER THE PROBLEM OF HUMAN LIFE: EMBRACING “THE EVOLUTION OF SOUND” AND “EVOLUTION EVOLVED.” WITH A Review of the Six Great Modern Scientists , Darwin, Huxley, Tyndall, Haeckel, Helmholtz, and Mayer. BY WILFORD. NEW YORK: )la ; l HALL & CO., PUBLISHERS, 234 Broadway, MDCCCLXXVIII. Entered, according to Act of Congress, in the year 1877, by HALL & CO., in the Office of the Librarian of Congress, at Washington. D.C. PREFACE If one object more than any other has exercised a controlling influence over my thoughts and motives in the preparation of this volume, it has been to throw, if possible, some new light from a philosophical and scientific standpoint upon the problem of man’s conscious and substantial existence beyond the present life. Aware of the almost numberless books which have appeared from time to time during the last hundred years with this object partially or wholly in view, I still could not help feeling that the subject had not yet become exhausted. The impression seemed to fasten itself upon me that whether or not I should succeed in finding a single grain of additional golden truth, there nevertheless remained hidden beneath the scoria and rubble of the scientific investigations which are now agitating the minds of ad- vanced thinkers, undreamt-of lodes of precious evidence, favoring, if not absolutely demonstrating, a future state of being, — -while in no department of philosophical or biological research were such stores of evidence likely to be discovered so richly de- posited as in that which includes the great and complicated problems raised by Modern Evolution. It is a fact which thoughtful minds can not fail to recognize, that no philosophical theory in any way related to man’s origin or destiny, or which in any degree involves man as a sentient and intellectual being, has ever so suddenly sprung into popular favor or taken such general possession of all classes of scientific thinkers as this .modern crusade against religion popularly known as Darwinism. I therefore felt, after years of reading and thoughtful study and after carefully considering the true basis on which this theory rests, that no line of philosophical, metaphysical, or physiological discussion, could possibly furnish so varied an oppor- tunity as this for directly and indirectly unfolding any new ideas I might have hit upon during my investigations bearing on this question of all questions — Are we destined to live after this earthly pilgrimage is ended, or is conscious existence eternally blotted out at death? Whatever scientific or philosophical discussions, therefore, may be found incident- ■■ ally woven into this book, they will prove to have an indirect if not a direct bearing on this unparalleled problem of man’s perpetual existence. Many of the subjects intro- duced and much of the reasoning concerning them will no doubt at first strike the reader as irrelevant to this central and paramount question of a future life; yet still, if 944308 IV Preface. the arguments are followed out to their legitimate aim and culmination, they will be seen to tend toward the predominant thought that all things in Nature which exist or can form the basis of a concept are really substantial entities, whether they are the so-called principles or forces of Nature or the atoms of corporeal bodies, even extending to the lije and mental powers of every sentient organism, from the highest to the lowest. And since science has determined that no substance in the universe can be annihilated, there must therefore be deduced a scientific basis for the im- mortality of the soul if the life and mind should be conclusively shown to be sub- stantial entities. It matters not, therefore, what analogical questions or facts of science may come before the reader in the preliminary chapters of this book, such as those relating to the substantial or entitative nature of Sound, Light, Heat, Gravitation, Electricity, Magnetism, Odor, Air, &c., they have one intrinsic and paramount object constantly in view, and that is, to insensibly but surely prepare the way for an intelligent con- viction in the mind of the reader that the present life can not, in the very nature and fitness of things, be all there is of us or for us. In view of this matchless consummation, I now venture the assertion that the reader will find, ere he finishes this volume, numerous scientific proofs which may be fairly classed as demonstrative, showing that the life and mental powers are as really sub- stantial entities, though intangible to the physical senses, as are the blood, bone, and muscle, constituting our corporeal organisms. A writer in the North American Review (Thomas Hitchcock), after showing the entire reasonableness of the substantial nature of the soul, calls upon scientists for the physiological and psychological facts which shall demonstrate it, and truly adds: “Certainly, the achievements of science, of which we boast so much, are worth but little if they can not aid us to solve this problem.” The facts thus called for are to be found in this volume, though they were written and in type months before the article referred to appeared in the Review. For many years I have had incessantly before me, as the crowning ambition and culminating triumph of my earthly existence, this one superlative achievement, namely, to add a few rationally scientific reasons, hitherto undiscovered, which should go to render a future conscious state of being for man clearly probable, aside from and in addition to theological considerations, and thus bring the certitude of immor- tality so far into accord with the settled principles of philosophy and science making it so harmonious and consistent with the current modes of thought as to command the attention and respect of advanced thinkers and investigators in whatever depart- ment of scientific research. To accomplish so grand a work as this, I saw plainly that, first of all, the complete y Preface. i overthrow of evolution, by the destruction of the main arguments on which it rests, had become an absolute necessity; for so long as naturalists can triumphantly point to one of their leading scientific facts or physiological phenomena which has not been fairly wrenched from the grasp of evolution, so long will all scientific evidence of man's intrinsic susceptibility of and primordial adaptivity to an immortal state of being have with them but the weight of a provisional hypothesis. Prior, however, to undertaking the task of breaking through the entrenched works of the evolutionist, and in order to prepare the reader for placing the proper estimate upon these so-called scientific theories which assume to overthrow religion, — such, for example, as Mr. Darwin’s doctrine of man’s development from the monkey, — I resolved, as an example of what might be expected in the future, to attempt the overthrow of one of the universally accepted theories of science, — a theory which has never been called in question by any writer on the subject, and one which is considered to-day by all scientists as firmly established as the Copernican Theory of Astronomy, or as little to be doubted as the law of gravitation, namely, the Wave- Theory of Sound, out of which has been developed the Undulatory Theory of Light and the more recently constructed theory of Heat as a Mode of Motion. In this seemingly preposterous and hazardous attempt I was necessarily compelled to undertake the additional task of reviewing no less an authority than Professor Tyndall (the ablest and most popular exponent of the sound-theory now living), and of thus demonstrating the complete unreliability and defenselessness of the scientific opinions and statements of one of the most aggressive advocates of modem evolution, even when treating on the simplest facts of science and making the most ordinary philosophical deductions. If I have succeeded in this attempt, and if the wave-theory of sound has had to succumb fairly to the arguments brought against it, in defiance of the supposed facts and demonstrations published to the world by this highest living authority, then the reader may justly discount evolution in advance as having no sort of claim on the belief of mankind based on the ground of scientific authority. I had, moreover, another and distinct object in view in attempting to break down and revolutionize the current sound-theory, as the reader will frequently observe coming to the surface, and that was this: If the wave-theory of sound is really a fallacy in science, then nothing remains to be accepted but the hypothesis that sound consists of corpuscular emissions and is therefore a substantial entity, as much so as is air or odor; and if sound is thus absolutely proved to be a substance, there can not be the shadow of a scientific objection raised against the substantial or entitative nature of life and the mental powers. In that portion of this work relating directly to the review of Mr. Darwin's VI Preface. theory of transmutation, I have sought primarily to present the arguments in oppo- sition to evolution, spontaneous generation, &c., in such concise and simple language as to make every question discussed at once understood by the most ordinary reader. In seeking to avoid circumlocution, I may have sometimes gone to the extreme the other way; and in aiming at directness of results by dealing with and massing solid and naked facts, may have occasionally hurled too abruptly the monstrous incon- sistencies of the doctrine into the teeth of evolution. Whatever apparent want of courtesy certain passages may have at times betrayed, nothing but the kindest of feelings and highest personal and professional regard for the great authors I have had occasion to review, coupled with an earnest desire to rivet the truth and force of my arguments upon the memory of the reader, has had the slightest influence in dictating the tone of such occasional paragraphs. I have therefore made it my leading object to conduct the discussion and con- dense the arguments against the theory of man’s descent by transmutation from lower animals in such a manner that the most superficial reader shall hereafter have the weapons at hand to meet with irresistible effect even the acknowledged cham- pions of the system, if need be, and thus put a check to its progress where most required. With what success the following pages shall have carried out this programme, and to what extent they may in the future accomplish the result intimated, the reader must judge after he has perused the volume. It need only be added that the work is frankly offered to the public as an imperfect and humble contribution to what is believed to be the cause of true scientific knowledge, by The Author. New York, June i, 1877. PREFACE TO THE SECOND EDITION. In this edition Chapters V. and VI., on The Nature of Sound, have been wholly re-written. The investigation was of such a revolutionary character, and involved so many questions of science considered thoroughly established, that it was found impossible for the writer to properly discuss the old theory of sound, or present the claims of the new hypothesis, without further consideration than he was able to give the subject when first preparing the work. He also found that, in the hurry, he had committed a few errors which were necessary to be corrected, and had written some things which were deemed advisable to be left out of the work. The Evolution of Sound, as thus revised, is now dedicated to the scientific investigators of Europe and America, with the kindest wishes of New York, June 1, 1878. The Author. PUBLISHERS’ NOTICE The publishers of this volume deem it necessary to add a few words of explanation in regard to the rhythmical measure in which a portion of the book is written. The entire manuscript was originally prepared in the octosyllabic meter of “ Kalawala the great national epic poem of Finland, which has been read and sung for hundreds of years by that obscure but cultivated and remarkable people. The author seems to have become fascinated with that peculiar undulatory movement, and evidently found no difficulty in employing it for the most critical and elaborate scientific and philosophical argumentation. Yet, it seems less appropriate in this class of discussion than plain and simple prose. It was therefore deemed advisable that the greater portion of the book should be reproduced in regular prose, lest the singularity of the form should, with many readers, detract from the value and force of the arguments, which were considered of too much importance to suffer the least obscuration. Accordingly, the author has hurriedly rewritten the most of the work, with scarcely time to revise the manuscript as the composition proceeded. As an example of the undulatory, prose-like character of this octosyllabic rhythm, we give below a brief extract with the metrical lines ignored, but otherwise verbatim et literatim : — [Extract from page 45.] ’ There is no such thing as freedom of the will, these thinkers tell us, notwithstanding man is conscious that he does possess volition ; and, in ordinary matters, can select from groups of motives as determined on by judgment, — can elect his course of action from two courses set before him, viewing one as right and proper and the other wrong and sinful. If we can not help our actions, or control our course of conduct, — if we really are the puppets of some overruling motive, — why this inbred lie of conscience, with its casuistic promptings — with its punitory horrors — dogging us for every error, — fright- ing us with false arraignments, — when, in fact, we are but victims of resistless circumstances, carried by the strongest motive where the upas-surcharged cyclone of fatality would drive us? If our wills are but chimeras, and volition but a fancy, — if we can not make selection only as compelled to make it, — if we can not choose from objects only as manipulated by primordial laws of being blindly chaining Yin Publishers' Notice. will to motive, — why should primal laws of Nature stamp the will with false impressions till the cheat is all-pervading and all minds accept the idea that we do decide by choosing and determine by volition, and that we do really govern and exert controlling power over various groups of motives by our voluntary actions?” [The above as it occurs in metrical form.'] “There is no such thing as freedom Of the will, these thinkers tell us, Notwithstanding man is conscious That he does possess volition ; And, in ordinary matters, Can select from groups of motives As determined on by judgment, — Can elect his course of action F rom two courses set before him, Viewing one as right and proper And the other wrong and sinful. If we can not help our actions, Or control our course of conduct,— If we really are the puppets Of some overruling motive, — Why this inbred lie of conscience, With its casuistic promptings — With its punitory horrors — Dogging us for every error, — Frighting us with false arraignments, — When, in fact, we are but victims Of resistless circumstances, Carried by the strongest motive Where the upas-surcharged cyclone Of fatality would drive us? If our wills are but chimeras, And volition but a fancy, — If we can not make selection Only as compelled to make it, — If we can not choose from objects Only as manipulated By primordial laws of being Blindly chaining will to motive, — Why should primal laws of Nature Stamp the will with false impressions Till the cheat is all-pervading And all minds accept the idea That we do decide by choosing And determine by volition, And that we do really govern And exert controlling power Over various groups of motives By our voluntary actions?” It is believed, or at least hoped, that this variety of style in which the discussion is conducted, instead of proving detrimental, will, from its novelty and diversity, add to the interest of the work, — while readers who may not fancy metrical argument have an abundant remedy in the prose chapters of the book, which largely pre- dominate. New York, June i, 1878. HALL & CO., Publishers. SYNOPSIS OF CONTENTS CHAPTER I. INTRODUCTION — EVOLUTION.— DARWINISM. The Progress of Modem Evolution. — Darwin Justly Entitled to its Honor. — Others who have Previously Suggested the Theory. — The System Briefly Stated. — All Organized Beings Claimed to have been Developed from One ora Few Simple Forms. — Facts and Arguments Supposed to Favor Evolution. — Partial Resemblance of all Animals, including Man. — Their Similar Anatomical Struc- tures. — A Graduated Scale of Being. — The Geologic Record. — A Graduation of Paleontologic Remains from the Lower Forms of Life toward the Higher, and from the Lower Strata toward the Higher. — Embryology, Rudimentary Organs, and Reversionary Action, the Strongest Arguments in Favor of the Doctrine. — Hitherto Unexplained by Opponents of Darwin. — Evidence from the Breeder and Fancier. Methodical Selection claimed to be the same as Natural Selection. — Wonderful Changes in the Forms of Pigeons, Cattle, Sheep, &c. — Necessity of Meeting Every Fact and Deduction of Darwin. — Ignoring or Evading the Facts Fatal. — Many Clergymen, especially in England, Surrendering to Evolution. — The Reason Why. — The Utter Incompatibility of the Theory with Religion or Theism. — The Great Ability and Candor of the Advocates of the Theory held to be Presumptive of its Truth. CHAPTER II. EVOLUTION.— PRELIMINARY CONSIDERATIONS. Darwin’s Views of Great Importance. — Other Writers More Radical, especially on the Origin of First Forms. — Haeckel’s Views of Spontaneous Generation stated. — Other Considerations before Re- viewing Haeckel. — Was there a God to have Created the First Forms, as Supposed by Darwin? — Is it Reasonable to deny His Existence? — How came Laws of Nature without a Lawgiver? — Matter Shaped by Mind, and Subservient to it. — Mind Originated out of Nothing, according to Haeckel and Atheists. — Its Absurdity Demonstrated. — An Intelligent First Cause a Necessity. — If Man could Evolve from a Worm so might a God. — God’s Existence Consonant with Other Things Eternal, such as Space, Time, Matter, &c. — Millions of Mysteries all around us Solved by Admitting One Great Mystery. — As Something must be Inexplicable, why not Admit a God, which Solves all Minor Problems? — Spirit, Mind, Will, and Instinct, Substantial Entities. X Synopsis of Contents. CHAPTER III. PRELIMINARY CONSIDERATIONS. — (Continued.) The Problem of Motives and Surrounding Circumstances Controlling the Will. — Its Fatalistic Tendency Apparent, Making Men but Puppets. — Its Absurdity Shown in its Bearing and Fruits. — Illustrations Suggested, Showing the Ruinous Results which would Follow. — Without Freedom of Choice as between Motives, all Distinction between Right and Wrong Obliterated. — The End Pre- dicted, Should the Doctrine be Universally Taught and Practiced. — Recurring to the Probable Origin of Being. — Life Traced Back to the Invisible Fountain of Causation. — Personal and Substantial Ego Must Come from a Substantial Fountain of Life and Mentality. — All Matter Being Indestructible, so all Life and Mind. — God the Original Fountain, to which all Life and Mind will return. — A New Theory of the Relation between Men and Lower Animals Foreshadowed. — The Substantial Nature of all the Forces, as well as of Mind and Life. — Magnetic Fluid a Real Substance, or Attenuated Matter. — Science an Uncertain Basis for Denying the Existence of God and the Substantial Entity of the Spirit. — No Reasonable Excuse for Doubting the Existence of a God or a Future Life. — Materialism Defined. CHAPTER IV. THE NATURE OF LIGHT, GRAVITATION, ETC. Light Shown to be Substantial Emissions. — The Undulatory Theory Repudiated as Utterly Falla- cious. — Conclusive Reasons why it can not be True. — Luminiferous Ether a Pure Invention, without any Foundation or Use in Nature or Science. — The Absurdities of the Theory Pointed Out. — It had its Origin in the False Notion of Sound-Waves. — The two Current Theories of Sound and Light must Necessarily Stand or Fall Together. — The Reasonableness of Light as Substantial Emissions Shown from the Received Views Concerning Ether. — The Wonderful Action of Odor as an Illustration. — Facts which Science never could have Discovered nor can Explain. — A Beautiful Analogy of Spirit-Substance and Soul-Entity. — An Improvement on the old Emission-Theory, Obviating the former Objections to it. — Light Generated the same as Sound by Vibratory Motion, and Radiated in Pulses or Discharges. — Every Phenomenon Explicable by the Undulatory Theory can be Equally Solved by the Hypothesis /if Substantial Discharges. — Gravitation an Essentially Substantial Entity. — Sir Isaac Newton’s Ad- missions. — The Interaction and Correlation of the so-called Forces and Modes of Motion show them to be Attenuated Matter. — Air the Connecting Link between the Grosser and Rarer Substances in Nature. — The Atmosphere should Obviate all Difficulty in Believing in the Substantial Nature of the Forces, and even of Mind and Life. Synopsis of Contents. xi CHAPTER V. THE EVOLUTION OF SOUND.— REVIEW OF PROFESSORS TYNDALL, HELM- HOLTZ, AND MAYER. The Wave-Theory of Sound Assailed. — A New Hypothesis of Substantial Sonorous Corpuscles Proposed. — The Difference between the two Hypotheses Pointed Out. — No Middle Ground is Possible between the two. — Hence, if Wave-Motion Breaks Down the Corpuscular Hypothesis must be Admitted. — All Phenomena of Sound claimed by the Writer to be Explicable on the basis of Substantial Pulses. — Several Illustrations Given. — Sympathetic Vibration Explained. — Resonance Proved to be Utterly Inexplicable by the Wave-Theory. — Many Illustrations Brought to Bear. — The Superficiality of Physi- cists Pointed Out.— Laughable Illustrations from Tyndall and Helmholtz. — Resonance Explained. — The True Law of Sound-Generation given for the first time. — Magazine Explosions Considered, and Turned Against the Wave-Theory. — Professor Mayer’s Unphilosophical Reasoning Reviewed. — The Falling Pitch of a Locomotive-Whistle on Passing a Station Considered. — Other Objections Answered. — Reflection and Convergence of Sound Explained. — “Condensations and Rarefactions” shown to be Fatal to the Wave-Theory. — The Illustration of the Stridulation of a Locust shown to be Disastrous to the Wave-Hypothesis in many ways. — Professor Mayer’s Fatal Admissions. — A Locust must exert Millions of Tons of Mechanical Force by the Motion of its Legs if the Wave-Theory is true. — Shown in Numerous Ways. — A Serious Scientific Mistake Perpetrated by Professor Tyndall. — The Propaga- tion of Sound by Means of Sonorous Corpuscles Explained and Contrasted with Wave-Motion. — The Discrepancy Discovered by Newton of 174 feet a Second in Sound-Velocity Fatal to the Theory. — Laplace’s Solution Proved Fallacious. — The Law of Sound-Velocity, or the Relation of Density to Elasticity, Examined. — Amusing Self-Contradictions of Professor Tyndall. — Why has the Current Theory of Sound, if False, not been Assailed before? — An Overwhelming Argument against the Theory drawn from the Supposition of Tympanic Vibration. — Over-Tones, Resultant Tones, &c., Examined. — Helmholtz’s Analysis of the Ear Reviewed. — His Numerous Self-Contradictions and Inconsistencies Pointed Out. — Beautiful Analogies in Nature favorable to the Corpuscular Hypothesis. CHAPTER VI. THE EVOLUTION OF SOUND.— REVIEW OF PROFESSORS TYNDALL, HELM- HOLTZ, AND MAYER. — (Continued!) A New Class of Arguments Introduced. — The Impossibility of Wave-Motion in Solids, such as Rock, Iron, &c., demonstrated. — “Condensations and Rarefactions,” the only Sound-Waves claimed by Physicists, an Absurdity when applied to Rock or Iron. — The Similarity of Water-Waves and Sound- X1L Synopsis of Contents. Waves admiluxi c, . i v . deists.—' This Fact alone Fatal to the Wave-Theory.— Many Reasons given for it. — The Uniform Ratio of Amplitude to Wave-Length about x to io in all True Waves. — Absence of Amplitude in Iron Sound-Waves demonstrated, while Certain Waves are Proved to be 476 feet long. — Infinite Difficulties in the Way of the Theory.— The Absence of Amplitude confirms the Corpuscular View that Sound passes in Straight Lines. — Fatal Admissions by Professors Tyndall and Helmholtz. — A Condensed Account of an Interesting Investigation of the Wave-Theory with a Scientific Friend. — Numerous Objections Raised and Answered. — The Wind Proved to have no Effect on Sound. — The Evidence of the Signal-Service. — A Strong Argument against the Wave-Theory, and in Favor of Cor- puscular Emanations. — Professor Tyndall’s Illustrations of a Row of Boys and a Row of Glass Balls Exploded. — Thysicists shown to be Dishonest without intending it. — Professor Tyndall’s Illustration of the Tin Tube and the Lighted Candle Annihilated. — His Illustration of the Resonant Glass Jar and the Quarter Wave-Length Plypolhesis Scathingly Reviewed. — Another Illustration, showing that sounding two Forks half a Wave-Length apart will produce Interference, Reviewed and Exposed. — No Foundation in Truth for the Assumption. — The Explanation of the Interference of the Double Siren, as given by Physicists, Explained Away. — No Interference about it. — A Serious and Fatal Misappre- hension. — An Unmistakable Test Proposed to Professor Helmholtz by which to Determine the Whole Question. — -The Wave-Theory Self-Contradictory and Self-Neutralizing. — Musical Beats Explained Scientifically. — Their Production by Interfering Air-Waves Shown to be Impossible. — The Konig In- strument for Dividing a Stream of Sound into Two Branches Explained. — Professor Tyndall’s State- ments Positively Denied. — His Contradictions, Inconsistencies, and Numerous Scientific Errors Pointed Out. — A Final Overwhelming Argument based on the Nature of Wave-Motion which Alone Breaks Down the Current Theory. — Note on the Supposed Sympathetic Vibration of the Antennse of the Mosquito. — An Amusing Exposition of Professor Mayer’s Hypothesis. — Addenda to Chapter VI. CHAPTER VII. EVOLUTION.— SPONTANEOUS GENERATION.— REVIEW OF PROFESSOR HAECKEL. Statement of the Hypothesis as Advanced by Professor Haeckel. — It Denies all Necessity for a Creator in the Origin of Life and the First Organisms, and in this is Opposed to Darwin. — Haeckel bases the Whole Theory of Spontaneous Generation on the Monera, as the Simplest of all Organisms. — Ilis Description of these Creatures, and his Reasons for Believing that they Originated by Spontaneous Generation. — The Assumption Shown to be Fallacious, from Various Considerations. — A Bridgeless Hiatus between Living Organisms and Anorgana. — Darwin and Huxley both Contradict Haeckel. — All Chemistry and all Experience deny the Spontaneous Hypothesis. — Haeckel’s Superficial Views of Science Exposed. — The Existence of Intelligent Power above Nature and her Laws shown to be Synopsis of Contents. xm Scientific. — Haeckel’s own Theory of Law Unwillingly Demonstrates the Existence of a God. — The Absurdity of Haeckel’s Views of Monera as having but a Single Substance, and as being Destitute of Organs, Scathingly Exposed and Turned Against Him. — The Highest Authorities Quoted to Show his Ignorance of Science. — His Spontaneous Generation Results in Overthrowing the Whole Theory of Evolution. — He Flatly Contradicts his own Assumptions as to the Homogeneous Structure of Monera. — Life and Mental Powers Illustrated by the Supposed Ether. — Why not God be Omnipresent as a Substantive Existence if Ether can be All-Pervading, as Science teaches? — Chemists can Never Produce Life where the Germ is Wanting. — The Belief of the Ancients that Ticks, Lice, Weevils, &c., came by Spontaneity. — Monera have Shown no Change of Structure for Millions of Years, and hence are not likely to have ever Diverged. — Darwin Arrayed Against Plaeckel and Against the Possible Transmu- tation of Monera. — The Absurdity of Spontaneous Generation not being now in Operation if it ever was Possible. — Comparison of Darwin’s and Haeckel’s Theories of Commencement of the First Forms. — 4 The Contingencies on which Man’s Existence Depended, according to both Theories. — Haeckel’s Confused Ideas of Life. — The Logical Impossibility of Spontaneous Generation. — No Chance in Nature. — Everything Done by Law. — A Distinct Refutation of Haeckel’s Assumption. — His Different Conditions of Life in the Carbon Age Exposed and Turned Against Him. — An Entirely New Theory of the Origin of Species in Opposition to Darwin and Haeckel. — Darwin’s Transmutation and Haeckel’s Spontaneous Generation Thrown into the Shade. — Conclusion and Summary. CHAPTER VIII. EVOLUTION EVOLVED.— ITS STRONGEST ARGUMENTS EXAMINED. Arguments Stated which Evolutionists regard as Unanswerable. — They have never been Met or even Stated in any Review of Darwinism. — This Fact Thrown Scathingly into the Teeth of Opponents of the System by Haeckel and Other Writers. — The Author Pledges Himself to Skulk no Fact nor Argument Adduced in Support of Evolution. — A Fundamental Principle Underlying all these Problems to be First Established. — An Absolute Scientific Demonstration that the Life and Mental Powers of Every Living Creature constitute an Intangible yet Substantial Organism as Real as the Anatomical Structure. Darwins Theory of Reversionary Action, as one of his Strongest Classes of Facts, Exam- ined.— A Terrible Table of Figures Arrayed Against Him. — The Impossibility of Reversions Positively Demonstrated. The Entire Doctrine of Inheritance Misunderstood. — Transmission even from Father to Son through Corporeal Organism an Absolute Impossibility.— With the Failure of Darwin’s Idea of Reversions, Evolution Necessarily Breaks Down. — Another Demonstration that the Life and Mind Constitute a Substantial Organism within the Corporeal Structure. — Transmission and Inheritance of an Acquired Habit among Animals Explained. — Darwin Implores an Explanation, However Imperfect. — XIV Synopsis of Contents. The Great Problems and Facts of Embryology Examined.— They are Turned Against Evolutionists, and their Theory Overthrown by them. — Haeckel’s Plates showing the Similar Appearance of all Em- bryos Prove Too Much for the Theory. — He Destroys Evolution by his Efforts to Aid it. — Darwin Proves that Man Descended from Lower Animals by the Exact Similarity of all Ovules. — This Fact Fatally Turned Against Him.— Darwin’s Provisional Hypothesis of Pangenesis and Gemmules shown to be Utterly Impracticable and Absurd. — The Author’s New Hypothesis, by which the Problems of Embryology, Reversions, Monstrosities, Rudimentary Organs, &c., may be Solved. — The Only Attempt at Explanation Ever Made, except by the Theory of Descent and Transmutation. — The New Hypoth- esis Supported and Corroborated by Darwin’s Assumptions. — The Author’s Hypothesis Reasoned Out and Shown to be a Rational Solution of these Hitherto Unexplained Facts of Embryology, Reversions, &c. — Summary of the Argument. CHAPTER IX. EVOLUTION EVOLVED.— ITS STRONGEST ARGUMENTS EXAMINED. — (Continued.) Rudimentary Organs. — The Most Startling Instances of Such Structures Adduced by Darwin and Haeckel, such as Upper Front Teeth in the Embryonic Calf and Whale, and Aborted Leg-Bones in the Whale and Boa-Constrictor. — These Rudiments Claimed by all Evolutionists as Positive Proof that such Beings Descended from Ancestors having these Organs in a Perfect State. — The Author Proposes in the Conclusion of this Chapter to give a Scientific Explanation of these Rudiments, which has Never Before Been Attempted. — A Definition of Science by Huxley and Spencer. — The Miraculous Creation of a Species Demonstrated to be Scientific if Shown to be more Probable than Transmutation. — Such a Demonstration Absolutely Furnished by the Testimony of Darwin and all his Followers. — The Law of Evolution Explained and the Word Defined by Darwin, Huxley, and Spencer. — Rudimentary Organs, as the Result of Physical Transmutation from Ancestors having the Organs Perfect, an Utter Impossibility from the Terminology Employed. — The Infinite Absurdity of the Assumption Pointed Out. — The Theory of Evolution Turned Fatally Against Itself, and the Bovine Genus Demonstrated to have been Miracu- lously Created by the Necessary Positions of Evolutionists. — The Probability Shown from Evolution itself that beneath the Lowest Silurian Deposits there exist Fossil Remains of Fishes, Reptiles, Birds, Mammals, and even Men. — Rudimentary Organs shown to be the Most Conclusive Evidence of the Fallacy of Darwin’s Whole Theory. — A Suggestion to Darwin and Haeckel how to Easily Dispense with their Annoying Difficulty of Creation and Spontaneous Generation, according to the Logic of Evo- j lution. — Each one of the Cases referred to by Darwin and Haeckel taken away from Evolution by Piecemeal. — The Utter Impossibility of a Cow losing her Teeth, or of a Whale or Boa-Constrictor losing its Legs, demonstrated. — The Want of Shrewdness and Business Tact in Evolutionists shown. — I hey Literally Throw Away their Strongest Arguments by a Childish Mistake. — Eyeless Cave-Rats and Synopsis of Contents. xv Fishes Clearly Accounted For. — They are no Help to Evolution. — The Scientific Hypothesis Finally Explained by which to Account for Rudimentary Organs. — Darwin’s Confessed and Demonstrated Ignorance of the Cause of Variations Proved from Numerous Passages. — The Reason only Attributable to his Monistic and Purely Physical Views of Organic Beings. — The Cause of all Variations Simply and Rationally Explained. — Numerous Circumstances Adduced Preparatory to the Hypothesis. — The Facts on which it is based .Demonstrated by the Highest Authorities on Scientific Breeding. — Several Astound- ing Facts Cited. — Jacob’s Experiments with Laban's Cattle Corroborated. — It has taken Scientists Thousands of Years to Catch Up with the Bible. — The Hypothesis Conclusively Applied to the Cases in Hand. — The True Reason Why the Brute can not be Immortal. — Summary of the Argument. CHAPTER X. EVOLUTION EVOLVED.— ITS STRONGEST ARGUMENTS EXAMINED. — (Continued) The Anatomical Resemblance of all Vertebrate Animals or.e of the Strong Supports of Evolution. — This Fact does not Favor the Theory of Descent, but is Shown to be Directly Opposed to it. — The Very Assumption of a Graduated Scale of Structure the Death-Blow of Evolution. — Huxley’s Book — “Man’s Place in Nature” — a Complete Loss of Time and Labor. — He Wastes a Whole Volume on the Partial Resemblance of Men and Monkeys in their Osseous Structure, when there were Dozens of Char- acters and Points of Resemblance Exactly Alike which he might have used. — Creation by a Graduated Scale of General Anatomy Consistent and Rational. — Illustrated by Man’s Greatest Achievements. — If the Graduated Resemblance between Members of a Sub-Kingdom — as between the Vertebrates, for example — proves Evolution, then the Breaks between Sub-Kingdoms prove Miraculous Creation. — The Logic of Evolution thus Breaks Down by its own Weight. — The Acknowledged Absence of all Transi- tional Forms a Clear Disproof of Evolution till they are Produced. — Darwin Repeatedly Declares that “Sudden Leaps” can not be Taken by Natural Selection. — Transmutation thus Rendered Impossible by Mr. Darwin Himself, since the Differences between the Nearest Related Species constitute such “Leaps.” — The Great Fossil Lizards of Huxley, as Connecting Links, Examined. — The Nearest Related Species shown still to be Great and Sudden Leaps. — The Archaeopteryx no sort of Proof of Evolution. — Nature Confirms this Distinction, proving Separate Creations by the Law of Sterility among Different Species. — The Exploits of Breeders and Fanciers Examined. — Man’s Efforts the Exact Opposite of those of Nature. — They Overthrow the Claims of Evolution by Producing Opposite Results. — Huxley Clearly Refutes Darwin’s Theory. — His own Self-Destructive Logic Turned Against Him. — Breeders Acting on the Principles of Nature could never Change a Feather of a Pigeon in a Million Years. — A Conclusive Proof Given from Mr. Darwin Himself. — The Great Argument based on Paleontology and the Geologic Record Examined. — It is Shown to Furnish no Proof in Favor of Evolution, but Rather to Overthrow it. — All Fossil Species are Found at their Greatest Perfection when they First Appear in the Strata. — The Paleontologic Remains a Clear Proof of Miraculous Creation of the Succeeding Forms. — A Merciless Review of Professor Huxley’s Lectures in New York. — He is Shown to have Abandoned all Proof of Evolution in the Fossil Remains of Animals prior to the Genesis of Mammals. — His Great Argument based on the “History of the Horse” a Total Failure. — It not only XVI Synopsis of Contents. turns out to be no Evidence, but is the Exact Opposite of Evolution. — Professor Huxley’s “Demon- strative Evidence of Evolution” Demonstrates its Complete Want of Foundation. — Comparing the Basis of Evolution to that of the Copernican System of Astronomy Rebuked as it Deserves. — The Preposterous Character of the Comparison Exposed. CHAPTER XI. DIFFICULTIES AND INCONSISTENCIES OF EVOLUTION. The Origin of Wings in Birds, Bats, and Insects, Wholly Inexplicable on the Principles of Natural Selection. — A Difficulty which Evolutionists never Attempt to Meet. — Natural Selection can Only Work on Useful Organs and Variations. — Incipient Wings shown to be not only Useless but Injurious, if they ever Existed. — As Natural Selection can make no “Leaps,” Wings must have been Miraculously Created. — Reasons for this Conclusion. — The First Wings demonstrated to have been Miraculously Formed. — All Mechanical Operations which Overcome Laws of Nature, Supernatural. — No Device, such as a Wing, where Multiplied Parts show Design for One End, can Result without Primordial In- tellect. — "l'he Flying of Human Beings, by Mechanical Wings Alone, not only Possible but Probable in the Near Future. — Mr. Darwin’s Theory Again Breaks Down by his own Express Stipulation. — The Rattlesnake’s Musical Appendage could not have been Started by Evolution, even if it could Afterward be Improved by it. — The Venom of Serpents Conclusive Proof Against the Theory, being a Wonderful Chemical Combination Relating Solely toOther Organisms.— It could only have Originated by Prior Intelligence. — The Vegetable Kingdom has Many Examples of Design, and a Clearly Intelligent and Preconceived Intention. — The Pappus of the Thistle and Dandelion, for Carrying Seeds through the Air, could not have Originated by Natural Selection, as their Incipiency would have been Wholly Useless. — Mi'. Darwin Admits that on Certain Conditions his Theory would be Annihilated. — The Conditions Distinctly Complied With, to the Letter. — Peculiar Odor and Flavor of Ants and Bees made for the Special Benefit of Other Species. — The Odor of the Fox’s Feet not for its own Good (since it leads to its Destruction), but for the Advantage of the Dog and Wolf. — Inconsistencies of Evolution Pointed Out. — The Mane of the Lion claimed by Mr. Darwin to have been Developed as a Protection. — The Question of the Neck of the Giraffe having been Elongated to Reach the Branches of Trees Examined. — The Whole Supposition Shown ta be Clearly Absurd. — The Trunks of Elephants Con- sidered. — The Hive-Bee’s Sting Developed to Cause Suicide if Used. — Natural Selection could not have Produced it. — Useless Bees, such as Hornets, Wasps, and Bumble-Bees, can Sting Without Danger to Themselves. — The Reason Why, and a Design in this Difference. — The Mimicry of Insects, Worms, &c., for Protection from Birds, Examined. — Mr. Darwin Congratulates Himself that he has Aided in Overthrowing Creation. — A Former Pledge Redeemed. — Professor Haeckel Proved to have Unwittingly Yielded the Whole Question of Evolution. — He is Indorsed by Mr. Darwin. — '1 lie Proof Conclusive. — Mr. Darwin again Admits his Theory will “Break Down” on Certain Conditions. — ( These Conditions Pointed Out in Hundreds of Instances. — He Furnishes Himself the Direct Proof which Breaks Down his Theory. — He Virtually but Unwittingly Admits that Wings must have been Created. — Self-Contradictions and Inconsistencies Multiply. — The Theory of Descent Hopelessly Breaks Down. THE PROBLEM OF HUMAN LIFE. Chapter I. EVOLU TION— DA R IVIN ISM. INTRODUCTION. The Progress of Modern Evolution. — Darwin justly entitled to its honor. — Others who have pre- viously suggested the Theory. — The System briefly stated. — All organized beings claimed to have been developed from one or a few simple forms. — Facts and Arguments supposed to favor Evolution. — Partial Resemblance of all Animals, including Man. — Their similar Anatomical Structures. — A Gradu- ated Scale of Being. — The Geologic Record. — A Graduation of Paleontologic Remains from the Lower Forms of Life toward the Higher, and from the Lower Strata toward the Higher. — Embryology, Rudi- mentary Organs, and Reversionary Action, the strongest arguments in favor of the doctrine. — Hitherto unexplained by Opponents of Darwin. — Evidence from the Breeder and Fancier. — Methodical Selection claimed to be the same as Natural Selection. — Wonderful changes in the forms of Pigeons, Cattle, Sheep, &c. — Necessity of meeting every Fact and Deduction of Darwin. — Ignoring or Evading the Facts fatal. — Many Clergymen, especially in England, surrendering to Evolution. — The Reason Why. — The Utter Incompatibility of the Theory with Religion or Theism. — The Great Ability and Candor of the Advocates of the Theory held to be presumptive of its truth. There is not, perhaps, a question In the range of human knowledge — Whether it relates to science, Morals, politics, religion, — Which more seriously concerns us 5 And the intellectual millions Who shall live to represent us Than the one we now consider, — Which, in all its scope and bearing, Indirectly and directly, 10 Claims and must receive attention. Whence we came and whither tending Is the problem of all problems. There can be no longer skulking Or evading Evolution 15 As a postulate of Science, Now aggressively presented In its broadest acceptation And its most defiant aspect; — While to flauntingly ignore it 20 As unworthy of attention By believers in religion — By the thoughtful men of science — Or the intellectual masses Who admit the claims of reason 25 And of mental independence, — Is to play the role of coward, And shut down the gates of progress To all true investigation. Though the problems of the doctrine, 30 As now boldly advocated, Tend to paralyze one’s notions Of the dignity of manhood, — Mocking by their tantalizing With a past of degradation, 35 Placing man upon a level With the lowest brutes which perish, — Though their ghastly consequences Chill our faith in all that’s sacred, Or endears us to the present, 40 (17) 1 8 The Problem of Human Life. Blighting with humiliation All our innate pride of feeling, — Though its manifest conclusions Stupefy and horrify us With complete disgust at Nature, 5 And its most stupendous folly In our meaningless existence, With the blank annihilation Which awaits us in the future; — Yet the theory in question 10 Has become so firmly rooted In the very mental structure Of the scientific masses, And has gained such ground and standing With most Naturalists of Europe 15 And our greatest men of science, Having gathered to its standard Such arrays of learned writers Who now boldly advocate it, With such mental cultivation 20 And profound research and learning, Volunteering to support it, Largely aided and abetted By the press throughout the country, With so many facts of science, 25 Which all physiologic writers Recognize as well established, — Claimed as only explicable By the postulates of Darwin So ingeniously constructed, 30 That to ridicule the system Or deride its revelations As unworthy of attention, Is equivalent to granting All its advocates contend for. 35 Darwin’s theory must therefore Be acknowledged as a system Worthy of consideration, — An hypothesis of science Which will not down at our bidding, — 40 Will not be ignored nor silenced By sarcastic innuendoes, Ridicule or contumely. Hence it is my purpose frankly To confront the dread invader 45 Of our ancestral traditions, — Meet the innovating hydra At its fortified entrenchments; — Though with infinite unfitness For a combat so Herculean, 50 Yet I make the contribution Of the arguments which follow, In the faith that truth is mighty And must ultimately triumph, Whether it be Evolution 55 Or the doctrine of Creation As our ancestors have taught us; — Holding with a firm conviction That there is no real conflict, Truth with truth whencever hailing, 60 And that no antagonism Can exist between religion And true scientific knowledge, Whatsoever it inculcates. Let us first of all consider 65 What we mean by Evolution , Or, correctly, Darwinism; For Charles Darwin’s wondrous genius And research unprecedented, — Patient, tireless, persistent, — 70 In collecting facts of science From all parts of earth’s dominions, In comparing countless data, Analyzing, classifying, And arranging them in order, — 75 Make the system his by honor; And though crudely intimated By Lamarck, and even Goethe, Oken, also Treviranus, And a few less noted writers, 80 He alone has raised the system To the dignity of “Science,” As its advocates now rank it. Darwinism, then, inculcates As its fundamental doctrine 85 That all classes, orders, species, — That all animate creation, On the land or in the water, — Whether man or lower mammals, Evolution — Darwinism. l 9 Whether birds, or fish, or reptiles, — Are the lineal descendants Of “one form” or of a “few forms” Lower than the lowest mollusks Which inhabited the ocean 5 Prior to the first deposits Which now form the Cambrian system; And that these ancestral creatures, As the prototypes and parents Of all living organisms, 10 Were originally constructed By an infinite “Creator,” Through a special act of power* Darwin’s theory informs us That the laws of Evolution 15 Raised these simplest forms of being, Such as monera or polyps, By developing their structure To a higher organism, — That the law of transmutation 20 Known as Natural Selection Or Survival of the Fittest , Scrutinizing every being, Seized each favorable divergence, Or spontaneous variation, 25 Adding up, accumulating, Through unnumbered generations, All such small organic changes As might prove most beneficial To the creatures thus attended, 30 Till varieties were fashioned Differing from primal parent; And that by accumulating Similar divergent structures Spreading and divaricating, 35 Fostered by the same protection, Helped by natural selection, All specific forms of structure, Genera and groups of species, * “There is a grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one .” — “ When I view all beings not as special creations , but as the lineal descendants of some few beings which lived long before the first bed of the Cambiian system was deposited , they seem to me to become ennobled.” — Darwin, Origin of Species, pp.428, 429. Orders, families, and classes, 40 Have been finally developed, Peopling earth, and air, and water. Thus has natural selection, As this theory assures us, Made its gradual progression 45 From the very lowest structure Through the geologic ages, Changing almost lifeless sponges — Rhizopods or protozoans — Into more developed mollusks, 50 From the pecten to ascidian, Thence to higher forms of structure: First, the low articulata — Astacus and annulosa — To the strange pagurian hermit; 55 Thence to primal forms of fishes, Such as paleozoic ganoids; Thence to higher forms of lizard — Ichthyosaurus, plesiosaurus, And the flying pterodactyl, — 60 Through amphibia and reptilia, And batrachian organisms; Thence through birds of countless patterns Till it reached the lowest mammal, Such as monotreme or duck-bill, 65 Or that strange ornithorhynchus, Scarcely one remove from reptile; But soon raised by evolution To a grade the next in order, Classified marsupialia — 70 Such as kangaroos and wombats, Or American opossums; — Still development continues, By this struggle for existence, Under natural selection, 75 Seizing every variation Favorable to growing organs, Adding up, accumulating, Tending toward a perfect mammal: Rabbits, foxes, wolves, are fashioned, 80 Jackals, lions, and hyenas, Till survival of the fittest Strikes at last the lower monkeys, — Lemur first and then macacus, — 20 The Problem of Human Life. And through them to quadrumana Of the highest types of structure, Such as orang and gorilla, From which man — the final climax — Ultimately was developed, — 5 If not from those very species, Yet from congeners of monkeys Like the gibbon or chimpanzee. Thus, with conscientious fairness I have tried to state the doctrine, 10 Just as now maintained by Darwin In his various publications, And by numerous other writers Who have rallied to his standard, To sustain the central idea 15 That man never was created By a special act of power; — That there has been no creation Of a single tribe or species Since the moneron or polyp 20 Or the lowest form of mollusk Was originally constructed; — That the doctrine of Creation By the fiat of Jehovah, As believed and taught for ages 25 By all sects of Jews and Christians, Or that any form of doctrine Which maintains that God created And endowed the various species, Therein having plan or purpose, 30 Wisdom or preordination, To adapt them to their places In the polity of Nature; — Or that God now supervises Nature’s complicated network, 35 Taking any part whatever In the universe of matter, Or has even conscious knowledge Of the workings of creation Is but childish superstition 40 And the silliest of nonsense Growing from the wiles of priestcraft And our ignorance of science; — And, per consequence, the Bible, As a book of revelation, 45 And the churches founded on it, With their worship and religion, Are an infinite deception. Let me summarize, quite briefly, An epitome of reasons 50 On which Darwinism bases These astonishing assumptions. Man shows evidence, it tells us, Of descent from lower mammals By so many parts resembling, 55 Such as brain and facial organs, Bones and muscular formations, As at once is demonstrated In the structure of phalanges, Of os coccygis and leg-bones, 60 And the manifest resemblance Of the skulls of quadrumana — Those of orang and gorilla — With the lowest human species, Such as natives of Australia; — 65 While Anatomy assures us That within our osseous structure Bones are found the same precisely As in lower organisms — Horses, dogs, and bats, for instance, — 70 Of which there is no solution And can be no explanation — Say the chief expounder Darwin And his great apostle Huxley — Save descent from common parents. 75 Then the regular gradation In morphology of structure, From the lower tribes of mammals Toward the higher organisms, With such general resemblance So And such gradual transition In the more related beings, Species, genera, and races, As prevents all true distinction In those lines of demarcation 85 Which should stamp specific structures If they had not all descended From one prototype in nature, Ciur. I. Evolution Darwinism. 21 Or if separate forms were fashioned By an infinite Creator.* Then the system points with triumph To the geologic record, And its scale of graduation 5 From the lowest sponge or polyp Or the simplest form of mollusk Bedded in the Cambrian strata, Claimed among its earliest pages Yet preserved from igneous action; — io Then, as ages were advancing And the sedimentary chapters Of a later date were added — As the littoral deposits And the ocean’s estuaries 15 From the mountains’ denudation Writ new forms upon the record — We observe new groups and species Higher in the scale of being, By transitional gradation 20 Upward through the forms of fishes, Lizards, frogs, and alligators, Megalosaurus, compsognathus, Glyptodons, and fossil turtles, Birds, amphibia, and mammals, — 25 Dinotherium, megatherium, And the mastodontic fossils Found within the later tertiary; — Then the graduated structures Of the horse as found in fossils, 30 From the far-off orohippus Of the eocene deposits * “ The similar framework of bones in the hand of a man, wing of a bat, fin of a porpoise, and leg of a horse, .... and innumerable other facts, at once explain themselves on the theory of descent -with slot v and slight successive modifications ." — “We may further venture to believe that the sev- eral bones in the limbs of the monkey, horse, and bat, were originally developed on the principle of utility, probably through the reduction of more nu- merous bones in the fin of some ancient fish-like progenitor of the -whole class ." — “ How inexplicable is the similar pattern of the hand of a man, the foot, of a dog, the wing of a bat, the flipper of a seal, on the doctrine of the independent acts of crea- tion ! Ho-w simply explained on the principle of the natural selection of successive slight variations in the diverging descendants from a single progeni- tor !" — Darwin, Otigin of Species, pp. 160, 420. Also, Animals and Plants, v. 1, p. 23. In the lower tertiary stratum, Through more recent mesohippus, Miohippus, protohippus, 35 To the horse as now developed; — All, it claims, are proofs conclusive That developmental progress From the lower toward the higher — One transmuted from the other — 40 Is the order of creation, And the only plan in nature For the origin of species. Then, with still increased assurance Do these evolution writers 45 Point to embryologic data As a proof of Darwinism, Where the embryos of infants And all lower vertebrata — Such as monkeys, dogs, and chickens, — 50 At an early stage of structure Are alike in all essentials, And can scarcely be distinguished From each other when examined: Infants have the gills of fishes 55 Just the same as birds and puppies. Lizards, serpents, and tortoises, — And have also tails in common, Just the same as cats and lemurs, And with toes projecting sidewise 60 Like the toes of quadrumana, Which are facts by no one doubted And by no one called in question, Which all physiologic records Have set down as facts of science; — 65 All of which Darwinian writers Claim are only explicable By descent from common parents, And that separate creations Of generic forms in nature 70 Fail in toto to explain them. Then these naturalists confront us With the rudimentary problem, And the remnants of lost organs Useful to some prior species 75 But now useless or aborted, And retained to prove the record 22 The Problem of Human Life. Of descent by transmutation, — Organs without use or purpose, Shown in embryonic structures, But completely dissipated Ere assuming natal functions, 5 Such as teeth in whales, for instance, Where adults have only whalebone; And in calves, while embryonic, Which are toothless when developed, As with upper front incisors. 10 What, these writers ask in triumph, Can explain these facts of science Save descent with filiation And transmuted organism ? Then they hurl upon opponents 15 That most overwhelming problem Called “ reversionary action,” — Special organs re-appearing, Even in the human species, After lapse of countless ages 20 Or of untold generations, Such as organs of marsupials, Normal only to that order, Often found in human mothers, — For which Darwin, Huxley, Haeckel, 25 And all evolution writers, Most defiantly assure us There can be no explanation Save descent from common parents; — Or, in other words, that women 30 Are the lineal descendants Of the kangaroo or wombat Or marsupial opossum! — While aggressively they tell us That not one of all the writers 35 Now opposed to evolution Dares to touch the facts referred to, — Such as embryonic problems, Rudimentary formations, And reversionary actions; — 40 But, though absolutely crushing, Are ignored, because these problems Never can be explicated By the doctrine of creation. Then to demonstrate the power 45 Of survival of the fittest Or of natural selection To produce results so wondrous, Darwinism points to breeders And the triumphs of the fancier, 50 Whose astounding transformations In the various breeds of pigeons, Sheep and cattle, dogs and horses, Give the fullest intimation Of transmuted forms in nature. 55 It asserts that nature’s process Of transmuting organisms Under natural selection — Such as fish to alligator Or the dog to orang-outang — 60 Is the same, in all essentials, As methodical selection Practised by the pigeon-fancier; — While it sees no difficulty In generic transmutations, 65 Under ages of improvement, Even of a fish to tortoise And of jackal to macacus, If a man can form a fantail, Pouter, carrier, or tumbler, 70 Out of common dovecote pigeons. These, with many other reasons — Though these are the very strongest — Satisfy savants like Darwin And most naturalists of Europe 75 That all species have descended From one prototype in nature, — While triumphantly they challenge Any other explanation Of these facts of various classes 80 Than descent by transmutation From one prototype or parent.* *“The main conclusion here arrived at, and now held by many naturalists who are well compe- tent to form a sound judgment, is, that man is de- scended from some less highly organized form. The grounds upon which this conclusion rests will never be shaken, for the close similarity between man and the lower animals in embryonic develop- ment, as well as in innumerable points of structure and constitution, both of high and of the most tri- fling importance, — the rudiments which he retains, and the abnormal reversions to which he is occa- Chai * 1 . I. Evolution — Darwinism. 23 This, then, states the question fairly, In its broadest acceptation, Though beneath the superstructure Reared upon these facts of science, As ingeniously presented 5 And insisted on by Darwin, Everything held dear and sacred In our dignity of being — Memories of early childhood, Faith and trust in God’s protection, 10 As our guide and benefactor, With all hopes of life hereafter — Has been crushed and ground to powder. These are facts of solemn portent, Hurled by Darwin and his cohorts 15 Like an avalanche of fire sionally liable, — are facts which can not be disputed. They have long been known, but until recently they told us nothing with respect to the origin of man. Now, when viewed by the light of our knowledge of the whole organic world, their mean- ing is unmistakable. The great principle of evolu- tion stands up clear and firm , when these groups of facts are considered in connection with others, such as the mutual affinities of the members of the same group, their geographical distribution in past and present times, and their geological succession. It is incredible that all these facts should speak falsely. He who is not content to look, like a savage, at the phenomena of nature as disconnected, can not any longer believe that man is the work of a separate act of creation. He will be forced to admit that the close resemblance of the embryo of a man to that, for in- stance, of a dog , — the construction of his skull, limbs, and whole frame, on the same plan with that of other mammals, independently of the uses to which the parts may be put, — the occasional reap- pearance of various structures, for instance of sev- eral muscles which man does not normally possess but which are common to the quadrumana, — and a crowd of analogous facts, — all point in the plainest manner to the conclusion that man is the co-descend- ant with other mammals of a common progenitor.” — “By considering the embryological structure of man, — the homologies which he presents with the lower animals, — the rudiments which he retains, — and the reversions to which he is liable, — we can partly recall in imagination the former condition of our early progenitors, and can approximately place them in their proper place in the zoological series. We thus learn that man is descended from a hairy, tailed quadruped, probably arborial in its habits, and an inhabitant of the Old World. This crea- ture, if its whole structure had been examined by a naturalist, would have been classed amongst the quadrumana, as surely as the still more ancient progenitor of the Old and New World monkeys. The quadrumana and all the higher mammals are From his kindling torch of logic, Sweeping down upon the nations As if from a burning crater, Crisping every living substance, 20 And which soon must crush religion, — Leaving earth in total darkness, Drying up the very fountain Of the higher life within us, Unless reason, facts, and science 25 Can be brought to stay the torrent; — For if man is but a monkey In a higher state of culture, And the monkey but a porpoise, And the porpoise but ascidian, 30 What can man expect or hope for As to life beyond the present Which is not in store for mollusks ? probably derived from an ancient marsupial animal , and this, through a long line of diversified forms, from some amphibian-like creature, and this again from some fish-like animal. In the dim obscurity of the past we can see that the early progenitor of all the vertebrata must have been an aquatic animal, provided with branchiae, with the two sexes united in the same individual, and with the most important organs of the body (such as the brain and heart) imperfectly or not at all developed. This animal seems to have been more like the larvce of the ex- isting marine Ascidians than any other known form.” — Darwin, Descent of Alan, pp. 606, 609. “In accordance with the views maintained by me in this work and elsewhere, not only the various domestic races, but the most distinct genera and orders within the same great class, — for instance whales, mice, birds, and fishes, — are all the descendants of one common progenitor , and we must admit that the whole vast amount of difference between these forms of life has primarily arisen from simple variability. To consider the subject under this point of view is enough to strike one dumb with amazement .” — Darwin, Animals and Plants, v. 11. p. 513. “ Of all the individual questions answered by the Theory of Descent, of all the special inferences drawn from it, there is none of such importance as the application of this doctrine to Man himself. As I remarked at the beginning of this treatise, the in- exorable necessity of the strictest logic forces us to draw the special deductive conclusion from the general inductive law of the theory that man has developed gradually, and step by step, out of the lower vertebrata, and more immediately out of the ape-like mammals. That this doctrine is an inseparable part of the theory of descent, and hence also of the universal theory of development in general, is re- cognized by all thoughtful adherents of the theory.” — Haeckel, History of Creation, v. II., p. 263. [Professor Haeckel is the very highest authority in Germany on Evolution, and is so regarded by Mr. Darwin himself. — Pubs.] 24 The Problem of Human Life. These are facts which no ignoring On our part can ever weaken, Or denial make less fearful, And might just as well be given Frank and candid recognition 5 First as last in all their import And their startling consequences. Sneering by the superficial, Frowning by the learned clergy And unscientific writers 10 At a system so “ preposterous ” Will not answer laws of science Based on careful observation And arranged in solid phalanx, Backed by countless facts collected 15 From authorities unquestioned. Ridicule and contumely Heaped upon the men who argue From a scientific standpoint That our prototypes were fishes 20 And our nearer kin are orangs, Will not break the chain of logic, With its links of facts and data, Which they bring to bear on structures From anatomy’s vast storehouse, — 25 Which they concentrate on organs Embryonic and aborted, Rudimental and reverted, — Nor destroy the graduation Through all lower forms to monkeys, 30 And through them to human beings, — Nor annul the clear citations From the breeder and the fancier, Whose methodical selections And developments of structure 35 Can not be gainsaid nor questioned. Unless argument and reason, Scientific law and fitness, Shall successfully unravel And explain the facts they furnish, 40 And thus clearly harmonize them With the doctrine of creation And the hand of God in nature, We might just as well surrender Once for all the social system 45 Growing out of revelation, And the hopes by it inspired. Hence it matters not what reasons Based on scientific fitness May be urged against this system 50 While these facts remain unanswered, — Or what towering difficulties Crowd the path of transmutation, Even though they seem o’erwhelming, And at times bewilder Darwin, 55 As he contemplates their bearing; — * Yet these writers calmly tell us That such points, however staggering, And how formidable soever, Weigh as nothing in the balance 60 With those other facts referred to, — And that thus preponderating They must silence all objection Based on superficial reasons, Balancing the book of judgment 65 And our fallible conceptions Of the mysteries of nature. Thus these facts arrayed by Darwin — An impregnable prolepsis — Cogent and forever present, 70 And forever re-assuring, — Toward which all Darwinian writers Rush when battle’s gauge bears thickest, As the pickets of an army Run for safety to their breastworks, — 75 Must be absolutely answered, Or it is but childish folly Writing treatises and memoirs Aiming to rebut a system While its facts remain unnoticed, 80 Which at most but places reason In direct antagonism To established laws of science; And if I could not now clearly * “ T.ong before the reader has arrived at this part of my work, a crowd of difficulties will have occurred to him. Some of them are so serious that to this dav / can hardly refleet on them without being in some degree staggered." — Darwin, Origin of Species , p. 133. Ciiap. I. Evolution — Darwinism. 25 See how all those facts and problems Can be met and explicated, And be turned against the doctrine They have been coerced to favor, I would drop my pen this moment 5 And not write another sentence In review of evolution; — For why write against a system When its leading facts defy us, And we are compelled to skulk them, 10 Which has been the case with Darwin And his laws of transmutation, — Not one writer having grappled With those embryonic problems, Rudimentary formations, 15 Morphologic planes of semblance, Anatomic graduations, Or reversionary actions, Till, with tantalizing menace, Haeckel’s most aggressive treatise 20 Hurls that fact at all opponents, — Namely, that no man has ventured Either to deny or solve them, And that no man dares to meddle With these facts, or even state them, 25 When reviewing Darwinism!* It is therefore not sufficient To denounce the views of Darwin And those of his coadjutors As but bald materialism, 30 Atheistical in bearing, Tending to supplant religion And upset the social system * “ Now man, in the first months of development , possesses a real tail as well as his nearest kindred the tailless apes, and vertebrate animals in gen- eral.” — “In this intimate connection of ontogeny [resemblance of all embryos] and phytogeny [com- mon descent] I see one of the most important and irrefutable proofs of the theory of descent. No one can explain these phenomena unless he has recourse to the laws of inheritance and adaptation : by these alone are they explicable." — “No opponent of the theory, of descent has been able to give an explanation of this extremely -ivonderful fact, whereas it is per- fectly explained, according to the theory of descent, by the laws of inheritance and adaptation.” — Haeckel, History of Creation, v.i., pp. 308,310, 3 13. (Which are points, no doubt, well taken), For these are the very reasons 35 Why some men would sieze upon them As congenial speculations, Holding them a very godsend To disprove a God’s existence; — But their arguments and reasons, 40 Based on well-known facts of science, Such as embryonic semblance Of all tribes of vertebrata, — Facts which no one calls in question Who pretends to education, — 45 Facts from nature all around us, Universally admitted, And their plausible deductions, Most ingeniously constructed, Must be fearlessly presented 50 And successfully refuted In their fullest scope and meaning, If these rapidly advancing Doctrines are to be arrested Or their tendency averted. 55 All the honest fulminations, Well-meant ridicule and sarcasm, Caustic cuts and innuendoes, Thundered from a thousand pulpits And a million publications 60 Will not stay their onward progress Or prevent their blighting mildew While the arguments and logic From such facts remain unanswered; But will rather tend to foster 65 Or to instigate inquiry Or originate a craving In the minds of thoughtful students, Leading them to scan a system Which commands such reverend censure. 70 Is it not a view appalling, Not less than humiliating, When we see great minds surrender — Such as clergymen, for instance, As so common now in England — 75 One by one to Darwinism, With its ritual of Selection 26 The Problem of Human Life. Through survival of the fittest, [them Which their common sense should teach Is devoid of all religion, And annihilates all vestige Of a hope of life hereafter? — 5 Yet some seek to graft religion On to modern evolution, As if congeners in essence, — Which is virtually proclaiming Christ a well-developed monkey, 10 On maternal side descended From a moneron or tadpole; — For no miracle whatever Is allowed by Darwinism Since primeval life was started 15 In the larva of a mollusk. Yes, these clergymen by hundreds Are adopting Darwinism, All because they fail to answer Or explain to satisfaction 20 Certain facts revealed by science, Or see how to harmonize them With the doctrine of creation (Though such facts are all perverted, And most hideously distorted, 25 As I hope will be apparent Ere this treatise is concluded); — And suppose, by compromising, Or what seems a kind of “hedging,” That a fraction of religion 30 May be rescued from destruction By conceding Darwin’s logic, And his paramount conclusion Of descent by transmutation, While denying all that portion 35 Of the pantheistic doctrine Such as want of plan or purpose Or a supervising power In this scheme of evolution, Cautiously disclosed by Darwin 40 But courageously asserted By his coadjutor Haeckel. It would seem that desperation Must have taken full possession Of the cle rgyrnen referred to, 45 Who thus seek a means of saving But the semblance of religion From this devastating doctrine, So audaciously asserted By all writers on the subject; — 50 For a man is simply crazy Who believes in God’s existence To suppose that Darwinism Harmonizes with religion Or the soul’s immortal nature, 55 Or the possible existence Of a book of revelation, Or of any intervention On the part of God with mortals, Which the system roundly scoffs at 60 As the weakest superstition, — Which it is, most absolutely, If the theory of Darwin Be admitted scientific, As he would himself assure us. 65 Hence my object in this treatise — After calm deliberation And survey of all its data — Is to squarely meet the system In the strongholds of its fortress, 70 Whether I succumb or triumph — Whether I survive or perish; And, with all the light within me Analyze its facts and problems In their strongest presentation 75 By their most approved exponents, Without skulking or ignoring One iota of its logic Which might tend to force conviction On a mind however biased; — 80 For, unless this be accomplished, Without quibble or evasion, By some one if I am vanquished In this “ struggle for existence,” There is not the slightest question, 85 In the judgment of this writer, But that modern evolution Will continue on expanding Till it has exterminated Chap. I. Evolution — Darwinism. Every vestige of religion, And all social institutions Eased on teleologic ideas Or a Christian revelation. Incidentally, but prior To the questions thus presented, I have deemed it necessary, In the order of discussion, To consider other problems Not apparently related To the postulates of Darwin, — Yet collaterally important, As the sequel will determine; — Such as God’s primordial nature, As to personal existence, Showing that the laws of being And of universal fitness Make it really necessary That the ultimate causation Should conceive, design, and purpose, Carry out by execution, — As artificer and artist, Architect and mechanician, — Plans primordially concerted. Then, that such intrinsic selfhood Should involve substantial essence, Though intangible to senses In corporeal forms of being, Reference is had to forces Which show potency and power, Penetrating densest bodies Without friction or displacement Of their molecules or atoms, Yet demonstrably substantial, Or attenuated matter. What relationship, for instance, Sound, or light, or gravitation Can assume to evolution, Or the postulates of Darwin, Might at first not strike the reader;— Yet if every force in nature Should be clearly demonstrated, In defiance of evasion, To be absolutely substance Or attenuated matter, Of as genuine an essence As possessed by air and gases, Even those the most unlikely, — Such as sound and magnetism, Electricity, caloric, Light, and even gravitation, — Mind would have no difficulty, By a proper apperception, In conceiving mind as substance , And the varied mental powers, Through all grades of organism, From the highest to the lowest, As substantial forms of being. Even life could then be figured As a substantive existence, — Instinct and the various senses As the mingling combinations Of one all-pervading substance, Whose potential living esse Forms the life of every creature. Having such substantial basis, And ligation so potential, Binding all corporeal structures To the inner life and instinct, — Having linked with blood and muscle Vital forces, mental powers, — Chained the soul’s substantial essence To organic forms of being, — Many problems now presented In support of Darwinism Have a rational solution Otherwise inexplicable, As the reader will discover When such questions are considered; And without perverting reason Or the laws of common fitness As now forced by evolution, If the plan of transmutation Under natural selection Takes the place of God in nature. Many persons ask the question If the probable presumption Does not favor Evolution, 5 io 15 20 2 5 3 ° 35 40 28 The Problem of Human Life. When such scientists as Darwin, Huxley, Haeckel, Tyndall, Wallace, And a host of other writers. With a life-long education Fitting them to judge correctly, 5 Have deliberately and calmly, After most laborious study And dispassionate researches, Weighed the facts, by tens of thousands, Almost with judicial fairness 10 And with candor unexampled, Yet have finally been driven By the settled laws of science To resort to Evolution As the only explanation 15 Of the problems of existence? — Is it probable, they ask me, That the author of this treatise, Without scientific knowledge Or a naturalist’s experience, 20 Can, by possible contingence, Make an inroad on a system, — Mar or weaken one iota Doctrines which are thus established, — Which, amid the lore of nations 25 And scholastic prejudices, Have for half a generation Stood the shock of every onslaught, Though assailed by men of science Who have afterward surrendered 30 To the theory in question, Which in vain they tried to jostle? I admit the strong presumption As decidedly against me In this most unequal contest, 35 And the very fact of knowing That such odds must be encountered In the battle of a pigmy With brigades of armored giants Nerves and strengthens resolution, 40 With past history proclaiming That it does not always follow That “ the race is to the swiftest, Or the battle to the strongest;” — And if, with such odds against me, 45 Victory shall crown my labors, Let me only have the credit Of the accident of finding Not the means to crush the armor But the joints where darts could pierce it.* * The salutary influence of self-reliance in such discussions as this, though of vast importance, should not, I confess, shut the eyes of a scientific investigator to the authority of long-established theories, or the deliberate conclusions of able and conscientious men; yet no authority, however high and venerated, should paralyze independence of thought or interfere with the fearless expression of carefully acquired convictions. Professor Tyndall, in the preface to his third edition of “Sound,” says : — “ It [authority] is not only injurious but deadly , when it corves the intellect into fear of questioning it. But the authority which so merits our respect as to compel us to test and overthrow all its supports before accepting a conclusion opposed to it , is not wholly noxious. On the contrary, the disciplines it imposes may be in the highest degree salutary, though they may end, as in the present case, i)t the ruin of authority. The truth thus established is rendered firmer by our struggles to reach it." Chap. II. Prelim inary Cons icier a lions. 2 9 Chapter II. EVOL UTION-PRELIMINAR Y CON SID ERA TIONS Darwin’s Views of Great Importance. — Other writers more Radical, especially on the Origin of First Forms. — Haeckel’s Views of Spontaneous Generation stated. — Other Considerations before reviewing Ilaeckel. — Was there a God to have created the First Forms, as supposed by Darwin ? — Is it reasonable to deny His existence? — How came Laws of Nature without a Lawgiver? — Matter shaped by Mind, and subservient to it. — Mind originated out of Nothing, according to Haeckel and Atheists. — Its absurdity demonstrated. — An Intelligent First Cause a Necessity. — If Man could evolve from a Worm so might a God. — God’s Existence consonant with other things Eternal, such as Space, Time, Matter, &c. — Millions of Mysteries all around us solved by admitting one great Mystery. — As something must be Inexplicable, why not admit a God, which solves all Minor Problems ? — Spirit, Mind, Will, and Instinct, Substantial Entities. Darwin’s authorship unquestioned As the founder of the system Known as “ Modern Evolution,” And his recognized connection With the now advanced position 5 Which it has attained in Europe As a scientific thesis, Make his views the most important Both to reader and reviewer; — Yet there is a class of writers 10 More aggressive still than Darwin Who have taken up the subject Of descent by transmutation — Converts to the central idea — Since that wonderful production 15 Called the “ Origin of Species ” Made its most imposing advent, — Men with neither fear nor caution As to radical assumptions, Who out-Darwin Darwinism 20 In its most advanced conceptions Or their boldest presentations, — Though conceding all the honor Of the mighty revolution To his industry and genius, 25 Yet regard his tame concession Of an infinite “ Creator ” As the author of the first forms Fatally unnecessary, Compromisingly destructive, 30 And as yielding half the contest; — Since a miracle to start with Or direct interposition Through a personal creation Even of a single mollusk 35 Would be making such creation Form the scientific basis Of all future evolution, — Would in truth make such creation Nothing but a fact of science 40 Fundamental and intrinsic, On which facts of evolution Take their rise and shape their progress; Hence would be the same in logic As a practical concession 45 That all special acts of power Such as separate creations Of generic forms in nature, If the weight of proof sustains them And our. reason acquiesces 5 ° 30 The Problem of Human Life. Must be held as facts of science, Just the same as any problems Or phenomena of nature Solved by evidence and reason Take their place as scientific. 5 They assume that Darwin’s logic As to origin of first forms By direct almighty power As a base for evolution And for natural selection 10 Is intrinsically admitting All his adversaries ask for, — Since the larva of a mollusk Is a mystery as wondrous And no less a task on power 15 Limitless in operation Or on infinite conception Or Almighty execution Than to form a horse or lion, Elephant or orang-outang; — 20 For the same creative fiat Which could make a worm or tadpole Out of inorganic matter Only needs to speak the mandate To a larger mass of matter, 25 And a wolf or anaconda Leaps into organic being By the same eternal edict! Hence these radical exponents — And of whom Professor Haeckel 30 Stands pre-eminently the champion — Take the ground that no creation In the sense of special power And no personal Creator Were required for the first forms 35 Or for starting life or being, But that life originated “Out of inorganic matter,” And that first forms were created “ By spontaneous generation.” * 40 * “ There is a grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one ." — “ The similar framework of bones in the hand of a man, wing of a bat, fin of a porpoise, and leg of a horse, . . . and innumerable other such facts, at Haeckel clearly claims that nature, With her countless forms of being, Is her own originator, — That no God was necessary For the origin of species, 45 And that no such useless being Can be shown to have existence; But that all the wondrous structures — Forms of complex organism — Showing plan, with adaptation 50 To environment and uses, Were the planless, will-less products Of eternal laws and forces Having no origination, And no legislative power 55 To enact or organize them, Without intellect or purpose Or intelligent arrangement To direct their operations. Thus with earth’s whole surface lifeless, 60 Not a single organism On the land, in air or water, once explain themselves on the theory of descent with slow and slight successive modifications.” — “In regard to the members of each great kingdom, such as vertebrata, articulata, &c., we have distinct evi- dence . . . that within each kingdom all the mem- hers are descended from a single progenitor — "All the living forms of life are the lineal descendants of those which lived long before the Cambrian epoch.” — Darwin, Origin of Species, pp. 420, 425, 428. “ But a truly natural and consistent view of or- ganisms can assume no supernatural act of creation for even those simplest original forms, but only a coming into existence by spontaneous generation. From Darwin’s view of the nature of species we arrive therefore at the natural theory of develop- ment.” — “The fundamental idea which must neces- sarily lie at the bottom of all natural theories of development, is that of a gradual development of all (even the most perfect) organisms out of a single or out of a very few quite simple and quite imper- fect original beings which came into existence not by supernatural creation but by spontaneous ^ genera- tion, or archigony, out of inorganic matter. Prof. HAECKEL, History of Creation, v. i., pp. 48, 75. [Among the advanced thinkers who deny the intervention of direct creative power are Buchner, Vogt, Spencer, and Strauss; but Professor Haeckel ’ is the acknowledged champion of Evolution on the continent, and is so regarded by Mr. Darwin him- self. — Pubs.] Chap. II. Preliminary Considerations. Laws of nature were so potent Without having been enacted, Holding schemes so complicated Without intellect or will-force To conceive or give direction, And with no creative power Or Creator in existence Save those senseless laws of motion, That a single living creature Or at most a few such structures Were spontaneously engendered Or came bounding into being By the accidental mingling Of the molecules of matter As the prototypes or parents Of all future organisms, Each endowed with mental powers And those self-preserving instincts Which direct all living creatures By the will-less, lifeless, mindless Principles innate in matter. I have called it “ accidental Which the strictest use of language Justifies, if laws of nature And their complex operations Have no intellect behind them, — No designing, thinking power, And no preconceived arrangement To direct material atoms How to fill organic functions, And then suit the organism To environments of being. It in no way tends to lessen Or avoid the difficulty Of design in adaptation To assume that laws of nature Rather than a chance commingling Brought such molecules together, Forming wondrous organisms Having complicated powers, And through special combinations Suiting plans to ends and uses; — For no law contains within it Potency for ordination, Unless some ordaining power Gave the element of wisdom And capacity for planning. But instead of laws containing Elements of preconception Based on intellectual purpose And judicial acts of wisdom Which imply a God’s existence For such prior legislation And efficient execution, Haeckel holds that simple matter, Designated “anorgana,” Holds creative laws within it Without prior mental powers, And which blindly blent the atoms Happening to fall together, Mixing them in such a manner, Giving them such “ varied motions ” In relation to each other, That through inorganic forces Sense and voluntary motion, Instinct, life, and mental powers, All had thus been generated Absolutely out of nothing, Since no life or mind or instinct Had a previous existence. Thus were intellect and spirit — Life with all its varied powers — Gendered without generator, — Since no living, thinking power, Throughout nature’s vast dominions Could have had a pre-existence, When some sudden freak of nature By the mingling of its forces Wrought this miracle of being Out of inorganic matter. Yet so marvellously efficient And productive were these creatures Thus spontaneously engendered, — Having such an intuition And vitality of structure That they could engender others, And thus form new organisms, — Having such creative powers, Though they never were created, — With such complex organisms, 5 io 15 20 25 3 ° 35 40 45 32 The Problem of Human Life. Yet without an organizer, — Having such prolific structures, Though they never were constructed, — That they could transfer their organs \nd reduplicate their bodies, 5 Instincts, habits, mental powers, With additional improvements, Forming thus new organisms, Differing in broad essentials From their own peculiar structures, — 10 Laying plans for other organs Which in time would be developed, Spreading and divaricating Into complicated channels, — First varieties, then species, 15 Genera and groups and orders, Tribes and families and classes, Till at last the earth was peopled With her countless organisms And all grades of sentient creatures, 20 From the moneron or mollusk To the upright human structure. All this work was thus accomplished, As we are assured by Haeckel, By a few spontaneous creatures 25 Which were ushered into being Out of inorganic matter, And no thanks to that “Creator,” Who, the author of the system Says so“breathed” into those first forms 30 As to give them vital powers And capacity of structure To originate new species By this law of evolution Known as Natural Selection. 35 True, that Darwin’s view of species Does not recognize creation Nor the hand of God in nature, Nor the slightest intervention Of His supervising power 40 Since those first few forms were fashioned; Neither does design nor purpose Enter into Darwin’s logic Since that primitive creation, Any more than into Haeckel’s 45 Atheistical assumptions, So consistently propounded By this more advanced exponent Of materialistic dogmas Or outspoken pantheism, 50 As embodied in the thesis Of “spontaneous generation.” So the radical position Taken by such men as Haeckel, Strauss and Spencer, Vogt and Buchner, 55 Absolutely harmonizes With the theory of Darwin, Barring one spasmodic effort Of that infinite Creator, Who, when having made a mollusk 60 Or a moneron, for instance, As the prototype of species, Then retires absolutely From all active part in nature, Just as literally and truly 65 As if He had not existed. As this question of the first forms,, Or how life originated, Is of paramount importance, Lying at the very threshold 70 Of the law of evolution, — That is whether primal beings Took their forms and organisms By miraculous creation, First through infinite conception, 75 Carried by design and wisdom Into special acts of power, As distinctly taught by Darwin, That “ survival of the fittest ” Might have something to select from. — 80 Or were formed, as Haeckel teaches. “ By spontaneous generation ” “ Out of inorganic matter,” — I propose to treat this question, Prior to reviewing Darwin 85 And his complicated system, And shall test Professor Haeckel’s Most extraordinary idea That a lump of pure albumen Chap. II. Prelim inary Considerations. 33 Grew from inorganic matter, And, by freak of nature’s forces, Happened to become a living, Moving, sentient protoplasm, With organic form and structure, 5 Capable of reproduction And of voluntary movement, All through inorganic causes Such, as capillary motion And molecular attraction. 10 Prior to directly coming To this most astounding problem, So aggressively presented By this radical exponent Of progressive Darwinism, 15 Other most essential questions Seem to claim consideration, — Though they may appear digressive To the readers of this treatise Till their proper application 20 Is unfolded by the sequel. Prominent among these questions Is the one directly bearing On the nature of existence: Whether incorporeal being, 25 Which we term the soul or spirit, Mental powers, life and instinct, Is an entity, a something Which can be conceived or thought of As a substantive existence. 30 Then to demonstrate such being, Or such incorporeal selfhood, Thus intangible to senses And material tests of science, I assume that all the forces 35 Which pervade the realms of nature, Whatsoever name we give them, Though beyond our comprehension And beyond all tests of science As to their essential atoms, 40 Must be absolutely substance Or attenuated matter, — Whose tenuity, so wondrous, Places them beyond the purview Of materialistic ideas 45 And corporeal views of matter. Then, beyond substantial forces And the individual essence Of all incorporeal being, Is there such substantial Esse 50 Or such entity of selfhood As the ultimate causation From which proximate conditions Flow like emanating streamlets From some vast exhaustless fountain? — 55 Do the lighted torch of reason And the soul’s noetic instinct Lead us to such self-existence And infinitude of Ego As the primal cause of causes, 60 Though unknowable in essence And unthinkable in nature, Competent to furnish data For those primal forms of being. As assumed in Darwin’s system? — 65 Is it not in strict accordance With the logical deductions Of effects as joined to causes That some intellectual ego, As the primitive causation — 70 One intrinsically self-potent And eternally self-conscious — Should thus give primordial impulse, Rather than that laws of nature Which had never been enacted — 75 Without will or ordination And devoid of self-existence Or an intellectual ego — - From which life and mental powers Were essentially excluded — 80 Should produce a living structure Through atomic laws and forces, With its startling adaptations, Capable of reproducing All its wondrous mechanism, ?5 And of finally creating Through survival of the fittest This vast universe of structures! 34 The Problem of Human Life . Then if God be deemed essential To the origin of being In its physical relations, Does it harmonize with reason That corporeal organisms 5 Thus ingeniously constructed, Joined to incorporeal powers Such as vital force and instinct, Could have come without causation Equally substantial essence? — 10 If not, then is God a substance, From the innermost to outmost Of IDs attributes and nature, — From which substantive existence, From the physical to mental, 15 Has received primordial impulse. Thus, before reviewing Haeckel And spontaneous generation, Or the postulates of Darwin In support of evolution, 20 I propose to show from reason And analogies of science Gleaned from forces all around us Never dreamt of as substantial, That the life and mental powers 25 Of all living organisms Must be entities as real As the structural arrangements Through which life is manifested; — Are in fact substantial essence 30 And invisible formations, With intrinsic organisms, Just as truly as the kernel Is the genuine existence, Emblematically symboled 35 By the pericarp which hides it; — And that hence the generation Of such mental living essence Out of inorganic matter By a lifeless law of nature 40 Which had never been enacted Or made potent for such process, Is an error so enormous And revolting to the reason That it seems its simple statement 45 Should contain its refutation. Let the reader ask the question— Does it indicate true wisdom To deny such first causation As the fountain of all being 50 From our puerile conceptions Of the mysteries of nature, When the simplest operation In the vegetable kingdom Stands a problem of defiance 55 To the most sagacious thinkers? — When the very mental power Which assails such first causation As an entity of being Contradicts its own misgivings 60 By the thought which shapes the question, — Recognizing such existence In its own self-conscious reason Seeking adequate causation, Since no stream without a fountain 65 Has a rational existence, — Thus admitting while ignoring Such primordial living essence By its stultifying logic. Is it not presumptuous folly, 70 To attribute laws so wondrous, Multifold in operation, And so recondite in working, — Which, in cryptic ways unnumbered, Ramify through all the tissues 75 Of organic forms in nature To no legislative power Higher than the page which holds them, And maintain the weak assumption That material combinations So Of the molecules of matter Make and execute the edicts Of the power which combines them? - That the atoms thus uniting Into forms and organisms 85 By molecular attraction Constitute their own primordial Mode of voluntary motion, Ciiap. II. Preliminary Considerations. 35 Causing by their interaction New enactments and conditions, Absolutely laws and forces Which before had no existence, Since they come from vital motions — 5 Sense combined with mental powers — Which had been originated Indisputably from nothing By spontaneous generation? Do not laws of force and motion 10 And affinities of matter Seen in living organisms And in pure corporeal substance Which defy our comprehension, From the complicated structures 15 Of ephemerons and midges And the tiniest motes in sunbeams To the cycling suns and planets Tell the same consistent story Of cosmogony of being? — 20 Point to but the one solution Of all finite mechanism, In that infinite causation As the legislative power By which law became efficient, — 25 From which organizing mandates Through the interacting forces Brought the vital emanation To primordial forms of being? It would indicate the absence 30 Of true ratiocination To attribute mental powers, Senses and the vital functions, With their complex operations Shown in all organic creatures 35 To the accidental union As by chance they came together, — Of the molecules or granules Drawn by some designless impulse Out of inorganic matter, 40 Which by accident had drifted From amorphous realms of chaos, Without intellect to plan it Or prevision to appoint it, — Relegating thus to matter 45 That which fashions and controls it, As experience assures us, — Claiming for insentient atoms Attributes which shape and use them, Changing them to forms of beau y. — 50 Giving lifeless anorgana Powers which now utilize it By subservient adaptation, As attest the least utensil Which the thought of man has fashioned 55 Up to highest mechanism Seen in works of engineering — Ships and steamboats, mills and railroads, Churches, palaces, and cities, Statues, paintings, and inventions, 60 All the absolute production Of that incorporeal substance Known as thought or mental power. Hence, if atoms by uniting Hold within their combination 65 All the power which combines them In defiance of all reasons Drawn from cinematic science, Which makes motion secondary To dynamic impulsation, — 70 If, in other words, the creature Has within its organism Laws of demiurgic being, With intrinsic vital forces Ultimate for reproduction, 75 And those chemical conditions Which change aliment to fire, Caloricity to motion, Motion into will and reason, With capacity for action 80 And discretionary power To investigate the process And review the work accomplished, And with innate apperception Sit upon itself in judgment, 85 Without laws from higher sources Than its own corporeal structure, As philosophers like Leibnitz And materialists like Haeckel So dogmatically assure us, 90 The Problem of Human Life. 36 Then there is no valid reason Why creation with its wonders Should not be in operation Now as in the primal epoch, When spontaneous laws and forces Started life by generating Forms from inorganic matter. If such laws were ever potent There seems no sufficient data Showing that material forces Have been nullified or weakened, Or an adequate presumption Why such similar conditions Should not now environ matter, And supply such demonstrations As new forms and organisms Springing into sentient being Daily, hourly, around us; — For molecular attraction Is to all intents as active As it was along the ages Of the carboniferous period, Since those laws are all eternal. Hence, no shadow of a reason, If such circumstances happen Without prior plan or wisdom, Can be furnished by these writers Why corpuscular attraction With its cosmogonic power, Should not now be organizing Out of inorganic matter Complicated forms and structures, Having voluntary motions And instinctive traits and habits, In all stages of progression — Some commencing, some perfected, Some with organs half developed, Struggling in blastemal crudeness, As when rudimental wing-bones Dangled from a reptile’s body In progressive organism Toward the bird as now developed, — All through agencies inherent In atomic laws and forces, Without following the schedule And routine so antiquated For organic conformation, — Chained by generative process To primordial norms and models, Ere the most imperfect being 5' Or the simplest moving creature Can be fashioned with a body Or assume the living function. Credulous must be the thinker Who can thus make dust deific — 55 Entheastically potent — To escape a real causation Adequate to meet such problems, — Who can by atomic forces Apotheosize gross matter, 60 Making it the God of nature Though devoid of thought or instinct, — Changing phoromonic impulse Into voluntary motion, — Scouting ultimate causation, 65 With its prior life and reason, While proclaiming dirt as gospel And the soul but protoplasm, — Carving thus the human spirit, With its marvellous thinking powers, 70 Out of inorganic limestone, Or albumen charged with carbon, By unconscious laws and forces, Which these writers treat so glibly, — Mysteries so inconsistent 75 With our reason and our senses, And so utterly repugnant To analogies of science As to cause the veriest skeptic To recoil from such assumptions 80 While denying God’s existence, — All because we can not grasp it As a tangible conception, Or because imagination Fails to explicate the problem 85 How a God could have existence Without having been created! If the germ of life is wanting In one isolated atom, And no sign of vital motion 90 5 10 15 20 2 5 3 ° 35 40 45 Chap. II. Preliminary Considerations. 37 Can be truly predicated Of one molecule of matter, With no intervening power Or intelligent causation Having life for interfusion, Would two atoms brought together Or their diatomic union Give results possessed by neither? — Would not atoms thus united By unconscious laws and forces Be intrinsically quiescent, — Without life as absolutely As before they came together? If so, would not ten or twenty Or a hundred or a thousand Ora hundred thousand million Atoms without life or instinct, Such as constitute our bodies, Still be inorganic matter, — Senseless, motionless, and lifeless, As so many grains of sandstone? If it should be claimed that nature Holds potential force in matter Through molecular attraction, And that forces thus inherent Must include within their meaning And their various modes of action As applied to organisms, Intellect, or mental powers, Through which vital force or reason Can result by combination, As distinctly taught by Haeckel; — Then conclusively I answer That is what we term Jehovah , Or the great primeval Esse , — Since the very word and idea When applied to vital functions And volition’s conscious will-force Must have equipollent meaning; — For this potency primeval, Whether prior to creation Or incited into action By His attributes eternal Must remain the vital essence Underlying, over-ruling Every molecule or unit In the universe of matter, While this same potential selfhood Must be also self-existent, As intelligence substantial, 50 Living, reasoning, and acting, From a fountain of self-being Thus as ultimate causation And beyond all human concept He becomes no less a real 55 Entity of self-existence, Since it makes Him co-eternal With the elements of matter, — Thus a mystery no greater Than that matter is eternal, 60 Or that nature’s cryptic forces, As insisted on by Haeckel, Should have never had commencement. Here materialism answers This great ramifying question 65 In the single word potential , — Solves the cosmogonic problem By its own self-abnegation, Through a cause outside of matter, Which contains all vital function 70 And mentality in essence; — Hence the logical deduction From that underlying basis ' That the life and mental powers Of all conscious organisms 75 Come as germs or emanations From the central source or fountain Of this undefined causation Is in harmony with reason, Rather than that conscious impulse 80 Could have been conferred by matter, Or had origin from causes, Or from force beneath the creature, — Is the rational conclusion Which unbiassed thought endorses, 85 Consentaneous to science And the elements of being As biology unfolds them; — For it matters not what data Paleontologic records 90 5 10 *5 20 2 5 30 35 40 45 38 The Problem of Human Life. Foist into the controversy, Or what cosmoplastic doctrine Geologic facts may warrant As to periodic changes, Systems, strata, and deposits, 5 Or what proofs are shown by science Of the earth’s unnumbered ages, — Thought, intelligence, and reason Now exist in fact as really, And of which the mind as fully 10 Takes cognition as of matters Cosmothetic in their structure; — And as entity of being Must have had origination Or some definite commencement 15 Previous to which all matter Must have ranked as anorgana, Mind, as cause, was therefore prior To material organism; — For as nought can come from nothing, 20 Axiomatically admitted By philosophy and science, There must be a real fountain Of intelligent existence, Vital force, and mental substance, 25 Whence have sprung the human spirit And all lower grades of instinct. And here mental effort fails us In our circumscribed endeavors To achieve substantial progress, — 30 Struggling thought recoils with stupor When confronted with the problem Of that ultimate causation To which proximate conditions Bear no searchable relation; 35 And the intellect stares blankly, Equally amazed with wonder At the simplest life in nature If a God did not create it, Which is just as much a marvel 40 As a scientific problem, And as truly calculated To confound all human wisdom As the infinite enigma How a God originated 45 Or how time and space are bounded. But if life originated In the simplest organism By spontaneous generation And the marvellous sentient nature 50 Of the tiniest animalcule, So beyond our comprehension Could spring up without an author — Without prior life or being — Independently of purpose 55 Or of preconceived arrangement To direct the living forces In its homogeneous structure, It seems not a whit more puzzling That a God be self-created 60 Or spontaneously engendered Out of inorganic chaos Or from nebulae primeval; — For we can not fix a limit To spontaneous generation, 63 If we recognize such process And such thought be once admitted As a probable assumption, Whether it produce a mollusk, Mouse, or wolf, or human being, — 70 Whether it make mind or instinct Or the voluntary motion Of a money on or monkey , — Whether such spontaneous action Centre in a God or angel 75 Or the smallest animalcule. Now since something must be granted, — Something living, moving, thinking, Absolutely self-existent, Or the primal life in nature 80 As the impulse leading onward To all future organisms, — Shall it be a God or mollusk Which shall thus receive the glory? This is pertinently the question 85 As aggressively suggested By the more advanced exponents Of progressive evolution. From the rational deductions Chap. II. Preliminary Considerations 39 Drawn from all enlightened reason And the laws of common fitness, Is it not supremely worthy Of those all-pervading forces Which appear to be eternal, — 5 Of unbounded space, for instance, And duration’s endless cycles Without start or termination, — That this uncreated something, Impulse, potency, or being, 10 Since one must be uncreated, Should be also self-eternal, With the attributes of being, With omniscient comprehension, With omnipotence Of power, 15 And a conscious omnipresence? — Does not this sublime conception, And would not such rationale As an infinite Creator And the fountain of all being, 20 From whom life has emanated To all living organisms, Harmonize with man’s best instincts And his nobler intuitions? — Would not such stupendous concept, 25 Though beyond all comprehension, Logically agree in grandeur With eternity of matter As to elemental essence, Which true science has conceded, 30 With eternity of forces, Space, and infinite duration? — And does not the same deduction Follow from all laws of fitness That this intellectual power, 35 All-pervading and coeval With so many things eternal Should be energy substantial, And embody all our ideas Of that personal Creator 40 Which theology inculcates, Since some primitive existence From which life originated In corporeal organisms In effect is postulated 45 By the necessary meaning Of spontaneous generation , — As the latter word is nonsense And a simple contradiction If there be no generator 2 50 It falls far below our reason And our common apperception That some worms were self-created Or spontaneously engendered Out of inorganic matter, 55 Without prior life or wisdom To arrange the lifeless atoms And direct the vital forces, — And that from such annulata, By survival of the fittest, 60 Have evolved or been created Human intellect and spirit, Rather than the grander problem That an infinite Creator — Infinitely greater, nobler, 65 As the primal self-existence — Formed the finite and the lower Must recoiling human reason Be coerced to view the insect As its true originator, 70 From whose low organic structure Limited and simple instincts Have been gradually developed Man’s perfected organism And far-reaching mental powers, 75 When the intellect of Newton And the skill of all the chemists And philosophers united Who now live or ever did live Could not form the simplest insect — 80 Could not make one hair or feather — With the whole material storehouse Of the universe to choose from If man’s intellectual powers Have been formed by transmutation 85 From the almost lifeless polyp Through survival of the fittest, May not men by evolution Be developed into angels? God can be but little farther 90 40 The Problem of Human Life. From the man than man from polyp. Hence, why not a God develop Finally from worms and larvae ? — Thus reversing nature’s programme By this most enormous folly 5 Of spontaneous generation Helped by natural selection. Is it not the part of wisdom, Therefore, and of modest reason, In discussing laws of being, 10 Origin of life and instinct, And the problems of causation, To assume a great eternal Self-existent vital power As the architect of nature, 15 Since some hypothetic dogma Must be settled on as final, Or as ultimate conclusion, And beyond which none dare venture; In discussing final questions 20 And the ultimates of ideas Mind is limited in action To those thinkable conceptions Which are tangible and real, — Meeting sensual conditions 25 Suited to our mental concepts; And though science may determine All kinetic laws of motion, Back through interacting forces To original impulsion, — 30 Dynamometers may measure All inherent powers of matter, Attrahents, magnetic currents Natural or artificial, Yet there is no explanation 35 Of original dynamics Or why steel becomes a magnet, Or the nature of its power Over distant bars of iron, Nor one final explanation 40 Of the elements of motion Underlying every atom Of this universal cosmos. Man, with all his boasted science, Has not one remote conception 45 Of the complicated powers As to motile roots of action Which give voluntary motion To the crudest living creature Or more complicated being, 50 I care not how small and simple Or how vast and heterogeneous, Whether microscopic monads — Hundreds in a drop of water — Or the ponderous physeters 55 Sporting in the Arctic Ocean; — While the same applies to atoms And the forces which unite them, Linking molecules together, From the meteoric globules 60 Cycling in the paths of comets To the whirling suns and centres Through the vast sidereal heavens Round which planets trace their orbits. Though a mystery confronts us 63 In each ultimate assumption Howsoever small the object. Equal in our blind condition To that higher rank of problem Which the authorship of being 70 Or primordial cause embraces, Still it seems the more consistent That the latter be accepted As a compromise solution Of all minor groups of problems. 75 It, with all the thoughts included, Still is but a single problem, Overwhelmingly majestic Though it be in all its aspects, And though far beyond conception, 80 While the universe embracing, It comports with all the nobler Faculties of human nature, Worthy of creation’s wonders — Worthy to be deemed mysterious; 85 And though vain to try to fathom Or to even scan the surface Of a thought so far above us, — Yet such recondite assumption, Which involves all minor questions, 90 CiiAr. II. Preliminary Considerations. 4i Must seem every way consistent With the unity of nature As opposed to ditheism Or a duarchy of power, Shining in harmonious luster 5 In the grand equilibration Seen in planetary movements And in every heart-pulsation; — While if such a supposition With unknowable surroundings 10 Be rejected for a lower View of nature’s complications, Or the pantheistic idea That organic forms of being Have their adequate causation 15 And their forces all within them — Are in fact their own creators — And thus absolutely making God but nature personated, Then must mysteries by millions 20 Equally occult and wondrous Meet us at each turn of vision : In corpuscular attraction And each corpuscle attracted, — In each worm or animalcule 25 And the countless organisms In the chain of sentient beings, Each mysterious as the Godhead Individually considered, And whose recondite enigmas 30 Viewed as abstract propositions Equally confound our reason, Since beyond our comprehension; — While that ultimate assumption Of one infinite Creator 35 As the cause of all causation — Grand and worthy of His creatures And of all the minor problems Seen in proximate conditions — Worthy of man’s highest powers 40 And his loftiest conceptions — Sweeps away the countless riddles And their fathomless enigmas, Merging all their cryptic problems Into one no more astounding, 45 If the mind attempts to solve them — Making one stupendous mystery Solve the millions upon millions, — Each of which, in wildering mazes, Blinds, embrangles, and confuses — 50 Taunts with mocking contumely — Those who, clinging to the lower Fail to grasp the higher problem. How inestimably better And how much more satisfying 55 Is this simplified conclusion That one great, eternal problem, As the final commentary Of the universe of matter And the realm of mental powers, 60 Solves all minor propositions Even to the smallest atoms And their relative connection, Than to deal with every granule On the pantheistic idea, 65 In its separate condition, — Than to deal with force and motion And their infinite “ persistence,” All “ unthinkable ” in essence As to ultimate relations 70 And their ramified commingling, — “ Inconceivable ” as ideas, And “ unknowable ” if followed But a step beyond the purview Of our limited sensations, 75 So elaborately argued In the works of Herbert Spencer; While at last we end the problem In the mind itself as nothing Capable of apperception 80 Or an ultimate solution, — Having no essential nature And no substantive existence, — Nothing but result of motion In the varied combinations 85 Of the molecules of matter Which compose the organism, So distinctly taught by Haeckel; — Neither personal nor ego As an entity of being, 90 42 The Problem of Human Life. Or if personal and ego With no power to conceive it In its substantive relation To corporeal organism, — Knowing mistily and vaguely 5 That the human mind knows nothing In the real sense of knowing. True it is, as Spencer teaches, That our highest mental concept Of time, space, or even matter, 10 If the mind attempts to bring them To an ultimate conception Ends in ultimate confusion, Bringing thought to total nescience; — But let ultimates of substance, 15 Space and limitless duration, And the incorporeal forces Symbolize the living essence, — Stand as attributes of being, Unknown quantities of power 20 Or “ unknowable ” causation, Then the dianoetic impulse Of the soul can have a basis Which at least begins with something In whatever thought contemplates, Even though it end in nothing Save a vague and misty concept. Then the mysteries and problems Which surround all organisms And of which each page of nature Holds the untranslated record, Unified by being blended In one concrete aggregation — Massed synthetically together In one rational conception — Of which attributes and adjuncts Of an infinite causation Form the hypothetic basis, Give the mind by duly poising Rest from infinite enigmas Each devoid of explication As an isolated problem, — But which compromised by blending Lower with the higher concept Marks the same grand consummation, Making one stupendous problem Solve all mysteries in nature. Chap. III. Preliminary Considerations. 43 Chapter III. PRELIMINAR Y CONSIDERA TIONS.— (Continued. ) The Problem of Motives and Surrounding Circumstances controlling the Will. — Its Fatalistic Ten- dency apparent, making Men but Puppets. — Its Absurdity shown in it's Bearing and Fruits. — Illus- trations suggested, showing the Ruinous Results which would follow. — Without Freedom of Choice as between Motives, all distinction between Right and Wrong obliterated. — The End predicted, should the Doctrine be Universally Taught and Practised. — Recurring to the Probable Origin of Being. — Life traced back to the Invisible Fountain of Causation. — Personal and Substantial Ego must come from a Substantial Fountain of Life and Mentality. — All Matter being Indestructible, so all Life and Mind. — God the Original Fountain, to which all Life and Mind will return. — A New Theory of the Relation between Men and Lower Animals foreshadowed. — The Substantial Nature of all the Forces, as well as of Mind and Life. — Magnetic Fluid a Real Substance, or Attenuated Matter. — Science an Uncertain Basis for denying the Existence of God and the Substantial Entity of the Spirit. — No Rea- sonable Excuse for Doubting the Existence of a God or a Future Life. — Materialism defined. It seems wholly insufficient To assume the mind as nothing But the complex interaction Of atomic combinations From molecular attraction 5 On the ground that will can only Act when forced by strongest motive , And that mind is actuated Only by the greatest impulse Or most powerful incentive 10 Moving choice by circumstances, Just as attrahents are governed Where magnetic force concentrates And produces most attraction. Let us for a single moment 15 View this Fatalistic dogma That our rational endeavors — Resolution and volition — Can result alone from motive , And that force thus predisposing 20 In determining our actions Chains the purpose to incentive Till free agency is wholly Neutralized and metamorphosed From volitional direction 25 To passivity of action. Is it true that every movement Which we now term voluntary Is beyond control of will-force, And that what we call volition 30 Is but practical coercion Of surrounding circumstances By which all our acts are governed? — Which we have no part in forming Unless other circumstances 35 In some other way coerce us And thus shape the new conditions? — Thus while seeming free in action To decide and shape our conduct Choosing from our simple will-force 40 What discretionary judgment May adjudicate as safest, We would really be but puppets Worked by wheels of circumstances, Acted on through wires of motive 45 By invisible direction 44 The Problem of Human Life. Of the blind god Fate, whose power Holds us as his willing victims — Dumb machines to do his bidding — While we smilingly confront him With our false pretence of freedom. Let us try to break the fetters Of this most dehumanizing Tyrant which now seems to bind us Willing slaves but really will-less , Acting with supposed volition Yet without a choice in action Only as the circumstances Which coerce and lead us blindly Seem to leave us voluntary; — And though I may fail to answer Or explain the cryptic problem Which so many minds has puzzled — How the will controls the motive, Or how choice between incentives, Can coerce the circumstances Which such motive seems composed of, Yet this most appalling doctrine Of the absolute dominion Of environment of being Can be only false in essence, As the common sense and reason Of a fatalist must tell him If he once attempt to test it, — Who, not for a single moment, Could by either word or action Carry out such fatal programme As his theory contemplates Where responsible conditions, As now based on choice, volition, And free agency in action, Must control all human beings If they live or act together. For if in the light of reason And the crucial test of practice All legitimate deduction Shows this fatalistic idea To result in utter chaos Should society adopt it, — If fatality of motive And the force of circumstances (Rendering the will abortive, Resolution nugatory, And all choice but pure deception,) Contradict our very senses In defiance of our logic, And upset the social fabric When once carried into practice, Then must abstract theoretics Yield to ethical conclusions, While the rational and real Must supplant all mere assumptions When the logic of a thesis Absolutely works destruction To society and order. Theories thus clearly tending Toward their own annihilation And the theorists who use them, Reason must reject as errors. Even though the metaphysics Covered by their subtle problems Be not wholly explicated In its complicated bearing, They are better relegated To the unexplored dominions Of unsolvable enigmas And unknowable relations Than to contravene the senses And deny results unquestioned By an abstract proposition. If mankind are only creatures Of surrounding circumstances, Chained to act alone from motives Which they have no part in forming, With no choice or power of choosing As between conflicting motives, — Then fatality, not reason, Sways dominion undisputed As the guiding law of action ; Then all right and wrong in conduct Which have been eliminated From morality and ethics Neutralized become extinguished, And such words as sin and sinner, Justice, wickedness, and judgment, Law, and government , and order, 5 io i5 20 25 3 ° 35 40 45 Chap. III. Preliminary Considerations. 45 Are misnomers in our language, And should be expunged forever From all standard dictionaries, — ■ While our penologic tribunes, With their criminal enactments, 5 Ought to be annulled as useless And vindictive modes of torture; For why punish law-infractors For the most flagitious outrage If their crimes, or what we term such, 10 Are results of circumstances They could neither change nor weaken ? — Which so shaped controlling motives As to act upon volition, And force will to choose the strongest, 15 Without power to resist it? Under such a view of motives Lawlessness is but the prestige Of some fatalistic tyrant Acting through the strongest motive 20 On his human helpless puppets:. Murders and assassinations By the will-less, harmless, faultless, Passive, innocent assassin, Bandit, or incendiary, 25 Are the sports of secret forces Dallying with circumstances (As automata are managed Or as marionettes are toyed with), Which no human will can frustrate 30 And no power of choice can jostle; — Crime is but the forced resultant Of some stimulating motive Irresistibly coercing Sinless murderers and brigands 35 Just as steam propels an engine; And amid the social chaos Which this fatalistic dogma Would, if carried into practice, Introduce in place of order, 40 Acts would fail of all distinction As to turpitude or virtue; Good and bad would merge in meaning, And be synonyms in essence, And with all the definitions 45 In the moral code perverted Choice would only mean coercion, Will but force of circumstances, J ust as steam or wind or horse-power Truly signifies propulsion; — 50 While the fatalist would tell us That our honest supposition, In mistaking circumstances And the force of ruling motives For free agency in choosing 55 Is the fault of education — Fruits of priestly machinations — And puerility of childhood, Based on superstitious ideas And our ignorance of science. Go There is no such thing as freedom Of the will, these thinkers tell us, Notwithstanding man is conscious That he does possess volition; And, in ordinary matters, 65 Can select from groups of motives As determined on by judgment, — Can elect his course of action From two courses set before him, Viewing one as right and proper 70 And the other wrong and sinful. If we can not help our actions Or control our course of conduct, — If we really are the puppets Of some overruling motive, — 75 Why this inbred lie of conscience With its casuistic promptings — With its punitory horrors Dogging us for every error — Frighting us with false arraignments 80 When in fact we are but victims Of resistless circumstances, Carried by the strongest motive Where that upaz-surcharged cyclone Of fatality would drive us? 85 If our wills are but chimeras And volition but a fancy, — If we can not make selection Only as compelled to make it, — If we can not choose from objects go 46 The Problem of Human Life. Only as manipulated By primordial laws of being Blindly chaining will to motive, — Why should primal laws of nature Stamp the will with false impressions 5 Till the cheat is all-pervading And all minds accept the idea That we do decide by choosing And determine by volition, And that we do really govern 10 And exert controlling power Over various groups of motives By our voluntary actions? All philosophy and teaching Claiming to be sound in ethics, 15 As a moment since suggested, Should be tested by their fruitage Or their tendency in practice As to character and conduct With the masses who imbibe them. 20 With this rule applied to motive As the governor of actions And controller of volition, It would not take long to settle This most complicated problem 25 Even should we fail to answer All the fine hair-splitting questions Which free agency has started As to acting without motive Or what prior combinations 30 Cause incentives thus to move us. All such problems can be settled T o reductio ad absurdum , Showing fruits of self-destruction To the men who advocate them, 35 Proving that their course tends downward To the very depths of ruin: If, for instance, fully tested With some isolated people, Giving them a social trial 40 Under favorable conditions, Free from counteracting doctrines Or extraneous diversions Such as all religious ideas Or their casuistic promptings. 45 Let a boy be taught by parents And society around him Without one conflicting idea That he can not gauge his conduct Only as compelled to gauge it, — 50 That volition and nolition Are alike the work of motive To which choice must yield subservience, — That he really has no freedom To assert his independence 55 Of the leading cords which draw him, Or decide the simplest action Only as coerced by motives Shaped by ruling circumstances, And that hence he is the victim 60 Of resistless laws of being, Irresponsible and powerless To divert their consequences, — That the freedom called volition, Taught in every code of morals, 65 Is a silly superstition, False in fact and inconsistent With the settled laws of science, — Would not such a boy run riot And become debauched and reckless, 70 Yielding to the least desire Of his appetites or passions? — Would he not become the victim Of the most degrading vices Where corrupting impulse tended, 75 Till patibulary sentence Or coerced incarceration, As the fatalistic climax, Closed the scene of profligacy? Such result with such conditions 80 And environments so fashioned Must inevitably follow, Unless some implanted instinct Of the boy’s own better nature Rises to resist the doctrine, 85 And his conscious intuition, Lifting him above his teachers, Gives the lie to fatalism. Tell that boy he has no power Over peccable inclinings, 90 Chap. III. Preliminary Considerations. 47 And as sure as he believes it Will all effort at resistance lie suppressed and dissipated. Were this doctrine taught to children In all schools and at all firesides, 5 And the rising generation Made to look upon their actions As coerced by ruling motives And resistless circumstances, — With no will except as fashioned 10 By incentives forced upon it, — Penitentiaries and prisons Would become profuse as churches To contain the reckless myriads Who would carry out the doctrine 15 To legitimate conclusions, Till at last a social chaos Would supplant all law and order, — Might would crush the right, and power, Recognized supreme, would triumph, — 20 Weakness would succumb to prowess, As expressed in Darwin’s idea Of “ survival of the fittest,” Till the few surviving outlaws, Who, by natural selection 25 And the force of circumstances Had upset the social fabric And reduced the world to chaos, Having nothing else to conquer Like fierce man-devouring monsters — 30 Anthropophagous barbarians — Would annihilate each other. But recurring to the idea Of the origin of will-force Or of mind’s organic structure, — 35 Which we left to treat of motives And the force of circumstances, — [f we look through nature’s lenses At the mental organisms As displayed in sentient creatures, 40 And attempt to trace their lineage By the cognate laws of being To their primal germination, We shall see as through a vista Every shade of life and instinct 45 In all grades of conscious being, As a stream whose primal fountain Hides itself beyond the limits Of all well-defined conception; — And if followed from the sensual 50 Back to super-sensual forces, As theosophy would teach us Could its light he made to guide us To the essence of causation, Would compel the mind to view it 55 As intrinsic part and parcel Of that hypothetic life-source Out of whose exhaustless treasure Every vital germ must issue. Thus the visible creation, 60 Represented by the bodies Of corporeal organisms, Is objective and resultant — Neither causal nor subjective — - Ends from hidden laws and forces 65 Acting through preordination, — Feeble, transient adumbrations, Of interior vital substance, Whose primordial cause secreted Keeps beyond the mortal senses. 70 Life thus reaches to the fountain Of intangible existence, Covered by that unseen aura Which pervades the realms of spirit, And of which we catch but glimpses, 75 As the soul’s eye intromitted Judges a posteriori , Seeing through the mist of matter By our spiritual discernment Forms evolve from spirit-substance 80 As the outer from the inner, Tracing by the magic torchlight Of noetic inspiration Every germ of mind or instinct, Screened by films of fleshy vestment, 85 To the same eternal fountain. Mind is thus resolved to ego As the only kind of selfhood, — In reality is being 48 The Problem of II uman Life. In its most essential import, — Represented for a season By its bodily imago, — Which through sensual recognition Like a shadow presupposes 5 Something as the real substance — As the real nut is kernel, Not the pericarp which hides it; — So the visible in nature As the tangible of being 10 Or the symbol of existence Only represents the inner Or invisible quintessence Which exists alone as spirit. Here we reach the sound conclusion, 15 Unassailable by reason, That all life throughout creation, From the highest mental structure To ephemerons and midges — Even throughout vegetation 20 Down to protophytes or algae — Is a part of one essential And substantial Godlike fountain, — Whence all life-germs have proceeded, And whence every force in nature 25 Had its primal emanation. Hence all life or spirit-essence, Sense, perception, thought, or instinct, In whatever form subsisting, Is essentially and truly 30 Part of God’s intrinsic substance; And by parity it follows When the life-germ leaves the matter Of which forms are fabricated It is not annihilated, 35 And no more can end existence Than can fuel by combustion; But with all its primal essence Or its incorporeal substance By reflux rejoins the fountain 40 (Whence a drop it emanated To fulfill the use intended), There to melt by re-absorption Into God’s essential being, Or, with personal persistence, As an independent ego Float forever on the bosom Of His omnipresent substance * It is but a child’s conclusion To assume that life is nothing 50 But a psychical chimera Or effect of combination Of mere inorganic matter As a nameless force resultant, And that when an organism 55 Fails to carry out its functions Such result as life or spirit Will per consequence have ended; — For life, intellect, or instinct, Or whatever name we give it, 60 Does create, produce, develop, And must hence be real substance, Since substantial ends can only Be produced by causes equal. Mind must therefore be substantial, 65 If in rarity surpassing And tenuity transcending Fiftyfold magnetic substance, Or that hypothetic ether Filling interstellar regions, 70 Whether it be represented In the instinct of a mollusk Or the intellectual powers Of a Newton or a Humboldt, — Whether manifold or simple 75 Be the compass of its actions; And if mind or life or instinct Be an entity — a something Having actual existence — Then its germ can never perish 80 Or become annihilated, (Since it is a law of nature, As determined on by science, That no thing can change to nothing ,) — * In .a subsequent chapter this important philo- sophical idea, as to what becomes of spirit, life, instinct, &c., at death, both in the case of man and the lower animals, will be carefully and elabo- rately stated, as an original hypothesis. Chai>. III. Prelim inary Considerations. 49 Being part of God’s existence, God as well might be extinguished As His smallest drop of being, — For if but a single atom Of this source of life and power 5 Could by peradventure perish, In the sense of non-existence, So might all, and all the matter Which composes earth and planets Might become annihilated, — 10 Whereas modern science teaches That all matter is eternal As to elemental essence — That no atom ever perished, Thereby meaning non-existence. 15 It can matter not the slightest How material forms may alter, Change from solid to a fluid, Turn to vapor, gas, or ether, Still each particle of substance 20 Must remain intact forever, As to possible reduction, Ponderable if in a vacuum As when in its densest structure. If this rational position 25 Be, as it must seem, admitted, Follows it that mind as substance Must exist through endless ages Indestructible as matter, Though a million times transmuted 30 Into such attenuation As defies all thought of substance, And since all material objects Which appear to come and vanish — Such as animals and flowers — 35 Are but matter in transition, So all intellects or instincts Occupying organisms (Proving by results their presence) Are but drops from God’s pure fountain, 40 Flowing inward, flowing outward, Ever coming, ever going, By that influx and that efflux Which is God’s great law of being Throughout all organic nature. 45 Mind can therefore be but substance Of a finer grade of texture Than the gross material objects Of which senses take cognition : Thus the fluid from the magnet — 50 Of such rarity its substance That no object can resist it — Is to atmosphere as nothing, Had we but the sense to view them In their absolute conditions; 55 And the air compared to water Is as if it had no body Or was destitute of substance ; So the water stands to argil, Or alumina to silver, 60 Or the silver to platinum. Thus we rise from dense to rarer, From the tangible to subtile, Till the mind becomes bewildered As our onward steps ascending 63 Through the elements of nature Tread infinities of wonder. Atmosphere would seem a solid If with hydrogen contrasted, Had we instruments and senses 70 Fine enough to test their atoms; While that strange electric fluid So pervading throughout nature, With such energy in action And which permeates all bodies, 75 Would perhaps be ponderous matter Could we realize its contrast With the substance of the spirit. Intellect is therefore matter Of the most essential fineness 80 And tenuity surpassing Every possible conception We can form of sensual objects, — Just as hydrogen is matter, Though imponderable its atoms, — 85 Just as interstellar ether — Which all modern science tells us Freely circulates in diamonds And through densest glass and crystal By which light is undulated — 90 50 The Problem of Human Life. Is a true material substance, More like “jelly” than like gases, More the nature of a “solid” Than of atmospheric substance, (As will soon be shown from Tyndall. 5 Hence the doctrine taught by Goethe That mind only acts through matter, And without corporeal substance Intellect has no existence, Is a begging of the question 10 And a puerile assertion Trifling as the thoughts of children, Who suppose the air is nothing, Since beyond their sensual organs — As they fail to see or feci it, 15 Smell or hear or taste its substance When its atoms are quiescent — And that hurricanes are something Manufactured out of nothing J* Thus materialistic writers 20 Seem to form no true conception Of the innermost of nature, — Or in fact ignore all substance, With a very few exceptions, Which does not address the senses 25 Or submit to tests of science, And can not conceive the idea That the intellect is substance, By a parity in logic From its known effects on matter, 30 As the rays of magnetism In their action on a needle, Even through imporous bodies, Demonstrate beyond all question That such force must be a something 35 Having actual existence, Since it moves corporeal bodies Without tangible connection. Why not mind, which acts on matter With effects as true and real 40 As electrical discharges, Be material and substantial, — * Goethe’s words are: “Matter can nevei exist and be active without mind, nor can mind without matter.” Of tenuity so wondrous And so infinitely subtile That a new sense must be opened 43 Or the present senses sharpened To a higher comprehension Ere they grasp the marvellous problem Which though near lies ever hidden From our undeveloped vision, 50 As so well expressed by Tyndall.f Let materialists who question God’s existence as substantial — Who can not regard as substance Intellect or vital being 55 Or the soul’s immortal essence Separated from the body, Since no tangible conception With our present group of senses Can be formed of such existence — 60 Give some kind of explanation To their own minds satisfying Of this startling fact of science: How a grain of musk, for instance, If exposed will fill with odor 65 Many halls of large dimension, And its weight be undiminished Under closest observation Tested by the scales of druggists, — While the substance of this odor 70 Recognized as really present By ten thousand men and women Has a true corporeal nature, As no man will think of doubting. Let them grasp a true conception 75 Of this fact at once so marvellous, Which their sense confirms most fully While this substance so pervading Is beyond the tests of science — So imponderable and tenuous 80 Are the atoms which compose it — Floating in contempt around them •(•‘‘Besides the phenomena which address the senses, there arc laws and principles and processes which do not address the senses at all, but which must be and can be spiritually discerned.” — Frag- ments of Science, p. 75. Chap. III. Preliminary Considerations. 5i Of their scrutiny and logic, In defiance of alembics Or their microscopic lenses, — - Hence would not be known by mortals Ever to have had exis ence 5 Only by the sense olfaction. Had olfactories been absent In the race of human beings, As in isolated cases, Such an entity as perfume 10 Never could have been discovered Or have even been suspected ; And our scientists would scout it As a foolish freak of fancy Should a dozen men and women, 15 Favored with that special organ By miraculous intervention, Make the solemn declaration That they could distinguish odors, Such as those of pinks and roses, 20 Even should their lives be given To confirm the truth thus stated. Men like Haeckel, Vogt, and Huxley, — With their lofty views of science And olfactories aborted — . 25 Well might laugh at such an idea As superlatively foolish Or a superstitious fancy, Even with a better reason Than they question spirit-substance 30 Or an infinite Creator As intelligence substantial, Since they lack the spirit-senses Which alone can judge of spirit And its incorporeal nature, 35 Or see elements of being As we now see bone and muscle. Why then might not spirit-bodies With essential form and structure And an entity of being 40 More imponderable than fragrance Circulate within our presence, Even hundreds all around us, Yet beyond our sensual organs? This is not the mere afflatus 45 ! Or the fanciful imaginings Of some high-wrought poetizer, But the logic of true science Shown in practical examples And the fairest illustrations. 50 Whatsoever view of spirits Or of Modern Spiritualism Or of mediumistic “humbugs ” We may take, it matters little; — No one need to doubt that spirits, 55 Freed from physical conditions, May possess substantial bodies And a genuine existence After mortal dissolution, With their intellectual powers — 60 Reason, memory, and friendship — As when clothed with fleshy vestments, Since the substances of nature Known as elemental forces, Intermingling all around us, 65 Demonstrate that human senses And the laws laid down by science Form a most uncertain basis For denying life hereafter, Or the soul’s immortal essence 70 As a substantive existence. Even theories considered Absolutely fixed and settled — Such as that of Sound, for instance, — And so held for generations 75 Without one dissenting writer, Broken down by new discoveries Or by patent facts and data Overlooked or disregarded, As will soon be demonstrated 80 To the reader’s satisfaction. Is it not the sheerest weakness Then to be forever drifting Here and there by so-called science And new-fangled postulata 85 Which deny the soul as being, And dethrone the God of nature? How can scientists determine, Who so roundly claim that spirit Is an insubstantial nothing 90 52 The Problem of Human Life. Or the mere result of motion In the varied combinations Of the molecules of matter, But that earth and air and water May be filled with other aurse Real as is magnetism, Electricity, or odor, But of which no recognition Can be had for want of senses Adequate to view such substance In its elemental essence? And how know they but that spirit Might be seen with spirit-optics — By that spiritual discernment Which Professor Tyndall speaks of — Had such spirit-eyes been given As the sixth organic sense-nerve? And may not such sense be opened When unclothed of mortal substance By that spirit-evolution Which transforms the man to angel, When this earthly incarnation Shall put on immortal structure ? And might not such spirit-vision, Through some unknown evolution Yet to be revealed by science, Be developed while the spirit Occupies this earthly body, When perhaps about to leave it, As in case of great refinement Or extraordinary culture? I do not assert this doctrine, Yet I see no valid reason Why such growth of mental structure And transcendent cultivation Might not be achieved by mortals If the spirit be a substance Or an entity of being Capable of such progression As the past has vindicated, Which I aim to show from reason And analogies of science; — While there seems no ground whatever Why such scientists as Darwin, Huxley, and their coadjutors, Should deny an evolution To a sense of spirit-vision Or to even higher standards Of a superhuman power As a probable achievement From man’s present rate of progress, If his faculties already Have evolved from those of tadpoles. All such possible progression Toward a higher plane of being Must however hinge entirely On that something failed the spirit Or man’s mental organism Being substantive existence, Toward which all the observations I have here been introducing Point as arguments and reasons Demonstrating such a substance, And for which I claim the forces Circulating all around us As substantial emanations, Of which no distinctive idea Hitherto has been suggested, Go to justify the notion That the life and mind are substance, While such incorporeal matter Furnishes the clearest data As analogies of science For such probable existence As I claim the soul possesses. Take a single illustration Of such actual existence To confirm this view of spirit As an entity substantial Ere I close the present chapter. Rays projecting from a magnet, Though invisible by lenses And intangible to senses, Must consist of real atoms Capable of demonstration As attenuated matter, Which few scientists will question, Under fair investigation. No mind competent to reason, As declared by Isaac Newton, 5 IO 15 20 2 5 3 ° 35 40 45 Chap. III. Preliminary Considerations. 53 Or to draw correct conclusions From the simplest forms of data, Can conceive a bar of iron At a distance from a magnet Acted on, manipulated 5 By that thing called magnetism , Unless there be absolutely Substance of a real nature Passing ’twixt the bar and magnet. This would seem to be so settled io And self-evident a truism That to more than state the idea Would be casting doubt upon it. Yet this incorporeal substance Darting from the poles of magnets 15 Is so powerful and tenuous As to move corporeal bodies Even through the densest metals, Note. — These substantial emissions, radi- ating from the poles of a magnet, which pass through a solid mass of the densest metal with the same freedom exactly as if the metal were absent, and which can displace bars of iron at a distance without tangible or corporeal connection with the magnet, furnish one of the most beautiful and powerful arguments in nature against materialism; and, as a collateral evidence, in support of the personal existence of a God, and in favor of the substantial entity of man’s spiritual and incorporeal nature. It would seem as if the most confirmed atheist or non-believer in the human spirit as an entity of being separate from the body, by properly investigating and con- sidering this simple phenomenon of mag- netism, with the startling analogies it sug- gests, might succeed in dispelling all his doubts, and in reaping a rich harvest of satisfaction in contemplation of the per- sonal nature of an Allwise First Cause, and in looking forward to an endless future of conscious and intelligent ego, instead of viewing this life as a purposeless and mean- Such as silver and platinum, — And, as known to every tyro, 20 Without sensible reduction Of the power thus exerted By the attrahent in question Which a rheoscope can measure, — Which refutes the ancient doctrine, 25 Modernized in works on science, That two substances can never Occupy the same position At one instant of duration, — Whereas we shall see directly 30 That not only two but many Substances with real atoms Can thus occupy and jointly Circulate within one body Without any interference 35 With each other’s occupancy. ingless existence, and then staring blank annihilation in the face in the near future, as he is forced to do under every form of materialistic philosophy. The paramount difficulty in the way of believing in the personal and substantial existence of the soul separate from the physical body, as the writer has realized by experience, consists in the fact that such an entity is not susceptible of recognition by any one of the five senses, which, ac- cording to materialism, are the only pos- sible inlets to perception, or through which conviction may be established. How, the honest pantheist would ask, am I to believe in the soul as a substantial entity, when not one of my five senses (which constitute the only avenues to my judgment) gives me the least tangible evidence of such an en- tity? The same interrogatory problem applies equally to the existence of a God, since there is no direct evidence of any of the senses intimating such an Infinite and Allwise Entity. There is, however, another avenue lead- ing to the great hall of judgment situated 54 The Problem of Human Life. in the central park of man’s intellect, and that is the broad quintuple roadway — that wonderful boulevard — formed by the junc- tion of these five avenues. That boulevard is named Human Reason. The five ave- nues of the senses convey into it all their traffic and commerce. Every vehicle which travels along the narrow thoroughfares — radiating in five different directions and communicating with the surrounding re- gions — from the gorgeous and gilded equi- page laden with the rich pageantry of en- chanting landscapes and sublime spectacles of the starry heavens to the humblest dirt- cart freighted with the sensualities of the gormandizer and debauchee, enter alike through the gates of this intellectual park, and are duly classified and arranged in the great roadway of Reason by the police force of the mental faculties, whose presi- ding officer sits as umpire in the hall of judgment. Leaving this simile, it is the office of reason to grasp all the sensual ideas which become the subject of perceptive thought through these various inlets to the mind — to analyze and compare, investigate and arrange — and, after they are duly classified and placed in order, to stamp the resultant impressions deduced from their inter-com- bination at their coin value, and then sub- mit the whole to the genius who sits upon the judgment-seat, whose decree and sig- net settle the final question of faith. Hence, the fact that the vital essence or spiritual entity of man or the substantial personality of an Infinite Creator can not be recognized by the direct evidence of any one of the five senses or by all of them combined, is not a sufficient reason why such existence should be repudiated as a chimera, so long as the analytic and syn- thetic powers of the human reason, by a due examination of the phenomena of nature and a careful comparison of their results as analogues of the effects of men- tal workings, shall warrant a belief in the existence of such entities. Are there in nature, then, such convin- cing and conclusive analogies, — which, if properly investigated, may form a basis for dissipating our doubts of the intangible substances of spirit-entity and Infinite per- sonality? — and can human reason, through the agency of such facts brought before it by means of the senses, so utilize their logical purport as to rationally convince the judgment that such incorporeal yet substantial and wonderful existences are a probable reality? Pantheists and be- lievers in all phases of materialistic phi- losophy should gladly accept the proposi- tion involved in the above inquiry, and candidly ask themselves this question: — If real substantial atoms can pass off in streams from a steel magnet, which are utterly beyond the cognition of any one of our senses, and yet are capable of pene- trating and passing through plates of glass inclosing between them sheets of imporous water, and, at the same time, with such in- visible and powerful threads as to seize bars of iron thus insulated from the mag- net and physically move them, thus pro- ducing a corporeal result by an intangible substance, is it not every way reasonable that this intangible and incorporeal some- thing called mind, which invents, plans, and constructs vast machines and works of en- gineering through man’s slight physical organism should also be a real and genuine existence, even infinitely more wonderful and powerful than invisible magnetic cur- rents ? That such a result as moving bars of iron free from any tangible connection with the magnet, even inclosed within a vacuum having imporous walls, can take place without some hind of actual substance passing from the magnet through the sepa- Chap. III. Prelim inary Co ns id era lions. 55 rating barriers , is a simple impossibility, and an absurdity so manifestly self-evident that the reason of a philosopher no less than the intuition of a child must revolt at it. That the human mind can project its rays of thought through space, seize and analyze the constituent elements of a planet, and then weigh its ponderous mass in mathematical scales, while another sys- tem of radiations from the same mind is building a steamship or constructing a locomotive through man’s puny organism (which without this intangible radiating something would be as powerless for such results as a clay statue), and still, after all, that such intangible entity should be an insubstantial nothing , — a mere mechanical effect of the molecular motion among the atoms composing the brain, arranged, as Professor Haeckel describes it, in a varied manner and combination, is equally a manifest impossibility, and no less a mani- fest absurdity. For my own part (though, like most men who reflect, having had doubts at times as to the perpetuation of substantial and con- scious being after death), I can never again question the entire reasonableness of the future life, or doubt that our spirit- ual entity can think and feel and exercise all its present faculties when separated from its physical organism, so long as nature furnishes me with the overwhelm- ing analogue of an intangible substance like magnetism, which, though physical and corporeal in its effects, eludes every sense and defies every device for inter- cepting its imponderable and permeating atoms. It would almost seem that the Allwise Organizer of this universe had purposely instituted these invisible and substantial entities, giving to them visible and corpo- real effects, that His intelligent and re- flecting creatures might not be left without the rational basis for believing in the im- perishable nature of their own inner being. The most ignorant savage who lifts and then lets fall a stone could scarcely help asking himself the question, “ What pulled that stone toward the earth rather than causing it to move in an opposite direction ?” Yet it took a Newton a long time to determine the law of that very phenomenon, though not even then with- out the settled conviction, which a child could not fail to be struck with, namely, that some substantial element must have formed a connection between the earth and the apple , or the latter never coidd have fallen to the ground. The hypothesis that all the forces in nature as well as life and mind are real and substantial entities (which is the lead- ing object of these preliminary chapters to establish, as paving the way to a more complete refutation of Modem Evolution than can be effected without it), can not fail, if clearly demonstrated, in demolishing the foundation of materialistic philosophy, and leaving atheism not even a scintilla of plausible excuse for denying an infinite, intelligent, and substantial First Cause. If light, heat, sound, gravitation, elec- tricity, and magnetism are all demonstra- bly substantial entities, or each a different kind of attenuated matter, instead of a meaningless “mode of motion” without any substance to move , and if these various emanations can penetrate the densest bodies, each by laws peculiar to itself, some of them moving corporeal and pon- derous objects in defiance of all inter- vening barriers, then what reasonable ex- cuse can a thoughtful mind frame for ignoring the unseen hand of God because it is unseen, or disbelieving in its own substantial and immortal entity because intangible to the physical senses? 5 6 The Problem of Human Life. That some of the “ modes of motion ” just named, such as light and sound (though I have neither time nor space to investigate all), will be demonstrably shown to be substantial emanations, the reader will be left without the slightest ground to doubt after reading the following three chapters; and if sound , for example, shall be really so demonstrated to be attenuated matter, capable of penetrating and travel- ing through solid iron 19,000 feet a second, will any rational materialist longer doubt the reasonable probability that man’s spirit is an actual and substantial entity, with the capacity of living, feeling, think- ing, and acting, separate from this corpo- real body? With all the external show of churches, Sunday-schools, religious educational in- stitutions, and the generally conceded na- tional belief in God, Religion, and a Fu- ture Life, a careful observer can not fail to note a strong undertow of not only common skepticism but of downright atheism and materialism permeating all classes of the community, but more espe- cially young men who have received a fair or liberal education, and who have given any special attention to the scientific questions of the day. Ignore this state of facts as we may, it is nevertheless becoming alarmingly wide- spread, as confidential conversations scarcely ever fail to reveal, at least in a large majority of cases; while thousands who in their innermost consciousness doubt all religion, and place themselves philo- sophically with Huxley and Darwin on a level with the horse and the dog so far as any prospect or possibility of a future life is concerned, yet from the influences of society and the present unpopularity of all such atheistical views, suppress and par- tially conceal their real sentiments, not being willing to breast the current of re- ligious belief while it remains in the as- cendancy, — not really wishing, however, to confirm themselves hopelessly in such materialistic ideas as necessarily blot out all prospect of a future life, but waiting vacantly and inanely, with indecision or indefiniteness of thought, for something to take place, — staring blankly at the wonders of nature, which invitingly hold out their analogical proofs of an intelligent First Cause and of man’s substantial ego, — gaz- ing passively at the marvellous so-called “ forces ” and “ modes of motion ” as in- explicable mysteries which really, as hither- to viewed, amount to nothing and teach nothing , just as a savage looks at an eclipse and dismisses it with a grunt, never attempt- ing to go behind the shadow to the actual and substantial cause of the phenomenon. Yet there are a few who seem to take pride in boasting of their infidelity, and in pub- licly arraying their atheistical or more plausible Darwinian arguments to prove that this life is all there is of us or for us. To such of my readers — assuming them to be honest — these analogies, drawn from nature’s substantial forces, are particularly and impressively commended. While the course of investigation here marked out has never, so far as the writer knows, been made a specific question by which to overthrow materialistic philos- ophy, he nevertheless believes with the most unshaken faith that this analytical and analogical train of argument extend- edly applied to these hitherto speechless, insubstantial, and almost meaningless forces and modes of motion, causing them at last to speak out and step forth as real, substantial existences, though intangible to sense, can not fail to address itself as a new revelation from nature’s secret archives to the tens of thousands of young men who have never taken the trouble to question the infinite marvels stored up in Odor, Ciiap. III. Prelim inary Considerations. 57 Magnetism, Light, Heat, Electricity, Gravi- tation, and Sound, or to draw from these instructive analogues the paramount truth of an invisible world of spirit as containing the entities of which our bodies are but the ephemeral shadow — the kernel of which the flesh forms but the pericarp — the whole physical organism being but as lifeless stone apart from that essential but intan- gible entity of being. It might be thought by superficial critics that the leading position here assumed — namely, that all the forces and all the vital and mental powers are attenuated or incor- poreal substance — amounts to a very re- fined or sublimated form of “ materialism.” Whatever new meaning may be extended to this word by individual critics, I can only recognize the old and universally re- ceived signification, namely, the belief that the human spirit is devoid of all entity of being, and that it is absolutely nothing separate from corporeal organism. By proving, as I am now endeavoring to do, so many things to be substantial emanations hitherto indefinitely held as “ modes of motion,” or almost meaningless “ forces,” and thereby making it probable that the human soul is likewise an essential and substantial entity, I necessarily disprove the old materialistic philosophy, and it matters not to me what name be given to the new should I be successful in establish- ing its claims; for if the human spirit can be shown by unassailable arguments to live after it leaves this earthly house of its tabernacle, even should it have to exist as attenuated material substance, I shall not be at all ashamed of such an immortal materialism. 58 The Problem of Human Life. Chapter IV. THE NATURE OF LIGHT, GRAVITATION, ETC. Light shown to be Substantial Emissions. — The Undulatory Theory repudiated as utterly fallacious. Conclusive Reasons why it can not be true. — Luminiferous Ether a pure invention, without any foun- dation or use in Nature or Science. — The Absurdities of the Theory pointed out. — It had its Origin in the False Notion of Sound-Waves. — The two Current Theories of Sound and Light must necessarily stand or fall together. — The Reasonableness of Light as Substantial Emissions shown from the Received Views concerning Ether. — The Wonderful Action of Odor as an Illustration. — Facts which Science never could have discovered nor can explain. — A Beautiful Analogy of Spirit-Substance and Soul-Entity. An Improvement on the old Emission Theory, obviating the former Objections to it. — Light generated the same as Sound by Vibratory Motion, and radiated in pulses or discharges. — Every Phenomenon explicable by the Undulatory Theory can be equally solved by the Hypothesis of Substantial Discharges. Gravitation an essentially Substantial Entity. — Sir Isaac Newton’s admissions. — The Interaction and Correlation of the so-called Forces and Modes of Motion show them to be Attenuated Matter. — Air the Connecting Link between the Grosser and Rarer Substances in Nature. — The Atmosphere should obviate all difficulty in believing in the Substantial Nature of the Forces, and even of Mind and Life. Having thus prepared the reader By a somewhat broken series Of preliminary reasons For man’s entity of being, Light will now be demonstrated 5 As substantial emanations From the luminiferous body, — Being formed of myriad granules Of attenuated matter, And of such surpassing fineness 10 That the mind becomes bewildered When attempting to conceive them As allied to grosser substance, Such as ponderable objects. This comports with common reason, 15 And with every phase of science, As I shall proceed to argue: That this so-called mode of motion Is composed of real atoms, Having absolute existence 20 As an entity substantial, Yet so tenuous and subtile Are these incorporeal granules That they penetrate the hardest And the most imporous bodies 25 Found in nature’s laboratory — Even emeralds and diamonds — Passing through them without friction Or the slightest disarrangement Of their adamantive texture 30 Freely as through air or gases. Yet one sense alone detects them, While four senses of the body — Feeling , hearing , tasting , smelling , — Utterly ignore their presence. 35 But for sight the world would never Have supposed that light existed, Even could the world have risen To its civilized condition Without eyes to aid its progress. 40 CiiAr. IV. The Nature of Light , Gravitation , Etc. 59 True it is that photologic Science, as now advocated, Has denied that light is substance Having emanating atoms, — Claiming that the “Undulatory 5 Theory ” must be accepted, Just as sound, by all admitted To consist of undulations, Can not be emitted granules; And since atmospheric ripples, 10 Or sonorous undulations, First led scientific writers To the theory of light-waves Based on “luminiferous ether,” Light may be considered settled, 15 Till its congener has yielded To inevitable science. Thus the theory in question, As all scientists maintain it, With perhaps not one exception, 20 Teaches us that light is nothing But an undulatory movement Of a hypothetic substance Called the “ Luminiferous Ether,” Which fills intersteller regions, 25 Solar space, and solid bodies, Of the tangible creation, — Even all corporeal objects, Whether rare or dense their structure; And that these ethereal ripples 30 Passing through imporous bodies, Such as crystal, glass, and diamond, Strike the optic nerve, creating What we call the sense of vision, Just as atmospheric sound-waves 35 Act upon the auditory Nerve, and cause the sense of hearing, — Which I aim to show the reader Is distinctly contradicted By the very law in question, 40 As originally constructed On the theory of sound-waves; — That this “ luminiferous ether ” Is an absolute invention And the purest fabrication, 45 Having not one fact of science Or phenomenon of nature, On the earth or in the heavens, Tending to suggest such substance Or to make it necessary, — 50 Being but the purest guess-work, Gotten up to special order, As an undulating medium, — Thus to form some kind of basis For the pre-arranged assumption 55 That light acts the same as sound-waves. And waves thus necessitated, There must therefore be some substance Of which waves may be constructed; And as atmosphere is wanting 60 In the vast sidereal regions Through which light has free transmission, Air thus fails to aid the problem; — And hence, as before suggested. Some imaginative genius 65 Secretly invented ether , — Of the nature of a “ solid,” More like “jelly” than like fluid, As distinctly taught by Tyndall, — Forming thus substantial basis 70 For this undulating process Which sonorous laws required.* Hence it follows, clear as daylight, Which no scientist will question, That this whole ethereal problem 75 And the waves of light based on it Must be void of all foundation, And must be repudiated As a scientific thesis * “ To account for the enormous velocity of pro- pagation in the case of light, the substance which transmits it is assumed to be of both extreme elasticity and extreme tenuity. This substance is called the Luminiferous Ether. It fills all space; it surrounds the atoms of bodies .... The molecules of lu- minous bodies are in a state of vibration. The vibrations are taken up by the ether and transmitted through it in waves,” Sec. — Tyndall on Light, p. 60. [On page 259 of “Lectures on Sound” Professor Tyndall admits that the Undulatory Theory of Light had its origin in the observed phenomena of sonorous waves.] * The Problem of Human Life. 60 Should sonorous undulations Prove a fallacy of science , — Which they will most positively, As the two succeeding chapters Shall abundantly establish. 5 Briefly, I invite the reader To this hypothetic question Of ethereal undulations. As a practical example Of nonentities which science 10 Finds no trouble in employing, Even making them essential And of paramount importance In great scientific problems Whilst a God repudiating 15 As of no account whatever, And the soul of man ignoring As an entity of being! First, I may premise by asking Is it possible in reason 20 I That the molecules or atoms Which compose the diamond's texture, Floating in this so-called ether, Are so separate from contact Or so loosely flung together 25 As to meet these wave-conditions — Free to oscillate and vibrate And partake of swinging movements Such as must occur in ripples — Or that aggregated atoms 30 In compact agglomerations, As we must suppose the diamond, Can find room to change positions “ To and fro,” with “ small excursions, ” Always seen in undulations? — 35 If this should be claimed as forming Part of this ethereal problem, Which will scarcely be attempted, Is it probable in reason That these waves within the diamond — 40 I care not how fine they may be, If the millionth of a hair’s breadth — Can keep up their oscillations And their “ to and fro ” excursions Without such corjroreal atoms 45 Meeting, clashing with each other, And the texture of the diamond Being thus destroyed by friction ? If there be no real friction Taking place among the atoms 50 Which compose the diamond’s substance, Then there are no clashing granules Thus engaged in “small excursions;” Hence no waves or undulations In the texture of the diamond, 55 Since no undulating motion Can occur in any substance , Gas, or atmosphere, or water, Where the atoms of such bodies Do not make a slight “ excursion 60 To and fro" (as taught by Tyndall, As will soon be quoted fully) Every time a ripple passes, Called its “ amplitude ” of motion. And if this be truly stated 65 That there can be no such motion In the granules of the diamond, As would be if undulations Should occur among its atoms, Then must rays of light be substance, 70 Or attenuated matter, Passing through the very texture Of what constitutes the diamond, Without waves or undulations, Friction, contact, or displacement.* 75 That light may be such a substance As can pass through solid diamond, Or through any dense formation Such as emerald or crystal, * There is but one conceivable way to evade the force of this overwhelming difficulty involved in the clashing and grinding of the diamond’s mole- cules together as light-waves pass through them, and that is to assume the undulations confined to the ether-particles circulating within the diamond without the atomic structure of the diamond ttselj being disturbed ; or, in other words, that the “small excursion to and fro” called the “amplitude of the vibration,” as Professor Tyndall expresses it, which necessarily takes place in all kinds of waves, has nothing to do with the corporeal particles of Chap. IV. The Nature of Light , Gravitation , Etc. 61 Without physical disturbance Or displacement of its atoms, Though beyond our comprehension, Is a mystery no greater Than that currents from a magnet 5 ’the diamond, but consists of the undulatory motions of the ether itself freely circulating within the sub- stance of this hardest of all bodies. This, however, falls immensely short of meeting the difficulty, as I will now proceed to show. It must not be forgotten that the Undulatory Theory of Light had its origin in sonorous waves, and that such a notion of light or such an hypothe- sis as ether-waves would never have been thought of even by the most visionary scientist but for that universally accepted theory of sound which was at that time simply taken for granted by the whole world without stopping to think whether it was based on correct scientific principles or not. Now it is taught by all writers on the subject that the wave-motions and other phenomena in Sound and Light are exactly similar in their opera- tions : .the one system of waves producing on the brain, through the optic nerve, the sensation of light ; the other system of waves, through the au- ditory nerve, the sensation of sound; and that, as sound consists in the undulatory motions of the air , so light consists in the undulatory motions of ether. But now mark the unavoidable continuation of the parallel, — in fact, the most important and natural analogy existing between them. When sound passes from its normal medium of atmosphere into gas, water, wood, or iron, its undulations depend entirely on the substance or molecular structure of the gas, water, wood, or iron through which it passes, and not on the particles of air which may happen to be circulating within those various sub- stances. Proof — Professor Tyndall says, in his “Lectures on Sound,” page 47: — “The velocity of sound in water is more than four limes its velocity in air. The velocity of sound in iron is seventeen times its velocity in air. The velocity of sound along the fiber of pine wood is ten times its velocity in air." Showing plainly that the air is placed in contradis- tinction to the water, wood, and iron. If sonorous waves in iron consist in the oscillation of the air- particles circulating within the pores of the iron, then what causes the sound to travel seventeen times faster in iron than in air? Can any one answer? Th.e truth is, no writer on the subject pretends but that sound consists in the undulations or vibratory (Proved to be substantial fluid, Since they move corporeal bodies) Penetrate the densest metals And the most imporous structures Without friction or displacement; 10 motions of the air itself when passing through air ; and when passing from the air, its normal medium, into iron, wood, or water, it then consists in the vibratory motions of those substances respectively. Hence, if there is any parallel or resemblance be- tween the two wave-systems, or if one theory could be fairly deduced from or predicated of the other, then the solid particles of the diamond must vibrate or swing “to and fro” when the light-waves pass through it from their normal medium of ether. To carry this convenient hypothetic * 1 ‘ Luminiferous Ether” into the substance of the diamond, as does modern science, to get something which can vibrate and produce this “small excursion to and fro,” while deducing the whole light-theory from that of sound, when we can not carry the atmospheric waves into the substance of the iron but have to depend on the iron itself to vibrate, is a scientific license so strained and manifestly inconsistent as to be unworthy of this nineteenth century, and should be at once repudiated by every scientist. It is thus demonstrated — if light acts by undula- tions at all, and if, as claimed by the theory, there is a parallel between it and the wave-theory of sound, with a “small excursion to and fro” of the particles constituting its waves — that this “ampli- tude of vibration ” must actually occur among the atoms of the diamond themselves; and hence it follows that a diamond would necessarily grind itself to powder in a single second by the clashing of its atoms against each other, since “699,000,000,- 000,000” waves of light dash through it eveiy sec- ond, as estimated by Professor Tyndall. (“Lec- tures on Light,” p. 66.) This single fact of the parallelism between air- waves and ether-waves in the undulatory theories of sound and light, as all science on the subject teaches, conclusively furnishes the quietus of ethereal undulations at the start of the argument, since the main analogy forbids the carrying of ether into the diamond as a basis for these supposititious waves. Hence, as ether has no business within the substance of the diamond from the veiy law of sound to which it owes its origin, since air has no business in iron for the propagation of sound-waves, and as it is clear that the substance of the diamond can not 62 The Problem of Human Life. Or than that this so-called ether — With the nature of a “ solid,” More like “jelly” than a fluid, As distinctly taught by Tyndall — Should thus freely wave in diamond 5 Without sensible disturbance Of its molecules or atoms.* * Hence, to show that light is nothing But a vibratory movement , As supposed to be in sound-waves, 10 It was absolutely needful That this ether be invented, — Even “solid,” like a “jelly,” Yet intangible to senses And beyond all tests of science, — 15 Without any use whatever In the polity of nature Or economy of physics Save to furnish undulations Which are positively useless, 20 Solving not a single problem Or phenomenon in science Which could not be explicated undulate, it follows incontrovertibly that undula- tions have nothing whatever to do with the propaga- tion of light. Is not this deduction a logical neces- sity, — considering, as we must, the Undulatory Theory of Light based on and wholly dependent upon the wave-theory of sound for its existence? It may therefore be safely asserted that the Undu- latory Theory of Light has fallen to the ground over this single difficulty, unless its advocates can show some valid reason why ether is carried into the diamond for the purpose of manufacturing .waves, while its homologue — air — is not carried into the mass of iron for the same purpose. As no such valid reason can be given while deducing the wave-theory of light from the wave-theory of sound, it inevitably follows that the current theory of light has broken down right here, without going a step further. * “In fact, the mechanical properties of the ether are rather those of a solid than of an air. ” — “ The luminiferous ether has definite mechanical proper- ties. It is almost infinitely more attenuated than any known gas, but its properties arc those of a solid rather than those of a gas. Tt resembles jelly rather than air." — Tyndall on “ Light,” p. 57. Better far by light as substance Or corpuscular emissions, 25 As maintained by Isaac Newton, With one simplified addition, As will soon be made apparent Even to the superficial. Is it not a fact worth noting, 30 As a comment on this question Of a “luminiferous ether,” That while thus assuming substance Circulating like a “jelly” Through the hardest of all bodies, 35 Never calling it in question — Infinite in omnipresence — Through immensity expanding — Having not one use in nature, Or advantage known to reason, 40 Scientists without a scruple Or a doubting hesitation, Utterly ignore the problem Of an Omnipresent Being Having intellectual powers, 45 And can see no use whatever In an Infinite Creator To produce this world of wonders, With ten thousand proofs around them Of His workmanship and presence, 50 Nor can see the slightest reason Favoring the human spirit As an entity substantial, Since not tangible to senses, Though producing demonstrations 55 Of its presence every moment? Yes, without an innuendo At such “superstitious nonsense” As a substance permeating Solid bodies like the diamond, 60 And there freely undulating As if in a perfect vacuum, Scientists like Vogt and Haeckel Gravely grasp this “jelly” ether As a most important substance, 65 Though ridiculously useless, Just because it smacks of “ science,” CiiAr. IV. The Nature of Light , Gravitation , Etc. 63 Without which all light would vanish And the world be relegated To the limbo of Erebus! It seems odd that with such substance As this “ luminiferous ether,” 5 Quivering like a mass of “ jelly,” With the nature of a “ solid,” Filling space and densest structures, Science should have been so troubled To admit the light as substance, 10 Or the heat as emanations, But must seek some “ Mode of Motion ” Or some useless “ undulations ” To explain their radiant atoms. Mark this singular objection 15 Why the light can not be substance, As Professor Tyndall urges, Since the very smallest atoms, If of any weight whatever, And with speed of light projected, 20 Entering the naked pupil, Would annihilate the vision.* Yet this scientist most strangely Quite forgets his “jelly” ether — More the nature of a “ solid ” 25 Than of atmosphere or gases — Flinging waves by countless millions Every second through the pupil, Yet without the slightest damage To “so delicate an organ”! f 30 Then to re-enforce this idea That light can not be substantial Or be radiant emissions He adduces illustrations From experiments recorded, 35 Showing that a million atoms Of this hypothetic substance *“Considering the enormous velocity of light ,the particles , if they exist, must be inconceivably small; for if of any conceivable weight, they would in fallibly destroy so delicate an organ as the eye.” — Notes on Light, p. 57. t "All these waves enter the eye in a second. In the same interval, 6gg, 000,000, 000,000 waves of violet light enter the eye. At this prodigious rate is the retina hit by the waves of light .” — Tyndall on “ Light,” p. 66. Concentrated to a focus May be shot against the smallest Spider’s thread without the slightest 40 Movement of the tiny fiber.J Here again this learned writer, With an innocence alluring, While projecting luminous atoms, Concentrated into millions 45 By the aid of lens and mirror, At the spider’s thread and balance To disprove corporeal substance, Seems to overlook his ether , And unwittingly was shooting 50 Waves of substance like a “ solid ” — More like “jelly” than a fluid — Countless millions every second At that very thread and balance With the same result precisely ! 55 But to show the useless folly And short-sighted comprehension Of these childish illustrations — For they can be only puerile — Take the countless myriad atoms 60 Of the odoriferous substance From a grain of musk, for instance, As a practical example — Which no one can doubt or question As attenuated matter — 65 Radiating from their fountain Till they fill a hundred churches, And a hundred thousand persons Each can recognize the perfume By his delicate olfaction, 70 Yet without the diminution Of the weight of odorous substance Tested by the finest balance. Could this multitude of atoms. By some possible contrivance, 75 Be collected, and by lenses ^“Millions of these light particles, supposing them to exist, concentrated by lenses and mirrors, have been shot against a balance suspended by a single spider’s thread ; this thread, though twisted 18,000 times, showed no tendency to untwist itself; it was therefore devoid of torsion. But no ?notion due to the impact of the particles was even in this case observed.” — Tyndall on “ Light,” p. 57. 64 The Problem of Human Life . Concentrated to one granule And then shot with speed of light-rays At the spider’s thread referred to It would probably not move it, — While perhaps the sense of vision 5 Might not be disturbed the slightest Should the whole unnumbered millions Of those atoms strike the iris. Yet such odoriferous granules Are as boulders in the balance 10 When opposed to tiniest monads, If contrasted with those atoms Radiating from the tremors Of the astral luminaries, Darting through the stellar heavens 15 Eleven million miles a minute, Or the still more tenuous substance Which composes life and spirit. Thus we form a feeble idea Of the infinite and wondrous 20 Substances beyond our senses Which defy our comprehension, — Even utterly prohibit Any rational conception Of their vast attenuation. 25 Yet who knows but grains of odor Radiating from a tulip Might be seen were eyes adapted As the sense of smell is suited To their delicate formation 30 And their chemical constituents? Or how know we but such granules May be yet beheld by lenses When the substance of the perfume Shall be charged with other aura 35 By some alchemistic process Which the future shall develop, — Giving them a brilliant color. As the molecules of sunlight May be seen in tails of comets 40 Sweeping at their perihelion, Colored by actinic power Of their nuclei and aura Through some calorific action Or unknown chromatic influence 45 Giving physical expression To their incorporeal atoms?* Furthermore, it may be added, If light be but simple movement, Or the undulatory action 50 Of the ether in the diamond — Not the motion of its granules — Then, since ether fills all bodies, As this theory assures us, Why should not the light shine freely 55 Through an ordinary boulder , Just as well as through a diamond Or a mass of glass or crystal? Why, in fact, should any object Cast a shadow, if this ether 60 Literally “ surrounds the atoms ” Of all kinds of solid bodies, And if light be undulations Of such omnipresent substance? Even if the form of atoms 65 Or molecular arrangement Of the atoms with each other Cause opacity of structure, So the ether-waves are hidden While thus passing through a boulder, 70 That should not disturb the progress Of continuous waves of ether After they had left such body ; — They should prosecute their journey After passing through a sandstone, 75 * The hypothesis here intimated, that the train of a comet may be caused by the colored rays of sunlight projected into space, affected by some un- known chemical process while passing through the nucleus or photosphere of the comet, is the sugges- tion of Professor Tyndall, cautiously and modestly thrown out. It lacks but the single element of a cometic atmosphere encircling the nucleus large enough in circumference for this enormous sweep of the comet’s tail. Some substance should exist within this supposed circle to receive these chemi- cally prepared sun-jrays and display their chromatic tints, and nothing would seem more appropriate than the strange envelope which left fragments in its trail to illuminate our atmosphere at the great November meteoric showers. Chap. IV. The Nature of Light , Gravitation , Etc. 65 As before the ripples struck it, Since this theory supposes Continuity unbroken In this hypothetic “jelly.” Hence our reason' should assure us 5 That such all-pervading substance As this light-producing ether Should obliterate the shadow Of the most opaque formation Just as if it were a crystal. 10 Not so, if the light be substance, Or material emanations, Which might penetrate some bodies While some others might resist it, As electrical discharges 15 Freely penetrate some bodies And refuse to pass through others, — Which could not be predicated Of ethereal undulations, Since that hypothetic substance 20 Is supposed to fill all bodies, — Granite just the same as diamond. It would seem the “Undulatory Theory ” must have arisen From the greater difficulty 25 Of supposing rays to travel In the form of emanations Many million miles a minute, Or almost two hundred thousand In the period of a clock-beat. 30 Yet this undulatory doctrine, If but casually considered, Forms a still more startling problem; For if light does not thus travel As corpuscular emissions, 35 It consists of undulations Which require equal power By a vibratory tremor Of some incandescent aura At the distant stellar body 40 As the primal imputation, Whence the first wave leads the second, That the next, and that the next one, Driven off by such vibrations, Each wave pressing on through ether 45 Actually the entire distance By that single tremulous motion, Just as water-waves are driven, Caused by some disturbing action, — Which, by counting corrugations, 50 Crests and sinuses thus moving, Or their wave-like troughs and ridges, With the “amplitude ” of motion, Or the to arid fro excursion Of the molecules of ether, 55 As in waves of all descriptions, Really makes the distance double Which the impulse has to travel, Following such undulations. Thus a power is exerted 60 At the luminiferous body By its hypothetic tremors, On each hypothetic ripple Of that hypothetic ether Giving it an imputation 65 Which keeps on without retarding Or the slightest diminution Eleven million miles a minute, While this constant operation Is thus carried on by nothing 70 Through the whole enormous distance, Save one instant stellar tremor To each wave at time of starting; — That is, if no real substance Can accompany the process 75 To excite the undulation, Thus involving useless problems And phenomena profounder Tenfold than the supposition Here maintained of light as substance.* 80 * I do not call in question tlie hypothesis that rays of light are generated by vibratory action in the luminiferous body, the same as sound is pro- duced by the vibratory motion of the sonorific instrument. It seems reasonable that the molecu- lar tremors of the incandescent photosphere of the stellar body should generate these light-particles (as I assume them to be), and that they are then sent off through space in pulses or discharges by some unknown radiating force, such discharg 66 The Problem of Hitman Life. If light be but undulations Of this hypothetic substance Called the Luminiferous Ether, Why not claim that magnetism — Which can move a bar of iron 5 Through a plate of glass or copper — Is but vibratory motion Of some other kind of ether Suited to magnetic action, Filling space and permeating 10 Atoms of the densest structures, And thus duplicate the ethers Absolutely co-existing In one individual substance? And electrical discharges 15 synchronizing with the vibratory action which gen- erates them. There seems to be a natural and beautiful analogy existing between Light and Sound in most of their phenomena; and it therefore is not at all surprising that the Undulatory Theory of light should have been suggested by what was universally supposed to be the true theory of sound, namely, Sonorous Undulations. Assuming the particles of light to be emitted in luminous pulses or discharges from the tremulous surface of a stellar body, such discharges may be supposed to succeed each other with an incom- mensurable rapidity as compared to sound-pulses even from the most rapidly vibrating string ; and hence such successive discharges of light-particles can wholly take the place of ethereal waves in the various phenomena observed by experimental phil- osophers. Suppose that, instead of a shell-like wave of ether sent off by the tremor of the star’s luminous envel- ope, a shell of light itself is discharged, consisting of an almost infinite number of luminous particles, and that these shell-like discharges of substance succeed each other at each tremor of the light- producing aura the same precisely as shell-like waves of ether are supposed to succeed each other. Is there a single phenomenon witnessed in con- vergence, dispersion, abaration, diffraction, calo- rcscence, fluorescence, reflection, refraction, or as the result of any experiment in spectrum analysis, now explained by assuming light to consist of a series of ethereal waves, which can not be as readily explained on the hypothesis of a succession of shell- like discharges of light itself? Professor Tyndall Might, instead of being substance Or attenuated matter, Prove but simple undulations, Or a kind of mode of motion Of some new ethereal substance, 20 And thus triplicate the ethers Held within the solid texture Of a bar of gold or silver At one instant of duration. Why, in fact, not make out fragrance 25 But another mode of motion Rather than a real substance? Call it but the undulations Of an odoriferous ether Put in motion by the tremors 30 claims that many of the above-named phenomena can only be explained satisfactorily by ether-waves, and that the emission- theory of Newton falls im- mensely short of giving a satisfactory solution. But it must be remembered that the old corpuscular theory of light lacked this essential element of shell-like or wave-like discharges, synchronizing with the vibratory motion of the luminous body. Let such a scientist as Helmholtz first bring his great knowledge and close experimental observa- tion to bear on these various problems, and attempt their solution on the basis here laid down, namely, that light consists of luminous wave-like discharges of substantial atoms instead of actual waves of another substance called ether, and if he can not explain convergence, refraction, dispersion, and all other phenomena now supposed only explicable by ethereal waves, just as readily and with much less complication, I will then abandon all pretension to the least scientific perspicacity. Till this is done, I shall not doubt the position here assumed, namely, that had the old corpuscular theory in the time of Newton included the wave-like discharges of luminous atoms in synchronous harmony with the vibratory tremors of luminiferous bodies, there would have been not the least necessity for the Undulatory Theory of Light to explain its various phenomena, and hence that such an hypothesis never could have originated except as a mere speculation growing out of the erroneous suppo- sition that sound consists of atmospheric undula- tions, — a theory which, but for this re-enforcement, might possibly have been exploded without waiting till the year of grace 1S77. Chap. IV. The Nature of Light , Gravitation , Ltc. 67 Of the rose or honeysuckle, — As there seems no use whatever In admitting odor substance, As so frankly done by Tyndall, When some sort of undulation 5 Or supposititious “ether” W as so easily invented.* Candidly I ask these writers What is gained by so persisting In denying light, caloric, 10 Gravitation, magnetism, As substantial emanations, When to make them “ modes of motion ” They are absolutely driven To invent some other substance, 15 Many times more dense it may be, Of which waves may be constructed, Even making it like “jelly,” To fulfill the use intended? Scientists imbrangle questions 20 Sometimes by their postulata, Which would otherwise be simple, — Thus by change of words producing To the unscholastic reader Almost meaningless faragoes, 25 With such multifold arcana Covered up by “ modes of motion ” And “ ethereal undulations,” That confusion worse confounded Rather than elucidation 30 Often takes the place of science. Why should not the various forces Stand as substances of nature Formed of molecules or atoms, Making each but tenuous matter, 35 Just as air or gas is substance, And thus wholly obviating Recondite and useless verbiage In attempts at explanation? Then the force of gravitation 40 * “In the sense of touch the nerves are moved by the contact of the body felt; in the sense of smell they are stirred by the infinitesimal particles of the odorous body; in the sense of hearing they are shaken by the vibrations of the air.” — Tyndall on “ Light,” p. 57. Would become a real something In the truest acceptation, — Something with which thought can grapple, Of which mind can take cognition As an entity in nature, 45 Passing from material bodies To each other in such manner As to draw upon their atoms As if unseen threads were fastened, While another kind of substance 50 Pushes or repels the atoms By unseen projecting pistons As exemplified in magnets When their poles oppose each other. If the force of gravitation — 55 Which draws bodies toward each other — Be not formed of real atoms, Or be not intrinsic substance Just as much as air or gases, Then it is a name for nothing 60 Of which man can form an idea As an actuating power, Though it permeates all bodies Howsoever dense their structures, Linking molecules together 65 By invisible ligation, — Reaching from the sun to planets And from planets to each other, Binding them by chains of magic, Keeping them within their orbits, 70 Though when near to one another Causing many perturbations, Which in time are re-adjusted, Subject to the laws now acting Which combine to form ellipses 75 Yet to be explained by science, Reaching from the moon to ocean, Swelling up its tides by drawing On the mass of molten fire Which the crust of earth imprisons, 80 As this unseen lunar network, Formed of threads of gravitation, Sweeps along the watery surface Till the ocean’s flexile bottom, Like a diaphragm expanding, 85 68 The Problem of Human Life. Heaves above the billowy furnace, Aiding by these daily pulses Nature’s everlasting rhythm. I care not what words or phrases Designate these laws of nature, 5 Or how hairs are split by making Words convey no settled idea As to these substantial forces, Using potency or impulse Or dynamical propulsion 10 As a verbal substitution For intrinsic forms of matter Which are God’s far-reaching levers, Mystifying by mere verbiage What should be as clear as sunlight, 15 No man can conceive the idea, By whatever stretch of fancy, Of one object at a distance, Free from physical connection, Being jostled by another 20 Or receiving any impulse By which motion is imparted, Without some connecting substance Absolutely interpassing ’Twixt such sympathetic bodies, — 25 Matters not how fine its texture Or intangible to senses, Or how much attenuated Be its subtilty of structure, It is present notwithstanding 30 As an absolute connection, Linking such attracted bodies, — Else effects are caused by nothing , Which amounts to simple nonsense, As all sane minds must acknowledge. 35 So distinctly does the idea Force itself upon the reason That no attrahent whatever Can produce a distant movement Or cause gravitating impulse 40 Without absolute connection With the body thus attracted, That the great Sir Isaac Newton, Who discovered gravitation, Claimed that ether was such substance, 45 I And that its mysterious atoms Linked together heavenly bodies, Through which gravitation acted, — Just as physicists now claim it As the medium of light-rays.* 50 But to show how inefficient Is such hypothetic ether As a mere connecting medium To account for gravitation And its universal drawing, 55 Which seemed quite enough for Newton, We have only to consider Ether as quiescent substance — Even taking it for granted — And inert till agitated 60 Or its atoms given motion By some actuating impulse, Such as luminous vibrations. Just as well might air and water, As communicating media, 65 Draw two separated bodies Which might chance to float within them, Bringing them with force together, As to make quiescent ether Act the part of gravitation. 70 Strange that such a man as Newton, When conceiving some connection Linking attrahents together To account for drawing-motion Could not think just one step further, 75 Or conceive that gravitation Might itself be real substance Of invisible formation, — Chords of force connecting bodies, Spun from each corporeal atom, 80 While their molecules, like bobbins, Reel incessantly these force-threads, Till the objects thus united * In a letter to Bentley, Sir Isaac Newton re- marks: “That gravity should he innate, inherent, and essential to matter, so that one body may act on another at a distance through a vacuum, without the mediation of anything else by and through which their action and force may be conveyed from one to the other, is to me so great an absurdity that I believe no man who has in philosophical matters a competent facility of thinking, can ever ' fall into it." CHAP. IV. The Nature of Light , Gravitation , Etc . 69 Should be fully brought in contact, — After which these thread-like cables Can be well supposed to hold them In their place like ships at anchor. But should force then separate them, 5 As when heavy weights are lifted, Then the molecules, unwinding, Pay out line, still firmly fastened To their hypothetic bobbins, Which no counter-force can sever. 10 Then, however great the distance Which shall separate such bodies, Will these threads of force continue, With their unseen calligation, To indefinite extension, 15 Growing weaker in the ratio Of the square of separation, Just as caoutchouc threads grow weaker As to their elastic tension, Which diminishes in ratio 20 Of their length as thus extended. Thus assuming Nature’s forces As attenuated matter, All phenomena now witnessed In that so-called correlation 25 Of the various active forces, And the mutual conversion Of each into any other, Are at once elucidated And explained to satisfaction. 30 If force be, however, only Some unthinkable expression Of unknowable causation Of which mind has no cognition, And from which no connotation 35 Yields mentality a basis, As one would infer from Spencer, Then no possible conception Can be formed of transformation Of one force into another, 40 More than changing cold to shadow, Or one nothing to another. But if light and heat be substance, Or attenuated matter, I care not how fine their atoms, Or how opposite their texture, One converted to the other Is like changing anorgana, Or pure inorganic matter, Into vegetable fiber, 50 And in turn the vegetation Into blood and bone and muscle, — Facts well ascertained by science, Of which mind can form conception. Thus electrical discharges, 55 As an entity substantial, May be readily converted Into heat and magnetism— Gravitation into motion; — Motion then becomes, by friction, 60 Electricity, caloric, Light, and sound, and every other Force of which we form cognition. Make them anything but substance, And at once we make them nothing: 65 Light is just the same as darkness, Since they are conceiveless ideas; Sound is nothing more than stillness, Since unthinkable as essence; Weight and levity resemble, 70 Having no material basis; And the idea of conversion, Or of forces correlating, If without substantial essence, Is like making two negations 75 Interact to form a third one, Just as vacuum and silence Might combine to form a shadow. All our troubles in conceiving Gravitation, magnetism, 80 Electricity, caloric. Light, and even life, as matter Of unknown attenuation, Are our superficial ideas And our usual gross conceptions 85 Of the substances around us, — Almost tacitly ignoring, With a very few exceptions, Those which do not strike the senses As a tangible existence. 45 90 70 The Problem of H innan Life. It would seem the air was given By the Infinite Creator As connecting link of substance ’Twix,t our spirits and gross matter, — Leading us by graduation 5 From our puerile impressions As to man’s intrinsic nature, To the real and substantial Though invisible existence; Just as evolution-writers 10 See in fossil pterodactyls Steps of physical transition Linking birds with alligators. Air would seem to be the lever Which might lift the human reason 15 From its crude and sensuous ideas And its limited perceptions Of invisible causation And the manifested forces As intrinsic forms of matter, 26 To that rational and real Entity of living essence Centering in the mental powers And their unseen organism; For this circumambient substance 25 (Though we test and weigh its atoms And observe its force in motion, Hurling and uprooting forests, Scattering our barns and dwellings As if built of straws and feathers,) 30 When quiescent is as nothing Of which sense can form cognition, As we neither see nor hear it, Feci nor smell nor taste its atoms. Yet this entity supplies us 35 With the very vital essence Which adapts our organism And its physiologic functions As an earthly habitation To that substantive existence 40 And intangible quintessence Which endows the human outline With imperishable ego. If true scientific knowledge, Without any view whatever 45 To pecuniary advantage, Be an object worth pursuing, — If men spend a half a lifetime In the most profound researches On some abstract law of science 50 Or some philosophic problem, Such as speed of light, for instance, — Which, in point of money value, Is not worth a single farthing, Though it may immortalize them, — ' 55 If it be the pride and glory Of this age of great achievements That discoveries in science Take a paramount position Over all our other progress, — 60 If it be of such importance, As a single illustration, That the distance of our planet From the sun should be determined To the very smallest fraction, 65 That great fleets be sent by nations To far-off oceanic islands For the record of a transit , — Then the questions here presented — With which life in all its details 70 And each hour’s occupation Bring us constantly in contact — And the arguments submitted, Honestly if not profoundly, Proving all our former teaching 75 And philosophy fallacious, Should be worthy of attention, And I doubt not will receive it At the hands of learned writers. Here I may remark, in passing, 80 I am not among the number W r ho believe that truths of science And religious intuition, With the worship thence outgrowing, Are antagonistic factors. . 