This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A28050 | : 1686?] |
A28050 | s.n.,[ London? |
A28366 | This Natural History, as it is threefold in its subject( as before we have told you) so it is twofold in its use? |
A28309 | He in answer demanded what was become of their pictures who had perished after that they had paid their Vows? |
A01446 | Hee that askt him, sayd againe, Would you have your Body left for Dogges and Ravens to feede upon? |
A01446 | Iohn of Times living to 300. yeeres of Age, being asked what Preservatives had made him live so long? |
A28370 | Art thou drowned in security, then I say though art perfectly dead? |
A28370 | Why should Man be in love with his setters, though of Gold? |
A01138 | Why? |
A01138 | are there not Christians enough to kill? |
A01138 | did you not know that whether of you should bee slaine the losse would bee the great Seigneours? |
A01454 | For He that knowes not the wayes of Nature, how can he succour her, or turne her about? |
A01454 | He was asked afterward, what he felt? |
A69292 | Doth not this shew, that the over large preamble of that publication is the pen- mans,& onely the body thereof was by the Kings direction? |
A69292 | Thorp? |
A69292 | ],[ Amsterdam? |
A10377 | In conclusion, Mannowry demaunded of him yet further, But what if it be discouered, that I had any hand in your escape? |
A10377 | Mannowrie asked him, Sir, wherefore will you flie? |
A10377 | Mannowry at that time did aske him further, if hee escaped, what should become of Sir Lewis Stucley? |
A10377 | and whether hee should bee put to death for him or not, and whether hee should loose his Office and Estate? |
A10377 | your Apologie, and your last Declaration, doe not they iustifie you sufficiently? |
A28291 | And how many sick? |
A28291 | And thereupon the Man, whom I before described, stood up, and with a loud voyce in Spanish, asked, Are ye Christians? |
A28291 | He brought us first into a fair Parlour above stairs, and then asked us: What number of persons we were? |
A28291 | VVe offered him also twenty Pistolets; But he smiled, and only said; What? |
A28291 | s.n.,[ London: 1658?] |
A01612 | But who can blaze thy Beauties, Lord, aright? |
A01612 | But who consider''s duely of thine Ire? |
A01612 | For thou, O God, art a consuming Fire, Fraile Man, how can he stand before thy face? |
A01612 | Hierusalem, where God his Throne hath set, Shall any Hower absent thee from my minde? |
A01612 | Or doth the thoughts thereof wisely embrace? |
A44196 | But do they not own too much more? |
A44196 | How then come they to fill the World with Blood and Division, for the Sake of their numerous humane Additionals? |
A44196 | There is one Lawgiver who can save and destroy: Who art thou that Judgest another? |
A44196 | Why was this great man so much against Bishops deputing their proper work to Chancellours, Commissaries, Officials? |
A76741 | Atque herbas Clarii nil valuisse Dei? |
A76741 | En quam multa fluit? |
A76741 | Ergone Phoebeias jacuisse putabimus artes? |
A76741 | I see I must be your homager, and hold land of your gift: but do you know the manner of doing homage in law? |
A76741 | Now Sir: whose principles be true? |
A01185 | Is it such a fast, that I haue chosen, that a man should afflict his soule for a day, and to bow downe his head like a Bull- rush? |
A01185 | Moreouer, to what iudgement can the conformitie and signification of Names seeme obscure? |
A01185 | Num tandem hoc est illud ieiunium, quod ELEGI, vt homo animam suam in diem vnum affligat,& caput instar iunceae demittat? |
A01086 | And whereas the Apostle saith: How shall men call vpon him on whom they haue not belerued? |
A01086 | But how? |
A01086 | and how shal they beleeue vnlesse they heare? |
A01086 | and how shall they beare without a Preacher? |
A01483 | Admit they should haue saued him: What should they haue done with him? |
A01483 | And doe you thinke, that these men would hazard their owne liues, for sparing anothers? |
A01483 | Is it possible( trow you) that King RICHARD should damne his soule, and foule his Name with so abominable a Murther, and yet not mend his Case? |
A01483 | It was at that time incidently moued amongst the Iudges in their Consultation, what should be done for the King himselfe, who likewise was attainted? |
A01483 | Or doe you thinke, that Men of Bloud( that were his Instruments) did turne to Pitty in the middest of their Execution? |
A01483 | Or should they haue kept him by them secretly? |
A01483 | The King of Castile asked him, What hee meant by that speech? |
A28513 | For if any shall bee offended at this voyce: Vos estis fratres, yee are brethren, why strive yee? |
A28513 | If a minister shal be troubled for saying in Baptisme, Do you believe? |
A28513 | Is nothing amisse? |
A28513 | Is there no means to nurse and traine up Ministers? |
A28513 | Now for their owne manner of preaching, what is it? |
A28513 | Surely they exhort well, and worke compuction of minde, and bring men vell to the question, Viri fratres quid age ● us? |
A28513 | While there is amongst you zeale and contention, are ye not carnall? |
A28513 | Who doubteth but it is as unlawfull to shut where God hath opened, as to open where God hath shut? |
A28513 | or, dost thou believe? |
A28513 | to binde where God hath loosed, and to loose where God hath bound? |
A01216 | And being asked, what, against the Queenes forces? |
A01216 | Being asked what they would haue done after? |
A01216 | Being asked whether hee thought any Prince could haue endured, to haue any Subiect make the Citie his Mediator? |
A01216 | Being asked, what should haue bene done by any of the persons, that should haue beene remoued from the Queene? |
A01216 | Being asked, whether he heard that such as my Lord misliked, should haue receiued any violence? |
A01216 | Being demanded what was resolued in the opinions of these foure before named? |
A01216 | Being demanded whether my Lord promised libertie of Catholike Religion? |
A01216 | Being demanded whether my Lord thought his enemies to be Spanish, bona fide, or no? |
A01216 | Being demaunded what he knew? |
A01216 | Being demaunded what party my Lord had in London? |
A01216 | But being further asked, whether he did aduise to come vnto the Court ouer night? |
A01216 | If both, what numbers should bee thought requisite for either? |
A01216 | If the Court alone, what places should be first possessed? |
A01216 | SIr Iohn Dauies being demaunded, how long before my Lord of Essex tumult he knewe of such his purpose? |
A01216 | Sir Christopher Blunt said, Is Sir Walter Raleigh there? |
A01216 | The said Wood asked the Baron, how he knew that? |
A01216 | Whether it were not fit for my Lord, and some of the principall persons, to be armed with priuie coates? |
A01216 | by what persons? |
A01216 | or, to gather force to speake for him? |
A28284 | As for example, if the south wind blew in such a place, whether it be known certainly, that at the same time the North wind blew ten miles off? |
