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IPAUL'S VISITS

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By HIRAM C A: M F> .

SpGGEsfrBD BY A CONVERSATION WITH D. L., MOODY IN THE-,Mt.
Hermon Woods in 1883. > f < \

PRINTED BV THE STAFTOKD PRINTING £cC, ' )
Kew Haven, Conn., 18S7.

THIS SUBJEpT WAS SUGGESTED BY A FEW REMARKS MADE IN
THE WOODS AT MT. HERMON BY MR. D. L. MOODY IN THE PRES
ENCE OF TWO OR THREE GENTLEMEN, THE COMPILER, HIRAM
CAMP, BEING ONE OF THE NUMBER.

PAUL'S VISIT TO PETER.

PAUL S EARLY HISTORY; HIS MIRACULOUS CONVERSION AND
CALL TO THE APOSTLESHIP OF THE GENTILES; HIS
PREACHING IN THE SYNAGOGUES; HIS TRAVELS
IN ARABIA, AND RETURN TO DAMASCUS;
HIS VISIT AFTER THREE YEARS TO
JERUSALEM FOR FIFTEEN
DAYS TO SEE PETER.

In Acts xxvi: 4-5, in his defense before Agrippa, Paul
says of his early life : " My manner of life from my youth,
which was at the first among mine own nation at Jerusalem,
know all the Jews, which knew me from the beginning, if
they would testify, that after the most straitest sect of our
religion I lived a Pharisee." And again, verses 9-15, "I
Verily thought with myself, that I ought to do many things
^contrary to the name of Jesus of Nazareth, which thing I
'also did in Jerusalem; and many of the saints did I shut up
in prison, having received authority from the chief priests;
and when they were put to death, I gave my voice against
them. And I punished them oft in every synagogue, and
compelled them to blaspheme; and being exceedingly mad
against them, I persecuted them even unto strange cities.
Whereupon as I went to Damascus with authority and com
mission from the chief priests, at midday, O king, I saw in the
way a lightfrom heaven, above the brightness of the sun, shining
round about me, and them which journeyed with me. And
when we were all fallen to the earth, I heard a voice speaking

unto me, and saying in the Hebrew tongue, ' Saul, Saul, why
persecutest thou me ? It is hard for thee to kick against the
pricks.' And I said, ' Who art thou, Lord?' .And he said,
'I am Jesus, whom thou persecutest.' And," — supposing him
to give further details in his own words, (see Acts ix: 6-20) —
"I trembling and astonished said, 'Lord, what wilt thou have
me to do?' And the Lord said unto me, 'Arise, and go into
the city, and it shall be told thee what thou must do.'
And the men which journeyed with me stood speechless,
hearing a voice, but seeing no man. And I arose from the
earth; and when my eyes were opened, I saw no man: but
they led me by the hand, and brought me into Damascus.
And I was three days without sight, and neither did eat nor
drink. And there was a certain disciple at Damascus, named
Ananias; and to him said the Lord in a vision, ' Ananias,'
and he said, ' Behold, ' I am here, Lord.' And the Lord said
unto him, ' Arise, and go into the street which is called
Straight, and inquire in the house of Judas for one called
Saul, of Tarsus; for, behold, he prayeth, and hath seen in a
vision a man named Ananias coming in, and putting his hand
on him, that he might receive his sight.' Then Ananias an
swered, ' Lord, I have heard by many of this man, how much
evil he hath done to thy saints at Jerusalem: And here he
hath authority from the chief priests to bind all that call on
thy name.' But the Lord said unto him, ¦ Go thy way: for
he is a chosen vessel unto me, to bear my name before the
Gentiles, and kings, and the children of Israel: For I will
show him how great things he must suffer for my name's
sake. And Ananias went his way, and entered into the house;
and putting his hands on me said, ' Brother Saul, the Lord
even Jesus, that appeared unto thee in the way as thou"
earnest, hath sent me, that thou mightest receive thy sight
and be filled with the Holy Ghost.' And immediately there
fell from my eyes as it had been scales: and I received sight

