This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A67122 | But should a man, putting in a crosse interrogatorie, demand of M r Walker Whether he hold that Christ hath fulfilled the Law for us or no? |
| A67122 | How then am I proved to agree with him in that Errour which he is not proved to hold? |
| A67122 | If we have been punished, how are we pardoned? |
| A67122 | x Quid aliud est justificatio quàm peccatorum remissio? |
| A01524 | 6. m Decreuisti facere? |
| A01524 | And what are all the Creatures but Gods hoasts? |
| A01524 | But how commeth it to passe then( may some say) that the Psalmist complaineth in that manner? |
| A01524 | But would you yet see some other pregnant proofe of his Deity? |
| A01524 | Et tumidos tumidae vos superastis aquae? |
| A01524 | Quam benè totius raptores orbis auaros, Hausit inexhausti iusta v ● rago maris? |
| A01524 | The Kings of the earth band themselues together, and the Princes assemble themselues together, against the Lord, and against his Anointed? |
| A01524 | Thirdly, is it the Citie of God, that God thus protecteth? |
| A01524 | What are the Creatures, but Gods Sergeants at Armes to arrest, and attach Rebels? |
| A01524 | Would you haue me( saith Chrysostome speaking to the Iewes) proue vnto you, that Christ Iesus is God? |
| A01524 | Yea but( may some say) may we in this Land then be sure euer of such safetie, neuer to be ouerrunne, or rooted out? |
| A01524 | f Verse 8. g Quam benè te, ambitio, mersit, vanissima, ventus? |
| A01524 | what needs it? |
| A01524 | x Why( saith the Psalmist) doe the Nations rage, and the people keepe such a coile to no end? |
| A01541 | * Quom ● ●''● ● ici ● meum et tuum, eumego ipse sim tu ● ●? |
| A01541 | And it is c a sweete sight, saith the Psalmist, to see brethren dwell together in one: how much more man and wife? |
| A01541 | For how hath she not all thine with thee,* when she hath thee? |
| A01541 | For to what end hath God giuen her thee for a b Guide, but because the woman ordinarily needs the mans aduice? |
| A01541 | To this I answer: First with the Apostle, h Art thou married? |
| A01541 | What more equall then for children to loue their parents that bred and bare them? |
| A01541 | Wouldest thou haue him to doe that that is his dutie? |
| A01541 | n What more naturall then for parents to loue the children that come of them? |
| A59254 | And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgement of God? |
| A59254 | How are the faces of Gods faithfull servants covered with shame, and their hearts filled with sorrow and grief 〈 ◊ 〉 thereof? |
| A59254 | How is Religion made to stink by reason of your mis- carriages, and like to become a scorn and a reproach in all the Christian world? |
| A59254 | How is the Golden Cord of Government broken in sunder? |
| A59254 | Or shall he break the Covenant, and be delivered? |
| A59254 | Shall he prosper( saith God) shall he escape, that doth such things? |
| A59254 | Wherefore then lift you up your selves above the Congregation of the Lord? |
| A59254 | Will ye speak wickedly for God, and talk deceitfully for him? |
| A59254 | and he that keepeth thy soul, doth not he know it? |
| A59254 | and shall not he render to every man according to his works? |
| A59254 | the Honour and Authority of Magistracy laid in the dust? |
| A01530 | And how ought they to loue them from the heart, whom they owe their very soules vnto? |
| A01530 | And yet y who come neerer to God then the Ministers of his word? |
| A01530 | And, u Whereby shall a boy, or a Child, saith Dauid, make his path pure, but by taking heede to it according to Gods word? |
| A01530 | But what is it that Dauid would haue these litle ones to learne? |
| A01530 | But who are they, that King Dauid vndertaketh to teach? |
| A01530 | Do not Heathen euen the same? |
| A01530 | For let priuate Scholes be neglected, whence shall the Uniuersities be supplied? |
| A01530 | How meanely do most men think of a Preist or a Pedant? |
| A01530 | Lanagum concliylia quis in pristinum condorem revocek? |
| A01530 | Or what are they themselues,( if they be at least that they should be) but priuate Catechists, but priuate Preachers? |
| A01530 | Or who come neerer to Ministers then Schole- masters do? |
| A01530 | Quid rurpius qu ● m senex viuere( discere) incipiens? |
| A01530 | What is their Schole but a priuate Church? |
| A01530 | What shall we say of those, that all their whole time traine them vp in idlenes, in nothing but vanitie and naughtinesse? |
| A01530 | What shall we say, I say, of such, but what Bernard before said, that such are x rather Paricides then Parents? |
| A01530 | how shall the cheife Offices be furnished with men of abilitie either in Church or Common- weale? |
| A01530 | how shall they teach others, that were themselues neuer taught? |
| A01530 | l 2. y Quid tam pium quā medicus ferens ferramentis? |
| A01530 | to haue knowledge of the Creatures, when you are ignorant of the Creator? |
| A01530 | to haue learned Greeke and Latine, if you learne not withall c the language of Canaan? |
| A01530 | to haue learned that whereby you may liue a while here, and neglect that whereby you may liue eternally hereafter?) |
| A01530 | to haue your speech agreeable to the rules of Priscian or Lilie, if your liues and courses be not consonant to the rules and lawes of Christianitie? |
| A01530 | whence shall the Ministerie be prouided? |
| A01553 | 6. Who is it but Christ Iesus, that can blesse any Mariage, and make it comfortable and joyfull to the Parties? |
| A01553 | Againe, is a good Wife such a speciall gift of God? |
| A01553 | And how do maried persons then stand engaged to God aboue others, whom he hath blessed in their choise? |
| A01553 | And how is he his calamitie? |
| A01553 | And wilt thou faile to invite him, that sendeth prouisions in so franckly and liberally to thee? |
| A01553 | But how? |
| A01553 | Doest thou want a wife? |
| A01553 | Doth he in this manner honour Mariage by a Miracle? |
| A01553 | First, Is a good wife such a speciall gift of God? |
| A01553 | Hath God bestowed such a Wife on thee, as Salomon here speaketh of? |
| A01553 | How are we wo nt to be grieued, when we see matters fall our amisse, where we haue bin meanes to make the match? |
| A01553 | Iesus said vnto her; Woman, what haue I to doe with thee? |
| A01553 | In a word, wouldst thou be blessed in thy wooing, in thy wiuing? |
| A01553 | Quis enim imponat mihi necessitatem vel colendi quod nolim, vel quod velim non colendi? |
| A01553 | Resest forma fugax: quis sapiens bono Confidat fragili? |
| A01553 | Secondly, Is a good wife Gods gift? |
| A01553 | What a shame were it then to exclude Christ Iesus, and not to invite him? |
| A01553 | What greater incouragement can men haue then this, to make Christ Iesus alwayes their cheefest Guest? |
| A01553 | Who but he can curse it, and make it an yron yoke to both the parties? |
| A01553 | Yea, is the Wife giuen the Husband by God? |
| A01553 | and wouldest haue one, and such a one, as thou maist haue comfort in? |
| A42464 | I had confuted some of his points, what points, or point? |
| A42464 | What aspersions? |
| A42464 | Whether God doth chasten a beleever for sin? |
| A42464 | Whether Peters person sinned in denying Christ; or his flesh only? |
| A42464 | Whether a Christian ought to afflict his soul, with sorrow for sin, in a day of humiliation, and whether it be sin to sorrow for sinne? |
| A42464 | Whether a beleever be as well pleasing to God, in the act of adultery, or murder, as before? |
| A42464 | Whether a beleever be bound to conform his life to the morall Law; because God in that Law requires it? |
| A42464 | Whether a beleever in sinning, breaks any morall Law? |
| A42464 | Whether a beleever in the act of adultery, or murder, may enjoy as sweet communion with God, as in the performance of any holy duty? |
| A42464 | Whether a beleever may make threatnings a motive to deterre him from sin; and the promises a motive to encourage him to duty? |
| A42464 | Whether he that maketh the Law his Rule; be a Papist in heart, whatever he be in practise? |
| A42464 | Whether the Law be a Rule, by which unbeleevers shall be condemned, and not a Rule, by which they ought to walk? |
| A42464 | Whether the morall Law did oblige a beleeving Iew to obedience? |
| A42464 | Whether the morall Law doth now, as strongly oblige a beleeving Christian to obedience? |
| A42464 | Whether there ought to be dayes of fasting and humiliation appointed under the Gospell? |
| A42464 | Whether when Peter wept bitterly for denying Christ, he did it out of weaknesse of faith, or duty to God? |
| A42464 | and did he hold, and teach the contrary? |
| A42464 | or who is able to say, that I ever railed upon you, either in publique, or in private? |
| A42464 | or why do you not produce them; or point, at least, to the places, where they are to be found? |
| A42464 | why those? |
| A01528 | * Who would not straine hard for a Crowne? |
| A01528 | 30. t Quid ista proderit praenosse, si non contingat evadere? |
| A01528 | And from what stronger incouragement can this be, than from a crown of life here promised to the crowne of all graces, Perseuerance? |
| A01528 | And how are they Christians that keepe no faith with Christ? |
| A01528 | And how can we hope to haue strength thus to stand, if we be not carefull to seeke it, where it is only to be had? |
| A01528 | And who would not for a spurt, for a short brunt endure any difficultie, any hardnesse, to liue at hearts ease for euer after? |
| A01528 | And, is it so then, that without such perseuerance nothing in this kinde is auaileable? |
| A01528 | But how long must this faithfulnesse of ours be continued? |
| A01528 | But what hath leuitie and inconstancie, saith Augustine, to doe with eternitie? |
| A01528 | For how many professe the faith of Christ, that yet are wholly q estranged from the life of Christ? |
| A01528 | For what a toy( to speake of) haue we depriued our selues of eternall felicitie? |
| A01528 | For what can be long in that, that is not long it selfe? |
| A01528 | He will doe it? |
| A01528 | How appeareth that, may some say? |
| A01528 | Quid autem proderit appellari quod non es? |
| A01528 | Quid levitati& aetern ● tati? |
| A01528 | Quid tam circumcisum, tam breve, quam hominis vita longissima? |
| A01528 | Sometime in regard of their fidelitie and faithfulnesse vnto Christ: l Who is a wise and a faithfull seruant? |
| A01528 | What should I say more of him, but as it is in my Text? |
| A01528 | Wouldst thou therefore continue faithfull to Christ thy Master, and hold out in thy Christian course to the end? |
| A01528 | quid nomen prodest, ubi res non est? |
| A01528 | x All the waies of God are mercy and truth, saith the Psalmist, but to whom? |
| A01528 | “ Who would not endure much for a Kingdome? |
| A01538 | 1. u Damnosa quid non imminuit dies? |
| A01538 | A quo prope non est, parata omnibius locis, omnibus momentis? |
| A01538 | And b who can draw a cleane thing out of tha that is vncleane? |
| A01538 | And what place more secure than Heauen, his owne house? |
| A01538 | And what should hinder, but that as much may be in a young childe, as in a godly man so affected? |
| A01538 | Are our children thus subiect to death, and we Vse 4 know not how soone they may bee taken away from vs? |
| A01538 | Are young children also subiect to death? |
| A01538 | Art thou desirous then of thy childrens well- doing? |
| A01538 | For is a bad man the lesse euill, when hee lieth fast asleepe? |
| A01538 | How many are carried ſ from the wombe to the tombe,( as Iob speaketh) from birth immediately to buriall? |
| A01538 | How would we be grieued, if we should haue newes brought of some one of the Kings ships lost or cast away at sea? |
| A01538 | Is it so that death is euer at our doores? |
| A01538 | Mors me antecessit, aliquis intra viscera maternaletum praecocis fati tulit: Sed numquid& peccauit? |
| A01538 | Now, where is there almost any that thinke in such cases on this? |
| A01538 | O ignaros malorum suorū, quibus non mors vt optimum inuentum naturae laudatur? |
| A01538 | Or where can they be safer than with himselfe? |
| A01538 | Quis enim 〈 ◊ 〉& mali filium 〈 … 〉 execretur? |
| A01538 | Quod enim tempus morti exemptum est? |
| A01538 | Si sanctificationascuntur de fidelibus fil ● j, quid opus habent baptizari? |
| A01538 | Yea but, how doth God( may some say) then make good a his promise of long life, made to good and obedient children? |
| A01538 | e Nunquid vt homo concidat res magni molimenti est? |
| A01538 | how can faire water come from a filthy spring? |
| A01538 | l. 2. b Quis non magis filiorum salutem quam suam curet? |
| A01538 | r Doth death( saith one) he euerie where in wait for thee? |
| A01538 | x Sed& si benedictio patrum semini quoque corum destinabatur sine vllo adhuc merito eius, cur non& rentus patrum in fillos quoque redundaret? |
| A01538 | yea, how many die t in the wombe? |
| A42457 | 1 15. and indeed who would not accept of such a gratious offer? |
| A42457 | 10. hath let slip these words, the same with Bernards above, Qid est peccatorum remissio nisi justificatio? |
| A42457 | 15. yea but what is the reason then, that this so acceptable message finds so little acceptance in the world, that so few do accept of it? |
| A42457 | 17. what accuser or accusation can prevail to the conviction or condemnation of him, whome Christ sues for, whome God assoils? |
| A42457 | 24. and again, What have I to doe with thee, Jesus, the Sonne of the most high God? |
| A42457 | 29. he is righteous; that is, Christ is a most just Judge? |
| A42457 | 40. and what was the reason why they would not? |
| A42457 | 41. what more in this kind could, or did Peter say? |
| A42457 | 6. that men that have ben illightned,( with what, think we means he, but with the knowledge of Evangelical truths?) |
| A42457 | 60. but much more may it be said here, who can endure to admit it? |
| A42457 | And here why should I not name Balaam for one? |
| A42457 | And wil we see how avers mans nature is to this obedience, to this absolute, this universal obedience? |
| A42457 | But what ar those terms, that ar so necessarilie reqired, and with so much difficultie received? |
| A42457 | But why do I( will some say) surmise that any man can or will be so absurd? |
| A42457 | Do we not hear wicked wretches somtimes say, such a sinne they can not leav, they wil not leav, tho they be damned for it? |
| A42457 | Examine your selvs, saith the Apostle, whether ye be in the Faith: do you not know that Christ is in you? |
| A42457 | How should we pardon our selves? |
| A42457 | Is it not almost generallie by most Divines acknowledged, that this irremissible sin, is a sin always joyned with knowledge? |
| A42457 | Qid est ipsa( peccatorum remissio) nisi Justificatio? |
| A42457 | Qis est qi justificat impium? |
| A42457 | Speaks he not as much as anie Protestant doth, or can do, in this point? |
| A42457 | That Prophet, what Prophet, think we, ment they, but the Prophet spoken of by Moses? |
| A42457 | What could anie Protestant writer say in this point more? |
| A42457 | What is remission of sinnes it self, but justification? |
| A42457 | What is remission of sins but justification? |
| A42457 | Who is it, that justifies the ungodlie? |
| A42457 | and indeed who almost would be so absurd as to say, that anie man should be so justified by beleeving that God made the world of nothing? |
| A42457 | and is not this, think we, durus sermo, a hard saying, as they somtime said, to flesh and bloud? |
| A42457 | and what knowledge? |
| A42457 | for did not Balaam know Christ? |
| A42457 | is not this self- denial a shrewd pil to swallow? |
| A42457 | that when this Savior came unto his own, he found so sorie welcome among them, his own refused to receiv him? |
| A42457 | tho it be most tru, that our Savior saith,( how can he say other then such, who is truth it self?) |
| A42457 | who can endure the verie hearing of it? |
| A42457 | who, say they, can hear it? |
| A42457 | would not willinglie and gladlie entertain such tidings, the glad tidings of salvation, and of salvation not temporal, but eternal? |
| A42457 | yes undoubtedlie, how could he els have Prophesied of him? |
| A68088 | & quāto amplius est 〈 ◊ 〉 parere quàm h ● manis? |
| A68088 | 95.? |
| A68088 | And if he were content to do the one, how much more we the other? |
| A68088 | And if it be matter of much joy to haue Christ with vs here, what will it be to abide for euer with him there f? |
| A68088 | And shall we then be vnwilling to follow him to our eternall glory, to our endles good? |
| A68088 | And therefore litle reason hath he to feare or abhor death, much cause to affect it, and cheerefully to expect it? |
| A68088 | And what speake I of diseases, or of other diseases? |
| A68088 | Do we loue life? |
| A68088 | For how can a man desire what he feareth m? |
| A68088 | For how can we desire to goe after them, if we mourne for them, as if some euill had befallen them? |
| A68088 | For what cause or reason should Christian men haue to desire death, if they were to goe to such a place after death? |
| A68088 | If he counted it meat and drinke to do that for our good e, how much more should we desire to do this for our own good? |
| A68088 | Invenitur qui malit inter supplicia tabescere,& perire membratim,& toties per stillicidia amittere animam quam semel exhalare? |
| A68088 | Invenitur, qui velit trahere animam tot tormenta tracturam? |
| A68088 | Patinon vultis, exire timetis; qui ● faciam vobis? |
| A68088 | Qu ● ntots mperator terrae huius in peregrinis l ● ● is aut honoris specie aut muneris alicuius causa iubet degere? |
| A68088 | Quid autem dementius, quàm cum idem tibi iter emetiendū sit, flere cum qui antecessie? |
| A68088 | Quid huius viuere est? |
| A68088 | Quid tibi videbitur divina lux, cum illam suo loco videris? |
| A68088 | Quis non, vbi mors prope accesserit, tergiversatur, tremit, plorat? |
| A68088 | Quis oculis glorietur, qui suspicentur diem? |
| A68088 | Rather; are they gone before vs, that were neere and deere vnto vs? |
| A68088 | Sen. a Nemo sine querela moritur: quis non recusans, quis non gemens exit? |
| A68088 | So that she might well say to God with Dauid, ſ Oh how loue I thy law? |
| A68088 | Vsque adeò ne mori miserum est? |
| A68088 | cur enim imm ● deratè feras abisse, quē mox subsequeris? |
| A68088 | h Quid ni non timeat, qui mori sperat? |
| A68088 | if the earnest- penny be so pretious, what will the entire payment be? |
| A68088 | nunquid hinc inconsulto Imperator ● discedunt? |
| A68088 | quibus Sol per caliginē splendet? |
| A13569 | Againe, are wee not taught this by experience? |
| A13569 | But what sayth Gods answer? |
| A13569 | Can a woman forget her sucking Child, that she should not haue compassion on the sonne of her wombe? |
| A13569 | Can greater plagues then these bee any wayes bee thought on? |
| A13569 | For what I pray you hath since that time beene amended? |
| A13569 | Now what might the Iewes that knew not Queene Hesters meaning, haue conceiued and iudged hereof? |
| A13569 | Vpon this ground did Dauid also comfort himselfe in all his troubles, and said to his afflicted soule; Why art thou cast downe, O my soule? |
| A13569 | What doth he I say, that should moue men in any manner to dislike? |
| A13569 | What profoundnesse of Gods workes are these? |
| A13569 | Wherefore are all they happie that deale very trecherously? |
| A13569 | Wherefore doth the way of the wicked prosper? |
| A13569 | Who can enter into the depth of these waies of the Lord? |
| A13569 | Who can tell or finde out the true ground of these wayes of God? |
| A13569 | Who hath since begun to be more zealous for the honour of God? |
| A13569 | and doe they not thinke them men of little wisedome or consideration? |
| A13569 | and is it not found to bee so when they make vp their reckonings at home in their houses? |
| A13569 | and why art thou disquieted within mee? |
| A13569 | might not they haue thought, that Hester also consented with Hammon to helpe to root out and confound the Iewes? |
| A13569 | what wonderfull wayes of God are these? |
| A13569 | who can tell the reason thereof? |
| A16614 | 11. Who knoweth the power of thine anger? |
| A16614 | Alas, what is eightie yeares to eternitie? |
| A16614 | Alas, what sooner passeth away? |
| A16614 | And how is that done? |
| A16614 | And in the poorest cottage to find the greatest content? |
| A16614 | And is it not easily taken away? |
| A16614 | And is it not just so in the life of Man? |
| A16614 | And is not it so with the life of man? |
| A16614 | And why? |
| A16614 | Are there not many meanes to bring vs vnto our ends? |
| A16614 | Are they dayes, moneths, and yeares chastised? |
| A16614 | Are they greatly afflicted? |
| A16614 | Dost thou see and feele thy selfe to be mortall? |
| A16614 | Dost thou see those thou dependest vpon to be such? |
| A16614 | Dost thou thinke therefore that God that did loue thee, and that in his loue raised vp these and these meanes for thee, is mortall also and mutable? |
| A16614 | Euen as many as there are to waken vs out of sleepe? |
| A16614 | For if the Fountaine be bitter, how can the streames bee sweete? |
| A16614 | For the fourth, how many errors are we subiect to in sleepe? |
| A16614 | For why may not he that hath made vs of dust, turne vs againe vnto dust? |
| A16614 | How ordinarie a thing is it for men in the most aboundance to bee least satisfied? |
| A16614 | How then should we not thinke of our end? |
| A16614 | If God the Fountaine of all Goodnesse afflict us with evill, what hope can wee haue of God from any other? |
| A16614 | If the Almightie wound vs in his wrath, who can heale vs? |
| A16614 | Is it not the shorter, the sweeter and fuller of contents it is? |
| A16614 | Is it possible for condemned Malefactors, whilst they are going to the place of death, to forget wher- about they go? |
| A16614 | Is not the longest life short? |
| A16614 | Is therefore the hand of God vpon thee? |
| A16614 | No: Though he change and alter the meanes, and therby would haue thee to feare and tremble before him; yet doe not thou for all that despaire? |
| A16614 | Or if any shall heale one wound, shall wee not haue cause to feare two for that one? |
| A16614 | So that would we mooue the Lord to Compassion in our misery, and to graunt our requests? |
| A16614 | What is easier broken off then sleepe? |
| A16614 | What more stable then the earth that neuer remooues out of his place, nor moues in his place? |
| A16614 | What? |
| A16614 | When we see any signes of Gods displeasure in the world;( as which way almost can wee turne our eyes but we see it? |
| A16614 | Who are freer and more at libertie, and want least, then they that haue least? |
| A16614 | Who are ordinarily more bound, more in trouble, haue greater vexation, and disquiet, then those that haue most libertie and aboundance? |
| A16614 | Who knoweth the 〈 ◊ 〉 of thine anger; and of thy wrath according to thy feare? |
