Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A16737	Part 1 Breton, Nicholas, 1545?-1626?
A16737	Part 1 Breton, Nicholas, 1545?-1626?
A16744	Part 1 Breton, Nicholas, 1545?-1626?
A16744	Part 1 Breton, Nicholas, 1545?-1626?
A16745	Part 2 Breton, Nicholas, 1545?-1626?
A16745	Part 2 Breton, Nicholas, 1545?-1626?
A16751	Breton, Nicholas, 1545?-1626?
A16751	Breton, Nicholas, 1545?-1626?
A16733	Breton, Nicholas, 1545?-1626?
A16733	Breton, Nicholas, 1545?-1626?
A16733	Say; is this Spirit a Plebeyan?
A73557	; Simon Passæus sculpsit, L. Breton, Nicholas, 1545?-1626?
A73557	; Simon Passæus sculpsit, L. Breton, Nicholas, 1545?-1626?
A16748	Breton, Nicholas, 1545?-1626?
A16748	Breton, Nicholas, 1545?-1626?
A16762	The mothers blessing Breton, Nicholas, 1545?-1626?
A16762	Where these sweet birds do all in one bush sing, Who would not spend his life in such a spring?
A16773	Breton, Nicholas, 1545?-1626?
A16773	Breton, Nicholas, 1545?-1626?
A16743	Breton, Nicholas, 1545?-1626?
A16743	Breton, Nicholas, 1545?-1626?
A16743	IT now fiue of the Clocke, and the Sunne is going apace vpon his iourney: and fie sluggards, who would be asleepe?
A16743	Now doeth the Farmer make ready his teame, and the Carter with his whip, hath no small pride in his Whistle?
A01470	And what are they?
A01470	Characters and essayes, by Alexander Garden Characters upon essaies morall, and divine Breton, Nicholas, 1545?-1626?
A01470	For what hath Earth more perfect than that Spright, In Sanctitie that serues his GOD aright?
A01470	Garden, Alexander, 1585?-1634?
A01470	Nor will hee haue a Wife that''s faire: For why?
A16794	O Gracious God, and Lord of mercies might, VVhy do I liue amid this world of woes?
A16794	Thus since to heauen compar''d, the earth is such, What thing is man, to loue the world so much?
A16794	WHat is the gold of all this world?
A16794	Written by Nicholas Breton Breton, Nicholas, 1545?-1626?
A16794	Written by Nicholas Breton Breton, Nicholas, 1545?-1626?
A39005	:[ 167-?]
A39005	Breton, Nicholas, 1545?-1626?
A39005	Come, silly Wretch; ah, silly Heart, my only Ioy, what can I more?
A39005	and sold by the booksellers,[ London?]
A16807	A man will forbeare many things for feare of the law, but how few forbeare any sin for feare of Gods iudgement?
A16807	Breton, Nicholas, 1545?-1626?
A16807	Breton, Nicholas, 1545?-1626?
A16807	How vaine is the loue of riches, which may be lost or left in an instant?
A16807	If Christmas lasted all the yeare, what would become of Lent?
A16807	No eye can see the brightnes of the Sunne: how glorious then is that life from whence It hath light?
A16807	When the saddle pincheth, how can the horse trauaile?
A16799	And say a Goose bit off thy nose, and bring home nere a fether?
A16799	Breton, Nicholas, 1545?-1626?
A16799	Breton, Nicholas, 1545?-1626?
A16799	and haue it so in scorne?
A16801	A King that on a time ordain''d, A punishment for euery vice: Was asked, why hee did refraine?
A16801	Compiled by Nicholas Breton Gent Breton, Nicholas, 1545?-1626?
A16801	Compiled by Nicholas Breton Gent Breton, Nicholas, 1545?-1626?
A16801	Oh what it doth, or doth it not?
A16801	Oh, how much worse then any Beast, It makes the shape of Man to proue?
A16801	That so requiteth good with Euill?
A16734	Breton, Nicholas, 1545?-1626?
A16734	Breton, Nicholas, 1545?-1626?
A16734	King Dauid tells you, it is but a blast: meaning a prowde man: and what is Wealth without Wisedome, but Couetousnesse?
A16734	and that is the toole of all euill: and what is Life without Grace, the very high- way to Hell?
A16768	A Virgin is a vertuous kind of creature, But, doth not Coyne command Virginitie?
A16768	And who so wise as is the golden patch?
A16768	And will it not amaze a poore mans witte, That Cuckoes teach the Nightingale to sing?
A16768	But, what auailes vnto the worlde to talke?
A16768	Part 1 Breton, Nicholas, 1545?-1626?
A16768	Part 1 Breton, Nicholas, 1545?-1626?
A16768	WHy should Man loue this wretched world so much ▪ In which is nothing but all worse than naught?
A16768	Who doth not see what villanies are wrought, To gather wealth, the ground of wickednesse?
A16768	Why let a begger but on cock- horse sit, Will he not ride like an ill- fauourd king?
A16757	And well, Go- too, and How- now?
A16757	And where is such a Blessing to be sought, That for that worth, se ● ● al the world at ● ought?
A16757	And where is such a blessed piece of ground?
A16757	And where is such a seede of Science sowne?
A16757	And yet I would not: for then where should I Bestowe my selfe?
A16757	I vvould, and would not Breton, Nicholas, 1545?-1626?
A16757	Nor in the Truth of follies sence to see: Who''s the foole now?
A16757	Time hath a course, which nature can not stay, For youth must die, or come to doting Age: What is our life on Earth?
A16757	What would ● be then?
A16757	What?
A16757	neither great, nor wise, no ● Rich, nor faire?
A16757	that wold be known, And wh ● re is this same knowledge to be ● ound?
A16757	ther''s no such foole as hee?
A16757	● ut wher ● s this same, where?
A16742	And what such loue, but hath a special liking?
A16742	And, what such liking, but wil seeke to proue?
A16742	Breton, Nicholas, 1545?-1626?
A16742	Breton, Nicholas, 1545?-1626?
A16742	But, in whose hand such valour euer grewe, As gaue both death and hell their ouerthrow?
A16742	How kinde is he, that doth his friend relieue, In time of need, of worldly mindes reputed?
A16742	How patient is that poore conceit esteem''d, That can put vp a wrong, or crosse, or two?
A16742	The best to find, the comfort of his seeking?
A16742	The worldly Marchant ventreth farre and neere?
A16742	Then seeke no further, what is loue to finde?
A16742	WHat life hath he that neuer thinkes of Loue?
A16742	What shall I say?
A16742	What should I in particulars proceed?
A16742	Yet while mercie is remoouing All the sorrowes of the louing, How can faith be full of blindnesse?
A16755	Breton, Nicholas, 1545?-1626?
A16755	Breton, Nicholas, 1545?-1626?
A16755	Good morrow: How d ● e you?
A16755	Haue you béene a Scholler since I saw you?
A16755	Why how now?
A16755	Yes I warrant you; and therefore I may well say, I pray you be not Angry?
A16755	and how farre walke you this way?
A16798	Breton, Nicholas, 1545?-1626?
A16798	Breton, Nicholas, 1545?-1626?
A16798	Learne to bestow the labour of thine howers: Would''st thou be holy, and liue happy euer?
A16798	Learne to submit thy selfe to higher powers: Would''st thou be blessed in his Blessednes?
A16798	Oh, what can there be more?
A16798	Or, how should she be more then that she is?
A16798	Whose Constancie doth shew such kindnes still?
A16798	Whose Vertue such, as his that could not sinne?
A16798	Whose Wisedome such, as worketh Vertues will?
A16798	Whose loue is such, as Wisedome liueth in?
A16798	Would''st thou be humble in his lowlines?
A16798	Would''st thou be perfect?
A16798	but would in loue admire her, Or Gratious loue could liue, and not desire her?
A16798	in his care conceiue it, Would''st thou be patient?
A16798	in his life discerne it: Would''st thou he constant?
A16798	in his loue only shew it, Would''st thou be louing?
A16798	in his vertue know it, Would''st thou be vertuous?
A16798	in his wisedome learne it: Would''st thou be wise?
A16798	that she should be?
A16772	Can lustfull flesh, or flattring world perswade me, That I can scape the power of him that made me?
A16772	How many are deceiued by thy baite, T''account their sinnes as trifles of no waight?
A16772	How many men without all feare frequent Thy deadly haunts, where they in pleasure smile, Taking no care such dangers to preuent?
A16772	How many soules do perish by thy guile?
A16772	If he be iust, my soule condemned is; And iust he is, what then may be expected, But banishment from euerlasting blisse?
A16772	O wherfore is my steely heart so hard?
A16772	O, why should man, that beares the stamp of heauen, So much abase heauens holy will and pleasure?
A16772	Or, to what end do I deferre repenting?
A16772	What greater sinne can touch a humane hart?
A16772	What hellish furie can be worse tormented?
A16772	What hope of them that liue in such a state?
A16772	What sinner liues that feeleth not a part Of this sharpe plague, vnlesse he haue repented?
A16772	Why am I made of mettall vnrelenting?
A16772	Why is all ghostly comfort from me bard?
A16771	And let her be a Ladie for her honour, Yet if shee be of an vngentle minde, What heart of worth that will attend vpon her?
A16771	Because her eye is faire, shall thine be fowle?
A16771	Because that she is free, wilt thou be bod?
A16771	Because that she is wise, wilt thou be fond?
A16771	Because that thee doth smile, must thou needs scoule?
A16771	Breton, Nicholas, 1545?-1626?
A16771	Breton, Nicholas, 1545?-1626?
A16771	But that which honor in the minde hath wrought: And what hath wrought the truest honors frame?
A16771	For when foote, hand, head, heart, and al must die, And death hath made a Carcasse of a Creature, What good do then the Ornaments of Nature?
A16771	The gratious glorious Queene of womankinde, The virgine Marie, mother of all Blisse, What wonne her honour, but an humble minde?
A16771	What worth hath wonne the fairest womēs fame?
A16771	What?
A16771	are thy ribbes so gaid, They can not bide the chinking of a spurre?
A16771	art thou angry?
A16770	And who so fond as thinkes not hee is VVise?
A16770	But who can helpe it, if it will be so?
A16770	But, what should Fancy dwell vpon a Fable?
A16770	Doth not the Cuckoe thinke that shee can sing, As clearely as the Birde of Paradise?
A16770	HEE, that of late was in a Madding fit, Doth from a franzy to a folly fall: And which is better, madde, or foolishe witte?
A16770	Part 2 Breton, Nicholas, 1545?-1626?
A16770	Part 2 Breton, Nicholas, 1545?-1626?
A16770	WHat meanes this world, that Muses can not rest, But one or other will be working still?
A16770	WIcked, vngratious, and vngodly Age, Where hatefull thoughts are gotten to their height, How should my spirit in true passions rage?
A16770	What shall I say?
A16770	Yet who so base, as would not be a King?
A16750	Are these the scopes of Machiuilian skill, That all the world, with his infection fills?
A16750	Breton, Nicholas, 1545?-1626?
A16750	Breton, Nicholas, 1545?-1626?
A16750	But, was there ever such a wicked dreame, To overthrowe a kingdome with a blast?
