:;;''i". ; YALE UNIVERSITY LIBRARY THE METHODIST MEMORIAL; BEING AN IMPARTIAL SKETCH OF THE LIVES AND CHARACTERS, OF THE PREACHERS, 'WHO HAVE DEPARTED THIS LIFE SINCE THE COMMENCEMENT OF THE -WORK OF GOD, AMONG THE PEOPLE CALLED METHODISTS, 1.ATE IN CONNECTION WITH THE * REV. JOHN WESLEY, DECEASED. Diawn from the most authenticSources, and disposed in alphabetical Order. Introduced with a brief Account of the STATE OF RELIGION FROM THE EARLIEST AGES, AND A CONCISE HISTORY OF METHODISM. ^ To which is added, A CHRONOLOGICAL LIST of the PREACHERS, Who aie now engaged in the same Work, , By CHARLES AT MO RE. Whose FaithfoUmi, considering the End of their Conversation, Jesus Christ, the same yesterday, and to-day, and for ever. St. Paul. According to this Time, it shall he said of Jacob and of Israel, What halh God wrought? Moses. PRINTED BY RICHARD EDWARDS, BROAD-STREET. SOID BY C. WHITFIELD, CITY-ROAD; KENT AND SON, HOLEORNJ AND W. BAYNES, PAT E R-NOSTE R-ROW, LONDON ; AND AT THB MEtHODIST CHATELS IN TOWN AND COUNTRY. 1801. YALE C-nfrnn at Stationer^' j^aU. TO , MY VENERABLE AND RESPECTED FATHERS AND BRETHREN, THE PREACHERS LATE IN CONNECTION WITH THE REV. JOHN WESLEY, DECEASED, THIS WORK IS, WITH THE GREATEST DEFERENCE, MOST RESPECTFULLY DEDICATED, BY THEIR AFFECTIONATE BROTHER AND COMPANION, IN THE KINGDOM AND PATIENCE OF JESUS CHRIST, CHARLES ATMORE. PREFACE, XT is an awful reflection, that the /far greater part of mankind has either, passed silently off the stage of this world, or has misemployed the talents which the great Lord ofthe Universe had ' intrusted to their care ; so that their names have been either iburied in oblivion, or stigmatised by reason of /their vices; and thus rendered odiou§ to posterity. And w-itfe -respect to- those who have made a figure while living, and ; have •gained the plaudit of the crowd when dead ; many of them are indebted more to the stock which bore them, or to some outward helps and advantages, than to any intiinsic worth -that was found in -themselves", or any real benefit the world derived from them. , But, on the other hand, there have in every age of theworld, existed those who have been dis tinguished by the peculiar endowments of their minds, their genuine piety, and their extensive usefulness among men ; which ' have given a, lustre to their names ia the records of timp. Yea, the God whom they "served in the Gospel of his Sppj" has given them a name, within his A3 vi PREFACE. house, and within his walls ; a name better ihan of spns and of daughters, even an everlasting name, that shall not he cut off. The Psalmist observes, that the " memory of the just is blessed ;" and that " the righteous shall be in everlasting remembrance." This un doubtedly, should be the case with righteous persons in genial, but particularly with those who have been the "Messengers of the Churches, and the Glory of Christ." The men who have not " counted their own lives dear unto them selves ;" who have sacrificed all that the world calls good or great ; in order that they might be instrumental in promoting the honour of the ^Redeemer : and the present and eternal happiness of mankind. These, while they ministered to the Church below, and " served their generation by the will of God," were dear to thousands ; and now when they rest from their labours, shall they be forgotten ? Surely they ought not. The names of such men ought to be transmitted to pos terity, that generations to come may call them blessed. , In the scriptures, honourable mention is made of the most distinguished characters, tjiat God has raised up at different periods of time, to promote his glory ; and they are exhibited to us as patterns for our faith and practice. The great Apoflle exhorts us to be followers of ihem, ns they were of Christ : and he particularly en- PREFACE. vii forces the necessity of our remembering them WHO have HAD THE RULE OVER US, AND WHO HAVE SPOKEN TO US THE WORD OP GOD. Christians of a^l denominations have esteemed the biographical accounts of holy men, next to the " li'vely oracles," to be the most valuable books in their libraries ; having witnessed the blessed effects of them, both in themselves and otheis. " There is a great advantage," says Dr. Bates, " in looking on examples ; they are more in structive than naked precepts, and more clearly convey the knowledge of our duty. A work done in our sight by another, directs better in the practice of it, is more accepta,ble, and of more powerful efficacy to reform us, than coun sel and admonition by words. In difficult pre cepts no arguments are more effectual than ex amples ; for the possibility of being conformed to them is confirmed by instances in others, and the pretence of infirmity is taken away. " The command binds us to our duty, exam ple encourages to performance. Yet the pat tern of angels, who are pure spirits, is not so influential upon us as the pattern of good men. This is more correspondent and proportionate to our present state. The light of the stars is not so useful to us, as the light of a candle that is near us. Good men, now removed by death, were nearly allied to us, they were cloathed with the same frail garment of flesh ; they had like passions ; they w-ere in the same contagious A 4 viii PREFACE. world : yet they were holy and heavenly in their affections and actions ; they lived in civil- con versation with men, and at the same time in spiritual communion with God." I thought these judicious observations of that great man, peculiarly applicable to the subject ofthe following pages. I had the honour of being united to the peo ple called Methodists, in the year 1779; from which time I reverenced the Preachers as men of God ; particularly those w^ho had " borne the burden and heat of the day :" who with grie vous sufferings paved the way for those " who haye entered into their labours." Their per sons and characters while living, were sacred to, me ; and now their memory, is precious : and I trust will remain so while life and reflection last. I have often regretted, that no proper account bas been given to the world, of those great and good men, to whom, under God, we are in debted for the religious privileges which we now enjoy : and that the present generation, even of Methodists themselves, knows but little of these men, except their names. It must manifest an unpardonable supineness, or neglect, in the opinion of those who may in future ages succeed us, should there be no record of those men, who were among the first in struments God was first pleased to use, in the revival of pure and undefiled religion in these PREFACE. ix lands. If no notice be taken of them now, their remembrance will cease, and they must inevi tably be buried in oblivion : their names will be heard of no more, till the " book of life" be opened, and they are called to shine forth in the kingdom of their Father, as the '^ brightness of the firmament, and as the stars for ever and ever!" The design of these Memoirs, is to rescue some of these excellent characters from that ob scurity into which they have fallen ; and to pre sent these striking examples of the power and prevalency of divine truth before our eyes ; that we may be animated and encouraged in our spi ritual warfare ; and may imitate their humble faith, their fervent love, and their holy zeal, in the salvation of souls. I should have been happy if some more able hand had undertaken this work ; one who had a more perfect knowledge of the men, and whose talents might enable him to do them greater justice. But as, I believe, nothing of the kind has as yet been attempted ; and having mentioned my design to several judicious friends, who have expressed their intire approbation of it, and have urged and encouraged me to pub lish this work, I presume thus to step forward. Ifthe outlines I shall give, excite a more mas terly hand, to come with a finer pencil, to perfect the portrait, I shall have my reward. I hope the persons into whose hands this little X PREFACE. work may fall, will do me the justice to believe, that though I take notice of those Preachers only who have been employed among the Me thodists late in connection with the Rev. John Wesley, that I do not therefore exclude all other Ministers from having had any part in this bles*- sed work. No, that thought is far from my heart. I have long been taught to discriminate between religion and the various appendages thereof. The former I hold to be of infinite, the latter of but small importance ; as the Spi rit of True Religion, I am well persuaded may, and does exist among those who differ in these smaller points. I therefore say, with my Divine Master, " Whosoever doth the will of my hea venly Father, the same is my brother, and sister, and mother." I have the honour of being acquainted with many pious and respectable Ministers, who dif fer from me in some opinions, and also in modes of worship ; whom, nevertheless, 1 embrace (as I believe they do me) in the arms of Christian affection. My heart is sweetly united to all such in the bonds of the Gospel, and I most cordially wish them good luck in the name of the Lord ! I regret that the materials I have as yet been enabled to collect, have not furnished me vvith more ample matter relative to some of the per sons mentioned in this work : but the candid PREFACE. xi reader will observe, this is intended but as a sketch of their lives and charadters. It may be objected by some, that these ac counts have been already published in the annual Minutes of the Conference, and in the Metho dist Magazine. I answer, some of them have ; but others have not: besides, those publicati ons are in the hands of very few. There was no notice taken in the Minutes of the Preachers who died in the work, till the year 177/ ; and even then, and for many years after, they were not published to the world. But if they had all been published in that way, it would not, I presume, preclude the necessity, or utility, of this work : which is designed to be a perpetual memorial of those men among the Methodists, who have been the grand instruments in this great work which the Lord has wrought in the earth. It may also assist and encourage the younger Preachers, and those who may succeed them to the end of time, when they behold how their fathers lived, and also how they died. I have derived peculiar advantages to my own mind from collecting these Memorials : I have beem encouraged, and confirmed in the impor fant truths of Christianity, by observing their sacred influence upon those vi^ho thus propa gated them ; and I have been thereby led more abundantly to hope, that I also shall be honoured by the God of my fathers and brethren, to " do the work of an Evangelist, and to make full xii PREFACE. proof of my ministry." I am also led to pr^y, that the same Spirit which rested so powerfully upon our departed Elijahs, may come down in a double portion upon us who remain ! May the present Methodist Preachers be all men of God, —full of faith and of the Holy Ghost ! May we spend and be spent in our divine employment ! And when we also rest from our labours, may we be succeeded in our work by those who shall be owned of God in a more abundant manner ! May the privileges we enjoy as Methodists, be sacredly preserved, and transmitted to faithful men ; and may this great work of God spread and prevail, till the kingdoms of ihis world shall become the kingdom of our Lord and of his Christ! In respect to the Chronological Table annexed to this work, it will, it is presumed, be pleasing and profitable to both Preachers and People. I have taken considerable pains in order to render it as perfect as possible ; nevertheless, it is pro bable that some errors, respecting the time of the Preachers going out to travel, may yet re main, as the Minutes themselves are ih that respect very imperfedl : but it will be easy to correct such mistakes with the pen. Such an account as this was taken in hand a " few years ago,' by my venerable friend Mr. Paw- son, but that work, a few copies excepted, was never circulated through the connection. Since that time, a great number of Preachers have been admitted, and I concluded, it \^•ould PREF AC Fi xiii be highly gratifying tb those whb wished to have the Memorial, to be informed who have thus succeeded their departed fathers and brethren^ in this great and importdnl work. The Chronological Table will tend to keep up an affectionate remembrance in the people to wards the Preachers, and in the Preachers to wards each other : and above all, to evince the • . . . spreading of that glorious work, which in its beginning was only as a grain of mustard seed> but is now become d. goodly tree ; extending its branches, hot only over Great Britain and Ire land ; but reaching to the vast continent of America, and to the West India islands. When we consider its beginning in 173g; when a few young Clergymen began to preach the doctrine of Salvation by Faith ; and now look around us, and see more than Seven Hun dred Men, (including the brethren in America) " running to and fro," that the knowledge of this divine truth may be increased: together with some thousands of Local Preachers, (and other eminent Ministers in the Establishment, and amongst the Dissenters, who, though they worship not with us, are strenuous maintainers of the same doctrines,) we may well exclaim, in the language of inspiration. What hath God wrought ! But what encouragement have we from the .consideration of these things to " rejoice in hope." Our " eyes shall see greater things than xiv PREFACE. these I" These are but the beginning of good days ! They are the drops before the shower ! The Lord's house shall be established upon the top ofthe mountains, and all nations shall flow unto it ! The Lord will give his Son, Jesus, the Heathen for his inheritance, and the uttermost parts of the earth for his possession! Ethiopia shall soon stretch forth her hands unto God! The chosen peo ple, to whom pertained the glory, and the covenants, and the giving, of the law — the Seed of Abraham, shall return, with the fvi,n ess of the Gentiles; and there shall be one fold under one Shep herd ! A gracious shower of spiritual blessings shall come down upon every nation, and KINDRED, flM^ people, tf«J TONGUE ! The zeal of the Lord of Hosts shall perfomi this ! Even so. Amen. Come Lord Jesus come quickly 1 CHARLES ATMORE. Wednesb'ury, August 17, 1801. POSTSCRIPT. VV HEN I first entered upon this work, X intended to notice those Ministers only, who had been an honour to their profession ; and whose happy deaths were the consequent issue of their holy and useful lives ; but maturely considering the subject, I concluded that by wholly omitting others, I might be justly charged with that par- fiality, which ought ever to be sacredly avoided by Biographers and Historians. 