| A16614 | Whose life is longer then theirs in seeming, that liue least at ease? |
| A16614 | Whose life passeth sooner away or swifter then theirs that haue most comforts and sweetest? |
| A16614 | even the very prints of death, how his footing is in euery Towne, yea, in euery House?) |
| A16614 | how short also are the pleasures and sorrowes that are in sleepe? |
| A16614 | — How long? |
| A01547 | 14. k Quid ● l ● ud voces ani ● ● ●, quam Deum quendam in humano corpor ● hospitem? |
| A01547 | 15. t Quid justius? |
| A01547 | 215. t Vsque adeo charu ● est hic mundus hominibus, ut vi ● uerint ipsi sibi? |
| A01547 | 4. e Vbi enim aut ● ecum ma ● e, aut sine t ● 〈 ◊ 〉 poterit esse? |
| A01547 | And g dare any then presume to tender such a present unto God? |
| A01547 | And indeed, whom should children in distresse and danger resort and seeke to, for succour, reliefe, support, and protection, but to their Parents? |
| A01547 | And so much for the first Question to be considered of, Whether thou hast power, or no, to dispose of thy soule? |
| A01547 | And surely, as Salvian well saith; t What can be more just? |
| A01547 | And to whom then should it be returned againe, but to him, from whom it came? |
| A01547 | And whereas she had pretie skill in matter of Physick and Chirurgerie,( as indeed what was she not skilfull in?) |
| A01547 | And whom intendest thou to bequeath it unto? |
| A01547 | And whom is the Soule fittest to be recommended unto, but to him who hath most interest in it, having q payd such a price for it? |
| A01547 | And whom then may the Soule better for safetie betake it selfe to, then to him, that hath undertaken to save it? |
| A01547 | But what finde we in the same place, and in the very next words? |
| A01547 | Doest thou intend then to bequeath thy soule unt ● God? |
| A01547 | First, I say, Whether it be in thy power to dispose of it? |
| A01547 | First, art thou a Free- man? |
| A01547 | For can a man by will demise, devise, or dispose of that, that he hath mortgaged, yea, that he hath made sale of before? |
| A01547 | For, how can he have ought as his owne, who himselfe is not his owne, but anothers? |
| A01547 | For, z What shall it avail ● a man, saith our Saviour, to win the whole world, if he lose his owne soule? |
| A01547 | How is that done? |
| A01547 | How should such persons be able to save others, as had not might enough to save themselves? |
| A01547 | Is suc ● a soule fit to be and abide with God in heaven, where i ● h nothing but holinesse, where i no uncleane thing ca ● enter? |
| A01547 | Or how should that be? |
| A01547 | Quam cha ● as ● ● ● Christo animatua, pro quâ posuit animam suam? |
| A01547 | Quare? |
| A01547 | Secondly, hast thou not made sale of thy soule alreadie? |
| A01547 | The Apostle telleth thee: a Doe you not know, saith he, that whomsoever you obey, his servants you are, whom you doe obey? |
| A01547 | The other, Whether he will be willing to accept of it, or no? |
| A01547 | Thou wilt say to me, it may be, How may that be done? |
| A01547 | V ● figam orationem tuam in auribus meis? |
| A01547 | What should God doe with a foule, a filthie, a prophane, an impure a sottish, a beastly, a brutish, a swinish soule? |
| A01547 | Wouldest thou know then, how this so weightie a worke may be effected? |
| A01547 | Wouldest thou then be free, and have power to dispose of thy soule, when thou art making of thy will? |
| A01547 | Wouldst thou resigne and give up thy soule unto God, at thy going out of the world, with good assurance of gracious acceptance with him? |
| A01547 | Yea, but here two Questions may be mooved, and a two- fold Doubt made: The one, Whether thou hast power to dispose of it, or no? |
| A01547 | Yea, but how may I know, whether I be so, or no? |
| A01547 | ba ejus, ● quo vis percipi lachrymatuas? |
| A01547 | e Quae ● asta est? |
| A01547 | how carefull to keepe it faire and cleane, when thou shouldest at some time, as occasion is, weare it and make use of it? |
| A01547 | or can he conceive the least hope, that God should accept of it? |
| A01547 | or so sottish, and void of common sense, as to imagine once, that such a person as he is would accept of such a gift? |
| A01547 | or what shall he give in exchange for his soule? |
| A01547 | qu ● b ● s meritis? |
| A01547 | quid aequius? |
| A01547 | quo enim lu ● rum capiatur, nisi capiendi sede ● inconcussa servetur? |
| A01547 | what can be more equall? |
| A01547 | x Non potest ulla compendri causa cōsistere, ● i co ● stetanima intervenire dispendium? |
| A01548 | * Si duo ista propo ● as, vtrum est melius ridere, an plorare? |
| A01548 | * Vultis in regno Gallia Christianissime Regem proclamare Nauarraeum Caluinistam? |
| A01548 | And what is more odious then an vnmercifull man? |
| A01548 | And why may not then the sinnes of our Nation also be in part the cause of those heauie disasters befallen our brethren in fomine parts? |
| A01548 | And yet how few are they that take things to heart as they ought, or as the occasions require? |
| A01548 | But how little doe they regard this, that are not touched at all with those calamities, that at the hands of such, Gods seruants sustaine? |
| A01548 | But what is then to be done? |
| A01548 | But what, may some say then, is a iust cause of sorrow? |
| A01548 | But, as the same Apostle reasoneth, c How can a man say, I loue God, whom hee neuer saw, when hee loueth not his neighbour, whom he daily sees? |
| A01548 | Can all bee well with the right side, when there is a pleurisie in the left? |
| A01548 | Damnosa quid non imminuit dies? |
| A01548 | For is not the necke feared and rowelled oft, for the rhewme that runneth downe into the eyes? |
| A01548 | For s is he not in want, saith he, that complaineth of hunger and thirst, and barenesse and pouertie, and restraint of libertie? |
| A01548 | For the rifenesse of Iniquitie, of all kinde with all sorts; g who ● eeth not what an height Impietie and Impuritie are growne to in most places? |
| A01548 | For what was Ierusalem to Antioch? |
| A01548 | Is it a sinne not to sorrow sometime, and that in some sort proportionably to the occasion thereof giue vs? |
| A01548 | Marke his speech to Paul, or to Saul rather: i Cur me persequeris? |
| A01548 | Neither let any man say; What is their affliction to vs? |
| A01548 | Or Samaria to Sion? |
| A01548 | Or what is more abominable, then an vncharitable Christian? |
| A01548 | Or what was Iuduo to Macedonia and Achaia? |
| A01548 | Or who can be in greater want then he that sustaineth all these, so oft as any godly man suffereth them? |
| A01548 | Or x all well with the head, I say not, when the whole body is heart- sick, but when the heele or toe but, that is farthest off the head, is hurt? |
| A01548 | Praeter paucissimos quosdam qui mala fugiunt, quid est aliud poene omnis coetus Christianorum, quàm sentina vitiorum? |
| A01548 | Quid amentius qu ● m in malis esse,& malorum intelligentiam non babere? |
| A01548 | Quid est di ● viuere nisi diu torqueri? |
| A01548 | Quid tam perditi luctus, quàm in luctu res desiderare luxuria? |
| A01548 | Then what will become of those, that are made all of mirth? |
| A01548 | Vse 2. x Ecce spinā calcat pes, quid tam longè ab oculis quàm pes? |
| A01548 | What are they the better for your good wishes? |
| A01548 | What are those parts to these? |
| A01548 | What is France or Germanie to England? |
| A01548 | What more contrary to Christianitie, then an vtter want of Charitie? |
| A01548 | Who is scandalized, but I am burnt with it? |
| A01548 | Why doest thou kicke me, or tread on me? |
| A01548 | Why doest thou persecute me? |
| A01548 | Yea, not to goe farre; What was Iudah to Ioseph? |
| A01548 | cur me comprimis? |
| A01548 | g Quando etenim vberior vitiorum copia? |
| A01548 | g What more against mans nature, then to be inhumane? |
| A01548 | h Quis, r ● g ●, interfici alter ● iuxta se videt,& ipse non met ● it? |
| A01548 | k When men, saith Augustine, stand thicke together in a throng, and one chance to tread on anothers heeles or toes, Cur me calcas? |
| A01548 | lugent cuncta, tu l ● tus es? |
| A01548 | much more when there is a fracture in thigh or arme, or a rupture in some principall part of the body? |
| A01548 | or what are the high- places of Iuda, but Ierusalem? |
| A01548 | or whereby must we shew that we are vnfainedly affected with the afflictions of Ioseph? |
| A01548 | quid amentius quàm in malis esse,& malorum intelligentiā non habere? |
| A01548 | quis donum vicini sui ard ● ● ● ● e ● ● it,& 〈 ◊ 〉 efficere ● mnibus medis ● ititu ●, 〈 ◊ 〉, ipse incendio concremetur? |
| A01548 | s An non eget, qui esurit, qui s ● tit? |
| A01548 | that are set alwayes vpon the merry pin? |
| A01548 | y Cùm patiuntur membra corporis eiusdem, quomodo alia membra licet superiora, non compatiuntur membris vnius corporis laborantib ●? |
| A85825 | ( and what should it greiv any servant of his to have that name given him, that is given his Master either before him, or with him?) |
| A85825 | And again, m This is short work, Beleev and be saved? |
| A85825 | And dare this man without any of these give any man assurance? |
| A85825 | And did not the Apostles, think we, keep to their commission? |
| A85825 | And doth not Christ command s to repent as wel as to beleev? |
| A85825 | And what prophane wretch almost is not prone enough hereunto? |
| A85825 | And whence ariseth this assurance of aeceptance with God, and prevalence with him in their prayers? |
| A85825 | But if God in those times were not pacified, or did not cary himself toward them as pacified, how says the Psalmist? |
| A85825 | But what Gospel? |
| A85825 | But why commands of this nature? |
| A85825 | But why did he not adde, and to draw the more Fees from them? |
| A85825 | But why doth this Autor himself transgres those bounds, that he would have others confined unto? |
| A85825 | For how can a man put forth an holy act, while he remains stil altogether unholy? |
| A85825 | For whom doth James direct his whole discours unto, but to h the party himself, whose faith was to be tried? |
| A85825 | For whose spectacles hath this brother borrowed? |
| A85825 | For why may not others call these men Antinomians, as wel as he cals some other but k a litle after Arminians? |
| A85825 | I find one saying, c I beleev, Lord, help mine unbelief, but not, Lord, whether do I believ, or no? |
| A85825 | It would be a strange qestion, to ask the Master of the feast, whether his dainties were reall, or a delusion? |
| A85825 | Now what may be the ground of this sore and grievous charge? |
| A85825 | Reveiled to whom, think we, but to himself, and those of the Antinomian strain? |
| A85825 | Was not Christs blood, think we, as effectuall for the pacifying of Gods wrath in those times, as in these? |
| A85825 | Were they called on so in the Gospel? |
| A85825 | Yea but can we have tru faith then without repentance, and without any other grace? |
| A85825 | Yea but, g shal we call every one Antinomian, that speaks free grace, or a little more freely then we do? |
| A85825 | Yea but, where have we repentance, wil you say, and obedience? |
| A85825 | and are they not by the like principle of a perswasion? |
| A85825 | and if they say, they can not desire, ob but then say they, can you not desire that you may desire? |
| A85825 | and that the one is an easier work then the other; or is not of h Gods gift, and i a work of grace, as wel as k the other? |
| A85825 | and were they not called on in like manner under the Law? |
| A85825 | and what is it, think we, then in a Divine? |
| A85825 | and whether, think we then, is such faith to be questioned, or no? |
| A85825 | b Who is there that have not a desire? |
| A85825 | but not, Lord, whether is this tru faith, or no? |
| A85825 | for if conclusions fetcht from Gods Word, how then the inventions and devices of men? |
| A85825 | for x how could they be saved by that, that was never preached to them? |
| A85825 | is not the commandement of repentance, and charity, and conversion, and humiliation, of the same nature with that of faith and belief? |
| A85825 | or are there any of Gods Commandements then, that because not of this nature, may be disputed, and not obeyed? |
| A85825 | or how conclusions from the Word, if inventions of men? |
| A85825 | or may not nourish such a perswasion more or les upon groundles grounds? |
| A85825 | or preached they any other Gospel then what Christ their Master had enjoyned them? |
| A85825 | or what manner of Gospel was it, that they were to preach? |
| A85825 | or wil this Autor say, that for those that have such a faith, to call their own faith in qestion, is to qestion Christ himself? |
| A85825 | or, what prospective glas hath he gotten? |
| A85825 | what, but these promises? |
| A85825 | would not such a question disparage him for a sorcerer? |
| A85825 | yea doth he not t command first to repent, and then to beleev? |
| A85825 | z If they answer, they can not do thus, ob then say they, can you not desire to pray, and repent? |
| A01523 | & non prius est vt de vitâ hamines quam de iniquitate d ● scedāt? |
| A01523 | & 〈 ◊ 〉 ipsis ad ● odum a ● que in ipsis sceteribꝰ 〈 … 〉 pelitur? |
| A01523 | ( For n of whom is courage and freedome of speech required more then of Gods Messengers?) |
| A01523 | 10. u Quid est 〈 ◊ 〉? |
| A01523 | 15. n Quis tibi 〈 … 〉 Dei non audebit? |
| A01523 | 21. h Quid diu est, vbi finis est? |
| A01523 | 30. q Quomodo malū, quod a Deo pro bono maximo datum est? |
| A01523 | 74. d Quid autem ad rem pertinet, quadiu vites, quod euitare non possis? |
| A01523 | And indeed, o what is there so small, that may not bee a mans bane? |
| A01523 | And what may this frailtie and vanitie of mans life then teach vs? |
| A01523 | And yet how knowest thou, but that thou maist die in the doing of it, but that this puffe of thy life may puffe out, ere it be done? |
| A01523 | As Phocion said to one that was to die with him; i Art thou not glad to fare as Phocion doth? |
| A01523 | Bonum quaeris; malum facis; in contrarium curris: quando pernenis? |
| A01523 | But o what man liueth, and shall p not see death? |
| A01523 | But some refractary spirits( as d who almost doth not?) |
| A01523 | But there is somewhat more required to make a compleat Minister, to wit, i that he can k speak his mind fitly,( for what vse of l a mute Messenger?) |
| A01523 | Epict 〈 … 〉 R ● uerti, vnde vene 〈 … 〉 s, quid graue est? |
| A01523 | Est tanti habere animam, ut agam? |
| A01523 | For b who can tell a man what shall be? |
| A01523 | For doe all, euen the godly and faithfull die? |
| A01523 | For who might sooner or better haue expected to haue beene freed from it then Abraham? |
| A01523 | Inuenitur qui malit inter supplicia tabescere,& perir ● 〈 … 〉 mbratim;& t ● ties per stillicidia ● mittere animam, quam semel exhalare? |
| A01523 | Inuenitur, qui velit trahere 〈 ◊ 〉 ● o ● tormenta tracturam? |
| A01523 | Moriar? |
| A01523 | Muti siquidem 〈 … 〉 est? |
| A01523 | Non est lugendus qui antecedit, sed desiderandus,& c. Cur enim immoderate feras abisse, quem mox consequeris? |
| A01523 | Now this may first teach vs, not to please our selues with a conceit of long life, Why may not wee liue as long as such and such? |
| A01523 | Nunquid vt homo concidatres magni molimenti est? |
| A01523 | Or why should we be afraid to goe that way, that all the holy men of God haue gone before vs? |
| A01523 | Pati non vultis, exire timetis: quid faciam vobis? |
| A01523 | Q ● ● d est enim iu ● undius senectute stipata stud 〈 … 〉 t is? |
| A01523 | Qu ● s enimest tam adolesc ● ns, cui fit exploratum se ad vesperū esse victurum? |
| A01523 | Quem enim infirmum auaritia aut libido solicitat? |
| A01523 | Quid buius viuere est? |
| A01523 | Quis discer ● at species mortuorum? |
| A01523 | Quis enim non cū suis iniquitatibus moritur? |
| A01523 | Quis vitam non vult? |
| A01523 | Quod enim tempus morti exemp 〈 … 〉 est? |
| A01523 | Quota pars moritur tempore fati? |
| A01523 | So, why should any be loath to doe as Abraham doth? |
| A01523 | Thirdly, are o all of all sorts subiect to death, as well good as bad, Prophets as priuate men,& c? |
| A01523 | Vl 〈 … 〉 sne est criminum modus? |
| A01523 | What either vanisheth away more suddenly, than the one; or is dispelled sooner than the other? |
| A01523 | What hath lesse b truth in it than a dreame? |
| A01523 | What lesse substance than a shadow? |
| A01523 | What surety of helpe or safety canst thou haue from those, who haue no suretie, r no more than thou hast, of themselues? |
| A01523 | When a great man sometime threatned a Philosopher with death, k What is that more( quoth he) than à Spanish Flie may doe? |
| A01523 | Why should wee be loath to come to that, that so many Saints of God haue come to before? |
| A01523 | Why? |
| A01523 | Why? |
| A01523 | Yea for life it selfe, if we loue it,( as a who loueth not life?) |
| A01523 | a What is man? |
| A01523 | a quo prope non est, parata omnibus locis, omnibus mom ● ntis? |
| A01523 | c Sed etsi tardius quis moritur, nunquid ideò non moritur? |
| A01523 | de sen. Quis s ● it an adijciant hodiern ● tempora vitae Crastina Dijsuperi? |
| A01523 | e Quid fragilius vase vitre ●? |
| A01523 | k Luges corpus, i quo recessit anima? |
| A01523 | m Tu qui te Deum credis, successu aliquo elatus, quantulo serpētis dente perire potes? |
| A01523 | o Quomodo enim de die in diem disferendo peccas, ● um extremum diem tuum nescids? |
| A01523 | or doe the Prophets liue for euer? |
| A01523 | q Your Fathers( saith the Prophet Zachary) where are they? |
| A01523 | that is, who liueth, and shall not die? |
| A01523 | z What is the Signe, said Ezekias, when he was promised recouery, that I shall goe vp to the house of the Lord? |
| A85827 | ( Is not this a most detestable abuse of Gods Oracles? |
| A85827 | And Qis nisi mentis inops oblatum respuat? |
| A85827 | And can anie wiseman, think we, doubt, whom this Prophecie concerns? |
| A85827 | And how can he clearlie out of his knowledge, as he saith, cleer the Pope in this particular? |
| A85827 | And how doth that appear? |
| A85827 | And is not this down- right ranting, and raving with a witness? |
| A85827 | And whence, think we then, are these motions of the Spirit? |
| A85827 | And why may not I as wel be about my work, as they about theirs? |
| A85827 | And why may not I ride as wel on the Sabbath to a Fair, as the Judg may to the place of Assize? |
| A85827 | Belike, tho I be not so gripple to exact or reqire it;( and where is the old Churls covetousnes then?) |
| A85827 | But may some say, When we have been at Church, and heard the Sermon and Service, is not Gods Market- day then done? |
| A85827 | But what do I cite them for? |
| A85827 | But what is the construction? |
| A85827 | But what is the cours then, that a meer English man must take for the sure grounding of his Faith? |
| A85827 | But what of all this? |
| A85827 | But what ones were they, that therein he gave way to? |
| A85827 | But what was it, think we, saith this my Traducer, that from a professed Prelate, induced me to turn a pretended Presbyterian? |
| A85827 | But why do you retain the Title then, may some say, if you reap no more benefit by it? |
| A85827 | But wil you further see, how he would enforce upon us a necessitie of repairing to Rome for the sure founding of our Faith? |
| A85827 | Cards and dice? |
| A85827 | Carpenter, Richard, d. 1670? |
| A85827 | For what proof can he produce of Mr. G. so preaching, or who ever heard him preach for Libertie of Sports on the Lords day? |
| A85827 | How like Lilie to a hair? |
| A85827 | I qote Heathen Autors indeed; but to what purpose? |
| A85827 | If others then shal see you riding in your Circuits on the Sabbath, wil they not think within themselvs? |
| A85827 | It was the hope forsooth, saith he, of some Bishops or Deans Lands? |
| A85827 | Might I not just lie fire at them with a Sarcasm? |
| A85827 | O Images of wax, such as Witches make to mischievous ends, call ye this your improving your interest in Jesus Christ? |
| A85827 | Parlament of England, how long wilt thou susser these to reign? |
| A85827 | Qam tandem haec, Tragoedia an Comoedia dicam, habitura est Catastrophen? |
| A85827 | To prov ought in controversie by him? |
| A85827 | W ● ll ye see how he brings the stage into the Pulpit, now he is among Protestants? |
| A85827 | What''s decay, think we? |
| A85827 | When he was such an one, what then did he? |
| A85827 | Which when it shall be discovered to be a matter of meer impossibilitie, is not this a readie course to make people warp towards Atheism? |
| A85827 | Why? |
| A85827 | Would not Spalatensis think we qestionles, Yea, Cardinal Bellarmine, or Baronius himself, have said as much? |
| A85827 | Yea, was not this Spalatensis his case? |
| A85827 | You that are to see them observed by others, ought you not much more to observ them your selvs? |
| A85827 | and how could he be a stiff Prelate, that never was anie? |
| A85827 | and much more, what there follows? |
| A85827 | but to salv this, and save himself, he asks elsewhere, Is there not a godlie violence, and a religious vehe mencie? |
| A85827 | or any man els? |
| A85827 | or is not the man, think we, not staring, but stark mad? |
| A85827 | or the decay of the Lands? |
| A85827 | or, for Libertie to profane the Lords day, in one kind or other? |
| A85827 | or, what other decay is it? |
| A85827 | the decay of the Presbyterie? |
| A85827 | what a discourtesie had it been not to receiv and accept so large, or lavish rather, a courtesie, so freely and profufelie tendered? |
| A85827 | what a follie were it for me to refuse and return it? |
| A85827 | will you hear hell it self belching out such stuff, as can not exhale from anie other sink or sewer? |
| A85827 | you see, said he; how some of your Successors rise, and why do not you seek for some Prebend at least? |
| A42456 | 20. b Quo teneam vultus mutantem Protea nodo? |
| A42456 | 35. z Quid interest Deos neges, an infames? |
| A42456 | 5 What can be spoken more plainly? |
| A42456 | Again, is the attestation it selfe true, or no? |
| A42456 | Again, where, think we, meaneth he, that all this was pretended? |
| A42456 | Against those words, f Did I not then shew both patience, love, and all good affection? |
| A42456 | And indeed what was it to any of us, whether M. Walker had had M. Wottons answers, or no? |
| A42456 | And might they not justly so report, when in effect the Ministers under their hands had all joyntly so done? |
| A42456 | And to what end then should such a charge be given to the Doctor, that M. VValker should by no means be admitted to the sight of it? |
| A42456 | And to what purpose were it, for me to deny, and you to affirme; and so as it were out- vy one anothers credit? |
| A42456 | And why so? |
| A42456 | But am I, or is any man else bound to reconcile whatsoever contradictions are, if any be, or may be found in M. VVottons writings? |