A16750	Do we not see it euery houre effected, Treason still hatefull both to God and man?
A16750	Must they needes run into the divels den?
A16750	O blessed Britaine, more then greatly blessed, In God, thy King; his Councell, and thy state, How can his glorie be enough expressed?
A16750	Oh God, what divell could in ill go further?
A16750	To whom is he a foe?
A16750	What can be thought to be the fruit of Treason?
A16750	What mischiefe walkes among the minds of men?
A16750	Who can have pitty on so vile a soule, As murder seekes on such a gratious King?
A16750	Whose gratious life, but he in love embraces?
A16750	Whose humble suites hath he left disalated?
A16750	Whose power, but Prides, hath ever he abated?
A16750	Whose proved love hath he left vnregarded, Whom, but the wicked, hath hee ever hated?
A16750	Whose true affect, but he in favour graces?
A16750	Whose vertuous acts hath he left vnrewarded?
A16750	Will nothing serve their discontented wills?
A16759	1 DOTH loue liue in beauties eyes?
A16759	2 Liues beliefe in louers hearts?
A16759	3 In loues passion then what pleasure?
A16759	3 Is there pleasure in loues passion?
A16759	Ah wretched soule, why dost thou murmur so?
A16759	For, what is here that earth can yeeld in pleasures sweetest vaine, But, in the midst of all my cares, doth still increase my paine?
A16759	Heares he not he is refused?
A16759	How long shall I this life continue in?
A16759	Is it not, then, the death wherein I dwell, That knowes no ioy, since first my life began?
A16759	LOVELY kinde, and kindly louing, Such a minde were worth the mouing: Truly faire, and fairely true, Where are all these, but in you?
A16759	Melancholike humours, in verses of diuerse natures, set downe by Nich: Breton, Gent Breton, Nicholas, 1545?-1626?
A16759	OH forlorne fancy, whereto dost thou liue, To weary out the senses with vnrest?
A16759	Oh hart, how canst thou hold so long, and art not broke ere this?
A16759	WHAT is the place, that some do paint for hell?
A16759	What are the diuels?
A16759	What else are they, that vexe me in each vaine?
A16759	What is the fire?
A16759	What shall I say?
A16759	What want, what wrong, what care, what crosse may crucifie a hart, But, day and how re, I doe endure in all, and euery part?
A16759	Why then are they so vnlouing?
A16759	Why then are they vnbelieuing, Hourely so the spirit grieuing, With a thousand iealous smarts?
A16759	Why then is it so vnpleasing, Heart and spirit both diseasing, Where the wits are out of fashion?
A16759	¶ What is hell?
A16779	And is not the light of Beautie the life of loue?
A16779	HOw straungely men will write, that impatience doth put out of order?
A16779	Is not the presence of an Angell, able to rauish the sight of a man?
A16779	Part 1 Breton, Nicholas, 1545?-1626?
A16779	Part 1 Breton, Nicholas, 1545?-1626?
A16779	Say thy loue is extreame, and l ● t me beleeue it, wilt thou therefore depriue nature of reason?
A16779	Thou knowest she is senceless ● in the graue, and wilt thou therefore be witlesse in the world?
A16779	beléeue her not: nay, doth she loue ● hee?
A16779	or if sh ● be h ● lfe an Angell, wilt thou be more then h ● lfe a diuel?
A16779	or know how soundly to help a sorrow, that neuer inwardly felt it?
A16779	shall I leaue you my house, to make an hospitalitie of ill fellowship?
A16802	And if on earth, such seruice profit brings, What shall he haue that serues the King of Kings?"
A16802	Be rich I say, nay Boy be rich, and wise: Gold is an actious mettle for the eyes, Why?
A16802	Breton, Nicholas, 1545?-1626?
A16802	Breton, Nicholas, 1545?-1626?
A16802	For truth reports, that dolts of thriftie intreat, If thou be rich, thou quickly mai''st be great,"Why?
A16802	If thou hast wealth, what miserie can insue?"
A16802	Ifto thy King thou prouest vntrue, vniust,"Who will afterwards giue thee any trust?"
A16802	Learne no vnlawfull games thy state to raise,"That by deceipt may profit thee any waies,"What though thou shift it from the gamsters eye?"
A16802	Play at bo- peepe, see me and see me not; It comes off well that is so closely got, And euermore say, aye?
A16802	She that hath had many Husbands can not loue,"She that ne''re had none who knowes how she''l proue?"
A16802	T is very true?
A16802	The Fox would neuer hunt, but for his prey?
A16802	Thou maist as easily, speake faire words as foule, not?"
A16802	Thou must boldly looke vp and seeme merrie,"When profit comes in, who can be wearie?"
A16802	What bootes small gaines when greater losse doth fall?"
A16802	What though the poore lie staruing in the ditch?
A16802	You know that seruice is no heritage:"What boot''s a man to stand on parentage?"
A16802	how sweet it is to share the monie?"
A16797	& in what case is my soule, if I want the blessing of thy grace?
A16797	But, what is a plant, that hath no earth to growe in?
A16797	For truely loue in only thee, Doth liue all comfort, ioy and blisse, And where thou art not, what can bee, But shewes what shame and sorrowe is?
A16797	Howe greate then is thy goodnesse?
A16797	Is there then no helpe for me?
A16797	O deere Lord, thou knowest my sins, and my sorrows are not hid from thee: what shall I doe to be ridde of this foule euil?
A16797	O sweete Iesu, is thy mercie closed vp into so narrowe a compasse, that only Peter hath the benefit of thy blessing?
A16797	Oh the wounde of sinne, that corrupteth the heart, cankreth the flesh, and eates into the very soule: is there no way to kill it?
A16797	The soules heavenly exercise set downe in diuerse godly meditations, both prose and verse, by Nicholas Breton gent Breton, Nicholas, 1545?-1626?
A16797	What is a fish that hath no water to swimme in?
A16797	What is the whole world to mee, if I loose mine owne soule?
A16797	and his life die in it?
A16797	and what is the soule, that hath not thy spirite to ioy in?
A16797	shall thy seruant liue in it?
A16797	thou hast in heauen a place for mee, and shall I not seeke the way to thee?
A16797	what is the heart that hath no loue to liue in?
A16797	yea thou hast comforted me with thy selfe, and wilt thou not take mee to thy selfe?
A16741	Alas, what sinne but did my soule possesse?
A16741	And from your hearts could so much venom springe, As with the Lord of peace, to stirre such strife, To seeke his death, who onely gaue you life?
A16741	And what I ● eeke?
A16741	Breton, Nicholas, 1545?-1626?
A16741	Breton, Nicholas, 1545?-1626?
A16741	But doe yee aske me whome I seeke for so?
A16741	But doe you aske me why I weepe so much?
A16741	But, what speake I of either sinne or grace?
A16741	O blessed Angels ▪ blessed as yee be, Tell me where is my highest blisse become?
A16741	Oh Lord, what madnesse could be more in men?
A16741	Or why I weepe?
A16741	Such my forgiuer how much should I loue?
A16741	To lose a Father, Maister, Brother such, Child, Seruant, Sister, how ca ● I weepe too much?
A16741	VVhat shall I say?
A16741	VVho euer crau''d his help?
A16741	What matter, in worth may compare with diuine meditation?
A16741	What minde more worthy honour, then the heauenly enclined?
A16741	When first sweet Infant in the mothers armes, Fed with the milke of pure Virginitie, How did he scape the Tyrant Herods harmes?
A16741	Yet, who for him would spare one fauours breath?
A16741	and was denied: VVho loued him so?
A16741	but left him at his death: VVho euer fail''d, whose faith on him relied?
A16765	And how must God his gracious loue be got?
A16765	And if a wench doe treade her shooe awry, VVhat honest heart will turne her out of dore?
A16765	And what haue we to doe with pilgrimage, To walke bare witted to S. Dunces well?
A16765	And what thinke women then of wrangling men?
A16765	And who but God, can put downe all his power?
A16765	And who can stop the cawing of the Crowes, Although he tell them of their carrion gape?
A16765	Bradock?]
A16765	But what more spight can be to a good wit, Then see a foole to stand and laugh at it?
A16765	But, who will laugh so quickly as the foole?
A16765	For who can make an Ape to leaue his mowes, Although he call him twentie times an Ape?
A16765	Hast thou espied a knaue?
A16765	If that a minde be full of misery, VVhat villany is it to vexe it more?
A16765	Know you a Gamester?
A16765	Know you a Plotter?
A16765	Know you a drunkeard?
A16765	Know you a villaine?
A16765	Know''st thou a foole?
A16765	Knowe you a Miser?
A16765	Must euery wise man ride vpon an Asse?
A16765	No vvhippinge, nor trippinge: but a kinde friendly snippinge Breton, Nicholas, 1545?-1626?
A16765	Oh what a burthen must my patience cary?
A16765	Oh, if our faultes were all vpon the skore: VVhat man so holy, but would be ashamed, To heare himselfe vpon the Schedule named?
A16765	The fame of learning neuer was worse grac''t, Then where one foole an other hath defac''t, But, art thou learned?
A16765	What hath thy wit to do with trolly lolly?
A16765	What needes a plaister, where there is no paine?
A16765	What right bred wits, will haue to doe with blind men, Especially blind beggers and their boyes?
A16765	Who doeth not finde it by experience, That points and letters often times misread, Endaunger oft the harmelesse writers head?
A16766	All Siluer Sainctes; that must high worship haue?
A16766	Breton, Nicholas, 1545?-1626?
A16766	Breton, Nicholas, 1545?-1626?
A16766	But, what of this?
A16766	If ought auayle I greatly doubt it: What should I worke for, when in fine I know, My selfe and all, vnto the graue must goe?
A16766	If she be faire, must I be foule thereby?
A16766	Is there a wench within your idle walke?
A16766	Is there no God, but Golde?
A16766	Is there no Grace, but in the Golden vaine?
A16766	Let them goe tumble till their bones be weary: Why should I trouble them vvhen they are merry?
A16766	Or what is hee, that must not leaue his Golde, How deere soeuer hee his Treasure holde?
A16766	Or why should Money haue so ill a name, To lappe a Spend- thrift in vnthriftie bandes?
A16766	Shall Reason so much runne into disgrace, As so to yeelde to Natures villany?
A16766	Speake you of Newes?
A16766	Tell not me of a pleasant cup of Wine, And Suger to it: what is that to me?
A16766	Vngodly Drosse, why should it so be witch The mindes of men, to take away their mindes, As in too many that are too too rich?
A16766	What can I fish for may be worth my fishing, When I haue lost both hooke and line about it?
A16766	What can I wish for may be worth my wishing, But I were( almost) better be without it?
A16766	What care I at a Countrey Wake to see A Fidler fumble on a wicked note?
A16766	What doe I care to see a Swasher swagger, With frounst Mustachios, and a staring eye?
A16766	What if I chaunce to see a wench so paynted, That not a Plastrer in the towne can mend it?
A16766	What if I meet with Mistris Fiddle- strings, That maketh twenty faces in a day?
A16766	What reason is there Beautie should haue blame, For getting Money out of Follies handes?
A16766	What, shall a blessed beautious virgins face Beget a wicked humour in mine eye?
A16766	Where, either be a King, or be a Slaue?
