j>ft; MEMORIAL EDITION COLLECTED WOEKS W. J. FOX. VOL. IV. ANTI-CORN-LAW SPEECHES, Chiefly Reprinted from the " League" Newspaper ; ADD OCCASIONAL SPEECHES. LONDON: CHARLES POX, 67 PATERNOSTER ROW; AND TRUBNER & Co., 60 PATERNOSTER ROW. 1866. 4 LONDON T.RVEY AND CO., PRINTERS, GREAT NEW STREET, FETTER LANE, K.C. ANTI-CORN-LAW SPEECHES, OCCASIONAL SPEECHES. CONTENTS. uth. 1843 Anii-Cokn-Law Speeches : I. At Covent-Garden Theatre ; September 28th, 1843 II. At Liverpool ; October 4th, 1843 . ni. At Covent-Garden Theatre; October 13th, 1843 IV. At Eoohdale ; November 25th, 1843 . V. At the Free-Trade HaU, Manchester; December VI. At Covent-Garden Theatre; January 25th, 1844 VIL At Covent-Garden Theatre ; Februaiy 15th, 1844 VIII. At Covent-Garden Theatre ; March 6th, 1844 IX. At Covent-Garden Theatre; March 27th, 1844 X. At Bristol ; April 12th, 1844 XI. At Covent-Garden Theatre ; May Sth, 1844 . xn. At Covent-Garden Theatre ; May 22d, 1844 . Xni. At Covent-Garden Theatre; June 19th, 1844 XIV. At Covent-Garden Theatre ; August 7th, 1844 XV. At Covent-Garden Theatre; January 15th, 1845 XVL At the Free-Trade HaU, Manchester; March 6th, XVU. At Covent-Garden Theatre ; April 9th, 1845 . XVIII. At Covent-Garden Theatre ; June 18th, 1845 XIX. At Liverpool ; July 17th, 1845 XX. At the Free-Trade Hall, Manchester; December 10th, 1845 . XXI. At Covent-Garden Theatre ; December 19th, 1845 XXII. At the Free- Trade HaU, Manchester ; January 15th, 1846 . OcoAsiONAi, Speeches : National Education ; in the House of Commons ; February 26th, 1850 The True Spirit of Reform ; at the London Tavern ; March 10th, 1851 On being returned M.P. for Oldham a Second Time : I. At Oldham ; February 4th, 1853 . . .332 n. At Oldham ; February 7th, 1853 . . .349 III. At Eoyton ; February 12th, 1853 . . . 366 1845 PAaa 1 12 284046 52 68 82 95 109 121133 143 154166180 197 214230 246 261278 293 317 THE COLLECTED WORKS OF W. J. FOX. ANTI-CORN-LAW SPEECHES. No. I. AT COVENT-GAEDEN THEATRE. September %Sth, 1843. [On Thursday, 28th September 1843, the Anti-Corn-Law League held its flrst monthly meeting in Covent-Garden Theatre ; and, as the League newspaper informs us, "the vast space was crowded in every corner half an hour before the time for commencing the business" (at 7 p.m.). A report was read, detailing the operations ofthe League, and stating that the subscriptions exceeded 60,000^. The report — moved by Mr. Heyworth, and seconded by Mr. Schole field, M.P. — was adopted. Mr. Cobden moved "an address of the Council of the National Anti-Corn-Law League to the people of the United Kingdom." In this document the League's plan of agi tation was explained, and contributions to the extent of 100,000^. invited for the ensuing year. The address, having been seconded by Mr. Bright, was spoken to as follows by Mr. Fox :] IN the able speeches ofthe mover and seconder ofthe ad dress two points have been slightly passed over, or only incidentally mentioned, which I think tend very much to recommend that address to the adoption of the public, and the objects of its authors to their cooperation. One cha racteristic feature of the address is the plainness and frank ness with which the plans of the League are told out. There are no claims of implicit confidence; there are no ambiguous promises ; there is no endeavour to lead on the people towards results not specified ; there is no saying, like a certain state physician, " Let me into of&ce, give me the fee, and then you shall see my prescription;" but a VOL. IV, B 2 COLLECTED WOEKS OF W. J. FOX. succession of measures are distinctly marked out, all tend ing towards a definite point, which point gained, the objects of the League must needs be accomplished, and towards which a movement is made as distinct, and, I apprehend— as these measures in succession are realised — as resistless, as the great operations of nature. They conduct us towards a result which no administration can resist, against which no law can stand, to that declaration of the will of the pos sessors of the political power of a great empire, which must be respected by all who aspire to administer its affairs, which cannot be resisted but in the dissolution of society, and before which any opposing power, any law, any institution even, however time-honoured, must pass away, as the leaves fall before the winds of autumn, or as snow vanishes in the sunshine of spring. And the men who propose this course of measures are plainly as honest as they are earnest in that for which they ask your cooperation. They make, themselves, the largest sacrifices that are made ; and the very fact which has been thrown in their teeth, that they have an interest in this object, is their best justification. The interests of honest industry are surely one of the objects of the policy of a great empire. They have an interest in it ; so have you ; so have we all. Who that Hves by eating bread has not an interest in the repeal of the bread tax ? Who that is endeavouring to support himself and his family by commerce has not an interest in Free Trade? Who has not an interest in what advances the general prosperity ofthe country, even though his pursuits Jlre artistical or intellectual, ministering to the spiritual rather than the material portions of our nature ? For as one thrives will all thrive— they react the one upon the other — the starving do not encourage literature and art — they are bound together by the ties which Providence formed to uphold society ; and it is because they and we have an interest in this matter that we are determined the question shall not drop until it is satisfactorily settled. I say all classes have an interest in this matter ; even they who are represented as the great opposing class— the landlord class. For what has made England the paradise of landowners but its being the workshop of the world? In the progress of manufacture, if machinery has enabled one man to do the work of two hundred, it has also em- ANTI-CORN-LAW SPEECHES. 6 ployed two hundred, and two thousand, where one was employed ; all bread eaters, coming to the landowner for his produce. And while the manufacturers of this country have been thus advancing in the last century, its growth of wheat has been tripled every year, and the rents qf the farmers have been in many cases quadrupled. The land lords gain by railways enhancing the worth of their pro perty; they gain by the rich and flourishing community arising around them ; and if for a while they should have to make some slight sacrifice — if at first their rents should fall in the change — why, they will still be gaining that which gold could never buy. By the graceful concession they would be gaining the good will and gratitude of their fellow-countrymen; they would gain for themselves an exemption from the execration that pursues their class — from the infamy of their names in history — from the repro bation of their consciences, and the pollution of their souls. The confidence which the Council expresses in the suc cessful operations of the measures they trace out is, I think, a well-founded one. For when have recognised principles failed of meeting with success — when in the world's his tory ? Some afiect to sneer at abstract principles ; but abstract good is the real, practical good, after all ; the exceptions made to it are some little, dirty contrivances of those who would have trade free for others, but would reserve the monopoly for themselves — VFOuld have Free Trade as to what they buy, but restrictions as to what they sell ; and who tell us that those principles are sound and excellent things in reference to all other commodities whatever, but that there is some one exception left — the exception of that in which the exceptor deals ; and each in turn will tell you that Free Trade is the noblest thing in the world, except for corn, except for sugar, except for coffee, and except for this, that, and the other, till once, even in the House of Commons, it came to an exception of second-hand glass bottles. I say this is a principle recognised by all — recognised even by the Government in its measures of last year, however paltry the nature and limited their opera tion; recognised in the Canada Corn Bill; recognised in the repeal of the laws against the exportation of machinery, the last rag of that form of monopoly; and the repeal of the duties on imports must follow that of 4 COLLECTED WORKS OF W. J. FOX. restriction on exports. A principle thus practically recog nised by foes, as well as by friends, is certain of success. Thus was it that the great principle of Negro liberty was recognised, and thus eventually carried. And did not the recognition of a principle emancipate the Eoman Catholics of Ireland? Ask Sir Eobert Peel and the Duke of Wel lington whether this was not the secret of the success of that measure. I say this anticipation of triumph is well founded. For have we not the eternal power of truth? have we not the agency of a press that cannot be restricted in its advocacy of such principles ? Have we not meetings like these— not only such meetings as these, but meetings held in the rural districts, where the opposing class is challenged to the combat ? and have we not that power to which the address specially points, which with great propriety^ is introduced on such an occasion as this, that power which has ever been the cradle and is the bulwark of liberty, political and commercial, — the power of great cities, the agency of civilisation ? — of great towns and cities, that first reared their towers as landmarks when the deluge of bar barism in the middle ages was beginning to subside ; that in the civil wars of this country afforded the serf a refuge from his baronial oppressor, and gave him food and gave him freedom ; towns and cities, that won the rudiments of representation, that formed our parliaments, that asserted the people's power of self- taxation, that gained one step after another in the progress of order and of human rights and enjoyments ; where commerce throve, where the arts have flourished, where the poor serfs of the soil, that vainly struggled and shed their blood in the Jack Cade and Wat Tyler insurrections, at length had their emancipation achieved for them. Cities, in which flourish luxuries and arts which make it life to live ; whicli are the heralds of progress, as they have been the safeguards of the past; where congregated multitudes shout for justice, and demand that the oppressed shall be emancipated, raising a cry at the sight of wrong which reverberates from earth to heaven, and makes the oppressive class, however strong in station and in power, quail as before the thunder of the day of retribution. And this is the second point in the address upon which ANTI-CORN-LAW SPEECHES. 5 I wish to fix your attention — the importance that it assigns to towns and cities. It looks to them as the machinery by which this great question is to be wrought out to its final, satisfactory, and triumphant decision. And well and rightly does it so, because it is in towns and cities that the wrong most deeply exists which it is the aim of the League in its noblest efforts to redress. It is in cities that the pressure is felt most extensively — that the iron enters most deeply into the soul. It is not merely in the expression and feeling of such an assemblage as this that I read the condemnation of the laws that uphold monopoly ; it is in what you know — it is in what leads you here. It is some thing, it is much to many here in this vast and brilliant assemblage, that from day to day the pressure upon their circumstances is rendered more and more hard by the arti ficial limitations of trade ; it is something, it is much to many here, that from time to time one hostile tariff after another makes its appearance, shutting us out of markets on the Continent which had been open ; it is something, it is much to many here, that in the most frequented thoroughfares of this great metropolis house after house should be shut up, exhibiting a spectacle of desolation where once were thriving tradesmen and enjoying families; it is something, it is much to many here, that the pressure comes at each extremity, that the candle is burning at both ends, — on one side they are exhausted by paying to the relief of the poor, and on the other side they are plundered by claims upon them for the income tax ; it is something, it is much to many here, that through every station, in every rank of life, the pressure is felt — the demon seems to be omnipresent, and they cannot escape his pestiferous influence. But even this is not the deadliest evil of the Corn Laws. Did one want to exhibit it in this great theatre, it might be done ; not by calling together such an audience as I now see here, but by going into the by-places, the alleys, the dark courts, the garrets and cellars of this metro polis, and by bringing thence their wretched and famished inmates! Oh, we might crowd them here, boxes, pit, and galleries, with their shrunk and shrivelled forms, with their wan and pallid cheeks, with their distressful looks, perhaps with dark and bitter passions pictured in their counten ances, and thus exhibit a scene that would appal the stoutest 6 COLLECTED WORKS OF W. J. FOX. heart, and melt the hardest; a scene that we would wish to bring the prime minister of the country upon the stage to see ; and we would say to him, " There, delegate of majesty ! leader of legislators, conservator of institutions, look upon that mass of misery ! That is what your laws and power, if they did not create, have failed to prevent, have failed to cure or mitigate." And supposing this to be done, could this scene be realised, we know what would be said. ^ We should be told, that "There has always been poverty in the world ; that there are numerous ills that laws can neither make nor cure ; that whatever is done, much distress must exist." He might say, " It is the mysterious dispensation of Providence, and there we must leave it." " Hypocrite, hypocrite !" I would say to him, "urge not that plea yet; you have no right to it. Strike off every fetter upon in dustry ; take the last grain of the poison of monopoly out of the cup of poverty ; give labour its full rights ; throw open the markets of the world to an industrious people; and then, if after all there be poverty, you have earned your right to qualify for the unenviable dignity of a blas phemer of Providence ; but until then, while any restriction whatever exists, while any impediment is raised to the well-being of the many for the sordid profit of the few — till then you cannot, you dare not, look this gaunt spectre of wretchedness in the face and exclaim, ' Thou canst not say I did it.' " Why, the Corn Laws and the policy of our agricultural legislators hunt poverty and wretchedness from their own districts into ours. The landlord class call themselves feeders of the people. They speak of their ability, if pro perly encouraged and protected, to feed the nation. What feeds the people ? Not the growing of corn, but the people being able to buy it. The people are no more fed, for all the wheat that is grown, than as if there were so many stones covering the rich valleys of the country. It is in the price required of the people who eat it ; and if that is beyond the power of the multitude to give, the landlords become starvers instead of feeders of the people. Agricul ture cannot support its own population; it is not in the course of nature that it should, for one man is vested with the ability to raise food for the many. Twenty-eio-ht per cent of the population are amply sufiBcient to cultivate the ANTI-CORN-LAW SPEECHES. 7 ground so as to yield food for the remainder ofthe hundred. How are the rest to be fed ? By opening markets for the products of their industry, that they may obtain the means. In the natural growth of the population in the rural dis tricts they find a superfluous population — that superfluity is continually on the increase. People talk much about machinery throwing hands out of employment ; these very same people raige a cry of the evil results of Corn-Law repeal in throwing the cultivators of the ground out of employ. Why, are they not themselves throwing them out of employ every day ? Have we not the Eoyal Agricultural Society and local agricultural societies all over the country, where premiums are offered of frora 3Z. to 50Z., from 50Z. to lOOZ., for the invention of machines to cheapen the tillage of the ground — to do that by mechanical ingenuity which had heretofore been wrought by human labour? Are there not machines for every process and operation? machines for preparing and draining the ground for the reception of the seed, machines for ploughing and sowing, machines even for the splitting the beans that the cattle eat, machinery for reaping the produce, for thrashing the wheat, and for cutting the chaff, — is there not machinery from the begin ning to the end ? is there not mechanical power, chemical power, horse power, steam power ? — and, what perverts it all, and lies at the back of all of the abuse, political power. These associations come forth with their splendid array of great names — some men who figure in one house and some who figure in another ; some who are chiefiy known as poli ticians, and others as warriors, until we find among them that great name whose judgment in machinery relates more to the sword than the plough, and who best understands the machinery by which battalions are mowed down, and the harvest of carnage is gathered in. And there is this remarkable difference between the employment of machinery in the one case and in the other, in which it has been so often assailed. When machinery is employed in manufac ture, what is the natural result ? Production is cheaper, goods, apparel of various kinds, are brought to market at a lower rate. The use of it is diffused more extensively in society; people have enjoyments and accommodation which they did not possess ; the demand has increased, and this a^ain reacts upon production ; more hands are employed. 8 COLLECTED WORKS OF W. J. FOX. and in the natural course of things there is found to be more work, more wages, and more enjoyment. But m the employment of agricultural machinery, the intention ot the Corn Law is not to let those inventions affect the price— not to let them cheapen corn and to extend the enjoyment of wholesome food, but to keep up the price while the cost of production is cheapened, in order that the surplus may go into that great swamp of all, the receptacle of rent, still crying, " Give, give," and never satisfied. Well, in this way there is more of the surplus popula tion who go on in the natural course of wretchedness, who fall from one stage to another, in the agricultural districts than any where else. Up they troop to some great town ; they come, men, women, and children ; they toil their way along the hard roads, and then, without friends or help, they look around them, they ask for work, they ask for alms : they endeavour in vain to find that for which they are seeking, for monopoly has been there beforehand; having driven them out of the country, it bars the occasion for their employment in the towns, and so they are beaten and battered from pillar to post; they have, perhaps, to incur the frown of power by some irregular attempt to support themselves, for the police hunt and hound them for endeavouring to sell apples or lucifers in the streets ; they are sent to the station-house, they are brought out of that to be committed to gaol ; they go in beggars, they come out thieves ; they pass through various stages of disease in the only factory into which they can get — in those great factories of typhus which abound in large towns. One union workhouse sends them to another, the overseers send them to the magistrates, and the magistrates send them back to the overseers ; and at last, in this hopeless and heartless strife, they drop by the way. Death com pletes what monopoly began ; and we, inhabitants of great towns, know that all this is passing around us, and we are quiet and acquiescing, and conscience never demands, "Are not you accessory to these murders ?" Wisely has the Council appealed to the great towns, for there is the power. What can the poor farmer do ? His money is in his landlord's ground, and the man who has money in another man's ground must needs be a slave. His freedom is buried there with it, not, like the grain to ANTI-CORN-LAW SPEECHES. 9 germinate, but only to rot and dissolve in corruption. It is where great bodies are congregated that they can stand by one another; where not the importance of the individual, but the importance of the many, is the great thing for all. And how independent are such places, if they but knew their position, of all that aristocracy is, or can do ! Landlords ! They built not this magnificent metropolis ; they covered not these forty square miles with the great mass of human dwellings that spread over them ; they crowd not our ports with shipping; they filled not your city with its monuments of science and art, with its institutions of literature and its temples of religion ; they poured not that stream of commercial prosperity into the country which during the last century has made the grandeur of London, quadrupling its population, and show ing that it has one heart with the entire community. They ! Why, if they were to spend — if you could impose on them the laws which they would impose upon you, and they were bound to spend — in this metropolis all they received in their rents; if there were no toleration for French wines or foreign luxuries ; if they were prohibited from storing and locking up in their remote galleries, works of art, real or pretended, which they prize as property ; if here, amongst the shop keepers of London, they were bound to spend that which they had obtained by their rents,— it would be wretched re payment to you for what you have forfeited by the absence of Free Trade. It is, as it were, to make war upon towns and cities, to cut off their supplies of food, to limit their resources, to levy upon them other taxation ; for, in the vast spread of this metropolis, where there are nearly two mil lions of inhabitants, probably not less than six or eight millions sterling is wrung from your resources in different ways, not going into the pockets of the landlords, but being lost by the way, a great portion of it, in order that their extortion may keep up a veil on its horrid countenance, and have something of the show of legitimate taxation, instead of being apparent and downright plunder. ¦ The time is opportune for the appeal which has been made to the inhabitants of this metropolis, and for the appeal to those among you who enjoy the franchise of the city of London. There will, in a very short period, be an opportunity for you to show decidedly that the principle of 10 COLLECTED WORKS OF W. J. FOX. Free Trade is consecrated in your hearts and guides your votes. I trust the contest will be by no means a personal one, but one wholly of principle, and that no ambiguous pretensions, no praise of Free Trade, with certain qualifica tions and accommodations necessary to the hustings, will be tolerated for an instant; but that the plain and simple test will be the complete, total, and immediate abolition ot the monopoly of food. I know not why one should hesi tate to say, upon such an occasion as this, that the placards which I see round about this theatre express the feeling and preference that I think may be honestly enterta,ined for Mr. Pattison as the representative of that great city.* In fact, a very excellent case for Mr. Pattison's election was made out by the Times this morning, without men tioning his name" It was urged in reference to one sup posed to be about to become Mr. Pattison's opponent, Mr. Attwood ; and the Times very strangely recommended that gentleman to withdraw his determination not to stand the contest for three reasons : firstly, because he was opposed to the Poor Law ; secondly, because he was a Conservative ; and thirdly, because he almost won the last election. Now, whatever those reasons are worth for Mr. Attwood, they are worth infinitely more for Mr. Pattison. I know not what his opinions are specifically on the subject of the Poor Law, but the man who is the determined enemy of the Corn Law will extract the venom from the Poor Law. Give us Free Trade ; let the industrious and the honest have the means of getting bread, and it will little matter what the Commissioners of Somerset House may order as the dietary of the paupers in union houses. Nay, I believe that under the course of prosperity which such an enact ment would produce, no very long time would elapse before the ruins of baronial halls, that now commemorate the past ages of feudalism, would have their companions in the ruins of the workhouses, commemorating the past ages of mono poly. If Mr. Attwood be a Conservative, and a man of business, we know that Mr. Pattison is a man of business too, and a Conservative — not of oppression, not of taxation upon food, not of restriction upon trade — but a Conserva- * A vacancy in the City of London was occasioned by the death of Sir Matthew Wood : the candidates were Mr. Pattison and Mr. Thomas Baring. The former was elected by a majority of 165. ANTI-CORN-LAW SPEECHES. 11 tive of that which alone can give the country permanent existence in its grandeur, and the development of its natural resources to its full moral and intellectual growth. To come to the last reason — if it be a good recommendation to Mr. Attwood that he almost triumphed in one election, why, Mr. Pattison quite triumphed in two elections. Here then, I hope, will one of the first great electoral experi ments be tried, that not merely every member of the League, but every inhabitant of London, who can honour ably influence the result of that election, should feel him self bound to do so, as amongst his earliest pledges of adherence to this great cause^ — the commencement of his answer to the appeal which has now been made to him for support. Other ways will soon open themselves ; and I trust that its past backwardness will be amply redeemed by the metropolis in the readiness with which it will respond to the great call now made for its pecuniary liberality, and in the ardour which many will manifest in other modes of cooperating in this great work, showing that we look to yet higher principles and considerations than any that belong either to rural districts or to par ticular classes, and that we regard this as the common cause of humanity. And so it is ; for Free-Trade principles are the dictates of Nature plainly written on the surface of land and ocean, so that the simplest may read them and imbibe their spirit. For that Power which stretched abroad the land, poured forth the ocean, and piled up the mountains ; that Power which gave Western America its broad prairies, and reared the gigantic and boundless forests of the north; that Power which covered with rich vine yards the smiling hills of France, which wafts sweet odours from the "spicy shores of Araby the blest," which has en dowed this country with its minerals and its insular advan tages, and its people with their indomitable Saxon energy, with their skill, their hardihood, their perseverance, their en terprise; — that Power which doth all this, evidently designed it for the common good, for the reciprocal advantage of all; it intended that all should enrich all by the freest interchange, thus making the world no longer the patri mony of a class, but the heritage and the paradise of hu manity. No. IL AT LIVEEPOOL. October Ath, 1843. I PEEL all the more deeply and strongly the reception you have so kindly given me on account of the resolution with which it was prefaced,* and for which, as an elector of London, I render to you and to this meeting my sincerest and warmest thanks. That resolution cannot but serve the cause of Free Trade in London and throughout the country, because it gives an example to the whole kingdom of the sympathy which the enemies of monopoly — in all localities, and disregarding all particular interests of particular dis tricts — ought to evince on every occasion, and especially on every electoral occasion ; for every vacancy now in the representation opens a new battle-field to the champions of Free Trade and those of monopoly ; and each as it occurs must be contested — earnestly and strenuously contested — as if the fate of this country depended solely on each par ticular election. In London, throwing aside the jealousies and rivalries that frequently alienate different sections of those who are moving onward in the same direction, the citizens have chosen their candidate ; the tendered aUi ance of the Anti -Corn -Law League has been readily, thankfully, gladly accepted. The expression of your opinion will have its result in animating both; and the contest will be fought, as all such contests must be here after, as the struggle of one great cause — the cause of humanity and of national prosperity against that of mo nopoly, of food-taxation, and of national degradation and impoverishment. And between what two localities could there be such an interchange more appropriately carried on than between London and Liverpool, each owing its ag grandisement to trade and commerce ; each built up from * The meeting was the usual monthly gathering of the Liverpool Anti-Monopoly Association, and the resolution called upon the citi zens of London to elect a free-trader. ANTI-CORN-LAW SPEECHES. 13 comparative nothingness, not by feudal power, not by the exercise of despotic authority, least of all by monopoly; but each having thriven as industry and enterprise deve loped themselves in the growth of our gigantic manufac turing system — each being stupendous monuments of the power and advantage of the system — and each now, I trust, becoming pledges that it shall continue until it works out the whole of that good for individual and social being which it seems to be the plan of Providence thus to accomplish ? The population of London has been quadrupled since the improvement began in the manufacturing districts. Were it not for the trade of the country, it would be the comparatively petty town that it once was ; and a monarch might still, as a monarch once did, possess his flourishing vineyard upon Holborn Hill, and the Chapter of St. Paul's might still have, as it once had, very fine grass-lands in Norton Folgate. Well, but for that same system, what would you be here, but with your population of 8000, instead of something like 300,000 ; but with your single dock, the only one you had for half a century, instead of your upwards of 100 acres of dock, and your about seven miles of quay ? You would stiU be paying the petty duties for your seventy or eighty ships, instead of the four and a half millions a year which you contribute to the customs of the country ; you would still be, in short, the petty " little creek of Liverpool," the appendage of Chester, instead of being the magnificent establishment that you are ; and for all your streets and squares, for your institutions, your Exchange, your spacious warehouses — for all your buildings for amusement or for instruction — you would only have so much land, producing, perhaps, as many potatoes as there are now human beings here assembled. I say, let London and Liverpool, then, interchange their sympathy and encouragement on this great question, so vitally interesting to both; and the compliment which you have paid London, I shall be happy to find London returning to you, and saying, " Now, Liverpool, is your time. You told us of our duty at the critical moment ; we now tell you of yours : let not this great, this first com mercial town in the empire, be represented in the British parliament any longer by a brace of monopolists." And I 14 ' COLLECTED WORKS OF W. J. FOX. am not exclusive in these things. I should be very glad if our monopolist opponents would imitate us in this. Let them interchange their encouragements; and as their course seems rather to be one of modification, however trifling and varied in degree, than of strict adherence to the principle-^the sordid and selfish principle— which is the basis of their scheme, why, let Liverpool monopoly say to London monopoly, as Peachum does to Lockit m the Beggar's Opera : " Brother, brother, we have both been in the wrong." We have our fight— and a great one it is to achieve in the metropolis ; one in which, if we succeed, and I understand there is the most encouraging and ani mating prospect of success, the blow will be felt, the dart will quiver, in the very heart of monopoly. And we receive, as a presage of success, the encouragement of Liverpool to this combat — of Liverpool, which was mainly instrumental in striking down the great East-India mo nopoly, not, I think, to your own disadvantage, nor without furnishing some argument in the experience ofthe mer cantile classes of this town, how much more advantageous a free trade, even with the remotest regions, is, than a strict monopoly ever can be. I know not that there is any thing wrong in those who are toiling in a common cause, and working in it with what opposition makes an arduous toil, communicating with one another, and encouraging one another. I therefore had no anticipation, in accepting the invitation of your committee to come here on this occasion, that I should expose myself to any particular questionings as to my reasons, motives, or purposes in so doing. But I find that there is a catechising tendency in some quarters here which has in a manner called upon me to answer why I am here, and with what object; and certain questions are put in one of your newspapers, the Courier of this day, which it may be worth while to bestow a word or two upon. It says : " The Anti-Mo nopoly Association are to hold another meeting at the Amphitheatre this evening" (I think the Anti- Monopoly- Association ought to be obliged to the editor for this gra tuitous advertisement), " where Mr. Fox, of London, is to undertake the task, however supererogatory after the visits of Mr. Bright, of instructing the people of Liverpool in the true principles of political economy, the right way of ANTI-CORN-LAW SPEECHES. 15 exercising the elective franchise, and other things which it would be extremely convenient for a few grasping ma nufacturers, who desire to sacrifice every other interest in the nation for the aggrandisement of their own, that they should know." Now this writer, professing to know so much of my mind at this time, ought, to justify those pretensions, to have known something more, and to have been aware that I have written and have spoken on this subject before there was any pretext whatever for calling it a manufacturer's question — before the League was in existence, even in thought — before any individual of the capitalist classes had taken up the matter ; I had then expressed myself most unre servedly and strenuously upon it, in that light in which I have since regarded it, as most deeply interesting every one, but not as the question of manufacturing capitalists, or of any other class exclusively. I do not mean but that I would have their property respected, that that which they have honestly earned should have its fair chance of further accumulation ; but capital can usually take care of itself. My interest in the question has been as the working man's question, whose bread no class in the country has the right to tax. If there be in the country such manufac turers as have been described; if there are those who regard their fellow-creatures simply as so many engines by which to work out their own profit, with no further sym pathy or care for them, soul or body ; if there be masters who feed their steam-engines with fuel, and their wheels with water, but are careless whether their workpeople and their wives and children are fed or clothed ; if they take more care in packing their bales of cotton than they feel about the comfortable lodgment of those who are em ployed in their service ; if the sole business and interest of their lives is to screw what money they can, not only out of material existence, but out of the blood and bones, the sinews, the brains, the lives, of their fellow-creatures, — I can only say that with such manufacturers I have no feeling in common. If any of them be really free-traders, why, I regard it in them as one virtue mixed with a thousand crimes ; and my only solicitude about them is, if they come in my way, to awaken the reproaches of their conscience, and to stimulate them to rise, if they can, from 16 COLLECTED WORKS OF W. J. FOX. the love of money to the love of humanity. But '^^hen I see men of whom nothing of this sort can be alleged witn any show of truth— when I behold the industrious and the enterprising in trade and commerce led by the strong conviction of their minds of the injustice and the impolicy of the existing law to withdraw their attention from business, and to devote themselves from morning till night, and from year to year, to the adjustment of a great na tional question— when I behold them asking the country for large subscriptions, and themselves making the largest subscriptions that are tendered, in aid of the great cause for which they are combating — when I find these men, if they do indeed seek their own interests, seeking them only in connection with the interests of the entire com munity of which they are members — why, then I say that with such I am ready, heart and soul, to cooperate ; and that to fling in their faces the fact that they are manufac turing capitalists can only disgrace those by whom such expressions are thought to be an imputation. But the writer asks an answer to this question — " Some who were captivated by the glowing prospect set before them" (he is speaking of the farmers at Knutsford) " by Messrs. Cobden and Bright, of increasing commerce, in creasing towns, and an increasing demand for the produce of the country to supply the wants of the increasing popu lation thus got together, have been induced to ask them selves where, in the first place, this commerce was to come from. Looking to the Leaguers for an answer, they find that it is to arise from the importation of foreign corn, to be paid for in English manufactures." And a very good answer, although, it is a Leaguer's answer ; but this is not the whole answer of the Leaguers. The answer of the Leaguers is : Look to your own columns. What are your own themes of rejoicing? Have we not been told for the last several weeks, with a continued flourish of trumpets, that cotton is up ? Has not an in crease, and a valuable increase so far as it goes, in the manufactures and commerce of the country been loudly proclaimed abroad? and has it not been represented as that which is to produce the downfall of the League, when it is in truth an answer to this very question, and the jus tification of the reasoning on which the leaders of the ANTI-CORN-LAW SPEECHES. 17 League have ever founded their proceedings? Why is there a revival of trade, but because food has been cheap ened, following in this the experience of past years, show ing that whenever food is cheap, manufactures become more thriving, and that, on the contrary, when food is dear, then the pressure begins to be felt anew, and the alternation commences by which distress is tossed backward and forward from the agricultural classes to the manufacturing classes, and back again from the manufacturing classes to the agricultural classes; show ing clearly that we are under a false system, and telling the plain truth, which this writer seems disposed to blink, that cheap bread does not lower wages, but makes thriving trade, and enables the wages of the workmen to go much further than they would under any other circumstances. He follows this up with another question : " How is a measure, the specific object of which is to encourage the importation of foreign grain, which, as a necessary conse quence, must supersede theirs" (the grain of the English farmers) "in the English market, as otherwise it could not be imported, — how is such a measure to benefit them ? Whatever advantage may accrue to commerce, how is the bringing of corn from abroad to promote its growth at home ?" This has been already in part explained to you by an- excellent friend near me. Whatever promotes trade promotes the consumption of corn. It enables the labourer to buy more, and thereby it stimulates production beyond the limits of the power which originally gave the impulse. But this is not all. If every quarter of foreign corn that comes into the country displaces a quarter of English-grown corn, why is any importation at all allowed ? why do we on the average import about a million of quarters per annum, going up at times to three or four millions ? What is all this but an injury which the present system works, and which it works in the most intolerable manner ? And it would be something even to correct the mode of this foreign corn coming in ; it would be something to pay for it regu larly in manufactures, instead of the continual derange ments now occasioned thereby in the monetary system of the country ; it would be something to have the trade put on such a wholesome footing as that corn, instead of coming in, as it did lately, in foreign vessels, on account of the VOL. IV. C 18 COLLECTED WORKS OF W. J. FOX. unexpectedness of the order, might come always in British vessels, employed with aforethought for that purpose. _ It would be something to make the importation of foreign corn more of a trade and less of a lottery; to ma,te it a business in which capital might be fairly vested, with the prospect, the encouraging prospect, of regular gains therein, instead of making it a speculation which every now and then ends in the ruin of one after another, and excites the spirit of gambling in a country that should only live by honest industry. If every quarter of imported foreign com displaces one of home growth, what are we to say of the breaking up of new land in our own country ? If the im portation from abroad be, as is pretended, an injury upon the farmer, — and the farmer is the person always professedly looked to, — why then every enclosure bill is a cheat put hy the landlords upon their own farmers. It is bringing fresh acres into cultivation to throw the produce of the old ones out of the market ; and the bills which within the present century have caused the enclosure of two millions and a half of acres have been a war waged by the landlord class upon their own dependents — a war to aggrandise their own estates at the expense ofthe cultivators of the more ancient parts of those estates. But this does promote consumption, and they know it. Less than a century ago not more than one-third of the population of this country was fed upon wheaten bread. Why did the consumption of wheat ex tend ? Because manufactures arose to furnish means for the purchase of corn, and its being at times cheapened thereby did not prevent its becoming more profitable. You make eaters when you cheapen the price of the necessaries of life. We have been told that five millions in the United Kingdom — told with a cold irony of expression that one would not wiUingly repeat — that five millions " rejoiced = upon potatoes." Why should not these five millions re joice upon wheat? Where, then, would there be any apprehension that the importation of foreign corn would displace from the market a single grain supplied by the home producer ? I have nothing further to say to these questionings, except that I disclaim the imputation of coming here to teach political economy. The assembly that I witness to night, and the speeches that I have heard to-night, show ANTI-CORN-LAW SPEECHES. 