Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A57797	How cunningly did the Grand Rebel Absalom, by his false pretention unto Justice unjustly steal away the hearts of his Fathers Subjects?
A57797	How did he catch them with a Bait most proper, suitable and convenient?
A57797	How wisely did he apply himself unto the People?
A57797	VVhen any man that had a Controversie, came unto the King for Judgement then, Absalom called unto him, and said, Of what City art thou?
A78766	Art not thou that Egyptian which before these dayes madest an uprore, and leddest out to the wilderness four thousand men that were Murderers?
A78766	But for what end did God build this glorious City?
A78766	But why should I use any more Arguments?
A78766	If the Sun be 166times bigger than the Earth, how big is this blessed City?
A78766	Our Saviour Christ saith, That in his fathers house there are many Mansions; Who can tell how many?
A78766	What must we do, that we may be ornaments to the place where we were born?
A32062	5,[ 1] p. Printed for G. Horton, and published by a perfect copy, London:[ 1651?]
A32062	But then the Question will be, In what respect is the death of the wicked compared to a sleep?
A32062	But then the great question will be, How shall I do this?
A32062	But what made Stephen die thus quietly?
A32062	But what was the substance of Stephens prayer?
A32062	It is true, when a child of God dies the soul goes to sleep; How is that?
A32062	Oh how delightfull is sleep to a weary man?
A32062	The body, that indeed lies in the grave asleep, but how?
A32062	What is it to sleep in Jesus?
A32062	Whether the death of the wicked be not in Scripture compared to a sleep, as well as the death of the godly?
A32039	4 Mr. Calamy said, what have I done worthy of imprisonment?
A32039	And when they had called them before them, they asked them by what Power, or in what Name have you done this?
A32039	Behold how he seeketh a quarrel against me?
A32039	I wonder what he preached?
A32039	Mr. Calamy, What mean you to weep, and to break mine heart?
A32039	What, will you endanger the publick peace rather then be restrained?
A32039	shall a novel fancy bear down an Apostolical institution?
A32039	shall a private opinion contest with a publick Law?
A32039	shall the minor part impose upon the major?
A32039	what would you do if you had power in your own hands, that are so bold without it?
A32039	will you not scruple at Rebellion, who scruple at a few ceremonies?
A79011	But how dost thou know that Jesus Christ will accept of this Legacy?
A79011	But then the Question will be, In what respect is the death of the wicked compared to a sleep?
A79011	But then the great Question will be, How shall I do this?
A79011	But what made Stephen die thus quietly?
A79011	But what was the substance of Stephens prayer?
A79011	It is true, when a childe of God dies, the soul goes to sleep, How is that?
A79011	Oh how delightfull is sleep to a weary man?
A79011	The body that indeed lies in the grave asleep, but how?
A79011	What is it to sleep in Jesus?
A79011	Whether the death of the wicked be not in Scripture compared to a sleep, as well the death of the godly?
A32022	And when Plato saw one of his Scholars overcuriously pampering his Body, he said to him, What do you mean to make your Prison so strong?
A32022	As Balaam saith concerning the people of Israel, Who can count the dust of Iacob, and the number of the fourth part of Israel?
A32022	But how?
A32022	But is there not a substance preserved also in the bodies of the wicked?
A32022	But still the question is, What part of Stephen fell asleep?
A32022	How may a man know that he hath an interest in Christ?
A32022	In what particulars may the death of a Child of God be compared to sleep?
A32022	Is not the death of a wicked man called a sleep as well as the death of a Saint?
A32022	Is there any cause of rejoycing for those who dwell in dust?
A32022	O Death, where is thy Sting?
A32022	O Grave, where is thy Victory?
A32022	So may I say, Who can sufficiently express the love that God bears to the dust of Iacob, and to the bodies of his people, while in their graves?
A32022	Then he begins to say, Where is all the carnal pleasure I once took in my sinfull courses?
A32022	We read of Micah, that when the men of Dan stole away his Gods, he followed them crying, and they turned back, and asked him what aileth thee?
A32022	What benefit doth the body in the grave gain by his souls being in heaven?
A32022	What part of a Child of God is it that sleepeth when he dieth?
A32022	Why should we fear that, which if it should not happen, we should be superlatively miserable?
A32022	he answered, ye have taken away my gods,& c. and do you say to me, what aileth thee?
A79008	Are they not all dead?
A79008	But what must I do that I may be able to make this gallant and noble end?
A79008	But why do you exhort us to persevere when as you tell us, that if we be true Saints we can not but persevere?
A79008	Charles the great?
A79008	Did not Saint Austin himselfe the great Champion of free grace, against the Pelagians, hold the doctrine of the Apostacy of the Saints?
A79008	Give me leave to speak to you in the language of David concerning Abner: Know you not that there is a Prince, a great man fallen this day in Israel?
A79008	O miser( saith one thereupon) hoc assidue timés quod semel faciendum est?
A79008	O miserable wretch, why doest thou daily fear that which one day must come to passe?
A79008	Pompey the great?
A79008	The Hebrew is, What strong man liveth and shall not see death?
A79008	To me it is sufficient; that God hath said it; and shallnot he do it?
A79008	To what purpose do we provide multum viatici, when we have but parum viae; much victuals, when we have but a short journey?
A79008	What man is he that liveth( saith David) and shall not see death?
A79008	What''s become of Alexander the great?
A79008	hoc times quod in tuä manu est ne timeas?
A79008	must I die that have so great riches?
A79008	shall he deliver his soul from the hand of the grave?
A79008	why doest thou feare that which is in thy power not to feare?
A79008	will money do nothing?
A79008	will not death be hired?
A31975	15, I have a Baptism to be baptized withal, and how am I straitned till it be accomplished?
A31975	25. saith Nebuchadnezzar, Did not we cast three men bound into the midst of the fire?
A31975	Alass poor Cain, how many was there then in the world?
A31975	And when the wicked shall be condemned to Hell, who can express the straits they then shall be in?
A31975	Are there not some of you, I only put the Question, that begin to loath the Manna of your Souls, and to look back towards Egypt again?
A31975	Are there not some of you, that by often hearing Sermons, are become Sermon- proof, that know to sleep and scoffe away Sermons?
A31975	Are you not like the Church of Laodicea, that are neither hot nor cold?
A31975	Have you not lost your first love?
A31975	I chiefly aim at the Application: Doth sin bring Nations and Persons into external, internal, and eternal straits?
A31975	Into what a strait did sin bring Sodom and Gomorrah?
A31975	Into what a strait did sin bring the old world?
A31975	Into what a strait did sin drive Spira?
A31975	Ionah for fear of the King of Nineveh went out of Gods way, but he met with a mighty Tempest, he met with a Whale: What do you do when you commit sin?
A31975	shall not my soul be avenged on such a Nation as this?
A31975	why did God take away the Gospel from the Church of Ephesus, but because they lost their first love?
A78767	But how shall this be done?
A78767	But shall all bodies be made thus glorious?
A78767	But what is the Character of those men and women whose bodies shall be made thus glorious at that day?
A78767	But you will say, In what respect may the body of a Saint be called a vile body?
A78767	God forbid ▪ Know you not that your body is the Temple of the Holy Ghost, which is in you?
A78767	Oh this vile carkasse, when will thou be consumed, that I may goe to my God?
A78767	Psalme, Who will shew us any good?
A78767	The body is made of dust, and who ever advanced dust?
A78767	What is that change that Christ shall make in our vile bodies at the glorious resurrection?
A78767	What is this metamorphosis, this change?
A78767	What kinde of transfiguration or transformation, shall our bodies have at that day?
A78767	Why art thou proud oh dust and ashes?
A78767	Will you abuse that body that is the Temple of the Holy Ghost, to sin and iniquity?
A78767	what are all your riches and honours but heaps of dung and dust?
A78767	what is man but rottennesse and corruption, but worms meat?
A78767	what is thy handsome body, but gilded rottennesse?
A78767	wherein doth it consist?
A78767	will you take the members of Christ, and make them members of a harlot?
A32033	And Solomon also for his Ecclesiastes, or his book of his spirituall retractations?
A32033	And what is M. Burtons Church, and his new Reformation, that it must lift up it self above all other Churches, and other Reformations?
A32033	And whether his Church be purified according to the purification of the Sanctuary?
A32033	As one said to a Philosopher, that in a great tempest at sea fell a asking many trifling Questions, Are we perishing, and dost thou trifle?
A32033	Aulus G ● llius,{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}?
A32033	But What Will M. Burton say to those Presbyterian Ministers that never conformed either to the old or new Ceremonies of the Prelates?
A32033	But may we not be ash ● med of our iniquities, and yet continue to hold the discipline of the reformed Churches?
A32033	But what is all this, as long as I turn not Independent?
A32033	Did not those reverend Ministers see the patern of Gods house?
A32033	Doth he not bewray his grosse or wilfull ignorance, if not insolence, in asking what defilements are still in their Churches?
A32033	For Were it so, how could the old spirit of bondage still remain, only turned into the spirit of domination?
A32033	Hath God shewed the patern of his house to none of the reformed Churches in Geneva, Fr ● nce, Scotland,& c?
A32033	I hope he will give me leave in a milde manner to demand of him, whether there be no defilements in his Church?
A32033	Neither is it my design to answer this book of 33. pages, in all the particulars, Nam quis leget hac?
A32033	What Will be say to old M. Dod, M. Hildersham, M. Ball,& c. M. Rathbane, and many others?
A32065	And did the Church of Laodicea lose the Candlestick, because of lukewarmness?
A32065	And have not we lost our first love to the Gospel, and to the Ordinances?
A32065	As with a Sword in my Bones mine enemies reproach me; while they say daily unto me, Where is thy God?
A32065	But now where are our old Elys, to sit watching and trembling for fear of the Ark?
A32065	But what was old Ely doing?
A32065	But what was the Ark of God?
A32065	Did the people of Israel, as here in the Text, lose the Ark, because they abhorred the offerings of God?
A32065	God will not be tyed to his own Rule; and who knoweth but God will deliver us?
A32065	Now can any of you in this Parish, and this Congregation; can any of you say God may not justly take the Gosspel from you?
A32065	Others say, what needs so much Preaching, will not once a day serve?
A32065	Our Elijah''s?
A32065	Our Uriah''s?
A32065	Secondly, What must the Ministers do to keep the Ark from losing?
A32065	Shall I say gray- hairs are upon the Gospel?
A32065	Some men begin to say, what need we any Preaching, will not Prayers serve?
A32065	Then do the Enemies of God Blaspheme, and are ready to say, Where is your God?
A32065	Thirdly, What must the people of God do, that the Ark may not be lost?
A32065	What is the glory of Christianity but the Gospel?
A32065	Where are our Moses''s?
A32065	Where are they that lay to heart the dangers of the Ark?
A32065	Where is Phinehas his Wife, that would not be comforted, because the Ark of God was taken?
A32065	and are not we lukewarm?
A32065	and do not you do so; are not the sins of Israel amongst us?
A32065	or what will all your concernments do you good if the Gospel be gone?
A32065	the sins of Germany, and the sins of all other Nations about us?
A32065	wherein doth England exceed other places?
A32065	who regards what shall become of Religion?
A32065	why should old Elies heart tremble for fear of the Ark?
A32047	And therefore Caesar cried out to Brutus,& tufili?
A32047	Are we not formall in this duty?
A32047	Are we not like unto Actors upon a stage that now play one part, and by and by act a quite contrary part?
A32047	At first Victorinus derided his answer, and said, Ergone parietes faciunt Christianum?
A32047	Augustus spake to one that entertained him with homely entertainement, Who made you and I so familiar?
A32047	But what is the reason that Gods people doe sometimes misse of Gods comfortable presence, when they come to serve God?
A32047	But what is the reason that many of Gods people doe not find comfort in Gods service?
A32047	But what service have you done to me and for me?
A32047	But why are Gods servants so poore if his service be so profitable?
A32047	Christ will aske whether this be done?
A32047	Do we not praise him with our lips, while we dispraise him with our lives?
A32047	Doe the walls make a Christian?
A32047	Doe we not content our selves with a drop of praises for a sea of mercies?
A32047	Doe we not content our selves with the bare Carkasse, and outside of praises?
A32047	Doe we not take Gods name in vaine, while we are blessing his name?
A32047	For who goes to warfare at his owne charge?
A32047	Have any of the Rulers or of the Pharisees believed on him?
A32047	How can the service of God be said to be easie?
A32047	How comes it then to passe that sinne hath so many servants?
A32047	How did the Eunuch rejoyce after he had bin baptized?
A32047	If there be so much profit in Gods service, why are Gods servants so much persecuted and afflicted in this life?
A32047	Now I demand which of these two were Alexanders best friend?
A32047	One day in thy Courts is better then a thousand,& c. How did Hannah rejoyce after she had bin praying?
A32047	Or why a horse takes no delight in reading?
A32047	What fruit had ye then in those things whereof ye are now ashamed?
A32047	What made Baalam goe to Balak?
A32047	What thou my sonne?
A32047	Where is our ancient zeale?
A32047	Who feedeth a flock and eateth not of the milk of the flock?
A32047	Why so few goe to Heaven?
A32047	You may as well aske, why a Swine finds no delight in a greene meadow?
A32047	saith the Apostle, Who planteth a Vineyard and eateth not of the fruit thereof?
A30736	4?
A30736	7. Who makes you to differ from others?
A30736	7?
A30736	And should God leave you to the baseness of your own hellish hearts, would not you also run to all Excess of sin, and that with Greediness too?
A30736	And what reason have you to admire the patience of God to this City?
A30736	Are not their children dearer to them then all their outward comforts, and shall they miscarry under you for want of care?
A30736	As Eliab said to David, with whom have you left those few sheep in the wildrnesse?
A30736	Bad company is the way to corrupt and spoil you: Can a man touch pitch, and not be defiled?
A30736	But we had rather awaken then censure; Was not that a brave resolution of Ioshua?
A30736	Can you have a better Evidence of sincerity towards God, then a faithful comming up to relative and Family- duties?
A30736	Do not parents that send up their children to you, put a great trust into your hands?
A30736	Doth not prayer procure all your Family- comforts, and sanctifie all your family- comforts?
A30736	Doth not this providence speak something to us?
A30736	Doth not your neglect of family- duties make all the endeavours of our godly magistrates, and of godly ministers to be ineffectual and frustraineous?
A30736	Fear the strokes of God more then the stroaks of man What''s a fetter, a dungeon, a gallows to hell fire?
A30736	Have not you the Seed and Spawn of all wickedness in you?
A30736	Have not you the same Natures?
A30736	Have you no love to religion, to propagate it, and to provide for it''s flourishing when you are dead and gone?
A30736	How apt are we with the Spider to such Poyson, where with the Bee we should suck Honey?
A30736	How are the youth of this City debauched at them?
A30736	How can such hope for the blessing of God to be upon them, who, though he gives mercy freely, yet he will be sought unto for it?
A30736	How can such look for Gods bounty, who deny him his worship?
A30736	How many Labourers drink that away at these houses, which should maintain their wives and children with bread?
A30736	How many are in the same condemnation that this offender was, that die without any such work upon them?
A30736	If you sin you may have mercy, but if you presume to sin, can you then expect mercy?
A30736	Keep the Sabbath; You have six dayes, let God have one; can he have lesse?
A30736	Lord my master never regarded me, I might sin, he never reproved me, I might go to hell, it was all one to him, will not this be sad?
A30736	Oh that you would hear us now, least you mourne at the last, and say, How have we hated instruction, and our hearts despised reproof?
A30736	Should we not from hence be stirred up in our several congregations, more vigorusly to reprove sin, and to deter men from sin?
A30736	T is true, upon repentance the greatest sinner shall find mercy, but how do you know, that God will give you repentance?
A30736	What a Chaos?
A30736	What?
A30736	Whither will sinners go, if we let them alone?
A30736	Why do your children and servants stand gazeing at your doors upon the Sabbath?
A30736	Will God beare this from you?
A30736	Will not their blood be required at your hands, if they perish through your neglect?
A30736	Will you not lay them to heart?
A30736	what a Wilderness of wild Beasts should we be, if Malefactors were not punished?
A30736	where they have their Gaming, Cheating, Whoring; and what not?
A30736	whether would the heart of man run, if there were not some reins upon it?
A30736	will it not be sad to have children and servanns to rise up in judgment against you and to bring in evidence at the great tribunall of Christ?
A30736	will not this be sweet to you, when you come to die to be able to say, Lord I have walked in my house with a perfect heart?
A31910	And are not we guilty of lukewarmness?
A31910	And is not this matter of sadness?
A31910	As with a Sword in my bones mine E ● emies rep ● oach me daily, while t ● ey continually say unto me, Wh ● re is n ● w thy God?
A31910	But now where are our old Elies?
A31910	But you will say unto me, What was this Ark, this Ark of God?
A31910	Did the Church of Laodicea lose the Candlestick?
A31910	Did the people of Israel here lose the Ark because they abhorred the offering of God?
A31910	Fourthly, The enemi ● s of God will then be ready to blaspheme and say, Where is now your God?
A31910	Give me leave to say thus much to Magistrates, You must not do as the Philistins did, they had the ark, bu ● what did they do with it?
A31910	God is not tyed to his own 〈 ◊ 〉, God may make an exemption; and who knows whether God may not make England an exemption from his common Rule?
A31910	How can you look upon your wives and children with comfort, if the Ark of God be gone?
A31910	How holy ought they to be that draw near to the God of holiness?
A31910	Is there any of you of t ● is Parish or Congregation, that can say, God may not justly unchurch you, and take away his Gospel from you?
A31910	Nay, are not the sins of Germany and all other Nations among us?
A31910	Nay, shall I add, The discontentments and divisions that are in the Nation?
A31910	Oh where is the man or woman that is like old Eli, that ● ets trembling for fear of the ark?
A31910	Secondly, What must the Ministers do to keep the ark from being lost?
A31910	Shall I say, grey hairs are upon the Gospel?
A31910	Shall I spend a little time to shew you what a sin t ● is is, not to be affected w ● th the danger the Ark of God is in?
A31910	There are some men b ● gin to say, What need we have any preaching, wil not reading of prayers serve the turn?
A31910	Thirdly, What must the people of God do?
A31910	W ● ere is now your A ● k?
A31910	What need we preach, say others, what need is there of so much preaching?
A31910	What needs all this?
A31910	Whe ● e ● re such as Phineas wife, such women as she, that would not be comforted?
A31910	Where are our Moseses, our Ur ● ah''s, our Elias''s?
A31910	Wherein doth England ● glory go beyond other Nations?
A31910	Why should old Eli tremble for fear of the Ark?
A31910	You know the gospel is called the Candl ● stick; and was not the gospel removed from them because of their lukewarmness?
A31910	and do not we do so?
A31910	and have not we done so?
A31910	are not the sins of the people of Israel among us?
A31910	what good would your Estates do you, if the Ark of God be taken away?
A31910	when the glory is gone, who would desire to live?
A31910	where are those that lay to heart the danger of the Ark of God?
A31910	will not once a day serve?
A31933	And God himselfe makes the application; Oh House of Israel, can not I do with you as this Potter, saith the Lord?
A31933	And as Reuben to his Brethren, Did I not tell you of this aforehand?
A31933	And if all Asia, Africa, Europe, and America be but as the drop of a bucket; what a little drop of that bucket is one man, though never so great?
A31933	And shall we not mourne that we have lost God, and the peace of a good conscience by our sins; and that our hearts are so dead and dull to goodnesse?
A31933	And who knoweth whether thou art come to the Kingdom, for such a time as this?
A31933	Are we not heavy laden with those sinnes, with which God himself is pressed as a Cart with sheaves?
A31933	But how shall we do to obtain this generall Reformation?
A31933	But it is not in my power to turn, unlesse I were praedestinated?
A31933	Can not I make you Vessells of honour, or dishonour?
A31933	Can wee cry for the stone in the bladder, and not for a stony heart?
A31933	Do we provoke the Lord to jealousie, are we stronger than he?
A31933	Doth it not grieve us, that wee have so often grieved the Holy Spirit of God?
A31933	Have we not trampled the bloud of Christ under our feete, and shall not the bloud of this Scapegoate melt our adamantine hearts?
A31933	Have wee not broken our vowes and covenants which wee have often made with God, and will not the meditation of this break our hearts?
A31933	Have wee not broken the holy, and righteous Commandements of God a thousand times, and shall not this break our hearts?
A31933	Have wee not filled Gods bag with our sinnes, and shall wee not now fill Gods bottle with our teares?
A31933	Have wee not had yeares of sinning?
A31933	How justly may wee expect, that God should make us slaves to that Nation, whose fashions we so eagerly follow?
A31933	How many Tapers hath God set on fire?
A31933	How many white Flags of Mercy hath God hung out?
A31933	If all the World be but as the dust of the ballance, what a little little particle of this dust is one man?
A31933	If the eye be dark, how great is that darknesse,& c. If the Salt that seasoneth other things, be unsavoury, wherewithall shall it be seasoned?