A16766	Why?
A16766	nor good, but gaine?
A16760	A merrie dialogue betvvixt the taker and mistaker Breton, Nicholas, 1545?-1626?
A16760	A thousand good morrowes to mine honest Dorindo: but how goes the world man?
A16760	Alas how many thousands are so mistaken?
A16760	And how I pray thee?
A16760	And why, I pray thee?
A16760	As in absence you may see mee, so in silence you may heare me?
A16760	But Sir( quoth I) how might I fall in either with your selfe, or such another, for a matter of good earnest?
A16760	But how I pray you?
A16760	I pray thee why?
A16760	It is not so soone answered, but rather let me say, why not?
A16760	LORENZO well met, how doest thou this faire morning?
A16760	My errand thought I, was there euer such a kennell for such a curre?
A16760	Now what say you of yours?
A16760	Now, is it not pitty, but that such a horse- leech were taken and hanged, that to make a gaine of griefe, will bring any Christian into such a taking?
A16760	O Lord, is it possible, that there is any such creature in the world, that by so diuelish a nature will shew himselfe such a dog?
A16760	Oh Lord( thought I) is this man possible to be a Church- man, and knoweth so litle what belongeth to the Church?
A16760	True, for as good to lose thoughts, as to lose by them: but whence or whereupon grew this griefe of yours?
A16760	What may that be, if you can remember?
A16760	What, men, women and children?
A16760	What?
A16760	doth he take me for some sorie fellow, or hath he no better kind of greeting for strangers?
A16760	no newes stirring worth the hearing?
A16760	shall we haue old aduerbes?
A16760	were thine eyes not matches, or thy wits out of order?
A16760	what was her fraught?
A16814	Breton, Nicholas, 1545?-1626?
A16814	Breton, Nicholas, 1545?-1626?
A16814	Fie man you speake too broad, for where a man may be merry for his money, is there no meate thinke you but laced Mutton?
A16814	For( let mee see) you would haue foure hundreth p ● undes, let mee heare to what profitable vse you would imploy them?
A16814	No sir quoth the youth, not plaine, but in plaine truth, where there is no truth, it is priuy ▪ Usury: As how quoth the olde man?
A16814	Oh by your leaue a little, was it not a kinde of a Burdell, a brothell, or a baudy house?
A16814	Sir quoth he, at your request I am content to tell you, in an Office: An Office quoth the old mā, in the name of God mā what may it be?
A16814	Well, I perceiue it were a wonder to remooue you from your wondring at these wonders: but is there nothing to be wondred at, but loue and friendship?
A16814	and if a kinde wench play the good fellow, must Master Constable needes be angry?
A16814	to what vse wil you put t ● e other hundreth?
A05781	And in a Pulpit doost but prate and clatter, Without Diuinitie, Methode, or matter?
A05781	And in the Winter time more temperate, Raine( and not Haile) fitter to generate?
A05781	And tell me?
A05781	Breton, Nicholas, 1545?-1626?
A05781	But what art thou that sitst among these baye ●?
A05781	Can there ● e any perfect Sympathie, T''wixt bloodie warres, and Chamber- melodie?
A05781	How are old men bound to Pans Maiestie: Whose sight is dimme, with their antiquitie?
A05781	How is her bodie framed in euery parte, Admirably contriu''d beyond all Arte?
A05781	How may 〈 ◊ 〉 pen these Spanniels commend Whose qualities are such as haue no end?
A05781	If this be true thou pecuniarie Asse, Art not thou come to a wofull passe?
A05781	Is''t not a part of the Caterpillers mute?
A05781	Man made, and why?
A05781	Nimble quicksiluer what shall I say of thee?
A05781	Tell me now if thou hast any conscience, Yf this in making Steele were Pans pretence?
A05781	That into Christs Church hast thrust thy selfe, To coffer vp this yellow worldly pelfe?
A05781	Thine Audience demaund of thee the cause, Why thou subiects thy selfe vnto these lawes?
A05781	Think''st thou our Bishops will thee deigne to preach, Rude, vnlearned, a Mercinany ▪ Dog- leach?
A05781	Thou Salomon renowned prince of peace, How did thy kingdome flourish and increase?
A05781	VVho dare the noble burbling Spring despise, VVhich from the belly of great Tellus rise?
A05781	What Princes councels, hath it not bewray''d?
A05781	What Townes and Cities hath it not betrayd?
A05781	What secret misteries doth it not vnfolde?
A05781	When Siluer was compared vnto dust, Voide of contention, malice and distrust?
A05781	When guilded spurres, adorne Hodge- Cli ● ● perton, To friske the Hay with Glabbring- Iillion?
A05781	When hee''s content: what doe you for him the ● ▪ You will furnish him immediatly: Eyther with money, or commoditie, But wot ye what?
A05781	Who vieweth these things, must greatly admire, The noble vertues of the little Pismire, What shall I sing more?
A05781	Why boastest thou thy shining Satten Sute?
A05781	Why without blushing dar''st thou discommend, The orders of the Church, or thus contend About high poynts beyond thine Element?
A05781	Yet not of Angell, Diuell: or ought created, And Pan neede in pleasure scituated, Yet would he make this glorious world, and why?
A05781	y st''not a goulden season, When Golden fooles are pr ● ● sed for reason?
A16738	And what comforteth a lame man?
A16738	And what is a remedy for all diseases?
A16738	And what is the best excercise?
A16738	And what of a dumbe man?
A16738	And what the best drinke?
A16738	And where is the worst company?
A16738	And which is the worst Art that euer was?
A16738	How doth ease breed the Gout?
A16738	No, I wil not bate him an ase: wherfore should I?
A16738	Part 2 Breton, Nicholas, 1545?-1626?
A16738	Part 2 Breton, Nicholas, 1545?-1626?
A16738	Q Who was the greatest Conqueror that euer was?
A16738	Q. VVhat is most necessary in a common wealth?
A16738	Q. VVhat is the most griefe in the world?
A16738	Q. VVhat most vnnecessary?
A16738	WHat is the best kinde of gouernment?
A16738	What Musique is sweet?
A16738	What actions are most honorable?
A16738	What comforteth a deafe man?
A16738	What country is most fruitfull?
A16738	What fish is the best?
A16738	What flesh is best?
A16738	What is a Plaister for all paines?
A16738	What is a misers Musicke?
A16738	What is most dangerous in a Kingdome?
A16738	What is most troublesome in a Common- wealth?
A16738	What is the best Art in the World?
A16738	What is the best learning in the world?
A16738	What is the best meat in the world?
A16738	What is the comfort of Age?
A16738	What is the comfort of a blind man?
A16738	What is the easiest life in the world?
A16738	What is the greatest Vertue in the world?
A16738	What is the greatest blessing to Nature?
A16738	What is the greatest ioy in the world?
A16738	What is the greatest wealth in the world?
A16738	What is the honour of a man?
A16738	What is the substance of all earthly, creatues?
A16738	What life is the most laboursome?
A16738	What most displeaseth God?
A16738	What quarrell breeds the best war?
A16738	What sauce is the best?
A16738	What should be the care of youth?
A16738	What state is the most quiet?
A16738	What study is most profitable?
A16738	What ware is cheapest?
A16738	When began the curse on the Iewes?
A16738	When did Lot commit incest?
A16738	When is it best to make meales?
A16738	When is it best to take Phisicke?
A16738	When was Noah layd naked?
A16738	When was Salomon led to Idolatry?
A16738	When was Sampson ouerthrowne?
A16738	Which is the best lesson to thriue?
A16738	Which is the best trauell, that euer was?
A16738	Which was the first mad- man that we reade of?
A16738	Which was the stoutest woman that euer was?
A16738	Who had the greatest fall that euer was?
A16738	Who is the best companion in the world?
A16738	Who was the arrantest Traytor that euer was?
A16738	Who was the best king that euer was?
A16738	Who was the best wrestler that euer was?
A16738	Who was the foolishest King that euer was?
A16738	Who was the greatest foole that euer was?
A16738	Who was the most vnnaturall that euer was?
A16738	Who was the wisest Queene that euer was?
A16738	Why doe women weepe more then men?
A68983	And what keeps the body in strength?
A68983	And what time is worse spent?
A68983	Breton, Nicholas, 1545?-1626?
A68983	Breton, Nicholas, 1545?-1626?
A68983	Haukes of all kinde for the field, and the riuer, and the wood: so that what can reason conceiue, that nature can desire?
A68983	How are they to be vsed?
A68983	How should a Courtier hope of aduancement?
A68983	Is not the Clownyfying of wit the Fooltfying of vnderstanding?
A68983	Is this Court eloquence?
A68983	Now for enditing of Letters: Alas, what neede wee much adoe about a little matter?
A68983	Now for your Occurrents, what are they?
A68983	Oh Cousin, I am sorry to see your simplicity, what a deale of adoe you haue made about nothing?
A68983	Q What speciall seruants of name are most fit for a Courtier?
A68983	To whom?
A68983	WHat is a Courtier?
A68983	What are most dangerous in a Courtier?
A68983	What are most grieuous to a Courtier?
A68983	What are the Ornaments of a Courtier?
A68983	What are the follies in a Courtier?
A68983	What are the proofes of a good mind?
A68983	What are the tokens of a good body?
A68983	What are they?
A68983	What conuersation is fittest for a Courtier?
A68983	What delights are most fit for a Courtier?
A68983	What discourses are fittest for a Courtier?
A68983	What foes should a Courtier most stand in feare of?
A68983	What friend shall a Courtier most rely vpon?
A68983	What friends are fittest for a Courtier?
A68983	What in a Councellor?
A68983	What in a Lady?
A68983	What in a Lord?
A68983	What in an Officer?
A68983	What is a Courtier chiefely to take note of?
A68983	What is a Courtier most to take heed of?
A68983	What is commendable in a Courtier?
A68983	What is here to do in perswading you know not what?
A68983	What is most comely in a Courtier?
A68983	What is most troublesome to the minde of a Courtier?
A68983	What is the Honour of a Courtier?
A68983	What is the care of a Courtier?
A68983	What is the charge of a Courtier?
A68983	What is the chiefe grace of a Courtier?
A68983	What is the hapinesse of a Courtier?
A68983	What is the life of a Courtier?
A68983	What is the same of a Courtier?
A68983	What is the shame of a Courtier?
A68983	What is the true valour in a Courtier?
A68983	What is the wealth of a Courtier?
A68983	What learning is most fit for a Courtier?
A68983	What most contenteth a King in a Courtier?
A68983	What most delighteth a Ladies eye in a Courtier?
A68983	What preserues a good minde in goodnesse?
A68983	What qualities are chiefely required in a Courtier?
A68983	What seruants are fittest for a Courtier?
A68983	What should a Courtier be alwaies iealous of?
A68983	What should a Courtier chiefely obserue in a King?
A68983	What should be hated of a Courtier?
A68983	What things are chiefely to be required in a Courtier?
A68983	What things are most profitable to a Courtier?
A68983	What things are necessary for a Courtier to haue euer in memory?
A68983	What things chiefely is a Courtier to be charie of?
A68983	What time is best spent in a Courtier?
A68983	What?
A68983	doe you loue no good meate?
