The Story of THE Immanuel Lutheran Church 1853—1928 "!VEY ^ UlNois ; ~ ri ij HISTORICAL. SI Digitized by the Internet Archive in 2012 with funding from University of Illinois Urbana-Champaign http://www.archive.org/details/storyofimmanuellOObeng Parish House and Parsonage of the Immanuel Lutheran Church Elmdale and Greenview Avenues, Chicago The Story of the Immanuel Lutheran Church Published in connection with the Seventy-Fifth Anniversary Celebration of the Evangelical Lutheran Immanuel Church of Chicago January 8—16, 1928 LIBRARY U. 0? I. URBANA-CHAMPAIfiN HEV. C. O. UENGTSON AM) FAMILY B^fdlo s r ore word The records of the past contain a beautiful Immanuel story. It is a story of God's wonderful loving kindness. It is, as well, a story of faith and love, of prayers and labors, on the part of many devout followers of the Lord Jesus Christ. The circumstances connected with the present humble attempt to tell the story, and the limitations which the size and plan of this little book impose, have made it necessary to leave many interesting incidents untouched. Whether or not the best choice of material has been made, must be left to the judgmenl of others. The sources of the material which has been used are mainly "Korsbaneret" for the years 1881 and 1882, "Minnesskrift," and the Church Records. Those who have aided in the publication of this lunik have given splendid service, and deserve most hearty thanks. C. O. Bengtson. J)H. KIM. AM) CARLSSON DR. i:\HI. A. EVALD The Story of The Immanuel Lutheran Church C. 0. BENGTSON American Lutheran Beginnings HE LUTHERAN CHURCH OF AMERICA is no exotic, trans- planted from n foreign shore, hut it is a native of this conti- nent. It is not the church of any one of the numerous hinds, whence its members have originally come, and to which it is indebted for much thai it joyfully appropriates, but it is as independent ;is is the United Slates of the country which has given to it its institutions, its laws, and its literature." — II. E. Jacobs. The first Lutheran settlers in America came from Holland in 1(123. They settled in what is now Albany, X. V. Two years later (1G25) others came and settled on the present site of Xew York City. The first Lutherans to organize congregations, build churches, and conduct public worship were the Swedes. They began to arrive in 1637. The first hook translated into the language of the American Indians was Luther's Small Catechism. It was translated by the Swedish pastor John Campanius. The leader of greatest prominence in the early Lutheran Church was Henry Melchoir Muhlenberg, the "Lutheran patriarch," a notable figure of the Revolutionary period. He was the father of the famous "Fighting Parson" of Virginia and of the first Speaker of the House of Congress. He came to America from Germany, at the age of thirty- two, in 1742. In 1748 he organized the Evangelical Lutheran Minis- terium of Pennsylvania and Adjacent States, the first Lutheran synod in America. By 1820 several other district synods had been organized, l'.c- presentatives of five such synods met in Hagerstown, Maryland, in that year and organized the General Synod of the Lutheran Church in America. As new synods were formed most of them joined this general body, until in 1860 it embraced twenty-six district synods. "In 1638 there were fifty Lutherans in this country. A hundred years later (1738) there were five thousand; two hundred years later (1838) there were seventy-five thousand; today there are over two million." — C. A. Wendell. Beginnings in Chicago The first Lutheran Church in Chicago was Organized by Germans in 1846. By that time quite a number of Scandinavians had settled in the city. A kind of congregation was organized among them in 1847. and a church building was started on Superior Street, between La Salic and Wells Streets. A considerable amount of money was collected. six hundred dollars of which was contributed by kindhearted Ger- man Lutherans in St. Louis. The leader of the venture was a man named Gustaf Smith, an adventurer, who, though not ordained, posed as a clergyman. Soon the members began to suspect that all was not well. When he became aware of this, he absconded with the funds. Shortly thereafter a violent storm nearly wrecked the partially completed building. Grave dissension arose and the whole venture ended as a fiasco. A number of the Norwegians had, from the first, been distrustful of Mr. Smith. They turned for leadership to a man named Paul An- dersen, who visited Chicago at intervals and conducted divine serv- ices. At the time he was a student at Beloit College, a Presbyterian in stitution. On being urged to do so, Mr. Andersen took up his residence here in 1848. On February 14th of thai year, he organized a con- The Story of The Immanuel Lutheran Church THE OLD SCHOOLHOUSE I ill i III HCII ON SUPERIOR STREET nil:: CHURCH UN SEDGWICK AM) HOBBIE STREETS BEFORE THE FIRE The Story of The Immanuel Lutheran Church gregation. The same year he was ordained by the Evangelical Lutheran Frankean Synod. Before long the congregation purchased the unfinished structure on Superior Street, and rebuilt it into a neat and serviceable 1 i 1 1 1 c- sanctuary. The following year another pastor arrived to minister among the Scandinavians. This was Rev. Gustaf Unonius, ordained in the Pro- testant Episcopal Church in 1846. He had assisted in the establish- ment of a Swedish colony, near Pine Lake, Wisconsin, as early as 1841. Shortly after his arrival in Chicago he organized the St. Ansgarius Episcopal congregation. The date of organization was March 5, 184!). The charter members were thirty-four in number, about half Swedes and half Norwegians. In 1850 Rev. Unonius took a trip through the Eastern states and gathered funds for a building. The amount thus gathered, together with funds collected in Chicago, and a gift of $1,51111 from the cele- brated singer Jenny Lind, was sufficient to build both a church and a parsonage. These were located on Franklin Street. The congrega- tion continued to grow and at one time attained considerable nu- merical strength. It can not be denied that during the early years, many joined this congregation under the misapprehension that they were joining a "real" Lutheran Church. Throughout the years the vicissitudes of this church have been various. The corporation is still continued by the little St. Ansgarius Episcopal Church now located at 5(i48 Lincoln Avenue. Thus by 1850 there were two Scandinavian churches in Chicago. As a rule, however, the Swedes joined the St. Ansgarius Church, and the Norwegians the Lutheran Church. A Good and Wise Pastor In 1852 a little company of immigrants came to Chicago from Vastergotland, Sweden. They continued on by boat to Sheboygan, Wisconsin. There they remained for two days on the docks, men, women, and children, with their baggage, under the open sky. No one understood their language and no one seemed willing to lend them any assistance. Their unhappy plighl looked SO desperate that when the hoat made its return trip, they went hack to Chicago. Here they managed to find quarters with some Norwegian families, members of the Lutheran Church. Many of them soon fell ill with the cholera, and one expressing an eager desire to see a Lutheran pastor. Rev. Paul Andersen was sent for. Though it was late in the night, he came with spiritual comfort for the sick and the dying. As time went on he continued his ministrations, giving them all good counsel and assistance, in both spiritual and temporal things. As a result, the members of the little band became much attached to him, most of them joining his church. Some among them were ot deep Christian piety. About this time the Scandinavian population in Chicago was in- creasing rapidly. This brought new problems. Rev. Andersen was already fully occupied in meeting the spiritual needs of the Nor- wegians. Lie felt that to them belonged the first claim on his time and strength. His influence on the Swedish people was, naturally, rather limited. Yet, he was concerned about them. It troubled him to see many of them drawn into non-Lutheran circles, some by sheer deception, and many others remain spiritually indifferent. Hi' came to feel that the best way out would be to organize an independent Swedish Lutheran Church. His own Swedish members, so he hoped, were to become the nucleus of the new organization. An opportunity to realize his plans presented itself with the ar- rival of Rev. Tuve N. Hasselquist, from Sweden, in October, LS52. Rev. Hasselquist stopped in Chicago a few days, and was a guest in his home. The situation was gone into with the result that Rev. Has- selquist promised to return, at his earliest convenience, to organize a Swedish congregation. Immanuel Organized Dr. Hasselquist kept his promise. After attending a church con- ference in Moline in the early part of January, 1853, he set out by stage coach on the long, costly, and wearisome journey to Chicago. In a letter to Dr. P. Fjellstedt in Sweden, under the date of Janu- ary 17, 1853, he wrote concerning his visit to Chicago, and what then took place, as follows: "After attending the Mississippi Conference convention in Moline 1 went from there to Chicago, and, since a week ago hist Thursday, f have here preached five times. Yesterday I 10 The Story of The Immanuel Lutheran Church preached in the forenoon, in reality to the Norwegian congregation, unci in the afternoon to the Swedes. At the hitter occasion I preached on 'Christian Caution in Regard to Strange Religious Communions,' ;m: 16, whereupon pastor Paul Andersen offered a fervent prayer with respect to the weighty matter before us, which brought the tears to most eyes. Then we both went inside the altar rail and proposed to the Swedes three resolutions, in regard to the organization of a congregation, the basis on which members subsequently are to be received, and the congregation's character as Lutheran. Now enrollment of mem- bers took place, and a decision was made regarding the call of a pastor, whereupon all was concluded with prayer, the benediction, and the singing of psalm number 412, stanza (i, from the Swedish psalmbook." The names of eighty persons were placed on the membership roll. The decision regarding the call of a pastor was. that a letter containing a call should he sent to Dr. 1'. Fjellstedt, giving him the authority to select the proper num. In due time Dr. Fjellstedt exercised the authority thus given him, and sent the call to Rev. Erland Carlsson, at the time serving in the Vexjo diocese. A Great Leader Comes Dr. Fjellstedt chose more wisely than he perhaps realized. There can hi' no doubt that he was divinely led in making the selection. A more fitting man could not have been found. Rev. Carlsson, being impressed with the call, laid the matter earnestly in prayer before the Lord, and came at length to the con- viction, that (iod had chosen him for this work. After receiving the requisite permission from the crown, and having made other necessary preparations, Rev. Carlsson set sail for America, in the company of one hundred and seventy-six other emi- grants, on .lime 'A, l,'{. New York was not reached until Saturday. August 13th. On Monday, August '22nd. Rev. Carlsson arrived in Chi- cago, and was met at the depot and warmly welcomed, by members of his future flock. From the time of organization until Rev. Carlsson arrived, the congregation held its services in the Norwegian Church, each Sunday m \ P \1 I. ANDERSEN The Story of The Immanuel Lutheran Church 1! afternoon. There was no preacher, but a sermon from some good postil was read by one of the members. Once (luring the spring Rev. L. P. Esbjorn, then stationed at Andover, visited the congregation and conducted a communion service. Rev. Carlsson preached Ins first sermon on August 2, IS."),"), and as Ins wife gave twenty years of most valuable service in the upbuilding of the congregation. The following children, Annie, Emmy, Samuel, and Ebenezer blessed this union. .Mrs. Carlsson was endowed with much native ability and had a pleasing personality. She was a humble Christian whose life was filled