A31933	Is it time for you, O yee, to dwell in your ceiled houses, and this house lye waste?
A31933	Is not God himself broken with our whorish hearts, and will not this break our hard hearts?
A31933	Let us weepe for the beastly drunkennesse of this Nation: But why do I call it beastly?
A31933	Me thinks I see( do not you so also?)
A31933	What destroyed the old World, but because they did not regard Noahs warning?
A31933	What sin is there under the cope of Heaven, whereof any Nation is guilty, which we have not ingrossed to our selves?
A31933	Who art thou O great Mountain?
A31933	Who art thou, that thou shouldest be afraid of a man, that shall dye, and of the son of man which shall bee made as grasse?
A31933	Who would not fear thee, oh King of Nations?
A31933	Why is aide so long delayd?
A31933	Why is his chariot so long in comming?
A31933	Will a man keepe a servant in his house all night, if he were assured he would murther him before morning?
A31933	Will a nationall reformation certainly divert Gods judgements from a Nation?
A31933	Will ye not fear me, saith the Lord?
A31933	and forgettest the Lord thy maker, that hath stretched forth the Heavens, and layd the foundatons of the earth?
A31933	can not I save you, or destroy you as I please?
A31933	where are Englands bowels?
A31933	why tarry the wheels of his Chariot?
A31933	will ye not tremble at my presence, which hath chained up the sea with fetters of sand?
A32058	And can not the Almighty God do this?
A32058	And what are Honours but heaps of dung?
A32058	But you will demand; In what respects may the body be said to be a vile body?
A32058	Doth not, if such a part of goodness fall, Goodnesses common spirit convey to all A members sadness?
A32058	From Paul to Littleton or Cook?
A32058	How is it possible that ever these bodies of ours should rise again, and these vile bodies be made like unto the glorious body of Christ?
A32058	How quite contrary to this do most people live?
A32058	How will they befool one another?
A32058	I''n''t the Church throughout Its body pained when an Eie''s put out?
A32058	IS BOLTON dead?
A32058	If there were a Physician here upon earth that could cure all your bodily diseases and deformities, and make them immortall, how would you prize him?
A32058	Many will help it on, but who''le bemoan A sad Church rent into division?
A32058	Shall all bodies be made thus glorious?
A32058	Such searching fires earths mixture do proclaime ▪ When, like some wandring fires, from book to book Skipt it?
A32058	That we might feel, or fit our selves to dy?
A32058	The body is made of dust, and who ever advanced dust?
A32058	Was it death''s mercy, or deaths cruelty?
A32058	What are Riches but brighter dust?
A32058	What are the Characters of those men and women, whose vile bodies shall be made like unto the glorious body of Christ?
A32058	What are those transfigurations and transformations that Christ shall make in our bodies at this day?
A32058	What is Man but handsome mudd and guilded rottenness?
A32058	What is death, but a pulling down of the house of our bodies?
A32058	What is every night, but the grave( as it were) of the dayes light?
A32058	What is that change that Christ shall make in our vile bodies at the resurrection?
A32058	What is the morning, but the resurrection of the day?
A32058	What is winter, but the death( as it were) of fruits?
A32058	What trouble and pain do many women that are crooked endure, by wearing Iron bodies to make themselves strait?
A32058	What vast expences are many at for the beautifying of their rotten carcasses?
A32058	When will this rotten carcass be consumed, that I may mount up to Heaven?
A32058	Where shall we now such a meek Moses finde To recall wrangling Brethren to one minde?
A32058	Who can reckon up all the diseases that mans body is liable unto?
A32058	Why art thou proud O dust and ashes?
A32058	Why art thou proud oh dust and ashes?
A32058	Will you abuse that body that is the Temple of the holy Ghost to sinne and iniquity?
A32058	Your fathers where are they?
A32058	and the Prophets do they live for ever?
A32058	and what is the resurrection, but the building up of the same house more gloriously?
A32058	and what the spring, but the resurrection of them?
A32058	what is this metamorphosis, wherein doth it consist?
A32058	will you take the members of Christ, and make them members of an harlot?
A32041	4 Wherein the grievousnesse, and mischievousnesse of this sinne consisteth?
A32041	Are there any Christians of this minde?
A32041	But how shall I know whether I am but a pretender to the things of Iesus Christ?
A32041	But what are the things of Iesus Christ?
A32041	But why are these things called their own?
A32041	Is it not because all men seek their own and not the things of Jesus Christ?
A32041	Is it not because all men seek their own, and not the thin ● s of Jesus Christ?
A32041	Is it not because all men seek their own, and not the things of Jesus Christ?
A32041	Is it not because all men seek their owne, and no men the things of Christ?
A32041	Poore and frivolous; What is a Farm in comparison of Heaven?
A32041	Q Did these Primitive Christians not at all seek the things of Christ?
A32041	So much cousenage and false dealing in our commerce one with another, in a word, what is the cause of all our miseries both in Church and State?
A32041	That Jesus Christ sought not his owne things, he left Heaven for us, and shall not we neglect Earth for him?
A32041	The fourth and last question is, wherein the grievousnesse and mischievousnesse of this sinfull self- seeking consisteth?
A32041	The truth is, if the Church and the true Religion be destroyed, to what purpose is it for a godly man to live?
A32041	Their own, 〈 ◊ 〉?
A32041	Was there no man in the Apostles dayes that sought the good of the Church of Christ?
A32041	What is that selfe seeking, which is inconsistent with Christ- seeking?
A32041	What is that selfe- seeking, which is inconsistent with Christ seeking?
A32041	What is the reason that amongst such a multitude of Christians, there should be so many selfe- seekers, and so few Christ- seekers?
A32041	What is the reason that so few Gentlemen, Citizens, and Ministers; appeare for the things of Christ?
A32041	What is the reason that the Government of the Church, so happily began, is now obstructed, and almost quite broken in 〈 ◊ 〉?
A32041	What is the reason that the house of God lieth wast, and every man labours to build his own house?
A32041	What is the reason that the things of the Church drive on so slowly, like the Egyptian Chariots, when the wheeles were taken off?
A32041	What is this heavenly and blessed selfe- seeking?
A32041	What these your own things are which you so immoderately and inordinately seek after?
A32041	When Religion is destroyed, what will it advantage a godly man to live?
A32041	Whether I am like Demetrius the Silver- smith, who minded his gaine more then his Goddesse?
A32041	Whether a man may not be a Christ- seeker, and yet a selfe- seeker?
A32041	Whether all selfe- seeking be contradictory to Christ- seeking?
A32041	Whether all selfe- seeking, be diametrically opposite to Christ seeking?
A32041	how may I glorifie my selfe, by glorifying of thee?
A32041	marrying a Wife in comparison of being married to Jesus Christ?
A32041	or was it not rather that thereby he might be revenged of the Pope, who would not allow of his Divorce from his first Wife?
A32041	that so many silence themselves, and suffer Religion to be almost lost, and yet dare not appeare for it?
A32041	under pretence of being Peters successor, and of having ● eters keyes, and chaire?
A32041	was it out of love to the true Religion?
A32041	what is the reason that there is so much oppression and injustice in places of judicature?
A32041	whether I am one who makes use of Religion to serve mine owne interest?
A57377	16.29.31?
A57377	After this he meets with that curious question that might be moved, but when shall these things be?
A57377	And till we understand Scripture- comforts, what supporting sweetnesse can we expect from them?
A57377	Are we Christians?
A57377	Are we Christlesse?
A57377	Are we Old?
A57377	Are we afflicted?
A57377	Are we deserted?
A57377	Are we fainting?
A57377	Are we persecuted?
A57377	Are we poore?
A57377	Are we sick?
A57377	Are we young?
A57377	Beza thinks they were by mistake called Canonicall( perhaps for Catholicall) for 1. why should not also Pauls Epistles be called Canonicall?
A57377	But by whom or when was the Church of the Romanes first planted?
A57377	Consider prudently the experience of later and present times; how accurately doth the description of the Beast and scarlet whore agree, to the Papacy?
A57377	For as a Augustine notes, If all were shut up, how should obscure things be revealed?
A57377	Here''s our recovery Are we tempted?
A57377	Here''s reliefe for our infirmity: Is our apprehension deeper?
A57377	If all things were hid, whence should the soule have ability to knock for the opening of things shut up?
A57377	In a word, Quid est quod non discatur in Psalmis?
A57377	In a word, what is there not in Holy Scriptures?
A57377	Is therefore our Capacity weaker?
A57377	Now how notably did Iohn beare record of the word of God, and testimony of Iesus Christ?
A57377	Shall therefore these Epistles Authority be suspected?
A57377	These being the Penmen, how incomparable and extraordinary must their writings needs be; who would not study them, and earnestly pry into them?
A57377	This charge is amplified, 1 Partly by the inquiry of the Daughters of Ierusalem, what Christ is?
A57377	Till we understand Scripture- Principles, how shall we receive them?
A57377	Till we understand Scripture- Promises, how shall we believe them?
A57377	Till we understand Scripture- commands, how shall we obey them?
A57377	Till we understand Scripture- directions, how should we follow them?
A57377	Was Peter therefore no Apostle but onely a Disciple?
A57377	Were they therefore not Prophets, but Prophets Disciples?
A57377	What Saint would not thirst much to read and here, more to understand, but most of all to enjoy these things?
A57377	What are the whole Scriptures, but as it were the spirituall swadling- cloathes of the Holy child Iesus?
A57377	What shall I say?
A57377	Who can love them, and not delight to meditate in them night and day?
A57377	Who can meditate in them and not desire to love them, love to desire them, and both desire and love to understand them?
A57377	Why might not the Epistle be written to them all?
A57377	Yea as the root of all errour in spirituals; m do ye not erre because yee know not the Scriptures?
A57377	i What man is he that feareth the Lord?
A57377	i. e. What is it that may not be learned in the Psalmes?
A57377	quae est ista via?
A57377	this determines the time of the History?
A57377	to whom did Christ shew this but to Peter?
A57377	who can know them, and not love them?
A26065	21000. if they could engage them to our ruine, what would they not do?
A26065	A famous example of Polanus Nolinus, that when he had given all that he had away, and being asked, why he would give so much to the poor?
A26065	Besides, who can answer they shall be better by the retu ● … n of the dispossessed party?
A26065	But it may be some others will object and say, why should we that are Ministers, engage our s ● … lves so much in this business?
A26065	But what if an open Enemy should come, could or ought the Subjects joyn against him with their new Magistrate?
A26065	But you may demand, How shall it be known when the common good holdeth it self on the possessour''s hand?
A26065	Have not many of you spent your blood in this Cause, yea, how many young ones in this City have lost their blood?
A26065	He crys out, shall the best of Governours, the greatest of mercies seem intolerable?
A26065	How many professors will rashly rail, and lie in their passions; how few will take well a reproof, but rather defend their sin?
A26065	IS Prelacy indeed the way of Gospel- government,& c?
A26065	If you say, Well, but were it not better we bent all our forces to some Accommodation?
A26065	MOses fell on his f ● … ce, as Joshua here, and makes God cry out Let me alone; will this Cure it?
A26065	Secondly, If he wi ● … l needs thrust himself upon the hazard, when he needs not, whose fault is that?
A26065	Some of your Brethren have come in and submitted to you, Stars of the first Magnitude, and may it not be expected the Sun and Moon nill do so too?
A26065	That is, why come not in the Scotish A ● … my against the King?
A26065	This they can not subscribe to: why?
A26065	To what a dead low ebb were We brought, our liberty almost swallowed up, and turned into slavery, our Religion into Popery?
A26065	VVhat then was he that deposed them?
A26065	Was not that Calling as bad as the Men?
A26065	Were not the Book of Service, and the Book of Canons obtruded on them, the Occasion of their late mercies?
A26065	What warrant have we to take up Arms to maintain Religion?
A26065	What wilt thou do unto thy great name?
A26065	What would the Kings party do, if they could engage another Nation to their help?
A26065	Why rest you not contented with this?
A26065	and the Tyranny of a few of their Prelates, a means to unburthen them of their whole Prelacy?
A26065	did the King forgive?
A26065	what a Reformation hath follow''d at the heels of this glorious Ordinance?
A84751	21000. if they could engage them to our ruine; what would they not doe?
A84751	But it may be some others will object and say, why should we that are Ministers, engage our selves so much in this businesse?
A84751	For the Petition of Right, in our memory, how was that kept?
A84751	God forbid; shall a people to whom God hath given such testimony of his acceptance, be rejected by us, when they would come in and help us?
A84751	Have not many of you spent your blood in this Cause, yea, how many young ones in this City have lost their blood?
A84751	Have not you s ● nt up many prayers to God, for this great Cause, that God would blesse it?
A84751	If you say, Well, but were it not better wee bent all our forces to some Accommodation?
A84751	It will be desired, if it bee possible to raise this great summe of Money, what is the security shall be given?
A84751	It will be then said, what is that summe?
A84751	They now desire 100000 l. what is this to 300000 l. in pay?
A84751	Thy mercy O Lord is above the heavens, and thy truth reacheth unto the clouds ▪ what followes?
A84751	What would the Kings party doe, if they could engage another Nation to their help?
A84751	When David and the people had come and offered of their estates freely, and bountifully; David hee humbles himself then, Who am I?
A84751	Wherefore shall such an opportunity as this is be lost for want of Money?
A84751	Why?
A84751	and who are wee?
A84751	before hath done; If you say, why doe wee doe all?
A84751	did the King forgive?
A84751	had wee had the like union amongst us, O what great things had wee done long before this time?
A84751	have not many of you come hither low, as Jacob, with your staffe to this City, and now behold these bands, this estate?
A84751	how hath he discovered all their Treacheries?
A84751	if ▪ you should outlive the Gospel, why( the Lord bee mercifull to you) what would your lives availe you?
A84751	live when Troy is taken?
A84751	shall I say, Let the Mony of those men perish with them?
A84751	were it not better to make Religion and the Gospel your Executors, then to make Idolaters your Executors?
A84751	were it not better to make Religion your Executors, then to make your selves, or your posterities heires of Idolatry?
A84751	what is this to five Counties?
A84751	what is this to the plunder of a whole City?
A84751	what reasonable termes doe they proffer to come among you?
A84751	who knows but that you are raised for such a time as this?
A31997	13. that it received the Word with joy?
A31997	A wilde Ass used to the Wilderness, that snuffeth up the wind at her pleasure, in her occasion who can turn her away?
A31997	And angry with David for his Adultery, and thereupon afflicted both of them?
A31997	And the souls under the Altar cry, How long Lord, when wilt thou avenge our blood?
A31997	Art thou as empty of riches, and as full of Diseases, as Iob under the Old Testament, and Lazarus under the New Testament?
A31997	Art thou spiritually lame, blinde, or dumb?
A31997	As the King of Israel answered the woman( that cried out, saying, Help my Lord, O King) If the Lord do not help thee, whence shall I help thee?
A31997	But hath God said it, and shall he not doe it?
A31997	But how shall I know whether I do delight in the Word of God, or no?
A31997	But suppose I am willing to ● ake Christ upon Christs termes, can I 〈 ◊ 〉 assured that Christ will receive 〈 ◊ 〉?
A31997	But what is the condition upon which Christ is promised?
A31997	But where is the man that can truly say as David doth?
A31997	But where shall wee finde such Saints?
A31997	But why doth God afflict his own children with such variety of long and great Afflictions?
A31997	Christ himselfe cryed out, when hee was upon the Cross, with a loud voyce, My God, my God, why hast thou forsaken mee?
A31997	Consider, Oh Lord, how I love thy Precepts?
A31997	Do not divine afflictions proceed out of anger?
A31997	Doth not the mentioning of a condition take away the freeness of the tender of Christ?
A31997	Doth the Devil roar upon thee with hideous temptations?
A31997	God is not a man that hee should lye, neither the Son of man, that hee should repent: Hath hee said, and shall hee not doe it?
A31997	How must wee carry and behave our selves at such times, when Providences seem to run cross unto Gods Promises?
A31997	How must wee improve the promises, so as to make them spiritual bladders, to keep us from being drowned in the deep waters of Affliction?
A31997	How shall I bee able to doe this?
A31997	How shall a man know whether his afflictions bee only for trial and instruction, and not at all for sin?
A31997	How sweet is a Sacrament to a true Saint after a long and great sickness?
A31997	How was Mephibosheth affected with the love of David?
A31997	Is the Lords hand shortned?
A31997	Is thy Conscience exceedingly wounded and disquieted?
A31997	May not a wicked man delight in the VVord of God?
A31997	Now this must needs bee a great sin; For how can you watch over one another, edifie and admonish one another?
A31997	O death, where is thy sting?
A31997	O grave, where is thy victory?
A31997	Oh how do I love thy Law?
A31997	Quid est Deus, si non est meus?
A31997	Say as the King of Nineveh, Who knoweth but God may turn, and have mercy?
A31997	Shew mee, O Lord, wherefore thou contendest with mee?
A31997	That prizeth it above gold, yea above much fine gold?
A31997	Thy testimonies are my delight, but how doth hee prove that?
A31997	VVhat course must wee take to finde out what that sin is in particular, for which God corrects us?
A31997	VVhat must wee do that wee may bee inabled thus to make the Law of God our Delights?
A31997	Was not God angry with Moses for speaking unadvisedly with his his lips?
A31997	What am I the better( saith Origen) that Christ took upon him the flesh of a Virgin, if he took not my flesh?
A31997	What are the Meditations which we must have in reference and relation to the Promises in the day of our distress?
A31997	What did not Iacob do for the love of Rachel?
A31997	What had David for keeping Gods Precepts?
A31997	What have I but what I have received?
A31997	What made Abraham forsake his Country, and his Fathers house, and go hee knew not whither?
A31997	What must wee do, that wee may understand the voyce of the Rod?
A31997	What will it advantage you to seem to go to Heaven, and yet at last to miss of it?
A31997	What will it profit you to bee thought by men to bee godly, if God knows that you are ungodly?
A31997	Who told thee so?
A31997	Why do the Saints of God take such delight in the Law of God?
A31997	Why should you bee stricken any more?
A31997	are the( sins- with which thou art willing to part) many and great?
A31997	eng Moore, Elizabeth, d. 1656?
A31997	or hath hee spoken, and shall hee not make it good?
A31997	what wouldest thou have mee to do?
A31927	& c. But suppose the nation should not repent, what good will my personall repentance do to the nation or to my self?
A31927	& c. Get thee up, saith God to Ioshua, why lyest thou on the ground?
A31927	& c. Was the Lord Iesus Christ broken for me, and shall not my heart be broken for my sins against him?
A31927	18, 19. that brought Apostles why they could not goe to heaven?
A31927	A repenting Parliament; a repenting Army; and a repenting people; what miracles might not they do?
A31927	And God he cals, How long O England?
A31927	And do not some of these now begin to grieve, that they have grieved so much for their sinnes?
A31927	And if any of these two peradventures should happen?
A31927	And that God is never displeased with his people though they fall into adultery, or any other sin: no, not with a Fatherly displeasure?
A31927	And that God never chastiseth his people for any sinne: no, not with a Fatherly chastisement?
A31927	And that an unbeleeving and an impenitent sinner is as actually pardoned in Gods sight of all his sinnes, as he is if he beleeves and repents?
A31927	And that which is yet more sad, Are there not some that preach against humiliation?
A31927	And what can we give to God to satisfie him, but that which he hath first given to us?
A31927	And yet notwithstanding all this, where shall we finde a penitent sinner?
A31927	Are there not some that tell us, that Repentance is a legall Grace?
A31927	Are you not as covetous?
A31927	Are you not as proud as ever?
A31927	Are you not as vain in your fashions?
A31927	Behold( saith the Lord) I do now begin to pull down what I have built, and to destroy what I have planted, and seekest thou great things for thy self?
A31927	But I suppose it is a question with none, That if the man go to hell for want of repentance, what shall then become of the Parliament man?
A31927	Can the Lord hear you repent?
A31927	Can the children of the Bridegroom mourn when the Bridegroom is with them?
A31927	Consider whether this be equal: Would you have God give you a good return of your prayers, and will not you give God a good return of his Word?
A31927	Do you Noble- men, you Gentlemen, you Common people, do you repent?
A31927	Doth not, God many times remove the judgement of the Sword, or of the Plague,& c. from a Nation when that Nation doth not repent?
A31927	Examine seriously and let conscience speak: Hast thou the childe of repentance formed in thee with every limb in truth; though not in perfection?
A31927	Fifthly, What can a poor creature contribute to satisfie an infinite God?
A31927	For if afflictions be satisfactions to Gods vengeance, and part of the temporal curse due to sin, where is the comfort of affliction?
A31927	Hath not God many times removed the Plague from the City of London, when London hath not repented of her iniquities?
A31927	I appeal to your consciences: Is it fit that God should cease fighting against us by the Sword, before we cease fighting against him by our sins?
A31927	I beseech you tell me, what sin have you left since these wars began?
