Yale University Library. HOME RULE JUSTICE TO IRELAND. A LETTER EDITOR OF "THE TIMES: BY THE HON. GEORGE C. BRODRICK, WAEDEN OF MERTON COLLEGE, OXFORD. OXFORD : PRINTED BY E. BAXTER. 1886. V ! 1 I V> This book was digitized by Microsoft Corporation in cooperation with Yale University Library, 2008. You may not reproduce this digitized copy of the book for any purpose other than for scholarship, research, educational, or, in limited quantity, personal use. You may not distribute or provide access to this digitized copy (or modified or partial versions of it) for commercial purposes. HOME RULE AND JUSTICE TO IRELAND. TO THE EDITOR OF "THE TIMES." Sir, — There is a question which surely lies at the root of the Home Rule problem, but which seems to have been hitherto strangely neglected. It is the question whether, apart from all Imperial considerations, Ireland is fit to govern herself, and whether the concession of Home Rule would be a real benefit to her people or, on the contrary, the greatest wrong which Great Britain could inflict upon them. In discussing this question, abstract theories are worthless. It is worse than vain to argue with a man who regards all nations as equally capable of self-government, and studiously ignores all the facts which prove that some nations lack the primary conditions upon which self- government depends for its success. Those who propose a Repeal of the Union, and a reversal of the policy which all parties in the State have maintained since the beginning of this century, are bound to justify their action by reasons de rived from experience. What light, then, does experience throw on the capacity of Ireland for Home Rule? 4 The failure of " Grattan's Parliament " is admitted on all hands ; but it is alleged that no fair inference can be drawn from that experiment, since Grattan's Parliament represented only the Protestant minority, and was largely composed of mere nominees. I allow this allegation, though I wish I could believe that a Parliament mainly returned by the National League would be more honest, enlightened, and public-spirited, than Grattan and his Protestant associates. The utter profligacy of Irish rule in American cities is equally notorious ; but it may perhaps be explained away by reference to some peculiarity in the American atmo sphere. Let us, then, resort to other tests, and ask ourselves how far the conduct of popular and elective bodies in Ireland encourages us to intrust an Irish Legislature with an absolute con trol of Irish affairs. No one disputes the capacity of Irishmen for the discharge of public duties. Mr. Gladstone lays great stress on the loyalty and courage of the Irish constabulary, to whom he might have added the Irish Judges and resident magistrates. But it happens that all these officials are non-elective, and, like Irish officers in the Army, hold their commissions from the Imperial Crown ; for which reason Mr. Gladstone proposes ultimately to dispense with their services. We must look elsewhere for examples of Irish management, as it would be under a system of Home Rule. In Ireland, as in England, there are three important administrative areas — the County, the Union, and the municipality. In the County, the chief local authority is the Grand Jury, a very anomalous body, mainly nominated by the High Sheriff, and anything but representative. This body, since it largely consists of more or less independent gentle men, is admitted to do its work honourably and efficiently, even by those who most violently — and not unreasonably — condemn its constitution. It would, of course, disappear under Home Rule. In the Union, the local authority is the Board of Guardians, partly consisting of magistrates, sitting ex officio, partly of elective members. In the corporate towns, the local authority is the Town Council, entirely consisting of elective members. Can any man who knows Ireland point to Irish Boards of Guardians and Town Councils as favour able, or as otherwise than deterrent, examples of Irish self-government ? Are not their proceedings constantly disgraced by rowdyism, jobbery, and sedition ? Do not many of them act shamelessly as committees of the National League, making a predatory use of their rating powers, prostituting their patronage to subsidize Nationalist agents, and getting rid of chairmen who object to abuse their functions by putting disloyal resolutions ? Is there any improvement in these respects, or, rather, has there not been a steady degeneracy in proportion as the Irish gentry have been overborne or driven out by the creatures of the National League ? In a word, could any man who has ever filled the office of Irish Secretary contemplate without dismay 6 the creation of an Irish Legislature resembling the Irish Boards of Guardians and Town Councils ? But it is said that self-government has been hitherto applied on too modest a scale, and it is suggested that what has been so noxious in small doses might prove a sovereign remedy if administered wholesale. I might be content to ask what conceivable reason can be produced in support of so extravagant an assumption. I might dwell on the signal dearth in Ireland of all the social and commercial elements which might pre vent Home Rule from lapsing into anarchy; on the want of any stable or substantial middle class; on the subservience of the priests to agitators who have the power of cutting off their means of sub sistence ; on the ruinous influence of a Press which stands alone in Europe for scurrilous mendacity, which propagates atrocious doctrines without re serve, and which has devoted itself for many years past to educating the people into lawlessness and violence. But all these objections, however power ful, are no more than