with good deeds. She nursed the sick, cared for the destitute, was a wise and tender mother, and an exemplary pastor's wife. She left Chicago to reside with her husband respectively in Andover, Rock Island, and Lindsborg, but upon bis death in 1893, she returned, and made her home during her declining years, with her daughter, Mis. Emmy Evald. She died on July 11, 1911, eighty-two years and four months old. Gottfrid Carlson, best known as Captain Carlson, because of his captaincy, during many years, in the Chicago Fire Department, was born in Kylingareds parish, province of Alfsborg, Sweden, Novembei 2!), l. lie lived a beautifully consistent Christian life. Everyone coming in contact with him felt the being influence of his spiritual- ity. He served for a long period as a deacon, and he loved lo visit the sick and aged. He was seventeen years old when his name was placed on the charter roll, and his membership continued unbroken until his death, a period of almost seventy-one years. He was pos- sessed of practically undiminished mental and physical vigor up to the very end of life. His death was caused by an automobile accident on December 11, 1923. lie was then eighty-eight years and twelve days old. The First Annual Meeting The first annual meeting was held on January 27, 1854. Al the meeting of organization no Board of Administration had been elected, no constitution had been adopted, anil no minutes had been kept. The only document from that meeting was the membership list. It was decided, therefore, that a brief account of the congregation's origin was to be written and spread on the secretary's book. The pastor bad prepared a constitution, which was adopted. I lie financial report lor the year showed receipts to the amount of $21.90. DR. I. AHS I'. ESBJoRN (the sum total of the offerings lilted at the services) and disburse- ments to the amount of $11.93 (the sum paid for lighting ami heating the church). There was a balance in the treasurj of $9.97. Up I" January 1st. the pastor had received no pay excepl the Christmas offering, which was $18.75. No salary was decided on at this meeting. It was understood thai the pastor's support should consist of free- will contributions and personal gifts. The necessarj steps to secure Legal incorporation under the laws of Illinois, were taken. The Story of The Immanuel Lutheran Church 13 The Constitution The constitution prepared by Rev. Carlsson is a noteworthy docu- ment, because it lays down principles which later were adhered to by the Augustana Synod in prescribing a constitution for its congrega- tions. There were three paragraphs. The first reads as follows: "As a Christian Church in general, and as an Evangelical Lutheran Church in particular, this congregation acknowledges the Holy Scriptures as the Word of Cod, the only sufficient and infallible norm lor man's faith and practice, anil accepts not only the three oldest symbols (the Apostolical, the Nicene, and the Athanasian ), but also the Augsburg Confession, as a brief but true summary of the fundamental doctrines of the Christian religion." The second paragraph concerns the re- el ption of members, and the third church discipline. This constitution was not in force more than lour years. In 17 the Chicago and Mississippi Conferences held a joint meeting in Chicago, March IS — 23, and prepared a congregational constitution. The committee which presented the original draft consisted of the following "fathers" of the Augustana Synod: L. P. Esbjorn, E. Norc- lius, Erl. Carlsson, (). C. T. Andren. Dr. Norelius was not at the meeting, but he submitted a document, drawn up by himself, which was used as the basis for the committee's work. The convention gave this matter close attention for several days. A number of changes and revisions were made. The result was a splendid constitution, which the convention urged all the congregations concerned to adopt. This was done by the Immanuel congregation at the annual meeting on January 2!), 1858. No changes were made in the constitution thus adopted until it had been in force about fourteen years. The changes then made were suggested by the Augustana Synod at its convention in Amlover, in 1870. The revised constitution submitted by the synod, went into effect in the Immanuel congregation after its adoption at two suc- cessive annual meetings. Since then minor changes, recommended by the synod, have been adopted from time lo time. At the present time the congregation is governed by the constitution prescribed by the synod at its conven- CAPT. .1. GOTTFRID CARLSON tion in New Britain, Connecticut, in 1!>07 and amended in 1915. The number of deacons and trustees is respectively twelve, as fixed at the annual meeting in 1920. The Name The original corporate name of the congregation was "Swedish Evangelical Lutheran Church of Chicago." This was sufficient as long as there was only one Swedish Lutheran congregation in the city. But when the Salem congregation was organized on the south side in 1868 it was felt that a more distinctive name ought to be assumed. Accordingly at the annual meeting on January 1, 1869, tin congregation chose the name: "Swedish Evangelical Lutheran Im- manuel Church of Chicago." This continued to lie the corporate name 14 The Story of The Immanuel Lutheran Church for fifty-one years. In connection with its adoption the following was written in the hook of minutes: "May this name now and in the future be to the congregation a glorious and comforting truth! Yea. may the Lord always be with us as a congregation. Then our motto shall be, 'God is with us, with Him are we; To us belongs His blessings.' " As a result of the merger with the Bethel church the name was changed again at the annual meeting on January 1. 1920. This time it became the "Evangelical Lutheran Immanuel Church of Chicago." By this last change the congregation has put itself on record as an American church which speaks the language of the land, and keeps its doors open to everyone in the community, irrespective of national antecedents. Relations with General Bodies The congregation's first connection with a general body was made the very year of its organization. The third convention of the Synod of .Northern Illinois, one of the district synods of the national General Synod, was held that year in Galesburg, during the month of October. Since Paul Andersen, I.. P. Esbjorn, and T. X. Hasselquist, together with their churches, belonged, the congregation, at a meeting held on Sunday, October 9th, decided to send delegates. The pastor and Mr. C. .1. Anderson Were elected. The funds for their journey were raised through a free-will subscription. As a gage of the liberality shown at this lime by the almost destitute flock, it is recorded that most of those present gave one dollar, and the rest gave fifty cents. One of the constituent bodies in the Synod of .Northern Illinois, was the Mississippi Conference, organized in Moline by four Swedish pastors, Esbjorn, Hasselquist, Valentine, and Hakanson, on January I), 1853. On joining the synod at Galesburg, the congregation became a member of this conference. Close relations were also maintained to the Chicago Conference, a Norwegian body. We have seen that the constitution, which the congregation adopted in 1858, was submitted by a joint convention of the Mississippi and Chicago Conferences. The Mississippi Conference is continued today by the present Illinois Conference of the Augustana Synod. The Synod of Northern Illinois came into the possession in 1852. of Hillsboro College. The school was removed to Springfield and given the ambitious name "Illinois State University." It was a college and theological seminary combined. The Norwegian and Swedish congregations soon came to feel that the institution could not supply them with properly trained pastors, unless special provision for this were made. Accordingly a Scandinavian professorship was established, and Rev. I.. P. Esbjorn was elected to take charge. He entered upon his duties in the autumn of 1858. The plan, however, did not prove satisfactory, mainly because of a heated doctrinal controversy between "Old" and "New" Lutherans, The Scandinavians were of the "Old" school, i. e. conservative Lutherans, who held to the unaltered Augsburg Confession. Matters were brought to a crisis in the early spring of 1860. Prof. Esbjorn resigned his professorship and removed to Chicago, followed soon afterwards by all but two of the Scandinavian students. The Scandinavian Conferences, i. e. the Chicago, Mississippi, and Minnesota Conferences, held a joint meeting in the Immanuel Churc i on Superior Street, April 23 — 27, at which the resignation of Prof. Esbjorn was approved, and a committee was elected to draft a con- stitution for an independent synod. This was the inception of Ih • Augustana Synod, which was organized at Jefferson Prairie, near Clinton, Wisconsin, on June 5th, the same year. A school, with Prof. Esbjorn in charge, was opened in April, and was conducted in the school house belonging to the Immanuel church. This was the lie- ginning of Augustana College and Theological Seminary, now located at Bock Island. The Norwegian and Swedish churches were one in the faith anil worked together in amity. However, for practical reasons the Nor- wegians withdrew in 1871) and organized their own synod. The separation was made in a friendly spirit. That same year the Augustana Synod joined the General Council, a body of conservative synods, organized in 1867. In 1917 the General Council, the General Synod, and the United Synod of the South. The Story of The Immanuel Lutheran Church 15 joined to form the United Lutheran Church of America. The August- ana Synod at its convention in Minneapolis in 1918, withdrew from the merged body. When the Bethel and the Immanuel churches merged in 1918, the Immanuel church, automatically, became a member in the Association of English Churches, an advisory body within the Augustana Synod. The Cholera Year. The year 14 lias been called the "terrible cholera year." It has been estimated that about two thirds of the immigrants who arrived that year perished in the plague. "Many literally walked about iwn\ died. A servant girl would look out through the window and see a hearse driving by, not knowing that the coffin contained the remains of her father or mother. Members of families were buried before the husband or father returned from work in the evening. The sufferings of those who remained or survived can only be imagined. Innumer- able families were scattered. Orphans were sometimes sold as chattels and brought up without knowledge of their origin." Immigrants arriving in Chicago were urged to continue on to other places, where the epidemic was less violent. Many lacked the means for further travel and had to remain, most of them only to perish. Great numbers contracted the sickness enroute. In one com- pany there were six dead on arrival at the Michigan Central Station. Seventeen others were ill and were immediately taken to the pest bouse, where about half the number died before the next morning. A large company went on toward Chisago Lake, Minnesota, but the majority of them died on the way, and were buried in the sands along the Mississippi River. Many of the bodies were uncovered and devoured by the numerous prairie wolves. Another company, which went toward Moline and Hock Island, also bad a most disastrous journey. Rev. Carlsson was tireless in his efforts to alleviate the misery both within and without the membership of the church. He allowed himself scarcely any rest, but spent the time from early morning un- til late evening among the sick and dying. About one tenth of the communicant members of the Immanuel Church died. The mortality among the children was even greater. Immigration at this time practically ceased. Another Hard Year In the year 1857 a financial crisis caused the collapse of nearly all the banks and threw almost all hands out of employment. Main- left town and wandered out into the country, where they tried to sustain themselves by planting potatoes and corn, here and there, wherever