YALE UNIVERSITY LIBRARY ^7/?' *- yo^n^m fhe-jjmofoui /t-e't Ccc/to^u ue Ha&F?Lonef^€fvt/i £0 /?fsy/eye#?'t^i f-cee/eci ute i.'i, >/ /t( /-ruce /yv ~7'a7j7tj7id ai'LV/-t?/iig' /_• . lei 'i>f^Pctr7iaineril\7kfciri7i / 7 pio ^-\"^Tr™ac7e77 STrm s7 ' . THE WORKS OF SIR JOSHUA REYNOLDS, KNIGHT; LATE PRESIDENT OP THE ROYAL ACADEMY. ' qONTA-KlNO his Discourses, idlers, A JOURNEY TO FLANDERS AND HOLLAND, AND HIS COMMENTARY ON DU FRESNOY'S ART OF PAINTING ; PRINTED FROM HIS 11EVISED COPIES, {with his last corrections and additions) IN THREE VOLUMES. TO WHICH IS PREFIXED AN ACCOUNT OF THE LIFE AND WRITINGS OF THE AUTHOR. BY EDMOND MALONE, ESQ. ONE OF HIS EXECUTORS. THE FOURTH EDITION CORRECTED. — SUASI NON EA PRXCIPIAM AUIS, QUE MIHI IPSI DCS -NT. CICERO. t VOLUME THE FIRST. LONDON: PRINTED FOR T. CADELL AND W. DAVIES, IN THE SXRAJTD, By C. and ft. Baldwin, New Bridge-stieet. 1809. TO THE KING. A. HE regular progress of cultivated life is from necessaries to accommodations, from accommodations to ornaments. By your illustrious predecessors were established Marts for manufactures, and Colleges for science; but for the arts of elegance, those arts by which manufactures are embellished, and science is refined, to found an Academy was reserved for Your Majesty. Had such patronage been without effect, there had been reason to believe that Nature had, by some insurmountable impediment, obstructed our proficiency ; but the annual improvement of the Exhibitions which Your vol. i. a DEDICATION. Majesty has been pleased to encourage, shows that only, encouragement had been wanting. To give advice to those who are contend ing for- royal liberality, has been for some years the duty of my station in the Academy % and jthese Discourses hope for Your Majesty's acceptance, as well-intended endeavours to incite that emulation which your notice has kindled, and direct those studies which your bounty has rewarded. May it please Your Majesty, Your Majesty's Most dutiful servant, and most faithful subject, [1778.3 JOSHUA REYNOLDS. SOME account of THE LIFE AND WRITINGS or SIR JOSHUA REYNOLDS. 1 HE Author of the following admirab. works, having, for near half a century, bee; well known to almost every person in thL country who had any pretensions to taste or literature, to the present age an account oi him, however brief, may seem wholly un necessary; nor should the reader be detained, even for a few minutes, from the pleasure which awaits him, but that Posterity, while they contemplate with delight and admiration those productions of his pencil which place him on a level with Titian and Vandyck will naturally wish to know something of th man, as well as of the painter. a 2 ir SOME ACCOUNT Of Joshua Reynolds was born at Plympton in Devonshire, July 1 6th, 1723 ; the son of Samuel Reynolds and Theophila Potter. He was on every side connected with the Church, for both his father and grandfather were in holy orders; his mother was the daughter of a clergyman, and his maternal grandmother the daughter of the Rev. Mr. Baker, an eminent mathematician in the last century, of whom we have an account in the Biographia Britannica. His father's elder brother, John, was also a clergyman, a fellow of Eton College, and Canon of St. Peter's, Exeter.1 Mr. Samuel Reynolds taught the grammar- school of Plympton, which could have 1 This gentleman, who died in 1758, left his library, and the greater part of his fortune, to Exeter College in Ox ford. — There is a mezzotinto print of him, scraped by M' Ardell, (from a portrait painted by his nephew, now in Eton College,) which has erroneously been supposed to represent the father of the painter. See Bromley 'sCata- logueof Engraved British Portraits, ^to. 1792, p. 280. SIR JOSHUA REYNOLDS. v afforded him but a moderate subsistence; nor was he enabled by any ecclesiastical prefer ment to provide for his numerous family, amounting toeleven children in all, of whom Joshua was the seventh. Five, however, of these children died in their infancy. — His father had a notion,* that it might at some future period of life be an advantage to a child to bear an uncommon christian name ; which might recommend him to-the attention and kindness of some person bearing the same name, who, if he should happen to have no natural object of his care, might be led even by so slight a circumstance to become a benefactor. Hence our author derived the scriptural name of Joshua, which though not very uncommon, occurs less frequently than many others : of this baptismal name, however, the Register of Plympton by some negligence or inaccuracy has deprived him.' * From Dr. Percy, Lord Bishop of Dromore. <* In the Register of Plympton, by which itappears that vi SOME ACCOUNT OF Under the tuition of Mr. Reynolds he was for some time instructed in the classicks ; but at an early age his inclination for that art of which he afterwards became so illus trious a professor, began to display itself ; and his imperfect attempts4 at delineation were encouraged by his father, who was himself fond of drawings, and had a small collection of anatomical and other prints. The young artist's first essays were made in copying several little things done by two of his elder sisters, who had likewise a turn for he was baptized on the goth of July, he is styled " Joseph son of Samuel Reynolds, Clerk:" probably in conse quence of the entry not being made at the time of the baptism. The name, I suppose, was written originally on a slip of paper in an abbreviated form — " Jos. son of Samuel Reynolds," — and was at a subsequent period entered erroneously by the clergyman or clerk of the parish. * Lady Inchiquin has one of these very early essays ; a perspective view of a book-case, under which his father has written—" Done by Joshua out of pure idleness," It is on the back of a Latin exercise. Joshua's idleness was, his preferring the employment of his pencil to that of the pen. SIR JOSHUA REYNOLDS. vii the art; and he afterwards (as he himself informed me) eagerly copied such prints as he met with among his father's books, par ticularly those which were given in the translation of Plutarch's Lives, published by Dryden. But his principal fund of imi tation was Jacob Cats' book of Emblems, which his great grandmother by the father's side, a Dutch woman, had brought with her from Holland. — When he was but eight years old, he read with great avidity and pleasure The Jesuit's Perspective, a book which happened to lie on the window- seat of his father's parlour; and made him self so completely master of it, that he never afterwards had occasion to study any other treatise on that subject.5 He then attempted to draw the School at Plympton, a building elevated on stone pillars ; and he did it so well, that his father said, *' Now this ex emplifies what the author of the ' Perspective' asserts in his Preface, — that, by observing * From himself in 1786. viii SOME ACCOUNT OF the rules laid down in his book, a man may do wonders ; for this is wonderful."6 From these attempts he proceeded to draw like nesses of the friends and relations of his family, with tolerable success. But what most strongly confirmed him in his love of the art, was Richardson's Treatise on Paint ing ; the perusal of which so delighted and inflamed his mind, that Raffaelle appeared to him superior to the most illustrious names of ancient or modern time ; a notion which, he loved to indulge all the rest of his life. His propensity to this fascinating art, growing daily more manifest, his father thought fit to gratify his inclination ; and ' when he was not much more than seventeen years of age, on St. Luke's day, Oct. the 1 8th, 1740, he was placed as a pupil under his countryman Mr, Hudson,7 who though 6 From the late James Boswell, Esq. to whom this little circumstance was communicated by our author. 1 Thomas Hudson ; who was the scholar and son-in-l aw SIR JOSHUA REYNOLDS; ix but an ordinary painter, was the most distin guished artist of that time. After spending a few years' in London, which he employed in acquiring the rudiments of his art, on a disagreement with his master about a very slight matter, he in 1743, removed to Devon shire, where, as he told me, he passed about three years in company from whom little improvement could be got : when he recoL of Richardson the Painter, was born in 1701. " He en joyed" (says Lord Orford, Anecdotes of Painting, iv. 122, 8vo.) " for many years the chief business of por trait-painting in the capital, after the favourite artists, his master and Jenvas, were gone off the stage ; though Vanloo first, and Liotard afterwards, for a few years diverted the torrent of fashion from the established pro fessor. Still the country gentlemen were faithful to their compatriot, and were content with his honest similitudes, and with the fair tied wigs, blue velvet coats, and white satin waistcoats, which he bestowed liberally on his custo mers, and which, with complacency, they beheld multi plied in Faber's mezzotintos. The better taste introduced by Sir Joshua Reynolds, put an end to Hudson's reign, who had the good sense to resign the throne soon after finishing his capital work, the family-piece of Charles, Duke of Marlborough." [About 1756,] He died, Jan, *6, 1779, aged 78, x SOME ACCOUNT OF lected this period of his life, he always spoke of it as so much time thrown away, (so far as related to a knowledge of the world arid of mankind,) of which he ever afterwards lamented the loss. However, after some little dissipation, he sat down seriously to the study and practice of his art ; and he al ways considered the disagreement which induced him to leave Mr. Hudson as a very fortunate circumstance, since by this means he was led to deviate from the tameness and insipidity of his master, and to form a man ner of his own. While in this career, the first of his per formances which brought him into any con siderable notice, was the portrait of Captain Hamilton, father of the present Marquis of Abercorn, which he painted so early as in the year 1746.8 When at a late period of 8 It is now in the possession of the Marquis of Aber corn ; and there is a portrait of the same gentleman with his children around him, a small family-piece, painted SIR JOSHUA REYNOLDS. xi his life he saw this portrait, he was sur prised to find it so well done ; and comparing it with his later works, with that modesty which always accompanies genius, lamented that in such a series of years he should not have made a greater progress in his art.9 On Christmas-day, 1746, his father, a man highly respected in his native county, died ; and left our young painter to raise, as he could, the fabric of his own fortune. After spending a few more years in the prac tice of painting, partly in London 10 and partly in Devonshire, where many of his early essays yet remain, he became acquainted with by young Reynolds about the same time, in the Collec tion of Lord Eliot, at Port Eliot in Cornwall. 9 He made the same observation on viewing the pic ture of a Boy reading, which he also painted in 1746 ; an admirable piece, which was sold by auction among other of his works in 1796, to Sir Henry Englefield, Bart, for thirty-five guineas. 10 At this period he lived in St. Martin's Lane, which was then a favourite residence of Artists ; nearly opposite to May's Buildings. 5 xii SOME ACCOUNT OF George, the third Lord Edgcumbe and Captain (afterwards Lord) Keppel, by each of whom he was warmly patronised ; and the latter being appointed to the command of a small squadron on the Mediterranean station, Mr. Reynolds embraced the opportunity which his kindness offered, and accompanied him thither, sailing from Plymouth, May nth, 1749. In the course of their voyage (during which he had accommodations in the captain's own ship,) they touched at Lisbon, Cadiz, Gibraltar, Algiers, and Minorca; and after spending about two months in Portmahon, the principal town of that island, in December he sailed to Leghorn, from which place he proceeded to Rome. ^.mong our author's loose papers, I have found some detached and unconnected thoughts, written occasionally as hints for a Discourse on a new and singular plan, which he appears, at a late period of his life, SIR JOSHUA REYNOLDS. xm to have had it in contemplation to compose and deliver to the Academy, and which he seems to have intended as a history of his mind, so far as concerned his art, and of his progress, studies, and practice; toge* ther with a view of the advantages which he had enjoyed, and the disadvantages he had laboured under, in the course that he had run: a scheme from which, however liable it might be to the ridicule of Wits and Scoffers, (a circumstance of which, he says, he was perfectly aware,) he con ceived the Students might derive some Useful documents for the regulation of their own conduct and practice. It is much to be regretted that he did not live to com pose such a Discourse ; for, from the hand of so great and candid an Artist, it could not but have been highly curious and in structive. One of these fragments relating to his feelings when he first went to Italy, every reader will, I am confident, be pleased with its insertion. Xir SOME ACCOUNT OF •' It has frequently happened, (says this great painter) as I was informed by the keeper of the Vatican, that many of those whom he had conducted through the vari ous apartments of that edifice, when about to be dismissed, have asked for the works of Raffaelle, and would not believe that they had already passed through the rooms where they are preserved ; so little impression had those performances made on them. One of the first painters now in France once told nie, that this circumstance hap pened to himself; though he now looks ora Raffaelle with that veneration which he de serves from all painters and lovers of the art. I remember very well my own disap pointment, when I first visited the Vati can; but on confessing my feelings to a brother- student, of whose ingenuousness I had a high opinion, he acknowledged that the works of Raffaelle had the same effect on him, or rather that they did not pro duce the effect which he expected. This SIR JOSHUA REYNOLDS. xv was a great relief to my mind; and on inquiring further of other students, I found that those persons only who from natural imbecility appeared to be incapable of ever relishing those divine performances, made pretensions to instantaneous raptures on first beholding them. — In justice to myself, however, I must add, that though disap pointed and mortified at not finding myself enraptured with the works of this great master, I did not for a moment conceive or suppose that the name of Raffaelle, and those admirable paintings in particular, owed their reputation to the ignorance and prejudice of mankind ; on the contrary, my not relishing them as I was conscious I ought to have done, was one of the most humiliating circumstances that ever happened to me ; I found myself in the midst of works executed upon principles with which I was unacquainted : I felt my ignorance, and stood abashed. All the 'in digested notions of painting which I had *v_ SOME ACCOUNT OF brought with me from England, where the art was in the lowest state it had ever been in, (it could not indeed be lower,) were to be totally done away, and eradi cated from my mind. It was necessary, as it is expressed on a very solemn occasion, that I should become as a little child. — 'Not withstanding my disappointment, I pro ceeded to copy some of those excellent works. I viewed them again and again ; I even affected to feel their merit, and to admire them, more than I really did. In a short time a new taste and new percep tions began to dawn upon me ; and I was convinced that I had originally formed a false opinion of the perfection of art, and that this great painter was well entitled to the high rank which he holds in the esti mation of the world. The truth is, that if these works had really been what I ex pected, they would have contained beauties superficial and alluring, but by no means such as would have entitled them to the SIR JOSHUA REYNOLDS. Xvii -great reputation which they have so long and so justly obtained. " Having since that period frequently revolved this subject in my mind, I am now clearly of opinion, that a relish for the higher excellencies of art is an ac quired taste, which no man ever possessed without long cultivation, and great labour and attention. On such occasions as that which I have mentioned, we are often ashamed of our apparent dulness ; as if it were to be expected that our minds, like tinder, should instantly catch fire from the divine spark of Raffaelle's genius. I flatter myself that now it would be so, and that I have a just and lively percep tion of his great powers : but let it be always remembered, that the excellence of his style is not on the surface, but lies deep ; and at the first view is seen but mistily". It is the florid style, which strides at once, and captivates the eye for a time, without vol. i. b Mil SOME ACCOtmT OF ever satisfying the judgement. Nor doe* painting in this respect differ from other arts. A just poetical taste* and the acqui sition of a nice discriminative musical ear,. are equally the work of time. Even the eye, however perfect in itself, is often unable to distinguish between the brilli ancy of two diamonds ; though the experi enced jeweller will be amazed at its blind ness ; not considering that there was a time when he himself could not have been able to pronounce which of the two was the most perfect,, and that his own power of discrimination was acquired by slow and imperceptible degrees. " The man of true genius, instead of spending all his hours, as many artists do< while they are at Rome, in measuring statues and copying pictures-, soon begins to think for himself, and endeavours to do something like what he sees. — I consider general copy ing (iae adds) as a delusive kind of industry t SIR JOSHUA REYNOLDS. ; %lx . the student satisfies himself with the appear ance of doing something; he falls into the .dangerous habit of imitating without selecting, and of labouring without any determinate object; as it requires no effort of the mind, he sleeps over his work, and those powers of invention and disposition which ought par ticularly to be called out and put in action, lie torpid, and lose their energy for want" of exercise. How incapable of producing any thing of their own, those ate, who have spent most of their time in making finished copies, is an observation well known to all Who are conversant with our art." lI We may be assured, therefore, that this great painter did not fall into the errour here pointed out ; — did not long continue the practice of copying the great works ** which were at -this period *' This observation occurs nearly in the same -words in the first Discourse. " Of the few copies which he made while he -was at Rome, two are now in the possession of the Earl of In- ehiquin, who married his niece, Miss Palmer ; St. Mi- b 7, xx SOME ACCOUNT OF within his reach ; but rather employed his time in examining and fixing in his mind their peculiar and characteristick excellencies. Instead of copying the touches of the great masters, he aspired to copy their conceptions. " From contemplating the works of Titian, Correggio, &c. (says he in another of his fragments,) we derive this great advantage ; we learn that certain niceties of expression are capable of being executed, which other wise we might consider as beyond the reach of art ; this inspires us with some degree of confidence, and we are thus incited to endea vour at other excellencies in the same line." Some account of his particular practice and habits of study, while'he was in Italy, is, I know,' much desired by several Artists of the present day ; but these I have no means of chael, the Archangel, slaying the Dragon, after Guido; and the School of Athens, from Raffaelle ; both masterly performances. 6 SIR JOSHUA REYNOLDS. xa investigating. The method which he fol lowed when he was at Venice, in order to ascertain the principles on which the great masters of colouring wrought, and to attain the true management of light and shade, he has himself particularly mentioned in a note on Du Fresnoy's Poem.'3 While he was in Italy, he occasionally in dulged himself in Caricatura, which was much in vogue at that time. Of pieces of this description, the only one which I have seen of his hand, is a large picture, '* containing about twenty figures, being all the English gentlemen of note who were then at Rome. This caricatura, however, was not like the more modern productions in that style, being done with the consent of . the gentlemen re presented. It was a/ kind of picturesque travesty of Raffaelle's School of Athens. »3 Vol. III. p. 147. 14 In the collection of Joseph Henry, Esq. of Straffan in the county of Kildare, in Ireland. XXH: SOME ACCOUNT OF After an absence of near three years, he began to think of returning home; anda* slip-ht circumstance which he used to mention, may serve to -shovy-, that however gteat may have been the delight which he derived from residence in a country that Raffaelle and Michael Angelo had embellished by their genius and their works, the prospect of re visiting his native land was not uripjeasihg. When he wag at Venice, in compliment to the English gentlemen then residing there, the manager of the opera one night ordered the band to play ah English ballad-tune. Happening to be the popular air which was played or sung in almost every street, just at the time of their leaving London, by sug^ gesting to them that metropolis with all its connexions and endearing circumstances, it immediately brought tears into our author's eyes, as well as into those of his countrymen who were present. On his arrival in London in 175a,15 he very soon attracted the publkk notice ; and SIR JOSHUA REYNOLDS. **j« not long afterwards the "whole-length portrait whieh he painted of his friend and patron, Admiral Keppel, exhibited such.powers, that he was not .only universally, acknowledged to be at the head of his profession, but to be the. greatest painter that England had seen since Vandyek. The whole interval between the time of Charles the First, and thexonclusion ofthe reign of George the Second, though distinguished by the performances of Lely, Riley, and Kneller, seemed to be annihilated ; arid the only question was, whether the new, painter, or Vandyek, were the more excel lent. For several years before the period we are now speaking of, the painters of por traits contented themselves with exhibiting as correct a resemblance as they could ; but seem not to have thought, or had not the power, of enlivening the canvas by giving a ¦«* On his return from Italy he hired a large house in Newport-street, now divided into two houses. Here he continued to dwell till the year 1761, when he removed to Leicester-Fields. xxiv SOME ACCOUNT OF kind of historick air to their pictures. Mr. Reynolds very soon saw how much anima tion might be obtained by deviating from the insipid manner of his immediate predeces sors ; i« hence in many of his portraits, par-. ticularly when combined in family-groups, we find much of the variety and spirit of a higher species of art. Instead of confining himself to mere likeness, in which however he was eminently happy, he dived, as it were, into the minds, and habits, and man ners, of those who sat to him j1' and accord-. ingly tjie majority of his portraits are so * 's 'n possession of Mrs. Piozzi. Another (a half- length,) is in the Royal Academy, with a cap, and the gown of a Doctor of the Civil Law : which honour he received from the University of Oxford, July 9, 1773 : *n this picture is introduced the bust of Michael Angelo, on whom he pronounced so high an encomium in his last Discourse. Another in the same dress, a three-quarters, is at Belvoir Castle ; and a third in the same dress, is in the gallery of the Great Duke at Florence. Another portrait of him is preserved in the Town-Hall at Plymp ton, also painted and presented by himself; in this pic- I xxviii SOME ACCOUNT OF pearance at first sight impressed the spectator with the idea of a well-born and well-bred ture a red gown is thrown carelessly about him, and he is without a cap. One nearly resembling this, and painted before it, is at Taplow-Court. ' We have another portrait of our author in the dress of a Shepherd, with Mr. Jervais the Glass-Painter, in one ofthe pictures painted as designs for the great window of New College Chapel, in Oxford ; aud Mf. Farington, R. A. has a portrait of him, by him self, as a painter, with a canvass, easel, &c. before him. Another portrait of him, by himself, is in possession of Robert Lovel Gwatkin, Esq. of Killiow, in Cornwall. Lord Inchiquin has two portraits of our author when young, one when he was about thirty years old, in his own hair; the other younger, (in the manner of Rembrandt,) in his own hair also, with his great coat and hat on. Another youthful portrait done before he went to Italy, is said to be in the possession of Thomas Lane, Esq. of Coffleat in Devonshire. There is also a portrait of him, painted by C. G. Stuart, an American, about the year 1784, in the posses sion of Mr. Alderman Boydell ; another by Zaffanii, in a picture representing all the Artists of the Academy about the year 1770, in the King's Collection; and not long before his death, when he was much indisposed, he sat to Mr. Breda, a Swedish painter, whose performance ap peared a few years ago in the Exhibition. Soon after Gainsborough settled in London, Sir Joshua Reynolds thought himself bound in civility to pay him a visit. That painter, however, (as our author told me,) SIR JOSHUA REYNOLDS: Ixxii English gentleman. With an uncommon equability of temper, which, however, never took not the least notice of him for several years ; but at length called on him, and requested him to sit for his pic ture. Sir Joshua complied, and sat once to that artist, but being soon afterwards taken ill, he was obliged to go to Bath for his health. On his return to London per fectly restored, he sent Gainsborough word that he was returned, to which Gainsborough, who was extremely capricious, only replied, that he was glad to hear that Sir Joshua Reynolds was well ; and he never afterwards desired Sir Joshua to sit, nor had any other intercourse with him, till Gainsborough was dying, when he sent to request to see him, and thanked him for the very liberal and favourable manner in which he had always spoken of his works ; a circumstance which our author has thought worth recording in his Fourteenth Discourse. The ca pricious conduct of Gainsborough did not prevent our author from purckasing from him his well-known picture of a girl tending pigs, for which one hundred guineas were paid. A marble bust of Sir Joshua Reynolds by Cirachi, an Italian Sculptor, is in possession of the Earl of Inchiquin ; and another bust modelled from the life, in terra cotta, more like than the marble bust, which was done from it, was sold by auction by Greenwood, in 1792. I have a medallion modelled in wax by Mountstephen, which is a very faithful representation of this great painter, in his usual evening dress. It was done in 1790, when he was in his sixty-seventh year. l*xx SOME ACCOUNT OF degenerated into insipidity or apathy, he possessed a constant flow of spirits, which The Engravings that have been made from his various portraits are, 1. By V. Green, in Mezzotinto, from the picture in the Academy. 2. By J. Collier, from the same; a small oval. 3. By James Watson, in Mezzo tinto, from the picture belonging to the Society of Dilet tanti. 4. By C. Townly, from the picture in the Gallery at Florence. $. By I. K. Sherwin, from the same pic ture. 6. By R. Earlom, from Zaffanii's picture of the Academy. 7. By Pariset, from a drawing by Falconet. 8. By Facius, from the window in New College Chapel. 9 Another, when young, his hand shading his forehead ; by S. W. Reynolds, from the picture in Mr. Lane's pos session. 10. By Caroline Kirkley ; from Mr. Gwatkin's picture. 11. That prefixed to the present edition of his works ; engraved by Caroline Watson, from the por trait in the collection of Lord Inchiquin. There is, I believe, a copy of this by T. Holloway. 12. By , from Mr. Breda's picture. The tricks which are often practised with engraved copper-plates, are well known. At the time the person so justly execrated, and branded with the name of The Monster, made much noise, the dealers in articles of this kind were very desirous of some representation of him ; but not being able suddenly to procure one, they made an old plate, which had been engraved for a magazine, and with the aid of the name subjoined was intended to pass for the portrait of our author, serve their purpose. As the print had no resemblance to Sir Joshua Reynolds, and SIR JOSHUA REYNOLDS. jLixxi rendered him at all times a mo.t pledsing companion ; always cheerful, and ready to be amused with whatever was going foi. ward* and from an ardent thirst of knowledge anxious to obtain information on every subject that was presented to his mind. In conversation, his manner wa"s perfectly natural, simple, and unassuming. Though he had Occasionally dipped into many booksf not having had time for regular and syste- matick study, some topicks which had beeri long discussed dnd settled, were new to him % and hence, merely by the vigour of his ex cellent uhderst-tndihg, he often suggested ingenious theories and formed just conclu sions, which had already been deduced by the laborious disquisitions bf others. Finding how little time he could spare from his pro- fessioni for the puirpose bf acquiring general knowledge from books, he very e^fly ancl had irideed a rAostformidabk appearance, by striking but the original inscription} and substituting Ths Monster it did very well. vol. i. £ Isnii SOME ACCOUNT OF wisely resolved to partake as much as pos* sible of the society of all the ingenious ajr»d learned men of his own time tffi in conse quence of which, and of his cheerful and convivial habits, his tabled for above thif ty years exhibited an assemblage of all the talents of Great-Britain and Ireland p there being during that period scarce a person in the three kingdoms distinguished for his attainments- in literature or the arts> *6 He has strongly recommended the same practice to other artists, in his Seventh Discourse, p. 191. *7 The nodes ccenftque Deum enjoyed at this table, (as- Mr. Boswell, in the Dedication prefixed to his most in structive and entertaining Life of Dr. Johnson, has justly described the symposium of our author,) will be long re membered by those who had the happiness to partake of them ; but the remembrance must always be accompanied. with regret, when it is considered that the death of their amiable and illustrious host has left a chasm in society, and that no such common centre of union for the accomplished and the learned now exists1, or is likely soon- to exist,, in London. I remember on one occasion to have sat down at Sir Joshua Reynolds's table with fifteen persons, eleven or twelve of whom had made a distinguished figure ira the world. SIR JOSHUA REYNOLDS. lxxxiii or for his exertions at the bar, in the se nate, or the field, who was not occasion,- ally found there. The pleasure and instruc tion which he derived from such company induced him, in conjunction with Dr. John* son, to establish what has been called the Literary Club, though its members have never assumed that denomination ; a society which has now subsisted for more than forty years, and can boast of having had enrolled among them many of the most celebrated characters ofthe present century .*8 48 As Sir Joshua Reynolds was the first proposer, and, in conjunction with Dr. Johnson, founder of this Club, a short account of it may not be here improper. It was founded in the year 1764J and the original scheme was, that it shouJd consist of only twelve members, and that they should be men of such talents, and so well known 10 each other, that any two of them, if they should not hap pen to be joined by more, might be good company to each other. The original members were, Sir Joshua Reynolds, Dr. Johnson, Mr; Burke, Dr. Nugent, Mr. Laogtpn, Mr. Antony Chamier, Sir John Hawkins, the Hon. Topham Beauclerk, and Dr. Goldsmith, Mr. Samuel Dyer, Sir Robert Chambers, and Dr. Percy,, now Lord fa kxxiv SOME ACCOUNT OF ¦ In the fifteen years during which I had the pleasure of living with our author on Bishop of Dromore, -were soon afterwards elected. They at first met once a week, on Monday evening, at the Turk's Head in Gerrard-street. In 1772, the Club ¦still consisted of only twelve members. On its enlarge ment in March 1773, two new members were added ; the Earl of Charlemont, and Mr. Garrick ; and not long afterwards several other members were chosen. About the year 1775, instead of supping together once a week, they resolved to dine together once a fortnight during the sitting of Parliament ; and on that footing this Society (which has gradually been increased to thirty-five mem bers, and can never exceed forty,) still subsists. They now meet at the Thatched House, in St. James's-street. The total number of persons who have been members of this Club, is seventy-four. Of these the following forty-two are dead : Sir J. Reynolds, Dr. Johnson, Mr. Burke, Dr. Nugent, Mr. Chamier, Mr. Langton, Mr. Beauclerk, Sir John Hawkins, Mr. Dyer, Dr. Goldsmith, Sir Robert Chambers, Lord Charlemont, Mr. Garrick, John Dunning Lord Ashburton, Dr. Adam Smith, Mr. Colman, Dr. Shipley Bishop of St. Asaph, Mr. Vesey. Mr. Thomas Warton, Mr. Gibbon, Dr. HincWiffe Bishop of Peterborough, Sir William Jones, Mr. Richard Burke, junior, Mr. Boswell, the Marquis of Bath, Dr. Warren, the Rev. Br. Farmer, the Duke of Leeds, Lord Lucan, Mr. Steevens, Dr. Joseph Warton, Lord Palmer ston, Dr. Fordyce, Dr. Marlay Bishop of Waterford, Sis William Hamilton, Edward Lord Eliot, Lord' Macart- SIR JOSHUA REYNOLDS. Ixxxy. terms of great intimacy and friendship, he appeared to me the happiest man I have ever known. Indeed, he acknowledged to a friend in his last illness, that he had been fortunate and happy beyond the common lot of humanity. The dissipated, the needy, and the industrious, are apt to imagine, that the idle and the rich are the chosen fa vourites of heaven, and that they alone pos- ney, Dr. Barnard Bishop of Limerick, Mr. Charles Fox, Dr. Horsley Bishop of St. Asaph, Dr. Douglas Bishop of Salisbury, and Dr. French Laurence. The present members [March 8, 1809] are, Dr. Percy Bishop of Drbmore, Sir Charles Bunbury, Mr. Sheridan, Lord Ossory, Sir Joseph Banks, Mr. Windham, Sir Wi'h'am Scott, Lord Spencer, Dr. Burney, Mr. Courte- nay, Sir Charles Blagden, Major Rennel, the Hon. Frede rick North, Mr. Canning, Mr. Marsden, Mr. Frere, Mr. Thomas GrenviUe, Dr. Vincent Dean of Westminster, Mr. William Lock, Mr. George Ellis, Lord Minto, Sir William Grant Master of the Rolls, Sir George Staunton, Mr. Charles Wilkins, Mr. Drummond, Dr. Vaughan, Sir Henry Englefield, Lord Holland, Lord Aberdeen, Mr. Hatchett, Mr. Charles Vaughan, and the writer of this account. They are all placed in the order of their elec tion, except the person last mentioned, who had the ho- rj.pjjr to be chospn a ipember in 1782. lixxvi SOME ACCOUNT OF sess what all mankind are equally anxious to attain : but, supposing always a decdnt com petence, the genuine source of happiness is virtuous employment, pursued with ardour, and regulated by our own choice. Sir Joshua Reynolds was constantly employed in d lucrative profession, the study and prac tice of which afforded him inexhaustible entertainment, and left him not one idle or languid hour j and he enjoyed as much fame as the most ambitious candidate for popular approbation could desire. That he should have beert unconscious of the very high rank that he held in the publick estimation, and of the extraordinary excellence which he had attained in his art, was not to be expected; but he never shewed any such consciousness, and was as perfectly free from vanity and ostentation, as he was from artifice or affectation of any kind. His ar dent love of truth, in which respect he was a zealous disciple of Dr. Johnson, and his Strong antipathy to all false pretensions, and SIR JOSHUA REYNOLDS. Ixxxvii to any thing indirect, artificial, or affected, formed a striking part of his character ; and were indeed, if I do not greatly deceive and flatter myself, the congenial sentiments which principally operated in attaching him to the person to whose province it has fallen to pay this slight tribute to his memory. While engaged in his painting-room, he had the pleasure of seeing and conversing with all the beautiful,*' accomplished, and illus trious characters; of his time ; and when not employed in his art, his hours were gene rally passed in the most pleasing and en lightened society that London could pro duce. His mind was never torpid -, but al ways at work on some topick or other. He had a strong turn and relish for humour, in all its various forms, and very quickly saw the weak sides of things. Of the numerous characters which presented themselves to him in the mixed companies in which he *9 He had painted, as he once observed to me, twd generations of the beauties of England. lxxxvHi SOME ACCOUNT OF lived, he was a nice and sagacious observes^ as I " have had frequent occasion to re mark;50 and I have found among his papers some very ingeqious, though unfinished, ob servations on the manners and habits of two, very eminent men of his acquaintance. He delighted much in marking the dawning traits of the youthful mind, and the actions and bodily movements of young persons ; a circumstance which probably enabled, him, to portray children with such exquisite hap piness and truth. It was one of his fa vourite maxims, that all the gestures of children are graceful, and that the reign of distortion and unnatural attitude commen ces with the introduction of the dancing- master. Though from the time, of his returning 50 In confirmation of this remark, I may produce the testimony of Dr. Johnson, who said to Mr. fioswell, in 1780, that " he knew no man who had passed through life with more observation than Sir Joshua Reynolds." I_ife of Johnson, 2nd Edit. iii. 252. SIR JOSHUA REYNOLDS. liufe from Italy he was very deaf,"51 he contrived by the aid of an ear-trumpet« to partake of the conversation of his friends with great facility arid address ; and such was the se renity of his temper, that what he did not hear, he never troubled those with whom he conversed, to repeat. To this gentle com posure of mind Goldsmith alluded, when in describing Sir Joshua Reynolds he employ ed the epithet bland, a word eminently happy, and chara£.teristick of his easy and placid manners ;53, but taking into our consideration * £I His deafness was originally occasioned by a cold that he caught in the Vatican, by painting for a long time near a stove, by which the damp vapours of that edi fice were attracted, and affected his head. When in com pany with only one person, he heard very well, without the aid of a trumpet. 