1. I observed, that the sacred Biographers had faithfully re corded the vices, as well as the virtues ; the failings as well as the excellencies, of those cha racters they have delineated ; nay, that they even particularly noticed those who had been a scandal to their holy profession, andwhos§ end, there is too much reason to fear, was destruction : the same divine pen which records the zeal of Saint Paul, and the love of Saint John ; remarks the worldly- mindedness of Demas, the fall of Saint Peter, and the miserable end of Judas Iscariot. 3. I inferred that these awful circumstances, being thus faith fully set before us, raight tend to stir up the xvi POSTSCRIPT. minds of those who are now, or who may be hereafter, employed in the Same work, to greater diligence in their high and holy calling* These things (saith the Apostle) happened unto them for ensamples : and they are written for our admo nition upon wihorn the ends ofthe world are come. Wherefore let him that thinketh he STANDETH take HEED LEST HE FALL. I once intended giving the names of the persons, and the books whence I had re ceived information respecting these Lives and Charadlers, in marginal references : but I concluded, that doing this would waste a deal of paper, and also might tend to di vert the mind of the Reader from paying due attention to the Life or Character he was perusing. The principal books I have consulted, are the Annual Minutes of ihe Conferences, the Rev. Mr. Wesley s Journals, His Life, as published by Dr. Coke and Mr. Moore, and that by Dr. Whitehead ; and the Methodist Magazine. I also embrace the opportunity of acknow ledging the kindness and attention of my bre thren, and other persons, for the information they have afforded me : but especially my friend Mr. Parson ; to whom I am greatly in debted for much information respecting several of the first race of Preachers ; whose names, but for him, would probably have been totally buried in oblivion. POSTSCRIPT. xvii 1 would also here . observe^ that when I first engaged in this undertaking, I had not the most distant idea of the work exceeding a small pam phlet. The materials, however, which I have met with, have so much increased, and the matter they contained appeared to me so im portant and interesting, that I could uot think myself justified in omitting it. These things have tended to increase the work to its present size, and had I not considerably abridged many of the accounts, it would have been much larger. I have taken uncommon pains to pre vent mistakes, yet it is probable, after all, many may remain, particularly with respect to dates. But, as to the more important part, the candid Reader will, I trust, give me credit, that to the best of my knowledge and information, I have not misrepresented, or given a false co louring to one single character in the whole work. But if any mistakes appear, or any fur ther illustration of certain characters be neces sary, and the person who discovers them, will jbave candour enough to point them out ; should a second edition be called for by the public, I hereby engage to rectify the mistakes, and to add what may appear of importance. Truth is all I wish to represent, or to contend for. In respect to the arrangement of the names of the Preachers ; I would gladly have placed them in the order of their being called to their E xvtn POSTSCRIPT. reward, : but I found this to be impracticable ; as it was impossible to ascertain, .with precision, the tiriae in which many of the first iPreacheiB died. This /bqing the case, I iConcluded ithe alphabetical plan jwould be the most eligible^ and would also prosze a considerable help to the Reader, arid assist him instantly to find any particular character ^he Wanted. INTRO DUCTION. X HERE is no subject that can come under the consideration of man, or tbat has any claim to his attention equal to that: of Religion. . It concerns eviery man, fi'om ;the Monaa:ch^to the peasant : it is of the highest importance foDeach to understand, io iexperienc£, and to practice it. . As all men, in all ages, have fbeen interested in this subject, it has pleased Him, who is tlie -.grand object of all reli^us worship, knd to whose glory ultimately ali true religion must tend, to. revlbal his mind to man, and clearly to discover his will coti-^ cerning him. That such a revelation was necessary, will be doubted by none who has any Tcnowledge of him^ self, or of man in his fallen state. The world, by its own wisdom, knew not God : this truth is not only attested by tbe Spirit of Truth, but corrobo rated by Ae experience and declarations of the wisest and best men in the heathen world ! God, therefOTe, displayed his mercy, and manifested his lov^, in affording man the means of understanding B 2 XK INTRODUCTION. his will, by giving him his word, to be a light unto his feet, and a lamp in all his paths. For a series of ages, the revelation of God was limited to a very inconsiderable part of the inha bitants of the earth : and it does not become us to inquire, why it was so ?" Even so Father, for so it seemed good in thy sight." Suffice it that we know by the most indubitable evidence, that the mind of God has been made known to holy men of old, from the foundation of the world ; and that He revealed his will to them, that they might make it known to others. - ; Honorable mention is made of Enoch, the " se venth fcoiri Adam," as a Prophet of the Lord ; and.of Noah, an eminent Preacher of Righteous ness to the old world. Abraham, the father ofthe faithful^ was certainly a Teacher of the Divine Will : for Jehovah himself says, " I know Abra- harh, that he will command his children and ho'iisehold after him, and they shall keep the way of'the.Lord." It is well known, that the heads of the patriarchal families were both Priests and Teachers. And undoubtedly in this way the peo ple were instructed in the will of God, till the institution of the Mosaic ceconomy ; when the . teachers became more numerous, and public wor ship was established by the express law ofGod. In the Jewish Church there were Prophets and Priests ; the latter were chosen from the Levites. The naraes of the most eminent among them are fftithfully registered in the sacred annals, and through these they are handed down to us. Moses, INTRODUCTION. ' xxi Aaron, Samuel, Nathan, David, Solomon, Elijah, Elisha, Isaiah, Jetemiah, Ezekiel, Daniel, and the minor Prophets, down to Malachi, (who closes the canon of the Old Testament) are all noticed, men eniinently distinguised in their day, as the acknow ledged servants of God. Malachi is supposed to have delivered his pro phecy near four hundred years before Christ ; and after him there appeared no Prophet of note in the Jewish Church, till the harbinger of the Messiah, John the Baptist, the son of Zacharias the Priest, ¦was sent to usher in the Morning Star, and to pro claim the rising of the Sun of Righteousness upon this benighted globe. The providence of God, had by .almost imper ceptible degrees, been making way for this impor tant event : the light, which at its first approach was like the dawn of the morning, had shone brighter and brighter to this perfect day ; and now the darkness, which had long enveloped the earth, fled away before this Light of the Workl ! To use the language of an elegant writer, " The East was reddened with his rising radiance, the Western hills were gilded with his streaming splendors ; the chilly regions of the North were nourished with his genial warmth, and the Southern tracts glovired with his fire." Or rather, to use the strong language of inspiration, "Thepeople who walked in darkness saw a Great Light ; they that dwelt in the land of the shadow of death, upon them hath the Light shined." B 3 xxii INTRODUCTION. For the three lafl: years of the Redeemer's so journing upon earth, he appeared on the public stage ofthe world.-^He preached his own Gospel, and thus exhibited eternal truthsf to men ! And " He spake as one having authority." His very, enemies, who sought occasion i against him, felt constrained to acknowledge, " Never man spake like this man !" He also ordained twelve AposT tleSi whom he sent to preach the kingdom ofGod; and to heal the sick. He appointed seventy others also, and sent them forth two and two, into every city and place whither he himself would come ; and having so done, he addressed himself unto them, and said, " The harvest truly is great, but the labourers are few. Pray ye therefore the Lord ofthe harvest, that he would send fprth labourers jnto his harvest." . Having thus provided for a standing ministry in the world, and having, promised his presence to be with his Apostles, and their successors to the end of the world ; and having finished the work on earth which, as the High Priest of our profession, was given him to do ; he ascended in the presence of chosen witnesses, to his Father and our Father,,- to hjs God and our God. He ascended on high, that he might fulfil the residue of his High Priestly office in hea,ven— mal^e intercession for us-hprepare mansions fpr his pepple, and obtain (or all the gift of the Holy Ghost. Previous to the ascension of our Divine Master he requested his disciples tp tarry at Jerusalem till r N T R O D U C T IO Ni xxiii he should send unto them the " pronrise of the Father," and they -uiere " endued with power from on high." In obedience to this cohimand they did so ; " and when the day of Pentecost was fully come, they were all with one accord in One place; and suddenly there came a sotmd ftlom heaven as of a rushing mighty wind, and it filled all the house where they were sitting — and they Were all filled with the Holy- Ghost, and be^n to speak with other tongues,- as the Spirit gave them utterance." This was the- most important event that attended the introduction of our holy religion into theworldj' This was that divine act which put the seal of heaven to every action of Jesus Christ, as the MediatPr ofthe new covenant ; and he was thus defclared to be the Son of God'with pdwer I The Apostles being filled with the Holy Ghostj imhiediately began to speak to the wondering crt)wd ; and Peter, who was generally tbe spokes- rrian fhr the rest, addressed them in a vefy pointed and pathetic discourse ; and such a Divine Unction accompanied the word, that three thousand souls were " pricied in their hearts/' ahd from the view they then had of their state, they exclaimed, as in the greatest agohy. Men ahd brethren what shall we do ? — /'. e, to be saved front that guilt which they felt, and irovathaf Wrath which they feared. Our Lord had informed Peter and his brethren, who were fishers by occupatiori, that "he would make them fishers B4 xxiv INTRODUCTION. of men ;" and now the word of the Lord Jesus was verified ; for on the first casting the Gospel net, this vast multitude of souls were caught therein, and were added to the number of those who believed to the saving of their souls. The Apostles and brethren went forth every where preaching the word, and signs and wonders were daily wrought irt the narae of the holy child Jesus. They were inspired with such holy zeal^ and were so indefatigable in their labours, that in the space of forty years, they carried the glad tid ings of salvation into almost every part ofthe then known world. " Their sound went into all the earth, and their words tothe end of the world !" It would far exceed my limits to enter fully, or minutely, into the state of the Church of Christ, from that period to the commencement of the revival of religion, begun and carried on by the subjects of these memoirs. Suffice it to say, that even in the most corrupt and dark ages of the world, God had his chosen witnesses (though sometimes few in number), and a succession of men " endued with pow^er from on high," have been raised up to bear His name before the peo ple, and to proclaim " peace on earth, and good will to men." Our own countryman, WickUffe, was a burning and shining light in his day, and may be consi dered as the morning star of the Reformation. John Huss, and Jerome of Prague, who were en