This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A53286 | APOX of the Fooling and Plotting of late, What a Pother and Stir has it kept in the State? |
A53286 | What Coxcombs were those, who would barter their Ease, And their Necks, for a Toy, a thin Wafer and Mass? |
A29791 | One of the Sisterhood asked her why on a day of Rejoycing she expressed so much Sorrow in her looks? |
A29791 | What says the Doctor''s Friend St. Austin? |
A29774 | Fy, fy? |
A29774 | In a long Line of Coaches thus lampoon''d? |
A29774 | Was e''er Immortal Poet thus buffoon''d? |
A29774 | What greater Plague can Heav''n on Man bestow, Who must with Knaves on Life''s dull Journy go? |
A26186 | Corpus in Italiâ est, tenet intestina Brabantus; Ast animam nemo, cur? |
A26186 | This Courier in his Return passing through Breda, Monsieur Iustin de Nassau asked him, what News? |
A26186 | William his Son had given a Thousand proofs that he did not degenerate from the Valour and Vertue of his Ancestors? |
A29771 | And shall not Englishmen for Shame arise? |
A29771 | And shall their Fire- works likewise the same? |
A29771 | Shall Dutchmen, when of thy Approach they hear, Triumphal Arches for thy Welcom rear? |
A29771 | Shall their loud Cannons eccho forth thy Fame? |
A29771 | Shall they with Voices, Hearts and all agree To spread thy Praise; and eke to honour thee? |
A29771 | So Great, so Good, so Just in every thing? |
A29771 | Where will they sculk when they the Banners view Of a Third Edward, and a VVilliam too? |
A44028 | But what if froward Fortune looks awry? |
A44028 | SInce Heaven denies us liberty of Choice, Why should a Man( for God- sake) make a noise? |
A44028 | What Man of S 〈 … 〉 would care a Straw for that? |
A44028 | 〈 … 〉 ur than her Hate? |
A29781 | Are they less skilful then, in these our days? |
A29781 | But will you hold this Tenet three years hence? |
A29781 | Did any Saint descend to whisper you? |
A29781 | Did you find nothing there that could surprize? |
A29781 | For altering former Scrolls in later days, And Preaching on one Text two different ways? |
A29781 | From whom? |
A29781 | If Heaven thought fit to make a Change again, Would you not waver in another Reign? |
A29781 | What Sir, before you make your Reasons out? |
A29781 | Your Criticisms I oft have weigh''d before, But can have patience; pray go on, what more? |
A29781 | Your Reasons, what? |
A29781 | for Writing Pro and Con? |
A29792 | Besides, how can we e''re Commend A Man to be his Countries Friend, That does not in all points agree To promote Peace and Amity? |
A29792 | But who can be secure from Wrongs, Or Slanders from Licensious Tongues? |
A29792 | Few of the Task, right Judgment make Of those this awful Function take; How strange a Vice appears in them, That does in others nothing seem? |
A29792 | Have you none? |
A29792 | How Insolent would be that Fool? |
A29792 | How beyond Patience proudly Dull? |
A29792 | If you should hear such Dialogues, Would you not think''em prating Rogues; And that they were more Ignorant, The more they did of Knowledge vaunt? |
A29792 | Keyward, When it''s upon the Souls concern, Is any Man too Wise to learn? |
A29792 | Or can my care be my Offence, Because I would inform my Sense? |
A29792 | True Vertue ever noted was, The fruit of Wisdom and of Grace; And what a better Sign can be Of Grace, than Sacred Modesty? |
A29792 | Visitant W. The Case is very hard to clear, If a Man knows not when to Swear? |
A29792 | Visitant W. Your subtle Topick there is known, But, pray, Where is the Slander shown? |
A29792 | What their worst Vice do you believe? |
A29792 | With Pagan Priests what should we do? |
A29792 | — Who can be secure from Wrongs, Or Slanders from Licencious Tongues? |
A29793 | And my Lord Cat himself not more rever''d;( Tho Robes Episcopal much Reverence draw) T''instruct and keep Parochial Mice in awe? |
A29793 | And now Obedience in a second Sphere, To their ador''d new Monarch does appear? |
A29793 | But who the Devil, if this be your way, Will ever value what you Preach or Pray? |
A29793 | Can you then murmur? |
A29793 | Come, come, Sweet- hart, you must resolve upon''t; Must I give place, Is''t fit that I should want? |
A29793 | Consider if I should your Wishes Crown, What a strange Noise''t would make about the Town, How many galling Censures must I bear? |
A29793 | Could any Man of Sense give such a Reason? |
A29793 | Does not your Conscience find the Scripture saith, Preserve thy self? |
A29793 | How many savoury Bits were mine before? |
A29793 | How much ill In every Age is done by Woman still? |
A29793 | How much unable was Mankind decreed To contradict, when Love and Beauty plead? |
A29793 | If Profit be your Aim, why wo n''t you swear? |
A29793 | Should any think Instruction out of season? |
A29793 | Suppose I should, what would the Subject say, That I thus long have seem''d to disobey? |
A29793 | Though that one Reason is enough, by Jove You''re safe, because''t is more than they can prove: Why, is it strange you should past Errors see? |
A29793 | Visitant W. What crack- brain''d Whimsie have you lately done? |
A29793 | Was''t not your Wife? |
A29793 | What can you mean by Preaching pro& con? |
A29793 | What''s Censure, to six hundred Pounds a year? |
A29793 | have I been one of those, On whom you long did formerly Impose? |
A26221 | Alas, Madam, Alas, cryed the Young Queen all in Tears, why do you add such stabbing Suspicions to the other ills you have done me? |
A26221 | And for you, said she to me, have you guess''d at the true cause? |
A26221 | But how was it possible to put things, as they now stood, into a better Order? |
A26221 | But what signified all these Treaties, since they were not in a Condition to furnish necessary Funds? |
A26221 | How says the Queen, without mistaking? |
A26221 | How, Sir, says the Queen, have you nothing to say to the Queen your Mother? |
A26221 | If Philip at last in his judgment was gull''d; Pray is this the first time that the Monarch was fool''d? |
A26221 | No, says she, I will by no means command you to do it, but is there ne''er a Lady here in Court, who has laid any such Commands upon you? |
A26221 | Now how was it possible to draw such 〈 ◊ 〉 Sum as this out of the King''s Treasury, ● hen it was totally exhausted? |
A26221 | She asked him what it was? |
A26221 | The Queen carried this Billet to the King, and after she had read it to him, asked him, if he would agree to it? |
A26221 | What is the matter? |
A26221 | What would not he have done to please you? |
A26221 | Will you expose your Life thus? |
A26221 | and there is no hope then that I shall dye immediately, must I still live after I have endured so many afflictions? |
A26221 | would they usually say one to another, Are we going to have a new Regency, and is the King resolved to be under Wardship again? |
A41691 | And the Supporter of his feeble Years? |
A41691 | Are these( ye Gods) the Virtues of a Wife? |
A41691 | Bliss, of his Days? |
A41691 | But stop my Pen; for who can comprehend, Or trace those Crimes which ne''re can have an end? |
A41691 | Gould, Robert, d. 1709? |
A41691 | His Health, in Sickness? |
A41691 | His freedom, in his Chains? |
A41691 | How does the Winter look, that naked thing,"Compar''d with the fresh Glories of the Spring?" |
A41691 | How happy had we been, had Heav''n design''d Some other way to propagate our kind? |
A41691 | Inconstancy? |
A41691 | Is this the Sacred Prize for which Man fights? |
A41691 | O tell me, does the World those Men contain( For I have look''t for such, but look''t in vain) Who ne''re were drawn into their fatal Snares? |
A41691 | O why, ye awful Pow''rs, why was''t your Will To mix our solid good with so much ill? |
A41691 | Or can they priviledge you from the Grave? |
A41691 | The Peace that crowns a Matrimonial Life? |
A41691 | The Rains, that guides him in his wild Careers? |
A41691 | The Slaves they may command; Is there a Dog, Who, when he may have freedom, wears a Clog? |
A41691 | They crown Man''s Life with Peace? |
A41691 | Thus, that they''re Fair, you see is not deny''d; But tell me, are th''Unhansom free from Pride? |
A41691 | Who knew not( for to whom was she unknown) Our late illustrious Bewley? |
A41691 | and Rapture, of his Nights? |
A41691 | and his Wealth, when Poor? |
A41691 | how swift they flie to ill? |
A41691 | in want, his Store? |
A41691 | tell me, where''s the gain, In spending Time upon a thing so vain? |
A41691 | who''d blame the Sun because he shines so bright,"That we ca n''t gaze upon his daz''ling light?" |
A34124 | Above all, let him endeavour by the Melody of his Rhimes( and what can withstand''em?) |
A34124 | Aeras from costly Mummeries arose, But who th''important Moment shall disclose''Till B- ntl- y writes of Grecian Puppet- shows? |
A34124 | Are D — n, C — dr — n, G — th, V — k, B — le, Those Names of Wonder, that adorn our Isle, Fit Subjects for thy vile Pedantick Pen? |
A34124 | As every Piece the City- Knight has Writ? |
A34124 | But can we this of thy damn''d Hackney say, Who as she nothing has, can nothing pay? |
A34124 | But dare thy Arthurs by this Test be tried? |
A34124 | How then can a rough artless Indian Wit The faultless Palates of the Ladies fit? |
A34124 | If this be Praise, what Libel can say Worse? |
A34124 | Innocuos permitte Sales; cur ludere nobis Non liceat, licuit si jugulare tibi? |
A34124 | Matthew''s Babe''s surviv''d or no? |
A34124 | Nor shall M — rs, W — tt, Ch- rl- tt be forgot, With solid Fr — ke and R — r and who Not? |
A34124 | Or can Immortal Sh- ff — ld wish for more? |
A34124 | Or was it eager Passion for a Name, To be inroll''d among the Fools of Fame? |
A34124 | Or was it thy Despair at length to find Thy Loads of Chaff the Sport of ev''ry Wind? |
A34124 | Or what harm have the Giants at Guild- hall and Whittington''s Cat done to be buried in oblivion? |
A34124 | Since we are for new Painting our City- gates, why should we not Furbish up our old Heroes in new Metre? |
A34124 | To see thy hasty Muse, that loves to roam, Promise such Journies, but come founder''d home? |
A34124 | WHat Frenzy has possess''d thy desp''rate Brain, To Rail at Wit in this unhallow''d Strain? |
A34124 | Was it Revenge provok''d thee thus to Write, Because thou''rt curs''d to such a Dearth of Wit? |
A34124 | What can escape thy All- destroying Quill, When ev''n thy Cordials, and thy Praises kill? |
A34124 | What will become of S- th- n, W — ch — y l. 29. Who by this means will grievous Sufferers be? |
A34124 | When all their wicked Mixture''s purg''d away? |
A34124 | Who can behold the Issue of his Brain Mangled by barbarous Hands, and not complain? |
A34124 | Whose Sacred Art has freed me from my Pains, And broke a haughty Tyrant''s stubborn Chains? |
A34124 | Why shou''d a Quack be dubb''d, unless it be That pois''ning is an Act of Chivalry? |
A34124 | Why should poor King Lud and his two trusty Sons, Temancus and Androgeus, be forgotten? |
A34124 | Wit does of Virtue sure Destruction make, l. 22. Who can produce a Wit, and not a Rake? |
A34124 | Would''st thou our Youth from Poetry affright,''T is wisely done, thy self in Verse to write? |
A34124 | and can I hear The Man I Love, abus''d, and yet forbear? |
A29778 | And do the Dissenters come on kindly? |
A29778 | And does not the Church of England with her Penal Laws come upon you and your Brethren with the same severities? |
A29778 | And since they are under an equal obligation of duty with other Subjects, why should not they have the same right? |
A29778 | And what is this Equipollent security to be? |
A29778 | And will not that Law, think you, be unjust, which cramps the King''s natural and inherent right of suspending Acts of Parliament? |
A29778 | Are not there Church of E ● gland men preferred as well as other men? |
A29778 | Are there no Popish Fires but that which burnt the City? |
A29778 | But now I think on''t, how will this Magna Charta, and the Magna Charta of the Council of Lateran stand together? |
A29778 | For is not he that thinks his whole Religion to be in danger, as much concerned in his conscience, as another that is so tender of one single Article? |
A29778 | For what is the difference between your obliging a man to abjure the Test, and the Laws requiring him to renounce Transubstantiation? |
A29778 | Has not Sir Roger cleared that difficulty sufficiently? |
A29778 | Have you ever seen a Dissenter at the head of a Regiment? |
A29778 | Have you never an old Distinction then left to help you out at a dead lift? |
A29778 | Is it not unreasonable that the Papists should be debarred of those priviledges and advantages which they are born to? |
A29778 | OH Sir, I am glad to see you: what Anno aetatis suae 72. and yet so brave and lusty? |
A29778 | Or have the French Protestants think you, left their Estates and come over only for the advantage of a Collection? |
A29778 | Pray where is a Church better seen than in her Articles and Canons? |
A29778 | Pray who is it? |
A29778 | Pray, Harry, how long have you had such a favourable opinion of their good nature? |
