YALE UNIVERSITY UBRARY I !!!!!!3 9002 04462 3974 THE APPRECIATION OF SCULPTURE RUSSELL STURGIS YALE UNIVERSITY ART LIBRARY MONUMENT TO JOHN BOYLE O'REILLY, BY DANIEL C. FRENCH: ERECTED IX THE FEXWAY, BOSTON, MASSACHUSETTS. The Appreciation of Sculpture A HANDBOOK By RUSSELL STURGIS, A.M., Ph.D. Fellow of the American Institute of Architects, Member ef The Architectural League of New York, The National Sculpture Society, The National Society of Mural Painters, etc., etc. Author of "How to fudge Architecture," "Dictionary of Architec ture and Building," "European Architecture," etc., etc. NEW YORK: THE BAKER & TAYLOR CO. 3y~yi East Seventeenth St., Union Sq., North Copyright, 1904, By The Baker & Tayixjr Ca FuiUshed, Septemier, igo^ greekwich printing company HBW TOEK Contents I. The Geeek Standaed of Ex cellence .... 11 II. Geeek Culmination and De cline .... III. The Koman Empiee and Eaelt Egypt .... IV. The Eueopean Middle Ages V. The Italian Kevival VI. Italian Decadence — Feenoh Teansition VII. Eecent Aet, Paet I, Foem VIII. Kecent Aet, Paet II, Senti MENT IX. Eecent Aet, Paet III, Monti MENTAL Effect X. Recent Aet Compaeed with Geeek Standaed . Index 29 51 71 89 115133151 182 207227 [5] Illustrations Monument to John Boyle O'Reilly, by Daniel C. French . . Frontispiece I. Two Slabs of the Cella Frieze of Parthenon . . . Facing Page \^ II. A. Grave Stele m Central Mu- ^ seum at Athens . . . " "I II. B. Relief, a dancer, found in | * Theatre of Dionysos, Athens " " J III. Statue from East Pediment of Parthenon, called Theseus . " " i6 IV. Statue from West Pediment of Parthenon, called Ilissos . " " 17 V. Draped Statues from East Pedi ment of Parthenon . . " " 26 VI. One Caryatid of the Erechtheion, on the Acropolis at Athens . " " 27 VII. Hermes of Praxiteles at Olympia, " " 30 VIII. A. So-called Antinous of the Belvedere; Vatican Museum, Rome . . . . " VIII. B. So-called Mercury; British Museum . . , . " IX. So-called Niobide, in the Vati can Museum . . . " " 36 X. So-called Venus of Milo, in the Louvre . . . . " " 37 XI. So-called Venus of the Capitol in the Capitoline Museum, Rome . . . . " " 50 XII. A. So-called Junius Brutus in the Louvre . . . . " XII. B. So-called Germanicus in the Lateran Museum, Rome . " ^11, Portrait statue of a Roman youth in the Louvre . . „ •' •• 58 m r 31 51 64 Illustrations XIV. Relief Sculpture : Marcus Aure lius offering sacrifice . . Facing Page 59 XV. A. Terminal Figure, Flute Player . . . . " XV. B. Terminal Figure, Satyr, of Roman Epoch . . . " XVI. Statue of Cheferen . . . " " ' 65 XVII. Wooden Statue, found in a tomb in the Necropolis of Memphis " " 68 XVIII. Pylon of Temple of Horus at Edfoo . . . . " " 69 XIX. Statues of Chartres Cathedral, west front . , . " " 76 XX. A and B. Statues of Chartres Cathedral, west front . " " 77 XXI. Statues of Reims Cathedral, middle doorway of west front . . . €€ i, go XXII. Sculptures in Abbey Church at Solesmes . . . . " " 81 XXIII. The Visitation, by Luca della Robbia, at Pistoja . . " "92 XXIV. Relief Sculpture by Mino da Fiesole, at Florence . . " "93 XXV. The Pieta, by Michelangelo, in the Church of St. Peter, Rome . . . . " ¦? 98 XXVI. Tomb of Lorenzo dei Medici, by Michelangelo . <« «« gg XXVII. Two Statues, by Sansovino : Minerva and Apollo, at Venice . . . . " "no XXVIII. Statues by Giovanni da Bologna in Loggia dei Lanzi, Florence, " " ill XXIX. Statue of Daniel the Prophet, by Bernini . . . . " "122 XXX. Tomb of Cardinal Mazarin, by Coysevox . . _ «« s« i^j XXXI. A. Statue of Mercury, by Pigalle . . . . « XXXI. B. Statue called Despair, by Perrault . . . , « « [8] i?,8 Illustrations XXXII. A. Statue of Diana, By 1 Houdon . . . Facing Page XXXII. B. Statue of Philopcemen, by • 129 David d'Angers C( <€ XXXIII. Statue, A la Terre, by Alfred Boucher €€ £€ 138 XXXIV. The Driller, Statue by Chas. H. Niehaus, from Drake Monument at Titus ville. Penna. .... *.€ ft >39 XXXV. Group, " Au But," by Alfred Boucher .... €t if 144 XXXVI. A and B. Small Statue, " une Danaide," by Auguste Rodin, €€ €€ 14s XXXVII. Half-length group. The Grac chi, by J. B. C. E. Guil laume .... €t « 146 XXXVIII. Group of Lions, by A. N. Cain .... (t CC •47 XXXIX. Decorative Figure, The Bull, by Jacquemart . tt tt 150 XL. Portrait Statue of the Prince of Conde, by Caniez . tt tt »Si XLI. Monument to Gaspard de Coligny, by Crauk . tt tt 152 XLII. Bronze Statue of Michelangelo, by Paul Wayland Bartlett . tt tt «S3 XT,m. Alto Relief, called " La Mar- jellaise," by Rude . tt tt .56 xuv. A and B. The Four Quarters of the World, by J. B. Carpeaux tt tt XLIV. A. The Plaster cast as ex ¦^S7 hibited .... tt tt xuv. B. The Bronze in Luxembourg Garden .... tt €t XLV. Group, Apres le Travail, by Lefeuvre tt tt 164 XLVI. Statue or group, Dans la Rue, by Camille Lefevre . tt « 165 XLVII. Group, The Readers of Dumas, by Gustave Dore «( «< 166 [9] Illustrations XLVIII. Relief, The Army, by Frederick MacMonnies . . Facing XLIX. Statue, Military Courage, by Paul Dubois . . . " L. Le Monument des Morts, by Albert Bartholome . . " LI. Group, Saint Veronica, by Carli, " LII. Portrait Statue of the Physician Phillipe Ricord, by Barrias . " LIII. Portrait Statue of Horace Greeley, by J. Q. A. Ward . . " LIV. Portrait of the Painter Jean Leon Gerome, by Carpeaux . " LV. Relief, by Jules Dalou; Mirabeau answering Dreux-Breze . " LVI. Monument to the Empress Augusta, Berlin, by Schaper, " LVII. Relief forming memorial of Robert Gould Shaw, by Saint Gaudens . . . . " LVIII. Fontaine Moliere, Paris . . " LIX. Monument to the Empress Maria Theresia, Vienna . . " LX. Monument to Admiral Farragut, by Saint Gaudens . . " LXI. Corning Fountain at Hartford, Connecticut, by Masaey Rhind . . . . " LXII. Statue, Athlete and Serpent, by Lord Leighton . . . " LXIII. Statue, called the Borghese Gladiator, Louvre Museum, " LXIV. A and B. Torso of the Belve dere, Vatican Museum . '« Page 167 " 172 «73176 177 178 179 182 183 192 193194 19s198 199 2l8 219 [10] THE APPRECIATION OF SCULPTURE The Appreciation of Sculpture CHAPTER I THE GEEEK STANDAED OF EXCELLENCE Following the method used in another hand-book of this series, it will be well to take as our starting-point that sculpture which is the most generally recognized as without fault, humanly speaking, and even without serious short-coming. All works of art lack something of perfection, obeying in this the common law that you cannot get this without losing that : but the sculp ture of the Greeks in the works of greatest importance, as produced between the ex pulsion of the Persians from Greece in 479 B. c. to the death of Praxiteles, which we may put at 350 b. c, has been accepted as more nearly faultless than any other class of works of fine art. Within those 130 years were produced sculptures which the world [llj The Appreciation of Sculpture of artists has recognized with what amounts almost to unanimity as works admitting of no unfavorable criticism. And yet at this very moment of our in quiry the difiiculty of forming positive and final opinions and the necessity of holding our judgment plastic, as it were, and free to be modified, is seen in this ; that it is quite well known that all these works of sculpture were elaborately painted, except when executed in the first place in material of some chromatic interest. If they were of bronze they had eyes of another material, of glass or natural semi-precious stone, and the hair and jewelry at least were gilded ; if they were of marble they were painted in brilliant colors. Hermes was made nearly red as to his fiesh and vari-colored as to his scant drapery ; Bacchus was still more brilliantly colored, with a flesh-tint of more positive red ; the female statues were painted a paler color, and that with a purpose as deliberate and a conventionalism as uni form as are seen in the polychromatic wood cuts of the Japanese. Drapery was not [12] The Greek Standard of Excellence left to the simple effect of the folds as carved, but the painted pattern of the sur face, or at least of the border, was carried in and out of the folds to emphasize their hol lows and projections, and, to that extent at least, to produce a nearly realistic effect. These things being so, it is clear that the pure white statue of our times hardly existed for the Greek of the time of Pericles, or for him of the time of Demosthenes : and therefore it appears to us clear that our own concep tion of the perfect human work in sculpture is not altogether that which the Greeks, our recognized masters, had of their own work. It does not follow from this that the modern world is wrong in setting up as its own standard these early Grecian works as we have them. The modern world has no conception of what the full effect of poly chromatic statuary and relief was, in an cient times, or of what it might be. A few nineteenth century and twentieth century works exist, in which applied color is used : and a few in which beautifully col- [13] The Appreciation of Sculpture ored natural material has been em ployed : — onyx and chalcedony, ivory, gold and bronze ; but these are looked upon as vagaries, as pleasant whims of an able man taking his pleasure, and they do not weigh with our generally accepted views about sculpture. The modern world, then, the world of people who have cared about fine art and have discussed it with one another since, let us say, the time of Eugene Dela croix, who, three quarters of a century since, was arguing questions of form and of the treatment of form with his brother art ists — the modern world is not wrong in re ceiving, as its standard for the present and future, the now uncolored statuary and re lief which it has treasured up, and which it finds on the whole superior to anything which has been done since in the same di rection. Indeed it is inevitable that this art upon which all European arts of form have been based, should remain the ac cepted model of all perfection. We do not know all that a Greek artist had in his mind ; be it so ! That which we still have [14] Plate I. — SLABS OF THE CELLA FRIEZE OF THE PARTHENON; WORK OF ABOUT 430 B.C. EAST FRONT, NO. 0, DIVINITIES; A GODDESS AND PERHAPS POSEIDON, AND DIONYSOS. NORTH FRONT, NO. 6, YOUTHS CARRY ING WATER JARS, AND ONE STOOPING TO RAISE HIS JAR. ACROPOLIS MUSEUM AT ATHENS. Plate II A. — GRAVE STELE IN THE CENTRAL MU SEUM AT ATHENS; WORK OF ABOUT 375 B. C. Plate II B. — RELIEF, A DANCER, FOUND IN THEA TRE OF DIONYSOS, ATHENS, NOW IN CENTRAL MUSEUM there; WORK OF ABOUT 350 B. C. The Greek Standard of Excellence of his workmanship remains superior in pure form to that which we find else where. These statues and reliefs are not so numer ous as one is apt to suppose ; for our mu seums are so full of much admired classical sculpture that we hardly stop to reckon up the very small number of pieces of supreme excellence. And these are, for relief sculp ture, first, the bas-reliefs from the Parthe non (see Plate I) of which some are in the British Museum, unfortunately under glass (as indeed the climate and the smoke make it necessary that they should be), some in the Museum on the Acropolis at Athens and some still in the building ; second, the alto-reliefs from the Parthenon, the famous Metopes, of which a dozen are in such con dition that they still tell for what their sculptor meant by them ; third, some of the grave-stelai found in the famous burial ground outside the walls of Athens, which are now for the most part removed to the Central Museum of that favored town ; fourth, a few pieces to be found here and [15] The Appreciation of Sculpture there — two in the Museum at Naples, one in the long Chiaramonti Gallery in the Vatican, one or two in the Villa Albani ; fifth, the more perfect slabs of the frieze of Phigalia now preserved in the British Museum ; and, sixth, the reliefs of the tem ple and parapet of Athena-Nike, on the Athenian Acropolis. There are, of course, some pieces of approximately perfect work — of work only one degree less precious than the few. There is the long frieze of Trysa, found near the modern town of Asia Minor called Gjolbaschi ; there are four or five still intelligible of the high reliefs in the metopes of the Theseion at Athens ; there are the slabs from the Nereid Monu ment at Xanthos, and a morsel or two from Epidauros ; there are many votive reliefs and a collection of sculptured archives — of documents inscribed on marble, with sig nificant relief sculpture at top ; nor is it easy in the case of any given comparison that might be set up, as in the fine Stele of Mynno in the Museum of Berlin or either of those shown in Plate II, to say [16] I— I ^ Plate IV. — STATUE FROM AVF.ST PEDIMENT OF PARTHENON, ILISSOS. WORK OF ABOUT 430 B. C. NOW IN BRITISH museum; CALLED GENERALLY The Greek Standard of Excellence that it is inferior to some of the pieces named in the first instance. Whether of the highest or of a possibly secondary merit, there are relatively but few of these price less relics of the sacred period, 480-350 b. c. So as for statuary and sculpture " in the round," we have not such an excessive amount of unmistakably perfect work in recognizable condition : nor even very much of secondary work of the great period. There are, first, the statues from the pedi ments of the Parthenon, the two reclining male figures, one from the eastern, one from the western pediment, in common nomen clature " Theseus " and " Ilissos " (see Plates III and IV), and several draped female fig ures grouped or single (see Plate V) ; sec ond, the caryatides of the Erechtheion (see Plate VI) ; third, the " standing " or " rest ing " Discobolos of the Vatican ; fourth, the helmed statue at the Louvre called the Mars Borghese ; fifth, the Victory of Paionios found at Olympia ; sixth, one or two of the draped marine divinities (so called) which sit between the columns of the Nereid Mon- [17] The Appreciation of Sculpture ument ; and seventh, the Hermes of Prax iteles (see Plate VII). Those are all of the highest order of art : and a few original pieces of less dignity or less importance to us moderns, remain : such as the six draped women {danseuses f) of the Naples Museum, all found arranged in stately order in the peristyle of that famous villa at Hercu laneum. Such an original we may have, also, in the Amazon of the Berlin Museum : but the existence in the Capitoline Museum and in the Vatican of two other statues, diflfering but slightly in character, and of nearly equal merit, tends to a conclusion that all three are copies, or studies, of a lost original, perhaps the wounded Amazon of Polykleitos, made famous by Pliny. The lovely draped female statue recently set up in the Berlin museum, and published by Collignon, belongs in this list — unless it should be placed among the master pieces. There is still a whole class of sculpture of the time of Phidias which is undoubtedly original, and Greek, but not of supreme [18] The Greek Standard of Excellence excellence. This is the archaic, the visibly and admittedly archaic work : for it is the great glory of Phidias that he and his school brought early sculpture out of archaism to faultless excellence. The pediment statues of the temple of Zeus at Olympia are of this still archaic style. There are other pieces which, as to their original conception, are undoubtedly of this period and of first-rate masters too, but which are known to us by statues which are not surely the originals. It is easy to see how a splendid and famous original work, if a statue of life size or larger, would be copied accurately, now and then, and followed rather closely a hundred times, in a period which found sculpture its foremost means of expression. Also it is easy to understand that a type like that of the wounded Amazon, sure to be popular, would be studied again and again by artists of different epochs — different lands — dif ferent traditions — and presented anew, in a changed attitude ; a new rendering of the theme. Such a piece is each one of the good copies (supposed) of Myron's famous [19] The Appreciation of Sculpture Disk-thrower, — that in the Vatican, wrongly restored, or that in the Palazzo Lancellotti (formerly Massimi). Again, the Athlete dropping oil, — he of the Munich Glypto- thek ; the Pallas- Athene of the Dresden collection ; the spear bearer (Doryphoros) of the Naples Museum ; the fillet-binder (Diadumenos) of the British Museum ; each one is apparently such a copy of a very great original of Phidian time. Then, of the time of Praxiteles, closing the epoch which we have taken (480-350), there are copies of what must have been grand sculp tures. The bronze " Apollino " of the Uffizi is such a statue ; the " Sophocles " of the Lateran Museum is one, if it is not an original, and the same may be said of the " Euripides " of the Villa Albani and the " Demosthenes " of the Vatican. The statue of Bacchus in the Museo delle Terme is also such a copy : a very excellent one, never quite finished. Those are not the pieces to which we can refer with entire confidence as to their actual merit ; as to the supreme excellence of the marble figure before us. [20] The Greek Standard of Excellence The most nearly perfect copy of a perfect statue is not necessarily endued with all the charm of its original ; indeed it is nearly certain to lose something in refinement of modelling. In a history of sculpture men tion of such pieces is in order, and pic tures of them may also be given as illus trating the style of the epoch : but a history of sculpture allows for difference of quality — for degrees of merit — and records merely the facts, which are sometimes unfavorable to the piece of work under consideration. For our present purpose, which is the col lating of the pieces which have in nearly faultless completeness all the merit of the art of the epoch we are considering, there are but few busts, even fewer statues, and many magnificent reliefs. The reliefs, at least, cannot be copies : they were made for and remained in the temple, the ceme tery, the market-place. The slabs of the Parthenon frieze in the British Museum make up a length of 240 feet, out of about 523 feet which was the length of the frieze when intact. One beautiful slab, seven [21] The Appreciation of Sculpture feet long and filled with exquisite, draped female figures, is in the Louvre. All but one of the slabs of the western face are still in the building. In the Acropolis Museum at Athens are a few noble slabs from the east and south frieze ; among them the two shown in our Plate I, a photo graph made when they were first discovered and cleaned, and before the little museum building had been finished. The metopes of the Parthenon are in very high relief — the highest relief — that which involves the total separation of cer tain parts from the background. There were ninety-two of them once, and even now there remain fifty -seven, most of them still in the building. Indeed, there are only sixteen of these slabs preserved out side of Athens. The votive reliefs on the Acropolis and those of the Central Museum on the road to Patissia, the famous tombal slabs from the cemetery at the Dipylon, most of which have been removed to the Central Museum, and those which still remain in the Theseion, or in the ceme- [22] The Greek Standard of Excellence tery ; all these, added to the Parthenon sculptures and the Nike sculptures, go to make of Athens the capital of Europe for original Greek reliefs of the best time. The London display, in spite of its superb show of nearly half the frieze of the Parthenon, is still inferior in variety, in amount, in the dim light of the badly ordered gallery, and in the necessity already alluded to, of covering the reliefs with glass ; while Paris, Rome, Berlin and Munich have but a bit here and a bit there of this characteris tically perfect sculpture. And really we must learn to study the reliefs ! The writer of this, on his way back from Athens to the north, met in Rome an artist and well known writer on art : and the answer made to the enthusiasms of the newcomer from Greece was, " Why, there are no statues there ! " No, indeed ! the Roman conquerors took care of that ; they also, like our modern critic, who had lived for months in Athens, not knowing that the earlier Greek spirit is chiefly to be found in its relief-sculpture. [23] The Appreciation of Sculpture It seems necessary to