A68983	is man but as a beast, bred like a fore- horse, to goe alwayes right on, and rather draw in a cart, then trot in a better compasse?
A68983	to talke you care not how?
A16749	A good care: but why would you not créepe to a Thistle?
A16749	And was not this a merrie iest of the Pye and an Eele?
A16749	And why doe you hate to flatter a foole?
A16749	And why?
A16749	And why?
A16749	Breton, Nicholas, 1545?-1626?
A16749	Breton, Nicholas, 1545?-1626?
A16749	But couldest thou please both?
A16749	But first, let me aske you, why you would not paint your face as many doe?
A16749	But now tell mee when you had past the Page, in your next course, what merrie conceit can you remember, that maie last an other mile?
A16749	But, now to the last, the Iudas, what gained he?
A16749	Come, you are so fine, but will you not be angrie, if I tell you my minde, touching your figures?
A16749	For what?
A16749	Ga. A gratious conceit: Now why did you mislike of quarrels?
A16749	Ga. And well saide, a signe of a good minde: But why would you receiue no bribes of the rich?
A16749	Ga. And what sayest thou of a kinde mistresse?
A16749	Ga. And where, I pray you?
A16749	Ga. And why?
A16749	Ga. And yet could not thriue with all this?
A16749	Ga. As how I pray you?
A16749	Ga. Countest thou this a happines?
A16749	Ga. Good, but why durst you not scoffe at vertue?
A16749	Ga. Is it possible that there is such a 〈 ◊ 〉 in the world?
A16749	Ga. Then first, tell me whence came you?
A16749	Ga. Uery good: now why did you hate lying?
A16749	Ga. Well couched; Now, for the next: to the Claw- backe, what got hee by his trade?
A16749	Ga. Well said, but how do you professe honesty?
A16749	Ga. Well said, but why would you not conuerse with a Machauilion?
A16749	Ga. What would you then doe, or can you do, if vpon my good liking, of your behauiour, I should procure your preferment?
A16749	Ga. Why man, what was it?
A16749	Ga. Why, haue you euer serued?
A16749	Ga. Why, how wouldest thou be happie?
A16749	How so?
A16749	I pray thée, who was the happiest man that euer thou knewest?
A16749	Now Sir, was not this a prettie iest,& wel handled?
A16749	Now how like you of this for a Lawyers iest?
A16749	Of what?
A16749	Sure, of what sir?
A16749	The goodman remembring his fish, began now to aske his wife, Now doth mine Eele?
A16749	The reason?
A16749	Then in a goes to his wife,& findes her in her chaire sitting as if were heauily: comes to her and takes her by the hand, with how now wife?
A16749	Uery good now why doe you mislike excesse in apparrell?
A16749	Well said, and what was your next care?
A16749	Well said, but let me aske you, why you would not take money of poore men for counsell?
A16749	Well said, but why did you forbeare superfluitie in your diet?
A16749	Well saide, now to the third: the Ambodxeter, he that plaies an both hands?
A16749	Well then, let me aske you, how you made your walke hither?
A16749	Wench quoth the, doest thou not sée what a sturre thy maister keepes with a scuruy Eele?
A16749	What a Lippe?
A16749	What other courses haue you past with this same honestie?
A16749	What was your reason?
A16749	What, do you onely protest honesty?
A16749	What?
A16749	When he came in, how doth mine Eele?
A16749	Why Sir?
A16749	Why would you not delaie Sutors?
A16749	Why would you not fauour the vitious?
A16749	Why would you not make loue?
A16749	Why, what haue you taken then?
A16749	Why?
A16749	Yea, quoth he, is it none other?
A16749	You saie true, but last of all, wherefore would you not pardon the obstinate?
A16749	You saie well: Now, why would you not importune friends?
A16749	Your Purse?
A16749	are you so sure of it?
A16749	if at least you can tell mee, and first for the King- carrier?
A16749	or haue you authoritie to take fooles as you finde them in your waie?
A16749	what a bodie?
A16749	what a chéeke?
A16749	what a fore- head?
A16749	what a hand?
A16749	what a harie?
A16749	when were you with mine Eele?
A16749	who looked to mine Eele?
A16800	Alas good Mario, how doest thou, how hast thou sped with thy businesse: what?
A16800	Breton, Nicholas, 1545?-1626?
A16800	Breton, Nicholas, 1545?-1626?
A16800	But alas, what will become of thée?
A16800	But howe shall I hope of thy loue?
A16800	But what prettie boy is that thou hast with thée?
A16800	Did I go to fight with the great Turke, and am I now afraide of a little Christian?
A16800	Haue you not allowed my reading of histories, and how many of any account are written onelie of home actions?
A16800	Haue you not wisht me to make much of strangers?
A16800	I must followe my father, to fall out with my friende: Ordillo vsed me like himselfe, and shall I be vngratefull, in the greatest vnkindnesse?
A16800	I would I knewe his name; she answeared name: name quoth the Prince, but who maie it be?
A16800	Is this the fruit of a storme at Sea?
A16800	Looke about thee, séest thou not a God in the heauens?
A16800	Naie, haue I not béen too bountifull in my good will, vnto so vngratefull a villaine?
A16800	Now what saiest thou to this dreame?
A16800	Oh Feronte, vnder what planet wert thou born?
A16800	Oh poore Merilla, what a misery art thou falne into?
A16800	Oh too much valour I feare hath made thee too forwarde: Is it possible that thou liuest, if thou hast lighted into the hands of thine enimies?
A16800	Oh worst of all creatures, how canst thou looke towards the heauens?
A16800	Sister did not I tell thee that I would plaie a mad part ▪ wilt thou do as I do?
A16800	Well what shoulde I talke to the trees that heare mee not?
A16800	What ailest thou, dost thou feare thou seest a shadowe and not the true body of thy mistris?
A16800	What quothe the young Prince, is there here such an eccho?
A16800	What shall I saie?
A16800	Who, ● … e( quoth the Prince Fantiro?)
A16800	Why, how now brother?
A16800	a dogge?
A16800	a man?
A16800	am not I sonne to thy master?
A16800	and be afraid to take him by the hand?
A16800	and dost not hang downe thy head, to think of the villany of thy hart?
A16800	and knowest thou not there is a deuill in hell?
A16800	and master to thy selfe?
A16800	and shall I not studie languages where with to entertaine them?
A16800	and therefore art feareful of the heauens displeasure to plague thee, with some worse spirit, then thine own?
A16800	but Bilanta my loue, what will she thinke of my faith, to she we such fruites of my affection?
A16800	but hadst thou me at this aduantage, what wouldest thou do to me?
A16800	did I euer hurt thee?
A16800	didst thou carrie thy wife and children with thee, how daredst thou to aduenture them?
A16800	doth thy heart faile thee?
A16800	how dost thou like this sight?
A16800	if I reueale what I am, can she other then disdaine th ● … e?
A16800	if we shal be sisters let vs ioine handes, and heartes to take part alike in our fortunes: I will not stirre a foote from thee: what sayest thou?
A16800	or a deuill?
A16800	or are you displeased with them that you see?
A16800	or found you them not here that you looked for?
A16800	or hast thou beene false vnto her in thy faith?
A16800	or shall I call it strangenesse?
A16800	or to the aire that helpes mee not?
A16800	or to the birdes that vnderstande me 〈 ◊ 〉?
A16800	our parents being scarce friends, if thou reuealest the cause of thy comming, will shée not laugh at thy foslie,& make it knowne to the worlde?
A16800	that vpon the instant of thy villanie, standes not readie to receiue thee?
A16800	thou hast I knowe often heard that a girle will turne to a man, and is it then vnpossible, that a boie maie as well turne to a woman?
A16800	to come into this kind of calme at lande?
A16800	venture our liues for our loues?
A16800	was I going to the wars to gaine honor in the fielde, and am I driuen to seeke a peace, by being vanquished in a chamber?
A16800	when thy mistris shall know thée to be thy selfe, how will shee vse thée?
A16786	& whose cariage more commendable?
A16786	And further ● is not the care of a common wealth, a continuall toyl of witte?
A16786	BEtwixt a railing Knaue and a Rascall, what is the difference?
A16786	But let me leaue the Sea, and come to the land, consider of the sweet and ciuill man ● er of their liues, whose houses more neat?
A16786	DOE you imagine mee a Philistian, that you beginne to plaie Goliah in a Letter?
A16786	FAire Mistresse, why should you turne that to a curse, which was giuen you for a blessing?
A16786	For, touching your first course, is it not bett ● r to reade of Princes, then to carrie theire crownes?
A16786	Furthermore, what comforte haue the distressed found beyond the Seas?
A16786	GOod Goose eate no more haye: what a noise haste thou made with keaking at nothing?
A16786	Howe full of perils are theire pleasures?
A16786	If sicknes makē thee feel the hand of God, shall not patience make thee trie his mercy?
A16786	Oh diuell incarnate: who euer knew such a villain?
A16786	Oh howe greate are the weight of the charges?
A16786	THou mad villain, what hath walke aboute thy braines, to put thy wits in such atemper?
A16786	The second part Breton, Nicholas, 1545?-1626?
A16786	The second part Breton, Nicholas, 1545?-1626?
A16786	To bee shorte, thou art strangelie out of tune, to write me such a peece of musique: for were I but in the waie, shal I turne back to thy whistle?
A16786	Were it not better for thee to read ye ● iction of Venus, then to be seruant vnto vanitie?
A16786	What''s heere to doe with my Fathers horse and you re mothers mare?
A16786	Why, I wonder what you ayle, is the Moone in the Eclipse, that you are so out of Temper?
A16786	Why?
A16786	YOu wicked villaine, haste thou plaide the Iewe so long, that thou art weary of thy selfe?
A16786	a Parasite?
A16786	a Pedler?
A16786	a nose, and can smell nothing?
A16786	a witte and can perceiue nothing?
A16786	all these haue I: another imprisoned, so haue I: another long beene sicke?
A16786	am I your nearest in nature, and shall I bee furthest off in loue?
A16786	and a Pander?
A16786	and a heart that can feele nothing, to put thee frō this new- nothing, which thou hast met with, called loue?
A16786	and from a nitty Rogue, what can be lookt for but a Lowse?
A16786	and health make thee know his loue?
A16786	and howe many poore doe they relieue at home?
A16786	and if they bee Woolues to theire owne flockes, how safe is it to bee farre from theire Courtes?
A16786	and in effect what Citties haue they enlarged, and what Countries haue they enritched?
A16786	and now comest to mee for a companion?
A16786	and now wouldest bee a Cony- catcher?
A16786	and shall the merchant be grudged his price for his wares?
A16786	and the se ● ces vncapable of their comfort, what is imagination but a dreame?
A16786	and to laugh at a fancie, then to follow folly?
A16786	but as Paule saide to the Corinthians: O yee foolish people: who hath bewitched yee?
A16786	ears, and hast hearde nothing?
A16786	h ● we can hee that readeth, or heareth the word of god and beleeueth the truth of it, bee so carelesse of it, and so disobedient to it?
A16786	how can they loue, that scarce know how to like?
A16786	how fewe Lawyers can say so?
A16786	if losses make thee poore, wert thou not beteer with patience be Gods begger, then in pride the worlds king?