| A42456 | But how, or where, doth M. VVotton thus deride our Orthodox Divines? |
| A42456 | But what saith Lubbertus to him for it? |
| A42456 | Did ever man read a charge more malicious, or more slenderly backt? |
| A42456 | For doth not the Word of God say expresly, that i Christ was, and is justified? |
| A42456 | For first, I might demand of him, where I so extolled M. Bradshaws book? |
| A42456 | For first, is M. Walker a Minister of Gods Word? |
| A42456 | For first, who be the They, that he speaketh of? |
| A42456 | For how can that be erroneous, that is held on good ground? |
| A42456 | For not to stand upon strict terms concerning the word Worthie: what doth M. Wotton say more here, then that which he saith else- where? |
| A42456 | For what needed M. Walker to have kept all this coil, and have made all this ado if no such thing had then been, or were about to ● e done? |
| A42456 | For x what Iudge is bound to sentence any man upon evidence not produced? |
| A42456 | How many mens writings may more then seven times seven errors be found in, whom it were yet most uncharitable therefore to censure for such? |
| A42456 | Is the name of Antonie Wotton then so obscure a title? |
| A42456 | Or is every one that is taken in grosse contradictions, of necessity thereupon to be condemned for an heretick? |
| A42456 | Or wil M. Walker therefore dare to pronounce Luther an heretick, as denying the truth of Christs humanity? |
| A42456 | Purgemme? |
| A42456 | Sixtly, suppose it were an error, and a dangerous one to, that M. Wotton maintains; whence knows M. Walker? |
| A42456 | Thirdly, what if M. Wotton and M. Bradshaw do not herein at all differ, or crosse either other? |
| A42456 | We use to ask, who are blinder then they that wil not see? |
| A42456 | What more pregnant? |
| A42456 | Whether of the two do you credit? |
| A42456 | Which if he speak of the word merit, who wil, or can deny the truth of it? |
| A42456 | Who is he, that is careful to make diligent enquiry into the truth of things, who doth not oft alter his former opinion? |
| A42456 | Wotton published, truly related, or no? |
| A42456 | Yea but, how doth M. Walker, from what he either finds in M. Wotton, or fathers on him, extract a denial of Christs Deity? |
| A42456 | Yea take away all benefit of Exposition, and who almost may not be condemned of heresie and blasphemy? |
| A42456 | and was not M. Wotton the same? |
| A42456 | and why not also, x because I do alwaies those things, that are pleasing to him? |
| A42456 | and withall desired me to give mine opinion, whether that were not an error? |
| A42456 | and yet what is it, that M. Walker thence here alledgeth? |
| A42456 | at least why doth he not arraign and condemn him for an heretick as wel as M. Wotton? |
| A42456 | b Where at length shall we have him? |
| A42456 | but may very well be reconciled? |
| A42456 | d Ecquis innocens esse pote ● j ● ● si acousasse sufficiet? |
| A42456 | doth not the same word say, that k he was in favour, yea that l he grew in favour, both with God and man? |
| A42456 | for how did not he take upon him to determine what was heresie, when he charged M. Wotton with it? |
| A42456 | h Now where, saith he, is the infinite valew of Christs Deity, if he have need of justification and favour for himself? |
| A42456 | how cometh he then to say, They? |
| A42456 | or was it related only there; but pretended before at the meeting among our selves? |
| A42456 | or was not either of these for himself? |
| A42456 | u Is this matter of eating our Saviour such a pill to your understanding, that rather then disgest it, you will turne Turke or Infidel? |
| A42456 | was it pretended at the Table? |
| A42456 | was it the Doctor alone, that told all this faire tale, and pretended all this? |
| A42456 | would it thence follow that M. VVotton denies the Deity of Christ? |
| A42456 | yea or, that in those very words they speake the same thing? |
| A42456 | ● iri creditis? |
| A01531 | * For where can a man be in safety without Christ? |
| A01531 | 6. a Qid tibi malipoteri ● nocer ●? |
| A01531 | Alas, f how can they save them, when they can not secure themselves? |
| A01531 | And againe other some, x Could not he that made the man borne blinde to see, have caused that this man should not have dyed? |
| A01531 | And is not Christ think we, as chary, and as regardfull of those that be his? |
| A01531 | And shall I tell you from himselfe, what the gaine he meant, was? |
| A01531 | And what loveth he? |
| A01531 | And what neerer or more intimate amity can there be then this? |
| A01531 | And will you know the reasons that induced him thereunto? |
| A01531 | As if they had said, If he y loved Lazarus so, why did he suffer him to dye, whom he could have saved from death? |
| A01531 | But how can we rejoyce in the good of our Christian brethren, when we p envie their welfare? |
| A01531 | But when are we faithfull unto Christ? |
| A01531 | Cur isti facto de ● ● ● abfuit, aut ratio illi? |
| A01531 | Do we professe our selves to be of the number of Christs friends? |
| A01531 | Especially, if a meaner person have some great man to friend, how carefull and sedulous will he be to observe and attend upon such an one? |
| A01531 | For alas, what is the greatest favour of the greatest Monarch in the World without this? |
| A01531 | For as the Apostle reasoneth, b How can he love God, whom he never saw, that loveth not his neighbour, whom he daily seeth? |
| A01531 | For g what is true friendship, but when men will and nill the same things? |
| A01531 | For hast thou Christ to friend? |
| A01531 | For how can he choose but love thee, when thou lovest him, z who loved thee then, when thou loved''st not him? |
| A01531 | For what would not a man do or endure for a deere friend? |
| A01531 | For who is ignorant of it, that hath read, or heard read or told the story of Queene Esther? |
| A01531 | Hast thou Christ to friend? |
| A01531 | How is that? |
| A01531 | In like manner, doest thou desire to maintaine friendship with Christ? |
| A01531 | In taneâ morum discordia, qae potest esse concordia? |
| A01531 | Lastly, is death as a sleep? |
| A01531 | Moriar? |
| A01531 | Non priu ● in dulcem de ● linat lumina somnum, Omnia q ● m longi transege ● it acta diei, Qo praetergressus? |
| A01531 | Now is death then but as a sleepe to the faithfull? |
| A01531 | Or what hath he not done and endured for us? |
| A01531 | Or why is not this lamentable creature as I am? |
| A01531 | Q ● modo enim redamare pigebit, ● qi amavit necdum ama ● tes? |
| A01531 | Q ● re enim dormientes dicantur nisi qia di ● suo resuscitantur? |
| A01531 | Qid grave n ● n leviter tolerat, qi amat? |
| A01531 | Qid timendum, si adsit nobis, qi purtat omnia? |
| A01531 | Qod mihi p ● aeteritum? |
| A01531 | Qod à malo liberat, qis non bonum pronunciabit? |
| A01531 | Secondly, is death as a sleepe, and such a sleepe, to the faithfull? |
| A01531 | So art thou, or wouldest thou be Christs friend? |
| A01531 | So may some say, If the faithfull be Christs friends, why doth he suffer them to dye? |
| A01531 | Stul ● e qid est somnu ●, gelid ● nisi mortis imago? |
| A01531 | What faithfull member of Christ, though never so meane, did he not c honour and respect? |
| A01531 | What faithfull minister of Christ did he not entirely b love, and affect? |
| A01531 | What shall I need to adde ought concerning his end? |
| A01531 | What shalt thou gaine by it? |
| A01531 | Whereupon Augustine; i Doest thou love the Lord? |
| A01531 | Why? |
| A01531 | Would wee not condemne such of extreame folly? |
| A01531 | Yea but, what got he, or gained he, may some of you say, by this his beneficence? |
| A01531 | Yea, hast thou made Christ thy friend? |
| A01531 | as, z if he be against thee, who can be for thee? |
| A01531 | aut qid tibi boni poterit deesse, si ● lle te diligi ●, qi de ● ihilo cuncta cr ● avit? |
| A01531 | cur haec sententia sedit, Qam m ● liu ● mutâss ● fuit? |
| A01531 | e How fearefull are men usually of offending a favourite? |
| A01531 | f How chary are men of the credite, welfare, contentment, safety, and indemnity of their friend? |
| A01531 | h Who is there left, saith David, of Ionathans issue, that I may shew kindnesse unto for Ionath ● ns sake? |
| A01531 | i Amas Deum? |
| A01531 | k Why am not I as this lamentable creature? |
| A01531 | l What makes the difference betweene me and him, but the mercy of God only more in this kinde to me then to him? |
| A01531 | or of what should I be afraid? |
| A01531 | or what is the greatest favour of the greatest on earth unto this? |
| A01531 | or what was the fruit and effect of it? |
| A01531 | or where can he be but in safety with Christ? |
| A01531 | qid gestum in tempore? |
| A01531 | qid non? |
| A01531 | red ● am? |
| A01531 | s We must not stand to demand, or forecast with our selves, as those prophane ones in t Iob, What shall I get or gaine by what I do or endure? |
| A01531 | saist thou? |
| A01531 | so, a if he be for thee, who can be against thee? |
| A01531 | then first o why should any faithfull, any friend of Christ feare death? |
| A01531 | utile honesto, cur malu ● ● ntetuli? |
| A01531 | when as z he might, if he pleased, deliver them from death? |
| A01531 | z Si Deus co ● ● ra nos, qis pro nobis? |
| A01531 | ● Qid volui, qod nolle bonum fuit? |
| A14732 | 14. are they not all branches of this root? |
| A14732 | And if any aske mee, who then is sufficient for these things? |
| A14732 | But how many such in ● he Magistracy? |
| A14732 | But if once Death begin to looke vs in the face, how doth Naball dye like a stone? |
| A14732 | But oh Lord, who beleeues our ● eport? |
| A14732 | But when speech failes,& all thy Senses shut vp their doores and windowes, then who or what can auaile but a good Conscience? |
| A14732 | Censures and rumors, the world is full of: who escapes? |
| A14732 | Credis? |
| A14732 | Did Paul in the fruition of this, enuie Agrippa''s golden chaine? |
| A14732 | Dost thou beleeue, saith Christ? |
| A14732 | Doth not Bucer deale faithfully with his Soueraigne? |
| A14732 | For all these fore- named purposes, how vnapt is a man of a soft, timorous, and flexible nature? |
| A14732 | Had not the principall posts of an house need to be of hart of oake? |
| A14732 | How are defaced copies and disfigured pictures better amended, then by reducing them to their originall? |
| A14732 | How doe such droope, euen in old age, and say, the dayes are come, wherein there is no pleasure? |
| A14732 | I am not Ignorant of the distinction of Iudicature, trust and paines; but are they not all offices of Iustice? |
| A14732 | I would aske them but Pauls question, Doe not you know? |
| A14732 | If Pl ● aders and Attourneyes will colour and gloze, if the Clarkes and Pen- men make false records, may not any of these disturb or peruor Iustice? |
| A14732 | If hee want either skil in the lawes, or obseruation of his owne, must hee not bee tutored by his Clarke, as it often falls out? |
| A14732 | Is it not then high time for the Lord to worke? |
| A14732 | Is it so cheape and easie athing? |
| A14732 | May we now sing a Requiem to our Soules, lay the reynes on our neckes cast care away, and doe what we list? |
| A14732 | Oh Lord, to whom ● hall we speake& apply what hath ● een said? |
| A14732 | See then how prouidētly Iethro prouides against this Hemlock- root of Iustice? |
| A14732 | Was there euer more 〈 ◊ 〉 of courage then now, when sin 〈 ◊ 〉 audacious? |
| A14732 | What are the nerues and sinewes of all gouernment, the bondes and cōmands of obedience, but an oath? |
| A14732 | What can the Superiour doe, if the Inferiour informe not: what can the eye doe, if the hand and foot be crooked and vnserviceable? |
| A14732 | What if there be a Lyon in the way? |
| A14732 | What is an office but the fees? |
| A14732 | What is the ground of all fidelity to King& Countrey, but religiō? |
| A14732 | What shall I say of such? |
| A14732 | Who waters a dry stake with any heart? |
| A14732 | Why then, what are oathes for Athests and Papists, other then collers for monkies neckes, which ● lip thē at their pleasure? |
| A14732 | Without this feare of God, what is ability but the Diuels anuile, wheron he forgeth& hammereth mischiefe? |
| A14732 | Without which, who would be a Christian? |
| A14732 | Wouldst thou purchase a good conscience at an easier rate? |
| A14732 | Yea, but is this all? |
| A14732 | Yea, but what if an host come against thee, and as Bees encompasse thee? |
| A14732 | am not I a thousand Friends, Wiues, and Children vnto thee? |
| A14732 | and doth not hee perfect his strength in our weaknesse? |
| A14732 | are rulers& standarts that regulate othe ● measures, to bee made of soft wood or of lead, that will bend and bow ● pleasure? |
| A14732 | are these Gods, and children of the most high, or the charracters of his most holy Image? |
| A14732 | but with what hope of audience might hee pray for Cornelius, and such as he was? |
| A14732 | but, Haue you no eyes? |
| A14732 | doe men chuse a startin ● horse to leade the teeme? |
| A14732 | how many would bee effici ● perdae? |
| A14732 | how would benches& Shire- houses bee ● hinned? |
| A14732 | if the pipe faile, goe we not to the head? |
| A14732 | is not God strength? |
| A14732 | of contentation, when the 〈 ◊ 〉 of the world so abounds? |
| A14732 | of religion, when hypocrisie& i ● iquity? |
| A14732 | of truth, when 〈 ◊ 〉? |
| A14732 | or Can you not see? |
| A14732 | or to whom is the benefit ● nd excellencie of this creature of 〈 ◊ 〉 reuealed? |
| A14732 | or where shall we get this strength, that are but flesh and bloud, and men as others? |
| A14732 | the righteous is bolder then the Lyon: what if thou bee weake? |
| A14732 | what comfort hath Peter to pray for Simon Magus in the gall of Bitternes? |
| A14732 | what if there be many opposites in the way? |
| A14732 | what is courage vnsanctified, but iniustice? |
| A14732 | what is wisdome but subtilty? |
| A14732 | when thou seest them Melancholy for losses and crosses, say vnto them in cheere, as Elkanah to Annah: What doest thou want? |
| A14732 | will a man when hee goes to Market be confined to any shop or stall, if hee meane to prouide the best? |
| A14732 | wouldst thou haue it for sleeping? |
| A01534 | * Quid enim proderit appellari quod non es? |
| A01534 | * Where may we finde such a Man? |
| A01534 | 3 6. s Avidus ad merc ● de, piger ad lab ● rem, qua fronte sp ● ras quod promisit Deus, qui non facis quod iussit Deus? |
| A01534 | 9. f 〈 … 〉 potest 〈 ◊ 〉 〈 ◊ 〉 socio vita 〈 ◊ 〉? |
| A01534 | Aesop ●, medi ● Sole quid ● um lumine? |
| A01534 | Againe, is a good Wife such a speciall gift of God? |
| A01534 | An non q ● … m ti i req ● …? |
| A01534 | An nō in terra est repere, carnē sapere? |
| A01534 | And are the Stewes then preferred before the Bride- chamber? |
| A01534 | And doe the staines of a lawfull Wife sticke on still? |
| A01534 | And g hast thou not much more cause to be carefull, yea curious in thine enquirie concerning her, whom thou mayest chance to make thy Wife? |
| A01534 | And how canst thou hope to obtaine the like fauour at Gods hands, if there be enmitie and hostilitie betweene him and thee? |
| A01534 | And how do maried persons then stand engaged to God aboue others, whom he hath blessed in their choise? |
| A01534 | And how is he his calamite? |
| A01534 | And how is she a Comforter, that yeeldeth no comfort? |
| A01534 | And if she be so that performeth not the Office of a Wife; what is she then that doth the contrary? |
| A01534 | And indeed what greater blessing could God bestow vpon Man? |
| A01534 | And were it not much better for one to be altogether without? |
| A01534 | And why so? |
| A01534 | And* if issue be such a blessing, what is the meanes of obtaining it? |
| A01534 | And, t Where may a Man finde such a Woman? |
| A01534 | And, y what comparison is there betweene a Wife and an Whore or an Harlot? |
| A01534 | Annon confunderis sursū caput habere, qui sursū cor nō habes? |
| A01534 | Art thou a Wife; but not a good Wife? |
| A01534 | Art thou a maried woman then? |
| A01534 | But how many Maried women are there, in whom neither of these are? |
| A01534 | But how may a Woman know then whether shee be a Wife or no? |
| A01534 | But how may a man come by such a Wife, as is here spoken of? |
| A01534 | But how must shee be sought then? |
| A01534 | But what then? |
| A01534 | But what then? |
| A01534 | But wherein to be an Helpe? |
| A01534 | But, What needs that? |
| A01534 | Doest thou want a Wife, and wouldest haue one? |
| A01534 | Doest thou want a wife, and wouldest haue one, and such a one, as thou maist haue comfort in? |
| A01534 | Doth euerie one that knoweth God, keepe his Commandements? |
| A01534 | Doth not S. Paul say of some, that m when they know God, they glorified him not as God? |
| A01534 | Et ego ill ● ● Maritus essem? |
| A01534 | Et lupanaria thalamis praefer ● ● tur? |
| A01534 | Exception 2. o Quale bonum, quod bonum non censetur nisi comparatione maioris mali? |
| A01534 | Fac nos singul ● s, quiasumus? |
| A01534 | Fiftly, Is such a Wife a speciall Fauour of God? |
| A01534 | First, Is a good wife such a speciall gift of God? |
| A01534 | Foedus es? |
| A01534 | For f why should I, will some say, be an Husband to her, if shee be not a Wife to me? |
| A01534 | For first, may some say: If such a Wife be no Wife, may a Man then lawfully put away such a Wife? |
| A01534 | For how ought he to make much of her, that is a meane of so much good to him? |
| A01534 | For the first of them: A Wife? |
| A01534 | For what is a Wife, but e a Woman giuen to Man to be an Helpe and a Comfort to him? |
| A01534 | Formosus es? |
| A01534 | Hath God bestowed such a Wife on thee, as Salomon here speaketh of? |
| A01534 | How an Helper, that affordeth no helpe? |
| A01534 | How are wee wo nt to be grieued, when wee see matters fall out amisse, where we haue been meanes to make the match? |
| A01534 | How can they hope that he should reward them as Wiues, who reputeth them as no Wiues? |
| A01534 | How many are there not Hous- wiues, but y Drones rather? |
| A01534 | How many though not Drones, yet Droiles rather than Wiues? |
| A01534 | If the d Fruit bee so blessed, what is the e root then that beareth it, and without which it can not with comfort be had? |
| A01534 | In a word; wouldst thou be a Wife in Gods account? |
| A01534 | Is euerie Wife, or euerie woman then such as Salomon here saith? |
| A01534 | Lastly, Is such a Wife in Gods account as no Wife? |
| A01534 | Or b is the Name of a Wife so foule a matter, that nothing can wipe it away? |
| A01534 | Or what one thing produceth more mischiefes and miseries than Marriage doth, where the parties are mismatched? |
| A01534 | Quae enim tigris non filijs suis ● ● tis 〈 ◊ 〉,& pa ● ● ta 〈 ◊ 〉 blanditur? |
| A01534 | Quale bonum est, quod mali comparatio commendat? |
| A01534 | Quale bonum, quod melius est poena? |
| A01534 | Quam malè inaequales veniunt ad aratra juvenci? |
| A01534 | Quid agis ● ● ult ● persuasio? |
| A01534 | Quid nomen prodest, vbires non est? |
| A01534 | Quid? |
| A01534 | Quis enim imponat mihi necessita ● om vel col ● … ● uod nolim, 〈 ◊ 〉 velim 〈 ◊ 〉 〈 ◊ 〉? |
| A01534 | Quo enim alio tuti sumus, nisi quod mutuis j ● vamur officijs? |
| A01534 | Res est ● or ● a fugax: quis sapiens bono Consulat fragili? |
| A01534 | Secondly, Is a Wife such a Benefit, where shee is such as shee should be? |
| A01534 | Secondly, Is a good wife Gods gift? |
| A01534 | Si non est mihi Christianus, ● ur ego illi sim? |
| A01534 | Si sordes ● mundantur, quanto magis munditiae non co ● quinantur? |
| A01534 | Thirdly, Is a Wife such a Benefit, where shee is a Wife indeed? |
| A01534 | This when it was questioned in Ieromes time, what saith he( though one otherwise x not so equall to the Maried estate) to it? |
| A01534 | Vxoris ● nbaerebunt maculae? |
| A01534 | What need they blush for that that defileth them not? |
| A01534 | Why? |
| A01534 | Yea but, may not a Man forbeare to doe the Dutie of an Husband to such an one? |
| A01534 | Yea, is the Wife giuen the Husband by God? |
| A01534 | corpore recto stare, qu ● corde repis in terra? |
| A01534 | f D ● num quis aegr ● despici non ● er ● suu ●? |
| A01534 | g Quomodò tuae sordes lu ● ae sunt,& meae munditiae sordidatae? |
| A01534 | how many in whom they meet not? |
| A01534 | liuing wholly on the sweat of their Husbands browes, as the Drone doth on the honey that the Bee maketh and bringeth in? |
| A01534 | may some say, What? |
| A01534 | may some say: such a one as shall be a meanes of so much good to him that hath her? |
| A01534 | might some men say; were not the Iewes circumcised then? |
| A01534 | might some thinke: Are all that are baptised sure to be saued? |
| A01534 | q Good Lord, saith Abraham to God, what wilt thou giue me, when I goe childlesse? |
| A01534 | q What need they be ashamed( saith Chrysostome) of that that is honourable? |
| A01534 | that is, not as a corrosiue at her Husbands sides, but f as corruption in his bones? |
| A01534 | when she should be a comsort, proueth a crosse, a curse, a discomfort? |
| A01534 | yea, doth not the same Salomon himselfe elsewhere say, that some Wife there is, e that pulleth downe the house? |
| A01533 | 1, 2, 3. c Quid est aliud omnium dignita ● … sublimium quam proscripti ● … civitatū? |
| A01533 | 15. z Qu ● … dò n ● … n exauditur à patre, qui exaudit cum patre? |
| A01533 | 16. d Quo quid esse 〈 ◊ 〉, vel iniqui ● … potest? |
| A01533 | 3. c. 15. q Quid aequius, quid iustius, quam vt vos honoran ● … em honor ● … tis ipsi? |
| A01533 | And a if God be with you, as the Apostle speaketh, who can be against you? |
| A01533 | And as Augustine well reasoneth in an other case, d He that will giue them a Crowne, will he deny them a crum? |
| A01533 | And can God doe lesse then regard and take notice of this crie? |
| A01533 | And hath x God, saith one of the Auncients, imparted as his stile, so his power and his place vnto you? |
| A01533 | And is it not so with Princes as well as others? |
| A01533 | And should not I then visite my selfe? |
| A01533 | And wee alone? |
| A01533 | And what followeth hence? |
| A01533 | And what followeth thereupon? |
| A01533 | And why may not I as well be about my worke as they about theirs? |
| A01533 | And why may not I as well ride on the Sabbath to a Faire, as the Iudge may to the place of Assise? |
| A01533 | And, g Iohns Baptisme, saith our Sauiour, was it from heauen or of Men? |
| A01533 | And, x Should not the Iudge of the whole world doe Iustice? |
| A01533 | Are you Gods in regard of your eminent places? |
| A01533 | Are you Gods then? |
| A01533 | As hee hearteneth Ioshua: z Haue not I bidden thee? |
| A01533 | But had he said, Great, and great, all day long, what great matter had he said? |
| A01533 | But what doth Elias from God tell Ahab? |
| A01533 | But what faith the Psalmist? |
| A01533 | But what is it that so solemnely he sweareth by himselfe? |
