Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A29232	He asked her how she did?
A29232	what was her grief?
A29226	But being at last stake what shall he do?
A29226	But was this done, my Gracious Liege, for You?
A29226	But whence comes this Complaint?
A29226	For what''s this guilded State but painted Clay If Spotlesse Reputation fall away?
A29226	Is this a Parallel, line, or Solon''s Law?
A29226	Now was not this Design persued well, To take the Kernell and leave You the Shell?
A29226	Now what Supplies accommodate the youth Of these profusive Sparks, whose Fruitlesse growth Has spent it self to atoms?
A29226	The Sun has many Moats, yet who''l assay To take those radiant blemishes away?
A29226	— This Enterview Must Catechise us — Sir, what Chimneys you; What Hearths, Stoves, Ovens?
A16647	But what''s a Family but style or name, Vnlesse preserved by a vertuous Fame?
A16647	Did not that Consumption ● … unne ● … unne"( Whereof she dide) to Mother, daughter, sonne,"Before it seaz''d on her?
A16647	Did sne ere give occasion of offence?
A16647	Doe no ● … give reines then to thy furious will,"Shee lov''d thee well, why shouldst thou wish her ill?
A16647	Doe you therefore grieve That for her Countrey shee should Exile leave?
A16647	For if these halfe- breath''d words of dying men To strangers pretious be, who knew not them, What will the voyce of one doe whom wee love?
A16647	Husband and Wife are two- united- one, How can I live then when my selfe is gone?
A16647	Or if she did, would not her penitence Resolve it into teares?
A16647	Recount those Heroës that were styl''d divine,"Renoun''d for famous actions in their time,"What''s left of all their glory?
A16647	What strange impressions leave?
A16647	Where shall I then retire, dejected man?
A16647	and yeeld increase Vnto thy Comforts, by partaking these?
A16647	canst thou be said to breath, And breathlesse Shee sleepe in the armes of death?
A16647	did she not share In thy discomforts, and allay thy care With her discreete advice?
A16647	how strongly move?
A16647	or what made of?
A16647	you will say"Shee''s dead whom you so lov''d;''t is true, but pray,"What was she borne for?
A30018	1. who is called Michael, that is, Who is like unto God?
A30018	17. where Christ, when he gave Tribute to the Magistrates of this City, asked Peter, saying, Of whom do the Kings of the Earth take tribute?
A30018	After, the whole assembly cried out, Shall we revenge the Injury of the Grecians, and burn the City?
A30018	And for David, how miserably lived he, when he could not trust his own Friends?
A30018	And how suddenly was all this lost?
A30018	How was Moses tormented in the Wilderness, almost to the loss of his Soul?
A30018	Luke 8. and in the way a man came to him and said, Good Master, what shall I do that I may inherit eternal Life?
A30018	Not far off is to be seen the Place where the Jews fell backward when our Saviour ask''d them, Whom seek ye?
A30018	OUR Saviour Christ saith, Are not five Sparrows sold for two farthings?
A30018	Richard Brathwait?]
A30018	The two doors signifie a two- fold knowledge before we can enter into this Gate?
A30018	WHEN our Saviour Christ would feed 5000 men, besides Women and Children, he said unto Philip, Where might we buy Bread that these People might eat?
A30018	What availeth it thee to go into Assyria, that thou mightest drink of the Water of Euphraters?
A30018	When our Saviour Christ went into Capernaum, the Receivers of Tribute spake to Peter, saying, Doth not your Master pay Tribute?
A30018	Where then, O World, is thy Prosperity?
A30018	Wherefore these Wise Men came from the Academy of Susa in Persia to Ierusalem, which was 920 miles; saying, Where is he that is born King of the Iews?
A30018	With what pains did Abraham wander from Chaldea into the Land of Canaan?
A30018	or Riches, thy glory?
A30018	q. Doe not men buy two Sparrows for a Penny?
A30018	where more Corruption?
A30018	where more Oppression than is mentioned in Histories to be practised amongst the Romans?
A16668	How est offend we?
A16668	If Man consist of Body and of Soule, And that the being of the first relies Vpon the latter; why should it controule The first by which it liues?
A16668	If euery Euen were as it ought to be, It should keepe count of all the day that''s past; Asking our sin- surcharged soule, what she Hath done?
A16668	If there be Hell, why doe we liue on earth As if there were none?
A16668	Is it some seruple in thy Conscience, Which vnresolu''d doth leaue thee in suspence?
A16668	Is it that thou thy long wisht loue should leese?
A16668	Is it the losse of Substance, or of Friends, Or thy content in discontentment ends?
A16668	No Life but shade of Life; for what is Life, But a continuall Death, wherein we die Each day a little?
A16668	Quid nescis, si teipsum noscas?
A16668	Stephen kept his steauen, and to the time he gaue, Came to demand what Pennance he should haue?
A16668	Steuen( quoth Frier) for''s Christen name was Steuen, VVhat sinnes hast done to grieue the Lord of Heauen?
A16668	THou Better part of Man: the inward Eye, Extended farre boue sense; how should the path( Erring and straying from Humanity) Haue guidance but by thee?
A16668	Thou art not sicke?
A16668	To what good Dyonise?
A16668	VVhere lies thy griefe?
A16668	VVhich should I haue of these they all loue me, One must I haue, I can not haue all three?
A16668	VVouldst know Menalchas?
A16668	WHat makes Admetus sad?
A16668	WHere art thou?
A16668	What Pennance( quoth the Frier?)
A16668	What is this curious modell Man?
A16668	Whence then or how subsists this Earthly frame, That merits in it selfe no better name Then Shell of base corruption?
A16668	for how shall mould, Clay, and corruption stand against the Lord?
A16668	no where?
A16668	no, where''s thy consort Of old Black- iacks, Blew- coats?
A16668	what then Shall this enthrall my soule?
A16687	Againe, how remisse and conniving, if hee perceive no such thing intended?
A16687	An Exchange ▪ man IS the peremptorie br ● … nch of an Intergatorie; What do 〈 ◊ 〉?
A16687	And his aymes miserably cloz''d?
A16687	And scrue himselfe into his knowledge in servilest manner?
A16687	B[ostock?]."
A16687	But how officious the Snake will bee, where hee smels benefit?
A16687	But what more powerfully prevalent than error?
A16687	But where findes hee any such in all our Collect ● …?
A16687	By this, hee falls further; whence a P ● … danticall 〈 ◊ 〉 starts up, and askes him; What sayes th ● … Pr ● … phet?
A16687	Doe you heare yo ● … New- gate bird?
A16687	Frustrate the States expectance?
A16687	H ● … s morni ● … g preparative is, What sconce shall we build?
A16687	Heyday; what a racket hee keepes?
A16687	His fortunes distilled?
A16687	How he will mould him to his temper?
A16687	How hee tyres himselfe in a wilde- goose- chase?
A16687	How his hopes are thawed?
A16687	How hot he is in palat, but how cold at heart?
A16687	How like a sillie man hee lookes in the presence of his wife and a proper attendant?
A16687	How much is the State deceiv''d in this greatmans master- peece?
A16687	How much may one houres remissnesse prejudice this consequent businesse?
A16687	In a word, bee our you ● … g Novices affected to play?
A16687	Now will any one buy a kettle, a Caldron, or a Limbeck?
A16687	Shall we then close with him thus?
A16687	Sometimes hee will expostulate his wrongs himselfe, and say; Well; what remedy?
A16687	The Embleme of him is exprest in the hollow- chamell voyce of that walking Trunkhos''d goblin, any ends of gold or siluer?
A16687	The argument of their learned conference is this; Where shall we suppe, or how shall we trifle away this night?
A16687	The first question he askes you,( for else he ha''s none materiall) Where is your Commission?
A16687	Wha ● … a dejected eye hee casts upon himselfe, and how ● … lous he is of this strangers Count''nance?
A16687	What Cringes he will make to a rising favorite?
A16687	What a rubbi ● … g and scrubbing hee will make in hope of a small reward at cloze of a reckoning?
A16687	What aboundance of zeale hee will pretend among the zealous?
A16687	What great matter is it, though it cost him a Muffe, a wrought Wastcoate, or some curious Border?
A16687	What humble Obeysance may you expect at his hand, when he prostrates himselfe in such low service to the heeles of your Horse?
A16687	What indifferency among our Timists?
A16687	What is wanting then but thy equall acceptance?
A16687	What remaines now, but that hee alien himselfe from the world, seeing what he had in the world is aliened from him?
A16687	What rests then, but that hee rest after his long Walke?
A16687	What will this Puffin come to in time?
A16687	When the Sessions draw neere, how officio ● … sly obsequious he is to any o ● … his well- lin''d Prisoners?
A16687	Where shall we meete to morrow; or how bestow our selves?
A16687	With ● … hat c ● … pt he 〈 ◊ 〉 ● … com ● … ▪ Co ● … gie?
A16687	Would you have a true survey of his family, and number them by the pole?
A29223	AR''● … gone just Judg ● …?
A29223	And coulds''t chuse none of these to make a dish For hungry wormes, and close a Subjects wish?
A29223	Are all turn''d High- landers?
A29223	Could one teare Droppe from a disposition that''s so cleare From all dissembled passion, and depart Without a deepe impression in the heart?
A29223	Could vowels lose their life, and turne to ayre That were pronounc''d by one so good and saire?
A29223	Doe''st undermine no Trade?
A29223	Does''t promise good successe if rightly man''d?"
A29223	Doth it not trench upon some Company?"
A29223	Enjoy her Husband wi ● … h a just delight, And with discretion coole her appetite?
A29223	FATE, couldst thou find a more perplexing word Then to pronounce Death on mine Honour''d Lord?
A29223	Feed her affection with the least of S ● … nse, And make her wrinkles g ● … ine a reverence?
A29223	GReat Aescul ● … pius, hadst thou none to kill But Britaines grave Hortensius with a pill?
A29223	H''as my deare Countrey flourished till now"With her light ze ● … le to work her overthrow?"
A29223	Is the foundatio ● … firme whereon I stand?"
A29223	Laugh, laugh Democritus, for thou art free"From these State fears Who is he mind ● … th th ● … e?
A29223	Live chast to him she loves, and to that line Confine ● … hose rich dimensions of her time?
A29223	May I ingratiate him do''es imploy me,"That no calumnious Agent may annoy me?"
A29223	May I present''● … with 〈 ◊ 〉, and come off"Like a wise Courtier without a scoffe?"
A29223	Must a blind Zeale meerly compos''d of smoake"Delude a Kingdome with an holy clo ● … ke?"
A29223	Must th ● … se fall short of their allegeance"Whom Princes grace and favour did advance?"
A29223	No Commerce stay?"
A29223	Nor turne our Traffick cleare another way?"
A29223	Nor with suspicious feares the people fill?"
A29223	Nor wrong the Sta ● … by some 〈 ◊ 〉?"
A29223	Now some will aske why my decaying time Should to such solemne nuptiall rites incline?
A29223	Now tell me, are not these such sw ● … et reg ● … eetes They''d weane a profest Lecher from the sheets Of an enchanting S ● … ren?
A29223	Should it be granted, as''t importeth one"Would it doe good to many, hurt to none?
A29223	The first ripe Cherry that was to be sold,"Could it have purchas''d bene with weight of gold"Had bene presented me: were Pease- cods deare?"
A29223	These moder ● … Mac ● … vels who can devise A vertuous vizard for an odious vic ● …?
A29223	These who can lye their hand upon their heart, And gull their loyallst friends with words of Art?
A29223	Were not this Bird, in earnest tell me Fa ● … e, F ● … rre sitter for thy Cage then for our State?
A29223	What of these ● … ormall Agents who pretend Good to the State, but worke their private end?
A29223	What rich ▪ enamel''d Shadowes( Fate) are these, Who fat themselves to foster a disease?
A29223	What will these ne''re have done, thus would she say,"Must Subjects soveraignize, and Ki ● … gs obey?"
A29223	Where that aspi ● … ing front, that mount of grace, That dimpled chin, that modell of a face More pure then Cy ● … thia''s?
A29223	how is that state Which shew''d such braving postures in her gate Resolv''d to mouldred dust?
A29223	inserrs''t not some peculiar end ▪"May''t introduce no president of ill?"
A29223	may it not offend"The State?
A29223	must this debate"Extend un ● … o an universall State?"
A29223	nay, ev''ry lim Where fanc ● … e bath''d her liqu''rish senses in?
A16676	And who thinks not himselfe sufficiently instructed herein?
A16676	Be all your hopefull serui ● … es, your valiant exploits, y ● … ur incomparable a ● … chieuements, so rewarded?
A16676	Be these all the monuments, all the Trophies this world could affoord thee?
A16676	But yet I must proceed further; Art thou ambitious, and hast both wings and will to flye?
A16676	Distempered Age, that labours of minds phrensie, captiuated to vnworthy bondage: how long will thy intellectuall eye be shut?
A16676	Hath Agamemnon no place for valour?
A16676	How long hood- winckt?
A16676	How wonderfully the Torpedo deliuers her- selfe, being taken by the vnhappy Fisher?
A16676	Ignorance can Apologize herselfe: for what writer now a dayes weares not that liuery?
A16676	In which how wonderfully are men deceiued?
A16676	Is greatnesse so soone extinguished, and the lampe of Honour so soone put out?
A16676	It was no meruail ● … if miserable Oedipus, runne into Brakes and Bri ● … rs, when his erring feete were guided by two bli ● … d eyes?
A16676	Qui quid sit pulchrum, quid turpe quid vtile, quid non?
A16676	Shall we proceede in Birds likewise, and examine their Natures?
A16676	Si ● … anta solatia in die lachrymarum, quanta conferet in die nuptiarum?
A16676	To be briefe, what particular estate not engaged to Relations of this nature?
A16676	What motiues more enforcing to ciuill commotion?
A16676	When he hath delt thus with the Greene Tree, what will he do with the Dry Tree?
A16676	Why Achilles should yru sustaine so great reproach, that haue engaged your selfe for Agamemnon, and his brothers glory?
A16676	With wh ● … t delight do we reade the diuers inclinations of Princes?
A16676	With what hazarding danger doth he there delineate the rare Combate betweene C ● … ix and Cy ● … nus?
A16676	Yea,( as Caesar acknowledged himselfe) he had conquered, if he had knowne when he had conquered: yet in euent, whose designes more vnhappy?
A16676	and whereto so many fruitlesse wishes, so discomfortabl ● … laments, so discordant ecco''s of redoubled sighes, Aye me vnhappy?
A16676	betwixt Aeneas piety, and Pigmalions cruelty?
A16676	no r ● … gard to honour?
A16676	quis audet prodere, si crimen audiat?
A16660	A smell to breath; and what?
A16660	A tast to relish; what?
A16660	A touch to feele; but what?
A16660	Againe, hence doe I gather the frailty and breuity of all earthly pleasures?
A16660	An Eare to heare; but what?
A16660	And how should we thinke, that God will respect vs, who haue disfigured his owne similitude, and so disguised our selues as he can hardly know vs?
A16660	And where may I limit or how confine the straying circle, of many perplexed and confused thoughts wherewith I am surprized, within so blest a period?
A16660	But retyring to my selfe with this expostulatorie discourse; Where be those eminent and memorable Heroës, whose acts I haue heard recounted?
A16660	Can I finde in rich coffers( the misers idols) any true obiect to plant this excellent organ?
A16660	Doth that by which we liue, cut from vs all means of liuing hereafter?
A16660	For in what erre wee and take not the occasion( as primitiue source) from one of these?
A16660	Her tongue would make a singular Scarcrow, for it is euer ratling: in her discontent( as when is she out of that humor?)
A16660	How full of comfort am I, when my taste is directed to a right end?
A16660	If such apprehension of shame appeare in brute beasts, what should his be, that is made Lord and gouernour of all beasts?
A16660	It is true; but why should the principallst motiue and organ of thanks- giuing be an occasion to the minde of erring?
A16660	LEt eye, eare, touch, tast, smell, let euery Sence, Employ it selfe to praise his prouidence, Who gaue an eye to see; but why was''t giuen?
A16660	O how many fall by this Sence of life, making it their sence of death?
A16660	Shall my eare be intangled with her soules staine?
A16660	Weake indeed, and of as weake accomplishment: for what can man doe, wherein he may glory?
A16660	What excellent delights be here proposed?
A16660	Why should man then fix the eye of his delight on the creature, hauing his eye made to looke vp to his Creator?
A16660	and how directed, when it is besotted with vanities?
A16660	and thus I expostulate; why would I not be rich?
A16660	doth he not hang downe the taile when he lookes vpon them?
A16660	doth the Bucke, hauing befiltht himselfe with the female, lift vp his horns,& walke proudly to the lawnes?
A16660	doth the Peacocke glory in his foule feete?
A16660	how apt these be to heare report of a young scape- thrift, ready to vnstrip himselfe of a faire inheritance vpon any termes?
A16660	how far better were it to liue like the Hermit in the desert, then like the sensuall Libertine in the world so dissolute?
A16660	how should I feare any thing being so armed?
A16660	how vnworthy tidings these be for so diuine an Herald?
A16660	is this liuinge sence, this vitall faculty, this indiuiduate propertie made a rubb in our way to immortality?
A16660	or attribute the least of so exquisite a worke to his cunning?
A16660	or how wish any thing, hauing whatsoeuer I desired?
A16660	or prostitute her attention to so odious a subiect?
A16660	or the bodies instructresse( like a blinde guide) throw her headlong to confusion?
A16660	shall my Sence of Direction tend to my subversion?
A16660	what exquisite comforts ministred?
A16660	where those victorious Princes, whose names yet remaine to posteritie recorded?
A16660	why no biting vsurer?
A16660	why no extortioner?
A16660	why no oppressor?
A16660	with how prepared an eare come these to the prediction of a scarce Summer?
A16660	yet how much is this Sence, especially conuersant in these three subiects, perverted, and violently wrested from her own nature?
A16671	A good exchange: what better?
A16671	Adorne?
A16671	Affrighted with such sad disaster sights, As these short lines can no way make exprest: And what''s the cause I can not rest, nor sleep?
A16671	Alas what fortune crost my birth day first, When fates themselues denied me better meanes, To gratifie my loue?
A16671	Alasse how many weary toilesome nights, ● aue I tost to and fro, withouten rest?
A16671	And what record?
A16671	And wilt thou then that auncient house disgrace, Soiling thy glory with such filthinesse, Which would ecclipse thy pristine worthinesse?
A16671	Art thou not borne( quoth he) of royall race, Hatching thy Aerie in the wildernesse?
A16671	But why Dorinda should I mention thee?
A16671	DOst weepe to see him dead?
A16671	Eliza at last obserued( as what woman, if faire, knowes not her Beautie?)
A16671	Et quis me retulit laurea dignum, Qui nequeo digna laude Dorindam euehere ad astra?
A16671	For that sweete sleep which cōfort yeelds to others, Yeeldes a distaft to me: what can be sweete Where hope is dead?
A16671	How manie times and oft haue I profesd Vnto thy beautie ceremoniall loue?
A16671	How many Hero''es haue adored her Image, Passing a torrent of approaching danger?
A16671	How oft haue I thy name desir''d to carue In euerie tree?
A16671	I st then impiety to weepe, or show Our zeale to him?
A16671	Leaue me Amicla, how can I recite, My wonted measures that has broke my pipe ▪ Broken thy pipe?
A16671	Liuing( said I) and dying?
A16671	No day nor night can solace yeelde to me, Both be vnwelcome guests: and what''s the cause?
A16671	O fruitlesse labour, for what labour lighter Thē wash the Aethyope that is nere made whiter?
A16671	O my Laerte( would this shepheard say) VVhy doest exile me from thy presence deere?
A16671	O what content haue I conceau''d in thee My sweete Dorinda?
A16671	O with what character, or in what stile Shall I describe thy feature glorious Saint, Made of the most refined element?
A16671	So soone?
A16671	Tune eris& matris pellex& adultera patris?
A16671	Tune sorror nati, genitrixque voca ● ere fratris?
A16671	VVhat colours best befit a mariage day?
A16671	Vnworthy mourners, do your griefes extend No further?
A16671	Wast not enough to scorne me for my want, But thou must cherish me with fained loue; And then triumph, and ore my ruins taunt?
A16671	What better sutes which beautie then delight?
A16671	What better sutes with light then th''element, That best concords with her?
A16671	What better with content then cheerefull light?
A16671	What better with delight then loues content?
A16671	What is a iewell worth, if euer kept, Closely confind within the chest of earth?
A16671	What vowes, what hests haue beene by me expresd Farre more then Adon in Idalias groue, More then the solemne hests of Turtle doue?
A16671	Why should not I doe this for her and more, Whose hallowed shrine my thoughts did ere adore?
A16671	Why shouldst thou with thy loure benight my day, And racke my intrals with perpetuall feare?
A16671	Ye graces three, how well would this white stole, This precious Albe adorne Elizaes shrine?
A16671	must your teares with his blest end Expire together?
A16671	or thou dost come To view him liuing in his dying tombe?
A16671	what a sugred smile, A lippe of comfort relish''d pleasantly, An eie that would the prudent''st thoughts beguile?
A16671	what''s that?
A16671	— Aske but the muses they will tell yee how?
A16662	A lookt for summons, yet not much desirde, For what man liuing will desire his fall?
A16662	A petition?
A16662	And then what is it which obtaines this prize?
A16662	And will not thine owne beauty eternize, Decked with pleasures in variety?
A16662	Be not the inward gifts the richest treasure?
A16662	But what succeeded?
A16662	But wherefore should I prosecute this argument, alwaies putting my hand with Protogenes to that table which I am sure can be bettered by no colours?
A16662	Caine doth answer him, Am I my brothers keeper?
A16662	Caine wher''s thy brother?
A16662	Can I describe with characters of worth, Those worthy parts of thine so amorous?
A16662	Concord befitteth best the rarest wits, And what tune rather then a quiet minde?
A16662	DOest thou so fondly loue, and art not lou''de, In louing those, who little care for thee?
A16662	Doest thou aduāce( quoth he) wi ● h high prizde praise The beauty of these berries grow hard by?
A16662	Doest thou esteeme gold more then vertuous minds, And art besotted more with worldly trash, Then honest education?
A16662	Doest thou tricke vp that vessell made of earth, For to allure fond men vnto thy will?
A16662	Fondest of fonds will thou compare thy feature, With a lasciuious heifer Ioues delight?
A16662	For if Pigmalion doted so on shrines?
A16662	Hauing annoynted him good gods( quoth he) How agile, and how nimble be my bones?
A16662	How well seemes hoary frost vpon greene grasse?
A16662	Hoy- day, what may- game haue we heere in hand?
A16662	I am but poore indeed ▪ and yet what then Shall poore estates be destitu ● e of men?
A16662	If that my fortunes haue to wealth aspirde, And that the Gods haue blest me therewithall, Why should I die?
A16662	In this vnfruitfull vale of miserie?
A16662	Is it promotion?
A16662	Is not this solace to thy wearied spirit?
A16662	Is ● ot this comfort to thine heauie load?
A16662	Iuno can looke vpon her husband loue, To know, why he faire Io so should loue?
A16662	Lord these thy blessings what tongue can vnfolde This which our Fathers haue declarde of old?
A16662	Naked, forlo ● ne, opprest with misery, And so distrest, who i st will p ● ttie me?
A16662	Narcissus gemme, for who can ere compare With the surpassing beautie of his face?
A16662	Nil bene cum facias, fac attamen omnia b ● lle, vis dicam quid sis?
A16662	O why should Gods( quoth he) such berries make Of such rare colour for Narcissus sake?
A16662	Or is it all that fraile earth can afford?
A16662	Quis est amicus Det?
A16662	Shall thy distresse more moue another man, Then thine owne heart?
A16662	Tan ● aq ● e offensa magistra, certet ait, mecum?
A16662	That was the ruine of him that did find it, This is the blessing of him, doth possesse it, Who is he then that will not greatly minde it?
A16662	Thou canst not haue the Fleece of Colchis I le, No ● that resplendent Fleece of sanctitie, For why?
A16662	Thou hast as faire a gemme as ere had he, VVhy should thou then affect such iealousie?
A16662	To be the worthiest gem, who''le not confesse it?
A16662	VVhat cause ha ● st thou, since we deserued least, To fashion vs like man, and not like beast?
A16662	VVhe ● ewith( quoth Aeson) can she comfort me, That will be dead, ere she can visit me?
A16662	Vndone quoth Iason, why deere Sir( quoth he) Is it in that I haue offended thee?
A16662	WHere mine heart is, there doth my life abide Mine hart remains with thee,& wherfore then Should I suruiue in any place beside, But where thou dwelst?
A16662	Wallow in curious cates, and sumptuou ● fare?
A16662	Was not chast Lucrece much respected euer, As faire, as vertuous, second was to none?
A16662	What if I haue aboundance of all treasure?
A16662	What is it drawes thee from thy louing Lord?
A16662	What was the reason Alexander thought, Nought could containe mans mind that worldly was?
A16662	Whilest we annoint our selues with ointments sweet, Who will with teares ofsorrow wash Christ feete?
A16662	Who would in sinners pathes delight to goe?
A16662	Who would remaine in this salt Sea of woe?
A16662	Why should not 〈 ◊ 〉 that haue a fairer loue Then ere Pigmalion had?
A16662	Wilt thou beleeue me?
A16662	Women with men, and men as wantonly?
A16662	Yet all my deeds opponents to Gods pleasure, Oh th ● n( God knowes) how poore I am and bare?
A16662	hope of present gaine?
A16662	insolence Dar''st thou that art compact of nought but sinne, Answer him so?
A16651	Academica sedes?
A16651	An vestrum est mundi lumine clausa mori?
A16651	Bursers?
A16651	Did not that Sage of Gottam strangely faile,"Who for a Whetstone ● ender''d ● ender''d him a Whale?
A16651	Fellows?
A16651	Foecundi calices quem non fecere disertum?
A16651	Haywood properans malignam, Nocte praeparat aprugnam Mihi Hospes; sed quid restat?
A16651	Inde prato per- amoeno Dormiens temulentè foeno, Rivus surgit& me capit, Et in flumen altè rapit; Quorsum?
A16651	L. I''le leave you there, Might not this Mayre for wit a second Pale- As Have nam''d the Town- end full as well as Gallows?
A16651	Non amo te, quid tu amos me?
A16651	Nor thy Consorts, lively Skinkers, Witty wags, and lusty Drinkers, Lads of life, who wash their liver And are dry and thirsty ever?
A16651	O FAUSTULE, dic quo jure Spreta urbe, vivis rure?
A16651	O FAUSTULE, tende palmam, Accipe calicem vitibus almam; Tu ne vinctus es dol ● re?
A16651	O FAUSTULUS, stretch thy hand out, Take thy Liquor, doe not stand out; Art thou prest with griping dolour?
A16651	O FAUSTULUS, takes''t no pitty For the Field to leave the City?
A16651	O Faustule, dic amico Quo in loco, quo in vico, Sive campo, sive tecto, Sine linteo, sine lecto, Propinasti, queis tabernis, An in Terris, an Avernis?
A16651	Ore- flowing Cups whom have they not made learn''d?
A16651	QUid me movet?
A16651	Quid si breves fiant longi?
A16651	Quid si carmen claudo pede?
A16651	Quid si graves sint acuti?
A16651	Quid si noctem sensi diem?
A16651	Quid si placidè, plenè, planè, Fregi frontem Prisciani?
A16651	Quid si sedem muto sede?
A16651	Quid si veprem esse viam?
A16651	Quid te movet, dic sodali, Vrbilongum dicere vale?
A16651	Quis me unquam minùs laetum Cum adversis agitatum, Aut secundis tam inflatum Vidit, ut mutando morem Reddant me superbiorem?
A16651	Quo tot lepidos consortes, Genio faustos, gurgite fortes, Reliquisti, socios vitae, Gravi laborantes siti?
A16651	Resonabat* Ecco, famem; Quinam habitant intramuros?
A16651	Say, what makes thee change thy ditty, Thus to take farewell oth''City?
A16651	Scholers?
A16651	Si accentus fiant muti?
A16651	Si vocales sint dipthongi?
A16651	Thence to Haywood taking flight- a, The Hostesse gave me brawne at night- a; But what''s that unto the matter?
A16651	Vale dices tot amicis, Tot Lyei vini vicis, Tot Falerni roscidi cellis, Tot pelliculis, tot puellis?
A16651	WHat is''t makes me?
A16651	What do''st, where liv''st, in briefe deliver, Wilt thou be a worldling ever?
A16651	What tho I''ve made bryers my way too?
A16651	What tho Night I''ve t''ane for Day too?
A16651	What tho accents become mute too?
A16651	What tho freely, fully, plainly I''ve broke Priscians forehead mainly?
A16651	What tho graves become acute too?
A16651	What tho my limpe- verse be maimed?
A16651	What tho seat with seat I''ve strained?
A16651	What tho vowels be dipthongo''s?
A16651	What though brieves too be made longo''s?
A16651	Who inhabits this vast brick- house?
A16651	Wilt thou here no longer tarrie With these Boyes that love Canarie?
A16651	Wilt thou leave these nectar trenches, Dainty Doxes, merry wenches?
A16651	comites?
A16651	no, a Laddle;"Where''s your Horse Sr?
A16651	p I askt him what''s a Clock?
A16651	p Quota est hora, refert?
A16651	q This seat, this royall object of the sight, Shall it for ever bid the World, good night?
A16651	quo praeses?
A16651	where your Saddle?
A16651	y Quo Schola?
A16651	y Where be thy Masters?
A29225	An estrang''d Alien to content of Subjects, Who suffer in their Soveraigns late restraint?
A29225	And is this all those Corrupt Agents can whisper to thee?
A29225	And to whom might the blame hereof be more properly imputed, than to our Degenerate Peerage?
A29225	And whereto tends all this?
A29225	And, from what source may these Obliquities arise, but from your easie connivence towards those Puny Clarks imployed under you?
A29225	And, from whence Originally springs this Anarchial Spleen?
A29225	And, what is it that deprives thee of this essential Liberty?
A29225	And, what return do these envious Centinels render thee?
A29225	But how came you to be so unhappily Iack out of Office?
A29225	But is there any such fear?
A29225	But what advantage gains the Conqueror by this Master- prize?
A29225	But, in earnest tell me Atreus, how will this fagging Rump be made up; how will it be piec''d and supply''d?
A29225	But, what was all this to my Rod?
A29225	Can I be poor, or feel annoy, When I am rich in earthly joy?
A29225	For, how should those sacred Palms of Peace flourish, where this Endive is planted?
A29225	HOw is it Zimries, that you thus do Plot; And ne''re content you with the Preys you''ve got?
A29225	Have you weigh''d her?
A29225	He hears of Sallies, Skirmishes, and Battels; but what are these to his Bolts?
A29225	How incapable then are they who appear neither old in years nor houres, for management of any Publick Affair conducing to the welfare of the State?
A29225	How many lose themselves by sending forth loose eyes?
A29225	How often have I seen my Fatlings kill''d?
A29225	How pale does Tethis look, fearing to be Made Captive to our glorious Soveraignty?
A29225	Is it grown out of request?
A29225	Is she too light for a Wife: and too cunning for a Mistriss?
A29225	It is true; but have you not had sometimes Persons( and those eminent Ones) of that Leven under your Lash?
A29225	Let me draw near you; what do you pitch upon in this Contest?
A29225	My Grounds and Medows by your Heifers till''d?
A29225	Nor skills it much how the Commission runs; who bolder than blind Baiard?
A29225	Now tell me, was not this a brave Arbitrary Squib to compose differences?
A29225	Now, what is all this but a Career of Youth; an Excursion so familiar, as it growes quite expung''d out of the Catalogue of Serious Errors?
A29225	Now, would not such desertless tyes as these, Keep you from acting New Conspiracies?"
A29225	Now, would you know from whence this intentiveness usually proceeds?
A29225	Rebells, what would you have?
A29225	Shall I, fond I, throb Lachrymae, Or act part of Malevole With folded armes, surpriz''d with charms, Or bemoan my forfet Farms?
A29225	Shall we now suppose this Grand- Gull catcht in his own Gin?
A29225	Shall we trace your Steps from Morn to Night?
A29225	Tell me; what wantest thou in thy self, unless thou want the injoyment of thy self?
A29225	They are sufficiently indoctrinated in their words of command; which they use upon all occasions: Stand, who goes there?
A29225	This is all true; But what did these brawls advantage my Place?
A29225	Thou hast a Cell, an impal''d Croft, Shady Arbour, downy toft, And, where is he, Sequesters thee, Or dare tax thy libertie?
A29225	WHere''s now your Burleygh, Cicil, Walsingham, Brave Furbisher, Drake, Hawkins, Nottingham?
A29225	Was not this fair- plum''d Commissioner of a quick dispatch?
A29225	What Fees came by all their bustling to the authority of my Rod?
A29225	What is it, or whereto avails it to command Men without hearts?
A29225	What mean you by those Lobsters, Calanus?
A29225	When the Members of a Whole House are to be call''d to the Barr, who will be left to censure them?
A29225	Whence it was, that that Heavenly Dog( for so Laertius calls him) being askt what was done at Court?
A29225	Would you be call''d a Gallant?
A29225	Would you enjoy our Lands, our Stock, our Store, Or what''s most deare to us: what would you more?
A29225	Would you have her Picture drawn to life?
A29225	Would you have him discovered in his own posture?
A29225	Yet, what was done against you for all this?
A29225	how desperately the Tartarian Cur looks?
A29225	or is it your Consuls Iubile year, that we must have no more Whipping?
A29225	what''s become of your Black Rod?
A16648	( how long wilt thou thus afflict me?
A16648	A devided Heart can not live; how shouldst thou live without thy Sole- love?
A16648	And admit all this; how long did this Calme continue?
A16648	And canst thou now look upon thy selfe without loathing; or consider thy wofull estate without trembling?
A16648	And shall my thirsty Heart( the princely sea ● of my minde) never fly to those living streames of ever- flowing waters?
A16648	And wilt thou still feed on the husks of vanity, and despise those delicious cates of eternity?
A16648	But how should you take pitty of these Elves, Who have no greater pitty on your selves?
A16648	But what are these, but fancies that are bred From the distempers of a troubled head?
A16648	But where''s Devotion all this while?
A16648	Conceivest thou yet no compassion of thine unhappy condition?
A16648	Didst heare no report of a private foe; nor no death of a constant friend?
A16648	For, who is he that will harme thee, if thou be follower of that which is good?
A16648	For, without this, what hath the wise more than th ● fool?
A16648	Had this forward Spring no nip?
A16648	Hast thou not found much bitternesse in these deceiving shaddowes of humane happinesse?
A16648	Hath not a merry Evening made an heavy Morning?
A16648	Have not thy delights beene most crossed, wherin they lookt to be most cheered?
A16648	Hee confirm''d his love with the losse of his life: and shall every small crosse in this life devide thee from his love?
A16648	How farre be yee From these expressive Acts of Charitie, Who fed with Amber broaths, delitious fare, Have of your starved Sisters little care?
A16648	How often hath he sought to gather thee, and thou wouldst not?
A16648	If the Divell be dead, then are persecutions dead: but so long as our Adversary lives, canst thou thinke that he will not suggest to thee tentations?
A16648	Is it enough for thee to reteine the style of a Christian,& presuming upon that style, to corrupt the state of a Christian?
A16648	Meane time, how art thou renued?
A16648	More watered with the sweet influence of his grace; and lesse fruitfull?
A16648	Must all things change for better, and thou become ever worse in the sight of thy Maker?
A16648	Nor a glad going out, a sad returning?
A16648	Now, if outward discontents occasion such Care, what should our inward griefes doe, which minister hourely occasions of greater feare?
A16648	Now, my good Iesu, if it be so sweet to weepe for thee, how sweet will it bee to rejoyce with thee?
A16648	O My Soule, how long wilt thou ● ttire thy selfe in these ragges of Sinne?
A16648	Or, wherein doe you prove Your selves true Mothers?
A16648	SHall the Har ● long after the water brookes, when hee is with thirst ann ● yed?
A16648	Shall a little Cloud then change thy count''nance?
A16648	Shall a minutes distaste amate thee, or make t ● ee forgetfull of his sufferings, who subjected himselfe to death for thee?
A16648	Shall one poore moment of vading pleasure deprive thee of those joyes which last for ever?
A16648	Sick shee is, and heart- sicke, and will shee never repaire to her best Physician: in whose heart is a fatherly care, and in whose hand a speedy cure?
A16648	So many sharpe comminations, to deterre thee?
A16648	Tell me( my wounded heart) who was ever sicke, and knew himselfe so, and desir''d not health?
A16648	Was ever any one more bound to his Maker; and lesse thankfull?
A16648	Were thy affaires so well carried, as nothing miscarried?
A16648	What canst thou see in thee, that may please thee, or appeare pleasing to Him that made thee?
A16648	What is it( O my Soule) to sparkle like a Glo- worme by night, or like rotten wood to send forth a deceiving splendor?
A16648	What is it, with a glosse of dissembled purity to take the eies or eares of erring judgements?
A16648	What wilt thou render then, O my Soule, to Him, who hath done such wonderfull things for thee?
A16648	Whence is it, O my benummed heart, that thou are become so insensible of thine owne misery, as thus to make thy wounds incurable through thy security?
A16648	Where be these native Arguments of love Which you expresse?
A16648	Where be those fresh fragrant flowers of divine graces and permanent beauties, wherwith thou shouldst be adorned?
A16648	Who ever enjoyed a sweeter Spouse?
A16648	Why stayest thou( O my Soule?)
A16648	Will shee never taste of that Herbe of grace, to eas ● her griefes, cure her wounds, and restore her decayed Spirits?
A16648	Wilt thou addresse thy selfe to no employment in thy calling?
A16648	Wilt thou become of thy wounds so altogether unsensible, as by thy want of sense to make them uncurable?
A16648	Wilt thou ever to thy baine, bee ● ibbling at the baite of vanity?
A16648	Wilt thou make thy whole life an Holy- day; and by thy prophane conversation cloze it up with a fearefull day?
A16648	Wilt thou not yet after so many sweet invitations, to allure thee?
A16648	Wilt thou stay in the Market- place idling?
A16648	findest thou ought here worthy of thy Love?
A16648	how glad would I To any forc''d Digression rather fly Than to our teare- swolne Subject, where reliefe Hath made it selfe a Stranger to our griefe?
A16648	how long in these 〈 ◊ 〉 of Shame?
A16648	nor let me alone till I swallow downe my spittle?
A16648	now, how melancholly seeme Those shady walkes, and that Olympick Greene Where nimble youths their exercises did, And yeerely for her sake solemnized?
A16648	or fly to the Herbe to cure him, when hee is wounded?
A16648	shall not one poore teare witnesse thy contrition?
A16648	to bring thee to his Marriage- feast,& thou attended not?
A16648	to espouse thee to himselfe, and thou assented not?
A16648	what hath the poore, that knoweth 〈 ◊ 〉 walke before the living?
A16648	who ever wounded, and sought not for a cure?
A16648	▪ How far swerve ye from th''Patterne instanc''d here, Who o''re your Servants use to domineere, As if they were your Slaves?
A29229	A Phrensie: Whence thy Birth?
A29229	Admit I rent a Leaf out of his Book, when the Story did discontent me, must he presently fall to his Rubber of Cuffs, and so be reveng''d on me?
A29229	Am not I she, who preserved your Life from Danger, and since have married you, which deserves some Honour?
A29229	And at the last this hende Nicholas Gan for to sike sore, and sain alas, Shall all this world be lost?
A29229	And shall she drenche?