A29778 | Prithee Harry, why dost not send us to the Spanish Wrack to dive for Gold and Silver? |
A29778 | Prithee, Harry, how cam''st thee to be either beloved by the Papists, or believed by the Dissenters? |
A29778 | Suppose the Church of England men had complied to take off the Tests, dost think then we shou''d have been such Favourites? |
A29778 | Surely there is no such thing? |
A29778 | What is the meaning of this? |
A29778 | What is''t you have so unluckily said, that will make it so heinous in you to write for Toleration? |
A29778 | What need you fear self- contradiction so much? |
A29778 | Why are you so much afraid of Papists being put into publick Employments? |
A29778 | Why who does? |
A29778 | Will you, whenever there is a Parliament call''d, endeavour to choose such men as will take off the Tests and Penal Laws? |
A29778 | an Act of Parliament? |
A29778 | and what was abominable in one Reign, may be Law and Gospel in another? |
A29778 | have you ever heard that any of them was made Lieutenant of the Tower, or Governour of a Garrison? |
A29778 | so that this Law or the mighty Prerogative of suspending immediatly falls to the ground: and which do you think will most likely get the better on''t? |
A29778 | what, are all the holy Candles out, that you formerly told us, were made of Protestant Grease at the Irish Massacre? |
A29784 | And are you the Ghost then of William Pryn of happy Memory? |
A29784 | And is it impossible then to trump the old Card of Popery, and so forth, upon them? |
A29784 | And was this all they did? |
A29784 | And what were their Sacrifices? |
A29784 | And who so fit to draw up the Indictment against the Prelatick Party, as the experienced Mr. Pryn? |
A29784 | And why not as well that he might become the Scourge of Constantinople? |
A29784 | But may a Stranger make so bold as to request this favour at your hands? |
A29784 | But pray, Sir, what may be the drift, the meaning, and the design of your Sermon? |
A29784 | Cou''d you pass the better part of your Life in this Town, and yet not know the Name of it? |
A29784 | Fie, fie, my Son of Thunder, You a Sufferer? |
A29784 | Have I mistaken my way or no? |
A29784 | Hick — by Name, with Heart of Oak, and Lungs of Leather? |
A29784 | Hold, what have we here? |
A29784 | Is it then a spick and span new Faction in the State, or an old one newly furbish''d up? |
A29784 | Jones, David, 1663- 1724? |
A29784 | Mr. Pryn, will you condescend to accept so small a Trifle from your Humble Admirer? |
A29784 | Nay why did he not carry his ridiculous Banter farther, and Pray as follows? |
A29784 | Nay would you believe it? |
A29784 | Nay would you believe it? |
A29784 | Or has an Ecclesiastical Padlock, as you call it, been clapt upon your Mouth? |
A29784 | Quid immerentes hospites vexas Canis Ignavus adversum Lupos? |
A29784 | Quin huc inanes, si potes, vertis minas, Et me remorsurum petis? |
A29784 | Satisfie you in a certain Scruple do you say? |
A29784 | So it was; but how came the business to miscarry at last? |
A29784 | So you imagined then that if the Church- Porches had been widen''d, the Congregation wou''d have presently run out at the Doors, did you not? |
A29784 | Sons of Comprehension do you say? |
A29784 | What do these Men design, or to what Church do they pretend to belong? |
A29784 | What think you then, if we shou''d tax''em with Ignorance, and want of Learning? |
A29784 | What was that I pray? |
A29784 | What, have we more still in the Title- page? |
A29784 | What? |
A29784 | Whereabouts am I? |
A29784 | Will his mighty bellowing against Non- residence oblige the Tradesman to a closer attendance of his Shop, or make him visit the Tavern less? |
A29784 | You lost your Ears indeed; But what of all that? |
A29784 | You made the poor Arch- bishop that ordered em to be cut off, to lose his Head, and was not that a sufficient Recompence? |
A29784 | You must know then you are in London, but I profess I wonder in my heart how you cou''d be ignorant of it? |
A29784 | — Ay, what did they do? |
A29786 | As how I pray? |
A29786 | Before you proceed any further, Mr. Bays, pray what do you think of the mighty request that Snuff and Coffee are in? |
A29786 | Bu t, pray did not you mean really when you made that noble Panegyrick to Oliver Cromwel? |
A29786 | But pray Mr. Bays, what did you say to Shakespear, Iohnson, and the rest of them? |
A29786 | But pray, Mr. Bays, is Religion so great an Inflamer? |
A29786 | But pray, Mr. Bays, suppose the world should not believe a man that tells such and such things of himself, where lyes the jest then? |
A29786 | But pray, Mr. Bays, upon what ground was it that you believed the day of Judgment was so nigh? |
A29786 | But prithee Man, why so severe upon the Protestant Communicants? |
A29786 | But prithee, little Bays, tell me how you came by this Secret? |
A29786 | But prithee, once more, Dear Rogne, let me ask thee what news about the Town? |
A29786 | But what do you think now will follow up in this same business? |
A29786 | But why all this ado about Religion, Mr. Bays? |
A29786 | Crites: But why not, Mr. Bays, as well be buried in good Heroic? |
A29786 | Do n''t you think now friend Crites, but that half the Min- heers will be ready to hang themselves in the very reading of this? |
A29786 | From what signs is it, Mr. Bays, that you conclude the downfal and overthrow of Brandy? |
A29786 | Goodsookers, Mr. Eugenius, are you going already? |
A29786 | Hold Mr. Bays, were you no Christian at all before that time? |
A29786 | Hold — Are the Walks clear? |
A29786 | How escaped you a hanging Mr. Bays, you that have been so universal an Aggressor? |
A29786 | How was that Mr. Bays, about the Council of Trent? |
A29786 | I am much of your opinion Mr. Crites, but prithee is it not a noble Majestic Verse that last? |
A29786 | Is it not because you are willing to plead fatal necessity at the day of Judgment, and lay all your miscarriages at your Makers door? |
A29786 | Is it( says the Gentleman) Octabis Hilarii? |
A29786 | Is not that comparison of yours, Mr. Bays, somewhat of the lewdest? |
A29786 | MR. Bays, Mr. Bays, prethee why in such haste man? |
A29786 | Mollisie them? |
A29786 | Mr. Bays, What think you now? |
A29786 | None at all, how should it? |
A29786 | Now what do you think I intend to do in this case, Mr. Crites? |
A29786 | Pray Mr. Bays how long ago is it since Angels have made use of Syllogism? |
A29786 | Pray Mr. Bays what is that? |
A29786 | Pray Mr. Bays, is it not high time now to think of steering our course homewards? |
A29786 | Pray Mr. Bays, why so severe upon this industrious Nation? |
A29786 | Quo teneam vultus mutantem Protea nodo? |
A29786 | So I say still; but where did you ever find a Protestant, or a Mahometan, live up to the sober Principles of Nature? |
A29786 | Then tell me bona fide whether you ever saw a handsome Woman of that sullen perswasion? |
A29786 | Troth Mr. Crites, none at all: How should I? |
A29786 | Under favour Mr. Bays, would not you have refus''d the Title, coming from a person of his Charecter? |
A29786 | What Lampoons? |
A29786 | What Operas? |
A29786 | What Plays? |
A29786 | What Sonnets? |
A29786 | What do you as if again, Mr. Bays? |
A29786 | What do you say to these lines now Mr. Bays? |
A29786 | What had become of your immaterial part, if you had dropt off before this late Conversion? |
A29786 | What have you not done with it, Mr. Bays? |
A29786 | What relation, pray, Mr. Bays, has the Common- Prayer- Book and Apocrypha, to your Wifes Dyet- drink? |
A29786 | Why can not we quit this Subject, to make way for more Diverting Conversation? |
A29786 | Why then I have this question to ask you, Mr. Crites, Were you ever at a Quakers meeting? |
A29786 | With what''l prethee Mr. Bays? |
A29786 | Wou''d not this mollisie the cruel hearts of the most prejudiced Spectators? |
A29786 | You know both of them are exceeding dryers; will not this hint now serve to illustrate your Cause? |
A29786 | what occasion had you to quarrel with him? |
A29789 | A Carpenter? |
A29789 | And did the fellow then take this drollery of yours in good part? |
A29789 | And did the news then of my Conversion arrive to thee beyond Sea? |
A29789 | And didst thou lye with her at last, Noble Comedian? |
A29789 | And how, and how do our Friends of the Crusca at Florence, the Ricourati at Padua, and the Lyncei at Rome? |
A29789 | And prithee what was it, Mr. Hains? |
A29789 | And what said your Noble Calabrian to all this, I prithee? |
A29789 | And what, did not St. Paul''s earth convert thee at last? |
A29789 | Ay, when the Boy was gone, Mr. Hains, what follow''d then? |
A29789 | Bays Prithee what great advantages could you propose to your self, Mr. Hains, by going thither? |
A29789 | But my noble Comedian, what said she to you at parting? |
A29789 | But what became of your Book all this while? |
A29789 | But what other diversions did you meet upon the way, Noble Count? |
A29789 | But what said the rest of mankind to my Conversion? |
A29789 | But what will you do for your sustenance, man? |
A29789 | But why, Mr. Hains, did you give the Gentleman all this pains and trouble? |
A29789 | Dear Conjurer, crys one, for God''s sake tell me what kind of a Husband am I to have? |
A29789 | Dear Conjurer, says another, can you tell me when my jealous Mother- in- law will go the way of all flesh? |
A29789 | Dear Mr. Hains how shall I be able to make thee any suitable returns for so great an obligation? |
A29789 | Did he turn you over ▪ then for lost, Mr. Hains, when he gave you this severe Reprimand? |
A29789 | Did you design to affront''em then in their own quarters? |
A29789 | Do you call this Flaying or Shaving? |
A29789 | For what I prithee? |
A29789 | How goes Poetry forward in that refin''d noble Country? |
A29789 | How happen''d that, prithee? |
A29789 | How''ll you spend your time? |
A29789 | I wonder, how thou couldst banter a poor innocent creature so? |
A29789 | I''ll take care to give you such a temptation no more; now prithee what didst thou do at Malta after thy conversion? |
A29789 | Imprimis, What is your opinion of the Pope''s Infallibility? |
A29789 | In the name of theft, and petty Larceny, said I to him, what''s the matter? |
A29789 | Is that all, you Son of a Bodkin and Thimble you, to make all this noise and pother about? |
A29789 | Lay it up for you? |
A29789 | May I pretend to so great an Interest in thee, Dear Rogue, as to beg it of thee? |
A29789 | Mr. Hains, says another what think you of their Harlequin and Scaramouchi? |
A29789 | Nay, wou''d you believe it Mr. Bays? |
A29789 | Search your House, Mr. Hains? |
A29789 | Take it in good part, little Bays? |
A29789 | That was ridiculous enough I must own, but prithee how ▪ ended the Farce? |
A29789 | This was fair play for you now, Poet Squob, was it not? |
A29789 | This was the right way indeed, to torment your spiritual Director, but did you always serve him thus? |
A29789 | Thou second part of Renegado Sclater, how I despise and laugh at thee? |
A29789 | VVhat''s that to you? |
A29789 | Very well, and did you send for him? |
A29789 | Well, and what observable passages did you see at Loretto? |
A29789 | What Sonnets and Pastorals, or Theological Discourses hast thou brought over with thee? |
A29789 | What answer did you give him, Mr. Hains? |
A29789 | What mean you by that, Mr. Hains? |
A29789 | What mean you by this Mr. Hains? |
A29789 | What was it, Son, cries he? |
A29789 | What was that Mr. Hains? |
A29789 | When I came into any company at Court; Mr. Hains says one, how do you like the Plays, and Opera''s in Italy? |
A29789 | Why do n''t you take me for a Papist then, Mr. Constable? |
A29789 | Why do nt you know, said I, that I am a Papist, Mr. Constable? |
A29789 | Why, Mr. Bays, couldst thou read over, and translate, and consequently believe the History of St. Xavier( for otherwise why didst thou print it?) |
A29789 | and canst thou with any face startle at my single Miracle? |
A29789 | answer''d I, what do you mean? |
A29789 | did not the Religion of the place strike a wonderful awe and terrour into thee? |
A29789 | where I pray, and how often? |
A29790 | A Son of Slaughter at White- Chappel converted to the observation of Fish- days; or an old inveterate Republican turn''d a stiff Assertor of Monarchy? |
A29790 | A right Country Gentleman''s Question I''faith, for the first thing he generally asks you is, What is the News? |
A29790 | And does a Coach and six Horses baffle Heroes, spoil Divines, and make Milksops of Princes? |
A29790 | And is all your mighty News, which you prefaced with so much show and Ceremonie, come to this sorry issue at last? |
A29790 | And what does Interest, meer Interest only do all this? |
A29790 | Any Court- 〈 … 〉 ● ● nen, and no back- biting; any litigious Attorney to 〈 ◊ 〉 And Arbitrations? |
A29790 | Any of the Town Criticks to Modesty? |
A29790 | Any thrice married Widow to impotence? |
A29790 | As the Country Ladies when they come up to Town, enquire in the first place, Which is the newest Play or Lampoon? |
