This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A32338 | Printed by the Assigns of John Bill, and by Henry Hills, and Thomas Newcomb, London:[ 1684?] |
| A32518 | eng Smith, Aaron, d. 1697? |
| A56563 | what Present shall we pay To your Auspicious Deity to day? |
| A54314 | Percy, James, 1619- 1690? |
| A54314 | Percy, James, 1619- 1690? |
| A54314 | eng Percy, James, 1619- 1690? |
| A86382 | s.n.,[ London: 1679?] |
| A54315 | 1 sheet([ 1] p.) s.n.,[ London? |
| A54315 | Percy, James, 1619- 1690? |
| A54315 | Percy, James, 1619- 1690? |
| A54315 | eng Percy, James, 1619- 1690? |
| B02129 | Brown,[ Aberdeen: 1650?] |
| A35762 | How many Millions would the French give for such a place? |
| A35762 | The Kings Brother smelt the Design, and asked the Xeriff; If these holy men conquered the Christians, who should conquer them? |
| A35762 | Their Camels and Dromedaries, their strength, treasure and pleasure: wherefore if you ask how rich a man is? |
| A35762 | You would ask, What is their Religion? |
| A35762 | what is their Language? |
| A39423 | V. Whether Married Women, being Popish Recusants, but their Husbands Protestants, shall be excused? |
| A39423 | Whether Native Subjects of Our Sovereign Lord, that are Menial Servants of Foreign Ministers, shall be excused? |
| A39423 | Whether Popish Recusants that have taken the Oaths, found Sureties, have appeared, and are Convict, shall find new Sureties, or be continued over? |
| A52836 | And will you say all this was done according to what We desired? |
| A52836 | Are they there detained your Slaves at Our desire? |
| A52836 | Did We send Our Ships thither onely for a colour, with intention to subject them to your Tyranny more entirely and with the greater decency? |
| A52836 | Did he not Protest against the Governor for having broken the Capitulation in Eighteen several points? |
| A52836 | and not to deliver them from it? |
| A61586 | Shall these Differences still be continued, when they may be so easily removed? |
| A61586 | Whether portions of Canonical Scripture were not better put in stead of Apocrypha Lessons? |
| A61586 | Whether the New Translation of the Psalms were not fitter to be used, at least in Parochial Churches? |
| A61586 | Whether those expressions which suppose the strict exercise of Discipline, in Burying the Dead, were not better left at liberty in our present Case? |
| A61586 | Whether, for the satisfaction of the scrupulous, some more doubtful and obscure passages may not yet be explained or amended? |
| A61586 | and so many Useful Men be Encouraged, and taken into the Constitution? |
| A44846 | And one of the Lords asked, How long we had been called Quakers, or did we own that name? |
| A44846 | Are any of your friends gone to Rome? |
| A44846 | But how may we know from your words, that you will perform? |
| A44846 | But why can you not swear, for an Oath is a common thing amongst men to any engagement? |
| A44846 | Do you own the Sacrament? |
| A44846 | Have any of your friends been with the great Turk? |
| A44846 | How did you first come to beleive the Scriptures were truth? |
| A44846 | How do you own Magistrates or Magistracy? |
| A44846 | How know you that you are inspired by the Lord? |
| A44846 | How long is it since you owned this judgement and way? |
| A44846 | In what manner do you meet, and what is the order in your meetings? |
| A44846 | Pray what is your Principle? |
| A44846 | Then on of the Lords a ● ked, why do you meet together, seeing every one of you have the Church in your selves? |
| A44846 | Then one of the Lords said, How do you know that you are led by the true Spirit? |
| A44846 | Then they said, It is truth, and he had spoken? |
| A44846 | Well that is it; but do you n ● t beleeve that every one is ● ommanded to rec ● ive it? |
| A44846 | Why did you send him thither? |
| A32204 | And by what Authority Men separate themselves from that Church? |
| A32204 | And if it be not Reasonable for any private Person to be his own Iudg, why should a publick Invader be so? |
| A32204 | And if so, Whether the Proceed ● ngs of our Reformation were not J ● st ● fi ● ble by the Rules of Scripture and the Ancient Church? |
| A32204 | And if there was ▪ Whether our Church had not sufficient Authority to re ● orm it self? |
| A32204 | And if they had this Power then, I desire to know how they came to lose it, and by what Authority men separate themselves from that Church? |
| A32204 | And if they had this Power, then I desire to know, how they came to lose it? |
| A32204 | And is it indeed le ● t to the Church to believe as it pleases? |
| A32204 | And is it not so much worse to be done by the Head of the Church? |
| A32204 | And is there any Infallible Church upon Earth, which must not be beholding to Mens giddy Brains for believing it? |
| A32204 | And it may be, neve ● the ● ess giddy for doing it? |
| A32204 | And that if their Fancy changed, they might as well have joined with the Rebels? |
| A32204 | And what is understood by this Power? |
| A32204 | And what security can be greater, than that of our Judgments? |
| A32204 | And what were these? |
| A32204 | Are there no true Judges, but such as there lies no Appeal from? |
| A32204 | Are there not Miscarriages of the like nature in the Church of Rome? |
| A32204 | But how come Appeals to a foreign Jur ● sdiction to tend to the Peace and Quiet of a Church? |
| A32204 | But if every Man hath not such a Power, how comes h ● to be satisfied about the Churches Authority? |
| A32204 | But if those, who made those Creeds for our direction, had intended the Roman Catholick Church, why was it not so expressed? |
| A32204 | But suppose it be understood of the Successors of the Apostle ●; were there none but at Rome? |
| A32204 | But what Satisfaction is to be had in this manner of proceeding? |
| A32204 | But what if the Church, whose Authority, it is said, they must submit to, will not allow them to believe what they see? |
| A32204 | But what is meant by being a Iudge of Scripture? |
