This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A36298 | And at his entering into his Coach, at his last going, I asked my L. Goes not the Gentleman with you? |
| A36298 | And how all of these times, in the Jesuites Eastern and Western Epistles? |
| A36298 | How shall I then who know nothing write Letters? |
| A36298 | No other kinde of conveyance is better for knowledge, or love: What treasures of Morall knowledge are in Senecaes Letters to onely one Lucilius? |
| A36298 | Or of Brutus, as in his privie seals for monie? |
| A36298 | SIR, I Had need do somewhat towards you above my promises; How weak are my performances, when even my promises are defective? |
| A36298 | Since therefore I am but mine own Secretary( and what''s that?) |
| A36298 | and what of Naturall in Plinies? |
| A36298 | how much of the storie of the time, is in Ciceroes Letters? |
| A36298 | where can we finde so perfect a Character of Phalaris, as in his own Letters, which are almost so many writs of Execution? |
| A20619 | Alas, what''s Marble, Ieat, or Porphiry, Priz''d with the Chrysolite of eyther eye, Or with those Pearles, and Rubies which shee was? |
| A20619 | And can there be worse sickenesse, then to know That we are neuer well, nor can be so? |
| A20619 | Are these but warts, and pock- holes in the face Of th''earth? |
| A20619 | But keepes the earth her round proportion still? |
| A20619 | But must we say shee''s dead? |
| A20619 | Can these memorials, ragges of paper, giue Life to that name, by which name they must liue? |
| A20619 | Doth not a Tenarif, or higher Hill Rise so high like a Rocke, that one might thinke The floating Moone would shipwracke there, and sink? |
| A20619 | Heauen may say this, and ioy in''t; but can wee Who liue, and lacke her, here this vantage see? |
| A20619 | How witty''s ruine? |
| A20619 | What is''t to vs, alas, if there haue beene An Angell made a Throne, or Cherubin? |
| A20619 | Where is this mankind now? |
| A20619 | Yet shee''s demolish''d: Can we keepe her then In workes of hands, or of the wits of men? |
| A20619 | Yet, how can I consent the world is dead While this Muse liues? |
| A20619 | how importunate Vpon mankinde? |
| A20619 | which in his spirits stead Seemes to informe a world: and bids it bee, In spight of losse, or fraile mortalitee? |
| A20619 | who liues to age, Fit to be made Methusalem his page? |
| A20628 | And in that vehement imprecation, the Prophet expresses the highest of Gods anger giue them ô Lord, what wilt thougiue them? |
| A20628 | And quid retribuam, says Dauid, what shall I render to the Lord? |
| A20628 | And these three considerations? |
| A20628 | And when shall we date this obligation, this oportuit, this necessity? |
| A20628 | And wold he not spare himselfe? |
| A20628 | Being come into this life in our mortal nature; He could not goe out of it any other way but by death? |
| A20628 | But in this death of incineration, and dispersion of dust, wee see nothing that wee call that mans; If we say, can this dust liue? |
| A20628 | But then is that the end of all? |
| A20628 | Certainly this decree by which Christ was to suffer all this, was an eternall decree, and was there any thing before that, that was eternall? |
| A20628 | Did the hypostaticall vnion of both natures? |
| A20628 | God and Man, preserue him from this corruption and incineration? |
| A20628 | Hast thou gone about to redeeme thy sinne, by fasting, by Almes, by disciplines and mortifications? |
| A20628 | He was a deuout man, who said vpon his death bed, or dead turfe( for hee was an Heremit) septuaginta annos Domino seruiuisti,& mori times? |
| A20628 | I thanke him that prayes for me when Quid apertius diceretur? |
| A20628 | Is not that too literally, too exactly thy case? |
| A20628 | Is that dissolution of body and soule, the last death that the body shall suffer? |
| A20628 | It was a prerogatiue peculiar to Christ, not to dy this death, not to see corruption: what gaue him this priuiledge? |
| A20628 | Nonne terram dedit filijs hominum? |
| A20628 | Now, whom doth it not concerne to learn, both the danger, and benefit of death? |
| A20628 | O that I had giuen vp the Ghost, and no eye seene me? |
| A20628 | at midnight to have bene taken& bound with a kisse? |
| A20628 | did his exemption and freedome from originall sinne preserue him from this corruption and incineration? |
| A20628 | hast thou serued a good Master threescore and ten yeaes, and now art thou loath to goe into his presence? |
| A20628 | how then hath God giuen this earth to the sonnes of men? |
| A20628 | in way of satisfaction to the Iustice of God? |
| A20620 | Alas, what''s Marble, Ieat, or Porphiry, Priz''d with the Chrysolite of either eye, Or with those Pearles, and Rubies which shee was? |
| A20620 | And can there be worse sicknesse, then to know That we are neuer well, nor can be so? |
| A20620 | And for the putrid stuffe, which thou dost spit, Knowst thou how thy lungs haue attracted it? |
| A20620 | And of those many opinions which men raise Of Nailes and Haires, dost thou know which to praise? |
| A20620 | And what essentiall ioy canst thou expect Here vpon earth? |
| A20620 | Are these but warts, and pock- holes in the face Of th''earth? |
| A20620 | But must we say shee''s dead? |
| A20620 | But''t is not so: w''are not retir''d, but dampt? |
| A20620 | Can th ● se memorials, ragges of paper, giue Life to that name, by which name they must liue? |
| A20620 | Dost thou loue Beauty? |
| A20620 | Doth not a Tenarif, or higher Hill Rise so high like a Rocke, that one might thinke The floating Moone would shipwracke there, and sinke? |
| A20620 | Haue not all soules thought For many ages, that our body''is wrought Of Ayre, and Fire, and other Elements? |
| A20620 | Heauen may say this, and ioy in''t; but can wee Who liue, and lacke her, here this vantage see? |
| A20620 | How poore and lame, must then our casuall bee? |
| A20620 | How witty''s ruine? |
| A20620 | In this low forme, poore soule what wilt thou doe? |
| A20620 | Knowst thou how blood, which to the hart doth flow, Doth from one ventricle to th''other go? |
| A20620 | Or make the same Certaine, which was but casuall, when it came? |
| A20620 | Shalt thou not finde a spungy slack Diuine Drinke and sucke in th''Instructions of Great men, And for the word of God, vent them agen? |
| A20620 | What hope haue we to know our selues, when wee Know not the least things, which for our vse bee? |
| A20620 | What is''t to vs, alas, if there haue beene An Angell made a Throne, or Cherubin? |
| A20620 | What should the Nature change? |
| A20620 | When wilt thou shake of this Pedantery, Of being thought by sense, and Fantasy? |
| A20620 | Where is this mankind now? |
| A20620 | With whom wilt thou Conuerse? |
| A20620 | Yet how can I consent the world is dead While this Muse liues? |
| A20620 | Yet shee''s demolished: Can we keepe herthen In workes of hands, or of the wits of m ● n? |
| A20620 | how importunate Vpon mankinde? |
| A20620 | what permanent effect Of transitory causes? |
| A20620 | what station Canst thou choose out, free from infection, That wil nor giue thee theirs, nor drinke in thine? |
| A20620 | which in his spirits stead Seemes to informe a world: and bids it bee, In spight of losse, or fraile mortalitee? |
| A20620 | who liues to age, Fit to be made Methusalem his page? |
| A20648 | AH Mater, quo te deplorem f ● nte? |
| A20648 | And here, St. Peter saies, there will be,( that is, there will be alwaies) Scoffers that will say, where is the promise of Christs comming? |
| A20648 | But can wee haue that assurance? |
| A20648 | But what haue wee receiued, in respect of that which is laid vp for vs? |
| A20648 | But, to what end shall it be thus improu''d? |
| A20648 | CVr sp ● ● ndes O Phoebe? |
| A20648 | Dolere prohibes? |
| A20648 | Dolores Quae guttae poterunt enumerare meos? |
| A20648 | Ergo ipse solùm mutus at que excors ● ro Strepent ● mundo tinnulis praeconijs? |
| A20648 | For since the Fathers fell asleepe, all things continue as they were, from the beginning of the Creation But doe they so, saies this Apostle? |
| A20648 | For, as in cases of Diffidence, and Distrust in his mercy, God puts vs vpon that issue, Vbilibellus, Produce your Euidence; why are you icalous of me? |
| A20648 | Iesus I know, and Paul I know, but who are you? |
| A20648 | Illi, cui adstant incorporales virtutes? |
| A20648 | Is he gone, to prepare the place, and would we not haue him come to fetch vs to it? |
| A20648 | Like him, to whom, the Thrones, and Powers, and Dominations, and Cherubins, and Seraphins minister? |
| A20648 | Like him, whom all the Angels worship? |
| A20648 | Matrine linguam refero, solùm vt mordeam? |
| A20648 | Mihine m ● tris vrnaclausa est vnico, Herbae exo ● etae, ros- marinus aridus? |
| A20648 | Nay, if we take man collectiuely, entirely, altogether, all mankind, how short a forenoone hath man had? |
| A20648 | Neuerthelesse we, for all his scornes, for all these terrours, shall haue an answer to his Qui vos? |
| A20648 | Now, Beloued, hath Christ done one halfe of this, for vs, and would not we haue him doe the other halfe too? |
| A20648 | Plura tibi missurus era ●( nam quae mibi laur ● s, Quod nectar, nisi cum te celebrare diem?) |
| A20648 | QVid nugor calamo fa ● ● ns? |
| A20648 | Quàm pi ● is ● ● c su ● impudens? |
| A20648 | Was not the world that then was, ouerslow''d with water, and perish''t? |
| A20648 | What haue wee that we haue not receiued? |
| A20648 | Where is the bill of your mothers diuorce whome I haue put away; or which of my Creditors is it to whom I haue sold you? |
| A20648 | Will God make this body of mine, like that, that sits now at his right hand: Yes; he will Illi, quem adorant Angeli? |
| A20648 | ecquid demittere matrem Ad nos cum radio tam rutilante potes? |
| A20655 | ? |
| A20655 | And Saint Paul calls vs so twice; Know ye not that ye are the Temples of the Holy Ghost? |
| A20655 | And if wee should tell some men, that Caluins Institutions were a Catechisme, would they not loue Catechising the better for that name? |
| A20655 | And in doing this, doth he innouate any thing, ofter to doe any new thing? |
| A20655 | And yet Courts of Princes, are strange Bethesdaes; how quickly they recouer any man that is brought into that Poole? |
| A20655 | Are these new wayes? |
| A20655 | Article there is a Modest declaration of the Doctrine of Predestination; who can go higher? |
| A20655 | But to what vse did they consecrate them? |
| A20655 | But, beloued, since God made all this world of nothing, can not hee recouer any one peece thereof, or restore any one peece, with a little? |
| A20655 | Can any man hope to make a good Preacher, as soone as a good Picture? |
| A20655 | For there is a kind of reproach and increpation laide vpon Reuben in that question, Why abodest thou amongst the sheepfolds? |
| A20655 | For we must say, as Saint Peter said to Ananias, Whiles it remain''d, was that not your owne? |
| A20655 | Haue they not done it? |
| A20655 | His Maiesty therfore cals vs to look, Quid primum, what was first in the whole Church? |
| A20655 | How much a little change of ayre does? |
| A20655 | Howe soone the best Husbandman, sow''d the best Seede, in the best ground? |
| A20655 | If that place of Saint Paul, Despise yee the Church of God? |
| A20655 | In the third Article there is an Orthodoxe assertion of Christs descent into Hell; who can go deeper? |
| A20655 | In three or foure dayes, or with three or foure Books? |
| A20655 | Is it the name of Homelies that Scandalizes them? |
| A20655 | Let vs say for him, Can so learned, so abundantly learned a prince be suspected to plot for Ignorance? |
| A20655 | Litterally, the Apostles were to bee such witnesses for Christ: were they so? |
| A20655 | NOw our Sauiour Christ does not say to these men, since you are so importunate you shall haue no Kingdome; now nor neuer; t is, not yet? |
| A20655 | O my Soule, why, art thou so sad, why art thou so disquieted within me? |
| A20655 | Or are we ignorant what those Kings of Iuda, and those Emperors did? |
| A20655 | Or, because they aske more, VVilt thou now restore that? |
| A20655 | Shee hath her reward in his death; what shall they haue, that keepe him, and his Gospell aliue? |
| A20655 | Should God haue stayd to leuie, and arme, and traine, and muster, and present men enow to discomfit Sennacherib? |
| A20655 | Should God haue troubled an Angell to satisfie Elisha his seruant? |
| A20655 | The King shall reioyce in thy strength, O Lord, and in thy saluation how greatly shall hee reioyce? |
| A20655 | They aske him, VVilt thou at this time, restore the kingdome? |
| A20655 | What is that meanes? |
| A20655 | When the Holy Ghost is come vpon you, your Conscience rectified, you shall haue Power, a new power out of that; what to doe? |
| A20655 | Who is that? |
| A20655 | did the Apostles in person, preach the Gospell, ouer all the World? |
| A20655 | would they haue none? |
| A36292 | And by what authority can they so assuredly pronounce that it falls out never in our case? |
| A36292 | And can these two places be detorted to their purpose, That none but God may have jurisdiction over our temporall life? |
| A36292 | And do not Martyrs, in whose death God is glorified, kisse the Executioners, and the Instruments of their death? |
| A36292 | And that inexcusable forwardnesse of Germanus, x who drew the beast to him, and enforced it to teare his body; And why did he this? |
| A36292 | But descend to that kinde of evill, which must of necessity be understood in this place of Paul? |
| A36292 | But is it so, in our Case? |
| A36292 | For do we esteeme God, or the Magistrate our enemy, when by them death is inflicted? |
| A36292 | For what is this lesse, then to attend the ruine of a house, or inundation of a streame, or incursion of mad beasts? |
| A36292 | For who ever fear''d, after there was no hope ● … Or who would therefore for beare to kill himselfe, that another might? |
| A36292 | Had it been a good Argument in Rome for 500. yeeres, that Divorce was not lawfull, because n no example was of it? |
| A36292 | Have they any more the Dominion over these bodies, then the person himselfe? |
| A36292 | Here is no difficulty: for who is willing to dye,& can not, since there are so many waies to death? |
| A36292 | How much Saint Laurence to his broyling, when he called to the Tyrant, This side is enough, turne the other, and then eate?] |
| A36292 | How much did q Baint Andrew contribute to his owne Crucifying? |
| A36292 | How subtilly and curiously Attilius Regulus destroyed himselfe? |
| A36292 | How then shall we ● … ccuse Idolarry, or immolation of men to be sinnes against nature? |
| A36292 | How will it follow from I must not alwaies, to I may never? |
| A36292 | I speake but comparatively; might not he doe it as well as they? |
| A36292 | If we dare, yet how shall we defend any Magistracy, if this be so strictly accepted? |
| A36292 | Is anothers hand easier then thine own? |
| A36292 | Is it a lesse dignitie, that himselfe bee the Priest of God, and that himselfe be the Sacrifice of God, then that he be the Temple? |
| A36292 | May not I accuse and condemne my selfe to my selfe, and inflict what penance I will for punishing the past, and avoiding like occasion of sinne? |
| A36292 | Or a private death fouler then a publique? |
| A36292 | Or if a man were able to doe these Offices to himselfe, might he not doe it? |
| A36292 | Or might he not with a safe conscience put so much waights in his pockets, as should countervaile their stretchings? |
| A36292 | That a woman might not sue it against her Husband, because o till Herods daughter there was no example of it? |
| A36292 | Thou art tyred in a pilgrimage, and wouldst thou not goe home?] |
| A36292 | We esteeme them enemies, who attempt our lives, and shall we bee enemies to our selves? |
| A36292 | and if it admit exceptions, why may not our case be within those? |
| A36292 | and may in no case ponere animam? |
| A36292 | for, though our translation give it thus,[ Is there not an appointed time to man upon earth?] |
| A36292 | k If lastly she absolve some whether they will or no, why should we abhorre our mothers example, and being brethren, be severer than the Parent? |
| A36292 | were from Divine motion, shall wee dare to impute also to like motions and spirit, his angry importuning of death? |
| A36292 | which deprives himselfe of life, and of the purpose of destiny? |
| A36292 | why may not our case be as safe and innocent? |
| A25805 | But they are out of their right Wits, and indeed out of themselves; and if one demand of them what are their Inventions? |
| A25805 | By what Signes he may know those who would impose upon him? |
| A25805 | By what means he may make himself formidable to his Enemies? |
| A25805 | By what means he might keep Grace and Honour? |
| A25805 | By what means he might keep his Treasure without Diminution, and leave it un- impaired to his Children? |
| A25805 | By what means he should do nothing indecently? |
| A25805 | For, hath not Plutarch made those Gyant Heroes, as Theseus, Romulus, Alexander, Iulius Caesar, and the rest, yet live? |
| A25805 | How I may avoid the Vneasiness that many times proceeds from Dreams? |
| A25805 | How he may continue in Glory and Honour? |
| A25805 | How he may live without Anxiety? |
| A25805 | How he might be made covetous to hear many things? |
| A25805 | How he might be resolved throughly by Reason, and by Arguments? |
| A25805 | How he might bring all things justly to a fair Issue? |
| A25805 | How he ought to make choice of the best things? |
| A25805 | How he should acquire and conserve a solid Reputation in expediting of Affairs, in doing Publick Iustice, and punishing Offenders? |
| A25805 | How he should be readily assisted with Recollection and a due Presence of Mind at all Times? |
| A25805 | How he should come to be a Lover of his Countrey? |
| A25805 | How he should conserve his Kingdom entire and safe to the end? |
| A25805 | How he should have Friends agreeable to him? |
| A25805 | How in Time of War he might keep himself still in Tranquillity of Spirit? |
| A25805 | How may one sufficiently yield d ● thanks to their Father and M ● ● ther? |
| A25805 | How then expect you to succeed in this Affair, when the greatest part of them are here in your Kingdom kept Prisoners? |
| A25805 | I was so bold to ask them why they so washed their Hands before they made their Prayers? |
| A25805 | I would also know, who was more Wise, or better inspired then St. Hierom? |
| A25805 | I would know if Prudence may be taught? |
| A25805 | In what things are we constrained to be sorrowful? |
| A25805 | In what things ought Kings most to employ their time? |
| A25805 | The King, then as something gained, with a contented Countenance said to Andrea, How many are there of the Iews detained Captive? |
| A25805 | To what Persons he should dispence Honour? |
| A25805 | What Course he should take never to be elated with Pride? |
| A25805 | What Course he should take not to be deceived? |
| A25805 | What Course one ought to take, to live agreeably with his Wife? |
| A25805 | What Persons he ought to gratifie? |
| A25805 | What Persons ought one to choose for Captains? |
| A25805 | What Persons ought one to invite to Banquets? |
| A25805 | What Works are of most duration? |