19 that you have already an admirable school of your own in political economy, where I should much rather present myself as a learner than as a teacher. The article from which I have quoted does indeed show that the extension of the knowledge of political economy, that the gathering together of such a magnificent assemblage as this from all its varied ranks and classes of society, to attend, seriously and thoughtfully, to the truths of political economy, is by no means a gratifying subject of thought in those quarters; and it also indicates that there is still some darkness re maining, and that perhaps, notwithstanding the many charities that flourish in this town, it would not be amiss if one other were added to the number, and if some cha ritable ladies would set on foot a penny-a-week society for the instruction in political economy, and in sound logic, of the literary champions of the falling cause of monopoly. My hostiUty to the Corn Law is based on no recondite speculations ; it is on the broad principles which we may trace on the very surface of the question. I object to it as a violation of justice. It insults that innate feeling of the human mind which teUs us to render to each that which is due to him, and especiaUy to respect the rights of the poor, the distressed, and the laborious. It appears to me to be a violation of the first dictates of aU moral codes that have ever appeared on the face of the earth with any pretensions to the reception of mankind. It takes from man what he has earned in the sweat of his brow ; it deprives him of that which is not only his as a debt of justice, but which ought to be his by the kindness and for bearance of his more fortunate brethren, if he had not fairly earned it. It seems to interpose between Heaven and earth; when the solemn prayer is uttered that the Supreme Power would give us our daily bread, monopoly interposes, and dares blasphemously to say that Providence shall not give it until it has first taken toll on the passage. It says, " You shall not feed the hungry unless first the loaf that you give, even to the paupers in the poorhouse, shaU pay its dues ; as it goes to the most wretched classes in the land, it shall pay its dues to the wealthiest classes in the land ; a slice, a huge slice of it, shall be abstracted from the perishing, in order that a large proportion of what is thus wrested from their wants may go into the treasury of the 20 COLLECTED WORKS OF W. J. FOX. afSuent." In such a case as this, aU need of political economy, all need of deep research and recondite ques tioning, seems to me to be utterly at an end ; and I take my stand on such a question with the generous language of one of the great statesmen of this country, that " that which is morally wrong can never be politicaUy right." I feel hostile to the Corn Laws because they are at variance with the spirit of the nation. They depart from, they attempt to obstruct, the characteristic principle of British progress. They are alien to the whole course of our experience as to what most leads onward in this country, not only the growth of its population, but the growth of intelligence, of riches, of the means of enjoyment diffused through all classes. For what was this island of ours when it was simply agricultural; when that feudal principle of which some modern writers seem so enamoured was flourishing in all its glory ? What was it then, not merely as to the condition of the upper classes, of the barons, who had to put their mark instead of writing their names, and the floors of whose palaces were strewn with rushes instead of being covered with the rich carpets of modern days ? — but what was the working man's condition under the agricultural system of this country? Measuring the wages of the labourer by the number of pints of wheat that he could purchase, it seems that in the close of the fifteenth century (we have this on record) his wages were worth 199 pints of wheat; about the middle of the six teenth century they were worth no more than 82 pints ; and by the commencement of the seventeenth century, no. more than 42 ; thus being reduced in value three-fourths in the course of little more than a century. And then came enactments about the middle of the seventeenth cen tury, fixing a maximum of wages — a maximum, mind you — so far enslaving the working classes of this country, by limiting the value of their daily toil, which their superiors needed, and denying them the remuneration which, in a fair and open market, they would have been sure of ob taining. Agriculture — which can never, I think, advan*' tageously exist in a nation like ours as an exclusive sys-' tem — having done this, manufacturing industry began its career. Your Arkwrights and your Watts arose, and led on that long and magnificent course of things, in which ANTI-CORN-LAW SPEECHES. 21 the produce of the country in wheat has been trebled, in which the revenue of the owner of the soil has been quad rupled, in which the population has gone on doubling itself, and enabling this country to bear the greatest burdens of taxation that perhaps ever were imposed upon any country — to struggle with them bravely, and even now, after all the pressure, to need but a fair field and no favour, but its inherent energy, to go on augmenting the greatness of the community, and thereby increasing the amount of individual enjoyment. ' I oppose the Corn Laws because they seem to me altoge ther grounded on fallacious pretences, hollow and rotten in the very basis of any argument that can be erected for their support. What, for instance, has been almost the only plea of a public kind that has been dwelt upon ? " We want," they say, " to make this country independent of other na tions, — independent for its food." How is that man inde pendent who cannot purchase food at all? His depend ence is not on the owner of the rich fields, whose golden grain has been waving in the sunshine, and is now stored in barns and granaries. He is not allowed to go there, and to take what he wants. The landowner is not his feeder, but the manufacturer who gives him work and pays him wages, without which he would never get at one atom of the land owner's produce. And if he has to earn the wages to buy home-grown corn, by producing goods of which the foreigner is the purchaser, why, then, it is on the foreigner that he is dependent; and all the restrictions in the world cannot sever that bond. Besides, what dependence is there that is not mutual ? Make Great Britain independent of all other countries ! — it is only another phrase for making aU other countries independent of Great Britain. This is the policy to which these wise statesmen point. They would make the world independent of our country, when — vrith- out blood-stained fields, without dyeing the ocean with human gore, without a succession of wars devastating to financial resources as they are destructive to human life — but by spreading the products of our industry over the whole face of the earth, by supplying the wants, wher ever wants were felt, in any section of the great family of mankind, and by taking back whatever was produced there, the chain of man's dependence would indeed be a golden 22 COLXECTED WORKS OP W. J. FOX. one; and that moral influence would be purchased by this country— honourably purchased— over aU the nations of the earth, which the lord of empire could never wield, nor the most triumphant battle ever secure. No wonder that monopoly cannot satisfy us with its doings; it has never been able to satisfy itself. The history ofthe system is but one of successive tinkering, making one hole faster than another was patched up. First, the cupidity of the class showed itself in actuaUy giving a bounty on the exportation of corn. We had to pay — the people of this country, with not a bit too much of food to put into their mouths, had to pay — for the food being sent abroad, in order that it might be sent abroad at a profit. Then, when importation became absolutely necessary to prevent actual starvation, there was first a law devised in 1804, to keep up the price of grain to 64s. per quarter ; another was passed in 1815, to keep it up to 80s. per quarter; another in 1821, which never came into operation, was intended to fix the price at 70s., and obstruct all importation whatever until it reached that price. Then another law was passed in 1828, to keep the price somewhere about 60s. ; and another in 1842 was to keep it — so far as Sir Eobert Peel's* measure can have effect — at about 56s. a quarter ; notwithstanding which it has since fallen to between 40s. and 50s. a quarter. And now, those who enjoy the monopoly in the sense of im posing it, and those who enjoy it in the sense in which the negro might be said, of old times, to enjoy the whip — in the sense of feeling it — are alike dissatisfied, and are caU ing out that this last tinkering has been tried long enough, and that it will be better to demolish the old, rickety implement altogether, and go upon a better system — the system of Free Trade. In the hard struggle that has to be maintained, and which wUl yet be a hard one, for the abolition of this ini quitous impost, a plan has been marked out by the leaders of the Anti-Com-Law League, which has, to my mind, all the characteristics of a grand, an efficient, a triumphant scheme. It traces, step by step, the course to be taken. The League proposes, first, to collect the registration Usts from the entire country ; it will know who are the holders, * The Com Importation Act (5 Vict. c. 14), imposing a sliding scale on the importation of wheat, &e. ANTI-CORN-LAW SPEECHES. 23 the deeply responsible holders as they must be, of political power — the electors of the kingdom. Knowing them, it will put itself in connection with them, it will receive in formation, it wiU transmit information, it will endeavour to combine them in one body ; so that places where they are strong may support those where they are feeble ; and so that in all there may be a systematic effort to put down the bribery and corruption by which elections have been dis graced, and enable the opinion that ia formed to speak out freely by its legitimate and constitutional organs. They propose encouraging electoral organisation, as you are encouraging the electors of London in their struggle; rendering all honourable support, by the dissemination of tracts, to the efforts which they make; being ready, whenever they are called on to assist in the great contest, if candidates are not forthcoming, to suggest those who may be thought able to serve their cause ; and thus going forward, progressively but surely, to the time which must come, when the majority of those who made the present members a parliament will say that tihey are not in unison with it, but differ from it on the question of Free Trade and monopoly. And in the names of those — the majority of the electoral body — the League wUl then say to the sovereign of these realms : " May it please your Majesty to dissolve a parliament that misrepresents the people, and authorise them to call one whicli will, at any rate, speak their opinions, and coincide with their own views of their interests." It was to my mind an impressive lesson to legislators, the mode in which the announcement was received at the great meeting at Covent-Garden Theatre last week — the enthusiasm, the prolonged acclamations, which followed the announcement that the League did not recommend any more petitioning ofthe present Parliament. I rejoice that you feel with them on this point. All right to be petitioned has been forfeited by a parliament like the pre sent, — a parliament elected by corruption upon false prin ciples, whose very existence was founded in delusion, — a parliament which has falsified every promise that it made, and whUe not answering the views of those whom it flat tered for their votes, has yet not adopted the more just principles of those to whom it was opposed, — a parUament 24 COLLECTED WORKS OF W. J. FOX. that seemed to be created but for one purpose, that of changing the reins of government, but of marking out no inteUigible poUcy for the future rule of this great empire,— a parhament that has disregarded the petitions of the people, offered not merely by thousands and tens of thou sands, but by hundreds of thousands and millions,— -a par liament that has adhered to no one recognised principle, that has not even respected that inferior tie, the bond of party, but whose leaders and foUowers are continuing their recriminations and their sarcasms, — a parliament that has redressed no one grievance, that has rectified no great wrong, that has conceded no single right, and whose mem bers at last scampered from London, telling on their cards the only truth that parliament has told in its long session, and with aUits multitude of speeches anddivision,"D.I.O.,"* to shoot grouse and partridges. Not to such a quarter do we look for redress, but to that manifestation of opinion which I trust this meeting will serve to promote, to that general coincidence in the plans sketched out by the CouncU of the Anti-Corn- Law League, which I am glad to find is to be brought before .your earnest attention, and to the com bination in working out that plan of all hearts and hands, through all classes, and in all the districts of this great empire. I hope that the opulent here wiU aid that caU, and that they wUl set a great example of liberality to the country in their contributions ; that the electors here wiU yield their cooperation by preparing themselves to instruct their present representatives, or to choose their future representatives, so as to combine their parliamentary efforts for the total abolition of these iniquitous Laws; and that all, electors or non-electors, of whatever class, will remember that it is the battle of opinion we are waging, and that opinion is important to aU. Eemember that those who, under the forms of law and the mask of pub lic good, have gratified the cupidity of the class to which they belong, when the mask is stripped, when the sophistry is demolished, when they find that from the highest to the lowest throughout the country they stand bare and exposed in the naked deformity of their endeavours to enrich them selves at the expense of the common good, will flinch * An allusion to the old joke of the wag who substituted for P.P.C, D.I. 0.: "D— me! I'm oflF." ANTI-CORN-LAW SPEECHES. 25 from tbe frowns, from the reprobation, from the dreaded execration of their countrymen, and will rather conciliate by concession than prolong an obstinate opposition, which can only lead to the disorganisation of society. For where are we if agitation be continuous, if the de pression be continuous, if these gleams of sunshine in a temporarily reviving trade pass away, as pass away they soon must under the present system — where are we, where is society, but in danger of dissolving into its original elements, of owning only the law of the strongest, of com pleting that misrule which has raised the shout of national existence in Ireland, which has rent in twain the ecclesias tical establishment of Scotland, which has put Wales in a state of open and partially successful insurrection, which convulses England from one end to the other, and which cannot be prevented — with the ignorance of a large pro portion, especially of our rural population — from having its fearful climax in deeds of violence and desperation, bringing down again from his gibbet the skeleton of " Swing," and sending him through the country with the dagger of the assassin in one hand, and in the other the torch of confla gration. From these perils, and such as these, it is but by a timely effort to give property its security, labour its rights, and industry its encouragements ; it is to make a people thriving, prosperous, and happy, and thereby the state great and glorious, — that the efforts ofthe League are directed, and which cannot, I imagine, be in any way so materially promoted as by their complete success in the immediate, total, and final abolition of the Corn-Law monopoly, and, in the train of it, the abolition of aU other monopolies. And in this they are foUowing out those great principles of civUisation which have been at work in the world for many an age, which have raised nations and aggrandised them, and made them ministers of good in the world for their time, or for some specific purpose. For there is nothing uncertain, nothing arbitrary or capricious, as has been sometimes represented, in trade more than in any thing else. It has its laws, its laws inviolable in their operation, wise in their construction, beneficial in their ten dency, as those great laws of nature which give us the sun to shine by day and the moon by night, and rule the planets in their courses, and marshal the stars in their 26 COLLECTED WORKS OF W. J. FOX. consteUations. The poet was guided by a one-sided view of the question when he said that — " Trade's proud empire hastes to swift decay. As ocean sweeps the laboured mole away ; While self-dependent power can time defy, As rocks resist the billows and the sky." If there is such a power, it is certainly not in agriculture. There is no power more self-dependent than that of trade, based as it is on the common wants of humanity, and blending as it does with the progress of human civUisation. And hence the metaphor fails, as metaphors will fail poets when they are turned to an unphilosophical purpose. Let the " laboured mole" be swept away, and you of this great emporium know how soon industry and commerce may replace it — stretch it wider, and lay deeper its founda tions. The rivers of Sir Hugh Middleton and Brindley — rivers carried along through a course of country — those of Brindley especially passing through hiUs, over plains, and proudly surmounting those of nature, — those rivers flow on like the streams of nature herself; and while the scene of the battles of the old epic poem is the subject of inter minable controversy — while they cannot tell us where Scamander flowed, or where the strife of Hector and AchUles had its termination — aqueducts and works of industrial usefulness remain ; they show from age to age the strength of the principles in which they originate; and the very rocks themselves, while the engineer blasts them with his gunpowder, bow their proud heads down to their base, and the triumphal car of industry, the steam-engine — type of the progress of humanity — rolls over them, bearing its living freight, reconciling countries that were at enmity, uniting those that were at a dis tance, annihUating time and space, and proclaiming the miracles which God works; for God works by human intel- Ugence, human energy, and enterprise, extending the spirit of trade and commerce, that enriches all nations by enrich ing one, and develops higher principles than its own ; for as it advances, it represses the selfish feelings in which it seemed to originate, and shows that there is no real compe tition between individual and individual, no real anta- ANTI-CORN-LAW SPEECHES. 27 gonism between nation and nation, but that the laws of trade and those of nature are the same as the laws of the religion which we revere ; and thus working out the prin ciples on which this society is established, till they lead forward to the magniflcent result of the one great law of love and of universal brotherhood. No. III. AT COVENT-GAEDEN THEATEE. October IZth, 1843. In the important choice which the electors of the City of London will in a few days be called upon to make, it is remarkable that the strongest ground for the return of one candidate is set forth in the address of the other candidate. " If I were asked," said Mr. Baring, in the explanation of his views and principles to his supporters last Friday, — " if I were asked whether I concur in the abstract justice of Free-Trade principles, I should answer. Yes." Here, then, are his professed principles — his professed wishes ; and they are the principles that Mr. Pattison pledges himself to carry out into practice — they are the wishes that it would be the object of his parliamentary career to trans form into realities. Why, then, is not Mr. Baring among the supporters of Mr. Pattison ? Why is he not for the accomplishment of his own desires ? Why is he not for the application of his own principles ? Is it cowardice, or is it hypocrisy ? Is he one of those who are ever " letting the ' I dare not' wait upon the ' I would,' like the poor cat i' the adage," or is he one of those who throw out good sounding phrases to catch the simple and unwary ? Does he parade his general principles to catch your votes, and make his particular exceptions to guide his own ? It is one of the commonest tricks of sophistry, when a man is flying directly in the face of a great principle, to acknow ledge it in reverent phrase, and to put the antagonistic prin ciple in the form of an exception ; and this is the trick that runs through the whole of Mr. Baring's address. His statement of his adhesion to the Free-Trade principle is clear and broad, while the entire speech is made up of showing where and how this principle is not to be applied, showing how it is to be compromised for the sake of this or that class — for the sake of party — for the sake of revenue the pretence of national defence — the pretence of humanity ANTI-CORN-LAW SPEECHES. 29 to the negroes. But he advocates what in his own phrase is called protection — the right name of which is monopoly — which is not really an exception to Free-Trade principles, but is the very reverse of those principles. What he calls protection is that which enhances the price of your subsistence. Protection means that which diminishes the ability of your customers to buy. Protection is that which prevents the honest labourer from receiving the whole amount of his earnings. Protection means the varied forms which monopoly assumes from morning tiU night ; and at the present moment, among other things, protection means the imposition of the income tax. Whom would he protect? Look at his votes. He protects ecclesiastical establishments in their power and splendour, but he does not mean to protect the poor Dissenter from having his bed or his Bible seized for church-rates. He protects the wealthy voter, who can go to the poll assured that he shall suffer neither in pecuniary means nor in social standing ; but he leaves unprotected the man whose straitened circumstances may make him a defaulter for a quarter in the payment of his taxes, and who needs the protection of the ballot to insure him from the threats and persecutions of the powerful. In short, his protection is protection for all that is powerful, but not for that which is feeble. It is protection for the oppressive few, but not for the oppressed and plundered many. I would endeavour, if you would give me your attention, to pursue the reasoning of his speech through the succession of his exceptions to his own general principle. He says : " Free-Trade principles must be modifled by the need of defence ofthe country, by the necessities ofthe revenue, by the interests of particular classes, and by the dictates of humanity." That is to say, according to his own account, the Free-Trade principles to which he professes his adhesion are principles which he also thinks come in collision with the defence of the country, with its resources, with its im portant classes, and with humane and phUanthropic feel ings. An odd way this to recommend a principle. What does all this mean? His object I apprehend to be, under the name of a general principle which is good, to do some thing for a particular and monopolist interest. He quotes Adam Smith, saying the Navigation Law was among the 80 COLLECTED WORKS OF W. J. FOX. wisest of all the commercial regulations of England. But he only quotes a portion of that great man's opinion, and by no means that portion which has best stood_ the test of examination and experience; for the Navigation Law of which Adam Smith spoke was not the law that now exists. It was a law which it was found impracticable to carry out without injuring the interest which it professedly intended to promote. It was a law which the interference and re prisals of America and Prussia compelled the government of this country most materially to modify, until it has left only certain rags and fragments of it behind. It was a law which many of those statesmen whom Mr. Baring professes to revere felt it impossible to retain on the statute-book ; Sir Eobert Peel, I believe, having had a hand in reducing it to its present limited dimensions. But the paragraph which Mr. Baring quoted from was one which, if quoted whoUy, would have given a very different colouring to the argument. I can scarcely call it logical honesty that he should have quoted Adam Smith's opinion from a lengthened passage, omitting not only the " perhaps" coupled with the words, but also the preceding sentences, which ran thus : " The Act of Navigation is not favourable to foreign commerce, or to the growth of that opulence which can arise from it. The interest of a nation in its commercial relations to foreign nations is, like that of a merchant vrith regard to the dif ferent people with whom he deals, to buy as cheap and to sell as dear as possible. By diminishing the number of sellers we necessarUy diminish that of buyers, and are thus likely, not only to buy foreign goods dearer, but to sell our own cheaper, than if there was a more perfect freedom of trade." And what, after aU, is done for the defence of the country by this exception ? Does the mercantUe navy of England owe any of its real superiority to monopoly? Can we not — if it were not for other monopolies with which this is leagued — can we not build ships as stout and strong, and, without the Corn Laws, victual them as cheaply ? and have we not sailors to compete with any others that are to be found on the shores of any country in the world ? How, too, did the Navigation Laws make the mercantile navy subservient to the defence of the country ? How but by that violence which the Navigation Law generated — that ANTI-CORN-LAW SPEECHES. 31 foul disgrace to the civilisation of this people that it should so long have been endured — the practice of impressment ? The defence of the country was such as can be wrested from the ranks of industry by the violence of a press-gang. We need no such interference as this to repel any hostile attack on this country ; and a much surer way to provide for us, at aU times and under aU circumstances, the best of defences, would be to give the great mass of the people something more to defend than they possess at present. They will not fight for a bread-tax ; they will not fight for a state of subserviency to the oligarchy that rides over them ; they wiU not fight for institutions that work weU for the rich, but UI for the poor — well for the powerful, but badly for the feeble. In the extension — the rapid and wide extension — that would take place by the abolition of commercial re striction, would be found a surer defence than arms have ever bestowed, — the defence of mutual dependence, and, growing out of that, mutual kindness. It is not by navi gation-laws and press-gangs. The question which a pug nacious youth once asked a veteran boxer may have an answer in this case. " What," said he, " is the best attitude of defence ?" " Why," said the old champion, " the best attitude of defence at aU times is, to keep a civU tongue in your head." The peaceful operation of commerce entwining together the interests of nations, making them minister to each other's wants and to each other's enjoyments, the progress in that oneness of feeling and spirit, and that desire for the common welfare, that would be generated by the universal communication of mercantUe energy and en terprise, — in these are found a far better defence than any other, which, in a conflicting and jealous spirit, has ever yet been devised ; and if Burke was justified in caUing honour the cheap defence of nations, we may say more of free commerce ; it is not only a defence that is cheap, but it is a defence which tends to the abolition of poverty, and the enriching of all classes of the community. Mr. Baring's next exception to Free-Trade principles is that which, he says, must ever be dictated by the revenue of the country. The gross ignorance which this displays has been already exposed. You have been told again, what has been so often said before, that with the taxes imposed for the purposes of revenue — honestly and wisely imposed 32 COLLECTED WORKS OF W. J. FOX. for that purpose — this agitation has nothing to do, but with taxes that are imposed not for the necessities of govern ment, but to gratify the rapacity of a class. I think that his instances are scarcely happy. He sa,ys, if Free-Trade principles were carried out, it would be impossible to tax tobacco from 800 to 1000 per cent, or to tax tea from 200 to 300 per cent. Over this impossibility he seems to shud der; and in so fearful a result — from which he shrinks back aghast — he finds amply sufiicient reason for the modifica tion of his principles. The horrible event would happen that you would not have to pay four guineas for a pennyworth of tobacco, and would get for sixpence the tea for which you now have to pay 2s. This is a consummation — a state of things — not to be endured, and which he asks you to send him into parliament, that he may prevent his own princi ples from realising in your experience. In coming to the exception to his principle derived from class interests, Mr. Baring — put forward as a commercial candidate of the City of London — fixes at once on a class ; and what class, think you, is it ? Not the merchants of the metropolis, not the traders and retaU dealers, not the "hard working man. He pitches at once upon the agricultural class as a specimen of class interest, before whose monopoly Free-Trade principles are at once to bow their head, and to be passed by, as finding that there is no occasion whatever for their application. But this is only one instance of the disposition which has been repeatedly shown by the candi date on whose claim I am now commenting. The Ash burton spirit is strong in him. As you have been told, his foot — if you send him into parliament as a member for the City of London — will be on the lowest round of that Jacob's ladder which rises up over the stages of knighthood or baronetcy, untU it ascends to the third heaven of the peer age of this country. In his first address he speaks of being placed in the House of Commons to render service there to mercantUe interests, "which have in this country a national importance." He speaks of them as something which has so grown up that it deserves to be noticed in a patronising manner; something which may be thought worthy of being at least recognised as an appendage to the higher ranks and gradations of society here — something which is to be condescendingly taken by the hand, and not that which, as ANTI-CORN-LAW SPEECHES. 33 a citizen of London, he should have been most proud of — not that which has infused into the minds of men a spirit of independence and frankness, and which induced an answer some time ago, when, in a conference with royalty, the monarch threatened, as if it were utter destruction to the place, that he would remove himself and court from London, and a citizen respectfully replied : " I hope it will please your Majesty to leave the river Thames behind." Why, the city has bred up men who know their rights, and, " knowing, dare maintain" them ; in whose honest and in dependent ranks we find a lustre that aristocracy never has bestowed, nor ever can ; the appreciation of which should surely be marked in the man that aspires to be its repre sentative, and who goes, not to wriggle his own way into other classes of society, but to tell all the other classes what are the wants, the wishes, and the rights of the great mer cantUe and middling classes that constitute the bulk of his constituency. In conformity with this general leaning of his mind, he pitches, I say, at once on the agricultural class, as that whose particular interest is to form an exception to the application of his own general views. How is it worked out? By nibbling in succession at sophisms which have been exploded until even the reiterations of the daily press have shrunk from their repetition. He looks at them wist fully, and says of each that it will not do ; turns away to another, and finds that equaUy worthless ; hints that, per haps, the agriculture of the country may be protected into finding a sufficient supply of food, but is not sure ; remarks that independence of foreign nations, if not a sound and valid argument — indeed, he does not say that it is — is still clung to by many as a most desirable condition of things ; looks at the question of wages, and thinks that it may follow the price of food, but recoUects that it is not so in America ; and at last, endeavouring to make something of this argument, he pursues it from one stage to another, untU it all comes to this — that he is very much afraid, were the Corn Laws repealed, that some agricrdtural la bourers would be thrown out of work, and that the mul titudes in Lancashire might be injured by their competition. It is, indeed, but a Httle mouse to be brought forth by such a mountain of an argument. And then, how remarkable it is that Mr. Baring should VOL. IV. D 34 COLLECTED WORKS OF W. J. FOX. be in a difficulty about this, that he should not know what to do with his surplus agricultural labourers in such a posi tion of things ; that he should find nowhere to put them but in Lancashire, among the manufacturing operatives; because, if we turn to another part of his speech, we.find that he has a remedy for the overwhelming population of this country. He is not embarrassed by the birth of a thousand infants every day ; he has no difficulty in pro pounding for the entire population a plan of colonisation; he wiU transport th^ surplus population from the manufactur ing districts, and yet, having so summarily disposed of those who would much rather stay here and earn their bread, he is yet involved in such a terrible difficulty about the minute portion of agricultural labourers thrown out of employment by the supposed agency of Free Trade, that for them he can find no other remedy but the sacrifice of Free-Trade principles. But then we have too much power, he says; and this is one of his arguments for supporting the present monopoly in food: "He would venture to say that, with their present machinery, the manufacturers of this country were in possession of a power of production quite equal to any demand that could be made upon us from any country which, under such circumstances, might furnish us with their corn." Now, if it is as he says, this must be a very wonderful power which does not employ, when it is, set to work, more hands. I have heard of no machinery, however powerful, that would work without human superintendence; that having produced a certain quantity under the direction of the human mind, and with the application of human labour, would then go on to produce half as much more> and yet neither man, woman, nor child be wanted for the operation. But suppose it is so, what is his remedy ? This power of production, which one might think among the best gifts of Heaven, while there are people to be fed and. clothed, and the means of food and clothing are provided in such power, — what is his remedy for it ? Keep it idle;: practically annihilate it. We have too much power of pro duction, which must not be exercised, because the landlords of this country do not produce food enough for those to purchase who would be enriched by this application of the machinery. What a state of things, that an immense power of pro- ANTI-CORN-LAW SPEECHES. 35 duction of the conveniences and luxuries of life should ever be thought a thing that requires repression, that should be coerced into inertness ! Why, if this were carried out to its full extent, to what absurdities might it not lead us ! If one machine be too powerful, it would make us use a less powerful one. The rule would be : " Do not produce more than the landlords require to be produced, in order that you may treat with them for the produce of their soil." And if machinery is thus to be reduced in power, why not the human machine that works it ? If men wUl labour so much — if they will have the power of earning bread from foreigners, and claim to have it when they have earned it — why, then, diminish that power ; cut off their arms, and let them labour only within the reasonable limits which protection demands of them. We should be somewhat sur prised if a traveller were to tell us that, in his wanderings over the face of the globe, he came into a country where aU the working class had had two of their fingers ampu tated, and his surprise would be by no means diminished if some politician in the country — some representative of its metropolis, or would be so — were to teU him that the people had been guilty of over-production ; that they laboured so much with those restless five fingers of theirs, that there was no bearing it ; that the land of the country would not grow enough to satisfy them if they toiled so much ; that, it being necessary to protect this landed interest, he had diminished their power by this amputation ; and that this nation of " Three-fingered Jacks " was the noblest speci men that could be furnished of the wisdom of protection, and of the beauty of excluding abstract principles from regulating the commerce of the country. And what is Mr. Baring, after all ? He cannot dismiss this part of the subject without teUing us that, supposing the country wanted regularly an importation of foreign corn for the subsistence of the population, it would then become a ques tion, nay, in his mind it would be more desirable, that there should be a fixed duty than a sHding scale, inasmuch as in the latter case there would be an artificial deluging ofthe country at a time when it was least needed, and a scarcity when it was most strongly felt. Now, who does not know that this is really the state of things ; that for fifty years this has been an importing country ; that the average want 36 COLLECTED WORKS OF W. J. FOX. of about 1,000,000 quarters has been felt, year after year, through a large portion of that time ; that it can be marKea out distinctly as a regular national want ? Mr. Baring, accordingly, in meaning to support a sliding scale, does so in opposition to his own opinion in favour of a fixed duty; botn the intention and the opinion being also in violation ot his professed adhesion to the principles of Free Trade. And this man is supported by those whose whole power was, not long ago, put forth most energetically, in order to demolish an administration that had dared to propose a fixed duty. I pass on from this to his next point of exception, which is on the ground of humanity. Now, if one's feelings of hu manity come into competition with any sound principle, one may weU hesitate, although it is a strange case to suppose. But what is this plea of humanity ? Why, that the sugar of this country must be free from the taint of slavery. He feels so much'for the negroes, that he will not allow slave- made sugar to come into this country ; whUe those very negroes, for whose emancipation we have paid so amply, sweeten their own grog with the slave-made sugars that have been sent to this country from Brazil, to be refined and reexported. Humanity, indeed! The feeling is not for the negroes. It is for the possessors of estates in the West Indies, which yield not a. satisfactory profit to their owners. The negro does not want their sympathy in this way ; he does not want to be bulbed or flogged into a cane- field ; he likes his present situation much better. Nay, we find complaints made that he has grown wealthy. We have been told that his wife wears silks, and that he rides in a gig, and is a " respectable" man ; that he bids for the property on which he once toiled, and laughs to scorn the pretended humanity that would bring him down by compe tition practically to the condition of a slave. And this is the pretext, the shallow pretext, under which a system is kept up that actuaUy stops the consumption of sugar in this country ; that keeps it for years, notwithstanding the great increase of the population, precisely where it was, and thus invades the common comforts of life, and inflicts a pri vation that must be severely felt by the poorest classes. Through all these exceptions, we find one spirit and principle reigning. Tear off the mask ;from each, and you find the foul and disgusting feature of monopoly under- ANTI-CORN-LAW SPEECHES. 37 neath. Shipping monopoly, corn monopoly, sugar mono poly, — there they are, veiled as defence, veiled as revenue, veUed as humanity, but all meaning the same thing, all meaning the enrichment of small classes at the expense of the toiling and the industry of the larger. And is it to support such a system as this that we are invited to blink our own principles as Mr. Baring disregards his ? Is it to support such anomalies, such absurdities, such oppressions and in juries, that we are to turn away from the man who wiU work out his principles, and give our votes to one who practically confesses that his whole political conduct is an exception to — I should say more properly a violation of — the principles he professes to hold as just and true ? I am not one of those who have their homes in Lancashire, a residence which seems to bear something of offence upon it in certain quarters ; but I would much rather be identified with any class, whatever their abode, that makes the just and noble appeal that has been made to the citizens of London by these denizens of Lancashire, than I would with a class who shall, if it be a supposable case, disregard that appeal, and give their votes in favour of monopoly and against their feUow-countrymen. What matters it where they come from ? Is London grown so narrow and re stricted that it has no citizenship to spare for those whose generous efforts in behalf of the laborious and oppressed should make them free of any city, however proud its com munity? I had thought better of London before this declaration was put forth; I had imagined that if there were men who could point out the path of improvement, who could lay their hand on a law, and say this is bad, wrong in principle, and injurious in operation, and ought to be repealed, — that when they could say, such is the course by which commerce may be extended, labour more amply re warded, and industry more sufficiently encouraged — I should have supposed that the home of such men, their natural abode, should have been in London. I had supposed that when there was an appeal to be made against the infliction of wrong, that when the cry of justice was to be raised, that when the favouring spirit of public opinion, manifested by the daily organs of the press, or by the voices of as sembled multitudes, was to be looked for, that those who sought such things, and entertained such objects, would be 38 COLLECTED WORKS OF W. J. FOX. sure of finding their homes in London. Such, I trust, wUl London be, and not a cistern for the foul toads of monopoly to thrive and gender in. The feeling of the people with these men of Lancashire has crowned their heretofore honourable labours; and it now wiU, I trust, add a more briUiant victory than any which they have yet achieved as preparatory to the great final triumph. In our response to the appeal from the free-traders of Lan cashire, I feel that their home is wherever the principles of truth and justice can prevaU. They are not for abstract justice merely — the meaning of which I take to be simply an abstraction of justice from the people ; and wherever knowledge penetrates — wherever the multitudinous tracts which they put forth find their way to men's intellects and hearts — wherever, by the growth of information, sound principles are generated, and the progress of social improve ment is advanced, — there the League has its home ; wher ever there is hard endurance of imperfectly remunerated toil — wherever the artisan in the populous city has to grieve over the pittance which is all that he has to bestow on his family — or, in remoter districts, wherever the agri cultural labourer looks around on the tattered vestments of his wife and children, and feels that they cannot even appear decently at church to receive the ordinances of their religion, — there is the home of the League, to inspire despondency itself with hope, and to give the prospect of relief Wherever in distant regions nature's fertility runs to waste — where, for want of a demand for the power of human labour, ingenuity is not put forth, but the soil is doomed to artificial barrenness through the power of monopoly in this country, preventing the interchange of that which the cultivator would gladly make — there, too, is the home of the League, bringing the promise of richer harvests ; there to clothe the distant cultivator, and to feed the artisan. And wherever, on aU future occasions, the battle of principles is to be fought in the electoral contests — wherever monopoly may raise its head, and make its last expiring efforts against Free Trade— there wUl be the home of the League, to see fair play, to encourage the timid, and to cheer on the candidate who shall honestly advocate those measures which shall insure food to the hungry, clothing to the naked, and give life, spirit, and power to aU classes of ANTI-CORN-LAW SPEECHES. 