Al 1 NIV 1 .11 1 IMM a. < I 3 9002 05389 7907 r^^s^ , ^j>- ¦^'*?» ,i^ .:S^<^ i-'..A '^ "I N V - ' ' [y''^";:. Anonymous Gift -^. 2^. Mc*^ TRUTIT All glorious Truth I thy ra.diant light Difpels the dark sulphurions gloom of night ; Firm as a rock that rears its ancient head, With deep foundation laid on ocean's bed : Though lightnings flash, though seas and thunders roar, Thou wilt remain when Time shall be no more. Bd^CBSlD.^ ^ '"^'^^ 't^"rfa?e.- Sweet lanio^: Of tiieel smg.' FTTTIRTrjr^MTRTn) MT CM>3 jeto) ^§[^)0atMmm Je H * J3IiAIli.E Y« HISTORICAL, POETICAL AND PICTOKIAL AMERICAI SCENES; PBINOIPALLT MORAL AND RELIGflOUS ; BEIHO A SELECTION OF INTERESTING INCIDENTS IN AMERICAN EISTORT : TO WHICH [3 ADDED By JOHN W BARBER, (Author of Connecticut and Massachusetts Hist. CollectionsJ AND ELIZABETH G. BARBER. NEW HAVEN, CONN : PUBLISHED BY J. W. & J. BAEBER, FOE J. H. BRADLEY. Entered according to Act of Congress, in the year 1853, By JOHN W. BARBER, In the Clerk's OfEoc cf the District Court for the District of Conn. Stereotyped by J. H. BENUABI, New Uavea, Conn. PREFACE. The object of this work, is to present to the reader a series of Historical Incidents in American History, (some of which may not be generally known,) in an historical, pictorial, and poetic form. We are aware that the plan of this work differs from any we have yet seen, but we flatter ourselves that it will be found interesting and in structive. In the historical introduction to each ofthe scenes de scribed, we have aimed at accuracy and simplicity ; in the lines that follow, there is, of course, latitude given to introduce moral and religious reflections. Whatever we have advanced of this nature, we ti-ust will he found in accordance with the great and vital principles of Christianity. Instead of glorifying mere military he roes, as is too often the case among all nations, we have aimed to give prominence to men who practised the virtues of Christianity. Such men only are the real patriots and nobles ofthe human race, and such only are worthy of lasting remembrance. In some instances, in the composition of the stanzas, we have not hesitated to use the language, or mode of expression used by others, whenever it would forcibly convey what we wished to present. Simple illustrations of the great truths of religion and morality have been aimed at, rather than originality of thought, or ele gance of diction. As this work is of an historical nature, it was deemed proper to introduca several scenes in the Secession War. This war being of ab sorbing interest at this time, a Chronological Table is given of the most important events which have taken place, since the commencement of hostilities. "Whatever may be thought of this work as a mere literary production, we have aimed to produce strictly an A'merican Book, the influence of which, we trust, will be found on the side of " God and Humanity." In a former edition of this work a slight historical sketch was given of the several states. This is omitted in this edition, and other matter more in ac cordance wilh original design of the work takes its place. From the manner in which the first edition ¦was received, we have reason to hope and believe some part of it, at least, will, in some form, live, after we, father and daughter, have left these mortal scenes. J. W. B. New Haven, Conn. E. G. B. CONTENTS. The Pilgrim Fathers, . . 7 Ancient Church of Jamest'n, 10 Pocahontas, 13 The Indian Mother, . . 14 Massasoit, 16 The Grave of Lady Fenwick, 18 First Settlers of Connecticut, 20 Roger Williams, ... 24 The Regicide Judges, . 26 Deliverance of Hadley, . 29 Preservation of Mr.Stoddard, 32 William Penn, . . .34 The Salem Martyrs, . . 36 The Indian Reformer, . 38 Destruction of D'Anville's Fleet, . . . . 40 Zinzendorf, 42 Rescue of Major Putnara, 46 The True Wife and Mother, 43 The Mother's "Voice, . . 51 Col, Boone's First View of Kentucky, 54 Anthony Benezet, , . . 56 Founding of Dartmouth College, . . . , 58 Paga. Washington's Acknowl edgment, 60 Gen. Reed refasing the Bribe, 62 Passing the Delaware, , . 64 Washington at Morristown, 67 Funeral of Gen. Frazer, . 69 Count Donop, .... 72 Death of Baron DeKalb, . 75 Moravian Indian Martyrs, 77 Prince Gallitzin, ... 80 Council of the Mohawk Women, 82 Campbell's Grave, ... 85 The Western Missionary, 88 Perilous Passage on the Lakes,90 Shenandoa, the Oneida Chief, 93 First Born of the Reserve, 96 Han Yerry, 98 The Indian Blessing on New Jersey, .... 100 The Mother Perishing -with Cold, 102 Church in the Wilderness, 104 Thanksgiving, .... 106 VI. CONTENTS. DlSOOVKEIES AND SETTLE MENTS, 103 War of the Revolution, 113 One of Many, .... 117 IltTERESTING EvENTS, Alf- ¦nQtiiTiEs, (fee, , , , 121 Round Tower at Newport, 121 Mortal sickness among the Indians, , , , , 123 Pequot Expedition, , , 125 Death of Marquette, , , 127 Firat Settlers of Granville, 129 Attack on Brookfield, , 132 Destruction of Schenectady, 134 Escape of the Dustan Family, 136 Burial of Mr, Treat, . , 138 Swedish Church at Wil mington, 140 Church of the Blind Preacher, 142 The New Haven Spectre Ship, 145 Burial of De Soto, . . 148 Chief Justice Marshall, , 150 Dr, Franklin and the Pic ture of the Crucifixion. 152 Baron Steuben and Lieut. Gibbons, 154 The Faithful Indian Mes senger, . .... 156 Gen. Herkimer, . . . 158 Red Jacket, 160 Two Honest Men, ... 162 Death of Lieut Woodward — Oregon, . . . . 165 Tecumseh, 168 " Our Father," .... 171 The Union and the Con federate Soldier, . . 173 Death of Gen. Mitchell, . 175 Iron clad Monitor, . . . 177 Soldier's last Letter, . . 179 Cheonologioal Table, . 181 Zjfmiing «/ the Fathers at Plymouth, THE PILGRIM FATHERS. The Colony at Plymouth, Mass., was the first permanent Eu ropean settleraent in New England. It was planted principally for the sake of the free and undisturbed enjoyment of religious liberty. Being persecuted in England, their native country, they went to Holland in 1608, where they remained till they sailed for America. Having procurred two small ships, they departed from Leyden, after having kept a day of fasting and prayer, with Mr. Robinson, their pastor, for God to direct them on their way. They proceeded to Plymouth, Eng., one of their ships being con demned, the other, called the May Floicer, crowded with passen gers, about one hundred in number, put to sea, September 6th. After a long and dangerous passage, they arrived at Cape Cod, November 9th. After exploring the country, they finally landed at a place theycalled Plymouth, on the 22d of December, 1620. The anniversary of their landing is celebrated by their descendants as a religious festivaL Dabk was the day with storms ! Old oceain rolled in foam, and dashed its madd'ning billows on the shore. Deep moaned the ancient forests to the 8 wintry winds. Their naked limbs they stretch towards heaven and shiver in the northern blast. The green earth, seared by frosts, is stiff with ice, and white with snow. In by-gone years these western shores were one vast wild. The ravening beast, or man more savage still, roamed in the forest shade and on the misty hill. A snow white sail is seen towards the rising sun. A feeble band is on the rolling surge. Westward the dove-like sail pursues its way. 'Tis like the star of heaven amid the shadowy clouds, the harbinger of day. A germ of mighty Empire moves within that fragile bark. The noblest born of earth are there ; the men of soul who go where duty leads, against a world in arms. Dauntless in Freedom's holy cause, their eye on heaven, they quail not 'neath a tyrants' power The mighty God alone they fear, and him they love. They near the icy shore. No rolling drum, nor thundering cannon speak them near. Angelic spirits hover round, and guard their onward way. The ocean Eagle soared above the foaming waves to see a sight so strange. The stormy sea in its far distant roar, gave forth its note of joy. The gently waving pine, with its soft, solemn music, vast and deep, murmured a pleasant welcome. Amid the forest gloom, far from their father land, they stand undaunted. The sea bird's scream, the wolf howl, and the yells of savage men around are heard. In God's Great Teraple, in the open air, they call on Hira they love, to guard them frora the dangers pressing nigh. Their prayer is heard. They raise their notes of joy. Their music sweet, is borne by winds along, and the wild woods repeat their hymn of praise ! 9 No glittering raines of gold allured them to this distant shore. They sought their wealth above, and " Freedom to worship God " on earth. No warrior's crown, nor Fame's loud trumpet blast, impeUed them onw-ard. They sought a brighter, yea, a holier, heavenly crown of life, undimraed by tears and blood. They sought their honor from above, utisoUed, and lasting as eternal years. The times of old have rolled away ! the ashes of the Pilgrims rest beneath the soil they trod. Their spirit lives and broods around. Their sons StUl westward press their way. The forests dark and wild, still fall before them. The yellow grain, waving in summer glow, and golden corn ripening in the autumnal sun, stands thick around. The heaven- ward pointing village spire is seen on hill and dale. The Star of Empire rises in the mighty West! Green is the earth o'er the Pilgrim graves, but greener and brighter grows their fame. The hate of despots can not blast, nor purblind bigot zeal tarnish the brightness of their honored names. Their record is secure on high : an adamantine tower resting on ocean's bed, 'gainst which the an gry surges roar, and foam, and dash in vain ! In Freedom's holy cause, our Fathers sufl^ered, toiled, and died. The story spreads and widens with advancing years. In regions yet unknown, where the wild Indian roams, their names will yet be known, and their example tell on generations yet unborn. A mighty host shall yet arise towards the setting sim, on to the broad Paciflc sea, who will with thrilling accents celebrate that day when the lone Pilgrim band first trod the ice-bound shore ! J. w. B. 10 Ruins of the Church at Jamestown. ANCIENT CHURCH AT JAMESTOWN. Jamestown, in ¦Virginia, the first permanent British settlement in North America, was founded hy Capt. John Smith and his companions. May 13th, 1607. The only vestiges of this ancient town are the remains of the church steeple or tower, about thirty feet in height, and a disordered group of tomb stones. The precise date when this church was erected can not now be ascer tained, but it is supposed to have been nearly two hundred and forty years since. This place has been the scene of many interesting events in the early history of 'Virginia. Olu church ! beside thy ruined walls The same bright waters flow. And still the golden sunlight falls On thee, as long ago. When first amid the solemn wood. Thy walls in stately beauty stood. 11 But thou art crumbling to decay, This moss grown arch alone Tells of the centui-ies passed away, The generations flown ; The " dark brown years" with storm and blast, And withering blight, have o'er thee passed. Where roams the dusky chieftain now ? Where blaze the council fires ; And where the race of paler brow, Virginia's noble sires ? The groups who filled yon house of prayer ? Echo repeats, and answers " Where 1" Lone relic of a by-gone age ; The traveler seems to see The story traced on History's page, Revived again by thee : The by-gone years return once more, When first the white man trod the shore. The gallant ship again has sped. Her course the ocean o'er ; The snowy sails once more are spread By old Powhatan's shore ; He seems to see its gallant band Tread the fair soil of this new land. He seems to see the group that bowed, Old church, to worship here ; The stately forms of rulers proud, 12 The gallant cavalier ; The flower of England's chivalry, Youth, beauty, age and infancy. Here Pocahontas kneels again To take the holy vow ; And here Powhatan with his train Of warriors mingles now ; And gallant Rolfe, here claims his bride, The Indian Princess by his side. Old church, the Fathers long have slept, They moulder now with thee ; Above thine ancient walls have swept The waves of Time's broad sea ; Of spire and aisle and arch bereft, But little now of thee is left. So earth at last must pass away, Each stately tower and dome ; Its castles proud, its ruins gray ; All fi-ail as ocean's foam. Swept on by Time's resistless sea, And lost in vast eternity. But humble hearts that gathered here, Shall rise in that great day. When the Almighty shall appear. And earth shall pass away ; Above the mighty wreck shall soar To live when " time shall be no more." E. G B. 13 POCAHONTAS In the preceding stanzas, the marriage of Pocahontas with Mr. Rolfe is introduced. The following account of this Indian princess, is frora Allen's American Bio graphical Dictionary. " Pocahontas, daughter of Powhattan, emperor of the Indians of Virginia, n-as born about the year 1595. When Captain Smith was taken prisoner in 1607, and it was determined that he should be put to death, his head was placed upon two large stones at the feet of Powhattan, that a number of Indians, who stood ready with lifted clubs, might beat out his brains. At this moment, Pocahon tas rushed to the spot and placed her own head upon his. From regard to his daughter, the savage king spared his life. In 1609, when but fourteen years of age, she went to Jamestown, in a dreary night, and unfolded to Captain Smith a plot, which the Indians had formed for the extermination of the English, and thus at the hazard of her life saved them from destruction. In 1612, after Captain Smith left the colony, she was, for a bribe of a copper kettle, be trayed into the hands of Captain Argal, and detained a prisoner, that better terras of peace might be made with her father. He offered five hundred bushels of com for his daughter, but before this negotiation was completed, a different and more interesting one had commenced. A mutual attachment had sprung up be tween her and Mr. Thomas Rolfe, an Englishman of good charac ter, and with the consent of Powhattan they were raarried. This event restored peace, and secured it for many years. Pocahonta.i soon made a profession of Christianity and was baptized. In 161C she accorapanied her husband to England, where she was received with distinction at court. It is said, that king James expressed great indignation, that one of his subjects would dare to marry into a royal family. As she -was about to embark for Virginia, in 1617, she died at Gravesend, aged about twenty- two years. She is represented as a pious Christian. She left one son, Thomas Rolfe ; and from his daughter descended some of the most respec table families in Virginia." 2 14 THE INDIAN MOTHER. Pammehanuit, an Indian of distinction, with his wife on Mar tha's Vineyard, having lost five children within ten days of their birth, had a sixth child born about the year 1638, a few years be fore the English first settled on the Island. The mother, greatly distressed with-fear that she should lose this child also, and utterly despairing of all human help, took up her little son, and went into the fields to weep, alone. While here, it waa powerfiilly im pressed upon her mind, that there is one Great Almighty Being, who was to be prayed to for help. She accordingly called on this God for mercy, and dedicated her child to him. It lived, and afterwards became an eminent minister of Christ to the Indians. The Indian Mother mourns her children gone, For one by one, to fell disease a prey ; Quickly they faded in life's earliest morn, And only one is left to cheer her way. She looks upon her child : must he too leave Her lonely home for yonder spirit land ? 15 Must she be left alone on earth to grieve. Bereft of all her smiling household band ? Is there no help 1 her anxious heart inquires : In vain the Jndian Powaw tries his skill : No savage rite his demon God inspires, The mother's heart is sad and cheerless still. Despairingly she wanders with her boy, Through lonely fields, in sorrow and forlorn, 'When suddenly a blessed gleam of joy Breaks on her darkened soul like rays of morn. " Oh yes ! there must be one who rules above, The Great Good Spirit yet unknown to me, The Lord of all, a God of boundless love. The mighty maker of the earth and sea. He made the sun to rise from ocean's bed. And sink behind the western hiUs at night : He makes the moon her silver light to shed. The twinkling stars to shine with radiance bright. By him the earth in summer verdure glows, The forest boughs with smiling green are spread : The yellow com in plenty he bestows. He guards his chosen ones and gives them bread. He feeds the little birds that skim the air, The fishes gliding through the limpid -wuve : His goodness and his love are every where, On him I call, for he alone can save. True faith was this, of that untutored mind, Though long in darkness she had blindly trod, The child she freely thus to Heaven resigned, Was spared to be a servant of his God. 16 MASSASOIT, THE INDIAN SACHEM. In 1623, Massasoit, the Indian Prince of Sachem, ofthe Mas sachusetts Indians, being sick, the Governor of Plymouth Colony sent Edward Winslow and Jonn Hambden to make him a visit. They arrived at the Sachem's house about midnight, and found him surrounded by his people, using their charms and incantations, with hideous noises, in order for his recovery. He was so far ex hausted that his sight was gone, but on being informed that two of his English friends had come, he desired to speak with Mr. Wins low, regretting that he could never see him more. Mr. Winslow then carefully administered cordials which he had brought with him, which operated kindly, and soon restored his sight and strength. Upon his recovery he said, " Now I know the English are my friends and love me, and I shall never forget their kind ness." In gratitude to his English friends, he disclosed a plot which the Indians had formed to destroy them. This timely no tice probably saved the colony from destruction. Stretched on a bed of pain, the Sachem lay, Great Massasoit, to fell disease a prey. 17 Darkness broods round ! his soul is filled with fears. Save ! Great Spirit save ! for death appears. With savage rites, his tribe a clamorous crowd. Have gathered rotmd with innovations loud ; Louder, and louder rose the horrid strain, The chieftain suffers still, and all is vain. " His eyes are dim, no more will he behold The king of day, with beams of brightest gold : The silver moon, the lake, the rock-bound shore, The smiling woodland, he will see no more. No longer shall he seek the forest shade, Or hunt the deer within the greenwood glade ; In love he ruled the warriors of his race. But death is near ! who ? who shall flll hia place ?" So spake his people, as they gathered round To see him die ; but hark ! what sudden sound Of unexpected joy is heard this hour ? Rejoice ! the white men come -with healing power. They come in mercy, and with skillftil hand. Beside the chieftain's couch, the travelers stand; With soothing care the fell disease is stayed. And gratefully, the chieftain owns their aid. " The white men are my friends, they love me well ! In peace and love we will together dwell " No more will we against the white man plot, His deed of kindness, shall not be forgot." The vow was kept, and as the years rolled round. In Massasoit a faithful friend they found ; He ne'er forgot the white man's kindly deed. The aid they gave him in his hour of need. 2* MonuTnent of Lad-y Fenwick, Saybrook, Conn. THE GRAVE OF LADY FENWICK, At the mouth of Connecticut River, about forty rods south of the remains of Saybrook Fort, is a sort of tabular monument erected over the remains of Lady Anne Bolder or Butler, the wife of Col, Fenwick, the commander of the fort at Saybrook Point, This lady was the daughter of an English nobleman, and consequently tetained her maiden name. She accompanied her husband into this then wilderness, and lived in a rude fort, surrounded by hostile savages. She died in 1648, and was buried on a small elevation called " Tomb Hill," near the water. Her husband afterwards returned to England, and was appointed one of the Judges for the trial of Charles I. " The dark brown years have passed over it : she sleeps alone, far from the land of her Fathers, • at the noise of the sounding surge!* Her tomb is seen by the mariner, as he passes by on the dark rolling sea !" Ossian. Not in a sunny vale That blooms in beauty in her native isle. Not in the heart of some secluded dale, Where the blue skies with gentle radiance smile. 19 Not in some stately pile. Or gorgeous vault beneath her castle home ; Not in the Abbey's dim and shadowy aisle. Where anthems peal through fi-etted arch and dome. No ! they have made her grave Afar, alone ! beside the rolling surge. Where ocean birds their dusky pinions lave, And foaming billows sound her ceaseless dirge ! Far out upon the wave Where the wild breezes fill the snowy sail. The hardy mariner makes her lonely grave. And hears her requiem in the stormy gale. Far from her native land. Like some fair flower, she slowly'drooped and died. The fairest, frailest, 'mid the Pilgrim band, The gentle daughter of a house of pride. What though no costly shrine Her hallowed dust with stately pomp should grace. The daughter of a long ancestral line. Has won a holier, nobler resting place. »>-¦- For lofty hearts and true. Their holiest tribute to her memory paid ; Hands strong, the spii-its high commands to do, 'Mid prayers and tears her resting place have made. There let her calmly sleep, Where the dark wave her ceaseless requiem sighs, TiU the last Trump shaU break that slumber deep, And she with myriad hosts of earth shall rise ! B. O. B. 20 Mr. Booker and Ms Congregatim passing through the WUdemtSB. FIRST SETTLERS OF CONNECTICUT. About the beginning of June, 1636, the Rev. Messrs. Hooker and Stone, with their congregation of about one hundred men, women and children, took their departure from Cambridge, near Boston, Mass., and traveled more than two hundred miles, througii a trackless wilderness, to Hartford, Conn. They had no guide but their compass, and made their way over mountains, through swamps, thickets and rivers, which were passed with great difiiculty. They had no cover but the heavens, nor any lodgings but those that simple nature afforded them. Mrs. Hooker, being feeble, was carried upon a horse litter ; the company were nearly a fortnight upon their joumey. " This adventure was the more reraarkable, as many of this company were persons of figure, who had lived in England, in honor, aiBuence and delicacy, and were entire strangers to fatigue and danger." " The forest through which they passed, for the first time resounded with the praises of God ; the Indians following them in silent admiration," Bekeath the deep and verdant shade, Amid a new found land, 21 Through forests wild, the wand'rers strayed, A Pilgrim exile band. The magic needle for their guide. The changeless Polar star. They wandered on, through paths untried. To seek a home afar. And manhood's stately form was there, Fair childhood with its glee, 4.nd tottering age with hoary hair. And smUing infancy. And gentle woman with her smile. Cheered danger's darkest hour. Who blooraed of old in Britain's isle. Of princely haUs the flower. And one, a suffering one and meek. They bore o'er hill and dale. While o'er her pale and sunken cheek Swept evening's chilling gale. O'er rock and hiU, by stream and glade. Through arches deep and high. Where gorgeous hues of forest shade, First met their wondering eye. The forest monarchs stood in bands. The stately oak and pine, And spread abroad their leafy hands. Like priests at nature's shrine. 