space was available. Numerous of these people were mem- bers of the Immanuel Church. Times had been hard enough previous to this. For instance, upwards to the year 1854 men worked for fifty cents a day, and women took in washing for ten to twenty-five cents a day, while flour cost seven dollars a barrel and rent, for five or six poor rooms, was twenty dollars a month. It is reported that the scarcity of money in the year of the crisis was so great that in parts of Minnesota muskrat skins were used as currency. Again immigration was greatly affected, scarcely any new-comers arriving. The number of the congregation's communicant members at this time was 204. The free-will gifts contributed towards the pastor's support amounted in 1854 to $116, in 1855 to $180, and in 1850 to *240. At the annual meeting in 1857 the congregation, for the first time, voted the pastor a fixed salary. The amount was set at $350. The First Church We have noted that the church building on Superior Street was started by a group of Scandinavians which soon disbanded. We have noted, also, that the building later was purchased and completed by the Norwegian Lutheran Congregation. By the courtesy of the Nor- wegians the Immanuel congregation at first shared in the use of this building, paying only for light and heat. The services of the Im- manuel congregation were then held each Sunday afternoon and Fri- day evening. Such an arrangement could, of course, be only tempo- rary. The Norwegian congregation was growing and desired a Larger church. The Immanuel congregation needed a sanctuary of its own. At a meeting held on October 24, 1854, the trustees of the Im- 16 The Story of The Immanuel Lutheran Church raanuel congregation were authorized to purchase I In- Superior Street property. The price agreed on was $1,500 for the lot and building and $75 for the furnishings. The adjoining lot was purchased for a sum of $900. Some repairs were necessary. The whole transaction cost s2.7H2.7r>. In 1859 the building was lilted ten feet and a basement was put under it. This was a good investment. The pastor was provided with an office, three rooms were rented as living quarters, and two rooms were taken possession of by the Swedish Lutheran Publication Society. The society continued to occupy these rooms no iess than ten years. Here we find the earliest beginning of the present great publication business of the Augustana Synod, known as the Augustana Hook Concern, now located at Hock Island. It is also the earliest beginning of the Swedish press in America. In time, the rentals received on the basement netted a sum considerably larger than tiie cost of construction. Rapid Growth In 1. During the fall of the latter year, no less than seventy communicants joined at one single reception. The civil war had broken out in 1861, and the reaction of that terrible conflict in the Northern States was increased prices on com- modities, and increased wages for labor of all kinds, with resulting general prosperity. The good times attracted multitudes of new citizens to our shores. It might he added that the members of the Immanuel Chinch, together with all other good citizens in those days. did their patriotic duty. Quite a number of the men served under the colors. The church building now became loo small to accommodate the worshippers. In 1865 twenty feet were added to its length. At the completion of this enlargement the congregation had a debt of $2,398.54. The building could he enlarged no further but it was still loo small. Other measures must be taken. The Salem Church Organized Quite a numebr of the Swedish immigrants made their homes on the South Side. To relieve the growing congestion at the church it was decided to conduct services at some point in that section of the city. This was in February, 1866. Mr. P. Erikson, a theologii a] student, was called to assist the pastor. From then on. services were held simultaneously in the church and on the South Side. This was the origin of the Salem congregation, which organized as an inde- pendent church in 1868. The Immanuel church purchased three lots on the South Side, at a cost to itself of $1,000, and made them an out- right parting gift to the Salem church. The number of communicants that withdrew, to become members of the Salem Church, was quite large. None-the-less, when their names had been substracted. the Immanuel Church could still claim 1,020 communicants. One of the members, who left to become a charter member of the Salem Church, Mr. Martin A. Lindberg, rejoined the Emmanuel Church, December 12, 1920. He served the Salem Church well for fifty-two years, most of the time as a trustee, and for main years as the church treasurer. He was horn in Sweden, November 17. 1 s:i.S. Though somewhat enfeebled by age. he still takes a keen interest in all thai transpires in the church. New Lots Purchased At the annual meeting on Jan. 27. LSli.S. the Hoard of Administra- tion submitted a report stating that the church building was large enough for only one half of the membership, and in consequence there was such crowding that it was not only difficult to conduct the si rvi- ces, with decorum, hut it was even injurious to the health of the worshippers. A committee was elected to find a suitable location for a new church. The committee was ready to report on February 24th. Three sites were available. After a lengthy discussion the southwest corner of Sedgwick and Ilobbie Streets was chosen. Some thought the location was too far north, but they were won over h\ the argu- ment that a congregation would eventually be organized on the West The Story of The Immanuel Lutheran Church 17 THE C.HLIU'.II IN RUINS side, and the [mnianuel Church in locating on the north, would avoid future friction. The vote was unanimous. The ground purchased was 75x130 feet. The price of purchase was $7,000. The Gethsemane Church About two years later, or on May 15, 187(1, a new congregation was organized. The name Gethsemane was chosen. Those who con- templated the organization petitioned the Immanuel Church for the use of the old building on Superior Street. The petition was kindly received, and the request granted. After the Chicago fire the Gethse- mane Congregation located at the corner of May and Huron Streets, becoming the first West Side church of the Augustana Synod. Rev. Peter Erickson was the first pastor. A New Sanctuary One year following the purchase of the new lots, the [mnianuel Congregation was ready to proceed with the construction of a larger sanctuary. A building committee, consisting of the Board of Admini- stration (ten deacons and six trustees) together with twelve others, was elected at the annual meeting on January 1, 1869. The meeting stipulated that the church must have a basement and be a brick structure. The committee was requested to have general plans ready by February 4th. At the February meeting the plans submitted provided that the building was to be 08 by 118 feet, and have a steeple 1T>4 feet high. The committee was ordered to proceed with the construction, and all the details were left to its discretion. Consul P. L. Hawkinson was made the treasurer of the building fund. Building was started on April 14th, the corner stone was laid on May 23rd, the first service in the building was held on October 31st, and dedication took place on November 7th. The cost of the building exceeded somewhat the sum of $34,000. On November 7th the congregation gathered in the old church on Superior Street at 8:30 A.M. An impressive farewell service was held. Then a procession was formed, led by the pastor and the deacons bearing the communion service and the church Bible. The new church was entered and a stately service of dedication took place. The following widely known names appear on the program: Prof. T. N. Hasselquist, Dr. C. P. Krauth, Prof. II. W. Both, and Dr. J. A. Seiss. Dr. Hasselquist was also present at the corner-stone laying. On the program with him at that time were Dr. G. Peters "the apostle of Bockford," and Dr. S. L. Harkey. The new sanctuary was the largest and most imposing owned, at that time, by any Augustana Synod congregation. It excited the enthusiastic admiration of the delegates to the General Council, which held a convention there a few days before the service of dedication. But it was none too spacious for the throng of worshippers. The Lord blessed the preaching of the Gospel in a singular manner, and a great spiritual revival resulted. Large numbers were brought to the feet of Christ in penitence and faith. 18 The Story of The Immanuel Lutheran Church Everything now looked promising. The pastor and the congrega- tion anticipated the future with joy. Only our thing caused concern. A debl of $22,600 rested on the property. At the annual meeting, on January 1, 1871, it was decided to take steps to reduce the debt during the coining fall. To make plans for tins the Board of Admini- Station was called to a special meeting to be held on Monday evening, October Dili. That meeting was never held. Times of severest trial were to descend on the Immanuel Congregation and the city of Chicago. The Chicago Fire Sunday evening, October 8th, the pastor preached to a full house. On the way home from chinch a ruddy color in the sky to the south was noticed. There was also a persistent clamor of fire alarms. But no one was worried. However, before the dawn of the next morning thi' larger part of Chicago was in ashes, and the lire was sweeping northward with terrific fury. The pastor and Mrs. Carlsson, with a few of the members, were at the church when it caught on fire, but so quickly did the flames do their work, that nothing of value, except the church records, could be saved. It is reported that the parochial school teacher, now the aged Dr. A. 1'. Monten, loaded the church records on a push-carl and conveyed them to the West Side, beyond the reach of the flames. The buildings on Superior Street were also completely destroyed. Nine tenths of the congregation's members were burned out. To be sure most of them were renters, but the general effects of the catastrophe were such, thai greal numbers were reduced to poverty. The condition of some became pitiable. Many left the city to begin life anew in other parts. A Crisis In the midsl of all the confusion Rev. Carlsson managed, somehow, lo gather his people for a service in the Norwegian Trinity Church, on the afternoon of the next Sunday, October 15th. At this time it was announced thai the following Sunday afternoon a business meet- ing of the congregation would be held. The Board of Administration met the next day, October Kith. The situation was carefully surveyed. The company in which the old church was insured had gone bankrupt. The prospect of collecting anything on the $10,000 policy held on that property was very slender. (Eventually $428 were realized). There was in reality no insurance on the new church, because the provision made for this would, under the circumstances, not be recognized. The members could only with difficulty procure needed food and shelter. No wonder the situation to some seemed utterly hopeless. A motion was made that the congregation declare itself bankrupt, let the creditors take what they could, and then reorganize. Against this the pastor took a firm stand. "If you intend to go into bank- ruptcy," he declared, "I will no longer be your pastor. But if you will he honest and put your trust in the Lord, I will do ni\ utmost that we may both get a new church, and pay our debt." The pastor's attitude met with favor, and after further discussion and prayer the following resolution was adopted: "'the Immanuel con- gregation will, in the Name of .lesus, continue its existence and work under its legal name, constitution and incorporation, and with the help of God, pay its debt honestly to the last cent." At the meeting of the congregation on Sundaj afternoon, October 22nd, it became evident that the resolution passed by the Board voiced the general opinion of the church members. When the resolution had been duly presented all present, men, women, and children, rose to their feet with one impulse to vote approval. It has been said, truly. that this was the most exalted moment in the history of the Inunanucl Church. Clearing Away the Debris The next morning. Monday, October 2!5rd. the congregation proved its sincerity. By nine o'clock a large crowd was assembled at the ruins of the church. With Rev. Carlsson's wagon taking the place of a pulpit, a brief service was held. The speakers were: Rev. .1. 