Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A28050: 1686?]
A28050s.n.,[ London?
A28366This Natural History, as it is threefold in its subject( as before we have told you) so it is twofold in its use?
A28309He in answer demanded what was become of their pictures who had perished after that they had paid their Vows?
A01446Hee that askt him, sayd againe, Would you have your Body left for Dogges and Ravens to feede upon?
A01446Iohn of Times living to 300. yeeres of Age, being asked what Preservatives had made him live so long?
A28370Art thou drowned in security, then I say though art perfectly dead?
A28370Why should Man be in love with his setters, though of Gold?
A01138Why?
A01138are there not Christians enough to kill?
A01138did you not know that whether of you should bee slaine the losse would bee the great Seigneours?
A01454For He that knowes not the wayes of Nature, how can he succour her, or turne her about?
A01454He was asked afterward, what he felt?
A69292Doth not this shew, that the over large preamble of that publication is the pen- mans,& onely the body thereof was by the Kings direction?
A69292Thorp?
A69292],[ Amsterdam?
A10377In conclusion, Mannowry demaunded of him yet further, But what if it be discouered, that I had any hand in your escape?
A10377Mannowrie asked him, Sir, wherefore will you flie?
A10377Mannowry at that time did aske him further, if hee escaped, what should become of Sir Lewis Stucley?
A10377and whether hee should bee put to death for him or not, and whether hee should loose his Office and Estate?
A10377your Apologie, and your last Declaration, doe not they iustifie you sufficiently?
A28291And how many sick?
A28291And thereupon the Man, whom I before described, stood up, and with a loud voyce in Spanish, asked, Are ye Christians?
A28291He brought us first into a fair Parlour above stairs, and then asked us: What number of persons we were?
A28291VVe offered him also twenty Pistolets; But he smiled, and only said; What?
A28291s.n.,[ London: 1658?]
A01612But who can blaze thy Beauties, Lord, aright?
A01612But who consider''s duely of thine Ire?
A01612For thou, O God, art a consuming Fire, Fraile Man, how can he stand before thy face?
A01612Hierusalem, where God his Throne hath set, Shall any Hower absent thee from my minde?
A01612Or doth the thoughts thereof wisely embrace?
A44196But do they not own too much more?
A44196How then come they to fill the World with Blood and Division, for the Sake of their numerous humane Additionals?
A44196There is one Lawgiver who can save and destroy: Who art thou that Judgest another?
A44196Why was this great man so much against Bishops deputing their proper work to Chancellours, Commissaries, Officials?
A76741Atque herbas Clarii nil valuisse Dei?
A76741En quam multa fluit?
A76741Ergone Phoebeias jacuisse putabimus artes?
A76741I see I must be your homager, and hold land of your gift: but do you know the manner of doing homage in law?
A76741Now Sir: whose principles be true?
A01185Is it such a fast, that I haue chosen, that a man should afflict his soule for a day, and to bow downe his head like a Bull- rush?
A01185Moreouer, to what iudgement can the conformitie and signification of Names seeme obscure?
A01185Num tandem hoc est illud ieiunium, quod ELEGI, vt homo animam suam in diem vnum affligat,& caput instar iunceae demittat?
A01086And whereas the Apostle saith: How shall men call vpon him on whom they haue not belerued?
A01086But how?
A01086and how shal they beleeue vnlesse they heare?
A01086and how shall they beare without a Preacher?
A01483Admit they should haue saued him: What should they haue done with him?
A01483And doe you thinke, that these men would hazard their owne liues, for sparing anothers?
A01483Is it possible( trow you) that King RICHARD should damne his soule, and foule his Name with so abominable a Murther, and yet not mend his Case?
A01483It was at that time incidently moued amongst the Iudges in their Consultation, what should be done for the King himselfe, who likewise was attainted?
A01483Or doe you thinke, that Men of Bloud( that were his Instruments) did turne to Pitty in the middest of their Execution?
A01483Or should they haue kept him by them secretly?
A01483The King of Castile asked him, What hee meant by that speech?
A28513For if any shall bee offended at this voyce: Vos estis fratres, yee are brethren, why strive yee?
A28513If a minister shal be troubled for saying in Baptisme, Do you believe?
A28513Is nothing amisse?
A28513Is there no means to nurse and traine up Ministers?
A28513Now for their owne manner of preaching, what is it?
A28513Surely they exhort well, and worke compuction of minde, and bring men vell to the question, Viri fratres quid age ● us?
A28513While there is amongst you zeale and contention, are ye not carnall?
A28513Who doubteth but it is as unlawfull to shut where God hath opened, as to open where God hath shut?
A28513or, dost thou believe?
A28513to binde where God hath loosed, and to loose where God hath bound?
A01216And being asked, what, against the Queenes forces?
A01216Being asked what they would haue done after?
A01216Being asked whether hee thought any Prince could haue endured, to haue any Subiect make the Citie his Mediator?
A01216Being asked, what should haue bene done by any of the persons, that should haue beene remoued from the Queene?
A01216Being asked, whether he heard that such as my Lord misliked, should haue receiued any violence?
A01216Being demanded what was resolued in the opinions of these foure before named?
A01216Being demanded whether my Lord promised libertie of Catholike Religion?
A01216Being demanded whether my Lord thought his enemies to be Spanish, bona fide, or no?
A01216Being demaunded what he knew?
A01216Being demaunded what party my Lord had in London?
A01216But being further asked, whether he did aduise to come vnto the Court ouer night?
A01216If both, what numbers should bee thought requisite for either?
A01216If the Court alone, what places should be first possessed?
A01216SIr Iohn Dauies being demaunded, how long before my Lord of Essex tumult he knewe of such his purpose?
A01216Sir Christopher Blunt said, Is Sir Walter Raleigh there?
A01216The said Wood asked the Baron, how he knew that?
A01216Whether it were not fit for my Lord, and some of the principall persons, to be armed with priuie coates?
A01216by what persons?
A01216or, to gather force to speake for him?
A28284As for example, if the south wind blew in such a place, whether it be known certainly, that at the same time the North wind blew ten miles off?
A28284But do we wonder at these things?
A28284Enquire diligently of the spaces or rooms which the winds take up at once, and within what bounds they blew?
A28284Finally, which are scatteringly engendred from the swellings and dilatations of the neighbouring Air?