39 society, and thereby show that this country has yet to run its career of prosperity and glory. And I trust that the result of this election vrill be to show that where there is a legislature having in its hands the destinies of a great empire, there likewise will be the home of the League, proving that justice — no longer an abstraction — ^justice to all classes, from the highest to the lowest — is the surest guidance of legislative enactments, as it is the amplest source of national prosperity. No. IV. AT EOCHDALE. November %bili, 1843. Mr. Chairman, ladies, and gentlemen, I feel very strongly the truth and propriety of the observation just made by Mr. Cobden, that we are not assembled here to argue the question of the Corn Laws. The arguments against these laws are scattered aU over the country, and are concentrated in every town. These arguments exist in the sufferings of the distressed — in the accumulated wretch edness and pauperism of a large portion of our feUow- countrymen — in the feelings of the humane and benevolent — in the principles of the clear-headed, and in the deter mination of patriotic men that this monster shaU no longer be endured. How can the question be argued, when there is nothing to answer — when one sophism after another has been exposed and exploded — when the whole series of vicious reasoning has been run round and round, and the advocates of monopoly, beaten out of one position, take up another ; and so, in their everlasting round, untU there is no place of rest for them whatever that has not been pre viously occupied — that has not been shown to be in a position where they can establish no power, and on which they can buUd up no demonstration ? The Corn Laws are not now a fallacy to be disproved, but a nuisance to be abated. It is not a time to argue ; it is the time for feeling and exertion. We cannot stop — we should not stop to discuss the theory of storms, if we were in a ship, and in danger of immediately going to the bottom ; the worst of all seasons for inquiring into the natural history of serpents would be when a man found himself within the folds of a boa constrictor. The question is, not how to debate, but it is how to get rid of this prac tical falsehood from the land, how to put down this wicked ness and abomination. I am not to bring arguments to you — the arguments are best which I find here; I find ANTI-CORN-LAW SPEECHES. 41 them in your earnestness, I find them in your sympathy, I find them in your zeal. The arguments against the Corn Laws and the predictions of their termination are not in words, but in men and facts. Mr. Cobden and Mr. Bright are arguments against the Corn Laws by which they will be disproved. Manchester and Eochdale are other arguments by which they are backed, completing the demonstration. In fact, it is reduced to a mere question of arithmetic, which the ladies who devote their attention to the cultivation of young minds in infant-schools wiU speedily be able to teach them, and may be worked out in their elementary lessons, and the question may be thus stated: "Mr. Cobden plus Mr. Bright, and the manu facturers of Manchester plus the manufacturers of Eoch dale, are equal to the abolition of the Corn Laws." The best arguments are those which are distinguished by the abbreviations oi £.s. d. And especially is this the case since that which has generally been the root of all wickedness has, by the zeal ofthe noble leaders ofthe League, been made the root of righteousness ; and money, so often used for the purposes of popular debasement and degrada tion — money, so often boasted of as the power that turned the tide of elections, and that commanded the most solemn expression of public opinion in the return of representatives to Parhament — has been made by them the means of mul tiplying knowledge ; of kindling the light of intelligence ; of giving principle its power, honesty its weight ; and of making the interests and the determination of the country have their representatives, too, in its legislative councils, and dealt with first in the enactments of parliament. The whole sum and substance of what is ever said now in defence of the Corn Laws is in the cuckoo repetition of the two words. As the advocates of monopoly are looking to the chance of holding on a little longer, or to the prospect of a speedy compromise, it is either for protection or revenue — protection, a word misapplied in the most extra ordinary sense as it is used in conhection with this subject. Protection ! protection of what ? It is a term we are accustomed, in truth and justice and humanity, to apply to the extending of the arm of the strong over the weak ; it is that by which we denote the administration of justice when it asserts the rights of the needy and confronts the 42 COLLECTED WORKS OF W. J. POX. rapacity of the oppressor; but in the lexicon of monopoly, " protection" means the defence, not of the weak, but of the powerful— the protection, not of those who live m cot tages, but of those who dweU in mansions or palaces ; the protection, not of those who can scarcely obtain food to eat, but of those who revel in every luxury ; protection, not for the pennUess farm-labourer, but for the proprietors of broad acres. As for those who should be the objects of protection, they get, indeed, just such protection as the vulture gives to the lamb. The lower class of the agricul tural community, where have they been protected ? Where, when they could not escape from their own districts to those where manufactures would promise them some em ployment, but must fly to that saddest place to which living wretchedness could be led — the union workhouse ? They have been protected into rags ; they have been protected from wheaten bread and meat down to potatoes ; they have been protected from a condition in which they could see their way in Hfe to one in which there is the direst prospect before them; they have been degraded into ignorance both morally and intellectually ; they have been degraded into brutality, and too often into vice ; they have been protected through different stages of suffering, untU at last this boasted carefulness for them ends in pro tecting them to that narrow house "where the wicked cease from troubling, and the weary are at rest." And in all this jealousy of the foreigner, this protection from his interference, and of the poor and those who toil from being fed with the corn which he is ready to exchange for the products of their labour, why have the very authors of the law — sufficient as they must be for their own pro tection, seeing that they not only have the command of both houses of the legislature, but that they have also at their back that mighty Church over which their patronage • extends so largely ; seeing that the army, and the navy, and the legal institutions of the country, are aU open to their ambition, and tend in various ways to swell their emoluments — why have they not protected themselves, if there be any honesty at all in their plea of nationaHty, and pretence of thinking that every thing — so far, at least, as regards the poorer classes — should be so per fectly English ? Why, on a recent occasion, the dress ANTI-CORN-LAW SPEECHES. 43 of one of them was. analysed : the beaver hat on his head was French; the leather in his boots was French; the figured-satin vest was French ; and even the very cam bric handkerchief which he carried in his pocket was French, -^until he was shown to depend upon the foreigner phy sically from head to foot. Now, we might follow up that view to the general consideration of his habits and modes of Hving and of thought. Where, then, is the wealthy land owner of this country really independent of the foreigner ? Take him from head to foot:* to-day he has a French cook to dress his dinner for him, and a Swiss valet to dress him for his dinner ; he hands his lady to it, her modest blushes concealed beneath a veU of Brussels lace, French gloves on her hands, and an ostrich-plume waving over her head which never grew in an English poultry-yard. His wines are from the Ehine or the Ehone ; his galleries are rich in paintings from Italy, or in statuary from Greece ; his favourite horses are distinguished for their Arabian blood, and his favourite dogs are of St. Bernard's breed. His education is from Greece and Eome, and even his religion itself from Palestine ; the very fields from which he enjoys his revenue are now manured from guano as un-EngHsh ; and at last, if he rises to judicial honours, he carries on his shoulders that honoured ermine which never before was on the back of an English beast ; and when he is worn out with warning us against the foreigner — as in his cradle he played with a coral from the Oriental ocean — the sculpture that adorns his tomb is beautiful in marble from the quar ries of Carrara. I find no fault with him for realising all the amount of enjoyment and inteUigence and refinement which can be gathered from the remotest regions of the earth ; I believe that Providence has diversified the productions of different cHmates and the sections of mankind in order that they might minister to each other in those things, and that the good of all should become the good of each. What I com plain of is this : that being thus foreign, both physicaUy and mentally, moreover, being altogether a foreign product • It was very rare for Mr. Fox to repeat an illustration ; but he elaborated this passage, and introduced it in a subsequent speech with subh remarkable effect, that it was extensively copied by the press, and translated into all the principal languages of Europe. 44 COLLECTED WORKS OF W. J. FOX. himself in the very heart of England, he should have that nicety of feehng as to be afraid lest foreign bread should find its way into the mouth of the honest labourer. From that gross inconsistency, from that hypocrisy, from that gross injury to his feUow-creatures, and from his prepos terous pretext, I would gladly afford him and his whole class the most complete protection that could be de manded. But what is really, after all, the object of this protection ; this cry, as it is always called, of the " agri cultural interest" ? It is not raised on behalf of the poor farm-labourer. It is not really raised on behalf of the tenant-farmers either. I looked the other day to an analysis of the outgoings and incomings of a farmer, as stated by a clerical secretary to an agricultural society ; from which it appeared that, on a farm of three hundred acres, the tenant was represented to have sustained a loss of upwards of 200^. Such a loss is a hard thing for a man who toUs and brings skUl and industry to his work, and on whom others are dependent, and in whose well-being he is deeply interested. But, on looking more closely to the item, I find that the tenant, who finds all the skill and capital and industry, sustains a loss of upwards of 2001 ; while there is put down among his payments rent to the amount of 400 guineas, which has been duly paid to his landlord. And this — qualified persons of their own order being witnesses — this is the great object of legislative protection, and of the food mo nopoly ! We are teaching no new doctrine in this. Nearly a quarter of a century ago, a great poet of this country — knowing weU the class to which he belonged — thus de scribed the motives by which they were then actuated, in their support of a former Corn Bill, preparatory to that under which the country suffered so long. Byron speaks thus of the landowners of 1821 : " Their ploughshare was the sword in hireling hands, Their fields manured by gore of other lands. Safe in their barns, these Sabine tillers sent Their brethren out to battle — why ? for rent. Tear after year they voted cent per cent. Blood, sweat, and tear-wrung millions — why ? for rent. They roared, they dined, they drank, they swore they meant To die for England ; why then live ? — for rent ! ANTI-CORN-LAW SPEECHES. 45 The peace has made one general malcontent Of these high-market patriots — war was rent ! Their love of country, millions all misspent. How reconcile ? — by reconciling rent ! And will they not repay the treasures lent ? No ; down with every thing, and up with rent ! Their good, UI, health, wealth, joy, or discontent. Being, end, aim, religion — rent 1 rent ! rent 1" No. V. AT THE FEEE-TEADE HALL, MANCHESTER December Uth, 1843. I REJOICE to find myself face to face with you, the men of Manchester, in your Free-Trade Hall — in this capacious cradle of the Anti-Corn-Law League, where has been cherished that young Hercules, that already grasps by the throat with one hand the serpent of Monopoly, and with the other that of Electoral Corruption. I am glad to find myself here with you, in whose zeal that League originated, by whose munificent contributions it has been suppHed, and by whose cooperative multitudes it has been supported; amongst you who have sent forth men that are teaching the country, and the rulers of the country, this great les son, — that as Napoleon failed to subdue England through commercial restrictions abroad, the conqueror of Napoleon shall fail to govern England through commercial restric tions at home. I am glad to see those who have sent forth through the length and breadth of the country the men who, if they may not yet be said " The applause of listening senates to command," are in a way for accomplishing a much greater object than the applause of any senate ; and as they march onward to the accomplishment of their great purpose, "Will scatter plenty o'er a smiling land. And read their history in a nation's eyes." Full of anxiety for the success of this cause, to their devotedness of spirit, backed by your cheering aid, what wiU not the country owe? and how proud should all be who, like myself, are thus privUeged to come among you, to acknowledge the obligations which throughout the land we feel to them, — feel to many on whose merits I will not dwell, because they are here around me, — feel towards one of whom I may speak because he is not present — your able, your eminent, your devoted townsman — that man to ANTI-CORN-LAW SPEECHES. 47 whom all who are interested in the cause of Free Trade look as to one who is destined to achieve its triumph ; who, while conciliating different classes, has never sunk into a trimmer; whom the applause of multitudes has never inflated into a demagogue; and whom the malaria of St, Stephen's has never paled into conventionalism. By his straightforward simplicity of fact and argument he has baffled the tactics and the efforts of the most veteran sophists ; by his obvious integrity he has conciliated the spirit of all honest men ; and when the work shall be done, when the future his torians of our country shaU record the conffict and the triumph, then, with a eulogy that will give him place above the statesman, and far above the warrior, will they, in their most flowing language, record the efforts, the exertions, and the achievements of Richard Cobden. To him, in conjunction with his worthy fellow-labourers, is owing that which I regard as one of the greatest blessings of the Anti-Corn-Law League — indirect, indeed, but not unworthy of being compared with its direct effect ; I mean, that when the reform for which you strive shall be accomplished, — when the victory of the League is gained, and its labours are over, — when the League may have ceased to be in existence,— -it wUl live beyond all these, the surety and the pledge of all other desirable reforms ; it wiU leave ample materials of future good for our country, in the knowledge it has diffused; in the inteUigence it has sti mulated; in the integrity it has cherished; in the inde pendence of spirit which it will have fostered and matured; in the large views of other interests to which it wUl have expanded man's thoughts ; in the brotherhood of feeling that it will have generated between classes too often hos tile to each other, and between nations too often engaged in sanguinary warfare ; and thus, strong in the moral elements of future good, these reforms wUl be the pledge, the germ of a thousand reforms, raising our country to a noble eleva tion, and endowing England with what her great poet caUs her ancient privUege and prerogative of "teaching nations how to Hve," That you are moving onward to certain success every new event is the presage. The prospects of victory seem to redouble upon us as we look around. I find them one day, in the accession of Ulustrious names ; another day, in 48 COLLECTED WORKS OF W, J. FOX. the zeal of countless multitudes; now, in the enthusiastic meetings which are held in towns; now, in meetings affording a like prospect of success and usefulness that are held in agricultural districts. We see success in the elec tions you win; we see it also in the elections you lose— lose, poUing votes more numerous than gained former elections in the same town; and showing to monopoly that, inch by inch, its dominion wiU be contested, that no quarter will be given, till its nefarious domination is ever lastingly aboHshed. But whUe this process is going on, we cannot but remark, with deep anxiety and with acute suffering, that the evUs which you would remedy continue from year to year, producing most fearful and heart rending results. Notwithstanding every effort, still the powers of mischief are afoot; industry is languishing throughout the country, and the occasional gleams — tran sient gleams — of restored occupation to the industrious artisan, do but serve to make more visible the darkness across which they flash ; they do but iUustrate the fact, that in cheapness of food, and in that alone, can the people of this country flnd security that industry wiU thrive, and wiU meet with its due recompense; that aU the various sources of human existence and weU-being will continue to flow on in their fertilising streams. Why, there are cases in which monopolists are obliged to adopt the arguments of the League. As soon as they begin to reason, they play your game; they have no winning card which they do not take from your pack. About a week ago, the great landowners of Norfolk met to consult about the formation of a railway to London, to connect them at once with the metropolis and with the northern counties. And what were the arguments used at this meeting? Why, that all railways had, in all cases, en hanced the value of land ; that they could not be cut off from the metropolitan market; that without a railway their traffic would be completely isolated ; that they should imitate those who slaughtered their cattle and sent them to London by the trains, as is said to be done by the large northern counties ; for, said they, the manufacturing dis tricts are the best contractors for our coarse beef. Now, the minds of these men must be coarser than their beef, if they are not content to remain isolated in their county, ANTI-CORN-LAW SPEECHES. 49 while, at the same time, they tell the people that they should be isolated from all the world. Why, traffic is what they are representing to be the great desideratum for England. It is independence of the foreigner ; it is inde pendence of the counties ; it is independence of the metro polis : and what is the result of this independence ? But they say, " We must have greater facilities of intercom munication." They say, " We must have more trade for our productions; we must have a railway, and get into livelier competition with the landowners of other coun ties." That which is good for them is surely good for you also ; for if the manufacturer is to be restricted, what is he but the mere tool and agent, the workman, of this class ? He toUs in that case for the British landowner, and for him alone. And what scope is there? There are thirty thousand landowners in this country, and one or two of your great establishments would give to them all the productions which they deign to wear, and accumulate a surplus which can only be useful for exchange with the foreigner. It is by industry that England has been made, not by Norman conquerors, — not by feudal barons, — not by an aristocracy of any description of wealth or title. It has been made by that slow but unfailing process, upon which generation after generation has applied its powers of mind and invention and physical endurance to realising the good which the earth gives out, and to which the different mate rials that can be brought from the remotest regions can be applied. War-horses do not create lands; but the coral polyps from generation to generation raise them up from the depths of the ocean ; the land appears, the sun shines, the dews descend, seeds spring up, and there at length is life, and joy, and industry, and happiness. However this land of ours was formed, — whether by such slow labours, or by some volcanic eruption, " Britain first at Heaven's command Arose from out the azure main," — still the lesson which is thus taught us has this moral importance, that in the League there is a power, like that of the central fire of which geologists tell us, that raises up the lowest formations to endow them with the capa bility of exhibiting all the powers of Hfe and animation. VOL. IV. E 50 COLLECTED WORKS OF W. J. FOX. The great masses of the people of this country also may have been from generation to generation only slowly accu mulating their capabilities and their powers, forming Hke the strata that are being deposited in the great bed of the ocean, exposed to the agencies of fire and water until the time comes when they are heaved above the waters. Thus, by the power of association and gradual elevation, the industrial classes arise into magnitude and strength. Though the bUlows of oppression shall have rolled over them for ages, thus shall they be borne to the surface of things, and take their position among the world's realities, and bear their harvests of truth and goodness and enjoy ment. If industry languishes, even while these efforts are put forth for the emancipation of industry, can it be said that agriculture thrives? It has had its -nursing-fathers and its nursing-mothers. King George III. was a great farmer, whatever he might be as a sovereign. He is said to have been the author of several articles which appeared in the Farmers' Magazine ; articles which were published anonymously, but which are quite as good as many royal speeches that have been delivered ; and in his time there was a board of agriculture which was to rival the High land Society of Scotland ; it lived twenty-five years, during every one of which years it had a parliamentary grant for its support; at length the grant was withdrawn, and the board perished. The landowners thought it better to rely on the legislative board, which they made subservient to their purposes of " protection," for improvements ; and only in the years 1838 and 1839 did the founder of the Agri cultural Society declare that agriculture was then quite in its infancy. Since that time, we find that this society is spending 5000/. a year in premiums for inventions of improved machinery for agricultural purposes, and in hold ing great public meetings ; and it has boasted from time to time that now agriculture is showing symptoms of taking rank as a science and an art ; that at the last agri cultural exhibition there were 290 more inventions than had been exhibited at the preceding one ; and that a pro spect was opening for them of indefinite improvement. Who has done all this ? 1838 and 1839 ? Why, they are the years of the birth of the League, as well as of the ANTI-CORN-LAW SPEECHES. 51 Eoyal Agricultural Society. We find here symptoms of action and reaction; those who depend upon protection are not likely to cherish internal improvements ; and now that you have driven them upon the other tack, let us hope they wiU learn where their reliance is, and turn the land to its legitimate purposes ; for certain it is, after aU that has been said about the growing of corn, it is not for the growing of corn merely that the landowner looks to his estate. He values it for the growing of other things of a very different kind. The land grows political influ ence, — it grows votes, large crops of them ; it grows places and pensions ; it grows peerages, and stars and garters, and mitres; and, above all, it has grown that horrible upas- tree of monopoly, more pestilential than the famous poison- tree of Java, whose atmosphere restricts all communication from a distance, under whose boughs no justice is ever administered, and where lie around the whitening and rotting carcasses of those who have perished under its ma lignant influence. No. VI. AT COVENT-GAEDEN THEATEE. January 25th, 1844. I HAVE to address you on the first meeting of a new year of agitation, at a time when confusion, anxiety, and uncertainty are prevailing throughout the country, — when the legislature is expected shortly to meet, — when the peo ple look on rather with sullen expectancy than with any degree of hopefulness, — when the League has gone on mar shalling its strength, augmenting its funds, and multiplying its numbers, — when political parties are on the look-out to see what chance may turn up for retaining their position, or for getting into the position of their adversaries, — when Anti-League Associations are forming in different counties, — and when, therefore, it is appropriate and desirable to reiterate, though in terms that have been often heard, but which cannot be too frequently repeated — to reiterate the League principle — the one aim and object of this associa tion, that for which we are banded together — without which we will never be content ; tUl we attain which our organ isation and exertions will continue — the one broad, simple principle of Free Trade ; and, as applied to the greatest practical case, the total, the immediate, and the uncon ditional abolition of the Corn Laws. That is the star by which we steer ; to that single point we bear right on, heedless of aU other considerations. We care not for parties ; we care not for demarcations of fac tion, new or old; we care not for the consistencies or inconsistencies of this or that leader of any portion of the House of Commons — the total, the unconditional, and the immediate abolition of the Corn Laws is what we ask, and all we ask. We require no more, we will take no less, from Sir Eobert Peel on the one side, or Lord John Eussell on the other. We ask no more, and we will take no less, from Lord Melbourne on the one side, and the Duke of Wellington on the other — or from my Lord Brougham on all sides. We wage no further warfare with those who con- ANTI-CORN-LAW SPEECHES. 53 cede this principle ; we wage everlasting warfare with all who wiU not grant it ; and because it is a principle, in our own minds it admits of no compromise whatever. That is our watchword. If a certain class in the country reiterates the cry, " No surrender," we reply by " No compromise." If this movement were what it has been sometimes mis takenly represented, — if it were a mere manufacturers' com bination, — if it endeavoured to put certain portions of the trade and commerce of this country on a different, a safer, and more profitable footing, and this were all, — if this were a mere party movement, an action of hostility towards one set of politicians, and an endeavour to introduce into their place another set of politicians, — if this movement were a class feeling, — if we really did the absurd thing that has been ascribed to us in the published resolutions of societies, — if we hated agriculture — an inconceivable absurdity ! for how can any man hate that without which he gets no bread to eat ? — or if this were a mere popular or a mere cuckoo cry, set up by individuals for their own personal aggrandise ment, or for political ends, like " No Popery," and similar cries that have so often led multitudes astray, and wrought confusion in the country, why then there might be com promise in the matter. But we say it is " the very stuff o' the conscience ;" it is a principle upon which we have made up our minds as embracing the right of man anterior to the existence of civilised society ; for if any thing can be caUed a natural right, it is that of man's exchanging the produce of his honest labour freely in the world's markets for whatever he may desire which may be most welcome to him, ministering to his existence or enjoyment. This is not a question that admits of degrees ; it is not a thing to be settled piecemeal. We respect all rights ; but we have no respect for wrongs. We understand not the doctrine of tolerating a certain portion of robbery, iniquity, and oppression upon the community, and on individuals. We take up our position on the right and the wrong of the case — for property of aU sorts, as reahsed by human skill and labour, and as sanctioned by human laws and institu tions. We avow our respect for, and we hold in sacred vene ration, the property of the class which has most opposed it self to our claims : the broad acres ofthe landowner are his ; we mean not to touch them — we set up no scramble for 54 COLLECTED WORKS OF W. J. FOX. their division. We interfere not with his regulation of that which, by inheritance or by purchase, belongs to him. Let him do as he wiU with his own ; he is amenable to opinion if he violates decency and morality; but so far as he keeps within the Hmits which the great objects of human society prescribe, we respect his rights even there. Let him ha,ve his game, or let him decimate his hares and rabbits ; let him grant leases or refuse them; let him cut down the ancient timber on his estate to put cash into his pocket, or let him have a great respect for, and be conservative of, tim ber and institutions. We meddle with nothing whatever of this; let him have his whole rights. The land is his; the produce of the land is his, or theirs to whom he hires out that land ; but there is one thing which is not his, and that is, the industry of other people, their labour, their skill, their perseverance, their bones and sinews, their daUy toU ; and the bread which they earn by that toU and work he has no right to diminish by taxation. They are his fel low-countrymen, and not his slaves. The labourer's bones and muscles are his own property, and not the landlord's. We claim for ourselves that which we concede to him — the fair produce of whatever power^ privileges, or advantages we possess. Here our principle claims the same respect, the same sacred veneration, for the rights of property of the man who has nothing in the world but the physical strength with which he goes forth in the morning to earn his dinner at noon, and that of the inheritor ofthe widest and most princely domain which can be boasted of in this country of Great Britain. And in our regard for this principle, we are opposed, not only to the pro tectionist form of invasion ofthe industrious man's property, but to any other mode or plan of invasion of that property which might be substituted by any other parties or for any other purpose. Our principle is as opposed to a fixed duty as it is opposed to a sliding scale. The one is as much an invasion of the common rights of the people as is the other ; for what is its tendency, under whatever pretext it can he levied ? There is no doubt that any duty on the importa tion of corn must enhance the price of food ; and whatever enhances the price of food takes away from the fair earn ings of the industrious. When we call to mind the condition of great multitudes ANTI-CORN-LAW SPEECHES. 55 of the industrious classes — when we think how they rise early and sit up late, and eat the bread of carefulness — by what miserable and wearing toil their poor pittance is won from the world — when we remember how many there are the whole history of whose lives is summed up in the weU-known verse — "Work, work, work, Till the eyes be red and dim ; Work, work, work, TUl the brain begins to swim," — when we look on such a destiny as this, if a fixed duty would take but a farthing out of the pound, we say it should not be taken off their pittance to augment the stores of the Dukes of Buckingham and Eichmond, or any other landlord. Why, there are cases in which the im position of a fixed duty on corn, whatever the amount, would lead to more objectionable results, perhaps,, than those which belong to the sliding scale. It has been often urged, and I believe it has been felt as an objection, " What will you do with your fixed duty, your 10s., your 8s., or your 5s., — what will you do with it when the price of food rises, as at times it does rise, to a famine price?" And it has been replied. Then it must be relaxed. And what power shall determine the relaxa tion, and by what test ? Only realise in your imagina tion, for a moment, the condition of a prime minister who has to watch the country to see whether the time is come, or coming, at which the fixed duty on corn must be relaxed by a special interposition of the government, because food is reaching a famine price ! He must note in the papers how many are picked up fainting in the streets from want of food ; how many cases of starvation will prove that bread has risen to the price at which the relaxation must take place; what amount of disease, how much typhus, will be a justification of the relaxation of that duty ? These are the inquiries a prime minister must make in such a case. He must watch the country, and feel its pulsation, as the regimental surgeon stands by when a soldier is fiogged — finger on -wrist, eye oh the bleeding wound, ear upon the sound of the cat on the bare back, with a stop-watch noting whether the instant has yet arrived when he is to interpose and say, " Hold, enough !"' 56 COLLECTED WORKS OF W. J. FOX. Is this a fitting position for the chief of the legitimate government of a free nation ? i, xn + One violation of justice always leads to another. 1^ orget justice, and charity wiU not long be remembered, and hu manity cry in vain. A fixed duty ! It is only protection under another name. That which is caUed "protection —and " protection" is the very thing against which this League wages warfare, and which it exists in order to put down and annihUate for ever— we have no more charity for protection in this form than in another. What is it ? " The protection of agriculture." What portion of agriculture ? What class of persons ? Strip it of devices and sophisms and circumlocutions, it is the protection of rent, and nothing else. The protection of the farmer ! The tenant-farmer ! has it ever enriched him? The protection of the labourer! what has been his history for many a year past ? He has been protected downwards from one stage to another of descent; protected out of his old clothes into rags ; protected out of his cottage into a ruined hovel, with but one filthy room in it for wife and family aU to pig together. He has been protected tUl his wife and children are so ragged that they cannot go to church for the rites of religion. He is pro tected out of the field into the union workhouse, or perhaps into a court of justice, or a gaol ; and at last he is protected into that narrow home, " Where the wicked cease from troubling. And the weary are at rest ;" — finding in the cold shelter of the grave more reality of pro tection than he ever got from the Corn Laws. Protection ! Why, what should we protect ? Not a losing trade, for that is taxing all the community for the advantage of a class ; that is pursuing an object that can not repay the labourer. Not a thriving trade, for that needs no protection. And why should any one class be singled out ? What is there in the condition of the re cipient of rents that he is .to be protected at the expense of all the rest of the community ? Why not protect the phi losopher, the artist, the poet? What can protection do for them, or for any thing that is intrinsically valuable? There was a poet born this day — some Scotchmen here will immediately remember to whom I refer, for many are ANTI-CORN-LAW SPEECHES. 57 engaged elsewhere in celebrating the birthday of Eobert Burns. Nature made Burns a poet, and aristocratic pro tection made him an exciseman. But the protection he most desired was that which his own stout heart and strong arm could give him. He was a man who would not humble himself in the dust before an aristocrat. He could adopt such language as this in reference to servility, — " For me, sae low I need nae bow, For the Lord be thankit I can plough ; When I downa yoke a naig, Then, Lord be thankit, I can beg." And the independence of the beggar was with him, and is, in reality, a more desirable thing than that pecuniary in dependence which is obtained by plundering others of their rights and their means of subsistence. It was justly said by an honourable gentleman who preceded me — If it be con sidered as a question of revenue, what is there in the world from which a revenue ought not sooner to be derived than from human food ? Tax any thing but that ! But revenue is a mere pretext in the case. In fact, the operation of these laws is full of petty juggling : some saying "revenue" when they mean " protection," others saying " protection" when they mean " revenue." Sir Eobert Peel contrived, in the first year of his tariff, to realise a duty of eight shiUings a quarter on corn — three shillings a quarter more than it had ever before brought to the country. Those who are crying out that this is a ques tion of revenue are only leading us by a roundabout way towards the same object — the putting money into the pockets of a class derived from the earnings of the rgst of the community. But it is not the less an invasion of their rights, though the circuitousness of the method obscures and mystifies the process. They draw it silently and un- observedly, as they think, on account of this roundabout way of getting at it. But, after aU, there it is ! They are like the dishonest churchwarden. I did not mean ; there have been more dishonest churchwardens in the world than one, however unenviable the preeminence that he has obtained. My aUusion was to the old story of the churchwarden who carried round the plate for the sacra ment money for the poor, and who, upon such occasions. 58 COLLECTED WORKS OF W. J. FOX. always took care to put sawdust in his pockets, that a few shiUings might drop in without jingling. The Corn Laws are the landowners' sawdust; but the money goes not in a less quantity because its abstraction is more noiseless in the way of robbery by Act of Parliament than in any other irregular abstraction of property. With such men and such dealings as these we make no compromise. Indeed, why should the League compromise now? "Compromise" is not exactly the word that belongs to our present position. If we dreamed not of it when we were weak, we are not likely to listen to it now that we are strong ; if it was not our word when we were but few, it is little likely to be so now we are many. Allow me to say, that you in London scarcely imagine at present what the strength of the League is. It would be worth your while to send a deputation down into the North, there to mark and observe the nature of that strength ; its progressive- ness and its intensity. You should see the multitudes flocking together in those districts, men, women, and children, persons of all ranks and classes, as to a work that called forth the deepest sympathies of human nature. Yes, you should see them coming and mingling together in the same assembly — masters and men pouring out from the same factories. There is no heed paid there to the calumnies and stories which are circulated in some quarters ; there are no symptoms there of the tyranny which has been talked of elsewhere. Whether it exists in other cases I know not ; it certainly does not in the towns I have visited, and where I have seen this question agitated ; but there come the operatives from the factories, not choked with " devil's dust," as Mr. Ferrand says, but ready to " down wdth their own dust" in the cause ; contributing, and that largely ; women bringing their portion, and showing that they feel that it is indeed a woman's part to help the help less, to sympathise with the oppressed, to relieve the strug gling ; old and young combining, the very children feeling, as it were, an atmosphere of patriotic exertion, and having a presentiment that in times to come, when the victory of Free Trade shall be gained, and men will look back upon it as a matter of history and glorious achievement, that they, too, wUl have pride in saying, " I, also, was a repealer in my infancy !" Could you see the spirit with which they ANTI-CORN-LAW SPEECHES. 