insist upon the rarity of this Central work, because our ideas of antique, or as we call it, classical sculpture, are so often derived from the great collections of the Louvre and the Vati can, collections of such marked inferiority as to relief sculpture that a piece of pure Greek work in one of those long galleries may strike one with astonishment as he passes rapidly by the great array of Greco- Roman copies. Taking, then, these few pieces — the Parthenon statues, the Hermes of Praxiteles, the Victory of Paionios, and the reliefs named above, we are able to see in them the first coming out of masterly work from an epoch of experiment. The interesting thing to note is the free use of convention. The sculptor was an ob serving and thoughtful man, whether he had learned his art technically or not ; and see what he thought was the right way to treat a male figure ! Note in the two statues shown in Plate VIII the extraordinary de velopment of the muscular formation above the hip : surely that is not copied from life, [24] The Greek Standard of Excellence but we find it accepted at a very early time as a mark of the heroic development of the body. Note in the draped female statues (Plate V) the casting of the drapery : surely that was not copied from the folds which the garment made as it was worn in daily life. It was studied for its ultimate effect in the marble or the bronze, and especially for the sense of the strong and living body beneath the clinging stuff". It is indifferent to our inquiry whether that study was made in part by wetting or otherwise stiffening the thin material and casting it in folds, or whether the sculptor working in clay devised his folds in that material, casting merely a glance from time to time at the draped living model standing by him. The interesting thing to note is the early devel opment of the artistic feeling. It comes before the careful study of nature ; it is not too much to say that it comes before any true study of nature at all. It does not come without some observation of nature, but that observation is a lifelong business and began when the artist was a child ; it [25] The Appreciation of Sculpture continued in his advanced state of pupilage, until, with his mind full of natural facts as he had seen them for twenty years, he modeled what he thought was an attractive ideal. Realizing the fact that he could not copy nature accurately, he was also not fully desirous of copying nature at all, but ac cepted with pleasure the other standard, the conventional standard, the hierarchic stand ard, if you please : he was ready to believe that it was in this way, the traditional way with slight improvements, that the human body and the drapery which covers it should be represented. Out of this primitive desire for effect and expression rather than for close resemblance to nature, comes the great sculpture of the noblest time. The drapery cast about those seated figures of the Parthenon pediment (see Plate V) is as much a matter of conven tion as the drapery of the most archaic votive statue or as the nude forms of the earlier time. The effect upon the artist's work, of his constant observation of the human body in great and beautiful development [26] Plate v. — statues from east pediment of Parthenon, now in British museum; work of about 430 B. c. Plate VI. ONE OF THE CARYATIDES OF THE ERECHTHEION, ON THE ACROPOLIS AT ATHENS. WORK OF ABOUT 380 a. C. THIS ONE IN THE BRITISH MUSEUM; ITS PLACE IN THE BUILDING FILLED BY A TERRA COTTA COPY. The Greek Standard of Excellence is so very strong that even insensibly the figures would come continually more and more close to the natural standard. And yet the fact that they never reached it is shown by an easy and swift recognition on the part of us moderns, of the epoch to which each piece belonged. This recogni tion may not always be accurate ; we may be misinformed and we may misinterpret the evidence ; but we are always ready, after a short consideration of the facts, to say that such a piece is of the time of Phidias, such another of the time of Skopas, such another of the Greco-Roman period. None of them are very closely like nature : all of them are closely studied from nature : all of them are good art, and each differs from all the others in certain qualities of art which are as nearly as possible inexpressible in words. That is to say, the difference between the work of the time of Phidias and Polykleitos and that of the time of Praxiteles and Skopas results, not from any change of the natural human type — it is entirely a chang ing of tradition — each great sculptor in- [27] The Appreciation of Sculpture fluencing his contemporaries and his follow ers as to the way in which the human body should be treated in the arts of form. [28] CHAPTER II GREEK CULMINATION AND DECLINE Inasmuch as the interest of antique sculp ture is, for us, wholly artistic — as we can not know or closely guess what was the personal or emotional or non-artistic feel ing behind it — it is of the very highest im portance to distinguish between the most perfect work and that which, though fine, is inferior. And it is this very thing, this discrimination, which was the special work of the years 1860 to 1900. Distinctions formerly suspected were put to proof dur ing those busy years. New distinctions were made and established. Things long supposed one were put apart, each into its own category. And so it was that the dif ference between a fine copy and the lost original was made clear. It will be necessary to compare the un disputed original statue, the Hermes found at Olympia (Plate VII), with statues of the same epoch which are not thought to be [29] The Appreciation of Sculpture originals, however trustworthy they may be as copies — however fine in their indi vidual capacity. There is a famous statue in the Vatican, occupying one of the four corner tribunes of the Belvedere and almost as famous as the other statue, the Apollo which takes its name from the same court and gallery. The Apollo Belvedere stands diagonally opposite to the statue which we are considering here, and which is called in some of the guide-books " Mercury," in others " Antinous " (an absurd ascription), and now more commonly a " Hermes." That statue, the praises of which have been sounded by generations of enthusiasts, owes its celebrity in great part to its having been discovered a good many years ago (in the sixteenth century), and to its having been placed in the most admired corner of the most famous museum of Europe. There is a statue in the British Museum labelled " Mercury," which was not found until long afterwards, and which then passed to the Farnese family, from whose palace in Rome it was transferred to the Museum in our [30] />€? -P ¦¦¦¦:¦, \ :\,,>^(s,; .-¦"^iie-'- , ^ t ^> '-v Plate VII. HERMES OF PRAXITELES, FOUND IN THE RUINS OF OLYMPIA AND NOW IN THE MUSEUM THERE. WORK OF ABOUT 360 ±>. C. Plate VIII A. — SO-CALLED antinous of belve dere; VATICAN MUSEUM, ROME. Plate VIII B. — SO-CALLED MERCURY; BRITISH MUSEUM. Greek Culmination and Decline own time. There is also a statue in the Athens Museum, found in the Island of Andros in our own time ; and these three pieces are so nearly alike in pose, in treat ment, that they give the strongest testimony to the character of the original from which all three have been copied. The palm of superiority is no longer given with una nimity to the Vatican statue, but by some authors to that in London, by others to that in Greece ; but all three are statues of such uninjured condition and of such finish and technical quality that only the delicate analysis of the highly trained eye and mind of the student of art could decide between them, or could say whether one or another may possibly be the original work from which the others were taken. In one re spect at least, the Vatican statue seems the finer conception. The trunk — the torso — is more nobly modelled, while the Lon don statue has a waist given to it, as if the sculptor approved of laced-up corsets. Plate VIII shows these two side by side and from very nearly the same point of [31] The Appreciation of Sculpture view, and it is evident how closely they resemble the Hermes of Olympia, although that statue has the additional detail of the infant Bacchus supported on the left shoul der. The interesting subject of the treat ment of the nude body may be followed in this connection by any one who will pro cure photographs of nude models and com pare them, detail by detail, with these statues. An eminent living sculptor tells the writer that as for the great develop ment of the hip muscles, that strange ridge which partly bounds the abdomen below and projects above the hip-joint on either side (see Plates VIII and XII), he has seen it developed to the full in a man who in a foundry has for years helped carry the heavy ladles of molten iron to the moulds ; and yet he would not say that this muscular development, rare in living examples, takes anything like the form shown in this view of the Hermes of the British Museum (Plate VIII B). This, however, is only the most prominent and the most easily described of many peculiarities. The whole question of [32] Greek Culmination and Decline the proportion of thigh to trunk and to the leg below the knee, the question of the set ting on of the arm on either side, its growth from the shoulder and its position when it hangs somewhat freely, the propor tion of the trunk itself as to the difference between the measurement around the body where it is largest — under the arms — and the measurement below, at what might be called the waist, and every separate round ing and flattening of the whole muscular system of the breast and abdomen, are all of them open to the student's question much less as to what they show or may be thought to show of the living model, than in respect to the conventions deliberately adopted by the sculptor. Again the com parison of the modelling of these figures in the whole and in the details with the un questioned original statue, the Hermes of Olympia, is the best possible lesson as to artistic excellence, for it is a matter of course that words cannot express the ad mitted superiority of the resulting forms in the marble of Olympia, and in that of the [33] The Appreciation of Sculpture British Museum, or of the Vatican. Even if we were to adopt the theory of those who hold that the Hermes of Andros is nearer to its lost original than is either one of the pieces shown in Plate VIII, we have still to compare it with the undoubted original, the Hermes of Olympia, with the probable result that it will seem inferior to that splendid statue. If, then, we go a step far ther, and compare with these erect statues the majestic seated figures of the Parthenon pediments (Plates III and IV), we shall find in them two claimants of the first and high est rank, — even as against the Hermes of Olympia. They, also, are undoubted orig inals : and their beauty and dignity have never been excelled in art. It is the plague of all attempts to write critically about the plastic arts, that when an important question comes, words are not found by which that question can be stated — much less answered. In a matter of archi tecture or of another decorative art, the differences seen or felt by the critic may sometimes be expressed in words, or it may [34] Greek Culmination and Decline be asked of the reader or suggested to him that he think for himself how far he is prepared to go with certain opinions set forth in the text which he is reading ; but with regard to such pieces of sculpture as these, it is impracticable to show them aright by means of illustration in the book, — and even if a dozen photographs of each statue could be given and all these taken from correlative points of view there would still remain the hopelessness of expressing in words the thoughts which they call into being. How are words to express that minute increase in the projecting rotundity here, or there, its greater or less flattening ? And yet it is upon such differences as these that there depends the greatness or the in feriority of sculpture. When we pronounce upon the approximate date of a relief, how are we to state in words what it is that we see in the refined modelling of the surface, which ineffable something marks the distinction between the work of master and master ? Take now one of the finest draped statues of antiquity, the magnificent moving figure [35] The Appreciation of Sculpture of the Vatican, the Niobide of the Chiara monti Museum (Plate IX). It is immeas urably superior to any figure of the Niobide group as seen in Florence ; and indeed there is no reason to call it a Niobide at all ex cept for its vigorous action. It is a most valuable study to compare this drapery with that of the moving figure shown in Plate V, a figure which is undoubtedly three quarters of a century earlier, and of pure Athenian type, whereas the Niobide of the Vatican may well be of a later and of a freer and more independent school. The system adopted for casting the drapery is singularly realistic. There can be no doubt that with a little care and watchfulness that very disposition of the upper garment which is shown, could be reproduced on the living model to-day ; while the undergarment is the simplest chiton, and is perfectly well understood. This argues no superiority, but only the presence of that realism which we do not associate with the work of the Phidian epoch, closing about 400 b. c. but which belongs, as we think, to the time of [36] Plate IX. — SO-CALLED NIOBIDE, IN THE VATICAN MUSEUM. WORK OF ABOUT 350 B.C. Plate X. — STATUE CALLED APHRODITE .AND ALSO A VICTORY: IN THE LOUVRE .MLbEUM; POPULARLY THE VENUS OF .MILO. PHOTOGRAPH OF 1876. Greek Culmination and Decline Praxiteles and Skopas, that is to say, to the half century after Phidias' death, about 430 B. c. Indeed a student of the two figures would admit at once the greater mastery shown in the Athenian figure. The body is entirely traceable and has been perfectly well put within the loose and floating garment ; while in the Vatican statue it is not quite so clearly expressed, as indeed, the floating himation seems to conceal its action at the waist and pelvis. A further comparison with the two seated figures would seem to conflrm the impres sion that the earlier work was the better, at least from the artistic standpoint. What is the curious difference in touch which makes the drapery of the Niobide seem of a thicker material than that in the Parthenon statue? Whatever it is, it seems to imply a willing abandonment by the sculptor of the more essential facts of the human body for the sake of the minor facts of the folds of cloth. If now we enter the next succeeding epoch, the Alexandrian time, which lasts for [37] The Appreciation of Sculpture two hundred years (say, 340-140 b. c.) and is a time of decline, we find all the charac teristics of a decadence ; we find magnificent work closely associated with pieces showing a decline of taste and a loss of power. We have of original statues the Nike (Victory) of Samothrace, now in the Louvre, a statue which we can date, very closely, at 305 b. c, and which almost rivals the earlier Nike of Olympia ; the Apoxyomenos of the Vati can ; the seated Dionysos from Athens in the British Museum — all originals or of the first rank ; the sleeping Satyr called the " Barberini Faun," and the very inferior, the unattractive, the debased pieces which we associate with the memorial set up by King Attalos on the Acropolis of Athens — the Gauls which are now in the Naples Museum; the "Dying Gladiator" of the Capitoline Museum ; and the group, the Barbarian killing his wife, in the Villa Ludovisi. Those pieces are all of second ary importance ; because they are deliberate studies of the form and features of less cul tivated races than the Greeks. It is exactly [38] Greek Culmination and Decline as if we were to speak of the relative im portance of the red Indians modelled by Carpeaux, Ward and Massey Rhind ; the statue may have been treated with equal nobility of purpose, but the subject is less dignified than the studies by the same artists of a more developed race of men. With the above-named pieces is to be associ ated historically the famous Laokoon in the Belvedere of the Vatican, a piece in which the consummate mastery of the human form is only equalled by the violent and un measured action of all three figures and the feeble and unintelligent use of the serpents. This deprecatory opinion, generally held to day by those writers on Greek art who per ceive and love its highest characteristics, is that of the time of special study of Greek art from 1875 on, as distinguished from the earlier general acceptance of the group as a masterpiece. But another most famous statue of this time, the Torso of the Bel vedere may possibly have formed part of another group also offensive to us in its de sign ; we can only take this as what it is, the [39] The Appreciation of Sculpture most masterly if not the most beautiful presentation which is known to us of the idealized male body. Plate LXV gives two views of this magnificent Hercules, the piece which Michelangelo, as we are told, considered his best master in art, and which is fortunately uninjured as to its surface in those parts which are not broken away. The statue found in 1820 in the Island of Milo, the ancient Melos, and which is now in the Louvre, the Venus of Milo, must also be classed with the pieces of this time (see Plate X) and so must the splendid bronze at Brescia, the winged Victory kept there ; and also the Aphrodite of Capua, in the Naples Museum. These three statues vaay well be assumed to be each an original, bu^ all to be studies and re-studies of the same type. Even the Aphrodite or Venus of Capua, though probably of the Roman period, may well be rather a reminiscence and a re-study than a copy. The type is that of the Nike writing on a shield the names of those whom she delights to honor or the record of their deeds. [40] Greek Culmination and Decline As regards the Aphrodite of Melos, it must be stated that there have been several different opinions held and urged strongly by competent judges as to the probable state and purpose of the statue in its orig inal condition. Even the epoch is dis puted, for at least one most accepted ar chaeologist and fearless critic of our own time claims for it an antiquity as great as that of the Phidian age itself — the fifth century B. c. It has even been proposed that the statue be taken really as an Aphrodite ( Venus ) and as such grouped with perhaps Ares (Mars), from whose shoulders she may be thought to be lifting the sword-belt — or else as " Venus Victrix " holding out the ap ple just received in the " Judgment of Paris." The placid, unsuggestive expression of face and the undisturbed attitude allow of this diversity of opinion ; and yet it seems to the writer that a person who has studied the other two statues named above, and es pecially the Victory of Brescia, would feel the close relation between this piece and the triumphant masterpiece of the Louvre. [41] The Appreciation of Sculpture Ever since the placing of the statue in its gallery by the Seine, it has received a worship as general and immeasurably more intelligent, because coming from a more critical epoch, than the outcry of an earlier time which greeted the Apollo Belvedere and the Venus of the Medici in Florence. It seems odd to read in " The Newcomes " the greeting given to this statue which seems to us so modern a discovery, and one has to look up the date and to realize that it was placed in the gallery eighty years ago, before one can grasp the full signifi cance of the long continued and constantly increasing chorus of admiration. It is a curious fact that in the case of a statue of such unmatched fame and of rec ognized supremacy there should be so much doubt, not merely as to the original significance of the work but also as to its complete character as a work of sculpture — as a mere piece of modelling, of deliberately chosen pose, of the marble cutting. Thus the well known fact that the body of the statue consists of two blocks of marble, the [42] Greek Culmination and Decline joint coming at the hip, and the further fact that it has always been set up with cer