A28284For he that knows not the ways of Nature, how can he obviate and turn them?
A28284For what other means is left to us, who are the first that come into this way?
A28284Gentili, Robert, 1590- 1654?
A28284Likewise how the rising and beginning of winds useth to be; what their languishing or cessation is, whether suddenly, or by degrees, or how?
A28284What Meteors of several sorts do contribute or make for winds, what the earth- quakes, what rain, what the skirmishing of winds one with another?
A28284What Winds are Aniversary or yearly winds, returning by turns; and in what Countrys?
A28284What the diversity of Vapours and exhalations contributes towards the winds?
A28284What winds are Sea winds, and what winds blow from the Continent?
A28284Whether after a certain term and period of years, the succession of winds begin anew; and if it be so, what that period is, and how long?
A28284Whether one wind blow above at the same time, as another blows here below with us?
A28284Whether there be any Wind so precisely fixed, that it returns regularly at certain days and hours, like unto the flowing of the Sea?
A28284Whether winds do not blow from all parts of Heaven?
A28284as though such Sects and Opinions, might not in an infinite number arise in all ages?
A713175. there it is said, That there shall be no fore- stasting of Wines, but by whom?
A71317And is the reason of it, quia natura omnes homines erant liberi?
A71317And what is the reason of this favour?
A71317But I demand, Do these offices or operations of law evacuate or frustrate the originall submission, which was naturall?
A71317Favour of Law, what meane J by that?
A71317For is it not much to make a Subject Naturalized?
A71317For the five Acts of Parliament which I spoke of which are concluding to this question?
A71317How prove I that?
A71317I demand whether this Countrey conquered shall qe naturalized both in England and Scotland, because it was purchased by the joynt Armes of both?
A71317Is it not a common principle, that the Law favoureth three things, Life, Liberty,& Dower?
A71317Nay how should the birth of a subject be tryed that is borne of English Parents in Spain or Florence, or any part of the world?
A71317That of Equity was because the common people were in no fault, but as the Scripture saith in a like case, quid fecerunt oves iftoe?
A71317Why?
A71317and that servitude or villenage, doth crosse and abridge the Law of Nature?
A71317or shall it be said that all allegiance is by law?
A71317that erects the Ports of Burdeaux and Bayonne, for the staple Townes of wine, the Statute Ordaines that if any, but who?
A28061And thirdly, whether those Breaches of the Law of Nature, and Nations, be found in any Nation, at this day; And namely in the Empire of the Ottomans?
A28061And what do they that practise it, and profess it not?
A28061And who can warrant( I pray) that the same Counsel and Design will not return again?
A28061But what is this Image, and how is it defaced?
A28061But what was the Event?
A28061For who can tell, whether there may not be an Exoriere aliquis?
A28061I demand, was the Defence of the City of Sparta, and the Expulsion of the Thebans, out of the ancient Laconian Territories, unjust?
A28061Is it against Wild Beasts?
A28061Is it because, they have not Certas Sedes, or Lares?
A28061Is it nothing, that the Crown of Spain hath enlarged the Bounds thereof, within this last sixscore years, much more than the Ottomans?
A28061It was a CHARLES that brought the Empire first into France; A CHARLES that brought it first into Spain: Why should not Great Britain have his turn?
A28061Now if there be such a Tacite League, or Confederation, sure it is not idle; It is against somewhat, or some Body: Who should they be?
A28061Or the Elements, of Fire, and Water?
A28061Secondly, what are those Breaches of the Law of Nature, and Nations, which do forfeit, and devest, all Right, and Title, in a Nation to govern?
A28061what say you, to the Extirpation of the Moors of Valentia?
A58844And when her Majesty hastily asked me, wherein?
A58844But as they say, The Irish men were wo nt to call over them that dye, They are Rich, they are Fair, what needed they to dye so cruelly?
A58844Fear hath as little shew of outward appearance, as Reason, to match you together; for in this estate he is in, whom should he fear?
A58844For the conclusion of your Letter, concerning my own comfort, I can say but the Psalm of Quid retribuam?
A58844Look into your own estate, how willingly they grant, and how dutifully they pay such subsidies as you demand of them?
A58844Not unfitly to you, endowed with Felicity above all others, a man might well ask, What makes you in such a Calm, to change Course?
A58844Of the Scots, are taken one hundred Horsmen, within a mile of Dunnforest?
A58844To so healthful a Body, to apply so unsavoury a Medicine?
A58844To your Estate: What can be added to the being an Absolute born, and accordingly, Respected Princess?
A58844What can recompence so hazardous an Adventure?
A58844Why are ye Councellors, if ye offer no Councel?
A58844or try what a Re- examination of my Lady Somerset would produce?
A58844〈 ◊ 〉 Brother?
A01552And how many sick?
A01552And therupon the Man, whom I before described, stood vp, and with a loud voice, in Spanish, asked; Are yee Christians?
A01552And whether Children may not haue some Wash, or Something to make their Teeth Better, and Stronger?
A01552And whether the very Barke of the Cane it selfe do yeeld Sugar, or no?
A01552And whether they may be procured to come Larger than vsuall; As to make an Oxe, or a Deere, haue a Greater Head of Hornes?
A01552For if a Man can make a Metall, that hath all these Properties, Let Men dispute, whether it be Gold, or no?
A01552He brought vs first into a faire Parlour aboue staires, and then asked vs; What Number of Persons we were?
A01552It is found in Canes: Quare, whether to the first Knuckle, or further vp?
A01552It may be, that Reuelation was Diuine; But what shall wee say then, to a Number of Examples, amongst the Grecians, and Romans?
A01552It were good therefore to try, whether Glasse Re- moulten doe leese any Weight?
A01552Now the great Effects that may come of Industrie, and Perseuerance,( especially in Ciuill Businesse,) who knoweth not?
A01552Or, Who hath a Gloue, or Card?
A01552Quare in what Woods most, and at what Seasons?
A01552Quare whether the Fixing may be in such a degree, as it will be Figured like other Metals?
A01552Quare, if the Stone taken out of the Toads Head, be not of the like Vertue?
A01552Quare, whether Bees doe not Sleepe all Winter, and spare their Honey?
A01552Quare, whether Wood, and Wiekes both, as in Torches, consume faster, than the Wiekes Simple?