59 are animated, the enthusiasm that pefvades their meetings, you would feel that indeed the death-doom of monopoly was sealed; and whenever London shall take its proper position, when the feeling in the provinces shaU be pro portionately responded to here, when you meet with their religious principle in this matter, when you meet with their pecuniary liberality in this great cause, when you are animated with this firm determination, why, then the work is accomplished, and these Laws wUl be totally and finally abolished. Not but that compromise would be as remote from the thoughts of the leaders of the League if they were alone in this great struggle. This was manifest from the spirit of the seven men at the meeting in Manchester several years ago, when they banded themselves for this purpose. Their principle from the beginning was, complete abolition and repeal, and nothing short of repeal ; and I believe thatr they and others would have adhered to it, although no public sympathy had been aroused — though none of these great meetings had been held to cheer them on in their course ; for when once a principle like this gets possession of the soul of man, it is indomitable. It is the fight of martyrdom and of victory ! There may be victims, there cannot be defeat; there may be delay, but there cannot be eventual repulse. It is to individual devotion — to the determina tion never to compromise a principle — that we owe most of the world's great blessings. Without it we should have had no political freedom, no Protestant Eeform ation, no Christian religion ! Could the League falter in its course now — a thing which I hold to be morally impossible — it would still not signify in the great cause ; for the leaders in such a cause as this, could they prove traitors, cannot stop the move ment ; they are but foremost in the ranks ; they are march ing on " regtdar as rolling water ;" and if they will not themselves keep in advance, why, they will only be trampled under foot in the progress of the country towards the great consummation. I say again, "No compromise;" because we are chaUenged, we are summoned to the confiict. The landowners of England are throwing down the gauntlet; they are going to wage warfare with the League, and they say they wUl put down the League. We wUl try that 60 COLLECTED WORKS OF W. J. FOX. question with them. • They are not the bold barons of Eunnymede; the age of chivalry is gone ; and most of aU it is gone in their ranks, for there is little chivalry in be coming traders in corn, and taxing the country to enhance their profits. But what do these people mean by a course which tends to isolate them from every other class of the community ? Suspicion in their tenants ; hatred and insubordination in their labourers; an interest against which they wage war in the other great classes in the empire ; repudiating, not their debts, but their diamonds ; rejecting from their ranks such men as the Spencers, the Westminsters, the Ducies, and the Eadnors; disrobing themselves of what should constitute their dignity and their armour. And what do they mean, I say, by standing aloof from the world, and dreaming that they are strong enough to trample under foot its inhabitants, and to reap its plunder ? Nothing can await them but discomfiture and confusion. They must soon feel that their state, the more they persist in such a course, is one of insecurity and apprehension; they wUl feel the ground tremble under them, as it is said to have shaken wherever the fratricide Cain set his foot ; and ram ble where they will, no sympathy wiU cheer their course, no kind and gushing feeling will welcome their arrival : their real interest is, then, to reunite themselves with the nation, in conjunction with which they may have respect, wealth, and happiness ; in warfare with which, they can only bring on the destruction of their class. As to these meetings ofthe tenantry — ordered to come, as they seem to be in some cases, and declining to come, as they evidently do in others — the deception and exaggera tion of their numbers and their contributions have afready been mentioned to you. I have no doubt that large exag gerations do take place wherever a numerous meeting is reported ; and would the Morning Herald favour us, as it sometimes obliges the government, with the private notes of its reporters, we should then know something more of the real state of the case. I have seen but one account — and that in a local paper — of a genuine meeting of tenant- farmers, placed beyond suspicion as to the class of persons and the freedom of their discussion. That was a meeting which lately took place at Evesham of the tenant-farmers, ANTI-CORN-LAW SPEECHES. 61 members of the Agricultural Society of the Vale of Eve sham. About twenty-five of them met together to discuss the subject of leases ; and after fairly and fully hearing both sides of the question from two of their number, who had studied the subject and were opposed in opinion, they came to two divisions : one division was on the desirable ness of leases, on which twenty voted for it and two against it ; the other was on the subject of corn-rents, where there were eighteen for and three against. And such will be the result of these County Protection Associations, if the farmers are aUowed fair play. Meanwhile, from their number, it is a pity they do not seek an aggregate meeting. I think, inconvenient as this place is for your number, they might perhaps be accommodated here, and Mr. Paulton could find a private box for the Protection Society of each county. The conscientious friends of the present sHding scale, and of Sir Eobert Peel, might, perhaps, aU be accommodated in the manager's box, and then when their discussion was done they might join in yours, and compare notes with you on the great question at issue. But it will never avail for the landlords to attempt to drive the farmers to such meetings in the same manner as they drive them to the poU at elections — there is more required; and it is difficult to make persons in their present doubting, inquiring, and perhaps suspicious and sullen state of mind, go through the manual exercise which their chair man may desire. I understand that at one of these meet ings, when a resolution was to be passed, the chairman had great difficulty in getting a show of hands ; he had to tell the farmers, over and over again, that now they were to hold up^heir hands; but the farmers, by perhaps a volun tary blunder, instead of holding up their hands, turned up their noses. On the argumentation at these meetings I shall make no remark; for out of nothing, nothing can come. They have been generally a sheer tissue of abuse ; and the only fragments or grains that are to be found in these bushels of chaff are the old iterations of fallacies which every labourer can detect, of wages rising with the price of corn, ofthe need of protection against competition, of the desirableness of independence of the foreigner, and so on; things that we may heartily rejoice to hear are brought into something like discussion ; for when all the 62 COLLECTED WORKS OF W. J. FOX. rest ofthe world has exploded them as nonsensical, it is weU that they should be now put forward and subjected to in vestigation, in those regions where they are still turned to account. It is a favourite theme, this independence of foreigners. One would imagine that the patriotism of the landlord's breast must be most intense. Yet he seems to forget that he is employing guano to manure his fields ; that he is spreading a foreign surface over his EngHsh soil, through which every atom of corn is to grow ; becoming thereby poUuted with the dependence upon foreigners which he professes to abjure. To what is he left, this disclaimer against foreigners and advocate of dependence upon home ? Trace him through his career. This was very admirably done by an honourable gentleman, who just now addressed you, at the Salisbury contest. His opponent urged this plea, and Mr. Bouverie stripped him, as it were, from head to foot, showing that he had not an article of dress upon him which did not render him in some degree dependent upon foreigners. We will pursue this subject, and trace his whole life. What is the career ofthe man whose possessions are in broad acres ? Why, a French cook dresses his dinner for him, and a Swiss valet dresses him for dinner; he hands down his lady, decked with pearls that never grew in the shell of a British oyster ; and her waving plume of ostrich-feathers certainly never formed the tail of a barn-door fowl. The viands of his table are from all countries of the world ; his wines are from the banks of the Ehine and the Ehone. In his con servatory, he regales his sight with the blossoms of South- American flowers. In his smoking-room, he gratifies his scent with the weed of North America. His favourite horse is of Arabian blood; his pet dog, of the St. Bernard's breed. His gallery is rich with pictures from the Flemish school, and statues from Greece. For his amusements, he goes to hear Italian singers warble German music, fol lowed by a French ballet. If he rises to judicial honours, the ermine that decorates his shoulders is a production that was never before on the back of a British beast. His very mind is not English in its attainments ; it is a mere pic-nic of foreign contributions. His poetry and philosophy are from Greece and Eome ; his geometry is from Alex andria; his arithmetic is from Arabia; and his religion ANTI-CORN-LAW SPEECHES. 63 from Palestine. In his cradle, in his infancy, he rubbed his gums with coral from Oriental oceans; and when he dies, his monument wiU be sculptured in marble from the quarries of Carrara. And yet this is the man who says : " Oh ! let us be in dependent of foreigners ! Let us submit to taxation ; let there be privation and want; let there be struggles and disappointments ; let there be starvation itself ; only let us be independent of foreigners !" I quarrel not with him for enjoying the luxuries of other lands, the results of arts that make it life to live. I wish not only that he and his order may have all the good that any climate or region can bear for them — ^it is their right, if they have wherewithal to exchange for it ; what I complain of is, the sophistry, the hypocrisy, and the iniquity of talking of independence of foreigners in the article of food, while there is dependence in all these materials of daily enjoyment and recreation. Food is the article the foreigner most wants to sell ; food is that which thousands of our operatives most want to buy ; and it is not for him — the mere creature of foreign agency from head to foot — to interpose and say : " You shall be inde pendent ; I alone will be the very essence and quintessence of dependence." We compromise not this question with parties such as these ; no, nor with the legislature. We are not going to the legislature this session. No more petitioning. Members of the House of Commons ! Members of the House of Lords ! do as you please, and what you please ; our appeal is to -your masters. The League goes to the constituencies, to the creators of legislators, and tells them they have made the article badly, and instructs them how to form it better on the first occasion. Here we carry on the warfare ; appealing, not, as has been falsely said, to calumny, delusion, or to corruption, but calling up in those who possess political power the intelligence and independence which dignify hu manity. And it is remarkable the contrast in the elections that have already taken place since this course was adopted by the League : that while their adversaries seek out for every little spot, for every speck of dirt and corruption, iu human character, and build upon that; while those who espouse the interest of the great land monopoly, hunt up the tailor and shoemaker, or the glovenlaker, and say : 64 COLLECTED WORKS OF W. J. FOX. " Have you not a little monopoly of your own ? — keep up our great monopoly, and we will uphold your little mono poly;" "Tickle me, Toby; tickle me, do;"— while they endeavour in every way to play upon all the foolishness and baseness of human nature, — the League has endeavoured to work by inteUigence and principle, and by these alone ; caUing out, not what is brutal, but what is most divine in human nature ; thus realising that spirit of independence, without which no institution, no forms of freedom, no rights of voting, nothing that society can enact or sanction, ever made a people free and great, or ever will. For this reason it was that they were held to be such " monstrous interlopers," such " strangers ;" this raised the cry in London and Salisbury, " Here are people come up amongst us whose homes are in Lancashire; great strangers, who have no business here." This was the same sort of indignation that Doctor Caius manifested in The Merr-y Wives of Windsor, when he found Slender's man in his closet. When he inquired of Dame Quickly who was there, the lady only infiamed his wrath the more by saying, " He is an honest man." Why, the monopolist uses the same language as Doctor Caius : " Vat shall de honest man do in my closet ? there is no honest man shall come into my closet." But the honest man has got into his closet with a search-warrant, and finds there what shall bring them to shame and con fusion, exposing the sophistry, laying bare the tricks, and paving the way for future struggles of a similar description, and of yet more resplendent consequences. We have no compromise on such a question as the Corn Laws, because we cannot compromise with crime ; and I hold these laws to be one great crime, both in themselves and in their consequences. On the very face of the thing they are a fraud ; for when a class says to a nation, " Ex clude all foreign corn ; be independent of foreigners ;" does it not imply that they, the home growers, will furnish the supply ? Do they not, by the very fact of interposing to prevent our getting provisions abroad, undertake that there shall be food of their raising at home ? Have they done this? Have they produced it at a price at which the great mass of the community, however industrious, cojiild afford to purchase a sufficient quantity ? ANTI-CORN-LAW SPEECHES. 65 Have there not been want and starvation both in this country and Ireland, whUe there has been ample abundance which has been increasing the wealth of the landowners, but not ministering to the necessities of the community ? Have they the power? Why, the very increase of our population, some 330,000 a year, would require to feed it the addition every year of a county as large as that of Surrey, for its produce to administer to this additional number of mouths a sufficient quantity of bread and meat. Can they do this? Can they add another county to England ? Can they make, as it were, another England ? Can they create and furnish us with the produce of a new Ireland ; or can they keep the old Ireland ? I say that those laws are a crime, because they occasion the destruction of human food. Not long ago — about the time I was at Liverpool — large quantities of American butter were brought out of the warehouses ; a hole was bored in each firkin — the butter would not answer, as a commercial speculation, to pay the duty on it — and into those firkins pitch and other substances were poured, in order that this butter might be rendered altogether unfit for human use. I believe that ultimately it was actually made into grease for the wheels of the locomotive engines. At Sunderland the same thing has occurred twice within no great number of weeks, with respect to wheat kept there in bond. The people were starving, and the wheat was all the while rotting within the warehouses, until at last it was brought out from under the Government lock and key, by her Majesty's servants the Custom-house officers, taken to a dunghill, mixed with all sorts of substances, and thereby rendered utterly unfit for use for the common pur poses of human food, was there converted into manure — and this at a time when the people were talking about the Poor Laws, charities, subscriptions, and coUections, and of their tender feelings for the sufferings of the poor. And therd is more yet of crime. Let any one look at the table of committals for offences, and compare it with the price of wheat from year to year. The exceptions are very rare in which a rise in the price of corn is not also attended by an increase in the number of committals. In the years from 1834 to 1836, when wheat was at 44s. 3d. a quarter, the average number of commitals was 21,000 ; VOL. IV. F 66 COLLECTED WORKS OF W. J. FOX. from 1837 to 1841, when wheat averaged 63s. 2d., the annual number of committals was 25,000 : 4000 criminals a year added by this horrible sliding scale of guUt and misery ! To take extreme years : in 1835, wheat was a Httle under 40s. a quarter ; the number of committals was 20,731. In 1842, when wheat was 57s. 3d., the com mittals rose to 31,309. There are calculations indicating, by the experience of many years, the results of this system. It is a horrible operation to trace out these iniquitous laws, depressing the circumstances, murdering the soul as well as the body, making even the generous and merito rious tendencies of our nature subservient to crime, ren dering the love of a man for his own family, and those dependent upon him, a motive and an incentive to guilt, creating crime, and mocking the repetition to the Queen's proclamation for the suppression of vice, by an Act of Par liament for the production of criminality. Oh ! I do declare, before heaven and earth, that I would rather hold up my hand at the bar of the Old Bailey as a culprit driven to crime by the feeling which these iniquit ous laws produce, than be one of those who have profited by their enactment to coin money out of the hearts, lives, and consciences of their fellow-creatures. Nor is this all. The annual table of mortality shows analogous results to those of the table of crime ; with the price of wheat, the number of deaths falls and rises. In 1798 and in 1802, wheat was 59s. a quarter; the average of deaths, 20,508 in London. In 1800, an intermediate year, and therefore not liable to any exception on the ground of increased population, when wheat was upwards of 60.S., the number of deaths was 25,670 : 5000 deaths in that year analagous with the increase in the price of food, directly tending to impress on our mind the connection of cause and efl'ect. It seems as if that grim monster had forgotten his impartiality— as if the bony tyrant had become the very servant of monopoly; and though it is stUl, in some measure, true that " the rich and the poor He down together in the grave," yet wealth, by its laws, sends the poor there first, and sends them there in numbers to prepare for its own reception. The effect of the classifica tion of society by the different degrees of safety and good lodging and nutriment is, that while of the middle and ANTI-CORN-LAW SPEECHES. 67 higher class only one child in five fails to attain the age of five years, in the working class half the number die before they reach that period. Are we to be told that further experiments should be made in laws connected with phenomena such as these? Are we to give Peel's bill a longer trial, or any form of monopoly whatever ? Are we to have more experiments of privation and disappointment and suffering, of crime and of death ? It was an old medical axiom to let experiments be made upon vile and worthless bodies ; but here are laws making the most cruel of all experiments, even upon the body of a great and suffering nation. I say, this is enough to arouse every feeling of our souls, and to proclaim a cru sade of men, women, and children, of all ranks and classes, against this iniquity ; listening to no compromise until it be put down utterly and for ever. For this we band ourselves. You, inhabitants of the metropolis, will, I trust,, take your rightful position, and go forward in the van, and lead on the march of the provinces. For this we combine our exertions, determined not to rest until we behold realised that great object of our anticipation — the giant form of emancipated labour throned on the ruins of all existing monopolies. For this we strive from year to year ; and while there is one atom left of restriction on the statute-book — ¦ while there is any enactment injurious to the rights of industry and of labour — while there is any imposition on the food of the people — we will never desist from agitation — no, never, never, never ! Towards this consummation from year to year we hold onward our course, endeavouring in all its realisations to effect not only good for ourselves, but for other classes also, however bhnd they may be to their own interests : for we see in universal freedom the best security for the largest property, as well as the rightful and honourable encouragement for those who have no pro perty at all. We believe commercial freedom will develop intellectual and moral freedom, — teaching the different classes their dependence on each other, uniting nations in bonds of brotherhood, and tending to realise the anticipa tions of the great poet before referred to, and whom this day gave to Scotland and the world : " Now let us pray, that come it may, As come it shall for a' that : That man to man, the world o'er, Shall brothers be for a' that." No. VII, AT COVENT-GAEDEN THEATEE, Febr-mry I5th, 1844. If there hangs upon two honourable members of Par hament, who have addressed you this evening, the ^doom which used to be much more frequently on judge's Hps than, happily, it is at the present day, and if they are about to be " taken to the place from whence they came," I trust that, upon reaching their destination, they wUl report to the assembly coUected there that the Anti-Corn- Law League is stiU in existence ; for it was announced in that House, no longer ago than last night, that since the declaration of Sir Eobert Peel, on the first night of the session, the Anti- Corn-Law agitation had " dwindled into insignificance." Yes, it has indeed dwindled from a revenue of 50,000Z. in the year towards one of 100,000Z. It has dwindled from small local meetings to such gatherings as I now behold around me ; and it has dwindled from the humihty of petitioning the House of Commons into appealing to the masters of that assembly. What a strange, imperfect, confused, and ignorant notion must any man have of the Anti-Corn- Law League, who supposes that the breath of members of the House of Commons, or of ministers of the Crown, can cause it to shrink and shrivel up into insigni ficance ! Why, the monopolist legislators take the League to be some petty intrigue or paltry manoeuvre of party ; something to which the members of their own body are much more accustomed than they are to the grand prin ciples of truth and justice, and the great movement of national opinion. And that man, too, of all persons to be cited in this manner, whose breath has so often blown hot and cold upon subjects ; who has aforetime denounced as destructive of the political constitution and the religious establishment of these realms the very measures which he has subsequently submitted to introduce, — of all men his ANTI-CORN-LAW SPEECHES. 69 words are not those before which such a body as the Anti- Corn-Law League is to stand appalled, or at whose com mand it can shrink into annihilation ! Neither upon the will of Sir Eobert Peel, nor of any other leader of party, does the existence of this League depend, or the attainment of its great objects, which are now advancing towards accom plishment. We abjure all party alliances ! It has lately been made a boast that even rich Whig landlords are joining the Anti-League Associations. Let them do so : so much the worse for the Whigs, but not for the Anti-Corn-Law League. Our strength is in the prin ciples we hold ; it is in the certainty that Free Trade is written down as an important step in the progress of nations ; it is in the fact that the claims of industry are founded on the principles of eternal justice. The right of industry to a fair market for its produce may be violated for a time, and be withheld by influence or by violence, but can never permanently be refused to the demands of humanity. Their dicta, upon whatever side of the House they may be, or to whichever party they may lean, — their dicta stop the progress of this League, or prevent the accomplishment of its objects ! Why, we may as soon believe that the progress of the coming spring will be retarded or prevented by the bellowing of the bull in Tamworth Park. But what monopoly cannot effect through the medium of ancient institutions and legitimate forms is, it seems, to be brought about by voluntary associations and combined exertions. Not content with the great Pro-Corn-Law League of the House of Lords, not satisfied with the sup plemental Corn-Law League of the House of Commons, or with the committee of the Cabinet and its coerced spokes man, not content with all this, we find a number of little associations springing up here and there all over the country, and crying out, as it were, to these leviathan powers, — " Oh, let my little bark attend and sail. Pursue the triumph, and partake the gale !" Very imitative bodies are these new associations ! Indeed, they have now taken to copy after us; we have left off petitioning Parliament, and therefore they are just going to begin ; I hope the cast-off clothes will fit them gracefully. 70 COLLECTED WORKS OF W. J. FOX. They denounce our agitation. The Duke of Eichmond says, "agitation is immoral;" and forthwith he puts him self at the head of another agitation I On looking over the various resolutions and proceedings of these meetings, I have endeavoured to ascertain what are their most promi nent features, and what they are driving at. Of the two things which stand out the most boldly in relief, one I find is hatred of the League. They do not know exactly what they are about to do, but they must "oppose the League;" they must " stop the League ;" they must " put down the League;" and to do aU this, they begin by praising the very law of which they have heretofore been complaining; they announce themselves as supporters of the ministry by whom they have just been betrayed ; they show their consistency, scarcely knowing what else to drive at, by avowing their intention to uphold a law which they de nounced, and to support a premier whom they acknow ledged they despise. And then they declare that we are liable to the penalties of the law ! Why, what have they done but put themselves in a position to shield us, if there be any impartiality in the administration of the law, from such inflictions ? If we are an illegal body, much more so are they, with their Corresponding Societies, making their conspiracies not "con structive," but open and apparent to all the world. Not that I care about the word "conspiracy;" I should as soon as any other, or perhaps in preference, have addressed myself in the first instance to this meeting by the term " Fellow Conspirators." I hold it no disgrace, when the pursuit of a lawful object by lawful means brings men under pains and penalties, to adopt that or any other term whatever which may be applied to them. I do say that, whatever may be the business of our meeting this evening, I should have felt ashamed of myself and of you if the privUege of free meeting and of free speech could be used here without an expression of sympathy with those who are to be punished for its use in the sister country. I say it is sympathy for our own sakes, not for theirs ; for, of all men, I take him to have the least need of sympathy who, even in a dungeon,* if he is sent to one, wiU rule in * The verdict against O'Connell, tried for conspiracy, &c., was given on the 12th February 1844, and a new trial being refused, ANTI-CORN-LAW SPEECHES. 71 the thoughts, hearts, and devotion ofthe nation he is serving. It is due to ourselves, and to the best and dearest right that the people of this country possess — the right of publicly meeting; and if it be a great grievance, to do so in numbers proportioned to the greatness of that grievance, to declare their wrongs and demand redress. That right should never be assailed in any locality, or in the person of any indi vidual, without the protest — strong and heartfelt— of every one who values public freedom, for the interests of a nation are ouly preserved by the boldness of its speech and by its spirit of independence. But to return to the Anti-League Associations. The crimination of the League seems to be their first great per vading object; this is the most intense feeling in their hearts, and the first idea to which they give utterance. But for what do they criminate us ? Of all the petty, paltry charges ever scraped together, some of those that figure in the very head and front are the most pitiful. The first resolution of one great agricultural body states it to be a most intolerable thing that the League sends paid lec turers about the country. They charge it as a crime upon us that lecturers are sent to teach public meetings. But even they have not the impudence to charge it upon us, that in some instances rufiSans are sent to disturb public meetings. They forget, too, that the great teacher and lecturer of the League is one who is not, and cannot be, paid by human agency ; its greatest and most efficient lecturer is an invisible power, but most formidable in its results — a missionary from the council of Heaven to the heart of humanity ; a lecturer that speaks secretly to the minds of those who listen, as well as with the voice of him who addresses au assembly ; an undying power, but every where pledged to support Free-Trade doctrines, and cry down oppression — and the name of that unpaid lecturer is Love of Justice ! They complain, too, of our petitions, now that we have done with them. The generous maxim of " nothing but good ofthe dead," seems not to operate upon them. A sentence of one year's imprisonment and a fine of 2000?. was passed on the 24th May. An appeal to the House of Lords ended, on the 4th September 1844, iu the reversal of the judgment of the court below. 72 collected works of w. j. fox. number of stories are raked up against us, amongst which is that of a man having forged many names to an Anti- Corn-Law petition. They do not accuse us of forging names to a requisition to a monopolist candidate to stand for a county ! With rather an unadvised choice of illus tration, they say that one man went iuto a churchyard and copied a number of names from the gravestones, and ap pended them to a petition against the Corn Laws, Why, if the rogue actually did this, there was some shrewdness about him; and had their own perception been morally acute, I think they would have abstained from selecting such a particular illustration of the charge ; for in the graveyards of this country, in those both of crowded towns aud remote villages, how many senseless inhabitants are there that have been brought to that condition, indirectly, indeed, but not the less certainly, by the operation of these accursed Corn Laws ! Could the dead interfere in our transitory con cerns, myriads of them would have a right to petition on this matter. They have been victims of the system which the living are yet enduring, and under which they are writhing ; and were there a power to reach their dust, — could old thoughts, feelings, and reminiscences be gathered together, and could they come from those graves to which so many of them have been carried with but limited rites and shortened ceremony — " the little bell tolled hastily at the pauper's funeral ;" could they be gathered together from their resting-places, and be assembled in the neighbour hood of that body which sits and legislates on life and death, — oh ! there would be such a crowd, that the ave nues to the Houses of Parliament would be blocked up far and wide ; it would require a little army of horse, foot, and artillery— with a WeUington at their head — to cut a passage through the multitudes ; and if this were done, the appropriate result would be — that of finding the chap lain of the House of Commons preaching a sermon on that occasion from the text — " Thy brother's blood crieth unto me from the ground." Next in prominence to this most unwise disposition to vituperate the League, I find in the proceedings of these bodies an immensity of professions of attachment to the labourer. This is the stalking-horse in every string of resolutions, and in aU their speeches. The good of the anti-corn-law speeches. 73 labourer and his worth seem to be their beings' end and aim. It would appear from these statements as if land lords were only born that they might exercise love to labourers. One would suppose from such proceedings that they would never meet again at their festivities, but that after the toast of " Church and State," and its usual ac companiment of the song of "AjoUy full bottle!" the very next toast would be, " Our love to the labourer !" and if their description of his Arcadian state and rural felicity be true, this toast would be followed by the song, in character, of " Such a beauty I did grow !" They love the labourer so dearly, that they take care the fine proportions of his form shall not be spoiled by too rich or ample living, or obscured by too great an abund ance of clothing. They love upon the principle laid down by a curate whose faith was doubted as to its orthodoxy, and who replied that he could not be expected to believe very largely, — he only believed at the rate of 801. annually, while the bishop believed at the rate of 15,000^. a year. So it seems at these agricultural meetings, the great lords and landed proprietors love the labourer at the rate of their 30,000^., 40,000/., 60,000/., 80,000/., a year, whUe the poor labourer in return can only love at the rate of 8s. or 9s. a week. There has been nothing Hke this wonderful attachment since the days " when King Cophetua loved the beggar-maid ;" but that potentate did not make the maid a beggar that he might love her, as the landowners' system has made the labourer to whom they profess this attachment. True affection has often been celebrated in song, of " The lass that loves a sailor :" but what in the world is that to the affection of " the lord that loves a labourer" ? They love them so dearly, that for their sakes they will even injure the rest ofthe community; they will degrade their own character ; pervert their power and station ; and abuse legislative duties. They love them so dearly, that for their sakes they wUl take out of the pockets of the public any amount of rent which they can 74 COLLECTED WORKS OF W. J. FOX. enhance by taxation on food. " The labourers must not be thrown out of employment ;" they, we are told, must have work ; and " if Free-Trade principles are to preva,il," they gravely say, " why, the land wiU go out of cultivation, and the poor labourer will starve." Now what is the meaning of this statement ? For love itself— even the love ofthe landlord for the labourer — must sometimes be subjected to analysis. The owner of 50,000 acres, who gets from them his 50,000/. a year, says, if Free- Trade principles prevail, his land will go out of cultivation, and England wiU become a desert. Does he mean that the land itself wiU take wings and fly away, if he takes no rent for it ? Does he wish us to believe that the land wUl yield no produce to any body that will tUl it ? There it is, and no alteration in the laws of the land can anni hUate that soU, or blast the power with which Providence has endowed it, of bringing ample return to the seed which man deposits therein. Why, let him throw it out of culti vation ; and suppose there are 1500 labourers uow upon any particular property ; if it is altogether abandoned, there would be nice squatting for those labourers. I take it that they would be pretty sure to turn it to some account ; and I think it woiUd go hard but that they would manufacture bread and cheese out of it. If they had no capital to work with, why then, as we are told that the hares and rabbits on some of the estates need a considerable reduction, they might live on the game till their harvests came round. Thus, with a little power of cooperation, these 50,000 acres would be covered with industrious people, who would get food for their support, and who would have some surplus to spare, I take it, to find themselves in clothing. This is what comes of the cant phrase, when examined fairly, of throwing land out of cultivation. If this were to happen, the labourer would think it the happiest day of his life when the landlord was crossed in love with him, and driven away from his estate. But as such a state of things progressed, and the comfort of this little society in creased, it is much to be suspected that, after a time, the landlord would come back again ; there would be a repeti tion of scenes such as have disgraced both Scotland and Ire land ; there would be notice to quit upon those who had taken possession of the abandoned property ; the horrors ANTI-CORN-LAW SPEECHES. 75 of a clearing would be witnessed such as have occurred elsewhere, in which whole families have been known to He down in the ditches, and to have sought in vain a refuge from the pitiless elements, to which they were exposed by equally pitiless landlords ; and the reenactment of the old Sutherland tragedy would end the farce of "The La bourer's Love." When did all this love commence, and what is the his tory of this most fond and affectionate care of one class by another ? How old is it ? Does it belong to those ancient times of our country, when the old cultivator of the soil was required by his lease to know his " team of oxen" and his " team of men" — when slaves were fattened here and sold in Ireland, to the detriment of the home market there, until it was glutted with the surplus produce ? Was it in the fourteenth century, when pestilence had ravaged the country, and the number of those whose business was till age of the soil was so reduced that they claimed, as they had a right to do, higher wages for their work, and when the " Statute of Labourers" was, therefore, passed — a law which some have praised even in our day — enacting that the labourers should be fiogged to their work, and com pelled to labour at the wages which they had had before this opportunity came? Was it in the fifteenth century, when it was the law that if a man had been twelve years in the occupation of husbandry he was to follow the plough-tail for the rest of his life, and not be allowed even to apprentice his children in towns, lest they should be in a better position than him self, and the lord of the soil lose the service of his serfs ? Was it even in the sixteenth century, when a man catching any idle stroller might force him to work, forcibly take him for his slave, feed him with the offal of his table, and brand him even, that he might be known to belong to his service ? Was it in the period from that time till the era of manu facturing energy and enterprise — a period during which the wages of the labourer, as measured in wheat, fell more than one-half, while the price of that wheat more than doubled ? Was it in times subsequent to that, under old or new Poor Laws, sometimes subjecting the labourer to the degradation of being paid his honestly earned wages out of the parish funds ; at others turning the screw upon him. 76 COLLECTED WORKS OF W. J. FOX. and teUing him that he was a late comer to nature's table, and for him there was no cover set,— bidding him, even in his rags and starvation, be independent ? Is it now, when he is gifted with 20d. a day should the weather be fine, and loses it if the rain comes down? Is it in the present day, when his life wears out in a miserable succession of toil, from week to week and month to month ? Where can we find the origin, where trace the history and see the marks, of that paternal care by which one especial class now affirms that it has the labourer of the country under its peculiar and fond protection ? If such be the feeling of the landowners to the labourers, why do they not bestow more exclusively their attention on them ? for it happens to be the habit of legislators of this class to meddle with any business rather than their own. They are very anxious about factories, where people are paid higher wages by far than any which are earned in the em ployment of their tenants ; they are for making regula tions about hours and schools ; they are always prompt at interfering with silk, cotton, and woollen manufactures — with every thing in the world ; but, meanwhile, there is the poor labourer whom they love so well, the most unpro tected and unhelped being in the community. Now and then, perhaps, they give him some 10s. prize for a twenty years' service in the same family, coupled, as it was of late, with an admonition from the right honourable and reverend chairman of the meeting, in distributing the prizes, that the successful labourer should " not listen to people who were given to change; for the Bible taught that there must always be poor in the land." And what is this very assumption of being agricul turalists, on the part of the proprietary ? What is it but a section ofthe same cant that we find exhibited in the whole course of their proceedings? Why, the nature of a man's property, and the use that is made of it, does not affect his character or his occupation. Being the owner of a library does not make a man learned ; as Mr. Cobden has pithily said, " a man is not a sailor be cause he is a shipowner ;" neither are proprietors of great estates entitled to claim the honourable appellation of " agriculturists ;" they are not the cultivators of the ground ; they are only the recipients of its bounty, taking the ANTI-CORN-LAW SPEECHES. 7( lion's share of the profit. If this language were allowed in reference to other matters, — if we were to designate the personal qualities and occupations of people by the use made of their property, — it would follow that the noble member of this League, the Marquis of Westminster, was the greatest bricklayer in London ; that the Duke of Bed ford was the most distinguished dramatist and musician ; and that the clergy of the Abbey Church in Westminster, some of whose property is devoted to much more question able uses, were eminent professors of prostitution. The real question, stripped of all mystification, between the League and those by whom it is opposed, is this. Whe ther the landed proprietors are to absorb all power ? whether they are to be not merely a great and influential class; but whether they are to be the nation, — the entire nation ? for this is really the object at which they are aiming. They acknowledge a Queen, but they name her ministers, they dictate the measures, and even the language, of those ministers. They acknowledge a legislature, but the-y are one House, and possess influence enough to command the other House. They acknowledge the middle class, but they command its votes, and cherish in it only the most degrading habits of servility. They acknowledge the ma nufacturing class, but they cripple its enterprise and restrict its markets. They acknowledge the working class, and they tax their bones, sinews, and labour; they tax the very bread which is their daily support. I grant that they were once "the nation." There was a time when the landed interest of England was the nation, and when there was no other known or re cognised power. But what sort of a time was that ? A time when the people of the country were mere serfs, — when they were " property,". — when they could be flogged and branded and sold. There was a time when they were the nation : and where were then all the arts of life ? where was literature and learning ? The philosopher was in his cell, only showing himself to become the object of suspicion among the ignorant, and perhaps of persecution ; or else sent for by the rich, that he might be bribed to give them magic aid to win the love of a lady's heart, or para lyse the might of an opponent's arm. There was a time when they were the nation, — when they went forth in their 78 COLLECTED WORKS OF W. J. FOX. maUed panoply, leading their followers to slaughter, from which good care was taken to preserve themselves as much as possible,— when they rode almost unresisted over their helpless, naked opponents, and were only capable of being put hors de combat by being cracked, like lobsters, m their sheUs. There was a time when they were the nation,— and what a time was that for the towns !