A29790 | But are they all so inveterate? |
A29790 | But may a Man be so happy as to hear you produce any Reasons for what you have said? |
A29790 | But prithee wou''d not you have a man be careful to preserve his Character and Reputation in the World, and study to give as little scandal as may be? |
A29790 | Come tell me now, have I hitupon the true reason or no? |
A29790 | Come then, wert thou ever married, my honest friend? |
A29790 | Conscience do you say? |
A29790 | Crys the Master of the Porcupine, You Rascal, what do you intend by asking me what Sawce I''de have for him? |
A29790 | Dear Sir, your Humble Servant; how have you done this many a fair day, and how long have you been in Town? |
A29790 | Dost thou now comprehend my Meaning? |
A29790 | Got his Reasons ready do you say? |
A29790 | I wou''d desire to know how you make that out, Noble Sir? |
A29790 | Is a 〈 … 〉 ● arlon turn''d a friend to Cleanliness? |
A29790 | Is any noted S ● ● ● ● ian turn''d a Friend to Faith? |
A29790 | Is there then no difference between tolerating and establishing? |
A29790 | Nay the Lord knows, which is Mr. Bay''s Primitive Church; but prithee why dost thou trouble thy head about a Poet''s Religion? |
A29790 | Not married say you? |
A29790 | Of a few Conjugal Sollicitations do you say? |
A29790 | Or any of the Modern Comprehension- men converted to a good Opinion of the poor suffering Ceremonies of the Church? |
A29790 | Or any of the good people of Doctors- Commons to unlicenc ● d Marriges? |
A29790 | Or have any of the topping Sons of Schism by the Bribe of a good Deanry or Bishoprick been converted to the Liturgy? |
A29790 | Or lastly, any Alderman that was begotten on a Bulk, to Heraldry and Pedigrees? |
A29790 | Prithee what story is that, for, to the best of my knowledg, I never heard of it before? |
A29790 | Say you so Tim? |
A29790 | Say you so sir? |
A29790 | Sons of Schism? |
A29790 | The Question is, whether what the Dr. has formerly preached or written, is the true Doctrin of the Church of England or no? |
A29790 | They preserve the Protestant Religion? |
A29790 | To conclude then: Is the Vicar near Charing- Cross convinced there''s not so much Bawdry in the Service of Matrimony as without it? |
A29790 | To proceed then, is the Dr. brought to a better Opinion of the Abdication, or does he go altogether upon the merits of Forefaulture? |
A29790 | VVHo''s that, my old Friend Mr. Freeman, e Comitatu Bucks? |
A29790 | Well then, Granting all you have said to be true, what advantage do you intend to make of it? |
A29790 | Well, and what of all this? |
A29790 | What think you of this now? |
A29790 | What, not one single man amongst the whole Herd, that congratulates the Government for the great Happiness of his Reduction? |
A29790 | When the Fellow was got into his Room at the Inn, he knocks for the Landlord, and asks him whether he had got his Porcupine ready? |
A29790 | Where, or how? |
A29790 | Which is the Topping Mistress of the Court, or the most fashionable Suit of Ribbons at the Exchange? |
A29790 | Who could ever expect that? |
A29790 | Why, prithee Tim, what dost thou take me for, a Prophet, or a Conjurer? |
A29790 | Why, what a Devil did he mean by that question? |
A29790 | or in what Reign, that we may see it registred in our Almanacks? |
A29790 | what a deal of insignificant flourish and preparation is here to usher in, it may be, but a foolish story at last? |
A57489 | * Is it not a Man who is equally renown''d for his great Employments, and his profound Capacity? |
A57489 | After that, what may not one say of you? |
A57489 | And do you think now that forty Years( if a Man shou''d ever come to it) is as fumbling a doting Age in Love, as Dryden says, it is in Poetry? |
A57489 | And does not a Masque give a more Christian- like chase, and conclude in more satisfaction than the Animal you wot of? |
A57489 | And now( Madam) why was that a cruel Question, When will you come to Wales? |
A57489 | And what is it that Orinda would not do or suffer, to obtain that sweet and desired Converse, she now begs of you? |
A57489 | And what must be the thoughts of that great Man? |
A57489 | But farther, whom do I succeed in the Place which you are pleas''d to afford me here? |
A57489 | But why wou''d you feel all the Heat, yet want the Comforter Light? |
A57489 | But why''s the Hair cut off? |
A57489 | Can you dock any Years with it? |
A57489 | Can your Age, your Face, your Eyes, and your Spirit bid defiance to that sweet Power? |
A57489 | Consider how I love you; what would not renounce, or enterprize for you? |
A57489 | For my part, I do n''t pity you at all; for why, the Devil should a Man run his Head against a Brick- wall, whe ● he may avoid it? |
A57489 | For, where a Satyrick Poet paints, what other Man must not daub? |
A57489 | Has not the Rose as good Accommodation as your Catherine- wheel Inn? |
A57489 | I fancy, Madam, you now demand of me, where this strange Monster of Fidelity is to be found? |
A57489 | I will appeal to the King and the Duke, If they had not done as much; nay, may Lord- Chancellor and the Archbishops both, when they were School- boys? |
A57489 | If I might live, and be employ''d, can it be expected that I should serve a Government that seeks such detestable Ways of establishing itself? |
A57489 | Is it a Pleasure to see all that I love in the World sold and destroy''d? |
A57489 | Or are you the Reverse of Sampson, the stronger for shaving? |
A57489 | Or what Man that has his Interest before his Eyes wou''d tell this dangerous Truth, That Priests of all Religions are the same? |
A57489 | Shall I renounce all my old Principles, learn the vile Court- arts, and make my Peace by bribing some of them? |
A57489 | Shall their Corruption and Vice be my Safety? |
A57489 | What Harm have I, and a Thousand more of your Adorers done you, that you should so terribly revenge the supposed Infidelity of another upon them? |
A57489 | What can be the reason then, which in my behalf has so happily influenc''d you upon this occasion? |
A57489 | Who can think, that they, who imprison them, would employ me, or suffer me to live, when they are put to death? |
A57489 | Who the Eyes that Swim in Love, Or the Lips that suck in Kisses? |
A57489 | Who the Limbs that round him move, And constrain him to the Blisses? |
A57489 | You know, Madam, there is nothing so various as Vulgar Opinion, nothing so untrue to itself: Who shall then please, since none can fix it? |
A57489 | You''ll ask me, perhaps, why I chose this Party? |
A57489 | or who, with Petronius Arbiter, would tell the Lawyers, Quid faciunt Leges ubi sola pecunia regnat? |
A57489 | said you; Do you call that Guilt? |
A57489 | who the Charms can speak, Who the thousand ways of toying, When she does the Lover make All a God in her enjoying? |
A29768 | Alass, says she, if the bare Name of Dony gives you so much Affliction, what might we not fear from you, should we talk to you of your Dear Husband? |
A29768 | And do you think, Sir, she''ll hate it to the end of the Chapter? |
A29768 | And the Cure of a Clap at Padua? |
A29768 | And whether the Name and Thing be not as disagreeable as Harp and Harrow? |
A29768 | And yet it depends upon those that serve it: How Little it is? |
A29768 | Apes at Tunis? |
A29768 | But how would you have a Woman quit Scores with a Man, who has publish''d disadvantageous Stories of her? |
A29768 | Ca n''t the Folks in this Country read it? |
A29768 | Cutting a Throat at Naples? |
A29768 | Do n''t you know, that Man was made for Business, and not to sit amusing himself like an Owl in an Ivy- Bush? |
A29768 | Have you any Use in your Country for Upright Honesty, or Downright Dealing? |
A29768 | Have you occasion for Comb- Brushes, Tweezers, Cringes, or Complements, A la mode? |
A29768 | He has a Considerable Post in the Government, and a Pretty Wife, and minds them both alike? |
A29768 | How Artfully she manages her Fan? |
A29768 | How Critically she draws off her Gloves? |
A29768 | How I pitty a Patient of good Sence that falls into their Hands? |
A29768 | How then shall I order my Discourse? |
A29768 | How would you have a poor Individuum Vagum live? |
A29768 | I ask''d a Lady of the same Character t''other Day, how it came to pass that her Exhortations were half Godliness, and half Slander? |
A29768 | I have a pressing Occasion for some Seeds of Sedition, Iacobite Rue, and Whig Herb of Grace, Can''st furnish me? |
A29768 | I saw the Lady that solicits against me, and Lord what a Charming Creature she is? |
A29768 | I suppose, reply''d I to the Indian, since the Peace he has Pawn''d his Sword to buy him Food; and for his being Naked, who regards it? |
A29768 | If a Man had been so bold as to ask him when, and where? |
A29768 | In the Name of Mischief what Country will first present it self to my Imagination? |
A29768 | Is his Breath Contagious, or has he a Plague- Sore running upon him? |
A29768 | Is it not a very Sorrowful Condition to be obliged to Counterfeit a perpetual Sorrow? |
A29768 | Is it possible for a Woman to love any thing after she has lost her Husband? |
A29768 | Is it true then that there is such an Embargo laid upon Invention, that no Man can produce any thing that is perfectly New, and intirely his own? |
A29768 | Is there any hope of her being Cast away, says the Adventurer, for I have Insured more by a Thousand Pounds, than I have in her? |
A29768 | LET''S enter into this Brave Country, and see —: But what is there to be seen here? |
A29768 | Lord, what a difference there is? |
A29768 | Money we have none, and without it there is no Living: Should we stay till it were brought, or come alone? |
A29768 | Must she serve him in the same kind? |
A29768 | Must you likewise Idolize the Rich, who will never do you a Farthings- worth of Kindness? |
A29768 | My Spark push''d his Remonstrance further: Are not you ashamed, continued he, to Print Amusements? |
A29768 | Now say I to my Indian, Is not all this Hodge- Podge a Pleasant Confusion, and a Perfect Amusement? |
A29768 | Observe what a Modest Air she has? |
A29768 | Pish, a Soldier Naked, is that such a Wonder? |
A29768 | Pray tell me, Sir, says he, is this Portrait of them after Nature? |
A29768 | Religion at Rome? |
A29768 | See that Lady says he, was ever any thing so black as her Eye, and so clear as her Forehead? |
A29768 | Stand ap there, you Blind Dog, Says a Carman, Will you have the Cart squeeze your Guts out? |
A29768 | Suppose a Man falls from the Main- Yard, and lies all Bruised upon the Deck; Pray what is the First Intention in that Case? |
A29768 | Tell us why should not Reason come as soon as Beauty, since one was made to defend the other? |
A29768 | The Ambitious Rail at the Sluggards as a Company of Idle Fellows that take up a room in the World, and do nothing? |
A29768 | The Publick is served by the greatest Noblemen: What Grandeur is there? |
A29768 | Want you Old Cloaks, Plain Shooes, or Formal Gravity? |
A29768 | Was ever any thing so Nonsensically Pleasant? |
A29768 | Well, say I to the Indian; And how do you like this Crowd, Noise, and Perpetual Hurry? |
A29768 | What Answers does he make them? |
A29768 | What News from Scandaroon and Aleppo? |
A29768 | What News of such a Ship? |
A29768 | What Price bears Currants at Zant? |
A29768 | What a Cursed Barbarity was this? |
A29768 | What a Fantastical Jargon does this Heap of Contrarieties amount to? |
A29768 | What a Tyranny is this in the Men, to monopolize Infidelity to themselves? |
A29768 | What an excess of Barbarity crys our Man of Honour, is this? |
A29768 | What can not you be content, says our Indian, can not you be content to Idolize Riches that are useful to you? |
A29768 | What is it then to be Marry''d? |
A29768 | What mean you by the Word? |
A29768 | What need all this Toyl and Clutter about Original Authors and Translators? |
A29768 | What signifies a Soldier in Time of Peace? |
A29768 | What the Devil have we here to do, says my Indian, do''s it Rain Oaths and Curses in this Country? |
A29768 | What''s this Bottom? |
A29768 | Where then shall we begin? |
A29768 | Wherefore say I to my self, Do they shun him thus? |
A29768 | Whores at Venice? |
A29768 | Why then should you, whose Virtues equal your Fortune, conceal the Meanness of your Original, which raises the Lustre of your Merit? |
A29768 | Why, says he, do n''t they put them into the Post- Boy? |
A29768 | Why, says my Indian, is that a Soldier? |
A29768 | With what Hurry and Swiftness is the Circulation of London perform''d? |
A29768 | Would you buy any Naked Truth, or Light in a Dark- Lanthorn? |
A29768 | Would you buy the Common Hunt, the Common Cryers, the Bridge- Master''s, or the Keeper of Newgate''s Places? |
A29768 | Would you lay out your Indian Gold for a New Plantation? |
A29779 | An Ode in Horace, Mr. Eugenius, that has any thing to do with Nunneries? |
A29779 | And is not this a down right Calumny Mr. Eugenius? |