A29229	Are King Arthur''s Knights so dainty of their Love, as they will tender no Benevolence to them from whom they receive the Benefit of their Life?
A29229	As if he should say, Alas, my learned Guest Nicholas, must we be all meat for Haddocks?
A29229	As if she should say, What Sir Raynard, ye fox- skin''d Chuffe, must I come behind such a Gossip for fashion?
A29229	As if she should say, You Sir, that have the one Foot in the Grave already, how is it that you incumber your mind so much with things transitory?
A29229	Can you that have preach''d so long of Job''s Patience, retain so long in your heart any Malice?
A29229	Do you mean to make an Ideot of me?
A29229	Doest thou think, Lorel, that to go to heaven by a Wife, is to go by Bow and not by String?
A29229	Fares every Knight with his Wife as you do?
A29229	For what would this beget but Jealousie in you, Discontent in me, and some miserable End to us both?
A29229	For, thinks he, if Life be nothing without Society, what may that Life be worth, where he must live with her whom he eternally loths?
A29229	For, thought he, shall mine Hostess exceed me in conceit?
A29229	From Heaven: How comes it then thou liv''st on Earth?
A29229	Fy, what is my gilt?
A29229	His old wife lay smiling euermo And said: O dere husbonde, O benedicite Fareth euery Knight thus as ye?
A29229	How far will some young Wenches seem from taking, when they are most taken?
A29229	How is it then, that like a mad man, you shew this Distemper, and with- hold that Freedom of Love from me, which you ought in duty to tender?
A29229	Husbands are to give their wives due benevolence; but how should they receive their Benevolence, if they wanted the instrumental means?
A29229	Is it Love, a God''s Name, or some sike giddy thing that girds you?
A29229	Is it my Base Parentage, or Mean Personage the only Reason of your Distast?
A29229	Is there no remedy?
A29229	Is this the Comfort of a first Nights Marriage?
A29229	Is this( qd she) the cause of your unrest?
A29229	Let the woman go on( quoth he) with her Tale; How is it, that you fare as if you were drunk?
A29229	Love, what''s thy Name?
A29229	Must I Snayl- like, keep still under roof, while thou goes a Ranging to thy Neighbour''s house, and neighs after thy Neighbour''s Wife?
A29229	Must you control a Frier?
A29229	Nay Sir Lecher, you must be in all your amorous actions approved?
A29229	Ne of none other woman never the mo Who peinteth the Lion, tell me who?
A29229	No remedy?
A29229	Now, would you know how he employed these Books?
A29229	Oh, hast thou slain me false these I saied For my lond thus hast thou murdred me?
A29229	Sir old Reynarde, is this thyn aray Why is mine neighbours wife so gay?
A29229	Than would I say, good lefe take kepe How mekely loketh wilkin our shepe Cum nere my spouse, — What a Racket my pretty Pigsnie keeps?
A29229	The very same day, this young man was to be married, and being by the Minister demanded, Dost thou take this Woman to thy married Wife?
A29229	VVhat did Zantippe to Socrates, when she crown''d him with a Chamber- pot?
A29229	What Dispatch made Livia of her Husband, because she lov''d him too little?
A29229	What Dispatch made Lucilia of hers, because she loved him too much?
A29229	What a pattering with their Lips, as if they would cry out?
A29229	What a weak kind of wrestling they will use?
A29229	What an easie resistance they will make?
A29229	What did Clytemnestra to her Agamemnon?
A29229	What did Deianira to her Hercules, when with Nessus poysoned Shirt, she set him all a fire?
A29229	What did Pasiphae Wife to Minos of Crete, whose Brutish Lust, and Monstrous Birth, have made her infamous to all succeeding times?
A29229	What do ye honycombe, swete alysoun?
A29229	What have you, Sir Frier, to do with her Preambulations?
A29229	What if another take a Shive of your cut Loaf; must this trouble you?
A29229	What man, are you jealous of me that you do not only enjoy me?
A29229	What rare Effects will the apprehension of a conceived disgrace produce?
A29229	What recketh me though folke say villany Of shrewd Lameth, and of his bigamy?
A29229	What should I say?
A29229	What way bound you so fast down by this uncouth Forrest?
A29229	What who art thou?
A29229	What will a dropping Nose do, you Ice- Ickle you?
A29229	What, Sir Sumner, are you so malapert?
A29229	What, saith she, is this all you can object against me?
A29229	What, would you have my best Commodity to your self?
A29229	Which Suit our beauteous Alyson, in meer compassion, rather than any affection to his person, thus answers, Wilt thou than go thy way therwith qd she?
A29229	Why should men else in her bokes set That man should yeld to his wife her dette Now wherewith shuld he pay his payment?
A29229	Will you contemn me then, because I am like your Mother?
A29229	Yes, answers he, what Reasons can be greater, when neither outward Worth, nor Equality of Birth suits with mine Honour?
A29229	You Sir, may whisper a wanton Tale in the ear of such a Maid, and you must not be reproved?
A29229	is your Spirit so Coltish?
A29229	no means of safety?
A29229	— Is there no remedy in this caas?
A29229	— Woll ye here the tale?
A68977	19 Quideras& cras, cur non hodic?
A68977	ANd what shall I giue vnto the Lord, for all that hee hath giuen vnto mee?
A68977	Alas then how many of Iuuenalls Blockes should we see represented vpon the Theatre of Honour?
A68977	Alas, What concord with Belial?
A68977	Alasse of vanitie: What to this houre can I demonstrate in my selfe deseruing immitation?
A68977	And great is his account: when it shall be demaunded of him, Where is thy talent?
A68977	And how can these many obliquities be streightned, but by the leuell of thy Word, that can make all things streight?
A68977	And is there any thing so vaine?
A68977	And shall there bee but one Sunne, and like another indiscreet Phaeton, will he striue to haue the regimēt of it?
A68977	And shall wee that haue the seale of our adoption, and a more ample hope in the world to come, debase our mindes with the refuse of this world?
A68977	And should I, that am lighter then vanitie, oppose my selfe against the Eternall power of the Almightie?
A68977	And this to loose for any Earthly respect: how much were the eies of my vnderstanding eclipsed?
A68977	And what can such champions glorie of, but that they are boulsterers of shame?
A68977	And what desart or wildernesse greater then to bee without friends?
A68977	And what did the Prodigall in the Gospell, which I did not?
A68977	And what doe our Christians else now adayes?
A68977	And what gift better or more acceptable then my heart, to my Maker that made my heart?
A68977	And what remedie?
A68977	And what were the pleasures which drew mee from the obedience of my Father?
A68977	And whence I pray you commeth this haughtinesse of minde, but from the corruption of the bodie?
A68977	And where art thou, poore beggar, all this while?
A68977	And why be good wills,( since they proceede not frō good wil) so highly cōmended?
A68977	And will hee see his owne similitude defaced?
A68977	But how should my soule praise the Lord?
A68977	But how should wee know God?
A68977	But shall I therefore hold my peace, and cease to prayse him, who hath prepared for my soule a Mansion of Peace?
A68977	But( miserable wretch that I am) what can I giue vnto my CREATOR, in lieu of his manyfolde Fauours?
A68977	Dare death affront one of such eminencie?
A68977	Did he not creatc mee?
A68977	For I thinke my selfe of farre more excellencie then the Pismire; and should I then bee out- stript by her, in that which maketh me most excellent?
A68977	For is the maister inferiour to the Seruant?
A68977	For what am I that I should persist in my sinnes?
A68977	For what rest or peace in this world?
A68977	For what rest vnto the wicked?
A68977	For who euer came vnto thee for sight, and went away blind?
A68977	For, who euer trusted in him and was left succourlesse?
A68977	Goe but vnto the first ordinance, and how farre are these fashions altered from the letherne coats which God made in Paradise?
A68977	Hast thou employed thy time in studies well fitting Gods glory, thy brothers benefit, and thine owne soules health?
A68977	Haue I not tasted the vanitie of the one, and the perill of the other: For wherein can the Epicure glory, or the sensuall man please himselfe?
A68977	Heyres of sinne, slaues of sinne, and champions of sinne; what can such heyres haue, but an inheritance of shame?
A68977	How can I then prayse the Lord?
A68977	How long Lord, how long, ere thy fury will be appeased?
A68977	How many might I haue instructed, how many wained from the loue of this world, if I had spent my Oyle, in the seruice of my Creatour?
A68977	How precious is that treasure which can neuer be redeemed?
A68977	How should I( LORD) reconcile my poor distracted soule vnto thee?
A68977	I Will distribute to the poore; For, who can indure ro see CHRITS Image contemned?
A68977	I haue offred the prime of my dayes to the seruice of Belial: my first Fruites be gone already: and wilt thou be content with the gleanings?
A68977	I know Lord, that Peter wept, and was pardoned, and shal I that knocke at the gate of thy mercie bee excluded?
A68977	If I should aske any thing now at my farewell from thee, it should be no curious monument: for what would that auaile me?
A68977	Is hee of rarer composition then earth, that he should esteeme of himselfe aboue Earth?
A68977	Many inferiours he hath of lesse dignitie then himselfe, manie poorer: yet which of these not equall to him in deserts?
A68977	May not my crooked wayes be once made streight, that the oblation that I offer, might be accepted with Abel, and I find fauour in thy sight?
A68977	Nay, Cui beneficia excidunt, haerent iniuriae?
A68977	Now how should we loue him whom wee haue not seene, being at enmitie amongst our selues whom we daily see?
A68977	Or if I prayse him, how should my prayse be acceptable vnto him?
A68977	Or is my house of Clay so firme, that it can support it selfe without thee?
A68977	Or should man expostulate the cause with GOD?
A68977	Or, can a man walke vpon coales, and not burne his feete?
A68977	PEruse mee, Will you please?
A68977	Psalme, verse 11. inquireth, Quid retribuam Domino?
A68977	Shall I weepe?
A68977	Shall a little taste, or distaste rather of voluptuous affections, withdraw you from your primarie essence?
A68977	Shall then pleasures haue my heart, that produce no better fruits then bitter repentance?
A68977	She is neuer obserued, but either with laughter or hate: and what is that obseruance worth which either purchaseth contempt or spite?
A68977	Should the pot aske the Potter, why he breaketh it in peeces?
A68977	The Heathen Philosopher Simonides beeing demaunded, What would quickly grow out of date, or bee soone forgotten, and waxe old?
A68977	Thus all things make with God, for God made all things: and who can distrust so puissant a Captaine, so inuincible a Generall?
A68977	WHat shall I giue to the Lord for all that hee hath giuen to me?
A68977	Were not this a Battell worth fighting?
A68977	What aduantage hast thou made of it?
A68977	What afflictions can separate me from the loue of my God?
A68977	What can such slaues haue, but the hire of shame?
A68977	What concord in so maine oppositions?
A68977	What delights were vpon Earth, which this licentious man embraced not?
A68977	What shall I render vnto the Lord, for all the benefites that he hath done vnto me?
A68977	Whereto doe all these tend?
A68977	Which moued the wisemans answere, being demaunded when a man should marry?
A68977	Who fitter then thou, whose mercy preuenteth mee falling, whose grace conducteth me walking, and whose comforts raise me drowping?
A68977	Who is safe, and would be in danger?
A68977	Who would not be prest to the Lords battell?
A68977	Who would not goe to Heauen, although it were( with Eliah) in a Whirlewinde?
A68977	Whom hast thou iniured?
A68977	Whom hast thou oppressed?
A68977	Woe is me, what excellent works of mercy haue I ommitted?
A68977	Yea Lord, and wherefore should sinners murmure or repine at thy Iudgements pronounced against them?
A68977	and framed hee mee to destroy me?
A68977	and what shall I answere( O Lord) when thou shalt aske me, where is the naked thou clothed?
A68977	cur non ha ● hora: finis turpitudinis tuae?
A68977	for comfort, and went away sorrowfull?
A68977	for health, and went away sicke?
A68977	for hearing, and went away deafe?
A68977	for speech, and went away dumbe?
A68977	for the forgiuenesse of sinnes, and went away a sinner?
A68977	how many vaine houres wee spend with Nabuchadnezzar in walking vainly in the pride of our hearts: nay euen in the royall places of Babel?
A68977	how much imputation thou aspersest on thy selfe in affecting such trumperies?
A68977	must these euer be stript off thee?
A68977	or pleasure, that I should giue my selfe ouer vnto her?
A68977	or whence came I that I should promise to my selfe continuance?
A68977	the afflicted which thou visited, the succourlesse which thou releiued, the hungar- starued which thou fed?
A68977	what consorts hee embraced not?
A68977	what harmony would a faire and curious case make without her instrument?
A68977	what hast thou done to day?
A68977	what hath man to be prowde on, that he so sets forth himselfe?
A68977	what meanes of spending houres, and that without tediousnes he vsed not?
A68977	who at rest, and would subiect themselues vnto the force of publique dissentions?
A68977	with what face cā I require for mercie?
A68977	yea Lord, what am I, that I should be able to stand against thee?
A68977	you proceed from the soule, and shall any extrinsecall obiect draw you from her?
A16683	A shrowd, a graue; where then''s thy glory seene?
A16683	Affliction to my Age, shall my wrong''d brest Be furrow''d for thy good?
A16683	Am not I she that cheares thee, when alone, Yet as contemned I am trod vpon?
A16683	Am not I shee supports thy feeble stand, And like a nursing mother, with my hand dandles thee on my knee?
A16683	And best Is Honour showne, when grauen on the brest Of the possessour?
A16683	And can presumption yet restraine my pace?
A16683	And doest thou yet( fond rich- man) hugg thy pelfe, Which makes thee an Arch- traytor to thy selfe?
A16683	And is this world such a precious dish, Where few haue what they need, none what they wish, As it deserues our Admiration?
A16683	And viper- like, makes my poore mother earth, Curse th''time shee bore me: did I not sayes she, Foster thy youth, brought vp too tenderly?
A16683	And what more precious ornament can be Worne by a Prince, then such a Theorie?
A16683	And whereto tends all this?
A16683	And why should shapeles forms be so much loth''d, Since Bodies they are but, as they are cloth''d?
A16683	And will not this doe brauely?
A16683	B ● t whence proceedes this threatning miserie?
A16683	But canst thou loue?
A16683	But what''s this Vitulino?
A16683	But what( my Muse) art thou so lustie growne, As censuring others, thou forgets thine owne?
A16683	But why should I thinke so?
A16683	But''las how farre off many Rich- men be, From th''bond of loue, or lincke of charitie?
A16683	But''las how many Spunges now there be Which soake the needie, and with crueltie Oppresse the silly Orphane?
A16683	But''las how simple art, when thou wouldst finde, The natiue temper of thy sin- sicke minde, How far''s thy knowledge off?
A16683	But''las how weake''s my Muse to set thee forth, That beáres within thy selfe the markes of worth, As Honors natiue Characters?
A16683	Demas dide rich they say, but''t is not so,"For he dide poore, and was indebted too;"How should that be?
A16683	Did I not suffer mine owne Brest be pierc''t, The secret cranies of my Bosome searcht, That thou might be refresht?
A16683	Did not I produce Store in aboundance for thy priuate vse, Of which thou canst not say, thou ere hadst skant, Possessing that which many better want?
A16683	Did not my loue, Beare vp thy weake lims, when thou couldst not moue From mine owne Centre?
A16683	Doest not know, A wanton Wench will not be pleased so?
A16683	Doest yet persist In thy deprau''d condition?
A16683	Fond Caruers( quoth the Rabble)?
A16683	For if they liuing such corruption breed, How corrupt will they be when they are dead?
A16683	For if you open not vnto the poore, How shall you enter when you knocke at door ● Of Sions Pallace?
A16683	For who are wise but Rich- men, or who can Find th''Golden meane, but in a Golden man?
A16683	From heauen; how comes it then thou liues on earth?
A16683	HElpe( Reuerend Chremes) helpe what shall I doe?
A16683	Hast thou no other honour, other Fame, Saue roabes, which make thee glory in thy shame?
A16683	Hob: Shall I Sr indeed?
A16683	Hobb: And pray you say, is that but seldome knowne?
A16683	How foolish, and how carelesse then are we, To spoyle our soules for want of husbandry?
A16683	How now, what''s matter now?
A16683	I as what then Is th''difference twixt them and meaner men?
A16683	IF Mya liue, as shee is said to liue, Why doth she dye?
A16683	Is due compassion throwne on shipwrackes shelfe, So ruth- lesse growne, it will not waile it selfe?
A16683	Is here a place Euer to dwell in?
A16683	Is his cause good?
A16683	Is our youths May- game with such quicknes done?
A16683	Is this the end of Great ones?''
A16683	LORD what am I that I should speake to thee, Or what art thou to bow thine eare to mee That am but dust?
A16683	LOue, what''s thy name?
A16683	Like adorns thy heart, For speaking thee, who knows not what thou art?
A16683	MARRIED; what meanes that title?
A16683	Nath: Why, this was excellent, but pray thee say Were you nere chastis''d for''t?
A16683	No conversion yet?
A16683	Now when he ha''s thy Fathers vertues show''d, Wilt thou not thinke thy Angells well bestow''d?
A16683	O then( poore soule) why staiest thou here so long, Or Tuttle- like throbbs not thy dolefull song T''expresse thy Pilgrimage?
A16683	Of where those shows of honour that haue beene Eminent in thee?
A16683	Or if thou wer''t free From discontents; did nere mortalitie Vrge thee to Dissolution?
A16683	Or is my shame so hardned, as my face Dare view the light?
A16683	Or is your source of teares alreadie spent?
A16683	Or where''s our wealth we gloried in on earth?
A16683	Poore blubberd Soule, is griefe in her extent?
A16683	See see( vnhappie youth) the vtmost date Of all thy time, see what thou leuellst at?
A16683	Seest thou this glorious light, and doth thy soule Thinke it will shine on any thing so foule, As thy corruption?
A16683	Seest thou thy forme made glorious at the first, By the pollution of thy sinne accurst?
A16683	Seest thou thy shame, and canst thou loue the name Of ougly sinne, that brought thee to that shame?
A16683	Servitude; Who would embrace it then?
A16683	Then He''le descend to mans Mortalitie, Which He''le dilate on as historically;"Where''s good Aeneas, Tellus, Ancus he"That was so rich?
A16683	To cheare their pure affections?
A16683	To lodge with her?
A16683	True there be such, but why doth Iustice sit, But to reforme such grieuances as it?
A16683	Vanisht, they''r vanisht: where?
A16683	Wert thou in strength of bodie eminent, Yet lasse how soone is that consum''d and spent With one dayes sicknesse?
A16683	What are ye gone?
A16683	What dost thou mocke me now?
A16683	What end had he?
A16683	What hast committed of those workes are ill, Or what omitted that thou shoul''dst fulfill?
A16683	What is it, that he can not doe with thee?
A16683	What is the fruit then of Oppression?
A16683	What is the hight of honour prun''d so soone?
A16683	What; no teeres?
A16683	What?
A16683	When death and horror shall be euery where?
A16683	Where lies thy griefe?
A16683	Where shall our po ● pe and maiestie be then, Where all those honors we receiu''d''mongst men?
A16683	Where was the fault then?
A16683	Where''s our Attendance, where''s our noble birth?
A16683	Whereto may we repaire, To be secure from imminent despaire?
A16683	Who merites honour, who can''s credit stretch So farre as thou, that art esteemed rich?
A16683	Whom hast thou wrong''d, whom hast thou iniured, Where be those hungry, which thou shuld''st haue fed?
A16683	Whō hast opprest?
A16683	Why did I know, if that my knowledge were The onely cause why I so farre did erre?
A16683	Why should Death then a terrour be, since it Is made the Meanes, by which we freedome get?
A16683	Why should I craue to please an outward sence, When reason seekes no more then competence?
A16683	Wonder of ages; be there any such, As in contempt of Nature garnish art?
A16683	Wouldst know Menalchas?
A16683	Yea, tell me thou that in all honour liues, And wantest nothing, had''st thou neuer grieues To discontent thee?
A16683	Yet for that luster deckt with varied formes, Wretched thou art, when all cōsum''d with wormes?
A16683	Yet see, where be these Heroes?
A16683	Yet what are these?
A16683	a phrensie; whenc''e thy birth?
A16683	f Tune Poaetae dignum nomen habes?
A16683	h Sitanta delect abilia contintat Car ● er, qua ● ta, qu ● so, continere poterit patria?
A16683	n Quae 〈 ◊ 〉 tica?
A16683	qu ● cantilenae?
A16683	quae organa?
A16683	sorrow art thou gone from me, As if I stood not any neede of thee?
A16683	whe ● ce comes the orphanes tere, The Widdows prayer?
A16675	10 A murth''ring through my bones doth gride, to my reproach all day: Where is thy God?
A16675	10 For why live we, to see this day, to beare this by- word home; To heare the Heath''n- blasphemer say, Where is their God become?
A16675	10 He that whole Nations doth chastise, his censure who shall beare?
A16675	10 Or, is my sicknesse this,( said I) that I so late began: Of his right hand, that is Most- Hie, the changing turnes to skan?
A16675	10 Our daies are threescore yeeres and ten, fourscore, if strength supply, Pride reapt with paine, and( wretched men) how soon away we flie?
A16675	10 The City for defence so strong, what guide will guide me to?
A16675	10 Who is the King of Glorie?
A16675	10 Wilt thou from deaths vast Regions, Prodigious shadowes raise; Of all those Idoll- legions, What one shall sing thy praise?
A16675	11 And shall thy loving kindnesse, Within the garve be told?
A16675	11 How long, O God, of this our shame, shall our distressor dreame?
A16675	11 I did, as feare and haste conceiv''d,"All men are lyars, say: 12 For bounties from the Lord receiv''d, what gift shall I repay?
A16675	11 Tush, how should God, that comes not nie,( say they) such trifles know: Or how shall he, that is Most- Hie, esteem of things so low?
A16675	11 Who knowes what power thine anger hath, who hath the power to beare?
A16675	11 Why does my daunted soule give place, and droop in my distresse?
A16675	12 His errours who so wisely heeds, to understand them all?
A16675	12 Thy deeds of Admiration Shall Darknesse bring to light?
A16675	12 Why, turne thy hand?
A16675	13 Eate I Bulls flesh, or drinke the bloud of rancid Goates will I?
A16675	13 For why?
A16675	13 Most Holy is( O God) thy way, thy Sanctuaries seat; Thy Second, whom can any say, as God, as God so great?
A16675	13 Returne, O Lord, how long?
A16675	13 Why hath the wicked heart a tongue, though words for feare retire; ● o speake in spitefull thoughts?"
A16675	14 Enrag''d, mine eldest brother cri''d, This fight com ● st thou to see?
A16675	14 Why, Lord, dost thou reject mee?
A16675	15 Thus, if I say, when I have said, How( faithlesse) I offend; And of thy sons, the race up- brai''d, and rashly reade their end?
A16675	16 Against the evill doers head, with me who lifts a hand?
A16675	16 But God to man ungodly saith, My Law why dost thou preach?
A16675	16 But I, What is he more than man?
A16675	17 A Lion and a Beare surpriz''d, and slaine my right hand hath: This Philistine uncircumcis''d, What is this man of Gath?
A16675	17 His ice, like morsels, forth he casts, to bind the streames in bands: Before his cold- congealing blasts, who stands, that them withstands?
A16675	17 This, Lord, how long wilt thou behold?
A16675	18 And, tempting God, with grudging hearts, their soule requiring meat: 19 Shall God( said they) in Desert parts, on tables set to eate?
A16675	18 Comes Gath to shed our bloud for spoile, as wine- presse sheds the grape?
A16675	19 How suddenly left desolate, to ruine are they brought; How soon consum''d is their estate, with terrours over- wrought?
A16675	19 Of Tyran- evills shall the throne have fellowship with thee; Whose shadow''d lusts, for law have gone, of mischiefe make decree?
A16675	2 And wherefore should the Heathens crie, Where is their God forsooth?
A16675	2 For of my strength the God thou art, why trun''st thou mee to goe, Opprest in habit as in heart, to mourne before the foe?
A16675	2 How long shall I in soule advise, and daily vexe my heart?
A16675	2 How long will ye Judge evill good, in wrongs no measure kept: Of wicked heads, preferre the hood, the faces, well accept?
A16675	2 My glorie( sonnes of man) to shame how long will ye apply?
A16675	2 My soule, O Lord, deliver From lips of lies the quiver, And from a double tongue: 3 False tongue, what gives it to thee?
A16675	2 To God, the living God, for whom my soule so thirsteth sore: O when shall my appearance come, the face of God before?
A16675	20 Behold, he smote the stony Rocke, whence flow''d those streames afresh: But can he for his peopled flocke find bread, or furnish flesh?
A16675	20 For why?
A16675	20 Thy Justice is in thee alone, O God, unto on hie: To those great acts which thou hast done, who like( O God) comes nie?
A16675	21 Where- ever selfe this sinne bestowes, shall God not search it out?
A16675	23 Awake, why sleep''st thou all this space?
A16675	23 The iron he is wo nt to weare, who blames me to refuse?
A16675	28 Thou art my God, I will confesse, that hast exalted me: What then, my God, can I doe lesse, but thy Exalter be?
A16675	3 For why?
A16675	3 How long insult, O Lord, how long shall wicked, wicked scorne, Contriving, executing wrong, with such delight be borne?
A16675	3 How long on mischiefe will ye thinke?
A16675	3 Lord, what is man, that thy respect, to know him, takes such care?
A16675	3 My teares to mee have been the food, that day and night I eat: While daily they in scornfull mood, Where is thy God?
A16675	3 Our sins if thou, O Lord, shouldst summe, and marke, where we have miss''t: When thy revengefull stroke shall come, who, Lord, shall then subsist?
A16675	3 Say unto God, Thy dreadfull deeds, who can enough expresse?
A16675	3 The Hill of JAH who shall ascend, so high to set his feet?
A16675	3 When wicked plots are over- past, that stedfast ground have none: When their foundations downe are cast, the just, what hath he done?
A16675	32 Why, Race of leaves?
A16675	33 By us to have been overcome, what losse shall ye sustaine?
A16675	4 For ever wilt thou be displeas''d with us, and never end?
A16675	4 For why?
A16675	4 How long shall wicked workers speake the language of disdaine; And forth in such proud boastings breake their mischiefes, bred with paine?
A16675	4 Is all their understanding fled, to wicked workes that fall?
A16675	4 Lord God of Hosts, how long wilt thou, In these extremes of our affaires, Hot- smoaking bend thine angry brow, Against thy peoples humble praiers?
A16675	4 Our tongue( say they) shall sure prevaile, these lips of ours must walke; Our lips their Masters must not faile: what Lord shall taxe our talke?
A16675	4 Which of the Ages sons un- borne, we will conceale from none, What Crownes of praise the Lord hath worne, what powerfull wonders done?
A16675	40 For ever, Lord, and no returne, how long selfe absent?
A16675	40 In scorne, my sword is stain''d with none, before my wroth be whet: Now scorne and anger joyne in one, what rage shall both beget?
A16675	41 Remember, O how swift my time, how short my ages span?
A16675	42 What strong man lives, and sees not death or who his soule shall save; And stop the hand that stops his breath, the hand of Hell, the Grave?
A16675	43 Where, Lord, where are those loves of old, thy former favours borne, So long forborne, so quencht, so cold, thy faith to David sworne?
A16675	5 Are wicked workers all mis- led?
A16675	5 For none in death remembrance have upon thy Name to dwell: And who so thankfull in the grave, as of thy praise to tell?
A16675	5 How long?
A16675	5 On mee mine enemies exclaime, and evill of mee say: When shall he die?
A16675	5 Themselves in mischiefe make they bold, and commune how to lay Their secret snares, to take sure hold, and, who shall see them?
A16675	5 Thine actions are, O Lord, how great?
A16675	5 What ail''d thee, O thou sea, to flie, and leave thy corall bed?
A16675	5 Who with the Lord our God compares, whose dwelling is on hie?
A16675	5 Why does my daunted soule give place, and droop in my distresse?
A16675	5 Why does my daunted soule give place, and droop in my distresse?
A16675	5 Wilt thou not once returne againe, and us to life restore; That we, thy peoples poore remaine, may joy in thee therefore?
A16675	52 What fury forc''t thee on these pikes, forlorne attempt to give?"
A16675	6 For who in Heav''ns high Mansions may with the Lord compare?
A16675	6 God shall not looke( say they) so nie, and who shall make him know?
A16675	6 It is too wonderfull for me to know, To it ● can not it is set so hie: 7 O, from thy spirit whither shall I goe?
A16675	6 Say then, what Angel came to call Heavens Champion forth to fight, Against Heavens foe, and in his fall put all his Host to flight?
A16675	6 Ye Mountaines, that like Rams ye leap''t among the flockes of sheep?
A16675	7 And now, Lord, what doe I expect?
A16675	7 For as thine anger waxeth great, so we consume withall; And troubled at thy furies heat, how sudden is our fall?
A16675	7 For ever, will the Lord, displeas''d, cast off, and not restore: And will his anger, unappeas''d, adde no acceptance more?
A16675	7 Of good( say many) is there none will shew us any sight?
A16675	7 Salvations who to Israel shall out of Sion give?
A16675	7 Shall wickednesse such wages have?
A16675	7 Soule, to thy rest returne: for why?
A16675	7 Thou, thou art to be fear''d alone, for thy resistlesse might: And in thy wrath, from then, what one shall stand before thy sight?
A16675	8 For ever, is his Mercy done, his Word, to ceasing put; 9 His Grace, hath God forgot so soon, in wrath his Bowells shut?
A16675	8 Lord God of Hosts, All- powerfull Lord, what power is like to thine?
A16675	8 Thou numbrest all my wandring yeeres, what toiles I undertooke: Told in thy bottle put my teares, are they not in thy booke?
A16675	8 Unwise among the people heed, in time your selves advise, Before too farre your pride proceed: Fooles, when will ye be wise?
A16675	8 Vollies loe from their mouth they shoot, swords in their lips they beare: Weapons that warre with silent foot, for who( say they) shall heare?
A16675	8 Who is the King of Glorie?
A16675	9 And let my soule her solace sing, that in the Lord I find: What joy doth his salvation bring, what musicke to my mind?
A16675	9 For why?
A16675	9 I unto God my Rocke will say, Why dost thou mee forget?
A16675	9 Shall he, whose hand did plant the eare, of hearing have no sense?
A16675	9 The Citie of such strength within, what guide shall make me get?
A16675	9 What profit in my bloud can be, when I descend the pit?
A16675	ANd call ye this( O men of Might) pronouncing sentence just?
A16675	Ad Praestantem, in Neghinoth, M ● schil Davidis, cùm venissent Ziphaei,& dixissent Sauli, Nonne David abscondit se nobiscum?
A16675	Against iniquitie to plead, on my part who will stand?
A16675	And call ye this to judge upright, O eldest sons of dust?
A16675	And whither shall I from thy presence flie?
A16675	Avant, proud Boy: I soon repli''d, Is here no cause for mee?
A16675	Deus, quis?
A16675	Domine, quis?
A16675	For changelesse, but to worse they grow, and why?
A16675	HOw amiable( Lord of Hosts) thy dwelling places are?
A16675	HOw long, Lord, wilt thou me forget?
A16675	HOw many my distressers, Lord, what mighty enemies: Against one harmlesse head of mine how many heads arise?
A16675	He that in knowledge schooles the wise, his compasse who shall steere?
A16675	How farre above all other coasts, thy Tents exceed compare?
A16675	How long wilt thou thy wrath shall burne, like fire, and not relent?
A16675	How long, for ever, shall thy Name the Enemie blaspheme?
A16675	How long, my foes above me rise, against me that take part?
A16675	How long, no eye upon mee set, but hide thy face from me?
A16675	In vaine, why all the sons of slime, hast thou created man?
A16675	Inhabit who thy holy Hill?
A16675	Let no mans heart( said) faile: Against six cubits and a span, shall not Heavens Arme prevaile?
A16675	Like Lambs, ye ravish''t Hillocks heap''t, like- raptur''d revells keep?
A16675	MY God, my God, my strength alone,"Why dost thou mee forsake; And from my health so farre art gone, from these loud moanes I make?
A16675	MY trust doth on the Lord relie, how say ye to my soule, Soule, to thy mountaines safetie flie, as swift as feathred fowle?
A16675	Nonne Deo?
A16675	Nor sight, the eyes great Enginer, that form''d their sevenfold fense?
A16675	O Lord, our Lord, the earth about how glorious is thy Name; Which hast thy Majestie given out above the Heavens high frame?
A16675	O, shall thy jealousie so strong, like fire for ever burne?
A16675	Or doth his Ekrons hungry soile, for Judah''s Cities gape?
A16675	Or shall ABADDON''S blindnesse, Thy faithfulnesse unfold?
A16675	Or what is Adams sonne, that thou his Visitor shouldst be?
A16675	Or who among the mighties sons, can equall lordship share?
A16675	Quare fremuerunt?
A16675	Quid gloriaris?
A16675	Quàm dilecta?
A16675	Shall dust to tender thankes to thee, or tell thy truth be fit?
A16675	Still shall, O God, thy nostrils smoake, against thy pasture- sheep?
A16675	THe Lord is good, with thankes confesse, his Mercy hath no end: 2 The Lords great powers who can expresse?
A16675	THe Lord my Saviour is my light, of whom am I affraid?
A16675	That Jordan backe thou turn''dst, and why revolted to thy head?
A16675	The Lord is of my life the might, by whom to be dismaid?
A16675	The warlike Edoms towers to win, what Leader shall I set?
A16675	Thy face why dost thou hide?
A16675	Thy helpfull face why dost thou hide, when troublous times appeare?
A16675	To Edoms warlike Towers along, what leader with mee goe?
A16675	Usque quò Domine?
A16675	Ut quid Deus?
A16675	WHo, Lord, shall sojourne in thy Tent?
A16675	WHy doe the Heathen- pow''rs, and people entertaine; The Heathens, such tumultuous rage, the people, plots so vaine?
A16675	WHy dost thou, Tyrant, mischiefe boast, how much thou canst procure?
A16675	WHy standst thou, Lord, so farre aside, when dangers draw so neere?
A16675	What profit shall it doe thee, When thy fell sting hath stung?
A16675	Who in Oblivions Nation, Thy Justice shall recite?
A16675	Who in his holy place attend, for such a service meet?
A16675	Why lay my soule aside?
A16675	Why let thine eare neglect mee?
A16675	Why on the sons of man reflect, and reckon what they are?
A16675	Why walke I mourning on my way, opprest, and foe- beset?
A16675	Why, this( while thou, withdrawne dost stand) Destroier undestroi''d?
A16675	Wilt thou, thine anger un- appeas''d, to Age and Age extend?
A16675	for ever leave us not: 24 Rise, Lord, why hidest thou thy face, our wants, our woes forgot?
A16675	for ever shall it be?
A16675	for ever, Lord, how long, before thine anger turne?
A16675	on whom doe I attend?
A16675	so ignorant are all?
A16675	so safe shall they escape?
A16675	this, of whom our praises sing?
A16675	this, whose praises spread so farre?
A16675	what doth thee provoke, from us cast off to keep?
A16675	when shall his nam ● with him be cast away?
A16675	who all his praise commend?
A16675	why, shades on wall, why should your female feare, Since ● all ye must, refuse to fall by great Pelesheths speare?
A16675	why, thy right hand held in thy bosome void?
A16675	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 12 Man, who art thou, that wouldst live long, and see good dayes the while?
A16675	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 4 Repeat thy many mercies great, how canst thou them refraine?
A16675	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 5 Can thy great mercies eare lesse doe, than heare my voice complaine?
A16675	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 7 Can duty, can default be done, but thou, O Lord, art neere?
A12245	Againe, to how many hath thy aversnesse breathed life, to whom Consuls vote, Commons voice, and the mouth of Iustice had doomed deat ● …?
A12245	All which perform''d( what can not art effect?)
A12245	An ● … how easily have I credited their improbable surmises?
A12245	And how( said Themista) might we restore these corrupted Conduits of ours to their former purity?
A12245	And my whole life in this image of Metoxos so lively displayed?
A12245	And rightly so it may; for who ever, being man, was more averse from the nature, more contrary to the humour of man?
A12245	And shall these creatures, which have onely sense, Challenge above us a preeminence?
A12245	And what else was this, but to bee borne on dwarfish shoulders?
A12245	And what is this but Worme- wood Iustice, making that bitter, which is sweetly relishing of its owne nature?
A12245	And what then safe amongst us, if you should faile, or fall from us?
A12245	And what was it Metoxos, that in the whole course of thy distempered justice, thou most affected?
A12245	And what way may wee cast for their recovery?
A12245	Are not these the reall personages of those amorous Curtezans, which thou sometimes so miserably affected?
A12245	Are you so farre from insulting o''re a dejected offender, as you can partake in compassion with such a sufferer?
A12245	Art sleepe or wake, Epimonos, said hee?"
A12245	Atlas is heere shrinking under his burden: and to whom may this allude more properly than thy selfe?
A12245	BVt whence com these sloods of tears?
A12245	Be our hopes so quickly blasted?
A12245	Bee the Antipodes in this only happier than we, because they walke in an opposite course against us?
A12245	But how doe you thinke was the posture of this picture framed?
A12245	But how soone were those golden promises dissolved, when apparent hope of reward was presented?
A12245	But inveterate sores are hardest to be cured; tell us then Euphorbus, how long may report give out, that these distempers have continued?
A12245	But none of these could any way prevaile, Sisambres their opinions s ● … eighted; Knows any( said he) better what I ayle Than I my selfe?
A12245	But to what ● … nd doe we spend th ● … time in repetition of thei ● … distempers?
A12245	But wha ● … a free ● … are have I ever given to accusers?
A12245	But what are all these to thee?
A12245	But what are golden promises, but faire flourishes, being coldly seconded by actuall performance?
A12245	But what availeth it to minister these Receits, if you doe not observe them?
A12245	But what of all this?
A12245	But what power had these respects with mee?
A12245	But whence the cause?
A12245	Can a relentlesse disposition bee so soone tamed, as to affect what hee before so mortally hated?
A12245	Can you converse with patience; or teach your unconfined spirit obedience?
A12245	Can you drop a teare with a sorrowfull deli ● … quent; or wi ● … h that a poore arraig ● … ed Captive may prove innocent?
A12245	Can you put off the dresse of an imperious presence; and enterteine your Equals with mildnesse?
A12245	Can you suffer in anothers woe; or rejoyce in a ● … others weale?
A12245	Canst thou eye this Tablet, and not discerne thy selfe in it?
A12245	Canst thou forget thy selfe, and see this shape?"
A12245	Children can play, till their heads ake; and will you lye downe and dye, and feele nothing?
A12245	Corruptiō, or neglect of lawes?
A12245	Could you finde in your heart, personally to suffer for the State; so the State might not suffer for impiety?
A12245	Could you forgoe all honour, to improve your Countries fame by your dishonour?
A12245	Demosthenes being demanded what men had, that most resembled God?
A12245	Dost thou feele any shaking or shuddering in thine owne flesh, that it should intend any relation to thy s ● … lfe?
A12245	Excellently well( quoth Vperephanos) for how is it possible I should doe otherwise?
A12245	For say, Vperephanos, who ever mounted higher in selfe- conceit?
A12245	For what should life bee but a continued day- taske?
A12245	For, when a precious or gorgeous Case alters the equity of the Cause, what a case are we in?
A12245	Goe to Sir, would you have your selfe displayde in your owne native colour?
A12245	HOw blinde is he, who labours to be knowne To all mens imperfections but his owne?
A12245	HOw can that State be secure, Or true freedome ever erne, Where Security hath power, To direct and guide the Sterne?