| A25805 | What behoveth him to exercise himself in, when he is at leisure, that he may not thereby be drowned in Sloth? |
| A25805 | What he ought to do to oblige his Enemies? |
| A25805 | What he should do to be invincible in War? |
| A25805 | What is it to play the Philosopher? |
| A25805 | What is more worthy than Beauty? |
| A25805 | What is most Necessary to a King? |
| A25805 | What is most profitable to a Kingdom? |
| A25805 | What is that which conserveth a Kingdom? |
| A25805 | What is the Fruit of Wisdom? |
| A25805 | What is the end of Magnanimity? |
| A25805 | What is the end of a Speech or Oration in Pleading? |
| A25805 | What is the means to Rule well, and Govern a Kingdom happily? |
| A25805 | What means he hath to avoid the Envy of Any? |
| A25805 | What thing in this World is worthy the greatest Honour? |
| A25805 | What thing is most advantageous for the Health of the Soul? |
| A25805 | What thing is most difficult for a King? |
| A25805 | What thing may be to him most advantageous and best in this Life? |
| A25805 | Wherefore is it that many can not approach unto Vertue? |
| A25805 | Which is most profitable for the People, either to choose over them a King from a private Person, or to obey a King that was Son to a King? |
| A25805 | Who are those that one ought to elect for Offices and Magistracies? |
| A25805 | Who is the Man worthy of Admiration? |
| A25805 | and himself, more praisfully, longer then them all? |
| A25805 | have you not all things to serve you convenient for that purpose? |
| A20624 | Are these bookes which are written of the Iurisdiction of the Pope, to any better vse then Phisitians Lectures of diseases, and of Medicines? |
| A20624 | But must you therefore haue accesse to this secret place? |
| A20624 | But was it 〈 ◊ 〉 that this fellow, should dar ● eitherto deride you, or( which is the greater iniury) to teach you? |
| A20624 | DO, you thinke to winne our Lucifer to your part, by allowing him the honour of being of the race of that starre? |
| A20624 | DOest- thou seeke after the Author? |
| A20624 | Do Do they hope to cure their diseases, by talking and preaching, as it were with charmes and enchantments? |
| A20624 | Do not men beleeue? |
| A20624 | For what should he do? |
| A20624 | Hath your raising vp of the earth into heauen, brought men to that confidence, that they build new towers or threaten God againe? |
| A20624 | He therefore cried out, What hath Nerius done? |
| A20624 | How cleare a witnesse of this liberality is Leo 10? |
| A20624 | In what Kingdome haue they corrected these humours, which offend the Pope, either by their Incision or cauterising? |
| A20624 | Is he an Innouator thundred Ignatius? |
| A20624 | Or do they out of thismotion of the earth cōclude, that there is no hell, or deny the punishment of sin? |
| A20624 | Or what kind of sin is likely to be left out of their glorious priuiledges, which are at least 200? |
| A20624 | Shall these gates be open to such as haue innouated in small matters? |
| A20624 | Signatures: A- G¹²(-G12, blank?). |
| A20624 | To whom Lucifer said: And who are you? |
| A20624 | To whome Lucifer sayd; Who are you? |
| A20624 | What cares hee whether the earth traueil, or stand still? |
| A20624 | Why may not wee relie vpon the wit of woemen, when, once, the Church deliuered ouer her selfe to a woman- Bishop? |
| A20624 | and shall they be shut against me, who haue turned the whole frame of the world, and am thereby almost a new Creator? |
| A20624 | do they not liue iust, as they did before? |
| A20624 | haue they not euer bene onely exercised in speculations, and in preparatory doctrines? |
| A20624 | how earnestly did both Pelagius and the Pope striue by their letters to draw the Empresse to their side? |
| A20624 | shall I suffer this, when all my Disciples haue laboured all this while to proue to the world, that all the Popes before his time did vse that name? |
| A20624 | what Sceletō haue they prouided for the instruction of Posterity? |
| A20624 | what hath he, or his followers put in execution? |
| A20624 | what haue you compassed, euen in Phisicke it selfe, of which wee lesuits are ignorant? |
| A20624 | what part; what member of this languishing body haue they vndertaken? |
| A20624 | what state haue they cut vp into an ● natomy? |
| A20650 | A Holy Ghost proceeding from a Sonne, And a Sonne begott ● en by a Father? |
| A20650 | And will you suspect your Father? |
| A20650 | Are sinnes of presumption rather to be feared here, then sinnes of desperation? |
| A20650 | As in the Bill of Diuorce, so in this bill of sale, we aske who should occasion it? |
| A20650 | But what had I for Heauen? |
| A20650 | Cain cryes our, that his punishment is greater then hee can beare; and what''s the waight? |
| A20650 | Can GOD doe it? |
| A20650 | Can God doe so, forsake for euer? |
| A20650 | Can Zion retaine her bowels of piety, and thinke that GOD is disembowelled of his? |
| A20650 | Can Zion say, My Lord, my Lord, hath forgotten mee? |
| A20650 | Can shee remember him, and thinke that hee hath forgotten her? |
| A20650 | Can shee remember that GOD is hers, and not thinke that shee is his? |
| A20650 | Did GOD euer doe it? |
| A20650 | Did he euer put away without possibility of reassuming? |
| A20650 | Doe ye meane, that because your Fathers haue sinn''d, you must perish? |
| A20650 | Doe yee thus requite the Lord, O yee foolish people? |
| A20650 | Findst thou in thy Bill, the three Descents, the three Generations,( if we may so say) of thy God? |
| A20650 | Hath thy bill such witnesses? |
| A20650 | Hath thy imaginary Bill of Diuorce, and euerlasting seperation from GOD, any Seale from him? |
| A20650 | His Booke is a Testament; and in the Testament, the Testator is dead, and dead for thee; And would that GOD that would dye for thee, Diuorce thee? |
| A20650 | How cheape was Land at first, how cheape were we? |
| A20650 | How poore a Clod of of Earth is a Mannor? |
| A20650 | Immortalitie was sold and what yeares Purchase was that worth? |
| A20650 | Is not he your Father that hath bought you? |
| A20650 | Israel? |
| A20650 | It is the heighth of his indignation, O people laden with iniquity, why should ye be smitten any more? |
| A20650 | Lord whither shall I goe? |
| A20650 | May this seeme an impertinent part in a Court? |
| A20650 | Or which of my Creditors is it, to whom I haue sold you? |
| A20650 | Quis Creditor, sayes GOD, Which of my Creditors is it, to whom I haue sold you? |
| A20650 | Quis Creditor? |
| A20650 | So also these bills must be well testified, with vnreproachable witnesses; Vbi iste libellus? |
| A20650 | Those Bills were also to be authentically seald: Vbi iste Libellus? |
| A20650 | Thus sayth the Lord: Where is the Bill of your Mothers Diuorcement whom I haue put away? |
| A20650 | Thy conscience is a thousand witnesses? |
| A20650 | To suspect that any here, are too much afraid of God; or too much deiected with the sense of their sinnes, or his iudgements? |
| A20650 | Vbi Libellus? |
| A20650 | Vbi iste Libellus? |
| A20650 | Vbi iste libellus? |
| A20650 | What had Adam for Heauen? |
| A20650 | What meane you, sayes God Almighty, that yee, vse this Prouerbe, The Fathers haue eate soure herbes, and the childrens teeth are set on edge? |
| A20650 | What was Heauen, what was Mankinde sold for? |
| A20650 | When Diues values a droppe of water at so high a price, what would he giue for a Riuer? |
| A20650 | Where is this bill of thy Diuorce? |
| A20650 | Why should I study your recouery any longer? |
| A20650 | Why will Zion say so? |
| A20650 | and yet how prodigally we sell Paradise, Heauen, Soules, Consciences, Immortalitie, Eternitie, for a few Graines of this Dust? |
| A20650 | how poore a pace, the whole World? |
| A20650 | how poore a spanne, a Kingdome? |
| A20650 | how poore an inch, a Shire? |
| A20650 | the ten Tribes? |
| A20650 | what was Paradise sold for? |
| A20650 | when? |
| A20650 | where? |
| A20650 | who be they? |
| A20650 | whom? |
| A20644 | And did not Nature( if Nature did any thing) infuse into him this desire of knowledge, and so this corruption in him, into us? |
| A20644 | And doe wee not with pleasure behold the painted shape of Monsters and Divels, whom true, wee durst not regard? |
| A20644 | And lastly, of these men which dye the Allegoricall death of entring into Religion, how few are found fit for any shew of valiancy? |
| A20644 | And what reason is there to clog any Woman with one Man, bee hee never so singular? |
| A20644 | Are chastity, temperance, and fortitude gifts of the mind? |
| A20644 | Are not your wits pleased with those jests, which coozen your expectation? |
| A20644 | Are wee not more delighted with seeing Birds, Fruites, and Beasts painted then wee are with Naturalls? |
| A20644 | Can shee be a good guide to us, which hath corrupted not us onely but her selfe? |
| A20644 | DID he know that our Age would deny the Devils possessing, and therfore provided by these to possesse men and kingdomes? |
| A20644 | FOulenesse is Lothsome: can that be so which helpes it? |
| A20644 | I Meane not of false Alchimy Beauty, for then the question should be inverted, Why are the Falsest, Fairest? |
| A20644 | II Why Puritans make long S ● rmons? |
| A20644 | IS it because it is neerer the earth? |
| A20644 | IS it because others tending busily Churches preferment neglect study? |
| A20644 | If in kissing or breathing upon her, the painting fall off, thou art angry, wilt thou be so, if it sticke on? |
| A20644 | If shee should prostitute her selfe to a more unworthy Man than thy selfe, how earnestly and justly wouldst thou exclaime? |
| A20644 | If then the valiant kill himselfe, who can excuse the coward? |
| A20644 | Is any habit of young men so fantastike, as in the hottest seasons to be double- gowned or hooded like our Elders? |
| A20644 | Is it because the workes of Venus want shadowing, covering, and disguising? |
| A20644 | MVst the old Proverbe, that Old dogs bite sorest, be true in all kinde of dogs? |
| A20644 | Nor is it because the delicatest blood hath the best spirits, for what is that to the flesh? |
| A20644 | Or doe we somewhat( in this dignifying of them) flatter Princes and great Personages that are so much governed by them? |
| A20644 | Or doe wee lend them soules but for use, since they for our sakes, give their soules againe, and their bodies to boote? |
| A20644 | Or if she also have a guide, shall any Creature have a better guide then wee? |
| A20644 | Or in ostentation of the greatnesse of his Kingdome, which even division can not shake, doth he send us these which disagree with all the rest? |
| A20644 | Or knowing that our times should discover the Indies, and abolish their Idolatry, doth he send these to give them another for it? |
| A20644 | SHal she be guide to all Creatures, which is her selfe one? |
| A20644 | The affections of lust and anger, yea even to erre is naturall; shall we follow these? |
| A20644 | Then in this idlenesse imagined in God, what could kill the world but it selfe, since out of it, nothing is? |
| A20644 | V. Why doe Young Lay- men so much study Divinity? |
| A20644 | VI Why hath the common Opinion afforded Women Soules? |
| A20644 | VII Why are the Fairest, falsest VIII ● Why Venus star only doth cast a shadow? |
| A20644 | Was not the first man, by the desire of knowledge, corrupted even in the whitest integrity of Nature? |
| A20644 | What Foole will call this Cowardlinesse, Valour? |
| A20644 | When will your valiant man dye of necessity? |
| A20644 | Why Puritanes make long Sermons? |
| A20644 | Why Venus- starre onely doth cast a shadow? |
| A20644 | Why are New Officers least oppressing? |
| A20644 | Why are new Officers least oppressing? |
| A20644 | Why are the Fairest, Falsest? |
| A20644 | Why doe they chaine these slaves to the Gallyes, but that they thrust their deaths, and would at every loose leape into the sea? |
| A20644 | Why hath the common Opinion afforded Women Soules? |
| A20644 | Why have Bastards b ● st Fortune? |
| A20644 | Why have Bastards best Fortune? |
| A20644 | Why is Venus- star multinominous, called both Hesperus and Vesper? |
| A20644 | Why is there more variety of Green then of other Colours? |
| A20644 | Why is there more variety of Green, then of any other colour? |
| A20644 | Will he dye when he is rich and happy? |
| A20644 | doth the minde so follow the temperature of the body, that because those complexions are aptest to change, the mind is therefore so? |
| A20644 | how unable a guide is that which followes the temperature of our slimie bodies? |
| A20644 | or this Basenesse, Humility? |
| A20644 | or to perfume her breath? |
| A20644 | perchance such constitutions have the best wits, and there is no proportionable subject, for Womens wit, but deceipt? |
| A20644 | shall a wiseman, which may not onely not envy, but not pitty this monster, do nothing? |
| A20644 | to burnish her teeh? |
| A20644 | to mend by shooing her uneven lamenesse? |
| A20644 | who forbids his Beloved to gird in her waste? |
| A20644 | why should we except Women? |
| A31143 | A treasure thou hast lost to day, For which thou canst no ransome pay: How black art thou transform''d with sin? |
| A31143 | ALas, what should I do but fear, how I may be secure? |
| A31143 | ANd must I go, from whom? |
| A31143 | AS well as I? |
| A31143 | Alone for mutuall pastime, coyn they crave, And e''r they sport, ask first, What shall I have? |
| A31143 | And all with emulation swell To be thy pillow? |
| A31143 | And take her blessing for this whole two year? |
| A31143 | And why so coy? |
| A31143 | Are kisses all? |
| A31143 | Are women made more loyal? |
| A31143 | As well as I? |
| A31143 | As well as I? |
| A31143 | Blush you at this? |
| A31143 | But let me see, should she be proud, A little pride must be allow''d? |
| A31143 | But stay( my Love) a fault I spie, Why are these two fair Fountains drie? |
| A31143 | Do I say him? |
| A31143 | Each amourous boy will sport& prate Too freely, if she find no state? |
| A31143 | Go I away, I have a new love got, Stay I, what get I, but but in faith Sir no? |
| A31143 | HOw far? |
| A31143 | HOw now Iohn, what is''t the care Of thy small Flock that keeps thee there? |
| A31143 | Her choyce is past, her love bestowed, hear faith no faith can move, ● most unworthy; shall I hope to gain so good a love? |
| A31143 | How doth a Dropsie melt him to a flood, Making each vein run water more then blood? |
| A31143 | How far? |
| A31143 | How many do commit for very spight, That take small pleasure in that sweet delight? |
| A31143 | How many thousand women that were Saints, Are now made sinfull by unjust restraints? |
| A31143 | How should that plant whose leaf is bath''d in tears, Bare but a bitter fruit in elder years? |
| A31143 | How soon the Flowers sweeter smell? |
| A31143 | How strange a guilt gnawes me within? |
| A31143 | How will you have me to behave me then? |
| A31143 | MY Heart why dost thou bodily fear, that thou dost love in vain? |
| A31143 | MY heart why dost thou reason thus, According to thy sense? |
| A31143 | NAy pish, nay pew, nay faith, and will you, fie, A Gentleman and use me thus, yfaith I le cry, Gods body what means this? |
| A31143 | Now let us kiss, would you be gone? |
| A31143 | Of that which none could yet come neer ▪ how may poor I be sure? |
| A31143 | Or from the Ram the Ewe? |
| A31143 | Or hath the Bishop in a rage Forbid thy comming on our Stage? |
| A31143 | Or what are buds that ne''re disclose The long''d for sweetnesse of the rose? |
| A31143 | SItting, and ready to be drawn, What mean these Velvets, silk,& Lawn, Embroideries, Feathers, Fringes, Lace? |
| A31143 | SWeet- heart, to see thy blood fall down, What Mortall can forbear? |
| A31143 | Say what are blossoms in their prime, That ripen not in harvest time? |
| A31143 | Shal I be yours? |
| A31143 | TO give a Gift, where all the Gifts of God so much abound, What is it else but even to adde, a penny to a pound? |
| A31143 | That which we now prepare, will be Best done in silent secresie: Come do not weep, what is''t you fear? |
| A31143 | The Rapture, by J. D. IS she not wondrous fair? |
| A31143 | The froward Keeper did deny me way, And askt me, how I durst to come so neer? |
| A31143 | Thy bodies beauty by thy mind is stain''d: Look on the beasts that in the Medows play, Shall women bear more savage minds then they? |
| A31143 | Thy choice is good, thy love is great, thy faith is true as steel: She''s wise, what wilt thou more? |
| A31143 | To wish you years, though they be New, which yet may make you old, What is it, but to wish you years of silver for your Gold? |
| A31143 | W ● at is the end of Love? |
| A31143 | WEll did the Prophet a ● k, Lord what is man? |
| A31143 | WHat thing is love? |
| A31143 | WHy do we love these things which we call women, Which are like feathers, blown in every wind? |
| A31143 | Were it not then discreetly done To ope one spring to lett Wo run? |
| A31143 | What are the works of love? |
| A31143 | What gifts do Kine from the rude Bull enforce? |
| A31143 | What rate demands the Mare fro the proud horse? |
| A31143 | What though I have the name to be, the greatest in her books? |
| A31143 | What though her choice be past? |
| A31143 | What though in choice, in love, in faith, we many changes see? |
| A31143 | What though in my unworthiness, she may esteem of me? |
| A31143 | What though it be my Mother to imbrace? |
| A31143 | What though it be to see my Father dear? |
| A31143 | What though more craft lurk in her breast, then she dissemble can? |
| A31143 | What though my native Country be the place? |
| A31143 | What though she feed me once a day, even with her kindest looks? |
| A31143 | What though thy Love did never care, for wearing of a man? |
| A31143 | What will you have me do? |
| A31143 | What would ● ou of that Minstrell say That tunes his pipes and will not play? |
| A31143 | Why dost thou fear that gentle meanes, will make thee live in pain? |
| A31143 | Why dost thou make an evill cause, the worse be thy defence? |
| A31143 | Why should the sweets which we alike sustain, To me be double loss, thee double gain? |
| A31143 | Your eyes the same to me have been: Can Jet invite the loving straw With secret fire? |
| A31143 | a speech too kind for you, As well as I? |
| A31143 | her love bestowed, her faith too true, What though thou most unworthy be, to such a one to sue? |
| A31143 | how long am I, and shall I be From that sweet soul, whose looks doe feed mine eye? |
| A31143 | how long shal she be kept from me, In whom, with whom, to whom I live and dy? |
| A31143 | nor so? |
| A31143 | not so, mine own? |
| A31143 | then must you change your vain, And watch your times to make your love be seen, As well as I? |
| A31143 | then must you leave disdain, And shew your self more kind then you have been: As well as I? |
| A31143 | then will I be to you, More then I am, to make you to be such: As well as I? |
| A31143 | then will I strive to do More then I can, to make you do as much, As well as I? |
| A31143 | too good for to be true, As well as I? |
| A31143 | too sudden to endure: As well as I? |
| A31143 | too sweet for to be sure, As well as I? |
| A31143 | what dost thou feare? |
| A31143 | what shall I say? |
| A31143 | what will you not? |
| A31143 | why dost thou fear before thou feel? |
| A31143 | why dost thou take such care To lengthen out thy lifes short Callender? |