A28284 | But do we wonder at these things? |
A28284 | Enquire diligently of the spaces or rooms which the winds take up at once, and within what bounds they blew? |
A28284 | Finally, which are scatteringly engendred from the swellings and dilatations of the neighbouring Air? |
A28284 | For he that knows not the ways of Nature, how can he obviate and turn them? |
A28284 | For what other means is left to us, who are the first that come into this way? |
A28284 | Gentili, Robert, 1590- 1654? |
A28284 | Likewise how the rising and beginning of winds useth to be; what their languishing or cessation is, whether suddenly, or by degrees, or how? |
A28284 | What Meteors of several sorts do contribute or make for winds, what the earth- quakes, what rain, what the skirmishing of winds one with another? |
A28284 | What Winds are Aniversary or yearly winds, returning by turns; and in what Countrys? |
A28284 | What the diversity of Vapours and exhalations contributes towards the winds? |
A28284 | What winds are Sea winds, and what winds blow from the Continent? |
A28284 | Whether after a certain term and period of years, the succession of winds begin anew; and if it be so, what that period is, and how long? |
A28284 | Whether one wind blow above at the same time, as another blows here below with us? |
A28284 | Whether there be any Wind so precisely fixed, that it returns regularly at certain days and hours, like unto the flowing of the Sea? |
A28284 | Whether winds do not blow from all parts of Heaven? |
A28284 | as though such Sects and Opinions, might not in an infinite number arise in all ages? |
A71317 | 5. there it is said, That there shall be no fore- stasting of Wines, but by whom? |
A71317 | And is the reason of it, quia natura omnes homines erant liberi? |
A71317 | And what is the reason of this favour? |
A71317 | But I demand, Do these offices or operations of law evacuate or frustrate the originall submission, which was naturall? |
A71317 | Favour of Law, what meane J by that? |
A71317 | For is it not much to make a Subject Naturalized? |
A71317 | For the five Acts of Parliament which I spoke of which are concluding to this question? |
A71317 | How prove I that? |
A71317 | I demand whether this Countrey conquered shall qe naturalized both in England and Scotland, because it was purchased by the joynt Armes of both? |
A71317 | Is it not a common principle, that the Law favoureth three things, Life, Liberty,& Dower? |
A71317 | Nay how should the birth of a subject be tryed that is borne of English Parents in Spain or Florence, or any part of the world? |
A71317 | That of Equity was because the common people were in no fault, but as the Scripture saith in a like case, quid fecerunt oves iftoe? |
A71317 | Why? |
A71317 | and that servitude or villenage, doth crosse and abridge the Law of Nature? |
A71317 | or shall it be said that all allegiance is by law? |
A71317 | that erects the Ports of Burdeaux and Bayonne, for the staple Townes of wine, the Statute Ordaines that if any, but who? |
A28061 | And thirdly, whether those Breaches of the Law of Nature, and Nations, be found in any Nation, at this day; And namely in the Empire of the Ottomans? |
A28061 | And what do they that practise it, and profess it not? |
A28061 | And who can warrant( I pray) that the same Counsel and Design will not return again? |
A28061 | But what is this Image, and how is it defaced? |
A28061 | But what was the Event? |
A28061 | For who can tell, whether there may not be an Exoriere aliquis? |
A28061 | I demand, was the Defence of the City of Sparta, and the Expulsion of the Thebans, out of the ancient Laconian Territories, unjust? |
A28061 | Is it against Wild Beasts? |
A28061 | Is it because, they have not Certas Sedes, or Lares? |
A28061 | Is it nothing, that the Crown of Spain hath enlarged the Bounds thereof, within this last sixscore years, much more than the Ottomans? |
A28061 | It was a CHARLES that brought the Empire first into France; A CHARLES that brought it first into Spain: Why should not Great Britain have his turn? |
A28061 | Now if there be such a Tacite League, or Confederation, sure it is not idle; It is against somewhat, or some Body: Who should they be? |
A28061 | Or the Elements, of Fire, and Water? |
A28061 | Secondly, what are those Breaches of the Law of Nature, and Nations, which do forfeit, and devest, all Right, and Title, in a Nation to govern? |
A28061 | what say you, to the Extirpation of the Moors of Valentia? |
A58844 | And when her Majesty hastily asked me, wherein? |
A58844 | But as they say, The Irish men were wo nt to call over them that dye, They are Rich, they are Fair, what needed they to dye so cruelly? |
A58844 | Fear hath as little shew of outward appearance, as Reason, to match you together; for in this estate he is in, whom should he fear? |
A58844 | For the conclusion of your Letter, concerning my own comfort, I can say but the Psalm of Quid retribuam? |
A58844 | Look into your own estate, how willingly they grant, and how dutifully they pay such subsidies as you demand of them? |
A58844 | Not unfitly to you, endowed with Felicity above all others, a man might well ask, What makes you in such a Calm, to change Course? |
A58844 | Of the Scots, are taken one hundred Horsmen, within a mile of Dunnforest? |
A58844 | To so healthful a Body, to apply so unsavoury a Medicine? |
A58844 | To your Estate: What can be added to the being an Absolute born, and accordingly, Respected Princess? |
A58844 | What can recompence so hazardous an Adventure? |
A58844 | Why are ye Councellors, if ye offer no Councel? |
A58844 | or try what a Re- examination of my Lady Somerset would produce? |
A58844 | 〈 ◊ 〉 Brother? |
A01552 | And how many sick? |
A01552 | And therupon the Man, whom I before described, stood vp, and with a loud voice, in Spanish, asked; Are yee Christians? |
A01552 | And whether Children may not haue some Wash, or Something to make their Teeth Better, and Stronger? |
A01552 | And whether the very Barke of the Cane it selfe do yeeld Sugar, or no? |
A01552 | And whether they may be procured to come Larger than vsuall; As to make an Oxe, or a Deere, haue a Greater Head of Hornes? |
A01552 | For if a Man can make a Metall, that hath all these Properties, Let Men dispute, whether it be Gold, or no? |
A01552 | He brought vs first into a faire Parlour aboue staires, and then asked vs; What Number of Persons we were? |
A01552 | It is found in Canes: Quare, whether to the first Knuckle, or further vp? |
A01552 | It may be, that Reuelation was Diuine; But what shall wee say then, to a Number of Examples, amongst the Grecians, and Romans? |
A01552 | It were good therefore to try, whether Glasse Re- moulten doe leese any Weight? |
A01552 | Now the great Effects that may come of Industrie, and Perseuerance,( especially in Ciuill Businesse,) who knoweth not? |
A01552 | Or, Who hath a Gloue, or Card? |