A16786	or hopes not firmly grounded?
A16786	power, a daungerous s ● eppe to pride; hatefull in the highest eie: and fortune vnfaithfull in all her fauoures?
A16786	shall a Lute or a Citerne, brought out of Italy, bee put in a case of veluet, and laced with g ● ld for well sounding?
A16786	shall the Lawyer f ● ll breath at an high rate?
A16786	so am I: another in loue?
A16786	so am I: another indebted to his hearts griefe, and faine would paie and can not?
A16786	so am I: hath another suffered wrong?
A16786	so am I; another out of loue with himselfe?
A16786	so doe I another buried his parents, children,& deare friendes?
A16786	so haue I: another been wounded in the wars, fared hard, laine in a cold bed, manie a bitter storme, and been at manie a hard banquet?
A16786	so haue I: another plagued with an vnquiet wife?
A16786	so haue I: another trauailed farre in hope of gaine, and return with losse?
A16786	that hauing one foot in the graue, the other should be so farre off?
A16786	valiant without quarrels, merry without madnesse, bountifull in their gifts, and coy in all their banquets?
A16786	what Colledges?
A16786	what Hospitals?
A16786	what almes houses haue they builded?
A16786	what shall I say?
A16786	what shall I say?
A16786	who be autifies the Gardens with sundry sorts of fruites and flowers, but the trauailing merchant?
A16786	who vp- holdes the state of a Citty?
A16786	whose apparrell more comely?
A16786	whose children are better nurtured?
A16786	whose diet more daintie?
A16786	whose house better stuffed and maintained?
A16786	whose seruants better gouerned?
A16786	whose wiues more modest?
A16786	why?
A16786	will men bee sicke, that may bee whole ● or dye, that may liue?
A16740	& how loued he Peter to forgiue him whē he had denyed him?
A16740	& what a greatnesse is this to haue this commaund ouer so many creatures?
A16740	& what merited the world to work y e death of the Son of God?
A16740	12. meditating vppon the greatnesse of his goodnes towards him, what shall I giue the Lord for all that hee hath done vnto me?
A16740	A Dogge will fawne on his maister, Oh how much worse then a Dogg was man that was the death of his maister?
A16740	Againe, what a follye is it for man to make an Idoll of his fancie, when Sampson with his Dalila may shew the fruite of wantonnesse?
A16740	Againe, what merited Mary Magdalen that had seauen Deuils within her?
A16740	And is not hee of a base spirit, that will leaue the heauenly for the hellish company?
A16740	But leauing the first folly of the first offender, Oh what a swarme of follyes hath this ignorance begotten in the worlde?
A16740	Consider then if there bee a vile nature in any of these, how much more vile is man, that hath the condition of all these?
A16740	Consider therfore( I say) whom wee are to thinke on?
A16740	Fie what an infamy is this vnto man?
A16740	G. Breton, Nicholas, 1545?-1626?
A16740	G. Breton, Nicholas, 1545?-1626?
A16740	His mercy is ouer al his works?
A16740	How did Adam merit mercie, when hee fled from his presence?
A16740	Is it not a name of great disgrace to be called a disobedient Sonne or a faithlesse feruant?
A16740	Let then no man be so blinde or blinded with the mist of arrogancie, as to runne into merite in himselfe, or to mingle our saluation?
A16740	Lord when I consider the heauens, the Moone and the Starres that thou hast made, what is man( say I) that thou wilt looke vpon him?
A16740	Next for the substance of generation, what was man before the meeting of his Parents?
A16740	O God what is man that thou doest vouchsafe to looke vpon him?
A16740	Oh should a man haue his Image or proportion drawne according to his condition, how monstrous would he finde himselfe?
A16740	Oh the filth of sinne, how hath it fouled, and defiled the nature of man?
A16740	Our Sauiour Iesus Christ, when the Pharises called him good Maister, his answer was, why call you me good?
A16740	Psalme 24. verse, Oh how wonderfull are thy workes?
A16740	Se heere loue more tender then of a mother, and more carefull then of any other Father: O loue of loues, what loue is like to this loue?
A16740	The Dogg will follow his maister, the Horse will cary his maister, and will man runne from his maister?
A16740	What basenesse can be more then man by sinne hath thus drawne vpon himselfe?
A16740	What merited Dauid when he comitted murther and adulterie?
A16740	What merited Moyses when hee angred the Lord?
A16740	What merited the Israelites with their goulden Calle?
A16740	What merrited Lot when hee committed Incest?
A16740	What merrited Noah when hee was drunkens?
A16740	Who hath spand the heauēs but the finger of his hand?
A16740	Will the Spaniels leaue their maister to carry the tinkers budget?
A16740	a rebellious subiect, or vnthankfull freinde?
A16740	againe, doth not Christ the Sonne of God praye to his Father, that as hee is one with his Father, so his maye be one with him?
A16740	an vnkinde brother, and an vnnaturall childe?
A16740	and for the good that they intend to them that hate them?
A16740	and hauing made man to his owne Image, the best good, how did he shew to him his exceeding goodnes, in giuing him dominion ouer al his good creatures?
A16740	and how loued he the Theife when hee carried him into heauen with him?
A16740	and is not man by sinne become all this vnto God?
A16740	and what Dormouse so sleepie as the slouthfull Epicure?
A16740	and what glory so great as to bee gracious in the sight of God: all which was man?
A16740	and what greater greater wickednesse, then to shake handes with the Deuill, to offend the God of so much goodnesse?
A16740	and what greater proofe of loue, then to electe him to such a message?
A16740	and when in the righteousness of the soule, which is the best goodnes in man, wee be most like vnto God?
A16740	and will man leaue the King of Heauen to serue a slaue in hell?
A16740	and wilt thou( Oh man) that readest and beleeuest all this, bee infected, nay delighted in all these sinnes?
A16740	as thogh he wold keep nothing frō his beloued that he knew fit for his knowledge: Againe, how loued he Eliah that he wold neuer let him see death?
A16740	doth not the Dog leaue his kennell, and make his course at the Deere for thy food or thy sport?
A16740	doth not the Faulcon stoope her pitch to come downe to thy fist, and make her fight at the Fowle, to feede thy hunger or pleasure?
A16740	doth not the fish come out of the deepe waters and hang vppon thy baite, for thy profit or thy pleasures?
A16740	how loued he his seruant Dauid that he made him to his owne heart?
A16740	how loued he the blessed Virgine to make her the mother of his blesssed Sonne?
A16740	how loued hee Iohn the Euangeliste, to let him leane in is bosome?
A16740	how loued hee Paule to bringe him from idolatry?
A16740	if two freindes bee suiters for one fortune, if the one carry it, is it not often seene, that the other will hate him for it?
A16740	is it not written, that whatsoeuer he created, hee sawe that it was good?
A16740	is not he infamous that doth so, and what sinner but doth so?
A16740	leaue the rich graces( the comly vestures of the soule) for the poore fading pleasures of the flesh?
A16740	naie more, what did man giue him but vnthankfulnesse in being disobedient to his commaundement?
A16740	not so much as a thought, then which nothing could bee lesse, then by the effect of consent, What was his substance?
A16740	the Lord of the best of creatures, to become the hated of grace, the substance of drosse, the worste of creatures, and the slaue of hell?
A16740	the Oxe knowes his stall, and the Asse his cribbe, and shall not man know his place of rest after his labours?
A16740	the filthy pleasures of this world, and the comfortable way to Heauen, for the miserable way to hell?
A16740	the sweete water of life for the puddle watter of death?
A16740	the vtter infamy of his name, the election of loue, the Image of God?
A16740	through the loue thereof, hath not Cain from the beginning, bene iustly called a murtherer?
A16740	to be called a Dogge is most hatefull to man, and is not man called a hell- hound by the hate of his sinne?
A16740	to forget a kindnesse, to distruste a truth, and to abuse a blessing?
A16740	to receiue the name of a murtherer, acozener, a foole, a knaue, an Idolator, a a sorcerer, a traytor, and a lyar?
A16740	what Crowne so rich as of grace?
A16740	what Dogge more couetous in hiding of meate, then the dogged miser in hoording vp of money?
A16740	what Goate more lecherous then the licentious Libertins?
A16740	what Snake more venemous then the tonge of the enuious?
A16740	what Tyger is more cruell to any beaste, then one man to another?
A16740	what a shame is this to man( by sinne) to fall into so foule an infamy?
A16740	what crueltie, yea more then in any beast, will many such a one shew to another in pride, malice, orrevenge?
A16740	what grace so high as in Heauen?
A16740	what merited Paul that persecuted Christ in his people?
A16740	what merited Peter that denyed his maister?
A16740	when a wise man reprooueth a foole of his folly, will not the foole hate him for being wiser then himselfe, or for telling him of his folly?
A16740	which being the spirite of so much wickednesse, as worketh so much mischeefe, what doth it differ from the Deuill?
A16740	which like Snakes in a Bee- hiue, sting the takers of misstaken hony?
A16740	which regardeth nothing but loue: oh how did God loue Abraham for shewing his loue in Isaack?
A16740	who hath digged the greate deep, but the wisdome of his will?
A16740	who hath settled the earth but the word of his mouth?
A16740	will the horse leaue the warlike rider to drawe in a carte?
A16740	would not man bee loath to be tearmed a Serpent, and hath not sinne made man become of a Serpent like nature?
A16740	yea and all the haires, skinnes, feathers, and scales of beasts, fowles, and fishes?
A16740	yea doth he not coward their spirits to become seruiceable to thy cōmaund?
A16740	yea, of a friend become a foe, for enioyning that he should euer haue had if the other had missed it?
A16739	A litle, but if you like it, shall we speake of Poetrie?
A16739	Againe in talke, what Pye, chatters like a Scold?
A16739	Againe, what beast or b ● rd, but knowes his owne young?
A16739	And for appar ● ll, what Swannes feathers more neat then the Courtiers cloake and the Citizens gowne?
A16739	And now Meandro, shall I entreat you to deliuer your minde vpon this subiect?
A16739	And t ● uching generation, is not man euen at this day of the like substance?
A16739	Are not all these I say, with innumerable more, to be saide, sufficient proofes of the honour of man?
A16739	Breton, Nicholas, 1545?-1626?
A16739	Breton, Nicholas, 1545?-1626?
A16739	But are t ● ey no ● 〈 ◊ 〉 m ● ● t o ● th ● m?
A16739	Came not the Angell from heauen, to salute Abraham on the earth?
A16739	Did euer bird betray the Eagle, his king?
A16739	Doth not the Bird come downe from his highest pitch?
A16739	Father we will attend you, and glad when we may enioy you: what say you Meandro?
A16739	For apparell, how doth th ● ● wanne prune her feathers ● and how full of feathers is many a Slo ● ens fowle coate?
A16739	For neatnesse, how cleane kéepes the Bee her hiue, and ● ow fowle is many a Sluttes hous ●?
A16739	For ● ● ● st, touching his first s ● bstance, was hee not created of the ● ● me of the earth, then which, what can be worse imagined?
A16739	How many Histories are to be alledged, for the approouing of this truth ▪ yea, how many haue dyed for want and losse of theyr beloued?
A16739	How say you Antonio?