| A36301 | And did not Nature,( if Nature did any thing) infuse into him this desire of knowledge, and so this corruption in him, into us? |
| A36301 | And do we not with pleasure behold the painted shape of Monsters and Devils, whom true, we durst not regard? |
| A36301 | And lastly, of these men which die the Allegoricall death of entring into Religion, how few are found fit for any shew of valiancy? |
| A36301 | And o''er my limbs with thy dull setters creep? |
| A36301 | And what reason is there to clog any woman with one man, be he never so singular? |
| A36301 | Are chastity, temperance, and fortitude gifts of the minde? |
| A36301 | Are not your wits pleased with those jests, which cozen your expectation? |
| A36301 | Are these books which are written of the Jurisdiction of the Pope, to any better use than Physicians Lectures of Diseases, and of Medicines? |
| A36301 | Are we not more delighted with seeing Birds, Fruits, and Beasts painted then we are with Naturals? |
| A36301 | Besides, why should those things which belong to you, be imployed to preserve from diseases, or to procure long life? |
| A36301 | But must you therefore have access to this secret place? |
| A36301 | But was it fit that this fellow, should dare either to deride you, or( which is the greater injury) to teach you? |
| A36301 | But why this in the Nose? |
| A36301 | Can our Lucifer or his followers have any honour from that Star Lucifer, which is but Ve ● … us? |
| A36301 | Can she be a good guide to us, which hath corrupted not us only but her self? |
| A36301 | DId he know that our Age would deny the Devils possessing, and therefore provided by these to possesse men and kingdomes? |
| A36301 | DOth it direct all the venom to the heart? |
| A36301 | Do not men believe? |
| A36301 | Do they hope to cure their diseases by talking and preaching as it were with charms and enchantments? |
| A36301 | Doe you think to win our Lucifer to your part, by allowing him the honour of being of the Race of that Starre? |
| A36301 | FOulness is Lothsome: can that be so which helps it? |
| A36301 | For what should he doe? |
| A36301 | Hath your raising up of the earth into heaven, brought men to that confidence, that they build new towres or threaten God again? |
| A36301 | Have they so many advantages and means to hurt us( for, ever their loving destroyed us) that we dare not displease them, but give them what they will? |
| A36301 | He therefore cryed out, What hath Nerius done? |
| A36301 | How clear a witnesse of this liberality is Leo the tenth? |
| A36301 | I Mean not of fals Alchimy beauty, for then the question should be inverted, Why are the falsest fairest? |
| A36301 | IS it because it is nearer the earth? |
| A36301 | IS it because others tending busily Churches preferment, neglect study? |
| A36301 | If in Kissing or breathing upon her, the painting fall off, thou art angry, wilt thou be so, if it stick on? |
| A36301 | If she should prostitute her self to a more unworthy man than thy self, how earnestly and justly wouldst thou exclaim? |
| A36301 | If then the valiant kill himself, who can excuse the Coward? |
| A36301 | In what Kingdome have they corrected these humours which offend the Pope, either by their Incision or cauterising? |
| A36301 | Is any habit of young men so fantastike, as in the hottest seasons to be double- gowned or hooded like our Elders? |
| A36301 | Is he an Innovator thundred Ignatius? |
| A36301 | Is it because the works of Venus want shadowing, covering, and disguising? |
| A36301 | Is there so much mercy in this disease, that it provides that one should not smell his own stinck? |
| A36301 | Must the old Proverb, that Old dogs bite sorest, be true in all kinde of dogs? |
| A36301 | Nor is it because the delicatest blood hath the best spirits, for what is that to the flesh? |
| A36301 | Or because that should pay purely, for which pure things are given, as Love, Honor, Iustice and Heaven? |
| A36301 | Or do they out of this motion of the earth conclude, that there is no hell, or deny the punishment of sin? |
| A36301 | Or do we lend them souls but for use, since they for our sakes, give their souls again, and their bodies to boot? |
| A36301 | Or do we somewhat( in this dignifying of them) flatter Princes and great Personages that are so much governed by them? |
| A36301 | Or doth a familiarity with greatness, and daily conversation and acquaintance with it breed a contempt of all greatness? |
| A36301 | Or doth it seldom come into innocent hands, but into such as for former foulness you can not discern this? |
| A36301 | Or if she also have a guide, shall any Creature have a better guide then we? |
| A36301 | Or in o ● … ntation of the greatness of his Kingdome, which even division can not shake, doth he send us these which disagree with all the rest? |
| A36301 | Or is it because bribing should not be discovered? |
| A36301 | Or is there in true History no Precedent or Example of it? |
| A36301 | Or knowing that our times should discover the Indies, and abolish their Idolatry, doth he send these to give them another for it? |
| A36301 | Or perchance some die so, but are not therefore worthy the remembring or speaking of? |
| A36301 | Painter, whose face is that I see? |
| A36301 | SHall she be guide to all Creatures, which is her self one? |
| A36301 | Shut thy purse- mouth, Old Trot, And let''s appeal; VVho''d without sauce taste so deform''d a Meal? |
| A36301 | Spiritus ut major quam muliebris inest? |
| A36301 | The affections of lust and anger, yea even to err is natural, shall we follow these? |
| A36301 | Then in this idleness imagined in God, what could kill the world but it self, since out of it, nothing is? |
| A36301 | To whom Lucifer said: And who are you? |
| A36301 | VVhat wife like mine hath any Husband known? |
| A36301 | VVhy are Courtiers sooner Atheists, then men of other conditions? |
| A36301 | VVhy are Statesmen most incredulous? |
| A36301 | VVhy die none for Love now? |
| A36301 | VVhy doe Great men of all dependants, choose to preserve their little Pimps? |
| A36301 | VVhy doe women delight much in Feathers? |
| A36301 | VVhy doth not Gold soyle the Fingers? |
| A36301 | VVhy doth the Pox so much affect to undermine the Nose? |
| A36301 | WHo can doubt, Donne, where I a Poet bee? |
| A36301 | WHy dost besiege mine eyes, untimely Sleep? |
| A36301 | What cares he whether the earth travel, or stand still? |
| A36301 | What good, what profit comes by all this? |
| A36301 | What have you compassed even in Physick it self, of which we Iesuits are ignorant? |
| A36301 | When will your valiant man die of necessity? |
| A36301 | Who''s this, Painter? |
| A36301 | Why Venus- Star only doth cast a shadow? |
| A36301 | Why Venus- star only doth cast a shadow? |
| A36301 | Why are New Officers least oppressing? |
| A36301 | Why are new Officers least oppressing? |
| A36301 | Why are statesmen most incredulous? |
| A36301 | Why die none for Love now? |
| A36301 | Why do Women delight much in Feathers? |
| A36301 | Why do great men of all dependants, chuse to preserve their little Pimps? |
| A36301 | Why doth not Gold soyl the fingers? |
| A36301 | Why doth the Poxe soe much affect to undermine the Nose? |
| A36301 | Why hath the common Opinion afforded Women Soules? |
| A36301 | Why have Bastards best Fortune? |
| A36301 | Why is Venus- star multinominous, called both Hesperus& Vesper? |
| A36301 | Why is there more Variety of Green then of other Colours? |
| A36301 | Why may not we relye upon the Wit of Women, when once, the Church delivered over her self to a Woman- Bishop? |
| A36301 | Wil not this serve, Sleep? |
| A36301 | Will he die when he is rich and happie? |
| A36301 | do they not live just as they did before? |
| A36301 | doth the minde so follow the temperature of the body, that because those complexions are aptest to change, the mind is therefore so? |
| A36301 | have they not ever been only exercised in speculations, and in preparatory doctrins? |
| A36301 | how earnestly did both Pelagius and the Pope strive by their letters to draw the Empress to their side? |
| A36301 | how unable a guide is that which follows the temperature of our slimie bodies? |
| A36301 | or this Baseness, Humility? |
| A36301 | or to perfume her breath? |
| A36301 | perchance such constitutions have the best wits, and there is no proportionable subject, for womens wit, but deceit? |
| A36301 | shall I suffer this, when all my disciples have laboured all this while to prove to the world, that all the Popes before his time did use that name? |
| A36301 | shall a wise man, which may not only not envy, but not pitty this Monster, do nothing? |
| A36301 | to burnish her teeth? |
| A36301 | to mend by shooing her uneven lameness? |
| A36301 | vvhat Fool will call this Cowardlyness, Valour? |
| A36301 | vvhy do they chain these slaves to the Gallies, but that they thrust their deaths, and would at every loose leap into the Sea? |
| A36301 | was not the first Man, by the desire of knowledge, corrupted even in the whitest integrity of Nature? |
| A36301 | what Sceliton on have they provided for the instruction of posterity? |
| A36301 | what hath he or his followers put in execution? |
| A36301 | what part, what member of this languishing body have they undertaken? |
| A36301 | what state have they cut up into an Anatomy? |
| A36301 | which are at least two hundred? |
| A36301 | who forbids his beloved to gird in her waste? |
| A36301 | why are Courtiers sooner Atheists then men of other conditions? |
| A36301 | why dost cal me Cuckold? |
| A36301 | why should we except Women? |
| A36301 | wil not al this fright thee? |
| A20647 | 11 The blood of the Martyres was the milke which nourished the Primitiue Church, in her infancy, and shall it be too hard for our digestion now? |
| A20647 | 112 Where then shall we hope, that these men will stoppe or limit their blasphemies? |
| A20647 | 14 And( to proceede farther in Christs Instruction) are these things said of you for Christs sake? |
| A20647 | 15 Is there not a Decretall amongst you, by which it Is made Treason to offend a Cardinall? |
| A20647 | 18 Was it not Prodigium Obedientiae, as Sedulius iustly calles it, in Fryar Ruffin to go preach naked? |
| A20647 | 22 And what is your recompence? |
| A20647 | 22 Why therefore shall not the French, and Italian, and olde English lawes giue occasion of Martyrdome in the same cases, as these new lawes shall? |
| A20647 | 27 And is there any Charitie in this Doctrine, or in this act of Refusall? |
| A20647 | 30 And was not this your case, before the Breues came? |
| A20647 | 32 VVhen any of these reasons inuite them, how small causes are sufficient to awake and call vp this temporall Authoritie? |
| A20647 | 37 And haue not you beene proceeded with, in Ordinarie course of Iustice, as Traytors, for Rebellions, and Conspiracies, and Tumults? |
| A20647 | 38 Or was the Author thereof no good Catholicke? |
| A20647 | 38 What high stiles did many Christian and Orthodoxe Emperours assume to themselues? |
| A20647 | 42 And is it not a stange precipitation to vow their helpe to all his errours? |
| A20647 | 47 If they doe thus much when they are Serui papae, what will they doe when they are famuli? |
| A20647 | 5 And is there any matter of Faith in this Decretall? |
| A20647 | 9 With how much curiositie and vnescapablenesse their formes of Abiuration vnder oath are exhibited? |
| A20647 | After a dead Dogge, and after a Flea?) |
| A20647 | And are you as sure that there are Breues, as that there is a law? |
| A20647 | And can you produce Authors of any elder times, then within sixe hundred yeares, to haue concurr''d in this? |
| A20647 | And do they which alleadge for the Popes Supremacy ouer Princes, intend the Pope to be Gouernour of all Creatures? |
| A20647 | And how farre, may this courage and libertie carie vs, if the Prince command any thing in detriment of our soule? |
| A20647 | And how hath he decreed it? |
| A20647 | And is there any thing found in either of them, which may be a precedent to this mission? |
| A20647 | And of Inhumanity, when he was sorry, if any body loued him? |
| A20647 | And of desperate prouocation, when he heard of a plague likely to be in those parts, to make a vow to visit those which were infected? |
| A20647 | And of murmuring, when he grudged and grieued, That he could find out no veniall sinne in himselfe? |
| A20647 | And were there not some degrees of spirituall pride in Gonzaga, who is praised because he had a paire of patched hose in Delicijs? |
| A20647 | And what is this Essentiall truth so euident out of Scripture, which designes the Catholique Church? |
| A20647 | And wil they from this argue in Constantine a power, to open and shut hel gates? |
| A20647 | And will they endanger al those Catholique authors to this eternall damnation, which haue violated this Donation of Constantine by publique bookes? |
| A20647 | Are not many of you d parted ● ro ● your promise in baptisme to our Chu ● ch? |
| A20647 | Are you as sure that these Breues, or that any Breues can binde your Conscience in this Case, as you were before, that the law could? |
| A20647 | Are you( if you be called Traytors for refusing the Oath) reproued for anie part of his Commandements? |
| A20647 | At least why should Campian, and those which were executed before these new statutes, be any better Martyres then they? |
| A20647 | Because( saies he) if it were affoorded Christ ● belongs it not to his Church, which is bone of his bone? |
| A20647 | But how shall wee beleeue that these miracles are from God, or that he doth them in testimony of that mans sanctity? |
| A20647 | But to whom shall these men be subiect in the meane time? |
| A20647 | But what? |
| A20647 | By what way then, and at what time came this Authoritie into them, if it were once out? |
| A20647 | Christ appointed twelue, whom hee might send to Preach; but what? |
| A20647 | Did the Popes in their Bulls, intimate any illegitimation, or vsurpation, or touch vpon any such statute? |
| A20647 | Doth he gouerne Sea, and Elements? |
| A20647 | For since the Pope is the Church, how can you diuide the Church from the Court? |
| A20647 | Hee Preached Christ; And what did hee Preach of him? |
| A20647 | How lame then and vnperfect is this spirituall principality, which can affoord but one halfe? |
| A20647 | How man ● Kings are Saints? |
| A20647 | Is it for any of these, that you say, A Clergy man can not be a traytor, though he rebell ● because he is no subiect? |
| A20647 | Is it for hauing established a Primacy vpon that Bishoppe, aboue his fellow Patriarches, which was so long litigious? |
| A20647 | Is not ciuill obedience either really or by intention and implication sworne by euery subiect to the King in his birth, and after? |
| A20647 | Is there any charitie to the Church, or partie, or faction, which you haue in this Kingdom? |
| A20647 | Is there any to your self? |
| A20647 | It was the seede of the Church, out of which we sprung; and shall wee grudge to Tithe our selues to God, in any proportion that hee will accept? |
| A20647 | Not but that they confesse, that there are also some other wayes besides martyrdome to escape Purgatorie; else how got Lypsius so soone to heauen? |
| A20647 | O what spirituall Calenture possesses you, to make this hard shift to destroy your selues? |
| A20647 | Or any part thereof? |
| A20647 | Or d ● d they goe about to aduance the right Heire in the Spanish ● nuasion? |
| A20647 | Or for enriching him with a Patrimony, and Priuiledges almost equall to their owne? |
| A20647 | Or for withdrawing him from the iawes of the Barbarous deuourers of Italy? |
| A20647 | Or must they stay, to aske and obtaine leaue of their Clergie, to depose such a transgressor? |
| A20647 | Or that he ouer whom the Emperour had supreame temporall authority, should haue authority ouer the Emperour in temporall causes? |
| A20647 | So that of this place, that Archbishop of whom I spoke before, exclaimes, who can endure this? |
| A20647 | Thus farre Feuardentius charges vs. 36 And is it not your case also, to for ● ait your Martyrdome vpon the same circumstances? |
| A20647 | To such a one as will be content to resigne, when so euer the other will aske forgiuenesse? |
| A20647 | To what King haue Churches or Altars beene erected? |
| A20647 | Wee therefore repute OTHO Emperour; For, if the Electors would neuer agree, should the Apostolicke Sea alwayes be without a defender? |
| A20647 | What King hath done any miracles? |
| A20647 | What infallible assurance could they haue of this, to excuse them of disobedience in going, or indiscretion in swearing? |
| A20647 | Who would wish S. Henrie the Dane any health, that had seene him, When wormes crawled out of a corrupted Vlcer in his Knee, put them in againe? |
| A20647 | and haue these two Breues made your case to differ so much from his, that that which was lawfull to him, may not be so to you? |
| A20647 | and may not the Pope as well Canonize the whole Spanish Fleete, which perished in 88. for your Catholique faith, and Ecclesiastique immunitie? |
| A20647 | and that he refused to put on a paire of old bootes, because a worshipfull man had worne them? |
| A20647 | and that when his handes did cleaue with colde, he would put on no gloues? |
| A20647 | how durst hee say, that this kissing of the popes feete, was established in saint Luke, when the sinner kissed Christs feete? |
| A20647 | or did those which vndertooke for you, euer intend this forsaking? |
| A20647 | or doe they thinke that the will and commandements of God are deriued to vs onely by the way of the Pope? |
| A20647 | or hath the blood of any men executed by those lawes, died your Martyrologes with any Rubriques? |
| A20647 | or this, That it is better to sinne against God, then our spirituall Father, because he can reconcile vs to God, but no body to him? |
| A20647 | or was the way of the right Heire Catholiquely prepared by Dolemans booke? |
| A20647 | wil you so, in obeying him, disobey him,& swallow his conclusions,& yet accuse his fashiō of prouing them? |
| A20631 | A God, and need a Phisician? |
| A20631 | A Iupiter& need an Aesulapius? |
| A20631 | Alone witho ● ● them that should assi ● ● that shold comfort m ● ● But comes not this E ● ● postulation too neere murmuring? |
| A20631 | And can the other world name so many venimous, so many consuming, so many monstro ● s crea ● ures, as we can diseases, of all these kindes? |
| A20631 | And feare famine, though we feare not enemies? |
| A20631 | And how lame a Picture, how faint a representation, is that, of the precipitatiō of mans body to dissolution? |
| A20631 | And how quickly? |
| A20631 | And is it a question of comfort to be asked now, Did your Physicke make you sicke? |
| A20631 | And shall we, O my God, make lesse vse of those dayes, who haue more of thē? |
| A20631 | And that heerein, in a a shew of humilitie, and thankefulnesse, I magnifie my selfe more then there is cause? |
| A20631 | And then, where is my assurance? |
| A20631 | And therfore the more assistants, th ● better; who comes to a day of hearing, in a caus of any importāce, with one Aduocate? |
| A20631 | And what other Touch- stone haue we of our gold, but comparison? |
| A20631 | And what ● Minute is Mans life i ● respect of the Sunnes, o ● of a tree? |