5
forthwith, and arose, and was baptised. And when I had re
ceived meat, I was strengthened. Then was I certain days
with the disciples which were at Damascus. And straight
way I preached Christ in the synagogues, that he is the Son
of God."
In Galatians i: n-12, Paul certifies that the Gospel he
preached was not after man, and that he neither received it
of man, nor was taught it. It was a revelation from Jesus
Christ. In Galatians i: 17-18, he tells us that he did not go to
Jerusalem to consult with them which were the Apostles be
fore him, but that he went into Arabia, and returned again
to Damascus, and after three years he went up to Jerusalem
to see Peter for two weeks. In verse 22 he says that he was
unknown by face to the churches of Judea, and they had
heard only, "that he that persecuted us in times past,
now preacheth the faith which he destroyed."
Now we may picture to ourselves a most interesting meet
ing of these apostles in Jerusalem. Doubtless they would
recount to each other the scenes and marvelous manifesta
tions of God's spirit and power connected with their labors
and the great multitudes who had believed and turned to
God. Paul would, perhaps, refer to his own conversion, its
suddenness, and possibly draw an argument in proof, or at least
in favor of sudden conversions, reciting to Peter what he after
wards said before King Agrippa.
He would speak ot the great light that shone round about
him,- greater than the brightness of the sun, so that he was
without sight until the Lord sent Ananias with power to
heal and restore him by the laying on of his hands.*
* Note. — This great light, we believe, was to arrest his attention, and to
make a deep impression on .his mind. It was doubtless the voice of
Him who spoke to him that filled him with fear and trembling. We
remember that when Moses saw the burning bush, it excited his curiosity;
it was not until God spoke to him that he hid his face and was afraid,
(Exodus iii: 1-6.) So on the mount, when he heard the voice of God, he

The fact that a special mission had been assigned Paul as
the apostle oi the Gentiles, would more readily open up to
his mind the truth that God is no respecter of persons; that
the same Lord is rich unto all that call upon him; that he
was not a God of the Jews only, but also of the Gentiles.
Paul says the gospel of the uncircumcision was committed
unto him as the gospel of the circumcision was unto Peter;
for "he that wrought effectually in Peter to the apostleship
of the circumcision, the same was mighty in me towards the
Gentiles," (Gal. ii: 8.)
Peter declares that it was a new idea that Christ had
come to redeem any except the Jews. But new light had
broken in upon him. He was taught in that vision, of a
great sheet let down from heaven, "wherein were all manner
of four-footed beasts, of the earth and wild beasts, and creeping
things, and fowls of the air."
The explanation of that vision was that God is no respecter
of persons; but that, in every nation, he that feareth him
and worketh righteousness, is accepted of him. This was
manifested in the descent of the Holy Spirit at the house of
Cornelius, who was captain of the Italian Band, or Governor's
Guards. We expect that Peter will. rehearse to Paul this vision, and
how he was called down to Csesarea to the house of Cor
nelius, (Acts x.) He tells him that he was stopping at
Joppa with one Simon, a tanner, whose house was by the
seaside. He does not say whether his wife was now living.
— His house was at Capernaum ten years before, when Jesus
healed his mother-in-law ot a fever, — He says that he went
said that he did exceedingly fear and quake, (Exodus xix, 9-20, Heb.
xii: 18-21.) So with Elijah in his vision. God was not in the great wind,
or the earthquake, or the great fire, but after these came a still small voice.
"And it was so when Elijah heard it, that he wrapped his face in his
mantle, and went out and stood in the entering in of the cave," (1 Kings
xix: 9-12.) When God spoke to Job, he ceased his contention, declared
himself vile, and would not answer, and laid his hand upon his mouth,
(Job xl: 3-5, xiii: 1-6.)

up on the housetop to pray, about the sixth hour, and he be
came very hungry. He does not tell the cause of his great
hunger this noon, but we are inclined to think that he had
been out that forenoon in missionary work in Joppa, and had
eaten nothing that day, There seemed to be great delay in
getting his dinner. Possibly the servants had been to the
circus that morning, or had been shopping and let the fire
go out. We are not told the cause, but evidently there was
great delay, as we notice from Peter's calling the servants of
Cornelius in to lodge for the night. He merely says he be
came very hungry, and while they made ready, ' I fell into a
trance and saw heaven opened, and a great vessel descending
unto me, as if it had been a great sheet knit at the four
corners, and let down to the earth, wherein were all manner
of four-footed beasts of the earth, and wild beasts, and creep
ing things, and fowls of the air. And there came a voice to
me, 'Rise, Peter, kill and eat' But I said, ' Not so,
Lord; for I have never eaten anything that is common or
unclean.' And the voice spoke unto me again the second
time, 'What God hath cleansed, that call not thou common.'
This was done thrice; and the vessel was received up again
into heaven. Now, while I doubted in myself what this
vision which I had seen should mean, and while I thought
upon it, the Spirit said unto me, 'Behold, three men seek
thee. Arise, therefore, and get thee down, and go with
them, doubting nothing, for I have sent them.
Then I went down to the men which were sent from
Cornelius, who had made inquiry for Simon's house, and stood
before the gate and called, and asked whether Simon, which
was surnamed Peter, were lodged there. I said, 'Behold,
I am he whom ye seek : what is the cause wherefore ye are
come ? ' And they said, ' Cornelius, the centurion, a just
man and one that feareth God, and of good report among all
the nations of the Jews, was warned from God by an holy
angel to send for thee into his house, and to hear words of
thee.' Then called I them in and lodged them. And on