5* Le Sage, the celebrated author of Gilblas, (as Mr. S,pence mentions in his Anecdotes,) though very deaf,, enjoyed the conversation of his friends by the same rneans, (the aid of a comelte,) and was a very pleasing companion. 53 See Retaliation, a poem by Goldsmith, in which he has drawn the characters of several of his fr,iends, in the form pf epitaphs to be placed on their tombs : 1 se SOME ACCOUNT 6F at once the soundness of his understanding, and the mildness and suavity of his deport ment, perhaps Horace's description of fhe amiable friend of the younger Scipio,— the mitis sapientia Laeli/3 may convey to posterity ****** " Here Reynolds is laid, and, to tell you my mind. " He has not left a wiser or better behind : " His pencil was striking, resistless, and grand ; " His manners were gentle, complying, and bland: " Stillborn to improve us in every part, " His pencil our faces, his manners our heart: " To coxcombs averse, yet most civilly steering, — ** When they judg'd without skill, he was still hard of hearing ; " When they talk'd of their Raffaelles, Correggios^. and stuff, *' He shifted his trumpet, and only took snuff." ****** These were the last lines the author wrote. He had written half a line more of this character, when he was seized with the nervous fever which carried him in a few days to the grave. He intended to have concluded with his own character. *3 Even the classical reader may not perhaps immediately recollect in how mapy points these two celebrated persons' resemble each other. Each of them certainly had some qualifications, to which the other had no pretensions ; as L-c-iius knew nothing of painting, so our author had na SIR JOSHUA REYNOLDS. xci a more perfect idea of our illustrious painter, than the unfinished delineation bf his poeticaf friend, to which I allude. claim either to the character of a military commander, or a distinguished orator. But the qualities which they pos sessed in common are so numerous, as fully to justify the present juxta-position. The portrait of Laelius has beendrawn by Mr. Melmoth, with his usual fidelity. " He seems (says that very elegant writer) to have united in his character, whether considered in a moral, a civil, or a philosophical view, all those talents of the mind and qualities of the heart, that could justly recommend him to the general esteem of his own times, and transmit his name with honour to posterity. There was a politeness and affability in his address, a sprightliness and vivacity in his conversation, together with a constant equality in his temper, that wonderfully recommended him' to all those with whom he had any con nection; insomuch that what was observed of Socrates, was equally remarked in Laelius, that he always appeared with a serene and placid countenance. " To the advantages of these captivating manners, were added the ornaments of a most cultivated and improved understanding: he was not only one of the finest gen tlemen, but of the first orators, and the most elegant scholars ofthe age. Laelius and Scipio indeed, united as they were by genius and talents, no less than by esteem and affection, equally conspired in refining the taste and encouraging the literature of their countrymen. They were the patrons, after having been the disciples, of xeis SOME ACCOUNT OF If our author was not much inclined to ex change the animated scenes of the metropolis, Pansetius and Polybius; and both the philosopher and the historian had the honour and happiness of constantly sharing with them those hours that] were not devoted to the publick service. But the severer muses did not en tirely engross those intervals of leisure, which these illus trious friends occasionally snatched from the great business of the state : Terence and Lucilius were frequently ad mitted into these parties ; where wit and wisdom jointly conspired to render the conversation at once both lively and instructive." — L_elius, or an Essay on Friend ship, &c. Remarks, p. 168. The ingenious writer then proceeds to consider this celebrated person in a political light ; but as it is not here necessary to place him in this point of view, I do not trans cribe that part of his encomium. — He has not quoted the authorities on which this representation is founded ; I shall therefore add here such passages (principally from Cicero) as I suppose he had in contemplation, which may serve further toillustrate the character in question. " Erat in C. Laelio multa hilaritas ; in ejus familiarl Scipione ambitio major, vita tristior." De Off. i. 30, " > ! in rebus prosperis, et ad voluntatem nostram fluentibus, superbiam, fastidium, arrogantiamque magno-. pere fugiamus : nam ut adversas res, sic secundas immo derate .ferre, levitatis est ; pratclaraque est aquabilitas in omni vita, et idem semper vultus, eademque frons ; ut de Socrale, item de C. L/EUO accepimus." Ibid. i. 26. " Hujusmodi Scipio ille fuit, quem non pcenitebat SIR JOSHUA REYNOLDS. iclfc "for the quiet and retirement of the country, yet when he was there, (and indeed in other facere idem quod tu ; habere eruditissimum hominem et pene divinum, [PanaEtium] domi ; cujus oratione et prasceptis, quanquam erant eadem ista quee te delectant, tamen asperior non est factus, sed (ut accept a senibus) lenissimus. Quis vero C. L.elio comior? quis jucundior, eodem ex studio isto ? quis, illo gravior? sapientior?" Orat. pro Murena, 31. " Ex hoc esse hunc numero, quem patres nostri vide- runt, divinum hominem Africanum; ex hoc C. L/elium L. Furium, moderatissimos homines et continentissimos." Pro Arch. 7. " — Viriatus Lusitanus, cui quidem etiam exercitus nostri imperatoresque cesserunt ; quem C. L_elius, is qui sapiens usurpatur, praetor fregit, et comminuit, fero- citatemque ejus ita repressit, ut facile bellum reliquis traderet." DeOff. ii.'n. " Similemne putas C. I^elii unum consulatum fuisse, et eum quidem cum repulsa, (si cum sapiens et bonus vir, qualis ille fuit, suffragiis praeteritur, non populus a bono consule potius quam rile a vano populo repulsam fert,) sed tamen utrum malles te, si potestas esset, semel, ut L_£- LIUM, consulem, an ut Cinnam, quater ?" Tuscul. v. 19. " Quando enim me in hunc locum deduxit oratio, docebo, meliora medidicisse de colendis diis immortalibus jure pontificio, et majorum more, capedunculis iis quas Numa nobis reliquit, de quibus in ilia aureola orafiunculd dicit L_£Liu$, quam rationibus Stoicorum." De Nat, Deor. iii. 17. xciir SOME ACCOUNT OF situations, when not engaged in grave em ployments,) he was as playful as either " itaque quos ingenio, quos studio, quos doctrinS praeditos vident, quorumque vitam constantem et proba- tam, utCatonis, L_ELII, Scipionis, aliorumque plurium, viderentur eos esse quales se ipsi velint." Top. 20, " Saepe ex socero meo audivi, quum is diceret, soce- rum suum Lselium semper fere cum Scipione solitum rusticari, eosque incredibiliter repuerascere esse solitos, quum rus ex urbe, tanquam e vinculis, evolavissent. Non audeo dicrre de talibus viris, sed tamen ita solet nar- rare Staevola, conchas eos et umbilicos ad Cajetam et ad Laurentum legere consuesse, et ad omnem animi remis- sionem ludumque descendere." De Orat. ii. 6. An old Scholiast on Horace goes still further, and in forms us, that these two great men sometimes indulged themselves in the same kind of boyish playfulness which has been recorded of the flagitious Cromwell and one of his fellow-regicides : " Scipio Africanus et L_elius fe- runtur tarn fuisse familiares et amici Lucilio, ut quodam tempore Laelio circum lectos triclinii fugienti Lucilius superveniens, eum obtorta mappa, quasi feriturus, sequeretur. " Memoria teneo, Smyrna, me ex P. Rutilio Rufo audisse, quum diceret adol";scentulo se accidisse, ut ex- Senatus-consulto P. Scipio et D. Brutus, ut opinor, con- sules, de re atroci magnaque quaererent. Nam quum in silva Sila facta caedes esset, notique homines interfecti ; insimulareturque familia, partim etiam liberi societatis ejus, qua picarias de P. Cornelio, L. Mummio, censori- 7 SIR JOSHUA REYNOLDS; xcv Lselius or his illustrious friend, and would as bus, redemisset; decrevisse senatum, ut de ea re cognos- cerent et statuerent con&ules : causam pro publicani* accurate, ut semper solitus esset, eleganterque dixisse La.lium, Quum consulest, re audita, amplius de con- silii'sententia pronuntiavissent, parucis interpositis diebus, iterum La__ium multo diligentius meliusque dixisse ; iterumque eodem modo a consulibus rem esse prolatam. Turn Laelium, quum eum socii domum reduxissem, egissentque gratias, et ne d'efatigaretur oravissent, locu- tum esse ifa ; se qua; fecisset, honoris eorum cau-a, studiose, accurateque fecisse ; sed se arbitrari causam illam a Ser. Galba, quod is in dicendo fortior acriorque esset, gravius et vehementius posse defendi. Itaque auctoritate C. Laelii publicanos causam detulisse ad Galbam." — After informing us that Galba pleaded this cause with great spirit and vigour, and obtained a decision in favour of his clients, Cicero adds — " Ex hac Rutiliana narra- tione suspicari licet, quum duae summse sint in oratore laudes, una subtiliter disputandi, ad docendum ; altera graviter agendi, ad animos audientium permovendos ; multoque plus proficiat is qui inflarnmet jurlicem, quam ille qui doceat; elegantiam in Laslio, vim in Galba fuisse." Brut. xxii. From the foregoing passages, which I have collected with a view to illustrate the character of Lselius, (though some of them may seem not perfectly applicable to the present purpose,) a very competent notion of this celebra ted person may be formed ; and I trust that the comparison of these two characters will not appear, like many o£ Plutarch's, forced and constrained into parallelism- icvi SOME ACCOUNT OP ireadily have gathered pebbles on the sea* shore ; and though he was not an orator, if his studies and pursuits had originally led him to a popular profession, and he had been obliged to address a publick assembly, it is clear from his manners and his writings, that in the character of his eloquence he would have resembled the perspicuous and elegant Laelius, rather than the severeand vehement Galba. For the rest, the conformity is greater than at the first view may be sup posed. As La.lius was the disciple apd pro tector of. Panaetius, and the patron and com panion of LuciliuS, Sir Joshua Reynolds was the scholar and friend of Johnson, and the friend and benefactor of Goldsmith. What the illustrious 'Scipio was to Laelius, the all- knowing and all-accomplished Burke was to Reynolds. Tot the pleadings and aureola oratiuncula of the amiable Roman, we have l. the luminous, I had almost said* the golden Discourses of our author. As Laelius, ad mired and respected as he was, was repulsed SIR JOSHUA REYNOLDS: xcvii from the consulate, Sir Joshua Reynolds, in consequence of an unhappy misunderstanding, was forced for a short time to relinquish the Presidency of the Academy. — In publick es timation, in uniform success in life, ih Mo deration in prosperity, in the applause and admiration of contemporaries, in simplicity of manners and playfulness df humour, in good sense and elegant attainments, in modesty and equability of temper, in undeviating in tegrity, in respect for received and Iong-es- feablished opinions, in serenity, cheerfulness* and urbanity, the resemblance must be allowed to be uncommonly striking and eXacf. If it should be asked, — amidst so many excellent and amiable qualities, were there no failings? I wish to ans\ver the inquiry in the words of Mr. Burke, who on a paper; (blotted with his tears) which has been transmitted to me while these sheets were passing through the press, has written— '* I do not know a fault or weakness of hi9 VOL. I. g jtcvlii SOME ACCOUNT OF that he did not convert into something that bordered on a virtue, instead of pushing it to the confines of a vice."5! *+ While I wag employed in drawing up an account of our author's life. I requested Mr. Burke to communicate to me his thoughts on the subject; but he was then so ill, that he was able only to set down two or three hints, to be afterwards enlarged on ; one of which is that given above. In this paper (which was not found till the former part of these sheets was Worked off at the press,) he has noticed our author's disposition to generalize, and his early admiration of Mr. Mudge, which makes part of the subject of his subsequent letter, from which an extract has been given in a former page; but as the observation, as it appears in this fragment, has somewhat of a different shape and co louring, I subjoin it, that no particle of so great a writer may be lost : " He was a great generalizer, and was fond of redu cing every thing to one system, more perhaps than the variety of principles which operate in the human mind and in every human work, will properly endure. But this disposition to abstractions, to generalizing arid classi fication, is the great glory of the human mind, that indeed which most distinguishes man from other animals ; and is the source of every thing that can be called science. I believe, his early acquaintance with Mr. Mudge of Exeter, a very learned and thinking man, and much inclined to philosophize in the spirit of the Platonists, disposed hifli to this habit. He certainly by that means liberalized in a high degree the theory of his own art ; and if he had been SIR JOSHUA REYNOLDS. xci* The detail of his domestick day, however minute or trifling it may appear at present, will, I am confident, at a future period not be unacceptable. He usually rose about eight o'clock, breakfasted at nine, and was in' his painting-room before ten. Here he generally employed an hour on some study, or on the subordinate parts of whatever portrait happened to be in hand ; and from eleven the following five hours were devoted to those who sat for their pictures : with occasionally short intervals, during which he sometimes admitted the visit of a friend. Such was his love of his art, and such his ardour to excel, that he often declared he had during the greater part of his life laboured as hard with his pencil, as any mechanick working at his trade for bread." About two more methodically instituted in the early part of life, and had possessed more leisure for study and reflection, he wotild in my opinion have pursued this method with great success." *» An observation made by Dr. Johnson on Pope, if extremely applicable to our author, whefl employed in hig g 2 c SOME ACCOUNT OF days in the week, during the winter, he dined abroad _. once, and sometimes oftner, he had company at home by invitation ; and during the remainder of the week he dined with his family, frequently with the addition of two or three friends. It must not be un derstood that the days of every week were thus regularly distributed by a fixed plan ; but this was the general course. In the evenings, when not engaged by the Academy, or in some publick or private assembly, or at the theatre, he was fond of collecting a few friends at home, and joining in a party at whist, which was his favourite game. In consequence of being acquainted with a great variety of persons, he frequently col lected a company of seven or eight at dinner, in the morning of the day on which they painting-room. " He was one of those few whose labour is their pleasure : he was never elevated into negligence, nor wearied to impatience ; he never passed a fault un corrected by indifference, nor quitted it by despair. He laboured his works, first to gain reputation, and afterwards to keep it." Lives of the Poets, iv. 163. SIR JOSHUA REYNOLDS. ei met : as the greater part of his friends were men well known in the world, they seldom found themselves unacquainted with each other : and these extemporaneous enter tainments were often productive of greater conviviality than more formal and premedi tated invitations. The marked character of his table, I think, was, that though there was always an abundant supply of those elegancies which the season afforded, the variety of the courses, the excellence of the dishes, or the flavour of the Burgundy, made the least part of the conversation : though the ap petite was gratified by the usual delicacies, and the glass- imperceptibly and without solicita tion was cheerfully circulated, every thing of this kind appeared secondary and subordinate ; and there seemed to be a general, though tacit, agreement among the guests, that mind should predominate over body'} that the ho nours of the turtle and the haunch should give place to the feast of wit, and that for a redundant flow of wine the flow of squ! cii SOME ACCOUNT OF should be substituted. Of a table thus con stituted, with such a host and such guests, who would not wish to participate ? To enumerate all the eulogies which have been made on our author, would exceed the limits that I have prescribed to myself in this short narrative; but I ought not to omit the testimony borne to his worth by Dr. John son, who declared him to be "• the most invulnerable man he knew; whom, if he should quarrel with him, he should find the most difficulty how to abuse.' 's6 John son's well-known and rigid adherence to truth on all occasions, gives this encomium great additional value. He has, however, one claim to praise, which I think it my duty particularly to mention, because otherwise his merit in this respect might perhaps be unknown to future ages; I mean, the praise to which he is en s'5 Boswell's Life of Dr. Johnson ; — Dedication. SIR JOSHUA REYNOLDS. tin titled for the rectitude of his judgement con cerning those pernicious doctrines, that were made the basis of thgt Revolution which took place in France not long before his death. Before the publication of Mr. Burke's Reflections on that subject "¦ he had been favoured with a perusal of that in comparable work, and was lavish in his en comiums upon it. He was indeed never weary of expressing his admiration of the profound sagacity which saw, in their em bryo state, all the evils with which this country was threatened by that tremendous convulsion; he well knew how eagerly all the wild and erroneous principles of govern ment attempted to be established by the pretended philosophers of France, would be cherished and enforced by those turbulent and unruly spirits among us, whom no King could govern , nor no God could please £* and s» October, 1790. *8 How justly may we apply the immediately follow ing lines of the same great Poet, to those demagogues piy _?OME ACCOUNT OI long before that book was written, frequent* ly avowed his contempt of those «' Adam% wits," who set at nought the accumulated wisdom of ages, and on all occasions are desirous of beginning the world anew. He did not live to see the accomplishment of al most every one of the predictions of the pro- phetick and philosophical work alluded to : fiappily for himself he did not live to partici pate of the gloom which now saddens every Virtuous bosom, in consequence of all the ' civilized States of Europe being shaken to i their foundations by those " troublers of the among us, who since the era above mentioned, have not only on all occasions gratuitously pleaded the cause of the enemies of their country with the zeal of fee'd advocates, but by every other mode incessantly endeavoured to debase and assimilate \kx\ifree and happy country to thp model of xhtferocious and «.../_.!. ^Republick of France ¦ " These Adam-vyits, toe fortunately free, »? Began to dream they wanted liberty ; " And when no rule, no precedent was found .' Of men, by ]aws less circumscribed and bound, 11 They led their wild desires to woods and caves, V. And thought that all t^ut savages were slaves," SIR JOSHUA REYNOLDS. cy poor world1 s peace," whom Divine Provi dence has been pleased to make the scourge of human kind. Gloomy as our prospect is (on this account alone,59) and great as is the danger with which we are threatened, (I mean internally, for as to external violence, we are fully equal to any force which our assailants can bring against us,") I still cherish a hope that the cloud which hangs over us will be dispersed, and that we have \ stamina sufficiently strong to resist the pestilential r ?9 I say, on this account alone • because in all other respects England is at present in an unparalleled state of wealth and prosperity, though there is a temporary dis tress occasioned by want of the ordinary circulating medium of commerce. It appears from authentick and indisputable documents, that the trade of England from 1784 to the present time, has doubled ; and that our Ex ports in the year 1796 amounted to thirty mil lions; and it is well known that the rate of the pur chase of land, contrary to the experience of all for mer wars, continues nearly as high as it was in the time of the most profound peace. These facts ought to be sounded from one end of England to the other, and fur nish a complete answer to all the seditious declama tions that have been, or shall be, made on the subject.— [The foregoing observations, as well as those in the text? were made in the year 1797.] ct! SOME ACCOUNT OF contagion suspended in our atmosphere; and my confidence is founded on the good sense and firmness of my countrymen; of whom far the greater part, justly valuing the bles sings which they enjoy, will not lightly hazard their loss ; and rather than suffer the smallest part of their inestimable Constitution to be changed, or any one of those detestable principles to take root in this soil, which our domestick and foreign enemies with such mischievous industry have endeavoured to propagate, will, I trust, risk every thing that is most dear to man. To be fully appri sed of our danger, and to show that we are resolved firmly to meet it, may prove our best security. If, however, at last we must fall, let us fall beneath the ruins of that f^- brick, which has been erected by the wisdom and treasure of our ancestors, and which they generously cemented with their blood. For a very long period Sir Joshua Rey nolds enjoyed an uninterrupted state of good SIR JOSHUA REYNOLDS. cvii health, to which his custom of painting standing, (a practice which, I believe, he first introduced,) may be supposed in some degree to have contributed; at least by this means he escaped those disorders which are incident to a sedentary life. He was indeed in the year 1782 distressed for a short time by a slight paralytick affection ; which, how ever, made so little impression on him, that in a few weeks he was perfectly restored, and never afterwards suffered any inconveni ence from that malady. But in July 1789, when he had very nearly finished the por trait of lady Beauchamp, (now Marchioness of Hertford,) the last female portrait he ever painted,50 he for the first time perceived his 60 The last two portraits 6f gentlemen that he painted, were those of the Right Honourable William Windham, and George J. Cholmondeley, Esq. and they are gene rally thought to be as finely executed as any he ever painted. In this respect he differed from Titian, whose latter productions are esteemed much inferior to his for mer works. He afterwards attempted to finish the por trait of Lord Macartney, for which that nobleman had sat some time before : but he found himself unable to pro ceed. cviii SOME ACCOUNT OF sight so much affected, that he found it diffi cult to proceed ; and in a few months after wards, in spite of the aid of the most skilful oculists, he was entirely deprived of the sight of his left eye. After some struggles, lest his remaining eye should be also affected, he determined to paint no more : a resolution which to him was a very serious misfortune, since he was thus deprived of an employment that afforded him constant amusement, and which he loved much more for its own sake than on account of the great emolument with which the practice of his art was attend ed. Still, however, he retained his usual spirits, was amused by reading, or hearing others read to him, and partook of the society of his friends with the same pleasure as for merly ;6.' but in October 1791, having strong 61 Early in September, 1791, he was in such health and spirits, that in our return to town from Mr. Burke's seat near Beaconsfield, we left his carriage at the inn at Hayes, and walked five miles on the road, in a warm day, without his complaining of any fatigue. He had at that time, though above sijty-eight years of age, the appear. SIR JOSHUA REYNOLDS. six apprehensions that a tumour accompanied with an inflamation,62 which took place over the eye that had perished, might affect the other also, he became somewhat dejected. Meanwhile he laboured under a much more dangerous disease, which deprived him both of his wonted spirits and his appetite, though he was wholly unable to explain to his phy sicians the nature or seat of his disorder. During this period of great affliction to all his friends, his malady was by many supposed to be imaginary: and it was conceived, that, if he would but exert himself, he could shake it off. This instance, however, may serve to show, that the patient best knows what he suffers, and that few long complain of bodily ailments without an inadequate ance of a man not much beyond fifty, and seemed as likely to live for ten or fifteen years, as any of his younger friends. 6i This inflammation, after various applications having been tried in vain, was found to have been occasioned by extravasated blood ; and had no connection with the optick nerves. ex SOME ACCOUNT OF cause ; for at length (but not till about a fort night before his death) the seat of his dis order was found to be in his liver, of which the inordinate growth, as it afterwards appear ed,63 had incommoded all the functions of life ; and of this disease, which he bore with the greatest fortitude and patience, he died, after a confinement of near three months, at his house in Leicester-Fields, on Thursday evening, Feb. 23, 1792. He seemed from the beginning of his ill ness to have had a presentiment of the fatal termination with which it was finally attend ed ; and therefore considered all those symp toms as delusive, on which the ardent wishes of his friends led them to found a hope of his recovery. He however continued to use all the means of restoration proposed by his «3 On his body being opened, his liver, which ought to have weighed about five pounds, was found to have in creased to an extraordinary size, weighing nearly eleven pounds. It was also somewhat schirrous,. 6 SIR JOSHUA REYNOLDS. tit physicians, and for some time to converse daily with his intimate acquaintance; and when he was at length obliged to confine himself to his bed, awaited the hour of his dissolution, (as was observed by one of his friends soon after his death,) with an equani mity rarely shown by the most celebrated Christian philosophers. — On Saturday, the 3d of March, his remains were interred in the crypt of the cathedral of St. Paul, near the tomb of Sir Christopher Wren, with every honour that could be shown to genius and to worth by a grateful and enlightened nation ; a great number of the most distin guished persons attending the funeral cere mony, and his pall being borne up by three Dukes, two Marquisses, and five other noblemen.*4 >v 64 The following account of the ceremonial was written by a friend the day after the funeral, and published in several of the Newspapers. " On Saturday last, at half an hour after three o'clock was interred the body of Sir Joshua Reynolds, Knt. Doc- *Xu SOME ACCOUNT OF Though his friend, Dr. Johnson wasburiec. in Westminster-Abbey, and it had been de* tor of Laws in the Universities of Oxford and Dublin, Principal Painter to his Majesty, President of the Royal Academy of Paintings Sculpture, and Architecture, Fel low of the Royal Society, and Fellow of the Society of Antiquaries. ,<• " He was interred in the vast crypt of the Cathedrafl Church of St. Paul, next to the body of Dr. Newton,- late Bishop of Bristol, himself an eminent critick in Poetry and Painting, and close by the tomb of the famous Sir Christopher Wren, the architect of that great edifice. " The body was conveyed on the preceding night to the Royal Academy, according to the express orders of his Majesty, by a condescension highly honourable to the memory of Sir Joshua Reynolds, and gratifying to the wishes of that Society of eminent Artists. It lay that night, and until the beginning sf the funeral procession, in state, in the Model-room of the Academy. The company who attended the funeral, assembled iri the Library and Council-Chamber j the Royal Acade my in the Exhibition-Room. ,( The company consisted of a great number of the most distinguished persons, who were emulous in their desire of paying the last honours to the remains of him, whose life had been distinguished by the exertions of the Jiighest talents, and the exercise of every virtue that can make a man respected and beloved. Many more were prevented by illness, and unexpected and unavoidable occasions* which they much regretted, from attending. SIR JOSHUA REYNOLDS. c*i_l termined to erect a monument to him there, so desirous, was Sir Joshua Reynolds that St. •' Never was -a publick solemnity conducted with more" order, decorum, and. dignity. The procession set out at half an hour after twelve o'clock. The herse arrived at the great western gate of St. Paul's, about a quarter after two, and was there met by the Dignitaries of the church, and by the gentlemen of the Choir, who chaunted the proper Psalms, whilst the procession moved to the en trance of the choir, where was performed,' in a superior manner, the full-choir evening-service," together with the famous anthem of Dr. Boyce ; the body remaining duririg the whole time in the centre of the choir. " TheChiefMourner and Gentlemen of the Academy, as of the family, were placed by the Body : . The Chief Mourner in a chair at the head ; the two attendants at the feet j the Pall-Bearers and Executors in the seats on the decanal side^ the other Noblemen and gentlemen on the cantorial Side; The Bishop of London was in his proper place, as "were the Lord Mayor and Sheriffs. " After the service, the body was conveyed into the crypt, and placed immediately beneath the perforated brass-plate, under the centre of the dome. Dr. Jefferies, Canon Residentary, with the Other Canons, arid the whole Choir, came under the dome ; the grave-digger attending in the middle with a shovel of mould, which at the proper time was thrown through the aperture of the plate, on the coffin. The funeral service was chaunted^ and accompanied on the organ iii a grand and affecting manner. When the funeral service was ended, the VOL. II. h cxi* SOME ACCOUNT OF Paul's should be decorated by Sculpture, which he thought would be highly beneficial Chief Mourners and Executors went into the crypt, and attended the corpse to the grave, which was dug under the pavement. The Lord Mayor and Sheriffs honoured the procession by coming to Somerset-Place, where an officer's guard of thirty men was placed at the great court-gate. After the procession had passed through Temple-Bar, the gates were shut by order of the Lord Mayor, to prevent any interruption from carriages passing to or from the City. The spectators, both in the church and in the street, were innumerable, The shops were shut, the windows. of every house were filled, and the people in the streets, who seemed to share in the general sorrow, beheld the whole with respect and silence. The Order ofthe Procession was as follows : The Lord Mayor and Sheriffs, and City Marshals. . The undertaker and ten conductors, on horseback. A lid with plumes of feathers. The hearse with six horses. Ten pall-bearers, viz. , The Duke of Dorset, Lord High Steward of his Majesty's Household. Duke of Leeds. Duke of Portland. Marquis Townshend. Marquis of Abercorn* Earl of Carlisle. SIR JOSHUA REYNOLDS, cxy to the Arts,65 that" he prevailed on those who were associated with him in the management Earl of Inchiquin. Earl of Upper-Ossory, Lord Viscount Palmerston* Lord Eliot. Robert Lovel Gwatkin, Esq. Chief Mourner. Two Attendants of the Family. The Rt. Hon. Edmund Burke, ^ Edmond Malone, Esq. > Executors* Philip Metcalfe, Esq. J The Royal Academicians and Students. Bennet Langton, Esq. (Professor in ancient literature.) James Boswell, Esq. (Secretary for foreign cor respondence,) The Archbishop of York. The Marquis of Buckingham, Earl of Fife. Earl of Carysfort. Lord St. Asaph. Lord Bishop of London. Lord Foftescue. Lord Somers. Lord Lucan. The Dean of Norwich* Right Hon. W. Windham. Sir Abraham Hume, Bt* Sir George Beaumont, Bt. Sir Thomas Dundas, Bt. Sir Charles Bunbury, Bt. Sir William Forbes, Bt. Dr. George Fordyce, Dr. Ash. Dr.Brocklesby, Dr. Blagden. Sir William Scott, M. P. George Rose, Esq. M. P. John Rolle, Esq. M. P. William Weddell, Esq. M. P. Reginald Pole Carew, Esq* M. P. Richard Clarke, Esq. Mat. Montagu, Esq. M. P. Rd. P. Knight, Esq. M. P. Dudley North, Esq. M. P. Charles Townley, Esq. ha cx»i SOME ACCOUNT OP of Johnson's monument,66 to consent that it should be placed in that cathedral ; in which, Abel Moysey, E^q. John Cleveland, Esq, M. P. John Thomas Batt, Esq . Welbore Ellis Agar, Esq. Colonel Gwynn, Captain Pole. Dr. Lawrence, William Seward, Esq. James Martin, Esq. Drewe, Esq. Edward Jerningham, Esq. William Vachel, Esq. Richard Burke, Esq. Thomas Coutts, Esq. John Julius Angerstein, Esq. Edward Gwatkin, Esq, Charles Burney, Esq. John Hunter, Esq. William Cruikshank, Esq. -Home, Esq. John Philip Kemble, Esq. Joseph Hickey, Esq. Mr. Alderman Boydell, John Devaynes, Esq. Mr. Poggi, Mr. Breda. " The company were conveyed in forty-two mourning coaches ; and forty-nine coaches belonging to the No blemen and Gentlemen attended empty." To each ofthe gentlemen who attended on this occasion, was presented a print engraved by Bartolozzi, represent ing a female clasping an urn ; accompanied by the Genius of Painting, holding in one hand an extinguished torch, and pointing with the other to a sarcophagus, on the tablet of which is written — Succedet fama, vivusqueper oraferetur. 