— when every citizen who had any thing to lose had to fly from petty tyrants to the throne; to strengthen despotism with aU his power, in order that he might have some resource against this overbearing oligarchy ; and when, if there had been Eothschilds in the world, they would have had their teeth drawn to get at their treasures. When they were the nation, no invention had enriched the land and made the metals and wood do the work of millions of human hands; no press had scattered knowledge over the whole face of the country, carrying intellectual light into hovels and cottages; no mercantile navy covered the sea, and sought the aid of every breeze that blew to reach some distant shore to bring back its freight of necessaries and luxuries. When they were the nation, it was a land not worth living in ; and were the natural effects of such enact ments as the Corn Laws to have their full scope, — towards this period would it turn back the wheels of time, and bring the nation so much nearer barbarism than it now is removed from it by the lapse and growth of centuries. Proprietorship is not nationality ! The peerage is not the nation ! Brains and hearts go for something in con stituting a people; our philosophers who think, our states men who act, our poets who sing, and our hardy multi tudes who work, — these are the nation ! The members of the aristocracy take their place of true nobility in the nation when they cooperate with mind and heart, and, like some of the worthy friends of this Association, give themselves to objects of patriotism and the promotion of public right. Such men redeem the class to which they belong, and shed a lustre upon others from their own inherent brightness. We regard all who toil — be it with thought, or with the strong hand — as members of the community, — as those who help to build up a people, and to make a nation free, great, and prosperous ! And surely, if we look at the position of the landowners of this country. ANTI-CORN-LAW SPEECHES. 79 there is so much in it which they cannot, by any change or chance short of tremendous and universal convulsion, be deprived of, that they might well be content therewith ; " too happy, if their happiness they knew :" for it is cer tainly true, as has often been said, that England is the paradise of landowners ; made so by the untiring labour, the indomitable energy, and the daring enterprise of its industrious children. What would they have ? Is not the land theirs from sea to sea — theirs even the bird that wings its flight in the air ? We cannot till a field without their permission; we cannot build a house without their consent. They walk the earth as if they were the gods who had made it ; and yet, not content with all this, they go on artificially to enhance the price of its produce to others ; not satisfied with being the lords of the soil, they aspire also to be the lords of industry, and the dolers out of the labourer's food. Why are they not content? They have shuffled off from the land the burdens that once pressed upon it; they took their estates originally when the title was not honest industry, but the sword, rapine, and violence ; they had them burdened with the support of Church and State ; they found armies for the king when it pleased him to take the field for foreign conquest, or to repel domestic invasion ; they have now turned into sources of emolument the very burdens that once hung upon the land ; and they derive from the Church, the army, and from our various institutions, resources for their own offspring and their dependents : and yet, having done all this, they seek to weigh industry down to the ground with a heavier bur den than ever pressed upon the land. " Free markets !" was the cry some centuries ago, when Wat Tyler and his peasant companions were driven to insurrection by the extent of oppression of the monopolies of the landlords and corporations. " Free markets !" was the cry of Wat Tyler, The dagger that struck him down still sticks in the arms of the Corporation of London — a warning against violence to those who uphold that ancient controversy, and who raise, as we do now, the same cry of " Free markets !" not in England only, but all the world over. We demand that the markets should be as free as they have made those markets in which they hire venal tongues. 80 COLLECTED WORKS OF W, J. FOX. or traffic for venal votes. We demand free markets, — free as the air, unshackled as the bUlows of the sea, or as the thoughts in the soul of man ! They have had the lion's share of commercial prosperity, and yet what great advance ments have been made ! What have machinery, railroads, steamboats, or any thing else done towards enriching the industrious, that have not also raised the worth of the land and the rate of rents? There was an outcry — a putting forth, as it is caUed, of " a great fact"— in the newspapers the other day, namely, that the price of corn was now only the same as in 1791. "How, then," it was said, "could the farmer be expected to produce this in competition with foreigners, when he has so many more burdens ?" But iu this statement the fact was suppressed, that although the price of corn may be now the same as in 1791, and the wages of labour no higher than at that period, the rent in this country has doubled, and more than doubled, since that time. And there is the real burden that presses on the farmer, and which cripples him — as it does all other industry — from the power of a most successful competition with foreigners. Let them enjoy their prosperity ; but let them not wound, limit, and restrain the untiring toil by which that prosperity is won. We fear them not — with their boast or their threatenings ! Here are we in our own voluntary gatherings, and yonder, they in their set meet ing, by royal mandate. Here are we in our miscellaneous and multitudious assemblages, and there are they in their exclusiveness. Here are we in our hired theatre, and there are they in their senatorial halls, and with yet statelier buUdings erecting and to be paid for by a nation's toil, and at the expense of the privations of thousands. Here are we with right, and they with might; we take up the gaunt let they have thrown down, and we hurl defiance in their teeth ! We advance to the conflict which they brave — of opinion against power — breaking no law, even of their making : in the spirit of that peaceful morality, which they profess to have made part and parcel of the law of England, we carry out this question; and we will win for them dehverance from the curse that the oppressor brings on his own head ; for ourselves, emancipation from the disgrace of being plundered and enslaved ; and for our ANTI-CORN-LAW SPEECHES. 81 country, deliverance from the prospect of confusion, from the endurance of wretchedness, from anarchy and deso lation. The age of feudalism is past, and the spirit of feudalism cannot again govern this country. It may be strong in the prestige of the past, and glitter in the splendour which it has won from the toils of industry ; it may fortify itself in the bulwarks of institutions, it may surround itself with a servile multitude; but the spirit of feudalism must succumb before the genius of humanity. The spirit, the principle, and the power of feudalism must stand by, and make way for the rights of industry, and the progress of nations to wards commercial, political, and intellectual liberty. VOL. IV. No. VIII. AT COVENT-GAEDEN THEATEE. March Qth, 1844. Mr. Chairman, — many allusions have been made this evening — some mostfelicitously by yourself* — to the asso ciations which are now forming in different parts of the country, and which are at this time engaged in establishing in the metropolis their " Central Anti-League." But in those allusions one particular view has not been taken, or, at least, it has been but slightly glanced at, which is, to my apprehension, the most important in which they can be contemplated. In those Anti-League Associations I see one of the greatest triumphs that this League has achieved, one of the most remarkable indications of its rapid and successful progress. For what are they ? They are a con fession that the public voice must at last decide this great question of the repeal of the Corn Laws. They concede that even parliament is not the ultimate tribunal for the settlement of this point ; but that there is a greater power which has to be conciliated by persuasion, and by the sem blance, at least, of facts and arguments. In those associa tions we have dragged the landed aristocracy of Great Britain to the bar of public opinion, and made it plead there. Their resolutions and speeches are all addressed to the public ear. These inheritors of ancient titles that have descended almost from the Norman Conquest, — these lords of parhament, and possessors ofthe broad lauds of England, with all their pomp of station and of office,— these men, the farmers' masters, clergymen's patrons, the supporters, or deemed so, of whatever is rich, varied, grand, and lovely in art or science, — this great and proud body confesses that it is put upon its defence ; that an indictment has been found against it ; that it must answer for its doings to the public; that it must plead in a court where, "Not guilty, upon my honour," wUl never be admitted; but where valid arguments and substantial facts must show its • Mr. George Wilson. ANTI-CORN-LAW SPEECHES. 83 case if it has one, or consign it deservedly to general repro bation. What can we desire better than to bring matters to this issue ? We have the aristocracy now — the mono polists — where we have always wished to flnd them ; in a position in which they must submit to certain awkward cross-questionings like other people, who have to hold up their hands at the bar — where former deeds and doings may be gone into, where the history of class-misgovern- ment for class-interests may all be exposed to the public gaze, and canvassed according to its true merits — and where the question may be put to them which has been found so awkward by many personages at the bar of justice, " Pray, were you ever in trouble before ?" Whether their answer be in the affirmative or the negative, unless they get well through the matter, they will be very likely to be in trouble again ere long ; for, if their obstinacy prevent the just and speedy settlement of this question, the time may come when the question will be enlarged, and indem nity for the past wUl be coupled with security for the future. One must look with charity on exertions which are made in a new sphere ; and I would in all friendliness — as one who may have seen something more of popular agitation than many of the titled personages who are now engaging in it — suggest to them some matter which may be worthy of their consideration; and one espe cially, — which is, that they should take care not to under rate the understandings ofthe public to the extent to which they seem disposed ; no, not even of any class whatever. The people of this country — if they have not the advantage of instruction in Latin, Greek, and mathematics, by college tutors — have yet eyes, ears, and brains, and are not so easily imposed on as some seem to think by that species of logic or rhetoric which is known by the name of " hum bug." Some observations, in reply to us, have been thrown out, in the shape of a small paper, which has been given away by thousands ; and which was distributed, I under stand, to almost every working man who entered Free masons' Hall on the memorable 4th of March ; which is an exhibition of that kind of disregard of the intellect of the working people of this country which I had in view. 84 COLLECTED WORKS OF W. J. FOX. Now, there are many matters in this paper, which is headed " The Corn Laws," printed and published at the Church and State office. No. 342 Strand, and which professes to be rather a catalogue of facts than any thing else. It contains matters which must be very trite to such an assemblage as this. I wiU read a few of these /ac/s, as a specimen of the manner in which the young agitators — these new-fledged demagogues — enter upon their novel functions. The paper is headed, "Pacts are stubborn things." The first fact is this : " According to the census of 1831, there are in the United Kingdom 2,470,411 males above twenty years of age employed in agriculture; and 710,531 in manufactures. Seven-ninths of the population are de pendent on agriculture, and two-ninths ou manufactures." Setting aside all other deductions from this most extra ordinary classification, why, it would occur, I should think, to almost every journeyman weaver as he entered Free masons' Hall, and looked at this paper, that this calculation threw the whole of Ireland into the scale of agricultural population. Well, take it on that ground. What business, then, have the monopolists to talk of the agricultural in terest? For, if their assumption be right, we have a majority of that agricultural interest in our favour. We have had, I say, the voice of the Irish people pronounced here by their acknowledged leader — and reechoed by your sympathies on a very recent occasion — declaring that they were heart and soul with us in this cause of a repeal of the Corn Laws. And why should they not be ? A perilous subject is this Ireland to the agricultural monopolists' interest; for there the Corn-Law system is exhibited in full bloom. Why, the soil in that country seems to grow landlords like potatoes ! I have heard of many a tenant who has four to his own share; all of them squeezing something out of the produce of his daUy toU, untU per haps he has come — a labourer and a beggar — to this country to obtain wherewith to pay the rental of his own potato-patch. Pursue the system there, and it wUl be shown as bringing humanity down to the lowest stage of distress and want, as inconsistent with all social order and human comfort and enjoyment, as a state of things which ought not to be endured an hour longer than any people could shake off the yoke. Ireland is a demonstration ANTI-CORN-LAW SPEECHES. 85 of the futility and mischievousness ofthe landlords' system, and of the fallacies which our new agitators have endea voured to thrust into the minds of the credulous. Another of these alleged facts is, that every quarter of wheat introduced into the country supersedes just as much labour as would be required to produce it at home. Why, surely that depends on how it is introduced. There might be some plausibility in such a statement as this if the land grew such quantities of food that every individual in every locality had as much as he could consume ; but while there are millions " rejoicing," as it is called; " on potatoes," — multitudes, able and willing to work, but who have no means, by any thing that they could produce having a sale in this country, to earn the food they need, — why, how glaring, how cruel, and insulting a falsehood is this to the honest man who would win his food from the foreigner ! Another of these facts is, that in Prussia land can be rented at Is. 3d. per acre, and that wheat is sold for 14s. 9(/. per quarter, and that the labourers' wages are 5«?. per day. Now, this, I think, was not a wise thing to tell the working men of London ; still less prudent to speak in this manner to the tenant-farmers and agricultural labourers through the country. There are very many of them who would deem it no great mischief if the lands were rented at Is. 3d. per acre instead of from 18s. to 30s. It would be just as fertile, and certainly would not return less pro fits; and the condition of the labourer would be never the worse if here, as in Prussia, he could earn the annual rent of two acres of land in the course of a week. Another fact is, that " agricultural wages in England are regulated by the price of wheat, the value of a day's labour for the last hundred years being one peck of wheat." This is said in the face of authentic records of wages, and the price of wheat, which shows that the weekly wages of the farm-labourer, as measured in pints of wheat, have varied from 63 to 96 ; and that, as to the mechanic and artisan, their wages have remained exactly the same when wheat was at 52s. as when it was at 105s. per quarter. It will never do to trifie thus with the working classes of this country. This may be called, and to a certain ex tent it is, a middle-class agitation. I am sorry that there should be any deduction from the unanimity of the work- 86 COLLECTED WORKS OF W. J. FOX. ing classes in their support of it, because it is preeminently their question; and more deeply than any rank or class ofthe community are they concerned in that assertion ofthe rights of industry which the League is so determinedly making. But, with all my regret as to the deduction of their sup port, I think it becomes this meeting, the British people, and the aristocracy especially, to render the respect whicli is due to the character and inteUigence of the working people of this country. Their errors, in some measure, have leaned to virtue's side. The worst fault ascribed to them of late years has been an excessive eagerness in the pursuit, and too little scrupulousness in means for the at tainment, of political rights ; that they were more impatient than was prudent of being in a slave class, and not mem bers of a free community; that they wished to realise at once what is called the great maxim of our constitution, that no one should be taxed but by his own consent. The fault, if it be such, has something in it which is truthful, praiseworthy, and honourable ; whilst in their indomitable energy, their patience under that toil which no people on the face of the earth can endure as they do, from week to week and year to year ; in their teachability, and the pro gress which they have made in the use of the different means of knowledge which have been placed within their reach; in the number of men eminent in our literature, and in the annals of science, who have sprung from their ranks ; in all that belongs to the history of the working classes of this country, — I say that they have shown them selves not only strong in arm, but sound in head, true of heart, deserving of the sympathy of all, and especially of respectful treatment for their minds and interests from the aristocracy. But, to return to our subject : I said that we have now got the aristocracy at the bar of public opinion. They take great pains to assure the world that their position is one of " self-defence." I believe that scarcely one Anti-League has been formed in any place throughout the country, which has not set forth in its first resolution that it is merely " a defensive body." In the selection of this word ".defensive," there is perhaps something skilful, because men are naturally inclined to look favourably upon those wio merely defend themselves. But yet there is a further ANTI-CORN-LAW SPEECHES. 87 question to be put to these gentlemen. Having thus told us that they only act on the defensive, they must submit to be asked — " What is it, then, which you defend ?" Why, the thief in the streets acts on the defensive when he knocks down the man whom he has robbed. If it should appear that they are defending as their right that which is the produce of our wrong — if it should turn out that what they really mean to defend is our money in their pockets — why, defensiveness then loses its former favourable asso ciation. However gallant may be the stand made by a body in such a cause as this, it can bring with it no glory. There will be no niche in the columns of history — no wreath assigned by the poet of future ages — to those who shall have defended to the last the spoils which they had extorted from industry; nor can they be entitled to any more favourable regard because their defence was not made with the struggle of the battle-field, but by Acts of Parlia ment, whicli they were enabled to pass by corrupting or intimidating voters, giving the landowners themselves power to lay a tax on the food of the community. But they are not satisfied with being brought within the meaning of the proverb to which our chairman alluded, of a man being his own client : but in this self-defence they have pushed forward others. At one time it is tenant- farmers who take the chair, make the speeches, aud pro pound the resolutions ; for in this vigorous self-defence aU means are adopted. In self-defence they associate ; for this purpose they organise themselves in a manner which they had previously described as illegal. In self-defence they correspond with other societies; and in self-defence they even venture to county meetings like that at Somer set, and get soundly beaten — all in self-defence. But, to make amends for the meeting to which I have alluded, another was held at Bristol which was to counterbalance the effect produced at that of Bridgewater. Well, upon this latter occasion a tenant-farmer was placed in the chair. What was the best thing which he could find to say? Why, that the farmers of England were capable of com peting with the foreigners of any other country, provided they only started upon fair ground ; that it was hardly just that they should proceed upon such a race with a heavy weight upon their shoulders, having to compete against 88 COLLECTED WORKS OF W. J. FOX. those who had comparatively nothing to carry. If the farmers of England have a heavy weight of taxation upon their shoulders, I should like to know who laid it there ? Who are the authors of the burden of which they com plain, but those very landlords whom they are coming for ward, or are pushed forward, to screen from the attacks made upon them? Who is it that has oppressed the farmers thus unequally and heavily ? Not the Anti-Com- Law League, assuredly ; there is not one member of that body in parliament who would not readily give his vote for an equalisation of the farmers' burdens, if such equal isation be really necessary. It is from the side of the House on which the Free-Traders sit that inquiry has been demanded as to what these burdens on land reaUy are; while the farmers' masters — if I may not call them farmers' friends — are the parties who have pertinaciously resisted such inquiry. But if the burdens are equal, surely it is not by levying another tax on the consumers that the farmer will be enabled to run his race. If our debt be heavy — if the impost which it requires be such as to press heavily on industry — it should bear upon all classes alike ; and that which should be spared to the very last is, poverty, with its requisition of the necessary means of supporting human existence. I cannot imagine that the tenant-farmers willingly or cheerfully allow themselves to be put forward upon these occasions. It is an ungracious task, in which they have little interest, however loudly they may cry out at these one-sided meetings — for two opinions are never allowed at them — and whatever protestations they may make. They remind me of a scene I once witnessed in an infant school, where the children, having been well patronised, were taught a parody on a song then much in vogue — "Home, sweet home !" I saw the master fix his knuckles into one of the Httle one's heads, telling him to sing out louder; which the poor thing did with a most dolorous voice and rueful countenance : " School, sweet school ! There's nothing like school !" Were the tenant-farmer free to express the feelings of his ANTI-CORN-LAW SPEECHES. 89 heart, I cannot help thinking that something like this would appear in the features of many a farmer, who at these Anti-League Associations has to sing out, " Protection, sweet protection I There's nothing like protection !" The tenant-farmers not being strong enough for the work imposed on them, there comes forth a miller to the rescue. A considerable stress has been laid in different newspapers, both metropolitan and provincial, on a letter of Mr. Biddle, who is described as the largest corn-dealer and miller in the West of England. His testimony is to this effect. He goes through the lists received from his corre spondents of the price of wheat in the different parts of the world, at Odessa, Alexandria, and so on; and then sums it up thus : " In taking the average of the above wheat prices, I have inserted them quite as high as the quotations I have received for the last month ; still I find the average to be about 31s. 3d. per quarter, being some what under 3s. \ld. the imperial bushel; and this," he states, " includes freight and aU other expenses except the duty. Now, gentlemen," he says, "the plain question is, can you grow wheat at this price, and live ? The League will reply, ' Oh, but the prices will rise abroad.' Do not listen to such deceptive nonsense ; the extra thousands upon thousands of acres that would be brought into cultiva tion would soon fully counteract the extra demand. Only let the foreigner find a regular cash market for his corn, and I will almost defy you to say how cheap he will grow it. Look at the great continent of America : that country alone can spare land enough to send us the produce of more acres than is grown in England." What ! is it really so, that 25s. is the difference of price per quarter of wheat made to us by the Corn Laws ? Are the landlords really taxing us to this extent ? They talk of exaggeration in the statements we make here : no allegation of ours has ever charged upon them a grosser fraud and more extensive and onerous imposition than is here taken up in the way of their defence, and set forth to show how much spoil there is for them to rally round. Why, if they have done this— taking the average income, as it is stated by Mr, M'CuUoch, of the people of England at about 17/. 90 COLLECTED WORKS OF W. J. FOX. per annum — they have levied a poU-tax of 20s. ; a supple mentary income tax on that average of six per cent— three per cent for Sir Eobert Peel and the government, and six per cent for the landlords and the Corn Laws ; and they have levied this as a poU-tax, pressing more heavUy the lower you descend in society, until at last it makes its invasion upon those necessaries which are essential to the very support of our existence. This is their defence, gentlemen ! This is their apology for agitation ! Good Heavens ! What, then, would they regard as an accusation, if this is their defence ? And when is it that this is done— under what circum stances ? Why, at a time when the price of food not being so inordinately high as frequently it has been, has caused a revival of manufactures to a certain extent, — enough to be the subject of boast by those who wish to uphold the cause of monopoly, — when yet, under these favourable circum stances, with the winter passing away, we cannot take up a daily paper without seeing something about the destitu tion in the metropolis, enough to wring any compassionate heart ! Why, only within the last two days we read that the Bank of England, the East-India Company, the Wor shipful Companies of the Mercers and Grocers, have during the past week each subscribed the liberal sum of 200/. in aid ofthe fund ofthe Bishop of London's Association for Visiting and Believing the Poor at their own Dwellings. The gross amount of the fund of this Association is now, we hear, above 20,000/, ; and little enough too for the pur pose for which it is needed. At the same time an institu tion at Mile End reports to its subscribers that 3500 adult persons have been visited at their homes, and that there are 5000 more to be visited, and, if possible, relieved, if the society can but obtain pecuniary means equal to the emergency. With all this going on, we are yet told, as a defence of the Corn Laws, that they cost the country a larger sum annually than is needed to relieve all this des titution ! Why, though I would not willingly consent to any compromise whatever on this momentous question, yet there is one form of compromise that might make me pause ; and that is, if leaving the bread-tax upon all who are in such a position of life that they are secure from the pinchings of want, — if the bread that is doled out at the poor-houses and by charities, the food of the working ANTI-CORN-LAW SPEECHES. 91 classes, and the bread that is intended to feed those who make up the various items in the great total of destitu tion, — if that could be let into the country free of all duty, — I should then say that we might well pause, and think whether in this concession there was not something that had a claim on the consideration of humanity. As it is, there is no relaxation of the monopoly of the great on the plea of charity. Out of this 20,000/. which was collected for the Bishop of London's fund for the relief of destitution in the metropolis, if it be all given away in bread, we can not reckon a smaller sum than 6000/. as bread-tax taken on behalf of the landed aristocracy. You cannot disen tangle the bread-tax from the charity. There is no sub scribing to one without swelling the gains of the other. You are really giving your shilHngs and your pence in this charity to the nobility of the country ; and for every 14' aijstracts 316 COLLECTED WORKS OF W. J. FOX. of accounts and expenditure, for the purposes of this Act, for the year aid mmutes ending on the , and of such other particulars mittee of ' as the Committee of Council on Education may require ; Council. y^jj^ gygij abstract, so prepared, shall be signed by the clerk or other officer of such Educational Committee, and shall be forthwith transmitted to the said Committee of Council. If no educa- XIII. And be it enacted. That in case no Educational tional Cora- Committee as aforesaid shall be elected in any parish, in ed, or no plan pursuance of the direction ofthe said Committee of Council, Committee'"^ or if no such plan as aforesaid shall be proposed by such of Council to Educational Committee, or, being proposed, shall not obtain scSs.'' *^^ sanction and approval ofthe said Committee of Council, it shall be lawful for the said Committee of Council to undertake to supply the deficiency of provision for secular education by the establishment of a free school or schools under this Act, and to exercise the powers hereby given to the Educational Committee of such parish. Committee XIV. And be it enacted, That the Committee of Coun- of Council to cil on Education shall make yearly a full report upon the progresTof ° State and progress of education in England and Wales, and education, shall transmit such report to one of her Majesty's principal Secretaries of State, to be by him laid before Parliament. Act may be XV. And be it enacted. That this Act may be amended *""=°J«^ °'^ or repealed by any Act to be passed in this present session of Parliament. THE TRUE SPIRIT OF REFORM. A Speech delivered March 10, 1851, at the London Tavern, Bishopsgate Street, at a Monthly SoirSe ofthe National Reform Association ; Sir Joshua Walmsley, M.P., President of the Association, in the Chair. Mr. Chairman, Ladies, and Gentlemen, — When the plan of these meetings was first mentioned to me, I at once declared my concurrence with it, and my readiness to co operate therein. It cannot but be interesting and useful to have brought before the public, at these monthly assem blages, the various branches of the great Eeform question, and the different phases of that question, considered in its generality. They will be placed before you by variety of talent, animated by uniformity of principle and of purpose. Not that we anticipate that much novelty, of either argu ment or illustration, can now be adduced upon the subject — long-standing grievances necessarily lead to monotony of complaint — but you will have elicited the different views, arising from the contemplation of various intellects ; and those who are still in a state of ignorance or indifference may be thus made better acquainted with the subject; while those who already feel its importance, and appreciate its victories, will encourage one another to perseverance and energy in the great struggle that is before us. The complaint of sameness in the speeches on these occa sions we must confess to be, to a considerable extent, well founded. The Times will probably say of this meeting, as it said of our annual meeting in this place, that it was " the usual thing." Well, sir, when people were beaten, it was "the usual thing" to cry "Oh!" before the flood, and has been so ever since. Continuity of wrong produces con tinuity and identity of remonstrance; but when meetings like this' — so numerous, so respectable, so enthusiastic — when such meetings become "the usual thing," for success to be long delayed will be very unusual indeed. Our oppo- 318 COLLECTED WORKS OF W. J. FOX. nents tell us that they uphold ancient institutions. Granted; but then we uphold an ancient protest against the imper fections or the abuses of those institutions, and our anti quity is at least as honourable as theirs. All great principles, when first brought into practice, are imperfectly understood and partially applied. This holds in all the departments of human exertion. It is true in mechanism. A new power, like steam, at first is under valued, misdirected, and its power wasted ; and it is long before it takes its proper place as the great spring of so much useful operation in the mechanical arts. It is the same in the political world. Representation^ — that great, tbat glorious principle — representation, the characteristic of the modern world, unknown in the ancient — which belongs to our forms of government of these later days, which is associated with the civilisation of the modern world — where is the wonder if, when representation was first recognised as a principle of government, it was applied only very partially, and its purpose, essence, and spirit were far from being understood, even if there had been a dispositign properly to appreciate and fully to apply them ? Simon de Montfort little knew what he was doing, if he it was who first called the Commons of England to assemble; he thought probably only of a temporary expedient, looked no further than the first patrons — the first regal patrons — of the Commons did — which was, as to how they could get the most money out of their loving, paying subjects. But, sir, the principle was introduced ; it began to make its way in people's minds ; and from that time to this there has been a continuous struggle to correct its abuses and to extend its influence. The history of representation is also the history of an endeavour for reform and the extension of representation ; because that principle — an essential por tion of our constitution — has its full development in the future, and not in the past. Accordingly we find, sir, that from age to age there has been this conflict going on. There have been the unrepresented, the partially repre sented, and there have been defects which pressed heavily and grievously on some one or other portion of the com munity. Abuses— -and detected imperfections, which are as bad — abuses are contemporaneous with the history of parlia- THE TRUE SPIRIT OF REFORM. 319 ments : they came together as life and death came together into the world ; their antagonism remains to this day, but with a succession of triumphs which will bring us nearer and still nearer to what the philosopher conceives of repre sentation, and to what it is the advantage of the multitude to realise in representation. Why, sir, as far back as the reign of Edward III. it was demanded, and the demand was conceded, that parliaments should be annual, or oftener, if need be. In the time of Henry VII. we find that abuses had crept into the exercise of the elective franchise, and that elections were disturbed by tumultuous crowds, and restriction was founded on this abuse, — it would have been better to make an extension of the qualification than to exclude parties, — but a restriction was founded upon these abuses, which was the origin of that valuable franchise, the forty-shilling county freeholds. Well, sir, soon after this, in the reign of the tyrannical Henry VIII., when Wales became formally incorporated with this country, repre sentation was conferred, as a matter of course, upon some sort of instinctive understanding that taxation and repre sentation must go together. When parliaments were inter mitted by the first Charles, the Triennial Act of that day was passed, forbidding the monarch to be more than three years without calling parliaments. Cromwell had his bill for the amendment of the representation, and in that it is a remarkable circumstance that members were assigned to Manchester nearly two centuries before a parliament of a later date conceded that privilege, even to so important a town. Well, sir, at the time of William III., it is on record that, in one instance at least, the ballot was in use, in the borough of Lymington in Hampshire, and that it was found there most serviceable in keeping people from being corrupted or intimidated. Then, sir, at the beginning of the last century, the Protestant Whigs of that day pro longed the parliament from three years to seven. This gave rise to a succession of conflicts ; whicli shows that the cause of parliamentary reform, whether provoked by new aggressions or old abuses, has been continuous in this country. From the time of the first Stuart rebellion, in 171.5, till the time of the French Revolution, there was an almost continuous parliamentary conflict against the Sept ennial Act. Its repeal was moved in 1742, and was defeated 320 COLLECTED WORKS OF W. J, FOX. by 204 to 184. Moved again in 1744 — when the motion was not for a return to triennial parliaments, but for annual parliaments — and negatived by 145 to 113. Again in 1747, again in 1759, again in 1771, again in 1773, there were debates and divisions on this question : and then came the French Revolution, which swamped topics of this kind for a long course of years, which alarmed all the prelatical and aristocratical world, — alarmed them for the cause ofthe altar and the throne; that is to say, the tithes and the taxes. There was, sir, against this Septennial Act, a protest, which is one ofthe bright spots in the history ofthe House of Lords, and which contains sentiments which ought never to be forgotten, nor be remembered without honour to those by whom they were inscribed on the journals of that House. Twenty-four peers protested against the third reading of the Septennial Bill, because frequent parliaments were of the fundamental constitution of this kingdom ; because the House of Commons ought to be chosen by the people, and when continued for a longer time than they were chosen for, they were then chosen by the parliament, and not by the people. They conceived that the bill, so far from preventing corruption, was rather increasing it; for the longer parliament was to last, the more valuable to corrupters would be the purchase; and that all the reasons which had been given for long parlia ments would be good for making them perpetual, which would be an absolute subversion of the third estate. Such, sir, was the protest of these peers ; amply justified at once, for the price of boroughs immediately rose fifty per cent in the market, and it went on increasing until it was checked by the Reform Bill, when a different mode of sale of votes and of conscience was introduced. Well, sir, succeeding, then, to these principles and to this contest, can we for an instant allow that they are settled by the Reform Bill ? — that it is to be taken as any thing like a final adjudication of this great question ? We demur to this, because the Reform Bill is not what at the outset it professed to be. As that Bill first came before the House of Commons, whenever a constituency fell below three hundred voters, the neighbouring parishes and dis tricts were to be called on to wipe away so foul a blot upon the very notion of representation as constituencies of three THE TRUE SPIRIT OF REFORM. 321 hundred householders. By the Reform Bill, as it first stood, the length of the duration of parliaments, and the question of security — that is, safe and unbiassed voting — these were left open questions. Every body understood that they were to be adjudicated at a future time, and under other circumstances ; and it was not presumed for a long time that these were to be precluded from discussion or adoption, but they were still looked upon as a material part of that course of legislation on which we had entered. Now, sir, ten or fifteen years before the Reform Act was passed. Lord John Russell declared, in his place in the House of Commons, that there were a million of persons in this country fitted to exercise the franchise, and not possessed of it. Did the bill enfranchise that million? Why, we have scarcely more than a million of voters now, with all the increase of knowledge which has taken place since that time, with the schools that have been multiplied, with the institutes, colleges, and various provisions for the growth of the people in attainments, and in fitness for the exercise of the franchise. There must now, then, according to that classification, be an accumulation of persons well qualified, but still excluded ; which more accords with Mr. flume's calculation than with the present views of ray Lord John Russell. Now, sir, the notion of the Reform Bill being a final settlement seems something like given up in those quarters from which resistance has been so long expe rienced. We are to have, it seems, " when the proper time shall come," — and I think something has happened since that answer was given to hasten the period, — we are, I say, to have some new persons, or new class, admitted within the boundaries of the constitution ; but still there are evident indications that it will be on the principle, and in the spirit, of the existing Reform Act, and not on that broad principle and more generous spirit which characterise the plans of reform supported by this Asso ciation. Now, sir, the Reform Bill has sometimes been called a " compact." The Conservatives are in the habit of saying, "You gave the Reform Bill, we accepted it, and there is an end of the matter." But they did not accept it without damaging it by their Chandos clause, which admits a dependent class in large numbers, whilst it keeps out inde- VOL. IV. Y 322 COLLECTED WORKS OF W. J. FOX. pendent persons in yet larger numbers. But even if the Whigs can rightly say they did give it, and if the Tories can affirm, " We accepted it," still, I say, what is that to us, the people of England ? Who gave them authority to barter between them our rights and liberties ? The free dom of Englishmen is not a thing to be given by Whigs, or to be withheld or accepted by Tories. Nor was the Reform Bill a compact between the Whigs and the people. They were, indeed, supported bythe people; and where would they have been had that not been the case? But did they give the people the Reform Bill, after all ? Where were they when King William IV. flung Lord Grey, by refusing to create peers ? Why, there was an end of the Whig power ; there was an end of their promise to the people, that if they would only keep quiet. Government would do it all for them. They tried their strength, and they failed ; and it was the great popular demonstration, from John o' Groat's to the Land's End — it was the magnificent atti tude, so calm and so resolute, assumed by the people of England on that occasion — that made even the heart of "the Iron Duke" to quail within him, that told him he might have been the victor in a hundred battles, but that he was not destined to be a victor over the will of the people of England. The Whigs gave us the Reform Bill ? It was we that gave the Whigs the Reform Bill. And how did we do that ? By a greater extent of heart-felt union among the different classes of people in this country — of the different ranks of society, of the different sets of poli ticians — than had ever before been evinced. We did it by the union of those who were content with septennial par liaments, and with the franchise then provided — those who wished for triennial and those who wished for annual parliaments — aU classes of politicians combined in carrying the Reform Bill. And, sir, they did it, I think, with a clear understanding. The great mass of the workiug people of this country saw that the bill would not enfranchise them, that the suffrage it gave would stop with the middle classes, and that they themselves would still be excluded ; yet, with a generosity and nobleness of spirit which did them honour, they waived their own rights, and they helped the middle classes to gain their freedom ; and shame on the middle classes of this country if that union is ever for- THE TRUE SPIRIT OF REFORM. 