A31927	I hearkened and heard, but they spake not aright: no man repented him of his wickednesse, saying, What have I done?
A31927	If any man sin against the Law, he hath the Gospel to fly unto; but if he sin against the Gospel, what shall he then fly unto?
A31927	Is there any man that doth not repent?
A31927	Is this a time to seek your own ends?
A31927	It is a question with some( though with me it is no question) Whether a wicked man can be a good Parliament man?
A31927	It is an easie matter to finde a sinner, but where shall we finde a penitent sinner even in these daies?
A31927	Now do you think God will regard your prayers this day, if you do not repent this day?
A31927	Oh Parliament of England?
A31927	Say not, To morrow I will go to such a city,& c. for what is your life, is it not even a vapour?
A31927	Some will say, What is that Repentance which is the unum necessarium for England, and which is The great Commandment of God for England?
A31927	This you command us; Now I beseech you tell me, Do you do so your selves?
A31927	We are as farre from the end, as we were in the beginning: and what is the reason?
A31927	We cry out, How long, Lord?
A31927	We must forsake sinne not for worldly respects, or self- ends, but we must say with Ioseph, How can I commit this thing and sinne against my God?
A31927	What sinne have you left since you took your Covenant, and swore to reform your lives?
A31927	When wilt thou have mercy upon England?
A31927	When wilt thou sheath up the Sword?
A31927	Why should ye be stricken any more?
A31927	Will you secure us, that God will heal the Nation if it repents?
A31927	Would you have the plaister taken away before the wound be cured?
A31927	and that tell us, that humiliation is but a back- door to heaven, and a back- door to Christ?
A31927	as vild in your courses as ever?
A31927	how long will it be before you be washed from your Uncleannesses?
A31927	how long?
A31927	when will it once be?
A31927	when will you repent of all those sinnes you command the Kingdom to repent of?
A31927	when will you turn to me?
A31927	when will you turn unto me with all your heart?
A31927	where is your mourning?
A31927	ye will revolt more and more& c, That is, Why should I be so mercifull unto you, as to punish you?
A31927	— Or those eighteen upon whom the Tower of Siloe fell, and slew them, think ye that they were sinners above all men that dwelt in Ierusalem?
A78979	& c. So say I: Is this a time to trouble England with New Opinions?
A78979	12. how quickly would these wars( through Gods blessing) be at end?
A78979	And are not we at this time in great extremity?
A78979	And is not this the practise of our times?
A78979	And shall not we agree together to save three Kingdomes?
A78979	And shall we not weep bitterly before the Lord this day for these sinnes?
A78979	And though these Lawes were afterwards repealed ▪ yet how often have we Apostatized from God since that time?
A78979	And what shal we say to the desolate and bleeding condition of England, and Ireland, at this present?
A78979	And who would not willingly sacrifice up his life to the fire to see King and Parliament throughly agreed?
A78979	And why are Christians divided if Christ were not divided?
A78979	Are we not brought very low by our sinnes, and by our divisions the fruit of our sinnes?
A78979	But who now shall roll away this great stone from the doore of the Sepulchre?
A78979	Can Christian eares endure such language?
A78979	Doe not men boast of their adulteries, and yet escape unpunished?
A78979	For he that loveth not his brother whom he hath seene, how can he love God whom he hath not seene?
A78979	For who will venture into a ship that is tossed with contrary waves, and ready to sinke?
A78979	Hast thou faith?
A78979	He that did his neighbour the wrong thrust him away, saying, Who made thee a Ruler and a Judge over us?
A78979	Heaven it selfe, it is nothing but tranquillitas pacis; what is God, but the God of peace?
A78979	If Divisions be so destructive to Kingdomes, Cities, and Families?
A78979	If London were as a City at unity within it selfe, what could destroy it?
A78979	If Satan be divided against Satan( saith Christ) how can his Kngdome stand?
A78979	If one God, and one Lord, and one body,& c. Shall not his children be one?
A78979	Is Christ divided?
A78979	Is if not a sad thing to see the Members rent and torne one from the other?
A78979	Is not the Kingdome the Magistrates House and Family?
A78979	Is this a time to receive money?
A78979	Let God himselfe take care to vindicate himselfe from injuries committed against God?
A78979	Shall Christian Magistrates take up the Maxime of Tiberius, Deorum iniurias Diis curae esse?
A78979	Shall Iudas conspire with the Pharisees and Sadduces to betray Christ?
A78979	Shall Paul and Barnabas divide one from another?
A78979	Shall the Cheap- side Crosse be taken down( wherein you have done well;) and shall your Cheapside iniquities, your Cheapside adulteries yet remaine?
A78979	Shall the Lions, Bearee, Tygers, Wolves, Lambes and Sheepe,& c. that were shut up in the Arke, agree together while they were in the Arke?
A78979	Shall we agree well in heaven, and shall we not agree together upon earth?
A78979	So say I; Is England a perishing, and is this a time to trouble it with unnecessary disputations?
A78979	Tell me I beseech you, Shall it be lawfull for Magistrates to punish those that destroy mens bodies, but not those that destroy mens soules?
A78979	That in the New Testament Kings shall be our nursing Fathers, and Queenes our nursing Mothers?
A78979	The common people were astonished and said; Is this the sonne of David?
A78979	To see a Holy, Safe, and well- grounded Peace made?
A78979	Was his garment kept whole, and shall his body be rent and torne in pieces?
A78979	Was not a bone of Christ broken upon the Crosse, and shall all his members breake in pieces now he is in heaven?
A78979	We live in the sadest dayes that ever England saw, and yet what aboundance of pride is there in apparell?
A78979	What coldnesse and formality in Gods worship?
A78979	What deadnesse of heart?
A78979	What is that, that keeps the fabrick of Heaven from dissolving into pieces, but the Vnitie and the agreement of the discordant Elements?
A78979	What keeps the body of a man in health, but the just proportion and harmonie of every part?
A78979	What keeps this great fabrick here from falling, but the Vnion and conjunction of the parts of it?
A78979	What unthankfulnesse?
A78979	and shall the Disciples of Christ fall out amongst themselves?
A78979	and what is Christ, but the Prince of Peace?
A78979	that, that Head, that should be like a head of gold, is now, through ill counsell, made a head of iron, to crush its own body in pieces?
A78979	what lustfull fashions, even in these bloody dayes?
A78979	what securitie in sinne, even whilest the Ship of the Kingdome is sinking?
A32016	( saith he) shall such a man as I feare?)
A32016	10. Who hath despised the day of small things?
A32016	Am I such a one as this is?
A32016	And God demands of Ezekiel: Can these drie bones live?
A32016	And as the Apostles severally asked Christ, Master, is it I?
A32016	And this Mercy did so melt his heart, that he cryes out, What is thy servant, that thou shouldest looke upon such a dead Dog as I am?
A32016	And where should we goe for a broken heart, but to the heart- maker?
A32016	And yet notwithstanding are there not many of us that sinne in the midst of mercies?
A32016	Be astonished O ye Heavens at this, and be horribly afraid, be ye ve ● … y desolate, saith the Lord; Why?
A32016	But doth not God indent and Covenant with a Nation, upon its repentance, to shew mercy, how then is Gods mercy free?
A32016	But he was above all feare( shall such a man as I fly?
A32016	Hath he not made thee, and established thee?
A32016	Have I abused these mercies?
A32016	Have I sinned with these mercies?
A32016	How angry was Christ with Peter, because he would not suffer him to wash his feete?
A32016	How many mountaines of opposition have melted before you, as mountaines of snow before the Sun?
A32016	How often hath God appeared in the mount these two last yeares, as if he had resolved to take up his dwelling there?
A32016	I have done many great workes among you, for which of these doe you stone me?
A32016	If Gods mercies be so rare here in the valley of teares, what are they in the mountaine of joy?
A32016	If thou art converted, blesse God for free grace: For who made thee to differ from another?
A32016	Is not he the God that hath multiplyed mercies upon us?
A32016	Is not he thy father that bought thee?
A32016	May I not say to you as Moses to the Israelites; Doe ye thus requite the Lord, O ye foolish people and unwise?
A32016	May not Christ say to you as he did to the Jewes?
A32016	May not a man that hath two debtors equally indebted to him, spare the one and not the other, as he pleaseth?
A32016	May we not give praise and thankes to the Parliament that hath taken such indefatigable paines for our good?
A32016	Neither say they, Where is the Lord that brought us up out of the land of Aegypt?
A32016	None so patient and mercifull as God, but yet when he begins to strike, and his anger is kindled, how unexpressible is his fury?
A32016	Now as the Wiseman saith, Who knowes what a day may bring forth?
A32016	Say as Nabal did( but in a better sense) shal I take my health which God hath given me, to sin against my God with it?
A32016	Shall I take the wit that God hath given me, to plot against God and his cause with it?
A32016	So m ● … t we aske our hearts, Am not I the man that ought to be ashamed, and ● … nfoundid for my sins against mercies?
A32016	So must we say, Num ego talis?
A32016	That are like the Horse and Mule that have no understanding?
A32016	This sin is so great, that the Apostle cries out, Shall I take the members of Christ, and make them the members of an Harlot?
A32016	Thou, for whom I have done so much: Wherefore hast thou despised the Commandement of the Lord?
A32016	What a mercy is it to be out of hell?
A32016	What excuse shall we bring?
A32016	What shall we say after this, O our God?
A32016	What shall we say?
A32016	What shift shall we plead?
A32016	What so blunt as iron?
A32016	What so calme as the Sea?
A32016	What would Germany give, if they had these mercies?
A32016	What would Ireland doe for God, if they had these mercies?
A32016	When David was used unkindly by Nabal, upon whom he had bestowed many courtesies, how did this unkindnesse provoke David to anger?
A32016	Wherefore hast thou despised the Commandement of the Lord to doe evill in his sight?
A32016	Who art thou, O great mountaine, before Zerubbabel?
A32016	Who can tell if God will turne, and repent,& c.?
A32016	Who knowes but that God may reare us up a glorious Church?
A32016	Who knows what a mercy such a day as this may bring forth?
A32016	Who knows what a rare successe this day may have throughout all England?
A32016	and Moses himselfe spake unadvisedly with his lips, when he said, Shall we bring water out of this Rocke,& c?
A32016	and if thou didst receive it; why dost thou glory as if thou hadst not received it?
A32016	and is this the manner of man O Lord God?
A32016	and what hast thou which thou hast n ● … t received?
A32016	but when it is sh ● … rpned, what more sharpe?
A32016	but yet when a storme comes, what so tempestuous?
A32016	can God make a way through the hoasts of the Phi ● … istines?
A32016	that remaine irreformable in a yeare of Reformation, that not onely hate to be reformed, but hate the very Reformation it selfe?
A32016	that sinne under mercies, even under mercies?
A32016	what is the matter?
A32016	will they fortifie themselves?
A32016	will they make an end in a day?
A32016	will they revive the stones, out of the heapes of the rubbish which are bu ● … nt?
A32016	wouldst thou not be angry with us, till thou hadst consumed us, so that there should be no remnant nor escaping?
A78965	1, 2, 3,& c. Is not unity the happinesse of heaven?
A78965	14. Who knoweth whether God hath not raised you up to be Mayor, to be Sheriffs, Aldermen, and Common Councell men for such a time as this is?
A78965	Aequissime judex, judica quod aequum est, judica meum esse qui tuus esse noluit post renunciationem; Vt quid invasit pannos meos?
A78965	And as for Jesus Christ who is the Angell of the covenant: are there not some amongst us that un- god Jesus Christ?
A78965	And do not we deal so with the Covenant?
A78965	And if families be not reformed, how will your worshippers be pure?
A78965	And is not the godly Mininistery as much persecuted by the tongues of some that would be accounted godly, as heretofore by the Bishops hands?
A78965	And is this to keep Covenant with God?
A78965	And shall not God be avenged of such a Nation as this?
A78965	And shall not God be avenged of such a nation as this?
A78965	And the Lord shall separate him,& c. And when the nations shall say, Wherefore hath the Lord done thus unto this land?
A78965	And what can you not do?
A78965	Are there not many amongst us that scorn it and speak reproachfully of it?
A78965	Are there not many that walk professedly contrary to this clause of the Covenant?
A78965	Are there not some that deal hypocritically in the Covenant?
A78965	Are there not some that put corrupt glosses upon it, and deale falsely in the Covenant?
A78965	Are there not thousands that have sworne to be Christs servants, and yet are in their lives the Vassals of sin and Satan?
A78965	Are we not Covenant- breakers?
A78965	Are we not like unto little children, that while they are whipping will promise any thing, but when the whipping is over will perform nothing?
A78965	Are we not to buy the truth and sell it not?
A78965	But how few are there that imitate David in this thing?
A78965	But some will say, How shall I doe to get up my heart to this high pitch that I may be a Covenant- keeper?
A78965	But what bosome sin, what beloved sin, as dear to thee as thy dear wife and children, hast thou left for Gods sake since thou tookest this Oath?
A78965	But where is this Family- reformation?
A78965	But where is this thorough Reformation, this thorough amendment of life?
A78965	But where shall we finde a mourner in England for his own abominations, and for the abominations that are committed in the midst of us?
A78965	But who makes conscience of this part of the Oath?
A78965	Did not Christ come into the world to bear Witnesse to the truth?
A78965	Did not grace and truth come by Iesus Christ?
A78965	Do we not make the times perilous by our falsifying of our oath and covenant with God?
A78965	First, for the Lords Supper; How often have we spilt the bloud of Christ by our unworthy approaches to his Table?
A78965	How comes it then to passe that this part of the Covenant is so much forgotten?
A78965	How dear and precious were Gods people one to another,& c. But now how are our Fasting- dayes sleighted and vilified?
A78965	How hard a matter is it to obtain power to keep the blood of Christ from being profaned by ignorant and scandalous Communicants?
A78965	How is it that men bend their tongues like bowes for lies, but they are not valiant for the truth upon earth?
A78965	How is it then that truth is fallen in the streets, and equity can not enter?
A78965	I have made a Covenant with mine eyes, why then should I thinke upon a maid?
A78965	Is every man that sins against the Covenant to be accounted a Covenant- breaker, and a perjured, sacrilegious person?
A78965	Is it not a good& pleasant thing for brethren to dwell together in unity?
A78965	Is it not the happinesse of a City to be at unity within it self?
A78965	Is not Christ the way, the truth, and the life?
A78965	Is not the Holy Bible by some rather wrested then read?
A78965	Is not truth more precious then gold, and more to be prized then Rubies?
A78965	Judge him to be mine, who refused to be thine even after he had renounced me in his Baptisme; What had he to doe to wear my Livery?
A78965	Our enemies say, What doe these feeble Presbyterians meane?
A78965	Promissa haec tuasunt, Domine;& quis falli timet cum promittit ipsa veritas?
A78965	Quid apud eum lascivia, incontinentia,& c. quibus ipse renunciaverit?
A78965	Quid intemperantia, quid gula, quid fastus, quid caetera mea?
A78965	That are very indifferent which side prevaile, so they may have their trading again?
A78965	The question I put to you is this: How often have you broke covenant with God?
A78965	The sinners of Sion are afraid: who shall dwell with everlasting burnings?
A78965	Was not unity one of the chief parts of Christs prayer unto his Father when he was here upon earth?
A78965	We speak and contend much for a Church- reformation; but how can there be a Church- reformation, unlesse there be first a Family- reformation?
A78965	What Noblemans, what Aldermans, what Merchants family is more reformed since the Covenant, then before?
A78965	What had he to doe with gluttony, drunkennesse, pride, wantonnesse, incontinencie; and the rest of my ware?
A78965	What meaneth the heat of this great anger?
A78965	What sin hast thou left, or in what one thing hast thou bin reformed since thou tookest this Covenant?
A78965	What though the Church- worship be pure, yet if the worshippers be impure, God will not accept of the worship?
A78965	Who can abide in the fiercenesse of his anger?
A78965	Who can stand before his indignation?
A78965	Who can stand?
A78965	and can we think that God will be easily intreated to sheath up his bloody sword, and to cease shedding our blood?
A78965	and is it not fit and equall that God should un- church us, and un- people us?
A78965	how are the people of God divided one from another, railing upon( in stead of loving) one another?
A78965	how beautifull were the feet of them that brought the Gospell of peace unto you?
A78965	how comes it to passe that thou art so much sleighted and contemned?
A78965	how is it that truth faileth, and he that departeth from evill maketh himself a prey?
A78965	that take it meerly to serve their own turns, to save their credits, or to save their estates, or to hide their malignancy?
A78965	where is the man that hath made restitution of his ill gotten goods since he took this Covenant?
A78965	will they fortifie themselves?
A78965	will they make an end in a day?
A78965	will they revive the stones out of the heaps of the rubbish which are burnt?
A78965	woe is me, who can dwell with everlasting burnings?
A31952	& c. Wherefore is there a price in the hand of a fool?
A31952	( saith the Apostle) it is God that justifieth, who is he t ● at condemneth?
A31952	* Who shall lay any thing, to the charge of Gods elect?
A31952	A new heart will I give you, saith the Lord, and what follows?
A31952	And hath he not then Union with Christ?
A31952	And must not that needs be a special work of the Spirit of G ● d in man, which strongly argues the special Love of God towards man?
A31952	And, how may I discern whether I have a new heart, yea, or nay?
A31952	Art thou then a sufferer; Consider whether thou sufferest as a Christian, yea, or nay?
A31952	As if he had said, How shall we that are dead to the guilt of sinne, take pleasure in the filth of sinne, or wallow in any sinne with delight?
A31952	But here the great question will be, How shall I do this?
A31952	But how shall I do that?
A31952	But how shall I know, whether Gods chastisements be sanctified ● o me, or not?
A31952	But how shall I know, whether my love to man be sound, and such as demonstrates the holy Spirits saving habitation in me, or not?
A31952	But how shall that appeare?
A31952	But if this be not the meaning of this Scripture, what then is the meaning of it?
A31952	But what Spirit was the Lord Iesus Christ of?
A31952	But what is it to be in Christ?
A31952	But what is it to suffer as a Christian?
A31952	But what is that poverty of spirit, which Christ pronounceth blessed, and on which he entailes the kingdome of Heaven?
A31952	But what is that( may some say) what is a new Creature?
A31952	But what is this Evangelicall contrition?
A31952	But what is this Obedience you speake of?
A31952	But what is this grace of Repentance?
A31952	But where then is assurance to be found?
A31952	But you will say, How shall I do this?
A31952	But you will say, How shall I know, whether my heart be washed from wickedness, or not?
A31952	But you will say, What is a new heart?
A31952	By what Law?
A31952	Divine joy, What?
A31952	Divine patience, What?
A31952	Go ye and teach all Nations, saith Christ to his Apostles, What should they teach them?
A31952	HOw may I come to be truly, and infallibly assured of my salvation?
A31952	Hearts broken with Evangelical sorrow are very pliable to the will of the Lord above all other, Lord, what wilt thou have me to do?
A31952	How may I discern, whether my Obedience be sincere and cordiall Obedience, yea, or nay?
A31952	How may it be defined?
A31952	How may it be defined?
A31952	How may it be described?
A31952	How shall I go to work to attain this precious jewel of assurance which you speak of?
A31952	How shall I then know, whether God chastise me in love or in displeasure?
A31952	How shall I try the testimony that I have, whether it be of God or no?
A31952	How shall we that are dead to sinne, live any longer therein?
A31952	I am unprofitable to God and man: When saw I thee a stranger, and took thee in?
A31952	Is Ephraim my deare sonne, is he a pleasant Child?
A31952	Israel was a fruit- bearing vine, yet but an empty vine; how comes this to passe?
A31952	Lord, when saw we thee an hungred?
A31952	O wretched man that I am, Who shall deliver me( and when shall I be delivered) from the body of this death?
A31952	Secondly, Whether thy Chastisiments are sanctified to thee, or not?
A31952	Shall the thing formed, say to him that formed it, Why hast thou made me thus?
A31952	Shall we receive good at the hand of God?
A31952	So say thou to the Lord, respecting that land above, of which Canaan was a type, Lord, God, whereby shall I know that I shall inherit it?
A31952	The third thing premised is; Who they are to whom Chastisements and scourgings are pledges of Divine love?
A31952	Their heart was not right with God, that is, their hearts were not sincere and upright: but how doth that appeare?
A31952	Then again, say as he, What seest thou?
A31952	To get assurance of this, thou must diligently examine thy self, whether thou hast the Spirit of Christ, or not?
A31952	We all naturally dote upon works, and say, as the young man in the Gospel, that came to Christ, What shall I do that I may inherit eternall life?
A31952	We know, we are confident, saith he of himself, and other Believers; and what follows?
A31952	What doth the Lord require herein on our part?
A31952	What form is he of( said he) What sawest ● hou?
A31952	What is this faith you speak of, and how may it be discerned from a Temporary faith?
A31952	What light?
A31952	What seest thou O my soul in thy self?
A31952	What shall we do, that we might work the Works of God?