A12245	HOw happy is his fate Who humbled, becomes wise, Contented with his state, He seeks no more to rise?
A12245	Have wee not left our owne native Countrey( those beauteous Mansions of Astraeas glory) for your succo ● … r, sa ● … ety and security?
A12245	Have you not recovered through us, what you had once lost; to the end you might become happy through that, which you valued least?
A12245	How can he have an Eare to any cause, That is engag''t to popular applause?
A12245	How can hee ever possibly improve himselfe, who shuts his attention from all but himselfe?
A12245	How doe you thinke of us( answered ● … hemista) we should be the Head?
A12245	How farre have you runne astray?
A12245	How is''t Meilixos?
A12245	How prompt were these to command; and how ready those to obey?
A12245	How variously were these our Languihing Consuls distempered?
A12245	How varying in his resolves; how delaying in his performance; being oft- times prevented by death, before hee beginne what hee so long resolved?
A12245	How''s this?
A12245	In one word, could you wish rather to bee private and retired; than to prejudice the State by being eminent or publike?
A12245	In what manner disposed?
A12245	Is it possible that our Metoxos should bee recovered?
A12245	Is it possible( said Themista) that any rationall Society should be so deluded?
A12245	Is it wisdome enough to traduce, or to oppose what others approve?
A12245	Is not this very Tablet, a mirrour of thy late distempered humour?
A12245	Is that Sacred thirst of gold in him so soone quenched?
A12245	Is there no hope of Cure, no helpe to Care,"But still be rank''d''mongst those who weakest are?"
A12245	Iulian the Apostata once answered very wittily touching the liberty given accusers; If onely to accuse, it were sufficient, who could be innocent?
A12245	Must thou in silence live, retired die,"And cloze thy dayes with this infirmitie?"
A12245	My Enemie and improver hee could not bee; how might hee then exercise mee?
A12245	My friend and Monitor hee could not bee; how might he then correct mee?
A12245	Nay, wherein hath thy doome made defference"''Twixt deepe- dyde guilt, and spotlesse innocence?"
A12245	Next, what provision?
A12245	No thing more perillous than neglect of opportunity; yet how easily incurred?
A12245	Nothing, you know, more precious than time; ye ● … what more disvalued?
A12245	Now Vpotomos, how goes the world with you?
A12245	Now have not wee expressed our love amply in arguments of this ● … ature?
A12245	Now, should we leave them to théselves, how should they possibly cure their owne Soares, who are insensible of their effects?
A12245	Now, what were these temporizing Fawnes, but such as made Dialls of their Masters?
A12245	O the folly of a poore wo ● … mlin?
A12245	Of what strong Constitutions were some of these, who now lye mortally languishing?
A12245	Or by those High- ones lopt by higher powers?"
A12245	Or catch himselfe with a vaineglorious bait?
A12245	Or make his soule a servile prey to it?
A12245	Or observe this Embleme, and peruse it without a blush, seeing it displayes thine own shame?
A12245	Or seeing, not observ''st what thou dost see?"
A12245	Or sip o ● … those Chrystall- gliding Rivolets flowing under thee, those Low Rils, humble soules, objects of compassion and pity?
A12245	Or thine experience so transcendent?
A12245	Or thy p ● … rson so precedent, as all others 〈 ◊ 〉 to 〈 ◊ 〉 to thin ● … 〈 ◊ 〉?
A12245	Or to thy selfe thy selfe a stranger make?"
A12245	Or what Act soever publikely concluded, which thou traduced not, because by others more wise, but lesse opinionate, approved?
A12245	Or what ever afforded thee delight, and complide wi ● … h anothers conceit?
A12245	Or, will you bee sicke, because a groundlesse feare tels you, you are not well?
A12245	PROSE I. DOe I sleep?
A12245	PROSE I. PItifully perplexed Themista, who can see thee, and not suffer with thee?
A12245	Say, say, Vpotomos, what were these Syracusan tyrants?
A12245	Shall wee bemoane thy disconsolate State, while thou senselesse of thine owne misery, perceives not that thou art wounded?
A12245	Sure they have drunke Oppium or Night- shade, or they could never be so heavy- headed: but how stand the rest affected?
A12245	Tell mee then, if thou see not here the Gyant Iphiclus borne a loft on the dwarfish Inus his shoulders?
A12245	The best and principallest Blessing confirmed by the authority of Herodotus in Cleobulus and Biton, Trophonius and Agamedes?
A12245	The course of equity perverted?
A12245	To what purpose were Counsels or Assemblies of State, if one mans private opinion should bee onely delivered, and all others silenced?
A12245	VVho will goe into an infected house, or tempt the divine providence, by subjecting himselfe wittingly to inevitable perill?
A12245	WHat age is this, when such are forc''t Who liue the best, to fare the worst?
A12245	Was it not Gold, Metoxos?
A12245	What Direction for State government ever divulged?
A12245	What Edict didst thou ever heare published?
A12245	What Iudgement upon a convicted Delinquent pronounced?
A12245	What Statues have beene reared, what Shrines erected for you?
A12245	What a glorious liberty that infranchised mind enjoyes, who puts off man to converse more freely with heaven?
A12245	What a miserable thing is a rich sicke man?
A12245	What a soporiferous humour is this( replide Themista?)
A12245	What a strange Mould, Epimonos, was this, wherein thou wer ● … casten, thus to dislike, what others liked; thus to affect, what others hated?
A12245	What are we then to think of you, who being borne to the State, live to support it, love to advance it, and rejoyce to see it?
A12245	What better may a State befit Then wisedome, honesty and wit?
A12245	What can h ● … 〈 ◊ 〉 that 〈 ◊ 〉 give content; when nothing but his owne dev ● … e pleaseth his con ● … it?
A12245	What excellent Hieroglyphicks were conceited by the antient Ethnicks, to designe( amongst other expressions) the right office of justice?
A12245	What exquisite Cures are effected, where art is by discretion seasoned?
A12245	What hast thou done but spent thy time in a car ● … lesse slumber?
A12245	What liberty to their suggestions?
A12245	What may all this meane?
A12245	What might comparably so overjoy us as to become an ocular witn ● … sse of such a successive, but unexpected change?
A12245	What might this Story meane by Poppy flowers?"
A12245	What should this meane Vpotomos?
A12245	What then might you bestiled, Amerimnos, whose ● … ole felicity was security; and in a lasting dreame, summed up the dayes of your mortality?
A12245	What was it that eve ● … yet plea ● … thy conceit, which thou saw pleasing to another?
A12245	What was it wherto thou stood most engaged?
A12245	What was this else, but to make a trifle of time; and to bestow the precious oyl ● … of your life, on the 〈 ◊ 〉 delights of Sloth?
A12245	What''s meant, Meilixos, by this Statue here,"Where dwarfish Inus doth a Giant beare,"The nervie Iphiclus?
A12245	What''s the matter, Meilixos; will you dye in despight of Physicke?
A12245	When Age goes poring on the ground, as if hee were looking for some place where he should lie?
A12245	Where''s that Delinquent thou e''re censur''d yet,"That thou by Justice might opinion get?"
A12245	Where( said she) shall we turne us, and see not some heavy Object or other to afflict us?
A12245	Which, howsoever som ● … Parasites, for the Tyrants sake, have sometimes applauded, they as soon cōdemned?
A12245	Who ever depended more on others Supportance, or trusted lesse his owne strength; occasioned meerely by his owne remissenesse?
A12245	Who ever lesse affected, more dispis''d?"
A12245	Who ever mannaged a State with more coldnesse, or censured Delinquents with more indulgence?
A12245	Who ever more confident of anothers opinion, or more diffident of his owne?
A12245	Who ever suffered himselfe to be more deluded by the advice of weakenesse, or misguided by simple directions?
A12245	Who ever wedded more to his opinion?"
A12245	Who lesse admir''d, and higher hopes retaine?"
A12245	Who lesse conceiving and perversly vaine?"
A12245	Who lives to be lesse lov''d, and more selfe- priz''d?"
A12245	Who more averse from that which others thought?"
A12245	Who more esteeme from disesteeme e''re sought?"
A12245	Who more selfe- admiring, or others lesse esteeming?
A12245	Who to himselfe a more deluded Minion?"
A12245	Who would not conceive infinit pleasure in the alteration of such a temper?
A12245	Who, i ● … ● … ise, can ● … teeme thee fo ● … more wise, in seeing thee so desi ● … ous to oppose?
A12245	Why should hee th''ro ● … e of frailty so forget?
A12245	Why should man be transported with conceit Of fame, strength, beauty, excellency of wit?
A12245	Will you dye, because you are not sicke?
A12245	With what an appetite Metoxos would Gape, if he chanc''d to see a peece of gold?
A12245	Womans strength consists in Tongue; should a mans consist in Will?
A12245	Would your Grace( answered Aesculapius) have your IVSTIARIES blinde and lame?
A12245	Your purging pils, vomits, phlebotomie Shall worke no practick Cure on mee; He that is well how can he better be?
A12245	and how severely have punishments beene inflicted on such as have either detractively inveyed against you, or sacrilegiously dishonoured you?
A12245	as to conforme his will to anothers bent?
A12245	doe you finde any such distemper in our affections?
A12245	her favour perished?
A12245	her feature blanched?
A12245	her glory obscured?
A12245	how his affections are dispos''d?
A12245	how is her beauty blemished?
A12245	how much have you detracted from the glory of so divine a Soveraigne?
A12245	how remisse in thy charge?
A12245	how respectlesse of thine honour?
A12245	is your boundlesse fury ought attempered?
A12245	must thou ever fall"From worse to worse by being Physicall?"
A12245	or thy judgement so strong and constant?
A12245	or waking, am I deluded?
A12245	sterne State, what was the cause?
A12245	was thy wit either so quicke and pregnant?
A12245	which effect, should wee see produced, to what height of admiration might wee bee raised?
A12245	who can endure to take a view of thy griefe, and not afford thee the tribute of one poore teare for thy reliefe?
A12245	yea, how foulely have you abused our Commission?
A12245	your dispassi ● … nate violence allayed?
A12245	● … d by what 〈 ◊ 〉 Experiments recovered?
A16685	All this works much with reason; b ● who knowes not, but a small portion o ● reason weighs heaviest in the scale of affection?
A16685	Am I in a Dreame or waking?
A16685	An excellent Rule, but who can follow it?
A16685	And I have heard his disposition was none of the best: and what were it then to enjoy all his estate, and want the comfort of a contented life?
A16685	And how far would poore Mellida goe, to receive one pleasing smile from him?
A16685	And must I either then love where I can not affect, or make those I reject, practise what humantiy would detest?
A16685	And must he be now entertained, because he is by poore Mellida affected?
A16685	And shall I receive no guerdon for my long attendance, save only an acknowledgement of my Service?
A16685	And what better Armour, answered Doriclea, in the time of danger?
A16685	And what did poore Philocles encounter withall, so long as he conversed with the World, but Creatures of this condition?
A16685	And what re ● quit all hast thou given thy Mother, for her care, too ● ● nder care, on thee conferred by her?
A16685	And what solace to recompence so faithfull a service?
A16685	And whence the ground of her disdaine?
A16685	And whom have I to 〈 ◊ 〉 to, but to the armes of Love; a weak, though willing defence to preserve my life?
A16685	And will not aw this done bravely, Iantlewoman?
A16685	And would you have more, answered Doriclea?
A16685	And yet Schollers have ever beene accounted simple: were it not a sinne then, not to believe you?
A16685	Are all passages now stopt up, of partaking his society to whom I have ingag''d my heart?
A16685	Be all your pro ● ests Maxims, that I should hold them for authenticke?
A16685	Be your actions so dark, as they must have the night to shelter them?
A16685	But are these the fruits of wedlocke?
A16685	But canst thou expect so present a calme after so rough a tempest?
A16685	But pray thee Girle, whence came the occasion of this argument?
A16685	But pray you good Sir( quoth Doriclea) whence commeth this discourse, or whereto direct you it?
A16685	But should Mardanes now heare ● it her of your marriage, or take my Mask off to kisse me before he h''as married me; what would become of me?
A16685	But why doe I suffer my thoughts to converse with love; seeing I have had so little familiarity with it all my life?
A16685	But, pray thee, Wench, what answer receivedst thou?
A16685	Can Children esteeme this for tender love, which deprives them their sight whom they only love?
A16685	Can I imagine any mortall capable of such joy?
A16685	Could nothing work so strongly on fancy, as fortune or outward ability?
A16685	Did I ever cast out any light lures to catch a cock- brain''d lover: or exprest my selfe to the deservingst Suiter, too liberall of mine honour?
A16685	Did I ever wish any ones hurt: or requite true love with undeserved hate?
A16685	Did he ever live, that did more unfeignedly love; or could more readily and really sacrifice his life for the purchase of his love?
A16685	Did her distaste beget my love, and must my love now beget her distaste?
A16685	Did you only value meanes?
A16685	Didst thou ever heare any one so highly taken with him, but thy selfe?
A16685	Disobedient Girle, what faire fruits have our deceiving hopes produced?
A16685	Do ● es Loves essence consist in outward substance?
A16685	Fie young Gentleman, will such a brave sparke as you, that is your Mothers White- boy undoe your hopes, in marrying such a Countrey Ioan as I am?
A16685	For alas, what will honour do to a discontented heart?
A16685	For say, Doriclea, is it possible to purchase fancy with a sheepish story?
A16685	For the Worldling, as his first love- question is, What h''as she?
A16685	For what may I answer for my selfe when you are gone?
A16685	For what part had Mardanes in him that might deservingly beget love; or merit the acceptance of a Mistresse?
A16685	For what shall man finde there but a Tragick Theatre hung about with Arras presenting a numerous confluence of feares and cares?
A16685	From Heaven; how comes it then ● ho ● lives on Earth?
A16685	From mine, said Doriclea?
A16685	Good Mistresse rouse up your spirits, do you think lying in Bed will serve the turne?
A16685	Good fortune h''as before this fallen into many Wenches laps unexpected, and why may not the like befall me?
A16685	H ● ve I not perform''d those sacred vowes which piety enjoyn''d me: or neglected that office which charitie exacted of me?
A16685	H''as my example given others liberty of offending: or afforded least hope to a light wandring eye of purchasing?
A16685	H''as our care, our too much care of your preferment, made you forgetfull of your honour?
A16685	H''as your breeding begot in you a neglect of what you are, or a contempt of that duty which you owe?
A16685	Hadst thou none to exercise thy spels nor inchantments on, but such an one who is not her own?
A16685	Has thy worldly policie improved thy fortunes so meanly, as to be contemned in such just and ample proffers of fancie?
A16685	Have I accompanied any presence with disdaine: or requited any pious office with neglect?
A16685	Have I at any time dishonoured their temples: or cloathed my vices with pretended vertues?
A16685	Have I bred thee, Viper- like, to destroy me?
A16685	Have I made the publique street my Gallery: or desir''d unlawfull looks to seaze on my beauty?
A16685	Have I not neglected all my fortunes, nay, my zeale to those whom I preferre before all fortunes, to bestow my selfe upon a Scholers fortunes?
A16685	Have I slighted you in any discourse, or preferred any other in your place?
A16685	Have I violated my faith: or where I professed love, proved false?
A16685	Have I ● ● boured to delude a simple lover: or gloried in the conquest of my inferiour?
A16685	Herein I doe but observe your Lesson, and is this in me any transgression?
A16685	How easie are the fetters of love?
A16685	How far art thou divided from thy selfe Doriclea?
A16685	How now Doriclea, what meane these teares?
A16685	How often have I colour''d thy private escapes, and enjoyned this whole Family not to publish thy folly?
A16685	How plea ● ing now is the memory of my restraint?
A16685	How shall I know thee to be a Man, by thy shape; that affrights me more, when I see a Beast in likenesse of a Man?
A16685	How unwelcome that liberty which divides us from those we love?
A16685	How various in those numerous delights which the height of that fancy is ever working?
A16685	How witty it is in contriving?
A16685	I love, said Doriclea; and why do you decline, quoth he, from so sweet a signification?
A16685	I pray you let me ask you one thing, Mistresse; are you not strongly troubled with imaginations?
A16685	I pray you, what hopes may you look for at his hands?
A16685	In what better case am I then your selfe?
A16685	Increase of disdaine; decrease of esteeme: and feare in thy selfe of discovering thy ayme?
A16685	Indeed, some of these there wer ● who deprived of their Scepter ▪ made ● Schoole- house their harbour; but for wha ● end?
A16685	Is it so, unhappie Philocles?
A16685	Is out love either so cold, or our care so light, as either of these should be occasion to you of teares?
A16685	Is there no remedy, but my gray- haires must be brought with sorrow to their grave?
A16685	Is there none for you to love, but whom we dislike?
A16685	Is this the hope we treasured in you, the comfort we expected from you?
A16685	Love, what''s thy name?
A16685	Marriage is a madde age, how can it then sort or suite with you, that has so much Sage in your pate?
A16685	Meane time, what discontent attends such hopelesse marriages, where fortunes make up the match, while their affections never meet?
A16685	Meane time, what powerfull effects have all these fruitlesse passions wrought?
A16685	Must I believe, you, because you told me you did love mee?
A16685	Must an husband be made a stale to sinne, or an inlet to his owne shame?
A16685	Must my endevours addressed for your good be so interpreted?
A16685	Must none marry but with their equals?
A16685	Must thy true affectionate care of her honour, receive so harsh an answer?
A16685	Must your Fathers Family receive a blemish by your infamy?
A16685	My desire of your advancement so recompensed?
A16685	My long division from thee, my dearest Doriclea, whom I preferred before the world?
A16685	Nay, besides all this; how will you brooke to heare shriking of a Child, and rocking of a Cradle?
A16685	Never expect, Wench, replyed Doriclea?
A16685	No; I am perswaded you speake as you thinke: but what is all this to me, or wherein may this beget hope in you, seeing you must not have all you love?
A16685	None rich, match with poore fortunes?
A16685	None to impart thy thoughts to, but one who will deceive thee?
A16685	O Euryclea, how well have we deserved to suffer this affliction, in neglecting Philocles and his honest affection?
A16685	O how sweet were this restraint unto me, were I not restrained from her whose presence would give me liberty?
A16685	O, where shall I live, said he, being deprived of her presence whom I only love?
A16685	Or his Philosophy feed you?
A16685	Or the leane hopes of some fat Advousion hereafter sustaine you?
A16685	Or what affectionate friend maist thou impart thy minde to?
A16685	Or, that I did purposely leave him, with a resolution that whensoever you made choice of him, I would love him?
A16685	Pray you tell me, what doe you thinke of some of our most eminent Princes, who have in former times beene Schoolemasters?
A16685	Pretty Wagge, replyed Philocles, but where must we finde a Bride?
A16685	Scholer shall I call you, or your Masters Mistresse?
A16685	Shall I tell you my minde freely?
A16685	Shall my Family receive an ignorminious brand from my Countrey, through thy loose and irregular liberty?
A16685	Sister, what makes you thus trouble Mistresse Doriclea''s eares with a story of a Cock and a Bull?
A16685	So the voluptuous or sensuall Amorist, who makes sense to usher judgement; his onely question is; Is shee an handsome wench?
A16685	That Bridall feast, her Funerall, to invite a mournfull guest?
A16685	That experienced Sage could stile you Foxes in the Schoole, but Sheepe in the world: A ● d shall I hold you a dissembler?
A16685	The scouling of a wife, the scoulding of a Nurse, with a pad in the straw, and a nest of hornets buzzing through all the house?
A16685	This is the best receipt that Art can apply to you; which if you reject, dye, and who will pitty you?
A16685	Trust me, Daughter, this will neither redound to your comfort nor credit?
A16685	Trust me, Sir, I was once resolv''d never to love, but if I did, never to love you: now what have you done that could alter me?
A16685	Very like, said Eschites; But I pray you how expound you that Clause?
A16685	Want you ought that may conduce to your content?
A16685	Was it this that made Leander crosse Hellespont, and intombe his dying hopes in the waves?
A16685	Was it this that moved love- seazed Orpheus to encounter all hazards for his captiv''d Eurydice?
A16685	Was it this which expos''d long- divorced Ithacus to all adventures for his constant Penelope?
A16685	Was it this which ingaged trusty Telamon to such perils for his Hesione?
A16685	Was love only to be weighed by meanes, without respect to those inward endowments which conferre the best beauty on man?
A16685	Was portion the on- only lure?
A16685	Well Girle; those relenting teares promise amendment: how soone is a Mothers anger appeased?
A16685	Were we to contemne him, because Fortune had not so freely imparted her selfe to him?
A16685	What Girle, is your modest seeming come to this?
A16685	What Sanctuary maist thou retire to?
A16685	What an excellent purchase, Doriclea, mightst thou injoy in this Gooseling?
A16685	What have I done, that I should thus incense those Superiour powers against me?
A16685	What in love Mellida?
A16685	What may Amo then signifie, quoth Philocles?
A16685	What relation might that be, my endeared Philocles, answered Doriclea?
A16685	What say you unto him that shall expedite the way: and make you happy( if nature be not too much debilitated) in her recovery?
A16685	What will become then of poore vertue?
A16685	What would she desire, if any mortall store may raise her to an happinesse of estate, which she may not enjoy in making her choice of thee?
A16685	What would you have more to life expressed?
A16685	What, Girle, will this never be left?
A16685	What, Mardanes, answered Doriclea?
A16685	What; rejected Mardanes?
A16685	Whereat Doriclea could not ch ● se at f ● st but smile, asking her what she could see in him, that should move her to fall in love with him?
A16685	Wherewith abruptly breaking off, he demanded of her whether she knew not one Mard ● nes?
A16685	Why Girle, said her Father?
A16685	Why Mistresse?
A16685	Why, pray thee Wench, said Doriclea, doest thou hold him for so proper a man?
A16685	Why, pray thee, what accomplish''d parts doest thou see in him, that thy love should not deserve him?
A16685	Will his unprocured revenews maintaine you?
A16685	Will she shew no lesse height of hate, then thou reteines heat in thy love?
A16685	Will your Mothers instructions receive no place?
A16685	Yea; but admit she be compelled; what meanes may she finde to resist it?
A16685	Yet, what of all these?
A16685	a ph ● ensie ▪ whence thy birth?
A16685	do they hold it a matter of such indifferency, to dispense with fancy?
A16685	hadst thou none to make choice of, but one who doth despise thee?
A16685	how he troubles his braines to no purpose?
A16685	is thy fortune such, as thou must not only be divided from those thou lovest, but by indirect meanes coopled to those thou loathest?
A16685	or from the wanton affection, or too profuse expence of light Mistresses; who make Choice of rich Servants to make Sponges of them?
A16685	was it ▪ hold you, so contemptible a thing in those dayes to be a Schoolemaster?
A16685	what a poore conquest h''as Doriclea got, in her competition with Mellida?
A16685	what fortunes had dropt downe upon them?
A16685	where should the innocent''st soule finde succour; or a succourlesse Maide harbour, should these receive effect to the desire of their Author?
A16685	who was none of those who had superfluity?
A16685	yea, and with a voluntary dereliction of all regall state, port, and magnificence, preferred that pedanticall state before the glory of a Diadem?
A16685	〈 ◊ 〉 what is all this to thee Mellida?
A16665	''T is right; and now good shapheards tell me true, Haue I not cause, for I''le be iudg''d by you, To mone my hard mishap?
A16665	* Cleon will neuer fight with Pericles; Then why will you, the children of one sire, Against each other mutually conspire?
A16665	* Damnosa quid non imminuet dies?
A16665	* Hast thou no Anchor to relie vpon?
A16665	* No Refuge nor no Recluse for thy hope?
A16665	* Quis fucum in proba virgine non damnet?
A16665	A sad euent: but can she not be freed?
A16665	Alas poore wench; what were they Corydon?
A16665	Alas( poore man) how well it may be said, So many are the perils he must passe, That he with dangers is inuironed?
A16665	And can she thinke on this and not relent, Or thinking not of this, can she consent To leaue Admetus?
A16665	And can ye thinke that heauen, whose glorious eye Surueyes this Uniuerse, will daigne to view Men that are giuen to all impietie?
A16665	And didst thou beare them?
A16665	And grow ambitious, bearing in thy brow The stampe of honour, as if thou hadst vow''d No grace on thy inferiours to bestow?
A16665	And ioy he may, for who did euer heare Such alterations as in him appeare?
A16665	And pray thee how?
A16665	And shall we confesse the later, but not the first, from whence the later be deriued?
A16665	And to his* fathers bed to be inuited: What fact was euer heard more odious?
A16665	And what confest He?
A16665	And whence came this?
A16665	And yet I want, and yet what can I want, When He of whom I craue''s so prone to giue?
A16665	Art not asham''d for to denie his power, Who giueth life vnto each liuing thing?
A16665	Art thou a crauling worme, a feeble creature, And yet dost thinke thy selfe a god on earth?
A16665	Art thou so sotted with earths worldly we ● … lth, That thou expects no life when this is ended?
A16665	Art wearie of thy choice?
A16665	Be all those gifts I gaue( all which He nam''d) To no effect?
A16665	But cares and feares, and sorrowes of thine owne, With* gastly visions, motiues to despaire?
A16665	But now Admetus, wilt thou pine and die, And ● … aste thy selfe for her inconstancie?
A16665	But simple Epictetus, who reposeth so great trust in his Contemplatiue part, whereto auailes his studie?
A16665	But spare Cornelia, what reliefe can come Frō corrupt Courts, where gold makes Consuls dumbe?
A16665	But thou wilt say, Nature hath made me faire, Should I rob Beautie of her proper due?
A16665	But what succeeded hence?
A16665	But which of these can equall Omphale?
A16665	But who is He that seemes to challenge thee, Yet staggers in his challenge?
A16665	But yet thou wilt be faire, if* painting may Affoord thee grace and beautie in thy brow: Yet what auailes this fondling?
A16665	Can any idle Idoll without breath, Giue thee a gracefull answer to thy suite?
A16665	Canst thou Pigmalion dote so on shrines, On liuelesse Pictures, that was neuer rapt With any beautie Cyprus Ile confines?
A16665	Canst thou haue face to come in open light, That hast incurr''d reuenge in his pure sight, Whose vengeance thou inuok''t?
A16665	Canst thou haue heart to vow, when thou forsooke, And didst infringe the oath which thou first tooke?
A16665	Canst thou looke on that faithlesse hand of thine, And giue it to another being mine?
A16665	Canst thou make shew of loue to me or any, That art expos''d to louing of so many?
A16665	Canst thou so easily transforme thy nature: Chang''d to immortall, from a mortall birth?
A16665	Canst thou, and see that face, not blush to see Those teares thou shed, and vowes thou made to me?
A16665	Come Marina let''s away, For both Bride and Bridegroome stay, Fie for shame are Swaines so long, Pinning of their head- geare on?
A16665	Cornelia well perceiuing what He would, Good gods( quoth she) is Iustice wholly sould?
A16665	Could I allay my passion vnexprest, Or see th''Adulterer sleepe within thy brest?
A16665	Could I content my selfe to see my shame, And coward- like, not to redresse the same?
A16665	Could I endure my bed should be abus''d, Or see her strumpeted, whom I had chus''d?
A16665	Coy- toying Girle( quoth He) what meaneth this, Is it your modestie, you will not kisse?
A16665	Dicit Varius, negat Scanrus, v ● … ri creditis?
A16665	Did He no secret treasure there impart?
A16665	Did He not wish to be dissolu''d from hence?
A16665	Did I ere vow and breake, as thou hast done, Or plight my faith( saue thee) to any one?
A16665	Difloy all Lesbia; but pray the shew, Did Hylus( harmelesse youth) consent thereto?
A16665	Do''st thou conceiue no happinesse in health, If health in healths be not profanely spended?
A16665	Each plant on earth, each creature in the sea, From whence haue they their grouth, I pray thee say ▪ Do they deriue''t from stones or imagerie?
A16665	Et quanta est infaelicitas, fuisse faelicem,& c?
A16665	FLora where''s thy beauty now, Thou was while''om wo nt to show?
A16665	For then where''s the Beggar now become, Whose shame''s too great, to hide with shroud or tombe?
A16665	For what more foule then vice?
A16665	For without question, if your acceptance did not far exceed the height and weight of my Discourse, Quid hic nisi vota supersunt?
A16665	Good Linus say, how lookt that Minx of thine?
A16665	Good Sapphus say, what was thy lasses name?
A16665	Good Siluane say( thus spake she) hauing found him, Did''st see a youth coast neare this darkesome way?
A16665	HOw now fond Tereus, whither rid''st so fast, To Progne or to Itis?
A16665	Had He some matter laid vpon his heart?
A16665	Had he no more?
A16665	Had she a father?
A16665	Haue I bene too profuse in my respect, To othersome, and blancht thee with neglect?
A16665	Haue I by courting any, ere exprest, My selfe ought lesse then what I still profest?
A16665	Haue I incurr''d a merited disgrace, In begging loue when thou was out of place?
A16665	Haue I incurr''d dishonour, or deuoted My loue to many, whereby I am noted?
A16665	Hermaphrodite, halfe man halfe womā Pandors thy selfe, and stands at whoores command, To play the bolt for euery Haxter common?
A16665	How can we then if we do ought, do lesse Then labour to requite as we receiue?
A16665	How could that be?
A16665	How dar''st thou Natures feature to controle, Seeking by Art thy former to disgrace?
A16665	How didst thou liue?
A16665	How many regions haue their fruites deuoured, By th''Caterpiller, Canker, Palmerworme?
A16665	How now Prince Phineus, where''s thy childrens eyes, Are they put out, who mou''d thee to offend?
A16665	How say you shepheards, shall we all repaire Unto this wedding, to allay our care?
A16665	How should she Linus then be got by thee?
A16665	How shouldst thou know as much?
A16665	How then good Linus, pray thee say?
A16665	Indeed such sorrow seldome lasteth long, But say good Swaine, heard Celia of thy song?
A16665	Indeed thou art ashamed of thy forme: And why?
A16665	Is her shame such?
A16665	Is not that Statue( say Elpenor) thine, With eyes- inflam''d and palsie- shaking hand, Vpon whose fore- head''s writ, Abuse of time?
A16665	Is not thy husband worthy of thy loue?
A16665	It may be thou alledg''st,* rusticity Appeareth in the fashions of thy Deare; Is this a cloake to liue licentiously?
A16665	Iudge if the descant fit The burden of my griefe, for this is it; As for the note before I further go, My tune is this, and who can blame my woe?
A16665	Lin How did she reueale Her loue?
A16665	Melonomus thus answer''d, wisely fram''d Th ● … s graue reply: And is it so indeed?
A16665	Mopsus why, is''t such a matter, Maids to shew their yeelding nature?
A16665	Must thou his person to such taskes engage, As flesh and bloud did neuer yet sustaine?
A16665	NAso is sicke of late, but how canst tell?
A16665	No, wanton no, who is it knowes it not?
A16665	O what then, Be ye men, That will beare your selues so froward, When you find Us inclin''d, To your bed and boord so toward?
A16665	Or canst embrace another in thy bed, Hearing thy first espoused friend not dead?
A16665	Or canst thou dote on her, that longs to be Affected of each youth that she doth see?
A16665	Or surfet rather, tell me what''s thy aime, When those* thou feeds, shall on thy car kasse feed?
A16665	Or which of these liue more licentiously?
A16665	PAndora, shall she so besot thy mind, That nothing may remaine for good instruction?
A16665	Pray Linus how?
A16665	Pray thee how?
A16665	QVid carpendo premis tua viscera ferrea Mome?
A16665	Seeing the Senate gone, good gods( quoth he) Can we not haue our causes heard, whose truth Is manifest as light?
A16665	Shall she thy mind in chaines and fetters bind, Drawing thee onward to thy owne destruction?
A16665	Should I not decke her with* embroidred haire, And garnish her with Flora''s vernant hue?
A16665	So I know she did, But who can perfect what the fates forbid?
A16665	Speake on Adultresse, let me heare thy tongue, Canst varnish ore thy sin with* eloquence?
A16665	Suppose I should surprize thee, could I long Restraine my hand, and not reuenge my wrong?
A16665	Suppose she threw some looser lookes vpon thee, And thou collected thence she would haue won thee, Is this th''requit all of the loue she bore?
A16665	The Manuall artist sets vp* heapes of stones, Erecting curious Statues to adore, But what are these, can they attend our mones?
A16665	This thus obserued, wilt thou yet be proud?
A16665	Thisbe was mute, in being mute she yeelded, Who knowes not Maides, by silence giue consent?
A16665	Thou black- fac''d Trull, how dar''st thou be so bold, As to create thy selfe another face?
A16665	Thy reason Corydon?
A16665	To Linus must we yeeld; but who are these?
A16665	To what good Corydon?
A16665	Too worthy husband of a worthlesse whoore, Then rather chuse to die then to remoue: Thy chast- vowd steps from Agamemnons boore?
A16665	Uirgin( quoth he) that youth you seeke is gone; Whither( kind Siluane?)
A16665	Unworthy Swaine, Did her affection merit such astaine?
A16665	Varius affirmes it, Scaurus denies it, whether beleeue you?
A16665	WHence Nisus, whence, Is this the fate of kings, For arme on Scepter, To be arm''d with wings?
A16665	Was it Idaea, whom the gods defies?
A16665	Was it not Siluia?
A16665	What Polynices, wilt thou fight, with whom?
A16665	What Pytheas, steale?
A16665	What Telamon to rig his well- mann''d ship, What Aiax, what Achylles?
A16665	What comfort reape they in their Empirie, If Nestor- like, they still sit in their chaire?
A16665	What couldst thou do, to adde more miserie, Then in thy speedie rising, hastie mouing?
A16665	What doest thou feare?
A16665	What is it Linus, pray thee let vs heare?
A16665	What is the cause thou makest so short abode, Is it because thy husband wills thee so?
A16665	What made stout Menelaus passe the Sea?
A16665	What priuiledge haue Princes more then we, If they depriued be of open aire?
A16665	What sad euents, good Sapphus?
A16665	What though so many will entice to euill, And in plaine tearmes denie the Deitie?
A16665	What was it Sir, some precious oyle of grace?
A16665	What would shepheards haue vs do, But to yeeld when they do wo?
A16665	What''s that thou weares about thy downie necke?
A16665	What, must we weepe?
A16665	Wherefore was this, but forasmuch as by the perswasion of his second wife Idaea, he put forth the eyes of his children had by his m first wife?
A16665	Which is as passionately expressed by Lucan in Pompeies expostulation with Cornelia his beloued Ladie, — Quid perdis tempora luctu?
A16665	Who might the child be git?
A16665	Who will not then, and knowing this, account The earth''s the Lords, and he''s Lord Paramount?
A16665	Whom did she ● … ote vpon?
A16665	Why didst not woe her S ● … aine, for to be thine?
A16665	Why didst thou so?
A16665	Why doest thou laugh( quoth he?)
A16665	Why sir, what parts were euer in you yet, That she on you such fancie should haue set?
A16665	Why thanke you Corydon?
A16665	Wilt thou indeed, be honour''d for a god, And with the starres aray thy Princely head?
A16665	Wilt thou lament the losse of such an one, As hath resolu''d to keepe her faith with none?
A16665	With how happie an end do I limit 〈 ◊ 〉 course and progresse of my life?
A16665	With thine owne brother deare Eteocles; Will you contend, fince you be both as one?
A16665	canst thou repaire Unto thy sex, or taste the common ayre, Hauing,( by making of thy faith so common) Infected th''ayre, impeach''d the Sex of women?
A16665	is''t possible, that He That had a Pomander still at his nose, That was perfum''d with balls so fragrantly, Should now another trade of liuing choose?
A16665	not a sinne I trow, Those He reseru''d within a leatherne bag, And that''s his conscience; did He mercy show Unto the po ● … re?
A16665	whereto tendeth this Speculation?
A16665	why it can not be, thus she began, Who could harme thee that nere did any harme, No not in thought to any liuing man?
A16682	51 O quam difficile est crimen nō prodere vultu?
A16682	A Pox that''s true: But shall I tell thee why She told all out?
A16682	A man made vp in Wainscot?
A16682	A purple sin( for who will not allow it) Since purple- fathers oft- times go ▪ vnto it?
A16682	A verse Admetus?
A16682	A young vnnurtur''d girle fit for men, vnfit for liuelesse tombes which couer them?
A16682	And art thou now growne s ● ient?
A16682	And for supporting of so many shippes, may not Euphrates graze vpon her lippes, Whom thus he loues?
A16682	And how canst thou( irreuerent wretch) disdaine That forme which thy Creator did retaine?
A16682	And in distresse enclos''d, full fraught with woe, may aske of you what''s cause you doe not soe?
A16682	And is it fit that swads of such desert Should stay the very quintessence of art For a non- payment?
A16682	And is not this a poynt of wisedome, say?
A16682	And reaching neere vnto the hill aboue, he wagg''d his hand, and ask''d if she would loue?
A16682	And that they are not sooner woo''d then wonne?
A16682	And though we question thus, asking what mā?
A16682	And why, my Thysbe, should that comely face, for all her feature, haue a ciphers place?
A16682	And wilt thou liue for this?
A16682	Are these our louing Sires?
A16682	Are you in loue?
A16682	Are you so coy( quoth he) that you le denie, to ioine with gods immortall deitie?
A16682	As loue giues life to euery part, So this giues life vnto my hart: This cha ● tly lies, and liues with me, O that I might doe so with thee?
A16682	Aske you me why?
A16682	At least obseru''d?
A16682	Be gods so iron- hearted, to require constant affection with a dismall spite?
A16682	Be these the ends whereto thou wert created, To loue those things which make thy soule most hated?
A16682	But how can resolution lie inter''d Alas how far haue vulgar iudgements er''d?
A16682	But now, where is no Venus to be had?
A16682	But prethee say, what shall Lampetra doe?
A16682	But she denied him loue: doe you denie me?
A16682	But thou wilt aske, is there no comfort else?
A16682	But when shamefull dance is done, They could wish they had begun Many yeeres before they learnt it,( O how gladly would they earne it?)
A16682	But whit her wanders my confined Muse?
A16682	But why say I its ended?
A16682	CAsh- coind?
A16682	Came from the cries and curses of the land?
A16682	Can such a man be sayd to merit dewly?
A16682	Can this content my Courtier?
A16682	Confesse he must, but to no Priest, that''s vaine: But vnto one cleere of another straine; Shall I tell Satire?
A16682	Crete made renown''d by fathers memory, shal''t be extinguish''d by the daughters shame?
A16682	Didst thou her bewty in thy shrine inter?
A16682	Didst thou immure her in thy marble toombe?
A16682	Doe I not know thee Ceres?
A16682	Doe you not see how we in sable weeede, to weepe amaine, haue heere repair''d with speed?
A16682	Dost not thou vizzard- fac''t ingratefull Elfe?
A16682	Dost smile my pretious one?
A16682	Dost thou not yet relent?
A16682	Excrement?
A16682	FAdes my rare horned Dicke?
A16682	FRanke thy name doth promise much, I ● thy nature were but such: But alasse what difference growe''Twixt those two, I onely know?
A16682	Fie, fie for shame: i st fit that monuments should so ecclipse natures best ornaments?
A16682	Foolish I, why should I grieue, To sustaine what others feele?
A16682	For how could she be modest that so soone, Was gain''d ere crau''d, so quickly wood and worme?
A16682	For tell me friend, what harme is there in it?
A16682	For tell me how should men distinguish thee?
A16682	For tell me whore?
A16682	For what?
A16682	For whence be these exactions thus to stretch, And racke thy Tenants?
A16682	For who should show worth but great men?