| A20631 | And when thou hast told me, that a relapse is more odious to thee, neede I aske why it is more dangerous, more pernitious to me? |
| A20631 | And why, since I haue lo ● t my delight in all obiects, can not I discontinue t ● e facultie of seeing them, by closing mine Ei ● s in sleepe? |
| A20631 | Any vaine 〈 ◊ 〉 emptie, as that that blo ● ● can not fil it? |
| A20631 | Are they gods? |
| A20631 | As my bed is my affections, when shall I beare them so as to subdue them? |
| A20631 | As my bed is my afflictions, when shall I beare them so, as not to murmure at them? |
| A20631 | But Lord, thou art Lord of Hosts,& louest Action; Why callest thou me from my calling? |
| A20631 | But a Cloud? |
| A20631 | But could I though I would? |
| A20631 | But for all this Metaphoricall Bread, victory ouer enemies, that thought to deuoure vs, may we not feare, that we may lack bread literally? |
| A20631 | But for the body, How poore a wretched thing is that? |
| A20631 | But hast thou afforded vs no means to euaporate these smokes, to withdraw these vapors? |
| A20631 | But he for whose funerall these Bells ring now, was at home, at his iournies end, yesterday; why ring they now? |
| A20631 | But is Prayer for health in season, as soone as I am sicke? |
| A20631 | But is euery raising a preferment? |
| A20631 | But what is my assurance now? |
| A20631 | But what is ● he present nec ● ssary action? |
| A20631 | But wherefore, O my God, hast thou presented to vs, the afflictiōs and calamities of this life, in the name of waters? |
| A20631 | But why doe I exercise my Meditation so long vpon this, of hauing plentifull helpe in time of need? |
| A20631 | But why then, my God, wilt thou not beginne them here? |
| A20631 | But will God pretend to make a Watch, and leaue out the springe? |
| A20631 | But, O my God, can I doe this, and feare thee; come to thee, and speak to thee, in all places, at all houres, and feare thee? |
| A20631 | But, O my God, my God, doe I, that haue this feauer, need other remembrances of my Mortalitie? |
| A20631 | But, O my God, my God, since I haue my ship, and they theirs, I haue them, and they haue thee, why are we yet no neerer land? |
| A20631 | But, O my God, my God, since heauen is glory and ioy, why doe not glorious and ioyfull things leade vs, induce vs to heauen? |
| A20631 | But, O my God, why is it so? |
| A20631 | Could I ● it my selfe, to stand, or sit in any Mans place,& not to lie in any mans graue? |
| A20631 | Dare I aske this question? |
| A20631 | Doest thou remember this, and wouldest thou haue my Heart? |
| A20631 | Doest ● ● ou not( at least) send 〈 ◊ 〉, first to the hand? |
| A20631 | Doeth ● hy Son dwel bodily in this flesh, that thou shouldst looke for an vnspottednes here? |
| A20631 | Dost tho ● command me to spea ● ● to thee, and commaun ● me to feare thee, and d ● ● these destroy one ano ● ther? |
| A20631 | Dost thou looke, that I should so looke to the fuell, or embers of sinne, that I neuer take fire? |
| A20631 | Dost thou thinke to finde it, as thou madest it in Adam? |
| A20631 | HOw ruinous a farme hath man taken, in ● aking himselfe? |
| A20631 | His soule is gone; whither? |
| A20631 | How deare, and how of ● ● n a rent doth Man ● ay for this farme? |
| A20631 | How farre did thy seruant Dauid presse vpon thy pardon, in that petition, Clense thou me from secret sinns? |
| A20631 | How fitly, and how fearefully hast thou expressed my case, in a storm ● t Sea, if I relapse? |
| A20631 | How litle of the world is the Earth? |
| A20631 | How many ho ● ● daies to call him from ● s labour? |
| A20631 | How many men are raised, and then doe not fill the place they are raised to? |
| A20631 | How much oftner doth he exhibit a Metaphoricall Christ, than a reall, a literall? |
| A20631 | How shall I doe that which thou requirest, and not falsifie that which thou hast said, that sin is gone ouer all? |
| A20631 | I am the dust,& the ashes of the Temple of the H. Ghost; and what Marble is so precious? |
| A20631 | I doe nothing, I know nothing of my selfe: how little, and how impotent a pe ● ce of the world, is any Man alone? |
| A20631 | I haue this weake and childish froward ● nes too, I can not sit vp ● and yet am loth to go t ● bed; shall I find thee 〈 ◊ 〉 bed? |
| A20631 | I know,( for thou hast said it) that there are Men, whose damnation sleepeth not; but shall not they to whom thou art Saluation, sleepe? |
| A20631 | I must thē speak to thee, at all times, but when must I feare thee? |
| A20631 | I was whipped by thy rod, before I came to consultation, to consider my state, and shall I go ● no farther? |
| A20631 | IF man had beene left alone in this world, at first, shall I thinke, that he would not haue fallen? |
| A20631 | If I accuse my selfe of Originall sin, wilt thou ask me if I know what originall sin is? |
| A20631 | If I confesse to thee the sinnes of my youth, wilt thou aske me, if I know what those sins were? |
| A20631 | If I sleepe not, shall I not bee well, in their sense? |
| A20631 | If a Magistrate, for iustice? |
| A20631 | If a cholerick man be ready to strike, must I goe about to purge his choler, or to breake the blow? |
| A20631 | If he, who, as this Bell tells mee, is gone now, were some excellent Arti ● icer, who comes to him for a clocke, or for a garment now? |
| A20631 | If that bee thy language in this voice, how infinitely am I bound to thy heauenly Maiestie, for speaking so plainly vnto mee? |
| A20631 | If there had beene no Woman, would not Man haue serued, to haue beene his owne Tempter? |
| A20631 | If these Bells that warne to a Funerall now, were appropriated to none, may not I, by the houre of the funerall, supply? |
| A20631 | Is it because some abuses may haue crept in, amongst Christians? |
| A20631 | Is it enough to refuse it, because it was in vse amongst the Gentiles? |
| A20631 | Is it not euidently so in our affections, in our passions? |
| A20631 | Is it not so in States too? |
| A20631 | Is it not so in the accidents of the diseases of our mind too? |
| A20631 | Is not mine owne hollow voice, voice enough to pronounce that to me? |
| A20631 | Is not my Meditation rather to be enclined another way, to condole, and commiserate their distresse, who haue none? |
| A20631 | Is not this to hang a man at his owne dore, to lay him sicke in his owne bed of wantonnesse? |
| A20631 | Is not this, O my God, a holy kinde of raising vp ● eed to my dead brother, if I, by the meditation of his death, produce a better life in my selfe? |
| A20631 | Is that enough, that their ringing hath been said to driue away euill spirits? |
| A20631 | Is that ioy and that glory but a comparatiue glory and a comparatiue ioy? |
| A20631 | Is the glory of heauen no perfecter in it selfe, but that it needs a foile of depression and ingloriousnesse in this world, to set it off? |
| A20631 | Is the ioy of heauen no perfecter in it selfe, but that it needs the sourenesse of this life to giue it a taste? |
| A20631 | Is ther ● a verier child then I a ● now? |
| A20631 | Is there any other measure of the greatnesse of my danger, than the greatnesse of thy displeasure? |
| A20631 | Is there any thing incurable, vpon which that Balme dropps? |
| A20631 | It is my thoughtfulnesse; was I not made to thinke? |
| A20631 | Lord, if hee sleepe, he shall doe well, say thy Sonnes Disciples to him, of Lazarus; And shall there bee no roome, for that Argument in me? |
| A20631 | MY God, my God wouldest thou cal thy selfe the Ancient of dayes, if we were not to call our selues to an account for our dayes? |
| A20631 | MY God, my God, all that thou askest of mee, is my Heart, My Sonne, giue mee thy heart; Am I thy sonne, as long as I haue but my heart? |
| A20631 | MY God, my God, how large a glasse of the next World is this? |
| A20631 | MY God, my God, what am I put to, when I am put to consider, and put off, the root, the fuell, the occasion of my sicknesse? |
| A20631 | My God, my God, why is not my soule, as fensible as my body? |
| A20631 | Nay is it not so,( at least much towards it) euen in the exercise of Vertues? |
| A20631 | Need I looke vpon a Deaths- head in a Ring, that haue one in my face? |
| A20631 | Neuer? |
| A20631 | O Lord, I haue; by thy grace, I am come to a holy detestation of my former sin; Is there any more? |
| A20631 | O how little a thing is all the greatnes of man, and through how false glasses doth he make shift to multiply it, and magnifie it to himselfe? |
| A20631 | O how manifold, and perplexed a thing, nay, how wanton and various a thing is ruine and destruction? |
| A20631 | O my God, how slipperie a way, to how irrecouerable a bottome, is murmuring? |
| A20631 | O my God, it is the Leper, that thou hast cōdemned to liue alone; Haue ● such a Leprosie in my Soule, that I must die alone; alone without thee? |
| A20631 | O who, if before hee had a beeing, he could haue sense of this miserie, would buy a being here vpon these conditions? |
| A20631 | O, if thou haddest euer re- admitted Adam into Paradise, how abstinently would hee haue walked by that tree? |
| A20631 | Oh, haue I alwaies done so? |
| A20631 | Or is the Holy Ghost, the soule of this body, as he is of thy Spouse, who is therfore all faire, and no spot in her? |
| A20631 | Shall I haue no vse, no benefit, no application of those great Examples? |
| A20631 | Shall I lacke that seale of thy loue? |
| A20631 | Shall a feare 〈 ◊ 〉 thee, take away my d ● ● uotiō to thee? |
| A20631 | Shall that slacken my hope? |
| A20631 | Shall this come to such a Le ● rosie in my body, that I must die ● ● lone? |
| A20631 | Should we doe so, saies thy Prophet; should we goe from the liuing to the dead? |
| A20631 | Since thou art so, O my God, and affliction is a Sea, too deepe for vs, what is our refuge? |
| A20631 | Th ● Lord is my helpe, and m ● saluation, whome shall feare? |
| A20631 | That euen they that are secure from danger, shall perish; How much more might I, who was in the bed of death, die? |
| A20631 | The Heart is deceitfull, aboue all things, and desperately wicked; who can know it? |
| A20631 | The first kind of heart, alas, my God, I haue not; The last are not Hearts to bee giuen to thee; What shall I do? |
| A20631 | The most high vttered his voice: what was his voice? |
| A20631 | They neuer relapsed; If I doe, must not my case be as desperate? |
| A20631 | They tell me it is my Melancholy; Did I infuse, did I drinke in Melancholly into my selfe? |
| A20631 | This is Man prerogatiue; but wha ● state hath he in this di ● ● nitie? |
| A20631 | This soule, this Bell tells me is gone out; Whither? |
| A20631 | This which hee doth now, in assisting so my bodily health, I know is common to me with many? |
| A20631 | Thou hadst no Counsellor, thou needest none; thou hast no Controller, thou admittest none Why doe I aske? |
| A20631 | Thou puttest off many iudgements, till the last day, many passe this life without any; and shall not I endure the putting off thy mercy for a day? |
| A20631 | Thoug ● his own sins had mad ● them euill, he feared th ● ● not ● No? |
| A20631 | Thus, he that hath cleane hands, and a pure heart? |
| A20631 | Thy Method goes further; Leaue off from sinne, and order thy handes aright, and cleanse thy heart from all wickednesse; Haue I, O Lord, done so? |
| A20631 | Thy Method is, In time of thy sicknesse, be not negligent ● VVherein wilt thou haue my diligence expressed? |
| A20631 | Thy first breath breathed a Soule into mee, and shall thy breath blow it out? |
| A20631 | Timorous men thou rebukest; Why are yee fearfull, O yee of little faith? |
| A20631 | To thi ● bed? |
| A20631 | Tyme is not so; How can they bee thought to be? |
| A20631 | VVHat will not kill a man, if a vapor will? |
| A20631 | VVilt thou giue mee an Inheritance, a Filiation, any thing for my heart? |
| A20631 | Was I not sicke before? |
| A20631 | Was that it that my Physicke promised, to make me sicke? |
| A20631 | We sa ● oftē th ● t a Man may li ● ● of a litle; but, alas, o ● how much lesse may a Man dye? |
| A20631 | We ● who haue not only the day of the Prophets, the first dayes, but the last daies, in which thou hast spoken vnto vs, by thy Son? |
| A20631 | What Hypocrates, what Galen, could shew mee that in my body? |
| A20631 | What fugitiue, what Almes- man of any forraine State, can doe so much harme, as a Detracter, a Libeller, a scornefull Iester at home? |
| A20631 | What is man, and whereto serueth he? |
| A20631 | What is my seale? |
| A20631 | What repara ● ions, and subsidies, and ● ontributions he is put to, ● esides his rent? |
| A20631 | What ● edicines, besides his di ● ●? |
| A20631 | When didst thou search mine? |
| A20631 | When shall I take vp my bed and walke? |
| A20631 | When thy Sonne cried out vpon the Crosse, My God, my God, Why hast thou forsaken me? |
| A20631 | When ● hou bidst me to put off ● he old Man, doest thou meane, not onely my old habits of actuall sin, but the oldest of all, originall sinne? |
| A20631 | Whē didst thou rebuke any petitioner, with the name of Importunate? |
| A20631 | Whither shall 〈 ◊ 〉 come to thee? |
| A20631 | Who casts not vp his Eie to the Sunne when it rises? |
| A20631 | Who saw it come in, or who saw it goe out? |
| A20631 | Who shall tell mee that? |
| A20631 | Whom? |
| A20631 | Why dost thou melt me, scatter me, powre me like water vpon the ground so instantly? |
| A20631 | Why haue nor they and I this dispatch? |
| A20631 | Why should not that bee alwaies good, by which thou hast declared thy plentifull goodnes to vs? |
| A20631 | Why should wee looke for it in a disease, which is the disorder, the discord, the irregularitie, the commotion, and rebellion of the body? |
| A20631 | Why then, O my God, my bl ● ss ● d God, in the waies of my ● pirituall strength, come ● l so slow to action? |
| A20631 | Why, O my God, is a relapse so odious to thee? |
| A20631 | Wilt thou bid me to separate the leuen, that a lumpe of Dowe hath receiued, or the salt, that the water hath contracted, from the Sea? |
| A20631 | Wilt thou make thy Processe, and thy Decree, thy Citation, and thy Iudgement but one act? |
| A20631 | Without counsell, I had not got thus farre ● withou ● action and practise, I should goe no farther towards health? |
| A20631 | You shall lie downe, and none shall make you afraid; shal I bee outlawd from that protection? |
| A20631 | and how much lesse a peece of himselfe is that Man? |
| A20631 | and how neere thy selfe hee comes, that murmures at him, who comes from thee? |
| A20631 | and what Organ is not well plaied on, if thy hand bee vpon it? |
| A20631 | and would not the Angels, that fell, haue fixed themselues vpon thee, if thou hadst once re- admitted them to thy sight? |
| A20631 | and yet how little of our life is Occasion ● opportunity to receyu ● good in; and how litle of that occasion, doe wee apprehend, and lay hold of? |
| A20631 | are they bottomlesse, are they boundles? |
| A20631 | but who can remoue it from that bell, which is passing a peece of himselfe out of this world? |
| A20631 | but who takes off his Eie from a Com ● t, when that breakes out? |
| A20631 | can any sin bee secret? |
| A20631 | hee ● ies twice a day, in ● ouble meales, and how ● ● tle time he hath to raise 〈 ◊ 〉 rent? |
| A20631 | how great an Elephant, how small a Mouse destroyes? |
| A20631 | how ● eady is the house eue ● y day to fall downe, and how is all the groun ● ouer- spread with weeds ● all the body with diseases? |
| A20631 | leaue no other answere, but that the hand of death pressed vpon him from the first minute? |
| A20631 | must we looke to bee drowned? |
| A20631 | no ● heale me? |
| A20631 | not heale m ● wholy? |
| A20631 | not if this euil ● determin in death? |
| A20631 | not lie downe vpon it, as it is my pleasure, not sinke vnder it, as it is my correction? |
| A20631 | not such in it selfe, but such in comparison of the ioilesnesse and the ingloriousnesse of this world? |
| A20631 | or for counsaile, if hee were a Lawyer? |
| A20631 | or goe for death to my Neighbours house, that haue him in my bosome? |
| A20631 | or hath thy Son himself no spots, who hath al our stains,& deformities in him? |
| A20631 | or is euery present preferment a station? |
| A20631 | or shall I bee open to the contrary? |
| A20631 | or wil God make a springe, and not wind it vp? |
| A20631 | or wilt thou take from them that euidence, and that testimony, that they are thy Israel, or thou their saluation? |
| A20631 | since the whole sicknesse is thy Physicke, shall any accident in it, bee my poison, by my murmuring? |
| A20631 | so odious? |
| A20631 | so often in the name of waters, and deepe waters, and Seas of waters? |
| A20631 | to make so many various wheels in the faculties of the Soule, and in the organs of the body, and leaue out Grace, that should moue them? |
| A20631 | what is hi ● good, and what is his euill? |
| A20631 | when shall men leaue their vncharitable disputations, which is to take place, faith or repentance, and which, when we consider faith, and works? |
| A20631 | when thou madest them? |
| A20631 | when wilt thou bid mee take vp my bed and walke? |
| A20631 | when wilt thou doe all? |
| A20631 | when wilt thou speake in thy loud voice? |
| A20631 | who bends not his eare to any bell, which vpon any occasion rings? |
| A20631 | why are there not alwayes waters in mine eyes, to testifie my spiritual sicknes? |
| A20631 | why is none of the heauinesse of my heart, dispensed into mine Eie- lids, ● hat they might fall as my heart doth? |
| A20631 | why is there not alwayes a pulse in my Soule, to beat at the approch of a tentation to sinne? |
| A20631 | wouldest thou chide vs for standing idle heere all the day, if we were sure to haue more dayes, to make vp our haru ● st? |
| A69225 | ''T Is true,''t is day, what though it be? |
| A69225 | 1 HOw is the gold become so dimme? |
| A69225 | 1 HOw over Sions daughter hath God hung His wraths thicke cloud? |
| A69225 | 1 HOw sits this citie, late most populous, Thus solitary, and like a widdow thus? |
| A69225 | 12 When they had cryed unto their Mothers, where Shall we have bread, and drinke? |
| A69225 | 13 Daughter Ierusalem, Oh what may bee A witnesse, or comparison for thee? |
| A69225 | 19 Why should''st thou forget us eternally? |
| A69225 | 20 Behold O Lord, consider unto whom Thou hast done this; what, shall the women come To eate their children of a spanne? |
| A69225 | 21 For oughtest thou, O Lord, despise us thus 22 And to be utterly enrag''d at us? |
| A69225 | 38 Both good and evill from his mouth proceeds; 39 Why then grieves any man for his misdeeds? |
| A69225 | A Hymne to God the Father: I. WIlt thou forgive that sinne where I begunne, which was my sin, though it were done before? |
| A69225 | A Ieat King sent THou art not so black, as my heart, Nor halfe so brittle, as her heart, thou art; What would''st thou say? |
| A69225 | Alas, How little poyson cracks a christall glasse? |
| A69225 | Alas, alas, who''s injur''d by my love? |
| A69225 | Alas, did not Antiquity assigne A night, as well as day, to thee, O Valentine? |
| A69225 | All love is wonder; if wee justly doe Account her wonderfull, why not lovely too? |
| A69225 | All my perfumes, I give most willingly To''embalme thy fathers corse; What? |
| A69225 | Amplest of Nations, Queene of Provinces She was, who now thus tributary is? |
| A69225 | And askes, what newes? |