A31952	Where is boasting then?
A31952	Whose image dost thou beare, Christ''s or Satans?
A31952	Wouldest thou then know, whether thy Repentance be Repentance unto Life, or no?
A31952	affected darknesse or afflicting darknesse?
A31952	and did minister unto thee?
A31952	and how may I discern, whether I have it or no?
A31952	and shall we not receive evill?
A31952	and where is the place thereof, seeing it is hid from the eyes ● f the most, and kept close from many of Gods Iewels?
A31952	and whether thou sufferest according to the will of Christ?
A31952	how much better is thy Love, then Wine?
A31952	if nothing but darknesse?
A31952	intimates How can ye believe( saith he) which seek honour one of a another?
A31952	of works?
A31952	or a stranger?
A31952	or athirst?
A31952	or in prison?
A31952	or naked, and cloathed thee?
A31952	or naked?
A31952	or sick?
A31952	or when may a man be said to suffer as a Christian?
A31952	so do thou ask thy soul, What form art thou of, O my soul?
A31952	viz, that I have Union with Christ, how shall I be ascertained of this?
A31952	what darknesse is it?
A31952	what darknesse?
A31952	what may I do to increase my assurance, and better my evidence?
A31952	whether it be such as truly demonstrates the holy Spirits saving habitation in thy soul, and the truth of thy faith, yea, or nay?
A31952	whether thou sufferest for the will of Christ?
A52055	14. hath this saying, An Epis ● opatus inter ordines Ecclesiastic ● s ponendus sit, inter Theologos& Canonistas non convenit?
A52055	And are not the French, Scottish, and Belgick Churches worthy to be counted Christian Congregations?
A52055	And besides it is said, that Titus was Ordained the first Bishop,& c. And who was the second?
A52055	And how will it be proved that this Angel if he had a superiority, had any more then a superiority of Order, or of Gifts and Parts?
A52055	And if not; How comes it to bee subscribed, the first to Timothy, which hath relation to a second?
A52055	And is it not, as it is novv asserted, become an Idoll, and like the Brazen Serpent to be ground to povvder?
A52055	And is it so, doth not this Ius divinum argue a Necessitie, but only a Iustifiablenesse of this calling?
A52055	And what shall we think of England, when it was an Heptarchy?
A52055	And why not then the seven Angels in those Epistles?
A52055	And why then should one Presbyter be over another?
A52055	Are not Anicetus, Pius, Hyginus, Telesphorus, Sixtus, whom the Papists call Bishops, and the Popes predecessors, termed by Eusebius Presbyters?
A52055	Are the reformed Churches of France, Scotland, Netherlands, of that Judgement?
A52055	As for the names, are not the same names given unto both in Sacred Writ?
A52055	But have our Bishops indeed beene so carefull, painfull, conscionable, in managing their Charges?
A52055	But if we should now demand of them, what they meane by the Church of England?
A52055	But novv since Episcopacy comes to be challenged as a Divine Ordinance, hovv shall vve be responsible to those Texts?
A52055	But what if this be true of some Bishops in the Kingdome, is it true of all?
A52055	But why should the faults of some, diffuse the blame to all?
A52055	Did ever Apostolick Authority delegate power to Timothy or Titus, to ordain alone?
A52055	Did ever Apostolick Authority delegate power to Timothy or Titus, to reject any after twice admonition, but an Heretick?
A52055	Did ever Apostolick Authority delegate to Timothy and Titus power to receive an accusation against an Elder, but before two or three witnesses?
A52055	Did ever Apostolique Authority delegate power to Timothy and Titus, to rebuke an Elder?
A52055	Doth not Irenaeus use the name of Bishops and Presbyters 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, in a promiscuous sense?
A52055	First, if he ask what are the bounds of this Church?
A52055	Here wee demand, whether Paul when hee writ the first Epistle to Timothy, was assured he should live to write a second, which was written long after?
A52055	If what Baptism?
A52055	If what Christ?
A52055	If what Heaven?
A52055	If what meanes of Salvation?
A52055	If what ● u ● harist?
A52055	In the deposing of this King vvho more forvvard, then the Bishop of Hereford?
A52055	In which Epistle is it said that this Angel had sole power of Ordination and Jurisdiction?
A52055	Is it to edifie the Church by Word and Sacrament?
A52055	Misliked Persons?
A52055	Obey them that have the Rule over you?
A52055	Or if the Bounds of a Kingdome must constitute the Limits and Bounds of a Church, why are not ● ngland, Scotland, and Ireland, all one Church?
A52055	Should a Bishop give a Laike a Licence to preach, or to ordain, doth that Licence make him a Minister, or a Bishop?
A52055	Sure all will say, no: why?
A52055	That which this sacred Emperour calls the right order of Election, what is it but the Election by the people?
A52055	The Homilies which are appointed to be read, are left free either to be read or not, by preaching Ministers; and why not then theLiturgy?
A52055	The intolerable pride, extortion, bribery, luxury of Wolsey Archbishop of York who can be ignorant of?
A52055	Thinks any, that this is my opinion, and not the opinion of the Scripture, that a Bishop and an Elder is the same?
A52055	Thirdly, he saith this Government hath continued without any interruption: What doth he meane, at Rome?
A52055	Though this Remonstrant braves it in his multiplied Queries What are the bounds of this Church?
A52055	Was there ever such a second Bishop?
A52055	We read in Scripture, of the Churches of Iudea, and the Churches of Galatia: and why not the Churches of England?
A52055	We would gladly know, whether these were not, as it were, Lay- Eelders?
A52055	What?
A52055	Where it is said, that this Angel was a superior degree or order of Ministery above Presbyters?
A52055	Whether Episcopacie be not made a place of Dignity, rather then Duty, and desired onely for the great revenues of the place?
A52055	Whether that assertion, No Bishop, No King; and no Ceremonie, no Bishop; be not very prejudiciall to Kingly Authority?
A52055	Whether the advancing of Episcopacie into Ius Divinum, doth not make it a thing simply unlavvfull to submit to that Government?
A52055	Whether the great Apostasie of the Church of Rome hath not been, in swerving from the Discipline of Christ, as well as from the doctrine?
A52055	Whether there be any difference in the point of Episcopacy betweene Ius Divinum and Ius Apostolicum?
A52055	Why should the free liberty of using or not using a Liturgy, breed more confusion then the free liberty of reading or not reading Homilies?
A52055	Why?
A52055	Will our Bishops indeed stand to this?
A52055	and are there none bu Zealous, Religious Prelates in the Kingdom?
A52055	and do not our Bishops challenge power to proceed Ex Officio, and make Elders their own Accusers?
A52055	and do not our Bishops challenge power to reject and eject the most sound and Orthodox of our Ministers, for refusing the use of a Ceremony?
A52055	and do not our Bishops challenge that power?
A52055	and onely they?
A52055	and who knowes not that amongst these this Government hath met not onely with verbal but reall contradiction?
A52055	and why not offending persons?
A52055	are there none upon whom the guilt of that may meritoriously be charged, which others have convincingly and meritoriously opposed?
A52055	are there not some that have spent their spirits in the opposition of Christ, as others have in the opposition of Antichrist?
A52055	dayes there were 600 Errours in the Church; do these any wayes derogate from the truth and worth of Christian Religion?
A52055	did never any Religious Minister or Professour preach, or write, or die, to uphold the truth, but a Religious Bishop?
A52055	did never any uphold the truth, but a Religious Bishop?
A52055	had it not then seven Churches, when seven Kings?
A52055	how many?
A52055	is it not more certain that Christ is God and man?
A52055	is it not more certain that Christ is the only Saviour of the world?
A52055	is it to ordain others to that work?
A52055	is it to rule, to govern, by admonition and other censures?
A52055	must this be of necessity to Salvation?
A52055	must this th ● n be an Article of our Creed, the corner stone of our Religion?
A52055	nor is the want of it a want of any thing of Essence, but onely of perfection?
A52055	or was there ever a second?
A52055	they?
A52055	to governe alone?
A52055	to reproach him with the most opprobrious termes of foole, knave, jack- sauce,& c. which our paper blushes to present to your Honors view?
A52055	was Calvin, Beza, Iunius,& c. of that minde?
A52055	what Baptisme?
A52055	what Scriptures?
A52055	what grounds of faith?
A52055	what is it not more certain that there is a God?
A52055	what meanes of Salvation other then the rest?
A52055	what new Creed do they hold differenc from their Neighbours?
A52055	what the distinction of the prefessours and Religion?
A52055	when they are happily united under one gracious Monarch, into one Kingdom?
A52055	whence then proceed these many Additions and Alterations?
A52055	why not guilty persons?
A32052	ANd must our deaths be silenc''d too?
A32052	ASk you why so many a Tear Bursts forth?
A32052	Ah then, if he loved us so unlovely, what estimation should we have of him, who is love it self?
A32052	And how much to be admired is the Vanity of those that delight in Riches?
A32052	And is this a small loss?
A32052	And where is the hope of the Hypocrite, though he hath gained, when God taketh away his Soul?
A32052	And who is a better Guide to that happy place, than the Lamb of God that taketh away the sins of the World?
A32052	And why should not we love God?
A32052	Are Holy pow''rful Preachers snatch''d so fast?
A32052	Art thou not come to discourse with the Lord in Prayer?
A32052	At the last day, the Great Question will be, Did you serve Christ, or only pretend to do so?
A32052	But oh what Mortals Genius can devise A decent Flood for such a Sacrifice?
A32052	But what do these admonitions avail, unless you blot out of your Conscience the spots of sin and iniquity?
A32052	Can a man be an empty Vine, and yet bring forth Fruit?
A32052	Canst thou finde in thine heart to plead for such a Monster?
A32052	Defer not your Repentance till you are old: shall the Devil have the Flower of your age, and God the Bran?
A32052	Do not I fill Heaven and Earth, saith the Lord?
A32052	Do not we sail through many a Red- Sea, before we arrive at our port?
A32052	Do we know what storms and tempests may attend our very putting in to Port?
A32052	Do ye not know that the Saints shall judge the world?
A32052	Doth any man fear to dye?
A32052	God is now gathering in his labourers; then who shall gather in his harvest?
A32052	Gods care is concerned in Sparrows; how much more in the least concerns of his Children?
A32052	Hast thou sinned?
A32052	Hath not the Potter power over the clay, of the same lump to make one Vessel unto honour, and another unto dishonour?
A32052	He is putting out the lights, and who shall guide them to Emanuel''s land?
A32052	How can they look for Heaven when they dye, that thought it not worth their minding whilst they lived?
A32052	How did this Labourer spend himself in his Masters Harvest?
A32052	How many Saints whom he had sent before, Shouted to see him enter Heaven''s door?
A32052	How many doth it send from the Cradle to the Grave, that they have run their race before they can go?
A32052	How many doth it send from the Cradle to the Grave?
A32052	How many seeming Saints shall gain nothing at Death, but a thorow knowledge of their own folly?
A32052	How many thousands are there that dye like Lambs, that are but Swine, and have the Devils brand upon their foreheads?
A32052	I said of laughter, It is mad: and of mirth, What doth it?
A32052	If God be against you, who then can take your part?
A32052	If Night be coming, whither may they stray, When such sure Watchmen are remov''d away?
A32052	If man be for us, God may be against us; but if God be for us, who can be against us?
A32052	If therefore the light that is in thee be darkness, How great is that darkness?
A32052	If we leave him whither shall we go?
A32052	In all points as he came, so shall he go: and what profit hath he that laboureth for the winde?
A32052	Is any man rich?
A32052	Is he merciful, will he help thee?
A32052	Is he present, will he hear thee?
A32052	Is it pleasure to the Almighty that thou art Righteous?
A32052	Is not all the Glory of Heaven wrapt up in him?
A32052	Is not his Love better than Wine, and a look of his Countenance to be preferred above Corn and Oyl?
A32052	Is not house breaking up, when a Father goes?
A32052	Is there not a time coming, when the godly may ask the wicked, What profit they have in their pleasures?
A32052	Is thy business slight, is it not concerning the welfare of thy Soul?
A32052	It is at present heaven with us to enjoy God and Christ; What will it then be, when we worship him with his innumerable company of Angels?
A32052	It is the pleasure of Almighty God to bless us without any cause given him; How much then are we to bless him who hath given us the cause so to do?
A32052	Keep your Souls in a flying posture towards your Inheritance above; For where can ye finde more Riches to invite ye?
A32052	Know ye not that to day you are at the brink of danger?
A32052	Lest I be full, and deny thee, and say, Who is the Lord?
A32052	Let us study how to answer the great and last Question: Hast thou performed the condition of the Gospel?
A32052	Man''s darkness appears by his walking in all manner of wickedness; who but blinde men would walk in dirt up to the ears, yea over head and ears?
A32052	Needs there any more, sinner, to fright thee from sinning, which is the way to damnation?
A32052	O happy day, when will it come when the Devil shall be as unlike to tempt, as our hearts to close?
A32052	Oh, say to this Idol, yea to this Devil, Get hence, what have I to do with thee, thou Childe, yea Father of the Devil?
A32052	Oh, who knows the Power of God''s Wrath?
A32052	Or what shall a man gain if he get the whole World, and lose his own Soul?
A32052	Shall we rejoyce at Sweets, and shall we lowre When God is pleas''d by his Almighty power To season them with some few grains of sour?
A32052	Sin is a Christians greatest Sore, and Repentance his surest Salve: Who then would want the rare Jewel of Repentance, since if ye seek, ye shall find?
A32052	Sin is a raging torment in the Conscience: A wounded Spirit who can bear?
A32052	Sin is against the quiet of a man''s natural Conscience: for it wounds the Spirit, and makes it intolerable; A wounded Spirit who can bear?
A32052	Sin is against the very being of man: How many doth it strangle in the Womb?
A32052	Since then Satan is so busie, what remains, but that we Arm our selves with spiritual Weapons?
A32052	The Righteous shall flourish, but how?
A32052	The heart is deceitful above all things, and desperately wicked, Who can know it?
A32052	The sins of a mans life are innumerable: Who can understand his errours?
A32052	This we were in the general: but what were we as to our best, our Righteousness?
A32052	Thy conversation?
A32052	To what end should a man fancy himself a Saint, when his heart lies open to the eyes of the Lord?
A32052	To what end, O my Soul, art thou retired into this place?
A32052	True, he was cast into Prison, what of that?
A32052	Was it not so with him that is now safely arrived?
A32052	Was one Guest found out that had not a Wedding- garment, and will not God then find out every unholy Soul?
A32052	We say( in temporal affairs) delays are dangerous; how much more dangerous in spiritual, when thy everlasting Peace is concerned?
A32052	What am I?
A32052	What are the Honours and Riches of this World, when compared to the Glories of a Crown of life?
A32052	What are the Riches of this life to the Joys of heaven?
A32052	What can be a more certain token of a Reprobate, than to receive large Wages in this World, and yet do little or no service for it?
A32052	What can be more clear than Wisdome?
A32052	What can be more pretious than Wisdome?
A32052	What can be stronger than Wisdome?
A32052	What folly can be greater, than to labour for the meat that perisheth, and to neglect the food of Eternal Life?
A32052	What greater act of impiety or ignorance can there be, than for a man to do ill, and yet pretend or think he doeth well?
A32052	What had become of us, had he not interposed betwixt the wrath of an incensed Majesty and sinful Creatures?
A32052	What hath been thy dealing?
A32052	What hath thy mind been bent upon?
A32052	What have ye to do with the flesh?
A32052	What is all this world, but a world of nothing at all?
A32052	What is gotten by resisting our Saviour?
A32052	What mean the world?
A32052	What necessity is there then of finding out a way to look God in the face?
A32052	What profit hath man in his labour, whose fruit is Ruine, and whose end is death?
A32052	What shall I more say?
A32052	What think you sinner now, is not sin exceeding sinful, that separates from all good, past, present, and to come?
A32052	What though the Vessel be tost and broke?
A32052	What though the world speak great words?
A32052	What will become of thy Soul?
A32052	What words and reverence wilt thou use to move him to Compassion?
A32052	What would I give to see Enoch, that walked with God?
A32052	When Devils fetch away their Souls, whose shall all these things be?
A32052	When Dressers are taken away, what danger are Vineyards in of becoming like the field of the sluggard?
A32052	When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
A32052	When will time be spent, and the curtain drawn?
A32052	Which of you, by taking thought, can add one cubit to his stature, or penny to his estate?
A32052	Whither( saith the Psalmist) shall I go from thy presence?
A32052	Who can be more pious than the wise man?
A32052	Who can understand his errours?
A32052	Who is he that overcometh the world, but he that believeth that Iesus is the Son of God?
A32052	Who is like unto thee, O Lord, Glorious in Holiness?
A32052	Who that hath not been in Hell, can tell what Hell is?
A32052	Who would be afraid of everlasting rest?
A32052	Who would go thither to try what''t is?
A32052	Who would not be a Christian in good earnest?
A32052	Who would not part with Counters for Gold; with a World for Heaven?
A32052	Who would then, depart from that God, who sticks so close to his?
A32052	Why do ye wallow in the mire?
A32052	Why doth a wicked man envy the welfare of a man more righteous than himself?
A32052	Why is it that sinners so rarely confess their sins?
A32052	Why should we rejoyce in the pleasures of this world?
A32052	Why then doth man heap up Treasures upon earth, since that which is gathered, and he that gathereth, passeth away and perisheth?
A32052	Why then should we despise others?
A32052	Why?
A32052	Why?
A32052	Will God that made you, save you, if you will not serve him?
A32052	Wilt thou joyn thy self to that which is nothing but contrariety to God and all that''s good?
A32052	Wilt thou love that which God hates?
A32052	Wilt thou love that which hates God, and which God hates?
A32052	Wilt thou neglect and despise it, as if''t were good for nothing but to be damned, and go to Hell?
A32052	Wo unto him that striveth with his Maker: Shall the clay say to him who fashioneth it, what makest thou?
A32052	Would a man be led by a Dog if he were not blinde?
A32052	Would it not make one couragious in the cause of God, if one could hear Daniel, or the three Children, tell the Story of their deliverance?
A32052	Wrath is cruel, and anger is outragious: but who is able to stand before envy?
A32052	Ye fools and blind, whether is better, the Gold, or the Temple that sanctifieth the Gold?
A32052	and what fruit of all their labour?
A32052	canst thou finde in thine heart to hug and imbrace such a Monster as this is?
A32052	had not he his storms before he harboured?
A32052	hast thou no value, no regard for thy Soul?
A32052	or is it gain to him, that thou makest thy ways perfect?
A32052	what comfort in their greatness?
A32052	when shall we have two such Janeways more?
A32052	when will days and nights be all at an end?
A32052	when will the shadows flee away?
A32052	who knows what the latter part of our Voyage may be fill''d up withal?
A31893	19. hast thou not promised that Sin shall not have dominion over me?
A31893	24, 25. Who gave Iacob for a spoil, and Israel to the robbers?
A31893	24, 25. Who gave Israel to the spoil, and Israel to the robbers?
A31893	3. shall I rob God of his glory by my sin?
A31893	38. you read of Pilate, Pilate saith unto him, what is truth?
A31893	Abraham was the Father of the Faithful, and he was strong in faith; and what made him strong in faith?
A31893	And lastly, What is the reason that we come so unworthily to the Sacrament?
A31893	And shall not sin be bitter to me?
A31893	And so would you meditate of Heaven?
A31893	And then I would say to my soul, why art thou disquieted, Oh my soul?
A31893	And then you must meditate what Christ suffered when he was upon the Cross, when he cried out, My God, my God, why hast thou forsaken me?
A31893	And therefore in all your exercise of Divine Meditation, be sure to draw down things to particulars: As for example, wouldst thou meditate of Heaven?
A31893	And what did Christ go to the garden for?
A31893	And what is the reason that the mercies of God do no more good, that men are no more thankful for mercies, and no more fruitful under mercies?
A31893	And what made Ioseph refuse to lye with his Mistris, when he might have been preferred by lying with her, and had secresie and security?
A31893	And what made the Prodigal child come home to his father?
A31893	And what made the Prodigal child return home to his father?
A31893	And when he had looked upon all these glorious Excellencies, what was his Conclusion?
A31893	And why beholdest thou the mote that is in thy brothers eye, but considerest not the beam that is in thy own eye?
A31893	And why take you thought for raiment?
A31893	Are then all who have slight heads, Hypocrites?
A31893	Art thou sick, like to lose thy husband, or thy own own life?
A31893	As for example, would you meditate of Christ?
A31893	As for example, would you meditate of sin, of the sinfulness of sin?
A31893	But how doth Christ argue?
A31893	But what course doth Solomon take?
A31893	Can a Dwarf by thinking he is a Dwarf, make himself taller?
A31893	Did Christ cry out, My God, my God, why hast thou forsaken me, for our sins, I mean for our sins he took upon him?
A31893	Do you not understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
A31893	Fear ye not me, saith the Lord?
A31893	Here Christ reproves them for want of faith; but how came they to want faith?