A29779 | And is the World then so wickedly disposed as to question the sincerity of my Conversion? |
A29779 | And was''t thou so little Bays? |
A29779 | And what of all that Mr. Crites? |
A29779 | And what of all that, Sir? |
A29779 | Any more of''em? |
A29779 | Aut Quae machina belli? |
A29779 | Baron Tell- clock of the Night prithee how goes the time? |
A29779 | But can you guess either of you which of all this jolly company of objections I intend to begin the assault with? |
A29779 | But have you any thing else behind? |
A29779 | But how can a man believe thee? |
A29779 | But prithee Mr. Bays setting that business aside, let us know what you have to say to Ajax? |
A29779 | But prithee tell me, dear Mr. Crites( for we have hitherto talked nothing to the purpose) what is your Opinion of the life of St. Xavier? |
A29779 | But prithee why so severe always upon the Priesthood, Mr. Bays? |
A29779 | But to be serious with you, Mr. Bays, where is this infallibility of your Church to be found at last? |
A29779 | But what advantage has he done his cause by producing this Text? |
A29779 | But what say you Gentlemen to the Life of St. Xavier which I Translated the last year out of Pere Bouhours? |
A29779 | But why, Mr. Bays, should you think the worse of the Reformation for its want of Miracles? |
A29779 | Cou''d not a poor Taper or so burn before his Image, but the very droppings of it must immediately cure all manner of Infirmities? |
A29779 | Cou''d not he dye after the usual rate of mankind, but an Old Image at his Father''s Castle must out of pure pitty drip at the very same moment? |
A29779 | Cou''d not the honest Father drop his Crucifix in the Sea, but a Crab must be presently employ''d to bring it ashore? |
A29779 | Did you not? |
A29779 | Do you think none of our Irish Refugees ever discourse of the Rebellion of 41. over their Tea, and Coffee? |
A29779 | Do you think we have no Frenchmen about the Town that lost a Grandfather, or a Relation at the Paris Massacre? |
A29779 | Good Life be now my task; my doubts are done, What more cou''d fright my faith, than three in one? |
A29779 | How got he in? |
A29779 | How now, Mr. Bays, what Gentleman have you brought into the Room? |
A29779 | How, Mr. Bays, have you so soon forgot your Philosopher Socrates? |
A29779 | How, Mr. Crites, do you attack me in the rear with a But, and a Notwithstanding too? |
A29779 | I''le swear, Mr. Bays, thou art the pleasantest fellow in the Universe, I cou''d dye with laughing at these conceits; but have you any more of''em? |
A29779 | Is it the same thing then to pretend, and to have? |
A29779 | Must, Mr Eugenius? |
A29779 | No I gad, Sir, I thank you heartily; I am not such a Bat neither as you take me for: What not understand the Fable without the Application? |
A29779 | Not you I''faith? |
A29779 | Now how do you think I ridicul''d em? |
A29779 | Now what relief is there to be had in this critical affair, how shall the differences be made up between you? |
A29779 | Or did the Christian Church require as long a time to arrive to the height of Spiritual perfection, as it had to ascend to its temporal greatness? |
A29779 | Or how shall a man be satisfied which Party is in the right, and which in the wrong? |
A29779 | Part with''em, Mr. Crites? |
A29779 | Part with''em, Mr. Crites? |
A29779 | Pious advice do you call it? |
A29779 | Quae religio? |
A29779 | Quid ve petunt? |
A29779 | Quo molem hanc immanis equi Statuere? |
A29779 | Shall he, Mr. Crites? |
A29779 | Si secundum Carnem Vixeritis moriemini? |
A29779 | So Sir, I find I am very much beholding to you; and have you any more of these Complements still behind? |
A29779 | So now Mr. Bays, what Complements have you in store for this honest friend of yours? |
A29779 | The Devil take your Tooth- drrwer for me, what have I to do with him? |
A29779 | The Fable of the Bat and the Birds? |
A29779 | The Panther''s Claws wouldst thou avoid Dissenter? |
A29779 | Think you, this proffer''d liberty is free From Tricks, and Snares, and Papal Treachery? |
A29779 | Think you,''t was meant according to the Letter? |
A29779 | This is the summ and substance of the Book, is it not, Mr. Bays? |
A29779 | Troth Mr Bays the sinful world, as you call it, is very much divided about the point, and who can help it? |
A29779 | Very true Sir, but what have you to say to the Notwithstanding? |
A29779 | Was it to get a pretty round sum of money, or so, from your friend T- ns- n? |
A29779 | Was your Brother Hopkins so great an Eye- sore to you? |
A29779 | Well Sir, this is but one Doctors judgment however; but what say you Mr. Crites? |
A29779 | Well, Sir, have you made an an end of your rambling speech at last? |
A29779 | Were their Appetites more ungovernable in the ten first Centuries, or did the succeeding Ages light upon more effectual restringents to subdue''em? |
A29779 | What do you give the Must to a man of my Character and Gravity? |
A29779 | What have they merited to pull down your indignation? |
A29779 | What is his Name, and Business? |
A29779 | What must give you a Reason, dear Mr. Eugenius? |
A29779 | What need I say more? |
A29779 | What think you Sir of the Iure Matris Impera Filio? |
A29779 | What where he Lodges? |
A29779 | What you are going to kick down the Milk you have given? |
A29779 | Who could expect to see the difference made up between the Observator, and the late Occurrencer? |
A29779 | Why did you never hear that I have been courted to be Secretary to the Congregation de propaganda Fide at Rome? |
A29779 | Why do you father any such reproachful things on the writers of our Communion? |
A29779 | Why then little Bays, I beg your pardon; however to the best of my knowledge I never heard this Gentleman comment t''il appellez vous? |
A29779 | Why what wou''d you do with him, Mr. Bays? |
A29779 | Why, surely the Devil''s in thee, Mr. Eugenius, wilt thou never have done? |
A29779 | Why, what''s all this to the purpose? |
A29779 | Why, who would have taken thee for such a Politician, Mr. Bays? |
A29779 | Will you stay now, and hear the Application of the Fable? |
A29779 | You dull Dissenters, what vain folly blinds Your senses thus, and captivates your minds? |
A29779 | quis autor? |
A29779 | shall he Sir? |
A29779 | thus to desert thy Friends, And joyn the Common Foe for base ungen''rous ends, What punishment can suit so black a Crime? |
A29779 | wou''d you draw upon him, and whip him decently through the Lungs? |
A29779 | — Negavi Mille tibi nummes, millia quinque dabo? |
A29779 | — Pray Gentlemen did you ever hear of a certain Noble Grecian call''d Ajax? |
A29779 | — What upon thy Marrow- bones? |
A65151 | ''T is true, Madam, you have lost a Husband, but what of that? |
A65151 | A Critick, did I say? |
A65151 | A strange thing this? |
A65151 | ANd is it true Sir, that you have lost your Understanding? |
A65151 | After the Knowledge which I have bad of you, how can I form such an Image of you, as you are willing to give me? |
A65151 | Almost all the Faults which he has discover''d are truly there; Yet who will read Mr. Rym —, or not read Shakespear? |
A65151 | And do you think this Knowledge of it will excuse the Folly? |
A65151 | And dost not thou think that they too have reason to expect the very same thing? |
A65151 | And how happy is the Man who has a Friend so accomplish''d, that Errour in him is Virtue? |
A65151 | And what of him? |
A65151 | But can any thing in the World be so absurd as to surfeit our selves with Cordials when we have not the least Indisposition? |
A65151 | But do you apprehend the Reason? |
A65151 | But if it deceives us in all things abroad, what Disorders and Confusion does it raise at home? |
A65151 | But since your very Suspicion is obliging, what influence must your Kindness have on our Souls? |
A65151 | But tell me truly, Cousin, could you think that I should prove so easie a Creature as to believe all that you have said of me? |
A65151 | But what would you have us do? |
A65151 | But what? |
A65151 | But why should I trouble you with these things, who know them so much better than my self? |
A65151 | But, for God''s sake, what do you mean when you say a Quibble diverts you? |
A65151 | Cou''d he think I cou''d ever prove such a supple Slave, as to sit up all Night to pore over a dull Statute- book? |
A65151 | Dear Madam, CAN you be angry still with your poor Penitent? |
A65151 | Dear Madam, MAy I presume to beg Pardon for the Fault I committed? |
A65151 | Did he chuse to make me his Spouse only to deafen me with impertinent Stories of Executions, Answers, Ejectments, and impertinent Decrees? |
A65151 | For how ridiculous would it be to Tax a Man for having Poetry and Wit, when they are almost always signs, that he has not a Farthing to pay? |
A65151 | For why does he disguise himself? |
A65151 | From whence, and whither am I fallen? |
A65151 | Have I left all the World for you, and could you resolve to leave the World without me; Nay, without so much as giving me the least Notice of it? |
A65151 | How can I Fancy you to be that little Creature you say you are? |
A65151 | How could I comprehend that Heaven could place such mighty things in so small a space? |
A65151 | How many Men have you made guilty of Perjury, and made them forsake their former Vows, to sacrifice''em to you? |
A65151 | How many noble Engines has it invented? |
A65151 | How often has my Reason been going upon it? |
A65151 | How then could they think that People would be contented to be tax''d for their Nick- names? |
A65151 | How will they be over- power''d then, when the whole Posse is got to Rome? |
A65151 | I know not what this Author can mean by this: For, whom does he pretend to perswade by this fine Assertion? |
A65151 | In fine, We arrived at Paris; and what I am now going to relate, is indeed prodigious: Cou''d you imagine it, my Lord? |
A65151 | In that Retirement what should I not enjoy? |
A65151 | Is any thing more common, than to have a pretended Comedy, stuff''d with such Grotesque Figures, and Farce- Fools? |
A65151 | Johnson, and Shakespear wo nt go down with''em, without these Baubles to recommend''em, and nothing but Farce and Grimaces will go down? |
A65151 | Madam, DId you ever see an Almanack in your Life? |
A65151 | May I presume to beg pardon for a Fault which I can never forgive my self? |
A65151 | On the other side, how absurd would it be to tax him for a bare Want of those Qualities? |
A65151 | Or, why does he repose the last Confidence in Mosca? |
A65151 | Rule may be said to be a Play; what Symmetry of Parts is known to be to a Face? |
A65151 | Show at least some Tenderness to the Man, who never was conquer''d by any Beauty but yours? |
A65151 | Since he has not Assets enough, as far as I can perceive, to discharge the Debt of Matrimony, why should he marry, I wonder, to inslame his Reckoning? |
A65151 | Sometimes, one shall meet with those, who perhaps, innocently enough, but at the same time impertiently, will ask the Question, Why are you not merry? |
A65151 | That this should be spoken at Will''s? |
A65151 | The People gave me some little Applause before; but to whom, when they are in Humour, will they not give it? |
A65151 | Then instead of answering, could I ask such one, Why are you not handsome? |
A65151 | These Metaphors perhaps may seem too daring for Prose; but why may I not be indulg''d to speak in the Poetical Language to a Poet? |
A65151 | To plague them, for what? |
A65151 | To purchase that Pardon, what would I not endure? |
A65151 | WAs there ever so extraordinary a Passion, as that which I have for you? |
A65151 | What Invention of mine would there be in this? |
A65151 | What can not a Day produce? |
A65151 | What is it that he has taken so mortally ill of me? |
A65151 | What makes it look worse in the Parsons than the Poets? |
A65151 | What signifies it tho''she be barren, since her Acres are fruitful? |
A65151 | What tho''she has lost all the Rofes in her Cheeks, she has enough in her Gardens? |
A65151 | When my Friend found the Bargain was now as good as struck, he turn''d about to me; And what do you think now of my Skill in these Affairs? |
A65151 | Where is the White and the Red, and where are the fine Dresses and Compliments that can be put into the Ballance with two compleat Years? |
A65151 | Who knows but that yet I may please you, if you encourage me to mend my Fault? |
A65151 | Who said a Word against them? |
A65151 | Why are you not gay, pleasant, and cheerful? |
A65151 | Why do not we rather hazard the other Extremity, than this which our Misfortune reduces us to? |
A65151 | Why do you persecute me with your Sonnets, and sing under my Windows? |
A65151 | Why does he cause it to be given out that he''s dead? |
A65151 | Why have you given Credit to my Enemies, before you have heard me? |
A65151 | Why have you not black Eyes, and a better Complexion? |
A65151 | Why must you employ your Hands to shew the Passion of your Heart? |
A65151 | Why shou''d Love, that tramples over all Distinctions of Rank and Quality, shew himself a Dastard only in respect to me? |