1'. Ny- quist, pastor of the Salem Church, Dr. W. A. Passavant, and Rev. Carlsson. Dr. Passavant had also spoken the previous afternoon. The service closed with the hearty singing of the last verse of Luther's hymn, "A Mighty Fortress is Our God." The Story of The Immanuel Lutheran Church 19 THE PRESENT CHURCH AT SEDGWICK AND HOBBIE STREETS INTERIOR 01- llll. PRESENT CHURCH AT SEDGWICK AM) HOBBIE STRE1 is 20 The Story of The Immanuel Lutheran Church Then all went to work, lustily, to clear away the debris. Once more men, women, and children took part. The bricks that could be used again were cleaned and stacked in piles. All useable iron ma- terial was also laid by. There are a number of members still active iu the church, who shared in those labors. Building on the Ruins A great task now confronted the congregation. It was courage- ously taken in hand at the next annual meeting, January 1, 1872. Rev. S. P. A. Lindahl was engaged to assist in the pulpit and pastoral work, so that Rev. Carlsson might give his time to the ingathering of funds. It was decided to begin building as soon as $10,000 had been collected. A building committee was elected, again consisting of the Board of Administration with twelve Others. Again the committee was given practically unlimited powers. Except for a detail here and tnere, the plans and specifications were a duplication of the previous building. Building began on .Inly 5th, Hie corner stone was laid on August 4th, and the first service was held early on Christmas morning. The church was not furnished when this service was held, planks were used instead of pews, and there was no organ. The singing was led by a cornet band under the direction of Mr. L. E. Lindberg. In the meantime Rev. Carlsson had visited a number of Augast- ana Synod Churches and several English and German speaking churches in Pittsburg, Philadelphia, and New York. He also wont across the waters to Sweden in 187.'*, and by the king's direction re- ceived offerings in the churches of that country. Within the Im- manuel Church itself an almost unbelievcably Large sum had been contributed. The building treasurer's book shows the following figures: Within the congregation $17,633.05 From other Augustana Churches 4,177.64 From English and German Luth. Churches 9,429.61 From Sweden 2,!)54.4f) Special gifts and offerings 3, 34'.). (ill The church completed for dedication cost $31,845.68. It had then neither steeple, organ, nor bells. As the funds gathered exceeded the cost by $5,698.73, this amount was applied on the debt. The service of dedication was held on April 4, 187."). At that service a new pastor, Rev. C. A. Evald, was installed. The congregation, that year, reported a total communicant mem- bership of 1,446. It was, at the time, the largest and most active church in the Augustana Synod. Total *:<7,a44.41 SAMl I.I WM.ItSON The Story of The Immanuel Lutheran Church 21 A Remarkable Lay Leader One of the members on the building committee was a remarkable man who for many subsequent years played an important part in the Immanuel church, and in time became widely known throughout the synod. This man was Mr. Samuel Anderson. He was born in Landa parish, Halland, Sweden, August 14, 1840, and came to Chicago in 1870. He was at first employed as a carpenter, but later he invented a process for the manufacture of margarine, which in time brought him financial independence. He consecrated his money to the Lord, giving liberally to the support of the church and other benevolent purposes. He served as a deacon for thirty-two consecutive years. He was a leading member in the Tract Society, and in connection with the work of that organization, was instrumental in founding Sunday Schools in Lake View, Humboldt Park, and in the southwest. These schools eventually developed into the Trinity, Saron, and Zion con- gregations. Many have followed his example in similar home mission endeavors, with blessed results for many other communities in our city. From 188(i until his death Mr. Anderson was a member of the Augustana Hospital board. He served many years on the board of Augustana College. He was also for a long time a member of the Executive Committee of the Illinois Conference. By nature Mr. Anderson was impulsive and big-hearted. By grace he became devout ami consecrated. Although in his business an exe- cutive with many men under his direction, and a leader of prominence in the church, he was always a man of marked humility. He made many trips to the county institutions of charity, and visited the sick and unfortunate in person, that he might speak to them of things spiritual, and distribute temporal cheer with a lavish hand. He be- friended many an immigrant on his arrival, and helped him on to economic success. He was deeply devoted to his pastor. Dr. Evald, on his part, often spoke of Mr. Anderson as bis "Jonathan." Mr. Anderson departed this life in lilll at an age of seventy- one years. Dr. Erland Carlsson We have noted that the years during which Dr. Erland Carlsson was the pastor, were years of unprecedented growth and develop- ment. We quote the following from the pen of Dr. W. A. Passavant, written in 18(54: "The amount of good which has been accomplished through the establishment of this church cannot be estimated. Thousands upon thousands of Swedish immigrants have passed through Chicago and have received counsel, assistance, and spiritual direction for their new and untried American life. - - Discarding all modern methods of getting up excitements or helping on the work of the Holy Spirit by human means and expedients, apart from the means of grace revealed in the Word, this church has enjoyed a con- tinued awakening or revival from its commencement, and great has been the ingathering of souls. It may almost be said of it, as of the one in Jerusalem, 'The Lord added to the church daily those that were saved.' " In addition to the great work on the local field, Dr. Carlsson found it possible to engage in a vast home mission program. We quote the following from an address by Rev. E. K. Jonson, delivered at the congregation's sixtieth anniversary celebration: "From this congrega- tion came the three churches of the city, which later branched out into the three Chicago districts, with their forty-four congregations. While serving here Rev. Carlsson organized the congregations which became the start of the large Minnesota Conference, namely, the con- gregations in St. Paul, Chisago Lake, Marine Mills, etc. To the west he served the congregations in Pecatonica, Rockford, Elgin, St. Charles, and Geneva. To the east be visited and organized congrega- tions in Indiana, going even as far as New York City, where he or- ganized the Gustaf Adolf's Church. — He also preached in several places in Wisconsin and Michigan." Dr. Erland Carlsson was born in the village of Sullertorp, the Alghult parish, Smaland, Sweden, August 24, 1822. His parents were of the peasantry. They were poor but pious folk, who reared their son in the fear and admonition of the Lord. The father died when the son was but ten years of age. The spiritual experience made at the time of his confirmation quickened in Dr. Carlsson the desire to become a pastor. He completed his college course in 1844, \l (.1 STANA COLLEGE AND THEOLOGICAL SEMINARY The Story of The Immanuel Lutheran Church 23 and his theological course in 1848. He was ordained in the Vaxjo Cathedral June 10, 184!). Because of his consecration, and the power of his message, he soon made himself felt. This was a time of spiritual refreshing in all parts of Sweden. Some of the leaders in the church were not friendly to this manifestation. They called it "pietism" and "fanati- cism." They were afraid the common people would become "too religious." Dr. Carlsson before long drew their attention. They took petty measures against him, but the people held him in even greater esteem, and gave him a still more responsive hearing. The attitude of the church leaders no doubt in a measure was the cause of his accepting the call from Chicago. But only in a measure, for the real cause lay deeper. As we have seen he was filled with in- tense missionary zeal. After twenty-two years of service Dr. Carlsson did not leave the Immanuel Church because he wished to, nor because of any desire in that direction on the congregation's part. He was in need of a change on account of his health. He moved to Andover, and served the church there from 187.") to 1887. He then moved to Hock Island to become the manager of Augustana College and Theological Semi- nary. Here he continued until 188!) when he retired, making his home on an estate near Lindsborg, Kansas. In the church at large, Dr. Carlsson occupied a prominent place. He was president of the Illinois Conference for many years, and pre- sident of the Augustana Synod 1881 — 1887. He held many other im- portant positions of trust, but his greatest efforts were perhaps given to the upbuilding of the orphan home in Andover, and Augustana Hospital in Chicago. He died on October 1!). 1893, in the home of his son-in-law and daughter, Dr. and Mrs. C. A. Evald. His grave in the Graceland Ceme- tery is marked by a stone erected by the Immanuel Congregation in 18!)7. Church Decorum Some of the founders of the Augustana Synod were at first rather loose in regard to church order. They put aside the clerical garb and the church book, and in a few instances, even kept no church register. This attitude was assumed as the part of good policy in deference to DR. GUSTAV A. ANDREEN President of Augustana College 24 The Story of The Immanuel Lutheran Church -Ton ■inn ji n^nn n W AUGUSTANA HOSPITAL the scruples of some honest, but legalistic, folks, who disliked the regulations and practices of the State Church of Sweden, and re- belled against the introduction of anything similar into the churches of this country. Dr. Carlsson took a different stand. He believed that a church service should be conducted with order and dignity. He did yield on some minor points, but he wore the customary clerical coat and bands, and used the church book, both for pastoral acts, and in the main, at public worship. He also insisted on a well kept register of members. Gradually others began to follow the same policy. In the Immanuel Church the good order thus introduced has continued, and the resulting dignity and stability has not been without its good fruits. Church Music and the Choir The first director of music was Mr. C. J. Anderson, the man who. together with Dr. Carlsson, represented the congregation at the con- vention of the Synod of Northern Illinois in 1853. The church had no organ, and Mr. Anderson's duty consisted in leading the congrega- tion, as best he could, in the singing. Among the many who have since directed the musical part of the services may be mentioned Oliver Larson, Jonas Engberg, L. E. Lindberg, Jos. E. Osborn, K. Sandquist, A. B. Olson, .1. F. Ring. Mr. Emil Larson was elected in 1N. The church choir in its present organization has a history of about forty-four years. Previous to the time of its organization there had been choir singing at the services, but with considerable irregu- larity. The present choir was organized January 2, LSS4. with a mem- bership of forty-one. Mrs. Emmy Eva Id was the first leader. Among the others who have directed the choir are: Lilljeblad, V. J. Tengwald. J. L. Swenson, Sam. E. Carlson, Chas.,Dahlen. The choir has at the present time a membership of fifty-seven. Thi' president is Mr. Oscar F. Johnson. Under Mr. Broman's able leadership the choir does very effective work at the Sunday morning worship by the rendition of special numbers, and in the leading of the congregation's