| A69225 | And can there bee worse sicknesse, then to know That we are never well, nor can be so? |
| A69225 | And can''st thou be from thence? |
| A69225 | And feare, thy wantonnesse should now, begin Example, that hath ceased to be Sin? |
| A69225 | And finding here such store, is loth to set? |
| A69225 | And for the putrid stuffe, which thou dost spit, Know''st thou how thy lungs have attracted it? |
| A69225 | And hath he left us so? |
| A69225 | And how without Creation didst begin? |
| A69225 | And is this deare losse Mourn''d by so few? |
| A69225 | And kill her young to thy losse? |
| A69225 | And mercy being easie, and glorious To God, in his sterne wrath, why threatens hee? |
| A69225 | And of those many opinions which men raise Of Nailes and Haires, dost thou know which to praise? |
| A69225 | And our groanes Under Syons ruines bury? |
| A69225 | And poppie, or charmes can make us sleepe as well, And better then thy stroake; why swell''st thou then? |
| A69225 | And then, cold speechlesse wretch, thou diest againe, And wisely; what discourse is left for thee? |
| A69225 | And they who write to Lords, rewards to get, Are they not like singers at doores for meat? |
| A69225 | And what essentiall joy can''st thou expect Here upon earth? |
| A69225 | And why doe you two walke, So slowly pac''d in this procession? |
| A69225 | Are Sunne, Moone, or Starres by law forbidden, To smile where they list, or lend away their light? |
| A69225 | Are birds divorc''d, or are they chidden If they leave their mate, or lie abroad a night? |
| A69225 | Are not heavens joyes as valiant to asswage Lusts, as earths honour was to them? |
| A69225 | Are not your Frenchmen neate? |
| A69225 | Are not your kisses then as filthy, and more, As a worme sucking an invenom''d sore? |
| A69225 | Are vowes so cheape with women, or the matter Whereof they are made, that they are writ in water, And blowne away with winde? |
| A69225 | BUsie old foole, unruly Sunne, Why dost thou thus, Through windowes, and through curtaines call on us? |
| A69225 | Because in her, her virtues did outgoe Her yeares, would''st thou, O emulous death, do so? |
| A69225 | Because thou art not frozen, art thou warme? |
| A69225 | But O alas, so long, so farre Our bodies why doe wee forbeare? |
| A69225 | But he is gone, O how will his desire Torture all those that warm''d them by his fire? |
| A69225 | But keepes the earth her round proportion still? |
| A69225 | But must wee say she''s dead? |
| A69225 | But now she is laid; What though shee bee? |
| A69225 | But suck''d on countrey pleasures; childishly? |
| A69225 | But thou which lov''st to bee Subtile to plague thy selfe, wilt say, Alas, if you must goe, what''s that to mee? |
| A69225 | But what doe I? |
| A69225 | But who am I, that dare dispute with thee? |
| A69225 | CAn we not force from widdowed Poetry, Now thou art dead( Great DONNE) one Elegie To crowne thy Hearse? |
| A69225 | Can dung, and garlike be''a perfume? |
| A69225 | Can these memorials, ragges of paper, give Life to that name, by which name they must live? |
| A69225 | Can we in this Land sing Layes In the praise Of our God, and here be merry? |
| A69225 | Chafe waxe for others seales? |
| A69225 | Could I behold that endlesse height which is Zenith to us, and our Antipodes, Humbled below us? |
| A69225 | Could I behold those hands which span the Poles, And tune all spheares at once peirc''d with those holes? |
| A69225 | Cruell and sodaine, hast thou since Purpled thy naile, in blood of innocence? |
| A69225 | Dar''st thou dive seas, and dungeons of the earth? |
| A69225 | Dead did I say? |
| A69225 | Did he confirme thy age? |
| A69225 | Did he give dayes Past marble monuments, to those, whose praise He would perpetuate? |
| A69225 | Did he returne and preach him? |
| A69225 | Did he these wonders? |
| A69225 | Did he write Hymnes, for piety and wit Equall to those great grave Prudentius writ? |
| A69225 | Did hee( I feare The dull will doubt:) these at his twentieth yeare? |
| A69225 | Did hee( fit for such penitents as shee And hee to use) leave us a Litany? |
| A69225 | Did his youth scatter Poetrie, wherein Was all Philosophie? |
| A69225 | Did we lie downe, because''t was night? |
| A69225 | Did you draw bonds to forfet? |
| A69225 | Did''st thou dispense Through all our language, both the words and sense? |
| A69225 | Dost thou love Beauty? |
| A69225 | Doth not a Tenarus or higher hill Rise so high like a Rocke, that one might thinke The floating Moone would shipwrack there& sinke? |
| A69225 | Doth not thy fearefull hand in feeling quake, As one which gath''ring flowers, still feares a snake? |
| A69225 | Dreamer, thou art, Think''st thou fantastique that thou hast a part In the Indian fleet, because thou hast A little spice, or Amber in thy taste? |
| A69225 | Ends love in this, that my man, Can be as happy''as I can; If he can Endure the short scorne of a Bridegroomes play? |
| A69225 | Fish chaseth fish, and all, Flyer and follower, in this whirlepoole fall; O might not states of more equality Consist? |
| A69225 | Foole and wretch, wilt thou let thy Soule be tyed To mans lawes, by which she shall not be tryed At the last day? |
| A69225 | Foole, Hath hee Got those goods, for which men bared to thee? |
| A69225 | For, if we justly call each silly man A litle world, What shall we call thee than? |
| A69225 | For, speech of ill, and her thou must abstaine, And is there any good which is not shee? |
| A69225 | Goe, whither? |
| A69225 | Hand to strange hand, lippe to lippe none denies; Why should they brest to brest, or thighs to thighs? |
| A69225 | Hast thou couragious fite to thaw the ice Of frozen North discoueries, and thrise Colder then Salamanders? |
| A69225 | Have my teares quench''d my old Poetique fire; Why quench''d they not as well, that of desire? |
| A69225 | Have not all soules thought For many ages, that our body, is wrought Of aire, and fire, and other Elements? |
| A69225 | Have we no voice, no tune? |
| A69225 | He saith, Sir, I love your judgement; Whom doe you prefer, For the best linguist? |
| A69225 | Heaven may say this, and joy in''t, but can wee Who live, and lacke her, here, this vantage see? |
| A69225 | Here upon earth, we''are Kings, and none but wee Can be such Kings, nor of such subjects bee; Who is so safe as wee? |
| A69225 | How faire a proofe of this, in our soule growes? |
| A69225 | How have I sinn''d, that thy wraths furious rod, This fellow chuseth me? |
| A69225 | How is Purest and finest gold thus chang''d to this? |
| A69225 | How little more alas Is man now, then before he was? |
| A69225 | How many wayes mightst thou performe thy will? |
| A69225 | How poore and lame, must then our casuall bee? |
| A69225 | How shall a Tyran wise strong projects breake, If wreches can on them the common anger wreake? |
| A69225 | How witty''s ruine, how importunate Upon mankinde? |
| A69225 | I Wonder by my troth, what thou, and I Did, till we lov''d, were we not wean''d till then? |
| A69225 | I am two fooles, I know, For loving, and for saying so In whining Poëtry; But where''s that wise man, that would not be I, If she would not deny? |
| A69225 | IS Donne, great Donne deceas''d? |
| A69225 | IS not thy sacred hunger of science Yet satisfy''d? |
| A69225 | If Law be in the Judges heart, and hee Have no heart to resist letter, or fee, Where wilt thou appeale? |
| A69225 | If then your body goe, what need your heart? |
| A69225 | If we might put the letters but one way, In the leane dearth of words, what could wee say? |
| A69225 | In memory of Doctor Donne: By Mr R. B. DOnne dead? |
| A69225 | Indeed so farre above its Reader, good, That wee are thought wits, when''t is understood, There that blest maid to die, who now should grieve? |
| A69225 | Is all your care but to be look''d upon, And be to others spectacle, and talke? |
| A69225 | Is any kinde subject to rape like fish? |
| A69225 | Is it your beauties marke, or of your youth, Or your perfection, not to study truth? |
| A69225 | Is not our Mistresse faire Religion, As worthy of all our Soules devotion, As vertue was in the first blinded age? |
| A69225 | Is not this excuse for mere contraries, Equally strong can not both sides say so? |
| A69225 | Is not thy braines rich hive Fulfil''d with hony which thou dost derive From the Arts spirits and their Quintessence? |
| A69225 | Is not your last act harsh, and violent, As where a Plough a stony ground doth rent? |
| A69225 | Is th''other center, Reason, faster then? |
| A69225 | It bore all other sinnes, but is it fit That it should beare the sinne of scorning it? |
| A69225 | It was his Fate( I know''t) to be envy''d As much by Clerkes, as lay men magnifi''d; And why? |
| A69225 | Knew''st thou some would, that knew her not, lament, As in a deluge perish th''innocent? |
| A69225 | Know''st thou how blood, which to the heart doth flow, Doth from one ventricle to th''other goe? |
| A69225 | Knowst thou but how the stone doth enter in The bladders cave, and never brake the skinne? |
| A69225 | Likenesse glues love: and if that thou so doe, To make us like and love, must I change too? |
| A69225 | Marriage rings are not of this stuffe; Oh, why should ought lesse precious, or lesse tough Figure our loves? |
| A69225 | Must I alas Frame and enamell Plate, and drinke inglasse? |
| A69225 | Must I, who came to travaile thorow you, Grow your fixt subject, because you are true? |
| A69225 | Must businesse thee from hence remove? |
| A69225 | Must to thy motions lovers seasons run? |
| A69225 | NOw thou hast lov''d me one whole day, To morrow when thou leav''st, what wilt thou say? |
| A69225 | Not man? |
| A69225 | Now from the Pulpit to the peoples eares, Whose speech shall send repentant sighes, and teares? |
| A69225 | O Soule, O circle, why so quickly bee Thy ends, thy birth and death clos''d up in thee? |
| A69225 | O how feeble is mans power, That if good fortune fall, Can not adde another houre, Nor a lost houre recall? |
| A69225 | O strong and long- liv''d death, how cam''st thou in? |
| A69225 | O where? |
| A69225 | O wilt thou therefore rise from me? |
| A69225 | O wrangling schooles, that search what fire Shall burne this world, had none the wit Unto this knowledge to aspire, That this her feaver might be it? |
| A69225 | Of every man For one, will God( and be just) vengeance take? |
| A69225 | Oh, is God prodigall? |
| A69225 | Oh,''t is hee That dances so divinely; Oh, said I, Stand still, must you dance here for company? |
| A69225 | Or built faire houses, set trees, and arbors, Only to lock up, or else to let them fall? |
| A69225 | Or can His creatures will, crosse his? |
| A69225 | Or doe they reach his judging minde, that hee Should now love lesse, what hee did love to see? |
| A69225 | Or doth a feare, that men are true, torment you? |
| A69225 | Or doth their breath( Both hot and cold) at once make life and death? |
| A69225 | Or have you all old vices spent, and now would finde out others? |
| A69225 | Or leave us thus long in this misery? |
| A69225 | Or make the same Certaine, which was but casuall, when it came? |
| A69225 | Or must we reade you quite from what you speake, And finde the truth out the wrong way? |
| A69225 | Or say that now We are not just those persons, which we were? |
| A69225 | Or snorted we in the seaven sleepers den? |
| A69225 | Or tell mee, if a purer Virgin die, Who shall hereafter write her Elegie? |
| A69225 | Or thinke you heaven is deafe, or hath no eyes? |
| A69225 | Or those it hath, smile at your perjuries? |
| A69225 | Or, as true deaths, true maryages untie, So lovers contracts, images of those, Binde but till sleep, deaths image, them unloose? |
| A69225 | Or, that oathes made in reverentiall feare Of Love, and his wrath, any may forsweare? |
| A69225 | Or, your owne end to Justifie, For having purpos''d change, and falsehood; you Can have no way but falsehood to be true? |
| A69225 | Our ease, our thrift, our honor, and our day, Shall we, for this vaine Bubles shadow pay? |
| A69225 | Poore soule, in this thy flesh what dost thou know? |
| A69225 | Pumping hath tir''d our men, and what''s the gaine? |
| A69225 | Rebell and Atheist too, why murmure I, As though I felt the worst that love could doe? |
| A69225 | SInce Christ embrac''d the Crosse it selfe, dare I His image, th''image of his Crosse deny? |
| A69225 | Seest thou all good because thou seest no harme? |
| A69225 | Shall I leave all this constant company, And follow headlong, wild uncertaine thee? |
| A69225 | Shall cities built of both extremes be chosen? |
| A69225 | Shalt thou not finde a spungie slacke Divine, Drinke and sucke in th''instructions of great men, And for the word of God, vent them agen? |
| A69225 | Should chance or envies Art Divide these two, whom nature scarce did part? |
| A69225 | Sion, to case thee, what shall I name like thee? |
| A69225 | Spake he all Languages? |
| A69225 | Staies he new light from these to get? |
| A69225 | TO make the doubt cleare, that no woman''s true, Was it my fate to prove it strong in you? |
| A69225 | The amorous evening starre is rose, Why then should not our amorous starre inclose Her selfe in her wish''d bed? |
| A69225 | The grounds and use of Physicke; but because''T was mercenary wav''d it? |
| A69225 | Thou strict Attorney, unto stricter Fate, Didst thou confiscate his life out of hate To his rare Parts? |
| A69225 | Thought I, but one had breathed purest aire, And must she needs be false because she''s faire? |
| A69225 | Thy beames, so reverend, and strong Why shouldst thou thinke? |
| A69225 | Thy breach is like the sea, what help can bee? |
| A69225 | Thy graces and good words my creatures bee, I planted knowledge and lifes tree in thee, Which Oh, shall strangers taste? |
| A69225 | To sit up, till thou faine wouldst sleep? |
| A69225 | V. But oh, what ailes the Sunne, that here he staies, Longer to day, then other daies? |
| A69225 | VNseasonable man, statue of ice, What could to countries solitude entice Thee, in this yeares cold and decrepit time? |
| A69225 | VVHere is that holy fire, which Verse is said To have, is that inchanting force decai''d? |
| A69225 | VVHo dares say thou art dead, when he doth see( Unburied yet) this living part of thee? |
| A69225 | Was every sinne, Character''d in his Satyres? |
| A69225 | Was not his pity towards thee wondrous high, That would have need to be pittied by thee? |
| A69225 | Was''t not enough to have that palace wonne, But thou must raze it too, that was undone? |
| A69225 | Went to see That blessed place of Christs nativity? |
| A69225 | What are wee then? |
| A69225 | What delicacie can in fields appeare, Whil''st Flora''herselfe doth a freeze jerkin weare? |
| A69225 | What hate could hurt our bodies like our love? |
| A69225 | What hope have wee to know our selves, when wee Know not the least things, which for our use be? |
| A69225 | What if this present were the worlds last night? |
| A69225 | What is hee Who Officers rage, and Suiters misery Can write, and jest? |
| A69225 | What is''t to us, alas, if there have beene An Angell made a Throne, or Cherubin? |
| A69225 | What mean''st thou Bride, this companie to keep? |
| A69225 | What merchants ships have my sighs drown''d? |
| A69225 | What must this do, centers distracted so, That wee see not what to beleeve or know? |
| A69225 | What should the nature change? |
| A69225 | What though thou found''st her proofe''gainst sins of youth? |
| A69225 | When did my colds a forward spring remove? |
| A69225 | When did the heats which my veines fill Adde one more, to the plaguie Bill? |
| A69225 | When wilt thou shake off this Pedantery, Of being taught by sense, and Fantasie? |
| A69225 | Where is this mankinde now? |
| A69225 | Where should we looke for that, now we''are not men? |
| A69225 | Where''s th''old landlords troops,& almes, great hals? |
| A69225 | Wherein could this flea guilty bee, Except in that drop which it suckt from thee? |
| A69225 | Who can deny mee power, and liberty To stretch mine armes, and mine owne Crosse to be? |
| A69225 | Who e''r rigg''d faire ship to lie in harbors, And not to seeke new lands, or not to deale withall? |
| A69225 | Who from the picture would avert his eye, How would he flye his paines, who there did dye? |
| A69225 | Who knowes thy destiny? |
| A69225 | Who saies my teares have overflow''d his ground? |
| A69225 | Who sees Gods face, that is selfe life, must dye; What a death were it then to see God dye? |
| A69225 | Who sinn''d? |
| A69225 | Who was the Prince of wits,''mongst whom he reign''d, High as a Prince, and as great State maintain''d? |
| A69225 | Who will revenge his death? |
| A69225 | Why are wee by all creatures waited on? |
| A69225 | Why barest thou to you Officer? |
| A69225 | Why brook''st thou, ignorant horse, subjection? |
| A69225 | Why doe the prodigall elements supply Life and food to mee, being more pure then I, Simple, and further from corruption? |
| A69225 | Why dost thou bull, and bore so seelily Dissemble weaknesse, and by''one mans stroke die, Whose whole kinde, you might swallow& feed upon? |
| A69225 | Why doth he steale nay ravish that''s thy right? |
| A69225 | Why should intent or reason, borne in mee, Make sinnes, else equall, in mee, more heinous? |
| A69225 | Why should we rise, because''t is light? |
| A69225 | Why, he hath travailed long? |
| A69225 | Wil it not serve your turn to do, as did your mothers? |
| A69225 | Will it then boot thee To say a Philip, or a Gregory, A Harry, or a Martin taught thee this? |
| A69225 | Will no other vice content you? |
| A69225 | Wilt thou forgive that sinne which I did shunne A yeare, or two: but wallowed in, a score? |
| A69225 | Wilt thou forgive that sinne which I have wonne Others to sinne? |
| A69225 | Wilt thou forgive that sinne; through which I runne, And do run still: though still I do deplore? |
| A69225 | Wilt thou then Antedate some new made vow? |
| A69225 | Would I have profit by the sacrifice, And dare the chosen Altar to despise? |
| A69225 | Would you redeeme it? |
| A69225 | Yet call not this long life; But thinke that I Am, by being dead, Immortall; Can ghosts die? |
| A69225 | Yet how can I consent the world is dead While this Muse lives? |
| A69225 | Yet since rich mines in barren grounds are showne, May not I yeeld( not gold) but coale or stone? |
| A69225 | Yet there are more delayes, For, where is he? |
| A69225 | and from heaven hath flung, To earth the beauty of Israel, and hath Forgot his foot- stoole in the day of wrath? |
| A69225 | and is it of necessity That thousand guiltlesse smals, to make one great, must die? |
| A69225 | and, made my sinne their doore? |
| A69225 | breake a colts force And leave him then, beeing made a ready horse? |
| A69225 | canst thou love it and mee? |
| A69225 | convert thy youth? |
| A69225 | doth my worth decay? |
| A69225 | knew he all Lawes? |
| A69225 | like divine Children in th''oven, fires of Spaine, and the line; Whose countries limbecks to our bodies bee, Canst thou for gaine beare? |
| A69225 | made so foule That some have fear''d their shapes,& kept their soule Freer by reading verse? |
| A69225 | must the cost Of beauty,''and wit, apt to doe harme, be lost? |
| A69225 | or can A Scorpion, or Torpedo cure a man? |
| A69225 | or can it bee His territory was no more then Hee? |
| A69225 | or must Hee first desire you false, would wish you just? |