A16682	HAh, haue I catcht you prethee sweet- hart show, If so thou canst, who is in Turne- ball now?
A16682	Harbours the sha ● king Lawyer for his pence, And Martir- like consumes his euidence?
A16682	Hath not my current ere renovvned beene, for th''easie passage of my quiet streame?
A16682	Hath not my torrent yeelded much content, to gild his meanes, vvhose meanes vvhere vvholly spent?
A16682	Haue I not suffered much?
A16682	Haue all thy cries and Orphanes teres together Moou''d him?
A16682	He''l ● say thy Temple: there''s the Queene of Loue; Then let me aske your iudgement is''t not fit, That Temple honour him, that honours it?
A16682	How Riches freed''d adorne a gull?
A16682	How canst abuse that type for hope of pelfe, Which Christ thy louer shadowed in himselfe?
A16682	How canst despise that image, or presume To wrong that shape thy Sauiour did assume?
A16682	How canst thou presse that soule with discontent, Which thy Redeemer daign''d to represent?
A16682	How canst thou see that image rack''t to be, VVhich in thy Christ was ract and rent for thee?
A16682	How canst thou thinke I am so void of sense, Or blinde, as not to know thy impudence?
A16682	How canst thou thinke that I will loose the light, Of my deare soule, to please mine appetite?
A16682	How canst thou thinke thy children shall possesse, Long that estate is got by wickednesse?
A16682	How iealous be our times of their deserts, When they suppresse the eminence of arts?
A16682	How likest thou this?
A16682	How thinks''t of this?
A16682	I haue none; counsell?
A16682	I me sorry for thee,( yet vnhappy Elfe) Why should I grieue that grieues not for thy selfe?
A16682	I will engage that essence of delight For time eternall,, measure infinite?
A16682	If then being cloyd, another haue a bitte?
A16682	If thou do speake( pure Orator) I''me dumb, For why?
A16682	If thou( quoth he) to Vesta dedicate thy vowes, thy hests: what mak''st the here so late?
A16682	If to spend time: how ill is that spent time, Which adds vnto that great accompt of thine Thousands of accusations?
A16682	In a Clowde?
A16682	Iudge what Admetus thought when he did heare ▪ Of this report, soone whispered in his eare, How he did looke?
A16682	Lasse how immodest art thou to expresse, Thy selfe so much by others fashions lesse?
A16682	Lasse that my simple straine should be so weake, As to continue for a wantons sake, So firme in my affection?
A16682	Le ts to the field, aye me, we can not goe, we are immur''d within the grate of vvoe; And why should I, fond man, my Thysbe moue, to vvanton pleasure?
A16682	Lie rak''t in Ashes: No great Morios heire, Thou shalt not liue as though there nothing were, VVorthy posterity?
A16682	Loue is celestiall: thou a marble shrine, why shouldst thou hinder loue that is diuine?
A16682	Moisture by moisture; Colds extremity By cold, deriu''d from passions natiuely Concurring in vs: if this then be trew, VVho should I flie to( Sir?)
A16682	Much do I wonder how you should conceiue, such a suspicious thought of my neglect, Vnto my fathers age?
A16682	NOW heauen preserue mine eyesight what is here?
A16682	NOw in the name of fate what Saint is she, That keepes a shop of publicke Brothelrie?
A16682	Nay then come vp, are marriage ioyes so short,"That Maydenheads are lost with such small sport?"
A16682	No, there I must not goe; for know you how That place is stil''d?
A16682	No?
A16682	Not wooe?
A16682	Now was not this too monstrous and to badde, That it should leese full halfe of that it had?
A16682	Now( rent- inhauncer) where away so fast?
A16682	Nusles my damned Atheist, makes him curse Nature and fortune, that his thin- lin''d purse Should be depriv''d of crowns: do you ask what St?
A16682	O Age what art thou made of?
A16682	O how I clip thee for it?
A16682	O there( my deere) I hope thou''le nere giue ore,"VVhy might not this been done as well before?"
A16682	O thou forlorne and miserable man, Come these conclusions from a Christian?
A16682	Oh what mishap had she to loue a swaine, that could not yeeld her loue for loue againe?
A16682	Or what''s a cased Instrument in stead?
A16682	Or why should I detract from that faire sunne, vvhich( if ecclips''d) my glistring raies bee done?
A16682	Or why should terrene composition moue a breach or separaration of our loue?
A16682	Or why should we, with such precisenesse shunne, that which our parents long before haue done?
A16682	Quae via?
A16682	Quos si Argut seruet?
A16682	See what the fruits be of licentious sin That end in woe as they in heate begin?
A16682	Shall I tell thee?
A16682	She skoold her daughter: vvhat my tricksie girle, are you besotted with this worthlesse pearle, This beauties blossome?
A16682	Since vertue is my centre, truth the scope, At which I aime the leuell of my hope?
A16682	So though I loose my wits I can not loose My lands, they rest secure; where?
A16682	Tell me, Where hadst thou Iuie- bush, say where?
A16682	The 5. so pranke, he scarce can stand on ground Asking who''le sing with him Mal Dixons round?
A16682	Then who wil blame vs, labours to endure, if we hy labours can our loue make sure?
A16682	Thus men are made respectlesse for their want, and pouerty, though faire, yet whole not taunt?
A16682	Thy vertues are with best, And little need they to be more exprest, Then as they are?
A16682	To die( faire Maide quoth he)?
A16682	To thinke the senselesnes?
A16682	VVhat is a Iewell worth if euer hid?
A16682	VVhat makes him go so stiffe, has he the gout?
A16682	VVhat none?
A16682	VVhat vertues did your maiden yeeres attend?
A16682	VVhere is that Quint- essence of poesie, That in( fore- times) was wo nt to breath on thee: Like a coole Zephirus?
A16682	VVhere?
A16682	VVhich forc''t him grieue: heare but his cause of woe, And you''le not wonder why he should doe so?
A16682	VVhy should I speake against so hallowed shrine, to whom I haue bequeath''d both me and mine?
A16682	VVhy should our Parents, Pyramus would say, seeke to protract our loues by long delay?
A16682	VVhy should our fauors so deuoted rest, to them, whose hardned harts bred our vnrest?
A16682	WHo''s you, young Stephano?
A16682	WHou Billie whou, what faire has thou bin at?
A16682	WHy whither Franke?
A16682	Was it not Lobbie?
A16682	We can not: yet must we admire them still,( That worthlesse are) though''t be against our will, What remedy?
A16682	Were''t not a pittie then to see that fall, which doth sustaine my selfe my meanes and all?
A16682	Wha Bille mot that be?
A16682	What meant thou to allure a simple maid, to these vvild woods?
A16682	What should he doe?
A16682	What should he doe?
A16682	What should the cause be, sure I can not say, But his pale face, some sicknesse doth bewray?"
A16682	What should we sing?
A16682	What would you see, that may not heere be seene, A Monster?
A16682	Where shall I flie to?
A16682	Which seene by him ●: what doe not louers see?
A16682	Who, Dulman?
A16682	Why crowd ye here no faster?
A16682	Why doe you stay?
A16682	Why should I haue such curious regard to Nightern robes, whē meaner would haue serud?
A16682	Why should prince Ilus acts haue such respect whose toomb with precious emeralds bedeckt?
A16682	Why should thy marble stuctures hold vs out, vvhose loue encircles Babilon about?
A16682	Why shouldst triumph ore th''meaner sort of men, Since thour''t composd of one selfe Mould with thē?
A16682	Why then shouldst thou thus striue against the streame, T''importune him that seemes as in a dreame, Secure of hell, carelesse of thy distresse?
A16682	Wouldst know what I by th''Euening doe intend?
A16682	Yet what was Hero, though the fair''st that was In all her time vnto Admetus lasse?
A16682	but vnto you That are a Sergeant, and has power to place Your God- sonne free from any Sergiants Mace?
A16682	can not he That merits best, receiue like praise of thee?
A16682	can you tell?
A16682	canst send me none, Of any sort?
A16682	did all my thoughts, and my intents aspire?
A16682	fond?
A16682	for what to pray?
A16682	how strange perplext he was, Thus to bee cheated of his louely la ● se?
A16682	is London growne To surfet of new accideats?
A16682	neither: house?
A16682	no Mandeuill?
A16682	no streams of grace, Thrilling or trickling from thy blubber''t face ▪ No signe of reformation?
A16682	or I am tane VVith some amazement at a great mans name?
A16682	or how you haue, grounded ● he reasons of your fowle suspect?
A16682	or in what tempred stile should I describe the ruine of my star ●?
A16682	or make Sergeants stand In a crosse- lane to laie vnhallowed hand On Albions Mercuries?
A16682	to th''church?
A16682	what bewty''s in thee showne, Or mouing part that thou canst say''s thine owne?
A16682	what is my wit drawne drie?
A16682	what makes thee silent?
A16682	why hoe, — Saint Bartlemews, where all the Pagents showne, And all those acts from Adam vnto Noe Vs''d to be represent?
A16682	why seeme you so hard harted, to shed no teares, at constant loue departed?
A16682	wil''t please thee buy, I''le sel: VVhat?
A16682	wit?
A16682	yes, where not?
A16682	ô, out a cry, His hornes bud out, and gall him greeuously, What remedy?
A29235	''Slid, should I neither then be here nor there But like a Ball hang hovering in the ayre?
A29235	* Non putam hoc futurum, nunquam hoc eventurum ● … rededissem ecquid in eptius?
A29235	ALas, fond Apes; how shallow doe these show, Thus to discover whatso''ere they know?
A29235	About your great toe shee will ty a haire: Or subject unto dreaming?
A29235	And gaine such praise, as those Land- gulls who hear them, Account them highly blest who neighbour neer thē?
A29235	And must he live uncensur''d, and remain, As if his spotless life were free from stain?
A29235	And not one known of all that bandlesse train, Who murdred him?
A29235	And pointin ● … at the Gaoler, — Quid tu si pereo?
A29235	And shal man, fraight w th knowledg& with reason, Act against God and Nature such high treason?
A29235	And shall These purchase f ● … eedom, or obtain Such favor to review the light again?
A29235	And shall a Cur so kindly be entreated, And a poor Souldier of his right defeated?
A29235	And suffer one, endow''d with reason, perish?
A29235	And was not this an excellent receit For such a summe disbursed?
A29235	And what''s that one?
A29235	And whence comes this, but from improvidenc ● …, Neglect of State, profusenese of expence?
A29235	And who is hee that is so richly blest Will hatch his Airy in a forraine nest?
A29235	Are Statues rear''d to memorize their worth, With all those Acts Antiquity brought forth?
A29235	Are great mens crimes your Subject?
A29235	Are you a man of such account I pray, As th''State should notice take of what you say?
A29235	Are you so subtil, as you onely have The trick to Cheat, to Cozen and Deceive?
A29235	At whose approach I lay aside my booke, Teaching my face a Radamanthean looke: Sirrahs, What make you here?
A29235	BLessed Patrick, are you come To your long- expected home?
A29235	Bells to be rung in consort, which descry''de The sorrow they conceiv''d for those that dide?
A29235	Bonefires erected in each publique streete, With perfumes mixt, fit for a man so sweete, And he deserve so ill?
A29235	But I do know Superior pow''rs will grieve it should be so; For tell me, can that liberty be given On earth, which never was allow''d by heav''n?
A29235	But I doe heare ● … ● … Marriage like to bee, Which hath procur''d this Lord his libertie; What doe I heare?
A29235	But I must tell him of it;"Sir, do you heare?"
A29235	But Masters, would yee know how I am serv''d Whose honest actions ne''re from goodnes swerv''d?"
A29235	But be there no rare Corants thou hear''st more Related neere thy grate?
A29235	But can this doe it?
A29235	But hast thou nothing to delight thy Smell?
A29235	But let me come more neer them; what''s their ayme, But to receive preferment by their fame?
A29235	But say, can neither eye, eare, taste, nor smell Afford thee ought that may content thee well?
A29235	But see, good Malecontent, who''s he goes there?
A29235	But such rank weeds as these that sent not well?
A29235	But tell me in good sadnesse what''s the cause, To think your Lives more powerful then our Lawes?
A29235	But what concerns this me?
A29235	But what have they or I to doe with him?
A29235	But what is your opinion?
A29235	But what''s my counsell?
A29235	But what''s the answer shee return''d to her?"
A29235	But who coms here?
A29235	But who is thi ● … I s ● … nt?
A29235	But why doe I my weaknesse thus descry?
A29235	But why should we pursue this fruitlesse taske By striving Great- mens errors to unmaske?
A29235	But why, my Lord, should you transplanted be, And reave me of that hope supported me?''
A29235	But you will aske, what may this charge import?
A29235	But you will say, by what meanes may wee make these eminent and conspicuous Comets our friends?
A29235	But''zlid who''s this smels in my nose so rank?
A29235	By such a noble Lord,"Who hath engag''d his honor and his word,"That such a time and place, what would you more?"
A29235	By whom( said she?)
A29235	Can none of these thy drooping spirit cheere, Or ease thy griefe while thou art lodged here?
A29235	Canst thou redeeme her honour, with thy life?"
A29235	Dare hee contend for honour in the Field,"And yeeld up life before one foot hee yeeld?"
A29235	Dare hee with resolution enter list"With his Opponent or Antagonist?"
A29235	Five pounds to the State- advance — And who bids more?"
A29235	For in this Iland where your selfe was borne, Did you nere visit Glastenbury- Thorne?
A29235	For right and wrong though they contraries be, Yet wrong does right, if it bring in a fee?
A29235	For these Court- punies, What could they effect"That might deserve the height of her respect?"
A29235	For was he zealous?
A29235	For what can these spruce Silk- worms do at me?
A29235	For what did fullnesse of our bread bring in But carnall liberty and height of Sin?
A29235	For what have they by resolution won, What Conquest have they got, what have they don?
A29235	HOw should I taste ought well, since I am plac ▪ ● … Where I can relish nothing but distaste?
A29235	Has she no 〈 ◊ 〉?
A29235	Hast thou no flowers, thy cloyed Sense to please, But such unsavery Mugweed slips as these?
A29235	Hath Fame erected Trophies in their praise, Or girt their Temples with triumphant B ● … yes?
A29235	Hath any man desire to have his nest Or any of his brood grac''d with a Crest?
A29235	Have we not known of late some raised high, That they with more disgrace and shame might die?
A29235	He has to redeem The name he lost; With what?
A29235	Here you shall see a gallant- gull come neere us, When in our shops he shall no sooner heare us Cry out to passengers What doe ye lack?
A29235	His regall 〈 ◊ 〉 receiv''d this Muse of mine, And were this reason, think you, for my rime?
A29235	How does this show, When one day acts, what next day does undoe?
A29235	How glad am I my Chymick- works are done, Amalga- like they had more Moone then Sonne?
A29235	How is it that you cry Repent, Repent, And wast rich houres in fruitlesse discontent?
A29235	I Pull, God send me fortune in my thank, Either a Prize worth having, or a Blank; What is it Crier?
A29235	I could make a shew Of fervent zeale and of devotion too; Was he a worldling?
A29235	I have a Tweake too, one of my retenue, Who will expect a share in my revenue;"If Phebus had no light, could Phebe shine?"
A29235	I was worldly given, Discoursing more of Mammon then of heaven; Was he voluptuous?
A29235	If an affection to a wench should move you, Shee has a powder too will cause her love you: Are you by night time troubled with the Mare?
A29235	Indeed it makes devotion ferverous And full of zeale, But what is that to us?
A29235	Is any one more earthly- blest then you?
A29235	Is it your manners Sir, to chide great men, And with your tarter lines to nettle them?
A29235	Is now your rurall straine of Melibaeus Mixt with Thersites humour or Tirteus?
A29235	Is the grate so straite As yee can see no object?
A29235	Is there no Law against thy impudence, No punnishment, our wrongs to recompence?
A29235	Is there no honour dew to th''worth of man That gaines a priviledge?
A29235	It is not place but profit he aims at; What matters it how he discharge it then?
A29235	Justice;"How?
A29235	Marriage his freedom get No, rather he by Marriage loseth it; For how can married- men their freedom get, When never any was his own man yet?
A29235	Must he be cap''d and congi''d where you meet him, When, on my conscience, I had rather beat him?
A29235	Must hee enjoy his Place as he hath done, And hug oppression as he hath begun?
A29235	Must our Retirement this Assesment pay?
A29235	Nay more then that, when ev''ry third Month ends, You may revisit here your constant friends; What''s this to me?
A29235	No, to Save;"What?
A29235	Nor can you there doe service to your King, For, as I heare, there breaths no venemous thing: What then can Justice finde it selfe to doe?
A29235	Nor is my Tayler such a man of sin As some young cheated- gulls would make of him; For what''s the cause they beare such hate unto him?
A29235	Now Eyes what see you?
A29235	Now Sir, what has fate sent us, some crackt peece, Not worth receiving?
A29235	Now can one thinke, I on this charge should sit, And have no meanes at all to second it?
A29235	Now my sweete Ape, how brisk my Courtier goes ▪ A if for want of feete he went on''● … toes?
A29235	Now ought not he to share in his encrease, Who by his danger doth secure his peace?
A29235	Now was not this a brave Probationer To keep a Register for Lucifer?
A29235	Now were it fit, like Glow- wormes, to discover Matings and meetings of so great a Lover?
A29235	Now what may you imagine I deserve, When these extract but that which I observe?
A29235	Now who be these( my brittle- Urinals) but our anfractuous Courtiers?
A29235	Now who can say that I doe sell this Living, Whose bounteous hand is so inclin''d to giving?
A29235	Now would not this your secrecy deserve"When you may them enjoy, whom you doe serve?
A29235	One askt of me what might be my intent To leave the Towne in time of Parliament?
A29235	Or He rest safe from shot of Enemy, And his whole Navy in such jeopardy?
A29235	Or dart a blush in any of their faces?
A29235	Or doe you breath on fresher ayre then wee?
A29235	Or grapple with som daring enemy To fight or fall, no other remedy?
A29235	Or make them wearie of their purchas''d places?
A29235	Or praise that in a King, which I''le not doe Even in his Groome or meanest Subject too?
A29235	Or reinstall lost justice to her Bench?
A29235	Or shines some Starre on your nativitie, Which keepes her light from us?
A29235	Or so well entertain''d at his approach, As to be sent for by the* Kings owne Coach?
A29235	Or strike a terrour in their conscience?
A29235	Or that a Lawyer should his practise make Lesse for himselfe, then for his Clyents sake?
A29235	Or that there is no Engineer so quick, To vie with him in matters politick?
A29235	Or use that glibberie member of his Tongue, To further right, and not to bolster wrong?
A29235	Or weane one soule from serving of the devill?
A29235	Pray thee from what ground?"
A29235	Saint Thomas Beckets path, his Shrine, his Cell?
A29235	Shall Abels cry for vengeance and receive it?
A29235	Shall I be your Anatomist?
A29235	Shall Naboths blood cry for revenge and h ● … ve it?
A29235	Shall ayrie birds so sort them to their make, That they will sooner die then they will take Themselves to others?
A29235	Shall these Horsleaches, who suck till they swell, swell till they burst, be suffered any more to nestle amongst us?
A29235	Should I contemne my Soule when death is nie, Or complement when I should learne to die?
A29235	Should I now when my one foot is in grave, Learne the obsequious posture of a knave?
A29235	Should I who ne''re could fawne in all my dayes, An unjust Man against my conscience praise?
A29235	Shut mee from ayre of high- priz''d libertie: And in this vast and irksom residence, Remove mee from the object of each Sense?
A29235	Sirra, you, That stands like to some Beacon, to the view Of each beholder, tell me what do''est know, Have I a Prize, resolve me yea, or no?
A29235	Tell me what Great one makes them fairer play, To give both Bookes and Benefice away?
A29235	That you should taxe the State, or touch her fame?
A29235	The Civit- senting Mosse of Win''freds well?
A29235	The Stones of Salsbury- plain, which none can number?
A29235	The Stones of Whitby- strand, that Snakie wonder?
A29235	These liv''d obscurely, and as poorly dyde, Nor cap''d nor congi''d, nor so much as ey''de, Or popularly viewd; what was the cause?
A29235	They''l terme her proud, and will avouch it too, For what is it these great ▪ ones may not do?
A29235	This Pibrac freed from Taxes in his time, Why may it not to this low Muse of mine?
A29235	To hang her?
A29235	WHy, who are you?
A29235	Was e''re wealth worse bestowed?
A29235	We have been Wildmen all; and we''r to git From a Wild- man meanes to re- gaine our wit, But not our Meanes: who can recover it?
A29235	Were it not fit then we should shew all grace To such as these who raise us to our place?
A29235	What Cuckow, will you turne your haggard taile, Shall neither vertue, nor her suit prevaile?
A29235	What Masks, what Shews, what Enterludes could be Contenting to her self withouten me?
A29235	What boots it, though his Barnes and Garnars be Stor''d with all fruits, yet he pleads povertie?
A29235	What griefe would this bee to that new- wed- Lord, Who on my conscience ne''re unsheath''d his Sword?
A29235	What heavy news were this to Cinna''s eare, To lose the presence of her spritely Clere?
A29235	What late Reere- bankets could delight afford Without her Page, farre deerer then her Lord?
A29235	What resteth then, but that yee doe devise Honors for him, whose knowledg makes ye wise?
A29235	What sad ● … dieus would young don Phoebo take, And kiss the ground for his Amicla''s sake?
A29235	When men crave To know not what we are, but what we have?
A29235	Where Duck( quoth I?)
A29235	Where hath this great Observer been the while, And never view''d these wonders of our Ile?
A29235	Where should we But in Committees look for unitie In their harmonious Votes?
A29235	While these in distinct nourishment doe share, M ● … st I Chameleon- like be fed with Ayre?
A29235	Who can prohibit me abroad to tell The Crimes of such high- peeres as doe not well?
A29235	Who could have thought this downy Lapwing would"To such extreams his reputation sold?"
A29235	Who dare do''t?
A29235	Who would not laugh to heare him cry, the Stone, The Stone, the Stone, as if he had just none?
A29235	Why doe you hout and houle and take no rest As if in HOPE you had no interest?"
A29235	Why, pray you Sir, if I may be so bold, Are you of purer or of choicer mold?
A29235	Will not you leave your harsh- offensive note, To follow vertue, and to weare her coate?
A29235	Would it make one man good that now is evil?
A29235	Would this shew well in you, seem fair to him,"To see one weare the prize which he did win?"
A29235	Would you receive more honour then you have; And so 〈 ◊ 〉 those whom you may save?
A29235	Yea, shall every creatur ● … Perform the proper office of their nature?
A29235	Yea, which of these, how ere they seeme to prate,"Dare whet their knife neer to the Counter- gate?"
A29235	Yes; What''s the reason?
A29235	Yet what are his deserts, that they should seeme"Worthie such congies or so great esteeme?"
A29235	Yet who dare say that such a man as he Would give least countenance to theeverie?
A29235	You doom, I melt; shall I the Cause impart?
A29235	Young wenches too I have exceeding store, And I content them all, what would they more?
A29235	Zlid, all the world knows you to be wise ▪ And play''d i th''Parl''ament your Master prize: But what''s all that?
A29235	Zlid, doe you think that our rich scarlet may With such a Pension our Retinue pay Unlesse wee lose by''t?
A29235	and must they Tast of your Whippe, when they doe goe astray?
A29235	if from Adam''s side, Why should they glory in their beauties fl ● … wrs"Since their perfection is not theirs but ours?
A29235	moat ● … s any way?
A29235	most welcom, what may''t be?"
A29235	or is your wit So pure, as all draw influence from it?
A29235	shee has, in her pack, A Balm that cur''d one tortu ● …''d on the Rack: Or hyde- bound?
A29235	shee''ll assure you She has a soveraign oyle will throughly cure you: Or pain''d with aches?
A29235	that I should taxe that thing In Subjects, which I would not in a King?
A29235	thinkst thou this will please A man, whose fortunes stand upon his Prize?
A29235	what have we done or said That this new Taxe should on our States be laid?
A29235	what will become of me?
A29235	what''s your name?
A29235	whence came you?
A29235	who sent you hither?
A16650	248 2 The answer of a Lady of this Kingdome to a Peere who came to visit her, asking her why she appeared still a mourner?
A16650	Againe; is it any occasion of discontent?
A16650	Againe; what might be the reason, will some object, why the Serpent first tempted the Woman rather than the Man?
A16650	And are these such inexpiable crimes in the Weaker Sex: and must they bee esteemed such light Errors in you whose strength is greater?
A16650	And can there be any true affection, where the Partie makes no distinction?
A16650	And in what short time did shee confirme it?
A16650	And must affection then bee regulated by deliberation?
A16650	And that they are apt to forget, who is it having eyes, and sees not?
A16650	And their people, by a fruitlesse resistance of a victorious Foe, consumed?
A16650	And what worse than to see a servant betray his Master?
A16650	And why should shee not, answered hee?
A16650	Ar''t asleep Husband?
A16650	Ar''t asleepe Husband?
A16650	Ar''t asleepe husband?
A16650	Are all these teares for the losse of a Child?
A16650	Are ye Widdowes?
A16650	Are ye Wifes?
A16650	Be pleased to put off your selfe a little: and with a single eye to observe their light Embraces: Proceed these, thinke you, from a resolved love?
A16650	But Thou didst never trade after this manner more than twice?
A16650	But what found that victorious Monarch under it?
A16650	But what would these Criticks have you doe?
A16650	By all meanes( said these Gallants) for what end came wee hither?
A16650	Dainty Nipples( said that excellent Moralist to a wanton Gallant) why doe ye so labour to tempt and take deluded eyes?
A16650	Deare, where is thy discretion to ingage Thy matchlesse beauty to decrepit age?
A16650	Did any habit lesse please mee, than what seem''d most gracefull in the eye of modesty?
A16650	Did you ever see mee cast a sheeps- eye at you?
A16650	Distillation of rhume from his head?
A16650	Doe you know our Family, and c ● n you conceipt us forgetfull of our Fame?
A16650	Filthy lucre?
A16650	For tell me, quoth she, speaking to the Messenger; will all this he hath gotten, restore in him Nature?
A16650	For what, Pigs- nie, said shee?
A16650	For what, said I?
A16650	Good Lord, Sir, ha''s your wisdome so much forgot it selfe, as not to reserve one minute for recollecting your dispersed thoughts?
A16650	Ha''s he so, answered she?
A16650	Ha''s your Countrey made choice of you, to embathe her wounds onely in teares, and to labour no redresse to her griefes?
A16650	Ha, Minion, have I found you?
A16650	Have I found your way of trading?
A16650	Have I not exprest most scorne where I received most love?
A16650	Have I not solaced my selfe with their sighs: and highly prided my selfe in putting on a Countenance of disdaine?
A16650	Have they not got the art of professing what they least intend: and sacrificing love where they have none to bestow?
A16650	Have your many Curtaine- Lectures edified you thus?
A16650	He, to comfort his sweet Dulip, asks her what she would have, and where her paine held her most?
A16650	Hercules poysoned by a woman?
A16650	Hippolitus guiltlesly m ● rdered by a woman?
A16650	How apt to forget his composition; and how confident in the priviledge of greatnesse?
A16650	How carefull she was to insinuate her selfe in the zeale and affection of her Subjects?
A16650	How free shee kept her kingdome from division?
A16650	How happy were I, if I could but finde one day that might justifie her plea for that dayes employment?
A16650	How long shall I intangle my selfe in this intricate Maze of endlesse miseries?
A16650	How many Mornings have I sacrific''d to my Glasse?
A16650	How meanly was beauty bestowed, to become an object to his dull fancie, who knew not how to value it?
A16650	How now, Iug, said he?
A16650	How pleasantly to my light eare sounded any amorous discourse?
A16650	How safe her utmost Coasts from invasion?
A16650	How short, bestowed in any light recreation?
A16650	How soone were those words( those Emphaticall words) setting forth the Trojans misery, conveyed to the heart of that affectionate Lady?
A16650	How tedious was an houre imployed in devotion?
A16650	I dreame; How should th''Infernall Prince more Furies summon, Than lodge in such a Spleenefull, Spitefull Woman?
A16650	I finde no faile in his love, why should I then distaste what he likes?
A16650	In one word, are ye Maids?
A16650	In what a deplorable estate was her Countrey; when nothing but fire and fury assailed them without: want and famine within?
A16650	Is it fit, grave Fathers, that your advice should bee to seeke, when the State is ready to sinke?
A16650	Is modesty too effeminate a qualitie for man to retaine?
A16650	Is the Spirit of man to bee imployed in that most, which detracts most from man?
A16650	Is there such a necessity that you can not looke on him, but you must lust after him?
A16650	Is this your cause of heavinesse, said the Abbot?
A16650	Might Heathens have their times limited for mourning, and must yours be everlasting?
A16650	Must Fathers turne Children, and put finger i th''eye, when imminency of perill menaceth the States ruine?
A16650	Must Nature in such ample measure shew her bounty, and you recompence her love with lying snayres to purchase fancy?
A16650	Must those enazured Orbes for ever reteine their beauty?
A16650	Must we discusse what probable inducements wee have to love; when there are no such arguments suffer''d to bee disputed of in the Schoole of Love?
A16650	Must wee examine what reason wee have to love, when Love even to this day hath beene ever impatient to converse with reason?
A16650	Must wee fall to betray Love, in asking Friends and Parents what they will give?
A16650	Nay, tell me, would the faithfullest acquaintance you have amongst all these, relieve you, if your Fortunes had left you?
A16650	Now, Sir, reflect upon your selfe, in me: how odious would these foule actions of loosnesse appeare in me?
A16650	Now, if such use might be made of the rubbish, what might be expected from a purer mettall?
A16650	Now, if this Selfe- opinion domineere in the man; how quickly dis- affects hee his Choice?
A16650	Now, what Subject more pure than that which is of the most affable nature, amiable feature, and pliable temper?
A16650	Now; what poore traducements bee these?
A16650	O, quoth that worthy Empresse, let not my Lord bee so forward in pronouncing judgement upon an untryde delinquent?
A16650	One of these, having deflowred this Maid, demanded of her how she felt her selfe?
A16650	Or afford you one nights Lodging, if want surprized you?
A16650	Or did my Nose ever bleed when I was in your Company?
A16650	Or of that wise Abigall, whose discretion declined Davids fury from her churlish Nabal?
A16650	Or, being to be made Apprentices, whether they might not be Freemen before their Elder Brothers?
A16650	Peruse every vein, sinnew, member, artery; and then resolve me, if ever you saw an exacter piece of Symmetry?
A16650	Poore Girle, shee doubted much his drowning; and therefore desir''d to be resolv''d, whether hee could prevent it by swimming?
A16650	Pray thee chick, what art''doing?
A16650	Pray you say, why should you thinke I love you?
A16650	Raise a Pad in the straw: and awake a sleeping Lyon?
A16650	She kind heart, made answer:"Husband can you swimme?
A16650	She well considered, if in that disaster her courage should quaile, what could probably follow but an irreparable Subversion?
A16650	So as, when one of Hiero''s enemies reproaching him with a stinking breath: he went home and question''d his Wife why she told him not thereof?
A16650	Some of the inhabitants come in, purposely to inquire for whom it was that the Bell was towlling?
A16650	Suspicions eare; How haplesse is that wretch that must fullfill, A false, Suspitious, jealous womans Will?
A16650	Sweet- heart, why turne you so soone from me?
A16650	Tell me now in good sadnesse, did you ever see any one nearer to life?
A16650	Tell mee then ▪ how are you Unhonour''d?
A16650	That perpetuall defluxion in his eyes?
A16650	That you should be so weakly opinion''d of us?
A16650	The Capitol betrayed by a woman?
A16650	The heart guides the eye: and can wee turne our eye from that Object which guides the heart?
A16650	The tender Plant is eas''ly broke, But who can shake the sturdy Oake?
A16650	Their fruitfull fields wasted?
A16650	Then it seemes you have his good- will?
A16650	Those dispersed Trojan Dames, how soone had they pacified their incensed Husbands, with a winning kisse, and a friendly salute?
A16650	Thou never then wrongedst me more than twice?
A16650	Thy eyes have they not betrayed thee?
A16650	To what purpose is it, that I contest with my owne flesh?
A16650	Upon what then is thy bleered Judgement founded, that thou findest her so accomplish''t?
A16650	Was it not mine highest ambition to bee impaled with multitude of Suiters?
A16650	Was it not my glory to triumph in their repulse: and to supply their decrease with an admittance of fresh Servants?
A16650	Was there any dresse so fantasticke, which did not quickly take mee?
A16650	Was there any one of those induced to shed blood for any hope of honour?
A16650	What Friend, said hee?
A16650	What Principles of State recorded?
A16650	What a Wardroabe of vanities had I in store to catch a vaine Passenger?
A16650	What a scornefull eye shee casts upon common persons, or a Plebeian presence?
A16650	What a wise course she tooke to effect it?
A16650	What an admirable disposure in the contexture of every part?
A16650	What an excellent State accompanies the presence of a goodly Woman?
A16650	What attractive beauty in the eye?
A16650	What excellent Lawes were by her enacted?
A16650	What loose passage ha''s there fallne from us, or wherein have you seene any argument of Lightnesse by us?
A16650	What passionate effects wrought that sad relation of Aeneas in the heart of Queene Dido?
A16650	What rests then, but that thou redeeme the time?
A16650	What seest thou?
A16650	What shall I say of Theano, daughter to Metapontus, a disciple of the same Sect?
A16650	What shall it benefit me, said that noble Matron, to enjoy what belongs unto another ▪ and betray my Fame, which I should preferre before all other?
A16650	What thinkest thou, Wife, if we be married againe, and see if that will mend the matter?
A16650	What though Orpheus were torne in peeces by women?
A16650	What way doe you hale us?
A16650	What, said he, A Scholler in a Wast- coate?
A16650	When their strongest Forts were quite demolished?
A16650	Whence Esay: How art thou fallen from heavē, O Lucifer, son of ● he morning?
A16650	Where being enter''d; Madona, quoth she, shewing the Picture of her Servant; doe you know that piece?
A16650	Whether such an Ornament or Habilement shall plead for you at the day of judgement?
A16650	Which that restrained Lyrick no lesse merrily chanted: Good men and true, will you be pleas''d to come And see a man laid in a living Tombe?
A16650	Who I, Husband, quoth She?
A16650	Who is in love now?
A16650	Who knowes, but that our childs death now in his prime, prevented him from seeing and suffering many miseries in his time?
A16650	Why, my Lord, quoth she, ha''s your Honour slept all this while, and never heard how I was a desolate Widdow?
A16650	Why, what doe you meane said he?
A16650	Will dejected spirits cure our distempers?
A16650	Will it cure in him his dry Cough?
A16650	Will it get me with Boy, which his Seere stock could never yet do?
A16650	Will it make him bend lesse in the hams?
A16650	Will it strengthen his back?
A16650	Will they not for base lucre, shew as much kindenesse to their next Suiter?
A16650	With what Care were my breasts laid out, to take a wandring eye?
A16650	With what a commanding posture rides this Foot- cloath sinne?
A16650	With what winning lookes have I opened my windowes; while the Windowes of mine owne body let in sinne?
A16650	Would they have you shut those beauteous Windows; and to open them to no Object that may delight you?
A16650	Yes, Madame, replyed she; And what would you doe for his sake?
A16650	Yet what safety could there be in the armes of Adultery?
A16650	and are these the fruites of your teaching?
A16650	are you so soone weary of me?
A16650	as how?
A16650	b How can she weep for her sinnes( saith S. Hierom) when her teares will make furrows in her face?
A16650	by suff''ring wrong; How wretched in his Fate who is become Contented most, when he is least at home?
A16650	by whom?
A16650	by whom?
A16650	for what?
A16650	how contemptible would they make my person appeare to any modest eye?
A16650	how should I bee well pleased when you shew no argument of love towards me?
A16650	how?
A16650	how?
A16650	how?
A16650	how?
A16650	how?
A16650	how?
A16650	how?
A16650	how?
A16650	must not poore wormelins one day tugge you?
A16650	or any other pleasure, save only to become sole Soveraignes, or absolute commanders of their own Love?
A16650	or, what businesse have you so late?
A16650	or, whither go you?
A16650	said she; If the embraces of an Husband be so cold, What coldnesse shall I finde in the armes of Death?
A16650	times penitent; How can that forlorne Soule take joy on Earth, Where Discontent and Penance is his Mirth?
A16650	to what?
A16650	to what?
A16650	to whom?
A16650	what discoverest thou?
A16650	what more Signes of respect can I show you, than these I already doe?
A16650	when?
A16650	when?
A16650	when?
A16650	when?
A16650	where?
A16650	where?
A16650	whereto?
A16650	whom do you serve?
A16650	with hope to dye; How curelesse doth that cure to sense appeare, Whose Hope is Death, whose Life is fruitlesse feare?
A16650	with losse of Name; How wretchelesse is that Man that is disgras''t With losse of Name, shame, griefe, and all distast?
A16650	with what confidence dare she lift up her Countenance to Heaven, which her Maker acknowledges not?
A16650	with what?
A16650	with what?
A16650	— And would you have us turne such young Saints, and in the end become Old Devils?
A16650	— But tell mee in good earnest, said the Justice, did hee ravish thee indeed?
A16650	— Where''s the Aqua vitae bottle, said the Smith?
A16650	— wiltst buy mee this toy, my Pigsny?
A16663	A brave account( sure) of a gallant state, But, tell me, whether ought thou didst relate, Hath made thee better or a jot more wise?
A16663	Ah, though t is short, yet, who desires it not?
A16663	Alas, poore conscience, if I ruin''d be, I prethee what will( then) become of thee?
A16663	Alas, poore foole, and what wilt thou then be When I thy Mistresse, Soule, goe out of thee?
A16663	Alas, this being so, what is my case?
A16663	Alas, this seemeth most unjust to mee; What?
A16663	Alas, what is it, where is it, I pray?
A16663	Alas, what profit''s( then) in youthfull age?
A16663	All thy most slye acustom''d inchantations?
A16663	And all their moysture and their milk- white hew, Be dry''d, drawne out, by such an Elfe as you?
A16663	And be so child, nigh kild with pious nips?
A16663	And shall not he that made the eare, soone heare?
A16663	And stop their eares& then they need not heare me?
A16663	And what?
A16663	And without my Mistresses consent?
A16663	And, art thou so inexorable, Death?
A16663	And, canst thou that a pleasant passage call?
A16663	And, how( indeed) should they or feare or flie, The danger, which they can not finde or spie?
A16663	And, their encrease, does decrease my great powers, But, who comes yonder?
A16663	And, want it still, who cares for that, I pray?
A16663	And, what can worse be either held or had, Than a continuall warfare, jarre and strife, And, still to prop a transitorie life?
A16663	And, what companions shall I therein finde?
A16663	And, what of that?
A16663	And, whence( I pray) does this souls- slaughter rise?
A16663	And, wilt thou( Damsell) heare me them relate?
A16663	Are not all these, as if they neere had beene?
A16663	As of my selfe, till thou me till and dresse?
A16663	As, by thy love, not to be mollifide?
A16663	Because the soule does thence expire and slie: So, how else is it that the soule is dead?
A16663	Better''s one Bird in hand, than two i''th bush, Future uncertainties who''ll prize a Rush?
A16663	But how may this thing be?
A16663	But say, think''st thou that thou shalt die, or no?
A16663	But what hast thou beene doing all this while?
A16663	But what?
A16663	But yet, this one thing ▪ I would gladly know, Wherefore thou dost distract, distresse me so?
A16663	But, O how much more sweetnesse doe I taste, To be in it, of it, belov''d, embrac''d?