the morrow I went away with them, and certain brethren
from Joppa accompanied us.
And the morrow after we entered into Csesarea. And
Cornelius .waited for us, and had called together his kins
men and near friends. And as we was coming in Cornelius
met us, and fell down at my feet and worshipped me. But
I took him up, saying, 'Stand up ; I myself also am a man.'
And as he talked with me I went in and found many that
were come together.
And I said unto them, ' Ye know how that it is an un
lawful thing for a man that is a Jew to keep company, or come
unto one of another nation ; but God hath shewed me that I
should not call any man common or unclean. Therefore came
I unto you without gainsaying, as soon as I was sent for : I
ask therefore for what intent ye have sent for me ? '
And Cornelius said, ' Four days ago I was fasting until this
hour ; and at the ninth hour I prayed in my house, and be
hold, a man stood before me in bright clothing. And when
I looked on him I was afraid, and said, What is it Lord.
And he said, Cornelius, thy prayer is heard, and thine alms
are had in remembrance in the sight of God. Send therefore
to Joppa, and call hither Simon, whose surname is Peter ; he
' is lodged in the house of one Simon, a tanner, by the sea
side : who, when he cometh, shall speak unto thee. Imme
diately, therefore, I sent to thee ; and thou hast well done
that thou art come. How, therefore, are we all here present
before God to hear all things that are commanded thee of
God.' Then I opened my mouth and said, ' Of a ruth I per
ceive that God is no respecter of persons : but in every na
tion he that feareth him, and worketh righteousness, is ac
cepted with him. The word which God sent unto the chil-
dred of Israel, preaching peace by Jesus Christ : (he is Lord
of all). That word, I say, ye know which was published
throughout Judea, and began from Galilee, after the baptism
which John preached. How God annointed Jesus of Naza-

9
reth with the Holy Ghost and with power : who went about
doing good, and healing all that were oppressed of the devil,
for God was with him. And we are witnesses of all things
which he did both in the land of the Jews, and in Jerusalem ;
whom they slew and hanged on a tree. Him, God, raised up
on the third day, and shewed him openly ; not to all the peo
ple, but unto witnesses, chosen before of God, even to us,
who did eat and drink with him after he rose from the dead.
And he commanded us to preach unto the people and to
testify that it is he which was ordained of God to be the
judge of quick and dead. To him give all the prophets wit
ness, that through his name whosoever believeth in him shall
receive remission of sins.'
While I yet spake these words the Holy Ghost fell on
all them which heard the word. And they of the circum
cision which believed were astonished, as many as came with
me, because that on the Gentiles also was poured out the
gift of the Holy Ghost. For they heard them speak with
tongues, and magnify God. Then answered I, ' Can any
man forbid water, that these should not be baptized, which
received the Holy Ghost as well as we ? ' And I command
ed them to be baptized in the name of the Lord."
As we have said, this meeting of these apostles must have
been of great interest to them ; and as Peter had been one of
the first disciples and one who, to a great degree, had the
confidence of the Master, we might expect that he would take
Paul around to at least the places where Jesus had spent the
last days of his life with his diciples, and thus made of great in
terest and importance in connection with man's redemption.
Peter said at the house of Cornelius, " We are witnesses of
all things which He did, both in the land of the Jews, and in
Jerusalem." They probably did not have the time to visit those places
in the land of the Jews where Jesus healed the sick, and cast
out devils, or to see those he had raised from the dead,
though it would have been intensely interesting to have