A01552 | Quare in what Woods most, and at what Seasons? |
A01552 | Quare whether the Fixing may be in such a degree, as it will be Figured like other Metals? |
A01552 | Quare, if the Stone taken out of the Toads Head, be not of the like Vertue? |
A01552 | Quare, whether Bees doe not Sleepe all Winter, and spare their Honey? |
A01552 | Quare, whether Wood, and Wiekes both, as in Torches, consume faster, than the Wiekes Simple? |
A01552 | So Likewise during Marriage is the Case much amended ▪ as it ought to bee if those things were tolerated onely for necessitie? |
A01552 | Take May- Dew, and see whether it putrifie quickly, or no? |
A01552 | The Cause is, the Drinesse and Finenesse of the Aire, which thereby becommeth more Piercing, and Sharpe? |
A01552 | Then likewise by way of Imposture, they make a Question; As, Who is the Fairest Woman in the Company? |
A01552 | VVee offred him also twenty Pistoletts; But he smiled, and onely saide; What? |
A33253 | And whereon Did they arise''twixt Proteus and your Prince? |
A33253 | But tell me, Squire; Where''s th''appointed place, In which we shall these vaunted Wonders see? |
A33253 | But tell us, Squire, what be those Promises, And those agreed Covenants? |
A33253 | Davison, Francis, 1575?-1619? |
A33253 | For, in few Words, What is your Strength, if you find it not? |
A33253 | How have We been gratulated with divers Ambassadors from divers Nations? |
A33253 | In cujus ora vultusque horum omnium oculos conjectos putas? |
A33253 | Is not my Promise kept, And duly the appointed time observ''d? |
A33253 | My Lords have taught you to refer all things to your self, your Greatness, Memory and Advantage; but whereunto shall your self be referred? |
A33253 | No Feasting, no Musick, no Dancing, no Triumphs, no Comedies, no Love, no Ladies? |
A33253 | Nonne ut tam voluntates nostras testemur, quam victoriis gratulemur tuis? |
A33253 | Nonne vides civitatem ipsam quasi sedibus suis convulsam ad congratulandum tanto Principi procedere? |
A33253 | Nothing but Tasks, nothing but Working- days? |
A33253 | Proteus, Why so, fair''Squire? |
A33253 | Quem sensum reddis amicorum nostrorum? |
A33253 | Quid agimus? |
A33253 | Quid cupimus? |
A33253 | Quid existimas totum hunc concursum cogitare? |
A33253 | Quid igitur mirum si schola, etiam nostra virtutum Generosarum emula, victoriis& triumphis illustrissimis gratulari gestiat? |
A33253 | Quid optamus? |
A33253 | Shall a few tumultuary Disorders dismay Vs? |
A33253 | Shall ill- guided Insurrections trouble Vs, that are, like Mushrooms, sprung up in a Night, and rotten before the Morning? |
A33253 | Shall small Matters therefore daunt Vs? |
A33253 | Shall we have Bread and Cheese after a Banquet? |
A33253 | The Proverb is a Countrey- Proverb, but significative, Milk the Cow that standeth still; why follow you her that flieth away? |
A33253 | This I wou''d fain know, What can your Iron do without Arms of Men? |
A33253 | What Concourse of all People hath been continually at Our Court, to behold Our Magnificence? |
A33253 | What Excellencies are there in this frame, Of all things, which her Vertue doth not draw? |
A33253 | What Prince ever found in his Subjects, in Matters of Weight, more Love, more Loyalty, more Readiness, more Service? |
A33253 | What more could they have wished, than to have found a Patron worthy the protecting the Memory of such a Prince? |
A33253 | When We have been inclined to solace, what Liveliness, what Alacrity, what ingenious Devices, Sports, Iollities, what variety of Pleasure? |
A33253 | Your Fortune, if you try it not? |
A33253 | Your Vertu ●, if you shew it not? |
A28200 | Action; What next again? |
A28200 | And if Time of course alter things to the worse, and Wisdom and Counsel shall not alter them to the better, what shall be the end? |
A28200 | And if any Man should do wrong meerly out of ill nature why? |
A28200 | And what works of Ostentation are undertaken, because there might seem to be some use of great Riches? |
A28200 | Boldness; What second and third? |
A28200 | But yet he was reputed one of the wise men, that made answer to the question; When a man should marry? |
A28200 | But yet the Spirit of Job was in a better tune; shall we( saith he) take good at God''s hand, and not be content to take evil also? |
A28200 | Do they not think they will have their own ends, and be truer to themselves than to them? |
A28200 | Do they think those they imploy and deal with are Saints? |
A28200 | Do you not see what feigned Prices are set upon little Stones and Rarities? |
A28200 | First, Through Ignorance; for what signifies the Judgment of the Rabble in distinguishing and determining Good and Evil? |
A28200 | He answered, Action; What next? |
A28200 | How can a Man comprehend great matters, that breaketh his mind too much to small observations? |
A28200 | How many things are there, which a Man can not, with any face or comliness, say or do himself? |
A28200 | IT was prettily devised of Aesop, The Fly sate upon the Axletree of the Chariot- Wheel, and said, What a Dust do I raise? |
A28200 | Is it peace, Jehu? |
A28200 | Is it such a Fast, that I have chosen, that a Man should afflict his Soul for a day, and to bow down his head like a Bulrush? |
A28200 | Lucullus answered, Why do you not think me as wise as some Fowl are, that ever change their abode towards the Winter? |
A28200 | Moreover, to what Judgment can the Conformity and Signification of Names seem obscure? |
A28200 | Num tandem hoc est illud Jejunium quod ELEGI, ut homo animam suam in diem unum affligat,& caput instar junceti demittat? |
A28200 | Phocian knew well enough, who, when the People applauded him more than ordinary, asked, Whether he had done any thing amiss? |
A28200 | Question was asked of Demosthenes, What was the chief part of an Orator? |
A28200 | The Answer of Apollonius to Vespasian is full of excellent Instruction; Vespasian asked him, What was Nero''s over- throw? |
A28200 | Therefore why should I be angry with a Man for loving himself better than me? |
A28200 | WHAT is Truth? |
A28200 | What hast thou to do with peace? |
A28200 | What is that? |
A28200 | What would Men have? |
A28200 | Wonderful like is the case of Boldness in civil business: What first? |
A28200 | what would he have said, if he had known of the Massacre in France, or the Powder- Treason of England? |
A28517 | Also, admitting that to be thought convenient, whether in the Frame thereof, there shall not be some reference to the Crowns of Ireland and France? |
A28517 | And for the Question, whether the Scots Merchants should pay Strangers Custom in England? |
A28517 | For the Ceremonial Crowns, the question will be, whether there shall be framed one new Imperial Crown of Britain, to be used for the time to come? |
A28517 | For the Moneys, as to the Real and internal consideration thereof, the question will be, Whether your Majesty should not continue two Mints? |