323 gotten ! I say, sir, that was a pledge — an implied pledge, and a sacred one — on the part of the middle classes of this country, that whenever the opportunity should serve, the power being in their hands, they would again unite with the working classes throughout the kingdom, and would cooperate with them in an attempt to gain that for the excluded party which had already been gained for those who were included in this extension of the suffrage. Now, I take Mr. Hume's motion to be an attempt to fulfil this pledge. I will not say — I never have said on any occasion whatever — that that motion perfectly comes up to what the inherent right of the people requires ; but I do say that it combines a larger number of supporters than any other plan can or will combine. I say that the differ ence between it and the more consistent theory is practically so small, that while the chance of getting the one is greater than getting the other, I think we should go for this ; for although it may leave half a million unenfranchised who ought to possess the franchise, yet it will add to the con stituency something like three millions of voters ; and what power will stand against their influence then ? I rejoice to see the way in which this measure is taken. I know not whether the meeting generally has seen the resolutions passed by that great body of Chartists in the north who hold their public meetings in Manchester. They are an admirable set of resolutions. I will not occupy your time by reading all of them; but there are two or three which I wish to bring before the notice of the meeting, because they realise the subject I undertook to discuss in this address, — they exhibit practically the True Spirit of Reform. The third of these resolutions runs thus : " That many years of bitter experience have taught us the necessity of the friendly union and cooperation of all sections of political reformers ; that such a union would be so powerful in its features that nothing could withstand it ; that the present political crisis is a great opportunity for a union being brought about, and to accomplish its ends. We therefore resolve to assist and give the right hand of fellowship to all men who are essaying to gain any measure of reform that shall elevate the down-trodden masses of our country men." The next resolution goes on to say: "That we receive with satisfaction the address recently put forth by 324 COLLECTED WORKS OF W. J. FOX. the National Parliamentary and Financial Reform Associ ation, signed by Sir Joshua Walmsley, and we hereby tender them our heartfelt thanks and support; believing that in so doing we seek to further the principles of our Charter, and shorten the way to the enfranchisement of the industrious millions." Let these resolutions be met, sir, by a corresponding spirit. From one end of this coun try to the other, let us have an end of this line of demar cation between those who may go different lengths, but who have a common object — the rendering of this a self- governed nation — and I think that such a union will yield a far greater measure of reform, and that speedily, than my Lord John Russell is, as I understand, contem plating. I cannot, however, omit all notice of the theory which that noble lord still holds, aud which was with some for mality propounded on a late occasion. It may be well to see exactly wherein we differ. He allows that it is desirable to place the representation on a wider basis, and give an interest to a greater number of the subjects of the Queen in maintaining our institutions. Why not in "improving" our institutions, as well as " maintaining" them ? But, he says, "I cannot conceive that a House of Commons, merely representing numbers, would act in harmony with the monarchy, a hereditary House of Lords, and an Es tablished Church." Then why cannot my Lord John Russell conceive that? Does he think that these institu tions are not good enough to commend themselves to people of common sense? Does he mean to make this very imperfection a reason for withholding their rights from those who, as he apprehends, may entertain a differ ent opinion upon this subject? Why, sir, where is the old Whig toast and doctrine of " The Sovereignty of the Peo ple" ? What is an Established Church, what the House of Lords, what Royalty itself, according to the old Whig doctrine, but emanations from " the sovereignty of the peo ple," existing for and by the people alone ? Sir, I say the people have a right, if they please, to deal with all these. Assuredly they have the right to deal with an Established Church, which is only a creature of the State; whose Prayer- book is the long schedule of an Act of Parliament, passed in the reign of Charles II. ; which repeatedly boasts of its THE TRUE SPIRIT OF REFORM. 325 connection with the State, and thereby avows its own sub jugated condition. Assuredly it is in the power of the people to decide whether wisdom be or be not hereditary, and whether so large a portion of it does descend from father to son as to make that mode of legislation desirable. Not that there is any particular outcry about the House of Lords at this time ; nor much, indeed, about the Estab lished Church: the outcry is rather by the Established Church against the aggression ofa non-established Church. But still we declare the people have a right to deal with these matters. As to Royalty itself, — and there, sir. Lord John Russell had little occasion to make this remark at such a time, for when has there been less discontent in the country as to the character or conduct of the sovereign ? Never. I am old enough to remember three sovereigns before this, and all the popularity that each of them had put together, and multiplied twentyfold, would not amount to the popularity enjoyed by Queen Victoria. If there be any imputation implied here, and it looks somewhat like it, I say that imputation is a calumny upon the people of this country; but I say that if royalty should, in the course of years, show itself inconsistent with the well-being of the country, — if it should forfeit its claims to immunity, by invading the liberties of the subject, — if it should cease to fulfil the benefit, whatever that may be, for which its exist ence is cheerfully recognised by the people, — then the people have a right to deal with that as with other institu tions. We do not hold the monstrous faith of millions made for one ; we are not the born property of hereditary possessors ; we have monarchy as an institution with which we are content, but which, should we not prove content with it, we have a right to abolish. Lord John Russell thinks it should be the object of every man who approaches the subject not to create a House of Commons which should be a separate and inde pendent power, jarring with all our institutions. Well, then, he would have it a dependent power, not jarring with our other institutions, — Lords, or Established Church, or whatever they may be. This is not desiring the enfran chisement of the people ; this is a plan for giving them votes, provided there is full security they will use those votes just in the particular way, and no other, in which it 326 COLLECTED WORKS OF W. J. FOX. is desired by the parliamentary donors. Sir, the very object of a man's possessing a substantive existence in the State, of being enfranchised, is this, — that he may exercise an independent judgment, and that his representatives may be as independent as he is when truth and justice require it, and not carefully to keep himself in conformity to our " other institutions." I shall be glad, however, to find the noble lord doing any thing. I am not for rejecting the smallest measure of reform, and I am very glad he has found out his blunder about finality. He came to that opinion much too soon. In fact, the Whigs in this reform labour have reversed the plan which in a late report of a factory inspector it was stated that some mill-owner in the north adopted with his workpeople. He had them rung in in the morning by the engineer, and rung out at night by the fireman. The engineer had a watch which was a quarter of an hour too fast, and the fireman had a watch which was a quarter of an hour too slow; so that the labour of the people was prolonged at both ends. But Lord John Russell and the Whigs begin their reform work by the slow watch, and end it by the quick watch. Sir, in directing attention to the true spirit of reform, I assume that a great and noble cause like ours should be upheld by its supporters in a spirit that corresponds with its dignity and its nobleness. I want to see no vile party tactics, no unmeaning clamour, no tricks such as are re sorted to to carry some measure of the day. Ours is not a measure of that description. We have a past. Mr. D'IsraeU has sometimes boasted for his party that, although crippled now, they have been a great party; that they have done things recorded in history; that they have their traditions. Sir, we have our traditions. Faintly and hastily I have sketched the progress of reform from the very beginning of representative government, and its coordinate progress with that of representation. We have our past in the history of our country ; those by whom reforms were conceived, and by whom they were won, and by whom a portion of them were established. We have our alliances with great names in the history of our country ; men who in philosophical retirement, like Sir Thomas More, have conceived in their Utopias of a more prosperous state of society; — they have THE TRUE SPIRIT OF REFORM. 327 early been of our principles — the Miltons, and the Lockes, and others, shedding a brighter lustre upon our country than all the deeds of its warriors, or even its statesmen ; — they pleaded with their gigantic powers in this same cause of reform. Ours were the warriors of the Commonwealth, and ours were the martyrs of the Restoration. From that time to this there has been a succession of men, belonging in later periods to the humbler classes, but showing an intelligence and integrity worthy of any period; a cause containing such names as that of Thomas Hardy aud the men of 1794; they perilled prospects, liberty, and life in this cause : and these in long succession have handed it down to us. We have to support it worthily. Here is something greater than physical, hereditary descent ; here is generation after generation : heirs each of the spirit of those who went before, following them in struggles the most arduous, enduring privations after their high example, endeavouring to apply their success, and to realise what to them were only the blissful visions of futurity in their ima ginations. Sir, we have our past and our future too. They are connected. We have been called " destructives." It is a thorough misunderstanding, if it be not a wilful untruth. All that we desire has its foundation, or its root, in the past. There is not a thing, even technically, for which we have not precedent. Men in this country have had annual parliaments, they have voted by ballot, they have had, by implication, the suffrage. Lord John Russell himself, in one of his early reform speeches, stated that every house holder in a borough had formerly a right to vote for mem bers of parliament. We only ask that of which the indica tions are evident in the past; we ask them freely developed and applied to the intelligence and the condition of the present generation. We allow no slavery now; and we demand, then, for all, if slavery has ceased, the rights which were claimed for freemen as far back even as the tyrant John. If the Charter, as we have often been told, did not benefit the serf, why, when serfdom ceased, the benefit ought to have been coextensive with human exist ence. The term " slave class" has often been objected to by certain parties, but what else is a man who, in a govern ment carried on by representation, has no share in the 328 COLLECTED WORKS OF W. J. FOX. election of a representative ? Sir, our future — it may be through a long perspective, but it is grand and glorious — it is that of growing intelligence with extended right ; it is that of the fusion of classes, the swamping of class interest in the great common interest ; it is that of men " who know their rights, and, knowing, dare maintain ;" it is that of a self-governed nation, clearly apprehensive of its own greatest and best interests, and in whose hands, therefore, those interests are safe against either internal oppression or foreign invasion. And in our way to that consummation are many good things to be enjoyed : the lightening of the burdens of taxation; a more equitable adjustment of them; the pressure removed from the springs of industry; a feeling of fraternity, taking the place of the rivalry of mutually anathematising Churches ; and eventually talent — talent and character — filling their proper places in the world, and as adapted for political organisation and arrangement being in the seats of power, however lowly the situation in which their possessor may have been born. Why, sir, how far we are off this ! The other day, the leader of a free-trade ministry being virtually out of office, to whom does he betake himself? Why, he advises her Majesty to send for ray Lord Stanley; he knowing and declaring that Lord Stanley's ministry would be a great wrong to this country, an injustice too bad to be borne, and that it would be rectified, not by parliament, where the people have no sufficient voice, but that it would pro duce confusion throughout the country, and plunge society into the most horrible calamities; yet, seeing all this, he advises her Majesty to send for Lord Stanley ! Why ? Be cause he himself is the leader of one party of the aristo cracy, aud Lord Stanley is the leader of the antagonistic party. Lord Stanley had not beaten him ; he was not put in a minority by Lord Stanley's party in the House of Commons. He had been put in a minority, — true ! but it was by the members ofthe people's party. Why, sir, I could better understand, according to the etiquette of such matters, that he should have advised her Majesty to send for Mr. Locke King and Mr. Hume, than that he should have advised Lord Stanley to be sent for. But this is the result of letting the nation or government be placed iu the hands of certain families. There is a little knot of THE TRUE SPIRIT OF REFORM. 329 families called "Whigs," and another little knot of famihes called " Tories ;" they take the government by turns, and when one of them gets into a hobble, then the other is called in, and has its turn in the distribution of the good things of government and of corruption. Sir, I say to this National Reform Association, — pursue your object in an intelligent, decided, and high-minded manner. Let there be a moral feeling amongst you, which will make a man as willing to confess that he has put his hand into other people's pockets as that he has taken a bribe to bias him in his vote. Let such people feel that they are as felons in the class to which they belong. Let them know that you will not tolerate the various forms of bribery, and those absurd and beastly indulgences to which they were so addicted, and in which those who make them selves the agents of corruption in the land are in the habit of working. Why, sir, the accounts of the recent election for the Falkirk Burghs is enough almost to make one blush for one's nature ! We are told there that the voters were in such a state of beastly intoxication, that they were lying about the paths in all directions ; that you were not safe in driving a carriage, lest you should drive over them ; that some were with their heads in the hedge, and others with their feet in the hedge; that they were scattered almost in all sorts of ways, from which humanity turns sickening and revolting. Is this to be endured? Is it to be endured that the common plan of canvassing and co ercing the conscience should be persevered in ? I say to the members of this Association— and I would say it if my voice would reach its members throughout the country — ¦ set your faces sternly against this; no matter whether Whig or Tory, or whoever may be the candidate that resorts to such means; they are not the parties to deal wisely, fairly, and truthfully by you, when they have accomplished the object of their ambition. We need the protection of the ballot from scenes of this kind. I am not an advocate for the ballot in itself. I say it is a painful and degrading thought, that secrecy should be necessary in the exercise of the proudest duty of a citizen ; but so long as the great and influential classes persist in corrupting the people, — so long as they persist also in intimidating the people,— I say protection is the 330 COLLECTED WORKS OF W. J. FOX. right of every man who might suffer in his circumstances as no one should be compelled to suffer. I venerate the martyr who braves all this; but I would take away the power of inflicting martyrdom throughout the country. Why, what a position it is ! I remember the story of a brewer, in the time of one of Sir Francis Burdett's elections for Westminster. The brewer served the king ; and it is said that he had had a hint from a high quarter as to his vote at the election. The poor man said : " What am I to do ? if I vote for Sir Francis Burdett, I shall brew no more for the king ; and if I do not vote for Sir Francis Burdett, I shall brew no more for auy body else." Well, sir, something like that is the condition to which tens of thousands of the tradesmen of this country are reduced whenever an election comes round. The law should throw over them the broad shield of its protection by secrecy ; and I think the result would be, that, in the course of a single generation, that dull body to learn — the aristocracy of the country — would at length be taught the lesson, that it had no more to do with how a tenant or a tradesman voted, than it had with whom he married, or how he said his prayers. Pursue reform in the spirit of independence, avoiding all abuse and low party tactics. Remember that it is an intellectual subject ; understand its bearings ; be ready to give a reason for it. Have something more to say than what the Times calls it, — that it is "the usual thing." Let it be usual with you to show how and why you desire it ; that you look to the influence of the people, and to the protection of their interests. You look not merely to economy and saving, you look to the prosperity as well as the freedom of your country. It may be a long work yet for some of us : perhaps, for some of us at least, it will be a life-long work. It is worthy of it. Many have lived for it, — some have died for it. We follow them in this course ; and by a stern frown on every dereliction of principle, by a spirit of union and kindness in the various classes of society thus harmoniously combined, by abstaining from all absurd ¦ threats of violence — it is not violence that can ever serve the cause of reform— let us show ourselves worthy successors ofthe great men who have gone before in this cause, — of the multitude who before THE TRUE SPIRIT OF REFORM. 331 have nobly striven in this cause. It is the greatest and the best cause for which we can engage in political action; and if you show that you deserve to be victorious, that desert will hasten, aggrandise, and render more beneficial the moment of victory. [The other speakers at this meeting were the President, T. J. Serle, Esq., Chailes Gilpin, Esq., John Thwaites, Esq., R. H. Ken nedy, Esq., and H. J. Slack, Esq.] THREE SPEECHES Delivered at Meetings held to congratulate Mr. Fox on his return a second time as M.P. for Oldham. [At the first of these Meetings, held at Oldham on February 4, 1853, a crimson velvet purse, containing 112 sovereigns,— the number of the majority by which he was returned, — was presented to Mr. Pox by the ladies of Oldham, together with a signet-ring, bearing the inscription : " Education the birthright of all." At the second meeting, held also at Oldham on February 7, 1853, a silver ink stand and gold pen were presented, the former bearing the inscrip tion : "Presented to W. J. Fox, Esq., M.P. for Oldham, by a few of the non-electors of that borough, for his able and zealous advocacy of their political rights, and their moral and intellectual elevation." And at the third meeting, held at Royton on February 12, 1853, a sUver medal was presented, bearing on one side the inscription : " Presented to W. J. Pox, Esq., M.P., as a token of respect, by a number of boys belonging to the borough of Oldham ;" and on the other : " Free Trade and Religious Liberty."] No. I. SPEECH AT OLDHAM. February Ath, 1853. Mr. Chairman, Ladies, and Gentlemen, — Words are want ing to me to express the emotions with which I receive this handsome and substantial memorial, so gracefully and beautifully presented by the lady deputed for that purpose. I cannot but feel that this is, indeed, the proudest tribute which a political man can possibly receive. I feel it to be the noblest recognition of whatever I may have done in the field of politics, for this reason, that when woman's heart is touched by political movements, when woman's moral sense accords with the exertions of man in the storms of public life, you may be sure there is something more in it than a mere party question, — something more than a mere SPEECH AT OLDHAM. 333 struggle for power. There is in it that which appeals to the commonest and purest principles of our nature ; there is something which tends to the edification and elevation of humanity. It is on this account I feel so strongly this testimony from the mothers and daughters, from the wives and sisters, of the electors and non- electors of the borough of Oldham. I feel it more from them than from their husbands, sons, and fathers, because I regard woman as the conscience of politics, its moral sense, that which argues its refinement and its exaltation ; that which marks it morally as well as politically, and indicates to us the path which, with our rougher means and in our rougher way, we should endeavour to trace. Some will say, even in this day, as it has often been said before, and may still, perhaps, be said in some dark corners ofthe country,- — some will say that woman has nothing to do with politics. Why, if woman has nothing to do with politics, an honest man ought to have nothing to do with politics. They have to do with politics. They keep us pure, simple, just, earnest in our exertions in politics and public life. They have to do with it, because, whilst the portion of man may be, by the rougher labour of the head and hands, to work out many of the great results of life, the peculiar function of woman is to spread grace and softness, truth, beauty, benignity, over all. Nor is woman confined to this sort of influence ; in fact, I wish that her direct, as well as her indirect, in fluence were still larger than it is in the sphere of politics. Why, we trust a woman with the sceptre of this realm ; and, adequate to making peers in the State, and bishops in the Church, surely she must be adequate to sending her repre sentative to the lower House. I know the time may not be come yet for mooting a question of this sort ; but I know, also, that the time will come, and that the time must come, and that woman will be something more than a mere ad jective to man in political matters. She will become a substantive also; and why not? If she chooses, every woman who holds stock in the East-India Company shares in the election ofthe directors ofthe East-India House, who elect those who govern our vast Indian empire. Any woman who holds East-India stock nominates those who nominate the rulers of our mighty oriental territory. In many of our large parochial matters — in the parish of Mary- 334 COLLECTED WORKS OF W. J. FOX. lebone, itself as large as a county, and with its array of numbers and property — women who are householders vote, and vote by a mode analogous to that of the ballot. There is a Hst of the candidates left at their residences, and they strike out those names of which they disapprove, and leave in the names of those of whom they approve; and thus they exercise their influence on the general result of parochial management. Then in Lower Canada women vote for representatives. All those who inherit certain freeholds, by a traditionary custom from their forefathers, exercise the elective franchise there, and no complaint that I know of has.ever been made of its being abused. However, I speak not of such a thing as of immediate and pressing urgency in this country, but as that which I am not ashamed or afraid to look forward to. This is a matter we ought not to blink, as a matter of principle, as something which will come in this country, if it is to be a free country, and if the laws which affect all are to be assented to by all. Women have not been wanting in the most arduous and stirring times ; they have not been want ing in whatever could mitigate the sufferings and stimulate the exertions of those who were engaged in arduous conflict. Many years ago, I was acquainted with William Hone, who fought the battle of the freedom of the press with the government and the aristocracy, and with courts of justice — a man who was tried for many long hours, on three succes sive days, on different indictments. First, by Chief-Justice Abbot, who was then pushed aside by Lord EUenborough, who as much as said to him, " You do not know how to convict a radical — I do ; let me come on to the bench ;" but Hone obtained the verdict of three juries. What was the position of my poor friend ? When this array was before him, his heart sank within him ; some thoughts of his wife and ten children crossed his mind ; he thought of the future with the present; all the perils of political martyrdom arose in his sight, and he said, " It must not be. I shall not stay : I will estreat my bail, and be off to America ;" and his wife said, " You have braved them thus far ; you have challenged those powers ; you have dared them to the con flict ; do not leave your children the disgrace of knowing that you shrank from it when the moment of trial came." SPEECH AT OLDHAM. 335 Inspirited by her, he went on and succeeded ; and so will man succeed when woman points the path of duty, and urges him to the conflict, however arduous that conflict may be. When English arms were victorious in France, the fair Maid of Arc redeemed her country ; and when the French overran Spain, the Maid of Saragossa aggrandised even the antique bravery of the Spanish nation. Women are cap able of deeds like those ; and, if it be considered that their general sphere should be confined to the discharge of house hold duties, it is as the genii of our hearts and of our homes, and not as drudges, that we should there regard them; and woe be to the man who dares not carry his politics to his own hearth and fireside, and tell his wife his feelings, his principles, his motives, claim the sympathy of woman in the exertions of man, and so give them consecration and an earnest of the Divine sanction. They are the pledge of the success of every great and good cause. I remember when the anti-Corn-Law agitation had gone on for several years, there came a great movement of the women in its favour; there were gatherings in different parts of the country, and Mr. Cobden exclaimed with delight on the occasion, " We shall win now the women are for us." So I say of Reform, we shall win when the women show them selves in favour of it. So I say of the conflict which is yet to come ; and why ? It has been so since the world began. What great work has been accomplished without woman's aid? Would the emancipation of the slave have been accomplished had it not been for the impulse of strength and encouragement from their sympathy? We may go back to the origin of our religion. Who in the New- Testa ment record appear as the most earnest supporters of the great Founder of Christianity and of their leader and Saviour? We find women following, ministering to his wants and necessities, and sympathising in his sorrow. We never find them among the brutal multitude, shouting " Crucify him !" but whereverthe success ofthat pure system of religion was to be promoted, they were the last at the cross and' the first at the sepulchre in every place ; and thus they gave Christianity their evidence that it is in accordance with the best and purest sympathies of human nature. 336 COLLECTED WORKS OF W. J. FOX. I would say, if our spheres are different, they yet har monise. I would say to man and woman, in political movements, as an elegant poetess, Mrs. Barbauld, said to the scholars of Eton College, imagining their future destiny in the service of the country : " Their different powers in different spheres displayed, Like blended harmony of light and shade. With friendly union in one mass shall blend. And those adorn the cause, and these defend." But my thanks are due not only to them, but to others whom I see congregated before me ; and I can truly say, of all the meetings I have ever faced — and they must have been many — this is the one which most embarrasses and impairs my powers of utterance. I have faced meetings like this, of majestic numbers ; I have faced meetings acute and critical, where every word and sentence was liable to be analysed, and, if there were a flaw in it, detected and scoffed at. I have faced meetings uproarious and hostile, where a hearing was scarcely to be obtained, if it were to be obtained at all. But not in any one or all of those did I find associations so overwhelming as present themselves to my mind at this moment. It is not merely that a great host of friendly beings, by the accumulation, as it were, of their kindness, overpower the feelings, but it is the asso ciated recollections which they awaken, that crowd on the . mind ; it is the thought that you, electors and non-electors, by arduous struggles, by great sacrifices on your part, by much influence, by opposing reason to violence and justice to calumny, — that you have, at the peril of person and of property, in the most noble and most magnanimous manner, placed me in a position to which my thoughts, some time ago, never could have possibly looked. You have placed the " Norwich Weaver-boy" in the Senate of the British empire ; and you have done so from no influence of wealth, of station, of connection. Why, there have been, and there are, other honourable instances of men who, like myself, bred amongst the labouring classes, have taken their places in that assembly ; but there is this difference between my case and theirs. They have made their way by successful industry ; they have accumulated wealth ; they have acquired station and influence by their wealth ; and on this basis SPEECH AT OLDHAM. 337 they have erected the fabric of their ambition. I have never done this ; I have never sought to do this. I came amongst you with no such influences : I have them not. There was only to recommend me the simple fervency of my nature in the cause of the classes in which I was born and bred, and to the elevation of which my efforts have been uniformly directed. There has been a paragraph lately going the round of the papers, headed a " Liberal Constituency," stating that the electors of Wolverhampton returned Mr. Villiers free of expense. This may be new to some ; but there is nothing new in it to you at Oldham ; it is a familiar thing. It is not what you consider liberality, but justice. It is what you have done again and again, and it gives me the right to boast — a right which few share with me in the House of Commons — that I have practised nothing unjust to bring me there, or used other means than the fair exercise of my energies ; and when I was once asked, was there any bribery in Oldham, I answered, "Yes, there was one instance, and only one, that came to my knowledge ; and that was, that the noble and generous people of Oldham bribed me to be their representative." I said that recollections were crowding on my mind as I stood here, and there continue to crowd on it recollections of different kinds. And with the memory and with the thoughts of active and living services, I cannot stand on this platform without the memory of the services of the dead. I cannot stand on this platform without remember ing what passed here not very long ago, — that solemn, that impressive scene which I have no doubt recurs to your mind, without adverting to it more this evening. At a distance I felt a feeling of regret when the news of that occurrence reached me ; for, as regards Mr. HoUiday, I was with him in a peculiar position. When I first appeared here in 1846, he and I stood on the same platform in your town hall. We stood there as opponents. He was then the candidate for your suffrage. I found him a frank, truthful, generous opponent. I had to complain to him of no misstatement, of no calumny, of nothing ungenerous, of nothing that could excite any other feeling than that of respect. As the course of events proceeded, he withdrew his pretensions; and as I had found him a frank and truth- VOL. IV. Z 338 COLLECTED WORKS OF W. J. FOX. ful and generous opponent, I then found him a frank, truthful, and generous supporter. He acted cordially in the struggle of that first election in 1847 ; he became sub sequently my proposer on the hustings at the nomination day; and, in the recent struggle, you all know how keen was his interest, how valuable his exertions. And in that last impressive scene, he closed his life, though most unex pectedly, yet most worthily and honourably, in enforcing, especially on young men, a regard for principle above all things ; the temperate, the reasonable, and persevering pur suit of the true and the good. And may the lessons that he taught that day, with his dying breath, be impressed on their minds clearly, that the future may give value to their characters, and brightness to their eternal hope ! May each learn from his memory, whatever his politics or opinions, whatever his position, that as he was successful in his in dustry, sincere in his piety, patriotic in his politics, the moral of his life and death is one which, though trite and familiar in its terms, should yet be inscribed on every mind and heart, that " An honest man's the noblest work of God." And now I feel that physical infirmity will scarcely permit me to thank you as largely and fervently as I would. But let me glance at the general condition of the country. I am happy we meet in times of prosperity, in times made so by the exertions eminently of one who is with us on this platform, and in a large degree by many of you present. There is an end to all controversy now about free trade, because those who doubted, doubt no longer; those who denied it, deny it no longer. In fact, they charge their opponents with not going on fast enough ; and, as the late Chancellor of the Exchequer said in his budget speech: "They say protection is dead. Not so; it is alive on the bench opposite; — they have taken up our prejudices, when we have laid them down." Well, I am glad to find they have laid them down, whoever may take them up. But the influence on the prices of food, on the imports of various articles into the kingdom — on trade, on exports, on the shipping interest, and all interests, — the results are con spicuous ; there can be but one voice and one feeling now on the matter. SPEECH AT OLDHAM. 339 Nor is this the only cause of congratulation. The government of the country i# now in hands which, what ever suspicion there may be about some questions, I think may be regarded as safe hands for free trade, — at least, as much safer hands for free trade than those from which they have taken the reins of government. We have, I think, seen the end of the last Tory ministry that this country will ever know. They have added to a curious fact with regard to many Tory ministries that preceded them. You find that every Tory government coming into power sees itself behind the public opinion on some point or other — so much so, that it must make concessions. The history of Tory adminis trations is like a record of milestones which shows how the world goes on, and those who endeavour to stand still only serve to record its progress. From 1790, for a period of forty years, Toryism was rampant in this country ; and what tricks it played ! There are in Oldham and the neighbour hood some old reformers, like myself, who remember the time when the Habeas Corpus Act was permanently suspended, — when men were dragged from their homes and from their beds, and conveyed to prison — nobody knew for what, they themselves least of all — and some even kept there for several years, without any distinct charge being made against them, — when the press was taxed and fettered, — when public meetings were impeded in every possible way, — when oppression went greater lengths than this, and events which I need not relate now, of a sanguinary character, took place, and magistrates were thanked for massacres. This lasted forty years; and then again, in 1827, there was a Tory ministry with George Canning at its head. They did some good service by unloosing this country from the car of the Holy Alliance. They disclaimed that impious bond of kings against people. They said the country should have nothing to do with any such combination or conspiracy, and they recognised the independence of the republics of the New World, in order to correct the balanc^e of the Old. In 1829 there was again a Tory ministry ; and what did they do ? They liberated the Dissenters from the disgrace of the Test and Corporation Act, and they eman cipated the Irish Catholics : not from any good will, avowedly not from conviction ; but the public opinion of the country was not to be trifled with on this matter. In 1835 340 COLLECTED WORKS OF W. J. FOX. we again had a Tory administration in power, the Peel and Welhngton administration. What did they do? They accepted the Reform Act— that Act which they declared would peril the House of Lords, the king's throne, the institutions, and every thing that was sacred and venerable in the country. In 1841 there was another Tory adminis tration—then began fiscal reform, the tariff was amended, and in 1846 a Tory administration repealed the Corn Laws. In 1852 came the last Tory administration, which has pro nounced the funeral oration of protection, consigned it to the grave of all the Capulets, which has left this country a legacy which must be administered to in a corrected income tax, in amending the probate duties, and interfering in various ways with the system of class legislation which has hitherto prevailed. I do not thank Toryism for those things ; but they show that its tyranny has been gradually declining every time that it has come into the possession of power, — something swept away from it every time, — until modern Toryism is the merest strip — like the reducing strip of land seen when the tide is rushing in on the edge of the seashore. Why, some time ago it seemed as if the slime, and the seaweed, and the grotesque rocks of the shore, and all the deformity of the beach, were triumphing over the retreating tide. One wave rushing in cuts down a portion ; another comes, and overwhelms another part ; another takes yet more, — until they come on, and we have arrived at the very last edge of Toryism, and the majestic tide of public opinion rolls tri umphant in beauty and grandeur over the whole extent of the kingdom. On other occasions I have been asked many questions in this place. The last time I was here, oh ! how I was questioned for about an hour. I have no catechism to say now. I have given but one vote since I had the honour of being your representative, and that one vote I gave with a sound and safe conscience. It was the vote that helped to unseat the Derby ministry; and I say with the greatest pleasure here, that in this case my vote was not neutralised, I did not vote alone. Oldham was not on that occasion mystified and stultified by votes on both sides. You told for two. In that majority of 19 (no very large majority) Oldham told for two, and I think it was a fair and honour- SPEECH AT OLDHAM. 341 able proportion for you to have in that division. There fore I say, that was a vote which I glory in, because I think that the men then in power, by their unprincipled mode of acting on the public mind, — by the nefarious at tempts which they made in elections by bribery and vio lence all over the country — by open violence in some places, and by filthy W. B.