65 He wished that St. Paul's should be decorated by Paintings as well as Sculpture, and has enlarged on this subject in his "Journey to Flanders, " page 341. A scheme of this kind was proposed about the year 1774, and warmly SIR JOSHUA REYNOLDS. Civii I know, some of them reluctantly acquiesced. In consequence of the ardour which he ex pressed on this subject, it was thought proper to deposit his body in the crypt of that magnificent church; which indeed had another claim also to the remains of this great Painter, for in the same ground (though the ancient building constructed upon it has given place to another edifice,) was interred, in the middle of the last century his great predecessor, Sir Antony Vandyek. By his last will, which was made on the 5th of November preceding his death, he be queathed the greater part of his fortune to his niece, Miss Palmer, now Dowager Marchio ness of Thorriond ; ten thousand pounds in the funds to her younger sister, Mrs, Gwatkin, espoused by our Author ; hut it was prevented from being carried into execution by Dr. Terrick, then Bishop of London. Since that time, monuments, under certain re gulations, have been admitted. *5 Sir William Scott, Mr. Burke, Sir Joseph Banks, y\y. Windham, Mr, Metcalf, Mr. Boswell, Mr. Malone. cxviii SOME ACCOUNT OF the wife of Robert Lo vel G watkin, Esq. of Killiow, in the county of Cornwall; a con siderable legacy to his friend, the Right Hon. Edmund Burke, with whom he had lived in great intimacy for more than thirty years; and various memorials to other friends.67 61 To the Earl of Upper- Ossory, any picture of his own painting, remaining undisposed of at his death, that his lordship should choose. To Lord Palmerston, " the second choice." To Sir Abraham Hume, Bart. " the choice of his Claude Lorraines." To Sir George Beaumont, Bart, his " Sebastian Bour don, — the Return of the Arc," To the Duke of Portland, " the Angel Contemplation — the upper part ofthe Nativity," To Edmond Malone, Philip Metcalfe, James Boswell, Esqrs. and Sir William Scott, [now Judge of the Court of Admiralty,] j£?2oo each, to be laid out. if they should think proper, in the purchase of some picture at the sale of his Collection, " to be kept for his sake." To the Reverend William Mason, " the Miniature of Milton, by Cooper," To Richard Burke, junior, Esq. his Cromwell, by Cooper. To Mrs. Bunbury, " her son's picture ;" and to Mrs. Gwyn, •' her own picture with a turban." 0 SIR JOSHUA REYNOLDS. cxix V To the brief enumeration that has been given of the various qualities which rendered him at once so distinguished an ornament and so valuable a member of society, it is almost needless to add, that the death of this great Painter, and most amiable man, was not less a private loss, than a publick mis fortune; and that however that loss may have been deplored by his numerous friends, by none of them was it more deeply felt, than by him, on whom the office of trans mitting to posterity this imperfect memorial of his talents and his virtues has devolved* To his nephew, William Johnston, Esq. of Calcutta, his watch, &c. To his old servant, Ralph Kirkley, (who had lived with hnn twenty-nine years,) one thousand pounds. Of this Will, he appointed Mr. Burke, Mr. Metcalfe, and the present writer, Executors, In March, 1795, his fine Collection of Pictures by the Ancient Masters, was sold by Auction for 10,319!, 2s. 6d. ; and in April, 1796, various historical and fancy-pieces of his own painting, together with some un claimed portraits, were sold for 4505I. 18s, His very valuable Collection of Drawings and Prints has been since disposed of. exx SOME ACCOUNT OF Its imperfection however will, I trust, be amply compensated by the following cha- racteristick eulogy, in which the hand of the great master, and the affectionate friend, is so visible, that it is' scarcely necessary tp inform the reader that it was written by Mr. Burke, not many hours after the melancholy event which it commemorates, had taken place : # $ * '* % * ?' His illness was long, but borne with a ?' mild and cheerful fortitude, without the " least mixture of any thing irritable, of *' querulous, agreeably to the placid and .' even tenour of his whole life. He had " from the beginning of his malady, a dis- " tinct view of his dissolution; and he con* «' templated it with that entire composure* '« which nothing but the innocence, integrity, " and usefulness of his life, and an unaffected *' submission to the will of Providence V could bestow. In this situation he had SIR JOSHUA REYNOLDS. cx*i ft every consolation from family tenderness, " which his own kindness had indeed well *c deserved. f* Sir Joshua Reynolds was, on very many •" accounts, one of the most memorable men* !" of his time. He was the first. English- " man, who added the praise of the elegant " arts to the other glories of his country., " In taste, in grace, in facility, in happy " invention, and in the richness, and harmony f of colouring, he was equal to the great " masters of the renowned ages. In Por- " trait he went beyond them; for he com- ** municated to that description of the art, " in which English artists are the most en- '.' gaged, a variety, a fancy, and a dignity " derived from the higher branches, which " even those who professed , them in a su- *l perior manner, did not always preserve, " when they delineated individual nature. V His Portraits remind the spectator of the ff invention of history, and the amenity of 4 cxxii SOME ACCOUNT OF ** landscape. In painting portraits, he ap* " peared not to be raised upon that platform, *' but to descend to it from a higher sphere. " His paintings illustrate his- lessons, and " his lessons seem to be derived from his ft paintings. " He possessed the theory as perfectly as *' the practice of his art. To be such a " painter, he was a profound and penetrating " philosopher. " In full affluence of foreign and domestick " fame, admired by the expert in art, and *' by the learned in science, courted by the " great, caressed by Sovereign Powers, and *' celebrated by distinguished Poets,6* his 68 Goldsmith, Mason, T. Warton, &c The encomi ums on our author in prose, are not less numerous. When the Discourses were mentioned in a former page, I did not recollect that they have been very highly com mended by my learned and ingenious friend, Dr. Joseph Warton, one of the few yet left among us, of those who began to be distinguished in the middle of the present SIR JOSHUA REYNOLDS. cxxiii *• native humility, modesty, and candour, " never forsook him, even on surprise ot *' provocation; nor was the least degree of century, soon after the death. of Pope, and may now therefore be considered as the ultimi Romanorum. The praise of so judicious a critick being too valuable to be omitted, I shall introduce it here : " One cannot forbear reflecting on the great progress the Art of Painting has made in this country, since the time that Jervas was thought worthy of this panegyrick : [Pope's Epistle to that Painter, in 1716:] a progress, that, we trust, will daily increase, if due attention be paid to the incomparable Discourses that have been delivered at the Royal Academy ; which Discourses con tain more solid instruction on that subject, than, I verily think, can be found in any language. The precepts are philosophically founded on truth and nature, and illus trated with the most proper and pertinent examples. The characters are drawn with ^precision and distinctness, that we look for in vain in Felibien, De Piles, and even Vasari, or Pliny himself, Nothing, for example, can be more just and elegant, as well as profound and scientifick, than the comparison between Michael Angelo and Raffaelle in the fifth of these Discourses. Michael Angelo is plainly the hero of Sir Joshua Reynolds, for the same reason that Homer by every great mind is preferred to Virgil." JLssay on the Genius and Writings of Pope, ii. 394. The foregoing note having been written in 1797, Doctor Warton is spoken of as " yet living." He died Feb. 23, 1800, cxxiv SOME ACCOUNT OF " arrogance or assumption visible to the most •• scrutinizing eye, in any part of his con- " duct or discourse, ** His talents of every kind, powerful '• from nature, and not meanly cultivated by " letters, his social virtues in all the relations " and all the habitudes of life, rendered him " the centre of a very great and unparalleled " variety of agreeable societies, which will " be dissipated by his death. He had too *' much merit not to excite some jealousy, " too much innocence to provoke any enmity. " The loss of no man of his time can be felt " with more sincere, general, and unmixed " sorrow. "HAIL! AND FAREWELL 1" Foley-Plage, March 8, 1809. [First published in 1797 .J CONTENTS OF THE FIRST VOLUME. DISCOURSE I. The advantages proceeding from the institution of a Royal Academy . — Hints offered to the consideration of the Professors and Visitors ; — That an implicit obedience to the rules of Art be exacted frem the young students ; — That a premature disposition to a masterly dexterity be repressed ; That diligence be constantly recommended, and (that it may be effectual) directed to its proper object. . . . page 1 DISCOURSE II. The course and order of study. — The different stages of Art. — Much copying discountenanced. — The Artist at all times and in all places should be employed in laying up materials for the exercise of his art. p. 23 DISCOURSE III. The great leading principles ofthe Grand Style. — Of Beauty. ,-r-The genuine habits of nature to be distin guished from those of fashion. , .... p. 51 CONTENT! DISCOURSE IV. General Ideas, the presiding principle which regulates every part of Art]; Invention, Expression, Colouring and Drapery: Two distinct styles in History-Paint ing; the Grand, and fhe Ornamental. The Schools in which each is to be found. The composite style*, The style formed on local customs and habits, or a partial view of Nature p. 79 DISCOURSE V. Circumspection required in endeavouring to unite con trary Excellencies. The expression of a mixed passion not to be attempted.- — Examples of those who excelled inthe Great Style; Raffaelle, Michael Angelo. Those two extraordinary men compared with each other. — The characteristical Style. — Sal- vator Rosa mentioned as an example of that style ; and opposed to Carlo Maratti. — Sketch of the cha* racier s q/*Poussin and Rubens. These two Painters entirely dissimilar, but consistent with themselves. This consistency required in all parts of the Art. p. 31S / DISCOURSE VI. Jmitation. — Genius begins where Rules end. — Inven tion ; acquired by being, conversant with the inven* tions of others. — The true method of imitating. — • Borrowing, how far allowable. — Something to be gathered from every Schooh p. 145 CONTENTS. DISCOURSE VII. The reality of a standafd ofTaste, as well as of cot' poral Beauty. Beside this immutable truth, there art secondary truths, which are variable ; both requiring the attention of the Artist, in proportion to their stability or their influence p. 18Q DISCOURSE VIII. The principles of Art, whether Poetry or Painting, have their foundation in the mind; such as Novelty, Variety, and Contrast; these in their excess become defects. — Simplicity. Its excess disagreeable. —Rules not to be always observed in their literal sense : suf ficient to preserve the spirit of the law. — Observa tions on fhe Prize-Pictures. p. 24S DISCOURSE I. DELIVERED AT THE OPENING OF THE ROYAL ACADEMY, JANUARY 2, 1769. VOL. I. b TO THE MEMBERS OF THE ROYAL ACADEMY. GENTLEMEN, A HAT you have ordered the pub lication of this discourse, is not only very flattering to me, as it implies your approba tion of the method of study which I have recommended ; but likewise, as this method receives from that act such an additional weight and authority, as demands from the Students that deference and respect, which b a can be due only to the united sense of so con* sjderable a Body of Artists, I am, With the greatest esteem and respect, ©ENTLEMEN, Your most humble, and obedient Servant, Joshua Reynolds, DISCOURSE I. ;4"he Advantages Proceeding from the institutioH of a royal academy. — hints offered to the consideration of the professors and visitors ; —that an implicit obedience to the rules of art be exacted from the young students : — > that a premature i-isposltion to a masterly dexterity ee repressed ; that diligence be constantly recommended, and (that it may ee effectual) directed to its proper object. GENTLEMEN, A.N Academy, in which the Polite Artl may be regularly cultivated, is at last opened among us by Royal Munificence. This must appear an event in the highest degree interesting, not only to the Artists, but to the whole nation. It is indeed difficult to give any other reason, why an empire like that of Bri tain should so long have wanted an orna ment so suitable to its greatness, than that slow progression of things, which naturally 6 THE FIRST DISCOURSE. makes elegance and refinement the last eflfeet of opulence and power. An Institution like this has often been re commended upon considerations merely mer cantile; butan Academy, founded upon such principles, can never effect even its own narrow purposes. If it has an origin no higher, no taste can ever be formed in manufactures j. but if the higher Arts of Design flourish, these inferior ends will be answered of course. We are happy in having a Prince, who* has conceived the design of such an institution, aceordingto its true dignity; and who promotes the Arts, as the head of a great, a learned, a polite, and a commercial nation; and I can now congratulate you, Gentlemen, on the accom plishment of your long and ardent wishes. The numberless and ineffectual consulta- tations which I have had with many in thi& assembly to form plans and concert schemes for an Academy, afford a sufficient proof of the impossibility of succeeding but by the influence of Majesty. But there have THE FIRST DISCOURSE. * ; perhaps, been times, when even the influence. of Majesty would have been ineffectual i and it is pleasing to reflect, that we are thus embodied, when every circumstance seems to concur from which honour and prosperity can probably arise. There are, at this time, a greater number of excellent artists than were ever known before at one period in this nation; there is a general desire among our Nobility to be dis tinguished as lovers and judges of the Arts ; there is a greater superfluity of wealth among the people to reward the professors ; and. above all, we are patronized by a Monarch, who, knowing the value of sciehce and of elegance, thinks every art worthy of his notice, that tends to soften and humanise the mind. After so much has been done by His Majesty, it will be wholly our fault, if our progress is not in some degree correspon dent to the wisdom and generosity of the In stitution : let us shew our gratitude in our diligence, that, though our merit may not & THE FIRST DISCOURSE. answer his expectations, yet, at least, our industry may deserve his protection. But whatever may be our proportion of success, of this we may be sure, that the present Institution will at least contribute to advance our knowledge of the Arts, and bring us nearer to that ideal excellence, which it is fhe lot of genius always to contemplate and never to attain. The principal advantage of an Academy is, that, besides furnishing able m'en to direct the Student, it will be a repository for the great examples of the Art. These are the materials on which Genius is to work, and without which the strongest intellect may be fruitlessly or deviously employed. By studying these authentick models, that idea of excellence which is the result of the accu mulated experience of past ages, may be at once acquired ; and the tardy and obstructed progress of our predecessors may teach us a shorter and easier way. The Student receives, at one glance, the principles which many Artists have spent their whole lives in THE FIRST DISCOURSE. 9 ascertaining; and, satisfied with their effect, is spared the painful investigation by which they came to be known and fixed. How many men of great natural abilities have been lost to this nation, for want of these advan tages ! They never had an opportunity of seeing those masterly efforts of genius, which at once kindle the whole soul, and force it into sudden and irresistible approbation. Raffaelle, it is true, had not the ad vantage of studying in an Academy ; but all Rome, and the works of Michael Angelo in particular, were to him an Academy. On the sight of the Capella Sistina, he immediately from a dry, Gothick, and even insipid manner, which attends to the minute accidental discriminations of particular and individual objects, assumed that grand style of painting, which improves partial repre sentation by the general and invariable ideas of nature. Every seminary of learning may be said to be surrounded with an atmosphere of floating knowledge, where every mind may 10 THE FIRST DISCOURSE. imbibe somewhat congenial to its own origi nal conceptions. Knowledge, thus obtained, has always something more popular and use ful than that which is forced upon the mind by private precepts, or solitary meditation. 'Besides, it is generally found, that a youth more easily receives instruction from the companions of his studies, whose minds are nearly on a level with his own, than from those who are much his superiors ; and it is from his equals only that he catches the fire of emulation. One advantage, I will venture to affirm, we shall have in our Academy, which no other nation can boast. We shall have no thing to unlearn. To this praise the present race of Artists have a just claim. As faras they have yet proceeded, they are right. With us the exertions of genius will hence forward be directed to their proper objects. It will not be as it has been in other schools, where he that travelled fastest, only wan dered farthest from the right way. Impressed, as I arn, therefore, with THE FIRST DISCOURSE. M such a favourable opinion of my associates in this undertaking, it would ill become me to dictate to any of them. But as these Insti tutions have so often failed in other nations ; and as it is natural to think with regret, how much might have been done, I must take leave to offer a few hints, by which those errors may be rectified, and those defects supplied. These the Professors and Visi tors may reject or adopt as they shall think proper. I would chiefly recommend, that an implicit obedience to the Rules of Art, as established by the practice of the great Mas ters, should be exacted from the young Students. That those models, which have passed through the approbation of ages, should be considered by them as perfect and infallible guides ; as subjects for their imita tion, not their criticism. I am confident, that this is the only effica cious method of making a progress in the Arts ; and that he who sets out with doubt ing, will find life finished before he becomes 12 THE FIRST DISCOURSE. master of the rudiments. For it may be laid down as a maxim, that he who begins by presuming on his own sense, has ended his studies as soon as he has commenced them. Every opportunity, therefore, should be taken to discountenance that false and vulgar opinion, that rules are the fetters of genius; they are fetters only to men of no genius ; as that armour, which upon the strong is an ornament and a defence, upon the weak and mis-shapen becomes a load, and cripples the body which it was made to protect. How much liberty may be taken to break through those rules, and, as the Poet ex presses it, To snatch a grace beyond the reach of art. may be a subsequent consideration, when the pupils become masters themselves. It is then, when their genius has received its ut most improvement, that rules may possibly be dispensed with. But let us not destroy the scaffold, until we have raised the building. THE FIRST DISCOURSE. J3 The Directors ought more particularly tp watch over the genius of those Students, who, being more advanced, are arrived at that critical period of study, on the nice management of which their future turn of taste depends. At that age it is natural for them to be more captivated with what is brilliant, than with what is solid, and to prefer splendid negligence to painful and humiliating exactness, A facility in composing, — a lively, and what is called a masterly, handling, of the chalk or pencil, are, it must be confessed, captivating qualities to young minds, and become of course the objects of their ambi tion. They endeavour to imitate these dazzling excellencies, which they will find no great labour in attaining. After much time spent in these frivolous pursuits, the difficulty will be to retreat ; but it will be then too late; and there is scarce an instance of return to scrupulous labour, after the mind has been debauched and deceived by this fallacious mastery. 14. THE FIRST DISCOURSE. By this useless industry they are excluded from all power of advancing in real excel lence. Whilst boys, they are arrived at their utmost perfection ; they have taken the sha dow for the substance ; and make the me chanical felicity the chief excellence of the art, which is only an ornament, and of the merit of which few but painters themselves are judges. This seems to me to be one of the most dangerous sources of corruption ; and I speak of it from experience, not as an error which may possibly happen, but which has actually infected all foreign Academies. The direc tors were probably pleased with this prema ture dexterity in their pupils, and praised their dispatch at the expence of their cor rectness. But young men have not only this frivo lous ambition of being thought masters of execution, inciting them on one hand, but also their natural, sloth tempting them on the other. They are terrified at the prospect before them, of the toil required to attain THE FIRST DISCOURSE. 15 exactness. The impetuosity of youth is disgusted at the slow approaches of a regular siege, and desires, from mere impatience of labour, to take the citadel by storm. They wish to find some shorter path to excellence, and hope to obtain the reward of eminence by other means than those, which the indis pensable rules of art have prescribed. They r must therefore be told again and again, that' labour is the only price of solid fame, and. that whatever their force of genius may be, there is no easy method of becoming a good Painter. When we read the lives of the most emi nent Painters, every page informs us, that no part of their time was spent in dissipation. Even an increase of fame served only to aug ment their industry. To be convinced with what persevering assiduity they pursued their studies, we need only reflect on their method of proceeding in their most celebrated works. When they conceived a subject, they first made a variety of sketches ; then a finished drawing of the whole ; after that a pnore correct drawing of every separate part, 16 THE FIRST DISCOURSE. — heads, hands, feet, and pieces of drapery j they then painted the picture, and after all re-touched it from the life. The pictures, thus wrought with such pains, now appear like the effect of enchantment, and as if some mighty Genius had struck them off at a blow. But, whilst diligence is thus recommended to the Students, the Visitors will take care that their diligence be effectual ; that it be well directed, and employed on the proper object. A Student is not always advancing because he is employed ; he must apply his strength to that part of the art where the real difficulties lie; to that part which distin guishes it as a liberal art ; and not by mistaken industry lose his time in that which is merely ornamental. The Students, instead of vying with each other which shall have the readiest hand, should be taught to contend who shall have the purest and most correct out-line ; instead of striving which shall pro duce the brightest tint, or curiously trifling, shall give the gloss of stuffs, so as to appear real, let iheir ambition be directed to contend, which shall dispose his drapery in the most THE FIRST DISCOURSE. 17 graceful folds, which shall give the most grace and dignity to the human figure. I must beg leave to submit one thing more to the consideration of the Visitors, which appears to me a matter of very great consequence, and the omission of which I think a principal defect in the method of education pursued in all the Academies I have ever visited. The error I mean is, that the students never draw exactly from the living models which they have before them. It is not indeed their intention ; nor are they directed to do it. Their drawings resernble the model only in the attitude. They change the form according to their vague and uncertain ideas of beauty, and make a drawing rather of what they think the figure ought to be, than of what it ap pears. I have thought this the obstacle that has stopped the progress of many young men of real genius; and I very much doubt, whether a habit of drawing correctly what we see, will not give a proportionable power of drawing correctly what we imagine. He who endeavours to copy nicely the figure vol. i. c 18 THE FIRST DISCOURSE. before him, not only acquires a habit of exactness and precision, but is continually advancing in his knowledge "of the human figure ; and though he seems to superficial observers to mak£ a slower progress, he will be found at last capable of adding (without running into capricious wildness) that grace and beauty, which is necessary to be given to his more finished works, and which can not be got by the moderns, as it was not acquired by the ancients, but by an atten tive and well compared study of the human form. What I think ought to enforce this me thod is, that it has been the practice (as may be seen by their drawings) of the great Masters in the Art. I will mention a draw ing bf Raffaelle, The Dispute of the Sacra ment, the print of which, by Count Cailus, is in every hand. It appears, that he made his sketch from one model ; and the habit he had of drawing exactly from the form before him appears by his making all the figures with the same cap, such as his mo del then happened to wear; so servile a THE FIRST DISCOURSE. ,19 Copyist was this great man, even at ajime when he was allowed to be at his highest pitch of excellence. I have seen also Academy figures by Annibale Caracci, though he was often suf ficiently licentious in his finished works, drawn with all the peculiarities of an indivi dual model. This scrupulous exactness is so contrary to the practice of the Academies, that it is not without great deference, that I beg leave to recommend it to the consideration of the Visitors ; and submit to them, whether the neglect of this method is not one of the rea sons why Students so often disappoint expec tation, and, being more than boys at sixteen* become less than men at thirty. In short, the method 1 recommend can only be detrimental where there are but few living forms to copy ; for then Students, by always drawing from one alone, will by habit be taught to overlook defects, and mistake deformity for beauty. But of this c % 2ft THE FIRST DISCOURSE. there is no danger ; since the Council has determined to supply the Academy with a variety of subjects ; and indeed those laws which they have drawn up, and which the Secretary will presently read for your con firmation, have in some measure precluded me from saying more upon this occasion. Instead, therefore, of offering my advice, permit me to indulge my wishes, and ex press my hope, that this institution may answer the expectation of its Royal Foun der; that the present age may vie in Arts with that of Leo the Tenth; and that the dignity of the dying Art (to make use of an expression of Pliny) may be revived under the Reign of GEORGE THE THIRD. DISCOURSE II. DELIVERED TO THE STUDENTS OF THE ROYAL ACADEMY, OK TAB DISTRIBUTION OF THE PRIZES. DECEMBER 11, 1769. DISCOURSE II. THE COURSE AND ORDER OF STUDY. — THE DIFFERENT STAGES OF ART. — MUCH COPYING DISCOUNTENANCED. THE ARTIST AT ALL TIMES AND IN ALL PLACES SHOULD BE EMPLOYED IN LAYING UP MATERIALS FOR THE EXERCISE OF HIS ART. GENTLEMEN, A Congratulate you on the honour which you have just received. I have the highest opinion of your merits, and could wish to show my sense of them in something which possibly may be more useful to you than barren praise. I could wish to lead you into such a course of study as may render your future progress answerable to your past im provement; and, whilst I applaud you for what has been done, remind you how much yet remains to attain perfection. I flatter myself, that from the long ex perience I have had, and the unceasing as siduity with which I have pursued those 24 THE SECOND DISCOURSE. studies, in which, like you, I have been en-r gaged, I shall be acquitted of vanity in offer ing some hints to your consideration. They" are indeed in a great degree founded upon my own mistakes in the same pursuit. But the history of errors, properly managed, often shortens the road to truth- And although no method of study, that I can offer, will of itself conduct to excellence, yet it may pre serve industry from being misapplied. In speaking to you of the Theory of the Art, I shall only consider it as it has a relaT tion to the method of vour studies. Dividing the study of painting into three distinct periods, I shall address you as having passed through the first of them, which is confined to tbe rudiments ; including a faci lity of drawing any object that presents it self, a tolerable readiness in the management of colours, and an acquaintance with the most simple and obvious rules of composition. This first degree of proficiency is, in painting, what grammar is in literature, a • THE SECOND DISCOURSE. general preparation for whatever species of the art the student may afterwards choose for his more particular application. The power of drawing, modelling, and using colours, is very properly called the Language of the art ; and in this language, the honours you have just received prove you to have made no inconsiderable progress. When the Artist is once enabled to express himself with some degree of correctness, he must then endeavour to collect subjects for expression ; to amassva stock of ideas, to be combined and varied as occasion may re quire. £le is now in the second period of study, in which his business is to learn all that has been l<;nown and done before his own time. Having hitherto received instructions from a particular master, he is now to con sider the Art itself as his master. He must extend his capacity to more sublime and general instructions. Those perfections which he scattered among various masters, are now united in one general idea, which is henceforth to regulate his taste, and en large his imagination. With a variety of 26* THE SECOND DISCOURSE. models thus before him, he will avoid that narrowness and poverty of conception which attends a bigotted admiration of a single master, and will cease to follow any favourite where he ceases to excel. This period is, however, still a time of subjection and dis cipline. Though the Student will not re sign himself blindly to any single authority, when he may have the advantage of consult ing many, he must still be afraid of trusting his own judgment, and of deviating into any track where he cannot find the footsteps of some former master. The third and last period emancipates the Student from subjection to any authority, but what he shall himself judge to be sup ported by reason. Confiding now in his own judgment, he will consider and sepa rate those different principles to which diffe rent modes of beauty owe their original. Ih the former period he sought only to know and combine excellence, wherever it was to be found, into one idea of perfection : in this he learns, what requires the] most au tentive survey, and the most subtle disquisi- THE SECOND DISCOURSE. 2f tion, to discriminate perfections that are in compatible with each other. He is from this time to regard himself as holding the same rank with those masters whom he before obeyed as teachers; and as exercising a sort of sovereignty over those rules which have hitherto restrained him. Comparing now no longer the perform ances of Art with each other, but examining the Art itself by the standard of nature, he corrects what is erroneous, supplies what is scanty, and adds by his own observation what the industry of his predecessors may have yet left wanting to perfection. Hav ing well established his judgment, and stored his memory, he may now without fear try the power of his imagination. The mind that has been thus disciplined, may be in dulged in the warmest enthusiasm, a(nd ven ture to play on the borders of the wildest extravagance. The habitual dignity which long converse with the greatest minds has imparted to him, will display itself in all his attempts ; and he will stand among his in structors, not as an imitator, but a rival. 28 THE SECOND DISCOURSE. These are the different stages of the Art. But as I now address myself particularly to those Students who have been this day re warded for their happy passage through the first period, I can with no propriety sup pose they want any help in the initiatory studies. My present design is to direct your view to distant excellence, and to show you the readiest path that leads to it. Of this I shall speak with such latitude, as may leave the province of the professor uninvaded ; and shall not anticipate those precepts, which it his business to give, and your duty to understand. It is indisputably evident that a great part of every man's life must be employed in collecting materials for the exercise of ge nius. Invention, strictly speaking, is little more than a new combination of those images which have been previously gathered and de posited in the memory : nothing can come of nothing : he who has laid up no mate rials, can produce no combinations. A Student unacquainted with the attempts THE SECOND DISCOURSE. 2<> of former adventurers, is always apt to over-rate his own abilities ; to mistake the most trifling excursions for discoveries of moment, and every coast new to him, for a new-found country. If by chance he passes beyond his usual limits, he congratulates his own arrival at those regions which they who have steered a better course have long left behind them. The productions of such minds are sel dom distinguished by an air of originality : they are anticipated in their happiest efforts ; and if they are found to differ in any thing from their predecessors, it is only in irregu lar sallies, and trifling conceits. The more extensive therefore, your acquaintance is with the works of those who have excelled, the more extensive will be your powers of inven tion ; and what may appear still more like a paradox, the more original will be your conceptions. But the difficulty on this oc casion is to determine what ought to be pro posed as models of excellence, and who ought to be considered as the properesf guides. 3© THE SECOND DISCOURSE. To a young man just arrived in Italy . many of the present painters of that coun-s try are ready enough to obtrude their pre cepts, and to offer their own performances as examples of that perfection which they affect to recommend. The Modern, however, who recommends himself as a standard, may justly be suspected as ignorant of the true end, and unacquainted with the proper ob ject, ofthe art which he professes. To fol low such a guide, will not only retard the Student, but mislead him. On whom then can he rely, or who shall show him the path that leads to excellence? the answer is obvious : those great masters who have travelled the same road with suc cess are the most likely to conduct others. The works of those who have stood the test of ages, have a claim to that respect and veneration to which no modern can pretend. The duration and stability of their fame, is sufficient to evince that it has not been suspended upon the slender thread of fashion and caprice, but bound to the 5 THE SECOND DISCOURSE. 31 human heart by every tie of sympathetick approbation. There is no danger of studying too much the works of those great men; but how they may be studied to advantage is an enquiry of great importance. Some who have never raised their minds to the consideration of the real dignity of the Art, and who rate the works of an Artist in proportion as they excel or are defective in the mechanical parts, look on theory as something that may enable them to talk but not to paint better; and confining themselves entirely to mechanical practice, very assidu ously toil on in the drudgery of copying ; and think they make a rapid progress while they faithfully exhibit the minutest part of a favourite picture. This appears to me a very tedious, and I think a very erroneous method of proceeding. Of every large composition, even of those which are most admired, a great part may be truly said to be common place. This, though it takes up much time in copying, conduces little to improvement. 