tain wedges inserted between the two blocks of marble, giving to the figure a tilt or inclination of undecided amount, illus trates the uncertainty which hangs over every ancient piece. The Venus of Milo was removed from its place at the time of the siege of Paris in 1871, and when it was replaced the amount of inclination was diminished — at least this was the general statement made by the authorities and ac cepted as true by students of art previously familiar with the statue. Those who re member it in its earlier pose, and those who have by them casts or carefully made pho tographs of a period before 1871, know how great was the slant, as if of a body carried so far from the ordinary vertical position of a person standing firmly on her feet, that this position could not be maintained for more than an instant. It was in a sense an in jury to the statue ; that is to say the exag gerated pose certainly contradicted the in tention of the great artist who imagined the [43] The Appreciation of Sculpture work of art, and of him who finished it according to the original conception. As we have it now it is more reasonably posed — there can be no doubt about that — and yet neither that curious misconception of the statue as first received by its custo dians, nor the serious injuries which the sur face has undergone, nor the uncertainty as to the action of the arms — an uncertainty carrying with it an equal doubt as to the general purpose of the statue as a figure standing alone or as one of a group — none of these can be thought to injure the piece in any essential particular. It could not have been admired more heartily, nor could it have given to the enlightened people of the European races greater ar tistic pleasure, were it complete and in its undoubted original condition. In that original condition it would have given more instruction to the sculptor of modern times ; unquestionably a perfect knowledge of what the Venus of Milo was meant to be would be a most valuable ad dition to the technician's stock of knowl- [44] Greek Culmination and Decline edge and a new stimulus to his thought, but it is hardly to be supposed that the artistic charm would be enhanced. All of which is another form of words for the same state ment, that what we are concerned with in a work of art is the artistic aspect of it ; and also that this artistic merit of the piece is not so very much enhanced by any other significance than that contained within its own superfices. You are curious to know whether the " Venus of Milo " is a Venus Victrix or a Venus grouped with Mars, or a Victory, or, as some one has suggested, a Venus grouped with her winged son, the little god of Love, to whom she is supposed to be giving instruction. That is well enough ; your curiosity is a respectable one : but it is not to be forgotten that it is a histor ical, or literary, or mythological, or senti mental question that you raise. If, indeed, we had reason to suppose that any figure grouped with the female figure which we see, or any shield or other attribute held by the Venus, would affect the general aspect of the piece — would alter in appearance the [45] The Appreciation of Sculpture pose of the female figure as it stands resting on the right leg with the left knee much bent and apparently supported on an object of some sort — if in that way the character of the statue were to be changed for us — but indeed we have no possible reason to suppose that those conditions existed. A marked contrast to that severe and re served conception is the very surprising statue shown in Plate XI and known to the world as the Venus of the Capitol. It is in the Capitoline Museum at Rome, and is one of the most perfect and uninjured pieces which have come down to us from an tiquity, for when found in the eighteenth century in the city of Rome, carefully built up in a crypt or cell of masonry as if to preserve it at a time of terror, there were no injuries recorded except the tip of the nose and the forefinger of each hand. Al though these fingers are named as restora tions it still remains doubtful whether they are not the old pieces of marble found in the vault and replaced. When the pres ent writer first saw this statue it was in [46] Greek Culmination and Decline company with a first-rate archseologist, one who has become famous since that time in large explorations, and who has a sin gular insight into the delicate distinctions between the styles and epochs of Greek sculpture ; and that brilliant man expressed his surprise that his companion should care for " that piece of decadent art." But it is one of the peculiarities of decadent art — that is, of the art of the Decadence at any period of the world's history, — that ex quisite work exists side by side with the evidences of decline and even of corruption, not merely in pieces of the same epoch and the same land, but even in the same work of art. It is odd, by the way, that the most critical students who look over the whole field, class this statue with the Medician Venus and the Venus of Aries in the Louvre, and place, chronologically, each of these important works of a declining artistic spirit close to the Venus of Milo in their categorical description of antiquity. There is this distinction to be made, that while we know of no other work closely resem- [47] The Appreciation of Sculpture bling that shown in our Plate XI which is assumed to be an original work, no one would now claim that the Medician Venus is other than a late copy of a lost original, that is, of one of those modifications of the famous Aphrodite of Knidos, with which antiquity seems to have been abundantly supplied. The Venus of the Capitol is the study of a more mature person than the Venus of Milo, and this choice was evi dently made with the very purpose of in sisting upon the surface forms resulting from much greater plumpness of body. .A-Ccordingly the view given in Plate XI has been chosen from among several different views, that the half-tone print may preserve the singular elaboration of the statue, as in the flattened surface of the lumbar region, and the singularly delicate gradations of roundings and flattings which pass one into another over the whole surface of the body from shoulders to thighs and again over the limbs from hip to ankle. The statue is placed (as every statue ought to be) on a revolving stand which turns with a [48] Greek Culmination and Decline touch of the finger applied to a strong cop per knob. Standing in a chosen position with the light which has been found the purest and strongest, the student can place his statue at will, and there is infinitely great artistic pleasure to be got from the study of its carefully wrought forms, how ever much one might prefer to have in the same situation a statue with the virginal grace of a piece of the time of Phidias, or a piece which might be thought the work of Praxiteles or Skopas. Unfortunately the nude form was hardly studied in those days of early refinement. The female figures of the Parthenon pediment are not even partly nude, nor is it certainly known that any statue of this character exists of a period earlier than the one which we are now con sidering. We have seen reason to believe that if it is drapery we are thinking of, the Phidian type, as seen in the statues of the Parthenon, and the Praxitelean type, if we may call it so, seen in the Niobide (Plate IX), must be compared — and we must also study the drapery of the Roman figures of [49] The Appreciation of Sculpture the Augustan age as shown in Chapter III. But for the female form, studied for itself and because of its self-contained beauty and importance to art, we have nothing earlier than the somewhat indefinite period which we are treating now and which we have found it necessary to limit by the years 340-140 B. c. [50] Plate XI. STATUE IN THE CAPITOLINE MUSEUM, CALLED GENERALLY "VE.XDS r'T' THE CAPITAL." 3 S 01 o M < -5fe o S 2 H 3 < «^i. OS o o a < 5 Q ¦^ ?J?J . iioS rt ^J >-i CHAPTER III THE KOMAN EMPIEE AND EARLY EGYPT It is notable to a modern student who spends much time in the museums of Eu rope, that the evidence before him points unmistakably to a very great production of sculpture during the centuries of classical civilization. There must have been an enormous amount of it produced, relatively to other industries, and relatively to the pop ulation, even in poor and unsettled Greece ; but under the vast administration of the Roman Empire the relative proportion was perhaps increased, while the actual amount became at once incalculably great. What we see in the long galleries of the Vatican are mainly Roman copies of secondary merit, and such imitative pieces as were sculptured by thousands to adorn gardens and public promenades, where they count for littlg more than do the statues set upon the pinnacles of Milan Cathedral — well out of sight unless you climb to the roof, [51] The Appreciation of Sculpture and even then marred for the student by the brilliant sky behind them. The evi dent and, indeed, natural indifference to the merit of these thousands of decorative pieces is a thing to keep in mind. Writers have said that there was a larger popula tion of statues in the Rome of Trajan's time than there was a living population : but we will note that the examples which we have by the thousand, either in the Chiaramonti Museum or the cold white galleries of Naples, such as were set about the forums and under the roofed porticoes, are works which we do not care very much about. The effect of such a prodigious pro duction of inferior work was not, however, bad for the contemporaneous production of the finest work. It is not an evil, but a good, that ten thousand marble-cutters in the Mediterranean world were turning out, each ten statues a year : that was clear gain, because it gave the artist of purpose and of great powers of design a field to work in of which we, in our time, can have no conception. It is the fashion to say that [52] The Roman Empire and Early Egypt the Roman sculpture was all Greek ; that is to say, that it was done by Greeks in the employ of Roman officials. But that statement is not absolutely true except in this way — the certain fact that it is Greek instinct which inspired the Roman world. This was not in fine art alone ; it was the mission of the Roman Empire to hand down, to the world of Europe which was to fol low, the Greek tradition kept whole and pure by the long, peaceful control of the Empire over all the Mediterranean lands. But as to the assertion that each important piece of sculpture was Greek in its incep tion — not only can it not be maintained, but the contrary is rather easy to dem onstrate. If, for instance, we look at the reliefs from the lost arch of Trajan in Rome, we shall find a dignity and a certain tech nical handling of drapery which it is not easy to surpass even in the art of the fifth century b. c. The folds of the toga are not those of the himation ; and what is more important, the touch of the Italian of 100 A. D. is not that of the Athenian of 420 b. c. [53] The Appreciation of Sculpture But (and here is a good comparison to start with) which of the two will you prefer ? Even if you begin with the admission that the Greek art of the fifth century b. c. was the most perfect known to us (and we have begun by that admission), we have still to certify to ourselves that we find each separate piece better than the corresponding piece which we may choose out of the later epoch. One is reminded of the opinion sometimes expressed by architectural de signers of first-rate ability and taste — the opinion that as a whole Roman architecture is more attractive. It has so much more in it — so much greater variety, so much larger knowledge, it aspires to so much more, it is so immeasurably more vast and wide, that even the mastery of the Greek of his delicate details and refined proportion can not carry it against the ordered majesty of the Roman structure. So to a certain extent it is with sculpture. To take Plate XII, the figure of " Junius Brutus " in the Louvre, or that of the so-called Germanicus in the Lateran Museum, which are not [54] The Roman Empire and Early Egypt necessarily the finest, but only two of many of the interesting portrait statues of the first century A. d. — there is in them a close study of nature, an admirable thing to watch, showing itself in contrast with and, as it were, refusing to be subdued by the Greek tradition. It is indeed uncertain how far the details of the personality were considered by the Roman or Greco-Roman sculptor in his working of portrait statues. The face, the form of the head, the placing of the ears, the neck in its comparative thickness and length, in its peculiar build and setting on (always an interesting sub ject in portrait art) these may indeed be as sumed to be close studies from the living model, which in this case is of necessity a thing to be copied closely, not a mere sub ject of general study on the part of the artist. The hands may be thought to have been very closely studied from life ; and with the hands go the arms or at least the forearms. But who shall say how far this close following of nature, of the individual nature, was carried ? When a portrait artist [55] The Appreciation of Sculpture is engaged with the setting on of the nose to the forehead he has a most difficult but interesting task in hand, for no two faces are alike in that characteristic, and the dif ference is one easy to identify, to carry in the mind, to insist upon. Is the setting on of the arm to the shoulder and the relation of the point of the shoulder to the collar bone very much less individual? Would not the sculptor be much influenced at once by the opposing wishes to produce an heroic figure and to stick close to nature in this detail, which must have seemed to him a matter of importance in por traiture? There is a story of a very great and famous personage of the eighteenth century whose portrait a contemporary sculptor wished to render in the grand style and who was the first to laugh at the incongruous aspect of the strongly marked old face, wrinkled with thought, expressing knowledge beyond that of his time and a satirical interest in the world as he saw it around him, placed upon an athletic frame as of a man thirty years [56] The Roman Empire and Early Egypt younger and one who had developed his muscles rather than his thinking machin ery. The Roman would not have done that, because to a Roman the form of age, the form even of partial decrepitude, was not a thing to abhor or to avoid. We have statues of antiquity representing even de formed persons, which therefore we call " ^sop," and we have statues of old and feeble and decaying vitality, which we call Epictetus or Seneca for want of a name. The Roman was not unaccustomed to the nude, even when the nude was no longer brilliant with the first charm of youth, even when it had passed far on the downward grade. And therefore when we see a statue as completely ideal as the " Germani cus " shown in Plate XII, we are compelled to suppose that this piece was intended as one of those entirely ceremonial portraits which stood for the young military hero, the nephew of the imperial master of the time, the favorite commander of a Legionary army, the powerful governor of a province or of a group of provinces, in fact the per- [57] The Appreciation of Sculpture son whom we represent to-day shrouded in a uniform coat of ugly fashion, bedizened with dangling crosses. The Roman glori fied such a young dignitary by showing him in an ideal perfection of bodily frame treated as the principal subject and draped only in part, with the also much idealized garment of the time allowed to fall loosely over the hips and the forearm. We are to take these statues as the highest mark of honor and favor which could be done to a celebrity of the time. It may be well to pursue this subject a little further and to consider the statue, Plate XIII. This marble is in the Louvre, representing a Roman who has not yet reached his full stature, indeed, and who still wears the bulla or hanging locket in which (or in its contents) there lay some superstition of good luck, but who has assumed the toga. Now it is uncertain whether this garment is the toga prsetexta (the toga with the purple border), or the full toga of manhood which was not assumed, as we are told by Pliny, until the time [58] Plate XIII. PORTRAIT STATUE OF A ROMAN YOUTH. LOUVRE MUSEUM. Plate XIV. — RELIEF SCULPTURE: MARCUS AURELIUS OFFERING SACRIFICE, AT TENDED BY THE FLAMEN DIALIS, A BOY HOLDING A BOX (OF INCENSE?) AND OTHER SERVANTS OF THE RITE. SCULPTURE OF ABOUT l8o A. D. MUSEUM OF THE PALACE OF THE CONSERVATORS, ROME. The Roman Empire and Early Egypt when the bulla was abandoned and the young man was thought to have reached the age of discretion. Of course it is en tirely unknown who is the person rep resented. We are concerned only with the strong evidence in the piece itself that it is a portrait, and that it is of an excellent time of Greco-Roman art, that is to say, of the time between the accession of Augustus and the death of Nero, about 25 b. c. to 65 a. d. This statue has always been interesting to students of costume, because the extremely complicated and for us only half under stood wearing of that voluminous garment needs every contemporary illustration which we can bring to bear upon the sub ject. It is, however, more than that, it is an interesting specimen of the way in which a portrait statue may become a beau tiful and permanently valuable work of art, in the days of graceful and unchang ing costume. A sculptor of our own time would be obliged to study the fashion plates that he might render the portrait of a man twenty years dead without commit- [ ?9 ] The Appreciation of Sculpture ting some disagreeable solecism in the cut of the trousers ; and even with the greatest care he is absolutely certain that his statue, offending no one when it is accepted, will be a monstrosity to the people of only half a century later when the fashion he has been compelled to represent shall have be come obsolete, with the result inevitable in modern costume, of being also hideous. But the Roman dress has never become ugly to us, and whether it is studied thor oughly and realistically, as in Plate XIII, or as a more decorative adjunct, as in the two statues shown in Plate XII, it is equally a help to the design, enabling us to receive without special regret, this substitution for the still more admirable treatment of the nude. Plate XIV is a Roman relief of a later time, a relic of the lost arch dedicated to Marcus Aurelius, and therefore erected and the sculptures wrought probably after the death of that Emperor, 180 A. d. Decadence is obvious enough in the work of that reign and of the time that was to follow. The re- [60] The Roman Empire and Early Egypt lief is indeed imperfectly preserved, for some modern disfigurement does surely exist in parts of the group ; but the conception can be perfectly understood and the desire of the Roman artist of the second century A. D. to tell the story which he had to re late, is as visibly strong as his inferiority in all technical and even in all artistic ways. It is curious to see what pains have been taken to force the heads all into profile, and how awkwardly the composer has done his work. The drapery, too, has lost its charm ; it is too obviously copied from copies, too evidently the result of the artist's memories of other reliefs, ex cluding, as it seems, the study of the men around him and their garments. It is a first step in the direction of that modern characteristic in fine art which leads on towards relation and description — things often incompatible with a lofty artistic con ception. The greatness of Roman art is lost in this as completely as the purity and delicacy of that Grecian sculpture which was of Grecian lands alone. [61] The Appreciation of Sculpture In what has been said above there is no attempt to assert any superiority of first century Roman art over the splendid art of the Greeks : we are comparing the later with the earlier work as we compare the work of the pupil with that of the master : but it is open to any one to find a charm in the work of the younger men different to that which he found in the work of the