illustrations of a broader and more fundamental objection to Irish Home Rule — that it is hopelessly inconsistent with Irish liberty, in any true sense of the word. For there can be no greater delusion than to confound national emancipation from British control with the enjoyment of individual independence in Ire land, or to imagine that an Irish peasant, relieved from British "coercion," would be free to act and vote according to his conscience. Coercion, indeed! Why, Ireland is now groaning under the most exe crable form of coercion recorded in hex history, and the despotism of S.trafford or of Cromwell, though it may have been more imposing, was not so oppressive, as the despotism of the National League. We are told, forsooth, that 85 per cent. of the Irish constituencies have declared in favour of National League candidates. Can we doubt that if a plebiscite had been taken in Paris a few weeks before Robespierre's fall, 85 per cent, would have declared in favour of the great dictator and the "Terror," or that if a similar plebiscite had been taken a few days after his fall, 85 per cent. would have declared in favour of those who had the courage to put him down ? Such is the value of plebiscites in communities where a tyrannical convention rules supreme in the outraged name of liberty. In a country where trial by jury is a farce, if the criminal is a favourite of the dominant faction, and where political courage is an almost unknown virtue, what is the moral value of a popular verdict procured through the machinery of household suffrage ? Indeed, house hold suffrage, like trial by jury itself, is an es sentially English institution, for which Ireland is at present totally unfit, and which no one would have dreamed of extending to Ireland except upon the ground — urged again and again by the very men who are now for repealing the Union — that she was an integral and inseparable part of the United Kingdom. Disguise it as we may, there is no such thing as manly and intelligent public opinion in Ireland, and to consult the mass of the people on the question of Home Rule is much the same as to consult them on the doctrine of the Immaculate Conception. They are the victims, and a section of the Liberal party is the dupe, of a compact and perfectly unscrupulous con spiracy — a conspiracy organized and supported by foreign enemies of Great Britain, which has not shrunk from complicity with deeds of blood that shock humanity, and which has only been too successful in demoralizing, not Irish peasants only, but English statesmen. It is difficult to read without shame and in dignation the apologies made for handing over the destinies of Ireland to men who have exhibited the worst features of Irish character, and made, too, by those who called Heaven to witness that they were incapable of being parties to a Kil- mainham Treaty far less ignoble and disastrous. If we protest against Home Rule, we are challenged to produce an alternative, and reminded with in solent cynicism that after the offer has once been made by a leader of the Liberal party, it will be almost hopeless to govern Ireland on any other terms. This is as if it were proposed to repudiate the National Debt, and those who resisted it were taunted with the question, " What is your alter native ? Will you repudiate half of it or three- quarters, and do you imagine that taxpayers, after being promised total repudiation, will ever be satisfied with anything less ? " We are told, again, that if the Home Rule experiment should fail, which is admitted to be very possible, we shall retain all "the resources of civilization," and can reduce Ireland to submission. What does this mean ? It means that, being destitute of the courage, statesmanship, and public spirit to under take a difficult task in government, we are to bequeath to our successors — not the same task, but one infinitely aggravated by our cowardice, and requiring a far higher effort of political virtue than we are now declining. We are assured that Home Rule is inevitable. Why "inevitable," except that politicians are slavishly bowing down to a political necessity of their own creation, instead of manfully resolving to act upon their real con victions ? We are exhorted to make a final reparation for our cruel misgovernment of Ireland in the past by allowing her to govern — to misgovern — herself in the future. This appeal, which seems to impose on many persons ignorant of Irish history, bristles with so many fallacies that it deserves a separate examination. It is false that all the evils of Ireland and faults of Irish character are the products of English misgovernment. For some three centuries after the so-called conquest of Ireland, that country, outside the English Pale, enjoyed the blessings of Home Rule. After the visit of John, no English King, except Richard II., set foot in Ireland for nearly five centuries; no English army, worthy 10 of the name, except that of Richard II., crossed the Channel between the reign of Henry II. and that of Henry VIII.; while English law was prac tically confined to four counties. The result was, as it was sure to be, a state of savagery and disorder disgraceful to Christianity. From this state it was partially rescued by the intervention of England, and those who trace all the miseries and vices of the people to confiscations made in the 17th century, and penal laws passed in the 18th, would do well to study contemporary descriptions of Ireland, as it was in the 16th. However inde fensible may have been the system of English rule in Ireland between the rebellion of 1641 and the year 1782, it is none the less true that whatever civilization or political institutions Ireland possesses it owes to England, and that since 1800 