A28517 | For what an infinite number of people are and may be sustained by Fishing, Carriage by Sea and Merchandizing? |
A28517 | I demand, what is the worst effect which can follow of surcharge of People? |
A28517 | Now( Mr. Speaker) as I said, Si in Ligno viridi it a fit, quid fiet in arido? |
A28517 | The State of Sparta was a nice and jealous State in this point, of imparting Naturalization to their Confederates: But what was the issue of it? |
A28517 | The first, of their Votes in Parliament( which was touched before) what proportion they shall bear to the Nobility of England? |
A28517 | What came of this? |
A28517 | Whether it be not meet, that the Statutes which were made touching Scotland, or the Scots Nation, while the Kingdoms stood severed, be repealed? |
A28503 | Another Examination of one Merser who had conference with the said Franklyn, calling him Cousen, who demanded of the examinant, What news? |
A28503 | Be these the fruits of common secrets, common dangers? |
A28503 | Fanshaw ▪ Frances, Countess of Somerset, what sayst thou? |
A28503 | For why may not the Devil as well finde out new tricks of Witch- craft( when God will permit him) as he doth daily new Sects and Heresies? |
A28503 | He told her, that was too violent: What say you, quoth she, to Powder of Diamonds? |
A28503 | Here the Lord Chief Justice observed by this question of Weston to the Lieutenant, Sir shall I give it him now? |
A28503 | How wilt thou be tryed? |
A28503 | Is this the fruit of my care and love to you? |
A28503 | Merser replyes, but Cousin, how can God bless you in this business? |
A28503 | Nay, answered Sir Thomas Overbury, what makes you here at this time of the night? |
A28503 | Overbury; How now, says my Lord, are you up yet? |
A28503 | Overbury; what canst thou say for thy self, why Judgment of death should not be pronounced against thee? |
A28503 | Robert Earl of Somerset, what saist thou? |
A28503 | Sir Iervas said thereunto,( doubling his words) it is enough, it is enough; I have, quoth he, one that holdeth my cloak, may I bestow somewhat on him? |
A28503 | The first was attempted, but that failing, you fell upon the second, how should that be effected? |
A28503 | To the seventh Argument touching Remedies, what doe you know whether both parties, or either of them, have used their meanes of remedy or not? |
A28503 | What shall you give him? |
A28503 | Which Indictment being read, he was demanded if he were guilty of the Fellony, murthering and poysoning as aforesaid, yea, or no? |
A28503 | Will you never leave the company of the base Woman? |
A28503 | and that special remedy should be used publikly? |
A28503 | art thou guilty of this Felony and Murder whereof thou standest indicted, or not? |
A28503 | art thou guilty of this Felony and Murther, or not guilty? |
A28503 | but how must that be done? |
A28503 | in the other, meeting the Lieutenant, asking him this, Sir shall I give it him now? |
A28503 | not, Shall I give him this now? |
A28503 | supper and the glass, and asked me, Sir Shall I give it him now? |
A28503 | to which Weston said, why, know you not what is to be done? |
A28503 | whereat the Lieutenant stepped to him, and asked him what? |
A01516 | An Axiome aswell of Iustice; as of the Mathematiques? |
A01516 | And is there not a true coincidence betweene commutatiue and distributiue Iustice, and Arithmeticall and Geometricall proportion? |
A01516 | And what followeth? |
A01516 | And will you hearken to the Hebrew Rabynes? |
A01516 | But howe? |
A01516 | But who shall restore my brother to me, or life vnto my brother? |
A01516 | Doth any giue the reason, why some things in Nature are so common and in so great Masse, and others so rare, and in so small quantitie? |
A01516 | For doth anie of them in handeling Quantitie, speake of the force of vnion, how, and how farre it multiplieth vertue? |
A01516 | Haec bona quae videmus diuina& egregia ipsius scitote esse propria: quae nonnunquam requirimus, ea, sunt omnia, non a naturâ sed a Magistro? |
A01516 | Is not the Trope of Musi ● … ke, to auoyde or slyde from the close or Cadence, common with the Trope of Rh ● … ricke of deceyuing expectation? |
A01516 | Is not the delight of the Quavering vppon a stoppe in Musicke, the same with the playing of Light vppon the water? |
A01516 | Is not the precept of a Musitian, to ● … all from a discord or harsh accord, vpon a concord, or sweete accord, alike true in affection? |
A01516 | Not but that PHISICKE doth make enquirie, and take consideration of the same Natures, but how? |
A01516 | Quae vobis que digna viri, pro laudibus istis Premia posse rear solui? |
A01516 | That it requireth the same Omnipotencie to make somewhat Nothing, which at the first made nothing somewhat? |
A01516 | That there are mindes proportioned to intend many matters and others to few? |
A01516 | We may with more sobriety and truerh receiue the rest of their Enquiries, and labors? |
A01516 | Wee see Moses when he sawe the Israelite and the Egyptian fight, hee did not say, Why striue you? |
A01516 | and must not of consequence, the pleasures of the intellect or vnderstanding exceede the pleasures of the affections? |
A01516 | but drew his sworde, and slewe the Egyptian: But when hee sawe the two Israelites fight, hee said, You are brethren, why striue you? |
A01516 | did not one of the fathers in greate indignation call Poesy vinum Demonum, because it increaseth temptations, perturbations and vaine opinions? |
A01516 | was not the Persian Magicke a reduction or correspondence of the Principles& Architectures of Nature, to the rules and policie of Gouernments? |
A01516 | who taught the Ant to bite euerie graine of Corne, that she burieth in her hill, least it should take roote and growe? |
A01516 | who taught the Bee to sayle through such a vast Sea of ayre, and to finde the way from a field in flower, a great way off, to her Hiue? |
A01516 | who taught the Rauen in a drowth to throw pibbles into an hollow tree, where she spyed water, that the water might rise, so as shee might come to it? |
A01516 | why in all Diuersities of things there should bee certaine Participles in Nature, which are almost ambiguous, to which kinde they should bee referred? |
A28237 | Admit they should have saved him: What should they have done with him? |
A28237 | Alas, what is this momentary pleasure, that for it we dare hazard a treble life, of Fame, of Body, of Soul? |
A28237 | And do you think, that these men would hazard their own lives, for sparing anothers? |
A28237 | And if she married, where could she bestow her self bettter, than on a puissant Monarch inhabiting the same Island, and parlying the same language? |
A28237 | And is this that heinous offence, for which I am at this age deprived of my Estate, and forced as it were to beg my bread from door to door? |
A28237 | And were it not discourtesie in us not to requite the late visit of the French? |
A28237 | And what a mad blindness it is, for the avoidance of an uncertain Danger, to precipitate our selves into most certain Destruction? |