A16739	How vnworthy was he to be a king on the earth, that proued such a rebell vnto the king of ● ea ● en?
A16739	If a Phisition, will in stead of a preseruatiue, giue his patient a poysoned potion, is he not a kinde of diuell vnto man?
A16739	If a souldier for the gaine of a little mony, betray the trust of his Captaine, and make sale of his people, is he not a kinde of diuell vnto man?
A16739	In his bréeding, full of trouble, griefe, and sicknesse, to his bréder?
A16739	In his conception, is he not inf ● cted with corruption?
A16739	In summe, of what estate can that man or woman be, that some way shews not some such part of Indignity, a ● speakes not something in their dishonor?
A16739	Me thinkes peace were a better hearing, and valure is better to be séene in action, then argument: what sayes Meandro?
A16739	Me thinkes the sound of blood is hideous, and the terror of death is miserable: but shall we rather speake of peace?
A16739	No hurt, i ● you mistake not your selfe: But why do you growe into this humour?
A16739	Now for byrds, haue they not all a time of bréeding?
A16739	Now what Bees ● iue is so cleane, as the Merchants parlour, or the milke- maides dairy?
A16739	Shall we speake of Phis ● cke?
A16739	Shall we then discourse of Lawe?
A16739	Shall we then speake a litle of Beautie?
A16739	Shall we then talke of Astronomy?
A16739	Shall we then talke of hunting or h ● wking?
A16739	Shall we then talke of state matters?
A16739	Then S ● ● shall we talke of Vertue?
A16739	Then let vs beginne where we left this other day, to speake of the Dignitie or Indignitie of m ● n: what say you Maister Antonio?
A16739	True: for not only men haue no great pleasure in her, but the women are out of loue with her: and what shall we th ● n talke of her?
A16739	W ● at of that?
A16739	What Byrd can builde a neast lyke the Temple of Salomon?
A16739	What Crocodile so dangerous as the tongue of a Parasite?
A16739	What Lyon so stout, but Sampson could tame him?
A16739	What birds, and dogges?
A16739	What can be said?
A16739	What cunning hath nature taught the Spider in her webbe, while men by Art are faine to studie for lesse skill?
A16739	What dishonor it is to a King, to be vngratious to his subiect?
A16739	What shall I say?
A16739	What shall we haue a play?
A16739	What ▪ h ● e is not this, hée is not himselfe, and being this, wh ● t can be worse then hims ● lfe?
A16739	What, Ballades?
A16739	What, how litle she is esteemed in the worlde?
A16739	Why Sir, shall we speake of loue?
A16739	Why Sir?
A16739	Why, doo not you heare the Parasite begin the Prologue?
A16739	Why?
A16739	Yea, and perhaps a choppe on his necke, that may cost him his head: but what, shall we speake in rime?
A16739	an ● dooth not euery Cocke kéepe with his Henne?
A16739	and be they not obedient to his commaundement?
A16739	and came not Christ h ● mselfe from heauen, to saue sinners from hell?
A16739	and for knowledge, how many Fathers haue not only begot, but bredde theyr owne Children?
A16739	and how base a villaine is that begger, that makes an art of his rogery?
A16739	and how many a man, that God know is, knoweth not his owne childe, but labours to maintaine the fru ● te of an others pleasures?
A16739	and last of all his acknowledging of his God, to whome hee is onely bounde for all his goodnesse?
A16739	and may not all these excellencies in the wit of man, aboue all creatures, proue the honor of man?
A16739	and what Cockatrice so venemous, as the eye of a leaud womon?
A16739	and what Gyant so great, but little Dauid could conquere him?
A16739	and what Indignitie was in all the Iewes, that sought ● he death of the sonne of God?
A16739	and what Whale so rauenous, but Ionas could get out of him?
A16739	and what misery such, but Iacobs patience did endure it?
A16739	and what sorrowe at a buriall?
A16739	and, how many Kings haue bene betraied by trayterous Rebels, and supposed subiects, yea be theyr owne seruants?
A16739	as in loue woulde first make him lyke himselfe, and then neuer cease to bestowe his daily and hourely blessings vppon him?
A16739	but to answere more particularly to each point: In his generation, is not his substance of y ● strength and almost life of the foure elements?
A16739	came not Gabriell the Arch- angell, with a message to the blessed Virgin Mary?
A16739	do they not feare his eye?
A16739	his place a hou ● e of darknesse, and his li ● ertie conioyned to a limit?
A16739	how dishonorable were So ● ome, and Gomorrah, who with the fi ● ● h of their concupis ● ence would haue pr ● ● sed vpon the Angelles?
A16739	how vngratious is that Farmer, that starues the poore people, and féeds the Rats with his corne?
A16739	how vnhonest is that labourer, who will not worke for his wages?
A16739	how vnworthy is that Lawier that pleades against conscience for coyne?
A16739	how vnworthy is that Marchant that plaies ● anquerou ● without néed?
A16739	or Eagle make a wing with the wisedome of Iohn the Euangelist?
A16739	or Serpent more deadly, then a malicious woman?
A16739	or the fish the Whale, his king?
A16739	or why loues the horse the Ryder, but for his good keeping and managing?
A16739	speaks more sweetly, or liues so vertuously?
A16739	the Instruments of warre, the treatise of peace, the harmonies of Musique, and the ditties of loue, are they not the deuise of man?
A16739	the ayre to breathe by, and to fill with?
A16739	the beast, the Lyon, his king?
A16739	the water to ● óole, and wet with?
A16739	to proue it more truly ● olly, then like Aesops dogge, to loose a bone for a shadow, or worse, comfort for sorrow?
A16739	tremble at his voice?
A16739	was he worthy to be a seruant, that would be a villaine to such ● maister?
A16739	was not Eilas carried into heauen in a whirle- wind?
A16739	what Foxe more subtill then a knaue?
A16739	what Indignitie it is to Counsellour, to be either f ● i ● hlesse to his King, or carelesse of his commaund?
A16739	what Indignitie of a Crowne shewed Pharaoh, when in the swelling pride of his power, he would oppose himselfe against the 〈 ◊ 〉 o ● Kings?
A16739	what Indignitie was in Iudas to b ● tray his m ● ister, Christ Iesus?
A16739	what Indignitie was in those Princes that ston ● s the Prophets, the Embassadors of heauens Emperor?
A16739	what Sowe more filthy then a Sl ● t?
A16739	what Sparrowe more luxurious then a Whore?
A16739	what Toade more venemous then a Villain?
A16739	what a dishonor t is to a souldier to betray his trust, to an enemy?
A16739	what care hath the husbande for his wife in her childe- bedde?
A16739	what daunger so great, but Iosuah would attempt it?
A16739	what dishonour in a subiect, to be disloy ● ll to his Prince?
A16739	what sayes Antonio?
A16739	what solemnitie at a Christening?
A16739	what wolfe more cruell then a Tyrant?
A16739	which met in a little matter, forme so excellent a creature?
A16739	yea euen vnto the Elements, who had their workings in his creation, to be now at his commaundement: hath he not the fire to warme and to heate with?
A68982	2 No, third, for shee may be profitable: If your mistris commaund you any thinge, will you disobey it?
A68982	2 a Romain C. 3, because it is sharp at both ends; wel quoth an other but what is like to loue?
A68982	2, yea, 3 or else hee were mad: If your wise make you Cuckold, wil you put her away?
A68982	3 for he may do it vnwillingly, and then is to be pardoned: If you come where a faire wench is will you hide your eies, because you wold not see her?
A68982	3. for a fool is butthe trouble of vvit: but, quoth mad cappe, let me aske you one thing, what is most likest a halfe moone?
A68982	After his death what will befall his due?
A68982	Ar, Starue saist thou?
A68982	As how I pray thee?
A68982	As how I pray thee?
A68982	As how?
A68982	As how?
A68982	But is it possible, was ther such good good fellowship?
A68982	But tell me, what followed?
A68982	But, where is now the old shrug at that wicked but?
A68982	Choice, chance, and change: or, Conceites in their colours Breton, Nicholas, 1545?-1626?
A68982	Faire Ladie what al a Nimphale?
A68982	First began my quick wit with these words, what a griefe it is, for a good witte to want mony?
A68982	Friend, in truth you are welcom: did you not receiue a letter from me?
A68982	Fy vpon it, what an ouersight was that in the whole parish?
A68982	Good in trueth, more I pray thee, what was the next?
A68982	I answered, to doe your will, and attend your will: is it possible seruant, quoth shee, that I haue such a power ouer you?
A68982	I beseech you answer me in a word: No quoth she I thinke nor; But quoth I, would you loue that heart, where you found that spirit?
A68982	I had thought no bodie had been so earlie a stirrer as my selfe: but I see I am deceiued: mistris quoth I, shall the setuant bee in bed after his Mis?
A68982	I must confesse I haue beene abroade, and haue seene more then I haue eaten, and drunke more then hath done mee good: but what of that?
A68982	I thought where I should haue you, but what proceeded?
A68982	If a man deserue vvell of his Mistrisse, and she requite him ill, vvhat shal she be thought?
A68982	If a virgin be faithfull to her Louer, and he proue a Traitor to her trust, vvhat shall he be called?
A68982	If a vvoman bee kind but vnconstant, vvhat shall she be accounted?
A68982	If the Heauēs blesse you, who can hurt you?
A68982	If the world frowne on mee, who wil helpe me?
A68982	If your friend abuse you, will you not hate him?
A68982	If your friends get your wife with child, and you can not, will you be angrie with any of them?
A68982	If your mistris haue a fine wit, and your wife, but a plaine vnderstanding, will you loue her better then your wife?
A68982	If your vertue grace my loue, howe much should my seruice honour you?
A68982	LAdy, is it the part of a friend to perswade falshood in Loue?
A68982	More saist thou?
A68982	Of all Conceites which is the best?
A68982	Poisoned man, God forbid; but say, where with all doest thou meane?
A68982	Pretily put on, but I pray thee didst thou write none in commendation of some worthy Creature?
A68982	Seruante good morrow, what abroade so earlie?
A68982	Some more I pray thee, what was the next?
A68982	TIDERO, Well met, of all the men in the world, I would neuer haue thoght to haue seene you in these parts: why?
A68982	Thou saist true, but let them alone with their sports,& tell me what els sawest thou at the sea?
A68982	Tidero: Not many thousand: what?
A68982	VVwat will be written on his worshippes Tombe?
A68982	Vpon his Tombe what memory will passe?
A68982	What Loue most constant in a friend?
A68982	What comfort kindest best reuealed?
A68982	What deed is that is surest sealed?
A68982	What grace is worthy most regard?
A68982	What is most dangerous?
A68982	What is most fearful?
A68982	What is most rare?
A68982	What is the fairest thing in the vvorld?
A68982	What is the most sure in the vvorld?
A68982	What is the noblest thing in the vvorld?
A68982	What is the svveetest thought in the mind?
A68982	What most common?
A68982	What most ioyful?
A68982	What most kind?
A68982	What most subtill?
A68982	What seruice merits most reward?
A68982	What soundly made can not be mard?
A68982	What the greatest offence in the world?
A68982	What thought is sweetest best concealed?
A68982	What thought is that giues smallest rest?