English policy towards Ireland, though often unwise, has been guided by the sincerest desire to promote the good of the country. But, even were it other wise, how could past injustice be repaired by present injury, and how could Ireland fail to be injured by Home Rule, if, as I contend, she is demonstrably unfit for it ? Repentance is an excellent thing, but that is a cheap and mischievous form of penance which consists in vilifying our fathers and burdening our posterity, by forcing a boon known to be fatal upon those to whom atonement is supposed to be due. If atonement is really due at all, if Great Britain must needs reproach herself for wrongs done to 11 Ireland, those wrongs have assuredly not been on the side of over-government, and cannot be re dressed by leaving Ireland to anarchy. Having under our charge one of the most backward populations in Europe, richly endowed with in tellectual and social virtues but singularly deficient in the political virtues, we have persisted in dealing with it as if it needed no stronger government than Great Britain. We have declined to pay the priests, we have stickled with pedantic obstinacy for a make-believe unsectarian education, we have upheld the freedom of the Press and the right of public meeting, we have stiffly adhered to the dogmas of laissez /aire as concerns the develop ment of Irish industries, we have established an uniform franchise throughout Great Britain and Ireland, and all because Ireland was an integral part of the United Kingdom and must not be treated exceptionally. On the other hand, with ludicrous inconsistency, we have recognised the exceptional requirements of Ireland by abolishing the Irish branch of the Established Church ; we have given Ireland a land-system not only ex ceptional but unique in its one-sided complication among the land-systems of the civilized world ; we have rewarded murder and outrage in Ireland by enriching the class on whose behalf they were practised at the expense of that against which they were practised ; and we listen with respect to demands from Ireland which, if they proceeded from England and Scotland, would be received 12 with derision. It is this pitiful inconsistency — it is this imbecility and vacillation — in the Imperial government of Ireland which constitutes by far the gravest of all Irish grievances. " We have tried everything " — yes, " everything by turns, and nothing long." We have never tried a firm, just, and consistent policy. We pass Acts necessary for the protection of life and property (miscalled Coercion Acts) for periods skilfully contrived to elapse when the difficulty of renewing them shall be greatest, instead of fixing no time for their expiration and leaving them to operate until they can be safely repealed. Our foremost statesman denounces the leaders of the Nationalist conspiracy as apostles of " public plunder," consigning some of them to Kilmainham Gaol, and then professes unlimited confidence in their patriotism and mode ration. He invites all classes of Irishmen to co operate harmoniously for the good of their common country, and in the same breath he invites the most capable and loyal class to expatriate itself on ruinous terms lest it should be robbed by the majority. No ! we have tried, it is true, every shift of time-serving expediency, but we have not tried far-sighted statesmanship, impartial justice, and a continuous enforcement of law and order. This is the one inestimable benefit which Ireland cannot realize for herself, which Great Britain could bestow upon her, but which party spirit and popularity-hunting have as yet deterred us from granting her. Let men of both parties, not 13 yet pledged to Home Rule, agree to withdraw Ireland, like India, from the ordinary sphere of party warfare ; let the aim of Parliament be, not to silence clamour, but to restore a sense of per manent security in Ireland ; let us think more of protecting honest men in their rights than of reconciling irreconcilable enemies of the law ; let us study Irish interests rather than Irish demands ; and let this policy be maintained until the Irish nation shall have unlearned the evil lessons of the last few years. In other words, let us at last give Ireland what has always been the one thing needful for her — a strong Executive Govern ment. Under the shelter of such a Government, it would be found possible to allow a much greater elasticity of administration, and even a much larger measure of local autonomy, than would otherwise be compatible with Imperial rule. But the main tenance of a continuous policy and a strong Govern ment for Ireland certainly involves one serious difficulty which some regard as insuperable. It would require a great sacrifice of party spirit to patriotism, and a vigorous display of that capacity for Empire by which England in times past won her place among the nations. This objection must be admitted ; but does it not tell, with still greater force, against Home Rule ? Will it require a less sacrifice of party spirit and less capacity for Empire to work a " dog-collar union " with Ireland, under Mr. Gladstone's Bill, than to preserve the existing legislative Union and the supremacy of 14 the Imperial Parliament ? And, if Home Rule should fail, as fail it must under the control of Irish-American adventurers, will not the hasty concession of it be remembered in history as a consummation of the wrongs endured by Ireland at the hands of Great Britain, and may not the next generation of Irishmen rise up and curse us for it, with far better reason than can be shown by those who have so freely cursed us before ? I remain, Sir, Your obedient Servant, George C. Brodrick. Merton College, Oxford, May, 1886. YALE UNIVERSITY LIBRARY 3 9002 08954 0893