32 THE SECOND DISCOURSE. I consider general copying as a delusive kind of industry ; the Student satisfies himself with the appearance of doing something; he falls into the dangerous habit of imitating without selecting, and of labouring with out any determinate object , as it requires no effort of rhe mind, he sleeps over his work: and those powers of invention and composition which ought particularly to be called out, and put in action, lie torpid, and lose their energy for want of exercise. How incapable those are of producing any thing of their own, who have spent much of their time in making finished copies, is well known to all who are conversant with our art. To suppose that the complication of pow ers, and variety of ideas necessary to that mind which aspires to the first honours in the Art of Painting, can be obtained by the frigid contemplation of a few single models, is no less absurd, than it would be in him who wishes to be a Poet, to imagine that by translating a tragedy he can acquire THE SECOND DISCOURSE. 33 to himself sufficient ; knowledge of the ap pearances of nature, the operations of the passions, and the incidents of life. The great use in copying, if it be at all useful, should seem to be in learning to colour ; yet even colouring will never be per fectly attained by servilely copying the model before you. An eye critically nice, can only be formed by observing well-coloured pic tures with attention : and by close inspec tion, and minute examination, you will discover, at last, the manner of handling, the artifices of contrast, glazing, and other expedients, by which good colourists have raised the value of their tints, and by which nature has been so happily imitated. I must inform you, however, that old pictures, deservedly celebrated for their co louring, are often so changed by dirt and varnish, that we ought not to wonder if they do not appear equal to their reputa tion in the eyes of unexperienced painters, or young students. An artist whose judg ment is matured by long observation, con- VOL. I. B 34 THE SECOND DISCOURSE. siders rather what the picture once was, than what it is at present, He -has by habit ac quired a power of seeing the brilliancy of tints through the cloud by which it is obscu red. An exact imitation, therefore, of those pictures, is likely :to fill the student's mind -with false opinions ; and to send him back a colourist of his own formation, with ideas equally remote from nature and from art, from the genuine practice of the masters, and the real appearances of things. Following these rules, and using these precautions, when you have clearly and dis tinctly learned, in what good colouring con sists, you cannot- do better than have re course to nature herself, who is always at hand, and in comparison of whose true splendour the best coloured pictures are but faint and feeble. However, as the practice of copying is not entirely to be excluded, since the mecha nical practice of painting is learned in some measure by it, let those choice parts only be selected which .have recommended the THE SECOND DISCOURSE. 35 work to notice. If its excellence consists in its general effect, it would be proper to make slight sketches of the machinery and general management of the picture. Those sketches should be kept always by you for the regulation of your style. Instead of copying the touches of those great masters, copy only their conceptions. Instead of treading in their footsteps, endeavour only to keep the same road. Labour to invent on their general principles and way of thinking. Possess yourself with their spirit. Con sider with yourself how a Michael Angelo or a Raffaelle would have treated this sub ject : and work yourself into a belief that your picture is to be seen and criticised by them when completed. Even an attempt of this kind will rouse your powers. But as mere enthusiasm will carry you but a little way, let me recommend a practice that may be equivalent to, and will perhaps more efficaciously contribute to your advancement, than even the verbal corrections of those mas ters themselves, could they be obtained. What I would propose is, that you should d a 36 THE SECOND DISCOURSE. enter into a kind of competition, by painting a similar subject, and making a companion to any picture that you consider as a model. After you have finished your work, place it near the model, and compare them carefully together. You will then not only see, but feel your own deficiencies more sensibly than by precepts, or any other means of instruc tion. The true principles of painting will mingle with your thoughts. Ideas thus fixed by sensible objects, will be certain and defi nitive ; and sinking deep into the mind, will not only be more just, but more lasting than those presented to you by precepts only; which will always be fleeting, variable, and undetermined. This method of comparing your own efforts with those of some great master, is indeed a severe and mortifying task, to which none will submit, but such as have great views, with fortitude sufficient to forego the gratifi cations of present vanity for future honour. When the Student has succeeded in some measure to his own satisfaction, and has felicitated himself on his success, to go volun- THE SECOND DISCOURSE. -37 tarily to a tribunal where he knows his vanity must be humbled, and all self-approbation must vanish, requires not only great resolu tion, but great humility. To him, however, who has the ambition to be a real master, the solid satisfaction which proceeds from a con sciousness of his advancement, (of which seeing his own faults is the first step,) will very abundantly compensate for the mortifi cation of present disappointment. There is, besides, this alleviating circumstance. Every discovery he makes,, every acquisition of knowledge he attains, seems to proceed from his own sagacity ; and thus he acquires a confidence in himself sufficient to keep up the resolution of perseverance. We all must have experienced how lazily, and consequently how ineffectually, instruc tion is received when forced upon the mind by others. Few have been taught to any purpose, who have not been their own teach^ ers. We prefer those instructions which we have given ourselves, from our affection to the instructor ; and they are more effectual, from being; received into the mind at the very 38 THE SECOND DISCOURSE. time when it is most open and eager to receive them. With respect to the pictures that you are to choose for your models, I could wish that you would take the world's opinion rather than your own. In other words, I would have you choose those of established reputa tion, rather than follow your own fancy. If you should not admire them at first, you will, by endeavouring to imitate them, find that the world has not been mistaken. It is not an easy task to point out those various excellencies for your imitation, which lie distributed amongst the various schools. An endeavour to do this may perhaps be the subject of some future discourse. I will, therefore, at present only recommend a model for style in Painting, which is a branch of the art more immediately necessary to the young student Style in painting is the same as in writing, a power over materials, whether words or colours, by which conceptions or sentiments are conveyed. And in this Ludo- vico Caracci (I mean in his best works) THE SECOND DISCOURSE. 39 appears to me to approach the nearest to perfection. His unaffected breadth of light and shadow, the simplicity of colouring, which, holding its proper rank, does not draw aside the least part of the attention from the subject, and the solemn effect of that twilight which seems diffused over his pic tures, appear to me to correspond with grave and dignified subjects, better than the more artificial brilliancy of sunshine which enlight ens the pictures of Titian : though Tintoret thought that Titian's colouring was- the mo del of perfection , and would correspond, even with the sublime of Michael Angelo-; and that if Angelo had coloured: like Titian, or Titian designed like Angelo, the world would once have had a perfect painter. It is our misfortune, however, that those works of Caracci which I would recommend to the Student, are not often found out of Bologna. The St. Francis in the midst of his Friars, The Transfiguration , The Birth of St. John the Baptist, The Calling of St. Mat* thew; The St. Jerome, The Fresco Paintings in the Zampieri palace, are all worthy the 6 4,0 THE SECOND DISCOURSE. attention of the student. And I think those who travel would do well to allot a much greater portion of their time to that city, than it has been hitherto the custom to bestow. In this art, as in others, there are many teachers who profess to show the nearest way to excellence ; and many expedients have been invented by which the toil of study might be saved. But let no man be seduced to idleness by specious promises. Excellence is never granted to man, but as the reward of labour. It argues indeed no small strength of mind to persevere in habits of industry, without the pleasure of perceiving those advances; which, like the hand of a clock, whilst they make hourly approaches to their point, yet proceed so slowly as to escape observation. A facility of drawing, like that of playing upon a musical instrument, cannot be acquired but by an infinite number of acts. I need not, therefore, enforce by many words the necessity of continual appli cation; nor tell you that the port-crayon ought to be for ever in your hands. Various methods will occur to you by which this 5 " THE SECOND DISCOURSE. 41 power may be acquired. I would particu larly recommend, that after your return from the Academy, (where I suppose your atten dance to be constant,) you would endeavour to draw the figure by memory. 1 will even venture to add, that by perseverance in this custom, vou will become able to draw the human figure tolerably correct, with as little effort of the mind as is required to trace with a pen the letters of the alphabet. That this facility is not unattainable, some members in this Academy give a sufficient proof. And be assured, that if this power is not acquired whilst you are young, there will be no time for it afterwards : at least the attempt will be attended with as much diffi culty as those experience, who learn to read or write after they have arrived to the age of maturity. , But while I mention the port-crayon as the Student's constant companion, he must still remember, that the pencil is the instrument by which he must hope to obtain eminence. What, therefore, I wish to impress upon you 45 THE SECOND DISCOURSE. is, that whenever an opportunity offers, you paint your studies instead of drawing them. This will give you such a facility in using colours, that in time they will arrange them selves under the pencil, even without the attention of the hand that conducts it. If one act excluded the other, this advice could not with any propriety be given. But if Painting comprises both drawing and colour ing, and if by a short struggle of resolute industry, the same expedition is attainable in Painting as in drawing on paper, I cannot see what objection can justly be made to the practice; or why that should be done by parts, which may be done all together. If we turn our eyes to the several Schools of Painting, and consider their respective excellencies, we shall find that those who excel most in colouring, pursued this method. The Venetian and Flemish schools, which owe much of their fame to colouring, have enriched the cabinets of the collectors of drawings, with very few examples. Those of Titian, Paul Veronese, Tintoret, and the Bassans, are in general slight and undeter- THE SECOND DISCOURSE. 43 mined. Their sketches on paper are as rude as their pictures are excellent in regard to harmony of colouring. Correggio and Ba.- roccio have left few, if any finished drawings behind them. And in the Flemish school, Rubens and Vandyek made their designs for the most part either in colours, or in chiaro- oscuro. It is as common to find studies of the Venetian and Flemish Painters on canvass, as of the schools of Rome and Florence on paper. Not but that many finished drawings are sold under the names of those masters. Those, however, are undoubtedly the produc tions either of engravers or their scholars, who copied their works. These instructions I have ventured to offer from my own experience ; but as they deviate widely from received opinions, I offer them with diffidence ; and when better are sug gested, shall retract them without regret. There is one precept, however, in which I shall only be opposed by the vain, the ig norant, and the idle. I am not afraid that I shall repeat it too often. You must have no 44 THE SECOND DISCOURSE. dependence on your own genius. If you have great talents, industry will improve them ; if you have but moderate abilities, industry will supply their deficiency. Nothing is denied to well-directed labour : nothing is to be ob tained without it. Not to enter into me taphysical discussions on the nature or essence of genius, I will venture to assert, that assiduity unabated by difficulty, and a disposition eagerly directed to the object of its pursuit, will produce effects similar to those which some call the result of natural powers. Though a man cannot at all times, and in all places, paint or draw, yet the mind can prepare itself by laying in proper materials, at all times, and in all places. Both Livy and Plutarch, in describing Philopoemen, one of the ablest generals of antiquity, have given us a striking picture of a mind always intent on its profession, and by assiduity obtaining those excellencies which some all their lives vainly expect from nature. I shall quote the passage in Livy at length, as it runs parallel with the practice I would re- THE SECOND DISCOURSE. 45 commend to the Painter, Sculptor, and Architect. " Philopoemen was a man eminent for his sagacity and experience in choosing ground, and in leading armies; to which he formed his mind by perpetual meditation, in times of peace as well as war. When, in any occasional journey, he came to a strait difficult passage, if he was alone, he consi dered with himself, and if he was in com pany he asked his friends, what it would be best to do if in this place they had found an enemy, either in the front, or in the rear, on the one side or on the other. ' It might happen,' says he, ' that the enemy to be op posed might come on drawn up in regular lines, or in a tumultuous body, formed only by the nature of the place.' He then con sidered a little what ground he should take ; what number of soldiers he should use, and what arms he should give them ; where he should lodge his carriages, his baggage, and the defenceless followers of his camp ; how many guards, and of what kind, he should send to defend them ; and whether it would 46 THE SECOND DISCOURSE, be better to press forward along the pass, or recover by retreat his former station : he would consider likewise where his camp could most commodiously be formed ; how much ground he should inclose within his trenches ; where he should have the conve nience of water, and where he might find plenty of wood and forage ; and when he should break up his camp on the following day, through what road he could most safely pass, and in what form he should dispose his troops. With such thoughts and disquisi tions he had from his early years so exercised his mind, that on these occasions nothing could happen which he had not been already accustomed to consider - I cannot help imagining that I see a pro mising young painter equally vigilant, whether at home, or abroad, in the streets, or in the fields. Every object that presents itself, is to him a lesson. He regards all Nature with a view to his profession ; and combines her beauties, or corrects her defects. He examines the countenance of men under the influence of passion; THE SECOND DISCOURSE. 4f and often catches the most pleasing hints from subjects of turbulence or deformity. Even bad pictures themselves supply him with useful documents; and, as Lionardo da Vinci has observed, he improves upon the fanciful images that are sometimes seen in the fire, or are accidentally sketched upon a discoloured wall. The Artist who has his mind thus filled with ideas, and his hand made expert by practice, works with ease and readiness ; whilst he who would have you believe that he is waiting for the inspirations of Genius, is in reality at a loss how to begin ; and is at last delivered of his monsters, with diffi culty and pain. The well-grounded painter, on the con trary, has only maturely to consider his subject, and all the mechanical parts of his art follow without his exertion. Conscious of the difficulty of obtaining what he pos sesses, he makes no pretensions to secrets, except those of closer application. Without conceiving the srriallest jealousy against 48 THE SECOND DISCOURSE. others he is contented that all shall be as great as himself, who have undergone the same fatigue ; and as his pre-eminence de pends not upon a trick, he is free from the painful suspicions of a juggler, who lives in perpetual fear lest his trick should be dis covered . DISCOURSE III. DELIVERED TO THE' STUDENTS OP THE ROYAL ACADEMY, DISTRIBUTION OF THE PRIZES. DECEMBER 14, 17'0. VOL. I. DISCOURSE III. THE GREAT LEADING PRINCIPLES OF Ti/e GRAND style. — of beauty. the genuine habits of nature to be distinguished . from those of fashion; GENTLEMEN., JT is not easy to speak with propriety to so many students of different ages and dif ferent degrees of advancement. The mitid requires nourishment adapted to its growth ; and what may have promoted our earlier efforts, might retard us in our hearer ap proaches to perfection. The fitst endeavours of a young Painter, as I have remarked in a former discourse, must be employed in the attainment of me chanical dexterity, and confined to the mere imitation of the object before him. Those who have advanced beyond the rudiments, may, perhaps, find advantage in reflecting ©n the advice which I have likewise given E 2 52 THE THIRD DISCOURSE. them, when I recommended the diligent study of the works of our great predeces sors ; but I at the same time endeavoured to guard them against an implicit submis sion to the authority of any one master however excellent : or by a strict imitation of his manner, precluding themselves from the abundance and variety of Nature. I will now add, that Nature herself is not to be too closely copied. There are excel lencies in the art of painting beyond what is commonly called the imitation of nature; and these excellencies I wish to point out. The students who, having passed through the initiatory exercises, are more advanced in the art, and who, sure of their hand, have leisure to exert their understanding, i must now be told, that a mere copier of na- f ture can never produce any thing great; can never raise and enlarge the conceptions, or warm the heart of the spectator. The wish of the genuine painter must be more extensive : instead of endeavouring to amuse mankind with the minute neatness of his imitations, he must endeavour to im- THE THIRD DISCOURSE. £3 prove them by the gr^deur of his ideas; instead of seeking praise, by deceiving the superficial sense of the spectator, he must strive for fame, by captivating the imagi nation. The principle now laid down, that the perfection of this art does not consist in mere imitation, is far from being new or singular. It is, indeed, supported by the general opinion of the enlightened part of mankind. The poets, orators, and rheto ricians of antiquity, are continually enfor cing this position ; that all the' arts receive their perfection from an ideal beauty, supe rior to what is to be found in individual nature. They are ever referring to the prac tice of the painters and sculptors of their times, particularly Phidias, (the favourite artist of antiquity,) to illustrate their asser tions. As if they could not sufficiently ex press their admiration of his genius by what they knew, they have recourse to poetical enthusiasm : they call it inspiration ; a gift from heaven. The artist is supposed to have ascended the celestial regions, to furnish his mind with this perfect idea of beauty. S4 THE THIRD DISCOURSE. " He," says Proclus *, '" who takes for his ?' model such forms as nature produces, and *' confines himself to an exact imitation of *' them, will never attain to what is perfectly " beautiful. For the works of nature are full " of disproportion, and fall very short of the " true standard of beauty. So that Phidias, *' when he formed his Jupiter, did not copy **i any object ever presented to his sight ; but V 'contemplated only that image which he " had conceived in his mind from Homer's «' description." And thus Cicero, speaking of the same Phidias: " Neither did this " artist," says he, " when he carved the * ' image of Jupiter or Minerva, set before " him any one human figure, as a pattern, " which he was to copy; but having a *' more perfect idea of beauty fixed in his '-' mind, this he steadily contemplated, and " to the imitation of this, all his skill and ** labour were directed." The Moderns are not less convinced than the Ancients of this superior power existing in the art; nor less sensible of its effects. * Lib, 2. in Timasum Platonis, as cited by Junius d$ Pictura Veterum. R. THE THIRD DISCOURSE. 55 Every language has adopted terms expressive of this excellence. The gusto grande of the Italians, the beau ideal oi the French, and the great style, genius, and taste among the English, are but different appellations of the same thing. It is this intellectual dig nity, they say, that ennobles the painter's art ; that lays the line between him and the mere mechanick ; and produces those great effects in an instant, which eloquencei and poetry, by slow and repeated efforts, are scarcely able to attain, Such is the warmth with which both the Ancients and Moderns speak of this divine principle of the art; but, as I have for merly observed, enthusiastick admiration sel dom promotes knowledge. Though a stu dent by such praise may have his attention roused, and a desire excited, of running in this great career ; yet it is possible that what has been said to excite, may only serve to deter him. He examines his own mind, and perceives there nothing of that divine inspiration, with which he is told so many Others have been favoured. He never tvo.- 56" THE THIRD DISCOURSE. veiled to heaven to gather new ideas ; and he finds himself possessed of no other qua lifications than what mere common obser vation and a plain understanding can confer. Thus he becomes gloomy amidst the splen dour of figurative declamation, and thinks it hopeless to pursue an object which he sup poses out of the reach of human industry. But on this, as upon many other occa sions, we ought to distinguish how much is to be given to enthusiasm, and how much to reason. We ought to allow for, and we ought to commend that strength of vivid expression, which is necessary to convey, in its full force, the highest sense of the most complete effect of art ; taking care at the same time, not to lose in terms of vague admiration, that solidity and truth of prin ciple, upon which alone we can reason, and may be enabled to practise. It is not easy to define in what this great style consists; nor to describe, by words, the proper means of acquiring it, if the mind of the student should be at all capable THE THIRD DISCOURSE. 57 of such an acquisition. Could we teach taste or genius by rules, they would be no longer taste and genius. But though there neither are, nor can be, any precise invaria ble rules for the exercise, or the acquisition, of these great qualities, yet we may truly say, that they always operate in proportion to our attention in observing the works of nature, to our skill in selecting, and to our care in digesting, methodizing, and compa ring our observations. There are many beauties in our art, that seem, at first, to lie without the reach of precept, and yet may easily be reduced to practical principles. Experience is all in all ; but it is not every one who profits by experience ; and most people err, not so much from want of capacity to find their object, as from not knowing what object to pursue. This great ideal perfection and beauty are not to be sought in the heavens, but upon the earth. They are about uSj and upon every side of us. But the power of discovering what is deformed in nature, or in other words, what is particular andj^commpn, can be acquired only by ex perience : and the whole beauty and grandeur 58 THE THIRD DISCOURSE. of the art consists, in my opinion, in being able to get above all singular forms, local cus toms, particularities, and details of every kind. All the objects which are exhibited to our view by nature, upon close examination will be found to have their blemishes and defects. The most beautiful forms have something about them like weakness, minuteness, or imperfection. But it is not every eye that perceives these blemishes. It must be an eye long used to the contemplation and com parison of these forms ; and which by a long habit of observing what any set of objects of the same ki^djiavc in common, has ac quired the power of discerning what each wants in particular. This long laborious comparison should be the first study of the painter, who aims at the greatest style. By this means, he acquires a just idea of beau-. tiful forms ; he corrects nature by herself, her imperfect state by her more perfect. His eye being enabled to distinguish the ac cidental deficiencies, ^excrescences, and defor mities of things, from their general figures, he makes out an abstract idea of theirfbrm^ THE THIRD DISCOURSE. 50 more perfect than any one original ; and what may seem a paradox, he learns to de-. sign naturally by drawing his figures unlike / to any one object. This idea of the per fect state_of_n.ature, which the Artist calls the Ideal Beauty, is the great leading prin ciple by which works of genius are con ducted. By this Phidias acquired his fame. He wrought upon a sober principle what has so much excited the enthusiasm of the world; and by this method you, who have courage to tread the same path, may acquire equal reputation. This is the idea which has acquired, and which seems to have a right to the epi thet of divine ; as it may be said to pre side, like a supreme judge, over all the productions of nature appearing to be pos sessed of the will and intention of the Cre ator, as far as they regard the external form of living beings. When a man once possesses this idea in its perfection, there is no danger but that he will be sufficiently warmed by it himself, and be able to warm and ravish -every orie else, 6» THE THIRD DISCOURSE. Thus it is from a reiterated experience, and a close comparison of the objects in nature, that an artist becomes possessed of the idea of that central form, if I may so ex press it, from which every deviation is deformity. But the investigation of this form, I grant, is painful, and I know but of one method of shortening the road ; this is, by a careful study of the works of the ancient sculptors ; who, being inde fatigable in the school of nature, have left models of that perfect form behind them, which an artist would prefer as supremely beautiful, who had spent his whole life in that single contemplation. But if industry carried them thus far, may not you also hope for the same reward from the same labour ? we have the same school opened to us, that was opened to them ; for nature denies her instructions to none, who desire to become her pupils. This laborious investigation, I am aware, must appear superfluous to those who think every thing is to be done by felicity, and the powers of native genius. Even the THE THIRD DISCOURSE. • €l great Bacon treats with ridicule the idea of confining proportion to rules, or of produ cing beauty by selection. " A man cannot ' tell, (says he,) whether Apelles or Albert ' Durer were the more trifler : whereof the ' one would make a personage by geome- ' trical proportions ; the other, by taking ' the best parts out of divers faces, to make ' one excellent The painter, (he ' adds,) must do it by a kind of felicity, ' . . . and not by rule*." It is not safe to question any opinion of so great a writer, and so profound a thinker, as undoubtedly Bacon was. But he studies brevity to excess ; and there fore his meaning is sometimes doubtful. If he means that beauty has nothing to do with rule, he is mistaken. There is a rule, obtained out of general nature, to contradict which is to fall into deformity. Whenever any thing is done beyond this rule, it is in virtue of some other rule which I * Essays, p. 252. edft. 1625. 6 <-,.•;.:_¦ 'b3i.j-r;!.'na?rib ri.sn «;rf Sj....:_! -.f -r.^ n Though it be allowed that, elaborate • har-i many- of colouring, a; brilliancy of tints, a soft and gradual transition .' from one to an-. other, present to the eye, what an harmo nious concert' of musick does to the ear, it must be remembered, that rpainting is not merely. a gratification of 'the: sight. ... Such excellence,! though;, properly ^cultivated, where nothing higher than elegance is in tended, is . weak and unworthy,, of regard, when: the work aspires to j grandeur., and sublimity. ..:;.;! t._9 ':¦<..-¦. «.... ' ij.!fl .bnbl l.. <:Mqe cifh _:.Lv. !.''%s:!) damn 02' ad o. .on :¦; .i The- same [reasorfe that have been urged to show that la.. -.mixture., of the Venetian' style cannot improve the great style, will hold good in regard to » the -Flemish and Dutch schools. _. rlndeed the Flemish school, of 0': ¦; Ail W. ,. sobii? '? ?5 'V; t.b_i_?d. 2' opposed to carlo maratti. — sketch of the cha*- r RACTERS OF POUSSIN AND RUBENS. THESE TWO PAINTERS ENTIRELY DISSIMILAR, BUT CONSISTENT WITH THEMSELVES. — THIS CONSISTENCY REQUIRED IN ALL PARTS OF THE ART. GENTLEMEN, 1 PURPOSE to carry on in this discourse the subject which I began in my last. It was my wish upon that occasion to incite you to pursue the higher excellencies of the art. But I fear that in this particular I have been misunderstood. Some are ready to imagine when any of their favourite acquirements in the art are properly classed, that they are i 2 116 THE FIFTH DISCOURSE. utterly disgraced. This is a very great mis take : nothing has its proper lustre but in its proper place. That which is most worthy of esteem in its allotted sphere, becomes an object, not of respect, hutof derision, when it is forced into a higher, to which it is not suited ; and there it becomes doubly a source of disorder, by occupying a situation which is not natural to it, and by putting down from the first place what is in reality of too much magnitude to become with grace and propor tion that subordinate station, to which some thing of less value would be much better suited. My advice in a word is this : keep your principal attention fixed upon the higher ex cellencies. If you compass them, and com pass nothing more, yoy. are stijl in the first class. We may regret the innumerable beau ties which you may want ; you may be very imperfect : but still, you are an imperfect jartist of the highest order. If, when you have got thus far, you can add any, or all* of the subordinate qualifir- THE FIFTfr DISCOURSE." 117 cations, it is my wish and advice that you should not neglect them. But this is as much a matter of circumspection and caution at least, as of eagerness and pursuit. The mind is apt to be distracted- by a mul tiplicity of objects ; and that scale of perfec tion which I wish always to be preserved, is in the greatest danger of being totally dis ordered, and even inverted. Some excellencies bear to be united, and are improved by union ; others are of a dis cordant nature ; and the attempt to join them; only produces a harsh jarring of incongruent principles. The attempt to unite contrary excellencies (of form, for instance) in a single figure, can never escape degenerating into the monstrous, but by sinking into the insipid; by taking away its marked character, and weakening its expression. This remark is true to a certain degree with regard to the passions. If you mean to preserve the most perfect beauty in its most perfect state, you cannot express the passions, all pf which produce distortion and defor- IH THE FfFTH DISCOURSE. mity, more or less, in the most beautiful faces. Guido, from want of choice in adapting his subject to his ideas and his powers, or from attempting to preserve beauty where it could not be preserved, has in this respect suc ceeded very ill. His figures are often engaged in subjects that • required great expression : yet his Judith and Holofernes, the daughter of Herodias with the Baptist's head, the An dromeda, and some even of the Mothers of the Innocents, have little more expression than his Venus attired by the Graces. Obvious as these remarks appear, there are many writers on our art, who, not being of the profession, and consequently not know ing what can or cannot be done, have been very liberal of absurd praises in their descrip tions of favourite works. They always find in them what they are resolved to find. They praise excellencies that can hardly exist to gether ; and above all things are fond of de scribing with great exactness the expression of a mixed passion, which more particularly appears to me out of the reach of our art, THE FIFTH DISCOURSE. UJ> Such are many disquisitions which I have read on some of the Cartoons and other pic tures of Raffaelle, where the Criticks have described their own imaginations ; or indeed where the excellent master himself may have attempted this expression of passions above the powers ofthe art ; and has, therefore, by an indistinct and imperfect marking, left room for every imagination, with equal probabi lity to find a passion of his own. What has been, and what can be done in the art, is sufficiently difficult ; we need not be morti fied or discouraged at not being able to exe cute the conceptions of a romantick imagina tion. Art has its boundaries, though ima gination has none. We can easily, like the ancients, suppose a Jupiter to be possessed of all those powers and perfections which the subordinate Deities were endowed with sepa rately. Yet, when they employed their art to represent him, they confined his charac ter to majesty alone. Pliny, therefore, though we are under great obligations to him for the information he has given us in relation to the works ofthe antient artists, is very frequently wrpng when he speaks of them, which he 120 THE FIFTH DISCOURSE, does very often in the style of many of our modern connoisseurs. He observes, that in a statue of Paris, by Euphranor, you might discover at the same time three different cha racters ; the dignity of a Judge of the God desses, the Lover of Helen, and the Con queror of Achilles. A statue in which you endeavour to unite stately dignity, youthful elegance, and stern valour, most surely pos sess none of these to any eminent degree. From hence it appears, that there is much difficulty as well as danger, in an endeavour to concentrate in a single subject those various powers, which rising from different points, naturally move in different directions. The summit of excellence seems to be an assemblage of contrary qualities, but mixed, in such proportions",' that no one part is found to counteract the other. How hard this is to be attained in every art, those only know, who have made the greatest progress in their respective professions. To conclude what I have to say on this THE FIFTH DISCOURSE. 121* part of the subject, which I think of great importance, I wish you to understand, that I do not discourage the younger Students from the noble attempt of uniting all the excellen cies of art ; but suggest to them, that, beside the difficulties which attend every arduous attempt, there is a peculiar difficulty in the choice of the excellencies which ought to b& united, I wish you to attend to this, that you may try yourselves, whenever you are capable of that trial, what you can, and what- you cannot do ; and that, instead of dissi pating your natural faculties over the im mense field of possible excellence, you may< choose some particular walk in which yoxt> may exercise all your powers : in order that each of you may become the first in his way. If any man shall be master of such a trans- cendant, commanding, and ductile genius, as to enable him to rise to the highest, and to stoop to the lowest, flights of art, and to sweep over all of them unobstructed and secure, he is fitter to give example than to receive instruction, Having said thus much on the union of 122 THE FIFTH DISCOURSE. excellencies, I will next say something of the subordination in which various excel lencies ought to be kept, I am of opinion, that the ornamental style, which in my discourse of last year I cau tioned you against considering it as principal, may not be wholly unworthy the attention even of those who aim at the grand style, when it is properly placed and properly re duced. But this study will be used with far better effect, if its principles are employed in soft ening the harshness and mitigating the rigour ofthe great style, than if it attempt to stand forward with any pretensions of its own to positive and original excellence. It was thus Lodovico Caracci, whose example I for merly recommended to you, employed it. He was acquainted with the works both of Cor- reggio and the Venetian painters, and knew the principles by which they produced those pleasing effects which at the first glance pre possess us so much in their favour ; but he took only as much frpm each as would em- ''THE FIFTH DISCOURSE. 