A16663	But, prethee tell me, whither dost thou lead This lustfull- Lad, that thus thy paths doth tread?
A16663	But, still, be to your selfe, so curst, unkinde?"
A16663	But, tell me now this one thing, wouldst thou faine know, Be counted worthy me to entertaine?
A16663	But, tell me, did''st thou never heare or know, Good conscience price, bad- conscience plague and wo?
A16663	But, what can better( then) pronounced be?
A16663	But, what''s the newes?
A16663	But, where Where are the fruits that thou to me dost beare?
A16663	But, why dost thou still lay the blame on me, Of all thy trouble and anxietie?
A16663	By lying in the earth disioyn''d from thee?
A16663	C. But, say( sweet soule) what dost thou( now) esteem Of that most slippery- age?
A16663	Candy''d with such sweet loving compellations?
A16663	Canst thou accuse me, now of fornication?
A16663	Canst thou behold no face, as thy fit prize?
A16663	D. What''s this?
A16663	Does she not with thee sharply chafe and chide?
A16663	Dost aske me why?
A16663	Dost thou not think my promise prevalent?
A16663	Dost thou pure gold, nere to be spent, desire?
A16663	Farewell?
A16663	First( then) if any aske, Whose image rare And superscription is this, thou dost weare?
A16663	Fl Capable?
A16663	Fl Is''t possible?
A16663	For why?
A16663	For, dost thou not( now) find ● hat sleepe makes thee of livelier, fresher minde?
A16663	For, how should he Desire supply, which no defect doth see?
A16663	For, if the Flesh forsake me, what am I?
A16663	For, shee''s( indeed) with nicenesse o''re- delighted, And unacquainted with so grim aspects, And such unpleasing spectacles neglects?
A16663	For, unto whom, that hath his eyes in''s head, Is it not palpably discovered?
A16663	For, what else do they, but make their owne snares Whiles hoording gold, they heape up galling cares?
A16663	For, what''s the world?
A16663	For, wherefore is Mans body said to die?
A16663	For, who, except he a ranke traitour be?
A16663	For, whom, indeed, can all thy snares allure?
A16663	G. And dost thou know I have an all- seeing- eye?
A16663	G. And dost thou know that I am judge of all?
A16663	G. Thou say''st most true; But, wilt thou, willingly, Submit thy selfe to graces- husbandrie?
A16663	HO, who''s within?
A16663	Hark, dost thou hear my most obsequious Client?
A16663	Hast thou forgot, that death first entrance made At those two windowes which the soule betrayd?
A16663	Hast thou not read what I have writ and plac''d"Over my Chamber- doore?
A16663	Have ye done talking?
A16663	How hardly can these two divorced be?
A16663	How is it plac''d and grac''d with dignity?
A16663	How is''t adorn''d?
A16663	How is''t endow''d?
A16663	How little time of grace would be mis- pent?
A16663	How readily addrest, how prest and pliant?
A16663	How slow it seemes to goe, how tedious spent,"When, at Gods worship, we are most intent?
A16663	How thou employst thy selfe, what paines dost take?
A16663	How wast espous''d?
A16663	How wast repaired?
A16663	How''s that?
A16663	I must forsake thee; what else shall I do?
A16663	I prethee, say, who art thou?
A16663	I?
A16663	I?
A16663	If, yet, they aske thee, how it was defac''d?
A16663	Ill- met; whither so fast do''st go?
A16663	In midst of what sweet pleasures am I plac''d?
A16663	Instantly?
A16663	Is not the Earth thy naturall- mother just?
A16663	Is there no hopefull nor no helpfull place?
A16663	Is''t not fit that I Should mistresse be of mine?
A16663	Is''t possible that I can fairer be?
A16663	Is''t possible thou should''st thus saucie be?
A16663	Know''st thou my presence is in every place?
A16663	Me thinks this is most strange, how can this be?
A16663	Meane- while, what may I thee most fitly name?
A16663	Must I this world, so rare, so faire, forgo?
A16663	Must my fayre corps fill- up an uglie urne?
A16663	Must my high glory suffer such eclipse?
A16663	Must( then) my sense to reason so submit?
A16663	My Martiall- mates, by whom I must subdue?
A16663	Nay rather: But what rage of slavish sinne Does vexe and much perplex all those, within, Which thirst so after worlds Wormewood and Gall?
A16663	Nay, but for me, what had become of thee?
A16663	O doe not thou indulge thy selfe too much, Why dost thou looke so pale at deaths sweet touch?
A16663	O how can I describe sufficiently, This Holy- Cities faire felicity?
A16663	O my deere Mistresse, send him( soone) away, O will you( now) forsake me?
A16663	O what most glorious matters are recorded Of thee blest City of our God of love, And that most justly?
A16663	O when shall I this Paradoxe hold true?
A16663	O whither shall I run?
A16663	O, wherein Have I( so farre) to you offensive bin?
A16663	Oh, what can be more harsh, more full of wo?
A16663	Or hast thou pull''d- out lust- alluring eyes?
A16663	Or, He that plants the heart, know all things cleare?
A16663	Or, is''t for love of vertue, my chiefe foe, That thou dost lifes sweet pleasures thus forgoe?
A16663	Or, me unworthy his acquaintance deemes?
A16663	Or, what good comes to sinners by being hid, If, guilt, to hope so, long, does them forbid?
A16663	Peace, peace, for shame, canst thou not plainely see Lifes discommodities base bonds to be?
A16663	Rather his Step- dame, who''d not that refuse?
A16663	Redeem''d, with such a summe?
A16663	Run?
A16663	S And what( deare God) shall I repay to thee?
A16663	S. Alas, O Lord, what fruits can I expresse?
A16663	S. And, who would not both long and like it best ▪ To set downe here his everlasting rest?
A16663	S. Lord, what have I, that did not from thee flow?
A16663	S. My great Creator, and my glorious King?
A16663	S. O then, how happy is my blessed- state, Whom such choice mates doe so associate?
A16663	S. O, my deare Lord, whereof should I be proud?
A16663	S. O, who can Gods great goodnesse understand, How wondrous are the works of his right hand?
A16663	S. What heart( O Lord) can be so stupifide?
A16663	Say, then, good soule, is not this state most blest?
A16663	Shall these my tinckling, teachable fine feet, Accustomed to Measures, Dances sweet, Dance into thy darke cell, the loathsome grave?
A16663	Sin?
A16663	Tell me, I pray, who, me, first Being, gave?
A16663	Than, that blest invitation i ●?
A16663	That she should so much curb and bridle thee?
A16663	That thou art so much taken and delighted With Lifes false fleeting sweets?
A16663	The fault''s their own; why do they not forbeare me?
A16663	Then cut off all delayes, make plaine relation, What is thy name, and proper compellation?
A16663	Then, in this case, alas, what should I doe?
A16663	Then, shut thine eyes, onely set ope thine eares, And now( first) tell me, how thou spend''st thy yeares?
A16663	Then, what needs all thy supersilious boast?
A16663	Then, wonder not, thy Predecessours all Did tread the selfe- same path, both great and small, How aptly answered they in such- like case?
A16663	This I confesse, therefore I pray thee show Which way I may God and my selfe well know?
A16663	This is your censure; who thinks so beside?
A16663	Those fleeting- yeeres, quite spent, and could not last, And which shall nere- returne?
A16663	Those precious aromatick- sents of grace?
A16663	Thou filthy queane; why dost thou thy selfe show Our most nefarious, most perniciou ● foe?
A16663	Thou hast not in this world a fixed station, Nor, here, must( ever) have thy habitation: Who, then, can sing his Song in a strange- land?
A16663	Thus to be left, have I not still regarded And done your will?
A16663	To those that earthly peace, with wealth, do see?)
A16663	Traitour, I say, both unto me and thee, Dares be so bold this image to put out?
A16663	VVHy, O my Conscience dost thou so perplex me?
A16663	Vaine, most profane are all such thoughts as these, Shall not the eyes- creator see with ease?
A16663	WHat?
A16663	WHere are ye my comragues, my servants true?
A16663	Was it not Adam that made all men have By one- incessant- line, right to damnation?
A16663	Well, go- to, then; If thou so tender be, Why art thou not to my delights, more free?
A16663	Well, now, what think''st thou?
A16663	What Sepulture, I pray?
A16663	What dost thou daily thy chiefe pleasure make?
A16663	What dost thou deeme And judge of those thy former dayes( now) past?
A16663	What dost thou meane to touch me?
A16663	What good will science or great knowledge doe?
A16663	What if it doe?
A16663	What joyes are they?
A16663	What of that- houre, whose minutes from thee sliding?
A16663	What prat''st thou of thy silly Saints to me?
A16663	What precious prizes are there, heere, afforded?
A16663	What sacred voyce is this?
A16663	What then?
A16663	What thinkst thou?
A16663	What though they could be safe in their commission, If, yet, they bring thee to unsure condition?
A16663	What, of that- day, whose morning- houres are fled?
A16663	What, though my carnall Mayde, the flesh be frighted?
A16663	What?
A16663	What?
A16663	What?
A16663	What?
A16663	What?
A16663	What?
A16663	What?
A16663	What?
A16663	Whence cam''st thou then?
A16663	Whence cam''st thou, hither, pray?
A16663	Where are( then) those bright sparkling lights most fayre?
A16663	Which, ere put on, how many thoughts have I Touching its neatnes or its bravery?
A16663	Who art thou?
A16663	Who but a mad man can beleeve this thing?
A16663	Who can divorse thee from those blessed- mates Promis''d my Saints, in their celestiall states; Yea, set about thee( here) still, to defend thee?
A16663	Who is''t, I prethee, that so saucily Behaves himselfe?
A16663	Who knows not how that Achans wedge of gold, And Dagons house, them to destruction sold?
A16663	Who sent for thee?
A16663	Who shall endevour to eclipse or dim Thy sacred secret inward- light most trim, Glistring most gloriously from heaven on thee?
A16663	Who shall thy soule make vendible to vice?
A16663	Who shall, once, dare to crop those fragrant flowers Of vigorous- vertues from our heavenly bowers?
A16663	Who shall, thee, such an amiable Bride, Vnto thy heavenly King, in Wedlocke tyde Once dare to violate or lay least staine?
A16663	Who were thy Parents?
A16663	Who would build Castles on the sinking- sand?
A16663	Who''s that which knockes so bold and boysterously?
A16663	Whom, if thou with an evill- eye behold, To use those words, to me, thou wilt be bold, Of Ahab to Elias( impiously) What?
A16663	Why dost thou quake and quiver at his sight?
A16663	Why dost thou so much gripe and grinde and vex me?
A16663	Why dost thou thus waste time?
A16663	Why dost thou( then) so much of me exclame?
A16663	Why shouldst thou judge so?
A16663	Why( then) doe you( now) reason so much presse?
A16663	Why?
A16663	Why?
A16663	Will not a piece of me give thee content?
A16663	Wilt thou not cease to hunt me every where?
A16663	Wilt thou, mine inmate, whom I entertaine, Tell tales of me, and''gainst me( thus) complaine?
A16663	With how small pleasure and how slender joy They( thus) incurre perpetuall annoy?"
A16663	Would''st thou, indeed, have me full pacifi''de?
A16663	Wouldst thou not count it a choice benefit, If, one would thee of these dire fetters quit?
A16663	Wretch that I am, I( then) am quite undone, What shall I do?
A16663	Yet, did not they with all their goodnesse perish?
A16663	Yet, who is he, that me not much esteemes?
A16663	and given way to me?
A16663	and must be( thus) rewarded?
A16663	are you, now, asleepe, More sound than ere you us''d, that hence you keepe?
A16663	blest invitations?
A16663	dost thou lusty lively youths destroy, But newly stept upon the brincke of joy?
A16663	hast thou lost all power of reluctations?
A16663	if men do it not furnish, And, what is man?
A16663	is Death in love with flesh, I pray?
A16663	is it so?
A16663	is there no hope left to lift or force The sullen Soule from her religious course?
A16663	must thou such an expiation have?
A16663	must thou therfore be nice?
A16663	my hopes beguile?
A16663	no devise this geere for to prevent?
A16663	occasioned By drinke, sleepe, pleasure, flesh- much pampered?
A16663	say''st thou so?
A16663	say, Of that fast fleeting time, now, fled away?
A16663	say?
A16663	to hide thee?
A16663	what a stirre is here?
A16663	what hadst thou been( prethee) without mee?
A16663	what is the cause and case, That thou me call''st, with such a frighted face?
A16663	what strange wight?
A16663	what?
A16663	what?
A16663	whither dost thou, thus, me hale and pull?
A16663	who made thee such a Preacher, pray?
A16663	who would think sleeps Too long, whom, in her armes, his Mother keeps?
A16663	why brand you me With this blacke- coale of odious- treacherie?
A16663	will you, ne''re, your owne rare beauty minde?"
A16663	wilt thou not me spare, but one yeere more?
A16663	wilt thou open now?
A16663	wilt thou( now) prove turne- coat, backward flye And leave me in my most necessity?
A16663	wilt thou, my World, forsake me too?
A16663	yet, prethee say againe, Whiles thou dost such a jocund life sustaine, In what case does thy Mistresse, soule abide?
A16663	● hat such a place should glistring beauty bring?
A16663	● nd make my flesh more faire?
A16680	Againe, didst thou chuse a better subject?
A16680	Ah gracious God, who knoweth whether the terme of my life shall be pro ● ogued to the evening?
A16680	Alas, miserable wretch that I am, what shall I say, or what shall I doe, when I shall not bee able to shew ought that is good before so great a Judge?
A16680	Alas; how unhappy is the end of their life, with whom there was never Meditation of death, nor preparation for health?
A16680	And can one minutes repentance discharge such long arrerages?
A16680	And deserved these such pleasing entertainment?
A16680	And how have I lifted it up?
A16680	And if a Death, why sleepe wee in it, and desire not to be raised?
A16680	And if not of himselfe, how much lesse from another?
A16680	And if thou have mee fighting with thee and for thee, what hast thou to feare, who art nothing of thy selfe?
A16680	And what home is this hee meanes?
A16680	And what is it that hath cryed from you?
A16680	And what is this hee desires?
A16680	And what is this which is, but hee, who when he sent Moses, said unto him, I AM THAT I AM?
A16680	And what is this which is?
A16680	And what shall their riches be?
A16680	And what were my hopes, but from those things, from whence I could not expect for either hope or helpe?
A16680	Art thou sick?
A16680	As one retired from the sight both of God and man, to promise more impunitie to sinne, I stickt not to say, Who seeth mee?
A16680	Aske her then; will shee be stayd by these friends, of which Time makes shadowes, or injury profest foes?
A16680	Brethren, doe not our yeares daily faile and fade in the yeare?
A16680	But admit, hee should be alwayes stored, alwayes in these suted, were not his case to be lamented?
A16680	But being everie where, why doe I not see thee present?
A16680	But being now come to Man, what can bee lesse expected than fruits of obedience?
A16680	But how may I doe this, will you say?
A16680	But if a Banishment, why wish wee not to be restored?
A16680	But out alas for me unhappy wretch, one amongst the rest of the miserable children of Eve, divided from God, what have I done, what have I begun?
A16680	But tell me what thou requirest of me, for so great anguish continually sustained for me?
A16680	But thou wilt say, I did not seeke this, I sought not the death of mine enemy; but I besought the life of my child: What evill sought I in this?
A16680	But thou wilt say, where is any root?
A16680	But to whom hath God at any time promised, and deceived?
A16680	But what am I now, who have seene so many evill dayes; and learn ● d so much by others follies; and read man over and over in every volume?
A16680	But what avail''d it him to flye from his sight, whose eyes were in everie place?
A16680	But what hast thou sought?
A16680	But what shall I then doe, wilt thou say?
A16680	But what shall be thy riches, what shall bee thy dainties?
A16680	But what was the issue of all this?
A16680	But what?
A16680	But whence is it that wee love him?
A16680	But where is that light inaccessible?
A16680	But whither hath this Ladder of three steps brought mee?
A16680	But would you know in what places, I have beene most versed; and with what persons, most conversed?
A16680	But,''pray thee tell mee, what is it that hath so woo''d and wonne thee from thy first Love?
A16680	Did my will to sin die, while I had ability to sin?
A16680	Doest thou not see what paine men suffer under the hands of their Physicians, who promise unto them an uncertaine hope of life?
A16680	Doest thou thinke this of him, that hee who gives such things to the evill, reserves nothing in store for the good?
A16680	Even that I may dwell in the house of the Lord all the dayes of my life: And to what end?
A16680	For all things doe there stand, where nothing passeth: Wilt thou then stand there, and not passe?
A16680	For as yet, what peace is there in us?
A16680	For can the sound of his words possibly delight thine eares, seeing he can scarcely pronounce his words through the dropping decay of his teeth?
A16680	For tell mee what evill shall death bring unto thee?
A16680	For tell mee, who loves thee as I doe?
A16680	For thy flesh, thou calst upon Devils: tell me, hath God made thy soule, and the Devils made thy flesh?
A16680	For what brought I into the world with mee, but pulleyes which haled mee along to miserie?
A16680	For what end are we Christians?
A16680	For what may I bee said to enjoy, that I possesse?
A16680	For what more diuturnall, than what is sempiternall?
A16680	For what sweet and heavenly wits have been employed in Poesie?
A16680	For what way soever she turned herselfe, she found scandals, tribulations, feares, tentations: In what man living safe security?
A16680	For why doth my soule appointed for me, only love thy Sonne; why doth she thus hate mee, why relinquisheth shee all things concerning me?
A16680	Hast thou followed him in the sweet smell of his savor?
A16680	Hast thou left thy thirst after gold, possessions, honours, beauty?
A16680	Hast thou onely relyed on his providence?
A16680	Hast thou tenderd to him thy sole and soveraigne dutie?
A16680	Heare that King to whō these things are spoken, who came to recall thee, and through himselfe hath made a way for thee, what sayes hee?
A16680	Hee that gives such things to the sinfull, what thinkst thou stores hee up for his faithfull?
A16680	Heresie, what doth it teach?
A16680	How are the Devils heard?
A16680	How hast thou increased or decreased, profited or failed?
A16680	How is the Apostle not heard?
A16680	How is the Devill heard?
A16680	How knowest thou then whether might more redound to his profit, to dye or live?
A16680	How long hast thou turned in thy bed, like a doore on the hinges, promising thy selfe security, when nothing was farther from thee?
A16680	How long have I been in a miserable state, and knew it not?
A16680	How long have I beene a Stranger to my Fathers house, and returned not?
A16680	How long have I beene in preparing, and am still unprepared?
A16680	How long have I wearied my selfe with these wayward cares?
A16680	How long seemed that day, when learning was enjoyned me for a taske?
A16680	How long wilt thou turn thy face from us?
A16680	How long, Lord, wilt thou forget us?
A16680	How maist thou pray?
A16680	How may I pray?
A16680	How much hath it delighted us?
A16680	How much have yee all rejoyced?
A16680	How seemes this unto you?
A16680	How shall I call it selfe, but it selfe?
A16680	How speedie that houre, wherin libertie was given me to play?
A16680	How strong were my promises; how weak my performance?
A16680	How then doe these cry?
A16680	How then may shee not worthily wish, how not rejoyce, that shee is delivered from these sorrowes, and dangers?
A16680	How truly might I say in those daies, in those many evill dayes, I had beene secure, if Society had not made me impure?
A16680	I dying, could not quench my thirst so much as with water: wilt thou seeke after precious Wines and Viands?
A16680	I finde, indeed, in me no great abilitie to sinne, but what of all that?
A16680	I for thee, stretched out my hands upon the Crosse: wilt thou reach thine forth to pleasures and dalliance?
A16680	I wished, and yet I knew not what, I was the very least of a childe; what lesse then, could be my knowledge?
A16680	I, both on the Crosse, as likewise all my life long, was full of reproaches, and sorrowes: wilt thou bestow thy time upon honours and pleasures?
A16680	If I bought my owne glory at so high a rate: Who shall have it altogether freely, and for nothing?
A16680	If there bee no beauty in Righteousnesse, whence is it that the Righteous old man is loved?
A16680	If wee thus love peace begun in us, how much shall we praise it when perfected in us?
A16680	Is God good, if he give thee what thou would''st have?
A16680	Is it because he praiseth?
A16680	Is it his owne home?
A16680	Is it so, that thou hast beene such a long stranger in thy owne Countrey, as thou hast quite forgot it, or car ● st not much if thou never see it?
A16680	May not all thy sensuality here dye?
A16680	May not thine heart here burst?
A16680	My Soule hath thirsted after thee, ô God, when shall I come and appeare before thy face?
A16680	My flesh requireth a soft bed, a pretious weed, spacious and specious houses, but tell thou mee, O my holy Love, what an one might be thy chamber?
A16680	Now tell mee, was this all that might bee required of mee?
A16680	Now wouldst thou that hee give himselfe unto thee?
A16680	O I heare thee; or that false Idumite which holds thee, cry out: O; must I leave my Friends, Honours, Pleasures and Possessions?
A16680	O Lord Jesus what joy doe I receive from thee?
A16680	O Lord, if thou beest not here, where may I seeke thee being absent?
A16680	O good JESU, if it bee so sweet to weep for thee, how sweet is it to rejoyce for thee?
A16680	O how long hast thou preferred the prodigals huskes of vanity, before the delitious viands of eternity?
A16680	O that shee might but purchase some small remainder of time for repentance, what a sharp course of conversation would she take upon her?
A16680	O what a prize, what a bootie, held I a favour snatcht from a light piece of beautie?
A16680	O what death shall I desire?
A16680	O yee curiosities and superfluities, how comes it to passe, that there is any place left for you among Christians?
A16680	Of whom certaine joy?
A16680	Or how shall I come to that light inaccessible?
A16680	Or now being a Christian, enjoyes hee more than I doe?
A16680	Or who will guide mee, and bring mee to it, that I may see thee in it?
A16680	Out alas, what ha''s hee lost, and what ha''s hee found?
A16680	Perchance, the death of thy Enemy: what if he also besought thine?
A16680	Poore thou art, and who will enrich thee?
A16680	Rested in his goodnesse?
A16680	Seeing thou hast all things from mee, exp ● ct ● ● all things of mee, how can ● ● thou expect the one, and despaire of the other?
A16680	Shall that which I now scarcely enjoy( for I enjoy it without joy) deprive mee of my chiefest joy?
A16680	Sometimes doe these things deceive men, whence it is they say, Behold, since this man became a Christian, did his head never ake?
A16680	Suppose that any dead corpse should be burnt to ashes, or that dogs should teare it, doe you therefore thinke that it shall not rise againe?
A16680	Tell me then( poore fearfull soule) what is it that so much troubles thee in this thy passage?
A16680	Tell me ye Sinners: What have yee suffered for me your governour, who when I was just, suffered so great things for your sakes?
A16680	Tell mee, O sweet Lord, where it is that thou lyest, where thou sleepest at noone?
A16680	Then, with what signes, with what face shall I seeke thee?
A16680	Thirdly, if shee bee thus forsaken of all her Honours, what can she expect from Pleasures?
A16680	Thou desiredst that he might live better: but what if God saw that he by living longer, would become worse?
A16680	Thou soughtst no evill, as thou thinkest; but tell mee, what if hee were taken from thee, lest Sin should change his understanding?
A16680	To Grasse; what sooner withering?
A16680	To a Shadow; what sooner vanishing?
A16680	To a Tale that is told; what shorter?
A16680	To a Weavers shuttle; and what ● ● icker?
A16680	To the Flight of a Bird; what more speedily gliding?
A16680	To the Tracke of a Ship; what lesse appearing?
A16680	WHat an Enemy is Man to himselfe?
A16680	WHat are those good things of the house of God?
A16680	WHat is his Praise in Heaven and in Earth?
A16680	WHither then wilt thou fly, O miserable soule, or where wilt thou make thy retire?
A16680	Was it sufficient for mee to commend to others, what I meant not to amend in my selfe?
A16680	Was this the duty of an Author?
A16680	Was this the triall of wits, to make choice of no other Theame, than what corrupts best wits?
A16680	Was wit given to be exercised in wantonnesse; or to prostitute it selfe, only to please it selfe, with lightnesse?
A16680	What Cords, what Pulleis, what Ladders are needfull?
A16680	What a brave youth held I my selfe with mine Eldern Gun, Hobbie- horse, and Rattle?
A16680	What a stirre I made for a state, and still neglected my inward state?
A16680	What an angling hee makes to catch that, which catcheth him most?
A16680	What are those pleasures?
A16680	What be those yeeres which do not faile, but those which stand?
A16680	What devout teares have their divine workes begot?
A16680	What doe I lose, if I beleeve such an one is good?
A16680	What good thing doe wee see in him with these eyes of our flesh?
A16680	What hast thou done during thy way ● aring in this vale of misery, that might deserve the least drop of Gods mercy?
A16680	What hast thou to plead for thee?
A16680	What hast thou writ; or of what hast thou writ?
A16680	What heavenly and mellifluous consolation doth such a soule draw from thee, what secret delights of sacred love doth shee conceive in thee?
A16680	What holy motions, heavenly fancies have these bred?
A16680	What if that thou wouldst have hee will not give thee, that hee may give himselfe unto thee?
A16680	What if thou would''st have what is ill?
A16680	What is gone, and what abideth?
A16680	What is it that makes thee so shake and shudder in this thy dissolution?
A16680	What is it unto thee what hee give thee, so he give himselfe unto to thee?
A16680	What is then it selfe but that which is?
A16680	What is this it selfe?
A16680	What is this mercifull?
A16680	What may his body present to delight the sight?
A16680	What more canst thou answer unto this, but, that thou Lord art good and mercifull?
A16680	What need wee to declare what those good things be of that House?
A16680	What shall I render to my Lord, for all his sorrowes?
A16680	What shall I say more of the rest of those refreshments of thy blessed flesh?
A16680	What shall hee doe, O most high Lord, what shall this thy forraine banisht one doe?
A16680	What shall thy servant doe, doubtfull of thy love, and far casten off from thy face?
A16680	What should I have done more, and I have not done it, that ye might be saved?
A16680	What should I say more?
A16680	What sinne hast thou healed in thee?
A16680	What sinnefull motion hast thou not admitted?
A16680	What succour, what shelter to secure thee?
A16680	What then shall I now speake of Peace, or of the praise of peace?
A16680	What though disgrace obscure mee, wrongs inure mee, reproach impeach mee, injuries presse thicke upon mee?
A16680	What thy garment?
A16680	What thy house?
A16680	What was it that begot so much love in men to these Martyrs, when their lims were piece- meal ● torne by beasts?
A16680	What was there in them that could bee loved: but that in such a Shambles of torne members, there appeared an unblemished beauty of righteousnesse?
A16680	What will they say then, who in this short time have lived negligently and carelesly?
A16680	What, if I shall give thee grace to live holily, shall I not also give thee grace to die happily?
A16680	When Pleasure seazeth his Fort; how long and tedious are those slow- running houres, which divide him from idolatrizing his light- affected Mistresse?
A16680	When as leaning on the one side, thou wert wearied, how couldst thou rest thee on the other side, that thou mightst bee eased?
A16680	When shall the Horne of his people be exalted?
A16680	When shall there be full peace?
A16680	When shalt thou be multiplied in fruit?
A16680	When then shalt thou bee adorned with beauty?
A16680	When wilt thou enlighten our eyes, and shew thy face to us?
A16680	When wilt thou look upon us, and heare us?
A16680	When wilt ● hou restore thy selfe to us?
A16680	Whence comes it, that the Soule dyeth?
A16680	Whence doe yee cry, if yee do not love?
A16680	Whence doe yee love, it yee doe not see?
A16680	Whence that the bodie dyeth?
A16680	Where canst thou looke, and not finde new objects of grie ● e?
A16680	Where is that Eye, by which it is seene, that it may be lov''d?
A16680	Where is there full peace in any one man?
A16680	Where those Objects, wherein they delighted?
A16680	Whether bee our lives to bee showne in our pens, or our pens in our lives?
A16680	Which of mine holy Martyrs dyed a naturall and timely death?
A16680	Whither did I goe, whereto am I come?
A16680	Who desireth to be loved of thee, as I doe?
A16680	Whom hath not the violence of the* Crosse, racke, fire, or sword extinguished?
A16680	Why art thou sorrowfull, ô my Soule, and why art thou so disquieted within mee?
A16680	Why did hee not keepe for us when he easily might, what we so grievously want?
A16680	Why h''as hee thu ● shut the light from us, and brought darknesse upon us?
A16680	Why therefore, O Soule, doest tho ● feare, why dost thou not desire death?
A16680	Why, Who art thou?
A16680	With what beautie hath the conceit of Peace seized on your hearts?
A16680	With what joy was I received, while those that saw mee, cried, How like is hee to his Father?
A16680	With what voyce?
A16680	Wretched men, whence are wee expulsed, and whereto are we forced?
A16680	Yea, whither are wee headlong throwne, where overwhelmed?
A16680	but didst thou not corrupt that style, and make it Lust?
A16680	from how great good, to how great evill?
A16680	hast thou thirsted after thy Saviour?
A16680	his owne native Countrey?
A16680	how didst thou handle it?
A16680	how many chaste eares have I offended; how many light eares have I corrupted with those unhappie workes which I have published?
A16680	if a Punishment, why seeke wee not to bee released?
A16680	if thou lov''st that Guest, as thou professest, why doest thou lodge her under such rotten tarrases?
A16680	naked of good workes, and who will cloath thee?
A16680	shall I therefore neglect Heaven, because Heaven h''as dealt so bountifully with me?
A16680	the love of peace: what doth it present unto your eyes?
A16680	to what did I aspire, in what doe I now sigh?
A16680	were hee not more mercifull unto thee in not giving thee what thou would''st have?
A16680	what and how great things would shee promise?
A16680	what pleasure can the whole world find for such a Cripple?
A16680	what sensuall action not committed, what spirituall direction not omitted?
A16680	when shall it be full in any one man?
A16680	where is any fruit?
A16680	wherein was God honoured by thee?
A16680	with what song?
A16680	with what vows of devotiō would shee enwreath her?
A16680	yea, what got I for all my cares, but an unhappie inheritance of hopes and feares?
A29239	Againe, shall wee leave the Church, and goe into the world?
A29239	All this I applyed to my heart; but alas, how long did it remaine uncorrupt?
A29239	All this while, resolve mee where thine heart is?
A29239	And alas, was this the cause?
A29239	And art thou any Wiser in thy generation?
A29239	And canst thou excuse thy selfe of being one of these?
A29239	And canst thou speake this, proud Pilgrim, and not tremble?
A29239	And hast thou sought to satisfy his hard hearted Creditor, that those due funerall rites might be performed to thy Brother?
A29239	And how shouldst thou be lesse then his Lover; so long as thou beleev''st him to be thy saviour?
A29239	And how were thy feet prepared to follow him?
A29239	And now what heart so hard, whom these many benefits would not soften?
A29239	And now, whither wilt thou fly; seeing there is no refuge for thee, neither in the Mountaines nor in the Valleyes?
A29239	And shall I bee forgetfull of these?
A29239	And sometimes I had the grace to consider with my selfe what thing this Eternity was?
A29239	And then I roared out — O — a troubled spirit who can heale?
A29239	And was this the way to teach the ignorant: in corrupting rather then correcting the delinquent?
A29239	And was this to forgive offences heartily?
A29239	And was this to harbour the harbourlesse?
A29239	And what art thou, unhappy Pilgrim, who speakest these things; but as leaven to make soure the Lumpe?
A29239	And what can I doe l ● sse then serve thee with thine owne?
A29239	And what doe I, poor Pilgrim, but deprive my selfe of all happinesse, by giving way to your concupiscence?
A29239	And what hast thou in exchange but immortal glory, for a vile, fraile, and corruptible body?
A29239	And what have I answered for him?
A29239	And what lesse could I expect, then that my bosome friends should prove my deadliest Foes, being receivers and Abetters of my bosome sins?
A29239	And what more hard to cure, then an old Vlcer, an aged sore?
A29239	And whence came all this, but because they ascended unto that Mountaine, to which the first Angel ascended, and as a Divell descended?
A29239	And wherein hast thou followed mee, unlesse it were to betray mee?
A29239	And who became the manager of those disloyall attempts but my selfe?
A29239	And yet I thought with my selfe, who could bee safe, if such hatefull Agents could be safe?
A29239	And yet he for all this died( said my delicious Guest) and tell me then what did his rules of Physick, availe him?
A29239	And yet how little did this admonition worke upon thy thoughts?
A29239	And yet what an Idoll thou makest of thy selfe?
A29239	Art thou not in farre deeper are ● res to him that made thee; then hee is unto thee, whom thou usest so unmercifully?
A29239	Broken those Arrowes which might have wounded thee?
A29239	But hast thou by a contrite heart& regenerate life made him thy Lord?
A29239	But hast thou not fed thy Body too delicately, to rise againe to glory?
A29239	But hast thou walked in the strength thereof to his honour: or requited him with an offering of his owne, by sowing thy bread upon the waters?
A29239	But how dost thou beleeve the holy Cathelike Church, or how is thy faith grounded, if thou observe not what the Church has commanded?
A29239	But how hast thou, poore miserable Pilgrim, observed this Lesson?
A29239	But how is it that thou beleevest in the Holy Ghost: and yet with thine hardnesse of heart, and loosenesse of life grievest the Holy Spirit of God?
A29239	But let mee returne to thee; and now in good sadnesse tell mee, hast thou to thy power performed this Office of charity?
A29239	But look upon the Prisoner ● Hast thou at any time with comfort in thy Mouth, and reliefe in thy Purse, come to visit him?
A29239	But now tell me, unhappy Pilgrim, may not I say to thee, as that Prophet said to David?
A29239	But say, unprofitable Pilgrim, wherein hast thou done this Second spirituall worke of Meroy, to Correct the delinquent?
A29239	But tell me, thou misguided Pilgrim, were''t thou as quick in thy visits to the house of mourning?
A29239	But thou wilt aske mee, of what art thou to bee brought to account?
A29239	But thou, poore Pilgrim, hast no honours to transport thee; no fortunes to detaine thee; no pleasures to ens ● are thee?
A29239	But turne unto thy selfe; for whom canst thou find in more danger of falling into that place of horror, then thy selfe?
A29239	But what are we to learne from hence?
A29239	But wher be any Signes of this love?
A29239	But whereto a ● me all these trains?
A29239	But why doe I inveigh against their treachery, I became to my selfe the most treacherous Enemy?
A29239	CAn the Leopard lay away his spots, or the Ethiopian his blacknesse?
A29239	Can I think, that just God who heares the Orphans cry, and bottles up the Widowes teares, will not avenge himselfe of these things?
A29239	Can hee tender his little ones,& not revenge himselfe of those who make a prey and spoile of his little ones?
A29239	Can the Leopard pride himselfe in his spots: or the Swan in her black feet?
A29239	Co forth then my Soule, what fearest thou?
A29239	Come then tell mee, are you wearied and so heavy laden, that you must faint by the way, if you bee not refreshed?
A29239	Correct mee, O Lord, but not in thine anger, for how shall I stand in thy displeasure?
A29239	DOest thou desire to see such Sights as may rightly improve thee?
A29239	Did I to this afflicted soule, as I desired to bee done unto?
A29239	Did not a wanton light tune bring thee to thinke of thy light Mistresse?
A29239	Did not the houre seeme long unto thee, whilest thou wer''t thus undevoutly busied in this thy enforced Practise of Piety?
A29239	Did not those on whom thou relyed, betray thee?
A29239	Did these soure and heavy taskes bear in their forehead any semblance of goodnesse?
A29239	Didst not take infinite delight in a filthy song?
A29239	Didst not take more delight in the voyce then the matter; and by that meanes in the eare of thy Maker, become an unfitting Quirister?
A29239	Didst thou fast and pray, that thou mightst not enter into temptation?
A29239	Didst thou imitate that devout Bethulian, in sending forth the voyee of thy prayer, that Christian sacrifice of supplication?
A29239	Didst thou mourne with those that mourn''d; or with a tender Christian heart suffer with those that suffer''d?
A29239	Didst thou never see thy poore necessitous Brother hungry, but thou hadst compassion of his poverty?
A29239	Didst thou not by breaking a Note to please thy fancy, conceive more content in the melody of the voyce, then purity of the heart?
A29239	Didst thou performe these pious offices in any place, to purchase to thy Soule the glad promises of peace?
A29239	Didst thou poure the balme of thy best comfort into him?
A29239	Didst thou prepare thy selfe against the assault?
A29239	Didst thou support him in his weaknesse?
A29239	Dost thou call to mind what unsufferable dishonour the Lord of lords suffered for thy sake?
A29239	Dost thou use him like a Father; much lesse like an heavenly Father, when thou preferrest the pleasures of sin before his honour?
A29239	Faith commeth by Hearing; And yet how have I broken my faith by Hearing?
A29239	Foolish Pilgrim, couldst thou find any thing more fitting to entertaine thy best thoughts, or bestow thy care, then the salvation of thy soule?
A29239	For can there be any peace to the wicked?
A29239	For tell me, has not God himselfe with his owne mouth promised, and is he not both able and willing to performe what hee hath promised?
A29239	For tell mee, have you desire to bee informed in what most concerns you; to bee edified in what most imports you?
A29239	For what can the thoughts and Imaginations of thine heart say for themselves, but that they have beene evill continually?
A29239	For what comparison betwixt a Death temporall and eternall?
A29239	For what have I that I have not received from thee?
A29239	For what leavest thou here, but a world of misery?
A29239	For what one Commandement in all that Decalogue, which in part or in all proves mee not an high delinquent?
A29239	For who shall praise thee in the Depth?
A29239	For whom else shall I expect?
A29239	Had I not sometimes felt the bitternesse of an afflicted spirit; even in mine owne bowels?
A29239	Hadst thou a lodging for them, in the time of necessity?
A29239	Hadst thou tasted so freely of that ever streaming fountaine of Gods mercy; and was it thy duty to recompence his bounty with thy disloyaltie?
A29239	Hast thou a Father in Heaven?
A29239	Hast thou at any time applyed comfort to the afflicted?
A29239	Hast thou at any time out of the zeale thou bear''st to Gods honour, opposed the malicious fury of a powerfull Persecutor?
A29239	Hast thou fled from Citie to Citie in defence of Gods quarrell: or with a pious resolution fought his battell?
A29239	Hast thou followed him, though a farre off, to his Crosse?
A29239	Hast thou followed thy sweet Saviour in the smell of his sweet oyntments?
A29239	Hast thou heard so much as a Psalme in the Church without distraction?
A29239	Hast thou in an humble contempt of thy selfe, preferred others before thy selfe?
A29239	Hast thou in the Scale of Charity, preferred others before thy selfe?
A29239	Hast thou laboured with a part or portion of thine owne Substance to redeeme him?
A29239	Hast thou lived as hee prescribed: or loved that which he professed?
A29239	Hast thou not a friend within thee, whose favour thou art to preferre before all friends without thee?
A29239	Hast thou not answered reproach with reproach?
A29239	Hast thou not beene more ready in defending thine owne honour; then advancing the honour of thy Saviour?
A29239	Hast thou not beene of a Contentious spirit?
A29239	Hast thou not beene so farre from possessing thy Soule in patience, as thou couldst not endure the least affront without much violence?
A29239	Hast thou not beene sometimes like the Kings Daughters, all glorious without ▪ but how soone becamest thou stript of this glory?
A29239	Hast thou not bestow''d more liberally upon the proud Actor, then on thy poore Brother?
A29239	Hast thou not bestowed ten houres on Earth, for one on Heaven?
A29239	Hast thou not blessed the wicked in his evill wayes: and mov''d him to make a league with his transgressions?