85 All religious truth whatever, Based on evidence established, And all facts transpiring round us Ciiai-. IV. The Nature of Light, Gravitation , Etc. Or phenomena of Nature Of which we have truthful knowledge Must alike be truths of science , — Since there is no human knowledge, Based upon sufficient data, Not embraced within its meaning. Hence the useless, foolish onslaughts, Of a few religious bigots On the tendencies of science To supplant religious ideas, And the equally preposterous Ill-advised antagonism Of some scientific writers To religious institutions, Deprecating them as priestcraft, Viewing them as moral presses To contract the mental powers And curtail the range of knowledge, — Forming thus a weak conception From their scientific standpoint Of what constitutes religion, When the scientific datum — Possibly a bald assumption, Leading to the rash conclusion — Might be rendered nugatory Cy another explication, And its facts thus metamorphosed Shown to be corroborative Of the hand of God in Nature And the great truths of religion, Which its facts had seemed to jostle, Showing thus how weak and doubtful Are these so-called “laws of science,” As completely illustrated By this theory in question, Held as truth for generations Without one to even doubt it, But now fully demonstrated As a fallacy of science. If light be, as I have argued, But material emanations Or corpuscular emissions From a luminiferous body, Then it is a simple problem How heat may be generated 71 And its rays diffused and scattered, Even when produced by friction, Corresponding in its process To the vibratory action By which sound and light are gendered. 50 When these various “Modes of Motion” (For they are alike in essence, Based upon the one great idea That sound is but undulation) Shall have been resolved to substance 55 Or corpuscular emissions, Which must be when one has yielded To unquestioned demonstration (As the nebulous formations Of an earlier age of science 60 Have resolved themselves to systems Of unnumbered astral bodies Under telescopic power), Then will every force in Nature — Not excepting gravitation, 65 Spirit, life, and mental powers, — Also be resolved to substance, As a part of that Existence Who formed all things for His pleasure. Then will no doubt be discovered 70 By some masterly observer With the genius of a Helmholtz Or the powers of a Newton, Who can grasp the whole arcana Of these enigmatic questions, 75 Means to solve the various problems And phenomena now witnessed In light’s wondrous operations, Such as colors of the spectra, Radiation and absorption, £0 Interference and diffraction, Aberration and dispersion, Calorescence, fluorescence, Catacoustics and dioptrics, Concentration by convergence, 85 Or reflection and refraction, On the law enunciated Based on luminous discharges , Now thought only explicable By ethereal undulations. go 5 10 15 20 2 5 3 ° 35 40 45 72 The Problem of Human Life. Difficulties may impede him In the thorough explanation Of these photologic problems, Since their inmost penetralia Must be sought from other standpoints 5 And through other apparatus Yet unknown to modern science, But such trifling difficulties Will appear to him as nothing (Aided by this new departure 10 Of corpuscular discharges) When compared to those now met with In ethereal undulations, With a substance like a “jelly” Circulating in a vacuum 15 And through solid blocks of crystal. Hopefully and yet with patience Shall I wait to hail the advent Of the genius thus foreshadowed, Who shall grasp these marvelous problems And unfold their hidden secrets, 20 Demonstrating by the power Of ripe scientific knowledge What is here but crudely hinted. Until we can grasp the idea 25 That the universe around us Teems with substances unnumbered As the parts of God’s arcana And His cryptic modes of working, Which defy our tests of science, 30 Scales and microscopic lenses, We see only half through Nature, And that half but very dimly, Having but the crudest ideas Of her stores of secret wonders 35 Yet to be revealed to mortals, When the soul’s ear tuned and cultured, And the mind’s eye educated, With the mental scope expanded By the spirit-evolution, 40 Hears the sound of Nature’s rhythm As substantial emanations, Sees light’s luminiferous tremors As corpuscular emissions, Views electrical discharges 45 As the verities of Nature, Stops magnetic streams and currents As if ponderable granules, Gathers up the grains of fragrance As we now would gather petals, 50 Feels caloric’s radiant pulses As the substantial soul of fire, Looks at force of gravitation As eternal cords of substance Binding all material bodies, — 55 Then the elevated spirit, By its own self-apperception, Viewing Nature through the lenses Of the soul’s grand microcosm. May behold the vital essence, 60 Instinct, life, and mental powers Of each sentient, moving creature, As an entity substantial, Each a dro'p from out the fountain Of God’s infinite existence. 65 Chap. V. The Nature of Sound. 73 Chapter V. EVOLUTION OF SOUND.— RE VIE IV OF PROFS. TYNDALL, HELMHOLTZ , AND MAYER. The Wave-Theory of Sound Assailed. — A New Hypothesis of Substantial Sonorous Corpuscles Proposed. — The Difference between the two Hypotheses Pointed Out. — No Middle Ground is Possible between the two. — Hence, if Wave-Motion Breaks Down the Corpuscular Hypothesis must be Admitted. — All Phenomena of Sound claimed by the Writer to be Explicable on the basis of Substantial Pulses. — Several Illustrations Given. — Sympathetic Vibration Explained. — Resonance Proved to be Utterly Inexplicable by the Wave-Theory. — Many Illustrations brought to bear. — The Superficiality of Physi- cists Pointed Out. — Laughable Illustrations from Tyndall and Helmholtz. — Resonance Explained. — The True Law of Sound-Generation given for the first time. — Magazine Explosions Considered, and Turned Against the Wave-Theory. — Professor Mayer’s Unphilosophical Reasoning Reviewed. — The Falling Pitch of a Locomotive-Whistle on Passing a Station Considered. — Other Objections Answered. — Reflection and Convergence of Sound Explained. — ‘"Condensations and Rarefactions” shown to be Fatal to the Wave-Theory. — The Illustration of the Stridulation of a Locust shown to be Disastrous to the Wave-Hypothesis in many ways. — Professor Mayer’s Fatal Admissions. — A Locust must exert Millions of Tons of Mechanical Force by the Motion of its Legs if the Wave-Theory is true. — Shown in Numerous Ways. — A Serious Scientific Mistake Perpetrated by Professor Tyndall. — The Propaga- tion of Sound by Means of Sonorous Corpuscles Explained and Contrasted with Wave-Motion. — The Discrepancy Discovered by Newton of 174 feet a Second in Sound-Velocity Fatal to the Theory. — Laplace’s Solution Proved Fallacious. — The Law of Sound-Velocity, or the Relation of Density to Elasticity, Examined. — Amusing Self-Contradictions of Professor Tyndall. — Why has the Current Theory of Sound, if False, not been Assailed before? — An Overwhelming Argument against the Theory drawn from the Supposition of Tympanic Vibration. — Over-Tones, Resultant Tones, &c., Examined. — Plelmholtz’s Analysis of the Ear Reviewed. — His Numerous Self-Contradictions and Inconsistencies Pointed Out. — Beautiful Analogies in Nature favorable to the Corpuscular Hypothesis. Up to this point in the investigation of the so-called natural forces or modes of motion, I have only hinted that Sound, as well as Light and Heat, must, in the very nature and fitness of things, be a substan- tial entity, consisting of corpuscular emis- sions or some kind of atomic emanations. I now come to the work of argument and proof, and shall endeavor to satisfy the reader, in this and the following chapter, however exacting he may be, not only that the above position is every way reasonable and probably true, from innumerable facts and analogies, but that the current and universally accepted wave-theory of sound is demonstrably a pure and simple fallacy of science, founded upon the most super- ficial misapprehensions of Nature and her laws, — thus rendering the substantial na- ture of sound logically sustained by ex- cluding the only other possible assump- tion — wave-motion. I am aware of the magnitude of the task I have undertaken to perform, arid have considered well the full import and conse- quences of assuming in this seventh decade of the nineteenth century to overturn an established theory of science, — especially a theory like that of Sound, which has not only stood unshaken for centuries, but has 74 The Problem of Human Life. never been so much as called in question or doubted by a single scientific writer for 2,500 years, or since its origination in the time of Pythagoras. The truth is, the wave-theory — or, as it is popularly known, the undulatory theory — of sound has been so long in existence with no one to question its correctness, that modern physicists have been in the habit of accepting it, handed down from genera- tion to generation, with all its unspeakable difficulties, as a kind of legacy bequeathed from scientists of the past; and, with an acquiescence unparalleled in the annals of physical investigations, have labored to explain its inexplicable contradictions and reconcile its infinite absurdities, with a patient persistence which a love of science can alone inspire. Hence it is that no physicist has had the hardihood, if he had the originality, to cut loose from the ancient landmarks of the theory, or to venture an hypothesis to take its place. The writer of these chapters is a solitary — possibly an unfortunate — exception, the result of whose venture the following pages will disclose. I will only extend these introductory remarks here by adding that I have not ignored the important fact in thus attempt- ing to revolutionize the theory of Sound, that I have to meet face to face the pow- erful intellectual abilities of such physicists as Helmholtz, Tyndall, Kuntz, Blacerna, Mayer, and a host of others, either one of whom, when it comes to the investigation of questions relating to physical science, is sufficient to make a cautious writer quail and hesitate, and even repudiate the de- liberately formed convictions of his own judgment. This was the actual impression on my own mind for many months before putting pen to paper, even after I had be- come thoroughly satisfied in reading, ex- perimenting, and investigating, that the wave-theory though ingenious was purely visionary, having not a single correctly understood fact of science on which to rest. I have at last thrown off my natural timidity and hesitancy, and, though the combat may be mortal on my side, I shall not have proved the first one who has immolated himself upon the altar of his scientific convictions. While discussing the question of light in the preceding chapter, and examining the modern undulatory theory as -a substi- tute for Sir Isaac Newton’s corpuscular theory, I took occasion to point out the fact, that, had Newton taken advantage of the new feature of this hypothesis, namely, that light itself, as a substantial corpuscular emission, was radiated from the light-producing body in pulses or lumi- nous discharges , he need never have been driven from his ground of light as sub- stance, and been forced to admit certain phenomena which could only be explained by wave-motion; for, according to this view, now for the first time publicly pre- sented, that light is generated by the in- candescent tremor of the luminous body and diffused through space in luminous pulses or discharges which synchronize with such tremors, there is no use whatever for a substantial luminiferous ether (by the way, a pure invention gotten up to meet this very case), since the pulses or dis- charges of light-corpuscles themselves would have answered the same purpose as ether-waves, and would have thus solved every problem which could have been possibly explained by the latter hy- pothesis. Sound is a parallel phenomenon every way we can view it, as it is well known to every scientific student that it was only the universally acknowledged fact that sound-phenomena resulted from the sup- posed undulatory motion of the air, which Chap. V. The Nature of Sound. 75 led philosophers to the invention of this all-pervading luminiferous ether, extend- ing, as is supposed, to the very outmost limits of telescopic vision, if not through- out all space. When Professor Young first suggested such a. substance as ether, whose undulations might explain certain phe- nomena resembling those of sound, which no one had ever suspected to be other than caused by air-waves, it did not occur to this learned investigator that air-waves themselves, as the means of sound-propa- gation, were a pure fallacy of science, without one fact, or, when fully analyzed, appearance of fact, to warrant them, — as will fully appear in due time. I am well aware that an intimation like this, after so many learned treatises on sound as the result of wave-motion have appeared from pens like those of Helm- holtz and Tyndall, will naturally awaken in the scientific mind a feeling of contempt for its author, mingled perhaps with com- miseration. Even my most intimate friends have warned me to desist from publishing these chapters, unless I wish to make my- self ridiculous in the eyes of the scientific world, and be set down as a first-class can- didate for a lunatic asylum. But as I have counted the cost and am not at all con- vinced of my insanity, I have, of course, declined the advice so gratuitously ten- dered. Before introducing a single argument against the hypothesis that sound is propa- gated by means of atmospheric undula- tions or any other kind of wave-motion, I wish to clearly state the difference be- tween the old and the new hypothesis of sound-propagation, and to name some of the well-recognized facts of these phe- nomena, on which there can be no contro- versy or difference of opinion, as the basis of all future argument. I do not propose to tear down the wave-theory without framing an hypothesis to take its place, and one which will serve as a basis for the solution of the undeniable problems pre- sented in sound-phenomena. While main- taining, as I do, that the wave-theory is a most transparent and unmitigated scien- tific fallacy, I as strongly insist that, such fact being clearly established, there is nothing else left for sound to be but sub- stantial emissions. It does not seem to me that a reflecting mind can draw any other conclusion than corpuscular emanations of some kind of substance, however atten- uated it may be, if first of all the wave- theory breaks down hopelessly, as I shall attempt to show it must. Even if the substance constituting these sonorous pulses were conceded to be as attenuated as the material atoms compos- ing Professor TyndeiWs gelatinous luminif- erous ether which forms the basis of light- waves, I should still maintain that such substantial emanations are every way rea- sonable and consistent with Nature’s ana- logues, many of which I will take occasion to introduce as the argument advances, while no advocate of the undulatory theory of light, and of these substantial waves of ether moving freely among the molecules of the diamond, can reasonably object to substantial discharges of sound, when, as I have shown in the preceding chapter, light itself could just as well be supposed to radiate in the form of substantial waves or pulses, as first to ignore such a substance entirely, and then substitute another ma- terial (luminiferous ether) almost infinitely more difficult to accept.* * “ To account for the enormous velocity of prop- agation in the case of light, the substance which transmits it is assumed to be of both extreme elasticity and extreme tenuity. This substance is called the Luminiferous Ether. It fills all space ; it surrounds the atoms of bodies. . . . The molecules of luminous bodies are in a state of vibration. The vibrations 7 6 The Problem of Human Life. I admit at once, in thus assuming what must now be unavoidable in my hypoth- esis, — namely, that the chirping of a cricket fills the surrounding air with substantial emanations, — that I invite, at first sight, the incredulity if not the ridicule of all scientific thinkers; but while this hypoth- esis will be shown to be entirely consistent with other well-known natural phenomena all around us, which no well-informed mind can doubt, it will be demonstrated that, according to the universally accepted wave-theory, the cricket is actually made to perform a miracle of physical power compared to which the crushing of a gran- ite rock to powder by the drifting against it of a thistle-pappus would be as nothing. I may also add, in this connection, that it never was thought of being urged in the arguments with Sir Isaac Newton, who strongly held to the corpuscular theory of light, that there was any possible middle ground between that view and the undu- latory hypothesis; but rather it was tacitly conceded that if one was disproved the other was clearly substantiated. It was never intimated by any opponent of New- ton’s hypothesis — not even by the great mathematician Laplace — that if ether- waves were absolutely shown to be falla- cious and impossible, some other hypoth- esis might be suggested besides substantial emanations. It seemed to be conceded on all hands that if wave-motion fell to the ground, the fact became established that light as substance of some kind must be taken for granted. are taken up by the ether and transmitted through it in waves,’’ &c. “In fact, the mechanical properties of the ether are rather those of a solid than of an air.” — “ The luminiferous ether has definite mechanical proper- ties. It is almost infinitely more attenuated than any known gas, but its properties are those of a solid rather than those of a gas. It resembles jelly /ather than air.” — Tyndall on “Light,” pp. 57,60. So, also, stands the question as regards sound. If atmospheric wave-motion is ruled out by fair logic and incontrovertible facts, there is no middle ground which can be assumed between it and substan- tial emissions. Professor Helmholtz lays down the principle in logic and science that a proposition is fairly sustained by the exclusion of all other supposable as- sumptions. I shall therefore avail myself of this logic (since something must cause the sensation we term sound), and insist that if I shall clearly succeed in demon- strating the fallacy of wave-motion as the cause of sonorous sensations, then the cor- puscular theory becomes necessarily estab- lished till such time as physicists shall dis- cover and elucidate some more plausible middle ground as a solution of sound phe- nomena. I doubt not the scientific reader will readily admit the fairness and logical necessity of the position here assumed. What, then, is the real difference be- tween the two hypotheses, one or the other of which must be accepted? Sound is undoubtedly generated by the vibratory motion of whatever instrument produces it, just as light is admitted to have its origin in the tremulous motion of the incandescent molecules of luminous bodies. Sound thus produced is claimed in this hypothesis to be a finely attenuated substance, which is radiated from the sound-producing body by an unknown law of diffusion, just as the radiant atoms of light, heat, magnetism, electricity, and even odor, are sent off from their respective sources. Science, as yet, has given us no light on the subject of radiation or conduction. It even can not explain osmotic action, or why liquids of different densities tend to mix or project their particles through each other, in opposition to the law of gravity; or why grains of odor tend to shoot through Ciiap. V. The Nature of Sound. 77 still atmosphere at considerable velocity, much less by what law magnetic atoms dart c ft' from the poles of a magnet in ceaseless streams, or what motile force sends elec- tric fluid through a wire at almost incon- ceivable velocity. . It is enough for us, in the present investigation, to know that such laws of radiation and conduction do exist, and that each of these incorporeal substances named, if they be substances, such as Light, Heat, Magnetism, Electri- city, Gravitation, Odor, and Sound, has its own peculiar law of radiation and con- duction, suited by the Allwise Lawgiver to the use which each of these imponder- able substances is intended to serve. • As sound is generated by the vibratory action of the instrument which produces it, and consists (as I assume) of atomic emissions, it is in strict accordance with philosophy and reason that these corpus- cular emissions should be radiated in sonorous pulses or discharges , instead of continuous streams, each discharge syn- chronizing with the vibratory movement of the string or other instrument which generates it, exactly as I have assumed light to be emitted from stellar bodies. The distance between these discharges as they pass off, or the interval occurring between their transmissions, determines the pitch of the sound. If the vibratory oscillations of the instrument be slow, thereby causing a low pitch, then the syn- chronous discharges of the sonorous sub- stance will strike the tympanic membrane of the distant listener exactly the same intervals apart, and consequently will pro- duce the same pitch of tone there. But if the sound-producing instrument vibrates rapidly, the sonorous discharges must necessarily pass off with a corresponding rapidity, and reach the ear with a corre- spondingly higher pitch of tone. Such discharges radiate through the atmosphere at ordinary temperature — say sixty degrees Fahrenheit — at 1120 feet a second, as proved by careful observation. If sound consists of substantial atoms, as I propose to show must be the case be- fore I conclude this treatise, then it must travel through whatever body conducts it — let that be air, water, wood, or iron, — in the manner here described, namely, as sonorous pulses or discharges , such dis- charges and vibrations keeping up their perfect synchronism or periodicity. The current theory of sound, in speak- ing of these sonorous discharges, calls them “ air-waves,” and the intervals occur- ring between them “ wave-lengths ,” which determine, in the same manner as I have described, the pitch of tone. If the vibra- tory motions of the instrument be slow, the air-waves supposed to be “moulded” and sent off by such vibrations are said to be long, or to be of a considerable dis- tance from crest to crest or from sinus to sinus, or, to use the technical phrase, “from condensation to condensation, and from rarefaction to rarefaction ,” as ex- pressed by all writers on the subject. If the vibrations of the string or other sound- producing body be rapid, the waves will be short and the pitch of the sound corre- spondingly high. The undulatory theory teaches that these air-waves are moulded by the string or tuning-fork into “conden- sations and rarefactions,” and sent off in this form to the ear, however distant so the tone is audible, producing the sensa- tion of sound by the successive dashing of these air-waves against the tyjnpanic mem- brane, thus causing the drum-skin of the ear to oscillate synchronously to such waves. Hence, that these air-waves, moulded and sent off by the vibrating string or fork, must travel undistorted the entire distance the sound is heard, it matters not what coimteracting currents, waves, 78 The Problem of Hitman Life. sounds, or atmospheric disturbances may cross their path ! Perhaps there is no better place than right here to make a few brief citations from the highest living authorities on this subject, in order that the real position of scientists on the current wave-theory may not be misunderstood. These citations are selected because they concisely em- body the popular notions regarding sound- waves, with an authority which is looked up to as standard in all our institutions of learning. I request the reader to carefully read them; and, if not familiar with this branch of scientific investigation, to study them, as a proper comprehension of their teaching will save time in prosecuting the argument, and prevent the necessity for frequently recurring to this list of pas- sages. All my quotations from Professor Tyndall’s Lectures on Sound, in the course of this argument, will be made from the second edition, except in a few instances from the third edition, which will be indi- cated. This occurs for the reason that most of the arguments were prepared be- fore the third edition of Lectures on Souna was published. Professor Tyndall remarks as follows : — 1. — “With regard to the point now under con- sideration, you will, I trust, endeavor to form a definite image of a wave of sound. You ought to see mentally the air-particlcs when urged outwards by the explosion of our balloon crowding closely together; but immediately behind this condensation you ought to see the particles separated more widely apart. You ought, in short, to be able to seize the conception that a sonorous wave consists of two portions, in the one of which the air is more dense and in the other of which it is less dense than usual. A condensation and a rarefaction , then, arc the two constituents of a wave of sound." 2. — “Fix your attention upon a particle of air as the sound-wave passes over it; it is urged from its position of rest towards a neighbor particle, first with an accelerated motion and then with a retarded one. The force which first urges it is opposed by the elastic force of the air, which finally stops the particle, and causes it to recoil. . . . The dis. lance through which the air-particle moves to and fro, when the sound-wave passes it, is called the amplitude of the vibration. The intensity [loudness} of the sound is also proportional to th a square oj the amplitude." 3 - ** 1 he motion of the sonorous wave must not be confounded with the motion of the particles which at any moment form the wave. During the passage of the wave every particle concerned in its transmission makes only a small excursion to and fro. The length of this excursion is called the amplitude of the vibration.' 4 - — “A sonorous wave consists of two parts, in one of which the air is condensed, and in the other of which rarefied. ... In the condensed portion of a sonorous wave the air is above, in the rarefied portion it is below the average temperature. . . . This change of temperature produced by the passage of the sonorous wave itself virtually augments the elasticity of the air, and makes the velocity of sound about one sixth greater than it would be if there were no change of temperature. . . . When I speak of a sonorous wave I mean a condensation and its associated rarefaction. . . . When a body capable of emitting a musical sound— a tuning-fork, for example — vibrates, it moulds the surrounding air into sonorous waves, each of which consists of a condensation and a rarefaction." 5. — “We have already learned that what is loud- ness in our sensations is outside of us nothing more than width of swing or amplitude of the vibrating air-particles. ’ ' 6. — “Having determined the rapidity of vibra- tion, the length of the corresponding sonorous wave is found with the utmost facility. Imagine this tuning-fork vibrating in free air [384 vibrations to the second]. At the end of a second from the time it commenced its vibrations, the foremost wave 'would have reached a distance of logo feet in air at the freezing temperature. In the air of this room, which has a temperature of about 15 0 Cen., it would reach a distance of 1120 feet in a second. In this distance, therefore, arc embraced 384 sono- rous waves'. Dividing, therefore, 1120 by 384, we find the length of each wave to be nearly 3 feet. ” 7. — “ IIow are we to picture to ourselves the condition of the air through which this musical sound is passing? Imagine one of the prongs of the vibrating fork swiftly advancing; it compresses the air immediately in front of it, and when it re- treats it leaves a partial vacuum behind, the pro- cess being repeated by every subsequent advance and retreat. The whole function of the tuning-fork Chat. V. The Nature of Sound. 79 is to carve the air into these condensations and rare- factions. and they, as they are formed, propagate themselves in succession through the air. A con- densation with its associated rarefaction constitutes, as already stated, a sonorous wave. In water the length of a wave is measured from crest to crest; while in the case of sound the wave-length is given by the distance between two successive condensations. In fact, the condensation of a sound-wave corre- sponds to the crest, while the rarefaction of the sound-wave corresponds to the sinus of the water- wave.” S. — “ Figure clearly to your minds a harp-string vibrating to and fro, it advances, and causes the particles of air in front of it to crowd together, thus producing a condensation of the air. It retreats, and the air-particles behind it separate more widely, thus producing a rarefaction of the air. The string again advances, and produces a condensation as before; it again retreats, and produces a rarefaction. In this way the air through which the sound of the string is propagated is moulded into a regular se- quence of condensations and rarefactions, which travel with a velocity of about noo feet a second. The length of the wave is measured from the centre of one condensation to the centre of the next one.” g. — “We must devote a moment’s attention in passing to the word ‘amplitude,’ here employed. The pitch of a note depends solely on the number of aerial waves which strike the ear in a second. The loudness or intensity of a note depends on the distance within which the separate atoms of the air vibrate. This distance is called the amplitude of the vibration.” — Tyndall, Lectures on Sound, pp. 5, II, 44, 46, 48, 62, 69, 83. — Heat as a Mode of Motion, pp. 225, 372. I also quote from Professor Helmholtz : 10. — “ Suppose a stone to be thrown into a piece of calm water. Round the spot struck there forms a little ring of wave, which, advancing equally in all directions, expands to a constantly increasing circle. Corresponding to this ring of waves sound also proceeds in the air from the excited point, and advances in all directions as far as the limits of the mass of air extend. The process in the air is essen- tially identical with that on the surface of the water.” — Helmholtz, Sensations of Tone, p. 14. I have numbered the foregoing citations in view of possible reference to them as the argument advances. With these passages before the reader there need be no difficulty in grasping the essential features of the wave-theory of sound, which, in fact, up to the present moment, is the only hypothesis ever ad- vanced, so far as I have been able to learn, by which to explain these well-known phe- nomena. Other passages will be quoted, from time to time, as special questions come up for discussion. Believing, as I do, that the new hypoth- esis of sonorous discharges of some sort of attenuated substance will fully and sat- isfactorily explain all phenomena observed in sound, even better than they can be ex- plained by physical and mechanical air- waves, I will at once make a practical ap- plication of the corpuscular theory to a few problems which have been always looked upon as conclusive proof of the air-wave hypothesis. The first and one of the most prominent examples of this kind is that of sympathetic vibration , or the surprising fact that if two strings or forks are tuned to perfect unison or in such a way that they will make ex- actly the same number of normal oscilla- tions in a second, and if one of them is thrown into vibration, its unison neighbor if placed near enough to it will also start into vibratory motion, and sound audibly without any connection whatever with the actuating string or fork except the inter- vening air. The reason assigned for this by the ad- vocates of the current theory, is, that the air-waves moulded and sent off from the excited string or fork, striking against its unison neighbor in synchronism with its own normal tendency to swing, start it gradually into oscillation, very feebly at first, but each succeeding air-wave dash- ing against it in perfect periodicity to its own vibrations, gives it a new impetus at every blow, till finally this sympathetic motion is brought to its maximum. This phenomenon, first observed by Pythagoras 8o The Problem of Human Life. over twenty five hundred years ago, was, perhaps, the origin of the atmospheric wave- theory, since which time it has reigned su- preme, never having been called in ques- tion by any succeeding investigator of sound. It is, therefore, a venerable and highly respectable theory with which I have undertaken to deal in this discussion. Though I shall undertake to show that the above explanation can not be the true solution of this sympathetic problem, and that it must be, therefore, a clear mistake based on superficial observation, yet, before doing so I will gradually prepare the reader for the new solution of this singular physi- cal effect, that the two explanations may be placed in juxtaposition before him. I assume that there is a veritable sym- pathetic attraction potentially existing in every sound-producing body for every other sound-producing body which has or may have a unison or synchronous vibra- tion. The unison condition alone develops this sympathetic attraction into practical operation. As the analogue of this there exists potentially in every piece of iron magnetic attraction for every other iron body. When a piece of iron is converted or timed into steel, and assumes the char- acter of a magnet through the influence of electric currents, it may be said to be in unison with the molecular character of other iron bodies, causing an affinity to co-exist between them. Why it attracts another mass of iron, overcoming its in- ertia and causing it to change positions when made to approach it, science does not tell us, yet it is absolutely certain that some kind of substantial currents pass off from the magnet to seize hold of the iron armature or the corporeal result of lifting it could not occur, according to all known physical laws, since it would be an actual physical result caused by nothing. We simply know, also, that these substantial currents sent out from the magnet do not move or lift the iron by means of air-wav'- ■; or the undulatory motions of any inter- vening substance whatever, as they will pass through platinum, gold, or sheets of water, without the slightest disturbance of their particles, and still move the iron be- yond them by some intangible cords con- necting them. We know, further, that this magnetic substance, whatever it is, passing from the poles of the solid steel magnet, will not act in the slightest degree on any other body except iron, which alone re- sponds to it sympathetically, just as a sounding string has no sympathetic attrac- tion for any other body, and will stir no other object, however delicately balanced, unless it be a sound-producing body tuned synchronously to its own vibratory swing. There is nothing more mysterious, there- fore, or difficult to accept, in a string send- ing off sonorous pulses of some kind of substantial atoms (which may sympatheti- cally impinge upon the same potential substance in its unison neighbor, causing it to move by synchronously acting upon it and gradually adding to its momentum, the same as air-waves are supposed to effect it) than there is in believing in the almost analogous attraction of the magnet, with which every scientific student is fa- miliar. Scientists do not pretend to ex- plain why magnetic currents will move a piece of iron and nothing else ; neither do I claim to know why the substantial pulses from a string will pass off and sympatheti- cally influence a musical body which is in a certain condition and will move nothing else. We simply know that both phenom- ena exist in Nature. One of them — the magnet — no physicist pretends to explain ; while the other, from the most superficial misconception, as I will now show, we are told is easily explicable by the synchro- nous dashing of literal air-waves against Chap. V. The Nature of Sound. 81 it, as you might also start it by successive Mows from a stick dealt with suitable pe- riodicity. As a proof that the sympathetic vibra- tion of a unison body is not caused by the periodic impulses imparted to it through air-waves sent off from the actuating string or fork, I refer the reader to the unan- swerable fact that a body may vibrate or oscillate ever so nearly to another body tuned in perfect synchronism with its own swing, and ever so rapidly, but so long as no audible tone is produced by these vi- brations no motion whatever will be com- municated to the unison neighbor, though it necessarily and continuously receives the synchronous air-waves driven against it by the actuating body. I have carefully tested this in the following manner: I ar- ranged two pendulum balls, with very short rods of equal length, to cause rapid swings as closely together as possible without touching, being careful that their supports had no immediate connection (except the air) by which any impulse might be com- municated from the moving ball to the one at rest. Though their swings were in per- fect synchronism, moving with twice the ag- gregate velocity of a tuning-fork' s prongs, and although they were so near together that the air-disturbances caused by the moving pendulum must necessarily strike the other periodically, or as nearly so as it is possible for air-waves to travel, yet no motion whatever was communicated to the one at rest, for the best of all possible reasons — there was no tone produced. This is also illustrated in the case of a sonometer-string, if taken from its sound- ing-board and stretched over isolated pieces of rigid iron ; though it will vibrate when plucked just the same, and “carve” or “mould” the air into waves, as Professor Tyndall expresses it, just to the same ex- tent exactly as when in connection with its sounding-tray, yet its sound can scarcely be heard by a person standing near it, for the want of a resonant body to augment its tone by diffusion, as will be explained after a little. A string in this condition will not start a unison body into sympa- thetic vibration even if but a few inches distant, and then only in exact proportion to the intensity of its sound, and not at all in proportion to the amplitude of the air- waves “moulded,” “carved,” and sent off by its oscillations, which are exactly the same whether such string is connected with the sounding-board or not. If the air-waves are really moulded and sent off by the harp-string, with “condensations and rarefactions” traveling 1120 feet a second, as so explicitly taught by Profes- sor Tyndall (see extracts 7 and 8, pp. 78, 79), and if these air-waves are really the cause of sympathetic vibration in a distant unison string or fork, then pray tell us why the sonometer-string can cause no response to its unison neighbor a foot from it, though it “carves,” “moulds,” and sends off the same air-waves it does when placed on its sounding-board? The air-wave hypothesis must therefore completely break down as the solution of sympathetic vibration. Professor Robert Spice, of 230 Bridge Street, Brooklyn, N. Y., the foremost ac- coustician and one of the most careful and painstaking investigators of sound in this country, informs me that he has made tun- ing-forks which, when mounted on accurate resonant cases, have responded to each other sympathetically at a distance of 180 feet apart. Such forks, disconnected from their resonant cases and consequently de- prived almost entirely of sound, would not cause the slightest sympathetic effect upon each other if held but an inch apart, sim- ply for the want of effective tone, notwith- standing the air-waves “carved” and “moulded” by the prongs of the fork are 82 The Problem of Human Life. exactly the same in the one case as in the other. Something else, then, evidently, besides air-waves sent off from an oscil- lating instrument is required to account J for sympathetic vibration. i But the advocate of wave-motion is here ready with an objection. He urges that in placing the fork or string into contact with the sounding-board the vibrations of the instrument are vastly multiplied by the greater surface of the board, producing thereby a greater effect upon the air, or, in other words, sending off more powerful air-waves than can be sent by the fork or string alone, and that these supplementary air-waves, caused by the vibratory motion of the sounding-board, are the real cause of the sympathetic response of a unison instrument at such a great distance. This view of the case at first sight would seem to have some weight; but when care- fully looked into it will be found to be based on a misunderstanding of the laws governing resonance. It will therefore be necessary to devote a few pages to this somewhat complex question, and thus try to explain the true function of sounding- boards, resonant cases, &c., in connection with musical instruments, at the same time correcting a number of superficial but pal- pable errors of physicists. As an evidence that the advocates of the wave-theory of sound have no clear con- ception of the phenomenon of resonance, — attributing it, as they do, to a simple in- crease in atmospheric disturbance, or to an augmentation of air-waves, — we have only to note their flat and unavoidable contradictions when treating on different phases of their theory. The reader will be made fully aware, before this treatise is concluded, that the profoundest and most careful investigators of sound-phe- nomena are unavoidably forced to contra- dict themselves and the elementary prin- ciples of the wave-theory in numerous ways, simply because the theory itself is intrinsically erroneous, and based on a pure misconception of natural laws; hence, in dealing with different aspects of the subject, its ablest advocates are neces- sarily and naturally led into the most pre- posterous absurdities and laughable in- congruities. In explaining “sonorous waves” to his audience, and in what manner they are sent off from a vibrating string through the sounding-board of a sonometer, Professor Tyndall remarks: — “The sonorous waves which at present strike your ears do not proceed immediately from the string. The amount of motion which so thin a body imparts to the air is too small to be sensible at any distance. But the string is drawn tightly over the two bridges, and when it vibrates its tremors are communicated through these bridges to the en- tire mass of the box.” — Lectures on Sound, p. 87. He next experiments with a similar string without any kind of a sounding- board, it being merely stretched over rigid pieces of iron, and remarks: — “ I now pluck the string. It vibrates vigorously, but even those on the nearest benches do not hear any sound. The agitation which it imparts to the air is too inconsiderable to affect the auditory nerve at any distance. . . . It is not the chords of a harp, or a lute, or a piano, or a violin , that throw the air into sonorous vibrations. It is the large surface with which the strings are associated." — Lectures on Sound, p. 88. Professor Helmholtz, admitted to be the leading physicist on sound in Europe, teaches precisely the same doctrine in re- gard to the resonance of a sounding-board, and it was no doubt from his work on the Sensations of Tone that Professor 1 yndall caught the above inspiration. This great German authority says, in speaking of the resonant effects of sounding-boards: — “As we have had already occasion to remark, vibrating strings do not directly communicate any sensible portion of their motion to the air, — Sensa- tions of Tone , p. 137. Chap. V. The Nature of Sound. 83 Here, then, while declaring that it is not the air-waves from the string which we hear, since a string is “so thin a body” that its waves are not “ sensible at any dis- tance,” Professor Tyndall forgets his ex- plicit argument, quoted on page 79, extract No. 8, in which he says: — “Figure clearly to your minds a harp-string [which he says here can not “throw the air into sonorous vibrations" 7 ] vigorously vibrating to and fro ; it advances, and causes the particles of air in front of it to crowd together, thus producing a condensation of the air. It retreats, and the air- particles behind it separate more widely, thus pro- ducing a rarefaction of the air. ... In this way [Mark it, “in this way,” by the simple motion of the harp-string, without a word about its sounding- board advancing and retreating !] the air through which the sound of the string is propagated is moulded into a regular sequence of condensations and rarefactions which travel with a velocity of about 1100 feet a second.” Thus, in one breath he teaches that the air-waves are due entirely to the motions of the string, which moulds and sends them off at a velocity of 1100 feet a second; then, in the next, it is just as explicitly taught that “so thin a body” as a string can not produce sound-waves which would be “sensible at any distance”; and finally, to make the contradiction as flat as pos- sible, he adds: “It is not the chords of the harp . . . that throw the air into sonorous vibrations. It is the large surface with which the strings are associated”! A theory based on a correct under- standing of the physical laws surely would not thus so palpably contradict itself. No better proof need be required by the un- scientific reader that a theory is radically defective, if not intrinsically false, than to see such incongruous statements as to its fundamental principles when being pre- sented by its ablest advocates. If its va- rious phases will not hold together and harmonize, the theory must be false. But is this transferrence of the vibratory motion of the string to the sounding-board, thus causing it to act on the atmosphere and send off augmented air-waves, the true solution of this problem of resonance? By a little reflection it will be seen that the sounding-board can not, by any possi- bility, aid the string by augmenting its sound, if such augmentation depends on air-waves generated by the motions of the board, and for reasons which I will now try to show are clearly unanswerable. In the first place, the pitch of a tone, as every one admits, depends on the number of vibrations per second of the sounding body. In the second place, the tone of a string never changes its pitch in being transferred to and augmented by the sounding-board; and though the board necessarily receives a tremor from the vi- brating string bearing against it, such tremor can only be regarded as incidental, or as the effect of the motion which produces the tone , and not such motion itself. It is this fundamental and manifest error of supposing an incidental or fortuitous effect of sound to be actually the cause of the tone which has done more than anything else to keep the wave-theory so long in existence. As the sounding-board of an instrument often produces a hundred-fold augmenta- tion of tone compared to that of the naked string, it is perfectly evident that this vast increase of sound can not be the result of corresponding increase of vibratory mo- tion and of air-waves sent off, as the wave- theory unavoidably teaches, since this would necessarily make the sounding- board the controlling mechanism in the production of tone; and consequently, in- stead of playing a secondary part to the string, which has but a hundredth part the vibratory effect on the air, the board should at once take possession of the sound, and change its pitch to its own vibratory rate ! 8 4 The Problem of Human Life. Is it reasonable to suppose, if resonance, producing a hundred-fold augmentation of tone, is caused by the vibration of the sounding-board and by the air-waves sent off from it, that its normal vibratory oscil- lation would be under the control of the string’s trifling vibration, which, unassisted, can not make a hundredth part of the sound? Is it not clear that the superior mass, surface, and power of the board would assert their right to be heard, and instantly change the pitch of the tone from the string’s normal rate to that of the vibrating body whose waves actually produce a hundred-fold more tone? If the wave-theory be correct, that resonance is really caused by the vibratory motion of the board, then evidently each string as soon as sounded should lose its own iden- tity and be forced to conform to the nor- mal pitch of the sounding-board. This wave-theory of resonance involves the startling inconsistency of a vibrating body, having a hundred-fold more power over the air, being coerced out of its own nor- mal oscillation into an abnormal and ob- noxious swing which causes a hundred-fold the amount of tone, while the string itself, not a thousandth part as large in area, re- tains its perfect pitch, mastering and anni- hilating that of its powerful coadjutor! As an effect so vast could not, by any pos- sibility, be produced by such an inade- quate cause, it follows that the resonance produced by a sounding-board must re- ceive some other explanation than that given by the wave-theory. The well-known comical illustration of the wagging of a dog’s tail, though some- what ludicrous, is so completely applicable to this case, and every way so mechanical and appropriate, that I am obliged to refer to it. The inquiry why a dog wags his tail was philosophically answered, because the tail was the smallest, or otherwise the tail would wag the dog! The theory of resonance, as taught by Professor Tyndall, inverts this sensible answer, and makes the diminutive “tail” of a string wag the enormous “dog” of a sounding-board, at the same time giving it a hundred-fold more wagging motion than it has to com- municate! Surely an explanation so pal- pably absurd can not be the correct one. 1 hat the tremor of the sounding-board, or the movement it may impart to the air, is only incidental, or a fortuitous effect of the actual cause of the sound itself in the motion of the string, just as the recoil of a cannon or the disturbance of the sur- rounding atmosphere thus produced at its discharge, is but incidental to the projec- tile’s movement, and no part, necessarily, of such propulsion, will be made clear in a moment to the most unscientific reader. The sounding-board of the piano, for example, has eighty-five separate sets of strings bearing against its surface, each of which has a different rate of vibration of its own, and consequently a separate pitch of tone. Now, while the sounding-board does really augment by resonance the sound of each of these eighty-five sets of strings, it has, as just intimated, but one normal rate of vibration of its own, and if bowed across its edge will produce but one pitch of tone — a heavy, low, and dull sound. Yet, if the eighty-five sets of strings, with eighty-five distinct rates of vibration and pitches of tone, were all to be sounded at one time, the board would nevertheless resound to every string at the same instant, while not the slightest change would occur in the pitch of tone or rate of vibration in either of the sets of strings! The wave- theory, in attempting a solution of reso- nance, in the case of a pianoforte, is thus forced to assume that a single board, with but one normal rate of vibration, is capable of sending off from its surface no less than Chap. V. The Nature of Sound. 85 eighty-five separate systems of air-waves (as the real and only cause of the tones we hear, according to Professor Tyndall), each system having a different rate of vi- bratory motion, and oscillating with a different amplitude of swing at the same instant of time, and all save one forced or coerced away from the normal oscillation of the board, since the distinct note of any one set of strings can be sorted out from the entire mass of tone, even when all the strings are sounded together, if the ear is aided by a suitable resonator tuned accu- rately to that particular note ! The mere presentation of such a physi- cal and mechanical impossibility (since aerial waves are nothing but the result of physical and mechanical forces and opera- tions) ought to be sufficient to cause any properly trained, analytical mind, to at once reject a theory the truth of which has to depend on such a result. No well-informed advocate of the cur- rent hypothesis of sound will pretend to call in question the truth of the position here stated, namely, that if the wave-theory be true, it must be possible for the surface of a single sounding-board to be thrown at one time into eighty-five distinct sys- tems of undulations, all different in ampli- tude and rates of oscillatory motion, each rate of vibration sending off a system of air-waves corresponding in width of swing and periodic time to that particular undu- lation of the board, each causing a counter condensation and conflicting direction to the same air-particles, the whole eighty-five systems of waves occupying the same air of the same room at the same time, and each wave passing through it undistorted and independently of the other eighty-four systems, the same as if they were not at that very instant permeating the atmos- phere ! Now, if I am able to show from the highest living authority on sound, as well as on all questions involving the operations of the physical laws, that these eighty-five different systems of vibratory motions and resultant air-waves, with their conflicting amplitudes, periodic rates, condensations and rarefactions of the air, or even two such systems, are wholly impossible and out of the question in the same atmosphere at the same time, must not the theory based on such a mechanical result be utterly shattered? I have at hand, fortu- nately, just such a conclusive and sweep- ing overthrow of the very foundation of the wave-theory from the pen of no less an authority than Professor Helmholtz himself, which the reader, if he be a be- liever in the wave-theory of sound, is re- quested particularly to note : — “It is evident that at each point in the mass of air, at each instant of time , there can be only one single degree of condensation , and that the particles of air can be moving -with only one single determi- nate kind of motion, having only one single determi- nate amount of velocity , and passing in only one single determinate direction — Sensations of Tone, p. 40. And immediately after this, as if the foregoing language was not sufficiently strong to annihilate the wave-theory, the Professor adds : — “It is true that two different degrees of density produced by two different systems of waves can not co-exist in the same place at the same time.” — Sensa- tions of Tone , p. 42. How, then, could eighty-five distinct and separate systems of undulations co- exist in the same air and pass off from the same surface of the sounding-board at the same instant of time, each system of waves of a different “condensation” or “density,” as would be the case if there was the slightest difference in the intensity of the tones, since each wave produces a conden- sation of the air exactly in proportion to its loudness or the “width of swing” of its air-particles? 86 The Problem of Human Life. If there is any meaning in words, my position is fully sustained ; for, if Professor Helmholtz had aimed to crush out the wave-theory of sound at a single blow and show its utter untenability, and particu- larly the idea of resonance consisting in augmented air-waves, he could not more effectually have accomplished his work than he has done in the above unneces- sarily emphatic negation of the entire hy- pothesis. To strengthen this view, that the tremor of the sounding-board and its resultant air-waves are but incidental, and not the cause of the great augmentation of the tone heard, it is a fact, proved by the beau- tiful experiment of Professor Wheatstone, that all the tones of the piano can be condensed and conducted longitudinally through a long slender rod, by letting one end of it rest on the sounding-board and placing a violin against the other; and I can not resist the temptation of here quot- ing bodily the beautiful description of this experiment given by Professor Tyndall in one of his lectures : — “We are now prepared to appreciate an ex- tremely beautiful experiment, for which we are in- debted to Professor Wheatstone, and which I am now able to make before you. In a room under- neath this, and separated from it by two floors, is a piano. Through the two floors passes a tin tube 2j inches in diameter, and along the axis of this tube passes a rod of deal, the end of which emerges from the floor in front of the lecture-table. The rod is clasped by india-rubber bands, which entirely close the tin tube. The lower end of the rod rests upon the sound-board of the piano, its upper end being exposed before you. An artist is at this moment engaged at the instrument, but you hear no sound. I place this violin upon the end of the rod; the violin becomes instantly musical, — not, however, with the vibrations of its own strings, but with those of the piano. I remove the violin, the sound ceases; I put in its place a guitar, and the sound revives. For the violin and guitar I substi- tute this plain wooden tray; it is also rendered musical. Here, finally, is a harp, against the sound-board of which I cause the end of the deal rod to press ; every note of the piano is repro- duced before you. I lift the harp so as to break its connection with the piano, the sound vanishes; but the moment I cause the sound-board to press upon the rod, the music is restored. The sound of the piano so far resembles that of the harp that it is hard to resist the impression that the music you hear is that of the latter instrument. An un- educated person might well believe that witchcraft is concerned in the production of this music. “What a curious transference of action is here presented to the mind! At the command of the musician’s will his fingers strike the keys ; the ham- mers strike the strings, by which the rude mechan- ical shock is shivered into tremors. The vibrations are communicated to the sound-board of the piano. Upon that board rests the end of the deal rod, thinned off to a sharp edge to make it fit more easily between the wires. Through this edge, and afterwards along the rod, are poured with unfailing precision the entangled pulsations produced by the shocks of those ten agile fingers. To the sound- board of the harp before you the rod faithfully de- livers up the vibrations of which it is the vehicle. This second sound-board transfers the motion to the air, carving and chasing it into forms so tran- scendently complicated that confusion alone could be anticipated from the shock and jostle of the sono- rous waves. But the marvellous human ear accepts every feature of the motion ; and all the strife and struggle and confusion melt finally into music upon the brain.” — Lectures on Sound, p. 80. Had the wave-theory of sound not been assailed as utterly inadequate to account for this wonderful transferrence of the complicated sounds of the piano through the length of this rod by means of corre- sponding wave-motions, having each a separate rate, of vibration and width of swing, we might still go on believing in such “witchcraft”; but the evidence a moment since quoted from Professor Helmholtz, proving that no two systems of waves — of different densities, of different rates of motion, and of different ampli- tudes, — can co-exist in the same place at the same time, is a sufficient proof that the incidental up and down tremor of this deal rod resting against the sounding- board is not and can not be the true cause Chat. V. The Nature of Sound. 87 of communicating so many complex mu- sical tones to the violin at the same in- stant. Besides, the explanation of Pro- fessor Tyndall is completely overthrown by substituting an iron rod for the one of deal. Such a rod receives the same tremor precisely from the sounding-board of the piano, and communicates it just as effect- ively to the violin, — as it surely ought to do, being a fourfold swifter conductor of sound than wood. But no music whatever is heard by the audience. If the vibratory motion of the sounding-board, thus trans- ferred longitudinally through a rod to the violin, is the true cause of this resonance, then manifestly the music should be the same through the iron rod as through the deal, since the vibratory motion is essen- tially the same in both cases. But in dealing with this question of reso- nance, which really lies at the foundation of the wave-theory, and which, if it can be satisfactorily explained without air- waves, overthrows the entire hypothesis, I am not left to simple argumentation based upon facts, however strongly they may bear against the current explanation. I am not even obliged to rest on the ex- plicit admission of Professor Helmholtz just quoted, or the self-contradictory state- ments of Professor Tyndall, as shown at the commencement of this argument on resonance, in which he assures us that the harp-string both makes the tone and don’t make it ! I have at hand a simple and unquestionable demonstration, in the form of a single experiment within the reach of any one desiring to test it, which shows beyond the shadow of a doubt that the resonance of a sounding-board has noth- ing whatever to do with its incidental tremor or the air-waves thus produced, which, if it turns out as I now state it, alone breaks down the wave-theory. This experiment consists in holding the stem of a large tuning-fork in contact with a dry pine chip of about the same bulk, which will cause a resonant aug- mentation of the tone of the fork at least twofold. Now, while the prongs of the fork can be plainly seen to oscillate a six- teenth of an inch, sending off correspond- ing air-waves, the chip is destitute of all visible vibration, and consequently can send off no appreciable air-waves as com- pared to those generated by the fork, notwithstanding it doubles the volume of sound by resonance! Professor Tyndall says the air-waves moulded and sent off from the fork do not cause the sound we hear, but it is caused by the waves gener- ated by the large surface of the sounding- board against which the fork is held! Will the Professor tell us how it is when the surface of the board is no larger than that of the fork, while the sound is doubled, with not over one-fifth the vibra- tory motion? For it is perfectly manifest that the chip against which the stem of the fork is held can only receive a vibratory motion equal to the up and down motion of the stem, which can be but a very small fraction of that of the prongs laterally; and consequently, if air-waves be the se- cret of sound-production, the augmenta- tion by the motion of the pine chip should not be appreciable. Can these advocates of the wave-theory, who draw sage conclusions on profound scientific questions from a few superficial observations, tell us how this pine chip, with not over one fifth the oscillatory motion of the fork’s prongs, can produce a twofold augmentation of the sound by the generation and propagation of air- waves, while the fork’s five or ten fold oscillation, with a five or ten fold aerial disturbance, can not be heard “at any dis- tance,” as Professor Tyndall himself as- sures us? 88 The Problem of Human Life. As in the case of the sounding-board of the piano, there is unquestionably an inci- dental tremor communicated to the chip by the movement of the fork, which can be felt by the hand, though too infinitesi- mal to be seen. I stated on page 83 that this tremor of the sounding-board was only incidental , as the result of the motion which produced the tone , and not its cause. I will now prove it so clearly that a child can see it. If the tremor of the chip really is the cause which produces the augmenta- tion of tone by moulding and carving the air into sonorous waves, then any other body of the same size, substituted for the chip, which necessarily must receive ex- actly the same tremor when in contact with the stem of the tuning-fork, would necessarily produce the same augmenta- tion of tone, as just shown by substituting an iron for a deal rod in the Wheatstone experiment, because it would necessarily generate and send off the same amplitude and number of air-waves. So far from this being the fact, if we hold a piece of iron of the size of the chip against the stem of the fork, not the slightest increase of tone occurs, though the iron is felt to tremble exactly the same as the chip, even more so, being more firm and elastic. Here, then, we have all the vibration in the piece of iron that we had in the chip, and consequently all the additional air- waves sent off without a particle of aug- mented sound! To say that this utterly shatters the wave-hypothesis and Profes- sor Tyndall’s explanation of a sounding- board’s resonance, is to say what the com- mon sense of every reader has already admitted. We can go even further in regard to the tremulous motion of the chip, or its iron substitute, caused by the up and down motion of the stem of the fork while the prongs are vibrating laterally. By means of a very delicate calculation and experi- ment made by Professor Robert Spice, as explained in a paper published in the American Journal of Science for Decem- ber, 1876, the vibration of the stem of the fork vertically in proportion to that of its prongs laterally is clearly stated. The Professor found, by careful examination and measurement, to which he has called my attention, that a fork whose prongs oscillate a sixteenth of an inch communi- cates an up and down synchronous move- ment to its stem of one eightieth of an inch, or exactly one fifth of its lateral oscilla- tion. Thus, in another and unexpected way, and by impartial scientific testimony, we demonstrate the fallacy of the air-wave explanation of resonance ; for, while the fork’s prongs oscillating a sixteenth of an inch can not be heard “at any distance,” as Professor Tyndall says, though they necessarily produce considerable atmos- pheric disturbance in their immediate vicinity, yet the stem moving up and down but one eightieth of an inch, doubles the sound acting on a chip no larger than the fork, while the iron substitute having the same motion precisely and generating the same air-waves at the same rate per sec- ond and of the same amplitude, does not add an iota to the normal sonorous effect of the naked fork ! Is it not, then, overwhelmingly estab- lished, from these several considerations, that the advocates of the wave-theory are entirely mistaken as to the cause of reso- nance in a sounding-board? If they are thus mistaken, then, evidently, the wave- theory itself is left without a foundation on which to rest ; for, if resonance can occur without the generation of corre- sponding air-waves, as we here see it can, so can any other tone ever produced ! But now we come to the important ques- tion, if the resonance of a sounding-board CiiAr. V. The Nature of Sound. »9 by which the tone of a string is augmented ten, twenty, or an hundred-fold, be not caused by its incidental tremor or by air- waves sent off, as we see it is not and can *' not be, then is there any probable or rea- sonable solution. of this phenomenon? I answer, there is; and I will now try to make the reader understand it. Resonance is of two kinds. One kind consists in the radiation or diffusion of tone from a body such as a piano sound- ing-board, where effectiveness depends on two principal conditions, namely, the mol- ecular structure of the body itself and the extent of its surface, including also its form, partly, and its manner of support; while the other kind of resonance consists in the sympathetic vibration of a column of air tuned to perfect synchronism with the sounding body which excites it into action. In the first-named variety of resonance are included all sounding-boards, such as those of pianos, harps, violins, sonometers, guitars, &c. In the second belong wind- instruments of all kinds, organ-pipes, flutes, horns, See.; for the agitation of the air at the mouths or debouchures of these instruments, even when caused by the lips or by reed-motion, becomes the sound- generator, while the air in the horn or resonant pipe-chamber is made to express and augment the tone by its own resonant or sympathetic vibration. To this class, also, belong resonant cases used for mounting tuning-forks, whose air- chambers, to be effective, should be of such a depth and capacity as to give forth its loudest resonance when the tuning-fork intended for it is sounded over its open mouth. Advocates of the wave-theory, including Professors Tyndall and Helmholtz, assume and teach that the loudest resonant depth of such a case, in feet and inches, is ex- actly and invariably one quarter of a wave- length of the sound thus most loudly aug- mented. If this were so, it would be a remarkable coincidence, and go strongly to confirm the truth of the wave-theory; and it is a real pity to take from the hy- pothesis what seems to be absolutely its only collateral support, which will be done most effectually in the following chapter, when we come to the review of Professor Tyndall’s famed lectures on sound. Professor Spice, as before intimated, has constructed two unison forks, and mounted them on accurate resonant cases 180 feet apart, and caused one of them to speak sensibly by exciting the other with a violin- bow. How is this result effected? — and by what philosophical or physical law is corporeal motion generated in the distant fork by sounding its unison so far from it? The wave-theory has no practical solution to offer (being a purely physical and me- chanical hypothesis, depending on the mo- mentum of corporeal air-waves, with all their inertia and friction to be overcome), and can suggest nothing except that these air-waves are actually driven off the entire distance by the motions of the actuating fork and its resonant case; and that such aerial undulations, after traveling this dis- tance, are successively dashed against the fork and its case till oscillation is gradually brought about, as recently explained. This solution is manifestly absurd and impossible; and any scientific student would instantly see it should he reason on air-waves as he would reason on water- waves or any mechanical result requiring physical force and the overcoming of fric- tion and inertia by momentum to effect it. Simple air-waves, or any other forms of aerial disturbance, can not move through the surrounding atmosphere, in its quies- cent condition, except at a very slow speed and to a very limited distance, however 9 o The Problem of Human Life. they may be put into motion, or whatever force may be exerted in starting them. It is astonishing that such a radical error should be universally taught and believed as that an air-wave started or sent off by a tuning-fork or string should travel on any other principle than if sent off from a fan or the motion of the hand. The prong of a tuning-fork in passing through the air at full amplitude, moves only at a very low velocity, not one tenth as fast as we can move an ordinary fan , — a fact perhaps never thought of by a writer on sound; for, if it had been, he surely would have abandoned the wave-theory. This fact will be fully illustrated at the close of the next chapter. But here permit me only to remark that it is mechanically impos- sible for a vibrating fork to send off air- waves at furthest over a foot or there- abouts from the oscillating prongs, while the velocity of such waves can not , by any possibility , exceed the velocity of the moving prongs which impell them! Professor Tyndall, in the very com- mencement of his lectures on sound, in- dulges in such superficial and sophistical reasoning on this question that I can not refrain from pointing it out here. He compares, for example, the action of an air-wave sent off from a vibrating body to that of a spring, which, when shoved lon- gitudinally, moves throughout its whole length, though recoiling somewhat under the impelling force according to its elas- ticity, and leaves the impression on his audience and on the readers of his book that air-particles act precisely in the same way when moved by a vibrating body like a fork or string. A weaker fallacy was never recorded; yet it is just that very logic on which his whole theory depends. Suppose the substance of a spring to be as mobile as air and as easily displaced lat- erally, what becomes of it when one end is shoved in the direction of its length? If the shoving motion is as slow as that of the prong of a tuning-fork (about seven or eight inches a second), the portion of the spring in front of the impelling body would quietly move around behind as fast as it advanced, thus forming an equili- brium of the spring’s substance without stirring it a foot in front ! If you move even the broad surface of a fan through the air at a velocity of only eight inches a second, what becomes of the air in front of it, which is all the spring wc have to take into consideration in this discussion? It simply moves around the fan, quietly and silently taking its place behind it, without causing the slightest disturbance or dis- placement of these spring-particles, so talked of by these learned writers, a dozen inches in front of it! I have thoroughly and carefully tested this velocity of air-waves and this spring- power of the atmosphere in transmitting condensed pulses, so essential to the wave- theory, by moving the broad side of a stiff fan through it in rapid oscillations, driving it at a velocity exactly ten times greater, by measurement, than that of the vibrating prong of a tuning-fork, and have thus de- termined the actual distance such air- waves can be made to travel by one-man power in a closed room, as well as their maximum velocity. To the utter discom- fiture of the wave-theory, the experiment showed that a delicate and sensitive gas- jet could not be stirred at a distance of more than twenty to twenty-five feet, while it took the most powerful waves I could produce, using all the strength of my arm, five seconds to travel that distance ! How fast, then, I ask these sagacious scientists and profound thinkers, would the same 1 ^ kind of an air-wave, manufactured on ex- actly the same principle, travel, driven off from the prong of a tuning-fork, which has Chap. V. The Nature of Sound. 9i but a hundredth part of the surface, and moves with only one tenth the velocity ? If the atmosphere really possesses spring-power at all (which I do not doubt, ' under proper conditions), and which adds to the velocity of such manufactured air- waves, I surely ought to get one thousand times the advantage of it over the tuning- fork, having one hundred times the surface with which to take hold of the air, and ten times the velocity by which to impel) the waves; for while the fork, with 128 vibra- tions a second, moves less than the six- teenth of an inch at a swing, making an entire aggregate of less than eight inches and return in a second. I moved the fan a distance of almost seven feet and back each second, with the result just given. The truth is, this talk about the spring- power of the atmosphere in front of a fork’s prong when slowly shoved, or when the air is not confined and acted on within an inclosed space, and about forcing it into “condensations and rarefactions” by this slow movement, thereby generating sufficient “heat” and “elasticity” to add “one sixth” to the velocity of sound, as claimed by the wave-theory, and as is really essential to its existence, while the air at the same time is perfectly free to move out of the way and not be “con- densed,” is the silliest nonsense ever in- dulged in by a scientific or unscientific mind; and conclusively shows either a profound ignorance or an utter disregard of the principles of pneumatics and ordi- nary mechanics. A man who can and really does believe that by moving the prongs of a tuning-fork through the free air at a speed of only eight inches a second , they will so compress or squeeze its par- ticles together as to generate sufficient “heat” and “elasticity” to add one sixth to the velocity of sound, as does Professor Tyndall, ought to be excused should he believe in the most miraculous witchcraft as well as in all the gods of heathen myth- ology at once, which he surely ought to be able to do without dangerously over- taxing his credulity. The only way to appreciably condense the free air by moving a body through it, is either to employ a very large displacing surface, at considerable velocity, or one, if small, at a very high velocity, as when a bullet is fired from a gun. But it is weaker than folly to talk of producing “condensations and rarefactions,” and of generating sufficient additional heat thereby to add one sixth to the normal velocity of sound, all by the movement of a harp-string seven or eight inches a second through atmosphere perfectly free to get out of the way and not be “compressed”! The true solution of this problem of at- mospheric spring-power will be given in a short time, when we come to look into the nature and effects of magazine explosions, which I hope will cast some light on this long-obscured question of sound-propaga- tion in connection with the transmission of condensed air-waves. The superficiality of writers on sound is really immense! They actually suppose, as is evident from their writings, that be- cause a vibrating fork makes a humming tone , its prongs must therefore necessarily travel at an enormous velocity, so as to condense the free air in front sufficiently to generate additional heat and elasticity, and then retreat so rapidly as to create a rarefaction by causing a partial vacuum ! This is no exaggerated statement, as will be abundantly proved in what is soon to follow. Professor Tyndall, in his Lectures on Sound, page 62, speaks of the motion of the fork in this way : — “Imagine one of the prongs of the vibrating fork swiftly advancing; it compresses the air imme- diately in front of it, and when it retreats it leaves 9 2 The Problem of Human Life. ^partial ’’anium behind, the process being repeated at every subsequent advance and retreat. The whole function of the tuning-fork is to carve the air into these condensations and rarefactions.” Yet Professor Tyndall never thinks to tell his audience of scientific students that while this prong of the tuning-fork is thus “ swiftly advancing,” cutting and carving the air, retreating with such rapidity as to leave a “ partial vacuum ,” thus generating “condensations and rarefactions” in the open atmosphere, it is absolutely only moving at the snail-like speed of seven inches a second in one direction, or four- teen counting both! It is but fair and charitable to say he did not know' it, but rather that he really supposed the prong of the fork to be moving at a velocity about equal to that of a rifle-ball, or he never would have indulged in such a ridi- culous travesty on science and fact. But he was probably not so much to blame for this superficial misapprehension, since his great mentor, from whom he takes most of his inspirations on sound, Professor Helmholtz, had repeatedly fallen into the same error. Take, for example, his erroneous contrast of the velocity of a pendulum with that of a tuning-fork’s ! ' prongs, as follows: — “The pendulum swings from right to left with a uniform motion. . . . Near to either end of its path it moves slowly, and in the middle fast. Among sonorous bodies which move in the same way, only very much faster, we may mention tuning-forks.” — Sensations of Tone, p. 28. Whereas it is a fact, which a smart schoolboy should have been well aware of, that a pendulum which beats seconds when thrown into full oscillation, travels more than 64 inches in one direction, or with more than four times the velocity of a tuning-fork' s prongs , counting their vibra- tions in both directions! Professor Tyndall, again following the lead of Professor Helmholtz, as usual, falls into the same mistake in regard to the velocity of a pendulum’s movements. He says : — “The motion of a common pendulum, for ex- ample, is periodic ; and, as it swings through the air it produces waves or pulses which follow each other with perfect regularity. Such waves, how- ever, are far too sluggish to excite the auditory nerve. To produce a musical tone we must have a body which vibrates with the unerring regularity of the pendulum, but which can impart much sharper and quicker shocks to the air.” — Lectures on Sound, p. 49. How can the prong of a tuning-fork, with only one quarter the velocity of a pendu- lum, “impart much sharper and quicker shocks to the air" by dividing up this slower movement into sixteenths of an inch in- stead of continuing its accumulated motion sixty-four inches at a sweep? And how can this motion of the pendulum be called “sluggish,” while the motion of the prong, having but one fourth the velocity, is called “much quicker”? It seems strange, to say the least, that such careful and profound thinkers should be so easily misled by appearances, though it affords a satisfactory answer to the query why it is that the wave-theory of sound, so clearly a scientific fallacy, should be at the present moment believed in by the ablest minds of the world. It can only be because the theory was originally based on a few such superficialities as I am now pointing out, and which no modern physi- cist has had the originality or mental in- dependence to see through and expose. In order to get a clear insight into this actual but deceptive velocity of a tuning- fork’s prongs, and thus wipe out this sur- face idea of their “ swiftly advancing” os- cillations, I have only to take the fork in my hand and swing it bodily through the, air back and forth a distance of eight * inches, making one complete oscillation each second, in which case I move it just Ciiai\ V. The Nature of Sound. 93 as rapidly as its prongs move when sound- ing, as a moment’s calculation will show, while I produce vastly more mechanical and undulatory effect upon the surround- ing atmosphere by the longer oscillations; for, while the sounding prong moves but a very short distance in one direction and then retreats, losing the effect of its for- ward motion in driving the air into any kind of waves or pulses, I swing it bodily at the same velocity exactly, but by con- tinuing and thus accumulating the motion to a greater distance in one direction with- out interrupting its action, I evidently must produce a greater mechanical effect on the air in front of it than if the long swing were subdivided up into 128 short motions, with not a particle more distance traveled in the aggregate. One would think that a man with the least mechan- ical intuition could see this, and, in seeing it, would instantly abandon the wave-theory of sound as a most transparent scientific fallacy. The law governing the generation of tone by a vibrating fork or string may now be concisely stated as follows : — It is not the mechanical effect of the nu- merous short motions back and forth on the surrounding air which generates the tone of a fork or string, but it is the molecular effect of the sudden stops and starts on the atomic structure of 'the instrument itself \ causing thereby the emission of the substantial pulses we call Sound, while the atmosphere, wood, water, or iron, through which they pass is but their conducting medium, — any motion of such medium, caused at the time by the vi- bration of the sound-producing body , being but incidental. I call the attention of physicists to this important law, embodying, as I conceive, the true philosophy of the generation of tone, here for the first time announced; and I earnestly solicit their impartial judg- ment on the subject, in view of what has been and what is yet to be offered against the theory of wave-motion, — which, up to the present time, is the only hypothesis ever framed to solve this difficult problem of sonorous propagation. Upon these sudden stops and starts of a sounding string or tuning-fork, occurring at the rate of a certain definite number per second, depends the pitch of its tone. As these vibratory swings necessarily but incidentally produce air-waves or atmos- pheric disturbances in the immediate vi- cinity of the instrument, it was an easy matter for Pythagoras, 2,500 years ago, to make the superficial observation and draw the weak inference, that, since the wider oscillations of the chord make the louder sounds, hence that the loudness of a tone must also depend on the amplitude of these incidental air-waves, or mechanically on the distance the air-particles swing “to and fro’’ as the sound is propagated to a distant ear. And marvelous as it may seem, this superficial but erroneous view has continued to prevail to the present time, philosophers still continuing to echo the observation and inference of Pythag- oras, that as the string swings greatest when the tone is loudest, hence the loud- ness of a tone at a distance from the sounding body must necessarily depend on the amplitude of the oscillating air- waves, which, instead of traveling as sup- posed 1120 feet a second, absolutely do not and can not move away from the string a total distance of more than a dozen inches ! Even as great a philosopher as Professor Helmholtz, observing that the loudest sound occurs when the string has the greatest amplitude, jumps to the same superficial conclusion that this propor- tional width of swing is transferred to the atmosphere, and continued on through it 94 The Problem of Human Life. to a distance, the air-particles oscillating at a less and less width as the sound grows weaker and weaker. He says:— “We easily recognize [just as Pythagoras did] that the force or loudness of a musical tone increases or diminishes with, the extent or so-called amplitjide of the oscillations of the particles of the sounding body. When we strike a string its vibrations are at first sufficiently large for us to see them, and its corresponding tone is loudest. The visible vibra- tions become smaller and smaller, and at the same time the loudness diminishes. . . . The same con- clusion results from the diminution of the loudness of a tone when we increase our distance from the sounding body in the open air, although the pilch and quality remain unaltered ; for it is only the amplitude of the oscillations of the particles of air which diminishes as their distance from the sound- ing body increases. Hence , loudness must depend on this amplitude." — Sensations of Tone, p. 17. Thus, the greatest physical philosopher of the present time can see no deeper into these beautiful effects than to follow Pyth- agoras, and suppose that the inertia of four square miles of air can be overcome, and all its particles made to oscillate back and forth a definite distance more than 4,000 times a second by the note of a piccolo flute, thus creating condensations and rare- factions and generating “heat” sufficient to add “one sixth" to the velocity of this sound, requiring hundreds of millions of tons pressure, as I will clearly demonstrate before this chapter is ended! This ob- servation of these renowned scientists is just as devoid of foundation in fact or philosophy as that of the little child, which, seeing the trees swing back and forth farthest as the wind blows strongest , supposes that this swinging of the trees is the cause of the wind rather than its effect! I remem- ber distinctly that this was my earliest scientific impression as to the true cause of the wind, when I was about four years old (I should now be ashamed to have been any older), and so explained it to my sister, who still recollects the same highly philosophical observation, which was at least equal in scientific profundity to these sonorous observations of Pythagoras and Helmholtz. It really seems that no physicist has been able to look below this surface idea and grasp the thought that the reason why the greater periodic swing of a vibrating chord produces the louder tone is because it generates and radiates a greater quan- tity of sonorous substance, just as the longer sweep or deeper cut of the har- vester’s cradle brings down the greater quantity of grain ; and that the reason why the sound becomes weaker and weaker as the distance from its source becomes greater, is simply because the sonorous particles, radiating in all directions, natu- rally and necessarily become sparccr and sparcer the more space they are distributed over, which accordingly involves the fact that a less and less number of these sound- atoms strike the tympanic membrane the farther the ear is from the sound-producing body, just as a less and less number of sub- stantial odorous particles enters the nose the farther it is from the source of the fra- grance. Instead of a conclusion so rational, logical, and every way scientific, though lying beneath the surface, Pythagoras ob- served the merely accidental air-waves generated by the string, and took all the rest for granted ; and although the slightest mechanical intuition should have con- vinced him that such waves were but inci- dental, as the effect of the motion which produced the tone and not its cause, these palpable and self-evident facts and data were ignored, and the childish hypothesis maintained that these same incidental and meaningless disturbances of the air were absolutely the cause of the tone, and con- tinued on through the dense atmosphere at a velocity of 1120 feet a second, of Chap. V. The Nature of Sound. 95 nineteen hundred times greater than the mo- tions of the string 10 hi eh gave them their impetus! But the strangest thing of all is that every writer on sound from that time to the present has continued to hold on to the same preposterous idea. Physicists, however, who take their in- spirations from Pythagoras, or even from the great German investigator, Helmholtz, as does Professor Tyndall, will be certain to fall into the gravest of errors, as just seen in regard to the velocity of a tuning- fork’s prongs as compared to that of a swinging pendulum. For example, take the explanation given by Professor Helmholtz of the manner in which a violin-string oscillates under the action of the bow. A more superficial and inexcusable misapprehension does not occur in any work on physics making the least pretensions to scientific accuracy, though his explanation is a vital one, as will be seen, to the wave-theory in some of its essential features. I will now show this so clearly that the unscientific reader will have no difficulty in comprehending the unenviable plight of this learned au- thority. He illustrates the action of a bowed string by the motion of a trip-hammer, which is slowly raised by the mill-work and then let drop suddenly, with vastly greater velocity than it ascended, the mill- work representing the bow, while the fall- ing hammer represents the string. But I will give his own words in full, that the reader may the better see the force of my comments : — ‘‘Among motions which produce musical sounds, that of a violin-string, excited by a bow, would most nearly correspond with this [trip-hammer], as will be seen from the detailed description in Chap. V. The string clings for a time to the bow , and is carried along by it , then suddenly releases itself, like the hammer in the mill, and like the latter retreats somewhat, with much greater velocity than it advanced , and is again caught by the bow and carried forward" ! — Sensations of Tone, p. 29. The above remarkable scientific state- ment is the more astounding when we re- flect that Professor Helmholtz is a prac- tical violinist of considerable attainment in the art, as well as one of the greatest acousticians of the present time. Ye; he does not seem to know the important fact, that if a bow should travel slower than the string’s normal oscillation at the place where the hair touches it, as he tells us it always does, there would be no sound pro- duced , since even an attempted vibration of the string would be instantly checked and interrupted, and its tone destroyed by the slower movement of the hair! If a string can fly back when released from the ros- ined hair “with much greater velocity than it advanced’’ or than the bow was travel- ing, as he distinctly teaches, then it will of course rebound forward again faster than the bow is moving, since its motion must necessarily be nearly the same one way as the other, when free to move. How, then, in the name of acoustics and mechanics, is it to be “again caught by the bow and carried forward,” since it is already mov- ing “forward” with “ much greater velocity ” than the bow? If Professor Helmholtz is right, the “much greater velocity” of the rebounding string would catch the bow and carry it “forward”! And since the string could not be expected to carry for- ward the slowly moving bow held in the player’s hand, the string itself would of course have to stop. The reader must see that it is an unavoidable necessity for the bow to be always moving with as great ve- locity at least as the normal oscillation of the string when swinging in the same di- rection or when flying back after being re- leased from the bow, or otherwise the hair would not carry the string with it, but the string would have to carry the hair; and, 9 6 The Problem of Human Life. as before observed, would stop. Yet this highest living authority on acoustics tells us, as above quoted, that the string of the violin, when momentarily released from the hair, will swing back “with much greater velocity than it advanced,” or than the bow was moving, which would neces- sarily cause it to outstrip the bow at its next swing forward, or else to stop at each backward vibration (which, of course, it could not and would not do), and wait for the slowly moving bow to again pick it up and carry it along! Now, to enlighten this physicist, for he certainly needs it, let us look at the actual movement of a bowed string mechanically for a moment. The open G-string of a violin makes 198 complete oscillations in a second. By the most accurate observation and measurement it is ascertained that this string does not vibrate in ordinary playing over one sixty fourth of an inch at the nodal point, or where the hair rubs it, which is about one tenth of its length, measuring from the bridge, thus making the aggregate velocity of the string at this point, or the whole distance it travels in one direction, but three inches in a second. To produce an ordinarily loud tone, there- fore, the violinist is compelled to draw his bow at a velocity of at least three inches in a second, or otherwise his lagging bow must of necessity interfere with the string’s normal oscillation and tend to check it, thus preventing its tone. It may be observed, however, that in producing a very soft tone, as in piano passages, the string necessarily oscillates considerably less than when yielding a full sound, possibly not the one half of a sixty- fourth, making an aggregate distance trav- eled in one direction of not over an inch and a half in a second, in which case the bow, pressed very lightly, would only need to travel at a corresponding velocity, and still make a pure tone. Less velocity than this would again destroy it. It is also true that in producing a very heavy note on the violin (in which case the bow has to be pressed down with con- siderable force), this G-string will be often observed to oscillate at its center nearly or quite a quarter of an inch, which would make its swing at the nodal point about the twenty-fifth of an inch, or eight inches a second in one direction ; but in such a case as this, the violinist is absolutely compelled to move the bow at a velocity of at least eight inches in a second , or he will not produce the slightest semblance of a musical tone, though he may, as will be soon explained, move it as much faster as he pleases. If he should drop below this velocity while pressing down the bow sufficiently to cause this large oscillation of the string, the musical tone instantly ceases and degenerates into a horrid scratch which no sensitive ear can ' idure but for a moment. This scratch occurs for the reason I have already given, by the oscillations of the string being started and prematurely checked before reaching their normal limit by the too sluggish movement of the bow. Any violinist can easily dem- onstrate the truth of what I am now say- ing (which equally demonstrates the enor- mity of the error into which Professor Helmholtz has fallen), that the bow never does and never can travel slower than the string normally oscillates when producing a musical tone. He has only to remember, as the basis of his calculation, that the G-string has just 198 complete vibrations in a second, and then calculate the dis- tance it oscillates. Now, while the minimum velocity of the bow, to produce pure tone, must of neces- sity be equal at least to the velocity of the string’s normal oscillation (never less, as Professor Helmholtz says it always is), yet ClIAl'. V. The Nature of Sound. 97 any violinist knows, or may easily know, that the bow may travel as much swifter than the string oscillates as the player chooses, many times, when great power is required, with a velocity six or eight times that of the string, often moving a distance of even thirty and forty inches in a second, since the greater velocity of the bow will al- ways be sure to catch the string exactly at the commencement of each of its swings in the direction in which the bow is traveling ct the time , and thus facilitate its movement from the start ! Strange to say, the thing turns out ex- actly the opposite of what Professor Helm- holtz supposed, and the facts are precisely the reverse of those on which his elaborate theory was based ! While he tells us, as just quoted, that the string always and ne- cessarily travels slowly with the bow , and swings back “with much greater velocity than it .advanced,” the same as a trip- hammer falls, it is here demonstrated to be a scientific fact, that, in all ordinary playing, the string positively travels at least four times faster with the bow than it can oscillate when released, as it is per- fectly clear that it can only fly back at its normal velocity or rate of swing, in pro- portion to its length, size, weight, and ten- sion. Thus, the string in all ordinary playing absolutely acts in diametrical op- position to what Professor Helmholtz teaches, since it travels with the bow, or while it clings to the rosined hair, '“with much greater velocity than it” retreats, after being momentarily released, since it can only swing back in accordance with its normal pendulous rate of oscillation, or at a speed of, say, three to six inches a second , while i: is compelled to travel with the bow or while clinging to it at the rate at least of the bow’s movement, or a full average of a foot to two feet a second ! It thus makes its journey with the bow in about one quarter the time it takes to re- turn! There is not, perhaps, in the inves- tigations of science a case on record where all the facts and figures relied on to favor a theory have been so clearly and demon- strably shown to be exactly the reverse! I challenge the world to show a parallel. Assumed facts of science have been often proved to be incorrect and entirely misap- prehended; but never, so far as I know, to be precisely the reverse, in every sense of the word, and to demonstrate the exact opposite of the explicit requirements of the hypothesis, and that, too, when the theory is under the manipulation of its ablest exponent. Another marked peculiarity of this string’s movement, which this careful in- vestigator appears never to have thought of, must not be here overlooked. While the string is traveling with the bow at a much greater velocity than it can swing backward, it must necessarily travel at a uniform speed from the commencement to the end of its journey in that direction, since the bow necessarily travels in that manner; whereas, when it retreats, after being released from the rosined hair, it at first starts back slowly, moving faster and faster, the same as a pendulum, till it reaches the center of its amplitude and accomplishes one half of its swing, from which point it moves on by its acquired momentum through the other half of its journey, swiftest as it leaves the center, but slower and slower till it reaches the other limit of its swing. No one disputes this pendulous movement of a string, when drawn aside and released. With this self- evident law before him, Professor Helm- holtz tells us that the string, after being released from the rosined hair, swings back just as a hammer falls after being released from the trip-wheel; whereas, any school- boy who has studied natural philosophy a 9 8 The Problem of Human Life. month knows that a hammer starts slowly at the commencement of its descent, and falls faster and faster to the end of its journey, increasing in velocity throughout the entire distance by a certain definite ratio based on its constantly accumulating momentum added to its gravity, which ratio of increased velocity would be main- tained by a body falling toward the earth for any distance, if a thousand miles, minus the resistance of the air. Is it possible that this greatest of modern physicists is not aware of this law of a falling hammer, and of the pendulous law governing the move- ment of an oscillating string when drawn to one side and released? To suppose him ignorant of these well-known laws is to suppose an impossibility. To suppose he knowingly misrepresented the facts, to favor the theory of “vibrational form” he was laboring to establish, is inconceivable. I leave him to the mercy of a charitable world. Such erroneous and superficial concep- tions of the physics of sound generation and propagation as the foregoing, are the very kind of scientific data on which the entire wave-theory rests. Yet with all these and similar absolutely laughable misapprehensions, which will be abun- dantly pointed out as the argument ad- vances,! am sincerely and kindly cautioned by my friends not to assail this theory, or venture into collision with such names as those of Tyndall, Helmholtz, and Mayer, unless I desire to be so finely pulverized, as one of them expressed it, that it would “require a microscope of several horse- power to detect the fragments!” The reader can well imagine, that, knowing as I did of scores of just such scientific esca- pades by these great authors, such as those I am now evolving from their writings, I I felt very little alarm at these annihilating predictions. In view of the foregoing inversion of the facts and arguments of Professor Helmholtz, showing them to establish the exact opposite of what he intended them to prove, what must become of the various graphical diagrams which this writer has taken the trouble to prepare for his book, illustrating the “vibrational form” sup- posed to take place in bowed strings, every one of which is based on this idea of the trip-hammer moving up only a tenth as rapidly as it falls, and this self-evident fallacy that the bow must act in the same way, always traveling about ten times slower than the string’s normal oscilla- tion ? A child might have confounded this great philosopher by asking what makes the string vibrate at all if the bow travels ten times slower than the string naturally swings? For, it is a recorded fact, that, in his very first diagram illus- trating this principle of the trip-hammer’s movement and that of a bowed string (page 32), he shows that it takes the hammer ten times as long to be lifted as it does for it to fall; whereas the intuition of the child would have taught him that as the motion of the bow causes the string to keep up its oscillation, it must of necessity travel as fast at least as the string can oscillate, and in all ordinary playing much faster! And what, I may ask, further, becomes of his “law,” which he so elaborately formu- lates, that the quality of tone is caused by the vibrational form of the oscillating in- strument and of the air-waves which it thus produces, when his principal graphical illustration and proof of this law, repeated five times, is this same misconception of the bow having only about one tenth the normal velocity of the string? As I have clearly shown, by figures which every physicist will admit, and which any observer can see to be correct by the J least attention to a violinist when playing, Chap. V. The Nature of Sound. 99 that in all ordinary execution on the violin the bow must travel and actually does travel at least four or five times as fast as a string normally oscillates at the nodal point, moving from twelve inches to two feet a second, thus carrying the string along with it four or five times faster than it can fly back again , it gives us the somewhat novel and startling mechanical improve- ment in trip-hammers which would require them to fall only about one quarter as fast as they are lifted by the mill-work, that is, if their movement corresponds to that of the string when excited by the bow, as this philosopher teaches! If his mechanical ideas concerning the principle of a trip- hammer’s movement are here correctly represented by the motion of a string as compared to that of a bow, I doubt if any mill-owners would care to employ him to superintend the construction of their ma- chinery ! A trip-hammer falling with only one quarter the velocity of its ascent, as is proved to be the case with the string, would do but little forging unless the anvil were placed above it, which is evidently the way this philosopher would have to construct it ! But I will not be too hard on him, and will agree to let him off on the condition that he at once renounce the wave-theory of sound and adopt the hypothesis of substantial sonorous pulses! A true theory is always consistent with itself, or at least may be, even down to the unimportant minutite of its details; and though there may be phenomena involved in its analysis which it can not explain, such phenomena, nevertheless, can not contradict it; whereas a false theory, how- ever plausible or apparently consistent in its principal features, is certain to contra- dict itself in the discussion of details. Such we shall see to be the case all the way through this investigation of the wave- theory of sound. This fallacious reasoning of Professor Helmholtz, based, as we have seen, on his utter misconception of facts which the commonest observer should have noted, is not a whit more surprising than that of Professor Tyndall, just hinted at, in sup- posing that a tuning-fork’s prongs must necessarily move with enormous velocity, when, in the very nature of things, as the reader can instantly calculate, they can not travel in one direction over seven or eight inches a second, or, counting both directions, more than fourteen to sixteen inches in the same time. This being the fact, what, then, becomes of his “condensa- tions and rarefactions” of the atmosphere wrought by this snail-like motion, with the heat and additional elasticity of the air thus generated sufficient to add “ one sixth" to the velocity of sound, which hypothesis is absolutely essential to the existence of the wave-theory, as will be soon demonstrated? I will again quote his language : — “ Imagine one of the prongs of the vibrating fork swiftly advancing [at the rate of seven inches a sec- ond!] ; it compresses the air immediately in front of it, and when it retreats it leaves & partial vacuum behind, the process being repealed at every subse- quent advance and retreat. The whole ftmetion of the tuning-fork is to carve the air into these con- densations and rarefactions." — Lectures on Sound , p. 62. The Professor may well request us to “ imagine one of the prongs of the vibrating fork swiftly advancing”; for, whenever the reader is undeceived on this subject by a correct statement of its facts, and thus be- comes aware that the prong of the fork only moves seven inches in a second, not one half as fast as a year-old baby can walk, it requires a considerable stretch of the imagination to see it “ swiftly advanc- ing,” thus carving the air into a “conden- sation,” and then retreating so “swiftly” as to cause a “rarefaction” by leaving a “ partial vacuum behind all of which gen- ICO The Problem of Human Life. erate the required heat and elasticity to enable these air-waves to travel with suffi- ciently augmented velocity not to contra- dict the wave-theory! Not a word does this scientist suggest as to the possibility of the fork generating its tone by the mob ocular effect of its numerous sudden stops and starts on the atomic structure of the instrument itself, the only rational suppo- sition possible in the premises! An intel- lect capable of imagining a tuning-fork “ swiftly advancing,” and generating heat by squeezing the air into “condensations” when only traveling at the rate of seven inches a second, could hardly be expected to grasp an idea so beautiful, fundamental, and scientific, as the one suggested by the above molecular hypothesis. I have sometimes wondered if this lec- turer ever thought of the really amusing character of this tuning-fork’s perform- ance, as he has described it! He tells us that when it advances it “ compresses the air immediately in front of it, and when it re- treats it leaves a partial vacuum behind.” Now, this amounts to an unprovoked scientific slander on our atmosphere! With all its acknowledged elasticity or spring-power, especially under pressure , — one of its most persistent, important, and undeniable characteristics, — it is here made out to be so lazy and sluggish, under the manipulation of this learned savant, that, even after it has been compressed into a condensation, it allows the prong of a tuning-fork when traveling but seven inches a second to run right away from it and leave a partial vacuum! Seriously, I think it is about time for physicists to call a convention, and recon- sider this entire question of sound-propa- gation, or else hire some good mechanic to reconstruct their wave-theory, and so to arrange it that its parts will hang to- gether. unless they want the whole thing to become the laughing-stock of the un- scientific world ' For, at the present rate of progress, Professors Tyndall and Helm- holtz, its two ablest and most popular ex- ponents, are fast bringing the hypothesis into contempt. To make out, as they do, that the compression of the air, by this slow forward movement of the fork’s prong, will send off a condensed wave 1120 feet a second, or at the observed velocity of sound, and then tell us that the same con- densed wave, after being compressed, can not recoil fast enough to keep up with the retreating prong and prevent a vacuum, re- quiring only this same velocity of seven inches- a second, is laughable enough to have a place in the funniest column of Punch. Returning now for a moment to the tuning-fork upon its resonant case vibrat- ing by sympathy 180 feet distant from the actuating fork, I ask what explanation can possibly be given of such a sonorous effect save the one assumed in my hypothesis of substantial pulses, having a definite law controlling their velocity of propagation? AVe have seen that literal, physical air- waves, moulded and driven off from the prongs of the oscillating fork, moving but seven inches in a second, if they should travel as swiftly as the moving prongs themselves (and they surely can move no faster), and if all inertia and atmospheric friction, or tendency to quiescence, were abolished, would require over five minutes to pass from one fork to the other! Yet we absolutely know that the sympathising fork commences responding to the other the moment the sound is heard by the assistant standing near it, or in almost one two-thousandth part of the time it would take an air-wave at its highest possible velocity to reach it were there nothing to hinder its progress! On the Hypothesis of sound consisting of substantial pulses generated by the CiiAr. V. The Nature of Sound. IOI actuating fork, augmented and diffused by its resonant case and its sympathetic air- column, and radiating through the atmos- phere by a law of conduction peculiar to sonorous pulses, as light is radiated by a law peculiar to luminous discharges, it is easy comprehending that such sonorous discharges might travel to the distant fork at a velocity of 1120 feet a second, or at the observed velocity of sound, without any regard whatever to the intervening air ex- cept as to its conducting properties (the same as electricity depends on the char- acter of its conducting medium), acting, at their arrival, first on the sensitive unison air-column which fills the resonant cham- ber, and which, being so exceedingly mo- bile, will of course first respond by sym- pathetic action, which is instantly com- municated to the surrounding case, and, through it, to the prongs of the fork. One of the most fatal and mischievous errors, and one which has tended, per- haps, more than any other to keep the wave-theory of sound in existence, is the assumption, that, because an inclosed air- column, a singing flame, or a stretched membrane, will stir at a distance from an actuating instrument of the same pitch the intervening mass of air throughout the whole distance must therefore be thrown into vibratory motion. This fallacy led to the invention of an all-pervading luminiferous ether , to account for, or rather provide for, the undulatory theory of light. This hy- pothetic ether is supposed to fill all inter- stellar space, the entire mass of which must, of course, be thrown into waves, and must continue perpetually to vibrate by the light of one single star, which, of course, shines through it in all directions; while millions of other stars also shining through the same mass in all directions must neces- sarily produce millions of independent co- existing and conflicting systems of waves within the same mass of ether at the same instant! Thus, taking any single cubic inch of interstellar space you choose to select, the ether which it contains must be actually oscillating with a million differ- ent systems of waves, from a million differ- ent stars, while these millions of diverse and conflicting motions of the same ether are carried on harmoniously at the same instant and without the least disturbance of each other, according to this consistent and highly scientific hypothesis of wave- motion ! Yet the same authorities tell us that two systems of aerial or ethereal waves “ interfering ” will completely neutralize and destroy each other! Having seen how a unison air-column can resound by means of synchronous but substantial pulses dashing against it, let us revert again for a moment to the sounding-board, whose principle of reso- nance, as before intimated, is entirely different, and try to learn how the sound of a fork is augmented by its stem simply being held in contact with the wood, if it is not caused by the augmentation of air- waves, as the undulatory theory supposes it to be. The fundamental laws of conduction and radiation, lying at the bottom of this and all analogous phenomena, such as those of Heat, Light, Electricity, Magnet- ism, &c., are not understood, and probably never will be by man. It is only by the analogies of the so-called forces, elements, and modes of motion, that we can arrive at any definite or satisfactory conclusion on the subject. We definitely know, how- ever, from the best of analogical reasons, that the resonance of a sounding-board can be nothing but the simplest radiation of sonorous substance, the same as heat is radiated in larger quantities from a more extended surface or from one of a better radiating material. No one pretends to 102 The Problem of Human Life. believe that heat radiates or diffuses itself through a room from a metallic surface by means of augmented air-waves driven off, though the atmosphere may tremble, and no doubt does, from the effects of such radiating heat. But as some kind of an undulatory motion seemed to be neces- sary for heat, in order to keep up its com- plex analogy with sound-waves and light- waves, that “all-pervading” ether (which has no existence in fact, but which Pro- fessor Tyndall describes as resembling “jelly,”) has recently been pressed into service, and now, instead of heat being a common-sense substance, as simple as odor or the atmosphere itself, it is con- verted into a certain mode of motion of this gelatinous ether, another substance in- finitely more difficult to believe in than the substantial nature of the very thing it is intended to explain. Thus, science, “falsely so-called,” instead of simplifying the problems of Nature, and bringing to light her hidden mysteries, seems to com- plicate and confuse every phenomenon it touches. Suppose, for example, a cubic inch of iron at a permanently red-hot tempera- ture, placed in the middle of a room twenty feet square, on a cold day, its effect would scarcely be sensible a short distance from it; yet, if the same quantity of iron were spread out into a sheet thin enough to cover the floor of the room, and could be kept at the same temperature, the diffu- sion of heat would be so intense, owing to the greater radiating surface, that no one could live in the room for a single minute. Place the same cubic inch of permanently red-hot iron in contact with a sheet of copper, and its heat would be rapidly dif- fused over the surface of the sheet, and from it radiated in augmented warmth throughout the room. This cubic inch of iron represents the tuning-fork, while the sheet of copper answers for its sounding- board. Although the heat radiates with augmented rapidity from its more extended surface, and owing to its peculiar molecu- lar structure, yet it requires no vibratory motion of the copper whatever to cause this increased radiation. A sheet of iron in lieu of the copper would prove a poorer sounding-board for radiating the heat, be- cause, being a poorer material for the pur- pose, the heat would not spread with the same facility over its surface as over that of the copper, consequently we would feel less warmth in the room. All these facts in regard to the radiation and diffusion of heat are instructive as analogies of the radiation of sound; and, though governed by different laws in some respects, yet the general principle of the two operations is the same. On the quality of the radiator and the extent of its surface in the two phenomena depends the amount of diffusion both of sound and of heat ; and in neither case does this augmentation depend in the slightest degree on the mo- tion communicated to the radiating sur- faces, and thence to the air, whatever con- tingent vibration either may incidentally produce. The same law of radiation in propor- tion to surface holds good with reference to odor. A quantity of musk would not diffuse itself and fill a room with its pecu- liar fragrance as rapidly if in the form of a ball as if it were spread out over a large radiating surface ; and even then the char- acter or quality of the surface on which it was spread would have something to do with it. The warm surface of a board would radiate the fragrance with much greater intensity than a sheet of ice. The diffusive and radiative action of odor is almost exactly the same in these respects as those of sound and heat, yet no one thinks of making odor anything but sub- CuAr. V. The Nature of Sound. 103 stantial emissions; and I have yet to learn that cither Helmholtz or Tyndall has ever gone so far in their mystification of Na- ture’s phenomena as to attribute the diffu- sion and radiation of a certain fragrance to the oscillatory petaliferous tremors of the rose and honeysuckle ! They, in fact, find no difficulty whatever in accepting the proposition that a substance consti- tuted of real atoms in the form of musk can diffuse and propagate itself by an un- known law from particle to particle of the atmosphere, and thus project its rays of substantial fragrance over acres of still air in a few minutes without any kind of un- dulatory motion or air-waves whatever. Yet, like sound, this substantial emanation must have a suitable conducting medium or it will not travel at all. Place a grain of musk under an exhausted receiver, and no odor would radiate to fill the vacuum. So, also, place a bell within the same re- ceiver, and cause it to strike by suitable mechanism, and no sound emerges from this region of vacuo. The sonorous atoms generated by the vibrations of the bell, as well as the odorous atoms generated by the musk, fall powerless for want of a con- ductor. The substantial atoms of elec- tricity will not travel without a conducting medium, neither will those of sound or odor. Yet, evidently, they are equally substantial. Although electric discharges are gen- erated by the chemical action of the acids upon the zinc in the battery, and notwith- standing this chemical process may, and no doubt does, cause a degree of tremu- lous action among the molecules of the metal and of the liquid while generating and releasing this wondrous substantial element called electricity, yet no one would be so weak as to suppose that this tremor actually “sends” off these electric pulses at the enormous velocity of thou- sands of miles a second, much less that they are propagated by means of air-waves or wire-waves “moulded” and “carved” by this tremulous motion of the zinc or this effervescing action of the acid! No! chemists and physicists have more reason . and logic when they come to treat on the generation and propagation of electric pulses, and at once concede that although the electricity is generated and liberated by the molecular tremor of the zinc and the effervescing action of the acid, yet its propagation through a wire depends on an unknown law of conduction peculiar to that particular substance, without bringing into the solution either ethereal , aerial , or metal undulations. Yet, whenever they change to the production of sound-pulses, which are generated by an almost similar kind of molecular tremor, and propagated by a similar unknown law, they at once become mere children in the superficiality of their logic, ignoring all ideas of the pos- sible radiation of substantial pulses of sound by a law of conduction peculiar to that particular kind of substance the samr as electric pulses travel; but, trampling under foot all analogical propriety and consistency, conclude that these sonorous discharges are literally driven off as air- waves, or iron-waves as the case may be, the entire distance they are propagated by the actual motion or tremor of the sounding body, though the slightest ob- servation would have convinced them that the pulses start with a velocity nineteen hun- dred times greater than that of the move- ment of the instrument which is supposed to “send ” them ! I now enter upon the consideration of a sonorous problem second in importance to no other question connected with the present discussion, — a question involving phenomena which are looked upon by physicists, and especially by all writers on io4 The Problem of Human Life. sound, as among the most conclusive proofs that sound is propagated by means of air-waves constituted of “condensations and rarefactions.” I refer to the well-known and univer- sally observed effects of magazine explo- sions in the breaking of windows at a dis- tance, — sometimes even miles away from the source of the atmospheric concussion. As strange as it may appear to the reader, it is absolutely taken for granted by all physicists that the concussive shock or condensed atmospheric wave which crushes in windows and sometimes even houses, is the same as the sound-pulse generated at the instant of the explosion, no distinction whatever being even dreamt of between such sound and such condensed wave of air! Yes, surprising as it will ap- pear before we get through with this ex- amination, not one writer on sound, among these greatest scientific investigators of the world, has been able to see the least differ- ence between the sound of such an explo- sion and its concussive- shock, which would knock a man lifeless to the ground if stand- ing near the magazine! That such careful thinkers should be totally ignorant (I use the word ignorant with due respect, but at the same time mean it,) of any distinction between the two phenomena, but should employ them in their descriptions of such events interchangeably, as meaning one and the same thing, is among the most startling facts connected with the investi- gations of modern science. The subject is therefore of so much im- portance that I shall be obliged to devote several pages to its discussion, in which I propose to show, not only that all scien- tific writers upon this subject so far are mistaken, but that the explosions of mag- azines furnish one of the most conclusive and unanswerable arguments against the atmospheric wave-theory of sound which could be desired. If the advocates of the wave-hypothesis should thus be obliged to look on and see their most important weapon wrenched from their hands and fatally turned against them, surely they will begin to consider their theory as be- coming hopelessly involved. I now call attention to the fact, which appears never to have entered the minds of these astute writers, that at the explo- sion of a magazine thousands and possibly tens of thousands of cubic yards of gas are instantly generated and added to the air, which necessarily, without any refer- ence to the accompanying sound at all, shove away the circumambient atmosphere in all directions ; and, in doing so, naturally and unavoidably condense its particles, thus forming an intensely compressed air- wave, which is driven away at an enormous velocity, producing the agitation and con- cussion at a distance which break windows, as so often witnessed. These great inves- tigators of natural phenomena have never , thought of the least difference between an effect thus produced, where a mountain of gas is instantaneously added to the air, and that of a sound perhaps equally as loud caused by the clashing of two trains of cars together or the falling of a building, in which nothing is added to the bulk of the atmosphere! No, so far from making this manifest distinction, so clearly scien- tific, and which, as we shall soon see, ex- plains the whole matter at the expense of the very theory it has been supposed to favor, these sound-writers speak in the most unsophisticated manner of windows being crushed in by a “sound-pulse” sent off from a magazine explosion, ignoring entirely the distinction I am here pointing- out. As an example of this childish super- ficiality, I will quote Professor Tyndall's innocent description of the breaking of Ciiap. V. The Nature of Sound. 105 windows at Eritli. It will surely amuse the reader, if it does not instruct him : — “The most striking example of this inflection of a sonorous wave that I have ever seen, was ex- hibitecl at Erith after the tremendous explosion of a powder magazine which occurred there in 1864. The village of Erith was some miles distant from the magazine, but in nearly all cases the windows were shattered ; and it was noticeable that the windows turned away from the origin of the explo- sion suffered almost as much as those which faced it. [This effect is simply explained by the tremendous shove given to the air, causing it to compress around the buildings ecpially on all sides. Professor Tyn- dall thinks it was the “sonorous wave” which in- flected, and doubled its two ends around the build- ing, thus crushing the windows!] Lead sashes were employed in Erith church, and these being in some degree flexible, enabled the windows to yield to the pressure without much fracture of the glass. Every window in the church, front and back, was bent inwards. In fact, as the sound-wave reached the church it separated right and left, and for a moment the edifice was clasped by a girdle of intensely compressed air." — Lectures on Sound, p. 23. The reader observes, no doubt with some degree of surprise, that no distinc- tion is even hinted at in the above citation between the “girdle of intensely com- pressed air” caused by the cubic acres of added gas, and the “sound-wave” which appeared to accompany the concussion ; but, instead of this manifest discrimina- tion, the two are used interchangeably, — the fallacy of which will now be made ap- parent. First of all, I here make an announce- ment, — call it a prophecy, if you like, — to which I invite the attention of Professors Tyndall, Mayer, and Helmholtz, namely, that the condensed air- wave or atmos- pheric concussion which breaks a window; at a distance from an explosion of powder, will be found , when tested , to be altogether a diff erent effect from the sound produced by the. same explosion , and that it will also be found to travel at a different velocity , which velocity will be in proportion to the quantity of gas added and the distance the condensed wave has traveled! If this prediction shall ever be subjected to careful scientific ex- periment, which can be easily done and at trifling expense, it will be found that the velocity of the concussive shock as com- pared to the velocity of the sound itself will bear the following relation: For a short distance from the explosion (de- pending on the quantity of gas added to the air) the condensed air-wave will prob- ably travel faster than the sound by util- izing the greater spring-power of the air at the start, but at a long distance (say three or four miles) from the explosion the sound will certainly be found to reach the observer first, since the greater expan- sion of the condensed atmospheric shell will weaken the effect of its elastic spring and decrease the velocity of the concus- sive shock. While the sound-pulse (which is a separate and independent thing from the condensation of the air caused by the instantaneously added gas) has but one uniform rate of velocity from the time it starts till it reaches its maximum distance, the speed of the condensed wave of air which breaks the window will be found to be at its maximum at the start, and grad- ually to travel slower and slower as a larger and larger circle of atmosphere is embraced within the wave, till finally its velocity must entirely die out with its effect, not moving probably a foot a sec- ond. And while the audible sound-pulse would necessarily be limited and entirely die out within a certain distance, there is no conceivable limit to the condensed at- mospheric wave but the upper boundary of the aerial ocean, as philosophy must teach us, if we take the trouble to reflect, that a single cubic yard of gas added to the air anywhere would so act on its elas- ticity and expansibility as to continue the displacement and motion to its upper sur- io6 The Problem of Human Life. face, — gradually, as before observed, be- coming weaker and weaker. This is clearly taught by the principle of the conservation of force, the displacement of matter, and the persistence of motion. It is entirely different, however, in case of a sound caused by a falling tree, for example, which does not add a cubic inch to the bulk of the air, though its report moves off with the same velocity exactly as that of the sound of an explosion. The atmosphere is merely displaced by the moving tree from in front, and has only to pass around behind the trunk and fill the partial vacuum caused by its motion, thus producing by its mobility (which these sound-investigators seem almost entirely to ignore) an equilibrium, without prob- ably stirring the air half a dozen rods off. For this reason, the falling of a tree or of a building produces no atmospheric con- cussion outside of this limited agitation, though the sound may be heard for miles away, and might prove even equal in in- tensity to that of an explosion. There being no large amount of gas or other elastic material added to the atmosphere by the falling tree there is no shell of “in- tensely compressed air" driven off to a dis- tance to crush windows, which must neces- sarily be the case when such a body of gas is instantly generated, compelling the air which had just occupied that space to move off at great velocity in all directions. Yet, clear and simple as this exposition must be to the reader, Professor Tyndall, with all his reputed scientific penetration, was incapable of seeing it, and hence de- liberately mixed up this “girdle of intensely compressed air" caused by the added gas, 'with the sound-pulse , which, let it be ever so intense, is not capable of stirring the lightest feather unless tuned to oscillate in unison with its own periodic pulsations. But I do not yet propose to leave this magazine problem, clear as it is, without further elucidation. I will now give an illustration of the distinction here pointed out between a sound-pulse and an atmos- pheric concussion caused by the sudden addition of a large quantity of gas, which will make it so clear that a schoolboy will be able to comprehend it, though I antici- pate more difficulty with physicists who are not capable of seeing any difference between an atmospheric concussion which breaks windows and the sound generated by the same explosion. We will figure to our minds a smooth tube, say a couple of miles long, having a closely fitting piston in one end and being open at the other. It is evident, if the piston should be suddenly forced into the tube a few inches it will create a con- densation of the air immediately in front of it, which, not being able to escape side- wise, will act on the air in front of that, and so on communicating the condensa- tion from one particle of air to another till the concussion reaches the far end of the tube, where it would demonstrate it- self by acting on a candle-flame or any sensitive object, whether in tune or not, such as a feather, placed at the outlet. This sudden shove of the piston is ex- actly the same in principle as the sudden addition of a quantity of gas to the sur- rounding atmosphere by an explosion of powder or nitro-glycerine. If the piston is moved an inch into the tube, it will, in effect, add one inch to the air in the tube directly in front of the piston, which, as a matter of course, must shove the air of the tube with a force equal to the spring-power of this condensation, and will not cease with its shoving process till its effect reaches the open air at the far end of the tube, which will then, and not till then, establish an equilibrium in the general atmosphere outside of the tube, or com- ClIAI*. V. The Nature of Sound. 107 pensate for the vacuum produced behind the piston in giving the original impulse. This vacuum is, of course, instantly and almost completely fdled by the expansive tendency of the surrounding atmosphere near it, but the equilibrium can not be said to be fully re-established till the con- densation within the tube has traveled the two miles and has been added to the bulk of the outside air. Thus far it is, of course, plain sailing, and without any chance for controversy. But right here begins the confusion of physicists. They seem to think if the pis- ton is shoved instantaneously but a single inch, thus in effect adding one inch to the air of the tube directly in front of it, that such a condensation would travel through- out the length of the tube with the same velocity precisely as if the piston had been shoved twelve inches or twelve feet in the same instant of time , and thus added as many inches or feet to the air of the tube instead of a single inch; though this mani- festly can not be the case, because the spring-power of a twelve-inch condensa- tion instantly generated must be vastly greater on the column of air in front, and must drive it with vastly greater velocity toward the outlet of the tube, notwith- standing the compressibility of the air, than could be effected by a spring-power of one inch. It seems to me to be so self- evident that the speed of the concussive impulse or condensed wave along the tube must bear some sort of proportion to this force of the spring or quantity of air in- stantly added by the movement of the piston, that it requires no argument to prove it; and I must say I fail to form a very favorable estimate of a man’s philo- sophical or mechanical perspicacity who can not see it, or who takes the opposite view, as do our most learned savants. So far from admitting this, as I conceive, elementary principle of physics, they ac- tually teach the principle that if the piston could be instantaneously moved a distance of fifty feet, thus compressing this quantity of air within the space of a single inch or even less (representing the condensed force of powder before its explosion), such an expansive spring-power would not shove the remainder of the air in the tube with any greater velocity than if the piston had moved but a quarter of an inch, hav- ing the very weak spring-force such a trifling condensation would have pro- duced! This, I admit, is a serious charge to make against the greatest scientists of the age; but I will sustain it unequivo- cally not only from the record but by the unavoidable logic of their explanation of magazine explosions, in making them con- form to the wave-theory. Let me have the reader’s attention for a few moments upon this single point. In the first place, these physicists fully justify my charge by making the condensed wave of air which is shoved away in all directions at the explosion of a magazine, identical with the sound-pulse which the same explosion produces , without any reference to the amount of gas added, as just quoted fully from Professor Tyndall, with which also all other writers on the subject agree. I will illustrate this. If a single barrel of powder, for example, should be exploded at the magazine, the sound would, of course, be heard, and the concussive shock felt, at the distance of a mile away. Pro- fessor Tyndall says this sound-pulse and this condensed air-wave are identical. Then, if one thousand barrels of powder, instead of a single barrel, should be ex- ploded at the same place, causing one thousand times as much gas and spring- force to drive the air, the concussive shock and the sound-pulse heard a mile away would still be identical , according to this same io8 The Problem of Human Life. high authority. Now, since there is no appreciable difference between the ve- locity of a loud and of a feeble sound, as universal observation proves, and conse- quently no difference between the velocity of the sounds of the two explosions just supposed, it is clear that my charge is sus- tained to all intents and purposes, namely, that the logic of Professor Tyndall and his collaborators on sound teaches that the velocity of a condensed wave caused by the sudden addition of air or gas to the atmos- phere does not depend in the slightest de- gree on the quantity of air or gas added, since both quantities and their resultant condensations in the two explosions are identical with their accompanying sound- pulses, and since all sounds have but one uniform velocity in air of the same tem- perature! Hence, it follows, as the result of this reasoning, that, could a piston be instantaneously pushed into our supposed tube a distance of ffty feet, producing the same effect as if fifty feet of additional air were instantly introduced in front of the piston, it would not drive the con- densed wave toward the far end of the tube with any greater velocity than if the piston were shoved the sixteenth of an inch , since all condensed waves of air arc identical with sound, and all sounds have the same velocity! There can be no escape from this conclusion, grind as it may the logic of these great scientific investigators, as will soon be demonstrated by the very words of one of the foremost of their number. To attempt to modify it in the least would be at once to abandon the identity of the “sound-pulse” and the con- densed air-wave sent off from a magazine explosion, and such a modification would be the simple renouncement of the entire wave-theory of sound. I have already explained that a con- densed wave in the open air, driven off by the explosion of a given quantity of pow- der, dynamite, or nitro-glycerine, would travel at its greatest velocity at the start, its speed becoming slower and slower the larger the circle of atmosphere embraced within the expanding condensation. Not so, however, with the condensed wave in our supposed tube. As the wave instantly generated by the motion of the piston can not expand laterally, like the condensation caused by a magazine explosion, but must continue on in the same direct course, controlled by the same limits of the sides of the tube to its far end, it must seem evident that any given condensation caused by the moving piston will travel with the same uniform velocity from one end to the other of the tube. If the added air, or, what is the same, if the movement of the piston be small, the spring-force of the condensation thus generated will be slight, and its velocity throughout the tube will be correspondingly low; but if the piston should move suddenly a larger dis- tance the spring-force of the condensed wave and its velocity will be correspond- ingly increased, though in both cases the velocity will probably be uniform, or at least very nearly so, from the start to the finish. In assuming this condensed wave of air resulting from an explosion (which is pre- cisely the same thing as that in the tube, since the explosion of a little powder in front of the piston would produce the same effect exactly,) to be identical with the sound-pulse, as all physicists are compelled to do according to the wave-theory, they are unavoidably forced to assume, as al- ready demonstrated, that such atmospheric condensations, whether large or small, must travel at the same uniform velocity, without any retardation by expansion in the open air, since the velocity of all sounds is exactly the same whether caused by Chap. V. The Nature of Sound. 109 small or large explosions. The final result of this reasoning is, either that all addi- tions of gas to the air by the explosions of powder, whether large or small the quan- tity — whether a hundred pounds or a mil- lion tons — must drive the condensed wave with the same velocity, or else such con- densation is not identical with the sound- pulse, since all sounds, as every one ad- mits, travel with the same velocity! This logical sapping and mining of the wave- theory must inevitably result in the sur- render of the citadel, as will now be seen. The foregoing being the unperverted and undeniable logic of physicists, let us for a few minutes turn to the record. By reference to Appleton's American Encyclo- pedia and its elegantly written article on “Sound,” fortunately within the reach of all students desiring to investigate the matter, Professor Mayer, the highest au- thority on sound in this country and called by many the Helmholtz of America, makes use of this very illustration of the tube with a movable piston at one end, and ac- tually assumes and teaches that the ve- locity of the atmospheric condensation caused by a sudden shove of the piston must necessarily be the same as that of sound, or must of necessity travel 1090 feet in a second at a temperature of 32 de- grees Fahrenheit, since that is the admitted velocity of sound. As surprising as it may seem to the unscientific reader, and in ex- act conformity to the foregoing argument, this physicist makes no distinction what- ever in the velocity of the condensed wave thus generated, whether the piston is moved one inch or ten feet, so the movement is instantaneous; and consequently he points out no difference in the speed of such a wave, whether the spring-force of the con- densation generated by the piston’s motion be equal to a pressure of one ounce or one thousand pounds! He assumes this ve- locity of the condensed wave along the tube to be the same as that of sound, — nothing more and nothing less, — and hence it must be the same necessarily, whatever the spring-force employed to drive it, since the velocity of sound through this tube at any definite temperature, as already shown, is always the same! As this writer fails to note this distinc- tion, but rather ignores it, the same as did Professor Tyndall in reference to the mag- azine explosion and the destruction of the windows at Erith by a “sound-wave,” I am therefore compelled, as I did in the other case, to definitely point out the law gov- erning the transmission both of the sound and of the atmospheric condensation through this tube, and thus indicate the manifest difference between them, which science and its exponents so far have failed to do. Let us suppose the piston to be moved instantaneously into the tube a certain distance by the blow of a hammer, which also makes a sharp report at the same time. This simultaneous sound of the blow and atmospheric wave produced by the movement of the piston might or might not travel with the same velocity toward the far end of the tube. It would, of course, depend entirely upon the distance the piston was driven by the blow of the hammer, or, in other words, upon the quantity of air (in effect) thereby added to the atmosphere of the tube. It is evi- dent that a true distance for the piston to suddenly move by this blow might be ar- rived at by experiment which would fur- nish just enough spring-force to carry the condensed wave through the tube with a velocity equal to but not exceeding that of the sound-pulse caused by the same blow of the hammer. But it is likewise evident that a distance might be selected I IO The Problem of Human Life. for the piston to move (say one sixteenth of an inch) which would produce so little compression of the air in front as to cause the condensed wave to lag behind, and possibly not travel one tenth as fast as the sound of the hammer. In this case, how- ever, the condensation, as before remarked, would probably travel through the tube at a uniform velocity from end to end, though the sound would vastly outstrip it. The speed of so slight a condensation would resemble that of a condensed wave from a magazine explosion when it had nearly spent itself by expansion and rarefaction, as already explained. And, finally, it is evident that a distance could be deter- mined for the piston to move (say ten, twenty, or forty feet,) simultaneously with the blow of the hammer, provided it could be instantaneous, which would add suffi- cient spring-force to carry the condensed wave with a velocity twice or even three times that of sound. Is not this simple and clear? Yet these palpable and mani- fest distinctions, lying at the very basis of pneumatics and acoustics, as any analytical mind must perceive, have never entered the thoughts of these great physicists. Why? The answer is plain. Simply be- cause the universally accepted wave-theory of sound is obliged to lay down as its fun- damental principle that a sound-pulse of any kind consists in and is propagated by means of a condensation of the air, and can only travel as such compressed atmos- pheric pulse. Hence, after starting out with this fallacy, it became necessary, in order to harmonize natural phenomena, to compel all kinds of atmospheric conden- sations to conform to this law, and thus to travel at the observed velocity of sound ! 1 As physicists were unable to separate the concussive shock of a magazine explosion from its sound-report, but must suppose the two necessarily to be one and the same thing, according to this wave-hypothesis, it is asking altogether too much of them now to distinguish between the velocity of a condensed wave in a tube and its accom- panying sound derived simultaneously from the blow of a hammer ! It is owing entirely to the blinding effect of this all-pervading fallacy of atmospheric sound-waves having “condensations and rarefactions,” gener- ating thereby “heat,” and thus adding “one sixth” to the elasticity of the air and the velocity of sound, that we see Professor Tyndall deliberately and almost pitiably jumbling a “sound-wave” or a “sonorous pulse” with the “girdle of in- tensely compressed air” which crushed in the windows at Eritli! And it is owing to the same reason that we see Professor Mayer, one of the most brilliant intellects of America, laying down his law that the velocity of a condensed wave in a tube, caused by the sudden shove of a piston, must necessarily be 1090 feet a second, or, in other words, must conform to the observed velocity of sound, without the least regard to the amount of conden- sation the piston produced, or the force thus brought to bear in propelling the wave ! I will now quote Professor Mayer’s own words from the Encyclopedia, that their clearly erroneous character may be mani- fest to the reader: — “If air were incompressible , a motion produced at any point of its mass would instantaneously be transmitted to every other point of the atmosphere .” Then, to show what he means by the transmission of this “ motion" “to every other point of the atmosphere,” he con- tinues, without break, to use the illustra- tion of the tube, of which I have spoken: — “Thus, if we imagine a tube open at one end and closed at the other by a piston that moves in the tube without friction, it is evident that if this piston were pushed into the tube a certain distance Chai>. V. The Nature of Sound. 1 1 1 the air would at the same time move out of the tube at the open end. [That is, on the supposition, as above, that the air was “ incompressible. "J But air is compressible and elastic , and aftei the piston has been pushed into the cylinder, a measurable interval of time will have elapsed before the air would move out of the open end of the tube. This interval is the time taken by sound to travel the length of the tube.” He thus not only confirms what I have already said, that the condensed wave caused by pushing the piston into the tube must necessarily travel, according to the wave-theory, with the velocity of sound, whether it be accompanied by sound or not, and without any regard to the amount or force of this condensation or the dis- tance the piston is instantaneously moved, but he also teaches the enormous and self- evident error that “if air were incompress- ible a tnotion at any point of its mass would instantaneously be transmitted to every other point of the atmosphere which “motion” he immediately explains to be the absolute displacement of the entire atmosphere to the extent of the movement! This he manifestly means to teach by his illustra- tion of the tube, out of which the air would instantly rush as the piston was pushed into the other end, supposing the air to be incompressible, and to the exact amount of the piston’s movement. A more erro- neous inculcation than this can not be imagined, as I will now show. As recently remarked, he here ignores in toto the mobility of the air, and overlooks one of the plainest principles in science, that even if the atmosphere were wholly “incompressible” it still might possess ex- treme mobility , and thus compensate for any “motion,” and neutralize its effect by its disturbed portion moving around the disturbing body and thus establishing an equilibrium, without the motion being transmitted more than a few inches from the center of disturbance. Instead of rec- ognizing this elementary fact of science, he makes no reckoning of this principle of mobility at all, and teaches that if the air was incompressible, a fly, by moving its wings and thus stirring the atmosphere, would actually continue the same displace- ment “ to every other point of the atmos- phere,” even carrying this same motion around the earth, just as the air would move out of the tube by the motion of the piston ! Now, we have just such an element as he supposes in water , which is practically incompressible though possessing the same mobility in proportion to its density as the atmosphere. Hence, if we had an inex- pansible tube two miles long filled with water free from air, a piston pushed into one end would cause the water to pass out at the other end at the same time. Why? Because, in the first place, being incom- pressible its particles can not squeeze to- gether; and, secondly, its mobility can not be made available to counteract this mo- tion, or to compensate for the displace- ment, owing to its confinement by the sides of the tube. But supposing the tube were not there, and the same disturbance of the water should take place in the open ocean by pushing the same sized piston through it the same distance, this authori- tative writer teaches, if his words have any meaning at all, that this motion “would instantaneously be transmitted to every other point of the” ocean, displacing every particle of its millions of cubic miles of water to the full extent, in the aggre- gate, of this piston movement, just as truly and literally as that the same quantity of water would be forced out of the end of the supposed tube! There is no possible escape from this conclusion, since the water is practically incompressible, and its tnobility is not named or so much as hinted by this physicist. I doubt if he I 12 The Problem of Human Life . even thought of it, or he surely would have detected the fallacy of his teaching, and not have placed on record, to stand for- ever, such an unmitigated philosophical blunder. And here we are compelled to note the surprising fact, that, while these writers on sound are constantly calling our at.en- tion to the “elasticity,” “density,” and “compressibility” of the air, and its conse- quent spring-power in conveying a pulse or atmospheric condensation with great velocity to a distance, they never even name the mobility of the air, one of its most important and persistent character- istics! Is there any meaning in this as- tonishing fact, or any way of accounting for such a remarkable oversight in scien- tific writers? I will not say it is an inten- tional suppression of a well-known scien- tific fact, but when we come to consider that should the mobility of the air be recog- nized in their arguments on wave-motion, it would in every instance overthrow the wave-theory of sound, the coincidence be- comes at once startling and suggestive! When these physicists are engaged in con- structing their beautiful mathematical hy- pothesis of a sound-pulse causing a “con- densation” of the air, which generates /for? enough to add “one sixth” to the velocity of the sound, and which, owing to the spring-power of the air resulting from its compressibility and elasticity , is driven from mass to mass of the atmosphere at a ve- locity of 1120 feet a second, all by the trifling aggregate movement of a tuning- fork’s prongs seven inches in a second , they seem to shut their eyes to the fact that if the air possesses any mobility at all, or the least tendency to get out of the way of the advancing prong and move around behind it, the continuation of this supposed “pulse” or “condensation ” a single inch beyond the travel of the prong is utterly impossible. It is therefore clearly manifest that this principle of atmospheric mobility or this tendency of the air to move aside as an object is passing through it, even if its density and mechanical viscosity were equal to those of mercury, completely nullifies the hypothesis of an air-pulse or condensed wave being continued a single foot in advance of any object, if even moving as swiftly as a bullet when fired from a rifle, which travels at least 2,000 times swifter than the prong of a tuning- fork! If the air did not possess the prin- ciple of mobility , or, in other words, could not get out of the way of a body passing through it and thus pass around behind, then the pulse must necessarily continue on in a direct line in advance of a fork’s prong the same as in our supposed tube, moving at a velocity corresponding to the velocity of the impelling body, as before illustrated. But the mobility of the air, which the wave-theory wisely and neces- sarily ignores, alone counteracts and neu- tralizes this supposed tendency of a pulse or condensation to travel any distance in free air driven by a body moving through it at whatever velocity. The fact that any physicist claiming to think or reason, knowing of the mobility of the air and its perfect freedom to escape sidewise when disturbed by a moving body, should have ever taught, except as a huge scientific joke, that condensed air-waves are actually driven off at a velocity of 1120 feet a second in advance of the prong of a tuning-fork moving but seven inches in a second, must prove a source of almost in- finite amusement to scientific investigators of the not very distant future; while the very writers, I doubt not, who now advo- cate these infinite impossibilities will them- selves be the first to laugh at their unpar- alleled absurdity as soon as the question is once fairly brought to their attention. Chap. V. The Nature of Sound. ”3 . So far, then, from the position of Pro- fessor Mayer being correct in regard to the instantaneous transmission of a dis- turbance to all parts of an “ incompressible body, it turns out to be exactly the reverse, as was seen in the analysis of the motion of a violin-string, and the enormous blun- der of Professor Helmholtz. If the air were really incompressible, while at the same time possessing mobility, as seen in the case of water, this very condition would prevent such transmission instead of encourage it! But with the atmosphere compressible, as we know it to be, let a movement take place in the midst of the aerial ocean, and this very principle of compressibility will permit the disturbance to extend around for some distance, as seen in the move- ment of a fan in a still room, into which smoke has been admitted to visualize the motion; whereas, if the air were practically “incompressible,” as in Professor Mayer’s supposition, the same as water, the dis- turbance would be rigidly confined to the moving body, while the mobility of the air would continually come into play to re- establish equilibrium. I have thus far spoken of water as prac- tically incompressible, which it is so far as any ordinary motion producing an appre- ciable effect is concerned, since its utmost compressibility which mechanics has been able to demonstrate, amounts to but one part in 22,000 for each atmosphere, or fifteen pounds pressure to the square inch. It is perfectly evident that the mobility of a body in no way depends upon or is re- lated to its compressibility, since mercury is just as mobile as water, while it possesses but one twentieth the compressibility, or but one part in 440,000 for each atmosphere. Even the mobility of atmospheric air itself does not exceed that of quicksilver, though the air is the most compressible of all cor- poreal substances, since it is susceptible of reduction in bulk by pressure till it con- tains 770 atmospheres, when its density, which would be equivalent to its weight, would exactly equal that of water at sixty degrees Fahrenheit. We thus see that a fluid might be assumed to be absolutely incompressible and yet retain the highest degree of mobility, which completely annihilates the argument of Professor Mayer. A little reflection must teach us that, if we suppose the air to be really “incom- pressible,” a motion would have to be sufficiently powerful to displace the entire atmosphere with its millions of tons weight in order to instantaneously effect this transmission of “motion” to its extreme limits, as Professor Mayer asserts! To illustrate it, suppose the experiment to be tried with water. According to the teach- ing of this savant (and it is impossible for his language to be misunderstood), if a moneron should move its body at the bot- tom of the ocean, four miles below its surface, supposing the water to be incom- pressible, or should thrust out one of its pseudopodia, the mobility of the water di- rectly around this little creature counts for nothing at all in the scientific estima- tion of this physicist, since he wholly ig- nores it; but in lieu of this, he tell us the “motion” would absolutely be “transmitted to every other point of the” ocean, ox, in other words, the entire ocean would be displaced bodily to the aggregate extent of this move- ment, thus requiring the physical lifting force of thousands of millions of tons by the efforts of an animal no larger than a pin’s head, since the weight of the entire ocean rests upon it, and being “incom- pressible,” must be displaced to its farthest limits, according to this highest American authority on physics! A philosopher who really and deliberately supposes that if water were “incompressible,” which, as we The Problem of Human Life. 1 14 see, it is almost, he would actually stir the entire ocean , and thus displace its countless millions of tons by dipping his finger into it, as unmistakably taught by Professor j Mayer in the quotation I have made, since the motion would be instantaneously trans- mitted to every part of it , notwithstanding the wonderful mobility of water and the facility with which its particles accom- modate themselves to the movements of a disturbing body, can hardly be pronounced the proper man to write important scien- tific articles for encyclopedias. I say this with all deference to his great ability and his acknowledged scientific achievements, since it is entirely evident that the errors into which he has fallen, and which have equally misled the greatest physicists of all ages, are due to this prodigious fallacy of atmospheric wave-motion, and not to any fault as to his scientific education. Returning to our supposed tube for a moment, and the transmission of a con- densed wave through it by the motion of the piston, it is well to note the fact that Professor Mayer does not confine his un- scientific reasoning to the pushing of the piston alone, but reverses the operation and supposes the piston to be withdrawn a short distance, with an exactly corre- sponding effect. It is undoubtedly true that this withdrawal tends to rarefy the air immediately behind the piston, and necessarily causes the entire atmosphere of the tube to move backward and fill up the vacuum thus produced. The palpable error into which he here falls, is in making the velocity of this “rarefaction” neces- sarily the same as that of the “condensa- tion” caused by instantaneously pushing the piston, and both of them necessarily the same as that of sound , whereas, if he had duly considered the matter, he would have seen that while the vacuum caused by the instantaneous backward movement of the piston is limited, and can only pro- duce a suction-force of about fifteen pounds to the square inch, whatever be the distance the piston may travel or what- ever the length of the vacuum produced in the tube, the spring-force of the air caused by compression is practically un- limited, depending entirely upon the dis- tance the piston is supposed to be instan- taneously pushed forward, since atmos- phere may be, as we have just seen, com- pressed with sufficient force to produce a spring of 1,000, 5,000, or even io,oco pounds expansive power to the square inch. Yet this manifest difference between the maximum force of a vacuum (fifteen pounds) and the unlimited spring-force of a condensation (from one ounse up to 5,000 or 10,000 pounds), with which every student of natural philosophy is familiar, is wholly left out of the calculation by this learned physicist, the same as w>as the mobility of the atmosphere. I again assert that it is upon this very kind of scientific (!) reasoning that the wave-theory rests; and it is these very misapprehensions about the possible ve- locity of the transmissions of “condensa- tions and rarefactions” of the air, while ignoring its mobility, which have led physicists into the monstrous errors, al- ready exposed, of the assumed propaga- tion of air-waves at a velocity of 1120 feet a second, sent off by the aggregate movements of a tuning-fork’s prong but seven inches! It is, in fact, these very false notions here pointed out, combined with the sheer want of a little attention, which have led all sound-investigators to detect no difference between a condensed wave of air caused by the addition of a large quan- tity of gas at an explosion and the sound- pulse which is simultaneously generated. Professor Tyndall, by this weak system of reasoning, as has been fully shown, Chap. V. The Nature of Sound . "5 necessarily supposed it was the “sound- pulse” which broke the windows at Erith, when the least attempt at philosophical analysis would have convinced him that the sound had nothing whatever to do with it, and only accompanied the “ girdle of intensely compressed air ” which did the work of destruction, the same precisely as the so-called tidal wave crushes shipping and houses when sent off by a volcanic explosion beneath the water. It would be just as sensible and scientific for the physicist to come before an au- dience and attempt to explain the tidal wave which recently shattered the shipping and destroyed a town on the Pacific coast of South America by calling it an aqueous “sound-pulse,” as to do the same thing with the condensed air-wave which crushed the windows at Erith ! The two upheavals are entirely analogous, only the one acts on the ocean of atmosphere while the other acts on the ocean of water, while they are susceptible of precisely similar solutions, since the tidal wave, as has often been observed, is accompanied by the sound of the submarine explosion, show- ing that this sound has nothing whatever to do with the aqueous concussion ,as a very stupid schoolboy ought to see. If this great scientific lecturer should ever undertake to account for the phe- nomena of tidal waves and their destruc- tive effects on shipping and houses, I guar- antee that he would employ no such super- ficial and fallacious reasoning as he did in regard to the explosion at Erith. He would at once recognize, unless I under- estimate his sagacity, the proper distinc- tion between the rumbling sound-pulse and the aqueous concussion generated and radi- ated by the same volcanic upheaval, and would not think of perpetrating such a stupendous scientific imposition upon his audience or upon his own intelligence as gravely teaching that the shipping and buildings were shattered by a “sound- wave” of “intensely compressed” water! I repeat that he would not think of apply- ing to tidal waves his logic in regard to magazine explosions (though the philos- ophy of the two cases is precisely the same), unless his mind is more deeply im- bued with the fallacies of the wave-theory of sound than would seem to be possible. Then, if this be the true explanation of tidal waves, which no one can question, Professor Tyndall has only to apply the same reasoning to the explosion, and the shattering of the windows, at Erith, and his wave-theory of sound would at once vanish into air many times thinner than one of his thinnest “rarefactions”! It now becomes a matter of curiosity to know whether these great investigators of sound-phenomena will be able to compre- hend the distinctions here so elaborately pointed out. Or will they continue on in the future, as they and their predecessors have done for centuries past, to represent the “girdle of intensely compressed air” which is driven off by a magazine explo- sion and which crushes in windows and even buildings, as identical with the “sound-pulse” generated by such explo- sion and radiated at the same time? If they shall not yet be able to distin- guish between these two distinct effects, then let them try the experiment of burn- ing a couple of barrels of powder, and ob- serving the effects at two separate stations, — distant, say, one and two miles, — with suitable instruments for recording the two arrivals of both the condensed wave and the sound report, and I again predict and guarantee that they will have an abundant reason for abandoning the wave-theory of sound by learning, to their amazement, that near to the explosion the concussive shock will outstrip the sound, while at a The Problem of Human Life. 1 16 sufficient distance from it the sound will arrive some seconds in advance of the concussion. I have thus ventured this scientific pre- diction in direct opposition to the univer- sally accepted theory of sound, and in the face of the prevailing opinion of scientists in regard to the identity of the sound-pulse and the condensed atmospheric wave caused by an explosion. Should any sci- entific association consider this prediction of sufficient importance to waste a barrel or two of powder upon it, let them explode the former by exploding the latter; and, should they be successful in doing it, no one will feel more gratified at the result than the writer. Directly related to the foregoing, we encounter another difficulty of similar im- port. Advocates of the wave-theory labor under an ever-present misconception that there is an exact similarity existing be- tween the cause of the stirring of a unison body by sympathetic vibration (governed, as I will show, by a law of affinity as real and as impossible for us to understand as is that of magnetic attraction,) and that of the breaking of a window by this con- cussive atmospheric shock produced by an explosion ; whereas there is a difference between the two principles, their causes, and their effects, as wide and as deep as between any other observed natural phe- nomena. I will here, as in the preceding case, try to point out a rational distinction. We are referred to the fact, as a proof of this assumption, that a very thin and brittle vase may have its air-chamber so accurately tuned to the pitch of an organ- pipe that a powerful peal will cause such sympathetic vibration as to shatter it. The same thing has also occurred with panes of glass which happened to be so secured at their edges and held with such tension that a loud unison tone from the organ by sympathetic vibration has caused them to break. Yet all the air-waves ever gener- ated by vibratory motion, if wrought in silence, I care not what their synchronism might be, could never break a vase nor stir a pane of glass by exciting sympathetic action. This self-evident distinction be- tween atmospheric vibrations with or with- out accompanying tone, may be new to scientists, but it is nevertheless a distinc- tion they are compelled to recognize. This mysterious sympathetic action of an organ-tone on a unison body, or on a body tuned to make the same number of normal vibrations per second, by which a pane of glass may be broken by a certain organ-peal, must not be confounded with the concussive atmospheric shock caused by an explosion, as just explained, which crushes in windows indiscriminately, with- out the least regard to their unison tension. Writers make no distinction whatever be- tween these effects, as just seen, but note them promiscuously as the result of atmos- pheric sound-waves. I offer the following single remark, which I trust will point out the difference : — In the case of an explosion, no matter what the pitch of the tone may be, or what the vibratory tension of the thousands of panes of glass to be broken may be, such glass will be broken exactly in proportion to the force of the atmospheric wave, or the quantity of gas generated and added to the air, and the distance from the origin of the explosion. Is this not plain? Whereas in the case of the pane of glass vibrating from sympathy and breaking by a unison tone of the organ, no other tone save of that identical pitch could have affected such pane of glass in the slightest degree. If all the pipes of the organ, save that one, had been made to peal out in a single concentrated blast — even if the com- bined sound were of a hundred times the ClIAI'. V. The Nature of Sound. 1 17 intensity of the one pipe referred to — they would not have stirred the pane of glass, because no sound in the combination con- tained the necessary synchronous pulses (to cause sympathetic action. The reader, I am certain, must see the difference be- tween these various classes of phenomena, however physicists may jumble them to- gether in their learned essays and lec- tures. Professor Tyndall gives an account of two clocks placed close together against a wall, with their pendulums so accurately adjusted in length that the ticking of one clock finally starts the other by sympa- thetic action, and of course attributes this result to the air-waves sent off by the vi- brating pendulum. But to show how erro- neous is this assumption, let the escape- ment of such actuating clock be so muffled that the pendulum will be made to move in silence, or oscillate without the music of its “ticks,” (and let the clocks be so placed that their supports will not oscil- late from the motion of their pendulums,) and it may run till it wears out without stirring its neighbor, notwithstanding its hypothetic air-waves, which are just as real in the one case as in the other, dash in synchronism against the pendulum to be moved. It is a singular fact, frequently observed, that dogs will howl at the sound of a horn or other loud musical tone. Who knows but that the sonorous discharges from the instrument may act by sympathetic syn- chronism on the laryngeal muscles or the unison tubes of the animal’s trachea, caus- ing thereby a vibratory sensation to which he gives way in a prolonged howl? In support of this supposition, it is a fact, as observation shows, that tones from a horn about the pitch of that portion of the scale employed by the dog are more apt to ex- cite howling than notes of a distinctly different pitch. I throw out this hint without indorsing it. Possibly a deaf dog would not be thus affected, which would indicate that the sympathetic action of the tone was conveyed to the vocal organs through the tympanic membrane, and not through direct contact with the trachea. The hypothesis of sound as substantial emissions furnishes a beautiful explanation of the well-known phenomenon of the rising pitch of a steam-whistle as a loco- motive approaches the listener, and its sudden fall as it passes and recedes. The pitch of the whistle, as is well known, is produced by a certain number of vibra- tions per second, which causes, as I as- sume, a corresponding number of sonorous discharges to come in contact with the tympanic membrane. If the pitch of the whistle, when the engine is at rest, is the same as that of the A-string of the violin, it has 440 vibrations to the second, and consequently emits 440 pulses of sonorous substance, now supposed to be so many air-waves. The number of vibrations to the second necessary to any particular pitch is definitely ascertained by means of an instrument called the siren (which will be explained in the next chapter), and the following explanation is based on the known velocity of sound through the air being 1x20 feet a second at ordinary tem- perature, or about 6o° Fahrenheit. If the whistle is sounded while the loco- motive is at rest, 440 sound-pulses thus reach the ear of the distant listener each second, and consequently the pitch of the tone is A, as before observed, since it takes just that many pulses per second to create that pitch. But if the locomotive starts toward the listener at the rate of 60 miles an hour, its own speed (88 feet a second) is added to that of the sound, and conse- quently an equal proportion of the 440 (or about 35 more) sound-pulses strike the 1 18 The Problem of Human Life. ear each second, which actually raise the pitch about one note in the scale, since the greater the number of sound-pulses striking the ear in a second the higher is the pitch of the tone. But as the locomotive passes the listener at this rate of speed, the tone of the whistle is observed instantly to fall about two notes of the scale ; for, in receding, it also subtracts 88 feet a second from the speed of the sound, consequently deducts another 35 sound-pulses from its pitch when at rest, making a difference of about 70 pulses between its approaching and receding tone. In a word, as the whistle when approach- ing causes a greater number of sound- discharges to strike the ear than when at rest its pitch is raised, so in receding it allows a lesser number to strike the ear, which correspondingly reduces the pitch. Can any explanation of this interesting problem by means of atmospheric undu- lations be more simple or satisfactory, even if such air-waves had a real exist- ence? But when it is considered that a steam-whistle can not stir the atmosphere thirty feet from the locomotive in any di- rection (except, as before provided, in case of sympathetic vibration), and that what aerial movements are thus incidentally produced in the immediate vicinity of the locomotive can not, by any possibility, travel at a velocity of more than four or five feet a second, less than the two hun- dredth part of the velocity of sound, the beauty of the new hypothesis of substan- tial sound-pulses, as well as its absolute necessity for solving the problem, becomes strikingly manifest, for otherwise the mys- tery of sound-velocity is wholly without explanation. Another fatal misconception of scientists in regard to the laws and principles brought into play by the necessities of the wave- theory may be here pointed out. They tacitly assume — in fact their hypothesis compels them to assume — that there are two entirely distinct principles of wave- motion in atmosphere, or, in other words, that there must necessarily be two entirely different classes of air-waves: one suited to their sound-theory, which will travel 1120 feet a second; and another class, adapted to common sense, which will not move more than four feet a second, — both manufactured in substantially the same manner. For example, they all know and will readily admit, if I move a string or piece of wire back and forth in my hand through the air with the most perfectly pendulous regularity, and cause it to travel at an aggregate velocity even ten times greater than it is possible for it to attain when sounding, that the air-waves will not travel over four or five feet a second, if that fast, and will not be able to make headway through the dense air a dozen feet till they will entirely die out. But the moment the same string moves through the same with its two ends supported in such a manner as to generate tone , though with an aggregate velocity not one tenth as great, then, presto ! it sends off air-waves, according to these learned physicists, which travel 1120 feet a second, or more than two hundred times as fast! Why this dif- ference? The truth is, there can be no difference in their nature or manner of propagation, and these writers would cer- tainly see it if they came once to reason on the question with any degree of scien- tific accuracy. The necessities of the wave-theory, it is true, absolutely require this distinction to be kept up, when the difference does not and can not exist. I will extend the above illustration, and make this arbitrary distinction so plain that a blind man can see it. Suppose the same string to be fastened at its two ends to the same supports, and Chap. V. The Nature of Sound. "9 that it is caused to vibrate in the same manner precisely by plucking it in the middle. Now, if it happens to be so stretched as to oscillate less than sixteen times a second it makes no sound, and con- sequently the air-waves which pass off from it, since they belong to the slow class, can not travel more than a few inches in a second, as these writers will readily ad- mit; but give its tuning-pin a turn, causing it to make forty or fifty vibrations in a second instead of fifteen, though moving exactly on the same principle and travel- ing the same aggregate distance, and in- stantly its air-waves, moulded and sent off in the same manner, start through the air at a velocity of 1120 feet a second! Can any well-balanced intellect see either con- sistency, sense, or science in this arbitrary and absurd distinction? The true and only explanation of the matter is simply this. The air-waves moulded and sent off by the motions of the string are in all respects alike in the two cases, having about the same trifling velocity, not exceeding a few inches in a second. In the first instance the stops and starts are so slow that they generate noth- ing but air-waves, while in the second in- stance the changes of direction are suffi- ciently rapid to generate sound-pulses as well as air-waves, because the sudden stops and starts, at forty or fifty vibrations in a second, succeed each other so rapidly and produce such a molecular effect upon the atomic structure of the string as to cause the emission of that peculiar substance we call sound. While physicists utterly fail to make any kind of a satisfactory expla- nation of these phenomena on the theory of air-waves, but are forced to encounter two entirely distinct classes of aerial un- dulations, — one kind traveling seven or eight inches a second, the other kind trav- eling 1120 feet in the same time, yet both kinds produced exactly in the same way and by the same instrument, the new theory of substantial sonorous pulses steps for- ward, and in a single sentence, as above, untangles the whole problem, separating the wheat from the chaff, — sifting the sound-pulses from the incidental air-waves, — placing the whole question in an orderly and a systematic form before the reader. No physicist can fail to appreciate this eclaircissement, and yield his full consent to its truthful consistency, if in connection with it he will turn back and re-read the law of sound-generation as announced on page 93. The truth is, whenever scientific investigators shall come to understand that air-waves have nothing whatever to do with either the generation or the propaga- tion of sound, and that they are no more an essential part of these phenomena than are the incidental waves sent off by a steamboat’s wheel an essential part of the boat’s forward progression, the wave-theory will at once be relegated to the limbo of exploded hypotheses, taking its place by the side of the Ptolemaic theory of astron- omy, where it should have been consigned a thousand years ago. The foregoing argument is beautifully illustrated by the blowing of a bugle-horn, which is often heard in a still night for a distance of three miles in all directions. The bugler may blow directly through his horn without producing tone, and exert all his lung-power and he can not stir a sensitive gas-jet twelve feet distant, while the air-waves he thus produces do not travel more than four feet a second, as I have repeatedly demonstrated by experi- ment, and as the reader will no doubt wil- lingly admit. Yet the moment the bugler adjusts his lips to the mouthpiece in such a manner as to cause the horn and its air- column to generate tone by the proper molecular vibration, he manufactures and I 20 The Problem of Human Life. sends off air-waves, as the current the'ory teaches, with less than one fourth the lung- power he employed before, which shake the entire atmosphere into oscillations throughout thirty-six square miles , causing every particle of the air to change its posi- tion from a state of rest into “a small ex- cursion to and fro”! He not only shakes this vast extent of atmosphere, causing every atom of it for three miles high to “ swing to and fro with the motions of pen- dulums,” as Professor Mayer expresses it, but he hurls these agitations at the enor- mous velocity of 1120 feet a second! He not only does all this, but, according to the wave-theory, he converts these thirty- six miles of atmosphere into 6,000 circular “ condensations and rarefactions ,” the largest of which are nineteen miles in circumfer- ence, that is, supposing the tone to repre- sent A, with 440 vibrations to the second, so compressing the condensed portions of these 6,000 waves at one and the same instant as to generate sufficient heat and elasticity to add one sixth to the normal velocity of the sound of his horn ! This generation of heat and elasticity, the wave- theory tells us, is caused alone by the com- pression of the air-particles together, not- withstanding their mobility and freedom to escape pressure, requiring a physical force, even if each inch column of the atmos- phere were confined within a tube and acted on by a piston, equal to thousands of trillions of tons, as I will conclusively dem- onstrate, in a dozen different ways, before this chapter is concluded. Is it possible that any physicist can be found, worthy of the name, who really be- lieves that a man’s lips adjusted in a pe- culiar way to the mouthpiece of a horn can actually produce such a mechanical compression of the air? I declare, upon my conscience, that I do not believe there is a sane man living, who, with these facts before him, can believe for a single mo- ment in such a stupendous and transparent fallacy. At this point in the discussion, I ought to say a few words in regard to the well- known phenomena of the reflection and convergence of sound, which correspond in all respects to the same action in light and heat. Physicists teach us that sound, light, and heat are all based on the same general principle of undulatory movement, and alike are simply “modes of motion,” in- stead of the radiation of attenuated mate- rial atoms, — that they are all governed by the same law, — while the undulatory theo- ries of light and heat are admitted on all hands to have had their origin in the uni- versally accepted hypothesis of sound- waves. Professor Tyndall says: — ‘ ‘ The action of sound thus illustrated is exactly the same as that of light and radient heat. They, like sound, are wave-motion. Like sound they diffuse themselves in space, diminishing in inten- sity according to the same law. Like sound, also, light and radiant heat, when sent through a tube with a reflecting interior surface, may be conveyed to great distances with comparatively little loss. In fact, every experiment on the refection of light has its analogue in the refection of sound." — Lec- tures on Sound , p. 13. There will, therefore, be no difference of opinion throughout the scientific world on the deduction I make from this cita- tion, namely, that if the wave-theory of sound shall be unequivocally overthrown, the wave-theories of light and heat must share the same demolition, even if not one reference shall be separately made to those “modes of motion,” since the latter only exist as deductions from the former. The reader will please remember this. I now undertake to show, from the very nature of wave-motion, that there can be no such thing as convergence, concentration, reflection, &c., in the case of either sound, | light, or heat. Should I succeed, I shall, of Chap. V. The Nature of Sound. I 2 I course, demonstrate the fallacy of this undulatory law, and thus, in another way, shatter the current hypothesis of sound. I state, as a fact recognized by all writers on sound, that, in undulatory motion of any kind there is no forward movement of the particles constituting the leave. The for- ward movement which takes place is not that of the particles themselves which compose the wave, but the continual pro- gressive change in the swell caused by the succeeding local oscillations up and down of the wave-molecules. There can be, in fact, no forward movement of any matter what- ever in a wave, the apparent progressive advancement being only that of motion and not of substance. Hence, I shall assume, as I believe the philosophical judgment of the reader will bear me out in doing, that without the forward or projectile motion of some kind of substantial atoms there can be no reflection, since reflection, as every one knows, consists in the tangential re- bound of a body under forward velocity, the rebound taking place in a direction corresponding to the angle of incidence. Professor Tyndall says: — “The motion of the sonorous wave must not be confounded with the motion of the particles which at any moment form the wave. During the passage of the wave every particle concerned in its transmis- sion makes only a small excursion to and fro. The length of this excursion is called the amplitude of the vibration.” — Lectures on Sound, p. 44. I have often observed the undulatory movements of a field of fax when in bloom, acted on by a steady wind. The waves, undulating over its blue and apparently liquid surface, are a perfect representation of the waves on the surface of a clear blue sheet of water, and occur by the rhythmic- ally progressive sinking and successive rising of the individual stalks of flax as the breeze passes over them. Almost any field of small grain, when nearly ripe, — such as wheat, rye, or barley, — exhibits the same wave-effects by the action of the wind, as no doubt the reader has often observed. Now, it is just as rational and philo- sophical to suppose that the waves on the surface of a field of flax can be reflected tangentially at the angle of incidence by striking the fence diagonally, as to assume the possible reflection of any other waves whatever. A moment’s careful thought will convince the reader of the truth of this position. Take, for example, waves on the surface of a pond of water, which are referred to by all writers on this sub- ject as illustrative of supposed sound- waves. I assert here that physicists are self-deceived, while unintentionally de- ceiving others, in claiming that such water- waves exhibit phenomena in any way re- sembling reflection or tangential rebound, in the proper sense of the term. Let sjich water-waves strike diagonally against a plain perpendicular surface, such as a ledge of rocks, and, so far from darting off in a direction corresponding to the angle of incidence and at the velocity with which they came, as is always the case with light and sound, they simply run along this bar- rier, recoiling slightly upon the next suc- ceeding wave, the motion becoming there- by interrupted, broken up, and distorted into a mass of indistinguishable hillocks, the same exactly as a wave driven over a field of flax disappears after striking the fence by its recoil against the next suc- ceeding wave. Another fact, which utterly annihilates the hypothesis of sound-waves, the recoil which does take place, if any particular point of it is carefully watched, will be seen to re-act directly from the ledge of rock, moving away at right angles to the line of its surface, whatever may be the angle of incidence of the approaching wave ! If there could be such a thing as 122 The Pvobleni of Human Life. the reflection of a wave, then, evidently, what little recoil there would be should change its direction after the contact, by this law of tangents conforming to the angle of incidence. But the strongest reason against the possibility of waves reflecting — a reason which is simply unanswerable — is the fact that, in order to reflect, a wave is com- pelled to meet other waves of superior, or, at least, equal force and velocity, which, in the case of physical or corporeal bodies is an utter bar to any further progress! The common sense of a schoolboy must teach him that a reflecting or rebounding India-rubber ball must stop on meeting a direct ball of equal size, weight, and ve- locity. This illustration is at least directly applicable to air-waves and water-waves, as they are corporeal bodies, governed by the physical laws of inertia and momentum. In the case of incorporeal substances, such as the corpuscles of heat, light, sound, magnetism, electricity, and ether (if there be such a thing), this physical law which tends to neutralize two equal forces in case of collision does not come into play, since incorporeal atoms will collide and pass through each other without ei.her being impeded in its progress, as seen in the rays from two magnets when made to cross each other’s path. Now, it is simply impossible for a wave of water to recoil and retain its proper form after striking a rock, any further than to meet the first direct wave following it. The collision must, by the very laws which control the meeting of physical bodies of equal force, distort and shatter both the recoiling and the direct waves, and prevent all further symmetrical progress. Thus, in every way it can be viewed, the reflection of sounds, as in case of echoes which move off with the same freedom and velocity as the direct sounds, is thus shown to be impossible on the basis of wave-motion, according to the laws governing the movements of physical bodies. The same effect as here described in water-waves will be found to hold good in the case of air-waves produced in a still room by the movement of a fan, especially if sufficient smoke be admitted to visualize the atmospheric movements. The waves, or, more properly, convolutions of air, will be seen to leisurely roll up against the wall of the room, not at the speed of sound but at a velocity of about four or five feet a second, then slightly recoil and mix up with the next succeeding convolutions, without the slightest semblance of true reflection, as I have frequently proved by practical experiment. Tangential rebound , which is all there is of reflection , is only predicable, therefore, of the atoms of a substance moving forward with a certain velocity , being suddenly im- peded by a resisting surface, as a child can fully comprehend in bounding its toy ball. Does not the reader’s intelligence at once admit the truth of this law? Hence, as the particles of air or the supposed par- ticles of ether in light-waves do not travel with the undulations at all, but merely os- cillate up and down, making only “a small excursion to and fro,” having no forward movement, it follows, therefore, that there is absolutely nothing to rebound or reflect! But if light and sound consist of real atoms, having an absolute forward velocity, or are projected with the speed of light and of sound against the reflecting surface, the tangential reflection corresponding to the angle of incidence is as natural and rea- sonable as that elastic balls shot from a gun against the same surface should re- bound in the same manner and at the same angle. To a philosophical mind desiring only the truth, this scarcely needs elab- oration. Chap. V. The Nature of Sound. 123 This must not, however, be confounded with the rebounding of a jet of air or water forced from a hose-nozzle diagonally against a plain surface, for then the air ' and water particles have a forward velocity, which, as repeatedly taught by Professor Tyndall and others, can not be the case in wave-motion, every particle composing the wave having but a stationary and un- progressive oscillation. The same thing, then, follows equally true of convergence and focal concentration. If a wave can not rebound tangentially for the want of forward movement in its par- ticles, then it can not increase its intensity by focal convergence through a funnel- shaped tube, though the water may mo- mentarily rise in the tube to the height of the wave, for convergence consists only in a succession of tangential rebounds or re- flections from side to side of such a funnel, concentrating a greater number of particles into a smaller compass, and thus gathering force or intensity as the atoms approach the focal point. Is not this as clear as that reflection consists of a single rebound? It follows, therefore, as there is no velocity or forward movement to the particles of any wave, that it is utterly impossible to account for reflection or convergence of light or sound by the current theory of wave-motion, while these phenomena are beautifully consistent with my hypothesis of sonorous and luminous discharges. This ought to be self-evident to the advocates of the wave-theories of sound and light, since they teach us that the ether-particles composing the waves of light do not travel a single inch toward the earth in the whole journey of a ray from the most distant •visible star. How, then, in the name of reason, could such ether-waves, with no forward movement to their particles, strike a reflecting surface and rebound off tan- gentially with the velocity of light? Let it therefore be remembered, as a logical and unassailable proposition, that there can be no rebound where there is no forward movement of particles ; and without rebound tangentially , or at the angle of in- cidence, there can be neither reflection nor convergence. Will any true philosopher call this proposition in question? If not, then this syllogistic consequence follows: In all sorts of wave-motion there is no forward movement of particles, as proved by the authority of Professor Tyndall in a score of passages. Without the forward move- ment of substantial particles there can be no rebound or tangential reflection. Hence, reflection or convergence of sound or light by means of undulations, and without the for- ward movement of particles, is a practical absurdity. But how strikingly different is the aspect of this problem of convergence by means of a funnel, if sonorous pulses are viewed as substantial emissions radiated with a velocity of 1120 feet a second! And how beautifully may this funnel be supposed to gather up the scattering sound-particles, even when so sparce as to be inaudible without it, and thus convey distinct sonor- ous impressions to the auditory nerve ! Viewing sound as composed of atoms under velocity, a little child, with sufficient judg- ment to watch the tangential ricochetting of his India-rubber ball, can comprehend the philosophy of convergence and con- centration. The sound-particle, like the rubber ball, strikes the side of the funnel’s open mouth and rebounds at an obtuse angle, leaping to the opposite side of its inner surface, every rebound bringing it nearer and nearer to the smaller end, till the sparcely scattered particles thus enter- ing congregate at the focal point; and this is the history of all the particles entering this wide mouth, at which point they may be so few and scattered as to be insensible 124 The Problem of Human to audition, yet by this converging process may be so concentrated in numbers as to become distinctly audible at the focus. lly a similar convergence, through the means of a 'large funnel-shaped device on shipboard, a sufficient number of scatter- ing sound-particles has been collected from the ringing of a church-bell on a coast, to be distinctly audible one hundred miles at sea, as recorded by Herbert Spen- cer in his First Principles , p. 183. Yet, as surprising as it may seem, this careful analytical thinker falls into the scientific rue of the wave-theory, and takes for granted that the whole atmosphere over an area two hundred miles in diameter was actually churned into “condensations and rarefactions, ’’with a force which would have required the energy of more than two thousand million horses , all by the strength of one man’s hand at a bell-rope! The laughable absurdity of such an idea will be made fully apparent a few pages further on, in which the most incontrovertible figures will be brought to bear against the wave-theory. When it is known, as an ab- solute fact, which is susceptible of easy demonstration, that the ringing of the largest bell in the world can not stir the air at a distance of twenty feet from it, ex- cept in case of sympathetic action in which a» column of air is tuned to perfect unison, as already explained, the almost infinite fallacy of the current theory becomes ap- parent. The successive rebounding of sound- particles from side to side, as shown by the converging and concentrating power of a funnel, is the same precisely as that which takes place in a smooth tube, by which a moderately voiced conversation may be carried on between two persons at its opposite ends a mile apart. Instead of the sound-particles radiating in all direc- tions, as they do if unconfined, thus grow- ing weaker in the exact ratio as they scatter and become sfarcer, this tendency to ra- diation is checked by the inner surface of the tube, the different particles rebound- ing from side to side and thus reaching to a great distance without becoming sensibly weakened. While articulate sounds might thus be conveyed for many miles, it is a fact which the advocates of the wave-theory would do well to consider, namely, that notwithstanding such laryngeal action does not stir the air within the tube twenty feet from either end, the firing of a pistol into the mouth of such a tube would produce a distinct atmospheric concussion a mile distant, and even “ extinguish a lighted candle." This, Professor Tyndall, with his usual perspicacity, adduces as another illustration of the effect of a “so- norous wave” or “sound-pulse,” without the least capability of distinguishing be- tween an explosion which adds a body of gas to the air of the tube and the words of a person which merely disturb a small portion of its equilibrium ! This unac- countable lack of discrimination in writers on sound, which has just been so fully exposed in our examination of magazine explosions and their effects, is one of the most demonstrable evidences of the su- perficiality and utter incompetency of modern physicists as scientific guides. This assumption of scientists, that sound is propagated by means of air-waves , con- sisting each of a “ condensation and a rare- faction, ,” though infinitely impossible, as it will soon be shown to be, is nevertheless an essential feature of the current theory of sound, or, more properly, it is the very foundation of the hypothesis. It is con- ceded by Professor Helmholtz that no, other kind of a wave save that consisting of a condensation and rarefaction of the air is possible in the midst of the aerial ocean, as there is no vacant space into Chav. V. The Nature of Sound. 