A01552So Likewise during Marriage is the Case much amended ▪ as it ought to bee if those things were tolerated onely for necessitie?
A01552Take May- Dew, and see whether it putrifie quickly, or no?
A01552The Cause is, the Drinesse and Finenesse of the Aire, which thereby becommeth more Piercing, and Sharpe?
A01552Then likewise by way of Imposture, they make a Question; As, Who is the Fairest Woman in the Company?
A01552VVee offred him also twenty Pistoletts; But he smiled, and onely saide; What?
A33253And whereon Did they arise''twixt Proteus and your Prince?
A33253But tell me, Squire; Where''s th''appointed place, In which we shall these vaunted Wonders see?
A33253But tell us, Squire, what be those Promises, And those agreed Covenants?
A33253Davison, Francis, 1575?-1619?
A33253For, in few Words, What is your Strength, if you find it not?
A33253How have We been gratulated with divers Ambassadors from divers Nations?
A33253In cujus ora vultusque horum omnium oculos conjectos putas?
A33253Is not my Promise kept, And duly the appointed time observ''d?
A33253My Lords have taught you to refer all things to your self, your Greatness, Memory and Advantage; but whereunto shall your self be referred?
A33253No Feasting, no Musick, no Dancing, no Triumphs, no Comedies, no Love, no Ladies?
A33253Nonne ut tam voluntates nostras testemur, quam victoriis gratulemur tuis?
A33253Nonne vides civitatem ipsam quasi sedibus suis convulsam ad congratulandum tanto Principi procedere?
A33253Nothing but Tasks, nothing but Working- days?
A33253Proteus, Why so, fair''Squire?
A33253Quem sensum reddis amicorum nostrorum?
A33253Quid agimus?
A33253Quid cupimus?
A33253Quid existimas totum hunc concursum cogitare?
A33253Quid igitur mirum si schola, etiam nostra virtutum Generosarum emula, victoriis& triumphis illustrissimis gratulari gestiat?
A33253Quid optamus?
A33253Shall a few tumultuary Disorders dismay Vs?
A33253Shall ill- guided Insurrections trouble Vs, that are, like Mushrooms, sprung up in a Night, and rotten before the Morning?
A33253Shall small Matters therefore daunt Vs?
A33253Shall we have Bread and Cheese after a Banquet?
A33253The Proverb is a Countrey- Proverb, but significative, Milk the Cow that standeth still; why follow you her that flieth away?
A33253This I wou''d fain know, What can your Iron do without Arms of Men?
A33253What Concourse of all People hath been continually at Our Court, to behold Our Magnificence?
A33253What Excellencies are there in this frame, Of all things, which her Vertue doth not draw?
A33253What Prince ever found in his Subjects, in Matters of Weight, more Love, more Loyalty, more Readiness, more Service?
A33253What more could they have wished, than to have found a Patron worthy the protecting the Memory of such a Prince?
A33253When We have been inclined to solace, what Liveliness, what Alacrity, what ingenious Devices, Sports, Iollities, what variety of Pleasure?
A33253Your Fortune, if you try it not?
A33253Your Vertu ●, if you shew it not?
A28200Action; What next again?
A28200And if Time of course alter things to the worse, and Wisdom and Counsel shall not alter them to the better, what shall be the end?
A28200And if any Man should do wrong meerly out of ill nature why?
A28200And what works of Ostentation are undertaken, because there might seem to be some use of great Riches?
A28200Boldness; What second and third?
A28200But yet he was reputed one of the wise men, that made answer to the question; When a man should marry?
A28200But yet the Spirit of Job was in a better tune; shall we( saith he) take good at God''s hand, and not be content to take evil also?
A28200Do they not think they will have their own ends, and be truer to themselves than to them?
A28200Do they think those they imploy and deal with are Saints?
A28200Do you not see what feigned Prices are set upon little Stones and Rarities?
A28200First, Through Ignorance; for what signifies the Judgment of the Rabble in distinguishing and determining Good and Evil?
A28200He answered, Action; What next?
A28200How can a Man comprehend great matters, that breaketh his mind too much to small observations?
A28200How many things are there, which a Man can not, with any face or comliness, say or do himself?
A28200IT was prettily devised of Aesop, The Fly sate upon the Axletree of the Chariot- Wheel, and said, What a Dust do I raise?
A28200Is it peace, Jehu?
A28200Is it such a Fast, that I have chosen, that a Man should afflict his Soul for a day, and to bow down his head like a Bulrush?
A28200Lucullus answered, Why do you not think me as wise as some Fowl are, that ever change their abode towards the Winter?
A28200Moreover, to what Judgment can the Conformity and Signification of Names seem obscure?
A28200Num tandem hoc est illud Jejunium quod ELEGI, ut homo animam suam in diem unum affligat,& caput instar junceti demittat?
A28200Phocian knew well enough, who, when the People applauded him more than ordinary, asked, Whether he had done any thing amiss?
A28200Question was asked of Demosthenes, What was the chief part of an Orator?
A28200The Answer of Apollonius to Vespasian is full of excellent Instruction; Vespasian asked him, What was Nero''s over- throw?
A28200Therefore why should I be angry with a Man for loving himself better than me?
A28200WHAT is Truth?
A28200What hast thou to do with peace?
A28200What is that?
A28200What would Men have?
A28200Wonderful like is the case of Boldness in civil business: What first?
A28200what would he have said, if he had known of the Massacre in France, or the Powder- Treason of England?
A28517Also, admitting that to be thought convenient, whether in the Frame thereof, there shall not be some reference to the Crowns of Ireland and France?
A28517And for the Question, whether the Scots Merchants should pay Strangers Custom in England?
A28517For the Ceremonial Crowns, the question will be, whether there shall be framed one new Imperial Crown of Britain, to be used for the time to come?
A28517For the Moneys, as to the Real and internal consideration thereof, the question will be, Whether your Majesty should not continue two Mints?
A28517For what an infinite number of people are and may be sustained by Fishing, Carriage by Sea and Merchandizing?
A28517I demand, what is the worst effect which can follow of surcharge of People?
A28517Now( Mr. Speaker) as I said, Si in Ligno viridi it a fit, quid fiet in arido?
A28517The State of Sparta was a nice and jealous State in this point, of imparting Naturalization to their Confederates: But what was the issue of it?