A65151 | Why then do you give your self and me the unnecessary trouble of so many Serenades? |
A65151 | Will you not pity one that dies every Moment for you? |
A65151 | Yet at the same time you refuse to see me, you refuse to receive my Letters: And must I be condemn''d Unheard? |
A65151 | You accuse me, they say, of some extraordinary Crime: A Crime against whom? |
A65151 | You are in Love with my Husband, and''t is my unhappy Destiny,( But who can resist the God who commands all the rest?) |
A65151 | You can not have the ill Nature, sure? |
A65151 | You have made every thing else indifferent: And can I resolve never to see you more? |
A65151 | You told me in your last, that you were no more Master of your self: Then how should I help Rejoycing at the Restoration of your Liberty? |
A65151 | You, who are cry''d up for so great a Wit, tell me, without Envy, could you ever have thought upon that? |
A65151 | and to whom, when they are Froward will they not refuse it? |
A65151 | have not Thousands done so before you? |
A65151 | or who would not see Virgil thorough me, only the same Trick play''d over again by a bungling Juggler? |
A65151 | the Man that were able to make such a Present, to certain Ladies that shall be nameless, what Favours might he not expect from their Hand? |
A65151 | — is no more? |
A38569 | ''T is English Cloth I suppose? |
A38569 | ''T is strange, but what was the reason? |
A38569 | A Covent- garden Lady say you; pray what may her Name be? |
A38569 | And are the others then such mighty Benefactors to the Publick? |
A38569 | And are these the blessed Ingredients out of which Quality is Compounded? |
A38569 | And are you not beloved by them? |
A38569 | And did he find no harm, no inconvenience by it? |
A38569 | And did it never come to downright Blows between you? |
A38569 | And did not that vex the very Heart of you? |
A38569 | And do you call this Curing it? |
A38569 | And do your Husband and you live in perfect Amity? |
A38569 | And don''t you think we were in a blessed taking then? |
A38569 | And how come they by their Titles? |
A38569 | And how is he respected by them? |
A38569 | And let her Husband take it as he pleases, what a plague care I? |
A38569 | And was not that enough in conscience for any reasonable Man? |
A38569 | And were you not afraid that he''d be as good as his word? |
A38569 | And what had they set before them to eat? |
A38569 | And what in the Name of Lucifer was the reason that her Parents Married her to this walking Hospital? |
A38569 | And when you find him in such a pickle, do n''t you scold at him to some purpose? |
A38569 | And whither do you intend to steer your Course when you leave me? |
A38569 | As how I pray? |
A38569 | As how I pray? |
A38569 | As how I pray? |
A38569 | As how I wonder? |
A38569 | But after all it wou''d be the gentler way to geld, or part them asunder: Ga. And what wou''d you have done to the Women, pray? |
A38569 | But did none of the Family take pitty of your sad Condition? |
A38569 | But did not this Physician put the Doctor upon you, as the saying is? |
A38569 | But do you believe I shall succeed if I try? |
A38569 | But do you think''t is possible for me to work a Miracle, and to a her the Nature of this insufferable Brute? |
A38569 | But how I wonder came it about, that you ran the risque of starving in a City so Rich, and provided with every thing? |
A38569 | But how came you a God''s Name to learn the Language so soon? |
A38569 | But how comes your Man of Quality a Gods Name to have more Right to do this than your common ordinary Scoundrel? |
A38569 | But how cou''d the Master of the House endure all this Filth and Nastiness? |
A38569 | But how cou''d you humour a Man that is never at Home, but perpetually Sotting at the Tavern and Drunk? |
A38569 | But how did the Servants fare after all? |
A38569 | But how does your Husband bear it all this while? |
A38569 | But how few are they that will honestly restore a thing committed to their Charge? |
A38569 | But is this all you took notice of? |
A38569 | But on Fish days what course did ye take I wonder to keep your self alive? |
A38569 | But perhaps these were poor Dogs, and not able to pay you? |
A38569 | But suppose a Tradesman should Greet his Creditor in this blunt manner; My Lord, or Sir John, why do you tell me these Lies? |
A38569 | But tell me, Xantippe, did he never threaten to beat you after this? |
A38569 | But then how many Thousands do we see in the World, who had rather have the name of learned and pious Men, than take pains to be really so? |
A38569 | But to dismiss this point of Heraldry, pray what Iointure will this mighty Blusterer settle upon his Spouse? |
A38569 | But was he really sick? |
A38569 | But was it a Boy or a Girl? |
A38569 | But what Woman pray now ever consulted her Ears in the Choice of a Husband? |
A38569 | But what was this to Monsieur le Maigre? |
A38569 | But what will you say now if both Tonsor and Gentleman agree to shut their Mouths? |
A38569 | But why then shou''d you chuse to pass so many Months with him of all the Men in the World, when you knew his Character before hand? |
A38569 | But why( dear Friend of mine) shou''d the bare mention of this set thee a weeping? |
A38569 | But you had something else I suppose? |
A38569 | By the by, let me ask you what sort of a Character do your Husband''s Companions give him? |
A38569 | By what pretence I wonder? |
A38569 | Ca n''t you tell say you? |
A38569 | Do you think this Account he gave of himself was true? |
A38569 | Does not he sufficiently declare the intentions of his Heart, with a murrain to him? |
A38569 | Enough? |
A38569 | Finding not the least motion towards Dinner, and my Guts very mutinous, hark you Friend, cry''d I, will you starve us here? |
A38569 | From whence do you ask? |
A38569 | From whom should a virtuous Wife receive any Presents, but from her Husband? |
A38569 | G. What will you do then with Wales and Cumberland, and that most delicious Country beyond the Tweed, where they wash their Linnen but twice a Year? |
A38569 | Ga. And do the Magistrates take no notice of this neither? |
A38569 | Ga. And do you call that a legal Marriage which is built upon such horrid Villany and Treachery? |
A38569 | Ga. How shall a Man behave himself in private Conversation? |
A38569 | Ga. How should a Physician cure a Mad man, if he himself has a spice of the same Distemper? |
A38569 | Ga. Well, and don''t you know his Daughter Katy too? |
A38569 | Ga. Why shou''d I spend more time in describing this pretty young Creature, since I find you know her? |
A38569 | Ga. Why wou''d you call that Physician a Tyrant that lopps off a Finger or two, or it may be burns part of the Body, to save the whole? |
A38569 | Ga. Why? |
A38569 | Ga. You know Squire Freeman of the Grange, do n''t you? |
A38569 | Ga.''T is as you say, and do you know whom she is Married to? |
A38569 | How I pitty the unfortunate Creature? |
A38569 | How can that be, since you tell me he has spent all, and burnt out his Candle to the last inch? |
A38569 | How cou''d that be I wonder? |
A38569 | How did the rest employ themselves all this while, I pray? |
A38569 | How long ago? |
A38569 | How many Ills do you think are occasioned by nasty Wines of the Vintners dashing and brewing? |
A38569 | How many were there of you that sat down to Table? |
A38569 | How so I beseech you? |
A38569 | I desire once more to know how they were served? |
A38569 | I hope tho you''ll allow better Quarter to Misses of Quality? |
A38569 | If a Nobleman has a mind to have a fine Pack of Hounds, do ye think he''d bring a mangy scoundril Cur to a well- bred Bitch? |
A38569 | If they were resolved to use her so ill, why a God''s Name did they not tye her Neck and Heels in a Sack and so fling her into the Thames? |
A38569 | In the last place I desire to be informed whether any of your Relations wish you Ill? |
A38569 | In what part of the World I wonder? |
A38569 | Is he Famous for any good Qualities? |
A38569 | Know him? |
A38569 | More mysterious still; and how cou''d that be? |
A38569 | Nothing can be more stupid than this Fool- hardiness, more unreasonable than this Complaisance? |
A38569 | Now for Paris dear Rogue, how goe Squares there? |
A38569 | Now pray tell me how you wou''d dispose of him? |
A38569 | Now tell me, was not this a considerable Profit? |
A38569 | Now, Peter, put your Hand to your Heart and tell me fairly, Had you seen this lamentable sight, cou''d you have forbore Weeping? |
A38569 | Oh in earnest, replied he, well then, continued I, what wou''d you have me do? |
A38569 | Pardon my Curiosity, but was this your daily Fare? |
A38569 | Pe ▪ What mighty work is carrying on there, I beseech ye? |
A38569 | Perhaps worse than the Disease, but what was it? |
A38569 | Pray in what respect? |
A38569 | Pray then oblige me so far as to tell me by what Arts you made your Husband tractable? |
A38569 | Prethee what might be the occasion of it? |
A38569 | Prithee what Coat of Arms does the Brute give? |
A38569 | Prithee what was it? |
A38569 | Right, but pray will you hear the Moral of it? |
A38569 | She told him she had; then he desired to know for what Reason she had sent all that rich Furniture thither? |
A38569 | Suppose now you had Circe''s magical Secret, and cou''d turn your Husband from a Man into a Bear or a Hog; wou''d you do it? |
A38569 | Take pitty, say you? |
A38569 | That Rich old Fellow that has purchased so many Lordships, and had the fleecing of so many young Spendthrifts in his time? |
A38569 | That course indeed will prevent Mistakes in numbering, but how will you provide against squabbling? |
A38569 | That such a demure Sparrow- mouth''d Devil shou''d take up a Stone in her Ear so soon? |
A38569 | The Devil a Barrel the better Herring; but how did the Servants bear this abominable Vsage? |
A38569 | Then prethee what sort of a Wedding is it thou talk''st of? |
A38569 | Thus too, if an Heiress happens to bestow herself upon a Parson, how many Iests and Proverbs does the Neighbourhood pelt her with? |
A38569 | To come now to the Boxes, the Park, and public Entertainments, Good Lord, what a horrid Disorder and Confusion is there to be seen? |
A38569 | WHence comes our Friend Gabriel I wonder, with so grave, so mortified a Phyz? |
A38569 | Well but had you never any Flesh or Fish to keep your Stomachs in play? |
A38569 | Well but old Friend of mine, how cou''d your Stomach brook to be post- poned so? |
A38569 | Well then, and are you not convinced that Mankind has a greater regard to the name than to the thing? |
A38569 | Well then, whence comes this sadness, this Cloud upon your Forehead? |
A38569 | Well, and how does he relish this Treatment? |
A38569 | Well, and what of that? |
A38569 | Well, and what sort of a Voyage had you of it, old Friend? |
A38569 | Well, but did old Pinch- gut devour all his Gray- pease by himself? |
A38569 | Well, but how ended this Affair? |
A38569 | Well, but how much more prudently did this Gentlewoman carry her self? |
A38569 | Well, but now there was no danger of starving, which is a blessing you know? |
A38569 | Well, but what Right, what Law have they to countenance this? |
A38569 | Well, but what sort of Liquor did the old Huncks drink all this while? |
A38569 | Well, but where can we furnish our selves with so necessary an Utensil as this Cestos was? |
A38569 | Well, but you wo n''t deny these to be Men, will you? |
A38569 | Well, my dear Xantippe, will you give me leave to talk a little freely to you? |
A38569 | Well? |
A38569 | What Advice wou''d you give her now? |
A38569 | What Law say you? |
A38569 | What Persons of Quality had you to Grace the Nuptials? |
A38569 | What a Blessing it is to be a Philosopher? |
A38569 | What a wretched Wealth was here? |
A38569 | What came after? |
A38569 | What can the meaning of that be? |
A38569 | What did I say a Widow? |
A38569 | What difference is there between a Fellow that breaks open your House, that Rifles your Chests, and one that will for swear a Pledge? |
A38569 | What do you begin to jeer me already? |
A38569 | What do you mean? |
A38569 | What do you think wou''d become of me, if after such scurvy Dinners as we have here, I shou''d go Supperless to Bed? |
A38569 | What makes you tell such an Old fashion''d Fable as this? |
A38569 | What may those be? |
A38569 | What signifies it a Farthing how the World miscalls them, so long as they are Registred for Thieves in the Annals of Heaven? |
A38569 | What sort of Liquor is that prithee, for I never heard of it before? |
A38569 | What the plague made them Marry so tender a Creature to such a boisterous young Whoreson? |
A38569 | What was it then that recommended him to their Choice? |
A38569 | What will you say to those industrious Gentlewomen, that get their Living by the sweat of their Brows? |
A38569 | What''s this I hear? |
A38569 | What''s this I hear? |
A38569 | What, is your House until''d already, and is it come to a Rupture between you? |
A38569 | What? |
A38569 | When Death puts an end to the Parson''s Life, what becomes of the Parson''s Wife? |
