FRimiA, A.Je:isopp,D.O, f^ < D for:Vie foMndin^, of- a'Coltifi'il^ttiii-fi^^ "Y^JLE-WlMHYlEI^SnirY- BOUGHT WITH THE INCOME OF THE Edward Wells Southworth Fund SSr2Z. FRIVOLA BY THE SAME AUTHOR. Uniform Edition. Crown ivo, limp cloth, silk sewn, 3s. 6d. per volume. THE COMING OF THE FRIARS, AND OTHER MEDI.ffiVAL SKETCHES. ARCADY : FOR BETTER, FOR WORSE. RANDOM ROAMING, AND OTHER PAPERS. STUDIES BY A RECLUSE. TRIALS OF A COUNTRY PARSON. BEFORE THE GREAT PILLAGE, WITH OTHER MISCELLANIES. LONDON: T. FISHER UNWIN. cA^fjo^A^ FRIVOLA SIMON RYAN AND OTHER PAPERS BY AUGUSTUS JESSOPP, D.D. >• • RECTOR OF SCARNING HON. FELLOW OF ST. JOHN'S COLLEGE, CAMBRIDGE HON. FELLOW OF WORCESTER COLLEGE, OXFORD HON. CANON IN THE CATHEDRAL OF NORWICH SECOND EDITION LONDON T. FISHER UNWIN ADELPHI TERRACE MCMVII Frivola first published . , i8g6 Simon Ryan first published i8g6 1 [All rights reserved.] And she talked on — we talked truly I upon all things — substance — shadow — Of the sheep thai browsed ihe grasses — of the reapers in the corn — Of the little children from the schools, seen winding through the meadow — Of ihe poor rich world beyond them, still kept pooler by its scorn ! Mrs. Browning. CONTENTS MATTERS OF FACT PAGE SIMON RYAN . . . . .3 UPS AND DOWNS OF A NORFOLK NUNNERY . 94 QUEEN MARY'S FOOL . . . -149 IN WONDERLAND THE DYING OUT OF THE MARVELLOUS . 1 63 AN antiquary's GHOST STORY . -174 THE PHANTOM COACH . . -183 DREAMS ..... 208 A NIGHT OF WAKING. . . .217 viii FRIVOLA MISCELLANEA PAGE CLOCKS AND WATCHES . . . 229 THE PHENOMENA OF DOUBLES . . 238 A COUNTRY COUSIN IN LONDON . . 247 NOTES ON THE HISTORY OF BRECCLES HALL, NORFOLK . . -275 MATTERS OF FACT SIMON RYAN THE PETERITE It is more than forty years ago since I first heard of Simon Ryan. I was a Freshman. I mean that I was in my first year at St. Boniface, and there were still stage coaches on the road in those primitive times ; at any rate, there was one which plied between Camford and Thrapston in Northampton shire, and I found myself outside that coach one day, and occupying the box seat, with " old Topham " on the box. I quite forget where I was going, and I only remember two incidents on the journey. One was the sight of a tame fox in an inn yard where we changed horses, and the other was old Topham's conversation as we drove past a 3 4 FRIVOLA rather large coppice skirting the roadside for some distance. I think it was some where near Huntingdon. Mr. Topham had a grudge against that coppice ; he had reason to complain of it. Tramps and thieves, he assured me, were wont to lurk there, and when the' nights were ^ark and he ;had a light load of passengers, the rogues more than once had sneaked out of the^ wood aind hung on behind the coach. Then they had contrived to get dear off with: a hamper or other package for which some one was answer able, and when he got to the end of his journey, lo I there was something missing from the way-bill. Mr. Topham expressed a strong wish that that Coppice was his property ; then he'd cut it down, every stick of it. "But that there Si Ryan he — he's wrong in his head. He'd never cut down a tree to save himself from the workhouse, and he ain't likely to come to that neither. If I was to ask him to cut down that copse he'd laugh at me ! No ! He wouldn't do SIMON RYAN THE PETERITE 5 that neither. He never does laugh. He's a Peterite ! " I mused, and after a little while I asked timidly, " What is a Peterite, Topham ?" The old jarvie took his time to answer. " Bless you, sir, I don't know. They all say he's a Peterite, and he don't deny it. He ain't ashamed of it, anyhow. Maybe he ain't no cause to be ashamed of that." It was dark by this time, and I have a distinct recollection of getting sleepy and of half dropping off^ then of mechanically repeating to myself : ". Si-Si-Si- Simon, Peter Ry-Ryan, Rite, Peterite!" After that Merhory has no triore that she can recall. ¦ Seven or eight years • later I found myself in temporary charge of the parish of Carlton. I had come back to the University and was in residence for a time, but I officiated in the little church on Sunday and went over oiice during the week to visit the people. It was a very bitter winter and the snow was deep, and lasted for some weeks, I think ; 6 FRIVOLA but I was young and enthusiastic, and the people took to me. I think they were rather complimented by being visited in the " coarse " weather, and as I went in and out among them cheerily they showed their friendliness in many little ways which were pleasant and encouraging. One day I said to the clerk, " Who lives in that house with the trees so thick round it ? I've never been there yet. I must go." The clerk grinned from ear to ear. " That ? Why, don't you know, sir ? You must ha' heerd talk of Mas'r Ryan. He's a Peterite ! " I had quite forgotten all about my journey on the coach, or, rather, I had never thought any more of it ; but, as I heard the name, the old scene came back upon me with a curious vividness, and I found myself again repeating the old words, "Si-Si-Si-Simon, Peter Ry-Ryan, Rite, Peterite," in a dreamy whisper. " Aye 1 That's right 1 " said the clerk. "You've heerd tell of old Simon Ryan, I'll be bound." And he grinned again. SIMON RYAN THE PETERITE 7 broadly. I cannot explain why I felt irritated by the man's manner, but I was. I could not bring myself to ask any more questions. I passed out of the churchyard, trudged bravely through the deep snow, and made straight for "Mas'r Ryan's" without turning my head. The sun was setting. The clouds looked heavy and sullen ; it was dusk when I knocked at the door. There was a light burning in the hall. For several minutes I waited and heard no sound. I knocked again ; for there was a brass knocker and no bell. Then there were foot steps. The door opened, and I found myself confronted by a tall man whose face I could not see, for his back was towards the lamp on the hall table, which of course shone full on my face. He held the door wide open, in a frank, fearless way, paused a moment, and then, in a deep voice that betrayed no surprise nor any other emotion, he said inquiringly, " Your pleasure, sir ? " " I am in charge of this parish, sir, for 8 FRIVOLA some months," I answered, " and I think it right to pay my respects to all the par ishioners, that I may, if I can, teach some thing to those who desire to learn, and, if I can, learn something of those who have anything to teach. May I come in, Mr. Ryan ? " Instinctively he drew back, and I crossed his threshold. I had advanced but a single Step when he seemed to hesitate. By this time the lamp was throwing the light full upon his face, and I saw a man of perhaps seventy. His hair was thick and long, per fectly white, the forehead high and broad, the eyebrows, with scarte a . suspicion of grey in theni, met and made a dark band across his face ; there was a dreamy, restless look about his eyes, his lips and fingers were working nervously. He seemed perplexed', as if doubting what to say or do. " I am not wont to see visitors here, young sir ; but as you have come in so far, come farther. Hath he not said, ' Use hospitality one to SIMON RYAN THE PETERITE g another without grudging ?' Do you drink tea ? " I passed through the hall into a long room which, by the imperfect light, seemed to me even larger and loftier than it actually was. It was crowded with antique furniture as a dealer's store might be. But the massive, black, old chairs, the fantastic escritoires and cabinets, the tiny little tables of all shapes and designs, the heavy settees, and, con spicuous above all, an indescribable bureau rising high above everything else, were all arranged, two and three deep, along one side of the apartment. The other side was occupied by bookshelves from floor to ceiling, and between these and the furniture was a broad passage, perhaps ten feet wide — which I used to call the aisle when I got upon familiar terms with Mr. Ryan — and up and down this aisle he was wont to walk for hours when the restless fit was upon him, thinking and talking to himself, as his manner was, in a slow, aimless kind of way. IO FRIVOLA For years, I was told, this was his only exercise. At one end of the room was the door by which I had entered ; then a huge fireplace in which some great logs were burning brightly; then, where the aisle stopped, the wall was heavily draped with some antique hangings of stamped velvet. At the other end was a large oriel window, with seats in it, and a plain, heavy, deal table, which I guessed that Mr. Ryan had made with his own hands in one of his wayward moods. Where the old velvet curtains hung when I first entered the room, there had formerly been placed upon the floor a plain oak coffin with brass fittings ; and in that coffin Mr. Ryan, for several years, had regularly laid himself down every evening, and there it was sur mised he used to say his prayers. After a while he grew too large for the coffin, and when he could no longer get into it, or began to find that getting out of it was a perilous gymnastic feat, he had set it upright, SIMON RYAN THE PETERITE ii fixing the lid on hinges and converting it into a door, of which he kept the key. The only piece of furniture in the aisle that I have spoken of was a long escritoire, and before it stood a high-backed chair, stately and ponderous ; the arms were a pair of writhing griffins, that faced you grimly as you entered, and fitted their grotesque heads above the level of the escritoire that they seemed to guard. Beyond this chair stood a lady, her head only just above the high back, for she was very low of stature. In the window seat was a boy who, at the first glance, I took to be about twelve ; he was reading, and appa rently was absorbed in the volume. Mr. Ryan set down the lamp upon his writing-table. The light fell upon the face that rose above the chair-back. I was struck by the exquisite beauty of the head. It was bent forward, the hair was wonderfully smooth, glossy, and fine, and, parted down the middle with a perfect distinctness, such 12 FRIVOLA as one rarely sees now, it was allowed to fall a little over the brow, then gathered up into a roll, and massed in coils low down upon the neck. Her eyes were bent upon the table ; she made no movement as we entered '; she stood there mute as a statue. " Your name, young sir ? " I told him. He paused, peered curiously at me, and a shudder passed over him. " I have been waiting for you, young sir ; waiting for many years. Not because you are a f lively stone,' though a rumour came to me that you are, but it was your sire who threw his gentleman-commoner's gown over my drowned brother's face as they carried him through the streets of Oxford. You are his son, ' elect, precious.' " He came up to me and kissed me on the cheek, and I did not resent it nor draw back. " The lady Electa 1 '' He waved his hand SIMON RYAN THE PETERITE 13 to the figure behind the chair : she lifted her eyes. I smiled and bowed. The dark eyes looked down again ; she was as motion less as before. The boy rose. from his seat, his book in his hand, aind without a word took hisiplaee at his father's side. " Marcus, my son ! " I held out my hand ; Marcus looked as if for permission to Mr. Ryan, then placed his hand in mine and left it there, as if he did not know what was expected of him. As he stood before me, his hand in mine, I found him older than I had first thought him ; his voice was just beginning to break, there was a soft down upon his upper lip, he was slight and evidently far from robust. He was dressed in a kind of dark-coloured pinafore, his throat bare, and the collar of his shirt turned carelessly over on this side and on that. As I looked at him it seemed to me that young Keats had walked out of his picture, and had come to hold converse with me. I thought, " Is it all 14 FRIVOLA a vision, and am I only dreaming ? " For a moment the room and its occupants, with their strange surroundings, swam round before me, and a sense of disappointment depressed me, for I knew I should awake to realities all too soon. How long we all stood thus silent, Mr. Ryan watching me the while, I know not ; I was roused by his voice. " Electa, Stephen's son has come ! " " My father's name was not Stephen, sir ; it was John i " " Young sir ! Your father's name was Stephen I You have yet to learn the significance of names." It was said without any emphasis or the least sign of displeasure ; but as he spoke, his back turned to his wife, the lady glanced up quickly and raised a finger to her lips. Then she blushed deeply and again looked down. " Electa, Stephen's son has come ! Let there be tea here — tea in twenty-three SIMON RYAN THE PETERITE 15 minutes. Marcus, my son, shall stay with us. Let there be toast and much butter upon it 1 " He took his seat upon the high-backed chair and motioned to Marcus, who took his place by his father's side, standing with his open liquid eyes following my every motion, and his hand resting on the head of one of the griffins. " May I look at the books, Mr. Ryan ? " " You may look, young sir." The room must have been forty feet long. One special shelf on a level with my chin was filled with the most remarkable collec tion of volumes on the criticism of the New Testament that I had ever seen. In fact, of only a small proportion of them had I ever heard the names. I was still in the twenties then, and I was just be ginning to feel how ignorant I was. But this shelf fairly staggered me. In the middle of the shelf stood the works of Archbishop Leighton, in four octavo i6 FRIVOLA volumes. They' had evidently been read and re-read, they were battered, and worn^ " Ah ! Here is Archbishop Leighton, I see!" " Young sir, he was an apostate ! " I turned in wonder. What did he mean ? "That any human creature should have read Simon Peter's Epistle so often, known it so well and understood it so little, proves that this man was begotten of corruptible seed ! " - ^ Remembering the lady Electa's warning, I made no answer, but continued my examination. " Oh ! Mr. Ryan, this is a rare book ! Thomas Adams on the Second Epistle of Peter ! You are fortunate ! " " Fortunate ! fortunate 1 fortunate ! " he kept on repeating, the tone growing more and more mocking and scornful. " That is the eleventh copy of that book I have owned, young sir ! It is a task I have imposed upon Marcus, my son, to SIMON RYAN THE PETERITE 17 tear out a leaf from that volume every day before our midday meal, and con sume it in the fire upon the hearth. The Second Epistle, young sir I Tell him the truth ! Tell it him, Marcus, my son ! " The boy raised his hand from the griffin and pointed to the book with his forefinger. " There never was a Second Epistle. Father knows that forged banknotes are bad to handle. Forged epistles, father knows, are wicked and worse ! " I began to feel crushed and uncomfort able. This man knew more than I did, and I could not tell what was coming next By chance I took up Valpy's Greek Testament. There were no Alfords in those days, but Valpy was still a stock book for weak-kneed candidates for Holy Orders. The volume opened at St. Peter's Epistle. It was minutely annotated in a small crabbed hand. " A sheep going astray, young sir 1 " said Ryan, "stumbling at the word as he goe§ 3 i8 FRIVOLA along ; a soul-less pedant, prating for ever of Bos and his Greek ellipses. Let him go!" He took the book from me and laid it down upon the table. I iwas relieved by the opening of the door. The lady Electa came in with a tray, and a hand holding a plate piled high with buttered toast appeared at the door. Marcus, at a sign fr-om his father, took the plate and laid it upon the table ; the door closed noiselessly. A seat was set for me opposite the high- backed chair. "Where will Mrs. Ryan sit ?" I asked. "The lady Electa is in subjection to her own husband ; she has no seat, yoiing sir 1 " She poured out the. tea, Marcus standing at his father's side. Then she took her place again, silent and with downcast eyes as ' before. " Hush ! " he said solemnly. He rose upon his feet and made the sigh of the cross upon his breast, his right hand moving slowly upwards and pausing as if SIMON RYAN THE PETERITE 19 to show me how it was to be done. I did as he did. Then he drew another line with his left hand from shoulder to shoulder. The tea was good and I was tired with my day's work and very glad of the meal. He talked continuously in a deep monotonous voice. When we had finished there was still abundance of toast upon the platter. Simon rose, "Let us walk, young sir ! " He laid his hand upon my shoulder and walked me up and down that aisle between the bookshelves and the rows of furniture, backwards and forwards, backwards and forwards, till from very weariness I said I must go. Meanwhile the mother and son had been finishing the tea ; both standing all the time at the board. I had a fear of his kissing me again, so I held out my hand at arm's length. He took it. I bowed silently to the lady Electa, took Marcus playfully by his shoulders and said good bye cordially, Ryan furtively watching me 20 FRIVOLA all the time. "You will come again, young sir, next week. Is Stephen yet alive ? " "My father died last year," I answered, " but if I may I should like to come again. I am quite sure, sir, you can teach me a great deal. Next week I will come again." This was my first interview with Simon Ryan. « • » * « II Who was this man ? Tradition said that his father was a merchant in London, where he had amassed a considerable fortune, which he had invested partly in house property in the Borough, partly in small landed estates in the country. The old man was reported to have been eccentric and solitary in his habits, but a shrewd man of business up to the last. He had two sons, the elder of whom he named Paul, the younger Simon ; there were three years between the two boys. No one could tell anything about their mother ; she died a few days after her younger son was born. Paul was sent to Eton, and Simon to some 22 FRIVOLA of his father's correspondents on the Con tinent, where he acquired two or three foreign languages. When he was about fourteen his brother Paul joined him at Hamburg, and the two lived together for the next two or three years, the younger brother conceiving an idolatrous affection for the elder, which, as it appeared ridicu lous to the ybung nien with whom Paul mixed, led at last to a separation^Paul going up to Oxford, and Simon staying behind at Hamburg, where he was sup posed to be qualifying for mefcatttile life. In his second term Paul was mysteriously drowned in the Cherwell. The news of this disaster killed old Ryan, ahd the shock produced upon young Siihon so great an effect that his brain became affected. His father had left the yoiith: as a ward to a Worthy solicitor, into whose house he was taken, and here he transferred to a son of the house, of about his own age, the same romantic and admiring lowS which he had SIMON RYAN THE PETERITE 23 bestowed upon his brother. Young Clarke was, however, a very matter-of-fact young fellow, and, though he just tolerated the other's devotion, had very soon too much upon his hands to allow of his being Simon's constant companion. Simon found himself more and more lonely. He hated business ; he was painfully shy and reserved; he had no profession, his means were far in excess of his wants, though he was not without tastes j he was an omnivorous reader and an enthusiastic musician. After he came into his property, he took to wandering about, no one knew where ; he had chambers in Gray's Inn, from which he would disappear for a year at a time, and then suddenly he would go to his tailor to be fitted out afresh. He asked no questions and answered none. He had no friends. One day, while he was in London, young Clarke, who managed everything for him. 24 FRIVOLA came and announced that he was going down to Carlton to look at the old Manor House, which was reported to be in a ruinous condition. " Let's go together. Si. It's a shame you should not go and see your own tenants ; there are only half a dozen of them, but they've never set eyes on their landlord, and it may come to pulling down the old house, and I don't hke doing that without your seeing it." Simon was delighted at the prospect of a week with his friend. They went accord ingly. The old Manor House was hope lessly dilapidated, but it was full of antique furniture, which had gone with the estate when Simon's father had foreclosed the mortgage, and it was a question of some difficulty what was to be done with the impedimenta; The matter ended by Simon resolving to build himself a house after his own plans, and live in it when it was built. " What ! here in this hole. Si ? Here, and SIMON RYAN THE PETERITE 25 alone? Who's the lady, man?" The Manor House had been an Elizabethan building, one of those smaller country resi dences which are now getting so rare. The estate had never been a large one, and had become less and less, till now it hardly exceeded 500 acres ; twenty of these acres had been planted by Simon's father close to the house, and the trees were now growing up to some height, and had been judiciously thinned out from year to year by the Clarkes, father and son. The new house was built ; the plan was unique. The single hall or library faced east and west, forty feet long by twenty broad, and over it a bedroom of the same size. Along the north of this building ran a lean-to of two stories, and a similar lean-to on the east. Here were the offices, and bedrooms over them. At the south-eastern and north western corners were two staircases, and a passage communicated from one to the other into which all the bedrooms opened ; 26 FRIVOLA they all looked to the north or east, and were very small. At first the only servants in the house were a man and his wife, "without en-' cumbrances." The man had been a farm bailiff, the wife a gentleman's housekeeper. She was a good cook — a cleanly, methodi cal person — who was mortally afraid of her master, with a kind of superstitious awe which he was wont to inspire in all who came, in contact with him. Her fear of her husband was the fear of a timid creature who had suffered at his hands for years, and who never knew what he might do to her any hour of the day or night. For, though he had been a sober man at first, yet the intolerable dulness of the life gradually preyed upon him, and every night when Mr. Ryan went up to bed as the clock struck ten, Wraggles slipped out by the back door and betook himself to the " Compasses," where a choice company was wont to assemble, and drink, and sing, SIMON RYAN THE PETERITE 27 and smoke till midnight. Then Wraggles staggered home, invariably "the worse for liquor," and, about once a week, a dan gerous ruffian to the poor frightened wife who let him in, and had hard work to keep him from howling and roaring. When he beat her she whimpered imploringly tb him, beseeching him to "hold his noise," for Mr. Ryan would be sure to hear him. Years went by. The lonely life preyed upon all the three inmates of the strange house, and Ryan himself became more and more strange. Since his brother's death he had never been actually insane again. But he was never sane. He began to be absorbed more and more by a religious delusion. He wrote long letters to Harry Clarke) as he always called him, which the other never read through, but answered Very curtly when some business matter had to be dealt with. The letters became more and more elaborate and didactic. At last Simon declared that he was conscious of 28 FRIVOLA a mission. His brother's death had been the penalty exacted for the sin against the Holy Ghost which his parents had com mitted at his baptism. His father had christened him Paul, and had gloried in the son that bore the accursed name ; and he himself — he, Simon — had had to pay for all the infatuate love he had lavished on that best of brothers. For, if that dear one had lived, he, Simon, would have been a Paulite to the end. Then came moan- ings of a grief that had never left him at rest ; outpourings of a heart that was for ever throbbing with unsatisfied yearnings ; hints that his time for delivering his testi mony against the heresies of Paul of Tarsus, the great corrupter, who had perverted the Gospel and led the generations horribly astray — yes ! his time was coming. "Poor old Si, he's off his head again," murmured Harry Clarke. "But he's as clear as I am in business matters though, and that banking account of his goes SIMON RYAN THE PETERITE 29 rolling up at an awful pace. I think I'll go and see him ! '* One pressing engage ment after another prevented this ; and the letters came more and more frequently. Sometimes they would be written with long passages in Latin or German or Italian, presumably conveying esoteric communications, which Harry could not understand a sentence of, and which worried and irritated him. " Confound the man ! he takes me for a Polyglot. What's the good of writing to me in that wriggling German gibberish! I'll keep away 1 " One day came a huge parcel containing fifty copies of a thick pamphlet. It was entitled : "Simon, The Testifier of the Chief Shepherd, to the Elders of the Roaring Lion. Being a Protest against the Per versions of the Truth wrought by the Tent Maker of Tarsus." I am told that it was an "awfully 30 FRIVOLA learned" polemic, which endeavoured to establish that St. Paul had been the great enemy to the spread of true Christianity, and that the only hope for the success of the Gospel's acceptance by all mankind was in the excision of all the Pauline writings from the Canon of Holy Scripture, and with them the Gospel of St. Luke. The Book of the Acts of the Apostles was to be classed with '* other heretical stories." Harry Clarke was solemnly adjured to forward a copy of this rhapsody to every Bishop on the bench, to the Professors of Divinity in the two Universities, and to certain prominent divines whom the writer named. He was further ordered, under all sorts of pains and penalties, to read the pamphlet himself and to prepare him self for what would follow. Harry — I must needs call him by the familiar name, though he was by this time a married man with sons and daughters.-r- Harry, I say, obeyed his injunctions in SIMON RYAN THE PETERITE 31 his usual business way ; all except reading the pamphlet. He tried it two or three times, but he fell asleep over it again and again while smoking his cigar in the evening, and ended by flinging it into the fire and watching it burn. Not a human being appears ever to haVe got to the end of the crazy treatise, and, to Mr. Ryan's wonder, disappointment, even horror, not a single acknowledgment reached him, not a single notice, public or private, came to his hand. He became more and more self-involved and solitary in his habits ; refused to let even Mrs. Wraggles come into the library ; insisted that she should put his meals upon a table outside the door, and roll it into the room just far enough to allow of her shutting the door behind it. Then he began to walk out in the grounds for exactly an hour every night from nine to ten, on a broad carriage drive that he had made under the high park paling which 32 FRIVOLA he had set up round his little domain ; gave his orders every morning to Wraggles who had become by this time a confirmed sot ; and read and wrote all day long, except when he sat down to a small organ, which he had built himself and played upon it by the hour, now and then diversi fying this solemn recreation by practising upon the violin, fitfully, incoherently. He was approaching fifty, when it came to pass that one night Mrs. Wraggles, who scrupulously and most carefully dusted and cleaned the big library every night after her master had gone to his bedroom, found that the violin was missing. Frag ments of it lay smouldering among the logs in the great chimney. He had burnt it. It was supposed that he had discovered he had become deaf to some high notes. Then he took the pipes out of the organ, smashed them, and flung them out of the window. In a day or two the case was burnt as the violin had been. As for the SIMON RYAN THE PETERITE 33 pipes, Wraggles took them away, and some how they came into the possession of a worthless old farmer who was one of Ryan's tenants. The fellow, Hammond by name, had been ejected from the Society of Friends for some flagrant dishonesty ; but he still wore the Quaker dress and still persisted in going to the Quaker meeting-house, seven miles off, every Sunday morning. Hammond was a shifty fellow, always be hindhand with his rent, and for two years he had paid nothing at all. Harry Clarke tried to put in an execution. But Ryan would have nothing to do with the law. He grew more and more cool and reticent with Harry, while the latter's visits became fewer and fewer. What had become of the Borough property he never could discover. All he knew was that Ryan had forbidden him having more to do with it. It had simply disappeared. One day Hammond appeared at the 4 34 FRIVOLA . lodge gate,, where lived one of the faftli labourers whose strict charge it was to let no living soul go through ' except the tradesmen furnished with a pass. He was bareheaded, and he carried in his hand a watchman's rattle, which he swung round vigorously, making a hideous clatter. " Gi' over that noise, Mas'r Hammond, will'ee ? don't, I'll throw the slops over you ! " " I come in the name of the Lord ! Open the gate or a curse will fall on thee and thy name ! " There was a feeble and timid resistance. Then Hammond marched on straight into the library, flinging the door wide open, and stood before his landlord swinging his rattle with a strong arm. The suddenness and oddity of the attack threw Ryan wholly off his guard. He stared blankly. " Simon Ryan, I come to give thee glory. Thy light has shone in upon my heart. Behold me ! I have renounced the per- SIMON RYAN THE PETERITE 35 versions of the tent maker. I am of Peter ; not of Paul, neither of Apollos ! " ^f: * * an * A few months after this Mr. Ryan's privacy was again invaded ; Harry Clarke appeared with another gentleman, a repre sentative of the bankers with whom his account was kept. Some heavy cheques had been drawn on the account, beginning at ;^20, and followed by several for larger sums in rapid succession. At last a cheque for ;^i,ooo was presented by a tall man dressed as a Quaker. Payment was refused and the cheque detained. Harry Clarke, on being referred to, unhesitatingly pronounced the signature a forgery. Ryan's wrath fell upon Harry Clarke. Prosecute ? Not for all the world. Prosecute his one convert. Never 1 " It is we who prosecute ! " said the banker. " You will be compelled to appear as a witness, Mr. Ryan ! " But Hammond was never more seen 36 FRIVOLA or heard of, and of course was never put upon his trial. ***** It must have been, I think, in 1832 that the cholera broke out in Carlton. It fell with awful violence upon Mr. Ryan's tenants. There were eight or nine cottages, crowded dreadfully, and the hovels were in a shameful state. Fifty yards or so from this rookery stood a small house tenanted by the Baptist minister, whose chapel was a mile off. He was a fair specimen of his class and he had a wife who had been a governess in a gentleman's family and a daughter about sixteen years old. Rumours came to Ryan that the plague was raging. When Wraggles came in for orders he was unmistakably drunk. Ryan could not be blind to it ; he clutched the fellow's collar and shook him violently. "Thou limb of Paul!" he cried. "Is it a time to walk in excess of wine, revellings and banquetings, when the Gospel has SIMON RYAN THE PETERITE 37 never been preached to them that are dead and thou art one of the dying ? " For once in his life Wraggles — pot- valiant — dared to make answer. "That's all very fine, master. You're a jolly Peterite, you are ! If there ain't no Gospel, you go and give it 'em ! That's all I say. You'd want a drop too if you saw 'em in among them cottages o' yourn ! " It was a call to Simon Ryan. He did go among the dying and the dead. He seemed to bear a charmed life. The scenes he saw were indescribably horrible. Mr. Merrison, the Baptist minister, was smitten ; he died in frightful agonies. The miserable and penniless widow followed her husband to the grave after laying him in his coffin with her own hands. She recovered from the cholera herself, only to die a week later from sheer exhaustion. " Dolly, my darling I " she kept saying during those last hours. "Dolly, do everything that God and Mr. Ryan bid