singing of hymns and the liturgical parts of the service. There is at present also the Girl's Junior Choir, which sim;s occasionally at the evening services. n> a • or*. ~> r THE CHURCH CHOIR 26 The Story of The Immanuel Lutheran Church Two organizations sonic years back attained ;i wide-spread re- putation. They were the orchestra under Mr. L. E. Lindberg's direc- tion, and the male chorus Lyran. The latter for a period sang, regular- ly, at the morning services, the fourth Sunday of each month. In 1900 a vesper choir was organized by Mrs. Evald. It was under the leadership of such men as Carl Engstrom, Emil Lundgren, Skold Liljenstolpe. In 1917 Mr. Sam. L. Anderson became the leader. He was followed by Mr. George II. Nelson. The choir disbanded in 1920. The Influence of Prayer Meetings Prayer meetings have throughout the years been given an im- portant place on the Immanuel program, and at times their influence has been very marked. The great spiritual outpourings of Dr. Carls- son's pastorate, of which there were special manifestations in the years 1 7, 1858, and 1 870 stood in direct relation to these gatherings. It is significant, too, that in times of greatest refreshing the prayer meetings were crowded with young people. The same was the case while Dr. Evald was the pastor. The prayer-week observed at the beginning of the year sometimes developed into a season of prayer services with meetings every evening and lasting for many weeks. Dr. Evald writes in "Minnes-Skrift" about as follows: "At these services no artifical means what-so-ever arc used, but each evening a sermon is firs! preached in the church auditorium by the pastor or his assistant, after which several hundred assemble in the basement chapel, where a brief meditation is conducted by the preacher who has not yet spoken. Thereupon the deacons and other spiritual men give brief exhortations, interspersed with singing and prayer, basing their remarks on some passage of Scripture. When this second serv- ice is ended it often happens that a third and even a fourth will fol- low. These latter services arc of a more private nature, a smaller or larger number voluntarily remaining for consultation and prayer with the pastor or other Christians. From these moments many a one counts the beginning of a life of faith in Jesus Christ the Son of God." He adds that the constant communion with God, in a right use of the Means of Grace the year around, is the soil from which such special services with their blessed experiences, spring forth. There is still in the Immanuel Church the faithful prayer-meet- ing group, but it has become quite small. Would that God might lead us back to the faith and consecration of former years! The Week Day Parish School The Lutheran Church is a teaching church, and one of her main sources of strength is the thorough indoctrination of the young. This was realized, in the Immanuel congregation from the beginning. Only six weeks after Dr. Carlsson's arrival a parish week day school was started. The first teacher was Erik Norelius, later for main years the president of the Augustana Synod. He was followed by A. An- dreen, the father of Dr. Gustav Andreen, president of Augustana Col- lege and Theological Seminary. The first school house was built, at the rear of the church, in 1850. It was a two-story building, the ground dimensions being 24x32 feet. The upper story was rented for residence purposes, only the first being used by the school. In this building the Augustana Seminary was housed the first three years of its existence. At one time the plans for the parish school were quite ambitious. Swedish, English, history, geography, some of the elementary sciences, and music were taught. In fact the aim was to make it a fullblown grammar school. There was a faculty of three teachers. .1. F. Ring, Emmy Carlsson, now Mrs. Emmy Evald, and C. .1. Blomstrom. Among other full time teachers are noticed such names as A. P. Monten, A. P. Lindstrom, V. Tengwald, all later pastors, and Rev. .1. Mellander, who served several years as the regular associate pastor. During Dr. Monten's time the school was removed to the new church on Sedgwick and Hobbie Streets, and located in the church basement. Gradually the school went back to' its original character, being in session only during a few weeks of the summer. The teachers were mostly students from Rock Island, and the deaconesses serving in the church. At present the school is conducted on Saturday forenoons, during the winter season. Since only Christianity is taught, it has been called the Saturday Bible School. Miss lulla Maguey, the parish sec- The Story of The Immanuel Lutheran Church 27 THE SATURDAY BIBLE SCHOOL retary, is in charge excellent quarters, five pupils. In the new parish house the school has most Last year there was an enrollment of seventy- The First Sunday School The Immanuel Sunday School goes hack to the days before the congregation was organized. The first traces are found in 1850. At that time it was conducted together with the Norwegian Sunday School. Among the teachers was the now world famous Dr. I). L. .Moody. When the Immanuel congregation secured its own sanctuary the Sunday School was separated from the Norwegian School. Dr. Carls- son was the first superintendent. Among other superintendents during the first years, we find P. Erickson, A. .1. Lindstrom, Prof. L. P. Esbjorn. For many years the English language was used exclusively. The parents of those days felt that since the language of the country was English, it was well that their children should receive religious train ing in that language. With the great influx of immigrants at a later period this attitude was modified. Swedish classes were organized, and the general exercises, for a time, were conducted in that language. But there were always many English classes in the school and at one THE SI \l» U SC.1IOOF. THE SLNDAV SCHOOL (Continued) The Story of The Immanuel Lutheran Church 31 time an exclusively English department, which met on Sunday after- noons, was organized under Mrs. E. W. Lindeen's direction. In using only English today, we have gone hack to the original position taken by the founders of the church. Bible Classes To keep young men and women active in the church the first few years after their confirmation, will always he a problem. To meet this the Immanuel congregation, at an early date, established English Bible Classes. The records make special mention of a class of young women, numbering about fifty, taught by Mrs. Annie Evald. The young men were at that time taught by Mr. Henry Schreils. The most flourishing period of the Bible Class department was between the years 1883 and 11)11). Eor a time there were three promi- nent classes known as "Mrs. Emmy Evald's," "Mrs. Mary Mellander's," and "Dr. C. A. Evald's" Bible classes. In them a large number of young people were instructed and kept busy with church work. It is reported, that when they occasionally held some special meeting in common, as many as four hundred might be in attendance. Each class had its own organization and functioned very much as a well regulated Luther League ought to function. Beside the Bible study hour there was other activity, such as visiting the sick and poor, especially at various institutions of charity, the support of Home and Foreign Missions, and the gathering of money for local church support. Sociability was also a laudable part of the program. There- by the demands for companionship, normal to young men and women, were met in a wholesome way, and friendships were formed, which later became the foundation of many of the best homes now connected with the church. The need for English in the church was also met, at least in part. Mrs. Evald's class was the oldest and largest. Mrs. Evald organ- ized this class in 1883, and continued to be its teacher until DO!). Mrs. Mellander's class was organized in 1890. The confirmation classes of 1885 and 1886 were organized into one Bible Class, and a little later united with a class of girls taught by Mr. Floreen. Mr. John Block, now a member of the Messiah Church in Lake View, became the teacher of the united class, and continued in this capacity until 1893. After that there were several teachers until in 1900, when Dr. Evald took the class under his care. Other duties hindered him from teach- ing regularly, but the class, after this, carried his name. As a rule, tbi' active teachers were the student pastors employed by the church. A union of the classes into one English Bible Class took place in 1910. After the merger of the Bethel and Immanuel congregations, the class met in the Bethel Chapel, under the auspices of the Luther League, and was taught by the present pastor. It continued for a while in the present location, being taught by Miss Edla Maguey, but gradually it was absorbed into the regular Sunday School or- ganization. Other Bible classes came into being from time to time. Thus many years ago a Swedish class for older people, was organized. When the merger took place this class was in a flourishing condition, which is shown by the fact that it was able to contribute no less than $500 to the building fund. Meetings were held for a time in the new location, but because of the language used, and for other reasons, it could not readily be transplanted. A continuation of the class now forms one of the elements of strength in the Central Congregation on the old field. Bible classes are still continued but are now directly a part of the Sunday School. At the present time there are three, two for the young men and one for the young women. The men's classes are taught by Mr. Samuel L. Anderson and Mr. Stuart Goranson. The young women's class is taught by Miss Magney. The young people's activities formerly belonging to the Bible Classes are now taken care of by the Luther League, which was organized September 15, 1914. Other Sunday School Departments A Home Department was organized in 191)2. Sister Tillie Jones, while serving the congregation as its deaconess, was in charge. After she left the work fell to Mrs. Melinda Banks. Mrs. Banks was one of the most active members of recent years. She took part in many branches of religious work, within and without the congregation, but her greatest service was given to the old, and sick, and poor on the local field. She combined her efforts in the Home Department witb the work of the Tract Society of which she was the secretary. She 32 The Story of The Immanuel Lutheran Church was called to her reward July 14, 11)25, a little more than fifty-four years of age. Other hands have now taken up her labors, and the local charity work has steadily increased in recent years. The Home Departra< nl, as a special department of the Sunday School, has been discontinued. It was found more practical to do the work in other \\ aj s. The Cradle Holl Department was also organized in 1902. At the present time this department is very efficiently conducted by Mrs. N. P. Nelson. The school has an excellent Primary Department. The present superintendent is Miss Lillian Ericsson. She brings into the work the results of her specialized training in teaching, a warm love for little children, and a devout heart. The Primary Department was organized by Mrs. Mary Mellander in 1894. Mrs. Emmy Evald had charge for many years, being elected in 1897. Sundaj School teacher's meetings have been held, in one form or another, throughout the years. For the present, monthly meetings are being held in connection with one of the Thursday evening prayer services. The special teacher's training part of the session is in charge of Miss Lillian Ericsson. Sunday School Growth Up to the fiftieth anniversary the Sunday School kept pretty even pace, in growth, with the congregation. Thus after 1872, in the sanctuary on Sedgwick and Hobbie Streets, the school rapidly attained great proportions. There are no records extant to indicate when the greatest number was reached, but reports have it that at one time the school was rated as the second largest in the Look County Associa- tion. One year no less than 2.2HU Christmas