lightened by the writings of WickUffe, were bold defenders of the " truth as it is in Jesus ;" and INTRODUCTION. xxv were crowned with martyrdom for the word of God, and the testimony which they held. Their successors on the continent, Luther, Melancthon, Calvin, Zuinglius, &c. were the blessed means of opposing the errors of Popery, and of propagating Divine Truth ; and through them, many in this kingdom received the same grace, and became zealous for the same precious faith. Our worthy and venerable Reformers, Cranmer^ Latimer, Ridley, and a cloud of holy witnesses, were raised up of God in this land, to testify his truth to mankind. After these blessed men were called to seal the truth with their blood, there vvas a general decay in Religion, arid the love of many waxed cold : till it pleased God again to revive it by the ministry of the Quakers and Pu ritans, in what is generally called, the Puritanic Age ; because the most pious people in the land were termed Puritans. It is certain, at that pe riod, " pure and undefiled religion" was under stood, experienced, and practised by thousands in this nation ; for when theday of trial came, ther& was found no less than two thousand Ministers in the Establishment, who submitted to fines and imprisonments, rather than injure their consci ences, and sin against God ! If there were so many faithful shepherds, surely the numbers of their fiocksj and of the true sheep of Christ among them, must have been very great. From this time, till the happy period recorded in the foUowing pages. Religion hid her beau- B 5 xxvi INTRODUCTION. teous face, and was confined to a few poor, desti tute followers of Christ, (Quakers and Puritans) who met on the mountains, or in cellars, and were even there pursued' by those human beasts> or devils^ the abettors of persecution. It is an undeniable fact, that from that black Bartholoriiew's-day, in l662y to the commence ment of the eighteenth century. Religion in this country was at a very low ebb. The power ofit, except in a very few instancesj was denied, and even the form but little attended to; The impor tant doctrines of the Gospel were almost wholly lost sight of, and a system of heathen morality substituted in the room of the doctrine of justifi cation by faith, and regeneration' by the Spirit 1 "The godly man had ceased,, and 'the faithful failed from among the children of men." There was indeed a Beveridge^ a Henry, a Watts, and a Doddridge, and a few others, both in the Estab lished Church, and among the Dissenters, Who were men of God, and whose praise is in all the Churches. But, nevertheless, ignorance^ profane ness, and infidelity generally prevailed,, and wick edness overspread the land like a flood. Scepti cism and infidelity were so prevalent,; andthe ene mies of the Christiari Revelation, and friends of Deism, so greatly increased, and' were become so bold and daring in their attempts to propagate their principles in the University, that they roused the attention of the Vice-Chancellor, and the heads of Hpuses ! INTRODUCTION. xxvii That eminently holy and blessed man Dr. Watts, justly and feelingly laraented the decay of piety in his day. He says, in the preface to the first volume of his Sermons, " Our fathers- talked much of pious experience, and have left their writings of the same strain behind them : they were surrounded with converts, and helped to fill heaven apace, for God was with them. — But as to the savour of piety and inward religion ; as to spiritual mindedness, and zeal- for God, and the good of souls ; as to the spirit and power of evau'- gelical ministrations, we may all complain, tbe glory is .departed from our Israel." It has often been pbserved, that the- darkest part of the' night immediately precedes- the break ing forth of tfie light of the morning ; and as in the natural, so it has frequently been in the spi ritual world. In this time of darkness ahd gloomi-r ness; in- this day of clouds and thick darkness, did God remember this nation in mercy, and raised up that great Luminaiy of the Christian world, the Rev. John Wesley, whoji under God, was the father and founder of M^Sthodism. This great man was the son of the Rev. Samuel Wesley, Rector of Epworfhy in Lincolnshire. A gentleman, though < very respectable for learning, and conspicuous for piety, yet not of large fortune, or powerful connections. Mr. John Wesley was born June 17th, O. S. 1703 ; and in the year 1720, he entered a Studehtin Christ-Church Col lege, Oxf ordi Hewas spon noticed' in the Uni- xxviii INTRODUCTION. versity as a man of extraordinary abilities. He took his degree of Bachelor of Arts, at an early age ; and having been ordained Deacon in 1 725, was elected Fellow 'of Lincoln College' iri 1726. In the follp#ihg year he tPokhis degree of Master of Arts; arid on September 22, 1728, was or dained Priest. But what rendered Mr. Wesley more conspicu ous in the University, was his uncommon serious- ¦' ness, and exerriplary conduct. In 1720, Mr. Wesley himself says, " My brother and Treading the Bible, saw inward and outward holiness there in ; followed after it, and incited others so to do." Their labours were not in 'vain ; for a few young gentlemen soon united With thera, and they fre quently met together in order to help each other to " work out their salvation with fear and trem bling." Their assembling together after this - manner, their receiving the sacrament every Lord's day, and their method of spending time, procured them the appellation oi Methodists. Mr. Wesley being the senior brother, he was supposed to be the best qualified, and therefore the whole ma nagement of the society (which consisted at first oi four, then of six, and afterwards of eight per sons) devolved upon him ; and to him they looked up as to a father, for direction in their studies and in the things which belonged to their ever lasting peace. : In November 1729, the society at O.v/or^ con sisted of the following gentlemen : Mr. John and INTRO DUCT I ONi xxix Charles Wfisky, Mr. Richard ^Mdrgan, .and Mr. Kir'kman. In 1733, they were joined, by Mr. Benjamin Ingham, and Mr. 'Broughton ; and also in April, the same year,, by Mr. Clayton, and two or three of his pupils : about the same time Mr. James Her'Qey, pupil to Mr. John Wesley, joined them ; ^nd shortly after Mr. George Whitefield. These gentlemen were all Collegians, and are to be considered as \he, first Methodists. In the year 1 735, Mr. WesUyi for ih,e first timCj preached extempore, in All-hallows' Church, Lom bard-street, London : but it was not, till the year 1737, that he saw, " holiness comes by faith, and that men are justified before they are sanctified." 'Mr. Wesley was so filled with; zeal for the ho nour of God, and the good of souls, :that he ha zarded the dangers of the ocean, and. voluntarily- sustained the hardships pf a fpreign , climate in order to save souls from eternal death : as did also his brpther Charles Wesley, and their coadjutor in this blessed cause, the Rev. George Whitefield, whose labours in the vineyard were abundant. In 1735, ; Mr. Wesley vvent to Georgia, where he formed a small society. Here also, as well as on his passage, he became acquainted ; with the Moravian brethren, who taught him the way of faith more perfectly. He returned tp England in Feb. 1738, and in stantly repaired to his beloved Oxford, where he had then seripus thoughts of spending the residue ofhis ' .days ! But God designed him for a larger sphere xxx I N T R O D UX3 T I O N. of usefulness below, and for a brighter crown of glory above ! May 1st, 1738, Mr. Wesley, and some Mora vians, formed themselves into a society, whieh met in Fetter-lane, London. In the month of June he paid a visit to tbe Brethren at Hemhutb, in Germany ; and returned to England again in 'Sep* tember followi'Hg. Mr. Wesley had hitherto preached only in the Churdies, and rigidly observed all the rites and ceremonies ofthe Church ; even the very Rubrick of the Common-prayer was sacred to him, and he observed it with the utmost firmness and punc-* tuality. He was so extremely tenacious of eveiy point, relating tP decfency and order, that he says himself, " I should have thought the saving of souls almost a sin, if it had not been done in a Church !" What less than Almighty p6wer could conquer prejudices like these ! Mr. Wesley had strenuously maintained the new doctrine (as it was then called) of Salvation by Faith, wherever he preached ; but though this divine truth was so well suited to the state of fallen man, and though mahy did embrace it, folding it to be the " power of God unto salva tion ;" yet many others, especially among the higher orders of society, were offended, and Mr. Wesley was soon told at most of the churches, " Sir, you must preach here no more." Early in the year 1739, Mr. Whitefield went down to Bristol, and iri that city first began to INTRODUCTION. xxxi preach in the open air ! Mr. #^j% continued his labours in Lmdon and 'Oxford alternately, and oc^ casionally in the neighbouring .places, without any intention of alteririgJjis usual manner of pro«- ceeding. Butiin the month df March he received a letter-from Mr. Jf^itefi^dd, pressirighim to come to ^rif^o/ without delay, and to share with him in his labqitur and in rhis joy, Mr. iWes'ky was ,not at all forward :to comply with (this request. He apr peared at a fuH stand : helkncw not what to , do 3 A dispensation of the Gospel was .committed to him ; the churches were shut agai^nst hini ; he saw the people perishing for lack of knowledge ; the regular shepherds ih general, dared not for the flock ; the word of the Lord was with him as a fire in his bones ; and therefore at last, though he was wOTmly opposed by his brother Charles, and others, he resolutely broke through all his pre judices and prepossessions, and freely gave him self up to do the work in that way, which he be lieved the Lord required at his hands. Ori April 2, 1739, he first went out into the highways -and hedges to compel sinners to come to the marriage supper of the Lamb l This new method of preaching, as raight bfe expected, exposed Mr. Wesley, and aii his bre thren, who foHowed his example, to the scoffs and ridicule ofthe giddy multitude : and an enor mous load of calumny and reproach were poured upon them from every quarter. They had to en counter the very" beasts of the people," and their xxxii INTRODUCTION. lives were frequently in imminent dagger from lawless mobs. They saw, they felt, however, that God was with them : the word which they thus preached was attended with power. Many of the most profligate and abandoned of mankind be came reformed, and were *' renewed in the spirit of their minds." The effects which were pro duced by their preaching, were to them, incon trovertible evidences of the approbation of God: they therefore j/oo^ in the midst of all assaults; " as an iron pillar strong, " And stedfast as a wall of brass !" They pressed into every open door ; and when the churches were denied them, or could not. contain the multitudes that attended, they went out and preached that men should repent, in Moorfields, on Kennington Common, and wherever an oppor tunity presented itself of holding forth the word of life! The souls that were deeply affected under their ministry, came, as might be expected, to them for advice. In the latter end of the year 1 7 39, Mr. Wesley says, " Eight or ten persons came to me in London, who appeared to be deeply convinced of sin, and groaning for redemption." This may be considered as the riseoi the Methodist Society. As their .numbers increased daily, Mr. Wesley found it impossible tp give them advice separately, and therefore desired them to come together on a Thursday evening. But he soon fpund hiraself INTRODUCTION. xxxiii inadequate to the task alone, and some circumstan ces o£ a temporal nature occurring at Bristol, gave rise to the division of the Society into classes, which consisted of twelve or fifteen persons : one of whom was called the Leader, and appointed to watch over the rest. As the winter approached, the weather would not permit them any longer to meet in the open air.' A convenient building, therefore, near Moor fields, in London, being proposed to Mr. Wesley, he gladly embraced it. It had been a Foundery for the King's Cannon ; and it was soon fitted up with benches, &c. for the accommodation of the hearers. The men and women sat apart as in the primitive churches. In Bristol^ Mr. Wesley erec ted a Preaching-house, which was the first Chapel the Methodists ¦ ever built. The first stone was laid May 12, 1739 ; and in order to avoid the appearance of dissenting from the Church of Eng land, -it was called the New-Room. About two yf ars after, he erected a building in Newcastle- upon-Tyne, which he called the Orphan-House, be cause he originally designed to support orphans and widows therein ; and for some years his design was fully carried into execution. Mr. Wesley, and his brother Charles, who was also zealously affected in this good cause, pro secuted their labours in the midst of the, greatest hardships, and most grievous sufferings. They visited various parts of the kingdom, and whercr- ever they preached, the word was owned of God, scxxiv INTRODUCTION. and Societies wet^iformedi The harvest was truly .'gr§at, but the labourers were very few ; they therefore prayed the Xiord of the harvest, that ihe would iSend forth mpre labourers into the hafvest. Ih this they were