Periclean day. Or, to take the very im portant matter of decorative sculpture which is not of human subject; consider the reliefs of the time of Augustus, the study of the leaf forms, and indeed of plant form in general, and note that nothing done by the Greeks in their day of greatest artistic achievement could be compared with this for a moment for variety, for realistic sense of what natural objects have signified to the artist for the purposes of ornamentation. This newly gained sense of architectural purpose in the sculpture of plant form, animal form and even human ity would naturally tell upon that sculp ture which has no immediate decorative [62] The Roman Empire and Early Egypt purpose. Or again, consider the human and the partly human figures, " garden statues " if you choose to call them so, terms and the like. The figure of unques tionably Roman epoch (Plate XV B) which we compare with one as certainly Greek in origin (Plate XV A) and Greek of a good time, is not necessarily inferior to it. We must give up the child on the faun's shoul der — he looks like a restoration ; it would surprise no one to learn that that wretched little figure was put there in the time of Constantine — but apart from this the ter minal figure is fine and well conceived. The truth seems to be that the whole Med iterranean world was filled with the artis- tical sense which had manifested itself most strongly in Egypt four thousand years be fore ; in Assyria, for a moment, at a much later period ; probably in Babylonia and other parts of western Asia, at different and not easily fixed periods ; and at last, in its highest development known to us, in Attica and Central Greece, about the middle of the fifth century b. c. — that this artistic [63] The Appreciation of Sculpture sense, slowly fading, if you please, and los ing some of its childlike vigor and inten sity of purpose, had broadened and grown sympathetic. The cup found in the trenches at Alesia (where Caesar lay en camped before the stronghold of Vercinget- orix) is a good specimen of what we have learned to call the Augustan art of Rome. Plant form did not interest the Greek sculptor very much, nor, so far as we can infer from vases and the like, did it interest the Greek draughtsman very much, except as he took the changing cur vature of the edge of a leaf or the ramifica tions from a common centre of a sprig of leaves ; satisfied with that one suggestion received from nature and then going on to compose his own sculpture, moulding his anthemion in color or in low relief. But the Roman working fifty years before the commencement of our era, as near as we can judge, loves his laurel leaves as well as ever a Greek loved the torso of a youthful athlete, enjoys it beyond measure, revels in casting his leafage in graceful [64] Plate XV A. — terminal figure, flute player. LATE GREEK WORK. BRITISH MUSEUM. Plate XV B. — terminal figure, satyr, of RO MAN EPOCH. lateran museum. Plate XVI. STATUE of DIORITE, identified AS A PORTRAIT OF KING CHEF EREN, OR KAFRA, OF THE FOURTH DYNASTY. BOULAK (NOW GIZEH) museum. The Roman Empire and Early Egypt combinations and interspersing it with berries in the highest possible relief — in more than relief, in solid projection from the surface of the vase. And note how purely decorative he is in his treatment of it. As compared with modern work of the sort this is not " realistic " at all, for the distribution of the fillets which bind the laurel branches together, and the fact that the branches are cut and hung up with their butts uppermost, shows that they are selected to adorn a triumphal or a memorial composition. The designer is a true decorative artist ; he has not worried himself about the treatment of his vegeta tion, nor has he spent much thought about its growth ; he has laid the twigs and the branches, the leaves and the berries, in im agination at least, upon the rounded form of his cup in such a way as to produce a beautiful result. Or study the relief sculp ture of leafage exhibited here and there in the museums of Rome, some part of which we have learned to trace to that famous Altar of Peace which Augustus saw inaug- [65] The Appreciation of Sculpture urated. We might go farther afield and in clude in our examination the exquisite re liefs in stucco of the first century a. d. ; but it is impossible to carry the consideration of ornamental use of sculpture very far — that is not the purpose of this book — we have only to enquire how far such a dec orative tendency existing in full strength and applied alike to the colossal buildings of the Imperial City and to the portable playthings of the nobles, might influence the character of the human sculpture itself. At least it seems a necessary conclusion that the freedom given to the treatment of costume is akin to the interest shown in leaf form and in purely ornamental slabs and panels. Moreover if that is true, is it not also true that these tendencies are ex pressed in part in the stateliest sculpture of the time ? In comparison with this work of the last great epoch of antiquity, let us consider that of the earliest epoch known to us ; that is to say, as far as artistic matters go, the early Empire of Egypt. The statues [66] The Roman Empire and Early Egypt which we are considering may be dated 3500 b. c. : that will do as well as another date : it is earlier than any date even ap proximately associated with any other king dom or race, except always the newly-fixed facts concerning the peoples of the Meso- potamian Plain. The statues of Prince Ra Hotep and his wife, Nefert, in the Gizeh Museum show as much ignorance, if it is ignorance, about the facts of the feet and the hands, as would a carving of a South African savage : but the facts that the pose of the body is well understood, the head well set on the torso, powerful, well marked, and correct in its main mass, are all the evidence of a strong sculptur esque tradition already in existence, and of a strong sculpturesque feeling in the artist who composed the statue. We are inclined, therefore, to ascribe the clumsy fingers and toes and the very poor articulation of the wrists and ankles to the awkwardness which we might expect in men designing statues which are to be worked by igno rant chisel-men toiling in hard material. [67] The Appreciation of Sculpture The statue of Cheferen (see Plate XVI) is much more developed in the way of knowledge : and in both these figures it is well to note the extraordinary characteriza tion of the head. In each case it is a por trait. The archaic feeling for the human body, nude and semi-nude, is always that it is to be represented in a certain delib erately adopted way : but whatever the priestly rule may have been for the head, it is evident that the artist broke away from it in both of these instances, and in the very seat of human expression found the most play for his refined art. As for the wooden statue (see Plate XVII), which may almost certainly be dated as early as either of the two stone ones mentioned, it is on record that when it came out of the dry sand which had preserved it for centuries there was a general shout from the Arabic work men employed — " the Sheik-El-Beled ! " — that is to say, the head man of the village. The poor fellows saw in this statue, six thousand years old when they took it up, the very image of the masterful official who [68] The Roman Empire and Early Egypt controls each hamlet along the Nile ; with his businesslike, selfish straightforwardness he was there incarnate, or nearly so, visible to the eyes of all. There is another interesting thing about the Egyptian sculpture, and that is the ex treme boldness of its architectural adorn ment in relief. The work of Edfoo (see Plate XVIII) is not very ancient ; but it is of the same character as much earlier struc ture, and there is no other building in such good preservation, for Edfoo was covered deep in dry sand until Mariette cleared it away in our own time. That it is still of that form of relief which we call ccelana- glyphic is not to deter any one from recog nizing in it all the characteristics of true relief sculpture. If you were to mould and cast one of those figures in plaster and were then to work with a chisel, planing and scraping away all the material until the figure was left projecting from a flat back ground, you would have bas-relief of an ap proved form. This same way of carving the surface is common in the arts of many [69] The Appreciation of Sculpture nations and times ; the Japanese use it with great effect in ivory and on a smaller scale ; it lends itself extremely well to architec tural use, because the round column can be- thickly covered with such ornamentation, without losing its roundness and its aspect as a supporting member — a fact easily to be noted in this very temple of Edfoo, as in others of much earlier time. Whether in this form or in the more familiar bas-relief with the background cleared away, the Egyptian wall-sculpture was elaborately painted in brilliant colors of most marvel lous architectural effect. And this chapter may close with this suggestion to the reader, that although it cannot be maintained for a moment that sculpture is chiefly con cerned with the adornment of architecture, it is also true that some of its greatest flights, its most swift and notable advances from a lower to a higher plane, have been in close connection with architectural mon uments. [70] CHAPTER IV THE EUROPEAN MIDDLE AGES Sculpture is always the most sensitive of the arts. It is the most easily lost and the most difficult to recover. Throughout the long centuries of slow evolution in artistic design, there remains for the people even of a lower civilization, of a depressed national character, of a lowered prosperity, much sense of the value of color and of decorative patterns. Hence it comes that while paint ing in one form or another, mosaic, inlay, the use of varied materials in combination and the application of painting by hand, are all more or less prosperous, at no time do they disappear. When a community is well-to-do and at peace sufficiently to allow its members to think of building or of making utensils, the decoration of those pieces goes with their structure ; and this decoration, when it is a matter of surface adornment in color or what is equivalent to color, is never without interest. When. LTl] The Appreciation of Sculpture however, it consists of solid form, the whole disability of the epoch becomes evident, and the modern student finds himself in the presence of an art which has gone to pieces. A strong instance of this is seen in the third and fourth centuries A. d., when the great Empire was gradually losing its military and intellec tual strength, in a way very hard for us to understand. Years of peace for the whole Mediterranean world had brought in their train not prosperity and life, but universal decline, a decreasing population, a fading municipal and racial strength in every quarter of that world. And for our purpose this decay is most visible in the de cline of sculpture considered as a fine art. Considered merely as a record, sculpture existed very late. The reliefs of Trajan's column, representing the march of his triumphant army in the lands which we now call Hungary and Transylvania, and those on the Antonine column of similar subject, tell the story of Roman frontier wars and as historical documents are of singular value. [72] The European Middle Ages They have lost what is for us the real essence of sculpture, its charm as an appeal to our eyes, accustomed to compare the arts of many epochs. The sarcophagi of the time show the same decline of the artistic spirit. The sculptures on the arch of Constantine erected about 315 a. d. are either taken from earlier buildings, not of the Augustan age but furnishing sculptures immeasurably superior to those that are put beside them ; or are of Constantine's time and singularly base and trivial. Greco- Roman art was dead when they were wrought ; and for six hundred years there after sculpture was destined to sleep in all the western lands. The Greek impetus, so long carried on by Roman admiration and Roman energy, had faded out of the world, and there was as yet nothing to replace it. Now, the revival of sculpture in the tenth century is one of the most curious things in history. What were the influences at work to cause a decided advance in this art at a time when Europe was still sunk in bar barism? The country was thinly settled, [73] The Appreciation of Sculpture the populace destitute of comforts and of the commonest education, the feudal system with all its abuses remaining the one pro tection against anarchy, and the monastic system with all its degradation affording the one shelter for learning and thought. And yet as early as the ninth century there is a marked advance in the fine arts, the arts of mere adornment giving place to those which combine thought of some importance and some subtlety with the decorative principle. If our business were with historical sequence as a principal subject, we should have difficulty here in tracing the connec tion between the decaying Roman spirit and the growing modern energy. For our pur pose of comparative study it is well to skip at once to the twelfth century and to look at the sculpture of a great Romanesque church. The Romanesque church conceived by the builders of the old Cathedral of Chartres (Eure-et-Loir), has wholly disappeared ; but when, about 1130, the two towers of the west front were built, the gable was ad- [74] The European Middle Ages vanced between them in such a way as to lengthen the nav3 by two bays. At that time the statues which adorn the west por tal of three doorways were either wholly new, completed for this very rebuilding, or else they were so recently completed that the enterprising and vigorous bishop and his most able helpers, the master builders of the work, were entirely content with them, and were proud to set them up in their new place. There are over 700 stat ues on that front, but we are concerned at present with two or three individ uals among them, idealized portraits of two kings, a queen and a prelate. The photograph, Plate XIX, is taken from the southern jamb of the middle or " royal " doorway — from the church itself. There are four of those statues in the splayed jamb of the doorway, each backed up by a round, engaged column, and then outside of those columns is a fourth column with out an added statue, but this is a piece of repair, the director of the works having very properly preferred to leave that angle [T5J The Appreciation of Sculpture unsymmetrical — without the statue which it should have received — rather than to replace the lost ancient piece by a modern solecism. Plate XX shows two statues which adorn the lowermost part of the arched roof of this porch ; that is, they are two out of the six which stand on the same level as the figures sculptured on the lintel over the doorway itself. XX A is the left-hand or northernmost figure on the northern side, XX B is the middle figure on the southern side. These are two of the four-and-twenty Elders of the Apocalypse, only that, as the ancient version speaks of the " stringed in struments " (citharas) instead of harps as in the English Bible, so these two Elders carry, the one a curious instrument of strings drawn upon a frame, the other a violin or rather a viola of ancient form. These heads are, then, ideal altogether, which means that the artist was not obliged to give the facial character of any living person, but studied his model or models as far as he pleased, creating the heads and [76] Plate XIX. — CHARTRES CATHEDRAL, WEST FRONT. PART OF THE SOUTH JAMB OF THE MIDDLE DOORWAY. fdp'-s>=s^i;^K A B Plate XX. — CHARTRES cathedral, middle DOORWAY OF WEST FRONT: STATUES IN THE ARCHED HEAD OF THE PORCH. Th ^>''*opean Middle Ages faces from c . of his memory or from the examples b^+ure him, or from the combina tion of hp^i. So with the drapery ; we are not to araime that in these figures or in the portra;j' /statues of the great jambs below, there (^.^as been any specially careful copying of j te dress of the times. On the other ^'\nd, as the dress of the higher clergy was jj,i a way comely, grave and dignified, giv ing fine forms and much gracefulness of bearing to a well-built man so draped, and as the robes of nobles and noble ladies when in their " weeds of peace " were also ample and dignified, so the artist was surrounded by sufficiently good material and in suffi cient quantity. All these figures alike are treated with special reference to their purpose as archi tectural decoration. That is not to be lost sight of for a moment, because, in order to understand the point of view of the artist (always the first and chief thing to observe), we must keep constantly in touch with that controlling influence of the arts of France in the twelfth century. The greatest school [77] The Appreciation of Sculpture of decorative sculpture which the world has ever seen was in process of evolution. As compared with the Romanesque sculp ture of which these Chartres statues are good, though not the best specimens, and with the Gothic sculpture which succeeded this, nothing else which the world of art knows is of equal value when considered as a part of architectural display. The Greeks in their greatest time did not turn their attention to that scheme of enriching buildings by sculpture closely fitted to its purpose ; the Greeks of later times did not, so far as we know, conduct the study far enough, though pursuing it in such monu ments as the Mausoleum at Halicarnassus, the bounding wall of Trysa, the Lion Tombs of Lycia ; the Romans, though they tried it seriously (see Chapters III and X), had not at their command sufficient talent, sufficiently trained, to do the work aright. It was left for the Frenchmen of the twelfth century to teach the world what sculpture might be when affiliated closely with archi tecture, and what architecture might be- [78] The European Middle Ages come when supplied with an unlimited decoration of excellent sculpture ; and the thirteenth century was destined to empha size and to urge anew that noble lesson. Even the work of two centuries later, the flamboyant sculpture, was but an enlarge ment, even a refinement (though refine ment may often be too sophisticated to re tain its full strength) of the same artistic truth. Consider that Gothic sculpture to which allusion has been made ; let us look at its very finest examples — at least those ex amples which are the most faultless, the nearest in their sculpturesque qualities to the plastic art of the Greeks. We will not look for the same spirit in the French work of 1250 as in the Greek work of seventeen centuries before ; but a similar longing for great achievements in the modelling of fig ures, the truthfulness of pose, the gesture, the characteristic forms as seen through and beneath the drapery, this, combined with the drapery itself treated in the no blest and most sculpturesque way, we have [79] The Appreciation of Sculpture a right to expect of the thirteenth century Frenchman, and we shall not be disap pointed in our search for it. Plate XXI shows a part of the middle door way in the west front of Reims Cathedral, four of the statues of the north jamb. The extremely elongated character of the Char tres statues is not seen here ; these figures are hardly more slender and tall than a modern sculptor would think appropriate to his purpose. Even the modern sculptor of the academic teaching now in fashion, would think himself free to increase the relative height of his figures for a definite purpose. He would think himself free to do so — it does not follow that he would always use the privilege. For let this be considered : when a certain equestrian statue was exhibited about the last year of the nineteenth century and it was noted that the rider, seated upon his war saddle, had such a length of limb that the whole foot and some inches of the ankle (or the boot thereunto corresponding) were to be seen projecting downwards beneath the [80] y.X The European Middle Ages belly of the horse, this wholly untruthful representation of the facts of nature was defended by the sculptor and by his friends, on the ground of the unusually great stature of