22 And there, like incense, softly rose The strains of prayer and praise, And broke the Sabbath like repose With soft harraonious lays. And oft as evening's purple shade Was lost in twilight dim. Together in the forest glade They sang their evening hymn. And when the rosy raorning woke The Pilgrira's song of praise. There on the Indian's ear first broke. In sweet harraonious lays. And here the child of dusky brow, Who long in darkness trod. First learned in humble faith to bow. And seek the Pilgrim's God. Fair native land ! what led them thence. The dazzling lure of gold ? The thrilling tales of eloquence. That Poet lips have told 1 Nay !. one whose name to song is dear. Through many a land abroad. Hath told what turned their footsteps here, " Freedom to worship God ,'" E. G. 23 Thomas Hooker, the first minister in the colony of Connecticut, was born in Leicestershire, England, in 1586, and was educated at Emanuel College, Cambridge. After preaching for some time in London and Chelmes- ford, he was silenced for his non-conformity. He came to New England in 1633, in company with Mr. Cotton and Mr. Stone. He had great influence in establishing the order of the churches in Connecticut. He was re markable in his manner of preaching. With a loud voice, an expressive countenance, and a most comraand ing presence, he preached with a zeal and energy sel dom equaled. He appeared with such majesty in the pulpit, that it was pleasantly said of him that " he could put a king in his pocket." He died of an epidemic fe ver, July 7th, 164'7. As he lay on his death bed, one of his weeping fiiends said to him, " Sir, you are going lo receive the reward of all your labors." "Brother," he replied, " I am going to receive mercy." SA,M:irEL Stone, the teacher ofthe church at Hartford, and colleague to Mr. Hooker, was born at Hartford, England, and died July 20th, 1663. " While he was regarded as one ofthe most accurate and acute disputants of his day, he was also celebrated for his wit and humor. Dr. Mather says of him, ' He was an extraordinary per son at an argument ; and as clear and smart a disputant, as most that ever lived in the world." The followiuE inscription is on the monument erected to his memory at Hartford. " New England's glory and her radiant crowne. Was he who now in softest bed of downe. Til glorious resurrection mome appeare Doth safely, sweetly sleep in Jesus here, Tis known beyond compare he did excell ; Errors corrupt by sinewous dispute He oppugne and clearly them confute ; Above all things he Christ his Lord prefer'd Hartford, thy richest jewel's here inter'd." 24 ROGER WILLIAMS. Roger Williams, the founder of Rhode Island, was one of the early Puritan ministers who carae over to New England. As some of his religious sentiments differed fi-om most of those by whom he was surrounded, and as he refused to cease preaching to them, he was banished from the colony. In the depth of winter, in 1636, he was obliged to leave his family in Salem, Mass., and return into ihe wilderness of Rhode Island, where he might enjoy religious freedom unmolested. Here he fixed upon a spot, which in grateful remembrance of" God's merciful providence to him in his distress," gave the name of Pkovidence. His memory is de serving of lasting honor for the liberty and generous toleration '^^'hich he gave " to all sorts of consciences," and for his kindness and benevolence to the native Indians, and all others with whom he was connected, Williams, a name to human freedom dear. True noble of the human race : Firm in the truth of God, he feels no fear. Though danger stares him in the face. 25 Freedom to think, to act, and worship God, The great Creator gives to man : Frail man would o'er his brother hold the rod, And tell him where to pray, and when. " Freedom to worship God," for this to gain, WQliams retires into the wilderness ; 'Mid wintry snows he feels that God is near. To kindly cheer him and to bless. That God who kindly fed in times of old, By ravens, in the desert wild and wide. Doth keep his servant in these western wilds, And aU his wants are weU supplied. He buUds his cottage in a lonely place, Trusting in God for his defence ; Religious freedom kindly gives to aU, And founds his city Providence. From Persecution's fierce and cruel power, A place of Refuge here is found : To worship God as conscience prompts the soul : Oh caU it " high and holy ground !" Oh haste the hour, when persecuting men No more shall curse the earth abroad. When bigot fire and flames, no more consume The servants of the li-ving God. Great Power above 1 oh give us all to feel Thee still our Father and our Guide ; Be thou our Light through this dark wUderness, For aU is dark and drear beside. 3 26 The Judges Cave, New Haven. THE REGICIDE JUDGES. On the restoration of monarchy in England, the Judges who condemned King Charles I. to death, were obhged to flee the kingdom to save their lives. General Goffe and Whalley, two of the judges, made their escape to New England in 1660, but were compelled to live in great secrecy to prevent being apprehended by the King's commissioners. Sometimes they were hid in cel lars, by the colonists who secretly befriended them, other times they would resort to the woods, caves, and other hiding places. They concealed themselves for a while, in a kind of a cave or ap erture beneath some detached rocks near the suramit of West Rock, about two miles from New Haven, Conn. This place is now called the Judges Cave, and on one ofthe rocks is inscribed " Opposition to Tyrants is obedience to God." If tradition be correct, their remains now rest near those of Col. Dixwell, back of the Center Church, in New Haven. On the mountain, stem and high. Bleak and lonely lies the cave. Giant rocks around it lie. Forest trees around it wave. 27 And the river far below. Narrowed to a silver thread. And the fields in summei-'s glow. Far before the eye are spread. While the city's distant spires. And the blue and rolling bay, Glisten in the crimson fires. Kindled at the close of day. Many a score of years ago. Wilder scenes then met the eye. Of the two who looked below. From their rocky fortress high. Lonely was the view, and wUd, And the exile's cave was bleak, Rocks by Nature rudely piled Forraed the home, they came to seek. Wintry winds came howling by. Storms would in their midst intrude, And the panther's gleaming eye, Loedted upon their solimde. Outcaets from their place of birth. Like the holy men of old ! In the dens and caves of earth. Parched with thirst, and chilled by cold. Nobles of the Pilgrim race. Fame like theirs will ne'er decay : Still is seen their hiding place. But the exiles, where are they 1 Still tbe Pilgrim's burial ground. Keeps their ashes in its trust. Hoary age, the spot has crowned Earth to earth ! and dust to dust ! Earth shall keep their precept still, " That to brave the tyrant's rod. With a firm unfettered will. Is obedience to God." 28 One ofthe Regicides, Col. John Dixwell, resided in New Ha- »en. Conn., for a long period, under the assumed name of James Davids. He was married in ih;s place, and left a wife and two children. At his death, he discovered his true character to the people. Fearing his enemies might dishonor his ashes, he re quested that only a plain stone might be erected, inscribed with his initials, J. D., Esq., with his age and time of his death. Af ter a lapse ot one hundred and sixiy-one years, on Nov. 22, 1849, his remains were disinterred by his relatives, and re-committed to the earth, back of the Center Church, standing on the public square or green. A tasteful and durable monument is placed over hia reiuains. The inscription on the east side, is as follows, viz. John Dixwell, a zealou.s patriot — a sincere christian, an honest man, he was faithful lo duty through good and through evil report, and having lost fortune, position and home in the cause of his country, and of human rights, found sheller and sympathy here, araong the fathers of New England. His descendants have erected this mon ument as a tribute of respect to his memory, and as a grateful record ofthe generous protection extended to him, by the early inhabitants of New Haven. Erected, A, D. 1849. Inscription on the west side : Here rest the remains of John Dixwell, Esq., ofthe Pri ory of Folkestone, in the county of Kent, England, of a faraily long prominent in Kent, and Warwickshire, and himself possessing large estates, and rouch influence in his country ; he espoused the popular cause in the revela tion of 1640. Between 1640 and 1660, he was colonel in the army, an active member of four parliaments, thrice in the council of state, and one of the high court which tried and condemned King Chorles the First. At the restoration of the monarchy, he was compeUed to leave his country ; and after a brief residence in Germany, came to New Haven, and here lived in seclusion, but en joying the esteem and fiiendship of the most worthy cit» i2;eD3, till bis death in 1683-^3. 29 Gen. Goffe repulsing- the Indians. DELIVERANCE OF HADLEY. When Gen. Goffe, one of the judges of King Charles I, was secreted in Hadley, Mass., in September, 1675, the Indians at tacked the town, while the inhabitants were at public worship. The men iramediately took to their arms, but were soon thrown into the utmost confusion, till Goffe, entirely unknown to them, white with age, of a commanding and venerable aspect, and in an unusual dress, suddenly appeared among thera, encouraged the affrighted inhabitants, put himself at their head, and by his mili tary skill, led them on to an immediate victory. After the dis persion ofthe enemy, he instantly disappeared. The wondering inhabitants, alike ignorant whence he came, and where he had retired, imagined him to be an angel, sent for their deliverance. Hark ! hark ! the watchman's thrilling cry. Falls wildly on the ear ; To arms ! forth to the conflict fly ! To arms ! the foe is near. 3* 30 Pale grew the tender mother's cheek, As silently she pressed, With feelings woi-ds might never speak, Her loved ones to her breast. Now louder rose the savage yell. The echoing woods along ; These rav'ning wolves, who, who can queU ? For they are fierce and strong. Unused to mortal, savage strife. Pale grew the Pilgrim's brow : Disordered now he strives for life. Oh ! who shall save him now ! The man of God has bowed him there, His flock around him press ; Wilt thou not hear thy servant's prayer, While in this wilderness ? " Save us, O God ! our Father, save," Was now the fervent cry ; " No other refuge now we have. Swift to our rescue fly !" The prayer is heard ! a form is seen Amid the frighted band. Firm as a rock, bold and serene, With flashing sword in hand ! His waving locks are snowy white. Made venerable by time ; And yet his eye is keen and bright As that of manhood's prime. 31 " Courage ! cheer up ! ye pilgrim band!" His tones are loud and clear. Like one accustomed to comraand. He stands unflinching here. " Stand here ! stand there ! and thus control These furious men of blood :" Unwonted courage nerves the soul Of him who trusts in God. " Our leader bold ! he's from above. He bears a charraed life," So spake the soul that saw him move. Unharmed amid the strife. Awed by his mien of majesty, The lightning of his eye ; The foe fall back in wild dismay. They shrink, they run, they fly ! The strife is o'er ! the battle plain The Pilgrim band has won ; But wonderingly, they look in vain For him who led them on. Mysteriously the stranger came. As strange his flight had been ; None knew his story or his name. Amid these wondering men : But deemed him as an angel sent. For their deliverance given ; While many a prayer that evening went From thankfiil hearts to heaven. 32 PRESERVATION OF MR. STODDARD. Solomon Stoddard was for a long period the minister of the Gospel at Northarapton, Mass., where he died in 1729, in the 86th year of his age. He " possessed probably more infiuence than any other clergyman in the province, during a period of thirty years. Here he was reg.-irded with a reverence which will be scarcely rendered to any other man. The very savages are said to have felt towards him a peculiar awe." It is said that once when he was passing from Northarapton to Hatfield, a Frenchman, or Canadian Indian, in ambush, pointed his gun at him, but was warned by the Indians not to fire, because that raan " was Englishman's God." He was also preserved, it is said, in a similar manner, while meditating in an orchard back ofthe church in Deerfield, on a sermon he was about to preach. Unharmed where foes in ambush lay. The man of God passed by, Though danger frowned upon his way, And sudden death was nigh. 33 For twice the foe with murderous aim His heart a mark had made. And twice the musket's fatal flame The Indian's hand had stayed. " The white man's God, thou shalt not harm," The dusky warrior cried ; His gi-asp was on his comrade's arm, His musket turned aside. What wondrous power is this, that charmed The savage Indian so? That thus the man of God, unharmed, ShotUd pass a lurking foe ? Oh anxious hearts ! foreboding ill ! In this a lesson read ; God's love, a shield is round you still. Where duty's path shaU lead. His presence like a wall of fire, Will circle round your way ; With awe the fiercest heart inspire. And hate's feU weapon stay. Oh timid hearts ! oh anxious souls ! This lesson keep in view ; He who the threatened ill controls, WiU he not care for you 1 Then on ! where duty's path shaU lead. Away with doubt and fear! Stand at your post ! your hour of need Shall find a guardian near. E. 8, B, 31 WILLIAM PENN. William Penn, the founder of Pennsylvania, came over to America in 1682, with a colony of Friends or Quakers. He en deavored to plant and sustain his infant colony, on the principles of Christian Love. He gave free toleration to all religious sects, purchased his land honestly of the Indians, and treated them kindly : and it is said that in their wars with the whites, they never killed a Quaker, knowing him to be such. He founded his capital, which he called Philadelphia, or seat of brotherly love. William Penn was the son of an Admiral in the English navy, who persecuted himon account of his religious sentiments. He also was imprisoned for the same cause, and suffered much in his attempts to do good to others. Moved by the love of God and man, he turned, A friend indeed from childhoods stately home. To mingle with the few, whora pride had spurn'd. Afar araid the western wilds to roam. A father's angry frown he heeded not — The world's cold taunts ; the flattering voice of Fame ; But with a humble sect, he cast his lot. And meekly bore his Master's cross of shame. 35 He might have won amid his rative land, A place where dazzling glories gleaming shone ; He might have swayed the sceptre of coraraand. With favored nobles near a kingly throne. But loftier aspirations filled his mind, To found an Erapire where sweet peace should reign ; Friends, native land, he cheerfully resigned. And sought a place beyond the rolling main. Unarmed except by Love, in danger's hour. He raoved midst savage men ; his power they feel ; All conquering Love ! more mighty in thy power, Thau thundering cannon, or the glittering steel. Like coals of fire, it melts the stubborn will : Those who had lurked like tigers for their prey, With fell design, with murderous aim to kill. Those Sdvage foemen quailed, and owned thy sway. And he who wears the garb of Love may stand, Firra as if circled by a wall of fire ! Hate will not lift 'gainst hira the raurderous brand. And kindled flames of fell revenge expire ! Immortal Penn ! what though a crowd unkind. Heaped cruel insult on thine honored name. E'en prison walls could not suffice to bind The noble spirit, fearless still of shame. Immortal Penn ! thou hast not lived in vain. Thy bright example still shall brightly shine. And numerous voices here, and o'er the raain. With deathless laurels shall thy name entwine. And thou, blest Love ! descended from atove. Myriads of voices yet shall pierce the skies. Shall sing the raighty truth, that God is Love I And many a Fhiladelphia, yet shall rise. 36 THE SALEM MARTYRS, In 1692, occurred one of the raost surprising and afflicting scenes ever witnessed in New England, from the supposed preva lence of wilchcraft. At this period, many learned and eminent men in England and America, fully believed in the existence of Ihis crime. The exciteraent coraraenced in Salera and its -vicin ity. About one hundred persons were accused ; about fifty con fessed themselves guilty. Those who confessed themselves guilty of this crime, appear to have done it in order to save their lives, as they afterwards declared theraselves innocent. Twenty per sons were executed for practicing witchcraft, most of whom ex hibited a forcible exaraple ofthe strength of moral principle. It appears that if they would only confess the crime like the others, their lives raight have been spared. But these martyrs, (as they may be truly called,) rather than confess •A'hat they knew to be untrue, nobly preferred to suffer death. When the wild storm so strange, burst o'er the land, Dark was the hour, strong was the spell. 37 When high and low, to false accusers gave The hearing ear, to slanders fell. Oh sacred love of truth divine ! for thee. Many the martyr's path have trod. Though fire and shameful death their lot would be, If they spoke truth before their God. True sons and daughters of the Pilgrim race, Their honor from above they seek ; Their Hfe with all its charms they freely give. Rather than lying words to speak. Their friends with tears come round, and urge them on To save their lives ; this, this they press, Oh own what weak and frenzied men have said. And live your fellow men to bless. No, no ! these hero-martyrs firm replied. Death in its shameful form we brave : Nought but the simple truth shall pass our lips, We can not lie our lives to save. Oh blessed power that nerves the Christian soul j His strength he feels is from on high : Rather than in the least to swerve from truth, He'U give up aU, and nobly die. Then cease to sneer, nor raise the foolish laugh, At weakness here, wherever found ; How few in this dark world, can pierce beyondj Be-wildering mists that float around. But look with triumph on these noble souls, Who duty's path have nobly trod : For truth, like those of old, they gave up life,. True martyrs ofthe living God. Jv w. ¦. 4 38 THE INDIAN REFORMER. Is the year 1745, the devoted missionary, David Brainerd, la bored among the Indians in Pennsylvania. When at a conside rable distance from the English settlements, he met with an Indian reformer, who, though dressed with bear skins, in a most wild and fantastic manner, with a rattle in his hand, was evidently sincere and honest in his way. Notwithstanding his outward appearance, there was much in his character which appeared christian-tike. He said that he formerly lived like the rest of the Indians, but Ood had changed his mind and shown him what he should do. Since that time he had tried to serve him, and he loved all mankind as he never did before. He was derided by most of the Indians as a precise zealot. He opposed their drink ing strong drink (or fire water) with all his power, and when at any time he could not prevent it, would go weeping to the woods. In every, clime in this dark world abroad, God can the thickest clouds dispel : His being to the weakest mind can show. By many signs infallible. 39 Oh let us not, the mercy of our God, Confine to our own sect or place : He is the Lord of all, of high and low. Father of all the human race. The Indian wild in the far lonely wood. Feels the ¦" Great Spirit " ever near ; His voice within he bears, and upward looks. And calls on God, and God will bear. This sura of heavenly truth, that " God is Love," On Pagan hearts this Light of day. Pours forth new light I new Love inspires his soul. And baleful passions die away ! He meekly strives his brethren to reclaim. From the destructive power of sin. To drink no more the fiery, maddening draught. But strive to have all peace wilhin. But if they were to his entreaties deaf. His sou! was pained, his tears they fell ; Into the forest depths he took his way. Before the Lord his griefs to tell. What though his sacredotal robes may seem. Uncouth and barbarous to our sight. Oh judge him not severe ! he fancies thus. This mode of dress, he thinks it right. Ha paler brother too, has modes and forms, oif priestly dress ; in various ways. Attracts the notice of his fellow men. As fancy, or ae fashion ewaye. With equal eye, tbe Father of us all. Whether in skins or silks we dress. He sees us all ! he knows our thoughts and aims. With pity sees our weaknesses. Throughout all time and place, lie that performs The works of love and righteousness ; God will accept, though lame his creed, The upright man will surely bless. X. 40 DESTRUCTION OF D'ANVILLE'S FLEET. In 1746, a powerfiil fleet from France, under the command ot Doke D'Anville, consisting of about forty ships of war besides transports, sailed to ravage and destroy the English settlements, on the American coast. The consternation was great among the eolonies, especially when they learnt that no fleet had sailed from the mother country in quest of the French. But a kind Provi dence appeared for their deliverance. A most remarkable series of disasters pursued the French. The Duke D'Anville died in ^ Hudden and unexpected manner ; his successor, in a fit of delirium, killed himself The fleet sustained much damage by storms, and great loss by shipwrecks. In addition to this, a mortal sickness prevailed, and swept off a large portion ofthe troops, and the re- xruiinder soon after embarked for France. Such an instance of preservation, without the aid of huraan power, seldom occurs; and the pious people of that time, ascribed their deliverance to that Being, who caused the Assyrian monarch to retum to hia own country, without so much as shooting an arrow against Je- roealeoi. 41 The darkening clouds of war are gathering fast. The foe draws near with towering pride. Threatening our land with fiery 'vengeance storm, And desolation &r and wide. In proud array the hostile fleet of France, Are marshaled for the onset dread ; A powerfiil force urged on by sweUing saUs, By noble, warlike Captains led. God of our Fathers ! kindly save us now. Oh shield us by thy mighty power ; Oh Father, hear us in our deep distress, And save us in this trying hour. Thine ancient people, when the mighty hosts By proud Senacherib were led, Their prayers they raised to thee : in one short night, Thy power did lay them helpless, dead. Our father's prayers were heard : sickness prevails ; Death thins the ranks ; o'erpowers the foe ; The frowning heavens above are dark with storms. The foaming biUows rage below. By stormy winds dismantled, and o'er-powered. The mighty ships are sunk like lead : Amid the waste of waters wide around, The foe lies low among the de.id. Disease and flood, and stormy winds, and death, FulfiU the wiU ofthe Most High : Strong is the power that kindly guards all those, That on the mighty God rely. 4* J. W. Bt 42 '"V^C'jr .-Jt ZINZENDORF, THE MORAVIAN MISSIONARY. Ib 1742, Count Zinzendorf, the celebrated Moravian mission ary, went araong the Shawnee Indians, in the Wyoraing valley in Pennsylvania. Unable to appreciate the pure motives of his mission, they suspected him of being a spy, or a land speculator in disguise, and accordingly they sent some of their number to kill him. Zinzendorf had kindled a fire in his tent, and was deeply engaged in writing and meditation when the Indians stole upon him, to execute their bloody commission. Warmed by the fire, a large rattle snake crept forth, and glided harmlessly over the legs of the holy man unperceived by him. The Indians, however, were at this very moment looking stealthily into the tent and aaw the movement of the serpent. Awed by this scene, they desisted from their bloody purpose ; they soon retired, and informed their countrymen that the Great Spirit protected this whitr man, and ibey dared not raise their bands against him. Alone ! and far from childhood's home. He crossed the storray sea to roam. An exile, in the forest wild. To seek and save frail nature's child ; The dusky Indian who hath made. His home within the green wood shade. 43 Sweet love T O Charity divine ! What wondrous mighty power is thine ! Which thus the ties of nature rends. And severs country, kindred, friends. And ills to share, all perils brave, A fallen sinful race to save. Count Zinzendorf, of noble race, Like him of Patmos finds a place. To hold communion sweet, on high. Where heavenly visions meet the eye ; To write : and to the churches tell. Though dark around, yet all is well. Upward he looks I his spirit flies. To far off bowers of Paradise, To meet with spirits of the just. Made perfect in their love and trust ; Unmoved he sits, serene his brow. What angel guards his musings now 1 For see ! what danger now betides ! A horrid serpent o'er him glides : Calmly he sits, unconscious still Of aught that now raay threaten ill ; The poisonous reptile all disarmed. Creeps on, and leaves him quite unharmed. He rests ! while savage foes draw near. Amazed they stand in wondrous fear : What potent spell, what magic charm Can shield the pale faced man frora harm ? Some mighty power to them unknown. Must guard tbis stranger when alone. He sleeps ! but sleep like his, may speak A lesson words are all too weak To tell ; the white man's God hath power To shield his servant at this hour ; That he whom Israel's Watchman keeps. Through threatened ills, untroubled sleeps. 