A31893	How doth the fire and the water praise God?
A31893	I have kept thy precepts and thy testimonies,( why so?)
A31893	I hearkened and heard, but they spake not aright, no man repented him of his wickedness, saying, what have I done?
A31893	I would consider the opposites to the thing I meditate on; what is opposite to sin?
A31893	I, but you will say unto me: Are all men that have slight heads, hypocrites?
A31893	Is it time for you, Oh ye, to dwell in your cieled houses, and this house lye waste?
A31893	Is not sin Deicidium?
A31893	Is not sin most opposite to the greatest good, and therefore must needs be the greatest evil?
A31893	Lord, what is man that thou shouldest make the Heaven, the Sun, and the Moon, and the Stars for his sake?
A31893	Nam quid est Deus, si non est meus?
A31893	No man repenteth, because no man saith what have I done?
A31893	No man repenteth, because no man saith what have I done?
A31893	Now if any should ask me, What are those things, you would have us to meditate of, when we are come unto the Sacrament?
A31893	Now is not this comely for a Christian?
A31893	Now what is the reason the Saints of God bury the mercies of God in forgetfulness, and are no more thankful for mercies?
A31893	Now what remains but to perswade you to the practise of these things?
A31893	Pilate saith unto him, what is truth?
A31893	Q. I but you will say unto me, How shall I keep my self from these plagues of flies?
A31893	Shall we bring water for you out of he rock?
A31893	Sin is called an injury to God; shall I injure my Saviour by my sins?
A31893	Sin made Christ cry, My God, my God, why hast thou forsaken me?
A31893	So likewise would you meditate of the Sacrament?
A31893	So likewise, wouldest thou meditate on the Promises?
A31893	So would you meditate of Heaven, or of any thing that you find too hard to enlarge your selves about?
A31893	Suppose thou art to receive the Sacrament, what must thou do a little before thou receivest it?
A31893	The Prophet David calls upon the Ice, and the Snow, and the Rain, and all the Creatures of God, to praise God: How do they praise God?
A31893	The great question for the meaning of this Text will be, what the subject of Isaac''s Meditation was?
A31893	Thou fool, this night shall thy soul be taken from thee; and what then will become of all thy possessions?
A31893	Thus I would reason with my self, Did sin make Christ shed drops of blood, and shall it not make me shed a few tears?
A31893	Times of affliction are times of meditation; and what must we consider of in the day of adversity?
A31893	What a rare deal of matter is here contained in these three particulars, to find out thy sins by the glass of the Law?
A31893	What a rare thing will it be to take the Scripture, and study all the comparisons to which the life of man is compared?
A31893	What am I the better for Heaven, or for Christ, if they be not mine?
A31893	What is meant by this worm?
A31893	What is the meaning of that?
A31893	What is the reason that men repent no more of their sins?
A31893	What is the reason that people prepare no more for death?
A31893	What is the reason that the Saints of God are so distrustful of Gods Providences?
A31893	What is the reason the Saints in heaven love God so perfectly?
A31893	What is the reason the Word of God takes no more impression upon your hearts, and there is no more good done by Preaching?
A31893	What is the reason they were so unthankful?
A31893	What is the reason why men go on in their sins without repentance?
A31893	What made David meditate all the day upon the Law of God?
A31893	What made Moses refuse the pleasure, treasures and honours of Egypt?
A31893	What made Peter when he had denied Christ, repent and weep bitterly for what he had done?
A31893	What made the Saints of old receive joyfully the spoiling of their goods?
A31893	What rare Christians should we be, if we did often, and often meditate on these things, instead of meditating on vanities and follies?
A31893	What was the matter?
A31893	When he came to himself he considered, and said, how many hired servants of my fathers, have bread enough, and to spare, and I perish with hunger?
A31893	When he thought thereon, he wept; what made Peter repent?
A31893	Which of you intending to build a tower, sitteth not down first, and counteth the cost whether he hath sufficient to finish it?
A31893	Which of you( saith he) can by taking thought add one cubit to your stature?
A31893	Which when Iesus perceived, he said to them, Oh ye of little faith, why reason ye among your selves, because you have brought no bread?
A31893	Why do people rush upon Sacraments without preparation, rush upon Sermons, rush upon Prayer, rush upon holy Duties?
A31893	Wo unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say who seeth us, and who knoweth us?
A31893	You must consider what interest you have in Christ crucified?
A31893	You must meditate in what relation you stand towards God, whether you stand in a Covenant- relation to God or no?
A31893	You must meditate of the Life of Christ, and examine, whether thy life be answerable to his life?
A31893	You must meditate of your spiritual wants and necessities; what grace dost thou want that thou maist get supplied?
A31893	am I one of those that shall enjoy God after death?
A31893	am I one of those whose names are written in Heaven?
A31893	and do ye not remember the seven loaves of the four thousand, and how many baskets you took up?
A31893	and doth it not therefore deserve eternal damnation?
A31893	and how to get the Providences of God sanctified?
A31893	and shall I make a mock of that sin that cost the blood of Christ?
A31893	and shall I make a sport of sin?
A31893	and shall it not be a burden to me?
A31893	and shall it not be odious to me?
A31893	and the son of man that thou visitest him?
A31893	and when we are there, we gaze up and down, and carry our selves so unseemly at that Ordinance?
A31893	and why then should not sin have the greatest sorrow?
A31893	apply it to thy soul, and ask thy soul, Am I fit and meet to go to that place?
A31893	are there not some that meditate to do evil, and rejoice in the meditation of evil when they have done it?
A31893	because they do not consider their mercies?
A31893	did not the Lord, he against whom we have sinned?
A31893	did not the Lord, he, against whom we have sinned?
A31893	do you want matter to furnish you?
A31893	hast thou not promised to subdue my iniquities?
A31893	have I Heavenly qualifications?
A31893	have I a Heavenly disposition?
A31893	how is it that thou canst mourn for any outward loss, if thou losest but a child, though it may be thou hast half a score?
A31893	how is it then that I am no more affected with my sin?
A31893	how is it, Oh my soul, that thou shouldest be thus hard- hearted, and unaffected with thy sins?
A31893	how shall I keep my self that I may shut out inward company when I go to the mount to meditate?
A31893	how?
A31893	is not sin a dethroning of God, a robbing of God, an injuring of God?
A31893	is not sin a murdering of God in as much as in us lies; is not sin animaecidium, that which slays the soul?
A31893	is not sin a walking contrary unto God?
A31893	is not sin the breach of the holy law of God?
A31893	is that my house?
A31893	is that my inheritance?
A31893	or when we are at the Sacrament?
A31893	shall I make a mock of sin?
A31893	shall not I be much in Heaven when I am keeping a rest upon earth, that represents my eternal rest in Heaven?
A31893	shall not I mourn that I have sinned against so gracious a God, so merciful a Redeemer, so holy a Sanctifier?
A31893	shall sin be so abominable in the sight of God, and shall it not be so in my sight?
A31893	thou that hast promised to take away my heart of stone, and give me a heart of flesh; hast thou not promised to work all my works in me, and for me?
A31893	was sin a burden to Christ?
A31893	was sin so displeasing unto God, and so defiling to the soul, that no bath but a bath of Christs blood can wash away the stain of it?
A31893	what comfort can I have to meditate of Christ, if I have no interest in him, if I can not apply him?
A31893	what comfort can that man have of meditating of Christ, that doth not know that Christ is his?
A31893	what did Isaac go out to meditate upon?
A31893	what is the reason that we lose all the fruit of that Ordinance, but meerly for want of preparation before we come, and meditation when we are come?
A31893	what sin doth bear most sway in thee, that thou maist get it more mortified?
A31893	what then?
A31893	what way should we take, that we may not distrust God?
A31893	when they are ready presently to sink, and to say they are undone?
A31893	where is the man that studies what God is doing with this Nation?
A31893	whether Christ was crucified effectually for thee, or no?
A31893	whether God be your reconciled Father in Christ, or no?
A31893	whether thou hast got oyl into thy lamp, or no?
A31893	whether you stand reconciled to God or no?
A31893	who shall deliver me from this body of sin?
A31893	who shall deliver me from this body of sin?
A31893	why art thou cast down?
A31893	why art thou troubled?
A31893	why he meditated, How can I do this and sin against God?
A31893	why should not I hate sin above all things, if it be the greatest evil?
A31893	why shouldest not thou hate and abhor sin?
A31893	will death be an happy hour to me?
A31893	will not this heavenlize you, and spiritualize you?
A31893	wilt thou do as much as in thee lies to murder thy Saviour, to crucifie Christ afresh by thy sins?
A31893	wilt thou make a sport of that which defiles the whole Creation?
A31893	wilt thou not abhor sin?
A46373	( And if five Congregations may be called one Church, why not five hundred?)
A46373	* Post Episcopum Diaconi Ordinationem subjicit: Quave?
A46373	101. what is a Bishop but the first Priest?
A46373	2, Whether are we to expect any immediate and extraordinary Call to the Ministry in these daies?
A46373	3, Have you not cause to enquire whether you be not acted by the same Spirit?
A46373	9. and afterward at Antioch, Act, 13?
A46373	Adde further, that Ministers are called Gods Mouth, and how shall a man take upon him to be Gods mouth who is not sent from God?
A46373	After this he puts this Question, Anne cessante ordinaria vocatione?
A46373	And although the Apostle out of the sense of the weightiness of it, cried out, Who is sufficient for these things?
A46373	And are not you preparing your selves and others to help on this slaughter?
A46373	And do the Apostles live for ever?
A46373	And how shall they preach except they be sent?
A46373	And if our Ministry be Antichristian, how is their conversion Christian?
A46373	And if so, Then we ask further what is meant by the Elders?
A46373	And if there be a power by Scripture in the people to Ordain Ministers, why was Titus sent to Creete to Ordain Elders?
A46373	And may not any man that is gifted preach, though he be not Ordained?
A46373	And may therefore all exercise regall jurisdiction amongst men?
A46373	And they say, just as Corah and his Company, You take too much upon you, yee sons of Levi ▪ Are not all the people of God holy?
A46373	And who gave you this Authority?
A46373	And who knowes not but circumstances may be wanting or corrupted, and yet the substance remain intire?
A46373	Are Light and Stars necessary?
A46373	Are Rulers, Shepherds, Stewards, Ambassadours, Husbandmen, Builders, Angels, Chariots and Horsmen necessary?
A46373	Are all Prophets?
A46373	Are all Prophets?
A46373	Are all Teachers?
A46373	Are not all made Kings?
A46373	Are not all sinfull enough, naturally hating Teachers, and scorning to be reproved, being enemies to light and truth?
A46373	But Ierom saith, It was toto orbe decretum, and how could this be but by Apostolical appointment?
A46373	But from whence had he thi ● History?
A46373	But how can this be, when the Apostle Paul himself tels us, that he was an Apostle, not of men, neither by men, but by Iesus Christ immediatly?
A46373	But how long was it that the Church of Christ was governed by the common Councel of Presbyters without a Bishop set over them?
A46373	But how was Paul sure that he should live to write a second?
A46373	But how will it be proved ▪ may some say, That these Chorepiscopi were onely Presbyters and not Bishops?
A46373	But if a Master of a Family may instruct his own Family, why may he not preach in the publique Congregation?
A46373	But if these were two of the seventy Elders, why doth Ioshua desire Moses to forbid them?
A46373	But what then is the meaning of Moses prayer, Would God that all the Lords People were Prophets, and that the Lord would put his Spirit upon them?
A46373	But why did not they go unto the Tabernacle as the rest did?
A46373	But why then do you your selves suffer men whom you call Probationers and Expectants for the Ministry, to preach without Ordination?
A46373	But would you then have every man bound to keep constantly to the Minister under whom he lives?
A46373	By what Authority do you these things?
A46373	Christ makes answer by demanding another question, The Baptisme of Iohn, was it from heaven or of men?
A46373	Could they answer as Christ?
A46373	Do not most of your Arguments symbolize with the Romanists as if they were arrows shot out of their quiver?
A46373	Do you cry out Antichrist, Antichrist, and yet crucifie Christ again in his members?
A46373	Do you not hereby wound all the Reformed Churches, darkning the beauty, and obstructing the progresse of Reformation?
A46373	Doth God do thus to those that run and are not sent?
A46373	Doth not this opinion greatly endanger the souls of others?
A46373	Enviest thou, for my sake?
A46373	Every woman that prayeth or prophesieth with her head uncovered dishonoureth her head?
A46373	For what are we the better that there is a Ministery by Divine institution, if our Ministry be of man, and not of God?
A46373	For what juncture of r ● ● son would be in this?
A46373	Had we that same ingenuity we should return the same answer in the sense of our spirituall disability; How can we except some man guide us?
A46373	Hast thou considered their work of faith, labour of love, patience of hope?
A46373	Hath not the Lord greatly testified from Heaven against this Tenent in his spirituall Judgements upon many the great promoters of it?
A46373	Have not they preached and pressed to the conscience the practical points of Christianity?
A46373	How can glory be given to God in the Church throughout all ages, if there should be an age in which the Church should be utterly lost?
A46373	How can the Sacrament be continued in the Church till Christ come, if there were so many hundred years in which there was no true Ministery?
A46373	How harsh and unpleasant is such an expression?
A46373	How is it that ye are not afraid to speak evil of the servants of the Lord, set up by his Spirit for the defence of the Gospel?
A46373	How little hath been the Progresse of the Protestant Religion ever since?
A46373	How may we distinguish between an immediate Call from God, and the imposture of men that say they are so called when they are not?
A46373	How may we distinguish between an immediate Call from God; and the imposture of fanatick men that say they are so called, and are not?
A46373	How shall they believe in him of whom they have not heard?
A46373	How shall they hear without a preacher?
A46373	How shall they preach except they be sent?
A46373	I am against them saith the Lord: a fearfull commination; If God be against them who shall be with them?
A46373	If a Minister made by a Bishop be a lawfull Minister, why then did you in your late covenant abjure Episcopacy with all its dependencies?
A46373	If all were the eye, where were the hands and feet?
A46373	If any demand, how shall we know when Christ spake to them as Apostles?
A46373	If it alwaies remained firm, what need a new Ordination?
A46373	If thou hast not, why wilt thou speak evil of things and persons thou knowst not?
A46373	If your principles about an universall liberty be true, why are you so untrue to your own principles?
A46373	In brief, shall an exact scrutiny passe upon such as are to feed the bodies of poor men, and not upon such as feed the souls?
A46373	In the same Epistle he saith,( a) Reverence the Bishop as ye ● do Christ, at the holy Apostles have commanded; But where is this commanded?
A46373	In times of former trouble, How did Professors live sincerely, love fervently, pray, and fast, and mourn together?
A46373	Is Sa ● ● necessary?
A46373	Is any sick among you?
A46373	Is it not meant the Church of Hierusalem, to which place they are said to come?
A46373	Is it not the great work of Antichrist to destroy our Ministers, to smite the Shepherd that the Flock may be scattered?
A46373	Is not this opinion the sad abuse of the great liberty now enjoyed?
A46373	Is not this to offer manifest violence to the Scriptures?
A46373	Is not this to partake of Antichrists sin?
A46373	Man, who made me a Iudge or divider over you?
A46373	May all be Magistrates?
A46373	May not private men preach as well as they?
A46373	Might not the people say, What need Paul leave Titus to do that which we can do our selves?
A46373	Now is there not a reall distinction( as well as nominall) betwixt the Flock and Pastor, the Sheep and the Shepherd?
A46373	Now then we demand, If the people have no Office- power belonging to them, how can they by Election make an Officer?
A46373	Now to perform any authoritative act without authority, what is it other then to usurp authority?
A46373	Now we demand, who were these Elders?
A46373	Now why are all these qualifications required?
A46373	Now with whom did Paul spend his three years?
A46373	Of what Church?
A46373	Or why may not a Justice of Peace send Warrants out of his own County?
A46373	Or why might not Vzziah as well offer Incense in the Temple as pray in his own Family?
A46373	Otherwise to what purpose are they inhibited?
A46373	Secondly, All are made Priests unto God, but are all made Prophets?
A46373	Shall Souldiers have no pay because when they are lawfully called forth they offer themselves freely to serve the publike?
A46373	Shew us your warrant out of the Word?
A46373	THat when Hierome saith, Quid facit Episcopus quod non facit Presbyter except ● Ordinatione?
A46373	Tell us by what authority doest thou these things, or who gave thee this authority?
A46373	The Apostle doth not say, How shall they preach except they be gifted( though this be true) but how shall they preach except they be sent?
A46373	The Apostle useth a four- fold gradation, How shall they call upon him in whom they have not believed?
A46373	The Saints are to be united( and what tears are sufficient to lament our present Divisions?)
A46373	These holy Ministers were the precious members of Christ, and will you make them as much as is in you the members of an harlot?
A46373	They are called Teachers, and doth not the holy Ghost evidently distinguish betwixt them that do instruct and those that are instructed?
A46373	This is confuted by the next words in the Text, How shall they preach except they be sent?
A46373	This is in it self a truth of clearest evidence: What needs a peculiar Officer to be set apart to a common work?
A46373	This promise can not be confined to the persons of Apostles; for where are the Prophets and Evangelists?
A46373	To what purpose did Paul and Barnabas go from place to place to ordain Elders?
A46373	To what purpose then is Imposition of hands used, if the extraordinary gifts of the holy Ghost be not conveighed thereby?
A46373	Was Valentinus Gentilis therefore a friend and Martyr to God the Father, because he died as an enemy to God the Son?
A46373	Was it not the peculiar priviledge of the Apostles, Evangelists,& c. to have their Commission extended to all Churches?
A46373	We demand what is meant by the Church?
A46373	We demand, by whom shall these be baptized?
A46373	We demand, who was the Bishop of Ephesus that Paul sent for?
A46373	What are we the better that there is a Ministry from Christ, if our Ministry be from Antichrist?
A46373	What is meant by the word Office?
A46373	What is meant by the word Presbytery?
A46373	What part hath the Ruling Elder in Ordination?
A46373	Where is the necessity laid upon them( as the Apostle speaks of himself) that they preach the Gospel?
A46373	Whether a company of Believers associated together may ordain without Ministers?
A46373	Whether are we to expect any immediate Call in these daies?
A46373	Whether may one Preaching Presbyter lay on hands without the assistance of other Ministers?
A46373	Whether the Call of the first Reformers of Religion from the Errours of Popery, was an immediate Call or no?
A46373	Whether this Presbytery was a Presbytery of Bishops, or of single Presbyters?
A46373	Whether this Presbytery were Congregational or Classical?
A46373	Who art thou that givest thy mouth to evil, and thy tongue frameth deceit?
A46373	Who planteth a Vineyard and doth not eat thereof?
A46373	Who then is Paul, and who Apollo, but Ministers by whom ye believe?
A46373	Why are your professed principles so uneven, and you so contradictory to your own principles?
A46373	Why did they not spare their journey, and send to the people to make their own Ministers by Election?
A46373	Why should you strengthen the hands of sinners?
A46373	Why then do they not celebrate them?
A46373	Why was Titus left in Crete to appoint Elders in every City?
A46373	Will any sober Christian believe that these were members of the Roman Harlot?
A46373	Would not all these injunctions about such an Office be superfluous, if such an Office were not by Divine Institution?
A46373	and after many arguments, why doth the Apostle make that appeal?
A46373	and also when he was an Apostle( as Calvin saith) long before this time?
A46373	and hath not the Lord set a visible seal to their Ministry in the souls of thousands?
A46373	and herein do not you gratifie the common Adversary, and strengthen their hands?
A46373	and instead of upholding of Episcopacy is not this sufficient to render it odious and contemptible to all sober and Godly and Moderate Christians?
A46373	and may not this rise from the spirit of delusion which worketh strongly in the Children of disobedience?
A46373	and when to them as Christians?
A46373	and why did Paul leave Titus in Crete to ordain Elders in every City?
A46373	and why must he be so carefull to see them first fit, in case his laying on of hands would fit them?
A46373	if they finde not acceptance with God, all that approbati ● n and applause which they finde from men, what will it profit?
A46373	nisi quia Episcopi& Presbyteri unae Ordinatio est?
A46373	or was there ever a second?
A46373	was not that extraordinary?
A46373	were these also Bishops of Hierusalem?
A46373	when to them as Ministers?
A46373	where our Saviour Christ refuseth to meddle with dividing Inheritances, because he was no Judge; Man, who made me a Iudge?
A46373	who ● nows not it would not?
A46373	why did the Apostles visit the Churches they had planted, to Ordain Elders in every Church?
A46373	why then may they not preach?
A46373	will this answer consist with our Brethrens judgment?
A49258	11 34. Who hath known the mind of the Lord?
A49258	A second Queee is this, Whether may one that is an elect man, fall away from his election, and come to be a damned man, or no?
A49258	An elect vessel?
A49258	And Christ said unto them, when I sent you without purse, and without scripe, and shooes, lacked you any thing?