IO
called at the house of the widow of Nain, or at the house of
Jairus, or that house where Jesus so often visited in Bethany,
or to have met the woman who touched the hem of his gar
ment and was at once healed, and heard her words of grati
tude and joy.
We think it most likely that Peter will propose to visit,
first, that upper chamber where the Master ate the last pass-
over with his disciples. And as they walk on towards it, we
may expect that Peter will relate how, on the morning of that
day, they, knowing that it was customary for Jesus to eat the
passover, two of them asked him, "Where wilt thou that we
prepare to eat the passover?" "And he answered us, 'Go ye
into' the city and there shall meet you a man bearing a
pitcher of water; follow him where he goeth in, and say to
the good man of the house, the Master saith where is the
guest chamber where I shall eat the passover with my dis
ciples ? And he shall show you a large upper room; there
make ready.' And we went and found as he had said, and
wemade ready, (see Lukexxii:c)-i3). Now, as we took our own
time to go, and as the man who went after the water, went freely
when he pleased, we can see how God rules all things consist
ently with our free-agency. As it was, we met just at the right
point, otherwise, perhaps, we would not have found the place.
We remember, too, a few days before when he had need of
a colt, He said then to two of us, 'Go into the village over
against you and ye shall find a colt tied; loose him and bring
him, and if the. owners say aught, say ye, The Lord hath
need of him, and they will send him.' And we found the
colt as he had said; and as we were loosing him, the owners
said unto us, 'What do ye, loosing the colt ?' And we said,
'The Lord hath need of him,' and they let him go. So when
Philip brought Nathaniel to him, he said of him, 'Behold
an Israelite, indeed, in whom is no guile.' (That is a good,
honest son of Abraham.) Nathaniel said unto him, 'Whence
knowest thou me?' Jesus said, 'Before that Philip called
thee, when thou wast under the fig tree, I saw thee.' Then

II
again the woman at the well testified, 'He told me all that
ever I did. Is not this the Christ?'
And at evening Jesus came with the rest of the disciples.
And as we sat and did eat, Jesus said, (see Mark xiv: 18-20
and John xiii: 22-30). 'Verily, I say unto you, one of you
which eateth with me shall betray me.' And we began to be
sorrowful and to say unto him, one by one,'Is it I?' And he
said, 'It is one that dippeth with me in the dish.'
Then we looked one on an other doubting of whom he
spake. And I beckoned to John, who lay on Jesus' breast,
to ask him: And he said to him, 'Lord, who is it?' Jesus
answered, 'He it is to whom I shall give a sop when I have
dipped it' And when he had dipped the sop, he gave it to
Judas Iscariot. Then said Jesus unto him, 'What thou doest,
do quickly.' We did not understand what Jesus meant by
that. Then Judas went out and it was night. Judas had
been much displeased six days before at Bethany, on account
of a box of ointment which the sister of Lazarus had broken
'and used to anoint the feet of Jesus, he claiming it to be a
great waste, as it might have been sold for three hundred
pence and given to the poor. This he said, not that he cared
for the poor, but because he was a thief and had the bag,
and bear what was put therein.*
But Jesus said, ' Let her alone ; why trouble ye her ? She
hath wrought a good work on me ; she has come aforehand to
anoint my body to the burying.' And Judas went unto the
chief priests and bargained with them to betray Jesus unto
them for thirty pieces of silver, (about $15.00.) Then Jesus
instituted the Lord's supper. And when we had sung an
hymn, we went out into the mount of Olives. And Jesus
said unto us, ' All ye shall be offended because of me this
night : for it is written, I will smite the shepherd, and the
sheep will be scattered.' But I said unto him, 'Although all
* There are many in these days that think and feel the same way that
Judas did. It is such a waste to do anything for Christ's kingdom, they
say. "It should be given to the poor." "It is a great waste of ointment."

12

shall be offended yet will not I.' And Jesus answered, 'Veri
ly I say unto thee, that this day, even in this night before the
.cock crow twice, thou shalt deny me thrice.' But I spake the
more vehemently : saying that I would not deny him in any
wise I trusted in my own strength, and I have learned since,
that it is well for him that thinketh he standeth, to take heed
lest he fall. And we came to a place which was named
Getshemane, and he said to us, 'Sit ye hear while I shall pray.'
— This is the place, Paul — and he took with him James, John
and me and began to be sore amazed and to be very heavy,
and saith unto us, ' My soul is exceedingly sorrowful unto
death : tarry ye here and watch.' And he went a little fur
ther. — It is just there, — and fell on his face and prayed,
saying, ' O my Father, if it be possible let this cup pass from
me : nevertheless not as I will, but as thou wilt.' And so he
went and prayed three times, saying the same words : and his
sweat was as it were great drops of blood falling down to the
ground. And whilst he was in such great agony and wanted
sympathy, we were so sleepy that we did not heed his injunc-'
tion, to watch and pray, that we enter not into temptation.
Then said Jesus, ' Arise, let us be going : behold he that be-
trayeth me is at hand.' And while he thus spake, cometh
Judas and with him a great company from the chief priests
with swords and staves and lanterns and torches. And Judas
cometh to Jesus and said, 'Hail Master,' and kissed him.
And Jesus said unto him, ' Betrayest thou the son of man
with a kiss ? ' Then said Jesus unto them, ' Whom seek ye ?'
They said, ' Jesus of Nazareth.' He said nnto them, ' I
am he,' and they went backward and fell to the ground. Then
said he again, ' Whom seek ye ? ' And they say, ' Jesus of
Nazareth.' He said unto them, ' I said unto you, I am he :
if therefore ye seek me, let these go their way., We took
this as an intimation that we might go. When we which
were about saw what would follow, we asked him, ' Lord
shall we smite with the sword ? ' Then I havino- a sword
; smote the high priest's servant and cut off his ear. But Jesus