A28517The first, of their Votes in Parliament( which was touched before) what proportion they shall bear to the Nobility of England?
A28517What came of this?
A28517Whether it be not meet, that the Statutes which were made touching Scotland, or the Scots Nation, while the Kingdoms stood severed, be repealed?
A28503Another Examination of one Merser who had conference with the said Franklyn, calling him Cousen, who demanded of the examinant, What news?
A28503Be these the fruits of common secrets, common dangers?
A28503Fanshaw ▪ Frances, Countess of Somerset, what sayst thou?
A28503For why may not the Devil as well finde out new tricks of Witch- craft( when God will permit him) as he doth daily new Sects and Heresies?
A28503He told her, that was too violent: What say you, quoth she, to Powder of Diamonds?
A28503Here the Lord Chief Justice observed by this question of Weston to the Lieutenant, Sir shall I give it him now?
A28503How wilt thou be tryed?
A28503Is this the fruit of my care and love to you?
A28503Merser replyes, but Cousin, how can God bless you in this business?
A28503Nay, answered Sir Thomas Overbury, what makes you here at this time of the night?
A28503Overbury; How now, says my Lord, are you up yet?
A28503Overbury; what canst thou say for thy self, why Judgment of death should not be pronounced against thee?
A28503Robert Earl of Somerset, what saist thou?
A28503Sir Iervas said thereunto,( doubling his words) it is enough, it is enough; I have, quoth he, one that holdeth my cloak, may I bestow somewhat on him?
A28503The first was attempted, but that failing, you fell upon the second, how should that be effected?
A28503To the seventh Argument touching Remedies, what doe you know whether both parties, or either of them, have used their meanes of remedy or not?
A28503What shall you give him?
A28503Which Indictment being read, he was demanded if he were guilty of the Fellony, murthering and poysoning as aforesaid, yea, or no?
A28503Will you never leave the company of the base Woman?
A28503and that special remedy should be used publikly?
A28503art thou guilty of this Felony and Murder whereof thou standest indicted, or not?
A28503art thou guilty of this Felony and Murther, or not guilty?
A28503but how must that be done?
A28503in the other, meeting the Lieutenant, asking him this, Sir shall I give it him now?
A28503not, Shall I give him this now?
A28503supper and the glass, and asked me, Sir Shall I give it him now?
A28503to which Weston said, why, know you not what is to be done?
A28503whereat the Lieutenant stepped to him, and asked him what?
A01516An Axiome aswell of Iustice; as of the Mathematiques?
A01516And is there not a true coincidence betweene commutatiue and distributiue Iustice, and Arithmeticall and Geometricall proportion?
A01516And what followeth?
A01516And will you hearken to the Hebrew Rabynes?
A01516But howe?
A01516But who shall restore my brother to me, or life vnto my brother?
A01516Doth any giue the reason, why some things in Nature are so common and in so great Masse, and others so rare, and in so small quantitie?
A01516For doth anie of them in handeling Quantitie, speake of the force of vnion, how, and how farre it multiplieth vertue?
A01516Haec bona quae videmus diuina& egregia ipsius scitote esse propria: quae nonnunquam requirimus, ea, sunt omnia, non a naturâ sed a Magistro?
A01516Is not the Trope of Musi ● … ke, to auoyde or slyde from the close or Cadence, common with the Trope of Rh ● … ricke of deceyuing expectation?
A01516Is not the delight of the Quavering vppon a stoppe in Musicke, the same with the playing of Light vppon the water?
A01516Is not the precept of a Musitian, to ● … all from a discord or harsh accord, vpon a concord, or sweete accord, alike true in affection?
A01516Not but that PHISICKE doth make enquirie, and take consideration of the same Natures, but how?
A01516Quae vobis que digna viri, pro laudibus istis Premia posse rear solui?
A01516That it requireth the same Omnipotencie to make somewhat Nothing, which at the first made nothing somewhat?
A01516That there are mindes proportioned to intend many matters and others to few?
A01516We may with more sobriety and truerh receiue the rest of their Enquiries, and labors?
A01516Wee see Moses when he sawe the Israelite and the Egyptian fight, hee did not say, Why striue you?
A01516and must not of consequence, the pleasures of the intellect or vnderstanding exceede the pleasures of the affections?
A01516but drew his sworde, and slewe the Egyptian: But when hee sawe the two Israelites fight, hee said, You are brethren, why striue you?
A01516did not one of the fathers in greate indignation call Poesy vinum Demonum, because it increaseth temptations, perturbations and vaine opinions?
A01516was not the Persian Magicke a reduction or correspondence of the Principles& Architectures of Nature, to the rules and policie of Gouernments?
A01516who taught the Ant to bite euerie graine of Corne, that she burieth in her hill, least it should take roote and growe?
A01516who taught the Bee to sayle through such a vast Sea of ayre, and to finde the way from a field in flower, a great way off, to her Hiue?
A01516who taught the Rauen in a drowth to throw pibbles into an hollow tree, where she spyed water, that the water might rise, so as shee might come to it?
A01516why in all Diuersities of things there should bee certaine Participles in Nature, which are almost ambiguous, to which kinde they should bee referred?
A28237Admit they should have saved him: What should they have done with him?
A28237Alas, what is this momentary pleasure, that for it we dare hazard a treble life, of Fame, of Body, of Soul?
A28237And do you think, that these men would hazard their own lives, for sparing anothers?
A28237And if she married, where could she bestow her self bettter, than on a puissant Monarch inhabiting the same Island, and parlying the same language?
A28237And is this that heinous offence, for which I am at this age deprived of my Estate, and forced as it were to beg my bread from door to door?
A28237And were it not discourtesie in us not to requite the late visit of the French?
A28237And what a mad blindness it is, for the avoidance of an uncertain Danger, to precipitate our selves into most certain Destruction?
A28237And what is the cause?
A28237Are they not our Friends, our fellow- natives, with whom we seek to make a deeper mixture of our Bloods?
A28237At his departure one of his Conspirators is reported to have asked him, Whether he had done the Feat?
A28237But how can that be done without a subject?
A28237But how much do they injure Truth, who from lies and falshood beg helps to underprop her?
A28237But if he should determine in the behalf of the King, would he in gratitude be as beneficial, as hope( or fear of offending) had made him?
A28237But should my life be a little prolonged, do you think I perceive not what traps are laid for me?