44 MORAVIANS. The United Brethren, or Moravians, of wholtn Connt Zinzendorf was a distinguished member, derive their or. igin from the Greek Church, in the 9th century. The society, as at present, was placed on a permanent foim- dation in 1722, by the Count, who gave the perse-juted brethren in Moravia, a place of refuge on his estates in Saxony. Zinzendorf, having adopted the sentiments of the Brethren, was consecrated one of'their Bishops, and from thenceforward devoted his life to the cause. Under the guidance of the Count, certain article? of union were agreed to, which embraced only the great truths of Scripture. Individuals of all Protestant denom inations, consequently have always been freely admitted into their communities without renouncing their pecuUar creeds. Discussions respecting controverted points are avoided, but they make the merits of Christ their princi pal theme, and hope of salvation. The Brethren early turned their attention to this coun try, in order to introduce Christianity among the Indians. In 1741, they settled near the forks of the Delaware, in Pennsylvania. Count Zinzendorf, then on his mission ary tour in America, visited this place on Christmas in that year, and lodged in a log-house, attached to which was a stable. From this circumstance the name of Bethlehem was given to the settlement. " No people have probably done so much in the cause of mis sions, in proportion to their means, as the Moravians. The suf ferings and devotedness of their missionaries have been great. They have oftentimes gone forth, single-handed and unknown, among the slave population in the West Indies, the degraded and filthy Greenlanders, and the savages of our own country. In some instances ten, in others near fifty years have elapsed, ere they saw any fruit ; yet they continued to labor, fiill of faith, and struggling against misrepresentation, sufferuig, and loss of life." 43 Bethlehem, the largest town of Moravians in this country, is about 48 miles north of Philadelphia, and contains about 1600 inhabitants, mostly of German de scent The town is beautifully situated, and is celebra ted for its neat and orderly appearance. The foUowing, respecting their religious customs, &c., is from a recent publication. As usual among the Germans,- great attention is paid to music ; almost every dwelUng has its piano,%and it forms one of the most interesting features of their public worship. Before the Lord's supper, they have a love feast, when all asserable expressly to listen to vocal and instrumental music, interspersed with hymns, in which the congregation join, while they partake of a cup of coffee, tea, or chocolate, and light cakes, in token of fellowship and brotherly union. Easter morning is devoted to a solemnity of a peculiar kind. At sunrise the congregation assemble in the graveyard ; a service, accorapanied by music, is celebrated, expressive of the joy- fiil hopes of immortality and resurrection, and a solemn commem- raoration of those who, in the course of the last year, have gone to heaven. Soon as a person dies, the event is announced by solemn instru mental music, from a band stationed in the church tower. Differ ent tunes are played, signifying the age, sex, and condition of the deceased ; so it is then usually known who is dead. These death hymns, sounding, as they often do, upon the still morning or eve ning air, must have a singularly melancholy effect upon the hearer, reminding him that he too is mortal. Their funeral services are , usually performed in church ; from thence the congregation march to the grave, preceded by a band of music. If the deceased is a female, the ladies follow first after the coffin ; if a male, the re verse. They consider death as no evil, but the entrance to eternal bliss, and therefore do not mourn for friends, nor wear insignia of grief. In alluding to the departed, they use the expression, " helm gehen," signifying that they have gone home. The graveyard, like most of this denomination, is laid out as a garden, and planted with trees, under which are seats for visitors. The graves are de void of the disagredSble coffin-like shape of our own ; but resemble flower beds, and in many cases are covered with myrtle and other ornamental plants. The monuments are email slabs laid horizon tally upon the graves, the inscriptions uppermost, and bearing sim ply the name, age, and place of decease. 46 RESCUE OF MAJOR PUTNAM. In 1758, Major Putnam, when near Fort Edward, during the war with the French and Indians, was taken prisoner by the latter. They deterrained to roast him alive. Accordingly they stripped him, bound him to a tree, and piled up dry brush and other fiiel in a circle around hira, which they set on fire. A sud den shower damped the rising flame, StiU they strove to kindle it, until at last the blaze ran fiercely round the circle. The sava ges yelled in triumph, and Putnam fully believed that his final hour had now corae. He suramoned all his resolution, and composed his mind as far as he could, to bid farewell lo all he held most dear. The bitterness of an agonizing death wan in a manner past, and nature was quitting her last hold on life, when a French oflS- cer rushed through the crowd, opened a way by scattering the buming brands, and severely reprimanded the savages. This was Molang, ihe commanding officer, who, having received in formation of what was going on, rushed to the relief of Putnam, and at the last moment saved his Ufe. A FEAEFtTL sight now rises to the view. In the dark northern forests wild ; Putnam the brave is seized, condemned to death. Fast bound amid the blazing pile. 47 The scorching fire begins to rise ; Loud sounds the savage demon yell : The suffering victim looks for help above. From foes the children dire of hell I Oh Father help him in this trying hour ; Help him ! he calls on thy great narae : The prayer is kindly heard, a sudden shower Puts out the kindling, rising flame. With fell revenge and hate, the savage crew Kindle again the raging fire ; Prepare a feast of death, and see once more, A victim brave, in flames expire. The savage yells in horrid triumph rise. Like demons mad, they dance around ; The crackling, roaring flaraes now mount on high. The death-song swells with fearful sound. My hour is come I I shall behold no more My loved ones, and ray partner dear I Perish I must ! within this scorching flame : No human help doth now appear. Yet Father thou canst save ! when all below Is darkness to the human eye ; Yet Father to thy stem decree I bow. Submissive at thy feet I lie. That raan is blessed, who puts his trust in thee. Who lives, or dies at home, abroad : Strong is the power that kindly guards him round. Strong is his. helper. Father, God ! A voice is heard ! a noble form appears, Molang, the generous Frenchman, braves. Drives back the wretches with indignant frown, Scatters the fire, the victim saves. Oh noble thus ! our enemies to love. Kindly assist them in distress ; And him who reigns above, the Lord of all, The merciful will surely bless. 48 THE TRUE WIFE AND MOTHER. In 1764, Col. Boquet, having conquered the Indians in the vi cinity of Carlisle, Pennsylvania, compelled them to sue for peace. One of the conditions of peace was, that the Indians should de liver up all the women and children whom they had taken into captivity. Many of these had learned the language oftheir cap tors, adopted their habits, and were bound to them by ties of affec tion. The separation between the Indians and their prisoners was heart-rending. Some afterwards made their escape, and re turned to the Indians. One fiemale, who had been captured at the age of fourteen, had become the wife of an Indian Chief, and mother of several children. When informed that she was to be delivered to her parents, her grief could not be alleviated. " Can I," said she, "enter into my parents dwelling? Will they be kind to my children t Will my old companions associate with the wife of an Indian 1 And my husband, who has been so kind — 1 will not desert him !" That night she fled to the camp of her husband and children. Strange is the forest scene, \. sorrowing group is there ; 49 The Indian with his dusky brow. And woman pale and fair. The parting hour has come, And tearfully they stand ; WhUe friends their long lost kindred claim, Amid that forest band. " Back to the white man's care, The captives we restore ; But to the Indian's homes and hearts, They wUl retum no more. Mother, and wife, and maid, From hiU, and streara, and dell ; And from your homes beneath the shade. Ye go : fareweU ! fareweU !" These mournful words are heard. Sad as a fiineral knell ; And the proud Indian's bitter tears, FaU with the word, fareweU ! Hark ! for 'tis woman speaks, The Mother and the wife : Hear ! for her kindred bid her rend The ties more dear than life. " They bid me seek again. The home of childhood's years ; But oh ! its fitr off beauty shines. But dimly through my tears. A dearer home is mine, Within the green wood glade ; 5 60 There dweUs my love, my chUdren play, Beneath its leafy shade. My chUdren ! bom and reared Amid the forest wild ; ¦WiU not the white man proudly spurn, The Indian's dusky child ? And those I loved of old, My friends in years gone by, WiU they not mark the Indian's wife With cold averted eye ? And he I loved so well. That heart so kind and true ; Can ye give back such love as his, Which I resign for you ? And shall I leave him 1 No ! I leave the white man's care ; Back to the forest's depths I go. My home and heart are there. Yes I for a mother's love, No laws of caste can bind ; And only in one faithful heart, Tbe -wife her home may find. So woman's love wHl shine. Alike through good or ill, In palace haU, or forest shade. Pure and unchanging still. E. 0. B. 51 V .A A«_ THE MOTHER'S VOICE. In 1764, Col. Boquet of Pennsylvania, having defeated the In dians, compelled them to sue for peace. One of the conditions ¦jpon which peace was granted, was that the Indians should re store all the women and children they had taken captive from the white settlements. Many had been seized when very young, forgot their own language, and grew up to maturity, in the wig wams of the savages, adopting their manners and customs. A great number of the restored prisoners were brought to Carlisle, — many a mother found a lost child, but others could not desig nate their children. Among these, was an aged woman, whose child, little girl, had been tsken from her several years before ; but was unable to recognize her daughter, or converse with the released captives. With a breaking heart, she lamented to Col. Boquet her hapless lot. The Colonel requested her to sing a hymn which she used to sing to her daughter when a little child. This was no sooner complied with, than the long-lost daughter rushed into ihe arms of her mother. In strange fantastic dress arrayed. The rescued captives stand. 52 With warriors ofthe forest shade Amid the little band. Of friends that here their kindred claim. Repeating each familiar name. And here the mother seeks with tears. Her loved, her long lost child. So changed by lapse of weary years, From the young face that smiled. Upon her in her childish glee. In days of helpless infancy. Dark was the storm of war that swept The peaceful country o'er ; When friends and kindred sadly wept, For those they saw no more : And many a mother mourned her chUd Borne captive to some foi-est wild. What tone, that long lost child shall reach, What voice her tale impart ? She knoweth not her loved one's speech ; And with a heavy heart. She looks from face to face with tears. To seek the one, long lost for years. Is there no dear familiar word. Which on her ear should break ? Is there no lay in childhood heard Sweet memory's chords to -wake, To free that spirit from its spell ? The soldier bade the mother telL 53 She sings the song of other days, The hymn so sweet and mild , One ofthe simple cradle lays. She sang her infant child. And learned that loved one's childish tone. To mingle sweetly with her own. A mother's voice ! what magic art It hath to touch the soul ; It enters in the inmost heart, Its passions to control : That voice that lulled the babe to rest, In slumber on a mother's breast. A mother's voice, it teUs of love. Such as few hearts may know, Such as the angels feel above. For those they guard below ; A love the world can never chill. Pure, undefiled, and changeless still. Oh blessed voice ' oh long lost strain Thy tone has p. erced one ear ! The daughter echoes back again, The song to ma nory dear : She rushes to her r lother's breast ! A mother's heart n ust think the rest ! 5 ¦ E. e. B. 54 COL. BOONE'S FIRST VIEW OF KENTUCKY. In 1769, Col. Daniel Boone, and a few others from Virginia, raade an exploring expedition into the wilderness westward. After a long fatiguing march over a mountainous region, they came to the top of an eminence, from whence, with joy and won der, they discovered the level and beautiful landscape of Ken tucky. " Here," says Col. Boone, " nature was a series of won ders, and a fund of delight. Here she displayed her ingenuity and industry, in a variety of flowers and fruits beautifully colored, elegantly shaped, and charmingly flavored : and we were diverted with numberless animals, presenting theraselvee perpetually to our view. The buffaloes were more nuraerous than cattle on other settleraents — their numbers were amazing." Fair was the scene that lay, Before the little band. Which paused upon its toilsome way, To view this new found land. Field, stream, and valley spread, Far as the eye could gaze. 55 With Summer's beauty o'er them shed. And sunlight's brightest rays. Flowers ofthe fairest dyes. Trees clothed in richest green ; And brightly smiled the deep blue skies. O'er this enchanting scene. Such was Kentucky then. With wild luxuriance blest ; Where no invading hand had been : The garden ofthe West. Such raust have seemed the land, Columbus found of old ; Whose beauties lay on every hand, Whose charms were never told. So to the Christian's eyes. The land of proraise seems : So many a fairy vision lies. Before our gaze in dreams. Kentucky ! years have passed Since first they pressed the sod ; Another race its lot has, cast. Where once the Indian trod. Fair as thou wert of old. The patriot's cause be thine, Thy sons for Liberty be bold. For Freedom's rights divine. E. G. B. 56 Benezet instructing colored children. ANTHONY BENEZET. This celebrated philanthropist was a native of France. On account of religious persecution in that country, his parents, in 1731, removed to London. While here, the faraily adopted the religious opinions ofthe Society of Friends, and in 17.'U, emigra ted to Philadelphia. In his zeal to do good, he left a profitable mercantile business, and devoted hiraself to the instruction of youth. He was a friend to the poor .-md distressed of every de scription, and labored most earnestly for their relief and welfare. He made great exertions to have the slave trade suppressed. The unfortunate and degraded situation of the African race in thia country, deeply moved his sympathy, and he made strong efforts for their elevation and improvement. The loss of this benevolent man was deeply felt, and his funeral was attended by all religious denominations. Many hundred colored persons, with tears, fol lowed his remains to the grave. An American officer of the Revolutionary army, in returning from the funeral, pronounced a striking eulogium upon him. " 1 would rather," said he, " be Anthony Benezet, in that coffin, than the great Washington with all bis honors." 67 Servant of God ! thy work is done. No raore thy thoughts employ On earth below : the victory's won ! " Enter tby master's joy." Like him thy suffering bosom heaved. Thy tears like rain-drops flowed. For suffering, fallen, wretched man. Thy soul with mercy glowed. Long didst thou meekly strive and toil. To raise an injured race. And give them hope 'mid keen despair. And beings lost erabrace. The widow and the fatherless. With sighs and tears deplore. This benefactor of our race On earth, they see no more. Oh, sainted one ! in this dark world Too few like thee are seen ; " Like angel heavenly visitants. Too few and far between." No hollow, false, deceitful tears, O'er Benezet are shed. Thy meraory will live above. When earth gives up its dead. No rattling drara, no volley loud. Speaking of war's dread trade ; No gaudy banners proudly wave. Where thy remains are laid : Oh no I angelic hosts attend. Thy spirit to convey. From these dark bewildering scenes. To endless, perfect day. Kind heaven doth guard thy sleeping dust. Though scattered round, abroad ; Thy spirit sweetly rests within The bosom of thy God ! 58 FOUNDING OF DARTMOUTH COLLEGE In 1770, Dr. Wheelock removed from Connecticut, his family and school to Hanover, New Harapshire, and laid the foundation of Dartmouth College at that place. The roads at that period, being rough and unfinished, the pupils performed the journey on foot. The site selected for the college and other buildings, was an extensive plain, shaded with lofty pines, with no accommoda tions except two or three log huts. A college and other buildings were erected and partially finished before the autumnal snows set in. In the ensuing winter, the snow lay four feet in depth, between four and five months. " Sometimes standing in the open air, at the head of his numerous family. Dr. Wheelock pre sented to God their morning and evening prayers : the surround ing forests, for the first time reverberated the solemn sounds of supplication and praise." In the deep shadow ofthe soleran wood. With rusthng pines, and woodland songsters nigh. The raan of God araid his scholars stood. And raised the tuneful song of praise on high. Dartmouth, endeared to science is thy name. Thy bounteous gift yet still shall long endure. 59 These dauntless hearts, these weary travelers came. Thy gift for unbom thousands to secure. No pompous rites the pleasing service crowned. No organs swell, no costly robes wore there. But murmurs of the forest reigned around. Unbroken save by sounds of praise and prayer. It was a simple structure which they reared. Deep in the heart of that secluded grove. But by the labor of their hands endeared. And hallowed by a blessing from above. Far different this from proud ancestral piles. Beyond the sea, 'mid England's stately homes. Where shadowy stillness reigned in cloistered aisles, The dust of centuries, on ponderous tomes. ¦Where pale monastic men still pondered o'er. Old volumes saved frora all destroying tirae. Not such faraed Dartmouth, was thy treasured store. Nor dim religious splendor such as theirs, was thine. But through the winter's storm, and summer's heat. Fair Science, did thy children gather there. The Indian youth sat at Instruction's feet. With his white brother, void of slavish fear. Deep lay the snow its humble walls around, ¦When winter's wind came howling fiercely by ; Their couch oft-times in suraraer's heat the ground. And the blue vault above, their canopy. Such Dartmouth, were thy " founding times " of old, Clouds of the mora that ushered in thy days. Of calm prosperity when we behold Thy numerous sons, rehearse old Dartmouth's praise. E. a. B. 60 Washington asking pardon of Mr. Payjie. WASHINGTON'S ACKNOWLEDGEMENT. In 1754, Washington, then a young man of 22 years of age, was stationed with his regiment at Alexandria. At this tirae, an election for public ofiicers took place, and the contest between the candidates becarae exciting and severe. A dispute took place between Mr. Payne and Washington, in which the latter, (an occurrence very uncoraraon with hira,) became warm, and said something which gave Mr. Payne so much offense, that he knocked Washington down. Instead of flying into a passion, and sending hira a challenge to fight a duel, as was expected, Washington, upon mature reflection, finding that he had been the aggressor, he resolved to ask pardon of Mr. Payne on the morrow. Accordingly he raet Mr. Payne the next day, and ex tended his hand in a friendly manner : " Mr. Payne," said ho, " to err is nature : to rectify error is glory. I find I was wrong yesterday : but I wish to be right to day. You have had some satisfaction : and if you think that was sufficient, here's my hand : let us be fiiends." It is hardly necessary to state, that ever after wards they were so. 61 Great Washington ! more noble far thou wert. When like a suppliant thou didst meekly yieU, Than when thy banners waved in victory high. O'er foemen prostrate on the battle field. Thou canst forgive ! oh heavenly blessed power! Our brother frail, his insults to forgive. To rise above revenge, that passion strong. And good for evil, kindly, nobly give ! True courage this ! that nobly dares do right. Nor heeds the proud, the puny worldling's scorn j Fears not the slanderous tongue, or hellish spite. But bravely, boldly, meets the thick'ning storm. He soars above the fogs that close him round, The dark sulphureous clouds that frown below, To realras above, where seraph voices sound. Where Love and Friendship pure, forever glow. So like Monadnock's lofty towering height. When all below the murky clouds deform ; Though lightning's flash, though loud the thunder rolls. In sunshine peers above the raging storm. Oh little souls, that have no strength to rise Above an insult : choose the better part. Cherish the noble feeling ofthe soul. That crushes hate when rising in the heart. Be like the Father of your country bold, 'Tis Godlike thus, for evil good inspire ; It calms the stubborn spirit sweetly down, Melting the soul with coals of heavenly fire ! 6 J. W. B« GEN. REED REFUSING THE BRIBE. In May, 1778, when Gen. Joseph Reed, of Pennsylvania, was a member of the American Congress, three Commissioners from Great Britain, Governor Johnstone one of them, addressed pri vate letters to Francis Dana, Robert Morris, and Gen. Reed, to secure their influence towards restoring harmony with the mother country, by giving up their independence. But the atterapt was in vain with these patriots. Gen. Reed, who was soraewhat des ponding of ihe Araerican cause, had a direct proposition made to hira, by a lady employed by Gov. Johnstone, that if he would effect a re-union between the two countries, that ten thousand pounds, and the best office in the gift of the crown in Araerica, should be at his disposal. He replied, " that he was not worth purchasing, but such as he was, the king of Great Britain was not rich enough to do it." No honors high, bestowed by kingly hands ; No glory bright, to gain the mob's applause ; Nor titles proud to cluster round his name. Can move the hero from his country's cause. 63 No mines of gold can draw the patriot's soul, Who to his country stands : no golden shower Can blind his vision to his country's good; In virtue strong, he scorns the tempter's power. When titled men clothed with official power, To tempt his soul with wealth and honor high. He spurns the bribe ! and nobly, boldly tells. Though poor, no king is rich enough to buy. No threats of dangers, chains or banishment. Or gifts of wealth, or power, or titled name. Can daunt, or lure tiie noble lofly soul. That feels, oh Liberty ! thy sacred flame. My country ! sacred home ! I feel the power These magic watch words give the inmost soul ; More potent far than kingly mandates are. The patriot's noble spirit to control. Though tyrant's stalk around with pomp and power, Boasting with pride that God hath made them so. Freedom " though crushed to earth shall rise again," And men its lasting triumphs yet shall know. What hosts are crushed by dire oppression's chain. Throughout the wide-spread earth around, abroad ; And creep and cringe before their fellow-worms, Who claim the high prerogative of God. Go make those little craven servile souls, Their birth-right for a mess of pottage give ; The high bom soul disdains the proffered bribe, And nobly scorns in slavery's garb to live ! J. W. B. 64 PASSING THE DELAWARE. The suraraer and fall ofthe year 1776, was the raost gloomy period of the American Revolution. After a series of disasters. Gen. Washington was obliged to retreat frora New York towards Pennsylvania. The anny, which had consisted of 30,000 raen, w-as reduced to about 3000. Many of these were ragged, without shoes, and pinched with hunger. 