A49258	And O what c ● mfort is this?
A49258	And are not the gifts and calling of God without repentance?
A49258	And being asked, why?
A49258	And here then, beloved, doth this word fall upon any man before God this day?
A49258	And how was it?
A49258	And if any are apt to be deceived about this matter, have not you great cause to be diligent, lest you are deceived also?
A49258	And if so, what is the reason that Calling in my Text is put before Election?
A49258	And then Thirdly, How may he come to get the assurance of his effectual calling?
A49258	And was this only a fit of desertion, or was it a continued act?
A49258	And wha ●''s ● he end of all this?
A49258	And what course doth he take?
A49258	And what was the effect of hearing John preach?
A49258	And what wil follow?
A49258	And what''s the reason?
A49258	And what''s the reason?
A49258	And where can there be a better pattern for you to resemble, or a better Coppy for you to write by?
A49258	And who are they?
A49258	And who were they that should do so?
A49258	And why was this?
A49258	Are not there pardoning mercies, where condemnation is deserved?
A49258	Are you effectually called?
A49258	As namely, First, whether this election be universal, or no?
A49258	As often in Scripture, Circumcision put for Circumcised; and so here; Election put for elected, The elected have obtained it: what did they obtaine?
A49258	Be you diligent( saith the Apostle) for what?
A49258	Beloved, look over the world, how industrious will your companions be to draw you to sin, to draw you to the Alehouse, to draw you to profanenesse?
A49258	Beloved, what''s the reason you do not keep assurance?
A49258	But now, how can it be said, We must make our calling and election sure?
A49258	But then they object, how can this be?
A49258	But upon what uncertainties do they venture the salvation of their precious and immortal souls?
A49258	But what is this ● o the denying of assurance, that m ● n can not be assured of their Election?
A49258	But what''s the limitation?
A49258	But you will say, was this common?
A49258	Call to minde ancient dayes, did not God shew thee his face?
A49258	Didst thou gain thy assurance in dayes past by humbling thy soul often before God?
A49258	Didst thou gain thy comforts in dayes past by walking closely with thy God?
A49258	Do the comforts you pretend to have, and the assurance you pretend to enjoy, make you more to pursue holinesse?
A49258	Dost thou belong to Gods Election?
A49258	Doth not the Foundation of God stand sure as the Apostle saith?
A49258	Doth this lift up Paul?
A49258	Ephraim shall say, what have I any more to do with Idols?
A49258	First, Whether may a wicked man, a man as yet not called, be able to resist and keep off his own cal?
A49258	First, when, or at what time doth God give to his people most and strongest assurance of their effectuall calling?
A49258	First, whether election be universal, or no?
A49258	Fourthly, It may be they are sorrowful, but how is it?
A49258	Give diligence: In what?
A49258	Give diligence: to what?
A49258	God gave them up to strong delusions, to believe lies, that all might be damned, that believe not the truth?
A49258	God make such a world of men as he hath done, and save but a few of these?
A49258	Had not you therefore need of comfort, because you are exposed to more temptations from the Devil?
A49258	Hast thou fallen from thy God, and never thinkest of a returning?
A49258	Hast thou left a course of strictnesse, and fallen into a course of prophanesse and loosnesse?
A49258	Hath not God ch ● sed the poor of this world to be rich in faith?
A49258	Have not I chosen twelve, and one of them is a Devil?
A49258	Have not you therefore need of diligence, seeing you have lost so much in so little time, which by all your diligence you wil never fully recover?
A49258	Have you indignation against your past persecution, and evils?
A49258	He hath given thee a seale in thy own brest, that heaven shall make amends for all; and wilt thou be angry?
A49258	Here is his assurance: what then?
A49258	Here was a people, that assen bl ● d together at the Ordinances of God; but what was their end?
A49258	How can a man be sure of that which was done in Gods councel before we had a being?
A49258	How can you make out upon Scripture- grounds, that you shall goe to heaven?
A49258	How long, ye simple ones, will you lov ● simplicity,& c?
A49258	How should this be known?
A49258	How then must we make our Election sure, when all the Decrees of God stand sure?
A49258	I c ● me not, s ● ith Christ, to call the righteous,& c. Mark, who are they?
A49258	I came not to call the righteous; but whom?
A49258	If God will do it by a Chapter read, when not by a Sermon preached, who can resist God?
A49258	If from stones God can raise up children unto Abraham, why can not God do it by the Word also?
A49258	If ye love them that love you, what reward have you?
A49258	If you lend a man money, wil you thank and reward him to pay you your own?
A49258	In case your hearing be a selfish hearing: As now, many men may hear the word with delight: why?
A49258	In the discussion of this Doctrine, I begin with the first, What election is?
A49258	Is it so then that Assurance is attainable in this life?
A49258	Is it so, that in all matters of soul concernment we should put forth a great deal of diligence?
A49258	Is not the mercy of God more then sin in the creature?
A49258	Is not there free grace where there is guilt?
A49258	Is that blame- worthy, to cry up Christ?
A49258	It is said of Heman, 14, 15, 16. verses Lord, why hast thou cas ● ● ff my soule?
A49258	It is spoken there of the man that was healed by Jesus Christ; the blind Son, that had his eyes opened by Jesus Christ: What say his Parents?
A49258	It''s said there, that the Spirit of the Lord was upon Christ, what to do?
A49258	John came to you in the way of righteousnesse, and y ● ● believed him not;( that is, they were not called by his Ministry) what then?
A49258	Labour to strengthen your comforts, and reason thus, Why should I not beleeve in Christ?
A49258	Lastly, Why is Calling here set before Election, when in order of time Election is before Calling?
A49258	Let no man say, I will ascend up to heaven to fetch Christ thence, but what saith the word?
A49258	Lord, lift thou up the light of thy countenance upon me; what then?
A49258	Many shall strive to enter, but shal not be able, Luke 13 Had not you therefore need to take heed?
A49258	Mark how indefatigable they would be; they would take so great a journey to damn a poor soul?
A49258	Nigh, what to do?
A49258	Now for what are you called?
A49258	Now is it true, that in all matters of soul Concernment, you must put forth a great deal of diligence?
A49258	Now mark; Whether of these twain will the father accept?
A49258	Now think upon this in your practice, and consider, What way did I gain my comforts in yeares past?
A49258	Now upon what ground doth the Apostle presse this compassion?
A49258	Now were you sensible of this misery?
A49258	Now what could be more vile then these?
A49258	Now what is their censure?
A49258	Now what shall a man doe to come to God in full assurance?
A49258	Now what will God do with a soul thus tossed with a Temptation?
A49258	Now what''s the reason of all this, that God should thus blast their callings and their comforts to them?
A49258	Now when men are fighting for their lives, what care, and what labour, and what diligence do they put forth to save themselves?
A49258	Now why doth Job complain thus?
A49258	Now why was it he did so?
A49258	Now( O Beloved) hath ever God done thus with your souls?
A49258	Now, O Beloved, to how many do I speak this day, with whom God hath never taken this Method, since they were born into the world?
A49258	Now, how could they rejoyce, unlesse they knew this?
A49258	Now, if a carnal man had been to answer this, what would he have said?
A49258	Now, if you ask, wherein was Herods failing?
A49258	Now, is this true, that election is not universal; but that some men are elected, and others reprobated?
A49258	Now, say they, if it were not possible for a man elected to fall, and fall finally, to what end is this caution of the Apostle?
A49258	Now, when Christ saith, Have I not chosen you twelve?
A49258	Now, who are meant here by the children of the kingdome?
A49258	Now, you would ask what the meaning of all this is?
A49258	O now, run to the ensuring Office: what''s that?
A49258	Offer the lame and the blind to the Governour, will he accept of it?
A49258	Oh Inhabitants of Lebanon, how gracious wilt thou be when thy pangs come upon thee?
A49258	Preaching is the more noble work, and must be highest in our thoughts, yet if God will go out in an unusual way, who can control him?
A49258	Secondly, If a man may be assured, then what is the reason many a godly man is not assured of his effectual calling?
A49258	Secondly, What temptations doth the Devil suggest, to keep a wicked man from entertaining and embracing the cal of Jesus Christ?
A49258	Secondly, they go yet further, There is another poor soul brought home to Jesus Christ, and what saith he?
A49258	Secondly, whether a man that is once elected by God to salvation, may come to be damned, yea, or no?
A49258	Shall all men be saved?
A49258	Shall wicked men put forth both hands to sin, and wilt not thou put a finger to holiness, put a hand to the waies of God?
A49258	So that though you are never so diligent, this diligence is not meritorious at all: Why?
A49258	The man that is condemned, he hangs down his head; but the man that comes pardoned from the bar, with what a cheerful countenance will that man come?
A49258	The three first cases touching wicked men are these: First, Whether a wicked man be able to resist his own call?
A49258	There are three Reasons why this should be?
A49258	There are three cases more touching godly men: As First, Whether may a man that is effectually called, be any way assured that he is so?
A49258	There were some lying Prophetesses that did preach, but what did they doe?
A49258	Therefore Fourthly, When, or at what time doth God fill the souls of his people most with the assurance of their effectual calling?
A49258	Therefore seeing we are not privy to Gods decree and councel, how can it be said, that we may know and be assured of our Eternal Election?
A49258	They will reason themselves into unbeliefe, and say, Lord, why should I beleeve?
A49258	Thirdly, Seeing Christians must put forth diligence in making their calling sure; therefore now whereabouts must this diligence of ours be conversant?
A49258	Thirdly, Would you restore your wonted comforts?
A49258	Thirdly, whether God, in electing a man to life and glory, doth it out of any foresight of faith, or any other grace he sees in man?
A49258	Thirdly, whether doth God elect any man to life and salvation upon foresight of his faith or good works?
A49258	This therefore is the quere, whether this doctrine of election doth administer any ground for such a cavil as this to be in the minds of men?
A49258	Though you have troubles in the world, yet you have joy in me, and peace in me; and therefore why should you be offended?
A49258	Thus a wicked man, he may disgorge and vomit up his sins, and leave his sins, but why?
A49258	Thy God hath commanded thy strength: What then?
A49258	Wanted you any thing?
A49258	We desire you, saith the Apostle, every one of you to shew the same diligence: to what?
A49258	What a change was here in Moab?
A49258	What a change was here?
A49258	What are the Characters or discoveries, whereby my soul may be assured that I a ● eff ● ctually called by Jesus Christ?
A49258	What benummednesse, and what sluggishnesse of spirit do most men lie under?
A49258	What care do men take, and what diligence do they give to make sure their lands, and goods, and worldly estates?
A49258	What diligence will an Adulterer use to watch for a Harlot in the twilight, in the evening tide?
A49258	What doth David do, when he prayes for assurance?
A49258	What evidence can you give of your effectual calling?
A49258	What evil have they deserved of you, that you should neglect them so much?
A49258	What follows?
A49258	What if God do not pierce your heart, as he did those 3000 in the Acts, if he kindly open thy heart like Lidia''s without noise?
A49258	What if he come to you in a calm, when he comes to others in a Tempest, if God come to me to you in a more peaceable and peaceable and quiet way?
A49258	What pains will a Drunkard take to sit all day and all night at his pots?
A49258	What then?
A49258	What to doe?
A49258	What''s that?
A49258	What''s the reason a man was an Adulterer before, and is not so n ● w?
A49258	What''s the reason?
A49258	What, rejoyce to see them a sad people?
A49258	What?
A49258	What?
A49258	When Christ called a companie of men there to come to him, what excuse have they?
A49258	When she had assurance her sins were pardoned, what saith Christ?
A49258	Wherefore?
A49258	Wherein did he fail?
A49258	Whether may a man that is elected fall away, and afterward perish?
A49258	Who shal gainsay it?
A49258	Why Beloved, have you ever seen this?
A49258	Why art thou troubled O my soule, and why art thou cast down within me?
A49258	Why gaddest thou so much to change thy way?
A49258	Why how much more should you ensure this great and precious Jewel of Effectual Calling, that so much concerns your immortal souls?
A49258	Why may I not repent to day?
A49258	Why should men so account of them?
A49258	Why( Beloved) shall a Usurer in all his wayes be so secure, and so heedful in all his disbursments, that he could say, It is good to be sure?
A49258	Why( O Beloved) shal the Divel use diligence to damn thy soul, and wilt thou use none to save it?
A49258	Why, how should this condemn that great sluggishnesse and idlenesse of mens spirits, that they do so little in the matters of soul concernments?
A49258	Why?
A49258	Why?
A49258	Wives be subject unto your husbands, what then?
A49258	Wot ye not ●, saith Christ, I was about my fathers business?
A49258	Wretched man that I am, who shall deliver me from this body of death?
A49258	Yet what saith God?
A49258	You say we must make it sure, therefore what is the nature of it?
A49258	and may not I much more say to you, It is good to be sure of Heaven?
A49258	and why hast thou hid thy face from me?
A49258	but the Publicans and Harlots believed: what then?
A49258	can a man therefore put forth his own strength?
A49258	did I gain my comforts by godly sorrow, and by lamenting after God, and by mourning over those abominable failings in my practice?
A49258	did he love Paul because a godly man?
A49258	did not God bear thee in the palmes of his hands?
A49258	did not God give thee many a smile of his countenance, and many a pledge of his love, even by affliction it selfe?
A49258	did not God set many a seal upon thy heart, that thy comforts were true, thy evidence clear, and thy ends sincere towards God?
A49258	did you ever see that misery that sin brought upon you?
A49258	have you seen sin to be exceeding sinful?
A49258	may be you look upon sin with a transient and general view but do you look upon sin so as to see more evil in sin then ever you saw before?
A49258	or in what Channel must our diligence run, that we might be sure of our effectual calling?
A49258	or who hath been his Counsellour?
A49258	some are blamed that should say, I am of Paul, and I of Apollo, and I of Christ; Why, are men blamed for saying they are for Christ?
A49258	the one being so dismal, the other so beautiful?
A49258	to make the Word read a means in his own hands to effect it?
A49258	upon 3000 at once, Men and Brethren, what shall we do to be saved?
A49258	when Ananias doubted whether Paul was truly call''d or no, and Jesus Christ would convince Ananias that he was truly call''d: what means doth he use?
A49258	whether this doctrine will favour this desperate conclusion, yea, or no?
A49258	why should I take hold of a promise, that am so unholy and so unmortified a creature?
A49258	why should the people forget their sorrows, and forget their pains?
A61453	14 ▪ Here then if we demand, Why the Kingdom of the Son of Man is called An everlasting Kingdome?
A61453	20?
A61453	21?
A61453	27. Who are they that are the People of the Saints of the most High?
A61453	8. are one and the same?
A61453	8. therefore he is none of the Four great Empires mentioned in the Chapter going ● … efore?
A61453	According to this Rule, how can Iunius apply the Number of the Beast to the Canon- Law?
A61453	According to this ground, what certainty of Interpretation is here to be had?
A61453	Again, how can Ptolomaeus Philopater be one of the Ten Kings of the Seleucian line?
A61453	All the Question is concerning the Assumption, Whether the Graecian ended as the Third Metal- Kingdom at the destruction of the Seleucian?
A61453	All the world did agree together to worship the Beast, and to receive his Mark; and was this no impeachment to the Kingdom of Christ?
A61453	And are not the words of Daniel much to the same purpose?
A61453	And at this day( saith he) how many are there in the Papacy, that heap upon Kings whatsoever Right or Power they can possible?
A61453	And did he not Reign as a Seleucian King?
A61453	And doth he not speak of the scattering of the Holy People, and of the continuance of their dispersion to the time of the end?
A61453	And doth not Daniel do the same?
A61453	And hath not the Bishop of Rome for 1000 years, put himself in the place of Christ, as the Head and Law- giver to the Church of Christ?
A61453	And he doth shew the irrationality of that practice: For why( saith he) should men be uncovered?
A61453	And how can they receive the Name, but they must receive the Number, seeing it is styled, The Number of the Name?
A61453	And how contrary is this to all colour and shew of truth?
A61453	And in what times may not the like spirit of pride be in some men, when they are put into place of Rule?
A61453	And is there any thing there spoken, to prove the bipartite State of the Fourth Kingdom?
A61453	And may not all things be rightly applied to the Romans when they came to have supreme Dominion in the Land of Promise?
A61453	And particularly, Shall the Lord Jesus give serious warning to his Church and People?
A61453	And shall we then say, That the Four periods of time in Daniel''s Image, is a Scholastical and nice speculation?
A61453	And so the great question was to me, how the Name or Universal Headship of the Beast should be 666?
A61453	And the Christians under the Emperors of Constantinople, by the Indictions?
A61453	And then he concludes, Quis non vidit illas omni aevo suo necessariò contemporare?
A61453	And therefore where there is no division into pieces, what need is there of mingling to make an Union?
A61453	And though in the dayes of Queen Mary, the Critical Question was, What say you to the Sacrament of the Altar?
A61453	And what is the Mark of the Name, but the profession of Subjection to that Power or Headship?
A61453	And what is the reason of all this?
A61453	And when all this is done, shall we say, That the Four changes of time, in the Image of the Metal- Kingdoms, are but a curious speculation?
A61453	And when all this is done, shall we say, That the Jews suffered nothing from the Romans during the times of their Free- state?
A61453	And who can tell when these things shall come to be more clearly known to the Consciences of them which have been formerly seduced?
A61453	Are they not the Ten Kings, signified by the Ten Horns?
A61453	Bu ● … to what Beast shall we resemble( in its right constitution) the Davidical Kingdome it self?
A61453	But can there be the like Reason given, why the Antichristian Church is so frequent in the Number 25?
A61453	But first of all, how was Iulian a taker away of the daily Sacrifice?
A61453	But for my part, I conceive here are two Questions to be answered; Whether that King were rightly and truly a Head of the Church at all?
A61453	But here an Objection may be made concerning the present Heresies which are now in the Land, What should be done to the suppression of these?
A61453	But here is a hard question to be decided by the way: How can the Beast be said to be the eighth King, and yet one of the seven Heads?
A61453	But here it may be Objected, How could Augustus tax Iudea, when it was under the Power of Herod the King?
A61453	But how can Antichrist assume such a Name to himself, that is only peculiarly known in the Schools?
A61453	But how could those gross Heresies be so called?
A61453	But how few of us are sensible of their hard condition?
A61453	But how is it proved, That the Kingdom is divided only into Two parts, and that the diverse Kingdoms are only two and no more?
A61453	But how is it proved, That the Kingdom was divided into Two parts only, and no more?
A61453	But how is this verified in the Fourth Kingdom?
A61453	But how shall we do this, if we our selves do not understand what this sin is, and what judgment the Lord will bring upon them for these things?
A61453	But if you ask, What certainty there is of this Interpretation?
A61453	But in what part of the times of the New Testament, must these things be fulfilled?
A61453	But now a little to draw nearer to the Point: When was it that the Whore did begin to ride the Beast, and where shall we set the date of her Dominion?
A61453	But now do they prove this from the text?
A61453	But our Question is, Whether did the Kingdom of Christ begin as the Fifth Monarchy, as a Mountain that did fill the Earth?
A61453	But our question is, concerning the times of the Great Whore; when was it that she did begin to ride the Beast?
A61453	But the Question here is, Whether did he enter into the Possession of that Kingdom, yea or no?
A61453	But the great Question is in specie, What latter times are here intended?
A61453	But the great Question is, Whether it be his mind at all times to e ● … ert and put forth his Power?
A61453	But then the great 〈 ◊ 〉 was, 〈 ◊ 〉 what time I should 〈 ◊ 〉 to Number?
A61453	But to what end?
A61453	But we for our parts may not onely say, Quam multi in Papatu?
A61453	But what are the means that the Lord hath sanctified, to the introducing of this glory?
A61453	But what of all this?
A61453	But what of all this?
A61453	But what part of Love is it, to signifie it in that manner, that they can not possibly understand what he meaneth?
A61453	But what sin is there in the frequent use of such a Number?
A61453	But what warrant have we to proceed in this method?
A61453	But who shall assure us, what is certainly meant by each Trumpet?
A61453	But you will say, Which are the three Kingdoms that the little Horn did subdue?
A61453	By this Arrogancy what else is portended, but that the time of Antichrist is now at hand?
A61453	Do not we decypher the years of the Lord in our common way of writing by figures in brief, as well as by words in their full delinearion?
A61453	Do they only make the Kingdom of Christ?
A61453	Doth he not Number 1290 dayes, the time of the dispersion, from the destruction of Ierusalem?
A61453	Doth he not say, Blessed is he that waiteth, and cometh to the 1335 dayes, to the glorious Restauration of that Church and Nation?
A61453	FOr the carrying on of our matter, we need not imbark in that great Question, Whether the Roman be the Fourth Metal- Kingdom?
A61453	Farther, What is the way of Computing?
A61453	First, How doth this distinguish the Monarchies after the Scripture- difference?
A61453	First, Who these wise- men were?
A61453	For how could it be possible, that a Government to come might be discoverable by a Number, and that Number not extant?
