Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A28937	: 1675?]
A28937	s.n.,[ London?
A28989	Why men, deep under water, feel no inconvenience by the pressure of so great a weight of water as they are plac''d under?
A29012	And then I demand, what becomes of the Air, that has been by heat driven out, and is by the Hermetical Seal kept out of the cavity of the Bubble?
A28998	( Secondary) Title, Whether Spirit of Humane Blood be really any thing but the Volatile Salt and Phlegm well commix''d?
A28998	THe Question, Whether there be any difference be ● ween the Spirit of Humane Blood, and other volatile Alcalies?
A28998	Whether Spirit of Humane Blood be differing from Spirit of Vrine, and other Spirits that are call''d Volatile Alcalies?
A42035	What else is that Greenness, that adheres to Lamps, but the Acid of the Oyl- Olive Coagulated in the Particles of the Metal, that it has Corroded?
A42035	Why do not any Terrestrial Particles acquire a saline tast by the Operation of the Fire?
A42035	whence comes the Blew Colour of Oyl of Camomil distill''d in Copper Vessels, but from some Particles of the Veins Corroded by the Acidity of the Oyle?
A28949	But what if we should turn this way of reasoning us''d by the Apostles, against our Adversaries?
A28949	Inches high?
A28980	And then why should we deny, that also in compounded bodies those Qualities may be( sometimes at least) produced by the same or the like Causes?
A39594	1 IF this Water can be made in sufficient quantities to serve the Vses of any Ship at Sea?
A39594	Admitting this Preparation of Water may be made, and insufficient Quantities, it may be doubted whether it be wholsome?
A39594	Can this Engine be of use in Stormy- weather?
A39594	The Operation being by Fire, it may endanger the Ship, and the Smoak be very offensive?
A39594	Will not the Charge of this Instrument and Materials belonging to it be very great?
A39594	Will not the Fewel be very Chargeable, and take up much room in the Ship?
A39594	Will not the Ingredients take up much Room, and be very Chargeable?
A69611	And then why should we deny, that also in compounded bodies those Qualities may be( sometimes at least) produced by the same or the like Causes?
A28968	But the memorable Circumstances, for whose sake I mention this Narrative, were these: When I ask''d him how big the Bone was, that was last taken out?
A28968	When I ask''d him how long after it was taken out, he began to feel some Relief, as to his Paralytic Distemper?
A29013	He that formed the Eye, shall not He see?
A29013	He that planted the Ear, shall He not hear?
A29013	He that teacheth Man Knowledge, shall not He know?
A28956	And our Author himself speaks somewhere at the same rate, where to the Question, Why the walls that inclose fired Gun- powder must be blown asunder?
A28956	And why?
A28956	For what does their being indivisible do in this case, but make it the less intelligible how they can fill above a hundred parts of space?
A28956	In mala,& c. In a bad Cause they can do no other; but who compell''d them to undertake a bad Cause?
A28956	Whether the Mercury placed in its own station is upheld by the external Air, or suspended there by an internal Cord?
A28945	whether the Caelestial Orbs are mov''d by Intelligences?
A29017	And a more puzling Question it may be to some, whether a Charcoal, being throughly kindled, do specifically differ from another Charcoal?
A29017	Besides that, I much doubt, whether his Definition be not Untrue as well as Obscure, for to the Question, Qualis res est?
A29017	You will also ask, why I repeated not the Experiment?
A28958	But can that be worthy to be assented to, which is liable to Objections and Inconveniences, which the maintainers confess they know not how to avoid?
A28958	But have not you formerly advised us not to suffer our selves to be impos''d upon by proofless Assertions, even about privileg''d things?
A28958	But, Arnobius, will not this Doctrine make us very liable to have falsities imposed on us at the pleasure of bold and dictating men?
A28958	I suppose I may now ask what is the second sort of Things above Reason?
A28958	One may then, without surprising you, ask what kind of proofs those may be?
A28965	And how could those parts invade those of the Metal inclos''d in a Glass, otherwise than by passing through the pores of that Glass?
A66409	And why may not the Creator Reveal his Will to the Creature, when one Creature thus can do it to another?
A66409	For in so wide a Scene as was before him, Where must he begin, or where could he hope to end?
A66409	How divided must he be in his own Mind?
A66409	How shall we escape if we neglect so great Salvation?
A66409	Why should this be questioned, when we may be certain Evidences know that a person is sent from God?
A28990	But what, replies Irene, if the attempt you design, is far more likely to destroy you, than to save Didymus?
A28990	What?
A28990	and what Excuse can I have, without so much as the pretence of acting under Authority, to destroy an Innocent Person?
A29001	And, Why I venture my unfinished Collections about it, abroad so soon?
A29001	For what Reasons I have treated of it after the manner to be met with in the ensuing Book?
A66395	And if so it be, then what an Obligation is there upon us to observe it?
A66395	And if the Question should be put, as it was by those whom John the Baptist sent, Art thou he that should come?