'Iheir footsteps through the ice and snow, were marked with blood as they fled before the eneray. The American cause seeraed desperate, and Congress recommended to each ofthe Slates, to observe " a day of solemn fasting and humiliation before God." Washington saw the ne cessity of striking a successful blow for the salvation of his coun try. On the night of Dec. 25th, 1776, the army re-crossed the Delaware, and advanced to attack a division of Hessians, who lay at Trenton in fancied security. They were taken by surprise. A few with their commander. Col. Rahl, were killed, aud 1000 were made prisoners. The oppressor's marshalled hosts mighty in arms advance. The sons of Freedom flee before their haughty foes. The fiiU fed tyrants stalk around. ¦ ¦ X" 65 The men of servile souls creep forth and do them homage. The lonely star of Freedom bright shi ning on these western shores, grows dim, and dark sulphureous storms now brood around. In war's dread strife, our father's ranks grew thin and scattered. They bent before the raging storm. Through ice and snow, their footsteps marked their path with blood. With fleets and armies strong, the foe pursued, resolved to crush the feeble few, who nobly stood in arras for freedom's holy cause. The heavens grew dark with clouds ; the tem pest thickened round their path, their fi-iends grew sad and silent. Crushed down, but not destroyed, our fathers hearts grew firm and strong. Like the firm oak that shoots its roots into the earth, more deep and strong, when rudely shaken by the whirlwind blast I One band remained. Firm in their country's bleeding cause, they scorn to yield. One mighty effort raore to make for freedom, sinking beneath the tyi-ant's power, they forward move. With lion hearts, and arras of steel, resolved on victory high, or nobly fall as martyrs for the rights of raen. They cross the raging flood, 'mid wintry blasts and crackling ice. Safely they reach the other shore. Their ranks in stern array are formed. Onward they press on icy pavement strong. The mortal conflict hastens on. An Empire's fate hangs trem. bling in the breeze. Freedom is lost, or victory won. The thoughts of home steal o'er and fiU their souls. Perhaps the coming stoi-m -wUl lay them low in blood, and those they love wiU see their forms no 6» 66 more. Their souls are moved within. They curse that lust of power and pride that swims in tears and blood. To crush this power, they boldly breast the leaden, deadly, thundering storm I The sun had tipped the distant hills with silvery light, when roused from sleep, the foe appeared in sight. Columbia's chieftain rises in his might, and waves aloft his flashing steel. Once more ! my fellow soldiers brave ! once more ! he cried. For Freedom high now boldly strike ! As when some mighty storm, with whirlwind power, sweeps o'er the plain, so rushed our fathers on the haughty foe. Dismayed, o'er-powered and crushed, they fell before the fiery tempest. They lay their weapon in the dust and ask for life. Fair Freedom smiled in tears of joy, that now this west ern world was free ! Though storms may rage, and blacker grow the skies, desert not Truth, or Freedom's holy cause. With heart sincere, oh flrmly breast the howling storm, and quail not before the lightning's flash. The right shall yet prevail, the foe shall fall, and final victory yet shaU come ! 67 WASHINGTON AT MORRISTOWN, N. J. I.N- 1777, the Araerican array were obliged to retire before the superior force of the enemy, in the vicinity of Philadelphia, and encaraped at Valley Forge, about 22 miles distant. The army arrived at this place, about the 18th of December, and it is said that they raight have been tracked, by the blood of the soldiers feet, in marching bare-footed over the hard, frozen ground. The army built tbemselves log-huts, or cabins, for a shelter ; but they endured extreme suffering, from the want of provisions, blankets and clothing, and many perished from privations and disease. The American array had also suffered rauch the previous winter, when they lay at Morristown, N. J. It is related, that on one occasion, Washington told one of his hungry men, to go to his table and refresh himself, while he would take his gun and per form the duty of a common soldier, as a sentinel in his place. The commander-in-chief, by raany sirailar acts of condescension, greatly endeared himself to the American soldiers. 'Mid winter's howling storms of snow and ice, Tne soldiers still with hope inspired. Reared their rude cabins 'mid the chilling blast. With love of home and freedom fired. 68 ni clad they shivered in the wintry wind. No blasts could cool their hearts desire ; By hunger sore, and fell disease they fell. And in their country's cause expire. True heroes th.-se ! that stand like valiant men. Though sufferings many, keen and long; No bribes can raove them frora their country's cause. For freedom firm ! in virtue strong ! Great Washington their life of hardships shares. With courage bold and martial grace His presence cheers the faint desponding heart. He takes the hurablest soldiers place. Greatness of mind is this, that soars above The petty place of rank and birth, That feels for every man a brother's love ; Such are the noblest rainds on earth. The noble chieftain scorns, disdains to leave His soldiers in their sore distress ; He shares the sufferings, dangers, toils. Which round his soldiers hourly press. Thy spirit Liberty ! our Fathers felt. With lion hearts, and upward eye ; Firmly they stood in Freedom's holy cause. Nor cowered beneath the angry sky. C9 FUNERAL OF GEN. FRAZER. In Octoher, 1777, Gen. Bursoyne, when advancing upon the Northern Stales frora Canada, was efTectually checked in his progress at Saratoga. Near this place, a bloody battle was fought, in which Gen. Frazer, one of the principal officers of t^e enemy, fell, mortally wounded, by a shot from one of Morgan's rifle raen. As he lay dying he was heard to exclaira, " oh fatal arabition !" " oh my pcor wife I" Ho was buried according to his request, on an elevation near Hudson river, on which was a battery. His remains were attended to the grave, at 6 o'clock in the evening, by the general officers ; and the funeral scene \% described as unusually solemn, impressive and awful, by the voice of the chaplain, being accompanied by constant peals from the American artillery, and the cannon shot which fiew thick around and near the procession. The warrior sleeps, he wakes no more. At glory's voice of chivalry : 70 His part am'd the strife is o'er ; He starts not at the cannon's roar. Nor rolling drum, nor musketry. No more the soldier leads the band. Of Britain's warlike infantry. They hear no more his stern command. Nor gleams his sword, nor waves his hand. Urging to death or victory. The rifle lays the chieftain low. By Morgan, aimed so fatally. He falls where streams of life blood flow. Where comrades 'neath the deadly blow, Have fallen, wounded mortally. So " glory leads, but to the grave," Such was the soldier's destiny. To meet his doom he crossed the wave. His life blood flowed, his deeds so brave. Were given for chains and slavery. In evening shadows sinks the sun. And life departs thus mournfully. Its brightness fades in shadows dun. And so the hero's course was run. And ended thus in tragedy. His lifeless form is bome on high. In solemn martial pageantry While threat'ning clouds obscure the sky. And fires of death are flashing nigh. And roar of dread artiUery. 71 They grant the soldier's last request, Though death flies round so fearfully. They lay the warrior down to rest. The turf upon his lifeless breast. His grave is in the battery. Ashes to ashes ! dust to dust ! The chaplain's voice thus steadilj'. Gives back to earth its mournful trust. Slowly and sadly as he must, Amid war's dread artillery. And in the soldier's native land. The tidings fall most heavily ; The wailings of his household band. O'er him, laid low by war's dread hand. The spirit move to sympathy. Oh when shall war's dread tumult cease, And brothers dwell in unity. The captive from his chains release : Father of aU ! oh give us peace. And heaven bom love and harmony. 72 Count Donop mortally wounded at Red Bank. COUNT DONOP. In 1777, Col. Donop, a brave Hes-ian officer, raade an attacK on the Red Bank, an American foitification, on the New Jersey side of the Delaware. Col. Greene, the commander, having retired to an inner fort before the attack, the Hessians entered the out-works with shouts, supposing they had gained the victory. But as they advanced a short distance, a most terrible and over whelming fire, strewed the ground with ihe dead and dying. Count Donop, mortally wounded, was conveyed to the house of a Friend near by, where he expired. " See in me," said the dy ing Count, " the vanity of human pride ! I have shone in the courts of Europe ; and am now dying in the house of an obscure Quaker !" Dark lowering clouds float o'er the sky afar. Fit emblem ofthe daik'ning shade of war : Above the smiling land of peace outspread, Where bannered armies of invaders tread. 73 The Hessian warrior onwai-d leads the way To scenes of blood, in battles proud array ; Bright visions dazzling float before his gaze, When sovereign tongues shall speak the soldier's praise : When laurel -wreaths shall crown his brow with fame ; When beauty's Ups shall proudly speak his name ; When minstrel harps amid his native land, ShaU sound the victories of his conquering hand. With pride he bids the band of freemen brave. Who nobly sought their native land to save. Lay down their hostUe arras, or else prepare. The traitors ignominious doom to share. His soldiers mount the walls, and victory cry. Their shouts exulting, and their banners high. When see ! they downward sink ! in groans they fall I A storm of deatUy fire sweeps o'er them aU ! Alas, poor Donop ! whither now have fled The dreams which their enchantment round thee shed ; Thy noble form aU crashed and mangled lies, In blood, in groans, in mortal agonies. " Oh cursed ambition ! false deceitflil spell. Hath lured me on to leam the trade of heU ; Hath led me far across the rolling sea, To crush a nation stmggUng to be free. Sinking in death, uncared for, and unkno-wn, I lie, who 'mid the pomp of courts have shone : No gentle voice shaU whisper words of peace. Or bid the parting spirit sweet release I" 7 74 Not so the Christian Soldier ! though he dies. He wins a cro-wn beyond the starry skies : With peaceful hope he yields his latest breath, And gains the victory in the hour of death. No mad ambition goads him lo the field. Against the widow, and the orphan steeled ; To gain on History's briUiant page a name. Though men may bleed, may die to give him fame. But Love, sweet Love ! impelled alone by thee, The Christian Soldier, fetterless and free. The wretched cheers ! the drooping heart shall raise. Though none on earth may ever speak his praise. But when the dread and final hour shall rise. And rolling thunders cleave the parted skies ; When dire convulsions rend the stormy spheres ; And o'er the wreck of time the Judge appears : The Christian Hero, in that hour shall stand, Arrayed in shining robes at his right hand ; On Life's fair book shall there be traced his name, In lines of living Light ! to deathless fame ! 75 DEATH OF BARON DE KALB. The Baron de Kalb, a General in the American Revolutionary army, was a native of Germany, bom about the year 1717. He fell mortally wounded in a battle near Camden, S. C, while vainly attempting to prevent the defeat of the Americans under Gen. Gates, August, 1780. He appears to have had a kind of presentiment, that he would fall in the approaching contest, which he expressed to several ofthe Araerican officers, who were deeply affected by this circumstance Said this brave foreigner, " To die, is the irreversible decree of Him who raade us. Then what joy to be able to raeet death without dismay. This, thank God, is my case. The happiness of man is my wish : that happiness I deem inconsistent with slavery. And to avert so great an evil fi-om an innocent people, I will gladly meet the British to-mor row, at any odds whatever." An aged hero from a distant land, ' For freedom's cause hath crossed the sea , The brave de Kalb, a name to freemen dear, PerUed his aU for Liberty. 76 Tyrants and despots with their iion power. Have cursed the earth, both far and wide , Millions condemned to'suff"ering, toil and death, To bloat their fellow- worms with pride. The warlike Britons marshalled hosts draw near , Aloud they raise the battle cry : " The foe I'll meet ; on to the conflict go. Though in the bloody storm I die." " To die, is the irreversible decree Of Him who governs all below : I feel within the solemn time draws nigh. When from these mortal scenes I go." De Kalb thus spoke : he leaves his friends in tears^ With high resolve, come death or life ; He meets the foe, he braves the fearful storm, For others good he joins the strife. With thundering cannon, and with rolling dmm, The storm of death sweeps wildly by ; With overpowering numbers rush the foe, With deafening shouts the fearful fly. The stranger hero quails not ! still he stands, Nerved to the conflict, scorns to flee : Wounded he faUs, his life-blood freely flows, Sacred to Freedom ! Liberty ! 77 1 ^^'j-'^r^ THE MORAVIAN INDIAN MARTYRS. Several depredations having been coraraitted by hostile Indi ans, on the frontier inhabitants of Pennsylvania and Virginia, a company of upwards of- lOO men, under the command of Col. Williamson, crossed ihe Ohio, deterrained on vengeance. On the Sth of March, 1782, ihey came upon the Moravian settleraents at Salera and Gnadenhutten, and by false pretences, caused the Christian Indians to asserable at the latter place. Here they were treacherously iraprisoned and barbarously murdered. These Indians, ninety in number, consisting of men, women and children, when their immediate death was determined on, kneeled down and prayed to God their Savior, took affectionate leave of each other, and then sang a hymn of praise to Him who would soon relieve them from all pain and sorrow. Impatient of delay, the blood-thirsty wretches interrupted the last hymn they could sing on earth, and demanded if they were not ready for death. They answered yea, and added, they had coraraended their souls to God, with tne assurance that he would receive theni. They were then put to death. Those of the soldiers, eighteen in nuraber, who opposed these murders, stood at a distance, wringing their hands, aud calling God to witness, " that tbey were innocent of the liTes 7* 78 of these harmless Christian Indians." The unchristian savages were themselves amazed at this bloody deed. They said that they had endeavored to draw their brethren back to heathenism, but that the Great Spirit, in order to prevent it, had taken them to himself Our time is come ! -when we must go. Into the " Spirit Land " on high ; The cruel white man false has proved, And basely led us here to die. Great God of all ! on thee we call ; Our murderous foes around us press ; Our souls receive : be with us now. Nor leave us jn our sore distress. 'Mid pale faced savage, cruel men, These Christian Martyrs meekly stood, Like harmless lambs, 'mid cmel wolves, Like those of old, they call on God. He gives his servants mighty power. Courage to meet their threatened doom, And with his smile to cheer the hour. Of danger's deepest, darkest gloom. These servants ofthe living God, Unite in hymns of joyflil praise, Meet the last earthly summons dread, And loud their songs of triumph raise. " Make haste ! no longer sing and pray ; Make haste, your blood we wait to shed :" So spake the fell, infernal crew, LUie wolves impatient to be fed. 79 One loved, and long, and last embrace ; They pardon all, and are forgiven : Meekly they die, calling on God, Like Stephen, look, and rise to heaven. Oh sacred power ! that nerves the soul, To suffer death 'raid scenes like this : Above the world the spirit soars, Resting in lasting heavenly bliss. SUent in death these martyrs lay ; They triuraphed in the darkest hour : Like saints of old, they nobly fell 'Mid heUish spite, and demon power. The savage pagan hears the tale. How white men kill the men that pray ; Amazed he stands at deeds like this. Murder most foul in open day. " Oft have we tried to draw them back. No more the Christian's God to love," This to prevent, the red men said, " Their God has taken them above." 80 Prince Gallitzin at Loretto Penn PRINCE GALLITZIN. Gallitzin, a Catholic clergyman oi was born at Munster, in Gerraany His Demetrius Augustus Cambria Co., Penn father, Prince de Gallitzin, ranked among the highest nobility of Russia ; his mother was the daughter of a celebrated Field Mar shal, under Frederick the Great. The young Prince held a high commission in the Russian army from his infancy. While quite a youth, he came to America, and landed at Baltimore in 1782. He soon turned his attention to the christian ministry, and for 43 years exercised the pastoral office in Cambria County. When he first came to this place, situated among the Alleghany raountains, he found it a wilderness, but by great labor and privations, and after expending a princely forturfe, he succeeded in making " the wilderness to blossom as the rose." He who might have reveled in princely halls, spent thirty years in a log cabin, denying him self, that he might raise the fallen, clothe the naked, and feed the hungry. He died in May, 1840, at Loretto, near Ebensburg, aged 70 years. Servant of God ! thy heavenly mission's o'er. Thy work in this dark world is done ; 81 Thy Master calls thee to a throne above ; 'Thy conflict's past ! thy victory's won ! Though bom in princely halls and nursed with pride, Though wealth was thine, and honor, fame ; Too poor it proved, to fill a soul like thine, That sought a new and holier narae. Then ask not with a bigot's purblind zeal. Which ? Paul or Cephas he preferred : But did he strive to do his master's will. And did he humbly walk with God 1 Oh for that love of Trath ! that looks above. The feeling of a bigot's heart ; That tramples down the walls that men would raise. To keep God's servants wide apart. Gallitzin! bom a nobleman of God, Thyself thou didst not seek to please. By shrinking far away to cloistered walls. To doze out life in listless ease. Oh no ! but like thy master, thou didst toil. Among a fallen race, around, abroad. And preach his gospel to the humble poor, And call the wandering back to God. The splendors of a royal Court were left. To hush the cries of sore distress : To clothe the naked, feed the hungry poor. The widow and the orphan bless. Did glory bring thee to the tented field. And warlike hosts await thy nod 1 Oh no ! thou liv'st to save the lives of men. Yes ! like thy Savior, Jesus, God. Oh for that time ! when men like Christ shall live ! Too few like thee, oh sainted one, ¦Thy heavenly Master's footsteps here have trod : Servant of God, well done ! well done ! J. W. B. 82 COUNCIL OF THE MOHAWK WOMEN. Justice has hardly been done to the virtues of the Indian wo men of our country. Instances have been known, when by their influence as peace-makers, they have prevented many bloody wars. Alive to the interests of those dear to them, they have iraplored those who had the power to stop the traffic of spirituous hquors, the use of which has ruined so raany tribes. In May, 1802, the Mohawk women asserabled in council, to which they called the celebrated Capt. Brant, and other chieftains of the tribe. Addressing thera as Uncles, in the Indian manner, they laraented the many misfortunes araong thera caused by drinking the "fire waters," and iraplored thera to stop the trade. There being con tentions among the Mohawk warriors and chieftains, they en treated them to bury all disputes, and added, that as they had in a great measure been the cause of stirring up their raale relations, they would do it no raore. Capt. Brant replied, addressing them as " nieces," that they would do their best to have these evils don away. Blest are the messengers of peace, Who come with soothing power, 83 To bid tlie storms of passion cease, In hatred's darkest hour. In every clime, fair woman mild, Her gentle sceptre -wields. And man's proud spirit, stern and wild, Beneath its influence yields. When the accursed " fire waters ' Among the Indian race. To kindle hatred to a flame, With misery and disgrace. Then gentle woman's voice was heard. The Mohawk matron's prayedj The honored chieftains of their race. For Right to lend their aid. The white man comes with draughts of fire. To barter here for gain ; Sons, brothers, sires, the poison drink. With misery on its train. The mother's prayers, the -wife's deep sighs. The sister's hapless lot ; The tears that fall from orphan's eyes, Alike are heeded not. Brother -with brother madly strives. Ruled by a demon sway, And. fiercely shed each others blood. Like ravenous beasts of prey. 84 " Oh bid the murderous traffic cease, Ye chieftains of our race ; And to the reign of peace and love. These fiendish deeds give place. Oh drive the poison far away. And bid the white man bring The maddening liquor here no more. Nor touch the accursed thing. So let our simple prayer be heard. Our by-gone joys restore ; Bury the hatchet in the earth. And live in peace once more." The chieftains listened to their prayer, And pledged their vow that day, To touch no more the poisonous draught. But drive it far away. So woman should thy voice be heard, And so thine influence given ; Queuing the stormy passions power. Leading the soul to Heaven. 85 CAMPBELL'S GRAA^E. On the 5ih of July, 1779, a body of 3000 men, under the com mand of Gen. Tryon, landed near New Haven, Conn., and pro ceeded to the invasion of that place. About 1500 ofthe enemy, under Gen. Garth, landed at West Haven Point, and took up their march for New Haven. Their march along die sutamit of Milford Hill, with their scarlet uniform, and well burnished arms flashing in the sun beams, is described as a most imposing scene. Adjutant Campbell, tall and elegant in person, of splendid mili tary appearance, and the idol of the soldiers, commanded one of the advance guards of the enemy. He was shot down by some ofthe militia, who had hastily assembled to oppr.se their progress- He was carried into a humble dwelling near by, where he ex pired. His body was found on a bed unattended, and was car ried on a sheep-rack to his grave. The spot is still to be seen, designated by a small rough stone, on which is inscribed, " Camp bell, 1779," erected, by the Author of this work, in Sept, 1844. No marble monument is thine ; No stately pile, no massive torab, 8 86 Where waving banners proudly shine. Amid the Abbey's gloom : No pompous strains to teU thy praise ; No child of song awakes his lays ; No organ's peal through arches high, A requiem to thy memory. No, thine is but a lowly grave. Beneath New England's deep blue sky ; Its summer flowerets o'er thee wave. Its winds thy requiem sigh : A lowly grave, one simple stone. Tells of thy song linked name alone ; Alone, afar I above the plain. Thy sleeping dust doth still remain. Sleep on, oh gaUant soldier thou ! Sleep on and take thy dreamless rest ; Death's seal upon thy noble brow. The turf upon thy breast : But calm beneath these smiling skies. The forest city near thee lies. The murmuring river rolls between. Her stern old rocks, her bowers of green. Perhaps amid thy native land. Thine own fair isle beyond the sea, The loved ones of thy household band, Looked long in vain for thee : For thee they watched through long bright hours • For thee they decked their green wood bowers ; And listened at the homestead door. For footsteps they should hear no more. 87 Oh bright thy country's banners danced, And fluttered in the morning light ; And flashing steel and scarlet glanced, All bathed in radiance bright : At night their path was lone once more. The drum was stiU, the strife was o'er : And thou the noblest of them all. Doomed in the foremost ranks to fall. Full many a year since then has passed. Of toil for blood bought liberty : Right manfully the die was cast. For death or victory. And now our flag floats far and wide. Its stars and stripes, our conntry's pride. And we a people brave and free. To God alone bow heart and knee. But when the last dread tmmp shall sound. And like a scroll roll back these skies, From every bloody battle ground. Earth's myriad hosts shall rise ; And marshaled rank on rank shall stand. The warrior hosts of eveiy land ; Then forests wild, and ocean's bed, AUke that day give up their dead. E. G. B« 88 THE WESTERN MISSIONARY. About the year 1800, at the period of the first settlement of cur western states, itinerant missionaries were sent from the east to labor in the new setUements scattered here and there in the wilderness. In order to extend the light of religion, and lay the foundation of happiness and intelligence to a great people yet to come, ihese devoted men endured much toil, danger and suffering in the tedious forests, unknown deserts, and trackless uninhabited regions. One of these missionaries, while travelling in the north ern section, in the depth of winter, became bewildered and be numbed by the chilling frost. He was found sometime after wards, having been frozen lo death while on his knees, in the attitude of prayer. True Patriot ofthe human race is he, A suul of noble, yea of heavenly birth ; Who lives to scatter li^ht and love abroad. The faithful servant of his God on earth. No golden region far doth lure him on. Nor hope of honor bright, nor selfish love 89 Inspires his breast : his soul, with eagle eye, Looks upwards to the reahns above. ¦What though thy lowly name will not appear Upon the musty rolls of human fame. In God's own book of everlasting life Is found inscribed thy new and holier name. The proud of earth may scorn thy humble mien, Despise thy work, disdain thy feeble voice ; Angels attend thee in thy mission round. And ever in thy labors kind rejoice. Through forests dark and wild, o'er mountains high. In wilds wherever human foot has trod. To dark benighted, fallen, wretched men. Thou art the high Ambassador of God. No ravening beasts, nor savage cruel men. Thy firm and dauntless heart can ever move, Nor summer's burning heat, nor winter's cold. Can stay thy noble embassy of love. Thou laborest still ; waiting thy raasters will, To be discharged, and calmly then obey, The summons to thine everlasting rest, In realms of endless light ! eternal day ! The tirae is come I fierce howls the wintry blast ; No farther onward can the wanderer go ; Kneeling, on God he calls ; calmly he dies. Amid a lonely wilderness of snow. Oh thus to die I and nobly thus to fall! When on a mission, holy, high like this ; Iraraortal honor bright, it gives the soul, " Sacred, substantial, never fading bliss." Angelic hosts now hail thee welcorae home ; Thy godlike spirit dwells araong the just ; Though ravening wolves may howl, and roam aroimd. Thy God will guard his servant's sleeping dust. 8* t. w. >. 