12!*' hellish, but not over-power, that manly strength and energy of style, which is -his peculiar character. Since I have already expatiated so largely in my former discourse, and in my present, upon the styles and characters of Painting, it will not be at all unsuitable to my subject if I mention to you some particulars relative to the leading principles, and capital works of those who excelled in the great style; that I may bring you from abstraction nearer to practice, and by exemplifying the positions which I have laid down, enable you to under stand more clearly what I would enforce. The principal works of modern art are in Fresco, a mode of painting which excludes attention to minute elegancies : yet these works in Fresco, are the productions on which. the fame of the greatest masters depends : such are the pictures of Michael Angelo and Raffaelle in the Vatican ; to which we may add the Cartoons ; which, though not strictly to be called Fresco, yet may be put under fm THE FIFTH DISCOURSE. that denomination ; and such are the works oi Giulio Romano at Mantua. If these per formances were destroyed, with them would be lost the best part of the reputation of those illustrious painters; for these are justly con sidered as the greatest efforts of our art which the world can boast. To these, therefore, we should principally direct our attention for higher excellencies. As for the lower arts, as they have been once discovered, they may be easily attained by those possessed of the former. Raffaelle, who stands in general foremost of thefirst painters, owes his reputation, as I Jiave observed, to his excellence in the higher parts of the art : his works in Fresco, there fore, ought to be the first object of our study and attention. His easel- works stand in a lower degree of estimation : forthough he con tinually, to the day of his death, embellished his performances more and more with the ad dition of those lower ornaments , whi ch entirely make the merit of some painters, yet he never arrived at such perfection as to make him an THE FIFTH D1SG0URSE. l*S object of imitation. He never was able to conquer perfectly that dryness, or even lit tleness of manner, which he inherited from his master. He never acquired that nicety of taste in colours, that breadth of light and shadow, that art and management of uniting light to light, and shadow to shadow , so as to make the object rise out of the ground with the plenitude of effect so much admired in the works of Correggio. When he painted in oil, his hand seemed to be so cramped and confined, that he not only lost that facility and spirit, but I think even that correctness of form, which is so perfect and admirable in his Fresco- works. I do not recollect any pictures of his of this kind, except perhaps the Transfiguration, in which there are not some parts that appear to be even feebly drawn. That this is not a necessary attend ant on Oil-painting, we have abundant in stances in more modern painters. Ludovico Caracci, for instance, preserved in his works in oil the same spirit, vigour, and correctness which he had in Fresco. I have no desire to degrade Raffaelle from the high rank which he deservedly holds : but by comparing him m THE FIFTH DISCOURSE. with himself, he does not appear to me to be the same man in Oil as in Fresco. From those who have ambition to tread irt this great walk of the art, Michael Angelo claims the next attention. He did not pos sess so many excellencies as Raffaelle, but those which he had were of the highest kind. He considered the art as consisting of little more than what may be attained by sculp ture : correctness of form, and energy of character. We ought not to expect more than an artist intends in his work. He never attempted those lesser elegancies and graces in the art. Vasari says, he never painted but one picture in oil, and resolved never to paint another, saying, it was an em ployment only fit for women and children. If any man had a right to look down upon the Iower accomplishments as beneath his attention, it was certainly Michael Angelo ; nor can it be thought strange, that such a mind should have slighted or have been with held from paying due attention to all those graces and.embellishments of art, which have THE FIFTH DISCOURSE. 127 diffused such lustre over the works of other painters. It must be acknowledged, however, that together with these, which we wish he had more attended to, he has rejected all the false, though specious ornaments, which disgrace the works even of the most esteemed artists ; and I will venture to say, that when those higher excellencies are more known and cul tivated by the artists and the patrons of arts, his fame and credit will increase with our increasing knowledge. His name will then be held in the same veneration as it was in the enlightened age of Leo the Tenth : and it is remarkable that the reputation of this truly great man has been continually declin ing as the art itself has declined. For I must remark to you, that it has long been much on the decline, and that our only hope of its revival will consist in your being thoroughly sensible of its depravation and decay. It is to Michael Angelo, that we owe even the existence of Raffaelle } it is to him Raffaelle owes the grandeur of his style. He was taught by him to elevate his thoughts, and m the fifth discourse. to conceive his subjects with dignity. Hist genius, however formed to blaze and to shine, might, like fire in combustible matter, for ever have lain dormant, if it had not caught a spark by its contact with Michael Angelo ; and though it never hurst out with his extraordinary heat and vehemence, yet it must he acknowledged to be a more pure, regular, and chaste flame. Though our judgement must upon the whole decide in favour of Raffaelle, yet he never takes such a firm hold and entire possession of the mind as to make us desire nothing else, and to feel nothing wanting. The effect of the capital works of Michael Angelo perfectly corresponds to what Bouchardon said he felt from reading Homer; his whole frame appeared to himself to be enlarged, and ali nature which surrounded him, diminished to atoms. If we put these great artists in a light of comparison with each other, Raffaelle had snore Taste and Fancy, Michael Angelo ' more Genius and Imagination. The one excelled in beauty, the other in energy. THE FIFTH DISCOURSE. 129 Michael Angelo has more of the Poetical Inspiration; his ideas are vast and sub lime ; his people are a superior order of beings ; there is nothing about them, no thing in the air of their actions or their attitudes, or the style and cast of their limbs cr features, that reminds us of their be longing to our own species. Raffaelle's imagination is not so elevated ; his figures are not so much disjoined from our own diminutive race of beings, though his ideas are chaste, noble, and of great conformity to their subjects. Michael Angelo's works have a strong, peculiar, and marked cha racter : they seem to proceed from his own mind entirely; and that mind so rich and. abundant, that he never needed, or seemed to disdain, to look abroad for foreign help. Raffaelle's materials are generally borrowed, though the noble structure is his own. The excellency of this extraordinary man lay in the propriety, beauty, and majesty of his characters, the judicious contrivance of his Composition, his correctness of Drawing, purity of Tasfe, and skilful accommoda tion of other men's conceptions to his own VOL. I. K. J30 THE FIFTH DISCOURSE;; purpose. Nobody excelled ' him in thai? judgement, with which he united to his own observations on Nature, the Energy of Michael, Angelo, and the Beauty and Sim plicity of the Antique- To the question therefore, which- ought to hold, the first, rank, "Raffaelle. or Michael Angelo, it must be answered, that if it is to be given to him who possessed a greater combination of the higher qualities of the art than any other man, there is no doubt but Raffaelle is the first. But if, as Longinus thinks, the sub lime,., being the 'TiTghest-, excellence that human composition can attain to, abundantly compensates the absence of every other beauty, . and atones for all other deficien cies,, then Michael Angelo demands the pre ference. These two extraordinary men carried some of the higher -excellencies of the art to a greater degree of perfection than pro bably they ever arrived at before. They certainly have not been >excelled, nor equal led since. Many- of their successors were induced to leave this great road as a beaten THE FIFTH DISCOURSE. hi path, endeavourifig to Surprise and please by something uncommon or new. . When this desire of novelty has, proceeded from mere idleness or caprice, it is not worth the trouble of criticism ; but when it has been the result of a busy mind of a peculiar com plexion, it is always striking and interesting, never insipid. Such is the great style, as it appears in those who possessed it at its height : in this, search after novelty ,< in conception or in treat ing the subject i has no place. But there is another style, which, though inferior to the former, has still great merit, hecause it shows that those who cultivated it were men of lively and vigorous imagi nation. This, which may be called the original or characteristical style, being less referred to any true archetype existing either in general or particular nature, must be supported by the painter's consistency ki the principles which he has assumed, and in the union and harmony of his whole de sign. The excellency of every style, but of K-2 132 ttH, FIFtH DISCOURSE. the subordinate styles more especially, will very much depend on preserving that uniofi and harmony between all the component parts, that they may appear to hang well together, as if the whole proceeded from one mind. It is in the works of art, as in the characters of men. The faults or defects of some men seem to become them, when they appear to be the natural growth, and of a piece with the rest of their character. A faithful picture of a mind, though it be not of the most elevated kind, though it be irregular, wild, and incorrect, yet, if it be marked with that spirit and firmness which characterises works of genius, will claim attention, and be more striking than a com bination of excellencies that do not seem to unite well together _ or we may say, than a work that possesses even all excellencies, but those in a moderate degree. One of the strongest-marked characters of this kind, which must be allowed to be subordinate to the great style, is that of Salvator kosa. He gives us a peculiar cast of nature* which, though void of all grace, THE FIFTH p^SCQUJSpE. 133 elegance, and simplicity, though it has no thing of that elevation and dignity which belongs to the grand style, yet, has that sort of dignity which belongs to savage and un cultivated nature : but what is most to be admired in him, is, the perfect correspond ence which he observed between the subjects which he chose and his manner of treating them. Every thing is of a piece : his Rocks, Trees, Sky, even to his handling, have the same rude and wild character which animates his figures. With him we may contrast the character of Carlo Maratti, who, in my opinion, had no great vigour of mind or strength of ori ginal genius. He rarely seizes the ima gination by exhibiting the higher excellen cies, nor does he captivate us by that ori ginality which attends the painter who thinks for himself. He knew and practised all the rules of art, and from a composi tion of Raffaelle, Caracci, and Guido, made up a style, of which the only fault was, that it had no manifest defects and no striking beauties ; and that the principles of 134 THE FIFTH DISCOURSE. his composition are never blended together, so as to form one uniform body original in its kind, or excellent in any view. I will mention two other painters, who, though entirely dissimilar, yet by being each consistent with himself, and possessing a manner entirely his own, have both gained reputation, though for very opposite accom plishments. The painters I mean, are Ru bens and Poussin. Rubens I mention in this place, as I think him a remarkable instance of the same mind being seen in all the vari ous parts of the art. The whole is so much of a piece, that one can scarce be brought to believe but that if any one of the qua lities he possessed had been more correct and perfect, his works would not have been so complete as they now appear. :iIf we should allow him a greater purity and cor rectness of Drawing, his want of Simplicity in Composition, Colouring, and Drapery, wpuld appear more gross. In his Composition his art is tap apparent. £Iis figure^ have expression, and ^ct with THE FIFTH DISCOURSE. 135' energy, but without simplicity or dignity. JpCis Colouring, in which he is eminently skilled, is notwithstanding too much of what we call tinted. Throughout the whole of his. works, there is a proportionable want of that nicety of distinction and elegance of mind, which is required in the higher walks of painting? and to this Want it may be in some degree ascribed, that those qualities which make the excellency of this subordinate style, appear in him with their greatest lustre. Indeed the facility with which he invented ; the richness of his com position, the luxuriant harmony and brilli ancy of his colouring, so dazzle the eye, that whilst his works continue before us, we cannot help thinking that all his deficiencies are fully supplied *. Opposed to this florid, careless, loose, and inaccurate style, that of the simple, careful, pure, and correct style of Poussin seems to * A more detailed character of Rubens may be found in the " Journey to Flanders arid Holland," near the conclusion, M. 136 THE FIFTH DISCOURSE. be a complete contrast. Yet however oppo site their characters, in one thing they agreed; both of them always preserving a .perfect correspondence between all the parts of their respective manners : insomuch that it may be doubted whether any alteration of what is considered as defective in either, would not destroy the effect of the "whole. Poussin lived and conversed with the ancient statues so long, that he may be said to have been better acquainted with them than with the people who were about him. I have often thought that he carried his vene ration for them so far as to wish to give his works the air of Ancient Paintings. It is certain he copied some of the Antique Paint ings, particularly the Marriage in the Aldo- brandini-Palace at Rome, which I believe to be the best relique of those remote ages that has yet been found. No works of any modern has so much of the air of Antique Painting as those of Pous sin. His best performances have a remark able dryness of manner, which though by tio THE FIFTH DISCOURSE. % 37 means to be recommended for imitation, yet seems perfectly correspondent to that ancient simplicity which distinguishes his style. Like Polidoro he studied the ancients so much that he acquired a habit of thinking in their way, and seemed to know perfectly the actions and gestures they would use on every occasion. Poussin in the latter part of his life changed from his dry manner to one much softer and richer, where there is a greater union between the figures and ground ; as in the Seven Sa craments in the Duke of Orleans's collection ; but neither these, nor any of his other pic tures in this manner, are at all comparable to many in his dry manner which we have in England. The favourite subjects of Poussin were Ancient Fables ; and no painter was ever better qualified to paint such subjects, inot only from his being eminently skilled in the knowledge of the ceremonies, customs and habits of the Ancients, .but .-from his being so \vell acquainted with the .different characters JS8 THE FIFTH DISCOURSE. which those who invented them gave to theii* allegorical figures. Though Rubens has shown great fancy in his Satyrs, Silenuses, and Fauns, yet they are not that distinct separate class of beings, which is carefully exhibited by the Ancients, and by Poussin. Certainly when such subjects of antiquity ajje represented, nothing in the picture ought to remind us of modern times. The mind is thrown back into antiquity, and nothing ought to be introduced that may tend to awaken it from the illusion. Poussin seemed to think that the style and 'the language in which such stories are told, is not the worse for preserving some relish of the old way of painting, which seemed to give a general uniformity to the whole, so that the mind was thrown back into antiquity not only by the; subject, but the execution, If, Poussin in imitation of the Ancients represents Apollo driving his chariot out of the sea by way of representing the Sun rising, if he personifies Lakes and Rivers, it is no wise offensive in him ; but seems perfectly of THE FIFTH DISCOURSE. 13? a piece with the general air of the picture. On the contrary, if the Figures which people his pictures had a modern air or countenance, if they appeared like our countrymen, if the draperies* were like cloth or silk of our manu facture, if the landscape had the appearance of a modern view, how ridiculous would Apollo appear instead of the Sun ; an old Man, or a, Nymph with an urn, to represent a River or a Lake ? I cannot avoid mentioning here a circum stance in portrait-painting, which may help to confirm wfyat has been said, When a portrait is painted in the Historical Style, as it is neither an exact minute representation of an individual, nor completely ideal, every circumstance ought to correspond to this mixture. The simplicity of the antique air and attitude, however much to be admired, is ridiculous when joined to a figure in a modern dress. It is not to my purpose to enter into the question at present, whether this mixed style ought to be adopted or not ; yet if it is chosen, 'tis necessary it should be complete and all of a piece : the difference of 140 THE FIFTH DI8C0URSE. stu|Fs, for instance, which make the cloath ing, should be distinguished in the same de gree as the head deviates from a general idea. Without this union, which I have so often recommended, a work can have no marked and determined character, which is the pecu liar and constant evidence of genius. But when this is accomplished to a high degree, it becomes in some sort a rival to that style which we have fixed as the highest. Thus I have given a sketch of the cha racters of Rubens and Salvator Rosa, as they appear to me to have the greatest uniformity of mind throughout their whole work. But we may add to these, all those Artists who are at the head of a class, and have had a school of imitators from Michael Angelo down to Watteau. Upon the whole it appears, that setting aside the Ornamental Style, there are two different modes, either of which a Student may adopt without degrading the dignity of his art. The object of the first is, rto combine the higher excellencies and embellish them to the greatest advantage ; ofthe other, to carry one pf these excellencies THE FIFTH DISCOURSE. UI to the highest degree. But those who possess neither must be classed with them, who, as Shakspeare says, axemen of no mark or likelihood. I inculcate as frequently as I can your form ing yourselves upon great principles and great models. Your time will be much mis-spent in every other pursuit. Small excellencies should be viewed, not studied; they ought to be viewed, because nothing ought to escape a Painter's observation : but for no other reason. There is another caution which I wish to give you. Be as select in those whom you endeavour to please, as in those whom you endeavour to imitate. Without the love of fame you can never do any thing excellent ; but by an excessive and undistinguishing thirst after it, you will come to have vulgar views ; you will degrade your style* and your taste will be entirely corrupted. Ic is certain that the lowest style will be the most popular, as it falls within the compass of ignorance itself; and the Vulgar will always be pleased with what is natural, in the confined and misunderstood sense ofthe word. 142 THE FIFTH DISCOURSE/ One would wish that such depravation of taste should be counteracted with that manly pride which actuated Euripides when he said to the Athenians who criticised his works, ** I do not compose my works in order to be " corrected by you, but to instruct you." It is true to have a right to speak thus, a man must be an Euripides. However, thus much may be allowed, that when an Artist is sure that he is upon firm ground, supported by the auchority and practice of his predecessors of the greatest reputation, he may then assume the boldness and intrepidity of genius ; at any rate he must not be tempted out of the right path by any allurement of popularity, which always accompanies the lower styles ot painting. • I mention this, because our Exhibitions.. while they produce such admirable effects by nourishing emulation, and callings out genius, have also a mischievous tendency, by seduc ing the Painter to an ambition of pleasing indiscriminately the mixed multitude of peo ple who resort to them. DISCOURSE VL DELIVERED TO THE STUDENTS Oi? THE ROYAL ACADEMT. ON ThE DISTRIBUTION OF THE PRIZES. DECEMBER 10, 177*. DISCOURSE Vl. ' : b _:_. iMITATION.— rG-ENIVS BEGINS WHERE RULES END.— invention: — ACQUIRED by, being conversant WITH THE INVENTIONS OF OTHERS.— THE TRUE METHOD 6F IMITATING. — BORROWING, HOW FAR. ALLOWABLE.— SOMETHING TO BE GATHERED FROM EVERY SCHOOL. GENTLEMEN, W HEN I have taken the liberty of addfess- ingyou on thecotirseand orderof your studies, I never proposed to enter into a minute detail of the art. This I .have always left to the several Professors, who pursue the end of our institution with the highest honour to themselves, and with the greatest advantage to the Students. My purpose in the discourses I have held in the Academy has been to lay down certain general positions, which seem to me proper for the formation of a sound taste : principles necessary to guard the pupils against those vol, I. L 146 THE SIXTH DISCOURSE. errprs, into which the sanguine temper com mon to their time of life has a tendency to lead them ; and which have rendered abor tive the hopes of so marty Successions of pro mising young men in all parts of Europe. I wished also, to intercept and suppress those prejudices which particularly prevail when the mechanisn of painting is come to its perfection ; and which, when they do pre vail, are certain utterly to destroy the higher and more valuable parts of this literate and liberal profession. These two hive beefl my principal pur poses ; they are still as much my concern as ever ; and if I repeat my own notions On the subject, you who know how fast mistake and prejudice, when neglected, gain ground upon truth and reason, will easily excuse me. I only attempt to set the same thing in the greatest variety of lights. The subject of this discourse will be Imi tation, as far as a painter is concerned in it. By imitation, I do not mean imitation in its largest sense, but simply the following THE SIXTH DISCOURSE. ity bf other masters, and the advantage to be drawn from the' study of their works. Those who have undertaken to write on our art, and have represented it as d kind of inspiration, as a. gift bestowed upon peculiar , favourites at their birth, seem to inSufe a much more favourable disposition from their readers, and have a much more captivating and liberal air, than he who attempts to ex amine, coldly, whether there are any means by which this art may be acquired ; how the mind may be strengthened and expanded, and what guides will show the way to eminence. It is very natural for those who are unac quainted with the cause of any thing extra ordinary, to be astonished at the effect, and to consider it as a kind of magick. They, who have never observed the gradation by which art is acquired ; who see only what is the full result of long labour and applica tion of an infinite number and infinite variety of acts, are apt to conclude from their entire inability to do the same at once, that it is not only inaccessible to themselves, but can be l a 148* THE SIXTH DISCOURSE. done by those only who have some gift of the nature of inspiration bestowed upon them. The travellers into the East tell us, that when the ignorant inhabitants of those coun tries are asked concerning the ruins of stately edifices yet remaining amongst them, the melancholy monuments of their former gran deur and long-lost science, they always an swer, that they were built by magicians. The untaught mind finds a vast gulph be tween its own powers, and those works of complicated art, which it is utterly unable to fathom; and it supposes that such a void can be passed only by supernatural powers. And, as for artists themselves, it is by no means their interest to undeceive such judges, however conscious they may be of the very natural means by which their extraordinary powers were acquired ; though our art, be ing intrinsically imitative, rejects this idea of inspiration, more perhaps than any other. It is to avoid this plain confession of truth, as it should seem, that this imitation of mas- THE SIXTH DISCOURSE. Uf> ters, indeed almost all imitation, which im plies a more regular and progressive method of attaining the ends of painting, has ever been particularly inveighed against with great keenness, both by ancient and modern writers. To derive all from native power, to owe nothing to another, is the praise which men, who do not much think on what they are saying, bestow sometimes upon others, and sometimes on themselves ; and their ima ginary dignity is naturally heightened by a supercilious censure of the low, the barren, the groveling, the servile imitator. It would be no wonder if a student, frightened by these terrifick and disgraceful epithets, with which the poor imitators are so often loaded, should let fall his pencil in mere despair; (conscious as he must be, how much he has been indebted to the labours of others, how little, how very little of his art was born with him ;) and consider it as hopeless, to set about acquiring by the imitation of any human master, what he is taught to suppose is matter of inspiration from heaven. UO THE SIXTH DISCOURSE. Some allowance must be made for what is said in the gaiety of rhetorick. We cannot suppose that any one can really mean to ex clude all imitation of others. A position so wild would scarce deserve a serious answer; for it is apparent, if we were forbid to make use of the advantages which our predecessors afford us, the art would be always to begin, and consequently remain always in its infant state; and it is a common observation, that no art was ever invented and carried to per fection at the.same time. But to bring us entirely to reason and sobriety, let it be observed, that a painter must not only be of necessity an imitator of the works of nature, which alone is sufficient to dispel this phantom of inspiration, but he, must be qs necessarily ^n ijnitatpr pf the works of other painters : this appears more humiliating, but is equally true ; and no man, can be an artist, whatever he may s.uppose, upon any other terms. However, those who appear more moder fate and feasonable, allow, that our §tuoy i$ THE SIXTH DISCOURSE. 151 to begin by imitation ; but maintain that we should no longer use the thoughts of our predecessors, when we are become able to think for ourselves. They hold that imi tation is as hurtful to the more advanced student, as it was advantageous to the be ginner. For my own part, I confess, I am not only very much disposed to maintain the absolute necessity of imitation in the first stages of the art; but am of opinion, that the study of other masters, which I here call imitation, may be extended throughout our whole lives, without any danger of the inconveniencies with which it is charged, of enfeebling the mind, or preventing us from giving that ori ginal a,ir which every work undoubtedly ought always to have, I am on the contrary persuaded, that by imitation only, variety, and even originality of invention, is produced. I will go further ; even genius, at least what generally is so called, is the child of imitation. But as this appears to be contrary to the general opinion, 152 THE SIXTH DISCOURSE. I must explain my ' position before I en force it. Genius is supposed to be a power of pro ducing excellencies, which are out ofthe reach ofthe rules of art ; a power which no precepts can teach, and which no industry can acquire. This opinion of the impossibility of ac quiring those beauties, which stamp the work with the character of genius, supposes that it is something more fixed, than in reality it is ; and that we always do, and ever 'did agree in opinion, with respect to what should be considered as the characte ristick of genius. But the truth is, that the degree of excellence which proclaims Genius is different, in different times and different places ; and what shows it to be so is, that mankind have often changed their opinion upon this matter. When the Arts were in their infancy, the power of merely drawing the likeness of any object, was considered as one of its greatest efforts. The common people, ignorant of 6 THE SIXTH DISCOURSE. 153 the principles of art, talk the same language even to this day. But when it was found that every man could be taught to do this, and a great deal more, merely by the observ ance of certain precepts ; the name of Genius then shifted its application, and was given only to him who added the peculiar charac ter of the object he represented ; to him who had invention, expression, grace, or dignity ; in short, those qualities, or excellencies, the power of producing which, could not then be taught by any known and promulgated rules. We are very sure that the beauty of form, the expression of the passions, the art of composition, even the power of giving a general air of grandeur to a work, is at pre sent very much under the' dominion of rules. These excellencies were, heretofore, con sidered merely as the effects of genius ; and justly, if genius is not taken for inspiration, but as the effect of close observation and experience. He who first made any of these observa tions, and digested them, so as to form an 15* THE SIXTH DISCOURSE, invariable principle for himself to work by, had that, merit, but probably no one went very far at once; and generally, the first who gave the hint, did not know how to pursue it steadily and methodically ; at least not in the beginning. He himself worked on it, and improved it ; Others worked more, and improved further; until the secret was dis covered, and the practice made as general, as refined practice can be made. How many mpre principles may be fixed and ascertained, we cannot tell ; but as criticism is likely to go hand in hand with the art which is its subject, we may venture to say, that as that art shall advance, its powers will be still more and more fixed by rules. But by whatever strides criticism may gain ground, we need be under no apprehension, that invention will ever be annihilated, or subdued ; or intellectual energy be brought entirely within the restraint of written law. Genius will still have room enough to ex patiate, and keep always at the same distance from narrow comprehension and mechanical performance. THE SIXTH DISCOURSE. 155 What we now call Genius, begins, not where rules, abstractedly taken, end; but where known vulgar and trite rules have no longer any place. It must of necessity, be, that even works of Genius, like every other effect, as they must have their cause, must likewise have their rules ; it cannot be by chance, that excellencies are produced with any constancy or any certainty, for this is not the nature of chance ; but the rules by which men of extraordinary farts, and such as are called men of Genius, work, are either such as they discover by their own peculiar obser vations, or of such a nice texture as not easily to admit being expressed in words ; espe cially as artists are not very frequently skil ful in that mode of communicating ideas. Unsubstantial, however, as these rules may seem, and difficult as it may be to convey them in writing, they are still seen and felt in the mind of the artist ; and he works from therrj with as much certainty, as if they were embodied, as I may say, upon paper. It is true, these refined principles cannot be always made palpable, like the more gross rules pf art; yet it does not follow, but that the mind 156 THE SIXTH DISCOURSE, may be put in such a train, that it shall per ceive, by a kind of scientifick sense, that propriety, which words, particularly words of unpractised writers, such as we are, can but very feebly suggest. Invention is one of the great marks of genius ; but if we consult experience, we shall find, that it is by being conversant with the inventions of others, that we learn to in vent ; as by reading the thoughts of others we learn to think. Whoever has so far formed his taste, as to be able to relish and feel the beauties of the great masters, has gone a great way in his study ; for, merely from a consciousness of this relish of the right, the mind swells with an inward pride, and is almost as powerfully affected, as if it had itself produced what it admires. XDur hearts, frequently warmed in h is manner by the contact of those whom we wish to resemble, will undoubtedly catch something of their way of thinking; and we shall receive in our own bosoms some radia tion at least of their fire and splendour. That THE SIXTH DISCOURSE. 157 disposition, which is so strong in children, still continues with us, of catching involun tarily the general air and manner of those with whom we are most conversant ; with this difference only, that a young mind is na turally pliable and imitative ; but in a more advanced state it grows rigid, and must be warmed and softened, before it will receive a deep impression. From these considerations, which a little of your own reflection will carry a great way further, it appears, of what great consequence it is, that our minds should be habituated to the contemplation of excellence; and that, far from being contented to make such ha bits the discipline of our youth only, we should, to the last moment of our lives, con tinue a settled intercourse with all the true examples of grandeur. Their inventions are* not only the food of our infancy, but the sub stance which supplies the fullest maturity of our vigour. The mind is but a barren soil; a soil which is soon exhausted, and will produce no crop, 158 THE SIXTH DISCOURSE. or only one, unless it be continually fertilized and enriched with foreign matter. When we have had continually before us the great works of Art to impregnate our minds with kindred ideas, we are then, and not till then, fit to produce something of the Same species. We behold all about us with the eyes of those penetrating observers whose works we contemplate ; asd our minds, ac customed to think the thoughts of the no blest and brightest intellects, are prepared fer the discovery and selection of all that is great and noble in nature. The greatest natural genius cannot subsist on its own stock : he who resolves never to ransack any mind but his own, will be soon reduced, from mere barrenness, to the poorest of all imitations; he will be obliged to imitate himself, and to repeat what he has before often repeated. When we know the subject designed by such men, it will never be difficult to guess what kind of work is to be produced. It is vain for painters or poets to endea vour to invent without materials on which 7 THE SIXTH DISCOURSE. 