the officer whose portrait was in hand, and the supposed necessity of insisting on the fact of the relative height of his figure ; also on the ground that the pedestal was to be extremely high and that the figure would appear foreshort ened. But that question, as to whether such a device was justifiable in art, was carried up to a tribunal of two or three sculptors having the best French academic teaching, and they said with one voice that their schooling had been the other way, that they had been told to avoid such tricks, " for, of course, the eye of the spectator al lows for such foreshortening as would be found in even a much higher placing of the statue, as upon a high wall ; and, as for the unusual height of the man — it was not the horse that should be dwarfed to produce that effect." The Greek warriors of the Parthe non frieze are represented astride of horses [81] The Appreciation of Sculpture not bigger than ponies, but this is evidently done with the deliberate purpose of bring ing the heads of the mounted men down to a level with the heads of those who stand erect — the Isocephalic Principle, as it is called — for this piece of convention is so far recognized as to receive a Greek name. Indeed in Slab 23 in the west frieze, a youth stands beside his horse, and as he stands his raised right arm allows daylight to show between the elbow and the hori zontal line of his horse's back — so diminu tive are the steeds of those gallant Greeks. Statuary would hardly allow such a devia tion of fact as the Greek of the Phidian time thought he had control of, when it concerned the matter of a low relief of great extent and elaboration. But indeed these various opinions set forth in the prac tice of sculptors of many periods merely point to a freedom enjoyed by the artist, and which we have no right to refuse to the twelfth century workman with his strongly felt need of making his figures look like the columns which accompany and support [82] The European Middle Ages them, or to the thirteenth century work man with his greater freedom, his wider knowledge, his more ample means of ex pressing his thought in sculpture without injury to the architectural background. For two hundred years the school of mediaeval art retained its individuality, and its power, when checked in its advance by war and public distress to recover itself rapidly and begin a new life. Thus, while France was struggling with civil war aided by the invasion of the English kings, other nations of northern Europe went on with the development of sculpture, and the dominions of the French sovereign were themselves ready for a swift and brilliant blossoming out of the art of the fifteenth century when peace was restored. With the year 1450 we may mark the full dis play in France of architecture which we call flamboyant, and this brought with it a very splendid sculpture with characteristics all its own. We consider Michel Colomb as the master of that art, but there lived at the same time and worked in harmony with [83] The Appreciation of Sculpture him admirable sculptors in France, in Flanders, in those countries of the Upper Rhine where the Dukes of Burgundy held sway, and notably in Germany. This is the art whose disappearance one regrets so sincerely, and has such frequent occasion to regret. The sculpture of the North died in its young development, swept away by the invading spirit of the classical Renaissance coming over the mountains from Italy. There had been, since the beginning of the century, the marked disposition in Italy to study the works of Greco-Roman antiquity as the only true art of form, but this proc ess of thought and this labor was little known to the people of the North, who went on with their own natural evolution in fine art, influenced on the one side by Flemish and on the other side by ancient national traditions, and occasionally but only occasionally, invasions from Italy bringing with them rather an earlier (or semi- mediaeval) influence than that of classical revival. So in France we have of the years between 1450 and 1500 such sculp- [84] The European Middle Ages tures as those of the Abbey of Solesmes, of the famous Church of Saint Riquier near Abbeville in the far north of France, and in the Cathedral of Abbeville itself, and in such statues as those couched upon the tombs of the princes who lie at rest in the Church of Brou in the far southeast of France. Plate XXII shows a group of the sculp tures of the Abbey of Solesmes, showing what French sculpture was seeking during the last quarter of the fifteenth century. The figure on the right is a celebrated piece of realism, the Joseph of Arimathea who holds the foot of the shroud in the group repre senting the burial of Christ ; the figure seated and with clasped hands at his left is the lamenting Magdalen and the female figures beyond are two of the women who attend the Mother of Christ — the right- hand figure of the two holding a box of ointment. The author of these pieces can not be absolutely identified. There can be little doubt that they were all wrought, this whole elaborate composition together with [85] The Appreciation of Sculpture the other groups which make of that chapel so marvellous a place of pilgrimage, before the close of the fifteenth century. The char acteristic of them all is; no doubt, realism — a close study of the human form in its at titudes of exertion and of self-centred grief — and of costume as the sculptor saw it around him, but subdued and convention alized into drapery. The last and highest merit of the art of form, beautiful and in telligent modelling, whether of the whole person or of the separate parts of the body, the ankles, the wrists, the neck, the cheek — this indeed is not as yet attained. The need of further development, decades of study, a half century of constant, diligent, loving study of nature and translation of nature into the terms of art, is all as obvious as the intrinsic merit of the pieces them selves. But it is something that every lover of sculpture must regret — the denial to this splendid fifteenth century art of the North of its due ; of that which the world owes every good school of art, a chance to develop itself free from foreign influences. [86] The European Middle Ages But it was not to be ; the Italian influence was already strong in France by the year 1500 ; and this was the influence of a cen tury-long study of Greco-Roman art. Then with 1515 came the reign of Francis I, " The great king of the Renaissance " and the school of realism disappeared before the school of classical refinement. The reader should not forget that the study of the technical workman, the pro fessional, the man who is to spend his life in achievement, must be very largely directed towards those practical matters of hand-work which constitute, indeed, his daily needs. The sculptor must, first of all, know how to produce in soft material which he moulds, or in hard material which he cuts, whatever forms he may perceive even dimly in his mind. Therefore it is that the close daily and hourly study of the sculptor will be generally directed towards that form of art which promises the most to him as its pupil. He sees what the new invading school has to offer in the way of technical achievement, and forgets his earlier tradi- [87] The Appreciation of Sculpture tions in the joy of the new discovery. The learned, the scientific, the highly organized art will always carry it over the more un trained and more unconscious art, because each separate workman feels that there is so much to be gained for him in studying minutely these more faultless and, as he thinks, more intelligent processes. No sculptor can be expected to pursue uninter ruptedly the work which he had begun, when he sees at his side other work which is certainly more full of knowledge, even if an occasional doubt comes to him whether this new art is wiser, or expresses thought better, or has better thought to ex press, than that on which he has been brought up. [88] CHAPTER V THE ITALIAN REVIVAL For the art of the neo-classic period it is to Italy that we must go first — to the work of the fifteenth century Italians. The Southern contemporaries of those artists in the north whose names we associate with the flam boyant architecture of France and the florid style in Germany, are men of a different stripe. There is no longing for the ultra- picturesque, no love of the fantastic and over-strenuous, in their work. On the other hand there is to be seen the most beautiful mingling of a gentle, almost effeminate grace with a wider knowledge of sculptural possibilities than had been possessed by the men of Europe since the second century. The Italians had been studying what they could find easily of Greco-Roman remains ; but it is wonderful to note how little they possessed : and also how poor was that little, in comparison with what was still underground, or hidden in [89] The Appreciation of Sculpture distant Greece, and which has become known to the modern world. The modern world has but a few fragments of the vast treasures which Pausanias saw, or might have seen : but even those fragments were nearly all unknown to the men of the Risorgimento. If we search in the records of the fourteenth century and again in the fuller history of the fifteenth century it will become evident to us that the student living in a small Italian city, and with only horseback travelling at his command, had within reach only two or three pieces of genuine antique work, and those two or three pieces very often inferior — even debased — in artistic style. The tra dition is that the first of all modern sculptors, Niccol^ Pisano, studied, especially, a Roman sarcophagus ; and the identical piece is pointed out in the Campo Santo of Pisa, its front covered with a double composition in high relief. This is indeed a very fine piece : Vasari says that the Pisans brought such trophies from afar in their ships ; but there were few such relics above ground in [90] The Italian Revival the thirteenth century. The marbles with which are filled the long galleries of the Vatican, of Naples, of the Uffizi, and the smaller museums scattered over Italy, had not seen the light for a thousand years, when the artists of the early revival were trying to steady their minds by ancient examples ; the statues and reliefs were covered up with debris, the ruins made by war, tumult and neglect. It is a subject which has not been studied to the bottom — the spirit in which those early men went to the Roman remains at hand for anatomical knowledge and for sculptural and work manlike modelling and cutting. They took, too often, Roman work of the second century A. d. for fine Greek sculpture : and their modelling was, to the end of the Risorgimento, injured by this fact, — that is to say we can explain in this way a certain lack of skilled technique ; but still they got from their examples the grand style of modelling, while they rejected the narrow and inconsequent thought which alone those sculptures represent. [91] The Appreciation of Sculpture Luca della Robbia is one of the earliest of the great men and one of the most indi vidual among them. With less strength, at least with less robustness than Donatello, he is probably a more refined artist, and that quality of refinement is shown in his group. The Visitation, which stands in the little church of St. John in Pistoja. This, which is shown in our Plate XXIII, is a work of his maturity. It is one of his not very numerous groups " in the round " and it is wrought in his own favorite material, that glazed, hard pottery which is named from him. It is curious to see how, in his evident desire to impart Sentiment to Form — to seek the expression of sentiment in form alone — he has eschewed for this one occasion the brilliant and solid coloring of his glaze, and has left the piece, except for slight decorative adjuncts, in that ivory white which is not only the color natural to the make and composition of the ware, but also the nearest akin to the tint of white marble after a short exposure. If, then, we regret the denial to the flam- [92] Plate XXIII. THE VISITATION, BY LUCA DELLA ROBBIA, IN CHURCH OF S. GIOVANNI FOURCIVITAS AT PISTOJA. WORK OF ABOUT 1435. Plate XXIV. — RELIEF INTENDED FOR ALTAR-BACK: THE MADONNA BETWEEN S, LORENZO AND S. LEONARDO; BY MINO DA FIESOLE, ABOUT I465. The Italian Revival boyant school of the North of any chance to develop its own realistic methods tending towards picturesque vivacity, we are not the less delighted with the Italian practice of rendering simple thought and feeling, the thought and feeling of all men, in this re fined and unexaggerated manner. A later sculptor, Mino di Giovanni da Fiesole, has, in his delicate fancy, even more of the taste and the inspiration of an earlier time than Luca della Robbia ; very much more than the famous, the energetic, the forceful Donatello, who yet was almost of a previous generation — so early in the fifteenth century were his years of strength and of great production. The charm of Mine's work is not to be explained by any words which the language supplies, nor has that grace ever found expression or explana tion apart from its own chosen medium. Ruskin says of this workman that his chisel seems to cut life and to carve breath, and even the rushing eloquence, the too ample verbiage of Ruskin must have been found unequal to the attempt to explain to others [93] The Appreciation of Sculpture what a lover of sculpture sees in those sim ple conceptions. It is not known what were the peculiarities of Mine's training which helped him to be the singularly per fect sculptor of sentiment which he became. In the great churches of Central Italy, his wall-tombs and his admirable altar-pieces appeal, more strongly than any work of the times, to that general sentiment, that non- artistic feeling for what is delicate and re fined, which persons not artists but gifted with the inquisitive and searching eye, feel to an extent greater than sculptors. Thus in the Church of the Badia {i. e., ahhadia or conventual church) of Florence there is, in addition to several most important and charming wall-tombs, a ceremonial altar- piece with three panels representing the Madonna, San Lorenzo on her right (the spectator's left) and San Leonardo (see Plate XXIV). These altar-backs were provided in case of their possible need. It seems to have been felt that sooner or later an altar would be erected here in accordance with that easy-going Italian way of handling [94] The Italian Revival sacred appliances, disregarding boldly the tradition about orientation so dearly loved in the north ; and that, at all events, the wall needed the beautiful relief in that par ticular place. Similar pieces by Mino him self exist in the Cathedral at Fiesole, in the Church of Saint Ambrogio at Milan, in one of the great basilicas at Rome. In Santa Maria del Popolo are two magnificent reta- hles by unknown hands ; and in the Church of Santa Croce, the special gathering place for noble tombs, there is also by the mighty hand of Donatello a relief of The Annuncia tion, unique among his works and unsur passed in beauty and dignity by anything since the time of the Greeks. The same delicate human interest which inspires the three figures shown in Plate XXIV, which are treated almost as if they were statues " in the round " is to be found also in the beautiful Justice carved on the smooth wall back of the sarcophagus of Bernardo Giugni, and the still more at tractive Charity adorning in like manner the tomb of Hugo, Marquis of Tuscany. [95] The Appreciation of Sculpture These two monuments, also the work of Mino, are among the most important of the lovely wall-tombs of Central Italy. Each contains a recumbent figure, laid on the bier above the sarcophagus in which the body is supposed to be (and probably is) inurned. Each tomb has, carved upon the wall above, the portrait of the dead, that emblematic relief of which there has been mention, and above that again, in the lunette of the arched fronton, a delicate piece of relief sculpture — in the one case a Madonna and Child, in the other a medal lion portrait of the dead man. Each tomb has an exquisite architectural setting with pilasters and a delicately wrought basement, and upon this basement an inscription, with angels in relief which seem to support its tablet, is in each case a most refined composition. It is from such work as this by Rossel- lino, Benedetto da Rovezzano, Jacopo della Querela and Mino that the famous and magnificent works of Michelangelo, those well-known tombs of the princes of the [96] The Italian Revival House of the Medici, took their origin : but they are the work of the^ sculptor's later life, when the spirit of the Renaissance had grown feeble in Italy, and when the per sonality of the man, Buonarroti, had come to the front, for better and for worse. The Pieta of St. Peter's Church in Rome was completed when Michelangelo was a very young man (see Plate XXV). It is Florentine fifteenth century sculpture of exquisite grouping and faultless modelling, but filled with a new and very individual power over the surfaces both of the nude and of the draped figure. The Mother of Christ holds the dead body across her knees : and it has often been noted that the female form is shown as carrying easily the great weight, while the mother's face is youthful, impossibly so, for a natural woman. But Michelangelo himself ex plained this as the expression of a pure and holy life, apart from all supernal influence ; and indeed the face has but little decided expression, no bitter grief, no ardent love ; the face is contemplative and no more. [97] The Appreciation of Sculpture And the lover of pure sculpture, of the art of form for its own sake, may love this most of all the master's works : for it is free from that striving after the violent and the strange of which there is said below what has to be said. As a sculptor, Michelangelo's life was a series of disappointments. He was in his own thought a worker in marble ; but his greatest achievements are in fresco paint ing. The great Moses of the tomb of Julius II, the Madonna in a church at Bruges in Belgium, the Risen Christ of the Church of S. Maria Sopra Minerva are almost the only completed pieces of importance, other than those we have been considering and have now to consider. Much as the special student of art or the worshipper of genius may love the Bacchus and the Saint John Baptist of the Bargello, the David with its curious history, the reliefs, and the unfinished pieces like the Saint Matthew and the very late Piet^ of Flor ence ; that affection is given to the inferior though still characteristic work of one of [98] Plate XXV, — THE PIETA, BY MICHELANGELO, IN THE CHURCH OF S. PIETRO IN VATICANO, ROME, IN FIRST (EASTERNMOST) CHAPEL OF SOUTH AISLE. Plate XXVI. — TOMB OF LORENZO DEI MEDICI, BY MICHELANGELO; IN SO-CALLED NEW SACRISTY, CHURCH OF S. LORENZO, FLORENCE. The Italian Revival the most powerful and original artists who have lived. The Medicean monuments were under taken as wall-tombs (after an earlier at tempt of another sort had been abandoned), but the abounding energy of the artist, striving always for wider scope, attempting more and ever more ample means of ex pression, forced upon the wealthy family which governed the republic of those days the more grandiose scheme which we now see fully realized. It is a square room, not large when considered as the sacristy of a great church, but still spacious : and its in terior ordonnance is of quite surprising dignity and simple grandeur. This, the so- called Nuova Sagrestia was built expressly for the tomb, and indeed has received an architectural treatment which makes it a single design, embracing and combining into one the two separate tombs of Giuliano, the Duke of Nemours, and Lorenzo, the Duke of Urbino. These two princes died in 1516 and 1519, but Michelangelo was not a patient subject to this encroaching [99] The Appreciation of Sculpture family which had destroyed the liberties of his beloved Florence, and the sculpture was never completed. We may imagine that after his final abandonment of it, any unfinished details of the architecture could be and would have been carried out in strict accordance with that which al ready existed. We