90 PERILOUS PASSAGE ON THE LAKES. The North American Indians appeared to have far more cor- rfrt views of the Deity than most heathen nations. Though gefl- einlly Polytheists, or believers in many gods, yet ihey believed th re w.-is one Supreme God or Great Spirit who ruled over all. A person long resident araong the Indians, states that he has of- l.-ii seen them pray to the Great Spirit when about to engage in ..-!ity enterprise of moment, or hazard. An Indian woman of his •j.-i-|iiaintance, wishing to visit an island in one of our great North- p.-n Lakes, was in trouble on account of the great hazard of the n'uiertakino'. Placing herself in the attitude of prayer, she fer- ''¦'¦nlly prayed to the Great Spirit to give her a safe passage. '1 hen addressing herself with energy to paddling her frail canoe brough the foaming waters, she was landed on the desired shor*» ^Q safety. The thickening foam is on the deep. The tall grass waves around. And through the pines, the storm winds sweep, With wild and mournful sound. 91 Afar the sullen w-aters roar. And low the wild bird flies ; While threatening clouds portentous soar. And darker frown the skies. The Indian matron views the scene ; Far off yon island lies ; Loud roars the pathless gulf between. The lake's broad billows rise. Undaunted stands the fearless form. Of one who dares to brave, Tho fiiry ofthe coraing storra. The madness ofthe wave. " Great Spirit, thou dost rule the sea. By thine Almighty power; Thy feeble creature calls on thee. Oh save me in this hour ! When as the wreaths of smoke rolled by. The fieiy deluge came, Wrapping the prairie, and the sky, In one broad sheet of flame. And when the deer flew quickly past, Urged on by terror wild. And perished in the fieiy blast. Then thou didst save thy child. When the fierce wolf, and panther howled. Around their forest den. And round my pathway wildly howled, Still thou wert with me then. 92 When cruel foemen like a flood, O'erwhelmed our srailing land, Nor spared the tender infants blood. Thou savest me from their hand. Great Spirit ! creature of thy care, To thee alone I bow ; Thou didst of old in danger spare, Oh save thy servant now !" The frail canoe has left the shore ; Far, far behind it lies ; The lii^htnings flash, the thunders roar, And darker grow the skies. But still she calls on God to save ; She plies the nimble oar ; The bark flies on, she skims the wave i She nears, she gains the shore ! E. G. B. 03 SKENANDOA, THE ONEIDA CHIEF. Skenandoa, the celebrated Oneida chief, was the firm and effi cient friend of the United States during the Revolutionary war. He was very savage, and addicted to dmnkenness during his youth, but by the effort of Rev. Mr. Kirtland the missionary, and his own reflections, he lived a reformed man more than sixty years, and died in Christian hope. He died in 1816, at Oneida Castle, near Utica, N. Y., at the advanced age, it is said,of one hundred and ten years He desired to be buried near Mr. Kirtland, his beloved minister and father, that he might, (to use his own ex pression,) " Go vp with him. at the great resurrection." To a fiiend who called on him a short time before his death, he thus expressed himself through an interpreter: "I am an need hemlock. The winds of an hundred winters have ¦whistled throuirh my branches ; I am dead at the top. The genera tion to which I belonijed h^ve run awny and left me ; why I Uve, the Great Good Spirit only knows. Pray to my Jesus that I may have patience to wait my appointed time to die 1" Time with unsparing hand, Sweeps all away, the dark brown years have sped ; 94 An aged hemlock, grey tvith years I stand. My leaves are scattered, and my top is dead. An hundred winter's winds have o'er me past. And left my branches bare amid the chilling blast. An hundred springs have brought The swelling buds, the flowers, the early rain. The sun's bright rays, the forest depths have sought Aild f-eed the streamlets from their icy chain ; They brought the songs of many a woodland bird. And the green leaves by balmy breezes stirred. But they shall bring to rae The ton. ler foliage of my youth no more ; My Spring is past, and wasted stands the tree Whose beauty, Suraraer's breath can ne'er restore ; Spring, Summer, Autumn, with their charms have flown, And in my Winter time I stand alone. And all I used to love In by-gone years, amid my race are gone ; Still sraile the fields, where we were wont to rove ; My comrades heed no more the blushing dawn, Or the wild notes that called thera to the chase. Like morning vapor, gone ! who, who shall fill their place 7 The streams go bubbling by. Beside whose banks, the red raan used to stray ; The skies as warmly sraile ; with softest sigh, Araid the moaning grove the breezes play : " Will ye come back, oh friends I loved of yore ?" The winds reply " No more ! they come no more !" Like them I too niust go, — The good Great Spirit, soon for me -wiU call ; 95 Why thus so long, I linger here below, I know not ; but my Savior knoweth all , Oh friends, that he will grant me patience, pray. That I may calmly wait, through long delay. And w hen that call, I hear. And longing, weary, I shall go to rest. Lay me by him, who taught rae first to fear The white man's God, the Father ever blest ; Lay me by him, that I with hira may wake. When the Great Resun-ection raorn shall break. Oh brave and honored chief I Death's summons found thee waiting for the day. Whose peaceful coming brought thee sweet relief. And called the prilgrim from his weary way. To join the blood-washed throng around the throne. Where age steals on no more, nor grief is known. 96 a I iu.1Jtal|b.. / Death of the child of Judge Kingsbury. FIRST BORN OF THE RESERVE. Amove the first families that wintered on the Connecticut Western Reserve, (the north-eastern section of Ohio,) was that of Judge .Taraes Kingsbury. They anived al Conneaut, (some times termed the Plymouth of the Reserve,) during the summer of 1796, soon afier the country was first surveyed. Being compelled by business to visit the State of New York, with the expectation of a speedy retu.-n to h'u family, .Tudge Kingsbury was detained by a severe sickness till winter set in. As soon as he was able, he proceeded on his return, with an Indian to guide him through the wildeine.-is. His horse having- been disabled, he left him in the snow, and mounting a bag of flour on his own back, he urged his way onward towards his family. 'He finally arrived in safety, and found the partner of his car.s. reduced by famine to the last stages in which life can be supporiel ; and near her, on a little pal let, lay the remains of his younijest child, born in his absence, who had just expired for the want of that nourishment which the mo ther was unable to give. Child of Ohio's pioneers ! first in its northern wilderness ! 97 'Mid wintry storms and forests wild. Suffering by hunger, sore distressed I The Mother helpless, lonely, sad. In a rough dwelling famished hes : Her Bufferings keen ; her friends away ; Her little one, it moans and dies ! Through forest branches bare and high. Fierce sweeps the wind the cottage pass ; The Wolf-howl and the Panther's scream. Are heard above the wintry blast. Where is the husband 1 father, where? When will he come 1. O see thy child ! Vain is the call ! louder the wind Is heard along the forest wild. A weary wanderer, lost, forlorn. Perhaps he roams the forest o'er ; _ Perhaps by ravening beasts he's torn, Or chilled, he sinks to rise no more. So spake in tears the suffering wife ; Beside her lay her infant dead. First bom upon the wild Reserve, By hunger sore its spirit fled. Through suffering thus, Ohio rose Thy fields, from out the wilderness ; Thy brave and hardy pioneers. Millions of freemen yet shall bless. And such was woman's love, that led Through western -wilds, her fragile form ; Like rainbow beauty, softly shed. And gleaming brightest through the storm. 9 98 RAN YERRY, AND JUDGE WHITE'S GRAND-CHILD. InDGE White, the first settler of Whitetown, N. Y., removed to that place in 1784. Han Yerry, an Oneida Chief, yvho lived m the vicinity, called on the Judge one day, and asked him if he was his friend ? Yes, he replied. Well then, said the Indian, do you believe that I am your friend 1 The Judge again replied, yes. Then said Han Yerry, I will tell what I want, then I shall know whether you speak irue words. The Indian then pointed to a little child, the daughter of one of his sons, two or three years old, and said : my wife wants to take her home to stay one night with us, and we will bring her home to-raorrow. The feelings of the grand-father and the mother were put to a severe test. They however concluded it would be best to put confidence in the word of the savage, and thus appeal to his sense of honor. They were told to take the child. A long night and day succeeded, -with many foreboding fears on the part of the mother. At the close of the day, the little child was brought back, arrayed in all the finery of Indian attire. This adventure was the cause of an ardent at tachraent between the whites and Indians. The Indian clasped the smiling babe. And bade the prattler rest. 99 [n childhood's fearless innocence, Upon his dusky breast. And towards his forest home he turned. While yet the mother's eye Looked on her child, and red-browed guest. In strduge anxiety. ' Let ns be friends," the Indian said. This prattling child shall ba. Between the pale faced race, and mine, A pledge of amity. Bade to the Indian's forest home. This child I bear awhile ; For one amid the woodland wild WiU love his infant sraile." He turns him to depart once more ; Pale grows the mother's cheek ! The confiict 'twixt her love and fear, A mother's heart may speak. How shall she let the dear one go, Far from its mothei-'s breast ; She must, or make a deadly foe Of her dark Indian guest. Slow through' the forest winding path, She sees their figures fade ; She gazes still, till they are lost Amid the deep'ning shade. The night wears on, and comes the day. But come no chief or child : Slow pass the tedious hours away. The mother's heart is wild. But sudden up the woodland path, A stately forra appeara ; They corae I the Indian and the child ; Sad mother, dry thy tears. Then anxious mother be at rest. Kind hearts thy child restore ; Thy confidence hath made thy guest A friend for evermore. 100 Arms of New Jersey. THE INDIAN BLESSING, ON NEW JERSEY. Is 1832, a petition was presented by Bartholomew S. Calvin, .-in aged Delaware Indian, for some compensation for relinquish ing sorae rights his tribe had in hunting and fishing in New Jersey. The Legislature received the petition, and granted 9,000 dollars, being all that was solicited. Calvin returned a letter of thanks to ihe Legislature, in which be feelingly bears his testimony to the high sense of justice ever shown by the people of New Jersey, to a feeble and wasted people. Said he, " not a drop of our blood have you spilled in battle. — Not an acre of our land have you taken but by our consent. * * * There may be some who would despise an Indian benediction: but when I retum to my people, and make known the result of my raission, the ear of the Great Sove reign of the Universe, which is still open to our cry, will be pen etrated with our invocation of blessings upon the generous sons ol New Jersey. * * » » Unable to return them any other corapensa tion, I fervently pray that God will have thera in his holy keep ing, * * * and receive thera into his kingdora above." Brothers ! to you the mighty and stout hearted. To you, who fitly speak the white man's power; Type of a race, whose glory is departed. Aged and weak I come to you this hour. These broad green fields, these hills, these woodlands hoarj The chieftains of our nation trod of old : 101 Our smiling lakes, our rivers fraught with story. We offer to your pale faced race for gold. For proudly to your honor, be it spoken. Since first the white raan sought these vales we tiead. No treaty of our peace, has yet been broken. No drop of Indian blood has yet been shed. Farewell ! we go, and blessings be upon you : The Indian's path is towards " the setting sun ;" Your kindly deeds, your noble acts have won you The Red Man's thanks, long as his life shall run. Let others scorn the humble boon we proffer. An Indian's benediction on your lot, 'Tis all we have to give ; and this we offer. Though humble, hearts like yours, will spurn it not. And when towards home, our journey we are wending, And tell the deeds of noble hearts and true ; Then grateful prayers, and warmest blessings, blending, ShaU reach the Almighty's ears for yours, and you. So spake the Indian, and no prouder story E'er graced the lists of worldly rank and fame ; No other State can boast the meed of glory. That's linked New Jersey with thine honored name. 9» 102 THE MOTHER PERISHING WITH COLD. In December, 1827, Mr. Blake, with his wife and infant daugh ter, while traveling in a sleigh over the Green Mountains in Vermont, were overtaken by a snow storm. The storm was so thick and fiirious, that their horse refused to stir. Mr. B., realiz ing his dangerous position, after protecting his wife and child as well as he could against the storm left them, intending to seek for aid at the first house he could find. He was soon benumbed by the cold, and fell, and found himself unable to rise. His wife, as is supposed, alarmed" at his long absence, left the sleigh in or der to find him. When within thirty rods of her husband, she was overcome by the cold. Knowing her fate, she stripped her self of the thickest part of her clothing and wrapped up her infant daughter. Mr. Blake was found alive the next morning, with his hands and feet badly frozen : the body of his wife was found lifeless and cold : and lifting up the infant from its snowy bed, the hearts of the beholders were rejoiced to see it smile. In the following stanzas, some extracts are taken from Mrs. Seba Smith's expressive lines on this touching incident. The storm was fierce, the wintry blast Howled deep at close of day ; 103 And where the snow fell thick and fast. The travelers pressed their way : The husband, wife, and infant child. Alone, araid the tempest wild. To save that cherished wife and child. The husband braves the snow ; But the fierce storm grew slill more wild. He can no farther go : 'Tis vain against the blast to press, He sinks amid the wilderness. And she the raother with her child ! Sweet woman's song has told. How bravely in the tempest wild. She braved the blast so cold : And how that frail defenceless form Pressed op, still on, amid the storm. And how the mantle from her breast. She folded round her child ; And as she sank at last to rest. Upon her infant smiled ; With love that death could never chill. Pressed to her heart that infant still. Now fiercely howled the wolf afar. And loudly roared the blast. With chill of death : the morning star Its ray around him cast ; And waving pines, with mournful sound. So deep and solemn, wailed around. At dawn the traveler passed by, And found her icy form. Who, when no earthly friend was nigh. Perished araid the storra : " He raoved the robe from off the childe The babe looked up and sweetly smiled." A mother's love ! thus, thus through all It lives through every ill : No storms its courage can appal. Nor icy blast can chill : Like evergreens 'mid wintry snows, With brighter beauty ever glows. 104 CHURCH IN THE WILDERNESS. In the western part of Virginia, in the mountainous region, the country is thinly settled, and the roads few. In sorae counties there are no settled clergymen, and the inhabitants are princi pally dependent on itinerant preachers, to conduct the public worship of their larger religious assemblies. In order to enjoy their religious privileges, they assemble together from a large district of the surrounding country, and once every year form a kind of religious Encampment. The engraving is from an orig inal drawing from Howe's Hist. Coll. Virginia, and represents one of these encampments. The rude structure seen in the cen tral part, is for public religious services. It ia sui-rounded on three sides by rows of log cabins, built for the convenience ofthe people who assemble here to worship God, in the depth of a wild forest. In the lone forest, solemn, dark and wild. Where raen from worldly turmoil meet : Oh sacred spot ! where God is worshipped. In love and unity complete ! No towering turrets meet the wondering eye ; No massive structure high and wide ; 105 No columns high, nor gaudy frescoed walls. Speaking of wealth, of power, of pride. Oh no ! nought but a simple, lowly shed, A cover from the sun-lit heat ; No doors to close 'gainst him with " raiment vile," Nor is he sh^wn a beggar's seat. 0 blessed place I where Christians love to meet. In this dark wilderness of sin ; To talk of Him they love, oh converse sweet I Their heavenly work they thus begin. No pompous priest attempts, with flowery words, To gain on earth a brilliant narae ; Who loves the fleece raore than the flock itself: A stigraa on the Christian name. No puppet men are wanted here to teach. To show forth things they never knew. Like tinkling cymbals, and like sounding brass Like changing winds, like raorning dew. But in the humble stand, the man of God appears. With zeal divine, and ardent love ; His soul yearns kindly o'er his feUow men. And longs to turn their thoughts above. They feel the flame I they raise their notes of praise ; The forest echoes with their voice : Oh heart-felt joy ! they feel that heaven is near ; They in the love of God rejoice. Oh for that time I when holy, heavenly power, Shall cleanse this fallen world from sin ; When every heart, the power of Christ shall prove. And life immortal feel within. /. W. P. 106 THANKSGIVING. The first settlers of New England, having no regular set fasts and festivals in their church discipline, appointed days of fasting on special occasions, such as times of great mortality, scarcity of provisions, and times of public dangers in times of -«-ar. Days of Thanksgiving were appointed on occasions of great joy, such as the termination of Indian and French wars, remarkable deliv erances from dangers, &c., and especially for abundant crops. This ancient practice is stiU kept up, and has been extended to many States of our Union, who now annually appoint a day of fa.sting and humiliation in the spring, anda day of Thanksgiving, generally in the last of November, of each year. The " church going bell," sumraons the people to the house of God, where tho preacher on these occasions, generally recounts the mercies of ihe past and other years. The scattered merabers of each family meet under the paternal roof, and it is of gratitude, hilarity and joy. The rolling year has well nigh fled ! Crowned with the mercy of our God each season passed away ! Our garners fiill ! enough for each, and all. The 107 father, grey with years, caUs his offspring round ; the mother, with willing hand, prepares the dainty treat. The festive board groans with the choicest food. Brothers and sisters meet, in friendship dear, and chastened joy. This festal day, the happiest of the year, is hailed with joyful welcorae. The aged sire, with fond re- merabrance, and with grateful thanks, tells of the scenes of old. The young in years, blooraing in life's fair morn, now meet in childish glee. The merry laugh, the noisy gambols of the joyous youth are heard around. In times of old, the red man of the forest shade, lurked round our Father's dwellings. Thirsting for blood, he raised the murderous hatchet, and aimed the swift-winged arrow fraught with death. His eye spared not the beauteous maiden bathed in tears, the whitened locks of age, nor infants smiling at theu- mother's breast. Oh give your thanks to God, for he is good and kind. The savage lurks around no more ! His fearful yells no longer rouse us from our midnight slumbers. His bloody hatchet, buried in earth, re mains ; his knife is broken, and his an-ow wings its deadly flight no more ! The men of France, with their dusky allies, moved from the north, with hostile steps. Red des olation marks their path 'mid wintiy snows : in silent watches ofthe night they burst in upon the sleeping viUagers. In horror wakened, they fall in blood. The flames rise high ! the morning sun looks on the sraoking ruins round. Give thanks ! The mother with her oflfspring at her breast, trembles no more ! The mighty ships 108 of France, freighted with death, are scattered by the tempest blast, or sunk like lead, beneath the raighty waters ! The foe's strong hold, high on the frowning rock, is taken, and on these western shores, he bears his sway no more. The hostile British hosts, pass o'er' our land. Their path is marked by fire and blood. With iron power they strive to crush a people struggling to be free. With proud contemptuous scorn, they forge our chains. They claim the right divine, to guide our thoughts, to take our hard-earned bread, and lord it o'er our land. Give thanks ! that now no despots have the pow er to say, where, when, and how, to worship God. Give thanks ! no one can take our children's bread to feed and pamper lordly pride. No royal pauper here, to feed and clothe, by the hard earnings of the laboring poor. We reap on soil we claim our own, and toil for those we love. Earth's struggling millions crushed to the dust, look upward with their longing eyes. The bow of Promise glows on dark'ning clouds, that flee before the orb of day. Give thanks I The Despot's pow er, hoary with age, grows weak ; fetters and chains, brown with the rust of time, now break away. With bosom bare, her eye on heaven, fair Truth advances, and the shades of night retire. A voice is heard above, that " God's unsuffering kingdom soon shall come !" 