159 the mind may work, and from which inven tion must originate. Nothing can come of nothing. Homer is supposed to be possessed of all the learning of his time ; and we are certain that Michael Angelo, and Raffaelle, were equally possessed of all the knowledge in the art which had been discovered in the works of their predecessors. A mind enriched by an . assemblage of all the treasures of ancient and modern art, will be more elevated and fruitful in resources, in proportion to the number of ideas which have been carefully collected and thoroughly digested. There can be no doubt but that he who has the most materials has the greatest means of invention ; and if he has not the power of using them, it must proceed from a feebleness of intellect; or from the con fused manner in which those collections have been laid up in his mind. The addition of other men's judgement is so far from weakening our own, as is the 160 THE SIXTH DISCOURSE. opinion of many, that it will fashiofi and consolidate those ideas of excellence which lay in embryo, feeble, ill-shaped, and con fused, but which are finished and put in order by the authority and practice of those, whose works may be said to have been consecrated by having stood the test of ages. The mind, or genius, has been compared to a spark of fire, which is smothered by a heap of fuel, and prevented from blazing into a flame. This simile, Which is made use of by the younger Pliny, may be easily mistaken for argument Or proof. But there is no danger of the mind's being ovef-bur- thened with knowledge, or the genius extin guished by any addition of images ; on the contrary, these acquisitions may as well, perhaps better, be compared, if comparisons signified any thing in reasoning, to the supply of living embers, which will contnhufe to strengthen the Spark, that without the asso ciation of more fuel would have died away. The truth is, he whose feebleness is such, as to make other men's thbughts an incumbrance to him, eaft have no very great strength of THE, SIXTH DISCOURSE; 151 fcnind or genius of his own to be destroyed; so that not much harm will be done at worst. We may oppose to Pliny the greater au thority of Cicero, who is continually enforc ing the necessity of this method of study; In his dialogue on Oratory, he makes Crassus say, that one of the first and most important precepts is, to choose a proper model for our imitation. Hoc sit primum in praceptismeist ut demonstremus quem imitemuri When I speak of the habitual imitation and continued study of masters, it is not to be understood, that I advise any endeavour to copy the exact peculiar colour and com* plexion of another man's mind ; the success of such an attempt must always be like his* who imitates exactly the air, manner, and gestures, of him whom he admires. His model may be excellent, but the copy will be ridiculous: this -ridicule does not arise from his having imitated, but from his not having chosen the right mode of imita tion. vol. i, M 162 THE SIXTH DISCOURSE. It is a necessary and warrantable pride to disdain to walk servilely behind any indivi dual, however elevated his rank. The true and liberal ground of imitation is an open field ; where, though he who precedes has had the advantage of starting before you, you may always propose to overtake him : it is enough however to pursue his course ; you need not tread in his footsteps; and you certainly have a right to outstrip him if you can. Nor whilst I recommend studying the art from artists, can I be supposed to mean, that nature is to be neglected : I take this study in aid, and not in exclusion, of the other. Nature is, and must be the fountain which alone is inexhaustible ; and from which all excellencies must originally flow. The great use of studying our predecessors is, to open the mind to shorten our labour, and to give us the result of the selection made by those great minds of what is grand or beautiful in nature; her rich stores are al$ spread out before us ; but it is an art, and no THE SIXTH DISCOURSE. I63 easy art to know how or what to choose, and how to attain and secure the object of our choice. Thus the highest beauty of form must be taken from nature ; but it is an art of long deduction and great expe* rience, to know how to find it. We must not content ourselves with merely admiring and relishing; we must enter into the prin ciples on which the work is Wrought . these do not sw#m on the superficies, and consequently are not open to superficial observers. Art in its perfection is not ostentatious ; it lies hid, and works its effect, itself unseen. It is the proper study and labour of an artist to uncover and find out the latent cause of conspicuous beauties, and from thence form principles of his own conduct : such an examination is a continual exertion of the mind ; as great, perhaps, as that of the artist whose works he is thus studying. The sagacious imitator does not content himself with merely remarking what dis tinguishes the different manner or genius of m a 16* THE SIXTH DISCOURSE. each master ; he enters into the contrivance in the composition how the masses of lights are disposed, the means by which the effect is produced, how artfully some parts are lost in the ground, others boldly relieved, and how all these are mutually altered and inter changed according to the reason and scheme of the work. He admires not the harmony of colouring alone, but examines by what artifice one colour is a foil to its neighbour. He looks close into the tints, examines of what colours they are composed, till he has formed clear and distinct ideas, and haslearnt to see in what harmony and good colouring consists. What is learnt in this manner from the works of others becomes really our own, sinks deep; and is never forgotten; nay, it is by seizing on this clue .that we proceed forward, and get further and fur ther in enlarging the principles and improv ing the practice of our art. There can be no doubt, but the art is better learnt from the works themselves, than from the precepts which are formed upon those works ; but if it is difficult to choose proper THE SIXTH DISCOURSE, 16.5 models for imitation, it requires no less cir cumspection to separate and distinguish what in those models we ought to imitate. I cannot avoid mentioning here, though it is not my intention at present to enter into the art and method of study, an error which students are too apt to fall into. He^hat is forming himself, must look with great caution and wariness on those peculiarities, or pror minent parts, which at first force themselves upon view ; and are the marks, or what is commonly called the manner, by which that individual artist is distinguished. Peculiar marks, I hold to be, generally, if not always, defects ; however difficult it may be wholly to escape them. ? Peculiarities in the works of art, are like those in the human figure : it is by them that we are cognizable and distinguished one from another, but they are always so many blemishes : which, however, both in real life and in painting, cease to appear deformities, to those who have them continually before 166 THE SIXTH DISCOURSE.' their eyes. In the works of art, even the most enlightened mind, when warmed by beauties of fhe highest kind, will by degrees find a repugnance within him to acknowledge any defects ; nay, his enthusiasm will carry him so far, as to transform them into beau ties, and objects of imitation. t It must be acknowledged, that a peculia rity of style, either from its novelty, or by seeming to proceed from a peculiar turn of mind, often escapes blame ; on the contrary, it is sometimes striking and pleasing : but this it is a vain labour to endeavour to imi tate ; because novelty and peculiarity being its only merit, when it ceases to be pew, it ceases to have value. A manner therefore being a defect, and every painter, however excellent, having a manner, it seems to follow, that all kinds of faults, as well as beauties, may be learned under the sanction of the greatest authorities. Even the great name of Michael Angelo may be used, to keep in countenance a deficiency of rather neglect of colouring, and every THE SIXTH DISCOURSE. 1G7 other ornamental part of the art. If the young student is dry and hard, Poussin is the same. If his work has a careless and unfinished air, he has most of the Venetian school to support him. If he makes no selection of objects, but takes individual nature just as he finds it, he is like Rem brandt. If he is incorrect in the proportions of his figures, Correggio was likewise in correct. If his colours are not blended and united, Rubens was equally crude. In short, there is no defect that may not be excused, if it is a sufficient excuse that it can be imputed to considerable artists ; but it must be remembered, that it was not by these defects they acquired their reputation ; they have a right to our pardon, but not to our admiration. However, to imitate peculiarities or mis take defects for beauties, that man will be most liable, who confines his imitation to one favourite master; and even though he chooses the best, and is capable of distinguishing the real excellencies of his model, it is not by such narrow practice, that a genius or 1(58 THE SIXTH DISCOURSE. mastery in the art is acquired. A man is as little likely to form a true idea of the per fection of the art, by studying a single artist, as he would be to produce a perfectly beauti ful figure, by an exact imitation of any indi vidual living model. And as the painter, by bringing together in one piece, those beauties which are dispersed among a great variety of individuals, produces a figure more beautiful than can be found in nature, SO that artist who can unite in himself the excellencies of the various great painters, will approach nearer to perfection than any one of his masters. He, who confines him self to the imitation of an individual, as he never proposes to surpass, so he is not likely to equal, the object pf his imitation. He professes only to follow ; and he that follows must necessarily be behind. We should imitate the conduct of the great artists in the course of their studies, as well as the works which they produced, when they were perfectly formed. Raffaelle began by imitating implicitly the mannet of Pietro fWugino, under whom he studied ; hence THE SIXTH DISCOURSE. 1«& his first works are scarce to be distinguished from his master's ; but soon forming highe* and more extensive views, he imitated the grand outline of Michael .Angelo ; he learned the manner of using colours from the works of Leonardo da Vinci, and Fratre Bartolo* meo : to all this he added the contemplation of all the remains of antiquity that were - within his reach ; and employed others "to draw for him what was in Greece and dis tant places. And it is from his having takeq so many models, that he became himself a model for all succeeding painters ; always imitating, and always original, If your ambition, therefore, be to equal Raffaelle, you must do as Raffaelle did, take many models, and not even him for your " guide alone, to the exclusion of others *. And yet the number is infinite of those who seem, if one may judge by their style, to have seen no other works but those of their * Bed non qui maxime imltandus, etiarrj solus imitan- ^us est. Ouintilian, . 179 THE SIXTH DISCOURSE. master, or of some favourite, whose manner is their first wish, and their last. I will mention a few that occur to me of this narrow, confined, illiberal, unscienti- fick, and servile kind of imitators. Guido was thus meanly copied by Elizabetta, Sirani, and Simone Cantarini ; Poussin, by Verdier, and Cheron; Parmeggiano, by Jeronimo Mazzuoli. Paolo Veronese, and lacomo Bassan, had for their imitators their brothers and sons. Pietro da Cortona was followed by Ciro Ferri, and Romanelli ; Rubens, by Jacques Jordaens, and Diepenbeke ; Guer- cino, by his own family, the Gennari. Carlo JMaratti was imitated by Giuseppe Chiari, and Pietro de Pietri ; and Rembrandt, by Bramer, Eeckhout, and Flink. All these, to whom may be added a much longer list of painters, whose works among the ignorant pass for those of their masters, are justly to be censured for barrenness and servility. To oppose to this list a few that have adopted a more liberal style of imitation ; — Pellegrino Tibaldi Rosso, and Primaticcio, THE SIXTH DISCOURSE. i|"i did not coldly imitate, but caught something of the fire that animates the works of Michael Angelo. The Caraccis formed their style from Pellegrino Tibaldi, Correggio, and tl^e Venetian School. Domenichinof Guido, Lanfranco, Albano, Guercino, Cavidone, Schidone, Tiarini, though it is sufficiently apparent that they came frorn the school of the Caraccis, have yet the appearance of men who extended their views beyond the model that lay before them, and have shown that they had opinions .of their,' own, and thought for themselves, after they had made themselves masters of the general principles of their schools. Le Suer's first manner resembles very much that of his master Voliet : but as he soon excelled him, so he differed from him in every part of the art. Carlo Maratti suc ceeded better than those I have first named, and I think owes his superiority to the exten sion of his views ; beside his master Andrea Sacchi, he imitated Raffaelle, Guido, and the Caraccis. It is true, there is nothing very captivating in Carlo Maratti ; but this pro- 172 THE SIXTH DISCOURSE. ceeded from a want which cannot be com pletely supplied; that is, want of strength of parts. In this certainly, men are not equal ; 2nd a man can bring home wares only in pro portion to the capital with which he goes to market. Carlo, by diligence, made the most of what he had ; but there was undoubtedly a heaviness about him, which extended itself, uniformly, to his invention, expression, his drawing, Colouring, and the general effect of his pictures. The truth is, he never equalled any of his patterns in any one thing, and he added little of his own. But we must not rest contented even in thisgeneral study of the moderns ; we must trace back the art to its fountain-head ; to that source from whence they drew their principal excellencies, the monuments of pure antiquity. All the inventions and thoughts of the Antients, whether conveyed to us in statues, bas-reliefs, intaglios, cameos, or coins, are to be sought after and carefully studied ; the genius that hovers over these venerable relicks, may be sailed che father of modern art, THE SIXTH DISCOURSE. 173 From the remains of the works of the antients the modern arts were revived, and it is by their means that they must be restored a second time. However it may mortify our vanity, we must be forced to allow them our masters ; and we may venture to prophecy, that when they shall cease to be studied, arts will no .longer flourish, and we shall again relapse into barbarism. The fire of the artist's own genius ope rating upon these materials which have been thus diligently collected, will enable him to make new combinations, perhaps, superior to what had ever before been in the possession of the art : as in the mixture of the variety of metals, which are said to have been melted and run together at the burning of Corinth, a new and till then unknown metal was pro duced, equal in value to any of those that had contributed to its composition. And though a curious refiner should come with his crucibles, analyse and separate its various component parts, yet Corinthian brass would still hold its rank amongst the most beautiful and valuable of metajs. #4 f HE SIXTH DfsCOURSg. We have hitherto considered the advan tages of imitation as it tends to form the taste, and as a practice by which a spark of that genius may be caught, which illumines those noble works that ought always to be present to our thoughts. We come now to speak of another kind of imitation ; the borrowing a particular thought, an action, attitude, or figure, and trans planting it into your own work, this will either come under the charge of plagiarism, or be warrantable, and deserve commenda tion, according to the address with which it is performed. There is some difference likewise, whether it is upon the antients or moderns that these depredations are made. It is generally allowed, that no man need be ashamed of copying the antients : their works are considered as a magazine of com mon property, always open to the public, whence every man has a right to take what materials he pleases ; and if he has the art of using them, they are supposed to become to all intents and purposes his own property. The collection of the thoughts of the-antients THE SIXTH DISCOURSE. If 5 which Raffaelle made with so much trouble, is a proof of his opinion on this subject. Such collections may be made with much more ease, by means of an art scarce known in this time ; I mean that of engraving ; by which, at an easy rate, every man may now avail himself of the inventions of antiquity. It must be acknowledged that the works of the moderns are more the property of their authors. He, who borrows an idea from an antient, or even from a modern artist not his contemporary, and so accommodates it to his own work, that it makes a part of it, with no seam or joining appearing, can hardly be charged with plagiarism : poets practise this kind of borrowing, without reserve. But an artist should not be contented with this only ; he should enter into a competition with his original, and endeavour to improve what he is appropriating to his own work. Such imitation is so far from having any thing in if of the servility of plagiarism, that it is a perpetual exercise of the mind, a continual invention. Borrowing or stealing with such art and caution, will have a right tTxy THE SIXTH DISCOURSE, to the same lenity as was used by the Lace demonians ; who did not punish theft, but the want of artifice to conceal it. In order to encourage you to imitation, to the utmost extent, let me add, that very finished artists in the inferior branches of the art, will contribute to furnish the mind and give hints, of which a skilful painter, who is sensible of what he wants, and is in no danger of being infected by the contact of vicious models, will know how to avail himself. He will pick up from dunghills what by a nice chymistry, passing through his own mind, shall be converted into pure gold; and under the rudeness of Gothic essays, he will find original, rational, and even sublime in ventions. The works of Albert Durer, Lucas Van Leyden, the numerous inventions of To bias Stimmer, and Jost Ammon, afford a rich mass of genuine materials, which wrought up and polished to elegance, will add copiousness to what, perhaps, without THE SIXTH DISCOURSE. iff such aid, could have aspired only to justness and propriety. In the luxuriant style of Paul Veronese, in the capricious compositions of Tintoret, he will 'find something, that will assist his invention, and give points, from which his own imagination shall rise and take flight, when the subject which he treats will with propriety admit of splendid effects. In every school, whether Venetian, French, or Dutch, he will find either ingenious com positions, extraordinary effects, some peculiar expressions, or some mechanical excellence, well worthy of his attention, and, in some measure of his imitation. Even in the lower class of the French painters great beauties are often found, united with great defects. Though Coypel wanted a simplicity of taste, and mistook a presumptuous and assuming air for what is grand and majestick ; yet he frequently has good sense and judgement in his manner of telling his stories, great skill in his compositions, and is not without a considerable power of expressing the pas- VOL. I. N lf$ THE SIXTH DISCOURSE. sions. The modern affectation of grace in his works, as well as in those of Bosch and Watteau, may be said to be separated, by a very thin partition, from the more simple and pure grace of Correggio and Parmegiano. Among the Dutch painters, the correct, firm, and determined pencil, which was em ployed by Bamboccio and Jean Mi el, on vulgar and mean subjects, might without any change, be employed on the highest ; to which, indeed, it seems more properly to belong. The greatest style, if that style is confined to small figures, such as Poussin generally painted, would receive an addi tional grace by the elegance and precision of pencil so admirable in the works of Teniers ; and though the school to which he belonged, more particularly excelled in the mechanism of painting ; yet it produced many, who have shown great abilities in expressing what must be ranked above me chanical excellencies. In the works of Frank Hals, the portrait-painter may observe the composition of a face, the features well THE &IXTH DISCOURSE. ifa put together, as the painters express it] from whence proceeds that strong- marked cha racter of individual nature, which is so re markable in his portraits, and is not found in an equal degree in any other painter. If he had joined to 'this most difficult part of the art, a patience in finishing what he had so correctly planned, he might justly have claimed the place which Vandyek, all things considered, so justly holds as the first of portrait-painters. Others of the same school have shown great power in expressing the character and passions of those vulgar people, which were the subjects of their study and attention. Among those Jan Steen seems to be one of the most diligent and accurate observers of what passed in those scenes which he frequented, and which were to him an aca demy. I can easily imagine, that if this extraordinary man had had the good fortune to have been born in Italy, instead of Hol land, had he lived in Rome instead of Leyden, and been blessed with Michael Angelo and Raffaelle, for his masters, in- n 2 180 THE SIXTH DISCOURSE. stead of Brouwer and Van Goyen ; the same sagacity and penetration which distinguished so accurately the different characters and expression in his vulgar figures, would, when exerted in the selection and imitation of what was great and elevated in nature, have been equally successful ; and he now would have ranged with the great pillars and supporters of our Art. Men who although thus, bound down by the almost invincible powers of early ha bits, have still exerted extraordinary abilities within their narrow and confined circle ; and have, from the natural vigour of their mind, given a very interesting expression and great force and energy to their works; though they cannot be recommended to be exactly imitated, may yet invite an artist to endeavour to transfer, by a kind of parody, their excellencies to his own performances. Whoever has acquired the power of making this use of the Flemish, Venetian, and French schools, is a real genius, and has sources of knowledge open to hiirj. which THE SIXTH DISCOURSE. 181 were wanting to the great artists who lived in the great age of painting. To find excellencies, however dispersed; to discover beauties, however concealed by the multitude of defects with which they are surrounded, can be the work only of him, who having a mind always alive to his art, has extended his views to all ages and to all schools ; and has acquired from that comprehensive mass which he has thus gathered to himself, a well-digested and per fect idea of his art, to which every thing is referred. Like a sovereign judge and arbi ter of art, he is possessed of that presiding power which separates and attracts every excellence from every school; selects both from what is great, and what is little ; brings home knowledge from the East and from the West ; making the universe tributary towards furnishing his mind and enriching his works with originality, and variety of inventions. Thus I have ventured to give my opinion of what appears to me the true and only 1 u THE SIXTH DISCOURSE. method fey which an artist makes himself master of his profession* % which I hold ought to be one continued course of imitation, that is not to cease but with his life. Those, who either from their own en gagements and hurry of business, or from indolence,, or from conceit and vanity,, have neglected looking out of themselves, as far as my experience and observation, reaches, have from that time, not only ceased to ad vance, and improve in their performances, but have gone backward. They may be compared to men who have lived upon their principal, till they are reduced to beggary, and left without resources. I can recommend nothing better there fore, than that you endeavours to infuse into your works: what you) learn from the con templation of the works of" others. To recommend this has the appearance of need less and superfluous advice; but it has fallen within my own knowledge, that artists, though they were not wanting^ in a sincere love for their art, though they had 4 THE SIXTH DISCOURSE; 18$ great pleasure in seeing good pictures, and were well skilled to distinguish what was excellent or defective in them, yet have gone on in their own manner, without any endea vour to give a little of those beauties, which1 they admired in others, to their own works. It is difficult to conceive how the present Italian painters, who live in the midst of the treasures of art, should be contented with their own style. They proceed in their common place inventions, and never think it worth while to visit the Works of those great artists with which they are surrounded. I remember, several years ago, to have conversed at Rome with an artist of great fame throughout Europe ; he was not with out a considerable degree of abilities, but those abilities were by no means equal to his own opinion of them. From the re putation he had acquired, he too fondly concluded that he stood in the same rank when compared with his predecessors, as he held with regard to his miserable con temporary rivals. In conversation about some particulars of the works of Raffaelle, f 8+ THE SIXTH DISCOURSE. he seemed to have, or to affect to have, a very obscure memory of them. He told me that he had not set his foot in the Vatican for fifteen years together ; that he had been in treaty to copy a capital picture of Raf faelle, but that the business had gone off; however, if the agreement had held, his copy would have greatly exceeded the original. The merit of this artist, however great we may suppose it, I am sure would .have been far greater, and his presumption would have been far less, if he had visited the Vatican as in reason he ought to have done, at least once every month of his life. J address myself, Gentlemen, to you who have made some progress in the art, and are to be, for the future, under the guidance of your own judgement and discretion. I con sider you as arrived to that period, when you have a right to think for yourselves, and to presume that every man is fallible ; to study the masters with a suspicion, that great men are not always exempt from great faults ; to criticise, compare, and rank their works in your own estimation, as they approach to. 6 THE SIXTH DISCOURSE. 185 or recede from that standard of perfection which you have formed in your own minds, but which those masters themselves, it must be remembered, have taught you to make, and which you will cease to make with cor rectness, when you cease to study them. It is their excellencies which have taught you their defects. I would wish you to forget where you are, and who it is that speaks to you, I only direct you to higher models and better advisers. We can teach you here but very little ; you are henceforth to be your own teachers. Do this justice, however, to the English Acade my ; to bear in mind, that in this place you contracted no narrow habits, no false ideas, nothing that could lead you to the imitation of any living master, who may be the fashionable darling ofthe day. As you have not been taught to flatter us, do not learn to flatter yourselves. We have endeavoured to lead you to the admiration of nothing but what is truly admirable. If you choose in ferior patterns, or if you make your own former works your patterns for your latter, it s your own fault. 18(J THE SIXTH DISCOURSE. The purport of this discourse, and, indeed, of most of my other discourses, is, to caution you against that false opinion, but too pre valent among artists, ofthe imaginary powers of native genius, and its sufficiency in great works. This opinion, according to the tem per of mind it meets with, almost always pro duces, either a vain confidence, or a sluggish despair, both equally fatal to all proficiency. Study, therefore the great works of the great masters, for ever. Study as nearly as you can, in the order, in the manner, and on the principles, on which they studied. Study nature attentively, but always with those masters in your company; consider them as models which you are to imitate, and at the same time as rivals with whom you are to contend. DISCOURSE VII. .DELIVERED TO THE STUDENTS OF THE ROYAL ACADEMY, PN THE DISTRIBUTION OF THE PRIZES, DECEMBER 10, 1776, DISCOURSE VII. THE REALITY OF A STANDARD, OF TASTE, As WELL ,AS OF CORPORAL BEAUTY. BESIDE THIS IMMUTABLE TRWTH, THERE ARE SECONDARY TRUTHS, WHICH ARE VARIABLE; BOTH REQUIRING THE ATTENTION OF THE ARTIST, IN PROPORTION TO THEIR STABILITY OR THEIR INFLUENCE. GENTLEMEN, IT has been my uniform endeavour, since I first addressed you from this place, to im press you strongly with one ruling idea. I wished you to be persuaded, that success in your art depends almost entirely on your own industry ; but the industry which I princi pally recommended, is not the industry ofthe hands, but of the mind. As our art is not a divine gift, so neither is it a vmechanical trade . Its foundations are laid in solid science : and practice, though essential to perfection, can never attain that to m THE SEVENTH DISCOURSE. which it aims, unless it works under the direction of principle. Some writers upon art carry this point too far, and suppose that such a body of univer sal and profound learning is requisite, that the very enumeration of its kinds is enough to frighten a beginner. Vitruvius, after going through the many accomplishments of na ture, and the many acquirements of learning, necessary to an architect, proceeds' with great gravity to assert that he ought to be well skilled in the civil law ; that he may not be cheated in the title of the ground he builds on. But without such exaggeration, we may go so far as to assert, that a painter stands in need of more knowledge than is to be picked off his pallet, or collected by looking on his model, whether it be in life or in picture. He can never be a great artist, who is grossly illiterate. Every man whose business is description, ought to be tolerably conversant with the poets, in some language or other; that he may imbibe a poetical spirit, and enlarge his THE SEVENTH DISCOURSE; 191 stock of ideas. He ought to acquire an habit of comparing and digesting his notions. He ought not to be wholly unacquainted with that part of philosophy which gives an insight into human nature, and relates to the manners, characters, passions, and affections. He ought to know something concerning the mind, as well ^s a great deal concerning the body of man* For this purpose, it is not necessary that he should go into such a com pass of reading, as must, by distracting his attention, disqualify him for the practical part of his profession, and make him sink the performer in the critick. Reading, if it can be made the favourite recreation of his leisure hours, will improve and enlarge his mind, without retarding his actual industry. What such partial and desultory reading can not afford, may be supplied by the conversa tion of learned and ingenious men which is the best of all substitutes for those who have not the means or opportunities of deep study* There are many such men in this age ; and they will be pleased with communicating their ideas to artists, when they see them curious and docile, if they are treated with m THE SEVENTH DISCOURSE. that respect and deference which is so justly their due. Into such society, young artists, if they make it the point of their ambition, will by degrees be admitted. There, with out formal teaching, they will insensibly come to feel and reason like those they live with, and find a rational and systematick taste imperceptibly formed in their minds, which they will know how to reduce to a standard, by applying general truth to their own purposes, better perhaps than those to whom they owned the original sentiment. Of these "studies, and this conversation, the desire and legitimate offspring is a power of distinguishing right from wrong ; which power applied to works of art, is denomi nated Taste. Let me then, without fur ther introduction, enter upon an examination, whether taste be so far beyond our reach, as to be unattainable by care ; or be so very vague and capricious, that no care ought to be employed about it. It has been the fate of arts to be enveloped in mysterious and incomprehensible language, THE SEVENTH DISCOURSE; 193 sis if it was thought necessary that even the terms should correspond to the idea enter tained of the instability and uncertainty of the rules which they expressed. To speak of genius and taste* as in any way connected with reason or common sense, would be, in the opinion of some towering talkers, to speak like a man who possessed neither; who had never felt that enthusiasm, or, to use their own inflated language, was never warmed by that Pro methean fire, which animates the canvass and vivifies the marble. If, in order to be intelligible, I appear to degrade art by bringing her down from her visionary situation in the clouds, it is only to give her a more solid mansion upon the earth. It is necessary that at some time or other we should see things as they really are, and not impose on ourselves by that false magnitude with which objects appear when viewed indistinctly as through a mist. We will allow a poet to express his mean-* vol. 1. o lft* THE SEVENJ.H DISCOURSE.^ ing, when his meaning is not well known to himself, with a certain degree of obscurity, as it is one source of the sublime. But when, in plain prose, we gravely talk of courting the Muse in shady bowers ; waiting the call and inspiration of Genius, finding out where he inhabits, and where he is to be invoked with thejgreatest success ; of attend ing to times and seasons when the imagina tion shoots with the greatest vigour, whether at the summer solstice or the vernal equinox; sagaciously observing how much the wild freedom and liberty of imagination is cramped by attention to established rules ; and how this same imagination begins to grow dim in advanced age, smothered and deadened by too much judgement; when we talk such language, or entertain such sentiments as these, we generally rest contented with mere words, or at best entertain notions not only groundless but pernicious. If all this means, what it is very possible was originally intended only to be meant, that in order to cultivate an art, a man se cludes himself from the commerce of the THE SEVENTH DISCOURSE; i95 world, and retires into the Country at parti cular seasons: or that at one time of the year his body is in better health, and conse quently his mind fitter for the business of hard thinking than at another time ; or that the mind may be fatigued and grow confused by long and unremitted application ; this I can understand. I can likewise believe, that annan eminent when young for possessing poetical imagination, may, from having taken another road, so neglect its cultivation, as to show less of its powers in his latter life. But I am persuaded, that scarce a poet is to be found, from Homer down to Dryden, who preserved a sound mind in a sound body, and continued practising his profession to the- very last, whose latter works are not as replete with the fire of imagination, as those which were produced in his more youthful days. To understand literally these Pletaphors or ideas expressed in poetical language, seems to be equally absurd as to. conclude, that be cause painters sometimes represent poets writ ing from the dictates of a little winged boy o a igfi. • THE SEVENTH DISCOURSE. ' or genius, that this same genius did really inform him in a whisper what he was to write ; and that he is himself but a mere machine, unconscious of the operations of his own mind. Opinions generally received and floating'in the world, whether true or false, we natu rally adopt and make our own ; they may be considered as a kind of inheritance to which We succeed and are tenants for life, and , which We leave to our posterity very nearly in the condition in which we received it ; it not being much ih any one man's power either to impair or improve it. The greatest part of these opinions, like current coin in its circu lation, we are used to take without weighing or examining;, but by this inevitable inat tention many adulterated pieces are1 received, which, when weseriouslyestimateourwealth, We must throw away. So the collector of popular opinions, when he embodies his knowledge, and forms a system, must sepa rate those which are true from those which are only plausible. But it, becomes more peculiarly a duty to the professors of art not THE SEVENTH DISCOURSE. 