125 which the atmosphere may be projected and depressed in the form of crests and furrows, as is the case with undulations on the surface of water or any other liquid body. He says: — “The crests of the waves of water correspond in the waves of sound to spherical shells inhere the air is condensed , and the troughs to shells of rare- faction. On the free surface of the water the mass on compression can slip upwards and so form ridges , but in the interior of the sea of air the mass must he condensed , as there is no unoccupied spot for its escape." — Sensations of Tone, p. 14. Frankly and flatly, then, this great au- thority has told us, and in unmistakable language, that without these literal “con- densations and rarefactions” of the air there can be no such a thing as a sound- wave, since troughs and crests are out of the question “ in the interior of the sea of air,” “as there is no unoccupied spot for its escape,” as on the surface of a body like water. The reader will please' remem- ber this important and unavoidable ad- mission, which in the end will show beyond all question that the idea of sound travel- ing by means of wave-motion is a pure chimera, having not the slightest founda- tion in science or in fact. It is perfectly plain, and must be so ad- mitted by every one who takes the trouble to reflect, that if I can now show the entire impossibility and the undeniable absurdity of a “condensation and rarefaction” of the air caused by the transmission of a sound-pulse, that it necessarily shatters the whole wave-theory, leaving it without the shadow of a basis on which to rest. To show that this statement of Professor Helmholtz is not a mere slip of the pen or one of his numerous inconsiderate re- marks, such as his trip-hammer fiasco (see p. 95), I will now quote from Professor Tyndall a few passages to prove that he not only holds to the same idea, namely, that a sound-wave can not exist except as a “condensation and a rarefaction” of the air, but so essential and fundamental is this fact to the theory that he deliberately reiterates it in numerous places and in various forms. To quote all the passages from this writer in which he assumes this position, would be to copy nearly a quarter of his Lectures on Sound. I will therefore cite a sufficiently emphatic instance or two. He says: — “ With regard to the point now under consider- ation, you will, I trust, endeavor to form a definite image of a wave of sound. You ought to see men- tally the air-particles when urged outwards by the explosion of our balloon crowding closely together; but immediately behind this condensation you ought to see the particles separated more widely apart. You ought, in short, to be able to seize the con- ception that a sonorous wave consists of two portions, in the one of which the air is more dense, and in the other of which it is less dense than usual. A con- densation and a rarefaction, then, are the two con- stituents of a wave of sound." “And here it is important to note that when I speak of vibrations, I mean complete ones ; and when I speak of a sonorous wave I mean a conden- sation and its associated rarefaction." — Lectures on Sound, pp. 5, Gg. No one can ask a more concise and definite statement of an hypothesis than this, and we may thank these writers, par- ticularly Professor Tyndall, for leaving not a lingering doubt hanging over the question as to what is meant by and what constitutes a sound-wave — “A condensation and a rarefaction, then, are the two constituents of a wave of sound." — “When I speak of a sonorous wave I mean a condensation and its associated rarefaction." But lest some of my readers should re- member the unfortunate self-contradic- tions in which Professor Tyndall has in- volved himself and his theory, and thus be led to place too low an estimate upon his support of Professor Helmholtz, I will re-enforce the English physicist by the 126 The Problem of Human Life. American, as I did the German by the English. Professor Mayer (article on “ Sound,” American Encyclopedia) remarks: ‘ ‘ A sonorous wave is always formed of two parts, one half of air in a state of condensation, the other half of rarefied air.” I think the reader will now admit that I have struck the true scientific definition of a sound-wave, since the three leading physicists who have written on that subject explicitly concur, and thus mutually re- enforce each other. The application of this definition of a sound-wave will not only be now made to the theory in question in a way which can not fail to test its value, but it will have an entirely different and unique applica- tion in the following chapter, in which the scientific reader will no doubt be deeply interested. Before, however, making a direct appli- cation of this frank but ruinous definition to the working of the wave-theory of sound, it is necessary to look briefly at one of its unavoidable results and adjuncts, to which I have frequently had occasion to refer in the early part of this chapter, and that is the incidental generation of heat by the squeezing of the air-particles together which takes place in the production of these “condensations.” It is well known that if the air in a tube should be compressed or squeezed together by means of a piston, this condensation also generates heat, the temperature of the air rising exactly in proportion to the pressure applied; whereas, if the piston should be withdrawn a short distance, thus creating a suction in the tube instead of a compression, cold is developed by the rarefaction of the air. Professor Tyndall demonstrated before his audience, in one of his lectures, that by a sudden compres- sion of the air in the tube a piece of ama- dou or common punk could be ignited, so intense was the heat generated by this condensation. (See Lectures on Sound, p. 28.) It is a singular coincidence that not only are these “condensations” essential to the life of the wave-theory of sound, but the very heat they must naturally generate, if they occur at all, has quite recently be- come another absolute necessity to its ex- istence. I will tell how this occurred. It was universally agreed among physicists that as sound traveled by wave-motion, its velocity, in passing through all bodies, must be in the exact ratio of their relative density and elasticity, or, in other words, it was this relation of density to elasticity which determined the velocity of sound through any medium. It so happened, however, that Newton, independently of the necessities of the wave-theory, calcu- lated the exact relative density and elas- ticity of the air, which, when applied to the admitted requirements of the theory made the velocity of sound in air at the freezing temperature but 916 feet in a second, whereas the well-known observed velocity was 1090 feet, thus showing an undeniable discrepancy of 174 feet- a sec- ond between the observed and the required velocity, or a deficit of about “one sixth” against the wave-hypothesis. Now, while physicists were forced to admit Newton’s calculation to be correct, on the basis of the air’s known elasticity and density, the only ground upon which wave-motion, as they agreed, was possible, here was an absolute contradiction of the wave-theory by their own basis of calcu- lation, since observation proved sound to travel 174 feet a second faster than waves could travel in an element thus consti- tuted. What was to be done? No one thought of abandoning the wave-theory. Such a radical and revolutionary idea was Chap. V. The Nature of Sound. 127 impossible, since no other supposition had ever been suggested than wave-motion, and there was no one to propose this beau- tiful hypothesis of substantial sonorous discharges to take its place, which so com- pletely, as we' have seen and as we shall see, solves all the problems and mysteries which can be brought to bear. No one disputed or could dispute Newton’s calcu- lation, and there the matter stood, while various suggestions were made by physi- cists from time to time with a view to overcoming and reconciling this discrep- ancy. Fortunately for the wave-theory (and the only thing which could have given it a lease of life), an idea occurred to Laplace, the great French mathematician, — if not a red-hot idea, at least one sufficiently warm to meet the present emergencies of the case. It consisted in simply utilizing the imaginary incidental heat generated by these supposititious condensations produced by these hypothetic sound-waves! An elaborate statement of this calculation of Laplace is given in Professor Tyndall’s Lectures on Sound at about the 30th page, which only goes to show to what extent a fallacy of the most glaring and trans- parent nature may be bolstered up by a profound theorist, even when no founda- tion whatever exists for the ingenious ex- planation. I can not quote this long mathematical exposition, occupying some eight or ten pages, and it is unnecessary to do so, as the substance of it can be given in a few sentences. It is substan- tially as follows: — If a sound-pulse really produces a con- densation and rarefaction of the air, which at that time was admitted by all physicists, then it follows that the air-particles must be alternately driven out of their normal position into the condensed or heated portion of the wave, and drawn back again into the rarefied or cooled portion as each wave passes, thus causing them to keep up a continuous “excursion to and fro” as long as the sound lasts. (The reader will turn to page 78, and read extracts Nos. 2 and 3.) Now, as observation proves that sound travels faster in heated air than in cold, and as heat also adds to the elasticity of this compressed portion of the wave, it was calculated that this excursion of the air-molecules into the heated or condensed part and out again would be executed more rapidly than if no heat or augmenta- tion of elasticity was generated, and hence it was concluded that the velocity of a given sound would be sufficiently increased by this change of temperature to make up the required 174 feet a second, or the de- ficiency proved by Newton to exist be- tween the observed velocity and that which it ought to be according to the known density and elasticity of the air. Professor Tyndall generalizes it in these words: — “The velocity of sound in air depends on the elasticity of the air in relation to its density. The greater the elasticity the swifter is the propagation ; the greater the density , the slower is the propaga- tion.” — “Over and above, then, the elasticity in- volved in Newton’s calculation, we have an ad- ditional elasticity due to the changes of temperature produced by the passage of sound itself .” — “This change of temperature, produced by the passage of the sound-wave itself ', virtually augments the elas- ticity of the air and makes the velocity of sound about one sixth greater than it would be if there "were no change of temperature.” — Lectures on Sound, pp. 29, 45, 46. With this statement of the hypothesis and this assumed explanation of the dis- crepancy demonstrated by Newton, let us proceed at once to make an application of the data thus collected to the wave- theory in general. I have already repeatedly shown the impossibility of a tuning-fork’s prong send- ing off a condensed air-wave at the enor- 123 The Problem of Human Life. mous velocity of sound by its slow aggre- gate movement of only seven inches in a second, owing to the extreme mobility of the air, an attribute which sound-theorists never name when descanting upon the other characteristics of the atmosphere, namely, its density, elasticity, and compressi- bility. I defy the reader or any other man to put his finger on a single passage in the writings of ancient or modern physicists where the mobility of the air is named or in ,any way referred to in connection with these hypothetic “condensations and rare- factions.” No writer on sound would think of embarrassing and even smother- ing his theory of wave-motion by such a stultifying and laughable inconsistency, since the two things placed in juxtaposi- tion would instantly neutralize each other by exposing the hollowness of the whole assumption, and thus furnish demonstra- tive proof that the slow movement of a tuning-fork’s prong could not drive a wave or condensed pulse of air even a single inch in advance of it with the atmosphere as mobile and perfectly free to turn aside and take its place behind the prong as it is known to be ! Hence, the policy and wisdom in these great scientific writers suppressing (I do not charge intentionally ) all mention of this well-known principle of atmospheric mobility when treating on the possibility of a condensation and rarefac- tion being driven off 1120 feet by a dimin- utive body like a tuning-fork moving through the air a distance of only seven inches! Were there no other reasons which could be urged against this hypothesis, that sound consists alone of condensations and rarefactions of the air which are capable of generating heat and cold, the facts just stated would be all-sufficient to show the foundationless character of the supposition. I have before intimated that one of the chief errors into which writers on sound have fallen is this superficial habit of making no distinction whatever in the effects of bodies moving swiftly or slowly through the air. The misapprehensions of Professors Tyndall and Helmholtz in supposing the prong of a tuning-fork “swiftly advancing” when it was actually moving but seven or eight inches in a second, and in supposing a pendulum moving “slowly” as contrasted with the motion of a tuning-fork’s prong, when it was really traveling four times as fast, have been al- ready distinctly pointed out. On this er- roneous conception alone rests the preva- lent fallacy of a vibrating string or fork sending off air-waves, with “condensations and rarefactions,” at the velocity of sound, while no matter what the velocity of the fork or string might be, moving but the small fraction of an inch in one direction and then reversing the movement, the mo- bility of the atmosphere would prevent such aerial disturbances from traveling more than a few inches from the vibrating body before an equilibrium would be es- tablished and all wave-motion of the air would cease. If these two principles of the mobility of the air and the small ve- locity of a vibrating string or fork had ever been duly considered by physicists, the wave-theory of sound would long ago have exploded, and would now be looked upon as an error of the most glaring and superficial character. But while I thus emphasize the mobility of the air, and the impossibility of a slow movement, such as that of a fork or string, producing any such effect on the atmos- phere as the wave-hypothesis requires, I do not ignore the fact that a body passing through the air under very high velocity meets with great resistance. This con- sideration alone would prevent condensed waves from traveling through the air at Chap. V. The Nature of Sound. 129 the rate of a thousand feet a second by some trifling vibratory motion like that of a string or fork, or anything in fact short of a magazine explosion or something of equally tremendous power. No other ar- gument would seem to be necessary to show that sound must be a substantial emission of some kind, since a physical wave of condensed air, to travel at such a velocity, must require hundreds if not thousands of tons of propulsive power to start it and then keep up the motion. How pitiably absurd, then, to talk of such con- densed waves being sent off at such ve- locity by the infinitesimal strength of an insect ! Notwithstanding, then, the mobility of the air, it may, at the same time, present a resistibility equal to that of a granite rock , if the movement against it be of sufficient velocity. Meteoric stones, in passing into the upper or rarer stratum of our atmos- phere, move with such velocity that they are first heated to incandescence, and in reaching the more dense portion of the air they are often crushed to atoms by the contact, scattering their fragmentary scin- tillations in all directions. It is only when meteorites enter our atmosphere in the same or partially the same direction that the earth is traveling around the sun, or its surface revolving, that they can reach the ground without being crushed. The hardest specimen of meteoric iron would crumble to powder on the first contact with our atmosphere should the collision take place in opposition to the earth’s ro- tation around the sun, and thus meet a counter velocity to its own of nineteen miles a second; though it is easily conceivable that a meteorite might enter the air in a direction corresponding to the earth’s ro- tation both on its axis and around the sun, and that the combined velocities might thus so nearly agree that the visitor would reach the ground at a speed which would not mar a block of ordinary sandstone. Specimens of such meteoric rock have often been found almost intact. This mechanical viscosity of the air — that is, its tendency to resist displacement by a body passing through it — is beautifully illustrated by the fact that a mass of com- mon gunpowder, exploded upon the face of a granite rock, will not mar it the slightest, for the reason that its conversion into gas, as well as the molecular expan- sion of the gas when generated, is so slow, comparatively, that the air has time to move out of the way without the rock being affected. I have even seen a man explode a pistol-charge of powder in his naked hand without suffering any injurious effect from it. But let a body of nitro- glycerine of any size be placed on the flat surface of a rock and exploded, and the surface will be found to have been shat- tered to a considerable depth, which can only be accounted for by the rigidity of the air in resisting the enormous expansive velocity of the gas. To say that the air is as solid as a rock would seem ridiculous, yet it has a good deal of truth in it when the motion which attempts its displace- ment has a sufficiently high velocity. But I have evidence to present against the hypothesis of sound-waves and their constituent “condensations and rarefac- tions,” compared to which the foregoing unanswerable considerations are but as the softest zephyr contrasted with the de- vastating cyclone. I now proceed to pre- sent a single argument, which, in its rami- fications and various phases, will form an avalanche of testimony against the theory so overwhelming that its strongest advo- cates will be forced to recognize it as en- tirely unassailable. There is a well-known insect — one of the locustidae (a saltatorial family of the 130 The Problem of Human Life. order of orthoptera) — whose stridulation can be easily heard a distance of more than a mile. In the summer of 1867 I had the pleasure of listening to one of these insects singing in a grove of trees on the opposite side of a valley more than a mile wide, and it was a source of astonish- ment that so diminutive an insect — weigh- ing less than a quarter of a pennyweight — could fill, as it did, four square miles, in- cluding, no doubt, a mile high, with its wonderful music! Yet such was the fact, which is well recognized by our greatest naturalists, including Mr. Darwin, who de- scribes the same species of locust in his work on the Variations of Animals and Plants , and admits that its stridulation can often be heard a mile. According to the wave-theory of sound, which I have the honor of opposing, this trifling insect, by simply rasping its legs across the nervures of its wings (for this is the way its tone is produced) creates a physical agitation and displacement of the air which converts the whole four cubic miles of atmosphere into waves, each wave consisting of two parts, a “ condensation and a rarefaction,” the compressed por- tion of which contains a sufficient aug- mentation of heat above the normal heat of the atmosphere, to add “ one sixth ” to the elasticity of the air and the velocity of sound ! I unequivocally assert that no sane mind can accept such a proposition or intelligently believe it, and that any man who pretends to believe it (as all advocates of the current sound-theory must do) is self-deceived, having never seriously thought of the infinitely impos- sible consequences involved. I will now try to undeceive these astute physicists by pointing out the consequences, and thus prick the most stupendous scientific bub- ble ever inflated by man. Within these four square miles which are filled by the sound of this insect, there are, in round numbers, 16,000,000,000 square-inch columns of air, each exerting a pressure on the earth and in all direc- tions of fifteen pounds, or, in the aggre- gate, 120,000,000 tons. Now, since sound can only travel by means of air-waves, and as air-waves can be constituted only of “con- densations and rarefactions,” and as a condensation can only take place by the particles of air, as Professor Tyndall says, “ crowding closely together,” or a rarefac- tion occur except by the particles of air separating “ more widely apart,” and as every particle of air constituting a sound- wave, according to the same high author- ity, must necessarily make “a small excur- sion to and fro” every time a wave passes (see extract No. 3, page 78), it inevitably follows, if this theory be true, that this in- sect by simply moving its legs displaces all the particles of air constituting these 16,000,000,000 inch-columns for a mile high and restores them to their place again 440 times each second (its tone being very nearly A, or that of the second string of the violin), and continues this process of thus churning the atmosphere into con- densations and rarefactions a full minute at a time ! Do these advocates of the wave-theory really believe this? Theoreti- cally and superficially, they may. Intel- ligently, they do not. Whether they do or not, however, it matters little to me, so long as their theory unequivocally teaches it, for I am not dealing with them at all save so far as they are identified with their theory. No one will pretend to doubt, who ad- mits the truth of the wave-theory, or, in fact, any theory involving the motion of the air by the passage of sound, but that the stridulation of this locust must abso- lutely displace and cause to move “to and fro” every particle of air 440 times a CiiAr. V. The Nature of Sound. 131 second throughout these four cubic miles of atmosphere, since it is manifest that there is not an inch of space anywhere within this vast area wherein the sound would not be heard if an ear were present; while no one will think of questioning the physical fact that it must necessarily re- quire an appreciable amount of mechanic- al force and energy to shake a single inch- column of air for a mile high, displacing all its atoms for a certain distance (I care not how small that distance, if it is but the breadth of a hair), and then restoring them the same number of times each second. As every particle of air constituting a single inch-column for a mile high is thus continuously shaken while the sound lasts, being alternately condensed and then rare- fied, heated and then cooled (as sound, re- member, can not travel without this), will some modern Laplace or Newton please figure out this mathematical problem, and tell me the exact — or, if that is impossible, the approximate — mechanical force it would require to produce this physical tremor and this continuous agitation of this column of air? I have not a doubt but that Professor Helmholtz could do it to the thousandth part of a grain, if he should set himself about it; and provided, first of all, that he could tear himself loose long enough from the ridiculous theory of sound-waves. In order to form an approximate idea, I employed two different mathematicians to determine the problem for me, but I am not sure of their competency, since their calculations differed so widely from each other, — one of them estimating it to cost the expenditure of fifteen pounds of me- chanical force per second, while the other made it about forty, that is, supposing the distance the air-particles oscillated back and forth to be the one thousandth part of an inch in amplitude. The latter gentleman, however, took into considera- tion the mechanical equivalent of the heat generated in the agitation of this inch- column of air, according to the calculation of Laplace, estimating such heat as suffi- cient to add one sixth to the velocity of sound, while the former rejected the heat hypothesis entirely, claiming that by no conceivable possibility could this column of air be changed from heat to cold, how- ever slight the transition, 440 times a sec- ond,^ even ten times, since it would neces- sarily take an appreciable length of time for the heat to radiate or be transferred from the hot part of the wave to the cold, even if such heat and cold exist, as the wave-theory requires. This suggestion, which had never occurred to me before, became at once ‘another conclusive evi- dence of the infinite impracticability of the wave-theory, which actually requires the same particles of air, through which the sound, for example, of the high D of the piccolo flute passe.s, to be alternately heated and cooled off 4,752 times each second, since that many separate air-waves are sent off by this tone, a thing so tran- scendency improbable and inconceivable that it alone ought to cause the rejection of the wave-theory with any mind capable of reasoning on a scientific subject! This view is also tacitly admitted by Professor Tyndall, since he distinctly tells us on page 36 of Lectures on Sound that the air is practically devoid of “radiative power.” If atmosphere can not radiate its heat, how then in the name of philos- ophy can the same mass of air-particles becofrie alternately heated and cooled thousands of times each second, as they must do according to the wave-theory? The same air-particles precisely have to become condensed and then rarefied , heated and then cooled , at this rapid alternation ; 1 3 2 The Problem of Human Life. yet this “highest living authority,” as Pro- fessor Youmans calls him, teaches “ the practical absence of radiative power in at- mospheric air." If there is no power in air-particles to radiate their heat, and thus transfer it to other bodies or other air- particles, then it manifestly follows that particles of air once heated must continue to retain their heat, and can not continu- ously alternate from heat to cold thou- sands of times a second. Yet this “highest living authority” can not see that this “practical absence of radiative power in atmospheric air” utterly annihilates the wave-theory, which depends alone for its existence upon this almost infinite facility of change from heat to cold by “radiative power”! Finally, to provide against the contin- gency of a possible excess of physical force in this calculation, I reduced the actual vis viva required to produce the rapid vi- bratory motion of a single inch-column of air for a mile high to one pound a second, evidently much below the actual force it would take, which reveals the tantalizing fact, as it must be to Professor Tyndall, that an insect which could not stir a half- ounce weight by exercising all its strength to the best advantage is made by the wave- theory to produce a physical and mechan- ical effect by the movement of its legs equal to sixteen thousand million pounds, as there are that many inch-columns of air to be thus thrown into violent tremor by this stridulation, as certain as there is the least basis of truth in the current theory of sound! Is it possible that any well- balanced intellect can really subscribe to this inevitable result of the theory? I care not how much this calculation is reduced in reason below these figures, — even if we suppose it to require but the one thousandth part of an ounce of mechanical force to shake this inch-column of air for a mile high, it would still require a physical moving power to be exerted by this locust, as any one can demonstrate by a few fig- ures, of one million pounds! Is a theory requiring such manifestly impossible re- sults worthy of the nineteenth century? Is it not, rather, utterly inconceivable that any physicist in his senses can believe, as does Professor Mayer, that these four cubic miles of atmosphere, with a mechanical pressure of 120,000,000 tons, are actually churned into condensations and rarefac- tions, and its particles made to oscillate "to and fro with the motions of pendulums ,” as he expresses it, by an insect which has not strength enough to compress a single cubic inch of air, if acted on in a tube without friction, the one four hundred and eightieth of an inch, estimating its shoving power against the piston at half an ounce ? Is it possible that any man capable of rea- soning at all can believe that by the mo- tions of this insect’s legs — no larger than small pins, and not exceeding in the aggre- gate a distance of three inches in a second , — air-waves constituted of “condensations and rarefactions” are actually hurled throughout this vast area at a velocity four thousand times greater than that of the instrument which gives them their impetus? It will not do for physicists to “Pooh! Pooh!” this calculation, and try to blot out the difficulty or the danger to their theory by shutting their own eyes to its overwhelming character, — as the ostrich shuts out the danger of the hunter by thrusting its head into the sand, — and say, as some of them have done, “Oh, these figures are all very easily made, and look very formidable on paper, but they amount to nothing when arrayed against the long- established scientific data upon which the current sound-theory rests!” Well, we shall see, a little further on, whether or not a theory can stand on the strength of Chai>. V. The Nature of Sound. 133 its venerable character, after being proved in a hundred different ways to contravene the unchangeable laws of mathematics and mechanics, while at the same time contra- dicting observation and the reason of all reflecting minds. We shall further see whether a theory can continue to prevail and rank as scientific, when its ablest ad- vocates can not advance an argument in its support which will not, when fairly analyzed, overthrow it, as recently seen with magazine explosions and their effects in the breaking of windows at a distance. Let us now look at some of these self- annihilating efforts of physicists in support of the current theory of sound, as exem- plified by the stridulation of this locust. Writers on sound seem to keep up a show of respect for the physical laws of mechanics and mathematics, even when their premises completely overthrow their theory. While insisting on the hypothesis that sound in passing through the air pro- duces actual “condensations and rarefac- tions, ’’which alternately generate heat and cold enough to add “one sixth” to the velocity of sound, they are unavoidably at times driven into the terrible necessity of the perpetration of figures , which, when analytically considered, absolutely anni- hilate wave-motion. In opposing the un- dulatory theory of sound, therefore, I do not need to put forward a basis of my own as to the physical force a tone must exert on the air through which it passes, and thus determine the corporeal strength of a locust in churning four cubic miles of atmosphere into “condensations and rarefactions.” I have simply to take the figures furnished ready to my hand by these authoritative writers, and apply them to the observed sound of the locust, in order to exhibit the wave-hypothesis as one of the most inexcusable fallacies ever conceived by a human intellect. For example, Professor- Mayer, the high- est American authority on sound, has not left us to flounder in the dark on this question, but tells us in explicit terms how much “compression” a sound-wave pro- duces on the air in passing through it, so that we may have a definite basis for cal- culating the mechanical strength of the locust. He says: — “This compression gives for the compressed half of the wave an increase of to the ordinary density of the atmosphere .” — Article on “ Sound American Encyclopedia. He here refers to the note C, having 250 vibrations to the second. He does not say whether a tone lower or higher than this would or would not produce a greater “compression” of the air; but we would naturally infer that the note A, with 440 waves a second, should generate more compression and a greater quantity of heat than one giving to the air-particles a less number of pendulous movements. How- ever this may be, the difference is not es- sential to my argument should it be a little one way or the other, so we will consider the amount of “compression” produced by any sound to be practically the same, and assume that the figures here an- nounced by Professor Mayer are properly and accurately calculated, with the wave- theory as a basis, which will enable us at once to determine the mechanical force exerted by any sounding body in convert- ing four cubic miles of atmosphere into “condensations and rarefactions.” Now, as this sound, in passing through the air, actually produces such a conden- sation as makes the “density” of the com- pressed half of the wave ‘Vhy” greater than that of the normal air through which no sound is passing, and since one half of the four cubic miles of atmosphere per- meated by this stridulation is continually in a state of “compression” while the 134 The Problem of Human Life. sound lasts, it mathematically follows that each cubic inch of air within this com- pressed portion — or, in other words, one half of all the cubic inches constituting this mass of atmosphere — is absolutely increased in “density” “tsfg,” while the other half of the atmosphere constituting the “rarefactions” is reduced in “density” in like proportion. There is no escape from this astounding conclusion, as these are the figures of the foremost advocate of the wave-theory of sound in this country — not mine, while they are figures which the physicists of the whole world are forced to admit, since without exception writers on sound assume the same “condensations” of the air by the passage of sonorous waves which he does, and boldly claim that they generate sufficient heat by compression to add “one sixth” to the velocity of sound, while Pro- fessor Mayer is but the frank, outspoken mathematician, who formulates their cal- culations, and gives us the result in plain vulgar fractions, thus showing us exactly how much a sonorous wave must neces- sarily compress the air. The culmination, then, of this destruc- tive argument, amounts to this: As a cubic inch of air, when compressed to double the normal density of the atmosphere, requires a squeezing force of fifteen pounds, as every student of philosophy knows, it will of course take but the simplest mathematical talent to calculate the whole amount of pressure exerted by the locust throughout the four cubic miles, — since it must be the ■5-7-5 of 15 pounds to each cubic inch in the “compressed half” of this mass of air! As there are, in round numbers, but cor- rect figures, 1,000,000,000,000,000 cubic inches within these four cubic miles, one half of which (500,000,000,000,000) is un- der pressure, having an increased density . equal to trra of 15 pounds for each cubic inch, we reach the definite and authorita- tive result of 10,000,000,000,000 pounds physical pressure, or an actual mechanical energy exerted by this insect in producing its stridulation of five thousand 7>iillion tons! Will physicists “Pooh! Pooh!” these figures, as having no weight against the venerable wave-theory of sound? If they do, then they scout their own data, delib- erately formulated and placed on record by one of their ablest collaborators. Any schoolboy can take the statement of Pro- fessor Mayer, quoted above, and in fifteen minutes reach the same incontrovertible result here given. It now becomes a matter of curiosity and exciting interest to the scientific as well as to the unscientific world to know what physicists can say to these mathe- matical demonstrations! Will they say anything? — or will they attempt to pass the whole matter over in silence, on the ground that the writer of this monograph happens to be unknown, — having not the prestige of a great scientific reputation by which to herald his discoveries and an- nouncements? We shall patiently wait and see. One thing is certain, whatever physicists may do or say: it now stands upon record, and will so stand while books are read, that if the wave-theory of sound be true, as presented in all scientific works on the subject, a mere insect, by the move- ments of its delicate legs, can and does absolutely convert four cubic miles of at- mosphere into “condensations and rare- factions,” exerting a literal, physical, and mechanical energy, as above demonstrated, of 5,000,000,000 tons! As such a result is an infinite impossibility, the wave-theory, without another argument against it, is thus demonstrated to be an infinite ab- surdity. No doubt the reader by this time is Chap. V. Ttie Nature of Sound. 135 ready to ask: “Though you have used the stridulation of the locust to make the wave-theory of sound appear almost in- finitely ridiculous, have you not also by the same illustration succeeded in making your own hypothesis of substantial emis- sions equally absurd? Is it possible,” he might naturally continue, “that such a diminutive insect can fill four square miles with any conceivable substance, how much soever attenuated, keep up these discharges for hours, and still not appreciably dimin- ish its weight?” I admit the legitimacy and fairness of this inquiry, provided the one who makes it is not a believer in the hypothetic lumi- niferous ether, believed in by all advocates of the wave-theory of sound, which circu- lates freely in the substance of the dia- mond, yet is a material substatice resembling a “jelly”!* No scientist who holds to the undulatory theory of light and this gelatinous ether has any business to put a question involving a doubt as to the pos- sible tenuity or penetrability of any sub- stantial entity, even if a quantity the size of a pin’s head should be claimed as suffi- cient, when spread out, to cover the whole earth; but the unscientific reader has a legitimate right to ask this question, and to him I propose to give a brief, and, I trust, satisfactory answer. * “The luminiferous fZ/whas definite mechanical properties. It is almost infinitely more attenuated than any known gas, but its properties are those of a solid rather than those of a gas. It resembles jelly rather than air.” “To account for the enormous velocity of prop- agation in the case of light, the substance which transmits it is assumed to be of both extreme elas- ticity and extreme tenuity. This substance is called the luminiferous ether. It fills all space; it sur- rounds the atoms of bodies. . . . The molecules of luminous bodies are in a state of vibration. The vibrations are taken up by the ether transmitted through it in waves ." — TYNDALL on Light , pp. 57. 60. I have In the preceding chapters had occasion to refer frequently to the won- derful nature and inconceivable tenuity of odor, though perfectly cognizable by the olfactory nerves, just as sound is cog- nizable by the auditory organs. Fortunately for my hypothesis of sound as substantial emissions, I am left unin- volved in any absurdity, as I will show, by the universal admission of science that fragrance is a real corporeal substance, having definite material atoms, — so I am relieved of the necessity of all argument on that point. Though odor is governed by a different law of radiation and conduction from those of sound, light, heat, magnetism, electricity, &c., each having its own pecu- liar conditions of diffusion and conduc- tion, yet it is a probable fact, sufficiently well attested by approximate experiments, that a quantity of musk no larger than a locust, if properly distributed and with suitable conditions for confining its emana- tions, would fill four cubic miles with its material corpuscles, till a sensitive olfac- tory at any square inch of this area would detect its presence, yet if the original mass were to be afterward weighed with the most sensitive balance it 'would show no appreciable reduction in weight. To add to the force of this illustration, I will adduce a well-known fact which can not fail to show the marvelous tenuity of odor, defying absolutely all efforts of the imagination to conceive it as composed of separate substantial atoms. A hound of a certain breed, with highly sensitive olfactories, will follow the direc- tion of a fox over hill and dale, through forest and jungle, hours after it has passed, and even when it has reached a score of miles ahead. Yet the hound does not de- pend on touching the tracks of the fox with his nose, or even of following its exact 136 The Problem of Human Life. path; but, as observed by the writer (hav- ing seen a fox pass hours before, and noting the exact path taken by its feet), will fre- quently vary rods from the true path, yet, keeping on in the general direction, will pursue his game with unerring certainty. So defined and substantial are the odor- ous particles emanating from the footfalls of the fox, that a dog, on striking a trail hours old, will almost instantly decide, by the arrangement of the atoms in the air, the direction it has taken; but if moment- arily mistaking the back-track, the differ- ence, probably, in the intensity of the sur- charged air warns him of his error, and leads him to reverse his course. Before stopping to quibble about the impossibility of sound being substantial emanations from its inconceivable tenuity, let us try to grasp the marvelous lesson taught by this fox and hound. Though the wind may blow across the trail, carry- ing off for hours the odorous clouds which have risen from the instantaneous impress of the feet upon the earth, filling thus, perhaps, vast areas along the trail with those magical atoms of perfume, exceed- ing possibly in extent many times the four square miles of air surcharged by the lo- cust, yet sufficient odor remains, extending for rods on both sides of the trail, to enable the hound to pursue his distant game with infallible precision. I now ask the puzzled reader, who fails to see how the locust can fill an area two miles square with sonorous substance and not appreciably reduce its weight, to tell me approximately how much reynard has reduced his feet in size and weight by the clouds of odor diffused along his track for a hundred miles? Though the feet may have deteriorated by the roughness of the journey and their two hundred thousand impacts upon the hard earth, yet I venture the suggestion that the cubic miles of odorous substance which encompassed the trail and guided the hound, did not dim- inish the weight of either foot an appre- ciable fraction of a grain. Yet those miles of odor-surcharged atmosphere were filled with substantial emissions , as all science unites in assuring us, though not so ten- uous, probably, as sonorous substance, yet sufficiently near it to cause the imagina- tion to retire discomfited and confounded. The reader thus has a rational answer to his question in this somewhat analogous substance of odor, showing that it is not at all among the impossibilities, nor is it even improbable, that the locust should fill such an area with sonorous substance, from this analogue in the fox’s feet, — whilst not the shadow of an answer can be offered by the advocates of the wave-theory of sound for the reasonableness of corporeal results equal to the mechanical energy of a mil- lion locomotives ascribed to the physical strength of a single insect. The possibility of a locust filling four cubic miles with some kind of tenuous substance, is not, therefore, at all incon- ceivable, since we have the positive dem- onstration that there is no imaginable limit to the tenuity of substantial emis- sions, as seen with odor. This fact of un- limited tenuity is a very different thing, however, from the unlimited strength of an insect in accomplishing physical and mechanical results by doing absolute work in the agitation and displacement of a corporeal body like atmosphere, — exerting an energy, as it must do according to the wave-theory, as just seen, of 5,000,000,000 tons. While the tenuity of substantial emanations is practically unlimited, so far as human intellect can conceive, physical and mechanical results, such as compress- ing the air or overcoming the inertia of bodies, changing them from a state of rest to a stake of motion, are definitely and Chav. V. The Nature of Sound. 137 determinatcly limited and bounded by the strength of the being or motor employed! As well might we suppose it possible for a man to knock into fragments a range of mountains and scatter the particles over miles of territory by a single blow of his hand as to believe it possible for an insect to perform the work ascribed to it by the advocates of the wave-theory. It is only our intense ignorance of the inscrutable tenuity and incommensurable penetrability of the intangible substances of Nature everywhere around us, and even within us, which could persist in causing such inquiries as the one just answered. When we come to accept Nature’s unsolv- able mysteries — among them her recondite and intangible though substantial entities, such as sound, light, heat, &c. — with less of scientific egotism and more of that wholesome faith in the rational hypothesis of an intelligent First Cause, the world will not be so apt to continue for centuries hugging to its embrace, under the name of “science,” such a stupendous philosophical monstrosity, and, at the same time, such a pitiable fallacy as this Undulatory Theory of Sound; but with expanded freedom of thought to look into, or at least toward, the Unknowable Essence, and to conceive Him as manifested in His works, — with less of veneration for scientific formulas and with moderated respect for canonized authority in theoretical science, we might reasonably expect in the near future to solve mysteries as profound as a planetary ellipse, and overthrow scientific theories as well established as those of sound, light, and heat. But I have not yet dismissed my favorite locust. I have other uses for it, and pro- pose to make it serve me in overthrowing the wave-theory in yet two or three differ- ent ways which physicists will hardly fail to appreciate. As I have just had the pleasure of ap- plying its stridulation to the innocently appearing figures and data of Professor Mayer, and of demonstrating by them that this insect has a physical strength in com- pressing the air equal to 5,000,000,000 tons mechanical force, I now propose to apply the same music to the figures of Professor Tyndall on the heat hypothesis of Laplace, and will show results in the corporeal energy of this contemptible insect which will throw Professor Mayer and his ‘VJV’ additional “density” completely into the shade. I propose to use nothing in this analysis of Professor Tyndall’s position except substantial and unquestioned fig- ures and facts, mostly furnished by himself. The reader, I trust, has not forgotten the emphatic citations from the Lectures on Sound, quoted a few pages back, in which this learned physicist explicitly tells us that the “heat” generated by the prop- agation of a sonorous wave through the air, adds about “one sixth” to the velocity of such sound, and thus accounts for the discrepancy of 174 feet a second discov- ered by Sir Isaac Newton. This heat solution of Laplace, it must not be overlooked, is a vital feature of the wave-theory of sound; for, without this formulated augmentation of temperature by the passage of the wave itself in squeezing the air into a “condensation,” the theory confessedly falls to the ground, since the observed velocity of sound con- tradicts it by 174 feet a second, as proved by Newton, and whose calculation all physicists admit to be correct. It there- fore becomes essential to the existence of the current hypothesis of sound that the solution invented by Laplace should pass the ordeal of this stridulation, or otherwise the bottom falls out of the theory which it professes to rescue from the fatal figures of Newton. The Problem of Human Life. 138 The resort to heat by Laplace, in order to add to the elasticity of ihe air and thus increase the velocity of sonorous propaga- tion, grew out of the observed fact that the general augmentation of the tempera- ture of a mass of atmosphere — as, for in- stance, by the action of the sun — increases its elasticity, and thus adds to the velocity of sound passing through it. Thus, sound is known to travel about 100 feet a second faster in the heat of summer than in the severest cold of winter, owing solely to the difference in temperature. I will here requote one of the passages referred to, that its teaching may be fresh before the mind of the reader: — ‘‘This change of temperature produced by the passage of the sound-wave itself , virtually augments the elasticity of the air, and makes the velocity of sound about one sixth greater than it would be if there were no change of temperature." — Lectures on Sound, p. 46. It is impossible to misunderstand the general bearing of this statement, namely, that the effect of a sound in passing through the atmosphere is to squeeze its particles into condensations, and thus gen- erate heat enough to add “one sixth” to the velocity of sound, and make up this deficiency of 174 feet a second. Hence, it follows, as the sound of the locust travels with the same velocity as any other sound, it must also generate the same quantity of heat by the compression of the air, or otherwise the tone of this stridulation would fall short of the uniform velocity of sound. Now, on this universal assumption of physicists and the unquestioned teaching of the wave-theory, that the passage of a sound-wave through the air augments the temperature of the compressed half of such wave sufficient to add 174 feet a second to its velocity, is it possible to arrive at the exact number of degrees of heat thus required to produce such augmentation? Is it, then, possible to ascertain the exact amount of compression necessary to gen- erate this quantity of heat? And, finally, can we not then arrive determinately at the physical strength of the insect which produces a pressure sufficient to generate that amount of heat? I assume that all these conditions are possible, and that Professor Tyndall himself gives us the figures, in the most concise language, by which at least a part of the facts can be determined, while he gives us a sure clue to the remainder. He says: — “At a temperature of half a degree above the freezing point of water the velocity is 1,089 f ee t a second; at a temperature of 26.6 degrees it is 1,140 feet a second, or a difference of 51 feet for 26 de- grees, that is to say, an augmentation of velocity of about two feet for every single degree centigrade ." — Lectures on Sound, p. 25. No one can misunderstand this. Hence, in order to add “one sixth,” or 174 feet a second, to the velocity of sound, the locust must necessarily generate sufficient heat to raise the temperature of the condensed half of its sound-waves 87 degrees cent., which is half of 174 ieet, or t 7 vo feet velocity “for every single degree centigrade.” Here, then, we have no difficulty in gradually approaching the solution of the problem for which we set out, namely, to ascertain from Professor Tyndall the phys- ical strength of this locust, according to the wave-theory, in so compressing four cubic miles of atmosphere, or at least the one half of it, as to raise its temperature 87 degrees, or one degree centigrade for each two feet of velocity thus added. It only remains now to ascertain what amount of compression or mechanical squeezing force must be exerted upon these four cubic miles of atmosphere to raise the temperature of one half of its mass 87 degrees, or enough to add 174 feet a second to the velocity of sound; for, it Chap. V. The Nature of Sound. 139 must not be overlooked that one half only of the air is heated above the normal tem- perature by this squeezing process, while the other half is just as much depressed by the rarefactions. Hence, in estimating the amount of heat the sound of the locust generates, we must be careful to confine our calculation to one half of the mass of air permeated by the stridulation, or other- wise we might unintentionally do injustice to this carefully formulated and purely scientific theory! But I am obliged here to digress a little from the main inquiry, as to the physical strength of the locust according to the facts and figures of Professor Tyndall, though I will soon return with an impor- tant collateral fact somewhat elucidated by the digression. I acknowledge that it will seem a little queer to the unscientific reader how the velocity of sound can be increased by the heat of the “ condensations," when the “as- sociated rarefactions" are just as much colder as the condensed portion is hotter , since the one would seem naturally to retard the sound-pulse as much as the other could accelerate it. This, however, is a small-sized problem to the wave- theory compared to some of the difficul- ties it is obliged to encounter, as the reader no doubt begins to realize. Professor Tyndall appreciates this difficulty, and tries to parry it in his explanation of La- place’s law. He admits if the air were permanently parcelled off into strata alter- nately hot and cold, in the same manner as it is moulded and divided up by a sound- pulse into condensations and rarefactions, that an extraneous sound passing through these hot and cold layers would receive no augmentation of velocity. How, then, the common sense of the reader would naturally prompt him to ask, does the law of Laplace make a sound travel any faster on account of this heat and this cold, the one a stand-off to the other, and both equally balanced in the “condensations and rarefactions”? It is not at all clear to the writer how this can take place, even with Professor Tyndall’s explanation before him, even supposing such condensations, &c., actually to exist, for a very definite reason, which will soon be given ; but the explanation given by the theory amounts to about this: The condensed half of the wave being hotter than the normal air increases the elasticity and augments the spring-force of this con- densed portion of the atmosphere, which gives greater velocity to the air-particles in their oscillations to and fro ; while the rarefaction, being colder, has less elasticity, and thus withdraws resistance or opposing spring-force to the air-particles as they are driven backward from the condensation. In this way the velocity of the particles is increased both by the heat and the cold. The hypothesis of Laplace is surely as ac- commodating as one could ask. The whole matter, however, is purely chimerical and absurd, since both Profes- sors Tyndall and Helmholtz have told us that the actual distance the air-particles travel in these oscillations to and fro must necessarily be almost infinitesimally small, possibly not the hundredth or the five hundredth part of an inch. To make these hypothetic oscillations of the air-particles to and fro amount to anything appreciable in the generation of heat and cold, which must be the case in adding 174 feet a sec- ond to the velocity of sound, they must necessarily travel more than an infinitesi- mal distance. And here is where the theory contradicts and annihilates itself utterly, by teaching in the most explicit language that the air-particles do travel a long and measurable distance to and fro, — that the condensations and rarefactions 140 The Problem of Human Life. are actually produced by the travel of the air-particles — first forward, causing the compression , while leaving a partial vacu- um which becomes the rarefaction, and then returning, which again produces a condensation in the space just occupied by the rarefaction, — thus alternately con- verting the same air-particles into conden- sations and rarefactions by traveling the entire distance back and forth from rarefac- tion to condensation , and vice versa. The language of Professor Tyndall can leave no doubt on this matter: — “As the pulse advances it squeezes the particles of air together.” “You ought to see mentally the air-particles w hen urged outwards by the explosion of our bal- loon crowding closely together; but immediately be- hind this condensation [Mark it, the “condensa- tion” is caused by the travel of the air-particles in being “urged outwards” and “ crowding closely to- gether ,”] you ought to see the particles separated more widely apart. You ought, in short, to be able to seize the conception that a sonorous wave con- sists of two portions, in one of which the air is more dense and in the other of which it is less dense than usual.” “Figure clearly to your minds a harp-string vi- brating to and fro ; it advances, and causes the particles of air in front of it to crowd together , thus p7'oducing a condensation of the air. It retreats, and the air-particles behind it separate more widely, thus producing a rarefaction of the air.” — Lectures on Sound, pp. 5, 28. — Heat as a Mode of Motion, p. 225. Thus, all the way through the writings of this physicist the condensation of the air is caused by the travel of the air-particles, while the rarefaction is produced by the same travel in leaving a partial vacuum; and, as the same atmospheric space which is now the condensation instantly becomes the rarefaction, and vice versa , it follows irresistibly that there is no way of creating alternate rarefactions and condensations in the same mass of air every time a wave passes except by the same air-particles travel- ing bach and forth the entire distance from rarefaction to condensation , and vice versa, as the two change places. Let it thus be remembered that the dis- tance the air-particles travel in producing these supposed condensations and rarefac- tions can not be infinitesimal, if there is any truth in the theory, because their travel to and fro creates these condensations and rarefactions, and hence they are obliged to pass the whole distance thus signified, which is simply half a wave-length, as is perfectly plain. Is it not, then, clearly manifest from the foregoing quotations that there can be no condensation of the atmosphere unless the air-particles themselves travel, and thus crowd and squeeze together as far as the condensation extends, in order to produce it? I have already shown, in various ways, that there is no spring-force in the air by which a pulse can be driven a single inch beyond the actual travel of the air-particles themselves, owing to the exceedingly slow motion of the fork or string and to the extreme mobility of the air, neither of which seems ever to have entered the minds of these savants. Now, what is the distance, according to the wave-theory, which these air-particles have to travel in order to pass from the rarefaction into the condensation ? I have said it must be half a wave-length, of course. Professor Tyndall says' — “The length of a wave is measured from the centre of one condensation to the centre of the next one.” [See list of quotations, page 79.] From the middle of a rarefaction, there- fore, to the middle of a condensation is half a wave-length. It is thus a simple matter to determine the actual distance the air-particles oscillate “to and fro” in squeezing the air together, and thus form- ing these “condensations and rarefac- tions.” The wave-length of a sound depends Chap. V. The Nature of Sound. 141 on its pitch, or, which is the same thing, on the number of waves per second sent off from the sounding body. If it is a very high sound, like that of the high D of the piccolo flute (4,752 vibrations a second), the length of the wave is less than three inches , as can be seen by dividing the number of vibrations as above into the velocity of sound, or 1120 feet a second; whereas, the lowest tone of the organ, as stated by Professor Blacerna in his recent work on sound, has 16 vibrations to the second, and a consequent wave-length of 70 feet! It thus follows that in the sound of such an organ-pipe the air-particles are obliged to travel 35 feet and back 16 times each second, in order to pass from the space occupied by the center of the rare- faction to the center of the condensation and back. They would thus move with a velocity in one direction of 560 feet a second, or at the rate of 381 miles an hour, which would produce a tornado of more than double the velocity necessary to sweep a village into ruins! If there was the least truth in the wave-theory, the sound of a church-organ should get up a cyclone which would blow a cathedral into atoms! I do not propose to misrepresent these learned physicists in the least in stating the legitimate and preposterous effects of the wave-theory. In fact, it is difficult to misrepresent the theory, say what you will about it, for, in some of its contradic- tory aspects it will be sure to justify you. I admit frankly that it would seem abso- lutely to defy belief that any pretended Scientific theory should teach in this nine- teenth century such a transparent impos- sibility as that the stridulation of an insect should shake four cubic miles of atmos- phere into condensations and rarefactions, and so compress one half of it by squeez- ing its particles together as to generate this calculated heat of Laplace sufficient to add 174 feet a second to the velocity of sound; and I would not at all blame the reader if he should throw down this volume, charging me with the foulest mis- representation of these eminent scientists, unless I should continue to demonstrate my assertions beyond the possibility of doubt by quotations from their works couched in such explicit and unmistakable language as to render misconstruction im- possible. I admit the justice and fairness of this course on the part of the reader, and shall therefore continue to fortify every position I take, so that in the end the learned au- thorities from whom I quote and whose theory I am reviewing shall have no reason to complain. Professor Tyndall says, and I wish the reader to carefully note it: — “All that you have heard regarding the trans- mission of a sonorous pulse through the air, is, I trust, still fresh in your minds. As the pulse ad- vances it squeezes the particles of air together, and two results follow from this compression of the air. Firstly, its elasticity is augmented through the mere augmentation of its density. Secondly, its elasticity is augmented by the heat developed by compression. . . . Over and above, then, the elasticity involved in Newton’s calculation, we have an additional elasticity due to the changes of temperature produced by the sound itself. When both are taken into the account, the calculated and the observed velocity agree perfectly.” — Lectures on Sound, p. 28. This is too plain to require comment. But here, remember, as I have already in- timated, Professor Tyndall does not teach that the average temperature of the atmos- phere is changed in the least by this com- pression or squeezing of the air-particles together. He carefully guards against such a result as too superficially absurd to be taught even by the wave-theory. He has provided against this in a score of places by reiterating, as already quoted so often, that each condensation of a sound- wave is accompanied by a counterbalance 142 The Problem of Human Life. in the shape of an “associated rarefaction,” and hence that in the latter the tempera- ture is as much depressed as it is raised in the former, thus keeping the average temperature the same. He remarks: — “The average temperature of the air is un- changed by the waves of sound. We can not have a condensed pulse without having a rarefied one associated with it. But in the rarefaction the tem- perature is as much lowered as it is raised in the condensation .” — Lectures on Sound , p. 29. This really seemed to be quite a neces- sary precaution on the part of the wave- theory, or otherwise it would be impossible for a katydid to stridulate without making the surrounding atmosphere so nearly in- candescent that nobody could live in it! Hence, the necessity of rarefactions as cold as the condensations are hot. But what does this precaution amount to, after all? We here have it distinctly taught that every particle of the air through which a sound passes is first heated to this very temperature requisite to add 174 feet a second to the velocity of sound before it can be cooled by the associated or suc- ceeding “rarefaction” ! And I have just shown, from Professor Tyndall, that, in heating a given mass of the atmosphere ordinarily, as by the effects of the sun, the same as if the whole mass were a conden- sation, it must actually be raised 87 degrees centigrade (156.6 degrees Fahrenheit) to add the 174 feet a second, or at the rate of one degree to each two feet of additional velocity! Thus, one half of the entire at- mosphere throughout the four cubic miles is heated all the time and the other half cooled all the time while the locust is stridulating, though there is a transition and a transference of the heat from one to the other half constantly taking place, according to the wave-theory. Yet this assuredly can not make the amount of heat and compression less than one half what it would be if both halves of the at- mosphere were heated at once. But here I meet with a difficulty in my calculation, and the only one I have yet encountered. Professor Tyndall does not tell us what amount of “ pressure ” to the square inch is necessary to generate a definite amount of heat, or to raise the mercury in a centigrade thermometer, sav, one degree. This was a great neglect, and an almost unpardonable oversight, under the circumstances. He explicitly tells us how many degrees of heat it takes to add a given number of feet per second to the velocity of sound when the whole atmos- phere is heated, as I have already quoted, namely, 87 degrees centigrade for 174 feet, or one degree for each two feet of velocity. He is also very careful to tell us that the “condensation” of a sound-wave really does generate the requisite heat, by squeez- ing tJie air-particles together , to add these 174 feet a second. But he there stops, leaving us entirely in the dark as to how much this pressure actually amounts to in pounds and ounces! Had he told us this, we should be able to know all about the strength of the locust in one minute. During his lectures on Heat as a Mode of Motion- (page 82, first edition), he shows how much weight an inch-column of air will support while being heated up to any number of degrees, and thus kept at con- stant volume, without any change in its density. But this is a very different thing from the generation of heat by squeezing the air-particles together and thus aug- menting its density as well as its elasticity , the same as sound-waves arc claimed to operate. Pie even goes so far as to show his au- dience how to generate this heat by the compression of the air in a glass tube, and actually does generate heat enough to ignite a piece of amadou by a quick and Chap. V. The Nature of Sound. 14 3 powerful motion of the piston ! Still, he remains stoically taciturn upon this para- mount question as to the amount of pres- sure to the square inch, in avoirdupois, which would be required to raise the mer- cury, for example, a single degree. This is the very thing, above all others, he should have attended to in his lecture, and thus have enabled his hearers and afterward his readers to form some sort of an estimate of the mechanical force exerted to send off a given system of sound-waves, thus to produce their con- densations, and thus to generate the re- quired heat for the 174 feet a second ad- ditional velocity, according to the formula of Laplace. Professor Mayer was not afraid ! He pluckily came right out and told us in the plainest vulgar fractions that a given sound in passing through the atmosphere and producing its condensations actually in- creased the “density” of the “compressed half” of the wave “67V’ over the normal density of the air, which left it a simple mathematical problem to calculate the physical strength of the locust in thus in- creasing the “density” of the one half of four cubic miles, which we have readily found to be 5,000,000,000 tons! But it really looks as if Professor Tyndall was afraid. If he had known how much mental anxiety he would have saved the writer by giving this small piece of information, he would surely not have been so selfishly inconsiderate as to withhold it. Seriously, why was it that Professor Tyndall so signally neglected to give this important basis of calculation while dis- cussing the very question where it would so appropriately have come in? Either he did not know himself how much pres- sure to the square inch of air was neces- sary to generate one degree of heat, or else he knew and did not care to tell his audience and readers! To suppose that he knew, but intentionally suppressed this important piece of information, at this critical juncture of his course of lectures, when he could so easily have imparted the valuable intelligence in the compass of a single short sentence, would be ex- tremely ungenerous. I shall therefore as- sume that he did not know , and had not even an approximate idea as to the physical pressure it takes in pounds and ounces to raise an inch-column of air one degree centigrade, even when the air is confined within a tube so that it can not exercise its 7 nobility and get out of the way, to say nothing of the inconceivable difficulty of pro- ducing such compression in the free air! I adopt this charitable view, on the sup- position that had he been aware of this mathematical fact he might have spoiled a splendid lecture by suddenly discovering, on imparting the information to his au- dience, the utter baselessness and absurdity of the whole wave-theory, and unceremo- niously have left the platform in mortifi- cation and disgust. I am sorry, in one sense, that the thing did not occur; for, had the idea flashed across his mind at that stage of the investigation, being but the first lecture of his course, and had the actual physical truth of the matter im- pressed itself upon him, as it will soon be impressed on the reader, I have faith enough in the intrinsic candor of the man to believe he would have at once aban- doned the wave-theory as a monstrous scientific fallacy; and, in all probability, the writer of this review would have been spared the unpleasant task of holding up to the light the escapades and fiascos of his fellow-workers in science, by having his labors anticipated in a much more elegant and accomplished manner. I may add here, in extenuation of the manifest lack of knowledge on the part of 144 The Problem of Human Life . this eminent lecturer, that I have sought in vain among my scientific friends for the same information as to the amount of pressure to the square inch of atmosphere which would be necessary to raise the temperature one degree, while I was equal- ly unsuccessful in consulting authorities, after examining all the works on pneu- matics within my reach. I was at last compelled, as a dernier ressort, to construct an instrument especially adapted to the purpose of testing this important scientific question, — important both to me in the present discussion, and to the future status of the wave-theory, as well as to the cause of science generally. I will briefly describe the instrument, which is exceedingly sim- ple, and then give the result of the experi- ment. It consists of a glass tube of any conve- nient length, so it is long enough to admit a small thermometer at the bottom, and of a diameter equal to one square-inch cross-section, into which a piston is accu- rately fitted so as to work air-tight, by means of which the atmosphere may be compressed to any required extent. In making the test I had only to drop the thermometer into the tube, which, being wholly inclosed within the compressed air would sensitively respond to the gener- ated heat for any given movement of the piston. The result was that on suddenly pushing down the piston a distance equal to one half the depth of the tube (thus giving the other half of the column two atmospheres, or a pressure around the thermometer of about 15 pounds to the square inch), the mercury indicated an elevation of about two and a half degrees centigrade; but as the radiation of the heat through the sur- rounding tube would be probably equal to its action on the glass of the thermom- eter, I called the heat actually generated five degrees by a pressure of 15 pounds to the square inch, in order to do ample justice to the wave-theory. We thus experimentally and mathemat- ically supply the deficiency caused by the inexcusable neglect of Professor Tyndall, and arrive, at least, at the approximate pressure in pounds necessary to raise the temperature of the condensed half of a supposed air-wave 87 degrees centigrade, which we are assured by Professor Tyndall is the augmentation required to add 174 feet a second to the velocity of sound. Of course, this is on the basis that each supposed air-wave is inclosed within a tube and acted on by a piston. The question may be simply stated as follows: If a cubic inch of air requires 15 pounds pressure (reducing it to one half its bulk) to raise its temperature 5 de- grees, how much pressure will it require to raise the temperature of the same cubic inch of air 87 degrees? The result can be obtained thus : 87 5 = 1 7 (rejecting frac- tions) X 15 = 255 pounds. Thus, if there is any truth in the wave-theory, we have in plain figures arrived at the astounding fact that a sound of any kind in passing through the air must produce an atmos- pheric pressure in the condensed portion of its waves of 255 pounds to each cubic inch in order to raise its temperature 87 degrees centigrade, which, as we learn, is necessary to add 174 feet a second to the velocity of sound, and thus save the wave- hypothesis from utter destruction at the hands of Sir Isaac Newton! In this simple experiment we have com- pletely remedied the defect of Professor Tyndall’s lecture by getting at the approx- imate if not actual pressure produced on the condensed half of the sound-wave in order to generate this required heat of Laplace, the very point above all others he should have been particular about Chap. V. The Nature of Sound. 145 explaining, so that the unscientific reader might be able to ascertain exactly how many tons pressure upon the atmosphere of his sleeping apartment a mosquito , for example, exerts by serenading him with its hateful music! The Professor ought to thank the writer for correcting this im- portant defect in his book, and for thus having furnished him the proper scientific data for his next course of lectures on sound. For, as all sounds travel 174 feet a second faster than they would if there were no heat generated by the condensa- tions , or if there were no squeezing of the air-particles together by the passage of the sound-wave, it follows that the mosquito’s sound is likewise augmented in velocity in the same way and to the same degree ; and, as we have just found that it takes 255 pounds pressure on a cubic inch of air to raise its temperature 87 degrees (the required heat for 174 feet additional ve- locity), any reader can easily make the necessary calculation as to the absolute mechanical pressure which a mosquito must produce throughout a room of given dimensions in order to generate sufficient heat to thus add “one sixth” to the ve- locity of its sound. Let us see. As our experiment demon- strates 255 pounds pressure to the cubic inch as the mechanical force necessary to generate the required 87 degrees of heat, it follows, as a mosquito can be heard in a still night throughout a room ten feet square, it must therefore exert this amount of pressure on one half of all the cubic inches of air in the room, since one half is compressed while the other half is rare- fied. The room contains 1,728,000 cubic inches, the compressed half of which (864,000) multipled by 255 pounds pres- sure makes the mechanical energy of this insect 220,000,000 pounds, or a physical force exerted on the atmosphere of the room by the motion of its wings of one hundred and ten thousand tons! No advo- cate of the wave-theory can successfully contradict this result. The reader need not take these figures on my authority, but can make the calcu- lation for himself, taking only the undis- puted data furnished by the authoritative physicists from whom I have quoted, in connection with the amount of pressure necessary to raise the temperature of air 87 degrees, as determined by scientific ex- periment. He will thus form an accurate and comprehensive idea of the physical strength of this dipteroics proboscidian , ac- cording to this highly philosophical theory which has stood “unshaken” for hundreds if not thousands of years! Applying the same data to the sound of the locust , which permeates four cubic miles of air instead of that contained in an ordinary bedroom, the reader at once sees the almost infinitely ridiculous and tantalizing character of the result. Yet, as preposterous as it is, it is no more so than the wave-theory, which furnishes the undeniable basis for the calculation. Pro- fessor Mayer’s estimate, based on the im- portant discovery which he announces, namely, that sound compresses one half of the wave enough to add “c4»” to the normal “density” of the atmosphere, only puts the physical strength of this insect at the modest amount of five thousand mil- lion tons j whereas the calculation of Pro- fessor Tyndall, based on the estimated heat which this pressure must necessarily generate to meet the requirements of La- place, throws these figures utterly into the shade, making the physical energy of the locust equal to 132,566,207,938,560,000 pounds, or, in round numbers, 66,000,000,- 000,000 tons, being exactly thirteen thou- sand two hundred and fifty-six times greater in mechanical effect than the estimate of 146 The Problem of Hitman Life. his American collaborator! These learned physicists can settle the matter between them. But here I imagine the reader saying: “Although you have shown from the high- est authorities that the compressed half of the atmosphere through which a sound passes is really raised in temperature , ac- cording to the wave-hypothesis, by the squeezing of the air-particles together; and although you have proved beyond ques- tion that this theory teaches as one of its fundamental principles that the heat thus generated is necessary to make up the dis- crepancy of 174 feet a second in the calcu- lated velocity of sound, as discovered by Sir Isaac Newton; and notwithstanding you have shown from Professor Tyndall that where the atmosphere is warmed in a mass, as by the action of the sun, it re- quires one degree centigrade for every two feet velocity added, or 87 degrees for this deficit of 174 feet; — still, are you not mistaken about applying the same ratio of augmented heat to the compressed half of the sound-wave? Is it not possible that a much less elevation of temperature than 87 degrees would suffice for heating these condensations, and making good this de- ficiency, according to the formula of La- place and the solution of the problem as expounded by Professor Tyndall?” I am willing, for the sake of the argu- ment, to concede the possible correctness of this objection, and to agree that Pro- fessor Tyndall does not say that the same degree of augmentation is requisite in both cases. Yet reason certainly tells us that if there is any difference at all, the compressed half of the sound-wave should require the greater augmentation of heat to affect this 174 feet velocity, since it is always found in close juxtaposition with a chilled “rarefaction,” which Professor Tyndall assures us is just as much colder than the normal atmosphere as the “con- densation” is hotter! The bare fact that this learned scientist, in all this discussion of Laplace’s solution, occupying some eight or ten pages of his book, does not say a single word as to how many degrees of heat these condensations generate which adds 174 feet a second to the velocity of sound, in connection with the important consideration that he dis- tinctly teaches in other places that the air, if heated by the sun, would require 87 de- grees centigrade to make up this deficit of 174 feet a second, is a sufficient proof to every fair-minded man that he intended the reader to understand — if he knew him- self, and if he intended to convey any definite idea on the subject — that the amounts of heat requisite for a given aug- mentation of velocity would be the same in both cases, or otherwise he would have pointed out the difference between them. Will not the intelligent judgment of every unbiassed physicist acquiesce in this as the only logical conclusion? On the sup- position that Professor Tyndall really pos- sessed the knowledge, the fact of his silence on this vital question as to the exact amount of heat generated in the compressed half of a sound-wave can be only accounted for on the ground that he wished and expected us to understand that the “condensation” required the same augmentation of heat by pressure to add 174 feet a second that the entire atmos- phere would require if heated by the sun, as he had so fully explained in other places. But I am willing to be accommodating to any reasonable extent, since I feel en- tirely able to make any concessions which a candid physicist would be willing to ask, and still annihilate this preposterous for- mula of Laplace, so conspicuously put for- ward and advocated by Professor Tyndall Chap. V. The Nature of Sound. 147 as lying at the foundation of the wave- theory, since without these “condensations and tfieir associated rarefactions,” with their resultant heat and cold, he frequently gives us to understand that sound-waves could not exist. I am therefore ready to suppose that instead of the compressed portion of the sound-wave being raised in temperature 87 degrees with a squeezing force of 255 pounds to the cubic inch in order to add this required 174 feet velocity, it is only necessary that it should be raised one de- gree! I wonder if Professor Tyndall and my doubting reader would be satisfied with this reduction? If not, no philosopher shall excel me in scientific liberality, and I will therefore concede, to oblige this hy- pothesis, that the augmentation of heat in the compressed half of the wave, which adds “one sixth” to the velocity of sound, instead of being 87 degrees, as it ought to be, is but the one millionth part of one de- gree! Will this be sufficient? If Professor Tyndall were present and should require it, I would gladly reduce it still further, for I am certain that any possible reduc- tion he would be willing to ask, as a physi- cist, would still make the solution alto- gether too hot for the wave-theory! On this new basis, then, that the one millionth part of one degree is all the heat there is contemplated in this famed solu- tion of Laplace, and all the heat there is generated in these boasted “condensa- tions” of the wave-theory of sound, and that this almost inconceivably minute aug- mentation was all Professor Tyndall had in his mind as being sufficient to add “one sixth,” or 174 feet a second, to the velocity of sound (which is entirely insupposable on its very face), and we still find, by in- controvertible figures, that the locust ex- erts on the atmosphere permeated by its sound a mechanical pressure of seven hun- dred and fifty-eight thousand tons, or a phys- ical force equal to that of all the locomo- tives in the United States! Are physicists ready to accept this absolute showing of the wave-theory after thus modifying the true calculation which the hypothesis war- rants, by 1 eighty -seven million subdivisions? All these calculations, as before inti- mated, are based on the mechanical ex- periment of generating heat by compress- ing the air in a tube when so confined that its mobility can not come into play. If I should assert that the same movement of the piston which generates five degrees of heat in the atmosphere of the tube, would not, if made in the open air, produce the thousandth part of one degree in aug- mentation, or one 5,000th part as much, owing to the mobility of the atmosphere and its freedom to get out of the way and thus escape compression, I would only assert what the intuition of every physicist would indorse as undeniably true. If this is a correct representation of the matter, then it follows that the foregoing calcula- tions present less than the one five thou- sandth part of the actual absurdity of the wave-theory! These are not misrepresentations, nor are they even exaggerations of this unfor- tunate hypothesis. Taking any of the as- sumed facts put forward and relied on by physicists as fundamental to this theory, and it is almost impossible, using them as a basis of calculation, to draw any deduc- tions or employ any figures which will ex- aggerate the incongruity of the hypothesis. It is therefore extremely difficult to do the theory injustice, say what you will about it, for, when looked at in the light of rea- son and with the slightest respect for the laws of mechanics or the relation sub- sisting between mathematics and philos- ophy, the supposition that an insignificant insect, by moving its legs in the free air , 148 The Problem of Human Life. can actually produce such an atmospheric compression as to generate any appreciable heat at all, even an inch around it, to say nothing of so augmenting the temperature throughout four cubic miles as to add 174 feet a second to the velocity of sound, be- comes too infinitely ridiculous and insane a supposition to admit of being discussed with any degree of patience. Yet, under the circumstances, I have tried to keep i ... . | cool even while battling with such a scien- tific monstrosity, since the theory has to be discussed and its foundationless char- acter pointed out, owing to the fact that it is advocated as science by every physicist who has written on the subject, taught as science in our schools and colleges, and is honestly believed in as science by the ablest and most scrutinizing intellects of the world. Still, with all my efforts to the contrary, when seriously controverting such Mother-Goose nonsense under the disguise of natural philosophy, I can not help feel- ing at times an indefinable sensation of disgust mingled with astonishment. I shall nevertheless continue on in the work of fighting as one that beateth the air, per- haps as much to the disgust of modern physicists as to myself. For the reader must be aware, unless I have been guilty of the most deliberate and barefaced falsi- fication of the eminent authorities from whom I have quoted (a question admitting of easy verification or disproof), that there is no possible way for them to escape the merited condemnation and even ridicule of future scientists except by publicly ac- knowledging themselves mistaken, and thus summarily renouncing one of the most transparent fallacies ever taught as science. Conclusive, however, as have been the foregoing arguments, they will be more than paralleled in effectiveness by those soon to follow, — showing that in number- less ways, and viewed from every con- ceivable standpoint, the same uniform im- possibilities come to the surface. It is not possible, in fact, to look at this funda- mental idea of the wave-theory, namely, that a sound-pulse is constituted of an at- mospheric “condensation and rarefaction,’’ — an assumption, by the way, on which the entire hypothesis hinges, — without seeing “absurdity” written all over it. As one illustration of what I have just said, I would name the fact that Professor Tyndall distinctly though unwittingly teaches, as the necessary result of such a “condensation and rarefaction,” that two unison sounds must travel together with con- siderably greater velocity than either o?ie of than 'would travel alone! He teaches this, as I will now demonstrate, because the very idea of a sound-wave, constituted of a condensation and rarefaction of the air, involves it ; and as both Professors T y ndall and Helmholtz tell us that the only sound- wave possible to exist consists in this con- densation and rarefaction of the atmos- phere, as already quoted (see page 125), it follows that the above palpable contra- diction of the observed velocity of sound turns out to be a feature essential to the existence of the wave-theory. Let us now examine the evidence on which my position is based. In the first place, Professor Tyndall tells us that two unison sounds traveling to- gether, with their waves coinciding , must positively quadruple their loudness by quad- rupling their condensations and rarefactions ; and by thus making these characteristics fourfold , they quadruple the amount of heat generated in the compressed portion of the wave as well as quadruple the amount of cold developed in the rarefied portion. And as I have already shown, from both Professor Tyndall and Laplace, that an ordinary sound generates, by con- Chav. V. The Nature of Sound. 149 densing the air, heat enough to add 174 feet a second to its velocity, then, evident- ly, if two sounds together produce four times the loudness and four times the con- densation or compression of the air, it must generate four times the amount of heat and cold, and consequently must add four times this augmentation of velocity, or, in other words, must add four times 174 feet per second! Is not this unavoidable? — that is, if Professor Tyndall teaches, as I have asserted, that two unison sounds produce four times the condensation of the air that one does? I now invite the reader to the proof, which is too plain to be misunderstood: — “It is easy to see that the forks may so vibrate that the condensations of the one shall coincide with the condensations of the other, and the rarefactions of the one with the rarefactions of the other. If this is the case, the two forks will assist each other. The condensations will in fact become more con- densed and the rarefactions more rarefed, and as it is upon the difference of density between the con- densation and rarefaction that loudness depends, the two forks, thus supporting each other, will produce a sound of greater intensity than that of either of them vibrating alone.” — Lectures on Sound, p. 258. This, as far as it goes, is exceedingly concise and to the point. What it lacks in positive proof will soon be supplied. Mark, however, the teaching of this cita- tion. Two unison sounds traveling to- gether, so that condensations coincide with condensations and rarefactions coincide with rarefactions, not only make the condensa- tions “more condensed” and the rarefac- tions “more rarefied,” but the “loudness” is thereby increased in the same propor- tion, since “ it is upon the difference of den- sity . . . that loudness depends." But how much is this “loudness” and “density” in- creased by two systems of waves thus coin- ciding? Professor Tyndall shall answer: — “ If in two systems of sonorous waves condensa- tion coincides with condensation and rarefaction with rarefaction, the sound produced by such coin- cidence is louder than that produced by either sys- tem taken singly.” — “If the two sounds be of the same intensity , their coincidence produces a sound of four times the intensity of either." — Lectures on Sound, pp. 2S4, 285. Hence, we have here the conclusive proof of my position, namely, that two sounds traveling together, with their waves coinciding, must necessarily produce four- fold the condensation of either traveling alone, since the Professor distinctly tells us that the loudness or intensity of the sound is quadrupled, while at the same time as- suring us that it is upon the difference of density that loudness depends. Now, as the heat generated by these condensations is exactly in proportion to the “density” or compression of the air, as all physicists agree, and since the augmentation of ve- locity, according to Laplace, by which 174 feet a second is added to the speed of sound, is caused by the heat generated in these condensations, it follows irresistibly that since the loudness, the density, and the heat must all be quadrupled, this augmen- tation of velocity (174 feet a second) must also be quadrupled, making this added velocity on account of two sounds travel- ing together 4 times 174, or 696 feet, which, added to Newton’s calculated velocity (916 feet), actually makes the velocity of the two sounds united 1612 feet a second at the freezing temperature, instead of 1090 feet, as all observation proves! These are figures which will neither lie nor con- tradict themselves, wha'.ever the wave- theory may be in the habit of doing. Thus, it unanswerably follows, if these condensations and rarefactions, being the very foundation of the wave-theory, really exist at all, that two sounds coinciding must necessarily travel together 522 feet a second faster than either sound can travel singly! But since all observation shows that there is not the slightest difference in The Problem of Human Life. 150 the velocity of sound, whether a single tone or a dozen tones pass through the air at one time, it demonstrates that no such thing as condensations and rarefactions oc- curs in the propagation of sound, thus shattering in another way the very founda- tion of the theory. Is it possible that any inductive course of reasoning can be more logically clear and demonstrative? It would really seem that a physicist of such reputed caution in his investigations of science as Professor Tyndall, and who has so often helped other people out of scientific pitfalls and quagmires, would have been able to detect the monstrous character of the fallacy into which he has here inadvertently slipped. One would have thought that so shrewd a scientific thinker, when formulating this proportion- ate relationship between the “density” of the air, the loudness of tone, the genera- tion of heat by these condensations, and the augmentation of velocity by this heat, all directly connected together and de- pendent the one upon the other, would have seen their suicidal effect just pointed out, by the very mental effort required to put the erroneous proposition into form. The very fact that he did not detect the self-annihilating character of the hypoth- esis while writing it out, preparatory to his lecture, onlv goes to illustrate the blinding effect of a false theory even on the great- est of intellects. But we have not yet reached the culmi- nation of this error, nor have we even be- gun to unfold its astonishing results. Even Professor Tyndall can hardly help being amused at the laughable predicament in which his logic has involved the wave- theory. Let the reader carefully follow me for a little, and see some of the beau- tiful scientific consequences of this hy- pothesis which has stood unshaken for so many centuries. As it is upon the difference of “ density" that “loudness depends," (see last quota- tions,) it follows that just in proportion as the loudness of a tone increases, exactly in that proportion will the air-waves be condensed, exactly in that proportion will the heat be augmented, and exactly in that proportion will the velocity of the sound be augmented. No one can doubt this as being the unavoidable teaching of the theory when its different members are articulated. Take, for example, a tuning-fork, as possessing a remarkable diversity in range of intensity, — from almost inaudibility, as when held in the hand, to a tone at least of a hundred times the loudness when placed on its resonant case, as any acoustician will admit, since it can be heard at a hun- dred times the distance. Now, as the fundamental law of the theory assures us that the faintest tone of this fork, as when held in the hand, must necessarily generate sufficient heat by com- pressing the air to add the required 174 feet a second, or otherwise the velocity of its sound would not conform to observa- tion, it follows that its full tone on its reso- nant case, if a hundredfold in loudness, must generate one hundred times as much heat by producing one hundred times as much “ compression ” or “ density ” of the air, which unavoidably leads to the con- clusion that such a tone must receive one hundred times this additional augmenta- tion of velocity, or, in other words, must have added 100 times 174 feet a second to its normal velocity of 916 feet, as calcu- lated by Newton when no generated heat is included in the estimate, making such aggregate velocity 18,316 feet per second! Any tyro in mathematics can verify this computation by merely passing these fig- ures in review. What, now, can physicists say in reply Chap. V. The Nature of Sound. to this reductio ad absurdumi If they admit that one hundred times the loudness is caused by one hundred times the u density” or compression of the air, as they are forced to do, since “ it is upon the difference of density that loudness depends,” then, as the amount of heat generated also depends on the amount of this density or compression of the air, the same as the amount of added velocity depends upon the amount of heat generated, there seems to be no possible escape from the foregoing general conclu- sion, namely, that the velocity of sound must increase exactly in the ratio of its loudness, which flatly contradicts observa- tion! A startling illustration of this fal- lacy will be adduced at the close of the next chapter, furnishing a demonstrative overthrow of the wave-hypothesis, which no man can gainsay. But even this logical example of reductio ad absurdum is but a small fraction of the trouble in which these physicists have in- volved themselves and their theory by at- tempting to build upon this fundamental error of “condensations and rarefactions,” and in assuming to utilize their hypothetic heat and cold to get rid of Newton’s tan- talizing discrepancy. I have another legiti- mate and irresistible deduction to make from this foundation-law of the theory which must settle even Professor Tyndall, unless the figures already adduced on the stridulation of the locust have paralyzed his mathematical and mechanical suscep- tibilities. The reader must not for a moment lose sight of the fact, during the progress of the argument, that this physicist distinctly tells us, and repeats it in many forms, that it is upon the difference of “ density," or the compression of the air by a sound-wave, “that loudness depends ,” and that it must be also upon this same difference in “den- sity” that the generation of heat and the * 5 * consequent augmentation of velocity de- pend. If the augmentation of velocity is caused, as the theory teaches, by the aug- mentation of heat generated by the con- densation of the sound-wave, on which loudness depends, does it not necessarily follow that the augmentation of velocity and the loudness of sound must keep up a corresponding ratio of increase or de- crease? This must be so, or else there is not the least foundation for the formula of Laplace, and no truth in the hypothetic condensations of the air and their resultant heat, as assumed by Professor Tyndall. But if the augmentation of velocity corre- sponds to the augmentation of heat, as Laplace and Tyndall assume, and if the augmentation of heat corresponds to the increase of density, on which loudness also depends, then evidently the various aug- mentations form a logical chain from one to the other which can not be broken with- out severing the wave-theory from its base. This relationship being unavoidable, if there is any truth in the assumption of “condensations and rarefactions” and their resultant heat and cold, it is impos- sible to ignore the conclusion that the ve- locity of every sound must exactly corre- spond with its intensity, or, in other words, must increase or decrease with its loudness. Hence, we are brought to the most astound- ing development of the wave-theory, name- ly, that since the loudness of sound de- creases as the square of the distance from its source, as Professor Tyndall assures us, its velocity must also decrease in like pro- portion ! I now propose to let this high authority on sound state this ratio of decrease in loudness in his own way, which must ne- cessarily give the corresponding decrease in the condensation produced by the sound- wave, in the heat produced by the con- densation, and in the augmentation of 152 The Problem of Human Life. velocity produced by the heat, after which it will take but a few moments to point out the fatal effect of his figures. I quote, as usual, from his Lectures on Sound : — “You have, I doubt not, a clear mental picture of the propagation of the sound from our exploding balloon through the surrounding air. The -wave of sound expands on all sides, the motion produced by the explosion being thus diffused over a continually augmenting mass of air. It is perfectly manifest that this can not occur without an enfeeblement of the motion. Take the case of a shell of air of a certain thickness with a radius of one foot, reckoned from the centre of explosion. A shell of air of the same thickness, but of two feet radius, will contain four times the quantity of matter ; if its radius be three feet it will contain nine times the quantity of matter; if four feet it will contain sixteen times the quantity of matter, and so on. Thus the quantity of matter set in motion augments as the square of the distance from the centre of the explosion. The intensity or loudness of sound diminishes in the same proportion .” — Lectures on Sound, p. io. The above can not be misunderstood. The loudness of any tone four feet from the sounding body, according to this law, is but one sixteenth as great as directly at the sounding body. Hence, the “density” or “condensation” of the air, and the gen- eration of heat, as well as the resultant augmentation of velocity, are all reduced in the same ratio. This is perfectly mani- fest, since the augmentation of velocity depends upon the amount of generated heat, the heat depends upon the amount of compression or “density,” while “it is upon the difference of density that loud- ness depends.” Now, all we have to do is to estimate the decrease in loudness by this same ratio, “as the square of the dis- tance” from the sounding body to the limit of audibility in case of any sound, and we can determine the exact difference in its “condensation” of the air at its start and at its termination, since the decrease in “density” corresponds exactly to the de- crease in “loudness;” — we can also deter- mine the exact difference in the amount of heat it generates at its start and also at its extreme limit of audibility, because the ratio of decrease in heat depends upon the ratio of decrease in compression ; — and finally, we can also determine the exact difference between the velocity of any sound at its start and at its point of final inaudibility, because the decrease in aug- mented velocity depends on the decrease in augmented heat, exactly the same as heat depends on the compression of the air-wave, or as loudness depends on this “density”! These premises and conclusions are as immovable (assuming the truth of the wvave-theory) as the principles and laws demonstrated by the Copernican System of Astronomy ; and, on the supposition that the wave-hypothesis is true, the above chain of ratios must hold good in all its details. Let us now apply this self-evident logic of the theory to the well-known ve- locity of sound, and see its annihilating result. According to this law laid down by Professor Tyndall, a sound, after passing a distance of ioo feet from the sounding body, would have but one io,oooth the in- tensity or loudness as at its source, since you have simply to multiply ioo or any other number by itself, the same as Pro- fessor Tyndall multiplied 4 by itself in order to determine this ratio of decrease for any distance. It follows, therefore, if Professor Tyndall is right, that the steam siren (employed along the coast in our signal service), which can be easily heard at sea a distance of ten miles, or 52,800 feet, when the conditions of the atmosphere are favorable, would actually possess, in round numbers, but the one 2,000,000,000th as much intensity or loudness at a distance of ten miles as at the start! Using Pro- fessor Tyndall’s measure of u f cct l' as he Chap. V. The Nature of Sound. 153 does, in ascertaining the ratio of this sound’s decrease (which we must do, of course, when such high authority prescribes it), we have only to multiply the 52,800 feet into themselves to determine this pro- portion of decrease in intensity, as the square of the distance from the source of the sound, thus obtaining the infinitely incredible if not preposterous result dem- onstrated above. But, for the present, let us accept these figures as correct, since they legitimately belong to the wave-theory, and see what they will do for the hy- pothesis. Since the sound of the steam siren at a distance of ten miles must necessarily have, according to the above ratio, but the one 2,000,000,000th as much “loudness" it can accordingly generate but the one 2,000,000,000th as much heat , since the heat and the loudness alike depend on the “density” or the compression of the air, and must therefore exactly correspond to it in these respects and to each other. And, finally, the sound at that distance would receive but the one 2,000,000,000th as much augmentation of velocity , accord- ing to Laplace, on account of this reduced augmentation of heat , as at its source, where it is, of course, 2,000,000,000 times as loud, causing 2,000,000,000 times as much density or compression of the air, and consequently generating 2,000,000,000 times as much heat! Are physicists pre- pared for this? Possibly, if I should invert this state- ment of the problem, beginning ten miles away from the steam siren, and then trace the sound backward toward its source by applying the same law to find the increase by which Professor Tyndall determines the decrease , since they are evidently the same in ratio “as the square of the dis- tance,” it might be possible to make the infinite audacity and nonsense of the wave-theory more intelligible to these as- tute physicists whom I have the honor of reviewing. Let us look at it in this light for a moment, and note the consequences. At the extreme limit of the ten miles we will suppose, as we are of course obliged tp do to accommodate this hypothesis, that the sound of the siren, being still distinctly heard, must necessarily produce sufficient condensation of the air to generate sufficient heat to add this required 174 feet a second to its velocity, or otherwise the sound would not travel according to observation; and, what is worse than that, it would con- tradict Professor Tyndall and overthrow the formula of Laplace which accounts for “one sixth” of the velocity of sound, or 174 feet a second, by this generation of heat. If, then, the sound, ten miles away from the siren, still generates heat enough to add this 174 feet a second to its velocity, which it must do if there is any truth in the wave-theory, it follows, as a self-evident proposition, since the sound increases in loudness as we trace it backward toward its source by Professor Tyndall’s law, “as the square of the distance,” that it increases in its augmentation of heat and velocity in the same proportion! There is no escape from this, for we can almost use the Professor’s own words, and say: At 2 feet from this ten-mile limit, passing toward the siren, the sound is 4 times as loud; at 3 feet it is 9 times as loud; at 4 feet it is 16 times as loud; at 10 feet it is 100 times as loud; at 100 feet it is 10,000 times as loud; and at 1,000 feet it is, of course, 1,000,000 times as loud! Yet 1,000 feet nearer the siren, at such a remote station (less than the fiftieth of the distance) would evidently not make a differ- ence in the loudness of the sound which could hardly be detected by the most sensitive ear, though Professor Tyndall’s 154 The Problem of Human Life. highly scientific (!) formula makes the sound increase to one million times the in- tensity in this comparatively trifling space! Can a theory be worthy of this enlightened age, or make any claim upon the intelli- gence of the reader as a scientific hypoth- esis, which depends for its existence op the inculcation of such a monstrous fal- lacy of science as this ratio of decrease in sound, gravely formulated by this eminent physicist? But continuing to trace the increasing sound backward toward the siren, we not only have it 1,000,000 times as loud, ac- cording to this brilliantly formulated ratio, when we have gone only 1,000 feet nearer to the source of the sound, but, as shown when pointing out the proportion of de- crease as we receded from the siren, the sound unavoidably becomes 2,000,000,000 times as loud directly at the instrument as it is ten miles away. Then it necessarily follows that it must produce 2,000,000,000 times as much compression or u density” of the air at the instrument (since “it is upon the difference of density that loudness de- pends,”) as it does ten miles away, — that it must generate 2,000,000,000 times as much heat at the instrument as it does ten miles away; and, finally, that the augmen- tation of velocity caused by such generated heat, according to the hypothesis of La- place, must be 2,000,000,000 times as great at the instrument, or, in other words, it must produce an augmentation of 2,000,- 000,000 times 174 feet a second, which, independent of the normal velocity with- out heat (916 feet), absolutely makes the velocity of sound as it leaves the mouth of the steam siren, 348,000,000,000 feet, or 66,000,000 miles a second, being more than three hundred and forty-seven times the ve- locity of light! Are physicists prepared for this? Whether they are or not, it is the unexaggerated teaching of the wave- theory, to which Professor Tyndall is irre- vocably committed by his ratio of the increase or decrease of loudness as the square of the distance from the sounding body. No man who accepts the current hypoth- esis of sound as expounded by Professors Tyndall, Helmholtz, and Mayer, and in fact all who have written on the subject, can call in question the legitimacy or logical necessity of the results just arrived at, or deny but that they are the unavoid- able outgrowths of the wave-theory. PIow- ever fabulous the foregoing array of figures may seem, we are nevertheless obliged to accept it as representing the well-authen- ticated facts of philosophy and science so long as the current hypothesis of sound is looked upon and permitted to exist as a scientific theory. Shall it continue to be so looked upon and be so permitted to exist? is the important question here sub- mitted for the decision of the scientific world. At this juncture of the discussion an opportunity offers, which, perhaps, may not so readily occur again, for a brief exposi- tion of the new hypothesis of Substantial Sonorous Pulses, in order to show how beautifully and consistently it solves this problem of the decrease of intensity in Sound, Light, and Heat, as the true square of the distance from their source. This conception that sound consists of substantial corpuscles instead of being constituted of the undulatory motions of the medium through which it passes, was fully elucidated in the discussion of sono- rous reflection and the falling pitch of a passing locomotive-whistle at pages 117, 122, 123, 124. According to the views there presented, it is but a simple matter to mentally view the particles of sonorous substance radia- ting from a sounding body in all directions, CHA1-. V. The Nature of Sound. 155 becoming less and less in number, or, in other words, becoming sparcer and sparcer the farther they advance, as the square of the distance from the center. Neither is there any necessity for supposing that such sound-atoms cease in their travel or retard in their velocity in the slightest degree when they cease to be audible, or, in fact, until they reach the extreme limits of the medium which conducts them. But as it requires a certain quantity or number of these particles to come into contact with the tympanic membrane in order to affect audition, it rationally follows that the range of a sound, or the distance at which it can be heard from its source, depends upon the density or number of these particles generated and set free by the sonorific body, or, in other words, depends on the compactness or nearness together of these sonorous particles at the commencement of their radiation, which also necessarily determines their comparative nearness to- gether at any particular distance from their source. It is perfectly evident, if sound consists of substantial corpuscles, as my hypothesis assumes, that a feeble sound at the start must be such because the sound-particles generated are few in number and conse- quently scattering, so that but a small number can enter the aural passage even when the ear is held near the sounding body; whereas, a loud sound at the com- mencement, or near the sound-producing instrument, is exactly the converse of this: the sonorous particles are densely com- pacted because a greater quantity is gen- erated, owing to the molecular action which produces them being more effective or productive ; and hence, in radiating and separating as the square of the distance from their source, they can necessarily pass to a considerable distance without being sufficiently thinned out or separated to appreciably weaken their effect on the sensitive membrane of the ear. But carrying the idea still further, the most densely compacted mass of sound- corpuscles which may be supposed to col- lect about the mouth of a powerful steam siren will nevertheless, at the proper dis- tance from it, produce a feeble tone, owing to the particles becoming so sparce or widely separated that but few of them can enter the ear at one time, and can thus produce but slight effect upon the tym- panic membrane, — till finally, at a sufficient distance from their source, the particles will necessarily have become so separated and distributed over the continually aug- menting mass of air that even if the auric- ular passage is not missed entirely a suffi- cient number can not enter it to affect audition, unless they should be converged into the ear by some kind of a funnel- shaped device such as an ear-trumpet. (See page 123.) Notwithstanding this ex- treme limit of audibility and apparent ter- mination of the sound, it is easy conceiv- ing, as every way probable, that all the original corpuscles, which produced such an intense effect near the instrument, may, as just remarked, continue to pursue their course through the air at their normal ve- locity, still more widely separating as the square of the distance, and not cease their journey till they have reached the extreme limits of the atmosphere. This corpuscular hypothesis involves even more than has yet been explained. In addition to this weakening of the inten- sity of sound as the distance increases from its source, in consequence of the sonorous particles becoming sparcer or scattered by radiation over a wider and wider range of atmosphere, it is even con- ceivable that the corpuscles themselves may be larger or more massive in one case than in another, and that each sound- 156 The Problem of Human Life. particle may itself be susceptible of be- coming subdivided almost to infinity by giving off scintillations of its sonorous substance in all directions while passing through the air, the same as meteors have often been seen to do. Thus, a feeble sound at the start, as in the tone of a mosquito or of a bee, may de- pend for its extreme faintness on the finer or smaller grade of sonorous corpuscles thus generated as well as on their fewness in number, which, supposing the corpus- cular hypothesis true, would seem to be not only probable but reasonable. Added to this, I have no hesitancy in believing that as a sound-pulse advances the gradual weakening of its tone (instead of being a less and less motion of the air as the wave-theory teaches, and which has been shown to be infinitely impossible by the singing of a locust,) may be and prob- ably is due to the decrease in size as well as number of the sonorous atoms which constitute the sound and enter the ear. I may even assume, in connection with the secondary or scintillating radiations of which I have spoken, the rational prob- ability that the primary streams of sound- corpuscles as they leave the instrument may even emit a number of delicate sec- ondary systems of sonorous particles in periodic pulses of distinctly different and more rapid vibratory rates, each system maintaining at the same time a relative concordant periodicity to the primary sys- tem of corpuscles, — while two instru- ments sounding together in the relation of some proper chord, as third or fifth, might even generate another and inde- pendent system, of periodic pulses of a slower vibratory rate than either of the primary systems! This may not at present be intelligible to the reader, but I throw out the bare statement of the hypothesis here, as I shall revert to it before the close of this chapter in connection with another feature of the wave-theory which will beau- tifully illustrate what is here but darkly hinted. I hope, therefore, in view of its important future application that the reader will carefully re-peruse this para- graph before passing on, that it may be well impressed on the memory. I will only add here, if it be true at all that sound is constituted of substantial sonor- ous particles, then the secondary systems of radiating corpuscles, which I have as- sumed, if needed to explain the various phenomena of sound, would be neither insupposable nor improbable. The truth is, the novelty of the corpus- cular hypothesis constitutes the principal objection to its acceptance. We have been so constantly through life habituated to consider nothing as substance unless corporeally tangible that the mind natu- rally hesitates in conceding the substan- tivity of anything which eludes the senses as palpable material, or which will not submit to chemical analysis. But the world is growing, and despite the efforts of would-be science to keep it in its swad- dling-clothes, seems destined to grow on till its present scientific raiment shall not only have become too small for it, but shall have also become so ludicrously threadbare and rent that true philosophy and science will be ashamed to look upon its semi-nudeness. In view of this encour- aging tendency of the world to grow in- stead of retrograde, the writer proposes in a humble way not only to add what he can to the fertilizing and fructifying ele- ments which may tend to accelerate its growth, but to lend a sartorial hand from time to time in helping to replenish its now scanty and tattered scientific ward- robe. Returning to the assumption of sonorous corpuscles as the true solution of sound- Chap. V. The Nature of Sound. l 57 propagation, it is easy to conceive the idea that at ten miles away from the steam siren, for example, we hear its sound faint- ly, not only because the sound-particles have become so scattered that only a few of them can enter the ear, but also because what few of them do enter have become so reduced in size by the constant emis- sion of secondary radiations during their journey that they make but a slight im- pression on the tympanic membrane, — while we also hear the sound of the gnat, at a distance of only six inches from it, on precisely the same principle and for the same reason. In both cases the number and size of the sound-corpuscles, coming in contact with the sensitive membrane of the ear, determine the intensity of the tone ; and the reason why we hear the sound of the midge as feebly at a distance of six inches as we do that of a steam siren at a distance of ten miles, is because the midge generates sonorous particles in number and size as much less than those produced by the siren as six inches are less than ten miles! Can any hypothetic solution of a scientific problem be more beautifully simple and consistent than this? And does not this view of sonorous propagation appeal for its probable cor- rectness to the intelligence and scientific intuition of the reader? By the side of it, viewed only as a provisional hypothesis, I venture to assert that the supposition of an all-pervading ether as being a real sub- stance circulating freely among the mole- cules of the diamond, which is now univer- sally accepted by scientists, would be at once rejected as improbable were the two hypotheses submitted with their claims side by side to a competent and judicial scientific mind, — that is, on the supposi- tion that both were equally novel. While this hypothetic ether is admittedly not known to exist by any scientific experi- ment or chemical process, it is at the same time wholly useless in Nature and in sci- ence, since every phenomenon occurring in light, as shown in the fourth chapter of this book, can be more readily explained by supposing the light-corpuscles them- selves, in being propagated through space, to take the form of leaves or pulses, than to ignore their existence by substituting this secondary substance (luminiferous ether) to be thrown into undulations, which but duplicates the mystery rather than simplifying the problem. Not so, however, with these hypothetic sound-corpuscles. Although it is true that they can not be demonstrated to exist by direct scientific experiment or chemical analysis any more than can this so-called luminiferous ether , — standing thus far on an equal footing, — yet, as has been abun- dantly shown, while they meet every con- ceivable difficulty encountered, they are the only imaginable means left for explain- ing sonorous generation and propagation if the wave-theory breaks down, as break down it must, and consequently without recognizing the presence of such substan- tial sonorous pulses sound-phenomena must forever go without solution. I do not think I shall be charged with undue self-confidence or egotism in expressing the conviction that during the preceding arguments air-waves have been demon- strably shown to be inadequate to meet this case or to account satisfactorily for the hearing of sound at a distance. I need only remind the reader, as a proof of this statement, of the astounding fact of an in- sect converting four cubic miles of air into “condensations and rarefactions,” with sufficient heat generated by the motion of its legs to add “one sixth” to the ve- locity of sound, — requiring, as was mathe- matically shown, thousands of millions of tons pressure, — to justify all I can say as 153 The Problem of Human Life. to the utter insufficiency of the wave- hypothesis. Hence, the actual existence of substantial sonorous corpuscles, though of almost infinite tenuity, becomes a neces- sity of science, and thus solves the prob- lems of sound generation and propagation by the exclusion of wave-motion, the only other conceivable hypothesis. By the foregoing illustrations it can now be readily comprehended, on the suppo- sition of a sound-pulse being constituted of substantial particles, how the entire range of the sound of a gnat, for example, may be confined within a single foot, though its sonorous corpuscles are radi- ated in the same manner, propagated at the same velocity, and governed by the same law of decrease in intensity, as are the sonorous discharges emitted from a steam siren. Both are controlled by the same law of decrease — as the square of the distance from the source — when prop- erly understood. The sound-particles from the midge scatter and diffuse themselves throughout their limited range, becoming sparcer and sparcer, the same exactly as do those from the steam siren, while the intensity of its sound decreases from its greatest audibility to nothing within this trifling circumscription, just because the corpuscles being small in size and few in number become so reduced in bulk and widely separated within a single foot that a sufficient number can not concentrate within the aural passage to sensibly act on the auditory nerve. In contrast with this simple and beau- tiful eclaircissement we have only to jux- taposit the wave-hypothesis by assuming that the tiny midge throws the air into physical waves constituted of “condensa- tions and rarefactions,” each one of which so compresses the air as to generate heat sufficient to add one sixth to the velocity of it ■> sound, and the difference between the two solutions as to their probable cor- rectness scarcely needs an argument. Thus, while the beauty and consistency of this solution of sonorous propagation can hardly fail to meet the requirements of science, so far at least as beauty and consistency go, the new hypothesis also agrees admirably with other well-known natural phenomena resulting from the ra- diation and diffusion of substantial cor- puscles, and in connection with which no kind of wave-motion of the air or of any other substance has ever been suggested. Take, for example, a small rubber bal- loon filled with some kind of highly pun- gent odor, which, on being liberated in a still room of sufficient size, will furnish a complete illustration of the manner in which substantial sound-corpuscles may be supposed to radiate. Though con- trolled by a different law of conduction and traveling with a different velocity, yet the odor on being discharged will at once commence to propagate itself from par- ticle to particle of the atmosphere and at considerable velocity, extending over a wider and wider range, and, as in the case of the diffusion of sonorous corpuscles, the fragrance will become less and less pun- gent as the square of the distance from the odorous center, growing weaker exactly in the ratio as the particles of the perfume scatter and become sparcer, by which means fewer fragrant corpuscles come into contact with the sensitive olfactory nerves. Thus Nature has furnished us with a “mode of motion” which all science ac- knowledges to be constituted of real sub- stantial corpuscles, though of such incom- prehensible tenuity as to utterly baffle the imagination in attempting to conceive of them as substance at all, as was so fully illustrated by the hound and the fox. (See page 135.) Chap. V. The Nature of Sound. ! 59 As intimated in another chapter, physi- cists have shown a want of shrewdness and business sagacity almost unparalleled in ever admitting odor to be a substantial entity, unless they wished to cripple the wave-theory of sound, since it is clearly susceptible of solution by means of some sort of hypothetic odoriferous ether which could easily have been invented, and which might assume the form of undulations as the air is drawn into the nostrils! What an oversight in physicists, that they did not think of it! There are really more good reasons, when we come to look at it, to be urged in favor of wave-motion in the case of odor than in the case of sound, since it is always connected with and ac- companied by a rippling stream of air passing into the nose, whereas no such a plausible argument can be adduced in favor of undulations entering either the ear or the eye, since they have no basis in a stream of air or of any other sub- stance moving along the aural passage, or pouring through the opening of the iris. The radiations of sound-corpuscles and the decrease in loudness as the square of the distance from the sounding body, are governed by the same ratio precisely as shown in the case of light. In either case the decrease in intensity results from the same cause — the separation of the corpus- cles over a wider and continually augment- ing range of atmosphere. The reason why a carbon point, when intensely heated, as in a Drummond light, can be seen so much farther than the light of a candle-wick of the same size, is because the one generates a vastly greater number of luminous cor- puscles than can be produced by the other, and possibly corpuscles of a larger size. And although the luminous atoms radiate in the same manner in all directions as do the corpuscles of sound, becoming sparcer and sparcer the farther they advance, ac- cording to this law , — as the square of the distance from the source , — yet the particles of light being more compact and vastly more numerous at the carbon point than at the candle-wick, it requires but the mental effort of a child to comprehend that at a definite distance — say a quarter of a mile away — the light of the candle might scarcely be visible, because its par- ticles being fewer in number at the start would necessarily become more diffused and less in number in the space occupied by the eye, and consequently a less number of light-corpuscles would strike the retina; whereas the luminous atoms generated by the carbon point, being greater in number and more densely compact at the start are necessarily not so sparcely scattered at any single point a quarter of a mile dis- tant, and hence a greater number would enter the eye and affect the retina at that station, and thereby cause the carbon light to appear the brighter. What possible solution of these wonderful phenomena, based on the undulatory movement of an all-pervading “ether,” can be so beautifully consistent and clear? But here a marked difference in the propagation of light and sound comes to the surface, which alone refutes the idea of both being wave-motion, even if one is, for the reason that the waves of ether and the waves of air should produce at least analogous results, since both are sub- stances according to science, so called. Instead of being alike, their action is so obviously unlike and opposite that the judgment of every unbiassed mind, on 'ob- serving the difference about to be pointed out, would at once decide that if one was wave-motion the other could not be. I refer to the patent fact that sound can be heard even with one ear closed and the open ear turned directly away from the sounding body, and even when shielded i6o The Problem of Human Life. from it by a large obstructing surface like that of a building, though, of course, the sound is not so distinctly heard as if the ear opened directly toward the sonorific | body and without any intervening impedi- ment; whereas light can not swerve to the right or to the left the smallest fraction of an inch, and can not be seen at all, even in the slightest degree, unless it enters the eye in a direct line either from the luminous body or from some reflecting surface. If air-waves can lap around the head and enter the ear on exactly the opposite side, then ether-waves — if there is such an all-pervading substance as ether, and if there is any truth in the undulatory theory of light — should do the same thing, and thus enable us to see a candle at a distance in a dark night with the back of the head turned directly toward it! The two results are thus so diametrically opposite that the supposed wave-motion of two perfectly analogous substances — air and ether — can not explain both. Even in the case of sound it is impos- sible to account for the phenomena of hearing, when the ear is turned directly away from the sounding body, by the sup- posed dashing of air-waves, as is clearly shown in the case of water-waves, and the complete protection afforded against their effects behind a projecting rock even of small dimensions. By means of such a rock that portion of the wave striking it is utterly broken and destroyed ; and if any agitation of the water takes place behind the rock it is not the original wave which laps around the rock at all, but an irregu- lar secondary or resultant tremor caused by the crispations of the water to the right and left produced by the broken ends of Ithe passing waves. Sound, however, acts in no such a way, and therefore can not be the result of wave-motion. If the listener is screened by an impenetrable wall, for example, or a building, the sound passes around it and enters the ear in its perfect form both as to pitch and quality, being only reduced in intensity; and if it consists simply of air-waves, as the current theory teaches, then these waves, unlike those of water, can lap around the building, enter the ear at an exactly opposite direction, and re- tain their perfect form and outline, though broken, distorted, and stopped by the ob- struction, which is clearly an impossi- bility. This single fact that sound is perfectly unbroken or undistorted, retaining its quality and pitch absolutely when the lis- tener is stationed directly behind an ob- structing wall, while a water-wave is com- pletely shattered and destroyed by an ob- structing rock without any power of in- flecting around it, alone condemns the at- mospheric wave-theory of sound, since every physicist who has written on the subject tells us that water-waves and at- mospheric sound-waves are exactly alike. I do not exaggerate by italicising the last two words of the preceding sentence. A single citation from Professor Helmholtz, the leading physical investigator of Ger- many, will fully sustain this assertion: — “The process in the air is essentially identical ivith that on the surface of water. . . . The process which goes on in the atmospheric ocean about us is of a precisely similar nature. . . . The waves of air proceeding from a sounding body transport the tremor to the human ear exactly in the same way as the water transports the tremor produced by the stone.” — Sensations of Tone, pp. 14, 15. Hence, as the action of a sound-pulse is thus proved to be entirely different from the action of a water-wave, — the one re- taining its perfect form and symmetry after passing an obstruction, while the other is entirely broken and obliterated, — - it becomes a scientific demonstration that sound is not constituted of air-waves at Chap. V. The Nature of Sound. 161 all, nor propagated by means of them, since this highest living authority assures us that they are “essentially identical,” “precisely similar,” and act “exactly in the same way” as water-waves! This alone breaks down the wave-theory,if there was not another argument against it. But the reader asks: “Does not this objection against the possibility of sound consisting of wave-motion, because it can inflect around an obstruction, militate with equal force against your own hypothesis of corpuscular emissions? If air-waves can not inflect, passing, for example, around a building, and thus enter an ear turned in an opposite direction, as would seem to be the case judging from the ac- tion of water-waves, how can sonorous corpuscles, radiating from a sounding body in straight lines, pass around a building and enter an ear under precisely similar circumstances?” This would, at first sight, seem to be a serious objection to the corpuscular hy- pothesis; and, unless susceptible of being fairly explained, would be alone sufficient to condemn it. While this perfect facility with which sound inflects, passing around intervening obstacles, necessarily overthrows the wave- theory, — based, as it is, on the undulations of a corporeal substance like our atmos- phere, and acting in all respects like water- waves, I will now try to show that it does not necessarily break down nor even weak- en the assumption of substantial sonorous discharges, constituted, as I assume, of ra- diating corpuscles. It is easily conceivable that the particles of an incorporeal substance (if such sub- stances can really exist, of which I have elsewhere given, as I consider, ample proof,) may not only radiate in direct lines, but, as recently intimated, may throw secondary corpuscles in the form of scintillations, and that these again may radiate other and still lesser corpuscles, each system of which would be governed by the same law of diffusion and conduc- tion, and thus travel through the conduct- ing medium at a velocity exactly uniform with that of the primary corpuscles. By means of such a subdivision of the original corpuscles of sound while they are being propagated through the air, with the secondary systems of lesser particles radi- ating in all conceivable directions, it is not only supposable and possible for such off- shooting systems of corpuscular emissions to completely permeate the air on the op- posite side of any obstructing object, but it rationally and philosophically accounts, at the same time, for the weakening of the intensity of sound under such circum- stances, just about to the extent univer- sally observed, while maintaining the pitch and quality of the fundamental tone un- impaired, as will be hereafter explained, which can not be predicated of wave- motion with the undulations, which are supposed to give shape to the sound, broken and distorted as they necessarily must be after striking an impediment which crosses their path. We can thus not only imagine the pri- mary lines of corpuscles darting away from the sounding body in infinite num- bers, but can mentally see each of these original particles becoming itself a sep- arate center of sonorous radiation, and by thus watching its progress can see it con- tinually emitting, as it travels through the air, these secondary systems of corpuscles, while these in turn give birth to a third, these to a fourth, and so on ad infinitum so far as human imagination can follow them ! By these secondary systems of cor- puscles generating other offshooting sys- tems, each constituted of smaller and smaller particles and all succeeding each The Problem of Human Life. 162 other with such relative periodicity to the primary system of corpuscles as shall main- tain the characteristic quality of the fun- damental tone (to be fully explained at the close of this chapter), it is not at all difficult to see that the air may be per- meated with sound throughout its most labyrinthian meanderings, the corpuscles passing by means of these succeeding sec- ondary radiations over and around all kinds of obstructions, while, as before ex- plained, the diminution of intensity would seem to exactly correspond to such super- added but constantly weakening corpus- cular radiations. Thus, while this hypothesis answers the purpose, fully accounting for the hearing of sound directly behind an obstructing wall, it remains an unanswerable fact that there is a spot in the water behind every obstructing rock of any considerable size at which no movement whatever of the interrupted waves can be perceived, even if we admit that such waves may partially lap around the rock and cause irregular crispations inside of the direct line of their course, which, as we see in the case of the supposed waves of ether, they can not and do not do in the slightest degree. Even, therefore, admitting this objection to be a possible difficulty in the way of the cor- puscular theory, the weight of evidence is clearly against the wave-hypothesis, since the compound systems of radiating cor- puscles will meet the case with a rational solution, while wave-motion will not meet it at all. But the reader may ask, how about light? If sound can inflect and be heard distinctly behind an obstructing wall, why should not light ? And why should any opaque body produce a shadow, since there can be no complete shadow' in the case of sound? I answer that while my hypothesis of secondary corpuscular radia- tions explains the phenomena of sound, accounting satisfactorily for its power of inflection and its corresponding diminu- tion of intensity after being thus inflected, light does not require any explanation of this kind at all. No solution of the sort is necessary, because light does not inflect, and therefore needs no solution on my theory to show why it does not. I have only to assume, as observation shows, that as a ray of light, passing through the air, is invisible at right angles, hence its cor- puscles are devoid of secondary radiative power, and that this evidently is the reason why it can not bend around an obstructing body. While, therefore, I do not need to explain light at all, to adapt it to the hy- pothesis of corpuscular radiations, the wave-theory does need to explain both light and sound, since the action of sound, by inflecting without being distorted or marred, flatly contradicts wave-motion as seen in water, while light, by being devoid of inflective power, flatly contradicts sound, by showing that it can not be wave-motion if sound is. My solution of the difference between light and sound teaches that while sonorous corpuscles in passing through the atmosphere have this peculiar power of radiating secondary systems of corpuscu- lar emissions, thus enabling sound to in- flect and fill its proper place in the polity of Nature, light-corpuscles have no such radiative power, and do not need it, filling up their mission by their wonderful power of reflection. Hence, there is no inflection in the case of light. This natural differ- ence between light and sound corpuscles is no more anomalous or surprising than the well-known fact that sound will freely pass through wood, which is entirely im- pervious to light, while both light and sound will pass through glass, which is a perfect bar to the corpuscles of electricity ! Before returning to the main question Chap. V. The Nature of Sound. 163 I must not neglect to point out the super- ficiality, not to say absolute fallacy, of this ratio of decrease in sound-intensity, as the square of the distance from its source , laid down by Professor Tyndall, to which I have already incidentally referred, and on which the novel calculations recently made touching sound-velocity were based. But in exposing this fallacy and thus being obliged to show that this eminent physicist has unconsciously perpetrated one of the most glaring and astonishing scientific errors on record, it is nothing against him, individually considered, since every au- thority who has written on sound, light, or heat, including Professors Helmholtz and Mayer, assumes the same view and reasons from the same erroneous basis of calcula- tion. It will take but a few paragraphs to expose and correct this fundamental error in science, assumed as it is in all works on natural philosophy, and thus show the reader what kind of so-called scientific in- formation is being sown broadcast through the land for the enlightenment of our col- lege students, and also to what kind of scientific instructors we are expected to look for accurate views of philosophy. I now ask by what scientific authority does Professor Tyndall adopt “feet” as the measure in estimating this ratio of decrease in the loudness of sound? The reader has not forgotten his language, recently quoted. He says: — “If its radius be three feet it will contain nine times the quantity of matter; if four feet it will contain sixteen times the quantity of matter, and so on. . . . The intensity or loudness of sound diminishes in the same proportion.” Why did not this careful physicist, if he is as careful as he is reputed to be, adopt meters , or rods , or inches , or furlongs, or miles, or leagues, as his measure, instead of “feet”? Possibly we shall find out the reason after a little. Had he employed rods, for example, as his measure for de- termining this decrease in loudness as the square of the distance from the sounding body, in the place of feet , we would find the sound of the steam siren at a distance of ten miles diminished in loudness only the one 10,000,000th instead of the one 2,000,000,000th, as recently seen to be the case when “feet” were employed as the measure; and would thus have approached just two hundred times nearer to the truth, since the supposition of any sound being distinctly audible after being reduced to the one 2,000,000,000th of its normal in- tensity, is so preposterous that it only needs to be stated to be refuted. But suppose, instead of feet or raft, Pro- fessor Tyndall had accidentally stumbled upon inches as his measure, which, if he had made it the subject of thought at all, he had exactly the same right to adopt. His language would then have read like this : — “If its radius be three inches [from the center of the explosion] it will contain nine times the quantity of matter ; if four inches it will contain sixteen times the quantity of matter, and so on. . . . The intensity or loudness of sound diminishes in the same proportion.” It would really seem that had this scien- tist accidentally written inches instead of u feet,” while preparing his lecture, he would have at once seen the infinite non- sense of the whole formula, and would thus have overthrown his ratio while he was writing it out. Let us suppose the sound of the steam siren to diminish for ten miles as the square of the distance from the sounding body, and that we hold Professor Tyndall rigidly to the correctness of his mode of computing the ratio of proportionate de- crease by compelling him to employ inches instead of “feet” as his measure. Then, instead of finding the sound at the ten-mile 164 The Problem of Human Life. station possessing the one 2,000,000,000th of its original intensity, as it necessarily must have when “feet” are employed, it actually possesses but the one 400,000,- 000,000th as much intensity as at the start, or, in other words, it is but the one 200th as loud as it would be by adopting “feet” as the measure! Of course Professor Tyn- dall never thought of this, and I have no doubt the idea that it makes the least difference what measure is employed in determining this proportionate decrease in the intensity of sound, will be news to him ! If it is not news to him, then he manifestly practiced an imposition upon his audience. Now I will not here deny but that sound may diminish in loudness as the square of the distance from its source, under some sort of restricted measurement. But I ask, As the square of what distance l Surely not necessarily the same measure of dis- tance employed in determining the quan- tity of air contained in a shell of a given thickness and at a given radius! Professor Tyndall sees no distinction here; but after correctly determining the quantity of mat- ter in the various shells of air as the square of the distance, making it at 2 feet 4 times the quantity; at 3 feet 9 times the quan- tity; at 4 feet 16 times the quantity, “and so on,” he adds: u the intensity or loudness of sound diminishes in the same proportion .” Yet we see by applying his measure of “feet” to the sound of the siren for a dis- tance of ten miles we get one result, mak- ing the intensity decrease 2,000,000,000 times, while by applying inches , which we have the same right to do, we get an en- tirely different result, making the intensity decrease 400,000,000,000 times in the same distance! Surely both are not correct, while it is no doubt evident, even to Pro- fessor Tyndall by this time, that neither of them can be. Perhaps we may aid this learned physi- cist by helping him to a simple rule for determining this ratio of decrease in the intensity of sound. In the first place, me may state it as a truism which no one will question, that tiie measure to be employed in computing such proportional decrease in the intensity of particular sounds ff we estimate by the square of the distance at all , must al- ways and of necessity vary exactly in propor- tion to the intensity of the different sounds at the start , or , in other words, as the range of the different sounds varies! Thus, for example, a very soft or feeble sound, though it may decrease according to this law, as the square of the distance from its source, till it becomes entirely in- audible, the same exactly as a loud sound diminishes, yet manifestly the measure to be employed in estimating its compara- tive decrease must be small in proportion to that of a loud sound. Instead of feet, meters, rods, or furlongs, in such a case it might require inches, quarter inches, or even lines, to get the proper result. Another sound of greater range, or of greater intensity at the start, might have its proportionate decrease in intensity approximately computed by employing “feet” as the measure, — while a very loud sound, such as that of the steam siren, having a range of ten miles, would evi- dently require a long measure to even approximate the true proportion. The superficiality, in a case of this kind, of using “feet” as the measure of computing the decrease, which Professor Tyndall makes alike applicable to the intensity of all sounds, without any discrimination, has been fully shown. Let 11s now suppose the measure suitable for a sound having the range of the steam siren to be half miles instead of feet or inches. The statement of its ratio of de- crease in loudness would then read some- CiiAr. V. The Nature of Sound. 165 thing like this: At two half miles from the instrument the intensity of the sound would be but one fourth what it is as it leaves the siren; at three half miles the intensity would be but one ninth ; at four half miles the intensity would be but one sixteenth , and so on ; and at twenty half miles the intensity would have diminished, by such a measure of ratio, to one four hundredth of what it was at the start, which would manifestly approximate the correct proportion of decrease at that distance, instead of putting it at the preposterous reduction of one 2,000,000,000th of its original intensity, as the accidental meas- ure of this eminent authority would neces- sarily make it. I say accidental , because it is entirely certain, in reading his statement of this law governing such ratio of decrease in loudness “as the square of the distance,” already quoted, that he had not the most remote idea that it would make any differ- ence what measure was employed in com- puting such comparative decrease, — sup- posing, as any one can see by reading his statement, that the result would be exactly the same whether he used miles, rods, feet, or inches, or otherwise he would surely never have employed “feet” without some sort of qualification as to the range of the sound to be taken into account, thus com- mitting himself, as he has done, to a fallacy in science of which he will be ashamed as long as he lives. As a proof that this view of the matter is correct, it is evident if ProfessorTyndall had been explaining the decrease in the intensity of light, as the square of the dis- tance from the sun, he would never have used “feet” as the measure! Why? Be- cause he would have intuitively felt, pos- sibly without asking the reason why, that a mathematical progression based on so small a measure for such an enormous distance would have been simply ridicu- lous! Yet he tells us that, — “The action of sound thus illustrated is exactly the same as that of light and radiant heat. They, like sound, are wave-motions. Like sound they diffuse themselves in space, diminishing in inten- sity according to the same law." — Lectures on Sound, P- 13. In estimating the ratio of decrease in the intensity of the sun’s light, as the square of the distance, this physicist would probably not think of using a less measure than miles; yet even this would be vastly too small to express the true ratio of de- crease, as it would make the proportion of solar light on the earth but the one 9,000,000,000,000,000th of its intensity at the sun, which is an almost infinite ex- aggeration of the facts in the case. In- stead of the measure for properly express- ing this ratio being miles, if it were million miles it would be much more nearly cor- rect, thus making the intensity of the sun’s light on the earth but the one nine thou- sandth of what it actually is in contact with the photosphere of that luminary. But the clearest demonstration of the superficiality of Professor Tyndall’s use of “feet” in his ratio for determining the decrease in a sound’s intensity (leaving us to infer that the same measure was appli- cable to all sounds) is the fact that the entire range of many sounds is less than a foot ! The music of the midge, for ex- ample, as recently stated, is inaudible at the distance of a foot, though intensely audible if performed, as it often is, near the entrance to the auricular passage. Now, this sound, like all others, de- creases in loudness according to the same uniform law, call it “as the square of the distance from its source” if you like, to the extreme limit of its audibility, which it does as literally and truly as does the sound of a steam siren with its effective The Problem of Human Life. 1 66 range of ten miles. Yet how laughably absurd it would be to apply Professor Tyndall’s measure of “feet” to the music of these ephemera! Let us try it: If the distance from the midge be two feet the loudness of the sound will be one fourth j if the distance be three feet the loudness will be one ninth; if the distance be four feet the loudness will be one sixteenth, and so on! Yet the sound entirely ceases within a single foot, and thus passes through all the gradations of decrease “as the square of the distance;” and even through a greater progression of diminution within this foot than the sound of the fog-horn passes through in a range of ten miles, since it is still distinctly heard at that dis- tance! To employ “feet,” therefore, in computing the ratio of decrease in the loudness of the sound of a gnat would be a measure about as much out of propor- tion one way as it would be enormously too small when applied to the sound of the steam siren. It is therefore manifestly evident that these beautiful distinctions, equally applicable to decrease in the in- tensity of sound, light, and heat, which seem so self-evident that a schoolboy who had used a slate and pencil for a single month ought to have noted them, never entered the mind of this eminent lecturer, who is quoted as standard authority in physical science all over the land, and whose works on sound, light, and heat are so eagerly sought for by scientific students among all nations that they have been already translated into the principal lan- guages of Europe! It is thus seen that the amplification of the wave-theory at every turn, even in the hands of its ablest exponents, necessitates the employment of laws, formulas, and ratios, which, when analyzed, are found not only to be pitiably insufficient, but completely subversive of undeniable facts of science and well-known principles cf mechanics. Though I have been thus forced into a digression from the main argument based on the supposition of ‘ condensations and rarefactions,” in order to explain the cor- puscular hypothesis, and also to correct Professor Tyndall’s misapprehension as to the proportional diminution of sound- intensity, thus reducing the decrease in the sound of a steam siren from one 2,ooo,ooo,ooolh of its intensity, according to his ratio, to about one 400th, still it does not weaken the argument drawn from such diminution, by which I showed a corresponding decrease or increase in sound-velocity. It only brings the fatal effect of the heat hypothesis of Laplace within the comprehension of the mathe- matician. It still remains an unanswerable fact, if there is any truth in the solution of Laplace or in the idea of “condensa- tions and rarefactions” of the air produced by sound, that the velocity of sound and the loudness of sound must correspond- ingly increase and decrease together, since the augmentation of velocity depends upon the amount of heat generated, just as the heat depends upon the amount of the con- densation, while it is also upon the difference of density that loudness depends. Hence, the heat solution of Laplace based on such condensations of the atmosphere must necessarily be a fallacy. As all physicists will admit that this dis- crepancy of Newton overthrows the wave hypothesis unless it is susceptible of a satisfactory scientific explanation which will reconcile it with the observed ve- locity of sound, and since the heat solu- tion of Laplace — the only one ever claimed to meet the difficulty — turns out to be not only no solution at all, but an unmitigated scientific excrescence, literally lugged into the theory to meet a desperate emergency. Chap. V. The Nature of Sound. may we not fairly conclude that, as the question now stands, the discrepancy of Newton still remains unimpaired, and con- sequently that the wave-theory now occu- pies the anomalous position of an edifice whose foundation is utterly shattered? Even if the unanswerable difficulties in the way of this hypothesis of Laplace now being presented had never been named or thought of, the supposed relation of den- sity to elasticity as the law which deter- mines the velocity of sound through all bodies, and on the analysis of which La- place formulated his solution, can be shown beyond all question to have no foundation in science or in fact, being purely chimerical, and contradicted by the observed velocity of sound through va- rious well-known substances in addition to our atmosphere, so signally demonstrated in Newton’s calculation to be in direct opposition to the law. This relation of the density of a body to its elasticity as the basis of sound-velocity through all bodies, like the wave-theory which it supports, is a mere hypothesis fabricated and formu- lated for a specific purpose out of a few superficial observations, — invented, in fact, to aid wave-motion by systematizing its principles, the bottom of which is shown, the moment it is held up to the light, to have fallen out in the time of Sir Isaac Newton. If there were nothing else to prove my assertion true, that single dem- onstration of Newton, in his careful anal- ysis of the density and elasticity of the air, shows that this universal medium of sound-conduction is diametrically opposed to the hypothesis, unless aided by the heat solution of Laplace, which, when exam- ined, turns out to be grotesquely imprac- ticable, having been formulated, as just shown, without the shadow of science or reason to justify it, since there is neither condensation nor heat produced by sound. 167 At the time Newton made this discov- ery, physicists who advocated the wave- theory of sound appeared intuitively to agree among themselves that if this single discrepancy in their formula could, by hook or by crook, be reconciled, and the difficulty successfully explained away, their theoretic coast would be clear, and that all other bodies or substances whatever as sound-conductors could be readily made to fall into line and quiescently conform to this law of density and elasticity. Yet one would have supposed, after Newton had thus shown by undeniable figures and facts that this law of velocity was wrong as related to atmosphere, by a palpable discrepancy of 174 feet a second, that physicists would have weakened sufficient- ly at least to look around them and see if it were not possible for other bodies through which sound travels to show like indications of rebellion against their law. Instead of doing so, they bent all their energies to the one task of overcoming this single admitted contradiction of the wave-theory as based on the known elas- ticity and density of the air, making all sorts of ingenious suggestions without suc- cess, till at last the scientific mountain, having labored, brought forth this con- temptibly small and ludicrously deformed mouse of Laplace! Professor Tyndall briefly states this law of density and elasticity as applied to the air, which is equally applicable to all other kinds of sound-conductors, as follows:— “The velocity of sound in air depends on the elasticity of the air in relation to its density. The greater is the elasticity the swifter is the propagation; the greater the density the slower is the propagation." — Lectures on Sound , p. 45. Now, as a matter of course, if a body could be found having great density and tio elasticity, it is clear, if there is any foun- dation for this law, sound should not travel The Problem of Hitman Life. 1 68 through such a substance at all, since this is evidently what the law means if it means anything. Such a body we have in lead. It is not only among the densest of metals, but is almost entirely devoid of elasticity (as much so nearly as a mass of putty), according to every known definition of the term elasticity given in our dictionaries. Yet it is a fact, as admitted by Professor Tyndall himself (. Lectures on Sound , p. 39), that sound travels through lead with a ve- locity of over 4,000 feet a second, or nearly four times its velocity in air! What, then, becomes of this formidable law based on the relation of density to elasticity? I see no way for scientific investigators to get over this new leaden difficulty, un- less some modern Laplace will invent another hypothesis, based, say, on the pe- culiar molecular structure of this metal, and show by some sort of an elaborate formula that a sufficient amount of elec- tricity is generated by the passage of a sound-wave through it to counterpoise this lack of elasticity! Possibly the fa- cility with which lead fuses might interfere somewhat with the generation of a suffi- cient electrical current to meet the con- ditions of the new hypothesis. At all events, it could be easily modified in half a dozen ways to make a much more plaus- ible showing than the original Laplace made in adding 174 feet a second to the velocity of sound in air on the ground of the generation of heat by sonorous “con- densations and rarefactions” which never had an existence, and never can have, ex- cept in the highly wrought fancy of phys- icists. But supposing this formula to be ad- justed to suit the molecular structure of lead, there would be a similar trouble at once with pure gold and copper , which are likewise practically devoid of elasticity, though they are among the densest of metals. Yet this same high authority as- sures us that sound actually travels through gold at a velocity of 5,000 feet a second, and through copper at a velocity of 11,000 feet, or ten times its velocity through the atmosphere, which is known to be among the most elastic and least dense of physical bodies! (See Lectures on Sound, p. 39.) The truth is, this so-called “law” as the basis of sound-velocity, formulated on the relation of density to elasticity, is as fallacious as is the wave-theory built upon it, and the two hypotheses therefore are well matched, being equally destitute of scientific foun- dation. Hence, we are again brought around, almost unexpectedly, to the same great scientific and natural fact that sound travels through all bodies with a velocity and facility exactly commensurate with their conductive quality, whatever that may consist in, depending on molecular structure, — that is, the relative position and arrangement of their ultimate atoms, — and perhaps other conditions at present unknown, the same as those under which electricity travels and by which it is gov- erned, though each acts under the control of laws peculiar to itself. No man can tell why electricity passes through copper or silver with greater facility than through iron or platinum; nor can any one formu- late a law of elasticity, or density, or com- pressibility, or porosity, or ductility, or malleability, which will explain why elec- tricity will not pass, for example, through glass at all, which is the best known con- ductor of sound, so far as velocity is con- cerned. These laws of conduction, radiation, diffusion, attraction, repulsion, &c., as be- fore remarked, are among the unknown, and, at present, unknowable mysteries of Nature. Whenever we shall accept the great fundamental truth that we are sur- 1 rounded with substantial but incorporeal Chat. V. The Nature of Sound. 169 entities, such as light, heat, sound, elec- tricity, magnetism, gravitation, &c., whose laws and principles of operation, as inscru- table as their author, lie hidden in the Ultimate Causation of all things, the rela- tions of which, as well as their modes of operation, can only be apprehended by mortals in the contemplation of their cor- poreal results through experiment and ob- servation, we shall then have arrived at a much better mental condition for the at- tainment of true scientific knowledge than by assuming pretentious laws and formu- lating elaborate hypotheses for the expli- cation of the unsolvable mysteries of Na- ture, and which, as recently witnessed, contravene not only the unalterable de- crees of mathematics, but render nugatory the stubborn facts of mechanics exempli- fied in the constant experience of every living creature. When the discrepancy, of which I have been speaking, of 174 feet a second be- tween the observed and the calculated velocity of sound, was first discovered by Sir Isaac Newton, he should have at once abandoned the undulatory theory of sound as a practical absurdity, contradicted in its fundamental principles by the observed facts of Nature, and thus have saved the world the demonstrated result not only of sound traveling at a velocity of 66,000,000 miles a second, as logically deduced in the case of the steam siren, but the infinitely impossible performance of an insect shak- ing four cubic miles of atmosphere into “condensations and rarefactions” by the movement of its tiny legs in the free air, thus exerting a mechanical force of 5,000,- 000,000 tons, according to the plainest vulgar fractions furnished by Professor Mayer, or 66,000,000,000,000 tons, as shown by the indisputable heat and pres- sure figures of Professor Tyndall made necessary by the solution of Laplace. No! Instead of doing such a sensible thing as at once giving up the hypothesis as untenable, Newton took it for granted that nothing but the wave-theory would answer the purpose, or have any effect in solving the problems of sound, since it was at that time, as it is now, the univer- sally accepted hypothesis; and hence he began to cast about for some sort of ex- planation of this discrepancy which might reconcile it with the observed velocity of sound, and which, as already seen, finally culminated in the enormous folly of La- place’s solution, involving the actual gen- eration of heat, by the singing of a locust, sufficient to raise a full head of steam in twelve hundred million locomotive-boilers at one time , as any mathematician can calcu- late by transferring the heat thus generated in the condensed half of the air to the proper number of cubic feet of water! A more astounding want of philosophical sagacity than was thus exhibited by N e wton and his contemporaries in not giving up the wave-theory as a fallacy of science, after its foundation had been swept away, is not on record, and it will be so regarded by future physicists while books are read. But here, unexpectedly, this locust can render me another little service by showing how easy it is for a false theory to contra- dict itself when it comes down to the dis- cussion of details. I have already given numerous examples of this kind from the writings of these eminent physicists whom I have the honor of reviewing; but those are only mere specimens of what may yet be expected, and of which these works on sound are necessarily full from beginning to end. This is no exaggeration; for it is practically impossible for the ablest advo- cates of the theory, in writing an extended treatise on the subject, to discuss the de- tails of one branch or one class of phe- nomena, without flatly contradicting the The Problem of Human Life. 170 principles, ratios, and laws enunciated when treating on another, owing to the inherent incongruity necessarily subsisting between the different elements of every erroneous hypothesis. Of this the reader, if not already convinced, will be amply assured as the review progresses. I now propose to prove, by Professor Tyndall himself, that this insect, which can be heard a mile in all directions, and which has been so provokingly used against the wave-theory, can not by any possibility stir the air more than a few feet around it. In doing so, it will be seen that it does not require the overwhelming mathematical arguments here being presented to shatter the hypothesis. I only need to let this most popular exponent of the theory speak out, as he plainly does in numerous places, and then array his language in proper order before the reader to annihilate the very foundation of the wave-hypothesis. The reader no doubt remembers that when this lecturer was trying to explain to his audience the principles of resonance, and how it was that a sounding-board aug- mented the tone of a string (examined at page 82), he gave a demonstration of the well-known fact that a string stretched over rigid pieces of iron, unconnected with wood, produces no sensible effect upon the auditory nerve even half a dozen feet from it, however vigorously it may be caused to vibrate. He then undertakes to explain this to his audience, and the reason he assigns why we hear no sound is that a harp-string or piano-string is too “thin a body” to produce any “sensible ’ effect upon the “ air ”/ As this argument on resonance is important, and conclusive- ly wipes out the wave-theory when applied to the stridulation of the locust, I will re- quote his words consecutively, that the reader may not fail to see their force. He says: — “It is not the chords of a harp, or a lute, or a piano, or a violin, that throw the air into sonorous vibrations. It is the large surfaces with which they are associated, and the air inclosed by these sur- faces.” — Lectures on Sound , p. 88. I now ask Professor Tyndall why it is that the vibrating string, “swiftly advan- cing,” as he says in another place, carving and moulding the air into “sonorous waves,” and sending them off in the form of “con- densations and rarefactions” at a velocity of ri2o feet a second, can not at this par- ticular juncture “ throw the air into sono- rous vibrations" at all? He answers : — “The amount of motion communicated by a vi- brating string to the air is loo small to be perceived as sound even at a small distance from the string.” “The sonorous waves which at present strike your ears do not proceed immediately from the string. The amount of motion which so thin a body imparts to the air is loo small to be sensible at any distance.” — Lectures on Sound, pp. 87, 125. This suicidal admission establishes pre- cisely what I have been all the time con- tending for since the commencement of this chapter, namely, that “so thin a body” as a string or a tuning-fork , especially with such a trifling aggregate velocity as only seven or eight inches a second, can not by any possibility drive air-waves even “ a small distance" from such string or fork! Here it is unwittingly admitted to be true, since “the amount of motion which so thin a body imparts to the air is too small to be sensible at any distance"! Notwithstanding these contradictory ad- missions, with which a schoolboy could overwhelm the undulatory theory, this great physicist teaches, as he is compelled to do unless he utterly renounces air-waves as the means of sound-propagation, that a locust, weighing not a hundredth part as much as a harp-string which produces the same tone, and having no strong man’s fingers to pluck it, and thus “mould,” “carve,” and “send” off aerial undulations, Chap. V. The Nature of Sound. 171 is capable, while sitting on a green leaf, and without any “large surfaces” to act as sounding-boards, by the simple movement of its tiny, threadlike legs, of generating an atmospheric disturbance which fills four cubic miles with “condensations and rarefactions,” the atmospheric pressure of which generates heat sufficient to add 174 feet a second to the normal velocity of the sound throughout this vast area! Was there ever a more ridiculous position over- thrown by a more maladroit and suicidal self-stultification? Instead of physicists any longer teaching atmospheric wave-motion as the true cause of sound-propagation, let it now be pro- claimed to the scientific world that this “highest living authority” on sound, as Professor Youmans designates him, in the most unmistakable language, has aban- doned the wave-theory, and has admitted that a locust does not and can not produce its wondrous stridulation, heard a mile in all directions, by means of air-waves, un- less he shall publicly repudiate his state- ments just quoted, namely, that “The amount of motion which so thin a body im- parts to the air is too small to be sensible at any distance ,” or “too small to be perceived as sound even at a small distance f rom the string” or insect! He surely will not pretend to claim, after these reiterated and voluntary statements, — admissions of facts in regard to the string and its limited tone which are patent, un- deniable, and unavoidable, on his part, — that the legs of a locust can produce any more effect on the air than can a harp-chord of a hundred times the size and a thousand times the weight If not, what then be- comes of the helpless wave-theory, deserted by its best friend and ablest defender? If he utters the truth in what he here says, and repeats in different forms in regard to a powerful sonometer-string, namely, that “the amount of motion which so thin a body imparts to the air is too small to be sensible at any distance ,” and “ too small to be per- ceived as sound JKgPmv/ at a small distance from the string," can it possibly be true, or anything short of an unmitigated falsifica- tion of science and fact, when he teaches, as he is obliged to do unless he renounces the wave-theory, that the legs of an insect, moved with less than a thousandth part of the vis viva applied to the string, actually hurls the air into waves which are “ perceived as sound” a mile away, and which fills four square miles with“ sensible” sonorous pulses? And, finally, has not Professor Tyndall flatly admitted that the sound of this insect is not and can not be produced by any un- dulatory movement of the air possible to be produced by “so thin a body” as the legs of a locust? And if so, is it not an unconditional surrender of the wave- theory, and an unintended confession that the whole hypothesis is a pure fallacy of science? If this is not what his admissions amount to, under the most liberal con- struction, then I confess I have no correct understanding of the English language. I now make the unqualified assertion, which I believe the unbiassed judgment of the reader can but approve, that there is not a man living competent to reason on any question of science, or qualified to draw a logical conclusion from established premises, who, with these admissions of Professor Tyndall as his guide, can believe it possible for a locust to stir a single cubic perch of atmosphere by the motion of its threadlike legs, to say nothing of its ability to churn into “condensations and rarefac- tions” four cubic miles of air, not only causing its particles, as Professor Mayer expresses it, to “swing to and fro with the motions of pendulums,” but to generate sufficient heat to add “one sixth” to the velocity of its sound! 172 The Problem of Human Life. To suppose any man capable of believ- ing, after the foregoing citations (supposing Professor Tyndall’s views correct as to the effects on the air of a vibrating string), that so diminutive a creature as a locust can actually convert such a vast atmos- pheric area into “condensations and rare- factions,” exerting a pressure sufficient to generate the heat involved in the hypoth- esis of Laplace, would be to suppose him hopelessly insane and mentally irrespon- sible for his acts. The reader may now pertinently ask how it is possible that a pretended scien- tific theory, so utterly devoid of founda- tion in fact and so ridiculously absurd in reason and philosophy as the foregoing arguments appear to make this, should have continued to exist from generation to generation, and to be accepted as true science by the most enlightened and critic- al minds of the world, in all ages. Why, he may appropriately inquire, has not some one else, of all the thousands who have investigated this question, made the im- portant discovery, if discovery it be, that the wave-theory is a baseless fallacy, with all these mechanical facts and funda- mental considerations as open to examina- tion and as susceptible of being under- stood by every other physicist as by the writer of this monograph? I can only say, in reply to this natural inquiry, that the blinding effect of a uni- versally accepted theory, however false and absurd, handed down from one gen- eration to another, indorsed by the author- ity of the greatest intellects, and the ten- dency of such a theory to stifle doubt and paralyze critical investigation as to the foundation on which it rests, and thus to prevent the origination of any inquiry con- cerning its conflicting phenomena, except so far as to harmonize them with its ad- mitted scientific basis, is one of the most singular, as well as one of the best estab- lished psychical facts in the history of in- tellectual progress. The Ptolemaic theory of astronomy, which made the earth the center of the universe, and taught that the sun, moon, and stars revolved around it every twenty- four hours, and which had stood for two thousand years comparatively unchal- lenged, just because each preceding gen- eration had passed it along to the next without calling its fundamental principles in question, though philosophers of every age, from the time of the Ptolemys down, had been terribly puzzled over its contra- dictory details, furnishes a vivid illustra- tion of the tendency of any theory, which has existed for centuries, to close up, by the accumulating debris of ages, all the passages which at its commencement may have led to the subcellar and to its very foundation-walls. This very difficulty, which so puzzles the reader, as to how it is possible for the wave-theory to have remained unshaken for so many generations, without a single physicist venturing to call it in question or expose its self-evident absurdities, and yet that it should be all the while false and without the least foundation in fact or science, was precisely the argument made use of in the time of Copernicus and Gallileo in favor of still continuing to adhere to the Ptolemaic hypothesis! Gallileo replied to this reasoning that the truth or falsity of the new hypothesis must be judged by the weight of facts and the force of mathematical deductions, and not by superficial appearances or the plea of authority based on what philosophers may have taught in ages past; — that some one had to be the first to discover any new scientific truth, and especially to find out the true relations existing between the earth and the other members of the solar Chap. V. The Nature of Sound. 173 system, and their relation one to another . and that Copernicus, out of all the millions who had thought upon the subject, hap- pened to combine the particular qualifica- tions and to be trained with the proper educational advantages which enabled him to break through the film of false reason- ing and to grasp the key which opened the door into the avenue leading to the true solution of the problem. The scien- tific conflict was severe ; but the Coper- nican theory finally prevailed, and is now universally believed, notwithstanding the specious argument of the philosophers of that day based on this always unsafe crite- rion of venerated authority. So, I predict, will the corpuscular hy- pothesis of sound finally triumph over the venerable wave-theory, without a tithe of the conflict or enduring doubt which char- acterized the decadence and final dissolu- tion of the Ptolemaic system; and with no decree, civil or ecclesiastical, to check the outward strides of the one or bolster up the waning fortunes of the other. In this view I confidently look forward to the near future, when it will be as rare a cir- cumstance for a physicist to express a be- lief in atmospheric waves as the true mode of sound-propagation, as it is now to hear any man pretending to a scientific educa- tion suggest the possibility of the earth being stationary and flat instead of being a revolving globe ! For an astronomer at this day to be obliged to reason with a pretended philos- opher who could really assume, on account of mere appearances, that the earth neces- sarily stands still, and that the millions of celestial bodies actually revolve about it every twenty-four hours ; and to be com- pelled to seriously go into the details of argument with such a mind, after knowing what an astronomical student must neces- sarily know about the motions of the heavenly bodies and the infinite impossi- bility of such a supposition being true; — • and feeling, as he would be forced to feel, that a man pretending to the least degree of scientific education must be absolutely without excuse for holding to so stupid an idea in this age of general intelligence, re- quires about the same degree of patient equanimity of temper, and shows a parallel example of the mingled commiseration and astonishment which the writer of this re- view is compelled to cultivate and to feel while patiently pointing out the self-evident fallacies and inconsistencies of the wave- theory of sound, and the pitiable involve- ment of these eminent scientific investiga- tors who are so misguided and self-deceived as to advocate it. Should any physicist a hundred years hence happen to be so illy informed and so far behind the age as to believe in and advocate the preposterous positions in- volved in the current wave-theory of sound, the educated scientist of that epoch in attempting to set him right will then feel about the same indefinable sensation of pity mingled with disgust that the astron- omer of to-day feels when hearing some scientific lunatic urge, as is sometimes the case, that the earth can not revolve on its axis, because, if it did so, it would overturn the water-bucket; or that the writer of this review is compelled to feel while trying to convince Professors Tyndall, Helmholtz, and Mayer that a locust can not, by mov- ing its legs, throw four cubic miles of air into “condensations and rarefactions, ’’and thus exert a mechanical pressure of thou- sands of millions of tons! The lesson taught us by the humiliating fact of the long-enduring sway of the Pto- lemaic system of astronomy, while all the time absurdly false, should warn us against taking anything in science on trust, or be- lieving it to be true just because it is sane- 174 The Problem of Human Life. tified by the indorsement of a long and immortal line of scientific names, — espe- cially while anything about it has not been subjected to the most scrutinizing scientific research. The creed to which I have sworn fidelity, and to which I have affixed my hand and signet, though a negative creed, is nevertheless my Bible in all scien- tific matters, namely, not to accept any- thing as philosophical or scientific truth, or to allow it the weight of a feather in my convictions, because it has been be- lieved in or advocated by any man or set of men, however renowned their names may be. A pet bear, it is said, can be so long accustomed to being chained to a stake that it will continue on to circle in the same beaten path without thinking of ven- turing beyond the limits of its wont, even for days after its chain has been removed. There have been scientific pet bears in all ages, and I fear the race has not ) r et be- come extinct. An illustration of the force of habit and the influence of traditional authority handed down from predecessors by which we are many times led to accept the great- est of absurdities without calling them in question, is given in a story told of a cer- tain commandant of an old fortification somewhere I think in Germany, who, on assuming command of the station, found that every morning and evening, as regu- larly as the sun rose and set, a soldier was stationed as guard, by the subordinate officer, over a certain piece of ground near the mote. The commandant, though struck with the circumstance, supposed it to be all right, and therefore did not re- quire an explanation, but proceeded to attend to his daily routine of duties. At length, continuing to observe day after day this singular and apparently uncalled- for changing of guard, he concluded to inquire the cause of so strange a custom. But on questioning his staff-officers they were unable to give him any information on the subject. He then called up an old sergeant who had been stationed at the fort for many years, but his inquiries met with the same result. The sergeant in- formed his superior that when he came there it was customary to place a guard over that piece of ground every morning and evening, and that the sergeant who had preceded him for years told him, on being transferred, that it had been the custom since his first entrance into the service. At last the commandant began an ex- amination of the records kept by his pre- decessors, when, finally, to his astonish- ment, he ascertained that forty years pre- viously a certain officer in charge of this fort had brought his family to reside with him during the summer, — that, for their comfort and convenience he had planted this patch of ground with cabbages, and that some neighboring casus being in the habit of breaking into his garden through the frail fence, he had deemed it expe- dient to station a guard to keep them away ! But notwithstanding the neigh- boring farm-house, and with it the cows, had long since disappeared, and although no cabbages or other vegetables had been grown upon this spot of ground for forty years, yet the succeeding officers in charge, year after year, without inquiring into the reason why, but faithful to the traditions of their predecessors, and alone from the force of habit and out of respect to au- thority, had continued the practice of mounting guard over this vacant cabbage- patch because it was customary to do so! In about the same manner, and for rea- sons not a whit better, Newton Laplace, Helmholtz, Tyndall, and Mayer have con- tinued year after year and generation after Chap. V. The Nature of Sound. 175 generation to place the wave-theory on duty just because the custom was inaugu- rated by Pythagoras 2,500 years ago, and wave-motion made to stand guard over one of his superficial observations, — while modern physicists, with their immeasurable scientific advantages, could have easily seen, had they exercised their reason and examined the records of Nature, that the cows and cabbages of that ancient philos- opher, if they ever existed, have long ago disappeared, leaving no use whatever for the wave-theory of sound to be placed on guard. But even yet I have not extracted my strongest and most conclusive argument out of that valuable locust, which has been stridulating so unpleasantly in the ears of physicists, and playing such tantalizing havoc with the wave-theory during so many pages of this chapter. I now have another service for it to perform, which will so com- pletely overthrow the assumption of atmos- pheric sound-waves as apparently to end the controversy on the subject, and in such a way as would even seem not to admit the intervention of a quibble to save the hypothesis from destruction. I make this somewhat confident prefatory remark at introducing this argument in order to pre- pare the reader for what may be safely termed demonstrative evidence against the wave-theory, even if any ambiguity may have been imagined as attaching to pre- vious arguments. I am willing, so far as the truth or falsity of the wave-hypothesis is concerned, to entirely ignore the pre- ceding considerations, as if they had no existence, and let the theory stand or fall on the merits of the single argument now to be presented, to which I especially in- vite the attention of the three eminent au- thorities whose writings I have the honor of reviewing. There is not a physicist, ancient or modern, who has written on sound, but teaches in unequivocal language that the tympanic membrane is actually shaken or caused to vibrate by sonorous pulses through the dashing of air-waves against it, driven off from the sonorific body; and that this vibration of the “drum-skin of the ear,” as Professor Helmholtz terms it, swinging in synchronism with these beat- ing waves, is the way we hear sound, and the only means by which sonorous impres- sions ate conveyed to the auditory nerve, and through it carried to the brain, and there translated into the sensations of tone. To the well-informed student of the physical sciences I would need to present no proof of a statement so universally verified by the writings of authorities treat- ing on this subject; but I am writing for the unscientific masses as well, and shall therefore present a few concise extracts from Professors Tyndall and Helmholtz, that no reader shall say I assume the ques- tion to be proved. Professor Tyndall re- marks: — “Thus is sound conveyed from particle to par- ticle through the air. The particles which fill the cavity of the ear are finally driven against the tym- panic membrane , which is stretched across the pas- sage leading to the brain. This membrane, which closes the drum of the ear, fir thrown into vibration , its motion is transmitted to the ends of the auditory nerve , and afterwards along the nerve to the brain, where the vibrations are translated into sound." “ Thus, also, we send out sound through the air, and shake the drum of the distant ear." — Lectures on Sound , pp. 4, 5. This language can not be misunderstood. There is nothing figurative, poetical, or ambiguous about it. He means by “vibra- tions” the actual displacement of the bend- ing portion of this membrane, or its literal oscillation , inward and outward , as each successive air-wave strikes it. As a proof that such is his meaning, he repeats this 176 The Problem of Human Life. fundamental doctrine of tympanic vibra- tion in so many ways that we are left with- out any doubt on the subject. Take the following: — “Imagine the first of a series of pulses which follow each other at regular intervals, impinging upon the tympanic membrane. It is shaken by the shock; and a body once shaken can not come in- stantaneously to rest .” — “Every wave generated by such vibrations bends the tympanic membrane once in and once out." — lectures on Sound, pp.49,69. This, also, is concise and to the point. A sound, to reach the brain at all, and there be translated into its proper sensa- tion, must do so by first acting on this drum-skin of the ear, — bending it “once in and once out” for “every wave gener- ated.” It matters not how faint this sound may be or at what distance away from its source it is heard; we only hear it by the oscillations of this membrane, if the wave- theory be true, for this great authority as- sures us that “we send out sound through the air , and shake the drum of the distant car.” Professor Helmholtz, who, as I have al- ready hinted, stands first among all the authorities on sound, fully corroborates this view. In fact, he is the main source of authority from which Professor Tyndall and all minor writers on sound draw most of their inspirations. I will quote a sen- tence or two from him to show that his views correspond in every respect with those of Professor Tyndall: — “A periodically oscillating sonorous body pro- duces a similar periodical motion , first in the mass of air and then in the drum of our car. and the pe- riod of these vibrations must be the same as that of the vibration in the sounding body .” — “We have already explained that the mass of air which sets the tympanic membrane of the ear in motion,” &c. — Sensations of Tone, pp. 16, 45. I could quote hundreds of passages to the same effect from various authorities, including Professor Mayer, had I space to spare or were they necessary. I simply assert, as all scientists well know, that this is not only the uniform teaching of the current sound-theory, but it is the very foundation on which the wave-hypothesis rests, since it is perfectly manifest if the tympanic membrane does not vibrate in periodicity to aerial undulations that at- mospheric sound-waves are wholly useless as the mode of sound-propagation. This fundamental doctrine, therefore, of the vibratory motion of the tympanic membrane in response to sound, however feeble or at whatever distance from its source it may be heard, is vital to the wave-theory, and no physicist will hesitate a moment to admit that the two must stand or fall together. If, therefore, I shall be able in this argument to demonstrate that the tympanic membrane does not and can not vibrate at all in response to sound, and that it is not so intended to vibrate in the slighest degree, it is clear that the wave-theory falls to the ground. I first propose to demonstrate this by the stimu- lation of the locust. First of all, this “drum-skin of the ear,” it must be distinctly understood, is a phys- ical, ponderable body, stretched across and closing the auricular passage, and hence must have a certain definite amount of weight or inertia , and must therefore necessarily require a definite and calcu- lable amount of mechanical force to dis- place it, even if freely suspended in the air, to say nothing of the extra force which would be required to bend it “once in and once out” at every wave, and thus overcome its tensive resistance in addition to its weight. I shall at present only con- sider the question of inertia; and I care not how trifling that may be in the case of a single “drum-skin,” it answers my purpose just as well, as the reader will soon see. A single tympanic membrane can easily ClIAl’. V. The Nature of Sound. 177 be weighed on any druggist’s scales, and the weight accurately ascertained and re- corded. Take that portion of the mem- brane free to bend in and out by alternate external and internal pressure, and it is found to be equal to about a quarter of an inch square in superficial area, and aver- aging about a sixty-fourth of an inch thick. In order to meet this case with unques- tioned facts and figures, I have taken the trouble to secure a perfect specimen of this membrane, though somewhat less in weight than in a living subject, and I find its actual weight to be a fraction over half a grain, — making, in round numbers, 16,000 of such drum-skins to the pound avoirdupois. Here, then, is a mathematical basis for arriving at definite mechanical results in regard to the physical strength of this locust, which can not be gainsaid or doubted. In the next place, I have easily ascer- tained, as the reader can also do, that a single specimen of this “drum-skin” can be stretched within the equivalent space occupied by a cubic quarter-inch block, leaving an abundance of room on either side for it to vibrate to and fro by the action of sound, if it does ever so vibrate. We have, then, only to suppose one tym- panic membrane accurately and sensitively located in the space of each cubic quarter- inch throughout the four cubic miles filled by the sound of the locust, and as certain as there is any truth in the wave-theory of sound, all these membranes must be thrown into vibratory motion, if stretched with the same tension as they are in human ears, because it is perfectly evident that an ear, if present at any quarter-inch throughout this mass of air, would hear the sound of the stridulation, which, according to this theory, could only occur by the shaking of this “drum-skin”! Now, by a simple calculation, which any schoolboy can verify, I find that there is room enough in this area, in round num- bers, for 65,000,000,000,000,000 of these tympanic membranes thus tensioned, which, divided by 16,000, the number con- tained in a pound, gives us a ponderable mass of 4,000,000,000,000 pounds, or two thousand million tons of tympanic mem- branes which this trifling insect, according to the wave-theory of sound, is capable of throwing into rapid vibratory motion by the mechanical operation of moving its legs! Is such a result reasonable or pos- sible? Is it not rather an infinite impos- sibility, and the theory which teaches it an unmitigated imposition upon the intel- ligence of mankind? It must be remembered, while contem- plating this unavoidable consequence of wave-motion, that the locust is not only made capable of moving these 2,000,000,000 tons of physical matter by throwing the four cubic miles of atmosphere into undu- lations, but this entire mass of supposed drum-skins has to be moved from a state of rest by overcoming or annihilating its vis inertia, carried a certain distance, brought to rest, and again started, and so on at the rate of 440 such stops and starts a second, this being the number of air- waves sent off by the insect, according to its pitch of tone, it being the middle A of the piano or that of the second string of the violin. To say that a pretended scien- tific theory which teaches the possibility of such a mechanical result is an infinite fallacy, is to employ tame language in regard to it. There can be no mistake about the fore- going calculation, and hence no way for physicists to escape the annihilating con- sequences to their favorite theory of sound- waves, logically deduced from it. They can not say that the sound of this species of locust is not heard throughout this area. 1 78 The Problem of Human Life. as this is a patent fact admitted by the greatest living ' naturalists, including Mr. Darwin. They can not deny their own uniform teaching that the only way sound is heard at all is by the tympanic mem- brane being bent “once in and once out” by each separate sound-wave. They can not call in question the self-evident fact that if an ear were to be stationed at any cubic inch or quarter-inch of space throughout this area it would distinctly hear this sound. Hence, the calculation I have made is based on correct mathe- matical and mechanical principles; and, unless Professors Tyndall, Helmholtz, and Mayer are prepared to accept the result, and believe that an insect by the simple movement of its legs in rasping the nervures of its wings is capable of shaking two thou- sand million tons of physical matter , as heavy and as difficult to shake as that much lead, they must of necessity abide the only logical consequence, and abandon the wave-theory as an unspeakable scientific fallacy! This calculation, involving the idea of shaking two thousand million tons by means of the physical strength of an insect in- capable of stirring a single ounce weight is no doubt entirely beyond the mathe- matical comprehension of the reader. In fact, it is difficult to grasp the idea, so as to realize it in its true signification, of what a single million amounts to. To simplify the problem, I will try to bring the matter temporarily within human conception, and at the same time do away with the neces- sity of imagining tympanic membranes stationed in what may be supposed impos- sible positions, such as at every quarter- inch, so that even this apparent exaggera- tion shall not furnish ground for a quibble, by which to weaken the overwhelming nature of the argument. In taking a milder view of the mathe- matical and mechanical consequences of the problem, we will first suppose that, according to the wave-theory, when one man hears the sound of this stridulation his two tympanic membranes, weighing but one grain , are actually shaken. This quantity is so trifling that these investiga- tors, never stopping to calculate where it leads, naturally feel perfectly at ease in assuming it, or taking it for granted. I would really like to have the opportunity of asking Professor Tyndall, in an innocent kind of a way, without him suspecting what I was driving at, how much weight he supposes a common locust capable of shaking, and keeping it up for one minute, at the rate of 440 oscillations a second. I think he would not venture to suggest over one ounce, if that much, as this would be more than fifty times its own weight. Suppose he even put it at an ounce. Then how easy it would be to explode the wave- theory by showing him that if 8,000 men should stand together around this locust and listen to its stridulation, their 16,000 tympanic membranes, actually weighing one pound avoirdupois, must necessarily be bent “once in and once out” 440 times a second, if there is any truth in the wave- hypothesis! How would it be possible for this great physicist to reply? Then, as these 8,000 men can conve- niently stand on half an acre of ground, and as there are over 5,000 half-acres within the four square miles permeated by the sound of this insect, it becomes evident to a schoolboy that men enough might stand within the limits of this area, and all listen to the locust at the same time, to have their five thousand pounds of tympanic membranes oscillated or bent “once in and once out” 440 times a second while the stridulation continued! Thus, taking the mildest and most unex- ceptionable view possible, this insect, which no one could believe capable of stirring a Ciiap. V. The Nature of Sound. 