109 DISCOTERIES AND SETTLEMEIVTS. IN THE ORDER OF TIME. 1492. Long centuries ago, the Genoese, The bold Columbus crossed the stormy seas, With courage bold, with spirit firm and brave, A land to find beyond the western wave. 1497. Sebastian Cabot, son of Venice, came In later years, this new found land to claim, To find for unborn millions here a home, Where savage men alone were wont to roam. 1512. Next Ponce tie Leon, sought thy verdant bowers, Fair Florida, the lovely land of flowers ; 1528. And next de Narvaez, with his hostile band, Sought to invade, and conquer this fair land. 1535. Far to the North, where wild Canadians roam, Cartier, the Frenchman, sought to find a home ; 16 110 1539. And in the South, De Soto sought for gold. Where the great Mississippi's waters roUed 1562. And next, the Frenchman Ribault, ¦with, his band, Of fearless exiles sought Columbia's strand, And near the blue Edisto, sought in vain, A home amid the western wilds to gain. 1584. Raleigh, the knight, and soldier, bold and brave, Sent forth his comrades o'er the Atlantic wave, And this fair Southern State, Virginia named, From England's virgin Queen, in history famed. 1586. Next Grenville, crossed the ocean with his band, A Colony to plant in this new land : Again, and yet again, come o'er the wave, Virginia's pioneers, the bold and brave. 1602. Years passed away ; on Massachusetts shore. The daring Gosnold turned his prow of yore : 1608. Next Chesapeake, brave Smith explored thy bay, And far Quebec, arose to mark the day. 1609. Brave Hudson next, to this new country came. And blue Manhattan gave thy later name ; 1611. Champlain, the Frenchman, many a year ago, His record left where tUvery waters flow. 1614. The sea-girt coast, throughout our cotmtry famed. By Charles the monarch, was New England named ; While Holland's sons fllled fair Manhattans isle, And where New Jersey's fhiiifld vaUies smUe. Ill 1620. And next the glorious " Pilgrim Fathers" came. To Plymouth rock, a spot endeared to fame ; 1623. New Hampshire next, Columbia's Switzerland, Was peopled by the Pilgrim's hardy band. 1627. Fair Pennsylvania, smiling Delaware, The Swedes, and Fins, first sought a dweUing thee . 1633. Next Maryland, the noble Baltimore, With his adherents sought thy fertile shore. 1635. Then old Connecticut, along thy side. Thine early settlers laden vessels glide , Old Windsor still repeats the red man's name, And Hartford tells her early settlers fame. 1636. Next dauntless Williams, with a spirit free, Rhode Island, found a hiding place in thee, A fugitive who gained a deathless fame. And with his country's annals linked his name. 1637. New Haven next, city, and colony. Thy noble founders sought a home in thee ; 1639. Next Narraganset in thy rolling bay. The vessels of fair Newport's settlers lay. For twelve bright years, behold new scenes arise ! Oh fair Columbia 'neath thy smiling skies, Connecticut, Rhode Island, Carolina fair. With bright New Jersey's annab mingling there. 1682. Next Penn of memory well beloved and great, The ocean crossed to found a peaceful State ; A city where sweet Peace and Love should reign, And richest blessings foUow in their train. 1!2 1682. While brave La Salle bestowed his monarch's name. Where now a home the generous Frenchmen claim; 1702. And Louisiana, 'neath thy smiling skies, We next behold a New Orleans arise. 1723. The settler turns to thee. Green Mountain State, And Trenton, linked with our young country's fate ; 1733. The increasing tide fair Georgia moves to thee, 1740. Exploring thy fair b-5rders Tennessee. 1749. Next Nova Scotia, on thy strand so bleak. The sons of Britain came a home to seek ; 1765. To Tennessee and Carolina fair. New groups of hai-dy settlers now repair. 1773. And fair Kentucky to thy fertile land. Came hunter Boone and his adventurous band ; 1 787. Next fair Ohio, 'neath thy smUing skies. Amid thy woods the log buUt cabins rise. 113 Scene at Lexington, WAU OF THE KEVOEUTION. EIGHT YEARS. 1775. [The first year of the Sevolution.] [n seventeen hundred seventy-five began. Our countiy's struggles for the rights of man : In Massachusetts, firm for freemen's right. On Lexington's green plain began the fight. On Bunker's bloody hiU, where Warren feU, The sons of Freedom strong, their prowess tell ; And brave Montgomery, with ardor fired. Before Quebec, 'mid wintry snows expired. The people spurn their tyrant's hateful sway. The Royal Governors now flee away ; 10' 114 A youthful nation, (men, both bold and true,) For Freedom strong, now rises to the view. 1776. In " Seventy-six," George Third, the British king, Commands his Hessian soldiers, forth to bring Their burnished arms, and cross the stormy sea, To crush a people struggling to be free. Our fathers now their freedom strive to gain, Their Independence boldly now proclaim ; They pledged their " Fortunes, sacred Honor, Life," And perUed all amid the deadly strife. Great Britain's hostile troops in proud array, New York they take, and onward press their way ; Our father's fled, but still for Freedom brave. At Trenton's fight, their bleeding country save. 1777. In " Seventy-seven," from far Canadian snows, Behold Burgoyne advancing with our foes ; Let Bennington rehearse that foe's defeat. And Saratoga's plains, the tale repeat. Let Brandywine, ans fathers prowess speak, And the bright waters of the Chesapeake : When driven from the land of peaceful Penn, Death's dangers darkened o'er oiur gallant men. And while the Patriots forced to quit the field, Resolved on Independence, scorned to yield ; " Mother of States, and Statesmen," stUl in thee, Was fotrnd a shelter for tho noble free. 115 1778. In " Seventy-eight," from sunny France, a band Of gallant spirits, gave a brother's hand : And now, araid the clouds of gloomy fears. Freedom looked up, and brightly smiled through tears. Blue Narraganset, in thy rolling bay. The generous Frenchmen's freighted vessels lay ; While gallant Steuben, far from " Fatherland," In warlike science, gave his heart and hand. See fair Savannah, sti-uggling with the foe. Behold within her walls the life blood flow : Now Carolina's plains were darkened o'er. With clouds of war, they feel the foemen's power. 1779. In " Seventy-nine," through want and much distress, Our fathers still for Freedom onward press : Red ruin stalks around, the flames rise high, Norwalk, and Fairfield, low in ashes lie. O'er deep morass, o'er mountain, and o'er plain, Led by their brave commander, gallant Wayne, Our troops press on, at lonely midnight hour. The fort they gain, their foes they overpower. See now the red man with the foe allied. The " Continental " force, they now defied ; 'Gainst SuUivan, their tribes they fight in vain. Their country wasted, and their warriors slain. 1780. In " Eighty," Carolina ravaged by the foe, Beheld her gaUant patriot sons laid low ; Her army close besieged, and forced to yield, Charleston now falls, and Britons gain the field. ]16 Comwallis to the South, now bends his way, Gates he defeats, who flees with sore dismay. The foe stalks round, with haughty power and pride. With fire and sword spreads devastation wide. Arnold, a traitor's perjury is thine. The sword once laid on Freedoms sacred shrine, Against thy country's injured cause was turned. While patriot souls, the foul Apostate spurned 1781 Behold the routed foe on Cowpens field. By Morgan's gallant band corapelled to yield ; While proud Cornwallis, forced at last to fly. And gallant Green's brave band, won victory. And northward still, the invading forces came, Invading peaceful homes, with sword and flame, While once again, fi-om sunny France a fleet, Appeared our Father's sinking hearts to greet. Then quailed at last, our country's haughty foes, Then Freedom's sun, in glorious brightness rose ; At Yorktoum with humiliation sore, Cornwallis yields : — the bloody strife is o'er. 117 UNITED STATES. Colombia ! land of Liberty — home of the brave and free ; The pilgrim sons of many a clime have found a horae in thee ! Along thy wide-spread shore, the flag of every clime is furled. And Hope's prophetic eye stiU turns to greet this Western World. ITAET. Columbia ! centuries ago, the daring Genoese, The far off mighty West to seek, sailed over unknown seas : The pride and power of Italy, since then, have passed away ; The " Star of Empire" in the West has risen, since that day. Oh, Italy I thine exile sons, in fair Columbia see The tokens of a mightier power than ever dwelt in thee ; The Eagle that unfurled its wing o'er Capitolian dome. Broods o'er the Western Empire now, as once o'er ancient Rome. 1/8 SPAIIV. Thy sons, fair Spain, were earliest here, from out thy orange bowers ; DeLeon sought sweet Florida, thy lovely land of flowers ; And proud de Narvaez gained thy shore, and with his warrior band In vain essayed, iu olden time, to conquer this new land. Then, seeking for the golden stores of whieh the Spaniards told. Came brave DeSoio with his band, twelve hundred comrades bold He sought the flowery wUds beyond, and on, still on, he pressed, Where the dark Mississippi rolled , with calm majestic breast. What though the haughty Spaniard now, the Indian's dusky race, To children of a paler brow at last have given place ? Their sunny homes are southward still ; their naraes are storied o'er Along the blue Pacific wave, and Mexico's bright shore. FRANCE. Where once the wild Canadian tribes were wont of old to roam. The gay and generous Frenchmen came to seek another home. By fair Edisto's glancing stream, on Carolina's plain. And northward, 'neath a colder sky, along the blue Champlain. Thy sons, sweet France, throughout our land, are scattered far and wide ; Their place is seen where crystal waves of proud St. Lawrence glide ; By old Quebec's stem fortress rock ; by Montreal's dark towers ; And where of old the Huge^not sought CaroUna's bowers. And Louisiana, through her fields, thy fame in music tells. And where the Mississippi's tide all proudly ebbs and swells ; And far from France, a New Orleans, the stately Southem Queen, A home is theirs, and Florida with vales of changeless green. 1)9 ORE AX BRITAIN. Old England hither sent her sons, in by-gone days of yore. When gallant Ealeigh sent his fleet to old Virginia's shore. That whispers, in her name, the fame of England's virgin Queen, And Eoanoke tells the tale along its banks of green. While Jamestown wears its laurels yet, Virginia tells with pride, Of noble sons and statesmen, still to Britain's blood allied ; And Massachusetts wears it yet her glory and her crown. That hoary Plymouth rock is hers, a spot of broad renown. ¦Where first the Pilgrim sires set foot, a noble exile band. Whose sons are scattered far and wide, throughout our happy land ; Their sails are set on every streara, their feet on every shore ; They cUmb the mountains, tread the vales, and skim each ocean o'er. SWEDEN. Where the blue Baltic laves the rocks of Sweden's mgged strand. There came from out its forests dark, a hardy northern band ; A band of Swedes and Fins to seek a distant shore more fair ; The sylvan horae of peaceful Fenn, and smiling Delaware. NORWAY. Tradition tells not when these came, the children ofthe North, The bold Norwegians, from the land of waving forests forth, And left their rade memorials, Rhode Island, on thy shore. The relics of a hardy race, that lingers here no more. But on New Jerseys fertile soil, along her verdant plains. Still courses old Norwegian blood, in hardy freemen's veins ; On Bergen's hills then- homes they rear, and slill they find a place. Strong, brave and firra for Freedom's rights, the bold Norwegian ISO HOEEAND. Where sluggish streams roU slowly past, in Holland's distant land. There came to seek these western wilds a brave adventurous hand ; Their dwellings in a stranger land, crowned fair Manhattan's isle. And where, past hills and banks of green, the Hudson's waters smile. Where rolled the " fresh" Connecticut, their vessels on its breast. Where lies a smiling city now, their fortress they possessed ; And o'er New Jersey's srailing plains their horaes are scattered wide. And crown the verdant banks that line the blue Manhattan's side. GERMANY. And westward still they also turn, the noble, sturdy band Of patriot souls and loving hearts, from distant " Fatherland ;" Old Pennsylvania tells their praise, and on the inland shore That lines our mighty chain of lakes, 'heir feet have gone before. And slill the tide comes sweeping in, and o'er the giant West; The labor of their busy hands, the fertde soil hath blessed ; They build them there a happy horae, they plant anew the vine, And in the broad Ohio, find another river Rhine. Thus let the raighty tide set in, from many a distant land ; We have for all an ample home, for all a welcome hand ; And what our land hath ever been, it is its pride to be, A refuge for the exile still, a dwelling for the free. e. ISl INTERESTING EVEiNTS, ANTIQUITIES, &e. ROUND TOWER AT NEWPORT, R. I. ' On the summit of the hill, on the declivity of which Newport, R. I., is built, is an interesting relic of antiquity usually denomi nated the " Stone Mill." Some suppose it was built bythe first set tlers for a kind of wind mill, others believe that it was a watch tower, erected by the Scandinavians, or Northmen, long before the dis covery of Columbus. This last opinion is not without reason, as it is weU known that about A.D. 1000, a number of Norwegian na vigators visited our coast, and attempted to plant colonies. This tower is about thirty feet in height, resting on arches supported by circular pillars. The top is without a roof, and the interior desti tute of any fixtures. The stones of which it is constmcted are small and appear to have been laid in a mortar made of sand and oyster shells, cementing the whole mass together like a solid rock. By whose hands erected, or for what purpose, no tradition remaina to give an answer. From ofl" this watch-tower's lonely height. What eyes looked o'er the waters dark. If. 192 And marked afar, the sail of white. The plunging prow, the wandering bark 7 Who reared thy mystic wall 1 his name" I ask thee, but I ask in vain. Tell me, ye wUd and dusky race. Who trod these hiUs and shores of old 7 Can ye the mystic story trace In dark traditions ye have told 7 Silent in death the warrior lies, 1 No sign remains, no voice replies. Ye stormy winds that sweep on high, O'er the lone hill, with fitful wail ; Ye waves that sound your minstrelsy. Have ye no voice to tell the tale 7 The winds sweep on, the wild wave roar, No voice wUl tell, on sea or shore. Was it the fierce and hardy band Of wandering Northmen, famed of old, Who lefl; their far off rugged land Of waving pines, and endless cold, That helped this ancient wall to rear. And fought the warrior's battles here 7 Deeds that the bards rehearsed in song ; Tales that the ancient sages told Of midnight revels, loud and long. Of shouts that crowned the warrior bold, Who drank the life blood of his foes, And chased the wolf o'er polar snows 7 I ask in vain ! thou canst not tell Thy story of the hidden past ; The rolling seas may ebb and swell, And wildly howl the stormy blast, StiU shall thou sUent stand to be A wonder and a mystery ! e. g. i 123 MORTAL SICKNESS AMONG THE INDIANS. About the year 1618, just before the settlement ofthe colony at Plym nth, a mortal sickness or plague swept off the greater part ofthe Indians along the eastern shores ofthe United States. In 1619, Capt. Dermer, an Eng lish adventurer, having wintered at an Indian town on the northern coast sailed southward on his way to Vir- ginia, and landed at several places where he had been before. He found many towns depopulated ; in others but few of the natives remained alive and those suffering from the disease which appears to have been a kind of plague, as they showed their sores and described those of which their companions died. The mortality among the Indians app jars to have pre vailed a number of years. In 1622, the Plymouth set- tiers went to Massachusetts (now Boston) to purchase com of the natives ; they found them afflicted with a "great sickness not unlike the plague." It is stated by l.?4 creditable historians, that of the thirty thousand Indians composing the Massachusetts tribe only about three hun dred were left alive. When the settlers ai-rived, in 1620, they found the bones of those who had perished, in many places left unburied. At Plymouth, which was forraerly a populous place, every human being had died ofthe pestilence. There appears to be considerable difference of opin- ion with regard to the nature of the disease which swept off so many of the natives. Some suppose it to have been the small pox, others, the plague, which raged at this time in many parts of the world, while many suppose it to have been the yellow fever, as it was stated by some of the Indians who survived, that the bodies of their companions who died were " exceeding yellow all over before they died, and afterwards." Whatever the disease was, it appears to have broken down the spirits ofthe survivors, to that extent, that for a number of years they made but little opposition to the settlers. The following occurrences relative to this pestilence, have been related. A few years before the sickness, a French ship was wrecked on Cape Cod, but the men and cargo were saved. The natives, however, killed all but three or four of the crew and divided their goods. The men who were spared were sent to one tribe and another as slaves. One of them learned so much of their language as to tell them that God was angry with them for their cruelty and would destroy them and give their country to another people. They answered " that they vvere too many for God to kill." He replied "that God had many ways to kill of which they were ignorant." Afterwards, when the great pes tilence came, they remembered the man's words, and when the Plymouth settlers arrived at Cape Cod they feared the other part of the prediction would soon be accomplished. 125 Soldiers reposing by Porter's Rocks. EXPEDITION AGAINST THE PEQUOTS. The expedition in 1637 against the Pequot Indians in Connec ticut, one of the most haughty and warlike tribes that ever existed in this country was a memorable event attended with remarkable circumstances. At this time the colony of Connecticut consisted of three towns, Hartford, Wethersfield and Windsor. The Pequots having murdered a number ofthe inhabitants and threatened the destruction of the whole colony, it was determined to make war against thera. For this purpose ninety raen were mustered at Hartford, being about half the eflicient force ofthe whole colony. They were commanded by Captains Mason and UnderhiU, and were ai;corapanied by Mr. Stone the teacher of the church at at Hartford, as chaplain. Previous to the marching of the expedition, tradition says th» soldiers were addressed in a most eloquent manner by Mr. Hook er, the minister of Hartford. He told them that they were not aa- IL* f 1?6 gemhled by ferocious passions, but to secure safety for their wives and harmless babes, and above all the liberties, and lives of Christ's church in this new world. Their eneraies had blaspheraed God and slain his servants ; you are only the ministers of his justice. They were ripe for destruction ; their cruelty was notorious ; and cruelty and cowardice are always united. " March, then," said he, " with Christian courage, and your enemies shaU fall like leaves under your feet." The expedition having arrived at Saybrook fort, Capt. Mason and his officers being somewhat divided in opinion whether it would be best to raarch through the wUderness directly lo the Pe quot fort, or go round by the Narragansett country and endeavor to take the fort by surprise. In this state of affairs, the officers earnestly desired Mr. Stone, to pray that their way might be di reeled, and tbat their enterprise might be crowned with success. Mr. Stone, accordingly, spent most of the night in prayer, and the next morning informed Capt. Mason that he had done as he had desired, and was entirely satisfied that the plan of going round by Narragansett was the best. The council of officers was again called, and they unanimously agreed with Mr. Stone. Having proceeded to the Narraganset country they were joined by about 200 of that tribe. Frora that place they went westward towards the Pequots. As the little army drew near the fort ofthe terrible Pequots many of the Indians betrayed much fear and re tired into the rear. Uncas, however, with his Mohegans remained faithful. On the evening before the attack, they arrived at Porter's Rocks, near the head of Mystic, in Groton, where they encamped. " The men were faint and weary, and though the rocks were their pillows, their rest was sweet." About two hours before the dawn of the 26th of May, the men were roused with all expedition, and briefly commending them selves and their cause to God, raarched to the fort, about two mUes distant. The fate of Connecticut was to be decided by sev enty-seven brave men. The barking of a dog, when within a few rods of the fort, aroused the sentinel, who cried out, Owannux ! Owannux .' i. e. Englishmen I Englishmen ! Capt. Mason entered the fort, the enemy fought desperately, and the conflict seemed doubtful. Seizing a fire-brand, Capt. Mason set fire to a wigwam which set the whole fort in a blaze. The roar of the flaraes, the yells of the savages, the discharge of the musketry formed an aw ful and terriflic scene. The destruction of the Pequots was terri ble. Out of five or six hundred only fourteen escaped the fire and Bword; of these seven were captured. The English lost but two men ; and about twenty wounded. Connecticut was saved, and the most warlike tribe in New England defeated and mined. l!^7 DEATH OF MARQUETTE. Among the discoverers and raany adventurers who came over to the new world, some appear to have been actuated by higher rao tives than worldly gain, or honor. Of this class was Jaraes Mar quette, a devoted French Catholic raissionary, from Canada. He was accorapanied by M. Joliet, of Quebec, and five boatraen. This httle corapany passed through the straits of Mackinac, and then passed over to the Mississippi, which they explored south, to a con siderable extent. Through all their difficulties and wanderings. Father Marquette appears to have acted the part of a Christian mis sionary, and endeavored to cultivate a spirit of peace and love among the Indians. On his return. May 18th, 1675, up Lake Mi chigan, he proposed landing at the mouth of a sraall stream on the Peninsula, to perform religious devotions. Leaving his men with the canoe, he went apart to pray, ihey waiting for him. As much tirae passed, and he did not return, they called to mind that he said something of his death being at hand, and anxiously went to seek him. They found him dead ; where he had been praying, he had died. His companions dug a grave near the mouth of the stream, and buried him in the sand. 1,^8 Hark, hark ! a voice now calls thee from above, Servant of God ! tby work is nobly done ; The mission kind, thine embassy of love On earth is closed ; thy. final victory's won. The fragile bark shall bear thee here no more. Through inland seas, and waters deep and wide ; 'Mid rocky islets, and a rugged shore. Nor on the rapid Mississippi's tide. 