| A01533 | But what is the reason, why God should so take to heart the poore peoples oppressions as to stand vp and iudge himselfe in this sort? |
| A01533 | But what? |
| A01533 | Do such things beseeme those that haue the stile of Gods by God giuen them? |
| A01533 | Et si t ● … ta die, Magnus, magnus, diceret, quid magnum diceret? |
| A01533 | For k who hath giuen, or who can giue ought vnto him? |
| A01533 | For n none may call him to account; or o say to him, Why doest thou so? |
| A01533 | For others: Are Kings and Princes but mortall men, subiect to death and dissolution? |
| A01533 | For r Who can lay his hand on the Lords annointed, and be guiltlesse? |
| A01533 | For who hath giuen you an exemption from this generall iniunction? |
| A01533 | He hath prepared his throne in heauen: there is his chaire of estate: But where is his foot- stoole, or his foote- pace then? |
| A01533 | How can he doe otherwise? |
| A01533 | How is that? |
| A01533 | How may that be done? |
| A01533 | If others then shall see you riding in your circuits on the Sabbath, will not they thinke within themselues? |
| A01533 | Meane men alone, or Ministers onely? |
| A01533 | No? |
| A01533 | Or can he doe lesse in a case of such iniustice as this is? |
| A01533 | Papa ● … emo a ● … deat dicere, Domine, c ● … r 〈 ◊ 〉 fac ● …? |
| A01533 | Pr ● … positioni qu ● … t accidunt? |
| A01533 | Qu ● … t Casus? |
| A01533 | Quam multa tibi non licent, quae ● … obis beneficio tuo lice ● … t? |
| A01533 | Quanto 〈 ◊ 〉, 〈 ◊ 〉 cum ● … citur? |
| A01533 | Qui? |
| A01533 | Quid Crass ● … s, quid Pompeios everti ● …? |
| A01533 | Quid? |
| A01533 | Quod regnum est, cui non par ● … ta ● … it ruina? |
| A01533 | Quod si ita est iubente imperatore; quanto magis iubente cr ● … atore, cuiu ● … ● … on est f ● … iussa contemnere? |
| A01533 | Quota pars moritur tempore fati? |
| A01533 | R ● … mota enim iustitia quid sunt r ● … gna nisi magna latrocinia? |
| A01533 | Scelus est accipere a reo: quanto magis ab accusatore? |
| A01533 | Should such an one as I am giue countenance to lewd and loose persons, or helpe to bolster and beare them out in their bad and base courses? |
| A01533 | So here, how should God be a mercifull God, if he should shew mercy on those that are vnmercifull to others? |
| A01533 | So smite you the wicked, as their wicked courses shall require: smite them, I say, and feare not: hath not God bidden you? |
| A01533 | So x is euery childe of God heard, when hee praieth though not immediately inspired? |
| A01533 | So, he that e will make them Kings and Iudges, will he not much more doe them iustice? |
| A01533 | They die, said I, as other ordinary men vsually doe? |
| A01533 | They dye like men? |
| A01533 | Tu qui ● … e Deum credis successu aliquo tumens, quantulo serpentis 〈 ◊ 〉 dente p ● … rire potes? |
| A01533 | Vbi est sapientia 〈 ◊ 〉? |
| A01533 | What is man, saith one of the Auncients, but l soule and soile? |
| A01533 | When an ouer- mild Ruler was sometime commended for a very good man; k How can he be a good man, said one, that is alike milde to good and bad? |
| A01533 | Who is he, being as I am, that to saue his life, would betake himselfe to the Temple? |
| A01533 | Why should not you bee more forward then others in aduancing of Gods glory, whom God hath in such glorious manner aduanced aboue others? |
| A01533 | Yea to reason, as Augustine doth, u Is any Christian heard when he praieth? |
| A01533 | You that u are to see them obserued by others, ought not you much more to obserue them your selues? |
| A01533 | and is not Christ himselfe much more? |
| A01533 | and is not the Spirit of God it selfe much more heard, and the praier that y it immediately inspireth? |
| A01533 | as some read it: or, did not o one and the same person fashion vs both in the wombe? |
| A01533 | aut quid aliud qu ● … rundam prafectura quam praeda? |
| A01533 | did he not fashion vs both m in one wombe? |
| A01533 | e Should not the Iudge of the whole world doe iustice? |
| A01533 | k Contemne them not therefore; but say as Iob saith, l Did not he he that made me in the wombe, make them too? |
| A01533 | mus sis? |
| A01533 | n. 3. l 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Quid est Adam? |
| A01533 | or what shall I answere him when he visiteth? |
| A01533 | p Quid Regi& misero commune? |
| A01533 | p Who owe more duty to their Soueraigne then those, that haue beene by him highest aduanced? |
| A01533 | quam etiam sceleratius ab v ● … reque? |
| A01533 | quātum patientia licet, vt Deum habeat debitorē? |
| A01533 | quid desi ● … as intueri, quod non desistit esse? |
| A01533 | quid est enim, bo ● …, à quo om ● … e bonum datu ● …? |
| A01533 | quis discernat species mortuorum? |
| A01533 | quis vos excepit ab vniversitate? |
| A01533 | s Ad generum Cere ● … ū sine caede& vulnere pauci Desce ● … dunt Reges& ficca morte tyranni? |
| A01533 | s Quomod ò beneficu ● … diceris, si non tam benefi ● … us esse, quam beneficis praeesse desidera ● …? |
| A01533 | s Why, saith he, shouldest not thou bee a prime Scholler in Christs schoole, that art a prime person in the State? |
| A01533 | saith the Lord: should not my very soule be a venged on such a nation? |
| A01533 | t Quid iniquiu ● …, quid indignius quā beneficio tanto mal ● … cium rependere? |
| A01533 | t They are not able to saue themselues: and how then can they saue others? |
| A01533 | u Orat Christianus,& exauditur? |
| A01533 | u Smite him, saith Absolom to his seruants of his brother Ammon, and slay him; and feare not: haue not I bidden you? |
| A01533 | why who would not wonder, might some say, to see iniquity set, where iustice ought to be seated? |
| A01533 | yea what is more agreeable both to religion and reason, then r that they should honour him more then others, whom aboue others he hath honoured? |
| A01533 | z How can he be but heard of the Father praying, that together with the Father is praied vnto and heareth praier? |
| A01533 | ● … rat Christus,& non exauditur? |
| A01551 | & pauperē N. quē horum pauperiorem, quem d ● iorem credimus? |
| A01551 | * Quid hac Jobi miseria miserius? |
| A01551 | * Tu ipse tibi ● i aliquid faciat, malus quid faciat? |
| A01551 | 15. h Quid relliquiest quin habeat, quae quidem in homine dicuntur bona? |
| A01551 | 15. m Quomodo pauper factus est? |
| A01551 | 17. q Quomodo proficis, fi tibi ● am sufficis? |
| A01551 | 17. ſ Quid tibi prosunt exteriores diuitia, si te interior premit egestas? |
| A01551 | 2. b Quis nisi mentis in ● ps oblatum respuat aurum? |
| A01551 | 25. k Quaremulta bonis viris aduersa eveniunt? |
| A01551 | 40. g Si ab isia hora, qua verbum Dei praedicare ceperim, gemm ● s, vel annulos, vel monilia erogarem, an non filij mei stare& accipere vellent? |
| A01551 | 8. t Vitā beatā omnē hominem modi ● omnibus velle quis dubitat? |
| A01551 | An non omnia possidet, cui omnia cooperantur in bon ● ●? |
| A01551 | And on the other side, h how is he poore, that suffreth no want? |
| A01551 | And so wishing againe and againe vnto your Ladiship,( for what other, or what better thing can I wish?) |
| A01551 | And what is the wrath of him then, k whose angry looke alone is able to shake heauen and earth? |
| A01551 | But f what w ● ● ● th call we that, when a man is alwaies in want? |
| A01551 | But how can the Godly be so rich may some say, when he hath, as it may fall out, not a penny in his purse? |
| A01551 | But is Contentment so necessarie, and so pretious a Iewell? |
| A01551 | But is Godlinesse, may some say, able to cause true Contentment alone, without helpe and aide of these outward things? |
| A01551 | But may some say, when we haue bin at Church, and heard the Sermon and Seruice, is not Gods Market- day then done? |
| A01551 | But will we see yet more particularly by what meanes Godlinesse worketh this Contentment in those that are truly ▪ possessed of it? |
| A01551 | But z if God be with them, who can be against them? |
| A01551 | Can it make a man content as well in want as in wealth? |
| A01551 | Diuilia illius quid nobis facturae, cuius paupertas no ● divites fecit? |
| A01551 | Et in hoc seculo quis nocebit nobis plenis charitate? |
| A01551 | For this cause as the Apostle asketh the Question; n Quid profuit? |
| A01551 | For vnlesse the vessell be seasoned, it tainteth all that commeth into it; and how can ought taste well then, that commeth out of it? |
| A01551 | For, Godlinesse great Gaine? |
| A01551 | For, Who will harme you, saith the* Apostle, if you follow that that is good? |
| A01551 | Haman, was he not a most happy man, as the world accounteth happinesse, x if he could haue thought so himselfe? |
| A01551 | He asketh yet a third question, as the vpshot of all: Omnia? |
| A01551 | He moueth the question the second time, as not fully resolued: Omnia? |
| A01551 | Hinc illud Socratis; Quam multis ego non indigeo? |
| A01551 | If no wealth then can stay, or satisfie the minde of man, what must? |
| A01551 | It is almost euery ones song, that the Psalmist hath; t Quis ostendet nobis boni aliquid? |
| A01551 | Ita tu pauperem iudicas, ● ui nihil d ● ● st? |
| A01551 | May not such a one in this case reason thus with himselfe? |
| A01551 | Nay,* Who can harme you? |
| A01551 | No? |
| A01551 | Now what Contentment can there be in ought, while the minde is thus affected, while the Conscience is vnquieted? |
| A01551 | Or g how is not that man alwaies in want, that is not cōtent with what he hath? |
| A01551 | Or i what wanteth he, that resteth content with what he hath? |
| A01551 | Pa ● u ● ne divitia ipsa innocentia? |
| A01551 | Parentes, patriam incolumem, amices, genus, cognatos, diuitias? |
| A01551 | Pauper est pius? |
| A01551 | Pauper fiam? |
| A01551 | Qua sunt maxima divitiae? |
| A01551 | Quanti e versi sunt per 〈 … 〉, pr ● da forti ● ribus facti? |
| A01551 | Qui misit vn ● ge ● itum, immisit spiritum, promisit vultum: quid tandē tibi negaturus est? |
| A01551 | Quibus l ● cis circumscribitur, cui totꝰ mundus diuitiarū possessio est? |
| A01551 | Quid deesse potest extra de ● iderium omnium pofite? |
| A01551 | Quid est quod faciat obliuionem acceptorum? |
| A01551 | Quid f ● cisti quod iussit Deus? |
| A01551 | Quid opes opibꝰ aggeritis? |
| A01551 | Quid prosunt multa cubicula? |
| A01551 | Quomod ● ● actas opulentiam, qui habes hydropē conscienti ● ●? |
| A01551 | So our Sauiour himselfe asketh, q Quid proderit? |
| A01551 | So the worldly men in Iobs day; g Who is the All- sufficient, say they, that we should serue him? |
| A01551 | So, Can yee not endure to waite an houre on me, that watch so many ouer you? |
| A01551 | The consideration whereof should encite all, that desire Happines and Contentment,( and t who is he, be he neuer so brutish, that doth not?) |
| A01551 | They say, or thinke at least with themselues, as the prophane Iewes sometimes said, e What a toyle, or a tediousnes is here? |
| A01551 | To conclude then: Would we be esteemed truly Religious? |
| A01551 | To which purpose Dauid saith, that whereas the worldly mans song is, y who will shew vs any good, who will tell vs of any matter of profit? |
| A01551 | To whom God may well say, as our Sauiour to his drowsie Disciples, f What, could yee not watch an houre with me? |
| A01551 | We say as the same Iewes at an other time said; h When will the New Moone be past; and the Sabbath once ouer? |
| A01551 | What profit had yee then of those things, whereof you are now ashamed? |
| A01551 | What profit haue we now of all our profits and pleasures, that we enioyed in the world, when we are hurled headlong into hell? |
| A01551 | What will it profit a man to winne the whole world, r and destroy himselfe, ſ or loose his owne t soule? |
| A01551 | What? |
| A01551 | What? |
| A01551 | Whether of the twaine in this case is more beholden vnto him? |
| A01551 | Whether of the twaine, thinke we, haue more cause to be thankfull vnto him, and to acknowledge his goodnes towards them? |
| A01551 | Who will harme you? |
| A01551 | Who will tell vs of any matter of gaine and commoditie? |
| A01551 | Will we see this by an Example or two further confirmed to vs? |
| A01551 | all things? |
| A01551 | all things? |
| A01551 | all things? |
| A01551 | an potest aliquis sapra fortunā nisi ab illo adintus exurgere? |
| A01551 | c. 4. e Ista si quis despicit, quid illi paupertas nocet? |
| A01551 | d Quis diues? |
| A01551 | d Who is rich, saith one well, but he that liueth content with his estate? |
| A01551 | etiam mors ipsa? |
| A01551 | etiam peccatum? |
| A01551 | euen death it selfe, p the vtmost enemie of all? |
| A01551 | euen euills and afflictions too? |
| A01551 | euen sinne it selfe too? |
| A01551 | euen spirituall euils? |
| A01551 | fort Bonum est, quod vt ad ● e transeat, alius dare debet, alijs ami ● tere? |
| A01551 | g Omnia? |
| A01551 | g vides vt pallidus omnis c ● ua Desurgat dubia? |
| A01551 | m How became he poore? |
| A01551 | n Nonne cooperatur nobis in bon ● m, vnde& humiliores& cautiores efficimur? |
| A01551 | non vultis cogitare, quam parua vobis sint corpora? |
| A01551 | nonne furor& vltimꝰ mentiam error est, cum tam exiguum capias, cupere multum? |
| A01551 | or what may? |
| A01551 | or what profit should we haue by praying vnto him? |
| A01551 | potest enī quicquam esse absurdius, quàm quo minus restat viae, eo plus quaerere viatici? |
| A01551 | quam inops tibi ipsi videris, qui te divitē dicis? |
| A01551 | quare? |
| A01551 | quid extrins ● 〈 … 〉 est ei qui omnia sua in se collegit? |
| A01551 | quid hac pauperiate ditius? |
| A01551 | quid hac virtute pauperius? |
| A01551 | quid nō facis quod auaritia iubet? |
| A01551 | quid tamen hac infaelicitate felicius? |
| A01551 | quis pauper? |
| A01551 | quī enī vel potest, vel p ● t ● it, vel poterit i ● ● e ● iri, qui esse nolit beat ● ●? |
| A01551 | quo enim lucrū capiatur, nisi capiendi sedes inconcussa seruetur? |
| A01551 | quomodo divites facit? |
| A01551 | saith an ancient Father, as if he could hardly beleeue it, or made some doubt of it: Etiam mala ● what? |
| A01551 | saith one of the Ancients: ● ● how maketh he vs rich? |
| A01551 | si arcam plemā auro habueris, diues eris: si cor habueris plenum innocentia, pauper er ● ●? |
| A01551 | u What should it auaile a man, saith our Sauiour, to winne the whole world, and loose his owne soule? |
| A01551 | what needeth so long praying? |
| A01551 | what needeth so much preaching? |
| A01551 | what? |
| A01551 | whither he haue worldly wealth or no? |
| A01551 | who can harme them? |
| A01551 | who can hurt them? |
| A01551 | why should not my grounds yeeld as much as hi ●? |
| A01551 | why, who would not admire one that liueth in such state and pomp as g such are vsually wo nt to do? |
| A01551 | “ Calceus iste non ● e vobis concinnus satis videtur? |
| A01537 | & non videt, qu ● creavit unde v ● deas? |
| A01537 | * Credis& sper ● ● venire ad salutem aeternam non tuis meritis sed Christi? |
| A01537 | * Quid dignū facimus ut participes coelestibus fieri inveniamur? |
| A01537 | * Quid meriti apud Deum po ● erimꝰ obtendere, cui debemus omnia? |
| A01537 | * Si dantur hominibus b ● na pro meritis co ● ū, quae gratia Dei erit? |
| A01537 | 16. r Deo igitur quid dicimus? |
| A01537 | 2. d Post tam magnū de illius justitia Dei testimonium, quid de se ipse? |
| A01537 | 44. n Quid dicam aliud quam gratias gratiae ejus? |
| A01537 | Againe, doe we desire to have Gods goodnesse continued unto us, or enlarged towards us? |
| A01537 | Alta praesumptio quid nisi ruinosa est praecipiratio? |
| A01537 | An non mendicas, qui panem petis? |
| A01537 | And againe, t If thou doest evill, what hurt doest thou to him? |
| A01537 | And can we imagine but that their Faith& their Doctrine then at other times was correspondent thereunto? |
| A01537 | And if any should complaine hereof, God might say unto him, as it is in the Gospell, b May I not doe as I will with mine owne? |
| A01537 | And is there no difference at all among them herein? |
| A01537 | And it is well resolved and answered by Elihu in the Negative: s If thou doest well, saith he, what good doest thou to God? |
| A01537 | And what is the Ground of all this? |
| A01537 | And why so? |
| A01537 | And, a Popish Writer commenting upon that place;* What merit, saith he, can wee pretend or pleade to God, whom we owe all unto? |
| A01537 | And, n who can say, I have so clensed mine heart, saith Salomon, that I am wholly free from sinne? |
| A01537 | And, q What am I? |
| A01537 | And, r What is man that thou shouldest regard him? |
| A01537 | Be thy sinnes never so many, what is hee the worse for it? |
| A01537 | But certaine or uncertaine, how can mans merit be the ground of his salvation, if his salvation depend upon Gods mercy alone? |
| A01537 | But how? |
| A01537 | But what justice or righteousnesse will some say, then is it? |
| A01537 | But why is Gods agreement needfull then? |
| A01537 | But why should they trust thus in Gods mercy alone? |
| A01537 | Cui debet aliquid Deus? |
| A01537 | Doe all Catholikes deny indeed even to workes done of faith and grace all merit of condignitie? |
| A01537 | First ▪ e How can any man, saithe he, be justified, if he be 〈 ◊ 〉 f with God? |
| A01537 | For hath not hee merited remission that hath made such satisfaction? |
| A01537 | For have wee but little leaft? |
| A01537 | For what merits of theirs? |
| A01537 | For, s Who( saith the Psalmist) understandeth all his owne errours? |
| A01537 | Hast thou but a small matter to set up with, and to begin the world withall? |
| A01537 | Hath God taken much from us? |
| A01537 | Hee z will save them; saith hee: Why so? |
| A01537 | If according to mens works it bee rendered, how may it bee deemed mercy? |
| A01537 | Is it a sure, yea the surest and safest course that can be, to trust in Gods mercie alone? |
| A01537 | Is it not true that they teach soo? |
| A01537 | Is this the surest and safest course, why condemne they us then as Heretikes for taking and teaching it? |
| A01537 | Jtaque, Vae etiam laud ● bili vitae hominum, si remota misericordia discutias eā? |
| A01537 | Lastly, hath God dealt with any of you, as hee had done here with Iacob? |
| A01537 | Non ergò audit, qui ● ecit t ● bi unde audias? |
| A01537 | Nonne juxta Prophet ● ●, velut pannus menstruatae reputabitur? |
| A01537 | Nunquid enim non perit, quod ingrato donatur? |
| A01537 | Nunquid ut eadem cum illo faciamus? |
| A01537 | Oculum in te non intendi ● suū, qui fecit tuum? |
| A01537 | Or doth hee not know that there is difference among them herein? |
| A01537 | Or how can we applaud our selves in our good deedes, when all our righteousnesse is but as a filthie ragge in Gods sight? |
| A01537 | Or how is Mans merit necessarily required unto salvation, if by Gods mercy alone he may be saved without it? |
| A01537 | Or what is this then, but even to mocke God to his face, when they tell him they doe not that, which indeed they doe?) |
| A01537 | Post redemptionem ab omni corruptione quid restat nisi corona justitia? |
| A01537 | Quanta ergò cum reverentia, quanto timore, quanta illuc humilitate accedere debet è palude sua procedens& repens vilis ranuncula? |
| A01537 | Quare? |
| A01537 | Qui potest, quae solus Deus facit? |
| A01537 | Quia virtut ● m habeo, qua te promerear? |
| A01537 | Quid dedimꝰ Deo, quando totum quod sumus boni, ab illo habemus? |
| A01537 | Quid discimus à te? |
| A01537 | Quid ditus ad praemium? |
| A01537 | Quid ei dedisti? |
| A01537 | Quid est enim ti ● ● re nisi non ● ● mere? |
| A01537 | Quid facit oblivion ● m acceptorum? |
| A01537 | Quid igitur laudabimu ●? |
| A01537 | Quid justius meritum? |
| A01537 | Quid miramur magnum in augusto habitare? |
| A01537 | Quid nobis de bonis operibus poterimus applaudere, cum universae justitiae nostrae sint quasi pannus menstruatae apud Dominum? |
| A01537 | Quid prodest, si miracula facis,& humilis non sis? |
| A01537 | Quid tibi reddet, nisi quod tibi debet? |
| A01537 | Quid tibicū caeteris? |
| A01537 | Quid, inquā, faciat judex, cui& judicare& misereri aequè familiare utrūque? |
| A01537 | Quis enim meritum praetendat, ubi in munere sola est gratia? |
| A01537 | Quis judicium postulavit? |
| A01537 | Quis prior deditei& retribueturei? |
| A01537 | Quis supplicavit, quis legem meruit? |
| A01537 | Quisnam est is fluvius, quem non recipiat mare? |
| A01537 | Quomodo est ergò gratia, si non gratis datur: quomodo est gratia, si ex debite redditur? |
| A01537 | Redde mihi quia dedi tibi? |
| A01537 | Returne him part; said I? |
| A01537 | Sed nūquid contra veritatem? |
| A01537 | Sed quae flagitia in te, qui non corrumperis? |
| A01537 | So Iacob here: and so his Grand- father Abraham before him; o How should I that am but p dust and ashes, presume to speake to my Lord? |
| A01537 | So he that p teacheth man truth, and of man q requireth truth, shall not r hee keepe and observe truth himselfe? |
| A01537 | Vis tib ● propinquet? |
| A01537 | Vnde d ● bit ● r? |
| A01537 | Vnde tibi debet? |
| A01537 | What can be richer? |
| A01537 | What can be righter? |
| A01537 | What richer for recompence? |
| A01537 | What righter for merit? |
| A01537 | Why t crosse they out of their owne Writers such speeches as tend this way? |
| A01537 | Why, is it a Lie? |
| A01537 | Would they not haue men goe the safer way? |
| A01537 | Yea doth not Bellarmine himselfe maintaine the* ● ōtrary? |
| A01537 | Yea how is it possible hee should doe otherwise who is truth it selfe? |
| A01537 | Yea, f how much more,( I say) is Man abominable, that drinketh in iniquitie like water? |
| A01537 | a Behold, I am vile; saith Iob: what should I say? |
| A01537 | accepit aliquid? |
| A01537 | and he that made the eye shall not hee see? |
| A01537 | and o hee that teacheth man wisdome, that giveth man understanding, shall not hee understand himselfe? |
| A01537 | and that the most of them( of later times especially) goe the other way? |
| A01537 | and why should not we then doe as they doe? |
| A01537 | aut quae adversus te facinora, cui noceri non potest? |
| A01537 | b Quanto labore digna est requies quae non habet finem? |
| A01537 | g With whom sinne is as familiar as his ordinarie diet, his daily meat and drinke is? |
| A01537 | h Sed quid potest esse omnis justitia nostra c ● ram Deo? |
| A01537 | k Doles quod amisisti? |
| A01537 | l.* In quo dilexisti nos? |
| A01537 | n Hee that made the e ● re, saith the Psalmist, shall not he heare? |
| A01537 | n Quid ergò de peccatis erit, quando ne ipsa pro se poterit respondere justitia? |
| A01537 | opera, nisi reddere sicut opera mer ● tur? |
| A01537 | or the sonne of Man that thou shouldest once thinke on him? |
| A01537 | or what is hee the better for it? |
| A01537 | or why doth Bellarmine require that also? |
| A01537 | or why may they not trust safely enough in their owne merits also? |
| A01537 | quare? |
| A01537 | quia voluntatis arbi ● rium gero, unde gr ● tiam tuam meritum m ● ū praecedat? |
| A01537 | quibus mer ● t ●? |
| A01537 | r En quis es? |