-ism in others ; by eating their own words wholesale ; by being all things to all men — promising any thing and every thing — shifting the grounds even oi the very question on which we were to come to a vote — shift ing the grounds every speech that was made, in order that they might bewilder and catch some one or other stray vote; — I say that such men deserved to be turned out. This country is not to be governed by trickery, artifice, and falsehood. We demand fair, straightforward, honest dealing in those with whom we deal in respect to our allegiance. I say, the budget alone was offence enough. I par ticularly allude to its most prominent features, — doubling the land-tax and extending the area of the tax, and extending the area of the income-tax. I say this was a policy most unfair to the very same classes, people with incomes from 50/. to 150Z. per annum. They are the people who bear the great mass of indirect taxation, and from whom the largest proportion is taken for the mere necessaries of life ; and yet it was on this class that the great burden was to fall. What could be more unequal than this house-tax? Even as it at present exists, how unjust towards the shopkeeper ! Where, in England, do you think the highest-rated house in the kingdom was lately to be found? Not iu the palaces of princes, not in the large and stately castles surrounded by the demesnes of noblemen. Unfortunately, the most highly taxed house in the kingdom was an hotel in Brighton. The shopkeeper has three or four times as much to pay as the first noble of the country; and, at this very moment, this unequal rating makes the tax bear, as in its nature it must, seri ously on the trading and operative classes. There is a special reason for this. A person of independent property chooses his abode ; he pitches his tent where he likes. He can take advantage of the salubrity of one country, or the beauty of another, or the conveniences and cheapness of a 342 COLLECTED WORKS OF W. J. FOX, third. The shopkeeper must have his premises where his customers "most do congregate." The labouring man must live where he is within reach of the place of his em ployment. They are both tied and attached to the spot. They cannot move from it. Taxation takes an ungenerous advantage of it, like some filthy mongrel of a dog which worries a poor cow that is tethered within a narrow circle of grass, and that cannot escape his vexatious interference. Why, sir, that was the course pursued by the Chancellor of the Exchequer on this resolution. He looked in many direc tions for collecting opinions. He did something for the ship owner ; he did something for the West-India interest. He intended to make the growers of barley a present of two and a half millions per annum — for the greatest portion of it would have gone into their pockets, and not remained in those ofthe consumer. He did something for the farmers — remitting, I think, 160,000Z. out of schedule B. He did something for the clergymen — he purposed to put them on a different footing from other holders of a freehold life interest. He made a circumnavigation of liberality; he seemed to be sailing round the world, touching at every social port and distributing his bounties, until he came to the land of narrow incomes and industrial labour; and there, instead of giving a bonus, he levied a contribution. I say, if it was only for this, they deserved their dismission from power. As to the men who succeed them, they are upon their trial, and a fair trial they are assuredly entitled to. I trust that free trade is safe in their hands. I do not say quite as much of the question of reform. We shall see what they do mean to produce ; but, without insisting on all the points that we deem even of great importance, there are three essentials in any reform scheme which are indispensable to make it worth any thing to those who understand the ques tion. These three essentials are, — a large extension of the franchise ; the ballot, or other security, if it can be devised, for safe voting, of which I have no knowledge ; and a re distribution of electoral power. These, I say, are all essentials. There are masses that are well entitled to the suffrage, and that must have it, and it is inevitable they should have it ; but what is voting unless it be free voting ? How can it be free voting unless they have some protection from the SPEECH AT OLDHAM. 343 supervision of those who either use the bludgeon to stop us in our way to the poll, or who say that we shall feel the screw upon our pockets if we dare to vote in opposition to them ? Why, they said the ballot would sanction lying. I am very glad to find that the people who say this are so particular about lying. It is, no doubt, a lie when a man tells his master or landlord that he voted one way, and actually voted another ; but I can tell you a worse lie than that : it is a still worse lie when a man goes to the poll and says, "I vote for A. B." — ^knowing in his heart that A. B. is not the properest person to send into the house of legislature. Why, that is a lie, not to his master or his landlord, — it is a lie to his God, his country, and his own conscience ; and the operation of this is to spread lying throughout his life. A man is ashamed to say he voted against his opinions; he falsifies his opinions in order to accommodate these to the vote which he was compelled to give ; and thus you confer a sort of omnipresence on falsehood ; you strike at the very heart and life of truth in the man's own soul and conscience. Then, I say, we must have a redistribution of power. One hundred and fifty thousand electors, out of about a million who are now in the nominal possession of the franchise, return a majority in the present House of Commons. Is this fair? And what does an extension ofthe franchise mean, if there be no distribution of representatives in proportion to the population, or, if you like, the population and the pro perty, of the electoral districts ? What does it mean ? It is simply lowering the value ofthe franchise. You have now in Oldham about 2000 voters. Well, Mr. Hume's motion, if carried, would give you 16,000 and some odd hundrede. What, then, is your position ? Each voter has now the nomination of the two-thousandth part of a mem ber of parliament ; you would then have only the sixteen- thousandth part. You would have so much taken from you, if this is to be all, — if there is to be no proportion between the number of electors, or, it may be, the amount of property, of a district, and the number of the representa tives. Why, is it not monstrous that the metropolitan boroughs, if you add Manchester to them, return just eighteen members, and yet contain a majority of the present constituency of the country ? Is it not monstrous. 344 COLLECTED WORKS OF W^. J. FOX. that if you sort the counties according to their character, if you take each county with its population, with its pro perty, and with the number of members it sends both for the county and for boroughs within the county, — if you apply this test to all the counties in the country, and then arrange them as they are agricultural counties, like Dorset, and Hampshire, and Essex, and so on ; or as they are manu facturing counties, like Lancashire and Yorkshire, and so on, — that the agricultural counties have nearly one hundred more members than by population and property they are entitled to send, while the manufacturing counties have nearly one hundred fewer members than by population and property they are entitled to send. Now, that is the reform I want to see. Distribute political power. There is nothing gained by giving a man who has now 10,000 electors, 15,000 constituents ; his is but one vote, — he is altogether in the same position. I want to see that we proportion political power to population and property, and make them tell upon the legislation. Another point on which I would not trust the present government is that of education. Lord John Russell and Lord Aberdeen say they are projecting an educational measure on the basis of religion. Now, Heaven forbid that I should, on this occasion or any other, say one word against religion as an element of education, because I should be belying my own views and conscience. I say there can be no education, in the proper, ample, highest sense of the word, without religion. I say that most dis tinctly. At the same time, I object to a government scheme of education which is what they call founded on religion, — because such a scheme means teaching catechism, not science ; because such a scheme means throwing the juve nile population ofthe country into the hands ofthe parsons, and not ofthe philosophers; because it tends to sectarianise the population. There are certain things which I should have thought no one would doubt— and your chairman put this point to you — were important for all. Now I say, it would be desirable if there were places — call them schools, or institutes, or whatever you will — all over the country, where the young might freely learn to read, to write, and to cast accounts; where they might be taught something of the history, geography, and institutions of their country; where SPEECH AT OLDHAM. 345 they might get some insight into the elements of some art or science connected with industrial occupations ; where they might have inculcated upon them the principles of social mo rality ; — I say it would be a good thing to have such schools, or institutes, call them what you will, accessible in the morn ing of the day, or accessible in the evening of the day, and freely accessible to all, and maintained out of either alocal rate or a general tax, — at any rate, maintained so that all might go and say, " I want this knowledge ; give it me." Well, 1 do not care whether you call this education or not, — call it instruction if you will, as distinguished from education, — I say a government cannot educate ; that is a task beyond the powers or the sphere of any government. It may instruct, and provide for instruction, but it cannot educate. It is the mother must educate ; it is home must educate ; it is the teacher who is in the place of a parent that must educate ; it is the faithful pastor who heeds the admonition to feed the Saviour's lambs that must educate ; it is that faithful clergyman that " lures to brighter worlds, and leads the way." Let these educate, in the higher and nobler sense of the term, and educate all the people, of all classes, that they may not come to the duties of civil and social life mere barbarians, unable to manage their own concerns, and unfit to take a part in influencing the concerns of others : and I say, if this were done, there is another link which ought to be connected with it. I would say, let there be such places for teaching open to all ; and let not merely children, but young men who are at work in the daytime, and have their evenings,. — let them go to these places ; and then, I say, when the inspector of the schools, or some other constituted authority, comes round, let them present themselves before him for examination, and say, " I have learned what the government say these institutions should teach : try me ; examine me." If he found the examination satisfactory, I would give that man a certifi cate which would confer the franchise upon him as long as he lived, and wherever he might be. I feel that I must say but a few more words. They shall be devoted to what I think the first great object of public life — the future well-being of the working classes. For them I think prospects are opening which are full of bril liant promise. Free trade is beginninh its good work for 346 COLLECTED WORKS OF W. J. FOX. them. It is only beginning yet. Emigration is be ginning its good work for them ; but that, too, is only beginning yet. In the last year it is calculated that a thousand persons per day left this country for Australia and other regions. Well, they leave no vacancy but what we can fill up. We are better without them, and they are better without us. They are our best customers, go where they will. We export to them as colonists at the rate of 21. per head per annum, whilst our highest exports in propor tion to the population — those to America — are only 12s. per head. And do they not carry with them our fashions, our notions ? Do they not show us, when our turn or that of others may come, how to go out and join them in those new and promising regions ? Must there not be a dimin ished competition where competition has pressed the most hardly and the most sorely upon the state ofthe labourer? Why, look at the change which has taken place in the condition of the most defenceless class of workpeople in this whole nation. There was a letter from Lord Shaftesbury the other day in the Times ; his lordship was made rather sore by some retorts of the Americans upon the lady phi lanthropists of Sutherland House, whom his lordship had ex cited to movement ; and Lord Shaftesbury thus replies to the allegations of the American writer. The American writer says : " London contains 33,000 needlewomen, who earn on an average only 4^\d. a day by working fourteen hours." Shameful enough. But listen how Lord Shaftesbury replies to this: "An offer was made," he says, "through myself, a short time ago, to provide lodgings and Qs. a week for two or three hundred female hands required in the north of England. The proposition was laid before this formerly suffering class, but rejected, because their actual condition was so much better in London." Well, now, what had done this? Not any of Lord Shaftesbury's own philan thropic interferences, — no putting down of Moses and the slop-sellers, — free trade, mainly, I take it, has achieved this result for the poorest, the most distressed, the most helpless of our population. Does not that teach the lesson, that to their own clear heads, to their own strong hands, the working people of this country must look, — to their own prudence, care, energy, and perseverance ? When saying this, I must advert for a moment to a SPEECH AT OLDHAM. 347 subject which has often in the borough, both in this place and in other places, been pressed upon my attention. I allude to the Ten Hours' Bill. I allude to it now that I am returned as one of your representatives, to say that no assertion of mine, however strong, that no declaration I have made, in any time or place, on this subject, goes beyond what I at present adhere to ; and I am ready to act fully and entirely up to all that I have ever said. But, while recognising the principle of Mr. John Fielden's Bill not to interfere with adult male labour, and to stop exces sive female labour, that of young persons and of children, yet, as I am sorry to find from the reports of the inspectors that that Bill is extensively violated, I am ready to go any reasonable length to repress that violation, and to enforce conformity with the law. I would say, that if a man obstinately violates it, if he is convicted once, and again, and again, — after that third conviction, I would take care he should do so no more, and in that case I would agree with the proposition popular amongst many of you, — I would say, restrict the moving power, so that he shall have no ability to violate the law. He would have deserved his punish ment in that case, and let him submit to its endurance. I repeat this, because I would not have it said by any one that I have ever uttered opinions whilst only a candidate that I am not fully prepared to act up to now that I have the honour of being one of your representatives. But it is not, I confess, to this that I look mainly for the elevation of the working classes. It is to the calling forth of more prudence and more thought ; it is to more of that cooperation by which the aggregate of your small earnings may realise something which deserves the name of capital. It is to see the broad line narrowed that parts the capitalist and the operative ; to see it so narrowed that it may be passed over with facility, and that we may cease to regard it as one of the great distinctions of the classes of this country. Look what is done by cooperation in the higher classes. Look at the princely clubs of London, with all the luxuries they provide. A small subscription from a large number of members realises even for men of wealth far more than they could ever hope to have from their own resources. Look at your own freehold land societies. There is the path of progress ; mark it ; press 348 COLLECTED WORKS OF W. J. FOX. forward in it ; and take care that mere material prosperity be not the only prosperity which you are ambitious of realising. There is more than this; there is an intellectual, an artistic, a moral prosperity, that I desiderate for the work ing classes of this country. I would have you all famihar with the great writers of our own language. I would have you all know something ofthe arts and sciences whicli adorn and refine humanity. I would have you all appreciate, not in that vulgar mode which elevates military glory above all other honour, — but I would have you appreciate intellectual and moral greatness ; and by doing so, enhance that greatness in your own minds and lives. It was said of the Athenian population, that there was not one amongst them — not a citizen, however poor — that did not know the refinements of their most refined language, and have some knowledge of their great poets and philosophers. It has been said in reply to this remark, and as an objection to the great body of the people in a modern nation doing the like, that the Athenians had slaves that did all their drudgery. Well, I hope to see the time when the working classes of England will be employing their slaves, who are ready made for their hands. You may have slaves too, — slaves, not fellow-men, with bones and muscles, nerves, brains, and hearts, like yourselves, but slaves of iron, slaves of steel, slaves of steam, slaves that pass to and fro across the waters, slaves of the winds and of the waves, and of the elemental powers of nature. Make these your slaves, and then at home in your exertions, abroad in your emigra tion, go forth to replenish the world and subdue it, and the subdued world will yield you its large blessings in return. This is what I desiderate, hope for, and shall be glad more and more confidently with each returning year to anticipate. It has been often said, and is a somewhat trite saying, that on the British empire the sun never sets. Oh, on that empire may the sun of intelligence and moral truth and good rise never to set ! May that unsetting sun behold the large regions spreading abroad in their mighty extent across the surface of the earth ! May it behold them uo longer bound in the frosts of oppression, no longer devas tated by the storms of war, nor ever again entombed in the darkness of ignorance ! second speech at OLDHAM. 349 No. II. SPEECH AT OLDHAM. February 1th, 1853. The heartfelt gratification which I should have derived from any one of these testimonies of respect is increased by their combination. I rejoice in receiving at the same time these marks of approval from the non-electors, and from the young men so honourably engaged in the mutual instruction societies. The combination is one which asserts the two great rights of human nature. It corresponds with the inscription on the signet-ring which I bear on my finger, having received it here a few nights ago, and which declares education to be " the birthright of all." I am one of an old school of philosophers and politicians, believers in natural rights. I think that man, as man, has inherent and universal rights ; and of these I take the two most important to be, the right to the development of his faculties by raeans of education, and the right to his share in controlling the concerns of the community of which he is born a member. I say, there is the right to education — the right of the child, in the first instance, from parents or friends. The child comes into the world helpless indeed; but those connected with his birth have contracted obligations, sacred obligations, to wards the human being thus produced. They have no right to turn him, helpless, ignorant, perhaps useless and per nicious, upon the world. They are bound to endeavour for his development, physically, mentally, morally ; and if parents be unwilling or unable to do this, then, I say, the 'community has a right to step in — the state has a right, in the character and services of the various citizens of whom it is composed — it has a right to be free from the nuisance of having, from time to time, shoals of ignorant, uninstructed barbarians thrust into society, to the utter confusion of all its elements of order. Whether we look, therefore, to the parents or to the state, I say, education is the birthright of the human being, an inherent right ; and I say, as for the other form of natural right to which I have adverted, that man is not produced now, like the first man, without social relations; we are born into society — society receives an 350 COLLECTED WORKS OF W. J. FOX. accession of members — it receives the prospect of future services from the toil that tends to its enrichment, from the efforts which may tend to its aggrandisement — and in re turn it ought to recognise every new-come member ; and if he cannot exercise the functions of a citizen without previous instruction, the state, that claims his obedience to the duties of a citizen, is bound for its own part to bring home to him the means by which he may be instructed. These rights of each one are the rights of all. We are all born equal. The puling infant is as helpless, whether it be the child of the peasant or of the sovereign. It has similar claims upon others — similar duties are to be exer cised towards it. I will not believe that there is not universal and inherent right ; I wiU not believe that some classes are born to command and others to obey, without respect to personal merits or qualities; I will never believe that some inherit a title to oppress, and others a liability to be oppressed, — until I see some children born into the world with saddles upon their backs, and others born ready booted and spurred in order to ride them. Whenever such a phe nomenon occurs, I shall then, so far as it goes, but no farther, recognise the inherent right of some classes to be the rulers and masters of other classes. But so long as I see all humanity equal in birth, equal in its destiny to exertion and suffering, equal, again, in the mouldering level of the grave, — so long shall I believe in the natural equality of men, and in the universal existence of native and inherent rights. Those rights were asserted in the American revolution ; spite of that foul blot of slavery, and in condemnation of it, there stands the constitutional declaration of the United States that " all men are born free and equal." That truth cannot be destroyed until you reverse the American revolution. It was again re- announced to the world at the opening of the French re volution — again repeated and echoed from nation to nation. Nor is it on such pillars as these that the principle rests. It is declared in the scriptures we revere that " All ye are brethren ;" and those who supersede the doctrine, must dispose of Christianity itself. I accept with pleasure these marks of your regard, from the manner in which they have been presented to me ; not merely from the kind and laudatory terms employed, but SECOND SPEECH AT OLDHAM. 351 because they are associated with feelings which mark in the strongest manner your appreciation of my humble but continued endeavours to benefit ray fellow-creatures. I do not — if I may take any such slight exception to a single sentence — I do not take them as any compensation or alleviation for any indignity which may be thought to have been put upon me by certain occurrences a few months ago. I assure you that those occurrences have passed away from my memory. I have no wish to look back on them ; or if I have, I only look back in this point of view — that there was a certain compliment implied in them ; for those who endeavoured to prevent my voice being heard by the people of Oldham testified thereby that they thought words of truth falling from me would have their weight with you, were they allowed to be heard. With that I dismiss them from my thoughts. Adverting to the manner of this testimonial, I recognise with strong feelings the language used by those young raen who are so worthily associated. My sympathies are with them. I have known something of what their struggles and efforts must be. I have known what it is to snatch hours from necessary engagements, in order to employ them in the culture of the mind ; and if in any way I can aid and promote their efforts, it would be to me not only a heartfelt satisfaction, but I should feel it a duty, recurring to the events of my own earlier life, remembering how, while I often toiled alone, at other times I was cheered by sympathy and encouragement. Sir, I value this testimonial for a certain appropriateness in it. Our triuraphant gene rals, returning from victorious campaigns, have swords presented to them ; this [taking up the pen) is the sword you give me. And in the feeling in which you give it, I accept it. He who presents the sword says, " Go and kill !" Those who present the pen say, " Go and teach !" Yes, the pen is my sword — not to lop offa limb, but to lop offa prejudice ; not to cut the throat of an enemy, but to stab to the heart a fallacy : it is the weapon of the warfare which I would wage with all the enemies of the true and the good; and I trust, in the strength you give me, to wield that sword more energetically than ever. Nor is it only in the political or the literary warfare that this weapon is used. It has sometimes held its place in spiritual con- 352 COLLECTED WORKS OF W. J. FOX. flict. It has put down bigotry, persecution, and priestly assumption ; it has humbled and put to flight those who would have kept the world in darkness. You give me an inkstand. That is one of the weapons that wrought the great reformation of the fifteenth century ; and the legend about Martin Luther, whatever of literal truth there may be in it, is most expressive in its meaning. When Luther, it is said, was translating the scriptures, the devil continu ally appeared to him, and tormented him and interrupted his work, until Luther threw his inkstand at the devil. The mark of the ink — they say it was printer's ink — is seen upon the wall to this day: the devil fled, and the translation of the scriptures was completed. And by such weapons may we put to flight all the devils that would excite man against man — that would stimulate him to torture his brother, to imprison him, or to deprive him of his political and civil rights : they are of the same spirit — all of the nature of persecution. With such weapons may you and I put to flight and lay for ever all the demons that haunt this country. Sir, in the honourable efforts of those who are asso ciated for mutual instruction, and whose efforts I consider always conjointly with those of all who are aspiring to their political rights, is it not a shame, a blot, a foul dis grace upon this country, that the very means of information and instruction should be subjected to taxation ? It is not merely the child at school ; the young man finds his book all the dearer, he finds more difficulty in obtaining information, either on the events of past times in history, or on those of the current day in the newspapers — he finds these means of knowledge rendered more costly by the interference of taxation. Why, what has taxation to do with such subjects ? The paper duty, with its three-quar ters of a million, the stamp duty, and the advertisement duty — that paltry thing, with its 120,000Z. or thereabouts of revenue- — what are these but totally inconsistent with all enlightened political principles, with all justice and philan thropy, and with all free-trade principles ? Why, how can you talk of free trade, when a man cannot announce to the public his wares but he must pay so much to the government ? Is that the way in which we should encour age the interchange of the produce of one man's toil with SECOND SPEECH AT OLDHAM. 353 another's? And on whom does this bear the most hard? It is a tax for the suppressing of trade — that is one odious aspect of it ; but it is a most unfair tax on the different classes of society. I took the trouble one day of analysing the advertise ments in the Times, on one of those days when they put forth their supplement crowded with advertisements. Well, I found that altogether there was about half a million's worth of property advertised for auction, and that this paid, in the whole, some four pounds or five pounds duty to govern ment. And then I found scores and hundreds of servants " wanting places," — liable to the severest privations, many of them, from their being out of place, — I found these pay ing twice, three times, four times as much taxation as those by whom this vast amount of property was going to be transferred from one possessor to another. I found among the classes subjected to this heavy impost that governesses seeking for situations, in which, on the condition of attend ing to so many children, they were to have a few pounds per annum, were taxed Is. Qd. for every application they made for such employment. I found that even the poor laundress could not apply for the family washing without passing under this infamous taxation. I found foreigners liable to it, — accomplished men, refugees from diff'erent countries, able to teach all the languages of modern Europe and of ancient time — ready to do all this for a shilling or sixpence a lesson — yet obliged to pay this same hateful impost. And I say, if the window-tax was bad, as blocking out the light of heaven from people's habitations, is not this a bad tax, which blocks up the avenues of the mind, shuts up the windows of the soul, and does what taxation can do to condemn us to perpetual darkness ? Consider the effect of this upon those who aspire to be the instructors of the community. Now, how valuable are many of the publications whicli are attempted, at a very low price, in order to communicate useful information — many of them by men of high talent or genius, many of them by men of large industry and knowledge; and yet we find them stopped by these taxes. We find that Messrs. Chambers, who have done so much, have once or twice been obhged to give up their publications, some particular series, because the taxation to the government prevented VOL. IV, A A 354 COLLECTED WORKS OF W. J. FOX. even their immense circulation from yielding a profitable return. And this is not all. Look at the temptations under which you place your writers. A man conducting one of these publications, if it be a twopenny one for instance, can scarcely make it replace his expenses, to say nothing of profit, under a circulation of 60,000 or 70,000. What is the consequence? If he has the talent to raise his work — if he dares to confront any popular prejudice, or if he opposes any falsehood which has already a wide grasp of the minds of the people — his circulation falls below that limit ; he cannot afford to continue it at a loss ; he must either tamper with his own conscience, or retire from the task he has undertaken. I say, that a wise government should do any thing in its power to encourage those who, with ability, undertake thus, in some measure, to guide and inform their fellow- creatures. Instead of that, by this enhancement of the price of their work, by this increased risk, we disable them from their most useful sphere of operation, and we do as much as we can to make them pander to every prejudice and fallacy that may have an extensive hold of the population of the country. And who is it that we tax ? Not only the living, but the mighty dead, whose names adorn our coun try's history more than those of all our generals and admi rals — more even than those of all our legislators and states men. We find a writer with such power as Milton to soar to the heaven of heavens, and paint things of eternal worth in strains of song that are not unworthy ofthe subject, — and what do we do with our paper-tax? Why, we tax him, and endeavour to interpose a barrier between him and the public. We find a Shakespeare, with that versatility of power, with that deep knowledge of human nature, who can appeal to all the variety of faculties and feelings in us, ministering at once to enjoyment and elevation of feeling — and we tax him. We find an eloquent writer of the Church of England like Bishop Jeremy Taylor, whose words might penetrate millions of hearts, who might recover to the bosom of the elder Church those who have associated themselves with newer sects — but the government for once forgets its adhesion to the Church, and taxes him. We find a man amongst the Dissenters like Dr. Watts, often called " the sweet singer of Israel," whose hymns have SECOND SPEECH AT OLDHAM. 355 been the language of expression of thousands of souls in their times of distress and calamity, or of devotion and thanksgiving — and we tax him. We find such people as Chambers and Cassell issuing works for the general in struction of the people, and promoting self-education — and we tax them. In fact, we endeavour by this fiscal impost to close every avenue, and to keep knowledge, truth, good ness, morality, and religion at the utmost possible distance ; we warn them off the premises as intruders, and say, " This is the House of Ignorance ; we defend it ; it is a castle which you may not and shall not enter." Well, when we look to provision for the younger classes of society, what is the conduct of government, and what is the course which the address presented to me this evening would lead us to pursue as the most desirable ? It is said that the new ministry mean to appoint an educational com mission. I should like to know for what purpose. If that commission is only to inquire whether the people universally be as well educated as they ought, I think we know well enough how that case stands, without their instituting any examination of it. If that commission be to inquire whether the system of teaching generally pursued in the schools of this country is the best, I think that they may be answered without any such inquiry. We know that in this country education is torn limb from limb by conflicting churches and sects, each of which is making theology its paramount object, and education its subordinate object. Well, there is the cause, and this never can be a satisfactory state of things. We need only look abroad. In America there are their common schools, to which the Catholic and Pro testant, the Episcopalian and Independent, Baptist, or other sect, all send their children, mixing harmoniously together ; and who will tell me that one of those children will be so likely to hate and to abuse and persecute another of the children in after life, when he remembers how they took sweet counsel together in their boyish days, went to the same school, and sported on the same playground? Nor is this the only intermixture which takes place. _ A gentleman told me that he knew this fact— that a visitor to one of the American schools said, "Who are those children? Who is that boy yonder, and who is the boy next him that is helping him on with his lesson?" 356 COLLECTED WORKS OF W. J. FOX. The answer was, " Why, the boy yonder is the son of the President ofthe United States, and the boy sitting next him, and helping him on with his lesson — a help which he will gratefully remember — is the son of the town crier of the village." And even in Ireland, in some degree, this has been realised ; in all the schools under the system of national education in Ireland, there is a separation of general instruction from the theological instruction ; there are times and places set apart, at which the Catholic priest, the Protestant clergyman, the Presbyterian or other Dissent ing minister, takes charge of the children connected with his Church, grounds them in their religious knowledge and duties, and all this apart from the rest ; and then the chil dren go back again, they mix together, and their progress is allowed to be such as to raise that system very far indeed above any thing we have accomplished in this country. There is a proof of this, because in Ireland the number of criminals who can read and write is a continually diminish ing percentage ; in this country it is the reverse. Now, it has been sometimes said. Why should you make one man pay for the education ofthe children of another? This has been put as a conclusive argument against any common mode of raising the funds for the necessary outlay. Why ? I will tell you why. In the first place, if he is able to pay, and is a good man, who likes to see men made some thing more than beasts of the field or beasts of burden, he will not grudge paying for his neighbour's children. But I will put that out of the question. Suppose that he does not pay for this education, is that much consolation to him when he has to pay for their pauperism ? Had not he bet ter send them to school at his expense, than let thera go to the poor-house, and burden him and his neighbours much more heavily? If he demurs to pay for their edu cation, let him remember that he may pay for their blunders and their thievery, — that their crimes may tax him, — firstly, by the property they may abstract from society; and then, by the heavy expenditure for their punishment. I say, the original outlay is an insurance, well and wisely laid out, for the prevention of consequences such as these. Now, some people say, " Oh, but rehgion ! you don't think of teaching them without religion?" I propose no such thing. I propose this,— that religion be SECOND SPEECH AT OLDHAM. 357 taught by the persons best qualified to teach religion. What I say is this, — that the multiplication table is true, upon all religious systems. I say that there is the same number of shillings in a guinea, and the same number of ounces in a pound, on the Catholic system as there is on the Protestant system. I say, too, that there has not been a religion on the face of the earth which made false hood, theft, violence, and crime, virtues. These are de nounced by all ; and surely here is agreement enough to go some way upon a common system. But they say " the Church must educate," and they are willing to pay all kinds of religion, so that religion be but taught, and made what they call the basis of education. Well, as they include the Roman Catholic among the systems, I would just remark how the case stands in the city of Rome. Whatever may be said of Rome in other respects — and whatever veneration, with which I do not quarrel, the Catholic may feel for the metropolis of his religion — I believe no one can deny, that it is about one of the most licentious cities on the face of the earth ; and yet there is plenty of teaching of this sort, under the direction ofthe priests. Mr. Laing, the traveller, writing in 1846, says : "In every street in Rome, there are at short distances public primary schools for the education of the children of the lower and middle classes of the neighbourhood; Rome, with a population of 158,000, has 372 primary schools, where, according to the official statement, with 482 teachers, there are 14,000 children attending them." And yet, you know the results. If there is a place to be pointed out where debauchery and theft and assassinations are most abundant, it is in that city, so well schooled, but schooled theologically, and not scientifically or morally. Why, the state of that city is such, that it is said a Jew was once converted to Christianity by going there; and every body was very much surprised at the result. " Converted to Christianity by going to Rome !" they said ; " we thought it would rather give you such a disgust for Christianity, you would never hear the name again !" " No," he said, " I saw so much wickedness in Rome, that I am convinced, unless it were miraculously upheld by Christianity, the city must have sunk into an abyss of ruin." But there is a way in which too many people use the 358 COLLECTED WORKS OF W. J. FOX. sacred name of religion. They connect it with ignorance, with ambition, with usurpation, and with cruelty. Nor does this happen to Christianity alone. An English tra veller, staying at Algiers, saw there a remarkably handsome scymetar ; the blade was of the finest steel, it was beauti fully flexible, it was sharper than any razor, and it had cut upon it certain mysterious letters in the Arabic language. "What," said the English traveller, — " what is the meaning of those letters, and what is the use of this scymetar?" "Why, the letters," they said, " are a verse quoted from the Koran of Mahomet, and mean, ' God is merciful ;' and this scyraetar is what the executioner cuts people's heads off with !" Oh, there are those who, in the name of religion, would reverse the miracle which we read of in the Tempta tion recorded in the Gospels : that temptation was, to turn stones into bread ; and they, having the bread of life in their hands, would turn it into stones to pelt their neighbours with. Well, sir, if the education committee could not interfere in this point of the matter, there is, I confess, work which they might be advantageously set to do. They might over haul the ancient endowments of our various grammar schools ; they might ask, what funds exist for educational purposes ; — and if the estimates of rumour have much cor rectness in them, these funds are so large, that they would almost suffice for the purposes of national education, with out any taxation at all. I know some would say, "Oh, but remember the will of the founders ; these are tied up by the will of the founders ?" And are we always so very reverential to the will of the founders ? Why, how did we come by our churches and our cathedrals ? Did we, the Protestants of England, found them ? They were built by men who wanted to have masses said for their souls perpetu ally, after they were dead : and the majority of the nation, regarding that as an outworn creed, said, "No, we will apply them to more reasonable purposes." I ask you to apply the same principle to schools. These grammar schools, many of them, were founded when a knowledge of Latin and Greek was supposed to be the very sum and substance of all human acquirements ; nothing was thought of beyond that. Why, since that time, other languages, modern languages, have arisen, of immeasurably greater importance in the practical concerns of life ; old sciences SECOND SPEECH AT OLDHAM. 