boxes were distributed. In the report for 1902 the total membership is given as 1,525, and the average attendance 813. The financial budget for the years 1880 — 11)1)2 reached a total of $20,050. Battling Against Odds The years that followed the fiftieth anniversary became more and more difficult. The members were moving away from the neigh- borhood of the church, into more or less distant parts of the city, and the children, in many cases, were joining Sunday Schools nearer home. One of the causes for the migration was that facilities for transportation were being greatly improved, through the use of electrical power on the street cars, and later, the use of automobiles, so that it was unnecessary, for convenience to one's work, to con- tinue living in the congested districts. Another cause was the great influx of immigrants, from southern Europe, with standards of living not congenial to those of Nordic stock. The newcomers were of the Roman Catholic faith, and were cared for by that denomination. The church suffered through the Sunday School. When the children became of an age for confirmation, they frequently went to the nearest church, where they had already formed attachments in the Sunday School. Frequently the parents, not wishing the family to be divided, followed the children. The resulting depletion in the church membership did not become immediately apparent, because tiie re- nown and prestige of the Immanuel congregation made it a center of attraction to those arriving in the city from other parts of the synod, and from across the waters. Dr. Evald. however, was awake to the situation, lb 1 writes in "Minnes-Skrift" : "As matters have been shaping themselves the List few years, a chattel ought to be built in another section of the city, where a large number of the members now reside." The rapidity with which the school, in spite of heroic efforts to stem the tide, kept losing ground, is indicated by the following figures: the average attendance in li)l)2, we have noted, was 813; in 19(1.') it had gone down to 7(i(); in 11)11) to 390; in 1918, the year of the merger. to 22a. In 1922, when the congregation turned over the old church and field to the Illinois Conference, the enrollment, on that field, was about 11(0. Being desirous that this number, as far as possible, might he conserved, the school, then established in its present location left the assistant superintendent, Mr. George II. Nelson, in charge. He served until a permanent pastor had come to the field. Tlii' figures quoted indicate that the merger came at an opportune time. In the year 1922 the school which met in the Bethel Chapel, numbered 21'),"). The enrollment of the present school as reported in 1926 was :S7(i. THE SUNDAY SCHOOL TEACHERS AND OFFICERS 1927 J 111-: CRADLE ROLL L927 MRS. X. P. NELSON, Superintendent The Story of The Immanuel Lutheran Church 35 Organization and Officers From the beginning until the year 1920 the Sunday Sehool func- tioned as an independent organization, electing its own teachers and officers, deciding upon the lesson material and reporting directly to the congregation. The relation of the school to the Board of Deacons was, however, always cordial. In 1!)2() it was thought best to obey the letter, as well as the spirit, of the congregation's constitution, and the school was placed directly under the Board of Deacons. The deacons now appoint the staff of workers, all matters pertaining to the general management of the school are referred to them for final decision, and the annual report of the school is received and acted upon by them. Mr. .Samuel L. Anderson was the superintendent when the con- gregation took possession of the new field. He also has the distinc- tion of having served for a longer period than any other superinten- dent. He was the successor to a long line of capable and consecrated men. Those who served as superintendents for a period of five years or more, are: John A. Block, Rev. J. Mellander, Fred F. Hallberg and (i. A. (). Engstrom. Mr. Anderson was elected in 1913 and served un- til l!)2(i, when he was succeeded by the present superintendent, Mr. George 11. Nelson. When the merger took place there were two men with unique records of service, in the corps of workers, viz. Herman M. Thorsson and Andrew Thelander. Both have now gone to their reward. Mr. Thorsson served the school for twenty-seven years, as the secretary, being first elected in lcXD.'i. He and the school became widely known through the "Thorsson System of Record Cards," which he originated. Mi'. Thelander was the school's treasurer for thirty-three years. He was first elected in 1890. The present secretary is Mr. C. F. Peterson. He is one of the pioneers of the Bethel Church. He has served as secretary of the Im- manuel Sunday School since 1920. The treasurer's office is filled by Mr. Stuart Goranson, elected in 1923. He has also a good record from Bethel days. Both of these men are members of the Board of Deacons. Confirmation In her system of catechetical instruction, followed by the rite of confirmation, the Lutheran Church has a means, of exceptional merit, for the ingathering and fostering of an intelligent and consecrated membership. The Immanuel Church, like all pioneer Lutheran churches, used this method from the first, in spite of attacks by those of looser conceptions, who called it "popish." When we contemplate the throngs that this church has been privileged to instruct in the fundamentals of the Christian faith, and the numbers that have been won for a life of consecration in fellowship with Jesus, we thank God, and pray for grace to continue the work, faithfully, to His glory. Many confirmed here are occupying positions of leadership in our own church, and in other churches in Chicago and throughout the land. Many others have gone to their reward, after lives of usefulness in spiritual service. The largest number confirmed, during any one year, was in l!)l)2. That year sixty-eight were confirmed in the English language, and forty-nine in the Swedish, a total of one hundred and seventeen. The second largest year was in 1car period, or in 1882, the matter was taken in hand again. This time the whole membership was canvassed by the pastor and Mr. Jakob Soderberg. That the pastor might have lime for the subscrip- tion work, Rev. C. P. Rydholm was called to assist in the pastoral y i ^1 (fuanaclical li»rl)craii?i^ ■ M4M A V '• 4 Confirmation £lass 1997 ^ — / M ■ it M &) m\ a* ts AUDRtruQtKQtm 1111. 1927 CONFIRMATION CLASS 38 The Story of The Immanuel Lutheran Church This page is gratefully dedicated to our Pastors' wives who have served with lovt and devotion, giving their time and energy to the upbuilding of our church. Mils. I.Y \ CHARLOTTA CARLSSON MRS. ANNIE EVALD mhs. km my i:\.\i.i) The Si >uy of The Immanuel Lutheran Church 39 This page is gratefully dedicated to our Pastors' wives who hove served with love and devotion, giving their time and energy to the upbuilding oj our church. r3 jf f fi MRS. E. K. JONSON MRS. I'ETER I'ETERSOX MRS. C. O. RENGTSON 40 The Story of The Tmmanuel Lutheran Church r. r MI.MIU.Ils SINCE THE sri'KHloli STREET ]>A\N duties. The money realized from this canvass, together with a sum of $2,358.30 from old pledges, reduced the debt, by January 1, 1884. In $6,700. In that year a hist effort was made, enthusiasm having been aroused by the promise of a large individual gift, winch promise, bj the way, was never redeemed. By January 1, 188"), the church was free of debt, and a praise service was held on January 18. at which time Dr. Erland Carlsson, Dr. T. N. Hasselquist, and Prof. 0. Olson, were the speakers. Dr. Evald's associate in the financial canvass. Mr. Jakob Sodcr- berg, was one of those men of ability and consecration, who have set their mark plainly on the inner life and progress of the Imnianuel Church, lie was a kind man. whom everyone loved. He served as a deacon, 1876 — 1898. lie gave himself, heart and soul, to the work of the Tract Society. For many years he was a regular visitor at Augustana Hospital, going from bed to bed, bringing to the patients (he Word of Life. He selected a place for himself near the church door, where he might be found readily by the many strangers, whom he invited to the services week by week. He died on Max 'A. 1909, a little more than seventy-seven years of age. lollUll GENERATION MEMBERS The Story of The Immanuel Lutheran Church 41 TIIIHI) GENERATION MEMBERS Improvements In 1886 the church steeple was built, and equipped with a clock r.nd three bells. The cos! of this was $4,354.70. The church destroyed in the fire was equipped with a line organ. costing $3,000. Alter the lire it was out of the question to secure an- other organ. For several months Mr. L. E. Lindberg's orchestra led the church singing. In 1875 a rebuilt pipe organ was purchased. II was never satisfactory, but none-the-lcss, was used until 1891", when it was sold to a Catholic Church. In 18!)2 the organ, which still serves to good purpose in the Central Church, was installed. As it was placed at the front, over and behind the pulpit and altar, the church interior was considerably remodeled. The entire cost of this was $6,000. To provide the funds a special society was organized and in- corporated. When the bills had all been paid, in 1894, the society disbanded. The congregation was in debt again in 1901, to the amount of $5,735. This was cleared off by 1903, so that the fiftieth jubilee was celebrated free of indebtedness. WOHSIIII'TKUS AT A MORNING SERVICE WORSHIPPERS AT A MORNING SERVICE (Continued) WORSHIPPERS AT A MORNING SERVICE (Continued) The Story of The Immanuel Lutheran Church 45 sisi i;i; ai.i.h: G \ss\i w SISTKR TILLIE JONES SISTER FIUDA HAFF k* MM EH I I \ \ .IDll WSUN Deaconesses who have served the Immanuel Church. 46 The Story of The Immanuel Lutheran Church rev. .iuiin \ii:i,i,AMii;it MRS. M \I!V MELLANDER The Story of The Immanuel Lutheran Church 47 REV. HERBERT \V. LINDEN MISS. HERBERT W. I, INDIA A Forward Look In INS!) another canvass, which brought in some over $4,000", was made by Rev. J. Mellander and Mr. S. F. Carlson. The purpose was to provide money for a building that would serve as a parish school bouse, a young people's center, and a chapel for English worship. Rev. .1. Mellander was called as the regular associate pastor, lie was to teach the parish school, supervise the young people's activities, and assist, especially in the English preaching. No doubt, the need for English services must have been pressing, before this step was taken. Xever-the-less, it indicates admirable vision on the pastor's and the people's part. The plan was not realized. The money was somehow diverted to other purposes. In "Minnesskrift" Dr. Evald deplores Ibis fact in strong language. The Chapel Is Built Looking at the matter from a purely human point of view it stems that the Immanuel people might have been spared many wor- ries, losses, and heart-aches, if their decision to build a chapel at that time, had been carried to completion, but by the grace of Cod, even in this matter, all things eventually worked together for good. In 1907 an English mission was started in the Edgewater district. In 11*11 this mission built a Chapel on Rosedale and Clcnwood Ave- nues. The official name of the mission became the Evangelical Lutheran Bethel Church. It happened that many Immanuel members made their homes on the field of the Bethel Church. Neighbor met neighbor, and the prob- lems of both the churches were frequently discussed. Little by little, it came to he recognized that the problems of each church interlocked at several points. The eventual result was a merger of the two churches, in the fall of 1918. In this way Cod provided the Immanuel Church with the chapel which it needed for English work. He did much more. He opened up a door of new opportunity on a promising field. Those who have borne the brunt during the trying days of transition, ushered in by the merger, can bear testimony to divine guidance in that which has come to pass. Some Statistics Some interesting figures are found in a statement of church fin- ances, prepared by Dr. J. E. Rehnstrom and Mr. 1'. P. Thorson, cover- ing the period 1854—1901. The total amount expended was *427,48.">.f)4; Un- balance was paid on loans and interest. From the church records we learn, that the largest number of baptisms, during any one year, was 273. That was in 1887, the yeai which also had the largest number of marriages, l(i(i in all. The largest accession of communicants was back in lth, with a service of memorial dedicated to the departed members. Dr. M. C. Ranseen and Dr. R. F. Weidner were the speakers. (Dr. Weidner at one time assisted Dr. Evald for a period, with English preaching.) On Friday forenoon a lull morning service was conducted, al which the speakers were, Dr. L. G. Abrahamson and Dr. S. P. A. Lin- dahl. In the evening the special anniversary service was held. Dr. Evald gave a brief synopsis of the congregation's history. The other speakers were, Dr. A. I'. .Montcn, Dr. Carl Swensson, and Dr. A. W. Dahlsten. On Saturday the women of the church held two sessions, one in thi' afternoon and one in the evening. Between the two sessions a banquet was given in the church basement. .">- N. La Salle Street. This was a line building, admirably suited to serve as a pastor's home. The Peterson family moved in about the middle of October. The cost of the building was $10,500. The money was raised at a "Subscription Festival" held on October 12th. The congregation did not retain possession of the building more than four years. Already at the annual meeting on January 1. 