A28237 | And what is the cause? |
A28237 | Are they not our Friends, our fellow- natives, with whom we seek to make a deeper mixture of our Bloods? |
A28237 | At his departure one of his Conspirators is reported to have asked him, Whether he had done the Feat? |
A28237 | But how can that be done without a subject? |
A28237 | But how much do they injure Truth, who from lies and falshood beg helps to underprop her? |
A28237 | But if he should determine in the behalf of the King, would he in gratitude be as beneficial, as hope( or fear of offending) had made him? |
A28237 | But should my life be a little prolonged, do you think I perceive not what traps are laid for me? |
A28237 | But what hopeful Prince was there ever( almost) immaturely taken away, but Poison or some other treachery was imputed? |
A28237 | But what speak I of the Commissioners? |
A28237 | False honours please, and lying slanders fright, Whom, but the unworthy and vain- glorious wight? |
A28237 | Falsus honor juvat,& mendax infamia terret Quem, nisi mendosum& mendacem? |
A28237 | For to what end should I contend with the King? |
A28237 | Germany had begun the way of freedom to the rest of Christendom: why should not other Princes follow their example? |
A28237 | Go therefore, and tell his Majesty, that I acknowledge all that I have( but alas what speak I of what I have, who indeed have nothing left me?) |
A28237 | How doth the Author''s Preface conduce to mine? |
A28237 | How great was his Luxury, who deemed the income of four thousand Pounds, poverty? |
A28237 | If this Doctrine contain any Impiety or Errour, why do not his Adversaries demonstrate it? |
A28237 | Is it possible( trow you) that King Richard should damn his Soul, and foul his Name with so 〈 ◊ 〉 a Murther, and yet not mend his Case? |
A28237 | It is Horace: Back- bitten, must I needs turn pale for it? |
A28237 | It is not unusual to encounter men; but if Heaven and the Elements oppose us, how can we hope for victory? |
A28237 | It was bruited that two mighty Kings came against him with no less forces, what should he do? |
A28237 | Mordear approbriis falsis, mutemque colores? |
A28237 | Or do you think, that Men of Blood( that were his Instruments) did turn to Pity in the middest of their Execution? |
A28237 | Or should they have kept him by them secretly? |
A28237 | The Bishop having ended, the King demanded of Lambert, What he thought of the presence of Christ''s Body in the Sacrament? |
A28237 | The King of Castile asked him, What he meant by that speech? |
A28237 | The speech of Seneca concerning Apicius, why may I not apply it to the present state of Wolsey? |
A28237 | We march, but against whom? |
A28237 | What need many words? |
A28237 | What( faith he) is the subject of your Books De Rerum Varietate? |
A28237 | Why do they condemn him without either lawful hearing or confutation? |
A28237 | Why then do I not remit my cause to his Majesty''s arbitrement, at his pleasure to be either condemned or absolved? |
A28237 | Why then should he not( said they) being not detained at London as Lord Chancellor, betake himself to the government of his Archbishoprick of York? |
A28237 | what is become of that Ship of thine? |
A01043 | A Frend of his said to him; My Lord, why doe you bath twice a day? |
A01043 | After some particulars propounded and reiected, the Queene- Mother said; Why, is not the word of a King sufficient securitie? |
A01043 | Afterwards, he askt Aristippus; Now, in your distresse, what did Socrates doe you good? |
A01043 | Alas Sir( said Cineas) may we not doe so now, without all this adoe? |
A01043 | And she asked Mr. Bacon, being then of her learned Counsell; Whether there were no treason contained in it? |
A01043 | And when hee askt him; What hee would desire of him? |
A01043 | Antisthenes, being asked of one; What Learning was most ne ● … fary for Mans life? |
A01043 | Bion askt an enuious Man, that was very fad; What harme had befallen to him, or what good had be ● … en to another Man? |
A01043 | Bishop Andrewes, was asked, at the first cōming ouer of the Bishop of Spalato; Whether he were a Protestant, or no? |
A01043 | But hee said; Yes, but where are they painted, that haue beene drown''d after their vowes? |
A01043 | Caro the Elder, what time many of the Romans had Statua''s crected in their Honour, was askt by one in a kinde of wonder; Why he had 〈 ◊ 〉? |
A01043 | Caruajall, when he was drawne to exe ● … tion, being foure ● … ore and fiue yeeres old, and layd vpon the Hurdle, sayd; What? |
A01043 | Centeno said; Doe you not know Diego Centeno? |
A01043 | Chanceller Hatton stood vp, and said; If you lie on both sides, whom will you haue mee to beleeue? |
A01043 | Cineas asked him; Sir, what will you doe then? |
A01043 | Cineas said; Well Sir, what then? |
A01043 | Demonax answered; Why, what great hurt is it, if hauing sought to doe good, when I liued, to Men; my bodie doe some good to beasts, when I am dead? |
A01043 | Diego de Mendoza askt the great Captaine; Who''s this? |
A01043 | Diogenes was asked in a kinde of scorne; What was the matter, that Philosophers haunted rich men, and not rich men Philosophers? |
A01043 | Diogenes was one day in the Market- place, with a candle in his hand, And be ● … ng askt; What hee sought? |
A01043 | He that askt him, said againe; Why, would you haue your bodie left to Dogs and Rauens to feed vpon? |
A01043 | Hee answered; What without the Trumpet of the Archangell? |
A01043 | Hee answered; Where, but in their Beds? |
A01043 | Hiero, visited by Pythagoras, askthim; Of what condition he was? |
A01043 | His Sonne came to him, and said; Sir, what haue I offended you, that you haue brought Step mother into your 〈 ◊ 〉? |
A01043 | How hap''s it that you haue not a Iewell, as well as the rest? |
A01043 | How is that? |
A01043 | Iulius answered, What did you see in mee, to make me Pope? |
A01043 | My Lo, haue you not a desire to see Rome? |
A01043 | One of his Basha''s askt him; Why be altred the custome of his Predecessours? |
A01043 | One of the Philosophers was askt; What a wise Man differed from a Foole? |
A01043 | One of the Romans said to his Frend; What thinke you of such an one, as was taken with the manner in adulterie? |
A01043 | One that stood by, said afterwards to Aristippus; You a Philosopher, and to bee sabase, as to throw your selfe at the Tyrants feet, to get a Suit? |
A01043 | One that was ● … esent askt him; Why doe not you die then? |
A01043 | One time the King being merrie with him, said to him; What is there betweene Scot and Sot? |
A01043 | Phocyon said to the Messenger; Why doth the King send to me, and to none else? |
A01043 | She askt him; How did you know me? |
A01043 | Simonides being ● … sked of Hiero; What hee thought of God? |
A01043 | Sir Henrie Sauill sayd; What, not Abraham? |
A01043 | So hee call''d him to him, and said; By our Ladie, these bee good shooes, what did they cost thee? |