| A69225 | or who will call Those to account, that thought, and wrought his fall? |
| A69225 | preach him so As none but hee did, or could do? |
| A69225 | shall both our properties by thee bee spoke, Nothing more endlesse, nothing sooner broke? |
| A69225 | shall thy Prophet and Priest be slaine in Sanctuary? |
| A69225 | signe to breake? |
| A69225 | what permanent effect Of transitory causes? |
| A69225 | what station Canst thou chose out, free from infection, That will not give thee theirs, nor drinke in thine? |
| A69225 | which in his spirits stead Seemes to informe a World; and bids it bee, In spight of losse or fraile mortalitie? |
| A69225 | which shall I call best? |
| A69225 | who lives to age, Fit to be made Methusalem his page? |
| A69225 | will hee die? |
| A36296 | A Judge between God and man, for Gods proceeding there? |
| A36296 | A dampe in thine owne heart? |
| A36296 | A fever will aske him, where''s your Red, and a morphew will aske him, where''s your white? |
| A36296 | A sentence in the Star- chamber will aske him, where''s your ear, and a mouths close prison will aske him, where''s your flesh? |
| A36296 | After; but how long after? |
| A36296 | Agreeably to these two great Astles, says the beloved Apostle, the Elder unto the elect Lady, and her children; but still, how elect? |
| A36296 | Alasse, what should they have eaten, what should they have drunke? |
| A36296 | An in Universum ridere non licet? |
| A36296 | An interrogation in Micahs mouth reconciles it; Art thou a small place? |
| A36296 | And after his ascension, and establishing in glory, still he avowed them, not onely to be his, but to be He, Saul, Saul, why persecutest thou me? |
| A36296 | And all that rise to the right hand, shall be equally Kings: and all at the left, equally, what? |
| A36296 | And can man as a naturall man, doe that? |
| A36296 | And can these persons meet? |
| A36296 | And canst thou, O man, suspect of thy selfe, that the end of thy dying is an end of thee? |
| A36296 | And does any Prince govern at home, by an Ambassadour? |
| A36296 | And doth it not to morrow lose his other priviledge, of looking up to heaven? |
| A36296 | And hast thou received any thing and not seen, not known him that gave it? |
| A36296 | And hath God made any species larger then himself? |
| A36296 | And he will arise and Judge the world, for Judgment is his; God putteth downe one, and setteth up another, says David; where hath he that power? |
| A36296 | And he will not tell him there; God gives him time to vent his passion, and he askes him again ● after: Doest thou well to bee angry? |
| A36296 | And how long lives the Serpent, this Serpent? |
| A36296 | And how often that the Father will, and that he will send the Holy Ghost? |
| A36296 | And if God do this to them who do but curse men, will he do lesse to them, who blaspheme himself? |
| A36296 | And if it be, what then? |
| A36296 | And if labour it self, affliction it self, minister Joy, what a manner, what a measure of joy is in the full possession thereof in Heaven? |
| A36296 | And if the State will not beleeve him to be a full Man, shall the Church beleeve him to be a full Christian, before baptisme? |
| A36296 | And in how many places hath he shut up these doors, of his true worship, within these three or foure yeers? |
| A36296 | And in the transfiguration of Christ, Peter, and James, and John knew Moses and Elias, and by what light knew they them, whom they had never seen? |
| A36296 | And is thy mercy so violent, that thou wilt have a fellow- feeling of their imminent afflictions, before they have any feeling? |
| A36296 | And must a Father grant it? |
| A36296 | And must a Father, Almighty, and well pleased in thee, forgive them? |
| A36296 | And must he be solicited, and remembred by the name of Father to doe it? |
| A36296 | And shouldst thou curse any man that had never offended, never transgrest, never trespast thee? |
| A36296 | And so the word is most elegantly used by David, Quid est homo? |
| A36296 | And then Quati corpore, the body shall rise, but some will say, How are the dead raised, and with what body, doe they come? |
| A36296 | And then, Quare moriemini? |
| A36296 | And then, the Consolation is placed in this, that we are willing, and ready for this departing; Qua gratia breve nobis tempus praescripsit Deus? |
| A36296 | And then, why camest thou hither? |
| A36296 | And therefore Ask and you shall receive; Pray and you shall have answer: but what answer: but what answer? |
| A36296 | And therefore David chides his soule, Why art thou cast down, O my soul, why art thou disquiesed within me? |
| A36296 | And therefore as Christ saies, Which of you can adde one Cubit to your stature? |
| A36296 | And to Eve, What is this that thou hast done? |
| A36296 | And was not that Emperour, whom they poisoned in the Sacrament, their own, and good to them? |
| A36296 | And what is that? |
| A36296 | And what lack these open sinners of the last judgement, and the condemnation therof? |
| A36296 | And what shall they hear? |
| A36296 | And when the Lord sayd, Doest thou well to be angry? |
| A36296 | And when we expresse Gods mercy to us, we attribute but that faculty to God, that he remembers us; Lord, what is man, that thou art mindfull of him? |
| A36296 | And where is that joy now, is there a Semper in that? |
| A36296 | And which he foresaw, and bewaild even then hanging upon the Crosse? |
| A36296 | And who shall preserve him? |
| A36296 | And whom? |
| A36296 | And why? |
| A36296 | And yet, how often did God deliver them after this? |
| A36296 | And, if a Snake have stung me, must I take up that Snake, and put it into my bosome? |
| A36296 | And, if substances of sinne were removed, yet what circumstances of sinne would condemne us? |
| A36296 | Angels? |
| A36296 | Are Angels and God all one? |
| A36296 | Are not thy sinnes greater, heavier sinnes; And yet, wouldest thou not be sorry, to undergoe their punishments? |
| A36296 | Are the Scriptures delivered, and explicated to them? |
| A36296 | Are there not some persons, great in power and place, that might be content to hold a party together, by admitting the preaching of Christ? |
| A36296 | Are they in the Kings house at so much liberty as in their own? |
| A36296 | Art not thou the bowells of Christ? |
| A36296 | Art thou afraid thy childe should be stung with a Snake, and wilt thou let him play with the old Serpent, in opening himself to all tentations? |
| A36296 | As God proceeds with a King, with Iehosaphat, in that temper, that moderation,( Shouldst thou help the ungodly, and love them that hate the Lord?) |
| A36296 | Asa wants health, and he seeks to the Physician, and not to God, and what is the issue? |
| A36296 | Because I may have more power, more grace, more help, to day, then I had yesterday? |
| A36296 | Because they are dark? |
| A36296 | Behold, the heavens, and the heaven of heavens are not able to contain thee, how much more unable shall this house bee, that we intend to build? |
| A36296 | Blessed Lord, is not our case far otherwise? |
| A36296 | Busie man, belongeth it not to thee to study the Scriptures, because thou art oppressed with worldly businesse? |
| A36296 | But Numquid Paulus crucifixus pro vobis, was Paul crucified for you? |
| A36296 | But can they call our Church, a Babylon; Confusion, disorder? |
| A36296 | But can we come to God here? |
| A36296 | But did Angels never mary, or, as good, or, at least, as ill, as mary? |
| A36296 | But did God always finde it so? |
| A36296 | But does not the same Commandement, of serving God, with all my power, lye upon mee, to day, as did yesterday? |
| A36296 | But doth he put us to doe miracles? |
| A36296 | But for the holy Ghost, who feels him, when he feels him? |
| A36296 | But hath not this power of his a determination, or expiration? |
| A36296 | But how farre may we carry this joy? |
| A36296 | But how is that bloud upon earth? |
| A36296 | But how long did he so? |
| A36296 | But how was that transfiguration wrought? |
| A36296 | But if the bread alone be enough, if the Cup be impertinent, why did Christ give it? |
| A36296 | But in the entrance into the handling of this, we aske onely this question, Cui filio, to which Sonne of God is this commission given? |
| A36296 | But is there a Judge of heaven too? |
| A36296 | But is there then a Judge between God and man? |
| A36296 | But it is not, Arise, and stand still: But Surgite,& ite, arise, and depart; But whither? |
| A36296 | But shall we receive good from God, and not receive evill too? |
| A36296 | But the word enlarges it selfe farther; for, Sar signifies a Iudge; when Moses rebuked a Malefactor, he replies to Moses, Who made thee a Iudge? |
| A36296 | But then who curses him? |
| A36296 | But then, whose Maker? |
| A36296 | But there is more in this question; Quomodo intrasti, is not onely how didst thou come in, but how durst thou come in? |
| A36296 | But this man, this Enosh, raised by his dejection, rectified by humiliation, may behold, what? |
| A36296 | But though he were safe, yet they awaked him, and said, Master car''st thou not though we perish? |
| A36296 | But to carry our thoughts from materiall, to sptrituall uncleannesses, In peccat ● concepti, we were conceived in sinne, but who can tell us how? |
| A36296 | But was man impassible before the fall? |
| A36296 | But we hast to the next branch, In the Resurrection we shall be like to the Angels of God in Heaven; But in what lies this likenesse? |
| A36296 | But were there any creatures able to create, or able to assist him, in the creation of man? |
| A36296 | But were this enough to condemne the Christian Religion, if it did oppose worldly honour, or pleasure, or profit? |
| A36296 | But what glory can God receive from man, that he should be so carefull of his propagation? |
| A36296 | But what is to be called a just cause of offence towards those men? |
| A36296 | But what was that star? |
| A36296 | But when by that means of the Scripture, he does apprehend Deum unicum, one God; does he finde that God alone? |
| A36296 | But when does the Apostle say this? |
| A36296 | But when? |
| A36296 | But where should they see the Father, or heare the Father speak? |
| A36296 | But where then was the rising? |
| A36296 | But where''s our remedy? |
| A36296 | But whither? |
| A36296 | But who is this poor man, and how shall you know him? |
| A36296 | But who shall preserve the Law? |
| A36296 | But whose names are written in the Earth there? |
| A36296 | But whose? |
| A36296 | But why insist we upon this? |
| A36296 | But why so? |
| A36296 | But, Quis homo, What man is hee that is not offended in him, and his Gospel? |
| A36296 | But, if I be content to stay with my friend in an aguish aire, will he take it ill, if I go when the plague comes? |
| A36296 | But, non Deus Esan hominem odit, fed odit Esau peccatorem? |
| A36296 | But, what is that seed? |
| A36296 | But, what kind of body then? |
| A36296 | By Adam? |
| A36296 | By what light knew he this? |
| A36296 | Camest thou onely to try whether God knew thy sinne, and could tell thee of it, by the Preacher? |
| A36296 | Can God have done so? |
| A36296 | Can I bribe God, or frustrate his purpose? |
| A36296 | Can I feare God, and fear any Man,( who can have power but over my body) so, as for feare of him, to renounce my God, or the truth, or my Religion? |
| A36296 | Can an Apothecary make a Soveraign triacle of Vipers, and other poysons, and can not God admit offences, and scandals into his physick? |
| A36296 | Can any Man forbid water, that these should not be baptized, which havereceived the holy Ghost, as well as we? |
| A36296 | Can any calamity fall upon thee, in which thou shalt not be bound to say, I have had blessings in a greater measure then this? |
| A36296 | Can any man make so ill use of so great virtues, as the feare of God and the hare of sinne? |
| A36296 | Can hee doe it? |
| A36296 | Can this sorrow and this joy consist together? |
| A36296 | Children kneele to aske blessing of Parents in England, but where else? |
| A36296 | Come not to that expostulation, When did we see thee hungry, or sick, or imprisoned, and did not minister? |
| A36296 | Depart not from thy old gold; leave not thy Catechism- divinity, for all the School- divinity in the world; when we have all, what would we have more? |
| A36296 | Did Christ intend the forgivenesse of the Jewes, whose utter ruine God( that is, himselfe) had fore- decreed? |
| A36296 | Did God mean that we should rejoyce alwayes; when he made sixe dayes for labour, and but one for rest? |
| A36296 | Did God satisfie himselfe with this visible and discernible world; with all on earth, and all between that, and him? |
| A36296 | Did God sell him by any secret Decree, or contract, between the Devil and him? |
| A36296 | Did he then aske, and was not heard? |
| A36296 | Did not Adam sell himself too? |
| A36296 | Did you deliberately, and determinately pray for the day of Judgment, and for his comming in the kingdome of glory, then? |
| A36296 | Do you so too? |
| A36296 | Doe I find I have endevoured to perform those Conditions? |
| A36296 | Doe I find a remorse when I have not performed them? |
| A36296 | Doe I owe God the lesse, because hee hath given me more? |
| A36296 | Doe all kinds of earth regenerate, and shall onely the Churchyard degenerate? |
| A36296 | Does not the sinner finde it so? |
| A36296 | Doest thou try, doest thon endevour, doest thou strive? |
| A36296 | Dost thou love learning, as it is contracted, brought to a quintessence, wrought to a spirit, by Philosophers? |
| A36296 | Dost thou love learning, as it is expounded, dilated, by Orators? |
| A36296 | Dost thou love learning, as it is sweetned and set to musique by Poets? |
| A36296 | Doth God give any man honour or place, Vt glorietur in malo, qui potens est, that his power might be an occasion of mischief and oppression? |
| A36296 | Doth it corrupt any of his virgins there, that I sollicit the chastity of a woman here? |
| A36296 | Doth it wound his body, or draw his bloud there, that I swear by his body and bloud here? |
| A36296 | Earthly Judges have their distinctions, and so their restrictions, some things they can not know, what mortall man can know all? |
| A36296 | Every man hath an answer to that question of the Apostle, What hast thou, that thou hast not received from God? |
| A36296 | Excuse not your own levity, with so high a dishonor to the Prince; when have you heard, that ever he thanked any man, for becoming a Papist? |
| A36296 | Fall utterly? |
| A36296 | First then for them which are literally poore, poore in estate, how much doe they want of this means of salvation, Preaching, which the rich have? |
| A36296 | First then, this voice of indignation, hath this force; Quomodo, how shall I defile them, is, how is it possible, that I should defile them? |
| A36296 | First, he did wrong to a loyall and a faithfull servant; and who can hope to be well served, that does so? |
| A36296 | Fontem laetitiae;''t is joy, else it were nothing: for what is wealth if sicknesse take away the joy of that? |
| A36296 | For he bought them; and, is not be thy Father that hath bought thee? |
| A36296 | For those Divines which reverently forbeare to interpret the words Lord, Lord, why hast thou forsaken me? |
| A36296 | For, Qualis dementiae est i d colere, quod melius est? |
| A36296 | For, by Saint Pauls rule, How can they preach except they be sent? |
| A36296 | For, can a man be sure to have his money, or his plate, if his house be burnt? |
| A36296 | For, in how many places of the world hath Christ yet never opened such doors for his ordinary service, in all these 1600. yeers? |
| A36296 | For, is fraud, and circumvention so sure a way, of attaining Gods blessings, as industry, and conscientiousnesse is? |
| A36296 | For, when God spake here, to whom could God speake but to God? |
| A36296 | Forgive them, forgive them? |
| A36296 | From the Ingratitude of murmuring, upon which, God lays that woe,( Woe unto him that says to his father, What begettest thou? |
| A36296 | God asks him, If he doe well to be angry? |
| A36296 | God calls often upon the first faculty, O that this people would but understand; But understand? |
| A36296 | God hath made you one, says the Prophet, who bee the parties whom God hath maryed together, and made One, in that place? |
| A36296 | God is all; and if I be established in him, what thing can I fear, when there is nothing without him? |
| A36296 | God is not truly with them, whom he rebukes for saying; Why call ye 〈 ◊ 〉 Lord, and do not my Commandements? |
| A36296 | God is our Father; Have we not all one Father, says the Prophet? |
| A36296 | God says, let us make man to our Image, And could he say so to Angels? |
| A36296 | God sends us to preach forgivenesse of sinnes; where wee finde no sinne, we have no Commission to execute; How shall we finde your sinnes? |
| A36296 | God studies the good of the Church, Angels labour for it; and shall Man, who is to receive all the profit of this, doe nothing? |
| A36296 | Great peace have they that love thy Law, sayes David: Wherein consists this great peace? |
| A36296 | Had God company enough of himselfe; was he satisfied in the three Persons? |
| A36296 | Had it not been as easie, and as ready, and as usefull a prayer, That God would deliver him? |
| A36296 | Had there been no sicknesse, if there had been no sinne? |
| A36296 | Had they their beeing, their ever- lasting well- beeing for their service? |
| A36296 | Had they this by the common notions of other men, out of naturall Reason? |
| A36296 | Had we not need pray for him? |
| A36296 | Hast thou a hardnesse of heart? |
| A36296 | Hast thou admitted scruples of diffidence, and distrust in Gods mercy, and so tasted of the lees of desperation? |
| A36296 | Hast thou multiplied thy sinnes by thousands? |
| A36296 | Hath he changed his blessings unto me in single mony? |
| A36296 | Hath he made me rich by half pence and farthings; and yet have I done so much as that for him? |
| A36296 | Hath not the raine a father? |
| A36296 | Have I conceived all this people, have I begotten them, that thou shouldest say unto me, Carry them in thy bosome? |
| A36296 | Have I given him all his own? |
| A36296 | Have I given him any thing of mine? |
| A36296 | Have I suffered for his glory? |
| A36296 | Have they stumbled that they should fall? |
| A36296 | Have we read the four Evangelists, and would we have a better Library? |
| A36296 | Have we seen that face of Christ Jesus here upon earth, which Angels desired to see, and would we see a better face? |
| A36296 | Have you rejoyced in the contemplation of those temporall blessings ● which God hath given you? |
| A36296 | Have you rejoyced in your zeal of Gods service? |
| A36296 | He comes when we see him, and he comes again, when we receive him: Quid est, Regnum ejus veniat, quàm ut nos bonos inveniat? |
| A36296 | He did evill in the sight of the Lord, according to all that Iehoiakim had done; Here is his sinne, sinne by precedent; and what had Iehoiakim done? |
| A36296 | He does but creep; why, did he any more before? |
| A36296 | He hath maried me, in ustionem, and in prolem, against burning, and for children; but can he have any use of me, in adjutorium, for a helper? |