1920, the Trustees were empowered to sell it, "whenever in their discretion this might seem best." The action was taken in line with the plans then fast developing, to remove the center of the congregation's ac- tivities to the new North field. The present pastor and his family moved out in September 1920, and located in a flat rented for them by the congregation, first at S824 Osgood Street, and a few months later, at 1442 Winona Street. On May 24, 1922 they moved into the present parsonage, located at laid Elmdale Avenue. This parsonage will bear comparison with any owned bv the churches of the synod. The Story of The Immanuel Lutheran Church 57 The Merger In our story we have, time and again, made reference to the mer- ger between the Bethel and the Immanuel Congregations. Many elements, which worked together toward this event, have been dis- covered. In the actual merger, the first official step was taken by the Board of Administration of the Bethel Church. As usually is the case in such dealings, the ground had first been gone over informally. The Bethel Board of Administration sent a communication to the Immanuel Board of Administration, raising the question of the advis- ability of a merger of their respective churches. To this the Im- manuel Board replied with an invitation to a joint meeting, where the question might further he gone into. The joint meeting of the Boards was held on October 1st. The happy results of the meeting was the adoption of resolutions favoring a merger. The question was referred to thi' congregations, and each held a meeting in its respective church on the evening of October 17. 1918. The recommendations of the joint Board meeting, were unanimously adopted by both congre- gations. According to the agreements of the merger, the Immanuel con- gregation retained its name and corporation unchanged, the Bethel members simply becoming members of the Immanuel Church. The Bethel Congregation transfered the title to its property to the Im- manuel Congregation, the latter agreeing to care for the Bethel field and to erect, there, whatever church buildings might be needed. The first annual meeting of the merged congregation was held on January 1, 1!)1!>. The pastor, Dr. Peter Peterson, presided. The merger had now been brought iido official effect. Dr. Peterson had led the negotiations with a sure hand. The congregation stood at the door of new splendid opportunities. As the Congregation now had two churches and two fields, it became necessary to engage an assistant to the pastor. Rev. Ernst G. Svenson, at the lime pursuing studies at the Chicago University, was extended a temporary call. He served until January 1, 1920. The Board of Trustees was authorized to purchase ground on the corner of Elmdale and Greenview Avenues, and to sell the Bethel Chapel, as soon as this would prove advantageous. The amount of AXEI. L. TIIOHSON Treasurer AI YIN C. SANDBERG Financial Secretary ground stipulated was a frontage of one hundred and twenty feet. but a proviso was added, that if it were deemed wise, more might he purchased. Eventually, the Board secured a frontage of two hundred and ten feet. The cost of purchase was *2!{.l)00. Action to finance tins purchase could not be taken immediately, because obligations of a charitable nature intervened. Thus an in- gathering of funds for American Belief took place, and Februarj 16-26, special efforts were made in behalf of the Lutheran European Reconstruction Work, undertaken by the National Lutheran Council. In March attention was tinned to the local problem. As the obli- gation for the new lots was. so far, only $13,800 (the cost of the original one hundred and twenty feet) it was decided to hold a num- ber of "Subscription Festivals" to raise tlds amount. Before long however, it was realized that a more comprehensive plan must be undertaken. 58 The Story of The Immanuel Lutheran Church The SoO.OOO Drive The attention of the Board of Administration was ;it this time called to Mr. H. H. Patterson of Cleveland, Ohio, and his assistant Mr. Fowler, who had made it a profession to assist churches ami institu- tions in raising money. Their services were secured, ami they began the preliminary work on June 7. 1919. The members of the congregation were organized for a general campaign, with the following officers: ('.apt. John C. Carlson, honor- ary chairman; Dr. P. William Thorelius, general chairman; Edward E. Erickson, campaign treasurer; Mrs. Herman Thorsson, chairman of the commissary department; Mrs. A. Alfred Anderson, buyer; Mrs. .1. A. Carlson, chairman of the kitchen force, and Mrs. Simon Johanson of the dining room force. There were nineteen teams of men with Samuel L. Anderson as chairman, and fifteen teams of women with Mis. John E. Ericsson as chairman. The campaign began on June 25th. About two hundred workers participated. Each evening the workers met for a six o'clock dinner, when reports wen- made and instructions received. Then all took to the field to secure pledges. There was keen, but pleasant, rivalry between the teams. The campaign came to a close on July 3rd. The goal that had been set was $50,000. The final report showed four hundred and seventy-eight dollars above that figure. In the current parlance "the drive" had "gone over the top." This excellent result could not have been achieved, had not the interest been general. There were, of course, some oppositionists, but they wore offset b\ the many who gave evidence of almost unbounded enthusiasm. It is interesting to note, that Mrs. Bothilda Cederborg. who. as a young lady, had helped to gather funds, light after the Chicago fire, and who now was about seventy years of age, was out every evening. Another worker among the older members who did not miss an even- ing was Mrs. Josephine Kihlberg. These two are still interested and active members of the church. II was an impressive moment when the final results wore an- nounced, and the workers rose to their feet and sang: "Praise Cod from Whom all blessings flow." The expense of this campaign was $2,705.82. REV. C. O. I'.I.M.ISON I ^ ml BB *5 .1 j , Wk ra p,J il^ )f ^Jpki ' !» 'ft ^^^ ^F [^^ ^ • THE HOAIU) OF DEACONS m 1 Bk f 1 mm - €■ ■ ~ ' 1 Pi- Lr ■ BP^ ^^B L — Mi jps 1 1 '■fei« Be** ■ *** ^M L^^fll BBIBbBJP* Bjl^, 13 ' ~-~ «*^b| BT Bi Br j. THE I'.OAKI) ()l- - TRUSTEES The Story of The Immanuel Lutheran Church 61 C Mil. W. I1HOMAN Organist an I Choir Director EDLA W. MAGNEY Parish Secretary PETER HANSON Sexton Another Change of Pastors The Illinois Conference convened April 22, I'll!), at the Ebenezer Church. An amendment to the constitution, stipulating that the pre- sident's term of office be five years, and that he give full time service. was adopted. When the election of a president, under this new ruling, took place, Dr. Peterson was chosen on the third ballot. He felt impelled to accept and, to the regret of the members, tendered his resignation to the Immanuel Church. His services as the pastor of the church ended on July 27, 1!)1!(, but he and his family remained as members until December 4, 1921. They then joined the English Messiah Church in Lake View, a church nearer their place of re- sidence. The present pastor was called at a meeting held on June 2;$rd, and he began his work on October 12, l!)lit. He was installed by Dr. Peter Peterson January 1, 1!I22. Services were held morning, afternoon, and evening. In spite ol very inclement weather the chapel was filled at each service. Dr. I-'. A. Johnson, vice president and treasurer of the Illinois Conference, preached the morning sermon. Dr. Peter Peterson gave an address in the afternoon, and conducted the ceremony of dedication. At this service Rev. G. A. Swanburg, president of the Northern Chicago District, also spoke. In the evening Holy Communion was celebrated. Rev. II. W. Linden preached the sermon. The church choir sang beautifully at all three services. The Disposal of the Old Church While building operations were proceeding, the congregation was faced with two important questions. The one was the financing of the new venture, the other the proper care of the old field. In the latter question the first step was taken at the meeting of the congregation held on September 22, 1921. The pastor, anticipating that it would be hard to work the old field properly, when the new building became the congregation's center of activity, unless special arrangement for this were made, suggested that the congregation enter into some agreement with the Inner .Mission (then an indepen- dent society) whereby the field might be cared for to mutual ad- vantage. The meeting elected a committee to take the matter under advisement. The following members were elected: Charles Hanks, P. Win. Thorelius, Leonard Anderson, David I'. Chindbloni, and Walter A. Coranson. Before the committee held its first meeting definite information had been received that the matter was arousing interest in another quarter. Acting on this information, the committee, alter due de- liberation, at a number of sessions, drew up a set of resolutions re- commending that the old field and church be transferred to the Executive Committee of the Illinois Conference. The substance ol the committee's resolutions was agreed upon in consultation with the president of the conference. Dr. Peterson was also present when the congregation discussed and adopted the resolutions. Action, directing the Board of Trustees to dvvd the old church to the execu- tive Committee of the Illinois Conference, was taken by the congre- gation on January 1!). 