A61453	For how doth a State sin, when they use such a particular Number as this?
A61453	For how shall a man that hath wisdome, by the Number finde out the Name, if the Number were no way discoverable in those times?
A61453	For in it self, what good or what evil is in that Number?
A61453	For is it not clear by the Stories, That all doth depend upon the Authority of the Romane See?
A61453	For the bounds of his Spiritual Kingdom were much enlarged by their travel ▪ But what is this to the purpose?
A61453	For these words are immediately added: If a man know not how to rule his own house, how shall he take care for the Church of God?
A61453	For what is Mahometism, but the waster and destroyer of the Christian Faith?
A61453	For what is the Name, but the Power and Universal Headship?
A61453	For what is the profession of a Roman Catholick?
A61453	For what knowledge had the people that lived in the days of Iohn, and in the ages immediately following, of the account by the year of the Lord?
A61453	For what man of Truth will call that a Revelation, which is no Revelation at all?
A61453	For, Where should Christ be Born, but in Iudea?
A61453	For, what shall be the Ten Horns, or the Ten Kings?
A61453	For, where doth Daniel in his Exposition make mention of any such bipartite State?
A61453	Here I demand, Did not the Lord God Omnipotent Reign before?
A61453	Here I demand, How could the Idols speak vanity?
A61453	Here I demand, What hath the Evangelist to do with the times of the Romans, being a Government so alien to the affairs of the Church?
A61453	Here I demand, What is meant by him that readeth?
A61453	Here I demand, Whose Dominion is it that they shall take away?
A61453	Here I demand, Why is this Star called 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, his Star?
A61453	Here I demand, what is meant by 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, by that Kingdom of God, and Power of Christ?
A61453	Here then, when it is said, Thou hast a few Names; shall we understand this to be meant of Grammatical Names?
A61453	Here two Questions are to be demanded: The first is, What is meant by the guests that did lie in the high- ways and the hedges?
A61453	Here two questions are to be demanded, First, what did he mean when he saith, That time shall be no more?
A61453	Here we may demand the reason, why these words are extended to Children and Servants?
A61453	How can he make it appear, that this Law hath been in force all the times of that Kingdome?
A61453	How can he so effectually bring home the lost Sons of men to Christ, when he himself never had a true feeling of his lost condition?
A61453	How can the smoke of their burning ascend for ever and ever, for the superstitious use of the Number 25, the square- root of 666?
A61453	How can this be applied to them?
A61453	How can this be proved from his words?
A61453	How can this be?
A61453	How could that be?
A61453	How few do mourn for the affliction of Ioseph?
A61453	How great a torment would it be for a man to assay to do that thing that were altogether impossible?
A61453	How long wilt thou not have mercy on Ierusalem, and the Cities of Iudah, against which thou hast indignation this three score and ten years?
A61453	How many in the Papacy?
A61453	I demand then, How did he compel them?
A61453	I pray was this man a good Head of Gods Church?
A61453	If Mahomet be the little Horn, who were the Saints of the most High whom he did wear cut?
A61453	If the Bishops were true Ministers, and did rightly ordain, why then did you preach them down as Antichristian?
A61453	If the Ten Horns be Ten Seleucian Kings, there will be Eleven Horns in all: and how can Ten Horns be the Character of the Beast?
A61453	If the ten Horns be ten Kings, and the little Horn be the tenth, why is it said, That only three of the former were plucked up by the roots?
A61453	If there be no performance of this, how can we accuse them of a sin, and we our selves be altogether ignorant what that sin is?
A61453	If there be no such Name or Headship, What should be the meaning of the Apostle, when he speaketh of the Incestuous Corinthian?
A61453	If therefore the Babylonians, Persians, Graecians, be all the People, how shall we make Four Monarchies of Three People?
A61453	If this be so, how doth Mr. Potter give a true Exposition of the Number?
A61453	If we take the Name for a Grammatical Name, what certainty can there be, and who can particularly define what the Name is?
A61453	In these words, why is God the Father called, The Ancient of days?
A61453	In this case then, must they who dissent be compelled to yield, or be censured as Rebels against the Laws of the State?
A61453	Is he not such a one that doth believe, receive, and profess the Universal Headship of the Bishop of Rome?
A61453	Is it Hebrew, Greek, or Latin?
A61453	Is it not clear, by the whole tenor and scope of the text, That he speaketh of the King of the North, or the Seleucian Kingdom?
A61453	Is it not directly and diametrally opposite to the Reign of the Beast?
A61453	Is it the Dominion of the Fourth Beast, Hornless and harmless?
A61453	Is not the New Ierusalem that City, of whom also it is foretold, that the Kings of the earth shall bring their glory to her?
A61453	Is the Bride the Lambs Wife altogether destitute of these Ornaments?
A61453	Let him now give his Answer, Why the Birth of Christ is recorded by the Evangelist to be in the times of the Oecumenical Tax of the Roman World?
A61453	Mr Broughton who affirmeth this to be a Fourth Monarchy, how can he make it good, That the Kingdom of Christ was set up in the times of the Seleucian?
A61453	Must the whole Narration of all the things there declared end at Antiochus his death?
A61453	Must we finde out a signification for all these?
A61453	Now I say, What must be done in this case?
A61453	Now for the Names of men, shall we understand Names consisting of Letters and syllables?
A61453	Now how is it possible that they could receive the Mark, but they must also receive the Name, sith it is called The Mark of the Name?
A61453	Now if a question be made, Why these years should begin from the 13 of Iosiah, who was a reformer of the Church?
A61453	Now if any shall ask, What proof, or what evidence I have to hold forth the truth of the thing?
A61453	Now if the question be put, How, and wherein were the Nations deceived?
A61453	Now if these be Eleven Kings lineally succeeding, why is the Beast called and set forth by the Character of Ten Horns?
A61453	Now if you apply this to singulars, How can men rationally be tormented day and night?
A61453	Now is not here a plain Antithesis, or Opposition betwixt the Ten Horns and the little Horn that came up after?
A61453	Now is not the calling upon the Name of the Lord, the calling upon God himself?
A61453	Now is this verified in the Nation of the Jews?
A61453	Now let us inquire after the time of the emersion, how the Church came out; and the time of the immersion, how she was brought into this darkness?
A61453	Now shall we think the knowledge of these things to be a nice Speculation?
A61453	Now take Alexander severally from his Successors, what four Heads, or what four Divisions were there in his Kingdom?
A61453	Now that the Church is called, The Temple of God, is clear from that of the Apostle, Know ye not that ye are the Temple of God?
A61453	Now then, I leave it to any to judge, Whether here is not the beginning of the Fourth Metal- Kingdom in Daniel''s Image?
A61453	Now then, doth not Daniel speak of the same things?
A61453	Now then, how doth he apply these Predictions?
A61453	Now they that hold the Ten Horns to be so many Kings in the Seleucian line, what Letter or Syllable is in the text to prove such a succession?
A61453	Now what is here meant by the Name written?
A61453	Now what is the Image of Daniel?
A61453	Now what peaceable coming is this, when he shall begin with the extirpation of Three Kings?
A61453	Now what saith Mr. Bedel to all this?
A61453	Now what was the Great City, which in the days of Iohn reigned over all earthly Kings, but the City of Rome?
A61453	Now where may we conceive these things are written, but in the Prophecie of Daniel?
A61453	Now whereas Dr Willet maketh the Question, How ten Kings may arise out of one Kingdom at one time?
A61453	Now why doth he exhort the Kings and Judges of the Earth to be wise, rather then other men?
A61453	Now why is it that Compulsion should be used towards these, rather then the other two kinde of guests?
A61453	Now, How can he be said to be the first King of the Graecians, seeing there were many Mighty Kings before him, in, and over that Nation?
A61453	Now, if you enquire, which Successor was that One from whom Antiochus Epiphanes did spring; Did he not arise out of the Seleucian Family?
A61453	Now, out of which of the Four Successors did he spring?
A61453	Now, what Congruity or colour of Reason is there, That the Roman Kingdom should be destroyed for the Blasphemies of Mahomet?
A61453	Now, what certainty is in all this?
A61453	Now, what is there among that Society of men, which is of more common use and publick view, than the Profession of a Roman Catholick?
A61453	Now, what part or parcel of the Graecian Empire did Iulius Caesar bring under the Power of the Romans?
A61453	Now, when did thi ● … come to pass?
A61453	Now, who can possibly believe this to be true, that readeth the three last Chapters of the Prophecie?
A61453	On the other side, for the 1000 years, I would gladly know of them that differ, Where they will seat this period of time?
A61453	Only here will lie the weight of the business, Whether the matter is one and the same in both Prophecies?
A61453	Or have they been only used as Instruments to the Dissolution of the Fourth Kingdom?
A61453	Or, Whether the Opinion of Junius and his followers be received?
A61453	Remember you ● … ot when I was with you, I told you these things?
A61453	Secondly, For the Circumstance of time, how long shall it be that men must worship the Beast and receive his Mark?
A61453	Secondly, For the Persons; who were they that Iason carried over to receive the Mark of the Beast in the Graecian Tyranny?
A61453	Secondly, To what Prophets doth he refer us, when he saith, As he hath spoken to his servants the Prophets?
A61453	Secondly, What part or parcel of the Nations about the Borders of the Church, did he bring under the Roman Obedience?
A61453	Secondly, Why should compulsion be used rather toward them, then to the two former kindes?
A61453	Secondly, Why was it Revealed to them by a Star?
A61453	Secondly, how can we apply the taking away of the daily Sacrifice to the times of Iulian?
A61453	Secondly, what is meant by the book that he must reade?
A61453	Shall we imagine, that he will not once mention that which is individually necessary, but altogether stand upon remoter points?
A61453	Shall we say, That they are only the People of the Jewes?
A61453	That being granted; the second, Whether he were a good one, yea or no?
A61453	The Christians in Aegy ● … t and Africa, by the Aera of Dioclesian?
A61453	The Question is this: Then said I, O my Lord, what shall be the end of these things?
A61453	The first is concerning the Compulsive Power of the Supreme Magistrate in matters of Religion, whether that be Antichristian yea or no?
A61453	The great Question is, Where we shall set the Ending of the Graecian Kingdom, as typed by the Third Beast, and the Brass- Metal?
A61453	The second is, Whether it be Antichristian, to maintain the future glory and splendor of the Church of Christ upon the Earth?
A61453	Therefore of necessity it must be either a Name common, or a Name proper to some State: But by what right may the Name of the Beast be called common?
A61453	Therefore they who will have Lateinos to be the Name of the Beast, how do they make this the individuall Character of the Beasts Subjects?
A61453	Therefore what did Phocas bestow upon the Roman Church?
A61453	Thirdly, Let us come to particulars: what Three Kings were they whom Antiochus did subdue?
A61453	This will not agree to the duration of Mahomet; for, what place of Scripture doth once mention such a thing?
A61453	To what end were they Revealed, if there be no use of the Revelation at all?
A61453	Was not his Original out of the Seleucian stock?
A61453	We are not to take the Name Alphabetically; For, to what end should he command men to receive such a Name as this?
A61453	We reade when our Saviour was born at Bethleem, that certain wise- men came from the East to Ierusalem, saying, Where is born the King of the Iews?
A61453	We yield that there is a division in the Feet and Toes of the Image: but how is it proved, That this is a division into Two parts only, and no more?
A61453	Well, be it so, still the Question is, which three of the former ten were they that the little Horn did eradicate?
A61453	Well, be it so; but how proveth he this Colledge to have been in all the times of the Beasts Kingdome?
A61453	Were not the Bodies, Lives, Goods, Cattel, of the Jews, and all that they had, at the Roman devotion?
A61453	Were they not totally destroyed some years before the Coming of Christ in the Flesh, by the means of the Romans?
A61453	What Equipage or Correspondence can there be between quid nominis,& quid rei?
A61453	What a kind of slaughter would this be?
A61453	What doth he mean by this, that the spirit of Antichrist was already in the world?
A61453	What else should be the meaning of that expression?
A61453	What good will Learning, Civility, Navigation, and other such things do, when the Church of God is under Persecution?
A61453	What have Parents and Masters to do with their sanctifying of the Sabbath?
A61453	What he would, he hath set up; what he would, he hath plucked down: And when all this is done, is he only a titular Head?
A61453	What if this be true in many particulars, as in those aforenamed?
A61453	What is meant by the Hail mingled with fire; by the Mountain burning with fire?
A61453	What is meant here, by the Beast that is not?
A61453	What is the cause of the Difference?
A61453	What is this cure, but the renovation of the same Sovereignty in the Popes, which was formerly lost in the Caesars?
A61453	What is this wound, but an intercision or cessation of all Roman Majesty in the world, at the rising of the Ten Kings?
A61453	What is this, but to make a Fable of the most important and comfortable Promises that be; to neglect the substance, and to catch at a shadow?
A61453	What must then be done in such a case as this?
A61453	What shall be the little Horn?
A61453	What shall we make of the Reign of Christ upon the Earth?
A61453	What then?
A61453	When a Usurpet is in the place of Government, is this no impeachment to the lawful power?
A61453	When a man hath no experience, how can he understand these things that are so largely spoken of in the Epistle to the Romans?
A61453	When he speaketh of the Beast with seven Heads and ten Horns, how doth he particularize and individuate the matter?
A61453	Wherefore else should they appropriate the Fourth Metal- Kingdom to him only?
A61453	Who can tell what a mean this may be of their undeceiving?
A61453	Who shall assure us, what is meant by these Types, seeing the Spirit doth not set down his meaning, as he doth in the Vision represented to Elias?
A61453	Why are two Empires set forth under one figure?
A61453	Why had they any liberty given ▪ them to Afflict the Saints?
A61453	Why is it said, That the taxing was when Cyreneus was Governor of Syria, and not rather when Herod was King of the Iews?
A61453	Why is the most Tyrannical Prince left out of the Number?
A61453	Why should not the Christians that lived in Spain, finde out the Number by the Spanish Aera?
A61453	Will any man say That they were only the Saints of the Jewish Church?
A61453	You demand, saith he, if this man King Henry were a good Head of Gods Church?
A61453	You had your outward Calling from them, a ● … d can they give you that they never had themselves?
A61453	You will say then, VVhere shall we set the beginning of the Fourth Kingdom?
A61453	You will say then, What is the true meaning of Jacob''s Prophecie?
A61453	You will say, What wisdome is here intended?
A61453	You will say, Why is he then called, the Head of Gold, as much in sense as the first Babylonian King?
A61453	You will then say, What is meant by the Name, and the Number thereof?
A61453	and how do you prove the truth of this out of the Stories?
A61453	and how doth the Lord speak of such notable events that should befal Da ● … iel''s People in the last and utmost Rere- ward of time?
A61453	and is not then the litle Horn the Eleventh in the same succession?
A61453	and why should they bow their knee at the Name of Iesus, rather than at the Name of Christ, or at the Name of God the Father, Son, and Holy Ghost?
A61453	or were ye baptized in the Name of Paul?
A61453	shall we argue, as many do, That the Discovery of Antichrist will not be till the end of the world?
A61453	shall we say that it is a Name consisting of Letters and syllables?
A61453	the trusting in the Name of the Lord, the trusting upon the Lord himself?
A61453	was Paul crucified for you?
A61453	why is the hair of his head compared to the pure wooll?
A61453	▪ How shall all these be attributed to the Roman Kingdom, if it End at the Coming of Christ?
A31961	& c. Fifthly, How canst thou think on the day of Judgement, on the time when thou must receive thy final sentence, if thou hast not received Christ?
A31961	& why so?
A31961	''t is the mercy of God, it is not gone already: Are we in Captivity?
A31961	( that is) invariably, irrevocably, once for all?
A31961	( the question returns) that we may break the domonion of it?
A31961	( whom he hated, though I love you) The Baptism of Iohn, whence was it?
A31961	12, 13, 14. with the 27, 28, and 29. verses, How is Paul''s bonds a furtherance of the Gospel?
A31961	12. Who art thou that art afraid of a man that shall die, or of the Son of man that shall be made as grass, and forgettest the Lord thy maker?
A31961	2 By a figurative speech they are called a cloud,[ hav ● … a cloud of witnesses] why so?
A31961	25. saith Nebuchadnezzar, Did not we cast three men bound, into the midst of the fire?
A31961	3, 4. of any thing rather than of himself; he doth not say, Am I not rightly called Esau?
A31961	5. of which we have often had experience, Your Fathers where are they?
A31961	A friend loveth at all times, and a brother is born for adversity; But where shall we find such a friend?
A31961	Alas poor Cain, how many was there then in the world?
A31961	Alas, there is but a very little distance betwixt you and your Servants, and yet you expect they should please you; will you not therefore please God?
A31961	Am I the keeper of my yoak- fellow, children, servants, souls?
A31961	Am I then the Servant of Christ?
A31961	And are they not so still?
A31961	And did the Church of Laodicea lose the Candlestick, because of lukewarmness?
A31961	And hast thou received Christ as a man that was ready to be damned?
A31961	And have not we lost our first love to the Gospel, and to the Ordinances?
A31961	And how much smart and pain, while the fruit of their own folly is cured?
A31961	And in the mean time are ready to stand up and justifie themselves with the boldness of Cain, to say to God, Am I my brothers keeper?
A31961	And surely, it is well with them that have God for their portion: Is it not well with them that are happy?
A31961	And what can Sin do more than to take away God''s good Name?
A31961	And what is a Believer when his God is gone?
A31961	Are Pastors, nay the highest Officers that Jesus Christ hath, and doth own in his Church, but Brethren?
A31961	Are not the sins of Israel amongst us?
A31961	Are there not some of you, I only put the question, that begin to loath the Manna of your souls, and to look back towards Egypt again?
A31961	Are these the Professors, that are proud, stubborn, passionate, censorious, self- conceited, as contemptuous, and envious as any others?
A31961	Are we in danger of Idols?
A31961	Are we not said to concur with him?
A31961	Are you not like the Church of Laodicea, that are neither hot nor cold?
A31961	As I remember, in the Book of Martyrs the usual argument was, Why can not you worship the Idol?
A31961	As if the Apostle should say, do we need letters of commendation?
A31961	As one, that was under the frowns of God, in an estate of enmity, receives reconciliation?
A31961	As with a Sword in my Bones mine Enemies reproach me: while they say dayly unto me, Where is thy God?
A31961	Born of God, the Sons and Daughters of God?
A31961	Brethren, I could do very much for the love I bear to you but I dare not sin?
A31961	But do you not mistake?
A31961	But here it may be objected, Are not the unrighteous gathered by death as well as the righteous?
A31961	But here''s a great question to be answered, How dot ● … it appear that it is well with the righteous?
A31961	But how shall I know I have attained this confirming grace?
A31961	But how?
A31961	But it may be objected, Is all from God, and nothing from us?
A31961	But now what are the Reasons why God will not leave his people that thus desire to please him?
A31961	But now where are our old Elys, to sit watching and trembling for fear of the Ark?
A31961	But the great thing I shall speak to, is, Wherein may Christians be helped in this holy strugling and conten ● … ion?
A31961	But then for publick Ordinances, what would you have us do?
A31961	But what ground have you for this?
A31961	But what is the import of the word[ Earnestly contend?]
A31961	But what is the meaning of this phrase, Chains of darkness?
A31961	But what is your rule?
A31961	But what shall I do to stand?
A31961	But what was old Eli doing?
A31961	But what was the Ark of God?
A31961	But whence may this gnashing of the teeth come?
A31961	But where shall wisdome be found?
A31961	But why is it said, The faith that was once delivered?
A31961	But why must I not believe it with an implicite faith?
A31961	But why must we be stedfast?
A31961	But, prove you out of the Word of God where they are bound to wash before they eat?
A31961	Buy it?
A31961	Can the Ethtopian change his skin, or the Leopard his spots,& c?
A31961	Can we enquire who this Church was?
A31961	Can you be ● … r up agai ● … the lust of the eye, the lust of the flesh, and the pri ● … of life?
A31961	Can you giv ● … an account of your overcomming the World?
A31961	Chrysostome makes and expostulation, If it be excellent t ● … easure, why in earthen Vessels?
A31961	Consider how much hath been lost upon many a soul for want of care to take rooting, and to proceed?
A31961	Consider, the nature of true grace tends to this: will you cross the nature of it?
A31961	Did the people of Israel, as here in the Text, lose the Ark, because they abhorred the offering of God?
A31961	Did you ever buy this truth?
A31961	Did you not come to this Faith and Belief by common report?
A31961	Do but argue thus, You profess to be Believers; and is it not your duty to answer to this profession?
A31961	Do not the Books agree, the Book of thy Conscience, and the Book of my Omniscience?
A31961	Do we again begin to commend our selves, or need we, as some others, Epistles of commendation to you, or letters of commendation from you?
A31961	Do we beg any more then thou hast promised?
A31961	Do we begin again to commend our selves?
A31961	Do you believe this, that Jesus is the Christ?
A31961	Do you look on it as a strange thing, to see a poor Ship to be tossed here and there in the Sea, when their Pilot is destroyed?