| A32204 | But what is this Sandy Foundation we build upon? |
| A32204 | But where do our Saviour''s words, in calling the Sacrament his Body and Blood ▪ imply any such thing? |
| A32204 | But where is this to be ● ound? |
| A32204 | But where then was the Roman Catholick Church? |
| A32204 | Can we therefore suppose that God Almighty would leave us at those uncertainties, as to give us a Rule to go by,& leave every man to be his own Judge? |
| A32204 | Did Christ ever say to the Civil Magistrate( much less to the People) that he would be with them to the end of the World? |
| A32204 | Do not those believe as they please, who can believe against the most convincing evidence of their own senses? |
| A32204 | Doth Every Man among us pretend to an infallible Spirit? |
| A32204 | Doth he hate one more than the other? |
| A32204 | Every Ma ●''s private judgment in Religion? |
| A32204 | For God ● sake why do any Men take the Church of Rome to be Inf ● llible? |
| A32204 | For are not the Words as plain and as positive, That Rock was Christ? |
| A32204 | For what can a Rule signify without the sense? |
| A32204 | For what is an infallible Iudge, which Christ never appointed, but Fancy? |
| A32204 | For why do any adhere to that, but because it is agreeable to their Judgment so to do? |
| A32204 | For why should any Person forsake the Communion of our Church, unless it appears necessary to Salvation so to do? |
| A32204 | Had she no Divines of the Church of England about her ▪ to have proposed her Scruples to? |
| A32204 | Hath not the Appeal to the King in his H ● gh Court of Chancery been as much for the King& People, as ever the Appeal was to the Court of Rome? |
| A32204 | How could this add to her desire of leaving our Church? |
| A32204 | How did this come to be a Point of Salvation? |
| A32204 | How then can this be a sufficient reason to perswade them to believe the Church, because it is as visible as that the Scripture is in Print? |
| A32204 | How then comes the want of such an Appeal to be thought to produce such sad effects here? |
| A32204 | How then could she so easily find out that, which their most Learned Men could n ● t? |
| A32204 | How then? |
| A32204 | I do ask any ingenuous man, whether it he not the same thing to follow our own Phancy, or to interpret the Scripture by it? |
| A32204 | I would fain know what it wants to make it as good a Church, as any in the Christian World? |
| A32204 | If Christ did leave a Church here upon Earth, and we were all once of that Church, how, and by what Authority, did we separate from that Church? |
| A32204 | If Reason must be that which puts the difference, we do not question, but to make ours appear to be Iudgment, and theirs Fancy? |
| A32204 | If the Power of Interpreting of Scripture be in every mans brain, what need have we of a Church or Church- men? |
| A32204 | In matters of Good and Evil, every mans Conscience is his immediate judge, and why not in matters of Truth and Falshood? |
| A32204 | Is it not, because their Understandings tell them they ought so to do? |
| A32204 | Is not that a Matter of Faith? |
| A32204 | Is not the Church of England really what it is called? |
| A32204 | Is one more disagreeing to the Christian Doct ● ine than the other? |
| A32204 | None able and wi ● ling to give her their utmost Assistance in a Matter of such Importance, before she took up a Resolution of forsaking our Church? |
| A32204 | Now why should not the last words have greater force to have kept her in the Communion of our Church, than the former to have drawn her from it? |
| A32204 | Or, did he give them the Power to forgive Sins? |
| A32204 | The Catholick and Apostolick? |
| A32204 | The Question now is, Who gives the Occasion to this Separation? |
| A32204 | There lies an Appeal from any Judges in the Kings Courts to the Court of Parliament; are They not therefore true Judges in Westminster- Hall? |
| A32204 | Were there therefore no true Judges, but General Councils? |
| A32204 | What Church? |
| A32204 | What Countrey can subsist in Quiet, where there is not a Supream Iudge, from whence there can be no Appeal? |
| A32204 | What Country can subsist in peace or quiet, where there is not a Supream Judge from whence there can be no Appeal? |
| A32204 | What evidence can they give, that it is Iudgment in them ▪ and only Fancy in us? |
| A32204 | What is giving honour to God by the Worship of Images, but Fancy? |
| A32204 | What is making Mediators of Intercession, besides the Mediator of Redemption, but Fancy? |
| A32204 | What is the Doctrine of Concomitancy, to make amends for half the Sacrament, but Fancy? |
| A32204 | What is the Popes making great Estates out of the Church- Lands, for their Nephews to be Princes and Dukes? |
| A32204 | What is the deliverance of Souls out of Purgatory, by Masses for the Dead, but meer Fancy? |
| A32204 | What is the substantial Change of the Element into the Body of Christ, but Fancy? |
| A32204 | What is their unwritten Word, as a Rule of Faith to be equally received with the Scriptures, but Fancy? |
| A32204 | Wheth ● r it be possible to reform Disorders in the Church, when the Person principally accused is Supream Judge? |
| A32204 | Whether Tradition be not as uncertain a Rule, as Fancy, when Men judge of Tradition according to their Fancy? |
| A32204 | Whether it be reasonable for the Church of Rome, to interpret those Texts, wherein this Power of Interpreting, is to be containes? |
| A32204 | Whether those can be indifferent Judges in Councils, who beforehand take an Oath, to defend that Authority which is to be Debated? |
| A32204 | Who are meant by They? |
| A32204 | Why then the Church of England ▪ as''t is called? |
| A32204 | Will not this way of Reasoning hold as strongly against those of the Church of Rome? |
| A32204 | of the first Epistle to the Corinthians? |
| A32204 | the saving of their Souls? |
| A32204 | whether the Pope, by requiring the owning his Usurpation, or We, by declaring against it? |