i3
said to me, ' Put up thy sword. The cup which my Father
hath given me, shall I not drink it ? ' And he touched his
ear and healed it. Then took they Jesus to the high priest's
palace : and I followed afar off, and John followed with them
and went in. He was known to the high priest, but I stood at
the door without. Then John came out and spoke to her that
kept the door, and brought me in ': and the damsel that kept
the door said to me, ' Art not thou also one of this man's dis
ciples ? ' And I said I was not. And they had kindled a fire
in the hall and had sat down there, and I sat down with them.
And after a little while another maid beheld me, and looking
earnestly on me, said, ' This man was also with him ; ' and I
said, ' Woman, I know him not' And they mocked Jesus,
and smote him, blindfolded him and struck him on the face,
and said unto him, ' Prophesy, who is it that smote thee,' and
they spit upon him ! And I sat there with his enemies, and
was silent when all this abusive conduct towards my Master
was going on. I had not moral courage enough to bear that
ridicule and abuse, and as I had commenced to lie about my
being one of his diciples, I continued with oaths and cursings,
even when the kinsman of the high priest's servant, whose
ear I cut off, came and looked me right in the face and said,
' Did I not see thee in the garden with him ? ' But the cock
crew : and Jesus turned and looked at me, and I remembered
what he had said to me, and I went out and wept bitterly.
And in the morning they led Jesus to the hall of judgment ;
and when he was accused of the chief priests and elders, he
answered nothing,,
Now at that feast, the governor was wont to release unto
the people, a prisoner whom they would. And at that time
thev had a notable prisoner called Barabbas. Pilate asked
them, ' Whom will ye that I release unto you ? ' And they
said, ' Barabbas; ' and he said, ' What then shall I do with Jesus
which is called Christ ? ' And they said, ' Let him be cruci
fied.' And when Pilate saw that he could prevail nothing but
rather a tumult was made, he took water and washed his

14
hands before the multitude, saying, ' I am innocent of the
blood of this just person : see ye to it.' Then answered all
the Pharisees and said, ' His blood be upon us, and on our
children.' Then released he Barabbas unto them : and when
he had scourged Jesus, he delivered him to be crucified-
Then the soldiers stripped him and put on him a scarlet robe,"
(They call it a robe, but most likely it was one of Herod's
old red gowns). " And they put a crown of thorns on his
head and a reed in his hand, and mocked him and spit upon
him, and took the reed and smote him on the head. Then
they took off the robe and put his own clothes on him, and
led him away to crucify him, And they compelled a certain
Simon, a Cyrenian, to bear his cross. And there followed
him a great company of people, and of women, which be
wailed and lamented him. But Jesus turning unto them said,
' Daughters of Jerusalem, weep not for me, but weep for your
selves and your children.' And when they were come to Cal
vary, they nailed him to the cross in a terribly rough, unfeel
ing manner. And he prayed for them, ' Father, forgive them,
for they know not what they do.' And they parted his rai
ment and cast lots for the coat.*
And the soldiers mocked him and continued their abuse,
from the sixth to the ninth hour. And when all things were
fulfilled he said, 'It is finished;' and crying out with a loud
voice, he bowed his head, and gave up the ghost. And, be
hold, the vail of the temple was rent; and the graves opened :
and many of the bodies of the saints which slept arose, and
came out of their graves after his resurrection, and went into
the holy city, and appeared unto many. The Jews, in order
that the bodies should not remain upon the cross on the Sab
bath day (for that Sabbath was an high day), besought Pilate
that their legs might be broken, and that they might be taken
away. Then came the soldiers and brake the legs of the first,
and of the other that was crucified with him. But when they
* Some one has remarked that Jesus made his will. He gave his clothes '
to the soldiers, his mother to John, and his peace to his disciples.