know and we see that no one has dared to touch the sculptures which had been left almost from the hand and chisel of the great sculptor whose im pressive personality seems to have filled up the Italy of his time. Plate XXVI gives the tomb of Lorenzo with its immediate ar chitectural setting. The monuments include, each two gigan tic recumbent figures, those set upon the cover of the sarcophagus in which the body is laid, and the seated portrait statue, how completely idealized we do not know, of the prince in whose name the tomb was set up. The reclining figures are known by names which were affixed to them even in the sculptor's lifetime, and which were cer tainly recognized and accepted in a way by [100] The Italian Revival Michelangelo himself. Those of the tomb of Lorenzo shown in Plate XXVI, are al ways called Twilight and Dawn, and we are to accept the female statue as Dawn chiefly because the Aurora of antiquity is recog nized as a goddess ; while the marble giant who reclines on the opposite side of the sarcophagus is, by exclusion, the Evening Twilight. It is a pity, perhaps, that these names have become so firmly fixed upon our tradition, upon our historical and ar tistic associations with the monument. Aurora and Evening for Lorenzo's tomb, Day and Night for Giuliano's tomb — what are those names to this inquiry? What have those names to do with the magnificent sculpture which Michelangelo thought, as sculpture, were the proper appendages of his portrait statues ? The female figure, Night, is complete and has received a high polish, Michelangelo's practice in this set ting, as many will think, a worthy example to those lovers of art who dislike polish as giving an effect supposedly " unnatural " — as if it were the business of a statue in [101] The Appreciation of Sculpture veined or in pure white marble to look like nature ! The other statue, the great colos sus called Day, has never been completed, the head at least is most rudely blocked out, showing the chisel marks in every part and affording an excellent suggestion of the essential character of noble sculpture in marble. It is one reason why one loves the polish, that it suggests the hard and en during material — it is one reason why one loves to see the half wrought head, that the slow evolution of the sculptor's thought is more clearly seen when surprised in taking shape, when half complete. These figures, moreover, are far enough from being any one's canon of form ; the gigantic work of Michelangelo does not suggest the taking of its proportions as final perfection. It is rather as a suggestion of the almost impos sible, of the extreme in energy and in rude force, that we go to this great artist. The Lorenzo portrait statue, shown in Plate XXVI, is, on the other hand, rightly named il Pensieroso, or The Thinker. The face of it was for many years so shaded that indeed, [102] The Italian Revival it could not be distinguished at all. At some time about 1875, light was admitted to the New Sacristy in greater abundance and from other directions than before, and since that time the statue has been visible as other statues are. A curious fact has been the great loss of interest in the statue itself and even in the whole monument. It is even a surprise to those who remember the statue when it was still possible to write of it as Samuel Rogers did : " What from beneath its helm-like bonnet scowls? la it a face or but an eyeless skull ? 'Tis lost in shade, but like the basilisk It fascinates and ia intolerable." It follows from this change that the latest writers of weight on Florentine sculpture speak of the tomb without any of that old sense of awe ; and from this it follows, again, that their comments are far less heart ily laudatory. It is somewhat the rule, dur ing and since the closing years of the nine teenth century, to treat this and the com panion monument as works of the Decadence [103] The Appreciation of Sculpture — certainly as works of Michelangelo's later and less tasteful style, a style assumed to be closely connected with the admitted pomposity and false dignity of some of his architectural compositions. Of course the actual objection to the monument as a work of sculpture lies in the forced and al most grotesque attitudes, the determined search for something overstrained, too forci ble, too violent ; and with this there is a feeling shared by almost all lovers of the sculpture of the time in Italy, that Michel angelo was very ready to desert nature and nature's forms altogether, seeking in his profound knowledge of the body and all its composing parts an opportunity to create a Nature of his own, in which movement should be more violent, muscles more pro nounced, expressions more strongly stamped upon the countenance, than is to be seen in human life. It is in this way, undoubt edly, that the real Decadence of sculpture began in Italy. The most marked charac teristic of it all was the continual striving of imitative minds to do what this mighty [104] The Italian Revival and original mind had done, and the first sculptors of the decline are precisely those who were the closest students of the mas ter, Baccio Bandinelli, Guglielmo della Porta, Raphael da Montelupo and Montor- soli. Still, as this brief enquiry has little to do with the work of those imitators, and as Chapter VI, which deals with the de cline, has much better men than they to describe and to appraise, so it is fitting that this chapter be closed by thoughts about the sculpture of two men who were exactly contemporary with Michelangelo : Jacopo Sansovino, who died six years after him, and Benvenuto Cellini, whose death-date is the next year again, 1571. The greater Sansovino was he whose name, as known to his parents, was Jacopo Tatti, and he was called by his better known surname because of his connection through his master with a little town near Arezzo in Tuscany. He lived only six years after the death of his great contemporary, and yet he seems to be his successor as supreme sculptor of Italy : for Michelangelo was caught up [105] The Appreciation of Sculpture by the Papal orders and turned into a painter of symbolical and Christian subjects at a time so early that it left the greater part of Sansovino's busy life after and be yond that period. From the time when Michelangelo began in earnest upon the ceiling of the Sistine Chapel, which we may fix at 1510, he, only thirty-five years old, was able to produce but little sculpture, and it was just at that time that Jacopo, four years younger, began to be employed upon his most important work. Michelangelo was sculptor by choice, painter by compulsion, architect because every one concerned in fine art, and thought successful in it, was called upon by some prince or prelate to design buildings. San sovino was sculptor and architect from the beginning, architect perhaps first, and by his earlier teachings, but sculptor also be cause in the good times of art the man who ordered the disposition of the street front was compelled to carve, or at least to model, the compositions which were to form its chief glory. Now, Sansovino, in conse- [106] The Italian Revival quence of influences which it is hard for us to trace, shows from the flrst as strong a de sire to avoid excess as his more famous con temporary always showed to resort to it. We cannot be sure of these influences, it has been said — but assuredly one of them was the close connection between his statuary and his own architectural designs. Thus in the Loggetta at the foot of that Campanile in Venice which fell in ruins in 1902, there was one of the most remarkable pieces in Europe of skilled disposition of sculpture ; a design which in architectural simplicity and significance alone deserves to be com pared with any small and purely decorative building we know. This was built by San sovino in 1540, and adorned with a broad attic of relief sculpture by Girolamo da Fer- rara, bronze gates by Antonio Gai (though these are of later date) and four statues by Sansovino himself, arranged in niches of the fagade and so near the eye that for once architectural adornments can be studied as pure sculpture. Of these four statues we give (in Plate XXVII) the Apollo, which is [107] The Appreciation of Sculpture the statue on the left of the main entrance to the Loggetta, and the Minerva, which is the farthest towards the left, or south. If, in addition to these we could give the other two statues of the series, the lovely Madonna group in terra-cotta which this same Log getta holds, like a shrine, the Bacchus of the National Museum of Florence, the St. James in the Cathedral of Florence, and the St. Julian carved above the door of the church dedicated to him in Venice, we should note in them the same restrained and yet powerful modelling that is seen in the Apollo. There are other noble Madonnas, in Venice and in Rome. The huge statues at the head of the great out-of-door stairs in a courtyard of the Doge's Palace in Venice, the Neptune and the Mars which give that beautiful perron the name of The Giants' Stairs, are indeed conceived in a different spirit. In them it seems as if something of the fire and fury of Michelangelo inspired their creator, and the yielding to this in spiration has caused that loss of charm which comes always when a man is trying [108] The Italian Revival to do that which it is not in his nature to do successfully. We may regret the willing abandonment of Michelangelo to force and violence ; we may regret it deeply, and yet admire to the full even the work in which those tendencies showed strongly : but in the sculpture of the less mighty man, the lesser genius, the inferior though still clear and truly creative intelligence, we find the sculpture of force and violence a little ab surd. The mission of Sansovino was to pre serve some of the vanishing charm of the Risorgimento ; and he was fitted for that by his simple style, his freedom from manner ism, and by a feeling for the decorative side of art such as befitted a Venetian artist. What he had to do was to provide regular, seemly, well marshalled fronts for palaces, — these being the natural exteriors of well planned, well conceived, well built edifices, — among them the exquisite library of Saint Mark, chief of all buildings of the sixteenth century. He had then to provide as the adornment of these, amid the multitude of sculptures of less value furnished by his [109] The Appreciation of Sculpture pupils and followers, two or three clearly noble conceptions of his own. This is as much as to say that he came very near to the position of the modern architect who, if the Fates should permit, might also be a sculptor of renown. Is it conceivable that in our time a man of real force as a sculptor would deliberately become a master builder and devote his time to the plan and ordon nance of noble buildings? Should that come to pass the world might see — we can not tell — once more, a true revival of archi tectural art. One who has filled his mind with the charm of the early Renaissance and loves as he ought to love the works of Donatello and Verocchio, della Querela and della Robbia, Mino and Rossellino, will be ready to think the statuary of Sansovino cold. One who has enjoyed to the full the grasp and swing of Michelangelo will be inclined to think the work of his contem porary tame. This, however, it is safe to promise, that if a student will compare again and again the work of the earlier men and the greater man with the work [110] Plate XXVII. — TWO statues, called minerva and apollo; by jacopo sansuvino. in front of LOGGETTA, CAMPANILE DI S. MARCO, VENICE. Plate XXVIII. — VIEW in loggia dei lanzi, Florence, the rape of the SABINES, and HERCULES KILLING A CENTAUR. BY GIOVANNI DA BOLOGNA. THE STATUE BEYOND IS AN ANTIQUE. The Italian Revival of Sansovino, they will find arising in their thought a respect for the sculptor and his art, and a constantly increasing suspicion that the epoch was better than they had supposed. For that is the curious thing about the Italian Decadenza as it is about other periods of decline — the charm, the grace, the refinement have lingered after the first impulse is spent. There is still another famous artist who was the contemporary of Buonarroti and of Tatti, that marvellous worker in bronze who was called by his own name to the day of his death, violating all the traditions of Tuscan art and artists. Benvenuto Cellini was indeed born twenty -five years later than Michelangelo, but he outlived him only seven years, so that while his youth is con temporaneous with the middle age of the great Florentine, his work done in France for the famous king of the Renaissance, Francis, is only just prolonged beyond the other's busy life. And as Michelangelo, the sculptor, was at his best in the design and the adorn ing of monuments, his mightiest thought [lllj The Appreciation of Sculpture and most nearly faultless execution going to the completion of a tomb, so Benvenuto is at his best in a wholly decorative bronze, something which makes no pretension to grandeur, which is, indeed, a development and an enlargement of jeweller- work. The piece which travellers think of immediately, and which most persons know the best of the sculpture of the Italian time, the Perseus under the arches of the Loggia dei Lanzi, is also, especially if we take it with its pedestal, the most perfect expression of this, the lifelong characteristic of Cellini. The pedestal stands on a block let into the low parapet, which block on the outer side shows its whole depth and bears a very cu rious and elaborate low relief in bronze, illustrating the famous adventure of Perseus, the rescue of Andromeda. The pedestal itself, elaborately wrought in marble, the corners emphasized by curious consoles, pro vides four niches in which stand four statuettes of entirely symbolical meaning. The guide-books call them Juno, Jupiter, and what not, but it is not in that way that [112] The Italian Revival the student of neo-classic art reads either their apparent significance, or their Latin mottoes borne by the labels beneath their feet. As for the principal group itself, the Medusa lies in a most contorted attitude upon a cushion whose presence puzzles all the historians, and the body is treated with a singular mixture of realism and bold interpretation, the spouting blood itself wrought in the bronze. Treading down the body of the slaughtered monster is Perseus holding up the snaky head, while the great sword of the god fills his right hand : and we note that the artist would not injure the smooth disposition of the left side of his hero by allowing a scabbard to dangle there — at least there is the sword-belt, bearing the only inscription which the artist cared to give to his work, and ending in a mere knot through which the blade is assumed to have been slipped. The marvel of it is that an artist accustomed to the most minute and delicate work, and who has filled this monument so full of detail, should have cared so little for great refinement of [113] The Appreciation of Sculpture modelling. How did it happen that the statuettes are better things than the large statue ? Why are the limbs of Perseus so unintelligently modelled? Is it really a matter of scale — and could not the practiced hand and eye lend themselves to an in crease in the size of the parts ? Assuredly the smaller things which we have of Cellini are better. We should prefer to possess the famous salt-cellar of the imperial collection at Vienna, clumsy as are the attitudes of the two divinities which preside over it. [114] CHAPTER VI ITALIAN DECADENCE — FEENCH TRANSITION The sceptre was passing from Italy, and the seventeenth century, in painting, was for Velasquez and the Dutchmen. In sculpture the whole of Europe was languid. It was not a breakdown like that of the fourth century, a collapse in technical skill and in knowledge ; but decline was every where, — decline in taste, in energy, in definite purpose. And yet there is one very able sculptor who begins the seven teenth century for us, and another who takes up the work as his predecessor lays it down. Giovanni da Bologna, who died very old in 1608, is followed by Lorenzo Bernini, another of the long-lived artists (1598-1680) ; and these two men have the largest share in carrying on the work through the Decadenza, leaving it then to France. There is always a crowd of sculp tors around the leaders ; but it is the need [115] The Appreciation of Sculpture of a brief enquiry like this to make one — the best — man stand for many. "John of Douay shall work my plan, Mould me on horseback here aloft, Alive — (the subtle artisan) ! " It is in some such words that any Floren tine noble of the second half of the six teenth century might have spoken of that strong Fleming who became an Italian in his youth, and a Florentine, in spite of his two geographical surnames. This powerful artist represents for us a definitely later epoch than that over which broods the vast in fluence of Michelangelo ; but he is not a follower of Michelangelo, not one of the crowd of imitators who tried to flnd his strength in his exaggeration. This artist is best known to our own times by his famous " Flying Mercury," the statue in the National Museum of Florence representing the youthful god alighting, as it were, on the point of the left foot ; but, inasmuch as his gaze is up ward and his gesture is emphatically one of uprising, and to be so interpreted — rather [116] Italian Decadence — French Transition to be considered as really in flight, only bound by the necessities of hard and heavy matter to be propped on a support. The true nature of this support when treated as a part of the design is evident, when we consider the nature of that mass of bronze which it forms ; it is a head, as of Zephyr, breathing out wind ; and as in Cellini's statue the flowing blood of the Medusa was rendered in bronze, so here the actual presence of the wind is given, and it is that and not the physical and tangible thing which is supposed to support the wind-borne deity. Still it was not this piece which made famous that remarkable sculptor who, coming to Italy from the far and un known northwest of Europe, speedily took the lead in that country of slowly declin ing art. The excellent suggestion of Louis Gonse that had John of Douai not steered his bark towards Italy he would have been one of the chief sculptors of the French Renaissance, is calculated to leave us with a sincere regret that this great contem porary of Germain Pilon and Bartholom6 [ 117 ] The Appreciation of Sculpture Prieur should not have been allowed by Fate to aid in the development of a new and vigorous art, destined to flourish with out serious decline for one hundred and fifty years, rather than to come in almost at the close of the artistic epoch in Italy. His work, though, was done in Italy, and as if by an Italian ; and as such w^e must take it. There is in Bologna the bronze fountain in the great square ; in Florence there is the fountain in the Boboli Garden, the Rape of the Sabines in the Loggia dei Lanzi, the Hercules killing the centaur under the same vaulted roof; central Italy is full of his important works, large and small, and the equestrian statue alluded to in Brown ing's poem (quoted as in the edition of 1855) — that of Duke Ferdinand in the Square of the Annunziata in Florence, seems to have assured his predominant position among the Italian artists of his time. This work was not put up till 1608, and it is well enough for the books to say that it is not his masterpiece, that pieces of his youthful prime are finer things, as in- [118] Italian Decadence — French Transition deed it is natural that they should be in view of the fact that the times were bad and public taste declining. It is still a great work, a bold and vigorous piece of bronze, worthy to adorn the noblest city in the world — for which, indeed from the art point of view, Florence may easily be taken. Plate XXVIII is a view of two of his pieces as they stand in Florence under the arcade of the Loggia dei Lanzi. The piece most in evidence is the seizure of the Sabine woman, in which there has been found a great chance to contrast youthful manhood with vigorous womanhood and with the forms of old age. The group in the back ground is Hercules or