A66395	And what are such, if these are not?
A66395	And what can make them happy, if the Order and Method of Salvation revealed in Scripture be not sufficient for it?
A66395	And where not?
A66395	Look we upon the Morality of the greatest Philosophers, how poor is that to the Doctrine of our Saviour and the Apostles?
A66395	Or who durst so much as enquire, where the Fear of Religion restrained them?
A69557	But by the way; what if it be made appear, that there is really such a Power of Gravity perpetually acting in the constitution of the present System?
A69557	But how could Particles so widely dispersed combine into that closeness of Texture?
A69557	But then how rarely would there be any clashing at all?
A69557	But then why did they not continue their descent, till they were contiguous to the Sun; whither both Mutual Attraction and Impetus carried them?
A69557	How many thousand years might expire, before those solitary Vessels should happen to strike one against the other?
A69557	Is it not now utterly incredible, that our two Vessels, placed there Antipodes to each other, should ever happen to concur?
A69557	Now how is it possible that these things should be effected by any Material and Mechanical Agent?
A69557	Now what Natural Cause can overcome Nature it self?
A69557	Or were each formed in the same Orbs, in which they now move?
A69557	Was it nearer to the Sun, than the present distances are?
A69557	What is it that holds and keeps them in fixed Stations and Intervals against an incessant and inherent Tendency to desert them?
A69557	how very rarely in comparison to the number of Atoms?
A66396	And therefore why are the Apostles less inspired for that reason than the Prophets?
A66396	He that ministreth to you the Spirit, and worketh miracles among you, doth he it by the works of the Law, or the hearing of Faith?
A66396	How often exhorting them to Repentance and Reformation, from the most powerful Considerations?
A66396	How often using Arguments to convince them of their Immoralities and Impieties?
A66396	How we can prove the Books of Scripture to have been of Divine Inspiration?
A66396	How we can prove the Matter of Scripture to be true?
A66396	How we can prove the Matter of Scripture to have been of Divine Revelation?
A66396	How we do prove the Books of Scripture, which contain the matter of Revelation, to have been of Divine Inspiration?
A66396	How we prove these Books that are now extant, and received by the Christian Church as Canonical, to be those very Books?
A66396	but, Whether the matters of that supposed Revelation, and contained in those Books, were true, and that those Authors were sincere Relaters of it?
A66396	or, Whether those whose Authors are not known, were of the same condition with those that were known?
A28944	And how comes it else to pass, that aqueous Liquors so readily diffuse themselves into, and so exquisitely mingle with one another?
A28944	And when I askt him how long he had actually abstain''d not barely from drink, but from thirsting after it?
A28944	And when I askt him whether in that hot Summers day that preceded the evening wherein he happen''d to tell me this, he had not drunk at all?
A28944	For the state of the Question was,( as you may remember) this, Whether there be among Bodies any absolute Rest?
A28944	Notes for div A28944-e5990* If it be here demanded, Why the Experiment was not made with a greater quantity of Salt peter?
A28944	What accession of Salt is there to be observ''d, when running Mercury is precipitated per se into a powder?
A71259	?
A71259	?
A71259	And then the Question is, What is that Evidence which will be sufficient for them to ground their Belief upon?
A71259	And what Evidence can be given of Matters transacted 1600 Years ago, but Testimony, and what is usually called Moral Evidence?
A71259	And what greater Evidence of this can be desired, than when the Persons Inspired live by the best Rules, as well as give them?
A71259	And what is there more material, and of greater Importance, than to be satisfied about the Origine of all things, and how they came at first to be?
A71259	Lastly, What more desirable, than to know the Certainty and Condition of a Future State, and how we may attain to the Happiness of it?
A71259	Or to justify the Truth of a self- evident Proposition?
A71259	What greater Testimonies can be given of their Sincerity, and if not of the Truth, yet of their own Belief of it?
A71259	What need is there of a sign to prove that it is Day, when by the Light of it we see every thing about us?
A71259	What thinks he of Joshua, that was bred up under the best Instructor, and that knew the Art of Government and Conduct in Peace and War?
A71259	and whose Writings shew him to excel in all manner of Poetry and sublime Composures?
A66386	But if they were not invented by men, How came they to be admitted, and at last so much to obtain in the world?
A66386	But it may be said, What is all this Reasoning to Matter of Fact?
A66386	If he was to teach himself, how could he know that he was able to speak; or how can we think he would begin his Conversation by an attempt that way?
A66386	Now the question is, Whence this should arise, and what gave it this universal Acceptance and Authority?
A66386	What Expression could thereby be given, suppose, of mens gratitude to God for their Being, and their Preservation?
A66386	What an infinite number of intercurrent Passages must there be before it be brought in its proper season to its accomplishment?
A66386	Will I eat the flesh of bulls, and drink the blood of goats?
A66386	or whether it was by Revelation from God, and of his special Institution?
A66386	whether the Invention of some Eminent Persons, suppose, in those early Times?