1 79 single ounce, is actually demonstrated, ac- cording to this theory, to shake a weight of 5,000 pounds continuously for a minute ! The unanswerable character of the argu- ment is thus brought within the compre- hension of all, and shown to be beyond the power of any believer in the wave-hypoth- esis to controvert. What now say these learned physicists? To admit that this insect could not shake 5,000 pounds of tympanic membranes, or the fifty thousandth part as much, at one time, as they would be honestly obliged to say, would be to abandon the wave- theory. To say, in defiance of reason, that such a result is possible, and that a mere insect could accomplish a mechanical effect evidently beyond the physical strength of a powerful horse, would be to excite the contempt of the whole educated world. I have said that this argument, based on the movement of the tympanic mem- brane as the effect of sound, is the most conclusive reason against the wave-theory to be drawn from the stridulation of this locust, because the drum-skin of the ear is not an intangibility, or a something which can not be seen, weighed, and han- dled, but is a palpable, ponderable body, having a certain actual, determinate weight, and requiring a definite and deter- minate amount of vis viva , or mechanical force, to put it into motion, as literally and truly as if each tympanum were a mass of rock or iron. Whatever vague scientific delusion, therefore, we may have indulged as regards sound causing some sort of an indefinable tremor of the atmos- phere, or system of aerial undulations, at whatever distance heard, — innocently sup- posed to require no appreciable mechan- ical force, — it is all swept away by the actual oscillation of this stubborn and ugly mass of 5,000 pounds of animal fiber, which would balance the scale if tested against 5,000 pounds of granite rock! And just as certain as a locust has not the physical power to shake that quantity of granite by kicking against it or rasping its legs across it at the rate of 440 vibrations a second, just so certain is the whole wave- theory a shallow and transparent scientific blunder. Although I have modified this argument and the original calculation, temporarily, by limiting the weight of tympanic mem- branes to the number of men who can ac- tually stand together and listen to the stridulation, making in this way only 5,000 pounds which this insect has to shake (evidently fifty thousand times more than it can accomplish), yet it is clearly manifest that my first estimate was unmistakably the correct one; for, if one tympanic mem- brane at any single point of the atmos- phere within the four cubic miles is shaken by this sound, it is manifestly because the atmosphere at that particular point is so agi- tated mechanically as to cause the drum-skin to vibrate, or otherwise it could not shake; and hence the same agitation must neces- sarily occur at every other point of the atmosphere where this tone is heard, which would also equally shake a tympanic mem- brane if it should be there present! Thus I demonstrate, beyond all controversy, that my first calculation was correct, and that this stridulation of an insect must neces- sarily exert a mechanical force upon the atmosphere, by the movement of its legs, of two thousand million tons, if there is the slightest foundation in science or in fact for the wave-theory of sound! These are no fancy figures of the ad cap tandum vulgus type, but the logical results of mechanical and mathematical necessity, as much so as are the figures employed by the astronomer in calculating an eclipse, or by the mechanic in estimating the weight of a steam-boiler. I therefore ask, is the i8o The Problem of Human Life. reader prepared to accept such an un- avoidable mathematical and mechanical result as reasonable or probable’ If not, then the wave-theory, which teaches, as its most vital principle, that we can only hear sound by the vibration of the tympanic membrane, falls hopelessly to the ground, and must henceforth be relegated to the limbo of exploded scientific speculations. The quotations I gave from these high- est living authorities at the commence- ment of this argument (page 175), in which the theory teaches that we hear sound by the tympanic membrane bending “once in and once out” as each sound-wave strikes it, and by which such oscillations are transferred to the auditory nerve, and conveyed “afterwards along the nerve to the bram, where the vibrations are translated into sound” can not be explained away, nor can their disastrous effects on the wave-hypothesis be weakened in the slight- est degree; neither can the result, mathe- matically demonstrated, by which an in- sect is made to exeit a mechanical force of 2,000,000,000 tons, be jostled or im- pugned by any scientific figuring in the power of physicists, without a total abne- gation and renouncement of the wave- theory. In view, therefore, of the utter impossi- bility of any kind of a reply being made to this argument which will give a lease of life to the wave-hypothesis, one can hardly help sympathizing with these au- thors who have so ruinously involved themselves and their theory in the self- stultifying citations I have made. Favored indeed may be considered that physicist who has not been tempted at some evil hour of his life to write a book on sound, and thus to hopelessly compromise his reputation for scientific sagacity by com- mitting himself to this unfortunate and in- excusable blunder of tympanic vibration. At this point a single word with my scientific young friend, with whom I have so often discussed these questions, who admits that the wave-theory, with its con- densations, rarefactions, and generation of heat sufficient to add one sixth to the velocity of sound, is an almost infinite fal- lacy, but who still believes it impossible but that some sort of motion of the air must take place whenever sound is heard! Now, to settle that difficulty once for all, I will say that if there, is a motion of any kind among the particles of the air as the effect of sound, it must be manifestly a movement synchronous or in periodicity with the vibration of the sounding body which generates the tone, or otherwise the tone does not cause it. No one can avoid this conclusion. Professor Plelmholtz teaches this in the plainest language : — “ A periodically oscillating sonorous body pro- duces a similar periodical motion , first in the mass of air and then in the drum of the ear; and the period of these vibrations must be the same as that of the vibration in the sounding body." — Sensations of Tone, p. 16. This being so, it amounts to exactly the same thing as the wave-theory; for, as the sound of the locust could be heard through- out every quarter-inch of the four cubic miles, if an ear were present , it follows that every particle of air throughout this area must keep up some kind of a vibratory motion, pendulous with the source of the sound, as long as the stridulation of the insect continues; and whether this tremor be in the form of a wave, having a supposed condensation and rarefaction, with one half of it above and the other half below the normal temperature of the air, or not, it involves the same mechanical impossi- bility of actually displacing and overcom- ing the inertia of four cubic miles of air 440 times a second, as demonstrated above. And, what is worse, the separate mole- cules of the atmosphere which are dis- Chai\ V. The Nature of Sound. 1 8 1 placed throughout this area, having no normal pendulous swing or vibrational number of their own, or any other oscil- latory motion, only as they are forced from their state of rest by directly having their inertia overcome, must evidently be moved bodily, if at all, and brought to rest 440 times a second, without the slightest aid from the periodicity of pendulous momen- tum. The normal pendulous swing of any responding body can only come into play when the motile or exciting pulses synchro- nize with such fixed and definite normal oscillation ; or, in other words, a respond- ing body must be suspended or tensioned to make that determinate periodic time, which, as reason must teach us, the air- particles can not and do not individually possess. Hence, their displacement, even if it be not wave-motion, with “condensa- tions and rarefactions,” involves the abso- lute overcoming of the inertia of the four cubic miles of atmosphere 440 times every second while the sound continues, without any pendulous assistance whatever. But even if it were supposable that the elementary air-particles might possess a normal pendulous swing or vibrational number of their own, it is evident that there could be but one such normal vibra- tional rate , in which case they could only give pendulous assistance to one single definite pitch of tone, or that pitch which happened to be in unison with their own normal swing! Denying wave-motion, therefore, with its “condensations and rarefactions,” and its acknowledged impossible generation of heat and elasticity in the air, while yet insisting on some other kind of vibratory motion, which involves the same thing in effect, by the shaking and displacing of four cubic miles of atmosphere, the inertia of which has to be overcome and restored 440 times a second by the stridulation of the locust, does not seem to help the diffi- culty in the least. My young friend, let me say to you, frankly, if you must believe in some sort of an infinitely absurd hy- pothesis, stick to the venerable wave- theory, as you will then have the satisfac- tion of knowing that you are in company with the best scientific minds of all ages. But I am not yet through with this vital feature of the wave-hypothesis, namely, the shaking of the tympanic membrane by sound, as the reader will discover before this chapter is ended. I am prepared to show that sound does not and can not, in the nature of things, cause this membrane to oscillate at all or stir in the slightest degree, and that it is a foundationless error to suppose that Nature intended us to hear sound by any such an impossible synchro- nous oscillation of this so-called drum-skin of the ear. True, a membrane not in unison may be forced into an unsympathetic tremor by the incidental air-waves generated by a sounding body in close proximity to it. Even the tympanic membrane might be so coerced ; but this is not the effect of sound , , but of an incidental movement accompany- ing it, and can not take place at a distance, as in the sytnpathetic action of unison bodies. But physicists, as usual, make no distinc- tion here. Professor Helmholtz, speaking of the sympathetic response of the drum- skin of the ear, says: “the period of these vibrations must be the same as that of the vibrations in the sounding body.” Now, it needs no argument to prove that if we hear sound at all by means of the synchronous oscillations of the drum-skin, as this cita'.ion clearly asserts, that it would be only possible to hear tones of one single pitch , or within a shade of that one pitch, since a stretched membrane, whether it be a “drum-skin” or a drum-head, can only oscillate sympathetically, by means of The Problem of Human Life. 182 sound-pulses which proceed from a unison or very nearly unison instrument. But here comes the complete overthrow of the theory; for, as the tympanic mem- brane practically receives and transmits to the brain, through the auditory nerve, every conceivable shade of pitch, from 30 vibrations to 5,000 vibrations in a sec- ond, and one as effectively as another, it is perfectly clear that this can not be ac- complished by its synchronous and sym- pathetic oscillation, since, as shown, it is not possible for it to have more than one single tension, or respond sympathetically to more than one single determinate pitch of tone, or thereabout. This manifest impossibility of the re- sponsive oscillation of the tympanic mem- brane to a thousand different periodic rates of air-waves or sound-pulses, when no other conceivable membrane or musical instrument will respond to more than one fixed and determinate rate, must strike every mind, competent to reason on the subject at all or capable of drawing any rational conclusion from premises, as an acoustical demonstration that we do not and can not hear sound by means of the sympathetic oscillations of this membrane, as the wave-theory is unavoidably com- pelled to maintain. Is not this clearly un- answerable? But the impossibility of tympanic vibra- tion does not even stop here. Its infinite absurdity will now be made more manifest than ever. Professor Tyndall tells us that, — “The same air is competent to accept and trans- mit the vibrations of a thousand instruments at the same time.” — Lectures on Sound, p. 257. Manifestly the only way we can know that the same air is competent to “trans- mit the vibrations of a thousand instruments at the same time" is by hearing them all “at the same time”; and I presume Pro- fessor Tyndall has an auditory apparatus capable of hearing that many all at once, or he would not have made this broad and definite statement. Reducing this “thou- sand” somewhat, I have, myself, listened to a large orchestra, composed of fifty or sixty instruments, all sounding their re- spective parts at one time, while no two of them were giving out tones exactly of the same pitch and intensity. According to the wave-theory, each instrument was sending off a different system of air-waves, each system causing the same air-particles to oscillate at an independent rate of vi- bration, and each driving the same air- particles through an independent and dif- ferent width of amplitude, according to its loudness. And all these diverse rates of wave-motion and conflicting amplitudes of the same air-particles must take place, remember, in the aural passage, not more than a quarter of an inch in diameter, and each tone be produced by a separate sys- tem of waves, if the theory has any foun- dation in fact. But even this is not the culmination of the impossibility. The fifty different and independent systems of air-waves, acting each with an independent rate of wave- motion and width of swing, transmit their conflicting impulses to the small area of this membrane at the same time; and, in order to produce the impression of the fifty different tones, this membrane must at the same instant necessarily go through with fifty independent rates of vibratory motion, with fifty distinct but independent amplitudes, involving the ridiculous im- possibility of the same drum-skin moving in at least half as many different direc- tions, with half as many different velocities, and throughout half as many different and conflicting distances, at one and the same time, since it must bend “once in and once out" as each wave strikes it, according to Chap. V. The Nature of Sound. 1 8 3 the high authority of Professor Tyndall! As the intuition of a child must at once pronounce this impracticable, it follows that sound can not be heard and is not intended to be heard at all by the synchro- nous vibration of the tympanic membrane; for it is certain that all of these fifty tones make each a distinct individual impression on this organ, since I found no difficulty whatever in following any instrument I chose to select, or in hearing its notes separately and distinctly by a proper act of attention. Now, as this small membrane absolutely and unmistakably received and literally transmitted to the brain all these diverse tones, and, as the unpoetical Tyndall puts it, one “thousand” separate tones at one time, is the reader prepared to admit that it did so by sympathetically and mechan- ically oscillating in that many different directions, at that many rates of velocity, and throughout that many different dis- tances, at the same time, and thus to in- dorse the wave-theory? To accept such a physical impossibility is to wipe out all known mechanical laws and scientific prin- ciples of motion at a single sweep. Re- member the words of Professor Helmholtz, already quoted: — “It is evident that at each point in the mass of air[ It is even more impossible, applied to the mass of the tympanic membrane itself,] at each instant of time , there can be only one single degree of con- densation , and that the particles of air can be mov- ing with only one single determinate kind of motion, having only o>ie single determinate amount of ve- locity, and passing in only one single determinate direction." — Sensations of Tone, p. 40. No wonder, then, in view of the absolute necessities of the wave-theory, and the un- avoidable fact, if it be true, that a “thou- sand” separate systems of air-waves con- gregate in the aural passage at the same moment, each with an independent rate of vibration and different degree of ampli- tude, that Professor Tyndall should break out as he does: — “ When we try to visualize the motions of that air — to present to the eye of the mind the battling of the pulses direct and reverberated^//^ imagina- tion retires baffled at the attempt.” — Lectures on Sound, p. 257. But I shall take occasion to revert to this argument again, before the close of the chapter. Let us now turn for a moment and take a look at the natural and unavoidable effect of the detailed carrying out of an erroneous theory, namely, self-contradiction. Although Professor Helmholtz is univer- sally regarded as one of the most profound and careful thinkers on whatever branch of physical science he touches, and one the most likely to make this theory of at- mospheric sound-waves hang together if there is any intrinsic coherence in it; and although, as seen by recent quotations, he teaches, with Professor Tyndall, and in the most unmistakable terms, that sound can only be heard by the vibratory motion of the tympanic membrane caused by the synchronous dashing of air-waves against it from a sounding body, it is nevertheless a fact as gratifying as it is natural that at certain lucid moments he intuitively con- tradicts himself, and thus utterly over- throws the impossible hypothesis of tym- panic vibration as well as that of wave- motion. This happens, however, when he is casually directing his attention to another phase of the sound-question, namely, the office filled by Corti’s arches, as they are called, and the elastic microscopic appen- dages of the auditory nerve ramifying the labyrinth. He then apparently forgets this theoretical disturbing power of a lo- cust’s feet, capable of throwing foursquare miles of atmosphere into “condensations and rarefactions” with a mechanical force sufficient to “shake” at one time two thou - The Problem of Human Life. 184 sand million tons of drum- skins, and sensibly gives the following death-blow to the the- ory he has worked so long and so earnestly to establish. Mark his words: — “ In this transference of the vibrations of the air into the labyrinth, it is to be observed that though the particles of the air themselves have a compara- tively large amplitude of vibration, yet their density is so small that they have no very great moment of inertia, and consequently when their motion is im- peded by the drum-skin of the ear they are not ca- pable of presenting much resistance to such an im- pediment. or of exerting any sensible pressure against it." — Sensations of Tone. p. 199. How, then, in the name of science and common sense, is the stridulation of an insect to “shake” the drum-skin of the ear and cause it to oscillate, when its sound- waves are not capable of “exerting any sensible pressure against it ’? And if it can exert no “sensible pressure” against one drum-skin, then will this lucid and au- thoritative writer on physical philosophy try to inform the unscientific reader how a locust can so drive off the air-waves by simply moving its feet as to set into motion 2,000,000,000 tons of such drum-skins at one time, bending each membrane 1,1 once in and once out" 440 times a second, yet at the same time without “exerting any sen- sible pressure against it”? A more pitiable and hopelessly suicidal self-stultification does not occur in the writings of any phi- losopher, ancient or modern. As a stand- off, therefore, to the universal teaching of physicists that the tympanic membrane vibrates in response to sound, as the means by which the sensations of tone are trans- ferred to the auditory nerve and thence conducted to the brain, and as a final and unanswerable overthrow of the wave- theory of sound, I only need to quote these memorable words of this greatest living acoustician and sound expert : — "In this transference of the vibrations of the air into the labyrinth. . . . When their motion is impeded by the drum-skin of the ear they are not capable of presenting much resistance to such an impediment J3F' or of exerting any sensible pressure against it." Had Professor Helmholtz been a con- vert to the corpuscular hypothesis of sound, and had he been attempting authoritatively to annihilate the wave-theory in a single sentence, and thus undo all he has ever done or said in favor of it, he could not have used language more directly to the point than the words recorded in the above citation. Notwithstanding this authoritative as- surance that air-waves driven into the auricular passage by means of sonorous vibrations may strike against the “drum- skin of the ear” without making any “sen- sible” impression upon it, yet by some kind of scientific hocus-pocus this author manages to effect what he calls a “trans- ference ” of these aerial “vibrations” through this tympanic membrane “into the labyrinth,” thence to the auditory nerve, and through its multitudinous ap- pendages finally to the brain, where the same “vibrations” which are stopped by this “impediment” of the “drum-skin of the ear” — exerting no “sensible pressure against it” — are translated into sound! Can anybody help Professor Helmholtz? If not, will somebody try to tell the unsci- entific reader what he is driving at? Why is it that he so persistently labors through forty or fifty pages of his book trying to devise some means of effecting a “trans- ference” of these supposed aerial undula- tions through this “drum-skin of the ear” to the auditory nerve, when there is not the least use in the world for any such complicated operation, or even for any vibratory motion of the air or its “trans- ference” through the drum-skin, as he might easily know if he would exercise his great faculties for one minute in the right direction, instead of working with Chai*. V. The Nature of Sound. l8 5 might and main to ignore the simplest scientific truths in order to work out this impossible problem of wave-motion, and make it appear consistent? I deny em- phatically that this physicist, if he were definitely asked, could give the slightest plausible reason for such “transference,” or show any necessity for this hypothetic vibratory motion being carried to the au- ditory nerve in order to convey to the brain the appropriate sensations of tone. We all know, and Professor Helmholtz evidently knows, that the infinitesimal and practically imponderable atoms of odor actually come into contact with the sensi- tive membrane of the nostril, that their impression is then transferred through it to the olfactory nerve, and thence con- veyed along this nerve to the brain, where it is translated into the sensation of smell, independently of any oscillation of the nose or its membranes, without the assist- ance of any kind of wave-motion either of the air within the nostril or outside of it, and without the “transference” of any “vibrations” whatever to this nerve! If these corpuscles of a real substance — ac- knowledged to be such by the whole scien- tific world — can, by simple contact with one of the sense-membranes, have their impression transferred through it to the corresponding nerve, and thus conveyed to the brain without air-waves or hypothetic odoriferous vibrations, then, prythee, thou learned physicist, why all this labored effort in transferring sonorous impressions through the sensitive membrane of the ear by means of impossible undulations and useless vibratory motions, when the beautiful hypothesis of substantial sono- rous corpuscles solves the problem exactly in the same way? If substantial radiations of fragrance, intangible to any sense save one, can propagate themselves through the atmos- phere by an unknown law of conduction and diffusion, without aerial or any other kind of undulator/ motion, and be thus brought into direct contact with the sensi- tive nasal membrane, and through it have their impression transferred to the olfac- tory nerve, and thus conveyed along this nerve to the brain, producing the sensation of smell, without the“transference” through such membrane of any kind of external waves or vibratory motions, can it be con- sidered an impossible or unreasonable as- sumption that sound also may consist of corpuscles alike intangible to four of the senses, be propagated by somewhat similar laws of radiation and conduction, make their characteristic impression on the mem- brane of the ear, and finally through it be transferred to the brain by an analagous process? Let the impartial scientific stu- dent and physical investigator decide. If there were no other argument in favor of the corpuscular hypothesis of sound and its unbounded superiority in every respect over wave-motion in solving sonorous prob- lems, this simple analogy existing between the sensations of sound and odor ought to be sufficient to satisfy any reasonable mind, especially taken in connection with these self-annihilating efforts of physicists in maintaining the wave-theory. The erroneous assumption that sound is conveyed through the atmosphere by means of aerial undulations, the folly of which must by this time begin to be evident to the mind of the reader, has led to all this lamentable waste of time, ink, and paper, on the part of this accomplished German investigator, whose works in other departments of science, as well as in this, give evidence of great mental activity and profundity of thought. It is a real pit)’', therefore, that Professor Helmholtz had not first of all brought to bear his analyt- ical and splendid mathematical powers on The Problem of Human Life. 1 86 the fundamental facts and principles of the wave-theory itself, and thus have shown its complete fallacy as a scientific hypothesis, which lie certainly would have done had the question flatly presented it- self to his mind. Had he been fortunate enough to have made this discovery, or even to have obtained an inkling of it, while writing out his Sensations of Tone , he would then never have been confronted with these self-stultifying facts of his the- ory, or have committed himself to the labor of accomplishing a “transference” to the auditory nerve of air-waves which do not exist; or, if they do exist, meet with an irresistible “impediment” in the “drum-skin of the ear, ’’against which they are incapable “ of exerting any sensible pres- sure.” How a theory, involving, as it necessarily does, these constantly recurring self-con- tradictions, or such manifest mechanical impossibilities as giving to a locust the physical strength of two thousand million horses, could ever have found a lodgement in the intellects of such careful investiga- tors as Professors Tyndall, Helmholtz, and Mayer, is more than I can bring myself to imagine. Yet this very mechanical miracle of an insect, by the motion of its legs, shaking two thousand million tons of tym- panic membranes by bending them “ once in and once out” 440 times a second, — in- finitely more impossible, apparently, than raising the dead, — is subscribed to without the least mental reservation by the very men who laugh at the idea of any super- natural work, or of any mechanical result being effected through miraculous inter- position or without an adequate physical cause; and who even do not hesitate to ironically propose a physical praying test , covertly to gratify their contempt for be- lievers in the miraculous origin of the Christian religion! This chapter, extended as it is, would be incomplete without a brief examina- tion of the remarkable phenomena of oi’er- tones, resultant tones, & c., so elaborately and critically treated in the great work of Pro- fessor Helmholtz on sound, called the Sensations of Tone, already so frequently referi'ed to and quoted from during the progress of this review. In addition to the acoustical importance of these most complex of all the problems connected with sound production and propagation, they appear to be regarded by physicists as specially illustrative of wave-motion and its effects, and as clearly explicable on no other hypothesis, — while to the casual observer, after reading the explanation of Professor Helmholtz, it would be regarded as futile in the extreme to attempt their solution on the hypothesis of corpuscular emissions, as here main- tained. I therefore deem it a fitting sub- ject, in connection with one or two collat- eral questions, on which to devote a few pages in bringing this long chapter to a close. * Over-tones, or “ partial tones” as they are sometimes called, are faint secondary sounds of a higher pitch than the primary or fundamental tones which generate them, and are heard by a cultivated ear, and by a proper act of attention, accompanying the sounds of strings, pipes, reeds, &c. They are always the effect of a single primary tone. Another class of secondary sounds are called resultant tones, or differential tones, which occur as the result of a chord, such as a third or a fifth, and are faintly heard as low, droning sounds, always deeper than the lowest note of the chord which gen- erates them, and often as much as three or four octaves deeper than the lowest generating note. It is maintained by Helmholtz, and no doubt correctly, that CHAr. V. The Nature of Sound. 187 the vibrational number of this resultant tone is always equal to the difference be- tween the vibrational numbers of the two generating tones. That is, if the two notes of the chord are fifty vibrations apart, whatever portion of the audible register they may occupy, — even if one is five hun- dred and the other five hundred and fifty vibrations a second, — the resultant tone will have but fifty vibrations in a second, or the number constituting the difference between them. Hence, he calls them “differential tones.” This eminent investigator devotes much time and many pages of his work to the analysis and elucidation of these second- ary sounds, and may almost be said to be the discoverer of them, since he is the first to classify them and point out the true mode of recognizing them, and thereby of demonstrating their actual ob- jective existence in the air, thus meeting the common objection that they are only the effect of the imagination. Among the various means employed and illustrated by this author for detecting these secondary sounds, and thus proving their objective existence, is an invention of his own which he calls a resonator , which enables the investigator to vastly augment the intensity of any particular tone he chooses to examine, while other tones not in unison with the air-chamber of the resonator will be excluded, or at least will not be augmented. In using the resonator, it is first tuned to the exact pitch of the over-tone we may wish to isolate and hear, so that its column of air will sympathetically vibrate to that particular pitch of tone, while the absence of sympathetic vibration for any other note prevents, as just remarked, its aug- mentation, and thus enables the entire at- tention to be concentrated upon one tone at a time. By holding the focus-nozzle of the resonator to the ear, and directing its open mouth to the sounding string, the special over-tone with which it is in unison will be distinctly heard, as if it were the fundamental tone, even when the most sensitive ear would have failed to detect its presence without this augmenting de- vice. In this manner, with a special reso- nator tuned for every possible theoretical over-tone, the presence or absence of any such tones may be absolutely known, and recorded. These secondary sounds are much more numerous and distinct in connection with the tones of some instruments than others, particularly in connection with the primary tones of bowed strings. So rich are these in over-tones that this physicist, as he as- sures us, has detected as high as eighteen , generated in connection with a single fun- damental tone, each over-tone of a separate pitch and different degree of intensity — the loudness diminishing as the pitch becomes higher , until they finally become inaudible even when the ear is aided by the best resonator. How much higher these partial sounds may extend beyond the register of audibility, it is, of course, not known, though the possibility of their almost in- finite extension and corresponding diminu- tion in intensity will be apparent when their true corpuscular origin is under- stood. The principal object this investigator appeared to have in view, in thus analyz- ing and demonstrating the existence of these over-tones, was not only to prove the actual presence of such secondary sounds, but by means of them to account satisfactorily for the quality of tone, or that peculiar something which is sometimes designated as timbre or clang-tint, by which we can instantly distinguish the sound of a violin, for example, from that of a flute, or the note of a clarionet from that of a The Problem of Human Life. 1 88 trumpet, even when the sounds are of the same pitch and of the same intensity. It is but fair to say that his reasons for the actual existence of these secondary sounds, as well as for their effect, as being the true cause of the quality of tone in different in- struments, are unquestionably good and sufficient. I do not, therefore, call in question or doubt the truth of the existence of these secondary tones, which, in a violin-string, correspond in pitch to its so-called har- monics, some ten in number, and which, as musicians know, are made by bowing lightly while barely touching the various nodes of the string with the finger. But while I admit the fact of their existence, and their effecs, I do not believe in the cause which this great physicist assigns for their generation, or the manner of their propagation through the air. I go even further, and deny in toto that the wave- theory of sound can even remotely account for their existence, or explain a single phe- nomenon connected with their occurrence. I now propose to examine briefly the solu- tion offered by Professor Helmholtz, and adopted from him by all modern physicists, after which I will attempt their true solu- tion on the corpuscular hypothesis. He starts out with the assumption, or what he designates as a “law,” that since the rate of vibration in the sounding in- strument causes the pitch of tone, and the amplitude of vibration or width of swing causes the strength of tone, as universally admitted, so the form of the vibration, or the peculiar motion assumed by the sound- ing body, must cause the quality of tone. And as the quality of tone results directly from the combination of these over-tones with the primary tone, hence the form of the movement of the vibrating instrument must necessarily generate these secondary tones! And, of course, as all tones must be propagated by means of corresponding air-waves, it follows, if the current hypoth- esis be true, that the peculiar forin of vi- bration in the violin-string, for example, which generates its ten different over-tones must necessarily be transferred to the air, which faithfully transmits the same vibra- tional form in ten superimposed systems of waves to the tympanic membrane, which finishes the work begun by the string by acting out the same tenfold vibrational form, and thus transfers the ten separate sounds to the auditory nerve! This con- cisely and truthfully gives the view of this eminent investigator, almost in his own language. The Professor insists upon this so-called “vibrational form” of the string, and of the superimposed systems of air-waves as the proper cause of the generation and propagation of these secondary tones, which determine the quality of sound, as a necessary and even unavoidable conclu- sion, since there is nothing else left to produce them after assigning the pitch of tone to the rate of vibration, and the strength or intensity of tone to its amplitude! Hence, he argues, by excluding every other ad- equate cause, we logically prove that the quality of tone must result from the form of vibration. Now, if the premises were correct — that every other assumption had been exhausted as a supposable cause for these over-tones — then his logic would be good. I deny the correctness of the premises, and will state the “law” in such a way as to involve what I hope to show to be the correct so- lution of this problem. It is as follows: — As the rate of vibration causes the pitch of tone, and the amplitude of vibration causes the strength of tone, so the product of vibration — or the character of the sono- rous corpuscles generated — causes the quality of tone ! Consequently these over- CHAr. V. The Nature of Sound. 189 tones must be produced by the action of the sound-corpuscles themselves. I appeal to the candid reader at the very start, and on the bare statement of the “law” as I have given it, if it does not strike the mind much more like a rational solution of these over-tones, which cause the quality of sound, than the supposition that a string actually goes through at one time with ten different rates of vibratory motion per second, which must be included in this idea of “form,” each motion of a distinctly different amplitude or width of swing, to produce the different degrees of pitch and loudness, and then transmits this “vibra- tional form” to the tympanic membrane by means of a tenfold undulatory motion of the air carved and moulded into ten separate but superimposed systems of waves, in each one of which the same air- particles must necessarily pass through ten distinct rates of vibratory motion at one time ! This must necessarily be the case, because, in each separate wave, Pro- fessor Tyndall assures us, the particles of air constituting it make a ‘'''small excursion to and fro,” which is called “ the amplitude of vibration,” and therefore ten sounds, with ten separate systems of waves passing through the same atmosphere at the same time, however superimposed, must cause the same air-particles to make ten different excursions “to and fro,” each excursion of an independent rate per second, and each excursion driving the same air-particles through a different distance or width of am- plitude, since the ten sounds are all of dif- ferent pitch and of different intensity! I ask if this correct but condensed view of the wave-hypothesis is not more difficult to believe, as the true cause of these ten different over-tones passing off from the same string at the same time, than to sup- pose, as I have assumed, that the substan- tial sonorous pulses contain within their corpuscles the intrinsic elements which constitute these tones of different pitch and intensity? However it may strike the reader at present, I venture to assure him that it will seem far the more rational view before he has finished this chapter. The foregoing presentation of the im- possible motions of the air involved in ten separate systems of waves necessary for the propagation of ten separate tones through the same atmosphere at the same time, is no exaggeration of the real diffi- culty which lies in the way of Professor Helmholtz and his attempted solution of over-tones by means of ten so-called super- imposed systems of air-waves. I have already shown, by an abundance of citations, that there is no possible way for the sound of a string, however complex, to be heard, according to the wave-theory, but for the tympanic membrane to take on a vibratory motion corresponding to the “vibrational form” and “number” of the string in producing such tone ; and no way for the tympanic membrane to be thrown into this complex vibration but by the dashing of an equally complex com- bination of air-waves against it. Thus, the string must first of all assume the ten sep- arate vibrational movements at one time to make these ten tones; then send them through the air in ten separate but super- imposed and conglomerated systems of air-waves, having each a separate vibra- tional rate and width of amplitude, though combined somehow into one system ; and finally, as they strike the drum-skin of the ear, that membrane must literally repro- duce this vibrational form by taking on ten separate systems of vibratory motion, having ten vibrational numbers or rates of oscillation per second, and ten antag- onistic amplitudes or widths of swing at the same time ! Is such an infinitely in- conceivable physical and mechanical op- 190 The Problem of Human Life. eration as I have here described possible or even supposable? And, in view of its utter impracticability, even disguised un- der so-called “superposition,” is not almost any other hypothesis, which pretends to offer a solution of the problem, compara- tively safe? At all events, whether or not any other explanation shall be made en- tirely satisfactory, air-waves and tympanic vibration have already been shown in va- rious ways to be unreasonable and impos- sible in the very nature of things. But we are constantly met in the writings of Professors Helmholtz and Tyndall with what they call, as already hinted, the “su- perposition” of a number of systems of waves, thus blending them into one sys- tem, embracing, as they express it, the “algebraical sum” of all the different aerial motions! Now, all this sort of lan- guage only serves to cover up the difficulty without affording the least explanation. When asked to tell how such a thing is possible, they explain it in their usual lucid manner by saying that the air-particles act “according to the law of the parallelogram of forces." These mysterious phrases con- stitute their stock in trade on this subject, and answer for a universal solution. If they stumble upon the undeniable fact that a score of distinct tones of different pitch and of different intensity can enter the aural passage undistorted, and be heard separately at the same time; and if the query propounds itself how twenty different systems of air-waves can all clash in this narrow aperture, no larger than a quill, and yet remain undistorted, and each sep- arate tone be heard as if it alone was present, these learned physicists appear to fold their arms, shut their eyes, and re- iterate “superposition,” “algebraical sum,” “parallelogram of forces,” and expect the reader to be satisfied! All their reference, for aid and comfort, to water-waves, with small systems of un- dulations crawling over the surfaces of large billows, which they constantly resort to, amounts to nothing in this case, as they will see to their astonishment at the close of the next chapter. Waves of sound do not act on the surface of the atmosphere at all , and can not be made to do so unless we can construct some kind of a Jacob’s ladder to reach forty-five miles high. Both these writers tell us, in a score of places, that sound-waves can only consist of “condensations and rarefactions of the air,” each tone having a degree of conden- sation corresponding to the width of its amplitude (loudness) or rate of oscillation “to and fro” (pitch). Hence, such a thing as crest or sinus is out of the question in so-called air-waves; and therefore the su- perposition of small crests upon the sur- faces of large ones, to which reference is made in water-waves, forms no manner of illustration of the intermingling of air- particles in these so-called “condensations and rarefactions.” Of course, the common-sense reader would say, if we can hear twenty distinct sounds at one time, which we certainly can, and which is proved by the fact that we can isolate any particular tone out of that number to which we direct special attention, then it must follow that within this narrow aperture of the ear there are twenty different degrees of condensation of the same air-particles at the same time, cr else that many sounds could not co-exist in the aural passage on the principle of air-waves. Would not this be the only sensible and logical conclusion ? Professor Helmholtz emphatically admits that such multiple condensation of the same air-par- ticles at the same time is impossible : — “Two different degrees of density, produced by two different systems of waves, can not co-exist in the someplace at the same time ." — “It is evident CiiAr. V. The Nature of Sound. 191 that at each point in the mass of air, at each instant of time, there can he only one single degree of con- densation. " — Sensations of Tone pp. 40, 42. Hence, inevitably it follows, if a sound- pulse is constituted of a distinct condensa- tion and a rarefaction , that but one sound can exist in the aural passage at one time; for there can be no “superposition” of condensations or of the mere squeezing of the air-farticles together, whatever “algebraical sum” or “parallelogram of forces” may be brought to bear on the proper crests and sinuses of water-waves. Think of twenty distinct tones from as many different or- chestral instruments, all occupying one small column of air an inch long and the size of a straw, that each sound is consti- tuted alone of such a “condensation and rarefaction,” and that these twenty differ- ent degrees of density and as many different degrees of rarity are all acting at one in- stant on this same trifling mass of air, thus making twenty separate impressions on the auditory nerve! Can any intelligent mind accept the idea that this conglomerate mixture of density and rarity, and it alone, acting on these air-particles, is sufficient to account for twenty defined and dis- tinctly audible musical sounds? In the whole of Professor Helmholtz’s work on sound, it is a fact that he makes but one single weak attempt to explain what he means by this “superposition” of two systems of air- waves, or what we are to understand by this “algebraical sum” of the aerial motions constituting a number of such separate systems. His attempted explanation is apparently so cautiously outspoken and so rich in scientific poverty that I can not help quoting it. Yes, I will quote the whole of it, constituting all there is to say about this “algebraical sum” of the different motions acting on a separate “particle of air,” to which I ask the reader’s attention : — “ The displacements of the particles of air are compounded in a similar manner [to water-waves]. If the displacements of two different systems of waves are not in the same direction they are com- pounded diagonally ; for example, if one system would drive a particle of air upwards , and another to the right, its real path will be obliquely upwards towards the right. For our present purpose there is no occasion to enter more particularly into such com- positions of motion in different directions .” — Sensa- tions of Tone, p. 42. Here the reader has all there is to be said in elucidation of this fundamental principle of the wave-theory, which neces- sarily requires the same “particle of air” situated in the aural passage to embody in itself the “algebraical sum” of all the motions of twenty distinct systems of waves sent off from an orchestra of that many instruments, each system having a different width of swing and different number of oscillations per second, — one system driving the particle of air upward, another perchance downward, — one send- ing it to the left, another to the right, — one hitting it “obliquely,” another “diag- onally,” — the whole twenty systems mak- ing it the battledore and shuttlecock of this contradictory hypothesis, which, after it has been acted on by all these systems at one time and in twenty different direc- tions, with that many different velocities and throughout that many different dis- tances, is still capable of transmitting the result to the auditory nerve in twenty dis- tinct and symmetrically formed musical sounds, as the “algebraical sum” or “su- perposition” of all these contradictory mo- tions! No wonder the “parallelogram of forces” has to be called in to aid such a muddle as this. Yet this is “science”! I do not intend that the reader shall overlook what might be strictly called a scientific dodge resorted to by Professor Helmholtz in the last quotation. After elaborately showing how two system's of water-waves can collide and be superim- The Problem of Human Life. 192 posed by the crests of one system being added to those of another, he instantly shifts the solution when he comes to trdat of sound from the waves to the particles constituting them. He does not say a word about Oat particles constituting water- waves, or their “real path” under the action of two forces, since their motion is entirely a different thing from that of the onward moving swell constituting the wave proper, to which he gave his whole attention. He dwells -lengthily on the superposition of little water-crests compounded with larger crests, without reference to the motion of the particles of water constituting them , but the moment he comes to apply the analogy to sound he drops the combined movement of the air-waves and goes to work to show how a single 11 particle of air" may be driven “upward” by one system of waves, and “to the right” by another, which two forces compounded or “superimposed” will send this particle “obliquely”! Why this sudden shifting from the motions of water-waves and their “superposition” to the motions of particles of air constituting sound-waves? Evidently because no such thing as air -waves has an existence in any true sense, as com- pared to water-waves or any other proper wave-motion. True science does not re- quire temporizing dodges or shifts of any kind. But look again at this singular passage last quoted. Instead of telling us, as he does, that “if one system would drive a particle of air upwards and another to the right, its real path will be obliquely upwards towards the right," why does he not try to tell us what would be “its real path” if one wave should strike it and drive it upward, and another should strike it at the same rime and drive it downward, — if one wave should send it to the right and another to the left, — if one should hurl it “obliquely ” and another at the same instant should hit it with equal force and drift it “diagonally” in an opposite direction, — and if the twenty systems of waves should all act on the same principle, each manipulating the same “particle of air in the aural passage, and all combining to send it in ten opposite directions at the same time ? He prudently avoids any such self-stultifying inquiry as this, and wisely concludes — “ Eor our pres- ent purpose there is no occasion to enter more particularly into such compositions of motion in different directions." This is a specimen of so-called modern science, which claims to grapple fearlessly with the most abstruse and difficult problems! The truth is, the particles of air in the aural passage, when twenty diverse systems of sound-waves are entering the ear at the same time, if there is any truth in the wave-theory, are just as liable to be hit and driven in ten directions diametrically opposed to ten other impulses, and thus to stand perfectly still under their equally compounded blows, as to move at all in any direction or to any extent! What, then, becomes of the twenty tones? They are all silenced, of course, as they can only be heard by the periodic oscillations of the air-particles in their “excursion to and fro” constituting their respective systems of waves. But since there would be no motion of the air-particles under the coun- teraction of ten equal forces in opposite directions, the twenty tones, as any one must see, would necessarily cease. Is it possible that our hearing of twenty differ- ent sounds from an orchestra of that many pieces depends upon any such acoustical contingencies as this accidental commin- gling of waves here pointed out? Yet even this possible neutralization of aerial motion, under counteracting impulses, is also included in such meaningless ver- biage as “superposition” and “algebraical sum.” Chap. V. The Nature of Sound. l 9 3 In view of all these contradictory results of wave-motion, is not the corpuscular as- sumption, that the twenty distinct sounds of different pitch and different intensity enter the ear by means of twenty corre- sponding systems of substantial sonorous pulses, infinitely more consistent, beautiful, and every way reasonable? That it is so will even yet be made entirely clear before this chapter is finished. To show that I do not deal in guess-work when speaking of ten partial or over-tones heard in connection with the primary tone of a violin-string, each of a different pitch and of a different degree o£ intensity or loudness, I will give the exact words of Professor Helmholtz : — “When a string is excited by a violin-bow, and speaks well, all the upper partial tones which can be formed by a string of its rigidity are present, and their intensity diminishes as their pitch increases. [That is, they grow weaker as they get higher.] . . . The upper partials in the compound tone of a violin are heard easily, and will be found to be strong in sound if they have been first produced as so-called harmonics on the string by bowing lightly while gently touching a node of the required partial tone. The strings of a violin will allow the har- monics to be produced as high as the sixth partial tone with ease, and with some difficulty even up to the tenth." — Sensations of Tone, p. 133. I have not, therefore, misconceived nor misrepresented the explanation of over- tones as given by this authority. As each one of the ten harmonics of a violin-string is produced by touching the proper node, and thus physically and mechanically throwing the string or a particular section of it into a corresponding rate and ampli- tude of vibration, it follows, if the solution of Professor Helmholtz is correct, that, these ten harmonic over-tones are actually produced in connection with the primary tone in the same manner, by eleven (in- cluding the primary) systems of vibratory motion of the string and its various sec- tions progressing at the same instant, each of different amplitude and at a different rate of oscillation per second! And, as before observed, since no sound can be heard without a corresponding system of air-waves and a corresponding system of tympanic oscillations, there is no possible escape from the conclusion that the same string, the same air-particles, and the same tympanic membrane, must be capable of eleven different and antagonistic ampli- tudes and rates of oscillation at the same instant! I again ask, is such a thing as this possible? To show that it is not, Professor Helmholtz, as already quoted, unmistakably gives his testimony as fob lows : — “ Any particle of air can, of course, execute only one motion at one time.” — “It is evident that at each point in the mass of air, at each instant of time, there can be only one single degree of conden- sation, and that the particles of air can be moving with only one single determinate kind of motion, having only one single determinate amount of ve- locity, and passing only in one single determinate direction. ” — Sensations of Tone, pp. 40, 222. How, then, in the name of reason and science, can the same air-particles receive and transport eleven different superim- posed systems of undulations, each system causing these air-particles to move at a different number of swings per second, at a different velocity, and through a differ- ent distance, at one and the same instant? Really, opposing the wave-theory as I am now doing, I have no language at my com- mand in which to so effectually declare the utter impracticability of the hypothesis as is made use of in the above sweeping generalization by Professor Helmholtz. Professor Tyndall is equally explicit on this subject, admitting tacitly and unmis- takably in a single sentence that sound does not and can not pass through the at- mosphere by means of air-waves. I ask the reader’s special attention to the lan- guage of this eminent authority: — >94 The Problem of Human Life. “ I have already had occasion to state to you that when several sounds traverse the same air , each par- ticular sound passes through the air as if it alone were present." — Lectures on Sound, p. 281. A more point-blank contradiction of his teaching in numerous other passages could not be put into language, as will be prom- inently pointed out in the next chapter. It is enough to say here that this statement shows conclusively, though unintended, that eleven sounds passing through the same air at the same time, “eac/t particular sound . . . as if it alone were present can not be accomplished by eleven systems of air-waves, since it is well known that such air-waves, the same as that many systems of water-waves, must conflict and naturally interfere with each other, mutually de- stroying or neutralizing each other when- ever the crests of one system happen to fall into the troughs of another, as eleven different systems would be necessarily and continually doing, as Professor Tyndall well knows, and teaches in a score of places. Hence, the above quotation alone overthrows the hypothesis of these eleven different over-tones being constituted of eleven systems of superimposed air-waves, if there was not another consideration to be urged against it. But this impossible occurrence of eleven conflicting systems of vibrational move- ments in a single string, and of eleven antagonistic systems of air-waves sent off from the same string at one instant, each system of a different amplitude and having a distinct and independent number of os- cillations of the air-particles per second, does not constitute the whole nor the worst of this impracticable theory of over-tones invented by Professor Helmholtz, and copied by Professors Tyndall and Mayer. As I have already intimated, these writers do not rest satisfied till they have carried these eleven antagonistic rates of vibratory motion and widths of swing to the tym- panic membrane, since they distinctly tell us that these oscillations are exactly re- produced from the eleven systems of air- waves on this drum-skin of the ear , which takes up and literally acts out all these conflicting and contradictory motions at one and the same time, — which necessarily involves the mechanical impossibility of a bit of membrane, about a third of an inch in diameter, stretched across the auricular passage, keeping up eleven distinct sys- tems of superimposed vibrational move- ments, each system of a different rate per second and each having a different and independent amplitude or distance of mo- tion ! By turning back to the important quota- tions already made from their works (pp. 175, 176), it will be seen that these writers distinctly assume what I have here stated, namely, that this diminutive membrane of the ear not only acts out the eleven vibra- tional numbers represented by the tones of the violin-string, oscillating with as many different amplitudes and vibrational rates per second, but they even teach, as quoted from Professor Tyndall, that a “thousand” complex and conflicting sys- tems of air-waves have their vibratory motions reproduced on this delicate drum- skin of the ear! In view of the paramount importance of the subject, I shall be obliged, therefore, prior to further investigating the cause of over-tones, resultant tones, &c., to digress sufficiently to again present and meet this vital question of tympanic vibration in its new and various phases, as presented by Professor Helmholtz in his able and ex- haustive work on the office filled by the different parts of the ear; and shall under- take to show that physicists are wholly mistaken in this fundamental principle of the wave-theory, and hence are mistaken Chap. V. The Nature of Sound. l 95 in the whole theory, since it is, in fact, upon this the entire superstructure rests. As this learned investigator deems the vi- bratory motion of the different parts of the ear in response to tone as the only means of hearing so essential to the cur- rent theory of sound that he devotes forty pages of his book to that special question, the reader will surely pardon half a dozen pages in reply. In this general denial that sound is heard or intended to be heard by means of the vibratory motion of the tympanic membrane in response to whatever pitch of tone, I wish here to guard against what might appear to be a conflict with observed facts. I do not claim that this “drum- skin of the ear,” rigid and circumscribed in area as it is, could not be jarred into slight tremor, apparently, by a very loud sound in close proximity, such as that of a powerful steam-whistle, — though really not by the sound at all, when we come to look at the matter critically, but by the tremor of the air thrown into agitation by the same vibratory motion which generates the sound. Such a tremor of the air near the whistle might even jar the fingers, or lips, or nose, as well as the whole ear. But it is a superficial view to suppose it to be the sound which effects this result, because the sound occurs simultaneously and is generated really by the same vibra- tory motion which incidentally shakes the air for a limited distance around. This distinction I have already made in several places in the preceding argument. As an example, the reader no doubt recollects the exposure of Professor Tyndall’s mem- orable fiasco on magazine explosions and the effects of their “ sound-waves” in break- ing windows! (See page 103 and on- ward.) Sound, proper, can only shake such bodies as are themselves capable of mak- ing a musical tone, and whose tension at the time allows them to oscillate normally, if started, with the same or nearly the same vibrational number; or, in other words, with the same or nearly the same number of swings per second that the sounding body makes which produces the exciting tone. The reader, I trust, can understand this. I therefore claim that if the tympanic membrane, the ear, the nose, the lips, or the fingers, should jar or tremble as the apparent result of a loud sound, it is but the incidental effect of the vibration which generates the tone, the same as the air- waves themselves sent off by this sounding body for a limited distance around are but the incidental effect of such agitation, and not a part of sound-propagation, as already shown in several places. So far from such incidental shaking of the tympanic mem- brane, if it really occurs, being the means by which we hear sound, as all writers on the subject take for granted, it would rather be a hindrance to our analyzing or appreciating the tone properly, if so pow- erful as to actually jar this organ, just as an intensely bright object presented to the eye would so agitate and distract the retina as to prevent the accurate examination of its outline. In opposition to this view, it is claimed by Professor Helmholtz that the tympanic membrane has been distinctly felt to vi- brate to sonorous pulses, and that beats from two organ-pipes slightly out of unison have been reproduced by attaching a deli- cate style to the auditory bone (the colu- mella') of the common duck, the style being observed sensibly to vibrate as the beats struck the drum-skin of the duck’s ear! Here, again, I am compelled to charge these writers with the most inexcusable superficiality in mistaking the reactive effect of the tone, through the nerves of 196 The Problem of Human Life. sensation, for the direct mechanical effect of the sound upon this columella of the duck. To show the shallowness of this reasoning, let the duck be killed, without marring or deranging in the slightest de- gree the auditory apparatus, leaving the style connected as before with the colu- mella, and then bring to bear the organ- pipes, with their “beats,” and if the drum- skin, the auditory bone, and the style re- spond as when the duck was alive, I’ll give up the argument! The explanation of all such effects, as just hinted, lies in the simple and natural reactive result of sound which first produces the sensation on the brain through the sensitive tympanic mem- brane and auditory nerve, and then reacts in throbs corresponding to the beats of the organ-pipes on the auditory bone, and no doubt to some extent on all other parts of the duck’s body ! These great physicists ought to know that they can construct artificially a tym- panic membrane, even more delicate and of much finer material than that consti- tuting the drum-skin of the duck’s ear. Yet they never think of testing such a membrane, and of that size and rigidity, connected in the same manner with an artificial columella, using their beating organ-pipes and sensitive style; but reason like children, that because they see such effects produced in a live duck , having a reactive nervous system, it must necessarily be the gross mechanical effect of objective air-waves dashed against the drum-skin, instead of the subjective reaction of sense- shocks communicated from the brain through the nerves back upon these audi- tory organs! This case of the duck and the vibrating style is similar to that recorded of the my sis or the opossum-shrimp, whose so-called auditory hairs were experimented on by V. Hensen, as related by Helmholtz in his Sensations of Tone, p. 225. Hensen found, on sounding a keyed horn, that certain hairs of this crustacean would quiver in response to tones of a determinate pitch, while other hairs would vibrate to other tones. Hence, the profound (!) scientific inference that these hairs, without the least regard to size or length, were tuned in unison to certain pitches of tone, and vibrated sympathetically as such notes were struck on the horn ! One would have thought that such care- ful investigators would have been struck with the acoustical anomaly of hairs vi- brating to certain tones without corre- sponding difference in size, length, or ten- sion, and would have been led to inquire why this result was never witnessed in the sympathetic vibration of strings, rods, or any other kinds of musical device. A tyro in the investigation of acoustical phenom- ena would have made this his first inquiry, and have stopped right there till the mys- tery was solved. But neither Hensen nor Helmholtz ap- peared to be capable of noticing this bot- tom fact, or of looking below the surface idea of the mere motion of the hairs as certain pitches of tone occurred, and thus grasping the beautiful thought that these tones, after reaching the ganglionic center of this animal, and being there translated into sounds of different pitch, reacted through its nervous system upon these auditory hairs, whose roots connected with these nerves, — certain nerves conducting tones of one pitch, while other nerves leading to other auditory hairs, without any regard to their length or size, con- ducting tones of a different pitch! The possibility of such a thing as reactive effect through the sense-nerves being pro- duced, and thereby causing certain parts or organs to quiver, never entered the minds of these learned investigators. They Ciur. V. The Nature of Sound . 197 superficially observed certain auditory hairs of this shrimp to vibrate as certain sounds were produced on the horn, and at once jumped to the conclusion, like children, that these hairs must be tuned in unison with that particular tone, and therefore vibrated as the effect of that particular system of sonorous waves dash- ing against it. But if Helmholtz and Hensen wish to satisfy themselves of their mistake, and to become convinced that these results can only be explained, as here suggested, by the reactive effects of these tones through the nervous system of the shrimp, let them first kill this animal, as suggested in the case of the duck, and they may then blow their horn till the crack of doom, and they will find, to their individual improve- ment, that, so far from these auditory hairs being tuned in unison, they will utterly fail to respond, demonstrating that their tremor was the effect of subjective reaction, and that they did not move as the objective result of hypothetic sound-waves. In like manner, if any part of our own ear is felt to vibrate by sounds of a certain pitch, we may be sure that it is subjective, as the reactive effect of the tone through the sense-nerves leading from the brain to the affected part, and not the objective result of external air-waves which have no existence in the propagation of sound except in the superficial imagination of physicists. Analogous to this view of reaction in sound, it is well known that powerfully pungent odor, when it has produced upon the brain the sensation of smell, acting through the sensitive membrane of the nose and the olfactory nerve, may so react through the nervous system as to not only cause a shiver in certain parts and organs and force water out of the eyes, but may easily produce a reactive shock which will cause the whole physical organism to shudder! Yet what physiologist or phys- icist would be so superficially innocent of all logic and reason as to conclude that it was the mechanical and objective force of the imponderable granules of odor striking against the membrane of the nose which jarred the whole body and condensed the fluids of the system into tears? How sim- ply and beautifully could the vibratory sensation felt in the tympanic membrane be accounted for if physicists would reason about sound and its direct and reactive effects in the same manner as they would be compelled to reason about the action of the somewhat analogous corpuscles of odor! As well might they descant learn- edly about the nasal membrane and the organs of olfaction being thrown into vi- bratory motion by fragrant pulses or odor- iferous waves issuing from a lump of am- monia, ignoring the substantial corpuscles of this perfume, as to continually harp upon the same kind of philosophical non- sense about sound and the effects of the superposition of supposititious air-waves upon the drum-skin of the ear! It has already been shown, a few pages back, by the most demonstrative mechan- ical and mathematical argument within human imagination, that the tympanic membrane can not vibrate in response to sound, since if it did so oscillate or was so intended to oscillate as the natural mode of hearing tone, it necessarily in- volves the shaking of two thousand million tons of such ponderable matter by the stridulation of an insect not capable of stirring an ounce by exerting all its strength. No physicist can reply to that argument against tympanic vibration, and I will venture to say that no one will ever at- tempt it, notwithstanding it saps the very foundation of the wave-theory, as the most superficial reader must see. 1 98 7'he Problem of Human Life. But even if it were conceded that this membrane can actually vibrate sympa- thetically as the mode of hearing sound, or as the means by which sonorous im- pressions are conveyed to the auditory nerve, still, as I have already shown, this would absolutely limit us to the hearing of one single pitch of tone distinctly , while we might hear faintly the slight variation from this vibrational number, — not to ex- ceed a semitone either way from absolute unison. I recently promised to revert to this important matter, so vitally impor- tant to the wave-theory if true, but if false so fatally destructive to the reasoning of physicists on the structure of the ear, and the true mode of hearing tone; for, if tym- panic vibration breaks down, there is not an unbiassed physicist living who would not be compelled to renounce the wave- theory of sound, since of what use would be air-waves in the propagation of sound if the tympanic membrane can not respond to them? As already intimated, and as is well known even to the unscientific, a string, tuning-fork, reed, pipe, or membrane, how- ever tuned, will not be thrown into appre- ciable vibratory motion in sympathetic response to the tone of another instrument unless it is tuned in unison or very nearly in unison with such exciting tone; or, in other words, unless its own vibra- tional tension and number correspond to the number of periodic pulses generated by such actuating instrument. Hence, if the tympanic membrane were intended to vibrate sympathetically at all as the mode of conveying sound to the auditory nerve, as physicists are necessarily obliged to claim, it could not sensibly stir, as obser- vation proves, unless its own vibrational number, or normal tendency to oscillate when put into motion, corresponded to the vibrational periodicity of the exciting tone. A sounding instrument, such as fork or string, tuned to any other pitch save that of unison with the vibrational number of this membrane, or very near it, could not, of course, stir the drum-skin of the ear; and hence, if there is any truth in the wave-theory, such a tone would not be heard at all, since this vibratory motion of the drum-skin is the only mode of hearing sound! Can any inductive mode of rea- soning on any question of science be more conclusively certain than this? It is true that Professor Helmholtz part- ly foresees this difficulty, and to this extent tries to guard against it; but he evidently does not fully realize its fatal consequences to the wave-hypothesis, as I will clearly show. The infinite impossibility of this diminutive membrane, but a third of an inch in diameter, vibrating in sympathetic synchronism with tones of all possible vibrational numbers or degrees of pitch seemed to flash momentarily across his thoughts, like the vision of some miracle of which, though we might wish an expla- nation, we must content ourselves to re- main in the dark. He goes so far, how- ever, in trying to partially provide for it, as to tell the reader that an instrument like a membrane which comes quickly to rest after being thrown into vibration does not require such accurate unison in the exciting tone as would a tuning-fork, which, when once excited, vibrates a long time! This is true enough . but still, how little does it help this terrible difficulty! For, while the fork, owing to this enduring oscillation when started, requires the most exact unison to sympathetically excite it, the membrane requires very nearly unison, or not to exceed the variation of a semi- tone either way, as he is himself forced to admit in the most explicit language, when speaking of the “parts of the ear,” as fol- lows : — Chap. V. The Nature of Sound . r 99 "The intensity of sympathetic vibration with a semitone difference of pitch is only one tenth of zvhat it is for a complete unison. . . . Hence, when we hereafter speak of individual parts of the ear vibra- ting sympathetically with a determinate tone , we mean that they, are set into strongest motion by that tone [unison], but are also set into vibration less strongly by tones of nearly the same pitch , ” a candle out without a “puff of air,” or a “puff” of some other material substance? He might as well talk of washing his hands without some kind of fluid! Sound can not “ blow ” out a flame, or even stir it, unless it should happen to be tuned in unison, as elsewhere explained, of which the reader will soon be abundantly con- vinced. This jumbling of a “sound-pulse” and a condensed air-wave together, as one and the same thing, by which the candle was blown out, is in exact keeping with this same lecturer’s memorable solution of magazine explosions and the breaking of all the windows at Erith by a “sound- pulse,” as so completely turned against the wave-theory at pages 104, 105, and on- ward, which the reader would do well to re-examine. Believing it possible, as does Professor Tyndall, for a “sound-pulse” to “blow” down a house, or even “blow” human beings to fragments, as has hun- dreds of times been done near an explod- ing magazine, it would have been strange indeed and flatly contradictory for him not to teach that it was a sound-pulse in- stead of a “puff of air” which blew out the candle when the books were clapped to- gether at the big end of the tube ! A scien- tific authority who was capable of believ- ing and teaching, as he did in the same lecture, such infinite nonsense as that a church could be wrecked by a sound-pulse, 272 The Problem of Human Life. however intense or however produced, and who was incapable of distinguishing such a pulse from a compressed air-wave, could not be expected to possess a very correct comprehension of this experiment with the tin tube, or to apprehend the true na- ture of the action on a lighted candle of clapping two books together. To have admitted the simple and undeniable truth that it was really a “puff of air” and nothing else which blew out the candle, would have been to utterly stultify all he was about to say a few pages ahead in re- gard to magazine explosions, since the two phenomena would have been directly op- posite. Readers of this review, if disciples of Professor Tyndall, and especially those scientific students who so quietly and ap- provingly listened to his lectures, will now have an abundant reason to smile at their own credulity in ever believing such a babyism as that it could have been a sound- pulse or anything save a“puff of air”which produced this effect of blowing out the candle. I ask them to give me their un- biassed attention for a single moment. As a proof that it was “not a puff of air” which produced this result, but a “sound- pulse,” look at the ocular demonstration which the lecturer had ready at hand, and which seemed to be such a clincher as to silence and literally overwhelm any scien- tific doubting Thomas who might happen to be in the assembly! “I fill one end of the tube with the “ smoke of brown paper" ! Which “end,” Professor? Why, of course he was too shrewd and skilled a public lecturer and experimenter to fill the wrong end of the tube, or the one nearest to the candle, for he well knew (or if he did not know it he is to be pitied) that if he had filled the small end with smoke, instead of the large end fifteen feet away, a visible “puff" would have greeted his audience every time the boohs came together, and would thus have ingloriously exploded the whole de- ception! Hence, he was cautious enough to put the smoke into the large end of the tube, so that it would be compelled to travel fifteen feet before it could pass out at the small end, which would have re- quired at least five or six powerful claps of the books to carry it that distance! Of course this was purely accidental, as we must charitably suppose, since it never occurred to this able and authoritative in- vestigator of science to fill the entire tube “with the smoke of brown paper,” and then see whether it would “puff,” which would have been more easily done than filling “one end” of it, because special care had to be used not to let the smoke creep ahead too far into the tube, or too near to the outlet, lest an accidental“puff ” should undeceive the audience, — while this critical class of scientific students equally forgot to request him to do so! They constituted, to say the least, an au- dience remarkable for deference to au- thority if not for scientific perspicacity, and proved themselves unprecedented for the marvelous character of their amiabil- ity, — literally sitting there and taking down the logic as well as “smoke of brown paper, ’’without asking a question or offer- ing the least interruption except to ap- plaud! It is true it seemed impossible to suspect a trick of prestidigitation or anything wrong on such an occasion, especially from the apparently frank and candid style of the lecturer. He did not hesitate to tell his auditors, in the plainest language, that it was “ one end of the tube” only which he filled “with the smoke of brown paper,” and they saw distinctly, when he put the lighted brown paper into it, which “end” of the tube he meant; so there was ap- parently nothing unfair or disingenuous Chap. VI. The Nature of Sound. 273 in the performance. Then, after filling this particular “end of the tube,” he hon- estly clapped the books together in front of the bell-shaped mouth, without “a trace of this smoke” being “ejected from the other end”! After such a conclusive dem- onstration, is it any wonder that he should have so triumphantly added : “ the pulse has passed through both smoke arid air without carrying cither of them along with it” l But now I ask, seriously, how did Pro- fessor Tyndall know that no air was car- ried out of the small end of the tube when he clapped the books? Evidently in the same way exactly in which he knew that no smoke was carried out, — he did not see it! The reason why he did not see the smoke pass out was because it could not get out, since it was impossible for it to travel the whole length of the tube at a single clap! This, to say the least, was a good and suffi- cient reason. Smoke being a visible sub- stance, it was absolutely essential to the success of the experiment that it should not pass out when the books were clapped, or it evidently would have been seen by the audience. Hence, as before stated, that was mechanically provided against by placing the lighted brown paper in the proper end of the tube fifteen feet away from its outlet. But the air being entirely invisible , it made no difference if the tube was full of it, as it necessarily was, and it mattered not a whit if the air puffed out at the small end every time the books came together, as it manifestly did, it was the easiest thing in the world for this eminent lecturer to assume and announce to his audience that “the pulse has passed through both smoke and air without carrying either of them along with it,” because he knew very well that the most argus-eyed scien- tific student present could not see a “puff of air” even if it did pass out! Here, again, we have this same invisible dodge which was so convenient in discuss- ing the amplitude of sound-waves, in which the air-particles were claimed to oscillate “to and fro with the motions of pendu- lums,” and as having “comparatively a large amplitude of vibration,” yet which turned out to be no amplitude at all — not even enough to be seen by the aid of a microscope — when brought to bear on iron with waves admitted to be seventeen times as long! Air being wholly invisible, these physicists seem to claim the right of as- suming anything in regard to it which hap- pened at the time to suit their theory, ap- pearing to feel safe against adverse criti- cism, since no one can see a “puff of air,” and therefore, as they suppose, dare not contradict them! But I have concluded that this invisible dodge shall end here and now. It has been played by these learned investigators of science and imposed upon a credulous world just about long enough. I here un- dertake to suggest a few practical scientific tests in connection with this experiment of the tin tube, each one of which is worth a thousand such shallow legerdemain tricks as filling “one end of the tube with the smoke of brown paper,” — tests which any student can at once demonstrate for him- self who is at all interested in ascertaining the truth or falsity of the wave-theory of sound, or who may care to know the exact scientific weight of Professor Tyndall’s authoritative statements, even on simple questions of fact. These experimental tests are as follows: — 1. — Take a common paper bag, such as grocers use for putting up packages, having the air completely pressed out of it, and, after tying its mouth closely around the small end of the tube, proceed to clap the books at the large end as described by Professor Tyndall, and I pledge my scien- tific veracity and all the reputation I ever 274 The Problem of Human Life. expect to have, that the first clap will partly fill the bag, and that it will be distended more and more at each succeeding clap till it is entirely filled and rounded out with air! This high authority on science, whose achievements are in every one’s mouth, assures his audience that no air is “ejected from the other end” of the tube,— nothing at all, in fact, but sound, since “the pulse has passed through both smoke and air without carrying either of them along with it.” Hence, we have the astonishing phe- nomenon of a paper bag stuffed full of sound, which can be transported from place to place like so much sugar or salt! Who will dare hereafter to look upon Munchausen’s story of the frozen horn as an improbable narrative, with its music thawing out in melodious strains hours after it had been congealed while the bu- gler was blowing it? It may turn out to be no acoustical joke, as generally sup- posed, if there is the least truth in the foregoing description of the “scientific” experiments of this eminent investigator, whose discoveries in connection with a simple tin tube utterly distance the telephone and its lineal descendant the phonograph j for these only claim to transmit by elec- tricity the motions which generate the sound, and then preserve their impressions on foil, by which they can be repeated in the same manner, and, if desired, at a future time, — while Professor Tyndall’s great improvement actually bags up the tone itself, like dessicated fruits, in pint or quart packages, ready for use ! There is no mis- take about this startling deduction; for whatever passes through the tube, on clap- ping the books together, fills the paper bag, whether it be air , smoke , or sound ; and as Professor Tyndall, with the whole force of his great reputation as a scientist, has pub- lished to the world that it is nothing but sound which passes out of the tube, hence the undeniable correctness of the criticism. 2. — Place the lighted candle at the small end of the tube, as described by the lec- turer, and, instead of clapping the books together toward the bell-shaped mouth in such a manner as to drive the compressed wave into it, let the books be held sidewise toward the expanded entrance, and, al- though they may be clapped with ten times the force and produce a sound ten times as loud, this learned physicist will find to his confusion that it will neither “blow the candle out” nor make it “duck,” sim- ply because in this position it drives no “puff of air” through the tube, notwith- standing the actual sound passing through it may have ten times the intensity as when the candle was extinguished. It does not require a scientific reader to see that this single fact completely annihilates Professor Tyndall’s whole argument based on this experiment of a tin tube, and with it the wave-theory of sound, which, in every one of its phases, is in perfect keeping with this experiment, sb transparently absurd that even a stupid schoolboy ought to be ashamed to make it. 3. — Vary the test by leaving the candle as before, and instead of clapping the naked books together so as to cause a report , let their sides be cushioned, — or, rather, which is better, let them be pre- vented from coming entirely together by an intervening piece of soft rubber, and although no audible sound will be pro- duced, yet such a noiseless “clap” will “blow the candle out” exactly the same as in the former case, where the clapping of the books generated a sharp report, and for the same reason, namely, that it was not the sound at all which extinguished the flame, but the “puff of air” which will pass through the tube with precisely the same facility when books are cushioned Chap. VI. The Nature of Sound. 2 7S and noiseless as when they are naked and produce a sharp sound. Yet this renowned lecturer, notwithstanding all his reputed scientific skill, could think of none of these simple and practical tests, by which to have so easily demolished his illustration of the tin tube and lighted candle, and by which he had so cleverly, though perhaps unintentionally, deceived the public. I say perhaps unintentionally , because I am not yet ready to believe that this lecturer knew any better, but rather that he actually sup- posed that it was a sound-pulse and “not a puff of air” which blew out the candle. For my own part, however, I would about as soon have the reputation of being a little tricky in my public experiments on scien- tific questions as to prove myself so super- ficially innocent of all practical or theoret- ical knowledge of the simplest laws of me- chanics, pneumatics, and acoustics, while attempting to instruct the public. It seems strange, to say the least, that a physicist who was so ingenious, if not ingenuous, as to put “smoke of brown paper” into “one etld of the tube,” and to make sure that this end was the one fifteen feet away from the outlet, ought to have possessed sufficient originality to have thought of some one of the practical tests just named, — either one of which, if fairly made, would have utterly exploded that tin tube experiment, and with it the entire wave-theory of sound, because the principle involved in this ex- periment— that a condensed air-wave and sound-pulse are one and the same thing — lies at the very foundation of the current hypothesis, as every well-informed scien- tific student knows. 4. — And lastly, if our eminent physicist was really honest in his experiments (which common charity compels us to assume till the contrary is demonstrated), and did not know any better than to make such a care- ful blunder with the “smoke of brown paper,” he has now an excellent opportu- nity, by a final and simple test which I will name, of not only informing himself on these fundamental questions of physical science, but of placing himself right upon the record by publishing to the world a correction of his book on “Sound,” and thus undoing to the extent of his ability the mischief he has already wrought in so grossly misleading the public. On reading this friendly criticism (for I assure him that these animadversions are entirely friendly, though necessarily se- vere), let him at once bring out his appa- ratus employed on the occasion of those lectures, and instead of filling “one end of the tube with the smoke of brown paper,” let him fill the whole tube, and then pro- ceed to clap the books together the same as he did to “blow the candle out ,” and if he does not see a puff of smoke “ ejected from the other end” every time the books come to- gether , he has the fullest permission to pub- lish the author of the Evolution of Sound to the world as the great anonymous North American falsifier and slanderer, and all the people shall say “Amen!” Should even this test not prove entirely satisfactory to the Professor that his whole experiment was a baseless and superficial mistake, after he has witnessed, as he will, the ejection of a dozen separate puffs of smoke, let him fill the tube with the fumes of burning sulphur, and then place his nose in the exact position previously occupied by the candle while his assistant claps the books, and I undertake to guarantee that after the first clap he will become a con- vert to the new theory, and get away as soon as possible, with a well-defined con- viction, which will be apt to stay by him as long as he lives, that something besides sound passes out of the tube on clapping the books! In view of the undeniable correctness 276 The Problem of Human Life. of the four or five tests here suggested, I now appeal to the logical intelligence of the readers of this monograph, if it is pos- sible for a theory to be based on scientific principles which ignores such simple truths, and which is continually, as seen during the course of this discussion, forced to re- sort to such transparent fallacies as the experiments under examination. Is it at all likely, or even conceivable, that a true scientific theory would have to depend for its existence on the most super- ficial and contradictory errors, the jumbling together of the most self-evident unanalo- gous effects and making them one and the same thing, as has been so clearly and re- peatedly pointed out from the commence- ment of this review? How it is possible for a physicist to acquire such a world-wide fame, whose scientific writings from be- ginning to end are filled with just such self-contradictions, puerilities, and prac- tical absurdities, as those here being ex- posed, defies the powers of human imagi- nation to conceive. While I freely admit that many of the illustrations presented in Professor Tyn- dall’s book on “Sound” represent phases of sonorous phenomena on which there can be no controversy, such as the ringing of a bell in vacuo which gives off no sound, the vibratory motion of strings, the reflec- tion and convergence of sound, the action of singing flames, &c., — showing clear con- ceptions of the problems discussed, yet it may be safely asserted that not one single illustration can be pointed to which direct- ly involves the truth or falsity of the wave- hypothesis which can not be shown to be based on a pure misconception of the prin- ciples and laws of mechanics, acoustics, and pneumatics, involved. I fancy the at- tentive reader of this treatise has already seen enough to create at least a strong pre- sumption in his mind that there may be a good deal of truth in this general arraign- ment of the theory, as well as its most popular exponent; at all events, sufficient to warrant a careful examination of what is to follow. Not to make this discussion too ex- tended, I shall undertake to examine only the very strongest points made by Profes- sor Tyndall during this course of lectures in favor of the current hypothesis, know- ing, as the reader must, that if the argu- ments deemed most conclusive fall to the ground, the weaker ones do not require refutation. I now call attention to an experiment made, apparently, for the express purpose of demonstrating the truth of the wave- theory, and which, if based on a truthful representation of facts, would have been most difficult to explain except in con- formity with that hypothesis. I may add that to a superficial reader it would per- haps come nearer what might be called demonstrative evidence than any other il- lustration in the book. But the facts being entirely misapprehended by the lecturer, as I proceed to show, the argument built upon them must necessarily break down on simply correcting the facts. To prepare the reader for this experi- ment, I will state that it is known to every student of acoustics that a tuning-fork, when sounded over the mouth of a jar, having a depth corresponding exactly to its own pitch or vibrational number, will produce a loud and very pure sound, caused by the resonance of the column of air vibrating in unison with the sounding fork; whereas the slightest increase or decrease in the depth of this column, by pouring out or adding water, will corre- spondingly diminish this resonance, or de- stroy it entirely if the variation from exact resonant depth be carried to any consid- erable extent. Chap. VI. The Nature of Sound. 2 77 Professor Tyndall made this experiment before his audience with a tuning-fork having 256 vibrations in a second, and a consequent wave-length, according to the current theory, of 52 inches from conden- sation to condensation, — that is, supposing the velocity of sound to be 1120 feet in a second, as it is at a temperature of about 60 degrees Fahrenheit. The lecturer held the sounding fork over the jar in the usual way, while gently pouring in water from a pitcher till the column of air had reached the exact reso- nant depth corresponding to the pitch of the fork, when the sudden outburst of tone warned him to desist. And right at this point comes in the supposed conclusive argument in favor of the wave-theory of sound. With a two-foot rule he measured the depth of this chamber in the presence of his audience, and declared it to be 13 inches, or exactly one quarter of the wave- length from a fork of that pitch, or having that number of vibrations per second. Of course this was, to say the least, a singular and even surprising coincidence, on any other supposition than the truth of the wave-theory. But his explanation of the matter made the remarkable character of the coincidence still stronger. He ex- plained the problem in this wise: The con- densation of the sound-wave sent off from the fork passes down to the water and back (26 inches) in half a second, suc- ceeded by the rarefaction, which makes the same round trip in the same time, thus making the complete wave-length of 52 inches in a second, as it ought to be ac- cording to the requirements of the theory. Under the circumstances, I can not blame his auditors for applauding this beautiful experiment, as it was not possible for them to detect any trick or misrepresentation of facts, seated in the auditorium, as was so clearly apparent, and ought to have been detected even by a schoolboy, with the illustration of the “tin tube” and “smoke of brown paper,” just examined. Without having practically gone over this somewhat complex experiment with the suitable ap- paratus, no one would have been inclined to doubt the actual results as given by Professor Tyndall, especially with preju- dices already in favor of the current hy- pothesis of sound. I am not therefore surprised that the lecturer succeeded in completely deceiving his auditors (whether intentionally or unintentionally the reader shall decide), and sending them away sat- isfied with the truth of the wave-theory. But a day of reckoning has to come sooner or later for all our errors, whether sins of commission or omission. The learned physicist has no more right to expect im- munity from a just retribution than the most ignorant pretender and upstart in science; and, in fact, not so much, since to whom much is given of him shall much be required. Before undertaking to expose the fallacy of this illustrated argument, I must, as usual, and in justice both to myself and to Professor Tyndall, quote his exact words, or at least make a sufficient citation to convey his meaning in his own very clear and explicit language: — “A series of tuning-forks stands before you, whose rates of vibration have been determined by the siren. This one, you will remember, vibrates 256 times in a second, the length of the sonorous wave which it produces being, therefore, 4 feet 4 inches. The fork is now detached from its case, so that when struck against its pad you hardly hear it. I hold the vibrating fork over this glass jar, A B, fig. 87, 18 inches deep; but you still fail to hear the sound of the fork. Preserving the fork in its position, I pour water with the least possible noise into the jar. The column of air underneath the fork becomes shorter as the water rises. The sound, you observe, augments in intensity; and when the water reaches a certain level it bursts forth with extraordinary power. . . . Experimenting thus I learn that there is one particular length of the column of air which. 278 The Problem of Human Life. when the fork is placed above it, produces a max- imum augmentation of the sound. This re-enforce- ment of the sound is named resonance. . . . Our next question is, what is the length of the column of air which most powerfully resounds to this fork? By measurement with a two-foot rtde I find it to be thirteen inches. But the length of the wave emitted by the fork is 52 inches ; hence, the length of the column of air which resounds to the fork is equal to one fourth of the length of the wave produced by the fork. This rule is general, and might be illus- trated by any other of the forks instead of this one.” — Lectures on Sound, p. 172. To satisfy myself as to the exact facts in regard to this experiment, and to be certain that my statements in review should be correct, I obtained from Professor Robert Spice, the eminent acoustician of Brooklyn, N. Y., an accurately tuned, tested, and stamped tuning-fork, having exactly 256 vibrations in a second, that there should be no possible error committed in over- hauling this celebrated experiment and the argument deduced from it, as published to the world by Professor Tyndall. Thus equipped, I proceeded to test a glass jar, straight from bottom to top, by pouring in water while the fork was sound- ing over it, as was done by Professor Tyn- dall, till the greatest resonant depth was obtained. I now declare, after testing a number of different jars of various diam- eters, from four to two inches (which, by the way, give a uniform result), that the length of column or greatest resonant depth for such a fork, at about 60 degrees Fahrenheit, is invariably nf inches in- stead of 13, as stated by this “highest living authority,” thus making the wave-length 47 inches instead of 5 2, as it should be ac- cording to the wave-theory! With 47 inches as the wave-length, multiplied by the number of vibrations (256), we would make the velocity of sound but 1002 feet in a second, at 60 degrees Fahrenheit, in- stead of the observed and well-known ve- locity of n 20 feet a second! Thus the wave-theory is overthrown by the very ar- gument adduced to sustain it, while the reader undoubtedly asks how could it be possible for Professor Tyndall to perpe- trate such a glaring mistake, with the glass jar before him, and with a proper tuning- fork and a correct “two-foot rule” in his hand ! The error, as we see, is a fatal one, since it makes a positive difference of 118 feet a second, as any tyro in mathematics can instantly determine, between the ob- served velocity of sound and what it is forced to be according to the formula of Professor Tyndall, in trying to sustain an untenable and foundationless theory. But I will now try to relieve the mind of the reader, and tell him in unmistakable words how this mistake occurred in Pro- fessor Tyndall’s calculation; and also, I may add, in the calculation of Professor Helmholtz, who agrees with Professor Tyn- dall fully that the greatest resonant depth of a jar is one quarter of the wave-length of the determinate tone thus augmented ; so that these two great physicists fall, as usual, side by side, whenever one is tripped. Those having access to a copy of the Lectures on Sound will observe that the engraving represents a jar having an ex- panded or bell-shaped mouth! This single fact is the key which unlocks the mystery and solves the whole problem, giving the true reason for ProfessorTyndall’s trouble in a nutshell. In order to demonstrate the correctness of this solution of the difficulty, I had three jars made specially for this experiment, all of the same diameter and height, — one straight from bottom to top, one with an expanding mouth, the expan- sion being about one half the diameter of the jar and extending down a couple of inches, and the third with the mouth con- tracted or drawn in about as much and about in the same proportion as the other was expanded. Ciiap. VI. The Nature of Sound. 279 By means of a series of careful tests with the same fork — 256 vibrations to the sec- ond — I found that while the straight jar gave invariably a resonant depth of nf inches, the one with the bell-shaped mouth gave a depth of 12^ inches, while the one with a contracted mouth gave a depth of but ii^ inches. The conclusion was thus scientifically reached that with the mouth of the jar sufficiently expanded, and carry- ing the expansioh a sufficient distance down, a resonant depth of exactly 13 inches might be finally attained, and in this way the experiment could be made to precisely harmonize with the necessities of the wave- theory, making 52 inches the wave-length instead of 47, — as results, and must always result, from using an honest jar! It is not at all likely that this lecturer, in the presence of an intelligent audience of scientific men, would have stated that the resonant depth of this jar was thirteen inches, by actual measurement with a “two- foot rule,” when it was but eleven inches ami three quarters! And it would not be fair to suppose that he had a bogus “two- foot rule,” or that he was capable of play- ing any such “tricks that are vain” as run- ning the rule up his sleeve while making the measurement! We are bound, there- fore, to admit that his measurement was honest, and that the jar showed an actual resonant depth of 13 inches; but, at the same time, we are driven to assume that the mouth of the jar flared , as his engrav- ing indicates, just enough to make up this deficit of 1 5 inches, thus to sustain the wave-theory ! Now, I do not intend to insinuate that there was any conspiracy between the Professor and his glass jar by which its mouth was to flare just enough and not a whit too much to make up these thirteen inches of resonant depth! As a suppo- sition so flagrantly unkind is out of the question, it becomes one of the most re- markable coincidences known to science that such a long glass vessel should be blown with a mouth flaring just enough to answer the purposes of this theory, and that it should have occurred fortuitously, or without pre-calculation, design, or in- tention, on the part of anybody! A man who could believe this would require but little stretch of his credulity to believe, with Mr. Darwin, that man, with all his complicated powers, might have been ac- cidentally developed by a series of fortu- nate spontaneous variations to what he now is, from a horned toad or a soft-shell clam. The serious part of the whole matter, however, viewed from a scientific stand- point, seems to be this: Even supposing that particular jar, having just such a flar- ing mouth, should have fallen into the lec- turer’s hands accidentally on that partic- ular occasion, which so luckily hit the nail on the head and demonstrated the truth of the wave-theory, is it conceivable that this great sound-expert and experimenter, who had devoted much of his life to the investigations of sonorous phenomena, in- cluding this same beautiful problem of resonance, never happened at any other time to try this experiment with a straight jar, or, in fact, with any jar not flared ex- actly to that extent? If he ever held a tuning-fork of any determinate pitch over a straight jar, and then brought into requi- sition his “two-foot rule,” he certainly must have seen that the resonant depth thus result- ing was considerably less than the one quarter of a wave-length of the particular fork em- ployed! To meet the difficulty, and rescue this eminent lecturer from the fatal effects of his own argument, we are forced to assume that in all his experience he never used but the one jar, having that particular 28 o The Problem of Human Life. flare to its mouth, and never saw such an experiment tried by any one else as hold- ing a tuning-fork of a determinate pitch over a straight jar from bottom to top, or over any other jar having a bell-shaped mouth differing in the slightest degree from the one which so fortunately fell into his hands for that special occasion ! Whatever explanation maybe attempted of these singular and uncomfortable facts, and however this lecturer may essay to rescue his experiment from the suspicion in the mind of the reader of a conspiracy between somebody and that particular glass jar, one thing is settled beyond all possible doubt by the unfortunate dilemma in which this eminent physicist has involved himself, which is this : the wave-theory of sound has fairly and utterly broken down, judged alone by the strongest argument ever employed to sustain it, since the theory’s own explanation of the supposed wave-length contradicts the observed ve- locity of sound, when an honest jar is used, by just 118 feet a second! Oh, for some modern Laplace to help Professor Tyndall out of his difficulty by a new formula of heat and cold — condensation and rarefac- tion — to account for this discrepancy of 118 feet a second, as the original Laplace so triumphantly succeeded in not doing it with the deficit of 174 feet a second dis- covered by Sir Isaac Newton! The next illustrated argument in this course of lectures on sound, to which I would invite the attention of the reader, is perhaps the most astonishing for pure baselessness ever presented in favor of a scientific theory, being particularly remark- able for two things: the first, that it is ad- vanced as a specially conclusive evidence in favor of atmospheric wave-motion (which it certainly would be if true); while in the second place, there is not the semblance of scientific truth in even the assumed facts on which the whole argument is based. The correctness of this apparently exaggerated assertion will be abundantly evident to the reader as the analysis of the position advances. I have pondered frequently over the argument to which I now refer, and every time with undiminished amazement to think that a careful physicist and compe- tent investigator of scientific phenomena should have been so presumptuous as to imagine it possible for a person, claiming to reason at all, to accept the pretended facts so deliberately assumed and specific- ally paraded. At times I confess to having been inclined to half suspect my own want of perspicacity in not catching the true meaning of the text, it seeming so entirely inconceivable that a person, pretending to even ordinary scientific knowledge, should have assumed as facts, simply because a theory happened to require it, what a very stupid schoolboy a dozen years old could readily have seen to be without a shadow of foundation ; — facts as preposterously and transparently out of the question as if he had stated to his audience that the swaying shadow of a tree had weight and momentum sufficient to knock a man down should he come in contact with it! But after discussing the matter and comparing views with others, — even believers in Professor Tyndall’s theory of wave-motion, — and finding that the most critical scientific thinkers were obliged to place the same construction on his language that I had done, there was nothing left but to accept his literal statement of assumed scientific facts, and then meet his extraordinary ar- gument. With these preliminary remarks, I will now, as usual, proceed to briefly state the argument before giving the exact words of the lecturer, that the reader may know what specific point to expect. As is well known to every scientific stu- ClIAl’. VI. The Nature of Sound. 281 dent, and as previously shown by quota- tions, the wave-theory assumes that two systems of sound-waves, from two unison instruments, traveling through the same air together, may so travel as to assist each other or augment each other’s sound; that is, when they travel in such a manner that the condensations of one system of waves coincide with the condensations of the other system, and the rarefactions of the one with the rarefactions of the other, the same as two systems of water-waves will make higher billows when they travel together in such manner that the crests of one sys- tem coincide with the crests of the other, and the furrows of the one with tire fur- rows of the other. It is also well known that if two equal systems of water-waves travel together in such manner that the crests of one system coincide with or fall into the f urrows of the other system, they will mutually de- stroy or neutralize each other, producing a level, or nearly so. This is called inter- ference. But as atmospheric sound-waves are claimed to be “essentially identical” with and “precisely similar” to water- waves, hence it seemed unavoidable, as a vital feature of the wave-theory, that physicists should teach, just as they do, that if two unison systems of- sound-waves should happen to travel in such relation that the condensations of one system should coalesce with or fall into the rarefactions of the other system, they must necessarily neutralize each other or produce absolute silence. As I saw that this was the evident and unavoidable reasoning of physicists, I un- dertook, when first investigating the wave- theory, to expose its fallacy by showing that if it were so, then two unison pipes, forks, or reeds, sounded half a wave-length apart , could not be heard at all by a listener Stationed in the line of the instruments, because in that direction the two systems of waves would be compelled to travel in complete interference , the crests or conden- sations of one system matching into the furrows or rarefactions of the other, thus producing a level , or neutralizing each other’s effect; whereas, if the instruments were sounded a whole wave-length apart , then their united sound would necessarily be much louder in the line of the instru- ments than either would be alone, because the two systems of air-waves would re- enforce each other by coincidence, — their condensations would run together as well as their rarefactions , and thus augment each other’s effect on the air the same as shown in water-waves. Of course I supposed that I was ad- vancing a new argument against the theory, and one so self-evidently fatal to it, being the unavoidable consequence or natural outgrowth of this “law ” of interference that the moment physicists would see it they would necessarily be compelled to abandon the wave-hypothesis as a self-stultifying absurdity, since such an idea as two unison instruments not being heard when sounded in line, whatever distance apart, whether a half or a whole wave-length, was so tran- scendency absurd and contrary to all ob- ' servation and reason that I did not con- sider it necessary to more than state the fact in order to annihilate the assumption of atmospheric sound-waves! I never dreamt of such a thing as that physicists had thought of the same argument, much less that they had appropriated and adopt- ed it as a part of their system. The reader can guess my astonishment to find, in care- fully reading Professor Tyndall’s Lectures on Sound , that my own crushing argu- ment against the wave-theory had been clearly anticipated and coolly presented to his audience as an illustration of this very law of interference , and the manner 282 The Problem of Human Life. in which sound can be so added to sound as to produce silence! Thus, we come at last to the argument to which my preliminary remarks had ref- erence. In elucidating this law of “inter- ference” in his book, Professor Tyndall has presented engravings representing two unison tuning-forks placed first a wave- length and then half a wave-length apart. Suppose each of the two forks to have exactly 256 vibrations in a second, and a consequent wave-length of 52 inches, he shows by the most careful explanation that if the two forks should be placed 26 inches apart (half a wave-length), and be then made to vibrate ever so vigorously, no sound would be heard in the line of the two instruments, which is illustrated in the engraving by a smooth and uniform shad- ing passing off from the forks, thus repre- senting the quiescent condition of the air. He also shows by the other figure that if the two forks are placed 52 inches (a whole wave-length) apart, the sound will be dis- tinctly heard in line, the waves of which he represents by alternate dark and light shadings passing off from the forks in the same manner, thus teaching that any two unison musical instruments, however in- tense their tone may be, if thus sounded half a wave-length apart, would neutralize each other, and not be heard at all in the line of such sounding bodies. With this explanation before the reader, I will now quote Professor Tyndall’s own words, to show that it is not a misconcep- tion of his meaning: — “Now let us ask what must be the distance be- tween the prongs A and B [one prong of each of the two forks] when the condensations and rarefac- tions of both, indicated respectively by the dark and light shading, coincide? A little reflection will make it clear that if the distance from B to A be equal to the length of a whole sonorous wave [52 inches] coincidence bettveen the two systems of waves must follow. The same would evidently occur where the distance between A and B is two wave- lengths, three wave-lengths, four wave-lengths, — in short, any number of whole wave-lengths. In all such cases we should have coincidence of the two systems of waves, and consequently a reinforce- ment of the sound of one fork by that of the other. . . . But if the prong B be only half the length of a wave behind A [26 inches] what must occur? Man- ifestly the rarefactions of one of the systems of waves, will then coincide with the condensations of the other system, and we shall have interference ; the air to the right of A being reduced to quies- cence.” — Lectures on Sound, p. 259. Before commenting on the above cita- tion, which distinctly teaches what I have asserted, I wish to guard against the re- motest suspicion of misconceiving the Pro- fessor’s meaning of “condensation,” “rare- faction,” “coincidence,” “interference,” &c. It is of the highest importance, also, that the reader shall know from the lec- turer’s own words that I have not misap- prehended him in the slightest degree. To this end I now quote a passage which leaves no possible doubt. He says: — “In the case of water, when the crests of one system of waves coincide with the crests of a?iother system, higher waves will be the result of the co- alescence of the two systems. But when the crests of one system coincide with the sinuses or furrows of the other system, the two systems in whole or in part destroy each other. [Of course, no one doubts the truth of this statement as applied to water- waves, because there we have actual wave-motion.] This imttual destruction of two systems of waves is called interference. The same remarks apply to sonorous waves. If in two systems of sonorous waves condensation coincides with condensation and rare- faction with rarefaction, the sound produced by such coincidence is louder than that produced by either system taken singly. But if the condensa- tions of the one system coincide with the rarefactions of the other, a destruction total or partial of both systems is the consequence. ... If the two sounds be of the same intensity their coincidence produces a sound of four times the intensity of either; while their interference produces absolute silence.” — Lec- tures on Sound, pp. 284, 285. This language can not be misunder- stood. Two equally intense systems of sound-waves from two unison instruments, Chap. VI. The Nature of Sound. 283 placed half a wave-length apart so that their waves “interfere,” must of necessity destroy or neutralize each other, and thus produce “ absolute silence" either way in the line of such instruments , if there is any truth in this pretended law of “ inter- ference, It must, therefore, be entirely plain to the reader, if the wave-theory be true, and if any such phenomena as atmospheric sound-waves do actually occur in sonorous propagation, having condensations and rare- factions , amplitude and wave-length in feet and inches, that this law of “ interference" must also inevitably follow, just as physi- cists have represented it, for such is indis- putably the law which prevails in water- waves, where we know that a veritable amplitude and wave-length exist. Hence, to have ignored this law of “ interference ” in sound would have been to ignore sound- waves altogether; and therefore, as was naturally to be expected, Professor Tyndall teaches undisguised u interference," with its resultant “neutralization” or “ absolute si- lence,” in the manner here quoted. But just as true as “interference” is a necessary law growing out of wave-motion, whether in air or in water, just that certain is it that the whole wave-theory falls to the ground whenever this law of sonorous “in- terference” is shown to be without foun- dation in fact. I now undertake to assert that such a law, in relation to sound- propagation, is purely visionary and mon- strously chimerical, having no existence in Nature, and not even the appearance of a properly understood fact to warrant it. Strange as this may sound to physicists, they will be more than satisfied of its cor- rectness before this chapter is finished. As one evidence that the law is without foundation in science or in fact, we need no better proof than the test here distinctly prescribed by this lecturer himself, namely, the placing of two unison instruments half a wave-length apart, and then sounding them with listeners stationed in line either way to determine by actual observation the truth or falsity of the principle enun- ciated. Professor Tyndall distinctly tells 11s that two such instruments would not be heard in line, however loudly they might sound or however distinctly one alone could be heard if the other was silenced. It would really seem that an intelligent reader need scarcely be informed that there is not one scintilla of scientific truth in this whole statement; and how a phys- icist, having any regard for accuracy or the just respect of the scientific world, could have published such a fabrication as part of a scientific lecture, to meet the necessi- ties of any theory, however firmly estab- lished, is more than I can imagine. That the wave-theory requires such a “law” of interference as well as such practical fruits in the form of “neutralization” and “ab- solute silence” there can be no question. In fact, its very life depends upon the truth of Professor Tyndall’s statement, or otherwise, as just shown, there can be no such thing as sound-waves at all, and the whole wave-theory consequently breaks down. Believing, as did this eminent scientist, that the wave-theory could not be otherwise than true, and knowing that if true, the law of “interference” and its effect of “absolute silence” must follow, as a matter of course, with two unison in- struments sounding half a wave-length apart, hence he seemingly shut his eyes to the necessity of testing the matter, and ran headlong into this ridiculous position, which a schoolboy with two penny whistles of the same pitch and a couple of babies for assistants, could instantly have shown to be without a particle of foundation in truth ! As a final and unanswerable experiment 284 The Problem of Human Life. for the purpose of testing this supposed law of “ interference,” on which, of course, the existence of the wave-theory depends, the reader has only to figure before his mind’s eye two immense organ-pipes of equal capacity which sound the low E of the double bass, having each 40 vibrations to the second, and a consequent wave- length in air of exactly 28 feet. Then figure these two pipes placed precisely 14 feet apart in an open field, free from any reflecting surfaces, each pipe supplied with wind from a powerful bellows, and the witnesses stationed on either side in line with the pipes. It is manifestly evident when these pipes are sounded in this po- sition that their two systems of unison waves (if they produce waves at all, or if the wave-theory has any foundation,) will travel in the direction of this line in abso- lute “interference”; that is to say, the condensations of the waves from one pipe will exactly coincide with, or fall into, the rarefactions of the waves from the other, and hence along that line the witnesses would hear no tone if this law of “inter- ference” has any existence in sound, while another jury of witnesses placed to the right and left, equidistant from the two pipes, would hear their united sounds with four times the intensity of cither pipe sounded singly ! I now appeal to the reader to decide if there can, by any possibility, be a grain of philosophical truth in this supposed result of “interference,” so explicitly taught by Professors Tyndall, Helmholtz, and all writers on sound. If not, then, as a neces- sary consequence, the wave-theory breaks down, having no foundation on which to rest. I must say here that with one mo- ment’s thought Professor Tyndall himself could not help but admit that the two organ-pipes named would be heard pre- cisely the same in line when 14 feet apart as when separated 28 feet, or rather a trifle louder, since the farthest pipe would be nearer the listener when separated from him by only half a wave-length. To say that this eminent savant would deny that the pipes could be heard in line when 14 feet apart, or that he would still insist on his law of “interference” and “silence” after his attention was directly called to the question, is to assert what I do not and can not believe till such time as the Professor shall flatly compel me to do so. It will not do to say that though we may hear the sounds of these pipes thus sta- tioned half a wave-length apart, it is not their fundamental tones we hear, but their principal over-tones, and that this law of “interference” only supposes the neutral- ization of the primary sounds of the two instruments, whose waves are necessarily of the same length ! This objection, though presented to me by a sound-expert of con- siderable reputation, is wholly foundation- less, and can be set aside by a single fact, since any person, having two unison forks, and causing them to be sounded over two resonant jars of proper depth placed half a wave-length apart, can hear their tones exactly the same in line as at right angles, or when a whole wave-length apart; while according to the testimony of Professor Helmholtz, the very highest authority on the subject, such sounds are destitute of ac- companying over-tones ! The truth is, there is no force whatever in the objection. Every one knows a fun- damental tone from its octave , which is the first or principal over-tone ; and by sound- ing any two unison pipes half a wave-length apart and listening in line, one can instant- ly tell by the evidence of his ears alone* that the fundamental tone does not cease at all, neither is weakened, but is rather heard exactly the same in quality and quantity, according to distance, as when Chap. VI. The Nature of Sound. 285 the pipes are a full wave-length apart, no difference whatever occurring in this re- spect; and a man who is not capable of comprehending the truth and force of this self-evident declaration never ought to let the sacred word “science” escape his lips. But I do not need to depend upon ar- gument, however conclusive, to show that no such thing as this so-called “interfer- ence" can take plae^ between the sounds of two unison instruments stationed, as de- scribed by Professor Tyndall, half a wave- length apart. As has so often been done during this discussion, it is only necessary to quote another passage from the same authority in order to show the most start- ling and point-blank contradiction of the whole position here assumed in regard to “interference.” I have frequently sug- gested that a radically false theory can not avoid self-contradiction, in the very nature of things, when it comes to the dis- cussion of details, and here we have another illustration of it. I will now array Profes- sor Tyndall against himself, producing a practical case of “interference” and “neu- tralization,” and then let him or his friends settle it as best they can : — “ I have already had occasion to state to you that when several sounds traverse the same air each par- ticular sound passes through the air as if it alone •were present .” — Lectures on Sound , p. 281. How, then, in the name of all that is called science, can two sounds “traverse the same air” in such a manner as to neu- tralize each other and produce “absolute silence” by the two systems of sound-waves interfering , when “ each particular sound passes through the air as if it alone were present ”? We thus have the most overwhelming evidence from Professor Tyndall himself that all this reasoning about the possibility of the sound-waves of two unison forks neutralizing each other by so-called inter- ference is a pure fabrication, without the plausibility of ordinary fiction; and hence that there is not the slightest foundation either for this law of “interference” or for the hypothetic sound-waves from which it is deduced, since it is evident if air-waves exist at all, two sounds would be just as apt to clash and neutralize each other as to be heard, making the last quotation clearly false. The general conclusion, therefore, to which I am logically forced, is, that this eminent authority never tried this experi- ment at all, either publicly or privately, of sounding two unison instruments half a wave-length apart, and thus producing neutralization by this so-called law of “in- terference,” but rather that he gives the illustration in his book, and explains this law on general principles, based on the blind assumption that it must be so, be- cause the wave-theory must be true and necessarily requires it, when it would not have taken him half an hour to make a careful experimental test with two unison forks or other instruments, which would have instantly dissipated the delusion, and opened his eyes to the fact that this pretended law of “interference” in these so-called sound-waves is a pure and simple chimera, contradicted by reason as well as by the observation of all mankind. Thus again, as so frequently witnessed during this discussion, one of the strongest arguments in favor of wave-motion in sound-propagation turns out, when un- locked by the combination key of truth and common sense, to be a magazine which explodes and annihilates the theory; for, as we all know that two unison instru- ments can positively be heard the same in any direction when sounded half a wave- length apart as when separated a whole wave-length or any other distance, as an illiterate rustic might easily ascertain, it 286 The Problem of Human Life . follows that there is no such a thing as “interference” in sound-waves; and if no interference, then no waves to interfere, since water-waves, as every one knows, will interfere under just such conditions as this physicist lays down, and mutually destroy or neutralize each other, thus dem- onstrating the wave-theory to be a fallacy of science by the very argument advanced to maintain it ! “But do you deny the interference of sound under any circumstances, or such a thing as a phase of opposition ?” I am asked by the intelligent scientific reader. I an- swer, emphatically, “Yes!” in any sense which could be analogous to the interfer- ence which takes place in wave-motion. A certain kind of interference or oppo- sition resulting from a forced departure from unison in two instruments sounding in close proximity, as observed in so-called “beats,” and caused by the same affinity which produces sympathetic vibration, is no doubt possible, and which I will try to elucidate before the close of this chapter. But prior to this, I undertake to meet and explain the principal class of facts relied on by physicists as favoring the common view of interference, as just exemplified in the argument about tw r o unison forks, or as caused by supposed waves with con- densations and rarefactions. One of the strongest arguments favoring such a law is drawn from the action of the double siren, which, it is claimed, demon- strates beyond question that two systems of sound-waves from two unison sirens, operated together in such a manner as to cause alternation of sounds in what is sup- posed to be half wave-lengths, neutralize each other, and thus produce “absolute silence”; while it is also claimed that the same effect is observable in the action of light, under certain optical conditions in which two rays, by interfering, will neu- tralize each other and cause absolute darkness! It was this phenomenon, Pro- fessor Tyndall tells us, which first led to the Undulatory Theory of Light. His words are : — “ We have here a phenomenon, which , above all others , characterizes wave-motion. It was this phe- nomenon, as manifested in optics, that led to the undulatory theory of light, the most cogent proof of that theory being based upon the fact that by adding light to light we may produce darkness, just as we can produce silence by adding sound to sound ." — Lectures on Sound, p. 259. I propose to show, in a few moments, that this whole matter, as regards the double siren, is a clear misapprehension on the part of these writers, and that no such effects as they describe can possibly occur with this or with any other unison instru- ments, — that no such thing as “silence” is or can be caused by any possible combi- nation of the two rotating disks of this in- strument or the tones they produce, and consequently that both Professors Tyndall and Helmholtz have entirely mistaken the action of the double siren, — and that in at- tempting to explain it to favor this law' of “interference,” they have perpetrated one of the most glaring and laughable blunders recorded in the annals of science. This language, I admit, must seem to a physicist almost if not quite preposterous, particularly with reference to Professor Helmholtz, who invented the very form of siren on which the experiments about to be examined were made. Is it possible, the reader may pertinently ask, that this eminent physicist and musician does not comprehend the action or acoustical effects of his own instrument? I answer that it is possible, and now undertake to clearly demonstrate it; while such a fact ought to be no more surprising, if proved, than the already demonstrated fact that the snmo acoustician utterly misapprehended the action of the violin bow in relation to Chap. VI. The Nature of Sound. 287 that of the string, supposing the latter to normally move ten times swifter than the former, though he was, at the time he per- petrated this fiasco, a practical violinist, as reviewed at pages 95, 96, and onward. The question of fact, therefore, whether Professors Tyndall and Helmholtz have in a similar manner misapprehended the sonorous effects of their own favorite double siren shall stand or fall on its merits after their explanation has been fairly ex- amined. As they both give substantially the same explanation of their experiments with this instrument, agreeing in every es- sential feature, I shall confine my strictures almost entirely to that of Professor Tyn- dall, whose language is more explicit, not having had to pass through the ordeal of a translation into English. Before directly considering the explana- tion of this author, which is so confidently supposed to embody one of the most ex- plicit proofs in favor of the law of inter- ference in sound-waves, it will be quite necessary that I should describe briefly the simplest form of this modern acous- tical instrument called the siren, and then show how two sirens are operated together, making what is known as the double siren , in order that this demonstrative evidence may be duly appreciated. Imagine a circular disk, about a foot in diameter, secured to an upright spindle passing through its center. Then imagine 12 half-inch holes through this disk in a circle near its outer edge, and that these holes are equidistant apart. Now suppose that a half-inch pipe leading from a wind- chest is so adjusted that its open end presses against the lower side of this disk at the exact line of the circle of holes. This may be said to constitute a single siren. The disk now stands still, and one of the 12 holes is exactly over the open end of the pipe. If air is forced through the pipe from the wind-chest, it will pass in a jet up through this aperture in the disk; but should the disk slowly revolve while the pipe remains fixed, it is evident that the orifice of the pipe will soon change from the aperture in the disk to one of the spaces between these perforations, thus cutting off its jet of air; and the disk con- tinuing to revolve, a puff of air will occur as each perforation passes in line with the outlet of the pipe. It is manifest that by a more rapid ro- tation of the disk the puffs of air will occur in more rapid succession, till, by in- creasing the speed of rotation, as is proved by the operation of the instrument, the puffs will succeed each other so rapidly as to blend into a continuous tone, resembling that of a whistle, the pitch of which be- comes higher in the exact ratio as the speed of rotation is increased, which, of course, correspondingly increases the num- ber of puffs per second. It will now be understood that each one of these air-puffs is exactly the same thing as a separate vibration, or equivalent in effect to a single oscillation of a harp- string, tuning-fork, or any other sound- producing instrument. Each rotation of the disk, therefore, causes 12 puffs orvibra- tions; and should the motion of the disk be increased to 36! rotations per second, it will exactly sound the letter A, which requires 440 vibrations to the second, — thus giving a beautiful demonstration of the universal law in acoustics — that the pitch of every fundamental sound, from whatever instrument, corresponds precise- ly to the number of vibrations in a second which generates the tone. By means of a proper registering device, with a dial geared to the rotating spindle, the number of rotations of the disk in a minute to any particular pitch may be re- 288 The Problem of Human Life. corded, which, multiplied by the 12 holes in the disk and divided by 60 seconds in a minute, determines the number of vibra- tions per second, giving thereby the true pitch of the siren at that speed of rotation, and of any other instrument to which it may be compared. A double siren consists in the attachment of another disk like the one described to the same spindle a foot or more above the lower one, but turned upside down so that their two sets of puffs project the air to- ward each other. The upper disk may be so secured to the common spindle that by turning a handle it may be adjusted so that its puffs or vibrations will occur sim- ultaneously with those of the lower disk, or alternately, just as the operator may desire; or, which is the same thing, the pipe which conducts the air to the upper disk may be shifted backward or forward, causing the same effect. If the two disks or their pipes are adjusted to puff at the same time, or in synchronism with each other, the tones of the two disks are in exact unison, and will continue so no mat- ter whether the disks revolve slowly or rapidly, or whether the pitch of the two tones is thus raised or lowered. But should the upper disk or its pipe be so shifted that its puffs will occur alternately with, or half way between, the puffs of the lower disk, then, instead of unison, we have that condition which Professor Tyndall calls a “phase of opposition,” in which the two systems of waves are in “interference,” with the crests or condensations from one disk coinciding with the furrows or rare- factions from the other, and in which con- dition the two sets of puffs neutralize each other, “and we have no sound.” I have now, if the reader has closely followed me in this explanation of the Rouble siren , prepared him for Professor Tyndall’s remarkable demonstration, in his own words, by which he proves that we “can produce silence by adding sound to sound,” just as “by adding light to light we may produce darkness,” and I espe- cially request that the Professor’s conclu- sive language shall be carefully perused. It is as follows (. Lectures on Sound , page 291 : — “But in the case now before us, where the circle is perforated by 12 orifices, the rotation through l-24th of its circumference causes the apertures of the upper wind-chest [I have simplified the de- scription by supposing a single pipe leading from the wind-chest] to be closed at the precise moment when those of the lower siren are opened, and vice versa. It is plain, therefore, that the intervals be- tween the puffs of the lower siren, which correspond to the rarefactions of its sonorous waves, are here filled by the puffs or condensations of the upper siren. In fact, the condensations of the one coin- cide with the rarefactions of the other, and the abso- lute extinction of the sounds of both sirens is the consequence. ” The “absolute” self-contradiction and absurdity of this assertion immediately fol- lows, in Professor Tyndall’s own words: — “I may seem to you to have exceeded the truth here; for when the handle is placed in the position which corresponds to absolute extinction, you still have a distinct sound. And when the handle is turned continuously, though alternate swellings and sinkings 01 the tone occur, the sinkings by no means amount to absolute silence. The reason is this: The sound of the siren is a highly composite one. By the suddenness and violence of its shocks, not only does it produce waves corresponding to the slumber of its orifices, but the aerial disturbance breaks up into secondary waves which associate themselves with the primary waves of the instru- ment, exactly as the harmonics of a string or an open organ-pipe mix with their fundamental tone. . . . Now, by turning the upper siren through i-24th of its circumference, we extinguish utterly the fundamental tone. But we do not extinguish its octave.” Here, reader, we have the demonstrative proof \ in a citation which is the most as- tounding confession of weakness and un- tenableness of position perhaps ever seen from the pen of a scientific writer. It only Chav. Vt. The Nature of Sound. 289 needs to be taken apart and looked at carefully to place this lecturer in a most unenviable light as a physicist. He first assures us, in words of ringing positiveness, that we can “produce silence by adding sound to sound,” and that this is “the most cogent proof” of the undu- latory theory of light, as it can be shown in a similar manner that “by adding light to light we may produce darkness." He then brings forward the double siren , the only instrument adapted to this experi- ment of forced alternation, and gives us his “most cogent proof” that his former assertion was to be believed. After com- pleting the experiment he tells his au- dience that “the absolute extinction of the sounds of both sirens is the consequence, ” and then innocently adds, “when the handle is placed in the position which corresponds to absolute extinction you still have a distinct sound," and “the sinkings by no ?neans amount to absolute silence" ; and finally, after a confused attempt at qualifying, to smooth off the “suddenness and violence of the shocks” of his contradictory state- ments, by “ secondary waves which associate themselves with the primary waves," he sums up his “most cogent proof” by pro- foundly telling his class that “we extinguish utterly the fundamental tone. But we do not extinguish its octave" ! In the name of science and reason, — in the name of acoustics and common sense, — what should have been expected but this very result ? By operating the two sirens together (making them practically but one instrument) in such a manner as to cause their puffs to occur alternately, he actually doubled the 7 iumber of puffs or vibrations, which, as every tyro knows, must necessarily raise the fundamental tone to its octave! With all the experiments in which Pro- fessor Tyndall had just been engaged, stopping off a string in the middle to raise its fundamental tone to the octave by doubling the nutnber of its vibrations, yet he could not see that by placing the upper siren so that its 12 puffs should alternate with the 12 puffs of the lower siren he produced 24 puffs to each revolution, ex- actly the same as if he had used but one siren with 24 perforations instead of 12! This must necessarily be the case when the two disks are within sympathetic dis- tance of each other, as I will soon clearly demonstrate. By thus doubling the num- ber of vibrations he naturally and legit- imately raised the two unison fundamental tones to their octave, and the most aston- ishing thing in the whole matter is that Professor Tyndall should have been so astonished at the result that he falls into utter confusion in attempting to explain it, and ends by the contradictory state- ment just quoted that “the absolute extinc- tion of the sounds of both sirens is the consequence,” “ but we do not extinguish its octave" ! Instead of at once recognizing the oc- tave tone as the proper result, and the very one to have been legitimately ex- pected from doubling the number of puffs, he tries to account for it to his anxious auditors as one of the incidental and in- explicable “clang-tints” or “over-tones” of this “highly composite” instrument, resulting from its “ secondary waves which associate themselves with the primary waves" ! Though I was not present at this re- markable lecture, I can imagine the Pro- fessor in a confused perspiration listening to the two disks of his double siren whistling out their melodious octave (the very thing, of course, they ought to do, only he did not know it,) and wondering what to say to his curiously anxious and equally con- fused audience of scientific students! 290 The Problem of Human Life. He finally stops the machine, and after collecting his demoralized thoughts for a moment, he says, in substance : — “You have all observed, during this conclusive experiment, that the sounds of both sirens were absolutely extinguished, and that you did not hear the least tone. [Applause.] You may think, some of you, that I have not told the truth. Well, in fact, I haven’t. You did hear the octave, but that, you must remember, is just the same as no sound at all, so far as my argument is concerned, and the reason why you hear it and you don't hear it [Hear ! hear !] is because the double siren is a highly com- posite instrument, having a number of distinct tones and clang-tints that don’t properly belong to its number of orifices, but are accidental, the same as a string or an open organ-pipe breaks up the air into secondary -waves that associate themselves with the primary waves in such a manner that the sud- denness and violence of the shocks make you think you hear it when you really don’t. [Bravo !] But still I must confess that when the handle is turned to the point which would indicate silence, you still hear a distinct sound, and the sinkings and swellings by no means amount to absolute silence. [Students glance at each other anxiously !] But as that is only the octave, as before suggested, it, of course, as you all know, amounts to nothing, since the fundamental tone is extinguished. [Students re- assured!] I trust, therefore, you all agree with me that this demonstration of adding sound to sound is complete, and that my former statement, on which the undulatory theory of light was so firmly established that the whole scientific world has adopted it, namely, that by adding sound to sound we may produce silence, has been fully sustained by the result.” [Hear! hear!] Seriously, was there ever a great lecturer so pitiably at sea in the midst of a simple scientific experiment, and that, too, with his own favorite and familiar apparatus? It need not surprise the reader in the least if the Professor, in his next course of pub- lic lectures on Sound, when stopping off a string in the middle to produce its octave, should suddenly become confused and tell his audience that “the absolute extinction of the sounds of both” halves of the string “is the consequence,” though “we do not extinguish its octave" ; and that the reason why “we hear no sound” is because “the sound of the” string is a “highly composite" one, and that “the suddenness and violence of the shocks” of the “secondary waves which associate themselves with the pri- mary waves” produce a number of har- monics or over-tones not represented by the normal vibrational rate of the string proper, and thus cause the “absolute ex- tinction” of the fundamental tone, though “we do not extinguish its octave”! This would be just as lucid as his explanation of the double siren. Here, then, we have that “most cogent proof” of the undulatory theory of light, since the Professor can so clearly "produce silence by adding sound to sound” ! If he is as successful in “adding light to light,” there will be no question about his having produced “darkness,” in one sense, at least. Now, the only attempt which Professor Tyndall can possibly make to escape this crushing demolition of his explanation of the double siren is to assume that the 24 alternate and consecutive puffs, coming equally from the two disks a foot or so apart, do not produce the same effect of converting the fundamental tone into its octave as if ail the puffs or vibrations em- anated from one disk. I presume he will necessarily resort to this, if he speaks at all, to save himself and his theory, as there is clearly nothing else left for him to say, and hence I shall be obliged to cruelly snatch even this straw from the drowning physicist by quoting his own explicit ad- missions. Before doing so I wish to reason one moment with the reader, to show the weak- ness of such a quibble. Let us suppose one of the disks of the double siren removed. I now ask, would not the fundamental tone caused by the 12 puffs of the other disk be exactly the same, if, instead of one circle Chap. VI. The Nature of Sound. 291 of 12 holes, there were two circles of 6 holes each, supplied with wind through separate pipes? Manifestly the effect would be exactly the same so long as the puffs from the two circles alternated or occurred intermediately, making 12 con- secutive puffs in regular succession at each revolution of the disk. Professor Tyndall would not think of questioning the truth of this proposition, -unless he wished to excite the astonishment of every scientific thinker. Then, this being admitted, would it not produce the same effect exactly, supposing the disk large enough, if the two circles of 6 holes each were a foot apart, — that is, supposing they continued to puff alter- nately as before? No one can doubt but that the same fundamental tone would result in either case, as with 12 orifices in one circle. Then, why should not the same thing exactly occur, if, instead of one disk with two circles of 6 holes each, there were two disks placed no greater distance apart than these circles, with 6 orifices in each, so adjusted that their puffs occurred in the same perfect alter- nation? Thus, link by link the chain of logic is being coiled around this fallacious explanation of the double siren. Although I do not expect the force of this reasoning to be acknowledged by Professor Tyndall, I propose to let him speak from his pub- lished lectures, and thus confess the ab- surdity of his whole argument : — “The puffs of a locomotive at starting follow each other slowly at first, but they soon increase so rapidly as to be almost incapable of being counted. If this increase could continue until Xhtpuffs num- bered 50 or 60 a second, the approach of the engine mould be heralded by an organ-pcal of tremendous power." — Lectures on Sound , p. 50. Query: Would it make any difference with this“organ-peal of tremendous power” coming from the distant engine, should one half of the puffs come from the steam-cylinder on one side of the locomotive and the other half from the other — six feet apart — so they only alternated ? I do not think that even this lecturer would venture to assert, after his attention was called to the fact, that the “organ-peal” would depend in the slightest degree upon whether the puffs all came from one side of the locomotive or alternately from both sides, so there were 50 or 60 alternate puffs a second in regular succession ! Hence, if his loco- motive illustration contains a vestige of philosophical sense, it shows his complete misapprehension of the action of the double siren, and establishes the correct- ness of the explanation I have given, dem- onstrating that the true cause of the tone jumping from the fundamental to its oc- tave was the shifting of one siren in such manner that its 12 puffs would occur in- termediately between the 12 puffs of the other, thus making 24 puffs to eaqli revo- lution of the spindle. Professor Tyndall, the reader will recol- lect, attributes this octave not to the 24 vibrations caused by the 24 alternate puffs issuing from the 24 alternate orifices which he actually had right before his eyes and ears, but to some mysterious and indefin- able breaking up of the primary air-waves which were produced by the 12 unison puffs “into secotidary waves which asso- ciate themselves with the primary waves of the instrument." Hence, he assures us that this particular octave, unlike all other octaves ever heard, was not produced by the required number of 24 vibrations at all, but by the disintegration of primary waves, though, as usual, it flatly contradicts his teaching in another place, where he says that no octave, from whatever instrumetit, can be produced without doubling the number of vibrations which caused its fundamental tone! Notice how explicitly his statements 292 The Problem of Human Life. demonstrate his law of “interference, ’’and cause their own “neutralization” by “mu- tual destruction”: — “ Placing a movable bridge under the middle of the string , and pressing the string against the bridge, I divide it into two equal parts. Plucking either of those at its centre, a musical note is ob- tained, which many of you recognize as the octave of the fundamental note. Now, in all cases, and with all instruments [the double siren, of course, as well as others,] the octave of a note is produced by doubling the number of its vibrations." — Lectures on Sound, p. go. Hence, we have the clearest possible admission that the octave produced by the double siren, on which the Professor be- comes so terribly confused, was actually caused, just as I have urged, by the re- quired 24 vibrations or puffs to the revo- lution issuing from the two disks in alter- nation, and not by the breaking up of primary air-waves at all, since “in all cases and with all instruments the octave of a tiote is produced by doubling the number of its vi- brations" ! Was there ever a more direct self-contradiction perpetrated by a scien- tific writer? To suppose Professor Tyndall, while attempting to explain the double siren to his audience, really unaware of this well- known law in acoustics, that doubling the number of puffs or vibrations would neces- sarily raise the fundamental tone to its octave (which he entirely ignores in his explanation), is a supposition at once as- tonishing and incomprehensible ; because, as we have just seen, he clearly recognized the law when experimenting with strings, and could hardly have forgotten it. To suppose that he knowingly suppressed this true and only explanation of the octave (and thus imposed upon the intelligence of his audience) in support of his former assertion that “we can produce silence by adding sound to sound” would be cruel, if not wicked. The charitable view would therefore seem to be that though he knew the law and was aware of the facts, yet in the complexity resulting from the “sec- ondary waves which associate themselves with the primary waves” with the “sud- denness and violence of the shocks” from that “highly composite” instrument, he became temporarily demoralized, and lost sight of the legitimate solution. Hence, the confused explanation involving such direct contradictions of what he had taught on other occasions. But here a difficulty confronts us. If this contradictory and absurd explanation was the result of a momentary confusion, how are we to account for the fact that he has since published to the world in a carefully prepared book every detail of that extraordinary, and, I may say, ridicu- lous analysis of the double siren? — and not only so, but has superintended the work through various editions and translations into a number of European languages, with not one alteration from the original fiasco? The charitable view I have taken here looks like breaking down. And it is equally astonishing that of the hundreds of scientific students who listened to that lecture, and the tens of thousands who have since read his book, not one has had the temerity or the kindness to tell the Professor what was the matter with his favorite siren, who, if she had not Ab- solutely “lured him to destruction,” had triumphantly succeeded in turning his head with her fascinating music! It really seems incredible that a scientist of such reputed ability could not have seen that this close proximity of the two disks of the double siren to each other — re- volving only a few inches apart — was the true cause of producing this octave, espe- cially in view of the fact that their 24 al- ternate and successive puffs were the exact number required for such a result. The Chap. VI. The Nature of Sound. 293 shallow superficiality which was incapable of thus connecting the two series of puffs, making their effect the same as if issuing from a single disk, is as pitiable as it is surprising. The only serious and practical way of accounting for such want of scien- tific resource is the fact (as every one knows who has ever compared these Lec- tures on Sound with the work of Professor Helmholtz on the same subject) that the great German investigator made the mistake first , while Professor Tyndall, according to his uniform habit, took the whole mat- ter for granted just because that eminent physicist had announced it as science. Hence, because Professor Helmholtz had mistakenly employed this plain and legitimate octave of the double siren , gen- erated by the requisite 24 vibrations or puffs, to illustrate his improved ideas of over-tones , there was, of course, nothing left for Professor Tyndall but to do like- wise, and thus relegate this simple result of 24 vibrations or consecutive puffs to an indefinable atmospheric disturbance breaking up into secondary waves which associate themselves with the primary waves of the instrument, owing to the sud- denness and violence of its shocks! He seemed to have become so infatuated with Professor Helmholtz, or this music of his siren, as to temporarily lose his memory, or he surely would have recollected what he had before so distinctly taught, as just quoted, that “in all eases , and with all in- struments , the octave of a note is produced by doubling the number of its vibrations" ! Had the “organ-peal of tremendous power,” which the two cylinders of a locomotive might produce by sufficiently rapid alter- nate puffing retained a place in his mem- ory he would never have been cajoled into such an unenviable plight by the super- ficial blunder of Professor Helmholtz, but would have been able to connect the alter- nate puffs of two disks only a foot apart into one system of 24 vibrations to a revo- lution as easily as he could the alternate puffs of two steam-cylinders six feet apart, which, as any one knows, could, if rapid enough, be legitimately combined to make an “organ-peal of tremendous power.” Look for a moment at the language of Professor Helmholtz, and note the family resemblance between it and that of Pro- fessor Tyndall: — “ The puffs of air in one box occur exactly in the middle between those of the other, and the two prime tones mutually destroy each other. . . . Hence, in the new position the tone is weaker , because it is deprived of several of its partials [over-tones] ; but it does not entirely cease; it rather jumps up an octave." — Sensations of Tone, p. 246. It seems that Professor Helmholtz even sets the example of self-contradiction; for how, in the name of reason, can “ the two prime tones mutually destroy each other," when they do not entirely cease , but rather jump up an octave l If a man jumps up on the top of a fence, he is not destroyed , or neutralized , or obliterated, , in any sense whatever. He has only exchanged a lower for a higher position! So the two fundamental unison tones of the two disks, caused by 12 puffs to the revolution, simply combine into one tone of 24 puffs to the revolution, which lifts it to a higher position in the musical scale, or, as Professor Helm- holtz plainly puts it, the tone “jumps up an octave,” without involving any such thing as mutual destruction or neutraliza- tion. The reason why “the tone is weaker" in the “new position” seems to be a pro- found mystery to this eminent investiga- tor, save on the supposition that it consists of the first or principal over-tone (“deprived of several of its partials”), which is always too weak to be distinctly heard by the un- aided ear while the prime tone is being sounded. It of course never occurred to 294 The Problem of Human Life. this standard authority on Sound that the reason why the octave was “weaker” was simply because it was constituted of a single series of 24 successive puffs or vibrations to a revolution, while the prime tone was composed of two series of 12 double or unison puffs which necessarily re-enforced each other, and by which means their in- tensity was increased fourfold , as already quoted from Professor Tyndall. The “weaker” character of this octave is thus beautifully accounted for according to my explanation of the double siren , and would have been easily comprehended by Pro- fessor Helmholtz but for his pet brood of over-tones which he was just nursing into life, and on which account he pressed into service the assistance of this “highly com- posite” siren as a kind of foster-mother. But he will learn when he reads this re- view, if not before, that she has at last discarded the whole family as too con- spicuously illegitimate and outlandishly ungeneric for even foster-children. I now propose to Professor Helmholtz, with all deference and respect, and through him to the scientific world, a simple prac- tical test of this whole problem, by which to demonstrate either the truth or falsity of my explanation of the double siren, and which will also and equally demonstrate the truth or falsity of his own solution, since one or the other of our explanations must necessarily fall to the ground. Suppose, instead of a double siren, such as already described, having two disks, we construct a triple siren , having three disks, each disk containing a circle of 12 orifices and supplied with wind by a separate pipe, all three being secured one above another to the same rotating spindle. It is evident, if the pipes leading to the three circles of orifices should be so adjusted that when the spindle rotates the three disks shall puff simultaneously that they will unitedly make only 12 puffs to the revolution of the spindle, and hence the fundamental tone will be an intense triple unison. Let us now suppose that the spindle makes exactly 1 1 revolutions in a second, producing 132 puffs, or the precise number necessary to generate the fundamental note C, with the three disks puffing simul- taneously, and consequently all sounding the same note in unison. According to the explanation of Professor Helmholtz, the disks are not only sounding this prime C, but they are also faintly sounding sev- eral over-tones of different degrees of pitch, though they are not distinctly heard, owing to the loudness of the prime note. The first or principal over-tone, in point of intensity, he tells us, is C 1 , exactly an octave above the prime, and that it was this over-tone, “deprived of several of its partials,” which was heard as the octave in the experiment with the double siren when the two prime unisons were mutually de- stroyed by “interference.” As we now have three disks of 12 holes each instead of two, we can easily make them all “interfere” by so adjusting their pipes as to make them puff in regular suc- cession one after another, with the intervals equidistant apart, thus producing 36 con- secutive puffs to each revolution of the spindle. Supposing the rotation to con- tinue at the same uniform speed after the pipes are thus shifted, it is manifest that 36 successive puffs will occur in the time of 12 puffs before the change. What, then, must take place? I here announce to the physicists of Europe and America — and earnestly request these high authorities on Sound to show that I am mistaken — that not only will the prime C vanish from the sound, but the octave C 1 will also not be heard at all; and that instead of C 1 , which was alone heard issuing from the double siren (being in that case the proper ClIAI*. VI. The Nature of Sound. 295 tone for the 24 puffs produced at each revolution), we will only hear from the triple siren the note G 1 , or the fifth above the octave C 1 , being the exact note corre- sponding to 36 puffs to the revolution under that uniform speed of rotation. Will Professor Helmholtz accept the proposition here made, and join the writer in carrying out this test, by means of a triple siren, that the scientific public may know what to depend on? If he is as frank and candid a physicist and investi- gator of science as there is every reason to suppose him to be from his writings, he surely will not feel at liberty to refuse aid- ing in this conclusive solution of not only the action of the double siren, but also of the truth or falsity of this so-called law of “ interference,” as well as of the entire wave-theory of sound, since they all neces- sarily stand or fall together. If this advanced scientist should deem the suggestion here made worthy of his attention, and if, on making this experi- ment, should find that the fundamental note C entirely vanishes as soon as the pipes are shifted so as to make 36 succes- sive puffs to the revolution, he at once de- stroys this law of “interference” based on half wave-lengths and the coalescence of condensations with rarefactions, since in such a case as this it is only third wave- lengths, the pipes being shifted to speak at a third of an interval each from one fundamental puff to another. Then, again, if he shall find that not only the prime C, but the octave C 1 , is si- lenced, what, pray, has become of his first over-tone, which made all the music heard coming from the double siren after the two disks were placed in a phase of oppo- sition ? The three disks, when puffing simultaneously and producing the triple unison fundamental C, surely were sound- ing also their first partial or over-tone C l , according to Professor Helmholtz ! What, then, has become of these three unison first over-tones if they are not heard, which they will not be if my prediction is correct? They should be heard even louder than from the double siren after the shift takes place,havingoneadditional re-enforcement. Finally, if the only tone heard, after this so-called “interference,” shall turn out to be G x ,a fifth above the octave C 1 ,and the very pitch of tone requiring the 36 vibra- tions to the revolution, as every physicist will admit, is there a scientific thinker on earth who would not at once decide that the explanation here given of the double siren as the cause of it jumping up an octave is the correct one, and that neither Pro- fessor Helmholtz nor Professor Tyndall understood the instrument they were ex- hibiting to the public or its acoustical effects? As an evidence that this is a correct exposition of the problem, any acoustician will readily admit if the three disks should be perforated each with a circle of orifices in the following order — the lower one with 12, the middle one with 24, and the upper one with 36 holes, that when sounding together they would produce the chord C, C 1 , G 1 , if rotating with 11 revolutions to a second; whereas, if the lower and middle disks should be suddenly stopped off and silenced while thus revolving, the upper disk, with 36 orifices, would go on sounding G 1 precisely the same and pro- ducing the same intensity of tone as would the three disks if perforated with 12 holes each and if so adjusted as to puff in suc- cession, as already described. It would be a singularly suggestive fact, to say the least, if this explanation, given by a writer who has never seen a double siren, should turn out to be the correct one, in opposi- tion to the opinions of the greatest sound investigators of the age ! 296 The Problem of Human Life. In conclusion, on this subject, I would say that I am entirely willing that the dis- cussion shall end with the single experi- ment here suggested, and I feel sure that the intelligent reader will not hesitate to admit its extreme fairness as well as the conclusive character of such a crucial test as the one proposed of a triple siren. As Professor Helmholtz owns a double siren — a luxury, by the way, entirely be- yond the reach of this writer, — it would not seem to be a difficult or very expensive task for him to attach a third disk to the rotating spindle, half way between the other two, connected with a suitable air- pipe, for the purpose of carrying out the test here indicated; and it would seem to be the very least this learned authority should think of doing, in view of this formal arraignment and the arguments presented to support it, in order to satisfy the stu- dents of our colleges and universities that his claim to their consideration as a public instructor in matters of science is a just one ; while he can rest assured that the same discerning and critical students will hold him rigidly to the charge of having wholly misunderstood the effects of his own instrument, till such time as this test is carried out, and the result shown to favor his exposition of these phenomena as published in the Sensations of Tone. To expedite matters, the writer will gladly meet the entire expense of making this improvement in the double siren, if it would be any inducement to Professor Helmholtz, and can be communicated with at any time, or drawn on for the pur- pose through the American publishers of this book. I will only add that the fore- going suggestions are intended to apply equally to Professor Tyndall, who also, as I am informed, owns one of the Helmholtz improved double sirens. From the last two arguments examined it becomes clearly manifest that writers on Sound have no fixed or definite idea of what they mean by this law of “inter- ference,” nor any settled views as to what constitutes a “phase of opposition,” by which two systems of unison sound-waves may “neutralize” and thus “mutually de- stroy” each other, notwithstanding they make this assumed “law” a fundamental principle of the wave-theory, as they are unavoidably compelled to do on the ground of wave-motion. The truth of this charge against physicists, as to their indefinite and incongruous conceptions of their own theory, involving its most cardinal prin- ciples, needs no other confirmation than the self-evident contradictions embraced in these two illustrated arguments. I refer, of course, to the manner in which “interference” is exemplified: first, by the two unison forks sounding “half a wave- length” apart, — by which means the con- densations of one of the systems of air-waves are made to coalesce with the rarefactions of the other system, regardless of the syn- chronism or alternation of their vibrations; and then to the manner in which the same “interference” is explained by the action of the double sirc?i,\x ith its two disks puffing in alternation and mutually destroying each other’s sound, without the least reference to their distance apart! The two explanations are not only clearly unlike, but are directly in conflict with each other, the two in turn mutually annihilating each other’s pre- tended “ interference,” as a moment’s con- sideration will show. Let us, then, direct our attention to the two unison forks, placed half a wave-length apart, and first notice how they are said to produce their “phase of opposition” and the “mutual destruction” of each other’s sound, with no regard to whether their vi- brations occur simultaneously or alternately. Such a contingency as a possible alter na- ClIAr. VI. The Nature of Sound. 297 tion between the vibrations of these forks is not hinted at by the lecturer; and if it was thought of, it was cautiously concealed from the audience as too grave a difficulty to attack. Yet this circumstance, — the equal possibility of such synchronous or al- ternate vibration , — as will soon be seen, utterly breaks down and nullifies this law of “interference,” because the two disks of the double siren are claimed to produce the same “phase of opposition” alone by alternate vibration , which the two forks do alone by vibrating a definite distance apart! Hence, the manifest self-disintegration of the two phases of this so-called “phase of opposition” which possesses such “mar- velous flexibility,” in the language of Pro- fessor Huxley, as to act on two opposite principles at the same time. A more sui- cidal law, I will venture to assert, never thrust its audacious claims into any scien- tific hypothesis. In one breath, “inter- ference” and “mutual destruction” result alone from the two sounding instruments being placed half a wave-length apart, without reference to their equal chance of vibrating alternately or synchronously, while in the next breath, — only thirty pages fur- ther on, — the same “interference” assumes a new face as well as “phase of opposi- tion,” being caused alone by alternation, without reference to what distance the instruments may happen to vibrate from each other. Is it possible that a “law” can be relied upon as having any founda- tion in science which is first one thing and then another, as suits the caprice or emer- gency of a whimsical and self-contradict- ory theory? A pretended scientific “law” can surely have no substantial claims upon the consideration of any mind competent to reason philosophically, which is forced to change its very nature and mode of operation within thirty pages, under the manipulation of its ablest exponent, espe- cially when such metamorphosis involves its own absolute self-neutralization, as 1 will now endeavor to illustrate. First, as to the two unison forks sound- ing half a wave-length apart. Professor Tyndall explicitly tells us that a “conden- sation” from one of these forks, owing solely to the fact of traveling '‘''half a wave- length," reaches the other fork exactly in time to coalesce with its “rarefaction’’ with- out regard to whether the latter fork is at that instant sending off a rarefaction or a condensation! Was there ever seen such a limping and imbecile hypothesis as this? Not a word, remember, as to whether the two forks swing in such relation to each other as to generate condensations simul- taneously, or whether one fork shall gen- erate a condensation at the same instant the other generates a rarefaction! The Professor ignores such a vital circum- stance in this brilliantly defective expla- nation, for reasons perhaps known to him- self ; but it can not be ignored nor glossed over here. The simple and homogeneous idea of “half wave-lengths” seemed to be all this “highest living authority” was ca- pable of grasping at one time. To have mixed up with such a profound problem the troublesome question of the possible alternate vibration of the two forks, which he must have known was just as liable to be the case as for them to vibrate simul- taneously in the same direction, was evi- dently too much for him to undertake till such time as he should come to the double siren, thirty pages further on, when alter- nation alone should be the subject treated on, without any reference to that opposite kind of “interference” caused by “half wave-lengths”! To prepare the reader for a just appre- ciation of this difficult task of mixing to- gether two such incongruous phases of op- position and attempting to make them har- 298 The Problem of Human Life. monize, let us first note the concise teach- ing of Professor Tyndall as to the manner in which a tuning-fork generates these so- called “condensations and rarefactions.” This preliminary instruction is essential to a correct understanding of the problem of how two forks generate interference and consequent silence when separated “half a wave-length.” It is entirely evident that this lecturer had lost sight of his recent extraordinary teaching in regard to the prong of a tuning- fork “swiftly advancing ,” compressing the air “ immediately in front of it,” and thereby producing “a condensation of the air,” and then “retreating” and “leaving a partial vacuum behind,” by means of which “a rarefaction of the _ air” is produced, and that in this way the sound-waves, consist- ing each of a condensation and a rarefaction, are carved and moulded and sent off at a velocity of 1120 feet a second! (See page 264.) His uniform teaching, throughout his Lectures on Sound, is that a prong of a tuning-fork moving outward in either direction makes the “condensation” of the air, while the same prong moving inward makes the “rarefaction” of the air. Hence, the absolute indispensability of taking into consideration this circumstance, in con- nection with the half wave-length separa- tion, in order to arrive at any rational or consistent hypothesis in regard to the law of “interference” between such “conden- sations and rarefactions,” as exemplified by the action of two forks thus stationed. Had the manner, here described, of gen- erating the “condensations and rarefac- tions” of sound-waves, which he had so carefully elaborated in a previous lecture, flashed across his mind while laboring to explain to his audience how two unison forks produce “interference” by simply being made to sound, half a wave-length apart, he must, I am persuaded, have hope- lessly broken down in the midst of his ar- gument, unless he is a man of extraordi- nary nerve. The writer of this would have dematerialized under such a shock. Let us now suppose that the two forks, half a wave-length apart, happen to oscil- late alternately, — that is, suppose the prongs of one fork should swing outward, “rapidly advancing” and producing “a condensation of the air,” at the same moment the prongs of the other fork “retreat” or swing in- ward, producing “a rarefaction of the air, which, as remarked a moment ago, they are just as liable to do as to both swing in the same direction, as Professor Tyndall well knows, — it is perfectly manifest that the condensed half of the wave from one fork would then reach the other fork (half a wave-length distant) just in time to co- incide with its condensation instead of its rarefaction, thus producing complete coin- cidence, or the exact opposite of interfer- ence, which Professor Tyndall was trying to make out! Fully one half of the num- ber of times, therefore, when tested, ac- cording to the law of chances, there would be absolute coincidence, and consequently a loud sound in the line of the two forks, while the other half of the time there would be interference, and no sound at all ! Clearly, then, “interference” by separa- tion half a wave-length, depends entirely upon the accident of “coincidence” be- tween the vibrations of the two forks. Discard this, and the law is a nullity. But as there is nothing in this pretended law of “interference” in the first place, as I contend, and no difference in the sound of two unison forks, whether they vibrate a half or a whole wave-length apart, as Professor Tyndall might have easily tested, it follows that we will never notice the least difference in the effects of two such sound- ing instruments, under the circumstances named, should we test them a million times. Chap. VI. The Nature of Sound. From the foregoing analysis does it not clearly follow, if there is any foundation for Professor Tyndall’s solution of the double siren and its peculiar mode of pro- ducing interference by alternate vibration, that such action completely neutralizes the neutralization caused by the supposed half wave-lengths, thus converting interference into coincidence , and vice-versa, just as the two forks might chance to oscillate either in synchronism or in alternation? It is also plain to see that the same self- neutralization follows us into the supposed “interference” of the double siren, claimed to be caused alone by the alternate vibra- tions or puffs of its two disks, but which has already been shown to be no interfer- ence at all, being simply the proper and legitimate mode of jumping up an octave by doubling the number of its vibrations, as any sensible siren would do if attempt- ing to raise its pitch an octave higher. We have only now to bring to bear upon this phase of opposition the principle of inter- ference involved in the idea of “half wave- lengths” to also neutralize its neutraliza- tion! Let us just see how scientifically and logically one destroys the other, the same as in grammar two negatives neutral- ize each other and become equivalent to an affirmative. Suppose the two disks of the double siren (instead of being placed on the same spin- dle one above the other) stationed side by side 51 inches apart, or just half the wave- length of the note C, which requires 132 vibrations to the second, making a whole wave-length 102 inches, and suppose the two disks so geared together and their supply-pipes so adjusted as to puff alter- nately. Of course, according to the ex- planation given by Professors Tyndall and Helmholtz the two disks are thus in a “phase of opposition,” at whatever rate of speed they may revolve, and hence their 299 puffs must neutralize each other alone by the operation of one disk producing a “condensation” at the exact time the other produces a “rarefaction,” or, in Professor Tyndall’s own words, “In fact, the conden- sations of the one coincide with the rare- factions of the other, and the absolute ex- tinction of the sounds of both sirens is the con- sequence" ; and that, too, remember, without the least intimation as to what distance the two sirens are to be separated, or whether there is to be any distance at all between them. In fact, no amount of dis- tance whatever separating the two disks could by any possibility enter into the cal- culation of this mode of “interference,” since these physicists teach that the same phase of opposition continues as the speed of rotation increases and the pitch rises, which would cause a constantly varying “half wave-length” to be necessary be- tween them, if any such thing were taken into account. Hence, with the two disks of the double siren , the “interference,” the “phase of opposition,” and the “absolute extinction,” are effected exclusively by puffing alternately, whatever distance they may be apart. But here steps in the other phase of this suicidal “law” of interfer- ence growing out of the “half wave-length” theory, and vetoes all this nonsense about “alternation”; for the moment the two disks are made to revolve fast enough to generate the note C, it is manifest that the condensation from one disk, by traveling half a wave-length, or 51 inches, will reach the other disk in time to exactly catch or coalesce with its condensation just starting, thus producing “ coincidence" instead of ‘ interference ,” and thus again neutralizing Professor Tyndall’s neutralization or “ab- solute extinction” by producing the precise opposite of his supposed “phase of oppo- sition"! Was ever the self-stultification of a theory more beautifully elucidated? 300 The Problem of Human Life. We thus see that this pivotal “law” of the wave-theory, as explained by Professor Tyndall, and as made to bear upon two separate phases of his hypothesis, com- pletely neutralizes itself; and, instead of favoring the idea that sound has anything to do with wave-motion, the assumption, by this strained effort to frame some kind of interference between imaginary systems of air-waves, simply results in the over- throw of the current sound-theory, by prov- ing that air-waves, with condensations and rarefactions as the basis of sound-propa- gation, have no existence in Nature, unless it be a purely fanciful existence in the imaginations of physicists. This demon- strative and all-pervading “law” which a moment ago seemed so efficiently active in favor of wave-motion, — producing “in- terference” between systems of undula- tions which had no practical existence, — and which was so flexibly accommodating as to create a “phase of opposition” in almost any direction, to order, has, under cross-examination, literally broken down the whole wave-theory by hopelessly ar- raying the most conclusive arguments of these physicists against themselves. If Professor Tyndall could succeed half as well in establishing “mutual destruc- tion” between two systems of sound-waves under the action of this so-called law of interference as he has done in producing a “phase of opposition” and “neutraliza- tion” between his most powerful argu- ments, he would have succeeded at least a score of times in rendering the wave- hypothesis invincible, as the foregoing pages amply illustrate. But I have another and still more start- ling proof of the self-neutralizing effects of this supposed law of “interference” be- tween the condensations of one system of waves and the rarefactions of another. To demonstrate the complete self-destruction of the principle involved, we need go no further than to Professor Tyndall’s own reiterated description of the manner in which these “condensations” and “rare- factions” are generated and sent off from a tuning-fork or harp-string, and then look at the legitimate result of such generation and propagation. Each fork or string, according to these explanations, produces two distinct systems of sound-waves , one system being sent off from one side of the fork or string, and another system being at the same time sent off from the other side, the same mo- tion producing a rarefaction on one side and a condensation on the other, and each system being constituted of the same kind of “condensations and rarefactions.” Ob- serve the conciseness and unmistakable character of his language: — “ Imagine one of the prongs of the vibrating fork swiftly advancing; it compresses the air immediately in front of it, and when it retreats it leaves a partial vacuum behind.” — Lectures on Sound , p. 62. Of course, on the opposite side of the fork the same thing takes place pre- cisely, the other prong sending off the same kind of condensations and rarefac- tions in the opposite direction. This no one will pretend to dispute. Now, would it not be a surprise to Professor Tyndall, and to physicists generally, if it could be shown from this language that these two systems of waves, sent off from the two opposite sides of the fork, must necessarily interfere and neutralize each other, thus producing “absolute silence” according to the wave-theory? I will here undertake to demonstrate, to the satisfaction of any one who will attentively read this short argument, that two such systems of waves must n e c e s s a r i 1 y ////WyV; r, a n d hence should result in “absolute silence,” if there is the least foundation for the theory of wave- motion in the propagation of sound. But Chap. VI. The Nature of Sound. 301 first notice the equally explicit teaching of this same high authority in regard to the vibration of a single harp-string, which is much less difficult to comprehend than the somewhat complex operation of the two prongs of a tuning-fork: — “ Figure clearly to your minds a harp-siring vi- brating to ami fro; it advances , and causes the par- ticles of air in front of it to crowd together, thus causing a condensation of the air. It retreats, and the air-particles behind it separate tnore widely, thus producing a rarefaction of the air.” — Heat as a Mode of Motion, p. 372. It is plain to see from this language that both the “condensation” and the “rare- faction” here named are generated and propagated by this “to and fro” motion on one side the string only , and we have then only to “figure” another system of the same kind of condensations and rarefac- tions, generated in the same way, and sent off from the other side of the string, and then ask, What takes place directly above the string? Ah, that’s the rub! Professor Tyndall never thought to explain this missing link in his favorite theory of con- densations and rarefactions. He could think far enough ahead to elucidate, as he did with the row of glass balls, the carving and moulding of waves on one side of the string, and their propagation in a straight line, but, as was the case with the glass balls, he makes no provision for the air-particles slipping up or down, to the right hand or to the left. There being no motion of the harp-string “to and fro” in a vertical direction, of course there can be no crowding of the air-particles together as it advances, nor separating more widely as it retreats; hence, no condensations nor rarefactions up and down, and consequently no sound-waves, since sound can only exist and be heard as such condensed and rare- fied waves. Hence, it follows that no sound should be heard above the string at all, according to the wave-theory, since there is no ad- vancing nor retreating in that direction to carve and mould the required condensa- tions and rarefactions. Is it not, there- fore, the legitimate teaching of Professor Tyndall, and also of the wave-theory, of which he is the most popular exponent, that the sound of a harp-string should not and can not be heard above the string at all, since there is no motion to and fro in that direction? This must be clearly the doctrine of the theory, since without mo- tion there can be no “ condensation of the air,” and without condensation there can be no air-wave , and without air-waves there can be no sound! But here Nature steps in, as usual, and contradicts the unavoidable logic of the wave-theory, since it is well known to every observer that sound is heard in a vertical direction, or directly above the string, just as intensely and at as great a distance as horizontally, or in the direction the string oscillates, — which simply annihi- lates the assumption that sound is in any way connected with such supposed condensations and rarefactions, ox that they are necessary for its existence. Now, the only possible answer to this difficulty is that the lateral or horizontal air- waves, as they are sent off from the string, re-act and reflect upward, thus con- veying their condensations and rarefac- tions to the regions of air above the string as well as in a horizontal direction, the row of glass balls to the contrary notwith- standing. But here is exactly where “in- terference” and self-neutralization come in, as promised a moment ago, and which I will now make good. It must be remembered that the conden- sation on one side of the string is gener- ated and sent off by the very identical motion which generates and sends off the rarefaction on the other side of the string, 302 The Problem of Human Life. and at exactly the same instant of time; so that, according to the theory of “inter- ference” by half wave-lengths, recently reviewed, the rarefaction on one side of the string would re-act and reflect upward a given distance, just in time to coalesce with the condensation from the other side, since they occur synchronously, and both travel with the same velocity, of course; and hence the two systems of waves from the two sides of the string must necessarily produce complete interference and cause “absolute silence” in a vertical direction, if there is the shadow of truth in the wave- theory! Thus, every way it can be pre- sented, it is proved to be a monstrous self- contradiction, unworthy of a moment’s serious attention by any well-informed physicist, except so far as to expose its superficiality and overthrow its claims as a scientific hypothesis. I now invite the attention of the reader quite briefly to the question of musical “beats,” with which most musicians are familiar, especially those accustomed to tuning instruments. They occur when two sounding bodies are slightly out of unison, and consist of a sensible increase of intensity, followed by a decrease almost to inaudibility. These swellings and sink- ings of the tone occur once for each com- plete vibration difference in a given time between any two sounding bodies. In other words, if the vibrational numbers of two tuning-forks, for example, are respect- ively 256 and 257 per second, there would be but one beat per second. If the differ- ence between them should be two com- plete vibrations in a second, there would be two beats. If there was a difference of only one vibration in five seconds, there would be, of course, but one beat or one sinking and swelling of the tone in five seconds, and so on. This is all the expla- nation needed, even by the unscientific reader, as to what beats are, and the cause of their number of recurrences in a given time. The important question, however, which now concerns us, and which has puzzled physicists in all ages, from the time of Pythagoras to the present, is the true phys- ical solution of these phenomena. We know, for example, that beats are pro- duced by the difference in the vibrational rate of the two sounding bodies, and con- sequently by such sounding bodies being brought alternately into a relation of co- incidence and opposition. But in what manner, or on what acoustical principle, does this change from coincidence to op- position between such instruments gener- ate this successive increase and diminu- tion in the intensity of the tone? On gen- eral principles, and as a matter of course, it is attributed by advocates of the current sound-theory to the interference of the two systems of air-waves sent off by the two beating instruments, though in what man- ner it is possible for two systems of hypo- thetic air-waves to interfere so as to pro- duce this alternate sinking and swelling can not be made intelligible to an unsci- entific mind, or even to the advocates of the wave-theory, since, as just shown, the supposed coalescence of condensations and rarefactions amounts to nothing at all, by absolute trial, producing not the slight- est effect when two instruments are placed half a wave-length apart; while the whole assumption is shown to be completely self- neutralizing whenever this supposed inter- ference is combined with the same inter- ference caused by the alternate puffing of the double siren. That two systems of air-waves , if they exist at all as the means of sound-propa- gation, can not interfere so as to affect the intensity of sound in the slightest degree, Professor Tyndall tacitly admits in the Chap. VI. The Nature of Sound. 303 passage recently quoted. “When several sounds ,” he says, “ traverse the same air , each particular sound passes through the air as if it alone 7 vere present" ; whereas, if the current theory of “interference,” or the mutual destruction of sound by opposing air-waves, was true, as taught by physicists, any two sounds of the same pitch and in- tensity traveling together would be just as apt to travel in interference and cause ab- solute silence as to coincide and be heard, the chances of course being equal. This has been repeatedly urged, and in various ways, as a self-evident fact which must alone be sufficient to break down all this reasoning about the interference of sup- posititious air-waves, and of itself proves that beats are in no way connected with any such “phase of opposition.” If such interference between air-waves were pos- sible, then, clearly, the language quoted above, from Professor Tyndall, could not be true. Whatever, therefore, may be the true cause of beats, -it is clear that the in- terference of air-waves has nothing to do with them. Besides, it must be clearly manifest to the reader who has attentively perused the preceding arguments, that air-waves as the means of sound-propagation have no existence in fact, but are purely chimer- ical, being based on a complete misappre- hension of the physical laws. This has been shown in so many ways that it is un- necessary to specify any particular class of arguments bearing against the hypoth- esis, since almost any one of the preceding two hundred or more pages, if opened to at random, will show facts and reasons against such a supposition which must convince an unbiassed scientist that air- waves are utterly inadequate to account for the phenomena of sound. If, then, the scope and logical bearing of the arguments advanced in this mono- | graph unanswerably disprove air-waves as the cause of sonorous propagation, it is folly to claim that these alternate sinkings and swellings of sound, as observed in beats, come from the interference of that which has no existence in fact. It is the explicit teaching of every writer on sound, as all well-informed students of acoustics are aware, that the loudness or intensity of tone results alone from the swinging to and fro of the air-particles, with greater or less amplitude, as they strike the tympanic membrane, hitting it with a harder or a lighter blow; and hence that the sinking or swelling of a sound, as in beats, takes place at the ear of the listener by this motion of the air-particles. Accord- ing to this universal teaching, it is not pro- duced directly in the action or condition of the two instruments themselves, except so far as they act to mould and send off the waves of air, but is caused by the in- terference or coincidence of the air-waves themselves, after they leave the sound- producing bodies. I will refer to a few brief passages to refresh the memory of the reader. Professor Helmholtz says: — “A periodically oscillating sonorous body pro- duces a similar periodical motion, first in the mass of air, and then in the drum of our ear." — Sensa- tions of Tone, p. 16. Professor Mayer teaches the same thing: — “It is evident that the ultimate effect of the pas- sage of sonorous waves through the atmosphere ■will be to cause the molecules of the air to swing to and fro with the motions of petidulums. It is also apparent that all the characteristics of the periodic motion at the source of the sound will be impressed on the surrounding air, and transmitted through it to a distance." — Am. Ency., Art. on "Sound.” Professor Tyndall is even more explicit, if anything, on this subject. He says: — "The greater volume of sound heard everywhere throughout the room can only be due to the greater amount of motion communicated to the air of the room." 304 The Problem of Human Life. “We have already learned that what is loudness in our sensations, is, Outside of us, nothing more than width of swing or amplitude of the vibrating air-particles. ” [“ Nothing more” excludes the sound- ing body itself as having any direct connection with this increase or diminution of sound, except as the mechanical means of sending off the air-waves!] “The pitch of a note depends solely on the num- ber of aerial i waves which strike the ear in a second. The loudness or intensity of a note depends on the distance within which the separate atoms of the air vibrate. This distance is called the amplitude of the vibration .” — Lectures on Sound, pp. 48, 73. — Heat as a Mode of Motion, pp. 225, 372. In another place Professor Tyndall dis- tinctly says that if we hear one sound louder than another \t is because the ear is “hit harder” in the one case than in the other by the vibrating air-particles (. Lectures on Sound, p. 11). It is therefore easy to see that the sinking and swelling of the sounds of two beating instruments result “alone,” according to the wave-theory, from the al- ternate coincidence or interference of the air-waves themselves sent off from such sounding bodies. I deny that this is any explanation at all of musical beats, as it has been clearly shown a few pages back that no such interference between two supposed systems of air-waves can take place, since not the slightest weakening of two unison tones occurs when two vi- brating bodies are sounded half a wave- length apart, — the position which, above all others, admittedly meets this condition, and causes the condensations of the one system to exactly coalesce with the rare- factions of the other, if any such systems exist. Hence, this so-called “amplitude” or “width of swing” of the air-particles in the propagation of sound, in which they are said to oscillate “to and fro with the motions of pendulums,” and to “shake the drum of the distant ear,” is demonstrated to have no actual existence in Nature. To show that “beats” are directly caused, according to the current theory of sound, by this alternate interference and coincidence of supposed condensations and rarefactions sent off in the form of waves, as the two beating forks oppose or re-enforce each other, I will quote Professor Tyndall’s very clear and concise explanation of these phenomena, according to the received view of sonorous propagation. I will, however, first let him explain to the reader how these “condensations” and “rarefactions” from two unison forks, by interfering , may “abolish the sounds of both”: — “I draw my bow across a tuning-fork, which for distinction’s sake I will call A, and cause it to send a series of sonorous waves through the air. I now place a second fork, B, behind the first, and throw it also into vibration. From B waves issue which pass through the air already traversed by the waves from A. It is easy to see that the forks may so vi- brate that the condensations of the one shall coincide with the condensations of the other, and the rarefac- tions of the one with the rarefactions of the other. If this be the case, the two forks will assist each other. The condensations will, in fact, become more condensed, the rarefactions more rarefied, and as it is upon the difference of density between the conden- sations and rarefactions that loudness depends, the two vibrating forks thus supporting each other will produce a sound of greater intensity than that of either of them vibrating alone. It is, however, also easy to see that the two forks may be so related to each other that one of them shall require a con- densation at the place where the other requires a rarefaction; that one fork, for example, shall urge the air-particles forward [“ swiftly advancing ”] while the other urges them backward [retreating and “leaving a partial vacuum ”]. If the opposing forces be equal, particles so solicited will move neither backwards nor forwards, and the aerial rest which corresponds to silence is the result. Thus it is possible by adding the sound of one fork to that of another to abolish the sounds of both.” — Lectures on Sound, p. 258. Here, then, as before stated, the cause of silence is the “interference” of the two systems of air-waves sent off from the two unison forks traveling in such relation to each other that the condensations of one system coalesce with the rarefactions of the other, thus tending to “abolish the CiiAr. VI. The Nature of Sound. 