'Mid chilly wintry blasts, and fervid suraraer's glow, Through deserts wild, thy feet shall range no more. Or pass the prairie vast, or fields of snow ; Nor shall thou hear again Niagara's roar. No brilliant golden dreams did lure thee here To toil through this dark howling wilderness, 'Twas love that drew thee on, devoid of fear. Thy God was ever with thee for to bless. No more amid these earthly scenes to sigh. Thy feeling heart wUl cease to swell with grief; The bitter tear no more shall fill thine eye. At sorrow where thou couldst not give relief. Oh press me not to criticise his creed ; Away virith tests of sects, and bitter zeal ; Did he the naked clothe, the hungry feed ? And childlike. Christlike, in his spirit feel 7 Yes, yes ! he felt the power of Christ within. In love, he scattered heavenly light abroad ; Faithful he lived in this dark world of sin. He rests above ! he sweetly rests with God. J. W. B. 139 tiered nvusic heard in the Wilderness. FIRST SETTLERS IN GRANVILLE, OHIO. The flrst settlers of GranviUe, Ohio, emigrated from Massachusetts, in the autumn of 1805, and were forty two days on their journey. Their first business on their arrival was to hear a sei-mon. The novelty of worship ing in the woods, the forests extending every way for hundreds of miles, the dangers to which they were ex posed, the hardships which they had undergone, with the thoughts of the horaes they had left, all conspired to make this time one of deep interest. When they began to sing, the echo of their voices among the trees was so different from what it was in the beautiful meeting-house they had left, that they could no longer restrain their tears. Like the Jews of old, " They wept when ihey re membered Zion." Tt appears that two or three years previous to this time, that Mr. Reese, a pious Welsh Baptist, had built a cabin 130 a mile or two north of where these settlers were located. While searching for his cattle, he ascended the hills near by, and heard the singing of the choir. The reverbera tion ofthe sound from the hill tops and trees, threw the good man into a serious dilemma. The music at first seemed to be behind, then in the tops of the trees or the clouds. He stopped till he had caught the accurate direc tion ofthe sound, and then passing the brow of the hill, he saw the audience sitting on the level below. He went home and told his wife that God's promises were sure, and that religion would finally prevail everywhere. He said, " these must be good people — [ ara not afraid to go among them." Though he could not understand Eng. lish yet he afterwards constantly attended their meetings. Hakk, hark ! what voices rise in sweetest notes, Borne on the autumn breeze ; What strain of heavenly music floats Amid the whispering trees ? Is it a far off seraph angel song Comes downward from the skies. So sweetly swells, and rising >»-»- peals along In soirit melodies ? So asks the wondering good man as he strayed And heard the melting ray Rise o'er the valley, up the hiU, the glade, Aroimd his winding way. For only in these lonely wilds before His listening ear had heard The panther's horrid scream, the winds deep roar, Or notes of woodland bird. 131 It was new England's hai-dy wandering band. That gathered in these woods. Sang the sweet hymns of far off native land. Amid these solitudes. The dark old forests wild, re-echoed there The chorus as they sung. And with their sweetest n#es of praise and prayer The woodland arches i-ung. The thoughts of distant home came back again, The sweet sad memories. And mournful tears were mingled with the strain That floated to the skies. But he who speU-bound paused that strain to hear. Glad on his way returned And told his household, one above was near Whose proraise he had learned. Oh sweetest tones of heavenly melody, That on the stUlness broke. It was our kindest Father's voice on high That -with your music spoke. Not in the roUing thunder's awfiil voice. Not in the Ughtning's glare. But swelling tones that made the heart rejoice Proclaimed that God was there. 132 ATTACK ON BROOKFIELD In August, 1675, soon after the commencement of Philip's war, the little town of Brookfield, Mass., was attacked by the savages. The people of the village, about seventy persons in all, on the first alarm fled to a house slightly fortified, which was soon surrounded by the enemy, who, for two days and nights, endeavoured to destroy the house, or its inmates. For this purpose they shot burning arrows, and thrust long poles with fire brands at the ends toward the house. This proving in effectual, the savages filled a cart with hemp, flax and other combustible matter, and setting it on fire, thrust it forward towards the house by long poles spliced to gether. The destruction ofthe poor people now seemed inevitable. At this critical time an unexpected shower of rain put out the fire. 133 Major Willard, at this time, was at Lancaster with a company of forty-eight horsemen, hearing of the critical situation of the people at Brookfield, hastened on about thirty miles, and reached the besieged garrison in the night. A drove of cattle which had been frightened fi-om the place by the yeUs and firing of the Indians, happen ing to be on the route, which Major Willard took, fell into his rear, and followed him into the village. The Indians " hearing the noise of a great host," fled like the Syrians that were encamped against Samaria. The viUagers in terror fled, dismayed. Beneath an humble roof a shelter made, Pursued by foes with deadly hate inspired, Their herds are scattered, and their homes are fired. The murderous fiery arrow flies in vain. See now on wheels they forward send the flame : God only now can save — on him thay call, Their cry is heard : the rain-drops quickly faU. Quenched is the flame, but still the foes draw near, But God protects them, and they feel no fear ; A troop of horsemen through the twilight shade, Are heard far off; they corae to give them aid. The noise of trampling hoofs is heard around, The scattered cattle in the troop are foimd. The savage band now deem that hosts are nigh, And quick into their native forests fly. So thus Samaria lay besieged of old. As in the page of holy writ 'tis told : The warlike Sp-ian hosts were made to hear The sound of horses, chariots, thundering near. - With -wild amaze, they trembling, quickly fled. The city's saved, the famished poor are fed ; So thus the Lord will guard with kindly care His suffering chosen people everywhere. 17 134 DESTRUCTION OF SCHENECTADY. In the war between England and France, the French, when they were in the possession of Canada, incited the Indians to fall on the frontier settlements, and often ac companied them in their expeditions. On February 8th, 1690, a body of 200 French and fifty Mohawk Indians, after marching twenty-two days, came to Schenectady. On Saturday evening, about midnight, the French and Indians entered the place through a gate which had been carelessly left open. In order that every house might be surprised nearly at the same time, they divided them selves into parties of six or seven each. The inhabi tants were in a deep sleep, an d the first notice they had of the enemy was given by their horrid yells at their doors. In this dreadfal surprise and consternation it was in vain to resist, and this wretched people became an easy prey to their enemies after suffering the most horrid atrocities too shocking to relate. 135 Sixty-three persons were killed and twenty-seven carried into captivity. A few persons effected their escape towards Albany with no other covering but their night clothes, the distress of whose condition was mueh enhanced by a great fall of snow, twenty-five of whom lost their limbs from the severity of the frost. It was the hour of night. And weary eyes had closed in quiet sleep. And hearts were revelling in the visions bright, The happy dreams that come' with slumber's deep : Stern, wintry freezing midnight reigns around AU, all is hushed in silence, deep, profound. And far around was spread The fleecy raantle ofthe winter's snow. The trees were stiff with ice : all foliage dead. And the dark earth lay frozen far below. No faithfiil sentry paced their dwellings past, Or braved that midnight hour, the freezing blast. There seemed no danger nigh ; And thus they slept, unconscious yet of iU ; Hark, hark ! close by, the savage fearful cry Bursts on the chilly air, the war-cry shrUl ! Rouse, rouse from sleep ! the foe, the foe is near ! With fearfol shouts, their horrid forms appear. Hear on the midnight air A voice of wailing with the savage yell, The child's faint shriek, the mother's dying prayer, The piercing cry for mercy wildly swell. And flashing see, where blood in streams is poured The Indian's tomahawk, and the Frenchman's sword. Oh, wild and fearful night ! Oh night of horror ! thus to usher in That Sabbath day of rest, of calm delight Which they were wont with praises to begin, Now scattered wide, the morning's early glow Showed blackened ashes round, and blood-stain'd snow. i:j6 ESCAPE OF THE DUSTAN FAMILY. On the 15th of March, 1697, the Indians made a des perate attack upon Haverhill, Mass., murdering and cap turing nearly forty ofthe inhabitants. They approached the house of Thomas Dustan. who was at that time en gaged at his daily labor. Mr. Dustan hearing the yells ofthe savages, seized his gun, mounted his horse, and hastened to his house with the hope of hurrying them to a place of safety. His wife (who had been recently confined) was trembling fer her safety, and the children weeping and calling on their mother for protection. He instantly ordered seven of his children to fly in an oppo site direction frora that in which the danger was ap proaching, and went himself lo assist his wife. But he was too late — before she could rise from her bed the Indians were upon them. 137 Seeing there was no hope of saving his wife, Mr. Dustan mounted his horse, and rode full speed after his flying chUdren. The agonized father supposing it im possible to save but one, determined to seize the one most dear to him and leave the rest to their fate. He looked for the favorite child from the eldest to the youngest but he could not find it, all called him father, and stretched out their little hands toward him for pro tection. He could not make a selection, and therefore resolved to Uve or die vrith them all. A party of the Indians pursued Mr. Dustan as he flea from the house in pursuit of him and his children. He dismounted from his horse, placed hiraself in the rear of his chUdren, and returned the fire ofthe enemy often and vrith good success. In this manner he retreated for more than a mile, alternately encouraging his children and loading and firing his gun, until they all arrived at a place of safety. Mrs. Dustan also escaped in a most remarkable man ner. After kiUing her infant, the Indians took her and her nurse off with them to a small island, since called Dustan's Island, in the river above Concord, in New Hampshire. After staying here for a short time, they were informed that they must soon start for a distant set tlement, where they would be obliged to run the gauntlet stripped of their clothing. This they determined to avoid or perish in the atterapt. Being assisted by an English lad, and arming themselves with tomahawks, they arose in the night, and when the Indians were asleep kiUed ten of twelve Indians on the island, took off their scalps, saUed down the river and made their escape to the set tlements. 17 • 138 BURIAL OF MR. TREAT. Oni ofthe greatest snows in this country fell in February, 1717. It was so deep that people stepped out of their chamber windowi on snow shoes. Wilh the fall of snow there was a great tempest which was so violent that all communication with near neighbors for a time ceased. Great numbers of cattle were destroyed, raany of whora were found dead standing on their feet as if alive raany weeks afterwards, when the snow had melted away. It was during this storm that Mr. Treat, the first min- nister at Eastham, on Cape Cod, died. He was distin guished for his evangelical zeal and labors, not only among his o\vn people, hut also among the Indians in his vicinity ; and he was the instrument of converting many of them tothe Christian faith. He learnt their language, visited them at their wigwams, and by his kindness and affability, won their affections ; they venerated him as their pastor, and loved hira as their father. At the time 139 of his death the roads were impassable owing to the great depth of snow. His body was therefore kept sev eral days, till an arch could be dug through which it could be borne to the grave, the Indians, at their earnest request, being permitted, in turn, to carry the corpse, and thus pay the last tribute of respect to the remains of their beloved pastor. They bore him to his grave, JNot through the vallies clothed in smiling green, They saw not round their path the long grass wave, Nor the blue sky above, vvith smiles serene. They laid him down to rest. Not in the church-yard where his fathers lay ; No waving willows murmured o'er his breast. No summer birds raade music on the spray. No ! through the chilling snow, Whose fleecy mantle far and wide was spread, When the cold earth lay frozen far below. With steps unequal, bore they on their dead. On through the bitter cold, The Indians bore their pastor to his rest ; Deep in that snowy mantle's chilly fold. And the white shroud of winter on his breast. But in that world of Light, To which so oft he turned their spirit's gaze, Trusting that he had joined the Seraphs bright, That ever dwell 'neath Eden's noontide raya. Where there .shall be no snow. No tempest blast, but endless sumraer reigns. And Life's fair River sparkles in the glow Of Heaven's own glory o'er these boundless plains ! E. G. B. 140 SWEDISH CHURCH AT WILMINGTON, DEL. The first permanent settlements along the Delaware were raade by the Swedes. The successful enterprise of the Dutch at New Amsterdam, (New York,) awa kened the attention of Gustavus Adolphus, the illustrious monarch of Sweden, who now determined to plant a colony in the new world. His death, in 1632, prevented his main project, but it was revived, on a smaller scale, under the minority of Queen Christiana, and a number of Swedish vessels were sent to the Delaware with colo nists. They first landed on a spot near Cape Henlopen, and were so charmed with the appearance of the place that they called it Paradise. They proceeded up the river and made a settlement on Christiana Creek. As " the Swedes never left their religion behind them" they paid the earliest attention to its institutions. The church rep resented in the engraving was built of stone in 1698, ijear the banks of the Christiana. It is said that the Swedish women assisted in its erection, by preparing mortar, and conveying it to the workmen. 141 Cer the Atlantic's wilderness of w-aters From the far Northland, cold, and bleak, and dark. There carae a band of Sweden's sons and riaughlei-s, And hither turned their wandering storiu-less'd bark. Here from the hearths of new found homes repairing. Thro' long long days of toil, their church ihey reared. Here women came, their cheeiful labor sharing, Wilh heart and hand and smile their labor cheered. Here bowed the matron, and the blue eyed maiden. And stalwart manhood, smut of heart and hand ; The " faint old man," with years and labor laden. The grey-haired pastor of the exile band. And while the shadows, in the east are speading Their sombre mantle over earth and sea. With reverent steps, his lowly pathway treading. Relic of olden time, I come to thee ! Scathed by the tempest, dark with years, and hoary. Thy tower is crowned with fading sunlight now. Pure as the halo, with its golden glory. Old painters wreathed around some sainted brow. How changed the scene ! the Swedish sires have slumbered For many a year, beside this silver streara ; Those days of old, by hoary ages numbered. Have fled with all their changes, like a dream. In the sweet blush, the snowy saUs are gleaming. Fair Christiana, on thy placid breast. Floating like white-winged spirits in our dreaming. Slowly and softly past this place of rest. Years, that have marked the rise and fall of nations. Have smiled on Sweden's lone and exile band. Have seen amid earth's widening generations. Their beauteous homes that rise in this fair land. Farewell old church ! ntey coming years long spare thee. To be as now, a spot of broad renown. And the green banks of Christiana wear thee, A fadeless gem, amid old History's crown. c, o. B. 142 CHURCH OF THE BLIND PREACHER. The above is a representation of a wooden building in a forest near the little village of Gordonville, Orange county, about seventy miles from Richmond, Va. Though an humble structure, yet it possesses a peculiar interest, from its being the building in which was heard the thrill ing eloquence of the " Blind Preacher," so enthusiasti cally described by Mr. Wirt in the celebrated work en titled the " British Spy." This blind preacher was James Waddel, D.D., for a long period a Presbyterian clergy man in Virginia, who died in 1805, at the age of seventy years. In the latter part of his life he was afflicted with blindness, and it was during this period, in 1803, he was heard by Mr. Wirt. Itwas one Sunday "(says Mr. Wirt,) as I travelled through the county of Orange, that my eye was caught by a cluster of horses tied near a ruinous old wooden house in the forest, not far from the road side. Having 143 frequently seen such objects before in travelling through these states, I had no difficulty in understanding that this was a place of religious worship. Devotion alone should have stopped me, to join in the duties of the congregation ; but I must confess to hear the preacher of such a wilderness was not the least of ray motives. On entering, I was struck with his preternatural appearance. He was a tall and very spare old man. His head, which was covered with a white linen cap, his shriveUed hands, and his voice, were all shaking under the influence of a palsy ; and a fe\k moments ascertained to rae that he was perfectly bUnd. The first eraotions which touched ray breast were those of raing- led pity and veneration. But ah ! sacred God I how soon were all my feelings changed! The lips of Plato were never more worthy of a swarm of bees, than were the lips of this holy raan ! It was a day of the adrainistration of the sacrament ; and his subject, of course, was the passion of our Saviour. I had heard ihe subject handled a thousand tiraes. I had thought it exhausted long ago. Little did I suppose that in the wild woods of America I was to meet with a raan whose eloquence would give to this topic a new and more sublirae pathos than I had ever before witnessed. As he descended from the pulpit to distribute the mystic symbols, there was a peculiar, a more than human solemnity in his air and manner, which made my blood run cold and my whole frame shiver. He then drew a picture ofthe sufferings of our Saviour; his trial before Pilate ; his ascent up Calvary ; his cmcifixion, and his death. I knew the whole history ; but never, until then, had I heard the circurastances so selected, so arranged, so colored ! It was all new, and I seemed to have heard it for the first time in my life. His enunciation was so deliberate that his voice trembled on every syllable, and every heart in the assembly trembled in unison. His peculiar phrases had that force of description that the original scene appeared to be, at that moment, acting before our eyes. We saw the very faces of the Jews : the staring, frightful distortions of malice and rage. We saw the buffet ; my soul kindled with a flame of indignation, and my hands were involuntarily and convulsively clenched. But when he came to touch on the patience, the forgiving meek ness of our Saviour; when he drew, to the life, his blessed eyea streaming in tears to heaven ; his voice breathing to God a gentle prayer of pardon on his enemies, " Father, forgive thera, for they know not what they do" — the voice ofthe preacher, which had all along faltered, grew fainter and fainter, until his utterance being 114 i-nt-rely obstructed by the force of his feelings, he raised his hand kerchief to his eyes, and burst into a loud and irrepressible flood of grief. The effect is inconceivable. The whole house resounded w-ith the mingled groans, and sobs, and shrieks of the congrega tion. It was some time before the tumult had subsided so far as to per mit him to proceed. Indeed, judging by the usual, but faUacious stand of my own weakness, I began to be very uneasy for the situ ation ofthe preacher. For I could not conceive how he would be able to let his audience down from the height to which he had wound them, without impairing the solemnity and dignify of his subject, or perhaps shocking them by the abruptness of the fall. But — no ; the descent was as beautiful and sublime as the elevation had been rapid and enthusiastic. The first sentence, with which he broke the awful silence, was a quotation from Rousseau," Socrates died like a philosopher, but Jesus Christ like a God." This man has been before my imagination ever since. A thou sand times, as I rode along, I dropped the reins of ray bridle, stretched forth my hand, and tried to imitate his quotation from Rousseau ; a thousand times I abandoned the attempt in despoir, and felt persuaded that his peculiar manner and power arose from an energy of soul which nature could give, but which no human being could justly copy. In short, he seems to be altogether a being of a former age, or of a totally different nature frora the rest of men. As I recaU, at this moment, several of his striking at titudes, the chilling tide, with which ray blood begins to pour along my arteries, reminds rae of the emotions produced by the first sight of Gray's introductory picture of his bard : " On a rock, whose haughty brow. Frowns o'er old Conway's foaming flood. Robed in the sable garb of woe. With haggard eyes the poet stood ; (Loose his beard and hoary hair Streamed, like a meteor, to the troubled air:) And with a poet's hand and prophet's fire. Struck the deep sorrows of his lyre." 145 THE NEW HAVEN SPECTER SHIP. The first settlers of New Haven, Conn., were principally mer chants from London, men of substance, piety, and raoral worth. They intended to found a comraercial colony, but the attempt proved unsuccessful. In 1647, they freighted a ship for England, with the greater part of their raerchandize, having on board several of their principal men. After cutting for her a passage through the ice, the ship left New Haven harbor in the month of January. She was supposed to have foundered at sea, as she was never heard of afterwards. The following Spring, no tidings having arrived of the ship, the pious people of the Colony were. led to pray " that God would let them know (if it was hi.