| A36296 | He that in a holy mortification is Dead the Death of the righteous, dead to sinne, he lives,( shall we dare to say so? |
| A36296 | Hee did that which was right in Gods fight;( And whose Eye need he fear, that is right in the Eye of God?) |
| A36296 | Hee says it to the twelve; and hee does not say, Will any of you, but will you, you twelve, all, goe away? |
| A36296 | Hee was plotted for, but was hee Taken? |
| A36296 | Here how shall we hope for it? |
| A36296 | Him that came in there, without this Wedding garment, the Master of the Feast cals Friend; but scornfully, Friend how camest thou in? |
| A36296 | Himself is fallen into a consumption, and languishes, and grieves, but doth it restore him? |
| A36296 | His Son, his eldest Son, his onely Son, his towardly Son is dead, and he hath grieved for this; hath he raised his Son to life again? |
| A36296 | Hitherto? |
| A36296 | How comes it to bee all thing Angells and Reioycers? |
| A36296 | How different are the wayes of God, from the ways of man? |
| A36296 | How doth it that? |
| A36296 | How easily could I overthrow such a wastfull young Man, and compasse his Land, if I had but Money, to seed his humours? |
| A36296 | How easily lies a letter in a Boxe, which if it were unfolded, would cover that Boxe? |
| A36296 | How exact and curious was the holy Ghost, in David, in choice of words? |
| A36296 | How glorious in that Image of his? |
| A36296 | How glorious in that glasse of his? |
| A36296 | How glorious in that spoufe of his? |
| A36296 | How glorious is God, as he calls up our eyes to him, in the beauty, and splendor, and service of the Church? |
| A36296 | How glorious is God, as he looks down upon us, through the Sunne? |
| A36296 | How glorious is God, as he looks out amongst us through the king? |
| A36296 | How have these Drunkards,( men drunke with the Babylonian Cup) made Libels against him? |
| A36296 | How ill a King was Zedekiah? |
| A36296 | How ill husbands then of this dignity are we by sinne, to forfeit it by submitting our selves to inferior things? |
| A36296 | How long shall we make this bad use, of this true doctrine, that, because we can not doe enough, for our salvation, therefore we will doe nothing? |
| A36296 | How long was that? |
| A36296 | How long? |
| A36296 | How many go to forbidden beds, then when they had rather stay at home, if they were not afraid of an unkind interpretation? |
| A36296 | How many men have been drawn into danger, because they were too rich? |
| A36296 | How many times go we to Comedies, to Masques, to places of great and noble resort, nay even to Church onely to see the company? |
| A36296 | How many women into solicatation, and tentation, because they were too beautifull? |
| A36296 | How mercifully hath God proceeded with Man, in making his life short? |
| A36296 | How mildly he endured Shimei''s cursing? |
| A36296 | How much Sola fides and fides sola, changes the case? |
| A36296 | How much lesse shall a sinfull man, that multiples sinnes, like clouds between God and him, know, that God is near him? |
| A36296 | How often does the holy Ghost call upon us, in the Scriptures, Ecce, quia os Domini locutum, Behold, the mouth of the Lord hath spoken it? |
| A36296 | How often doth the Sonne say, that the Father sent him? |
| A36296 | How often have I heard our Church condemned abroad, for opinions, which our Church never held? |
| A36296 | How often is it said in the Scriptures, of evill Kings, he did evill in the sight of the Lord, and walk''d in via Patris, in the way of his father? |
| A36296 | How often, an excesse, makes a naturall affection, an unnaturall disorder? |
| A36296 | How shall I defile them? |
| A36296 | How shall we then dare to call thee Father? |
| A36296 | How shall you know, whether he that askes be truly poor or no? |
| A36296 | How should they preach except they be sent? |
| A36296 | How was this credit acquired? |
| A36296 | How will this King take it,( says that Father) to have his statue thrown down? |
| A36296 | How would this King take it( says he) if any other Statue, especially the Statue of his enemy, should be set up in this place? |
| A36296 | How? |
| A36296 | How? |
| A36296 | I have found mercy for my former sins, how shal I dare to provoke God w th more? |
| A36296 | I have washed my feet, how shall I defile them? |
| A36296 | I have washed my feet, how shall I defile them? |
| A36296 | I hope it can not be said of any of us, that he beleeves not the Trinity, but who amongst us thinkes of the Trinity, considers the Trinity? |
| A36296 | I must not think to bribe God, by giving him some of the profit of my sinne, to let me enjoy the rest: for, was God a venturer with me in my sinne? |
| A36296 | I speake not this, as though the state of children that died without baptisme were desperate; God forbid, for who shall shorten the Arme of the Lord? |
| A36296 | If God bee so respective towards you, as to wait for you, if God be so a ● bitions of you, as to affect a kingdome in you, why will ye die? |
| A36296 | If God had not lengthened his childes life, extended my dayes, but taken me in the sinnes of my youth, where had I been, may every soul here say? |
| A36296 | If I twist a cable of infinite fadomes in length, if there be no ship to ride by it, nor anchor to hold by it, what use is there of it? |
| A36296 | If a man pretend Faith to me, I must say to him, with Saint Iames, Can his Faith save him? |
| A36296 | If a sonne should aske bread of his father, will he give him a stone, was Christs question? |
| A36296 | If any of them had invested at any time a scruple, a doubt whether they did well or no, alasse how should they devest and overcome that scruple? |
| A36296 | If because God hath said Stipendium peccati mors est, the wages of sinne is death, because I have sinned, I must dye, what can I doe in a Prayer? |
| A36296 | If he complaine that Saul persecutes him, had we not need pray for him? |
| A36296 | If his fault be but neglecting or oppressing a poor man, why should it deserve all this? |
| A36296 | If it be a convenient answer to say, Christ knew it not, as man, how bold is that man that will pretend to know it? |
| A36296 | If not, why may not they pursue Saint Chrystomes counsel, and reade the Scriptures? |
| A36296 | If the King cast a donative, at his Coronation, will any man lie still and say, he meant none of that money to me? |
| A36296 | If they say Christ did; did he it in his Doctrine? |
| A36296 | If we aske, as Christs Disciples asked of him, Quod signum? |
| A36296 | If we can answer that, he will aske, What hast thou suffered for me? |
| A36296 | If we have no losse in their detaining it from us, what gain have they in retaining it to themselves, let all have it, or none? |
| A36296 | If you would be tryed by the second judgement, are you justified or no? |
| A36296 | If you would be tryed by the third Judgement, do you expect a Glorification, or no? |
| A36296 | In his first question, Master, where dwellest thou? |
| A36296 | In our Part, there is first a Teaching; for, else, why should you come, or hearken unto me, or any? |
| A36296 | In our first part, the manifestation of God to man, the first branch is the object, the limited object, illud, Every man may see it; what is that? |
| A36296 | In our second part, which is a tacite answer to a likely objection,( Is not God in the highest heaven, afar off? |
| A36296 | In the Creation, if God had given over his worke, the third, or fift day, where had man been? |
| A36296 | In the person of the Prophets which denounced the judgements of God, it is expressed so, Onus Babyl ● nis, Onus Egypti, Onus Damasci? |
| A36296 | In what consists this? |
| A36296 | In what corner, in what ventricle of the sea, lies all the jelly of a Body drowned in the generall flood? |
| A36296 | In what wrinkle, in what furrow, in what bowel of the earth, ly all the graines of the ashes of a body burnt a thousand years since? |
| A36296 | Infirmatur ipse, doluit, abstulit morbum? |
| A36296 | Into what Wire would they have drawn out this earth? |
| A36296 | Into what leafe- gold would they have beate out these heavens? |
| A36296 | Iob could goe no higher in expressing his misery, Why hidest thou thy face, and holdest me for thine enemy? |
| A36296 | Iohn Baptist was a Prophet, more then a Prophet, The greatest of the sonnes of women: Who could be so much greater then he, and not the Messias? |
| A36296 | Is Gods right hand shorter then his left? |
| A36296 | Is he come, and amongst you, and do you not know him? |
| A36296 | Is it his essence? |
| A36296 | Is it not farther remov''d from the eye of heaven, the Sunne, then any dogge, or horse, by being cover''d with the earth, which they are not? |
| A36296 | Is my strength the strength of stones, or is my flesh of brasse? |
| A36296 | Is not all his mercy infinite, that pardons a sinne done against an infinite majesty? |
| A36296 | Is not all well for all your crying The burden of the Lord? |
| A36296 | Is not he Judge? |
| A36296 | Is not thy soule, a soule still? |
| A36296 | Is that thy case? |
| A36296 | Is the Sonne equall with the Father in our eternall election, in our creation, in the meanes of our salvation, in the last judgement, in all? |
| A36296 | Is there a yearely Resurrection of every other thing, and never of men? |
| A36296 | Is there any little mercy in God? |
| A36296 | Is there any man that in the compassing of his sinne, hath not met this light by the way, Thou shouldest not do this? |
| A36296 | Is there any place that doth not extort from us, reprehensions, exclamations against that sinne? |
| A36296 | Is there no being a Silver- smith, but he must needs make shrines for Dia ● a of the Ephesians, as Demetrius did? |
| A36296 | Is there then no Supersedeas upon this commission? |
| A36296 | Is this a wiping away, to powre more on? |
| A36296 | Is thy terrour from thy inherence, and encombrance of Originall sinne? |
| A36296 | Is your soule lesse then your body, because it is in it? |
| A36296 | It doth not acquit him that he hath not committed an adultery; and yet, is he sure of that? |
| A36296 | It is righteousnesse with God, is recompence tribulation to them, that trouble you, and, to you, which are troubled, Rest; but, when? |
| A36296 | It is the voice of God to you all, Is there yet any man of the house of Adam, that I may shew mercy for Christ Iesus sake? |
| A36296 | It may have gone from thee, in sins of inconsideration; it may be sicke within thee, in sins of habit and custome; but is not thy soul, a soul still? |
| A36296 | It was a mercifull voice of David; Is there yet any man left of the house of Saul, that I may shew mercy for Jonathans sake? |
| A36296 | It was once said, Qui jacet in terra, non habet unde cadat, but he that is earth it selfe, whither can he fall? |
| A36296 | It will be but Christs first question at the last day, What hast thou done for me? |
| A36296 | Lastly, this is to be done, by Christs falling upon him, and what is that? |
| A36296 | Let every Starre in the firmament, be( so some take them to be) a severall world, was all this enough? |
| A36296 | Let it bee Iosiah, let it bee Zedekiah; They were taken; taken, and never returned; Let it bee our Iosiah, and will it hold in that application? |
| A36296 | Let us adde, Quis Deoram? |
| A36296 | May a Man laugh in no case? |
| A36296 | Men of low rank, and estimation, men disfurnished, not onely of all helps of learning, but of all experience in Civill or in Ecclesiasticall affairs? |
| A36296 | Might not Abraham have come to his Quare mihi? |
| A36296 | Millies peccasti? |
| A36296 | Mine enemies speake evill of mee,( says David) and say, When shall hee die, and his name perish? |
| A36296 | Must murderers be forgiven? |
| A36296 | Must the offended aske it? |
| A36296 | My God, my God why hast thou forsaken me? |
| A36296 | My errand then is to teach you valour; and must my way be to intimidate you, to teach you feare? |
| A36296 | My father was of this Religion, why should not I continue in it? |
| A36296 | My people are destroyed for lack of knowledge: and now dost thou say, Forgive them because they know not? |
| A36296 | Nay can he chuse but doe it? |
| A36296 | Nay who is free from the active part? |
| A36296 | No being a Lawyer, without serving the passion of the Client? |
| A36296 | Non est sanitas, there is no soundnesse, no health in my flesh; Doest thou wondet at that? |
| A36296 | Non hunc? |
| A36296 | Not stones, not brasse; is there no remedy, but to wish it dust? |
| A36296 | Now how is this extensivenesse declared here, in our text? |
| A36296 | Now if man will pretend to be a Judge, what an exact knowledge of the law is required at his hand? |
| A36296 | Now what is this innotescence, this manifestation of God to us? |
| A36296 | Now wherein? |
| A36296 | Now will you consider also, who did this, what persons? |
| A36296 | Now, how are we sold to sin? |
| A36296 | Now, how much hast thou to doe, that hast not pull''d at this arrow at all yet? |
| A36296 | Now, if all this earth were made in that minute, may not all come to the generall dissolution in this minute? |
| A36296 | Now, is this done in the Roman Church? |
| A36296 | Now, which are those Scriptures? |
| A36296 | Num in hominibus terra degenerat, quae omnia regenerare consuevit? |
| A36296 | O my God, I am confounded and ashamed to lift up mine eyes to ther, O my God; why not thine eyes? |
| A36296 | O, who can expresse this inexpreffible mystery? |
| A36296 | Omnia pereunde servantur, All other things are preserved, and continued by dying; Tu homo solus ad hoc morieris, ut pereas? |
| A36296 | Or does our Religion doe that? |
| A36296 | Or forbear a good table, because his stomach can not digest every dish? |
| A36296 | Or have they seene the King in his owne house, use that liberty to cover himselfe in his ordinary manner of covering, at any part of Divine Service? |
| A36296 | Or if I stay in town till 20 die of the plague, shall it be lookd that I should stay when there die 1000? |
| A36296 | Or is God so likely to concurre with the fraudulent, the deceitfull man, as with the laborious, and religious? |
| A36296 | Or is that that is like an Angell, therefore like God? |
| A36296 | Or may not thy acres, thy miles, thy Shires shrinke into feet, and so few feet, as shall but make up thy grave? |
| A36296 | Or to beg that thou wilt make one triall more of us? |
| A36296 | Or what is health, if imprisonment take away the joy of that? |
| A36296 | Or what is liberty, if poverty take away the joy of that? |
| A36296 | Or who made you proprietary of Kingdomes, that you should dispose of them, as of civill inheritances? |
| A36296 | Or, but then when he was newly come to the light of the Gospel, and not to a clear sight of it? |
| A36296 | Our reason tells us, he can doe it; doth our reason tell us as much of his will, that he will doe it? |
| A36296 | Out of a sleep( conceive it what sleep soever) Iacob awaked; and then, Quid ille? |
| A36296 | Passing thus from the Persons to the action, Venite, Come, we must aske first, what this comming is? |
| A36296 | Peccasti, paenitere, Hast thou sinned? |
| A36296 | Preach they may; but how? |
| A36296 | Proceed we therefore to that, Iohn Baptist was not that light, who was, what was? |
| A36296 | Quando? |
| A36296 | Quanto congruentius, says S. Augustine; how much more conveniently might two friends live together, then a man and a woman? |
| A36296 | Quare sicut, sayes that Father, Why is it so modified with that diminution, as it were? |
| A36296 | Quid habeo quod non accepi? |
| A36296 | Quid habes, quod non accepisti? |
| A36296 | Quid prodest Christum sequi, si non consequamur? |
| A36296 | Quid retribuam? |
| A36296 | Quis ascendes, says David; who shall ascend unto the hill of the Lord? |
| A36296 | Quom ● do, how, how is it possible that I should descend, to so low a disposition, as to foule them againe? |
| A36296 | Quàm exactè,& accuratè usus dictionibus? |
| A36296 | Rachel wept for her children, and would not be comforted; but why? |
| A36296 | Recogita quid fueris, antequam esses; Thinke over thy selfe; what wast thou before thou wast any thing? |
| A36296 | Rejoyce and be glad; why? |
| A36296 | Repent, and you shall have the Seals; the Seals are the Sacraments; Iohns was Baptisme; but to what? |
| A36296 | S. Augustine hath sealed it with this advice, Semper doleat poenitens, Let him who hath sinned always lament; But then where is the Gaudete semper? |
| A36296 | Saul wanted counsell, he was in a perplexity, and he sought to the Witch of Endor, and not to God; and what is the issue? |
| A36296 | Says he this onely with relation to his former times, when he was a Iew, and under the Law? |
| A36296 | See God so, as to know that there is a God? |
| A36296 | Shall I ever forget who gave me my comfort in sicknesse? |
| A36296 | Shall I imagine a difficulty in my body, because I have lost an Arme in the East, and a leg in the West? |
| A36296 | Shall I see any Man shut out of heaven, that did what he could upon earth? |
| A36296 | Shall not the Iudge of all the earth doe right? |
| A36296 | Shall the riotous, the voluptuous man stay till this something bee a surfet or a fever? |
| A36296 | Shall we say then, as the Disciples said to Christ; If the case of the man be so with his wife, it is not good to mary? |
| A36296 | Should God exclude him as a man? |
| A36296 | Should he exclude him as a sinner? |
| A36296 | Should he exclude thee because thou art impenitent, because thou hast not repented? |
| A36296 | Should he exclude thee, because thou art impenitible, thou canst not repent; how knowest thou thou canst not repent? |
| A36296 | Si labor potest manducari& jucundari, manducatus fructus laboris qualis erit? |
| A36296 | So are they put together in Simeon, Iustus& timoratus, he was a just man; how should he be otherwise? |
| A36296 | So if that infectious inquisition, that Quare,( Why should God command this or this perticular? |
| A36296 | Some had thought so in Saint Basils time; and to them Saint Basil says, Súntne Illi? |
| A36296 | That as, after he was ascended into heaven, he said to Saul, Cur me persequeris? |
| A36296 | That he having intreated Nazianzen, to tell him the meaning of that place, What that second Sabbath after the first was? |
| A36296 | That is, to this measure, and to that that is figured in it, every man must look, this every man must take into his consideration; what is it? |
| A36296 | That peace we bring you; how will you receive us? |
| A36296 | That question will never receive answer, which Christ askes, Is there any sorrow like unto my sorrow? |
| A36296 | That they have attempted historically; and as long as these Axiomes, and Aphorismes remaine in their Authors, that one shall say, that De jurs? |
| A36296 | That which we read, Lord what is man that thou takest knowledge of him? |
| A36296 | That''s true too; But doest thou wonder at that? |
| A36296 | The Apostle exhorts us to pray; for whom? |
| A36296 | The Apostle speaks of an Eternall weight of Glory; Glory, A weight of Glory, An eternall weight of Glory; But where? |
| A36296 | The Centurions servants came, when he said, Come; and was their wages like yours? |
| A36296 | The Devill himselfe is but a slave to God, and shall Man be called his enemy? |
| A36296 | The Jews read them with an interrogation, Are my sinnes greater, then can be pardoned? |
| A36296 | The King? |
| A36296 | The Law? |