A01043 | Solon being asked; Whether bee had giuen the Athenians the best Lawes? |
A01043 | The Barber came to him, and asked him; Whether he would be pleased to bee trimm''d? |
A01043 | The Bishop asked him; Wherein it chiefly rose? |
A01043 | The French Gentleman sayd; Where doe you finde that Glosse? |
A01043 | The King sayd; And why? |
A01043 | The King somewhat stirred, sayd; 〈 ◊ 〉 whom doe you ap ● … ale? |
A01043 | The King would not giue it ouer, but sayd; And for nothing else? |
A01043 | The King, as he came forth, said to Bishop Andrewes; Call you this a Sermon? |
A01043 | The Queene apprehending it gladly, asked; How, and wherein? |
A01043 | The Queene asked; Who they were? |
A01043 | The better to skip ouer the matter in fact, whether there were any such thing at all, or no? |
A01043 | The young man sayd to him; What, for so small a matter? |
A01043 | There was a dispute, whether great heads or little heads had the better wit? |
A01043 | Threasurer said: Why, I pray, if you had lost your purse, by the waie, would you looke forwards, or would you looke backe? |
A01043 | Vespasian askt of Apollonius; What was the cause of Nero''s ruine? |
A01043 | Vespasian se ● … t for the Partie interessed, and asked him; Whether his Meane was his Brother, or no? |
A01043 | Vpon that hee tooke heart, and went to Heau ● … and knocked, and 〈 ◊ 〉 Peter asked; Who w ● … there? |
A01043 | What say you Doctor Browne? |
A01043 | What then, Sir? |
A01043 | When Rablais lay on his Death bed, and they gaue him the Extreme Vnction, a familiar Frend of his came to him afterwards, and asked him; How hee did? |
A01043 | Whereunto St. Peter said; Why doe you knocke? |
A01043 | Which the Embassadour perceiuing, sayd to him; Sir, let it not displease you, why doe not you say somewhat, that I may report? |
A01043 | Why Brisquet,( said the King) what wilt thou say, if thou seest him passe in as great safetic, as if it were thorow the midst of Spaine? |
A01043 | Why( saith hee) where did your great Grand- father,& Grand- father, and Father die? |
A01043 | Why( saith the Embassadour) how shall he come off? |
A01043 | Why,( ● … aith the Bishop) What hath hee said? |
A01043 | Why? |
A01043 | Why? |
A01043 | of Oxford, and the other Noble- man smiled, and a little whispered: The Queene marked it, and would needes know, What the matter was? |
A01043 | what a little house haue you gotten? |
A01043 | young in cradle, old in cradle? |
A28082 | A Lover met his Lady in a close Chair, she thinking to have gone unknown, he came and spake to her: she asked him, how did you know me? |
A28082 | A Tinker passing Ch ● ● pside wi ● ● his usual tone, Have you 〈 ◊ 〉 work for Tinker? |
A28082 | A g ● eat Officer of this Land would say, it was as men sh ● ke a bottle, to see if there we ● any wit in their Heads or no? |
A28082 | After some particulars propounded and rejected, the Queen Mo ● her said, Why Is not the word of a King sufficient security? |
A28082 | Afterwards, he asked A ● i ● tippus; Now, in your distress, what did Socrates do you good? |
A28082 | Alex ● nder visited Diogenes in his Tub; And when he asked him, what he would desire of him? |
A28082 | And wherein? |
A28082 | Antisthenes being asked of one what learning was ● ● st necessary for man''s life? |
A28082 | But acquitted he was: Catulus, the next day seeing some of them that had acquitted him, together, said to them; What made you ask of us a Guard? |
A28082 | But the Lord Treasurer said; why, I pray yru, if you had lost your Purse by the way, would you look forwards, or would you look back? |
A28082 | Centeno said; Do you not know Diego Centeno? |
A28082 | Diogenes called an ill Physician, Cock, Why? |
A28082 | Do you not acknowledg the power of the Gods? |
A28082 | Dyonisius the elder, when he saw his Son in many things very inordinate, said to him, Did you ever know me do such things? |
A28082 | He answered; Where, but in their Beds? |
A28082 | He 〈 ◊ 〉 them what they would take? |
A28082 | His Majesty answered; Why, Sir Edward Cook? |
A28082 | His Son came to him, and said; Sir what have I offended, that you have brought a Step- mother into your house? |
A28082 | How is that? |
A28082 | Iulius answered, What did you see 〈 ◊ 〉 me, to make mr Pope? |
A28082 | My Lord Privy Seal answered; Yes indeed Sir: The King said, And why? |
A28082 | One of he Bashaws askt him; why he altered the Custom of his Predecessors? |
A28082 | One of the Philosophers was asked; what 〈 ◊ 〉 wise man differed from a ● ool? |
A28082 | One of the Romans said to his Friend, What think you of one who wa ● taken in the act and manner of Adultery? |
A28082 | Phocyon said to the Messenger; Why doth the King send to me, and to none else? |
A28082 | Si ● onides being askt of Hier ● what he thought of God? |
A28082 | Sir Henry Savil was asked by my Lord of Essex, his opinon touching Poets? |
A28082 | T ● ere was a dispute, whether great Heads, or little Heads had the better Wit? |
A28082 | The Bishop asked him, 〈 ◊ 〉 it chiefly arose? |
A28082 | The French Gen ● leman said, Where do you find that gloss? |
A28082 | The King asked him the cause? |
A28082 | The King said, and why? |
A28082 | The King somewhat stirred, said; To whom do you appeal? |
A28082 | The King would not give it over, but said, and for nothing else? |
A28082 | The King would not give ● over, but said; And for nothing else? |
A28082 | The Lord Bishop Andrews, was asked at his first coming over of the Archbishop of Spal ● ● o, whether he were a Protestant or no? |
A28082 | The better to skip over the Matter in Fact, whether there was ever any such thing at all, or no? |
A28082 | The same Solon being asked; Whether he had given the Athenians the best Laws? |
A28082 | The young man said to him; why do you reprehend so sharply for so small a matter? |
A28082 | The ● rch- Duke is Risen from the Grave: He ● ● swered; What, without the Trumpet of ● e Arch- Angel? |
A28082 | Then she asked him, if those Fields beyond the Walks were theirs too? |
A28082 | There was one of the Lookers on, asked another; What is the reason that this Gentleman changeth his Colours? |
A28082 | There was one said, to one of them, that was taken by way of scorn: Were they not brave Men that lost their ● ives at the Port of Peile? |
A28082 | Upon that, he took ● ● rt and went to Heaven, and knocked; 〈 ◊ 〉 St. Peter asked Who was there? |
A28082 | Vespasian sent for the party interessed, and asked him; Whether his Mean employed by him was his Brother or no? |
A28082 | Were you afraid your money should have been taken from you? |
A28082 | What say you Dr. Brown, said the Archbishop? |
A28082 | Where ● upon the King said to him, My Lord, how happens it that you have not a Iew ● ● as well as the rest? |
A28082 | Whereunto St. Peter 〈 ◊ 〉, why do you knock? |
A28082 | Who when he came to him, Pompey said, you are welcome, but where left you your Son- in- Law? |