137 t6 let any opinions relating to thaf art pass unexamined. The caution and circumspec tion required in such examination we shall presently have an opportunity of explaining. Genius and taste, in their common-accep tation appear to be very nearly related ; the difference lies only in this, that genius ha? superadded to it a habit or power of execu tion : or we may say, that taste, when this power is added, changes its name, and is called genius. They both, in the popular opinion, pretend to an entire exemption from the restraint of rules. It is supposed that their powers are intuitive ; that under the name of genius great works are produced and under the name of taste an exact judge ment is given, without our knowing why, and without our being under the least obliga tion to reason, precept, or experience. One can scarce state these opinions with out exposing their absurdity ; yet they are constantly in the mouths of men, and parti cularly of artists. They who have thought . seriously on this subject, do not carry the 10$ THE SEVENTH DISCOURSE. point' so far ; yet I am persuaded, that even among those few who rnay be called think ers, the prevalent opinion allows less than it ought to the powers of reason ; and considers the principles of taste, which give all their authority to the rules of art, as more fluctu ating, and as having less solid foundations, than we shall find, upon examination, they really have. The common saying, that tastes are not to .be disputed, owes its influence, and its ge neral reception, to the same error which leads us to imagine this faculty of too high an ori ginal to submit to the authority of an earthly tribunal. It likewise corresponds with the notions of those who consider it as a mere phantom of the imagination, so devoid of substance as to elude all criticism, We often appear to differ in Sentiments from each other, merely from the inaccuracy of terms, as we are not obliged to speak al ways with critical exactness. Something of this too may arise from want of words in the language in which we speak, to express the THE SEVENTH DISCOURSE. 199 more nice discriminations which a deep, in vestigation discovers. A great deal however of this difference vanishes, when each opi nion is tolerably explained and understood by constancy and precision in the use of terms. We apply the term Taste to that act ofthe mind by which we like or dislike, whatever be the subject. Our judgement upon an airy nothing, a fancy which has no foundation, is called by the same name which we give to our determination concerning those truths which refer to the most general and most un alterable principles of human nature ; to the works which are only to be produced by the greatest efforts of the human understanding. However inconvenient this may be, we are obliged to take words as we find them ; all we can do is to distinguish the things to which they are applied. We may let pass those things which are at once subjects of taste and sense, and which having as much certainty as the senses them selves, give no occasion to inquiry or dis- 6 SUffl. THE SEVENTH .DISCOURSE. pute. The natural appetite or >t?t$te , of .the human mind is for truth-; > whether th^t truth results from the real agreement prequa-r lity oi -original idegs among themselves; from the ^agreement of t the representation of any object with the thing represented; or from the correspondence of the several parts of i any arrangement with -eachi other. ,It is the. very same taste which relishes a demon stration in geometry, thatis pleased with the resemblance of a picture to an original, and tpuchedswith the harmony of mysipk. All these have unalterable gnd fixed founr dations in nature, and are therefore equally investigated by reason, and knownby study -; spme with more, some with less clearness, but all exactly in the same way. A picture that is unlike, is false. Disproportionate or- donnance .of parts is not right; because it cannot be true, until it ceases to .-be ^contra diction to assert, that the parts have no rela tion to the whole, Colouring is true, when itfis naturally adapted to the eye, frorp bright ness, from softness, from harmony, ^rom fer semblance; -because rthpse ^gtse vtfith.rtheir THE SEVENTH DISCOURSE., 201 object, nature, and therefore ^re true ; as true as mathematical demonstration ; but known to be true only to those who study these things. .But beside real, there is- also apparent truth, or opinion, or prejudice. With re gard to. real truth, when it is known, the taste which conforms to it, is, and must be, uniform. With regard to the second sort of truth, which may be called truth upon suf ferance, or truth by courtesy, it is not fixed, but variable. However, whilst these opi nions and prejudices, on which it .is, founded, continue, they operate as truth ; and the art, whose office it is to please the mind, as well as. instruct it, must direct itself according to opinion, pr it will pot attain its end* In proportion as these prejudices are known to be generally diffused, or long received, the. ta^te which conforms to them approaches nearer tp certainty, and, to a sort of resem blance to real science, even where opinions are fpund to be no better than prejudices. And sjnpe they deserve, , on account pf their 202 THE SEVENTH DISCOURSE. duration arid extent, to' be considered as really true, they become capable of no small degree of stability and determination, by their permanent and uniform nature. : As these prejudices become more narrow, more local, more transitory, this secondary taste becomes more and more fantastical ; recedes from real science; is less to be ap proved by reason, aud less followed in prac tice ; though ih no case perhaps to be wholly neglected, where it does not stand, as it sometimes does, in direct defiance of the most respectable opinions received amongst mankind. Having laid down these positions, I shall proceed with less method, because less will serve to explain and apply them. We will take it for granted, that reason is something invariable and fixed in the nature of things ; and without endeavouring to go back to an account of first principles, which for ever will elude our search, we will con clude, that whatever goes under the name of THE SEVENTH DISCOURSE. 26s taste, which we can fairly bring Under the dominion of reason, must be considered as equally exempt from change. If therefore, in the course of this inquiry, we can show that there are rules for the conduct of the artist which are fixed and invariable, it fol lows of course, that the art ofthe connoisseur or, in other words, taste, has likewise invari able principles. Of the judgement which we make on the works of art, and the preference that we give to one class of art over another, if a reason be demanded, the question is perhaps evaded by answering, I judge from my taste; but it does not follow that a better answer cannot be given, though, for common gazers, this may be sufficient. Every man is not obliged to investigate the cause of his approbation or dislike, The arts would lie open forever to caprice and casualty, if those who are to judge of their excellencies had no settled principles by which they are to regulate their decisions, and the merit or defect of performances were $D4 THE SEVENTH DISCOURSE. to be determined by unguided fancy. And indeed we may venture to assert, that what ever speculative knowledge is necessary to the artist, is equally and indispensably, ne cessary to the connoisseur. The first idea that occurs in the considera tion of what is fixed in art, or in taste, is that presiding principle of which I have so frequently spoken in former discourses, — ¦ the general idea. of nature. The beginning, the middle, and the- end of every thing that is valuable in taste, is eoniprised in the knowledge of what is truly nature ; for what ever notions are not.conformable to those of nature, or universal opinion, must be consi dered as more or less capricious. My notion of, nature comprehends not only the forms which nature produces, but also the nature and internal fabrick and organiza tion, as I may call it, ofthe human mind and imagination- The terms beauty, or na ture, which are general ideas, are but dif ferent modes of expressing the same thing, whether we apply these terms to statues, THE SEVEN TH DISCOURSE. 203 poetry, or pictures. Deformity is not nature, but an accidental deviation from her accus tomed .practice. This general idea therefore ought to be called Nature ; and nothing else, correctly speaking, has a righf to that name. But we are so far from speaking, in common conversation, with any such accuracy, that, on the contrary, when we criticise Rembrandt and other Dutch painters, who introduced into their historical pictures exact representations of individual objects with all their imperfec tions, we say, — though it is not in a good taste, yet it is nature. This misapplication of terms must be very often perplexing to the young student. Is not art, he may say, an imitation of nature? Must he not therefore who imitates "her with the greatest fidelity, be the best artist ? By this mode of reasoning Rembrandt has a higher place than Raffaelle. But a. very little reflection ' will serve to show us that these particularities cannot be na ture : for how can that be the nature of man, in which no two individuals are the same? 206 THE SEVENTH DISCOURSE. It plainly appears, that as a work is con ducted, under the influence of general idea's, or partial, it is principally to be considered as the effect of a good or a bad taste. As beauty therefore does not consist in taking what lies immediately before you, so neither, in our pursuit of taste, are those opinions which we first received and adopt ed, the best choice, or the most natural to the mind and imagination. In the infancy of our knowledge we seize with greediness the gopd that is within our reach ; it is by after-consideration, and in consequence of discipline, that we refuse the present for a greater good at a distance. The nobility or elevation of all arts, like the excellency of virtue itself, consists in adopting this en larged and comprehensive idea; and all criticism built upon the more confined view of what is natural, may properly be called shallow criticism, rather than false : its defect is, that the truth is not sufficiently extensive. It has sometimes happened, that some of the greatest men in our art have been betrayed THE SEVENTH DISCOURSE. 20.7 into errors, by this confined mode of reasoning. Poussin, who, upon the whole, maybe,pro- duced as an artist strictly attentive to the most enlarged and extensive ideas of nature, .from not having settled principles on this point, has in one instance at least, I think, deserted truth for prejudice. He is said to have vindicated the conduct of Julio Romano for his inattention to the masses of light and shade, or grouping the figures in the bat tle of Constantine, as if designedly neglected, the better to correspond with the hurry and confusion of a battle. Poussin's own conduct in many of his pictures, makes us more easily give credit to this report, That it was too much his own practice, the Sacrifice to Silenus, and the Tri umph of Bacchus and Ariadne*, may be produced as instances; but this principle is still more apparent, and may be said to be even more ostentatiously displayed in his Perseus and Medusa's HEAD-f. * In the Cabinet of the Earl of Ashburnham. t In the Cabinet of Sir Peter Burrel. m fHE'SEVSNtH DIsCOU'r^. This is undoubtedly a subject of great bustle and tunjult, and that the first effect of the picture may correspond to the subject, every principle of composition is .violated > there is no principal figure, no principal light, no groups; every thing is dispersed, and in such a state of confusion, that the eye finds no repose any where _ In consequence of the forbidding appearance, I remember turning from it with disgust, and should not have looked a second time, if I had not "been Called back to a closer inspection. I then indeed found, what we may expect always to find in the works of Poussin, correct drawing, forcible expression,, and just cha racter ; in short all the excellencies which so- much distinguish the works of this learned painter. This conduct of Poussin I hold fo be en tirely improper to imitate. A picture should please at first sight, and appear to invite the spectator's attention : if on the contrary the general effect offends the eye, a second view is not always sought, whatever more sub stantial and intrinsic merit it may possess,, THE SfcVENTH DISCOURSE. J.Q9 Perhaps no apology ought to be received for offences committed against the vehicle (whether it be the organ of seeing, or of hearing,) by which our pleasures are con veyed to the mindi We must take care that the eye be not perplexed and distracted by a confusion of equal parts, or equal lights, or offended by an unharmonious mixture of colours, as we should guard against offending the ear by unharmonious sounds. We may venture to be more confident of the truth of this observation, since we find that Shakspeare, on a parallel occasion, has made Hamlet recom mend to the players a precept of the same kind, — -never to offend the ear by harsh sounds; In the very torrent, tempest , and whirlwind of your passion, says he, you Must acquire and beget a temperance that may give it smoothness,, And yet, at the same time, he very justly observes, The end of playing, both at the first '; and now, was and is, td hold, as 'twere, the mirrour up to nature. No one can deny, that violent passions will naturally emit harsh arid disagreeable tones : yet this great poet and critick thought that this imitation of nature would cost too much, if purchased at the vol. i. p 210 THE . SEVENTH DISCOURSE. "expence of disagreeable sensations, or, as he expresses; it,: of splitting the ear. The poet and actor*, as well as the painter of genius who is -well acquainted with all the- variety and sources of pleasure, in the mind and imagi- natiop, has little, regard \ or attention to com mon nature, or creeping after common sense. By overleaping those narrow bounds, he more effectually siezes the whole mind, -and more powerfully accomplishes his purpose. This success is ignorantly imagined to proceed from inattention to all rules, and a defiance of reason and judgement : whereas.it is in. truth acting accordingtothebestrulesapd the jjustest reason. ft He who, thinks nature, in the narrow sense of the v word, is alone to be followed, will produce but, a scapty entertainmept for the ipjaginatiph : every * thing ris tobeKdone with whjchuj. is natural for the mind tp be pleased, .whether; it proceeds from simplicity or- variety , uniforrpity prt irregularity; whe,therj_the scenes arp. familiar or exptick; rude and, wild, or en- richeijl.and, cultivated >, for it is patup,i for the mind-to be pleased witli all these in their; turn. In short, whatever pleases, has in it what ^is THE SEVENTH DISCOURSE. 211 analogous^ to the mind, and is therefore, in the highest, and- best sense of the word, natural. It is the sense of nature or truth, which ought more particularly to be cultivated by the professors of art : and it may be observed, that many wise and learned men,: who have accustomed their minds to admit nothing for truth but what can be proved by mathematical .demonstration, have seldom any relish for .those arts which address, themselves to the fancy, the rectitude and truth of which is known by another kind of proof: and we may add, that the acquisition of this know ledge' ; requires as much circumspection and sagacity, as is necessary to attain thosetruths which are more capable of demonstration. Reason must ultimately determine our choice on every occasion ; but this reason may still be exerted ineffectually by applying to taste principles which though right as far as they go, yet do not reach the object. .No rnan, for:instance, can deny, that it seems at first view very reasonable, that a statue which is to carry down to posterity the resemblance of an individual, should be dressed in the fashion p a BIS THE SEVENTH DISCOURSE. of the times, in the dress which he himself wore : this would certainly be true, if the dress were part of the man: but after a time, the dress is only an amusement for an antiquarian ; and if it obstructs the general design of the piece, it is to be disregarded by the artist. Common sense must here give way to a higher sense. In fhe' naked form, and in the disposition of the drapery, the difference between one artist and another is principally seen. But if he is compelled to exhibit the modern dress, the naked form is entirely hid, and the drapery is already dis posed by the skill of the tailor. Were a Phidias to obey such absurd commands, he would please no more than an ordinary sculptor; since, in the inferior parts of every' art, the learned and the ignorant are nearly upon a level. These were probably among the reasons that induced the sculptor of that wonderful figure of Laocoon to exhibit him naked, not withstanding he was surprised in the act of sacrificing to Apollo, and consequently ought to have been shown in his sacerdotal habits, if those greater reasons had not preponderated. THE SEVENTH DISCOURSE. 213 Art is not yet in so. high estimation with us, as to„obtain so great a sacrifice as the antients made, especially the Grecians ; who suffered themselves to be represented naked, whether they were generals, law-givers, or kings. Under this head of balancing and choosing the greater reason, or of two evils taking the least, we may consider the conduct of Rubens in the Luxembourg gallery, where he has mixed allegorical figures with the represen tations of real personages, which must be acknowledged to be a fault; yet, if the artist considered himself as engaged to furnish this gallery with a rich, various, and splendid ornament, this could not be done, at least in an equal degree, without peopling the air and water with these allegorical figures : he therefore accomplished all that he purposed. In this case all lesser considerations, which tend to obstruct the great end of the work, must yield and give way. The variety which portraits and modern dcesses, mixed with allegorical figures, pro* duce, is not to be slightly given up upon a 214 THE SEVENTH DISCOURSE. punctilio of reason, when that reason deprives. the art in a manner of its very existence. It must always be remembered that the business of a great painter, is to produce a great picture ; he must therefore take special care , not to be cajoled by specious arguments out of his materials. What has been so often said |to the dis-. advantage of allegorical poetry, — that it is tedioUs, and uninteresting, — cannot with the same propriety be applied to painting, where the interest is of a different kind. If allego rical painting produces a greater variety of ideal beauty, a richer, a more various and delightful composition, and gives, to the artist a greater opportunity of exhibiting his skill, all the interest he wishes for isaccom- plished-; such a picture not only attracts, hut fixes the attention, If it be objected that Rubens judged ill at first in thinking it necessary to make his work so very ornamental, .this puts the question upon new -ground. It was his peculiar style ; he could paint in no other ; THE SEVENTH DISCOURSE. 215 . and he was selected for that work, probably because it was his style. Nobody will dispute but some of the best of the Roman or Bolognian schools would have produced a more learned and more noble work. This leads us to another important province of taste, that of Weighing the value of the different classes of the art, and of estimating them accordingly. All arts have means within them of apply ing themselves with success both to the intellectual and sensitive part of our natures. It cannot be disputed, supposing both these means put in practice with equal abilities, to which we ought to give the preference ; -. to him who represents the heroick arts and more dignified passions of man, or to him who, by the help of meretricious ornaments, however elegant and graceful, captivates the sensuality, as it may be called, of our taste. Thus the Roman and Bolognian schools are reasonably preferred to the Venetian, Flemish or Dutch schools, as they address themselves to our best and noblest faculties. 216 -THE SEVENTH" DJSCbURSE,; Well-turned periods in eloquence, or har*. mony of numbers in poetry, which are in those arts what colouring is in painting, how ever highly we may esteem them, can never be considered as of equal importance with the art of unfolding truths that are useful to mankind, and which make us better or wiser. Nor can those works which remind us of the poverty and meanness of our nature, be con sidered as of equal rank with what excites ideas of grandeur, or raises and dignifies humanity ; or, in the words of a late poet, which makes the beholder learn to venerate himself as manf. « It is reason and good sense therefore, which ranks and estimates every art, and every part of that art, according to its importance, from the painter of animated, down to inanimated nature. We will not allow a man, who shall prefer the inferior style, to say it is his taste; taste here has nothing, or at least ought to have nothing, to do with the question, He wants not taste, but sense and soundness of judgement. * Dr. Goldsmith. THE SEVENTH DISCOURSE, w Indeed perfection in an inferior style may be reasonably preferred to mediocrity in the highest walks of art. A landscape of Claude Lorrain may be preferred to a history by Luca Giordano; but hence appears the necessity of the connoisseur's knowing in what consists the excellency of each class, in order to judge how pear it approaches to perfection. Even in works of the same kind, as in Jiistory-painting, which is composed of vari ous parts, excellence of an inferior species, carried to a very high degree, will make a work very valuable, and in some measure compensate for the absence of the higher kinds of merit. It is the duty of the con noisseur to know and esteem, as much as it may deserve, every part of painting : he will not then think even Bassano unworthy of his notice; who, though totally devoid of ex pression, sense, grace, or elegance, may be esteemed on account of his admirable taste of colours, which, in his best works, are little inferior to those of Titian. 218 THE SEVENTH DISCOURSE. Since I have .mentioned Bassano, we must do him likewise the justice to acknowledge, that though he did not aspire to the dignity of expressing the characters and passions of men, yet, with respect to facility and truth in his manner of touching animals of all kinds, and giving them what painters call their character, few have excelled him. To Bassano we may add Paul Veronese and Tintoret, for their entire inattention to what is justly thought the most essential part of bur art, the expression of the passions. Notwithstanding these glaring deficiencies, we justly esteem their works ; but it must be remembered, that they do not please from those defects, but from their great excellen cies of another kind, and in spite of such transgressions. These excellencies too, as far as they go, are founded in the truth of general nature : they tell the truth, though not the whole truth. By these considerations, which can never be too frequently impressed, maybe obviated two errors, which I observed to have been, THE SEVENTH DISCOURSE. 219 formerly at least, the most prevalent, and to be most injurious to artists; that of thinking taste and genius to have nothing to do with reason, and that of taking particular living objects for nature. I shall now say something on that part of taste, which, as I have hinted to you before, does not belong so much to the external form of things, but is addressed to the mind, and depends on its original frame, or to use the expression, the organization of the soul; I mean the imagination and the passions. The principles of these are as invariable as the former, and are to be known and reasoned upon in the same manner, by an appeal to common sense deciding upon the common feelings of mankind. This sense, and these feelings, appear to me of equal authority, and equally conclusive. Now this appeal implies a general uniformity and agreement in the minds of men. It would be else an idle and vain endeavour to establish rules of art ; it would be pursuing a phantom, to attempt to move affections with which we were entirely unacquainted. We have no 220 THE SEVENTH DISCOURSE. reason to suspect there is a greater difference between our minds than between our forms; of which, though there are no two alike, yet there is a general similitude that goes through the whole race of mankind; and those who have cultivated their taste, can distinguish what is beautiful or deformed, or, in other words, what agrees with or deviates from the general idea of nature, in one case, as well as in the other. The internal fabrick of our minds, as well as the external form of our bodies, being nearly uniform ; it seems then to follow of course, that as the imagination is incapable of producing any thing originally of itself, and can only vary and combine those ideas with which it is furnished by means of the senses, there will be necessarily an agree ment in the imaginations, as in the senses of men. There being this agreement, it follows, that in all cases, in our lightest amusements, as well as in our most serious actions and engagements of life, we must regulate our affections of every kind by that of others. The well-disciplined mind ac- THE SEVENTH DISCOURSE, 231 knowledges this authority, and submits its own opinion to the publick voice. It is from knowing what are the general feelings and passions of mankind, that we acquire a true idea of what imagination is ; though it appears as if we had nothing to do but to consult our own particular sensations, and these were sufficient to ensure us from all error and mistake. A knowledge of the disposition and cha racter of the human mind can be acquired only by experience : a great deal will be learned, I admit, by a habit of examining what passes in our bosoms, what are our own motives of action, and of what kind of sentiments we are conscious on any occasion. We may suppose an uniformity, and con clude that the same effect will be produced by the same cause in the minds of others. This examination will contribute to suggest to us matters of inquiry ; but we can never be sure that our own sentiments are true and right, till they are confirmed by more exten sive observation. One man opposing another determines nothing ; but a general union of 222 THE SEVENTH DISCOURSE. minds, like a general combination of the forces of all mankind, makes a strength that is irresistible. In fact, as he who does not know himself, does not know others, so it may be said with equal truth, that he who does not know others, knows himself but very imperfectly. A man who thinks he is guarding himself against prejudices by resisting the authority of others, leaves open every avenue to sin gularity, vanity, self-conceit, obstinacy, and many other vices, all tending to warp the judgement, and prevent the natural operation of his faculties. This submission to others is a deference which we owe, and indeed are forced involuntarily to pay. In fact, we never are satisfied with our opinions, what ever we may pretend, till they are ratified and confirmed by the suffrages of the rest of man kind. We dispute and wrangle for ever; we endeavour to get men to come to us, when we do not go to them. He therefore who is acquainted with the works which have pleased different ages and THE SEVENTH DISCOURSE. 223 different countries, and has formed his opinion on them, has more materials, and more means of knowing what is analogous to the mind of man, than he who is conversant only with the works of his own age or country. What has pleased, and continues to please, is likely to please again : hence are derived the rules of art, and on this immoveable foundation they must ever stand. This search and study of the history of the mind ought not to be confined to one art only. It is by the analogy that one art bears to another, that many things are ascertained, which either were but faintly seen, or, per haps, would not have been discovered at all, if the inventor had not received the first hints from the practices of a sister art on a similar occasion.* The frequent- allusions which every man who treats of any art is obliged to make to others, in order to illustrate and confirm his principles, sufficiently show their near connection and inseparable relation. * Nulla ars, non alterius artis, aut mater, aut pr0pin- qua est, Tertuli, as cited by Junius. 2*4 THE SEVENTH DISCOURSE. All arts having the same general endj which is to please; and addressing them-* selves to the same faculties through the me dium of the senses ; it follows that their rules and principles must have as great affi nity, as the different materials and the diffe rent organs or vehicles by which they pass to the mind, will permit them to retain.* We may therefore conclude, that the real substance, as it may be called, of what goes under the name of taste, is fixed and esta blished in the nature of things ; that there are certain and regular causes by which. the imagination and passions of men are affected; and that the knowledge of these causes is acquired by a laborious and diligent invesi- tigation of nature, and by the same slow progress as wisdom or knowledge of every kind, however instantaneous its operations may appear when thus acquired. It has been often observed, that the good * Omnes artes qua; ad humanitatem pertinent, habent quoddam commune vinculum* et quasi cognatione inter1 se continentun ClCERO. ' THE SEVENTH DISCOURSE. 225 and virtuous man alone can acquire this true or just relish even of works of art. This opinion will not appear entirely without foundation, when we consider that the same habit of mind, which is acquired by our search after truth in the more serious dutjes of life, is only transferred to the pursuit of lighter amusements. The same disposition, the' same desire to find something steady, substantial, and durable, on which the mind can lean as it were, and rest with safety, actuates us in both cases. The subject only is changed. We pursue the satne method in our search after the ideal of beauty and perfec tion in each; of virtue, by looking forwards beyond ourselves to society, and to the whole; of arts, by extending our views in the same manner to all ages and all times. Every art, like our own, has in its com position fluctuating as well as fixed prin ciples. It is an attentive inquiry into their difference that will enable us to determine how far we are influenced by custom and habit, and what is fixed in the nature of things. VOL. I. o 226 THE SEVENTH DISCOURSE. To distinguish how much has solid foun* dation, we may have recourse to the same proof by which some hold that wit ought to be tried; whether it preserves itself when translated. That wit is false, which can subsist only in one language ; and that pic ture which pleases only one age or one nation, owes its reception to some local or accidental association of ideas. We may apply this to every custom and habit of life. Thus the general principles of urbanity, politeness, or civility, have been the same in all nations; but the mode in which they are dressed, is continually vary ing. The general idea of showing respect is by making yourself less; but the manner, whether by bowing the body, kneeling, prostration, pulling off the upper part of our dress, or taking away the lower*, is a matter of custom. Thus, in regard to ornaments, — it would be unjust to conclude that because they were * Put off thy shoes from off thy feet ; for the place whereon thou standest is holy ground. Exodus, iii. 5. THE SfcVENtH DISCOURSE. ifr at first arbitrarily contrived, they are there fore undeserving of oUr attention; oh the contrary, he who neglects the cultivation of those ornaments, acts Contrary to nature and reason. As life would be imperfect without its highest ornaments, the Arts, so these arts themselves would be imperfect without their ornaments. Though we by no means ought to rank these with positive and substantial beauties, yet it must be allowed, that a know ledge of both is essentially requisite towards forming a complete, whole, and perfect taste. It is in reality from the ornaments, that arts receive their peculiar character and Com plexion ; we may add, that in them we find the characteristics^ mark of st national taste ; as by throwing up a feather in the air, we know which way the wind blbwS, better than by a more heavy matter. The striking distinction between the wofks <_.f the Roman, Bolognian, and Venetian schools, consists more in that general effect which is produced by colours, than in the more profound excellencies of the art; at least it is from thence that each is distin- 228 THE SEVENTH DISCOURSE. guished and known at first sight. Thus it is the ornaments, rather than the proportions of architecture, which at the first glance distinguish the different orders from each other ; the Dorick is known by its triglyphs, the Ionick by its volutes, and the Corinthian by its acanthus. What distinguishes oratory from a cold narration, is a more liberal, though chaste, use of those ornaments which go under the name of figurative and metaphorical expres sions; and poetry distinguishes itself from oratory, by words and expressions still more ardent and glowing. What separates and distinguishes poetry, is more particularly the ornament of verse : it is this which gives it its character, and is an essential without which it cannot exist. Custom has appro priated different metre to different kinds of composition, in which the world is not per fectly agreed. In England the dispute is not yet settled, which is to be preferred, rhyme or blank verse But however we disagree about what these metrical ornaments shall be, that THE SEVENTH DISCOURSE. 229 some metre is essentially necessary, is uni versally acknowledged. In poetry or eloquence, to determine how far figurative or metaphorical language may proceed, and when it begins to be affectation or beside the truth, must be determined by taste; though this taste, we must never for get, is regulated and formed by the presiding feelings of mankind, — by those works which have approved themselves to all times and all persons. Thus, though eloquence has un doubtedly an essential and intrinsic excellence, and immoveable principles common to all languages, founded in the nature of our pas sions and affections; yet it has its ornaments and modes of address, which are merely arbitrary. What is approved in the eastern nations as grand and majestic, would be con sidered by the Greeks and Romans as turgid and inflated ; and they, in return, would be thought by the Orientals to express themselves in a cold and insipid manner. We may add likewise to the credit of orna ments, that it is by their means that Art 2S0 THE SEVENTH DISCOURSE. itself accomplishes its purpose. Fresnoy calls colouring, which is one of the chief ornaments of painting, lena sororis, that which procures lovers and admirers to the more valuable excellencies of the art. It appears to be the same right turn of mind which enables a man to acquire the truth, or the just idea of what is right, in the orna ments, as in the more stable principles of art. It has still the same centre of perfection, though it is the centre of a smaller cirple, Tp illustrate this by the fashion of dress, in which there is allowed to be a good or bad taste. The component parts of dress are continually changing from great to little, from short to long ; but the general forpi vstill remains: it is still the same general dress, which is comparatively fixed, though on a yery slender foundation; but it is on this which fashion must rest. He who invents with the most success, or dresses in the best taste, would probably, from the same sagacity employed to greater purposes, have discovered equal skill, or have formed the. THE SEVENTH DISCOURSE. 