more probably The seus killing a centaur ; wrought by Bologna in 1599, but this group alone would not have made the artist famous. It is curious to note how far he has gone in his eager desire to avoid axaggeration. Violent muscular action is almost ignored in the Hercules — the very arm which holds down the head and shoulders of the struggling [119] The Appreciation of Sculpture monster is only in part made rigid by the effort, — it is as if it were evident that a force other than physical were acting here, though in defiance to sculpturesque expression. This work, admired as it is and has been, is a production of the man's old age. But the Sabine is of 1582 when Bologna was still short of sixty ; a good age for the master piece of a vigorous man ; and artists are al ways a long-lived race. It is a noble group : and in one respect among the most remark able works of European sculpture, — in the faultless lines and masses as shown in all the hundred points of view which its out- of-door situation allows. Plate XXIX presents the work of Gio vanni Lorenzo Bernini (1598-1680) the famous architect who was brought from Italy by Louis XIV and set to work on a design for a Louvre of Italian majesty. The scheme failed, the design was not ac cepted, the famous artist at whose feet lay the art of Italy had to relinquish his hold upon France, in which land he left merely that portrait statue of the great King Louis [120] Italian Decadence — French Transition which was destined to disappear in the tempests of the Revolution. In Italy Ber nini is known also as an architect, and it may well be that his huge colonnades were even during his lifetime admired by more persons than could be expected to enjoy his sculpture. Fully as much as in the case of Sansovino, fully as much as with the earlier men, the sculptors of the true Risorgimento, did Bernini conceive of sculpture as his own, his personal work, and his architecture as in a way the secondary achievement which every powerful and original artist of the time had need to undertake. The statue of the prophet Daniel, which is shown in the plate, is as perfect a piece of modelling and as simple a piece of thought as his work affords. There is certainly nothing in it of that pomposity of which we accuse his vast architectural composi tions ; and with a work as dignified as this and as truly fitted to its purpose of adorn ing a chapel in a great church of Rome it is safe to leave, for the present, the study of the artists of Italy and to approach [121] The Appreciation of Sculpture our last group of sculptors of old times — of those who still worked and flourished before the outbreak of the Revolution in 1789. The eighteenth century is a much abused epoch, but there is noble art in it still, and France has had the secret known only to her, of preserving for her artists an energy of their own in the days of decline, out of which comes progress again at the earliest moment. In the fourth chapter the French sculptors of the transition were considered very briefly ; and then the subject led us to Italy, because it was in Italy that the Greco-Roman feeling arose and grew strong — that feeling w^hich was to dominate all Europe, from the time of its conquest of the north early in the sixteenth century. We have not been able to speak of the con temporaries in France of the great Italians, Michelangelo, Sansovino, Ammanati, Cel lini, and John of Bologna ; but the men among them whom history knows best, Germain Pilon and Bartholom6 Prieur, each dying about 1590, would be of equal [122] Plate XXIX. — statue of daniel the prophet, by Lorenzo bernini, in THE CHIGI CHAPEL, CHURCH OF S. MARIA DEL POPOLO, ROME. Plate xxx. — TOMB of cardinal mazarin, by coysevox: formerly in cha pel OF college DES QUATRES NATIONS (NOW MEETING ROOM OF THE IN STITUT DE FRANCE). THE TOMB IS NOW IN THE LOUVRE MUSEUM. Italian Decadence — French Transition importance with the contemporary Italians except in this — that the future was not with them. The future was not with the evo lution of mediaeval art ; it was with the study of neo-classic art and what that art might bring with it, and this was thoroughly es tablished in France in the hands of Coysevox (1640-1720). But unfortunately for the art of that immediate epoch in the North, the contemporary work in Italy had al ready gone through a long period of devel opment and decline, which double move ment had occupied two centuries and a half before Coysevox was of age to do serious work. Because of this late coming of the Frenchman as of the other classically minded sculptors of the North, the style taken up by them was a bastard one : noth ing else was possible, at first, while Italy offered no stimulus. It was vulgar in a way ; but there is nothing more interesting, were there time to follow it up, than to trace the struggle of the more serious artists of France with the Italian importations, which they felt to be inferior in intelli- [123] The Appreciation of Sculpture gence, affected and trivial in sentiment. We shall see in the work of a still later master a still greater triumph over this tendency to triviality which marked the later Italian school. But in Coysevox the two tendencies struggle with one another. They contend for the mastery in a way so visible and pronounced that no one can fail to see in the tomb of Cardinal Mazarin (Plate XXX) both the architectonic knowl edge of the Italian school and its infirmity of purpose. Those figures which accom pany the tomb are not satisfactory, they are not sympathetic, they are neither noble nor graceful if we are setting up a high standard for nobility and grace. As compared with the statues of Sansovino (Plate XXVII), these figures are lacking in dignity ; as com pared with those of Bologna (Plate XXVIII) they are lacking in force ; and yet there is evidently a grasp of the subject, a power of modelling the figure in any attitude without violence as without feebleness ; and in the portrait statue kneeling above, there is equally admirable work in a technical way, [124] Italian Decadence — French Transition with what is admitted to be immense merit in artistical portraiture in a dignified form. Coysevox left behind him an enormous mass of work ; he was one of the most diligent artists and at the same time one of the most even, for there is little of his great series which is unworthy of the rest — which can in any way be said to lower his general standard. He is best known, undoubtedly, by his portraits, by such extraordinary pieces as the bronze bust of Cond6 in the Louvre, a bust which has evidently served as a guide to a later artist, as shown in Plate XL. We are compelled to take Coysevox aa the representative of a great many artists who were nearly contemporary with him, Nicolas and Guillaume Coustou, Pierre Le Gros, Martin Desjardins, all Frenchmen — and Andreas Schliitter of Germany ; but indeed it was a slack time in sculpture, the seventeenth century. In the century that followed they called it with pride le grand siecle; but that was a political phrase, coined in honor of le grand roi, Louis [125] The Appreciation of Sculpture XIV, and the political and military changes of that time. Nobody whose life was mainly devoted to the inter ests of the spirit would have called the seventeenth century a " great " one ; in spite of the painters mentioned above (see Page 115) ; in spite of Milton, in spite of Moliere. Neither in literature nor in art was it a time of lofty aims or of great achievement, except in a few lofty souls. The struggle for the new world and the settlement of it by Protestants in the North and by Roman Catholics in the South: the frightful Thirty Years' War with all that it involved : the struggle be tween Puritanism and the old loyalty to the Church of England : the repeated efforts of northern Europe with such allies as it could find to check the ambitions of Louis XIV : the struggle of the Spanish succession and that connected with the English monarchy when William of Orange was enthroned : these are the matters which the words " The Seventeenth Century " call to mind. Artistically the [126] Italian Decadence — French Transition one thing of great and lasting importance is the growth of the northern post- Renaissance style in its many varied forms, but this is almost entirely an archi tectural development, nor did it help sculpture to be great and glorious during that one hundred years. With the eighteenth century there is in a way a change for the better. Archi tecture had indeed grown feebler : there is still dignity and stateliness and a world of magnificence, royal in its scale and in its grandiose character ; but of intense and absorbing interest there is none. Painting is, in its turn, inferior in its attractiveness to sculpture throughout this period. Among the men who made sculpture what it was in the eighteenth century there is none of greater prominence than Jean Baptiste Pigalle (1714-1785). Contem porary with him were the youngest Coustou, Jean Baptiste Le Moyne, Falconet, Pajou, Claude Michel — whom they call Clodion — Bouchardon and Tassaert ; and Houdon's youth is contemporaneous with [127] The Appreciation of Sculpture the maturity and age of Pigalle. It is curious that the epoch which we associate with triviality and elegant nonsense, the reign of Louis XV, following that almost legendary epoch which we call the Regency, should tell more decidedly in sculpture than in the more gentle and graceful and dainty art of the painter ; but the best that the painters of the day have to show us is after all the work of Boucher and Chardin, and how slight and weak is that, in com parison with the sculpture of the men whose names are given above ! Of Pigalle the most renowned work is certainly that Mercury attaching his Sandal, which is preserved in the collec tion of Frederick the Great in Potsdam, while a replica of the figure is in the Louvre. If it is not chosen alone for re production here, that is merely because of its wide celebrity, and because the other statue given in Plate XXXI is . certainly, as a piece of pure sculpture, as attractive as the Mercury itself. This statue, called De spair (Le Desespoir), is by J. J. Perraud, a [128] Plate XXXI. — STATUE OF MERCURY FASTENING HIS SANDAL, BY J. J. PERRAUD: BOTH IN LOUVRE MUSEUM. BY J. B. PIGALLE : STATUE CALLED DESPAIR, Plate XXXII. — STATUE OF PHILOPOEMEN, BY DAVID d' ANGERS: STATUE OF DIANA, BV HOUDON: BOTH IN LOUVRE MUSEUM. Italian Decadence — French Transition man of the nineteenth century ; and it is interesting to see the very similar treatment of a similar theme by men living half a century apart. The faultless straightfor wardness and simplicity of the modelling, the clear and dextrous execution as if all masterhood had come easily to Pigalle, and the academic fidelity of the later epoch, are shown in these not very large nor very elaborate works in an almost perfect fashion. The bad taste of the times, the excesses, the fantastical forms, are kept away from each piece, are pushed one side, as it were, to allow the tranquil artist to pursue his work without reference to the 'more trivial fashions of the day. This same Pigalle was capable of the quaintness and the whims of the monument erected in Strasbourg to the Marshal Saxe, and that indeed, is a conglomeration of lions and eagles in distress, with the Genius of France warding off" the attack of Death, and History and Wisdom weeping at the foot of the coffin, while floating banners combine with the bier-cloth to give to the [129] The Appreciation of Sculpture huge composite mass that effect of abundant drapery which the taste of the times de manded. In such a work as that the clear intelligence of the sculptor^ considered as a sculptor, shines through the real vulgarity of the crude composition, impossible for any one to organize aright. The man is still a sculptor, but neither he nor any one else could preserve an architectonic disposition in such a bewildering mass of incongruous thought. To other artists of the time the fanciful composition was familiar, but the sculptur esque power was wanting. It must be held a glory of the nineteenth century that its second half sought a real revival of the sculptor's art. To deal with this is the sub ject of the following chapters, and it appears in them that the art in the years following 1850 is to be compared without fear to the work of all ages since the great epoch of the Greeks, and to be compared even to that for our guidance in the true judgment of art. The sculptors whose great fame fills up [130] Italian Decadence — French Transition the gap which otherwise would be caused by the revolutionary struggle, Houdon and David, are still to be mentioned in connec tion with the last years of the old world. Jean Antoine Houdon (1740-1828) worked in France, where his portrait statues consti tute an epoch by themselves — for that ex traordinary embodiment of despotism, Cath erine of Russia, and for the state of Virginia for which he made the most important statue of Washington. In France this great sculptor is best known by the statue of Vol taire in the possession of the Th6^tre Fran gais. But if one were to desire an excellent school of art for young sculptors seeking for strictness and reserve combined with energy, he would do well to gather delicately made casts of Houdon's draped statues and busts. The undraped Diana shown in Plate XXXII was rejected by the jury of the Salon of 1781 because, as it appears, that particular goddess should not be represented in a nude statue. What would the critics of that day have said to the nude Dianas of our own time? Half a dozen of them are based [131] The Appreciation of Sculpture upon this work of Houdon in their very inception. Pierre-Jean-David, whom we call from his birthplace David d' Angers (1789-1856) would be a modern but that he holds to the manner of an earlier age. David was al most alone in the artistic world. Sur rounded by patriotic Frenchmen who found in him the one man of force and of char acter who was still devoted to fine art, his work was praised beyond its true value, and for the last thirty years of his life he was overwhelmed with work — forced beyond his strength, compelled to undertake what was not within his scope. And yet the ideal statue, Philopcemen, shown in Plate XXXII partly explains the excessive admiration which a non-artistic quarter-century had for its most powerful artist. [132] CHAPTER VII RECENT ART, PART I, FORM Sculpture in the twentieth century is in a position very different from that of archi tecture. In a former hand-book of this series it was necessary to point out the gen eral truth of the proposition that architec ture as a fine art was non-existent, the pur pose of each artist being (in almost every case) to revive some bygone thought, some half-forgotten scheme, and to make these thoughts and schemes do duty afresh and under new conditions. In sculpture this has never been the case. There have been times when sculpture was almost non-ex istent. Such a time was after the establish ment of Christianity, after the destruction of the Roman world. There have been times when sculpture was feeble and in a way trivial. Such a time was the second half of the seventeenth century and the beginning of the eighteenth, when the sculptor seemed to have very little to say. [133] The Appreciation of Sculpture There have been times when bad taste ruled ; or if not bad taste, then a certain inadequacy of critical faculty, as if vigor had been eliminated from the world of fine art and no intelligence was left to tell the executant how very slovenly were the re sults of his labor. Such a time existed during the first half of the nineteenth cen tury, after the brief reign of Houdon was over and before the coming of the recent development of sculpture in France — the days of the worship of Canova, when his feebler characteristics were copied and his feeling for classical art misunderstood ; with the result that the modelling of Vasse, Julien, Duret, Lemaire, and Simart carried it over the earlier achievements of David d'Angers and Rude : and that the art of Hiram Powers obtained an European rank. Such times of languor there have been, but never has there been a time when sculpture was conscious re-study of the past. The pupil has studied the antique, the mature sculptor has studied it all the harder and has joined thereto some investigation into [134] Recent Art, Part I, Form the picturesque achievements of the Mid dle Ages and the gentle grace of the Italian fifteenth century. But never has the work of sculpture been a conscious and feven an avowed remaking of what has once been successfully and triumphantly made. Ap parent exceptions to the truth of this state ment are found in the sculpture of the earliest Italian students of antiquity — but they had Christian and ecclesiastical sub jects to treat and churches and church fittings to adorn and therefore would not have done what the Greco-Roman sculptors did, even had they been so skilled as to achieve it. The Gothic revivalists in Eng land after 1850 often copied closely the mediaeval style of English statues on church fronts but their practice did not influence the world of sculptors. One living artist and another has tried to model a statue exactly on the lines laid down for him by his ancient Greek predecessor, but this has been recognized at once as a piece of study — either the preparation of a beginner or the pleasant experiment of the made artist. [135] The Appreciation of Sculpture Sculpture has never been what the fine art of architecture has been since 1815 in all the lands of western civilization. The reason for this difference between the arts is not far to seek. The art which is based upon constant study of nature has nature to revive it continually. This is the art which we call the art of representation and of expression ; and such an art sends its pupils at once to the great school where they learn afresh what they need most to know. They look about them, they look intently at this and that ; they learn to look profoundly and with the eyes of the spirit at that which is most important to their task, and they become artists. In the decorative arts, however, there is no such opportunity. It is not in the study of nature, external, visible, tangible nature, that one learns how to build wisely and in a comely fashion, and how to adorn his building. The traditions once broken, can not, as it seems, be renewed. The maxims formerly accepted and now forgotten, can not, it appears, be rediscovered or replaced. [136] Recent Art, Part I, Form The only decoration which the twentieth century seems to have within its grasp is that of the immediate application to the thing to be adorned of parts of its stock of material gained from the study of nature ; of thoughts directly arising during such study of nature. It has learned to record, and to select from the great stock of natural objects, forms, colors and combinations. It tries in a hesitating way to apply some of this to the vase or the tray : but it cannot design a vase or a tray. Our present business, then, is with the encouraging study rather than with the un promising one. And we will divide the examination of the sculpture of our time as follows : — First, sculpture of pure form, such as seems to be undertaken with constant thought of Greco-Roman work. Second, sculpture of sentiment, a thing almost unknown to the great past, and therefore of peculiar importance to the modern world in the cases where it remains sculpturesque. [137] The Appreciation of Sculpture Third, sculpture used for immediate decorative purpose, a thing made difficult by the feebleness of the fine art of archi tecture, but resulting in a few cases in in teresting and even promising works of art. There are, of course, many examples which partake of two or more of these three characteristics. Thus, there is many a group which belongs at once to the second and to the third category. Again there are cases which leave one in doubt ; for is it not evi dent that the statue first hereafter men tioned might be treated equally well under the first and under the second head ? That statue, to which the first place is given, not at all because of any supreme excellence (good as it is), is that by Alfred Boucher, 1 la Terre (Plate XXXIII). The