A28985	AS to your Question, What I think the Air to be?
A28985	An intelligent Gentleman that liv''d in Africk, being asked by me, how far off he was able to see the Top of the Pico of Teneriff at Sea?
A28985	And being asked what kind of Sickness it was they felt?
A28985	And if it be demanded why this does not happen elsewhere as well as at Aleppo and Smyrna?
A28985	And the second; How it comes by its saline Substance?
A28985	And when I asked him, whether he had at any time been subject to that Mischief himself?
A28985	And when I demanded whether he tasted the Dew, to observe the Saltness of it?
A28985	Being asked, whether he was sick or no in the Ascent?
A28985	His great Care was to enquire of these People, what they had amongst them of Tradition, concerning the embalming and Preservation of these Bodies?
A28985	I ask''d Mr. Sydenham what was the Estimate made by the most knowing Persons of the Island, of the Height of the Hill?
A28985	I asked him also from what Distance the Top of the Sugar- Loaf could be seen at Sea, according to the common Opinion of Sea- men?
A28985	The first; Whether the Aerial Salts be of differing kind?
A28985	Upon which occasion I enquired of a very intelligent Scotish Noble- man, how far the Observation held in his Country?
A28985	When I asked whether the Air in those Places, where the Sun did not beat, was considerably cold?
A28985	Whether in a longer time the Coloration would not have been made?
A28985	and if so, which they are?
A28966	And if also you further ask, why Melody and sweet things do generally delight us?
A28966	And shall not we inquire, whether or no in that future state of things, which shall never have an end, we shall know one another?
A28966	And to let you see, that many of his Praises were such, as the Naturalist may best give, he exclaims in one place, How manifold are thy works, O Lord?
A28966	But if it be demanded, why then a Discourse finished so long ago, did not come abroad much sooner?
A28966	Nay, why a little more than enough of some Objects that produce pleasure, will produce pain?
A28966	Or whether God, as Absolute and Supreme Governour of the World, might have freely remitted the Penalties of sin?
A28966	Or whether all those things, as antiquated and slight, shall be obliterated, and, as it were, swallowed up?
A28966	Or why the smell of Castor, or Assa foetida, produces in most persons that which they call a Stink, rather than a Perfume?
A28966	Why among the familiarly visible Stars, there are so many in some parts of the Sky, and so few in others?
A28966	Why so many of those Celestial Lights are so plac''d, as not to be visible to our naked eyes, nor even when they are help''d by ordinary Telescopes?
A28966	Why their Sizes are so differing, and yet not more differing?
A28966	and discords and bitter things do generally displease us?
A29010	* So Junius and Tremelius translate the place, Quàm ampla sunt opera tua, O Jehova, quàm ea omnia sapienter fecisti?
A29010	And pray''how much is that worse than our eating raw Fish, as we do in eating these Oysters?
A29010	And what, I pray you, has Custom to do with Oysters?
A29010	But may not I also know what Thoughts this worthy Theme suggested to Lindamor?
A29010	But perhaps this may be much of the nature of the other Question, Whether a marri''d life or a single ought rather to be chosen?
A29010	HOw prettily has curious Nature painted this gawdy Fruit?
A29010	How few are Destroy''d by that incurable Disease, in comparison to those that Dye before they attain it?
A29010	How frequently falls it out thus in our Journeys towards Heaven?
A29010	How importunate is he to be imploy''d about bringing me this Glove?
A29010	How many of his glorious Attributes are there, for whose Knowledge we must be beholden, rather to his VVritten, than his Created Word?
A29010	How vast a Debt of Gratitude then do I owe to God?
A29010	IS not this Closet strangely fine, Eusebius?
A29010	O Grave, where is thy Victory?
A29010	VVhy should''st thou not, O my Soul, instruct thy Gratitude to tread in the steps of thy Civility?
A29010	and how extremely do I fall short of acquitting my self of it?
A29010	and how tedious a Winter have we indur''d this Summer?
A29010	and with what Clamours, and how many Fawnings, does he court me to fling it him?
A29010	or the son of man that thou makest account of him?
A28981	And certainly if we must answer at the Last Day, for every Idle Word, how much more will that Account be exacted of us for every Idle Oath?
A28981	And he that hath once fram''d mishapen Characters, be ashamed afterwards to write a Neater Hand?
A28981	And is it then either the part of a Good Man to make Wishes that are unlawful, or for a Wise Man to frame Desires of which he need repent the Grant?
A28981	And who would swallow Poyson, because obliged seldom to repeat his draught?
A28981	And will you quench the Spirit, and refrain from being virtuous, lest men should think you know your self to be so?
A28981	Besides, when did Transgression by President turn Innocence?
A28981	But admit you could not own Repentance, without being fancied vain, must the fear of others sins continue( those that are immediately) yours?
A28981	But admitting( as the dispersedness of this Vice too often forces us) the supposal of this Plea to be true, yet will the Inference prove consequent?