you. Between the 38 FRIVOLA two you'll never come to harm. Dolly ! do as they two bid you, and especially do what Mr. Ryan tells you is right !" Then she fell asleep and never woke. The girl was stunned. After the funeral, Dolly found herself an inmate 'of Mr. Ryan's house, she did not know how. She had one of the little bedrooms. It was hot summer, and she wanted no better apartment. Wraggles had fallen a victim to the cholera. The drink had helped that on ; and Dolly and Mrs. Wraggles were drawn together in a kind of sad friendship. They were both bereaved ones and forlorn. Somehow the old strict and terrible discipline of the household had relaxed. Mrs. Wraggles had demanded help in the house ; Simon had granted her two under-servants on condition that neither of them ever entered the library, and that neither ever appeared in his presence, nor were their voices ever to be heard. He himself would never be SIMON RYAN THE PETERITE 39 their master, or be referred to. Mrs. Wraggles must engage them and dismiss them as she pleaSed. Ryan's walks in the "grounds" became less regular. He missed Wraggles, and the new bailiff jarred against his feelings. He began to walk out at all times of the day. The harvest had set in. Ryan actually went and looked on at the reapers^ — ^there were real reapers in those days. He mused shyly, speaking to none, only silently bowing in response to the greetings. " Largess, Mas'r. Largess ! " broke out from some voices. The cry grew to a general shout, and the men, sickles in hand, came crowding aboijt him. He put his hand in his pocket, and drew out a golden guinea. " The end of all things is at hand ! " he said. " Be ye thisrefore sober ! " The lord of the harvest — for in those days that functionary still had a recognised position in many parishes — pulled off his hat, and, scarcely believing his eyes, took 40 FRIVOLA the shining coin, spun it high up in the air, and shouted with triumphant joy : " There's largess, mates ! " There were shrieks of wondering rejoicing, and Mr. Ryan left them, to finish his perambulation. As he approached the house, there was Dolly ! She came to meet him swiftly in great agitation. " Mr. Ryan ! Oh, Mr. Ryan ! I've never found a word. I've never seen you — my heart is so very, very full ! Oh, Mr. Ryan ! mayn't I — mayn't I kiss your hand ? " She dropped on her knees, and before he could prevent her she had caught his hand and kissed it again and again. He was utterly perplexed and walked slowly on — she, sobbing as if her heart would break, trying to speak and finding no arti culate utterance — he, silent and frightened by his own emotion. He passed into the library and shut her out. She went and hid her face in Mrs. Wraggles' lap, the good woman mingling her tears with the SIMON RYAN THE PETERITE 41 girl's, and softly stroking the glossy hair on the beautiful head while she poured forth many a gentle commonplace which yet it was a comfort to speak and a comfort to listen to. All that day Simon was restless. He walked up and down the aisle for hours. As the time for dinner drew near he went to the door and left it wide open. Mrs. Wraggles was ordered to bring in the tray. An hour later she came back ; Simon was still walking, and the dinner was untouched. She ventured to ask him if she should warm it up. He looked at her dreamily. "Tell Miss Merrison that this room is open to her." That room 1 That sacred, mysterious room, with the coffin standing grimly there — did he mean it ? "When, Mr. Ryan?" " Now." The young girl, who had heard all about the coffin, and was prepared for it, came 42 ERIVOLA in without hesitation, all beaming with the joy of an immense gratitude, and met him in his walk. He turned from her and sat down upon the high-backed chair. " Why did they christen you. Dolly ? " ¦ "They didn't christen me at all: I have never been baptized." He started up with a look of horror on his face. "Not baptized ? Not a Christian ? Every where the trail of the serpent ! The great perverter still at work. The tent maker that boasted he had baptized none of . them. Wretched girl I" "Whatever you bid me I will do, Mr. Ryan. What less could I do ? " Three weeks later the rector of the parish received a wondrous missive from Simon. He invited him to a conference. The rector was a well-meaning and earnest man, and, more than that, a man of robust good sense and tact. Somehow his pleasant voice and fearless outspokenness told with SIMON RYAN THE PETERITE 43 Simon. There were concessions made on both sides, and "Dolly" was baptized in the church, one week-day morning, and received the name of Electa. " I very nearly christened our young friend Electra," said the parson as he took •off his surplice. " She has a new name in more senses than one." Simon looked at him severely. " New ? Such are ye all — Paulicians every one. What know ye of the Word — ye that look as through a glass darkly ? Ye who know nothing about those things of which the chief of the Apostles wrote save what ye find in your mean and beggarly mother- tongue. New is it ? New — that at Simon Peter's side at Babylon there sat the Lady Electa Whom ye, after your fashion, call 'the Church,' forsooth. Ye who know not that John the Son of Thunder wrote his loving letter to that same Lady Electa in the years of her widowhood when Simon Peter had been nailed to his cross." 44 FRIVOLA The rector smiled and made no reply. Why should he argue with a madman ? Every morning during the previous month Electa had been summoned into the library to be taught the mysteries of the true faith. Simon went on by the hour, walking, talking, swinging his arms. What a joy to have found a disciple at last, one so docile and patient too, and growing day by day more reverent, submissive, and over-awed ! It was a new_ life to the girl. Her father had been a hard, narrow man ; a man of Scripture phrases, poured out by the yard, a man of unctuous manner with Dr. Watts's hymns for ever on his lips ; a man of no knowledge, of vulgar manners, which offended and at times disgusted his more refined wife ; a man too coarse in the grain to have any tender ness. He swallowed his victuals, spoke through his nose, made long prayers in a loud, monotonous voice, but left "the womankind," as he called them, to go their SIMON RYAN THE PETERITE 45 own way, and hurled Bible texts at them when, on his return from his long perambu lations, he found them reading together out of the dozen or so volumes of poetry, Milton, Cowper, Campbell's " Pleasures of Hope," Gray, and a few others, which his wife had provided herself with in her younger days. To Electa the new life was full of reve lations. The comparative luxury of the house as compared with the poverty she had been accustomed to ; the contact with a man of original ideas, pouring out every moment some startling fact or suggestion such as she had never dreamed of before ; the flashes of actual eloquence, lighting up the unintelligible jargon of philosophical and theosophic speculation, drawled out by the hour in a low, mysterious, sing-song till she knew not whether the speaker was human or divine, and her heart beat quick and her breathing well-nigh ceased as the sense of awe and mystery wrapt her round. 46 FRIVOLA But with this intellectual ascendancy that Simon had acquired over his disciple there can be no doubt that, quite uncon sciously, he was exercising a most potent mesmeric mastery over the girl. She had become his constant companion now in the mornings. At two o'clock Mrs. Wraggles would bring in dinner for the pair. NoW the cloth was laid on the long writing-table and they sat opposite one anothen He with his eyes continually turned upon her. She every now and then giving him a bright, glad look of gratitude. After the meal she invariably withdrew without a word and joined Mrs. Wraggles. To the old woman Electa talked only of Simon, tried to repeat his lessons, to explain his views, to show how Paul of -Tarsus was a bad man, "the cuckoo's egg that the roaring lion had laid in the nest of the eagle John and ousted Simon Peter, the real bird of Paradise, the hope of the race." Mrs. Wraggles would go to sleep over the revela- SIMON RYAN THE PETERITE 47 tions. The truth is, she didn't care a dump for all this " Peterite " theology. Not she I She yawned, she bustled about. She was glad when ten o'clock came, and blessed the Lord she had no drunken husband now to disturb her rest, the rest which was so sweet. Then Electa would go to her little bedroom, and sleep such sleep as she had not known a little while ago. Ill The morning after the christening Mrs. Wraggles was surprised by meeting her punctual and precise master at the door of the library at an earlier hour than usual. He stood for a few seconds irresolute ; opened the door as if about to enter, then stepped back and passed out of the house. Neither she nor any one would have dared to shut that door when Simon had left it open, nor open it when it was shut. The hours went by. Electa, sitting at her open window, hstened to the ringdove cooing to his mate yonder in the tree, heard the ploughmen in the distance talk ing to their horses, watched the sunbeams 48 SIMON RYAN THE PETERITE 49 dancing in the foliage, or was it the leaves that were dancing for joy in the morning light ? What a glorious world it was ! Yes ! Simon was right, it .was glorious. Paul of Tarsus could not change that. Alas for the nightingale that had grown songless now ! When would he sing again ? She would ask Simon by and by. But where was Simon ? She grew rest less ; went in and out of the library, began to level the books on the shelves, examined the queer old furniture, wondered how Mrs. Wraggles could keep it so free from dust ; went back to Mrs. Wraggles In the kitchen, found that the good woman was getting seriously uneasy. The bailiff had come for his day's orders, and gone away after waiting an hour or more. "Can anything have happened, Mrs. Wraggles?" "I don't know, deary. But I know what's agoing to happen. There's only one end to it." S 50 FRIVOLA She looked slyly at the poor girl, who had not the faintest suspicion of her mean ing ¦; she only thought of her dead "fsither and dead mother. Would he die too ? She snatched up h6r sun-bonnet. " I'll go and find him. I must find him." She darted out on her search. Mrs. Wraggles chuckled merrily to her self. " You'd no need to find him, my deary. He's all right. You've found him sure enough, for all his jerrj^antrums ! " But Electa was gone. She found him walking much more slowly than usual. He was thinking, dreaming — was he aWake ? He took no notice of her. She took him by the sleeve and led him to the house. Not a word passed; She brought him back into the library, seated him in the high-backed chair, left him, and passed out, closing the door behind her. The dinner hour passed. It was out of the question to let him go on without SIMON RYAN THE PETERITE 51 food. Mrs, Wraggles appeared with the tray. " Bid the lady Electa come to me 1 " She came. " Electa, what was that you meant to ask me?" "Ask you, Mr. Ryan? There are a hundred things I'd like to ask you ! " " No, there was only one to-day. Only one." I I She was startled, almost frightened. Could he really read her lightest thoughts ? She had never seriously meant/ to ask him the question. Somehow a shiver of revolt came upon her. Why Should she ask ? He rose from his chair. One step nearer to her and the words seemed to come through her, not from her. "When will the nightingale sing again, Mr. Ryan?" His eyes were on her, coldly watching her. "Was that all ? The nightingale sings 52 FRIVOLA to his mate in the nest. Electa. The poets say it is all for love. When will he sing again ?' When he finds his bride in her home ! " He came to her side. He put his hand upon her head, she felt it trembling violently ; he had never touched her so before. What did he mean ? " Mr. Ryan ! " " I bid you no longer call me by any other name but Simon." Her dying mother's charge came back upon her with a tumult of conflicting emotions. The room was swimming round ; she had no will of her own; she knew it. Was consciousness going ? With a desperate effort she drew away from him. Her eyeballs throbbed so painfully that she was compelled to close her eyelids ; she could not speak, she leant against the table. Her very personality was going from her. A cry broke from her lips— ^ " Simon ! " SIMON RYAN THE PETERITE 53 " Electa ! I bid yoti be my wife. I am about to take you as my wife. Your dying mother saw it all, and knew it would come." She answered never a word. She rushed to her room and flung herself upon the bed. There Mrs. Wraggles found her some hours later. It was a hot September even ing, but she was deadly cold. When good Mrs. Wraggles folded her in her arms she wept like some stricken child. By and by she recovered. She began to speak. "He bids me. He bids me. What am I to do ? He bids me — but, he only bids me ! Oh what can I do, Mrs. Wraggles ? " Next morning, punctual to the moment, Simon was in the library at the usual hour. At Simon's call she came, looking very wan; she almost shrank from him as he drew near. He took her face between his two strong hands and held it up to himself. The crimson blush mantled over her cheek 54 FRIVOLA and brow, but she did not look at him. He held her so for a few moments,, her arms hung loosely by her side,, "Mrs. Wraggles tells me you have eaten nothing since yesterday morning. Electa ! I have not tasted food since we dined together last, When was that ? " He took his hands from her face and pressed thensM hard to his own forehead. He seemed to be in physical pain. "Mr. Simon!" He started. There was a sudden flash; of joy that gleamed in his eyes, and' a smile upon his lips which she had never seen before. ^ " We will break our fast together. : Shall we?" He had never gone so near consulting her wishes before. They both needed food —neither spoke. At last he broke- the silence. "Well! Electa— well?" "Wha,t my mother j bade me do with SIMON RYAN THE PETERITE 55 her dying breath — ^that I will do — obey you, Mr. Ryan." He walked fiercely up and down the room, his hands clutching each other with convulsive grips. He was . fighting with himself. It was she who was unmoved now. Since last night she had grown from a child . into a woman. She was rigid as marble and as cold. With him it was doubtful whether he would not break out into frantic violence. At last he stopped before her. "'Mr. Ryan' — remember! Mr. Ryan will never bid you do aught, again while his life lasts. No ! not if your mother rose from the dead and came to him as an angel of light. Never ! never ! If it is to be no more than ' Mr. Ryan.' " " Oh, Simon, Simon ! Forgive me. I did not mean it. God forbid I should mean it, when you haVe been my only friend. I will marry you as you bid me. You Simon . . . dear ! " 56 FRIVOLA He came to her again, and again took her face between his hands. Now she looked bravely into his eyes. He reeled, dropped his hands, he dared not trust himself to look again. " Will you marry me on Thursday week ? " It was Tuesday then. " So soon ? Oh, Simon ! Must it be so?" A whole world of difficulties came crowding into her thought. She put them all by. " Simon ! Did you never love — love — any one in all your life ? I thought when people married . . . they . . . Well ! . , . I thought there was love then. . . . Simon, did you never love any one ? " " Never, as the nightingales do ! Electa ! It will come. Be not afraid ! There was a love passing the love of women that was buried in my dead brother's grave ! " His lips quivered, his whole face worked; he turned away, took down a book from the SIMON RYAN THE PETERITE 57 shelves — made as if he would read it. She slipped quietly out of the room. ***** There was much commotion and excite ment in the house. With the delicate feeling of a born gentleman and an honour able man, Simon provided that Electa should at once be received into the Rector's family. He insisted on the good clergyman accepting a liberal allowance, and sent him twenty pounds in advance "for the first month." Mr. Benson was a widower, with two unmarried daughters of a certain age — which usually means a very uncertain age. They took the little maiden in and fondled her. She was beginning to open her heart to them, and even ventured to caress the younger of the two, meekly, timidly. On the day before the appointed Thursday — of which Electa had never spoken, even to Mrs. Wraggles — came a missive from Simon requiring the attendance of Mr. 58 FRIVOLA Benson next day, and requesting that he would bring Electa and his daughters with him. To the surprise of all, as they entered, there sat Harry Clarke, now a portly gentle man with a red .face, very grave; but for all that very jovial-looking. A man of business, every inch of him ; but a joyous and; frolicsome man of business too. He was dressed in the full dress -of the time. A blue "tail coat" with gilt buttoiis, a white waistcoat, and a lace frill to his shirt. How well I remember those blue coats and bi'ass buttons in my boyhood. The Rector and his daughters were qtfit^ unprepared for the scene. Electa was preternaturally calm. " I have called you in, sir, to marry me to the lady Electa ! " " No waste of words at any rate, Mr. Ryan," said the Rector, testily. "Marry you ? Much more easily said than done. You seem to think you can be married in this room under the ! " He stopped. SIMON RYAN THE PETERITE 59 for the coffin was gone. Confusion fell upon him. Harry Clarke's face wrinkled up into deep seams of gathering laughter; which resolved itself irito nose-blowing and an irrepressible cough. There were volu minous and serviceable Bandanas in those dayS' — the friends in need. " You will marry me where I please and when I ¦ please ! " said Simon, curtly, ' his voice rising in sharp, angry menace. "I thihk you have not brought your surplice, and you men of Paul can do nothing without the tent maker's sail-cloth. Go and fetch it, sir ! " Electa walked straight to him and put her hand upon his arm. " Simon ! Hush t Be pitiful ! Be cour teous ! " The calm, simple dignity of the girl was irresistible. " God save the Queen ! " shouted Harry, as he slapped Simon on the shoulder. " For, by George, Si ! you've won a queen ! Now, hold your tongue and let me speak I " 6o FRIVOLA After something like apologies offered and frankly accepted, the Rector did go and fetch his surplice. For it turned out that Harry was the bearer of a Special Licence from the Archbishop of Canterbury, for the which a terrific fee had been paid. The seal alone sent a shudder through the minds of the Rector's daughters. While their father was gone, some of the furniture was moved by the ladies, and a small table was placed before the great window. "It really does look more churchy now, doesn't it. Electa ! " Harry produced a tray of wedding rings which he had brought down with him. Electa tried one after another. At last she chose the right one. " There, Si ! Don't you drop it, man. Fits like a glove!" Electa had taken off her hat and laid her gloves in it : poor grey thread gloves. When she took her place at the extem porised altar her hands were bare and her soft hair somewhat ruffled. One of the SIMON RYAN THE PETERITE 6i young ladies offered to smooth it. " No ! He takes me as I am. Let it be ! " Thus they were married. Harry Clarke managed to get rid of the parson and his daughters. To the Rector he was charged to deliver a splendid honorarium. The poor man wanted it badly, and had never dreamt of such an extravagant fee. " Now, Si 1 I've only got another hour I Look alive ! Pleasure first but business afterwards. Mrs. Ryan must know all about it!" , "The lady Electa, if you please, from henceforth ! " " As you will ! You lucky old dog. Thus stands the matter. Thirty-seven thousand and odd pounds to your credit at Childs' bank. You give half to the lady Electa, and she is to have that half paid into the Bank of England and only she is to draw upon it. Here's a cheque for eighteen thousand five hundred, which I am to pay to the lady's credit as directed. First 62 FRIVOLA iand foremost, sign that. Next, here's my authority to take the lady's signature. Three times, if you please. Thank you! Now that's done. Lastly, I mean to have a bottle of champagne, old Si! If you haVen't got such a thing, I've brought the article in my portmanteau ! " He bounced out of the room, followed by her whom he called old Straggles, and returned bear ing a tray with some choice Venetian glasses, which they had hunted up from one of the stores of miscellaneous articles of which the house was full. ' "Pop you go!" he filled the: glasses, forcing one into Simon's hand and another into Electa's. " Here's to friendship renewed and wed lock cemented. The God of Simon Peter bless you, old man ! I think she'll bring you straight — I know she will-— if '¦¦ only you'll let her ! " His post-chaise was at the door in another moment, his hand was in Sinaon's. SIMON RYAN THE PETERITE 63 " May I, Si ? " he cried with a roguish look. " May I ? You old fox ! " Simon flung his arms around her neck and kissed her lips. " Yes, Harry, you may — now ! " He had one minute's "talk and tip," as he called it, with Straggles. "that's over, Mas'r Harry!" " Good job too. Straggles ! " "He's older 'n me!" " Pooh 1 He's only fifty-five ! " " And she's just seventeen ! " "I wouldn't she her, if I were ' you. Straggles; Mrs. Ryan's old enough. That's all right!" " What's three times one, Mas'r Harry ? You can't alter that anyhow." He lit a big cigar, jumped into the post-chaise, and was gone. And this was the wedding festival of Simon Ryan and the Lady Electa. IV There was change in the household. Simon exacted from his wife the closest personal attendance. He could not bear her to be out of his sight. She became his daily pupil and scribe. All the morning was spent among the books. She acquired something more than a respectable acquaintance with Greek, a certain faculty in translating Latin ; her mother had taught her a smattering of French which she pronounced ridiculously. Simon would now and then laugh with an odd chuckle at her blunders ; but he was always patient with her, and he had never been so happy in his life. The Petrine monomania seemed to be leaving him 64 SIMON RYAN THE PETERITE 65 slowly. Now and then, however, he would recur to the old dogmatic tone and frighten Electa with, what she dreaded, solemn ravings about the " tent maker " ; getting excited and restless, walking up and down the aisle and talking to himself, forgetting she was near him. The Benson ladies tried to get admittance to the house. Sometimes they were grudgingly allowed to walk with Electa in the grounds, but never for long. He would come upon them and scowl forbiddingly. One day she expostulated good-humouredly with him. " Simon ! I do believe you are jealous of Mary Benson. How silly you must be ! " " Yea, Electa ! with a godly jealousy ! It is not meet that these Paulite women should have their way. They plait their hair and are not afraid with any amaze ment." He wandered on incoherently. It was hours before he was himself again. Shortly after the marriage he forbade Electa any longer making her own dresses. 6 66 FRIVOLA She should have a maid. There was a fine, handsome girl in the parish who had been apprenticed to a dressmaker, had become engaged to a young tradesman in Cam- ford, ahd been heartlessly jilted by him. The girl came back to Carlton humbled and soured. She was glad to be taken as the Lady Electa's attendant, and with her work as sempstress she united the duties of parlourmaid. Mrs. Wraggles whimpered and chafed, but in the library she was quite superseded ; Simon had once heard her in loving talk with Electa call her " my deaiy!" It was an unpardonable offence. PrudenCe, when she came to present herself before Electa, called her "my lady/' Simon signified that she was engaged*: Prudence justified her name and never forgot to speak of her mistress as " her ladyshipi" "They had been married just two years. It was "chill October," there were fitful gusts from the north-west showering down the leaves ; the day was closing in ; Simon SIMON RYAN THE PETERITE 67 had been mumbling to himself at intervals during the afternoon. It was a bad sign, and' Electa was disturbed' and anxious! " Electa, let us walk ! " "No, Simon. I can't walk to-day — not now ! " She rose from her seat, wearily went to him, played with one of the buttons of his waistcoat, her head bowed. " I shall not be able to walk much now, Simon 1 " He looked hurt and sullen. " Don't you know ? Can't you guess, Simon ? " The glory of a great joy lit up her whole face — " Simon ! " He threw up his arms above his head, clasped his hands with a wild cry : " Eternal Father ! Hast Thou heard and granted ? " The child was born — it was a boy. Mr. Benson brought a little silver font to the library and baptized the child — Marcus. The funniest tales were told of the doings 68 FRIVOLA and sayings of the father of that child. I must needs pass them by. Up to this time there had not been a fireplace in any bedroom of' the house except in Simon's own. The "young usurper " necessitated many changes. Harry Clarke, now quite restored to favour, came much more frequently to Carlton than formerly. A nursery had to be built— and a regular nurse was of course added to the establishment. Simon was for ever in and out of the nursery — "interfering," as the nurse tartly complained. The child never cried. He looked out of his big eyes and seemed to be inquiring ; but he evinced a reluctance to be handled by his father, and would stretch out his little arms to Electa or the nurse when Simon took him. awk wardly out of his cradle. " You mustn't take him up by his clothes that way, sir! You'll do him a mischief. Won't he, my pet ?" Nurse took him out of the parental arms and fondled him with SIMON RYAN THE' PETERITE 69 a show of decided ownership. Simon went down to Electa in the library. " I won't have that woman about here any more. Electa ; she's a thief 1 " " Oh, Simon ! " " I tell you she's stealing Marcus my son ! " Electa had become quite light-hearted and playful in her new happiness. All fear of Simon was passing away. It was months since he had had one of his mumbling fits upon him. He seemed to be gradually losing the Peterite craze. Now she called him a silly old Simon, coaxed him, remonstrated with him, told him she couldn't do without the nurse. It was nonsense ! He began to walk up and down with his hands behind him muttering to himself :" Wives, be in sub jection I . , . a meek and quiet spirit — meek, Sara obeyed Abraham ! " She be came very uneasy — ran up and fetched the child, who seemed to understand her ; held 7° FRIVOLA him up to his father, and put his little arms round Simon's neck. "Steal him, my blos som ? Who can steal him, my blossom ? " The door opened and there stood Harry Clarke. He saw the situation at a glance. " Well done. Si— to perfection ! " Theh, in a stentorian voice, he sang : ' "Send her victorious,. Happy and glorious,- Long to reign over us, God save the Queen." '' ; ... I There was no ; resisting his cheery greetings ! Simon recovered himself. He gave back the child to his mother, who hurried away to the nursery ; but she did not feel safe. She had a foreboding that something was wrong; It became clear that he was jealous of the nurse — violently jealous. He would not go into the nursery; he moped; and he called for " Marcus my son," but would not take him at any hands but his mother's. SIMON RYAN THE PETERITE 71 Then he would go and hide himself for hours in one of the little rooms of which he kept the key. Prudence vowed she'd find out what he was up to. Audacious Prudence ! Peeping through the keyhole one day she spied the coffin of polished oak of which she had never heard, the lid thrown back on its hinges, and Simon sitting in it, staring wildly. She did not lose her presence of mind, but ran down to Mrs. Wraggles and told her. Mrs. Wraggles, who was of a loving and for- giying nature, bore no grudge against the girl. She bade her keep her own counsel if she wanted to stay where she was. " I ain't a bit surprised," she said. " I've been a-thinking Master's been getting thin o' purpose to get into that gaudy old coffin again." ***** " Simon ! Marcus knows all his letters now — every one. He's beginning to spell. This morning he spelt B-A-D and B-O-Y." 72 FRIVOLA His education had begun ! The child, now three or four years old, was under his mother's tuition. Every morning he was brought into the library, and there sat his parents — she teaching, he looking on from the high-backed chair ; the child standing between them, or making pothooks and writing copies at a little desk which was his own. He got on amazingly. He had no difficulties ; it all seemed to come by nature. Once again Harry Clarke burst in upon them in his irrepressible way while they were at lessons. That irrepressible Harry ! That irresistible Harry ! The child jumped from his seat, ran up to him, caught him by his trousers, and made as if he would climb up to him. Harry picked him up with a shout, tossed him up into the air, caught him, tossed him up again, then buried his little face in his long bushy beard, and looked at him merrily. " That is Marcus my son ! " said Simon, gloomily knitting his brows. SIMON RYAN THE PETERITE 73 " There's no doubt about that, old boy ! There's the prophet, and there's the queen, and here's the Markey, and I'm Granny, ain' I, Markey ? " " Marcus, if you please, Marcus my son 1 " " All right. Si," and in his jovial way he shook hands with Electa. Simon's hand made no return to his pressure. Marcus drew nearer to him. He picked him up and sat him on his knee. Marcus em ployed himself in examining his watch- chain, whereby hung a great assemblage of trumpery, from a compass down to a steel pen, which he vowed was the first steel pen made in Britain. Harry had come down on some business that required prompt attention. An extra vagant offer had been made for one of Simon's small estates in Surrey. Harry strongly recommended the sale. Simon, from the day of his marriage, had left himself entirely in Harry's hands. He could not do enough to show that he 74 FRIVOLA had taken back into favour the friend of his youth and early manhood. This morn ing he hesitated. What need to sell ? Why part with the inheritance of his fathers? Harry saw there were clouds in the horizon, but his unfailing tact forsook him not. He dropped the subject, rattled on, put down the child, who by a happy chance ran straight to his father to show him a tiger's claw which Harry had slyly torn off his chain and put into the little hand, closing the fingers over it. Simon bent over little Marcus and took his face between his hands, as he had done to anothei: face some seven years before. Electa watched him, wondering. The shadow passed from his face ; his voice changed ; the evil spirit had gone. " So you won't sell, eh ? Then there's an end of that. I guess there'll be a kick-up in Tokenhouse Yard ; and what'll my client say ? Whew ! I'm going to smoke in the grounds, as you call 'em." SIMON RYAN THE PETERITE 75 " I will sell, Harry ! You know best. I will sell. The proceeds-J-corruptible things, silver and gold — shall be dealt with as before — an equal division." " Simon ! " said Electa, hurriedly. " I hate your doing this. What use are all these thousands to me ? I've never drawn a cheque in my life, and I should not know how to do it. Don't give me any more Simon dear ! " " Never drawn a cheque yet, my lady ? " and he opened his mouth and big eyes, and held up his hands and looked so comical that little Marcus laughed a little repressed laiigh, and would have laughed more but that he was . afraid. " Come, my lady ! I've got something to sell, and you must buy it. Bid her, Simon ; let the queen obey the prophet. I've bought a rocking-horse for Marcus, as big as a donkey ; but he sha'n't have it unless the lady Electa buys it, and draws a cheque for it, too ! You buy it ? Not you. Si ! 