A38569 | Where do you intend to place the Widows? |
A38569 | Who questions it? |
A38569 | Why do ye ask me such a Question, when you see the very Recital of this Story has drawn Tears from me? |
A38569 | Why must I look upon him to be my Husband, who uses me worse than a Kitchin- wench? |
A38569 | Why prithee now is not this down- right bare- faced impudent Lying? |
A38569 | Why so? |
A38569 | Why then did you tell me it kept there three whole Months? |
A38569 | Why, is it not enough that our Names tell the World we are so? |
A38569 | Why, what the Plague was that to you, or any one else? |
A38569 | Why, what was his Method? |
A38569 | Why, what wou''d you have a Woman do? |
A38569 | Why, what wou''d you have me do? |
A38569 | Why, will barely discoursing beget Children? |
A38569 | Why? |
A38569 | Why? |
A38569 | Why? |
A38569 | Why? |
A38569 | Wou''d you rather have your Husband a Hog than a Man? |
A38569 | You must expect that after a War;''t is impossible to help it, but dear Companion of mine how stand Affairs in France? |
A38569 | but what place do you design for the Wives of Priests and Monks? |
A38569 | crys an other, what Death is bad enough for the Raskal that seduced her? |
A38569 | from Burgess''s Meeting, or a Reprobation- Lecture at Pinners hall? |
A38569 | interrupted again? |
A38569 | it feels as soft as Silk, and the Colour is the most bewitching that can be: But who gave you this fine Present I wonder? |
A38569 | says he, what means this putting Finger in Eye, and whimpering like a Child thus? |
A38569 | that was wonderful pretty, and were there then so many fine Lords and Ladies to throw the Stocking? |
A38569 | that your Landlord Monsieur le Maigre shou''d be such a sordid Wretch amidst so prodigious a Wealth? |
A38569 | was the Ready all gone, and your Pockets quite founder''d? |
A38569 | what an alteration is here? |
A38569 | wou''d you have had us struck Sail to them? |
A38569 | you ask where I am a going, Why? |
A38569 | — But if I may be so bold as to ask you one Question, now you have scaped this enchanted Country, where are you steering your Course? |
A59619 | A man needs but very little penetration, and extent of mind to make so obvious a discovery? |
A59619 | After having thus established an Order between the evils of Nature, Is it not likewise possible to establish one between the evils of Opinion? |
A59619 | After this manner, who eats really the Substance of this same Body? |
A59619 | And can Death prejudice what is no more? |
A59619 | And do you find that our Pontifical Habits are very different from those under the Jewish Oeconomy? |
A59619 | And do you then complain, you that have only an ordinary Genius, a common Merit, or an indifferent Beauty, do you complain that you must dy? |
A59619 | And has not our Mind its unsteadiness from the same disturbance? |
A59619 | And have we not as much need of a remedy against the torment of Marriage, as we supposed we had against that of the Devils? |
A59619 | And if it is more shameful to appear susceptible of Love, than capable of ingratitude? |
A59619 | And if they are so unmindful of us, why should we be reduced to live only for them? |
A59619 | And if they suffer the controul of some Superior Power, who can sway these fearful Machines but a supream Hand? |
A59619 | And in truth what advantage is it to know what is Good, if we are too feeble to put it in practice? |
A59619 | And indeed how can you expect a Man should live happy when he perpetually fears death? |
A59619 | And is not a Miracle as necessary to your Opinion, as ours? |
A59619 | And must all the parts be expos''d to thy Eyes to give thee the least Insight? |
A59619 | And since we must learn to dye without repugnance, should we not learn to see others dye without despair? |
A59619 | And that exquisite proportion that we may observe in it, could it ever proceed but from an eternal Wisdom? |
A59619 | And this Acknowledgment, with which you were smitten so much heretofore, does it not oblige you to some manner of Return? |
A59619 | And what does any one know what may happen from this Zeal? |
A59619 | And what is this, but to require a disposition of Heart as well towards God as Man? |
A59619 | And who has known them better than me? |
A59619 | And who is he that has been able, hitherto, to stop the mouth of Envy? |
A59619 | And would not your Masters employ all their Power to hinder you from depriving them of your presence? |
A59619 | And you Mr. B. will you renounce the natural Beauty of the Mind, to render your self a slave to troublesome Precepts, and borrow''d Knowledge? |
A59619 | And, what do I see my Father? |
A59619 | Are not other people of less value to us, than our selves? |
A59619 | Are not our Senses often interupted in their functions by the disorder of our Organs? |
A59619 | Art thou hungry? |
A59619 | Art thou thirsty? |
A59619 | Ask you your self, Is there any Method more confus''d, than that of this Work? |
A59619 | At present I will make bold to add; That instead of asking your self, Would Virgil have writ after this manner? |
A59619 | Besides, Where''s the advantage of constraining your self? |
A59619 | But I wou''d fain know what Art and Science in the World has the power to exclude good Sense? |
A59619 | But even among those that intend strict Justice, how many are misguided by their tempers to reward or punish? |
A59619 | But how unluckily did I succeed in my design? |
A59619 | But if it is not possible for us to live without Grief, is it possible for us to have as much of it, and as long as we please? |
A59619 | But in fine, is it decent to think no more of our friends, when they are interred? |
A59619 | But to quit this Digression; If Authors of the most accomplisht exactness fall under these sort of Faults, what must Vulgar Authors do? |
A59619 | But to what purpose? |
A59619 | But what is this Opinion? |
A59619 | But what occasion had you, Madam, to become a Sovereign? |
A59619 | But what offence has Nature done them, that they should thus throw themselves into the party of her Adversary? |
A59619 | But what, if she makes us die without our own consent, can we take it amiss that she destroys others without our permission? |
A59619 | But what, must there be no lamenting for the death of our friends? |
A59619 | But who can regulate what proceeds from so disorderly a Cause? |
A59619 | But why should I seek Reasons to encourage your affliction? |
A59619 | But, My Lord, when they meet in the same Person, What Greatness do they not show, what Justice, what Charms, and what Reason? |
A59619 | But, replyed the Wife, doth this knowledge make us e''re the less unhappy? |
A59619 | Can Nothing do an injury to what is not? |
A59619 | Can a Work be said to be perfect, when''t is only compos''d of choice words? |
A59619 | Can it be possible, said I to my self, that the Motions of the Spheres, so just and regular, should not have an Intelligent Being for their Author? |
A59619 | Can one deceive the sense of a Man Tormented with the Cholick? |
A59619 | Can one even propose to render him attentive to such a Discourse? |
A59619 | Can that be done in the evils of Nature? |
A59619 | Can you imagine any person to be more Virtuous? |
A59619 | Did Malherb sing his excellent Odes in such a tone? |
A59619 | Did he by those means reform the Abuses of the Age? |
A59619 | Did he not seem to believe that he singly was obliged to be Wise? |
A59619 | Did not Dioclesian quit the Empire, and Sylla the Dictatorial power? |
A59619 | Do n''t we diminish the idea of their misfortunes in order to diminish their Grief? |
A59619 | Do n''t you know that I am also a Warrior? |
A59619 | Do n''t you observe, that Heaven has not design''d to unite your destinies? |
A59619 | Do not you know, Sir, that God took the pains himself, to ordain even the Fringe of the Habit of the High Priest? |
A59619 | Do ordinary Friends contributed towards our Ransom? |
A59619 | Do they undertake great journeys for our Deliverance? |
A59619 | Do you imagine that they parted out of this World with so much Indifference? |
A59619 | Do you think it is she that excites us to Pleasures? |
A59619 | Do''s he not paint out a very wretched Person when he says? |
A59619 | Do''s not your Beauty make you reign wherever you go? |
A59619 | Does it proceed from the difference in Opinion about the Doctrine of Grace? |
A59619 | Every thing that is made for the pleasure of sight, Doth it not belong to me, so long as it is exposed before mine? |
A59619 | Father Canaye finding himself without an Horse, desir''d one to carry him to the Camp: And what Horse will you have, Father? |
A59619 | For empty shadows why should Tears be shed? |
A59619 | For if one should ask him, Who is it that produced this Fear? |
A59619 | For to what other cause can you assign their illustrious Actions? |
A59619 | For what sweets are there in the World which are not mixt with bitter? |
A59619 | From whence then proceeds this extraordinary difference? |
A59619 | Have not we seen that great and formidable King of Sweden despise the acclamations of the People? |
A59619 | He that has been always us''d to Submission and Obedience, shall not he raise his desires to the glory of Command? |
A59619 | How do you know but it will give you even more? |
A59619 | How is it, Madam, that one comforts the Afflicted? |
A59619 | How many Undertakings which are not proper to all sorts of People? |
A59619 | How should it abandon you to an indisposition of Body? |
A59619 | How should it give you over to Servitude? |
A59619 | How then can these Soveraigns that make this present War dispence with these Obligations, or Punishments? |
A59619 | How then can you pretend we are obliged to fall from pleasure into pain, just as we fall from enjoyment into privation? |
A59619 | I askt him what opinion he had of Monsieur d''Hocquincourt? |
A59619 | I leave it to you to judge, whether it is better to be accused of a Vice, or of a Passion? |
A59619 | I would — Oh how many I would? |
A59619 | If these wonderful Globes know and govern themselves, are they not the Gods who command the World as they please? |
A59619 | If we are reduced to Poverty, who shares his Fortune with us, but those dear persons? |
A59619 | If we become Slaves, by whom are we redeemed, but by persons that are dear to us? |
A59619 | If we happen to be sick, by whom are we relieved but by Persons that are dear to us? |
A59619 | In effect, chuse the firmest Soul upon Earth; can she digest without regret the knowledge of what we are, and of what we shall one day be? |
A59619 | In effect, shew me the Man who has at anytime had merit and good fortune sufficient to acquire an esteem truly general? |
A59619 | In effect, what Country is there which Hortensia has not seen? |
A59619 | In fine, how should it reduce you to poverty? |
A59619 | In the mean time, what can my design be here? |
A59619 | In truth, this is Divine for them that have any tast of Heavenly Things: No Reason, what an extraordinary Grace, my Lord, has God bestow''d upon you? |
A59619 | Infants have yet their Innocence, and why? |
A59619 | Is grief so cruel, or your rage so blind, That to your self you must be thus unkind? |
A59619 | Is it not always an Infinite Wisdom? |
A59619 | Is it not certain that there is no medium between enjoyment and privation; but that there is one between pleasure and pain, which is indolence? |
A59619 | Is it not true, that those who are comforted are in a state of Privation, as well as those who are Afflicted? |
A59619 | Is it possible that ye should have Devils in reality? |
A59619 | Is it possible to make him believe that his Gripings are but illusions? |
A59619 | Is there any Design less ingenious? |
A59619 | Is there any Imitation more low and servile than that of this Book? |
A59619 | Must we to Grief this slavish homage pay, As sigh our best, our dearest Hours away? |
A59619 | No, Madam, I know that the publick Voice has right to impose Names; But have not we also a right to interpret the names which it imposes? |
A59619 | Now, now, quick Shootings all my Sinews tear, What Racks, what Torments can with this compare? |
A59619 | Or to improve the pressures of our doom, Must we bewail the past, and fear the Ills to come? |
A59619 | Or, if you please, Is it thus that Corneille, or Moliere drew to their Theatres, both the Court and the whole Kingdom? |
A59619 | Shall we then give the Lie to Mankind, or shall we force it to change its Language? |
A59619 | She loves you as much as ever any lov''d: Ought not her Love then to take place of Beauty? |
A59619 | Tell me now freely, is it not a shame for Hecuba to see her Children more couragious than herself? |
A59619 | Tell me now whether with these qualities I may presume to set up for your Lover, or whether I am still to continue your Friend? |
A59619 | Tell me whether it looks well for her to shed so many Tears, when Astianax and Polyxena die without shedding any? |
A59619 | Tell me whether you do n''t think these two Persons infinitely happy in comparison of this miserable Creature? |