A28981	For how would such dare to offend, that are sure to find no Countenance or Protection?
A28981	For should God( as we are sure he may, and know not but that he will) give the Devil leave to take him at his word, in what a case were he?
A28981	Have Innocence and Vice then so chang''d natures, that he that did not blush to commit sin, should blush to forsake it?
A28981	I''m sure it should not be so; but grant it were, Will you pretend to Nobility, by that alone which is not the property, but the vice of Gentlemen?
A28981	Is not yours a holy consequence, I have been wicked long, therefore I will continue so still?
A28981	Lastly,( replies the Swearer) All this I confess to be very true; but what would you have me to do?
A28981	Must then Vices be arguments of the possession of that dignity, that Vertue is the sole true means to purchase?
A28981	Must then that Bashfulness which is both the Livery and Guard of Virtue, oppose our addresses to it?
A28981	Nay, how often has Cleander in his Passion wish''d things, whose Accomplishment himself confesses would have made him miserable?
A28981	To this I may reply in the terms of the Apostle, Am I therefore your enemy because I tell you the truth?
A28981	True; but( may you answer) there are others that swear as much as I, and oftner; why then are not they more reprehended for more frequent Faults?
A28981	Well,( may you reply) but I scorn to swear falsly; and what know to be true, why may I not safely swear?
A28981	What Trifle could appear slighter than the eating of an Apple?
A28981	Why must your Tongue fly in your Maker''s face, and vilify his Sacred Name, because your Dice turn up Size- ace rather than Quatre- trey?
A28981	Will you rather let others sin by imitation of your bad actions, than in their misconstruction of your good ones?
A28981	and entitle your self to that illustrious Quality, by that which, in God''s Eye, makes them unworthy( if not divests them) of it?
A28981	and what was unlawful in the Act, become legitimate in the Repetition?
A28981	how much more easy is it to make men condemn their Sins, than to persuade them to forsake them?
A28981	how seldom does the silence of his Conscience make for the Swearer?
A28939	A. Quid tinus?
A28939	A. Quomodo ingreditur istuo ventus?
A28939	Ad probandam Universi Plenitudinem, nullum nostin''Argumentum cogens?
A28939	An qui spatia in Aere dari vacua contendunt, in illo Aere solo dari negant qui Marmora illa conjuncta circumdat?
A28939	B. Quando verò eadem uno instante divellere conaris, nonne multo major vis adhibenda est; Quam ob causam?
A28939	But because it will probably be demanded, why on a Tract that is but short, my Animadversions should take up so much room?
A28939	Cur Principiis ab illo positis non estis usi?
A28939	Cur ergo non ascendebat Aqua ad ea implenda absque suctione?
A28939	Cut non inde potius incepistis ubi ille desiit?
A28939	Does this Ratiocination seem to you as cogent, as it did to the Proposer of it?
A28939	For answer to it our Author says: B. Nonne animalia sic inclusa insugunt in Pulmones Aerem vehementissimè motum?
A28939	For in case the Air can succeed as fast at the sides as the divulsion is made, a Vacuist may demand, whence comes the difficulty of the separation?
A28939	MAy one, without too bold an inquisitiveness, ask, what Book you are reading so attentively?
A28939	Mundi autem Plenitudine supposita, quomodo demonstrabis possibile omnino esse ut divellantur?
A28939	Nonne causa hujus rei haec est, Quod labenti Marmori succedit Aer,& relictum locum semper implet?
A28939	Nonne perpetuo attenuatur donec in filum evadat tenuissimum,& omni dato crasso tenuius,& sie tandem divellitur?
A28939	Quid ad hoc Respondebis?
A28939	Quid enim aut attrahere aut impellere suctorem potuit ad locum illum unde retractus erat, si Cylindrus fuisset vacuus?
A28939	Quid ergo agit?
A28939	Quid ergo?
A28939	Quid impedit quo minus vacuum illud cum Aere mundano permisceatur?]
A28939	Quà, nisi per ipsum corpus Argenti vivi Aerem urgentis?
A28939	Quî fieri hoc potest nisi factum sit Vacuum ab exuctione Aeris, in cujus locum possit Aqua illa ascendere?
A28939	This is a Paradox, and therefore I shall desire to know on what you ground it?
A28939	What did you mainly drive at in this Experiment?
A28939	What induces you to dislike his Explication of it?
A28939	What progress have you made in it?
A28939	quorsum autem tantus apparatus& sumptus Machinarum factu difficilium, ut eatenus tantum productis quantum ante prodi ● rat Hobbius?
A28939	sed quâ, inquies, viâ in illum locum successurus est?
A29031	And for whose sake then was the World made?
A29031	And next, how inconsiderable, alass, are these supposed Productions of Chance, in comparison of the elaborate Contrivances of Nature in Animals?
A29031	And of the known American Simples, How many latent Virtues does experience from time to time discover?
A29031	And that even very hurtful Liquors( and why not then some peccant matter in the body?)