76 FRIVOLA Not for all the wealth of the Indies. Only the lady Electa — only her first cheque shall buy that horse ! Prudence, come and lend a hand." He flung himself out of the room, and returned with an enormous package, which he and Prudence between them carried into the aisle. Sacking, and string, and tow, and paper were stripped off, while Simon sat silent, quite mastered by the rollicking vehemence of his friend^Marcus in great excitement, but in more fear than hope. At last the wrappings were all removed, and lo ! a piebald steed of unusual size on gilded rockers was galloping upon the sacred aisle, Harry swinging it till it seemed likely to topple over. "There's my horse for sale. It goes to one bidder. I mean to make a haul by that horse. Cheap ? No, you are not going to get a bargain out of me. Price, a ten-pound draft on the Bank of England, and that draft signed by her ladyship ! " SIMON RYAN THE PETERITE 77 She went to Simon ; he taught her her first lesson in drawing cheques. Harry took the draft, and put it into his breast pocket. "Now you may laugh as you like, I'll join you. Fifty per cent, on cost price isn't a bad morning's work. Hold him on, Si, we'll give him a ride." ***** Harry Clarke's visit was soon over. Simon was restless again next morning. Marcus came as usual for his lessons. Simon began to walk up and down and to mutter, "... Unto them which believe. . . . What of them that believe not ? . . , He is a man of Mammon. ... He is of Apollos. Fifty per cent. . . . Mammon ! Mammon ! " She went up to him, led him back to the old chair. "Now, Marcus, read that again to father." After the lessons were over he broke the silence. " Electa ! Has he a grandchild ? " "Who? Mr. Clarke? No! Not yet, not yet ! " 78 FRIVOLA "We must guard him — keep him from being led away. Electa, he is a chosen generation ! " ' ' = ' f Who, Simon?" " Marcus my son ! " ***** It soon became evident that Simon was becoming the victim of a new delusion. He was jealous of everybody — of every thing. The rocking-horse was taken into the hall. Marcus was fascinated by it, was for ever talking to it, "grooming" it,' riding on it. Simon began to hate it as a rival. One day it was packed up and sent back to Harry with a request that Electa's draft might be returned. Harry was seriously vexed and hurt ; but he knew his man and he made all due allowances. As to the draft, it never was presented for payment, that was the 'last thing the worthy Harry had ever thought Of — but return it — not for all the world ! The nurse was summarily dismissed on SIMON RYAN THE PETERITE 79 Marcus's fifth birthday. Simon after that would not allow mother or son to be out of his sight night or day. He undertook all the tuition himself. Marcus became dreadfully interested in the lessons, for he learnt with extraordinary rapidity. In a year or two he had left Electa far behind, but he began to walk in his sleep and to dream continually. Electa saw the danger, but she had no choice but to submit ; Simon's strength of will mastered her; she lived in a state of continual dread of what might come. One night, as she lay miserably thinking — thinking — thinking — and all to no purpose, the fountain of her tears quite dry, Simon breathing deeply in profound slumber by her side, Marcus crept from his bed at the other end of the great bedroom, so noiselessly that she did not hear his step. " Mother," whispered the boy, "you're not sleeping; I don't sleep now, so I know f " She threw her arms round 8o FRIVOLA his neck and kissed him fondly. "Go back, darling ; you'll wake him up and make him so angry." He left her without a word. Simon turned in his sleep. "Simon, son of Jonas, lovest thou me?" he murmured. " Yea, Lord ! yea, Lord ! and Marcus my son " ; he was sleeping again. When the lesson began again next morning Marcus was for the first time listless — leant his head upon his hand ; then he fell forward; Electa caught him in her arms. She called loudly for Pru dence. " Send for Dr. Rawdon ! Quick ! at once." By good luck the doctor was just passing the lodge ; in five minutes he was examining the boy, who was lying unconscious, his mother supporting his head and bathing his face with water. Dr. Rawdon was an able and sagacious man. He was noted for never talking of his patients to others ; their secrets, he used to say, were their secrets ; it was infamy for a medical man to divulge what SIMON RYAN THE PETERITE 8i only he could know. This had won him the confidence of Simon, who was just a little afraid of him. " How old is the boy now ? He must be past twelve, isn't he ? " Yes, he was nearly thirteen. The doctor gently lifted his eyelids, put his hand upon his head, looked very grave. He soon came to himself. Simon stood a little way off, looking stupid and bewildered. "Take him to his room, ma'am, and lay him on his bed," " He sleeps in our room, Doctor. He has done so for years." " He must never do that again. Mr. Ryan ! if you don't take care you'll lose this boy ; you're working him to death." From that day the teaching came to an end ; Marcus was left to his own devices as far as books were concerned. He had a bad fortnight of it. He slept himself into a recovery ; but he was frail and languid. Electa took possession of him; 7 §2 FRIVOLA Simon's occupation seemed gone. She sent for an upholsterer to fit up what had been the nursery. It was done regardless of expense, but the man was told there must be no silk or satin and no gay colours. It assumed a dull, dreary, massive appearance. Heavy rep curtains and ugly armchairs and sofas, solid, costly, and new. The boy ripped open one of the over stuffed sofas, and made Prudence make him a comfortable cushion or two. From this room Simon was excluded by the doctor's orders, Marcus was proud of the tremendous four-poster, with its stiff drapery; and revelled in the great fluffy feather bed, and was soon gay and bright in the pride of possessing a room of his own. Simon began to live apart now. His Peterite fancies returned in fuller force than ever. He took his meals in state, demanding that Electa should stand behind his chair and Marcus at his side. SIMON RYAN THE PETERITE 83 It was the homage due to him from the wife and son whom he had almost re nounced. He was engaged upon a new and important volume — an expansion of the pamphlet which had so signally failed. Marcus was allowed to go out and roam among the plantations, now grown into thick woods that had been neglected for years, but outside the park palings he was sternly forbidden to roam. Sometimes he would even climb the trees and look out on the illimitable world beyond. How far did it stretch ? And where was that Rome where Simon Peter died with his head downwards ? And Babylon, with that vast temple ? Was Peter's wife like his mother, who bore her name ? How could he get to Babylon ? Did she stay and die there when the great Apostle went away to martyrdom ? He became a dreamer. When the birds sang he answered them. Would he ever get to know their language ? V It was during this period that I, by what seemed a mere chance, had gained ad mittance to the curious household. At my second visit Simon was waiting for me with a plot . against me. He made a dead set at the young parson who had been rash enough to declare that he. was prepared to learn from those who were qualified to teach him. I had hardly taken my seat before I was bidden to listen to the voice of truth. To my dis may I was told that he was going to read me the first chapter of his " Message to the Perverted." For more than an hour did I submit, and I was rewarded for my 84 SIMON RYAN THE PETERITE 85 patience and humility. My reward was an opportunity of talking to Marcus. I was very careful in my approaches. I talked lightly, gaily. • Simon listened and was evidently glad I should go on. There was not a sign of jealousy, and when I began to walk up and down the aisle .the old man's face assumed an ex pression of half-amusement. I think he took , it as a compliment that I should iniitate him ! Elpcta kept her place behind his chair, always with downcast eyes, but I felt she was watching me. Marcus would every now and then walk beside me, trying to keep pace with my long strides. One day I began to ask him some conundrums. He never guessed them, but when the answer came he would clap his hands with childish glee and run to Simon.. "Did you hear that, father?" and sometimes break into a laugh. It was all so new to them all, and so evidently new that to me it was almost painfully 86 FRIVOLA pathetic. During all this time — for my visits extended over several weeks — I had hardly exchanged a word with the lady Electa. One day I called much earlier than usual at the Manor House. I had only another fortnight to remain at Carlton. The spring had set in with muCh less than its usual severity. The tassels were red upon the larches ; the primroses were smiling graciously on the banks ; the blackthorn was almost going off ; the leaves were unfolding in the sunshine. Simon looked up wearily, his face in his hands. Electa was standing behind his chair, her chin leaning on her folded hands, " Mr. Ryan, may Marcus take me through the woods and show me the way ? " "Young sir, Marcus my son may take you where you will. And you may take him wherever he fain would go ! " SIMON RYAN THE PETERITE 87 The boy jumped up from his usual seat in the window. He seized me by the hand and hurried me along, as if afraid lest the permission should be retracted. For the first time I noticed what ought to have been plain to me before — ^that there was that dangerous yellow hue on his cheek which always tells a sad tale — the patch of carmine grew deeper, then faded away ; the pupils of the eyes were distended, and as we reached the air he coughed a short, hard cough once and again. "You take me first and then I'll take you ! " It was uttered in a kind of hurried gasp, and in great excitement. " Where shall I take you ? " "Take me to the church. I want to see the inside of a church ! " To the church we marched. Some one had lately presented an organ to the parish, and one of the neighbouring 88 FRIVOLA clergy happened to have come to try the instrument, and some stranger was blow ing the bellows. We passed through the lodge gates defiantly, and when some fifty yards from the church Marcus stopped with parted lips and put his hand upon my arm. "What's that?" He had ac tually never heard a musical instrument before in his life. He hurried in at a run. Just as we got inside the porch that overwhelming outburst in Beet hoven's Hallelujah to the Father broke forth as if with a greeting of rapturous praise, Marcus made one step forward, and clung for support to the back of the nearest seat, staring at vacancy, trembling and haggard. The Rector pointed sternly to the lad to take off his hat. Marcus heeded not — stood there as in a trance, a deadly pallor upon his face. Suddenly the music stopped, for the wind was out. Marcus uttered a piercing cry and covered his face with his hands. Sobs came from SIMON RYAN THE PETERITE 89 him with such violence of emotion that I threw my arms round him to support him. It was several minutes before he became calm. I took him back to the house. We had not walked two miles, yet he was almost prostrated before we reached the library, and he looked very ill. " Mr, Ryan, I'm afraid Marcus your son is very, very far from well ! I am going to send Dr, Rawdon to look at him, I pass his house on my way, and it is time for me to get back," Electa darted an eloquent look of gratitude at me. Marcus was lying listlessly on one of the old sofas. "There's a voice that bids me not say nay to you to-day, young sir ! " Next week I could not get over to Carlton. The week after I went to say farewell. Simon had grown slow and feeble, I think he must have had a slight seizure. He was quite alone. Where was the Lady Electa? "She hath forsaken me 1 " was all he answered. The truth 90 FRIVOLA was, she was with her son. There had been a sad revolt from his authority. Marcus was desperately ill. Dr. Rawdon with almost brutal frankness told her the boy was dying. The mother found her courage and resolve in the face of the dreary prospect. It came at last to this. " Simon, if I must choose, I take my post beside my son ! You may curse me, you may kill me ; I will never leave my boy again." From that time she never left the poor lad's bed. For the disease, as often happens, had developed with frightful rapidity, and he had not a month of life remaining. I raised my voice intentionally. Prudence came in without knocking ; all the old ceremony had gone. The very servants looked angrily and reproachfully at the old man. " My lady wants you, sir ! " With some remaining dignity he rose, though feebly. SIMON RYAN THE PETERITE 91 "Young sir, last time, you know, you took from me Marcus my son ; now I will take you back to him ! " I stayed not long in that sick-room ; it was too painful for us all, I rose to go, I tried to say farewell, but I was choking, Simon was the first to recover himself. He was the prophet with a call once more. " Bear witness, young sir ! I have towards you used hospitality without grudging, and I have spoken to you as the Oracle of God. I count it not strange, concerning the fiery trial that is coming on my house, as if some strange thing were happening. As for you, you see but a little way, but you will not feed your flock for filthy lucre. No ! The man of Tarsus will not lead you astray ! The lady Electa, with me, saluteth you, and so doth Marcus my son. Greet ye one another with a kiss of Charity ! " He came slowly to me, and kissed me 92 FRIVOLA on the cheek. He felt my tears upon his lips and kissed me on the other; cheek, shuddered, and sat down, pointing . to Electa. I kissed her forehead. Marcus tried to raise himself and sank back — " Kiss him, mother ! and then " — looking at me tearfully — " Kiss me ! " She raised my hand and kissed it. Then she put her son's arms round my neck .as I bowed over him. I suppose I left that sad room on my own feet, but I only remember finding myself r in the hall. "God bless you, sir, and reward you," said Prudence, handing me my hat, " You've brought them three together once again at last 1 " ***** Marcus died, . Nothing would induce Simon to attend the funeral. When Electa declared she would see her boy in his grave, Simon moaned a protest, then assented ; then insisted that all the house should go and leave him alone. He was SIMON RYAN THE PETERITE 93 obeyed. Harry Clarke came down and managed everything. When they came back to the house Simon was gone. He had been sadly shaken of late, and his speech affected, but he still took his slow and tottering walks in the grounds. There they searched for him, waited, became more and more alarmed. Suddenly Prudence glared in at the library door. " Mr. Clarke ! " He started up and went out to her, scared by her look of horror, " Mr. Clarke ! he's upstairs ! " They found him lying in the old coffin — dead. UPS AND DOWNS OF AN OLD NUNNERY " My lady Prioresse, by your leve, ' So that. I wist I shuld you-, not agreve, I wolde demen, that ye iellen shold A tale next, if so were thai ye wold. Now wol ye vouchesauf, my lady dere f " " Gladly" quoth she, " and saide as ye shut here." Canterbury Tales. I. No wise man will ever begin to read any history worth reading without having a map before him. I give notice that I am going to try my hand at a short history more or less veracious ; therefore it will be necessary for my readers to open the map of Norfolk, and to follow me with the eye as I take a brief survey of the ground. 94 UPS AND DOWNS OF AN OLD NUNNERY 95 From Hunstanton, at the north-west cor ner of the county, to Downham Market, lying almost due south, there runs, for a distance of twenty-five miles as the crow flies, a line of low sand-hills, as we may call them, which marks the ancient coast line of Norfolk on this side, on which a number of villages grew up slowly many ages ago, when the river Ouse flowed much nearer to the aforesaid villages than it does now. About half-way between Hunstanton and Downham lies the once flourishing towa of Lynn, and if you look you will see that the river Ouse is all in all to Lynn, or, at any rate, that it was so in the old days. The Ouse was the western boundary beyond which it was not worth while for the Nor folk men in the early times to fix their habitations ; for all to the westward of the river stretched an enormous morass, say fifteen miles from north to south, and eight or ten from east to west. Its boundary 96 FRIVOLA on the east was the Ouse, on the west the Nen. It is even now a dreary region, a land of marshes and big drains and swamps. The water is naught, for all its horrible abundance, but the land is very rich in pasture such as cattle thrive on. There is one portion of this fenland which rises a. few feet above the general level of the surrounding marshes, and which in Roman times — to go no farther back— must have presented the appearance of an island, pretty much as the Isle of Dogs did in times not so very far removed from our own ; and gradually there grew up here, too, some villages which are now remark able for their very magnificent churches, each with some interesting feature of its own. The Roman occupiers of the land may be said to have made this district what it isj by raising a stupendous rampart to keep out the sea, which had a trick of inundating the country hereabouts, and this immense sea-wall remains to this day. UPS AND DOWNS OF AN OLD NUNNERY 97 Nevertheless the Great Ouse was periodi cally overflowing large breadths of the marshland on this side and on that, and the struggle between the stubborn industry and energy of man, and the sullen river crawling along and floundering and sprawl ing over the meadows and drowning the herds, never ceased. There were always wide tracts of muddy waste and loneliness which had their tales to tell of broken hearts and disappointment and sorrow, if only there were anybody who cared to listen to the dull and dreary stories. And all this went on for hundreds of years. Then there came a time when England was cursed with the curse of long wars, and when the law of the stronger prevailed, and when might carried it over right — when, indeed, there was no right and the weak had to go to the wall, and poor men and women despaired of any redress for their sufferings and any security for their lives, and of any hope anywhere of peace or happi- 98 FRIVOLA ness in this world. And they said to them-t selyes and to one another, " Let's .give it up, this; , vain and cruel contest with the pitiless, ones. Let's go and hide ourselves ip, the d^sertS; ; 3.nd in the swampsy. where no one will come and hunt for us,' amd where we will eat our own bread if we can grow any, and catch our own fish, and milk our own kine. If we enter into the city we shall die there, and if we sit still we die also. Now, thereforej come let us hifie ourselves among the tall reeds shaken by the winds, where the wild-fowl make their nests„and leave their eggs. Peradven- ture the fierce and strong will not miss nor find us. If they kill us we shall but die," So they slunk away and hid their, heads by twos and threes, and they gathered strength for the future from the hope that where wicked men were not, there only God was to be found; and they kept one another's hearts up by resolving to lift up those hearts to the unseen Father, and UPS AND DOWNS OF AN OLD NUNNERY 99 to seek Him day and night in prayer and praise, if haply they might bring Him nearer to themselves who was their only help in those very troublous days Thus it came to pass that once upon a time — and that means in the times before the Norman conqueror came to make him self master of England — a certain damsel, whose heart had been strangely stirred, looked about for some lonely place where she might " serve God," as the phrase was, without disturbance from any earthly ene mies; and she found for herself a spot which in the after time was called Crabhouse, and then was all wild and desolate, and where for a great distance round there were no dwelHngs of men. Under her guidance there gathered sundry other damsels, and they built for themselves a little chapel to the honour of God and the Virgin Mary and St. John the Evangelist, in the which for many a day they kept up the worship of the Heavenly Father. 100 FRIVOLA So runs the story. It is all Written in old French, which my Parisian friends would find a little hard to read, but it must be all true, for it is so very old. Were the damsels all lovely and graceful and lady-like and well-to-do ? I should say decidedly not. I suspect they were poor spinsters of a very uncertain age ; they probably could only just read or write; they had no friends, and they must have been very ill-clad, very cold, very rheu matic, and every other day they must have had the ague. The place where these poor women settled and tried to hide themselves was just at the edge of that sloppy island that I have mentioned before. It was on the left bank of the Ouse, and it got to be called Wiggenhall St. Mary in the after time. Was their chapel a very gorgeous edifice, with star-y-pointing pinnacles, and stained- glass windows, and all sorts of beautiful UPS AND DOWNS OF AN OLD NUNNERY loi things to delight the eyes and bring joy to the damsels ? Very decidedly not, again. It was at best a wretched little shanty, built of drift-wood that had been carried down the Ouse, and it was covered with a mean roof thatched with the reeds that the poor damsels had to cut with their own hands from the river bank, and furnished with a log or two to sit on, and a mud floor, and, perhaps, some ugly little image of the Virgin and her Babe ; and the wind and rain came in through the tiny apertures that served for windows, in which there was never a pane of glass, but only provided with rough shutters which were set up against the storms ; and then the walls were made of logs, and between the logs there was more mud whi^h the damsels had puddled with their own poor hands. But the damsels held on to their little habitations, and a priest came from time to time, ministered in their chapel, and I02 FRIVOLA gave them words of comfort and counsel ; and they worked hard and prayed hard, and little by little the look of their settle ment began to improve, and there went up a good report of them and people came to look at them, and came not empty- handed, and what had been a mere wilder ness of sedge and ooze became almost a pleasant place to visit, and the damsels had made it into the semblance of a quiet home. So the years went on. But in a.d. 1086 the great Conqueror sent forth his orders by which the whole realm of England was divided among certain commissioners, who were bidden to make a great survey of every cultivated acre, and to put it all down in their return to the great king. And there came, as I think, an evil day for the poor damsels. For the king's officers found them out,- and they asked them, sternly, " Who are ye ? And whose land is this that ye are keeping your cows UPS AND DOWNS OF AN OLD NUNNERY 1O3 on, and .growing hemp and oats and osiers on, and building your houses on, not to speak of that chapel of yoiirs ? Who does it all belong to ? " And the damsels shrank before the great bearded men, and they answered, tremblingly, "This land is ours. It was but a poor swamp a while ago, and -We have made it what it is. Who should it belong to but to us?" But the bearded men laughed scornfully at the damsels, and they said, "Ye are squatters, and nothing else ! The land can not be yours. Ye stole it from somebody. Speak up ; who did ye steal it from ?" So the damsels were very frightened, and they pitched upon somebody who was a reco^ised landowner hereabouts, but who he was nobody can now tell. He may have been anybody, but he gave theffl! a certificate or charter, testifying that they held the land of him, and that charter was their title-deed. The story goes that they kept that charter, and handed it down 104 FRIVOLA in safe custody to those that came after. ' ' How long the damsels kept up their method of life in the swamp, which gradually began to assume less and less the appearance of desolation and loneli ness till the little settlement had become a patch of reclaimed land; there is no evi dence to show. I daresay other damsels, the rejected, the undowered, and, now and then, a lonely and childless widow with some few goods and chattels of her own, joined them. The poor women, doubtless, went about doing some little good in their own simple and unambitioils way ; some times took care of other women's babies when their mothers had to go out fishing for eels and picking up oysters and ihussels for a livelihood; sometimes they adoptfed some wretched little orphan ; sometimes tried their hands at nursing the Sick, or at teaching young girls who wanted 'teach ing sorely ; and sometimes they laid out UPS AND DOWNS OF AN OLD NUNNERY 105 the dead and helped to bury the corpse in the muddy grave ; doing it all in a quiet, business-like way, making no fuss and getting no honour and glory from it all — except only that sort of recognition which takes the shape of a wring of the hand from a great horny fist, and now and then a sob which needed no words to make it eloquent, and now and then a whisper from quivering, bloodless lips, say ing, " Kiss me, sister. Kiss me, poor sinnCr — only once — before I die ! " And one by one the poor damsels passed away, too ; emaciated by years of ague and racked in every joint by the chronic rheumatism, and glad to end it all because yonder there was the great hope of better things. But there were others who took their places, and went on doing as they did, and living just as humbly. But one day there came tidings that the waters of the great deep were rolling in. Did the huge waves come tumbling over io6 FRIVOLA the Roman bank ?-+— or the clouds of heaven pour down their burden of fain so heavily that the lazy Ouse could' not carry off the rainfall ? — or had some portentous tides risen up and driven the river back, say ing,! angrily, 'as it were, "We want no more of you"? — I know not. Only this is told US) that one day there was a greats flood, and in a few hours it had swept away all the labours of years, and they that were left of the poor damsels found themselves houseless and homeless — ^the place knew them no more. There is some reason to fear that almost all of the good sisters were simply drowned, for we only hear of a single survivor, and her name was Sister Joanna ; and because she had no place to hide her head in now, she made herself a little cabin in the churchyard of Wiggen hall Magdalene, which was about a couple of miles from the old Crabhouse settle ment, and there I supjpose she ended her days: — they called her an anchorite, be- UPS AND DOWNS OF AN OLD NUNNERY 107 cause she lived all alone with none to minister to her wants, and she was venerated by the people thereabout as a holy woman and one better than them selves — and there, I suppose, she died, and there lie her bones, unless some crazy body-snatcher has dug them up since then, as the body-snatchers are prone to do. But though the flood may have drowned almost all the damsels, and certainly did overwhelm their dwellings and their chapel, and all the work of their hands, yet even great floods subside at last. And so it came to pass that after a while the re claimed land — of course very much the worse for the deluge — ^rose again as the river subsided ; and once more the ques tion came up, Who did the land belong to, now that the good women were all dead ? This time the question was easily settled, for it escheated — that is, reverted to the Lord of the Manor of Wiggenhall St. Mary — en engleys Moder Cristes, as the dear io8 FRIVOLA old chronicle explains it — and the name of this good man was Allan Fitz Richard of Wiggenhall. At this point there comes in another side-light. I daresay some may have al ready said to themselves before they have read thus far, "Who performed the ser vices for the damsels in their chapel, and gave them the sacrament, and prayed with them when they were dying, and buried them when they were dead ? " Well, it so happens that we know something about this good man. His name was Aylmer Cook, and when the flood came he es caped it, and he survived it apparently for some years, and he was known in the neighbourhood as Aylmer Kok, le cha- peleyn de Crahhus. In those days the clergy might marry if they pleased, and in Norfolk almost all the clergy were married men, and the good chaplain was married too, and he was not only a hus band but a father, for he had a son named UPS AND DOWNS OF AN OLD NUNNERY 109 Allan, and his wife's name was Agnes. Now, mistress Agnes was a lady by birth, for she was none other than the sister of Allan Fitz Richard whom I mentioned before. And it looks very much as if brother and sister had a strong love either for each, for Agnes called her son after her brother's name, and her brother gave her a not inconsiderable dower. For when the little estate which had been flooded when the damsels had been drowned re verted to Allan Fitz Richard, he would have none of it, but he gave it over to his sister and her husband, and it became their possession to deal with as they would. The worthy chaplain and his wife now did their best with the lands that had come to them, and having scruples (such as were very strong indeed in those days) about appropriating to their own use what had once been set apart for the service of God in any special way, they made the land over, after the fashion of those days. no FRIVOLA for, the support of certain religious houses to fprm part of their endowments ; but in some way or other, which it is difficult to explain, ithey reserved a portion of the. estate for the continual maintenance of the original establishment at Crabhouse^ if it should ever be revived. It seems, too, that the little society was kept up. It seems that there still remained some vestiges of the old buildings, such as they were, and I guess that now and then some attempts were made to revive the old common life, and the old devotion, and the old habits of usefulness and self-denial which had been the glory and the beauty of the little society at its first starting. But evidently there was no leading spirit now, and no head — no rapt devotee with her spasms of awful penitence and throbs of an absorbing love, and yet with a clear brain that looked difficulties in the face and saw how they were to be overcome; one, too, who had the gift of governing UPS AND DOWNS OF AN OLD NUNNERY in those most difficult of creatures to govern firmly, to wit — ^good women with a call. Failing such a head the body languished, although the old establishment of- the damsels got to be called a Nunnery — which was a grand naihe, though it meant much less then than it got to mean a century or two later. For the orgahi-^ sation of these houses for devout women, who wished to live in the society of their own sex, and to help one another in attempting to lead a higher life than they had strength of will and patience to live while in commerce with the world — that organisation had become much more elaborate and much more precise in Eng land than it had been in the days when the damsels first went away into the wilder ness ; and such little communities began to assert themselves and to get just a little airified, much in the same way that many a trumpery school for little boys in a back street calls itself a college. So now we 112 FRIVOLA begin to hear these little humble estab lishments (whose beginnings are lost to us in the mists of the distant past) spoken of in language which the poor old damsels in the swamps had hardly thought of using. For, gradually, the life of i the cloister had got to be a great deal more attractive than it had been, and a nunnery was no bad place for the widow or the rejected to make her home in ; and a nun had be come a personage, too, with the possi bilities of a career before her, and many an old and ruined cloister rose up, as it were, from the dead — a phoenix that sprang from its own smouldering ashes, much more splendid than it had ever been before. However, it was a long, long time before this little Crabhouse Nunnery rose to any importance or notoriety. Its original estate was a very insignificant littie piece of pro perty.; the establishment just kept going, and that was all, and there is reason to believe that for some hundreds — ^actually UPS AND DOWNS OF AN OLD NUNNERY 113 hundreds — of years it was little better than a refuge for poor women in their old age, who lived a life in community, and had some littie difficulty in getting bed and board and such clothing as was needful for them, and doing very littie but pray in the little chapel for themselves and their friends and benefactors. Not much excitement in this kind of thing, my masters ! No ! Not at all for you and me ; but there are many employ ments which you and I should find horribly dull, and yet which have their charm for those who have, in a manner, been brought up to it. I should not, myself, like to be a waiter in an eating-house, or a needle woman, even though I were full of orders perpetually ; yet I have no doubt there are members of those professions who feel a pride and pleasure — ^the one in putting an extra polish on the cruets, the other in clicking at the sewing-machine and fixing on the buttons with faultless precision. 