heard and anSW to ^esk. to these lost siririers of their dreadful state; of the gracious intentions of God in with a few exceptions, continued to this day. All the Lay-preachers looked up to Mr. Weslty as the father of the fariiily, and "xkeie directed by him in the work. He appointed each Piieacher his place from tihie to tiriie, as eisdgehces re quired. As the number of Societiesiahd Preachers increased, it became necessary for the preserva tion of order, and tb prevent thfeir obtruding upon each pther in their labPurs, to appoint each Preacher his proper station, and to fix its bounds ; these limits were first called ^oakds, then Or- cuits ', and the number of Preachers in them werfr according to the existing circumstances. As it was impossible- for. Mr. Wesley to super intend all the Societies hiraself, he saw it expe dient Jo appoint one P];eacher in each circuit tb' assist him in this work, and that Preacher was. INTRODUCTION. .xxxix in consequence of his office, called the As- siitant. The work continuing to increase on Mr. Wesley's hands, and believing that in a multitude of coun sellors there is safety, he saw it necessary to con verse with certain of the Preachers respecting the work in which they were engaged. He accord ingly desired the Preachers to rrieet him ; which meeting was afterward called t'ne Conference. The first meeting was held in London, June 25, 1 744. Most of the priraitive Methodist Preachers, like their predecessors, the first Ministers of the Gos- pelyjwere plain men, called of God, from their difierent secular avocations, to take upon them this office and ministry. Some of them were evi dently men of strong parts, possessed of sound judgment, and of a quick understanding in the fdar-of the Jjord. Few of them had enjoyed the advantages of a-liberal education ; but being satis- ; fied of their call from God, and burning with holy zeal for his ^ory, they went forth, in his strength, making mention ofhis righteousness, and his only. They siraply and affectionately related to their congregations the iraportant truths which they had been taught from the scriptures, and which they had happily experienced in their own souls — "not in the wisdom which this world teacheth, but in the de monstration of the Spirit and with power." And the Lord bore testimony to the word ofhis servants,- and wherever they preached> signs and wonders were •wrought in the name of tie holy Jesus. Thus did 04 xl INTRODUCTION. this great work begin, and thus did it mightily grow and prevail, till it has spread through and covered every part of this land r - . Before I conclude, I, would beg leave to observe, thatit is impossible for these Preachers to have been influenced by any other motive than the glory ofGod, and the advancement ofhis kingdom araong men. Mr. ^gj/ey gefierally told thena, before they engaged in the work : : "To be a Me thodist Preacher, is not the Way to Ease, Honor, Pleasure, dr Profit ; it is a life of much labour and reproach. They often fare hard, often are in want. They are liable to be stoned, beaten, and abused in various ways. Consider this before you engage in so uncomfortable away of life." Most of the Preachers, at ihat time, found Mr.. Wesley s words true. Their labours were intense ; their accommodations and provisions jn general mean ; and they had frequently to contend with the outcasts of men ; arid were sometimes abused in a manner too shocking to relate ! They cheerfully, however, sacrificed ease, honor, and worldly gain ; and with the Apostle, counted not their own lives dear unto themselves, so that they might but firash- their course with joy, andthe ministry which they had received. My reasPns for introducing these Memoirs, with this brief sketch of the State of Religion, and the honored instruments the Lord has made use of in promoting his glory in the world; are first, to shew the peculiar care of God over his Church INTRODUCTION. xli and Peopk, in thus raising up a succession of men frohi time to time, to preserve his truth inviolate, and to perpetuate it to posterity. Secondly, To convince the infidels (if these pages should be pe rused by sudi) that: in the darkest and most dege- ' nerate'ages which the world has known, God has had his witnesses, (though sometimes very incon siderable in number) who have faithfully, and in variably testified, that the deeds ofthe men of this world are evil. Thirdly, To make the people called Methodists, especially, sensible of their pri vileges ; and to afford them the means of knowing the rock whence they were hewn, and the hole of the pit whence they were digged. That they also may remember the honored instrument first called of God, and see how the Lord hlessed him, and increased him. And that they may discover the different steps by which he was led to adopt those various plans which have so wonderfully conduced to their prosperity, both as individuals and as a people. '; . The history of Methodism is but little known, even to the present generation of Methodists them selves. I am happy to find such a history has been recently published, by Mr. William Myles. But as I had written the Introduction some time before I saw his, and as mine is only a sketch of what he enters raore fully into ; I concluded that what I had written, might still be pleasing and useful to those into whose hands these Memorials might fall. I have aimed at brevity, and perspicuity, xlii INTRODUCTION. throughout the whole. If the people I have the honor to be connected with (as it is principally for them I write) are pleased and profited;, and the great Head of the ,C.^ttre*5'' glorified and exalted, ttiy highest ambition will be gratified ; and all that is within me shall say. Not unto me, not unto ME, BUT UNTO TttY NAMEi O GoD, BE ALL THE PR.AISE FOR EVER AND EVER. AmEN. 43 THE METHOBIST MEMOMAi, WILLIAM BAINES. JrlE was for some time master of .Kingswood School, near Bristol : but he afterwards probured ordination from the late friendly Bishop of Bath and Wells ; and for several years he preached at two or three churches in the neighbourhood of Bristol. Mr. Wesley then invited him to London, to assist him as a Curate in his Chapels there, In this office he continued for some time : his minis terial talents were not great^ but he was gerierally esteemed a very sensible and pious man. In the time of the late American war, he suffered his mind to be too-iriuch occupied with the polities of the day ; but the days of his pilgrimage were soon' ended, for on Dec. 27, 1 777, the, Lord was pleased, by a violent fever, to take him to that world, where "No horrid alarm of war«»» ShaU break his eternal repose." 44 METHODIST JAMES* BARRY. He was for many years a faithful labourer in his Lord's vineyard ; and as he laboured much, so he suffered much, but with unwearied patience. In his death , he suffered nothing,, stealing quietly ,away. But his end was peace, quietness, and assu rance for ever .'-He died at Gainsborough, in Lin colnshire, in the year 1783. BENJAMIN BE A NLA ND. • He was raised up as a Preacher among the Methodists when the work was in its infancy ; and consequently, he was called to endure grievous sufferings for the truth's sake. He had many nar row escapes for |iis life, and many woriderfvil deli verances ; but he had at that time, such firm confidence in God, that the wicked were never perraitted to do hini any harra. He was a very- sensible man, and possessed of uncoriraion minis terial gifts, so that he was a raost delightful Preacher ; both acceptable and useful. He conti nued for some time a Local-preacher, ahd at last, being strongly solicited to give hiipself up wholly to the work of the rninistry, he yielded, and com menced an itinerant. In those days there was no settled provision made for the Preachers,, but when they wanted any Jhing, they mad^ application to the Stewards memorial. 45 •of the Circuit for a supply of their wants. This method was not pleasing to Mr. Beanland, and consequently, when he had nearly worn out the clothes with which he set out, he would not con descend to ask for more, and made this a pretext for leaving the worb ; he therefore returned home again, saying, " sooner than he would be damped for debt, he would workhard, and thus provide him self with what he wanted." It ceftainly was wrori^ fdr the people, among whom he laboured, te per mit this man of God (for such he then was), to fall into suph a temptation ; as the people ought at all times to anticipate the necessities of those'who are thus labouring for their good! Reason dictates, that the labourer is worthy ofhisl^re, and the Lord of the vineyard hath ordained, that they who" preaFh the gospel shoulddive of the' gospel. Ifthe Ministers of. the sanctuary minister to the people spiritual things, it surely becbmes them to whom they thus minister, to give them what is necessary of their carnal things. • Though the consideration qi these things 'may ten^ greatly to extenuate the' fault of Mr. Beanland in leaving the work, yet it does not altogether free him from the guilt ; he .ought to have recollected fhat the God whom he was serving in the Gospel o^ his Son, had said, ' Trust in the Lord and do good, dwell in the land, and verily, thou shalt be fed. It is evident, however, from the sequel, that the thing which he had done .greatly, displeased the Lord, and that which he so much feared, and which by-huraan prudence-he 46 METHODIST endeavoured to prevent, came awfully upon him : for after all his industry, and economy,, he was actually cast into prison for debt! He lived for many years afterwards, in a state of extreme po verty and distress ; and what is still worse, there is too much reason to fear that he also became vain in his imagination, measured back again his steps to earth ; and lost that sweet savour of reli gion which he had once so happily enjoyed.* It is reraarkable, that he frequently attempted to rife, and shake himself from the dust; that he often endeavoured to recover his ministerial gi^s ; but, that God, whom he had so greatly dishonoured, and whose Spirit he had so deeply grieved, would not permit this ; and he ended his days, very sud denly, in great obscurity : a monument of the just displeasure of Almighty God against those,* who, for want of confidence in Him, desert the path of duty, and wander out ofthe way of understanding. THOMAS BEARD. He was among the first Lay-preachers. Mr. Wesley gives the following brief account of him; and though it is all I can collect, it is certainly worthy of note. He was a quiet and peaceable man, who was torn from his wi-fe and children, and sent for a soldier : that is, banished- from all that was near and dear to him, and constrained to dwell araong lions, for no other crime, real or pre- M E M O R I,A L. 47 tended, than that of calling sinners to repentance. But his soul was in nothing terrified by his adver saries. Yet the body after a while sunk under its burden. He was lodged in the hospital at New castle-upon-Tyne, where he praised God continu ally. His fever increasing, he was let blood ; his arm festered, mortified, and in the end was am putated. Ta^O' or three days after this, God gra ciously signed his dischargcj and called him up to his eternal throne, in the year 1774. " Servant of God well done! "Well has thou fought *' The better fight ; -who single hast maintain'd " Against revolted mnkitddes the cause " Of God, in v/ord, rtightier than -they in arms." Mr. Hopper in a letter to me, dated Sept. %, - ISOO, makes honorable mention of Mr. Beard, and says, " he died a martyr, &.t~Newcasfle-upon- Tyne." The following lineis were written by the Rev. Charles Wesley,^ as a poetic tribute to his memory. 1. SOLDIER of Christ, adieu.! Thy conflicts here arepast, Thy Lord hath brought thee through. And giv'n the crown at last ; Rejoice to wear the glorious prize. Rejoice with God in paradise. e. There all thy sufFerings'cease, There all thy griefs art o'6r, IBkie. prisoner is at peace, The mourner v^eeps no more ; From man's oppressive tyranny Thou liv'st, tbou liv'st for ever free. 48 METHODIST g. Torn from thy friends Ijelow, In banishment severe, A man of strife and wo. No more thou wander'st here, Join'd to thy better friends above. At rest in thy Redeemer's love. 4. No longer now constrain'd With human fiends to dwell. To see their evil, pain'd, > Their blasphemies to feel ; Angels and Sainls thy comrades are. And all adore the Saviour there. 5.,,Thou .canst not there bemoan, Thy friends or country's loss. Through sore oppression groan, Or faint beneath the cross. The joy 'hath swallow'd up the pain, , And death is thy eternal gain. 6. What hath their malice done, Who hurried hence thy joul ! When half thy race was run. They push'd thee to the goal, Sent to the souls supremely blest. And drove thee to thy earlier rest. 7. Thoa out of great distress. To thy reward art past, Triumphant happiness, And joys that always last ; Thanks be to God, who set tllee free, And* gave the final victory. MEMORIAL. 