A28237But what hopeful Prince was there ever( almost) immaturely taken away, but Poison or some other treachery was imputed?
A28237But what speak I of the Commissioners?
A28237False honours please, and lying slanders fright, Whom, but the unworthy and vain- glorious wight?
A28237Falsus honor juvat,& mendax infamia terret Quem, nisi mendosum& mendacem?
A28237For to what end should I contend with the King?
A28237Germany had begun the way of freedom to the rest of Christendom: why should not other Princes follow their example?
A28237Go therefore, and tell his Majesty, that I acknowledge all that I have( but alas what speak I of what I have, who indeed have nothing left me?)
A28237How doth the Author''s Preface conduce to mine?
A28237How great was his Luxury, who deemed the income of four thousand Pounds, poverty?
A28237If this Doctrine contain any Impiety or Errour, why do not his Adversaries demonstrate it?
A28237Is it possible( trow you) that King Richard should damn his Soul, and foul his Name with so 〈 ◊ 〉 a Murther, and yet not mend his Case?
A28237It is Horace: Back- bitten, must I needs turn pale for it?
A28237It is not unusual to encounter men; but if Heaven and the Elements oppose us, how can we hope for victory?
A28237It was bruited that two mighty Kings came against him with no less forces, what should he do?
A28237Mordear approbriis falsis, mutemque colores?
A28237Or do you think, that Men of Blood( that were his Instruments) did turn to Pity in the middest of their Execution?
A28237Or should they have kept him by them secretly?
A28237The Bishop having ended, the King demanded of Lambert, What he thought of the presence of Christ''s Body in the Sacrament?
A28237The King of Castile asked him, What he meant by that speech?
A28237The speech of Seneca concerning Apicius, why may I not apply it to the present state of Wolsey?
A28237We march, but against whom?
A28237What need many words?
A28237What( faith he) is the subject of your Books De Rerum Varietate?
A28237Why do they condemn him without either lawful hearing or confutation?
A28237Why then do I not remit my cause to his Majesty''s arbitrement, at his pleasure to be either condemned or absolved?
A28237Why then should he not( said they) being not detained at London as Lord Chancellor, betake himself to the government of his Archbishoprick of York?
A28237what is become of that Ship of thine?
A01043A Frend of his said to him; My Lord, why doe you bath twice a day?
A01043After some particulars propounded and reiected, the Queene- Mother said; Why, is not the word of a King sufficient securitie?
A01043Afterwards, he askt Aristippus; Now, in your distresse, what did Socrates doe you good?
A01043Alas Sir( said Cineas) may we not doe so now, without all this adoe?
A01043And she asked Mr. Bacon, being then of her learned Counsell; Whether there were no treason contained in it?
A01043And when hee askt him; What hee would desire of him?
A01043Antisthenes, being asked of one; What Learning was most ne ● … fary for Mans life?
A01043Bion askt an enuious Man, that was very fad; What harme had befallen to him, or what good had be ● … en to another Man?
A01043Bishop Andrewes, was asked, at the first cōming ouer of the Bishop of Spalato; Whether he were a Protestant, or no?
A01043But hee said; Yes, but where are they painted, that haue beene drown''d after their vowes?
A01043Caro the Elder, what time many of the Romans had Statua''s crected in their Honour, was askt by one in a kinde of wonder; Why he had 〈 ◊ 〉?
A01043Caruajall, when he was drawne to exe ● … tion, being foure ● … ore and fiue yeeres old, and layd vpon the Hurdle, sayd; What?
A01043Centeno said; Doe you not know Diego Centeno?
A01043Chanceller Hatton stood vp, and said; If you lie on both sides, whom will you haue mee to beleeue?
A01043Cineas asked him; Sir, what will you doe then?
A01043Cineas said; Well Sir, what then?
A01043Demonax answered; Why, what great hurt is it, if hauing sought to doe good, when I liued, to Men; my bodie doe some good to beasts, when I am dead?
A01043Diego de Mendoza askt the great Captaine; Who''s this?
A01043Diogenes was asked in a kinde of scorne; What was the matter, that Philosophers haunted rich men, and not rich men Philosophers?
A01043Diogenes was one day in the Market- place, with a candle in his hand, And be ● … ng askt; What hee sought?
A01043He that askt him, said againe; Why, would you haue your bodie left to Dogs and Rauens to feed vpon?
A01043Hee answered; What without the Trumpet of the Archangell?
A01043Hee answered; Where, but in their Beds?
A01043Hiero, visited by Pythagoras, askthim; Of what condition he was?
A01043His Sonne came to him, and said; Sir, what haue I offended you, that you haue brought Step mother into your 〈 ◊ 〉?
A01043How hap''s it that you haue not a Iewell, as well as the rest?
A01043How is that?
A01043Iulius answered, What did you see in mee, to make me Pope?
A01043My Lo, haue you not a desire to see Rome?
A01043One of his Basha''s askt him; Why be altred the custome of his Predecessours?
A01043One of the Philosophers was askt; What a wise Man differed from a Foole?
A01043One of the Romans said to his Frend; What thinke you of such an one, as was taken with the manner in adulterie?
A01043One that stood by, said afterwards to Aristippus; You a Philosopher, and to bee sabase, as to throw your selfe at the Tyrants feet, to get a Suit?
A01043One that was ● … esent askt him; Why doe not you die then?
A01043One time the King being merrie with him, said to him; What is there betweene Scot and Sot?
A01043Phocyon said to the Messenger; Why doth the King send to me, and to none else?
A01043She askt him; How did you know me?
A01043Simonides being ● … sked of Hiero; What hee thought of God?
A01043Sir Henrie Sauill sayd; What, not Abraham?
A01043So hee call''d him to him, and said; By our Ladie, these bee good shooes, what did they cost thee?
A01043Solon being asked; Whether bee had giuen the Athenians the best Lawes?
A01043The Barber came to him, and asked him; Whether he would be pleased to bee trimm''d?
A01043The Bishop asked him; Wherein it chiefly rose?
A01043The French Gentleman sayd; Where doe you finde that Glosse?
A01043The King sayd; And why?
A01043The King somewhat stirred, sayd; 〈 ◊ 〉 whom doe you ap ● … ale?
A01043The King would not giue it ouer, but sayd; And for nothing else?
A01043The King, as he came forth, said to Bishop Andrewes; Call you this a Sermon?