9 IL 1 SAID it was a long time before the Nunnery of Crabhouse rose to any import ance. I might have said it was a long time before it emerged from obscurity. It never became a great and showy one. It never could have been an attractive place. Kings were never its nursing fathers nor queens its nursing mothers. It grew slowly from generation to generation because the good women who lived there were really good women, and bore a good name and kept it, and lived to do good to other people, and the neighbours were grateful to the sisters and their prioresses. So, as time went on, little patches of land — here an acre, there a rood or two, sometimes a 114 UPS AND DOWNS OF AN OLD NUNNERY ns breadth of turbary, whence they might dig turf for fuel, and sometimes a little meadow in which their cows were pastured — and now and then a little house and its garden — came into the hands of the nuns, and very slowly they began to thrive. We have actually a very minute register of their possessions, and in almost all cases we know the names of those from whom their lands and tenements were acquired. It will surprise some of my readers to learn that, for a couple of centuries after the Conquest, there was hardly an acre came into their possession that they did not pay something for. It must be remembered that when the house once began to be well accounted of in the distiict round, there would be sure to be many gentlewomen who, for one reason or another, would be very glad to be admitted into the sisterhood and make their home among them. If some sad widow, or some single lady with no desire to marry and a great desire to live n6 FRIVOLA a useful life, asked for admission, it is not to be supposed that she would be received without inquiry, and one of the first ques tions would have to be, "Can you con tribute anything to the cost of your bed and board ? " As a rule, it went without saying that a candidate for a vacancy would be required to give some equivalent for the conveniences which she was desirous to secure for herself. At first she would be admitted on probation, but in any case the house must be secured from loss. Hence, when a certain Henry de Wiggen hall found himself with a daughter on his hands who desired to live the life of religion among the nuns, he came to the prioress and made an offer. He made over four acres of land and the third part of " la terre turbarie sur Cuttedole," and the land was conveyed to the convent "et le covent recurent Juhanne la fille avant dit Robert et la feseyent dame de la Meson et trouverait ce qui k lui appendit ; " which, being inter- UPS AND DOWNS OF AN OLD NUNNERY 117 preted, means, they found her in bed and board and such things as a sister of the house was entitled to. Again, a little later, a gentleman hard by, named Roger Brunger, got admission for his daughter, and made over a house and two and a half acres of land in Tilney, "et la couvente recurent Johanne la fille avant dit Roger et la fesey ent dame de la Mesun." And in the same way, Philippa, the daughter of Master William de Dunton, who had never had a husband and never wanted to wed, bought a littie estate which lay very conveniently near the lands of the nunnery, and with it some other appurtenances, and "devint soeur de la Mesun," and in the after time this little estate went by the name of Phelyppescroft ; and I take it, it was rather a considerable addition to the endowment of the house where Philippa found a home for her lifetime. This was in the year 1267 or 8, that is, in the fifty-second year of King Henry III. ii8 FRIVOLA But about twenty years later, "a great stroke of luck," as some folks call it, fell to the prioress and the sisters. There was a very great man, who lived not many miles off, at Rainham, and his name was Sir John de Ingoldesthorpe. He belonged to one of the most wealthy and influential families in Norfolk, and his brother [or cousin ?] was Bishop of Rochester ; and he had a daughter whose name was Beatrice. She, too, believed herself to have a vocation, or, perhaps, she had been educated at Crab house, and had conceived a strong desire to live as the good nuns lived and to be as they were. And Sir John and the Lady Ela, his wife, would not thwart the girl, but let her have her way. Such a young lady could not be allowed to come among her friends empty-handed, and accordingly Sir John made over to the convent quite a considerable little estate — lands and tene^i ments and quit-rents, which are all set down in the register ; and on the day of UPS AND DOWNS OF AN OLD NUNNERY 119 Sister Beatrice's admission there was a feast in the nunnery, and Beatrice had a brand- new nun's habit given her, not by the con vent but by her father; "et Sire Johan avant dite donna pour son habite et pur sa feste cent souz." Sous means solidos, i.e., shillings, and it is not far from the truth to say that in the thirteenth century five pounds sterling would go as far as a hundred pounds will go now, when money is so abundant that the rich don't know what to do with it. So you see that Sir John did his part in the transaction in a free and open-handed way, and from the day that Beatrice became a nun at Crabhouse the affairs of the little community began to prosper, and the house began to get a high reputation. For human nature is always human nature, and when lonely widows and forlorn spinsters and young ladies of artistic and poetic temperament are looking about for a home, they prefer mixing with good society, and do not like to associate 120 FRIVOLA with vulgar people who are " not nice ! " And thus it came to pass that with the opening of the fourteenth century Crab house evidently became quite a select and high-class and fashionable place of retire ment, and ladies of some fortune were ambitious of being elected to the high and important position of prioress of the house, and they all brought something with them, and they all had the desire to advance the honour and glory of their own foundation, and to keep up its discipline, and economise its resources, with a view to making it a splendid place some day, if only it could be managed. During the fourteenth century the nuns were steadily adding to their property. They must have been living very frugally and very strictly, for they were always buy ing up little bits of land that were lying round them, and every now and then making a shocking bad bargain. Thus when Agnes de Methwold was prioress UPS AND DOWNS OF AN OLD NUNNERY 121 (A.D. 1315-1344) there was a certain Aleyn Brid who had a few patches of land lying conveniently near the nunnery, and he made an offer of it to the convent. But Aleyn was a shrewd man, and I guess he came to the prioress and pretended he was getting too old to cultivate that land, and he would be glad to be rid of it, and if only the prioress and her nuns would allow him and his wife maintenance for their joint and separate lives from the house, and firing, and a sum of money down, the nuns might have his lands and welcome. The bargain was struck and the lands made over; but alack ! alack ! it seems as if Aleyn Brid and his wife had not the least intention of dying for many a long day, and, like many annuitants before and since, they went on obstinately living and getting their mainten ance ; and the land turned out to be barren and useless, insomuch that the chronicler of the house, writing years afterwards, could not restrain her righteous indignation, but 122 FRIVOLA breaks out into the remark, "When you come to look at it, gentles, land so dear and worth so little never was bought ! " — si cher terre de cy petit value unkes ne fut achate. The managing of the convent's property, dotted about as it was in half a dozen neigh bouring parishes, required some vigilance and business capacity. But the Crabhouse sisters seem to have always had a rather peculiar way of getting their work done. Instead of employing some needy factor who had an eye to his own interest first, and then — after an interval — some" regard for the interest of his employers, they appear to have always employed one of their chaplains to be their agent, and it is sur prising to see what enthusiastic and long headed men some of these chaplains were. I have already spoken of Aylmer, the chaplain, who evidently was a man of some property hereabouts, and though he gave back a great part of the lands which had belonged to the drowned nunnery in the UPS AND DOWNS OF AN OLD NUNNERY 123 days of its distress, yet it seems that he kept back a great deal, which he handed on to his wife and children. In process of time this property, which comprehended a dwell ing-house and other appurtenances, came into the hands of Henry Fitz Roger; a thriving Wiggenhall man, and he went on adding field to field tiU towards the end of the reign of King Edward I. he had got together more than a hundred acres lying round about the nunnery, and taking time by the forelock and not waiting till death should come upon him unawares and baffle all his plans, he made over all this estate, and gave it to the nuns as a separate estate, the income of which was to go for the support of a chaplain, who should perform the services in the convent church for ever, and not forget to offer up his prayers for the soul of the founder. Now I daresay you may think that this endowment made the chaplain independent of the prioress, and that it was likely to 124 FRIVOLA make him "put on parts," as we say in Norfolk. Nothing of the kind ! I cannot stop to explain how it was exactly the con trary. But a chaplain was a stipendiary who might be much more easily dismissed than a beneficed clergyman can or ever could be, while on the other hand when the post fell vacant the prioress had rather a valuable piece of preferment in her hands, and not only was it obviously for the good of the house to get the best man she could find, but she was in a position to make such conditions as would lay some rather onerous duties upon the newly appointed functiour, ary. The result was that, from time to time, a succession of head chaplains (for in such an establishment there were always necessarily two or three at least of these clergy employed in conducting the services in the church, which went on night and day) are to be met with at Crabhouse who were evidently men of considerable business ability, and who, moreover, were as evidently UPS AND DOWNS OF AN OLD NUNNERY 125 animated by a strong esprit de corps. More than one of them added considerably to the possessions of the house, and bought land with his savings, and gave that land to enrich the nunnery. Nothing succeeds like success, and by the time that Prioress Maud — who, I would have you note, was a Talbot, and so a lady of birth — resigned her office on St. Simon and St. Jude's day, 28th October, 1420, the nunnery had very many friends, far and near, who were all ready and wilhng and anxious to make a great effort, so that Crabhouse might begin to be reckoned as one of the grand places of the county, and raise up its head among the more splendid foundations of East Anglia. The nuns made choice of Joan de Wiggenhall as their new prioress, and she was installed accordingly, with all due pomp and ceremony, on St. Catherine's day following, that is on the 25th November. I take it that Prioress Joan was an heiress. 126 FRIVOLA and, in fact, the last representative of the elder line of her family, and the nuns knew perfectly well what they were about when they chose a lady of birth and wealth, and highly connected to boot, to rule over them. They certainly were: not disappointed in any expectations they may have formed. The new prioress set to work in earnest to make the nunnery into quite a new and imposing place, and her friends and kinsfolk rallied round her nobly. The first thing Dame Joan did was to pull down a great barn "which was at the gate," and I suppose much dilapidated ; and she built it up anew, and in the doing of this she got substantial aid from Sir John Ingoldesthorpe, whose ancestor had allowed his daughter to take the veil at Crabhouse a century or so before. Then she set to work to carry out some much-needed repairs and improvements in the conventual buildings. Then she got a kinsman of hers presented to the vicarage of the adjoining parish of UPS AND DOWNS OF AN OLD NUNNERY 127 Wiggenhall St. Peter's, and this she did in order that she might work a reform in that poor neglected place. For in King John's time the patron of that benefice had, with the connivance of the bishop of the diocese, alienated all the tithes of the place and made them over to a newly founded Gilbertine Priory at Shouldham (ten miles off as the crow flies), and left the wretched vicar to depend upon the voluntary offerings of his people for a maintenance. As usual the Gilbertines had taken all they could get and had done nothing in return ; and now, after a couple of centuries of neglect, the chancel of the church was a roofless ruin and a scandal to all beholders. Dame Joan made a strong appeal to the Prior of Shouldham, and being what she was, a great lady with a great following, she did not plead in vain. The chancel of Shouldham was rebuilt. Dame Joan paying one-third of the cost ; and to make things safe for the future she bound 128 FRIVOLA the parish by indenture never to sell the lead from the roof and never to remove it except for repairs as long as time should last. Then she began in earnest upon her own church — the church of Crabhouse Nunnery. In the year 1423, " in the fourth year of the same Joan, prioress, for mischief that was on the church which might not be repaired, but if it were new made, with the counsel of her friends, did it take down, trusting to the help of our Lord and to the great charity of good Christian men . . . and she wrought thereupon three year and more continually, and made it." A very grand church it was, too, inside and out, and many thousand pounds as we reckon it now, did she spend, and there was quite a craze in the neighbourhood among the rich folk who gathered round her. There was William Harold, "that lieth in the chapel of our lady," who " paid for the leading of the church " ; and there was Richard Steynon, citizen of Norwich, who UPS AND DOWNS OF AN OLD NUNNERY 129 gave freely of his substance in hard' cash and left a great deal more, " which was withholden from us by untrue men his seka- tours " ; and there was John Lawson and Stephen Yorke and many another whose donations were large and liberal, though I do not put down the amounts, because, if I did, my readers would be inclined [from pure ignorance, Sir or Madam,: pure ignor ance !] to undervalue them and count them nothing so great after all. But all this time by far the greatest con tributor was a cousin of Dame Joan, whose name was Edmund Perys. He was rector of WatUngton,. a village just a mile from Crabhouse, but oq the other side of the Ouse. He too was a rich man and a good one, and he caught the enthusiasm of Dame Joan, and he threw himself heart and soul into the work she had begun. He was so modest and retiring a man, and was so entirely of those who — " Do good by stealth and blush to find it fame," 10 130 FRIVOLA that the simple chronicler shrinks from naming him more than once, and after that alludes to him in the most delicate way as if he had expressly desired to avoid publicity. She— the chronicler — speaks of him as " the person beforesaid," and sometimes she is even more obscure in her mention of him and his good deeds. But that his contribu tions were upon a very large scale is plain. He found the stalls for the choir and the reredos, which cost him a huge sum ; and he presented two Service Books for the church, called Antiphonaries, which were so splendidly illuminated and so gorgeously bound that they cost a sum at least equal to ;£200 of our money ; and above all, he found the stained-glass windows, but on them he would not allow his name to be inscribed. " In the end of the work in the beginning of the seventh year of the occupation of the same Joan Prioress, the foresaid person passed to God on the Wednesday next UPS AND DOWNS OF AN OLD NUNNERY 131 after the Conception of Our Lady," with many a prayer from the good nuns " that our Lord mote comfort his soul withouten End." In his will he ordered that he should be buried within the precincts of the nunnery, and I daresay one of these days the body-snatchers aforesaid will dig hereabouts and discover his tomb and desecrate it as is their wont. In the meantime better let the gentie cattie browse upon his grave. It was in the year 1427 when " this good man beforesaid " died and was buried. He was hardly gone when "our Lord, that is full gracious to all his servants that have need and that trust in him, sent them another good friend them to help and comfort." He was a very considerable personage in his day, "and cosyn to the same Prioress," and his name was " Master John Wiggenhall, Doctor of Canon [Law]." He held several pieces of valuable prefer ment, and he was Vicar-General of the Bishop of Norwich, and many other things 132 FRIVOLA beside;s. By his help Dame Joan may be said to have completed her work of making the Nunnery of Crabhouse- into perhaps the most splendid of the smaller monasteries in East Anglia. She rebuilt the cloisters, the dorter, the tower of the church,, and a great deal else that is duly and fuUy specified ; and all this time she was doing deeds of liberal charity of which the chro.iMcler takes little or no note. But what follows has an eloquence of its own. For, " in the xix year of the same Prioress, feli a great dearth of corn ; wherefore she must needs have left work without relieving and help of some good creatures. So by' the stirring of our Lord, Master John Wiggenhall, beforesaid, sent us of his charity an loo coombs malt and an loo coombs barley, and- besides this procured us 20 marks." I have not told nearly all that might be told of Master John Wigg,enhall,, for my business is not with him but with the nunnery that he befriended so handsomely. UPS AND DOWNS OF AN OLD NUNNERY 133 As for his kinswoman. Dame Joan, she died in 1451, and was succeeded by another lady of gentle lineage. Dame Margaret Daubeny ; and she again by Dame Audrey Wulmer. And under these prioresses things appear to have prospered well, and the nunnery had always generous friends. But at last, just as the sixteenth century began, the nuns chose as their prioress one Elizabeth Bredon, and under her the discipline and all the old prestige passed away. What happened then and how it came about I do not care to tell, for it is not pleasant to speak of sad things which do not satisfy, for they are vain. in. My readers might think I had treated them unfairly if I did not take them to the end of my story ; and, moreover, one of the Philistines might take up the thread of my narrative and tie ugly knots in it, and end it off with cruel frays and tags and a crumpled kind of selvage, such as people are wont to leave who cobble at other folks' unfinished work. So I suppose I must go on with my story even to the bitter end — alas ! it is a bitter end. Crabhouse Nunnery was in its glory in the days of the Prioress Joan. But I am really inclined to think that the beautiful house had become only too attractive by the time that her successor, Margaret Daubeney, 134 UPS AND DOWNS OF AN OLD NUNNERY 135 died, about the year 1470. Up to that time the Prioresses had been ladies of the best blood in East Anglia for more than a century and a half, and, as such, they would be sure to attract other members of the county families to take the veil under them, whose entrance fees would add to the resources of the establishment, and whose kith and kin would befriend it. Crabhouse Nunnery had a character to lose and a tradition to keep up and a name which all the countryside respected. But, as the fifteenth century was drawing to a close, young people began to think less of retiring from the world and hiding themselves in a cloister, than of yore. In Norfolk there was a great deal of the leaven of Lollardism at work among the people, a great deal of inquiry and religious discussion, and a great many more questions and speculations stirring them than there had been hitherto. The country, more especially throughout East Anglia, was in a 136 FRIVOLA very unsettled state. There was much violence and disorder and insecurity among some classes. The Universities were exer cising a very profound influence upon others. Columbus had crossed the Atlantic and discovered a new world. In 1476 Caxton had set up his first printing-press at Westminster, and that, too, was the begin ning of quite new things. Old things were passing away and the old order decaying. Just at this time there was a break in the traditions of the nunnery, and for some reason which has been left unexplained, the nims elected as their prioress, about the year 1490, a lady who, as they say in Norfolk, had " come out of the shires," and her name was Elizabeth Breden. We know nothing of her except her name, and that name may stand for anything from Bruton to Breydoa, for the wise men of the East please them selves about spelling the names of outsiders, and never spell them quite correctly if they can help it. UPS AND DOWNS OF AN OLD NUNNERY 137 The new Prioress was evidently not "strong enough for the place." Norfolk jieople are horribly clannish and exclusive, and any head of a Norfolk religious house, in the fifteenth century, who was not Nor folk born would be sure to have a very bad time of it. Prioress Elizabeth certainly had a bad time of it. It is fair enough to con jecture that the poor lady had some good qualities, some attractiveness, and, probably, some wealthy kinsfolk ; for all these things would be taken into consideration, and, other things being equal, it was right enough and natural enough that they should weigh with the nuns in making their choice of a new Prioress. But a large establishment, with conflicting interests among the members, with a crowd of old servants and depen dents indulging in gossip and tittle-tattle, with a dozen ladies of all ages — querulous, self-willed, and yet requiring to be made submissive and tractable — with the routine of business claims employing fully the time 138 FRIVOLA of the ruler — all these things call for administrative ability, wisdom, decision, and self-control, which are not to be found every day in combination in the same person. The lady Elizabeth Breden was not the woman to keep things straight. She fretted, she fussed, she whimpered, she scolded, she shut herself up in her chamber, she went to church and prayed hard, but it would not do — not even that. It ended by the disci pline of the house falling to pieces, and with the decay of disciplinei all sorts of serious laxity and soreness and wrangling and, at last, shame, came upon the once happy and prosperous convent. You must understand that all the abbeys and priories, and all the monks and nuns in them, were subject to be visited by the bishop of the diocese in which they were situated at least once in every six years. This visitation was a very serious business — so serious and so much to be feared that the UPS AND DOWNS OF AN OLD NUNNERY 139 larger and more important monasteries were continually attempting to become exempt from the episcopal visitation and to be free from all control and dictation of the bishops ; for the episcopal visitation was a scrutiny of the most searching kind. The bishop could not often carry it out in person, for a mediaeval bishop was a very busy man, and the usual plan was for the bishop to be represented by his official, who came with a staff of chaplains and clerks and servants, and settled himself down in the monastery sometimes for a week at a time. AU the accounts of the house were laid" before him and duly audited. The church and monastic buildings were care fully examined by his surveyor. A minute inventory of the furniture, ornaments, plate, vestments, service-books, sacred vessels, and the like, was submitted to his inspection and compared with an earlier list which had been passed at the previous visitation. A report was placed before him of the con- HO FRIVOLA dition of the farm buildings, and the live and dead stock of the house, and aU these documents were signed by the head of the house and the office-holders, or obedien tiaries, as they were called, and the vouchers were taken away and deposited in the episcopal archives. Then came the personal examination of the members of the community. AU were assembled in the chapter-house, and each was interrogated separately (beginning with the head of the house) as to any complaints that he or she had to ma-ke, any breaches of discipline, any irregularity in the conduct of the religious services, any injustice done or insubordination shown ; above all, as to any grave offence against morals, or suspicious rumours that might be afloat affecting the character of any member of the body, and which could not be concealed without incurring the guilt of conniving at a crime against the whole society. The answers and informations given at these visitations were UPS AND DOWNS OF AN OLD NUNNERY 141 all taken down by the sworn notary, and the formal report was kept in the bishop's registry. Hundreds of these comperta, as they were technicaUy called, still exist in out-of-the-way nooks and corners, though very few have as yet been printed. When they are published they wiU give us incom parably the most minute and trustworthy picture of the inner life of the monasteries which can be found, and will show us that life at its worst,, though, of course, not at its best. A collection of these comperta for a large number of religious houses in the diocese of Norwich, was published by the Camden Society in 1888. Five visitations are there given, the earliest for the year 1492, the latest for 1532. That is, they cover the last forty years of the period during which the monasteries were subject to episcopal super vision and control. Beyond all doubt the religious houses in England during those years were in a condition of decay, moraUy, 142 FRIVOLA religiously, intellectually, and financially, as compared with their condition one or two centuries before. How was it at Crabhouse ? ***** On Monday, the loth day of June, 1514, the Rev. Thomas Hare, Doctor of Laws and Commissary of the Bishop of Norwich, entered upon his visitation of Crabhouse Nunnery and begun his examination. The Lady Elizabeth Breden, as Prioress, was first questioned. She evidently began by trying to shield her nuns and telling no tales. " The services were conducted as they ought to be ; the rules of the religious life were observed ; the accounts were well kept ; the buildings were in sufficient repair ; the debts were few and small. But, if the truth were to be told, there was one nun, Mary Stut- field by name, of a good Suffolk family, with whom nothing was to be done — she was incorrigibly disobedient to her Prioress ! " Others were examined. Bit by bit the sad truth came out. The nuns began to recrimi- UPS AND DOWNS OF AN OLD NUNNERY 143 nate on one another. The Prioress was obviously wanting in tact, good sense, and firmness. There were quarrels and bicker ings ; the juniors were habitually saucy to the seniors. The religious services were, indeed, regularly conducted by the chap lains, but the nuns were not looked after and wete allowed to do as they pleased. One of them, Agnes Smith — must I tell the dreadful tale ? — had brought scandal and disgrace upon the house ; she had gone astray. Even the Prioress, two of the nuns declared, had been lying when she said that the accounts were duly kept ; the truth was she had kept none, so they declared. The visitation came to an end. Certain temporary injunctions were laid upon the Prioress. The Visitor went his way to pre sent his report to the bishop. What fol lowed we are not told, and I suppose we shall never know. I feel pretty sure that Dame Elizabeth Breden was compelled to resign her post, for at the next visitation, in 144 FRIVOLA 1520, her name does not appear, and Margery [not Mary, who was probably her sister] Stutfield, who had been subrprioress on the previous occasion, had succeeded her as prioress. Then all things were going on well. Dame Margery Stutfield was the last Prioress that ruled over Crabhouse. She must have held office for more than twenty years. From anything that appears to the contrary, she managed her hoiuse discreetly and. honestly. But there was " a blot on the scutcheon," and the character of the nun nery had been lost. The stigma in any case would have proved ruinous. There are some sins which society cannot afford to forgive and which no school or house for virtuous and devout women can safely endure. They bring their own punishment with them. Thus when the spoliation came and the plunderers were let loose upon the spoil, Crabhouse Nun nery was found to be a poor deserted place. UPS AND DOWNS OF AN OLD NUNNERY 145 Mothers could no longer send their daughters there — devout and earnest ladies who were seeking a home to retire to in their age avoided the place. When the Commissioners drew up the report, which they handed in to Henry VIII., in 1536, they found only four nuns in the house — though they add that the buildings were " in requisite reparaciones," and of the poor ladies themselves they declare that "their name ys goode." Twenty years had passed since the unhappy scand'al, but from that day the nunnery had gone down. Under any circumstances it could hardly have recovered from its shame. A year or so before this report of the Commissioners was drawn up the Prioress of Crabhouse and her three or four sisters had seen that the days of their house must needs be few, and that it would not be long before they would be turned out of their pleasant home. Long before the blow fell upon the monasteries wise men and shrewd 146 FRIVOLA women must have foreseen, and did foresee very clearly, that they were going to be turned adrift and robbed of their aU ; and they that could do so prepared for the worst, and set themselves to save something from the wreck that was coming. The earliest invasion by the brutal ruffians who were sent out to pillage the smaller monasteries began in October, 1535. Already Dame Margery Stutfield and her nuns had managed to get rid of much of the convent's property. They had sold lands and movables before the Commissioners arrived, and, though these gentlemen stopped some sales, they did not get the plunder they expected to find at Crabhouse, and were very angry at their dis appointment. Whereupon they revenged themselves a few months later by inventing hideous slanders against the poor ladies — slanders which the Commissioners, whose report has been already quoted, quietly but decisively contradicted when the truth was inquired into. But it seems that the Prioress UPS AND DOWNS OF AN OLD NUNNERY 147 of Crabhouse and her nuns managed very cleverly for themselves ; they stript their house of all the valuables — sold the cattle and farming stock, and then simply ran away and deserted the place without waiting to be driven out as others were. When the bailiffs came to seize and seU aU the movables there were no buyers ! It must have been a grim joke to the poor people in the neighbourhood, who for generations had been living upon the nunnery and were now friendless and beggared, to see the king's officers marching into the forsaken and desolate cloister, and finding little but the bare walls. However, they had come to hold a sale by auction, and a sale there was accordingly. Some church plate was delivered over to the receiver for the King — which was valued at ;^5 15s. — and a yeoman in the neighbour hood named Henry Webbe made a bid for all the live and dead stock and furniture that could be found. It was all knocked down 148 FRIVOLA to hini' in a single lot, and he paid for " aU the goods," the magnificent sum of nine pounds sterUng. It was one of the few instances of the spoilers being outwitted by their victims in those bad times. And this was the end of Crabhouse Nun nery. Not one stone remains