A29239	Hast thou not ever reteined a good opinion of thine owne worthlesse worth?
A29239	Hast thou not reviled him who wronged thee: nor sought to impeach his fame who wrought mischiefe against thee?
A29239	Hast thou not saffered some of Christs owne Members to perish for want of food?
A29239	Hast thou not sometimes shewn to the world great arguments of piety?
A29239	Hast thou not to doe?
A29239	Hast thou plaid the part of the Levite or Samaritan, when thou foundst him wounded?
A29239	Hast thou prayed for them, who sought to make a prey on thee?
A29239	Hast thou received such poore harbourlesse Guests as came unto thee?
A29239	Hast thou sought to bee embalmed with his odours?
A29239	Hast thou taken pitty of thy Brothers ignorance, and brought him to a knowledge of God and himselfe with the spirit of meekenesse?
A29239	Hast thou wished from thine heart, that he might ride on with honour, who sought thy dishonour?
A29239	Hast thou with soft words mitigated wrath: Nay, hast thou never suffered the Sunne to set upon thy wrath?
A29239	Hast thou, I say, meditated of this; how he was borne for thee, that thou mightst be re- borne in him?
A29239	Have I enter''d Gods Temple, the House of the most High, with a sanctified eare?
A29239	Have I not defamed my Neighbour; or heard him defamed?
A29239	Have I not laboured to catch at this doctrine?
A29239	Have I performed any office that might tend to peace?
A29239	Have those constant Martyrs, chaste Virgins, and humble Confessors deserved no reverence, nor imitation from thee?
A29239	How bitter is the remembrance of thee?
A29239	How canst thou bee a Member of her, so long as thou livest divided from her?
A29239	How could I be lesse then rejected of my Father in Heaven; who had borne my selfe so disobediently to my Father on Earth?
A29239	How could I look for an inheritance, falling so desperately into all disobedience?
A29239	How could I promise to my selfe length of dayes, when I had disseised my selfe of that promise by my disobedient wayes?
A29239	How deepely hast thou vowed, to procure thy pleasure: which enjoyed, how carelesly were thy vowes regarded?
A29239	How desirous have I beene to take; how ready to bee taken?
A29239	How didst thou behave thy selfe there?
A29239	How didst thou furnish thy selfe within, to repell the Enemies fury without?
A29239	How fainting and heartlesse have beene thy hopes?
A29239	How farre from craving thy good Physicians helpe, as thou wilt rather dye then confesse thy want of health?
A29239	How hast thou bestowed thy time?
A29239	How hast thou employed this peculiar sense, but to satisfie thy concupiscence?
A29239	How is it then?
A29239	How maist thou thinke to hide thy selfe in those Wounds which thou hast thus aggravated with thine impiety?
A29239	How may I endure my selfe when I heare these things?
A29239	How may I expect from his hands a blessing; or this promised possession of that earth; who never shewed so much as the least meeknesse upon earth?
A29239	How may I find favour in thy sight?
A29239	How may I hope for pardon, in playing so impudently the wanton?
A29239	How may I then looke there to receive any Mansion, seeing to a Cleane Lord is required a cleane Habitation?
A29239	How merrily the houre went away?
A29239	How now, said shee, I can not be perswaded but you must now of necessity know mee?
A29239	How often hast thou drawne neare even to the gates of death, and lest they should take thee in, hee preserv''d thee?
A29239	How often have I taken delight in the count''nance of a strange woman?
A29239	How pleasant have those Consorts of death; those Brethren in evill seem''d unto thee?
A29239	How strong have beene my desires in shedding my owne bloud?
A29239	How subtilly lay hee his snares to catch mee?
A29239	How then deare Saviour, may I expect an inheritance in the Kingdome of Heaven; who am so farre estranged from a mild Spirit on Earth?
A29239	How then may I make my peace with thee?
A29239	How then should''st thou come to bee instructed, having beene by thy best instructing sense, thus wofully distracted?
A29239	I asked of him what content he could take in the World, when nothing but the evill successe of others presented him any object of joy in the world?
A29239	I gather by thy owne words, thou hast been a notable Observer: but wherein hast thou shewne thy selfe an able Professor?
A29239	I know well Lord, how thou for my sake were''t afflicted with poverty; and shall I in contempt of thee be affected to delicacy?
A29239	IS it time to feast, and play the Wanton, when the Flood is comming?
A29239	If such joyes in the dayes of our captivity, what may be looked for in that day of Iubilee?
A29239	If such spirituall delights presented themselves in a Prison; what incomparable pleasures might be expected in a Pallace?
A29239	If ▪ from an other, why doest thou not tender her that honour that may become her, and make thee worthy of her?
A29239	In perplexing rather then resolving the truly Penitent?
A29239	Into what straits has thy soule beene brought?
A29239	Is the world, this empty Sponge, growne so neare to your heart; as it has power to draw teares from your eyes?
A29239	Is there no end of thy malice?
A29239	Is there no end of your fury; nay, of your madding folly?
A29239	Is this cover of flesh, such a dainty thing to glory in?
A29239	Is this in a true and religious way of obedience to serve him?
A29239	Is this the way to espouse thy selfe unto him?
A29239	Is this to have no other Gods before him?
A29239	It is not much that he hath required of thee, and what service ha''s hee received from thee?
A29239	Iudged I must bee, and who will speake for me?
A29239	Lastly, what can the workes of thine hands say for themselves, but that they have beene loaden with transgressions and iniquity?
A29239	MAny times hast thou hungred; oft hast thou thirsted; but tell mee was this for righteousnesse?
A29239	MAy not God bee serv''d with his owne?
A29239	May not he who appointed Sixe dayes for the use and service of man, reserve one for the more p ● culiar service and worship of himselfe?
A29239	Must hee both forget and forgive; and thy ra ● cour such, as thou wilt only forgive but not forget?
A29239	Must not every part or parcell of that goodly piece, that faire building, fall into ruine, irreparable ruine?
A29239	Must not that face, now so phantastically in- laid with Love- spots, become an horror to the beholder?
A29239	Must not that faire front be pilled, and her beauty pillaged?
A29239	Must not the beauty thereof turne to rottennesse and corruption: and the glory thereof sleepe in the dust?
A29239	Must that inclosed Garden, I say, embrodered and beautified with all spirituall flowers be plowed up by wild beasts of the Forest?
A29239	Must their memory sleepe in the dust, and have no followers after death?
A29239	Must those red Roses of charity, those white Lillies of chastity, those sweet violets of humility lose their beauty?
A29239	Nay rather, hast thou not cursed, where thou shouldst have blessed?
A29239	Nay rather, hast thou not suffered him to cry at thy gates, till his very bowels earned within him; and thou wouldst not heare him?
A29239	Nay, didst not preferre the very measure or composure of it, before his honour for which it was penned?
A29239	Nay, hast thou not depended more upon those Egyptian reedes, these Helps on Earth, then those Hopes of Heaven?
A29239	Nay, hast thou not sowne so lavishly thine ill- bestowed fortunes upon the Brothell or Stage, as thou hast left nothing to give to the poor mans boxe?
A29239	Nay, hast thou taught thine owne family: and by thine owne example wained them from folly?
A29239	Nay, have I not come thither rather to traduce, then usefully heare?
A29239	Nay, how often hast thou gone downe even unto the gates of Hell, and least thou shouldst enter in, he with- held thee?
A29239	Nay, shall I more fully declare thy: good nesse towards me?
A29239	Nay, what will become of thy poor Soule, that must then suffer for giving so much way to the pride of her Maid?
A29239	No houre could be more tedious then so imployed; how then could that stony Soile of thine Heart be ● e fructified?
A29239	Not content, said I ▪ why what would you have?
A29239	Now lye thine hand on thine heart, and tell mee, Hast thou performed this?
A29239	Now return and accompt, proud Pilgrim, whether there appeare any tokens of this poor spirit in thee?
A29239	Now, resolve mee, poore Pilgrim, wherein hast thou showne thy selfe an obedient Scholler to such a Master?
A29239	Now, resolve mee, unhappy Pilgrim, wherein can more love bee showne then in weakning and enfeebling our spirits with pursuit of what we love?
A29239	Now, to avoide a place of such endlesse torment, who would not suffer the losse of any temporall estate, nay even of life it selfe?
A29239	Now, what argument is there of the love wee beare him: if wee have not a longing desire to doe that which may please him?
A29239	Now, what hourely affronts did I suffer by my owne, while I stood thus pursued by them?
A29239	O How should I looke up unto thee, that have so provoked thee?
A29239	O give mee a full sight of my infirmities, that in the sight and shame of them I may conclude, Why art thou proud, O dust and ashes?
A29239	O hast thou not put it up in a napkin; or done worse by employing it to some worser end?
A29239	O how can I remember these, and sinke not downe with the horror of them?
A29239	O how can I utter this without remorse?
A29239	O how could I looke upon the Image of God in him, and forget my selfe so much towards him, as not to vouchsafe to cast a good countenance upon him?
A29239	O how farre is this after hungring how to promote Gods glory?
A29239	O how hath my soule thirsted after thee; how greatly hath my flesh longed for thee?
A29239	O how it joyes mee to see a proud ambitious spirit entring lists with his Competitor: where the one must necessarily fall to advance the other?
A29239	O how much hast thou failed in the first, what then may wee looke for at the last?
A29239	O how often have I resolved with my selfe( but as in all things else, how weak are mens resolves?)
A29239	O how often have I slaine my brother in conceiving cruell thoughts, which reflected upon his life, fame and substance?
A29239	O how shrilly mee thought; did the cryes of the Saints under the Altar sound in mine ● are?
A29239	O how soundly slept I, while my ghostly Enemy stood at the gate ready to enter in upon me?
A29239	O how sweet is the taste of sinne to the palat; but how cold in the stomacke?
A29239	O how terrible will that great Iudge appeare to such as in this life would neither be allured by his promises, nor awakened with his judgements?
A29239	O how the sense of sinne makes the least seeming sinne appeare heavy?
A29239	O how unseemly will his praise sound in thy polluted Lipps?
A29239	O how willingly did I desire to perish?
A29239	O in what case shall I then stand?
A29239	O my Lord speake for me; for shal I say I have not done this?
A29239	O my best Master, looke downe upon mee with the eye of thy favour?
A29239	O my deare one, bee not farre from me, for if thou leave mee, what shall become of me?
A29239	O my loose thoughts whither do yee hale mee?
A29239	O my poore afflicted Soule, canst thou heare these things, and not melt thy selfe into teares?
A29239	O tell me, thou unthankfull one, how comes it, that thou shouldst thus dishonour her by whom thou livest; disparage her by whom thou breathest?
A29239	O thou pretious treasure of a continent soule, how unhappily am I robbed of thee?
A29239	O what disorderly passions raged, nay raigned in me?
A29239	O what heapes of sinnes( and those no small sands) have I raised, with those Giants, as if they had beene Mounts to menace heaven?
A29239	O what maist thou thinke will become of thee?
A29239	O what numberlesse numbers of Bils of Inditement shall bee then and there preferred against thee?
A29239	O what shall I doe; where shall I fly to?
A29239	O when the righteous shall scarcely be saved, what wil become of the wicked?
A29239	O wilt thou abuse those sweet Motions of Grace, and become worse and worse the nearer thou art to thy Grave?
A29239	O wilt thou in this case, this fearfull case and condition, suffer thine head to take any rest?
A29239	O with what sighes, with what teares did that devout Father bewayle his breaking into an Orchard, though hee was then a Boy, and therefore pardonable?
A29239	O woe is mee, where shall I turne me?
A29239	O yee straying eyes, how soone were you casting forth your fiery darts to surprize those who inclin''d to you?
A29239	O yee treacherous Spies, why have yee thus wandred about to seeke my undoing?
A29239	O, but wilt thou say, who can keepe the Command ● ments?
A29239	O, was it not enough for thee to have others to betray thee, but thou must adde new strength to their force, by betraying thy selfe unto thine Enemy?
A29239	Oh how ready thou art here to acknowledge his power, and yet to deny it in thy life?
A29239	Oh, upon how unworthy a Subject hast thou bestowed it?
A29239	Or how canst thou truly call her Mother, so long as thou hearknest not to her commands, but becommest disobedient to her?
A29239	Or the reward of such as embrace peace; or that superlative title of those Peace- makers, to be called one of the Children of God?
A29239	Or would you bee perswasive in Oratory; or powerfull in prophesy; or an usefull Almner for your soules safety?
A29239	Pleasure shall I call it?
A29239	Poore passionate worme, what a stirre is this thou makest with thy selfe?
A29239	Poore shell of corruption, what dost thou thinke of these things?
A29239	Pray thee, vile and stinking Carrion, hast thou life from thy selfe, or from an other?
A29239	Put thy selfe in the Ballance: and tell mee, whether during all these dayes of thine unhappy pilgrimage, thou hast not practised this Sin?
A29239	Receive mee, O receive mee into the armes of thy mercy; while I confesse unto thee, who knowest the secrets of all thoughts, my iniquity?
A29239	Shall thine Horse or thy Speare save thee?
A29239	So long as I give eare to your inchantments; So long as I suffer my eyes to bee led by you, what comfort may I reap, or what peace may I expect?
A29239	Solace him in his heavinesse?
A29239	TOo true have I found that Proverbe; Who can have a worser friend then he brings with him?
A29239	Take so much paines one day as goe into a Monasterie; and what will you find there, but, as Climacus observeth, Breathing Coarses?
A29239	Taken thy foot out of the snare which had intrapped thee?
A29239	Tell me, hast thou not reared these Idols in thine heart?
A29239	Tell me, is this to put thy trust in God?
A29239	Tell mee then how canst thou looke for the least drop of mercy, who in all thy time hast been a stranger to the Workes of mercy?
A29239	Tell mee, O tell mee, how didst thou there employ thine hearing?
A29239	Tell mee, doest thou hope to receive mercy?
A29239	That God had forgotten the poor; and that he would not revenge their wrongs to my shame?
A29239	That my indirect wayes should never bee brought to judgment?
A29239	The wayes of iniquity are those Boults and Shackles, which needes must load thee: for what greater weight then the burden of iniquity?
A29239	These were but made of Gold and Silver:& these are the Metalls which thou doest honour?
A29239	Thou became humbled, that I might bee exalted; and shall I exalt my selfe, to leave thee dishonoured?
A29239	Thou hast had enough of Idumaea; for what foundst thou there but anguish?
A29239	Thou saist, thou dost beleeve in him, but dost thou love him in whom thou believest?
A29239	Thus may I, poore Pilgrim, be justly accused, and by what meanes may I be freed?
A29239	To afflict himselfe in the hoording up of that; which is got with paine and toyle, kept with care, and feare, and lost with pangs and griefe?
A29239	To be accounted a wise and subtile Commissioner; and so spend his spirits about a fruitlesse or thankelesse labour?
A29239	To be deprived, and of that eternally, in the fruition whereof consists all glory?
A29239	To play the carking Husband, in gathering for a progeny of hopelesse Rake- hels?
A29239	To what a sinke of all filth, and pollution, hast thou, O lust of my flesh drawne mee?
A29239	Took''st thou delight to conferre with them; to minister what was needfull unto them?
A29239	VVHo is hee that knoweth not how soone Faith begins to decline and grow out of request in the heart of a worldling?
A29239	VVHo would not think it strange, that any one should forget what the very sight of himselfe might make him remember?
A29239	Was not thine heart wandring in the World, while thy body was at Church?
A29239	Was this the way to make thy handyworke to prosper, or give a blessing to thy Labour?
A29239	Were they suffered for righteousnesse sake?
A29239	Were those Allyes thou hadst within thee, true unto thee?
A29239	Were''t thou carefull of thy spirituall provision?
A29239	Were''t thou so poore as thou couldst not doe it?
A29239	What a folly it was for an unthankfull thankfull people to set them up a God in the Image of a Calfe that eateth hay?
A29239	What a long time of youth did I lead; as if that Spring would ne''re have done?
A29239	What daily sacrifices hast thou offsred to those moulten Images?
A29239	What dayes have I spent in carefull carking, painefull toyling?
A29239	What hast thou, which thou hast not received: and if received, to whom is the glory to bee rendred?
A29239	What hope, what helpe in the depths?
A29239	What is it then that has thus violently wrought upon your reason: and brought your disordered thoughts unto this distraction?
A29239	What is there that thou delightest more in then humility; and was it my duty to entertaine pride with such hospitality?
A29239	What nights in cunning compassing, watchfull contriving how I might come by my purpose?
A29239	What shame is it then to magnifie thy selfe in sinne?
A29239	What then could this poore razed Fort of my surprized soule expect but utter ruine, misery and desolation?
A29239	Whence then thy pride?
A29239	Where then must thy possession be in this Land of promise?
A29239	Who is hee, that was afflicted, and I comforted him not?
A29239	Whom hast thou fed with the milke of his word?
A29239	Whom hast thou seene carried away with the blast of every vaine doctrine, and hast sought to reclaime him?
A29239	Will any man( saith he) rob God?
A29239	Wilt thou still Domineere over thy Mistresse: and be a Commander of thy Soveraignesse?
A29239	Woe is me, who will deliver me, or take thee off from accusing me?
A29239	Woe is mee, what a losse is this?
A29239	Woe is mee, what will become of mee?
A29239	Would yee know that course of his?
A29239	Would you heare what my distempers are?
A29239	Wouldst thou bestow the remainder of thy time in delights?
A29239	Wouldst thou have Honour?
A29239	Wouldst thou have wealth?
A29239	Yet what comfort found I in these?
A29239	Yet where be there any tokens of thy desire to ascend unto him?
A29239	and reckoned amongst the transgressors, that we amōgst his Saints might be numbred?
A29239	did''st afford thy charitable hand, after their Warrs, to bring them with peace to their Graves?
A29239	didst thou labour to comfort the comfortlesse?
A29239	for what am I without thee: or what can I do unlesse thou helpe mee?
A29239	for what art thou to be brought to Iudgement?
A29239	goe forth, why tremblest thou?
A29239	have not many bindamned for lesse then thou hast committed: and did it repent thee of what thou hadst done, that so thou mightst not bee condemned?
A29239	how and in what manner may I pray in hope to be heard?
A29239	how could thy seered Conscience be edified?
A29239	how dry and unacceptable thy devotions from so corrupt an heart?
A29239	how dry,& desolate?
A29239	how farre is this from thirsting after workes of mercy?
A29239	how hast thou employed thy Talent?
A29239	how hast thou left me; nay how hast thou reft mee of those comforts which I expected from thee?
A29239	how ready thou art to justifie thy selfe?
A29239	how shall I offer my Sacrifice of thanksgiving, that it may be accepted?
A29239	how shall I render up my Supplication, that it may be received?
A29239	how weake and dis- consolate have bin thy staggring resolves?
A29239	if it were sufficient to accuse, who would be found innocent?
A29239	if under mine, where be thy Colours?
A29239	my soule hath thirsted after thee, the living fountaine; O when shall I come and appeare before the face of the Lord?
A29239	nay, have I not delighted in hearing him defamed, or inlarged his disgrace with some new reproach?
A29239	nay, rather hast thou not rejoyced in his affliction: or with one of Iobs miserable Comforters, increased his affliction?
A29239	no bound to thy fury?
A29239	one Day, and but one Day; and must thy commands be neglected that one Day?
A29239	or shall the strength of an Hoast deliver thee?
A29239	or to rob mee of my glory?
A29239	pray thee tell mee, who made thee thine owne revenger?
A29239	shall I rather tell thee what thou hast done?
A29239	that God should become humbled; that Man might be exalted?
A29239	that God should descend from heaven to earth, that he might draw us from earth to heaven?
A29239	that He should become poore, that we might be enriched?
A29239	that the Son of God should become the son of Man, that the Son of Man might become the son of God?
A29239	that the free should become bound, that the bound might become free?
A29239	that the immortall should become mortall?
A29239	that the living Lord should dye, that the dying man might live?
A29239	that the mortall might become immortall?
A29239	to what Court may I appeale?
A29239	to whom shall I fly?
A29239	under whose Banner hast thou fought?
A29239	was their sight deare unto thee, and that for his sake who made both them and thee?
A29239	was there ever offence done by the most profest enemy, that may be compar''d to those which wee daily doe to his divine Majesty?
A29239	was this performing the office of a friend?
A29239	was this to bind up his wounds?
A29239	were they not to enrich thy Co ● ● ers: or advance thee to immerited honours?
A29239	what Advocate then canst thou find to plead for thee?
A29239	what Mansion maist thou expect in this Holy City?
A29239	what actions of perfect obedience hast thou expressed?
A29239	what and how great promises would be made by her?
A29239	what can the words of thy mouth say for themselves, but that they have beene full of all filthinesse and scurrility?
A29239	what could I imagine, that this earthly Tabernacle of mine should never be dissolved?
A29239	what divided thoughts of hope and feare were ever encountring me?
A29239	what gaine may yee reape by my perdition?
A29239	what good thing may I expect from his hand that made mee, when I have done none of those things for which hee made mee?
A29239	what good thing that may praise thee?
A29239	what hast thou in thee that may please thee?
A29239	what hast thou suffered for him, that thou maist lawfully challenge any part in him: or any priviledge by him?
A29239	what have I received from thee but misery: and shall I now incline unto thee, who have bin so oft- times deceived by thy folly?
A29239	what have I then deserved?
A29239	what mockings, what spittings, what buffetings, what whippings, what reproachfull torments hee suffered that thou mightst bee free?
A29239	what shall I be able to answer in my owne defence?
A29239	what shall I bee able to answer for my selfe against those my many Accusers?
A29239	what would become of thee, if hee should deale with thee according to his justice?
A29239	what would there bee in the day of rejoycing?
A29239	what wrong have I done you, that you should thus abuse me?
A29239	when I shall take up my bed amongst Scorpions?
A29239	when my deare Saviour, that victorious Lion of the Tribe of Iuda, shall demand of mee what hast thou done?
A29239	when the axe of his judgement shall not spare the greene tree, what will become of the dry?
A29239	when wilt thou come, O my Comforter?
A29239	whence camest thou O my Flesh, O my Darling Foe:& from whence was thy beginning?
A29239	whence thy vaine- glory?
A29239	where is the duty thou shouldst tender?
A29239	where may I sly for succour in this time of danger?
A29239	where shall I turne mee?
A29239	wherein hast thou observed this Lesson?
A29239	whether art thou falne?
A29239	who is hee that will speake a good word for thee to the King, that his wrath may be appeased towards thee?
A29239	whom hast thou at any time perceived to bee ignorant in the principles of faith, and hast taken paines to informe him?
A29239	whom scismatically affected, and thou laboured to convert him?
A29239	whom seditiously minded, and thou sought to compose him?
A29239	with what coldnesse rendred?
A29239	with what strict bonds of devotion would shee seemingly tye her?
A29239	yea, didst thou not make the very Earth, thy Lord, in preferring it before Heaven, and the hopes of a better life?
A29239	yet what did his innocence answer for it selfe but in silence?
A29239	yet ye have robbed me: but yee say, wherein have wee robbed thee?
A29239	— Oh has he not granted thy suite?
A29239	— Oh how many deliverances has he shewn unto thee?
A29239	— Oh with what tongue canst thou utter hallowed, seeing his name hath been by thee so much dishonoured?
A16657	22. de cultu mul ● ● br ●, an pueris licu ● ● e ● m assum ● r ●; earumque mores assimila ● ●?
A16657	Accepit luxuries sceptrum; quid sperandum est praeter nauf ● agium?
A16657	Adding the reason hereof; That which is farre off, and exceeding deepe, who can finde it out?
A16657	Againe, are we rising to greatnesse, and in the first Spring of promotion?
A16657	Againe, when it shall be demanded of thee, Vbi nudus quem amicivisti?
A16657	Againe, when it shall be demanded of thee, Vbi sitiens quem potasti?
A16657	Againe; have ye heard with patience such as revile you?
A16657	Alas Gentlemen, is this all that can be expected at your hands?
A16657	Alcaeus, a man of good reputation and generall observance in the Common- wealth; what toyes wrote he of the love of young men?
A16657	Alexander asking a Pyrate, that was taken and brought before him; How he durst be so bold to infest the Seas with his pyracie?
A16657	Also one Gray, in what favour grew he with Henry the eighth, and after with the Duke of Somerset, Protectour, for his Hunt is up, Hunt is up?
A16657	And for those sugred pills of pleasure, though sweet, how short are they in continuance, and how bitter, being ever attended on by repentance?
A16657	And how is that?
A16657	And if a Pilgrim, who would grieve to be going homeward?
A16657	And so of the rest: but contrariwise, how itching are men after such employments as least concerne them?
A16657	And that we are even to lay downe our lives, if the cause so require, to promote the glory of our Maker?
A16657	And to what end?
A16657	And what Crowne?
A16657	And what God?
A16657	And what Love?
A16657	And what be those motives?
A16657	And what be those works which are principally commended unto us, but works of charitie and devotion?
A16657	And what good?
A16657	And what is it that begetteth this security, but Idlenesse, which may be termed, and not improperly, the Soules Lethargie?
A16657	And what is the instrument they worke on, but the soule?
A16657	And what joy?
A16657	And what kingdome?
A16657	And what life?
A16657	And what life?
A16657	And what may wee suppose the cause to be, but the complace ● cie of the flesh?
A16657	And what peace?
A16657	And what shall it profit thee, once to have excelled in that facultie, when the privation thereof addes to thy misery?
A16657	And what the time limited them to work in, but our life?
A16657	And what were these Birds worth, for which you provide so many things, if you should reckon all you take for a whole yeere?
A16657	And whence proceedeth this, but because he hath ascended unto that Mountaine, to which the first Angell ascended, and as a Devill descended?
A16657	And where shall we come, where this abuse of friendship and sociable Acquaintance is not practised?
A16657	And wherein consists this fulnesse?
A16657	And why?
A16657	And wilt thou now controule thy Maker, and by art supply the defects of Nature?
A16657	Anima mea quid fec ● sti hodie?
A16657	Annon pudet i d fac ● re in conspectu Dei, ac te ● ● ibus sanctus Angelis, quod p ● des facere in consp ● ctu hom ● ● um?
A16657	Are we not fearefull lest by some inconsiderate or prejudicate act, he take advantage of us, and consequently circumvent us?
A16657	Are we poore?
A16657	Are ye slaved to the misery of a worldling?
A16657	Are yee affected to wantonnesse and effeminacie?
A16657	Are yee naturally subject to vain- glory?
A16657	Are you disposed to be merry?
A16657	Are your soules thirstie?
A16657	Art thou blinde, or lame, or otherwise maimed?
A16657	Art thou here as a Countryman, or a Pilgrim?
A16657	Art thou outwardly deformed?
A16657	Art thou so afraid of disgrace with men, and little carest whether thou be or no in the state of grace with God?
A16657	But Earth being a masse of corruption, how should it confine or circumscribe incorruption?
A16657	But alas; to what height of licentious libertie are these corrupter times growne?
A16657	But contrariwise, how truly happy is he, who makes use of fortunes braves, and receives what chance soever comes, with a cheerefull brow?
A16657	But how farre short come these of that Necessitie of Vocation injoyned them?
A16657	But how should these painted Sepulchres, whose adulterate shape tastes of the shop, glorying in a borrowed beautie, ever meditate of these things?
A16657	But it may be objected, if none can be perfect, whence is it that wee reade, wee ought to be perfect as our heavenly Father is perfect?
A16657	But shall I answer them?
A16657	But tell me, Young Gallant, what it is that moveth thee to this contempt of others?
A16657	But to descend to our later times; how much were I ● han de Mehune, and Guillamne de Loris made of by the French Kings?
A16657	But to what end should I prosecute either Comick or Tragick subjects any further?
A16657	But what answered this reverend Father?
A16657	But what call you that, you carry on your fist, and how doe you use it?
A16657	But what meanes may be used to procure this longing and hungring desire in us?
A16657	But what replied he?
A16657	But what( quoth he) are these which follow you, what doe they, or wherein doe they profit you?
A16657	But where, or in what sort must this be done?
A16657	But wherein may this Actuall perfection be properly said to consist?
A16657	But whither are these Great ones gone?
A16657	But who hath seene God at any time?
A16657	But would you indeed see the disposition of Man truly discovered, and the veile which kept him from sight, cleare taken away?
A16657	But you will aske me, how should this be prevented?
A16657	But, alas, doe we not see how nothing is more contemptible than an old Serving- man?
A16657	Can Acquaintance?
A16657	Can Honour?
A16657	Can Riches?
A16657	Can Travell?
A16657	Can any Gentleman suffer with patience his Reputation to be brought in question?
A16657	Can he endure to be challenged in a publike place, and by that meanes incurre the opinion of Coward?
A16657	Can he put up disgrace without observance, or observing it, not revenge it, when his very Honour( the vitall bloud of a Gentleman) is impeached?
A16657	Can then neither Honour, nor wealth, nor pleasure satisfie this unconfined Heart?
A16657	Can wee be truly termed Subjects?
A16657	Come then( yee nobly affected Gentlemen;) would yee be heires of honour, and highly reputed by the Highest?
A16657	Conscience; shee it is that must either comfort you, or how miserable is your condition?
A16657	Could not he have stamped thee to the most exquisite or absolute feature, if it had so pleased thy Creator?
A16657	Did not Tiberius better in any Oration extempore, than premeditate?
A16657	Doe wee feare by being excellent in one to purchase hate of many?
A16657	Doe yee not hence observe what inestimable comforts are reserved for those who are truly mortified?
A16657	Doe you then love to be at peace, to enjoy perfect liberty, to be divided from all occasions of disquiet?
A16657	Doth Ambition buzze in your eare motions of Honour?
A16657	Doth Covetousnesse whisper to you matters of profit?
A16657	Doth Wantonnesse suggest to you motives of Delight?
A16657	Doth she delight in sleepe and rest?
A16657	Excellently saith Saint Augustine: Whence comes it that the soule dieth?
A16657	First for the Life of the Speaker: if Speech( as wee have said) be the Image of Life, why should not wee conforme our Life to our Speech?
A16657	For admit this guest were hungrie, what provision had Earth to feed her with, but the Huskes of vanity?
A16657	For are your desires unsatisfied?
A16657	For d what madnesse is it to change the forme of nature, and seeke beautie from a Picture?
A16657	For how is it possible that their affections should mount above the verge of earth, whose breeding and being hath beene ever in earth?
A16657	For how should any one imagine( unlesse his conceit were wholly darkned) that these things could be any meanes to perpetuate his name?
A16657	For how should he proclaime, or proclaiming conferre that on others, which he enjoyes not in himselfe?
A16657	For is he wise, that reposeth such trust in his owne strength, as if he stood in no need of friends?
A16657	For say, is thy friend dead?
A16657	For tell me, what delight can any one reape in his pleasure, wanting a friend to partake with him in his pleasure?
A16657	For tell mee Gentlemen, doe yee game for gaine, or passing time?
A16657	For tell mee, are you fad?
A16657	For the matter of our Creation, or that whereof we be composed, what is it but vile earth, slime and corruption?
A16657	For to begin with the Highest, because his thoughts are ever aspiring''st; doth the Ambitious man ayme at honour or preferment?
A16657	For to give instance in each kinde; how nobly and invincibly did Alexander the great beare himselfe in all exploits?
A16657	For to instance Grammar; how long may we imagine, and tedious might the taske bee, ere so many rules could bee so aptly digested and disposed?
A16657	For what are these, but such as value bloud at a low rate?
A16657	For what could that act of his benefit his Countrey?
A16657	For what end then did he make us?
A16657	For what engagement worse than debt, when every shadow resembles a Sergeant, every familiar touch or stroke of a friend, an arrest of an Officer?
A16657	For what is it that ministers boldnesse and audacity to men, save their usuall frequent of assemblies?
A16657	For what may be the discourse of Epicurists, but lascivious, begot on excesse of fare curious and luscious?
A16657	For where was that Enemie he encountred with, that he overcame not?
A16657	For who are these with whom thou consortest?
A16657	For( saith Bernard) how canst thou possibly be a proficient, if thou thinkest thy selfe alreadie sufficient?
A16657	Fortified your selves against all calumnie, with the spirit of patience?
A16657	Goe forth, why tremblest thou?
A16657	Good God( quoth the former Traveller) for what use was so huge a caldron made?
A16657	Harding by Edward the fourth?
A16657	Hast thou a crooked bodie?
A16657	Have not many in like sort, as if secretly* inspired, expressed and delivered abundance of profound learning upon the present?
A16657	Have we not hindred some pious worke tending to the honour of God, and imitable for example of others?
A16657	Have we not laboured to inhaunce our means by sinister and indirect courses?
A16657	Have we not our appellation from Christ?
A16657	Have we not preferred private profit before the testimony of a good conscience?
A16657	Have wee not consorted with the evill doer, and encouraged him in his sinne?
A16657	Have wee not withdrawne our hand from releeving our needfull brother, or defrauded the labourer of his wages?
A16657	Have ye ascribed to your selves shame, and to God the glory?
A16657	Have ye done with your reere- suppers, midnight revels, Curtaine pleasures, and Courting of Pictures?
A16657	Have ye not stood upon termes of reputation, but with patience suffered all disgraces?
A16657	Have ye not too Pharisaically prided your selves in your own integrity?
A16657	Have ye overcome your enemie with mildnesse?
A16657	Have ye performed the workes of charity, and that for conscience sake, and not for vain- glory?
A16657	Have ye prayed with zeale, fixing your eye only on God, that he would look on you?
A16657	Have yee acknowledged every good thing to come from him, as from the fountaine of mercy?
A16657	Have yee beene by no earthly respect detained from comming to that great Lords Supper, to which you were invited?
A16657	Have yee beene oppressors, and with good Zacheus made fourefold restitution?
A16657	Have yee disposed of them soberly and solely to his glory?
A16657	Have yee distributed freely, and communicated to the Saints necessitie?
A16657	Have yee distributed to the poore, without looking who saw you?
A16657	Have yee done these works of compassion with singlenesse of heart, and without affectation?
A16657	Have yee fasted without hanging downe your head, to cause men observe you?
A16657	Have yee heartily wished rather to be deprived of all hope of glory, than by your meanes to detract in any wife from Gods glory?
A16657	Have yee honoured the Lord with your substance, and tendered him the first fruits of his bounty?
A16657	Have yee made a covenant with your eyes not to looke after the strange woman, a covenant( I meane) with your hearts never to lust after her?
A16657	Have yee made you friends of your unrighteous Mammon, and so made your selves way to the heavenly Sion?
A16657	Have yee not exposed your inheritance to riot and pollution?
A16657	Have yee not grinded and grated the face of the poore with extortion?
A16657	Have yee not hoorded up vengeance against the day of affliction?
A16657	Have yee subjected your selves unto him, as he hath subjected all things to your soveraigntie?
A16657	Have you not surfetted in their suffering, fatned your selves in their famishing, and raised your states by their ruine?
A16657	He observes the whole Fabricke of humane power, and hee concludes with the Preacher; Ecquid tam vanum?
A16657	He was reputed one of the wise men, that made answer to the question; When a man should marry?
A16657	He who never had it, how can he give it?
A16657	Hin ● alii aliis artibus incumbunt; hi ● n mari navigantes, bi in Monte pas ● en ● es& pastinantes,& c. Visne procedere in Thessaham?
A16657	His disquiet,( for what is Ambition, but a Distraction of the mind?)
A16657	His friend still wondring; Why then( quoth hee) doest thou weepe thus, when there is nothing?
A16657	How and with what kinde of death, said Iohn?
A16657	How base is her shape, which must borrow complexion from the shop?
A16657	How blame- worthy then are these Court- comets, whose only delight is to admire themselves?
A16657	How can you weepe for your sinnes,( saith Saint Hierome) when your teares will make furrowes in your face?
A16657	How choice and singular will the most be in their Tabernacles of clay, while the inward Temple goes to ruine?
A16657	How comes it then to be so fledged in the* bird- lime of inferiour delights, as nothing tasteth so well to her palate, as the delights of earth?
A16657	How comes it then, that it stoopes to the Lure of vanity, as one forgetfull of her owne glory?
A16657	How discreetly was Sempronia''s proud humour curbed, and with as little impatience as might be reproved?
A16657	How expedient is it to avoid the frequent or society of such, as will not sticke to bee assistants in mischiefe?
A16657	How forlorne is his hope, who having had experience of the extremest affronts of fortune, is ever giving himselfe occasion of new sorrowing?
A16657	How full of noble affabilitie and princely courtesie being sober?
A16657	How great and exceeding things would he promise?
A16657	How miserable then is the state of these phantasticke Idols ▪ who can endure no fashion that is comely, because it would not be observed?
A16657	How much are you deluded by apish formalitie, as if the only qualitie of a Gentleman were novell complement?
A16657	How much likewise was David affected for his Valour, in discomfiting the uncircumcised Philistin?
A16657	How necessary is it for us then, to addresse our selves to such imployments, as may conferre on the state publike a benefit?
A16657	How necessary then is this Moderation, to curbe or checke such inordinate motion as arise in us, by reason of our naturall infirmitie and weaknesse?
A16657	How needfull then is Acquaintance, being indeed the life of the living; the particular benefits whereof extend to discourse, advice and action?
A16657	How needfull then is it, to prevent the occasion of so maine an inconvenience?
A16657	How officious in businesse which least touch them?
A16657	How pittifully pittilesse is his case, who puts finger in the eye, because he hath felt her frowne?
A16657	How should Earth then containe it, or to what end should wee on Earth seeke it?
A16657	How should that painted blush( that Iewish confection) blush for her sin, whose impudent face hath out- faced shame?
A16657	How should their care extend to heaven, whose Basiliske eyes are only fixed on the vanities of earth?
A16657	How should wee now oppose our selves to such furious and perfidious Enemies?
A16657	How simple he, whose conceit is grounded on the constancie of fortune, who is only constant in inconstancie?
A16657	How soone were the Israelites cloyed with quailes, even while the flesh was yet betweene their teeth, and before it was chewed?
A16657	How then doe you say, that his Disposition was naturally good, but became afterwards depraved and corrupted?
A16657	How then is the soule of such worthinesse, as no exteriour good may suffice it, nor no inferiour thing restraine it?
A16657	How wisely did Aurelius cover his Faustina''s shame, labouring to reclaime by mildnesse, when he could not prevaile by bitternesse?
A16657	I am not at home, answered Scipio: Ennius wondering thereat; Doe I not know that voice( quoth hee) to be Scipio''s voice?
A16657	Ierome writeth of Hilarion, that being ready to give up the ghost, he said thus to his soule; Goe forth my soule, why fearest thou?
A16657	If a prison containe such delights, what, I pray you, shall our Countrey containe?
A16657	If he doe such things for us in this prison, what will ● ee doe for us in that Palace?
A16657	If imprisoned, how to visit her, but with fetters of captivity?
A16657	If naked, what to cloath her with, but the cover of mortality?
A16657	If such comforts in this day of teares and anguish, what will he conferre on us in that day of Nuptiall solace?
A16657	If such effects have proceeded from enmitie, what rare and incredible effects may be imagined to take their beginning from amitie?
A16657	If the Master be reviled, how may the servant looke to be intreated?
A16657	If thirstie, what to refresh her with, but with Worme- wood of folly?
A16657	If you aime at profit, what assay to your soules more commodious?
A16657	If you seeke after fame,( the aime of most souldiers) what expedition more famous?
A16657	In briefe, want you comfort?
A16657	In briefe, would you have their character?
A16657	In briefe, would you have your hearts lodged, where your treasures are locked; all your senses seated, where they may be fully sated?