is
came to Jesus, and saw that he was dead already, they brake
not his legs, but one of the soldiers with a spear, pierced his
side, and forthwith came there out blood and water.
After such a wound as that made in the side of Jesus, no
one has attempted to claim that he was not dead ; they could
not say that he had fainted, and so his death and resurrection
were not facts ; but they did say that his diciples came by
night while the Roman soldiers slept, and stole him away,
Oh this is the blood that speaketh better things than the blood
of Abel. While the blood of Abel cried for vengeance, this
blood speaks of mercy. It was shed here on Calvery. It is
soaked into the soil of this our earth, ever to remain while
the world stands. While Jesus has gone away to heaven
here the blood remains.
You can see there the, place where the cross stood, and also
where the crosses of the thieves were on each side. The blood
which the Jews at their first passover sprinkled on the door
posts of their dwellings, was a type of this. The destroying
angel as he passed over Egypt, passed by and did not destroy
where the blood had been applied to the habitations of Israel*
Then came Joseph of Anmathea, a disciple of Jesus, yet
secretly, for fear of the Jews, and went in boldly unto Pilate,
and begged the body of Jesus. And Pilate marvelled if he
were already dead. And when he knew, he commanded the
body to be given him ; and he went and bought fine linen.
And there came also Nicodemus, who came to Jesus by night :
and he brought spices about an hundred pounds weight, and
they took the body down, and wrapped it in the linen cloth
with the spices, and laid it in Joseph's new tomb that he had
hewn out in the rock, and rolled a great stone to the door of
the sepulchre, and departed. Come, Paul, and see where they
laid him ; .here is the great stone that was rolled to the door

* " For if the blood of bulls and of goats, and the ashes of an heifer
sprinkling the unclean, sanctifieth to the purifying of the flesh; how
much more shall the blood of Christ, who through the eternal Spirit offered
himself without spot to God, purge your conscience from dead works to
serve the living God ?" Heb. 9: 13.

i6
of the sepulchre. How kind it was in Joseph, to thus give up
his own tomb. At that time it was not likely that he expected
Jesus to rise again, so he gave up his own tomb, without hope
of its being returned to him*
If it had not been for Joseph's tomb, and the Jews had had
their own way, they would doubtless have flung the body of
Jesus with the thieves in some place together ; but as all
things belong to God, and he rules over all, so when he needs
a tomb for his dear Son, He is sure to find a Joseph. So
when Jesus was a babe in Bethlehem, and Joseph and Mary
were poor, and it became necessary that the young child
should go at once down to Egypt, to protect him from Herod,
the wise men from the East came, and opening their treas
ures, presented him with gold, and frankincense, and myrrh,
the means necessary for the journey.
But now that he was laid in Joseph's tomb the hopes of
of all us were gone.
These were the darkest days I ever had. My Master was
dead; my conscience was lashing me for my sins; my hopes
were all blasted; I felt like hiding away in shame and sorrow.
But in the early morn of the first day of the week, I heard
the voice of Mary Magdalene calling tor John and me at our
lodging place, saying, 'They have taken away the Lord out
of the sepulchre, and I know not where they have laid him.'
John and I ran down. John arrives first and looks into
the sepulchre. When I came I went in and beheld the linen
clothes folded, and the napkin laid by itself. Then John went
in and he saw and believed. Then we returned to our home.
Soon Mary comes running in, saying that she has seen an
angel, who told her that he was risen, and to go quickly and
tell his disciples and Peter, that he goeth before them into
* We expect in that great day, when the dead arc raised and come up be
fore God for judgment and Joseph appears there, that perhaps Jesus will
say" Here comes my friend Joseph, what shall I do for Joseph? When my
head fell on my breast on the cross, then came Joseph and took my body
and laid it in his new tomb. What shall I do for Joseph ?" Rev. A.
Bonar, D. D.