305 sounds of both.” Silence, in this case, has nothing to do with the alternate vibration of the two forks, as was the case with the so-called interference produced by the double siren! We will now let this lecturer tell us how to manipulate the two unison forks so as to make one vibrate a trifle slower than the other, and thus generate the “beats” of which we are seeking an explanation. The reader will carefully note that the alternate swellings and weak- enings of the tones of the beating forks, as here described, are explicitly attributed, all the way through, to the alternate coin- cidence and interference of the condensations and rarefactions of the air-waves : — • “Each of the two forks now before you executes exactly 256 vibrations in a second, and when they are sounded together you have the perfect flow of unison. I now load one of them with a bit of wax, thus causing it to vibrate a little more slowly than its neighbor. Supposing, for the sake of simplicity, that the wax reduces the number of vibrations to 255 in a second, what must occur when the two forks are sounded together? If they start at the same moment , condensation coinciding -with conden- sation and rarefaction with rarefaction , it is quite manifest that this state of things can not continue. The two forks soon begin to exert opposite actions on the surrounding air. At the 128th vibration their phases are in complete opposition, one of them having gained half a vibration on the other. Here the one fork generates a condensation where the other generates a rarefaction; and the consequence is that the two forks, at this particular point, com- pletely neutralize each other, and we have no sound. From this point onward, however, the forks support each other more and more, until, at the end of a second, when the one has completed its 255th and the other its 256th vibration, the state of things is what was at the commencement. Condensation then coincides with condensation and rarefaction with rarefaction, the full effects of both sounds being produced upon the ear. ... It is quite man- ifest, that under these circumstances we can not have the continuous flow of perfect unison. We have, on the contrary, alternate re-enforcements and diminutions of the sound. We obtain, in fact, the effect known to musicians by the name of 'beats,' which, as here explained, are a result of interfer- ence." — Lectures on Sound, p. 262. Thus, consistently, all the way through the wave-theory, these authorities explain beats as the alternate interference and coin- cidence of the condensations and rarefactions of air-waves after they have been gener- ated and sent off from the fork, and that when the weakening of the tone occurs it takes place alone because the tympanic membrane is not “hit” so hard by the os- cillating air as when the tone is louder. To make sure that the reader shall com- prehend this pivotal fact of my argument, namely, that “beats” occur alone by the alternate motion and quiescence of the air-particles, I will make one other refer- ence to Professor Tyndall’s explanation. He says: — “In the case of beats the amplitude of the oscil- lating air reaches a maximum and a minimum pe- riodically’. . . . Its particles alternately vibrate and come to rest.” — Lectures on Sound, pp. 266, 268. Now, in opposition to this explanation of beats, I maintain that the operation which alternately augments and diminishes the intensity of tone, as the oscillations of the two forks cross each other’s path in changing from synchronous to alternate vibration, has nothing to do with air-waves or any motion of the air-particles what- ever, but takes place in the instruments them- selves, or in their potential and practical sym- pathetic attraction for each other , without regard to the coincidence or interference of such useless nonentities as these so-called atmospheric condensations and rarefactions. I claim that the simple laws of acoustics, as applied by the consistent principles of the corpuscular hypothesis, which have thrown light on so many mysterious phe- nomena and elucidated so many difficult questions during the preceding discussion, will be found amply sufficient, when prop- erly investigated and analyzed, to clear up this occult problem of “beats” on the general law of sympathetic vibration. 3°6 The Problem of Human Life. At pages 79, 80, &c., I endeavored to show that the sympathetic vibration of a fork or string, when its unison was sounded near it, could not, by any rational possi- bility, be accounted for on the supposition of the synchronous dashing of air-waves against it, as the wave-theory necessarily assumes, and gave what I consider good and sufficient reasons for rejecting such an hypothesis, even if no arguments had since been advanced showing that such atmospheric sound-waves have no real ex- istence in Nature. I assumed, as the only consistent view, that there exists poten- tially, in all bodies capable of producing a musical sound, an affinity or sympathetic attraction for all other bodies capable of such sonorous effects, the same as there exists potentially in a piece of steel a mag- netic sympathy for all other bodies of steel, and that it only requires that mysterious electric condition which we designate as magnetic , to cause such unison steel bodies to either attract or repel each other, ac- cording to the manner in which their magnetic currents of substantial but intan- gible corpuscles synchronize or cross each other’s path. In an analogous manner, a sounding body only needs to be tensioned to that rigidity which develops a unison relation to other bodies of like sonorous rigidity, to raise its potential affinity into a practical sympathetic attraction, and by which means its potential or dormant sonorous pulses are taken hold of by the corresponding pulses of its unison neigh- bor, which gradually cause it to awaken into a similar sonorous action. And in a manner very analogous to this principle of magnetic repulsion, when the relation of polarity is reversed so that the substan- tial magnetic currents oppose each other, two forks or other sounding bodies, if made to vibrate in such a manner as to be thrown periodically into and out of unison, by os- cillating first together and then in opposite directions, may alternately attract and re- pel, sympathize and conflict, re-enforce and oppose, each other, by the coalescence or interference of their substantial corpus- cles acting upon each other’s sonorous potentiality, quite similar to such magnetic action. I will not pretend here to enter into the minutia of this hypothesis, which, it seems to me, will, when properly elaborated, fully explain the phenomena of beats on the principles of the alternate re-enforcement of, or interference with, this sonorous affinity or sympathetic attraction between two musical instruments, and which will, as I believe, prove to physicists much more satisfactory than the superficial and illy considered supposition of air-waves. I simply throw out the general suggestion of this law of sympathetic attraction as the rational basis of a solution, to show the reader that this problem of beats, as one of the most relied-on arguments of physicists in favor of some kind of inter- ference between air-waves, is no exception to the general rule that such assumed “phase of opposition” is as useless as it is impracticable, and as foundationless as the air-waves on which it depends. I will only present a single argument to show, as I believe, conclusively, that the action and force which produce beats are to be traced to the instruments themselves, and their influence upon each other, and need not be carried a single inch away to accommodate this superficial hypothesis of interfering air-waves. Suppose, for ex- ample, two forks mounted upon their reso- nant cases and tuned sufficiently out of unison to produce, say, one beat to the second. If sounded in close proximity tb each other, or, as my hypothesis teaches, in a position of strong sympathetic attrac- tion, a listener stationed a hundred feet Chap. VI. The Nature of Sound. 307 away from them will distinctly hear their beats, — will, in fact, hear them as far away as the sounds of the forks are audible. But let the two forks, while sounding, be gently separated only a few feet toward the right and left of the listener, and though he will continue toffiear their united sounds in full force, yet the beats will entirely cease, showing that they result from the sympathetic influence of the two forks upon each other, owing to their affinity, and not to the alternate interference and coincidence of the two systems of supposed air-waves a hundred feet away, or at the ear of the distant observer, as the wave- theory teaches. It is perfectly plain that the two systems of air-waves from two beating forks, if such waves exist at all as the cause of sound, must travel to the distant observer exactly in the same relation to each other (as to coincidence or interference) when the forks are slightly separated to the right and left, remaining equidistant from him, as when their resonant cases are in such close juxtaposition as to actually touch each other. Yet, in the former case, when not in close sympathetic proximity, the sounds are as perfectly smooth and mellow as if they flowed from two forks in abso- lute unison ; while in the latter case, when in close sympathetic union, the beats can be distinctly heard, as before remarked, to the extreme limit of audibility. Need there be any stronger argument required to show that the alternate coincidence and interference of hypothetic air-waves are in no way whatever connected with the cause of sonorous beats? And need there be another argument adduced to show that the true cause of these phenomena lies, as here postulated, in the influence of the two instruments upon each other through this law of sympathetic attraction, as required by the corpuscular hypothesis? Following the lead of this assumed “in- terference,” we would naturally expect it to finally culminate in something like direct evidence of its existence, if it really has any such foundation in fact or science? It would be very strange, indeed, if an im- portant “law” in physics, lying at the very basis of a scientific theory, and involving such an unmistakable condition of things as the occurrence of “ absolute silence" be- tween two loudly sounding instruments by the interference of their air-waves, should not be susceptible of some sort of demon- strative proof which appealed directly to the auditory sense, instead of depending on mere theoretical inferences, which might vanish into thin air the moment we attempt to practically test them, as was the case with the assumed interference between two unison forks sounding half a wave-length apart, recently examined. In our search after something practical and tangible of this sort, we have at last found it, in the shape of an acoustical apparatus manufactured by M. Konig, of Paris. This ingeniously constructed in- strument is intended to squarely meet the difficulty by dividing a stream of sound into two unequal branches, one being half a wave-length longer than the other, and then re-uniting them in a common outlet, where they must naturally be expected to interfere by the condensations of one of the systems of waves coalescing with the rare- factions of the other, thus producing the long sought for “absolute silence” so es- sential to this “law,” and so indispensable to the wave-theory of sound as a scientific hypothesis. It is needless to say that such a conclu- sive proof of the current hypothesis of wave-motion as this would be, if founded on fact, would naturally receive consider- able prominence in Professor Tyndall’s book, as it certainly does. Before making 3°8 The Problem of Human Life. any further remarks in Regard to the ap- paratus or its acoustical effects, I will take the liberty of transferring bodily to these pages the engraving and explanation, as given by this author, and earnestly re- quest the reader to carefully examine the same : — “ Sir John Herschel first proposed to divide a stream of sound into two branches, of different lengths, causing the branches afterwards to re-unite, and to interfere with each other. This idea has been recently followed out with success by M. Quincke ; and it has been still further improved upon by M. Konig. The principle of these experi- ments will be at once evident from Fig. 141. The tube o f divides into two branches at f , the one branch being carried round n, and the other round m. The two branches are caused to re-unite at g, and to end in a common canal, g p. The portion, b u, of the tube which slides over a b can be drawn out as shown in the figure, and thus the sound-waves can be caused to pass over different distances in the two branches. Placing a vibrating tuning-fork at o, and the ear at p , when the two branches are of the same length, the waves through both reach the ear together, and the sound of the fork is heard. Draw- ing a b out, a point is at length attained where the sound of the fork is extinguished. This occurs when the distance a b is one fourth of a wave-length; or, in other words, when the whole right-hand branch is half a wave-length longer than the left- hand one. Drawing b n still further out, the sound is again heard ; and when twice the distance a b amounts to a whole wave-length, it reaches a maxi- mum. Thus, according as the difference of both branches amounts to half a w'ave-length or to a whole wave-length, w'e have interference or coinci- dence of the two series of sonorous waves. In prac- ) . tice, the tube 0 f ought to be prolonged till the direct sound of the fork is unheard, the attention of the ear being then wholly concentrated on the sounds that reach it through the tube.” — Led. Sound, p.261. After it had fallen to my lot to discover so many inaccuracies, and, it maybe justly said, inexcusable mistakes, in the scientific observations and experiments of this phys- icist, it was quite natural that I should be inclined to discount in advance this entire statement in regard to the Konig instru- ment. It was plainly evident to my mind, if the apparatus and its acoustical effects were correctly described they would strongly favor the wave-theory, and would present an almost conclusive evidence in favor of this law of interference between sound-waves, as claimed by advocates of the hypothesis. I therefore, on general principles, could not believe that the representation, as quoted, was truthful to any degree which would tend to |?t favor the theory of wave- motion, for the reason that I had already found so many considerations bearing di- rectly against it which were absolutely unanswerable ; and because, as all science and reason plainly teach , a true theory can not contradict itself, I was there- fore compelled to assume, in advance, on the same general principles of logic, that, should any sonorous change be observed, on drawing out one branch of this instru- ment half a supposed wave-length longer than the other, it would be susceptible of a satisfactory explication on some other hypothesis than that of wave-motion. In view of these considerations I resolved to test the matter carefully, and now have the satisfaction of announcing that I have done so with the following conclusive re- sults. To make entirely sure of my data, I first obtained from a friend the use of a conl- plete Konig instrument (the one repre- sented in the engraving), and tested it with forks of different vibrational numbers, Chav. VI. The Nature of Sound. 309 carefully drawing out, while each fork was sounding, the sliding branch (b //) of the device in order to detect the exact point of silence, as recorded by this high author- ity on sound, if any such point existed. But I here declare to the reader and to the scientific world that no such thing as silence occurs, nor even a respectable ap- proach toward it. By the most careful act of attention, while moving the sliding branch of the instrument backward and forward, a point was discovered which produced a slight though sensible weak- ening of the tone, but it required care to detect it. This, however, is very far from justifying the extravagant language of Professor Tyndall, just quoted, namely, “ Drawing a b out, a pomt is at length at- tained where the sound of the fork is extin- guished." This is not true, in any pardon- able sense of the word “extinguished, ’’since the sound of the fork is not diminished in intensity more than about one quarter, as any sound-expert would readily admit. So much, then, for the reliability of Pro- fessor Tyndall’s scientific statements when recording simple matters of fact, on which no one need be or can be mistaken, if he has ever tried the experiment. But here comes the important question, What causes this sensible weakening of the tone as the sliding branch of the instru- ment is drawn out to a certain point, if there is no truth in the wave-theory or in this law of interference between sound- waves? This is an inquiry which must naturally suggest itself to the mind of the reader, and, in arriving at a correct answer, it will be found, as I now propose to show, that physicists have wholly misapprehended this instrument and its acoustical effects, as was so clearly proved to be the case with the “phase of opposition” in the double siren , and that this change of tone has nothing to do with air-waves or their supposed interference. The attention of sound-investigators is especially invited to the solution about to be given, which will no doubt be new to acoustical science. By means of one specific test (with which all others agreed), I found that a fork with 256 vibrations in a second, and a conse- quent wave-length of 52 inches, sounded at o (see engraving), required the sliding branch b n to be drawn out not sufficiently to make half a wave-length difference in the two branches (26 inches), but exactly 24 inches, in order to produce the maxi- mum change or diminution of intensity. This would make the whole wave-length from such a fork but 48 inches, instead of 52 as it should be; that is, if this en- feebling effect was actually due to the in- terference of two systems of air-waves, as Professor Tyndall teaches. Besides, if this weakening of tone was the effect of a gen- uine interference between the condensations of one stream of sound and the rarcfactioiis of another, there should be “absolute si- lence,” as all physicists teach, since the two wave-systems are exactly equal. But as there is a reduction only of a scarcely noticeable fraction of the normal intensity of the tone of the fork, which reduction takes place at a point differing materially from the half wave-length hypothesis, it follows that the phenomenon, whatever it may be, must be explained on some other principle than that of so-called “interfer- ence”between two systems of atmospheric sound-waves. Is not this mechanically, acoustically, and mathematically, incon- trovertible ? I will now undertake to give a solution of this phenomenon, without resorting to any such incongruous laws and facts as those involved in the explanation based on the assumption of wave-motion, and will endeavor to explain how this solution was arrived at. 3io The Problem of Human Life. I became satisfied, on finding that the difference between the two branches, at the point of greatest diminution of sound, was 24 instead of 26 inches, that the effect must be the result of resonance , and there- fore must be due to either the re-enforce- ment or opposition of the two vibrating air-columns of the two tubes, the same as just explained in regard to the cause of beats. To strengthen this surmise, I found that the same fork (256 vibrations) held over the mouth of a tube open at both ends, required 24 inches as its maximum resonant depth, or a depth corresponding exactly to the difference between the two branches m and thus proving, incident- ally, that a tube open at both ends is some- what more than double the resonant depth of a similar tube having one end closed; and thus again showing the habitual inac- curacy of ProfessorTyndall’s observations, who teaches that the length of one tube is exactly double that of the other. The fact thus discovered, that the max- imum resonant depth of a single open tube agreed precisely with the difference in the length of these two open tubes forming the Konig instrument, my next effort was to invent some means of verifying my con- clusion, and thus demonstrating that it was not the “interference” of two streams of sound-waves, but an effect of resonance which caused this perceptible weakening of sound. Fortunately the invention came to me, and accordingly I constructed the Konig instrument, with the important dif- ference of elastic branches (;« and fi) formed of rubber tubing, which could be attached and detached of any required length, and stopped off at any desired portion of either branch.* I ascertained by the first test that precisely the same effect was produced * The improved Konig instrument, with elastic branches, here referred to, can be seen at the office of IIali. & Co., publishers of this book. with the elastic tubes as with those of the Konig instrument, and that the greatest diminution was reached, as before, when the difference in length was 24 inches in- stead of 26 inches, or a half wave-length. Retaining this proportion of length be- tween the two branches, my next experi- ment was to take advantage of the elastic tube by pinching it together, between my thumb and finger, at various places, while the fork was sounding at o, and observing the result with one branch open and the other closed; and, to my surprise and gratification, I found that my suspicions were correct, and that I could obtain ex- actly the same result of weakening the tone by stopping off the short branch be- tween ix and 12 inches from f, thus having but one stream of sound instead of two ! I thus demonstrated the fact that at this particular point there was not the slightest difference in the intensity or quality of the tone when the sound passed through both branches and “interfered,” as supposed, and when it passed through the long branch alone, and resounded back in opposition from the short tube closed at one end. I made this conclusive test by pinching and relieving the tube in rapid succession, thus suddenly changing from two streams to one; but not the least difference could be observed, as just remarked, in the quantity or quality of the sound, the same effect being produced by the opposing resonance of one open and one closed tube as was produced by the opposing resonance of two open tubes with a resonant difference of 24 inches in length. To complete the demonstration that there was nothing in this supposition of “ interference” between the two streams of sound or their supposed air-waves, I adjusted the two branch tubes to exactly equal lengths, which, of course, produced the full resonant effect of both tubes. CiiAr. VI. The Nature of Sound. 3i 1 Then, by simply pinching one of the tubes, as before, at about 12 inches from /, I ob- tained the same weakening of tone pre- cisely as was observed when the branches differed by 24 inches, or when the two streams were in supposed “interference”! I thus clearly proved that dividing the stream of sound into two branches of un- equal lengths, and again causing their air- waves to unite and “interfere,” was a pure misapprehension of physicists, and amount- ed to nothing at all in favor of wave-motion, since a single continuous stream gave ex- actly the same result when opposed by a closed tube of a different resonant depth. This weakening of tone caused by the two branches of the tube differing half a supposed wave-length, as well as the effects of the test last given, will no doubt be found, when fully understood, to be only the result of coalescence or opposition between two resonant columns of air of different vibrational numbers, which re- enforce or oppose each other by the law of sympathetic attraction, in a somewhat analogous manner to the attraction and repulsion of two magnets, as recently inti- mated, and as illustrated in musical beats. At all events, the hypothesis of two streams of sound “interfering” by the condensations of the one system of waves coalescing with the rarefactions of the other, is completely exploded by these experiments with the elastic tube improvement on Konig’s in- strument, which show that any resonant effect produced by dividing the sound into two streams can be equally obtained by a single stream, as just described, in connec- tion with a closed resonant tube of certain depth. Aside from this solution of the problem, it remains an unassailable fact that no such thing as siletice or any approximate ap- proach toward it takes place when one branch is half a wave-length longer than the other. I emphasize this fact, in oppo- sition to the authority I am quoting. What, then, must be thought of the statement of Professor Tyndall, in which he distinctly says that when drawn out to the difference of half a wave-length, “ the sound of the fork is extinguished ”? He either delib- erately and knowingly misrepresented the facts of the case, or else he taught and published to the world on mere inference or hearsay, as science, that of which he had no personal knowledge, because it seemed to favor the hypothesis of wave- motion ! It is the safest and altogether the most charitable view to assume that he never tested an apparatus of the kind, and possibly never saw one; for it is alto- gether probable, if he had ever seen one of these Konig instruments, his curiosity would have induced him to test it, and thus correctly inform himself as to its sonorous effects. How he dared venture to make such baseless explanations of an apparatus he had never tested, and which was so easily obtainable, baffles human ingenuity to conceive. In addition to this altogether probable supposition, I now venture the assertion, without knowing the facts, that the Royal Institution of London, under whose aus- pices these lectures on Sound were de- livered, does not own one of these Konig instruments, or at least did not at the time of their occurrence, since it is more than probable that if such a device had been among the scientific apparatus of that in- stitution some one of the members would at some time or other have had the curios- ity to test it, and would thus have been enabled to enlighten Professor Tyndall, who evidently stood in such pressing need of it. It is a singularly incongruous fact that this eminent author takes especial pains to commend scientific investigators who 3 12 The Problem of Human Life. shirk no pains or labor in arriving at the exact truth, wherever it may lead them, or whether it favors a pre-adopted theory or not, and who never take anything for granted in science on mere theory ox infer- ence when an experiment is possible to verify or contravene it! His eulogistic commendations of physicists who thus labor are so praiseworthy that I must quote one or two sentences: — “Those who are unacquainted with the details of scientific investigation have no idea of the amount of labor expended in the determination of those numbers on which important calculations or infer- ences depend. . . . There is a morality brought to bear on such matters, which, in point of severity, is probably without a parallel in any other domain of intellectual action. The desire for anything but the truth must be absolutely annihilated; and , to attain perfect accuracy, no labor must be shirked, no diffi- culty ignored." — Lectures on Sound, p. 26. Why did Professor Tyndall, after em- ploying such beautiful language as this in commendation of faithful workers in science, shirk the labor of testing the Konig instrument, which he might have readily obtained, before publishing to the world a scientific description of its effects having not a shadow of foundation in truth, thus practicing a breach of that “morality” which he commends in others, and de- ceiving the young scientific students of the land, who look to him as a guide? Why did he shirk the labor and ignore the difficulty of testing two unison forks or other sounding bodies placed half a wave- length apart, by which he could have con- vinced himself that not the slightest differ- ence occurs in their sounds from such in- ferential or theoretic “interference,” when it would not have taken him half an hour to make the experiment, and completely overthrow the wave-theory? Instead of acting on this principle of fidelity to scien- tific truth, which he had so highly eulo- gized in others, — that “the desire for any- thing but the truth must be absolutely an- nihilated ; and, to attain perfect accuracy ,110 labor must be shirked, no difficulty ignored ,” — he found it altogether more available and convenient to deal in scintillating theoret- ics, for which he is so noted, about the “interference” of hypothetic air-waves, which have no real existence in Nature, and thus “shirked” the trifling labor of sounding two forks at different distances apart, while his assistant observed in line their acoustical effects! The truth is, he could not help knowing that his theory of “interference” would have appeared to much better advantage had he been able to demonstrate it before his audience by producing “absolute silence” between two unison instruments sounding half a wave- length apart. But for some reason, which I leave the reader to find out, he did not attempt any such a fatal experiment. In connection with this manifest shirking of labor, I beg the reader to note his pen- painting of a “true physical philosopher”: ‘ ‘ The true physical philosopher never rests content with an inference when an experiment to verify or contravene it is possible." — Lectures on Sound, p. 36. Yet he was “content” to assume, on mere theoretic “inference,” the most im- portant and pivotal facts of the current sound-theory, when an “experiment,” cost- ing but a few minutes of his time, would have not only contravened such assump- tions, but, in doing so, would have anni- hilated the whole theory, since the as- sumed facts named constituted the very key to the main arch of the superstruc- ture. He not only rested “content” to shirk the labor of an “experiment” to test the truth of many of his most fundamental hypotheses, but in some cases he even spent more time in fixing an experiment to favor his theory than it would have taken to make an honest experiment, and Chap. VI. The Nature of Sound. 3i3 thus “contravene it”! As a proof, look at his effort to put the “smoke of brown paper” into “one end” of his tin tube, so that no “puff” should be ejected from the other end on clapping the books, when it would have cost less care, at least, to fill the whole tube by elevating its small end, and thus to have shattered his experiment! (See page 270, and onward.) The absolute annihilation of a “ desire for anything but the truth ” did not seem to apply to this case, and clearly demonstrates that the experimenter was not a “true physical philosopher,” according to his own defini- tion, or he would not have “shirked the labor” of filling the whole tube, and thus have rested “content with an inference" when an “experiment” was at hand to “contravene” the hypothesis! These animadversions may seem un- kindly severe; but, as a “true physical phi- losopher,” I dare not “ignore” nor “shirk” the responsibility of exposing such unre- liability in the discussion of scientific phe- nomena. I am forced, in truth, to assert that no careful and competent observer can fail to be astonished, on reading Pro- fessor Tyndall’s various scientific works, at the continual recurrence of the most glaring inaccuracies everywhere visible. I open accidentally, as an illustration, to page 49 of his Lectures on Sound , and see this prominent “law” announced: — “To produce a musical sound we must have a body which vibrates with, the unerring regularity of the pendulum." Yet a more erroneous proposition was never penned in a scientific work, since it can be shown that a highly “musical sound” may be produced, in which no two of its vibrations are of the same periodicity! To make sure that the above statement was not a slip of the pen, he repeats it on the next page in even stronger and more ex- plicit language. He seems to do this to impress it upon the reader, that, under no circumstances, can there be an exception to the rule : — “The only condition necessary to the production of a musical sound is that the pulses should succeed each other in the same interval of time," or, as be- fore expressed, "with the unerring regularity of the pendulum." The fallacy of this carefully reiterated law can be shown in a single sentence. The motion of a pendulum, as every one knows, is perfectly isochronous; that is, it oscillates with exactly the same periodic intervals, when once started, from its long- est to its shortest swings, or until it settles entirely to rest; whereas, the most “mu- sical” of all the sounds produced in an orchestra, as every musician is aware, are the sliding tones of the violin or violoncello , in which no two vibrations are of the same periodicity, and hence are the very oppo- site of isochronous or pendulous, as to in- tervals of time! But why spend time in pointing out and criticising the philosophical views of a writer who tacitly admits himself not to be a “true physical philosopher,” by not conforming to the requisites he has him- self prescribed? While thousands of scientific students are to-day ready to accept almost any proposition relating to the advanced the- ories of the time, if they only know it to have the indorsement of Professor Tyndall, I declare to the reader, upon my conscien- tious conviction, that, from the evidence of the quotations in these pages alone, it would be a safe general rule to reject, as probably fallacious, any scientific theory of which he might have become a prom- inent champion. Of course there are ex- ceptions to most general rules, and it would be strange if even a uniform tendency to inaccuracy should not occasionally diverge into the truth. I might continue these direct and dam- 3 r 4 The Problem of Human Life. aging quotations ad libitum , had I space, as there is not an instance in this whole course of lectures on Sound, where the truth of the wave-theory is directly involved in the explanation, which could not be equally turned against the lecturer and made to militate against the current hypothesis of sound. But the fatal instances already given are a sufficient illustration of the blinding ' influence of a false theory in leading the greatest intellects into error, even on the simplest questions of fact. And here I feel compelled to say that it has been extremely unpleasant, and even embarrassing, though a moral and scientific necessity in my case, as explained in the preface, to be forced to take issue with such unqualified antagonism with so emi- nent a scientist, especially on simple ques- tions of veracity and fact, — such as those concerning two unison forks sounding half a wave-length apart, and the acoustical effects of the Konig instrument, — ques- tions in regard to which the possibility of being in error is so utterly unneces- sary that it is difficult to conceive of any- thing short of an unpardonable want of information, which could have superin- duced such reckless assumptions and such erroneous statements. Yet this very ex- planation of the engraving just reproduced from his book, and this action of two uni- son forks in abolishing each other’s sound when placed half a wave-length apart, are but the legitimate fruits of the wave-theory, being no more foundationless than any other part of the hypothesis, and no less conspicuously and distinctly inculcated by every other writer on Sound, in proportion to his ability, than by this physicist. However, it must be regarded as a mat- ter of congratulation to the scientific world, as well as to the general public, that this great authority has narrowed down the whole question as to the truth or falsity of the wave-theory of sound to a few simple and representative questions of fact, which need not depend for a single day on any man’s veracity or scientific standing. For example, this single representative ques- tion of “interference” between air-waves, in which the whole wave-hypothesis is in- trinsically involved, namely, whether two unison forks, or other instruments, if sound- ed half a wave-length apart, with the ear stationed in line, can be heard the same as in any other position, must absolutely settle the whole undulatory problem, now and forever. If they can be heard the same in that as in a?iy other position, which the whole world knows to be a fact, then the wave-theory falls to pieces , and with it falls Professor Tyndall as a scientist! It may seem unduly severe thus to select out for a target the scientific reputation of one physicist, who is but equally involved with others who have written on the sub- ject of sound. But, in determining the basis of my arguments against the undu- latory theory, I was compelled to choose for my principal antagonist a strictly rep- resentative English authority to quote from, that my review, after being com- pleted, might not fall flat from not having touched the bottom facts of the hypothesis, or from having failed to grapple with the “highest living authority.” I therefore selected Professor Tyndall (in connection with Professor Helmholtz, the represent- ative German, and Professor Mayer, the highest American authority), recognized by the civilized world as the most emi- nently popular exponent of these various scientific theories, — particularly that of sound, — and whose lectures on the sub- ject, from which my citations arc made, have been translated into all the leading languages of Europe. If, therefore, he has fallen the fated victim upon the altar of progressive truth, to appease the wrath Chap. VI. The Nature of Sound. 3i5 of the scientific gods, he may attribute the catastrophe to his having become a more conspicuous target than any of his coad- jutors, by the greater triumphs of his genius in popularizing a theory having no foundation in Nature or true science, and no merit as a philosophical hypothesis save that imparted to it by the ingenuity of its advocates. I will now briefly fulfill a promise inti- mated in the early part of this monograph, and that is to again call attention, at the close of the work, to the conspicuous and incongruous fact, that, while a fork or string in vibrating moves through the air at a velocity of only a few inches in a second, it actually “sends” off air-waves, as we are taught by physicists, at the enor- mous velocity of 1 1 20 feet in the same time. I have repeatedly urged, and given rea- sons for believing, as the reader doubtless recollects, that there can be no measurable spring-force to free air, while it contains no appreciable elasticity when unconfined by which a body moving through it can transmit a pulse to a distance, or stir the atmosphere even a short space in advance by causing one particle to push another, it another, and so on, as was illustrated by Professor Tyndall with his row of glass balls. I also stated that this principle of mo- bility , one of the most prominent charac- teristics of our atmosphere, was of neces- sity ignored by physicists in their discus- sions of atmospheric wave-motion, since to recognize such a law, when assuming the transmission of an air-wave to a dis- tance and at great velocity by a slowly moving fork or string, would be a fatal self-contradiction, as any kind of an im- pulse or atmospheric disturbance what- ever must be counteracted and almost in- stantly neutralized by a persistent ten- dency to equilibrium. Whatever displacement of the air-par- ticles, therefore, may be effected by a vi- brating string, such disturbed air can only travel, till it settles finally to rest, at a ve- locity equal to that of the displacing body. The aggregate distance traveled in a sec- ond, in one direction, by a vibrating prong or string, can not, as elsewhere shown, be more than seven or eight inches in a second. It is true that some portion of the travel of a string in its oscillation to and fro is swifter than its mean velocity, owing to its tensile force added to its momentum; but how much swifter at its point of highest speed I have not been able to calculate to a certainty, nor have I been able to find any one who could aid me in determining this question to a nicety. If we even sup- pose its highest speed, at any one point of its travel, to be four times that of its mean velocity, which unquestionably exceeds the fact, and estimating but one half of the second occupied by its forward motion and the other half by its return motion, it would make its rate of velocity at the swiftest part of its travel but 64 inches in a second, or not more than the one two hun- dredth part the velocity of sound. This, manifestly, as the most ordinary mind must comprehend, is the utmost .velocity an air-wave could attain, which receives ihs impetus from an object moving through the air at a speed no greater than that postulated above, as the highest point of velocity in a vibrating string. Thus, while a string, estimating the swiftest portion of its travel, moves only at the rate of sixty-four inches in a second, it sends off its air-waves, as the current theory necessarily teaches, at a velocity of thirteen thousand four hundred and forty inches in the same time j or, in other words, it projects these aerial undulations through the air more than two hundred times swifter 3*6 The Problem of Human Life. than the very motion which gives them their impetus! Was there ever anything taught as science more transcendently or transparently impossible than this? Yet, incredible as it may seem, this is the exact and unavoidable teaching of the wave- theory, which my friends have thought me almost if not quite insane for attempting to assail; while the most ordinary student must see that by no law of philosophy, and by no rules of mensuration known in heathen or Christian lands, could such a string “send” off corporeal waves of any kind of mobile substance a distance of more than sixty-four inches in a second, , even if the friction and inertia of such substance were wholly abolished! These facts more than bear out all I formerly said when presenting the fatal illustration of the locust. I then asserted that it>must be evident to any thoughtful mind that the stridulation, so far from churning the entire atmosphere throughout four square miles into condensations and rarefactions, did not stir the air a foot around the insect, while what atmospheric disturbances did occur would not probably travel at a velocity greater than about four fcct in a second. Had I placed it at four inches in a second I would have been much nearer the proper limit, that being the ag- gregate movement of the insect’s legs in producing the tone. Yet it remains an un- answerable fact against the wave-hypoth- esis, that, while rasping its legs across the nervures of its wings, at this very slow rate of speed, the shrill tones which it produces are radiated over four square miles of at- mosphere at a velocity at least one thousand times greater than that of the movement which generates the sound! Should I, as a scientific teacher, publicly declare and impress it upon my hearers that a bullet , after leaving the muzzle of the gun, could travel with a velocity even two hundred times greater than that of the gases passing through the gun-barrel which gave it the impetus, as does Pro- fessor Tyndall virtually, and as he does actually in regard to air-waves, it could but reasonably be inferred either that I must assume my audience a convocation of idiots, incapable of distinguishing sound from light, whom I wished to test by stat- ing a practical absurdity, or else that I had successfully demonstrated my own incom- petency to handle any scientific question. If, however, after so teaching it, I should persist in maintaining it as true, and pub- lish to the world as a settled fact of science that a bullet would travel thus over two hundred times faster than the gases giving it the impetus, which common sense would brand as a transparent absurdity, is there any language in which to frame a rebuke too severe for such a crime against science and human intelligence? This mechanical law, which is applicable to all physical bodies, — air-waves the same as bullets , — does not apply to the incorpo- real and almost infinitely attenuated ema- nations which my hypothesis assumes, and which constitute sound, light, heat, elec- tricity, magnetism, &c.; for, though the vibrations of the fork generate these cor- puscles of sound, they do not “send" them a hair’s breadth from its prongs, any more than the effervescing of the acid or the decomposition of the zinc, which generates the electric currents, actually imparts to them their enormous velocity by the phys- ical tremors of the battery ! I have carefully explained, in another portion of this review, that all such incor- poreal emanations — as of sound, light, and heat, — acquire their velocity manifestly/ and alone from an unknown, and, as yet, inexplicable law of radiation, conduction, and diffusion, which is entirely independent of any vibratory or tremulous motion at Chap. VI. The Nature of Sound. 317 their source, though to such motion their origin or generation is mostly if not en- tirely to be attributed. No one knows, or can know, why elec- tricity travels at such an inconceivable velocity through a wire, while no one would even for a moment suspect that it was caused by any corresponding physical movement at its source, any more than the vegetable tremors among the petals of the rose or honeysuckle were the means of imparting the velocity to their imponder- able granules of fragrance, causing them to diffuse themselves through the surround- ing atmosphere at considerable speed. It is equally irrational to suppose that the slight movement of a tuning-fork or string, but a distance of a few inches in a second, can project, as we have seen, sound-pulses two hundred times swifter than such vibra- tory motion through a substance absolutely devoid of appreciable spring-power when free to circulate, as is the case with air, which is the clearest possible demonstra- tion that such pulses can not be consti- tuted of air-waves, since the physical laws of mechanics hold with invariable uniform- ity as to the movements of all tangible and corporeal substances, such as air-waves or water-waves, where an equal and adequate mechanical motion and force are necessary for displacement and velocity. A steamboat-wheel, for example, can not by any possibility “send” the waves of water from it, even if there were no inertia or friction to be overcome, at a velocity exceeding that of its revolving paddles. What would be thought of a scientist, of world-wide fame as a public lecturer, who should teach and then pub- lish in a book that such a steamboat-wheel would actually “send” the waves of water away from its revolving paddles two hun- dred times swifter than their own move- ment? This is exactly what Professor Tyndall and all advocates of the current sound-theory teach in regard to vibrating strings, tuning-forks, &c., and the physical air-waves which they are supposed to “send” off! The bare fact that water- waves are admitted by Professor Helm- holtz to be “essentially identical” with air- waves, ought to alone overthrow the wave- theory of sound, since water-waves can not travel faster than the displacing body which gives them their impetus. To argue the point further than to thus clearly and distinctly state it in its proper bearing on this undulatory question, would be to assume the reader grossly ignorant of the simplest physical and mechanical effects. I will therefore close this argu- ment by saying, — as Professor Tyndall will at once admit that the aggregate oscilla- tory movement of the fork referred to does not exceed sixty-four inches in a second, even counting its point of greatest speed, while the velocity of sound is 13,440 inches in the same time, or more than two hun- dred times faster than the motion of the fork, — that the demonstration becomes absolutely unassailable, namely, that these sound-pulses radiated from a vibrating instrument are not constituted of air -waves at all , and hence that the popular atmos- pheric wave-theory of sound has utterly and hopelessly broken down. Lastly, in bringing to a close this some- what extended review, I have the pleasure of presenting an argument which has been purposely reserved as a suitable culmina- tion of this monograph. I trust it will not be considered unduly egotistical if I should declare as my deliberately formed convic- tion that the argument to which reference is here had is not only entirely original, but that, singly and alone, it is sufficient to break down the wave-theory of sound, even if the preceding portion of this trea- tise were blotted out; and I have no hesi- The Problem of Human Life. 318 tation in further adding my belief that an unbiassed physicist can not help at once admitting the truth of this statement, after carefully reading the argument to which I refer. This investigation of the nature of sound has already been extended to nearly double the number of pages originally contem- plated, without exhausting the subject or presenting more than a tithe of the objec- tions which might pertinently be urged against the current hypothesis. But a limit must be unavoidably reached at some point in the discussion, and I see no better way to fix upon it than with the single consideration here to be presented; though I have every reason to feel assured that sufficient has been already adduced to convince the candid and intelligent stu- dent of science that the wave-theory was originally founded on a clearly mistaken view of Nature’s laws and forces. However that may be, I now invite the reader to the argument intimated, as follows: — I have already had occasion, in discuss- ing the cardinal laws and principles under- lying the wave-theory of sound, to refer to the fact that there exists, according to the admissions of all writers on the subject, an absolute analogy, amounting to a clearly defined parallel, between so-called sound- waves and water-waves (see page 237, and onward). As the reader no doubt recol- lects, I quoted extended passages from Professor Helmholtz, the highest living authority on Sound, showing, in the most explicit language, that, according to the accepted view, sound-waves and water- waves are “of a precisely similar nature,” are “essentially identical," and move “ exactly in the same way.” A single condensed ex- tract will be here reproduced to facilitate the reader’s examination: — “Suppose a stone to be thrown into a piece of calm water. Round the spot struck there forms a little ring of wave , which, advancing equally in all directions, expands to a constantly increasing circle. Corresponding to this ring of wave, sound also pro- ceeds in the air from the excited point, and advances in all directions as far as the limits of the mass of air extend. The process in the air is essentially identical with that on the surface of 7 eater . . . . The process which goes on in the atmospheric ocean about us is of a precisely similar nattire. . . . The waves of air proceeding from a sounding body transport the tremor to the human ear exactly in the same suay as the svater transports the tremor pro- duced by the stone to the floating chip .” — Sensations of Tone, pp. 14, 15. In view of the universal inculcation of physicists as to the nature of sound-prop- agation, of which this quotation from Pro- fessor Helmholtz but concisely expresses the substance, I need hardly say, that if, on a careful examination of the subject, it shall be found that the essential elements of wave-motion are diametrically in con flict with the most prominently observed phenomena of sound, does it need any further reasoning to show that the wave-theory itself is an unmistakable fallacy of science? In the preceding argument, to which reference was just made, the reader will remember that the amplitude and wave- length of water-waves were proved to in- variably sustain a relative proportion to each other, in feet and inches, of about 1 to 10, from the smallest ripples, having a wave-length of only an inch from crest to crest, to the largest ocean billows, hav- ing two and even three hundred feet of wave-length. This relative proportion was shown to belong to the very nature and necessity of wave-motion, involving prin- ciples and laws, which were pointed out, inseparable from such phenomena, whether in air, water, or any other fluid substance. Hence, when it was ascertained, by the clearest analysis of facts, that there was no amplitude at all, or oscillation of par- ticles to and fro, in substances through which sound freely passes, such as the Chap. VI. The Nature of Sound. 3i9 various metals, — not even enough to be observed with the aid of the most power- ful microscope, — \yhile the so-called wave- lengths of one of the low notes of the piano (E, with 40 vibrations to the second), ac- cording to the wave-theory, were absolutely 28 feet in air and 476 feet in iron, “from condensation to condensation ,” did it really require another argument to show to a crit- ical scientific mind that no analogy what- ever, or even an approach toward analogy, could exist between water-waves and so-called sound-waves? And was it not, therefore, a conclusive proof, that, instead of undulatory motion being the law govern- ing sonorous propagation, sound travels in direct lines through all substances, — wheth- er wood, water, air, or iron, — exactly as the corpuscular hypothesis requires, thus making it every way probable that substan- tial sonorous pulses constitute the true and only solution of sound-phenomena ? But now we come to that particular characteristic of water-waves to which I have been alluding, — one which is so in- separable from their very nature and ex- istence, and so marked and easily deter- mined, that it becomes conclusive on its face against the hypothesis of atmospheric sound-waves, by destroying the very idea of any analogy between the phenomena of sound and of true wave-motion ; thus com- pleting the destruction of the undulatory theory so effectually that even a child may, by means of this single argument, over- whelm the profoundest physicist. This peculiar characteristic of water-waves, and hence of all wave-motion, is the easily demonstrated fact, hitherto unobserved by any writer on sound, so far as I am aware, that wave-velocity is always and ex- actly in proportion to wave-length , or distance from crest to crest! I assert, unhesitatingly, and am prepared to demonstrate it, that this is a character- istic of every conceivable system of waves within reach of our observation, and is so essentially interblended as a part and par- cel of the nature and form of wave-motion, however generated, that water-waves can not exist at all outside of this concisely expressed law of Nature. Thus, if the position I have here assumed be susceptible of unquestionable proof, — namely, that water-waves necessarily travel with a velocity proportioned exactly to their wave-length or distance from crest to crest, the large waves traveling many times swifter than the small ones, — it inevitably breaks down the wave-theory, as the un- scientific reader can at once see, by shat- tering its very foundation of atialogy to wave-motion, since it is a well-known fact, and universally admitted by physicists, that there is no difference in sound-velocity between the highest notes, such as D of the piccolo flute, with a theoretic wave-length of less than three inches, and the low E, for exa?nple, of the double bass, with a theoretic wave-length, in air, of twenty-eight feet! In fact, the most casual observation of any one who has ever listened to a band of music playing at a distance of a quarter of a mile away, assures him full well that the lowest and highest sounds produced must travel with the same velocity, since they reach the ear of the listener in perfect time, the same as if he were stationed within a dozen feet of the players! Were this not the fact, or, in other words, were there any analogy between sound and true wave- motion, the music of a band would be utterly unintelligible if heard a single furlong away, as the low notes, with long wave-lengths, would outstrip the high ones, with short wave-lengths, destroying their rhythmical relation to each other, and consequently converting the most harmo- nious chords into a medley of discordant sounds. No one, with the least music in 320 The Problem of Human Life. his soul, will doubt this, especially if he pretends to reason at all on questions of science. Hence, it only needs to be shown, by positive observation and measurement, that large water-waves, having long wave- lengths, as with ocean billows, invariably travel with many times greater velocity than small waves, such as ripples caused by throwing a pebble into a still pond, in order to annihilate, by an infallible law of Nature, the very principle of wave- motion in sonorous propagation, because, according to the teaching of Professor Helmholtz and all writers on the subject, if sound-waves have any existence in fact, they should, as a matter of course, be “of a precisely similar ?iatnre" with water-waves, should be “ essentially identical and be propagated “ exactly in the same way"! Clearly, then, if the velocity of water-waves is proportioned exactly according to their wave-lengths, while all sounds, as is univer- sally known, travel with the same uniform velocity, without the least regard to their supposed wave-lengths, it must follow that instead of the two classes of phenomena being analogous, it makes them 11 essentially" opposite , “ precisely ” dissimilar, while they move “ exactly" in a different way! It only, therefore, requires the literal facts in re- gard to wave-velocity to be settled in order to solve this whole problem of the nature of sound. To determine the question involved in this final argument, and to leave no pos- sible room for doubt as to these pivotal facts, I instituted a series of searching and careful tests, so that the matter could be presented to the scientific reader as the result of actual observation and measure- ment, and not as the result of a merely theoretic hypothesis, which, as we have so often found, may turn out to be fallacious and deceptive. Accordingly, I began my investigations bytesting the velocity of the smallest well- defined waves I could conveniently meas- ure. To secure perfect stillness, I procured the use of a bath-room facing the south, so that the sun might shine through the glass upon the surface of the water. I then filled the tub (five feet long) with clear water, and arranged above it a pendulum of a suitable length to beat seconds: and, by so turning the faucet as to let the water drop about once in a minute, I had time to observe and measure one system of waves before another had commenced. (5 There was no trouble in accurately ob- serving the movement of these tiny ripples passing off as a drop struck the surface of my miniature pond. I found, by repeated observations, that such wavelets were about one inch long from crest to crest, each drop producing about half a dozen well- defined undulations. Timing these waves by the motions of the pendulum, there was not the least difficulty in ascertaining that their velocity from one end of the bath-tub to the other was at the rate of two feet in a second. This was the inauguration of what turns out to be an important scien- tific discovery, — so important that it com- pletely shatters an established scientific theory which had stood unshaken for cen- turies, and which no physicist has ever dreamed of calling in question. My next observation was made on the surface of a still pond surrounded with high banks, so that no action of the wind might interfere with the accuracy of my measurements. A distance of 30 feet was carefully measured off, and while my as- sistant dropped stones into the water at given signals I timed the velocity of the waves sent off by noting the second-hand of my watch. The result was, after re- peated experiments and much careful ob- I servation, that the wave-velocity, as well Chap. VI. The Nature of Sound. 3 21 as wave-length, was proved to be in the exact ratio of the size of the stones dropped into the water, — those weighing about a pound driving off the waves the full dis- tance of 30 feet in 10 seconds, or at a ve- locity of 3 feet a second. These waves I found to have a length of nearly a foot from crest to crest, and an amplitude of about one inch, measuring from the bottom of the trough to the top of the crest, as I judged, from the fact that such waves, 15 feet from my assistant, lifted the water around a stake half an inch above the normal level of the pond. Incidentally, while experimenting in this way, I discovered another distinct error into which Professor Helmholtz had evi- dently been led by the misguiding tendency of a pre-adopted theory. In his anxiety to show that sound-waves and water-waves were “essentially identical” and “precisely similar,” he was innocently (I will assume) led to misstate entirely the actual effect of dropping a stone “into a piece of calm water.” In order to make this effect cor- respond to that of a single vibratory mo- tion to and fro of a tuning-fork or harp- string upon the air, such stone, of course, must be made to produce but a single wave, with a single crest and sinus, since a single complete vibration of a sounding instru- ment, as all writers on sound tell us, gen- erates but a single sound-wave, having one condensation and one rarefaction, both of which cease the moment the vibration ceases! Hence, it was absolutely neces- sary for Professor Helmholtz, in order to sustain the wave-theory, to leave the scien- tific impression on the minds of his read- ers that a single impulse thus produced on the surface of water by the impact of the falling stone would produce but a solitary wave ! Accordingly, his language is very explicit, as just quoted: “Suppose a stone to be thrown into a piece of calm water. Around the spot struck there forms a little ring of wave, which, advancing equally in all directions, expands to a con- stantly increasing circle." Now, it is evident that it would not have answered the purposes of the wave-theory, which this eminent physicist was trying to illustrate, to have spoken of rings of waves being thus produced, or of their expansion to constantly increasing circles, as this would not have been “precisely similar” to so-called sound-waves! But what is the fact? It is this, as any schoolboy knows who has ever thrown a stone into a pond, namely, that a stone, on striking the sur- face of water, produces more than a dozen perfectly defined waves, which pass off in all directions, forming that many constantly increasing circles, — thus, in a way wholly unexpected, showing an absolute dissim- ilarity and want of analogy between true wave-motion and these hypothetic sound- waves, even allowing physicists to fabricate them in their own way! It is entirely im- possible to believe that Professor Helm- holtz did not know that a stone thrown “into a piece of calm water” will actually produce a dozen or more well-defined waves. Why, then, did he speak of a single u ring of wave” and a single u circle" l I leave the reader to answer. I next entered into a series of careful experiments, testing and measuring waves sent ashore from passing steamboats of different sizes, and traveling at various rates of speed. These waves were of correspondingly different amplitudes and wave-lengths, ranging from 8 to 20 feet from crest to crest, and from 10 to 24 inches from crest to sinus, thus keeping up a uniform proportion of about 1 to ro, in feet and inches, between amplitude and # wave-length, as heretofore urged. To de- termine the matter carefully, my assistant took a position in a small boat 300 feet 3 22 The Problem of Human Life. from shore, measured by a line which he kept taut; and, as the first wave from a passing steamboat would reach him, he would give me the signal, so I could note the time elapsing till it had reached the shore. By many such observations it was definitely established that exactly as the amplitude and wave-length increased did the velocity also increase, waves of a length of 12 feet from crest to crest traveling the distance of 300 feet in 40 seconds, or a trifle more than 7 feet in a second, — being more than double the velocity of the waves generated by dropping stones of a pound weight into still water, and more than three times the velocity of waves caused by drops of water falling into a bath-tub, as in my first experiment. These facts were entirely conclusive to my mind that I had struck the lead which alone must overthrow and destroy the wave-theory of sound, since it was self- evidently impossible for that theory to be true, according to these tests and observa- tions, unless it was a fact that tones of a low pitch, and having long wave-lengths, could be proved to travel with many times greater velocity than those of a high pitch and consequent short wave-lengths, which the observation of the whole world declares to be impossible, no difference whatever, as already shown, being observable be- tween them. It now only remained to test the velocity of ocean billows, or waves having a length from crest to crest corresponding to and representing tones of great depth of pitch, according to the wave-theory, such as the lower notes of the pianoforte and church organ. Accordingly, I took up my resi- dence, for a period of time, at Rockaway Beach, — “On old Long Island's sea-girt shore,” so famous for its picturesque ocean billows and incessant surf. Wind and weather seemed to conspire to aid the cause of scientific investigation, as they gave me not only waves of all desirable dimensions, but the loveliest temperature conceivable in which to make my experimental obser- vations and measurements. By anchoring a couple of buoys, 200 feet apart, a short distance from the shore, and in line with the direction of the approach- ing waves, it was an easy matter to observe and follow the progress of any particular billow on which the attention was fixed, after it had lifted the farthest buoy, and thus note the exact number of seconds which would elapse before it would strike the other. It was a source of the deepest interest and congratulation, on the part of the writer, to watch from day to day, as the intensity of the wind varied, the abso- lute verification of this important discov- er}'-, as previously determined; for, as al- ready observed, the velocity of these bil- lows invariably increased with the exact ratio of increase in their size and wave- length ! For example, billows of about 4 feet amplitude and from 30 to 35 feet wave- length were 20 seconds in traveling the 200 feet, thus making their velocity 10 feet in a second; while rollers 8 or 10 feet high, and with a wave-length of 80 or 90 feet from crest to crest, actually increased their velocity to 15 or 16 feet in a second, or nearly eight times the velocity of the small wavelets measured in my first experiment ! This was enough, though it was evident that, had I been able to witness and meas- ure billows 20 to 30 feet high, and with a wave-length of over 200 feet, such as often occur in mid-ocean, their velocity would, by maintaining this ratio of increase, no doubt reach fully 30 feet in a second, or a speed of more than 20 miles an hour! Now, with all these facts just as here presented, and which any student of science Chap. VI. The Nature of Sound. 323 can easily verify by a little observation and at no expense, what has the advocate of wave-motion, as the scientific basis of sound-propagation, to say? There really seems to be but one single conclusion to which any logical mind can come, with these indisputable facts before it, and that is: As this fundamental principle of wave- motion demonstrates that the velocity of a system of waves is always in exact pro- portion to their wave-length, while the ve- locity of all sounds is the same whether their hypothetic wave-lengths are long or short, it follows, as a demonstrative scien- tific conclusion, against which no rebuttal can be made, that sound does not travel at all by wave-motion, and hence that air- waves, or the supposed undulatory motions of any other kinds of substance (through which sound is known to travel with great facility, such as iron, glass, wood, water, &c.), have nothing whatever to do with the generation or propagation of sound! Does it not, therefore, follow, as the inev- itable result of these experimental obser- vations, here for the first time placed on record so far as the writer knows, that the wave-theory of sound, in its fundamental principle and most vital element, is a scien- tific mistake based on a complete misun- derstanding of the physical laws? In addition to the foregoing decidedly conclusive results, I had the satisfaction of making and recording another observa- tion while noting the progress and velocity of waves sent off from passing steamboats, which, though only collateral,^ beautifully confirmatory of the general bearing of this law against the wave-theory of sound, to the consideration of which the reader’s attention is especially invited. I ascertained, by close calculation and measurement, that waves, while near the passing boat, or before they had traveled a sufficient distance to expend much of their force, moved with considerably higher velocity than after they had reached to a greater distance. But this proved to be entirely consistent with the principle evolved by the discovery of this funda- mental law, as just explained, because the velocity of waves must necessarily de- crease and their wave-lengths contract or shorten in the exact ratio as their ampli- tude becomes less! There is no escape from this rule, as the reader no doubt already sees; for this contraction of wave-length and this diminu- tion of velocity according to the ratio of decrease in amplitude is strictly and philo- sophically interdependent, and coincides with the laws of wave-motion, as here evolved. To elucidate the principle, it is plain to see if large waves travel faster than small ones, as my observations prove, then it follows that the front waves, as they spend themselves and diminish in ampli- tude, must necessarily lose in velocity, and, in so doing, will allow the waves in the rear, of larger amplitude, to constantly gain on those in front, thus shortening their distance from each other. In this manner the diminution in velocity natur- ally keeps pace with the diminution in amplitude, while the two combined me- chanically result in this proportionate con- traction or shortening of wave-length, ex- actly as my observations have shown to be the case. If, therefore, there is the least analogy existing between actual wave-motion, as thus exemplified, and sonorous propaga- tion, it must be perfectly clear to a logical mind that a sound should travel sloicer and slower the farther it gets away from the gen- erating instrument , while it should also be- come higher and higher in pitch by the con- traction of its wave-lengths, as this is exactly the manner in which water-waves are prop- aerated! But since it is well known that o 324 The Problem of Hitman Life. sound retains the same pitch precisely, as well as the same velocity, however far its range may have extended from its source, as all observation proves, it becomes anoth- er and collateral demonstration that wave- motion is in no manner whatever connected with sonorous propagation, and that phys- icists are consequently laboring under a grievous philosophical misapprehension in their advocacy of the current theory of sound. The law thus discovered — that all waves travel with a velocity exactly in propor- tion to their size and wave-length — not only serves the purpose of destroying the wave-theory of sound, but, while doing so, it beautifully accounts for certain phenom- ena which have been often observed but never explained, and which are, in fact, entirely inexplicable except by the key thus brought to light. Take the well-known fact that every system of normal water-waves is accom- panied by an occasional billow of very much larger proportions, which can be easily seen, at a considerable distance, looming up above its fellows. No doubt the reader has often observed this remark- able occurrence, and possibly wondered at the philosophical cause. I will now endeavor to explain the mystery, I hope satisfactorily, by applying this fundamental law of wave-motion just laid down. As it is practically impossible for any two waves to be exactly of the same size, — as it is for any other two objects, large or small, — it is equally impossible for any two waves to travel with exactly the same velocity, since this law proves that their velocity must depend entirely upon their size. Hence, in the very nature of things, any wave which happens to be a small fraction larger than the one preceding it must necessarily gain slowly on the one in advance, till at last, overtaking it, the two blend into a single wave of about double the normal size of waves consti- tuting that system. The same thing then continues, after the two are united, with increased accel- eration, requiring less time for this re- enforced billow to overtake the next wave in advance, owing to its increased ve- locity by such increase of size, till at last the accumulation results in these tremen- dous king-waves, as I shall call them, alone by the action of this elementary law of wave-motion, which thus again in another and unexpected way completely contra- venes the wave-theory of sound, since no such disproportioned sound-waves are even claimed to occur in sonorous propagation by any writer on the subject! If sound consisted of wave-motion at all, or if air- waves were possible as the cause of sound- phenomena, we should certainly hear in every sustained musical tone an occasional outburst, or sonorous explosion, whenever one of these atmospheric king-waves should happen to accumulate and dash against the tympanic membrane! As no such sonorous effects are ever observed, it be- comes clearly manifest that sound does not travel by means of air-waves at all, or by any principle analogous to undulatory motion. Thus, aside from the philosophical value of a scientific explanation, never before attempted, of these natural phenomena of king-waves , it strengthens my general ar- gument, based on this elementary law, by showing that every phase of true wave- motion is essentially subversive of the cur- rent theory of sound, since it is diamet- rically opposed to all observed sonorous phenomena. No rational man can doubt that, had Professor Helmholtz been aware of this law of wave-motion here demon- strated, namely, that wave-length and wave-velocity go hand in hand, he must Chap. VI. The Nature of Sound. 325 have unconditionally abandoned the wave- theory of sound as a fallacy of science, and at once have sought some other hy- pothesis for solving the problems involved in sonorous- propagation. As an honest physicist he could not have continued his adherence to a merely theoretical infer- ence, after its very foundation had been swept away. In such an emergency, what could he have grasped as a basis of solu- tion save the beautiful and consistent hy- pothesis of substantial sonorous pulses, which has been assumed and somewhat elaborated in the pages of this monograph, and which has never failed in rendering satisfactory explanations of all difficulties encountered. In view of this law of wave-motion, which so completely destroys even the semblance of analogy between sonorous pulses and water-waves, Professor Helm- holtz surely can not help seeing that fully one half of his great work on sound is thereby reduced absolutely to waste paper. One really can not help sympathizing with a writer under such circumstances. At least one half of this wonderful book, The Sensations of Tone , — a work which cost the author so many years of brain-struggle, and evincing a profundity of thought and mathematical formularization without a parallel in modern scientific research, — is based alone on the fundamental assump- tion, already quoted, that there is a com- plete similarity — an absolute parallel — between the action of sound-waves and water-waves, which, by the law thus dem- onstrated, is mercilessly scattered to the four winds. No reader can suppose, for a moment, that had this great investigator of science been aware of this law of wave- velocity, as so fully shown, that he could have repeatedly declared, as the funda- mental principle of the wave-theory, that water-waves and atmospheric sound-waves are “essentially identical,” “precisely sim- ilar,” and travel “exactly in the same way.” Evidently such language as this never could have found a place in his book, because it would have been devoid of the slightest foundation in truth, and hence so eminent and candid a savant as Professor Helmholtz could not have knowingly made these statements; and if the statements thus quoted could not be truthfully made, it is plain to see that the wave-theory, based upon them, can have no foundation in science or in the physical laws. Starting out, however, with an honest mistake, originating in a pure fallacy of science, as the foundation of all his future reasoning on sound-propagation, he con- sistently built his elaborate castle in and upon the air, to be admired for a time by the physicists of the world as a beautiful and marvelous structure, but at last to fall into utter ruin at his feet by the fatal touch of a single philosophical fact! * If there was, therefore, but this one con- clusive argument against the wave-theory, — an argument, by the way, which the combined ingenuity of the world can nei- ther jostle nor weaken, — Professor Huxley would say to physicists that their case was hopeless, and that they might as well abandon the wave-hypothesis at once. His words are big with meaning: — “ Every hypothesis is bound to explain , or at any rate not to be inconsistent with, the whole of the fads it professes to account for; and if there is a single one of these facts which can be shown to be incon- sistent with (I do not merely mean inexplicable by, * Since this argument was written, and mostly in type, Professor Robert Spice, to whom I have so often been indebted for valuable suggestions, has called my attention to the fact that the law here announced is admitted as correct in a recently pub- lished English work, though no details or measure- ments, as to the various proportions of wave length and velocity, are given. 3 2 6 The Problem of Human Life. but contrary to) the hypothesis, such hypothesis falls to the ground — it is worth nothing. One fact with which it is positively inconsistent is worth as much, and is as powerful in negativing the hypothesis, as five hundred .” — Huxley, Lectures on the Origin of Species , p. 140. A truer and more concise rule of logic never was written. But if a single fact in- consistent with an hypothesis is sufficient to break it down, how irretrievably must the wave-theory have fallen to the ground when not a single fact or phenomenon in connection with the whole subject is found to be in its favor? On the contrary, every fact examined, and scores of others not touched upon in this monograph, point exactly in the opposite direction. It seems wholly inconceivable that such an array of pertinent considerations should conspire to break down the wave-theory, and yet that it, with all its absurdities and self- contradictions, should be the true solution of the sound-problem! If these facts have really driven the wave-theory of sound to the wall, and de- monstrated it to be a scientific fallacy, there is not a scientist who would not be willing to admit that the undulatory the- ories of light and heat are involved in the same catastrophe, and must share the same demolition, without striking them a blow, since it was only the sound-theory, as uni- versally held, which led to the invention of ether , by which light as well as heat could be construed into some kind of un- dulatory mode of motion. As the wave- theory of sound — the very foundation of ether and ethereal undulations — has been shattered, it is clear to see that the super- structures reared upon it must necessarily fall to the ground. In conclusion, I am well aware that to proclaim the overthrow of a universally accepted hypothesis, such as this of the undulatory theory of sound, which has stood the test of scientific investigation for hundreds of years, and which has never, so far as the writer knows, been called in question by a single physicist, or even for a moment doubted, has a pre- sumptuous look on its very face, — amount- ing, it must be confessed, almost if not quite to audacity. But the facts, figures, and arguments, are here spread out, some- what hurriedly, before the reader, while the appeal is now distinctly made to scien- tific thinkers and investigators either to show to the world that the considerations presented against the theory are erroneous or else to acknowledge their correctness, which I doubt not they will cheerfully do. NOTE ON THE ANTENN/E OF THE MOSQUITO. Comments on the Hypothesis of Professor Mayer, as Published in the “American Journal of Science.” At pages 195, 196, &c., as the reader will recollect, I had occasion to examine the question of the unisonant vibration of the antennae or so-called “auditory hairs” of certain invertebrates, such as those of the my sis or opossum-shrimp ; and assumed, in opposition to Professor Helmholtz and other physicists, that any vibratory motion observed in such organs as the effect of sound must be regarded as simply reactive instead of unisonant , being first heard by the animal through the proper auditory organs, without any motion whatever oi such parts, and then reflected back upon these antennae orfibrillae through the nerv- ous system of the creature, thus causing Chap. VI. The Nature of Sound. 327 the tremor which is noticed by experi- menters as the supposed direct result of unisonant action. This principle was illustrated by the reaction of sense-impressions causing sub- jective effects on different parts of the human organism, just as certain sounds, after being heard, — the filing of a saw, or some peculiar scraping movement of a slate-pencil, for instance, — will often react through the nervous system unpleasantly upon the teeth, and, with some tempera- ments, so set them on edge as to be almost unendurable. No one, of course, would suppose that such impression on the teeth could occur from the direct or objective action of sound-pulses, since a deaf person would perceive no such effect. This pe- culiar sensation can only be felt when the tone producing it has first passed to the brain through the proper auditory appa- ratus, and then reacted through another system of sense-nerves back upon the teeth. Such reactive connection between the teeth and the organs of audition is abundantly confirmed by the well-known experiment among dentists by which a violent toothache can be entirely checked for a number of seconds by pricking or pinching certain portions of the ear. The truth is, no one, after a moment’s reflection, will deny the correctness of the reactive principle here assumed as the most probable explanation of these tremulous movements of so-called “auditory hairs.” To ignore the fact that certain external organs can be thrown into violent agita- tion as the effect of sound reacting through the nervous system, after it has been heard, would be to shut our eyes to the common- est experiences of human life. What reader has not seen nervous persons so startled by a sharp and unexpected sound that their hands would quiver and the whole frame tremble for some seconds after the shock ? To attribute this vibratory motion of the hands and fingers to the direct ox unisonant action of sound, as the reasoning of phys- icists would necessarily imply, instead of its reactive effect through the nerves after the auditory organs had performed their part of the work, would be to trifle with reason and stultify common sense, since, as before remarked, a deaf person, how- ever nervous, would, of course, experience no such tremor of the fingers from sonorous shocks, however sharp. While discussing this subject, in the fifth chapter, I gave what I still consider good and sufficient reasons for rejecting the possibility of such a thing as microscopical fibrils vibrating in unison to different sounds of the musical scale, since to be suscep- tible of such vibration (unless forced by very close contact), a string, rod, or fibril must itself be capable of producing that vibrational number, if plucked, which its length, weight, and rigidity, absolutely forbid. Since those suggestions were in print I have read a carefully prepared article by Professor Mayer, in the American Journal of Science, for August, 1874, which had escaped my notice, in which he labors to show that the male culex or common mos- quito hears sounds in the same way as de- scribed in the case of the mysis, by means of the variously tuned fibrils of his antennae vibrating sympathetically to tones of va- rious degrees of pitch, and that by this means he is enabled to hear the female mosquito , and thus direct his course toward her in the dark ! As this exposition of the auditory ap- paratus of the culex, given by Professor Mayer, involves the truth or falsity of the whole philosophy of audition and aural anatomy formulated by Professor Helm- holtz as the basis of the wave-theory of sourtd, I propose to give a few moments 3 28 The Problem of Human Life. to the considerations adduced in favor of such microscopical unisonant vibration. I could entertain the reader with nu- merous interesting quotations from this ably written article, but will only make one or two brief extracts, to convey an idea of the general drift of the positions assumed. After experimenting with the antennae of several mosquitoes, under the microscope, and observing the action of their fibrillae while sounding a number of differently tuned forks, Professor Mayer remarks : — ‘‘Experiments similar to those already given revealed a fibril tuned to such perfect unison with Ut 3 [one of Konig’s tuning-forks] that it vibrated through 1 8 divisions of the micrometer, or '15 mm., while its amplitude of vibration was only 3 divisions when Uti was sounded. Other fibrils responded to other notes, so that I infer from my experiments on about a dozen mosquitoes, that their fibrils are tuned to sounds extending through the middle and next higher octave of the piano." “ The song of the female vibrates the fibrillae of one of the antennae more forcibly than those of the other. . . . The mosquito now turns his body in the direction of that antenna whose fibrils are most affected, and thus gives greater intensity to the vi- brations of the fibrils of the other antenna. When he has thus brought the vibrations of the antennae to equality of intensity, he has placed his body in the direction of the radiation of the sound, and he directs his flight accordingly ; and, from my exper- iments, it would appear that he can thus guide him- self to within 5 0 of the direction of the female." It seems exceedingly strange, not to use a stronger word, that it never should have occurred to so careful an investigator of science to first kill the mosquito before making observations upon this supposed sympathetic vibration of its fibrillae, as was suggested in the case of the shrimp, which could have been so easily done while the insect was secured under the microscope, by a little carbonic acid gas or by some other means, without marring the form of a single fibril ! Instead of such a practical and fundamental thought oc- curring to this eminent physicist, he is par- ticularly careful, in every instance, to in- form the reader that he employed a“live” mosquito on which to experiment! If his hypothesis of the unisonant vibra- tion of a certain fibril through 18 divisions of the micrometer to the tone of Ut 3 is based on science, surely that particular fibril would have responded exactly the same afterlife was extinct, if not disturbed structurally, or else it did not vibrate uni- sonantly in the “live” insect! Any organ vibrating by sympathy to a Ut 3 fork does so because such unison body has a vibrational number corresponding to that of the exciting tone , which, of course, depends entirely upon its size, weight, and rigidity, and not upon the fact of the animal possessing such organ being either alive or dead! If Professor Mayer should find, on trying “about a dozen” of such lifeless mosqui- toes with tuning-forks ranging through the entire register of the two octaves of the pianoforte, that not a single fibril could be made to stir, — as I predict, on general scientific principles, must be the case, — he would at once see that all this reasoning about the sympathetic vibration of micro- scopical organs was a fundamental philo- sophical mistake; and hence, that the sup- posed acoustical structure of the ear, in- cluding Corti’s rods, as supporting the wave-theory of sound, must be simply visionary, having no correct basis in true science. In such a contingency, there would be no conceivable explanation possible, as I doubt not Professor Mayer would admit, save the one given in Chapter V., already referred to, that all such tremors of the antennae and fibrillae of invertebrated ani- mals, as the result of tone, is a reactive or subjective effect, — the tone reflecting, as it were, through the nerves of such animal organism back upon its external organs. Chap. VI. The Nature of Sound. 329 I thus venture the hypothesis, without trying a single experiment or knowing a thing about it except from my own reason- ins, that the antennae or fibrillae of no dead insect or crustacean will ever respond sym- pathetically in the slightest degree to a tone when the vibrating body is a sufficient distance away to prevent the incidental dis- turbance of the air from blowing them, say, a distance of four or five feet. Although the position here assumed is not necessarily vital to my argument against the wave-theory of sound, — that depending upon numerous direct consid- erations heretofore advanced, — I never- theless give it a prominent place in the investigation of the collateral reasoning of physicists upon questions which are essential to the general correctness of their hypothesis; and I earnestly trust that these writers on sound will fairly test this ques- tion of the unisonant vibration of antennae on dead insects, and if I am mistaken in my hypothetic reasoning on the subject, they are at full liberty, of course, to show me no mercy, as I surely do not deserve quarter when I refuse to give it. It is a matter of astonishment, beyond words to express, as intimated when dis- cussing Corti’s arches, that physicists uni- versally ignore this simple but funda- mental acoustical law — that a rod secured at one end, in order to be capable of vi- brating sympathetically in response to a tone of any determinate pitch, must, on being plucked, have the same vibrational number, or swing with the same normal periodicity, as the body producing the ex- citing tone; and that in order to thus cor- respond in vibrational number, its length, weight, and rigidity must at least approx- imately agree with those of the exciting instrument. Instead of taking this essen- tial and elementary acoustical condition into the account, which, it would seem, ought to be the first thing a physicist would think of, Professor Mayer, following the example of Professor Helmholtz, assumes that a microscopical fibril on one of the antennae of a mosquito may be “tuned to such perfect unison ” as to respond to the middle A of the pianoforte, which, under the experience and skill of the best musical instrument makers, requires for its tone a string or rod at least several hundred times longer than the fibril in question ! This amazing absence of what I am compelled to call scientific perspicacity, in thus ignoring one of the most vital and fundamental principles of acoustics, seems to be but another illustration of what I have before referred to as the misguiding tendency of a false theory, even upon the greatest of intellects, when it once comes to be generally adopted as science. If Professor Mayer really desires the world to place the least faith in his* scien- tific “discoveries” that the microscopical fibrils of a mosquito’s antennae are actually “tuned to such perfect unison” with cer- tain tones of the musical scale as to vibrate sympathetically when the corresponding tuning-forks are sounded, I insist that he shall experiment upon dead mosquitoes instead of “live” ones; and if he shall then fail to make a single “auditory hair” fall into unisonant vibration, I shall claim that my “discoveries” in regard to nervous reaction, “which I imagine are entirely new,” have laid the true physiological and acoustical foundation for scientifically ex- plaining the phenomena in question. As a proof that the tremulous action of that particular fibril observed by Professor Mayer, under the microscope, and to which he specifically refers, was not utiisonant but reactive , we have the fact, stated in his own words, as just quoted, that with one fork, Ut 3 , it vibrated through 18, and with Ut 4 through 3 divisions of the micrometer; 330 The Problem of Human Life. whereas I now assert that a sounding body of any kind which would sympathetically vibrate in full unison to Uta, as did this fibril, would not respond at all to another fork as much out of unison as Ut 4 would be ! This alone shows that the observed motion of this fibril was not the effect of unisonant or sympathetic vibration at all, but must be accounted for on some other hypothesis ! Of course, all this reasoning about the sympathetic vibration of these microscop- ical organs of insects, or the same kind of reasoning by Professor Helmholtz in re- gard to Corti’s rods in his analytical in- vestigation of the human ear, is simply in- tended to r'e-enforce the wave-theory of sound, and logically grows out of that general assumption. These far-fetched attempts, however, to show the periodic effects of air-waves on such microscopical organs are entirely unnecessary in order to account for the auditory powers of ani- mals, either large or small. It seems singular, to say the least, that a male mosquito in the dark is obliged to follow the direction indicated by the sym- pathetically vibrating fibrils of its antennae in order to reach within five degrees of the singing female, when other animals, large and small, are capable of reaching their mates in a bee-line, in the darkest night, alone from listening to their cries, without the sympathetic vibration of any system of antennae having fibrils tuned to two octaves of the pianoforte! It is true Professor Mayer anticipates this objection, and attempts to meet it by assuming that other animals can turn their heads and shift their external ears so as to catch the direction of the sound by its varying intensity, as first one ear and then the other is employed; just as if a mos- quito could not turn its head or its whole body, or shift its antennae for that matter, in various directions, for the same purpose, — that is, supposing these antennae to be really auditory organs which take the place of ordinary ears, which they may be, but which I neither affirm nor deny. Professor Helmholtz, in maintaining the unisonant vibration of such auditory hairs, claims their office to be the same in these lower animals as the Corti rods are in the higher species. But all this reasoning is forced, and falls vastly short of meeting this mos- quito problem, since a hawk, by the sense of hearing alone, without external ears to shift, by simply turning its head or body to determine the proper line, can direct its course to within a good deal less than five degrees of the singing bobolink, as it often does this when its prey is com- pletely hidden from sight by dense foliage. Yet C. Hasse, the eminent histologist and microscopist, assures us, as already quoted, that the ears of birds are entirely destitute of Corti' s rods! Thus, the “discoveries” of Professor Mayer, which he says “ I imagine are en- tirely new,” are proved to be “entirely” worthless, since a male mosquito ought to be able to hear the female and find his way to her in the dark without the uniso- nant vibration of its fibrils, if a hawk can perform as difficult a task without either antennae or Corti’s rods to vibrate sympa- thetically ! Instead of allowing the male mosquito to hear sound, in a common-sense way, by the direct action of the sonorous pulses falling upon his auditory organs, whatever they may be, and thus directly communi- cating the sensation, as to the direction of the sounding body, to the nerve-center, Professor Mayer complicates the whole process immensely, and more than triples the amount of geometrical calculation which this insect is obliged to make over ordinary animals before it can determine, Chap. VI. The Nature of Sound. 33 1 after a sound-pulse strikes it, which way to steer! As proof of the correctness of this statement, sefe the last citation, in which this eminent authority assures us that the sound of the female first shakes, by sympathetic vibration, a properly tuned fibril on one of the male’s antennae which happens to be turned in the direction of such sound. The male culex, perceiving this sensation of the vibratory motion of that particular fibril, first locates it prop- erly on this antenna, and then commences a course of geometrical calculation to as- certain which way to turn his body in order to allow the properly tuned fibril on the other antenna to receive a like sympathetic impulse. After this has been telegraphed to and from the nerve-center of the insect, the turning process commences, the mos- quito in the mean time noting the gradual bringing into equal sympathetic play the properly tuned fibrils of both of the an- tennae, and, by a difficult mechanical and mathematical course of reasoning, finally determines the exact point in the circle, “when he has brought the vibrations of the antennae to equality of intensity” ! When the two unison fibrillae are thus made to vibrate with “equality of intensity,” the fact is again communicated through this system of nerves to the seat of intelligence, where the operation is analyzed, and the decision then transmitted through another set of nerves to the muscles and ligaments of the wings, which finally put into execu- tion the complete result of the routine of ganglionic processes, by which the insect is enabled to guide “himself to within f 3 of the direction of the female” ! Now, if all this mechanical and geomet- rical ratiocination and acoustical analysis, and all this repeated telegraphing back and forth through different systems of nerves, must be gone through with by a male mosquito before he can determine within five degrees “the direction of the female,” when a hawk can instantly fix the direction of an object it seeks by sim- ply hearing its sound, without any uniso- nant vibration whatever, either of antennae or Corti’s rods, I am at a loss to see any practical or rational purpose in this almost infinitely more complex and ingeniously constructed organism of the culex, unless it be the work of an intelligent Creator, designed especially to convince physicists and naturalists of His existence! Would it not be a much more reasonable assumption than this supposed sympathetic action of fibrillae, though perhaps not so “entirely new,” that one mosquito finds another in the dark by the sense of smell, on the same general principles by which it directs its course within the hundredth part of a degree toward the tip of a sleep- ing man’s nose? If it could be shown by Professor Mayer that mosquitoes only annoy sleepers who snore , it might tend to corroborate his ttnisonant hypothesis! But the strict impartiality of such nocturnal visits, and the known capacity of the culex genus for finding almost any exposed square inch of a man’s body, however dark the night, independently of any such direct- ing unisonant capillary apparatus as sym- pathetically vibrating fibrillae tuned to two octaves of the pianoforte, go strongly to demonstrate the inutility, to say the least, of any such a harp of a thousand strings in aiding this dipterous proboscidian to find his musical mate ! But if a mosquito determines the direc- tion of a sound by the sympathetic vibra- tion of certain fibrils on one or both of its antennae, as Professor Mayer supposes, I would like to inquire of this high authority how the insect knows when a particular fibril has been put into motion? It surely does not hear it vibrate, for that would imply that it had an auditory apparatus inde- 332 The Problem of Human Life. pendent of these fibrillas sufficient for all practical purposes. It can not see such vibratory motion, for this is supposed to take place in the dark. Besides, if the male culex could see the motion of one of his own microscopical fibrils, he ought to be able to see the female! He must, there- fore, depend alone upon the sense of feel- ing for a knowledge of this vibratory mo- tion, whenever it occurs, as Professor Mayer would no doubt admit. Now, to hear by feeling is about as anom- alous an operation, and about as much a perversion of Nature’s laws, as to see by smelling , or to taste moonshine ! Aside, how- ever, from this novel and absurd trans- formation and metamorphosis of the five senses, it is evident, if the motion of any particular fibril is felt by the mosquito, that such fibril must have a tactile nerve passing through it; and as there are sev- eral hundreds of these fibrils projecting from the antennae of a single mosquito, it involves the enormous and extravagant waste of Nature’s most precious materials in thus distributing hundreds of nerves belonging to one sense for the sole purpose of accomplishing the work of another! Why should Nature arrange four hundred tactile nerve-branches, extending through these fibrillae, for the purpose of commu- nicating to the ganglionic center of this insect the sensation of tone by feeling, when a single auditory nerve , properly brought to the surface of some part of the male mosquito’s body, would have been amply sufficient to receive the substantial sonorous pulses of the female’s music, as the corpuscular hypothesis so rationally supposes? Such an operation as this is surely no more wonderful nor inconceivable than the analogous fact, which Professor Mayer can not ignore, that this same mosquito has evidently located on some part of its head or body an olfactory 7ierve-membrane which is capable of receiving the almost infinitely attenuated corpuscles of odor emanating from some other living animal, by which the sensation of smell is instantly transmitted to the seat of intelligence, and there translated not only into the know- ledge of the proper direction of the odorous body, but is also resolved into such infor- mation as enables the insect to decide the character of the object smelt, whether it is favorable or unfavorable to its sanguiniv- erous appetite, without any vibratory motion whatever! These two senses of smell and hearing o are thus more than ordinarily analogous. I insist that, to a logical philosophical mind, the bare fact of imponderable and infinitesimal granules of odor, by simple contact with an olfactory nerve-membrane, being capable of conveying definite and complex intelligence to the brain of a liv- ing creature, without any oscillatory motion of the air or of such nerve-membrane, ought to be regarded as proof positive that acoustical impressions are made upon their appropriate nerve, and conveyed through it to the seat of intelligence in a similar way, — by the absolute contact of substan- tial sonorous corpuscles, without the aid of vibratory motion ! How it is possible for a thoughtful scien- tific investigator, after the subject has been brought to his attention, to believe, as he is obliged to do, in this manifest and ac- knowledged action of odor, and grasp the beautiful and consistent manner in which its impressions are received and analyzed, alone by corpuscular contact, and then in- stantly trample down all analogy and uni- formity in Nature’s laws by abandoning corpuscular action and resorting to wave- motion, requires more than human ingenu- ity to divine! It seems to the writer that this analogical consideration, when prop- Chap. VI. The Nature of Sound. 333 erly investigated and understood, ought to be alone sufficient to overthrow the wave- theory of sound, and at once to establish in its stead the corpuscular hypothesis as r the only consistent solution of sound- phenomena, unless we admit that logic and reason have been banished from the earth. Professor Tyndall refers approvingly to the course of reasoning by which an able physicist, in the time of Sir Isaac Newton, logically met and overthrew his emission hypothesis of light, and by which, as a strong analogical argument, the undulatory theory of light was aided if not finally es- tablished, till Newton himself was com- pelled to accept and advocate it. It was in this way: Let it be first understood that there was not a single scientist at that time who questioned the truth of the wave-theory of sound. Such a thought had never oc- curred to Newton or to any one else, so far as history records. Hence, the wave-theory of sonorous propagation was accepted, as a matter of course, as true science and as common ground upon which no dispute or even doubt existed. The argument, then, against the emission-theory of light was like this: Is it reasonable that sound, the first sensation above odor , should depart from the law of corpuscular contact and be produced by wave-motion, as all admit, and then that light, the next sensation above sound, should abruptly return to this same law of corpuscular contact which governs smell, rather than continue on as an undulatory motion of some sort of at- tenuated substance such as ether was as- sumed to be? On the basis of the wave- theory of sound being admitted as science, this logical mode of reasoning was simply irresistible. Newton and his coadjutors could not withstand it, and hence the emis- sion theory of light fell to the ground, as it ought to have done with such scientific data as a foundation. But think of the disaster which would have befallen his antagonists, had Newton been able to grasp the beautiful and har- monious consistency of Nature’s laws, and to have hurled back upon their heads their own inevitable logic, re-enforced by the corpuscular hypothesis of sound? By simply appropriating their own argument, strengthened by a single modern improve- ment, he could have not only prevented the destruction of his emission-theory of light, but could have at once established the corpuscular theory of sound, thereby framing a consistent and uniform con- tinuity in the nature and mode of opera- tion of all the senses, from the lowest to the highest, as so fully illustrated at the close of the fifth chapter. The time, however, had not yet come, and the age was not yet sufficiently ripe, for so radical and revolutionary a move as the overthrow of the universally ac- cepted wave-theory of sound, and the es- tablishment of the corpuscular hypothesis upon its ruins. I can not believe, from the arguments and considerations massed in this review, that it would be manifesting unjustifiable confidence in their unanswer- able character, to assert that the time for such a scientific revolution has at last come; and that, could the great Newton be permitted to look down from his higher sphere upon the progressive strides scien- tific investigations are making, and behold the tables turned Upon the logic which trailed the banner of his emission-theory in the dust, he would now have his re- venge. jggT’See Note on Telephone and Phonograph, page 523. 334 The Problem of Human Life. ADDENDA TO CHAPTER VI. Having, by this long digression, In reviewing Nature’s problems, And by argument, endeavored Through this hurried glance at science To impress upon the reader 5 That we are involved in forces And mysterious “ Modes of Motion ” Like a network woven round us Which are nothing less than substance Or corpuscular emissions 10 Circulating through all bodies By unknown diffusive action, May we not — with such profusion Of existences around us, Though intangible to senses 15 Yet as entities substantial — Grasp the great essential idea Of the entity of spirit And the soul’s substantial essence, By the side of which all science 20 And its physical discoveries “Pale their ineffectual fires” And become but puerile trifles? For if light and sound are substance Or attenuated matter, 25 As so clearly demonstrated In the three preceding chapters, Which can permeate the densest, Most impervious of bodies, Such as diamond, gold, and granite, 30 May not spirit be a substance Far beyond the comprehension Or the tangible conception Of our gross material senses, With a texture far more subtile 35 Than an incorporeal substance Such as sound or gravitation, Light or heat or magnetism, Having body, parts, and passions, Even after dissolution, 40 Capable of all the feelings — Mental, spiritual, and social, — Known to physical existence, And of even grander concepts Than is possible in bodies ^5 Chained to mortal circumstances, With capacity ennobled And environment exalted, Competent to love and cherish And remember former loved ones, 50 Being free to change location Without physical restrictions Or corporeal conditions, In defiance of the boundaries Fixed by space and time and matter, 55 Just as thought and recollection Leap o’er continents and oceans With less effort or exertion Than in physical existence We require to greet a comrade? 60 In this hurried exegesis, Proving sound to be a substance Real as is air or odor, I have aimed at broader questions Than those merely contemplated 65 In their philosophic aspect, Howsoever grand they may be Viewed as scientific problems, — Questions which involve existence Of a conscious, living ego, 70 When corporeal organisms Join the elements of nature. If I have at all succeeded In this novel undertaking, And, no doubt, as some will think it, 75 This audacious innovation, And without perverting nature Or the principles of logic Proved a substance so transcendent As are sonorific pulses 80 (As would seem must be admitted), Till we all can recognize it As a substantive existence Operating all around us, Chap. VI. Addenda. 335 And essentially connected With the very laws of motion, Though beyond our comprehension Viewed through physical conditions, Yet a substance never dreamt of 5 Since the earliest dawn of science, Though most intimately blended With all earthly occupations, And inseparably connected With most sentient forms of being 10 From their birth to dissolution, — If, I add, there is such substance, Yet so little comprehended, There can be no strain on reason In admitting spirit-substance 15 By the most confirmed believer In Darwinian evolution Or materialistic dogmas, Which deny the soul’s existence Separate from organism 20 Of corporeal blood and muscle; For if sound can be substantial And consist of real atoms, May not mental modes of motion And all vital operations 25 Be corpuscular emissions Or substantial radiations From the elemental essence Of eternal life and being? If the elemental forces, 30 Such as sound and gravitation, Can be viewed as real substance Yet beyond our comprehension, — Even I may add — conception, Why not all the mental powers — 35 Spirit, memory, and instinct, — Be regarded as substantial, Having absolute existence Independently of atoms Which now constitute our bodies 40 And thus form a living basis Grounded in true laws of science And the principles of nature For a hope of life hereafter? Thus I aim by demonstrating 45 Substances beyond the limits Of our abstract range of knowledge, And by absolutely proving Entities the most unlikely In the polity of nature 50 To be looked upon as substance By the superficial thinker, To coerce the laws of science To the standard of religion, And to aid in man’s redemption 55 From materialistic darkness To that spirit-evolution Which accepts the revelation Of a better life hereafter; And thus, by the light of science, 60 Analyzing nature’s forces, Make external laws subservient To the fact of unseen essence Centering in one living fountain, Thus by blending outward science 65 With invisible existence To leave no excuse whatever For the atheist and deist In denying life hereafter, Or the soul’s substantial nature, 70 On the ground that such existence Does not come within the purview Of our sentient observation, Or because such spirit-substance Is intangible to senses 75 And beyond our recognition As a scientific question. Reasoning upon this subject In the light of facts thus proven, With the mind as much as may be 80 Liberated from the grosser Thoughts and feelings which control it, Let us carefully inquire Is it any more mysterious Or occult that spirit-substance, 85 Or that intellectual essence Feel and think apart from matter Such as constitutes our bodies, Than that other demonstrated 336 The Problem of Human Life. Substances, as sound, for instance, Rays of light or magnetism, Penetrate the densest bodies Such as silver, rock, and diamond, Without structural displacement Or derangement of their atoms, Even acting on the senses By sonorous words or symbols Through such dense and solid masses? Is the recondite enigma Of the personal existence Or self-conscious sentient ego Of the soul absolved from matter, Such as this corporeal body, Or intelligent communion Of such souls with one another When released from organisms And their physical conditions, Any more a source of wonder Than the demonstrated problem Of electrical discharges As substantial emanations Plunging through the entire ocean, Following their threads of wire Without visible expansion Of the delicate conductors, Linking friends thus separated By three thousand miles of water Touching them with fiery fingers And with intellectual pulses Bringing messages of gladness? Such reflections to the thoughtful, When all force is viewed as substance (Not as insubstantial nothing , As the common view regards it), Show the folly of denying From materialistic data Conscious separate existence Of the unseen living ego, Or that souls may have the outline Of the mortal organisms With their entities substantial Separate from fleshly bodies, And when thus emancipated Reason as they now can reason, Hope and love with all the fervor Of our present conscious powers, And continue on thus living With the faculties enlarging And the mental view expanding, Even when this organism Settles down to dust and ashes; And if such be true in reason Of this inner spirit-substance, As analogies of science And of incorporeal forces Would seem clearly to substantiate, Is it not still more presumptive That an all-pervading Spirit Infinite in mental substance And unlimited in wisdom, Power, entity, and selfhood, Source and fountain of all spirit And of all the laws of being Is a genuine existence, Omnipresent, self-sustaining, Independently coeval With duration, space, and matter, First and Primal Cause of all things As our senses recognize them, And in mental comprehension Incommensurably exalted As compared to human greatness, And, as vital source and fountain, Inconceivably transcendent, From which every living creature Takes its entity of being? Strange that scientists like Darwin, Haeckel, Huxley, Spencer, Tyndall, Can ignore the mind as substance, Or the entity of spirit, Since intangible to senses, While surrounded with such active, Powerful, substantial forces, Such as I have been discussing, — Substances beyond the senses, Yet subsistences most real, Which pervade all parts of nature And all gross material bodies To their molecules and units, 5 io 15 20 2 5 30 35 40 45 Chap. VI. Addenda. 337 While without a doubt or scruple They admit substantial ether , Filling interstellar regions And pervading solid bodies, When the intellect or spirit, 5 Even as intrinsic matter, Need not be a whit more tenuous Or a millionth part as subtile, Even as all modern science Represents ethereal substance. 10 One would think that Reason’s finger, After ether is admitted And sound proved to be a substance, Should with certainty unerring Point savants so cultivated 15 Through these elemental wonders To a mind and force above them As the ultimate causation Of not only organisms, But the supervising power 20 Of this complex web of forces, Of which man with upright stature Represents the faint imago, And his intellectual powers But the glimmering adumbration. 25 What a blindness to attribute Man’s development of structure And complexity of powers To his own organic forces And elective laws of nature, 30 Such as natural selection Or survival of the fittest, Without either plan or wisdom In his primitive formation To devise or supervise it; 35 For, however fibrous tissue Or primordial bone and muscle May be traced from protoplasm, And sensation’s streams be followed To their ganglionic center 40 By the myriad vital nerve-threads, There investigation ceases, And all scientific knowledge Based on physiologic data Terminates its fruitless searches 45 At this nucleus of being, While the scientist confounded Asks, “Who organized that center Whence shoot out these wondrous life-rays Causing voluntary movement, 50 Instinct, reason, and sensation?” Till savants shall solve the wonders Of these demonstrated forces, Which are nothing to our senses Yet intrinsically substantial, — 55 Till they trace to first causation And their manner of diffusion Magnetism, sound, caloric, Electricity, and odor, Gravitation, light, cohesion, 60 Atmospheric air and gases, — Till they can explain the problems Of osmotic force and action, Wonders of phlogistication, Crystalline and gem construction, 65 Growth and food-assimilation, — Till they can from laws of science Give us some explicit idea Of the complex acts of nature Shown in life and vegetation, — 70 Trace the web of capillaries Which convey arterial currents And connect with venal conduits, — Paint the modus operandi Of the delicate fovilla 75 In its fructifying process, Or show how the vital impulse Of its microscopic granules Forms the flower-germs in stigmas, And explain the inner problems 80 Underlying those just mentioned Of which nature is prolific, They might well assert less boldly, Or assume with less assurance, That there is no God but nature 85 And no legislative power Over and above these forces To enact the laws controlling Such inscrutable and wondrous Processes and operations. 90 33 » The Problem of Human Life. Failing to explain one process Or a single operation Of the millions interwoven In harmonious confusion Through the subtle web of nature, 5 Though their intellects be equal To the powers of a Newton Or the manifold resources Of a Franklin or a Humboldt, They should earnestly and calmly 10 Ask themselves the modest question, “ Is it possible no being — No embodiment of wisdom — In this universe around us Sees or comprehends more clearly 15 These bewildering enigmas?” And before they scout the idea Of a life beyond the present, Or that man’s intrinsic nature, As to entity of being, 20 Has an absolute existence Which can live and feel and reason Independently of matter, Let them first explain distinctly How a spirit lives and reasons, 25 Feels and loves and sympathises In these ponderable bodies ; — How material brain can furnish Spirit with that mystic something We call memory or instinct; — 30 How the molecules of matter Concentrate themselves in bodies By corpuscular attraction, Without mind to organize them — Without some primordial wisdom 35 To devise such wondrous structures With such intellectual powers As the human brain exhibits; — Though the brain is no more wondrous As a scientific problem, 40 With its mighty stores of knowledge In a Keplar or a Bacon (Being past all comprehension) Than within the tiniest midges Which are born to lave in sunbeams 45 And have but an hour’s existence, — Than the optic nerve of monads Which besport themselves by thousands In a single drop of water, — Than the phosphorescent flashes 50 Of the lampyris or glow-worm, — No more fathomless by science Than that strange encysted venom — Death in concentrated atoms — Hid beneath the fangs of pythons, — 55 Each stands equally a problem Which confounds imagination, Laughing to contempt our science, And with scornful, withering satire, Points its finger toward the heavens! 60 Yet it comes to pass most strangely That such scientists see nothing In these wonderful arrangements, With their startling adaptations Suiting means to diverse uses 65 In the polity of nature, Which shows either plan or foresight In such marvelous constructions, Much less can they see the wisdom Of an ultimate Causation 70 Or the least design or purpose In man’s wonder-working spirit Why he should not have arisen From a moneron or polyp. And though met at every juncture 75 With these absolute enigmas And unanswerable problems, Which alone can be unraveled By admitting plan and forethought And intelligent creation, 80 Without once a thought of doubting Nature’s intricate resources, — Without challenging that science Which reveals the cryptic wonders And unsolvable enigmas 85 Hidden in the smallest atom Of the crudest anorgana, They in triumph at our nescience Coolly ask a demonstration Of the substance of the spirit, 90 Chap. VI. Addenda. 339 Or its personal existence As an independent ego, And a palpable exhibit Of our infinite Causation, Claiming that the God of Nature, 5 If an entity be shown them — Apodeictically proven — As we demonstrate combustion By reducing wood to ashes, Ere the mind can yield it credence, 10 Notwithstanding all the problems With which nature has involved them, And coerced their acquiescence, But of which no law of science And no human explanation 15 Can afford the least solution. Though a God may not be proven, Positively and directly, As a tangible position, Since intangible to senses, 20 Yet all nature demonstrates it As a rational assumption, Since its negative must clearly Be absurd and inconsistent Even with the very reason 25 Which would call a God in question, — Just as sound is proved a substance By all other suppositions Or conceivable assumptions, Such as waves or modes of motion, 30 Breaking down by force of logic, Leaving but the one position Standing, by the clear exclusion Of all negative assumptions. Thus continually the object 35 And the paramount intention Of this seeming long digression, Demonstrating sound as substance By completely overthrowing Every negative position, 40 Comes unbidden to the surface By directly concentrating Negative yet solid reasons For intelligent causation, With analogies from nature, 45 Unmistakably conclusive, Showing why materialism, Which denies substantial being To man’s intellectual nature, Is a logical deception 50 And a manifest ignoring Of the principles of science. Naturalists who seek to limit Conscious elements of being To the visible creation, 55 Making life thus end abruptly With man as the highest model, Have but circumscribed conceptions And but asymmetric ideas Of a universal system, 60 Which analogy would teach us Makes this highest earthly model But the center of existence Or the middle of creation, Pointing downward through transitions, 65 By a scale of. graduations, Toward infinitude of being, As the microscope must teach us If we carry out its lessons; For ryhen we have reached the mo?ias , 70 Or crepusculum , the smallest Of the infusorial monads, We dare not assert that being Is thus circumscribed and ended, But that had we greater powers 75 In our magnifying lenses We would find still other creatures, In this downward graduation, Almost infinitely smaller Than what seems the present limit 80 In this tiny animalcule; While inside these lesser beings, Swimming with unbounded freedom In their circulating fluids, Still might live a race of monads 85 Perfect in their organism And compared to which the smallest Present forms of animalcule Would seem elephants and camels As compared to lice and midges; 90 340 The Problem of Human Life. While still more extended vision— I care not how much extended — Would unfold still smaller beings, Reaching down ad infinitum , With no word to clothe the concept Of this limitless gradation But infinity of being! If such logical conclusion Of infinitude confronts us In the chain of sentient creatures As the stream of life runs downward, Is it not in strictest keeping With analogies of science Or antitheses in nature — With the limitless expansion Of the vast sidereal heavens, And of infinite duration Either way we choose to trace it, Starting from the present moment — That the stream, if followed upward Through intelligent gradations Can not end with man’s existence As the highest form of being, Any more than stellar bodies Of our telescopic series Form the boundary of distance And material limitation? If the elements and forces, Making up the bulk of nature, Though intangible are real Forms of entity substantial, Just as much as wood and iron Are but other forms of substance, May not life be just as really Life without corporeal structure, And as truly conscious being As can sound or magnetism Be corpuscular emissions Without gross material atoms? Hence the logical conclusion Of an infinite gradation Upward in the chain of being To an omnipresent, conscious, Self-existent, living Ego, Must be actually accepted As the counterpart in nature And the necessary converse Of that infinite gradation In the opposite direction; While as clearly must it follow That above this highest model, Which the human form exhibits As corporeal organism, Being (still the same in essence) Takes a leap in vital structure To an incorporeal texture And intangible existence, And through towering ranks of angels Upward will surpass each other Toward that infinite Subsistence Who made all things for His pleasure. That all life above the human Should take on a form of texture Suited to a grander selfhood Than corporeal organism Furnishes for man’s existence, Is a problem no more wondrous Nor revolting to the reason Than the established proposition That the various ranks of substance Have a gradual transition From a solid mass like iron Up through water, air, and gases, Each one more attenuated, Till the sound’s substantial atoms Form the sublimated climax. Here I therefore leave the question, With the confident conviction That whoever weighs this subject With these various facts before him, Must see vast considerations In these substances of nature, By the chain of graduation So completely demonstrated From the densest to the rarest — From the adamantine texture Of the granite and the diamond — To the attenuated atoms Constituting magnetism, Why the soul must be substantial, And, as personal existence, Have a living, conscious ego; Or why manifest progression, Upward through such chain of being, Higher mounting, ever higher, Must at last involve the climax Of an infinite Creator. 5 io 15 20 25 30 35 40 45 CHAr. VII. Spontaneous Generation. 34 r Chapter VII. EVOLUTION.— SPONTANEOUS GENERATION. „ REVIEW OF PROFESSOR HAECKEL. Statement of the Hypothesis as advanced by Professor Haeckel. — It denies all necessity for a Creator in the Origin of Life and the First Organisms, and in this is opposed to Darwin. — Haeckel bases the whole Theory of Spontaneous Generation on the Monera, as the simplest of all Organisms. — His de- scription of these creatures, and his reasons for believing that they originated by Spontaneous Genera- tion. The assumption shown to be fallacious, from various considerations. — A bridgeless hiatus between Living Organisms and Anorgana. — Darwin and Huxley both contradict Haeckel. — All Chemistry and all Experience deny the Spontaneous Hypothesis. — Haeckel’s superficial views of Science exposed. — The existence of Intelligent Power above Nature and her laws shown to be Scientific. — Haeckel's own Theory of Law unwillingly demonstrates the existence of a God. — The absurdity of Haeckel’s views of Monera as having but a single substance and as being destitute of organs scathingly exposed and turned against him. — The highest authorities quoted to show his ignorance of Science. — His Spontaneous Gen- eration results in overthrowing the whole Theory of Evolution. — He flatly contradicts his own assump- tions as to the Homogeneous Structure of Monera. — Life and Mental Powers illustrated by the supposed Ether. — Why not God be Omnipresent as a Substantive Existence if Ether can be all-pervading, as Science teaches? — Chemists can never produce Life where the germ is wanting. — The belief of the Ancients that ticks, lice, weevils, &c., came by Spontaneity. — Monera have shown no change of structure for millions of years, and hence are not likely to have ever diverged. — Darwin arrayed against Haeckel and against the possible transmutation of Monera. — The Absurdity of Spontaneous Generation not being nowin operation if it ever was possible. — Comparison of Darwin’s and Haeckel’s Theories of Com- mencement of the First Forms. — The Contingencies on which Man’s Existence depended, according to both theories. — Haeckel’s confused ideas of Life. — The Logical Impossibility of Spontaneous Genera- tion. — No Chance in Nature, — everything done by Law. — A distinct Refutation of Haeckel’s Assump- tion. — His different Conditions of Life in the Carbon Age exposed and turned against him. — An en- tirely New Theory of the Origin of Species in opposition to Darwin and Haeckel. — Darwin’s Trans- mutation and Haeckel’s Spontaneous Generation thrown into the shade. — Conclusion and Summary. Having in the previous chapters Dwelt somewhat elaborately On the reasons for assuming God in preference to Nature As the Ultimate Causation 5 Of organic life and being, — As the Infinite Designer Of the countless adaptations Everywhere observed around us, — Let us now at once consider io Haeckel’s doctrine of “Creation,” (Deemed by him and many others Far superior to Darwin’s, Which admits creative power , Wisdom, plan, and ordination , 15 And an Infinite “Creator” For the first or primal structures,) And his views of organism, Or how came the vital functions Of the first few simple creatures 20 From which have evolved all others, — Which he designates a simple “ Coming into ” life or being “ By spontaneous generation ” “Out of inorganic matter.”* 25 * It is highly important that the reader should stop here and turn back to the commencement of the second chapter, page 29, and re-read four pages, or to line 10, page 33, containing a concise state- ment of Professor Haeckel’s Theory of Spontaneous Generation . — A uthor. 342 The Problem of Human Life. This advanced and learned writer, After years of close attention And the most profound researches Through the lower forms in nature, Claims that life originated 5 In a small pelagian creature Called the Moneron — the “ simplest ” Of all living organisms — Now found in the deep-sea soundings Miles beneath the ocean’s surface, 10 And that this imperfect being, But a step from anorgana Or from inorganic matter, Is so near to lifeless substance That the difference between them 15 Is almost imaginary, And requires little effort Of the mind to view such creatures Springing into life and being, First as lumps of pure albumen, 20 Or as grains of fatty sarcode, After which, by adding carbon, Through some unknown law of nature They are instantly converted Into living, moving beings, 25 Capable of procreation, Voluntary locomotion, Growth, and food-assimilation, — Are, in fact, substantial creatures, With a sentient organism, 30 Having vital force and instinct Of the most surprising nature.* * “Of still greater , nay, the very greatest impor- tance to the hypothesis of spontaneous generation are, finally, the exceedingly remarkable Monera , those creatures which we have already so frequently men- tioned, and which are not only the simplest of all observed organisms , but even the simplest of all imaginable organisms. . . . Through the discovery of these organisms, which are of the utmost impor- tance , the supposition of a spontaneous generation loses most of its difficulties. For as all trace of or- ganization — all distinction of heterogeneous parts — is still wanting in them, and as all the vital phe- nomena are performed by one and the same homo- geneous and formless matter, we can easily imagine their origin l>y spontaneous generation.” Yet these monera so simple — Actually the very “ simplest ” Beings known as “organisms,” — 35 Formed of but “one single substance,” Or a simple combination Of albumen and pure carbon, Seeming uni-organisms, Since completely “homogeneous,” 40 Formed of “semi-fluid” “mucus,” And yet structureless and “formless,” W ithout parts though having functions. Such as feeding, propagating, And not only multiplying 45 By ingenious separation Of their bodies into sections, But with most surprising powers For developing new species Having complicated structures 50 By their own organic changes Or spontaneous variations, Yet without the parts to vary , — “Organisms” without “organs,” — “Formless,” “homogeneous” masses, 55 Without heterogeneous structure, “The whole body of these most simple of all or- ganisms — a semi-fluid, formless, and simple lump of albumen, — consists, in fact, of only a single chemical combination.” . . . “ Formerly, when the doctrine of spontaneous generation was advocated, it failed at once to obtain adherents on account of the composite structure of the simplest organisms then known. It is only since we have discovered the exceedingly important Afonera, only since we have become acquainted in them with organisms not in any way built up of distinct organs, but which consist solely of a single chemical combination, and yet grow, nourish, and propagate themselves, that this great difficulty has been removed, and the hy- pothesis of spontaneous generation has gained a de- gree of probability which entitles it to fill up the gap existing between Kant’s Cosmogany and La- marck’s Theory of Descent.” “Only such homogeneous organisms as are yet not differentiated, and are similar to the inorganic crystals, in being homogeneously composed of one single substance, could arise by spontaneous gene- ration and could become the primeval parents of all other organisms .” — Prof. Haeckel, Ilistoiy of Creation, vol. i. , pp. 332, 334, 344, 345. Chap. VII. Spontaneous Generation. 343 Yet with voluntary motions, Hunting food by changing places, Throwing out their small projections Or protuberances for motion, — “Processes” like toes and fingers, 5 Or their feet-like “pseudopodia” “Pinching in” their “mucous” bodies When they wish to separate them By an act of “j^-division ” Which can be but voluntary, 10 As no self - act can be thought of Unless guided by volition Based on motive, choice, and will-power.* All these qualities and powers, Capabilities and instincts, 15 Center in this little being, Which this naturalist assures us Is the very “simplest” creature Known to organized existence, And so near to lifeless substance, 20 With so small a line disparting It from inorganic matter That he sees no difficulty In its having been developed And possessed of all its powers 25 From “spontaneous generation,” Without intellect or purpose To have planned its organism, — Without prior life or being In the universe of nature 30 To communicate the life-germ *“The simple method of propagation of the Moneron by self -division, is, in reality, the most universal, and most widely spread of all the different modes of propagation.” ... “A pinching in takes plclce, contracting the middle of the globule on all sides, and finally leads to the separation of the two halves. Each half then becomes rounded off, and now appears as an independent individual, which commences anew the simple course of vital phenom- ena of nutrition and propagation. ” “When the Moneron moves itself, there are formed on the upper surface of the little mucous globule shapeless finger-like processes , or very fine radiated threads; these are the so-called false feet, or pseudopodia — Haeckel, History of Creation, vol. i., pp. 185, 186, 187. And the voluntary powers To this miracle of structure, — Though if viewed in strict accordance With the facts thus clearly proven 35 By this author’s own description Of this wondrous organism, Monera still form a bridgeless, Broad, and infinite hiatus, Which must separate this living, 40 Voluntary, moving creature, From the realms of anorgana And all lifeless laws of nature Just as much and just as clearly As if monera were mammals 45 Of the very highest order. Vain will scientific writers Seek to span the awful chasm Which a sentient life exhibits Juxtaposited with masses 50 Of pure inorganic matter, With its line of demarcation Reaching to the very heavens, By such puerile assumptions As spontaneous generation, 55 Tacitly originating Something really out of nothing Since no sentient life was prior, So absurdly inconsistent With the principles of science 60 And all physiologic data, While this whole spontaneous doctrine, As distinctly taught by Haeckel, In the “homogeneous” structure Of this lump of “formless matter,” 65 Destitute of parts or organs, Is completely contradicted Both by Darwin and by Huxley.* But if Darwin is mistaken As to every “living creature ” 70 * “We can not fathom the marvellous complexity of an organic being; but on the hypothesis here ad- vanced this complexity is much increased. Each liv- ing creature [Haeckel admits monera to be “living” creatures] must be looked at as a microcosm — a little universe — formed of a host of self-propagating or- 344 The Problem of Human Life. Being really heterogeneous And composed of parts and organs “Numerous as the stars of heaven,” And if Huxley is in error That there is “no living being” 5 Formed of “homogeneous substance,” And if it be true as Haeckel Has so positively taught us That a sentient organism May be strictly “ homogeneous,” 10 Having but “one single substance,” “Formless,” or without a structure, And that lumps of pure albumen Could be first produced by nature Out of inorganic matter, 15 And then change to living substance By a carbonizing process, Without prior plan or wisdom Or without a living fountain From which to derive the life-germ 20 Constituting it a being, Why can not Professor Haeckel Take a lump of such albumen Of the very purest nature, Then surcharge it with the “ carbon,” 25 ganisms, inconceivably minute, and as numerous as the stars of heaven .” — Darwin, Animals and Plants , vol. ii., p. 483. [What then becomes of Prof. Haeckel’s moneron as a “structureless,” “partless,” “homogeneous” “lump of albumen,” “composed of one single sub- stance” and “not in any way built up of distinct organs, but which consists solely of a single chemi- cal combination,” when Darwin flatly tells him it is no such a thing, for “ Each living creature must be looked at as a microcosm — a little universe — formed of a host of self-propagating organisms, in- conceivably minute, and as numerous as the stars of heaven”? But Darwin does not any more flatly contradict him than does Huxley, as follows: — ] “JVo living being [Monera are “living beings”] is throughout of homogeneous substance; the most of them are highly complex , from the union of many dissimilar parts. The statement of this structure constitutes Anatomy, and if it is carried down to the minutest microscopic elements of the organism it is called Histology.” — Huxley, Elementary Physiology , p. 15. Making it a living creature, And thus demonstrate his doctrine Of “spontaneous generation”? Since such lump of pure albumen Would need neither parts nor organs 30 Nor a heterogeneous structure To become a living creature! There can surely be no reason Why a lump of pure albumen In the hands of such a chemist, 35 With assistance of such talent And far-reaching comprehension, Should not leap “into existence” After being charged with carbon, And with aid of such a genius 40 Actually commence evolving Into toads or salamanders, If it did occur in nature With the same precise albumen And this carbon combination ! 45 If the thing was done by simple Laws of inorganic matter, Without any mind to aid it And no prior life for impulse, It can surely be repeated 50 With such modern talent added, Since we have such fine albumen, Purified and sublimated, And the very best of carbon, With the necessary knowledge 55 To arrange the right proportions For this vital operation. And if any man can do it, Having all the apparatus And the proper laboratory, 60 With the carbon and albumen, Haeckel is the man most surely, If his chemical achievements May be judged by bald assertion. Let him take this lump of “mucus,” 65 Size of moneron, and charge it With the quantity of carbon Proper for such operation, Even if it takes the “ pressure ” Of the “carboniferous period” 7 ° Chap. VII. Spontaneous Generation. When his “ favorable conditions,” As he says, were so superior; Then, if it commences “pinching,” Girdling round its little body, As a sign of “ sr^-division,” Throwing out its “ pseudopodia,” Feet-like “processes” and “fingers,” As if searching for nutrition, Proving it an “ organism ” Even if it has no “ organs,” And is strictly “homogeneous,” Having but “ one single substance,” He need only take a larger Quantity of pure albumen And the carbon in proportion, Giving it the form required For a reptile, bird, or mammal, And I see no earthly reason Why a wolf or orang-outang Might not thus be shaped by Haeckel, And with proper charge of carbon Be developed into being “By spontaneous generation,” Though it must be owned such orang, Without bones or other organs, Formed alone of pure albumen, Would prove but a flimsy structure. Really common sense should teach us If the single combination Of pure carbon and albumen Ever caused a living creature By spontaneous generation, Without intellect behind it And a force above all matter, — Then, with such a help as Haeckel Would be to the operation, And all chemical improvements Up to date to aid the process, Any animal in nature, Minus blood and bones and so forth, Might be readily constructed, With sufficient pure albumen And a good supply of carbon, — While I have no doubt the reader Would be willing to contribute To the purchase of albumen And assist Professor Haeckel, Just to see the exhibition Of a boneless orang-outang Formed of but “one single substance But with all the learned nonsense Of this erudite exponent Of spontaneous generation, It remains a fact of science Which no naturalist can question, Chemically “pure albumen” With its carbon combination Is devoid of life as soapstone Until life is given to it By some living power above it Over all material forces And the laws which govern matter. Chemically pure albumen Left to nature unassisted, Even if surcharged with carbon, Must, instead of ever changing To a living organism, Putrify and turn to gases, And thus by the laws of nature And established facts of science Haeckel’s organless albumen Rears an odoriferous breastwork Which defies the false assumption Of spontaneous generation ; For there is no life inherent In the purest anorgana Nor is life potential in it, In whatever combination — Carbon, iron, or albumen, Or whatever may be added. Life is fro7n without all matter , And when all the combinations Are perfected, must be added By some agency above them : For the molecules or granules, Protoplasm, cells, or atoms, Or whatever name you give them, Which compose organic tissue Are but simple specks of matter, Lifeless as the dust of granite, 5 IO 15 20 2 5 30 35 40 45 346 The Problem of Human Life. Till the vital emanation From a higher source inspires them With its sentient living nature; And the farther down we trace them Through organic forms of being, 5 Even to the prior monads Which evolved our animalcules, If there were such evolution, Even if the very units Which composed those tiny creatures 10 Could be separately noted, From which cells were aggregated Which produced those infusoria, We would find but simple matter Without life or vital function, 15 Unless life had emanated To such organized formations From a source above all matter. No affinity of atoms By molecular attraction 20 Or unending subdivisions Of the cellular formation, As in Darwin’s late assumption Of “pangenesis” and “gemmules,” Helps to mitigate the trouble, — 25 Only complicates the problem, Putting it still further from us, Just as if assumed reduction By these endless subdivisions Would in time annihilate it, — 30 Thus encompassing solution By extinguishing our eyesight, As the weary, panting ostrich, Thrusts its head within a sand-drift, Thinking thus to blind the hunter. 35 Nothing but a recognition Of a supervising power Over and above all matter, (Having life for dispensation, And from whom the vital substance 40 Of these inorganic atoms Emanates to every being Whether high or low in nature, Giving instinct, life, and reason,) Ever can explain the problem, 45 Or throw any light upon it. Let the breath be taken from us, Or the blood cease circulating, And that vital spark must leave us, 1 hough we have our organism, 50 With its carbon and albumen Perfect as when life was in us, With all other combinations — Iron, water, and phosphorus, — Not one substance having left us 55 In that act of dissolution Save that incorporeal substance Which composes life and spirit. Blood and bone and hair and muscle Are like inorganic matter, 60 Lifeless as a mass of mica, And as free from all sensation As the minerals around us From which all organic atoms Are derived which form our bodies, 65 And continue inorganic Till life’s vitalizing essence Organizes and pervades them.* Monera or annulata Rank as living organisms 70 Not by virtue of albumen, Carbon, oxygen, phosphorus, Or what else may constitute them, But by virtue of their life-germs And their vital organisms 75 From life’s universal fountain. Talk of chemical relations Or molecular attraction — Talk of laws of mechanism Or material combinations ' 80 Of the molecules and “gemmules” Forming cell or protoplasm — To explain the vital action In a living organism! It is but the silliest child’s talk 85 * “Thus we come to the conclusion, strange at first sight, that the matter constituting the living world is identical with that which forms the inor- ganic world ." — Huxley, On the Origin of Sfecies, p. 17. Chap. VII. Spontaneous Generation. 347 Thus to speak of laws of nature — Laws of force and mechanism — Which had never been enacted By a king or legislator ; For the atoms in a crystal Take their place to form its angles And their marvelous arrangement, As this writer has admitted, Under laws distinctly acting And especially adapted To such crystalline formation. But while Haeckel has to stop there, And can trace the work no further Than such law, enlightened reason Sees a Lawgiver beyond it, And intelligent conception Planning how each separate atom In each crystallizing process Shall assume its place in order To perfect the form intended. Why should Haeckel seek to trace it To a law beyond the crystal Or beyond the very process By which atoms are adjusted, When a law requires tracing Just as much to find its primal Or intelligent causation? Why not stop and say that crystals Form themselves, and end the matter, Without prior laws to shape them Or direct their senseless atoms? If life could commence from nothing, Without prior life to start with, As so baldly claimed by Haeckel, Why this scientific nonsense As to nature’s laws and forces In constructing pearls and crystals, When no law is necessary As a proximate causation, Since no vital law was needed For primordial vital action In that lump of pure albumen, As when monera were fashioned By spontaneous generation? If such vital generation Could be thus inaugurated Without vital laws to order And arrange organic atoms In that moneron primeval, Then all kinds of gems and crystals 50 By their own unaided process Need no prior laws or forces To control their cycling atoms, Since life’s origin and function And the very vital organs 55 At one time had no existence.* Life or sentient organism Even in so crude a creature As a moneron, for instance, Holds intelligence within it, 60 As evinced by special movements, Exercising choice, volition, And the lower mental instincts. If life first originated By existing laws of nature, 65 As Professor Haeckel teaches, Then could law create an instinct, Or the lowest mental powers, Such as monera exhibit, If there were 710 mind or reason 70 In the law before such action ? Streams rise not above their fountains, As philosophy inculcates, Hence the lowest mental power Could not come into existence 75 By a law devoid of instinct Or intelligence in some form; And if such a law existed, Having instinct and volition, To confer on organisms, 80 Prithee how did law thus get it If there is no vital fountain From which laws of life could issue? * “We have before this become acquainted with the simplest of all species of organisms in the mon- era, whose entire bodies when completely developed consist of nothing but a semi-fluid albuminous lump; they are organistns which are of the utmost impor- tance for the theory of the first origin of life ." — ■ ] Haeckel, History of Creation , vol, i, , p, 330, 5 xo 15 20 2 5 3 ° 35 40 45 348 The Problem of Human Life. That a moneron has instinct And intrinsic mental powers , Even intellect and spirit In their elemental essence, Haeckel will not dare to question, Since the intellect of Newton And the many-chambered spirit Of a Bacon or a Humboldt Were developed from that creature, And its nucleus of reason, As he most distinctly teaches, Since it is the primal “parent Of all other organisms”; And as common sense would tell us There can be no evolution Without something to evolve from, Hence the moneron had reason, And obtained it from the process And the very force which shaped it Out of inorganic matter, While that prior law which formed it By spontaneous generation Must have truly been possessed of All intrinsic mental powers, Life, and all the vital functions, With design for adaptation, Or it could not have transferred them To this prototype and parent Of all living organisms, — Proving life to have existed. With all intellectual powers, In the very laws of nature Prior to that generation Out of inorganic matter. In what does such law then differ, As intelligent causation, From our ideas of Jehovah? Thus, by logical induction Haeckel’s origin of species And of life and mental powers, Through spontaneous generation Caused by vital laws and forces, Brings us to the same conclusion To which Darwin had been driven — That an Ultimate Causation Through His living laws and forces And intelligent enactments Formed the primal organisms, Breathing into them their instincts And incipient germs of reason. With the paramount importance Of “spontaneous generation” To the origin of species, As Professor Haeckel views it, Or to life’s origination As opposed to Darwin’s doctrine, Which admits a God to start with, He is forced to take position As his most important datum And his strongest proof from nature Of such possible commencement, That this moneron is really At the bottom of the ladder, And the very “simplest” creature In the universe of being, Since its limpid, mucous body, Semi-fluid and transparent, Seems to be but pure albumen, Or a formless lump of sarcode And of homogeneous substance, Destitute of parts or organs Or composite subdivisons; Yet this semi-fluid globule, Startling as the proposition Must be to the thoughtful reader, Serves all necessary functions Of its growth and procreation, With digestive organism And assimilating structure, With protuberances which answer Purposes of locomotion And of changes in position; Yet this most surprising creature, With so many living functions Each requiring special structure, Is so near to “anorgana,” And distinctly “homogeneous,” Haeckel sagely tells his readers That all previous objection To spontaneous generation, 5 io 15 20 2 5 3 ° 35 40 45 chap. vii. Spontaneous Generation . 349 On account of animalcules Being of composite structure, Is completely obviated, And that hence this simple being Needed no originator 5 Nor primordial plan or wisdom, — Thus dispensing with creation In the sense as viewed by Darwin, Manifestly superseding God and miracles in nature. 10 Such a fallacy in science And stupidity in logic, — Such a lack of information, Or deliberate suppression Of the simplest truths of nature, 15 In a naturalist so noted, On which matters so important Hinge as origin of species And the cause of man’s existence, Is, to say the least, a pity, 20 And a pitiable exhibit Of the highest modern standard Of philosophy and science, As now held by many writers. That a man of such achievements 25 And admitted education Should assume that living creatures, Showing voluntary motion, Capable of ir^/-division, Growth and food-assimilation, 30 Multiplying, procreating, And evolving other species Higher in the scale of being, Are devoid of parts or organs , J ust because he can not sec them 35 Through his microscopic lenses , Is a fact at once astounding And unworthy of a schoolboy. Does he really mean to tell us, On his scientific honor, 40 That no part of organism Can exist beyond our vision, And that if organic functions And their operating organs Are beyond the reach of lenses 45 They can not exist in nature? If not, why assert so roundly, And defiantly, I may say, That the moneron is “partless,” — Absolutely “homogeneous,” — 50 Having in its organism But a “single combination” Formed of carbon and albumen? Does he mean to say distinctly That this “homogeneous” creature 55 Has no vital organism, Or respiratory organs, Blood or circulating fluids, Veins or ducts or other channels, Though he sees it take nutrition 60 By some kind of endosmosis Through these unseen pores or conduits, — No digestive apparatus, Though it lives and grows by feeding, — No absorbent organism 65 And no secretitious structure By which nutrimental substance Is distributed or added To its growth and reconstruction After every self-division? 70 Does he, as a close observer, Careful scientific scholar, Or an analytic thinker, Worthy of the recognition Or the confidence of students, 75 Hold that such an organism In the act of segregation Can produce that “ pinching ” process Which takes place at “^//"-divisions,” By which acts of propagation 80 Are specifically conducted, Or, when in the act of moving, Thrusting out its “ pseudopodia,” — “Processes” like “shapeless” fingers — Without muscular connections, 85 Fibrous ligaments attaching Parts thus making counter movements To such portions of the body As are girdled and protruded, And that all these living motions 90 350 The Problem of Human Life . (Which to ordinary mortals Would imply such vital organs, Even if they could not see them) Are results without causation, — Ends without the corresponding Means or organs to effect them? Such absurd and superficial Views of nature and her problems Is to-day the highest standard Known to evolution-writers, And the most advanced conception Of the origin of species, — Haeckel being absolutely Held the foremost of such writers On the continent of Europe. He deliberately tells us That the moneron is partless, — Positively “ homogeneous,” — Having but “ one single substance,” — Destitute of all ingredients Save this carbonized albumen, Since we can not see the outlines Of a heterogeneous structure Through our microscopic lenses, And might just as well assure us That a flea or midge was lungless And devoid of inhalation, Since spirometers are useless As a test of expiration In such tiny organisms, Or that veins and circulation In a louse was simply nonsense, Since his sphygmograph is worthless In determining the function ! It is known to every student That some jelly-fish and mollusks, Such as salpians, for instance, Pteropods and comb-meduste And pelagic crab-like species, Almost perfectly pellucid, Are possessed of all the organs And complexity of structure, As true science must assure us, Found among crustacean species, — Some as literally transparent As the water they inhabit, With perhaps a slight exception In their opalescent shading, Giving outline to their structure And a faint view of their organs; Yet such acalephoid creatures Are of complicated figure, Having all the parts and organs — Heart and forceps, nerves and muscles, Blood and circulating conduits, — Of opaque and firm crustaceans. Hence, what scientific folly In a naturalist like Haeckel — Author of great publications — Claiming to be educated, Teaching that because the body Of the moneron seems partless To his superficial survey, And of “homogeneous substance,” Under microscopic power, It is therefore without organs Or the very vital structure Necessary to existence, Or to carry on those functions Of absorption and nutrition, Circulation and secretion, And of food-assimilation, Which the most benighted savage, Capable of counting twenty, Should consider as essential To all animal existence, And by inference as present, Even if the subtle process And the occult organism Should be hidden from the vision ! Is it possible the leading Advocate of Evolution On the continent of Europe — Darwin’s greatest coadjutor — Author, naturalist, “Professor” In a leading institution — “University of Jena” — Lacks the common sense and genius Of an ordinary savage ? Yet such men assume to tell us 5 io 15 20 2 5 3 ° 35 40 45 Chap. VII. Spontaneous Generation. 35i That life really came from nothing, — That no God was necessary To the origin of species, But that primal organisms Actually were self -created, 5 With capacity and power To create all other beings ! These are men so well adapted To the intellectual training Of the rising generation — 30 Men of such profound researches And great scientific knowledge — That they occupy positions In collegiate institutions Giving .bent to mental culture, 15 While incapable of looking Through the cuticle of structure, Or by mental observation And the microscope of reason Seeing farther into nature 20 Than a piece of glass will take them ! This most erudite exponent Of Darwinian fatalism And primordial self-creation Out of inorganic matter, 25 In his vaunting rodomontade Claims to overthrow religion And dethrone the God of Christians, With all ideas of creation By direct almighty power, 30 Through spontaneous generation Of this “homogeneous” creature Which has neither “ parts” nor “ organs ,” Since this unapproached expounder Of the mysteries of nature 35 And of Darwin’s great discovery Fails to see them through his lenses! Notwithstanding Darwin tells him That each living, moving creature, Is composed of parts and organs 40 “Numerous as the stars of heaven,” — Notwithstanding Huxley shows him That no single organism Is of “homogeneous substance”! Even Haeckel contradicts it, 45 And distinctly shows that every Form of living organism Must consist of “fluid water” As its principal ingredient In addition to albumen 50 And its carbon combination ! * How then, in the name of reason, Can the moneron be wholly Formed of just “one single substance ” And that substance “pure albumen,” 55 When so largely formed of “water”? And how can the largest portion Of the moneron be water, If there are no pores or channels In the creature’s organism 60 Suited to such circulation ? And how, we may ask this author, Can such water-ducts or conduits Be supposed to have existence In this lump of “pure albumen,” 65 Since his microscopic lenses Fail to bring to light such structure Or such complex organism! Haeckel’s whole absurd assumption Of spontaneous generation 70 Based on living organisms Formed of but a “simple substance” And without organic structure, Therefore clearly falls to pieces By his own explicit teaching 75 And preposterous contradictions! Will Professor Haeckel tell us That the atmosphere is partless. Without molecules or atoms, Though composed of separate gases, 80 Since he fails to see its granules Through his magnifying lenses, * “ In all living bodies , without exception, there is a certain quantity of water combined in a peculiar way with solid'matter." “ All animals and all plants — in fact all organ- isms — consist in great measure of fluid water, which combines in a peculiar manner with other sub- stances .” — Haeckel, History of Creation, voL i., pp. 327, 329. 352 The Problem of Human Life. Notwithstanding Tyndall tells him That they are but “grains" suspended In the luminiferous ether! * Nonsense, cries Professor Haeckel, Atmosphere is “homogeneous,” 5 Hence no “grains” can be “suspended” In this luminiferous ether, Since I fail to see such “atoms” With my microscope’s assistance! But the great Sir Isaac Newton 10 Tells why Haeckel can not see them, Though their corpuscles are real And of infinite perfection.! Then how knows Professor Haeckel That the moneron is “formless” 15 And of “homogeneous substance,” When it might have parts and organs, — “Secret,” “noble works of nature,” — “Numerous as the stars of heaven,” Yet with corpuscles transparent, 20 Made invisible through lenses, As are those of air and gases? Let this great Darwinian writer, Who would overthrow Creation With a lump of pure albumen, 25 If he wants to get an jdea Of his ignorance of nature, And his limited conception Of organic life and structure, As conclusively established 30 In this most absurd assumption Of spontaneous generation, Try to see the grains of odor Of a pink or tuberosa Floating through the air around him, — 35 Try to visualize its atoms Under microscopic power, — *“ Within our atmosphere exists a second and finer atmosphere [ether] in which the atoms of oxy- gen and nitrogen hang lihe suspended grains ." — Tyndai.l, Heat as a Mode of Motion, p. 345. f “It seems impossible to see the secret and more noble works of Nature within the corpuscles , by reason of their transparency ." — Newton, quoted in Hcrschcl on Light, Art. 1145, And when he has failed to see them, If he wants to be consistent, He should then denounce effluvium 40 As a fallacy of science, Since it is beyond his vision, With the microscope to aid it! Must the world admit his doctrine, Which he virtually insists on, 45 That no such a thing as fragrance, Having molecules or atoms, Can exist as real substance, Since he fails to visualize it Under microscopic power? 50 Should he chance to lose the organ Which alone conveys the secret Of such substantive existence, Must the masses of creation, Who retain their normal senses, 55 Yield the point to his assumption That effluvium is nonsense And a puerile superstition, Since his nose will not detect it, Or since microscopic lenses 60 Can not show the emanations? This is simply what he tells us Of the moneron , — a being Having life and mental powers, Capable of procreation, 65 Growth by food-assimilation, And with all the usual functions Absolutely necessary To an animal’s existence, Yet with neither “parts” nor “organs,” — 70 Strictly, purely “homogeneous,” — Formed of but “one single substance,” — Since his magnifying glasses Do not show its organism Or its heterogeneous structure! 75 Will he say that sound-discharges Have no actual existence As corpuscular emissions (Proved beyond all doubt or question In the two preceding chapters), 80 Since their molecules or atoms Can not be observed through lenses? Chap. VII. Spontaneous Generation. O £ o ODO Can he see the germs of small-pox Circulating round the pest-house Emanating from the clothing Of the nurses or attendants, Hurling pestilence and horror 5 Through the air, infecting passers As they near the lazzaroni? Will he say that small-pox atoms Are a fallacy of science, Merely based on superstition, 10 Really having no existence, Since his microscopic lenses Fail in magnifying power To reveal the tiny granules? This is what he flatly tells us 15 Of the moneron, the basis Of his law of Evolution, That it must be “homogeneous,” Hence a probable production Of spontaneous generation, 20 Since his magnifying lenses Do not visualize its “organs”! Furthermore, a score of questions Just as pertinently puzzling And unanswerably crushing 25 Could be asked and iterated, Each of which would show the doctrine Of spontaneous generation To be pure and simple nonsense, — Yet insisted on by Haeckel 30 As the absolute foundation Of the origin of species, And of course the only basis Which he finds for evolution. Hence, as all his special pleading 35 In support of Darwin’s idea Of transmuted organisms Under natural selection Or survival of the fittest, Hinges on this supposition 40 Of spontaneous generation As the origin of species, (Since if God be once admitted As the Author of the first forms, As so frankly done by Darwin, 45 All objection to creation Of each individual species By the fiat of Jehovah Is at once annihilated, As two plans , with perfect wisdom 50 And unlimited resources, For the origin of species Would be infinitely useless And absurdly inconsistent With an orderly arrangement, 55 As will soon be shown more fully,) It must therefore clearly follow, As a logical conclusion, That the whole attempt of Haeckel In defence of evolution 60 Must be literally abortive If his fundamental basis Of developmental progress In spontaneous generation Shall be shown to be preposterous, — 65 Which, if not already settled, Will be to the satisfaction Of the most fastidious reader Ere this chapter is concluded. Strange as it may seem to Haeckel 70 Even that low form of instinct Which the moneron exhibits, And that life which animates it, In its circumscribed existence, Are substantial forms of being , 75 Real as is sound or odor, And a problem no more startling Than the cycling rays from magnets Or electrical discharges, Which no vision recognizes, 80 And no multiplying power Of our microscopic lenses Can unfold to observation, — No more marvelous than light-rays Darting through a block of crystal, — 85 And no more a source of wonder Than the circulating granules Of the small-pox just referred to. Naturalists who look no deeper Into living organisms, 90 354 The Problem of Human Life. And can comprehend no farther Nature’s intricate resources Than the microscope will lead them, — Who can only see mechanics, With its simple operations, 5 In the wonders of an instinct — In the subtile vital forces Or the marvels of a spirit — Never ought to speak of science, — Are unfit to talk with Nature 10 Or to even loose her sandals. Such men should be struck by lightning, As the only means to show them That one “nothing” may be substance, Though no sense can recognize it 15 And no glass can visualize it, Only in its operations Or effects produced in action, Just as life and mental powers Prove themselves to be substantial 20 By their physical achievements, Acting through corporeal structure. Since Professor Haeckel tells us, With such constant iteration, That the moncron is nothing 25 But a lump of pure “ albumen," Formed of but “one single substance,” And hence strictly “homogeneous,” We may fairly ask the question — Is it possible this chemist, 30 Who would supersede creation, And this scientific scholar, With the keys to Nature’s archives, Does not know that pure albumen Is itself composed of granules 35 And most wondrously composite, Had we microscopic lenses Strong enough to show its structure And the elements which form it, Having atoms separated 40 Into granulated spherules, Till expanded interstices Would seem equal to the globules? That such globular construction Of this “homogeneous” substance 45 Is not seen with interstices Such as kegs of shot exhibit, Is for want of such improvements In our optical inventions As will verify my statement, 50 And thus magnify this substance To its elemental globules. These again would prove but clusters In sub-elemental structure, As philosophy must teach us 55 Were this power still augmented, Each a group of smaller granules, And so on ad infinitum , — Each atomic subdivision Being but a mass of atoms 60 To that eye which scans and measures Primal elements of Nature! This is true of every granule Of our flesh or brain or marrow, Being but a group of globules 65 Each composed of countless units, While the life-blood circulating In each living organism, From the highest to the lowest, Whether sanious or limpid — 70 Visible or quite transparent As in lower organisms — Is not only constituted Thus of countless combinations Far beyond the power of lenses, 75 But the very blood-conductors — Veins and arteries which hold it — May be far beyond the power Of the vision when assisted By the strongest magnifiers.* 80 * “The investigation of the phenomena of circu- lation has exhibited the mode in which arterial blood is distributed over the body in minute vessels not appreciable by the naked eye, and often not even with the microscope , and so numerous that it is impossible for the finest-pointed instrument to be forced through the skin without pcnctiating one and perhaps several. ... As the precise arrange- ment of these minute vessels is not perceptible by the eye, even when aided by powerful instruments , this arrangement has given rise to controversy.” — “We Chav. VII. Spontaneous Generation. 355 Here are small arterial vessels, As this learned author tells us, Out of reach of human vision Aided by the strongest lenses, Having malls composed of fibers 5 Tubes of complex organism — Filled with corpuscles or globules Swimming freely through the channels In the liquor called sanguinis, And each globule duly coated 10 With a pellicle preventing All commingling of its contents With those of its jostling neighbors. Still, within these crimson globules (So far out of reach of lenses 15 That the conduits which convey them Are beyond the range of vision With the microscope’s assistance) Float unnumbered separate granules Of the common mineral, iron j 20 For although we say “solution,” In our laboratory parlance, Every atom of this metal Is an actual mineral substance, Only vastly comminuted, — 25 Just as literally and really Iron molecules and granules As are cannon-balls or grape-shot, Had we optical inventions Of sufficient strength to view them 30 In their absolute condition, Which, without a hesitation, I predict will yet be fashioned, Though it may be generations Ere the work will be accomplished. 35 And besides these iron granules In each corpuscle or globule Of this circulating fluid, There are fibrine and albumen — see blood proceeding to the liver, and the vessels that convey it ramifying in the texture of that vis- cus, and becoming so minute as to escape detection , even zvhen the eye is aided by a powerful micro- scope ." — Dunglison, Human Physiology, pp. 72, 475 - Atoms absolutely present — 40 Chlorides , carbonates, and phosphates, Water, with its myriad globules, Grains of common salt and potash, Lime and sulphur and phosphorus, Sugar also, and magnesia , — 45 Each in particles unnumbered, And as perfect in their structure As are pebble-stones and boulders Washed along a mountain streamlet, Yet so infinite in smallness 50 That the stream itself is hidden ; — Yes, its very banks and margins Are concealed from human vision With the most perfected lenses In the present state of optics. 55 Yet this scientific (!) Haeckel, Who would with a single globule Of albumen hurl creation And its author from existence. Through the Archimedean power 60 Of spontaneous generation, Would at once assure the reader That these facts are simple nonsense And without the least foundation; For since nothing can be real 65 In a living organism Which our microscopic lenses Do not bring to observation, As the moneron has shown us, Hence how manifestly foolish 70 Talking thus of blood with iron, Potash, sulphur, and phosphorus , Water, sugar, and magnesia, Separately floating in it — All within a single globule — 75 When the very blood is hidden, And the arteries which hold it, Even if the sight is aided By the magnifying power Of our most perfected glasses! 80 If this statement does not fairly Represent Professor Haeckel And the histologic compass Of his views of organism, 356 The Problem of Human Life. Let him then renounce his nonsense Of spontaneous generation Based on “homogeneous substance” In the body of a being With an organized existence — 5 Living, moving, feeding, growing, Capable of procreation By ingenious self-division, — Yet, according to his ideas, Absolutely pure albumen, 10 Destitute of parts or organs, Just because he sees no structure Under microscopic power! When, in future generations, Microscopes shall be perfected 15 (As I have no doubt they will be By new principles of focus And new modes of combination In improvements yet undreamt of) Monera will show their structure, 20 And their vital circulation Ramifying and pervading What will then be viewed with wonder As a complex organism Formed of molecules and vessels — 25 Blood and heterogeneous organs — “ Numerous as the stars of heaven,” As so strongly put by Darwin, — Since their livings moving functions, Which require such a structure, 30 Can be seen already present ; Just as nebulous formations In the firmament’s vast ocean, Once but homogeneous patches Of the dust of anorgana, 35 As astronomers surveyed them, Have by telescopic power Been resolved to suns and systems Clustering in countless thousands, Each a planetary center, 40 With its planets, moons, and comets, Like our present solar system; No doubt with green worlds by millions, Peopled with their myriad races, And the infinite gradations 45 Of organic forms of being. Thus the telescope illustrates, In its marvelous transformation Of those falsely-viewed arcana To the true and scientific, 50 What might also be expected Of the shallow suppositions Of such scientists as Haeckel In regard to organisms And the histologic secrets 55 Covered by the living tissue, Could the magnifying lenses Of our microscopes be carried To the same extent of power And unlimited improvement 60 Of those great, all-seeing monsters, Found in late observatories. Am I too severe on Haeckel, In thus earnestly arraigning Him for such a superficial 65 And sophistical assumption As a being without organs Suited to its living functions, — Talking thus of pure albumen With its “ single combination,” 70 And that combination carbon, When all analytic science Teaches us that pure albumen Is composed of many other Elements of greater value 75 In the aggregate than carbon ?* Then I might still further ask him How he knows with such precision That he makes the proclamation As a settled fact of science 80 That this little organism Must consist of pure albumen Rather than be formed of fibrine, When no chemist has been able To distinguish from each other 85 Substances thus designated, Even after analyzing * See any statement of the chemical combina- tions of albumen , — Liebig, Dalton, Edwards, or Faraday. Chap. VII. Spontaneous Generation. 357 And manipulating masses, Not thus limited to granules Smaller than the smallest pins’ heads?* This great revolutionizer And upsetter of creation 5 Has no right to feel offended At these raking expositions Of his ignorance of science, After Agassiz had suffered So unfairly and unjustly 10 As a scientific author Of a world-wide reputation By his egotistic satire And uncalled-for criticisms. Having thus forewarned the reader 15 By sufficient exposition Of Professor Haeckel’s reckless And ridiculous assertions As to living organisms Being “ homogeneous ” substance, — 20 “Formless,” “partless,” living creatures , — “ Organisms ” without “organs ” — That a due appreciation Of his chemical achievements And authority in science 25 May be always fresh before him, Let us now review this question Of spontaneous generation As a rational assumption, And see how it harmonizes 30 With the well-known laws of nature And established facts of science. It can only seem a reckless And unwarranted position * “ Physiologists have been accustomed to speak of the albuminous tissues, but the author believes he is justified in asserting that no chemical difference exists by which albumen and fibrine can be cer- tainly distinguished.” — Carpenter, Animal Phy- siology, p. 294, “Chemical analysis has led to the remarkable result that fibrine and albumen contain the same organic elements, united in the same proportions, so that two analyses, the one of fibrine and the other of albumen , do not differ." — Liebig, Organic Chemistry, p. 41. To assume, as does this author, 35 That a sentient organism, Having all the vital functions For its growth and procreation And for voluntary movement As the moneron exhibits, 40 Should be formed by chance commingling Or the accidental blending Of pure inorganic atoms, Through some law like gravitation Or molecular attraction, 45 Without prior life or being In the universe of nature — Without intellect behind it To conceive such combination — Independently of any 50 Purpose, plan, or supervision, To direct the lifeless atoms And their relative positions To effect results so wondrous; For “spontaneous generation” 55 Can mean only accidental Or chance mingling of such atoms, Unless law , with vital powers, And inherently embodying Intellect and preconception 60 Had a previous existence, And with absolute foreknowledge Ordered and arranged the process, As I have before suggested; And such law without lawgiver 65 Or an intellectual power To ordain and execute it, Is absurdly inconsistent With all orderly proceedings, — Common sense no less than science 70 Utterly repudiating So irrational an idea. To assume such law primordial , Or as ultimate causation Of organic life and being, 75 Without legislative power To enact and then enforce it, Is but simply designating God as law, another title 358 The Problem of Hitman Life. For such infinite conception, Which, instead of aiding Haeckel In his meaningless farago Of “ spontaneous generation ” “ Out of inorganic matter,” 5 Overthrows his atheism By a simple change of titles And the palpable admission Of the same primordial essence In the name of Law and Order 10 As the infinite Creator And the Cause of all causation. As no life or mental power , Prior to such “generation Out of inorganic matter,” 15 Is admitted by this author As supposable in nature, Either in a law or primal Authorship of such enactment, Hence, when stripped of all disguises 20 And the “scientific” verbiage In which he involves the subject, Moncra originated, And with them all life and being , By an accidental union 25 Of pure inorganic atoms, As by chance they came together By the law of gravitation And molecular attraction, And by which they mixed and mingled 30 In such complicated manner As to form organic structure, Yet with such intrinsic order And such marvelous arrangement — Every atom so precisely 35 Placed within the vital system — And all parts so well adjusted As to cause a living, moving, Sentient, thinking organism, With such complex vital forces 40 Interacting through these atoms Falling thus by chance together, That nutritious food was wanted Through an appetite implanted By which growth and reproduction 45 Were at once inaugurated, All by accident, remember, Or a chance co-operation Of a little dirt and carbon ! While the greatest living genius, 50 Skillful naturalist or chemist, Fails to form the smallest diamond With its “single combination” Of the element of “carbon,” And the intellectual powers 55 Of the chemical profession All combined and concentrated Can not form a hair or feather , Much less animate a globule Of this fibrine or albumen, 60 Changing it to living structure. One would think such startling problems And unsolvable enigmas As these monera present us Should give ample illustration 65 Even to the mind of Haeckel, That above all organisms And all inorganic matter, And above the laws and forces And the elements of nature 70 Which combine to form such structure, There exists an intellectual And a vital source of power To which organized existence Owes its origin, and from which 75 Every vital germ has issued ; And that minds thus emanated From such intellectual fountain As an all-pervading substance, Might be real and substantial 80 Forms of entity and selfhood, Even capable of ego Or of conscious sentient being After earthly dissolution. I would press upon the reader, 85 As a most important matter, If materialistic ideas, Which deny the soul’s existence As an entity substantial, Ever found a place of lodgement 90 Chap. VII. SpOtltUUeOUS Even for a single moment In his mental organism, And reiterate the question Which I have before propounded — Is it more opposed to reason 5 Or the principles of science That the soul or spirit-essence Or that life should be substantial — Free from grosser forms of matter — Than that Luminiferous Ether 10 Filling interstellar regions, Circulating through the texture Of the diamond and the crystal, Should be “ substance ” like a “jelly,” Having properties of solids , 15 As the entire world of science Now maintains without a question?* Tyndall, Haeckel, Huxley, Darwin, And that class of liberal thinkers, Have no trouble in believing 20 In “ this all-pervading substance ,” With a structure like a “jelly,” Free to run in undulations Through the substance of the diamond, Which no microscopic power 25 Can reveal to human vision, Which no analytic process Known to chemistry or science Ever brought within our knowledge, And which even as an inference, 30 Based on sound as undulations, Is, as has been shown most fully In the three preceding chapters, * ‘ ‘ The- luminiferous ether has definite mechanical properties. It is almost infinitely more attenuated than any known gas , but its properties are those of a solid , rather than those of a gas. It resembles jelly rather than air. A body thus constituted may have its boundaries; but although the ether may not be co-extensive with space, we at all events know that it extends as far as the most distant visible stars. In fact.it is the vehicle of their light, and without it they could not be seen. This all- pervading substance takes up their molecular trem- ors and conveys them with inconceivable rapidity to our organs of vision.” — Tyndall, Fragments of Science, p. io. Generation. 359 Absolutely based on nothing; Yet to them the simple mention 35 Of the intellect as substance Or that soul may be substantial , And an entity of being Separate from blood and muscle, Is outside the pale of science, 40 Or a baseless human fancy, — While the infinite conception Of an “all-pervading Substance,” No more wonderful than ether , From Whom all things have proceeded, 45 Infinitely scientific When compared to Tyndall’s ether As a logical assumption, Since immeasurably essential To the origin of being 50 And organic forms of structure, Is with them the greatest error And the falsest superstition Which the world was ever cursed with. Yes, with “all-pervading substance” 55 Universally admitted As a postulate of science In this luminiferous ether , — Without any use whatever In the polity of Nature, — 60 Yet, as soon as God is mentioned As a scientific thesis, Such an “all-pervading Substance” Is pronounced the sheerest nonsense By such scientists as Haeckel. 65 Though at once admitting ether — Which has really no existence, Since without a use in nature And beyond all human knowledge — They can not endure the idea 70 That another “all-pervading Substance” should be named or thought of As within the pale of science ! Yes, one “all-pervading substance,” Though without the least foundation 75 Or necessity in nature, Can be ranked as scientific By such analytic thinkers. 360 The Problem of Human Life. Yet a God no more “pervading,” Though of infinite importance To the idea of creation, And essential to the logic Of all organized existence, And as rational solution Of the mysteries of being Must be instantly discarded As a puerile superstition; While this Hercules in science, Who would overturn creation By the “homogeneous” lever Of spontaneous generation, With a moneron for fulcrum, Sees no kind of difficulty In this wondrous organism Having wrought its own creation, — “ Coming ” into life and being, As he has himself expressed it, “Out of inorganic matter.” And while special acts of power By an infinite Creator, Through which living organisms Were originally constructed, Are incredible and wholly Inadmissible by science, It is every way consistent With philosophy and reason, As this writer views the subject, That this wondrous organism (Still more wondrous since its organs Are invisible while real) Should have been its own creator, And thus have originated Not alone its own existence But the life of every being On the land or in the water, Which now lives or ever did live, Since this great Darwinian author Sends it forth as scientific, And would have us all believe it, That from this small organism Wolves and monkeys have developed, While Professor Haeckel even Is its lineal descendant. Thus this “simplest organism” In the chain of living creatures Forms the basis of “creation,” Or that “coming into being” “By spontaneous generation” “Out of inorganic matter”; And so full of faith is Haeckel In the truth of such “creation” That the chemists of the future, As he makes the bold prediction, Will produce such living creatures,- Turning out from laboratories Swarms of monera and monads, Using only in the process Simple carbon and albumen. But, without prophetic vision, I forewarn this sapient prophet That if chemistry shall ever Bring to light a living creature, From whatever laboratory, Out of inorganic matter — Or I will include organic — Even with the aid of carbon And the most refined albumen, Mixed with vegetable decoctions, He can rest assured most fully It was there a living creature Prior to the seeming process Which created life from nothing! It was there an organism, With its spark of vital essence, Which I designate the life-germ , Floating in the air or water Or albuminous materials, Or whatever other compound, Either as an egg or wholly Formed and fashioned as a being, But so small or undeveloped That the magnifying power Of the glass had failed to show it. Or so perfectly transparent As to shun all observation Till the chemicals had given Color to its organism. All attempts at such “creation’ 5 io i5 20 2 5 3 ° 35 40 45 Chap. VII. Spontaneous Generation . Through the means of laboratories, By the most advanced believers In spontaneous generation Have been hitherto abortive, As admitted by this author, 5 When the tests have been conducted With the suitable precautions; Yet no single whit discouraged He now feels assured that chemists Will achieve the final triumph 10 With this moneron for model — Without organs yet organic — With its “single combination” Of pure carbon and albumen, — So near inorganic matter 15 That it is with difficulty He can see a slight distinction, — Though he frankly must acknowledge That it is an organism, Even if it has no organs, 20 Or of course it would not help him With spontaneous generation , — Yes, he feels assured that chemists Will completely vindicate him, By triumphantly surmounting 25 All the former difficulties Which their patient predecessors’ Had continuously encountered, And by one manipulation, Will, without a peradventure, 30 When the process is perfected, Turn a bushel of albumen Into moneronic monads And all kinds of small bacteria Which will “come” from anorgana 35 Crawling into life and being, Thrusting out their “pseudopodia,” (Which, of course, can not be “organs,” Though this author clearly sees them,) Picking up remaining fragments 40 Of unutilized albumen, Sucking them through ducts and channels And through endosmotic conduits, — Lastly, by a “pinching” process Which results in “self-division,” 45 They will duplicate their numbers, And thus fill two bushel baskets With the propagated doublets Of their homogeneous bodies, — All, as this Professor tells us, By a “process of nutrition,” Growth, and food-assimilation, Through digestive apparatus And invisible absorbents, — Which, of course, have no existence, Since beyond the reach of lenses' If the theory of Haeckel Be admitted “scientific,” As he so distinctly argues That these monera were fashioned Out of inorganic matter, With motility and senses And all necessary functions For their growth and procreation, Which implies organic structure Of a complicated nature Though invisible by lenses, All without creative power, Or through lifeless laws of nature, There would really seem no reason Why the midges, ticks, and wood-lice, Weevils, emmets, flies, and beetles, Did not come into existence By the same spontaneous process, As was held by ancient writers And if they were self-created By spontaneous generation, Why not still extend the process To all tribes of annulata And the larger groups of insects, And, for that, to birds and mammals, Since we could not dare to limit Or to circumscribe a process So mysterious in its working, Which confessedly is hidden From all human comprehension, Any more than dare to limit Darwin’s infinite “Creator” In His special acts of power 362 The Problem of Human Life. To those first few “simple beings” As a base for evolution. Now, since nothing, as says Haeckel, Can be “possibly imagined” Simpler than the organism 5 Of the moneron in nature, It must therefore be admitted That the bottom facts of being Have been reached in these small creatures, And the very nearest structure 10 To the dust of anorgana, Which this learned author tells us Is so near that but a shadow Of distinction can be noticed, But which Darwin flatly tells him 15 Is a “ biassed ” view of being, And, though seeming homogeneous, Are of “marvelous” form and structure.* With this bottom fact of structure And “most humble organism,” 20 Where the law of life commences As Professor Haeckel teaches, We have found a demarkation Rising to the very heavens, And beneath a broad hiatus 25 Which must form the bridgeless chasm Parting life from anorgana, Which, as Darwin has expressed it, Strikes us with “enthusiasm;” For, although this “humble” creature 30 Is the lowest form of being, * ‘ ‘ The most humble organism is something much higher than the inorganic dust under our feet; and no one with an unbiassed mind can study any thing creature, however humble, without being struck with enthusiasm at its marvelous structure and proper- ties." — Darwin, Descent of Alan, p. 165. [Professor Haeckel’s “enthusiasm” at this “most humble organism ” consists in the fact, not that it is “something much higher than the inorganic dust under our feet,” but that it is so near to such dust that it is entirely destitute of organs, and lienee that it could easily be formed by spontaneous generation out of inorganic matter! Darwin’s talk about its “ marvelous structure and properties" is all moon- shine in the eyes of his great German coadjutor. — A uthor.J Still, it is a “marvelous structure,” And, however low, “much higher” Than mere inorganic matter. If these monera continue 35 Still the same organic beings As when first originated By spontaneous generation Years ago by countless millions, As Professor Haeckel tells us, 40 Since they still remain the “simplest” Of all living organisms, What proof can we find in reason, Or philosophy or science, That they ever changed their structure 45 Into heterogeneous creatures By a law of transmutation Under natural selection? Is it probable that beings Which can thus remain unaltered 50 Since before the Cambrian epoch, — Generating, multiplying, In our rivers, seas, and oceans, Under all the competition Of the struggle for existence, 55 Never having changed their bodies From those lumps of pure albumen Showing not a sign of structure In one specimen now living Which might tend by transmutation 60 Toward some other form of being, Did just once, and one time only, — In one place, and one place only. — By spontaneous variation Show a singular exception, 65 And produce such strange divergence, As by natural selection, Led through polyps and amoebae, Mollusks, fishes, and amphibia, — [mals, Thence through reptiles, birds, and mam- To the race of human beings? 71 If that moneron thus changing, Or by accident diverging, First to start the transmutation Which should lead by graduations 75 Toward a higher grade of being, Chap. VII. Spontaneous Generation. 363 Could be traced through self-divisions Backward through its lineal progress, We would reach at last the creature As progenitor primeval Which was ushered into being 5 By spontaneous generation ! There, just prior to that creature Coming into life and being, We should see the earth a lifeless Vast expanse of land and water. 10 Eight score million miles of surface All lay barren and unfruitful, With that marvelous law of nature Ready to proceed to action, And the countless million species 15 Which have since come into being All dependent on that inch square , Where that moneronic monad Should be ushered into being Out of inorganic matter! 20 Here we are informed by Haeckei That had but a common pebble Occupied that inch of surface Where that moneron was fashioned By spontaneous generation, 25 And which was, of course, the destined Parent of all living beings, Man 'would never have existed , Since no moneron beside it Has led on to such an issue, 30 And hence no one could have done so, Even had a thousand million Monera been thus created, — All would have but proved abortive, Since no other being could be — 35 As no other being has been — Made the parent of all living.* Common sense and common science Must repudiate a doctrine As improbable in reason, 40 * ‘ 1 Every animal and vegetable species has arisen only once m the course of time, and only in one place on the earth — its so-called ‘centre of creation’ — by natural selection.” — Haeckel, History of Creation , vol. i., p. 352. Which would predicate man’s being On a thread of chance so brittle As this monstrous law inculcates; For if such a thing once only Taking place in but one being, 45 As that special variation Which must have occurred at one time Leading to the human species, As this law of transmutation So emphatically assures us, 50 Then it absolutely follows, Had that moneron been absent Which became the first diverging Offshoot from that primal “parent,” In that dark Laurentian period, 55 Or had waves but washed a boulder Over it and thus destroyed it Prior to that change of structure By spontaneous variation, Or some circumstance been absent 60 Which combined to give the impulse To that special deviation, Then the entire race of fishes, Reptiles, birds, and even mammals, With the human race included, 65 Would have never been created, Since this law of transmutation Or of natural selection, As we are assured by Darwin And his coadjutor Haeckel, 70 Is the only means in nature For the origin of species, — Which could never have existed But for that one deviation In our prototype primeval ! 75 If spontaneous generation Was the primal law of being, Or the only means in nature For the origin of species, Then why not such organizing 80 Process be in operation Now as well as in the ages When the earth not half developed Was the scene of such a wondrous Change to life from anorgana? 85 364 The Problem of Human Life. Reason would at once assure us That the earth as now developed Is far better situated, With facilities far greater For inaugurating species 5 Singular and complicated, Even those unknown to science, By spontaneous generation Out of inorganic matter, Or from vegetable decoctions, 10 Such as stagnant swamps and marshes Furnish for the operation, — If that was the primal process, And if laws exist in nature Competent to such productions. 15 It is infinitely weaker Than the weakest superstition Of the most benighted pagan To suppose such laws existed Capable of generating 20 Beings out of anorgana, And that only once in nature ■ Have those laws been brought to action Or put into operation And that once vast ages distant 25 When the moneron was fashioned Out of inorganic matter, If, it also might be added, There had been no plan nor purpose Nor intelligent arrangement 30 By some intellectual being That such force should be exerted There and at that one time only! That the earth is not producing Now and constantly such beings 35 By an organizing process Which had proved itself effective In producing just one being As the parent of all living, And that, too, without designer 40 Or primordial plan or purpose, Throws at least a strong suspicion — Not to frame too broad a sentence On the postulate of Haeckel — That there ever was such process 45 Or such law as he now teaches* For if it had once existed And gone into operation, Unless some annulling power Over and above all nature 50 Capable of abrogating Laws and principles and forces, By which life received commencement, Had since intervened to stop it And suspend its operation 55 After having formed one being, Schoolboy-sense should teach this author That the same spontaneous process Would be now at work creating Countless myriads of beings 60 Out of inorganic matter, And that such events in nature Would be everywhere so common That we would no more remark them Than the falling of a raindrop. 