A59619 | Tell me, ye Gods, where I my steps must bend? |
A59619 | That the joy of seeing God, would make up the essence of our Eternal felicity? |
A59619 | That they drew dangerous Enemies upon their Heads, and did not at the same time think that what they did was either for their Profit or Pleasure? |
A59619 | That they rejected the possession of Gold? |
A59619 | The Expressions, could they ever be more imperfect? |
A59619 | The Heavens, the Sun, the Stars, the Elements, have not they Beauties enough to satisfy the mind that contemplates them? |
A59619 | The King has given me the Direction of the Hospital of his Army in Flanders: Is not this enough to be a Warrier? |
A59619 | The Musick of Birds, is that ever wanting in our Groves? |
A59619 | The day and the moment wherein I shall die, will it not resemble that which I spend to day? |
A59619 | The difficulty of comprehending the Mistery, is it less great on your side? |
A59619 | The divertisement of the Theatre, whither we see so many people flock dayly, Has it created any true delights in its most profest Followers? |
A59619 | The extent of Plains, the course of Rivers, the Meadows, the Flowers, the Rivolets, have not they sufficient Charms to enchant the sight? |
A59619 | The faithless Court, the pensive Change, What solid Pleasures can they give? |
A59619 | The needy, shall not they establish their happiness in abundance, tho''they have been opprest with want? |
A59619 | There is no such Divertisement in''t, Father: Do you know for what design I lov''d her? |
A59619 | These ill, these unlawful Remedies do n''t they often turn to Poyson? |
A59619 | This glorious Sun, continu''d I, which shines equally upon all Men, could it ever give us its light by chance? |
A59619 | This weakness of mind has it not led abundance of People to those Extremities that are a disgrace and scandal to humane Nature? |
A59619 | Those that are embarrass''d with a Crowd will they not with for the quiet of the Private? |
A59619 | To conclude, where can you find me any extraordinary Man, who was not a Man of Letters, and exquisite knowledge? |
A59619 | To give Wisdom leave to speak, but not to permit her to act? |
A59619 | To what far distant Region shall I run The wild disorders of my Soul to shun? |
A59619 | To what purpose is it to see a Precipice, if we suffer our selves to tumble down it? |
A59619 | To whom do you talk of head- strong Spirits, says the Mareschal? |
A59619 | What Condition can you propose more excellent, or more desirable than this? |
A59619 | What Horse have they given you? |
A59619 | What Judgment to reconcile''em as he do''s, and draw from''em Consequences so advantagious to the true Religion? |
A59619 | What Misfortune was it that decry''d you amongst Men? |
A59619 | What Mountains, what Forests, what Rivers had she not to pass? |
A59619 | What Nation has seen her that has not at the same time admir''d her? |
A59619 | What Place can give me refuge or relief? |
A59619 | What Service then do you propose to your self by persevering in a Grief, which he is not obliged to you for? |
A59619 | What a capacity of mind must he have in one Scheme to comprehend so great a variety of Events, so far disjoyn''d both in time and place? |
A59619 | What advantage will you gain by losing your best days, for which he will make you no compensation? |
A59619 | What am I good for nothing in the World, but to be the Confident of your Melancholy thoughts and studied sorrows? |
A59619 | What an extraordinary Grace, my Lord, has Heaven bestow''d upon you? |
A59619 | What are the cares of our Physitians, and our Chirurgions? |
A59619 | What are they the better for all this? |
A59619 | What can be greater? |
A59619 | What can we desire more? |
A59619 | What cou''d the greatest of her Enemies do more? |
A59619 | What did she not suffer from the wind, the snow, and the rains? |
A59619 | What good did it do Heraclitus to sigh and grieve? |
A59619 | What is it, in your oppinion, that has prescribed to us the duty of preserving fidelity to the Dead, but the weakness and tyranny of the Living? |
A59619 | What is not daily said about Affairs of State, when''t is the Prince only that knows the Mystery? |
A59619 | What likelihood then is there that Opinion would engage us so far, if it was nothing but an undetermined Iudgment? |
A59619 | What other courage but that of Hortensia would have undertaken so long, so difficult, and so dangerous a Voyage? |
A59619 | What shall I say of the interest which so often divides Families? |
A59619 | What shall we say of those Expressions used by the Prophets, who say that God will o''rewhelm us with a torrent of pleasure? |
A59619 | What share can the Heart enjoy herein, but the interest of some pleasure? |
A59619 | What then can be the meaning of living according to Nature? |
A59619 | What will you advance by this Conduct? |
A59619 | What would Acknowledgment and Friendship demand of you? |
A59619 | What, says the Mareschal, would you have me love like a Sot? |
A59619 | Whence comes, continu''d I, the great Animosities between the Iansenists and your Fathers? |
A59619 | Where is Father Suarez''s Nag that you askt so earnestly for? |
A59619 | Where is the Father who does not inspire the Zeal of his Party, as well as his Religion, into his Children? |
A59619 | Which is easily justified by the example of Monsieur* Despreaux; For do we read any of the Ancients with greater satisfaction? |
A59619 | Who can move these Huge Bodies but an unaccountable Force? |
A59619 | Who can reconcile their various Motions but an Infinite Wisdom? |
A59619 | Who is he that was ever powerful enough to suppress the calumnies of all his Enemies? |
A59619 | Who is it that drew upon you the aversion of so many virtuous Persons that knew you not? |
A59619 | Who will a poor despairing Queen befriend? |
A59619 | Who would ever have believ''d that Father Canaye should ever have become a Soldier? |
A59619 | Whose part do you take? |
A59619 | Why do we sigh, or why complain? |
A59619 | Why then, say you, are we told that it is becoming to be Afflicted; and why did the Romans appoint a time for Women to Mourn? |
A59619 | Will not you maintain against him, That they are not evils, since they represent no Idea of pain? |
A59619 | With these prospects, Is there any Man whose Reformation one ought to doubt of? |
A59619 | Wou''d we incur so many Hazards for real Benefits? |
A59619 | Would not he have been obliged to Answer, That it is the natural Idea which Men conceive of a Divinity? |
A59619 | Would they encourage you to follow him? |
A59619 | Would you not easily attract the veneration of your Masters? |
A59619 | Would you now know whether Nero took pleasure in all these things, and whether he parted from the Banquet satisfied and content? |
A59619 | You may demand of me here why Virtue opposes Pleasure, if Pleasure is the good of Nature? |
A59619 | and can this Interest beget a truly perfect Friendship? |
A59619 | and reject the Panegyricks of Orators? |
A59619 | and what we have sometimes chose to extinguish our sorrow, has it not made it burn with greater Fury and Vehemence? |
A59619 | and who obliges me to wish that your Grief may be free and violent, instead of being moderate and constrained? |
A59619 | and why do n''t we rather follow the opinion of the wise? |
A59619 | how ill did it answer their desires? |
A59619 | if it will produce Crimes or Vertues? |
A59619 | must we abstain from those things she has made us Masters of? |
A59619 | to what purpose is all this troublesome industry? |
A59619 | what Crimes have those fair Tresses done? |
A59619 | whether it will proceed to Fury or Piety? |
A62309 | ''T is not your Envy that I fear, answer''d I, — What other Motive, return''d she, can there be to make me oppose your Felicity? |
A62309 | Am I a stranger to you Signior Andrada, and don''t you know, that I am Brother to Don Sancho? |
A62309 | And are your Horses, I said to him, retaken? |
A62309 | And couldst thou serve a Lady according to the nicest Rules, said she? |
A62309 | And did not you bring me hither on my Entreaty, where you have offered a Rudeness impious both to my Honour and Youth? |
A62309 | And did you ever yet condemn a Person to be hang''d that deserv''d it more than your self? |
A62309 | And do they practise those Duties which they pretend he neglects? |
A62309 | And do you remember, cries Don Lewis, what happen''d to you to day at his House? |
A62309 | And how came that about? |
A62309 | And how can I be Faithful, if I love you? |
A62309 | And how can you refuse to pardon a Crime, with which you can not reproach me long? |
A62309 | And how do they do in Colleges, said Ragotin, where they fight pitch''d Battels? |
A62309 | And lastly, What made him to have his Hands tied behind him? |
A62309 | And perhaps he had accomplish''d his ends, for what will not a covetous Wretch do to preserve his Pelf? |
A62309 | And the Crime they accuse him of, does it not proceed from their bad Example? |
A62309 | And to what purpose is he courting Glory and Fame in Flanders, whilst I Disgrace him in Spain? |
A62309 | And were I not that Villain, and that Traytor, if I should leave for you, a Person who has reason to think I love her? |
A62309 | And what do you owe to your self, says the King, which you do not owe to my Love? |
A62309 | And what is the matter? |
A62309 | And what will they say in all Spain? |
A62309 | And when with his resistless Dart The little God has pierc''d the Heart, What Mortal can conceal the smart? |
A62309 | And whether their Women were handsom? |
A62309 | And whither he design''d to have carried her? |
A62309 | And who, in Lucifer''s Name, wou''d not be so under my Circumstances? |
A62309 | And why so, reply''d Don Rodrigo? |
A62309 | And why so? |
A62309 | And you, quoth Verville, When do you design to Marry? |
A62309 | Answer me precisely, Sir, continu''d Dorothea, to what I shall now demand of you, which is this? |
A62309 | Are the Bona Roba''s kind, and will they venture a Broad- side with one? |
A62309 | Are they conceal''d in the Earth? |
A62309 | Are they mounted up to Heaven? |
A62309 | As first, Why he had told Madam Star that he was Wounded? |
A62309 | As for the Coaches, added he, Will it not be a Novelty in a Play? |
A62309 | As soon as she had perus''d this Letter, Cave ask''d her, if she knew that Hand? |
A62309 | At last she askt how he could pretend to appear in the Valley of Iosaphat, and in what pickle he would rise from the Dead? |
A62309 | At length the Father took Courage, and demanded of him Who he was? |
A62309 | At the end of the Ally we met with the young pair of Lovers: Verville ask''d me aloud, whether I had entertain''d Mistress Maudlin as she deserv''d? |
A62309 | At the first approach of our Adventurer Don Manuel cry''d out, Who goes there? |
A62309 | Being much disturb''d in his righteous spirit, he ask''d her why she was not in her Armour? |
A62309 | Besides how can a Fool love you, that has not sense enough to know your merit? |
A62309 | But Madam, can you not change me this kind of Death? |
A62309 | But Madam, who can you behold, Made of Nature''s richest Mould, A Nymph so Charming who can see, And not with Love transported be? |
A62309 | But after all, is not this Miracle of Beauty purely fram''d in your own Imagination? |
A62309 | But are you sure of what you say? |
A62309 | But cry''d the Vice- Roy, with a stern Countenance, What is become of this Woman and your Page? |
A62309 | But do n''t I make you blush? |
A62309 | But how came she at the entrance of a Wood, continued he, when Ragotin left her yesterday at Mans? |
A62309 | But how will you do to go, quoth Rancour to him, since your Horse has been lately prick''d in Shooing, and is lame? |
A62309 | But if I be handsom, said she, what then? |
A62309 | But is it not their fault? |
A62309 | But is it possible for a Man to Write well, when he has not a Farthing to bless him? |
A62309 | But is it possible that the Great Conde should know I am still in the World? |
A62309 | But what do you now meditate, pursued she? |
A62309 | But what may not a man save in the compass of many years, who steals all that he can from himself and other people? |
A62309 | But which of em? |
A62309 | But whom did you intend it for? |
A62309 | But why should I disguise my self any longer? |
A62309 | But, added she, Have you ever yet heard that among all the crowd of her Admirers she ever favour''d one more than another? |
A62309 | But, my Lord, since I have hapned to make mention of my Writings and all that, has my Fable of Hero and Leander had the Happiness to please you? |
A62309 | By whose order he had the Horse? |
A62309 | Can a young, base, cheating Pretender, be Discreet? |
A62309 | Could he have chang''d his Name, if he had meant to keep his flattering Promises? |
A62309 | Could you have procured your Pardon think you, and don''t you yet know that the King never passes by Crimes of that nature? |