A01043The Queene apprehending it gladly, asked; How, and wherein?
A01043The Queene asked; Who they were?
A01043The better to skip ouer the matter in fact, whether there were any such thing at all, or no?
A01043The young man sayd to him; What, for so small a matter?
A01043There was a dispute, whether great heads or little heads had the better wit?
A01043Threasurer said: Why, I pray, if you had lost your purse, by the waie, would you looke forwards, or would you looke backe?
A01043Vespasian askt of Apollonius; What was the cause of Nero''s ruine?
A01043Vespasian se ● … t for the Partie interessed, and asked him; Whether his Meane was his Brother, or no?
A01043Vpon that hee tooke heart, and went to Heau ● … and knocked, and 〈 ◊ 〉 Peter asked; Who w ● … there?
A01043What say you Doctor Browne?
A01043What then, Sir?
A01043When Rablais lay on his Death bed, and they gaue him the Extreme Vnction, a familiar Frend of his came to him afterwards, and asked him; How hee did?
A01043Whereunto St. Peter said; Why doe you knocke?
A01043Which the Embassadour perceiuing, sayd to him; Sir, let it not displease you, why doe not you say somewhat, that I may report?
A01043Why Brisquet,( said the King) what wilt thou say, if thou seest him passe in as great safetic, as if it were thorow the midst of Spaine?
A01043Why( saith hee) where did your great Grand- father,& Grand- father, and Father die?
A01043Why( saith the Embassadour) how shall he come off?
A01043Why,( ● … aith the Bishop) What hath hee said?
A01043Why?
A01043Why?
A01043of Oxford, and the other Noble- man smiled, and a little whispered: The Queene marked it, and would needes know, What the matter was?
A01043what a little house haue you gotten?
A01043young in cradle, old in cradle?
A28082A Lover met his Lady in a close Chair, she thinking to have gone unknown, he came and spake to her: she asked him, how did you know me?
A28082A Tinker passing Ch ● ● pside wi ● ● his usual tone, Have you 〈 ◊ 〉 work for Tinker?
A28082A g ● eat Officer of this Land would say, it was as men sh ● ke a bottle, to see if there we ● any wit in their Heads or no?
A28082After some particulars propounded and rejected, the Queen Mo ● her said, Why Is not the word of a King sufficient security?
A28082Afterwards, he asked A ● i ● tippus; Now, in your distress, what did Socrates do you good?
A28082Alex ● nder visited Diogenes in his Tub; And when he asked him, what he would desire of him?
A28082And wherein?
A28082Antisthenes being asked of one what learning was ● ● st necessary for man''s life?
A28082But acquitted he was: Catulus, the next day seeing some of them that had acquitted him, together, said to them; What made you ask of us a Guard?
A28082But the Lord Treasurer said; why, I pray yru, if you had lost your Purse by the way, would you look forwards, or would you look back?
A28082Centeno said; Do you not know Diego Centeno?
A28082Diogenes called an ill Physician, Cock, Why?
A28082Do you not acknowledg the power of the Gods?
A28082Dyonisius the elder, when he saw his Son in many things very inordinate, said to him, Did you ever know me do such things?
A28082He answered; Where, but in their Beds?
A28082He 〈 ◊ 〉 them what they would take?
A28082His Majesty answered; Why, Sir Edward Cook?
A28082His Son came to him, and said; Sir what have I offended, that you have brought a Step- mother into your house?
A28082How is that?
A28082Iulius answered, What did you see 〈 ◊ 〉 me, to make mr Pope?
A28082My Lord Privy Seal answered; Yes indeed Sir: The King said, And why?
A28082One of he Bashaws askt him; why he altered the Custom of his Predecessors?
A28082One of the Philosophers was asked; what 〈 ◊ 〉 wise man differed from a ● ool?
A28082One of the Romans said to his Friend, What think you of one who wa ● taken in the act and manner of Adultery?
A28082Phocyon said to the Messenger; Why doth the King send to me, and to none else?
A28082Si ● onides being askt of Hier ● what he thought of God?
A28082Sir Henry Savil was asked by my Lord of Essex, his opinon touching Poets?
A28082T ● ere was a dispute, whether great Heads, or little Heads had the better Wit?
A28082The Bishop asked him, 〈 ◊ 〉 it chiefly arose?
A28082The French Gen ● leman said, Where do you find that gloss?
A28082The King asked him the cause?
A28082The King said, and why?
A28082The King somewhat stirred, said; To whom do you appeal?
A28082The King would not give it over, but said, and for nothing else?
A28082The King would not give ● over, but said; And for nothing else?
A28082The Lord Bishop Andrews, was asked at his first coming over of the Archbishop of Spal ● ● o, whether he were a Protestant or no?
A28082The better to skip over the Matter in Fact, whether there was ever any such thing at all, or no?
A28082The same Solon being asked; Whether he had given the Athenians the best Laws?
A28082The young man said to him; why do you reprehend so sharply for so small a matter?
A28082The ● rch- Duke is Risen from the Grave: He ● ● swered; What, without the Trumpet of ● e Arch- Angel?
A28082Then she asked him, if those Fields beyond the Walks were theirs too?
A28082There was one of the Lookers on, asked another; What is the reason that this Gentleman changeth his Colours?
A28082There was one said, to one of them, that was taken by way of scorn: Were they not brave Men that lost their ● ives at the Port of Peile?
A28082Upon that, he took ● ● rt and went to Heaven, and knocked; 〈 ◊ 〉 St. Peter asked Who was there?
A28082Vespasian sent for the party interessed, and asked him; Whether his Mean employed by him was his Brother or no?
A28082Were you afraid your money should have been taken from you?
A28082What say you Dr. Brown, said the Archbishop?
A28082Where ● upon the King said to him, My Lord, how happens it that you have not a Iew ● ● as well as the rest?
A28082Whereunto St. Peter 〈 ◊ 〉, why do you knock?
A28082Who when he came to him, Pompey said, you are welcome, but where left you your Son- in- Law?
A28082Why Bresquet, said the King, what wilt thou say, if thou seest him pass back in as great safety, as if he marched through the midst of Spain?
A28082Why( saith he) where did your great Gra ● d- father, and Grand- f ● ● her, and Father die?
A28082Why, Goldingham, laid my Lord?