65 But as we have every reason To believe that no such process Now exists or has existed Since the earliest dawn of science, And that not one organism — 70 Moneron or any other — Has come into life and being Without parentage to cause it, Or unsexual self-division (As among some lower species), 75 Is it too unmild on Haeckel To express the firm conviction That a more absurd assumption Or egregious piece of nonsense Than spontaneous generation 80 Never has been thought or dreamt of Since the days of Aristotle? Thus we have a fair exhibit Of that highest grade of science Represented in this notion 85 Of spontaneous generation Out of inorganic matter, — Which, to overthrow creation As a human superstition And a puerile contemplation 90 Chav. VII. Spontaneous Generation. 365 Of the simple plan of nature, Makes man’s tenure of existence Hinge upon the merest atom Of albumen being present In. one place and at one instant 5 Years ago by untold millions, And that if we dare to question Facts so marvelously consistent (!) And harmonious with reason, This great scientific author 10 Would with one broad sentence brand us As not only superstitious But as ignorant of science, Lacking philosophic “culture.” * Had there been design and wisdom 15 In spontaneous generation, Or intelligent arrangement For that first organic process Which produced a single creature Out of inorganic matter 20 To evolve by transmutation Into higher organisms, Some place would have been selected By that supervising power Where no boulder could have thwarted 25 Plans so wondrous and far-reaching By an accidental crushing Of our prototype and parent, That the tenure of man’s being Through those myriad transmutations 30 Might be absolutely certain ; And no chance could have prevented Ultimately man’s existence, Were this scheme of evolution From a moneron or monad 35 *“What is even more detrimental to the general understanding of nature as a whole than this one- sided tendency, is the want of a philosophical cul- ture, and this applies to most of the naturalists of the present day. . . . It is not to be wondered at that the deep inner truth of the theory of descent remains a sealed book to those rude empiricists. . . Even in our own day most paleontologists examine and describe fossils without knowing the most im- portant facts of embryology.” — HAECKEL , history of Creation, vol. ii. , pp. 247, 249, 250. God’s great plan of organizing And developing creation, As some clergymen now tell us, — Who, bewildered and confounded By the facts revealed by Darwin, 40 Take the ground that transmutation Might have been God’s plan in nature For man’s ultimate creation. Had there been pre-ordination For a scheme of evolution 45 When that moneron was fashioned As primeval type or parent Of all other organisms, Then had one place proved a failure For such vitalizing process, 50 Or one being not developed By spontaneous variation As the plan had contemplated, Other times and other places And continued repetitions 55 Of the organizing process Might have followed in succession, Till God’s scheme, inaugurated In a varying organism, Had a prospect of succeeding, 60 That by no contingent chances Man’s existence might be thwarted. But Professor Haeckel tells us That there was no plan nor wisdom — No design and no designer — 65 No intelligent director — To arrange or guide the process, Or provide against the chances Of ten thousand million failures From that moneron’s creation 70 By some prank or freak of nature Through the myriad variations And varieties of structure Upward through all grades of being, On each one of which depended 75 To its very smallest detail, Man’s perfected organism And his intellectual powers!* *“We can therefore, from these general outlines of the inorganic history of the earth’s crust, deduce 366 The Problem of Human Life. Really it would seem a doctrine Aiming to explain the problem Of man’s origin in nature, Based on such precarious data As a purposeless selection 5 And designless law of structure With contingency so startling As a mindless, will-less process, And foundation so uncertain As a chance spontaneous impulse 10 And a favorable divergence, Leaving man to hang on nothing But these flimsy hairs of chances Through ten thousand million species And spontaneous variations 15 Each of which depended solely On some circumstance the slightest Or mere thread of luck or fortune Which if severed would forever Have destroyed man’s chance of being, 20 Hardly could command the notice Of savants and learned writers Even for a single moment. Darwin’s theory, however, Is not met with such objection 25 As the one here forced on Haeckel, Since he claims the first few beings, Even though they were the simplest, From which all the higher species Have been gradually developed, 30 Were at first inaugurated As the work of special power And miraculous creation, — That a wise design and purpose Planned and organized those creatures, 35 the important fact, that at a certain definite time life had its beginning on earth, ancl that terrestrial or- ganisms did not exist from eternity, but at a certain period came into existence for the first time." “All the different forms of organisms, which people are usually inclined to look upon as the products of creative power, acting for a definite pur- pose, we, according to the theory of selection, can conceive as the necessary productions of natural selection, working without a purpose.” — Haeckel, History of Creation, vol. i., pp. 176, 327. Breathing into them the impulse, Which, by laws of growth and structure And of natural selection, Finally might reach the climax Of man’s wondrous organism, 40 Or by chance might prove a failure, Since all future evolution Was then left to nature’s forces Under natural selection. But if those organic beings 45 Thus miraculously created By that overruling Power As a start for evolution Had resulted in a failure, Other forms could have been fashioned 50 By the same creative Power, And so on till some amoeba Or some larva of a mollusk Had commenced those variations And divergences of structure 55 Which in time might be developed Into human form and outline. And here Darwin’s plan surpasses Haeckel’s wretched, helpless system, Which, if at the start a failure, 60 Never could have been repeated, As no mind was in the process. Still, when carefully considered, Darwin’s plan of evolution, Taken all in all, is really 65 Worse, if anything, than Haeckel’s, Which would have the law r s of nature — Mindless, purposeless, and senseless, — Make just one spontaneous effort And then cease their operation, 70 Powerless for repetition ; While the system taught by Darwin Makes an infinite “ Creator,” Omnipresent and omniscient, Breathe ” into one organism, 75 Or, for that, a half a dozen, And then never “breathe” thereafter; But when thus a few small creatures Had been formed for evolution To manipulate and manage 80 Chap. VII. SpOUtailCOltS Under natural selection, God retires absolutely From the work of organizing Any other grades of being Leading toward the human species, 5 Leaving everything hap-hazard, Just as things might chance to happen, Without care or even knowledge, Or the least participation In the accidents and chances, 10 Which, without His supervision, Were as liable to happen And destroy man’s chance of being After that one act of power Or that start of evolution, 15 As in Haeckel’s plan precisely, As the two plans only differ In their manner of commencement. Such a scheme insults the reason, And upsets all rules of fitness, 20 That an infinite “Creator” Having intellect should fashion Complicated living creatures, Either without any purpose Or design in such creation ; 25 Or, as we are forced to view it, With a special object present, And a definite intention, And then leave the work unfinished, Trusting everything to chances, 30 Taking not the slightest interest In the final termination Of His plan as contemplated At the outset of the project ! Darwin’s ideas of creation, 35 Therefore, viewed in any aspect, Are untenable and shallow, For he has distinctly taught us That the supervising presence Of this infinite “Creator,” 40 After He had made the first forms, Is a fanciful assumption, Without scientific basis, Claiming that one act of power. In that primitive formation, 45 Generation. 367 Was His only interference With the simple laws of nature, And that everything thereafter Had been left to evolution Through spontaneous variations 50 Under natural selection! But if God did really fashion Those primordial simple beings By miraculous creation, As the start of evolution, 55 He assuredly designed them As progenitors of others Which He must have known would follow And evolve to higher structures By survival of the fittest. 60 And if He did thus design them And foresee their transmutation, Or one single change of structure Toward a higher form of being, He must have foreseen all changes 65 Possible or potent in them, And all future transmutations To their final crowning climax In the human organism. Hence, within those simple structures, 70 Formed by miracle or fiat, God must have foreseen each species Which could possibly develop In the annals of the future. If He really had the wisdom 75 And omniscient understanding Necessary to create them Out of inorganic matter; And if He thus saw each species Which would come from this beginning, 80 He ordained the laws and forces And the smallest variations By which each diverging structure Could and should become transmuted, And thus form another species; 85 And if this be true in reason, Or a logical deduction, Then inevitably it follows That God just as much created All the other tribes and species 90 The Problem of Human Life. 368 Which have come by transmutation From those few primeval structures As He organized the first ones, Since if He had not so made them, With potential laws and forces Which He saw would thus accomplish What He had Himself appointed, They could not have lived a second After having been created, Much less have evolved to structures Higher in the scale of being. If God did create those first forms By a miracle of power, It is not supposed to follow, As these sapient writers tell us, That no law was in the process. If God speaks a stone to being, Making it a living creature, Lain accompanies that fiat Necessarily and truly, Since His very act of speaking Is one law of operation. Then, if by such lawful fiat He produced the living function In one animate formation, Life could only be continued By the constant operation Of the vital laws and forces By which they were first created Hence, insensibly it leads us To the rational assumption That each voluntary motion Or unconscious inhalation Of a being thus created Is God’s act as much and truly As the primal act which formed it Out of inorganic matter; And therefore all variations And all future transmutations Through those primal laws implanted, Are God’s acts and His creations In a sense as absolutely As the miracle at starting. Thus, by positive deduction, We have reached the broad conclusion That it is as much creation, If we understood its working, And miraculous as truly To produce by transmutation Under natural selection As by Darwin’s “breathing” process Which produced the primal creatures; And hence Darwin’s great objection To the various tribes and species Being separately constructed Or by miracle created Smothers by the very logic Which his theory has furnished, Since three fiats are no greater, And no more God’s special edicts In producing three gradations, Or three genera or species, Than would be one single fiat Having three reverberations Or rebounds to form such species By transmuting them from others, As His laws may well illustrate By continued operation, As must be the case if Darwin’s System be the true solution. But, if it be true, as Darwin’s Theory would seem to teach us, In defiance of all logic And all principles of reason, That those first forms were created With inherent laws and forces Capable of going onward Toward the human form and structure, Or perchance of retrograding Or of making no advancement, As the monera assure us, Yet without the least connection Or relationship whatever To a definite intention Or design at time of starting, Leaving them to chance incentives, Cutting loose and running blindly Through spontaneous variations Formed by multifold conditions Under natural selection, 5 10 15 20 2 5 3 ° 35 40 45 Chap. VII. Spontaneous Generation. 369 Then it logically must follow That God also made them blindly And without the slightest foresight As to destiny or progress, And though forming them with structures And capacities so wondrous, Knowing nothing of their future, He must ever since have viewed them And their millions upon millions Of organic transmutations With astonishment unbounded And with infinite amusement, As His memory reverted To that pre-Laurentian period When perhaps a freak of pastime Prompted Him to make a mollusk, — Which, to His profound amazement, Has by chance been so productive As to supersede creation And supplant the God of Nature, — Even going on evolving Into countless forms, and structures Till a being is developed Capable of recognizing And of worshiping that Maker Who had been so condescending As to form a primal mollusk From which man might be developed! But, as I have been insisting, If God did foresee the future At the time of such creation And the grand results to follow That one touch of organism As He “breathed” His living essence Into inorganic matter, There is no escape for Darwin, That in forming such a creature, With full knowledge of its powers And the myriad variations Of its lineal descendants, God designed with settled purpose Every living link of structure Which would be developed from it, With each grade and shade of instinct And all faculties and powers From the moneron to monkey And from apes to human beings, Just as if each living creature Had been specially created By direct Almighty fiat. 50 Here, then, Darwin for the present May be left with evolution Stultifying all his logic As to special acts of power, While we turn to Haeckel’s doctrine 55 Of spontaneous generation Forming life and mental powers Absolutely out of nothing, — Making not alone the chances Of development a problem 60 Through unnumbered transmutations, But the very start involving In the merest chance commingling Of such inorganic atoms As would form a living creature. 65 While the origin of instinct, Or how life originated In such first organic beings, Would to most men be a problem Infinitely overwhelming, 70 Without prior life or being In the universe of Nature, And no intellectual power To have organized such creature, It is brushed aside as “ nothing ” 75 By this penetrating author But molecular attraction, Or material atoms making “Orderly,” “inherent motions,” Which are only simple “changes” 80 Of the “molecules” of matter Placed in such a “varied manner” As to cause peculiar “mingling” Of “albuminous” ingredients!* * “The life of every organic individual is nothing but a connected chain of very complicated material phenomena of motion. These motions must be con- sidered as changes in the position and combination of the molecules ; that is, of the smallest particles of animated matter, of atoms placed together in the most varied manner. The specific, definite ten- 1 5 10 i5 20 25 30 35 40 45 370 The Problem of Human Life. It is perfectly in keeping With spontaneous generation Out of inorganic mortar, That this muddy explanation Should so graphically illustrate 5 What life really does consist of, As a proof at once conclusive That spontaneous generation Could have formed a living creature ; While the more considerate Darwin 10 Rather than to so belittle Life as does this learned author, Frankly, hopelessly surrenders Origin of mental powers — Life itself as well as instinct — 15 As beyond all explanation, Or, if ever explicated, “Problems for the distant future.”* * If life actually is “nothing” But the molecules in motion 20 Which compose organic structure, As this author tries to tell us In his meaningless farrago Of an “orderly” inherent “ Chain ” of “ complicated ” “ motions ” 25 Acting in a “varied manner,” Haeckel ought to start such “ motion ” Even in a “varied manner ” In a piece of pure albumen, And, as heretofore suggested, 30 Make a moneron as easily As could senseless laws of Nature With no intellect to aid them. But truth is, and Haeckel knows it — Or at least he ought to know it — 35 That the life and mental powers dency of these orderly, continuous, and inherent motions of life depends, in every organism, upon the chemical mingling of the albuminous generative matter to which it owes its origin ." — IIaeckei., History of Creation, vol. i., p. 199. * “ In what manner the mental powers were first developed in the lowest organisms is as hopeless an inquiry as how life itself first originated. These are problems for the distant future, if they are ever to be solved by man ." — Darwin, Descent of Man, p. 66. Common to all living beings Can not come exc.ept from powers Similar and pre-existent Somewhere in the realms of Nature. 40 This truth stands a living axiom, Which the atheistic onslaughts Of the world can never jostle. Hence, what vain attempts in writers Trying to evade creation 45 And a supervising power Under cover of assumptions Like spontaneous generation Or a “coming” into being With no prior life in Nature 50 From which living force could issue. Something never came from nothing Is an axiom so well settled In the very roots of science That to even seek evasion 55 Under what pretense soever Shows a mind devoid of balance. Organized or living bodies Can not, in the very nature Of the idea of such process, 60 Come from inorganic matter Without some creative power Having mental pre-arrangement And the vital force to start them After they are planned and fashioned; 65 Call that vital power carbon, Electricity, caloric, Laws of interacting forces, Or molecular attraction, — Call it anything or nothing, 70 I care not what name you give it, If it can design a creature With organic, living functions, And then give the vital impulse By which voluntary motion, 75 Sense, and instinct, are continued, It is God — the true and real, Primal, ultimate causation, — From Whom all things have proceeded. Nothing comes without causation 80 Nor exists without creator Chap. VII. Spontaneous Generation. 37i Unless really self-existent And eternal in its nature. May I not assume this settled As a scientific truism Which the reader will not question? 5 Then, if this be so it follows — Matter dead or inorganic Changing to a living structure, If the simplest organism, Only passes that hiatus 10 By the living intervention Of intelligent creation ; And since all these writers tell us That organic life at one time On this earth had no exi tence, 15 It had once a first commencement And must hence have come from nothing, Which defies our sense and reason, Or there must have been creation By a power over Nature. 20 All this want of common logic In such naturalists as Haeckel, Who assume that life could really Come from inorganic matter Without prior life to cause it, 25 Has its basis fixed in error Coming from the supposition That the life and mind are nothing But a chain of varied motions Of the molecules or atoms 30 Which compose an organism ; And that such a varied motion Might by accident so happen Through molecular attraction And the law of gravitation 35 As to give the vital impulse, Starting life and mental powers With developmental forces Capable of organizing Higher grades of varied motions! 40 Hence, the object and the meaning Of the arguments presented In the three preceding chapters, Proving many things substantial Held to be but modes of motion, 45 Such as sound and magnetism, Heat and light and gravitation, As a scientific reason Based on entities around us, Which materialists can’t question, 50 That the life and mind are substance Real as are blood and muscle; And that all this talk of motions Of the molecules of bodies Acting in a “varied manner” 55 Being all there is about us Known as life or mental powers Is the most insipid nonsense And unworthy of the reason Of a Hottentot or Kaffir. 60 To assume there is no wisdom Nor design through pre-arrangement Shown in complex organisms, Such as those of birds and mammals, And that they have been constructed 65 By a purposeless selection , As do scientists like Darwin, Haeckel, and that class of writers, Is ascribing Godlike powers To the accidental mingling 70 Of unconscious laws and forces Which had no originator. Yet there is no chance in Nature, If laws be, as I assume them, But intelligent enactments 75 Issued as the primal edicts Of an all-pervading wisdom. Hence, they can not cause a motion Save through processes directed By intelligent causation. 80 Therefore no such word as happen , Scientifically speaking, And no such a form of language As by accident occurring, Has a place in Nature’s parlance, — 85 Though, in common conversation, By unscientific license, We may say a thing has happe 7 ied, Or takes place by chance occurrence, When the cause is not apparent. 90 372 The Problem of Human Life. Every act, however trifling, In the complex realms of motion Is as certainly determined By inflexible enactment, And by laws as fixed and settled 5 As the principles of science Which control a planet’s movements. Not a down or thistle-pappus, Whirled and drifted by the cyclone, But at last will end its journey 10 In a definite location By unalterable edict, Which would be again repeated — And a thousand times repeated — With infallible precision, 15 Falling in the same position Without one hair’s variation, Should the same wind act tipon it And the same force be exerted Under similar conditions. 20 Thus, through laws ordained by Heaven, Not a single sparrow falleth Without His all-searching notice, Whilst our very hairs are numbered' Is it logical, assuming — 25 As so clearly done by Haeckel — That because a law of Nature Is the proximate causation Of some complicated process Or phenomenon resulting, 30 Such as crystalline formation, There need be no predisposing Or primordial legislation To establish such an edict And enforce its execution? 35 All effects depend on causes, Each a statute law of Nature, Which in turn are secondary, And but links connecting causes More remote but correlated 40 In one grand concatenation Back to God the primal fountain Or the ultimate causation Of all proximate conditions. Thus the thistle-down was anchored, 45 After whirling through the heavens, Drifted by aerial currents Till entangled in the meshes Of some weed or grassy fiber. But the wind which drove the pappus 50 Had its cause in free caloric Rarefying air in strata. Heat, though primarily resulting From the solar radiation, May be modified by vapor 55 And controlled by clouds and rain-storms. Rain again is caused by action Of this heat upon the surface Of some river, lake, or ocean, Turning water into vapor. 60 But again the thistle-pappus Might have still continued drifting Till reduced to dust by action Of the atmosphere’s attrition But for spires of grass which caught it 65 And prevented further motion ; And the grass was caused by moisture, Which in turn had come from rain-clouds, Which were caused by heat on water, While the heat was caused by sun-rays; 70 And thus causes intermingle, Ramifying through each other, Interlaced and correlated, While the sum of all conditions, Proximate or secondary, 75 Is embodied in the idea Of an ultimate causation Just as much surpassing Nature And her complicated forces As the sun outweighs the pappus. 80 Talking, then, of chance creating Or of accident producing Living, sentient organisms, Is as plausible as thinking Of a systematic chaos 85 Or an orderly confusion, Since without a mind directing Laws in Nature’s operations System would be wholly absent, And thus incoherent motion 90 Ciiap. VII. SpOntailCOUS Would usurp the place of order, — Then, what should occur in Nature Would be wholly accidental. But, however men may quibble, And ignore the truths here stated, 5 Chance can no more form the cilia Of the rotifer, for instance, Or the “shapeless” pseudopodia Of the moneron of Haeckel, By spontaneous generation io Through the accidental mingling Of the molecules of matter, Than the hurricane’s gyrations Could transform the dust to letters, And by accidental drifting 15 Of the sand along the desert Place each grain in such position As to print the Ten Commandments Word for word as now recorded. Hence, though mysteries encountered 20 In the moneron are deeper Than the intellect can fathom, Yet, as far as mind can trace them, Do their wisdom in creation And design shine forth resplendent, 25 Which defy all human effort To conceive of but as product Of true mind like ours in essence And like ours in operation, Though of infinite expansion 30 And capacity unbounded. That the moneron was fashioned Through a force or law of Nature No more obviates creation Through intelligent conception 35 And ingenious execution Than because a watch was fashioned By the means of lathes and gravers, Drills and files of various pattern, Intellect or preconception 40 Had no part in such construction, And therefore no mechanician Planned the complicated timepiece Or applied the force to make it. Hence, in vain will Pantheism 45 Generation . 373 Seek to bury plan and wisdom And a personal conception Of specific forms in Nature Under drifts of lifeless matter; For, however deeply buried, 50 And whatever laws and forces May be traced before we reach it, Still, beneath there lives the Essence As the all-pervading Fountain From Whom are dispensed the forces, 55 Laws, and principles, and motions, Which give potency to matter. It must therefore stand forever As an axiomatic thesis Which the mind at once endorses 60 That no animated structure Can, by possible conception Of an intellect well balanced, Be produced by means whatever, When the parts suit ends and uses, 65 And results are gained by motion Of such parts in combination, Without previous plan or purpose And intelligent conception. I defy the mind of mortal — 70 And here naturalists are challenged — To conceive an organism Of the simplest form in Nature, Where the living adaptation Of its parts and vital functions 75 Act subservient to the objects And the uses of its being, Without wisdom , plan , and forethought Having had a prior action In such structural adjustment 80 And such harmony of motions , Any more than clocks and watches Can be possibly conceived of Without prior plan and planner And intelligent constructer. 85 Is not this a law in science, When disrobed of all the trappings Which the sophist weaves around it, Acually uncontroverted As a universal truism? 90 374 The Problem of Hitman Life. Here, then, is a proof conclusive, Or the called-for “ demonstration]' That no such a thing in Nature As spontaneous generation Of a living organism, 5 Having all the vital functions Necessary to subsistence Or to growth and reproduction, Could by peradventure happen Through the accidental mingling 10 Of mere inorganic atoms, And therefore must stand forever In the broadest sense of language As a final refutation Of autogenous productions 15 Out of inorganic matter. Yet, in face of proof thus final And unanswerably established That spontaneous generation Is impossible in Nature, 20 This great naturalist assures us That it can not be refuted, Or that no man can disprove it, Since we do not know the nature Of the chemical “conditions” 25 In the Carboniferous period Or the ages just preceding, — At which time, as he supposes, Monera were generated, Through the great excess of carbon, 30 Out of inorganic matter.* * “The impossibility of such a process can, in fact, never be proved. For how can we know that in remote primeval times there did not exist con- ditions quite different from those at present obtain- ing, and which may have rendered spontaneous gen- eration possible?” . . . “Think only of the fact that the enormous masses of carbon which we now find deposited in the primary coal mountains,” &c. . . . “At that time, under conditions quite different from those of to-day, a spontaneous generation, which now is perhaps no longer possible, may have taken place.” . . . “ Indeed we can even positively and with full assurance maintain that the general conditions of life in primeval times must have been entirely different from those of the present time.” — Haeckel, History of Creation, vol. i., pp. 341, 34 2 - Note. — This eminent scientific author and Professor in the University of Jena, who censures “most of the naturalists of the present day” for “the want of philo- sophical culture ,” seriously tells the reader that spontaneous generation should be ac- cepted as a scientific hypothesis and as a basis for Evolution, since “The impossi- bility of such a process can, in fact, never be proved”! He even gives his reasons why its impossibility can not be proved in the fact that “the general conditions of life in primeval times must have been entirely different from those of the present time,” and that owing to “the enormous masses of carbon,” then uncondensed into coal, “a spontaneous generation which now is perhaps no longer possible may have taken place”! This may be a fair sample of the “philosophical culture” at the University of Jena, but it assuredly does not pass current among scientific thinkers here. Let us examine this philosophical carbon dodge which has played so important a part all the way through this discussion of the moneron. Professor Haeckel thinks that the amount of uncondensed carbon floating in the air in the Carboniferous age may have rendered spontaneous genera- tion possible, yet, strange to say, he dis- tinctly teaches that spontaneous generation took place unnumbered millions of years before the Carboniferous period com- menced ! Hear him : — “The first and longest division of the organic history of the earth is formed by the primeval epoch or the era of the tangled forests. It comprises the immense period from the first spontaneous generation, from the origin of the first terrestrial organisms, to the end of the Silurian system of deposits. During this immeasurable space of time, which in all pro- bability was much longer than all the other four epochs taken together, the three most extensive of all the Neptunic systems of strata were deposited.” — Ilistoiy of Creation, vol. ii. , p. 9. Thus, according to this learned savant, all this “immense period” (at the begin- Chap. VII. Spontaneous Generation. 31$ ning of which spontaneous generation oc- curred), longer than all the rest of the his- tory of the earth put together, ended mil- lions of years before the Carboniferous age began. Yes, after this “immense period” had ended, the entire Devonian age inter- vened before the Carbon age was inaugu- rated! Yet this naturalist, who monopo- lizes most of the philosophical culture of his profession, would establish the proba- bility of spontaneous generation by the excessive presence of carbon 50,000,000 years (as the most moderate evolutionists estimate it) before the Carbon period had commenced ! How does he know, or what right has he to suspect, that there was an atom of carbon on this earth as far back as the commencement of the Devonian age? If living beings could come into existence out of nothing, why could not carbon? Besides, how does he know but that the earth was visited by a monstrous comet at the close of the Devonian age, and that it left its carbon tail , which inaugurated the Coal period ? “ Indeed, we can positively and with full assurance maintain ,” that, since the conditions were “entirely differ- ent” in those “primeval times,” it may have been customary for comets to visit the earth and leave their tails as a token of friendly regard, and I can even “posi- tively” assert that one immense tail was composed entirely of carbon, which, in time, condensed into coal, inclosing a few specimens of vegetables which have suc- cessfully fooled modern geologists, and made them think the coal mountains were of vegetable origin! “The impossibility of such a process can, in fact, never be proved,” and, of course, it must therefore be accepted as science ! I also “positively” “maintain,” and “with full assurance,” that diamonds, which are composed of pure carbon, originated in that way, owing their spontaneous generation to the tail of a comet! Haeckel can not disprove it, since the “conditions” were so “entirely differ- ent” in those cometic times. Hence, there could have been no carbon to cause spon- taneous generation of monera at the time this theory requires! I fear this great naturalist has more of his peculiar “philo- sophical culture” than will prove good for him, as we shall see in a minute. “Indeed,” he says, “we can even posi- tively and with full assurance maintain that the general conditions of life" at that time were “ entirely different from those of the present time”! With all deference to the authority of such a sweeping assertion, and in all seriousness, I will now prove “posi- tively” that the “conditions of life” were exactly the same in those “primeval times” as they are at present, since the very spe- cies of fish and mollusks which lived long before the Carboniferous period com- menced — in the Devonian and Silurian ages — not only continued to live all the way through the Carboniferous period, but have come down to the present time with- out the slightest change in their organic structures, as witness our still existing ganoids and numerous species of shell-fish. Here is proof which he probably will not ignore. Darwin says:— “Some groups [of mollusks], as we have seen, have endured from the earliest known davun of life to the -present day.” . . . “In the genus lingula, for instance, the species which have successively ap- peared at all ages must have been connected by an unbroken series of generations from the lowest Silu- rian stratum to the present day.” — Origin of Species, pp. 293, 294. Thus, instead of the conditions of life being “entirely different,” we here have the positive proof that they were “entirely” the same ; for what better evidence do we need than the fact that fishes which lived millions of years before the age of carbon began, and also numerous species of mol- The Problem of Human Life. 37 6 lusks, have continued with an “unbroken series of generations” through the Carbon- iferous period and all other subsequent periods down to the present time un- changed, as this highest living authority on Evolution, Mr. Darwin, assures us? So much for this cheap assertion about “ the general conditions of life” being “entirely different,” as the only evidence in favor of a possible spontaneous generation in the past, which he admits “is perhaps no longer possible" J Was there ever a more complete scientific failure than this self-instigated break-down? But supposing we admit Prof. Haeckel’s philosophical argument for the present, what does it prove? Let us see. How does he know but that the various species were separately created by miraculous power in those “primeval times,” when the “con- ditions of life were entirely different”? “ The impossibility of such a process can, in fact, never be proved”! How does he know but that a “carbon” god existed in those times capable of working miracles and creating new species by special acts of power, and that he has since retired from the earth? “Think only of the fact that the enormous masses of carbon ” “may have rendered” a miracle “possible” at that age “which now is perhaps no longer possible”! Professor Haeckel’s highly philosophical mode of reasoning seems to be a kind of two-edged logical sword! How, in fact, a man believing in spon- taneous generation can reasonably object to miracles, or to the separate creation of each individual species by the direct inter- position of an infinite Creator, is more than I can imagine. As a proof that mir- acles must produce less of a mental strain on a logical mind than the impossible pro- cess of spontaneous generation, we see Mr. Darwin deliberately choosing the former plan for the first few simple beings rather than the latter. We may rest assured that had there been the least rational ground for spontaneous generation, this shrewd naturalist would never have been found reverently but reluctantly resorting to the special intervention of an infinite Creator to “breathe” into that “larva” of a mol- lusk to find something by which to start evolution! He would have almost given his life for Haeckel’s scientific assurance, with a reasonable proof of spontaneous generation. Professor Haeckel, however, was equal to the strain; for while believing firmly in spontaneous generation, he ridi- cules the belief in miracles as but the creation of a superstitious and poetical faith. But look at the difference as to the probability of the two systems of creation. While the miraculous production of a liv- ing being by an act of the Creator is only the transfer of a vital spark of a pre-exist- ing life having intellect capable of planning the structure, Haeckel’s plan, by means of a carbon miracle, is not only to construct an ingenious organism without prior inge- nuity or mentality, but absolutely to origi- nate life out of nothing , or without there having been a spark of life in the universe before it! Such a miracle would seem not only to defy human imagination, but ought to baffle the credulity even of an insane dervish! Yet Professor Haeckel is equal to the emergency. The world is surely in need of “philosophical culture,” especially among believers in a carbon god which can not only construct ingenious organisms in the absence of all ingenuity, but can transfer life and mental powers to inorganic matter while it has neither life nor mental powers to transfer! Ciiap. VII. Spontaneous Generation. 377 This reductio ad absurdum Is in fact a fitting climax To spontaneous generation Based on different life-conditions In pre-carbonif.erous ages ; 5 For, as well might Haeckel tell us That there might have been conditions, Owing to those carbon masses, By which two and two made seven Or by which a stone fell upward 10 Ora thing could come from nothing , Which he absolutely teaches In spontaneous generation. Should I be allowed this license Thus to fabricate “conditions” 15 As a premise for conclusions Which would be received as science, There is not a superstition In all pagandom so monstrous But that I could demonstrate it 20 As completely scientific, Just as plausibly as Haeckel Proves spontaneous generation By supposable conditions Prior to the Carbon epoch. 25 Give to me the boundless license Of this slipshod style of logic Which so suits Professor Haeckel, Who can take great laws for granted On which man’s existence hinges 30 By such negative assumptions As the possible contingence Of impossible conditions In pre-carboniferous ages; And I now will pledge the reader 35 I can make a better showing Than spontaneous generation, And from reasons far superior Prove that species were eternal Just as much as primal matter 40 Is eternal in its essence. Give me only half this license And I will at once establish That all species have existed From eternity as monads 45 Or as primal animalcules, Like the dust of anorgana Floating with the nebulous atoms Cycling through the realms of ether, — Which, as Kant assumes, collected 50 By some gravitating process, Concentrating to a center Forming earth a mass of fire, Which perhaps was caused by friction And molecular attraction 55 As the atoms clashed together. I assume, in this connection, That these living monads floated With the nebula primeval Generating as they cycled 60 By the usual self-division, Each part growing by the contact Of the molecules of mucus Or primeval protoplasm Constantly accumulating 65 In the nebulous surroundings. Thus, these simple germs of species, Having all essential structures. Had from everlasting ages Been with nebula revolving, 70 Living, self-existent beings, Just as God, without beginning. It is then a simple matter, Governed by the rules of logic Which Professor Haeckel teaches, 75 To assume that animalcules Of the form of dog and pigeon, Elephant and alligator, Tortoise, moneron, and tadpole, And all other living beings, 80 Came by Kant’s great whirling movement Mingling with the molten billows (As I shall assume at present), And continued on thus mingling Till the earth was cooled sufficient 85 To admit of growth and progress And development of structure Toward perfected organisms. That such primal animalcules Might have once survived in fire 90 The Problem of Human Life. 378 Mid the incandescent surging Of that sea of molten lava, Like the mythic salamander, Prior to the transformation Of the earth by radiant action Fitting it for habitation Under normal life-conditions When its crust had cooled sufficient To collect the floating vapors, Ought to be a simple problem To a man of Haeckel’s genius And his powers of assumption, For no science can disprove it. Since those primal life-conditions Might have been “entirely different ,” And permitted life in fire, If impossible at present! Thus, I demonstrate completely, By this modern style of logic, That there is no use whatever For spontaneous generation. Since my theory of fire, With eternity of species Is a plausible position As compared to that assumption, Based upon the broad conception That those primal life-conditions Differed from the present period, — Clearly making salamanders Possible, with so much carbon Mingling with the waves of lava, If impossible at present, Since “conditions” have so altered! Then the broad and simple idea And the probable assumption That all species are eternal, Since no science can disprove it And no scientist will question But that matter is eternal, Is harmonious with Nature, When compared to Haeckel’s idea Of creating living beings Absolutely out of nothing And with no one to create them! And ten thousand times more simple Than the theory of Darwin Starting with a single larva, Worming it through myriad species By the zigzag complex process Of unnumbered transmutations, 50 While my theory relieves him Of that ever-present nightmare Of an infinite “Creator” Breathing into one ascidian As a start for evolution; 55 For I have assumed all species Floating in the realms of ether Of the size of animalcules, And by aid of Haeckel’s logic Still existing in the fire. 60 Hence, when earth had cooled sufficient For the growth of organisms Each specific form has only To commence its onward progress And increase of weight and stature 65 Without passing through a million Various forms by transmutation. I propose to show the reader, By the clearest chain of logic, That my theory is better 70 Infinitely than the process Taught by Darwin or by Haeckel, Making evolution simple, Giving scope to every feature Of survival of the fittest 75 Under natural selection, And completely explicating Problems for which Darwin's process Has no possible solution. But before proceeding further 80 With eternity of species As opposed to transmutation, I discard the fiery feature (Which I shaped from Haeckel’s logic, Based upon the brilliant idea 85 That the primal life-conditions Might allow of salamanders, Since he never can disprove it,) As at once opposed to reason And consistent views of Nature, 90 5 10 i5 20 25 3 ° 35 40 45 Chap. VII. Spontaneous Generation. 3 79 Though entirely in keeping With the arguments of Haeckel For spontaneous generation. On the grounds of Darwinism And spontaneous. generation, 5 I therefore propose the doctrine Of eternity of species As decidedly consistent With all that we know of science, And assume that animalcules 10 Representing every species Which have lived in bygone ages, And perhaps a thousand million Which have never been developed. Float with nebula primeval, 15 Like the dust of anorgana In the manner intimated, — That they circulate through ether Cycling in the paths of comets, And through every solar system 20 With all planetary bodies, Whirling with their revolutions In eternal epicycloids, — And that when the radiation Of the earth had cooled its surface, — 25 When the water had collected And the vegetation started, Suiting earth for habitation, — Germs, which constantly were falling From sidereal depths of chaos 30 On the land and in the water Representing every structure Or specific organism, Soon began to grow and flourish As the earth became adapted 35 To the various tribes and classes Under natural selection: Fish-germs in the tepid ocean, Mammal-germs on sunny islands, Birds of every tribe and species 40 Flitting like the motes in sunbeams, While survival of the fittest Acting on the plan of Darwin — Saving every year the strongest And the most developed beings 45 Of each microscopic species — Had no trouble in selecting And continually improving Each specific organism By augmenting weight and stature, 50 Free from all the complication And unnecessary humbug Of transmuting organisms From one species to another — Turning lice to caterpillars, 55 Tiny fish to frogs and turtles, Changing worms to anacondas, Mice to bears and doves to turkeys But alone by persevering In survival of the fittest 60 Annually improved the structures Of the various grades of being, Keeping each within its species As the simple laws of Nature Necessarily required, 65 Making more distinct advances And perceptible improvements On those varying organisms Which increased with greater progress, — While the species less progressive, 70 Such as moneron and mollusks, Have been little cultivated, With a very few exceptions. This need not appear in conflict With the paleontologic 75 Records, showing slow advancement From the lower organisms By a scale of graduation Upward toward the mammal’s structure, Which the learned Darwin tells us '<*0 Goes to favor transmutation For my theory supposes That though germs of every species Fell upon the land and water, None began the work of progress 85 Till the elements were suited, And the atmosphere and water Had likewise become adapted To each special organism. Thus, by gradual progression, 90 380 The Problem of Human Life. Elements became so suited To the various grades of mollusks And the different tribes of fishes As to furnish growth-conditions; Then amphibia and reptilia, 5 Birds and hardier grades of mammals, Took their turn at evolution, Till at last the earth was suited For the higher organisms, — When their various animalcules, 10 Which had constantly been falling But continued unproductive, Now commenced the work of progress And development of structure Under natural selection, 15 And with more or less advances, As their organisms varied, Have at last attained their statures, Which we now behold around us Through survival of the fittest. 20 Thus eternity of species, In the form of germs or monads, Unlike Haeckel’s inconsistent Notion of a self-creation, Seems to be corroborated 25 By the tests of modern chemists Seeking evidence in favor Of spontaneous generation, Which have clearly demonstrated That each breath or inhalation 30 Of the atmosphere is loaded With unnumbered living creatures, Even when the air seems purest And no life can be detected Under microscopic power; 35 Yet within the laboratory Small bacteria are developed And increased in size and structure By the chemical solutions, Till all doubt is dissipated 40 That invisibly they floated In the air as living creatures. Should Professor Haeckel meet me With the plausible objection That such interstellar monads 45 Could not live without the presence Of an atmospheric substance, Since the smallest midge will perish Instantly within a vacuum, — I reply that life-conditions 50 In those interstellar regions “ Positively” are quite ♦different,” And “maintain” “with full assurance” That if fish which lived in carbon Prior to the coal formations 55 Could so change their life-conditions As to reach the present period Without any alteration Of their forms or organisms, As with certain groups of ganoids, 60 Interstellar animalcules Might survive on Tyndall’s ether , Having properties like “jelly,” — Might have passed unscathed through fire, And grown fat on Haeckel’s carbon ! 65 But to answer this objection I need not retort on Haeckel With his stultifying logic, But to satisfy the reader Who may honestly propound it 70 I would simply urge that matter, Even that which earth is made of, Once was nebulous and scattered As the dust of anorgana, — That each molecule or atom 75 Had its absolute proportion Of the atmospheric substance Which now forms the earth’s envelop, Since the atmosphere is matter, And all matter is eternal. 80 It therefore agrees with science That the nebulous collection Of the dust of anorgana Had our atmospheric substance, And in quantity sufficient 85 To support the life of beings Like bacteria and monads Such as I suppose the species Were primordially in Nature. Thus, I have a sounder basis 90 Chap. VII. Spontaneous Generation. For eternity of species Than can be adduced by Haeckel For spontaneous generation, While the very futile efforts He essays to form such basis Through his chemical researches, Trying to produce such beings By a laboratory process, Show that living forms are present Even in the purest substance, Such as atmosphere and water, And while microscopes are worthless In attempts to visualize them. It is vastly more consistent, Rational and scientific, As my theory requires, Having much less complication, That each species should develop Simply by the growth of structure, Under natural selection Or survival of the fittest, From its form as animalcule Than to make one form develop Into myriad diverse structures, As the law of transmutation From a worm coerces species. It would save a deal of trouble Tracing such a transmutation Through infinitude of changes To assume that sheep , for instance, With specific organism, Dropped from out the stellar regions — Microscopic woolly monads — Perfect in their form and outline, But with bodies vastly smaller Than the smallest ticks or weevils, And that under such selection And continued cultivation As survival of the fittest Furnishes in all such cases There would seem no difficulty In developing the structures Of these tiny ovine creatures In a million generations Till perfected as at present. 381 Such a process under Nature Would be perfectly consistent With the evidence of science And established laws of progress, Which the best experts in breeding 50 And methodical selection Have confirmed by observation, — That if Nature's plan be followed And the strongest only favored, Without separating beings 55 Having special variations, And without the least restriction Placed upon their intercrossing, Only in so far as weeding Out the smaller, weaker members, 60 Just as natural selection Does with every native species, Man could never form a sub-breed Even as to varying structure, Much less such a breed as Cotswalds 65 Or the celebrated Southdowns, Though he clearly would make progress In developing a larger, Stronger, hardier race of beings. Mice afford an illustration 70 Of my theory of species, Over Darwin’s transmutation; For how could a mouse, develop From some ancient pouched marsupial, Like the kangaroo or wombat, 75 As supposed from fossil records, And continually grow smaller While the same marsupial parent Gave the start to dogs and lions, Horses, elephants, and camels? 80 If the policy of Nature Is development of structure From the lower toward the higher, Why not cultivate a species Keeping it within the limits 85 Of specific organism, Rather than transmute the outline Of one member of such species To another race of beings? If a mouse, by evolution, 90 5 10 15 20 2 5 30 35 40 45 382 The Problem of Human Life . Can be changed to wolf or tiger, Deer or horse or dromedary, Why could not a mouse have risen By specific cultivation Under natural selection 5 To the size of bear or panther, And continue mouse in structure Only as to weight of body, Making rats as large as oxen — Squirrels large as moose and reindeer? 10 Why should laws of transmutation, Complicating Nature’s problems, Seek to thread such devious mazes, When a mouse might be developed With advantage to the species 15 To the size and strength of lions And agility of tigers, Keeping it within the limits Of its own specific nature, Easier than reach the lion 20 Through the vast concatenation Of a thousand different species, While the mouse remains unaltered With diminutive proportions, Nothing but a mouse forever? 25 Nature’s laws do not thus trifle, Going through a thousand changes To produce a wolf or leopard By transmuting mice and squirrels, While the latter would have answered 30 Just as well if raised in stature To the size of wolves and leopards. But with laws of evolution Based upon this new departure That all species are eternal, 35 And that each commenced in monads Or the size of animalcules, Thence developing in structure, Each according to its nature And intrinsic vital forces, 40 There can be no difficulty In the simple fact just given That a bat or mouse is smaller Than a wolf or orang-outang. All such problems may be settled 45 j By the fact that one develops Faster than the other species, Or that one began its progress On the earth' before the other; And that hence in time a squirrel 50 May be seen the size of panther And a mouse as large as lion! Under this new law of progress And of origin of species, There is not the slightest reason 55 Why there should not yet develop In the vast unreckoned future — Giant oysters, crabs, and lobsters, Minnows large as whales or larger, Garter-snakes like anacondas, 60 Tadpoles vast as alligators, Elephantine flies and beetles, Mastodontic lice and midges, Mammoth humming-birds and sparrows, Larger than the swan and ostrich ! 65 Darwin teaches us that horses, Dogs, and even men and monkeys, Are the lineal descendants Of the bat or small cheiropter, Or at least are blood-relations, 70 Having equally descended From some fish as common parent.* This would plainly show that horses Once were small as bats or wood-mice, Or that bats were large as horses, 75 And have since degenerated, Which is flatly contradicted By “survival of the fittest.”! Hence the horse’s present stature, Coming from so small a pattern 80 * “We may further venture to believe that the several bones in the limbs of the monkey , horse, and bat, were originally developed on the principle of utility, probably through the reduction of more nu- merous bones in the fin of some ancient fish-like progenitor of the whole class .” — Darwin, Origin of Species, p. 160. f “As natural selection works solely by and for the good of each being, all corporeal and mental endowments will tend to progress toward perfec- tion .” — Darwin, Origin of Species, p. 428. CiiAr. VII. Spontaneous Generation. 3 8 3 As a bat is explicated Only by this new assumption That all species are eternal And began in animalcules Each developing in structure 5 Under natural selection To its present limitation. And with such a view of species We can well believe that mammals Most diminutive in Nature xo Will be gradually developed Till, in weight their bodies equal Those of lions, bears, and cougars, — While bovine and equine species Will continue on progressing 15 By survival of the fittest (Or at least would have continued But for man’s debut in Nature), Till, like mastodontic monsters They attain a bulk so ponderous 20 That supplies of food shall fail them In the struggle for existence, When inevitable extinction Follows by the laws of Nature. Viewing species as eternal, 25 And the theory here outlined As a substitute for Darwin’s Complicated transmutation, And as infinitely better Every way than that of Haeckel, 30 Nature then becomes a system Simple in its operation, As a plan at once monistic, Which these authors so insist on, And the origin of species 35 Has no miracle about it, So distasteful to these writers, And no God and no Creation Nor necessity for either, Which should suit Professor Haeckel, 40 Since it logically relieves him From that most stupendous nonsense Of spontaneous generation, Clearly and distinctly blending Kant’s cosmogony with Darwin’s 45 Law of natural selection. Haeckel only has to think of Bulls and horses less than woodlice Just beginning to develop Under natural selection, 50 Recent immigrants it may be Switched off from the tails of comets, And it is the simplest matter In the range of Nature’s wonders Then to watch these creatures growing 55 In the struggle for existence, Every year or generation Adding to their weight and stature By survival of the fittest, Till their present grand proportions 60 Had been reached by evolution; Though their anatomic outlines And organic conformations Never had been changed the slightest Since their animalcules landed 65 And began their work of progress. No such evolution nonsense As hipparion forms of structure Living in the various epochs, Like the three-toed orohippus, 70 Mesohippus, Miohippus, Protohippus, pliohippus, Or whatever other hippus Huxley may invent and picture, Through which equine animalcules 75 Had to plod before they reached us Fashioned in the form of horses. Is not this a grand and simple Process when compared to Darwin’s Crooked, complex transmutation, 80 Which does absolutely teach us That before a horse existed Or had reached the primal hippus, It must be a wolf and jackal, Kangaroo and seal and tortoise, — 85 Then four thousand kinds of fishes, Less or more, it matters little, — Shellfish then of various patterns, Till at last it reach the larva Of the veritable ascidia, 384 The Problem of Human Life. Which he thinks a wise “Creator” Made as prototype in common For all higher organisms, But which Haeckel has improved on By that moneron primeval 5 Which was actually so simple That it made itself from nothing. Then, just think, by way of contrast, Of a flea perhaps just started On its aphanipterous journey, 10 Having landed on this planet Since the recent glacial period, Or as Haeckel might express it, Having “ sprung ” into existence Out of inorganic matter, — 15 Which, according to my doctrine Of the origin of species And developmental progress, Must throughout the coming ages Also grow in weight and stature 20 To the size of horse or camel, Leaping clear across the ocean, As some one has calculated, From America to England At one bound, if jumping power 25 In this saltatorial monster Should be equally developed! I now ask the candid reader If this theory of species And their origin in Nature, 30 With their perfect types continued Through developmental progress From each form as animalcule, With such germs of life eternal, Never having been created, 35 Is not vastly more consistent And in harmony with reason Than the theory of Darwin Starting from a single larva, Or not over half a dozen 40 (Which reluctantly he judges May perhaps have been created), And by complex transmutations Reach the higher organisms ; — Or than Haeckel’s forced assumption, 45 With a moneron to start with Formed from inorganic matter, With no mind to organize it, — After which, the same as Darwin’s, Threads the intricate meanderings 50 Of all living forms of structure To the higher grades of being? It must seem far more like reason And anthropologic fitness, To assume that man developed 55 From a human animalcule, With a human organism Infinitesimal in structure, With primeval germs of spirit, Rather than begin his progress 60 As a microscopic crawfish, Moneron, or mollusk-larva, As these other systems teach us. If man must commence a monad Or a simple animalcule 65 With imperfect organism, As both theories assure us, Would it not be more consistent With the very laws of reason And all scientific fitness 70 That such tiny organism Should be absolutely human, Anatomically considered, Rather than a louse or woodtick, Or a moneron or polyp, 75 Then be forced to change his structure Many million times thereafter Prior to becoming human? Is the process not as easy And ten thousand times more simple, 80 For a man to start evolving From a human animalcule Than commence the same precisely From a speck of protoplasm Such as monera are made of, 85 With the added evolution Of a million transmutations, And through forms the most incongruous, Opposite and inconsistent, As compared to human structure? 90 Chap. VII. Spontaneous Generation . 38s Man thus starting with a structure Of his own in all essentials, Though it be but microscopic, We may watch his evolution By insensible progression 5 Through unnumbered generations, — Every age becoming larger Through survival of the fittest And through warlike competition In the struggle for existence 10 Till he had attained the stature Of the mythic Lilliputian, Each development below him Having been exterminated By the more developed beings, 15 Till by ages of improvement Through survival of the fittest He at last attains the stature Of the present Anglo-Saxon. Monkeys starting in the same way 20 From their primal animalcule, But with weaker mental powers, Could not plan extermination Of their undeveloped kindred As did man, the type above them; 25 Hence the monkeys show gradation From the ponderous gorilla Downward in their bulk and stature Almost to the animalcule, Or to species not much larger 30 Than a common, mouse or chipmunk, Showing by the force of logic That the primal organism Leading to the entire order Might have been an animalcule. 35 And right here the ethnologic Question finds a fair solution, Through which various tribes and races And peculiar forms and colors Which divide the human species 40 May be clearly explicated, By the fact that early beings, With their tender forms depending Almost solely on albumen, When perhaps as small as crickets, 45 Ere the osteologic framework Had assumed substantial structure, Took that bent of form and outline Which those races still exhibit From environment of nature 50 And peculiar modes of living, Some retarded in their progress Stunted by climatic causes; While the varying shades of color Which still cling to certain races, 55 As may be supposed with safety, Owe their origin to pigments Found in vegetable substance, Such as certain kinds of hemp-seed And the fruits of diverse colors 60 On which different tribes subsisted As they first divaricated Settling in the epidermis, Giving permanent complexion To their plastic organism.* 65 Here again monistic order Seems to be the rule in Nature, Thus distinctly coinciding With the published views of Darwin That all human tribes and races 70 Sprang from but one human parent.f But consistently my doctrine Of the origin of species From their primal animalcules Might go farther still than Darwin’s, 75 And suppose that human races Each had separate commencement From a special human monad Which perhaps by chance descended * “It is well known that hemp-seed causes bull- finches and certain other birds to become black .” — — Darwin, Animals and Plants , vol. ii. , p. 337. f “Through the means just specified, aided per- haps by others as yet undiscovered, man has been raised to his present state. . . . Nevertheless, all the races agree in so many unimportant details of structure and in so many mental peculiarities, that these can be accounted for only by inheritance from a common progenitor; and a progenitor thus charac- terized would probably deserve to rank as ?nan.”— Darwin, Descent of Man, p. C08. 3 36 The Problem of Human Life. On the various main divisions Of the land, producing verdure, Such as continents and islands; Thus the African or negro Having gradually developed From a special animalcule, While Mongolian and Indian Had a similar commencement From their own specific monads. With this view of human races, Which my second thought approves of, Darwin’s greatest difficulty — “ Geographic distribution ” — Is completely explicated, And the vexed and mooted question How die Indian got a foothold In this country need no longer Be a controverted problem, — While it saves the puzzled Darwin All the trouble of inventing Inconvenient modes of transit, So improbable in reason, For the various mammal species To far-off oceanic islands, Such as that of carrying foxes To the distant Falkland Islands By the means of floating icebergs Drifting from the Arctic regions! It requires but the simple And consistent supposition That this fox’s animalcule Fell by chance upon those islands And in time became developed To its present wolf-like stature; While this simple explanation Solves all similar enigmas Which exist by tens of thousands, And, without the supposition That all species are eternal And commenced from animalcules, Have no rational solution. Haeckel taunts the “dualistic” Plan, as he prefers to call it, By which species are developed First by miracle at starting, Then by generative process Through specific laws of Nature, Claiming that his own assumption Is “monistic,” and the only Simple, uniform, consistent System possible in reason ; Yet instead of monoism In development of beings j His is really trialistic, Teaching three distinct arrangements One, “ spontaneous generation,” Or a “coming” into being By an act of self-creation ; — One by laws of transmutation I Under natural selection By which all succeeding species Have specifically been started; — And the third by generation And material growth of structure! If he wants to be “monistic” And, as he pretends, consistent As to origin of species, Let him drop his two arrangements Of spontaneous generation And the slow transmuting process, And accept the simple idea Of a special act of power By an infinite Creator For each individual species; Or if philosophic “culture ” Must repudiate such nonsense As a miracle in Nature, He can take the truly simple And “monistic” plan suggested — That all species were developed From specific animalcules Which had never been created, But have lived from endless ages As essential germs of being. In concluding this discussion Of spontaneous generation, I appeal to every reader If this travesty on Haeckel And his farcical assumption Of creation out of nothing, 5 io !5 20 25 3 ° 35 40 45 Chap. VII. Spontaneous Generation. 387 By this simple supposition Of eternity of species And their first origination On this earth through animalcules, Is not every way more simple, 5 Probable, and self-consistent, As a true “monistic” process, Than the dual plan of Haeckel Or the double plan of Darwin? While it solves the endless problems 10 Of unnumbered transmutations, Each of which is so unlikely And improbable in science, — While it obviates the folly Of an infinite Creator 15 Forming one specific creature, Such as moneron or larva, Delegating to it power To create all other beings, Thus without a single question 20 Making it His own vicegerent Or the acting God of Nature, And then actually retiring From all further observation Or concern about the matter, — 25 While it settles all the problems Geographic distribution Has so puzzlingly suggested, Giving natural selection And survival of the fittest 30 Such a simple operation As development of species From monadic forms and structures To mature organic statures, It is infinitely fitting, 35 Simple, uniform, consistent, As a scientific thesis When compared to Haeckel’s idea Of spontaneous generation, And the utterly preposterous 40 Thought that inorganic matter Could, by possible commingling Or an accidental blending Of its lifeless, senseless atoms, Form a living, sentient creature, — 45 And thus, since no life existed Prior to this operation, Manufacture life from nothing! 388 The Problem of Human Life. CONCLUSION OF CHAPTER VII. Professor Haeckel teaches, as the reader has already become aware, that the moneron was the “primeval parent of all other or- ganisms,” and, being the very simplest of all creatures, that it was the only organic being which could have originated by spontaneous generation or without par- ental reproduction, because it alone of all organisms is “ composed of one single sub- statue.” Speaking of the Spontaneous Gen- eration of Monera, he says: — “Only such homogeneous organisms as are yet not differentiated and are similar to the inorganic crys- tals in being homogeneously composed of one single substance could arise by spontaneous generation and could become the primeval parents of all other or- ganisms .” — Haeckel, History of Creation, vol. i., P- 345- Leaving out of the question the idea of a living creature without organs and com- posed of but “one single substance,” so fully exposed in the preceding pages, we shall for the present suppose it to be a fact that the moneron is strictly homogeneous, containing but a single substance, the same as a crystal — a diamond, for example — and it will at once be seen that it overthrows completely Darwin’s theory of transmuta- tion of one species into another by natural selection, since almost any logical mind will admit that a being thus without organs and composed of “one single substance” only, formed by spontaneous generation, can no more produce “variations,” which require the correlation and interaction of various substances and organs, and which form the foundation for “natural selec- tion” and “survival of the fittest,” than can the “one single substance” of the dia- mond spontaneously vary and evolve itself into the emerald or sapphire. The only spontaneous variation possible or conceivable in a being or a crystal com- posed of “one single substance,” and with- out parts or organs to differentiate, sup- posing such a thing possible with a being, would be to occur in larger or smaller lumps of this single homogeneous sub- stance the same as in the diamond. To suppose such a creature, purely of one substance, capable of taking on organs or additional substances from inorganic mat- ter by inheritance or descent from itself alone (since it is propagated alone by “self -divi- sion”} would be the climax of absurdity; while if additional substances and hetero- geneous organs could be added from anor- gana, or the crude materials of Nature, without inheritance, then these substances and organs could have been added by the same inorganic laws and forces which pro- duced the being in the act of spontaneous generation! But as Professor Haeckel tells us it was impossible for Nature to produce a being out of anorgana with parts and organs, or with more than “one single substance,” then this “homogeneous organism” is forever chained to its “one single substance” and its organless form till some power in addition to the laws acting among the particles of inorganic matter is brought to bear on it. But as there could have been no supernatural agency in the start, and no power of any kind to produce organs or animate more than “one single substance,” as Professor Haeckel asserts, hence it follows unavoid- ably that without supernatural interposi- tion after the act of spontaneous genera- tion the moneron could never have varied, — could never have assumed an organ or taken on an additional substance, — which utterly annihilates Darwin’s law of trans- mutation at the very start, since if, in the process of spontaneous generation there can be no organs and no substances com- bined to differentiate, there can be no va- Chap. VII. Spontaneous Generation. 389 nations after it to produce improvements under the same inorganic laws; and if no variations, then no natural selection and no survival of the fittest, consequently no evolution to higher grades of organism. Besides, Darwin’s system teaches through- out, which is constantly reiterated by Haeckel, that “natural selection” can act “only” on “ inherited ” variations. I will quote one or two passages, which might be increased to a hundred : — “Unless favorable variations be inherited by some at least of the offspring, nothing can be affected by natural selection .” “Natural selection acts only by the preservation and accumulation of small inherited modifications.” “Any variation which is 710 1 i/iherited is unim- porta/it for us.” — D arwin, Origin of Species, pp. 9. 75. 80. Now, as there can be no inheritance among monera, since their only mode of propagation is “ self -division,” or by each individual creature cutting itself into two equal parts, each of which becomes a du- plicate of its former self, it follows that there can be no “inherited” variations and no transmission of them to descend- ants; and consequently it follows, as Dar- win says, that “ nothing can be affected by natural selection” ; and as neither Darwin nor Haeckel claims any other mode of evo- lution from lower to higher organisms than “natural selection,” it inevitably follows that monera could not have evolved or been transmuted into a higher species! If pigeons, for example, propagated their species by a “^//"-division” of their bodies each into two equal parts, as do monera, there could certainly be no inheritance be- tween such equal parts, because inherit- ance implies parent and offspring. As neither half of the pigeon could claim to be the father or the offspring, each being equally and essentially the same identical individual duplicated, it must be clear to every reflecting mind that in case of pro- pagation by “self-division,” there can be no offspring, and hence no such thing as inheritance; consequently among the mon- era (the very foundation for evolution, ac- cording to Haeckel), “nothing” could have been “affected by natural selection,” as Darwin positively declares. Thus, Haeckel’s “scientific” basis of evolution in this marvelous moncron, by which a “natural order of development” was to be constructed and no thanks to Darwin’s “Creator,” has fallen to the ground at his very threshold of “Creation.” He can show no possible way to get his homogeneous “parents of all other organ- isms” to move one hair’s breadth in the way of variation from their original organ- less lumps of “one single substance”; and even if they should vary, such variations could not be made available by natural selection, since all ideas of inheritance are necessarily excluded. Does not transmu- tation from monera, then, clearly break down at the very start? The above disastrous overthrow of “de- velopment by inheritance” at its incip- iency would seem to be in harmony with the fact, as Haeckel assures us, that the moneron still continues “ the simplest of all imaginable organisms,” after millions upon millions of years; still found without the least addition to its “one single sub- stanqe” the same as at the beginning of the Laurentian period, long before the Carboniferous or Coal age began, at which time he thinks the “conditions” were so “favorable,” there being so much carbon in the air that spontaneous generation was “ possible ” even if it is not now. Not- withstanding the millions of years thus in- tervening since this “ parent of all other organisms ” was first ushered into being out of inorganic matter, it still continues destitute of “ parts” or “organs” without the slightest advance toward heterogeneous 39 ° The Problem of Human Life. structure, — still propagates its species by the same “pinching” process, resulting in “self-division;” and, of course, without im- provement, since it is still the “simplest of all imaginable organisms.” Is it at all likely, if this moneron were of such a nature as to be capable of vary- ing by adding extraneous ingredients to its “one single substance,” or by developing organs in its structureless and “homoge- neous” body which might lay the founda- tion for a higher species, that, after this enormous interval of time since those favor- able Carboniferous conditions, it would not show some slight addition of substance, or the smallest sign of developing organs? Is it not an astonishing fact, that, after these hundreds of millions of years, as most evolutionists estimate the interval, not one moneron can be found tending in any de- gree toward a change from that “one single substance” or that organless body it had when first formed out of inorganic matter by spontaneous generation? Finally, is it possible that at one time only and in one place only in the history of this earth a single moneron varied slightly, giving rise to a variety of monera which led on through additional variations to other varieties, and finally resulted in a new specific organiza- tion? This, as I shall soon show, is virtu- ally taught both by Haeckel and Darwin. If it be so, that at one time, in one place, and in one individual moneron only, such variation occurred leading on to countless varieties graduated to a new species of monera, and this again in thousands of transitional varieties toward another speci- fic structure, is it possible to suppose that not a single descendant of any one of these thousands of improved varieties and species of monera leading toward higher organisms has come down to us, and yet that the ori- ginal and unimproved species continues throughout this long struggle for existence in countless millions of individuals exactly the same as when first spontaneously gen- erated? Darwin teaches, as I shall hereafter abun- dantly show by quotations from his volu- minous works, that the improved descend- ants of any organic species in their grad- ual development toward a higher grade of structure, must invariably “supplant ” and “exterminate ” the unimproved or parent form in the struggle for existence, as it is only such exterminating process of the unimproved individuals, through “survival of the fittest,” by which “natural selection” can work, and solely through this destruc- tion of the unimproved by which an ad- vance is made from a lower toward a higher grade of organic being. Three or four passages, only, will suffice for the present argument, as follows: — “ Hence we see why all the species in the same region do at least, if we look to long enough inter- vals of time, become modified, for otherwise they •would become extinct.'' “ New varieties continually take the place of and supplant the parent forms." “New and improved varieties will inevitably supplant and exterminate the older." “ In all cases the new and improved forms of life lend to supplant the old and unimproved forms ." — • Darwin, Origin of Species, pp. 264, 266, 292, 413. This legitimate tendency of “survival of the fittest ” is reiterated by Darwin in a score of different ways. If monera are the “primeval parents of all other organisms,” as Haeckel so repeatedly tells us, then according to these citations from this highest authority on Modern Evolution, there ought not to be a moneron in exist- ence, since “new and improved varieties will inevitably supplant and exterminate the older." As the monera have not been sup- planted and exterminated by their imp roved descendants, but are perhaps to-day the most numerous of all living creatures, covering almost the entire bottom of the Chap. VII. Spontaneous Generation. 39i ocean, while their supposed improved de- scendants — the thousands of modified spe- cies of monera, which, in the very nature of things, were necessary in gradually ap- proaching higher grades of organism — have not a single representative, living or fossil- ized, to show that such diverging varieties ever existed, is it not the only logical con- clusion that these monera never varied in their structure — never were under the control of Darwin’s natural selection — and never produced any improved varieties at all ? — and consequently that Prof. Haeckel, in thus recklessly staking his whole cause of evolution on this “homogeneous,” or- ganless creature, has deliberately thrown it away, and yielded the entire question of transmutation of species by natural selec- tion? Is it possible that Professor Haeckel can be right in regard to monera being the “primeval parents of all other organisms” and diverging gradually under natural se- lection through numerous varieties and specific forms which have not left a single specimen to tell the tale, while monera still exist by countless millions, and that Darwin still tells the truth in the following quotation ? — “From these several considerations I think it in- evitably follows that as new species in the course of time are formed through natural selection, others will become rarer and rarer and finally extinct . ” — Origin of Species, p. 36. To suppose that the very lowest organ- ism, the weakest, the most defenseless , the best adapted as food for others, and conse- quently the most unfit for survival , instead of becoming “rarer and rarer and finally exdnct,” should still exist in countless mil- lions, while its thousands of supposed va- rieties which were unavoidably necessary for transmutation to higher species, should have all succumbed without a specimen remaining to indicate such transitional gradations, — with Darwin at the same time repeatedly declaring that if such monera had so varied and become thereby the parents of advancing species, their im- proved descendants would have “ inevit- ably” supplanted and exterminated them, — • is a pitiable, irrational, and puerile hypo- thesis, whose improbability can only be equalled by its absurdity, and whose origi- nation can only be accounted for either as a deliberately planned burlesque on Darwin’s theory of descent, or else as the freak of a scientific adventurer incompe- tent to reason logically on any philosophi- cal question. I ought, perhaps, to have been a little more explicit in regard to the impossibility of natural selection having anything to do with monera, or other beings which propa- gate their kind by a self-division of their bodies, owing to the absence of “inherited” variations. Let us carefully examine the law of transmission in the case of such beings, and see if it does not completely shut out natural selection with its entire paraphernalia of “struggle for existence” and “survival of the fittest,” as explained by Darwin, and thus demonstrate the im- possibility of transmutation of the lower forms of life into the higher grades of or- ganic structure. Even supposing it possible for a moneron of but “one single substance” and organ- less, to vary in its form or substance, or to take on an extraneous organ, such varia- tion could not be perpetuated and trans- mitted, for the reason that the first self- division of the individual which had thus varied would halve this abnormal or acci- dental peculiarity, — thus at once reducing instead of augmenting it, by dividing it between the two individual or duplicate beings, while each additional subdivision in the bodies of the descendants would re- duce the abnormity by a proportional dilu- 3 9 2 The Problem of Human Life. tion till it would entirely disappear, thus defying natural selection. This would be equally as true of a bene- ficial or serviceable variation as of a merely worthless protuberance or excres- cence. It matters not of how much value a spontaneous variation in a moncron might prove to be if perpetuated by being accu- mulated and augmented through natural selection, this law of self-division precludes the possibility of all such interference, for a single divergence occurring among mil- lions of individuals would be beyond the reach of natural selection, since it would commence running out by this diluting tendency of self-division, as stated, without a possible chance for augmentation, and would thus soon become extinct. It is perfectly evident if monera can or do vary at all, it is but very seldom, as no naturalist has yet seen one with even a spontaneous wart on its little body. Hence, natural selection could not begin to work on such a scarcity of material, even if within its law of operation, before the peculiarity would disappear entirely by continual sub- divisions. Suppose, for example, a single moneron should accidentally vary by developing two perfect eyes on some part of its body. The very first self-division would either give one eye to each half, according to the di- rection in which the line of division should take place, or else give both eyes to one half, which would leave the other half ex- actly in its normal condition, the same as if no spontaneous variation had occurred. If one half of the moneron should con- tinue to retain both eyes at each self-divi- sion, then natural selection could do noth- ing to extend this improvement to any other individual of the race, as there would be no transmission of the eyes, and conse- quently no inheritance of them, and it must be remembered that “natural selection acts only by the accumulation and preservation of small inherited modifications,” and hence as soon as that individual retaining the two eyes should happen to die there would be an end to that variation, terminating and leaving the race as blind as before, and exactly the same as if no such an ac- cidental pair of eyes had been developed, notwithstanding natural selection looked on, so to speak, a helpless spectator all the while. Even if that individual half should live and retain the two eyes forever, such a fact could never result in the improve- ment of another individual of the race or make the slightest advance toward a trans- mutation, since inheritance is entirely out of the question. But if, on the other hand, this abnormity should be equally divided between the two halves at the first segregation, giving one eye to each of the duplicate individuals, then, instead of the descendants from these two halves being benefited by receiving each an eye apiece, the first self-division of either body having one of the eyes would either give the single eye to one half (which would leave it exactly in the position of the first moneron just described which retained the two eyes), or the eye would be wholly destroyed by the line of division passing through it, thus annihilating the improve- ment at the second stage of descent, since we can not conceive any benefit to the two last-named duplicate monera by having half an eye apiece ! And if natural selec- tion could reach the case at all, as we see it can not, it would make sorry progress, since it would then find but the cicatrice of an eye to work on, which would indi- cate the appearance of an eye less and less at each subsequent self-division. Thus, by every possible view of the case, unsexual beings, which transmit their de- scendants by the self-division of their bodies, as did Haeckel’s “primeval parents ClIAF. VII. Spontaneous Generation. 393 of all other organisms,” necessarily shut out the idea of inheritance as wholly im- possible in their mode of descent; and hence, as seen from the very highest au- thority on the subject, natural selection can do nothing for them nor with them, since any accidental or spontaneous varia- tion which might arise in an individual, however beneficial, would be immediately destroyed by self-division, or being retained by one half only would die with that half and thus come to an end, without the pos- sibility of it being extended to other indi- viduals of the race, much less leading to a transmutation of monera to monkeys. Expressed syllogistically the argument becomes at once simple and unanswerable, as follows: — I. — Without natural selection there can be no evolution or transmutation of one species to another, as both Haeckel and Darwin agree. II. — Without the inheritance of sponta- neous variations among the members of a species there can be no natural selection, since Darwin repeatedly and in various forms lays down the law that “natural se- lection acts only by the accumulation and preservation of small inherited modifica- tions.” III. — As there can be no inheritance in the true sense among monera and no trans- mission of an accidental improvement to descendants, owing to its immediate de- struction by self-divisions or its retention wholly by one of the duplicate beings, it follows therefore that monera were beyond the reach of natural selection, and conse- quently beyond the possibility of transmu- tation to another species. IV. — The general conclusion is there- fore unavoidable, that Professor Haeckel’s basis of evolution has utterly broken down; and as Darwin equally with Haeckel holds that the first simple beings which were “breathed” into by the “Creator,” as the foundation for evolution, were widiout sex and propagated by self-division, his theory of primal transmutation from such unsex- ual beings has likewise gone by the board. Clearly, then, by the repeatedly expressed views of both Haeckel and Darwin as to the scope and powers of natural selection in dealing “only” with “inherited” modi- fications, the spontaneously generated mon- era of the, former and the “few simple beings” of the latter were necessarily be- yond the range of Darwin’s great transmut- ing law; consequently Professor Plaeckel’s brilliant spontaneous inauguration of life and evolution by a natural chain of de- scent from man down to nothing, forming thus a philosophical connection between Kant’s Cosmogony and Lamarck’s Theory of Descent, has proved a total and igno- minious failure. He must therefore man- age in some way to get up another “ spon- taneous generation ” a few steps in advance of monera — beings composed of more than “one single substance,” with a structure capable of differentiating and correlating, — not like his lumps of albumen, “without parts or organs”; and even then, if they do not embrace some other mode of trans- mitting their peculiarities to descendants than self-division of their bodies, he might as well frankly abandon his absurd policy of spontaneity, and acknowledge as does Darwin that an infinite “Creation” was at the bottom of the work, breathing into the first organic creatures the breath of life; though it is evident, had Darwin foreseen the utter powerlessness of natural selection in doing anything with creatures which propagate their kind by self-division, for the want of inheritance, he would have taken the precaution to see that his “Cre- ator” should have “breathed"” into a class of “beings” not quite so “simple.” But even supposing, for the sake of the 394 The Problem of Human Life. argument, that the self-divisions among monera were in every way equivalent to the sexual transmissions of offspring among higher species, is it possible for an 1 accidental peculiarity, however beneficial, occurring in a single individual, to be so favored by natural selection as to be per- petuated, and thus made to improve the race or species to which such individual belongs? I answer emphatically that even in our higher genera and species of mam- mals the most marked and useful variation spontaneously occurring, unless under compulsory separation and methodical se- lection, would be immediately lost and ob- literated by promiscuous intercrossing with the normal individuals of the same species, and that no possible influence of natural selection could prevent such obliteration of abnormity or cause it to advance the race one iota in a transmutation of that species toward another. The direct and natural tendency of an abnormal structure to run out and disap- pear of itself in a ferine state, or when not continuously cultivated by intelligent se- lection,^ admitted among naturalists gen- erally. This, added to the fact of promis- cuous intercrossing in a state of nature, would immediately dilute and then destroy any spontaneous deviation of structure, however useful, before natural selection or survival of the fittest would have time to make the least advance toward im- provement. Suppose, for example, among wild asses, which exist in herds of thousands, a male should be born with a single horn in the middle of the forehead. Although this weapon would be of great service in offense and defense among its fellows in mastering the males and getting possession of the females, as Darwin claims, yet its first off- spring would ei her be hornless by a natu- ral reversion or possess but stunted horns, being one half diluted by the normal fe- male structure. 1 his horn peculiarity in the second generation, would, by reversion and natural dilution, no doubt almost en- tirely disappear; while in the third genera- tion not a scintilla of the abnormity would probably be seen. This is shown by ob- servation, and corroborated by reason, to be the natural tendency of all abnormities when not restrained by methodical selec- tion and intelligent culture. I will now proceed to demonstrate this principle to the reader’s satisfaction by adducing the evidence of the highest liv- ing authority on this subject — Mr. Darwin himself. He says: — “ I saw also that the preservation in a state of nature of any occasional deviation of structure, such as a monstrosity, would be a rare event ; and that if at first preserved it would generally be lost by sub- sequent intercrossing with ordinary individuals.” — Origin of Species, p. 71. “ But we have no evidence of the appearance, or of the continued procreation under nature, of abrupt modifications of structure; and various general rea- sons could be assigned against such a belief: for in- stance, without separation a single monstrous varia- tion -would almost certainly be soon obliterated by crossing." — Variation of Animals and Plants, vol. ii., p. 495. I would now appeal to the reader, and candidly ask him if Darwin has not liter- ally and without any forced construction of his words surrendered the whole theory of natural selection preserving and accu- mulating small inherited modifications, and thus finally so changing the form and structure of one species as to transmute it into another? To admit that an “abrupt modification,” a “single monstrous varia- tion,” or an “occasional deviation of struc- ture such as a monstrosity,” would be lost by “intercrossing with ordinary individ- uals” and thus “obliterated,” in the very face and eyes of natural selection power- less to prevent it, is an absolute yielding of the whole question which he has labored CHAr. VII. Spontaneous Generation. 395 so long and so persistently to establish; for if natural selection can not preserve, or save from being “lost,” a marked “modifi- cation,” how in the name of natural science and common reason can a small variation be saved from thus being lost under the same conditions? Is there any essential difference, in the nature of things, between a large variation and a small one which should give the ad- vantage to the small one as to the chances of being perpetuated by natural selection? Common sense would suggest that the ad- vantage should be the other way. Darwin does not pretend at all, in any part of his writings, that there is the least difference essentially in their nature except as to prominence; but right to the contrary, as- serting repeatedly that a monstrosity is only a larger grade of variation, yet of the same nature, and with no line separating the large from the small by which to pre- vent their graduation into each other. Hear him : — ■ “Monstrosities can not be separated by any dis- tinct line from slighter variations.” — Origin of Species, p. 6. “Monstrosities graduate so insensibly into mere variations that it is impossible to separate them ." — Animals and Plants, vol. ii. , p. 306. Here, then, unless language in England means something altogether different from what it is understood to signify in the United States, the whole bottom falls out of natural selection b / this truthful and most rational inculcation of Mr. Darwin himself in regard to all accidental varia- tions in a species, whether large or small, being of the same nature; and also by his distinct admission, which every one must acknowledge to be correct, that even the most marked and prominent variations which occur in a species will be obliterated by intercrossing, notwithstanding the pres- ence of natural selection and survival of the fittest! Not only is there no line separating prominent deviations in a species from slighter variations, thus making monstrosi- ties and small divergencies one and the same thing except as to quantity, but they are proved to be of exactly the same nature by being caused in the same manner and under similar conditions: — “All such changes of structure, whether extremely slight or strongly marked, which appear among many individuals living together, may be considered as the indefinite effects of the conditions of life on each individual organism.” — Origin of Species, p.6. Thus, as in the case of monera, where propagation of the race is by self-division, we see in higher grades of organism the same result, and that no variation can be perpetuated where individuals of the spe- cies are left free to mingle and intercross; and therefore there is no power in Nature nor in natural selection to transmute one species into another, since neither Darwin, Huxley, nor Haeckel claims such a thing to be possible, only by the rigid preserva- tion for long intervals of time of the spon- taneous variations which naturally occur in a species. As such spontaneous varia- tions, whether large or small, will be “lost,” as Darwin admits, if left free or without forcible separation and intelligent selec- tion, there has therefore never been a power in Nature capable of causing the transmutation even of a sheep into a goat or of a duck into a goose. It being thus broadly conceded by Darwin that a mon- strosity can not be saved by natural selec- tion and made available for transmutation, and then quite as broadly admitted that there is not the least difference between a monstrosity and “lesser variations” except as to size and quantity, what need we of further witness? We might well repeat the words of a very emphatic speaker, and apply them to Mr. Darwin — “Out of thine own mouth will I judge thee.” 39 6 The Problem of Human Life. But a word or two more right here with Mr. Darwin and his favorite theory of nat- ural selection, though this is hardly the proper place to begin the review of his special and peculiar arguments, which I had not intended to touch till the begin- ning of the next chapter; but as the dis- cussion bears directly on the subject of the transmutation of monera, and since we are now upon one of the very weak points of the theory in the self-stultifying position of this great author in regard to monstrosi- ties and lesser variations, I want to find out from Mr. Darwin, while the subject is fresh in the mind of the reader, what is the matter with natural selection that it can not manage to utilize a distinct or promi- nent variation and turn it to account in the transmutation of a species when it can utilize small divergencies to such an extent as to convert an oyster into an alligator, a fish into a kangaroo, or a mouse into an elephant? According to this author’s general opin- ion of natural selection, as expressed in numerous places throughout his various works, it far surpasses man’s powers of comprehension, discrimination, and selec- tive judgment; in fact, he insists that it is as far superior to man and his best efforts in improving a species by methodical or intelligent selection “as the works of the Creator are to those of man,” or “the works of Nature are to those of art.” Look at the following graphic descrip- tion of natural selection: — “If man can by patience select variations useful to him, why, under changing and complex condi- tions of life, should not variations useful to Nature’s living products often arise and be preserved or se- lected? What limit can be put to this power, act- ing during long ages and rigidly scrutinizing the whole constitution, structure, and habits, of each creature, — favoring the good and rejecting the bad ? T can see no limit to this power in slowly and beau- tifully adopting each form to the most complex re- lations of life. The theory of natural selection, even if we look no further than this, seems to be in the highest degree probable.” “But natural selection, as we shall hereafter see, is a power incessantly ready for action , and is as immeasurably superior to man’s feeble efforts as the works of Nature are to those of art.” Speaking of the eye as the work of natural selection, he says : — “Selection will pick out with unerring skill each improvement. Let this process go on for millions of years . . . and may we not believe that a living optical instrument might thus be formed as superior to one of glass as the works of the Creator are to those of man?"— Origin of Species, pp. 49, 146,412. Yet with all this wonderful superiority of natural selection over man’s power in cultivating a species, Darwin admits in another part of his book that man can take a monstrous or half-monstrous form, or any visible improvement or variation in a spe- cies, separate the being thus diverging from the normal creatures, and, by methodical selection and the prevention of free inter- crossing can soon create a distinct breed. He says: — “lie [the breeder] often begins his selections by some half -monstrous form, or at least by some modi- fication prominent enough to catch the eye.” — Origin of Species, p. 65. But man can not even do this without great care, great and long experience, a most accurate eye and discriminating judgment. Lacking any of these quali- fications, his efforts will prove a failure. Darwin, speaking of methodical selection, says : — “Not one man in a thousand has accuracy of eye and judgment sufficient to become an eminent breeder. If gifted with these qualities, and he studies his subject for years, and devotes his lifetime to it with indomitable perseverance, he will succeed, and may make great improvements; if he wants any of these qualities he will assuredly fail l'ew would readily believe in the natural capacity and years of practice requisite to become even a skillful pigeon-fancier.” — Origin of Species, p. 23. Now, putting these things all together, we have a mass of contradictions which might not at first impress the superficial Ciiap. VII. Spontaneous Generation. 397 reader, but which, when carefully looked into, utterly and hopelessly breaks down natural selection as an efficient means in Nature for the transmutation of species, as claimed by Darwin. In the first place, natural selection is far superior to man’s powers in improving a species by taking advantage of and pre- serving spontaneous variations. In the next place, natural selection can do nothing with a monstrosity or a promi- nent variation, but allows it to die out at once by intercrossing; while man, so vastly inferior, — as far beneath this marvelous law of Darwin as the works of man are beneath those of the Creator, — “ begins his selections by some half -monstrous form,” and so on down in his “feeble efforts ” can operate on any deviation of structure visi- ble by the microscope; while natural selec- tion, with its vastly superior powers, not only fails on monstrous and half-monstrous deviations, allowing them to be “ lost ” for want of man’s power of separating them from the common herd, but it also fails in the same manner on all smaller variations for reasons before shown, as they are all of the same nature and caused by the same conditions, with no difference between them (except in quantity, giving the prefer- ence by all odds to the larger divergencies , if natural selection had a hundredth part the “capacity” of the breeder), since all kinds of variations come under the same law. graduating “ insensibly ” into each other, with no line separating the large from the small. Then man, notwithstanding his manifest superiority in saving large and small varia- tions, can do nothing in the work of selec- tion or the improvement of a breed, if he lacks the “ accuracy of eye and judgment” and “natural capacity ,” — he must study his subject with per sever ancc, — and “if he lacks any of these qualities he will assuredly fail.” Yet natural selection, without “eyes,” without “judgment,” with no “capacity,” no “patience,” no “perseverance,” no sense, and no intellect, — incapable of saving the largest or the smallest variation from being lost by intercrossing, — is described by Dar- win as 11 rigidly scrutinising the whole con- stitution , structure, and habits of each crea- ture, — favoring the good and rejecting the bad,” — “will pick out with unerring shill each improvement — so “immeasurably su- perior to man’s feeble efforts” that he “can see no limit to this power in slowly and beautifully” transmuting a tadpole into a lion or a moneron into a monkey! Yet it can not preserve from being lost the most palpable variation in a species, which the commonest breeder could easily “pick out,” then utilize and convert into a distinct breed. Such is a hurried glance at the incon- gruous absurdities into which Darwin is involved by his futile attempts to make this ridiculous law of natural selection take the place and assume the role of a God. Before concluding this chapter I must refer to an intimation I made some time ago, that, according to the teaching of both Haeckel and Darwin, there can be but one “center of creation” for any species; or, in other words, that the variation which leads to a variety of structure, and thence on through other variations to species, genera, families, orders, and classes, could never, in the very nature of things, occur but at one time and in one place. Let us now see if this is not substantially so: — “Every animal and vegetable species has arisen only once in the course of time and only in one place on the earth — its so-called ‘center of creation’ — by natural selection. I share this opinion of Darwin’s. . . . For it is quite incredible, or could at least only be an exceedingly rare accident, that all the mani- fold and complicated circumstances — all the differ- ent conditions for the struggle for life, which influ- 39 8 The Problem of Human Life. encc the origin of a new species by natural selection — should have worked together in exactly the same agreement and combination more than once in the earth’s history, or should have been active at the same time at several different points of the earth’s surface.” — II aeckel, Ilistoi-y of Creation, vol. i., P- 352. “ Hence it seems to me, as it has to many other naturalists, that the view of each species having been produced in one area alone, and having subse- quently migrated from that area as far as its powers of migration and subsistence under past and present conditions permitted, is the most probable.” — Dar- WIN, Origin of Species, p. 321. Though Haeckel supposes that in the lower forms of life, such as monera, amoe- bae, protista, &c., it might be possible for the same variation to have occurred at different times and in more than one place (which I will show involves all the conse- quences of the above fatal position), yet when the organism had become sufficiently differentiated to form a heterogeneous structure, the occurrence of a variation which would inaugurate a new species in more than one place and at more than one time he thinks could not happen, consider- ing the infinite chances to the contrary. Let us now look, for a few moments, at the direct tendency and result of this es- sential feature of the evolution theory as perfected under natural selection. If the origin of a species could not occur only at one time and in one place, it could only receive its first impulse by a chance or spontaneous variation of one individual , — the single, identical being, which actually did so vary at that time and place , which variation was taken up by its descendants, augmented and accumulated by survival of the fittest and preserved by natural se- lection till it ran all the way from a variety, faintly marked, to a well-defined specific structure. This, then, being the law under which a new species must be formed by natural selection, the tenure of man’s existence on this earth (if Darwinism be true, and if there be no supervising intelligence above Nature controlling its affairs)has for count- less millions of times hung upon the merest thread of contingency, — the merest acci- dent of a certain spontaneous variation occurring in some animal in a certain place and at a certain time, and this con- tingency repeated with each of the millions of varieties and species living and extinct, through which man’s lineal descent can be traced from the time he branched off from the monkey down to the lowest form of life — the moneron. To begin with the monkey, let us take a moderate survey of man’s tenure of being and the infinite chances through which he has passed. At one time and “ in only one place on the earth,” when no human being existed, a certain monkey — accord- ing to all evolutionists — possibly an orang- outang, was born, having a slightly larger brain or some other structural variation pointing faintly toward the future human race. This exact spontaneous variation, whatever it was, had never before occurred and could never occur afterward, countinc the chances, since had it occurred before or after, there would have been other races of human beings, which Darwin distinctly asserts could not have been the case. It follows, then, that had this little orang died before maturity (or without trans- mitting its peculiarity to its offspring) by one of the thousands of accidents to which monkey-life was liable, no human being would ever have lived upon this earth, be- cause no other time nor place nor little monkey would have answered the purpose. Not only so, but had the mother of that little orang died before its birth, or had any one of her long line of ancestors (counted perhaps by millions, since the first monkey was developed from the dog) accidentally died without progeny, it would Chap. VII. Spontaneous Generation. 299 have severed the lineal chain, and would have inevitably prevented the existence of the mother, and consequently of the little orang with a high torehead, and hence the earth to-day would hold no organic being higher than the quadrumana! Are evolu- tionists prepared to accept these millions of contingencies for man’s existence on earth, going no farther back than his lineal relationship with monkeys? — and then are they ready to believe that had one of those millions of contingencies occurred, no power above Nature exists to remedy the awful defect? The same statement may be made con- cerning the dog genus, and that one final and marvelous spontaneous variation in a single puppy which faintly pointed toward the lemur, and through it toward the higher monkey species. As such a puppy could never have been born, and such a pecu- liarity could never have occurred “in only one place on the earth,” and as no other mother could ever have produced it, con- sequently, had that particular puppy died before maturity or the mother before its birth, or had any one of the millions of her lineal ancestors, such as jackals, foxes, wolves, hyenas, & c., died without progeny, there never could have been a monkey on this earth any more than an Israelite could now exist, according to evolution, had Abraham died in infancy. Thus each species, through which the line of consan- guinity passes, as taught by Darwin, adds other countless millions of contingencies against the existence of the human race. I hen, beyond the jackals, wolves, foxes, &c., the same unnumbered millions of con- tingencies occur in connection with each one of that particular puppy’s more remote ancestors, such as marsupials, amphibia, batrachia, reptilia, fishes, Crustacea, mol- lusca, &c., on down toward the moneron, among each one of which the slightest cir- cumstance would have iorever prevented the existence of man on the earth. Any single link broken in this inconceivable chain of heredity, — the death of a certain fish before it had spawned in the far-off Devonian age, — the failure of a certain one of its eggs to hatch through which the line of descent had to come, — the acci- dental crushing of a single oyster or jan- thina by the falling of a rock in the almost lifeless Laurentian period, — would have severed the chain of man’s lineal descent en route from the moneron, and, according to these great teachers of science, would not only have forever prevented man’s ex- istence on earth, but would have equally prevented the existence of all other or- ganic beings above that particular fish or mollusk. Man’s destiny hinged upon the very contingencies here named, because no other fish and no other mollusk could have had all the environments and surrounding influences to produce the peculiar varia- tions required to lead on the lineal thread which should ultimately develop into the human race. But I will even go further in this matter of contingencies. I will follow Professor Plaeckel back to that moneron which some time in the inconceivably remote primary epoch was spontaneously generated by the accidental carbonizing of an accidental grain of albumen which had by accident collected through the interaction of inor- ganic forces, — that moneron which he says is the “primeval parent of all other organ- isms,” — that mo7ieron which was the re- mote ancestor of some other far-off mone- ron in the Carboniferous age, which acci- dentally varied and then transmitted its peculiarity, in some manner to mortals un- known, to some other moneron with addi- tional improvements, — that to another and so on till a new and higher species of ani- mals was developed. 400 The Problem of Human Life. It is true Professor Haeckel thinks it possible that more than one spontaneous generation of monera may have occurred in different epochs of the earth’s history, but that has nothing to do with that one single moncron which was first in the long line of man’s ancestors. A hundred thou- sand individual monera may have spon- taneously generated at different ages of the world, and thus have given rise to as many species of monera, but out of all these races one only can be the primeval race through whose chain of successive self -divisions man' s lineal descent runs back to some one individ- ual moncron spontaneously generated! It is as impossible for two such spontaneously generated primeval monera to be both the progenitors of the line leading to man as for a child to have two actual fathers or two natal mothers. Whatever the other races of monera, which may have been spontaneously generated, did or may have done, they never did originate a line leading toward a human race, since such a line could occur in its primeval spontaneous start at but one time and in but one place. Hence, we reach the startling and almost paralyzing fact, that, had there been a little stone, no larger than a penny, lying over the exact spot where that first moneron — man’s “primeval parent”- — was spontaneously generating, no such a marvelous event could have taken place. The race of mon- era descending from that single head would never have existed, — those peculiar varia- tions which some one of its millions of de- scendants must have developed, and which led on to higher organisms and through them to still higher, could never have oc- curred, — and consequently man would never have had an existence on earth, nor would any other living creature higher than these “homogeneous” lumps of albumen! Yes, this great scientist, who would give us a plausible and simple solution of the mighty problem of man’s origin, and a con- sistent, philosophical, natural exposition of Creation, by linking Kant’s Cosmogony with Darwin’s Natural Selection, cemented by spontaneous generation, — who would brush aside from the problem the inconsis- tencies and superstitious puerilities of mir- aculous intervention on the part of a myth- ical God, — who would give us a rational conception of man’s important relationship to the universe as the intellectual head of all organic beings, — tells us that had a bubble of sea-water burst at one time on the mar- gin of some estuary a thousand million years ago (disconnecting or disturbing the atoms of inorganic matter which had fallen by chance together, and which were acci- dentally evolving from nothing a grain of mucus, which would, if left undisturbed, be spontaneously generated by an accident- al breath of carbon into a certain moneron which was to be the “ primeval parent of all other organisms,”) then man would never have lived, and there is no power — no intelligence in the universe — capable of correcting the terrible effects of the noise- less explosion of that fatal bubble! Are evolutionists and spontaneous generation- ists prepared to accept the legitimate and logical consequences of such an array of contingencies, each one of which suspended the existence of the human race by less than a hair? To accept these numberless millions of chances as having actually ex- isted, on each one of which the destiny of' our race was suspended, yet without any one of them having given way or failed to make the connection by which man’s exist- ence on earth was secured, is a more stupen- dous miracle a thousand-fold than was ever believed in by either Christian or Jew. Evolution . — Its Strongest Arguments . 401 Chap. VIII. Chapter VIII. EVOLUTION.— ITS STRONGEST ARGUMENTS EXAMINED. Arguments stated which Evolutionists regard as unanswerable. — They have never been met or even stated in any review of Darwinism. — This fact thrown scathingly into the teeth of Opponents of the system by Haeckel and other writers. — The author pledges himself to skulk no Fact nor Argument adduced in support of Evolution. — A Fundamental Principle underlying all these Problems to be first established. — An Absolute Scientific Demonstration that the Life and Mental Powers of every living creature constitute an Intangible yet Substantial Organism as real as the Anatomical Structure. — Dar- win’s Theory of Reversionary Action, as one of his strongest classes of Facts, examined. — A terrible Table of Figures arrayed against him. — The Impossibility of Reversions Positively Demonstrated. — The entire Doctrine of Inheritance misunderstood. — Transmission even from Father to Son through Corpo- real Organism an Absolute Impossibility. — With the Failure of Darwin’s Idea of Reversions, Evolution necessarily breaks down. — Another Demonstration that the Life and Mind constitute a Substantial Or- ganism within the Corporeal Structure. — Transmission and Inheritance of an Acquired Ilabit among Animals explained. — Darwin implores an Explanation, however imperfect. — The Great Problems and Facts of Embryology examined. — They are turned against Evolutionists, and their Theory overthrown by them. — Haeckel’s Plates, showing the Similar Appearance of all Embryos, prove too much for the Theory. — He destroys Evolution by his efforts to aid it. — Darwin proves that Man descended from Lower Animals by the exact similarity of all Ovules. — This Fact fatally turned against him. — Darwin’s Provisional Hypothesis of Pangenesis and Gemmules shown to be Utterly Impracticable and Absurd. — The Author’s New Hypothesis, by which the Problems of Embryology, Reversions, Monstrosities, Ru- dimentary Organs, &c., may be solved. — The Only Attempt at Explanation ever made, except by the Theory of Descent and Transmutation. — The New Hypothesis supported and corroborated by Darwin’s Assumptions. — The Author’s Hypothesis reasoned out and shown to be a Rational Solution of these hitherto Unexplained Facts of Embryology, Reversions, &c. — Summary of the Argument. The preceding chapters of this book, though apparently miscellaneous and somewhat disconnected, have, as will be made clear in the future, logically prepared the way for a correct understanding and a practical solution of some of the most pro- found and intricate problems developed by Darwin’s theory of descent. When the writer declares, as he now does, that the strongest facts and argu- ments relied on by evolutionists in support of the transmutation of species by natural selection, have never been presented by any reviewer of Darwinism, or even re- ferred to, much less met and refuted, by opponents of the theory, he but states what is well known among evolutionists, and tauntingly flung into the teeth of would- be reviewers by advocates of the system. Take, for example, the patent facts of embryology, such as the intimate resem- blance of all vertebrate animals in their early embryonic condition, in which the embryos of the chicken, dog, tortoise, orang-outang, as well as that of man, have equally a caudal appendage or a tail like that of the puppy, while in general form at a very early stage of progress they can not be distinguished from each other; and also the notorious fact of the universal presence 402 The Problem of Human Life. of the gill-arches or branchise of the fish in the embryos of all reptiles, birds, and mammals; — take the undisputed fact of rudimentary organs which are never de- veloped into practical use, found in many animals, such as the incisors or upper front teeth in the embryos of calves, which dis- appear before birth; and the same thing in the embryos of the whale tribe, where only whalebone is seen in the adult; also, rudi- mentary leg-bones in the hinder portions of the body of the whale and of the boa- constrictor, which are never perfected into legs, and can only mean, as evolutionists insist, that these animals came by trans- mutation from other species having those various organs perfect; — take the undeni- able fact of reversions , in many species, to the form, color, or structure of others, such as the common dovecote pigeon to the color of the wild-rock pigeon, the horse and mule to the stripes of the zebra orquagga; and the astonishing fact that in a few cases women have been found with supernumera- ry mammae in the inguinal region, and also organs normal only to marsupials, such as the double uterus of the kangaroo or opos- sum, — proving, as Mr. Darwin proclaims, that the human race has descended from these remote mammal ancestors, and that women still retain sufficient marsupial blood in their veins to occasionally cause these reversions! These, in connection with the well-known corroborative facts developed by comparative anatomy, which show that all vertebrate animals, from the lowest fish to man, are built up on the same general plan of structure; and that those nearest related in their anatomical chain or type, such as man and the quadrumana or higher species of the monkey, can scarcely be distinguished from each other; while the paleontologic records show this gradual development from the lower species up toward man by a corresponding grada- tion in their petrified remains found in the geological strata, — all combining, they tell us, to confirm the theory of descent as taught by Darwin. I here present a few citations which bear directly on the problems referred to. Prof. Ilaeckel, who is admitted by Mr. Darwin to be one of the highest authorities on the subject, remarks: — “All the phenomena of organic development . . . and further, the whole history of rudimentary organs are exceedingly important proofs of the truth of the theory of descent. For by it alone can they be ex- plained, whereas its opponents can not even offer a shadow of an explanation of them.” — “I wish es- pecially to draw attention in Hales II. and III., which represent embryos in all stages of develop- ment, and in which we are not able to recognize a trace of the full-grown animal. . . . Every one surely knows the gill-arches of the fsh. . . . Now these gill-arches originally exist exactly the same in man, in dogs, in fowls, and in tortoises, as well as in all other vertebrate animals.” “Finally, when comparing the embryos on Hates II. and III., we must not fail to give attention again to the human tail, an organ which in the original condition man shares with all other verte- brate animals. . . . Now man in the first months of development possesses a real tail as well as his nearest kindred, the tailless apes (orang-outang, chimpanzee, gorilla,) and vertebrate animals in general.” — “In this intimate connection of ontogeny [resemblance of embryos] and phylogeny [common descent] I see one of the most important and irre- futable proofs of the theory of descent. No one can explain these phenomena unless he has recourse to the laws of inheritance and adaptation ; by these alone a?-e they explicable." — “ The rudimentary little tail of man is an irrefutable proof of the fact that he is descended from tailed ancestors." — IIaeckel, History of Creation, \ ol. i., pp. 289,307,308,310,314. I also quote a passage or two from Mr. Darwin, to the same effect : — “It has been shown that generally the embryos of the most distinct species belonging to the same class are closely similar, but become when fully de- veloped widely dissimilar.” “Man is developed from an ovule about 125th of an inch in diameter, which differs in no respect from the ovules of other animals. The embryo itself at a very early period can hardly be distinguished from that of other members of the vertebrate kingdom." Ciiai*. VIII. Evolution. — Its Strongest Arguments. 403 "That most wonderful fact in the whole round of natural history, namely, the similarity of mem- bers of the same great class in their embryonic con- dition ” &c. . . . “ It is the consideration and ex- planation of such facts as these which has convinced me that the theory of descent with modification by means of natural selection is in the main true. These facts have as yet received no explanation on the theory of independent creations.” [ I wonder if Mr. Darwin will become “ convinced ” the other way when all these facts are taken from him ! — Author .] “ No other explanation [than descent from a com- mon progenitor] has ever been given of the marvel- ous fact that the embryos of the man, dog, seal, bat, reptile, &c., can at first hardly be distinguished from each other.” — Descent of Man, pp. 9, 25. — Animals and Plants, vol. i., p. 24. — Origin of Species, p. 387. Now all these things are facts of science admitted by physiologists, naturalists, and anatomists generally; and to ignore them, as heretofore done, in reviewing evolution, and as intimated in the Introduction, is to proclaim their unanswerable character. Is it true, however, that these facts unmis- takably point to transmutation from the lower to the higher species? — and is it true that no other possible or conceivable hy- pothesis can be invented which will ration- ally solve them? If such be the case, then it is indeed no longer of any use to fight against modern evolution ; and Darwin’s hypothesis of transmutation by means of natural selection or survival of the fittest must be admitted as a well-grounded scien- tific theory. If these various facts admit of no explanation, save the one given of them by Darwin and his coadjutors, which will harmonize them with the hypothesis of creation and the consistent order of a system of Nature ordained and operated under the supervision of an infinite and allwise Creator acting with a definite design and purpose, then indeed must man not only have arisen out of the monkey, but must have even developed as the lineal descendant of pouched mammals such as the didelphys or wombat, and through them from an ancient fish-like ancestor such as a ganoid ; and thence further on down his descent can be legitimately traced from the mollusk, or from Haeckel’s “primeval parent of all other organisms” — the moneron. I now undertake, as evolutionists will think, the impossible task of showing, in this and the succeeding chapter, by the most unequivocal scientific proof and authoritative citations, that Darwin’s theory of descent by transmutation fails utterly to give a satisfactory or even a possible solu- tion of these facts of science. I propose still further to give a plausible and rational solution of every one of them by an original hypothesis, independently of and in direct opposition to his theory, which not only will comport with known phenomena and scientific laws, but which Darwin will be forced to admit by a similar hypothesis of his own, having not a tithe of the founda- tion in reason which mine will have. Should these leading facts and main supports of this great revolutionary theory, which threatens to engulf religion and re- construct natural science, be swept away, then inevitably the whole superstructure of modern evolution must tumble at the feet of its builder a shapeless ruin. Preliminary to entering upon this dis- cussion, or attempting a solution of the problems just enumerated, it is essentially important, as the fundamental basis of all explanations, that I lay down and establish immovably the broad principle toward which much of my reasoning in the pre- vious chapters has directly pointed, namely — that the life and mind of every sentient being are substantial entities, — that they are as real and literal substance as are their flesh and blood, though while the latter are corporeal or physical substances the former are incorporeal, and hence intan- 404 The Problem of Human Life. gible as to our physical senses. The entire three chapters on Light and Sound , in which I sought to prove those and other forces or so-called modes of motion to be emana- tions of real and substantial corpuscles, were intended principally to establish the great truth that the life and mind may be none the less substantial because they are beyond the grasp of our sensuous recogni- tion. If those chapters really proved Sound, for example, to consist of corpuscular ema- nations, as I assume the reader now admits, instead of it being a mere undulatory mo- tion of the air or other conducting media, then all difficulty would seem to have van- ished from the problem of admitting that life and mind may be substantial entities wherever found, rather than the mere mo- tions of the molecules of the brain com- bined and operated in a “varied manner,” as assumed by Professor Haeckel. While those arguments paved the way to this conclusion, rendering the assump- tion of the substantial nature of life and mind probable and every way reasonable, the arguments which are to follow in these chapters will demonstrate, beyond the pos- sibility of doubt, the entire correctness of that view, by showing in numerous in- stances that no other possible hypothesis will explain many well-known phenomena and scientific facts, and thus a clear foun- dation will be established for the solution of all the problems raised by Darwin, with- out resorting to the impossible supposition of descent by transmutation from lower animals. Reversionary Action. It matters little which one of the great problems shall be taken up first, as they are all treated in essentially the same man- ner by Darwin and lead to the same result, namely, that man has descended from the lower animals — even the very lowest — by an unbroken line of blood relationship. Hence, I will come directly to this puzzling question of Reversionary Action, of which, as just remarked, no kind of solution has ever been even attempted except the one given by Darwin of inheritance from an- cient ancestors and the retention of a suf- ficient modicum of their blood and corpo- real nature to cause reversions under spe- cial or peculiar conditions of life. Speaking of Human reversions to marsupial organ- ism, Mr. Darwin remarks : — “But the principle of reversion by which a long lost structure is called back into existence , might serve as the guide for its full development even after the lapse of an enormous interval of time.” — “These several reversionary structures , as well as the strictly rudimentary ones, reveal the descent of man from some lower form in an unmistakable manner." — “In one instance a woman (the daughter of another with supernumerary mammae), had one mamma which yielded milk developed in the inguinal region. This latter case, when we remember the position of the mamma in some of the lower animals on both the chest and inguinal region is highly remarkable, and leads to the belief that in all cases the additional mammae in women are due to reversion.” “ This principle of reversion is the most wonderful of all the attributes of inheritance. . . . What can be more wonderful than that characters which have disappeared during scores or hundreds or even thousands of generations , should suddenly rc-appcar perfectly developed? . . . We are led to believe, as formerly explained, that every character which oc- casionally re-appears is present in a latent form in each generalioti. . . . In every living creature , we may feel assured , that a host of lost characters lie ready to be evolved, under proper conditions.” — “ Reversion , in the ordinary sense of the word, comes into action so incessantly, that it evidently forms an essential part of the general law of inheritance.” — Descent of Man, pp. 39,43. — Animals and Plants, vol. ii. , pp. 76, 446, 447, 478. Before suggesting any hypothesis for the solution of this problem of so-called rever- sionary action, I wish distinctly to point out to the reader, as before proposed, the utter impossibility of it being caused in the manner claimed for it by Darwin — through a small remnant of the blood or of the phy- sical nature of a distant ancestor retained Chap. VIII. 405 Evolution. — Its Strongest Arguments. in the reverting structure, and then de- veloped into action by some peculiar con- ditions of life. That the cause of these reversions is the retention of a small frac- tion of ancestral blood, Mr. Darwin clearly teaches : — “No doubt it is a very surprising fact that char- acters should re-appear after having been lost for many, probably hundreds of generations. . . . After twelve generations the proportion of blood , to use a common expression, from an ancestor is only 1 in 2,048.” — Origin of Species, p. 126. By the law of consanguinity, as here stated by Mr. Darwin, the first descendant would partake one half of the blood or physical nature of the father and one half of that of the mother; or the proportional dilution would be as 1 to 2 for the first generation, — 1 to 4 for the second, — 1 to 8 for the third, — and so on, making, as Dar- win states it, 1 to 2,048 for the twelfth gen- eration, as any one can see by continuously doubling the figures for each succeeding generation. But Darwin speaks of this dilution being extended through “hundreds” and even “ thousands ” of generations, and yet re- taining sufficient heredity to cause rever- sions or to produce a monstrous organ in a woman, for example, normal only to her ancient progenitors or ancestral marsu- pials, at least a million generations distant according to evolution, and which Darwin may well call an “ enormous interval of time." Now, I really wonder if Mr. Darwin ever seriously thought of the almost infi- nitely minute portion of ancestral blood or corporeal nature which would be thus retained by a descendant, even after hered- ity had passed through but one hundred generations? I can scarcely believe it possible that he has ever even given it a passing reflection, or he surely would not have dared to venture such a bewildering and overwhelming improbability as rever- sions through ancestral blood back to the organs of marsupials, — which, if really our ancestors at all, can not be less than mil- lions of years distant, as estimated by moderate evolutionists. Let us, by means of the following as- tounding table, carefully calculated, take a glance at the inconceivable dilution of ancestral blood no farther distant than the one hundredth generation of human beings, or extending no farther back from the present time than to the commencement of the Roman Empire: — 12th generation, 1 to 2,048 25th “ 16,777,216 50th “ .... 526,952,548,730,112 75th “ 17,687,976,686,375,030,226,944 100th, 1,116,700,203,157,979,981,456,633,757,926 The figures in the last line, which are almost enough to drive a mathematician wild even to contemplate them, only carry the dilution of ancestral blood forward one hundred generations ! Yet Mr. Darwin holds that a fraction, as much less than the one here represented as a grain of mustard-seed is smaller than the sun, would be all-sufficient to overpower a woman’s entire organization and change her into an opossum, or at least to convert a part of her body into the corresponding part of that ancient ancestor which lived at least a million generations prior! A million generations ! Can the reader imagine even the length of the line of figures, carried out according to the foregoing printed table, which would represent the millionth dilution of ancestral blood? Such aline, if printed as in this table, would extend, according to actual calculation and meas- urement, one thousand seven hundred and fifty feet! Yet, as taught by Darwin and all evolutionists, such an infinite dilution of blood would be sufficient to cause a woman’s body to revert to the structure of a marsupial animal; and that, too, in de- 406 The Problem of Hitman Life. fiance of her own blood and that of all her human ancestors! One would think that the overwhelming magnitude of the figures given in this table, though but a drop to the ocean when com- pared to the immeasurable interval back to the time of marsupials, supposing them to have been really our ancestors, would be sufficient to convince any reasonable mind that some other explanation of such apparent reversions than the actual pres- ence of ancestral blood must be sought. That such an inconceivably diluted frac- tion of marsupial blood could force upon a woman’s organization, in opposition to her own entire organism, a structure only normal to those ancient animals, is a miracle equal to that of spontaneous generation, and as infinitely absurd as this supposed marsupial blood is immeasurably diluted. No wonder Darwin declares that “this principle of reversion is the most wonderful of all the attributes of inheritance.” It is altogether too wonderful to be true, as we shall soon see by one of the most un- equivocal demonstrations ever known in science. But prior to this, I wish to note the fact that not only must a woman hold within her veins, according to this theory, an ef- fective fraction of marsupial blood which is liable to be developed into reversionary organs at any favorable juncture of con- ditions, but she must also retain a still larger proportion of the blood of all the subsequent myriads of species through which her lineal descent has brought her since she shed her marsupium! These species and varieties and genera and fami- lies, living and extinct, from the time the human line branched off from the kanga- roo, Darwin estimates at numberless thou- sands; and hence a woman should be more liable to reversions to the peculiar structures of the wolf, jackal, hyena, fox, dog, lemur, &c., than to that of the mar- supial prototype of these subsequently de- veloped species running along the line of her descent. Yet we do not hear of a single reversion in woman to the organs of any of her nearer relatives in this lineal chain, unless the supernumerary mammae should be an exception. I now assert, and particularly invite the attention of Darwin and Huxley, that so far from there being the smallest conceiv- able fraction of ancestral blood or corpo- real substance of any kind running in our veins handed down from marsupials or from human ancestors even a hundred generations back, which, by the remotest possibility, could cause reversions, there is not one particle of blood or other corporeal substance in any man living which existed in the body either of his father or mother; and hence I am now prepared to show, by that unequivocal demonstration just prom- ised, that this whole question of inheritance is completely misapprehended, atid that physiologists who suppose transmitted charac- ters and peculiar diseases or structural de- formities to be physical transmissions handed down and continued from generation to gen- eration by atavism as it is taught , or through the means of corporeal blood or organism, are laboring wider a universal and monstrous misconception. There is no man living who has arrived at maturity who has at this time a single atom of the blood or physical substance remaining in his body which he possessed when he was a child, let alone that of his ancestors, near or remote. Upon this all authorities agree. Ancient philosophers maintained that a complete metamorphosis takes place in our entire bodies at least once in seven years, and that a man twenty-one years old has had his whole substance — blood, bone, muscle, &c. — dis- placed and substituted by other corporeal Chap. VIII. Evolution. — Its Strongest Arguments. 407 atoms taken up from organic and inor- ganic nature at least three times since his birth. I will not ask the reader to take this al- most universally understood truth on my bare assertion, but will give authority which evolutionists will hardly question. Prof. Huxley says: — “So constant and universal is this absorption, waste, and reproduction, that it may be said with perfect certainty that there is left in no one of our bodies at the present moment a millionth part of the matter of which they were originally formed .” — Lectures on The Origin oj Species, p. 28. He also says: — “ Bone once formed does not remain during life , but is constantly disappearing and being replaced in all its parts.” — Elementary Physiology, p. 264. Dr. Flint remarks : — “It is known that the organic principles of the body which form the basis of all tissues and organs, are continually undergoing change as a condition of existence; that they do not unite with any substance in definite chemical proportions; but their particles, after a certain period of existence, degenerate into excrementitious substances.” — Physiology of Man, vol. i., p. 474. Dr. Dunglison adds his testimony, as follows : — “The human body, from the moment of its form- ation to the cessation of existence, is undergoing constant decay and renovation — decomposition and composition ; — so that at no two periods can it be said to have exactly the same constituents. . . . Setting aside the erroneous pathological notions that assign to the blood what properly belongs to cell life in the system of nutrition, how can we suppose a taint to continue for years or even entire generations in a fluid which is perpetually under- going mutation, and at any distant interval can not be presumed to have one of its quondam particles re- maining .” — Human Physiology, pp. 73, 450. I could, were I disposed to occupy the space, extend these citations to any num- ber; but these will suffice to show that physiologists who teach that inherited characters or diseases are conveyed through blood and corporeal structure from one generation to another do so in the face and eyes of the universally admitted fact that not one particle of the body of any man or woman which he or she had in childhood continues to maturity, which shows the utter impossibility of atavism based on corporeal transmissions! Hence, the almost infinite absurdity of Darwin's hypothesis that reversions bring up “long lost organs,” through the supposed remnant of the blood of remote ancestors continu- ing in our veins. How, then, in the name of logic and science, we may crushingly ask Darwin, is he to explain these supposed reversions in women to the organs of mar- supials, or refer their “supernumerary mam- ms,” developed in the inguinal region, to those of the dog or jackal, when about every seven years from that remote period to the present time each individual in the line of descent has changed its entire body, breaking down the lineal bridge a million times and in a million places over which descent has had to travel ? I therefore aver that in view of this un- answerable fact of all the physical ingre- dients of man’s body being displaced and substituted many times during each mature human life, and in view of the table just given showing the inconceivable dilution of ancestral blood after only one hundred generations, if such blood continues at all, it is utterly impossible for any sane mind to believe in Darwin’s theory of reversions to marsupial organism. And hence it fol- lows that this great and conclusive fact in support of Darwinism is utterly broken down, and his theory, so far as it is con- cerned, completely driven to the wall. Is not this an irresistible conclusion? If so, then here is one of its most important re- presentative facts which evolution can not explain, and with which it is entirely in- consistent; and hence the whole theory “falls to the ground,” according to the rule 408 The Problem of Human Life. of logic laid down by Professor Huxley himself, as quoted at the foot of page 325, which the reader will turn to and read. Thus, by the overthrow of this main sup- port of the transmutation of the human race from some ancient marsupial form, Darwinism completely breaks down (it matters not whether I succeed in satisfac- torily explaining these so-called “ rever- sions” or not), for Mr. Darwin has in many places in his various works distinctly claimed this problem of reversionary action as among his very strongest arguments in support of the hypothesis of man’s descent by transmutation from lower animals, and one of the facts which convinced him of its truth. Right here, then, comes the scientific demonstration that life and mental powers are real and substantial entities, or other- wise there is nothing through which the transmission of characters or diseases or peculiarities can find conduction from gen- eration to generation! The mental and vital organism (which exists in addition to the corporeal structure), being incorporeal, is all there is about a man or a lower ani- mal which is not liable to change and sub- stitution, and is, therefore, all there is which possesses an identity of person or being; and hence it is the intimate connection ex- isting between this incorporeal organism (which is at the same time substantial and unchangeable) and the corporeal organism (which is material and changeable) which causes atavism, and through which inherit- ed transmission occurs either among the human or lower species. Can there be a stronger proof furnished on any single scientific proposition than this fact here established that there must be some invisible incorporeal and intangi- ble substance, not liable to mutation and substitution, through which inheritance from parent to offspring must be con- ducted? No other rational conclusion is conceivable, since all corporeal or physical connection is severed between them within seven years after the birth of the child, thus effectually breaking the lineal chain between such parent and the next genera- tion. Without the presence of such an unchangeable and incorporeal organism actually existing in every living creature, no inheritance of parental character or resemblance could continue in a child at farthest longer than seven years afterbirth; for the moment the physical organism had been substituted by new materials all in- herited relationship would cease and all transmitted parental characteristics would vanish. I repeat it, then, that we have here a direct scientific proof of the position I la- bored so long to establish by indirection and analogy in the earlier chapters of this work. I there assumed that if so many in- tangible so-called forces and modes of mo- tion were really and demonstrably substan- tial entities, though incorporeal, that it was but logical to infer that life, instinct, and spirit were equally substantial. But now for the first time we have the direct scien- tific proof that there must exist in every sentient being a substantial vital and men- tal organism, in addition to its corporeal structure, through which inherited trans- missions descend from father to child, and by atavism from grandfather to grand- child; and thus gradually I am laying the foundation for the new hypothesis to ra- tionally solve Darwin’s problems, — which, as we see, are wholly inexplicable by his own theory of physical descent. But right here is another argument even more conclusive, if anything, than the pre- ceding, that the life and mind arc the real, intrinsic, and principal substance of every living creature; and by mind, in the lower animals, I mean that instinct which takes Chap. VIII. Evolution. — Its Strongest Arguments. 409 the place of reason in man. It therefore must not be supposed because I place man and the lower animals on a level in regard to each possessing a dual nature, and each having within the corporeal structure a vital and mental organism, that I suppose such lower beings equally entitled to im- mortality, or life hereafter. A just, and, as I believe, a true distinction will be marked out in a future chapter between man and the lower animals ; and what I regard as the only true solution will be given of this greatest of all psychical prob- lems, why man shall live eternally and why an intelligent animal like a dog or a horse can not so live, although like man it possesses a substantial incorporeal vital and mental structure. I therefore merely throw in this explanatory remark, lest I should be misapprehended in my frequent allusions to the vital and mental organisms of lower animals. I now state but a truism, universally recognized and admitted, when I assert that offspring as a general rule partake equally the likeness, character, and quali- ties of both father and mother, while I emphatically deny that such transmission of likeness or character is caused by or comes at all or in the slightest degree from the physical bodies or corporeal organisms of such father and mother, but exclusively from the vital and mental organism which pervades and animates the corporeal struc- ture, since it is a fact which physiologists will admit that more than nine hundred and ninety-nine thousandths of the child’s physical or corporeal organism is derived from the mother! Perhaps it might be safely asserted that the germinal or fecund- ating impulse really supplies nothing to the building up of the child’s body. Some authors so believe ; but I do not need the admission. The fact that the child’s body is almost wholly derived from the mother’s organism, while it partakes corporeally as well as mentally as much of the father’s likeness and characteristics as of the mother’s is an unanswerable proof that even the infant, without waiting seven years for its substance to be supplanted by new materials, does not inherit its spe- cific structure or family characteristics at all through the corporeal organization of either father or mother, but exclusively from their incorporeal mental and vital being! It therefore amounts to another absolute scientific demonstration that inheritance of any quality or character, whether among hu- man beings or the lower animals — whether the quality or peculiarity relates to the mental powers or is wholly physical and attaches entirely to the corporeal struc- ture — comes exclusively through and is derived wholly from the intangible and incorporeal vital and mental organism of the two parent forms. Evolutionists can not evade or even weaken the force of this overwhelming conclusion. If physical or- ganism is all there is about us of a sub- stantial nature, as Haeckel, Darwin, and Huxley all teach, and if the mind and life are nothing but a complicated motion of the physical molecules arranged in a “va- ried manner,” having no organic or sub- stantial character, then it would assuredly follow, on absolute scientific principles, that, as the child had derived but a thou- sandth part of its corporeal structure from the father, it should exhibit but a thou- sandth part of his likeness or character- istics! But since the father transfers as much of his nature and likeness to the child, through his vital organic structure, as does the mother, though she furnishes about all of the corporeal, my foundation is firmly laid in the immutable mental and vital organism of every living creature, and must hereafter remain an established and 4io The Problem of Human Life. demonstrated fact against which the mate- rialistic waves of evolution will beat in vain ! The great mind of Darwin, when con- templating the astonishing fact that an in- stinct, and even a cultivated habit, in a dog or horse, though not natural to the species, is inherited by its offspring, which will repeat the habit without being taught, becomes almost paralyzed with bewilder- ment, and he exclaims — “Even an imper- fect answer to this question would be satis- factory .” But I will quote him in full, and then give him a perfect answer: — “ How, again, can we explain to ourselves the inherited effects of the use or disuse of particular organs? The domesticated duck flies less and walks more than the wild duck, and its limb-bones have become in a corresponding manner diminished and increased in comparison with those of the wild duck. A horse is trained to certain paces, and the colt in- herits similar consensual movements. The domes- ticated rabbit becomes tame from close confine- ment ; the dog intelligent from associating with man ; the retriever is taught to fetch and carry; and these mental endowments and bodily powers are all inherited. Nothing in the whole circuit of physi- ology is more wonderful. How can the use or disuse of a particular limb or of the brain affect a small aggregate of reproductive cells, seated in a distant part of the body, in such a manner that the being developed from these cells inherits the characters of either one or both parents? Even an imperfect an- swer to this question would be satisfactory ." — Dar- win, Animals and Plants , vol. ii. , p. 445. Had Darwin’s mind ever been so fortu- nate as to delve down into the great cen- tral truth I have just been elaborating, that the life and mental powers of every living creature constitute a perfect incor- poreal yet substantial organism, as real as the one composed of blood, bone, and muscle, and that inheritance from the pa- rents by the offspring comes solely through such intangible entity, he never would have so puzzled his brain over this prob- lem of the transmission of an instinct or an acquired habit, and would never have begged for even an “ imperfect answer to this question.” He here has a perfect an- swer. I wonder if he will have the candor and magnanimity to acknowledge it! If he has no difficulty in understanding how two fine-wool merinos, male and female, should transmit their peculiar physical characteristics to the lamb, but accepts it as a simple and natural fact, then, when- ever he grasps the true and broad idea that these merino parents transmitted this characteristic of fine wool to their offspring exclusively through their mental and vital structures, and that their merely corporeal organisms had nothing whatever to do with the transmission except as being the physi- cal media through which the peculiarity was conveyed, he will then have not the slightest difficulty in understanding and accepting the equally simple and beautiful fact that the retriever after being taught to fetch and carry, transmits this mental habit to the pup through his own mental and vital organism so effectually that the offspring will practise the same thing with- out being taught. Without the presence of this substantial mental and vital organ- ism all such facts are wholly and abso- lutely inexplicable. Right here, then, at the very threshold of my arguments by which I have proposed to overthrow evolution, and while thus es- tablishing the immovable foundation of my future exposition of the theory, I have incidentally furnished a simple and beau- tiful solution of one of the most profound problems which Mr. Darwin finds mixed up with the complex subject of inheritance, and one so bewildering that he prays for some solution, he cares not how “imper- fect,” agreeing in advance to be satisfied with it rather than to depend on the wretched consolation which his own cor- poreal theory of inherited transmissions affords. No wonder he implores assist* Chap. VIII. Evolution. — Its Strongest Arguments. 4i i ance, since no physical theory of inherit- ance can aid him. I have here given it to him without money and without price. Will he accept it? We shall see. Let the reader not forget, then, what has been accomplished in the arguments just preceding. It has been shown that while all organic beings are changed in all their parts, and their physical atoms substituted frequently by others during life, thus pre- venting all corporeal transmission what- ever, yet inheritance does take place, ab- solutely proving the presence in each being of an incorporeal self, or substantial organ- ism. It has further been proved that while the father equally transmits his likeness and character to his child the mother fur- nishes nearly all of its physical organism, showing beyond the power of contradiction that no inheritance comes through corpo- real structure, and at the same time de- monstrating that each being possesses a substantial organism within the physical, which is incorporeal and intangible. So long as these two annihilating propositions remain unrefuted, just so long will evolu- tion remain with its entire foundation of physical inheritance demolished. If the physical or corporeal organism is all there is about a living creature con- cerned in the phenomena of inheritance and the transmission of characters, as held by all evolutionists, then surely it must be clear to the reader, if there is no continuity of corporeal structure from one generation to another, that physical transmissions are impossible in the very nature of things; and hence the whole fabric of inheritance and descent is annihilated. If nothing but corporeal structure constitutes the me- dium for inherited transmissions, then it must follow, if a lamb has a fine-wool father and a coarse-wool mother, not a thread of its wool would be sufficiently changed from the coarse fiber of its mother to be detected under microscopic power, since but a thou- sandth part, approximately, of its organic nature could have come from the father. Here, then, by evolutionists basing their theory of descent on transmissions through physical organism alone, thus ignoring en- tirely any other substantial structure as part of a living creature, the foundation of the hypothesis of natural selection is swept away. Hence, if I were disposed to stop right here and not write another paragraph against evolution, the theory of descent as based on transmission alone through cor- poreal structure could never recover from the force of this single blow; for what is evolution without inherited transmissions? and how is inheritance possible when the very channel through which it passes is displaced in all its parts and substituted by new ingredients several times during each life? Modern evolution knows no medium through which characters can be trans- mitted save the physical structure, which I have shown by the best authority has no continuity from one generation to another. Therefore, as inheritance is taken away from the theory, the entire superstructure of evolution falls hopelessly to the ground. No escape is possible except by adopting my view, that within each physical structure there exists also a substantial vital and mental organism. But is there a rational or supposable hy- pothesis by which to account for so-called reversions in man to the organs or charac- ters of lower animals, as described by Mr. Darwin? Is there any supposable theory for explaining the gills of fish and the pres- ence of a caudal appendage in the human embryo as well as in those of all vertebrate animals? Is it possible to account for the occurrence of a monstrosity in one species resembling some other specific form, or to explain satisfactorily deformities in chil- dren resulting from the mental impressions 412 The Pvoblem of Human Life. of the mother? That such phenomena do not result from physical or corporeal causes, such as inherited transmissions linking species together, I shall regard as already clearly demonstrated so far as “reversions” are concerned. That there is a vital and mental organism within and inclosed by the physical structure of every organic be- ing I shall also consider as equally demon- strated, and beyond the possibility of doubt by an unbiassed mind. And, finally, I shall maintain that to this intangible and incor- poreal vital and mental organism we are to look for all the phenomena of inherit- ance, growth, variation, embryology, &’c. Yet, properly, before presenting the hy- pothesis which I have invented for the solution of the problem of reversionary action, I ought to examine also the sur- prising facts of embryology, and show, as I have already intimated, that so far from aiding evolution they are absolutely against the theory, even should I be unable to ex- plain their true cause. These remarkable appearances in the embryos of all verte- brate animals so confidently relied on by Mr. Darwin and all his followers as direct proof of evolution, really, in one sense, are as much reversions, so called, as are the recurrence of supernumerary mammae, and must therefore come under the same gen- eral objections, and be ultimately explained by the same hypothesis. I shall therefore come directly to the discussion of Embryology. That the presence of branchiae and a caudal organ in the human embryo at an early stage of progress can not be caused by human descent and corporeal inherit- ance from fishes and tortoises has been already scientifically demonstrated, since, as just remarked, these embryonic appear- ances belong in the same class of phe- nomena as so-called reversions, and must stand or fall by the same philosophical evidence. If the gills of fishes or the tails of tortoises really do show themselves in the embryos of all mammals, from the mouse up to man, through the law of physical in- heritance from those ancient progenitors, as Darwin and all evolution writers main- tain, then it would undeniably follow that a small remnant of this ancestral blood and corporeal nature from the fish and tortoise must still remain in the human mother in order to be thus transmitted by her organ- ism to the embryonic structure of the in- fant. For an evolutionist to even attempt an evasion of this fundamental principle of his theory would be to abandon evolu- tion and the idea of physical descent alto- gether. Hence, this entire embryologic argu- ment, of which evolutionists so persistently and triumphantly remind their opponents, falls hopelessly to the ground by the very facts and considerations just brought to bear on the subject of reversions. I need only refer the reader back to that terrible and fatal line of figures showing the almost infinite dilution of ancestral blood after only one hundred generations have passed; that is, supposing the blood or physical nature of an ancestor to descend at all from one generation to another, which was clear- ly demonstrated could not be the case. If that line of figures should be continuously multiplied till it would represent the num- ber of generations back to the Devonian fish, as estimated by moderate evolutionists, there would be an unbroken string of nu- merals, as closely printed as in the table, over one hundred miles long; and this would represent the dilution of fish-blood in the veins of a mother which impresses the form of branchice on the embryonic infant! I assert, without intending to impugn any man’s honesty, that no sensible evolutionist does or can believe it. But aside from the impossibility of this Chap. VIII. Evolution. — -Its Strongest Arguments. 4i3 inconceivably diluted atom of ancestral blood affecting such a result in opposition to the mother’s organism and in defiance of the blood of all her human ancestors, it remains an incontrovertible fact, as proved, that there is no such a thing as the trans- mission of physical blood or structure of any kind, even for a single generation, since all the corporeal atoms of every nature composing a child’s body are displaced and substituted by new ingredients several times before that child reaches maturity. Hence, as so unanswerably shown, not an atom of ancestral blood or physical struc- ture can reach even as far as to the first grandchild. How, then, in the name of science and common sense, can the prints of gills and tails be conveyed to embryonic infants through the unbroken transmission of blood from the tortoise and fish? To suppose that the reader does not see and appreciate the force of this crushing argu- ment would be to cast a slur upon his in- telligence. It therefore matters nothing, as remarked about reversions, whether I am able or not to offer a plausible explanation of these embryonic problems, or, in fact, any ex- planation at all, they clearly have nothing to do with evolution. Even if I should now admit them among the unsolvable mysteries of which every page of Nature is so prolific, it would nevertheless remain an established fact that Darwin’s theory fails utterly to account for them. If they are never to be explained, still this fact is clearly demonstrated, that they do not and can not come by descent from the tortoise and fish. It must be remembered as an undisputed fact that inheritance, with Darwin, Huxley, Haeckel, and all evolutionists, signifies only the transmission of characters or pe- culiarities, through the physical blood and structure of organic beings, handed down from generation to generation. Not one of these writers has ever had the first glimmer, as their works indicate, of this beautiful and grand idea of an incorporeal yet substantial vital and mental organism existing within and represented by the physical structure. Hence, whatever use such a sublime view of organic life might be to them to help out their broken-down theory of physical inheritance, they have forever estopped themselves from employ- ing it by their utter repudiation of life and mind as anything except the mere motions of commingling organic molecules. I may also be permitted to add, as cau- tiously as maybe, that the true reason why these great problems raised by Darwin, such as reversions, embryonic resemblance, rudimentary organs, &c., have never before been wrenched from the grasp of evolution and hurled with fatal effect against the theory, is because no reviewer of the theory of descent has seemed to catch this funda- mental principle of being, that each living creature has a dual organism or two distinct structures interblended — one corporeal and subject to constant mutation, while the other is incorporeal, not liable to mu- tation, and hence the only part about every living creature constituting the essential identity of its being. I here assert con- fidently that no man can answer these fundamental arguments of evolution or solve the otherwise inexplicable mysteries involved in inherited transmissions, if this broad principle of a substantial vital and mental organism be ignored. Hence, Dar- win’s principal scientific facts have never been met. Although the arguments just advanced completely take embryology outside the pale of evolution, I do not propose to stop here with these facts, which Mr. Darwin says were among the main reasons which “convinced” him of the truth of evolution, 4 T 4 The Problem of Human Life. and which Professor Haeckel, his great German apostle and coadjutor, flings boast- fully at all opponents of the theory of de- scent as beyond their power to jostle, and in which he declares, “/ see one of the most important dnd irrefutable proofs of the theory of descent. No one can explain these pheno- mena unless he has recourse to the laws of inheritance and adaptation; by these alone arc they explicable .” (See page 402.) Then, to show how conclusive is this similar appearance of the human and lower forms in their early embryonic condition, as a proof of evolution by transmutation, Professor Haeckel goes to the expense of producing two elaborate plates represent- ing the embryos of the man , dog, chicken, and tortoise, at a correspondingly early and then also at a more advanced stage of growth, in which the tail of the tortoise and so-called gill-arches of the fish are con- spicuously displayed in the human embryo and also in that of the three lower animals, as a proof that man descended from the tortoise and the fish. But in these plates (as those having a copy of Professor Haeckel’s History of Creation will see), this learned naturalist overshoots his mark, so to speak, and gives us a complete illustration of that “vaulting ambition which o’erleaps itself.” It is really an unfortunate coincidence, that, while the younger series of embryonic pic- tures makes the “little human tail” and the fish-gills everything the most ardent evolutionist could desire, the embryonic heads of the four different orders are not only a total failure but a fatal blunder, showing such a want of foresight as to utterly overthrow the argument; for while the head of the human embryo is the proper size and exactly in proportion to the size of its body, thus consistently representing the human cranial type from the commence- ment of life, the head of the tortoise and that of the chicken are enormously out of proportion to the sizes of their bodies, and ridiculously as large as that of the human embryo, if not a trifle larger! Yet every one, however little versed in natural history, knows that the head of a tortoise in pro- portion to the size of its body is not one quarter as large as that of man. Thus it follows, since the head is of infinitely more importance as a guide to generic classifica- tion than the tail, that Professor Haeckel has unwittingly placed his hereditary cart squarely before his embryologic horse, and, by giving the tortoise a human head, has actually reversed evolution, and proved that the reptile descended from man ! If these sagacious plates of Haeckel are correct, — which, of course, must be admitted, — then the whole embryologic argument falls to pieces, since the most casual observer must see, who examines these pictures, that while the human form retains its own head in due proportion from the start, the tortoise drops its normal head and adopts that of man ! It follows, then, unanswerably, that this “little human tail”which Professor Haeckel keeps so menacingly before his opponents, as he refers to his annihilating plates, never came by descent from the tortoise at all, since the human head which fits so coolly on this embryonic reptile could not have descended from man, if there is any truth in “survival of the fittest.” Manifestly, then, from the consideration of Haeckel’s plates alone, some other explanation than descent from reptiles and fishes must be given of the tails 'and gill-arches found in connection with human embryos, even if I had not already presented overwhelming reasons why descent from ancient ancestors could not, by the remotest possibility, have anything to do with these problems. Having thus succeeded in depriving evolution of the least claim to or interest in the phenomena of embryology and re- Chap. VIII. Evolution. — Its Strongest Arguments. 4i5 versionary action, I shall now attempt an explanation of these problems, — which, however imperfect and liable to objection, 1 am willing to submit to the reader with the belief that they will present more plaus- ibility and show more harmony and con- sistency with already established facts and scientific laws than this utterly foundation- less theory of physical descent. But in what manner shall I begin to frame the general hypothesis which shall give this new solution of these remarkable phenomena? If it be true, as I claim to have already demonstrated, that there is such a thing as a substantial vital and mental organism constituting the incorpo- real but essential entity of every living creature, which I doubt not the attentive reader admits, it then becomes easily sup- posable that such a substantial though in- tangible structure should be at least as complex as the corporeal organism, which is merely its physical expression. That such a substantial structure, invisible and intangible yet possessing all the details of parts and organs of the corporeal body, may actually exist within the physical and tangible form of a living creature, consti- tuting its real and essential entity, ought to be deemed not only possible but rea- sonable, even if I had not already given direct proof of it. In view of the incor- poreal substances known to exist in Nature all around us, completely beyond the reach of any of the senses, scientists should not deem it such an incredible thing that a living creature may possess an internal vital organism as well as an external cor- poreal structure; and this applies particu- larly to all modern scientific thinkers who believe in a universal and all-pervading yet substantial luminiferous ether which can run in waves and circulate freely through the texture of a diamond! That such a vital and mental organism does really exist in every human form, essen- tially related to and intimately blended with such corporeal structure, and through which all the biological phenomena of pro- creation, growth, development, inheritance, and variation from specific structures take place, I shall again assert has been clearly established in the two preceding argu- ments, in which were shown that no pecu- liarity or characteristic of father or mother can by any possibility be transmitted to posterity without the intervention of such an incorporeal organism ; and that no father, on any known principle of reason- ing, could transfer to his offspring more than about a thousandth part of his like- ness or character as compared to that which would be transferred by the mother, were it not for the presence of such in- visible vital and mental organization as the exclusive medium of all inherited transmissions. Here, then, I make my first hypothetic supposition, that, as the physical structure contains not only the different organs of the body but an almost infinite number and variety of separate molecules and units or real organic atoms, so the vital organism within each living creature con- tains not only the intrinsic life-form of the specific being it inhabits but is a veritable tnierocosm or a little universe of life-forms which include the intrinsic germs of all organic being wherever found. Life itself being a real substance it must be consti- tuted of life-atoms, while its molecules, so to speak, consist of essential life-forms re- presenting every living creature, the same as the molecules of the body consist of the various forms and kinds of organic ele- ments which go to make up the countless and manifold constituents of all bodies; and hence, within the life-germ of every organic being, or within this intangible representative kernel of existence, all other 4 1 6 The Problem of Human Life. life-forms are essentially represented, so that when the microcosmic germ com- mences to gather about it the corporeal elements of organic structure, there are present not only the specific structure of the family to which the germ belongs, but the inconceivably minute images and essen- tial life-forms of all other living creatures; and while thus environed with all forms of life, the taking on of an abnormity, from the juxtaposition of unnumbered images of specific beings, would be but the natural result of a collision through some pertur- bation in the mother caused by one of the accidental conditions of life to which she might be and is at all times exposed, and which might indelibly impress her mental or vital organism. So far, the reader may say, this seems to be all supposition. Granted; but we shall probably see as we advance in the hypoth- esis corroborative reasons for regarding it as a rational and even scientific basis of solution for very many phenomena wholly inexplicable on any other supposition. According to established rules among all scientific investigators, I have a perfect right to frame any scientific hypothesis I may deem expedient, and then try to build up a theory by seeing how far the admitted facts of science and Nature will harmonize with such hypothesis. If, after carefully comparing all such facts with my pro- visional hypothesis, I shall conclude that more phenomena are explained by it, and the various classes of facts made more har- monious and consistent among themselves than by means of any other known hypoth- esis, it is logical and fair to claim the result of such investigation as a probable scien- tific theory. Mr. Darwin says: — “In scientific investigations it is permitted to invent any hypothesis , and if it explains various large and independent classes of facts it rises to tlie rank of a well-grounded theory.” — Animals and Plants , vol. i., p. 20. Having found that the theory of descent by transmutation can not possibly explain these embryonic and reversionary phenom- ena since the physical means of inheritance necessary to solve such problems are want- ing, and since the dilution of ancestral blood required to extend as far back as to the marsupial, tortoise, and fis'h, must be infinitely absurd, even if ancestral blood passed from one generation to another, — which, as shown, is not the case, — I have therefore invented this hypothesis of sub- stantial but incorporeal life-germs as vital microcosms, based on the demonstrated fact that the life and mental powers of every living creature constitute a vital and men- tal organism, which, though incorporeal and intangible, is nevertheless as really substantial as the corporeal blood, bone, and muscle, by which it is physically re- presented. Mr. Darwin surely can not take excep- tion to such a microcosmic assemblage of vital images representing a miniature uni- verse of living structures. He teaches, as recently quoted, that not only the opossum, kangaroo, didelphys, wombat, and all other marsupial forms and organic structures, are actually present in their physical characters in a woman, but necessarily all subsequent specific characters in the lineal chain of descent from the marsupial down to the present time, — that all these characters lie “dormant” or “latent” in each generation, ready to be awakened into organic struc- tures or reversionary forms by the inter- vention of some unusual condition of life. I re-quote : — “We are led to believe, as formerly expressed, that every character which occasionally re-appears is present in a latent form in each generation. . . . In every living creature we may feel assured that a host of lost characters lie ready to be evolved under proper conditions." (See page 222.) No physical “ character," such as the mamma: of a wolf or tail of a tortoise, can Chap. VIII. Evolution. — Its Strongest Arguments. 4i7 lie “dormant” for countless generations in organic beings “ready to be evolved,” un- less the form of such organism — I care not how infinitesimally small — is actually pres- ent all the time. If “hosts” of such physi- cal organic characters and forms are pres- ent “in every living creature,” “ready to be evolved under proper conditions,” have I supposed anything more surprising or wonderful in the hypothesis that each life- germ is a real living microcosm , containing a representation of all vital forms of being? But Darwin goes even further, and repre- sents each physical organism, however sim- ple, as a literal corporeal “ microcosm .” I quote his words: — “We can not fathom the marvelous complexity of an organic being ; but on the hypothesis here ad- vanced this complexity is much increased. Each living creature must be looked at as a microcosm — a little universe — formed of a host of self-propagating organisms , inconceivably minute, and as numerous as the stars of heaven." — Animals and Plants , vol. ii., p. 483. The “hypothesis” to which Mr. Darwin here alludes is of the utmost importance to his theory of descent, without which, as he evidently understands, or without the principle which it involves, no transmission can possibly take place from one genera- tion to another. He calls it “ pangenesis,'' and elaborately explains it at the close of his work on the Variations of Animals and Plants. It is based on the supposition that the cell-units of each living creature throw off minute atoms of their own substance, which he terms “ gemmules," and which, in fact, are “self-propagating organisms,” mul- tiplying themselves by “self-division” of their bodies, the same as explained recently in the case of monera. The hypothesis, however, is purely imaginary and entirely without any visible or tangible foundation, since “gemmules” never were seen either singly or in mass, probably for the reason that they do not exist at all ; and, if they did, no microscope would be sufficiently powerful to visualize them. Hence, the hypothesis is purely guess-work, without any apparent reason or foundation in Na- ture or science, save the necessity for some- thing to bridge over the millions of physi- ological breaks which the law of organic mutation and substitution necessarily causes in the lineal chain of descent from remote ancestors, as I have already proved. In fact, the hypothesis of “pangenesis” and “gemmules” seems to have sprung itself into Mr. Darwin’s imagination almost entirely to aid the cause of reversionary action , which becomes at once impracticable from the enormous dilution of ancestral blood in a few generations. At the very commencement of the hypothesis he says: “ Every one would wish to explain to him- self, even in an imperfect manner, how it is possible for a character possessed l>y some remote ancestor suddenly to re-appear in the offspring.” (. Animals and Plants, vol. ii., p. 428.) He surely saw at a glance that the inconceivable dilution of ancestral blood by the law of consanguinity in a short time rendered the possibility of characters being transmitted through such a medium as utterly out of the question. To meet this manifest impracticability in the transmission of blood or other cor- poreal substance, even through a few dozen generations, Mr. Darwin must have seen (though he never so much as hints it in any of his works) that something substan- tial must be invented, differing in its nature from blood or any other ordinary organic substance, which would pass from genera- tion to generation without being lost by dilution or cast off by the universal law of displacement and substitution. He never thinks of adopting the idea which I have so clearly and repeatedly demonstrated, namely, that the mind and life of every creature constitute a substantial but incor- 418 The Problem of Hitman Life. poreal organism, but supposes that his hy- pothetic physical “gemmules” — in fact, infinitesimal living creatures, since they are “ ^//"-propagating organisms” and ca- pable of “jc^-division,” — will answer the purpose, and in some way avoid this law of displacement and substitution and not be liable to the same mutation as other corporeal atoms. Yet, in keeping with the inherent weakness of his whole theory, he stultifies his hypothesis by assuming that these gemmules pass from generation to generation, even from the remotest ances- tors, in a “dormant” and consequently in an inactive state, and must therefore be incapable of “self-propagation” by “self- division,” and hence, as I will abundantly show, they must turn out to be wholly worthless; for how can such “dormant” atoms descend all the way from an ancient marsupial in a quiescent condition, ready to be aroused to action in the veins of a hu- man mother and thus reproduce marsupial organs, any more than atoms of the original marsupial blood? Such is a brief view of this great hypoth- esis, so essential to the very existence of Mr. Darwin's theory of descent, and with- out which all inherited transmissions are with him a physical impossibility. When it is shown that even with the aid of this hypothesis all inheritance remains still the same physical impossibility, as will soon be demonstrated, the weakness, inefficiency, and utter helplessness of Darwinism, will be pitiably apparent, for what does the theory of descent amount to with the pos- sibility of physical transmissions removed? I had not intended here to enter into this provisional assumption of “pangenesis” and “gemmules,” but had purposed to defer it till the closing chapter of this book; particularly as right here it breaks into the explanation of my own hypothesis of microcosmic life-germs. But as it is the only conceivable hypothesis which Mr. Darwin can suggest by which to bridge over the millions of physiological breaks and chasms which have been proved to occur in the line of corporeal descent, I have determined to meet “pangenesis” here and now, lest some reader may have been misled by it, and might suppose it to mili- tate against the arguments I have pre- viously brought to bear against “rever- sions, ’’such as the impossibility of physical transmissions, from the well-known law of mutation and substitution, as so recently established. I will first, however, let Mr. Darwin give us his hypothesis in his own words : — “The hypothesis of Pangenesis as applied to the several great classes of facts just discussed, no doubt is extremely complex . . . namely, that all organic units, besides having the power, as is generally ad- mitted, of growing by self-division, throw off free and minute atoms of their contents, that is, gemmules. These multiply and aggregate themselves into buds and sexual elements, . . . and they are capable of transmission in a dormant state to successive genera- tions. . . . Reversion depends on the transmission from the forefather to his descendants of dormant gemmules that occasionally become developed under certain known or unknown conditions.” — Darwin, Animals and Plants , vol. ii. , pp. 481, 483. The reader can scarcely fail to observe, by reading this passage attentively, that Mr. Darwin was really troubled in his mind about his reversionary argument , which he tells us was among the strong reasons going to convince him of the truth of evolution. He surely must some time or other have figured far enough to see the absolute impossibility of ancestral blood producing such a result, from its almost infinite dilution in a few generations; and he is most assuredly intelligent enough not to be ignorant of the universal teaching of physiology that all corporeal connection, even between succeeding generations, by means of blood or any other physical sub- stance, is constantly being swept away by Chap. VIII. Evolution. — Its Strongest Arguments. 419 the law of growth, displacement, and sub- stitution of corporeal ingredients. Hence, the absolute necessity for something, which, unlike blood or any other known organic matter, would come down through millions of generations without being dislodged from the organic tissues, or otherwise reversion, and with it physical descent must be given up as purely chimerical. It will take but a few paragraphs to show the inefficiency of this provisional hypoth- esis, and to clearly demonstrate, from the language in which “pangenesis” is couched, that it completely stultifies itself, and over- throws the very position it was intended to .establish. It will be at once seen that “gemmules”in a “dormant” condition can no more pass from generation to genera- tion in the blood of an animal, and thus help the cause of reversionary action, than can the blood itself or any other senseless, inactive, useless particles of matter, which happen to collect in an animal’s system, — which, as I have abundantly proved, pass off by physiological change, and are sub- stituted frequently during each animal’s lifetime by other constituents. It is entirely evident that “ dormant" gemmules are powerless for transmission from one animal to another, or for any hold on the corporeal texture of an organic be- ing, whatever might have been supposed of the same organisms in a “self-propagating” state, — which, unfortunately for the in- ventor of the hypothesis, he lacked either the forethought or shrewdness to provide for. The very word “dormant,” according to all dictionaries, signifies inactive , asleep, quiescent, &c.; and hence, while in this state, as Mr. Darwin frequently admits, gemmules, if they really exist and are even all he represents them to be, can develop into nothing, since, being inactive, “self- propagation” by “jc^-division” is out of the question, and therefore multiplication, to keep up the stock or replace those cast off from the animal organism, is clearly impossible ! It must follow, from the above self- evident considerations, that such “dor- mant,” quiescent, sleeping, inactive “gem- mules,” would be of no more account in a living organism than any useless, cumber- some, excrementitious atoms of matter; and as the hypothesis supposes them to remain in such a “dormant” state during the countless generations of descent till they happen to be aroused and developed into organs by “unknown causes,” the in- telligence of every reader is sufficient to convince him that such gemmules could not descend at all even through one gene- ration by the inevitable laws of physiology, as already shown. This law of the constant displacement and substitution of all corporeal ingredients constituting every organic being, as so re- cently established by high authorities, would therefore as certainly remove “dor- mant” gemmules as it would displace quies- cent or inactive trichina in an animal’s system ; and it is clearly evident that these parasites can only maintain their hold on organic tissue while in an active, propa- gating, or multiplying condition. Hence, as all considerations go to prove, “dor- mant” or inactive gemmules could not pass to the succeeding generation, to say nothing about two or three millions, as Mr. Darwin’s “pangenesis” requires. This great author has thus made a mis- take, which he will never be able to rec- tify, in attempting to transmit gemmules in a “dormant” condition through millions of generations, or from that ancient epoch when a woman wore the marsupium of the didelphys down to the present time. I fear that word “dormant” has already proved the death of “pangenesis,” since it actually makes such sleeping, inactive, 420 The Problem of Human Life. quiescent, and worthless atoms, no better than any other little specks of bone or life- less matter,— not even as good as ordinary blood, since this author and inventor does not claim “dormant” gemmules as being nutritious or even digestible. If an opos- sum were therefore loaded down with them they would only be a burthen to carry, without doing the least particle of good. I insist upon it, therefore, that Mr. Dar- win committed a fatal blunder in employ- ing such a stupid word as “dormant,” when there were so many wide-awake words in the dictionary! Instead of allowing these little sleepers to curl up in the veins of kangaroos in the far-off Eocene period for a nap of two million years he should rather have started them on their journey alive and kicking, so to speak, and instead of administering such a soporific as “pangen- esis,” which was enough to put anything to sleep, he should not have allowed them to close their eyes during the entire trip! It is simply a matter of astonishment that the author of “natural selection” and “survival of the fittest” should show so little sagacity in a matter so vital to his hypothesis. After proving himself capable of inventing such a word as “pangenesis,” and especially of originating such a “self- propagating” little imp of an organism as a “gemmule,” it is the profoundest kind of a puzzle that he should deliberately put it to sleep and allow it thus to be cast off from the marsupial organism as worthless matter and immediately substituted by new ingredients, thus smashing his “pangene- sis,” and with it his theory of descent, rather than to keep it awake, self-dividing its little body so rapidly as to prevent all danger of the supply of ancestral marsu- pial “gemmules” becoming exhausted! But the fatal mistake was made, as has so often been done before by great men, and can not now be recalled. As “self-propagating” gemmules are necessary, according to this provisional hypothesis, in “each living creature,” to give vitality to the organic units of its body, then the organic units of the gemmule itself will necessarily require the same kind of “self-propagating organisms,” though on a scale almost infinitely reduced, probably as much smaller than these original gem- mules as they are smaller than kangaroos; for since the “gemmule” is a veritable “jr //-propagating organism ,” capable of “jc^/-division,” it must necessarily be a “living creature,” and therefore as much entitled to the benefits of another “pan- genesis” as was the original kangaroo! It would be really interesting for Mr. Dar- win to extend his hypothesis to the organic units of these “gemmules,” which he could easily do by inventing another word, and thus calling them pinnules, for example; and then again, since these pinnules would likewise be living “self-propagating organ- isms,” he could continue on with the inno- cent amusement of extending “pangenesis” ad infinitum , which would probably be of as much use to the world and to the cause of science as any other portion of this self- contradictory theory of descent. Since Mr. Darwin insists on his “gem- mules” coming all the way down through a million generations in a “dormant” state, and of course inactive and incapable of multiplying by “self-division,” let us by a little calculation consider the chances of any given original stock of “dormant gemmules, however enormously large, run- ning out in a given time, and in this sum- mary manner open up the manifest imprac- ticability of marsupial gemmules coming down to the present generation, and still sleeping, as Mr. Darwin maintains, in the veins of human mothers. We will suppose the last marsupial from which the line divaricated leading toward Chap. VIII. Evolution. — Its Strongest Arguments. 421 the human species (for there must have been a last one) gave over to the primal parent or head of this line all its gemmules fast asleep, or in a “dormant” state, to be faithfully transmitted down to future gene- rations for the special purpose of producing “reversions,” and thus assisting modern evolution, as they seem really to have no other use. I am now willing, in order to make the case as strong for “pangenesis” as possible, to admit that there were in that single opossum, kangaroo, didelphys, or whatever other marsupial, one hundred millions of these sleeping gemmules. If Mr. Darwin were here and should request it, I would double the number, or increase it till he should express himself as entirely satisfied. But as he is not here to consult, I will take it for granted that I have met his wishes in placing the number at 100,000,000, which is a liberal population of “self-propagating organisms” to have possession of one small animal’s body. I am now even willing to admit, in order to oblige Mr. Darwin and facilitate pan- genesis, that these quiescent or “dormant” gemmules do not come under the universal law of displacement and substitution which controls other useless, innutritious corpo- real substances, and which leads to their rejection and to an entire physical meta- morphosis of an animal’s body every few years. I will concede, to help his “pro- visional hypothesis,” that these 100,000,000 gemmules were of such a nature as not to be superseded and displaced by new in- gredients taken up from organic and inor- ganic nature, but that they became, on their first transfer, a part of the animal’s identity of being or of its natural selfhood. Now, after doing all this to accommo- date Mr. Darwin and aid pangenesis, let us see what it amounts to. The very first generation of descent, or the first descend- ant of this primal head of the line, would take one half of these “dormant” gem- mules, leaving the other half in the body of the father, thus giving them 50,000,000 gemmules apiece. Is not this an inevitable conclusion? It would not do to assume that the father kept them all, giving none to his offspring, for if that was the law, then, as soon as the father should happen to die, it would end the business for the “dormant” gemmules, and wipe out Mr. Darwin’s pangenesis. Neither would it do to assume that the father transmitted them all to the son; for if that was the plan of transmission, then at all times during the millions of years which have since succeeded, the entire 100,000,000 “dormant” organisms would have their sleeping apartments within one single animal’s body. This is wholly in- admissible, since the accidental death of that one animal which happened at the particular time to be the custodian of this precious stock of ancestral gemmules would in like manner annihilate “pangen- esis,” since there could now be no dormant marsupial organisms in the blood of human mothers to cause reversions, so essential to the cause of evolution. Hence, the safe, natural, and scientific mode of transmission, would necessarily be, as stated at the start, that each lineal descendant should receive one half the dormant gemmules possessed by its father. Now, I wonder if Mr. Darwin ever took the trouble to think how long it would take to exhaust any given original stock of “dormant” gemmules, however large? It seems to me if he had even given it a casual thought, he surely would never have dreamt of “pangenesis.” Instead of transmitting such quiescent organisms down through a million generations, as is absolutely necessary according to this pro- visional hypothesis, the twenty-seventh de- scendant in this lineal chain from that last 422 The Problem of Human Life. marsupial would have but a single dormant gemmule remaining in its body , while the twenty-eighth descendant would destroy that ! The following table, leaving out a few unimportant fractions, shows how rapidly the original stock of 100,000,000 gemmules would become reduced by these continual subdivisions, according to the law of consanguinity; for, it must never be lost sight of, that since these gemmules, according to “pangenesis,” are transmitted in a “dormant” state, they are necessarily inactive, and hence have no power to prop- agate themselves by self-division, and thus increase their number on the way: — 1st generation, 100,000,000 dormant gemmules. 2d 1 1 50,000,000 i i ii 3d i i 25,000,000 a 1 1 4th i 1 12,500,000 a ii 5th i t 6,250,000 a ii 6th ii 3,125.000 a it 7th «< 1,562,500 a ii 8th ii 781,250 a ti gth « < 390,625 a it 10th i i 195,312 a ii nth it 97,656 a ii 12th it 48,828 a ii 13 th it 24,414 a ii 14th ( ( 12,207 t i it 15 th ti 6, 103 a l i 16th i t 3,051 t i ti 17th ( ( 1,525 1 1 i i 18th u 762 a ii 19 th ti 381 1 1 i i 20th i l 190 a i t 21st It 95 a ti 22d 1 1 47 1 1 ii 23d t i 23 1 1 it 24th ii 11 i 1 i t 25 th it 5 i i it 26th i i 2 a i i 27th a 1 i 1 a 28th 1 « The last dormant gemmule cut in two and destroyed ! As soon as reduced to a single gemmule, at the twenty-seventh link in the chain of descent, “pangenesis” necessarily explodes, since Mr. Darwin distinctly teaches that a single gemmule can do nothing toward de- veloping a “part” of an animal’s structure, but that it requires “a numbet or mass of them” to accomplish any result: — "Bui gemmules differ from Mr. Spencer’s physio- logical units, inasmuch as a certain number or mass of them are, as we shall see, requisite for the devel~ opment of each cell or part."— Animals and Plants, vol. ii., p. 450. Thus ends the great hypothesis of “pan- genesis,” before even the first variety branching off from the last marsupial in the line has had time to change the color of its hair, let alone become a distinct species; and hence we may bid good-bye to “dormant” gemmules and to Mr. Dar- win’s provisional pangenesis! Having made this digression for the purpose of disposing of Mr. Darwin’s great hypothesis, I now return to the discussion of my own provisional assumption of an incorporeal vital and mental microcosm, which I have supposed to exist as a little universe of life-forms present in each ovule at the beginning of each individual life, or as soon as the ovule is pervaded by the vital entity or intangible essence of being from both parents. By turning back to the last passage quoted before the digression, it will be seen that Mr. Darwin assumes a “microcosm” or a “little universe” of corporeal organ- isms, as present in each living creature, and as “numerous as the stars of heaven.” In the quotation just preceding it we are informed that a “ host of lost charac- ters” are continually present “in every living creature.” Now, if Mr. Darwin has a right to assume a “microcosm,” or a “little universe” of “self-propagating or- ganisms” “numerous as the stars of heaven” existing within “each living creature,” which includes monera, monads, and the smallest bacteria, barely visible by means of the microscope, thus embracing within one infinitesimal atom tens of thousands of different species represented in their Chap. VIII. Evolution. — Its Strongest Arguments. 