11122, the only stipulation being, that the con- ference "agree to assume the responsibility for the maintenance of the work in that field, as long as may he necessary." On the motion of Mr. A. Lanquist the following amendment was also adopted: "That it be recommended to the Board of Administration of the congregation, and the Executive Board of the conference, that the question of the permanent maintenance of the church hi' given consideration." By the authority of the meeting the Board of Administration later added the further stipulation, "that the name 'Immanuel' shall not be used in connection with any congregation to be organized here." A joint meeting of the Conference Executive Committee and the Immanuel Board of Administration was held on April 24. As agree- ment could not he reached on the stipulation regarding the name, the question was referred to the conference, shortly to convene in the Trinity Church of Galesburg. On May I the conference voted to accept the proposition of the Immanuel Church. The Central Church Prof. S. (i. Youngert was called, jointly, by the Conference exe- cutive Committee and the Immanuel Board of Deacons, to take tem- porary pastoral charge of the old field. On July 1st the Board of Trustees transferred the church property <\rvi\ to the Conference Executive Committee. On July (i a new congregation was organized, which took the name, the Central Lutheran Church. About one hundred and fifty Immanuel communicants became members of the new congregation. This was in line with the spirit of the agreement of transfer. The most cordial relations have always existed between the two churches. The Story of The Immanuei Lutheran Church 65 On September 27 were $2,455.40. Of this amount $986.00 was realized through tree-will pledges. From the net income the sum of $2,100.00 was given to help eradicate the present church debt. Smaller amounts have been given during this year as well as in the past, to other causes, including missions. It has been an annual custom for some years past, to send Christ- mas gifts to the children al the Augustana Lutheran Orphanage at Andover, Illinois. The present membership of the society is 150. Meetings are held on the third Thursday afternoon of each month. The Immanuel Guild In the fall of 1877. Mrs. Annie Evald organized a group of young girls under the name of the "Junior Sewing Society." In 1919 the name was changed to "The Young Ladies' Circle" and in 1927 the present name "The Immanuel Guild" was adopted. This is the second oldest organization in the Immanuel Church. It has functioned regularly for more than fifty years. During the early years of its existence, this societj manifested very much of a missionary spirit. The first year it worked solely for the orphanage at Andover. Illinois,* "buying and sewing clothing for the children there. On October 31st, 1870. the members of the societj went on an excursion to Hock Island and while there presented In Augustana College a large silk Crusader's flag. This society was also among the first to give support to Augustana Hospital, making a donation on October .Hist. 1880. of $70.00 to the ^nr\ ri(\<*m** ftft THE IMM \Nl EL «.l II. I) 76 The Story of The Immanuel Organizations first subscription raised for the Hospital. Thus it was one of the founders of that institution. The following year the society again showed a spirit of co- operation towards the institutional work of the Augustan a Synod, by donating $300.00 for a "Memorial Window" in the Chapel at Augustana College. During the past lew years, the society has given the greater part of its funds towards the support of the local church, although making some annual donations to institutions and missions. Foremost among tlii' financial responsibilities assumed by this society since 1922, may he mentioned the purchasing and installing of the organ in our pre- sent place of worship, at a cost of $4,000.00. On Sunday, December 18th, 11)27, the society, through its presi- dent, presented to the congregation, a Mason and Hamlin concert grand piano. Funds have been gathered through dues, which are 83.011 annu- ally, and also by social gatherings, entertainments, savings hanks, concerts, sales and donations. Two of the charter members of the organization are still enrolled, Miss Minnie Peterson and Miss Emma Adams. Meetings are held the third Tuesday evening of each month. The society at this time has eighty-five memhers. The following have served as officers for the past two years: Miss Lillian Ericsson, president; Miss Esther Nelson, vice president, Miss Marion Erickson, secretary; Miss Vivian Ericsson, treasurer; Mis. Mamie Elliot, pianist. The officers elected to serve for 1!)28 are: Miss Edith Swanson, president; Miss Helen Erickson, vice president; Miss Esther Olson, secretary; Miss Virginia Edgren, treasurer; Miss Alice Olson, pianist. J1ZL ~; Woman's Mission Society The Immanuel Woman's Mission Society has the distinction of being the oldest one in the Mission Society of the Augustana Synod. It was organized in August, 1X88, by Mrs. Emmy Evald. Two of its charter members are still active in the society, namely, Mrs. Evald and Miss llanna Lekberg. This organization has been affiliated with the Synodical and Conference Mission Societies, since their organization. In addition to meeting its obligations to these, it has also made donations of larger and smaller sums, to foreign, home and inner missions. At the time of the drive by the Augustana Mission Society to raise funds for the erection of a Girl's Dormitory at Augustana College, in 1921, the Immanuel Mission Society raised the sum of $2,366.00 for this cause. Towards the building cost of the present Immanuel church struc- ture, the society, in 1922, pledged the sum of $500.00, which the mem- bers paid by free-will donations. In 102"), the sum of $519.50 was pledged for furnishing the living room at the Augustana Mission Home, located at 303!) Fine drove Avenue, Chicago. This sum was also paid by free-will donations from the members. In 1021 a legacy of $200.00 was received from the estate of Nora Nelson, a departed member. The membership dues are 25 cents a month. Other sums have been realized through social affairs and mission entertainments. During the past few years, however, the greater part of its funds has been derived through free-will offerings. The society co-operates with the Augustana Inner Mission, especi- ally at the midsummer festival at the (look County Almshouse and in giving financial help to needy families at Christmas time. Since January 102"), it has carried on the work formerly done b\ the Nursery Society, taking offerings and giving a special social affair during the year for the Augustana Nursery. Workers for the Nurserj tag day are also supplied. Much visitation work has been done both for the church and for the society, through committees elected for that purpose. Mrs. Emmy Evald was president of the society from the time of its organization until 1010. After that date the pastor served as pre- sident until the year 1024, when Mrs. Louise Lindgren was chosen chairman and served one year. Mrs. C. O. Bengtson was her successor and has served since January, 102"). Mrs. Melinda Banks acted as secretary from the year 1010. until her last illness in .Inly 102."). During the time Mrs. Banks held this office, she took the leading part in all the activities of the organization. The Story of The Immanuel Organizations 77 THE WOMAN'S MISSION SOCIETY In 1918, the year of the merger, the society had about sixty mem- bers. In like manner with the Ladies' Aid Society, this organization received several members as a result of the merger. However, this was counterbalanced by the loss sustained when several of its mem- bers left the organization to form a Mission Society in the Central Church. The Society now lias an active membership of 100. As a rule, meetings are held the first Thursday afternoon of each month. Once or more during the year, for (he past few years, the Society has sponsored the Sunday evening service. The present officers are: .Mrs. C. 0. Bengtson, president; Mrs. C. F. Peterson, vice president; Mrs. Hanna Forsberg, secretary; Miss Marie Swenson, treasurer; Mrs. ('has. Harner, treasurer of Nursery Fund; Mrs. Oscar Johnson, pianist; Mrs. N. P. Nelson, chairman of visiting committee. A subsidiary organization to this society is the "Morning Star," which holds only one meeting during the year. This usually takes place in the Immanuel Woman's Home, when the dues, ranging from $3.00 and upward, are received. The total income is given to China Missions. The amount thus received last year was $171.50. The officers of this society are: Sister Frida Half, president; Miss Tillie Munson, treasurer. THE HOME CIRI 1 I The Story of The Immanuel Organizations 79 The Mission Hand The .Mission Band was organized at about the same time :is the Woman's Mission Society, on August 18th, 1NNr ., n( , Response# Mr. Stuart Goranson, presiding. The Sermon by I)r G A Brandelle, President of the Augustana Mr. David P. Chindblom, the main speaker. Svnod Brief addresses by Mr. Albert B. Anderson, Mr. Victor L. Anthem, "Cherubim Seng" Bortnyanskv l-.riekson, and Mr. P. Martin Granstrom. n,,,,,.,-!,., iieniai ks. Vocal Solos by Mr. Archer Ballantme. Offertorv Organ numbers by Mr. Carl W. Broman. Praver A free-will offering. A social hour, with refreshments, Doxo i g y 664 (Congregation standing), after the program. Thc Genera] Rrayer Th( , P()n ,, s pr;iy( , r Hymn 358. FRIDAY, JANUARY 13 The Benediction. 8:00 P.M. — Young People's Night Postlude, "Conceit Variations" Bonnet The Luther League, the Cleaners, and thc Mission Baud cooperating. 3:30 P.M. — Jubilee Rally Service Mr. Harold T. Nelson, presiding. Prelude. "Festival Prelude on 'Kin Feste Burg'" Faulkes Rev. Herbert W. Linden, speaker. Hymn 204 (Processional. The congregation rises and joins in Pageant presenting Immanuel history, prepared by Miss singing at stanza 3). Lillian Ericsson in consultation with Mrs. Emmy Evald. The Scripture Lesson and Prayer, by Dr. Peter Peterson. A free-will offering. A social hour, with refreshments, Anthem. "Build Thee More Stately Mansions" Andrews alter the program. Remarks. Hymn 271. SECOND SUNDAY AFTER EPIPHANY, JANUARY 15 Address, by Rev. Philip G. Thelander of Batavia. Illinois. 0:30 A.M. - Sundav School with festive program Sol °- " In M * Fathers House" MacDermid Address by Mr. Samuel L. Anderson. Ml " John Pedderson, Baritone. Address, by Rev. Daniel Nystrom ol Jamestown, New iork. 10:45 A.M. — Jubilee Morning Worship Anthem, "The Heavens are Telling" from "The Creation" Haydn Prelude, "Choral Prelude on the tune' 'St. Kilda'" Noble Offertory, "A Fountain Reverie" • Fletcher Hymn 273 (Processional. The congregation rises and joins in Prayer. singing at stanza 3). Hymn 261. (The congregation standing). Opening Sentence. The Benediction, by Dr. E. G. Chinlund. The Liturgy (The Common Service). Postlude. "Sonata II. first movement" Borowski Rev. Daniel Nystrom and the pastor. A social hour and refreshments. The refreshments served. The Epistle, Romans 12: 6-16. at a nominal sum by the Home Circle. The Jubilee Program 87 8:00 P.M. — Jubilee Evensong Preludes, "Choral Prelude, 'Rejoice, Ye Pure in Heart'" Sowerby "Will o' the Wisp" Nevin "Sun rise" Grieg-Fricker Hymn W'll (Processional. The congregation rises and joins in singing at stanza 3). The Liturgy. (The Common Service Vespers). Anthem. "How Lovely is Thy Dwelling Place" Brahms Remarks. Anthems, "Jesus Friend of Sinners" Grieg "Hosanna" Christiansen The Sermon, by Dr. Peter Peterson, President of the Illinois Conference. Anthem, "Gloria" from the "Twelfth Mass" Mozart Offertory Solo, "Today, If Ye Will Hear His Voice" Rogers Mr. John Pedderson Prayer. Hymn 361. (The congregation standing). The Closing Liturgy. Postlude, "Tocatta from the V Symphony" Widor MONDAY, JANUARY 16th 7:00 P.M. — Jubilee Banquet at the Edgewater Beach Hotel Toastmaster, The Pastor. America Audience Invocation Dr. Peter Peterson Address Rev. E. K. Jonson Address Dr. Gustav A. Andreen, Pres. Augustana College Greeting Swedish Consul, Mr. Bo Ribbing Remarks Mr. Edward E. Erickson, Treasurer, Bldg. Fund. Remarks and Burning of the Mortgage (figurately) Mr. Walter A. Goranson. Doxology Audience Benediction Dr. E. G. Chinlund Singing by Mr. John Pedderson, baritone, and instrumental numbers by Miss Beulah Rosene and Mr. Carl \V. Broman. Appointed by the Congregation Anniversary Committee Rev. C. O. Bengtson, Chairman C. F. Peterson, Publication W. A. Goranson, Banquet, Publicity j Samuel L. Anderson, Publication H. J. Erickson, Publication Dr. P. Wm. Thorelius, Banquet { Leonard Anderson, Scc'y. and Pub. Sunday School Geo. H. Nelson Ladies' Aid Mrs. J. L. Porch, Jr., Banquet Woman's Mission Society, Mrs. C. O. Bengtson, Publication Immanuel Guild Lillian M. Ericsson Choir Oscar F. Johnson, Banquet Luther League Edw. Svvanson Mission Band and Gleaners. Edla Magney, Photographs Confirmation Reunion Victor L. Erickson, Publicity Men's Club Stuart Goranson Home Circle Edw. E. Erickson, Banquet PR I NT ED BY Harold O. Windahl CH I CAGO. I LL. 1 928 KW-wV'