upon another now of the beautiful church and Costly buildings that rose up to heaven there some four hundred years ago. It has all passed away like the fabric of a vision. People who have lived on the site of the old conventual buildings all their lives can hardly point to the spot where the old nunnery stood, and know not that they are walking over the graves of the buried dead. QUEEN MARY'S FOOL I had rather have a fool to make me merry than experience io make me sad, — As You Like It. It is a fact to be deplored in the march of progress that we are waxing less gay and more grim from generation to generation. There are many causes which contribute to bring this about, such as the general desire on the part of everybody to behave himself like everybody else — ^the reipressive force exercised by the police, whose business it is to stop merry people from making a noise and laughing too loud and to punish severely anything in the shape of a practi cal joke; the dreary uniformity in male dress ; the dismal tyranny of sombre colours in our attire ; the ghastly prevalence of ex- 149 150 FRIVOLA aminations which have an incalculable effect in depressing the spirits of young and old, and the deplorable delusion that it is the duty of everybody to work and the duty of nobody to play. These and other influences which might be dwelt on all work in the direc tion of making us in these later ages of the world's history more respectable but a great deal less hilarious than our grandsires were. But perhaps the printing press has as much to answer for as anything else. Of course I do not forget Punch, but I am inclined to lay a great deal of blame at the door of that incomparable serial. The truth is, we all now take in Punch, and we all have our laugh on Wednesday and relapse into seriousness till the next Wednesday ; the mischief being that everybody has the benefit of the same joke, and everybody has his share in the drolleries of the same jester. Time was when the favoured few had real, live, paid Fools to make them laugh when they were sad, and to keep their spirits up QUEEN MARY'S FOOL 151 when they were low. There was no need to read jokes, or to read about them, when they were four-and-twenty hours old ; there were no literary Fools, but the Fool was, we may say, a member of a profession, and his training made him up to any emergency that might arise. Men called him a fool because he made himself ridiculous ; but as often as not (as you may see in Shakespeare) he proved the wisest man in a company, speaking out what none but he dared utter, and yet keeping his head cool and not likely to lose it on the block. There are hundreds of good stories of Fools and their sayings — aye, and of their doings too — which shall not be repeated here ; but it is not known to all that instances of female Fools are by no means rare. Female gladiators Juvenal tells us of ; for when civilisation grows rank the women always must needs vie with men in their follies and vices — sometimes, too, in their virtues and accomplishments ; but the earliest mention of a female Fool — I do 152 FRIVOLA not mean a foolish f ema,le-rfas far as I know, occurs in ,one of Seneca's lettersi, who |tells us that she played to his wife ; ,that her name was Harpaste ; th,at she bad long been what he calls "an hereditary nuisance in the house " ; and yet that he himself was very partial to this kind of monster. You may read what little .more Seneca says about the poor woman in the tenth Epistle of the fifth book, and you will see how the moralist, as his fashion was, went on to improve the occasion like some Puritan divine or some Scotch meenister. I know not if many instances could be found of a female Fool being kept in any English household, but I do know that Queen Mary kept such an one even to her dying day. In that curious book, pub lished more than fifty years ago by Sir Francis Madden, entitled " The Privy Purse Expenses qf the Princess Mary," there ^re so many notices of payments made on account of " Jane the Fool " that we can QUEEN MARY'S FOOL 153 hardly open the volume and turn oyer half a dozen pages without coming upon thei;n. There are charges entered for her dress, "for a coffer for her," for "the keeper of her horse," and very frequent payments " to the Barbor for shaving Jany's hed " (the fee for which was apparently 4d. in 1543, and raised after this to 8d.). These Privy Purse ex penses begin in December, 1537, and extend to December, 1544; that is, they have to do with the time when " the Lady Ma,ry," after her submission to her father and reconcilia tion with him, was allowed to set up a separate establishment, and they continue almost down to the time when she was named in the Third Act of Succession as "the Kinges Highnes daughter." During all these eight years Jane the Fool was her constant attendant, and was a great favourite with the Princess. In July, 1544, the poor woman had a serious iUness; and ag^in, two years after Mary had become queen, we find a note of a 154 FRIVOLA payment "to a woman dwelling at Burye, for healing Jane the Foole her eye." Even Henry the Eighth himself had a lurking regard for her : I suspect she was too shrewd to try any jokes upon the grim king. Sir Francis Madden tells us that, "in aU probability, this very person is intended to be represented in the interesting painting by Holbein of Henry the Eighth and his family, which formerly ornamented the meeting- room of the Society of Antiquaries at Somerset House, and which is now at Windsor " ; and he gives us a reference to an order of the king in 1540, whereby Sir Anthony Denny is required to deliver certain quantities of silks and stuffs, among other people, to "Jane the Fool." Unhappily the original of Queen Mary's wiU has disappeared, and in that copy of it which still exists in Harl. MS. 6949, and which Sir F. Madden prints as he finds it, there is a tantalising omission which will now probably never be supplied, though we QUEEN MARY'S FOOL 155 are told, " Then follow in the will several particular legacies to her women and other servants about her, which in aU amount to £3,400." Whether any particular legacy was left to " Jane the Fool " it is idle now to conjecture. Even the woman's name was lost, and few could have expected that it would ever be discovered. During the course of some researches into Norfolk history, however, I happen to have stumbled upon some scraps of information about "Jane the Fool" which may be of interest to some of my readers. Among the closest and the dearest of the Princess Mary's friends and attendants were Henry Jerningham and his wife, who was her lady in waiting, and who attended upon her at her coronation. The queen took an early opportunity of knighting Mr. Jerning ham, appointed him Vice-Chamberlain in 1556, and Master of the Horse in 1557, and, further, made him some very exten sive grants of land, a portion of which. iS6 FRIVOLA especiaUy the Manor of Cossey in Norfol]?, is stiU in Ijhe possession of Sir Henry Jer- ^ingham's lineal descendant, Lqrd Sta:fford. At Queen Elizabeth's accession all hope of further preferment was gong for Sir Jlenry Jerningham, being, as he was, a ifirm and conscientious Catholic, and strongly opposed to the tenets of the Reforpiation. Accordingly he retired fron;i Court, and came down to Norfolk, where he employed himself in building Cossey HaU, which still stands, and has never ceased to be occupied from that day to t^iis by the Jern,ii;ighams, who ha.ve had the good taste to leave the old house intact, though a glorious mansion has been added on to the original a.nd less ambitious pile. Sir Henry Jerningham died in 1573, having made his will on the 15th of August of the previous year. In it occurs the following bequest,: — "Item, I give and bequeath to old J one: Cooper my old gowp ; And also I wiU that my wife for term of her QUEEN MARY'S FOOL 157 life, and after her decease my heirs, shall pay yearly to the said Jone Cooper, aS my bequest and legacyj the sum of xxvis. viijrf., by even portions at the Feast of St. Michael the Archangel and on our Lady Day in Lent, evei-y year, for term of the life of the said Jone Cooper, with meat arid drink and Lodgirig within my house : And if it shall fortune that my wife during her life, or any heir after her decease, shall by any occasion remove or put out the said Jone Cooper from my house. Then I will and bequeath to her out of my Manor of Cossey, to be paid yearly by even portions, . . . the sum of Four Pounds by year, ... for her main tenance and finding for term of her life." Frances Lady Jerningham survived her husband mote than ten years. Cossey was settied upon her ladyship for life, and her eldest son resided at Wingfield Castle, on the borders of Suffolk, which three cen turies ago must have been a far more 158 FRIVOLA magnificent abode than Cossey. But Lady Jerningham (her son was not knighted) kept her state at Cossey, and lived there as a representative personage, not without sus picion of harbouring priests and having mass said in her house, spite of the penal laws. Her will, too, is before me, and by one of its clauses she directs as follows : — "Also I do give unto Joane Fool four pounds in money, or twenty shillings a year as long as she liveth, which shaU be thought best for her at the discretion of my executor, over and besydes the Four pounds yearly which was given her by my late hus band ; and I give unto her one feather-bed bolster and covering, and all these premises {sic) not otherwise except my son shaU refuse to keep and maintain Her during her life in his house, the which I do rather wish for him to keep her, for that she hath been a long servant {sic), than to put her away out of his house." So that "Jane the Foole" is Sir Henry's QUEEN MARY'S FOOL 159 "Jone Cooper," and Lady Jerningham's "Joane Foole." In August, 1578, Queen Elizabeth paid a visit to Norwich ; and on Tuesday, the 19th, Her Majesty set out from the Bishop's Palace to "hunt" at Cossey Park — hunt in the dog- days ! — At St. Bennet's Gates she was stopped by a " Pageant," which is duly described in Nichols' "Progresses" (vol. ii. p. 151). What the " hunting " could have been it is difficult to imagine. I have my own sus picion in the matter, but I forbear from stating it now. It has been said, and is generally believed, that Sir Henry Jerning ham entertained Her Majesty. This is certainly false, nor do I believe that his son was present on the occasion. No mention of any entertainment is to be found ; and there was no time for the "hunting" after the "pleasant show" and the Latin speech of the minister of the Dutch Church. But it is quite conceivable, and to me it seems probable, that one i6o FRIVOLA, object of the Queen in visiting Cossey at all was to see old " Jone Foole," whom she riiust well have remembered thirty or forty years before ait her father's court, with her shorn head and her rtiotley' dress, and her jokes and dtoUery. Whether she did' see her, talk over old scenes, and leave some remembrance behind her, I suppose we shall never know. All that, and a great deal more, has gorie down into silence. It is pleasant to be able to prove that " Joane Foole " was not turned out of Cossey in her old age ; pleasant to find that the poor woman continued to be kept to the end as a retainer in the household in which she had lived so long ; for iri the parish register of Cossey I find under the year 1585 the following entry : " Sepulta fuit Johana Cow per, 14° die Aprilis." IN WONDERLAND THE DYING OUT OF THE MAR VELLOUS. But there's a tree, of many one, A single field which I have look'd upon, Both of them speak of something that is gone ; The pansy at my feet Doth the same tale repeat; Whither is fled the visionary gleam t Where is it now, the glory and the dream f Wordsworth. Mr. Cadaverous has left me a legacy. The good man is dead, but he has left me his note-books. This morning I opened one of them, and found it full of ghost stories. There was a note, written in Greek and Latin, on the last page, which, being inter preted, says : " Of all that comes before this page I believe not one single word." I was angered as I read, for why should any man collect a mass of narratives which he looks 163 i64 FRIVOLA upon not as mere fiction but as mere lies ? This arid scepticism makes me hate my generation. What would Sir Thomas Brown have said to it if he had been so unlucky as to live in our time ? I turned for relief to a veracious chronicler of the fourteenth century, who has painfully got together all he could find about the reign of King Richard II., and who has, in point of fact, left us about the best r/sum^ of the years between 1393 and 1404 which any contemporary writer has handed down to us, and straightway I found myself breath ing a purer air.* A fig for men and women who brag of what they do not beUeVe ! As Bishop Blougram says, " What can I gain on the denying side ? " If a man can't see, we pity hind because he's blind. If he can't hear, we commiserate with him because he's deaf. If he can't tell tea from coffee — not to speak of port from sherry — we take ' "Aiinales Ricardi Secundi et Henrici Quarti, Regum Angliae in Joh. de Trokelow's Chronica," &c. Edited by S. H. Riley. Rolls Series, 1866. THE DYING OUT OF THE MARVELLOUS 165 good care to waste no good liquor upon him. But if he can't believe because he cannot imagine anything that he cannot handle, what shall we say of him but that he is an intellectual cripple ? I had a boy in my house once who was born with only one arm. He used to say he should not like to be "one of those fellows with a second arm lolloping about at his side." He could not understand what a man could do with two arms. If a man has only one arm, by all means let him make the best of it. But bragging of it — well ! he'd better let that alone. Give me the man who can believe anything. There's some hope that he will end with a balance of ascertained .certainty to his credit when he is beginning to crave less for proof than conviction and assurance. Accordingly I love my old chronicler. He lived in days when people were not perpetually asking, " But is it true ? " " Of course it's true. Do you suppose I should i66 FRIVOLA tell it you if it weren't ? It would not be worth my while. Invent ? We chroniclers never invent ; we tell our tale and leave it. The age of invention will come some day. What a stupid, dull, matter-of-fact age it will be ! " My chronicler embellishes nothings he tells a simple, unvarnished tale. Rather he has a host of marvellous tales, none the less matters of fact. In those eleven years which my chronicler deals with he gives us no less than fifteen marvellous stories of strange experiences which claimed to be set down in his veracious history. Would you like some specimens ? Then take them as they come ! In the year 1397, says he, about the season of Lent, in a village near the town of Bed ford, every evening as t^e sun went down, a ghostly female took to wandering about. She frequented the house of a certain widow, and she announced herself to be the widow's daughter. She declared that the widow was sure to be damned. She THE DYING OUT OF THE MARVELLOUS 167 had buried her baby offspring in the garden behind the house, and it was all the mother's fault that the babe was born dead. So said the ghost. An animated dialogue took place between the mother and the phantom. Said the mother : " I shall not be damned, for I confessed my sin to a priest, and he gave me absolution." Said the ghost : " Mother, thou liest ! and damned thou shalt be for thy sin I " Undismayed the mother made answer : " Nay ! thou art a lying spirit, that wouldst fain drive me to despair. Avaunt ! " The chronicler assures us that this wrang ling went on between the living and the dead very often — " fit saepius contentio inter eos" — and inasmuch as the mother stood firm, the ghost changed its tactics. The widow had a son, and he was a priest ; but he was a worldly priest, and extravagantly fond of hunting. The phantom made an attack upon this priest, whose name (says my chronicler) was John Hervy. The spirit gave the parson no rest — day and i68 FRIVOLA night coming to him ; told him he read his matins vilely, and as for his saying of the Mass, it was just shocking bad {pessime). John Hervy didn't care a straw, and, in fact, the ghost and the whole famUy got, at last, to be on such astonishingly intimate terms that the very servants used to put the ghost to proof, and made her say after them the Lord's Prayer and the Ave Maria, and even the very Creed artd the first verse of the Gospel of St. John. All which the afore said ghost repeated without hesitation or stumbling. But there was one prayer which began with the words "O Jesus of Nazareth." It was an English prayer, by good luck, and then it looked as if the ghost could not manage that. It stammered and bungled and could not pronounce English ; that was plain. But in proces.^ of time the spirit got over even that difficulty, and managed, it seems, to repeat anything that was put to it. For the thing went on, says my chronicler, for three THE DYING OUT OF THE MARVELLOUS 169 years ; and then the ghost grew malicious and mischievous : it took to rattling the pots and pans and doing other naughty things. Finally the ghost began to upset the great jugs of beer when they were full, and there was no knowing what might come next. . . . So. . . . Alack ! there is no end to the story. My author does not pursue the subject, but in the most tantalising way leaves us to imagine the rest. Two years after this there came a horrible portent, which disturbed men's minds ex ceedingly. It came to pass that in this year 1399, of a sudden all over England the laurels shrivelled up, and then, to the wonder of mankind, after they had aU lost their leaves they grew green and fresh again — not everywhere, we are told — that was not to be expected — but in many places they recovered ; that, at any rate, was cheering. People were awestruck, of course. What could it mean ? Verily it meant this. Had not the king of late brought many of the 170 FRIVOLA nobility to shame — thrown them into prison, banished them — what not ? They would be restored by and by — never fear ! Never fear 1 The laurels would come back and be green again ! I suspect that the withering of the laurels was in the winter time, for my chronicler says that in the spring — even during the season of Lent — a certain holy hermit, William Norham by name, presented himself before the Arch bishop of Canterbury, solemnly declaring that he had a message "from Him it was not safe to disobey," which he had to deliver to the king and his great ones. Strange to say, the archbishop brought him to the king. " If," said King Richard, " you are on such intimate terms with God Almighty, go and walk barefoot on yonder water, and then we shall know whether you're a true mes senger ! " The hermit was equal to the occasion. " I profess to do no miracles. I leave that to my betters. Nevertheless, I warn thee, O King, that thou scorn not my THE DYING OUT OF THE MARVELLOUS 171 message, or woe to thee and thine ! " So spake the hermit ; but the king threw him into gaol, and there he lay for four long years, during which time all the evils that he had prophesied came to pass. But when they let him out, and Henry IV. was on the throne, the wretched man tried the same littie game a second time. This time he did not fare so well, for King Henry laid his hands upon him at York and hanged him for a rogue ; though, says my authority, he was beyond doubt a holy man, for his hair shirt had actually eaten into his flesh, and he had never worn shoes upon his feet for many years, except when he said his Mass ; and he had made a pilgrimage to Rome too, and flesh meat had never entered his mouth for years and years, and yet they hanged him for a traitor. Oh ! the pity of it ! You must not expect that I should tell you all my chronicler's stories. No ! I must leave out the story of the devil of Danbury ; and I cannot stop to explain ¦V]2 FRIVOLA how that awful prophecy came true which frightened the king so much — as well il might— " Scarce two years on Will last the pomp of John ! " Nor may I tell about the hobgoblins that kept up an infernal battle in the neighbour hood of Biggleswade. Indeed, I can only give you a taste of the many good things that are ready to hand, but I positively must add a word about the dragon of Sudbury. There can be no sort of doubt about that dragon. He appeared in the year 1405, and he took possession of a portion of Sir Richard de Waldegrave's property, and that same property (Bures) belongs to his de scendants to this day, so it must be true. The people turned out in force against that dragon — yea, all the servants of Sir Richard. But the darts that were hurled against him rebounded, says my chronicler, as if they had been hurled at a hard rock, and the arrows that hit the spine of his back {spinam THE DYING OUT OF THE MARVELLOUS 173 dorsi) went flying away from it in awful fashion, and they gave it up for a while. At last the whole country turned out to slay that dragon ; but when the dragon saw that he was going to be attacked in earnest, being a wary dragon, he betook himself to a swamp or lake thereabout — I daresay it's there now — and he went and hid himself in the reeds, and he never more was seen. What a dreary, monotonous, uneventful age we live in ! We have sneered the ghosts and dragons away. We feed our children upon grammar and the multiplication table. Yet there are wonders still if we had but eyes to see them. AN ANTIQUARY'S GHOST STORY Do I sleep f do I dream f Do I wander and doubt ? Are things what ihey seem f Or is wisions about f Little more than two months [grown now, as I print for the second time, into sixteen years] have passed since my own personal experience of mental phenomena was strikingly enlarged by the occurrence with which the following narrative deals. Yet already I find that round the original story there has gathered a surprising accumulation of the mythical element, and that I myself am in danger of becoming a hero of romance in more senses than one. As I object to be looked upon as a kind of medium to whom 74 AN ANTIQUARTS GHOST STORY 175 supernatural visitations are vouchsafed, and, on the other hand, do not wish to be set down as a crazy dreamer whose disorgan ised nervous system renders him abnormally liable to fantastic delusions, I have yielded to the earnest request of some who have begged me to make public the following paper. I am told that there are those who busy them selves in collecting similar stories, and if it be so, it is better they should hear the facts from me than after they have passed through other channels. The narrative was written, at the request of a friend, not many days after the event, when all the circumstances were fresh in my recollection. On the loth of October, 1879, I drove over from Norwich to Mannington Hall to spend the night at Lord Orford's. Though I was in perfect health and high spirits, it is fair to state that, for some weeks previously, I had had a great deal to think about, some little anxiety, and some considerable mental 176 FRIVOLA strain of one kind or another. I was not, however, conscious of anything approaching weariness, irritability, or " fag." I arrived at 4 p.m., and was engaged in pleasant and animated conversation till it was time to dress for dinner. We dined at seven ; our party numbered six persons. Of these, four at least had been great travellers, I myself was rather a listener ; the talk was general and discursive, and amused and interested me greatly. Not for a single moment did it turn upon the supernatural ; it was chiefly concerned with questions of art and the ex periences of men who had seen a great deal of the world, and could describe intelligently what they had seen and comment upon it suggestively. I have very rarely been at a more pleasant party. After dinner we played a rubber. We " left off as we began," and as two of the guests had some distance to drive we broke up at half-past ten. The main object of my going over to Man nington was to examine and take notes upon AN ANTIQUARY'S GHOST STORY 177 some very rare books in Lord Orford's library, which I had been anxiously wishing to get a sight of for some years, but had never been fortunate enough to meet with up to this time. I asked leave to sit up for some hours and make transcripts. His lordship at first wished me to let his valet remain in attendance to see all lights put out, but as this would have embarrassed me and com pelled me to go to bed earlier than I wished, and as it seemed likely that I should be occupied till two or three in the morning, it was agreed that I should be left to my own devices and the servants should be allowed to retire. By eleven o'clock I was the only person downstairs, and I was very soon busily at work and absorbed in my occu pation. The room in which I was writing is a large one, with a huge fireplace and a grand old chimney ; and it is needless to say that it is furnished with every comfort and luxury. The library opens into this room, and I had 13 178 FRIVOLA to pass out from where I was sitting into this library and get upon a chair to reach the volumes I wanted to examine. There were six small volumes in all. I took them down and placed them at my right hand in a little pile, and set to work — sometimes reading, sometimes writing. As I finished with a book I placed it in front of me. There were four silver candlesticks upon the table, the candles all burning, and, as I am a chilly person, I sat myself at one corner of the table with the fire at my left, and at intervals, as I had finished with a book, I rose, knocked the fire togeither, and stood up to warm my feet. I continued in this way at my task till nearly one o'clock. I had got on better than I expected, and I had only one more book to occupy me. I rose, wound up my watch, and opened a bottle of seltzer water, and I remember thinking to myself that I should get to bed by two after all. I set to work on the last little book. I had been engaged upon it about half an AN ANTIQUARYS GHOST STORY 179 hour, and was just beginning to think that my work was drawing to a close, when, as I was actually writing, I saw a large white hand within a foot of my elbow. Turning my head, there sat a figure of a somewhat large man, with his back to the fire, bending slightly over the table, and apparently ex amining the pile of books that I had been at work upon. The man's face was turned away from me, but I saw his closely cut reddish- brown hair, his ear and shaved cheek, the eyebrow, the corner of the right eye, the side of the forehead, and the large high cheek-bone. He was dressed in what I can only describe as a kind of ecclesias tical habit of thick corded silk or some such material, close up to the throat, and a narrow rim or edging, of about an inch broad, of satin or velvet serving as a stand-up collar, and fitting close to the chin. The right hand, which had first at tracted my attention, was clasping, without any great pressure, the left hand ; both hands i8o FRIVOLA were in perfect repose, and the large blue veins of the right hand were conspicuous. I remember thinking that the hand was like the hand of Velasquez's magnificent " Dead Knight " in the National Gallery. I looked at my visitor for some seconds, and was per- fectiy sure that he was not a reality. A thousand thoughts came crowding upon me, but not the least feeling of alarm, or even uneasiness ; curiosity and a strong interest were uppermost. For an instant I felt eager to make a sketch of my friend, and I looked at a tray on my right for a pencil ; then I thought, '* Upstairs I have a sketch-book — shall I fetch it ? " There he sat, and I was fascinated ; afraid, not of his staying, but lest he should go. Stopping in my writing, I lifted my left hand from the paper, stretched it out to the pile of books, and moved the top one. I cannot explain why I did this — my arm passed in front of the figure, and it vanished. I was simply disappointed and nothing more. I went on with my writing AN ANTIQUARYS GHOST STORY i8i as if nothing had happened, perhaps for another five minutes, and I had actually got to the last few words of what I had deter mined to extract when the figure appeared again, exactly in the same place and attitude as before. I saw the hands close to my own ; I turned my head again, to examine him more closely, and I was framing a sentence to address to him, when I discovered that I did not dare to speak. / was afraid of the sound of my own voice. There he sat, and there sat I. I turned my head again to my work, and finished writing the two or three words I still had to write. The paper and my notes are at this moment before me, and exhibit not the slightest tremor or nervous ness. I could point out the words I was writing when the phantom came and when he disappeared. Having finished my task, I shut the book and threw it on the table ; it made a slight noise as it fell — ^the figure vanished. Throwing myself back in my chair, I sat t82 FRIVOLA for some seconds looking at the fire with a curious mixture of feeling, and I remember wondering whether my ff lend would come again, arid if he did whether he would hide the fire frOm me. Theh first there stole upon me a dread and a suspicion that I was beginning to lose ttly nerve. I remenlbter yawning ; then I rose, lit my bedroOtn candle, took my books into the inner library, mounted the chair as before, and replaced five of the volumes ; the Sixth I brOught back and laid upon the table where I had beeri writing when the phantom did me the honour to appear to me. By this time I had lost all sense of uneasiness. I blew out the four candles and marched off to bed, where I slept the sleep of the just or the guilty — I know not which — but I slept very soundly. This is a simple and unvarnished narrative of facts. Explanation, theory, or inference I leave to others. THE PHANTOM COACH I. Come on, then ; horse and chariot let us have, And io our spori, Titus Andronicus. If you have never heard of the Phantom Coach that travels about the old roads and old trackways of the county of Norfolk, it is your own fault ; it is not mine. For I have written of that coach in a book that will do you good to read and do me good if you buy it. I wrote about that coach mockingly once ; I tremble to write of it as if it were a delusion now. Have I not spoken with those on whom it called, at whose doors it stopped, who saw the flash of its lamps, who heard the roll of its wheels, who have shuddered with a sicken- 183 i84 FRIVOLA ing horror lest it had come for them, and only breathed again when it had vanished and passed on ? Who knows not "King Solomon's Mines" and " She " ? I had almost written " Her " ! The gifted writer of those fascinating books had a father, and he was my neighbour and friend. A more robust and genial man I never knew. Let his gifted son forgive me if I take leave to repeat what he told me more than once. I think it was Christmas time, or about the turning of the year. There was a joyous company in the house ; they were waiting for one of those vigorous and manly sons of the large-hearted squire, who that night was expected home. Suddenly first one and then another cried : " There he is ! " Sure enough, the sound of wheels was heard coming up the drive ; the carrilage stopped as usual at the inner gate ; then it came slowly up to the door, and some of the party ran to greet the new arrival. There was nothing to be seen. Though all the THE PHANTOM COACH 185 household had heard the sound of the wheels, and all were ready with words of welcome on their lips, yet there was nothing ! It was a windless night, and it was absolutely impossible for any real vehicle to have come and gone; yet as absolutely certain to the minds of those who were present on that occasion that a carriage had come up to that front door and had vanished — whether into the bowels of the earth or into the infinite ether, none of them would have dared to say. But nothing happened — nothing. Longham Hall is a very different place from Bradenham Hall. Bradenham is the house of " a fine old English gentleman, one of the olden time." Longham is a better sort of farmhouse, with as little romance or senti ment about it as about any house in Bedford Row. It was newly built about forty years or so ago. The road had been newly made, and the fresh gravel had been laid down not many weeks, when H., the tenant of the farm, went to bed as usual, and all the family