A28082Why, saith the Archbishop, what hath he said?
A28082Why, saith the Embassadour, how shall be come off?
A28082Why,( saith the King) do you think that Solomon had use and pleasure of all his 300 Concubines?
A28082said Pyrrhus, if the gods favour us, we may conquer Africa and Carthage: What then Sir, saith Cineas?
A28082when the House of Commons in a great Business, stood much upon Precedents, said unto them; Why do you stand so much upon precedents?
A28082● hereupon he came to his Father and ● ● ked him, What are he had to reconcile ● ifferences?
A4998010thly, What is the Soul of man?
A499802ly, Out of what do you think the Earth and Stars came to be?
A499803dly, What is that in man that displeaseth God so much, that he tormenteth and afflicteth man so, being he hath created him?
A499805thly, Why hath he created that wherein or wherewith Man committeth sin?
A499806thly, What is the cause or the beginning, or the birth and geniture of Gods fierce Wrath, out of or from which Hell and the Devil are come to be?
A499807thly, Or how comes it that all Creatures in this world do bite, scratch, strike beat and worry one another, and yet sin is imputed only to man?
A499808thly, Out of what are the venomous and poysonous Beasts, and Worms and all manner of Vermine come to be?
A499809thly, Out of what are the holy Angels come to be?
A49980ANd am I here, and my Redeemer gone?
A49980ARt thou oppos''d to thine unequal Foe?
A49980Adam said, I am naked and afraid; Of what was he afraid?
A49980And 4thly, That he imputeth Sin to man, and condemneth him to eternal punishment?
A49980And did thy fainting Brows shoot Blood and VVater?
A49980And do I live yet, and yet live in pleasure?
A49980And hath not he the Bear, The Panther, and the Lyon, In substance made appear Like Lambs in holy Sion?
A49980And lastly, What is the great GOD himself, and how is he in Love and Wrath?
A49980And why boast men of Strength, that lasts no longer, And seeing the brute Creatures are far stronger?
A49980Are we two, that have so long Each others Love imbrac''t, And never did Affection wrong, Nor think a 〈 ◊ 〉 〈 ◊ 〉?
A49980Art thou a Champion?
A49980Art thou an Enemy?
A49980As to those others, who are so officious towards God; to them belongeth that Question: Is thou dost justly, what is that to God?
A49980But will he be a Devil in Fire?
A49980CAn he be Fair, that withers at a blast?
A49980Can he be VVise, that knows not how to live?
A49980Can he be Young, that''s feeble, weak and wane?
A49980Can he be dead, and is not my Life done?
A49980Can the Will be obedient to a worldly Lord and Master, and for that end stand still for which he would have him?
A49980Come forth my Joy, what bold affron ● … of Fear, Can fright thy Soul, and I thy Champion here?
A49980Death where is thy Sting now in man?
A49980Did thy Cheeks en ● … ertain a Traytors lips?
A49980HOpe seemeth a thing altogether unprofitable; ● … r to what end serveth this conceit of Good?
A49980HOw great''s the Love of God unto his Creature, Or is his Wisdom, or his Mercy greater?
A49980Hell, where is now thy Victory in the wrath of thy poyson- source?
A49980How soon will it be at liberty from its sorrowful Prison, and have the victorious Crown of everlasting Joy set upon in Head?
A49980Indeed knowledge is not alone the way to Blessedness 〈 ◊ 〉 Salvation: The Devil knoweth more then we, but wh ● … doth that a vail him?
A49980Is the Soul cloathed with this Complexion, and takes nourishment from it?
A49980Is there a man so strong, that he forbears Choler or Envy, when by chance he hears Himself reproach''t, revil''d and disgrac''t?
A49980Is''t not a weakness when Adversity shall so disquiet men?
A49980Is''t not a weakness, when some petty losses, Some hinderance in preferment, or such crosses?
A49980Must all this be holy?
A49980Notes for div A49980-e10640 Hence what may be thought of Ireland, where no Venomous beast can live?
A49980Now it may be asked, Why did not God bolt up the Devil instantly, and then he had not done so much Mischief?
A49980O Gold, what mortal Godd is so divine?
A49980O, saith Solomon, where much is, there are many to consume it; and what hath the Owner, but the sight of it with his Eyes?
A49980Or he be Rich, that nothing hath to give?
A49980Or he be Strong, that airy Breath can cast?
A49980Or what had suffered on the Cross, if he had not been natural?
A49980Or why should Heaven love rechless man so much?
A49980Shall make men grieve?
A49980The Flesh, the Devil, sit and cry, What lack ye?
A49980VVas he tormented in excess of measure?
A49980VVas thy dear Body scourg''d, and torn with VVhips, Till that the guiltless Blood came trickling after?
A49980VVert thou[ Lord] hang''d upon the cursed Tree?
A49980VVhat thing is Man, that God''s regard is such?
A49980VVhat''s Honour but e''en smoak of idle fame, A thing consisting only in an Name?
A49980VVhether men ● … VVishes do profit them any thing or no?
A49980VVho is so sottish, as to ● … uild Salvation On man, that feeble tottering ● … oundation?
A49980VVhy?
A49980WHat Creature is there born so weak as Man?
A49980WHat is the World a great exchange of Ware, VVherein all sorts and Sexes cheapening are?
A49980What Creature is there that can worse sustain, Hungèr, or Thirst, or Cold, or Heat, or Pain?
A49980What beauty so adored is as thine?
A49980What he on Earth so great and mighty is, Or who so proud that ● … ill not bow to this?
A49980What is it for a Soul to be a small moment in sadness, and after that to rejoyce everlastingly?
A49980Where is the Christian and Evangelical fruit?
A49980Where then is the great Felicity of enjoying the Sciences?
A49980Where''s he, though Noble, that will now disdain To be a sutor for his private gain?
A49980Wherefore?
A49980Whether is the Soul of a new- born Child without Sin?
A49980Whether the Soul be Corporeal, or not Corporeal?
A49980Who would believe that Fire produceth VVater?
A49980Why did the Spirit assent to be willing whatsoever the Magia maketh it self that he hath?
A49980Why do we so long contend about Knowledge?
A49980Why should they pray to God for us?
A49980and was all this for me?
A49980could Sinners find out ne''er a one More fit then thee for them to spit upon?
A49980he hath both before him the Fire and the Light; Will he be an Angel in the Light?