A62309 | Daughter, said she to me, have I not said enough to let you understand that I am the most wretched Woman in the World? |
A62309 | Destiny ask''d him why he went from him without giving him Warning? |
A62309 | Destiny interrupted him, to ask him where they could get so many Gentlemen and Ladies? |
A62309 | Did not I see you engag''d with my Brother? |
A62309 | Did not a Gentleman come to your Assistance? |
A62309 | Do you know a certain Gentleman called Verville, quoth Garouffiere, and is he one of your Friends? |
A62309 | Do you know, continu''d Don Pedro, how marry''d people ought to live? |
A62309 | Do you take me either for an Astrologer or a Magician? |
A62309 | Don Pedro dissembling his vexation, ask''d her who he was? |
A62309 | Elvira could not forbear asking, whether that Lucretia were a greater Beauty? |
A62309 | Elvira spying the Letters in her Governant''s Hands, ask''d what it was? |
A62309 | Explain these Riddles, reply''d I, and learn me who you are, that I may know of what Sex I have you for my Enemy? |
A62309 | From whence he came? |
A62309 | Have I thus long been so ● ● liscreet and Reserv''d, to commit at last a most Irreparable Fault? |
A62309 | Have you now done with your rash Suspicions, said the Invisible Lady? |
A62309 | He asked them what the matter was? |
A62309 | He then proceeded to demand of him What the Devil made him to thrust himself while naked, and his Hands tied, among his Stocks of Bees? |
A62309 | He threw himself at my Feet, and taking me by the Hand, which he all bathed with his Tears, Sophy, said he to me, What must I loose you then? |
A62309 | He was just going to attack another of the Packs when the Pedler entred the Chamber, who hearing him walk about demanded Who was there? |
A62309 | Her Mother ask''d me why I was so great a Stranger, and why they had not seen me as frequently as they were wo nt? |
A62309 | Here she stopt, being almost suffocated with Sighs and Sobs: I ask''d her once again, What ail''d her? |
A62309 | His Brother, Saint Far, answer''d,''T is I, What the Devil do you do here in the Dark at this time of Night? |
A62309 | His first Question was, Where, where are the thieving Gypsies? |
A62309 | How came you hither? |
A62309 | How came you to know that, said Star, for I do n''t remember I ever told it you? |
A62309 | How dare you report your self to be Nobly born, when you are one of the very worst of Men? |
A62309 | How do you mean your share, answer''d la Garouffiere with a serious Countenance, Does it become a Iudge as you are to talk after that rate? |
A62309 | How great is his Hate like to prove, if ever he should repent his Loving me? |
A62309 | How he came to be Naked? |
A62309 | How much does it delight me, replies Isidora, to hear Signior Don Marcos talk after this manner? |
A62309 | How then would you have me to repair your loss, quoth the Hostess, get you about your business for a Company of Impudent Rogues? |
A62309 | I ask''d her likewise, what was the meaning of so many Tears? |
A62309 | I ask''d him whence he came, and who he was? |
A62309 | I may be ask''d, What makes me concern 〈 ◊ 〉 self about it? |
A62309 | I perceiv''d then, return''d the Counsellor, that Don Quixot is very little in your Favour? |
A62309 | I took up the Box and began to rattle it, whereupon du Lys ask''d me who I would be at? |
A62309 | I was amaz''d to hear a Chamber- Maid talk at that extraordinary Rate; and so I ask''d her, by what Authority she took upon her to Exorcise me? |
A62309 | If then, continued he, he could gain so far upon these Rusticks what will he be able to do when he comes to speak before Men of Sense? |
A62309 | If they had good Cloaths? |
A62309 | In like manner: Can a Man praise his Friends without tiring them, or expose their Defects without offending them? |
A62309 | Infamous Slaves, cry''d he aloud is it thus that ye convey away your selves from your Maste ● Service? |
A62309 | Infidel, said she to him, How could you have the baseness both to betray me, and to bring this Lady to the deplorable Condition you see her in? |
A62309 | Interrupted the Vice- Roy, with Concern in his Countenance) do you pretend to adore her? |
A62309 | Is it possible she shou''d have so little conscience with her? |
A62309 | Is it thus Traitor Amet that you perform your Promise, to rid me of a Rival, and leave me with my Love? |
A62309 | Is it, added she, that he never yet thought any of them worth his trouble? |
A62309 | Is not this downright Conjuration? |
A62309 | Is there none among us, added he, that knows what he would have? |
A62309 | Is this, added she weeping, that passionate Love you profess''d to my Sister? |
A62309 | La Rappiniere ask''d Rancour when this Mischance befell him? |
A62309 | La Rappiniere ask''t Destiny, why he Disguis''d his Face with a Patch? |
A62309 | La Rappiniere with Trouble in his Face, ask''d him what his silly Servant had to say to him? |
A62309 | Muley at his first arrival 〈 ◊ 〉 manded of the assaulted Woman What made her to 〈 … 〉 And of the others What they were going to do? |
A62309 | Must a Stranger who has scarce the Honour to be known to you, be notwithstanding prefer''d to me? |
A62309 | My Lord, DOn''t I take too much freedom upon me to persecute you with my Letters? |
A62309 | No Man was ever so much out of Countenance, as la Rappiniere: His Wife who presently suspected the truth of the Matter, ask''d him if he was Mad? |
A62309 | Nothing more certain, said he; Why then will you return to her Brother''s to endanger your self afresh? |
A62309 | One of them said with a terrible Voice to William? |
A62309 | Or can I hope after all this, he will not Reveal his easie Conquest over me? |
A62309 | Or whether are they gone? |
A62309 | Or, How could you have the Heart to make me Guilty of Treachery to the Man I lov''d so dearly? |
A62309 | Others, Knock them down, and lastly, some more Conscientious, Who are ye? |
A62309 | Others, Who are you for? |
A62309 | Our silly Innocent no sooner saw her, but she askt her why the ● entleman did not come, and whether he was still sick? |
A62309 | Prethee consider a little Monsieur Ragotin, proceeded he, Do n''t you know me? |
A62309 | R ● ncour, who had an accostin Behaviour, first begg''d his Pardon for their interrupting his Repose, and then ask''d him from whence he came? |
A62309 | Raillery apart, What is the reason I never see you? |
A62309 | Rancour ask''d him, What he would have? |
A62309 | Rancour ask''t him, What he thought of their Women? |
A62309 | Rancour got up and dress''d himself before Ragotin wak''d; and then ask''d him, Whether;''t was to do Pennance that he left his Bed to sleep on Straw? |
A62309 | Shall he possess you Sophy, and will you consent to it? |
A62309 | Shall your Father pretend to dispose of you, when he has already given you me? |
A62309 | She ask''d him how his wounds fared? |
A62309 | She reply''d, How much will you throw at? |
A62309 | She was ask''d if she knew that Man? |
A62309 | Some Persons may object why is not the City Romance here? |
A62309 | T''other day you gave me Voiture''s Works, and am I not an Impudent Fellow to ask you a thing of greater Importance? |
A62309 | Tell me then I beseech you dear Doctor; continu''d he, will this little charming, shining Star suffer me to share any of her Influence? |
A62309 | Tell me, Bully Rock, art thou still strong and Iusty? |
A62309 | Tell me, my charming Tormenter, are you a Christian? |
A62309 | The Brother of the Deceased ask''d him, Why he carried his Brothers Body into his Room? |
A62309 | The Fellow feeling himself struck, turn''d about of a sudden and cry''d, What little T — 〈 ◊ 〉 this? |
A62309 | The Host hearing this, went into the Strollers Chamber, and demanded of them and the Pedlers, whether any of them had been in their Neighbours Room? |
A62309 | The charming Widow first broke the silence, and weeping at such a rate as if it were to be her last, she ask''d the Black how he found himself? |
A62309 | The other Ladies immediately ask''d what was the meaning of my so cold Deportment, which they scarce took to be Civil? |
A62309 | The poor Choristers reply''d, they knew not what the Devil he would have them sing? |
A62309 | Thinkst thou that thy honour is safe, because thou hast a vertuous Wife? |
A62309 | This was a cruel blow to poor Ragotin whom Rancour whisper''d in the Ear, Did not I tell you what this would come to? |
A62309 | To whom for God sake do you think you are talking, added he, and what the Devil makes you talk to me of Schemes, and the Influences of Stars? |
A62309 | Verville cry''d our, Who goes there? |
A62309 | Verville perceiving me in a Quandary; What''s the Matter, says he? |
A62309 | Villain, cry''d Muley, to him, turning 〈 ◊ 〉 Horses Head, How durst you Assaidt the Prince of Fez? |
A62309 | Villain, said I, you have betray''d me, and what could induce you to so base an Action after you had been so well used both by me and Don Carlos? |
A62309 | Virginia came boldly into the Chamber, and ask''d him aloud, Whither he was going in such haste? |
A62309 | Was it not, continued he, for the fair Lady that set so many honest Dogs together by the Ears? |
A62309 | Well, reply''d the Hostess, but did ye find any of your Packs slit or torn, or the Cords unloos''d? |
A62309 | Well, said Cave, what think you now of your Companion, and your Brother''s Servant? |
A62309 | What Scale a City? |
A62309 | What advantage wilt thou get by killing thy self, but assuring the possession of Carlos the firmer to thy Rival? |
A62309 | What can I say more? |
A62309 | What didst thou ever do like this? |
A62309 | What is it I say thou art looking for abroad? |
A62309 | What is it thou art looking for elsewhere? |
A62309 | What say you? |
A62309 | What think you of that Girl, I had bred up with so much Care; and that young Fellow, whose Wit and Discretion we so often admired? |
A62309 | What will not my Brother be provok''d to do against me, by what I have done against my self? |
A62309 | What will they say at Toledo? |
A62309 | What''s matter for that, said she, so she lov''d you? |
A62309 | What''s that you tell me? |
A62309 | What, have you got another Husband? |
A62309 | What,( added she) if he should deceive the Curate in order to deceive me? |
A62309 | What? |
A62309 | Whence he came? |
A62309 | Where shall I begin? |
A62309 | Whether there was any good Actors among them? |
A62309 | Which among all your Ladies it is, that would be soonest able to keep you in Seville were it her request? |
A62309 | Who could this now be but Ragotin? |
A62309 | Who else? |
A62309 | Who then, Scoundrel? |
A62309 | Who told you we were here? |
A62309 | Whom neither Love nor Friendships sway, Will you not pity my Despair, Rather than Innocence betray? |
A62309 | Why did I let him know I lov''d him, before I was assur''d of the sincerity of his Heart? |
A62309 | Why he carried her away from Mans? |
A62309 | Why is he from me, the Man that I love? |
A62309 | Why should my barb''rous Stars delight On me to shed their restless Spight? |
A62309 | Why should you not think your self as deserving as another? |
A62309 | Why so? |
A62309 | Will you for ever cruel prove, And must I think your Heart of Stone; Will you not yet consent to Love, But suffer me to be undone? |
A62309 | Will you give me leave to speak a grea ● truth to you? |
A62309 | Will you not let me die in quiet? |
A62309 | With whom could she come else, reply''d he? |
A62309 | Wou''d you have me cite you other Examples to convince you, that my Unhappiness is Contagious? |
A62309 | You are certainly wrong in your notious, replies the Dutchess; but what do you mean by being well educated? |
A62309 | You may perhaps have heard, continued she, that a certain Cavalier Loves me, but did you ever hear that I return''d his Love? |
A62309 | You whom I have loved so dearly, and who have always endeavoured to make me believe that you loved me likewise? |
A62309 | and I consent to it, What Woman in the World can be more Miserable than my self, when his Fancy is over? |
A62309 | and Who he was? |
A62309 | and cou''d you pass so disadvantageous a judgment of a person, who had given you so many proofs of her affection? |
A62309 | can she be there still, and in my Chamber too, reply''d I? |
A62309 | can you find no better Employment than to kill and murder poor People? |
A62309 | do they give Serenades with Organs in th ● Country, said Destiny? |
A62309 | do they use to perform Divine Service here in the Street? |
A62309 | perceiving my Astonishment; Do you feel a Remorse of Conscience for your base Action? |
A62309 | quoth Rancour, Do People use to make their Epitaphs before they are Dead? |
A62309 | quoth he, whether art thou going in such haste? |
A62309 | said Angelica, interrupting him, is then Madam Star that Leonora? |
A62309 | said she, are you not Verville? |
A62309 | that can not live without you? |
A62309 | you were too well beloved, answer''d he, and since I lov''d Don Carlos likewise, what ill have I done in endeavouring to ● i d my self of a Rival? |
A62309 | you, will you come along with us? |