A16657	In the Latter, is diligence required; for what is premeditation or preparation worth, if it be not by diligence seconded?
A16657	In what bonds of firme devotion would he stand engaged?
A16657	Is he wise, who dependeth so much on his owne advice, as if all wit and wisdome were treasured in his braine?
A16657	Is it so, that this Actuall Perfection is to be acquired by Mortification, wherein is required not only the action but affection?
A16657	Is it thy Riches?
A16657	Is it thy descent?
A16657	Is the burden of your griefes too heavy to beare?
A16657	Is there any punishment so grievous as shame?
A16657	It chanced that a friend of his seeing him thus to weepe and lament, demanded of him, How it was with him?
A16657	It is true indeed; I know your Breeding hath beene otherwise; but admit you can not dig, doe yee inferre hence that yee are exempted from all labour?
A16657	It was a pretty saying of Epicurus in Seneca; Whereto are offences safe, if they can not be secure?
A16657	Lastly, may we be angrie?
A16657	Likewise, how just and sincere was Agesilaus held in all matters of justice?
A16657	May wee expect a Crowne after death, that oppose him who wore a thorny Crowne, to crowne us after death?
A16657	May wee, wearing the Devils crest, partake of the seamlesse coat of Christ?
A16657	Neu tihi pulchra patent caeci vestigia mundi, ● allere quae citi ● quam renovare solent?
A16657	Nonne alterius seculi 〈 ◊ 〉 est transire per terram auri sine auro?
A16657	Nothing,( quoth Minacius;) why weepest thou then,( said his friend,) if there be Nothing?
A16657	Now as it possible any good effect should succeed from such unsteadie grounds?
A16657	Now how carefull should we be to remove from us, so hatefull a title as the name of infidell?
A16657	Now how deformed are many of our rayments drawne from forren Nations, and as ill- seeming our Ilanders, as Cockle- chaines Agricola''s souldiers?
A16657	Now tell me how happened this?
A16657	Now what madnesse is it to bestow that to delight mee, which I may wish one day I had to sustaine mee?
A16657	Now what meanes better to frustrate their practices, than by a serious and cautelous eye to looke into their owne actions?
A16657	Now what receit better or more soveraigne to cure this maladie, than to take away the cause which begets this infirmitie?
A16657	Now who seeth not how the sweetest pleasures doe the soonest procure a surfet?
A16657	Now who would not imagine these Stoickes to be absolute men?
A16657	Now, how are we to enjoy him?
A16657	Now, if the Sonne of God was in the desart tempted, what Hermit can expect to be from temptation freed?
A16657	Now, what experience could we gaine, if wee should only be left to our selves, and have none to helpe us in treaties or matters of conference?
A16657	O England, what a height of pride art thou growne to?
A16657	O Gentlemen, if you desire imployment in this kinde, what enterprize more glorious?
A16657	O how can they answer for so many vaine and fruitlesse pleasures, which they have enjoyed, and with all greedinesse embraced in this life?
A16657	O my soule, when it shall be demanded of thee, Quid comedit pauper?
A16657	O what a hard taske would he endure, to redeeme what his Security hath lost?
A16657	O what tender Christian eye can behold these wofull distractions in Christendome, and abstaine from teares?
A16657	O who can endure to see Pagans and Infidels plant, where the blessed feet of our Saviour once trod?
A16657	Or if sicke, how to comfort her, but with additions of misery?
A16657	Or is he Voluptuous?
A16657	Or is he covetous?
A16657	Or what armour are we to provide for the better resisting of such powerfull and watchfull Assailants?
A16657	Or what availes it guiltie men to finde a place to lye hid in, when they have no confidence in the place where they lye hid in?
A16657	Or where her desires are not accomplished; how may she rest satisfied?
A16657	Origen, who lived Anno 260. writeth thus; k Did the I le of Britaine before the comming of Christ, ever acknowledge the faith of one God?
A16657	Phaedro being asked, why in the Collects, where Christian Bishops and Pagans be prayed for, the Cardinalls were not remembred?
A16657	Qu ● ndoterra Britanniae ant ● adventum Christi ● n univ ● Dei cons ● sit relig ● onem?
A16657	Quae demen ● ia est potius trabis quàm sequi?
A16657	Quid difficile?
A16657	Quid ergo ad nos consolatio mundi?
A16657	Quid non speremus, si numm ● s possideam ●?
A16657	Quid si tuta possint essescelera, si secura esse non possunt?
A16657	Quis me S ● ygias mittet ad umb ● as?
A16657	Quis vicinus malus, quis latro, quis insidiator tibi tollit Deum?
A16657	Quod e ● go ● ibi est spectaculum?
A16657	Quod si ipse Dei Filius à Diabolo in Eremo tentatus fuit; qu ● Eremita ● um idem non expectet?
A16657	Quomodo pros ● cis, sij ● m tibi sufficis?
A16657	Quorsum alter dives, alter pauper?
A16657	Quos montes ascendent, quas palades transibunt, quas vepres sentesque sine sensu percur ● ent, modo unum Lepusculum tanto sudore capiant?
A16657	Quò cumuli gazae, si desin ● ossibus urrae?
A16657	Secretly, when man in the foolishnesse of his heart committeth some secret sin, and saith, Who seeth him?
A16657	See how pale and meager they looke, how sickly and infirme in the state of their bodies, how weake and defective in their constitution?
A16657	Sen. ☞ Caberes Christi, quid gaudes?
A16657	Shall corruption be so attended and tendred, and the precious image of incorruption lessened and neglected?
A16657	Shall we descend to some diviner effects of Musicke, confirmed by holy Writ?
A16657	She is an exile here on earth: what societie then can be cheerefull to one so carefull of returning to her Countrey?
A16657	Si tanta humilitate se deprimit divina majestas, superbire in quo andet& praesumit humana infirmitos?
A16657	So Ennius on a time comming to Scipio''s house, and asking whether he was at home?
A16657	So as, that Greeke Sage, seeing a Young man privately retired all alone, demanded of him what hee was doing?
A16657	So as, the wicked man is oft- times forced to speake unto his conscience, as Ahab said to Eliah, Hast thou found me, O mine enemie?
A16657	So these, who are wholly given and solely devoted to a private or retired life, how unlike are they to such as use and frequent societie?
A16657	Such as are divided( as it were) from the thought of any earthly businesse, having their Mindes sphered in a higher Orbe?
A16657	Such as are rare to see on earth, in respect of their austeritie of life, and singular command over their affections?
A16657	Such as are so farre from intermedling in the world, as they dis- value him that intends himselfe to negotiate in the world?
A16657	Such, as say unto Laughter, Thou art mad; and unto joy, what meanest thou?
A16657	Takes he delight in Hunting?
A16657	Tell me then, Gentlemen, how farre have yee proceeded in this spirituall progresse?
A16657	The like also of Rhetoricke; what perswasive inductions, what powerfull arguments are there to be found?
A16657	The like may be spoke of Logicke, which is rightly termed the Locke of Knowledge, opened by the Key of Art: what subtill and intricate Sophismes?
A16657	The man replied; what then may be the charge you are at with your Horse, dogges and Hawke?
A16657	The opinion of their valour indeed is brought in question, but by whom?
A16657	The perplexed Fowler inquisitive of knowing further, pressed the Bird againe; asking her in what particular he had broken any of her Lessons?
A16657	Then I asked the whole Frame and fabricke of this World, tell me if thou be my god?
A16657	There is none looking thorow the chinke to see mee, none that can heare me, but simple fooles: how much are these deceived?
A16657	These crie with Theophrastus, What care we if this friend be rich, that friend poore, we are the same to either?
A16657	They are of Democritus mind, who said, that the truth of things lay hid in certaine deepe mines or caves; and what are these but their owne braines?
A16657	Thou hast served Christ almost those threescore and ten yeares, and doest thou now feare death?
A16657	Though Nebuchadnezzer strut never so proudly upon the turrets of his princely Palace, saying, Is not this great Babel which I have builded?
A16657	To be briefe, are we rich?
A16657	To be short, art thou a Gentleman?
A16657	To have them usurpe and prophane those Temples, where he once preached?
A16657	To heare Mahomet called upon, where Christ once taught?
A16657	To reare them Altars for their false Prophets, where those true Prophets of God once prophesied?
A16657	To see Mahomets Oratorie erected, where the Iewish Temple was once seated?
A16657	To whom Hortensius answered, Callest thou me Dionysia?
A16657	Touching Physicke, what rare cures have beene wrought by such excellent and expert Artists as have professed this knowledge?
A16657	Vbi captivus quem visitasti?
A16657	Vbi esuriens quem pavisti?
A16657	Vbi moestus quem relevasti?
A16657	Vnde mors in anima?
A16657	Vnde ● ors in co ● po ● e?
A16657	Were not these at the first vertuously affected; if Disposition then could not be forced, how came they altered?
A16657	Were not your tables stored, when they were starved; did not you feast, when they fasted; did it not affect you to see them afflicted?
A16657	What Mountaines they will climbe, what Marishes they will passe, what brakes and bryers they will runne through, and all for a Hare?
A16657	What Secrecies above humane conceit have beene drained and derived from that mysterious knowledge?
A16657	What admirable Continencie shewed Alexander in the conquest of his affections, sparing Darius wife and his three daughters?
A16657	What an excellent Melody, or naturall Consort to delight the eare?
A16657	What apparant testimonies of a vertuous government?
A16657	What choice Objects to content the eye?
A16657	What confidence is there to be reposed in so weake a foundation; where to remaine ever is impossible, but quickly to remove, most probable?
A16657	What content then in these flourishing May- buds of vanity, which in repentance and affliction of spirit, doe only shew their constancie?
A16657	What could be imagined better, or more royally promising, than Nero''s Quinquennium?
A16657	What delights then can be pleasing, what delicates relishing to the palat of this prisoner?
A16657	What difference then betwixt the satietie and saturitie of Heaven, and the penurie and povertie of Earth?
A16657	What excellent tokens of future goodnesse?
A16657	What extremities would he suffer, what difficulties undergoe?
A16657	What good hast thou omitted?
A16657	What great folly is it to preferre the case before the instrument, or to bestow more cost upon the Signe than on the Inne?
A16657	What indirect courses they will take for a moments delight, which is no sooner showne them, than vanished from them?
A16657	What infallible grounds of princely policie, mixed with notable precepts of pietie?
A16657	What is a minutes anguish to an eternity of solace?
A16657	What is it then that wee seeke?
A16657	What is shee, I say, who knoweth so much in other things, and to what end they were made, yet is wholly ignorant how herselfe was made?
A16657	What is this life but a minute, and lesse than a minute, in respect of eternity?
A16657	What is this you ride on( quoth he) and how doe you imploy him?
A16657	What matter then though all the world revile us, having a sincere and unblemished conscience within us, to witnesse for us?
A16657	What praises, or what thanksgiving?
A16657	What reason then is there, to foster or cocker such a profest foe to publike and private peace?
A16657	What skills it then, if we be deprived of all, possessing vertue ● hat ● hat includeth all?
A16657	What then may deliver you in such gusts of affliction which assaile you?
A16657	What vanity then, yea, what impudence to glory in these covers of shame?
A16657	What wise man, having neerely served his apprentiship, will for a minutes pleasure forfeit his Indenture, and lose his freedome for ever?
A16657	What( quoth he to his friend) doest thou thinke I am a stock or stone, that I should have no sense of my losse?
A16657	Whence are so many unjustly vexed, so injuriously troubled, but by these base Informers, who become disturbers rather than Reformers?
A16657	Whence that the bodie dieth?
A16657	Whence then proceedeth this haughty Looke?
A16657	Where a holy zeale or compassionate fervour, when nothing is spoke but by the sonnes of thunder?
A16657	Where all the senses remaine for the time pleased, but when at default, how much are they grieved?
A16657	Where are the naked, whom thou hast cloathed?
A16657	Where are the poore thou hast releeved?
A16657	Where can there be Vnitie, where there is no Conformitie?
A16657	Where it might be demanded, as God in Esay did aske the Devill our subtill Watch- man, Custos quid de nocte?
A16657	Where the treasure is, there is the heart: her treasure is above, how can her heart be here below?
A16657	Where then shall we finde them?
A16657	Whereto then be the motions of our Soule directed?
A16657	Which having incurred, what distracted and divided sleepes, what distempered thoughts, what hourely afflictions may wee imagine them to be subject to?
A16657	Who is he, that will desire to climbe, when hee knowes there is no meanes to save him from falling, being got up?
A16657	Who is he, that will engage him in perill, when he may in safety enjoy himselfe, and be free from danger?
A16657	Who would not become humble Petitioner before the Throne of grace, to be made partaker of such an exceeding weight of glory?
A16657	Why cry wee with the sluggard, Yet a little, and then a little, and no end of that little?
A16657	Why delay wee our conversion?
A16657	Why not to day as well as to morrow, seeing every day bringeth with it her affliction, both to day and to morrow?
A16657	Why therefore deferrest thou till to morrow, when thou little knowest but thou maist die before to morrow?
A16657	Why therefore stand wee idling?
A16657	Why to morrow, and to morrow, and no end of to morrow, being as neere our Conversion to day as to morrow?
A16657	With what confidence do you lift up that countenance to heaven, which your Maker acknowledges not?
A16657	With what confidence doth she lift up her countenance to heaven, which her maker acknowledges not?
A16657	Would not your hearts rejoyce within you to have such a Testimony, as the witnesse of an undefiled or spotlesse conscience within you?
A16657	Would wee appease anger?
A16657	Would you be Kings?
A16657	Would you be at one with your Maker?
A16657	Would you bee found at heart?
A16657	Would you enjoy a long life?
A16657	Would you further the poore mans cause, and see his wrongs releeved?
A16657	Would you have Officers execute their places under you honestly, being from corruption freed?
A16657	Would you have a Crowne conferred on you?
A16657	Would you have all goodnesse to enrich you?
A16657	Would you have him live ever with you?
A16657	Would you have one to passe the tedious night away, in telling tales, or holding you with talke?
A16657	Would you have salvation to come unto your house and secure you?
A16657	Would you have your consciences speake peace unto you?
A16657	Would you have your constant''st Love ever attend you?
A16657	Would you purge your Countrey of such superfluous humours, as from long peace and too much prosperitie have oft- times issued?
A16657	Would you see errours and abuses in the State redressed?
A16657	Would you then have God turne to you?
A16657	Yea, how many doe wee see, who begin in the spirit, but end in the flesh, making their end farre worse than their beginning?
A16657	Yea, were it not better for a man who is eminent in the eye of the world, to die right out, than still live in reproach and shame?
A16657	Yes, but how?
A16657	Yet see the miserie of deluded man; how many, and those of excellentest parts, have beene and are besotted with this sinne?
A16657	Yet what answer vouchsafed he unto all these save only this, Wisdome is justified of her children?
A16657	Yet what uncomely parts plaid he in his drunkennesse?
A16657	Yet, how many are there, who either through unfaithfulnesse, as they will not, have brought their friends to extremest hazard?
A16657	and Gower by Henry the fourth?
A16657	and Ieffery Chaucer, Father of our English Poets, by Richard the second; who, as it was supposed, gave him the Mannor of Newholme in Oxfordshire?
A16657	and who are my brethren?
A16657	artem disces bortulanam; visne in Barbariam?
A16657	c Quis ei deseculo metus est, cui in seculo Deus tutor est?
A16657	can neither Honours surprize her, wealth enjoy her, nor pleasure intraunce her?
A16657	g For what is more vaine, than dying of the haire, painting of the face, laying out of breasts?
A16657	have ye fought the Lords battell, and opposed your selves against the enemies of the Truth?
A16657	he will impart it; want you all that man can want?
A16657	he will supply it; want you meanes to releeve your wants?
A16657	hee will afford it; want you counsell?
A16657	how absolute in all his proceedings?
A16657	how af ● able to his friends, and how terrible to his foes?
A16657	how exquisite his sentences?
A16657	how farre from personall respect, or to be over- awed by the offenders greatnesse?
A16657	how free from this Ages staine, corruption?
A16657	how greatly did this worlds Monarch enlarge his glory by this onely conquest?
A16657	how long before such rules could be by authority of so innumerable Authors approved?
A16657	how long being approved, before they could so generally and without opposition be received?
A16657	how many, even upon trifling occasions have gone into the field, and in their heat of bloud have fallen?
A16657	how much feared abroad, and how much loved at home?
A16657	how naked wilt thou appeare, when there is not one naked soule that will speake for thee?
A16657	how passionately violent, once fallen to distemper?
A16657	how poorely wilt thou looke, when there is not one poore man that will witnesse thy almes?
A16657	how quick and pregnant his answers?
A16657	how solid his reasons?
A16657	in his posteriors, how fit are they to be observed in the managing of every Subject: Quid nominis, quid rei, qualis sit, propter quid sit?
A16657	k How can shee weepe for her sinnes( saith S. Hierome) when her teares will make furrowes in her face?
A16657	keepe her craving; takes she solace in company?
A16657	keepe her waking; takes she content in meats and drinkes?
A16657	or as if there were no good in man besides some outlandish congie or salute?
A16657	or being not there seated, where her desires are setled; how can she be quieted?
A16657	or how is it that Paul exhorteth us to perfection?
A16657	or how may wee be presented every man perfect in Christ Iesus?
A16657	or what is it, that so much benefits their knowledge, but their acquaintance with such who are professants of knowledge?
A16657	quia sucius es pecorum?
A16657	taken revenge on him by your vertue and goodnesse?
A16657	that Citie he besieged and wonne not?
A16657	that Nation he assailed and subdude not?
A16657	that he had but the braines to have invented such a fashion, whereby he might have given occasion to others of imitation and admiration?
A16657	the Orphan or widow thou hast comforted?
A16657	the afflicted and desolate, whom thou hast harboured?
A16657	the hungry, whom thou hast refreshed?
A16657	the sicke or captive thou hast visited?
A16657	to bestow that on my pleasure, which I may chance need to releeve nature?
A16657	use her to privacie and retiring; takes shee liking to ease?
A16657	vel quid prod ● st nocentibus habuisse latendi facultatem, cum latendi fiduciam non habent?
A16657	what evill hast thou committed?
A16657	what evill, which thou shouldst not have done?
A16657	what formall and effectuall conclusions?
A16657	what good, which thou shouldst have done?
A16657	what odoriferous smells in the flourie Meads, to refresh the nose?
A16657	what rules of art to direct them in the maine current of their proceedings?
A16657	wherein allay the heavy burden of their affliction, or minister the least releefe in the time of their persecution?
A16657	wherein could it adde spirit to the distressed Maccabees?
A16657	why should any one imagine himselfe to be more dearly tendred by fortune than another?
A16657	yea, how much art thou growne unlike thy selfe?
A16657	yet who more mildly affected, though a Souldier; or more humble- minded, though a Conquerour?
A29240	5 ▪ Accepit luxuriet sceptrum; quid sperandum est praeter naufragium?
A29240	A life vitall, a life sempiternall, and sempiternally joyfull, And what joy?
A29240	Adding the reason hereof; That which is farre off, and exceeding deepe, who can find it out?
A29240	After such small pleasure, how great unhappinesse?
A29240	Againe, Have you such as maligne your honour?
A29240	Againe, Is hee poore?
A29240	Againe, Is hee rich?
A29240	Againe, are wee rising to greatnesse, and in the first Spring of promotion?
A29240	Againe, are you Wives?
A29240	Againe, are you indifferent or Luke- warme in affection; in respect of your choyce?
A29240	Againe, are you resolved, that his affection is reall towards you?
A29240	Againe, are you widowes?
A29240	Againe, doth the Sunne shine farthest off you?
A29240	Againe, have yee heard with patience such as revile you?
A29240	Againe, when it shall be demanded of thee, Vbi nudus quem amiti victi?
A29240	Againe, when it shall be demanded of thee, Vbi sitiens quem potasti?
A29240	Alas Gentlemen, is this all that can be expected at your hands?
A29240	Alas, is this all?
A29240	Alcaeus a man of good reputation and generall observance in the Common- wealth; what toyes wrote he of the love of young men?
A29240	Alexander asking a Pyrate, that was taken and brought before him, How he durst be so bold to infest the Seas with his pyracy?
A29240	All which hee elegantly clozeth in opposition to himselfe, with these continuate Stanza''s: Cheeke shall I checke, because I may not taste it?
A29240	Also one Gray, in what favour grew he with Henry the eight, and after with the Duke of Somerset, Protectour, for his Hunt is up, Hunt is up?
A29240	An Arabicke resolution to this Question: Why a woman might not as properly wooe man, as man woman?
A29240	And for those sugred pils of pleasure, though sweet, how short are they in continuance, and how bitter, being ever attended on by repentance?
A29240	And he closed his resolution, in a serious dimension, who sung: He that has health of mind, what has he not?
A29240	And how is that?
A29240	And if a Pilgrim, who would grieve to bee going homeward?
A29240	And if not, what then?
A29240	And must these be wiser in their generation, than those nobler Creatures, who partake of Reason?
A29240	And so of the rest: but contrariwise, how itching are men after such imployments as least concerne them?
A29240	And that wee are even to lay downe our lives, if the cause so require, to promote the glory of our Maker?
A29240	And to inlarge our Observations in this particular; whence is it to be thought, that this degeneration ariseth?
A29240	And to what end?
A29240	And what Crowne?
A29240	And what God?
A29240	And what Love?
A29240	And what be those workes which are principally commended unto us, but workes of charity and devotion?
A29240	And what bee those motives?
A29240	And what deprived her of so blest a condition, but an indisposed heat of ambition?
A29240	And what good?
A29240	And what happinesse may you be said to enjoy in casting your lots in so faire a field, so fruitfull a ground?
A29240	And what is it that begetteth this security, but Idlenesse, which may be termed, and not improperly, the Soules Lethargie?
A29240	And what is the instrument they worke on, but the soule?
A29240	And what is this illusion, but a popular opinion?
A29240	And what kingdome?
A29240	And what life?
A29240	And what life?
A29240	And what may that receipt be?
A29240	And what may wee suppose the cause to be, but the complacency of the flesh?
A29240	And what must this Spirituall Engine bee, but a religious Constancy, to resist temptation; and all the better to subdue it, to shunne the occasion?
A29240	And what peace?
A29240	And what shall hee finde in that first Ancestor of his, but red clay?
A29240	And what shall it profit thee, once to have excelled in that facultie, when the privation thereof addes to thy misery?
A29240	And what the time limited them to worke in, but our life?
A29240	And what was this, but that lineall tie of consanguinitie, which restrained them from the tie of conjugall fancie?
A29240	And what were these Birds worth, for which you provide so many things, if you should reckon all you take for a whole yeere?
A29240	And whence came this necessity, but from sinne?
A29240	And whence proceedeth this, but because he hath ascended unto that Mountaine, to which the first Angell ascended, and as a Devill descended?
A29240	And whence proceeds all this?
A29240	And where shall wee come, where this abuse of friendship and sociable Acquaintance is not practised?
A29240	And wherein consists this fulnesse?
A29240	And who more fit to bee these Presidents, than such whom an honourable descent that ennobled, or Princes favour advanced?
A29240	And why?
A29240	And wilt thou now controule thy Maker, and by art supply the defects of Nature?
A29240	Anima mea quid secisit hodiè?
A29240	Are his fortunes such, as may not beget in love a contempt?
A29240	Are we here placed to survive fate?
A29240	Are wee not fearefull lest by some inconsiderate or prejudicate act, he take advantage of us, and consequently circumvent us?
A29240	Are wee poore?
A29240	Are ye naturally subject to vaine- glory?
A29240	Are ye slaved to the misery of a worldling?
A29240	Are yee affected to wantonnesse and effeminacie?
A29240	Are you Matrons?
A29240	Are you Virgins?
A29240	Are you Virgins?
A29240	Are you disposed to be merry?
A29240	Are you modest?
A29240	Are you nobly descended?
A29240	Are you of esteeme in the State?
A29240	Are your soules thirsty?
A29240	Argentaria Pollia, the wife of Lucan; whom shee is reported to have assisted in those his high and heroicke composures?
A29240	Art thou blinde, or lame, or otherwise maimed?
A29240	Art thou by being a man of place, ashamed of thy birth, which gave thee a being upon Earth?
A29240	Art thou here as a Countryman, or a Pilgrim?
A29240	Art thou outwardly deformed?
A29240	Art thou perswaded that this Non- parallell, thou thus affectest, hath dedicated his service onely to thee?
A29240	Art thou so afraid of disgrace with men, and little carest whether thou be or no in the state of grace with God?
A29240	As thus; Hath his faire carriage got him estimation where hee lives?
A29240	At these, the Poet no lesse pleasingly than deservedly glanced in this Sonnet: Tell me what is Beauty?
A29240	Aug. Quod si ips ● Dei filius à Diabolo in Eremo tentatus fuit; quis Eremitarum idem non expectet?
A29240	Because they that continue unto the end, shall bee saved, What is this life but a minute, and lesse than a minute in respect of eternity?
A29240	Besides, doe Children desire a blessing?
A29240	Besides, what a misery it is to bee matched to such an one, as affects nothing more then fashion?
A29240	Besides, who is hee, whose judgement will not taxe these of lightnesse, by these light an uncivill appearances?
A29240	Briefly, Are you young or old?
A29240	But Earth being a masse of corruption, how should it confine or circumscribe incorruption?
A29240	But contrariwise, how truly happy is he, who makes use of fortunes braves, and receives what chance soever comes, with a cheerefull brow?
A29240	But how farre short come these of that Necessitie of Vocation injoyned them?
A29240	But how miserably is this golden rule inverted, by our sensuall worldling?
A29240	But how should these painted Sepulchers, whose adulterate shape tastes of the shop, glorying in a borrowed beauty, ever meditate of these things?
A29240	But how vading is that love, which is so lightly grounded?
A29240	But it may be objected, if none can be perfect, whence is it that we reade ▪ we ought to be perfect as our heavenly Father is perfect?
A29240	But say, you never vowed: have you made outward professions of love, and entertained a good opinion of that object in your heart?
A29240	But shall I answer them?
A29240	But shall we proceed a little further, and unrip the occasion or ground of this malady?
A29240	But tell me Young Gallant, what it is that moveth thee to this contempt of others?
A29240	But tell me, can you find in all their sexe such a Midas, as to with the very meat he eate, to bee turn''d into gold?
A29240	But tell me, my vertuous Choice, did you ever know me either taken with Titles, or deluded with Showes?
A29240	But to descend to our later times; how much were Iehan de Mehune, and Guillamn ● de Loris made of by the French King?
A29240	But to what end should I prosecute either Comicke or Tragicke subjects any further?
A29240	But what answer''d his Wife to this supposed Abstract of all humane happinesse?
A29240	But what answered this reverend Father?
A29240	But what call you that, you carry on your fist, and how doe you use it?
A29240	But what is it which makes him Complete?
A29240	But what is the purchase of one of these Greene- wits worth?
A29240	But what meanes may be used to procure this longing and hungring desire in us?
A29240	But what replyed he?
A29240	But what( quoth he) are these which follow you, what doe they, or wherein doe they profit you?
A29240	But where, or in what sort must this be done?
A29240	But wherein may this actuall perfection bee properly said to consist?
A29240	But whereto shall these outward delights availe him, when the cold earth shall entertaine him, when hee shall be divided from them, and they from him?
A29240	But whither are these Great ones gone?
A29240	But who hath seene GOD at any time?
A29240	But would you indeed see the Disposition of Man truly discovered, and the veile which kept him from sight, cleare taken away?
A29240	But you will aske me, how should this be prevented?
A29240	But, alas, doe we not see how nothing is more contemptible than an old Servingman?
A29240	Can Acquaintance?
A29240	Can Honour?
A29240	Can Riches?
A29240	Can Travell?
A29240	Can any Gentleman suffer with patience his Reputation to be brought in question?
A29240	Can he Court mee in good words?
A29240	Can he endure to be challenged in a publike place, and by that meanes incurre the opinion of Coward?
A29240	Can he forbeare me who made me; and can not I forbeare them who are equall in their creation with me?
A29240	Can he put up disgrace without observance, or observing it, not revenge it, when his very Honour( the vitall bloud of a Gentleman) is impeached?
A29240	Can hee usher me gracefully in the street?
A29240	Can hee, to buy himselfe honour, pawne the Long- acre?
A29240	Can not poore dust containe it selfe in patience with dust, when he can shew his gracious patience to ambitious dust, who made all of dust?
A29240	Can then neither Honour, nor Wealth, nor Pleasure satisfie his unconfined Heart?
A29240	Can virgin- modesty returne that accent, and not blush?
A29240	Can wee bee truly termed Subjects?
A29240	Can you not see your Neighbours field flourish without an Envious Eye?
A29240	Come then( yee nobly affected Gentlemen;) would yee be heires of honour, and highly reputed by the Highest?
A29240	Complete in his his dresse?
A29240	Conscience; shee it is that must either comfort you, or how miserable is your condition?
A29240	Corinnathia, who exceeded the Poet Pindarus in her curious and artfull measures; and contending flue severall times with him for the Garland?
A29240	Could not he have stamped thee to the most exquisite or absolute feature, if it had so pleased thy Creator?
A29240	Deliberate then before you marry, and thus expostulate with your selves touching his Condition, whom you are to marry"Is he young?
A29240	Deserve these approvement?
A29240	Desire you to bee so Behav''d, as others may admire you?
A29240	Did not Tiberius better in any Oration ex tempore, than premeditate?
A29240	Did not the first imply their cruelty?
A29240	Did you ever injoyne mee that morall Embassie, which I have not faithfully performed?
A29240	Diogenes, when hee found a young man talking alone, demanded of him What hee was doing?
A29240	Do the beams of prosperity reflect brightly on you?
A29240	Do you use it like a toy or tyre to put off or on as you like?
A29240	Doe any extremities encounter you?
A29240	Doe these Enterludes, or pastimes of the time delight you?
A29240	Doe these honourable personages then love vertue?
A29240	Doe wanton consorts worke on your fancy?
A29240	Doe wee feare by being excellent in one to purchase hate of many?
A29240	Doe ye admire the comelinesse of any creature?
A29240	Doe yee blossome?
A29240	Doe yee bring forth fruits?
A29240	Doe yee itch after Fashion?
A29240	Doe you admire this in them?
A29240	Doe you finde your affections troubled, or to passion stirred?
A29240	Doe you observe this honour?
A29240	Doe you then love to be at peace to enjoy perfect liberty, to be divided from all occasions of disquiet?
A29240	Doe you thinke that a jetting Gate, a leering Looke, a glibbery Tongue, or gaudy Attire can move affection in any one worthy your love?
A29240	Doth Ambition buzze in your care motions of Honour?
A29240	Doth Covetousnesse whisper to you matters of profit?
A29240	Doth Wantonnesse suggest to you motives of Delight?
A29240	Doth delicate fare delight you?
A29240	Doth disgrace or infamy presse you?
A29240	Doth not one small beameling of prosperous successe cheere you?
A29240	Doth shee delight in sleepe and rest?
A29240	Excellently saith Saint Augustine: Whence comes it that the soule dieth?
A29240	Expostulate with Fancy, thus you may, safely and freely: How is it with me?
A29240	First, for the Life of the Speaker: if Speech( as wee have said) be the Image of Life, why should not we conforme our Life to our Speech?
A29240	For admit this guest were hungry, what provision had Earth to feed her with, but the Huskes of vanity?
A29240	For are your desires unsatisfied?
A29240	For d what madnesse is it to change the forme of nature, and seeke beauty from a Picture?
A29240	For how could faithfull Ionathan advertise David of Sauls wicked purpose against him, but by discovering what Saul in secret had imparted to him?
A29240	For how is it possible that their affections should mount above the verge of earth, whose breeding and being hath beene ever in earth?
A29240	For how should any one imagine( unlesse his conceit were wholly darkened) that these things could be any meanes to perpetuate his name?
A29240	For how should he proclaime, or proclaiming conferre that on others, which he enjoyes not in himselfe?
A29240	For is hee wise, that reposeth such trust in his owne strength, as if hee stood in no need of friends?
A29240	For others, they imitate the Whoorish Woman, who wipes her mouth, and saith, Who seeth mee?
A29240	For say, is thy friend dead?
A29240	For tell me, Gentlemen, doe ye game for gaine, or passing time?
A29240	For tell me, are you sad?
A29240	For tell me, what delight can any one reape in his pleasure?
A29240	For the matter of our Creation, or that whereof wee bee composed, what is it but vile earth, slime and corruption?
A29240	For the second, how can they performe the Office of a Neighbour, whose distemper''d braine can not distinguish a Neighbour from a Stranger?
A29240	For the third, how were it possible that they should be discreet Masters over others, who have not the discretion to bee Masters of themselves?
A29240	For to begin with the Highest, because his thoughts are ever aspiring''st; doth the Ambitious man ayme at honour or preferment?
A29240	For to give instance in each kinde; how nobly and invincibly did Alexander the great beare himselfe in all exploits?
A29240	For to instance Grammar; how long may wee imagine, and tedious might the taske be, ere so many rules could bee so aptly digested, and disposed?
A29240	For what are these but such as value blood at a low rate?
A29240	For what could that act of his benefit his Countrey?
A29240	For what end then did hee make us?
A29240	For what engagement worse then debt, when every shadow resembles a Sergeant, every familiar touch or stroke of a friend, an arrest of an Officer?
A29240	For what is it that ministers boldnesse and audacity to men, save their usuall frequenting of assemblies?
A29240	For what is it to challenge precedencie by our Ancestors, being made Noble by them, whom our owne actions perchance, makes as ignoble?
A29240	For what may be the discourse of Epicurists, but lascivious, begot on excesse of fare, curious and luscious?
A29240	For what more may you expect from yours, then what you tendered unto yours?
A29240	For where was that Enemy he encountred with, that he overcame not?
A29240	For who are these with whom thou consortest?
A29240	For with what ornaments doe ye adorne them?
A29240	For( saith Bernard) how canst thou possibly be a proficient, if thou thinkest thy selfe already sufficient?
A29240	From so great joy, how great heavinesse?
A29240	Goe forth, why tremblest thou?
A29240	Good God( quoth the former Traveller) for what use was so huge a Caldron made?
A29240	Ha''s hee not made his Family a Brothell: and exposed his Wives honour to a lascivious Duell?
A29240	Habit( wee say) is a Custome; why should it bee our custome to change our Habit?
A29240	Harding by Edward the fourth?
A29240	Hast thou a crooked body?
A29240	Hath beauty, popular applause, youthfull heate, or wealth taken from you the knowledge of your selves?
A29240	Hath hee ever since hee vow''d himselfe your servant, solely devoted himselfe yours, and not immix''d his affection with forraine beauties?
A29240	Hath hee kept a faire quarter, and beene ever tender of his untainted honour?
A29240	Hath hee kept himselfe on even boord with all the world, and preserv''d his patrimony from ingagement?
A29240	Hath hee never boasted of young Gentlewomans favours, nor runne descant on their kindnesse?
A29240	Hath hee never inur''d his tongue to play Hypocrite with his heart; nor made Ceremoniall protests to purchase a light Mistresse?
A29240	Hath not fortune made him a younger brother?
A29240	Have not many in like sort, as if secretly* inspired, expressed and delivered abundance of profound learning upon the present?
A29240	Have wee not consorted with the evill doer, and encouraged him in his sinne?
A29240	Have wee not hindred some pious worke tending to the honour of God, and imitable for example of others?
A29240	Have wee not laboured to inhaunce our meanes by sinister and indirect courses?
A29240	Have wee not our appellation from Christ?
A29240	Have wee not preferred private profit before the testimony of a good conscience?
A29240	Have wee not with- drawne our hand from releeving our needfull brother, or defrauded the labourer of his wages?
A29240	Have ye fought the Lords battell, and opposed your selves against the enemies of the Truth?
A29240	Have yee acknowledged every good thing to come from him, as from the fountaine of mercy?
A29240	Have yee ascribed to your selves shame, and to God the glory?
A29240	Have yee beene by no earthly respect detained from comming to that great Lords Supper, to which you were invited?
A29240	Have yee beene oppressors, and with good Zacheus made foure- fold restitution?
A29240	Have yee disposed of them soberly and solely to his glory?
A29240	Have yee distributed freely, and communicated to the Saints necessity?
A29240	Have yee distributed to the poore, without looking who saw you?
A29240	Have yee done these workes of compassion with singlenesse of heart, and without affectation?
A29240	Have yee done with your reere- suppers, midnight revels, Curtaine pleasures, and Courting of Pictures?
A29240	Have yee fasted without hanging downe your head, to cause men observe you?
A29240	Have yee heartily wished rather to bee deprived of all hope of glory than by your meanes to detract in any wise from Gods glory?
A29240	Have yee honoured the Lord with your substance, and tendred him the first fruits of his bounty?
A29240	Have yee made a covenant with your eyes not to looke after the strange woman; a covenant( I meane) with your hearts never to lust after her?
A29240	Have yee made you friends of your unrighteous Mammon, and so made your selves way to the heavenly Sion?
A29240	Have yee not exposed your inheritance to riot and pollution?
A29240	Have yee not grinded and grated the face of the poore with extortion?
A29240	Have yee not hoorded up vengeance against the day of affliction?
A29240	Have yee not stood upon termes of reputation ▪ but with patience suffered all disgraces?
A29240	Have yee not too Pharisaically prided your selves in your own integrity?
A29240	Have yee overcome your enemy with mildnesse?
A29240	Have yee performed the workes of charity, and that for conscience sake, and not for vain- glory?
A29240	Have yee prayed with zeale, fixing your eye only on God, that hee would look on you?
A29240	Have yee rivels in your face, Want yee love- spots for a grace, Want yee borders, edging, lace, Favour, feature, posture, pace?
A29240	Have yee subjected your selves unto him, as hee hath subjected all things to your soveraignty?
A29240	Have you cause to grieve?
A29240	Have you ever knowne me sacrifice my Lampe to the Idoll of an undeserving love?
A29240	Have you foes?
A29240	Have you friends?
A29240	Have you given too free accesse to your desertlesse lover?
A29240	Have you no Defence against such viperous tongues?
A29240	Have you not surfetted in their suffering, fatned your selves in their famishing, and raised your states by their ruine?
A29240	Have you occasion to rejoyce?
A29240	Have you suffered your heart not onely to thinke of him, but with more intimate respect to harbour him?
A29240	Have you surfeited on the substance?
A29240	He observes the whole Fabrike of humane power; and he concludes with the Preacher; Ecquid tam vanum?
A29240	Hee was reputed one of the wise men, that made answer to the question; When a man should marry?
A29240	Hee who never had it, how can hee give it?
A29240	Hinc alij aliis artib ● s incumbunt; hi in mari navigantes, hi in Mentes p ● scantes et pastinantes,& c. Vis ● e procedere in Thessaliam?
A29240	His disquiet( for what is Ambition, but a Distraction of the mind?)
A29240	His friend still wondring; Why then( quoth he) dost thou weepe thus, when there is nothing?
A29240	How are those women in Turkie affected, that most part of the yeare come not abroad?
A29240	How base is her shape, which must borrow complexion from the shop?
A29240	How blame- worthy then are these Court- comets, whose onely delight is to admire themselves?
A29240	How can you weepe for your sinnes,( saith Saint Hierome) when your teares will make furrowes in your face?
A29240	How cautelous shee is, lest suspition should tax her?
A29240	How cautelous then ought you to bee of that, which preserves your well being?
A29240	How cautious then should Parents be of their Childrens nurture?
A29240	How choice and singular will the most be in their Tabernacles of clay, while the inward Temple goes to ruine?
A29240	How comes it then that it stoops to the Lure of vanity, as one forgetfull of her owne glory?