| A01537 | saith David; or what is my parētage, that thou shouldst afford me such favors? |
| A01537 | that is, shewed any loue to us, done ought for us?) |
| A01537 | u If wee confesse our sinnes, saith S. Iohn, God is faithfull and just to forgive us our sinnes, and to cleanse us( how but by x Christs blood?) |
| A01537 | x Quanti humiliantur,& humiles non sunt? |
| A01537 | z Quid sunt merita omnia ad tantam gloriam? |
| A01537 | † Quid ergo de nobis sentiendum qui non omnia servamus, qui multorum rei sumus? |
| A16616 | & c. Are we scorners and deriders of them that refraine from our ouer prophane courses? |
| A16616 | & c. What an arrogant person is this? |
| A16616 | 2 21? |
| A16616 | And if once we feele our selues there, what need we care? |
| A16616 | And if we be to seuer our selues from all inordinate persons; how much more then from this Man of sinne, and all his adherents? |
| A16616 | And is not this inough to content vs? |
| A16616 | And surely who are they, that he preuaileth against in our Kingdome? |
| A16616 | And what doth he sue for? |
| A16616 | And what should they imitate in him, but this, not to liue or walke inordinately? |
| A16616 | And which way could I, his deputy, more fitly direct them, then whither he himselfe did in all likelyhood intend them? |
| A16616 | And yet alas, how many euery where are there, that no more regard such denunciations done in his name, then the hissing of a Goose? |
| A16616 | And yet suppose it were from the Emperor, what good getteth the Iesuite, or his Master, or his Church by that? |
| A16616 | Are they not manifest despisers of this ordinance? |
| A16616 | Art thou one belou''d of the Lord? |
| A16616 | As on the other side, what can be more wofull& more hellish then the contrary euill? |
| A16616 | But did not my words, which I gaue my seruants the Prophets in charge, take hold of your Fathers, and they returned? |
| A16616 | But how do most of vs swarue in our passions, when we come to admonish our brethren? |
| A16616 | But how much more ought Christian men to abstaine from all vniust& vnlawful exactions, and such as are contrary to all right& reason? |
| A16616 | But must men beg and intreat the Lord, that his owne word may haue passage, which so much concerneth himselfe? |
| A16616 | But to what end, if a Christian might not lawfully, at some times, make vse of them? |
| A16616 | But what Persons are they that Christ will bee glorified and made wonderfull in? |
| A16616 | But what is this? |
| A16616 | But what need Paul pray, and that incessantly, that the good pleasure of Gods goodnes may be fulfilled? |
| A16616 | But when may a Christian be said, to receiue grace and peace from God& c? |
| A16616 | But where are such Churches and Christians now to be found? |
| A16616 | But who, more lawles then he that no law can hold either of God or man? |
| A16616 | But would we haue our profession of religion approued by the Apostles rule in this place? |
| A16616 | Can a Prince indure, that his Seruant should be abused for doing his will and commandement? |
| A16616 | Concerning practise: hath hee not deposed Kings and Emperors? |
| A16616 | Do we know that we ought to imitate the Apostles? |
| A16616 | Do we liue then among men, whose life and conuersation is repugnant to the life and conuersation of the holy Apostles? |
| A16616 | Doe I pray vnto God for thee? |
| A16616 | Doe we delight in prophanenesse, and such like sinnes, contrary to the doctrine of the Gospell? |
| A16616 | Doe we despise and hate and persecute, as much as lieth in vs, the most effectuall meanes whereby men become Saints and beleeuers? |
| A16616 | Doe we wilfully disobey the same? |
| A16616 | Doest thou then beleeue the truth of this which the Apostle here affirmeth? |
| A16616 | Doth God manifest by any signes, that our people are beloued of him? |
| A16616 | Doth he herein moue them to stand fast to the Romane Emperor and Empire? |
| A16616 | For are these idle professors idle, thinke yee? |
| A16616 | For can a Christian heart desire a greater vengeance then this, vpon any how wicked soeuer, and what wrongs soeuer they had done them? |
| A16616 | For how can those that do nothing be said to be busie- bodies? |
| A16616 | For what greater happinesse can there be here? |
| A16616 | For what hope could we then haue, to stand forth against all the temptations and assaults of Satan and Antichrist? |
| A16616 | For what? |
| A16616 | Further, would any of vs know how to binde our true Christian neighbours and brethren in the strongest bonds vnto vs? |
| A16616 | Furthermore, how dreadfull are those denunciations, that are truly done in this Name? |
| A16616 | Hadst thou a liuely sense thereof in thy soule? |
| A16616 | Hath not the righteous God that care of his Seruants, that an earthly man hath? |
| A16616 | How commeth it to passe that thou liuest in disobedience of the Gospell, and resoluest so to doe? |
| A16616 | How did Paul magnifie it? |
| A16616 | How doth our Sauiour mourne ouer Ierusalem? |
| A16616 | How haue the people of God neede to take heed of such a monster? |
| A16616 | How knew Paul this? |
| A16616 | How often doth Paul himselfe beg the prayers of the poore Saints for himselfe? |
| A16616 | How poore then was this Church, that being blessed with such worthy Teachers, had not wherewith to maintaine them, without being pinched by it? |
| A16616 | How shall all the Deuils and damned reprobates, to their greater torment, wonder and be amased thereat? |
| A16616 | How shall it fill the mouthes of all the Saints and Angels in heauen with the praises of this God? |
| A16616 | If an houre in torment seeme a yeare, how long will this houre seeme, that shall neuer haue end? |
| A16616 | If he should carelesly suffer the same, would it not be iudged an vniust thing? |
| A16616 | Is it lawfull for a Christian man to eat nothing, but what he payeth for? |
| A16616 | Is not this to take wholy away all hospitalitie, liberalitie, kindnes, curtesie, humanitie, almes, Christian society& fellowship? |
| A16616 | Is there any question, but that God being infinite and omnipotent, will fulfill the good pleasure of his goodnes? |
| A16616 | Is this disorderly liuing, for a man to eat freely of an other mans bread? |
| A16616 | It preuaileth, against whom most? |
| A16616 | Many of our Aduersaries, if not all, do grant it, that vnder Antichrist there shall be a generall reuolt: but from whom? |
| A16616 | Obiect: What? |
| A16616 | Our Sauiour speaking of the latter times, saith, When the Sonne of Man commeth, shall he finde Faith vpon earth? |
| A16616 | Remember ye not, that while I was yet with you, I told you of these things? |
| A16616 | Shall Antichrist then deceiue none but those that shall perish? |
| A16616 | That will giue lawes to all, but take none of any? |
| A16616 | Wert thou the Father or Mother of such a Childe, what wouldst thou do? |
| A16616 | What a fearfull vengeance is this, that Christ in that day will execute vpon the wicked persons aboue described? |
| A16616 | What a glory must this needs be vnto Christ? |
| A16616 | What a glory was this vnto this Church, that these three Worthies should professe and acknowledge thus much vnto them? |
| A16616 | What a horrible condition is this? |
| A16616 | What a shame is it then, for any Christian, to be in his life and behauiour contrary to them? |
| A16616 | What a worthy Church was this? |
| A16616 | What blocks and sots are they, that can not discouer him, and know him? |
| A16616 | What fearfull woes doth he denounce against Chorazin, Bethsaida, and Capernaum, where he had often preached, for denying passage vnto the Gospell? |
| A16616 | What man is there, but he will be sure to haue his will, if he be not hindred? |
| A16616 | What? |
| A16616 | What? |
| A16616 | Who would make the boastings of such Persons in vaine? |
| A16616 | Who would not by all possible meanes vphold and maintaine such an honour? |
| A16616 | Whom can the enemies of the Gospell more feare, then him whom in his Seruants they haue most dishonoured and despighted? |
| A16616 | Why? |
| A16616 | Will he not take himselfe bound in equitie, so far as his authoritie and lawes will stretch, to call them into question that shall abuse him? |
| A16616 | Will he send Embassadors into the world, and not giue them safe- conduct, when he hath supreme authoritie& power to do what he will? |
| A16616 | Will not Christ also be glorified and made wonderfull in the damnation of the wicked? |
| A16616 | Would a Pastor therefore haue his people perseuere in well- doing according to the precepts of the Gospell? |
| A16616 | Would we haue our people to be iust, pious, courteous, liberall, peaceable,& c? |
| A16616 | Would we not haue them to be profane, malitious, couetous, vniust& c? |
| A16616 | Would we not( if we had any good nature in vs) be grieued that he should for our cause suffer so much? |
| A16616 | Would we therefore secure our selues against such tempests and brunts? |
| A16616 | Wouldst thou effectually admonish an other? |
| A16616 | YOur Fathers( saith a GOD by the Prophet Zacharie to the Iewish people;) where are they? |
| A16616 | and the Prophets, do they liue for euer? |
| A16616 | and what a contempt of Christ himselfe is it to set light by them? |
| A16616 | did he vse to exceed so in apparell, and retinue, and costly fare, that the maintayning of him should require some large expence? |
| A16616 | rather then Paul, Silvanus, and Timothie? |
| A16616 | would they not conceiue hope, that at length they should haue some remedie against their oppressors? |
| A16616 | yea that thou hatest to know God, and affectest to be ignorant of him? |
| A01550 | - Putas ne tu interesse inter hominem& feram? |
| A01550 | 10. s Amas Deum? |
| A01550 | 10. s Quoties bene perficientibus inuidens daemonium meridianum obtentu quasi maiaris puritatis eremum petere persuasit? |
| A01550 | 12. e Quid à foris conturbare aut contristare poterit, si intꝰ bene estis,& fraterna pace gaudetis? |
| A01550 | 16. b Tanti vitrum, quanti margaritum? |
| A01550 | 2. r Quousque vicin ● … serpente tua malè securadormitat industria? |
| A01550 | 23, 24, 25. l Nonne multi sani dormierunt,& obdormierūt? |
| A01550 | 31. u F ● … cte ambulare, vbi à d ● … xtra spatiosa est terra, nec angustias pateris, à laeualocus est praeceps; vbi eligas incedere? |
| A01550 | 4. z Quid tuū malū, ô mulier, tam intentè intueru? |
| A01550 | 59. c Victor timere quid potest? |
| A01550 | 9, 10. m Hic si solus f ● … isset, quo adiutore superasset? |
| A01550 | An forte infructuosum putamus gaudium simplex, nec delectat ridere sine crimi ● … e? |
| A01550 | And can not Christian men, hauing spirituall and supernaturall helps, doe as much, yea or much more? |
| A01550 | And canst thou finde euery day almost spare time enough at large for the one? |
| A01550 | And had not they need c to walke warily, that d haue so many snares in their way? |
| A01550 | And how is that done? |
| A01550 | And l what shall it auaile a man that the world standeth still, if hee die, and so the whole world bee as good as gone with him? |
| A01550 | And s who knoweth but that that worke, whatsoeuer it be, may bee thy last worke? |
| A01550 | And to what end would he haue them thus to watch ouer their brethren? |
| A01550 | And y Hell and destruction, saith Salomon, are before the Lord: and how much more then the hearts of the sonnes of men? |
| A01550 | Are the times then we liue in, or the places we abide in, more then ordinarily euill in this or that kinde? |
| A01550 | But a Vnderstand, ye vnwise ones, as the Psalmist speaketh; and ye brutish ones, will yee neuer be wise? |
| A01550 | But b when thou art in the darke, doth not thy soule see what thou doest? |
| A01550 | But the Disciples of our Sauiour the night before he suffered, are said to haue watched with him, u Could ye not watch an houre with me? |
| A01550 | But z What meanest thou, O woman,( saith one of the Ancients) to eye thine owne bane so wishfully? |
| A01550 | But( may some say) are not the Ministers of God in the word called e Watchmen? |
| A01550 | Can mans presence then so farre preuaile with vs? |
| A01550 | Can we not bee merry, vnlesse wee be mad? |
| A01550 | Cur r ● … pis in te i d, quod in alio tibi displicet? |
| A01550 | Curisti facto decus absuit, aut ratio illi? |
| A01550 | Dic mihi, Reddidisti, quod à solo solus accepisti? |
| A01550 | Doe we not see how carefull they are that haue gunpowder in their houses, to looke that no fire or candle come neere where it is? |
| A01550 | Else m what is it but a meere mocking of God, to aske that of God, which wee wilfully deny to our selues, when we might haue it? |
| A01550 | Et quidam ait; Cùm quid turpe facis, quod me spectante ruberes; Cur spectante Deo nō magis inde rubes? |
| A01550 | For k how many haue risen well in the morning, that neuer went to bed againe? |
| A01550 | For so u Pythagoras enioyned his disciples each of them to rehearse euery euening this verse to himselfe; What good, or ill haue I done( this day)? |
| A01550 | For what can bee more ieopardous then to wrestle alone with such a slie aduersary as seeth vs when we see not him? |
| A01550 | For what neede or vse is there of watching there, where there is no feare or danger of assault? |
| A01550 | For, to passe by that fearefull downefall of our first Parents hereby occasioned: What but this was the maine ground of Peters miscariage? |
| A01550 | For, z The heart of man, saith Ieremie, is wicked and deceitfull aboue all things: who can know it? |
| A01550 | H ● … u quam mala atque deprauata prorsus est Natura nostra? |
| A01550 | Had they not need to stand continually vpon their guard, that haue their enemies e on either side, nay f on euery side of them? |
| A01550 | Haue they not iust cause to g watch night and day, that abide there where h Lions, Wolues, and wilde beasts of rauenous disposition are most rife? |
| A01550 | He that formed the eie, shall not hee himselfe see? |
| A01550 | Imperia dura t ● … lle: quid virtus erit? |
| A01550 | In like manner is it here? |
| A01550 | Is it a corruption of thy nature? |
| A01550 | Is it not lawfull to doe this or that? |
| A01550 | Ita ● … e tandem maiores famā tradide ● … unt tibi tui, vt virtute eorū anteparta per flagitiū perderes? |
| A01550 | Multa quod annosae vicerunt saecula syluae? |
| A01550 | Nam mihi quid prodest, quod longo flumina cursu Semper inexhaustis prona ferūtur aquis? |
| A01550 | Nam quid tam mortis simile quàm dormientis aspectus? |
| A01550 | Now what difference is there s betweene him that lieth fast asleepe, and him that is idle though awake? |
| A01550 | Nunquid latari& ridere non possumus, nisi risum nostrum atque l ● … titiam scelus esse faciamus? |
| A01550 | Oculum in se non intendit suum, qui fecit tuum? |
| A01550 | Oh how sincerely, how circumspectly would wee in all things behaue our selues, did such thoughts possesse our soules? |
| A01550 | Or are we not ashamed of our selues, that mans presence should preuaile with vs more then the presence of God should? |
| A01550 | Or he that framed thy soule, can not he see as much and as well as thy soule? |
| A01550 | Or n how can we hope that God should heare vs when we heare not our selues, when we refuse to put an Amen to our owne prayer? |
| A01550 | Or q can we not be merry vnlesse we make the deuill our play- fellow? |
| A01550 | Pas ● … sus ● … s malum? |
| A01550 | Q ● … l teccas al ● … o calente ▪ S ● … le matamus? |
| A01550 | Quae vecordia est& amentia, vt non put ● … mus ● … isum& gaudium tanti esse, nisi Dei in se habeat iniuriam? |
| A01550 | Qualis ille somn ● … post recognitionem sui sequitur? |
| A01550 | Quid autem prodest non habere conscium, habenti conscientiam? |
| A01550 | Quid beatius, quid securius, quàm eius ● … odi custodes simul ritae& testes habere? |
| A01550 | Quid enim prodest ab homine aliquid esse secretum? |
| A01550 | Quid est mors? |
| A01550 | Quid mihi praeteritum? |
| A01550 | Quid tam vita plenum quam forma vigilantis? |
| A01550 | Quid volui quod n ● … lle b ● … num suit? |
| A01550 | Quis est adolescens, cui exploratum sit se ad vesperam esse victurum? |
| A01550 | Quis scit an adijciant hodiernae tempora summae Crastina dij superi? |
| A01550 | Quo fugis? |
| A01550 | Quodque suis durant flor ● … a rura locis? |
| A01550 | Quomodo enim de die in diem differendo peccas, cùm extremum diem 〈 ◊ 〉 nescias? |
| A01550 | Si d ● … rmituri sum ● …, quomodo vigi ● … amus? |
| A01550 | Thus haue Heathen men done: And as hee sometime said, b Shall they set so much by their glassie bugle, and not wee much more by our pretious pearle? |
| A01550 | Tu ipse tibi ni ● … quid fa ● … as, malus qu ● … d faci ● … t? |
| A01550 | What made him so carefull, when the whole world was so carelesse, but his faith and his feare? |
| A01550 | What temptation could preuaile against vs, were this consideration at hand with vs? |
| A01550 | What will his answer be, but this? |
| A01550 | Who can tell but that thou maist bee taken away in the very act of it, as t some haue beene in the very act of iniquitie? |
| A01550 | Why shouldest thou haue such a minde to gaze on that which thou maist not meddle with? |
| A01550 | Wilt thou imitate him in that, wherein thou condemnest him? |
| A01550 | Would wee therefore keepe a constant Watch against sinne? |
| A01550 | Yea shall mans wronging thee make thee wrong God? |
| A01550 | a Vir bonus& sapiens,- Non prius in dulcem declinat lumina somnum, Omnia quàm longi reputauerit acta diei; Quo praetergressus? |
| A01550 | and are they not said f to watch for our soules? |
| A01550 | and be like him in that which thou mislikest in him? |
| A01550 | and canst thou no day almost finde the least spare time at all for the other? |
| A01550 | and r what vse were there of patience, were there no prouokement to impatience? |
| A01550 | and wilt not thou watch to saue thy selfe? |
| A01550 | and, Is it not lawfull for neighbours to be merry together? |
| A01550 | and, Is it not lawfull to vse game? |
| A01550 | c. 7. m Tanta solicitudine petere audebis, quod in te posit ● … m recusabis? |
| A01550 | cui vitio obstitisti? |
| A01550 | hee that planted the eare, shall not hee himselfe heare? |
| A01550 | his abusing thee make thee abuse Gods blessed name? |
| A01550 | his flying in thy face make thee flie in Gods face? |
| A01550 | if the riuer runne still that hee dwelt by, the house stand still that hee dwelt in, when himselfe is taken away from either? |
| A01550 | l how many haue gone well to bed, tha neuer saw day- light againe? |
| A01550 | l. 6. c. 24. h Qui ● … fur ● … deret furari, si sciret à Iu ● … ce se videri? |
| A01550 | m Non est sapere, vt opulentiam, ita vrbis frequentiam fugere? |
| A01550 | m Quid pulchrius ● … ac consuetudine e ● … cutiendi totum diem? |
| A01550 | o Quare vitia sua n ● … mo confit ● … tur? |
| A01550 | or is it a sinne incident to thy calling, or to thy course of life and condition? |
| A01550 | or what not done, that I should doe? |
| A01550 | or what praise is it there to be patient, where there is no occasion( for iust cause none can be) of impatience? |
| A01550 | or, Is it simply vnlawfull to be in such and such company? |
| A01550 | qua parte melior e ● …? |
| A01550 | quae facis, omnes sciant: si 〈 ◊ 〉, quid refert ▪ neminē scire, cùm tu scias? |
| A01550 | quam tranquillus, altus, liber, cùm aut laudatus est animus, aut admonitus? |
| A01550 | quid gestū in tempore? |
| A01550 | quid illô tam crebrò vagantia ● … mina iacis? |
| A01550 | quid non? |
| A01550 | r Is there no mirth at all but in swearing and swaggering, and in blaspheming of Gods blessed name? |
| A01550 | s Shall another mans wickednesse make thee wicked like him? |
| A01550 | super finem terrae in praecipitij labro, an longè inde? |
| A01550 | v ● … ile h ● … nesto Cur malu ● … antetul ● …? |
| A01550 | will not my chastitie be there safer, where conuersing with few or none, I may please him alone whom I desire principally to approue my selfe vnto? |
| A01550 | x Shall men watch, saith the Heathen man, to slay and destroy others? |
| A01550 | x Vt iugulent homines, surgunt de nocte latrones: Vt ● … eipsum serues, non experg ● … sceris? |
| A01550 | yea he that made the heart, knoweth not he what is in the heart? |
| A01550 | ● … ur haec sententia sedit, Quam melius mutasse fuit? |
| A01554 | & molestum sit despici à Domino preces nostras, cum praecepta ejus despieiantur à nobis? |
| A01554 | & savus dolor Aeterna bella pace sublatâ geret? |
| A01554 | & susurremus non respici à Deo terras, cum ipsi non respiciamus ad coelum? |
| A01554 | & universus orbis cui innititur? |
| A01554 | ( NOA so carefull, and we so carelesse:) but that he beleeued and feared; and we doe not? |
| A01554 | ( wilt thou neuer remember me?) |
| A01554 | * If you feare, saith Augustine, how is it that you take no more care? |
| A01554 | * Wherefore is the liuing Man afflicted? |
| A01554 | ** Respice, refertur ad, Usque quo avertis faciem? |
| A01554 | ** Si timetis, quare non cavetis? |
| A01554 | 1. a a Quis magis amat? |
| A01554 | 15. i i An quia Deu ● … bonus est, ideò tu malus? |
| A01554 | 22, 28. h h Clamaret ▪ tantum feriturū se, sivellet ferire? |
| A01554 | 27. s s Putas, hîc est? |
| A01554 | 4, 5. y y Non sic abibunt odia? |
| A01554 | 5. u u Sed malè dissimulat: quis enim celaveritignem, Lumine qui semper proditur ipse suo? |
| A01554 | 70. h h Quanta damnatio à damnatis damnari? |
| A01554 | 76. n n Quae virtus fidei nisi lateret quod credimus? |
| A01554 | And for this cause, no doubt, among others, doth God make vs many times sue long for it, and cry with DAVID, How long, Lord? |
| A01554 | And h what a fearefull estate is it to be condemned of those, that either are or shall themselues be damned? |
| A01554 | And may it therefore, for ought we know, proue the estate of each of vs? |
| A01554 | And the like Reduplication is found also elsewhere, where hee saith, k How long shall the wicked, O Lord? |
| A01554 | And the like we may find in diuers other places; d How long, O Lord? |
| A01554 | And the reason hereof our Sauiour secretly doth elsewhere imply, when he saith, b The Sonne of Man when he commeth, shall he finde Faith vpon earth? |
| A01554 | And who seeth not that he so doth at the present? |
| A01554 | And who would goe t ● … ile and ● … ile so about building of a vessell of such bulke and bignesse, to prolong his life so short a time? |
| A01554 | And, e How long, Lord? |
| A01554 | And, g Returne, O Lord: how long? |
| A01554 | And, k Lord, why reiectest thou my soule, and hidest thy face away from me? |
| A01554 | Art thou dearer to God than DAVID was? |
| A01554 | Art thou deeper in Gods bookes, or higher in his fauour than he? |
| A01554 | As elsewhere,* How long, O God, shall the Aduersary reproach? |
| A01554 | As if he had said; How long will it be ere thou minde me? |
| A01554 | As the Disciples to our Sauiour, when they awoke him out of sleepe; l Saue vs, Master: m Carest thou not that wee perish? |
| A01554 | Be not ashamed of it? |