A28082 | Why Bresquet, said the King, what wilt thou say, if thou seest him pass back in as great safety, as if he marched through the midst of Spain? |
A28082 | Why( saith he) where did your great Gra ● d- father, and Grand- f ● ● her, and Father die? |
A28082 | Why, Goldingham, laid my Lord? |
A28082 | Why, saith the Archbishop, what hath he said? |
A28082 | Why, saith the Embassadour, how shall be come off? |
A28082 | Why,( saith the King) do you think that Solomon had use and pleasure of all his 300 Concubines? |
A28082 | said Pyrrhus, if the gods favour us, we may conquer Africa and Carthage: What then Sir, saith Cineas? |
A28082 | when the House of Commons in a great Business, stood much upon Precedents, said unto them; Why do you stand so much upon precedents? |
A28082 | ● hereupon he came to his Father and ● ● ked him, What are he had to reconcile ● ifferences? |
A49980 | 10thly, What is the Soul of man? |
A49980 | 2ly, Out of what do you think the Earth and Stars came to be? |
A49980 | 3dly, What is that in man that displeaseth God so much, that he tormenteth and afflicteth man so, being he hath created him? |
A49980 | 5thly, Why hath he created that wherein or wherewith Man committeth sin? |
A49980 | 6thly, What is the cause or the beginning, or the birth and geniture of Gods fierce Wrath, out of or from which Hell and the Devil are come to be? |
A49980 | 7thly, Or how comes it that all Creatures in this world do bite, scratch, strike beat and worry one another, and yet sin is imputed only to man? |
A49980 | 8thly, Out of what are the venomous and poysonous Beasts, and Worms and all manner of Vermine come to be? |
A49980 | 9thly, Out of what are the holy Angels come to be? |
A49980 | ANd am I here, and my Redeemer gone? |
A49980 | ARt thou oppos''d to thine unequal Foe? |
A49980 | Adam said, I am naked and afraid; Of what was he afraid? |
A49980 | And 4thly, That he imputeth Sin to man, and condemneth him to eternal punishment? |
A49980 | And did thy fainting Brows shoot Blood and VVater? |
A49980 | And do I live yet, and yet live in pleasure? |
A49980 | And hath not he the Bear, The Panther, and the Lyon, In substance made appear Like Lambs in holy Sion? |
A49980 | And lastly, What is the great GOD himself, and how is he in Love and Wrath? |
A49980 | And why boast men of Strength, that lasts no longer, And seeing the brute Creatures are far stronger? |
A49980 | Are we two, that have so long Each others Love imbrac''t, And never did Affection wrong, Nor think a 〈 ◊ 〉 〈 ◊ 〉? |
A49980 | Art thou a Champion? |
A49980 | Art thou an Enemy? |
A49980 | As to those others, who are so officious towards God; to them belongeth that Question: Is thou dost justly, what is that to God? |
A49980 | But will he be a Devil in Fire? |
A49980 | CAn he be Fair, that withers at a blast? |
A49980 | Can he be VVise, that knows not how to live? |
A49980 | Can he be Young, that''s feeble, weak and wane? |
A49980 | Can he be dead, and is not my Life done? |
A49980 | Can the Will be obedient to a worldly Lord and Master, and for that end stand still for which he would have him? |
A49980 | Come forth my Joy, what bold affron ● … of Fear, Can fright thy Soul, and I thy Champion here? |
A49980 | Death where is thy Sting now in man? |
A49980 | Did thy Cheeks en ● … ertain a Traytors lips? |
A49980 | HOpe seemeth a thing altogether unprofitable; ● … r to what end serveth this conceit of Good? |
A49980 | HOw great''s the Love of God unto his Creature, Or is his Wisdom, or his Mercy greater? |
A49980 | Hell, where is now thy Victory in the wrath of thy poyson- source? |
A49980 | How soon will it be at liberty from its sorrowful Prison, and have the victorious Crown of everlasting Joy set upon in Head? |
A49980 | Indeed knowledge is not alone the way to Blessedness 〈 ◊ 〉 Salvation: The Devil knoweth more then we, but wh ● … doth that a vail him? |
A49980 | Is the Soul cloathed with this Complexion, and takes nourishment from it? |
A49980 | Is there a man so strong, that he forbears Choler or Envy, when by chance he hears Himself reproach''t, revil''d and disgrac''t? |
A49980 | Is''t not a weakness when Adversity shall so disquiet men? |
A49980 | Is''t not a weakness, when some petty losses, Some hinderance in preferment, or such crosses? |
A49980 | Must all this be holy? |
A49980 | Notes for div A49980-e10640 Hence what may be thought of Ireland, where no Venomous beast can live? |
A49980 | Now it may be asked, Why did not God bolt up the Devil instantly, and then he had not done so much Mischief? |
A49980 | O Gold, what mortal Godd is so divine? |
A49980 | O, saith Solomon, where much is, there are many to consume it; and what hath the Owner, but the sight of it with his Eyes? |
A49980 | Or he be Rich, that nothing hath to give? |
A49980 | Or he be Strong, that airy Breath can cast? |
A49980 | Or what had suffered on the Cross, if he had not been natural? |
A49980 | Or why should Heaven love rechless man so much? |
A49980 | Shall make men grieve? |
A49980 | The Flesh, the Devil, sit and cry, What lack ye? |
A49980 | VVas he tormented in excess of measure? |
A49980 | VVas thy dear Body scourg''d, and torn with VVhips, Till that the guiltless Blood came trickling after? |
A49980 | VVert thou[ Lord] hang''d upon the cursed Tree? |
A49980 | VVhat thing is Man, that God''s regard is such? |
A49980 | VVhat''s Honour but e''en smoak of idle fame, A thing consisting only in an Name? |
A49980 | VVhether men ● … VVishes do profit them any thing or no? |
A49980 | VVho is so sottish, as to ● … uild Salvation On man, that feeble tottering ● … oundation? |
A49980 | VVhy? |
A49980 | WHat Creature is there born so weak as Man? |
A49980 | WHat is the World a great exchange of Ware, VVherein all sorts and Sexes cheapening are? |
A49980 | What Creature is there that can worse sustain, Hungèr, or Thirst, or Cold, or Heat, or Pain? |
A49980 | What beauty so adored is as thine? |
A49980 | What he on Earth so great and mighty is, Or who so proud that ● … ill not bow to this? |
A49980 | What is it for a Soul to be a small moment in sadness, and after that to rejoyce everlastingly? |
A49980 | Where is the Christian and Evangelical fruit? |
A49980 | Where then is the great Felicity of enjoying the Sciences? |
A49980 | Where''s he, though Noble, that will now disdain To be a sutor for his private gain? |
A49980 | Wherefore? |
A49980 | Whether is the Soul of a new- born Child without Sin? |
A49980 | Whether the Soul be Corporeal, or not Corporeal? |
A49980 | Who would believe that Fire produceth VVater? |
A49980 | Why did the Spirit assent to be willing whatsoever the Magia maketh it self that he hath? |
A49980 | Why do we so long contend about Knowledge? |
A49980 | Why should they pray to God for us? |
A49980 | and was all this for me? |
A49980 | could Sinners find out ne''er a one More fit then thee for them to spit upon? |
A49980 | he hath both before him the Fire and the Light; Will he be an Angel in the Light? |
A49980 | how dost thou relish that? |