were i86 FRIVOLA sound asleep. He was awakened by; the very unusual sound of carriage wheels upon the gravel ; the carriage came on and on, exactly as in the other case, and stopped at the front door. He sprang out of bed, threw up the window, and saw the flare of carriage- lamps under his very eyes. He called oiit, asking who was there. There was nothing to answer ; nothing to be seen ! The prac tised ear of the old yeoman could not be mistaken when he said, " No fewer than two horses at least could have drawn those four wheels over the new gravel." He evidently believed that it must have been a coach and four. Yet when the morning came, it was clear that the outer gate had not been opened ; not a wheel had passed over the gravel. Friend H. told me aU this, and was prepared with a theory to explain it all, but inasmuch as his theory was by far the most incredible and incomprehensible part of the whole story, I found no difficulty in forgetting it, and if I remembered it I would not repeat it. There THE PHANTOM COACH 187 are some things "that don't bear repeating" ! I have heard a great many ghost stories in my time, but I never heard one of them so silly as the very best attempt to show how it was that so-and-so was seen and heard. The credulity of incredulity beats the credulity of superstition hollow ! Nothing happened-^- nothing. ! Now comes old Biddy's story. BreccleS Hall is one of the most beautiful and interest ing Elizabethan houses in the county of Norfolk. It was dismantied and turned into a farmhouse about sixty years ago, and the heraldic shields in stained glass that were at that time in the windows were removed to the mansion of the purchaser of the estate, together with other memorials of former owners and occupants. Breceles Hall has a history. It was a place of resort and hiding for the Seminary priests who were hunted and proscribed and barbarously slaughtered in Queen Elizabeth's days. It was a place at which Mass was said every now and then. i88 FRIVOLA when the doors were shut and a few trembling but devout worshippers ventured to gather together at the secret invitation of Mistress Eleanor Woodhouse, who lived at Breceles, and whose husband had to pay heavily for his wife's stubborn clinging to the old ritual. Then it was a place where Lady Baldock lived and where she died, and when she died she would have herself buried in an erect position in the church hard by. It was a house which for three hundred years no owner seems to have been able to hand down to a grandson of his own name. It is a house in which tradition says that once upon a time there came some cowled monks and settled there ; and certainly, among the pictures that once hung upon its walls, there was a picture of two nuns that stood out of the canvas, and would have walked out of it but that one held the other by the hand, and so they were a check either upon each. Lastiy, it was a house in which two of its owners are said to have committed suicide. THE PHANTOM COACH 189 One certainly did ; I have my doubts about the second. Put all these things together, and if Breceles Hall is not a haunted house, and has not been a haunted house for three hundred years, all I can say is that it ought to have been. I have my own suspicions — and they are strong ones — that it was dismantled at last, because it was held to be haunted. Think of the accumulation of facilities for ghostliness here. A lady buried upright ; her head not six inches from the pavement of the chancel. Wandering Mass priests, scut- tiing behind the arras and hiding in the roof. White monks and black nuns. Mangled suicides, and childless old gentlemen mum bling in their desolate orbity ; and the owls hooting, and the woods moaning, and the rats making night horrible with their madden ing squeakings at wholly unaccountable times. What ! That house not haunted ? Impossible ! Be it as it may. The Phantom Coach 190 FRIVOLA called there some ninety years ago — called and fetched away Jarge Mace. And who was Jarge, and how much of him was fetched? II. " I've been to Breceles, Biddy ! I suppose you never heard of Breceles." " Not heerd o' Breceles ? Dash it ! The first sixpence I ever had o' my own I got at Breceles ! " said the old woman. Then she proceeded to tell me how it was. Biddy was a " little 'un," and she had an aunt who was dairymaid at Breceles Hall — and Squire Taylor " give my aunt leave to have me stop wi' her, and I slept with aunt, that was when Mrs. Taylor was alive [she died in 1807], and Miss Penelope was there, too ; she was Squire Taylor's sister, and Mr. Philip, him as shot hisself, and Miss Maria, she took and gave me a kiss, she did. But it was Miss 191 192 FRIVOLA Penelope as gave me the sixpence. She was what folks called a mighty stately old lady. But she gave me sixpence. That's where the coach stopped and fetched Jarge Mace ! " " What coach, Biddy ? " " Why, the coach as goes about at night time!" I gathered that about this time Squire Taylor was out at elbows. Perhaps the son had taken to evil habits. Perhaps the good man was over-housed, perhaps the times were bad — indeed, they were bad times for the landlords at the beginning of the century. Be it as it may. Squire Taylor had been cutting down the timber. " Miles and miles o' woods," said Biddy, which you must accept cum grano. Bad times have a tendency to bring out all the badness in half-starved men. There was a wide stretch of open country, heather — commons not yet all enclosed — and waste lands to the west of Breceles, where there were large flocks of THE PHANTOM COACH 193 sheep and rabbits ; and to the east there were still some squires' houses, and pheasants and hares in the spinneys ; and it was whispered that there was a regular band of smugglers, who were organised to carry Hollands across the open from somewhere to somewhere, and who, some how, had confederates who did something while the peasantry kept their eyes open or shut according as it suited their pur pose. One night — ^it was at the beginning of the century, and a little before Christmas-time — a band of fellows from Shropham and Rock land agreed to meet in a plantation " some- wheres behind Breceles Hall," and one of the men was a certain George Mace, who was a very black sheep at the little town of Watton, or near it. The probability is that Mace was the leader, and that the fellows were bent on " drawing the covers " round Merton, where the second Lord Walsingham kept up some state when he was in residence. 14 194 FRIVOLA " Mace ! Mace ! Why, there was a great prize-fighter named Mace, Biddy. Any relation of his ? " " Begging your pardon, sir ! Boxer Mace was Jem Mace, and he came from Bilney or thereby. I've often had a chat with Jem Mace before he took to boxing. But there's a lot of Maces round about Bilney. Jarge Mace he came from Watton, and he was christened Jarge because he was born the day the king was crowned, and I never heard tell as he had nothing to do with Boxer Mace ! " Then came many speculations about the illustrious house of Mace and the most illustrious Jem — ^who, I was informed, took ^ public-house in Norwich, where he ended his days in the odour of beer and tobacco — till we came back at last to Jarge, and how he was a mysterious sort of a man, who was never without money in his pocket, though nobody knew where it came from ; how he never did a stroke of work ; how he was sus- THE PHANTOM COACH 195 pected of having been implicated in two or three serious robberies, and had never been even apprehended ; how folks said he kind o' set on other rogues, and gave information, and was a sort of a spy who had methods of his own which he followed in a sly Satanic way ; how he was a woman-hater, and a man who could drink all night in the ale house and never open his mouth ; how his only ostensible means of hvelihood was skitties, which he played for miles round ; and how he had played a keeper for his velveteen jacket and won it and wore it for years, "and never wore no other, so I've heerd my aunt say. But aunt never saw him, 'cause the coach came and fetched Jarge years before my aunt was dairymaid at Breceles. But she was that afraid of Jarge and of the coach coming to the HaU that she couldn't sleep o' nights watching for it. And it was all as ever Miss Penelope could do to make her stay two years, though Miss Maria kept laughing at her aU the time. 196 FRIVOLA And at last she couldn't bear it, and she went and got married." Whether the fact that Squire Taylor's son, daughter, and sister were all unwedded, though they were at least mature when Biddy's aunt was dairymaid, had awakened a dread in that virtuous female's mind lest she, too, as an inmate of the Hall, would be infaUibly doomed to celibacy if she remained there ; or whether she was haunted with the dread that where the coach stopped, there could be no marrying or giving in marriage, I cannot take upon me to determine ; but Biddy's aunt " went and got married," and for the rest of her life she would frequently recur to the coming of the coach, and every particular and detail of her narrative she protested with solemn oaths and assevera tions was true as Gospel, and Biddy beHeved her as in duty bound. This little band of poachers or thieves — it is hard to say which — met at the trysting- place in the plantation. They received their THE PHANTOM COACH 197 instructions from Mace, who, it was agreed, was to watch the house for a certain time, then join them " somewhere by Thompson way, I've heerd my aunt say." There again Mace was to be the look-out man ; finally they were to get back to Breceles Hall and settle up before the moon went down. After that, each was to get home at his own risk as best he could. Everything went smoothly, everj^ing had been skilfully arranged. As to the plunder, whatever it was, aunt couldn't say anything about it. The moon was getting low. The rogues crept back to a shed behind the Hall and waited. Mace was not there. They listened, and heard nothing. One peeped out, and then another ; and time wore on and the moon got lower. Hark ! Rumbling along over the villainous roads that scarcely deserved the name, a carriage was evidentiy making its way to the front door. The four fellows saw the coach- lamps flashing through the stained-glass windows of the old mansion — the very coats 198 FRIVOLA of arms were painted on the hoar-frost at their feet. At the front door the coach stopped ; they heard the carriage door open, the steps let down — ^the door was shut again with a slam. The next moment there was utter darkness, the moon had set, and the stillness was as the stillness of the grave. In the house it was evident that no one had heard anything — no one was awake, no one stirred. The coach had vanished. Then those four men went their ways; they would stay no longer. Next morning Jarge Mace was found lying dead at the front door of Breceles Hall. Not a mark upon his body ; not a stain upon his gar ments; his eyes staring glassily, stiff and cold. And yet ^rogant sceptics have the hardi hood to disbelieve in the Phantom Coach, and will maintain that it never did set down anybody, or pick up and fetch anybody, not even Jarge Mace. III. When I wrote on the subject of the Phantom Coach in November last, I never thought that I should have occasion to recur to it again. But it so happens that among the letters which came to me as a natural conse quence of my rashness in dealing with so mysterious a phenomenon there are at least two which it seems to me that my readers ought to be made acquainted with, be they sceptics of the most pronounced type who are prepared to disbelieve anything and everything, or be they the so-called spiritual ists whose credulity has no limit. For myself, I am one of those unhappy eclectics 199 200 FRIVOLA whom the Philistines abhor because I do believe something, and the visionaries denounce as a mocker because I stand by the laws of nature, and cannot conceive that twice two can ever be equal to five. We are an unfortunate band, we eclectics. During the last year or two I have found myself stigmatised as a dangerous Radical, a bigoted Tory, and a crypto Papist, only, as far as I can see, because I am not a dangerous, bigoted, or crypto anything. If I were only a poet I could understand why I should have this hard measure, for it was of a poet that it was said — He's a traitor, blasphemer, and what rayther worse is. He puts all his Atheism into dre'ful bad verses ! But being a mere man of prose, why should mine enemies box the compass, as it were, and paste me all over with tickets like an old portmanteau that has been upon its travels ? You, my superior people, do not believe in the Phantom Coach. Good 1 I am not THE PHANTOM COACH 201 going to argue with you. You spiritualistic people — ^you look askance at me because I do not believe as much as I ought about the said coach ? Good again 1 I'm not going to argue with you either. I never knew a man of fifty who was argued into anything ; and most of you, I am informed, are over fifty — and so am I. Nevertheless, here are two letters which are lying before me as I write. You are welcome to the extracts from those letters, which I am permitted to make public. It is no fault of mine that I am compelled to withhold the names of persons and places, which have been communicated to me in confidence. The first letter is dated November 7, 1893. It was written by a lady of good birth, education, and position, and this is what she says : — " We live in an old-fashioned mansion in , and on September 9, seventeen years ago, my sisters and I were sitting quietly in 202 FRIVOLA the dining-room after supper, and three small dogs were lying before the fire. The night was very stfll, but suddenly the stillness was broken by the sound of wheels on the drive, coming towards the house. The dogs began barking, and my sisters exclaimed, ' There is a carriage coming up the avenue ! ' I may mention that for some days we had been expecting a brother from the north of England. Someone looked at the timepiece, and said, ' It will be Henry ;- he must have come with the last train 1 ' My sisters went to the door to welcome him, and I went and looked out at the window. Shading my eyes from the light in the room, and peering through the Venetian blinds, I distinctiy saw a horse (harnessed) standing halfway past the porch at the door. It was a brown horse, and the ears were lying a little back. I said aloud, ' It is Henry ! There's a trap at the door,' and then I followed my sisters. Imagine my feelings, on going to the door, to see nothing, and my sisters gazing around THE PHANTOM COACH 203 in blank amazement. We returned to the dining-room feeling rather queer and eerie. After a bit a thought occurred to me to ask the servants if they had heard anything. On going to the kitchen, I said, ' Did you hear anything ? ' ' Yes,' they said ; ' we heard a carriage come up the avenue.' Further inquiry elicited the fact that they had heard it coming some distance away and then stop at the house, and they had remarked among themselves that it was a long time in going away. " As many members of our family were from home, I made a note of the date and hour ; but nothing happened, and ever since all our friends know the story as the 'Phantom Carriage.' ... I ought to mention that looking out of the dining-room window, as I did, although a carriage is at the door, it is only the horse that can be seen." I have very little comment to make upon this simple narrative ; it speaks for itself. But I wonder why those three little dogs did 204 FRIVOLA not run to the door and go for that horse. But then dogs do so dearly love a Turkey rug spread before the fire, and it may be that they had heard enough to make them reluctant to carry the matter any further. That was really a very profound remark of the philosopher who confessed that he had never yet got inside a do^s head. Seventeen years ago is an unco' long time. It's several thousands of days ago, and tens of thousands of hours ago, and of course — of course — what happened all that time ago can't be quite as true as what happened the day before yesterday. " Julius Caesar ? Who's Julius Caesar ? " said a grumpy old parishioner of mine to a persistent proselytiser. " For all I know, or you know, he may have been aboard of the Ark. I ain't agoing to be took all that way back ! " Just so ; I am painfully aware that the historic imagination requires to be cultivated laboriously before it can go " all that way back." After seventeen years we may begin to doubt any evidence. To THE PHANTOM COACH 205 begin with, none of those dogs can be alive now, and if they were they'd be so deaf that it would be useless to cross-examine them ! It is therefore advisable that we should have better evidence than that of seventeen years ago. Wherefore let my readers ponder the following letter, dated November 30, 1893, and dated from a house in the county of Norfolk, the peculiar land of the Phantom Coach, as I till recently had believed. Also, let it be remembered that the article on the said coach was published on the 4th of that month. The writer of the letter is a bene ficed clergyman and well known in the land of the East, whence in old times the wise men came, but where now they stay because they are so wise. Thus writes this wise man : — " On Nov. 13 I was dining with the Volun teers, and on my left . . . was a doctor who lives just at the top of my lane. He said to me, ' Were you dining at X on Saturday ? ' I replied, ' No ! but why do you ask ? ' 206 FRIVOLA ' Oh ! ' he replied, ' because I was on the X road on Saturday, and I saw going before me into Y a carriage with lamps lit, and I thought it must be yours, because it turned down your lane and in at your gate ; and when I went in my wife said to me, " I sup pose the W.'s were dining out ? I have just heard their carriage drive in." ' ' Well,' I replied, ' we certainly were not dining out on Saturday, and at the hour at which you saw the carriage I was in bed and asleep, and I certainly heard nothing.' That, Sir, is the story, and I do not attempt to explain it. No one living in that lane has a carriage-and- pair except ourselves. . . . There is no train at so late an hour." As far as I am at present informed, this is the last appearance of the Phantom Coach in its native county. On this story I have even less to say by way of comment than on the previous one. A suggestion has been offered which will be fully approved of by the Philistines and- make them very happy. THE PHANTOM COACH 207 but will correspondingly distress their more psychical fellow-creatures, always provided that it suffices for its purpose of accounting for the facts. And whenever you are com pelled to admit facts that are hateful to you, you may always get rid of them by account ing for them. The suggestion is this : A band of Philistines — " india-rubber idiots on the spree" — are supposed to have hired a carriage-and-pair from somewhere, and to have driven down from nowhere in particu lar till they came to X. Then they drove to that particular lane in the dead of night, and secretly drew back to where they came from. Also it is supposed that they were induced to take this nocturnal drive, with lamps lit and a coachman on the box, in consequence of the profound effect produced upon them by a certain article in The Illustrated London News, on November 4, 1893. Very odd, isn't it? DREAMS Night is the time for dreams, The gay romance of life. When truth that is and truth thai seems Blend in fantastic strife. Ah ! visions less beguiling fat Than waking dreams by daylight are. They tell me that in the libraries at Nineveh and elsewhere among the ruined cities of Mesopotamia there is an enormous literature of dream-books. Everybody was a dreamer among those Babylonians and Assyrians. Men laid themselves down to sleep with the full intention of making a night of it. They gave themselves up to the luxury of seeing sights and hearing sounds which in their waking hours they could not apprehend : the body reposed, the soul went on its 208 DREAMS 209 travels to the spiritual world. The Chaldean sage was an interpreter of dreams ; he was that or nothing. Gentie and simple dreamt profusely, and gentie and simple went to the interpreter to be told what their dreams meant and what they portended. Interpre tation of the nightly visions began with empiricism — as every science does. It deve loped into one of the recognised sciences. It had its axioms, its postulates, its laws, its method, and doubtless it had a calculus of its own. So rich, I am told, is the literature of this science that one of these days we may expect that it will be revived. Beware how you trust to the Gospel of Education to rid you of credulity ! Athens swarmed with dreamers, who brought their dreams to the professors of the art of explaining them. The Oneirocritica of Artemidorus has come down to us, and has been learnedly edited more than once ; the author was a physician, and his work, in five books, gives us the result of many years of study and research in an age IS 210 FRIVOLA which was by no means barren of culture. Moreover, Artemidorus, was not only a learned man and a great traveller, but he was a religious man too, according to his lights, and he solemnly declares that he had a divine mission to write his book on the interpretation of dreams. But he was of yesterday as compared with those Chal dean masters who stabbed their cuneiform lore into the Mesopotamian clay and then sent it to the baker to make into those imperishable tablets. Mr. Cadaverous, who was rather audacious in his views of history, though always reverent, as a man of his temperament could not help being, used to give it as his opinion that when Abraham went forth from Ur of the Chaldees he carried with him some of the mystic lore which he could not but have learnt iri the home of his father, Terah ; and he was wont to say that the patriarchs were all dreamers, their " unconscious cerebration " having been stimulated by long cultivation of tbe DREAMS 2n hjrpnotic faculty through many generations. He used to instance the case of Joseph as proviijg that the art of dream-interpretation had not been lost in the patriarchal age, though, he added, it was not until the return to Babylon that we read of any great atten tion having been bestowed upon the anti quated science. Of course I am not respon sible for any opinions expressed by Mr. Cadaverous. Fifty years ago my father had a groom who was much exercised in his mind on the subject of dreams. He was not a very estimable fellow, and I am afraid he did nqt teach me much good. He had a small collection of dream-bopks. Where he got them from I know not, but many a time and oft have I sneaked into the harness-room to pore over those books, and with the omnivo- rosity (what a beautiful word !) of youth I eagerly devoured them. Alas ! I remember little more than the look of them now, but my flesh used very much to creep at one 212 FRIVOLA dream which was set down with a horrible vividness. It was the dream of an unhappy visionary who, as he slept, beheld two enor mous cats with fiery eyes glaring at a wreath of curling smoke that kept rising from the earth and was for ever changing its form. Suddenly the cloud-like appearance assumed a human shape, and then one cat sprang upon the other cat, and mangling and slaughter supervened, and lo ! the smoke was red smoke like unto flame. The book went on to say that this dream was dreamt by Jack somebody or other for three con secutive nights before he murdered Tom somebody else, whom he found with his sweetheart Polly. It was in vain that the slaughtered pair were buried in the same hole, for Jack had dreamt that the cloud of smoke had issued from the bowels of the earth, and that meant that murder will out ; and so it tame to pass, and Jack was hanged. "Smoke rising from the ground means in fallible detection," said the dream-book, "as DREAMS 213 is evident from the instances given above." Therefore I inferred that when you dream of curling smoke you should avoid foUowing in the steps of Cain ! I am given to understand that dreaming is going out among townsfolk. I suppose that this is to be accounted for from the fact that the townsman's daily life is too fuU of incident of a certain sort — ^too crowded, too argumentative, too noisy, to allow of much dreaming. There is no room for any play of the fancy in the conditions of town life. I believe that among our country folk dreaming is coming in again. I have heard a great deal about people's dreams during the last few years. Country people are not living at the same tension as the dwellers in the streets are. They have a great deal of time on their hands ; they are not unused to loneliness ; they sleep for much longer hours, they hardly know the taste of gin ; they are giving up drinking beer ; they quench their thirst with tea, sometimes hot, sometimes 214 FRIVOLA cold, and they have leisure for dreaming. The most common dreams of the rustics in East Anglia are what I must call rehgious dreams. More than once I have beeri solemnly assured that the dreamer " has seen the Lord." It would be easy to raise a laugh by detailing the grotesqueneSs of the visiOn. It is usually a woman who df-eaffls this dream, and I am bound to say that the result of such dreams is not edifying. I cannot say that I ever knew any man, woman, or child the better for dreaming anything. I have known several who were distinctly the worse for it. A year Or two ago we had a menagerie established riear us for a couple of days. The week after it went away half a dozen people in the next parish dreamt of raging wild beasts. The hyenas were the worst. One young fellow is reported to have said he was glad he had been to the show, for "he gnaw'd the look of the devil now as he'd never gnaw'd him afore." On inquiry it turned out that he DREAMS 215 had been dreaming of the devil, who ap peared in the form of a raging hyena, only that he had horns. The wretched youth had a hideous night of it. " That war more nor a dream, that war ! " he protested, solemnly. " He came that near to me that I couldn't stir ; and he says — says he, in a sort of a whisper like — ' I'm arter you ! ' says he ; and I shrook out then ; and I woke up, and I'd had enough of him that turn, and I don't want to dream that no more ! " Unluckily for this dreamer, however, it is by no means certain that this vision of his wiU not come back to him. Recurring dreams are far from uncommon. I knew a man who had a dream which haunted him for years. He was always able to fly in his dreams, and the pleasure he derived from his nocturnal soarings into the empyrean was exquisite. About once a month he dreamt that dream, but he never dreamt it in harvest time. Then the men are always working in company, and the work is really 2x6 FRIVOLA hard work and exhausting. They sleep too soundly then to find any time for dreaming. This man went on at his flying dream for many years, tiU he was past seventy. He had a long and painful illness, but he slept without dreaming. One night, however, the dream returned, and in the morning he said to his old wife, " Betsy ! I had a flight last night. To-night I shall have that dream again — but I sha'n't come down no more this time ! " Next morning the poor woman woke up, only to find that her husband was lying by her side — quite cold. A NIGHT OF WAKING At all times will you have my power alike ? Sleeping or waking must I still prevail. I King Henry VI. Sleep, gentie sleep. Nature's soft nurse, has been very gracious to me aU through my life. A sleepless night I have not known for nearly thirty years ; yet somehow it came to pass t)ne night that I laid awake for hours. It was so novel an experience to me that I became quite interested in my symptoms, and the longer they lasted the more I found myself wishing that I could record what went on during those four or five hours. I had had an exhausting day. Some clergymen go through their Sunday duties with little or no effort. I am so unhappily 217 2i8 FRIVOLA constituted that I never can " take it easy," as the phrase is. I speak and read with more emphasis than wisdom ; I preach more loudly than I need ; I have of late years given up delivering written sermons, and such as I do deliver cost me much thought and pains. The result is that on Sunday evening, after some three hours of continuous reading, singing, declaiming, and some eight hours of mental tension not unmixed with anxiety, disappointment, and sometimes heaviness of heart, I am almost always half prostrate by fatigue — a useless log, in fact, and fit for nothing. But " Nature's soft nurse " comes and tends me, and twelve hours of slumber is not rare with me between, Sunday afternoon and Monday morning. But that night I laid my head upon my pillow disgracefully early, and I was " off " before one could utter a dissyllable. In an hour or so I awoke with a start. Mendels sohn's outburst of angelic assurance came to A NIGHT OF WAKING 219 me, as it were from aU the clouds of heaven, and the rapture of the great chorus " Be not afraid ! Be not afraid ! " startled me like a revelation in the darkness. I sat up in bed and listened, but the silence was awful. It seemed to me that the ticking of the clock had ceased. I waited, and the old clock began again. Now you must please to understand that three or four days before this I had heard that same chorus rendered with wonderful precision and effect, and it had stirred me with a profound sense of wonder and joy all the more intense because it was so familiar. But what made the clock stop and then go on again ? Oh, you wise ones ! Of course you will account for it. I know aU about your theories, and if you ask me how long it stopped I can only say it was for a space of time somewhat between five minutes and eight hours. But nothing shaU persuade me it was for less than five minutes. I tell you I sat up and listened for it, and the thing wouldn't go on ! 