A68982	What will be said of him another daie?
A68982	What will be saide of her so fit for no man?
A68982	What will some write that did his folly proue?
A68982	What will this Gallant leaue vpon his graue?
A68982	What word is sweetest to be heard?
A68982	What wound is that is hardly healed?
A68982	Where Loue is louely without end?
A68982	Which pointe was that?
A68982	Why how now man, was this a wenche?
A68982	Why how now?
A68982	Why, but tell me, hast thou been a trauailer?
A68982	Yea that I would learne?
A68982	Yes quoth hee that I doe, yea but quoth shee not in those cloathes: why mistrisse I pray you quoth hee, doe you thinke I am affraid of my cloathes?
A68982	Yet in the end makes reason blest?
A68982	Yet what is that is thought a iest?
A68982	You shall heare, the first began thus: If a man labour all the daies of his life, and get nothing till his death, vvhat shal he be thought?
A68982	all is well that ends well: and therefore hoping that you will leaue your wondering, in honest kindnesse tell me how you doe?
A68982	am I become a spirite that you wonder at mee?
A68982	an other what grief doth grow by the death of a frind ▪ an other what ioy doth come by the death of an Enemy?
A68982	and haue done euer since I saw you?
A68982	are not these pittifull illusions?
A68982	better then your wife?
A68982	but tell mee I praie you, doe you not sometime vse to hawke at the Iaie and the woodpicker?
A68982	enough quoth I, Grace, and duty, the one to serue, and the other to please: and what quoth shee?
A68982	haue you flushed a woodcock?
A68982	hear you nothing from the Court?
A68982	in obedience& patience: As how quoth shee?
A68982	mistris quoth I, in loue and honour ▪ and how quoth shee?
A68982	no Mistris, loue makes a cottage a court, where content is a kingdom, and what greater wealth then in the riches of the mind?
A68982	nor bee master of a fewe sheepe, but hee must liue and die in a sheepes coate?
A68982	nor from beyonde the Seas?
A68982	not to deserue grace: then againe to Madcap, and what ioy hath loue in the secret of fauour?
A68982	now she was Lady of thy hart, how camest thou to be Lord of her house?
A68982	or haue a barn full of corne, but hee muste bee bounde prentise to his flaile?
A68982	or what was the issue of thy fortune?
A68982	patience in hope finds the comfort of grace: but where time is grieuous, how is loue comfortable?
A68982	she that hath power ouer her selfe: and who the most worthy seruant?
A68982	she, reason without discresion leads vvit out course: why Mistrisse quoth he, can reason be without discretion?
A68982	the buske pointe, or the gaskin pointe?
A68982	then an other: what grief to vnkindnes: thē the next, what ioy to cōfort: what grief to ingratitude?
A68982	then comes it to the Scholer, what grief doth growe by the pride of beauty?
A68982	then to my mistris what ioie doth grow in the preuenting of folly: then to me, what grief to reason?
A68982	what ioie to kindnes: what grief to falshood?
A68982	what ioy to faith?
A68982	what then haue you leaft for your self?
A68982	why mistris quoth I is it so strange, that you shoulde haue power ouer your owne?
A68982	yea, I think I should: but would you beleeue that tongue that did speak from such a heart?
A68982	yes, I think I should quoth she; and will you esteem of that loue, that such a tongue speaks, out of such a heart?
A16767	A nowne adiectiue?
A16767	Alas poore Gentleman, where did you leaue him?
A16767	And doost thou loue him?
A16767	And doth he loue his Father?
A16767	And doth his father loue him?
A16767	And how a Participle?
A16767	And how a full point?
A16767	And how make you a broken number?
A16767	And howe a Cipher of a figure?
A16767	And not of a man?
A16767	And what are the Schollers pointes?
A16767	And what is most grieuous?
A16767	And what is the Armes?
A16767	And what least needefull?
A16767	And what most pleasing to nature?
A16767	And what moste grieuous?
A16767	And what moste ioyfull?
A16767	And what moste vncomfortable on the earth?
A16767	And what next?
A16767	And what of Man?
A16767	And what of Riches?
A16767	And what of pouertie?
A16767	And what the best pleading?
A16767	And what the best proofe of a good wit?
A16767	And what the greatest comfort?
A16767	And what the strangest?
A16767	And what vice the vilest?
A16767	And when it is knowne, what then?
A16767	And where most safetie to liue?
A16767	And where moste discontentment?
A16767	And where the Idlest?
A16767	And where the costliest?
A16767	And where the moste blessed?
A16767	And where the vainest life?
A16767	And which is the Toppe?
A16767	And which is the most monstrous Beast?
A16767	And which is the moste foolish?
A16767	And which is the moste vnsweet?
A16767	And which the kindest?
A16767	And who moste vnhappie?
A16767	And who the wisest?
A16767	And will not his father helpe him?
A16767	And will you not repent it when you knowe him?
A16767	As how, I pray thee?
A16767	But how vnderstand you a seruant of necessity?
A16767	But if your Mistris were your wife, how then?
A16767	But in the world where is the sweetest life?
A16767	By Nicholas Breton Breton, Nicholas, 1545?-1626?
A16767	By Nicholas Breton Breton, Nicholas, 1545?-1626?
A16767	Chre And for Fish, you could bring none home aliue, nor sweete: and, haue not our Seas, and fresh- waters, as good Fish as other?
A16767	Chre And what is the body?
A16767	Chre Wel, leauing further to speak of these groundes of learning, let me aske you, when an english is giuen to be made in Latine, what is to bee done?
A16767	Chre What doost thou thinke moste beautifull in the world?
A16767	Chre ▪ And what is the best punishmen?
A16767	Chre, And what to doe?
A16767	Good Notes, but whom haue you noted the moste happie in the world?
A16767	Good talke for Schollers: but doe their Maisters holde it so, that money is but a seruant of neede?
A16767	Haue I ought too deere for my Sonne, that could finde me out such a Daughter?
A16767	How doe the Nominatiue case, and the verbe agree?
A16767	How figure you a Gerunde?
A16767	How is that found?
A16767	How make you a figure of a Cipher?
A16767	How so?
A16767	How then is it with thee?
A16767	How vnderstand you the Plurall number in one person?
A16767	If a friend deceaue you,& an enemie help you, whome will you loue best?
A16767	If example teach you,& you conceaue it not, or if you conceiue it, and regarde it not, which is the worse?
A16767	If loue be in the world, where dost thou thinke he liues?
A16767	If you may bee wise, and will not, and would be wise and can not, which would you chuse?
A16767	If you must loose your land or your loue, which would you?
A16767	If you were without a wife, you may bee rich, and by a wife shall bee poore: which will you?
A16767	Is it so in all?
A16767	Of Age?
A16767	Of Honour?
A16767	Of Wealth?
A16767	Of Youth?
A16767	Of death?
A16767	Of life?
A16767	Of power?
A16767	Oh Sir, are not many poore men emploied in their labours, many men of trade exercised in their Arte?
A16767	Saist thou mee so Boy?
A16767	Shorte, and sweete, I like all this well: nowe tell mee what is the best Beautie?
A16767	Tell me then, if you must leaue your father, or your mistris, which would you leaue?
A16767	The fruite?
A16767	Then first to your Gramer rules, howe many parts of speech are there?
A16767	Thus much for a friend and a wife: Now to other matters: what dost thou thinke moste needefull in the world?
A16767	What are the Leaues?
A16767	What finde you the moste precious?
A16767	What hast thou read to be the greatest torment of the worlde?
A16767	What holde you the least worthe?
A16767	What is a Verbe?
A16767	What is a nowne substantiue?
A16767	What is moste comfortable in the world?
A16767	What is the Sappe?
A16767	What is the best Lawe?
A16767	What is the best gouernement?
A16767	What is the best studdie?
A16767	What is the best substance of a Sillogisme?
A16767	What is the moste vnprofitable Beast?
A16767	What least profitable?
A16767	What might that bee, that you wish so to call in memorie?
A16767	What moste profitable?
A16767	What next?
A16767	What the Barke?
A16767	What the best honour?
A16767	What thinkest thou of Loue?
A16767	What thinkest thou of beautie?
A16767	What vertue holde you the greatest?
A16767	What will serue him?
A16767	Where didst thou make thy longest aboade?
A16767	Where is the quiet life?
A16767	Where the noblest?
A16767	Which is the best beast in the world?
A16767	Which is the most dogged bird in the world?
A16767	Which is the most stately?
A16767	Which is the moste craftie?
A16767	Which is the moste wittie creature in the world?
A16767	Which is the sweetest Beast of the world?
A16767	Which is the vylest creature in the world?
A16767	Whither are they carried?
A16767	Who is the truest louer in the world?
A16767	Whome the Richest?
A16767	Why, I knowe he is not mine enemie, if he be thy friend: and if thou louest him, I will thinke nothing too deere for him?
A16767	Yea, but Father, what followes?
A16767	Yea, how can that bee?
A16767	Your Reason?
A16767	Your reason?
A16767	and are they not cheaper heere then to trauaile for them, I knowe not whether?
A16767	and is not the beautie thereof comely to the eyes of the beholder?
A16767	and what fine Wenches match with Clownes, but onely for their Farmes and their stockes?
A16767	and who hath not seene the one, how can he Iudge of the other?
A16767	are these at home?
A16767	haue not we our Cherry, our Strawberry, our Raspesse, our Goose- berrie and our Mulberie, and I knowe not how many berries, as the Season serues?
A16767	now, for further causes of contentment, what Golde is in the Indies?
A16767	the Treasons in one Countrie make loyalltie more honourable in an other?
A16767	what Arte in China?
A16767	what Fountaines in Genoua?
A16767	what State in Norremberge?
A16767	what building in Florence?
A16767	what honor is there without money?
A16767	what workmanshippe in Millaine?
A16767	when will or wāt breedes woe or wickednes,& loue is an other thing then hath bene talked ofin the olde time, what then?
A16767	which is the most foolish bird?
A16767	which may as well praise God in the worke- man- shippe, as haue pride in the profession of it?
A16767	yea, but howe?
A68984	& be beaten of thine enemie, thē be kissed of thy friend?
A68984	& is it not possible for our liues to make vs bretheren in loues?
A68984	& learne the witch- craft of Rebellion?
A68984	& thine enemies liue from thee?
A68984	& vnderstand it not, then vnderstand it, and beleeue it?
A68984	A murmurer Breton, Nicholas, 1545?-1626?
A68984	Again, dar''st thou murmure at thy King, that hee is not in all thinges to thy minde: Traitor vnto God and man, hovv canst thou excuse thy villany?
A68984	Againe, canst thou by thy policie vnite kingdōs, as he hath don by his person?
A68984	Againe, doest thou murmure at the Lawyer?
A68984	Againe, doest thou murmure at the vvord of God?
A68984	Againe, dost thou murmure at ease?
A68984	Againe, dost thou murmure at the Counsel, either for the povver of their authoritie, the honour of their place, or the State of their possessions?
A68984	Againe, dost thou murmure at the vvealth of another, vvhile thou art in pouertie?
A68984	Againe, hovv strong are the States vvhere they are vnited in the Lovv Coūtries, hovv is France inriched by his peace?
A68984	Are vve not all bretheren in Christ?