49 8. Thy victory we share, Thy glorious joy we feel. Parted in flesh we are. But join'd in spirit still : And still we on our brethren call, To praise the common Lord of all. g. Not for your needless aid. Not for your useful pray'rs, (Jesus for us hath pray'd. And all our burthens bears) Yet still on you we call and cry, Extol the Lord of earth and sky. 10. Then let us still maintain Our fellowship divine. And till we meet again In Jesu's praises join ; Thus, till we all your raptures know, SingjyoM above, and wt below. JOHN BENNET. He began his itinerant labours in theGospelj in the year 1747. He possessed considerable minis terial abilities ; and was a raost indefatigable and successful labourer in the vineyard, especially in Derbyshire, Lancashire, and Cheshire, for several years. By the following letter we may form some judgment of what his labours were about the year 1750 ; "Many doors," sayS he, " are opened for preaching in these parts, but cannot be supplied for want of Preachers.— My circuit is one hundred D 50 METHODIST and fifty miles in two weeks ; during which time, I preach publicly thirty-four times, besides meeting the Societies, and visiting the sick, &c." Mr. Bennefs extraordinary labours were attended with an uncommon blessing, and he was instrumental in raising several Societies in Lancashire, before Mr. Wesley had visited that part of the kingdom. By the postscript of a letter, which he wrote to Mr. Wesley, in March, 1747, I presume that he had been wavering in his mind respecting the con troverted points : for he says, " I must confess, that I lately looked upon man as a mere machine : and whoever considers man as such, cannot possir bly escape falling into the doctrine of Reprobation and Election. I looked upon man in this light from reading some authors ; which has caused me many an uneasy hour: I wish all my young brethren may escape this place of torment. Unguarded ex pressions which we have used in our exhortations, have given rise to the Calvinistic doctrine, as also to Antinomianism." In a few years after this, Mr. Bennet, however, embraced this very system which he at the above period, so much deprecated. - So mutable a crea ture is man \ On the 26th of December, 1752, he separated from Mr. Wesley s connection, and took a considerable part of the Society at Bolton-le- moors, in Lancashire, along with him. He called Mr. Wesley a Pope, and charged him with -pxeach^ in^ Popery! He also charged him with denying the perseverance ofthe saints, and teaching sinless MEMORIAL. 61 perfection. The two former charges were utterly false ; the two latter misrepresented. Mr. Wesley taught, that a believer might, though he need nof, fall from grace : hie also exhorted believers to go on to perfection-^^^at is, aS he explained it, to love God with all their heart ; but this he terrhed Christian, not sinless perfection. Mr. Bennet was Pastor of an Independent con-' gregation at Bolton, for several years. I am in formed he suffered much previous to his death, by a painful disorder, which by some was termed the leprosy. I am not in possession of the circum stances which accompanied the close of his life ; but there was, I learn, reason to conclude, that he died in peaces and was united to the Church of the first born, whose names are written in heaven. ABRAHAM BISHOP. He was a native ofthe Isle of Jersey. He began' his itinerant labours in the province of Nova Scotia, and New Brunswick ; and at the Conference 1703, was appointed for Grenada, in the West Indies ; where he concluded his labours, and finished his course. He was deeply devoted to God : and in the judgment of most who knew him, was sup*- posed to be one of the holiest yoUhg men on earth. He lived continually within the vail, and his soul uninterruptedly longed for the salvation of sinners. He was instant in season, and out of season ; an use-' D2 t 62, METHODIST fill Preacher all thp day' long, without the least breach of modesty or decorum. He preached well, both in French and English. In the same letter, of which two-thirds were written with his own hand, in the most lively and animating manner, an account was transmitted of his death, by the Rev. Mr. Dent, Rector of St. George s, Grenada, who loved him as his own child. He fell a sacri fice to the yellow fever, which at that time pre vailed in the "West India islands. The following are the particular circurastances that attended his happy and triumphant exit. " On the llth of June, 1793, Mr. Bishop was so well as to be able to read prayers for the Rev. Mr. Dent, but complained when he went home of a pain in his head, and ate very little that day. In the evening he had a fever, which was appre hended to be of a malignant nature. Mr. Bishop, though not conscious of the violence of his dis order, said to one of his friends, " I am ready to go to heaven." He earnestly exhorted all who came near him ; appeared entirely dead to the world, and had a glorious prospect of a blessed eternity. His disorder continuing to increase, it was thought expedient to have a consultation of physicians ; accordingly two more ofthe most emi nent of the faculty were called in, but it was not in the power of medicines to afford him any relief. His work was finished on earth, and on the 16th of June, the Lord was pleased to receive his de parting spirit. MEMORIAL. 53 RICHARD BLACKWELL. This excellent man, began his public labours about the year 1766. He possessed considerable talents for the ministr}', and was wise above his years. He was wholly devoted to God, and an example to the flock. He was serious, spiritual, and heavenly in all his conversation ; preaching in season and out of season ; out of the pulpit, as well as in it. But that Divine Being, whose ways are past finding out, was pleased to call him away to a better country, in the very flower of his years — ^before he had reached the noon of life. After travelling two or three years, he caught a iever at Aberdeen ; and though in a kind of deli rium, he rose from his bed, and preached a very useful sermon in the chapel, to the admiration of all present. This was undoubtedly an imprudent step, and ought to have been prevented, if possi ble, by his friends ; for it increased the fever to such a degree, that he died in a iew days \ But his end was glorious ! He went to God full of failh and the Holy Ghost Many of the Ministers, and Gentlemen of the city oi Aberdeen, conferred great honour upon this young man at his death, and at tended his funeral ; while one of thera, a gentle man of considerable respectability, requested that his remains might be interred in his family vault. The following are the particular circumstances of Mr. BlackweWs death. d3 54 METHODIST Mr. Richard Blackwell weht to the joy of his Lord, Deceraber 27th, 1767. He was only con fined to his room one week. On Sunday the 13th he preached at five in the evening, to a crowded audience, from the words oi David to his son Solo mon : Arise and be doing, and the Lord be with you : and indeed it was a farewell sermon ; and will be reraerabered by many for their good. He was not able to meet the Society ; but, nevertheless, as he had caught cold, his indisposition was but little thought of. He continued very poorly till Thurs day, when he had great distress, both of body and, mind, occasioned by the buffetings of Satan. On Friday, he was afraid he should lose the use of his reason ; and early on Saturday morning, he was seized with a delirium, which continued till three o'clock on Monday morning ;' during which time he never closed his eyes till a little before he expired. At intervals he spoke, of the glory and majesty of Jehovah, and of the things of God in general, with great delight; and died happy in the Lord. ANDREW BLAIR. This erainently useful raan, was born in the North oi Ireland, about the year 1748. In early life he discovered a strong inclination to reading and study : he preferred conversing with books to all other gratifications ; and thought nothing too memorial. 55 much that he could do to procure a variety of them. His early thirst for, and acquisition of knowledge, enabled him, on his becoming religi ous, to be soon capable of administering tbe word of life. Those who knew him from the beginning ofhis Christian course, esteemed and loved him much for his close walking with God, and his great faithfulness in the work of the ministry. It is said that he never lost the affection of his first friends, which was a strong proof of the consistency of his conduct. In the year 1 76s, he first heard the Methodists preach ; and in 1771, he was brought to a saving acquaintance with God, and received the truth as it is in Jesus. He soon began to tell of the loving kindness of the Lord ; and to declare tbose truths to others, which he had found to be the power of God to the salvation of his own soul. In this work he met with considerable encouragement, and his labours were abundantly blest. He was received upon trial, at the Conference in 1778, and was every where received by the people with the warmest affection, and regarded as an eminent messenger of the living God. He had a more than ordinary knowledge of men and things, and could trace the human heart in its various turnings and windings ; and therefore was well calculated to detect those who had not the root of the matter in them. In conversation, he was a pattern of ease, mo- D 4 56 METHODIST desty, and good sense ; and all his conversations were directed to the glory of God, and to the edi fication of souls. His public discourses were well digested, solid, and lively; and were generally attended with a divine unction. Many in diffe rent parts of Great Britain and Ireland, felt the power of his word, and acknowledged hira as their father in the Gospel. He was raighty in prayer i it was evident to all who heard him^ that he possessed the spirit of this duty in an uncoraraon degree, and that he dwelt as in the secret of the divine presence. The last Conference he attended, was at Lon don, in 17Q2 ; and on his return frora thence to his native country, he enjoyed a good state of health ; and there was a prospect of his being con tinued a blessing to the Church for many years. But in a few weeks his health began to decline, and there appeared evident symptoras of a dropsy. The physician advised a trial of the Bath waters ; and for that purpose he carae into England : but after an unsuccessful trial of several weeks, he re turned to Dublin, in the middle of December, where he was affectionately received by Mr. Arthur J^eene, who treated him as his own son. After his return to Ireland, there appeared some pleasing syraptoras of his recovery, but he soon relapsed, and his sufferings became very great. Patience, however, had its perfect work, and all his conversation was such as became a messenger of God on the brink of eternity. With all the .'^o- MEMORIAL. 57 leranity of a dying man, he said, " I entered upon the ministry under a conviction that it was my duty to do all the good 1 could. I had a zeal for the glory of God ; but neither on this, nor on any other thing I have done do I rely, but solely on the merits of Jesus !" He then lifted up his voice and said, " How long Lord do thy chariot wheels de lay — come quickly to ray waiting soul." At ano ther tirae he said, " It appears mysterious to me, that I should be cut off in the midst of my days, especially, when I think of my dear wife and four helpless babes ; but God knows why it is so, and that is enough for me. I know he stands in np need of me : I should be vain if I thought he did. I believe he made some use of me, but he can raise up thousands, and make them more useful than I have been." He lay in one position for about ten weeks, with all the meekness of a man whose heart was in hea ven. His last night was a very restless one : in the morning, he said^ his left leg was pained as if in a fire, but added, " It will soon be over." And so it proved, for at twelve o'clock on Monday, April Sth, 1793, he breathed forth his happy spirit into His hands, who had redeemed him unto himself with his own blood. His last words were, *' Let THE NAME OF THE LoRD BE MAGNIFIED-^ PLORY BE TO GoD. AmEN." 58 METHODIST RICHARD BOARDMAN. He was a man of great piety, of an amiable dis position, and possessed of a strong understanding. He was one of the first regular Methodist Preach ers, who went to preach the Gospel on the con tinent of Araerica. He went thither with Mr. Pilmore, in the year 1779- M^"- Boardman was greatly beloved, and universally respected by the people wherever his lot was cast. His ministerial labours were much owned of God, both in Europe and America. He finished his course, by an apo plectic fit, at Cork, in Ireland. The following are the circumstances which attended the death of this man of God. Sunday, Sept. 29, 1782, Mr. Boardman having been eleven days in Cork, was going out to dinner; as he was walking, he was suddenly struck blind, so that he could not find his way, till one of our friends met him, and took him by the hand. Soon after he seemed to recover himself, and sat down to dinner. But quickly after he had a fit which deprived him both of his speech and understand ing. A physician was called in, who apprehended there was no iraraediate danger. Monday he seemed to be perfectly well, and preached both that and the following evenings. His mind was calm and serene, and no way anxious about either life or death. On Friday morning he was present at the Intercession, and was observed to pray with an uncoraraon degree of freedom and power. MEMORIAL. 