| A01554 | But what is it that the wise man is by them admonished? |
| A01554 | But what is the reason hereof? |
| A01554 | But what might be the cause hereof? |
| A01554 | But what then? |
| A01554 | Cur Sodomam incolitis ruituri jam ruituram? |
| A01554 | Cur citò non fugitis perituri rem periturā? |
| A01554 | Doth God as i earthly fathers doe, who in an idle humour sometime correct their children without cause? |
| A01554 | Doth God giue warning of any generall Iudgement? |
| A01554 | Doth God then giue warning? |
| A01554 | Doth not h both good and euill come out of his mouth? |
| A01554 | Erit hoc usque quo in aeternum? |
| A01554 | Et quomodo humana temeritas reprehendere audet, quod comprehendere non va ● … et? |
| A01554 | Exaudi, ad, Usque quo obliuisceris? |
| A01554 | For c to what end should such things be with danger determined, as without danger of sinne wee may well be ignorant of? |
| A01554 | For euer? |
| A01554 | For n shall God be so patient; and man so impatient? |
| A01554 | For o nothing in this kinde befalleth one, but what may befall any: whose estate may not that be, that was* DAVIDS once? |
| A01554 | How did NOAES faith appeare? |
| A01554 | How long wilt thou hide thy face away from me? |
| A01554 | How long wilt thou hide thy face away from me? |
| A01554 | How long( I say) shall the wicked exult? |
| A01554 | How long, O Lord? |
| A01554 | How long, O Lord? |
| A01554 | In aeternum obliuisceris? |
| A01554 | In finem? |
| A01554 | Liter as cùm videris, commoneris eas& legere: quod si fortè non nosti, Quid putamus, inquis, esse, quod hîc scriptum est? |
| A01554 | Miramur sinos barba ● … i capiunt, cum fratres nostros nos fatiamus captivos? |
| A01554 | Nam quid magnum est, si i d credimus, quod videmus? |
| A01554 | Now what is the reason of such difference both in the one kinde and in the other? |
| A01554 | Nunquid alij non sunt Christiani? |
| A01554 | O quantum dilectꝰ, pro quo filius ipse, aut non dilectus, aut saltem neglectus? |
| A01554 | Of things as yet vnseene ▪ All warnings are generally of things not seene ▪ For what need any be warned of that that themselues see? |
| A01554 | Or else, It was an hundred and twenty yeere yet to it; and what neede he then go ● … in all haste about it? |
| A01554 | Or how can wee with any colour complaine of the one, when we are guiltie of the other? |
| A01554 | Or k doth God take pleasure in stamping vpon his people, and in vexing and grieuing of them? |
| A01554 | Or z durst Sampson for all his strength and stontnesse lie still, when he heard that the Philistines were vpon him? |
| A01554 | Others make a pause, but a pause misplaced; and they thus reade them; b How long, O Lord, wilt thou forget mee? |
| A01554 | Part 1. c c Quid enim opus est, ut hujusmodi cū discrimine definiantur, quando sine crimine nesciuntur? |
| A01554 | Quam malè inassueti veniunt ad aratra juvenci? |
| A01554 | Quid domitiones illae, quibus benè ut valeant auspicabili salutatione mandatis? |
| A01554 | Quid enim tam pr ● … sens est inter absentes, quàm per epistolas& alloqui& audire quos diligas? |
| A01554 | Quid est quod totā terrae molem su ● … inet? |
| A01554 | Quid est servo, Dimitte me, dicere, nisi deprecandi ansā praebere? |
| A01554 | Quid est, Tacui? |
| A01554 | Quid insanis? |
| A01554 | Quid magni est credere quod vide ● …,& 〈 ◊ 〉 〈 ◊ 〉 ● … gare oculu fidē ▪ quid 〈 ◊ 〉 ● … eretur? |
| A01554 | Quid miramur, si paria perpetimur, qui paria perpetramus? |
| A01554 | Quid mors est? |
| A01554 | Quid sibi volunt excitationes illae, quas canitis matutini, collatis ad tibiam vocibus? |
| A01554 | Quomodo in coelū manū mittam, ut ibi sedentē teneā? |
| A01554 | Quomodo tenebo absentem? |
| A01554 | Quî potest esse qui spectat vel pudicus, vel integer? |
| A01554 | Reading 2. b b Usquequo, Domine, oblivisceris me? |
| A01554 | Reading 3. c c Quousque, Domine? |
| A01554 | Shall thy iealousie burne like fire? |
| A01554 | Shall thy wrath burne like fire? |
| A01554 | Some reade the words of the former Part, without stop or stay, as one continued sentence; a How long wilt thou forget me, O Lord, for euer? |
| A01554 | Then, saith the Prophet, God did thus: and why not till then? |
| A01554 | Vides animum bene sperantem? |
| A01554 | Vis fugere ab irato? |
| A01554 | We might rather say with the Psalmist, p Who is he that doth feare him? |
| A01554 | What awefull childe will not tremble to see his father take the rod in hand, and it be but to correct some seruant therewith? |
| A01554 | What else was it, that made Lots Sonnes ▪ in law stay still in Sodome, though they were told what would become of it? |
| A01554 | Who almost would beleeue, that the fire of p Gods wrath should be kindled already, and yet not breake forth till an hundred and twentie yeeres after? |
| A01554 | Why but, what is the cause then that he dealeth so harshly with vs, that hee carieth himselfe so austerely towards vs? |
| A01554 | Why dost thou hide thy face away from vs? |
| A01554 | Why, saith Bernard, doth Salomon say, That d the feare of God is the beginning of wisdome; when as Knowledge and Faith goe both before Feare? |
| A01554 | Why? |
| A01554 | Wilt thou forget mee for euer? |
| A01554 | Wilt thou hide thy face for euer? |
| A01554 | Wilt thou neuer againe thinke on mee? |
| A01554 | Yea the very selfe- same Aposiopesis apparantly, where he saith; f But thou, O Lord, how long? |
| A01554 | and carriest thy selfe as an enemie towards me? |
| A01554 | and forgettest what misery and affliction we are in? |
| A01554 | aut quantus in Christiano populo honor Christiē, ubi religio ignobilem facit? |
| A01554 | aut quid aliud optainꝰ? |
| A01554 | c Qu ● … usque, Domine? |
| A01554 | cur liceat videre, quae facere flagitium est? |
| A01554 | d Why, saith he to God, doest thou hide thy face away from me? |
| A01554 | f Dare any man, say they, say, that g ought commeth to passe, and the Lord hath not appointed it? |
| A01554 | how long,( I say) wilt thou hide thy face away from me? |
| A01554 | k Vp, Lord, say they, why sleepest thou? |
| A01554 | n n Iam illud quale, quam sanctū, quod si quis ex nobilibꝰ ad Deum converti ceperit, statim honorē nobilitatis amittit? |
| A01554 | n. aliud n ● … s agimus? |
| A01554 | oblivisceris mei in aeternum? |
| A01554 | or thought it a thing credible, yea or possible almost? |
| A01554 | or wherein was it shewed? |
| A01554 | pater an mater? |
| A01554 | quae ratio est ut doleamꝰ nos non audiri à Deo, cum ipsi Deum non audiamus? |
| A01554 | quid dignius? |
| A01554 | quid justius? |
| A01554 | quomodo dominicum vidisse diem nisi credendo credendus est? |
| A01554 | shall God beare with vs, and not we beare with our brethren? |
| A01554 | shall require it? |
| A01554 | shall the enemie blaspheme thy Name for euer? |
| A01554 | si est aliquid quod sustineat celera, ipsū à quo sustinetur? |
| A01554 | subaudi, non intueberis? |
| A01554 | t t Nunquid enim sic timetur Deus, quo modo& latro? |
| A01554 | vivaces aget Violentus ira ● … animus? |
| A01554 | who doth not feare him? |
| A01554 | wilt thou be angrie for euer? |
| A01554 | wilt thou be angrie for euer? |
| A01554 | x x Vis ab illo fugere? |
| A01554 | y Could Iacob sleepe quietly, when hee vnderstood of Esaus approach? |
| A01554 | yea rather that was DAVIDS oft? |
| A01554 | † † Quid est quod nos queramur de Deo, cum Deus mogis queri de nobis omnibus possit? |
| A01539 | & 111. p Horretis omnes hascecarnificum manus? |
| A01539 | & quid tamen hac infoehlicitate foeliciꝰ? |
| A01539 | ( a Who would not? |
| A01539 | * If God be for vs, saith the Apostle, who can be against vs? |
| A01539 | 1. h Anne magis ficuli genuerunt aera tyranni? |
| A01539 | 146. u Quid hac Iobi miseria miserius? |
| A01539 | 27. m Isaacum, i. gaudium jugulandum tibi formid ● s? |
| A01539 | 6 Are the godly in these cases full of sorrow and griefe? |
| A01539 | 7 Doe not the godly seeme so ioyfull oft- times as the wicked? |
| A01539 | 7. p Qu ● re vitia sua nemo confitetur? |
| A01539 | 76. d Tanti vitreum, quanti verū margaritū? |
| A01539 | 84. q Quid tibi jubet Deus? |
| A01539 | 9. n Quis tam iniquam censuram inter suos agit, ut filium sanum quàm aegram magis diligat? |
| A01539 | 9. p Si tam bonus quaerenti, quid ● ● venienti? |
| A01539 | 92. b Quare haec incredibilia sunt apud cos qui virtutem colunt, cùm apud eos quoque reperiantur, apud quos voluptas imperat? |
| A01539 | Absque Dei no ● itia quae potest esse solida, faelicitas, cùm sit somnio similis? |
| A01539 | Acceptoque gravi vulnere flere vetas? |
| A01539 | Againe, Is this seed sowen alreadie? |
| A01539 | Againe, what sound ioy or comfort can any man haue, so long as he is forth of Gods fauour? |
| A01539 | An tu malā optares scabiē, quia scabendi aliqua est voluptas? |
| A01539 | And doth ioy spring from righteousnesse? |
| A01539 | And how is it possible for a man to returne into the right way,* as long as he wandereth still in any by- path? |
| A01539 | And indeed with what confidence can any hypocrite appeare before God, when though he may delude man, yet he can not beguile God? |
| A01539 | And k who can hope after him to discouer some new passage that hee could not? |
| A01539 | And shall I tell you what is the cause of it? |
| A01539 | And those therefore that are euer in the fauour of God,( what should I need to adde; and that liue in hope of eternall glory with God?) |
| A01539 | And what a great measure of grace is it for a man to trust thus in God, while he lieth yet vnder the sense and apprehension of his wrath? |
| A01539 | And would we haue Seed- time and Haruest concurre? |
| A01539 | And* who is it, I pray thee, that hath wrought this desire in thee? |
| A01539 | Answer 1. b Tu illum judicas gaudere, qui ridet? |
| A01539 | Are euen godly men sometime in very lamentable plight? |
| A01539 | Are good men, sayest thou, many times heauie and sad? |
| A01539 | But doest thou not desire and endeuour to grow in it? |
| A01539 | But how merrie, thinke you, would he be, if hee could haue his crop secured? |
| A01539 | But what is the true cause of discomfort in such cases? |
| A01539 | But † if God be set against vs, who can be for vs? |
| A01539 | But, Lord, what wilt thou giue me, saith Abraham to GOD againe, so long as I goe childlesse? |
| A01539 | Cui accedat, quam nulla praecedit? |
| A01539 | Doe men liue sometime not so comfortably, when they begin to grow godly? |
| A01539 | Doe some godly men lead a very vncomfortable life? |
| A01539 | Etquid talibus tā invisum? |
| A01539 | For d when is Physicke more seasonable than in time of sicknesse? |
| A01539 | For doe they see and obserue many such, as they say, that liue vncouth& vncomfortable liues? |
| A01539 | For f how can the Hypocrite, saith Iob, delight himselfe in the All- sufficient? |
| A01539 | For h how can an effect be without the cause of it? |
| A01539 | For n how can he choose but loue them againe, when they loue him, whom hee loued euen before they loued him? |
| A01539 | For what doth or can minister more matter of griefe, than Gods fauour and loue in Christ may afford matter of ioy? |
| A01539 | For what is the kingdome of Christ? |
| A01539 | For what is true Repentance, but x a returning againe into the right way? |
| A01539 | For what sound or inward ioy can from outward things accrue? |
| A01539 | For, Ioy the godly mans Portion? |
| A01539 | Fundamentū esse dixi? |
| A01539 | How farre at least come the most short of him?) |
| A01539 | Hujus fundamentum quod sit, queris? |
| A01539 | Inter honores gaudium, i. inter solicitudines quaeris? |
| A01539 | Is not the ioy of the godly in this life either so full or so sensible? |
| A01539 | Is righteousnesse the root of ioy? |
| A01539 | It is that which God complaineth of in Iudah and Ephraim: t O Ephraim what shall I doe with thee? |
| A01539 | Lastly, Is the ioy of Gods children many times obscured? |
| A01539 | Now what is f hunger but a want of food with a sense thereof, and an earnest desire of it? |
| A01539 | Num mitiores sunt m ● nus medentium, Laniena quando savit Hippocratica? |
| A01539 | Or consequently to depend vpon him? |
| A01539 | Or how can wee reioyce, when we haue so many sinnes and corruptions to be sory for? |
| A01539 | Or though hee haue no more than such a measure of faith, or though he doe not liue so precisely as such and such doe? |
| A01539 | Or what assurance can hypocrisie giue of Gods fauour, when there is nothing that doth more than it procure his displeasure? |
| A01539 | Or what heart can he haue at all times to call vpon God? |
| A01539 | Or what is the worke of Gods Spirit in the hearts of his children? |
| A01539 | Or when had Gods Children more need of e cheering vp, than when they are pressed downe with the heauiest crosses and calamities? |
| A01539 | Qu ● t otiosos affectatio armorum ad gladium locat? |
| A01539 | Quae enim virtus ascribi potest, non quaerenti Deum? |
| A01539 | Quae sunt epidarū, aut ludorum, scortorumve voluptates cum his voluptatibus comparandae? |
| A01539 | Quem enim infirmum aut avaritia, aut libido solicitat? |
| A01539 | Quid enim hujus vivere est, nisi diu mori? |
| A01539 | Quid enim refert qualis statu ● tuus sit, si tibi videtur malꝰ? |
| A01539 | Quid est autem desiderare desiderium? |
| A01539 | Quid tibi opus est, ut sis bonus? |
| A01539 | Quid viam praetergredimini, qui ad gaudium properatis? |
| A01539 | Quid 〈 … 〉 in hoe s ● ● ulo? |
| A01539 | Quid? |
| A01539 | Quis generosus? |
| A01539 | Quis imperet lib ● mer tristitiam efflanti? |
| A01539 | Quomodo enim proficis, si tibi jam sufficis? |
| A01539 | Quomodo enim redamare pigebit, quos amavit necdum 〈 ◊ 〉? |
| A01539 | Quàm malè inassueti veniunt ad aratra juv ● enci? |
| A01539 | Secondly, for the godly, doe they seeme many times very a pensiue and sorrowfull? |
| A01539 | Sed nunquid desiderium tui desiderantem, quasi non habeam, aut desiderium majus quam habeam? |
| A01539 | Sed quis horum tibi videtur vel ille qui in suavitate, vel ille qui in asperitate currit viam mandatorum Dei? |
| A01539 | Solebat Attalus hac imagine uti: Vidisti aliquando canem missa à Domino frusta apert ● cre captantē? |
| A01539 | This businesse had Dauid beene busie about, what time he brake out into that exclamation; p O, who can tell how oft hee sinnes? |
| A01539 | To possesse their soules wholly with terrours and feares; or to fill them with griefe and pensiuenesse only? |
| A01539 | To what end is it to incite the Iust to reioyce, when there are none such that may reioyce? |
| A01539 | Vbi sunt qui dieere s ● lent, sufficit nubis, nol ● mus esse me ● ● res quàm patres nostri? |
| A01539 | Vnde enim haec voluntas illi? |
| A01539 | What ioy can the hypocrite then haue to come into that light, l that discouereth his hypocrisie, that laieth open his deceit? |
| A01539 | What ioy could Haman haue of the fauour of his fellow- Courtiers, when a King Assuerus frowned vpon him? |
| A01539 | What is it that doth so much trouble thee, and in this lamentable wise distresse and distract thee? |
| A01539 | What say I, there is matter of ioy? |
| A01539 | When all that they doe is most loathsome and abominable in Gods sight? |
| A01539 | When all their masked deuotion is so farre from pacifying Gods wrath, that it is but a meanes rather to aggrauate and exasperate it against them? |
| A01539 | When either our owne estate or Gods Churches is such, that b not to be sorie, and to be euen sicke with sorrow, may well seeme a sinne? |
| A01539 | Whence ariseth the ioy here spoken of? |
| A01539 | Who would expect or require leaues or fruit ordinarily in Winter time from a tree? |
| A01539 | Why? |
| A01539 | Wouldest thou haue ioy? |
| A01539 | Yea but, doest thou not seriously and vnfainedly desire to doe thus? |
| A01539 | Yea, I say not, what infirmitie, but what disease almost is there so loathsome, as will keepe a mother from tendering and tending her childe? |
| A01539 | Yea, but it is the Iust or the Righteous man, will peraduenture some say, that must, that may thus reioyce: And where are any such? |
| A01539 | and is there a sure crop to come of it? |
| A01539 | and the life of many such to be very vncouth and vncomfortable? |
| A01539 | and why art thou so distracted and disquieted within me? |
| A01539 | aut quis terminus quaerenti Deum? |
| A01539 | c. 84. animalia muta Quis gene ● ● ● ● putet nisi fortia? |
| A01539 | caput abscissum demens quū portat Agaue Gnati insoelicis, sibi tū furiosavidetur? |
| A01539 | cui praecedat, quae omnium magis consummatio est? |
| A01539 | doest thou see a want of these things in thy selfe? |
| A01539 | f The wrath of a King, saith Salomon, is as the roaring of a Lion:( g who when hee roareth, who trembleth not?) |
| A01539 | l. 2. c. 10. t Vis nunquam triflis esse? |
| A01539 | l. 4. c. 22. x Si uratur sapiens, sicrucietur, in Phalaridis tauro si erit, dicet, Quam suave est hoc? |
| A01539 | l. 8. c. 8. c Quaeris quid sit quod oblivione acceplorum nobis faciat? |
| A01539 | may not a man be saued, though hee know no more than this, and this? |
| A01539 | n Exigis ut nulli gemitus tormenta sequantur? |
| A01539 | n. pura, ubi non potest deesse culpa? |
| A01539 | non vis proficere? |
| A01539 | or Is it I? |
| A01539 | or doth it not oft so euidently appeare outwardly to the eye? |
| A01539 | or how should I deale with thee, O Iudah? |
| A01539 | or make so much shew of mirth outwardly? |
| A01539 | or what is thirst but a drought, a want of drinke, and a vehement desire of it? |
| A01539 | or, what man is he that vnderstandeth his owne errours? |
| A01539 | procerumve& excelsum quàm brevem& modicum? |
| A01539 | quis non libentissime tantum provero habeat erogare, quantū alij profalso? |
| A01539 | s Quanta damnatio à damnatis dānari? |
| A01539 | t What ioy can I haue, saith blind Tobie, when I sit in darknesse, and doe not see the light of heauen? |
| A01539 | u Non est cardiacus( Craterum dixisse putato) Hic aeger: recte est igitur, surgetque? |
| A01539 | u Who can say, saith Salomon, I haue so purified mine heart, that I am wholly free from sinne? |
| A01539 | yea d whose fauour is better than life? |
| A01539 | “ Vides ne naevem illam? |
| A01545 | & miramur aliquando i ● quod s ● mniamus euadere? |
| A01545 | * What, saith our Sauiour, shall it auaile a man to winne the whole world, and loose his owne soule? |
| A01545 | 1 Vnde ista diuinatio? |
| A01545 | 1 ● simplexne suror sestertia cent ● m Perdère,& horr ● nti tunitam non reddere feruo? |
| A01545 | 16.14, 15. x Iustè quaeritur, si Domini, cur malꝰ si malꝰ, cur Domini dicitur? |
| A01545 | 3 Si quid op ● ris in agro quis ● iam di ● festo, ita re poscente, fecisset, quam nefarium scelus, quàm inexpiabile ● rimen? |
| A01545 | 5. r An inter se sortiunt vibem atque agros? |
| A01545 | Adeon''homines immut ● ri ex am ● re, vt non cognoseas eund ● messe? |
| A01545 | Againe who seeth it not that the lighting of Lots in this or that manner ordinarily commeth immediately from the act of the Creature? |
| A01545 | Amas illum? |
| A01545 | An ● ua ce ● turia praerogatiua lantum autoritatis hab ● t, vt ● e ● o vnquam prior ea ● tulerit quin renuncia ● ● ● sit? |
| A01545 | And how is it said then, may some say, that z hee asked not aduice of him? |
| A01545 | And therefore, do we see such superstitious courses oft take effect, and to haue their euent answerable to their expectations that vse them? |
| A01545 | And what reason hast thou to imagine, that God should worke extraordinarily for thee more in the one then in the other? |
| A01545 | And what was the cause thereof? |
| A01545 | And what were his sinnes,( amiddes many other indeed) but f Witchery and Sorcery? |
| A01545 | Are there not great and many differences about the reall presence of Christ in the Eucharist betweene Papists and Protestants? |
| A01545 | Are they any where found reuealed in any word of God? |
| A01545 | Art thou able thy selfe then to put any such power into them, which they haue not of themselues? |
| A01545 | Aug. 3 Tantam ad credendum prohibita, noxia& vana libidinem in tam modica credendorum fide quis non mirabi ● ur? |
| A01545 | But doth Tully therefore vtterly condemne all vse of Tables or Dice? |
| A01545 | But doth not the worke it selfe, may some say, manifest Gods will? |
| A01545 | But here may some say, Is a man then bound to be willing to depart with his knowne right, because he may in some cases commit it to such hazard? |
| A01545 | But how can the Deuill, may some say, come to know such things as by these courses are discouered? |
| A01545 | But it is not lawfull at all then, may some say, for a man to receiue any gaine, or liue in any wise by Game? |
| A01545 | But suppose thou shouldest trie him, dost thou thinke he would doe it? |
| A01545 | But to say, what lucke, how crooked, is in plaine words to say so: Therefore to say, what lucke, how crooked? |
| A01545 | But, will some say, may not a man lawfully pray for whatsoeuer he may wish or desire? |
| A01545 | Can not a man therefore without wauering, euen a plaine ordinary Christian, adioyne himselfe to either side? |
| A01545 | Defects in it( I know) there can not but be many: what, or whose worke is free from them? |
| A01545 | Did not the Lot light right m vpon Ionas, and n vpon Ionathan? |
| A01545 | Did not the o Philistine and the p Babylonian Loteries answere the expectation of those by whom they were vsed? |
| A01545 | Doest thou expect it from Satan? |
| A01545 | Doest thou expect the euent of it in that kinde from the Creature that thou vsest in it? |
| A01545 | Doest thou vse the creature to that purpose that hath no naturall power thereunto? |
| A01545 | Ecclesia Dei domꝰ est: quis in aliena domo famulum vel vilissimum instituat? |
| A01545 | Else what warrant is there for bowls, for tennis, for foot- ball, for chesse& c. which yet no man disalloweth? |
| A01545 | For can wee thinke that God will be at our commaund to worke for vs vpon our pleasure, and as wee shall appoint him, for the finding of a rag? |
| A01545 | For first, doe not all those Authors and all these authorities impugne and condemne z Tables and Dice as well as bare bones? |
| A01545 | For how many things are there whereof there is no example in Gods word, and yet the vse of them is generally allowed as lawfull and good? |
| A01545 | For is not b God as well able to iudge of their fitnesse or vnfitnesse as man is? |
| A01545 | For was it not so in many of the examples before mentioned? |
| A01545 | For what controuersie was there betweene Ionathan and Dauid to be ended by Oath, when s they sware either to other? |
| A01545 | For what hidden truth can by any Lot be discouered? |
| A01545 | For what is it but Idolatrie to ascribe that to the Creature that is proper to the Creator? |
| A01545 | For what is this but a tempting and a stinting of God? |
| A01545 | For what necessitie speake they of that should warrant such a course? |
| A01545 | For whence sprang these courses? |
| A01545 | For where is there greedier desire of gaine? |