A29031	And when I ask''d, why he made no triall upon Beasts?
A29031	For if Sweat and Exercise, as such, were all that relieved him, why might not Sudorificks, or le ● ping without Musick, excuse the Need of Fidlers?
A29031	For to instance now in Cicero only; Quorum igitur causâ( saies that great Orator) effectum esse mundum?
A29031	Should not rather the Edition have been delay''d, untill it might have come out together with The second Section of the second Part?
A29031	Suppose them to be publisht, But why now?
A29031	What does he that contemplates the Nature of the Universe, of honor unto God?
A29031	Who knoweth not in all these that the hand of the Lord hath wrought this?
A29031	Why so soon?
A29031	quibus paulatim ad manum traditis& tandem quasi in succum& sanguinem à rationalibus conversis doctorum scholae& libri superbiunt?
A29052	A. Quid tenus?
A29052	A. Quomodo ingreditur istuc ventus?
A29052	Ad probandam Universi Plenitudinem, nullum nostin Argumentum cogens?
A29052	An qui spatia in Aere dari vacua contendunt, in illo Aere solo dari negant qui Marmora illa conjuncta circumdat?
A29052	And then I demand, what becomes of the Air, that has been by heat driven out, and is by the Hermetical Seal kept out of the cavity of the Bubble?
A29052	B. Quando verò eadem uno instante divellere conaris, nonne multo major vis adhibenda est; Quam ob causam?
A29052	But because it will probably be demanded, why on a Tract that is but short, my Animadversions should take up so much room?
A29052	C ● ● ergo non ascendebat Aqua ad ea imple ● da absque suctione?
A29052	Cur Principiis ab illo positis non estis usi?
A29052	Cur n ● n inde potiùs incepistis ubi ille defiit?
A29052	Does this Ratiocination ● eem to you as cogent, as it did to the Proposer of it?
A29052	For answer to it our Author says: B. Nonne animalia sic inclusa insugunt in Pulmones Aerem vehementissimè motum?
A29052	For in case the Air can succeed as fast at the sides as the divulsion is made, a Vacuist may demand, whence comes the difficulty of the separation?
A29052	MAy one, without too bold an inquisitiveness, ask, what Book you are reading so attentively?
A29052	Mundi autem Plenitudine suppos ● ta, quomodo demonstrabis possibile omnino esse ut divellantur?
A29052	Nonne causa hujus rei haec est, Quod labenti Marmori succedit Aer,& relictum locum semper implet?
A29052	Nonne perpetuo attenuatur donec in filum evadat tenuissimum,& omni dato crasso tenuius,& sic tandem divellitur?
A29052	Quid ad hoc Respondebis?
A29052	Quid enim aut attrahere aut impellere suctorem potuit ad locum illum unde retractus erat, si Cylindrus fuisset vacuus?
A29052	Quid ergo agit?
A29052	Quid ergo?
A29052	Quid impedit quo minus vacuum illud cum Aere mundano permisceatur?]
A29052	Quà, nisi per ipsum corpus Argenti vivi Aerem urgentis?
A29052	Quî fieri hoc potest nisi factum sit Vacuum ab exuctione Aeris, in euj ● ● locum possit Aqua illa ascendere?
A29052	This is a Paradox, and therefore I shall desire to know on what you ground it?
A29052	What did you mainly drive at in this Experiment?
A29052	What induces you to dislike his Explication of it?
A29052	What progress have you made in it?
A29052	quorsum autem tantus apparatus& sumptus Machinarum factu difficilium, ut eatenus tantum prodiretis quantum ante prodierat Hobbius?
A29052	sed quâ, inquies, viâ in illum locum successurus est?
A28982	And now, if it be demanded, what Benefit may redound to a Reader from the Explications given in the foregoing Seventh Section?
A28982	And whether it performs its Operations by virtue of an internal Principle, such as the Spring of it ought to be?
A28982	And who informs it, whether that Place lies on this hand of it, or that hand of it, or above it, or beneath it?
A28982	And, Why does she furiously break in pieces a thin seal''d Bubble, such as I come from speaking of, to hinder a Vacuum?
A28982	But then I demand, Whence comes this Rebound, i. e. this Motion upwards?
A28982	Equidem Vnicum esse Deum summum atque magnificum, quis tam demens, tam mente captus, ut neg ● t esse certissimum?
A28982	Estque Dei sedes, ubi Terra,& Pontus,& Aer, Et Coelum,& Virtus: Superos quid quaerimus ultra?
A28982	For, who can clearly conceive an Order or Kind of Beings, that shall be Real Substances, and yet neither Corporeal nor Immaterial?
A28982	Fourthly, It may likewise be ask''d, How the Laws of Motion come to be observ''d or maintain''d by a Corporeal Being?
A28982	I demand then o ● Those, that assert such a Nature as is vulgarly describ''d, whether it be a Substance or an Accident?
A28982	If it be said to be an Immaterial Substance, I shall further ask, Whether it be a Created One, or not?