17
Galilee, and that they should see him there. I asked, "What
was that you said, Mary? His disciples and Peter? Are
you sure he said Peter? Was it not his disciples, and not
Peter?' 'No,' Mary said: 'He said, Tell his disciples and
Peter.' This gave me some hope that, if my Master was
risen, he would forgive me; yet we could not believe in the
truth of what Mary said; we thought there must be some
mistake about it. We failed to remember what Jesus had
told us; but the chief priests and the Pharisees remembered
what he had said, and had a watch kept lest, as they said, ' his
disciples should come by night and steal him away, and then
claim that he was risen.' But as it began to dawn toward the
first day of the week, there was a great earthquake; for the
angel of the Lord descended from heaven, and rolled back
the stone from the door, and sat upon it. His countenance
was like lightning, and his raiment white as snow. And for
fear of him the keepers did shake, and became as dead men.
And they came into the city, and told the chief priests these
things. And they took counsel, and gave large money unto
the soldiers, saying, ' Say ye, His disciples came by night
and stole him away while we slept. And if this comes to the
governor's ears, we will persuade him, and secure you.' The
chief priests having succeeded with the governor in the mat
ter of condemning Jesus to be crucified after he had pro
nounced him innocent, and also in obtaining from hi'm leave
to break the legs of the crucified ones, could now be depend
ed upon to carry out this lie, and pay the soldiers for con
fessing themselves unfaithful to their trusts. So they took
the money and did as they were taught.
Two of the company who had waited on Jesus, went out to
Emmaus, which is northwest of Jerusalem, about seven or
eight miles. And they talked together of all these things.
And while they communed together and reasoned, Jesus
himself drew near and went with them; but they did hot
know him. And he asked them, 'What manner of communi
cations are these that ye have one with another, as ye walk

18
and are sad?' And the one of them whose name was Cleopas,
answering, said unto him, 'Art thou only a stranger in Jeru
salem, and hast not known the things which are come to
pass there in these days?' And he said unto them, 'What
things?' And they said unto him, 'Concerning Jesus of
Nazareth, which was a prophet mighty in deed, and word,
before God and all the people; and how the chief priests and
our rulers delivered him to be condemned to death, and have
crucified him. But we trusted that it had been he which
should have redeemed Israel; and besides all this, to-day is
the third day since these things were done. Yea, and certain
women also of our own comp.any made us astonished, which
were early at the sepulchre. And when they found not his
body, they came, saying that they had also seen a vision of
angels which said that he was alive.' Then he said unto
them, ' O fools and slow of heart, to believe all that the
prophets have spoken! Ought not Christ to have suffered
these things, and to enter into his glory?' And beginning at
Moses and all the prophets, he expounded unto them in all
the Scriptures the things concerning himself. And they
drew nigh unto the village whither they went. And he
made as though he would have gone further, but they con
strained him, saying, 'Abide with us (at their home?) for it is
toward evening, and the day is far spent. And he went in
to tarry with them. And it came to pass as he sat at meat
with them, he took bread, and blessed it and break, and gave
to them. And their eyes were opened, and they knew him:
and he vanished out of their sight. And they arose the
same hour and returned to Jerusalem, and found the dis
ciples gathered together, and them that were with them.
And they told them what things were done in the way, and
how he was known of them in breaking of bread.*

* The question is often asked, ' Who were these persons that went to
Emmaus?' We have the name of one of them, Cleopas: as to the other
we are not positive; but when we take into account what Cleopas said,
'that we trusted that it had been he which should have redeemed Israel,'
it would appear that hope was gone, that he had been slain three days be-

19
And as they explained to the disciples Jesus himself stood with
them and said 'Peace be unto you.' But they were terrified, and
afrighted, andsupposed they had seen a spirit. And he said un
to them, ' Why are ye troubled ? Behold my hands and feet,
that it is I myself : handle me and see: for a spirit hath not
flesh and bones as ye see me have.' And when he had thus
spoken, he showed them his hands and his feet. And he asked
them 'Have ye here any meat ?' And they gave him a piece of
broiled fish and honey-comb. And he took it and ate before
them. And he spoke to them of the fulfilment of the proph
ecies, which were written in the law of Moses, and the Proph
ets, and in the Psalms concerning him. And he opened their
understanding that they might understand the Scriptures.
And eight days after, he met them again. After this Jesus
showed himself again to the disciples at the sea of Tiberias;
and on this wise, showed he himself. I and six other disci
ples were together.
I said unto them, ' I go a fishing.' They say unto me, 'We
also go with thee.' We entered into a ship, and that night we
caught nothing; but in the morning Jesus stood on the shore.
We were away from the landing three or four hundred feet,
and we did not know him. And he asked us, ' Children, have
ye any meat ?' We said ' No,' and he said unto us, ' Cast the
net on the right side of the ship, and ye shall find.' We sup
posed he saw some intimations of fish. We cast the net as
he said, and now we were not able to draw it, for the multitude
fore, and now they were returning to their home at Emmaus. We find in
John xix: 25, that Mary, the wife of Cleophas, was standing with Jesus'
mother and Mary Magdalene by the cross at the time of the crucifixion.
We notice that the name Cleopas in the journey to Emmaus is Cleophas in
John xix: 25, but there is good authority of- Bible scholars for omitting the
"h" which would make the names the same.
And now, we see that as Cleopas is walking out home slowly. It would
be quite strange that he should go out home seven or eight miles, leaving
his wife behind. The manner and urgency of the invitation which they
gave Jesus to tarry with them further strengthens our belief. It also
appears that the wife of Cleopas was the sister of Jesus' mother, and had
been with her in her heart-rending trials.