423 “dormant gemmules,” then surely I have an equal right to avail myself of a rational modification of his assumption, which, however improbable in its corporeal sense as he employs it, becomes a grand and beautiful possibility when applied as I ap- ply it to the substantial and vital essence of being. If Mr. Darwin, therefore, is au- thority in the discussion of evolution (and he surely will be so regarded by me when- ever he favors the overthrow of his own system), I clearly have a right to assume a vital microcosm essentially embraced within every life-germ in which are repre- sented the ideal forms of universal being, since it has been so clearly demonstrated that there is actually a vital and mental organism within each living creature in addition to its physical structure. My hypothesis, therefore, contemplates no such an improbable idea as a “micro- cosm” of physical characters or corporeal forms representing the corporeal organs of countless diverse species, which is the only conception Mr. Darwin has of such a “ microcosm.” Instead of physical forms my hypothesis only supposes the presence in every life-germ of a microcosm repre- senting the essential but incorporeal forms of the vital and mental entities of being throughout Nature. But as these vital and mental germs of the various living struc- tures can all exist within the same space of one of them, like oth&r incorporeal sub- stances, such as sound, heat, light, magnet- ism, gravitation, and electricity, without the conflict of space unavoidable with all corporeal bodies, however small, they do not therefore involve the necessary want of room or idea of crowding in a human ovule, for example, which is but about the 125th of an inch in diameter. If Mr. Darwin, in order to sustain evo- lution, may rationally suppose a physical “microcosm,” and the presence within the smallest animalcule of the physical germs of organs or corporeal characters, “numer- ous as the stars of heaven,” ready to be evolved into fully developed structures, am I not rationally justified in assuming the presence of a vital and incorporeal mi- crocosm in every life-germ by which to explain these otherwise inexplicable facts of science, especially since it has been so clearly shown that physical descent and inheritance are out of the question? Hav- ing demonstrated that there is and must be a vital and mental organism, which is wholly intangible and incorporeal, inclosed within each physical structure, and without which no inheritance or transmission of any kind can take place, have I not a right, as a provisional hypothesis, to assume that within the germ of such vital organism a microcosm, representing all life-forms, may exist, with a thousand times more plausi- bility than Mr. Darwin can assume a sim- ilar “little universe” of physical organisms which have come down through countless generations in a dormant ” condition by physical descent? Assuming, therefore, that such a vital and mental microcosm, embraced within each life-germ at the commencement of every embryonic being, is not an incredible idea, on the principles laid down and hy- potheses invented by Mr. Darwin, I now propose to look at the various problems involved, and see how far they can be ex- plained and made to harmonize with the facts of biology, physiology, psychology, and science generally, based on such a supposed microcosm. Viewing the intangible and incorporeal life-germ of each sentient being as such a microcosmic assemblage as I have de- scribed, it is not a surprising result that the embryos of all animals should appear exactly alike at the commencement of the corporeal concentration of organic sub- 424 The Problem of Human Life. stance. Could this incorporeal germ itself be seen in its microcosmic condition, — which, of course, can not be done with mortal and physical eyes,— the absolute presence, in their essential forms, of all animate nature would probably be ob- served, just as the leaves, buds, blossoms, twigs, boughs, branchlets, bark, trunk, and roots of the perfect tree, may be supposed to exist in their essential and elemental outlines within the life-nucleolus of every acorn; and if the analogy between animal and vegetal life is carried out, as it might be, the seed-germ of a tree would probably present an arboretum or a microcosm of the entire vegetable kingdom. To say it would be impossible for such a microcosm of animal life to exist in the vital germ of the embryonic being, would be, of course, to repudiate Mr. Darwin’s corporeal microcosm of physical organisms as almost infinitely more improbable. If a landscape of mountains, hills, rivers, valleys, trees, villas, &c., extending for leagues, can be photographed upon the retina of a human eye in such a condensed form and yet be perfectly outlined in every feature on such a mere speck of surface, and can then be copied in all its details on the focal point of the optic nerve so almost infinitely reduced in size that the most powerful microscope can trace no impres- sion, yet along this thread such actual land- scape, in all its minutiae, can be conducted to the brain, and there reproduced in its full size by the incorporeal mental impres- sion, it would seem that no conception of an incorporeal microcosm ought to be re- jected on the ground of its impossible con- densation or want of room. The earlier the stage of growth at which we view the embryos of various animals, or the less they are developed, the more intimately do they resemble each other, while the farther they are developed to- ward natal life the more are they differen- tiated into specific form and'outline, under the influence of the specific substantial life- germ. From this state of facts it would follow that when we trace the development backward to the ovule itself the resem- blance would be perfect, which, strange to say, is admitted by evolutionists, and claimed by them as an important fact in favor of their theory, but which, as I will show, unwittingly refutes the whole hy- pothesis. Mr. Darwin distinctly tells us, as already quoted, that “Man is developed from an ovule about 125th of an inch in diameter, which differs in no respect from the ovules of other animals." This is an anatomical fact which I do not question, so far as the physical structure of such ovules is con- cerned, which, of course, involves the en- tire extent of this author’s conception of their existence. In fact, it is intrinsically and essentially a part of Darwinism not to recognize anything as substantial in con- nection with any living creature but the physical and tangible organism. But this admission, just quoted, fatally overthrows this erroneous view of organic being, and is the most undeniable acknowledgment of the truth of all I have been urging in re- gard to a vital and mental organism being inclosed within and physically expressed by the corporeal structure. If the ovules from which the most diverse species are developed, “differ in no respect” from each other, as Mr. Darwin so frankly admits, does it not follow beyond the possibility of doubt that within the ovule of each specific form at the beginning of life, there must exist an invisible, incorporeal (yet substantial) organism, which does truly embrace every outline of the creature into which such specific ovule will ultimately differentiate? If there is no difference between the Chap. VIII. Evolution. — Its Strongest Arguments. 4-5 human ovule and that of a lower animal, physically considered, as Mr. Darwin teaches truly, and then if there is no sub- stantial mental and vital organism holding within it the specific form and outline which takes possession of such an ovule and leads on to its proper development, controlling the accumulation and arrange- ment of corporeal atoms drawn from the mother’s organism, then it unavoidably follows that all ovules should develop and differentiate exactly alike, according to evolution; that is, if they could develop at all without such vital organism, which, of course, they can not. Hence, as in the case of Prof. Haeckel’s annihilating “ plates,” which were to over- whelm the opponents of evolution, but which unfortunately proved that the tor- toise descended from man, so Mr. Darwin, in his anxiety to produce a crushing argu- ment in favor of his theory by showing that the human and marsupial ovules “differ in no respect” from each other, has literally destroyed the foundation of evolution by proving that there is no scien- tific reason within the prevision of his great theory why the ovule of a lioness should not be just as apt to produce a young hyena as a young lion! It therefore inev- itably follows that there is no scientific law within reach of evolution and its purely physical system of philosophy which can assign a shadow of a reason, after this admission, why a crocodile should not bring forth a young reindeer, or a cow should not produce kittens, since their ovules “differ in no respect” from each other, and since such a thing as an incor- poreal, substantial, organic life-germ, is entirely foreign to that wholly materialistic philosophy. This important discovery of Mr. Darwin, that the human ovule “differs in no respect from the ovules of other animals,” may not after all prove such a godsend to evolution when we shall have traced its legitimate bearing a little further. It becomes, in fact, another scientific demonstration that there is present in the life-germ of every living creature a substantial vital and mental organism, which really contains the specific entity of each being, from which alone the animal form derives its structural outline; and that the substantial is not therefore limited to the visible and tan- gible, as evolution necessarily inculcates. Without this absolute entity of being ex- isting invisibly and incorporeally, yet sub- stantially, within each ovule, representing, as an individual microcosm, every bone, joint, muscle, ligament, vein, artery, and nerve of the entire anatomy of such specific form, it may be relied upon as a physio- logical fact that no such a thing as devel- opment or differentiation could take place from any ovule. If Mr. Darwin were asked to give some explanation why an equine ovule differen- tiates and develops into a colt rather than into a puppy, since the ovule of the horse “differs in no respect” from that of the dog, he would probably reply, as he did when imploring some solution to the prob- lem of inherited instinct and acquired habit in a retriever: “An answer to this question, however imperfect, would be sat- isfactory.” The truth is, these physical philosophers, who believe in nothing sub- stantial but the tangible, haven’t the re- motest idea how to answer any of these questions or solve any problem relating to inheritance, reproduction, or develop- ment; yet they assume to hold the only keys in the theory of descent by which all these mysteries of inherited transmissions are to be unlocked, at the same time plead- ing for any kind of answer to a question no more profound than any and all others relating to inheritance and development; 426 The Problem of Human Life. for they all involve the same underlying principle of a substantial vital organism in each living creature as the counterpart of its corporeal structure. No question more profound, or, in fact, more simple, was ever asked relating to the great subject of inheritance, than why a chicken as soon as it leaves its shell, without having seen its mother or any other fowl, will commence running around and hunting grains of food, or why it will even tap against the shell with its beak and break its way out. I have used the remark, no question more profound or more simple , since they are all alike, and the man who can answer one can answer all, while he who fails on one, however apparently profound or simple, may at once drop the whole subject, as he will assuredly fail on all. That a young chicken, without being taught by experience, wall pick up and swallow a fly but cautiously avoid a bee of the same size and nearly the same form, while a little child, not having been taught to the contrary, will pick up a poisonous snake as readily as it would take in its hand a piece of ribbon, is a mystery which well may puzzle the brains of materialistic philosophers; for they have no conceivable answer within the range of their physical ideas which sheds a glimmer of light on these problems. It is a cheap answer to say it is instinct which leads the chicken to pursue such and such a course. But what is instinct? Evi- dently the chicken knows in what manner its food will be found, if it gets it. It also knows that the bee is dangerous, and that the fly is not only harmless but nutritious. Young mammals also know, as soon as born, w'here and how to go in search for the breast; and, as seen with litters of pigs, will range themselves in the most orderly manner at the very first trial. The mother does not tell them, nor give them the least instruction. How, then, have they learned it? That they know where to go and how to proceed, by what we term instinct , there can be no doubt. Then what is instinct but knowledge or intelligence l The answer to this entire problem of animal instinct and human reason, and the exact difference between them, can be given in a couple of paragraphs, which has never, so far as the writer knows, been be- fore accomplished, simply because the true basis of such solution has hitherto been wholly ignored by writers on the subject. Since no intelligent solution can be con- ceived of without admitting a Creative Will to start with, hence the bewilderment, con- fusion, and contradictory attempts at ex- planation, indulged in by evolutionists, as will soon be shown from Mr. Darwin him- self; while the weak, half-evolved, and un- satisfactory attempts at solution, by those who admit a Creative Will, result alone from a failure to recognize the dual organ- ism of every sentient being, which I have postulated from the introductory chapter to the present page as the only possible basis of solution for the thousands of mys- teries brought to light by physiological re- search. Is there, then, a satisfactory and distinct line of demarkation between human intel- ligence and that knowledge possessed by the lower orders of animals which we usually designate as instinct? And is it further possible to give a clear and satis- factory explanation of the exact modus operandi by which that demarkation was first established and by which it is still kept up through the fixed laws and principles of Nature? I will now attempt quite briefly to give this solution, to which I invite the reader’s careful attention. The Creative Will in forming the first pair of fowls, for example, supplied them CuAr. VIII. Evolution. — Its Strongest Arguments. from out His own fountain of life and in- telligence with such mental powers and such a store of practical knowledge as was necessary to the struggle for existence, with the capacity to increase such intelligence within a certain specific limit by experience and memory. As thus formed, the vital and mental powers of these animals con- stituted an incorporeal yet substantial or- ganism, the counterpart and invisible es- sence of their physical and tangible struc- ture, thus constituting as real and true an entity of existence as is the substantial mental and vital nature of God himself, out of which all such entities issue as in- finitesimal drops. With the powers thus described the Creative Will also established the law of procreation, giving the capacity of trans- ferring to offspring not only a duplicate life-germ which should contain the blended vital and mental organism of both parents, but with it He gave them power to trans- mit their original and acquired store of pa- rental knowledge. With the primal creation of the human pair, the mental powers and a store of practical knowledge were likewise given, but without the capacity of transferring to the child by the laws of generation a single idea of parental knowledge , either original or acquired. Instead of the trans- fer bodily of parental intelligence to the child with the vital and mental organism, as in the case of lower animals, the human parents had received the power from the Creative Will of transferring an almost un- limited blank capacity of being taught. While the human pair were denied the power of transferring to the child bodily their origi- nally inspired and acquired knowledge, they were given in lieu of it the gift of speech and the capacity and desire to teach the young, and in this way only to transmit their intelligence from one generation to 4-7 another. While the lower animals have been deprived of this capacity or desire to teach their young, and in lieu have re- ceived the power of transmitting their own knowledge bodily with the physical and vital organism, the young are equally in- capable of being instructed by the parents except to a very limited extent by obser- vation and imitation, but depend wholly upon the actual supply of knowledge which is born with them, and which we have, for the want cf a better word, called instinct. Here, then, is the real difference between the man and brute, — between human in- telligence and animal instinct. The lower animal, having neither the capacity nor desire for teaching or being taught, has received from the Creator instead the power of transferring and receiving from generation to generation, inclosed within the vital and mental organism, the com- plete stock of ancestral knowledge. A human being, on the contrary, deprived of the capacity of thus transmitting or re- ceiving a single ancestral idea, has been furnished by the Creative Will with the power of transferring to the child or re- ceiving from the parent such a vital and mental entity as includes the full capacity and d-esise for both t-eaching and being taught. And thus we have the distinct line of demarkation defined and clearly drawn between human reason and animal instinct. The former is built up, step by step, through instruction constantly accumulating from higher sources, aided by man’s almost un- limited capacity for teaching and being taught, while the latter is the untaught and unlearned aggregate knowledge of the race since its primeval origin, transmitted bodily to offspring with their mental and vital organisms. Hence, as an illustration of this differ- ence carried into practice, let a pup be 428 The Problem of Human Life. raised to maturity or even old age without seeing the light or hearing a sound, and it would start out into the world when re- leased with nearly the same intelligence and apparent familiarity with objects as ordinary dogs of its breed. But let an in- fant be thus raised to manhood, and it would come forth to the light a helpless idiot. Here, then, is a problem which evolution can neither explain nor throw the least ray of light upon. Such a difference existing between two beings sustaining a near blood relationship to each other , as we are assured is the case by Darwin and Huxley, is utterly inconceivable, and must be held as abso- lutely impossible. That man should have descended from animals which receive all their intelligence in a mass at birth, while he, so nearly related and yet so vastly im- proved in other respects, and so differen- tiated physically, should not receive a single idea of congenital intelligence, must be regarded as utterly unreasonable and absurd. To ignore the solution I have given, that there was an original line of demarkation between human and lower species drawn by the Creative Will, and to assume, as do evolutionists, that man has actually descended from animals having such wonderful instinct as the dog, is to repudiate every true and consistent idea of development, and reverse the whole theory of evolution. Instead of evolving the congenital intelligence or instinct of the dog, and developing it to a higher grade of intuitive knowledge, as natural selection professes to accomplish, it has finally and utterly annihilated it in the infant, leaving not even a rudimentary vestige of such instinct remaining. No one can deny that the instinct of the lower animal is useful, and would have been of service in any and every condition of life. Then why should survival of the fittest (!) completely destroy it in develop- ing man from the dog? Suppose the in- fant born now had all the instinctive intel- ligence and physical strength at birth of the dog added to its unlimited capacity for being taught, would not such develop- ment be useful to man? No one can doubt it for a single moment. Then how could natural selection destroy such valu- able instinct and such important physical strength in the young, as illustrated in the infant, except by reversing the very signi- fication of evolution and survival of the fittest? Natural selection has not only developed (!) the infant to utter helpless- ness and weakness, and completely de- prived it of every instinctive idea, but, ac- cording to Mr. Darwin’s theory, it has even taken away the natural covering of hair from its body, without which it must in- stantly perish, even in the most temperate climate, especially at night, but for the ac- quired knowledge of the mother. Yet this stripping the infant of all natural clothing, which would have always been of service to man even when civilized, depriving it of all strength of body and limb, taking away from it every vestige of instinctive knowledge, all of which its near ancestral young relatives possessed in a high degree, is called by these advanced scientific thinkers evolution , development , and survival of the fittest! Really, if the words desig- nating this theory were intended to corre- spond with the facts, it should be called retrogression , deterioration, and preservation of the weakest! As the condition of the infant is in every essential respect the exact opposite of that of all lower animals at birth, showing a deterioration in every physical and men- tal aspect of its being, it amounts to a simple and clearly defined demonstration that the infant never descended from the dog or any other lower animal. Were there Chap. VIII. Evolution . — Its Strongest A rguments. 4-9 no other argument against the theory of man’s descent from lower forms of being, this alone should annihilate it, since the meaning of every word employed by evo- lutionists to represent such descent flatly conflicts with the present condition of the infant. But, further, while we find natural selec- tion reducing man in his normal physical and mental condition, as compared to lower animals, to a more and more de- fenseless and helpless state, taking from him every vestige of his former instinctive knowledge, and even stripping him of his natural clothing, which survival of the fittest should by all means have preserved and augmented, we see that some other power has had him in hand, entirely above, beyond, and outside of natural selection or survival of the fittest, and though finding him at birth the most defenseless and help- less being in the entire animal kingdom, being in reality less fit to survive than any other, it has so preserved, sustained, and elevated him mentally, and even physi- cally when matured, as to place him as much above the most powerful animal on earth and as much its master as his corpo- real frame was its inferior at birth. This power can not be evolution, natural selec- tion, or survival of the fittest. These forces, laws, or powers had him in hand, we are told, and developed him from the dog till they had taken away from him his natural clothing, leaving him naked and liable to perish. They tried to improve him, according to Mr. Darwin, till they had robbed him of all his instinctive knowledge, leaving him insensate and a mental blank at birth. They practiced survival of the fittest on him in develop- ing him from the opossum till he lost all his physical strength and became so help- less and defenseless that he was the most unfit for survival, physically or mentally, at birth, of all living creatures. Will evo- lutionists tell us, then, what power is this which finds man at the foot of the ladder in physical dependence, lifts him up, and makes him the lord and head of the animal kingdom ? I will now show the contrast between the highly satisfying solution just given of inherited instinct, and the difference be- tween it and human reason, based on a recognition of the Creative Will and the dual organism of every living creature, and that solution which Darwinism has to propose, denying Creative Will or intelli- gent purpose, and ignoring the substantia) nature of the life and mental powers. Read the following “solution” of the same problems to which I have alluded, as ex- pounded by Mr. Darwin : — “The development of the mammary glands would have been of no service and could not have been effected through natural selection unless the young at the same time were able to partake of the secre- tion. There is no greater difficulty in understand- ing how young mammals learnt to suck the breast than in understanding how unhatched chickens have learnt to break the egg-shell by tapping against it with their specially adapted beaks; or how a few hours after leaving the shell they have learnt to pick up grains of food. In such cases the most probable solution seems to be that the habit was at Jirst acquired by practice at a more advanced age, and afterwards transmitted to the offspring at an earlier age." — Origin of Species, p. 190. This remarkable “solution” (!) of the problem of inherited instinct is certainly worthy of the author of “pangenesis,” and is about as brilliant and original a conception as the possible conveyance of “self-propagating gemmules”down through a million generations in a “dormant” con- dition. Strange as it may strike the reader, Mr. Darwin here distinctly teaches, as “the most probable solution,” that the art of tapping at the egg-shell by the chicken to break its way out, as well as the “habit” 430 The Problem of Human Life. of hunting for grains of food soon after its escape, "was at first acquired by practice at a more advanced age , and afterwards trans- mitted to t/ie offspring at an earlier age." Now, would Mr. Darwin object to letting us know how that first parent of the first chicken, which acquired the habit of pick- ing up food "by practice” at an “ advanced age,” in order to transmit it to the offspring, managed to survive its infancy without picking up food ? For, mark it, that parent was without the knowledge or the "habit,” till it had been “acquired” “at a more ad- vanced age," since being the first one it had no parent to “transmit” such habit! Also, while he is explaining this, he should tell us how that parent of the chicken at an 11 advanced age" “acquired by practice" the habit of “ tapping" at the egg-shell and breaking its way out! According to Mr. Darwin’s theory there was no creation of the parents of the first chicken, and no original supply of intelligence furnished them by the Creative Will to be transferred to the mental and vital organism of the young ones which would teach them how to get out of the shell, and then how to pick up grains of food; but the first parent fowl, being developed by transmutation from some other animal, had to get out of the egg-shell as best it could, since it could not acquire the “habit” of “tapping” to break the shell till by “practice at a more advanced age.” When he shall have ex- plained how this original parent-fowl got out of the shell without the habit of “tap- ping,” which it could not possess till at an advanced age by practice, and then how it picked up food to live on while young, I will agree to be satisfied, and not ask him how the first parent chicken got into the shell without some other fowl to lay the egg, as that would be too bad. All I will insist on at present is the main solution he attempts to give, — that is, how the original parent-fowl learned to get out of the shell and pick up grains of food with- out the “habit,” which could only be “ac- quired,” as he supposes, at an “advanced age”! 1 hen, as the reader observes, he applies the same lucid and highly satisfactory solution’ to the young of mammals, and to the important problem as to how they first learned to suck the breast. The thing is as plain as can be, he tells us, — the “habit” of sucking the breast is as simple as for a chicken to learn how to get out of the egg-shell, and was “first acquired by practice at a more advanced age, and afterwards transmitted to the offspring"! Now, leaving out the interesting question as to what the first or original mammal parent practiced on in learning the “habit” of sucking the breast at an “advanced age ” so as to be able to transmit it to the off- spring, I would seriously request Mr. Dar- win to inform us how that first mammal parent grew up from birth to an “advanced age” without the habit of sucking the breast, or without any breast to suck, for that mat- ter, especially since he distinctly teaches that these mammary glands are “indispen- sable" for the “ existence ” of young mam- mals? — ‘ ‘ The mammary glands are common to the whole class of mammals, and are indispensable for their existence.” — Origin of Species, p. 189. Yet he would have his readers believe that the very first or original mammal parent, which had never been created but had been transmuted from a tortoise or some other reptile, grew up from infancy without sucking, though such mammary glands “are indispensable for their exist- ence,” and that when it had arrived at an “advanced age” it “practiced” the “habit” of sucking, when there was no other mam- mal in existence, and consequently no breasts to suck, in order to be able to trans- Chap. VIII. Evolution. — Its Strongest Arguments. 43i mit the habit to its future offspring! Was there ever a theory so ridiculously and laughably at sea? I give this single instance, from the founder of the system himself, as an illus- tration of the pitiable predicament in which an evolutionist finds himself placed when- ever he attempts to account for the sim- plest phenomena of inheritance, propaga- tion, or transmitted instinct, by the theory of natural selection and organic transmu- tation. But Mr. Darwin is a great man and has acquired a great name, yet I doubt whether even this prestige will be sufficient to gloss such self-stultifying and monstrous absurdities as these, after they are placed fairly before the public. How evidently, therefore, does the truth recur to us at each turn of the inquiry that no merely physical view of organism can give any satisfaction in regard to the num- berless problems growing out of inherited transmissions? The great truth, in so many ways confirmed since the commencement of this chapter, that within each sentient corporeal structure there exists its exact substantial counterpart in the form of an intangible vital and mental organism, has rationally prepared the way for the provi- sional hypothesis which I have already partially elaborated. I do not claim that the idea of an incorporeal life-germ as the concentrated nucleolus of being, given off from the vital and mental organisms of both parents and constituting a living mi- crocosm, has been proved, though it clearly does not conflict with any known law or fact of science, while it does beautifully and consistently harmonize with and lu- cidly explain many phenomena utterly in- explicable by evolution or any other theory, as will now be shown. That an individual vital and mental mi- crocosm exists in and takes possession of j the ovule at the start of each individual 1 life, and that such a microcosmic life-germ really though invisibly embraces and con- tains every substantial organ or part of the specific being into which such ovule is to develop, I regard as an absolute necessity, and abundantly proved, as otherwise, since the physical ovules of all animals are alike, they should all differentiate into one and the same animal form, if they could de- velop at all. Then, if an individual micro- cosm can and does exist within each life- germ of being pervading the ovule, and by whose action alone a concentration and orderly arrangement of corporeal atoms are brought to bear and disposed to build up the anatomy of the embryonic creature, is it not reasonable that such an essential germ of being might also embrace a mi- crocosmic assemblage of all intrinsic life- forms? If such an assemblage of life-forms is supposable, then their substantial pres- ence in the primal germ would be as real as the self-propagating organisms assumed in the microcosm of Mr. Darwin, which, though physical and assumed to each oc- cupy a certain amount of space or room, are nevertheless supposed to be as “nu- merous as the stars of heaven.” Now, it is but a very short step to extend my hypothesis, and suppose that within each microcosm the one specific form of being which represents the family of organisms to which any given life-germ belongs, is the presiding or governing genius of the little assemblage or universe of life-forms, and which must in the very organic nature of things determine or control the develop- mental operations and the organic process, giving the final direction to the vital forces of the mother’s organism, till the ovule, in which the specific forms and characters of the two parents are equally divided, takes the complete outline of the reproduced 1 being. Should, how r ever, any unusual shock or 432 The Problem of Human Life. perturbation of the mother’s vital and mental organism occur in the early periods of gestation, accompanied by any abrupt physical concussion, to which she may be at any time liable, it would not be unrea- sonable to suppose, from the intimate con- nection between her and the life-germ, that the one specific controlling form which corresponds to that of the father and mother, juxtaposited and involved with the thousands of other forms constituting the microcosmic assemblage, might come into collision with some other specific represen- tative and thus take from it by contact the impression of some monstrous organ or mental peculiarity, now regarded by evolu- tionists as reversions to distant ancestral structures. If physical shocks can displace and derange corporeal organisms, may not vital and mental perturbations distort the vital organism within the life-germ, causing some abnormity or so-called reversion to become attached to the embryo? Here, then, I reach the culmination of my provisional hypothesis, that the tails of reptiles, gills of fishes, and other appear- ances of low organic forms seen in the early embryos of all vertebrate animals, result from the manner of arrangement and the peculiar order of juxtaposition in which the microcosmic forms take their places within the life-germ, which necessarily cause certain forms, organs, or types of specific structure, to stand out in the early embryo more prominently than others, — which, however, are soon displaced and relegated to invisibility by the controlling germ of the parent form, which supplants all other appearances, and leads on the embryo to its final congenital shape and specific outline. If there is any truth in this microcosmic assemblage of intangible life-forms, which I was rationally invited to assume by Mr. Darwin’s much more improbable micro- cosm of physical organisms, it would not be -beyond the limit of probable inference that some sort of specific or generic affinity might exist even among the representative forms constituting this “little universe” of incorporeal being; that is to say, there might exist a more intimate attraction be- tween species nearly allied in the graduated scale of their form and structure than be- tween those vastly unlike in specific or anatomical outline. Thus it might be sup- posed in reason that the human life-form and that of the quadrumana, being more intimately connec ed in their creative an- atomical graduation than either with any other vertebrate form, would possess a vital affinity in the microcosmic assemblage not existing among more distantly related spe- cies. I thus use the word related as only embracing that semblance of being result- ing alone from creative graduation as to anatomical type. This supposed affinity would tend to cause either of two such specific forms thus related to take on the appearance of each other more readily than would two more distantly related; though not without marked exceptions to the rule, from the effects of those collisions I have just spoken of caused by the perturbations and shocks of the mother, which, as seen, could easily cause an infant to take some organic deformity resembling the structure of a marsupial or of a wolf. On account of this affinity coming thus from creative graduation, it may readily be supposed that the horse genus would more likely assume the color or stripes of the quagga or zebra by so-called reversions than it would adopt the spots of the leopard. So dovecote pigeons would more naturally, from their affinity, divert to the color of the wild-rock pigeon than to that of the robbin or blackbird, owing to the great similarity in anatomical type. Chap. VIII. Evolution . — Its Strongest A rguments. 433 That such diversions in color take place more frequently as the result of specific crosses, which so astonishes Mr. Darwin, is not a surprising matter if we consider the nature of such a supposed vital micro- cosm, when the’ controlling life-form must as nearly as possible represent both species, since it is necessarily that life-form which gives direction to the developing ovule and guides the evolving embryonic structure. So long as the specific mental and vital elements of father and mother, combining to make up the life-germ which is to vitalize the embryo, shall be in harmonious accord, as in the case of true species, so long will the germ thus produced proceed in its normal and orderly way to gradually take possession of and give direction to the ovule; but let this governing life-form be constituted by a whirl of opposing and conflicting life-elements, which shall form a mongrel or hybrid life-germ, as when species or even varieties are intercrossed, and the germ is necessarily thrown into a state of confusion, and naturally might be assumed to come into many partial colli- sions with the life-forms nearest in ana- tomical relationship, and therefore most nearly its own affinity, thereby brushing up such shades of color as those noticed in horses and pigeons, and such texture of epidermis as would even cause an abnor- mal fiber in the hair and feathers. The sterility of hybrids when inter- crossed, as in the case of mules and hinnies, is caused by the same confusion into which the governing life-form is thrown as just noticed at the cross of species, such con- fusion being augmented by the repeated violation of specific unity, causing such a conflict in the microcosm and such a pro- longed whirl of collisions that the control- ling life-germ becomes exhausted and J aborted. Nature can thus bear one insult, ! but will not allow of its repetition. J The well-known sterility of most wild animals in confinement, even when food and shelter are all which could be required, is clearly and rationally the result of men- tal and vital perturbation, the deprivation of freedom so acting on the governing life- germ in the microcosm, through the men- tal depression of the parents, as to cause a depressing effect even upon the germ, and such a loss of energy as to paralyze its ex- ertions, and thus to neutralize its power over the ovule. The same effect from mental perturbation is seen with different tribes of people when overpowered by a stronger race, which so acts on their love of freedom from encroachment on their national pride as to render them sterile, thus in time leading to their extinction. The life-germ, even when the vital ele- ments of the parents are united, is so de- pressed by the mental anxiety and conflict of the vital and mental organisms of the father and mother, that it has not the strength and persistence requisite to cause the primal differentiation of the ovule. Nations have been known to commence at once fading out through sterility as soon as overpowered by a stronger race. Our Indians are a startling proof of this, and will soon be among the historic but extinct races of the earth, alone from the cause I have just given. The physical laws of de- scent are wholly unable to give any solu- tion of the problems here named. I shall not dwell in detail as to the bear- ing of my hypothesis on these various phases of embryologic and reversionary phenomena, though the beauty of incor- poreal yet substantial life-germs and the mental and vital organisms I have as- sumed, with an intangible but real micro- cosm constituted of all specific fife-forms, would warrant me in extending the expla- nation to the solution of every observed phenomenon. While my hypothesis, if its 434 The Problem of Human Life. basis of a vital microcosm be once ac- cepted, explains rationally and clearly all the problems and facts raised by Darwin’s theory of descent, his assumptions fall utterly short of giving a satisfactory ex- planation of even the simplest circum- stance connected with inherited transmis- sions. Take, for example, the cases of dovecote pigeons reverting to the color of the wild-rock pigeon and of the horse to the stripes of the zebra. The settled laws of physiology utterly prohibit and forever bar Darwin’s hypothesis of descent by transmutation as a solution of these facts. Yet he relies upon these so-called rever- sions as invulnerable proof of his theory. Read the following: — “Now what are we to say to these several facts? We see several distinct species of the horse genus becoming by simple variation striped on the legs like a zebra or striped on the shoulders like an ass. . . . We see this tendency to become striped most strongly displayed in hybrids from between several of the most distinct species. . . . Now observe the case of the several breeds of pigeons: they are de- scended from a pigeon of a bluish color, with cer- tain bars and other marks; and when any breed assumes by simple variation a bluish tint, these bars and other marks invariably re-appear. . . . When the oldest and truest breeds of various colors are crossed, sue see a strong tendency for the blue tim and bars and marks to re-appear in the mongrels. I have stated that the most probable hypothesis to account for the appearance of very ancient charac- ters, is, that there is a tendency in the young of each successive generation to produce the long-lost charac- ter, and that this tendency from unknown causes sometimes prevails.” — “If we admit that these races [of pigeons] have all descended from C.Livia, no breeder will doubt that the occasional appear- ance of blue birds thus characterized is accounted for on the well-known principle of 'throwing back,' or reversion. Why crossing should give so strong a tendency to reversion we do not with certainty know." “For myself, I venture confidently to look back , thousands on thousands of generations, and I see an animal striped like a zebra, but perhaps otherwise very differently constructed, the common parent of our domestic horse, of the ass, the hemionus,quagga, and zebra." — Darwin, Origin of Species, p. 130. Animals and Plants, vol. i., p. 245. Mr. Darwin venturing “to look back thousands on thousands of generations” for an explanation of horses becoming striped and pigeons becoming tinted with blue and bars, is not at all surprising. His whole theory is a fearful “venture” of the imagination from beginning to end. Now, I need not add a single paragraph here in order to annihilate this last-named venture as to the reversion of horses back “ thou- sands on thousands of generations,” or pigeons for an equal number of genera- tions back to the C. Livia. I only refer the reader to that terrible line of figures (page 223) and the accompanying argu- ments, in which the impossibility of rever- sions is so clearly demonstrated. No evo- lutionist can answer those arguments nor that fatal line of figures, and I now make the assertion that no one will even try to answer them. Those arguments and fig- ures apply with equal force against these reversions of the horse and the pigeon to ancient ancestors. To think of question- ing the arguments and figures there pre- sented would be to deny the very founda- tion-law of physiology, namely, that every organic being is continually undergoing mutation and substitution in all its parts and material atoms and that at no distant date can it possess a particle of its former corporeal substance. If, therefore, the explanation of these so-called reversions given by my pro- visional hypothesis is not the true one, we are surely in the dark, and without any explanation at all; for while mine remains a possible solution, Mr. Darwin’s is abso- lutely demonstrated to be impossible. That my hypothesis can furnish a ra- tional or even possible solution of these otherwise inexplicable problems of embry- ology and so-called reversionary action, depends entirely on the correctness of the two positions before argued: firstly, if there Chap. VIII. Evolution.— Its Strongest Arguments : 435 is in every living creature an incorporeal vital and mental organism as the counter- part of the physical ; and secondly, whether each life-germ or nucleolus of such intan- gible organism may be rationally supposed to represent a vital microcosm or assem- blage of universal life-forms. The first position — the existence of a substantial vital and mental organism in each living creature, as real as its anatomical struc- ture — has been proved beyond the possi- bility of a scientific doubt ; while the sec- ond position — the actual presence of a microcosm or a little universe of vital or- ganisms within each life-germ — I may in- sist on as fully warran ed by the assump- tion of Mr. Darwin in claiming the pres- ence of a microcosm of physical “ self- propagating organisms” “numerous as the stars of heaven” within “each living crea- ture,” however infinitesimally small. What- ever may be thought of my provisional hypothesis of a microcosmic assemblage of life-forms as present in each embryonic life-germ, considered by itself, I am per- fectly willing to let it go on record by the side of the corporeal microcosm of Mr. Darwin, and challenge comparison. If the ovules of different animals are really alike physically, as all evolutionists teach, then it follows as a necessity that invisibly within each ovule there must exist the perfect life-form of the specific organism into which the ovule differentiates; and if one life-form can so exist in all its parts, it is but a rational extension of this fact to include the vital and representative microcosm I have supposed. The various explanations I have given of phenomena which are wholly inex- plicable on the hypothesis of physical descent by transmutation, and the harmo- nious blending of various facts of science when viewed as the outgrowth of the de- monstrated vital and mental though in- corporeal organism of each living crea- ture, would seem to be sufficient to give a reasonable probability to my supposition of a vital microcosm and the various solu- tions I deduce therefrom. That the future line of argument and reasoning to be adopted in explaining other phenomena, such as rudimentary organs, will tend to confirm this view, and further demonstrate the absolute certainty of an incorporeal yet substantial mental and vital organism in every living creature, will be abundantly apparent to the reader as we proceed. Summary of the Argument. I will now in a few briefly condensed paragraphs run over the arguments of this chapter, and see in what position they ap- parently leave evolution. r. As a permanent basis for all explana- tions of the problems raised by Darwin, it has been shown from several considera- tions that the external or corporeal struc- ture of any organic being is but a tithe of its real and substantial existence, — that the life and mental powers of each living creature constitute an incorporeal yet sub- stantial organism as real as is its anatom- ical structure, and of which its physical form is but the external type or visible expression. Hence, it follows that to this substantial vital and mental organism we must really refer all the varied biological and vital phenomena witnessed in Nature. 2. This hypothesis of a mental and vital organism, so sweeping and revolutionary in its character, was demonstrated scien- tifically by two direct proofs. The first one consisted in the fact, as shown from high authorities, that there can be no such a thing as transmission of inherited char- acters from generation to generation through physical organism, since all the corporeal constituents of a living creature are necessarily displaced and substituted 436 The Problem of H itman Life . by new materials about once in seven years, more or less, thus breaking down the bridge of physical inheritance and making it ab- solutely impossible for transmissions to take place at all through corporeal blood and structure. Hence, as was thus shown, it must follow that atavism as well as the transmission of characters from parents to children must proceed alone through the intangible vital and mental structure of each specific being, or it could not take place at all. The second direct proof of such a substantial entity of being was drawn from the fact, that, while a child resembles its father as much as it does its mother, yet only about a thousandth part of its corporeal organism can come from its father , showing unequivocally that the child’s inherited characters both of body and mind are de- rived exclusively from the incorporeal vital and mental organisms of both parents, while their physical structures are only the visible conducting media through which the transmissions take place, just as a wire is the corporeal medium through which a message reaches us, while electricity is the incorporeal but substantial agent by which the transmission is effected. 3. It is a patent fact that no evolutionist has ever intimated such a possibility as a dual organism constituting each living creature, and hence the manifest perplexity and bewilderment exhibited by Mr. Darwin throughout his writings in regard to the transmission of an instinct or an acquired habit, as in the case of the retriever, which, being taught to fetch and carry, transmits the same mental habit to the pup, which will immediately fetch and carry without being taught. Mr. Darwin frankly admits it an inexplicable mystery on his theory of descent through physical structure (which is, of course, all he recognizes, and all of which he has ever formed even the re- motest conception,) while he implores the reader for even an “ imperfect" answer to this question. Yet my hypothesis gives at once a satisfactory and perfect answer. The reader must agree with Mr. Darwin that no answer can be given on the basis of physical organism, and hence the only solution is on the demonstrated hypothesis that the retriever transmits his mental habit to the pup, as all other mental and bodily characters are transmitted, through his intangible and substantial vital and mental organism, which constitutes the es- sential portion of every living creature. 4. Mr. Darwin’s great argument, based on reversionary action through the retention of a small fraction of remote ancestral blood, has been examined, and his sup- posed reversions in human beings to the organic structure of ancient marsupials have been shown to be absurdly impossible by a table of figures which must overwhelm any sane mind with the magnitude and enormity of the fallacy. I shall only here refer the reader back to that table (page 223) as sufficiently crushing to overthrow a theory having a million times more prob- ability to sustain it. But, in addition to that table and its fatal effects, I produced a clear demonstration that no reversion could take place even two generations back, according to Mr. Darwin’s theory of physical descent. This demonstration was accomplished by applying the conclusive argument just summarized, that the cor- poreal ingredients in every mature human being now living have been supplanted and substituted many times since birth by entirely new materials gathered from or- ganic and inorganic nature. Hence, this great and powerful argument based on re- versions is thus wrenched summarily from the hands of evolution, while the astound- ing fact is brought to the surface that the true theory and cause of inherited trans- missions have never been, understood by physi- CHAr. VIII. Evolution. — Its Strongest Arguments. 437 ologists! Does this seem egotistical? If so, I can’t help it; for just as certain as an invisible vital and mental organism in- closed within and represented by the physical structure, in all animals, from the highest to the lowest, is necessary to the transmission of characters from parents to offspring (which is here distinctly as- sumed for the first time), just so certain has the whole science of physiology been floundering in the dark upon this subject from the very dawn of science up to the present time. The future will tell whether I am justified in this sweeping assertion or not. I firmly believe it, and hence fear- lessly proclaim it to the world. 5. Embryology has also been taken up and treated in the same summary manner. The tails of reptiles and gills or pharyn- geal arches of the fish, seen in the early embryos of all vertebrate animals, are re- garded as forming one of the strongest, if not the very strongest, arguments known in support of evolution. I have shown that these phenomena come within the same class of facts as those of reversionary action, depending on a remnant of ances- tral blood if from physical descent; and hence that the same arguments which so signally disposed of reversions, including that fatal line of figures, would bear with equal force against this embryonic argu- ment, and demonstrate that the appear- ance of tails and branchiae in human em- bryos can not by any possibility be traced back to ancestral tortoise and fish. Thus, by a single consideration this hitherto in- vincible argument is swept away. 6. But not resting with the overthrow of the argument, the tables have been effec- tually turned against its inventors; and from their own plates, illustrating the sim- ilarity of all vertebrate embryos, it has been shown that the tortoise must have de- scended from man , if there is any truth in the mode of reasoning adopted by evolu- tionists, — since Professor Haeckel’s inge- nious engravings, while carefully placing a tortoise-tail on the human embryo, have unwittingly put a human head on the em- bryonic tortoise! Thus, by all the logic of evolution we may publish to the scien- tific world that this chelonian testudo is a veritable and lineal descendant, through unnumbered species of emys and fresh- water snapping-turtles, of that most com- pletely differentiated order of mammals called man! No doubt this wonderful in- stance of retrograde transmutation and development backward originally took the idea of his cataphractic carapace from the impenetrable skull of some ancient evolu- tionist ! By this important discovery in examining Haeckel’s plates, having a tor- toise-tail attached to the human embryo and a human head placed on that of the tortoise, the embryologieal argument be- comes just as much stronger against evo- lution than for it as the head of an animal is more important than its tail as a classi- ficatory guide. 7. The constantly reiterated fact that the ovules of all vertebrate animals, from man down, are exactly alike, and which, as Mr. Darwin repeats it, “differ in no re- spect” from each other, has also been ex- amined and shown to completely over- throw evolution, based as it is and as it must be on physical descent alone; for since corporeal germs or ovules are exactly the same in all animals, and since there is no such a thing recognized or dreamt of by evolutionists as a substantial incorpo- real vital germ controlling crgmic devel- opment, it follows inevitably that a cat would be just as liable to produce a rac- coon or a rabbit as to bring forth a crea- ture having feline organism ! The very fact that the ovules of all animals are alike physically utterly annihilates Mr. Darwin’s 438 The Problem of Human Life. theory of corporeal descent, since by no physical laws could such similar ovules differentiate into diverse specific forms, such as alligator and elephant, kangaroo and reindeer. It therefore becomes mani- festly a scientific demonstration in favor of my hypothesis that within each corpo- real germ or ovule there must exist, at the commencement of each individual life, through the vital union of the two parents, a real life-germ embodying their united mental and vital organism, which alone can give direction to the corporeal ovule and determine the specific form of the embryo which it shall produce. Little, in- deed, did evolutionists think when labo- riously prosecuting their anatomical re- searches to authenticate the unanswerable scientific fact, and bring it to bear in for- tifying evolution, that “man is developed from an ovule . . . which differs in no respect from the ovules of other animals,” that in so doing they were weaving the web which should ultimately become the winding- sheet of evolution. 8. Darwin’s provisional hypothesis called “Pangenesis” — a desperate effort to invent something to bridge over the physical hia- tus between generations, and something which will take the place of destructively diluted ancestral blood and make corpo- real transmissions and reversions possible — has been briefly examined, and shown to be wholly worthless. The “gemmules,” which his hypothesis supposes to descend from generation to generation, are ad- mitted to be “dormant” while thus de- scending, or until roused into action by some “unknown conditions”; and hence they are no better and no, more liable to be transmitted from age to age than other corporeal atoms of matter, which are dis- placed and substituted many times during I the life of a human being. This is Mr. Darwin’s only attempt to span the bridge- less chasms which each generation must accumulate for physical descent. The at- tempt has proved a signal failure. With- out these “gemmules” there is no physical atom, as the best authorities establish, which can continue unsubstituted by other ingredients, and Darwin is too shrewd a scientist not to have known it. Hence the invention of gemmules to supply this de- ficiency. Yet, strange to say, by making them descend in a “dormant” condition he completely stultifies his own intention, and tears down the temple with one hand which he is trying to erect with the other; for a “dormant” gemmule, if such a thing has an existence, being useless for nutrition or unconvertible into blood, would be wholly worthless in the body of any animal, and would at once be cast off by this law of change and substitution as waste or ex- crementitious matter. Being “dormant,” they are of course inactive, and incapable of procreation by self-division till that pe- riod in the far distant future when some “unknown conditions” rouse them into action. Hence, they are no more efficient as bridge-materials to span the myriads of chasms in physical inheritance than so much lifeless bone or dirt. Darwin’s great project of Pangenesis, therefore, turns out to be an inglorious and pitiable abortion, and may be quietly relegated to the silent limbo of self-stultified and exploded specu- lations. 9. Finally, I have undertaken to frame an hypothesis by which to account for re- versionary action and the phenomena of embryology. It is based on the demon- strated existence of an incorporeal mental and vital organism in each living creature. With what success this hypothesis meets and explains the various facts involved in these questions, the reader shall judge. At all events, such an incorporeal microcosm of ideal forms of being as I have supposed Chap. VIII. 439 Evolution. — Its Strongest Arguments. to exist within every life-germ is fully war- ranted by Mr. Darwin’s physical micro- cosm, based entirely on the assumed pres- ence of corporeal “self-propagating organ- isms” concentrated in “each living crea- ture,” “numerous as the stars of heaven.” Such a microcosm as he supposes, with countless physical organisms existing in a single flea or midge, would be surely quite improbable, from their infinite tendency to crowding and want of space, whilst my hy- pothesis supposes a microcosm of unnum- bered incorporeal organisms and vital forms, which involve no more idea of crowding or want of room than the mem- ory of a thousand separate events would physically jostle each other in the brain. That the microcosm which I have thus supposed is at least as plausible as that assumed by Mr. Darwin, there surely can be no doubt. Whether such an hypothesis will satisfy the reader or not, one thing re- mains fixed and settled beyond all ques- tion, namely, that these reversionary and embryological facts and phenomena have no relation whatever to the physical de- scent of human beings from marsupials, reptiles, and fishes ; and their employment hereafter in support of evolution should be regarded as an unwarrantable attempt to impose upon the credulity of the world. 440 The Problem of Human Life. Chapter IX. EVOLUTION.— ITS STRONGEST ARGUMENTS EXAMINED . — (Continued.) Rudimentary Organs. — The most Startling Instances of such Structures adduced by Darwin and Haeckel, such as Upper Front Teeth in the Embryonic Calf and Whale, and Aborted Leg-Bones in the Whale and Boa-Constrictor. — These Rudiments claimed by all Evolutionists as Positive Proof that such beings descended from Ancestors having these Organs in a Perfect State. — The Author proposes in the Conclusion of this Chapter to give a Scientific Explanation of these Rudiments, which has never before been attempted. — A Definition of Science by Huxley and Spencer. — The Miraculous Creation of a Species demonstrated to be Scientific if shown to be mor.e Probable than Transmutation. — Such a Demonstration Absolutely Furnished by the Testimony of Darwin and all his followers. — The Law of Evolution explained and the word defined by Darwin, Huxley, and Spencer. — Rudimentary Organs, as the Result of Physical Transmutation from Ancestors having the Organs perfect, an Utter Impossibility from the Terminology employed. — The Infinite Absurdity of the Assumption pointed out. — The Theory of Evolution turned fatally against itself, and the Bovine Genus demonstrated to have been Miraculously Created by the Necessary Positions of Evolutionists. — The Probability shown from Evolution itself that beneath the Lowest Silurian Deposits there exist Fossil Remains of Fishes, Reptiles, Birds, Mammals, and even Men. — Rudimentary Organs shown to be the most Conclusive Evidence of the Fallacy of Darwin’s Whole Theory. — A Suggestion to Darwin and Haeckel how to easily dispense with their Annoying Difficulty of Creation and Spontaneous Generation, according to the logic of Evolution. — Each one of the cases referred to by Darwin and Haeckel taken away from Evolution by piecemeal. — The Utter Impossibility of a Cow losing her Teeth or of a Whale or Boa-Constrictor losing its Legs demon- strated. — The want of Shrewdness and Business Tact in Evolutionists shown. — They literally throw away their Strongest Arguments by a Childish Mistake. — Eyeless Cave-Rats and Fishes clearly ac- counted for. — They are no help to Evolution. — The Scientific Hypothesis finally explained by which to account for Rudimentary Organs. — Darwin’s Confessed and Demonstrated Ignorance of the Cause of Variations proved from Numerous Passages. — The Reason only Attributable to his Monistic and Purely Physical Views of Organic Beings. — The Cause of all Variations Simply and Rationally Explained. — Numerous Circumstances adduced preparatory to my Hypothesis. — The Facts on which it is based de- monstrated by the Highest Authorities on Scientific Breeding. — Several Astounding Facts cited. — Jacob’s Experiments with Laban’s Cattle Corroborated. — It has taken Scientists thousands of years to catch up with the Bible. — The Hypothesis Conclusively Applied to the cases in hand. — The True Reason Why the Brute can not be Immortal. — Summary of the Argument. Rudimentary Organs. In the preceding chapter I have en- deavored to dispose of two among the strongest arguments relied on in support of evolution, namely, the problems of re- versionary action and those relating to embryology. I propose in the present chapter to consider the questions, even more important if anything, growing out of rudimentary organs, as they are called, which Darwin, Haeckel, and all advocates of evolution, regard as completely inex- plicable save as the remaining indications of the normal organic structure of remote ancestors. In fact, these writers tell us, as in the arguments based on reversions and embryology, that no attempt at a scientific explanation of rudimentary or- gans has ever been made by an opponent of the theory of descent, and that any such Chap. IX. Evolution. — Its Strongest Arguments. 441 attempt, should it ever be made, would be folly in the extreme, unless such explana- tion should in some form recognize the only key to the mystery — the law of descent by transmutation. It is true that a few writers have assumed such rudimentary structures as purposely designed by the Creator to complete the scheme of Nature for the sake of symmetry; but, as Mr. Darwin remarks, “this is not an explana- tion, merely a re-statement of the fact.” At all events, it does not pretend to be a scientific explanation. I now undertake, not to merely re-state the fact, but to furnish the most unequivo- cal proof in the first place that the theory of descent does not and can not, in the nature of things, afford a shadow of expla- nation of the existence of rudimentary structures as the remnants of ancestral organs. I propose further to show that the system of evolution under natural se- lection necessarily and absolutely prohibits such an explanation as these writers give, and will adduce the clearest demonstration from the highest authorities — Darwin, Haeckel, Huxley, and Spencer, — that any attempt to trace rudimentary organs back to their normal existence in remote ances- tral forms must be utterly fallacious and absurd, actually and literally overthrowing the whole superstructure of Darwinism; after which I will furnish a clear and com- prehensive solution of the entire problem (not a provisional hypothesis, as in the preceding chapter,) based on purely scien- tific principles, confirmed by the evidence of numerous recorded facts; so that Prof. Haeckel, notwithstanding his boastful challenge to any writer to offer a “shadow of explanation ” of rudimentary organs, will see to his amazement that there is at least one writer sufficiently foolhardy to step single-handed into the arena and ac- cept his defy. Prior, however, to entering on this in- vestigation, let us see what Mr. Darwin and Professor Haeckel have to say about rudimentary organs and their unanswer- able bearing on evolution. The following citations will present the case in its strong- est light: — “The boa-constrictor has rudiments of hind-limbs and of a pelvis, and if it be said that these bones have been retained ‘ to complete the scheme of Nature,’ why, as Prof. Weismann asks, have they not been retained by other snakes, which do not possess even a vestige of these bones?” “What can be more curious than the presence of teeth in foetal whales, which, when grown up, have not a tooth in their heads; or the teeth which never cut through the gums in the upper jaws of unborn calves ?” — “It is an important fact that rudimentary organs, such as teeth in the upper jaws of whales, and ruminants can often be detected in the embryo, but afterwards wholly disappear ." — “The calf, for instance, has inh&rited teeth, which never cut through the gums of the upper jaw ,from an early progenitor having well-developed teeth ." — Darwin, Origin of Species, pp. 397, 399, 400, 420. “But some serpents, viz., the giant serpents (Boa Python), have still in the hinder portion of the body some useless little bones, which are the remains of lost hind-legs. In like manner the mammals of the whale tribe (Cetacea), which have only fore-legs fully developed (breast-fins), have further back in their body another pair of utterly superfluous bones, which are remnants of undeveloped hind-legs. The same thing occurs in many genuine fishes, in which the hind-legs have in like 7>ianner been lost." “ In the embryos of many ruminating animals — among others, in our common cattle — fore-teeth, or incisors, are placed in the mid-bone of the upper jaw, which never fully develop, and therefore serve no purpose. The embryos of many whales, which afterwards possess the well-known whalebone in- stead of teeth, yet have, before they are born and while they take no nourishment, teeth in their jaws, which set of teeth never comes into use. . . . No bio- logical phenomenon has perhaps ever placed zool- ogists or botanists in greater embarrassment than these rudimentary or abortive organs. . . . Now it is precisely this widely spread and mysterious phe- nomenon of rudimentary organs, in regard to which all other attempts at explanation fail, which is per- fectly explained, and indeed in the simplest and clearest way, by Darwin' s Theory of Inheritance and Adaptation. ... I have here spoken somewhat 442 The Problem of Human Life . fully of the phenomena of rudimentary organs, be- cause they are of the utmost general importance, and because they lead us to the great general and fundamental questions in philosophy and natural science, for the solution of which the Theory of Descent has now become the indispensable guide ." — Haeckel, History of Creation, vol. i., pp. 12-17. It seems to me extremely strange, in reading these passages, that the scientific facts here presented, which no one dis- putes, have not been wrenched from the theory of descent and turned against evo- lutionists with fatal effect in some one of the numerous publications which have appeared in opposition to Mr. Darwin’s hypothesis of transmutation during the eighteen years since the first publication of The Origin of Species. If they can neither be explained by natural laws nor shown in any way to conflict with the system of evolution under natural selection, I can not see how writers can consistently go on and oppose the theory of Mr. Darwin with such palpable and startling facts staring them in the face. But, on the other hand, if this most invulnerable bulwark of evolu- tion shall really turn out when assaulted to be nothing better than a paper fort, there will be little left of Darwinism capable of inspiring the confidence even of the most ultra evolutionist, or of exciting the fears of its most timid opponents. I am aware that the intimations here made of a purpose not only to turn all these facts fatally against the theory of Mr. Dar- win, but to explain them scientifically in opposition to evolution, while no writer has ever attempted either an explanation or a rebuttal of them by scientific laws, appear^, to be presumptuous in the highest degree, v/hile to thus assault the entire army of evolution in its strongest fortified position, with its heaviest guns pointing directly at me, must appear to many almost like court- ing annihilation. But having just run the risk of facing other evolutionary guns of almost equal caliber, and having found them when tested charged with blank car- tridges, I shall undertake this task with little trepidation or alarm as to the result. If I have in any degree verified my pledges in regard to the two preceding “unanswer- able” classes of facts — reversions and em- bryology — I have a right to expect the un- biassed attention of the reader while I enter upon this the most profound and formid- able of all evolutionary arguments. As the subject of rudimentary organs will have to be approached by a kind of sapping and mining process in order to expose the untenableness of the position, and ultimately to bring about, as I trust, an unconditional surrender of the works, it will require a little preparatory engi- neering and reconnoitering, and possibly the establishment of a few points of obser- vation, not directly related, apparently, to the matter in hand, — yet the bearing of which will become self-evident as the work advances. As a matter of course, all opposition to Darwin’s theory of man’s descent from the lowest forms of life by means of transmu- tation under natural selection must assume the miraculous formation of the parents of each species by the direct intervention of an infinite Creator. It is not to be ex- pected, however, and never has been, that we should prove or demonstrate the miracu- lous creation of a species, as evolutionists are expected, and as they claim, to demon- strate its origin by natural selection. All that opponents of evolution have to do is to rest upon the received doctrine of crea- tion, which has borne sway among the masses of mankind for thousands of years; and if any scientific theory, such as that of evolution, shall come up in opposition and assume another origin for specific forms than the received mode, it belongs to the advocates of such theory to assume also Chai'. IX. Evolution. — Its Strongest Arguments. 443 the onus probandi, and give reasonable proof of such hypothesis, while the adherents to the old doctrine have only to look on as spectators and occasionally show the de- fects of the new assumption, and point out wherein such supposed origin is less reason- able or probable, all things considered, than the old mode. Though this is really all there is required of us, yet it would be a somewhat remarkable and unexpected state of facts if I should actually demon- strate the miraculous formation of one of our highly organized species of quadru- peds, using the very positions assumed by evolutionists to confirm such demonstra- tion! This, startling as it may seem, will soon be so clearly established that no evo- lutionist can assail it, unless he abandons his own theory to do it. For the present, I shall assume the miraculous creation of all specific forms as the rational, probable, and only consistent hypothesis of the origin of species. Necessarily, evolutionists deny this as unscientific , and therefore irrational. But they can not deny the formation of the first living species, from which all others have evolved, as a scientific fact , either as the result of a miraculous intervention on the part of God, acting with a definite design and purpose, or else as a spontaneous act of blind, mindless, senseless, lifeless laws of Nature, acting necessarily without de- sign, purpose, or intelligence. There are unavoidably but these two ways for such beginning. From the exhaustive discus- sion of Spontaneous Generation in a recent chapter, I believe the reader will justify the assumption that no such a thing as spontaneous generation, or the formation of a living, thinking being, without prior life, thought, and purpose, is a possibility in Nature. Hence, the first living species, however lowly and simple, must have been created by the miraculous intervention of a supernatural power, as admitted by Mr. Darwin. I shall therefore take his view for granted, as the only possible way of producing the first species of living crea- tures. Now, as everything connected with the theory of evolution, from its start to its consummation, as claimed by all evolution writers, must be regarded as a scientific process under Nature, it is thus clearly demonstrated at the very start of the argu- ment that the miraculous creation of at least one species must be admitted as a fact of science. (This, however, is not the mirac- ulous creation I propose soon to demon- strate.) Then, if one miraculous interpo- sition on the part of God may be regarded as a settled scientific fact, on the ground of its necessary occurrence in order to start evolution, may not two separate miracles on the part of the same All-wise Creator be likewise facts of science, if a rational probability exists for their necessity? And if two, may not all species have been mirac- ulously inaugurated, and still each separate creation be a fact of science? The great and reiterated cry of evolution writers seems to be, “Science! Science! Science!” Give us science, they say, in- stead of miracles or special acts of power; yet they are logically and unavoidably compelled to admit the miraculous crea- tion of at least one species to be scientific, in order to have anything to begin evolu- tion with ! Is it any less tax on infinite power and wisdom to create one species by a direct miracle than two? — than five? — than a thousand? — than a hundred thou- sand different species? Would it be any more of a strain on Omnipotent Power and Omniscient Wisdom to design and con- struct an elephant than to form an oyster? What is “science,” of which these writers so persistently remind us when treating on evolution? It is nothing in the world but 444 The Problem of Human Life. knowledge, — that degree of knowledge re- lating to any question which forms the most reasonable basis for reflection and faith. If the existence of a God be more reasonable from all the sources of our in- formation than Atheism, then the former becomes a scientific thesis. Herbert Spen- cer asks: — “What is science? To see the absurdity of the prejudice against it, we need only remark that science is simply a higher development of common knowledge; and that if science is repudiated, all knowledge must be repudiated along with it." — First Principles , p. 1 8. Huxley inculcates the same true idea of science : — “ Knowledge upon many subjects grows to be more and more perfect ; and when it becomes to be so accurate ami sure that it is capable of being proved to persons of suitable intelligence, it is called science. The science of any subject is the highest and most exact knowledge upon that subject. ' — Elementary Pysiology, p. II. With these lucid definitions of “science," does it not conclusively follow, that, since one miracle is demonstrated to be scien- tific, a thousand miracles would be equally scientific if the weight of evidence or the most “accurate” knowledge we could ac- quire went in their favor rather than against them? No evolutionist will here- after assert that a miracle or the miracu- lous formation of species is not recognized as among scientific facts. The miraculous creation of one species being forced upon them as scientific, if it shall be shown that it is more probable and reasonable to as- sume that all species were started in the same monistic manner rather than to sup- pose an entire change of God’s plan of operation after having begun by miracle, then undeniably the miraculous formation of every separate species becomes the true science on the subject of the origin of species. It must therefore strike every candid and thoughtful reader as simply absurd in the highest degree for a scientist like Mr. Darwin to speak slightingly against the miraculous creation of different species as unreasonable and unscientific, when he is obliged to admit that the leading and fundamental fact of science on which his whole transmutation theory is founded is the miraculous creation of the first few simple beings as the start for evolution! Let it therefore rest right here as a settled principle of philosophy and science that miracles, like all other facts in question, depend alone on the weight of evidence; and that if a miracle be shown to be a probable necessity for explaining the phe- nomena of Nature, it is as much a fact of science as the growth of an oak from an acorn or the birth of an animal after the parents exist, and that the whole question as to miraculous or non-miraculous crea- tions of the separate species, like ordinary propositions, hinges entirely on the amount of testimony brought to bear, thus deter- mining the probabilities in the case. Thus, having clearly shown that the miraculous production of a species is as strictly a scientific fact as the falling of an apple or as any other ordinary event oc- curring under the laws of Nature, provided it is proved that such miraculous com- mencement of specific forms best explains the various phenomena involved, and is more consistent with collateral facts of science than any other assumption, I will now leave this branch of the subject for the present, to be resumed after a while, and at once try to find out the true signi- fication of evolution as applied to the origin and development of species. When I state that evolution, according to all authorities on the subject, distinctly implies development from the crude to tin refined, from the imperfect to the perfect, from the lowly organic beings to the higher grades of organisms, from the indefinite to Chap. IX. Evolution. — Its Strongest Arguments. 445 the definite form, from the simple structure to the complex arrangement of parts, and from the homogeneous to the heteroge- neous, I but state what the best writers and those best qualified to comprehend the true meaning of such terminology will at once admit. Hence, no evolution under natural selection, such as I am now investigating, can go backward or downward. Retrogres- sion or deterioration under evolution is an evident absurdity on its very face, and hence a contradiction in terms. Mr. Dar- win says: — “As natural selection works solely for and by the good of each being all corporeal and mental en- dowments will tend to progress toward perfection." — Origin of Species, p. 428. Professor Huxley entertains the same idea of evolution — that it is in all cases to improve the being operated on or to make it better, while any spontaneous variation which may happen in Nature tending to deteriorate the species or the individual or to make it worse, will lead to the exter- mination of such species or such being by the very operation of the law itself. He sa s: — “It seems impossible that any variation which may arise in a species in Nature should not tend in some way or other to be a little better or worse than the previous stock; if it is a little better it will have an advantage over and tend to extirpate the latter in this crush and struggle; and if it is a little worse it will itself be extirpated." — Lectures on the Origin of Species, p. 123. Mr. Darwin corroborates this completely in more than a dozen different places in his Origin of Species and other works. I will quote but a single passage: — “The continued production of new forms through natural selection, which implies that each new va- riety has some advantage over others, almost inev- itably leads to the extermination of the older or less improved forms." — Animals and Plants, x ol.i.,p. i8i But to settle all doubt as to the tendency and operation of evolution, according to its intrinsic signification being develop- ment upward not downward, from the uni- organism to the multiplication of parts, from the indefinite to the definite struc- ture, from the simple to the complex, and from the homogeneous to the heterogeneous , 1 quote from the great modern philosopher and definer of general laws — Herbert Spencer, one of the very highest authori- ties among evolutionists: — “From the remotest part which science can fathom up to the novelties of yesterday, an essential trait of evolution has been the transformation of the homogeneous into the heterogeneous. ... At the same time that evolution is a change from the homogeneous to the heterogeneous it is a change from the indefinite to the definite. Along with an advancement from simplicity to complexity there is an advance from confusion to order. . . . Development, no matter oj what kind, exhibits not only a multiplication of un- like parts, but an increase in the distinctness with which these parts are marked off from one another.” — Herbert Spencer, First Principles, pp. 359, 362. From this necessary and unavoidable meaning of evolution it will now be seen at once that the idea of rudimentary or- gans having been aborted or atrophied by descent from ancestral species which had those organs in a perfect condition is an impossibility as well as a gross absurdity, since it would be exactly the reverse of evolution, and an absolute change from the heterogeneous back into the homoge- neous. Take, for example, the boa-con- strictor, which, Mr. Darwin’s theory informs us, once had legs in a perfect condition, and that by evolution (!) under natural selec- tion and development (!) by survival of the fittest (!) the species finally lost its legs, leaving the atrophied leg-bones in the body beneath the skin; and that ever since it has been obliged to convey its ponderous form along the ground by the most unmc- chanical and unphilosophical class of movements known in the animal kingdom. It thus flatly contradicts reason as well as the true meaning of evolution, as it is a retrogression or a going backward instead 446 The Problem of Human Life. of an evolution or a “ progress toward per- fection ,” as just quoted from Mr. Darwin himself. It is a clear transformation from the complex back to the simple, — from the heterogeneous back to the homogeneous, — from a “multiplication” of parts to the absence of parts, — exactly the reverse of the law and definition of evolution and all development, as laid down by Herbert Spencer. Besides, it is practically an al- most laughable absurdity, since, according to Mr. Darwin and his theory of evolution, this boa-constrictor was first developed by natural selection through almost countless slight successive modifications from some legless fish or mollusk till it possessed the 1 quadrupedal advantages of legs and feet; and then, by as many spontaneous varia- tions also carefully accumulated and pre- served by this “scrutinizing” process called natural selection, its feet and legs have been finally aborted and taken from it, for no apparent purpose under the heavens except to leave “little bones” under the skin to aid evolutionists in proving descent by transmutation! No one can believe for a moment that these legs were not useful or of advantage to this creature for locomotion, — as much so as are the legs of the alligator, if not even more so, since alligators live in the water and scarcely need them. If legs had not been of great service to the boa why should natural selection have wrought through almost numberless generations to develop them from some legless species below it? Even if they had not been of any essential importance, we have volumes of evidence all through Nature showing that the most useless and absolutely worth- less structures are among the best pre- served under this “scrutinizing” law of natural selection. Look at the tails of tortoises, foxes, dogs, wolves, panthers, lions, tigers, &c., some of them actually | injurious, such as the bushy tails of foxes when running from danger or pursuing prey in a snow or rain storm. Yet these absolutely useless and superflous tails con- tinue unaborted and in all their perfection under this discriminating law of natural selection, which Mr. Darwin declares will destroy an organ if it should become su- perfluous: — • “Thus, as I believe, natural selection will tend in the long run to reduce any part of the organiza- tion as soon as it becomes, through changed habits, superfluous.'' — Origin of Species, p. 118. The hump of the camel is one of the most remarkable instances of superfluity and uselessness in organs known in the animal kingdom. It is not, as some have supposed, a part of the osseous structure, and therefore useful on the mechanical principle of the arch in giving strength to the camel, thus enabling it to carry heavy burdens. Besides, what did natural selec- tion know about the camel being a pack- animal when its humps were developed a million years before man existed on earth, according to evolution? Thus we have a living proof that Mr. Darwin’s great “scru- tinizing” law of natural selection not only developed the utterly useless and “super- fluous” humps on the camel, which no naturalist pretends ever had or could have had any use, but it refuses to “reduce” them! Yet this same natural selection, after working a million years to develop legs on the boa-constrictor, which are uni- versally known to be of service to an ani- mal, takes the particular pains to “ reduce ” them, and leave the evidence of such re- duction in the shape of a few “little bones” in the hinder part of its body! More, still, the hump of the camel is not only useless but it is worse than useless, — it is absolutely injurious, being a burden to carry around, and necessarily consuming nutrition to aid in its growth and to replace Chap. IX. Evolution.— Its Strongest Arguments. 447 its lost substance, which is continually pass- ing off by the physiological laws of wear and deterioration. Mr. Darwin teaches, as one of the fundamental tendencies and offices of natural selection, the destruc- tion” or atrophy of every organ which is in any degree “injurious.” He says: “On the other hand we may feel sure that any variation in the least degree injurious would be rigidly destroyed. [Why has it not “rigidly de- stroyed the camel’s hump?] This preservation of favorable individual differences and variations and the destruction of those which are injurious I have called natural selection or survival of the fittest.” — Origin of Species, p. 63. Hence, we are driven to the conclusion that no more absurd principle or law than natural selection was ever promulgated to the world, since it carefully preserves the useless tails of mammals while its particu- lar business is to “reduce” them, and scrutinizingly builds up and protects the injurious humps of camels which its office is to destroy, while at the same time it takes away the most necessary and even essen- tial legs of a quadruped, according to Mr. Darwin, after working a million years to produce them ! Was there ever a more contradictory, incongruous, or ridiculous theory, propounded by a sane naturalist? While the hump of the camel is conspicu- ously useless and hence injurious, it could not, Mr. Darwin tells us in more than twenty places, have been produced by natural selection, which only acts on useful variations. I will quote here but two pas- sages. He says: — “ Natural selection acts exclusively by the pres- ervation and accumulation of variations which are beneficial “ Natural selection acts only by the preservation and accumulation of small inherited modifications, each profitable to the preserved being." — Origin of Species, pp. 75, 97. Now, how simple a process it proves to be to “break down” this theory of natural selection at every turn of the investigation, even. with the assistance of Mr. Darwin, so built up is it of inconsistent and con- tradictory elements. Its author admits that his theory would “absolutely break down” if a single organ could be found which could not have been produced by the accumulation of slight modifications through natural selection. He says : — “If it could be demonstrated that any complex organ existed which could not possibly have been formed by numerous successive slight modifications [natural selection] my theory would absolutely break down." — Origin of Species, p. 146. How simple, therefore, it is to “break down” and utterly overthrow Darwinism, when I can easily point out a thousand organs of different species, such as the useless and injurious humps of camels, which could not possibly have been thus produced by natural selection , since it acts “only” and “exclusively” on “profitable” or “beneficial” variations! An ordinary scientific student might safely take a con- tract to hopelessly “break down” the theory of evolution fifty times a day for a full week, using nothing in the operation but Mr. Darwin’s Origin of Species, Descent of Man, and Variations of Animals and Plants ; and if he should be permitted to add Pro- fessor Haeckel’s History of Creation and General Morphology, he would be safe in extending the contract for a month. But as I shall refer to numerous additional instances of this kind in other places, in which, according to his own admission, his theory of natural selection must “ab- solutely break down,” I leave the present unanswerable demonstration for the read- er’s reflection. Now, as the boa-constrictor, with its aborted leg-bones beneath the skin, resem- bles all other serpents except in size, is it not rational and logical to suppose if it was developed from a quadruped that all the other families of snakes came in the same 448 The Problem of Human Life. manner? If so, why is it that in the hun- dreds of species of snakes, large and small, not one can be found except this boa-con- strictor having these rudimentary leg-bones I hidden beneath the skin? Mr. Darwin dis- tinctly admits, as quoted at the commence- ment of the chapter, that these rudimentary leg-bones are confined exclusively to the boa family, and makes this thrust to ridi- cule the idea that this snake should have been thus created for symmetry and to maintain the harmony of Nature, when no other serpent, large or small, has been pro- vided with this mark of symmetry? How- ever trenchant this weapon may appear used against those who hold to this “sym- metry” solution, I fear Mr. Darwin will find it a little sword which cuts both ways before he is through with it. If snakes descended from quadrupeds, no evolutionist can assign a particle of reason, in science or philosophy, why the boa-constrictor should be the only one which retains this connecting link between the form of the serpent and that of the quadrupedal ancestors. As the smaller snakes have necessarily more recently branched off from such ancestral form, they have had less time to retrograde, and therefore by all means should have much more clearly defined rudiments of legs than their older cousin the boa! To say that one snake developed (!) downward from the quadruped and that all the other spe- cies of snakes, appearing exactly the same except in size, developed upward from the fish, would be an absurdity too preposte- rous to palm off on an ignoramus as a zoo- logical joke. It is clearly evident, there- fore, that many of the smaller snakes should not only have rudimentary leg- bones the same as the boa, but some of the later developments from quadrupeds should have legs partly useful or in various transitional stages of retrogression, — some, in fact, but just commencing to be aborted, others in a more advanced stage of atrophy, and so on down to the boa’s “little bones”! 1 he ordinary intuition of a scientific student, if not blinded by the insane hy- potheses of evolution, such as these rudi- mentary arguments, would at once lead him to scout the idea that one snake only retrograded from quadrupeds while all the others developed from the fish. He would logically come to the conclusion that any other explanation, however unsatisfactory, would be preferable to this utterly self- stultifying assumption, which makes the retrogression of the boa contradict every possible conception or definition of evolu- tion, such as development, progression, or survival of the fittest. My hypothesis fully and satisfactorily explains these rudiments of legs in the boa alone, while this boasted theory of evolution — the only key to un- lock the mystery of rudimentary organs — does not pretend to give even the shadow of a reason why the giant boa should alone of all the snakes show rudiments of legs. The same thing is true of the whale tribe, which alone of all the fish-mammals have these rudimentary leg-bones beneath the skin, while the dugong, grampus, la- mantin, manatus, porpoise, dolphin, See., all fish-mammals, are destitute of such ru- diments. Mr. Darwin remarks: — “One of the most remarkable peculiarities in the existing dugong and lamantin is the entire absence of hind limbs, without even a rudiment being left.” — Origin of Species, p. 302. When it is understood that evolutionists hold that whales and all fish-mammals were alike degraded from land quadrupeds and hoofed animals to their present dete- riorated condition, we can comprehend Mr. Darwin’s remark above — “without even a rudiment being left.” Professor Haeckel says: — “It is probable that the remarkable legion of •whales (Cetacea) originated out of hoofed animals , Chap. IX. Evolution. — Its Strongest Arguments. 449 which accustomed themselves exclusively to an aquatic life, and thereby became transformed into the shape of fish." — History of Creation, v.ii., p.251. Evolutionists seem to claim the right to teach anything, however absurd, in order to explain the difficulties met with in de- fending evolution, and then expect people to quit thinking, and passively subscribe to it as “science.” Thus, with all the ap- parent nonchalance imaginable, they would have us believe that natural selection spent a hundred million years in evolving a fish into a bull, horse, elk, or some other “hoofed animal,” and then spent another hundred million years in degrading it back “into the shape of a fish,” leaving only the rudimentary leg-bones and incisors found in the embryo to prove its remarkable history! Yet they take no account of the fact that such retrogression from the land quadruped back into the fish is the very opposite of evolution — a transformation from the “complex” and “heterogeneous” back into the “simple” and “homoge- neous.” If this going backward from a hoofed animal down to the fish is not the very opposite of all ideas of evolution, then the development of the horse out of a fish in the first place, as all writers on the subject teach, can not be evolution at all, thus overthrowing the whole Darwinian theory at a blow! Will some one of these revolutionary evolutionists tell us which one is the evolution ?— the going upward or the going downward? — the going for- ward into the “complex,” or the returning backward into the “simple”? — the becom- ing “ heterogeneous” by a hundred million years of variations and “progress” from the mollusk through the fish toward the hoofed animal, or the change to the “homoge- neous” through the fish back again toward the mollusk? Assuredly both can not be evolution! Again, I ask, which of these is the evolution and the development? If a hoofed animal can by evolution be degraded into a fish, may not the fish be degraded into a mollusk, and it still be called “development”? Does my evolu- tionary friend reply that the whale, du- gong, lamantin,&c., are not fishes but mam- mals , and that there is no evidence that a quadruped could be degraded into a real fish? But Professor Haeckel says, as re- cently quoted: “The same thing occurs in many genuine fishes , in which the hind legs have in like manner been lost." If, therefore, “genuine fishes” can be transformed by development and evolution from a complex highly organized quadruped, what hinders them from continuing on in this downward course of development to those “primeval parents of all other organisms” — the origi- nal moneron? If this is possible (and it surely is, if there is any truth in this kind of back-action evolution and development taught by Darwin and Haeckel), then how do evolutionists know that the primal mir- aculously createdAzmzof Darwin and spon- taneously generated moneron of Haeckel, were not actually developed from ancient fishes and hoofed animals which lived in the pre-Laurentian period, but whose pa- leontologic remains have never yet been discovered, or by age have disappeared from the geologic record? If species can develop downward as well as upward, backward as well as forward, as we see by this accommodating kind of evolution taught by these great naturalists, — if a quadruped can change into a fish and a fish into a mollusk, and so on down, — then there may be deposits far below the lowest Silurian strata containing pale- ontologic remains of fishes, reptiles, birds, mammals, and even monkeys and men, — which, by this novel kind of evolution, in the course of ages developed downward finally into the moneron and larva, when Darwin’s present system of evolution com- 450 The Problem of Human Life. mences! When this pre-Silurian deposit shall have been found, if not too old, Mr. Darwin will be astonished to find petrefac- tions of hoofed animals which had changed into fish, and finally into “those few simple beings,” where his evolution the other way first began. He has by no means a sure thing on the geologic record, if his logic about rudimentary organs is worth a sou. At the same time I see no difficulty in him and Haeckel, by carrying out their logic legitimately, staving off the annoying prob- lems of creation and spontaneous genera- tion indefinitely, by simply assuming the earth to be eternal! It would then only require them to keep up this battledore and shuttlecock play of evolution develop- ing a species first upward and then down- ward, first forward and then backward; first putting legs on an animal, making it a cow ; then taking them off, making it a fish ; and it would not require half as much stretch of fancy to suppose this see-saw evolution going on from eternity, after the logic is once admitted, as for a living crea- ture to make itself by coming into existence through spontaneous generation, as sup- posed by Professor Haeckel. Further, if Mr. Darwin’s theory be true, the dugong and lamantin have been evi- dently much more recently degraded from hoofed animals to the life of the fish than have the whale species proper. This is proved from the fact that the whale is vastly larger ; and, in the second place, that while the whale is carniverous, having changed its mode of living entirely, the dugong and lamantin continue herbivorous, or subsist on herbage along the shores. Now, would not ordinary reason and re- spectable science teach us that the more recently transformed herbiverous dugong and lamantin should still have rudimentary legs and embryonic incisors, if such rudi- ments originated as evolution teaches? Mr. Darwin, as just quoted, expresses sur- prise that not even a rudiment of legs is “left” in these herbiverous fish-mammals! He never thinks of the possible fact that they never had any legs, that the whale and boa-constrictor never had any either, and that this whole theory of degradation from hoofed animals is a bald fiction ! It is a complete mystery to him, unless the whale got its rudimentary legs by being degraded from the ox or some o her hoofed beast; and if it was so degraded, then the other fish-mammals (dugong and lamantin) must have been also. But the puzzle then comes up in Mr. Darwin’s mind, why do they not show the same rudiments as the much more anciently developed whale ? In fact, the whole matter of rudimentary or- gans, which evolution boasts of making as clear as crystal through descent by transmutation, turns out to be a con- founded muddle which even Darwin him- self does not pretend to understand. No evolutionist, in fact, can form the slightest idea why the older species of whales, de- graded from hoofed animals, should retain rudimentary leg-bones, while the more re- cent degradation in dugongs, which have not had time to change their habits but still eat grass, have not a vestige of the former legs and incisors of their ancestors! My hypothesis, which will be soon intro- duced, will explain it fully, without resort- ing to any such scientific nonsense as work- ing a hundred million years to convert a fish into a horse and then a hundred mil- lion years longer to convert the same horse back into a fish ! But Darwin and Haeckel also refer, in the passages quoted, to our common bovine ruminants, such as the cow, which are de- void of upper front teeth, and make a strong point on these rudimentary incisors found in the embryonic calf which disappear at or before birth. They ask, triumphantly, Chap. IX. Evolution. — Its Strongest Arguments. 45i what could possibly cause these rudiment- ary teeth in the front upper jaw of the em- bryo where teeth are entirely absent in the adult, unless the cow is the lineal descend- ant of some ancient species of hoofed quad- rupeds which had a full set of incisors above and below? This, at first sight, seems a real puzzle; and it has hitherto turned out to be such a genuine scientific conundrum that the whole world, judging from its silence, has given it up. No one pretends to assign any kind of a natural or scientific reason, plausible or improbable, save the one here given by evolution, namely, descent from an ancient species of animals having teeth complete. Does this answer meet the case? I will now show, from several weighty con- siderations, that this phenomenon has and can have nothing whatever to do with de- scent by transmutation from ancestors' with teeth complete, after which I will gradually but surely develop the hypothesis which will scientifically and rationally explain it and all the other rudimentary problems under discussion. As we saw in the argument on reversion- ary action, in the preceding chapter, that no development of a long-lost structure is even claimed by Mr. Darwin to occur in descendants only through a small remnant of ancestral blood or corporeal substance remaining in the reverting organism, I need only remind the reader that the arguments in that case are clearly applicable to these rudimentary embryonic teeth in calves, since they are as much reversions, in every sense of the word, as they are rudimentary organs, if they are the reproduction of long-lost ancestral characters, as claimed. The reader will distinctly remember, from the table there given, that the enor- mous dilution of ancestral blood after only one hundred generations, if such blood con- tinues at all from one generation to another, was sufficient to prove the utter impossi- bility of such reversions being caused, as evolutionists assume, through physical de- scent from other organic and ancestral forms. He will also remember that a final scientific demonstration was given, showing the absolute impossibility of reversions being caused by physical descent at all, — since, if any corporeal atoms, such as blood, do descend with the child from the parents, such physical substance is utterly oblit- erated and substituted by new materials in a few years after birth, thus cutting off all physical connection between children and parents even before such offspring arrive at maturity; and as evolutionists (and I may add physiologists) do not believe in or recognize any other substantial organism existing within or forming the identity of a living creature, save the corporeal blood ar.d structure, it was declared and is still declared an unequivocal scientific demon- stration that no such thing as a reversion could take place, according to evolution, even as far back as to the second link in the ancestral chain. This, therefore, demonstrably proves that the teeth in the embryonic calf can not be produced by physical descent from some ancient ancestor of the cow having teeth complete, since she can not by any possi- bility retain an atom of such ancestral blood or corporeal structure. I might safely leave these rudimentary problems here as completely wrenched from the grasp of evolution, but I propose to go further. If the cow or the bovine genus ever had upper incisors, what could have possibly caused their loss? Not the fact of such incisors having become use- less, for their absence has caused many a bovine animal to lose its life by being un- able thereby to bite off heavy twigs in browsing, to gnaw the bark from saplings, or to crop the stunted grass, which a goat, 452 The Problem of Human Life. with f;i )’ incisors, would grow fat upon. Such incisors, if they ever existed in that species or in their lineal progenitors, could Hot have been lost by natural selection, because Mr. Darwin teaches, in a score of places, in the most unequivocal language, that natural selection can only act for the good of each species, as the very phrase “survival of the fittest” implies. I will quete here a few additional passages, which will give, however, but a specimen of his teaching on this point. He says: — “Natural selection acts through one form having Some advantage over other forms in the struggle for existence.” “Natural selection acts exclusively through the preservation of profitable modifications of structure.” “If any one varies ever so little either in habits or structure, and thus gains an advantage over some other inhabitant of the same country, it will seize on the place of that inhabitant.” “Natural selection acts exclusively by the pre- servation of variations which are advantageous.” “Only those variations which are in some wap profitable will be preserved or naturally selected.” “Several writers have misapprehended or ob- jected to the term natural selection. Some have even imagined that natural selection induces vari- ability , whereas it implies only the preservation of Stick variations as arise and are beneficial to the being under its conditions of life.” “This preservation of favorable individual differ- ences and variations and the destruction of those which are injurious [like a toothless upper jaw] I have called natural selection or the survival of the fittest.” “Natural selection acts by life and death , — by the survival of the fittest , and by the destruction of the less well- fitted individuals." “ Individuals having any advantage, however slight, over others, would have the best chance of surviving and of propagating their kind. On the other hand we may feel sure that any variation in the least degree injurious [such as a toothless upper jaw in a calf occurring in a species with full sets of incisors] would be rigidly destroyed.” — Darwin, Origin of Species , pp. 63, 90, 96, 143, 156. Animals and Plants, vol. i., pp. 18, 19. Now, as natural selection can act only for the good of a species, and as survival of the fittest will invariably preserve the best-adapted offspring which may arise in a species, while those which chance to vary unfavorably will be “ rigidly destroyed ,” the common intelligence of every reader will show him that had an ancient calf been born without upper teeth when the whole bovine tribe had complete upper and lower incisors, natural selection and survival of the fittest would at once have rejected such a defective specimen as unfit to survive, the same as if it had been born with but three legs; and instead of having become the founder and head of a new genus, which, from superiority, would lead to the exter- mination of the parents with their full sets of teeth, such an unfortunate abnormity would have been rejected at once, and left to die under the pitiless contempt of Dar- win’s great law of natural selection and survival of the fittest; and the toothless jawbone, instead of becoming the ruling genus, would never have again been heard of unless a similar freak of Nature should have happened to occur, — which would, of course, have shared a similar fate. It must therefore strike every reader, as the only admissible view to take, that such a monstrosity and comparatively helpless deformity as a toothless when the whole tribe to which it belonged had full sets of teeth above and below, would have perished before arriving at maturity or being able to transmit its peculiarity, as among the unfit to survive, if Mr. Darwin’s theory contains the least bit of truth in regard to the powers of “natural selection” and “survival of the fittest.” May I not there- fore assert, without the slightest fear of it ever being successfully contradicted, that such a deformity could not have been pre- served under survival of the fittest, occur- ring, as it must have done, as a manifest deterioration of the race, if there is a grain of meaning in the universal definition of natural selection given by evolutionists? Chap. IX. Evolution. — Its Strongest Arguments. 453 Hence, as here is one clear instance of a species which natural selection and sur- vival of the fittest could not have possibly produced, since they work exactly in the opposite direction, evolution is not only overthrown by. its own argument, but we have an undeniable demonstration of at least one highly organized species having been produced by miraculous creation! As quoted a few pages back, Mr. Darwin himself agrees that if it can be shown that any “complex organ” exists which could not have been produced by natural selec- tion through the accumulation of slight modifications, it would absolutely break down his theory, as such an organ must necessarily have come by special or mirac- ulous creation! Since, therefore, evolu- tionists admit, in this rudimentary argu- ment, that the bovine genus, with all its “complex organs,” could only have sprung from a completely toothed race of animals, and as I have conclusively demonstrated that it could not have so descended by survival of the fittest, it clearly demon- strates its miraculous origin! Was there ever any thing clearer or more logical than this ? The reader has thus found that my pledge, made a little while ago, to demon- strate the origin of at least one highly or- ganized species by miraculous creation turns out to be no scientific joke, but a clear and unanswerable demonstration, ac- cording to this rudimentary position of evolutionists. I have thus not only broken down Mr. Darwin’s theory by “demonstrating” that there is one “complex organ” (the extent of his stipulation) which could not “pos- sibly” have been “formed” by natural se- lection, but that there is a whole animal with all its organs, and an entire genus of these animals, now existing, which, if there is the least consistency in his definitions, could not “possibly” have been formed by evolution or natural selection, because evolution, Mr. Spencer tells us, can only deVelop from the simple to the complex and from the homogeneous to the hetero- geneous, while natural selection can only preserve the fittest. I appeal to the intel- ligence of my readers if Mr. Darwin’s theory does not therefore “ absolutely break down,” according to his own explicit agree- ment? But as I shall have occasion to re- cur to this in a future chapter, with even more fatal effects, if anything, I will leave it for the present just where it is, with the theory of modern evolution again fallen to the ground, by this unfortunate but clear stipulation of its author and chief exponent. It will be remembered, as I showed at the beginning of this chapter, that if the miraculous creation of a species better cor- responded with all the facts, phenomena, and circumstances involved, than any other hypothesis brought to bear on the ques- tion, then the miraculous view of the case would be inevitably the scientific view. No man can dispute this position, if he pays the least regard to the true significa- tion of the word “science,” as given by Professor Huxley and Mr. Spencer. Fur- ther, as it is clearly established by un- questioned authorities (Darwin, Huxley, and Spencer,) that all “evolution,” with- out exception, and all “development,” must “ tend to progress toward perfection ,” is from the homogeneous to the heterogeneous, from the simple to the complex, from the few parts to the 7nultiplicity of parts, — it be- comes a clear demonstration, as just inti- mated, that the cow could never have lost her upper teeth by evolution or develop- ment, since the destruction of such organs is exactly the reverse of evolution in every possible meaning of development, natural selection, or survival of the fittest! While 454 The Problem of Human Life. evolution is toward the multiplicity of parts or heterogeneity, the destruction of these six or eight teeth would have been directly toward uniorganism or homogeneity. While the loss of these incisors is directly toward the indefinite, all evolution and develop- ment, Spencer says, is exactly the other way, or toward the definite. While the destruction or the taking away from the cow of a number of her important and dis- tinct organs is a direct move from the complex toward the simple, all evolution, says this greatest authority, and all develop- ment, is right the other way, or from the simple to the complex. So self-evident a truism, and one so well understood and defined, can not and will not be called in question by any candid reader. Then, it becomes settled to actual dem- onstration that as natural selection, survi- val of the fittest, evolution, development, or whatever word you please to employ, could not have produced this specific struc- ture from a genus having perfect teeth, since they all operate exactly in the oppo- site direction, I have therefore redeemed my promise and demonstrated scientific- ally, and by the testimony of evolutionists themselves, that the bovine genus origi- nated by miraculous creation! Advocates of evolution have no conceivable way of evading this dilemma, except to abandon their position and frankly admit that this cow did not descend from a species having full sets of teeth above and below, and in so doing they hopelessly give up the rudi- mentary argument; for, if these incisors found in the embryonic calf do not come through descent by transmutation, then the bottom falls out of the theory of modern evolution, since the whole explanation of Darwin and Haeckel is a self-confessed scientific fallacy. Which horn of this inev- itable dilemma they will accept remains for evolutionists to determine. There is surely no escape from both, since it is either the miraculous origin of the species or the abandonment of the rudimentary problem! But I ask no admissions, nor conces- sions, nor compromises, on the part of evo- lution, to aid the complete overthrow of this rudimentary argument, and to turn it fatally against every principle involved in Mr. Darwin’s law of natural selection. The self-annihilation of so monstrous an absurdity as that the bovine genus lost its upper teeth by development (!) from an- cestors having complete sets of teeth in both jaws, becomes apparent as soon as the case is stated, and the more such a scientific and logical incongruity is turned' over and looked at the more laughably absurd it becomes. That evolution — which means “progress toward perfection,” de- velopment from the homogeneous to the heterogeneous, and survival of the fittest, — should, as seen in the case of the boa- constrictor and whale, work a million years to produce perfect incisors in the ancestor of the cow, and then turn round and work another million years to take them away and leave the naked gums, is not only destitute of consistency, but is simply ridiculous ; and the inculcation of such an absurdity could only be regarded as a gen- uine travesty on science, had we not the most conclusive evidence that it is se- riously advanced by evolutionists as among their very strongest arguments. Accord- ingly, it turns out to be, with these sage naturalists, all evolution, let it go which way it will. It is all development , whether it takes a species forward toward the com- plex and heterogeneous, or backward to- ward the simple and homogeneous. It is all “progress toward perfection,” whether it elevates or degrades the species, whether it gives it an organ or takes it away, with- out the least regard to its utility or neces- sity; whether it retrogrades an animal Chap. IX. Evolution. — Its Strongest Arguments. 455 down toward the mollusk or advances it up toward the quadrumana, it becomes equally “survival of the fittest.” Thus, evolution can mean up or down, forward or backward, anything or nothing, which- ever will for the time being best subserve the interests of this contradictory system. If natural selection, or any other known or unknown influence, should take away the cow’s lower teeth (if it would only leave rudiments in the embryonic calf which might seem to favor evolution), it would be seized upon by these writers and pro- claimed as a proof of development , without the slightest regard as to what “develop- ment” signifies. If some unknown cause should partly abort the cow’s lower jaw and take away one half of it, leaving her so she could barely eat grass, it would stiM be a clear case of evolution; and, on the same basis of reasoning, if the cow should finally become acephalous by losing her whole head, if she could only manage somehow to live, it would demonstrate “survival of the fittest,” provided a rudimentary head should be found in some embryonic calf! The truth is, had evolutionists been half as shrewd as they have tried to be, or as they have received credit for being, they would have foreseen this unenviable self- stultification of their theory, and would have cautiously steered clear of the rudi- mentary argument altogether, and thus have kept out of this inevitable trap of their own setting, which has so clearly ar- rayed evolution against itself. It seems al- most ludicrous that they should thus stake their cause on rudimentary organs, when the moment the trap is sprung on them they are not only caught by the miraculous creation of the bovine genus, which Mr. Darwin says “absolutely” breaks down his theory, but it reverses and turns topsy- turvy everything in the shape of evolution, natural selection, and survival of the fittest, leaving the entire system of development an absurd mass of contradictions, all for the sake of a few rudimentary teeth in an embryonic calf! Had this author of modern evolution possessed with his other knowledge a little ordinary business talent and shrewdness, he would have given special attention to the bovine genus, particularly on account of this apparently monstrous defect of a toothless upper jaw; and, instead of stul- tifying and absolutely overthrowing the theory of descent, by proving, as he tried to do, that the species had retrograded from ancestors having perfect teeth, and thus developed backward by becoming tooth- less . , he should never so much as have hinted “rudimentary organs,” and thus let slip one of his best arguments, but should have gone to work in a quiet way to prove that these embryonic teeth in the calf were a direct proof of evolution, development, and approaching transmutation. It would have been easy to assume that the cow had descended from some tooth- less race of animals, since which she had developed her molars and her lower inci- sors, and would, in the course of time, no doubt possess complete sets of teeth above as well as below ; and, as a proof of such a prospective transmutation, could have triumphantly referred to the embryonic in- cisors in the upper jaw of the calf, showing that the cow was still in the hands of natu- ral selection, and that by survival of the fittest the teeth thus foreshadowed in the embryo would in time become fully de- veloped! Instead of this brilliant piece of evolutionary engineering and transmuta- tion tactics, this deliberate blunderer failed to see the point of advantage he might make, but fastened upon the embryonic incisors in the upper jaw of the calf as ru- dimentary organs, and as a direct proof that the whole evolution hypothesis was an 456 The Problem of Human Life. absurdity, since the cow must have retro- graded from ancestors having complete sets of teeth, thus innocently overthrowing the very idea of evolution, development, or survival of the fittest, as an ordinary school- boy might have told him, — since such de- terioration necessarily signifies exactly the opposite of this terminology. How beautifully and irresistibly also could he have utilized the little leg-bones in the body of the boa-constrictor as a proof that quadrupeds had developed from legless reptiles, and would no doubt do so again ! For here is the largest and reason- ably the oldest serpent, he could have logically urged, just beginning to show signs of developing hind legs, — which, by survival of the fittest, would in time come through the skin and differentiate into feet and toes! It is difficult at present, even with a good deal of reflection, to see just how such an argument would have to be met. But, instead of taking advantage of such a fortunate circumstance, Mr. Darwin unaccountably throws away the opportu- nity, proclaims these little leg-bones in the giant boa as aborted or “rudimentary or- gans,” thus using them as conclusive proof that this serpent had once been a quadru- ped, and that its legs, which could never have been otherwise than useful, had been atrophied and taken away by evolution , development , and survival of the fittest ! — while at the same time declaring those words to mean exactly the opposite! Is it not clearly evident and natural, if all quadrupeds have been developed from legless reptiles and fishes, as evolution teaches, that some instances of partly de- veloped legs should be found in some of these legless species? That such a com- mencement of legs in the form of “little bones” beneath the skin can not be found even once among the countless species of legless fishes and reptiles would seem to be a direct proof that no such develop- ment of quadrupedal species from legless animals ever took place. We are forced to this conclusion by evolutionists them- selves; for the moment they find in the boa-constrictor little leg-bones beneath the skin indicating such incipient evolu- tion, instead of shrewdly claiming them as the important connecting link, and the prophecy of transmutation, — the orderly progression toward future legs, — these writers demonstrate their own assinine descent by coolly rejecting the most im- portant proof of transmutation ever found in natural history, by assuming these little bones to be the remnants of lost legs which had once been perfectly differentiated, — thus turning the whole system of develop- ment, revolution, natural selection, and survival of the fittest, against itself. The same thing is equally true of the little leg-bones found in the hinder portion of the body of the whale, and of the teeth found in the Cetacean embryo. How pro- vokingly could Professor Haeckel have gratified his inclination had he possessed even the sagacity of his near relative the chimpanzee; and how triumphantly he could have challenged his opponents to “show a shadow of explanation” of these direct proofs that the whale was gradually approaching quadrupedal form and the anatomy of hoofed animals ! But he lacked the business shrewdness to comprehend the situation. He could have argued with a plausibility which he has never begun to show in any of his writings, that the du- gong, lamantin, porpoise, and dolphin, though having made sufficient advances from the common fish under natural selec- tion to become mammals , and some of them to become herhiverous in habit, yet being younger in order of development from gen- uine fishes than the whale, they had, as Mr. Darwin says, not a vestige of leg-bones Chap. IX. Evolution. — Its Strongest Arguments. 457 in their bodies; whereas the whale being of earlier origin, or having earlier developed into a mammal, had made greater progress toward quadrupedal anatomy, and conse- quently had already developed permanent leg-bones in the hinder portions of the body, and even already showed the teeth of hoofed animals beginning to develop in the embryo ! I assert that no argument half so plausible or puzzling in favor of the theory of development as this would have been, can be found anywhere in the writings of Mr. Darwin or any other advo- cate of evolution. In fact, the very strong- est argument ever produced is as nothing compared to this. Yet, astonishing as it seems, these writers have all lacked the genius necessary to the emergencies of their difficult position; and, instead of util- izing these little leg-bones and embryonic teeth in the whale as a proof of progressive development toward higher mammiferous forms of being, they have quietly assisted evolution in becoming a scientific felo de se. They have, as before shown, assumed the suicidal position that after evolution had wrought through millions of years to de- velop a hoofed quadruped from the fish, the mollusk, and the polyp, or sponge, it had taken the back track, and had already reduced it to the form of a fish, and was in a fair way of retrograding it still lower to an actual fish, then to an oyster, and finally back to a mammoth moneron! The true way to meet evolution, the reader will see, is to show exactly what it is doing for itself, and how successfully its advocates are succeeding in overturn- ing their arguments in favor of the theory as fast as they can build them up. There can be no clearer proof furnished in refu- tation of any theory than its own utter want of consistency, especially when it is compelled, in order to account for a phe- nomenon, to stultify and repudiate its own terminology and reverse the entire cata- logue of its own established definitions to meet emergencies. Had Mr. Darwin consulted the writer when he was about developing his rudi- mentary argument on the bovine toothless upper jaw, for example, and the embryonic incisors found in the calf, he would surely have been persuaded to change his tactics if he had the least regard for his own defi- nitions of evolution, development, natural selection, or survival of the fittest. I would have modestly suggested that the cow was a peculiar instance of “lateral develop- ment,” if not from the original comb- medusa at least a lineal descendant of the soft-shell crab, with her horns probably derived in passing through the form of the original toothless catfish. There would then be no difficulty in securing her con- nection with the order of hoofed quadru- peds by supposing the line to pass through some primeval edentate species of mammal which must have been completely tooth- less, since its descendants are almost des- titute of teeth to the present day, while some ancient sloth could easily be shown to have had hoofs by one of Prof. Haeckel’s “monographs.” How naturally and con- sistently with the progressive meaning of “development” and “evolution” would these facts present themselves to the reader, and how clearly would they harmonize with the present condition of the cow’s teeth, so unlike those of all other animals; and what a splendid assumption in favor of Darwin- ism that the cow has probably developed her lower teeth complete, and her molars in the upper jaw, since she branched off from the edentata,and must no doubt in a short time — say a couple of million years — have also a full set of upper incisors, as is clearly indicated by the presence of such teeth in the embryonic calf! But instead of such a “systematic survey,” which 458 The Problem of Human Life. would have kept clear of teeth all the way up except as they were gradually and con- sistently developed, Mr. Darwin, like a scientific lunatic, reversed the “mono- graph,” gave the cow a full set of teeth by natural selection preserving from age to age “numerous slight successive modi- fications,” and then put some kind of an unheard-of back-action process of evolu- tion to work at her jaw taking them away ! I have before shown, I think to the satis- faction of the reader, that upper front teeth would have always been useful and would even now be of great service to the cow; and that therefore natural selection, which acts only for. the good of a species, could not have aborted them. I now wish to say that there is only one way in Nature by which any organ which once was useful can possibly become aborted or atrophied, unless by some accidental physical injury (which would be confined to the individual thus injured), and that is by the owner of such organ ceasing entirely and absolutely to use it for a long interval of time. If the same conditions, which might thus entirely prevent the use of the organ, should extend to all the offspring, the atrophy would be inherited, and become more and more marked each generation, till at length the function might cease, if even the form of the organ itself should remain. By the same law an organ will increase in capacity and strength by extra use if exercised with- in temperate restrictions. It is this law of absolute disuse which has made cave-rats and fishes sightless, though the atrophied organ is still present, showing that such rats and fishes once had perfect eyes, but by being confined within these regions of rayless darkness for many generations, through, at present, unknown causes, and having no use for the organs of vision, they finally lost their function. This may also I and doubtless does apply to the wings of certain birds, which, from being so situated for many generations as not to be required to fly, the wings have become finally so far aborted as not to be available for flight. Other cases may come under this head. But the cow’s teeth can never rank in this class, nor can any other organ while used at all. She has always been compelled to use her teeth, and that constantly, if she ever had them, or she would have starved, since she could not have used her mouth at all without using her teeth. Thus, the only possible means or conditions for the degeneracy and loss of these incisors have always been absent, and are found to be inapplicable in the very nature of the case to that class of organs; and hence, no ar- gument based on atrophy from disuse has the least application to the cow, while all arguments and considerations conspire to show that she never descended from a per- fectly toothed species, but must have origi- nated by special creation, according to the very mode of reasoning by which evolu- tionists have sought to prove the contrary! I have thus redeemed my first pledge, given at the opening of this chapter, in which I promised to show by unanswerable arguments that rudimentary organs, so far from supporting evolution or proving de- scent by transmutation, were absolutely and directly opposed to such an hypoth- esis. It has been shown, clearly I trust, that the very meaning of “evolution” and “de- velopment,” according to all authority and all ideas of fitness, is distinctly opposed to the destruction of any useful organ, or any organ whatever while used in the slightest degree , since it would be a retrograde movement. Had there been, for example, the least glimmer of light in the deep re- cesses of the Kentucky Mammoth Cave, the rats and fishes confined there, instead of becoming sightless, would have had Chap. IX. Evolution. — Its Strongest Arguments. 459 their visual sense improved and their eyes developed to suit these almost rayless regions. The unprehensile tails of all animals are about the legist useful organs which we can suppose to exist, yet from the remotest epoch of mammal life on this earth their almost infinitesimal amount of employ- ment (wagging) has been sufficient to pre- vent their loss or even reduction by atrophy. Is it at all supposable, then, that the fully differentiated legs of a quadruped, con- stantly and unavoidably in use, such as those of a whale, would become completely aborted by the animal having accustomed itself to an “aquatic life,” and thus have changed a hoofed quadruped into a fish, as these writers teach? The thing must be absurd on its face, if the almost useless tails of animals can thus retain their full perfection since the very dawn of mammal life. Besides, no aquatic habit could make any animal suspend the use of its legs and feet, as witness the hippopotamus, beaver, otter, muskrat, alligator, &c. All such ani- mals use their legs and feet to swim with, and to walk and run with when on shore. The legs and feet of all these creatures named are as perfect now as those of any exclusively land animals, though accus- tomed to an “aquatic life” since perhaps their first formation. Even supposing it possible for a hoofed animal to assume the custom of going into the water for food, no man can for one moment suppose it to cease using its legs. They would rather be used with greater exertion for the purpose of swimming, and really receive a double share of exercisers they would be the only means of locomotion either on the land or in the water. Hence, the wholly founda- tionless assumption that because a quad- ruped becomes accustomed to an aquatic life it must cease using its legs, ultimately lose them, and be changed into a fish ! I shall regard, therefore, the Darwinian hypothesis, that rudimentary organs are the aborted remains of the same organs in a normal and useful form in some remote ancestors, caused by evolution or develop- ment, as wholly exploded by the arguments and considerations here presented. This brings me to the second part of the discussion ; and that is, to frame an hy- pothesis which will explain the true cause of these so-called rudimentary organs. Is it possible to give a scientific reason for the occurrence of teeth in the front upper jaws of embryos of the bovine and whale tribes? Can there be any rational scien- tific reason given why boa-constrictors and whales should have leg-bones in an unde- veloped condition beneath the skin if such bones do not come by inheritance from re- mote ancestors which had legs thus indi- cated, fully developed ? I answer, emphati- cally, there can be such a reason given, and that I will now proceed to develop the hy- pothesis by which it will be clearly estab- lished. But as much preparatory discus- sion, inquiry, and collection of facts, may be necessary before coming to the direct proof and the record which will form the culmination of the hypothesis, I will have to be indulged for a few pages in such pre- paratory and preliminary work. Though the hypothesis is new, its corner- stone is nevertheless the same broad and already demonstrated principle so often illustrated in the preceding chapter, and on which my provisional hypothesis was based for the explanation of the problems of embryology and reversionary action, namely, the physiological and psychical fact that within each living creature, in ad- dition to the corporeal structure composed of blood, bone, muscle, &c., there exists its counterpart — an incorporeal vital and men- tal organism constituting the real and es- sential being; and that this interior vital 460 The Problem of Human Life. and invisible organism, though wholly in- tangible, is as truly substantial and entitative as are the grossest atoms of which the physical frame is composed. I flatter myself that the reader who has carefully read the arguments in the pre- ceding chapter by which such an incorpo- real vital and mental organism was demon- strated, already admits the truth of that position. I will here repeat that it is only by such an inter-related and co-ordinated organism, existing within and vitalizing the corporeal structure, that any of the phe- nomena of inheritance, propagation, varia- tion, development, growth, reproduction of parts and healing of wounds, can take place in a living creature, whether such creature be high or low in the scale of being. A single phenomenon may here be named in addition to those to which I have already referred, completely corrob- orating this hypothesis of a vital and men- tal organism residing within each physical structure as its counterpart and visible ex- pression, while the wonderful fact of sen- sation will be thus seen to depend wholly on this essential entity, which constitutes the real identity ct' every living creature. I refer to the remarkable fact that am- putated limbs of animals have been fre- quently known to reproduce themselves from the stump by a process of mysterious vital action hitherto regarded by physiolo- gists as wholly inexplicable. It is simply impossible, on the physical or purely mo- nistic view of organic beings, to tell why the segments of a polyp will each repro- duce a perfect being, or why the leg of a salamander when cut off will be reproduced with the foot and toes in every respect perfect. Cases are recorded in which a supernumerary finger has been amputated from a child’s hand, which, in time, would be reproduced, with the nail and joints complete. Who can give an explanation of these astonishing phenomena based on the purely physical hypothesis of organic being? Why should not a toe have been developed in the place of the child’s finger, or another tail in the place of the sala- mander’s amputated leg? No physical view of organism can give the least infor- mation on this problem, while I undertake to say that the view here maintained of a vital substantial organism, co-existing within the corporeal as its exact counter- part, is a solution at once conclusive, and as simple as it is satisfactory. According to this hypothesis, there is a vital, intangible, but substantial salamander , in perfect form and outline, embraced within the physical structure of that reptile. This invisible organism, so far as its vital char- acteristics ate concerned, consists of the pure substance of life itself, and by means of its correlation in all its parts with the corresponding parts of the corporeal body, thus constituting an exact organic homo- logue, all the phenomena of growth, sen- sation, reproduction of parts, and healing of wounds, must, as stated, necessarily re- sult. To the mental eye, the reproduction of the salamander’s corporeal leg, under the control and direction of the vital leg, is plainly visible. Could we with our physical eyes see what really exists, namely, the essential leg of that animal still connected with its body, perfect in all its parts — cuticle, joints, muscles, bones, ligaments, nerves, veins, and arteries, — after the physical leg is am- putated and destroyed, we would see at once how the corporeal atoms from the body of the salamander through its circulation are built out from the stump into a new leg by following the exact but substantial out-, line of the vital structure; and how they are thus deposited one by one, each atom in due order, within the exact part to which it belongs, till the. whole leg, to the ends Chap. IX. Evolution. — Its Strongest Arguments. 461 of its very toes, is perfected, — just as a honey-bee builds up its wonderful cell by depositing atom by atom the wax in its exact place to form the ideal geometrical outline. Without such a vital and substantial leg really remaining connected with this com- plete vital organism, there would be no guide or outline for the atoms to follow; and it is utterly inconceivable as to how the form of the new leg is preserved by unconscious laws of Nature, except by the direct intervention of a creative mind. Physiologists are obliged, therefore, either to accept my hypothesis as a scientific ex- planation of the phenomena attending the reproduction of a limb or to have recourse to miraculous intervention, since there is no other conceivable solution. The same is true of the healing of an ordinary wound. However deep may be a cut in the flesh, the vital or intangible flesh, so to speak, remains uncut, and the work of healing is but the deposition of organic molecules within this vital sub- stance till the wound is filled up. There is not the least difference between the reproduction of a part, the healing of a wound, and the development of the em- bryonic being from the ovule. The vital and substantial germ of the embryo must be present before any development can commence. Professor Paget corroborates this when he says: — “ The powers of development from the embryo are identical with those exercised for the restoration from injuries .” — Lectures on Pathology. 1853, p. 152. Yet, should you ask this great scientist by what means the organic atoms are guided to each particular part, even to the maintenance of their ^xact shades of color, in the restoration of a salamander’s leg, he would be utterly lost, and unable to en- lighten you, — since, in common with the entire profession, he has no conception of this dual organic structure of each living creature, so absolutely essential to the so- lution of the problem. The reproduction of a part when ampu- tated must depend upon the nature and density of the life-substance constituting the vital organism of the part. But few animals, as observation proves, are able thus to reproduce a lost limb; and but few children would possess that density of vital substance in the hand which would be suf- ficiently compact to conduct the organic atoms with that force necessary to restore an amputated finger; Yet certain worms have such an intensified life-essence — the nais, for example — that they can be cut into many pieces, and each part retain suf- ficient life-substance to lead to the repro- duction of the whole being. This is explained on the same principle as that a given mass of normal atmosphere may be subdivided into a dozen equal parts and passed into as many different vacuums, each the size of the original mass. It is plain that each vacuum would be filled with air, though of but one twelfth its normal density. So a nais, if subdivided into a dozen sections, instead of its dense vital organism being cut up into corre- sponding sections, it would be subdivided by dilution or reduction of density, each segment retaining the complete vital form and outline of the worm, though in a rare- fied condition. Still, although thus diluted, the vital form of this creature connected with each section of its physical structure is sufficiently dense to form the conduct- ing medium of the corporeal atoms which are thus guided along the line of the or- ganism, each one taking its place till the corporeal being is perfectly reproduced. No physiologist, anatomist, or naturalist, I again insist, can propose even the shadow of an explanation of this overwhelming problem based on the monistic view of 462 The Problem of Human Life. organic forms of being, — holding, as they all do, that there is nothing substantial but the tangible in a living creature. It is well known that no two persons are exactly alike as to the facility with which a wound will heal. With some a scarless cicatrice will form almost imme- diately, while with others a cut with diffi- culty heals at all. This is generally at- tributed to the purity or impurity of the blood. Though this may be a partial cause of the difference, it is but a scintilla of the true reason. When physiologists and pathologists shall come to fully com- prehend the grand idea involved in the duality of man’s organic nature, the science of medicine will have made a long stride in advance of the present standard of sci- entific knowledge. I add but one other corroborative class of phenomena to confirm the truth of my hypothesis, on which so much depends, that every living creature possesses a dual organism — a substantial vital and physical structure. This class of phenomena con- sists in the well known fact that when a human arm or leg is amputated the sufferer distinctly and for a long time afterward feels pains and itching sensations in the fingers or toes of the lost limb. I had an abundant, though unpleasant, opportunity to witness a demonstration of this fact in the case of my own brother, who lost his leg by accident. For months after the amputation he would complain of the ter- rible itching sensation in his toes, and would even at times involuntarily attempt to place his hand on the lost foot. Little did I think then (over forty years ago) that his actual foot was there to all intents and purposes as much as before the corporeal flesh had disappeared ! This experience is not confined to hu- man sufferers. A dog which had lost its leg has been frequently seen to attempt to lick its absent foot, showing that the true source of all sensation is the vital and mental organism, and that upon this foun- dation alone are based all the issues of life and all biological phenomena. The destruction of the flesh does not therefore necessarily put an end to the actual iden- tity of the being, the difference between the human and the lower forms of life alone remaining to complete the solution of this beautiful and interesting problem, which I will attempt to give prior to the close of this chapter. I now return to consider the evidence which will lead directly to the explanation of rudimentary organs, though these di- gressions are absolutely needful to unfold the many complicated questions involved. The variations which continually occur in the young of all species of animals, from the human race down, are only ex- plicable by the actual presence of this in- corporeal organism as the regnant element in every living creature. There are no two human beings, and there never were two, exactly alike at birth. The same is true of all lower animals. The shepherd knows each one of his thousand sheep by its countenance, while to a stranger they all look alike, owing solely to a want of familiarity with their appearance. Variation in all organic beings has a law which superinduces it as fixed as that gov- erning the movements of a planet in its orbit; yet to those who only look upon living creatures as merely corporeal beings, with the vital and mental powers as the insubstantial results of certain molecular motions, and thus ignore the dual substan- tial nature of each organism, the phenom- ena of variations, monstrosities, inherited transmissions, See., are a perplexing riddle which casts an impenetrable shadow of the deepest gloom over the smallest biological fact. Such corporeal philosophers have Chap. IX. Evolution. — Its Strongest Arguments. 463 never broken through the egg-shell of Nature. The movement of a worm con- founds them. The growth of a hair or the projection of one of the pseudopodia on the surface of a moneron utterly annihi- lates their corporeal philosophy. As an illustration of the bewilderment which re- sults from ignoring this intrinsic and essen- tial part of every organic being, look at this confused and heterogeneous mass of contradictory ideas in regard to the prob- able causes of variations among the off- spring of different animals entertained by as great and careful a student of Nature as Mr. Darwin : — “Our ignorance of the laws of variation is pro- found. Not in one case out of a hundred can we pretend to assign any reason why this or that form has varied.” “With respect to the exciting causes we can only say as when speaking of so-called spontaneous va- riations , that they relate much more closely to the constitution of the varying organism than to the nature of the conditions to which it has been sub- jected." “All such changes of structure, whether ex- tremely slight or strongly marked, which appear among many individuals living together, may be considered as the indefinite effects of the conditions of life on each individual organism.” “On the whole Knight’s view, that excess of food is one of the most potent causes of variability , ap- pears, as far as I can judge, probable.” “We know not what produces the numberless slight differences between the individuals of each species, for reversion only carries the problem a few steps backward ; but each peculiarity must have had its efficient cause.” “These facts are important, from showing, as remarked in a former chapter, that each trifling variation is governed by law, and is determined in a much higher degree by the nature of the organiza- tion than by the nature of the conditions to which the varying being has been exposed.” “Domesticated animals vary more than those in a state of nature, and this is apparently due to the diversified and changing nature of the conditions to which they have been subjected.” “Of all the causes which induce variability excess of food, whether or not changed in nature, is prob- ably the most powerful." “We are profoundly ignorant of the cause of each sudden and apparently spontaneous variation. . . . What first caused these slight differences can not be explained any more than why one man has a long nose and another a short one.” “Variability often depends, as I have attempted to show, on the reproductive organs being inju- ^ riously affected by changed conditions .” — Darwin, Origin of Species, pp. 6, 131. — Descent of Alan, pp. 28,61,62. — Animals and Plants, vol.i.,pp. 250,265; vol. ii., pp. 310, 311, 421, 471. There can be no better exhibit than this of the real state of confusion existing in the minds of all naturalists and physiol- ogists who take into view only the physical structure of a living creature when trying to account for this universally admitted fact that no two living creatures are in all respects alike at birth. The truth is, and future physiology will be compelled to recognize it, that the true and only causes of these so-called spontaneous variations in the offspring of all species, are the con- stantly varying mental and vital perturba- tions’ of the mother as the results of the diversified shocks and impressions of one kind and another made upon her mind, and ultimately their re-action from the incorporeal structure of the mother upon the corporeal organism of the embryonic being. The world is full of facts confirming and illustrating this great truth, though they have never been comprehended even by the physiological profession, simply be- cause these great minds apparently were unable to grasp the dual nature of a living creature or to understand that the vital and mental organism was as truly and really substantial as was the blood, bone,' or muscle. Had Mr. Darwin recognized this law of mental perturbations as the true and sole cause of spontaneous variations in the young of animal species, he would not have been led into the manifest self-con- 464 The Problem of Human Life. tradictions on the subject, of which his writings are full, and of which I have quoted but a sample. Among these mysterious phenomena of spontaneous variations he names the well known fact that domestic species are much more liable to variations and monstrosities than wild species. How beautifully this is explained by mental perturbations of the mother acting on the vital, mental, and corporeal organism of the embryonic being! Domestic species being under the control of man, and being forced con- stantly to obey his behests, receive innu- merable shocks of body and mind which wild animals are wholly free from. As every coercion of an animal against its will causes a mental perturbation, it is plain to see why domesticated animals are more liable to divergencies of structure than wild ones. I shall here treat first briefly of human offspring, and the manifest causes which lead to their universal variation from each other, and adduce complete reasons for the truth of the position here assumed, that monstrosities and all minor congen- ital variations, even to the diversity of fea- tures, must be traced to the mental impres- sion received by the mother from some shock of more or less intensity during some impressible period of gestation. There is, perhaps, not a single reader of this book who is not cognizant of some circumstance which will corroborate this assertion. I have now in my mind six distinct cases which have come under my own personal observation, where the infant was deformed either in mind or body by a shock causing a mental impression on the mother, which she distinctly remembered, not only after the birth of the child, but thought of at the time of the perturbation, even with alarm at its possible conse- quences, — while no doubt such alarm, adding to the mental impression, helped to bring about the result. Can physiologists begin to give a reason, based on the idea that corporeal organism is the only substantial element involved in a mother’s being, why the mere sight at a distance of a monstrous or deformed ob- ject, can, through the incorporeal sense of vision, without physical contact, convey such monstrous form and mark its physical impress on the embryo? There surely can be only her mental impression to do it; and if the incorporeal sense of vision tak- ing hold of the monstrous object and the mind of the mother be not substantial en- tities, however much attenuated, then the impress of that deformity was conveyed through absolutely nothing to the embry- onic structure, which is a clear absurdity. I laydown the position, without the fear of it ever being successfully met, that no substantial effect can be produced on any object without an absolute substance of some kind connecting the cause with the effect. This belief is what led me to as- sume, in an early chapter of this book, that gravitation must of necessity be a substance instead of a so-called almost meaningless force , since it acts upon physical objects at a distance and causes physical effects. I argued the same of magnetic currents, which pass through im- porous bodies and seize and manipulate bars of iron. I was thus led to embrace all the forces and so-called modes of mo- tion, such as sound, electricity, heat, and light, within the scope of this broad prin- ciple that whatever is, exists, or can be thought of, or which forms the basis of a concept, is substantial, — which cariied me unavoidably to this most important, as I conceive it, principle of philosophy, that life and mind are substantial entities as really and truly as are the most ponderable physical objects, while every step I take in Chap. IX. Evolution. — Its Strongest Arguments . 465 this physiological and psychical inquiry but confirms my earliest impressions on the subject. The reader may ask if I regard motion as substance. I answer, No. It is the name by which we designate the act of a sub- stance changing places. If mind is the result of the motions of molecules in the brain, as scientists teach, then what does this “result” of such molecular movement consist in? If the motion itself among the molecules of the brain is tlje all of mind, then the mind is really and absolutely nothing of which thought can conceive, since motion is nothing before an object begins to move, while it is the same nothing after the object has moved and stands at rest* and hence, as it is impossible for anything to be produced from nothing, all motions are therefore strictly nonentities, and consequently mind is literally nothing. The old Undulatory Theory teaches, for example, that sound is conveyed by means of air-waves. But what is that thing called sound which is “conveyed”? Sound must be a something or it could not be conveyed by air-waves or by anything else. Sound can not be the motion of the air, for then every rapid movement of the air would be heard. In like manner mind is not the motion of molecules of the brain nor any other motion of any other corporeal atoms, but the substantial atoms themselves of an incorporeal mental organism, as absolute in its existence or entity as is that of the physical brain, which is but the visible ex- pression of its invisible throne. A single case will beautifully illustrate the view of leading physiologists on these questions of abnormal variations in chil- dren, and the utter confusion resulting from a want of recognition of' this inner organ- ism, which I maintain constitutes the essen- tial nature of every living creature. Mr. Carpenter, perhaps one of the greatest of physiological writers, makes the following statement : — “Numerous cases were recorded a few years since, in which malformations in the infant ap- peared distinctly traceable to strong impressions made on the mind of the mother some months pre- viously to parturition." — Human Physiology , p.991. While this author records the facts, he nevertheless expresses himself as entirely unable to comprehend how it is possible for such an impression to reach and deform the embryo, since, there is no system of nerves connecting the mother and the child, but supposes it must be possible for it to be accomplished through the circulation of the blood, though of even this he is in doubt! Here, then, after recording these cases of monstrosity as having taken place through the mental impression of the mother, this great author at once ignores the mind itself as the connecting cause — takes not the slightest notice of the living, thinking part of the mother, as a substantial entity, and the vastly more important portion of her dual organism, which might link the mother and child, but goes at once in search of some physical system of umbilic nerves connecting them; and because he cannot find such a system, he is thrown into be- wildering confusion, for which the circula- tion of the blood of the mother affords but a poor relief, since how did this mental impression fasten itself upon the blood? Now, all this goes to show us the inexplic- able mystery in which physiological phe- nomena are involved, in the minds of the greatest authors, by a non-recognition of the sublime fundamental truth I have been trying to impress upon the reader. It de- monstrates the fact that the mind itself and the vital incorporeal essence of the mother, which pervade her entire structure as a super-material substance, the same as in- corporeal electricity might be supposed to 466 The Problem of Human Life. pervade her, are the true and only means by which the impression of the monstrous, frightful object, though even seen at a dis- tance, was conveyed to the plastic form of the embryonic being. I verily believe that until this great underlying truth shall be duly comprehended and recognized, physi- ologists, with all their laborious and histo- logic researches, even with the most power- ful microscopes to aid them, will never penetrate even the cuticle of science as regards the true causes of physiological phenomena. By this hitherto unrecognized principle — and, as I believe, by it alone — that each living creature is formed of a dual sub- stance and organism, half corporeal and half incorporeal, — will all the biological and physiological mysteries involved in the animal economy be ultimately solved. In the light of this elementary truth we can see at once why no two children ap- pear or can appear alike, because it is utterly impossible for any mother to pass during gestation through the same number, kind, and intensity of mental shocks and vital perturbations. The law of chances mathematically forbids it. Applying this principle to the lower animals (and I will prove positively after a little that they are controlled by the same law), it becomes at once plain why no two sheep, out of the almost countless millions now on earth are alike, and why in a thousand million births no two lambs could look alike, even if the ewes were fed on exactly the same kind of food and subjected as nearly as possible to the same environments, since the same vital and mental impressions could not be experienced by any two mothers in all respects alike; though the nearer the mental and vital shocks or per- turbations could come to nil the nearer any particular lamb would be an exact cross, partaking equally the resemblance of father and mother, while lambs so pro- duced from the same parents from year to year, with the least possible mental and vital perturbations, would no doubt in time come the nearest to perfect resemblance of each other possible to attain in Nature. How clearly this is illustrated by the well known fact that human twins look so much more alike than children of sep- arate births, even by the same parents. They have, as a matter of course, during gestation, received alike the good as well as the ill effects of the same mental per- turbations and vital shocks of the mother, and precisely at the same times, which have tended in some cases to produce such perfect resemblance between them as al- most to make them indistinguishable. It is perhaps safe to venture the belief, that, but for the differently transmitted impres- sions from the father upon the two life- germs, which, as I have before assumed, must control the developing embryo, twins would be absolutely and in all cases so much alike as to be indistinguishable. How beautifully this well known resem- blance in twins, which receive necessarily the same impressions at the same time through the mental and vital perturbations of the mother, would have helped Mr. Darwin, had he but thought of it in his great confusion on the question as to what causes variations in children or in the young of the lower animals. He would then not have been apt to teach, as he now does (see page 463), first, that it is owing to the “nature of the conditions to which they have been subjected,” and then owing “much more closely to the constitution of the varying organism than to the nature of the conditions to which it has been sub- jected”; first, that “ excess of food is one of the most potent causes of variability," and then that “we know not what produces the numberless slight differences between the Chap. IX. Evolution. — Its Strongest Arguments. 467 individuals of each species”; first, that “each trifling variation is governed by law, and is determined in a much higher degree by the nature of the orga?iization than by the nature of the conditions,” and then that “all such changes of structure . . . may be considered as the indefinite effects of the conditions of life on each individual organ- ism”; and finally, that “we are profoundly ignorant of the cause of each sudden and apparently spontaneous variation”! Surely the attentive reader of Mr. Darwin’s works did not require this last sentence. The entire system of modern evolution by natural selection is based by this great author on this very matter of the sponta- neous variations among species. If, then, he is “profoundly ignorant,” as he con- fessess himself, on the very foundation of his system, which no one can doubt from the foregoing quotations, how can he be so well informed about the system itself as to assume to overthrow all previous science on the subject? If a mechanic confesses himself “profoundly ignorant” about the foundation of a building, we would hardly be apt to employ him to build us a house. Could Mr. Darwin have laid aside his purely physical ideas, of animal organism and inherited transmissions, and have grasped this beautiful thought that mind and life are substantial entities, there would have been no such -irreconcilable contradictions in his teaching as to the cause of variations, but rather he might then have boldly enunciated a consistent, clearly defined law and principle, as the basis on which natural selection could build its superstructure of evolution, — un- less, as no doubt would have been the case, a true conception of the foundation on which he has built would have prevented him building altogether. That the mental impression of the mother does actually fasten upon the child through her incorporeal vital organism, whether such impression be in the form of a sudden shock or of a lasting memory, is proved by the well authenticated fact that many times children by a second hus- band resemble the first much more nearly than they do their real father, alone through the vivid memory of the mother and her appreciation of the long dead but cherished first love. Mr. Darwin admits this, but actually insists, from his purely corporeal ideas of organic beings, that this fact re- sults from the physical impression left upon the mother’s organization by the first husband, which will be utterly ex- ploded when I come to apply these facts directly to the hypothesis for which I am now preparing, though the fact is equally well authenticated that many a mother, through the cherished memory of an early love, and who died before marriage, has given to her future children the likeness of the lost one, with whom she had sustained only mental relationship. No one who has given attention to this subject doubts but that children are fre- quently marked and even deformed by the longing desire of the mother for some par- ticular object which deeply impressed her thoughts. I could give a list of more than a score of such marks, which have fallen under my own observation, where well defined pictures of fruits, fishes, and other objects, have been imprinted upon various parts of the bodies of children, recognized by the mothers, and the very times and cir- cumstances recollected which produced them. I shall not, however, waste the reader’s time in relating instances of this character, supposing that facts so numer- ous and well known are familiar to almost every one. Before making the application of these physiological facts to the direct problem in hand, and before showing, as I propose 468 The Problem of Human Life . soon to do, that every circumstance related as occurring among human mothers and offspring are equally liable to take place with lower animals, I wish to briefly carry out an idea suggested in the preceding chapter (page 226, last paragraph), which I promised to elaborate before the close of the volume; and that is, to point out the true philosophical difference between the human vital and mental organism and that of lower animals, as relates to their prob- able chances for immortality or life beyond the present tangible existence. Although the solution I shall here give is entirely new, so far as I have ever seen published, yet it is so completely in harmony with the tenor of this work as relates to the true law of inheritance and transmission, that the book would be incomplete without the ex- planation I will now attempt. There is no person who has arrived at an age of reflection or who has ever phil- osophized on the vast problem of a future life, or who has pondered on that unspeak- able something called the immortality of the soul, who has not been confronted with the puzzling inquiry — “If I am to live after my body dies, why shall not my faithful, intelligent, and confiding dog, live also?” “ If the mental powers and vital essence of such an animal, with its memory and loving devotion, can be annihilated or can sink into nonentity at death, what philo- sophical proof or probable evidence can be adduced to show that man shall live after the death of the body, and retain his personal and conscious identity?” I am aware that thousands of different books and tens of thousands of sermons have touched upon this problem, and have essayed to give some sort of an answer to these inquiries, though not one of which, as I believe, has been entirely satisfactory to its author. Probably without an excep- tion such solutions have been given from a theological standpoint, employing for the basis of explication the dicta of divine revelation. However clearly such data may establish the line of demarkation be- tween men and the “brutes that perish,” or however distinctly they may suggest such a bridgeless hiatus between “the spirit of a man that goeth upward, and the spirit of a beast that goeth downward to the earth,” the mind of every writer reverts in- tuitively to the field of philosophical and scientific research, and anxiously asks for some confirmatory fact or phenomenon which may rationally be construed in the same direction. Are there any such rea- sonable circumstances to be drawn from the great storehouse of Nature, which, by fair application or explication, may shed light on this cryptic problem? I undertake to give a solution based solely on reason and established facts of science, leaving the theological view exactly where it stands, to be used if need be to re-enforce the ex- planation I am about to give, or perhaps rather to be re-enforced by it. In the preceding chapter I undertook to solve the problem (with what success the reader knows) as to the exact scientific difference between animal instinct and human knowledge. I showed that both were equally knowledge or intelligence, and that both equally depended upon and grew out of a mental organism re- ceived by offspring at birth as an incor- poreal yet substantial legacy transmitted from the parents; and that while the par- ents among the lower animals had received from the Creative Will originally the power of transferring not only their mental and vital organism, but with it their own prac- tical knowledge, human parents could not transmit a scintilla of their own knowledge, but in lieu of it were given the capability of transferring an unlimited blank capacity for being taught, and then in turn teaching Ciiap. IX. 469 Evolution. — Its Strongest Arguments. their own offspring, neither of which the brute possesses. These distinctions, fundamentally exist- ing between the human and lower species, I insist, are not mere hypothetical guesses, but are based necessarily on the principles of science as viewed by enlightened reason, since I have abundantly shown from the most demonstrative scientific evidence that there must be within each corporeal organism a substantial entity of being composed of the life and mental powers, and corresponding in every outline with the physical or anatomical structure, or otherwise no such thing as inheritance or the transmission of peculiarities, charac- ters, or diseases, could ever occur between parents and offspring. Neither could such a thing as the healing of a wound or the reproduction of an amputated part occur, as recently illustrated, without the presence of such intangible but substantial organism within every living creature. I challenge the scientific world, and especially the physiological profession, to overthrow that position, as based on the various considera- tions brought to bear in the preceding chapter (pages 408, 409). It must not be charged here, because I have based the assumed original stock of knowledge of the primal parents of all ani- mal species on the endowment of the Crea- tive Will, that I start out with a theological assumption. It is not theological, but purely philosophical and scientific. I have shown in this chapter that the miraculous creation of a primeval species, if the weight of evidence sustains it, is as much a scien- tific fact as the development of a tree from an acorn. It hence must follow that the absolute and intelligent existence of such a Creative Will as could form a primal species becomes necessarily a scientific truth, since the reasons are numerous and cogent going to show that by no possibility in philosophy or science could the first specific organisms come into being without such miraculous creation, even if evolution should be admitted as a sufficient cause for all subsequent species. If, however, the first specific forms are thus shown to be necessarily and demonstrably the work of an intelligent Creative Will, and then if evolutionists should fail to give satisfactory evidence that God changed His plan for the origination of subsequent species (as they seem in a fair way of doing), it be- comes a demonstrated scientific fact that the primal parents of every organic species were equally the product of the same in- telligent Creative Will. It therefore follows, assuming the evolution theory to have sig- nally failed, of which the reader no doubt has by this time become convinced, that I justly and logically base the creation of the primal parents of all the different spe- cies, and their endowment with the original stock of knowledge needful to their varied struggles for existence, on the great funda- mental scientific truth that such a Creative Will really and absolutely exists. All this being scientifically and logically premised and deduced, I am now brought face to face with the problem. The first question necessarily arising in attempting a solution is this: If each living creature at birth has a vital and mental organism pervading its physical structure, and as really substantial as the corporeal anatomy, of what is such interior organism composed and whence was it originally derived? It is a universal axiom of science that “from nothing, nothing comes.” As this incor- poreal organism has been demonstrated to be an entity — a real counterpart of the physical structure, since it is only through it that inheritance can take place and transmissions can occur, — it must, there- fore, be a part of some actual substance which had a previous existence; and as 470 The Problem of Human Life. the existence of a God has been scientific- ally demonstrated, who was capable of pro- ducing living organisms out of inorganic matter, such a God therefore must be a substantial and intelligent entity. Just as certain as that our material organism ne- cessarily had to come from a source or fountain of pre-existing matter, just so sure must this mental and vital organism per- vading every living creature have come from a source or fountain of pre-existing mind and life. Thus the way is logically made clear for the assumption that the vital and mental organism of each living creature consists of a mere drop from out the fountain of God’s own infinite vital and mental sub- stance. To the primal and miraculously created parents of each species the Crea- tive Will must then have transferred an in- finitesimal drop of His own being, consti- tuting not only the real entities of these primal parents, but the perpetual specific germ for transmitting the same entity to offspring, and the only part of an organic being not liable to displacement and sub- stitution, as so clearly shown in the preced- ing chapter, while the primordial stock of knowledge given to the parents of each species, necessary to their primitive condi- tions of life, was also but a drop out of His own infinite intelligence. And here, accidentally, we again come back to the starting point — the real, in- trinsic, and essential difference between the vital and mental organisms of the human and lower forms of being. From the hints already given, the thoughtful reader must have caught a glimpse of an infinite chasm yawning between the man and even his faithful dog; though its expansion, em- bracing an eternity of existence and de- velopment, may not have been fully com- prehended by him thus far. He has only to note the essential constituent element of difference in the vital and mental enti- ties on each side of this hiatus, and it will flash upon him at once as the grandest of biological conceptions. Here it is, in a condensed form. While the lower animals receive at birth their specific stores of knowledge suited to their environment (without the capacity of teaching or being taught, except to a very limited specific extent), thus adapting them exclusively to this single state of existence, the human being receives no knowledge at birth, — not a single idea of inherited intelligence, — but, as before observed, an unlimited blank capacity for being taught, having an inte- rior organism capable of being cultivated and expanded to eternity! This alone constitutes a wall as broad as the earth and as high as the heavens between the man and the brute. But, as a necessary psychological corol- lary and scientific outgrowth of this sub- lime demarkation, lower animals can not have the slightest conception of a future life, since their vital and mental organisms, as well as their specific stores of inherited knowledge, are only suited to and limited within a temporary existence. Hence, a future life of conscious activity, being un- anticipated, undesired, and wholly uncon- ceived of, by lower species, would be of not the least advantage even to the most cul- tivated orang-outang, and would be unap- preciated by such creatures even if they had it, since it would be but an eternal sameness without the eternal advances in culture necessary to make it otherwise, of which their very organic natures are wholly insusceptible. The greatest and most important differ- ence between man and the lower animal, even including the higher apes, — that difference which may be properly called the distinguishing characteristic, — consists in the fact that no animal below man has Chap. IX. Evolution. — Its Strongest Arguments. 47 1 or can have a conception of life after death, from the very nature of their in- stinctive knowledge and the manner of its reception. Whatever other differences may exist, and they are numberless and startling, this is incomparably the most intrinsic and universal. All this limitation to earthly objects, however, is exactly the reverse with man. With his unlimited blank capacity at birth for receiving instruction, he immediately acquires with his ordinary and rudimental intelligence, even if not specially taught it, a conception of living on forever; and not only such a conception of a future ex- istence, but a desire for and appreciation of such an endless opportunity of acquir- ing knowledge. There is no reasonable or scientific ground for supposing that a longing anticipation of and a universal aspiration for a life beyond death could have been thus made an indestructible part of man’s mental organism were there no such a possibility as a future life in the divine economy of the universe. This blank capacity for unlimited cultivation and eternal advancement in knowledge becomes the guarantee of man’s immor- tality, — while the lower animal, having no such a capacity as a title-deed to a future life, gives back at death the mental and vital drop of its essential entity, which, in- stead of being annihilated or in any sense lost or blotted out, exists forever, — not as an identity of being, but falls back and is re-absorbed into the great and infinite fountain of life and intelligence from which it originally came as a spark of being, the same as a drop of water which rises from the sea in the form of vapory mist, and after being carried by clouds to distant lands and caused to descend in rain to water the soil, serving thereby its temporary use, percolates to the river, through whose channel it at last finds its ■ way back to the original fountain whence it came, where, by illiquation, it forever loses its iden.ity in the bosom of the mother ocean, without an atom of its sub- stance being annihilated. Even the infant, at birth, or before it has a conscious thought, is thus the heir by title-deed to immortal life, though its ac- tual knowledge is not the millionth part that of the pig or puppy of the same age. It starts, thus, a blank as to intelligence; but, having the infinite endorsement of its father and mother, which involves the un- developed capability of analyzing the stars and weighing the planets, it holds wrapped up in its vital and mental organism the ego of an indestructible personal identity; and should it thus die untaught, and even unconscious of its own being, its magjia charta of selfhood will be its passport to the primary college of the angels, and thence to the university over whose en- trance is written in letters of life — The Garden of Eternal Progress. Here, then, in this purely scientific con- ception brought to the surface, that the life of every organic being is but an infin- itesimal drop from out the vital fountain of God’s existence as truly as the raindrop is but a speck of the ocean, we see a com- plete solution of the infinite problem of the origin of life, which evolutionists and materialistic philosophers have abandoned as an inexplicable mystery. Mr. Darwin, with his purely physical conception of or- ganic life, may well say: — “In what manner the mental powers were first developed in the lower organisms is as hopeless an inquiry as how life itself first originated. These are problems for the distant future , if they are ever to be solved by man.” — Descent of Man, p. 66. Yes, the “distant future.” Yet it has not been so very distant, after all; for here the whole problem is solved. By demon- strating the miraculous creation of the 47 2 The Problem of Human Life. first species as necessarily a fact of science, and with it the necessary scientific truth of God’s existence, He becomes the author of life and mental powers; and, as organic life is a substantial entity and could only come from a pre-existing fountain of life, hence the solution is clear that the life and mental powers of every organic crea- ture originated primordially as infinites- imal atoms of God’s own self-existent vital and mental being; and thus it becomes as naturally and consistently a scientific so- lution of the origin of life as that the ex- istence of God is an unavoidable scientific truth growing out of the demonstrated fact of the primordial miraculous crea- tion of the species. How teleologically sublime and beautiful, therefore, are these solutions, which the great revolutionary theory of descent abandons as a hopeless mystery, thus leaving the world in utter darkness ! After this digression and attempted ex- planation of one of the most important problems of life, I return to the considera- tion of rudimentary organs. I have inti- mated that all physiological phenomena, such as the marking of offspring by the imagination or mental impressions occur- ring among human mothers to which I have alluded, are equally observable and liable to occur among our domesticated and wild species of animals; .while the most un- questioned proof exists, and in great abun- dance, among our scientific breeders and fanciers, that such abnormities as I have been discussing are no less common among lower animals than among human beings. I shall refer to just as few cases as pos- sible to barely sustain my position and complete the chain of evidence prepara- tory to the final hypothesis which shall solve the problem of rudimentary organs. A brief citation from Mr. Uarwin himself will appropriately introduce this class of evidence : — “ In the case often quoted from Lord Morton, a nearly purely bred Arabian chestnut mare bore a hybrid to a quagga; she was subsequently sent to Sir Gore Ouseley, and produced two colts by a black Arabian horse. 1 hese colts were partially dun-colored, and were striped on the legs more plainly than the real hybrid, or even than thequagga. . . . But what makes the case still more striking is that the hair of the mane in these colts resembled that of the quagga, being short, stiff, and upright. Hence, there can be no doubt that the quagga af- fected the character of the offspring subsequently begot by the black Arabian horse . — Animals and Plants, vol. i., p. 484. This single passage from Mr. Darwin’s works would be all the evidence I would need to prove my position, that this Ara- bian mare marked her subsequent colts through her imagination or her mental impression retained from her recollection of the striped appearance of that quagga and her hybrid colt, were it not for one important fact, and that is, Mr. Darwin distinctly avows, immediately following this quotation, that it was the physical im- pression produced on the mare’s corporeal organism by the quagga, which she retained in her circulation and which counteracted the corporeal influence of the black A rabian horse ! Now, I take direct issue with Mr. Darwin on this question of scientific fact, and not only declare that he is mistaken, but will prove it by the very witness to whom he refers in this connection for cor- roboration. This purely physical view taken by Mr. Darwin is manifestly the only view of the case he can take; for, to admit that the imagination or memory of that mare could not only change the color of her future foals to that of the quagga, which had so impressed her recollection, but could ac- tually change in like manner the corporeal texture of the mane, making it “stiff and upright,” would be to at once admit the Chap. IX. Evolution . — Its Strongest Arguments. 473 mind of that animal as a substantial entity, since nothing but substance can produce* a corporeal result. But, as before re- marked, such an idea as an incorporeal vital and mental organism as the coun- terpart of the physical structure of an animal never found a resting-place for one moment in his thoughts; or, if it had, he probably would never have been heard of as the founder of Darwinism. Before adducing Mr. Darwin’s own wit- ness, I will merely hint that an almost con- clusive reason why this supposition of a physical impression left by the quagga on the mare’s organism can not be true, is the already demonstrated fact that a con- stant change and substitution was going on among the corporeal atoms constitut- ing the mare’s body after her relationship with the quagga. Is it possible, in view of this fact, that, years after such relation- ship, so much of that, at first, infinitesimal impression could remain in the physical circulation as to counteract and neutralize the organic influence of the sire of her foals? I believe that any mind competent to draw a logical conclusion on any philo- sophical question, if it can but once grasp the conception of a mental and vital or- ganism, as supposed by my hypothesis, will repudiate the physical interpretation given by Mr. Darwin as wholly out of the question. But I now propose to take the case en- tirely away from him by direct evidence. One of the witnesses to whom he refers at the foot of the page from which I last quoted as having recorded similar remark- able instances of offspring being marked, is Alexander Walker, on Intermarriage. I have turned to this author, and to my sur- prise find that he records the same case here quoted from Mr. Darwin about the quagga, and almost in the very same words, after which he utterly repudiates Mr. Dar- win’s physical view of the problem, and concludes in these words: — “As, however, there are ample proofs of the power of the mother's imagination among quadru- peds , especially over color, this explanation is very improbable." — A LEX. W ALKER, Intermarriage, p.245 He then goes on to relate, in the same connection, a number or authentic circum- stances well known among breeders, which go to prove the power of the brute-mothe: i imagination or mental impression to mark offspring, independently of all physical contact. One case particularly he relates which occurred on the farm of Mr. Mus- tard, of Angus, in which a neighbor’s ox broke into his field and ran for some time with one of his cows before she was taken to the male. This ox was spotted and horned , while all the stock of Mr. Mustard were pure red and without horns. Yet- this black and white ox made such an impres- sion on the mind of the cow that her future calf was marked with black and white spots and had horns like those of the ox! Mr. Walker adds: — “The ox was white, with black spots, and horned. Mr. Mustard had not a horned beast in his posses- sion, nor one with any white on it. Nevertheless, the produce of the following spring was a black and white calf with horns." What now becomes of Mr. Darwin’s physical theory in regard to the quagga? Here is not only the color, but one of the most distinctly prominent corporeal struc- tures — the horns — produced as the result alone of mental impression or imagination. I could adduce other authorities equally conclusive, but shall consider the fact es- tablished even to the satisfaction of Mr. Darwin, since he invited my attention to Mr. Walker as good authority on this ques- tion. I may add, however, that we have here a beautiful illustration and corroboration of the scriptural account of the plan 474 The Problem of Human Life. adopted by Jacob to obtain an adequate compensation from his father-in-law Laban, by causing his cattle to bring forth off- spring “ringstraked, speckled, and spotted,” which were to constitute Jacob’s share of the stock, according to contract. This has been supposed to be miraculous or a di- rect interposition on the part of the Lord to favor Jacob, since he modestly attributes it to divine assistance, as we may safely do with all our creditable deeds. But the truth is, it was a scientific process of breed- ing discovered, or at least carried into practice, by this rustic herdman, which it has taken our scientists thousands of years to find out, and which they are only just now beginning to understand. Though the details of this process are not given, it is quite easy to imagine them. The account simply tells us that he “pilled” rods, and placed them in the troughs as the cattle came up to drink, which caused them to- conceive with the result named. It is well understood that most of our domestic animals, especially those of the bovine genus, are mortally afraid of snakes. It would require but ordinary ingenuity to conceal these imitation serpents at the bottom of the clear water in the trough, and, while the animals were drinking, with their eyes intently fixed on the water, to spring the trap and cause the mimic rep- tiles to leap forth from their lurking-place and seize the brutes by their noses. I can imagine the entire operation, and the form of the trap employed for the purpose, as vividly as if I had been one of Jacob’s assistant herdmcn; and I am willing to guarantee that any breeder who may test it, according to the plan here suggested, will obtain essentially the same result by which the young patriarch got even with his avaricious father-in-law. (See Gen., chap, xxx., v. 37.) What, therefore, can be said to these things? Without admitting the fact that the mental impression alone of the brute- mother can permanently mark and deform her offspring independently of any physical connection whatever, and that this is ef- fected through the vital and mental organ- ism, as I have assumed, then here is a class of facts well authenticated which will have to go wholly unexplained. Mr. Darwin’s monistic view of physical organism, with mind but an insubstantial nonentity, leaves this whole class of phenomena without a ray of light. My view of a dual organism constituting each living, sentient creature, makes the entire problem one of the sim- plest and most easily explained phenomena in Nature. Can the theory be a true one which can not explain them at all ? Is the theory a false one which makes them as clear as crystal? I am now prepared for the hypothesis by which these so-called rudimentary or- gans may be rationally and logically as well as scientifically accounted for, which the reader has, no doubt, ere this, clearly anticipated. It is, that such abnormities are the direct result of the mental impres- sions of mothers, re-enforced and accumu- lated through countless generations, caused by the want of or necessity for such organic structures. For example, if the mental anxiety of the cow referred to by Alexander Walker to retain the company of that spotted ox should so act on her vital and mental organism as not only to convey the spots to her future calf but also to produce the physical abnormity of horns in her offspring, and that, too, by only a single impression, is it not every way rea- sonable that the want of and almost abso- lute necessity for incisors, for hundreds and even thousands of generations and many times involving great physical suffer- ing and almost starvation, should so act on that particular portion of the embryonic CiiAr. IX. Evolution . — Its Strongest Arguments. 475 being as to result in attaching at least partly formed teeth, for which so many thousands of mothers have felt the need ? Whales, which are without teeth and provided only with whalebone in their stead, it is easy to imagine, have been thousands upon thousands of times so situated that they have felt the necessity for teeth to assist the mastication and comminution of substances for food which would otherwise prohibit deglutition. By the same law as that which acted on the bovine embryo, cetacean mothers have impressed upon their young, through un- numbered generations, the rudimental forms of teeth through their own want of such organs, till imperfect structures have at last become developed in the embryos at the most impressible period of gestation. There is surely nothing more incredible in this fact than that the desire of the cow should convey the horns and the color of that spotted ox alone through her mental want, and attach them permanently to her calf! It is not at all unreasonable to sup- pose that the cow actually coveted the spots and horns of that ox, and desired them for ornament and use, and thus im- pressed them on her offspring, just as a human mother’s desire for a certain kind of fruit has been known to print it dis- tinctly upon the child. So the want of teeth and their necessity for ages in the toothless bovine animals and whales might reasonably have so impressed the minds of these brute-mothers as to produce teeth in their embryos. 