^ pleasure) the fate of their friends." In the ensuing June, (as it is related by Rev. Mr. Pierpont,) after a great thunder storm, about an hour before sunset, the sky being serene, a ship like that which they fitted out, appeared in the air, for about half an hour, under full saU,from the mouth of the harbor, directly against the wind. This strange occurrence drew out raany spectators. The vessel at length came so near as to be apparently vvithin a stone's throw of those on shore. At this time her masting seemed to be blown off ; her hull overset, and finally all appear- 13 146 ances vanished into the clear air. It is supposed by some that this appearance in the clouds was caused by a refiection of a ship sailing at the time, on the ocean, south of the harbor. However this may be, the New Haven people considered it as an answer to their prayers, whereby the fate of the vessel and their friends were mercifully made known. Mid wintry storms and ice, the Pilgrim bark, freighted with forest riches, moves with the swell ing sail. The icy barrier strong, removed, she onward plows her way. She bears on board the men of high born souls, and courage bold. Mid rautual prayers and tears, they leave their loved corapanions on these western wilds, and venture on the ocean wide. The wintry blasts are hushed. Fair is the opening flower that springs to life araid the withered foliage of the departed year. The sum- mer's sun advances, and the wide earth rejoices in his coming beams. The hills and dales, the forests high and wide, all, aU, are clothed in living green. The notes of birds as yet unknown, warble on high at morning's dawn. When evening's shades appear, myriads of voices from the low earth, and shady pools around, lull the tired laborer to repose. Oft to the south, the pilgrims turn their eyes to see the swelling sail coming with those they love. They look in vain ! The ocean rises and falls again : now roaring, foaming, lashed into fury by the whirlwind storm, or in calm repose with glassy surface, brightly gleaming 'neath the noon tide sun, or in the softer beams of the pale moon by night. Summer advances ; and the earth gives promise of the harvest full. But the hope of the lone strangers grows lesser still, for those that ventured 147 on the mighty deep. Their thoughts arise to Him who holds the winds and waves, and rules above, below. With due submission to His will, they ask to know the fate of those they love. The heavens grow black with clouds ; the lightnings flash, the thunder rolls ; the storm roars wildly round. The storm is o'er ; the winds are still. The herbs and flowers with rainbow hues display their beauty bright ; tho tall tree lifts its green head on high, and all the earth around is clad in beauteous green, and every herb, and flower, and tree, praise Him above, with fall ing tears of joy, that glisten in the parting beams of day. A sight, now passing strange, appears ! On to the south, mid cloudy vapors high, a ship with swelling sails is seen. Onward she comes direct against th' opposing breeze. Nearer, and to the wondering eye the long lost ship appears. But lo ! the shadowy form now fast dissolves. Tho masts are blown away. The bark so bravely riding, is seen dismantled, and overturning soon in shadowy mists ascends on high. The pilgrim prayer is heard. They read its answer in the misty cloud. Their ship is wrecked amid the mighty waters, and their friends have sunk into their ocean graves amid the foam ing billows. Great God ! unfathomed are thy ways, yet wc believe thee good and kind. Though loud the tempest howls, though lightnings flash, and the loud thunders shake creation wide, yet calmly on thy throne above, thou rulest all, and doest aU things well. 148 BURIAL OF DE SOTO. In May, 1539, Ferdinand De Soto, who had served undor Pizarro in the conquest of Pern, landed in Florida. He hud asked and obtained permission of the king of Spain to conquer Florida, at his own cost. Lured by the hope of finding gold, a body of upwards of thirteen hundred men were collected, many of whora were of the nobility of Spain. He penetrated into the conntry northward of the Gulf of Mexico, and wandered about in search of the precious metals, exposed to famine , hardships, and opposition of the natives. In this extraordinary expedition of more than four years' duration, more than half the men perished. Having arrived at the mouth of Red River, on the Mississippi, De Soto died under the weight of his troubles, and his companions, to conceal his death from the Indians, sunk hia reraains in a hollow oak in the waters of the Mississippi. Not with the proud array. That through the forest in its splendor passed. The whispering pines, high arching o'er their way. And the bright banners to the breezes cast. 149 When came the soldier brave, The cavaUer with glancing sword and plume. The flower of chivalry, from o'er the wave. Where Spain's bright bowers in fadeless beauty bloom. The dark robed priest was there, Bearing the cross amid that soldier band ; The trumpet's thrilling voice burst through the air. And joyous voices haUed this new found land. There pranced the fiery steed. The Andalusian charger, o'er the sod. Proudly, as bearing home to glory's meed. His lord, the fields of old CastUe he trod. And sraihng far away. Wooing them on, still on, to orange bowers ; In the blue distance Louisiana lay. And all their path wound through a land of flowers Not with this proud array. They bore De Soto near the flowing tide. From where wilhin his soldier's carap he lay. And none dare weep when this brave soldier died. In Mississippi's wave. Where its dark water's turbid currents flow. The hollow oak his coffin, and his grave The river's bed, full many a fathom low. Where were the visions bright That bade his followers hearts beat proud and high t All vanished, bearing wilh them in their flight. The thought of conquest, power, and pageantry. So fade the drearas of earth. The golden dreams of pride, and pomp, and power. Perish alike with hopes that gave them birth. The fair, fraU offspring of a parting hour. S. V. B. 13* 160 CHIEF JUSTICE MARSHALL. It is not long since a gentleman was traveling in one of the counties of Virginia, and about the close of the day slopped at a public house to obtain refreshment and spend the night. He had been there but a short lime, before an old man alighted from his gig, with the apparent intention of becoming a fellow guest with him at the same house. As the old man drove up, he ob served that both the shafts of his gig were broken, and that they were held together by withes formed from the bark of a hickory sapling. Our traveler observed further that he was plainly clad, that his knee buckles were loosened, and that something like negligence pervaded his dress. Conceiving him to be one of the honest yeomanry of our land, the courtesies of strangers passed between them, and they entered the tavern. It was about the same time that an addition of three or four young gentlemen was made to their nuraber ; raost, if not all of them of legal profes sion. As soon as they became conveniently accommodated, the conversation was turned, by one of the latter, upon an eloquent harangue which had that day been displayed at the bar. It was replied by the other, that he had witnessed, the same day, a de- 1.-7 gree of eloquence no doubt equal, but that it was from the pulpit. Something like a sarcastic rejoinder was made to the eloquence of the pulpit ; and a warm and able altercation ensued, in which the merits of the Christian religion became the subject of dis cussion. Frora 6 o'clock until 11, the young champions wielded the sword of argument, adducing, with ingenuity and ability, every thing that could be said, pro and con. During this pro tracted period, the old gentleman listened with all the meekness and raodesty of a chUd, as if he was adding new inforraation to the stores of his own mind ; or perhaps, he was observing, with phUosophic eyes, the faculties of the youthful mind, and how new energies are evolved by repeated action ; or, perhaps, with patriotic emotion, he was reflectingiipon the future destinies of his country, and on the rising generation upon whom those destinies must devolve ; or, most probably, with a sentiraent of moral and religious feeling, -he was collecting an argument, which, characteristic of himself, no art would be " able to elude, and no force lo resist." Our traveler remained a spectator, and took no part in what was said. At last one of the young men, remarking that it was impossi ble to combat with long and established prejudices, wheeled around, and with some familiarity exclaimed, " Well, my old gentleman, what think you of these things V If, said the traveler, a streak of vivid lightning had at that moment crossed the room, their amazement could not have been greater than it was with what followed. The most eloquent and unanswerable appeal was made for nearly an hour by the old gentleman that he had ever heard or read ; so perfect was his recollection that every argument urged aga.nst the Christian reUgion, was met in the order in which it was advanced. Hume's sophistry on the subject of miracles was, if possible, more perfectly answered than it had already been by Campbell. And in ihe whole lecture there was so mucft simplicity and energy, pathos and sublimity, that not another word was uttered. An attempt to describe it, said the traveler, would be an attempt to paint the sunbeams. It was imraediately a matter of curiosity and inquiry who the old gentleman was; the traveler concluded it was the preacher, from whom the pulpit eloquence had been heard ; but no, it was the Chief Justice of the United States. — American Anecdotes, 152 DR, FRANKLIN AND THE PICTURE OF THE CRUCIFIXION The following anecdote of Dr. Franklin, the American states man and philosopher, is related upon good authority. As the doctor, after a long and eventful life, lay upon his death-bed, some weeks before he expired, he requested his old nurse, Sarah Humphries, of the Society of Friends, to bring into his room a picture of the crucifixion which he had in his collection. His face brightened up as he looked at it ; and he s|jd, " Aye, Sarah, there's a picture worth looking at ! that's the picture of Him who came into the world to teach raen to love one another !" He requested her to put it up over the raanlel piece, where he could see it constantly as' he lay in his bed. He was often limes ob served looking at it with attention, and it appears that his last look was directed to the representation of Him " who went about doing good." " PiACE it before my failing eyes. That I may view in silence now. The suffering victim as he dies. The streaming side, the saint-like brow. 153 'Tis he, fhe wonderous Son of God, Who fi-om the Father's throne above. The paths of earth in meekness trod. And taught us here that " God is love." 'Tis he, whose yearning heart could feel The tears, the woes of all mankind : Who came the sick, the maimed to heal, And pardon for the guilty find." So spake the statesman, in the hour Which closes life's eventful day. When its bright dreams of fame and power, Like morning vapors pass away. Around his brow, the wreath of fame A nation's hand had proudly placed : In other lands, a Franklin's name On glory's brilliant page was traced. Yet not his philosophic themes. Nor Science, with enlightening power. Nor manhood's proud and lofty dreams. Could cheer like this his dying hour. No precepts of a by-gone age. No schemes of proud philosophy. No ancient hero, saint, or sage. Could boast of deeds so great and high. What love so sacred, so sincere ! For enemies, the God-like died ! " Oh ! let me see, and feel him near. Oh ! let rae view the crucified." 154 BARON STEUBEN AND LIEUT. GIBBONS The Baron Steuben was a Gerraan officer of distinction under Frederic the Great, King of Prussia, who carae over to America as a volunteer, and introduced a railitary system of order and discipline into the American array. At a review, the Baron caused Lieut. Gibbons, a brave and valuable officer, to be arrested and ordered into the rear, for a fault which it appeared afterwards another had coramitted. At a proper moment, the commander of the regiraent carae forward and inforraed the Baron of his mis take, and of Lieut. Gibbons' accute feelings under his unmerited disgrace. •- Desire him to corae to the front," said the Baron. Taking off his hat, although raining at the time, he, addressing the heutenant, said : " Sir, the mistake which was made, might, in the presence of an enemy, been attended with fatal conse quences. I arrested you as ils author, but I have reason to believe I was raistaken. 1 therefore ask your pardon. Return to your command. I would not deal unjustly by any ; much less by one whose character as an officer is so respectable." " After the capture at Yorktown, the superior offi cers of the American army, together with their allies, 155 vied with each other in acts of civility and attention to the captive Britons. Entertainments were given by all the major-generals except Baron Steuben. He was above prejudice or meanness, but poverty prevented hira fi-ora displaying that liberality towards them which had been shown by others. Such was his situation, when, calling on Col. Stewart, and informing him of his intention to entertain Lord Cornwallis, he requested that he would advance a sura of money, as the price of his favorite charger. ''Tis a good beast,' said the baron, ' and has proved a faithful servant through all the dangers of the war ; but, though painful to my heart, we must part.' Col. Stewart immediately ten dered him his purse, recommending the sale or pledge of his watch, should the sum prove insufficient. ' My dear friend,' replied the baron, ' 'tis already sold. Poor North was sick, and wanted necessaries. He is a brave fellow, and possesses the best of hearts. The trifle it brought is set apart for his use. My horse must go — so no more. I beseech you not to turn me from my purpose. I am a major-general in the service of the United States ; and my private convenience must not be put in a scale with the duty which my ranks imperiously caUs upon me to perform.' " The principal part of the town of Steuben, in Oneida County, State of New York, was granted to Baron Steuben for his ser vices in the revolutionary war. He resided on his farm on tbis tract till his deaih. The annexed inscription to his memoi-y was formerly on a tablet on the wall of the German Lutheran Church in the city of New York : — " Sacred to the meraory of Frederick William Augustus Bwron .Steuben, a German ; kniiiht of the order of fidelity ; aid-de-camp to Frederick the Great, king of Prussia; major-genf;ral anil inspector-ijeneral in the revolu tionary war ; esteemed, respected, and supported by Wa.shington. lie gave mihtary skill and discipline to the citizen soldiers, who. fulHllin j the decrees of heaven, achieved the independence ofthe United St.ites. The highly polished manners ofthe baron were graced by the raust noble feel ings of the heart. His ^and, open as day for melting charity, closed only in the strong grasp of death. This memorial is inscribed by an Americnn, who had the honor to be his aid-de-camp, the happiness to be his I'riuBd. Ob. 1795.-' 156 THE FAITHFUL INDIAN MESSENGER. In 1788, a nuraber of the citizens of Massachusetts sent a Committee into the Indian country of the Six Nations, to treat with the natives for a tract of land. After the Committee had arrived it became neces-ary for one of them (Major Schuylei ) to write to the commanding officer at Fort Niagara forh'S assist ance to negociale the treaty. An Indian mes-ienger undertook to carry the leller to Niagara, and bring back the answer. In the meantime, Maj. Schuyler was taken sick, and sent towards Albany. I'he messenger returned with a letter to Maj. Schuyler, and not observing hira among the Committee, refused to deliver it to any one else. They offered him fifty dollars if he would deliver il ; but he spurned the offer. They then threatened to take it by force. When this was interpreted to him, he sternly clenched the letter in one hand, and his knife in ihe other, threatened -' he w ii'ld plunge it into his own breast before lie would br guilty of a breach of trust." He was accordingly suffered to go after Major Schuyler, and perforra his engagement. Oh ! not alone on Chri.^tian ground The noblest hearts are found. 157 Not Nature's dark untutored child, On desert sands, or forest wild. In God's own image made, retains Some gleams of brightness mid his stains ; Some scattered wrecks of the divine. That in his fallen nature shine. So with the forest's dusky child. Though reared in regions dark and wild. Though known not by a Christian name, Untaught -what Honor's laws may claim. His noble soul no bribe can lure. He holds his missive still secure, No threats can shake his purpose true, No dazzling gold can tempt his view ; Nay, rather than be false, to die Defending his fidelity. If this untutored savage heart Thus nobly acts the Hero's part. How we who bear the Christian name, Should view the scene and blush with shame If from our path we turn aside. Allured by wealth, or pomp, or pride. Be ours through life the purpose high, To nobly act our part, or die ! Like Abdiel, what e'er surround, " Faithful amid the faithless found." 14 158 GEN. HERKIMER. The faraily of Gen. Nicholas Herkiraer was among the Ger mans who first settled the Mohvviik Valley. When the British, tories and Indians besieged Fort Stanwix, at Rome, Gen. Herki- mei summoned the militia to march lo the relief of the garrison. On the Sth of August, 1777, having arrived at Oriskany, he de termined to halt for reinforcements. Sorae of his principal offi cers, eager to press forward, began to denounce their commander as a tory and coward. The brave old man calmly replied, that he considered himself placed over them as a father, and did not wish to lead tbem into any difficuliy frora which they could not be extricated. Their clamor however increased, and their gen eral being stung by their reproaches, at length gave the order to " march on." They soon fell into an arabuscade of the enemy, and a most bloody fight ensued ; the officers so eager for the conflict were the first to flee. Gen. Herkimer fell wounded in the early part of the action, and was placed on his saddle against the trunk of a tree for a support, where, exclaiming, "/ will face the enemy," he continued for six hours to issue his orders with firmness and decision. 159 After the battle was over, he was conveyed to his house, be low Little Falls on the Mohawk, on a litter, '- where," says Col. Stone, " his leg, which had been shattered five or six inches be low the knee, was amputated about ten days after the buttle, by a young French surgeon in the army of Gen. Arnold, and con trary to the advice of the general's own medical adviser, the late Dr. Petrie. But the operation was unskillfuUy performed, and it was found impossible by his attendants to staunch the blood. Col. Willet called to see the general soon after the operation. He was sitting up in his bed, with a pipe in his mouth, smoking, and talking in excellent spirits. He died the night following that visit. His fiend. Col. John Roff, was present at the amputa tion, and aflnrmed that he bore the operation with uncommon fortitude. He was likewise with him at the time of his death. The blood continuing to flow — there being no physician in imme diate attendance — and being himself satisfied that the time of his .departure was nigh, the veteran directed the Holy Bible to be brought to hira. He then opened it and read, in the presence of those who surrounded his bed, with all the composure which it was possible for any man to exhibit, the 38th psalm — applying it his own situation. He soon after expired ; and it may well be to questioned whether the annals of man furnish a raore striking example of Christian heroism — calra, dehberate, and firm in the hour of death — than is presented in this remarkable instance. Of the early history of (jen. Herkimer, but little is known. It has been already slated that his family was one of the first of the Germans who planted themselves in the Mohawk valley. And the massive stone mansion, yet standing at Gerraan Flatts, bespeaks its early opulence. He was au uneducated man — with, if possible, less skill in letters, even than Gen. Putnam, which is saying much. But he was, nevertheless, a man of strong and vigorous understanding — destitute of sorae of the essential re quisites of generalship, but of the most cool and dauntless cour age. These traits were all strikingly disclosed in the brief and bloody expedition to Ori.=kany. But he must have been well acquainted with that most important of all books — The Bible. Nor could the most leamed biblical scholar, lay or clerical, have selected a portion of the Sacred .Scriptures raore exactly appro priate to the situation of the dying soldier, than that to which he himself spontaneously turned. If Socrates died like a phi losopher, and Rousseau like an unbelieving sentimentalist, Gen. Herkimer died like a Christian Hero." 160 Eed Jacket and his Cabin on the Buffalo Reservation. RED JACKET. Red Jacket, the celebrated Seneca Chief, was born in 1756. His Indian narae was Sa-go-ye-wat-ha, a word signifying one who keeps awake by magical influence. He was a true specimen of the Indian character, as a chief, and as an orator. He was the foe of the white man. His nation was his god. He died on the Buffalo Reservation in 1839. A short time previous to his death, he went around araong his people, at their cabins, and told them that he was passing away, and his counsels would soon be heard no raore, and the craft and avarice of the white men would prevail. " Many winters," said he, " I have breasted the storm, but I am an aged tree, and can stand no longer ; my leaves are fallen, and soon my aged trunk will be prostrate. I go to join the spirits of my fathers, but my heart fails when I think of my people, who are soon to be scattered and forgotten." His tribe was divided into two parties, one called the Pagan, the other Christian. He belonged to the Pagan, while his w-ife be longed to the Christian party. During the laat sickness of Red Jacket, there seemed to be quite a change in his feelings respect- 161 ing Christianity. He repeatedly reraarked to his wife, he was sorry he had persecuted her — that she was right and he wrong, and as his dying advice told her, " Persevere in your religion, it is the right way." The home of our Fathers' shall know us no more. We are passing away from the hill and the shore, We leave the green meadows, the rock and the stream. For the days of our glory have passed like a dream. A nation of strangers is taking our place. But none will lament for the red man's lost race. Like the light of the sun at the close of the day, Like the dew and the mist, we are passing away. A tree of the forest, no more I shall brave The tempests of winter, that over me rave. My branches all withered, my foliage all strowa I soon shall lie prostrate, decaying and lone. I go to the land of the Spirits above, And there shaU my feet through their hunting grounds rove. So spake the old chieftain, as onward he strayed Mid the homes of his tribe, by the stream and the glade. Dark sons of the forest, as widely ne roam. From the woods and the streams, that of old were your home. As the homes of the white raan spread wide through the land. And the forests behind you are bowed by his hand : May the sunshine of faith on your vision arise, Which guides to a lovelier land in the skies ; The hope that is changeless, your twilight illume. And gild, with its brightness, your path through the tomb. S. O. B. I'J* 162 TWO HONEST MEN. Many years since, two aged men living near, or in the State of Pennsylvania, traded, or in the common phrase, " swapped horses," on this condition, that after a week's trial of each other's animals, the one who thought he had the best of the bargain, should pay to the other two bushels or bags of wheat. The time of trial having expired, the two men loaded their horses with the wheat, and as it happened met each other about half way from their respective homes. " Where art thou going V said one. " To thy house with the wheat," answered the other " And whither art thou riding?" " Truly," replied the first " I was taking the grain to thy house." Each pleased with' his bargain thought the wheat justly due his neighbor, and was gorag to pay it. Tkub Honesty 's a virtue rare. Too little seen on earth ; Many its praises may declare. But few show forth its worth. 163 " 'Tis naught, 'tis naught," the buyer says, " The quality is poor, 'Tis worth but half the price," but strives The bargain to secure. But when the bargain he has made, And gained the end in view, He straitway boasts his skill in trade, What cunning craft can do. Two men in Pennsylvania State, Of Honesty possessed. Their horses " swapped," but could not tell Which horse would prove the best Loving their neighbor as theraselves. They sought each other's good. And so with friendly hearts agreed, This plan was understood : Should one his bargain chance to find The best, two bags of grain Should be the surplus he would bring. To make it right again. Each thought his neighbor's horse the beat, Each proved an honest man. For each concluded now to act, Upon their settled plan. Said one, " I think in this affair I have th' advantage quite ; And so in duty bound, I'll go And make the matter right.' 164 He took his wheat, away he went His journey to pursue, When lo ! half way he met his friend Mounted, and loaded too. " I'm glad to see thee, friend," he criod, " As we our word have given, I find my bargain proved the best. This grain will make it even." With much surprise his friend replied, " My errand is the same, My trade was best, to bring your due. Loaded like you, I carae." How they at last the matter fixed. We know not ; but 'tis plain. That mid the tricks and arts of trade. Some Honesty reraains. 16,') DEATH OF LIEUT. WOODWARD— Orfgon. Since the coramenceraent of this publication, the authors, with many others, have been called to mourn with the widow and fatherless, for the loss of a husband and father, on the distant shores of the Pacific. Lieut. K. S. Woodward wis an officer of much promise in the U. S. Revenue Service, esteemed and respected by his associates. Above all, he was a decided Chris- lian, " firm for his Gud to live or die." On account of his nauti cal skiU, he was entrusted wilh the comraand ofthe U. S. schooner Patuxent, to cruise on the dangerous coast of California and Oregon, above San Francisco. On Nov. 9th, 1850, while en gaged in the perilous undertaking of sounding a passage through the surf at the mouth of Klaniet river, in Southern Oregon, his boat was upset, and after an ineffectual struggle in a foaming sea, perished in the service of his country, al the age of thirty- four. His remains were recovered, and buried near the place where he was lost. Far onward to the setting sun, to where the broad Pacific waters, vast and deep, foam, dash and roar, from thence the mournful tidings come ! 166 We ne'er shaU see him more ! He whom we loved so well, lies cold and lonely on that rock- bound shore ! Far onward to the setting sun, From the Pacific's rock-bound shore. Of him we love, the tidings come, " On earth we ne'er shall see him more." No warrior's crown, bedimmed with tears and blood : No rolling drum, speaking of war's dread trade : nor trumpet voice of Fame, moved thee onward. No. Duty to those most dear; duty to thy country and thy God, impelled thee to this distant sea. No w Tlr >^\^-;c;n ; .' -or.. .^ ¦^V 'J,.^ - :M % .t ^"^' V -' > >.