A49980how dost thou relish that?
A49980or what profit doth he take by thy Hands?
A49980what is it?
A49980what shall I say before thee?
A49980wherefore then not over the Cur ● … e of the Earth?
A49980why dost thou not strive or fight against the Evil?
A49980why hast thou forgotten me so long, that I have been constrained in great grief to stand ● … ithout the door& knock?
A49980● … erefore not also to God, especially when the Ability is as ● … given, as a man doth but incline his Will to stand still?
A49980● … hen make Bread of Stones: Why dost thou hunger so 〈 ◊ 〉 in thy own property?
A49980● … or if thy Heart should fall from good, What would become of mine?
A49980● … ut can a man make of himself what he will?
A49980〈 ◊ 〉 the increase by hoping for less?
A28378A small piece of Money: But what is now the reward of one, that shall kill a King?
A28378All which, neverthelesse, I understand, to be wholly submitted, to his Majesties Will, and Pleasure, after by me, he shall have been informed?
A28378And Fourthly, whether we shall proceed, to a Message, to the King; And what?
A28378And being demanded, if they were proved against him, what he would say?
A28378And how shall they believe, unlesse they hear?
A28378And how shall they hear, without a Preacher?
A28378And not to content themselves, with that part of Gods worship, which the Magistrate, had authorised?
A28378And that, we are all Fellow Citizens, and naturalized, of the Heavenly Hierusalem?
A28378And therefore, what a discomfortable Thing it is for me, to be unsetled still?
A28378And to the end, they may make their Spoil, more securely, what do they?
A28378And what was the Reward of a Souldier that amongst them, killed one of the proscribed?
A28378And yet the Creatures, are all one Mass, and Lump, without any vacuum, or separation?
A28378But how is it now?
A28378But how?
A28378But what is that, to the proscribing of a King, and all that shall take his Part?
A28378Directly, crosse to that, that had been tryed, and judged: For what was the point tried?
A28378Do we not see, likewise, in the State of the Church, that amongst People, of all Languages, and Linages, there is one Communion of Saints?
A28378First, I say, let us see, how it concerns the King, and then how it concerns Us?
A28378First, whether we shall do any thing, at all, in it; Or passe by it, and let it sleep?
A28378For if Time, give his Majesty Advantage, what needeth precipitation, to extreme Remedies?
A28378For it any shall be offended, at this voyce; Vos estis fratres; ye are brethren, why strive Ye?
A28378For the Emperour?
A28378For what an infinite, Number of people, are, and may be sustained by Fishing, Carriage by Sea, and Merchandizing?
A28378How then shall I conclude?
A28378I demand, what is the worst Effect, which can follow of Surcharge of People?
A28378If a Minister, shall be troubled, for saying in Baptisme; Do you believe, for, Dost thou believe?
A28378In these Cases, if their Councells may not supply their Persons, to what infinite Accidents, do you expose them?
A28378Is it so, that King Iames shall be said to be a Violater, of the Liberties, Lawes, and Customes of his Kingdomes?
A28378Is nothing amiss?
A28378Is nothing excepted from it?
A28378Is there no Mean, to train, and nurse up, Ministers?
A28378Must we be all Died, and Dressed; And no pure Whites amongst us?
A28378Now for the Athenian Question; you discourse well; Quid igitur agendum est?
A28378Now what an excellent Diversion, of this Inconvenience, is ministred, by Gods Providence, to your Majesty, in this Plantation of Ireland?
A28378Now( Mr. Speaker,) as I said; Si in Ligno viridi ita fit, quid fiet in arido?
A28378Now, for their own Manner of Preaching, what is it?
A28378One Day, when a great States- Man, was newly Dead; That had not been his Friend; The King asked him; What he thought, of that Lord, which was gone?
A28378One would, strait- way, think with himself; Doth this Man beleeve what he saith?
A28378Or is he not, rather, a noble, and Constant, Protector, and Conservator, of them all?
A28378Or must there be, a new passage found, for the Kings Business, by a point of the Compass, that was never sailed by, before?
A28378Or must there be, some Forts built, in this House, that may command, and contain the rest?
A28378Or not beleeving it, doth he think it possible, to make us beleeve it?
A28378Secondly, whether we shall enter, into a particular Examination, of it?
A28378Shall we not now make it good?
A28378Surely, they exhort well, and work Compunction of Mind; And bring Men well to the Question; Viri, Fratres, quid ● aciemus?
A28378That Private Men, should undertake, for the Commons of England: Why?
A28378That Weston had poysoned Overbury: What was S. W. Question; Whether Weston, did poyson Ov ● rbury or no?
A28378That mought not be: And whether the Olive should raign over them?
A28378The Proscriptions, in Rome, of Sylla; And afterwards of the Triumvirs, what were they?
A28378The Queen answered very gravely; That it was best first, to enquire of them, whether they would be set at liberty, or no?
A28378The first is, touching the Recusant Magistrates, of the Towns, of Ireland, and the Commonalties themselves, their Electours, what shall be done?
A28378The other Answer, of Repulse, is a kinde of Apposing them, what they will doe, after the three years, contracted for?
A28378Thirdly, whether we shall content our selves, with some Entry, or Protestation, amongst our selves?
A28378This may suffice, to offer unto themselves, a Thought, and Consideration, whether, In these things, they do well, or no?
A28378Touching the Absolution, it is not unworthy Consideration, whether it may not be thought, unproper, and unnecessary?
A28378What World I marvaile?
A28378What came of this?
A28378What is there, that may not be made, spirituall, by Consequence?
A28378What shall I say?
A28378What was Nero''s Fall, or overthrow?
A28378Whether it be not meet, that the Statutes, which were made touching Scotland, or the Scottish Nation, while the Kingdomes stood severed, be repealed?
A28378Which Inco ● venience, in a valourous, and Warlike, Nation, I know not, whether I should term, an Inconvenience, or no?
A28378While there is amongst you, Zeal, and Contention, are ye not carnall?
A28378Who can tell?
A28378Why Time?
A28378especially, when we have tasted, so prosperous Fruit, of our Desires?
A28378for the King of Spain, Himself?
A28378for the Senate of Venice, and other States, that have had, long time, Embassadours Liedgers, in that Court?
A28378specially, when He, that giveth the Sentence, may make the Case?