A49980 | or what profit doth he take by thy Hands? |
A49980 | what is it? |
A49980 | what shall I say before thee? |
A49980 | wherefore then not over the Cur ● … e of the Earth? |
A49980 | why dost thou not strive or fight against the Evil? |
A49980 | why hast thou forgotten me so long, that I have been constrained in great grief to stand ● … ithout the door& knock? |
A49980 | ● … erefore not also to God, especially when the Ability is as ● … given, as a man doth but incline his Will to stand still? |
A49980 | ● … hen make Bread of Stones: Why dost thou hunger so 〈 ◊ 〉 in thy own property? |
A49980 | ● … or if thy Heart should fall from good, What would become of mine? |
A49980 | ● … ut can a man make of himself what he will? |
A49980 | 〈 ◊ 〉 the increase by hoping for less? |
A28378 | A small piece of Money: But what is now the reward of one, that shall kill a King? |
A28378 | All which, neverthelesse, I understand, to be wholly submitted, to his Majesties Will, and Pleasure, after by me, he shall have been informed? |
A28378 | And Fourthly, whether we shall proceed, to a Message, to the King; And what? |
A28378 | And being demanded, if they were proved against him, what he would say? |
A28378 | And how shall they believe, unlesse they hear? |
A28378 | And how shall they hear, without a Preacher? |
A28378 | And not to content themselves, with that part of Gods worship, which the Magistrate, had authorised? |
A28378 | And that, we are all Fellow Citizens, and naturalized, of the Heavenly Hierusalem? |
A28378 | And therefore, what a discomfortable Thing it is for me, to be unsetled still? |
A28378 | And to the end, they may make their Spoil, more securely, what do they? |
A28378 | And what was the Reward of a Souldier that amongst them, killed one of the proscribed? |
A28378 | And yet the Creatures, are all one Mass, and Lump, without any vacuum, or separation? |
A28378 | But how is it now? |
A28378 | But how? |
A28378 | But what is that, to the proscribing of a King, and all that shall take his Part? |
A28378 | Directly, crosse to that, that had been tryed, and judged: For what was the point tried? |
A28378 | Do we not see, likewise, in the State of the Church, that amongst People, of all Languages, and Linages, there is one Communion of Saints? |
A28378 | First, I say, let us see, how it concerns the King, and then how it concerns Us? |
A28378 | First, whether we shall do any thing, at all, in it; Or passe by it, and let it sleep? |
A28378 | For if Time, give his Majesty Advantage, what needeth precipitation, to extreme Remedies? |
A28378 | For it any shall be offended, at this voyce; Vos estis fratres; ye are brethren, why strive Ye? |
A28378 | For the Emperour? |
A28378 | For what an infinite, Number of people, are, and may be sustained by Fishing, Carriage by Sea, and Merchandizing? |
A28378 | How then shall I conclude? |
A28378 | I demand, what is the worst Effect, which can follow of Surcharge of People? |
A28378 | If a Minister, shall be troubled, for saying in Baptisme; Do you believe, for, Dost thou believe? |
A28378 | In these Cases, if their Councells may not supply their Persons, to what infinite Accidents, do you expose them? |
A28378 | Is it so, that King Iames shall be said to be a Violater, of the Liberties, Lawes, and Customes of his Kingdomes? |
A28378 | Is nothing amiss? |
A28378 | Is nothing excepted from it? |
A28378 | Is there no Mean, to train, and nurse up, Ministers? |
A28378 | Must we be all Died, and Dressed; And no pure Whites amongst us? |
A28378 | Now for the Athenian Question; you discourse well; Quid igitur agendum est? |
A28378 | Now what an excellent Diversion, of this Inconvenience, is ministred, by Gods Providence, to your Majesty, in this Plantation of Ireland? |
A28378 | Now( Mr. Speaker,) as I said; Si in Ligno viridi ita fit, quid fiet in arido? |
A28378 | Now, for their own Manner of Preaching, what is it? |
A28378 | One Day, when a great States- Man, was newly Dead; That had not been his Friend; The King asked him; What he thought, of that Lord, which was gone? |
A28378 | One would, strait- way, think with himself; Doth this Man beleeve what he saith? |
A28378 | Or is he not, rather, a noble, and Constant, Protector, and Conservator, of them all? |
A28378 | Or must there be, a new passage found, for the Kings Business, by a point of the Compass, that was never sailed by, before? |
A28378 | Or must there be, some Forts built, in this House, that may command, and contain the rest? |
A28378 | Or not beleeving it, doth he think it possible, to make us beleeve it? |
A28378 | Secondly, whether we shall enter, into a particular Examination, of it? |
A28378 | Shall we not now make it good? |
A28378 | Surely, they exhort well, and work Compunction of Mind; And bring Men well to the Question; Viri, Fratres, quid ● aciemus? |
A28378 | That Private Men, should undertake, for the Commons of England: Why? |
A28378 | That Weston had poysoned Overbury: What was S. W. Question; Whether Weston, did poyson Ov ● rbury or no? |
A28378 | That mought not be: And whether the Olive should raign over them? |
A28378 | The Proscriptions, in Rome, of Sylla; And afterwards of the Triumvirs, what were they? |
A28378 | The Queen answered very gravely; That it was best first, to enquire of them, whether they would be set at liberty, or no? |
A28378 | The first is, touching the Recusant Magistrates, of the Towns, of Ireland, and the Commonalties themselves, their Electours, what shall be done? |
A28378 | The other Answer, of Repulse, is a kinde of Apposing them, what they will doe, after the three years, contracted for? |
A28378 | Thirdly, whether we shall content our selves, with some Entry, or Protestation, amongst our selves? |
A28378 | This may suffice, to offer unto themselves, a Thought, and Consideration, whether, In these things, they do well, or no? |
A28378 | Touching the Absolution, it is not unworthy Consideration, whether it may not be thought, unproper, and unnecessary? |
A28378 | What World I marvaile? |
A28378 | What came of this? |
A28378 | What is there, that may not be made, spirituall, by Consequence? |
A28378 | What shall I say? |
A28378 | What was Nero''s Fall, or overthrow? |
A28378 | Whether it be not meet, that the Statutes, which were made touching Scotland, or the Scottish Nation, while the Kingdomes stood severed, be repealed? |
A28378 | Which Inco ● venience, in a valourous, and Warlike, Nation, I know not, whether I should term, an Inconvenience, or no? |
A28378 | While there is amongst you, Zeal, and Contention, are ye not carnall? |
A28378 | Who can tell? |
A28378 | Why Time? |
A28378 | especially, when we have tasted, so prosperous Fruit, of our Desires? |
A28378 | for the King of Spain, Himself? |
A28378 | for the Senate of Venice, and other States, that have had, long time, Embassadours Liedgers, in that Court? |
A28378 | specially, when He, that giveth the Sentence, may make the Case? |