A28982	If the past Discourse give rise to a Question, Whether the World, and the Creatures that compose it, are as perfect as they could be made?
A28982	Quid est autem cur non existimes, in eo divini aliquid existere, quae Dei pars est?
A28982	Thirdly, He may also demand, Whence Nature, being a Material Substance, comes itself to have Motion, whereof''t is said to be the Principle?
A28982	To which, within a few lines after, he adds, Vis illam Naturam vocare?
A28982	Vis illam vocare Mundum?
A28982	Whether Nature be a Thing, or a Name?
A28982	and in general, from the Troublesome, as well as Free, Enquiry, whereof they make a considerable Part?
A28982	or of an external one, such as one may think the appended Weight?
A29026	And if any, what?
A29026	And if it do, in what Qualities, and to what degree of alteration?
A29026	And if not whether it arise in a Hillock, a Hill, or a Mountain?
A29026	And though the Title, these belong to, be the Thirteenth in the Scheme( of the II Part,) yet I thought fit to premise these Notes to all the rest?
A29026	And what are the Qualities of the neighbouring Soil, and the adjacent Country?
A29026	And what inconveniences may attend the neglect of such preparation especially in gross, foul, or much obstructed Bodies?
A29026	And what these Minerals are, whether copperish, ferrugineous, Marcasitical,& c. And whether the Ores do, or do not, abound in the Metalline portion?
A29026	By what waies we may know the predominancy of Acidity in the Salt proposed?
A29026	How much the greater or lesser length of time, spent in taking the Water, conduces to its good Effects?
A29026	How to examine with evaporation, whether the Mineral Water contain common Salt, and if it do, whether it contains but little or much?
A29026	In what climate and parallel, or in what degree of Latitude, the Mineral Water do''s spring up, or stagnate?
A29026	In what stated Diseases, and in what particular cases, the Mineral Water is proper, or to be suspected of being dangerous, if not certainly hurtful?
A29026	To examine whether the Saline part be, ex praedominio, acid, alcalizate, or adiaphorous?
A29026	To what Temperaments and constitutions the Mineral Water propos''d is the most proper, to what less proper, and to what noxious or inconvenient?
A29026	What advantages may accrue, from preparing the Patients Body before he enters upon his course of drinking the Waters?
A29026	What changes of colour,& c. it thereby receives?
A29026	What may encourage us to undertake the Natural History of Mineral Waters?
A29026	Whether any thing, and if any thing, what can be discover''d in the Mineral Water by the help of the best Microscopes adapted to view Liquors?
A29026	Whether any, occult vertues, or other hidden Qualities, can be discovered in the Mineral Water?
A29026	Whether the Mineral Water be more easy to be heated and cool''d, and to be dilated and condens''d than common Water?
A29026	Whether the Saline part will shoot into Crystals or no?
A29026	Whether the Spring- head, or other receptacle, do chiefly regard the East, the West, the North, or the South?
A29026	Whether the Water be found in a Plain or Valley?
A29026	Whether there be any necessity, or great use, of taking Physick after one has done drinking the Water?
A29026	Whether, and( if any thing) how much the mineral waters Earth looses by strong and lasting Ignition?
A29026	and if it will, what figure the grains will be of?
A29026	and what colour,( if any,) it will impart to fine and well powder''d Venice glass if they be exactly mix''d, and flux''d into a Transparent Glass?
A29026	be the same in quantity and quality, if produc''d by either of those wayes?
A29026	by calcination, elixiviation, and( if it will bear such a fire) vitrification?
A29026	whether it be capable of Vitrification perse?
A29007	A. Nonne visionem fieri concedunt vestri per actionem continuam ab objecto ad oculum?
A29007	A. Quid aliud nisi fluidi quidem, Quies, duri autem, Motus quidam ad illum effectum producendum idoneus?
A29007	A. Quid ergo tali aquae motui conferre posse putas majorem vel minorem Atmosphaerae gravitatem?
A29007	A. Quid tenus; Quorsum autem tantus apparatus& sumptus machinarum factu difficilium, ut eatenus tantum prodiretis quantum ante prodierat Hobbius?
A29007	An creari fluida maxima potuere, ut aether, minima non potuere?
A29007	And according to this Doctrine they may ask Mr. Hobbs, why a motion may not be made through a Vacuum or non corpus?
A29007	And our Author himself speaks somewhere at the same rate, where to the Question, Why the walls that inclose fired Gun- powder must be blown asunder?
A29007	And whereas Mr. Hobbs urges this other Argument against the Vacuists, Praeterea dic mihi, bullientem aquam potuistin''conspicere?
A29007	And why?
A29007	B. Quidni?
A29007	Besides, tell me, could you see the water bubbling in that manner?
A29007	But if it be demanded, why then I did not make it fitter for the Press before I sent it thither?
A29007	But what then?
A29007	Could great fluids, as the AEther, be created; and could not small ones?