359 have been extended, new sciences have been discovered; the progress of invention has gone on with accelerated pace ; and, if we have respect to the will of the founders, I should construe it in this way,: — that the founders meant that knowledge should be communicated, and that people should be instructed : and if so, we be^ carry out their purposes by including all the great area of modern tuition within the compass of these ancient endowments. I take this matter to be a very simple one. The duties of rehgious guidance devolve with a very solemn responsibility upon certain parties. Leave those duties there. The state, composed as it is of persons of all religious denominations and persuasions, has no business to attempt to inculcate a re ligion ; but the state has a right to expect something like this, — that a subject shall have some acquaintance with the common methods of computation, — that he shall be able to read and write, — that he shall know something of the land we live in, — that he shall have some glimpse into the elements of different sciences, — that he shall have a notion of those social duties which all religions acknowledge and inculcate, and which are essential, not only to the well-being, but, we may say, to the exist ence, of society. I say, let the state bring home the oppor tunity of these acquirements to every man's door, let it put them within the reach of those young men the greater part of whose time is spent in needful toil, but who are willing to give their evenings and spare hours to such occu pations, — and then, let any one of them be free to present himself before certain competent persons, appointed for the purpose, and say, " Here I am ; examine me : have I at tained the requisite degree of knowledge which is thought necessary for all the citizens of a free country? " and if he has so attained, I say, then a certificate of competency given to him should make such a man a free man and a voter, to the very end of his days, in whatever town or part of the coun try he raay reside. In this way, the two subjects which have been brought before us this evening harmoniously blend. In this way, the suffrage, by easy gradations, would become strictly and properly universal. It would be every one's own fault if he did not make the requisite attainments. And people can do that even at an advanced age. I have at home, in 360 COLLECTED WORKS OF W. J, FOX. my desk, a beautiful specimen of handwriting, which was produced by an old offender and criminal in gaol, who learned to write under the prison tuition in his sixtieth year ; and if an old thief of sixty can do this, what may not young and enterprising honest men do, through their earlier years, or even in the maturity of their lives? Sir, on the intentions of the government on these sub jects—the suffrage and education — we are yet very much in the dark. In fact, as to the new ministry generally, we may be said to be in a state of waiting and watching for the dawn of their career. We are glad of every glimpse that we can get ; and a few rays were afforded us on Thursday last by a cabinet minister, a late Chancellor of the Exchequer, and future President ofthe Board of Control, — that is to say. Governor of India ; for he partakes of a remarkable aptitude, which certain persons are said to have, that they can move with facility from one post to another, fit alike for all. We see a man distinguish himself in regard to the colonies; and he is put to the Board of Works; and we see a very able militia officer set to he Secretary of the Admiralty ; and we see another, who has been a colonial minister, and is deep in Church matters, and he is made Chancellor of the Exchequer ; and so, in the whole round, they seem to be fit for all things ; and if they so regard the universality of their own knowledge, I think they might have a little more respect for the prevalence of knowledge among the whole people. Now, as to what we learn from Sir C. Wood at the ' dinner recently given to him at Halifax, — in the first place, he promises something in the way of reform ; he introduces it in this manner : " It would be strange, indeed, if there were no faults and no defects in the Reform Act, which the experience of twenty years might bring out." Well, what the experience of twenty years may have brought to Sir Charles Wood, I will not undertake to say; but I know this, — that the defects of the Reform Act required no twenty years' experience to detect their existence. I know that at the moment that Act was passing through the legis lature, there were those, Francis Place amongst the rest, who, in a series of articles in the Morning Chronicle, showed that the Reform Act would, in no long time, create as precious a nest of small manageable and corrupt boroughs SECOND SPEECH AT OLDHAM. 361 as existed before that Act. It needs no experience of twenty years to show that voting is not pure and free. This was very well known at that time ; the necessity for the ballot had been demonstrated by reasoning and experience before the Reform Bill was introduced; the disproportion of representation to constituencies also existed before, and was somewhat abated by that Act, but only modified and not extinguished, because no general principle was adopted in that Act. However, if experience has made cabinet ministers know that after twenty years which all the world besides knew before, we are rejoiced they are enlightened at last, though so late in the day. But he says, " We propose to proceed upon the principle of the Reform Bill, as advo cated in 1832, and so to extend the franchise as to embrace the most intelligent of the classes below those now enfran chised." The principle ofthe Reform Bill? What was that? Did that connect intelligence with voting at all ? Lord J. Russell had, many years before that Bill was introduced, declared that there were a million of men in the country intellectually qualified to exercise the franchise. He did not give the franchise to that million — nor to above half that million — by the Reform Act. Intelligence is not the prin ciple, — bricks and mortar are the principle of the Reform Act. Doyoulivein a lOZ. house? That is the question. Why, that 10/. house may indicate a very different social status in one part of the country from what it does in another, and, at any rate, it is no gauge whatever of the brains of the man by whom that house is inhabited. Well, then. Sir Charles, of course, says, " We are to go on with very great caution," — like a cat stepping on a wall. He has a hit at the freemen, as if they were the most corrupt body that ever existed. Well, something may be said for these poor freemen. You will remember that they belong to a class that existed under the old corporations, — and what were those corporations but a continual machinery of corruption? and on them ]*ests the guilt if this class be debased. But I don't beheve in the justice of this indis criminate censure. Why, when St. Albans was overhauled last year, it was ascertained that out of the constituency there were but two uncorrupt voters — only two in the borough— and these belonged to the despised class of free- raen ; among the lOZ. voters there was not a single excep- 362 COLLECTED WORKS OF W. J. FOX. tion to the corruption. Well, Sir Charles Wood, to enforce his warnings, says, " There is hardly a country in Europe which, in the last four or five years, has not attempted a revolution." That is true enough ; but, to make it a case in point, Sir Charles should have shown that this arose from there being a too extended franchise in these countries ; he should have shown that too much pohtical right had made people revolutionary, — that in Prussia, in Italy, and in Hungary the people had too much right and influence — that they did not know what to do with the surplus, and so they made a revolution with it. I think we may safely say that, from the commencement of history, revolutions have never been the result of too much political influence by the people. But the grand appeal of Sir C. Wood is to the ex ample of France ; he says, "The votes in France were taken by universal suffrage, and voting by ballot; now, gentlemen, just consider what the effect of this vote by ballot is !" Well, when Sir C. Wood undertakes to read the moral of a great event to his countrymen, he should look at all the lessons which that event teaches. We may probably differ in opinion from these millions of Frenchmen, — we may very much disapprove, we may detest and despise the present government of France, — I will not argue that mat ter at all. But I will say, that the ballot and universal suffrage are not the only things which have had to do with that government, or of which Sir C. Wood might have told us to take warning by the example of France. Sir C. Wood might have said this : " Look at France, and consider what the military have done in effecting this change ! See what the result of large armaments in that country has been ! Look at the slavery connected with a military preponderance in society ! Take note of this, gentlemen, and beware how you sanction large army estimates and great railitary establishments in this country !" Or Sir C. Wood might have said, " Look at the effect of the Estabhshed Church in France, — see how Louis Napoleon courts the priests, and how the priests, in return, court and support Louis Napoleon ! See what a hierarchy, possessing great wealth and great ambition and great influence, will do for the de struction of freedom and for the establishment of despotism ! Take warning, gentlemen, by the example of France, and remember the revenues of your own bishops and arch- SECOND SPEECH AT OLDHAM. 363 bishops ! think of the great sinecurists, with their hundreds and thousands, paying their poor curates 60/. or 70/. a year! Look at the immense funds locked up in your ecclesiastical institutions, — take warning, gentlemen, and reform your Established Church 1" And Sir Charles Wood might have said, " Look how that Louis Napoleon is endeavouring to consolidate his power by extravagant outlays, to gratify the taste of the French people for tin selled finery, — look at the enormous wealth which he is lavishing on processions and exhibitions, and on pomps and paraphernalia, and on the gilding and ornament of his palaces, — take warning by France, gentlemen, and when you hear of 80,000/. expended on the passage of the corpse ofa great warrior from the Horse Guards to St. Paul's, take warning by France; — when you hear of the sums continually expended to build aud keep palaces in repair, — or when you hear of millions upon millions lavished on that gorgeous abortion, our new House of Parliament — with nothing convenient, but every thing glittering, with green dragons and blue lions adorning its windows, to show that Sir C. Barry has a medieval taste — money sunk wholesale in the very mud of the banks of the Thames, — think of France, gentlemen, when you find these outlays made; oh, take warning by France, you Englishmen, and button up your breeches' pockets!" I have thus endeavoured just to finish Sir C. Wood's elucidation of the moral of recent transactions in France, and their application to this country. I will only add one thing more. He says the ballot and universal suffrage have done this. So say I : but what then? We think it a very bad. deed that seven millions have voted for Louis Napoleon. Did they think it very bad ? Can any one presume to say, whatever our opinion of him and his government, that he is not the choice of the majority of the nation? Then I say again with Sir Charles Wood, the ballot and universal suffrage have given expression to the will ofthe nation, — ^^an erroneous will, I grant, in our apprehension, — but their will. The ballot and universal suffrage have given expression to the erring will, it may be, of the French nation; and so would the ballot and universal suffrage give expression to what I hope would be the not so much erring will of the British people. 364 COLLECTED WORKS OF W. J. FOX. The blending of the cultivation of the mind with the aspirations to political right, is, in proportion to its extent, a pledge of peace and of improvement to the country. Sir Charles Wood does not seem very apprehensive of a great war. He professes to " have no fear that Louis Napoleon will come over at the head of 200,000 men;" but, most curiously, towards the conclusion of his speech, he urges that we are to be very strenuous in our national defences, because "5000 Frenchmen may land upon the Sussex- coast." What in the world should 5000 Frenchmen do on the Sussex coast, without a general, without the sanction of any one in authority in France, — because that presup poses, between the governments, remonstrances and so on? — but there are to be 5000 soldiers, seized with a spirit of vagabondage, to start on a buccaneering expedition. And he asks, What are we to do, if we do not strengthen our defences ? Why, the poor unhappy wretches ! if they do land, the best thing to do would be to send down the police division A, and take them all into custody. A notion of this sort is utterly chimerical and perfectly childish, and shows the straits to which men are reduced when they have a position to defend which there is no solid ground for in fact and argument. I return to say, that this junction of mental and political progress is a pledge both for peace and improvement. The victories thus gained are enduring victories; the triumphs of the pen can never be reversed like those of the sword. Our philosophers have demonstrated truths centuries ago, and those truths now rule the belief and the minds of men. But where are .the victories of the sword,^ — -where are the most recent, the greatest, and the most splendid of them ? Why, the sun of the same week which shone on the funeral car of the hero who demolished the empire of the first Napoleon in France, shone also on the resurrection of that very empire which he was supposed to have eternally destroyed. Let us lose, after this, faith in the victories of the sword. Let us look to those victories over ignor ance and error and superstition which are gained by the power of the pen. Let the inkstand, and not the powder magazine, be our ammunition; and thus we may go on winning for each class good — in knowledge, in indus trial attainments, in the use and invention of the arts, iu SECOND SPEECH AT OLDHAM. 365 the enjoyment of literature and of science ; thus we may prepare the way for that great progress by which, I trust, the laborious classes, cooperating vrisely together for the husbanding of their small resources, may go on, in mind and physical condition alike improving, until difficulties, obstacles, legal interventions, all melt away before them, ¦ — until they run in the clear space which belongs to thera, as forming the great body of the population of this empire, — until upon restrictive acts, upon feudal castles and palaces, upon ancient monopolies, however long cherished, — until upon the ruins of these shall sit enthroned the giant genius of emancipated industry. Sir, it is by union, by laborious united exertion, that this is to be accomplished. I am happy that we have with us here to-night the President of the Parliamentary and Financial Reform Asso ciation,— of that central society, in harmony with which you have formed a society here which numbers its members by hundreds. He will probably continue the train of thought which I have endeavoured to suggest; and I will, therefore, conclude by saying that it is by associating your selves together, it is by linking raind to mind and heart to heart that all great moral and intellectual victories in the world have been achieved. Sacred or secular, this has been their power. The first Christians, wherever they were con verted from paganism, formed themselves into churches, little brotherhoods of men who knew one another, and acted together ; and it was by multiplying these over the great extent of the Roman empire that the gods of Greece and Rome were made to bow down before Christ, and the apos tate Julian was forced to exclaim, " Galilean, thou hast con quered I" It was in this spirit the Reformation was achieved; here and there a man of intellect sprang up that saw farther than others, but he was sure to be persecuted — he was doomed to martyrdom ; but they multiplied, they leagued themselves together, and at last the reign of darkness, which had extended for ages, broke down, and men arose who, if they did not fully carry out, at least taught the elements ofthe great principles of religious liberty. It was by thus associating that Clarkson began with a few friends, and stirred up their minds like his own on the question of negro slavery ; it spread from one to another, and those efforts continued for year after year, until, after the lapse 366 COLLECTED WORKS OF W. J. FOX. of half a century, they saw the completion of their wishes in the abolition of slavery throughout the British dominions. It was by this Daniel O'Connell conquered political rights for the Catholics of Ireland ; by this that he occasioned his own return for county Clare, and presented himself at the bar of the House of Commons, — himself a power which the House of Commons and the House of Lords were soon fain to acknowledge. It was by this that seven men met in a small room at Manchester, and organised that mighty Anti-Corn-Law League, which, as was said the other night, conquered three administrations, which conquered hosts of prejudices, and ushered in the great change in our national policy from monopoly to free trade. By this means of associa tion wehope to guide this country onwards until the time when the natural rights, the birthright of education and citizen ship in a civilised community, shall both be recognised, and we shall see throughout the land an intelligent self- governed nation — the most glorious epoch of our own History, and making our country the glory of all nations; for the reformation of England wiU be the regeneration of the world. No. III. SPEECH AT ROYTON. February l%ih, 1853. I ACCEPT this juvenile present with great pleasure; for to win young hearts, to act upon young minds, to feel that young blood is flowing freely, and that young pulses are beating strongly for whatever is good and improving in the world, ought to be a worthy object of contemplation to all of us, and I feel it an honour that by the young, as in other cases by the aged veterans of reform, I have been so heartily greeted in this place. It is now within a few months of seven years since I stood in this very room, and delivered one of my first addresses to the people connected with this important borough. In April 1846 you gave me your first hearty welcome. I now receive your second; and I receive it gladly from the people of Royton, who were amongst the first to tender me their kindness and SPEECH AT ROYTON. 367 support, — who, as they were amongst the first, have been amongst my firmest friends — who have stood by me when the day went in our favour, who stood by me when the day went against us, — who, through good report and evil report, in peaceful times and amid scenes such as you have had, of confusion and of violence, have ever been true to me, — who with each successive election of the three which have been contested for the borough of Oldham, have given me a majority, whilst some other districts left me in a minority, — who gave me that majority even when, in July last, the entire borough put me in a minority, and who increased their numbers from one election to the other, and have thus shown a spirit of kindness, of confidence, and of generous appreciation, which I cannot but feel to the very bottom of my heart. In speaking to you on the present occasion, I labour under one disadvantage. I have already addressed two very large meetings in the borough of Oldham. I have forestalled much which I might have said to you on the present occasion ; and I have no wish to repeat here what I have already said in another place; but as on those two occasions I adverted to various points of political interest ; — as the circumstances of those meetings, and the addresses delivered to me, and the presents made to me, led me to speak of the place of woman in society, of the influence she was qualified to exert, and of the influence which she ought to possess; — as they led me to speak ofthe general cause of reform and its advocates, of their history, and of their prospects; — as they led me to enter into the subject of education in its various phases, and especiaUy in its relation to and its connection with the suffrage; — as I had also occasion at those meetings to speak of labour, its duties and its rights, — to speak of it as the lot of a large portion of humanity, but as a lot which had been manfully endured, and would be working out, as I trust, its own way to improvement, physical, mental, and moral ; — as I had to speak of excessive labour, and of my wish for its being reduced so that all might have the opportunity for mental culture as well as for reasonable enjoyment; — I shall pass by those topics on the present occasion, and address myself to that which relates to all of them indeed— namely, to the very spirit and essence of political institutions, — to the 368 COLLECTED WORKS OF W. J. FOX. motive of political zeal, — to that which I deem more import ant than any of the external paraphernalia of mere institu tions. I say, then, that in my view the great end and aim of all politics — the reason why any rational or good man should meddle with politics— is this, that they should be rendered subservient to the development of humanity, — to the maturing of man in mind and body, spirit and circum stances ; to the making of man — I speak of man and woman under the generic term — all that the great Creator intended him to be and has formed him capable of being. And I believe that every human being that comes into the world has, as the motto of the ring they gave me at Oldham ex pressed it, education for his or her birthright. I believe that we are entitled to it by the dispensations of nature and of Providence, and that every one in society who bears his part as a citizen is fairly and inherently entitled to his share in the management of the concerns of the comraunity of which he is a member. But why is all this ? It is that men and women should be more happy as men and women, not as beasts of burden, or beasts of the fleld, and still less as brutes and savages of the forest. It is that they may show the intellectual powers and the moral dispositions which belong to our common nature ; those which it should be the object of all political arrangements and of all institu tions to bring to full maturity— tbat we may say of each, as was said of Brutus in Shakespeare's play of Julius Ceesar : " His life was gentle ; and the elements So mixed in him, that Nature might stand up. And say to all the world. This was a man." Well, now, this is not the object of many forms of government ; but I say it is the test by which they should be tried. I say that it is my motive for embarking. with so much earnestness in a political career. I say it is that by which we may bring to trial the different systems of government. What does the Emperor of Austria or the Czar of Russia think man was made for ? Why, he holds " The monstrous faith of millions made for one ;" he thinks men were made to be his soldiers, his servants, his slaves. Millions have died that one man might be called SPEECH AT ROYTON. 369 lord; millions have pined in bondage that one might believe that he holds the sceptre of dominion over boundless regions, and that the human beings that live upon the soil are but as so many insects crawling upon the earth in his august presence. Well, I say that human beings cannot thrive under such an arrangement. Humanity sinks, shrivels up, becomes a poor and a despicable thing. Well, then, there is another theory of politics ; and that is, that if we do not exist for one, we exist for a few. There are certain privileged classes whose minds are to be loaded with all the accomplishment and learning of the time; whose houses are to be adorned with all that is grand and beautiful ; who are to be the hereditary leaders and chieftains of that portion of the human race which is found in the country where they dwell. This is the old feudal system, by which one man is to be nourished as in a hothouse to an unnatural degree of expansion, while all the rest are left to " bide the pelting of the pitiless storm" as they may, and are to be only an inferior caste in his presence. It was on such a theory as this that a member of the late government, in his juvenile days, spoke out a sentiment of which I hope he has lived to be ashamed, but which ex presses the political theory that many still hold, — I allude to those memorable lines by Lord John Manners, in which he exclaims : " Let laws and learning, art and science, die ; But leave us still our old nobility." Well, I believe we could do much better without our " old nobility" than without law and learning, and art and science. There is still another theory, which gives, I think, too low an estimate of government and of politics, — I mean that of Edmund Burke, who, in his great admiration of our judicial institutions, says that the whole Constitution of England — I do not remember his exact words, but I know I quote the sentiment correctly, — King, and Lords and Commons, Church and State, — all exist to put twelve honest men into a jury-box. Well, the putting of twelve men into a jury-box is a very desirable thing, especially in times of political persecution ; it is our best shield against arbitrary authority; and it is a good thing that our institutions VOL. IV. B B 370 COLLECTED WORKS OF W. J, FOX. accomplish that ; but that is not the whole great object of human life. Government, society, institutions, are surely meant for something better than mere police work, — merely to keep one man from picking another's pocket, or break ing his head. It is well that they should do this ; but that is not enough. There is still another theory of society — that ofthe late wit, Sydney Smith, who said that roast mutton and claret were the great end and object of all government, law, and order. WeU, that is a very pleasant theory to the people that can enjoy the roast mutton and claret; but how is it to those who find a difficulty in getting any kind of meat, or beer with it, in order to support their existence ? I can never believe but that men are united in society for some better purpose than any of these. They are united in order that they may perform that great work of coopera tion which, on a small scale, achieves so many beneficial results, and which a nation should, I think, exhibit on a large scale in all its institutions. So that I have gone into politics with this question constantly in my mind — What will your theories, your forms, your propositions, do for human nature ? Will they make man more manly ? Will they raise men and women iu the scale of creation? Will they lift them above the brutes ? Will they call forth their thoughts, their feelings, their actions ? Will they make them moral beings? Will they be worthy to tread the earth as children of the common Parent, and to look for ward, not only for his blessing here, but for his benignant bestowment of happiness hereafter ? If institutions do this, I applaud them ; if they have lower aims, I despise them ; and if they have antagonistic aims, I counteract them with all my might and strength. Well, now, let us apply this ; — let us see how it works, I am very partial to democratic institutions. I want to see a country governed by its inhabitants, — not by one man, a few men, or a privileged class ; and governed for the high and noble purposes I have endeavoured to describe. Well, I say democratic institutions are favourable to this, I say that they call forth all a man's best feelings, and his highest aspirations, and his noblest purposes, — not for their own sakes, but on account of their tendency, I should not care about what we Radical reformers contend for, if all these SPEECH AT ROYTON. 371 changes which we seek were to end in themselves. Whether a man votes by ballot, putting an envelope into a box, or whether he answers a question at the hustings, and gives his vote openly, — in fact, whether he votes at all or not, — whether government be representative or be arbitrary, — I say that these things are comparatively worthless. It is ps means that they are good, and not as ends ; and I say that as means they are good. I say that when a man feels that he is recognised as a citizen, — that he is not a serf, not one of a slave class, — that he can walk abroad, and can exercise his due share in the nomination of those who make the laws, — that he has not only the bounden obligation upon him to obey those laws, but that he has also his art and part even in the making of them by the machinery of representation ; — I say, when a man feels this, it makes him more a man than he was before ; it teaches him to respect and venerate himself; it tends even to make him feel that violence, that falsehood, that corrupt arts, are unworthy of him; and that, being a free citizen, he should act like a free citizen, and only do that which may become a man. What is the ten dency of slavery ? Why, to strip a man of all the best virtues that adorn a man's nature. If a slave has virtues, what are they? — the virtues of a dog rather than ofa man ! He may be faithful to his owner ; he may be obedient and tractable; he may fetch and carry when he is bid; — and what then? Is this what man' was made for? Can we show nothing higher, nothing better than this ? I say, yes ! — and democracy is to do this for us, teaching us that we are all born free and equal, and, in the words of one of our ancient sovereigns, that "laws which bind all, should be assented to by all." Now, there are many people who are not looking to this tendency of democracy, and they say, if we had a perfect despot, — a despot very wise and very benevolent, — that would be better for us than democracy. I say, no ; because, suppose the despot does go right as to the external matters of the country, or its material interests at home, and suppose the representative government does blunder, — suppose the people make mistakes, and have to reconsider what they have done, and to retrace their path, — still, there is this difference between the worst form of democracy and the best form of despotism, — that under the despot man has not that self-respect which the self-govern- 372 COLLECTED WORKS OF W. J. FOX. ment of a nation imparts to all that belong to that nation. You cannot give him this under a despotism, though it were the despotism of an angel or an archangel. You cannot do this. He is but a chUd in leading-strings, instead of a man walking straight forward in his own course, guided by his own intellect, which, if it errs, corrects itself by its errors. Well, I apply this test to other things. I apply it to the free-trade doctrines. I say. Are those doctrines tending to raise and purify and benefit humanity? Well, I find my justification in the way in which they used to be attacked. What was the language of protectionists a few years ago against free-traders? They said, "You wiU benefit the foreigner ;" or, " If you do this, the foreigner will profit by it." " Levy a tax upon corn, as it will be paid by the foreigner." They would have taught the people of this country, in the very teeth of religion, that they were to consider the foreigner as an enemy ; that it was an objection to any thing that it would benefit the foreigner. I trust the working people of this country have rejected and thrust from them such unchristian doctrines as these, — such selfish and malevolent feelings. Why, it is one of the beauties of free trade, that if we benefit the foreigner, we benefit ourselves. If the foreigner can produce some thing we want, and if we can produce something which the foreigner wants, then the man who endeavours to prevent the exchange of those articles is an enemy of the human race. He opposes their material interests as well as their moral feelings. He subjects them to privation where they might have abundance ; and he teaches them selfishness and enmity, where they ought to feel brotherly regard, and a common interest, and a delight in the prospect of a common course of prosperity. Well has that working man, who laboured in iron and other metals, who became the poet of the poor, — I mean Ebenezer Elliott, the author of the " Corn- Law Rhymes," who saw so much further than so many of his class at that time, and who spoke to them so emphatic ally on this matter, — well has he sung, in one of his odes : " Free Trade like that hath doctrines of love. And the blessing of plenty and health ; And proclaims, while the angels look down from above, The marriage of labour and wealth." SPEECH AT ROYTON. 373 I believe that such are the arrangements of nature and Providence, that the freest intercommunication between different states is alike good for all the states concerned in it, and for the different classes of society in each and all those states. What is the end of Providence? Look abroad on the world. See how different climates produce different fruits. See how their varied productions are such, that the inhabitants of one region may reasonably be desirous to have possession of those which are produced in another region. See the infinite diversity, see the changes which a single article has to undergo, — how it has to pass from country to country in order to obtain that final shape and form in which it best ministers to humanity. Look at the silkworm spinning her cocoons in the trees of Lebanon. Look at the cotton-plants, rich in their white blossoms, in the fair South of America. Why, their products cross the broad Atlantic, — they come here ; they are subject to your various industrial operations, and then they go back again, in order to clothe even the natives ofthe very country from which they came, — to give them their garments : and when those garments are worn out, these very articles some- tiraes undergo another change; they take the form of paper, and circulate through the world the lessons of intelligence and of wisdom. I say, that free trade is a providential doctrine. It teaches us the wisdom of those arrangements by which nations may ultimately, we trust, be led into one great confederation, one brotherhood of communities, rendering aud receiving mutual service. Well, then, again I test by this principle the influence of systems and of institutions and of policies which are favourable to knowledge on the one hand, or promotive of ignorance on the other. Try them, I say. Despotic coun tries always pursue a system which tends to shut out know ledge from the minds of the subjects of the despot. The late Emperor of Austria did not hke new ideas. His successor, I dare say, has the same antipathy. Despots never do like new ideas, or any ideas at all, but the ideas of their power and grandeur, and of subserviency to their greatness. But spread knowledge over a nation, and what is the result? Governments assume a truer and more beneficial formi; that mighty power called pubhc opinion is created, — a power which cannons cannot batter down, — 374 COLLECTED WORKS OF W. J, FOX. which bayonets cannot stab to death, — which no might of princes, potentates, or armies can bring to nothing, — which holds on its course in spite of all, and in due time wiU be sure to triumph over all. On this principle I prefer the peace policy to a war policy. I judge them by the contrast which they afford. This country has had experience of both policies. From 1790 to 1815 we had experience of a war policy. From 1815 to the present time we have had experience of a peace policy. What is the difference between 1790 and 1815? How many reforms were effected? how many wise and good laws were passed, for which, at this moment, you are blessing the authors ? What was done, what was felt, while the war-whoop resounded through the nation? Benevolence was a thing almost to be laughed to scorn. Hatred of the French, who were called our national enemies, was burning in the minds of the great majority. The few who protested were subjected to insult, to outrage, to rioting ; some of them confined for years, only for wishing to make their fellow-creatures wiser and better; others driven from their country into exile ; — and the only relief to these was the blaze of illuminations, darkened by the mourning which so many families in all our large towns hadito wear for relatives who had fallen in the battle. Oh, scarcely a soil was there on the face of the earth that was not fertilised by British blood; not a famous river, or a sea, that was not discoloured and stained by British blood ; while treasure was poured forth like water, and the country had an enormous burden of debt left upon it that will take many a long generation yet to wipe away. . . . I am for no premature hostility to the new cabinet, no causeless suspicion against them. Let them, I say, have a fair trial. The administration is comprised of men drawn from very different parties, but of known ability. I cannot feel that entire confidence which would lead me to implicit trust ; neither would I cherish that suspicion which shall look with a jaundiced eye upon any thing which they may do or attempt. Let them have the fair trial to which they are entitled. Now, in yesterday's paper we had the pro gramme of some of their intentions; and Lord John Russell's speech, which consisted of little more than a catalogue of the measures that his colleagues intended to introduce, may SPEECH AT ROYTON. 375 give us some glimpses into their future policy. I have made a memorandum of each of the topics which he proposed to bring under the consideration of the House of Commons, and I will just notice them, with the intimation that to each and all of these I shall endeavour to apply the test which I have laid down on the present occasion. Well, he said, first, that the army and the navy and the ordnance estimates would only provide for the same number of men as had been already voted ; but that they would require more money. Well, what is the matter with these men, that they are to cost more money than we were told originally ? I suppose something of this sort, — that instead of the militia being out only one month in a year, we may perhaps find that they are permanently embodied ; or that instead of resting for the defence of this country on its natural advantages, and on the true hearts and strong arms of those by whom it is inhabited, we are to have expensive mihtary works thrown up in different parts of the island. Well, I cannot conceive that demonstrations of this kind tend to make us a better people, or our neighbours across the Channel either, just at this time ; because we have been told by every statesman of importance, of all parties in this country, that there is no reason to apprehend hostilities from our French neighbours. This was repeated again and again by Lord John Russell, by Lord Palmerston, by Lord Derby, and by Mr. D'Israeh. Well, then, why are we to be buckling on our armour, and taking spear and shield, and looking big, and blustering, when there is no particular reason for putting ourselves into such an attitude? Is it not provocative? Does it not tend to make other nations say, " What are these Enghshmen about ? Look how they are throwing away their money upon military armaments. Do they mean to become a power of a different order," — which I believe is what many of our statesmen wish, — " and take rank with the great mUitary nations of the continent ?" Nature never framed us for this. Our wooden walls are our best defence. The ocean flows around us; it is our proper element and home. We are masters of it; and without the grossest mismanagement of it, we cannot remain other than masters of the empire ofthe sea. A struggle, I think, would show this ; and if so, why, what are we doing with the pubhc money, if we are to have these enlarged estimates ? 376 COLLECTED WORKS OF W. J. FOX. But some people are very free with public money. They not only spend it lavishly, but they blunder it away. They fool it away upon things which turn to no account. WeU, I pass on to Lord John Russell's next topic, and in that my sympathies are with him. He says, the govern ment will introduce a bill to enable the parliament of Canada to dispose ofthe clergy reserves. . . . Lord John Russell then comes, not to an announcement, but to a postponement ; with careful steps, and looking wistfully on either side, he approaches the subject of reform ; and he thinks that he wUl put it off to another session, for fear that it should stand; in the way of rectifying the injustice ofthe income-tax. Well, now, really, the injustice of the income- tax ought to be amended ; but I do not see why we should wait for that, and postpone the greatest amendment of all that a statesman can contemplate. Lord John broaches the question, whether they should endeavour to effect a renewal of the income-tax for the present year, without any observation or discussion whatever, in order that they might devote the whole of their time to the one subject of parlia mentary reform. He allows the importance of the subject ; but he says they want consideration ; they must make pre paration ; there are inquiries that would be requisite ; they must give up the consideration of all other measures if they are to go into the question of reform, — and especially as to bribery and corruption, he thinks it very desirable that they should wait and hear what the election committee say of the proceedings upon the late general election. Now, this is really a most lame and impotent conclusion. Why, the measures he talks of, if they be good measures, would be more energetically adopted by a reformed parliament than by an unreformed one. If corruption and other debasing influences exercise their power over the present system of representation, that surely is a reason for putting reform first, and not for putting reform last. Why, it is as if there were a drunken man, who had a great deal of business in his hands, and somebody were to advise this man to sober himself, and to attend to the mighty questions that pressed upon him ; and he were to say, — " No, no ; I cannot think of making myself sober at present. No, I will attend to the business now, while I am drunk, and then I shall have time to get sober at my leisure." This affliction of Lord SPEECH AT ROYTON. 377 John Russell's about bribery and corruption is no new thing. Eighteen years ago he said it was so bad that if it went on we must come to the baUot. Eighteen years have elapsed, and we are no nearer the ballot in his mind than we were at that period. Eighteen years of observation, eighteen years of thought, eighteen years of invention, have still left us where we were, as to his perception. But they have not left the country where it was. From year to year the feehng has been growing that we must have a further re form ; that we must extend the franchise, and that largely, to other classes ; that we must give a wide and ample possession ofthe rights of citizenship, and that we must accompany the vote with that which alone can make it a free and indepen dent vote, and enable a man to poll for whom he pleases without supervision, without the interference of patron, landlord, or any one who could bias him to be false to his own convictions and to his own preference. Well, I have now detailed to you the measures hinted at .by Lord John Russell. I am not in a strong state of health, and I feel that I can say but little more. I have detailed to you the principles on which I regard our political system, and the course of legislative and of administrative operations. I am glad and proud to find that they have your sympathy and approval. I trust that your minds will go with me in the atteinpt to discharge the arduous duties, and to sustain the heavy responsibilities, which the position of being one of your representatives imposes upon me. Whilst I am endeavouring to promote the adoption of reforms, you can reform yourselves. In whatever course has been erroneous or blamable in politics, you can help by petitions and reraonstrances, and by keeping alive the public interest and the power of public opinion ; and thus, in doing your parts, you will better enable me to fulfil mine. While I am labouring to promote the- cause of education, I hope to find that amongst you, the young, — parents and children, youths, — the young especially, — -there wUl be a sense of this great subject leading you to strive at self-education, the best of aU education. Relying on you for this, I shaU go forward in a strength which you alone can impart to your representative, that you may have the blessings which flow from improvements in our national pohcy; that you may reap the advantages, in pure and VOL IV. c c 378 COLLECTED WORKS OF W. J. FOX. rational enjoyment, in a fine development of human charac ter, in kindly and amicable communications with one another, and in the consciousness of doing your part for your country's good, even while seeking your own improve ment. While you will have these blessings resulting from such a course, the time is not far distant for me when I shall hav'e to look back on my own career. If I see it con nected with your efforts in this same direction, it will be with higher satisfaction that I shall make that retrospect : and whilst you, most of you, or all of you, in the vigour of life are pursuing your efforts, and enjoying good, may it be my lot to say on the bed of death, that I bless my Maker in that I leave the world better than I found it ! END OF VOL. IV. LONDON : LEVEY AND CO., PBIKTEKS, GREAT NEW STREET, FETTER LANE, E.O. rOra^ERSITY LIBRARY 3 9002 01407 6344 ¦4.- "U. sU.V~ ^\f.-*''i