220 FRIVOLA Then I laid me down again and closed my eyes, for they were very weary, and they ached and throbbed. But sleep had gone from me. I was horribly wakeful. I became conscious that I had no will. I was like the man in Horace, who was possessed with a delusion that he was sitting in a theatre, and scene after scene was shifted, and the dancers danced, and the players played, and the drama went on in its regular course, and that poor man redoubled his applause. So it was with me ; but I took aU the parts, and the dialogue came from me, it did not come to me. It was a glorious and elaborate tragedy. There was a poor desolate maiden, who was most crueUy wronged ; and I hated myself when a tall burly Jew flouted her, stabbed her, and hid the dagger in her lover's scabbard, and then went on to play the part of virtue's champion, and was triumphant after aU. I hated myself for conniving at the crime, but I lay there passive, wide awake and passive. A NIGHT OF WAKING 221 I felt my arm was getting very cold, but I had not the power to move it under the bedclothes. When I did shift my posture imagination seemed to have passed from me, and memory was roused to preternatural activity. It began by my seeing my grand father springing out of his yellow chariot ; and I wondered why he wore that queer littie pigtaU, and who tied it up for him. People long dead came by the score, mixing with living men and women, talking, laugh ing, quarrelling. People I had never thought about for years, nor cared for at any time. Gradually they resolved themselves into a sort of debating club, everybody having his views, and everybody expressing himself with a precision and fluency which vexed me with a painful envy. They talked and argued for hours and hours, and the clock went on ticking, and I was nowhere. At last, out of the chaotic hubbub some order and method arose, and my dead friend V , with his low voice, declared quietly ?22 FRIVOLA that the days were poming when men would no longer condemn suicide as a moral offence, but sometimes condone it, some times applaud it. The Lady Theodora, with her glorious eyes, flashed at the speaker imperiously. I had no suspicion tiU then tha); she was wondrously learned. She knew Plato's "Crito" by heart it seemed, and she quoted Socrates word for word — a whole page of it. I could not have done it to save my soul. She glanced at Dr. Donne's paradoxical work, the " Biatha- natos," reasoned closely, criticised as she went on ; wondered how Donne could be so silly as to say that bees sometimes kill themselves. Argument, quotation, illustra tion, foUowed on, always sweetly, persua sively, sometimes impetuously ; and they crowded round her, and I lost their distinc tive individuality— they were a mere crowd. Meniory was becoming blurred, the dialectic faculty was taking up the ganie. We came to no conclusion. There was a A NIGHT OF WAKING 223 tangle of discussion. For an hour or so we talked of fascination, possession, and that which we caU mesmerism. Another dead friend broke in gaily. I did not see his face ; but he was present, and he called to me laughingly, " I possessed you once — you know I did ! I wondered myself at my ascendancy — ^was it physical, or intellectual, or the other thing, eh ? Clearly it was not moral." I am sure the Lady Theodora smiled. I turned wearily, stared into the blackness. The clock went on as before. Sleep would not come. But was this wakefulness ? " Can't you sleep ? " said the living voice of one by my side. I fenced with the anxious question, then I got up and looked at the stars. There was a mist covering the face of the earth, but not a sound, not the stir of a leaf. The moon had set. I was very, very weary. I laid me down again. I began to worry myself with regrets, with plans, with new schemes. An 224 FRIVOLA unaccountably fantastic wish presented itself, " As soon as I finish the half-dozen tasks I have in hand," I said, " I'U translate the ' Misopogon of Julian the Apostate !' " That set me thinking of one of old Biddy's odd sayings : " Working men ha' got no caU to have beards ! They'd be a deal better with out 'em. Esau was the first as we read on that wore a beard, and much good it did him ! " I was back again among my own people now, and memory, with some simple homely reminders, came to me with mes sages of refreshment. Hark ! there was the sound of some travelling van that came on and on and passed along the road and went off into the distance till there was stillness again. "Suppose it was the phantom coach I " I thought to myself, and then there came back to me stories of that phan tom coach, and I recalled them one by one till a flash of self-reproach startled me as I reflected that I had kept all these to myself from year to year, and that one or two of A NIGHT OF WAKING 225 these stories would die with me if I did not write them down. I had almost utterly for gotten Biddy's weird story of Jarge Mace (they pronounce George Jarge in Arcady) of Attieborough, and how the coach came to fetch him, "down there by Breceles Hall somewheres." It all came back upon me last night with extraordinary vividness. How had it come to pass that I had never told it to the world ? Then I thought I would write about it the very next day, and I began to plan it out and to give myself to the future — to the morrow — not to the hour, nor to yesterday and the times gone by. And so as I lay thinking consciously at last, strange to say, the clock stopped again, and there came another sound : a human hand — it was the hand of the Marchioness — was knocking at the door. I had been asleep for some hours after my spell of wakefulness, and it was time to rise and be about my work ; for we aU have our work — ^even we poor useless country parsons. 16 MISCELLANEA CLOCKS AND WATCHES . . . like a German clock, Still a-tepairing ; ever out of frame ; And never going aright, being a watch, But being watch'd that it may still go right. Love's Labour Lost. An excellent worthy, some years ago, pre sented to the parish of which I have the honour to be rector a secondhand clock, which has been ticking intermittently ever since in the church tower. It was a generous gift, and the people are proud of the ancient timepiece. We are not of those who look a gift-horse in the mouth, and it is not every parish that has a clock which strikes the hours and has some pre tension to keep the time when it is duly watched and wound up and treated with 229 230 FRIVOLA loyal deference. We do not expect too much of our clock. It is a thing to boast of, even though it be not exactly a thing of beauty ; it has its own way of going and its own way of stopping too, and is entirely to be depended on for one thing — and that is for not being too rigidly uniform in its habits. In fact, our clock is a. wayward clock ; it prides itself on not being as other clocks are. Fifty times a day do fond eyes gaze at it, and the passers-by on the road to the nearest market town may often be heard exclaiming with a glad surprise, " Why ! that clock's a-going to-day," and then they pull out their watches and compare notes. When our benefactor gave us that clock another excellent worthy presented us with a sundial, and fixed it up with carefully calculated precision upon the south porch. It is an admirable dial, exact, unpretentious, silent as the grave, faultiess, and absolutely to be trusted ; yet — ^such is the perversity of human nature — I never saw a human being CLOCKS AND WATCHES 231 turn his eyes to that sundial except he was one that I had taken the pains to show it to and bid him look at it. Nobody, cares for it, nobody respects it, nobody consults it, nobody believes it to be of the slightest use or admires it as an ornament. Why is this ? There is something in the nature of aU of us which makes perfection appear insipid. It is irritating to find in anything no margin of error. In proportion as we eliminate the " personal equation," in that proportion we are face to face with mere mechanism. Never to make mistakes is the characteristic of the low man. You may find a million knaves who in the course of their lives were never known to be wrong in adding up miles of figures. They are worth so many pounds a year to any haberdasher in the New Cut, That is all they are fit for. "Seven pieces of tape at five farthings a piece ; three ha'p'orth of pins from a twopenny box ; half a card of hooks and eyes at threepence a 232 FRIVOLA card, with five hooks and seven eyes short ; a pair of braces a trifle soUed at tenpence for three pairs, and two-and-a-half per cent, dis count off the total for ready money. How much ? " The man will teU you in a twink ling, he's as true as my sundial ! Do you love him ? , Not you ! You'd as soon lose your heart to a pair of pincers. But you do get very fond of your watch, especially if it varies. You take it out much more often to find how wrong it isi than to find out the tiit;ie.pf,day. When it stops without rhyme or reason you shake it, and it probably thinks better of it and languidly consents to go for a little while longer ; next day it starts off at a full gallop, and you find it has gained five minutes in twelve hours. That's a watch of some character, that is ! But suppose all watches went like chrono meters, who would carry one ? The mono tony of all men's watches j saying exactly the same thing at every moment of the day or night would be sickening. I knew a CLOCKS AND WATCHES 233 man once who had a large collection of watches. They dated from fabulous ages, they came from distant lands, they included that famous " repeater " which the boatswain in " Peter Simple " was so proud of. One had been dented by a bullet at Waterloo ; another had been cut out of a shark which had swaUowed it in a sailor's breeches- pocket ; and a lot of seven had been bought as a bargain of a mysterious villain who was suspected of having abstracted them from a pawnbroker's window. I asked my friend one day how many he had. " Sixty-two in aU ! " was the reply. " I wound them all up yesterday, and so I happen to know ! " " Wound them up ? — do you mean to say they all go ? " His contemptuous astonish ment was chilling. " Why, my good man, what do you suppose they were made for ? " To say the truth, I had never looked at the matter in that light. It appeared, however, in pursuing my inquiries, that some of these articles did not go, for the sufficient reason 234 FRIVOLA that their mainsprings were broken ; but the rest did actually begin to tick when the k^ was removed, and continued ticking audibly for very various periods. He took careful notes and showed them to me. The " shark " kept on for nearly an hour, some persisted only for five or six minutes, some for half a day ; but the prize of patient con tinuance was won by a plump little veteran, with a tortoiseshell case and a pretty little portrait of Charles I. inside it, certainly more than two hundred years old. This old relic actuaUy went on for twenty-two hours. Surprised into unwonted activity aftet a sleep of centuries, it could not have enough of the joy of being awake again. For myself, I never in my life had a watch I could depend upon, but I only half re^et the fact. I seldom miss a train, for I can always calculate what o'clock it is by making due allowances. Of course my watch plays tricks ; so do my dogs, but ft does not hurt me and it amuses them. I bear no malice CLOCKS AND WATCHES 235 to the one or the other — they are, each in his own sphere, interesting organisms. That I do not occasionally, in my weak and foolish moments, covet a better article to compare with my neighbour's sumptuous productions, is more than I can say, for pride will tempt us all at times, and no man likes to be jeered at for his "turnip." But there are clocks and watches that I would rather have as my own than the best that Dent ever dreamt of, though they should be jewelled in a hundred holes^such as that clock that the late Principal of Brasenose CoUege showed me lovingly some twenty years ago. It was made to go on for a hundred years without winding. When I saw it, it was solemnly swinging its long pendulum and keeping admirable time, as it had done, if I mistake not, for some ten or twelve years already. I hope it is still going on — bearing witness to the shortness of human life and the length of clock life. Was it this clock, or was it another, that 236 FRIVOLA kept note of aU the changes of the calendar, and, when a leap year occurred, duly chronicled February 29 ? But of aU the watches that ever were, the most precious to me, if it could be recovered from the ruthless hands of the destroyers, would be Doctor Donne's watch, which he left by wiU to his "very worthy friend and kind brother-in-law. Sir Thomas Grymes," de scribing it as "that striking clock which I ordinarily wear." To think of holding that in one's hand ! It rested once near the great dean's heart — it answered to the pulses that were beating there. When he died it grew cold. What a life that watch must have led ! What a joy to the littie children when he drew it forth and made it strike the hours. Perhaps Shakespeare saw it, heard it, handled it ; for was not Donne a " great lover of plays," as Ben Jonson testified of him ? But who cares for Donne now ? Alas ! hero-worship is sorely on the decfine. We adore the moderns and their new devices. CLOCKS AND WATCHES 237 and we bargain that our engine-turned play things shaU be up to the last fashion ; and now our maidens must wear their watches on their wrists, and defy the tennis balls. And the moral of it aU — what is the moral ? " Madam," said Coleridge to the serious lady who inquired for the moral in " The Ancient Mariner " — " Madam, I never knew it had a moral." NOTE. "... The Turkish day of a fixed number of hours begins, all the year round, at sunset, and therefore the length of the hours changes every day, and fixed time tables denoted by figures of the watch become im possible, or, if they are to have meaning, the watches must be set every day at least. . . . There is one clock in the world, constructed at enormous cost, to keep Turkish time; but unfortunately it will not go!" — Athenceum, May 8, 1897. — Notice on The Sultan and his Subjects, by Richard Davey, p. 613. THF PHENOMENA OF DOUBLES History is rich in examples of the same discovery having been made simultaneously by two or more great thinkers working in ignorance of each other's researches. Whether the modern theory of Natural Selection was first struck out by Mr. Wallace or Mr. Darwin is still, I am told, a matter of doubt among the learned ; but there can be no doubt that Le Verrier in France and Professor Adams at Cambridge were both engaged in calculating the orbit of the planet Neptune for years before the world had any suspicion of its existence, neither of them knowing that any one else was 238 THE PHENOMENA OF DOUBLES 239 engaged upon the same problem. I wonder why nobody has ever written a book — perhaps somebody has — on the romance of scientific discovery, and given us a chapter upon this most curious — I am almost tempted to say this mysterious — subject. I have often thought that among the curiosities of literature there is something akin to this simultaneity in scientific dis covery observable in the simultaneous ap pearance of two great men bearing the same name^ who made their mark in their gene ration while engaged in the same sphere of labour, I confess to a certain degree of irritation, while reading Professor Stokes's book on " Ireland and the Celtic Church " some weeks ago, to find that most learned and acute scholar making out a painfully distinct story of the life of St, Patrick, I was perfectiy happy as long as I could solace myself with the belief that there were two Patricks in Ireland during the fifth century — ^two, and only two. And as for 240 FRIVOLA Dr. Petrie's theory of there having been seven, it was easy to reject that as a mon strous hypothesis ; but to be put off with one is to be robbed of an illustrious pair of saints whose co-existence — as long as it could be accepted^-would lend material support to a beautiful theory. It seems, however, that I need not surrender my belief, for the Professor thinks it necessary to admit that there may have been easily three St. Patricks at work in Ireland during the fifth and sixth centuries. If there may have been three, I hold that there must have been two. It is quite certain that there were two Saints Columba or Columban alive at the same time in the sixth century. They were not akin to one another, though both were Irishmen. Both were " Seekers after God," both were ardent missionaries, both were the originators of a new form of the religious life — ^the one may be said to have been the founder of Scottish monaChism, which had a THE PHENOMENA OF DOUBLES i^i character of its own ; the other was the founder of the new Burgundian monachism, which continued to flourish for the best part of a century among the fastnesses of the Vosges till the more popular and less strin gent rule of St. Benedict superseded the Columban regime. It is hardly probable that the two saints should not have met and conferred with one another, but each had a line of his own and each followed his own course independently. I have not kept pace with the new re searches that have been made into the life and labours of John Wycliffe during the last few years ; but, again, it is certain that there were two John Wycliffes at Oxford at the same time ; and as it appears that we have to account for a fellowship at Merton and another at BaUiol, a rectory at Fylingham in Lincolnshire and another at Lutterworth, and the headship of BaUiol and Canterbury Colleges, all which were held by one John Wycliffe or more in the course of a dozen 17 242 FRIVOLA or fifteen years, some of us would find it hard to believe that there were less than two contemporary bearers of the name at Oxford, men of mark in the University, and working either in association or in rivalry. Pass over another century or two, and we come upon two great scholars at Cambridge, both bearing the name John Boys. They were both distinguished academics, both feUows of coUeges at the same time; the elder was one of the translators of the Bible, whUe the other was distinguishing himself as a prominent divine and a preacher at Paul's Cross and elsewhere ; and within five years one was made Prebendary of Ely, and the other Dean of Canterbury. As a matter of course, the two have been confused by incautious historians, and are not unlikely to be confounded with one another again. But the most curious instance that occurs to me of the simultaneous activity of two men bearing the same name in the world of literature is that afforded by what some- THE PHENOMENA OF DOUBLES 243 body has caUed the "Battie of the Keys," in the sixteenth century. When Queen EUzabeth paid her famous visit to Cam bridge in 1564, the Public Orator of the time regaled her Majesty with the usual oration, in which he maintained that Cam bridge was a seat of learning which could boast of a greater antiquity than any other University in the land. The Oxford men were offended and indignant. When the arrogant claims of the Cantabs was reported to one Thomas Caius — Master of University CoUege, Oxford — he then and there sat down and wrote a dissertation maintaining the contrary position — to wit, that the Uni versity of Oxford was a far more ancient institution than her sister on the Granta. But Cambridge, too, could boast of a cham pion bearing the name of Caius — though his name was John and the other's name was Thomas. John Caius set himself to confute Thomas Caius, and to it they went, hammer and tongs. Each had his supporters and 244 FRIVOLA partisans, and there was a great deal of strong language and a great deal of strong feeling, and the followers of one Caius caUed the followers of the other Caius all the hafd names they could find, and there was, you may be sure, no love lost between them. But the curious point Of the story is that there should be tWo men in the world who bore the name of Key at aU, and who, bearing it, as they both did, should simul taneously take it into their heads to adopt the same Latinised form, which has nothing to do With the meaning of the English word. They were strictly contemporaries ; they were probably born and certainly died within a year of one another. They were not allied by blood : one was a Yorkshire, the Other a Norfolk man. They were both suspected of being ill-affected towards the doctrines of the Reformation ; they were both masters of colleges in their respective Universities ; the one Was buried at Oxford in May, 1572, the other at Cambridge in July, 1573. There THE PHENOMENA OF DOUBLES 245 is no reason to believe that these two men ever met or ever held intercourse with one another for an hour. Now, if we had been dealing with mem bers of the only too prolific stock of the Browns or the Smiths or the Robinsons, it might have been easy to adduce number less instances of famous or notorious couples alive at the same time in the history of each of those families. The other day I counted in Gore's Directory more than six hundred bearers of the name of John Jones who were actual householders at Liverpool in 1885. We have only to bear in mind that Jones and Evans are but the two different forms of the same name, and corruptions of what we now caU John and the Greeks caUed Johannes, to find ourselves with a practically inexhaustible fund of material, from which we may construct any theories we please to adopt with regard to the illustrious house of Jones. Have we not Johns and Jones, and Iwans and Evans, and innumerable other 246 FRIVOLA variants at our ' command ? A practised sophist might do what he pleased with such a bank to draw from. But Boys and Wick- liffe and Caius are at least unusual names, and yet here are these double stars, as we may caU them, suddenly appearing in the firmament, revolving round each Other with grotesque pirouetting, each casting upon the other a measure of illumination or obscura tion according as we change our points of view. Is not this a subject that deserves serious examination, my brothers ? Let us look into it. Let us found a society for coUect ing and recording illustrative facts. The study of the occult sciences is reviving. Here we have a chapter, it may be, of a solemn and pregnant opus magnum which only waits to be written. In the revelations of the future the phenomena of doubles cannot but find a place of prominence. A COUNTRY COUSIN IN LONDON Had I but plenty of money, money enough and to spare, The house for me, no doubt, were a house in the city square ; Ah, such a life, such a life as one leads at the window there. Houses in four straight lines, not a single front awry I You watch who crosses and gossips, who saunters, who hurries by ; Green blinds, as a matter of course, to draw when the sun gets high ; And the shops with fanciful signs which are painted properly. Browning. I. Everybody knows the look of the innocent rustic mooning about the streets and ex hibitions of London in the month of May ; his weak and weary eyes, his generally limp and dazed appearance, his slow and per plexed movements, his frequent appeals to 247 248 FRIVOLA the policeman, his benevolent expression of countenance, his oddly cut coat, his queer way of putting his feet to the ground, his exhaustion when he has reached four o'clock in the afternoon, his disappearance from the scene when the Row begins to empty, and the presumption that he retires to rest at nine to sleep off the fatigue of his long day, his reappearance early next morning at the Royal Academy, or the Water Colours, and all the rest of it. He is a pitiable object generally to the Londoner, who, however, treats him tenderly as an amusing, innocent creature, never likely to be noxious, and likely to repay civility by purring in a gurg ling, gratified way of his own. It amuses us to receive this sort of patronage, which all classes in London bestow, and we never think of resenting it. We so entirely ac quiesce in our position as belonging to the lower orders — qud country bumpkins — that we are actually grateful for any recognition vouchsafed to us. As a rule, I come up to A COUNTRY COUSIN IN LONDON 249 London for about a week at a time, in May or June, and by the time the week is over I find I have had enough. This year I have been tempted to stay three whole weeks ; and my prolonged absence from the wilder ness has made me meditative. I find my self looking at the world of London and Londoners with the eyes of a philosopher, and I am beginning to question myself as to what I have seen and what impressions have been made upon my mind — that foolish thing I call my mind, which I sup pose we all have, or think we have. The first observation that strikes me with a kind of awe when I am in London is that in the great city everything is changing at a pace which absolutely bewilders us rustics. The streets change ; the old landmarks change ; the people change ; the very cUmate is changing ; and nobody is at aU put out by it, and nobody seems to care. I remember the shock that I felt — it seems only the other day — when I first discovered 250 FRIVOLA that there was no longer any Temple Bar. But the removal of that fabric was a trifle to aU that has gone on since. With us in the wilderness nothing changes. I trudge along many a road in this parish which I firmly believe — ^and I have reason for the belief — was a weU-known trackway two thousand years ago at the least. There in the hedgerows stand the old pollards that must have known what " lopping and topping " was centuries before people burnt coal here in the east. There are the old landmarks, and the old "drifts" leading to the old queer-shaped fields, and the old slums at the edge of the common, where the squatters settied in the days of King Stephen or King John. There, too, are the old churches — ^restored or unrestored — standing where they have stood for many a long century, substantially the same, so patient— if I may say so— so dumb, and yet so eloquent. But in London I am always losing my way; looking out for the old A COUNTRY COUSIN IN LONDON 251 landmarks and finding them gone. The very stones on the pavement seem to be alive, restless, anxious to move on, looking out for something new. As for the old churches and the old schools, such as St. Paul's and Christ's Hospital, they are always on the march, and I am told it is the march of progress. I dare say it is. How should I know whether it is or is not ? There is another fact which strikes me as I prowl about London, and that is that nobody I meet seems to be without money. We in the wilderness have no money, that's the naked fact ! Discount it as you may, you cannot whittle down that startling state ment to anjrthing less than this : that we in the country have no money to carry out improvements, great or small. We go on in the old way because we are all living horribly near the wind, and we can't help ourselves. The idea of paying half a crown for a cab in the country to take us home a mile or two when our knees are trembling 252 FRIVOLA under us, never occurs to any but a most lavishly extravagant spendthrift. We are always practising small economies: we carry on our correspondence by the help of postcards ; we never forget that a shilling represents twelve pence; we have a best coat and a second-best coat, and we cautiously look out at the front door before we start on our expeditions, deliberating whether it will be prudent to wear that new hat that is stiU shiny. It was almost frightful to see the reckless way in which a lad of sixteen or seventeen, who was sitting next me in a Knightsbridge omnibus the other day, put his hand in his pocket for the penny which was demanded, and brought out a whole handful of cash, and only a single copper coin in the whole hoard. Where did he get it from ? Had he come by it honestiy ? After that, I watched other people, and again and again I wit nessed the same phenomenon. Littie girls carry purses, and they have aU got some- A COUNTRY COUSIN IN LONDON 253 thing in them ; and they ask for change in the most nonchalant way, as if they had all been born, not only with a silver spoon in their mouths, but spangled over with diamonds and rubies, when they came into the world. The natural consequences of all this amazing diffusion of wealth is that the quality of everything one sees or buys in London is immeasurably superior to that which we ever meet with in the country. Ever since I can remember anything, I have had a passion for horses. It makes me feel quite bad to watch the car riages in the streets and the parks. Take the first pair that meets you almost at any hour of the day, and you may safely say that those horses are a better pair than you will see in the wilderness once in three years. You simply can't buy such horses here in the wilds. You would actually have to send to London for them, if you even really determined to pay the price. And the same 254 FRIVOLA is true of everything. It may happen that you take a pride in your tiny conservatory, and have a local reputation — very cheaply earned, it must be allowed — for "making things grow." You go out to dinner, say in Kensington or Bloomsbury, and, lo ! there upon the table- you are greeted with a dis play of flowers, incompara,bly more beautiful and more perfectly grown than you can ever hope to raise, while the mere mass of them is greater than your gardener could produce in a twelvemonth. You have had a new coat made expressly for that London trip, and your wife has had two gowns — I mean dresses : nobody wears gowns now except aldermen — and the trouble those garments have occasioned you in securing a fit has made you sensibly older. Before you have been many days en Evidence, you are conscious that your rusticity has been only too apparent, and the "cut" and the " style " and the something or other about you have betraye4 thp- country tailor or the A COUNTRY COUSIN IN LONDON 255 village modiste. We can't get quality. We can't get first-rate work in anything. We can't get our houses painted in London style. We can't get our very boots blacked with the London polish, nor (when we have any hair left) can we even get our hair cut scientifically or, indeed, decently, by rustic fingers and rustic scissors. But this is not all — not nearly all. I am more impressed by the improvement in the manners and appearance of the middle classes in London than by their mere prosperity. I notice it among men, women, and chUdren. There has been a wonderful lift upward along the whole line. May I explain what I mean ? \ / n. Though I did not say so in express terms, I think the readers of these papers will understand that I am writing as one of the middle class. We use that expression "middle class" very frequently, and yet few of us, if pushed for a definition of our meaning, would be prepared with an answer. I hold that the middle class is composed of all those who are not on visiting terms with the Houses of Parliament, and whose in come counts by hundreds, not thousands, a year. The nobility and the Parliamentary families have many poor relations and con nections, who, after a fashion, " hang on to i-heir order by their eyelids," but they are on ithe border-land, having the entrie to 256 A COUNTRY COUSIN IN LONDON 257 some of the great houses, but littie more ; and, on the other hand, when professional men and traders count their income by thousands they are by way of being admitted sooner or later to take their place among the upper ten. We of the middle class, however, are merely the respectable people, who do not pretend to live on terms of equahty with the great folk. We do not grudge them the position they hold ; we have no envious feeling towards them. When admitted to their society, we have the good taste to like the region in which they move, and we do not find ourselves out of our element ; yet their ways are not our ways, and their world is not ours. On the other hand, we of the middle class have only kindly and generous feelings for the labourer and the artisan. If they can rise step by step in the social scale, we are not they who would hinder them. As long as they are the friends of order and are amassing that which gives stability to the commonwealth, 18 258 FRIVOLA SO long are they our friends : we and they have common interests, and that which is for their advantage is for ours also. Below them lie the proletariat and the residuum, and at the movements of this lower stratum some look with no little uneasiness and ap prehension. Of this stratum I may at once confess that I know little or nothing. I have never laboured among the masses of the great towns ; therefore I do not presume to speak of them. I leave them to the specialists, who of late have taken them under their very equivocal protection, and who are laying down the law about them in a very dogmatic way. The courtesy of the bourgeoisie in London strikes a countryman just fresh from the provinces as something which is apt almost to arouse his suspicion. I have more than once heard country folk remark upon it, as if they could not understand why a man who sold them a pair of gloves, or could not find some trumpery article in stock. A COUNTRY COUSIN IN LONDON 259 should take so much trouble and be "so kind about it. The gentleman didn't know me, and he was as polite as if I had come in a carriage ! " Now, I do not mean to say that our country shopkeepers are anything except very obliging, and ready at aU times to show the utmost attention to their customers. So far from this, they are altogether unsparing of themselves, even to the humblest of their clients. But in the small circle of our country buyers and sellers we all know one another ; and just because we do know one another's concerns there is a certain free and easy familiarity of tone in our dealings which the Londoner has quite banished. In the large shops — establishments I ought to say — of the Metropolis the assistants are all ladies and gentiemen. With us in the wilds they are all young persons. In a large shop in a certain town in Cornwall, the other day, I was much amused by the entrance of a very pleasantly dressed good lady, with whom 26o FRIVOLA two of the assistants shook hands cordially before the inevitable question was put — "And what can I serve you with, Mrs. Trevince ? " Then commenced a cheery conversation, a merry consultation, a joke or two, a laugh, and all the rest of it. I, meanwhile, was engaged in trying on a cap which I was not at all anxious to carry off too hastily. I, too, engaged in conversation on things in general. Before I had left that shop, I had ingratiated myself with the keeper thereof and his family as a distin guished foreigner whose biography might be worth discovering. Next time they'd try again ! In London there is none of this undress familiarity. Those stately queens and princesses who try on your wife's mantle for her, they awe us rustics by their dignity and bearing; they are so gracious, so beautiful — yes ! they really are astonish ingly beautiful ! — so perfectiy self-possessed, and they never lose their tempers. It