A31961	Doth not a Father provide chearfully for his children?
A31961	Either you come from God, or no, If you do, shew me his word, and I''le believe it?
A31961	Fear not, O Iac ● … b; why so?
A31961	First, In thy infirmities: Dost thou love holiness when it is compassed about with sorrows, and troubles, and persecutions?
A31961	First, The Depositum, or thing laid up, which is a Treasure; and what is this Treasure, but the Gospel of Jesus Christ?
A31961	First, What a confounding word is this to all the wicked, that go on desperately in sin, that add drunkenness to thirst?
A31961	For the very truth is, we are never able to make out a good Title to any Gospel- truth, untill such time as we can say we have bought it: How?
A31961	For then, First, What the better art thou for all his blood shed as yet, if thou wert this day to dye?
A31961	For this cause we do not cease to pray for you: What was the thing the Apostle in this his constant Prayer did begg of God for them?
A31961	Fourthly, is this pleasing of God a duty of so great importance and benefit?
A31961	God is the righteous mans portion; and can God give a greater gift to us, than to give Himself to us?
A31961	God will call forth sinners by Name, and say, Stand forth, Hear thy charge, Let me see what thou canst answer to it?
A31961	God will not be tyed to his own rule: and, Who knoweth but God will deliver us?
A31961	God''s Being?
A31961	Guilty or not guilty?
A31961	H ● … you not lost your first love?
A31961	Hast thou entertained Christ to be the Master of thy words, thoughts, and deeds, whose Government thou livest under, more than under any in the world?
A31961	Hast thou not received Christ?
A31961	Hast thou received Christ, as if thou hadst received Heaven in him?
A31961	Hath God committed any thing to you?
A31961	Heaven is not taken but by storm: do you no see men zealous and very active for the Devil, and for their Lusts?
A31961	Holiness is a beautiful and glorious thing; It is the Angels glory, and shall we be ashamed of that which makes us like the Angels?
A31961	How came you by this belief?
A31961	How can we bring them, and build them up, that will not suffer the Foundation to be laid, the seed to be received?
A31961	How canst thou look inward into thy defiled heart, and not tremble, when thou hast no more shelter from the wrath of God?
A31961	How doth that appear?
A31961	How easily, and how frequently do temptations prevail?
A31961	How is it that the righteous perish?
A31961	How is it written?
A31961	How is it, that we that profess to be the Sons and Daughters of God, are lean and lank, not more improved?
A31961	How little care, that our conversations should honour the Gospel?
A31961	How long in healing?
A31961	How loth is a Minister of Christ to see precious souls, like so many jewels, cast over- board into the dead Sea of hell?
A31961	How many Idols and Idolaters are there?
A31961	How many among us profess with the highest, but have little ground for their faith?
A31961	How many are there that sin manfully?
A31961	How many of the greatest part of those that we call Christians, in the world, are put like Sampson to grinde among the Philistims?
A31961	How many sinners have you about you, and how do you wrong and rob the ungodly of that Ordinance God hath appointed for their conversion and salvation?
A31961	How many times hath the Preacher been gladded to see such a one come to him, seemingly with a broken heart, seeming to set himself in the way of life?
A31961	How many years have some spent in duty, in hearing, prayer, gracious society, profession of Religion?
A31961	How much labour of the Ministry, mercies of God, pains and care of their own?
A31961	How often have we pluckt fruit from the forbidden tree?
A31961	How unlike are we at home, to what abroad?
A31961	How were you brought over to this Belief?
A31961	I but now, Why did the Father thus stand by Christ?
A31961	I chiefly aim at the Application: Doth sin bring Nations and Persons into external, internal, and eternal straits?
A31961	I have a Baptism to be baptized withall, and how am I straitned till it be accomplished?
A31961	I have bought the truth, that was my duty; and having bought it, I will never sell it, that is my duty too: Can we give such an account as this?
A31961	I opened the termes, What''s meant by faith?
A31961	I remember, what he speaks there concerning Amnon, How is it, that thou being the Kings Son, art lean from day to day?
A31961	I say buy it?
A31961	I, but what must we do that we may so repress it?
A31961	If I be a Father, where is my fear?
A31961	If I be a Master where is my Honour?
A31961	If I be a Saviour, where is your Confidence in me, Submission to my saving- work, Obedience to my healing Precepts?
A31961	If I be your Lord and Master, why do not you learn of me as your Master,& c?
A31961	If commanded of the Lord, why are you burdened with it?
A31961	If so be that it should be put to the Question; Friend, What is your Faith, what Belief are you of?
A31961	If the peoples growth in grace and knowledge be matter of joy to a faithful Pastour?
A31961	In one word, Earth, Heaven, and God and all shall be laid out to do them good; Is not this a great priviledge?
A31961	In the handling of this Question, How we are to judge and conceive of the holiness of places in the times of the Gospel?
A31961	Into what a strait did sin bring Sodom and Gomorrah?
A31961	Into what a strait did sin bring the old world?
A31961	Into what a strait did sin drive Spira?
A31961	Is it a Feaver?
A31961	Is it not a grief to a parent to see his child put out to a dry Nurse?
A31961	Is it not in this, that thou goest with us?
A31961	Is it the most important duty of all sincere professors, in the most shaking seasons, to stand stedfast in the Lord?
A31961	Is not destruction to the wicked a strange punishment to the workers of iniquity?
A31961	Is not the communion of Saints an Article in our Creed?
A31961	Is the case changed?
A31961	Is this so, ought the Pastors so to love their people?
A31961	Is this the difference?
A31961	Israel desires Moses to speak to them( and not God) why?
A31961	It is a truth that Jesus is the Christ, how came it to be yours?
A31961	It might be said, What is this to us?
A31961	It reproves those that have reverence for scituation of these places, they must stand East and West, and why not North and South?
A31961	It was the plea of the Popish party in the Marion daies, What?
A31961	Know you not( saith the Apostle) that no unrighteous man shall inherit the Kingdome of God?
A31961	Lord why dost thou not lift off my sin?
A31961	Lord, is it the duty of people, of Saints, to stand, to be stedfast?
A31961	May not Christ say, Have I been so long time with you, and yet have you known, liv''d,& c. no better?
A31961	Mercy to the poor, what''s that?
A31961	Must Pastors love their People?
A31961	Must men walk in Christ as they have received him?
A31961	Must the Pastor love his people?
A31961	Must the righteous be taken away?
A31961	My Text pronounceth a curse against the sinner, Vae improbo, Wo to the wicked: And can that man thrive that lives under a curse?
A31961	Nay consider in this time what advantage have you had for growth?
A31961	Nay, are you not a dishonour to the Church?
A31961	Now if their good works shine so before men, is it possible a gracious heart should see it and not be taken with it?
A31961	Now what is it to[ lay aside] or how can we lay aside, since sin sticks so close to us, and is engraven in our natures?
A31961	Now, can any of you in this Parish, and this Congregation; can any of you say, God may not justly take the Gospel from you?
A31961	O foolish Galathians, who hath bewitched you that you should not obey the truth?
A31961	Observe ▪ Moses pleads with God, How his favour and love, and mercy, should be with them, unless he were present with them?
A31961	Oh what can a Believer do, or what can a Believer suffer when God leaves him?
A31961	Oh when shall we carry our selves so, as those that profess themselves to be seekers of a better life?
A31961	Oh ▪ how often have we taken thy name in vain, while we have been confessing our sins?
A31961	Once more; We must love them, and love them tenderly, Why, and yet leave them?
A31961	Others say ▪ What needs so much Preaching, will not once a day serve?
A31961	Possibly while they have been with you, you have kept the faith; but what will you do when they are gone?
A31961	Pray what are those?
A31961	Secondly, How canst thou look thy sins in the face, and think on what thou hast done and art?
A31961	Secondly, What must the Ministers do to keep the Ark from losing?
A31961	Secondly, Wherein must we stand steadfast?
A31961	Shall I not visit for these things, saith the Lord?
A31961	Shall I say, gray hairs are upon the Gospel?
A31961	Shall not my soul be avenged on such a Nation as this?
A31961	Some do say Who will shew us any good?
A31961	Some indeed say, that we are disloyal and seditious?
A31961	Some men begin to say, What need we any Preaching, will not Prayers serve?
A31961	Sometimes of instruments; thus Esau complains of his brother; Is he not rightly called Iacob, a Supplanter?
A31961	Steven) And for those that desire the conversion of others, what course should be taken by them for that end?
A31961	Study to please God; Oh, is it not a sad thing for God to leave you?
A31961	Take heed of being venturous, and God tempting Christians: what''s that?
A31961	Tell me man, is thy Christ able to protect thee against all evil?
A31961	The Jewes come and tell Christ he was not a true Son of the Church of the Jewes, he was disobedient to the Church of the Jewes; why?
A31961	The Lord give mercy to the house of Onesiphorus, for he oft refreshed me, and was not ashamed of my chain: ● … ow did he shew it?
A31961	The Pharisees therefore said among themselves,( they durst not speak publickly; but who was it against?
A31961	The doctrines you have heard, have they been from Heaven or from men?
A31961	The second branch of Information is this; Are true Gospel- Ministers so full of love?
A31961	The work of the ministry, it is a labour of love: Oh how sad is it to have such in the ministry, that can neither labour nor love?
A31961	Then do the Enemies of God Blaspheme, and are ready to say, Where is your God?
A31961	They honour me with their lips,& c. But though their principles, their heart is bad, their worship is good, is it not?
A31961	They wash not their hands when they eat bread: This was the great sin, and they charge it on him, eat with unwashen hands: why?
A31961	Think what will be most dreadful to a dying man?
A31961	Thirdly, How canst thou look God in the face, who is a hater of sin?
A31961	Thirdly, What must the people of God do, that the Ark may not be lost?
A31961	This was a very sad time with the Church of God in Ierusalem; if the Judge be taken away, where will there be any Equity?
A31961	Thou Wretch darest not say, Not Guilty; for have not I been an eye- witness of all thy wickedness?
A31961	Thou that sayest, A man oughtnot to commit adultcry, do ● … st thou commit adultery?
A31961	Thou that teachest, A man should not steal, dost thou steal?
A31961	To take up Arms?
A31961	Watch thou in all things, endure afflictions, do the work of an Evangelist, make full proof of thy Ministry; why so?
A31961	We are here in thy presence by thy goodness and grace?
A31961	We can tell what such a Drunkard, such an unclean person,& c. hath done; but no man saith, What have I done?
A31961	We that are called by some the dogs of the flock, what shall we prove dumb dogs?
A31961	Wh ● … t would not men venture for it?
A31961	What a comfort will it be to my dying brethren this day, if they can but say, Lord, we are clear from the blood of our Brethren?
A31961	What a joy was it that Moses Mother was made his Nurse?
A31961	What a living man and complain, and that when''t is for the punishment of his sins?
A31961	What a wretch am I that have despised and sold my blessing?
A31961	What account can you give of it?
A31961	What are all the Sufferings we can undergo in the World, t ● … Eternity?
A31961	What are all your mercies if God leave you?
A31961	What are these fiery sin?
A31961	What are these sufferings to Eternity?
A31961	What canst thou say for all thy Sabbath- breaking?
A31961	What cause have you to see, you lose not the things you have wrought?
A31961	What did the good old Puritans do?
A31961	What doth a sick person?
A31961	What else means their worshipping and bowing to Images, their breaden gods, and the like?
A31961	What is become of that Child- like spirit, that was wo nt to possess the spirits of Gods people?
A31961	What is humane consecration without divine institution?
A31961	What is it for thee to bear the Name, and not to have the Spirit of Christ?
A31961	What is sooner broken then a Glasse, or an earthen vessel?
A31961	What is that?
A31961	What is the glory of Christianity but the Gospel?
A31961	What is the world ● … o him that hath Eternity alwayes in his eye?
A31961	What is this same inference grounded upon?
A31961	What is this, but to give the lye to God?
A31961	What mercies have been driven away?
A31961	What shall I do that I may receive Christ?
A31961	What shall we do?
A31961	What will nothing serve but plucking out our very eyes?
A31961	What would Christs blood do to the cleansing and saving of thy soul?
A31961	What''s that tradition?
A31961	What''s that we should be steadfast in?
A31961	What''s the preferment?
A31961	What, Lord, dost thou complain of a flock of sheep that are scattered?
A31961	When any thing was offered to Christ by way of enquiry, his common answer was, How readest thou?
A31961	When we come into thy pr ● …, 〈 ◊ 〉 are our hearts?
A31961	When will the Sabbath be over?
A31961	When you are tempted to any ● … in, think with your selves, How can I bear the lying in the fierceness of the Wine- press of Gods wrath for ever?
A31961	Where Grace is not wrought work it?
A31961	Where are our Moses''s?
A31961	Where are they that have been affected with, and afflicted for, the sufferings of the name of God?
A31961	Where are they that lay to heart the dangers of the Ark?
A31961	Where is Phinehas his Wife, that would not be comforted, because the Ark of God was taken?
A31961	Wherefore doth a living man complain,& c. under Gods asflicting hand, instead of reforming?
A31961	Wherein doth England exceed other places?
A31961	While we dispute our afflictions, and wrangle with the present dispensation, what is it but to make our selves wiser than God?
A31961	Who can dwell with these burnings?
A31961	Who can number or measure his mercies of one day?
A31961	Who knows the power of Gods anger?
A31961	Who, in these times of Blasphemy ▪ have gone in secret?
A31961	Whom shall we take for our guides, if God take them away,& c?
A31961	Why did God take away the Gospel from the Church of Ephesus, but because they lost their first Love?
A31961	Why do thy disciples transgresse the traditions of the Elders?
A31961	Why dost thou imbitter the breast of the creature to us, but that we should find the sweetness of the promises?
A31961	Why holy?
A31961	Why so?
A31961	Why, Doth Satan tempt you to Wickedness?
A31961	Why, Iosiah died in battel: How is it said then, that he went to his grave in peace?
A31961	Why, but what is that, you will say?
A31961	Why, who is there among the generality of common Professors that is not very pregnant to hold forth this to be their Faith?
A31961	Why?
A31961	Why?
A31961	Will not you study to please this God?
A31961	Will slack and unsetled hopes of another life, such distempered hearts fight and encounter with such tryals?
A31961	Will you now see how the lye is given to God?
A31961	Will you wound the name of Christ, and pretend to be sorrowful for it?
A31961	Worldly men look at the outside, and so esteem of them; so was Christ dealt with, Is not this the Carpenters Son?
A31961	Would you be found when you come to die in a Play- house, or in such a place where the true God is Id ● … latrously worshipped?
A31961	Would you stand fast, beware of shaking doctrines: what are those?
A31961	Would you stand?
A31961	You believe, Jesus to be the Christ; but do you believe on that Jesus whom you profess to be the Christ?
A31961	You dishonour Christ in his sufferings: Pray tell me Believers, why did Christ swear bloud?
A31961	You see the way of it, how a man may get a good name: would you be as those holy men are said to be that obtained a good report through faith?
A31961	a Pallace of pride?
A31961	a brothel- house of adultery?
A31961	and are not we lukewarm?
A31961	and canst thou plead, Not Guilty?
A31961	and cryed with holy Ioshuah, What wilt thou do unto thy great name?
A31961	and do not we do so?
A31961	and from committing sins, to the confessing sin again?
A31961	and in company, to what in secret?
A31961	and indeed where shall we find such a brother?
A31961	and is he able to supply thee with all good?
A31961	and is not then the power partly ours?
A31961	and not live according to God?
A31961	and not study conformity to God?
A31961	and shall not we be useful one for the good of another?
A31961	and shall they take pains for Hell, and will not you take pains for Heaven?
A31961	and the Prophets, do they live for ever?
A31961	and where is the place of understanding?
A31961	and, if the Prophet be taken away, where will there be any Piety?
A31961	as one that had a load on his soul heavier than all the Mountains of Earth, to ease and deliver him?
A31961	attained no further?
A31961	because there is nor room enough in Heaven for us and them too?
A31961	but you are able to give an account that you have believed into this Jesus, and upon this Jesus?
A31961	ca n''t you do as others do?
A31961	can a father see bread taken from his childe and not have his heart affected with it?
A31961	could you not have spent it better?
A31961	do you roll your selves upon him?
A31961	for all thy Drunkenness and Perjury?
A31961	for all thy Revenge and Malice?
A31961	for all thy persecuting of my Members?
A31961	hath not the Church power to make Institutions and Canons about this, and that, and the other?
A31961	his strength is in God, his support is in God, his comfort is in God; his All is in God, and therefore if God now leave him, what will become of him?
A31961	how can the Minister cry out in the Pulpit against drunkenness, that will himself be drunk?
A31961	how have Governours of Families cast off the care of the souls that God hath committed to them?
A31961	how little is God and Religion beholden to us for our tears, sighs, or groans?
A31961	how long then will it be to lie in hell- torments for ever and ever?
A31961	how many souls hath he pluckt out of the snares of the devil?
A31961	how may this make us all in love with godliness, how ▪ may this tempt us to be godly?
A31961	how often have we run from confessing our sins, to the committing of sin?
A31961	how sad is it to lie in the scalding furnace of Gods wrath, and to have none to pity us?
A31961	how then is it well wit ● … the righteous?
A31961	how unlike to are we that God whom we profess to be our God?
A31961	it might be universal famine; Is it the danger of losing the Gospel?
A31961	it might have been eternal flames; Is it Scarcity?
A31961	it''s a small matter: can not you shew your outward reverence, and keep your heart to your self?
A31961	lyen in the dust?
A31961	must you be singular?
A31961	no more will he you: Whatever is brought to you, is either forbidden, or commanded by God: If forbidden by God, why do you meddle with it?
A31961	oh hast not thou accepted of that satisfaction that Christ hath made in his own person?
A31961	or a Jeweller mourn for making up of his Jewels?
A31961	or a meals- meat?
A31961	or is he not?
A31961	or need we Epistles of commendation to you?
A31961	or what will all your concernments do you good, if the Gospel be gone?
A31961	our Elijah''s?
A31961	our Uriah''s?
A31961	own him for Righteousness and Salvation, and are willing to yield your selves up in subjection to him?
A31961	prove Iesus Christ that there is any thing in the Word of God that is against 〈 ◊ 〉?
A31961	reached no higher?
A31961	shall I?
A31961	shall they resist Hymenaeus and Philetus ▪ and shall we not contend with Alexander the Copper- smith?
A31961	shall we be such weaklings in Religion, which crosse so the nature of grace?
A31961	shall we stand up for the holiness of places, and yet oppose the holiness of the Lords day, which God hath enjoyned and instituted?
A31961	shut up the Kingdome of Heaven against men?
A31961	so say I, if the presence of God be not with us, what can we doe?
A31961	that are such as are without bowels, that look more at tyths then at souls?
A31961	that go to Hell stoutly in their wickednes?
A31961	that pretended they had the Keys of Heaven, and to be the Guides?
A31961	that we do not shew forth God, and express Christ?
A31961	the sins of Germany, and the sins of all other Nations about us?
A31961	their Glory?
A31961	then how sad is it to have such Ministers put upon a people as have no love to souls?
A31961	there are many contentions amongst us, but when shall we have this holy contention?
A31961	they may be used lawfully, though not superstitiously: But saith the Apostle Paul, Do I yet strive to please men?
A31961	they that touch them, touch the Apple of his eye: in all afflictions he is afflicted, Saul, Saul, Why persecutest thou me?
A31961	thou hast Disciples that walk not as they ought; what do they do?
A31961	to have the smiles of a poor dying perishing Worm, and to lye under the frowns of the great God?
A31961	we might have been in Hell; Are we in Prison?
A31961	weaklings still?
A31961	what a poor thing is it to have Man to be our Friend, and God to be our Enemy?
A31961	what canst thou say for all these?
A31961	what did you do twenty or thirty years ago?
A31961	what earthly dispositions do w ● … 〈 ◊ 〉 a ● … with 〈 ◊ 〉?
A31961	what have you to say for it?
A31961	what is repentance worth if it be not in truth?
A31961	what w ● … lt thou do with such a people as this?
A31961	what will love to God profit you if it be not without dissimulation?
A31961	what''s that to the purpose?
A31961	when did their miseries cost us an hours sleep?
A31961	when did we go to bed sick for the afflictions of Gods people abroad?
A31961	when do I tempt God?
A31961	where is the crime?
A31961	why Mother, is it a strange thing for your Children to fall and knock their Arms, Legs, their Brains out?
A31961	why bring you in this tradition?
A31961	why can not you bow down as well as others?
A31961	why did he dye?
A31961	why do you it heavily?
A31961	why should old Elies heart tremble for fear of the Ark?
A31961	will you be wiser then others?
A31961	will you go out from the true Church?
A31961	will you not believe the Church?
A31961	will you not believe the Church?
A31961	● … f thou dost not look upon the iniquities of our holy things with an eye of pitty, w ● … t 〈 ◊ 〉 ● … ecome of us?