| A01545 | For, t Why contemnest thou thy brother? |
| A01545 | Hinc Seneca de Canio latrunculis ludente cùm ad necem au ● caretur; Lusisse tu Canium illa tabula putas? |
| A01545 | How k many of them haue held, that a man that had beene twise maried, was by l the Apostles owne constitution vncapable of the ministery? |
| A01545 | In ministris animi ratio habenda est: at quis hominum de animo alterius iudicarit? |
| A01545 | Lastly what booke shall a man lightly lay his hand on, but he shall finde somewhat in it against drinking, as well as against dicing? |
| A01545 | May no man therefore so qualified, without scruple and doubt, vndertake that office, nor execute the same in that regard without sin? |
| A01545 | No vse of butter recorded in the word but for foode onely: may it not therefore be vsed also for phisicke? |
| A01545 | Nonne ipsa varietas qu ● est propri ● fortunae, fortunam esse causam, non naturam docet? |
| A01545 | Nonne sa ● is improbata est artis exercitatio, qua quanto quisque ● octior, tanto nequ ● or? |
| A01545 | Now, q as our Sauiour saith, Is not the soule better then treasure; and the body then apparell? |
| A01545 | Numigitar, vt iuepti, V ● n ● ru i d impulsu fieri mal ● mꝰ quàm casu? |
| A01545 | Or doe they distrust God, and feare that he will be partiall in his sentence, whose constant commendation is, that he is c no respecter of persons? |
| A01545 | Or is it not in this case, as g one sometime said of Images, an easier matter wholy to take away the vse of them, then to keepe them free from abuse? |
| A01545 | Or might Matthias haue resigned his place to Barsabas, and Barsabas by ioint consent haue taken it of him? |
| A01545 | Patet pet ● tionem serui suggestionem suisse spiritus Dei, Quomodo alicqui tam exactè peteret, quod Deus tam citò faceret? |
| A01545 | Praeda quē vilis sequar? |
| A01545 | Q ● id est sors? |
| A01545 | Quar ● sot ● ● ● nomine appellat gratiam Dei? |
| A01545 | Qui fit, M. quod nemo, quam sibi sortem Seu ratio dederit, seu fo rs obiecerit, illa Contentus viuat? |
| A01545 | Quid enim sore ● st? |
| A01545 | Quid quod muliò plura falsa? |
| A01545 | Quid sorsest? |
| A01545 | Quis enim magistra ● us, aut quis vir illustri ● r vtitur sortibus? |
| A01545 | So then, dost thou make enquiry into such things as God by ordinary courses refuseth to discouer? |
| A01545 | The Proposition is thus proued: d To say, What a God, what peruers and crooked Prouidence of God? |
| A01545 | Thus Chrysostome: which yet is not all out sound or true neither: For did not q Abraham laugh too as well as Sara? |
| A01545 | To say, what lucke is this, how crooked? |
| A01545 | Vis illum prouidentiam dicere? |
| A01545 | Vis illum vocare Mundum? |
| A01545 | Was there any such feare, thinke wee, in the Lot that d Samuel cast for a King; or any need of such caution to haue beene obserued in it? |
| A01545 | What euill is there in a spell or a charme, as long as there is nothing but good words in it? |
| A01545 | What i troopes of the auncients haue condemned second mariages, which yet no diuine, or other that I know, maketh any doubt of at this day? |
| A01545 | What then? |
| A01545 | Yea but c Hierome saith that a Lot is diuine predestination: and who dare daly then with it? |
| A01545 | Yea for any man to censure such a speech as blasphemous, or to construe it as if he should say, What a God is this? |
| A01545 | Yet did not these also oftentimes proue true? |
| A01545 | a In these courses therefore, say some, there are many good words vsed, yea euen Scripture it selfe oft: and then how can they be but good? |
| A01545 | a Quota quaeque res euenit praedicta abistis? |
| A01545 | and the other after to them, q Knew ye not that such an one as I am r can certainely diuine? |
| A01545 | at least how can they be so bad, as you seeme to say of them? |
| A01545 | aut s ● euenit quippiam, quid afferri potest, cur non casu i d eneuerit? |
| A01545 | b Hinc ad Saloniū, Quamdiu a ● tritas tesserarū quondam iactibꝰ manꝰ contra ius fasque sibi vendicant instr ● menta Cereali ●? |
| A01545 | b How many bee there euery where that thriue in sinne and by sinne? |
| A01545 | c How many haue beene Conquerors in vniust wars? |
| A01545 | c. 28. g Cur non potuit daemon praedicero, quod per prophetas ● ibi praenos ● eret imminere? |
| A01545 | collimet? |
| A01545 | doest thou thinke that God vpon thy fooleries will extraordinarily and miraculously work for thee? |
| A01545 | e Certè vim imaginali ● am plurimum tum prod ● sse tum obesse sanita ● is regiminiqus nescia ●? |
| A01545 | est enim cuiu ● consilio huic mundo prouidetur, vt inconcussus ● at& c. Vis illum Naturam vocare? |
| A01545 | i Quid in ● ● spotest esse certiquae fortuna monitu, pueri manu miscētur atque ducūtur? |
| A01545 | l 3. c 4. q 3. rule 3. g Satis ali ● qui laboramus cupiditate pecuniae, ambitione vincendi ac excellendi; quid hos morbos ludis ex ● itamꝰ? |
| A01545 | l. 11. c. 19. p Quem mihi dabis, qui pr ● tium aliquod tempori ponat? |
| A01545 | l. 2. i Quid est tam in ▪ certum q ● àm talorum iactus? |
| A01545 | may I well say to the one: and, Why condemnest thou thy brother? |
| A01545 | oliue? |
| A01545 | or 1 whom were they brought vp by? |
| A01545 | or are they grounded on any principles of reason and nature? |
| A01545 | or b are not all our actions to be sanctified by praier? |
| A01545 | or doe not contentions arise among mighty men many times about meane matters? |
| A01545 | or in what manner? |
| A01545 | or may hee not in such case lawfully desire to obtaine it? |
| A01545 | or must it needes therefore bee euer such? |
| A01545 | or were it wisedome to refuse him, and presse the other to it so vnfit for it? |
| A01545 | or were they euer deliuered by any Prophet of God? |
| A01545 | or were they learned by any course of naturall and ordinary obseruation? |
| A01545 | or what controuersie is there to be ended by those Oathes, that men vsually take at entrance into office both in Church and Common- weale? |
| A01545 | or what controuersie was there betweene GOD and Abraham, or Dauid and GOD; when t God sware to Abraham, and u Dauid to God? |
| A01545 | or, take some course as certainely to discouer your theenery, as if either I dealt with Diuiners or were such an one my selfe? |
| A01545 | or, what a crosse accident was this? |
| A01545 | or, what a crosse and crooked prouidence of God? |
| A01545 | p Cùm ipse Demino reuelante regem cognouerat, praecipiente in regem vnxerat, cur adhuc eligendus p ● r tribus& familias quaeritur? |
| A01545 | p. 163. l. 24. so? |
| A01545 | q ● is inuenit fissumiecoris? |
| A01545 | quanto melius petiret tunica tua, quàm aniraae t ● a? |
| A01545 | qui ● cornicis cantum netauit? |
| A01545 | quis sortes? |
| A01545 | r The Philistines speech to Ionathan and his Armour- bearer was as an Oracle of God to them: shall the like answere therefore be the same now to vs? |
| A01545 | to wit; What hurt is there in these things? |
| A01545 | vis illum Fatum vocare? |
| A01545 | what is it but a prescribing of God what hee shall doe? |
| A01545 | where more b cheating and cony- catching then in these games? |
| A01545 | yea did they not both proue alike true, both this and that other, when k by Nebuchad ● ezar they were both vsed together? |
| A01545 | yea may not the wronged party lawfully endeauour, by conuincing him in conscience of the wrong that he hath done him, to recouer his right, if he can? |
| A01545 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; Quid magnifici est se amara, sibi parcere, sibi acquirere? |
| A42469 | ( ye have Mr. Lilies own words) attains Dominion and Soveraignty? |
| A42469 | 10.12, 13. was it not a sign, and a strange one too? |
| A42469 | 9.4, 5. or do not our Astrologers ascribe the periods of Kingdomes to the Stars? |
| A42469 | Again, suppose he did know the nature of them: what then? |
| A42469 | Ah what an envious man was Paul, that would suffer them so to do? |
| A42469 | And ar not these, think we, very sound Vindications and solide refutations? |
| A42469 | And are not these such fopperies and fooleries as do justly deserve laughter? |
| A42469 | And do we not find it in Gods Book made a note of Gods children, such as fear God, and even tremble at his word? |
| A42469 | And do we not need some Oedipus to arreed and assoil us these riddles? |
| A42469 | And doth not this man so? |
| A42469 | And first here, how came it to pass, that Mr. Swan forgat the principal Occasion of his present Discours, the matter of Eclipses? |
| A42469 | And if to us, why not to mankind in general? |
| A42469 | And is not this think we an irrefragable Argument? |
| A42469 | And what is all this to Mr. L. his Clients teaching men to observe some as luckie, some as unluckie days? |
| A42469 | And what is that at all to your purpose? |
| A42469 | And what is the ground, think we, of this grievous charge, which he enters upon with such a passionate Exclamation? |
| A42469 | And what, think we, would their principles be? |
| A42469 | And who denies the Science of Astrologie, so far as it considers the site of the Stars to be lawful? |
| A42469 | And why not this as wel as that? |
| A42469 | And yet a litle after, What tumults and seditions all over the world did the effects of this Eclipse stir up? |
| A42469 | As for the Original of the War here with us, by whome was it on the defensive part begun? |
| A42469 | As himself reasoneth, If they be signes, then they signifie and speak somewhat, and to whom but to us? |
| A42469 | Ate, that hath so blasted it? |
| A42469 | But I demand here, who indued those Stars with this lascivious qalification, or gave them this lustful efficacie? |
| A42469 | But I demand of Mr. S. whence had people these frivolous fancies and superstitious conceits? |
| A42469 | But as King James said sometime, the Lawes were his, and who should expound his Laws but himself? |
| A42469 | But how doth it appear that the Stars rule men? |
| A42469 | But how would the man be heard and tried? |
| A42469 | But this is to reason a genere praedicato ad speciem statuendam, A Mysterie; and therefore a miraculous Mysterie? |
| A42469 | But to what end do we make wast of pretious time in survey of this mans fantastical imagerie, and discovery of his grosse and palpable contradictions? |
| A42469 | But what ar the Books, that these men made of envie, have thus mured up, of set purpose to keep men in ignorance? |
| A42469 | But what ar they then? |
| A42469 | But what is that to your Judiciary Astrologie, or Astromancie rather? |
| A42469 | But what was the main end and principal use of this their skil, saith Kimchi? |
| A42469 | But what would Mr. S. have to be of these Tares of Satans sowing? |
| A42469 | But wil ye know the reason, why so many crosse events, and such as these men have foretold, came to be upon record? |
| A42469 | But will ye see the difference between the one and the other? |
| A42469 | But, Sir, let your Axiome be never so undeniable, such as all the world can not refute: yet( qid dignum tanto hiatu?) |
| A42469 | But, first, are these things the les to be feared of Gods People, because God hath an hand in them, and they come by his appointment? |
| A42469 | But, what think we, were those secrets and mysteries? |
| A42469 | Can not the Sun, Moon and Stars speak unto us, unles they speak unto us by al these particulars? |
| A42469 | Canst thou lift up thy voice to the clouds, that abundance of water may cover thee? |
| A42469 | Did so small a distance of place, think we, alter the face of the sky? |
| A42469 | Fatum à fando; Qid aliud est Fatum, qam qod de unoqoqe nostrum fatus est Deus? |
| A42469 | For God, he grants doth the one as wel as the other, and doth he not for mans sins as well the one as the other? |
| A42469 | For ar they Presbyterians alone that have past their censures upon the trade that Mr. L. foloweth and professeth? |
| A42469 | For did not they at first dedicate the seven dayes of the week to the seven deified Planets? |
| A42469 | For from the same causes why should not the same effects flow? |
| A42469 | For let your Argument be drawn into a syllogistical form, and what will it be but this? |
| A42469 | For were not the Sun, the Moon, and the Stars, the signes of Heaven, amongst those Idols the Apostle speaks of? |
| A42469 | For what cheater, or imposter? |
| A42469 | For what is a prodigie, but some thing that comes to passe besides, beyond, above, or against the cours of nature? |
| A42469 | For what manner of argument wil this be? |
| A42469 | For, Sir, why is this conceit of the Planetarie days and howers such as is to be exploded? |
| A42469 | G. Wharton that excellent Calculator? |
| A42469 | Hath God any where in his Word made it known to us, that he hath assigned them any such office of rule over us? |
| A42469 | Have we not an ocular demonstration of whar was before said, of the Power that the Stars have over Persons and Peoples, Kingdomes and States? |
| A42469 | He tels us in his late Merlin, that this is Vox populi all over the Nation,( hath he that also by the Stars? |
| A42469 | How many things do I remember to have ben told by them to Pompey? |
| A42469 | I demand; do not our Wizards hold and profes as much? |
| A42469 | I might wel adde, that it s to wel known to be a common slight of our Mercuries( and why not of our Merlines?) |
| A42469 | Is it Gods Word, think we, and the Divine Oracles, or the Law and the Gospel, or the writings of the Prophets and Apostles? |
| A42469 | Is not this I say, non sanguinem elicere, but saniem exprimere? |
| A42469 | It is tru indeed, that an Assembly of Divines was called to meet: but to what end? |
| A42469 | Lastly when diseases and sad accidents come after Eclipses, must it needs follow that they are produced by them? |
| A42469 | Lastly, do not the Stars speak at all unto us, unless they speak to us in the Wizards language? |
| A42469 | Lastly, to passe by all other, is not the judgement of Genitures, whereof they are termed Genethliaei, a principal part of this pretended Art? |
| A42469 | Let me be heard, saith he, and not judged unheard ▪ and what more eqal? |
| A42469 | Mars and Venus, what are they? |
| A42469 | Might not Adam know it, and know it to be vain and frivolous? |
| A42469 | Observe ye not here, how Mr. S. can, when he lists, descry the invalidity of his own inferences? |
| A42469 | Oh but when, trow we, may some loose people say, will these Halcyon, or Venerean dayes rather appeer? |
| A42469 | Or are they all such as in like manner condemn it at this day? |
| A42469 | Or doth the man, trow we, mean, and so with an Eqivocation( such as the Wizards Oracles much abounded in of old) delude us? |
| A42469 | Or is the Pope himself, think We, with his whole train at Trent, all on a sodain turned Presbyterians? |
| A42469 | Or lastly, ar there such Wizards as our Astrologers in all parts of the world? |
| A42469 | Or may not one upon the same ground reason in this manner? |
| A42469 | Or may we not deem rather that his reconcilement to Mr. Lilie hath effected the alteration, and made the Abce Scholler such an accurate calculator? |
| A42469 | Or may we not well deem those given up to strong delusions to believe lies, that give heed to such frivolous fancies as these? |
| A42469 | Or others better affected; When shall all things be settled in peace and love with us? |
| A42469 | Or was Benedictus Pererius a Presbyterian? |
| A42469 | Or was John Kepler, the Emperor Rodolphs Mathematician, such a selie felow, and of so shalow a capacitie, that he could not reach their Mysteries? |
| A42469 | Or was it their ignorance in the fideral science that enduced them all so to do? |
| A42469 | Or were all those such blockheds and du ● pated Dunces, who not blamed it only, but rejected, refuted, arraigned, and condemned it long before them? |
| A42469 | Or what yeer goeth away without diseases and sad accidents? |
| A42469 | Planets?) |
| A42469 | Should I, think ye, do amisse ▪ if I should give Mr. L. here his own words, Qi Bavium non odit, let him read, or rake in, this puddle of non- sense? |
| A42469 | That Noble Lord Henrie Howard, after Earl of Northhampton, was he also a meer Wiseaker, as well as all our Preists are? |
| A42469 | That we have had after this last Solar Eclips a scorching summer and a sickly Autumn, must this great Eclips therefore needs be the cause of it? |
| A42469 | The Miracles that our Saviour wrought, of which more hereafter, were they not signes? |
| A42469 | Therefore to imagine, that David sometime like to the Romane Marius, lay hid in a bog, from whence God in safetie drew him out? |
| A42469 | To pas by all other, that have from time to time appeered in this qarel; Was Sixtus Senensis a Presbyterian? |
| A42469 | Was Joannes Picus, that Illustrious Count of Mirandula, such a dul pate? |
| A42469 | Was it out of meer ignorance then that these men gave in their verdict thus against such kind of predictions? |
| A42469 | Was not this think we, a dismaying fear? |
| A42469 | What a gros falsification, where nothing les would have ben looked for? |
| A42469 | What can from hence be averred of the Stars, that may not as wel thence be concluded of the clouds? |
| A42469 | What diffe ● e ● ce is the ● e between the one and the other, but that childrens toyes are lesse costly then theirs? |
| A42469 | What is Fate els, but what God hath spoken concerning every one of us? |
| A42469 | What yeer almost passeth over our heds without some one Eclips or other? |
| A42469 | What young novice, or punie freshman, that hath travelled in Logik no further then his Seton, would not be ashamed of such Arguments? |
| A42469 | When the Lion roares, who feors not? |
| A42469 | Who doubts( saith he, and Mr. Causine, it seems, with him) that the Rainbow is natural? |
| A42469 | Who hath made them Mans masters and governours; who made them Rulers over Mankind? |
| A42469 | Wil he needs enforce us, because we like wel of the wine, to drink up the Dregs too? |
| A42469 | Would it not be, as they use to say, to reason a baculo ad angulum, from the cudgel to the corner? |
| A42469 | Yea but what was it, that mooved those prating Ministers to stir up the State to embroil it self in such a War? |
| A42469 | Yea but, saith Mr. Swan, they could not be signs to us here below,( and to whom else unlesse to us?) |
| A42469 | Yea but, the wisest of mortal men would not so significantly have mentioned,& c. what is that in English? |
| A42469 | Yea may we not wel say, that these mens predictions ar fit matter to kindle men into combustions? |
| A42469 | Yea they signifie onely in a natural way, as irregular diet doth a disease at hand and is not that the procuring or producing cause of the disease? |
| A42469 | Yet what future good or evil doth the Rainbow portend, so oft as it appears, to ensue shortly thereupon? |
| A42469 | Yet would this be sufficient to justifie that Art of judiciary Astrologie or Astromancie rather, which he hath here undertaken to defend? |
| A42469 | a very fair cours indeed, and a very reasonable reqest; can ye blame him, if he desire so to be heard and tried? |
| A42469 | and concerning what, but concerning the Signs of Heaven? |
| A42469 | and doth he not then by them preach as much to the Sonnes of men, and more specially to his people? |
| A42469 | and doth not Mars by his innate power, and powerful operation over mens genitures from their very birth design and dispose them thereunto? |
| A42469 | and how crept, or climbed these two up into heaven; that they are come to have, or to be Stars there? |
| A42469 | and may he not well be so accounted, that by fraud, deceit, war and what not? |
| A42469 | and men not fear, yea not exceedingly fear end be dismaied here on earth? |
| A42469 | and must the Eclipses therefore bring them? |
| A42469 | and of what Heathen think we, but of the Heathen Astrologers? |
| A42469 | and such Exceptions taken thereunto, and given in against him, as he hath no list to take notice of? |
| A42469 | and that without any such proviso, where a state is apt so to kindle? |
| A42469 | and whence, saith Seneca, who relates it, proceeded all this dread, but from his gros ignorance of the nature of the creatures? |
| A42469 | and whome or what do they breed? |
| A42469 | and why should they not then dispose of their fanatical fabricks according to their own fancie that produced them at first? |
| A42469 | and wil not men be prone to make the like inference from these Wizards principles? |
| A42469 | and yet what matter is it how long it last, if there be no danger at all in it? |
| A42469 | and, from war comes victory;( not alwayes neither: how oft do forces come off with eqal loss on either side?) |
| A42469 | assert them to be rational creatures? |
| A42469 | but hath he not ben heard? |
| A42469 | but how many more false? |
| A42469 | but in, or after those few, or very few yeers, what shal it be? |
| A42469 | by the Ecclesiastical Hierarchie, or by the Civil Autoritie? |
| A42469 | by what experience I would fain know, can this man come to know, that they are ever so attended? |
| A42469 | connexion with another? |
| A42469 | els why take you no notice of it, when it is pressed upon you, but let it sleep, or slip away in silence, as a thing that nothing concerned you? |
| A42469 | for ar they not tokens then of his wrath? |
| A42469 | for how smal a number of things by these men foretold hath fallen out accordingly as they foretold? |
| A42469 | for if he knew it before, what needed he be taught it? |
| A42469 | for where is there mention of influences in the Text? |
| A42469 | have we not almost everie yeer towards the fall of the leafe, new diseases, as they call them? |
| A42469 | how great qarrels did these Eclipses sow the seeds of? |
| A42469 | how many hot summers and sickly Autumns, yea pestilential both, without anie such remarkable Eclips ushering them in? |
| A42469 | how many to Cesar? |
| A42469 | how many to Crassus? |
| A42469 | it furthered Gods people in pursuit of their adversaries: but what further matter did it portend? |
| A42469 | or ar not his own allegations for himself and in defence of his Art, related by the Annotater out of his own works, and delivered in his own words? |
| A42469 | or ar they not so termed? |
| A42469 | or as some groundlesly, that it should be a Prophecie of that obscuration of the Sun at the time of our Saviours suffering? |
| A42469 | or avoid such casualties of hanging, drowning, or coming to some other evil end, as those Stars under which he was born, had designed him unto? |
| A42469 | or do not such conceits flow and folow necessarily from the grounds that they maintain? |
| A42469 | or do they not all approov of natural Astronomie or Astrologie, as an useful Science and a laudable studie? |
| A42469 | or from whom did they at first arise? |
| A42469 | or hath the variation of the Scene on the earth here below, produced a variation of the Scheme above in the heavens? |