| A36296 | The first is an increpation, they were fallen; but from whence? |
| A36296 | The first is, how should I be so base, the other, how should I be so bold? |
| A36296 | The height of Gods anger, is Dereliction; and he was brought to his Vt quid dereliquisti, My God, my God why hast thou forsaken me? |
| A36296 | The issue is, doe you believe in Christ Jesus, or no? |
| A36296 | The issue is, doe you find comfort in the application of the Word, and Sacraments of Christ Jesus, or no? |
| A36296 | The labour of the foolish wearieth every one of them; Why? |
| A36296 | The love of the Lord passeth all things, saith the Wise man: The love, what is that to fear? |
| A36296 | The word does properly signifie Augere, ampliare, To enlarge God, to amplifie, to dilate God; to make infinite God, shall I dare to say, more God? |
| A36296 | The word that I have spoken, the same shall judge him; It shall, but when? |
| A36296 | There is a more speciall manner intimated, even in the first word of our Text, After this; After what? |
| A36296 | There is a probatum est in S. Aug. Sagittaveras cor meum, Thou hast shot at my heart; and how wrought that? |
| A36296 | There is always roome for Davids question, Quis scit, who can tell? |
| A36296 | There is but one God; but yet was that one God ever alone? |
| A36296 | There was none like him, like Ahab;( says the holy Ghost) wherein was his singularity above all? |
| A36296 | Therefore doth God submit himself to the comparison of a Mother in the Prophet Esay, Can a woman forget her sucking child? |
| A36296 | Therefore, when the Jewes say of Christ, He hath a Devill, and is mad, why heare ye him? |
| A36296 | These be the inordinate affections that must be Circumcised: But how? |
| A36296 | They talked with him; but of what? |
| A36296 | They will say so of their hands, and of all their bodies, They are ours, who shall forbid us, to doe what wee will with them? |
| A36296 | Thine own Morall constancy? |
| A36296 | This indignation, this soule expresses here, in this question, Quomodo, how shall I defile them? |
| A36296 | Those gods, who were but men, fall under Davids question, Quis Home? |
| A36296 | Those words, Vis sanus fieri, hast thou a desire to be well, and a faith that I can make thee well? |
| A36296 | Thus faith the Lord, Where is the bill of your mothers divorce, whom I have put away? |
| A36296 | Thus the voice of this religious indignation, Quomodo, is, how is it possible, but it is also, Quomodo, how, that is, why should I? |
| A36296 | To bee weary of God, is it enough to call it a levity? |
| A36296 | To come then to these present words, here we have the same person Christ Jesus, and hath not he the same Office? |
| A36296 | To defend the Immunities of the Church: that is, to take away the inherent right of the Crown, the supremacy of the King: What seconds them? |
| A36296 | To laughing? |
| A36296 | To what nation is their God come so near to them as the Lord our God is come neare unto us? |
| A36296 | To what outward declarations? |
| A36296 | To whom durst they communicate that doubt? |
| A36296 | Traditions fuller then the word? |
| A36296 | Traditions perfecter then the word? |
| A36296 | Valour, fortitude; feare teach valour? |
| A36296 | Vbi in brevitate seminis, tam immensa arbor latuit? |
| A36296 | Verè non erat apud eos quibus dixit, quid vocati ● ● me Dominum,& non facitis qua dixi vobis? |
| A36296 | Was God of counsel in that bargain? |
| A36296 | Was he our Judge then, and is hee not so still? |
| A36296 | Was hee taken? |
| A36296 | Was not Ananias, with his disguises, more suddenly destroyed, then Iob, and more irrecoverably? |
| A36296 | Was not thy passion enough, but thou must have compassion? |
| A36296 | Was that Gods primary intention in prospering Noahs Vineyard, That Noah should be drunken? |
| A36296 | Wee aske but St. Augustins question, Quis tantam multitudinem, ad legem, carni& sanguini centrariam, induceret, nisi Deus? |
| A36296 | Well, if God would, what would, Iob aske? |
| A36296 | Well; how shall this person be capable to doe this office of saving his people from sinne? |
| A36296 | Well; what will this feare of the Lord teach us? |
| A36296 | Were you all ready for that, when you said so? |
| A36296 | What Christian is denied Conversation, or Recreation, or honest Relaxation of Body or Spirit? |
| A36296 | What God doth David call upon to arise, but that God who lay down to sleep in the grave? |
| A36296 | What a drowzinesse, what a lazinesse, what a cowardlinesse of the soule is it, to worship that, which does but represent a better thing then it selfe? |
| A36296 | What are they sent for? |
| A36296 | What better assurance could one have, then David had? |
| A36296 | What camest thou for to Church, or to the Sacrament? |
| A36296 | What can be certain in this world, if even the mercy of God admit a variation? |
| A36296 | What did you take it to be, or what did you mean by it, when, even now, you said with me, in the Lords prayer, Thy kingdome come? |
| A36296 | What god is he amongst the Gentiles, that hath not seen death? |
| A36296 | What had this Serpent done? |
| A36296 | What have I ever seen in this world, that hath been truly the same thing that it seemed to me? |
| A36296 | What is Joy? |
| A36296 | What is man, that God should be mindefull of him, that God should ever thinke of him, and not forget that there is such a thing, such a nothing? |
| A36296 | What is that? |
| A36296 | What is this wisedome? |
| A36296 | What need we? |
| A36296 | What needs a seale betweene thee and me? |
| A36296 | What reverence? |
| A36296 | What room for desperation, if in the punishment, there be a manifestation of mercy? |
| A36296 | What room is there left for presumption, if the Serpent, the passive Serpent were punished? |
| A36296 | What shall I render to the Lord, for all his benefits to me? |
| A36296 | What should they doe? |
| A36296 | What though it bee not? |
| A36296 | What though you doe, must this be ascribed unto you? |
| A36296 | What though? |
| A36296 | What use is there of this, in my Body, which is now dried up and withered by 99. yeares? |
| A36296 | What would a soule oppressed with the sense of sin give, that she were in that state of Innocency, that she had in Baptisme? |
| A36296 | What? |
| A36296 | When Saint Past says, What hast thou that thou hast not received? |
| A36296 | When a Lord meets a man that honours him, makes him curtesie, and curses him withall, what hath his Lordship got by that Honour? |
| A36296 | When he offers grace, and salvation to all, why not to him? |
| A36296 | When our blessed Saviour sayes, When the Son of man comes, shall he finde faith upon earth? |
| A36296 | When should we goe about to quench that fire, that never bursts out, or to seek reconciliation, before a hostility be declared? |
| A36296 | When that Angel promises a greater miracle to the blessed Virgin Mary, she says also, Quomodo, how shall this be? |
| A36296 | When the Angell Gabriel promised such unexpected blessings to Zachary, Zachary askes, whereby shall I know this? |
| A36296 | When they come at first to him, they say, Sir, we fast, and, even the Pharisees fast, why doe not you, and your Disciples fast too? |
| A36296 | When they come to say, Our lips are ours, who is Lord ever us? |
| A36296 | When? |
| A36296 | Where be all the splinters of that Bone, which a shot hath shivered and scattered in the Ayre? |
| A36296 | Where is he? |
| A36296 | Where then is the restorative, the consolatory nature of these words? |
| A36296 | Wherefore is thy apparell red, like him that treadeth in the winepresse? |
| A36296 | Wherein hath he expressed that hate? |
| A36296 | Wherein have we his goodnesse expressed? |
| A36296 | Which is his house, which is his Church? |
| A36296 | Which of their three hundred Iupiters, which of their thousands of other gods, have not seen death? |
| A36296 | Which of us in some of these degrees hath not calumniated some other? |
| A36296 | Who accuses David for repeating the same phrase, the same sentence[ for his mercy endureth for ever] so many times, as he doth in his Psalms? |
| A36296 | Who amongst us hath not some other man calumniated? |
| A36296 | Who but God himselfe, would have drawn the world to a Religion so contrary to flesh and blood? |
| A36296 | Who ever comes into a Church to denounce an excommunication against himselfe? |
| A36296 | Who ever would have thought, that we of Europe, and they of the Eastern, or Western Indies, should have met to the making of Christ a Church? |
| A36296 | Who gave me my comfort, in the troubles, and perplexities, and diffidencies of my conscience? |
| A36296 | Who hath imprinted terrors in thee? |
| A36296 | Who hath infused comfort into thee, into thy distresses? |
| A36296 | Who imprinted it? |
| A36296 | Who infused that? |
| A36296 | Who is he that will harme you, if you be followers of God? |
| A36296 | Who is higher then Adam, higher then the Angels? |
| A36296 | Who is this that commeth in red garments? |
| A36296 | Who made you Judge of Kings, that you should depose them, in criminall causes? |
| A36296 | Who made you Judge of all this? |
| A36296 | Who shall think to delude the Judge, and say, Surely this was not the meaning of the Law- giver, when he who is the Judge was the Law- maker too? |
| A36296 | Who takes knowledge of his working, when he works? |
| A36296 | Who? |
| A36296 | Why should any man thinke that God meanes not him? |
| A36296 | Why will God command me so troublesome and incommodious a thing as this? |
| A36296 | Why, because he swore the contrary after; but will God sweare contrary things? |
| A36296 | Why, blessed Lord, shal ● the Assyrian doe thy people no harm? |
| A36296 | Will God curse man, before man have sinned? |
| A36296 | Will we be content to be well, and thank God, when we are well? |
| A36296 | Will ye say, It is a fearfull thing to fall into the hands, Dei viventis, of the living God? |
| A36296 | Will you aske what this kingdome of God is? |
| A36296 | Will you lay hold upon that? |
| A36296 | Will you not have him? |
| A36296 | Wilt thou doe a stranger thing then that? |
| A36296 | Wilt thou not make Christs case thine, as hee made thine his? |
| A36296 | Wilt thou say with Cain, My sinne is greater then can be pardoned? |
| A36296 | Wilt thou say, God never meant to save me? |
| A36296 | Wilt thou say, I shall never finde comfort in Praying, in Preaching, in Receiving? |
| A36296 | Worldly unions have some corrupt foulnesses in them, but for this spirituall union, Lavi pedes, I have washed my feet, how shall I defile them? |
| A36296 | Would a man say he had but one wound, if he were shot seven times in the same place? |
| A36296 | Would the King believe that man, to honour him, that violateth his Image, or that calumniateth his Ambassadour? |
| A36296 | Wouldst thou say, thou knew''st a man, because thou hadst seen him in his Cradle? |
| A36296 | You are his children, as children are servants; and, If he be your Lord, where is his fear? |
| A36296 | You beleeve this Messias must come at a certaine time, specified by certaine marks; were all these marks upon any other? |
| A36296 | You will scarce receive a servant, that is come from another man, without testimony; If you put your selves out of Gods service, whither will ye goe? |
| A36296 | and from the Amorites, and Philistims? |
| A36296 | and if we can answer that, he will aske, at last, Whom hast thou won to me, what soul hast thou added to my Kingdome? |
| A36296 | and is not this the King of Kings house? |
| A36296 | and the wayes, and eyes of a godly man, from the eyes, and wayes of a man of this world? |
| A36296 | and to what purpose do we follow Christ, if not to overtake him, and lay hold upon him? |
| A36296 | and where is that joy, if a Funerall or a bloudy conscience benight it? |
| A36296 | and where? |
| A36296 | and yet was that, any Antidote against their poison? |
| A36296 | are not thy punishments lesse? |
| A36296 | are there not three Persons, though there be but one God? |
| A36296 | art thou full of sores, putrid and ulcerous sores? |
| A36296 | because I have left some bloud in the North, and some bones in the South? |
| A36296 | but Inheritance, whence growes mine Inheritance? |
| A36296 | but how? |
| A36296 | but if he come to a Church, if he come hither, shall he finde faith here? |
| A36296 | but then, what is there in his mercy, that that may not reach to all, as well as to me? |
| A36296 | can I flatter God? |
| A36296 | do not we,( we, who, as we are but we, are all the Sonnes of Satan) present our selves before thee, and yet, thou Lord art amongst us? |
| A36296 | do ye not find by the prophets that he was bound to do it? |
| A36296 | dost thou renounce the Devill? |
| A36296 | doth he judge as he is the Son of God? |
| A36296 | for great is your reward: but where? |
| A36296 | full of diseases, namelesse and complicate diseases? |
| A36296 | full of wounds, through and through piercing wounds? |
| A36296 | had he a part in the Creation? |
| A36296 | had lost both; for, are they without burden, because they have wealth, and honour? |
| A36296 | hast thou a palenesse of soul, in the apparition of God in fire, and in judgement? |
| A36296 | hast thou come hypocritically to this place upon collaterall reasons, and not upon the direct service of God? |
| A36296 | have ye no wine to refresh your hearts; no merits of your own to take comfort in? |
| A36296 | he tells us there; He asked life of thee, and thou gavest it him: But was that this life? |
| A36296 | his mercy shrunk, and his justice stretched? |
| A36296 | how came I to abound then, and see him starve in the streets in his distressed members? |
| A36296 | how much of God? |
| A36296 | in such a distance, and in such a disparagement can these persons meet? |
| A36296 | in that thirty fifth verse: And lastly, Quid de superstitibus, what shall become of them, who shall be found alive, at the day? |
| A36296 | in this world? |
| A36296 | in what state was hee, when he accuses himselfe of this mancipation, and sale under sin? |
| A36296 | is there more soul, then there is God, more sin then mercy? |
| A36296 | is thy sinne Actuall sinne? |
| A36296 | knowest thou not that Christ hath wept before to entender that hardnesse? |
| A36296 | knowest thou not, that Christ hath bled before, to give a vigour, and a vegetation, and a verdure to that palenesse? |
| A36296 | knowest thou not, that the effect of Baptism hath blunted the sting of that sinne before? |
| A36296 | knowest thou not, that there is a Lamb bleeding before upon the Altar, to expiate that? |
| A36296 | millies poenitere? |
| A36296 | no being a Divine, without sowing pillows under great mens elbows? |
| A36296 | not for love of Information, of Reformation of thy selfe? |
| A36296 | of the glory of heaven which is intire, and must we divide it into parts? |
| A36296 | or as he is the Son of man? |
| A36296 | or lacks there any of these in him? |
| A36296 | or to preserve his faith, if the outward exercises of Religion faile? |
| A36296 | or to the woman, What hast thou brought forth? |
| A36296 | or, which of my creditours is it, to whom I have sold you? |
| A36296 | or, why sucked I the breast? |
| A36296 | peccata delevit; Hath any man sinned against his God, and come to a true sorrow for that sinne? |
| A36296 | says Christ; but what are all the soules of the world, to God? |
| A36296 | shall it not end, at least when the world ends? |
| A36296 | shall we that are all discord, quarrell the harmony of his Creation, or his providence? |
| A36296 | shall we that are nothing but boxes of poyson in our selves, reprove God for making Toads and Spiders in the world? |
| A36296 | should a man strangle himselse rather then take in an ill ayre? |
| A36296 | since I have made ye of the houshold ● of Israel, why will ye die? |
| A36296 | so you say to us, we acknowledge that you do your duties, and we do receive you in Christs stead; what is it that you would have us doe? |
| A36296 | the Son of God and the son of man? |
| A36296 | the eyes of God from the eyes of man? |
| A36296 | the surety answers confidently, in his behalfe, for the beleefe, and for the renouncing: How comes this to passe, says Saint Augustine? |
| A36296 | thus, that my love to it, should draw away my love from God? |
| A36296 | upon that, that Elihu onely says, Remember his work, but names none? |
| A36296 | was his forme changed in this punishment? |
| A36296 | was it a meek behaviour towards God, to say, Wherefore hast thou afflicted thy servant? |
| A36296 | was it any of those stars that remaine yet? |
| A36296 | was that Heptarchie, the seven kingdomes of the seven Planets, conversation enough for him? |
| A36296 | was there not alwais a Father and a Son,& a holy Ghost? |
| A36296 | we need not limit that question so, if he come to a Westminster, to an Exchange, to an Army, to a Court, shall he finde faith there? |
| A36296 | what assures them? |
| A36296 | what can I doe in an Almes? |
| A36296 | what can be endlesse here, if even the mercy of God receive a determination? |
| A36296 | what did he? |
| A36296 | what doest thou aske? |
| A36296 | what glory more from man, then from the Sunne, and Moon, and Stars, which have no propagation? |
| A36296 | what hadst thou been at all for all that? |
| A36296 | what hast thou done? |
| A36296 | what have I that I received not from him? |
| A36296 | what is the Joy of heaven hereafter, if the earnest of it here, be the Seale of the holy Ghost? |
| A36296 | what nation hath laws, and ordinances, so righteous as we have? |
| A36296 | what shall be the signe of thy comming, of this Joy in the midst of thy bitternesse? |
| A36296 | what will make you know him? |
| A36296 | when he is all eye, canst thou hope to put out that eye, with putting out a candle? |
| A36296 | when is that man? |
| A36296 | when popular acclamations cast him into insolent actions, and into the net of the Law, where is the ease, the benefit, the consolation of his Honour? |
| A36296 | whence comes this troublesome singularity now? |
| A36296 | where is the farther danger? |
| A36296 | who shall be of thy Councell to assign an Error in Gods judgement? |
| A36296 | who shall preserve them to him? |
| A36296 | whom wilt thoubribe to embezill the Records of heaven? |
| A36296 | why does God command me so base and uncleane a thing, so scornfull and mis- interpretable a thing, as Circumcision, and Circumcision in that part? |
| A36296 | why persecutest thou me? |
| A36296 | will ye not fast for this kingdome, in cutting off superfluities? |
| A36296 | will ye not fight for this kingdome, in resisting suggestions? |
| A36296 | will ye not give subsidies for this kingdome, in relieving their necessities, for whom God hath made you his stewards? |
| A36296 | will ye not pray for this kigdome, in your private, and publique devotions? |
| A36296 | will ye not take Counsaile for this kingdome, in consulting with religious friends? |
| A36296 | will you deface this marke of Circumcision? |
| A36296 | will you depart from this Sacrament of Circumcision? |
| A36296 | with what successe, what effect, what blessing? |
| A36296 | you are his children, as he hath nursed you, with the milk of his word; and if he be your Father so,( your foster Father) where is his love? |
| A36296 | 〈 ◊ 〉 therefore, Quare moriemini Domus Israel? |