is amazing to notice the self-control of these A COUNTRY COUSIN IN LONDON 261 young women under provocations and irritations which would drive ordinary young women raving mad. The whole order of assistants in the London shops is a dis tinctly higher order than their representa tives in the country. They have learnt the precious art of being habitually courteous. They have risen above mere familiarity of tone and manner, not to speak of rudeness, snappishness, and impertinence. The same is observable, too, in the manners of every omnibus conductor, or cabman, or chance man in the streets of whom you ask your way. It is not that you meet with civility— meaning by that a tacit recognition on the part of the other that you are a gentieman— it is much more true that the other surprises you by showing that he himself has unconsciously become a gentleman. It is more than twenty years since I have had any dispute with a cabman in London, though I ride in cabs as often as most men when I am in the great city, and 262 FRIVOLA you may be sure I don't foolishly overpay my fare if I know what it ought to be. But I remember the day when " cabby " was a very different creature from the well-spoken man he is now; and the "jarvey" of my childhood was not overdrawn in the early pages of " Pickwick." As to the London police officers, one has to remember the manners — or want of manners — of the same class in Germany and France to realise how great an advance we have made in England in graciousness over our Continental neigh bours. In the country we have none of this courtesy ; indeed, we have lost not only that servility — which was a bad sign, and which it was well should go — but in its place we have little or nothing that stands for that politeness which indicates true in dependence. The contrast between town and country is very marked, and it may be summed up briefly by saying that the towns man has been rising to self-respect ; the countryman has only got as far as self- A COUNTRY COUSIN IN LONDON 263 assertion, and he shows no sign of getting any farther. It is significant, however, to notice, what must have struck many others besides my self, that this advance in courtesy is much more marked among the young men than among the young women. The girls in some employments are inclined to be saucy, free and easy, and airified. Domestic servants in London, I observe, are begin ning to drop the " Sir " or " Ma'am " which used to be general among us. Girls in the post offices and the telegraph offices are much less pleasant people to deal with than the lads ; and I am told that young women who have only lately risen to the conscious ness of having won their "rights" are ex hibiting somewhat too much of the self- assertion and too little of the self-respect. I have seen signs of this more than once ; but I should be glad to find, on further inquiry, that my impression was a wrong one. Meanwhile, my admiration for the 264 FRIVOLA London boy is unbounded. I am old enough to remember when Mr. MacGregor first started the Shoeblack Brigade, and the ridicule that came from certain quarters upon that brave experiment. Then it was said by not a few that only failure was to be expected from a Quixotic attempt to make the young ragamuffins in London give an account of their daily earnings. Now we are almost aU convinced that you may do anything with and make anything out of the London boy. III. The most repulsive subject that English people discuss is the subject of education. There is nothing to compare with it for the amount of nonsense which they talk about it; none that seems to bring out such in consequential theories ; none that tempts men to dogmatise so idioticaUy. The very smaUest part of a human being's education is that which is carried on at school, and yet, from " my lords " downwards, we Eng lish folk seem to have no other notion than that the moment a lad passes out from the school for the last time his education is complete. It is much nearer the truth to say that not till then does the real education of life begin. The opportunities, the facili ties, the means and appliances for building 265 266 FRIVOLA up the average London boy into a manly, rational creature are truly wonderful. There was a time, not so long ago, when the street- boy was a standing nuisance because he had nothing to do. Look at him now I Stand ing at the door of a certain hotel not a thousand miles from the Strand, I have seen a string of four or five telegraph boys file past me more than once or twice — coming from I know not whence and going I know not whither — scrupulously neat and clean in their dress, upright as darts, steady as old horses, lithe and quick as antelopes, and, withal, joyous as kittens at play. I have seen them hurrying by, talking as fast as their tongues could move, never a sign or sound that was boisterous or unmannerly. Watch the little shoeblacks with their brushes and their blacking. See the con centration of thought, the fixity of purpose which they display, the determination to get the highest possible polish on that damp boot, the critical look at your trousers as A COUNTRY COUSIN IN LONDON 267 they turn them up, the satisfaction they feel in the completeness of their last effort, and then the briskness of their movements as they spring upon the next customer 1 You may come upon a littie gathering of them sometimes in the dull time of the day, sprawling, and discussing the last murder. Next moment they are all alert and wide awake, aU offering themselves ; never dis puting if you select one of them, whichever it may be. I am sorry to notice that they have given up whistling, to a great extent. Life has begun for them, and whistiing seems to be considered inconsistent with serious employment. Happily, however, they have not given up singing, and the style of music and song is a huge improve ment upon the melodies and the subject- matter of the lyrics we used to hear when I was a lad. One evening in the merry month of May I found myself at a sta tion of the Underground Railway when my train was not due for twenty minutes. 268 FRIVOLA There were two boys at the bookstaU ; they were in the best possible spirits ; one began to sing a song, the other at once broke in with singing as true and distinct a second as any choir-master could desire to listen to ; and the next moment, from the other side of the line, a third boy, whose voice was not yet broken, growled out an attempt at a bass. He broke down hope lessly, and the laughter of all the three boys at the failure was so fresh and gay and hearty that I wished I could be a boy again, or that I had had such a chance as these youngsters had in their day. I do not think it is possible to over-estimate the prodigious improvement that has been effected upon Young London by the now general employ ment of young boys in the various occupa tions which, a generation back, it was as sumed could only be safely entrusted to adults. When the present librarian of the Bodleian entered upon his office, one of the earliest of his reforms was largely to increase A COUNTRY COUSIN IN LONDON 269 the staff of assistants by introducing boys into the library. I believe the experiment has proved a complete success, and I doubt not it will be followed elsewhere by and by. You may talk as you please about night- schools and lectures and classes. What are these mechanical contrivances for turning boys into bookworms and prigs, in com parison with the discipline of the streets, carried on every hour of the day, under a sense of responsibility and with the con sciousness of belonging to the great living machinery of society — ^yes ! and the convic tion that you are helping to keep it going ? One of the most memorable evenings that I ever spent was at a boys' club at Toynbee Hall. We had turned out from the gym nasium, where the lads were performing all sorts of dreadful and alarming gjnrations, and we were by special favour admitted to this meeting. If I am not mistaken, the chairman was a lad of twenty, just on the verge of becoming superannuated. I have 270 FRIVOLA never seen any man in my life conduct the business with more dignity, courtesy, or good sense. One boy, who was in his shirt sleeves, was inclined to rebel against autho rity. The quiet way in which that young chairman put him down, and the cordial support which the chair received, was mar vellous. As for us, who were but lookers- on, and admitted only on sufferance, we were as completely ignored as if we had been men in the moon. Think of the silent but profound and far-reaching influence which a discipline and training like this must needs be exercising upon those to whom it extends directly and indirectiy 1 Think, too, of the magnificent work that was set going at the Polytechnic by such an heroic and enlightened philanthropist as Mr. Quintin Hogg! Think of aU the boys' clubs and young men's institutions which they tell me are to be found in all parts of London, affording rational amuse ment and recreation for mere lads — the A COUNTRY COUSIN IN LONDON 271 cricket, the juvenile bands, the choirs — and you will not doubt that these things must be working a change in the whole bearing of young Londoners which you, who have been living in it all along, are hardly, if at aU, conscious of, but which proves to us, the occasional visitors, that a great social revo lution has been carried out without our knowing how — a revolution whereby the rising generation of Londoners has been lifted up to a moral and intellectual level which their grandfathers, half a century ago, conceived to be impossible of attainment by their progeny in their own lifetime. If my old friend X were now ahve, he would be some years past seventy. He was a man who had made his own way in the world, after a fashion, and he was rather fond of talking to me of his early struggles. He was one of, I think, seven sons of a law stationer in the purlieus of the Inns of Court, and at fifteen he was thrown upon his own resources. A warehouseman in 272 FRIVOLA the City took him as a supernumerary in his business — more as an act of charity than with any hope of finding him of much use. He had a salaiy of ;^30 a year, and he lived upon it, without a shilling from his parents. His mother engaged a garret for him in Clifford's Inn, for which he paid £^ a year ; and she started him with bed and bedding and the barest necessaries in the way of furniture. An old woman came in once a day to " tidy up." He told me that for the first year he never had a fire in his room. He got to know where the biggest cup of coffee and the biggest roU could be got for a penny, and where the cheapest beef d la mode was to be found for his make-shift dinner. He left the warehouse at seven or eight o'clock in the evening ; then he walked the streets, and sometimes took refuge in a small coffee-house as near the fire as he could get, and regaled himself with a supper of more coffee, and now and then with the luxury of a muffin. He never could have A COUNTRY COUSIN IN LONDON 273 been a strong boy, and I believe his consti tution was permanently weakened by his early privations. At the end of his first year his salary was raised to ;^4o, and he bought his first greatcoat. " I can tell you that was a day when I put that greatcoat on ! " he said, as he looked back upon that great event in his history. But during three or four years of this lonely and desolate life he assured me that he had absolutely no amusement of any kind, except such as he sought and found at the theatres. Poor as he was, and frugal and self-denying, he discovered that recreation of some sort he must have, and accordingly he went to the vast expense of providing himself with three season tickets of admission to the gallSry of the Adelphi and two other playhouses — I forget which. He paid a guinea for each ticket. AU this was going on not much more than fifty years ago. Contrast the life of a poor lad like this with that which boys of the same age lead in London now ! It is 19 274 FRIVOLA . a contrast between a daily, round of half- starved misery — anxious, rjgionotonous, and desolate— vand a life jOf gaipty, excitement, congenial society, and elevating influences on the right hand and on the left, which cannot but be fruitful in grand results for the boys, of torday who \yUl be the men of to-morrow. BRf:CCLES HALL ' THE STORY OF AN OLD HOUSE On the 20th day of October, 1546, i.e., about three months before the death of Henry VIII., John Woodhouse, of Breceles, in the county of Norfolk, Esq., made his last will and testament — " My body," he says, " being disquieted and vexed with sickness." He ordered the aforesaid body to be buried in the chancel of Breceles, and gave to the high altar there 3s. 4d. sterling. Kte was an important personage, " This paper was read at a meeting of the Norfolk and Norwich Archseological Society, in the dilapidated mansion whidi is now [1907] being beautifully restored. 275 276 FRIVOLA the second son of Sir Thomas Woodhouse, of Kimberley, says Blomefield, and I have littie doubt that the fact was so. His estates were considerable. On the other side of Norwich he had lands in Staninghall, Crostwick, Frettenham, and Horstead. In this^ -neighbourhood his possessions were larger still. He was seized of the manors of Breceles, Bulles, Letheriches, and Dowes in Breceles ; lai^d in Stowe, Hockham, and Shropham; the manor of Hoo, or Howe, near Dereham ; with other lands in Stowe, Swanton Morley, East Tuddenham, Westodenham {sic), and , East Dereham ; moneys out at interest, and much personal property besides. He left behind him two sons and two daughters, and. he died nearly three years after making his will, viz., on the 31st of August, 1549. John Wood- house left as his heir a son, Francis, who at his father's death was seventeen years old, and who succeeded in process BRECCLES HALL 277 of time to the Breceles estate. The Staninghall property was left to the younger son, Roger Woodhouse, who came into it in due course. John Woodhouse, Esq., had married Anne, daughter of William Spelman, Esq., and widow of , William Sajrve, of Mund- ford. He left her well provided for, and amongst other bequests gave her a life interest in all the personalty. His will is unusually interesting, for a clause which, as it suggests more than one question, I venture to quote. " Item. I will that Anne my wife have IIIj horse meares and colts XXVI I j, pryce fourteen pounds. IIIj oxen, pryce eight pounds. Twenty mylche kyen, pryce twenty marks, Tenne bullocks of two years old, pryce five pounds. Leaven calves, pryce fourty shillings. Two hundred combes of grain, pryce four-and-twentie pounds, A cheyne of fyne gould, pryce twenty pounds." 278 FRiilOLA "fhere is a little extract for geritfemeh interested in the history of prices! Also it is a nice little extract for other geiitleih^n ^ interested in philological pursuits. Who doubtless will tell us what the meanirig of that expression " horse ¦ mCal^es and colts XXVI I j " means, and Wiiat the other word " leaveiri " Signifies, Does it ihean that as thirteen gO to a baker's dozen, so in this case eleven went to half a scOre ? Well ! John Woodhouse died, and I hope he lies buried comfortably where he wished to be buried, Wherfii he lived I cannot tdll, I krtoW he did not live in this house where we are now assembled ; but he lived at Breceles of course. His widow was a great catch, so were his daUghtefSi Their father left them each a marriage portion of 300 marks, which iri my judgment was quite equivalent to a fortune of £5,000 nowadays. Elizabeth, ' the elder, married John Woodhouse (I suppose a cousin) at Breceles, on the BRECCLES HALL 279 loth of July, 1551. Thoniasine, the younger, had licence to marry Henry Gascon, of London, October 24, 1550. The widow herself married her third husband, Thomas Dysney, gentleman, at Breceles, July 2i, 1554. She survived him also, and here she is said to have died some time in the autumn of 1559. Francis Woodhouse, son and heir of John Woodhouse, Esq., Was past seventeen on the 3rd of November, 1551, i.e., he came of age some time in 1555. I have no doubt he married early^^people in those days always did. Who his first wife was I cannot tell. He was twenty- five when he came into full possession of his property by his mother's death. But if he married before then, his first wife died some few years after. In December, 1567, he married again one Margaret Repps, of St. Stephen's, Norwich. In the year 1583 he completed the building of this house, and there. 28o . FRIVOLA over the mantelpiece of what was prob ably his own bedroom, you may see carved upon the panel " F. W. 1583." The gentry in this neighbourhood during the reign of Queen Elizabeth were con spicuous for their stubborn adherence to the old faith and the old ritual, i.e., they were Romanists almost to a man. The Hobards of Holme Hale, the Downes of Bodney, the De Greys of Merton, the Bedingfields of Quidenham, the Lovells of Harling, the Flints of EUingham, and I know not who besides. All these that I have named were not only sympathisers with the old religion, but they were pro testers against the new. They refused two things at the bidding of the Pope. First, they refused to take the oath of allegiance, objecting on conscientious grounds to the wording of it ; and second, they refused to attend their parish church, objecting to the doctrine of the Common Prayer Book. For this their \ BRECCLES HALL 281 refusal they were denominated "Recusants," and were commonly called " Popish Re cusants." As long as they refused to attend church, so long they were subject to enormous fines and severe penalties; and, to their honour be it spoken, in hundreds of cases families of wealth and position were re duced to poverty by the pressure of the penal laws. But outside this inner circle of repre sentative Catholics there were very many more of the gentry who were Conformists, though they hated the Church and its ritual with a deep and deadly hatred, and none the less so because they were looked upon by the Anglican with suspicion and despised by the Recusants as Trimmers. Francis Woodhouse was himself not a Recusant, he was called a "Schismatic." You may be quite sure he did not go to church at all oftener than he could help. When he presented Mr. Thomas Atkinson 282 FRIVOLA to the vicaraige of. Breceles on the 17th of June, iS73y there isi some probability that the said Atkinson was not a very pro nounced Evangelical clergynban. But though Mr. Woodhouse was no Rectisant himself, his wife was ; not his first wife,^ for I knowi nothing about her ; nor his second wife, for she seems to have died early too ; but his third wife, Eleanor; Who she was I cannot tell, and I shall be grateful to any, one who can inform me. The Jesuits invaded England first in 1580 ; their leaders were Campion and Parsons^ two very remarkable men. , Campion was hung, drawn, and quartered in 1581. Parsons escaped. These men and their associates produced a wonderful effect by their, active preaching and missionary audacity, and. the Catholics began to take heart. The Government was alarmed, and the penal laws were put in force with the most pitiless: severity. Goverriment . spies were employed without stint, and a BRECCLES HALL 283 small army of these wretches were let loose upon such of the luckless gentry as showed ariy sympathy with the Roman creed or had rendered themselves suspicious by their unguarded language. How many of these worthies were skulking about Norfolk and Suffolk we shall never know; but the confessions of two of them have come down to us, and very instructive is the information they afford. Anthony Tyrfell Was one. His account of himself has been published by Mr. Morris* Richard Lacey, of Brodishe, was another, and his report now lies in the Record Office, and has never yet been printed at all. Both documents refer to the year 1584. Let us have TyrreU's first. Bear in mind that the man was a Cathohc priest, and harboured and rewarded and protected, and treated with every sort of kindness ; nay, that the fact of so receiving him involved all who did so in peril of their lives. 284 FRIVOLA "... These were privy to my leaving England, Mr. Henry Drury of Losell, Rookwood of Coldham Hall, old Martyn of Melford . . . Yaxley of Yaxley, Beding- field of Bedingfield, Michael Hare of Brustyard Everett, Nicholas Timperl^y of Boyton Hall. ... In Norfolk there were privy to my departure the Lady Lovell (of Harling), Mrs. Woodhouse , of Breceles," &c., &c. ; Next hear Richard Lacey. But let me inform you that this man Lacey, in this very confession, betrayed his own brother, Brian Lacey, a priest, who a year or two afterwards was hung, drawn,, and quartered, in great measure in consequence of the information his brother had furnished, Richard Lacey says that his brother Brian told him "... that Sir Mile^ Yare, parson of Sturston . . . saith mass commonly in his parlor chamber in his own house, and that in the said chamber are all things necessary pertaining there- BRECCLES HALL 285 to . . . ." He goes on to say, ". . . He knows one Mr. Vaughan, a priest, and one Mr. DaUison, sometime a school master at Wetherden Hall, but now by report, as he thinketh, a priest ; and they resort to Mr. Ed. Suliard's place, to Mr. Lionell Morse's place at Westroppe, in Suffolk, to Mr. Hardwicke's place at Bough- ton, and to many other places. There they say mass whenever they come there." " Mr. Vaughan is a proper well-made man, of a reasonable stature, and hath a red thin beard, and goeth in apparell like a gentieman, and is about the age of forty years. Mr. DaUison is a very little man, and hath a little black beard ; he is bowen shouldeired, hath a soft speech, and goeth in a Hviery like a serving man, about fifty years of age." Put these two extracts together, and what a curious picture they afford us of the state of things at this time ; the gentry playing hide-and-setek with the 286 FRIVOLA Wijetpbed priests,; who were going, about from house to house holding (their lives in their hands : a beneficed clergyman going titirqui^ , his service in the parish chijrcb in ; tjhe morning — we may be sure in no yjeryr;attra^.tiv;e way — finishing by saying mass in his own parlour, where; a littliB jjnot of shuddering malcontents were gathered, tre.m,bling at , the rjijstlg ,of, a leaf. Jest some infGrma,nt sho4iJd be upon ti^e^ or some spy in their jpidst ! Lacey does pQt name Mr. Woodhouse, ,but I haye little .do jibt that the little black man with the soft speech, or the proper well- made man with ]the red thin: beard, found his way it^t/o this house, ^jjd very prpbr ably one or both may have said mass, when the doors were shut and the windows guarded, in this very roona ¦jyhere we now are, Be tfiat as it may, this inforniation of I^apey and Tyrrell brought Francis Woo,d- hojuse injto sogie siispicpn. Qa SjCpteipb^ BRECCLES HALL 287 30th of this very year, 1585, he was pre sented at the sessions at Dereham as a Recusant ; at the next sessions at Norwich he was fined, but he seems to have got himself out of the difficulty. He was ready to conform ; his wife was not ; henceforth for twenty years her name appears constantiy on the Recusant rolls. Year after year it is still the same — Eleanor, Wife oi Francis Woodhouse, Esxj., of Breceles, will not go to church ! Mrs. Woodhouse does not seem to have been a very prudent pergonage, or, if she were, the spies were too many for her. The following is another glimpse at her and her proclivities : — '' 23rd March, 1597-8. — At a meeting of the Commissioners for the trial of causey ecclesiastical, before William, Bishop of Norwich, and others, in the hall of the Bishop's Palace at Norwich, Nicholas Wilkinson, gent., is brought before the Commissioners, and on being examined 288 FRIVOLA . . i saith that he hath been heretofore a Recusant Papist, for the which he was convented before my Lord's Grace of Canterbury and Justice Young. . . , And being further examined what conventicles in matters of religion he had frequeritedy he saith that he did not frequent any such unlawful assemblies, neither that he had been at any ' Popish Recusant's house, saving only at Breceles at the house of Francis Woodhouse, Esqre. (whose wife is a Recusant), since his coming from London^ and hath made his abode there in that house by the space of three weeks last past before this his examination." At this time there seems to have been living in the Hall not only Francis Wood- house and his wife and son, but a nephew, Thomas Woodhouse, with his wife Susan and a daughter, Frances, who was baptized at Breceles, October 24, 1593. The nephew and his family were Conformists ; but in a few years, influenced BRECCLES HALL 289 no doubt by Eleanor Woodhouse and her Catholic friends, they too are brought round ; and when Francis Woodhouse made his will in 1605, leaving all that remained of his property to his wife and son, he bequeathed the reversion, in case that son should die under age, to his nephew Thomas, who actually inherited the Stowe estate and some other lands about 1607. Breceles Hall passed out of its first owner's hands in 1599. Doubtless it was a bitter day when Francis Woodhouse had to leave this house which he had himself raised, and was compelled to take refuge in a more humble dwelling. Con science was a costly article in the sixteenth century, and a wife with religious views of a very decided character brought many a man to poverty. The next possessor of Breceles Hall was a personage of some note in his time, viz.. Sir Robert Gardiner, Knight, Chief Justice of the King's Bench, Ireland, 290 FRIVOLA from 1586 to 1624, and Viceroy there for some time in 1597. Sir Robert married three times. (His second [?] wife; was Thomasine, daughter of John Barker, Esq., of Ipswich> father of Sir Robert Barker of. Grimston Hall, K.C.B., and M.P. for Ipswich, whose son John was created a Bart, by James I., March 17, 1621.) By his first wife, Ann Cordail, he had a son William, who died unmarried in his father's lifetime. I suspect that this son must have died shortly after Sir Robert came to settle at Breceles ; for on Sep tember 2nd, 6 Jae. I. (1609), he made a settlement of his Norfolk and Suffolk property, giving his reason for so doing that he had "no issue of his body." Accordingly, Breceles and its appurtenances were to descend, after the death of Sir Robert and his wife, to his nephew William Webbe, and then to his eldest son John Webbe. There was another BRECCLES HALL 291 settlement March 31st, 16 Jae. I. (1619), on the occasion of the marriage of John Webbe with Mary, daughter of Sir Thomas Richardson, successively Chief Justice of the Common Pleas and King's Bench, when Breceles was settled on John and Mary for life, with remainder, failing issue of the said John and Mary, to the four brothers of John. Sir Robert Gardiner died at Breceles Hall, February 12, 1620, and John, his great-nephew, succeeded him there. I know little of John Webbe, but I find he was living at Breceles when the Commissioners came round to ad minister the Solemn League and Covenant in March, 1644-5. Mr. Samuel Warren, the Vicar, signed without demur ; not so Mr. Webbe. A stout old Royalist was Mr. Webbe, but he would bow in the house of Rimmon in his own fashion. This is what he says : " I subscribe to so mueh of this Covenant as I already know, or shall hereafter know, to be 292 FRIVOLA agreeable to the Word of God, laws of the kingdom, and my oaths formerly taken. — John Webbe." Mr. Webbe had a daughter Ursula, who married (i) Sir William Hewitt, and by him had a son, Gardiner Hewitt, who succeeded as owner of Breceles Hall in 1678 ; and (ii) Sir Robert Baldock of Tacolneston, Knight. Lady Baldoek's will orders that she shall be buried in the chancel of Breceles church, and there I hope she lies. Further more, that will recites that Sir Robert Gardiner and her own father, John Webbe, the gentleman who signed the Covenant, had left benefactions to the poor of Breceles. I hope they received them. This lady's son, Gardiner Hewitt, Esq., seems to have become embarrassed ; at any rate he sold Breceles Hall and the estate to Wormly Hethersett, Esq., who was Mayor of Thetford in 1698, and who seems to have left the estate to his daughter Mary, wife of Joseph Randol, alias Baylis, BRECCLES HALL 293 through whom it passed to the Taylors, the last of whom, Penelope Taylor, died at Breceles Hall, August 20, 1832, in her ninety-second year. When the late Mathias Kerrison, Esq., came into possession of the Hall, there were some memorials of all its previous occupants still existing. There were heraldic shields in stained glass in the windows, viz., Woodhouse impaling Tyrrell, Woodhouse with a crescent impaling Spel man, and three or four others. There -was also some armour, probably of the Woodhouses. Several pictures are recorded as having been in the Hall : a picture of the Judg ment of Solomon ; family pictures of the Ryleys and Taylors, and some others. Notable among these pictures were the portraits of two nuns, who were said to have been related to the Webbes, and to have borne the name of Wolfe. Add to this a tradition that some Benedictine monks once 294 FRIVOLA lived in the hoiiSe— a story which we must take for What Ut is worth — and we are tempted tb\suspefct that Francis Woodhouse and his wife were not the last occupants. of the Hall who had sympathies with the Catholic creed and the Catholic cause. Breceles HaU has a tragedy -connected with it. Philip. Ryley Taylor, Esq., on Ofctober 17, 180B, at the age of forty-six,. blew out his brains here with a gun, in the very room which Francis Woodhouse — and, after him. Sir Edward Kerrison — - occupied as his bedroom. iSfOTE. I have recently discovered among my papers the following very curious and interesting extract from my historical eolleelions made more than twenty-five years ago. It speaks for itself. I am,. J[iowever, bound to confess, with shame and self-reproach, that I do not know where I made the copy of the document here transcribed. It may have been — and I have a suspicion that it was — copied BRECCLES HALL 295 from some stray papers concerning the Norfolk Recusants which I stumbled upon in the office of the Registrar of Norwich Cathedral as far back as the year 1876. Or it may have been taken from the vast stores of miscellaneous State Papers in the Record Office. How I came to make this transcript without making any note .as to the source whence it was derived I cannot explain. To have done so was contrary to all my habits as an explorer in the domain of Historical Research. " Certain advertisements concerning Mrs^ Eleanor Woodhouse, wife of Mr. Francis Woodhouse, of Breceles, in the countie of Norfolke,. of long time a popish seduc- inge recusant. " Richard Browne ) retayners attending Evans Floyde jon Mr. Woodhouse. "There is also one called Say well, suspected to be a Seminarie Prieste who resorteth muehe to the said Mrs. Woodhouse at Breceles and to Taswiek[?] in the county of Lincoln . . . where one Thirabebye and his wife, famous Recusants, do dwell. . . . "Great company often resort th ether verrie late in the night, and great provision there made for them 2 or 3 dayes together, and depart away in the night. "In Breceles house where Mr. Woodhouse dwelleth there is a chamber over the Boultings House, whereunto there is a 296 FRIVOLA way by a dore which is in the floor of a privie house, which dore is covered with mats, and is so close that it cannot easily be found out, and the dore being opened there standeth a ladder to goe downe into a close chambere, and no other waye unto it, neither can be discerned on the outside. . . . " There are also many secret places about the gallerie of the house at Breceles where they used and doe use (as i§. thought) the masse. " The said Saywell and Walker (suspected to be seminaries), the said Mrs. Wood- house, John Whitehead and Katherine his wife, and other of the said persons, do often resort from Brekles to . . . and other places. . . . "It is thought that the said Mrs. Wood- house hath withdrawn from the religion now established to be obstinate popish recusants of men, women married and mayds, to the number of xx persons or thereabouts, in Rial [Ryhall] in Rutland shire, and verrie probable it is that more by her means will be seduced if it be not speedily prevented by authorite. . . ." The document is not dated, but is clearly later than 1595. UNWIN BROTHERS, LIMTTED, PRINTERS, WOKING AND LONDON. YALE UNIVERSITY LIBRARY 3 9002 03747 1282 YALf WTISH HISTORY^ PRESERVATION PROJEa SUPPORTK) ay t^i^ \M