59 At three o'clock, he went out to dine, but as soon as he came into the house, he sunk down insensible. He was then conducted back in a car riage to his own house, and about nine o'clock in the evening, he expired in the arms of two of his brethren, and in the presence of many of his friends, who commended him to God with sorrow ful hearts, and strearaing eyes. The Sunday before his death, he preached from. Though he slay me, yet will I trust in him. It was a very solemn meeting; and a reverential awe filled the hearts of the congregation. In his last prayer, at the Intercession on Friday, he prayed fervently for the people, and begged, that if this was to be their last meeting on earth, they might have a happy meeting in the realms of light. It is re markable, that when he was leaving Limerick, he told Mrs. Boardman, that he should die in Cork ! But this was no concern to hira, as he knew for him to live was Christ, and to die eternal gain. To him sudden death, was sudden glory ! But how necessary for us to have our loins girded, and our lamps burning, that, if the Bridegroom should come at midnight, or at cock-crowing, we may be found ready I The following remarkable interposition of Di vine Providence in favour of this raan of God, is certainly worthy a place in these memoirs. It comes from a person of respectability and veracity, and was related to him by Mr. Boardman him self. 60 METHODIST I preached (says Mr. Boardman) one evening at Mould, in Flintshire, and next morning set out for Park-Gate. After riding some miles, I asked a man if I was on my road to that place : he answer ed, " Yes, but you will have some sands to go over, and unless you ride very fast, you will be in dan ger of being enclosed by the tide." It then began to snow to such a degree that I could scarcely see a step of my way,' and my mare being with foal, prevented my riding so fast as I otherwise should have done. I got to the sands, and pursued my journey over them for some time ; but the tide then came in and surrounded rae on every side, so that I could neither proceed nor return back ; and to ascend the perpendicular rocks was impossible. In this situation I comraended my soul to God, not having the least expectation of escaping death. In a little time I perceived two men running down a hill on the other side of the water, and by sorae means they got a boat, and came to ray relief, just as the sea had reached ray knees as I sat on the saddle. They took me into the boat, the raare swimming by our side till we reached the land. While we were in the boat, one of the men said, " Surely, Sir, God is with you !" I answered, " I trust he is :" the man replied, " / know he is ;" and then related, the following circumstance. " Last night I dreamed that I must go to the top of such a hill. When I awoke, the dream made so deep an impression on iriy mind, that I could not rest. I therefore went and called upon this memorial. 6i my friend to accompany me. When we came to the place, we saw nothing more than usual. However, I begged of him to go with me to ano ther hill at a small distance, and then we saw your distressing situation." When we got ashore, I went with my two friends to a public-house, not far from the place where we landed, and as we were relating the wonderful providence, the landlady said, " This day month, we saw a gentleman just in your situation, but before we could hasten to his relief, he plunged into the sea, supposing (as we conjectured) that his horse would swim with him to the shore ; but they both sunk and were drowned together 1" I gave my deliverers all the money I had, which I think was eighteen-pence, and tarried all night at the public-house. Next morning I was not a little embarrassed how to pay my reckoning. I therefore apologized to the landlord for the want of cash, and begged he would keep a pair of silver spurs, till I should send to redeem them. But he an swered, " The Lord bless you. Sir, I would not take a farthing from you for the world." After some serious conversation with the friendly people of the, house, I bid them farewell, and recom menced my journey, rejoicing in the Lord, and praising him for his great salvation." 63 METHODIST CHARLES BOONE. He ivas a man of an excellent spirit, greatly be loved by the people, and an able, faithful, zealous Minister of the Lord Jesus. He was engaged as an Itinerant in the work of the Lord about tw&nty- four years, and was the happy instrument in the hand of God of turning many to righteousness. There appeared to be sweetly blended in him, the softness of moderation, with the inflexibility of truth ; the meekness of wisdom with the ardour of piety ; and the desire of unity and peace, with strict attention to order and discipline. His last circuit was Plymouth-Dock, where he labohred faithfully as long as he was able. He left Dock in the latter end of July, J 795, and came near the city of Exeter, where he intended to re side a few months for the benefit of the air. He met with a very agreeable situation ; but, alas ! it was all in vain ! The revolution of one day pro duced a considerable change in him for the worse, and he found that the disorder he had long been struggling with, had now gained the ascendancy over him. His feeble frarae began to sink under its power ; and, sensible that the time of his dis solution was drawing near, he informed Mrs. Boone, that it was probable he should not continue long with her. The physician considered his case a lost one — that his disorder was gone so far as to baffle the power of medicine. On the Monday, after a very restless night, he said to Mrs. Boone, M E M O R I a I,. 63 with his usual composure of mind, " I have often -dwelt oUi and enforced upon the minds ofthe people. In such an hour as ye think not, the Son of Man cometh ! She replied, " Yes ; and you have also urged. Be ye also ready ;" and asked him, if he knew that God was making him ready for him self ? He said, " Yes." His extreme weakness rendered him incapable of saying much, but no way discomposed his mind, which was staid on God ; and his will perfectly resigned to the divine disposal. Not a murmuring word passed his lips, his consolations abounded, and he was all serenity and peace.' When asked, " If Jesus was preci ous ?" He replied, " Very precious." To a person who was standing by the side of the bed, a little before he expired, he said, " It is a serious thing to die." From which time his breath failed him so much, that he could hardly articulate a word ; and after lying a few hours, without any kind of emotion or struggle, he fell asleep in Jesus, about half past five o'clock, Mon day afternoon, July 20th, 1795. Thus died this excellent man, in the full enjoy ment of that lively and blooming hope, which the righteous possess at their death. He knew in whom he had believed, even in Christ, the resur rection and the life. He felt the sublime pleasures of true religion ; and faith realized to his enrap tured view, the opening, the boundless prospects of a happy eternity. He was neither deceived nor deserted in his latest moments ; but in passing 64 METHODIST through the valley of the shadow of death, he feared no evil, because God was with him. His warfare is now accomplished, and the days of his mourning are ended for ever ! He fell a prey to a rapid atrophy ; but death is his eternal gain. He is gathered home to the spirits of just raen raade perfect, to the innuraerable company on raount Zion, who rejoice in the victory obtained. Having fought the good fight, he is now crowned with glory, honour, and immortality. WILLIAM BRAMMAH. He was a plain, honest man, of deep piety and great zeal for the cause and interest of the Redeem er's kingdom. His talents for the ministry were remarkably small, so that it was almost proverbial, " Hear Mr. Brammah once, and you will hear all he has to say, let his text be what it will." But God has some times chosen the weak things of tbe world to confound the mighty, and things which are not, to bring to nought things which are : in order that he that glorieth may glory in the Lord. Thus it was with this good man. He was rauch owned of God, and his labours were universally blest. He had sorae hundreds of seals to his ministry in Yorkshire and Lancashire; whom he hath found amongst the blest, and who will be the crown of his rejoicing in the day of the Lord Jesus. After having been exercised for sorae time with much memorial. 65 weakness and pairi, which he bore with patience and resignation, he finished his course about the year 1780. JOHN BRETTELL. He was born at Stourbridge, in Worcestershire, in the year 1742. The Spirit of God began to work on his mind at an early period, and he felt he wanted something to make him happy ; but he was not properly awakened, till he was near twenty years of age. Under the ministry of a Mr. Brettell, a Local-preacher, God was pleased deeply to affect his mind ; and from that day he began to flee fi-om the wrath to come. Hemet with much opposition from his parents, and some times was locked out of doors. In the midst of these heavy trials, the distress ofhis soul was great. However, he continued instant in prayer, and sought the Lord with his whole heart. He becarae a raeraber of the Spciety at Birmingham ; and in a class-meeting, the Lord manifested himself to his soul, and gave him a comfortable evidence of his favour. In about four years after he was justified, he began to preach ; and his labours were a bles sing to many of his own kindred and neighbours. When he had laboured as a Local-preacher about four years, his sphere was enlarged, and he came out as an Itinerant Preacher, at the Conference 1771. He travelled about twenty-six years, with §Q METHODIST the short interriaission of about three years, ocea^- oned chiefly by a state of illness. He was a man of great plainness and simplicity of manners ; of great sincerity and integrity of heart, and his mi nisterial labours were blest to many. The sickness whiph tprpiinated in his removal hence, was a slow fever, attended with an entire loss of appetite. When he was first taken ill, he had a strong presentiment that his sickriess would be unto death ; but he was remarkably happy in God. After which Satan very powerfully attacked him ; and he was greatly distressed with depres sing views of his own unworthiness and ingrati tude. This led him io pray much for purity of heart ; and he was remarkably blest. He said to his brother, " I Bless God, I was never more re signed to his will ; I have no pain, nor have I had any doubt of my acceptance with God since niy affliction began." To two of his brethren he said, " Blessed be God, I have not served hira for nought ; but I am very conscious, that though I am ^' Pnworthy of the c^-i^mbs tl^at fall, « Yet rais'd by him who died for all, " I eat the children's bread." A little before he departed this life, not being able to speak, he was desired to raise his fingers if J esus Was precious: he instantly lifted up his hand with great emotion. He then opened his eyes, and looked with his usual ease and plea- MEMORIAL. 67 santness, and in a few moments breathed his last. Thus died a flaefek and humble follower of Jesus, having just entered the 55th year of his age. THOMAS BRISCOE. He was an Itinerant Preacher among the Me thodists for about thirty years. He was a man of mahy afflictions, being subject to extrerae nervous debility, so that for many years he could not take a circuit. His disorder was first occasioned by ly ing in a damp bed, and by poor accommodations in the country parts of Ireland. He was a sensi ble, well-read man, and by no means a weak Preacher; but owing to his great feebleness of body, he wanted that energy which would have rendered his discourses more acceptable and use ful. After spending a few years as a Supernume rary in the city of Chester, he died happy in the enjoyment of God, and with a hope full of a glo rious immortality, in the year 1797. He vvas uni-, formly steady in his attachment to the Methodist doctrine and discipline. S2 68 METHODIST JOHN BROADBENT. He was born near Leeds, in Yorkshire, and was brought to a saving acquaintance with God when Very young. It is probable he was received upon trial as an Itinerant Preacher in 1772, for I find he was adraitted into full Connection at th6 subsequent Conference. He was a man possessed of a strong and clear Understanding, and had considerable gifts for the Work of the ministry. He was very sensible ahd pious, and universally respected by the people Vvliere he laboured, for twenty-two years. He was fervent, lively, and zealous in the pulpit ; and, having naturally a weak constitution, he frequently so exhausted himself in preaching,- that he was ready to drop down when he con cluded his sermOn. He continued to travel as long as he was able, but was constrained to yield at last. A short time before his death he settled at Frome, in Somersetshire, where his path to eternity was smoothed by the affectionate treatment he received from those steady friends to the cause of God, Mr. and Mrs. Blunt. Finding that he had sunk into an irrecoverable decline, he laid out himself to the uttermost, in the honourable cause in which he had been for many years engaged, and he preached to the very last. God was with him in the furnace of affliction, and he possessed great peace and Strong confidence in Him, who had redeemed him uhto himself by his own blood. He M E M O R I A I/. 