20
of fishes. John said to me, ' It is the Lord.' As soon as I
heard it was the Lord, I put on my fisher's coat, for I had
nothing on but my under-clothing, and cast myself into
the sea. I could not wait to help drag in the fish, and if the
others had done as I did, they would no doubt have lost all
their fish. Jesus had come there before, and had all things
ready for our breakfast. The fire was in good condition; and
Jesus said unto us, ' Bring of the fish which ye have now
caught.' I went alone and drew the net in (as my clothes
were wet) with one hundred and fifty-three great fishes, plenty
for present use and enough to sell, and at least pay for the
use of the boats. Jesus said to us, ' Come and dine;' and he
came and took bread and gave us, and fish likewise.
This is now the third time that Jesus showed himself to
his disciples, after that he was risen from the dead. So when
we had dined Jesus said unto me, ' Simon, son of Jonas, lovest
thou me more than these ?' (I think he waited and did not
ask this question before, lest he should spoil my dinner.) I
said unto him, ' Yea, Lord : thou knowest that I love thee.'
He saith unto me, ' Feed my lambs.' I noticed how the ques
tion was put; Simon, son of Jonas (no Peter here). Jesus would
have me understand who I was ; nothing but Simon, son of
Jonas. Then again, ' Lovest thou me more than these ?' I
thought that I would be careful how I replied. I remembered
how I had said ' Though all men should be offended, yet I
never will be offended.' I had learned that I could not trust
myself; yet I was sure I loved my Master. And so Jesus
asked me the second and third time, ' Simon, son of Jonas,
lovest thou me ?' The same number of times that I had de
nied him. I had been expecting that Jesus would speak to
me, and felt uneasy about it ; and when he asked the same
question three times in succession, I began to fear lest there
was something down in my heart that would yet crop out,
that would be my ruin. I had grieved greatly over the de
nial of my Master: but Jesus did not ask me how sorry I was,
or how bad I had felt, but, ' Lovest thou me ?' If I did indeed

21
love my Master, then I should be prepared to feed his lambs
and sheep. I said, ' Lord, thou knowest all things; thou
knowest that I love thee !' Jesus saith unto me, ' Feed my
sheep.' I now could breathe easier; I felt that the Master
had forgiven me, and had given me my commission : ' Feed
my sheep.'
Now, Paul, I want to take you over to Bethany, to the place
where our Lord ascended to heaven. It is out to the south
east about two miles. This is the place where Mary and Mar
tha and Lazarus lived ; a place where Jesus often went : for
Jesus loved this family. Bethany, or the mount of Olives,
was fixed upon long since as the place of Christ's ascension.*
He led us out on purpose that we might receive his bless
ing, and see him ascend. You see what a farewell he gave
us. He lifted up his hands and blessed us all, and charged
us to go into all the world and preach the gospel to every
creature. ' He that believeth,' he said, ' and is baptized, shall
be saved : but he that believeth not shall be damned. Lo,
I am with you always, even unto the end of the world. Amen.'
That is 'I, the Amen, the faithful and true Witness'
And when he had spoken these things, while we beheld,
he was taken up ; and a cloud received him out of our sight.
And while we looked steadfastly towards heaven as he went
up, behold, two men stood by us in white apparel, which also
said, ' Ye men of Galilee, why stand ye gazing up into heav
en ? This same Jesus which is taken up from you into heav
en, shall so come in like manner as ye have seen him go into
heaven.' And we worshipped him, and returned to Jerusalem
with great joy.
So here we have the testimony of the angels whom he sent
back to us, that we must not forget that he will surely come
again and receive us to himself, that where he is, we may be
also, to behold his glory, to see him as he is and to be like
him. He is coming back. It is only a question of time. We
don't worship a dead saviour. He has gone up on high, has

"His feet shall stand in that day, upon the mount of Olives. '' Zeeh. 14: 4.

22
led captivity captive, and taken his seat at the right hand of
God. Stephen saw him there standing as the first martyr, He is
in all other places represented as sitting, but here as standing
to receive this faithful servant after he had finished his testi
mony for his Master. And now that he has ascended up on
high, he has according to his promise sent back the Holy
Ghost to guide his children in the ways of truth and righteous
ness until he comes again. And he says, ' Behold, I come
quickly and my reward is with me to give to every man ac
cording to his works.' "