reader will probably note at once that this statue is not classical in its proportions or in the treatment of its details. It is a realistic study ; but it is a study of form alone. It is so far from being classical in spirit that one might say without much fear of contra diction that no Greek or Greco-Roman [138] Plate XXXIII. — STATUE, A l.i terre; by Alfred boucher (b. 1850). Plate XXXIV. — statue by chas. h. niehaus (b. 1S55), decorating the drake monument at titusville, penna. Recent Art, Part I, Form artist whose work we possess would have dreamed of producing anything so minutely studied from nature in all its parts. The famous Farnese Hercules in the British Museum is a study of the exaggerated muscles which might be supposed to give the physical explanation of the godlike force of the Greek hero Herakles, or of the Roman caricature of him called Hercules : but we all detest that statue, nor would any modern writer dream of pointing to it as an example of anything that is worthy of our study in what remains of the past. The student may, if he likes, turn from this statue of the digger also, but he should first note that there is here no attempt to render anything preterhuman in the size or the disposition of the muscles. In fact the starting of the veins to the surface is ex pressive rather of human weakness ; for al though it is good " to have the circulation near the surface " both for horse and for man, yet the high relief of the swollen veins is a confession that the powers are being strained beyond their normal endurance. [139] The Appreciation of Sculpture It is a faithful study of how a powerful man uses his power, the visible results of a great and long-continued strain being shown in the whole body and all the limbs ; for that is precisely the end proposed — that the ac tion of all the important muscles together is necessary for such an effort. The student will then consider whether these manifesta tions are truthful in a high sense as express ing forcibly the way in which the limbs and the trunk portray the effort which they are called upon to make ; and also whether such conventions as are used, are used to the best advantage ; and again whether it has been conventionalized enough. Is there or is there not an undue insistence upon the hol lowing of the soft part behind the collar bone, and the pulling of the muscles at their points of adhesion to the breast-bone ? Would it or would it not be better to retain some of that Greek reserve which never allowed the over-complete expression of violent exertion, which expression may easily be ugly ? It may be well to compare with this an im- [140] Recent Art, Part I, Form portant American conception. The Driller, by Charles Niehaus (see Plate XXXIV), a statue intended to adorn a tomb, and sug gestive of that well-sinking for mineral oil of which we think so much. The work man is, except in his nudity, the workman of every day, intensely occupied with what is, after all, an every-day piece of work. This is indeed a frank attempt to study the pure art of the figure under the conditions of contemporary life. The modern man studied without drapery, is not a Spear Bearer (Doryphoros), nor an idealized por trait to be set upon a tomb, nor yet is he deified. The question comes up at once whether it is profitable to produce a pa tiently wrought study from life of the nude figure engaged in any conceivable occu pation of our own time. In The Hewer by Mr. George Gray Barnard the same thought is expressed, the same effort has been made ; and these two American stat ues may well be compared each with the other or with the Greek figures of kindred import shown in this book, or to be seen [141] The Appreciation of Sculpture elsewhere, that we may note the difference of conception between the Greek and the modern man. Thus it would not take long for most students to ascertain that there is much more of the classical feeling in The Driller than there is in The Hewer. Most persons looking at the two statues or at any two photographs of them, will feel an immense superiority in artistic charm of the first named, which is also the earlier produced of the two. Whether or not it was proposed by the sculptor of the Hewer to express a less perfected form of the body of man, it will be felt by most persons that there is something of that character about it. It is in a way formless ; the dig nity of sculpture seems not to have been given to it. In the Niehaus statue, how ever, there is much dignity, and one is re minded of a more entirely classical compo sition, that figure which was exhibited in the first show of the National Sculpture Society and which then reminded us of The Scraper (Apoxyomenos) of the Vatican, though that was, as it seemed, a conscious [142] Recent Art, Part I, Form study of antiquity and this is merely a study from life carried out in the spirit of one who loves antiquity. Such another work of art is The Racers, also by Boucher (see Plate XXXV). This work, of which the proper name is Au But — " At the Goal," is again non-classical in its treatment, and essentially so in the types of forms, which have nothing of the grace and little of the non-intellectual character of the Greek statue of The Athlete, properly so called. We will consider this group in the present section under the first heading, merely, because it is a study of the nude form alone, without even the remotest con sideration of sentiment (for the eagerness to win is not a sentiment at all, but a part of that brutality which nature uses to keep her physical forms in energetic life). The criticism easy to pass upon it is that these men are not in the attitude of the chosen, the accepted, the representative, competitors of the race track. They are not in posi tion — let that position be what you will. The answer is, of course, first, they are not [143] The Appreciation of Sculpture now in the regular form of the race — they are instantly approaching the goal and each hopes to be the first to lay his hand upon it. But again the real and sufficient answer is that the sculptor did not promise to his audience a study of " good form " in athletics. He has promised and he offers a sincere study of the comely bodies of young men in most violent exertion in the way of rapid movement, different at once, and a contrast to the stillness of the digger in the ground (Plate XXXIII). Let us consider now (Plate XXXVI) one of the great achievements of Auguste Rodin ; the statuette called la Danaide, one of the daughters of Danaos. This work is one of the most marvellous productions of the greatest modern student of the human form. The attempt is twofold. There is first the deliberate choice of a pose which shall allow of the least available detach ment from the block of marble ; and second, a posture extremely difficult to model aright, and affording a most excellent op portunity to enlarge and to display the [144] Plate XXXV. — group, au but; by Alfred boucher (b. 1850), Plate XXXVI. — small statue, une danaide; by auguste eodin (b. 1840). Recent Art, Part I, Form artist's profound knowledge of the external characteristics of humanity. It cannot be thought that any sentiment is purposely expressed. We assume, of course, that a Danaide is a young woman in distress, whether we take her to be a bride with orders which she dares not disobey, to mur der her new-wedded husband, or a sufferer in Hades undergoing a ceaseless punishment for a crime committed on earth. In any case the Danaide, like the Foolish Virgin of Christian legend, is assumed to be a young woman in deep distress. This was the reason, perhaps, why the figure is called by this name ; but it cannot be thought that the attempt to express any profound suffering was present in the artist's mind. So in the interesting pair of busts by Guil laume, called The Gracchi (Plate XXXVII) we are not to suppose that the sculptor was in any very special way an admirer of those would-be reformers of the decaying repub lic ; he was impressed with the charm of those monuments found on the Campagna of Rome, on which the half-figures of hus- [145] The Appreciation of Sculpture band and wife are set side by side and com bined into a group by touch or gesture ; and he thought of the similar and yet con trasted pair of busts expressing in attitude the common life of two young men, broth ers and fellow patriots. The document upon which they lay each his right hand is a mere " property " ; it has nothing to do with the sculpture considered as a work of art, but only with the little affectation of the Roman name of the group. You are reminded by this paper of the struggle made by the brothers Gracchus to restore or reform the commonwealth : but this is of so little importance that a person who had never heard of those two episodes in Roman history might easily find exactly as much pleasure in the group as a Roman izing republican of the time of the French Revolution. What is important is the casting of the drapery, a study of what is taken conventionally as Roman rather than Grecian distribution of folds, and suggest ing but in part the actual tunica and toga. In other ways, as in the close-cropped hair, [146] Plate XXXVII. — half-length group, the gracchi; by j. b. c, e. guillaume (b. 1822). Plate XXXVIII. — group of lions, by a. n. gain (k. 1822). Recent Art, Part I, Form the shaven face and the general type of man, either head and bust is Roman enough for the purpose, but not so delib erately classical that its essential character as a piece of independent sculpture is at all disguised. '< It is much easier, in connection wdth works such as these which we have just now dealt with (Plates XXXIII to XXXVII inclusive) to understand the true spirit of every sculptor who is worthy of his place in the fraternity. The question for the sculptor himself is not how he is to express a certain epoch, a certain race of men, a certain incident, a certain sentiment — not so much these or any one of them, as How to produce a beautiful work of art. What ever the historical, or associated, or ethno logical thought in the sculptor's mind may have been, it disappears when the work is in hand, leaving nothing to occupy the artist's thought except the production of a noble work of art. If it be not so — if eth nology, or history, or religious enthusiasm, or patriotic excitement sway him too far, [147] The Appreciation of Sculpture the work of art is certain to suffer by the substitution of the foreign set of thoughts, for those which appertain to sculpture alone. It is, as has been said, more easy to judge of the sculptor's own work when there is the simplest, even the barest set of thoughts of non-artistic character. Let us consider, then, the strange phenomenon of the nineteenth century, the appearance of beast sculpture and bird sculpture as the principal subjects for really monumental works of art. Art has always known the beast of chase and the beast of prey as a part of human sculpture. The herdsman needs his oxen, the hunter his stags and all the rest of it, but rarely has it been the case that sculpture has dealt with the bull, the horse, the elephant as the prime subjects of its work. Antiquity knew such sculpture as this, a fact which has been revealed to us by the excavations at Herculaneum and at Pompeii, and which is recorded for us in the bronze collection at the Naples Museum ; but we know little of how the horses and stags at Herculaneum were set up in [148] Recent Art, Part I, Form place ; and it really was a bold thing for Barye to fill the middle of the nineteenth century with his struggling and prowling beasts of prey — works which he alternated with highly classical groups of athletes and centaurs. Nor was Barye left long alone in this pursuit. The ferocious creatures of Auguste-Nicolas Cain succeeded them, and went even a step farther in realism as well as in the size and monumental importance of the pieces. Thus the lion and lioness (Plate XXXVIII), concerned with the car cass of a boar which the lion proposes to have to himself until he has had his fill, form a group of great dignity in spite of the vigorous action which it suggests. Such action is carried farther in other pieces, and there are those groups of the great cats which are repulsive in their torturing struggles, the violent deaths which they are about to die, their ferocity, their greed. . It is a side of nature to be ignored when one is not compelled to face it, and in art one is never compelled to face it. More agreeable is the study of creatures which [ 1^9 J The Appreciation of Sculpture have dignity without ferocity. When the Trocad^ro Palace was built in time for the exposition of 1878, there were set up, at the four corners of the tank or basin into which ran the cascade from the Chateau d'Eau, four magnificent beasts, the horse by Cain, the elephant and the rhinoceros by Fremiet, and the bull of Jacquemart : and these are splendid decorative objects forming as com pletely as a simple composition can, a worthy setting to this interesting architec tural centre. The last named piece forms the subject of our Plate XXXIX. These animal sculptures are to be taken as seriously as any study of humanity, the purpose be ing the same as that in the noblest works of human sculpture, namely, fine decorative and purely artistic effects, with this only drawback, that to our eyes the forms of man kind are more subtile and therefore are cap able of being far more noble than those of the lower animals. [150] Plate XXXIX. — decorative figure, the bull, by a. h. m. jacquemart (b. 1824). Plate XL. — ideal portrait of the prince of conde, victor of rocroy; BY CANIEZ. CHAPTER VIII recent art, part II, SENTIMENT The second of those divisions into which we have parted, rudely enough, the sculp ture of our contemporaries (Page 137), is concerned with Sentiment. In this connec tion, of course, there is room for infinite failure to understand — there is room for quite immeasurable differences of opinion as to what should go into the monumental and what into the sympathetic group. For, to consider at once such a piece as the very attractive one at the Ecole Militaire, the statue, an ideal portrait, of Le Grand Conde (Plate XL), we note that an ideal statue is at once a decorative piece intended to adorn a hall, a frontispiece of a great building, or the like and a study in patri otic or purely historical record. The artist is free to study the known portraits of his subject as far as he pleases, and in this very instance Mr. Caniez had an excellent con temporary original to study — Coysevox' [151] The Appreciation of Sculpture bust of Cond6 now in the Louvre. He is also at liberty to stop where he pleases. There is really no check upon him in that direction ; and if Mr. Caniez had fancied that he could make a better hero of the Field of Rocroy than that which contem porary portraits had preserved for him, he would have felt at liberty to study his own conceptions rather than the bust named above, or the one preserved at Chantilly. Consider, then, this piece as an ideal sculp ture, intended to express that kind of hero ism which we accept as being of the time of transition between the Middle Ages and modern times, that shifty, dexterous, polit ical heroism which knew how to be bold and effective at the right time, and at the right time knew how to defer to royalty, to play the courtier, to seize without hesitation on advantages which might offer them selves. Ideal portraiture has always been interesting, and many sculptors have pre ferred it, it would almost seem, to all other forms of the sculptor's art. Take one of a different character, the monument [152] Plate XLI. — monument to the admiral gaspard de coligny; by crauk: decorating the apse of the oratoire, at PARIS. "¦¦"'¦^r'T'-''^'''""*-'** " "^" yi'j' I'WijSJ^i'ai By the courtesy of Charles Scribner's Sons. Plate XLII. — BEONZE statue of Michelangelo; by paul wayland bartlett, in the library of con gress, WASHINGTON, D. C. Recent Art, Part II, Sentiment to Gaspard de Coligny (Plate XLI). This work is on the north side of the Rue de Rivoli at Paris, part of the apse of the Oratoire, and therefore is monu mental sculpture. As such we might con sider it in a future chapter, but, as for our present purpose, the ideal portrait is much the most important part of the whole group. This might be treated with unre served dignity as a statue altogether heroic ; because those who care for the famous admiral, the first and most celebrated victim of the Massacre of St. Bartholomew's Eve, care for him very much, and, in a certain fashion as for the hero of their cause. It is treated in a way far more abstract than that which is allowed to the Conde. Even the costume is handled with reserve, though most carefully studied from the monuments of the time. With these is to be compared a piece as important as they, the Michelangelo of Paul Wayland Bartlett (Plate XLII). In this work a really interesting thought has been embodied ; the thought that Michelangelo [163] The Appreciation of Sculpture was in his person not the lordly being that we think of as we study his art ; but a slender, not lusty, not triumphant looking man at all, small rather than large, with disfigured face and with but little charm of personality. The treatment of him as a stone mason with leather apron and all the signs of vigorous manual labor, is only a suggestion of that tradition of the great sculptor, the well known story of the handling of the marble himself with strong and regular hammer blows " taking off" great pieces so that danger seemed to threaten the outlines of the sculpture." The conditions of such sculpture are in deed of the most interesting possible. They connect in a curious way the study of the beautiful form, interesting form, suggestive form taken by itself, with our historical recollections and our personal affinities. One sympathizes with the rich man who paid Rude for an ideal statue of Napoleon Bonaparte ; with the builders of the Oxford museum and their life-size portrait statues of Bacon, Leibnitz and Newton ; with the [154] Recent Art, Part II, Sentiment similar calling up of old times in the Library of Congress at Washington, of which the statue Plate XLII is an important part. In a curious way it is the reverse of the old custom according to which the persons of our own time are travestied into heroes of Greece and Rome. Greenough 's Washington east of the capitol, is not at all a work of art which should be ridiculed. There is no better specimen of that class which includes those stately Roman emperors which are ranged along the walls of the Museo Chiaramonti — a deified Trajan and alas ! also a deified Commodus. So when the sculptor wished to give King Frederick the Great the representation of his military following in classical costume, the king (or the queen acting for him) pointed out that it was not a case of Roman soldiers, that it was Prussians who were wanted. This hint was not given to the great Frangois Rude when he was at the point of undertaking his most renowned, perhaps even his greatest work, the splendid Departure for War ( " La Marseillaise " ) on the Paris [155] The Appreciation of Sculpture front of the Arc de I'Etoile. Plate XLIII shows this colossal group in its completeness, and gives one a thrill of regret that there was absolutely no realistic thought as to the costume and the personages allowed the artist, that he was left to the notions of the revolutionary epoch as to what would look warlike — that he armed his heroes, young and old, with pieces of plate armor and shirts of mail gathered promiscuously from a great museum of all the history of the past. It is no great matter here ; the vigor and rush of the composition is everything ; it is almost as absurd to find fault with the linked mail of the foreground heroes, as it is to object to the lorica worn by the fero cious Bellona, who cheers her hosts on to war ; and yet one would like so much to see what Rude would have done with the dress of his own time, as worn by soldiers called out on the lev^e en masse — a touch of realism in this great work would have been so great a strengthener of the patriotic sentiment ! One would have liked those improvised warriors, the armed and arming citizens, [156] .^^»;.. ....^*'-^^,^-'j.b..iaaa^.>.:i..fcjtoi-a~— "^'-