A68984	Art thou a foule one?
A68984	Baby, sucke thy dambe, till thou bee a dizard; vvilt thou abide no company, but thine one kindred?
A68984	Beautie thine Eyes?
A68984	But hadst thou rather see a bare haruest, a naked tree, a thin Meadow, and a blasted vineyard?
A68984	But let me come to particulars; Doest thou murmure at this man, or that man, for this cause, or that cause?
A68984	Can the labourer, the foote be vvounded?
A68984	Canne the Eye of the bodie bee hurt, or greeued, and neither the head, heart, nor any other member bee touched vvith the paine of it?
A68984	Coran, Dathan, and Abiram, murmured at Moses: what became of them?
A68984	Did he hunt thine heires from their possessiōs?
A68984	Doest thou being faire, murmure at the preferment of a foule one, and in thy rage call her foule dowde?
A68984	Doest thou murmure at his pleasures, and loue the same thy selfe?
A68984	Doeth he hunt and delight in Dogges?
A68984	Haddest thou rather gnaw vpō a crust, then haue a whole loafe?
A68984	Hadst thou rather ride a hard trotter, thē an ambler?
A68984	Hovv canst thou be so vile of disposition, or senceles of good, as to murmure at so great a blessing, as God hath giuē thee in his gouernmēt?
A68984	How should the King gouerne, and the Subiect bee gouerned, but by the course of Lawe?
A68984	How wouldest thou haue thy vvrongs redressed, if there vvere no power of Iustice?
A68984	If the head of the bodie ake, vvill not the heart bee greatly greeued?
A68984	In God?
A68984	Is it not the comfort of the heart?
A68984	Is not vnion a kind of marriage, vvrought by the hands of God?
A68984	Iudas murmured at the Boxe of Oyle, that vvas poured on Christs head: What vvas his reward?
A68984	Josephs brethren murmured at him: what became of them?
A68984	Let vs see, vvher is the fault, vvhat is the cause?
A68984	O quam bonum et iucundū?
A68984	OH Murmurer, what wouldest thou haue?
A68984	Oh hovv blessed a thing it is bretheren to agree in vnitie?
A68984	Oh vnhappie vvretch, how doest thou trouble thy selfe?
A68984	Oh vvhat a cōmon vvoe would be in that commonvvealth, vvhere thou shouldest haue power to appoint Gouernours?
A68984	Pharaoh murmured at the Israelites: What vvas his reward?
A68984	Rather pray therefore then murmure, least a vvorse plague befall thee: doest thou murmure to see a vvicked vvench put thee dovvn in preferment?
A68984	Saule murmured at Dauids tenne thousands: What vvas his end?
A68984	So these Lands being one land, and the people one people; what kingdome can annoy vs?
A68984	The Seas are a vvall vnto our Earth, to keep it from the enimies,& shall vve vvithin our land be at vvarres vvithin our selues?
A68984	Thou hadst Cowes, and thou hadst a horse; thou hadst a sword, and a shirt of male, and vvhy vvouldest thou die?
A68984	What dogge would shew so diuellish a nature?
A68984	Wisdome thy Heart?
A68984	a good King, a small blessing?
A68984	a graue Counsaile, a meane comfort, and the vvord of God, a slight Ievvell?
A68984	and Treasure thy mind?
A68984	and a penny in thy purse, rather then thy chest full of gold?
A68984	and are all these benefits to be despised, and this peace not to bee applauded?
A68984	and doest not feare to bee such a monster?
A68984	and euerie part feele his part of the paine of it?
A68984	and fast ten vveekes thē fare vvel one?
A68984	and hath not thy peace bred such a plentie, as maks thee admired in the whole vvorld?
A68984	and hovv are vve; or at least may bee vvith GODS blessing strengthened by this vnion?
A68984	and if our Lavves vvere all one, should vve differ in the execution?
A68984	and if thou be such a one, wouldest thou haue all like thy selfe?
A68984	and in distemper of thy braine, call her Picture?
A68984	and labor out thy heart, thē giue cōfort to thy spirit?
A68984	and murmurest at the aduancement of a faire creature?
A68984	and performed in the hearts of his people?
A68984	and rather labour for thine own good, then enuy at the welth of another?
A68984	and shall a King in his vvill bee displeased, and the hearte of his kingdome, the heartes of his Subiects, not haue a feeling of it?
A68984	and shall vvee differ in Ceremonies?
A68984	and talke like a Player?
A68984	and the common- vvealth?
A68984	and the food of the Soule?
A68984	and the lamp of Loue that giues light vnto the way of life?
A68984	and thou in it, so little worthy of thy comforts, and so worthy of the contrarie: is not thy Earth fertill?
A68984	and to beleeue the Truth, then follovv Error?
A68984	and vvhy it should take place?
A68984	and vvil not al this suffice thee, to bring thee to the seruice of thy God?
A68984	and wilt thou forget to vvorship God aboue?
A68984	and wouldst haue a man to thine owne mind?
A68984	are not thy Citties faire, thy people rich, thy men strong, thy women fruitfull, thy Magistrates wise, and thy King gratious?
A68984	are not thy Riuers sweet?
A68984	are not thy Seas as a wall to defend thee from the assaults of thine enemies?
A68984	are these the fruites of thy deuotion?
A68984	art thou so wel allied as to link such loue in royall lines?
A68984	blush at thy shame?
A68984	bretheren in our language?
A68984	bretheren in respect of our neere birth?
A68984	but as I said in the beginning: oh vvhat vvouldst thou haue?
A68984	but fret that thou didest fret?
A68984	but let me aske thee, what doth aile thee?
A68984	but that they are ill bestovved on thee; doest thou murmure at Religion?
A68984	but the body of the State vvill feele it, the head be carefull, the eye searchfull, and the hand bee painfull in the cure of it?
A68984	but vniō breeds loue Charitie,& faith, of vvhich blessings vvhat are the benefits, vvhat kingdome may not bee glad to tast?
A68984	but, by the malice of murmurers?
A68984	countenanced like a Bride?
A68984	cry then laugh?
A68984	do thy friends come to see thee?
A68984	doest thou feare to haue many friends?
A68984	dost thou delight in blood?
A68984	doth Musicke fill thine Eares?
A68984	eat in quiet?
A68984	fie vpon thy follie, that hast no more tast of discretiō: wouldest thou rather hear the vvord?
A68984	fratres concordare in vnum?
A68984	hadst thou rather mourn thē sing?
A68984	hadst thou rather tire out thy body, thē giue rest to thy mind?
A68984	hadst thou rather watch two nights, thē sleep one?
A68984	hast thou a spirit of discord?
A68984	hast thou not vvith all this, the richest iewel in the world?
A68984	hovv grevv the massacres in France?
A68984	hovv many kingdomes to their great misery haue tasted?
A68984	hovv then grovves this murmuring at the vvill of God in men?
A68984	if there vvere no Law to maintaine thy right?
A68984	is ease a griefe?
A68984	is it not better to serue God, then Man?
A68984	is it not the key of Grace, that openeth the gate of heauen?
A68984	is not thy Aire temperate?
A68984	lap thy selfe in thy mothers apron; or doest thou doubt thy neighbour vvill ouerthrovv thee?
A68984	learned Preachers, and profoūd Lawiers little blessing; what shall I then say vnto thee?
A68984	lie on a board thē a bed?
A68984	make thy graue in thy bed; vvilt thou eate no meate but milke?
A68984	nay vvhat hurt shal vve do vnto our selues, vvhile the enimie vvill be ready to inuade vs?
A68984	no, hee loueth vnity: In the King?
A68984	no, hee vvould haue an Vnion: In the Subiectes?
A68984	noe, they vvould bee obedient to GODS vvill: In vvhome then?
A68984	noe, they vvould bee obedient to their King: In the Godlie?
A68984	oh brood of Caine, looke on thy brother Abell,& heare the curse on thy condition: doest thou vvalke in quiet?
A68984	oh fine foole, how thou wouldest haue the signe of a man stand for a man?
A68984	oh monster of nature, vvhat dost thou then among men?
A68984	oh vvhat madnes doth possesse thee?
A68984	oh vvitlesse creature, how wouldest thou keepe thy Landes, Goods, or Houses?
A68984	oh, child of the diuell?
A68984	or dost thou murmur at the vvealth of many, and thine own pouerty?
A68984	or shall vve be borne neighbours,& liue as strangers?
A68984	or shall vvee make a shevv of loue in our vvords, and harbour hatred in our hearts?
A68984	or thy Cities from their Liberties?
A68984	or vnion in our hearts?
A68984	our earth all as one, and shall vvee then differ in nature?
A68984	peace a Trifle?
A68984	pleasure a paine?
A68984	plentie a Toy?
A68984	run thē vvalke?
A68984	shaped like a picture?
A68984	sippe of a little cruse, then drinke of a full cup?
A68984	sit on a Pitchforke thē a pillovv?
A68984	sleep in quiet is thy vvife in thy bosome?
A68984	so ill natured, so void of sēce, or so full of ingratitude?
A68984	so thou hast a good King, a sweet Country, a kind people, and a blessed peace, and vvhy doest thou murmure?
A68984	that may bee as well pleasing as profitable?
A68984	the body bee diseased, but the King, his Counsell, and euerie true Subiect, vvill put to his hand for the helpe of it?
A68984	their heads from their shoulders?
A68984	then get the among enemies, art thou vnwilling to haue many neighbours?
A68984	then liue among Deuills; or dost thou loue no house but home?
A68984	then liue among strangers: dost thou loue no Christians, then dvvell among Turkes; or doest thou loue no men?
A68984	then thy barnes full of corn, thy stacks full of hay, thy trees full of fruite, and thy vessels full of vvine?
A68984	thou art foolish, vvho being a Subiect, vvouldest bee a King; and how canst thou thinke to gouerne, vvhen thou hast not learned to be gouerned?
A68984	thy Children at thy Table?
A68984	thy Preachers from their Churches?
A68984	thy neighbours salute thee?
A68984	thy seruāts in thy busines?
A68984	to acknovvledge his goodnes, to admire his greatnes,& to giue glory to his Maiestie?
A68984	vveare a peece of a ragge, then a vvhole suite of apparrell?
A68984	vvhat doest thou knovv vvhether she haue her heauen in this vvorld, vvhich thou seekest not, or begin her hell, ere she came at it?
A68984	vvhat shall I say vnto thee?
A68984	vvhat shall I then say vnto thee?
A68984	vvhat should bee the cause?
A68984	vvhat then wil becōe of thee?
A68984	vvhich is the heauenly vvord of God, to direct thee in his holy vvill?
A68984	vvhy, it may be she is loued for change, and thou for choise: doest thou murmure at her that hath more children then thou?
A68984	vvorke in quiet?
A68984	vvorke ten dayes, then play one?
A68984	was there euer any Kingdome so many years, and so many waies blessed?
A68984	what manner of man shall he be?
A68984	wilt thou forget thy vocation, and fal into the sin of presumption?
A68984	wilt thou murmur at thy Loyalty?
A68984	wouldst thou haue him gouerned by thee, vvho gouernes the vvhole Kingdome besides thee?
A68984	yea, and more vvorthy then the vvhole vvorld?