69 (Observed to a friend, just before he expired, " that God had very much blest his soul!" The following lines were inscribed on his tomb stone : ^ere lies The Body of. The Rev. JOHN BROADBENT, ' (23 Years a Preacher of tlie Gospel In Connection with the People called Methodists,) Who fell asleep in Jesus, Nov. loth, 1794, ' Aged 43 Years. His. fervent zeal, \yith heav'nly Knowledge, join'd, Display'dhis Piety and Strength of.Mind,^ And prov'd what can by God tp Man be given ; Yet those who knew him best, knew but in part 'The Goodness and the Greatness of hii Heart, L.'Would'st thouknbw all his worth-^iiieet him in heaven; The preceding lines were comppsed by his par ticular friend Mr. Bradburn; who also preached his funeral sermon at Frome, from 2 Cor. v. 4. DANIEL BUMSTEAD. He was a native of Colchester, in Essex, and was brought to an acquaintance with divine things in the days ofhis youth. In the year 1 762, he began his public labours in the vineyard of the Lord, and for many years was remarkably successful. He was a man of deep piety, and of great inte grity ; "he was very zealous and active in the work of the ministry, and was highly acceptable E 3 70 METHODIST wherever his lot was: cast. Had becontintiedliv6d for several years without God in theworld; but he at last yielded to the influences ofgrace, and found the Gospel to be the power ofGod unto sahationi After which he began to warn sinners to flee from the wrath to come : this he did first in his own neigh bourhood ; and his labours being blest, he vvas called forth into the vineyard, and gave himself wholly to the work of the ministry. He laboured 'MEMORIAL. S5 with success for several years. He was a plain, honest, pious man, and though his ministerial gifts were not gifeat, he was generally acceptable to the people in the circuits where he laboured. He endured. much inhis last illness, but was won derfully supported by the grace of Gpd. He ma nifested great fpjrtitude, and departed this life, not only in peace, but in the full triuraph of faith ; and thus went to take possession of his heavenly iinheritance. He died in the year 1789. WILLIAM M'GORNOCK. '. i".r. He was a native oi Ireland, .^d was boxn. in 1746. His [latliier,, perceiving he had a tolerable genius for learning, purposed to have '^qualified him for the Church ; but having an aversion from seriousness, and his master resigning the school, where he was to have been educated, this design was laid aside. He received, however, a tolerable education, but soon became exceedingly vain and wielded. He fell into drunkenness, and many other grievous sins, though he had often deep con victions of his state, and often implored mercy at the hands of God : yet evil company soon des troyed these first fruits of the Spirit ; and he per sisted in a course of sin and rebellion against God, for several years. In the year 1 772, he began to attend upon the ministry of the Methodists. At Clones, he heard F 3 80 M ti T H O h I S T Mr. James Perfect pteach his farewell sermon, and the word reached his heart with power ; his soul was deeply humbled before God, he had a cleair discovery of his sin and misery, and also of the riches of divine grace in Christ Jesus. He began from that hour to mourn after a godly sort, and his distress became so great, that be even envied the happiness of the brutes. But in the end, the Lord manifested himself in mercy to his soul : he received the Lord Jesus Christ as his cornpUte and only Saviour, and iramediately all his distress was reraoved ; the power of the Most High oversha dowed him, and the. glory of the Lord shone into his soul : he had a divine consciousness of the pardon of sin through the blood of Atonement, and he rejoiced with joy unspeakable and fufl of glory. Speaking himself, of the state of his mind at that period, he says, " If I had had the tongues pf men and of angels, I could not have expressed ^11 the joy that I felt. From this hour I began to live, and found the sanctifying influence of God's Spirit spirituaUzing my nature. I had also a vehe ment desire to spend and be spent in the service of God. I was willing to go to and fro to call my fellpw-creatures to repentance ; and thought no thing too hard to undergo for the sake of God, and those for whom Christ died." On the 25th of October, three days after he was get at liberty, he set out to warn his neighbours to flee from the wrath to come. He was for some time, in the place where he resided, like a spW ME M OR I A L. 87 row on the kom^ topi for thirty miles on one side, and for about ten on the other, i there were none (whom he knew), who were acquainted with God : so that his soul was pressed down with grief. He had frequent , and sore temptations, even from his own father, tp his former sins ; but he fqundthe grace of God,tp be sufficient for him. His father sometimes threatened to disinherit him, if he per sisted in ibis methodistical w^ys ; at other tiraes, he changed his voice, and promised tOrgivehim a freehold estate, if he would relinquish his reli gion ; but he was deaf to all his threats and his promises, and he determined to follow the Lord at all events. He was remarkably courageous for God, and valiant for; the truth : he reproved sin wherever he met with it, and ;in this work his •word was remarkably blest ; and he was instru mental in turning many from the error of their ways. This encouraged hira to proceed fuither ; he soon began to preach publicly, andhis labours were attended with a general blessing. He continued thus to work for God for several years, and was instrumental in informing some of the most ignorant, and of reclaiming some of the most wicked men in that part of the country. In the year 1779, his sphere of usefulness was enlarged ; Mr. Wesley called him forth into the vineyard, and he engaged as an Itinerant Preacher, in the Immhillen, and Sligo circuits. In the year 1 782, in the month of October, he took a tour of about one hundred and thirty miles P 4 es METHODIST- into the country, in order to raise some new Socie ties. He met with considerable difficulties : once he had to swim his horse over two arms ofthe sea : he was another time benighted on a mountain, where he could not meet with a house for many miles: at length he heard a dog bark, and, fol-' lowing the sound, he was conducted to a house where he was corafortably entertained. After travelling a short tirae in his native land, he willingly devoted himself to the work of a Missionary, and went over to the West Indies, that he raight be instrumental in converting the poor Negroes to the knowledge of the truth. He was appointed to labour in the island oi Dominica'; but it pleased the Lord to cut short his life, and soon to conclude his labours. The following are the circurastances of his death, comraunicated by a gentleman in the above island, dated August 12, 1789. "Shortly after Mr. M'Cornock's arrival, I met him about a mile from my house ; I urged him to go home with me ; but having promised to preach at Mr. C 's, he went thither directly. Some time after this he came to see me, and exhorted the slaves, which seemed to have a good effect upon them. He was a sensible, agreeable com panion, and was much respected by the genteel people in this island ; especially those who are in clined to that which is good. He went two or three times to Prince Rupert's Head, about thirty miles from hpnce, but, alas ! his last visit thither MEMORIAI,. 89; proved fatal to him. He bought a horse, that he might stop and preach to the inhabitants on his way thither ;• this was a most severe and fatiguing journey ; especially to one not inured to the cli mate. He caught a severe bilious fever by the way, and when he got to the end of his journey, he continued preaching and exhorting the people for three days : he then took to his bed, where he lay for two days delirious ; when his gracious Master. was pleased to take this blessed man to the everlasting enjoyment of himself. JOHN COWMEADOW. He was a deeply pious young man, of an ex cellent spirit, and unblameable in conversation. He was admitted on trial at the Conference, in 1783, and as a Preacher, was acceptable and use ful. He laboured in the vineyard, though with rauch weakness of body, till the j'car 1786, when the Lord removed him from his work and labour, and received him to his eternal reward. — Mr. Wes ley says, "Sunday Nov. Sth, 1786, I -buried the remains of John Cowmeadow, another martyr to loud and long preaching. To save his live, if possible, when he was half dead, I took him to travel with me : but it was too late. He revived a little, but soon relapsed, and after a few months, died in peace. He had the ornament of a meek and quiet spirit, and was of an exemplary beha viour." go METHODIST JOSEPH COWNLEY. This venerable man was born June 26th, 1723, at Leominster, in Herefordshire. From his very childhood, the divine Spirit attracted his at tention, and led his mind to reflect on eternity, and its awful concerns* He became early ac quainted with the corruption of his nature, but knew not the remedy provided. He conversci with all the serious people he could meet with ; but it does not appear that he was clearly con vinced of the way of salvation by faith in Jesus Christ, till several years after. He first heard the Methodists in the city of Bath, and under some discourses he heard from Mr. Wesley, he was fully enlightened^' He now sought the Lord with grfeat earnestness^ and rested not till he found Mm in the joy ofhis soul. In the year 1744, he began to exercise fhe mi nisterial talents God had given him in the place of his nativity, and his first attempts werfe received with approbation, and crowned with success. In 1746, Mr. Wesley sent for him to Bristol, and from that time, he gave himself up to the work of the ministry, and commenced an Itinerant Preacher. He was very eminently qualified for this important work, and his labours were abun dantly blest and owned of God, both in this king dom and in Ireland. He continued his itinerant labours with uncommon assiduity, till the year 1755; when he was visited with a severe fever, MEMORIAL. 91 which so relaxed his nerves, that his laborirs were considerably interrupted. A pain settled in his head, which no medicine could ever remove. He told me himself, in the year 179O, that he had never been free from this pain, either night or day, for more than thirty years ! In the month of October, 1750, he arrived at the Orphan House, in Newcastle-upoH'^Tyne, where we are now to view him in his more con fined and local situation. His disorder rendering him incapable of fulfilling the duties of an itine rant life, his labours were from this time, princi pally confined to the North of England. But he laboured feithfiilly, and put forth all his strength in the work of God, to the very last period of his life. Wherever he came he was received as a servant of God, and the Lord gave him many seals to his ministry, who will be the crown ofhis rejoicing in the day of the Lord Jesus. Atthe Conference in 1788, Mr. Cownley was appointed to superintend the Societies in Edin burgh and Glasgow. He continued his labours there as long as he was able, but at last was con strained to yield ; and in the month of October, 1789, he returned to Newcastle, and resumed his former station. In the former part of 1792, it was evident to many of his friends, that he was ripening for eter nity. The concerns of his everlasting state ab sorbed all his soul. In prayer with his family and friends, th& tears flowed from his eyes, and his 92 METHODIST approaches to the throne of grace indicated the closest union with God. In the month of Sep tember,- being in the country, he caught cold. which brought on a complaint in his stomach, by which he was often affiicted. , His last sermon was from Psalm cv. 3. Let the heart of them rejoice who seek the Lord,/ And with this, on the Lord's day, September 23, he concluded the labours of near; half a century. On his return to Newcastle, he had -. all the me dical assistance which could be 'procured ; but,. alas, all in vain ! He said, " My heavenly Father is the best physician. He. is my only physician." On one saying, " The blood of the Redeemer is precious in .