1 he same is also true of the rudiments of legs in the hinder portion of the whale’s body. For countless generations, whales, from the extreme circumstances of pon- derous bulk and shallow water when fora- ging along the shores, have been liable to be caught behind sand-drifts or within a delta on the ebbing of the tide, and thus ! have been many times compelled to exert all their strength to regain the open sea. An incident of this kind occurred recently on the coast of Long Island, but a short distance from New York, where two whales became stranded behind a sand-bank and were killed by a company of sailors. One of these men, relating to me the circum- stance, said that all these creatures needed was a pair of legs behind and they would have easily made their way over the bar; and I was struck by the remark that they seemed to exert their strength and move their bodies while struggling, as if using “ invisible legs." This alone proves that if the whale had ever possessed legs they never could have become aborted from disuse, while it seems infinitely more prob- able that the necessity for and want of some such organs as legs, flippers, or fins, on the hinder portion of the body in emer- gencies like the one described, would, dur- ing thousands of generations, so impress the embryos as to have finally produced these rudimental bones. Again I assert there is nothing more marvelous or in- credible in this than that a mare should by simple memory and desire reproduce the stripes and stiff upright mane of the quagga in her future foals after years of separa- tion, or than the conveyance of spots and horns by the cow to her subsequent calf, alone by her want and vivid mental im- pressions. I account for the rudiments of legs and of a pelvis in the body of the boa-constric- tor in the same way and by the same scien- tific hypothesis. It being the largest of serpents, there would naturally many times be situations in which it would be difficult for so ponderous a snake to make headway over the ground, especially if a little as- cending, and this constant necessity for some protruding organ of the body to seize the ground and prevent slippage acting on 476 The Problem of Human Life. the minds of these subtle and intelligent animals for thousands of generations would be most likely to so work on the life-germs of the young as to actually cause these ru- diments of legs; while the correlation of parts and co-ordination of structural ar- rangement would necessarily frame also the rudimental pelvis, since no hind-legs could be supported except by such sustain- ing framework. It is a singular fact that while my hy- pothesis rationally explains these great ex- amples of rudimentary organs especially cited by Mr. Darwin, Professor Haeckel, and all writers on evolution, it as clearly accounts for the fact of the absence of such rudiments in smaller species of the same families. For example, while the boa has these rudimentary leg-bones, it appears evident that this particular species would be the most liable of all the serpent family to pass through such experiences and situations as would impress the mind, and superinduce in the embryos such ab- normities. The same is true of the whale tribe, since it is the largest of all the fishes or fish-mammals. No other fish would ever be so liable to situations which would be likely to impress the mind in the direc- tion of such rudiments, as already ex- plained. And right here the vast superiority of this explanation over that of Mr. Darwin looms distinctly into view. According to my hypothesis, a large serpent would often stand in need of some such organs as legs, and such a desire, I maintain, acting for ages on the young, could finally superin- duce these rudiments; while all the smaller species of snakes, having no necessity for such organs, from their lightness and the ease with which they can get over the ground, would necessarily never lead to the possession of such desire or such rudi- ments! It is a triumphant fact that the anatomy of these various species of snakes corrobo- rates my hypothesis fully. But how is it with Mr. Darwin’s? The facts are clearly against him; for, if snakes have descended from quadrupeds, as he maintains, from the rudiments of legs found in one of them, then all snakes should contain alike rudi- mentary legs, but more especially and dis- tinctly should they be seen in the smaller snakes, since all reason and analogy would go to show that they are a later degeneracy from quadrupeds than the boa! Mr. Dar- win in a tantalizing way refers to those who maintain that rudimentary organs were retained by the Creator for the sake of symmetry, and asks why the Creator did not keep up tire symmetry in the smaller snakes, since not one of them has the vestige of a rudimentary leg. But he never thought how this ironical blow would rebound against his own hypothesis! I now ask him, if snakes have descended from quad- rupeds, why is it that only the largest and oldest serpents, which have had an abun- dance of time to outgrow their former structure, retain rudimentary legs, while the smaller species of snakes have not a vestige of such rudiments remaining, though they have, without a logical doubt, more recently branched off from quadru- peds and lost the use of their legs? His logic and sarcasm are thus hopelessly shat- tered, while his theory is utterly dumb. He can give not a shadow of explanation for this ridiculously absurd performance of his god — Natural Selection, with the sobriquet “survival of the fittest”! While I show scientifically why the whale — the largest of fish-mammals — has rudi- ments of legs, and by the same logic why not one of the smaller fish-mammals, such as the clugong, lamantin, porpoise, &c., could reasonably be expected to possess them, Mr. Darwin admits that the facts Chap. IX Evolution. — Its Strongest Arguments. All correspond exactly with my hypothesis, and that not one of the smaller fish-mammals have a sign of a rudimentary leg in their bodies. While he does not question that these smaller fish-mammals were also re- duced from quadrupeds the same as the whale, and in all reason were a more recent reduction, he is hopelessly dumb as to any reason why these smaller creatures do not show a vestige of rudimentary legs, when they should really possess them more dis- tinctly marked than the whale, if there is the least truth in his hypothesis of their degeneracy from quadrupeds. Suppose we had been completely igno- rant of all these rudimentary facts of teeth and legs, and that my hypothesis had been sprung in scientific discussion. It would have been maintained naturally enough by opponents of the hypothesis, if it were pos- sibly true, that the want or desire of the brute-mother could impress the desired ob- ject on the embryo, then, in that case, the cow so often standing in need of upper in- cisors w r ould before this have produced them in the embryonic calf, and the same would also be true with the toothless whale ! The opponents of my hypothesis would have even gone further, and assumed that although small snakes might not feel a necessity for legs sufficiently to impress their embryos, yet that a very large and unwieldy snake like the boa-constrictor would often need legs, and therefore it would be but reasonable to expect that such a constant necessity should finally have left their impression on the offspring, if my hypothesis had any foundation! So the whale, at least, for the same reason, they would urge, should have impressed its young with legs, though the absence of necessity and desire in the smaller fishes would necessarily prevent such a result, on the basis of my theory! Thus, the very phenomena which a shrewd opponent would have urged against my hypothesis as liable to occur if it was true, turn out to be scientific facts; and hence, the very predictions which a scientist would have made in view of the probable truth of such an hypothesis, after knowing the facts re- corded by Alexander Walker, are fulfilled in advance, confirming my solution of the problem of rudimentary organs, while em- phatically condemning that of Mr. Darwin. I am thus through with the great argu- ment of rudimentary organs, on which such stress has been laid by evolutionists. I do not pretend to go into the details of all the organs or parts of the various animals which have been supposed to be rudiment- ary, as time and space would forbid. Neither do I claim that the exact solution could in every case be distinctly made out. But, as the great representative facts bear- ing on this phase of evolution — those facts always referred to as the strongest — have been taken away from the theory by the very meaning of the terms evolution, de- velopment, and survival of the fittest, and shown to be fatally opposed to all such ideas of retrogression, I submit the ques- tion to the intelligence of the reader, whether my solution of the problem is not much more probably correct than the hy- pothesis which can only explain it by ig- noring the true meaning of the principal words employed in the solution! Summary. i. — I will now, as in the preceding chap- ter, briefly condense the arguments em- ployed in this, in order to bring them in a mass before the reader. The very strongest argument, probably, known to evolution- ists, is the one based on Rudimentary Or- gans; and the strongest facts ever em- ployed to prove the existence of such or- gans are those cited from Darwin and Haeckel at the commencement of the 478 The Problem of Human Life. chapter, namely, the embryonic teeth in the calf and the whale, and the rudiments of legs in the whale and boa-constrictor. 2. — dt has been shown clearly that these organs never could have come by descent from ancestors having such organs in a perfect state, as such a loss of useful structures would be a retrogression of the species to a lower plane, while such dete- rioration is exactly opposed to every true definition of evolution, development, or survival of the fittest. 3. — I quoted from Darwin, Huxley, and Spencer, direct evidence to prove that Evolution in all cases meant progress to- ward perfection, the survival of the fittest, a change from the simple to the complex, from the homogeneous to the heteroge- neous, and from the few to the multiplicity of parts. Whereas, a creature like the cow losing its teeth, or a species of ani- mals like that of the whale or boa-constric- tor having completely developed legs and losing them by development, would be clearly a degradation and a deterioration of the species, or a survival of the weakest and most unfit in the struggle for existence. Such degeneracy would be a change di- rectly from the complex to the simple, from the heterogeneous to the homoge- neous, and from the multiplicity of parts to the few parts; and thus, in every sense of the word, such a transformation of a species would absolutely contradict the only true definition of evolution, develop- ment, or survival of the fittest, as accepted by the whole scientific world. 4. — It was shown, that, according to the rudimentary argument, Evolution wrought on the bovine genus a million generations to produce a perfect set of upper teeth, and then reversed its programme, working another million generations to take such teeth away, leaving the naked gums; — that it spent a million years, by saving up small variations, to construct the perfect legs of the boa-constrictor or its immediate an- cestors, and then wrought another million years in taking such useful organs away, leaving only the “aborted little bones’’ beneath the skin, for no imaginable pur- pose under the heavens except to assist Darwin and Huxley in their theory of descent; — that natural selection gave the most “scrutinizing” care to a certain fish,, working a million generations to raise it to a hoofed quadruped, through countless transmutations, and then turned round and worked an equal length of time to take away its legs and teeth and reduce it back to its primal form of fish! Thus, the necessities of this rudimentary argument, in order to make it of the least use to Darwinism, forces evolution and develop- ment to signify either backward or for- ward, up or down, improvement or retro- gression; makes it mean either to go for- ward toward the complex or backward to- ward the simple, — either to become hete- rogeneous or homogeneous, — either to multiply parts and organs or take them away, and that, too, in utter defiance of etymology, philology, and the standard de- finitions of words! Can such a reckless, arbitrary, and contradictory system, by any possibility be the true scientific theory of man’s origin? The common intelligence of every reader must compel him to an- swer, No! 5. — It was shown that a miracle would be as strictly a scientific fact as the grow- ing of a tree from an acorn, according to the definition given of “science” by Huxley and Spencer, provided the weight of evi- dence sustained such miraculous event. It was further shown, that, according to Mr. Darwin’s idea of the origin of the first! forms by miraculous creation as a start and foundation for evolution, it unavoid- ably makes such primeval miraculous crea- Chap. IX. 479 Evolution. — Its Strongest Arguments. tion a scientific fact, otherwise there can be nothing scientific about his entire theory, based upon such fact. Hence, Darwin is obliged to admit that at least one miracle or supernatural event is scientific. 6. — It was also shown that if evolution can really develop a fish into a “hoofed animal, " and can then go to work and re- convert the quadruped into a fish, it can, of course, continue on down and transform the fish into a crustacean, the crustacean into a mollusk, and the mollusk into a sponge; because the single instance of re- trograde transformation proves it. Hence, it follows, according to these learned natu- ralists, that there may have been a down- ward or retrograde development from the highest mammal to the lowest polyp in the pre-Silurian ages, thus producing by natu- ral means without miraculous interposition the first simple beings for Mr. Darwin’s upward evolution to commence on! This being so, geologists are liable at any time to unearth from beneath the pre-Lauren- tian deposits the paleontologic remains of monkeys, quadrupeds, birds, and fishes, which have gradually developed downward from some ancient man! This shows how utterly unreliable is evolution as a scien- tific theory. 7. — As all evolution or development is necessarily upward toward the heteroge- neous and complex, making it impossible for practical and useful organs, like teeth of mammals and legs of quadrupeds, to be lost by survival of the fittest, it follows that there is but one way in Nature for any useful organ ever to become atrophied or lost ; and that is, for the animal and its descendants for many generations to be so situated as to be wholly deprived of its use. This I showed to be illustrated by the cave rats and fishes, which, being shut out from the light for many generations, had entirely lost the use of their eyes, till they had in consequence become overgrown with a membrane. Dervishes have been known to hold their hands and arms perpendicu- larly extended so long, from a superstitious or religious frenzy, that they would entirely lose their use and be unable to change their positions! So the wings of certain birds on isolated islands, where neither man nor wild beasts existed to cause alarm, have been for many generations so little used as to become finally incapable of flight. In the same way, were it possible to sever the olfactory nerve in a dog and then continue to do the same with all his lineal descendants as soon as born, the sense of smell would probably in time become en- tirely obliterated by disuse. But, as was shown, this is wholly inapplicable to any organ used even in the slightest degree, as with the tails of mammals, however unes- sential to their existence. Therefore, the utter impossibility of useful and essential organs, such as teeth and legs, which are necessarily always in use, becoming aborted, is at once manifest. 8. — The argument next showed that evolutionists, in seizing these rudiments of teeth and legs, and thus overthrowing evolution by reversing its signification in every sense of the word, had shown a lamentable want of ordinary business shrewdness in thus throwing away their strongest and most puzzling facts of sci- ence, and, in truth, the only real argument ever suggested by the theory which would seem to be difficult to answer. No one can deny the formidable nature of the ar- gument, had Darwin originally claimed that the cow had descended from toothless ancestors, and that she had ever since been gradually developing teeth, and would, without a doubt, in time have upper incisors; and then, had he adduced as proof the undeniable fact that the calf already begins to show these incisors in 48g The Problem cf Human Life. its embryonic condition, it is really difficult to imagine what could be said in reply! He could have also claimed with a flourish of logical trumpets that all quadrupeds had developed from legless reptiles; and, as conclusive confirmation, could have re- ferred to the boa-constrictor, which was already gradually approaching the quad- ruped form under the “scrutinizing” care of natural selection, showing undeveloped but well defined leg-bones in the hinder portions of its body, which would no doubt in time be developed by survival of the fittest, and differentiated into perfect legs! The same position could have been taken in regard to the embryonic teeth and ru- diments of legs in the whale tribe. But instead of this bold and triumphant posi- tion, the stupid inventor of “pangenesis” threw away the whole opportunity, just as he did in that hypothesis, called them “aborted organs,” and thus reversed evo- lution, development, and survival of the fittest, breaking down his own theory of descent! A more witless escapade it is difficult to conceive of being perpetrated by a sane writer; while it is equally sur- prising that Huxley, Haeckel, and all other advocates of the theory, instead of discov- ering this fatal fiasco of their leader, have innocently followed in his footsteps, and still continue to stamp out evolution by claiming that the cow lost her teeth and the boa-constrictor its legs by “survival of the fittest”! 9. — This summary of the chapter brings us to the true explanation of these rudi- ments of organs. I assumed them to be the result of the mental impressions of the mothers in the lineal chain of the species inherited from generation to generation till the want or anxiety experienced by the succeeding mothers had impressed itself upon the offspring’s organism. To sustain this view I referred to well known facts among breeders, in which the mare marked her future foals distinctly from her memory of a quagga by which she had formerly borne a colt, and also a cow which transferred to. her calf both the white and black spots and the horns of an ox whose company she desired, though neither she nor any of her near relatives had horns or any black or white in their color. It was further shown that these modern facts corroborated scientifically the breeding exploit of Jacob in causing Laban’s cattle to bear “ringstraked, spec- kled, and spotted” offspring, and that scientists were just beginning to find out what seemed to have been well known among the ancient patriarchs. In applying this solution to the whale it explained why it alone of all the fish-mammals showed any sign of leg-bones, while no kind of explanation can be given by the theory of descent. The same was shown to be the fact with the boa-constrictor. My so- lution clearly gives the reason why it alone of all the snake species should have rudi- ments of legs, while evolution can not even offer a guess. If the fact of descent by transmutation from quadrupeds is the true cause of whales and boa-constrictors having rudiments of legs, I showed clearly that the smaller fish-mammals and smaller snakes should by all odds have these rudi- ments more distinctly defined, as they are evidently a later degeneracy from the quadrupedal form. The very fact that no advocate of evolution can give even a surmise, according to the theory of descent, why whales among fish-mammals and boa- constrictors among serpents should alone have rudiments of legs, while my hypothe- sis gives a clear and distinct scientific rea- son for both, ought to be sufficient to show which is the more probable theory. Chap. X. Evolution. — Its Strongest Arguments . 481 Chapter X. EVOLUTION.— ITS STRONGEST ARGUMENTS EXAMINED . — (Continued. ) The Anatomical Resemblance of all Vertebrate Animals one of the Strong Supports of Evolution.— This Fact does not favor the Theory of Descent, but is shown to be directly opposed to it. — The very Assumption of a Graduated Scale of Structure the death-blow of Evolution.— Huxley’s Book — “ Man’s Place in Nature” — a Complete Loss of Time and Labor. — He Wastes a Whole Volume on the Partial Resemblance of Men and Monkeys in their Osseous Structure, when there were dozens of Characters and Points of Resemblance exactly alike which he might have used. — Creation by a Graduated Scale of General Anatomy Consistent and Rational. — Illustrated by Man’s Greatest Achievements. — If the Graduated Resemblance between Members of a Sub-Kingdom — as between the Vertebrates, for ex- ample — proves Evolution, then the breaks between Sub-Kingdoms prove Miraculous Creation. — The Logic of Evolution thus Breaks Down by its own Weight. — The Acknowledged Absence of all Transi- tional Forms a Clear Disproof of Evolution till they are Produced. — Darwin repeatedly declares that “Sudden Leaps” can not be taken by Natural Selection. — Transmutation thus rendered Impossible by Mr. Darwin himself, since the differences between the Nearest Related Species constitute such “Leaps.” — The Great Fossil Lizards of Huxley, as connecting links, examined. — The Nearest Related Species shown still to be Great and Sudden Leaps. — The Archaeopteryx no sort of proof of Evolution. — Nature confirms this Distinction, proving Separate Creations by the Law of Sterility among different Species. — The Exploits of Breeders and Fanciers examined. — Man’s Efforts the Exact Opposite of those of Nature. — They Overthrow the Claims of Evolution by producing Opposite Results. — Huxley Clearly Refutes Darwin’s Theory. — His own Self-Destructive Logic turned against him. — Breeders acting on the Prin- ciples of Nature could never change a Feather of a Pigeon in a Million Years. — A Conclusive Proof given from Mr. Darwin himself. — The Great Argument based on Paleontology and the Geologic Record examined. — It is. Shown to furnish no Proof in Favor of Evolution, but rather to Overthrow it. — All Fossil Species are found at their Greatest Perfection when they first appear in the Strata. — The Paleon- tologic Remains a Clear Proof of Miraculous Creation of the Succeeding Forms. — A Merciless Review of Professor Huxley’s Lectures in New York. — He is Shown to have Abandoned all Proof of Evolution in the Fossil Remains of Animals prior to the Genesis of Mammals. — His Great Argument based on the “ History of the Horse” a Total Failure. — It not only turns out to be no Evidence, but is the Exact Opposite of Evolution. — Professor Huxley’s “Demonstrative Evidence of Evolution” demonstrates its Complete Want of Foundation. — His comparing the Basis of Evolution to that of the'Copernican System of Astronomy rebuked as it deserves. — The Preposterous Character of the Comparison Exposed. Next to the arguments based on Rever- sions, Embryology, and Rudimentary Or- gans, the anatomical resemblance and typical graduation of organic beings in connection with the geologic and paleon- tologic record constitute probably the strongest evidence in favor of the gradual transmutation of the higher from the lower forms of animal life. I may also add that intimately connected with such anatomical graduation and the evidence drawn from paleontology comes in the work of the breeder and the fancier, showing supposed corresponding changes in structure pro- duced by methodical selection. But having already shown, as I believe the attentive reader will admit, that the three first-named classes of phenomena and scientific facts not only fail to sustain evolution in the slightest degree, but are 482 The Problem of Human Life. directly opposed to the hypothesis, it must necessarily weaken in advance a class of facts and evidence secondary in impor- tance, such as graduation in structure and the fossil deposits, even if there were no direct and cogent reasons by which to overthrow such evidence. For if the mirac- ulous creation of a single species must be admitted as a fact of science, since it is un- avoidably necessary as the foundation and start of evolution, so fully shown in the preceding chapter, and as Mr. Darwin is obliged to admit, then there necessarily can be no evidence, unless it consists of the most positive and direct kind, showing that the Creative Will changed this order of scientific facts, and adopted an entirely new and different plan for the origin of species after having created the first one. We can not and have no logical right to shut our eyes on the first organic species, and say we don’t know how that one came into existence but we do know how the others came! We can not be permitted to accept sullenly the first species at the hands of the Creator as a miraculous product out of inorganic matter, as does Mr. Darwin, and then forever after ignore the Creator, taking the work completely out of His hands, and running the machinery of Na- ture by the flimsy motive-power of a few- weak and badly corroborated inferential proofs. Mr. Darwin does not and can not believe that the first species sprang into existence by spontaneous generation or out of noth- ing, with no intelligence to conceive nor will to produce it. No reader can believe it after the conclusive evidence given to the contrary in the seventh chapter of this book. Hence, the first species, as the basis of evolution, must have come by miracu- lous creation : and, therefore, if evolution is a scientific hypothesis or theory, its foun- dation must be scientific, If its assumed stages of development and transmutations are facts of science, then the fundamental act or event on which all these other pro- cesses depend is equally a fact of science. This seems too self-evident and axiomatic a truism to require a moment’s further argument. I deny, then, that there is the least evi- dence in the gradation of animal forms or their anatomical resemblance in favor of evolution, or going to show in the re- motest degree that one being was trans- muted from another, but exactly the re- verse. The general typal resemblance of all vertebrate animals, from the fish up to man, becomes on the contrary one of the most logical and necessary proofs that one and the same infinite Creator formed them all by the same miraculous power and under the same system of formative laws which produced the primordial species. Every great w-orker — such as an artist, for example — is known and can be at once pointed out by a connoisseur from the general resemblance among themselves of his works of vertu. A critic can often at a single glance designate the author of a great painting by this simple law of gen- eral family resemblance which pervades and identifies every artist’s productions, how different soever may be the subjects of the work. No artist thinks of changing this family resemblance in his successive achievements in art because he happens to change his subject from a group of por- traits to a landscape, or from a cattle-scene to a sunset. He would rather, if he regards his works as meritorious, study to keep up and cultivate that peculiar and typical something which we may call artistic iden- tity, with such chiaro-oscuro , which no other artist can exactly imitate, as would tend to advertise him, so to speak, whenever one of his works happened to be examined, whether it was labelled or not. Chap. X. Evolution. — Its Strongest Arguments. 483 1 have often been surprised at the stress which evolutionists lay on this resemblance of all vertebrate animals in their osseous structure as a proof of descent from a common prototype, which again shows their want' of shrewdness and business tact, as so clearly illustrated in the pre- ceding chapter. They thus select a char- acter or peculiarity of structure which is only approximately alike in the different species, when they might have fixed upon a dozen different characters in which there is an absolute and unvarying resem- blance even from the fish up to man ! Professor Huxley wrote an entire book — Mans Place in Nature — to demonstrate this approximate resemblance in the skele- tons and anatomies of man and the higher apes. Now, this was all useless and a waste of precious time, if we look at it correctly. It would not be Godlike or workmanlike or artistlike, if such an ap- proximate resemblance did not exist. I can admit all Professor Huxley teaches about the peculiar and striking similarity existing between man and the orang- outang, both as to their cerebral resem- blance and osseous conformation, and yet repudiate his absurd conclusion that man necessarily descended from the monkey by transmutation, and not only from the monkey but from the tortoise and crawfish. Why, then. I repeat, waste all this valu- able time in writing a book to demonstrate a partial resemblance of organic structure between all vertebrate animals when Pro- fessor Huxley could have triumphantly pointed to the fact that all vertebrates have two eyes? Even a flounder when young swims with its back upward, with one eye on each side of its head, but being so flat it soon forms the habit of swimming on one side. The lower eye then becomes useless in that position, but so determined is this asymmetric vertebrate to keep up I this universal character of two eyes, that I the lower one crawls around or goes di- rectly through the skull, and deliberately takes its place by the side of the upper one ! What a brilliant argument Professor Huxley could have made on such a persis- tent and invariable characteristic as two eyes, had he but thought of it! Had he applied to me before writing his book, I could have furnished him with a whole list of characters exactly alike in the thousands of vertebrate species, each one of which would have been so superior in proving that man descended from a fish to the half-rate resemblance in the backbone, phalanges, and cerebrum, and so much more convincing, that they should not be spoken of in the same day. How striking the resemblance, for ex- ample, in the fact that all vertebrates breathe , and that, too, with their mouths and noses ! They have all five senses , and that , too , exactly of the same kind; — -all see with their eyes, hear with their ears, and smell with their noses! What better proof can be asked for in favor of a common origin by transmutation, or of the probable fact of a single primordial prototype? Not one vertebrate species, so far as natural history informs us, sees with its nose, smells with its eyes, or hears with its mouth, as some of them ought to do if separate mirac- ulous creations! Why, such an idea as an infinite intelligent Creator making two sep- arate species with the same number of senses, and that, too, of the same kind, is preposterous! Even the approximate re- semblance in the backbone is a clear evi- dence, with these great scientists, that an intelligent God had nothing to do with them! Just look at the fact, Professor Huxley, that every one of these thousands of specific creatures live by eating, grow by food-assimilation, and then think of the 484 The Problem of Human Life. startling resemblance in the fact that they all have veins and circulation, all come into being by birth and cease to live by dying! This does not begin to fill out the list of absolute resemblances. Yet you overlook all these perfect characters, which would have been so demonstrably conclu- sive, and plod through Mans Place in Nature , all to prove what any man can admit without stirring a hair on his head, believing still with unshaken confidence that he is neither the son of an ape nor the great-grandson of a snapping-turtle! Even if an infinite Creator did start each separate species by a miraculous creation, there was not the least necessity for or propriety, in a separate general plan for each specific form. Evolutionists seem to look upon it as an absolute necessity, if a God originated the species, that there should be no two alike as to general type, — one, for example, should have three eyes instead of two, — one should have been made with two mouths instead of one, — some with one ear in the middle of the forehead, — others with one eye in front and another behind, — one having two pairs of arms, and another two spinal col- umns, one in front and the other back. I could easily go on with the list, if disposed, and suggest a separate typal plan for each specific form throughout the vertebrate sub-kingdom. The Creator could have done all this, had such variety been His object, just as easily as to follow the one vertebrate type. But it shows really greater artistic genius and more genuine wisdom in creating such almost infinite variety with such trifling variation to outward seeming. There would have been no more true genius or workmanship displayed, however, in such meaningless structural variations than if an artist in producing each separate painting should change pigments for the same color, use a different kind of canvas for each picture, or mix each separate color with a different kind of oil, and then apply them with brushes each made of a different kind of hair! If an intelligent Creative Will really did design and then miraculously produce by fixed laws the various specific forms from the fish up to man, is it not every way rea- sonable to suppose that a part of such de- sign and original purpose might have been to advertise Himself, by the monistic plan of His work, as the Author of all organic life, and thus to impress upon the intelligence of His crowning work that the same God who finished with man began with the ver- tebrate fish as a mode 1 1 Would not man as a philosopher — as an intelligent and thoughtful student of Nature — do credit to his exalted intellectuality by recognizing and comprehending the Author of his own being even in the lowest forms of the ver- tebrata, rather than to make such identify- ing and necessary family resemblance a pretext for robbing Him of the glory by denying His existence, and then claiming such an orderly, artistic graduation, as the designless product of mindless, will-less, senseless laws of Nature? The very fact of such graduation and general typical re- semblance in all vertebrate species thus seems to me to distinctly favor and point to the miraculous production of each origi- nal specific form by the one Creative Will, and to be, as I will now show, directly op- posed to the transmutation of the various forms from a single prototype. We see, for example, distinct and com- plete breaks in the typical form of anatomy between the mollusca and the articulata and between the articulata and all verte- brate animals. According to the hypothesis of miraculous creations the great Architect of Nature, working by law and under the direction of infinite intelligence, could, as a matter of course, either work on a single Chap. X. Evolution. — Its Strongest Arguments. 485 typal plan and with a graduated scale of family resemblance, as in the vertebrata, from the dawn of life up; or He could, ii : according to infinite pleasure and from a love for variety and the beautiful, make each species from a separate typical model and on a distinctly unique plan, just as well as He could originate one plan at the start. But natural selection, beginning with the mollusk and working by the fixed law of development and transmutation, would naturally and necessarily be forced to keep within the typal limit. Consequently, it would have been impossible for transmu- tation to produce the abrupt typical break from the mollusk to the crustacean or from the crustacean to the vertebrate form. Evolutionists thus completely overthrow their own principles of logic, and with them the whole argument based on structural resemblance. They assume that the typi- cal similarity of all vertebrate animals — men, monkeys, dogs, marsupials, seals, reptiles, and fishes, — is a proof of trans- mutation under natural selection, thus ab- solutely assuming that such a process of development as evolution must necessarily keep within the type, or otherwise the whole argument of anatomical resemblance falls to the ground,— while at the same time claiming that the crab was trans- muted from the oyster or its typal form, and that the fish was transmuted from some one of the invertebrata! Now, it comes right to this: either natural selec- tion could not scale the barrier of sub- kingdoms or break over distant types, such as the leaping from the oyster to the lob- ster and from the crab to the ganoid, or else this boas ed typical resemblance of vertebrate animals is not logically a neces- sary work of evolution; for if evolution can break through types, disregarding all family resemblance, as it must have done to transmute the articulata from the mol- lusca or the vertebrata from the articulata, then the necessity for the typal form of all vertebrate animals as the work of natural selection is wiped out at a single sweep, and the great evolution argument based on comparative anatomy is driven to the wall. It thus clearly follows, by taking the anatomical argument just as evolutionists present it, that if the family resemblance of all vertebrate animals is a proof that they could not have been formed by special creations , but must have been the work of evolution , then the leaps or breaks from one type of structure to another, as just shown, must have been the works of special creations , and could not have been the result of evolution! If this logic, therefore, of Professor Huxley, based on a graduated anatomical type among vertebrate animals is worth anything at all, it completely shatters evolution by proving that the dis- tinct anatomical breaks from one type to another must have been the work of mirac- ulous creation, since the natural and logical tendency of evolution is to follow type ! If the resemblance among vertebrates is necessary evidence in favor of evolution, then the leaps in defiance of such resem- blance between the sub-kingdoms is neces- sary evidence of miraculous interventions! If, to avoid this pulverizing consequence of miraculous creations, Professor Huxley should assume that evolution can easily leap the chasms between those distinct types, transmuting a shad out of a scylla- rian or a shrimp out of a strombus, in de- fiance of all typal graduation, then where is there any necessary evidence that the osseous resemblance between the man and monkey is the work of a principle or law which can just as well make leaps as not? Thus, the contradictory logic of evolution smothers in its own self-abne- gation. 486 The Problem of Hitman Life. The resemblance, therefore, between species of the same genus and genera of the same family is thus shown to be no necessary evidence in favor of evolution, but rather a proof going to show a unity of design, and the consistent, harmonious plan of one creative mind, since all workers necessarily maintain a striking family re- semblance between their different produc- tions of merit and skill. Mr. Darwin can see nothing of this unity of plan and neces- sary creative graduation in the various ani- mal species, the very thing he would be the first to point out in the different pro- ductions of any great artistic or architec- tural genius. Rather than to logically infer that the same Creative Will which designed and modeled the first few simple beings also organized other species, he prefers to suppose it the work of natural selection, which will soon be shown to be incapable of the first practical step toward transmu- tation. Read the following: — “Ho \\ inexplicable is the similar pattern of the hand of a man , the foot of a dog, the wing of a bat, the flipper of a seal, on the doctrine of the inde- pendent acts of creation! How simply explained on the principle of the natural selection of successive slight variations in the diverging descendants from a single progenitor ! ” “ The similar framework of bones in the hand of a man, wing of a bat, fin of a porpoise, and leg of a horse, . . . and innumerable other facts, at once explain themselves on the theory of descent with slow and slight successive modifications.” “We may further venture to believe that the several bones in the limbs of the monkey, horse, and bat, were originally developed on the principle of utility, probably through the reduction of more numerous bones [evolution backward, again, ac- cording to Herbert Spencer,] in the fin of some ancient fish-like progenitor of the whole class."— Origin of Species, pp. 160, 420. — Animals and Plants, vol. i., p. 23. But Mr. Darwin seems to be careful to go only half way back to the commence- ment of his supposed evolution. Why don’t he tell us to look at the similarity between | the hand of a man, wing of a bat, leg of a horse, and body of an oyster , or the jellatin- ous organism of the ascidia? Evolution can account for no such leaps of structure; whereas, if looked upon as the intelligent work of a Creative Will, this graduated scale of structure as well as these infinite leaps in typical form are at once solved and made to appear consistent. As a clear proof that the most allied species ever found in a state of Nature are not transmutations the one from the other, we have only to note the fact that in not a single instance have there ever been found the transitional links which would have necessarily existed to lead to such specific difference in form, structure, and habits. It is distinctly taught by Mr. Darwin in many places that evolution or natural se- lection can make no sudden leaps , but must proceed in developing one species from another by short, sure, and slow steps: — “Natural selection acts only by taking advan- tage of slight successive variations. She can never take a great and sudden leap, but must advance by short and sure though slow steps.” — Origin of Species, p. 156. Then, it follows, as there are no two species in the world, and never have been, as proved by the fossil record, so near to- gether that they would not constitute “ a great and sudden leap,” it becomes the most complete refutation of this theory of trans- mutation by natural selection, unless evo- lutionists shall find two species somewhere on earth or embedded in the geologic strata with their transitional forms composed of such “ slight successive modifications” and such “ short and sure though slow steps” as would be possible to result as the work of natural selection. Such a thing has never been seen, nor anything bearing the least resemblance to such transitional grad- uations. What clearer and more distinct over- Chav. X. Evolution . — Its Strongest Arguments. 487 throw of the entire system of evolution can the world ask than this reiterated statement of Mr. Darwin that natural selection “can never take a great and sudden leap” but “acts only by taking advantage of slight successive variations”? No evolutionist thinks of doubting but that the hiatus be- tween two sub-kingdoms, such as that be- tween the articulata and vertebrata, even after the closest possible alliance is im- agined, would constitute a “great and sud- den leap,” even greater than any monstros- ity ever heard of has produced. Mr.Darwin thus gives up the whole theory of transmu- tation, by proclaiming to the world in nu- merous passages that the “great and sudden leap” unavoidably required between two distinct types of anatomy could never have been taken by natural selection! Until, therefore, he or Professor Huxley shall contrive some way of proving that the changes from a mollusk to a crustacean and from a crustacean to a fish would not constitute a “great and sudden leap,” we shall be obliged to regard the citadel of evolution as voluntarily surrendered by the very engineer who built the works. Not only so, but in the next chapter I will give an unequivocal demonstration from Pro- fessor Haeckel, the great German apostle of evolution, that an articulate animal can not by any possible transmutation change to a vertebrate, but that each sub-kingdom is unavoidably and irrevocably confined to the “type of its tribe.” If this is not done by unmistakable citations, then the reader has my full permission to believe nothing in this book. Every now and then we hear through evolution sources of the discovery of some new animal which is an absolute connect- ing link between certain species, and which settles the question of transmutation! Now, I want to inform these evolution sensationalists once for all that these scien- tific surprises are all — well, I will be mild and call it self-deception, though it deserves a stronger epithet. I have carefully fol- lowed up these “conclusive proofs of evo- lution ” for years, and, taking them in their most exaggerated representations, they in- variably leave chasms on either . side of such new forms, or between them and the species they are claimed to connect, so vast that it would take many monstrosities and even thousands of such “slight variations” and “short” steps as Mr. Darwin teaches to form the most rickety bridge from one to the other. One of the most astounding recent discoveries is the archaopteryx, claimed with a great flourish of evolution trumpets to be the true connecting link between birds and reptiles. Yet it is so different from a true bird and so far re- moved from a genuine reptile that it would require a number of well developed mon- strosities to make the connection either way, to say nothing of the almost infinite number of Mr. Darwin’s “slight successive modifications,” — the only way natural se- lection is supposed to work. Now, if there never had been such a connecting link between the form of the reptile and the bird as the archaeopteryx, or between the bird and the mammal as the cheiropter, I would say unhesitatingly there surely ought to have been, and that the work of the Creator was incomplete, and altogether unlike the conception we would naturally form of true artistic work- manship in the graduation of the verte- brate type. As weak an artificer and as poor an inventor as I am, I can conceive of scores of organic beings which might have naturally and consistently formed legitimate connecting links between many genera, orders, and classes, which at pres- ent exhibit “great and sudden leaps,” hav- ing chasms out of due artistic proportion to the sliding scale of structure and family 488 The Problem of Human Life. resemblance at other points of the gradua- tion. I can easily conceive, for example, of a compound species, with the head and forked tongue of the serpent, the scales and fins of the fish, the wings and quills of a bird, and the mammae and tail of the wolf. The Creative Will may have formed many such connecting links and compound species, which have disappeared from the earth. Evolutionists, therefore, will not surprise as much as they will gratify me by increasing the number of these ana- tomical links, since in so doing they will but expand the evidence that the entire graduated scale of organic being was the monistic work of one great Creative Mind rather than the purposeless achievement of a mindless and will-less force of Nature. The truth is, the archceopteryx is but another species of another distinct genus, ranking as a separate order if not a distinct class of animals, as much so as the bat. It is therefore nonsense for a naturalist to speak of some newly discovered animal, living or fossilized, sufficiently distinct from all known species to be ranked as a separate genus, order, or class, being a “ connecting link" in any sense meant by evolution. Professor Huxley thinks there once lived a being which maybe called a man-ape or the speechless man, which connected the quadrumana with the human form, and evolutionists are just now extremely anx- ious to unearth this “connecting link ” from some gravel-bank or cave-deposit, thinking thereby to settle the pedigree of man as a lineal descendant of the monkey. But I will here assure them, and save Professor Huxley and his coadjutors a good deal of doubtful digging, that when they have found this man-ape they will have only discovered an additional genus or family of animals which the Allwise Artist and Architect of Nature saw fit to construct as another — possibly the final — experimental model, before finishing His work in the creation of His own image and likeness. I therefore admit this man-ape in advance, and make this suggestion out of pure kind- ness, to save these naturalists the trouble of any further excavation. As an unanswerable proof that species were separate creations and not the work of evolution, we have only to look at the well known fact that Nature has drawn an indelible line of demarkation between them. However nearly allied they may be in the scale of creative graduation, or however much they may resemble each other in the form and outline of their anatomy, they can not hybridize and thus produce between them a single new spe- cies, — notwithstanding, if Darwinism be true, there must have been a thousand dif- ferent gradations called varieties in the course of Nature between two of the most intimately blended species! By methodical selection and careful sep- aration of peculiarly marked and diverging offspring a species may be greatly changed in form and appearance, as seen in the various breeds of pigeons, such as pouters, carriers, tumblers, fantails, &c., and in the beautiful forms of swine, sheep, and cattle. But it is a well known fact among breeders and fanciers that all such varieties are as fertile among each other or with the nor- mal form of the species as the normal in- dividuals are among themselves. In fact, it is often the case that such methodically selected breeds are actually improved in fertility. How different it is in the coerced min- gling of Nature’s true species by man’s in- tervention. A single cross may be effected, as in the case of the mule or hinny, but such hybrids are perfectly sterile, both among themselves and with the parent forms. Could a breed of mules be pro- Chap. X. Evolution. — Its Strongest Arguments. 489 duced which would hybridize, as is the ease with the numberless artificial breeds of cattle, pigeons, &c., then a true connect- ing link between two of Nature’s species would for the first time be found. In a state of Nature, or beyond man’s control, no such attempt at hybridization ever occurs or would be made between the most nearly allied species, such as the wild ass and the zebra or the zebra and quagga, even were they to run in herds together; and thus Nature herself has erected a double wall of separation between all spe- cies, showing that there never could have existed numberless grades of connecting links between them, as must have been the case under the slight successive steps of natural selection spoken of by Mr. Dar- win, or else such transitional links could be reproduced by hybridization. Until, therefore, breeders shall produce such varieties by methodical selection as shall show some indications of sterility (the exact opposite of the result so far), or else produce a fertile species of hybrids, Mr. Darwin’s theory of descent by adapta- tion is not only not aided in the least by the remarkable exploits of the breeder, but his assumption of the possible trans- mutation of species is absolutely dis- proved. Professor Huxley himself declares that if it can be shown that such sterility can not be produced between breeds artificially selected, “ I hold that Mr. Darwin's hy- pothesis would be utterly shattered.” — (On the Origin of Species, p. 141.) If, there- fore, we may judge from the past, which shows no tendency to sterility among the most divergent artificial breeds, but, in many cases, right the opposite, or increased fertility, we may logically declare that Professor Huxley’s condition is already fairly complied with, judging from the preponderance of evidence, and that “Mr. Darwin’s hypothesis,” therefore, is “utterly shattered.” At all events, evolutionists have to assume that the future will pro- duce results in artificial breeding the exact opposite of the last hundred years, in order to give the least basis to Mr. Darwin’s theory. I therefore declare, by the authority of Professor Huxley, that Mr. Darwin’s hy- pothesis remains “utterly shattered” until such time as he or his coadjutors shall produce the result stipulated, namely, the sterility of artificially produced breeds among themselves and crossed with the normal form, thus making them to re- semble natural species. Professor Huxley ought to be, however, too good a logician to insist on us proving a negative , as he here does when he savs: “if it could be proved, not only that this has not been done but that it can not be done ... I hold that Mr. Darwin’s hypothesis would be utterly shattered.” This looks very much as if the Professor wanted to make it as unnecessarily difficult as pos- sible for the opponents of evolution! Why does he stipulate so carefully about 11s proving “that this has not been done," when Mr. Darwin and all evolution authorities, including Professor Huxley himself, admit ' that such a thing as a sterile breed has never been artificially produced? He might, then, show himself a candid oppo- nent, and oblige us by leaving out that part of the contract! It is childish to ask us to prove what he already admits as a fact! As to the other part of his stipula- tion, that is, for us to prove “that it can not be donef I must insist that it smacks a good deal of the absurd. I can not prove, and it is not supposed to be my place to prove, but that Mr. Darwin or his lineal descendants may some time or other suc- ceed in turning a pigeon inside out, and still making it breed; and it is not my 490 The Problem of Human Life. business to undertake to establish this negative! Should he. base a great revo- lutionary scientific theory upon such an absolutely preposterous assumption, Prof. Huxley ought to know, and I think does know, that it would be exclusively Mr. Darwin’s business to prove it, or else his “hypothesis would be utterly shattered ” till he did! Evolutionists have somehow or other secured a reputation for candor, and square logical argument; but I deny that this reputation has been justly earned, judg- ing from the above specimen. Professor Huxley would laugh at an opponent who professed to believe in miracles, but who, after admitting that no miracle had ever yet been performed, should then ask the Professor to prove “that it has not been done’’! or who would gravely concede that his belief in the possibility of a miracle “would be utterly shattered” if Professor Huxley would only prove “that it can not be done”! I guarantee that this great anatomist would read his opponent a brief lecture on the elements of logic by inform- ing him that since he had admitted that a miracle had never been performed, it was but a fair presumption that such a thing could not occur; and that instead of ask- ing an unbeliever in supernatural interven- tion to prove miracles impossible, it was his business 1 to assume the onus probandi , and prove that a result could occur in the future which he admitted had never taken place in the past, — ending with the em- phatic suggestion that his hypothesis of miraculous intervention must necessarily remain “shattered” unconditionally, till such proof was produced! Are we not, then, fairly justified in proclaiming to the ’world, on the testimony and by the author- ity of Professor Huxley, since all evolu- tionists admit that a sterile species or variety has never been produced artifi- cially, that “ Mr. Darwin’s hypothesis ' is now , will be to-morrow , and must remain forever “utterly shattered,” unless such proof of sterility is forthcoming? I will not waste a long argument on the achievements of the breeder and the fan- cier, the importance of which has been so often and so much exaggerated in support of evolution. No man knows better than Mr. Darwin that the pigeon-fancier could not make the least improvement in the form or color of a dovecote pigeon except by first noticing some slight chance varia- tion from the normal color or form, which might happen to occur, and then separat- ing and breeding from that individual and its descendants having the same peculiar- ity, and thus exaggerating that peculiar character, whatever it might be, from gen- eration to generation, by constantly sepa- rating and breeding from such individuals as possessed it in the most marked degree. Should a fancier act on the principle and plan of Nature, according to Mr. Dar- win’s law of natural selection, and preserve only the hardiest, strongest, or ablest- bodied pigeons, paying no attention to any casual peculiar form of beak, head, crop, or tail, leaving all the species to cross and freely intermingle with the bare exception of following natural selection and weeding out the weak and puny individuals just as survival of the fittest is supposed to do, he would never succeed in producing the slightest difference in the present form and appearance of the pigeon, if he and his successors should follow this course for a million generations! Mr. Darwin and Pro- fessor Huxley both know this statement to be literally true. Can any one be so de- void of reason or so blinded by the theory of evolution as to suppose that a succes- sion of even a million fanciers, working twenty-five years apiece, commencing with our common dovecote pigeons and treating Chap. X. Evolution. — Its Strongest Arguments. 49 1 them exactly as Nature treats her species, in preserving only the fittest, the strongest, and the ablest-bodied, subjecting them at the same time to every conceivable variety of conditions, could produce a tumbler, carrier, pouter, or fantail, or the slightest change in form or color? If not, is it not the clearest demonstration that Nature, acting on the same plan precisely, could never have transmuted the wild-rock pigeon into our common dovecote? Yet evolution teaches that natural selection — with no intelligence, prevision, choice, or judgment, without the power of separation, and with no means of preventing free in- tercrossing, can not only do what a million intelligent men working in succession could not do, but is entirely competent to trans- mute a pigeon into a hawk, a robbin into a goose, or a sparrow into an eagle! Mr. Darwin admits that under Nature the dovecote pigeon has not undergone the least change for thousands of years, exist- ing as it has in all varieties of climate from the far north and south to the equator. He says: — “Dovecote pigeons have remained unaltered from time immemorial." — Animals and Plants, vol. i., p. 270. Now, if dovecote pigeons, living under the greatest diversity of conditions and climate, feeding upon all varieties of food, possessing an organization more susceptible of variation or liable to undergo change than any known animal, shall still remain “unaltered from time immemorial,” pray how long would it probably take to change a blue rock-pigeon into a dovecote, with no more diversified conditions or environ- ments, to say nothing about the transmuta- tion of the thousands of species, genera, families, and orders of biids, ranging from the smallest of the trochilidae up to the ostrich, from some kind of a reptile ? The mere propounding of such a question, in connection with the fact just quoted from Mr. Darwin, is sufficient to show the prac- tical impossibility of transmutation under natural selection. If no change has been produced in the dovecote pigeon for five thousand years, under the most favorable situations and conditions for divergence, it is but fair to assert that under natural selection no change has ever been pro- duced since this species was originally created. If Mr. Darwin admits, as he does, that a species with the most sensi- tively varying organism can thus have ex- isted under the greatest variety of con- ditions and environments for five thousand years, or “ from time immemorial,” with- out the least change, it completely over- throws the hypothesis of specific transmu- tation, until such time as positive proof shall be adduced going to show beyond a peradventure where some one species has been transmuted into another. Another fact, before leaving this point, must not be overlooked in this estimate of the dovecote pigeon. Tens of thousands of fancy and peculiar artificially bred pigeons have been constantly escaping, from time to time, from the aviaries of the rich and noble of all lands and through- out all historic ages, mingling with the normal dovecotes, as every man will admit who is conversant with the subject, — and thus adding the impetus of their already partially divergent structures to any ten- dency which might exist among dovecotes toward forming a new breed, thus proving that no such a tendency exists in Nature or ever has existed! It rather demon- strates that the tendency is exactly the opposite, since not the slightest remnant of such artificial' forms can be traced among present pigeons. There is not the least doubt, from the facts here hinted, if a thousand of the most perfectly bred carriers and a thou- 49 2 The Problem of Human Life. sand pure fantails were let loose in a vil- lage where there was an equal number of dovecotes, that not a vestige of the tail of the one or the beak of the other would be visible in their descendants even in ten years after they were free to intermingle. Thus, the direct tendency of every ab- normal form in a species is to revert to the normal type, which is the exact oppo- site of evolution, and a flat contradiction of the possibility of transmutation. If it be a law, as I have here stated, that an abnormal divergence in a species tends to revert to the normal form instead of tending to perpetuate itself, then Mr. Dar- win’s assumption of a tendency toward transmutation would be to suppose two laws of Nature acting in direct contradic- tion of each other, which is utterly impos- sible. Hence, the overthrow of the trans- mutation of species is clearly established by the natural tendency of all abnormities to subside into the normal type after a few generations. Evolution does not and can not exist as a law of Nature if this ten- dency to revert to the normal type be true, since the two tendencies are in absolute conflict. I shall therefore leave the exploits of the fancier and breeder and the result of their efforts at methodical selection, with the simple remark that all such achievements are necessarily confined to specific limita- tions, — never have transcended and never can overstep the boundary of a species, — and, can exist no longer than the careful efforts of the breeder and fancier continue; and that all argument based thereon sup- posed to favor evolution results from an erroneous conception of Nature and her laws. I now invite the reader to the argument based on paleontology and the geologic record. I have no controversy with evolu- tionists in regard to the age of the earth, or the mode in which the superimposed strata of the geologic formations were produced. Neither shall I enter into the discussion of Genesis or the signification of the creative “days” of Moses. I am willing to take any view of the geologic order, gradation, and succession of species, which best suits evolutionists, and will undertake to show from the paleontologic argument, placed in its strongest light, that it positively and logically contradicts the fundamental prin- ciples of evolution, and absolutely over- throws the system. It has just been shown that the gradua- tion in the anatomy of the various verte- brate species, forming an inclined plane or sliding scale of structure, was directly in favor of the intelligent miraculous produc- tion of each specific form, while it was also shown to be entirely inconsistent with the idea of natural selection, since such a law can make no leaps such as those which would have necessarily occurred between typal forms. Hence, as the miraculous creation of the various species has been proved to have a scientific basis, in the necessary creation of one species, and since such miraculous intervention is clearly established as the only logical or rational process supposable in accounting for the alternate breaks and graduations from the moneron up to man, there is noth- ing at all, therefore, inconsistent with di- vine wisdom or infinite intelligence in the supposition that the creation of species should have taken place at different epochs of the earth’s history, beginning with the lower forms of sponges, polyps, mollusks, and so on upward as the earth’s crust be- came suited for more highly organized beings. The enormous intervals of time supposed to have elapsed between the origin of one and another of those lower forms of life, or between the deposition of the strata Chap. X. Evolution. — Its Strongest Arguments. 493 containing them, though they seem im- mense to us, are as but a watch of the night when it is past to the all-seeing eye of Him whose self-existent duration is from eternity to eternity. At however remote a period those lower forms of life were originally produced, and in whatever geologic deposits their remains are now found, there is one great and cen- tral truth pervading the entire history of fossils which no evolutionist will dispute, and that is, that all such species at their genesis or first appearance in any geologic formation, are as perfectly developed and as highly organized as they are ever after- ward found in subsequently deposited strata. For example, the earliest fish — the ganoid — found in the lowest geologic deposits of the Devonian age, was as per- fectly formed and as highly organized as our present species of ganoids — the gars and sturgeons. At the earliest appearance of every species in the history of the earth’s crust, the remains are found not only as highly organized and as perfectly differen- tiated as they ever afterward occur, but in most cases they are more completely de- veloped and of larger and more powerful organization than they are ever found to be in subsequent geologic strata, so that degeneration is the rule rather than trans- mutation to higher organisms. How clearly, then, does the fact that all species at their genesis on earth are at their best go to show their origin by direct creation ! How demonstrably does it assert that species could not have come by grad- ual development from lower forms of be- ing, since not a scintilla of such evidence can be found in the geologic record in the form of proper transitional developments! Is it at all likely that the thousands of fos- sil species which have been found in the rocks, and the same species which have been subsequently traced in hundreds of instances in succeeding orders of strata, should all, without exception, appear at their best at the start, if they came into being as evolution teaches? If evolution- ists could name a single paleontologic fact as strong in favor of the transmutation of the higher specific forms from the lower as is this well authenticated fact which points so unmistakably to the miraculous creation of each species, they might well assert, as did Professor Huxley in his recent course of lectures in New York, that the fossil record furnishes “demonstrative evidence” of such transmutation of species. The assumption of evolutionists that the graduated scale shown in the anatomical structures of organic beings is in favor of transmutation and opposed to miraculous creations has been fully refuted in the early part of this chapter, and such grada- tion of structure has been made clearly to point toward creative plan and intelli- gence. Hence, logically, the successive first appearance of different species following each other from the lower toward the higher in the geologic formations could have as easily resulted from creation by infinite intelligence, in six epochs or ages, as to have been formed in six literal days, or all at one fiat. These facts, taken in connection with the entire absence of any transitional forms between species which would not each constitute a “ great and sud- den leap,” surpassing any known monstros- ity, with that other fact that all species are at their greatest perfection at their genesis, must show the wild and reckless character of Professor Huxley’s assertion that any such graduation could constitute “demon- strative evidence of evolution,” or even proof of the weakest circumstantial char- acter. To make it “demonstrative evidence of evolution,” it should be shown that species could not possibly have come into exist- 494 The Problem of Human Life. ence in any other way, whereas everybody knows they could have come by miracu- lous creation, and most probably did so come, since Mr. Darwin admits the first species to have thus originated! Professor Huxley, even, admitted in his New York lectures that these species of the ’hippus might have been created by direct inter- position of miraculous power, though he is careful to add that such an hypothesis would not be “scientific”! Who cares whether it is scientific or not? If there is another possible way foi them to have originated, then evolution utterly falls short of a demonstration. Can not this great logical scientific lecturer see this? While Professor Huxley admitted in the lectures just referred to that the earlier fossil remains of animals, such as those mammoth lizards, did not prove evolution, owing to the want of transitional forms connecting them, he consoled himself and his friends with the belief that they did not disprove it, since, if evolution were true, such gradation of forms should exist, and that owing to the “imperfection of the geologic record,” the breaks between these species had to be filled by imaginary num- berless transitional forms which have never been found. He even went so far as to admit that the fossil remains of the great flying lizards such as the pterodactyl, and other enormous creatures such as the ichthyosauria,plesiosauria,compsognath us, &c., were not direct proofs of evolution, since they do not occur in successive se- ries of deposits corresponding with their gradation of specific structure. I will quote his language, so the reader need not take my paraphrase of it. He says: — “If we take the particular case of reptiles and birds, upon which I dwelt at length, we find in the mesozoic rocks animals which, if ranged in series, would so completely bridge over the interval be- tween the reptile and the bird that it would be hard to say where the reptile ends and where the bird begins. Evidence so distinctly favorable a? this of evolution is far weightier than that upon which men undertake to say that they believe many important propositions; but it is not the highest kind of evidence attained, for this reason, that, as it happens the intermediate forms to which I have : referred do not occur in the exact order in which they ought to occur if they really had formed steps in the progression from the reptile to the bird; that is to say, we find these forms in contemporaneous deposits, whereas the requirements of the demon- strative evidence of evolution demand that we should find the series of gradations between one group of animals and another in such order as they must have followed if they had constituted a succession of stages in time of the development of the form at which they ultimately arrive. That is to say, the complete evidence of the evolution of the bird from the reptile — what I call the demonstrative evidence, because it is the highest form of this class of evidence ; that evidence should be of this char- acter, that in some ancient formation reptiles alone should be found; in some later formations birds should first be met with, and in the intermediate forms we should discover in regular succession forms which I pointed out to you which are inter- mediate between the reptiles and the birds.” This seems to be a frank statement, and, at the same time, a very damaging one to the theory which the lecturer was laboring to support. He practically admits that all animals found fossilized prior to the gene- sis of mammals have occurred so irregu- larly and indiscriminately in the various strata that they fail to keep up the proper succession required by evolution or the demands of Mr. Darwin’s law of transmu- tation. Hence, according to Professor Huxley’s own admission, this part of the fossil record, or the formations prior to the appearance of mammals, amounts to abso- lutely nothing in favor of evolution so far as direct proof is concerned. In addition to this damaging state of the geologic re- cord, the great fact to which I have before referred here stands out in bold relief — that etery one of these separate petrefac- tions is so distinctly marked off and so radi- cally different from the one on either side, Chap. X. Evolution. — Its Strongest Arguments. 495 with which it is supposed to connect, as to form a “great and sudden leap,” which Mr. Darwin says natural selection never can take. Professor Haeckel agrees with Professor Huxley that the geologic record, so far as relates to the regular occurrence of fossil reptiles, is all confusion and utterly inex- plicable, according to the demands of evo- lution : — ■ “The four extinct orders of reptiles show among one another and with the four existing orders just mentioned such various and complicated relation- ships that in the present state of our knowledge we are obliged to give up the attempt at establishing their pedigree ." — Haeckel, History of Creation, vol. ii., p. 225. In reading such confused attempts to solve the complex problems of the exist- ence of animal species by means of the inconsistent principles and impossible de- mands of evolution, one sometimes feels disposed to sympathize with rather than to severely criticise these learned profes- sors. It is really a pity to see them bat- tling with such contradictions and irrecon- cilable problems, when the simple and beautifully consistent admission of a God as the intelligent Cause and Author of all things would at once dissipate their diffi- culties, no matter how confusedly “ the four extinct orders of reptiles show among one another . . . such various and cotnplicatcd relationships. ’ ’ I assert, as before intimated, that no two fossil species, how much soever they may be mixed up or in what manner they may be blended in the strata, have ever been found so near together in form but that it would require several well de- fined monstrosities to bridge the chasm between them, and that it would be so re- garded by any naturalist should such a break happen to occur between the off- spring of any of our present species. Mr. Darwin repeatedly says that it is impos- sible for natural selection to produce any such result. Besides this, each one of those fossil lizards referred to by Professor Huxley and Professor Haeckel are at iheir greatest perfection when found in the lowest strata containing their remains. Why should this always occur if transmu- tation be Nature’s process for the origina- tion of species? It is therefore clear, by the testimony of Mr. Darwin, that natural selection could not have produced the most nearly related fossil species by transmutation, without numberless slight successive tran- sitional forms which do not exist and have never been found in a single instance, while it is admitted "by Professor Huxley that these supposed connecting links be- tween classes which he describes do not occur in the proper succession, geologic- ally speaking, to constitute direct proof. Thus, after the lecturer had made suf- ficient concessions to practically surrender and absolutely wipe out the whole geologic record as direct proof of evolution up to the genesis of mammals, and in connection with Mr. Darwin’s admissions to establish beyond all question the miraculous origin of all earlier species, he finally brings his audience to what he calls his “demonstra- tive evidence of evolution,” and that class of evidence which he declares “rests upon exactly as secure a foundation as the Copcr- nican theory of the motions of the heavenly bodies" '! I wish to say to the reader right here that in meeting the geologic argument based on the graduated succession of fossil remains, which many evolutionists con- sider the strongest class of facts in favor of the theory of descent, it becomes neces- sary that the very strongest and most de- monstrative class of evidence should be examined. I have neither time nor space to take up all the cases of fossil graduation. 49 6 The Problem of Human Life. and such a systematized review is wholly unnecessary. If the strongest and most representative class of facts can be shown not only not to favor evolution but to be directly and absolutely opposed to it, then it is useless to waste the reader’s time on the weaker or less important classes of facts. Such an authoritative presentation, em- bodying the very strongest case of “demon- strative evidence of evolution,” was natu- rally spread out before the great New York audience by Professor Huxley last Septem- ber, in his first course of lectures in this country, when he knew that the eyes and ears of all America were concentrated upon him. It is wholly unsupposable, if there is such a thing as conclusive proof in favor of evolution, that Professor Hux- ley would not on such an important occa- sion have presented it; and the fact that he selected the paleontologic argument as the especial branch of evidence, and the “history of the horse” as the particular class of facts suited for that great event, proves that he regarded them as paramount in point of conclusiveness to all others at his command. Hence, if the “ history of the horse” shall be clearly and conclusively wrenched from the Professor’s hands, and turned with crushing effect against evolu- tion, and thus made to favor the hypothe- sis of creation as the work of an infinite Intelligence, the reader will hardly care to go any further in search of evidence one way or the other. Let us now examine this wonderful class of evidence, so “demonstrative” that it places evolution “upon exactly as secure a foundation as the Copernican theory” of astronomy rests on, and the only class of facts which Professor. Huxley deemed it prudent to settle down on as “demonstra- tive evidence of evolution,” in the pres- ence of his great New York audience. It consists simply in the fossil remains of five different species of animals somewhat re- sembling our common horse, and which are assumed by evolutionists to have been successively transmuted, the later from the earlier forms, and all of which constituted the early progenitors of the present horse. Now, so far from this class of facts being “demonstrative evidence of evolution,” I undertake to say that it is no evidence at all, — not even the weakest kind of circum- stantial evidence, — and that, when care- fully examined, this succession of animal forms will absolutely prove to be the very strongest evidence against evolution which any opponent of the theory can desire. I trust the reader will fully agree with this opinion before the argument is concluded. The names given to these fossil animals in their order, as claimed, from the pres- ent horse downward, are the Pliohippus, Protohippus, Miohippus, Mesohippus, and Orohippus. The first in this list has a foot nearly like the hoof of our horse ; the sec- ond has three fairly developed toes; the third has three toes more distinctly differ- entiated; and the fourth and fifth still more so, — the last having four toes in front and three behind to each foot. I will here let Professor Huxley, in his own words, draw his sweeping conclusion after reaching this earliest fossil animal called the Orohippus: — “But this is probably the most important dis- covery of all — the Orohippus — which comes from the oldest part of the eocene formation, and is the oldest one known. Here we have the four toes on the front limb complete, three toes on the hind limb complete, a well developed ulna, a well de- veloped fibula, and the teeth of simple pattern. So you are able, thanks to these great researches, to show that, so far as present knowledge extends, the history of the horse type is exactly and precisely that which could have been predicted from a know- ledge of the principles of evolution. And the know- ledge we now possess justifies us completely in the anticipation that when the still lower eocene de- Chap. X. Evolution. — Its Strongest Arguments. 497 posits and those which belong to the cretaceous epoch have yielded up their remains of equine animals, we shall find first an equine creature with four toes in front and a rudiment of the thumb. Then, probably, a rudiment of the fifth toe will be gradually supplied, until we come to the five-toed animals, in which most assuredly the whole series took its origin. That is what I mean, ladies and gentlemen, by demonstrative evidence of evolution. An inductive hypothesis is said to be demonstrated when the facts are shown to be in entire accordance with it. If that is not scientific proof, there are no inductive conclusions which can be said to be scien- tific. And the doctrine of evolution at the present time rests upon exactly as secure a foundation as the Copernican theory of the motions of the heav- enly bodies. Its basis is precisely of the same character — the coincidence of the observed facts with theoretical requirements.” Here, then, we have what may be justly styled the strongest and most demonstra- tive proof of transmutation of species which the believers in that hypothesis have to present; or, as Professor Huxley expresses it in the citation just made, “ exactly and precisely that which could have been pre- dicted from a knowledge of the principles of evolution." Yet, as strange as it may seem to the reader, it flatly contradicts every known principle of evolution, as I now proceed to demonstrate. If the reader will turn back to page 445, he will see the true and universally ac- cepted definition of “evolution” as given by Darwin, Huxley, and Spencer. The latter distinctly and repeatedly declares that all evolution or development signifies a change from the homogeneous to the he- terogeneous , from the simple to the complex , from the few parts to the multiplication of parts. Instead of this “demonstrative evi- dence ” furnished by Professor Huxley in the history of the horse genus correspond- ing with these “principles of evolution” as laid down by Herbert Spencer, the lecturer deliberately ignores both the intelligence of his auditors and the accepted definition of words, and assures his hearers that so far from evolution meaning a change from the homogeneous to the heterogeneous it consists in a change from the four-toed orohippus to the uni-ungulata, or to the homogeneous hoof of the horse. Instead of evolution being, as Spencer teaches, a change from the simple to the complex, Professor Huxley asserts it to be a change from the complex toes of the orohippus to the simple undifferentiated club-foot of the horse. Instead of evolution signifying a change from the few parts to the multipli- cation of parts, as this greatest authority on the principles of evolution asserts, Pro- fessor Huxley, in defiance of the received definitions of words, assures his audience that evolution is a change from the multi- plication of parts to the single part! Thus, the overwhelmingly ‘ ‘ demonstrative evidetice of evolution ,” which “rests upon exactly as secure a foundation as the Coper- nican theory of the movements of the heavenly bodies,” turns out to be just no evidence at all, — while, at the same time, it flatly contradicts all the ideas and “prin- ciples of evolution,” and ignores its true definition as acknowledged by the whole world! Was there ever a more signal and pitiable collapse of an argument before an intelligent audience? Look at the facts, as Professor Huxley and Mr. Darwin both teach, in regard to the theory of descent by transmutation. All mammals, including the horse and the monkey, developed from the marsupial, the earliest mammiferous form, by evolution. Some ancient opossum or kangaroo must have divaricated into two lineal branches — one evolving , according to Mr. Darwin, toward the monkey; and the other, accord- ing to Professor Huxley, toward the horse. The branch leading toward the monkey evolved by having its fingers and toes still more and more differentiated, till they were brought by evolution to perfection in the The Problem of Human Life. 498 quadrumana, or till they were gradually developed from the simple to the complex and from the homogeneous to the hetero- geneous, — while the branch leading toward the horse had its fingers and toes gradually taken away by evolution, or changed from the complex to the simple and from the heterogeneous to the homogeneous! Which, now, Professor Huxley, must we under- stand to be the evolution and the develop- ment , — the process leading toward the monkey, which cultivated the fingers and toes of the marsupial and improved upon their differentiation, or the process leading toward the horse, which reduced them more and more, and finally took them en- tirely away? Both surely can not be evo- lution, and it requires very little intelli- gence to answer the question and to deter- mine on which side this startling “demon- strative evidence of evolution’’ is forced to take its stand. Professor Huxley’s lec- tures are thus utterly broken down by a simple comprehension of the meaning of the words he employs. His “demonstrative evidence of evolu- tion” turns out to be about as serious a joke as was the sermon of the illiterate minister who took for his text the words — “I knew thou art an austere man.” He mistook the word “austere” and read the passage — “I knew thou art an oyster- man.” The upshot was, his congregation was treated to a dissertation on the manner of laying out and planting oyster-beds, the various means employed for designating their localities, and the danger of an in- competent harvester raking in the wrong beds, and thus reaping where he had not sown and gathering where he had not strewn ! Professor Huxley gave his New York audience almost a perfect duplicate of this sermon. He took for his text the “history of the horse,” and fastened upon the word “evolution,” applying it to the supposed transformation of the orohippus, with four perfect toes, into a horse, with no toes at all, — and thus, to the amusement of the reflecting portion of his congregation, he showed a complete misunderstanding of the leading word in his text, making it teach the exact opposite of its true signifi- cation all the way through ! Instead of selecting “evolution,” he should have chosen the word “deterioration” or “re- trogression,” since those words convey the exact idea he was trying to develop. While aiming to prove that the orohippus, with four distinctly developed and highly dif- ferentiated toes, had gradually degenerated into the horse, with a single, homogeneous, undifferentiated, clumsy hoof, he inno- cently supposed, and so did some of his congregation who happened to be no better posted than the Professor, that this going backward was development, — this retro- gression was survival of the fittest, — and this degeneracy was evolution ! He then wound up, as I have quoted" “That is what I mean, ladies and gentlemen, by demonstrative evidence of evolution"! In precisely the same manner the minister closed his sermon: “That is what is meant in the text, brethren and sisters, by an oyster-man" ! It will not do to assume, in order to escape this difficulty, that the horse’s feet were degenerated toward homogeneity from the four-toed orohippus, to improve the speed or endurance of the animal, since the leopard or the antelope is swifter than the horse, while a team of Esquimau dogs will do more work and travel farther on a less quantity of food in proportion to their size than any horse-team in the world. Besides, how are evolutionists able to know but that the orohippus was far swifter and of greater endurance than the present horse? There is nothing in a clumsy hoof Chap. X. Evolution. — Its Strongest Arguments. 499 which necessarily adds either to speed or endurance. Professor Huxley will hardly assume that the foot of the horse was gradually changed from the complex toes of the orohippus into its present form of a hoof, to subserve a useful purpose and add to the happiness of man. A believer in God’s providence and in an intelligent Creative Will can easily admit that the horse, hoofs and all, was a special creation, intended principally for man’s good. But a believer in a primordial atom of protoplasm as all the God there was in the universe to origi- nate not only the horse but all other or- ganisms, including man, and who denies the existence of any primeval intelligence, plan, or purpose, in the infinite diversity of design, use, and ingenious adaptation, seen everywhere in Nature, will hardly step beyond the blind, mindless, and sense- less purview of evolution, — which, had it worked at all on the orohippus, must have taken its already differentiated toes for- ward toward the feet of the monkey in- stead of backward toward the hoofs of the horse. Whenever Professor Huxley shall give a particle of proof that an orohippus or any other toed animal can by any pos- sibility or any imaginable consistency have its toes aborted while constantly using them, he may then, and not till then, em- ploy the word “evolution” as synonymous with degeneracy or retrogression. By thus summarily wrenching the “his- tory of the horse” from the possession of Professor Huxley, we are again squarely brought face to face with the important and irresistible fact, as taught so many times and so distinctly by Mr. Darwin in defining the office of natural selection, that it can not work by taking sudden leaps or by preserving monstrosities at all, — which, should they occur, would be lost and obliterated by intercrossing (see pp. 394, 395); but that it must proceed by “ short and sure though slow steps,” and by “slight successive variations”! Now, who does not know that the change, for example, from the four-toed orohippus to the three-toed mesohippus would necessarily have constituted a mon- strosity or a “great and sudden leap,” had it occurred in any species at the present time, to say nothing of the other marked differences between these two forms of ’hippus? Who can not see that the change from the three distinct toes of the plio- . hippus to the homogeneous hoof of our horse would have constituted a “great and sudden leap” never heard of in a mon- strosity which could be perpetuated? The assumption of both Darwin and Huxley that there were numerous tran- sitional forms dividing up this “great and sudden leap” from one of these species to another amounts to nothing. It is a mere hypothetic guess to obviate a difficulty. Such transitional forms have never been found, and until they are found it is a mere imaginary assumption, no better than any other guess, as will in a moment be conclusively proved by Mr. Darwin. We have only to deal with the facts as they are discovered, and every such fact so far brought to light constitutes but another “great and sudden leap” like the archaeop- teryx, which Mr. Darwin says could not have been produced by natural selection without the hundreds of slight transitional steps leading from one to the other, which have never in a single instance been brought to the surface. Hence, as the interval between any two species yet discovered, either fossil or liv- ing, constitutes a “great and sudden leap,” which natural selection could not have taken without many transitional interven- ing forms which have never been found, it conclusively ^"nwc Jl - ■*' - 500 The Problem of Hitman Life . theory of evolution rests upon something which does not now exist in Nature; and which, judging from the geologic and pal- eontologic records, never has existed, and, as seen by the efforts of breeders and fan- ciers, never can be made to exist. What a baseless, foundationless thing, then, is the theory of modern evolution! What a shallow scientific hypothesis on which to build a great revolutionary doctrine, to as- sume that because species have a general anatomical resemblance they must have come by transmutation the one from the other, while admitting that natural selec- tion could not possibly have taken the “leaps” necessary to form them! And, finally, how absurd to deny their creation by infinite power and wisdom, because they have just such a family resemblance as would constitute one of the strongest arguments in favor of such monistic origin ! But Mr. Darwin is himself the strongest witness against Professor Huxley’s “de- monstrative evidence of evolution” drawn from this so-called “history of he horse.” I assert, on the authority of the founder of modern evolution, that Professor Huxley has not one particle of evidence or reason for believing that one of these ’hippus species was derived from another, and that no such evidence can exist without the “ in- termediate links” connecting them. I will now demonstrate the truth of this startling assertion by Mr. Darwin’s own words. If I do so, without the least perversion of his language, then away goes Professor Hux- ley’s demonstration! Here is the fatal passage : — “ We should not be able to recognize a species [such as the orohippus\ as the parent of another and modi- fied species [the mesohippus ] if we were to examine the two ever so closely , unless we possessed most of the intermediate links; and owing to the imperfec- tion of the geological record we have no just right to expect to find so many links.” — “Although geo- ' logical research has undoubtedly revealed the for- mer existence of many links, bringing numerous forms of life much closer together, it does not yield ! the infinitely many fine gradations between past and present species required on the theory; and this is the most obvious of the many objections which may be urged against it.” — D arwin, Origin of Species, p. 408. Here the whole bottom falls out of Pro- fessor Huxley’s “demonstrative evidence of evolution,” drawn from these five grad- uated species resembling the horse. No paraphrase of mine can possibly render the words of Mr. Darwin more directly appli- cable to the case in hand, or more crush- ingly conclusive against Professor Huxley’s “demonstrative” failure. Had Mr. Darwin been an opponent of evolution, and had he been making a di- rect reply to Professor Huxley’s position, that the five species of ’hippus “demon- strably” proved that the later were de- veloped from the earlier forms, he could not have used language more to the point or which would have more flatly contra- dicted the Professor’s assumption. Or had some one risen in the audience at the close of his great New York lecture and read this single passage from Mr. Darwin’s book, it would have effectually and beau- tifully pricked the enormous bubble which had been so arrogantly inflated and pro- nounced equal in point of conclusiveness to the “Copernican theory of the motions of the heavenly bodies”! Neither Profes- sor Huxley nor any one else could have made the least reply to these words: “ We should not l>e able to recognize a species [oro- hippus] as the parent of another and modi- fied species [mesohippus] if we were to ex- amine the two ever so closely , unless we pos- sessed most of the intermediate links” ! Yet Professor Huxley, in the presence of his New York audience, after a mere cursory examination of these two forms, without the presence of one of the transitional links Chai\ X. Evolution. — Its Strongest Arguments. 5or which Mr. Darwin designates as“the/«yf- nitely many fine gradations” connecting them, declares the one to be the progenitor of the other, and that the fact is thereby so “demonstrably” established as to be equal in certainty to the Copernican sys- tem of astronomy! If there had been a schoolboy in that audience ten years old who could not have overthrown this whole “demonstrative evidence of evolution” with this single quotation from Mr. Dar- win, he ought, as a just punishment for his stupidity, to be compelled to attend a lecture of Professor Huxley once a year during his natural lifetime! Notwithstanding all this, these distinct species, which Mr. Darwin so emphatically declares can not constitute the least proof that one was the progenitor of another “if we were to examine the two ever so closely , unless we possessed most of the intermediate links,” which everybody knows have never been found, are spread out by Professor Huxley before his New York audience, without even claiming that s*tch “infinitely many fine gradations” ever existed, and then are proclaimed in a triumphant and eloquently worded peroration to be “de- monstrative evidence of evolution ” resting upon “ exactly as secure a foundation as the Copernican theory of the ?notions of the heav- enly bodies” ! Yet Professor Huxley knows, and so does every tyro in science, that the Copernican system of astronomy is so cer- tainly established that hundreds of ascer- tained and universally admitted facts could not exist at all if that system were not mathe- matically true! Where is there one single known fact which depends for its existence on the truth of evolution? We have only to look at this startling and unpardonable assertion to be able to properly estimate all the other statements made during these remarkable lectures. If Professor Huxley does not know, he surely ought to, that no proposition was ever demonstrably proved which admitted of another and exactly opposite interpre- tation, much less is a proposition demon- strated when the only evidence in support of it is based on a mere inference, which is compelled absolutely and flatly to con- tradict the meaning of the words employed in the solution to afford such proposition any kind of support, as is the case with Professor Huxley’s great demonstration! Whereas, the Copernican system of astron- omy admits of no other conceivable ex- planation since the solar system has been surveyed by means of the telescope, while hundreds of astronomical and mathemati- cally demonstrated facts, as just remarked, prohibit any other imaginable interpreta- tion. A more absurdly perverse and reck- less statement than this of Professor Hux- ley, in comparing the scientific basis of evolution, as shown by the “history of the horse,” to that of the Copernican system of astronomy, was never made by a scien- tist having the least reputation for accuracy of judgment. How an intelligent audience, composed of scientific and learned men, could sit by quietly and hear such a mon- strous and transparent fallacy proclaimed to the world without rebuking it on the spot is more than I can see. Had I been present I feel convinced that I could not have restrained myself from publicly de- nouncing such a statement as scientific blasphemy ! As I was not present, I take the liberty of doing so on this page, here and now; and with it, of expressing the deliberate opinion that a scientist as well informed as Professor Huxley must be, who can write out and then read to a great au- dience such a statement, in defiance of the laws of logic and the facts of science, just- ly forfeits the confidence of the world till such time as he shall publicly renounce it. For it has been shown by the highest au- 502 The Problem of Human Life. thority that if the horse came from the 1 orohippus at all, it must have come by some principle or process the exact opposite of evolution! Hence, the reader can ap- preciate “the marvelous flexibility of lan- guage” which admits of such an interpre- tation, as well as the marvelous audacity and reckless disregard of the received meaning of words in a great lecturer who would thus assert publicly and premedi- tatedly that evolution , resting upon facts, which, if they exist at all, prove exactly the opposite, is thus based on as sure a foundation as the present mathematical system of astronomy! Such a case of either scientific effrontery or ignorance, or both combined, has never before been witnessed in this city. It would almost seem that Professor Tyndall had Professor Huxley in his eye when he said: — “The desire to establish or avoid a certain result can so warp the mind as to destroy its power of esti- mating facts.” — Fragments of Science, p. 47. Unless Professor Huxley’s intellect was absolutely warped to mental blindness by his anxiety to sustain evolution, he must have known better than to assert that there existed the slightest comparison be- tween the character of evolution as a de- monstrated theory and that of our present system of astronomy. Whenever the Pro- fessor can take up the principles of his evolution hypothesis and figure back thou- sands upon thousands of generations, and point out the exact time when and process by which, in all its details, the orohippus lost its fourth toe and commenced to change into the mesohippus with but three toes, and tell exactly how long the change was in being effected, then, and not till then, can he dare to assert that evolution “rests upon exactly as secure a foundation as the Copernican theory of the motions of the heavenly bodies.” The advocate of the Copernican theory can go back tens of thousands of years, or even to the time of the orohippus, and tell to a single minute when an eclipse of the sun or moon commenced or ended; and he can then figure forward, under the rules and principles laid down byCopernicus, Kepler, and Newton, to the far-distant future, and record with mathematical certainty the precise minute when Venus shall begin its ten-thousandth transit from the one recently witnessed! What inscrutable assurance, then, in a scientist asserting in the face of such mathematical facts as these that the evo- lution of the horse, by its degeneracy from a more highly organized and differentiated animal, is as demonstrably established as the Copernican system of astronomy! Yet these are the teachers who sneeringly al- lude to the marvelous flexibility of Scrip- ture language, which may possibly have a double signification, — who vauntingly bid us accept such science (!) as evolution , based on the “history of the horse,” in place of the religion of the New Testa- ment, — who learnedly ignore Intelligent Causation, — who laugh at the superstitious idea of the immortality of the soul, — and offer as a substitute for all these this “de- monstrative evidence” that we are lineal descendants of pollywogs and lizards! I shall here, in parting from Professor Huxley, take the liberty of turning him directly against himself. He asserts in these lectures that evolution is a true physi- cal cause for the orohippus with four toes changing into the mesohippus with three toes, and then into the horse with no toes, while “evolution” means exactly the op- posite, and while such a difference neces- sarily constitutes a “leap,” which Mr. Dar- win says natural selection can not take. The Professor remarks: — “A true physical cause is, however, admitted to be such only on one condition — that it shall account Chap. X. Evolution. — Its Strongest Arguments. 503 for all the phenomena which come within the range of its operation. If it is inconsistent with any one phenomenon it must be rejected.” — II uxley, Man’s Place in Nature, p. 126. Now, this completely overthrows the theory of descent, for here is “one phe- nomenon ” with which evolution is dia- metrically “inconsistent,” since it means the opposite in every sense of the word, and therefore, by the authority of Profes- sor Huxley himself, “// must be rejected ” as “a true physical cause”! Does not evo- lution, therefore, “fall to the ground” at the hands of one of its' ablest exponents? (See another quotation from Professor Huxley, equally fatal, on page 325.) For surely, as the difference between any one of these species of ’hippus and the one nearest to it constitutes necessarily “a great and sudden leap,” which natural selection could not take, if Mr. Darwin is admitted as authority, unless connected by numer- ous “slight successive variations,” it fol- lows that so long as such slight transitional forms are not produced and can not be produced as evidence, so long does evolu- tion fail to constitute “a true physical cause,” and therefore “must be rejected.” If Professor Huxley shall say that such transitional forms in the shape of “slight successive variations” will yet be found some time in the future, then, I answer, wait for your “true physical cause” till they are found and produced as evidence; for, until such time, evolution “must be re- jected,” by your own consistent law of logic, as here laid down! I have thus considered all the main ar- guments heretofore advanced by evolu- tionists in support of Mr. Darwin’s theory of descent. I began with reversions and the great class of arguments based on etn- bryology, leading on to rudimentary organs , anatomical resemblance , the achievements of the breeder and the fancier, ending with the geologic record and the graduated suc- cession of paleontologic remains. By the simplest and most casual analy- sis, and even from a superficial examina- tion of these various classes of facts, it has been seen that every argument relied upon in support of evolution not only fails to aid it in the slightest degree but has been shown to be directly and absolutely op- posed to the system, by fair rules of logic and universally accepted definitions of words. It must therefore strike the reader — since not a single argument heretofore considered unanswerable is found to favor the theory, but that all classes of physio- logical and biological facts are opposed to to it — that a weaker and more fallacious scientific hypothesis has not been seriously proposed from the days of Aristotle to the present time. It is simply a matter of as- tonishment that every argument adduced by these authors, on being brought to the test of even a casual examination, should not only have turned out hopelessly weak but utterly self-stultifying. That a number of the greatest naturalists and most learned scientists, such as Darwin, Huxley, Wallace, Tyndall, Haeckel, Spencer, &c., should not have been able to see the utter inefficiency and defectiveness, to say nothing of the self-contradiction of the main arguments they have been employing for so many years, is enough to weaken one’s faith in the value of intellectual culture or the ben- efits resulting from a scientific education. At all events, it goes to show that the time has come for people, even of the most or- dinary education, to think for themselves rather than subscribe unreservedly to the opinion of any scientist, however learned, — believing, as they may safely do, from this on, that the greatest minds oftentimes fall into the greatest errors. 504 The Problem of Human Life. Chapter XI. DIFFICULTIES AND INCONSISTENCIES OF EVOLUTION. The Origin of Wings in Birds, Bats, and Insects, Wholly Inexplicable on the Principles of Natural Selection. — A Difficulty which Evolutionists never Attempt to Meet. — Natural Selection can Only Work on Useful Organs and Variations. — Incipient Wings shown to be not only Useless but Injurious, if they ever Existed.— As Natural Selection can make no “Leaps,” Wings must have been Miraculously Created. — Reasons for this Conclusion. — The First Wings demonstrated to have been Miraculously Formed. — All Mechanical Operations which Overcome Laws of Nature, Supernatural. — No Device, such as a Wing, where Multiplied Parts show Design for One End, can Result Without Primordial In- tellect.— The Flying of Human Beings, by Mechanical Wings Alone, not only Possible but Probable in the Near Future.— Mr. Darwin’s Theory Again Breaks Down by his own Express Stipulation.— The Rattlesnake’s Musical Appendage could not have been Started by'Evolution, even if it could Afterward be Improved by it. — The Venom of Serpents Conclusive Proof Against the Theory, being a Wonderful Chemical Combination Relating Solely to Other Organisms. — It could only have Originated by Prior Intelligence.— The Vegetable Kingdom has Many Examples of Design, and a Clearly Intelligent and Preconceived Intention. — The Tappus of the Thistle and Dandelion, for Carrying Seeds through the Air, could not have Originated by Natural Selection, as their Incipiency would have been Wholly Useless. — Mr. Darwin Admits that on Certain Conditions his Theory would be Annihilated. — The Conditions Distinctly Complied With, to the Letter. — Peculiar Odor and Flavor of Ants and Bees made for the Special Benefit of Other Species. — The Odor of the Fox’s Feet not for its own Good (since it leads to its Destruction), but for the Advantage of the Dog and Wolf. — Inconsistencies of Evolution Pointed Out. — The Mane of the Lion claimed by Mr. Darwin to have been Developed as a Protection. — The Question of the Neck of the Giraffe having been Elongated to Reach the Branches of Trees Examined. — The Whole Supposition Shown to be Clearly Absurd. — The Trunks of Elephants Con- sidered. — The Hive-Bee’s Sting Developed to Cause Suicide if Used. — Natural Selection could not have Produced it. — Useless Bees, such as Hornets, Wasps, and Bumble-Bees, can Sting Without Danger to Themselves. — The Reason Why, and a Design in this Difference. — The Mimicry of Insects, Worms, &c., for Protection from Birds, Examined. — Mr. Darwin Congratulates Himself that he has Aided in Overthrowing Creation. — A Former Pledge Redeemed. — Professor Haeckel Proved to have Unwittingly Yielded the Whole Question of Evolution. — He is Indorsed by Mr. Darwin. — The Proof Conclusive. — Mr. Darwin again Admits his Theory will “Break Down” on Certain Conditions. — These Conditions Pointed Out in Hundreds of Instances. — He Furnishes Himself the Direct Proof which Breaks Down his Theory. — lie Virtually but Unwittingly Admits that Wings must have been Created. — Self-Contradictions and Inconsistencies Multiply. — The Theory of Descent Hopelessly Breaks Down. The object in this closing chapter will be to point out some of the more promi- nent and manifest difficulties in the way of evolution as a reasonable or scientific hypothesis, and to indicate such contradic- tions and inconsistencies as can not pos- sibly be found in a theory based on truth, whether claiming to be scientific or not. The evident impossibility of the origin of wings, for example, in flying animals, such as birds, bats, insects, and some rep- tiles and fishes, by natural selection, is alone sufficient to overthrow evolution if there was not another objection to the hy- pothesis. It is a difficulty which has not only never been answered, but has re- mained a distinct rebuttal of the evolution hypothesis ever since the first publication of Mr. Darwin’s Origin of Species. In his later editions of that work, he has had the Chap. XI. Difficulties and Inconsistencies of Involution. 505 candor to refer to this objection and state .it, but has lacked the candor to admit its unanswerable character, — while, at the same time, he does not even make an at- tempt to meet it. No better proof need be asked to show that the origin of wings must have been the result of special mirac- ulous creation than this failure on the part of all evolutionists, from Mr. Darwin down, to point out even a supposable solution on the basis of natural selection. If any im- aginable explanation had been possible it would surely some time or other have been attempted. How such great naturalists as Darwin, Huxley, and Haeckel, can feel satisfied to still believe in evolution while quietly ignoring this crushing difficulty, seen in its millions of forms all around them, — while each bird, bat, or insect, con- stitutes a perpetual refutation of their theory of natural selection, — is more than I can comprehend. The reason why they can not even attempt an explanation of this problem will now be clearly shown. Natural selection, Mr. Darwin repeatedly and particularly reminds his readers, can not, in the first place, produce an organ of any kind, since it can not even cause the smallest variation , thousands of which it takes to constitute an organ, if carefully preserved. It can only cultivate organs after they exist and are useful, by saving in one direction such variations as “arise” by unknown laws, and tend to add to their usefulness : — “Several writers have misapprehended or ob- jected to the term natural selection. Some have even imagined that natural selection induces vari- ability, whereas it implies only the preservation of such variations as arise and are beneficial to the being under its conditions of life.” — “Unless favor- able variations be inherited by some at least of the offspring, nothing can be effected by natural selec- tion .” — Darwin, Origin of Species, pp. 63, 80. Mr. Darwin and other evolutionists can easily tell how natural selection might cul- tivate a bird’s wings by making them more and more effective after such wings exist, and are so far useful as to answer the func- tional purpose of flying. But until the wings of birds are so far developed as to actually serve the purpose of flight they are utterly useless (with a very few excep- tions, as in the case of the ostrich,) and Mr. Darwin is well aware of it. Hence, natural selection could not have touched the first bird’s wings during all their in- cipient stages of development, since such stumps or rudiments of wings could have been of no service to the bird. The com- mon intelligence of every reader must as- sure him that a stump of a wing in any animal would not only be useless but would be a clumsy and awkward appendage, bur- thensome for transportation and requiring extra nutrition for its growth and waste of substance. Hence, during all the incip- iency of the wing-bones in starting the or- gan, or until the wings became at least of sufficient size to aid in running, as with the wings of the ostrich referred to, they would be not only useless but harmful, for the reasons given. No answer can possibly be made to this state of facts; and there- fore no answer has ever been attempted. There is a distinct intelligent design in the wing of a bird, bat, or insect, and it defies the ingenuity and reason of any man to conceive of such adaptation of the most wonderful mechanical principles and parts to uses and results, without admitting an intelligent purpose in the very incipiency of the mechanism. Atheism, materialism, pantheism, evolution, and every other the- ory or philosophical hypothesis which de- nies the absolute and intelligent existence and intervention of a personal Creator must forever stand dumb and confounded in the presence of a humming-bird. The whole question of evolution, with its truth or falsity, is thus narrowed right down to 5°6 The Problem of Human Life. this one class of facts — the wings of birds. If they could not, by any possibility, have been originally produced by natural selec- tion, as I will now demonstrate, then the intervention of an intelligent Creative Will is an unavoidable necessity. No candid evolutionist can or will dispute this. The idea of the possible development of a wing by natural selection saving up slight favorable variations is a very different thing from the development of a leg in a snake, for instance, or any animal which is legless, and which moves on the ground. Evolutionists might, with some show of plausibility, claim that the nascent leg of a reptile, even in its most incipient rudi- ment or before it showed through the skin, might be of some use in causing a sensible protuberance of the surface at that portion of the body which might act upon the ground in helping to move the body of the snake. But not so with the wing of a bird. All its earlier stages of development would not only have been useless but actually harmful, as shown, consuming nutrition and strength for transportation; and there- fore natural selection, so far from assisting its development, would, aided by the econ- omy of growth, have suppressed it, since Mr. Darwin in a score of places reiterates the law that natural selection “acts only,” “acts exclusively,” “acts solely,” in saving variations which are “beneficial,” while he repeatedly tells us that “This preservation of favorable individual differences and variations, and the destruction of those which are injurious [such as partly developed wings, which could be of no service,] I have called natural selection or survival of the fittest.” — ( Origin of Species, p. 63.) The movement of any body through the air which is many times its specific gravity is utterly unnatural, and opposed to every law or principle of evolution as expounded by Mr. Darwin above, Such a mode of locomotion as the movement of a body through the atmosphere having a thousand times its weight being absolutely opposed to Nature , is, therefore , in its original design and construction, supernatural ! Being su- pernatural, and depending for its accom- plishment on the combination of numerous mechanical devices and principles, in op- position to the laws of Nature, and em- bracing the highest elements and faculties of reason, it amounts to an absolute de- monstration that the first wings were con- structed and adapted to their use by an intelligent Creative Will! Evolutionists often ask their opponents to produce a miracle. I assert that birds, bats, and insects, are perpetual and unmis- takable miracles, at least in their primal origin, according to the intrinsic definition of the word. Our dictionaries define a miracle to be a supernatdral event — an oc- currence contrary to the established la7cs of Nature. The flying of a bird, a thousand times heavier than the air, is a purely me- chanical process, — an operation of the very highest order of intelligent skill, — and is accomplished in violation of the central law of Nature — gravitation. There is no part of the process of flying but what is or must have been in its primordial com- mencement a miraculous operation, since all mechanical results come from the in- telligent use of one law of Nature by which to overcome another, and are therefore supernatural events. Thus, evolutionists have the indispu- table proof of bona fide miracles all around them all the time; while the inventor who shall in the future construct an apparatus by which a man may fly through the air by the mechanical aid of wings alone, operated by his own individual strength, will have wrought a new miracle in mechanics, and one of the greatest since the world began. Such a supernatural event I believe not Chai\ XI. Difficulties and Inconsistencies of Evolution. 507 only possible but probable, and in strict accord with the rapidly advancing triumphs of human skill in employing one set of Nature’s laws to overcome and render subservient another set. While the assumption here maintained (that the incipient structure or unuseful stage of a bird’s wing, if developed at all, could not have been produced by natural selection,) would seem an almost self-evi- dent proposition, I will add a few remarks and quotations which will prevent the most casual reader from losing the annihilating force of this single argument. I have already shown from Mr. Darwin, as just quoted, that natural selection can not induce a single variation, much less a whole organ, — that it can “only” save by survival of the fittest those slight variations which happen to “arise” and are “bene- ficial” to the creature. As shown in the preceding chapter, Mr. Darwin lays it down as a law of evolution, that natural selection can not advance by sudden leaps , but must proceed by means of short and slow steps. I will add here a citation or two : — “Natural selection acts only by taking advantage of slight successive variations; she can never take a great and sadden leap [such as producing an effi- cient wing], but must advance by short and sure though slow steps. ” “Natural selection is a slow process, and the same favorable conditions must long endure in order that any marked effect should thus be produced.” “As natural selection acts solely by accumulating slight successive favorable variations, it can produce no great sudden modifications [such as a useful wing] ; it can act only by short and slow steps.” “Natural selection acts exclusively by the pre- servation and accumulation of variations which are beneficial.” — Darwin, Origin of Species, pp. 97, 156, 180, 413. The reader can not misunderstand this language. A wing of a bird has a score or more of distinct, ingenious, but co-ordi- nated parts and devices, each of which is essential to make it useful, the whole show- ing unmistakably the work of the highest order of intellectual skill and designing capability. Such a complex and perfect organ could not have come by chance as a monstrosity or a single spontaneous varia- tion. It could not have been produced by evolution, for natural selection makes no “sudden leaps” nor saves any such mon- strosities should they occur, since it “acts solely by accumulating slight successive favorable variations,” and “can act only by short and slow steps.” As if to impress it on the reader’s mind, Mr. Darwin takes pains to show that monstrosities, should they occur in a species, can not be saved by natural selection, but will be soon lost and obliterated by intercrossing with the normal individuals. (See pages 394, 395, of this book.) He also adds: — “We have abundant evidence of the constant occurrence under Nature of slight individual differ- ences of the most diversified kinds; and thus we are led to conclude that species have generally origi- nated by the natural selection, not of abrupt modi- fications, but of extremely slight differences.” — Ani- mals and Plants, vol. ii . , p. 495. Here, then, we have the demonstration, so completely established by Mr. Darwin himself that there is no evading or misun- derstanding it, as follows: The wing of the first bird in its incipient stages, if it came by “short and slow steps” at all, would have been wholly useless, and not only useless but absolutely injurious during numberless generations of incipiency, for reasons given. As “natural selection acts exclusively by the preservation and accu- mulation of variations which are beneficial” and “the destruction of those which are in- jurious,” it could have done nothing toward developing the first pair of perfect wings, since it could not touch them till they were already sufficiently developed to be useful , except to destroy them as “injurious” ap- pendages! Hence, here is one complex 5°8 The Problem of Hitman Life. organ, in tens of thousands of forms, which is outside of the operations of evolution, and must therefore be inevitably relegated to the intelligent workings of the Creative Will. Can anything be more clearly de- monstrated ? How completely, then, does Mr. Darwin’s theory again “break down” by his own definite stipulation, already quoted. Here it is reproduced, that the reader may not lose the benefit of the edifying lesson which it inculcates: — “If it could be demonstrated that any complex organ [such as the wing of a bird] existed, which could not possibly have been formed by numerous successive slight modifications, my theory would absolutely break down .” — Darwin, Origin of Spe- cies, p. 146. The demonstration is “absolutely” com- plete, since it is in Mr. Darwin’s own very concise and unmistakable language. Not only have we “demonstrated” a single “complex organ” — all he stipulates — which could not “possibly” have been produced by “numerous successive slight modifications,” but we have pointed out countless millions of them all around us in the wings of the myriad birds, bats, and insects, not one of which could have been so produced, since they would have been utterly useless during all their “ numerous successive slight modifications,” or until they had attained functional capacity! I ask the reader, therefore, does not his the- ory “absolutely break down”? The wings of flying creatures are not the only organs, however, which necessarily “break down” Mr. Darwin’s theory. He alludes to the musical appendage of the rattlesnake as intended to frighten away its enemies. Now, we can safely admit that natural selection might cultivate this rattling apparatus, making it more and more useful after it had been so far de- veloped as to produce an alarming sound, by continually preserving those reptiles which had the best developed rattles. But what produced this rattle in its incipiency up to the point of utility? What caused the first joint of this rattle, which will make no sound and would be of no possible use in alarming enemies? Then, what prepared the end of the tail especially for the growth of such an organ? Natural selection did not do it, as it can act only on useful or beneficial organs! Hence, the rattle of this snake was originally designed by an intelligent Creative Will, and thus “abso- lutely” breaks down the theory of descent, according to Mr. Darwin’s definite agree- ment. Not only the rattle but the encysted poison beneath the serpent’s fangs is clearly beyond the power of natural selec- tion. This venom has exclusive reference to the organisms of other animals, and in- volves the nicest and most profound know- ledge of chemical principles. It is not of the least direct use to these reptiles, as they are proved to live just as long after the vesicle is removed. As serpents are among the earliest land animals, they were produced with this most complex chemical adapta- tion to other animals long before their natural enemies were in existence ! Hence, even if the gradual development of this poison in the snake were possible by natu- ral selection, as a weapon of offence and defence, through its relationship and com- bats with other animals, it is utterly barred, since its natural enemies had yet to be created. But if even they had existed, the incip- ient correlation and co-ordination of inge- nious parts necessary to make this poison beneficial as a weapon is entirely beyond the power of natural selection. Without the tubular fang the poison could not be , conducted into the wound, to be made effectual; and without the vesicular cyst secured to the base of the fang and open- Chap. XI. Difficulties and Inconsistencies of Evolution. 509 ing into its conduit, the poisonous secre- tion would be of no use. Which was de- veloped first — the hollow tooth or the ve- sicle to contain the poison? Either of them developed before the other would have been useless , and hence could not have been produced by natural selection, as Mr. Darwin tells us in twenty places. If they were both gradually developed to- gether, what good would a partly de- veloped sac have done, or while in its in- cipiency, before it would hold the poison? — and of what use would a fang have been with its conduit but partly perfected ? — and of what benefit would both have been if the complex secretive vessels conveying the fluid to the sac had been absent? — and then how could the poison have been in- jected into the wound after the cyst, the secretive vessels, and the hollow tooth, were perfect, but for that most wonderful system of muscles by which the contraction of the cyst is effected? Yet all these com- plicated parts, if developed at all, were, during their incipiency, absolutely worth- less so far as their ultimate end or use was concerned, — since, being of no use to the serpent itself, they were only serviceable as a weapon when perfected and all com- bined so as to act in co-operation and correlation. It conclusively follows, therefore, as natural selection can “act only” in culti- vating useful organs, that the cyst, the contracting muscles, the secretive ducts, and the tubular fang, in all their incipient stages of development (if developed at all) were completely beyond the reach of evo- lution, and hence must have been the re- sult of a designing and intelligent Creative Will. These are only bare specimens of the tens of thousands of insuperable diffi- culties in the way of Mr. Darwin’s theory of development throughout every depart- ment of Nature’s polity. Even in the vegetable kingdom the same law prevails. There are many organs in flowers and plants, such as numerous spe- cies of orchids, which could only have been formed and adjusted to their uses by the designing capacity of an intelligent Creative Will, — organs which would have been wholly useless in their incipient stages of development if gradually produced by evolution. They must therefore have been created complete, or at one “sudden leap.” I will give but a single illustration of this law in the pappus of the thistle or dande- lion, which I have never seen noticed. Mr. Darwin urges, and correctly I have no doubt, that the real design or object of the thistle-down is to carry and dis- tribute the seeds of the plant by floating them through the air. Yet he is so short- sighted as to suppose that natural selection could build up this pappus to its floating capacity by “short and slow steps,” while such down in its incipiency would have been absolutely useless, and therefore be- yond the reach of natural selection ! I will quote his words: — “If it profit a plant to have its seeds more and more widely disseminated by the wind, I can see no greater difficulty in this being effected by natural selection than in the cotton-planter increasing and improving by selecting the down in the pods on his cotton-trees.” — Origin of Species, p. 67. Really, if Mr. Darwin is so blinded by evolution that he “can see no greater diffi- culty” in the operations of a thistle under so-called natural selection than in the in- telligent selection practiced by the cotton- planter, he ought to see no manner of “difficulty” in the miraculous creation of each separate species. The truth is, no man can candidly say what Mr. Darwin so deliberately says above and be in a state of mind to reason logically on any subject. Besides, the cotton-planter would not think of improving the down of his The Problem of Human Life. 510 cotton-pods till the down existed. Here, then, by this single illustration, evolution completely breaks down ; for, as natural selection can only act on the thistle-pappus after the down has attained a useful size, or is sufficiently developed to admit of its being carried by the wind, will Mr. Darwin tell us what started this incipient down and developed the beautifully complex organ out of which these myriad hairs shoot? This focal organ is specially adapted to the outgrowth of these down- hairs, and is of marvelously complex struc- ture under microscopic power, containing hundreds of separate and correlated parts, and hence must have been specially pre- pared for the development of that mass of down! It follows, therefore, that natural selection is utterly overthrown, since this focal organ, with its countless incipient hairs of down were absolutely useless till the down was sufficiently developed to be drifted by the wind. Hence, natural selec- tion could have had nothing to do with it in its original and complicated structure, and therefore Mr. Darwin’s theory must “absolutely break down,” by his own ex- press stipulation. I am compelled to admire the extrava- gantly liberal propositions of Mr. Darwin, if I am obliged to disagree with his logic. He not only stipulates that his “theory would absolutely break down" if a single organ could be found which natural selec- tion could not have developed, but he frankly declares: — “If it could be proved that any part of the struc- ture of any species had been formed for the exclu- sive good of another species it would annihilate my theory , for such could not have been produced by natural selection .” — Origin of Species, p. 162. Why did Mr. Darwin carefully use the word “species” in the above stipulation in- stead of the word being? Evidently it was a matter of shrewd precaution; for, had he stipulated “any part of the structure of any beitig" “for the exclusive good of another being" he would have just annihi- lated his own theory by proving, as he did, that the mammary glands of every mother throughout the class of mammals are de- veloped “exclusively,” not for her own good but for the good of other beings! But as carefully as this precaution aims to guard the difficulty, it falls fatally short, for the mammary glands of the first mam- mal mother were developed (if developed at all) for the benefit of all the mammal “species” on earth, since they all came from her by transmutation! How much does Mr. Darwin’s theory lack of being annihi- lated, then, according to his own agree- ment? But there are numerous species which have parts (or qualities, which are the same thing,) exclusively for the benefit of other species. The flavor and odor of the ants, which adapt them to the taste and smell of the ant-bear, can be of no service to these insects. For countless generations natural selection has kept right on culti- vating the emmet, keeping up its peculiar flavor which adapted it to the peculiar ap- petite of the ant-eater, when, by survival of the fittest, it might have completely changed both its flavor and odor to a quality which would have disgusted its de- vourer. The same is true of the peculiar flavor of the hive-bee, which adapts it to the special benefit of the midwald , a bird which feeds on nothing else. Mr. Darwin urges with all his ingenuity that the marvelous instinct of the hive-bee, as well as its re- markable structure, is the result of “numer- ous successive slight variations” saved up from age to age “by natural selection” for the good of this insect. Yet this “scruti- ' nizing” law keeps right on cultivating the flavor of this insect, which it has otherwise Chap. XI. Difficulties and Inconsistencies of Evolution. 5ii so vastly improved, and which fits it so exactly and “exclusively” for the appetite of the midwald, since it is fair to infer, as the bees do not eat one another, their pe- culiar flavor must be for the special benefit of this other species, and therefore must inevitably “annihilate” his theory! The odor of the fox’s feet “is for the exclusive good of another species,” the wolf or the dog, since by it the latter is enabled to run down and destroy the for- mer on account of greater endurance. The odor of the fox is clearly, then, of no good to it, since it is the most efficient means of its destruction. That this proverbially cun- ning animal knows instinctively that its odor is its deadly enemy, and would, no doubt, be glad to have it abolished, if pos- sible, is proved by its habit of “doubling” on its own track to misdirect the hounds. Yet Mr. Darwin’s “scrutinizing” law of natural selection, after weeding out the foxes for ages which gave forth the strongest odor, on the principle of survival of the fittest or the less odorous, still con- tinues right on cultivating this destructive quality, which can only be for the “exclu- sive good” of renard’s enemies! Hence, by the unanimous judgment of all the foxes in Christendom and heathendom, Mr. Dar- win’s theory is hopelessly annihilated, ac- cording to his own stipulation! But, then, Mr. Darwin would say, while natural selection was substituting a new flavor for the ant it would also have been at work on the ant-bear, changing its taste, so that in the end the ant would not have gained anything by the modification ! This, however, does not quite correspond with the work of natural selection, which Mr. Darwin and Mr. Wallace so elaborately discuss, where worms and insects of vari- ous kinds are made to imitate the bark of trees, dead and green leaves, &c., all to pro- tect them from the devouring insectiverous birds. It is remarkably strange that natu- ral selection should have thus devoted all its attention to the form and color of worms, while neglecting the ejesoi the birds! Had the birds’ eyes been as assiduously culti- vated as the color and form of these in- sects, their imitation of the leaves and bark of trees would have done them no manner of good, and the mimicry would have con- sequently been abandoned in its incip- iency. This stupid performance of Nature is also illustrated by the mane of the lion , which, Mr. Darwin gives it as his learned opinion, was developed by selection to protect his neck from the teeth of other lions and the teeth and claws of tigers! But it seems singular that the teeth of the tiger were completely neglected by natural selection, while taking the particular pains to produce such an enormous growth of hair as a protection for the lion ! If natural selection devotes such careful attention to worms and insects, it might show a little regard for the tiger’s teeth, and at least cause them to keep pace with the hair on a lion’s neck! But is not Mr. Darwin slightly mistaken? The tiger finds the lion’s matted mane an excellent foundation into which it fastens its teeth and fore-claws while using its hind-claws in fearful lancination upon the loins and hips of the lion, where natural selection has wholly neglected to provide a suitable protection ! I think the lion can justly enter his stentorian protest against Mr. Darwin’s “scrutinizing” law, as a great scientific humbug in furnishing him with a matted mane for the particular advantage of the tiger to cling to while un- mercifully raking his hinder parts, where there is no protecting hair! And while protesting, he should petition natural se- lection to show a little discrimination and remove the useless bunch of hair from the 512 The Problem of Human Life. end of his tail (the same as that of his mane , precisely,) and distribute it over his hips ! Elephants in some parts of India, Mr. Darwin says, were gradually destroyed by insects which bored into their backs. Now this is attributable wholly to the inexcus- able neglect of natural selection in not covering the backs of those princely beasts with a protection like the lion’s mane! That Mr. Darwin’s great and “scrutiniz- ing” law could have done this, and thus have saved these pachydermatous probos- cidians of the jungle from such contempt- ible enemies as gadflies is clearly evident, after having stretched the same animal's nose five feet long for the primitive pur- pose, as supposed, of smelling at a dis- tance ! If there is the least truth in natural se- lection having elongated the neck of the giraffe just to enable it to browse off the limbs of the acacia, as Mr. Darwin insists, rather than to change its mode of living, and cultivate in it a taste and habit like those of its sensible neighbor the eland, there would have been surely no trouble in evolving a carapace for the back of the elephant as impenetrable as that of the tortoise, or else in extending its trunk till it would reach clear around it! Pshaw! This whole business of natural selection, judging it by its bungling operations, is an unmitigated fraud on the brute creation. While it can industriously build up a mane on the lion’s neck, it leaves its loins at the mercy of the tiger and protects the end of its tail! While it allows certain insects to bore into the elephant’s back for the want of a coat of hair half as dense as that of the lion’s mane, it changes other insects into forms and colors to protect them from the hungry birds, at the same time totally neglecting the birds’ eyesight. It stretches the complicated neck of the giraffe, with all its important vital organs, such as vertebra, thyroid cartilage, larynx, trachea, tongue, aesophagus, with the nu- merous arteries, ligaments, and muscles in- volved, to enable it to reach the branches of trees, when by simply stretching its nose as it did in the case of the elephant, it could have reached much higher branches and stood square on its feet! Inconsis- tency, thy name is evolution ! The hive-bee is another example of the infamous unfairness of natural selection. While this most Valuable and intelligent of all insects has its defensive weapon so awkwardly constructed by Darwin’s “scru- tinizing” law that it is compelled to com- mit suicide by pulling out its barbed sting whenever it defends itself from an enemy, all other bees, such as wasps, hornets, bumble-bees, &c., worthless and uncivilized in habit, can sting ad libitum without doing the least damage to their own mechani- cally constructed weapon. And, further, while the bumble-bee has a proboscis suf- ficiently long to suck red clover and extract its precious stores of delicious nectar which hive-bees so dearly love (as proved by their sucking at broken corollas), the probos- cides of the latter have been neglected for ages by natural selection, when the six- teenth of an inch added would have opened up to these deserving little geometricians untold wealth of honey. Yet a worthless moth, Mr. Darwin assures us, has had its proboscis extended by natural selection four inches in length, simply to adapt it to sucking the nectar from a single bell- shaped flower! Just a hundredth part of this development added to the hive-bee s proboscis would have enabled it to suck the red clover, and thus compete with its big, awkward cousin. Now, is it at all reasonable or probable that the same “scrutinizing” universal law, natural selection, should have developed Chap. XI. Difficulties and Inconsistencies of Evolution. 5 1 3 so enormously the proboscis of a moth while utterly neglecting the most persist- ently industrious insect in the world? Is it not rather probable and reasonable that both species are exactly as they were cre- ated primordially by the intelligent cause of all animal forms? Is it not altogether and rationally more probable, even if nat- ural selection is all Mr. Darwin claims it to be, that it should have acted on this moth in such a manner as to change its habits and mode of living to that of ordi- nary millers and butterflies rather than to have kept on in one direction till such a prodigious and monstrous proboscis had been formed? This latter question is equally applicable to numerous other species. Take the sala- mander, for example, with its extensile tongue so enormously developed that it can thrust it out seven or eight inches, like an arrow, and seize an insect! Even con- ceding such a law as natural selection and such a process as specific development, is it not vastly more probable that this little reptile would have been adapted by evo- lution to a mode of life and a means of securing food analogous to that of the newt or the frog rather than to have under- gone such an almost miraculous transform- ation in its tongue? It would seem infinitely more sensible and consistent that it should have evolved by an increasing strength in its legs, and thus have attained an agility enabling it to leap upon its prey with the requisite precision and velocity. The ex- tensile elongation of one of its fingers would have seemed far more probable and consistent. This enormous extension of the tongue is absolutely the last thing any one but a perfect inventor could have thought of. I should have undertaken to make it feed on grass or dig for worms twenty times over, had I been natural se- lection, before thinking of such an ingeni- ous and apparently impossible contrivance. Yet the same “scrutinizing” principle, ac- cording to Mr. Darwin, did this which leaves barbs on the sting of the hive-bee, by which it kills itself whenever it under- takes to defend itself! Of course, it would not suit Mr. Darwin’s designless and purposeless ideas of the universe to suppose that the hive-bee was originally intended as man’s servant, and that its self-destructive barbed sting was a wise provision by which to gradually weed out, by a kind of natural selection, the more vicious and belligerent individ- uals, and thus adapt the community more and more to the wants of man, by making it more and more domestic and less and less dangerous; while, at the same time, such bees as can never be of service to man — the hornet and wasp — are left with weapons, however harmful to their ene- mies, perfectly harmless to themselves! Such a conception of the hive-bee and its self-destructive sting would not have an- swered Mr. Darwin’s purpose at all, as it would at once have involved the necessity of an intelligent Creative Will for the origin of each species, and rather than to admit such a fatal blow to evolution as the hand of God in Nature would necessarily be he would rather see natural selection proved guilty of a thousand just such in- explicable inconsistencies as I have been pointing out. His chief congratulation of himself, as he takes a retrospect of his work in a late publication, is that he has at least done something to cripple the idea of an intel- ligent Creative Power in the origination of the various specific forms: — “I may be permitted to say, as some excuse [for errors in a former work] that I had two distinct ob- jects in view: firstly, to show that species had not been separately created ; and secondly, that natural selection had been the chief agent of change. . . . I was not, however, able to annul the influence of 5 r 4 The Problem of Human Life. my former belief, then almost universal, that each species had been purposely created. ... I have at least, as I hope, done good service in aiding to over- throw the dogma of separate creations .” — Darwin, Descent of Alan, p. Cl. If the reader will pardon the egotism, I will add, as modestly as possible, the belief that “I have at leas ,as I hope, done good service in aiding to overthrow the” almost infinitely absurd theory of natural selec- tion ! My limit forbids me touching upon more than a fraction of the inconsistencies which crowd upon and overwhelm Mr. Darwin’s theory of natural selection; yet I must name one which is so self-evidently suici- dal that it is a profound puzzle how this shrewd naturalist could ever have been led to iterate and reiterate a principle so fatal to evolution. I refer to the law, emphasized in more than twenty places in his various publications, that, as soon as a species be- comes changed in structure by natural selection the improved descendants must inevitably exterminate the parent form and take its place. To show that I do not misconceive Mr. Darwin’s real meaning I will quote a few specimen passages: — "In all cases the new and improved forms op' life tend to supplant the old and unimproved forms.” “New varieties continually take the place of and supplant the parent form.” “New and improved varieties will inevitably supplant and exterminate the older.” — Origin of Species, pp. 264, 266, 413. A mere child is capable of seeing that the principle here laid down must neces- sarily and inevitably overthrow the whole system of evolution, since it involves the existence of but one single species now on earth, and that the last one developed by transmutation! If the fox came from the marsupial as a modified descendant, the marsupial, as the “parent form,” would have been “inevitably” extinguished. If the wolf came from the fox by specific transformation through Mr. Darwin’s law of development, then the fox would have shared the same fate as the parent marsu- pial, and in turn would have been “inevit- ably ” exterminated. If the dog developed from the wolf, then no wolf could now exist, if there is the least truth in Mr. Dar- win’s law. Neither could the dog exist after the transmutation to the lemur had taken place. And so on through all the various species of the monkey, from the lemur up to the gorilla ; as soon as one had given rise to a more perfectly developed form, the unimproved parent form must “inevitably” have suffered extirpation, leaving, as a matter of course, but one permanent breed of monkeys in existence all the time, and that the highest or last developed! And, finally, when some orang- outang gave the initial divergence which inaugurated the human race, the last spe- cies of the monkey would have perished, since the law is inevitable , as laid down by Mr. Darwin, that the “New and improved varieties will inevitably supplant and exter- minate the older." Thus, the self-stultifying principle of evolution under natural selection, as ex- pounded by the founder of the system, involves the necessary and unavoidable fact that man should now be the only living species on this earth, since every form be- low him through which his line of descent has progressed would have successively and ‘“inevitably ” succumbed and been ex- terminated as soon as each improved form had made its appearance ! The fact, there- fore, that we now have a hundred thousand species of living animals known to zoology, all of which have survived that inevitable extermination which is and must be the necessary result of evolution, if it be a true theory, shows conclusively that we have one hundred thousand living witnesses now on earth demonstrating the utter fallacy of Mr. Darwin’s hypothesis! Chap. XI. Difficulties and Inconsistencies of Evolution. 5 1 5 But, even worse than this: I will now prove, from Mr. Darwin’s own express ad- missions, that the start of evolution by natural selection from his supposed prime- val form of life was a practical impossi- bility. It will be remembered that all evo- lutionists assume the first animal form of life — whether created by miraculous pow- er, as Mr. Darwin concedes, or formed by spontaneous generation, as Prof. Haeckel assumes, — was the simplest being imagin- able , and that from such a homogeneous organism higher organic forms were grad- ually and successively differentiated. Now, it is easy to prove by Mr. Darwin’s own statements, repeatedly made throughout his works, that no such differentiation or development from a low to a high organism would occur in Nature, since there is no ad- vantage to a simple being in having a higher organism! Look at a few passages : — “A very simple form fitted for very simple con- ditions of life [such as his own first forms and those of Professor Haeckel] might remain for indefinite ages unaltered or unimproved ; for what would it profit an infusorial animalcule, for instance, or an intestinal worm to become highly organized ?" — Animals and Plants, vol. i., p. ig. This very manner of putting the question — “for what would it profit ,” &c., shows that this author means to convey the idea that it would profit them nothing. Then, as natural selection only acts on profitable variations, it follows that such simple beings as the monera or primordial mollusks would not have changed their structures to be- come more highly organized. Mr. Darwin says : — “Natural selection acts through one form having some advantage over other forms in the struggle for existence.” “Natural selection acts only by the preservation and accumulation of small inherited modifications, each profitable to the preserved being." — Origin of Species, pp. 75, 96. Then, it is clear, since it would not profit a very simple being to change and assume a high organism, natural selection could do nothing with those first forms, conse- quently transmutation receives its quietus at the start. This Mr. Darwin absolutely confirms, as follows: — ‘ 1 Under very simple conditions of life a high or- ganism would be of no service." — Origin of Species, p. 100. How, then, in the name of science and common reason did natural selection go to work to transmute a moneron or a sim- ple mollusk into a higher organism, since a high organism would be of no profit to such simple creatures, and since natural selection, as he tells us in numerous places, can only work for the profit of a being? Thus, his entire theory of natural selection is broken down at the very point where he supposes it to have started, and by the in- evitable working of the very laws he has established to control its action; for, if a “high organism would be of no service" to simple beings “under very simple condi- tions of life” (the very conditions and the very beings his transmutation starts with), then it utterly prohibits the initial steps of evolution, and consequently overthrows the whole system! This sweeping and annihilating conclu- sion harmonizes with the innumerable beauties and wonders witnessed in exam- ining the shells of ocean, with their mar- velous symmetry, elegant forms, and ex- quisite shades of color. In particular, the forms of the shells of many mollusks, such as the wonderful janthina, the beautiful triton, and the marvelously balanced sca- laria, never could have been produced by natural selection, since it works only for the good of beings, and the shells here in- dicated are immeasurably more difficult for the beings to manage either in the breakers or in the deep sea than would have been the simple shell of the oyster or clam. 5 l6 The Problem of Human Life. The beautiful variegation and harmo- nious design in form and color in these thousands of shells, which no art can ever imitate or even approach, have but one solution. They are the product of an in- telligent Creative Will acting with the same love for the beautiful and varied in form and hue which He has instilled into the higher and nobler faculties of man. Such wonderful designs and patterns, which be- come more and more elaborate and ex- quisite as the microscope unfolds their indescribable beauties, can only be con- templated by a well balanced and logical mind as the workmanship of an intelligence like our own but infinite in ideal, and an executive capability immeasurably above human powers of conception. I will now redeem my pledge, made in the preceding chapter, and show that Pro- fessor Haeckel distinctly teaches (to the utter contradiction and refutation of his whole theory) that natural selection is limited in its operations to the type or tribe of creatures which it is improving, — that is to say, the members of one type or phy- lum, such as artioulata,can not be changed into some form of the vetebrata, nor vice versa ! I am sure this would hardly be believed, unless I quote his language, for it absolutely destroys the foundation of evolution, making special creations neces- sary to bridge over the chasms between all the different types. These are his words : — “There appears, indeed, to be a limit given to the adaptability of every organism, by the type of its tribe or phylum. . . . Thus, for example, no verte- brate animal can acquire the ventral nerve-chord of articulate animals, instead of the characteristic spinal marrow of the vertebrate animals. However, within this hereditary primary form, within this inalienable type, the degree of adaptability is un- limited.” [By “adaptability” he means the same as “transmutability.”] — II aeckel , History of Crea- tion, vol. i., p. 250. This is a most astounding admission to be made by the greatest apostle of Dar- winism in Germany; and, in order to show how he is recognized by Mr. Darwin him- self, I quote the following: — “Professor Haeckel, in his General Morphology and other works, has brought his great knowledge and abilities to bear on what he calls phylogeny or the lines of descent of all organic beings.” — Dak- WIN. — Origin of Species, p. 381. The statement I have just quoted from Professor Haeckel is a part of the “ great knowledge and abilities ” to which Mr. Dar- win refers, and is thus endorsed by him, — which is also a clear admission that Mr. Darwin himself believes with Professor Haeckel that every organism is limited to ‘‘the type of its tribe,” and can not by natural selection, transmutation, or “adapt- ability,” go beyond it! What clearer proof do we need than this concise state- ment that there must have necessarily been a special miracle required at the beginning of each new tribe or type of organism, since the “adaptability” of a being is rigidly con- fined to the “type of its tribe”? It may develop or be transmuted in every direc- tion, he says, within the “tribe or phylum,” and to this extent the Professor insists that “the degree of adaptability is unlimited," but it can not be transmuted beyond such type or tribe. He does not leave us in the slightest doubt as to what he means by “type,” “tribe,” or “phylum,” but dis- tinctly illustrates his meaning by saying that it signifies the same as sub-kingdom, since “no vertebrate animal can acquire the ventral nerve-chord of articulate animals, in- stead of the characteristic spinal marrow of the vertebrate animals”; and, of course, as the “ articulate animal ’is also confined to the “type of its tribe,” since “every organism” is thus limited, no articulate animal ” could overstep the boundaries of the “tribe” or “phylum” to which it be- longed. Here, then, I assert that Prof. Haeckel, CiiAr. XI. Difficulties ami Inconsistencies of Evolution. 5 1 7 with Mr. Darwin’s endorsement, surrenders the whole citadel of evolution, showing in the plainest and most unequivocal lan- guage that the first animal with a “spinal marrow” and a backbone, or the first fish, was the work of miraculous creation, since no articulate animal, or those in the sub-kingdoms below it being limited to their type or tribe, could have been trans- muted into vertebrate animals! There is no evading the force of this annihilating ad- mission ; and it therefore follows, that, as the first vertebrate animal could not have been produced by natural selection through slight successive modifications, Mr. Dar- win’s theory has, for the fourth time, “ab- solutely” broken down. The reader must not forget his language : — “If it could be demonstrated that any complex organ [such as the backbone and spinal marrow of the first vertebrate animal] existed, which could not possibly have been formed by numerous suc- cessive slight modifications, my theory would abso- lutely break down." — Darwin, Origin of Species, p. 146. Here, then, again Mr. Darwin surrenders his whole theory as having “absolutely” broken down, since I have detnonstrated by Professor Haeckel, with his own endorse- ment, that the first organic individual of every “tribe,” “phylum,” or “type,” could not possibly have come from the pre- ceding tribe or type by transmutation or through natural selection, and must of necessity therefore have been miraculously created ! A man who will carefully follow these great scientists and critically scan their writings needs but very little argumenta- tive ability to overthrow the theory at every crook and turn of its anfractuous mean- derings, for they will invariably furnish him with such an abundance of materials in the shape of self-contradictory reason- ing and absurd logic that he only needs the classificatory talent of a druggist’s clerk to sort them out, label them, and place them conspicuously upon the shelf. A single illustration right here, in pass- ing, will confirm this representation. In the last quotation Mr. Darwin says his “theory would absolutely break down” if a single “complex organ” could be shown which could not have been produced by natural selection, or slight successive modi- fications. Yet he himself points out a “complex organ ” which he distinctly de- clares could not have been produced by “ variation and natural selection ”! Reader, be astonished as you may, this is the exact and literal truth. Speaking of the wings of the ostrich , only partly developed as they are now found, he remarks: — “As organs in this condition would formerly, when still less developed, have been of even less use than at present, they can not formerly have been produced through variation and natural selec- tion, which acts solely for the preservation of useful modifications. ” — Darwin, Origin of Species, p. 398. I have thus only to place his two state- ments in juxtaposition, and his hypothesis breaks down! And here, surprising as it may seem, I have accidentally and unexpect- edly run across a complete confirmation of the argument made use of at the beginning of this chapter, namely, that the wings of all birds in their incipiency or when just beginning to develop (if developed at all) could not have been produced by natural selection, since such rudimental wings would have been wholly useless ! Is it not astonishing how a false theory, however ably managed, is necessarily compelled to destroy itself by its own inconsistencies and self-contradictions? Mr. Darwin, if he were an out-and-out opponent of evo- lution, and if he had been using this in- cipient-wing argument directly against the theory of natural selection, could not have employed stronger or more direct and ex- plicit language ; for, “As organs in this con- dition [wings not sufficiently developed for 518 The Problem of Human Life. flight, as those of the ostrich,] would for- merly when still less developed have been of even less use than at present , they can not for- merly have been produced through variation and natural selection , which acts solely by the preservation of useful modifications ' ! Then wings must “formerly have been produced ” by miraculous creation ! Really Messrs. Darwin, Huxley, and Haeckel, when properly understood and brought out, form a trio of the ablest opponents of evolution who have ever written on the subject. This was clearly seen while fol- lowing Professor Huxley through his “his- tory of the horse.” The world of science will ever stand indebted to these great naturalists for the efficient service they have rendered the cause of progressive truth in so thoroughly annihilating such a hideous scientific excrescence as modern evolution. Mr. Darwin, as the founder of this sys- tem, can not be quietly permitted to teach, as he does here, that wings partly developed would be useless, and therefore u can not formerly have been produced through varia- tion and natural selection ,” and then escape scot-free, and be allowed to go on tinker- ing away at his broken-down theory the same as if it still existed unimpaired. He, as well as his followers, will be and must be held literally and rigidly bound to all the consequences of such a truthful and necessary admission. Among these con- sequences are, firstly, his theory “abso- lutely breaks down” by his own voluntary stipulation, since he himself points out an organ which he declares could not have been produced by “variation and natural selection”; and secondly, as the wings of all flying animals — birds, bats, and insects, — in their incipient stages of development were likewise necessarily useless, they were also beyond the power of natural selection, and hence were the product of miraculous creation! Thus, by the fairest logical in- ductive reasoning and from irresistible conclusions drawn from premises laid down by Mr. Darwin himself, I have de- monstrated the miraculous creation of the different classes of flying animals, since they are wholly beyond the reach of natu- ral selection. In fact, by noticing the last quotation, it will be seen that Mr. Darwin distinctly teaches that any useless organ , no matter what it may be, would equally break down his theory if pointed out, since he lays it down as a principle that such organs “can not formerly have been produced through variation and natural selection, which acts solely by the preservation of useful modifica- tions" ! I can within ten minutes count off on my fingers a hundred complex or- gans which are now and must have always been wholly useless to their owners, such as the tails of dogs, wolves, foxes, panthers, tigers, lions, &c. These organs have clearly never been of any service to these animals, not even as rudders to aid in turning when pursuing prey, as some have supposed, since the rabbit can make quicker turns than any dog or wolf! Others have supposed that they may have been of use as balances in leaping from branch to branch. This is exploded by the fact that no animal can balance sowed or leap so accurately as the tailless gibbon. The truth is, such organs are not only useless but injurious, being burthensome to carry, while they consume nutrition, and hence must necessarily break down Mr. Darwin’s theory. No one will dispute that the humps of a camel are now useless to their owner, and necessarily have always been. How, then, have these humps been gradually de- veloped? Mr. Darwin distinctly says “they can not formerly have been produced through variation and natural selection, which acts solely by the preservation of chap. xi. Difficulties and Inconsistencies of Evolution. 5 ! 9 useful modifications.” The camel’s humps, therefore, as Mr. Darwin must necessarily believe, could only have coihe in the first place by miraculous creation ; and thus, like all other useless organs, “absolutely break down” his theory! Yet this contra- dictory and self-stultifying hypothesis is the kind of science (!) we are called upon to accept, and these are the great scientific investigators held up for the guidance and admiration of the world,— who would, with such logic as we have just been examin- ing, overthrow religion, annihilate creation, and dethrone the God of Nature, by de- monstrating their own lineal descent from the monkey if not from the ass. But I do not propose to let Professor Haeckel off quite so easily with his fatal concession that no creature can be differ- entiated or transmuted beyond its “phy- lum” or the “type of its tribe.” If these great naturalists, as just remarked, who are pointed to as infallible guides in scientific matters, will persist in striking fatal blows unwittingly at their own favorite theory of evolution, I propose to do them the justice, if not the favor, of holding them rigidly to their own annihilating admissions. In one part of his book Prof. Haeckel asserts, without proviso or qualification, that there is “no limit” to the transmuta- tion or “adaptation” of a species, but that such adaptivity is not only “unlimited” but “infinite”: — “An eighth and last law of adaptation we may- call the law of unlimited or infinite adaptation. By it we simply mean to express that we know of no limit to the variation of organic forms occasioned by the external conditions of existence ." — Haeckel, History of Creation, vol. i., p. 249. As I have always thought, it is here finally proved that evolutionists have no real occasion for denying man’s immortal being in a future life, or even of doubting the existence of a personal God; for Pro- fessor Haeckel believes, as he here says* in “infinite adaptation” “occasioned by the external conditions of existence”! Why, then, in the name of natural selection and common reason, should not a man develop into a God, after first evolving into aq angel, just as consistently as that a moliusk has already developed into a man after having evolved into a kangaroo? There surely can be but little more difference between a God and an intellectual man than between man and the almost lifeless polyp! At all events, I would be willing to pay adoration to such a God as suffi- ciently exalted above myself to be regarded as an infinite Creator! Professor Haeckel, however, is not so much to blame in speaking thus of the “ unlimited or infinite adaptation" of animals to other forms by natural selection, and of thus making it possible for an infinite God to evolve out of a man, since his great leader and master in evolution has set the example : — “I can see no limit to this power [natural selec- tion] in slowly and beautifully adapting each form to the most complex relations of life ." — Darwin, Origin of Species, p. 412. The reader would be astonished if he could really see in a classified list the number of instances in which Mr. Darwin (as well as Professor Haeckel) contradicts himself in his incongruous reasoning about natural selection, and what it must accom- plish if evolution be true. I will just here digress sufficiently to instance a few ex- amples. As just quoted, he sees “no limit” to this power; and yet, as quoted a page or two back, he does see a distinct “limit,” since natural selection can not touch a partly developed wing nor any other organ unless it is useful ! He teaches in numerous places in his various works, as already quoted, that no 5 2 ° The Problem of Human Life. matter how numerous the normal individ- uals of a species or the parent form may be, the diverging offspring, which are necessarily few in number, will inevitably exterminate their parents. A single ex- ample : — “New and improved varieties will inevitably supplant and exterminate the older.” — Origin of Species , p. 413. Yet, in another place he tells us that — “Any form existing in lesser numbers [such as modified offspring] would, as already remarked, run a greater chance of being exterminated than one existing in large numbers." “The more common forms hi the race for life [such as the unimproved parent forms] will tend to beat and supplant the less common forms." — Origin of Species, p. 136. Thus, as the modified offspring are al- ways at the start “the less common forms” they would be beaten by “ the more com- mon forms” or those “existing in large numbers,” and consequently no transmu- tation could ever take place! Take the following two passages, side by side : — “We have every reason to believe from the study of the tertiary formations, that species and groups of species gradually disappear one after another , from the world." “Scarcely any paleontological discovery is more striking than the fact, that the forms of life change almost simultaneously throughout the world ." — Origin of Species, pp. 293, 297. The above passages need no comment. Finally, read the following lucid contra- diction : — “ Judging from the past we may safely infer that not one living species will transmit its unaltered like- ness to a distant futurity." [“Judging from the past” read the following: — ] “Some groups, as we have seen, have endured from the earliest known dawn of life to the present day." — “The genus lingula, for instance, the spe- cies which have successively appeared at all ages, must have been connected by an unbroken series of generations from the lowest Silurian stratum to the present day " — Origin of Species, pp. 293, 294, 428. Out of compassion for the inventor of “pangenesis” and the discoverer of “gem- mules,” I will discontinue this list and re- turn to Professor Haeckel, who made the not less important discovery of his “eighth and last law of adaptation,” which he says “we may call the law of unlimited or infi- nite adaptation.” After maintaining his hold on this “law” for a while, the Professor probably saw that he and Mr. Darwin were both running the transmutation business headlong into the development of angels and Gods out of monkeys and men, with such a tremen- dous principle in Nature as this “eighth and last law” called “the law of unlimited or infinite adaptation so he was shrewd enough to contradict himself, and thus avoid the catastrophe of even the possible evolution of a God! He saw there was no conceivable way of doing it gracefully, so he resolutely took the evolution bull by the horns and announced, as formerly quoted, that there is unavoidably a limit to the variation of organic forms which absolutely confines the adaptability of every creature to the “type of its tribe” j and, although he annihilates Mr. Darwin’s theory of descent by so doing, and demonstrates the necessity of a miraculous creation at the start of each sub-kingdom, he thought it safest, all things considered, to confine the transmu- tation of each species to its tribe by this consoling remark: “However, within this hereditary primary form, within this ina- lienable type, the degree of adaptability is unlimited.” (See the whole quotation, page 5i 6 -) Thus, we have at last arrived at a clear insight as to the meaning of evolution, as taught by Professor Haeckel. A member of a vertebrate species, for example, can not step over the bounds of its “phylum” or “ tribe” and become a lobster, an oyster, or a star-fish, but it can do anything else! Chap. XI. Difficulties and Inconsistencies of Evolution. 5=i Inside of the “type of its tribe” its “adapt- ability is unlimited,” and therefore a mouse is not only capable of becoming an elephant by “adaptation” under natural selection, but it is equally possible for an elephant to become a mouse , as Professor Haeckel abso- lutely believes, if he has any confidence in his own statement! A tortoise is not only capable of being transmuted into a monkey , since its “adaptability is unlimited” within its “type,” but it is equally possible for a monkey to evolve into a tortoise, notwith- standing “evolution,” as already shown, means exactly the opposite ! It is not only possible for a fish to develop into a man, but, according to this great authority on evolution, it is equally feasible for a man to be transmuted into a fish, since within the “type of his tribe” his adaptability is unlimited ! Thus, again, unexpectedly we are brought to another distinct example of the mon- strous absurdity exposed in the last chap- ter, while reviewing Professor Huxley’s “history of the horse,” that evolution sig- nifies, when necessary with these natural- ists, either forward or backward, improve- ment or retrogression, progress toward perfection or degradation toward imper- fection! It means, with them, when pressed for explanation, either a development to- ward the heterogeneous or a transformation toward the homogeneous, — involves either the addition of parts and organs to a being or their elimination, — signifying anything or nothing, whichever best suits the tem- porary convenience of these great scien- tists! What better proof can a superficial mind require than this indefinite misappli- cation of definite words that the whole system of evolution is a bungling fraud! If such false employment of words and such apparently reckless and visionary statements were not of such common occurrence throughout these writings we might attribute them to slips of the pen or an unguarded use of language. But they are almost as numerous as the pages of the books. Take this fact as an illustration: Mr. Darwin distinctly teaches, as quoted in the conclusion of the seventh chapter, that a prominent, abrupt, or monstrous variation, accidentally occurring in a spe- cies, would be lost in a state of Nature by the promiscuous intercrossing of such ab- normal individual with the ordinary crea- tures, just because Nature lacks the power of forcible separation ; while the breeder or fancier begins his selection on some half-monstrous deviation, and succeeds in time, by methodical separation and selec- tion, in producing a distinct breed. Mr. Darwin does not hesitate to admit that no kind of improvement in fancy pigeons, sheep, cattle, or swine, could be made by the breeder except by forcible separation and intelligent selection, both of which is entirely out of the question in a state of Nature. Yet both Professors Haeckel and Huxley distinctly ignore this essential and fundamental difference: — ‘ 1 The nature of the transformation and the means by which it is produced are precisely the same in both artificial and natural selection .” — Haeckel, His- tory of Creation, vol. i., p. 168. — Also, his General Morphology, vol. ii. , p. 248. ‘‘As I have already said, the operation of Nature [in transforming a species] is exactly the same as the artificial operation of man.” . . . “The conditions of existence may play exactly the same part for natural varieties as man does for domestic varie- ties.” — IIUXLEY, On the Origin of Species, p. 122. Now, such false and purely reckless statements as these should be frowned down by ail scientific investigators as de- grading to the cause of science and true knowledge. Yet, to favor the theory of natural selection and show its power to change one specific form into another of the most diverse structure, these writers both publish to the world what they must 5 22 The Problem of Human Life . have known to be pure fiction, by a fair construction of their language. Almost entire chapters in Mr. Darwin’s works are devoted to showing the difference between the breeder’s operation (where in- telligent and methodical selection culls out a peculiar form or color, and then forci- bly separates and breeds from those alone which have the same peculiarity) and Nature’s efforts, where no forcible separa- tion or prevention of promiscuous inter- crossing can take place, except so far as the stronger prevail over the weaker. Yet these authors both tell us that the efforts and the process of selection under Nature are “exactly” and “precisely” like those of the fancier and the breeder! This is quite an unusual thing for Pro- fessor Huxley, but is an every-chapter occurrence with Professor Plaeckel. Take the following, where he is so anxious to make the reader believe that, owing to the universal “struggle for existence” so eulo- gized by Mr. Darwin, there would be no trouble in natural selection soon improving a species and transmuting it into another form : — ‘ ‘ livery individual of every animal and vegetable species is engaged in the fiercest competition with every other individual of the same species which lives in the same place with it." — HAECKEL , History of Creation, vol. i., p. 163. Really, to suppose that this author did not know when he wrote it that this whole statement was pure fiction from beginning to end, would be to write him down a scientific idiot. But, as Mr. Darwin insists that Professor Haeckel has brought his “great knowledge and abilities to bear” on this subjective can not even throw the mantle of charity over it as the result of any want of information. Does this great naturalist pretend candidly to teach us that “every individual” of a swarm of bees “is engaged in the fiercest competition with every other individual of the same species”? He knows, if he knows anything at all about natural history or entomology, that there is not the slightest competition among these unselfish and harmonious workers, but that all unite by a division of labor to the ac- complishment of the same end. This is true, also, of the various species of ants, which work in the most perfect order and harmony at whatever is for the general good, assisting each other in their battles and some of them in taking care of their wounded, while never fighting or quarreling among themselves. Yet this learned scien- tist assures us, after bringing “his great knowledge and abilities to bear,” that “every individual” ant is “ engaged in the fiercest competition with every other individual of the same species”! Pie would teach us that the millions of mammal mothers, which furnish their own substance in the form of pabulum to nour- ish and sustain their young ones, and would, in many instances, sacrifice their own lives to defend them from danger, are struggling with those same young ones for the mastery and “engaged in the fiercest competition ” with them, if there is any meaning in his language! But why waste time with such a reckless scientific latitudinarian ? 1 might thus go on and fill out a whole chapter with just such examples from Pro- fessor Haeckel, and could then add another chapter with similar self-annihilating pas- sages from Mr. Darwin, but the size allotted to the book forbids. I therefore leave the question, with my best wishes and a kind adieu to the reader. Telephone and Phonograph. 523 NOTE ON THE TELEPHONE AND PHONOGRAPH. When the revised chapters on Sound were being written, the telephone was but just coining into general notice, and, of course, was but partially understood by any except those who had made it a special study. Up to the completion of the vol- ume I had not had an opportunity of care- fully examining this remarkable invention. Since the revision of the work, I have had frequent inquiries from friends at a dis- tance as to whether the telephone does not contravene the corpuscular hypothesis of sound, as assumed in this treatise, and go to favor the wave-theory, as held by all physicists. To meet these inquiries, I have carefully investigated the instru- ment, — one of Professor Bell’s improved telephones, which was kindly furnished me by Mr. W. K. Applebaugh, General Super- intendent of the Telephone Company of New York, 203 Broadway, — the result of which I now lay before the reader. It will not be necessary here to enter into a detailed description of the instru- ment or its construction, as this is so well understood, having been repeatedly ex- plained by various writers in a number of different scientific publications. A brief general description, however, may be ne- cessary, in order to properly convey my ideas concerning its relation to the wave- theory of sound. The instrument consists of a magnetized steel bar, about three eighths of an inch in diameter and five inches long, wound at one end with fine insulated copper wire, and a circular membrane of soft iron about two inches in diameter and the thickness of common writing-paper. This mem- brane is secured and held by its rim in the frame of the instrument in such a manner as to leave its center free to vi- brate by the least possible movement of the air against its surface. The frame also supports a concave mouth-piece, with an opening in its center for the purpose of converging the atmospheric disturbance upon the center of the membrane when talking to the instrument. Now, it is a fact in science, but one which we can not explain, that when the ends of the wire, coiled around a perma- nent steel magnet, are joined together, a current of electricity is generated by the magnetism ; and it is also a fact, just as inexplicable, that if a piece of soft iron is brought alternately near to and away from the end of such bar, it affects the electric current passing through the wire by mak- ing it alternately weaker and stronger. These two facts constitute the foundation of the Bell telephone. It will now be readily understood, if the membrane of soft iron should be secured in the frame close to the end of the mag- netized bar but not near enough to touch it, that whenever such membrane is stirred in the slightest degree, either by the mo- tion of the air or by any other force, it must correspondingly affect the electric current of the wire and the strength of the magnet around which it is coiled; and hence, if, in talking to the membrane through the mouth-piece, we cause a dis- turbance of the air which vibrates it, mov- ing it alternately toward and from the magnet, it is plain that each motion to and fro, however small, is represented by a corresponding weakening or strength- ening of the electric current, and conse- quently of the attractive power of the magnet. We have then only to suppose this wire, before its ends are joined, to be coiled around another steel bar in another tele- phone, exactly the same (however distant 5 2 4 Telephone and Phonograph. the two instruments may be apart), and it is evident that the distant magnet will be acted on by the electric current, and alter- nately weakened and strengthened in all respects the same as the first one, and will in turn act on its membrane through the law of attraction, giving it exactly the same motions of the transmitting membrane whose vibrations manipulate the varying force of the electric current. The motions produced by the air-waves in the first or transmitting membrane being exactly re- produced by the magnetic bar in the sec- ond or receiving membrane, it is plain that these latter motions will necessarily gen- erate exactly the same tone which first gave the motion to the former membrane, through the aerial waves driven against it by the spoken words. So far there is no controversy in regard to either the motions or their effects, and the phenomena here explained prove nothing one way or the other as to the truth or falsity of the wave-theory, as I will briefly endeavor to show. Through- out the Evolution of Sound it has been repeatedly shown that the vibrations of any sounding body — the human vocal ap- paratus as well as other instruments — cause a corresponding succession of air-waves to pass off for a limited distance around, but that these air-waves are only an incidental effect of the motion generating the sound, and not, by any means, the sound itself. For a circumscribed distance around the sounding body, the waves — passing off with exactly the force and rapidity of the accompanying sound-discharges — will, of course, by impinging upon a sensitive membrane, throw it into forced vibration, in exact conformity to the original vibra- tion which generated the tone and the ac- companying wave-motions which are thus sent off. Such forced tremor occurs whether the membrane is in unison with the sounding body or not, but can not occur outside of the limited distance trav- ersed by such incidental air-waves, unless in unison. In this way it was shown that the tym- panic membrane might be caused to vi- brate by loud words spoken into the ear, or close by it. In the same way, as I pointed out in the fifth chapter, the whole external ear, as well as the fingers, might be thrown into vibratory motion by the air- waves of a steam-whistle in close prox- imity; but such forced tremor, though cor- responding in rapidity to the vibrational number of the sounding body, is but an incidental or coerced effect of the air-dis- turbance caused by the same vibratory motion which generates the tone, though it is as different from the sound-pulse itself as is the compressed air-wave which destroys buildings at a magazine explosion different from the accompanying sound- pulse, as so elaborately illustrated at page 103, and onward. As a proof that sound and air-waves are- two separate and distinct phenomena, it is evident that if the membrane of the tele- phone could be moved back and forth by any direct mechanical means other than air-waves, such as a delicate system of levers, acting on it with all the variety of rapidity, varying amplitude, and force which governs its motion when certain words are spoken into the mouth-piece, it would produce precisely the same result on the varying intensity of the electric current and strength of the magnet, and consequently would reproduce the same variety of movement in the membrane of the telephone at the other end of the line, causing the words to be repeated there, alone by mechanical means, the same as if they had been originally spoken into the mouth-piece by means of the vocal organs. As a proof of this, we have only to look at Mr. Edison’s astonishing invention of the Phonograph, which actually accom- plishes the equivalent of what I have here described, but without levers. By prop- erly attaching a steel point to the center of a telephone membrane, so adjusted as to press into the delicate spiral groove of a revolving cylinder enwrapped with tin- foil, the vibration of the membrane, acted on by the waves accompanying spoken words, is made to record a corresponding variety of impressions on the foil, in the form of delicate indentations of varying depths and undulatory lengths. Then, by re-revolving the c linder in the same direc- tion with the point in the same line of in- dentations, the membrane is, of course, \ forced through the same variety of move- ments which produced the record, and is thus made to re-generate the original words exactly the same as when spoken ; Telephone and Phonograph. 525 and this same thing can, of course, be done any number of times, by retaining the foil record, and at any future dates desired, thus preserving the speech of friends, as we now preserve their photo- graphs, for future generations. I have not the least doubt but that the wonderful mechanical genius of an Edison, a Gray, or a Bell, can, and possibly will, yet produce a purely mechanical means of operating on such a membrane through some kind of keyboard and levers, by which a deaf and dumb person may learn to talk in oral words by the manipulation of keys, the same as he might learn to play a tune on the piano without being able to hear it. I shall not be at all as- tonished if such a device should be an- nounced as the next wonderful production of one of these prolific inventors. For surely if a greatly magnified longitudinal sectional view of the line of indentations made by a phonograph-point could be taken, it would form the basis of such mechanical movements as would lead to proper devices for a true talking-machine, and which would produce exactly the varied motions in a membrane necessary to the generation of spoken words. The marvelous thing about the tele- phone, however, — the wonder of wonders, — is, that the electric current passing through the wire connecting the two in- struments can be caused to vary in quan- tity and force so sensitively, and with that almost infinite nicety, by the mere tremor of the transmitting membrane, as to repro- duce this exact vibratory movement in the receiving membrane, and thus re-generate the same tone! No one, with any degree of scientific knowledge, will for a moment suppose that the sound passes through the whole length of the wire from one instru- ment to the other when hundreds of miles apart, or that any motion corresponding to the vibration of the transmitting mem- brane can take place in the wire, save that of the varying quantity and strength of the electric fluid. No conceivable or possible tremor can be supposed to take place in the copper wire itself, nor is it necessary for any such motion, any more than that the supposed luminiferous ether- waves passing through a diamond should displace and undulate the texture of that adamantine substance. Then, if the wire remains quiescent in the passage of the electric fluid, there is no wave-motion at all taking place between the two instru- ments; but the substantial current of electricity takes up the substantial sound- pulses of the vocal organs, and by repro- ducing the original motions at the other end of the line, re-generates the original tones. I submit, then, that the fact of a sound- movement, such as that of spoken words, producing a limited and incidental effect upon the surrounding air in the form of waves, and thus causing a corresponding motion in a sensitive membrane such as that employed in the telephone, is in per- fect accordance with the corpuscular hy- pothesis of sound, as maintained in this work; and does not, in the remotest de- gree, go to favor the monstrous but un- avoidable assumption of the wave-theory that a mere insect, by the motion of its legs, exerts a mechanical force upon four cubic miles of air sufficient to oscillate two thousand million tons of tympanic membranes, if they should happen to be present, as it must absolutely do if the wave-theory has any foundation in science. (See page 175, and onward.) But it is urged that, in the body of this work, I have under-estimated the distance around a sounding body to which its air- waves will travel, as shown bv recent ex- periments with the improved carbon tele- phones of Mr. Edison and Prof. Hughes, since words spoken a hundred or more feet away from the transmitting device have been conveyed through the electric wire and reproduced at the receiver. It does not follow, however, that this is done by air-waves, or that no effect can be pro- duced by sound itself acting on the elec- tric current of these telephones, except through the mechanical vibrations of the membrane or other transmitting device, as will soon appear. But even granting that I have under-estimated this distance, and that these air-waves may really travel hun- dreds of feet from the sounding body, is it not still far more reasonable to suppose that such waves are but an incidental dis- turbance of the air instead of constituting the sound itself, rather than to assume, as the wave-theory compels us to do, that an insect is actually capable of exerting the inconceivable mechanical force just inti- 5 2 6 Telephone and Phonograph. mated? One or the other of these views is clearly unavoidable. There is absolutely no imaginable limit to the tenuity of substance, as witness the so-called luminiferous ether , while there is a clearly and abruptly defined limit to the ex- ertion of mechanical force , determined solely by the physical strength of the being which acts. (See argument on the tenuity of odor, page 134.) Hence, while we posi- tively know that an insect can not displace or stir a single ton ot ponderable matter (to say nothing of shaking tiuo thousand million tons , as required by the wave- theory), we confessedly do not know but that a locust might surcharge a hundred cubic miles of air with some kind of sub- stantial pulses without appreciably re- ducing its own weight, since the tenuity of substance, as all science admits, is with- out conceivable limit. Does not this, of itself, point with infallible certainty to the corpuscular hypothesis of sound, rather than to the infinitely impracticable as- sumption of wave-motion? And does it not, therefore, devolve upon physicists to seek some other explanation of these tele- phonic mysteries, instead of trying to force them into the service of a theory involving such stupendous impossibilities as those just alluded to ? From the marvelously delicate effect developed by Prof. Hughes’ instrument, by which the step of a fly can be heard through the electric wire miles away , it seems highly probable, if not absolutely certain, that the physical oscillations of the transmitting device have nothing to do with it, but that, instead of air-waves sent off from a fly’s foot producing such a result, the sub- stantial sound-pulse itself, thus generated, acts directly upon the electric fluid of the wire through the carbon or other materials of the transmitter. I strongly suspected, and even urged when writing this work, that the so-called correlation of forces would turn out to be a correlation of sub- stantial emanations; and thus that sound- pulses, light-emissions, heat-radiations, electric currents, &c., would be found to sustain such a mutual relation to, or affin- ity for, each other, that by mingling in certain ways they could act upon and modify the effects of each other. Many experiments have shown that light, as well as heat, affects the electric condition of bodies, — electricity in turn being convertible into light, heat, and sound; while heat is well known to act directly on sonorous pulses, rapidly in- creasing their velocity up to a certain de- gree, and then decreasing it. What, then, should hinder the effect here intimated, of substantial sound-pulses acting upon the substantial electric current, aided by suit- able mechanical or chemical appliances? These sensitive telephonic effects would seem fully to corroborate such a substan- tial correlation, rather than go to support the view that air-waves, sent off by the movement of a fly’s foot, could , by any pos- sibility, exert sufficient physical force to al- ternately compress and expand a solid glass tube or a stick of carbon, and in this man- ner alternately strengthen and weaken the electric current passing through the wire! As well might we expect to alternately compress and expand Chimborazo, by whistling at it a mile away from its rocky base. Everything tends to favor the opinion now being formed by able scientific think- ers that something more than mechanical air-waves is necessary to produce the in- finitely delicate effects generated at the transmitting device of a carbon telephone, or microphone , as it is sometimes called. No thought so readily and rationally comes to our aid as the corpuscular hy- pothesis of sound, in connection with this law of correlation and the interconverti- bility of the so-called forces of Nature, — thus teaching us that the substantial sound-pulse itself, impinging upon the sub- stance of the electric fluid through the sensitive unhomogeneous substances of these telephones, generates a tremor in the electric current corresponding to its own vibrational number. Some of our greatest physical investiga- tors do not hesitate to claim that even the more delicate telephonic effects produced through the Bell diaphragm can not be attributed to its mechanical or bodily vi- brations toward and from the pole of the magnetized bar. The eminent Scotch physicist, R. M. Ferguson, Ph.D., F.R.S.E., distinctly takes this position in a lecture on the telephone recently delivered be- fore the Royal Scottish Society of Arts, as copied into the Scientific American Supple- ment, No. 120. Telephone and Phonograph. 527 Dr. Ferguson shows, by the most convincing ar- guments, that the mechanical oscillation of this iron disk is wholly insufficient to account for some of the effects produced in the transmission of ar- ticulate speech; though he admits that these bodily movements of the membrane produced by air-waves from a sounding body in close proximity add to the loudness and distinctness of the message. As a proof that but a portion of these effects can come from the vibratory motion of the transmitting mem- brane, he notes the fact that a solid iron plate, an inch thick , in place of the membrane, has produced distinct transmissions of speech, and that even the naked end of the magnetized bar has done the same thing without the intervention of any kind of dia- phragm or plate. What clearer evidence could be asked in favor of the position just assumed of an actual correlation existing between the substantial sound-pulse itself and the electric fluid of the mag- net? In speaking of the common explanation of the telephone, as given by all writers on the subject, — that is, that the transmission of speech depends entirely upon the mechanical vibration of the trans- mitting membrane, — the Doctor remarks: — “This explanation is beautiful and simple, and one would wish it true; it must always remain the popular one. Undoubtedly, however, when nar- rowly examined it is found to be a mere hypothesis, and to have as yet no experimental confirmation. ... I would, in the first place, take exception to the vibratory theory of Bell, viz., that it is the vi- brations of the disk to and from the pole of the magnet, in excursions proportionate to the intensity , pitch, and quality of the vocal sounds, that electrically affect the instrument; and in so doing I only ex- press the dissatisfaction with it of almost every one who deals with the telephone. The mere vibrations of the iron disk are insufficient to account for its action. ” If, then, the mechanical motions to and fro of the membrane fail to account for these telephonic effects, I submit that the mechanical air-waves which cause such vibrations must also fail. Is it logical or reasonable to reject the vibratory motion of the sending membrane as a sufficient cause of transmitted speech through an electric wire, and still cling to the wave-theory, on which alone such defective explanation of the telephone depends? Yet, strange as it seems, after Dr. Ferguson had made such an important advance, discarding the possibility of mechanical vibrations as a sufficient cause of these telephonic effects, he still persists in holding to" the wave-theory, and is unable to take the one short remaining step which would have led him directly to the corpuscular hypothesis, and thus have completely solved the problems he was discussing! Instead of this simple mode of cutting the gordian knot, he submits an explanation immeasurably more difficult to accept than the one he controverts, namely, that the mechanical air- waves sent off from a sounding body, even though they are too feeble to cause the least vibratory motion of a thin membrane, are nevertheless pow- erful enough to act upon the tissue and fiber of the magnet, driving its metallic molecules into undu- lations, thus literally displacing the atoms of the steel bar itself. These old-fashioned, theoretic air-waves, it seems, according to this high author- ity, are not capable, especially when weak, of stir- ring this membrane mechanically, as he clearly demonstrates by substituting an iron plate an inch thick, yet they are strong enough to churn its ma- terial particles into condensations and rarefactions! He holds that the molecules, which are simply the smallest particles of the iron, are actually displaced, and caused to change in their relative position to each other by the action of “external sounds, "and that this sonorous contact generates currents of elec- tricity. Speaking of the office of the Bell mem- brane, he says: — “It is an acoustic instrument sui generis, and its smallness seems to point to molecular as well as vibratory action. . . . Sound acts on iron so as to produce molecular changes, the electric power of which is much enhanced by the vibration of the sounding body. ... I have endeavored to prove that in future books of science Bell’s discoveries will be given as twofold: first, having devised per- haps the best way of developing magnetic sounds in iron ; and second, of showing that the condition produced in iron by external sounds results in elec- tricity. ” Now, if “external sounds” can actually produce electricity in a steel bar or in the iron disk of a telephone as well as vibratory motion, it is plain that sound must be something more than mechan- ical air-waves. This view is fully confirmed by Mr. Edison himself. He says: — “I discovered that my principle [the alternate compression and expansion of carbon by sound- waves], unlike all other acoustical devices for the transmission of speech, did not require any vibra- tion of the diaphragm. That, in fact, sound-waves could be transformed into electrical pulses without the movement of any intervening mechanism .” — Prescott's work on the Telephone, p. 226. Thus the inventor of the carbon telephone and the phonograph supports the law of correlation and interconvertibility as here urged, and in doing it he overthrows his own assumption of the alternate compression and expansion of a lump of carbon by the action of air-waves, since that would evidently be an “intervening mechanism,” as much so as the alternate elongation and contraction of an india- rubber cord, or the vibratory movement of a Bell membrane. This position is also fatal to the wave- theory of sound, as it is clear that simple aerial undulations can not be “transformed into electrical pulsations” or into any thing else except air in a quiescent state. Hence, sound must be something more than air-waves. I submit, therefore, to the reader if the tendency of scientific investigation is not in a direct line to- ward the corpuscular hypothesis, for the first time formularized, or even hinted, in this monograph; and if the researches and distinct announcements of these eminent authorities, as just quoted, which so clearly show that something besides mechanical vibration or “the movement of any intervening mechanism” is necessary to account for telephonic effects, do not as clearly dispense with the wave- theory of sound. THE PROBLEM OF HUMAN LIFE This is a large royal octavo volume of between five and six hundred double column pages, containing a popular and original discussion of some of the leading and most important scientific questions of the day, of which the accompanying synopsis of contents will give a condensed outline. The arguments advanced by the author, in the last four chapters of the book, against the rapidly spreading doctrines of Evolution, are not only new but completely overwhelming; while the novel hypothesis of Sound, and the scathing review of the old theory as well as of some of its most popular exponents, in the fifth and sixth chapters (over two hundred pages), constitute a feature of modern scientific research which no student of science can afford to be without. The portraits of the six great scientists reviewed by the author are given as a frontispiece in each edition of the work, whether complete or in separate parts. These portraits are accurate likenesses, engraved from life-photographs, and meet a decided want. “THE PROBLEM OF HUMAN LIFE,” complete, containing the eleven chapters, elegantly bound in gilt morocco cloth, will be sent post-paid on receipt of the price, $3.00 The same work, complete (cheaper edition), 2.00 “THE EVOLUTION OF SOUND,” 1.00 “EVOLUTION EVOLVED,” (last four chapters,) 1.00 Any person who will return to the publishers a copy of “ The Evolution of Sound” or “Evolution Evolved,” with one dollar , will receive the complete work (eleven chapters) by return mail, postage paid. This massive and beautifully bound work is well adapted to canvassers, as a subscription-book, to whom we hold out inducements never before offered by any publisher. Competent and reliable agents will, in addition to an extraordinary per- centage, receive an elegantly bound specimen copy of the book to canvass with, free of charge. Persons desirous of negotiating for the sale of this work, by subscription, will receive a circular containing terms, on addressing the publishers to that effect. HALL & CO., Publishers, 234 Broadway, New York.