231 same correct taste, in the highest labours of art, I have mentioned taste in dress, which is certainly one of the lowest subjects to which this word is applied ; yet, as I have before observed, there is a right even here, how ever narrow its foundation respecting the fashion of any particular nation. But we have still more slender means of determining, to which of the different customs of different ages or countries we ought to give the pre ference, since they seem to be all equally removed from nature. If an European, when he has cut off his beard, and put false hair on his head, or bound up his own natural hair in regular hard knots, as unlike nature as he can possibly make it ; and after having rendered them immoveable by the help of the fat of hogs, has covered the whole with flour, laid on by a machine with the utmost regula rity ; if, when thus attired he issues forth, and meets a Cherokee Indian, who has bestowed as much time at his toilet, and laid on with equal care and attention His yellow apd red oker on particular parts of his fore- 2J? THE SEVENTH DISCOURSE. head or cheeks, as he judges most becoming; whoever of these two despises the other for this attention to the fashion of his country, which ever first feels himself provoked to laugh, is the barbarian. All these fashions are very innocent j neither worth disquisition, nor any endea-* vour to alter them; as the charge would, in all probability, be equally distant from nature. The only circumstance against which indignation may reasonably be removed, is, where the operation is painful or destructive of health ; such as some of the practices at Otaheite, and the straight lacing of the Eng lish ladies ; of the last of which practices, how destructive it must be to health and long life, the professor of anatomy took an opportunity of proving a few days since in this Academy, It is in dress, as in things of greater conse quence. Fashions originate from those only who have the high and powerful advantages of rank, birth, and fortune. Many of the ornaments of art, those at least for which no THE SEVENTH DISCOURSE. 233 reason can be given, are transmitted to us, are adopted, and acquire their consequence from the company in which we have been used to see them. As Greece and Rome are the fountains from whence have flowed all kinds of excellence, to that veneration which they have a right to claim for the pleasure and knowledge which they have afforded us, we voluntarily add our appro bation of every ornament and every custom that belonged to them, even to the fashion of their dress. For it may be observed that, not satisfied, with them in their own place, we make no difficulty of dressing statues of modern heroes or senators in the fashion of the Roman armour or peaceful robe ; we go so far as hardly to bear a statue in any other drapery. The figures of the great men of those nations have come down to us in sculpture. In sculpture remain almost all the excellent specimens of ancient art. We have so far associated personal dignity to the person* thus represented, and the truth of art to their manner of representation, that it is not in 234 THE SEVENTH DISCOURSE. our power any longer to separate them. This js not so in painting ; because having no ex cellent ancient portraits, that connection was never formed. Indeed we could no more venture to paint a general officer in a Roman mili'Mrv habit, than we could make a statue in the present uniform. But since we have no ancient portraits, —to show how ready we are to adopt those kind of prejudices, we make the best authority among the modems serve the same purpose. The great variety of excellent portraits with which Vandyek has enriched this nation, we are not eontent to admire for their real excellence, but ex tend our approbation even to the dress which happened to be the fashion of that age. We all very well remember how common it was a few years ago for portraits to be drawn in this fantastick dress ; and this custom is not yet entirely laid aside. By this means it must be aknowledged very ordinary pictures acquired something of the air and effect of the works of Vandyek, and appeared therefore at first , sight to be better pictures than they really were; they appeared so, however, to those only who had the means of making this THE SEVENTH DISCOURSE- 235 association; and when made, it was irresis tible. But this association is nature, and refers to that secondary truth that comes from conformity to general prejudice and opinion ; it is therefore not merely fantastical. Besides the prejudice which we have in favour of ancient dresses, there may be likewise other reasons for the effect which they produce; among which we may justly rank the sim plicity of them, consisting of little more than one single piece of drapery, without those whimsical capricious forms by which all pther dresses are embarrased. Thus, though it is from the prejudice we have in favour of the ancients, who have taught us architecture, that we have adopted likewise their ornaments ; and though we are satisfied that neither nature nor reason are the foundation of those beauties which we imagine we see in that art, yet if any one, persuaded of this truth, should therefore invent new orders of equal beauty, which we will suppose to be possible, they would not please; nor ought he to complain, since the old has that great advantage of having custom 235 THE SEVENTH DISCOURSE. and prejudice on its side. In this case we leave what has every prejudice in its favour, to take that which will have no advantage over what we have left, but novelty : which soon destroys itself, and at any rate is but a weak antagonist against custom, Ancient ornaments, having the right of possession, ought not to be removed, unless to make room for that which not only has higher pretensions, but such pretensions as will balance the evil and confusion which innovation always brings with it. To this we may add, that even the dura bility of the materials will often contribute to give a superiority to one object over another. Ornaments in buildings, with which taste is principally concerned, are composed of materials which last longer than those of which dress is composed ; the former therefore make higher pretensions to our favour and prejudice. Some attention is surely- due to what we can no more get rid of, than we can go out THE SEVENTH DISCOURSE. 237 of ourselves. We are creatures of prejudice; we neither can nor ought to eradicate it ; We must only regulate it by reason ; which kind of regulation is indeed little more than obli ging the lesser, the local and temporary pre judices, to give way to those which are more durable and lasting. He, therefore, who in his practice of portrait-painting, wishes to dignify his sub ject, which we will suppose to be a lady, will not paint her in the modern dress, the familiarity of which alone is sufficient to destroy all dignity. He takes care that his work shall correspond to those ideas and that imagination which he knows will regu late the judgement of others ; and therefore dresses his figure something with the general air of the antique for the sake of dignity, and preserves something of the modern for the sake of likeness. By this conduct his works correspond with those prejudices which we have in favour of what we conti nually see; and the relish of the antique sim plicity corresponds with what we may call the more learned and scientific prejudice. 23S THE SEVENtH DISCOURSE. There was a statue ' made not long sfaee* of Voltaire, which the sculptor, not having; that respect for the prejudices of mankind which he ought to have had, made entirely naked, and as meagre and emaciated as the original is said to be. The consequence was. what might have been expected ; it remained in the sculptor's shop, though it was in tended as a publick ornament and a publick honour to Voltaire, for it was procured at the expence of his contemporary wits and admirers. Whoever Would reform a nation, suppd-* sing a bad taste to prevail in it, will not accomplish his purpose by going directly against the stream of their prejudices. Men's minds must be prepared to receive what is new to them. Reformation is ' a work of time. A national taste, however wrong it may be, cannot be totally changed at once; we must yield a little to the prepos session which has taken hold on the mind, and we may then bring people to adopt what would offend them, if endeavoured to be introduced by violence. When Battista THE SEVENTH DISCOURSE. 1 first essay of imitating nature, would make the whole mass of one colour, as the oldest painters did ; till he is taught to observe not only the variety of tints, which are in the object itself, but the differences produced by the gradual decline of light to shadow : he then immediately puts his instruction in practice, and introduces a variety of distinct colours. He must then be again corrected and told, that though there is this variety, yet the effect of the whole upon the eye must have the union and simplicity of the colouring of nature. And here we may observe, that the progress of an individual Student bears a great resemblance to the progress and ad vancement of the Art itself. Want of sim plicity would probably be not one of the de fects of an artist who had studied nature only, as it was not of the old masters, who lived in the time preceding the great Art of Painting ; on the contrary, their works are too simple apd too inartificial. The Art in its infancy, like the first 26t THE EIGHTH DISCOURSE. work of a Student, was dry, hard, and simple. But this kind of barbarous sim plicity, would be better named Penury, as it proceeds from mere want; from want of knowledge, want of resources, want of abilities to be otherwise : their simplicity was the offspring, not of choice, but necessity. In the second stage they were sensible of this poverty ; and those who were the most sensible of the want, were the best judges of the measure of the supply. There were painters who emerged from poverty with out falling into luxury. Their success induced others, who probably never would of themselves have had strength of mind to discover the original defect, to endeavour at the remedy by an abuse ; and they ran into the contrary extreme. But however they may have strayed, we cannot recom mend to them to return to that simplicity which they have justly quitted ; but to deal out their abundance with a more sparing hand, -with that dignity which makes no parade, either of its riches, or of its art. THE EIGHTH DISCOURSE. 203 It is not easy to give a rule which may serve to fix this just and correct medium ; because when we may have fixed, or nearly fixed the middle point, taken as a general prin ciple, circumstances may oblige us to depart from it, either on the side of Simplicity, or on that of Variety and Decoration. I thought it necessary in a former dis course, speaking of the difference. of the sublime and ornamental style.of painting, — in order to excite your attention to the more manly, noble, and dignified manner, to leave perhaps an impression too contemp tuous of those ornamental parts of our Art, for which many have valued themselves-, and many works are much -valued and es teemed. I said then, what I thought it was right at that time to say ; I supposed the disposi tion of young men more inclinable, to. splen did negligence, than perseverance in labo rious application to acquire correctness ; and therefore did as wedo in making what is crooked straight, by bending it the contrary 0H THE EIGHTH DISCOURSE. way, ip order th^t it may rernain straight at last. For this purpose then, and to correct excess or neglect of any kind, We may here add, th&t it is not enough that a work be learned ; it must be pleasing : the painter must add grace to strength, if he desires to secure the first impression in his favour, Qur taste has a kind of sensuality about it, as well as a love of the sublime ; both these qualities of the mind are to have their pro per consequence, as far as they do Pot counteract each other ; for that is the grand error which rhucji care oiight to be takep to avoid, -There are some rules, whose absolute authority, like that of our nurses, continues no longer than while we are in a state of childhood. One of the first rules, for instance, that I believe every master would give to a young pupil, respecting his conduct and management of light and shadow, would be what Liopardo da Vinci has actually : given ; that you must oppose a light ground THE EIGHTH DISCOURSE. 265 fo the shadowed side of your figure, and a dark ground to the light side. If Lionardo had lived to see the superior splendour and effect which has been sipce produced by the exactly contrary conduct, — .-by joining light to light, and shadow to shadow, though without doubt hp Would have admired it, yet, as it ought not, so probably it would not be the first rule with which he would have begun his instructions. Again ; in the artificial management of the figures, it is directed that they shall contrast each other according to the rules generally given ; that if one figure opposes his front to the spectator, the next figure is fo have his back turned, and that the limbs of each individual figure be contrasted! ; that is, if the right leg be put forward, the right arrh is to be drawn back. It is very proper that those rules should be given in the Academy ; it is proper the young students should be informed that some research is to be made, and that they should "be habituated to consider every excellence as 265 THE EIGHTH DISCOURSE. reduceable to principles. Besides, it is the natural progress of instruction to teach first what is obvious and perceptible to the senses, and from hence proceed gradually to notions large, liberal, and complete, such as comprise the more refined and higher excellencies in Art. But when students are more advanced, they will find that the great est beauties of character and expression are produced without contrast ; nay more, that this contrast would ruin and destroy that natural energy of men engaged in real action, unsolickous of grace. St. Paul preaching at Athens in one of the Cartoons, far from any affected academical contrast of limbs, stands equally on both legs, and both hands are in the same attitude; add contrast, and the whole energy and unaffected grace of the figure is destroyed. Ely mas the sorcerer stretches both hands forward in the same direction, which gives perfectly the expres sion intended. Indeed you never will find in the works of Raffaelle any of those school-boy affected contrasts. Whatever con trast there is, appears without any seem- THE EIGHTH DISCOURSE. 267 ing agency of art, by the natural chance of things\. What has been said of the evil of excesses of all kinds, whether of simplicity, variety, of contrast, naturally suggests to the painter the necessity of a general inquiry into the true meaning and cause of rules, and how they operate on those faculties to which they are addressed: by knowing their general pur pose and meaning, he will often find that he need not confine himself to the literal sense, it will be sufficient if he preserve the spirit of the law. Critical remarks are not always understood without examples : it may not be improper therefore to give instances where the rule itself, though generally received, is false, or where a narrow conception of it may lead the artists into great errors. It is given as a rule by Fresnoy, That the principal figure of a subject must appear in the midst of the picture, under the principal light, to distinguish it from the rest. A painter who 26» THE EIGHTH DISCOURSE. should think himself obliged strictly to follow this rule, would encumber himself with needless difficulties ; he would be confined to great uniformity of composition, and be deprived of many beauties which are incom patible with its observance. The meaning of this rule extends, or ought to extend, no further than this ;— That the principal figure should be immediately distinguished at the first glance of the eye; but there is no neces sity that the principal light should fall on the principal figure, or that the principal figure should be in the middle of the picture. It is sufficient that it be distinguished by its place, or by the attention of other figures pointing it out to the spectator. So far is this rule from being indispensable, that it is very seldom practised, other considerations of greater consequence often standing in the way. Examples in opposition to this rule, are found in the Cartoons, in Christ's Charge to Peter, the Preaching of St. Paul, and Elymas the Sorcerer, who is undoubtedly the principal object in that picture. In none ef those compositions is the principal figure in the midst of the picture. In the very THE EIGHTH DISCOURSE. nSg admirable composition of the Tent of Darius, by Le Brun, Alexander is not in the middle of the picture, nor does the principal light fall on him; but the attention of all the other figures immediately distinguishes him, and distinguishes him more properly ; the great est light falls on the daughter of Darius, who is in the middle of the picture, where it is more necessary the principal light should be placed . It is very extraordinary that Felibien, who has given a very minute description of this picture, but indeed such a description as may be rather called panegyrick than criticism, thinking it necessary (according to the precept of Fresnoy) that Alexander should possess the principal light, has accordingly given it to him ; he might with equal truth have said that he was placed in the middle of the picture, as he seemed resolved to give this piece every kind of excellence which he conceived to be necessary to perfection. His generosity is here unluckily misapplied, as it would have destroyed in a great measure, the beauty of the composition. 2?» THE EIGHTH DISCOURSE. Another instance occurs to me, where equal liberty may be taken in regard to the management of light. Though the general practice is, to make a large mass about the middle of the picture surrounded by shadow, the reverse may be practised, and the spirit ofthe rule may still be preserved. Examples of this principle reversed may be found very frequently in the works of the Venetian School. In the great composition of Paul Veronese, the Marriage at Cana, the figures are for the most part in half shadow; the great light is in the sky ; and indeed the general effect of this picture, which is so striking, is no more than what we often see in landscapes, in small pictures of fairs and country feasts; but those principles of light and shadow, being transferred to a large scale, to a space containing near a hundred figures as large as life, and conducted to all appearance with as much facility, and with an attention as steadily fixed upon the whole together, as if it were a small picture imme diately under the eye, the work justly excites our admiration ; the difficulty being encreased as the extent is enlarged. THE EIGHTH DISCOURSE. 2? I The various modes of composition are infinite ; sometimes it shall consist of one large group in the middle of the picture, and the smaller groups on each side; or a plain space in the middle, and the groups pf figures ranked round this vacuity. Whether this principal broad light be in the middle space of ground, as in the School of Athens ; or in the sky, as in the Marriage at Cana, in the An dromeda, and inmost of the pictures of Paul Veronese ; or whether the light be on the groups ; whatever mode of composition is adopted, every variety and licence is allowable : this only is indisputably neces sary, that to prevent the eye from being distracted and* confused by a multiplicity of objects of equal magnitude, those objects, whether they consist of lights, shadows, or figures, must be disposed in large masses and groups properly varied and contrasted ; that to a certain quantity of action a proportioned space of plain ground is required ; that light is to be supported by sufficient shadow ; and, we may add, that a certain quantity of 572 THE EIGHTH DISCOURSE. cold colours is necessary to give value ana lustre to the warm colours : what those proportions are cannot be so well learnt by precept as by observation on pictures, and in this knowledge bad pictures will instruct as well as good. Our inquiry why pictures have a bad effect, may be as advantageous as the inquiry why they have a good effect ; each will corroborate the principles that are suggested by the other. Though it is not my business to enter into the detail of our Art, yet I must take this opportunity of mentioning one of the means of producing that great effect which We ob serve in the works of the Venetian painters, as I think it is not generally known or observed. It ought, in my opinion, to be indispensably observed, that the masses of light in a picture be always of a warm mellow colour, yellow, red, ora yellowish- white j and that the blue, the grey, or the green colours be kept almost entirely out of these masses, and be used only to support and set off these warm colours ; and for this purpose, 7 THE EIGHTH DISCOURSE. afa a small proportion of cold colours will be sufficient. Let this conduct be reserved; let the light be cold., and the surrounding colours warm, as we often see in the works of the Roman and Florentine painters, and it will be out of the power of aft, even in the hands of Rubens or Titian, to make a picture splendid and harmonious. Le Brun and Carlo Maratti were two painters of great merit, and particularly what may be called Academical Merit, but were bath deficient in this management of colours : the want of observing this rule is one of the causes of that heaviness of effect which is so observable in their works . The principal light in the Picture of Le Brun, which I just now mentioned, falls on Statira, who is dressed very injudiciously in a pale blue drapery : it is true, he has heightened this blue with gold, but that is not enough, the whole picture has a heavy air, and by no means. answers the expectation raised by the Print. Poussin often made a spot of blue VOL. I. T 2r4, THE EIGHTH DISCOURSE. drapery, when the general hue of the picture was inclinable to brown or yellow; which shows sufficiently, that harmony of colouring was not a part of the art that had much engaged the attention of that great painter. The conduct of Titian in the picture of Bacchus and Ariadne, has been much celebrated, and justly, for the harmony of colouring. To Ariadne is given (say the criticks) a red scarf, to relieve the figure from the sea, which is behind her. It is not for that reason, alone, but for another of much greater consequence ; for the sake of the general harmony and effect of the picture. The figure of Ariadne is separated from the great group, and is dressed in blue, which added to the colour of the sea, makes that quantity of cold colour which Titian thought necessary for the support and brilliancy of the great' group; which group is composed, with very little exception, entirely of mellow colours . But as the picture in this case would be divided into two distinct parts, one half cold, and the other warm, it was necessary to carry some. of the mellow: colours of the THE EIGHTH DISCOURSE. £H great group into the cold part of the picture, and a part of the cold into the great group ; accordingly Titian gave Ariadne a red scarf, and to one of the Bacchante a little blue drapery. The light of the picture, as I observed, ought to be of a warm colour ; for though white may be used for the principal light, as was the practice of many of the Dutch and Flemish painters, yet it is better to suppose that white illumined by the yellow rays of the setting sun, as was the manner of Titian. The superiority of which manner is never more striking, than when in a collection of pictures we chance to see a portrait of Titian's hanging by the side of a Flemish picture, (even though that should be of the hand of Vandyek) which, however admirable in other respects, becomes cold and grey in the comparison. The illuminated parts of objects are in nature of a warmer tint than those that are in the shade: what I have recommended therefore, is no more, than that the samt t a %-& THE EIGHTH DISCOURSE; conduct be observed in the whole, which is acknowledged to be necessary in every indi vidual part. It is presenting to thps eye the same effect as that which it has , been accustomed to feel, which in this case, as in every other, will always produce beauty ; no principle therefore in our art can be more certain, or is derived from a highe? source. What I just now mentioned of the sup posed reason why Ariadne has part of her drapery red, gives me occasion here to observe, that this favourite quality of giving objects relief, and which De Piles and all the Criticks have considered as a requisite of the utmost importance, was npt one of those objects which much engaged the atten tion of Titian; painters of an inferior rank have far exceeded him in producing this effect. This was a great object of attention, when art was in its infant state ; as it is at present with the vulgar and ignorant, who feel the highest satisfaction in seeing a figure, which, as they say, looks as if they could walk round it. But however low I may rate THE EIGHTH blSCOURSl. ijft- this pleasure of deception, I should not op pose it, did it not oppose itself to a quality of a much higher kind, by counteracting entirely that fulness of manner which is so difficult to express in words, but which is found in perfection in the best Works of Correggio, and we may add, of kembrandt. This effect is produced by melting and losing the shadows in a ground still darker than those shadows ; whereas that relief is pro duced by opposing and separating the ground from the figure either by light, or shadow, or colour. This conduct of in-laying, as it may be called, figures on their ground, in order to produce relief, was the practice of the old Painters, such as Andrea Mantegna, Pietro PeruginO, and Albert Durer; and to these we may add, the first manner of Lionardo da Vinci, Giorgione, and even Correggio ; but these three were among the first who began to correct themselves in dry ness of style, by no longer considering relief as a principal object. As those two qualities, relief, and fulness of effect, can hardly exist together, it is not very difficult to determine to which we ought to give the preference. 271 THE EIGHTH DISCOURSE. An Artist is obliged for ever to hold a balance in his hand, by which he must determine the value of different qualities ; that, when some fault must be committed, he may choose the least. Those painters who have best under stood the art of producing a good effect, have adopted one principle that seems perfectly con formable to reason ; that a part may be sacri ficed for the good of the whole. Thus, whether the masses consist of light or shadow, it is necessary that they should be compact and of a pleasing shape: to this end, some parts may be made darker and some lighter, and reflexions stronger than nature would warrant. Paul Veronese took great liberties of this kind. It is said, that being once asked, why certain figures were painted in shade, as no cause was seen in the picture itself, he turned off the inquiry by answer ing, " una nuevolache passa," a cloud is passing which has overshadowed them. But I cannot give a better instance of this practice than a picture which I have of Rubens ; it is a representation of a Moon light. Rubens has not only diffused more THE EIGHTH DISCOURSE. 279 light over the picture than is in nature, but has bestowed on' it those warm glowing colours by which his works are so much distinguished. It is so unlike what any other painters have given us of Moon-light, that it might be easily mistaken, if he had not like wise added stars, for a fainter setting sun. — Rubens thought the eye ought tp be satisfied in this case, above all other considerations : he might indeed have made it more natural, but it would have been at the expence of what he thought of much greater conse quence, — the harmony proceeding from the contrast and variety of colours. This same picture will furnish us with another instance, where we must depart from nature for a greater advantage. The Moon in this picture does not preserve so great a superiority in regard to its lightness over the object which it illumines, as it does in nature; this is likewise an intended deviation, and for the same reason. If Rubens had pre served the same scale of gradation of light bet.ween the Moon and the objects, which is fpund in nature, the picture must have con- 280 THE EIGHTH DISCOURSE. sisted of one small spot of light only, and at a little distance from the picture nothing but this spot would have been seen. It may be said indeed, that this being the case, it is a subject that ought not to be painted ; but then, for the same reason, neither armour, nor any thing shining, ought ever to be painted ; for though pure white is used in order to represent the greatest light of shining objects, it will not in the picture preserve the same superiority over flesh, as it has in nature, without keeping that flesh-colour of a very low tint. Rembrandt, who thought it of more con sequence to paint light, than the objects that are seen by it, has done this in a picture of Achilles which I have. The head is kept down to a very low tint, in order to preserve this due gradation and distinction between the armour and the face; the consequence of which is, that upon the whole the picture is too black. Surely too much is sacrificed here to this narrow conception of nature : allowing the contrary conduct a fault, yet it must be acknowledged a less fault, than making a picture so dark that it cannot be seen without 3. peculiar light, and thep with difficulty. THE EIGHTH DISCOURSE. _»i The merit or demerit of the different conduct of Rubens and Rembrandt in those instances which I have given, is not to be determined by the narrow principles of nature, separated from its effect on the human mind. Reason and common sense tell us, that before, and above all other considerations, it is necessary that the work should be seen, not only with out difficulty or inconvenience, but with pleasure and satisfaction ; and every obstacle which stands in the way of this pleasure and convenience must be removed. The tendency of 4his Discourse, with the instances which have been given, is not so much to place the Artist above rules, as to teach him their reason ; to prevent him from entertaining a narrow confined conception of Art; to clear his mind from a perplexed variety of rules and their exceptions, by directing his attention to an intimate acquaint ance with the passions and affections of the mind, from which all rules arise, and to which they are all referable. Art effects its purpose by their means ; an accurate know ledge, therefore, of thosepassions and disposi- 282 THE EIGHTH DISCOURSE. fions of the mind is necessary to him who desires to affect them upon sure and solid principles. A complete essay or inquiry into the con nection between the rules of Art, and the eternal and immutable dispositions of our passions, would be indeed going at once to the foundation of criticism * ; but I am too well convinced what extensive knowledge, what subtle and penetrating judgement would be required, to engage in such an under taking : it is enough for me, if, in the lan guage of painters, I have produced a slight sketch of a part of this vast composition, but that sufficiently distinct to show the usefulness of such a theory, and its prac ticability. Before I conclude, I cannot avoid making one observation on the pictures now before us. I have observed, that every candidate has copied the celebrated invention of Timan- thes in hiding the face of Agamemnon in his * This was inadvertently said. I did not recollect the admirable treatise On the Subli??ie and Beautiful. THE EIGHTH DISCOURSE. SS3 .mantle ; indeed such lavish encomiums have been bestowed on this thought, and that too by men of the highest character in critical knowledge, — Cicero, Quintilian, Valerius, Maximus, and Pliny, — and have been since re-echoed by almost every modern that has written on the Arts, that your adopting it can neither be wondered at, nor blamed. It appears now to be so much connected with the subject, that the spectator would perhaps be disappointed in not finding united in the picture what he always united in his mind, and considered as indispensably belonging to the subject. But it may be observed, that those who praise this circumstance were not painters. They use it as an illustration only of their own art ; it served their purpose, and it was certainly not their business to enter into the objections that lie against it in another Art. I fear we have but very scanty means of exciting those powers over the imagination which make so very considerable and refined a part of poetry. It is a doubt with me, whether we should even make the attempt. The chief, if not the only occasion which the painter has for this artifice, is, when the 2M THE EIGHTH DISCOURSE. subject is improper to be more fully repre sented, either for the sake of decency, or to avoid what would be disagreable to be seen : and this is not to raise or increase the passions, which is the reason that is given for this practice, but on the contrary to diminish their effect., It is true, sketches, or such drawings as painters generally make for their works, give this pleasure of imagination to a high degree. From a slight, undetermined drawing, where the ideas of the composition and character are, as I may say, only just touched upon, the imagination supplies more than the painter himself, probably, could produce ; and we accordingly often find that the finished work disappoints the expectation that was raised from the sketch ; and this power of the ima gination is one of the causes of the great pleasure we have in viewing a collection of drawings by great painters. These general ideas, which are expressed in sketches, correspond very well to the art often used in Poetry. A great part of the beauty of the celebrated description of Eve in Milton's i THE EIGHTH DISCOURSE. 283 Paradise Lost, consists in Using only general indistinct expressions, every reader making out the detail according to his own paBticular imagination, — his own idea of beauty, grace, expression, dignity, or love liness : but a painter, when he represents Eve on a canvass, is obliged to give a deter mined form, and his own idea df beauty distinctly expressed. We cannot on this occasion, nor indeed on any other, recommend an undeterminate manner, or vague ideas of any kind, in a complete and finished picture. This notion therefore, of leaving any thing to the imagi nation, opposes a very fixed and indispensable rule in our art, — that every thing shall be carefully and distinctly expressed, as if the painter knew, with correctness and precision* the exact form and character of whatever is introduced into the picture. This is what with us is called Science, and Learning: which must not be sacrificed and given up for an uncertain and doubtful beauty, which, nat naturally belonging to our Art; will pro bably be sought for without success. US THE EIGHTH DISCOURSE. Mr. Falconet has observed, in a note on this passage in his translation of Pliny, that the circumstance of covering the face of Agamemnon was probably not in conse quence of any fine imagination of the painter, — which he considers as a discovery of the criticks, — but merely copied from the description of the sacrifice, as it is found in Euripides. The words from which the picture is supposed to be taken, are these : Agamemnon saw Iphigenia advance towards the fatal altar ; he groaned, he turned aside his headt he shed tears, and covered his face with his robe. Falconet does not at all acquiesce in the praise that is bestowed on Tipianthes ; not only because it is not his invention, but because he thinks meanly of this trick of concealing, except in instances of blood, where the objects would be too horrible to be seen; but, says he, "in an afflicted Father, in a King, in Agamemnon, you, who are a painter, conceal from me the most in- THE EIGHTH DISCOURSE. 2«7 teresting circumstance, and then put me off with sophistry and a veil. You are (he adds) a feeble Painter, without resource: yoti do not know even those of your Art : I care not what veil it is, whether closed hands, arms raised, or any other action that conceals from me the countenance of the Hero. You think of veiling Agamemnon ; you have unveiled your own ignorance. A Painter who repre sents Agamemnon veiled, is as ridiculous as a Poet would be, who in a pathetick situation, in order to satisfy my expectations, and rid himself of the business; should say, that the sentiments of his hero are so far above what ever can be said on the occasion, that he shall say nothing." To what Falconet has said, we may add, that supposing this method of leaving the expression of grief to the imagination, to be, as it was thought to be, the invention of the painter, and that it deserves all the praise that has been given it, still it is a trick that will serve but once ; whoever does it a second time, will not only want novelty, but be justly suspected of using 288 THE EIGHTH DISCOURSE. ^artifice to evade difficulties. If difficulties overcome make a great part of the merit of Art, difficulties evaded can deserve but little commendation. THE END OF THE FIRST VOLUME. C & R. Baldwin, Printers,. Kew Bridge-street, London-