A29007	Credin''tu,& c. Do you think these Animals were therefore so quickly killed because they wanted Air?
A29007	Do not your Associates grant that Vision is made by a continued action from the object unto the eye?
A29007	Do they not also think action to be motion, and all motion to be of some body?
A29007	For if it be demanded what then could cause the fore- mention''d subsiding of the Water?
A29007	For if the Watering Pot were tall enough, what Reason is there, why the Water should not run out at the Holes of it?
A29007	For what does their being indivisible do in this case, but make it the less intelligible how they can fill above a hundred parts of space?
A29007	Haerent hic nostri:( which why he sayes I know not) quomodo haec expedies tu?
A29007	Haerent hic,& c. Here our men are at a stand: How will you expedite this difficulty?
A29007	Having ask''d this Question, Sed vis illa elastica quam in aëre esse dicunt, nihilne ad marmor sustinendum conferre potest?
A29007	How therefore could the motion be derived from the object, the water, unto your eyes through a Vacuum, that is somewhat that is not a body?
A29007	If it be, how chance a sufficient weight hung to the lower Marble can immediatley draw them asunder?
A29007	In mala,& c. In a bad Cause they can do no other; but who compell''d them to undertake a bad Cause?
A29007	In what therefore can the greater or lesser motion of the Atmosphere promote such a motion as this?
A29007	Intellexti,& c. Have you understood my Hypotheses?
A29007	Mr. Hobbs''s Theory of Fluidity and Firmness is thus delivered by himself; B. Quaenam duri& fluidi sunt principia?
A29007	Nonne etiam putant actionem esse motum,& omnem motum esse corporis?
A29007	Quod si fluidum fiat ex non fluidis, ut vos dicitis,& durum ex duris tantum, nonne sequitur ex fluidis primis neque fluidum fieri neque durum?
A29007	Quomodo ergo potuit ab objecto, nempe aqua, ad oculos tuos motus per vacuum( i d est, per non corpus) derivare?
A29007	Quomodo ergo sub aquam vivunt Urinatores, quorum aliqui( assueti à pueritiâ) caruere aëre per horam integram?
A29007	Right; but of what figure?
A29007	Sed cujus figurae?
A29007	Sed vis,& c. But can the Spring, which they say is in the Air, confer nothing to the holding up the Marble?
A29007	Si dura,& c. If hard bodies are made out of parts originally hard, why are not fluid bodies made of parts originally fluid?
A29007	To what end such preparation and charge for Engines difficult to be made, to make no further discovery than Mr. Hobbs had made before you?
A29007	Vnde contingit hoc?
A29007	What else?
A29007	When is it that we may truly say of a man that he is dead, or( which is the same) hath expired his Soul?
A29007	Whence comes this?
A29007	Whether the Mercury placed in its own station is upheld by the external Air, or suspended there by an internal Cord?
A29007	Whether the expansion of the Flame would be considerably varied by the absence of so much of the ambient Air as was drawn out of the Receiver?
A29007	Why did you not rather begin where he ended?
A29007	Why so far?
A29007	cur non inde potius incepistis ubi ille desiit?
A29007	cur principiis ab eo positis non estis usi?
A29007	nay, how it can naturally be stopt in vacuo where there is nothing to resist it?
A23752	12. but what impression can a sword make on a body of air; which still slips from, and eludes its thrusts?
A23752	2 NOW what method imaginable can there be used to rational creatures of more sorce and energy?
A23752	24. ye have taken away my Gods which I have made, and the Priest, and are gon away, and what have I more?
A23752	31, 32. with what regrets and relentings do''s he think of abandoning them?
A23752	5. when he teaches us that highest, and yet most certain Alchimy, of refining and multiplying our enjoiments, and then perpetuating them?
A23752	8. should frame Laws in their favor, make Acts of toleration and indulgence for them?
A23752	ALAS what human writing is there of near that Antiquity, wherein there are not many passages unintelligible?
A23752	AND hath God don nothing to get him a repute among us?
A23752	AND then in the second place, what calm can there be to such a mind?
A23752	And alas, what will it avail us that our opinions are right, if our manners be crooked?
A23752	And if it should happen to succeed in such a particular Church, yet what is that to the universal?
A23752	And if men would but universally conform to them, to what a blessed harmony would it tune the world?
A23752	And if the Jewish Church had no such right, upon what account can the Christian claim any?
A23752	And what Patron will not expect observance from one who thus subsists by him?
A23752	And when a thing is proper for such noble purposes, can it be the part of a wise man to apply it only to mean and trivial?
A23752	And when their per ● erseness frustrates all this his holy Artifice; how passionately do''s he expostulate with them?
A23752	And whence is all this caution but from a universal consent that writing is the surest way of transmitting?
A23752	BESIDES, admit it possible that so many could have join''d in the deceit, yet what imaginable end could they have in it?
A23752	BUT what human kindness is there that can come in any competition with the Divine?
A23752	BUT, besides all this, what shall we say, if the power it self of giving Licences be a mere shew, and really signifies just nothing?