^our dying moments." He replied, " O precious ! O. precious ! What should I do but ior that .'" Poctor Clarke, seeing him in ex treme pain, said, " Don't be afraid." Mr. Cown ley replied, "¦ The fear of death. Sir, has long since been removed; I am not afraid to die, but I am afraid least I should become. impatient under this afiliction." When the physician withdrew, while the sweat fell in large drops from his face, he cried out, with remarkable fervor, " Jes.us, I am THI NE — Thou art my only physician ; but if it is thy will, and I have finished the work thou hast commits ted to me, then take me to thyself." He afterwards repeated, " Lord, how little have I done fo5 thee !" The Lord's day before his decease,, the consolations of God were so sweet, that his cup of joy ran over, « I feel," says he, « such love in MEMORIAL* 93 my heart, that if I Were carried to the, chapel, I could sit and preach to thepeople." But his la bours were ended ; angels were ready to tune their harps, and the everlasting gates to lift up their heads,; and admit his redeemed spirit into the regi ons of delight and happiness. Monday, Oct. 8th, 1792, a few minutes after eight o'clock, he sat down to supper. His daughter Mary had. with drawn into an- adjoining room-^she soon heard a noise and return^, but he was speechless ! " Death broke at once the mortal chain, " And forced the soul the nearest way." He reclined his head on the chair, and without a struggle' or a groan expired ! He was a mah of eminent piety, strong sense, and remarkable seriousness. His abilities for the ministry were very uncoraraon : he was a man of great reading, and was possessed of a fund of di vine knowledge, so that there was a rich variety in all his discourses. After preaching several thousands of sermons in Newcastle-upon-Tyne, in the course of near forty years ; it was generally reraarked, Mr. Cownley has always something new. Indeed the pulpit was his element, and there he shone 1 I had the happiness of hearing many ex cellent sennons frbrii him, in the course of the two years I was stationed in Newcastle. I always heard him with pleasure and profit, and frequently with admiratiori ! His abilities as a public speaker have been appreciated by an unsuspected arid com- 04 METHODIST petent judge. Mr. Wesley did not hesitate to say, « He is one of the best Preachers in England." His discourses though gerierally plain, were dis tinct and atguiheritative ; he pleaded more by the gravity and force of his sentiments, than by the elegance or graces of his style. But what is far better, the unction from the Holy One generally accompanied his word, and he reached the hearts of his auditors. From a disposition naturally re served, he conversed but little in company ; but when he did, he generally spoke to some good purpose : he united the solemn with the famihar, and was at once cheerful and serious. His end was the consequent issue of his life. Death had lost its terrors. He loved that which is the dread of the impious. He said, " It is better for me to be dissolved, that I may be with Jesus :" and without a struggle or a groan, he committied his^ soul into the hands of a faithful Creator. In him the Church lost a faithful Pastor, and tbe world a burning and shining light. O may my life and death be like his ! WILLIAM CRABB. He was possessed of an amiable disposition, was deeply piouSj and much devoted to God. But he was of a very nervous habi^ and was mudi afflic ted in body. Satan taking the advantage of his infirmities, he was frequently in great heaviness. MEMORIAL. 95 and was sometimes distressed beyond measure: this prevented him from enjoying the comforts and consolatioriS, commonly resulting from the posses sion of genuine religion. But his end was peace, and he left behind him a noble testimony of the love and faithfulness of that God, who never did forsake those who put their trust in him ; how ever he might permit them to be exercised for a season, with grievous temptations. He was taken to his everlasting rest about the year 1764. ANDREW COLEMAN. He was bom in Coleratn, in the North ef Ire land, of very respectable parents. As he ap peared to have a raore than ordinary taste for learning, be was put to school at an early age, and soon made great progress in reading and mer chant's acGompts. He was afterward.'! removed to a grammar>schoolj where he profited beyond all his fellows. None of his own standing, could keep pace with him ; and he outstripped many who had begun their classical course long before him. He soon became master of the Latin and Greek lan guages, and made considerable progress in He brew. To these studies he joined geometry, astronomy, chronology, history; and most branches of the mathematics. As he was remarkably blest with an amazingly cPmprehensive mind, and vi gorous retentive memory, he fathomed the depth qQ METHODIST of every study, and could not be contented with i superficial knowledge of any subject., The ac quisition of useful knowledge was more to him than his necessary food ; and he neglectedino opportunity of cultivating his mind. Whatevei he read he made his own ; and whatever he learn ed, he retained; so that his stock of knowledge was continually increasing. Owing to the straitened circumstances of his parents, (who had been reduced to great want, from a state of considerable affluence,) he was, in general, unable to procure those books which were necessary in his particular studies ; so that in raany caSes he was obliged to explore his way in the regions of science without any other light or guide than that which the Father of Lights •had kindled in his own mind. But notwithstand ing this disadvantage, to which might be added, his very delicate constitution ; and his being often obliged to vs^ork hard to purchase time to attend his school, he attained to such a pitch of mental cultivation before his 17th year, as few have been able to acquire in the course of a long life. Having finished his classical studies, he was obliged to take up a little school in order to pro cure hiraself the necessaries of life ; as the ira paired state of his parents' circurastances did not perrait hira to hope for any assistance from that quarter. What he acquired by his labours^ in this way, he gave for the support of his family, and often went whole days without food that he M E M O R I A L. QJ might help to support those from whom he re ceived his being. This he considered as one of his first duties ; and he discharged it to the utter most of his power. About the year 1 778, it pleased God to awaken and bring to the knowledge of the truth, one of his schoolrfellows, Mr. A. C. now one of our tra velling Preachers. As a very tender friendship subsisted between those two, they often spoke to gether of the things of God, and attended the ministry of Mr. Thomas . Barbor, who was acting as a Missionary at his own cost, and emphatically performing the work of an Evangelist through an extensive tract of country near the sea-coasts ofthe county of Antrim. His raind was soon found to be very susceptible of divine irapressions — it becarae gradually enlightejied : and having earnestly sought rederaption in the blood of the crPss, he received it, to the unspeakable joy of his soul. After some time he was employed as a class* leader, and at the entreaties of several, began to exhort in different country places in the vicinity of Colerain. Being naturally very timid, it was some time before he could be prevailed on to take a text : and when he at last submitted his own judgment to that of his friends, and began to preach ; his word met with universal acceptance. In July 1785, he was wellrecPmraended to the Dublin Conference as a fit person to travel. He was accordingly received on trial, and sent to the Sligo Circuit. He was now in the i Sth year of his ^8 METHODIST age, and nearly six feet high, the rapid growth of his body appearing to keep pace with that of his. mind. But it was soon found, he had passed the meridian of his life. The circuit to which he was sent, was a severe one — ^he laboured to the utter most of his power, and in about nine months he fulfilled his course, having fallen into a rapid con sumption. He returned to his raother's house a short time before the ensuing Conference ; and though every assistance was afforded him by the amiable Society of Colerain, and the affectionate family in which he received his education ; he sunk apace, and having suffered awhile with the utmost patience and resignation, he fell asleep in Jesus,June 1 8th, 1 786, aged 18 years and two raonths, and soon gained the blessed region where the inhabitant shall no more say, / am sick. He had the happi ness of seeing his mother and grandmother brought to an acquaintance with the truth, before his de parture ; and his last words to them, as his holy soul prepared to take its flight into the etemal world, were, Fellow me ! Mr. Wm. West preached his funeral sermon out of doors, to an audience that no house could contain : and the high estima tion in which he was heid, was evinced by the many thousands who attended his remains to the grave. The funeral procession extended more than half a mile I The evening before he died, he desired to be carried out in his chair to see the set ting sun ; his desire was complied with ; and hav ing beheld it a while with pleasing emotion, till it MEMORIAL. gg sunk under the horizon, he obseJrved, " This sun has hitherto been partially obscured to me, but it shall be no more so for ever !" And about the time it began to re-enlighten that part of the earth, his happy soul soared away to the regions of glory. To many it might appear that this araiable young man was taken away in the midst of his useful ness. But a little reflection will shew us that God's ways are all equal. He never removes any of his servants till they have accomplished the work he has given them to do. Extraordinary talents are not given merely in reference to this world.-^— They refer also to eternity ; and shall there have their consummation, and plenitude of eraploy. Far be it from God to light up such tapers to burn only for a moment in the dark night of life, and then to extinguish them for ever in the damps of death. Heaven is the region where the spirits of just men made perfect live, thrive, and eternally expand their powers in the service, andto the glory oihim irom whom they have derived their being. The extensive learning of Mr. Coleman, was his least excellence. This indeed, he accounted but dross and dung in comparison of the excellence of the knowledge of Jesus Christ crucified. Through this, the world and all its enjoyments were Cruci fied to him. It was this, that opened the king dom of heaven to his soul, supported him iri his sufferings, and caused him to triumph over death. His very retentive memory has already been no ted : when he was about fourteen years of age, he g2 100 .METHODrST had the whole oi the Common-Prayer, by heart; could repeat a\\ the 'rn\es in Lilly s Latin Gram mar,, ^ .those oi the Westminster Greek Grammar '^ with all the verbs,. active, passive, and middle, in the same work. He had made himself such a master of the JEneid oi Virgil, and the Paradise Lost oi Milton,' atthe sarae age, that on the raen tion of any line in either of those poems, he could immediately tell the book in which it occurred, and the number of the line! His natural disposi tion :was uncommonly amiable. — His own excel lencies were so deeply hidden frora hiraself, that the foot :of . pride never appeared to come against him. He was a steady friend, and a most affectionate and dutiful child. His manner, both in preaching and conversation, was plain and artless. He hum bled himself at the, feet of all : and the invariable lan;g.uage of his heart, both to God and raan, was^ what I know not, that teach thou me.* WILLIAM DA RNE Y. He was a native oi Scotland, and was among the first Itinerant Methodist Preachers. He travelled for many years, and waa instrumental in raising several Societies in the North of England ; whieh for some time went by the name of William Dar- * The above account I hive received from my friend Mr. A. C — , whc, as has already been noted, was Mr. Caleiiian's school-fellow for several years. MEMORIAL. 101 hey's Societies. He was intimately acquainted with the Rev. Mr. Grimshaw, of Haworth, and was rendered peculiarly useful to him, in the, begin ning of his Christian course. Mr. Darney published a volume of hyrans, and a small vo lurae of sennons, on the leading doctrines ofthe Gospel. He was rather an eccentric character, but was generally esteemed as a pious, good man; and was useful to many. For some years previous to his death, he desisted frora the itinerant. life, and settled near Colne, in Lancashire ; but he was not idle ; he preached, as he was able, to the very last ; and he was blest in raising a small So^ ciety in that country, a little before he finished his course. He died in peace about the year 1 780. PETER DEAN. He was a native of London; but for several years he resided with the Rector oi Berwick, in Yorkshire : where he appeared to be deeply serious and devoted to God. There, also he began to preach, and was greatly esteeraed by many of the people. He was admitted upon trial, as an Itinerant Preacher, in the Methodist connection, at the Con ference 1777 ; and was appointed for the Norwich Circuit : but he only continued in the work for one year. He then married a person of considera ble property, and settled in business in Londpu. 102 METHODIST But this plan not answering his expectations, he soon relinquished business, and retired to Newing ton Butts ; where, in a short time he was taken illj and removed to another world. There were (as I am informed by a gentleman pf great respectability, and undoubted veracity) some awful circumstances attending his latter end ; which I would not relate, but from a hope that they may prove an everlasting warning to others, who may be engaged in the same work, and ex posed to similar temptations. These circumstances, I am aware, may appear to a certain plass of readers, strange, and may be imputed to a heated imagination, or to the influence of enthusiasm ; I, however, venture to record them just as they have been transraitted to me — cleaving every pne at liberty to forra his own judgraent, and to draw his own inferences frora thera. When this poor unhappy man thought himself pn the verge of eternity, and Death, the king of terrors, stared him in the face, he confessed that he had been influenced by no other motive, nor had he any other end in view, in comraencing an Itinerant Preacher, than to obtain a rich wife ! And he added. The lord has given me my desire, and his curse with it — and now Iam ruined for ever !! Frora that tirae he refused to be comforted, would take neither food nor medicine ; abandoned him self to black despair, and seemed resolved to die ! For some time before his death, his countenance would suddenly change, and be very horrid t