| A42469 | or if it threaten nothing to any that ar under it abroad, why should it threaten ought at all unto any? |
| A42469 | or is it since their times, that those good Angels, Mr. L. speaks of, have revealed these mysteries, to such holy men as Mr. L. and the like? |
| A42469 | or unfolding of each again, and setting it up, when they were to make some stay, were all therefore significant also and mysterious? |
| A42469 | or was it by them undertaken( as this vain pratler speaks) upon the prating and pretended Glosses of those we cal Ministers? |
| A42469 | or was it not such as might well have ben expressed by the word used here in the Text? |
| A42469 | or was it out of meer ignorance of their profound mysteries, that he blamed Astrologie? |
| A42469 | or were it not worthy rather to be hissed out of the Schools? |
| A42469 | or what is the meaning of the darknes, that this Eclips( what is that but the darkning it self of the light?) |
| A42469 | or whence had they that power and office of regiment or regencie given them over mankind, thus to sway humane affairs, as these men would have them? |
| A42469 | or why to Astrologers onely? |
| A42469 | qid qod multo plura falsa? |
| A42469 | qota enim qaeque res evenit praedicta ab istis? |
| A42469 | qotidiè refelluntur: What needs many words? |
| A42469 | should portend? |
| A42469 | that is, to hear the debates, and decide the con ● roversie between him and them? |
| A42469 | that there is nothing thereby signified unto mortal men? |
| A42469 | to debate of military matters? |
| A42469 | was it by the Ministerie, or the Magistracie? |
| A42469 | was it not by the joynt Vote and concurrence of both Houses of Parlament? |
| A42469 | what horrid wars did they produce? |
| A42469 | what malefactor, felon, traitor, or murtherer, would not right willingly be heard, tried and sentenced according to his own principles? |
| A42469 | what more common with him, then to entitle his annual Predictions, his Prophetical Merlin, for such a year and to cite them by such a Title? |
| A42469 | what were they? |
| A42469 | why is it not rather, Vox coeli? |
| A42469 | why? |
| A42469 | yea that it may effect nothing at all til many moneths after? |
| A01532 | & c. Quid laborat intellectus, vbi magister est aspectus? |
| A01532 | ( And is it not as impossible then, for one to bee in two places at once?) |
| A01532 | ( And why not as impossible for one subiect to haue diverse accidents, as diuerse seates, sites, qualities, and quantities at once? |
| A01532 | * Quasi ad singulos quosque cunctantes adhuc voc ● corporea vtatur& dicat, Quid turbati estis? |
| A01532 | 146. e Quis audeat opinari vel Christi corpus spiritale non resurrexisse, vel si spiritale surrexit, iam non corpus fuisse sed spiritum? |
| A01532 | 17. g Quae est ista noua& stulta sapientia, nouitatem quaerere in visceribus vetustatis? |
| A01532 | 25. z Quis tam stultus est, vt i d quo vescitur, credat esse Deum? |
| A01532 | 47. p Hoc est manducare cibum qui non perit,& c. Quid paras ventrem& dentes? |
| A01532 | 61. as Chrysostome vnderstandeth him, when hee saith, Doth this scandalize you? |
| A01532 | An ignoras nudum nec à decem palaestritis despoliari posse? |
| A01532 | And againe hauing demanded, Why is that holy housell then called Christs body and his blood, if it be not truely that that it is called? |
| A01532 | And againe, what is there in Iustines relation, that is not found in our Protestanticall( as he tearmeth it) communion? |
| A01532 | And doe not all Sacraments the same? |
| A01532 | And doe they not say the same of Baptisme, and of all mysteries or Sacraments in general? |
| A01532 | And doe you beleeue that you are made partaeker of Christs body and blood? |
| A01532 | And doth not the Apostle say as much of the ministery of the word; that m no man is sufficient, or n worthy enough for such a worke? |
| A01532 | And doth not their Cyril( as before you heard) deny the oyle also after it is consecrate, to be any more l common oyle? |
| A01532 | And doth the Priest then offer nothing to God but accidents onely? |
| A01532 | And how call you the juice of the fruite of the Vine? |
| A01532 | And how did they then eate and drinke Christ, but spiritually by faith, and loue, and doing his wordes? |
| A01532 | And how is this then the very same with that, when it is in an vnbloody manner performed? |
| A01532 | And if he had had any thing of moment to say against this our exposition, why did hee not then produce it, where the place was discussed? |
| A01532 | And is there any such foode or fruit at all that is no physicall substance, or that consisteth of e meere accidents? |
| A01532 | And say not we as much? |
| A01532 | And was not the morsel that Christ gaue Iudas, poison to Iudas that tooke it? |
| A01532 | And what is this but to say that all that doe truly beleeue in Christ are not saued? |
| A01532 | And what is this more then wee also say? |
| A01532 | And what is this, but the very same that we say? |
| A01532 | And what of all this? |
| A01532 | And what should hinder but that remaining so, they should retaine still their old names? |
| A01532 | And when the same Christ confirmeth and saith, This is my Blood, who can doubt, and say it is not his blood? |
| A01532 | And who is so impious, say I, as to eate thus that which he thinketh to be God? |
| A01532 | And who saith they do? |
| A01532 | And why doe they so? |
| A01532 | And why must the blessing then of necessity import such a change more in the one Sacrament then in the other? |
| A01532 | And why so? |
| A01532 | And why so? |
| A01532 | And why there? |
| A01532 | And will they not beleeue what the Apostle saith, or what Christ saith? |
| A01532 | And yet if it were Christ, to whom should he direct his speech more fitly then to it? |
| A01532 | And yet what is more common among them then s by Comparisons and similitudes to shew how in one nature there may be a plurality of persons? |
| A01532 | And yet who euer dreamed therefore of any such Transubstantiation in Baptisme? |
| A01532 | Are Christs body and blood those temporall gifts and good things, that God by Christ daily createth and quickeneth? |
| A01532 | But I demand how it appeareth that Gregorie that sent Austin, held Transubstantiation? |
| A01532 | But after sanctification how doe you call them? |
| A01532 | But dare any say that his Disciples were so prophane as to baptise without blessing? |
| A01532 | But doth Augustine tell vs that wee must not beleeue that there is bread there, though our eyes informe vs, that there is? |
| A01532 | But followeth it thence that I hold the thing it selfe for the manner of effecting it to haue no difficulty at all in it? |
| A01532 | But how doth he proue it? |
| A01532 | But how doth this follow; The Apostle doth so there: therefore our Sauiour doth so heere? |
| A01532 | But how doth this trister prooue that he was not Bishop of Rome? |
| A01532 | But how prooueth this that Christ therefore spake there of a sacramentall eating of it? |
| A01532 | But if wee respect that that is intended in them, who seeth not that it can not be corrupted? |
| A01532 | But is hee come to that now, Christ is spiritually in the Sacrament? |
| A01532 | But must it needes bee corporall; or else it is none at all? |
| A01532 | But what speake I of two Bodies? |
| A01532 | But what take I so much paines g to set vp a light when the Sun shines? |
| A01532 | But where is it then? |
| A01532 | But where is ought in the Text that inti nateth this miraculous conuersion? |
| A01532 | But who is hee then, saith Baronius? |
| A01532 | But who seeth not what a silly and senselesse consequence this is? |
| A01532 | But yet will you see another as grosse as the former? |
| A01532 | By telling vs that Christs glorified bodie is incapable of renting: which if it be so, how saith Pope Nicholas that it is torne in pieces? |
| A01532 | Can any thing be more plaine? |
| A01532 | Did any man euer before heare of a body without bignesse? |
| A01532 | Did any man in his right wits( thinke wee) euer expound Scripture on this manner? |
| A01532 | Did euer man( thinke we) either sober or in his right wits thus reason? |
| A01532 | Did hee thinke that any one not voyd of common sense would not soone see this? |
| A01532 | Did hee thinke that his Reader would not cast an eye on them, whem they were verbatim set downe before him? |
| A01532 | Did this fellow( thinke we) vnderstand what he said? |
| A01532 | Did this man thinke that these things would euer be examined? |
| A01532 | Doe not the ancient Fathers hold the Trinitie an vnsearchable mysterie? |
| A01532 | Doe not very many of their owne writers herein agree with vs? |
| A01532 | Doe the Fathers tell vs that in this holy Mystery we must not so much regard what our sense informeth vs, as what our faith apprehendeth? |
| A01532 | Doe we alone thus expound that place? |
| A01532 | Doe you not know that God called his body Bread? |
| A01532 | Else how doth the substance of the one passe into the substance of the other? |
| A01532 | For commenting on those words, h Wherein doe we pollute thee? |
| A01532 | For first, Are they diuerse gifts that God the Father had giuen and that Christ would giue? |
| A01532 | For how can hee be contained in that that is not? |
| A01532 | For how can that passe into it, that is not at all? |
| A01532 | For how is it not annihilated, if nothing remaine of it? |
| A01532 | For must we not beleeue the Apostle as well as Christ? |
| A01532 | For what are Signes and Sacraments but reall parables? |
| A01532 | For what is a body made of bread but a breaden Body? |
| A01532 | For what is a body of bread( as was said before) but a breaden body, as a pot of earth, an earthen pot, a dish of wood, a wooddendish? |
| A01532 | For what wonder is it for a man to eate one thing thinking vpon another; bread( for example) remembring our Saviours passion? |
| A01532 | For when some of them that heard it, murmured, our Sauiour said, t Doth this scandalize you? |
| A01532 | For who but a babbling ignorant Person would as he doth there, make such an inference? |
| A01532 | For who is carried in his owne hands? |
| A01532 | For, a If we regard those visible things( saith Augustine) wherewith we administer the Sacraments, who knoweth not that they are corruptible? |
| A01532 | He saith that the mysteries of Christ are most admirable and inscrutable: and who denieth it? |
| A01532 | How can I stretch mine hand to Heauen, there to lay hold on him? |
| A01532 | How farre is this carnall, poore, vnlearned man from the holy Fathers spirit and doctrine, as I haue formerly cited their assertions? |
| A01532 | How hang these things together? |
| A01532 | How is he in bread where no bread is? |
| A01532 | How is it then that their S. Clement giueth S. Iames such charge as you heard before of it, least some foule abuse befall Christs body? |
| A01532 | How many toyes are there in theirs that are not touched at all in Iustine? |
| A01532 | How much more, when so many of all sorts, of so speciall repute, shall so vniformely speake for vs, and herein accord with vs? |
| A01532 | How prooueth hee that these Fathers so expound that place? |
| A01532 | How stand now these speeches and prayers with their Transubstantiation? |
| A01532 | I might with Aug. well in a word answer this Question: How( saith he) shall I hold Christ when he is not here? |
| A01532 | If Christs body bee in an indiuisible manner there, what is it that is there broken? |
| A01532 | If Christs very blood bee poured out in it, how is it an vnbloody offering? |
| A01532 | If corporally, why doth this fellow sticke at it, and is so loath to acknowledge it? |
| A01532 | If hee be hid there, how saith Bellarmine, that o hee is there visibly vpon the board? |
| A01532 | If it may be said to haue beene of bread, why may it not be said that once it was bread? |
| A01532 | If no bread bee left in the Eucharist, how said hee before, that Christ is there contained in bread; and that the ancient Fathers so affirme? |
| A01532 | If spiritually onely, why vrge they those passages of Iohn 6. to prooue 〈 … 〉 corporall and bodily manducation of Christs body in the Eucharist? |
| A01532 | If the Sacrament of the Altar bee but bare bread and wine, why doest thou so absurdly speake and blasphemously praey vnto it, in this manner? |
| A01532 | If the whole substance of it be destroyed so that nothing remaineth of it, how doth the whole substance of it passe( as hee saith) into Christs body? |
| A01532 | Is Christs humanity then turned into his Deitie? |
| A01532 | Is it not abused when the drunken Priest speweth it vp againe? |
| A01532 | Is this Sacrifice of theirs a repetition of Christs sacrifice? |
| A01532 | It is true that some Heretickes; yet not the Eutychians( how should they argue against Christs Deitie, that held his humanity wholly turned into it?) |
| A01532 | It is true that you say: But why did he thus change the Names? |
| A01532 | No: He telleth vs expressely, that there is bread there, as our eyes doe informe vs. And what can be more euidently or plainely spoken? |
| A01532 | No? |
| A01532 | Nonne buccella Dominica venenum fuit Iudae? |
| A01532 | Now 1. what is this to mine Argument? |
| A01532 | Now how doth the Orthodoxe disputer answer this? |
| A01532 | Now what do the ancient Fathers hereunto answer? |
| A01532 | Now what is here spoken but of Mysteries or Sacraments in generall, applied after in particular, as well to Baptisme as to the Eucharist? |
| A01532 | Now where is there here any mention of an Host? |
| A01532 | Now who( I pray you) doubteth of, or denyeth ought that is here said? |
| A01532 | Of a body that is truly? |
| A01532 | Or any Angell to cary him vp and present him before his Father in heauen, in whose presence and sight he is continually there? |
| A01532 | Or can he tell me, how our Sauiours body went out of his Sepulcher, without remoouing that huge stone, rolled afterward by the Angell from it? |
| A01532 | Or do those of theirs build onely vpon the clause he here mentioneth? |
| A01532 | Or doth not Baptisme the like? |
| A01532 | Or hath c Christ now assumed the nature of Angels, and so is now become a Spirit? |
| A01532 | Or how doth Pope Nicholas tel vs that Christs y body it selfe is sensually broken? |
| A01532 | Or how he pierced the solide and huge Orbes of heauen in his ascension without making any hole in them? |
| A01532 | Or how hee entred the house, the doores being and remayning still shut vpon his disciples; as for a great miracle the Euangelist recounted? |
| A01532 | Or how is hee h yet present with his faithfull ones, but that hee is infinite and true God? |
| A01532 | Or how is not this a riddle? |
| A01532 | Or how is there no bread there, where in bread the Sonne of God is( as he telleth vs) conteined? |
| A01532 | Or how saith hee a little after that Christ, as a louing Spouse, doth there visitt and imbrace vs? |
| A01532 | Or is his credit so meane already that he need not feare to bee discredited, that hee dare vse such sorry shifts as these are? |
| A01532 | Or is it not absurd to place u Abels fatlings and x Abrahams Ramme in equipage with the body and blood of Christ Iesus? |
| A01532 | Or is it not abused, when it is burnt by them and vsed like an Hereticke? |
| A01532 | Or may not the same truly be said of the Sacrament of Baptisme, and the administration of it? |
| A01532 | Or may we not say truly as the Auncients also oft doe? |
| A01532 | Or needeth Christ the Priest to entreate his Father to looke propitiously vpon him? |
| A01532 | Or what did our Sauiour breake at his last Supper? |
| A01532 | Or what is this tothe purpose? |
| A01532 | Or when it is deuoured and swallowed downe by mice and rats? |
| A01532 | Or who would be so absurd as to say, I giue you my selfe to be a memoriall of my selfe? |
| A01532 | Perhaps thou wilt say; I see another thing: How prooue you to me, that I take the bodie of Christ? |
| A01532 | Praecepisti vt credamus, expone vt intelligamus Quomodò est panis corpus euis,& calix, vel quod habet calix, quomodo est sanguis eius? |
| A01532 | Quare? |
| A01532 | Quid enim tam presens est inter absentes quam per epistolas& alloqui& audire quos diligas? |
| A01532 | Quid non malo ● um prutiat? |
| A01532 | Quomdo tenebo absentē? |
| A01532 | Quomodò tangeret, cum ad Patrem ascendiss ● t, nisi forte fidei profectu& mentis ascensu? |
| A01532 | Seest thou water? |
| A01532 | Si ad i d, quod per illas ● es agitur, quis non videat, non posse corump ●? |
| A01532 | That Christs body may be ten thousand thousand times( and why not ten thousand thousand bodies of Christ then?) |
| A01532 | The other Signe, how call you it? |
| A01532 | To what purpose? |
| A01532 | What Sacrament also is there, wherein or whereof such speeches are not vsed? |
| A01532 | What call you the gift that is offred before the Priests Inuocation? |
| A01532 | What if you shall see the Sonne of Man ascending where hee was before,& c? |
| A01532 | What if you should see the Sonne of Man ascend where before he was? |
| A01532 | What is become( I maruell) of that carnall and corporall presence then, that they prate so much of? |
| A01532 | What is it then, that( as Origen speaketh) goeth into the draught? |
| A01532 | What is this but that which Bellarmine condemneth in the Lutherans, to forge vs m a Christ impanated, or enclosed in bread? |
| A01532 | What not mysticall, but mistie riddles are these? |
| A01532 | What then if you shall see the Sonne of Man ascend where before he was? |
| A01532 | When the souldiers opened Christs side with a speare, what saith the Euangelist did then issue on t? |
| A01532 | When we see him, and touch him, as this fellow telleth vs else- where? |
| A01532 | When your Children shal aske you, What seruice is this that you obserue? |
| A01532 | Where is any tittle here that may stand well with their Transubstantiation? |
| A01532 | Where say I, that Christ is no otherwise conioynrd with the Sacrament, then the land with the Indenture and seale of it? |
| A01532 | Who denied euer a communication of Christs body and blood in the Sacrament? |
| A01532 | Who doubteth with vs of the truth of Christs body and blood? |
| A01532 | Why may not we as wel reason on this wise? |
| A01532 | Why might not( as Ierome speaketh) p the creature giue way to the Creator; as q the iron gate did to Peter? |
| A01532 | Why sticketh our vnderstanding, where our sight is our Teacher? |
| A01532 | Will you heare more yet of Theodoret? |
| A01532 | Will you see how grosse and palpable this euasion is? |
| A01532 | Would any man that had either braines in his head, or wit in his braine, answer in this manner, or reason on this wise? |
| A01532 | Yea but he acknowledgeth the holy seruice then and there to be performed, to be too worthy for him to deale with? |
| A01532 | Yea or thus either? |
| A01532 | Yea so Gregory of Valence, My flesh that I will giue, p that is, that I will offer for the life of the world: Where( thinke we) but on the Crosse? |
| A01532 | Yea, is Christs body it self impassible? |
| A01532 | Yea, is it bread when it is broken? |
| A01532 | a The Bread which we breake( saith the Apostle) is it not the Communion of Christs Body? |
| A01532 | and Chrysostome, that z by it we become flesh of his flesh, and bone of his bone? |
| A01532 | and checke vs for n belying them when we say that any such thing is maintained by them? |
| A01532 | and for want whereof they so much vilifie the Protestantical Cōmunion? |
| A01532 | and is it not bread when it is eaten? |
| A01532 | and the bread which we breake, is it not the communication of Christs body? |
| A01532 | as if hee had said; Are you scandalized because I said being now, present with you, I will giue my flesh for food? |
| A01532 | but in the selfe same subiect, wherein formerly they were? |
| A01532 | h Quid vidisti? |
| A01532 | h Quid à mure comeditur cum sacramentum corroditur? |
| A01532 | h What seest thou? |
| A01532 | how blockish and sottish that beleeue them?) |
| A01532 | i For to how many men could his body haue sufficed to eate of? |
| A01532 | is able to conceiue how this can happen in man? |
| A01532 | m Quomodo mittam manuum in coelum? |
| A01532 | much lesse that soundeth ought that way? |
| A01532 | o Tell me; the mysticall Signes which are offred God by Gods Priests, what say you are they Signes of? |
| A01532 | or affirming that Host to be aboue him or better then himselfe? |
| A01532 | or any testimony more pregnant? |
| A01532 | or by what nec ● ssity of consequence doth the one follow from the other? |
| A01532 | or how is it the very same with Christs sacrifice on the Crosse, if it bee not it, but a memoriall of it onely? |
| A01532 | or how scapeth the Priest from being a destroier of Christ? |
| A01532 | or making any speech at all to it? |
| A01532 | or must a bald, yea a Baals Priests blessing of bread at this day be needes more effectuall then their blessing of water then was? |
| A01532 | or must we not beleeue Christ as well in one place as in an other? |
| A01532 | or of one that is not truly? |
| A01532 | or that in the Church of Rome it was then held? |
| A01532 | p How( saith he) say they that the flesh perisheth and liueth not euerlastingly, that is nourished with the body and blood of Christ? |
| A01532 | q Monstra quis tanta explicet? |
| A01532 | quomodò in coelum manū mittar, vt ibi sedentem teneam? |
| A01532 | r Do you not know that the Lord called himselfe a Vine? |
| A01532 | r Now how deny they the flesh to be capable of life eternall, that is nourished with Christs body and blood? |
| A01532 | r Quam Deus sacramentis suis disciplinis que vestiuit, cuius munditias amat, castigationes probat, passiones adpreciar, haeccine non resurget? |
| A01532 | r. before? |
| A01532 | s Though there were some ambiguity( saith hee) in our Sauiour Christs words, yet it is taken away by Councels;( what Councels think we? |
| A01532 | t The Bread,( saith Hicrome,) that the Lord brake, and gaue his Disciples, is the Lords body: And if we aske, how Bread is or can be Christs body? |
| A01532 | was this man( thinke we) euer a disputant, that answereth Arguments on this wise? |
| A01532 | what is it but that I say? |
| A01532 | what should he speake to him as sited else- where, when hee hath him corporally there present? |
| A01532 | when( if we may beleeue Bellarmine) he is visibly present with vs? |
| A01532 | where should he speake more plainely and perspicuously then there; where his maine aime is to make things cleere? |
| A01532 | which part of my Syllogisme( I pray you) is this Answer applied to? |
| A01532 | yea dare any Christian man say otherwise, but that the water in Baptisme being once consecrated, is no more* common Water? |
| A01532 | yea let them looke backe but a line or two, and they shall soone see, how little Irenaeus fauoureth their cause? |
| A01532 | z But is Christ then so often slaine? |
| A01532 | “ Could not Christ doe as much as some Magitians haue done? |
| A01532 | “ Quod Magis licet, hoc Domino non licet? |