A23752	But alas what is the profoundest wisdom of men compar''d with that of God?
A23752	But what are those things which we ought to enquire into?
A23752	But who ever laid down their lives in attestation of that, or any human composure, as multitudes of men have don for the Bible?
A23752	But yet with how much deeper anguish will it reflect on it self as the Author of that deprivation?
A23752	Can we think that they who rally upon all that the former Prophets have writ, would look with much reverence on what the new ones should say?
A23752	Do''s any Nation trust their fundamental Laws only to the memory of the present Age, and take no other course to transmit them to the future?
A23752	FIRST for the predictions, what signal completions do we find?
A23752	Fear ye not me saith the Lord?
A23752	For when Tradition was objected to him, he answers; Whence is this Tradition?
A23752	Had not he drawn mankind out of his original clay, what had we bin concern''d in all the other works of his Creation?
A23752	Has Christ enlarg''d its Charter?
A23752	How exactly are all the denunciations of judgments fulfill''d, where repentance has not interven''d?
A23752	How great a shame is it then for Christians to defalk that reverence from the true God, which heathens allow''d their false ones?
A23752	How impious a folly is it then in us, to Idolize human Wisdom with all its imperfections, and despise the divine?
A23752	How ingenuously apt was Nathans Apologue to David, whereby with holy artifice he ensnar''d him into repentance?
A23752	How often are they upbraided with the better examples of the brute creatures?
A23752	How shall I give thee up Ephraim?
A23752	How shall it be known that there was such a man as either Seller or Purchaser?
A23752	How will it recollect the many despis''d tenders of grace, the easy terms on which salvation might have bin had?
A23752	I ask then, had the Jewish Church by vertue of its being keeper, a power to supersede any part of those Oracles intrusted to them?
A23752	If the same rigor should be extended to secular cases, what a damp would it strike upon commerce?
A23752	If we think yes, why is he the only person to be disregarded?
A23752	Is it possible that any men in their wits should be so stupidly credulous, as to incur the penalty of those Laws upon so improbable an indemnity?
A23752	Is this house which is called by my name, become a den of robbers in your eies?
A23752	Many indeed have pretended impotency as a motive of compassion; but what could they gain by owning a cure they had not?
A23752	NOW in all these cases how possible is it that primitive Tradition may be either lost or adulterated?
A23752	Now at this rate of infidelity, what way will they leave God to manifest any thing convincingly to the world?
A23752	Now of those many who defame Holy Writ, how few are there that have the industry to inquire into those particulars?
A23752	Now suppose God should now raise us Prophets, and inspire them after this manner; what would the merry men of this time say to it?
A23752	Now what have we to found this confidence on besides the faith of History?
A23752	Should we not conclude him mad, that should attemt to fell a mighty Oak with a Pen- knife, or stop a Torrent with a wisp of Straw?
A23752	So also for property, if nothing of testimony may be admitted, how shall any man prove his right to any thing?
A23752	To what purpose are the multitude of your sacrifices unto me?
A23752	We are all very niggardly towards God, and should have bin apt to have ask''d Judas''s question; to what purpose is this wast?
A23752	What a multitude of subjects are there in the world, who never saw their Prince, nor were at the making of any Law?
A23752	What instance is there of the greatest tenderness and love, which God has not adopted to express his by?
A23752	What needs the labor of the course if the prize be certain?
A23752	What piercing exprobrations do we find of Israels ingratitude?
A23752	What saiest thou, O man?
A23752	Who is there that questions there was such a man as William the Conqueror in this Island?
A23752	Why may it not then be as possible for others to do the like thro a greater excess of incredulity?
A23752	Why will ye die O house of Israel?
A23752	Would any but an Idiot wast that Soveraign Liquor in the washing of his feet, which was given him to expel poison from his heart?
A23752	and how could he believe that, but upon the credit of those who have bin there?
A23752	do''s any man purchase an estate, and leave no way for his children to lay claim to it, but the Tradition the present witnesses shall leave of it?
A23752	has he left the sacred Scriptures with her, not to preserve and practice, but to regulate and reform?
A23752	has he no excellencies to deserve our esteem?
A23752	how readest thou?
A23752	how shall I deliver thee Israel?
A23752	how shall I make thee as Admah?
A23752	how shall I set thee as Zeboim?
A23752	how solemnly protest his aversness to their ruin?
A23752	if all these should deny their obedience, because they have it only by hear- say, there is such a man, and such Laws, what would become of government?
A23752	is he not worthy to prescribe to his own creatures?
A23752	is it from the autority of our Lord and his Gospel; or comes it from the commands of the Apostles in their Epistles?
A23752	or, to lay the Scene farther, who doubts there was an Alexander, a Julius Caesar, an Augustus?
A23752	saies: How can we make use of any thing which is not to be found in Scripture?
A23752	to fill up its vacancies, and supply its defects by her own Traditions?
A23752	what order and peace would it introduce?