A29240	How comes it then that you weare these thinne Cobweb attires, which can neither preserve heat, nor repell cold?
A29240	How comes it then to be so fledged in the* bird- lime of inferiour delights, as nothing tasteth so well to her palate as the delights of earth?
A29240	How dangerous doe we hold it to be, in a time of infection, to take up any thing, be it never so precious, which wee find lost in the street?
A29240	How discreetly was Sempronias proud humour curbed and with as little impatience as might bee reproved?
A29240	How expedient is it to avoid the frequent or society of such as will not sticke to be assistants in mischiefe?
A29240	How fares it then, you should so rashly conceit, what prejudicate report had so lightly dispersed?
A29240	How few enter into account with their owne hearts; or so consecrate their houres to Gods honour, as they make Privacy their soules harbour?
A29240	How forlorne is his hope, who having had experience of the extreamest affronts of fortune, is ever giving himselfe occasion of new sorrowing?
A29240	How full of noble affability and princely courtesie being sober?
A29240	How great and exceeding things would hee promise?
A29240	How is it possible then that such an amicable union should admit of the least division?
A29240	How is it that yee so dis- esteeme the soule, preferring the flesh before her?
A29240	How is it then, that these rags of sinne, these robes of shame, should make you idolize your selves?
A29240	How is it, that yee convert that which was ordained for necessity, to feed the light- flaming fuell of licentious liberty?
A29240	How like Colosso''s others walke, which discovers their haughtinesse?
A29240	How miserable then is the state of these phantastick Idols, who can endure no fashion that is comely, because it would not bee observed?
A29240	How much are you deluded by apish formalitie, as if the only qualitie of a Gentleman were novell complement?
A29240	How much likewise was David affected for his Valour, in discomfiting the uncircumcised Philistin?
A29240	How necessary is it for us then, to addresse our selves to such imployments, as may conferre on the state publike a benefit?
A29240	How necessary then is this Moderation, to curbe or checke such inordinate motions as arise in us, by reason of our naturall infirmity and weaknesse?
A29240	How needfull then is Acquaintance, being indeed the life of the living; the particular benefits whereof extend to discourse, advice, and action?
A29240	How needfull then is it, to prevent the occasion of so maine an inconvenience?
A29240	How officious in businesse which least touch them?
A29240	How passionately takes the loving Turtle the losse, or dereliction of her beloved?
A29240	How passionately violent, once fallen to distemper?
A29240	How phantastically those, as if their walke were a theatrall action?
A29240	How pitifully pitilesse is his case, who puts finger in the eye, because he hath felt her frowne?
A29240	How punctually these, as if they were Puppets drawn by an enforced motion?
A29240	How should I spare thee for this?
A29240	How should that painted blush( that Iewish confection) blush for her sinne, whose impudent face hath out- faced shame?
A29240	How should their care extend to heaven, whose Basiliske eyes are only fixed on the vanities of earth?
A29240	How should we now oppose our selves to such furious and perfidious Enemies?
A29240	How simple hee, whose conceit is grounded on the constancy of fortune, who is onely constant in inconstancle?
A29240	How soone were the Israelites cloyed with Quailes, even while the flesh was yet betweene their teeth, and before it was chewed?
A29240	How then doe you say, that his Disposition was naturally good, but became afterwards depraved, and corrupted?
A29240	How then is the soule of such worthinesse, as no exteriour good may suffice it, nor no inferiour thing restraine it?
A29240	How weak prove those assaults, which her home- bred enemies prepare against her?
A29240	How well doth it seeme you, to expresse a civill decent state in all your actions?
A29240	How wisely did Aurelius cover his Faustina''s shame, labouring to reclaime by mildnesse, when he could not prevaile by bitternesse?
A29240	I am not at home, answered Scipio: Ennius wondering thereat; Doe I not know that voice( quoth hee) to be Scipio''s voice?
A29240	Ierome writeth of Hilarion, that being ready to give up the ghost, hee said thus to his soule; Goe forth my soule, why fearest thou?
A29240	If Cupid then be blind, how blind are yee, That will be caught by one that can not see?
A29240	If Death pleasing be to such, Why should frailty then thinke much, When like Grasse she is cut downe For others good, and for her owne?
A29240	If a livelesse Picture could enforce such affection in a knowing Commander, what effects may wee thinke will a living substance produce?
A29240	If a prison containe such delights, what, I pray you, shall our Countrey containe?
A29240	If hee doe such things for us in this prison, what will hee doe for us in that Palace?
A29240	If imprisoned, how to visit her, but with Fetters of captivity?
A29240	If naked, what to cloath her with, but the Cover of mortality?
A29240	If such comforts in this day of teares and anguish, what will hee conferre on us in that day of Nuptiall solace?
A29240	If such effects have proceeded from enmity, what rare and incredible effects may be imagined to take their beginning from amity?
A29240	If such impressive motives of affection draw life from a Picture, what may bee conceived by the Substance?
A29240	If the Master be reviled, how may the servant looke to bee intreated?
A29240	If thirsty, what to refresh her with, but with Worme- wood of folly?
A29240	If vanity were lost, where were it to be found, but in their light bosomes?
A29240	If you aime at profit, what assay to your soules more commodious?
A29240	If you seeke after fame,( the aime of most souldiers) what expedition more famous?
A29240	In a word, Is hee wife?
A29240	In a word, shall wee take a re- view of her Noble carriage in each of our Observances?
A29240	In briefe, want you comfort?
A29240	In briefe, would you have their character?
A29240	In one word; have you plaid a little too long with the flame?
A29240	In the Latter, is diligence required; for what is premeditation or preparation worth, if it be not by diligence seconded?
A29240	In the first, you shall finde many grave Matrons, modest Maids, devont Widdowes: but are these all?
A29240	In what bonds of firme devotion would hee stand engaged?
A29240	In what high estimation are you then, Gentlemen, to hold discreet women?
A29240	Is Love dull in you?
A29240	Is hee foolish?
A29240	Is hee neat in his cloathes?
A29240	Is hee of hansome personage whom you love?
A29240	Is hee rich in the endowments of his minde?
A29240	Is hee wise, who dependeth so much on his owne advice, as if all wit and wisedome were treasured in his braine?
A29240	Is it any newer thing to dye then to be borne?
A29240	Is it bashfull modesty that with- holds you?
A29240	Is it consent of friends that detaines you?
A29240	Is it from corruption of blood, or of time?
A29240	Is it not palpable folly, to walke so hautily in these streets of our captivity?
A29240	Is it so, that this Actuall Perfection is to be acquired by Mortification, wherein is required not only the action but affection?
A29240	Is it so?
A29240	Is it thy Riches?
A29240	Is it thy descent?
A29240	Is it weaknesse or personall interest, that begets in them this remissnesse?
A29240	Is love coole in you?
A29240	Is love coy in you?
A29240	Is not the Lover ever blinded with affection towards his beloved?
A29240	Is our daughter gone to any other place, then where all our predecessours have gone to?
A29240	Is the burden of your griefes too heavy to beare?
A29240	Is there any punishment so grievous as shame?
A29240	Is your wound by anothers wound to be cured?
A29240	Ista ne generosa cers ● amus vitia, quae antiquae 〈 ◊ 〉 detraxerunt auspicia?
A29240	It was Necessity that invented Cloathes for you; now were it fit to pride you in that, which depriv''d you of your prime beauty?
A29240	It was a pretty saying of Epicurus in Seneca; Whereto are offences safe, if they can not bee secure?
A29240	Lastly, doe you finde a remisnesse in you to any employment that is good?
A29240	Lastly, may we be angry?
A29240	Let the innocency of your untainted mindes cheere you?
A29240	Likewise, how just and sincere was Agesilaus held in all matters of justice?
A29240	Looke all about you; who so young that loves not?
A29240	Many you have knowne and heard of that were great, but failing in being good, were their pretences never so specious, did not their memory rot?
A29240	May his swelling means furnish me of Coach, Caroach, and daily fit mee for some Exchange trifles?
A29240	May we expect a Crowne after death, that oppose him who wore a thorny Crowne to crowne us after death?
A29240	May wee, wearing the Divels crest, partake of the seamelesse coat of Christ?
A29240	Meane time, where is that in us, that may truly Gentilize us, and designe us theirs?
A29240	Media vi ● pe ● ere?
A29240	Must it resemble the fashion?
A29240	Must thine honour so degenerate from nature, as nature must veile to honour; and make the affluence of a fading state to soveraignize over her?
A29240	Must those who bred thee, breed a distaste in thee?
A29240	Nay, were''t not growne contemptible in the eyes of the lowest; and who restor''d thee?
A29240	Neu tibi pulthra placent caeci vestigia mundi, Fallere quae citiùs quàm renovare selent?
A29240	Next question shee askes, are of a lower siege: May his personage give content?
A29240	Next question shee askes, must bee neare the same verge: Is hee rich in Manors?
A29240	No discourse can rellish their formall palate, but fashion; if Eves Kirtle should bee now showne them, how they would geere their Grandam?
A29240	Nonne alterius seculi ros est transire per terramauri sine auro?
A29240	Nothing,( quoth Minacius;) Why weepest thou then,( said his friend) if there be nothing?
A29240	Now bee not these dainty subjects for a Complete youth to discant on?
A29240	Now could these courses any way choose but cause that to be irreparably lost, which by any modest woman should be incomparably lov''d?
A29240	Now for vertue, would you know how to define her, that you may more eagerly desire to become her reteiner?
A29240	Now how carefull should wee be to remove from us, so hatefull a title as the name of Infidell?
A29240	Now how deformed are many of our rayments drawne from forren Nations, and as ill seeming our Ilanders, as Cockle- chaines Agricola''s souldiers?
A29240	Now is it possible any good effect should succeed from such unsteady grounds?
A29240	Now shall Pagans expresse better the piety of Christians, then Christians the humanity of Pagans?
A29240	Now tell me how happened this?
A29240	Now what madnesse is it to bestow that to delight mee, which I may wish one day I had to sustaine mee?
A29240	Now what meanes better to frustrate their practices, than by a serious and cautelous eye, to looke into their owne actions?
A29240	Now what receit better or more soveraigne to cure this malady, than to take away the cause which begets this infirmity?
A29240	Now who seeth not how the sweetest pleasures doe the soonest procure a surfet?
A29240	Now who should not imagine these Stoicks to be absolute men?
A29240	Now would you know the cause why these Plebeian votes passe for current; and receive no opposition?
A29240	Now, Gentlewoman, tell me, doe you trim your selfe up for this Popinjay?
A29240	Now, how are we to enjoy him?
A29240	Now, how should he comfort you, who is wholly ignorant of the cause of your discomfort?
A29240	Now, if the Sonne of God was in the desart tempted, what Hermit can expect to bee from temptation freed?
A29240	Now, what experience could wee gaine, if we should onely be left to our selves, and have none to helpe us in treaties or matters of conference?
A29240	Now, would it content you to bee entertained with disdaine, where your deserts merit acceptance?
A29240	O England, what a height of pride art thou growne to?
A29240	O Gentlemen, if you desire imployment in this kinde, what enterprize more glorious?
A29240	O how can they answer for so many vaine and fruitlesse pleasures, which they have enjoyed, and with all greedinesse embraced in this life?
A29240	O my Demetrius, were''t not in restraint; and who did inlarge thee?
A29240	O my deare Quintianus, whence may these distempers grow?
A29240	O my soule, when it shall be demanded of thee, Quid comedit pauper?
A29240	O was not Eve created in her will free and innocent; in her reason sage and prudent; in her command strong and potent?
A29240	O what a hard taske would hee endure, to redeeme what his security hath lost?
A29240	O what a word of disgrace in these Novices eares, is the title of a Scholler?
A29240	O what pernicious Consorts bee these for noble Personages?
A29240	O what tender Christian eye can behold these wofull distractions in Christendome, and abstaine from teares?
A29240	O what would the next age report of me, that I should so farre degenerate from those that bred me?
A29240	O who can endure to see Pagans and Infidels plant, where the blessed feet of our Saviour once trod?
A29240	Of what an incurable cold would these Butterfly- habits possesse the Wearer, were pride sensible of her selfe?
A29240	Or a corrupt time deprive you of judgement?
A29240	Or brave meanes, where a base mind is the dispenser?
A29240	Or disgrace tendred, by rendring disgrace restored?
A29240	Or flattered that Love with any forced hyperbole, or passionate line?
A29240	Or have you at any time observed mee so lightly credulous, as constantly to affect what was transitively commended?
A29240	Or here planted to pleade a priviledge against death?
A29240	Or if sicke, how to comfort her, but with Additions of misery?
A29240	Or imposed on mee that taske, being noble and generous, which I have not carefully discharged?
A29240	Or melted into passion, to display the least impression of that love?
A29240	Or what armour are wee to provide for the better resisting of such powerfull and watchfull Assailants?
A29240	Or what availes it guilty men to find a place to lye hid in, when they have no confidence in the place where they lye hid in?
A29240	Or where her desires are not accomplished, how may shee rest satisfied?
A29240	Or who so old, a comely feature moves not?
A29240	Or with folded armes past over a tedious houre, with an amorous redoubling of A Mees?
A29240	Or with that passionate expostulation of the Prophet, in the person of God himselfe against this sinne, with the numerous Professors of this sinne?
A29240	Or would you have her described, that you may thence collect how well shee deserves to bee observed?
A29240	Or, is he covetous?
A29240	Or, is hee Voluptuous?
A29240	Origen who lived Anno 260. writeth thus; k Did the I le of Britaine, before the comming of Christ, ever acknowledge the faith of one God?
A29240	Phemone, who was first that ever composed heroicke verse?
A29240	Quando terra Britannia ante adventum Christi in unius Dei consensit religionem?
A29240	Quid ergo ad nos consolatio mundi?
A29240	Quid non speremus, si nummos possideamus?
A29240	Quid si tuta possint esse scelera, ● ● secura e ● se non possunt?
A29240	Quis me Stygias mittet ad umbras?
A29240	Quis vicinus malus, quis latro, quis infidiator tibi tollit Deum?
A29240	Quod ergo tibi est specta ● ulum?
A29240	Quomodo proficis, sitam tibi sufficis?
A29240	Quorsum alter dives, alter pauper?
A29240	Quos mortes ascendent, quas paludes transibunt, quas vepres sentesque sine sensu percurrent, modoò unum lepusculum tāto sudore capiant?
A29240	Quò cumuli gazae, si desint ossibus urnae?
A29240	Scholasticus?
A29240	Secretly, when man in the foolishnesse of his heart committeth some secret sinne, and saith, Who seeth him?
A29240	Sen. Cohaeres Christi, quid gaudes?
A29240	Shall a beameling shew more splendor, then the Sonne it selfe, whose reflection affords that lustre?
A29240	Shall a vitious or effeminate age deprave your judgement?
A29240	Shall corruption bee so attended and tendred, and the precious Image of incorruption lessened and neglected?
A29240	Shall the highest place have the least inward grace?
A29240	Shall wee close this with the positive Conclusion, of that Vessell of Election?
A29240	Shall wee descend to some diviner effects of Musicke, confirmed by holy Writ?
A29240	Shall wee display one of these in her colours?
A29240	Shee is an exile here on Earth: what society then can bee cheerefull to one so carefull of returning to her Countrey?
A29240	Should wee entertaine a Rhetoricall Lover, whose protests are formall Complements, and whose promises are gilded pills, which cover much bitternesse?
A29240	Should wee then affect before we finde ground of respect?
A29240	Si tanta humilitate se deprimit divina majestas, superbire in quo audet& praesumit humana infirmitas?
A29240	Si videas murem dominari alii muri, nunquid risum teneas?
A29240	Since to taxe womens errors''t is so common, What may my Booke looke for in praise of women?
A29240	Sixthly, the Splendor of the holy spirit: upon whom, saith the Prophet, shall my spirit rest, but upon the humble and quiet?
A29240	So Ennius on a time comming to Scipio''s house, and asking whether hee was at hom ●?
A29240	So as, that Greeke Sage, seeing a Young man privately retired all alone, demanded of him what he was doing?
A29240	So as, the wicked man is oft- times forced to speake unto his conscience, as Ahab said to Eliah, Hast thou found mee, O mine enemy?
A29240	So these who are wholly given, and solely devoted to a private or retired life, how unlike are they to such as use and frequent society?
A29240	Such as are rare to see on earth, in respect of their austerity of life, and singular command over their affections?
A29240	Such as are so farre from intermedling in the world, as they dis- value him that intends himselfe to negotiate in the world?
A29240	Such reports, hee ingenuously confess''d, there were dispersed; But what am I( said hee) by these disparaged?
A29240	Such, as say unto Laughter, Thou art mad; and unto joy, What meanest thou?
A29240	Takes hee delight in Hunting?
A29240	Tell me then, Gentleman, how farre have yee proceeded in this spirituall progresse?
A29240	Tell me, Deare one, were it not better to be fixt then daily removing?
A29240	Tell me, Is he brought upon the stage for his Life?
A29240	Tell me, can any one prescribe before Adam?
A29240	Tell mee, were not his spirit armour of proofe, who durst encounter with so couragious an Amazon?
A29240	Tell mee, yee deluded daughters, is there any darkenesse so thicke and palpable, that the piercing eye of heaven can not spye you thorow it?
A29240	That distinction which decency found out for habits virile and feminine, what commixture hath it found in latter times?
A29240	That his protests, though delivered by his mouth, are engraven in his heart?
A29240	The day they spend in visitations; how rare and tedious is one houre reserved for meditation?
A29240	The first question that shee askes, who wisely loves; Is hee, who is here recommended to my choyce, of good repute?
A29240	The fourth their subtilty?
A29240	The like also of Rhetoricke; what perswasive inductions, what powerfull arguments are there to be found?
A29240	The like may be spoke of Logicke, which is rightly termed the Locke of Knowledge, opened by the Key of Art: what subtill and intricate Sophismes?
A29240	The man replyed; what then may be the charge you are at with your Horse, Dogges and Hawke?
A29240	The opinion of their valour indeed is brought in question; but by whom?
A29240	The perplexed Fowler inquisitive of knowing further pressed the Bird againe; asking her in what particular he had broken any of her Lessons?
A29240	The second their implacability?
A29240	The third their impiety?
A29240	Their blood streames through our veynes; why should not their vertues shine in our lives?
A29240	Their dispositions are best knowne unto you; if motherly affection then will give way to discretion, who more fit to mold them than you?
A29240	There is none looking thorow the chinke to se mee, none that can heare me, but simple fooles: how much are these deceived?
A29240	These cry with Theophrastus, What care we if this friend be rich, that friend poore, we are the same to either?
A29240	These make them conclude positively, though poorely for Persons of descent and quality: Si mihi res constet, Satis est; quo publica flerem?
A29240	They are gone, and who will now remember them?
A29240	They are of Democritus mind, who said, that the truth of things lay hid in certaine deepe mines or caves; and what are these but their owne braines?
A29240	They were pillars of the state, while they lived, but now the state is altered; where be all the fruits of their fruitlesse cares?
A29240	This day in request, and next day out of date?
A29240	Those Italian and Spanish Dames, that are mewed up like Hawks, and lockt up by their jealous husbands?
A29240	Thou hast served Christ almost these threescore& ten yeares, and doest thou now feare death?
A29240	Though Nebuchadnezzar strut never so proudly upon the turrets of his princely Palace, saying, Is not this great Babel which I have builded?
A29240	Thus attired, thus adorned came you to us; what makes you then so unmindfull of that poore case wherein you came among us?
A29240	Thus from these Premisses may wee draw this infallible Conclusion: Would you enjoy length of dayes, glad houres, or a succeeding comfort in yours?
A29240	To be briefe, are we rich?
A29240	To be short, art thou a Gentleman?
A29240	To have them usurpe and prophane those Temples, where he once preached?
A29240	To heare Mahomet called upon, where Christ once taught?
A29240	To reare them Altars for their false Prophets, where those true Prophets of God once prophesied?
A29240	To see Mahomets Oratorie erected, where the Iewish Temple was once seated?
A29240	To what dangerous overtures is it exposed?
A29240	To whom Hortensius answered, Callest thou me Dionysia?
A29240	Touching Physike, what rare cures have beene wrought by such excellent and expert Artists as have professed this knowledge?
A29240	Tune Aurorae filius, nepenthiacis Salamancae fumis, primas Aurorae horas offeres?
A29240	Vbi captivus quem visitasti?
A29240	Vby moestus quem relevasti?
A29240	Vnde mors in anima?
A29240	WHat a furious and inconsiderate thing is Woman, when Passion distempers her?
A29240	WHat is it that conveyes more affection to the heart, then Decency in the object wee affect?
A29240	Was Apparell first intended for keeping in naturall heat, and keeping out accidentall cold?
A29240	Wee usually observe such a fashion to bee French, such an one Spanish, another Italian, this Dutch, that Poland; meane time where is the English?
A29240	Were Honour to be purchased in their dayes by the sword; how slowly would it be conferred: how weakly merited?
A29240	Were it not a poore Ensigne of Gentility, to hang up a phantasticke fashion to memorize your vanity after death?
A29240	Were it not pitty that there should not be an Analogy in their name and nature; that the Angles might partake of Angels in nature as well as feature?
A29240	Were it not pitty they should ever bee divided?
A29240	Were not these at the first vertuously affected; if Disposition then could not be forced, how came they altered?
A29240	Were not thy dejected fortunes so farre distanced from hope of reliefe, as not the least beameling of comfort afforded thee redresse?
A29240	Were not your tables stored, when they were starved; did not you feast, when they fasted; did it not affect you to see them afflicted?
A29240	Were your eyes ever witnesses of any loose or light affection, to which I too pliably inclined?
A29240	Were''t not engag''d to the opposition of a powerfull foe; and who atton''d thee?
A29240	Were''t not hopelesse of fortunes; and who advanc''d thee?
A29240	What Crotchets and extemporall Conceits are hatched out of an addle braine?
A29240	What Habits doe yee prepare for them, when they must bee presented before him who gave them?
A29240	What Mountaines they will climbe, what Marishes they will passe, what brakes and bryers they will runne through, and all for a Hare?
A29240	What Secrecies above humane conceit have beene drained and derived from that mysterious knowledge?
A29240	What a Desart then were the world without friends?
A29240	What a brave Salique State shall Gentlewomen enjoy, when vigilancy becomes Warden of their Cinque Ports?
A29240	What a brave Salique State shall you then enjoy within your owne Common- wealth?
A29240	What a poore thing is it to boast of, that our blood is nobler, our descent higher?
A29240	What a shop of guga nifles hang upon one backe?
A29240	What a tinkling you shall observe some to make with their feet, as if they were forthwith to dance a Morrice?
A29240	What admirable Continencie shewed Alexander in the conquest of his affections, sparing Darius wife and his three daughters?
A29240	What an affected state this generally- infected state assumes, purposely to gaine a popular esteeme?
A29240	What an excellent Melody, or naturall Consort to delight the Eare?
A29240	What an excellent impregnable fortresse were Woman, did not her Windowes betray her to her enemy?
A29240	What anticke Pageants shall wee behold in this survey of Earth?
A29240	What apparant testimonies of a vertuous government?
A29240	What availes a mighty fortune to a miserable disposer?
A29240	What availes it them that wee have such changes of rayments nearly plaited and folded; rather than wee will supply them, they must bee starved?
A29240	What availes it to be revenged, after our injury bee received?
A29240	What availeth it Cyrus of the translated Monarchy from the Medes to the Persians?
A29240	What benefit can a young Gentlewoman reap in enjoying him, who scarcely ever enjoy''d himselfe?
A29240	What better fruits then ignominy may carnall liberty produce?
A29240	What can bee safe, will these say with Lucretius, to any woman, if shee prostitute her honour, or make it common?
A29240	What choice Objects to content the Eye?
A29240	What confidence is there to be reposed in so weake a foundation; where to remaine ever is impossible, but quickly to remove, most probable?
A29240	What conflicts in the necessities of nature will it cheerefully encounter?
A29240	What content then in these flourishing May- buds of vanity, which in repentance and affliction of spirit, doe onely shew their constancy?
A29240	What could be imagined better, or more royally promising, than Nero''s Quinquennium?
A29240	What delights then can bee pleasing, what delicates relishing to the palate of this prisoner?
A29240	What devices shee hath to purchase her a moment of penitentiall pleasure?
A29240	What difference then betwixt the satiety and saturity of Heaven, and the penurie and poverty of Earth?
A29240	What eminent Ladies are recorded in the continuate histories of fame; whose esteeme tooke first breath, not from what they wore, but what they were?
A29240	What excellent tokens of future goodnesse?
A29240	What extremities would hee suffer?
A29240	What good hast thou omitted?
A29240	What great folly is it to preferre the case before the instrument, or to bestow more cost upon the Signe then on the Iune?
A29240	What great need stands hee in then of direction in this maze of misery, vale of vanity?
A29240	What indirect courses they will take for a moments delight, which is no sooner showne them, then vanished from them?
A29240	What infallible grounds of princely policy, mixed with notable precepts of piety?
A29240	What is a minutes anguish to an eternity of solace?
A29240	What is it then that wee seeke?
A29240	What is it to be descended great?
A29240	What is it to bee outwardly retyred from the world, and inwardly affianced to the world?
A29240	What is it to purchase Estimation on earth, and lose it in heaven?
A29240	What is shee, I say, who knoweth so much in other things, and to what end they were made, yet is wholly ignorant how her selfe was made?
A29240	What is this you ride on( quoth hee) and how doe you imploy him?
A29240	What matter then though all the world revile us, having a sincere and unblemished conscience within us, to witnesse for us?
A29240	What neare resemblance and relation hath womans to mans: suting their light feminine skirts with manlike doublets?
A29240	What necessity then is there injoyned us to stand upon our guard, when we have a Tarpeia within our gates, ready to betray us to our professed enemy?
A29240	What odoriferous smels in the floury Meads, to refesh the Nose?
A29240	What of all this?
A29240	What praises, or what thanksgiving?
A29240	What prodigy fuller of wonder, then to see a woman thus transform''d from nature?
A29240	What reason then is there to foster or cocker such a profest foe to publike and private peace?
A29240	What shall I speak of Theano, the daughter of Metapontus?
A29240	What skils it then, if wee bee deprived of all, possessing vertue that includeth all?
A29240	What then may deliver you in such gusts of affliction which assaile you?
A29240	What then?
A29240	What vanity then, yea, what impudence to glory in these covers of shame?
A29240	What will you doe with the rest that is left, when you see a part of your selfe lost?
A29240	What wise man, having neerely served his apprentiship, will for a minutes pleasure forfeit his Indenture, and lose his freedome for ever?
A29240	What''s a kisse of that pure faire?
A29240	What( quoth hee to his friend) dost thou thinke I am a stocke or stone, that I should have no sense of my losse?
A29240	What?
A29240	Whence are so many unjustly vexed, so injuriously troubled, but by these base Informers, who become disturbers rather than Reformers?
A29240	Whence that the body dieth?
A29240	Whence then proceedeth this haughtie Looke?
A29240	Where are the naked, whom thou hast cloathed?
A29240	Where are the poore thou hast releeved?
A29240	Where it might be demanded, as GOD in Esay did aske the Divell our subtill Watch- man, Custos quid de nocte?
A29240	Where now is their laughter?
A29240	Where the treasure is, there is the heart: her treasure is above, how can her heart bee here below?
A29240	Where their arrogance?
A29240	Where their boasting?
A29240	Where their jests?
A29240	Where then shall we find them?
A29240	Where was thy Sabina then to befriend thee?
A29240	Whereto then bee the motions of our soule directed?
A29240	Whereupon Basil noteth, that King David having first said, Lord, who shall dwell in thy Tabernacle?
A29240	Which having incurred, what distracted and divided sleepes, what distempred thoughts, what hourely afflictions may wee imagine them to be subject to?
A29240	Which howsoever they be to fashion conformed, they make man of all others most deformed?
A29240	Who is hee that will desire to climbe, when he knowes there is no meanes to save him from falling, being got up?
A29240	Who is hee that will engage him in perill, when hee may in safety enjoy himselfe, and be free from danger?
A29240	Who knowes not what secret traines are laid for credulous women, under these pretenced parlies?
A29240	Who would not become humble Petitioner before the Throne of grace, to bee made partaker of such an exceeding weight of glory?
A29240	Why cry wee with the sluggard, Yet a little, and then a little, and no end of that little?
A29240	Why delay we our conversion?
A29240	Why doe yee embellish and adorne your flesh with such port and grace; which within some few dayes wormes will devoure in the grave?
A29240	Why doe you walke with such haughty necks?
A29240	Why not to day, as well as to morrow, seeing every day bringeth with it her affliction, both to day and to morrow?
A29240	Why should any one imagine himselfe to bee more dearely tendred by fortune then another?
A29240	Why should then Loves beauty seeke, To change lippe unto her cheeke?
A29240	Why then are you proud, yee dusty shrines, yee earthen vessels, seeing your conception was impurity, birth misery, life penalty, death extremity?
A29240	Why then did you ever seeme so greedily to feed on that, which your stomacks now can not well digest?
A29240	Why therefore deferrest thou till to morrow, when thou little knowest but thou maist die before to morrow?
A29240	Why therefore stand wee idling?
A29240	Why to morrow, and to morrow, and no end of to morrow, being as neere our conversion to day as to morrow?
A29240	Will you give power to an insulting Lover, to triumph over your weakenesse; or, which is worse, to worke on the opportunity of your lightnesse?
A29240	With what Apish gestures they walke, which taxeth them of lightnesse?
A29240	With what choyce Flowers of piety and devotion doe yee trim them?
A29240	With what confidence do you lift up that countenance to heaven, which your Maker acknowledges not?
A29240	With what confidence doth she lift up her countenance to heaven which her Maker acknowledges not?
A29240	With what sweet odours or spirituall graces doe yee perfume them?
A29240	Woe unto thee my heart, what hast thou put upon mee, who by thy lustfull thoughts and unlawfull joyes, hast deprived me of eternall joyes?
A29240	Woe unto you my hands, why have you deprived mee by your sinfull touch, and sensuall embrace, of the Crowne of glory?
A29240	Would not these new- found Artists have beene rather derided then approved, geered then applauded?
A29240	Would not you be caught by indiscretion?
A29240	Would not your hearts rejoyce within you to have such a Testimony, as the witnesse of an undefiled or spotlesse conscience within you?
A29240	Would wee appease anger?
A29240	Would yee Courtly measures tread On the flowry- checker''d Mead, Would yee no Love- powders need, Would yee in your seed succeed?
A29240	Would yee ever be in fashion, Vye inventions with our Nation, In your Treaties move compassion, Suite your persons to occasion?
A29240	Would yee feed on such choice food As enliveneth the blood, Purging ill, infusing good,"A rare Conserve for Woman- hood?
A29240	Would yee love and feele no heat That may wrong chaste Delia''s Seat, Would yee in rich language treat, Without Envie become great?
A29240	Would yee make Affection flye From your love- attractive eye, To intrance the Standers by, Wishing there to live and dye?
A29240	Would you be prayse- worthy?
A29240	Would you bee at one with your Maker?
A29240	Would you bee sound at heart?
A29240	Would you enjoy a long life?
A29240	Would you enter then( Gentlewomen) into a more serious survey of your selves?
A29240	Would you further the poore mans cause, and see his wrongs releeved?
A29240	Would you have Officers execute their places under you honestly, being from corruption freed?
A29240	Would you have a Crowne conferred on you?
A29240	Would you have all goodnesse to enrich you?
A29240	Would you have him live for ever with you?
A29240	Would you have one to passe the tedious night away, in telling tales, or holding you with talke?
A29240	Would you have salvation to come unto your house and secure you?
A29240	Would you have that refined in you, which others corrupt, by inverting the meanes?
A29240	Would you have the foole to weare you, after so many follies have out- worne you?
A29240	Would you have your consciences speake peace unto you?
A29240	Would you have your constant''st Love ever attend you?
A29240	Would you preserve those precious odors of your good names?
A29240	Would you purge your Countrey of such superfluous humours, as from long peace and too much prosperitie have oft- times issued?
A29240	Would you rightly understand wherein your persons deserve honour, or how you may bee eternally honoured by your Maker?
A29240	Would you see errours and abuses in the State redressed?
A29240	Would you take a fuller view of her?
A29240	Would you then bee Courtiers, grac''d in the highest Court?
A29240	Would you then deserve the title of Chaste Virgins, constant Wives, modest Matrons?
A29240	Would you then have God turne to you?
A29240	Would you, Gentlemen, in your reflexion upon Conjugall Offices, performe the duty of good Husbands?
A29240	Yea, how happy had many Eminent personages beene, had they never beene taken with this Shadow of happinesse?
A29240	Yea, how many doe we see, who begin in the spirit, but end in the flesh, making their end farre worse then their beginning?
A29240	Yea, were it not better for a man who is eminent in the eye of the world, to die right out, than still live in reproach and shame?
A29240	Yes, but how?
A29240	Yes; why not?
A29240	Yet see the misery of deluded man; how many, and those of excellentest parts, have beene, and are besotted with this sinne?
A29240	Yet we shall observe in many of these, military promises: presentments of valour: but wherein consist they?
A29240	Yet what different passions arise from one and the selfe- same Subject?
A29240	Yet what uncomely parts playd he in his Drunkennesse?
A29240	and Gower by Henry the fourth?
A29240	and Ieffery Chaucer, Father of our English Poets, by Richard the second; who, as it was supposed, gave him the Mannor of Newholme in Oxfordshire?
A29240	and how uselesse those friends without conceiving mindes?
A29240	and how weake those mindes, unlesse united in equall bonds?
A29240	and in very pace expresse a reserved state?
A29240	and perfume them with sweet protests?
A29240	and what personage in all that brave assembly rendred the most gracefull presence to her eye?
A29240	and who are my brethren?
A29240	and with what respect or cautelous advice would he prepare to expell the poyson of that infection, at least to prevent the occasion?
A29240	artem disces hortulanam; visne in Barbariam?
A29240	c Quis ei deseculo metus est, cui in se ● ulo Deus tutor est?
A29240	can neither Honours surprize her, wealth enjoy her, nor pleasure intraunce her?
A29240	esuriens quem pavisti?
A29240	et Mendicus?
A29240	for shames sake what doe you make of love?
A29240	fortified your selves against all calumnie, with the spirit of patience?
A29240	g For what is more vaine, then dying of the haire, painting of the face, laying out of brests?
A29240	hee will afford it; want you counsell?
A29240	hee will impart it; want you all that man can want?
A29240	hee will supply it; want you meanes to releeve your wants?
A29240	here is the Well of life to refresh them: Would you bee Kings?
A29240	how absolute in all his proceedings?
A29240	how affable to his friends, and how terrible to his foes?
A29240	how exquisite his sentences?
A29240	how farre from personall respect, or to be over- awed by the offenders greatnesse?
A29240	how free from this Ages staine, corruption?
A29240	how greatly did this worlds Monarch enlarge his glory by this onely conquest?
A29240	how long before such rules could be by authority of so innumerable Authors approved?
A29240	how long being approved, before they could so generally and without opposition be received?
A29240	how many even upon trifling occasions have gone into the field, and in their heat of blood have fallen?
A29240	how much feared abroad, and how much loved at home?
A29240	how much is her Behaviour altered, as if Iocasta were now to be personated?
A29240	how much would hee condemne his owne rashnesse to entertaine any such in his company?
A29240	how naked wilt thou appeare, when there is not one naked soule that will speake for thee?
A29240	how poorely wilt thou looke, when there is not one poore man that will witnesse thy almes?
A29240	how quicke and pregnant his answers?
A29240	how solid his reasons?
A29240	how then should I become popular?
A29240	in his posteriors, how fit are they to be observed in the managing of every Subject: Quid nominis, quid rei, qualis sit, propter quid sit?
A29240	k How can she weepe for her sinnes( saith S. Hierome) when her teares will make furrowes in her face?
A29240	keepe her craving; takes shee solace in company?
A29240	keepe her waking; takes shee content in meats and drinkes?
A29240	or Caesar so farre to have dispersed his glory, making his motto — Veni, Vidi, Veci?
A29240	or as if there were no good in man besides some outlandish congie or salute?
A29240	or being not there seated, where her desires are settled; how can shee bee quieted?
A29240	or enter nuptiall lists with such a feminine Myrmidon?
A29240	or for Alexander to have reduced the whole world into one Monarchy?
A29240	or how is it that Paul exhorteth us to Perfection?
A29240	or how may we be presented every man perfect in Christ Iesus?
A29240	or how minister any receits to you, when he knowes not what distempers you?
A29240	or how releeve you, when hee knowes not of any poverty that hath befallen you?
A29240	or such a Catamite, as that Bithinian; who was a woman for all men; and a man for all women: an equall agent or patient to satisfie nature?
A29240	or such a marrow- eating envious Tetter, as Ctesiphon, who macerated himselfe in the prosperity of an other?
A29240	or such a passionate incompetible revenger, as with Silla, never to forgive, nor forget the injury done him by an offender?
A29240	or such an Idolater of honour, as Themistocles, who could not sleepe for the ambition he bore to those triumphs of Miltiades?
A29240	or what is it, that so much benefits their knowledge, but their acquaintance with such who are professants of knowledge?
A29240	quantò magis ridiculum est quando tax illum, quod est minoris valoris quàm mus, homini dominetur?
A29240	quia socius es pecorum?
A29240	sayes my delicate Madam; Is it for one of my ranke or descent to affect what is vulgar?
A29240	shall hee fare the worse because hee loves you?
A29240	such as are divided( as it were) from the thought of any earthly busines, having their minds spheared in a higher Orbe?
A29240	taken revenge on him by your vertue and goodnesse?
A29240	that Citie he besieged and won not?
A29240	that Nation he assailed and subdued not?
A29240	that hee had but the braines to have invented such a fashion, whereby hee might have given occasion to others of imitation and admiration?
A29240	the Orphan or Widow thou hast comforted?
A29240	the afflicted and desolate, whom thou hast harboured?
A29240	the harvest of so industrious labours?
A29240	the hungry, whom thou hast refreshed?
A29240	the sicke or captive thou hast visited?
A29240	to bestow that on my pleasure, which I may chance need to releeve nature?
A29240	to retein the priviledge of our blood, to bee ranked highest in an Heralds booke?
A29240	to what height of licentious liberty are these corrupter times growne?
A29240	u There is one flower to be loved of women, a good red, which is shame fastnesse?
A29240	use her to privacie and retiring; takes she liking to ease?
A29240	vel quid prode ● t nocentibus habuisse latendi facultatem, cum liten ● i fiduciam non habent?
A29240	wanting a friend to partake with him in his pleasure?
A29240	what are titles worth, when deserts are wanting?
A29240	what difficulties undergoe?
A29240	what evill hast thou committed?
A29240	what evill, which thou shouldst not have done?
A29240	what formall and effectuall conclusions?
A29240	what good, which thou shouldst have done?
A29240	what rules of art to direct them in the maine current of their proceedings?
A29240	what spectacle more uncomely?
A29240	when our lives can not adde one line to the memorable records of our Ancestors?
A29240	where is that great attendance which gained them observation in the eye of the world?
A29240	wherein allay the heavy burden of their affliction, or minister the least releefe in the time of their persecution?
A29240	wherein could it adde spirit to the distressed Maccabees?
A29240	why doe you extoll your selves so highly in these Tabernacles of earth?
A29240	why?
A29240	yea, how much art thou growne unlike thy selfe?
A29240	yet who more mildly affected, though a Souldier; or more humble- minded, though a Conquerour?
A29240	● e cultu multebri, An pueris li uit cum assumere; carumque mo res assimilare?