Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A85437Can any Man promise us any thing better than Heaven?
A85437Or, Can any Man threaten us with any ▪ thing worse than Hell?
A8543114. upon the like occasion, Oh that the salvation( or Saviour and Messiah) were come out of Sion: or, The desire of all Nations were come?
A85431And can we think the GENTILES were behind hand with them?
A85431Can malice be supposed to rise any higher?
A85431Did the Jewes abhor the Gentiles and not converse with them?
A85431Did the Jewes reproach them as uncircumcised, as you heard?
A85431God is stiled our peacemaker, our reconciler; God was in Christ reconciling the world: but not our peace; this is proper to Christ: and why?
A85431How is it that thou being a Jew, askest drinke of me, which am a woman of Samaria?
A85431Is there not worke for a Peacemaker now?
A85431The bread which we breake,( sayes he) is it not the communion of the body of Christ?
A85431What can be more?
A12178All are ours, doeth not this hinder bounty?
A12178And now Christ governes ● ll Kings in the Church; How?
A12178And then fourthly, all things were common, but How?
A12178And then it was, secondly, arbitrary also, was it thine owne?
A12178Can the same reasons be for contraries?
A12178Death is ours, it is our preferment: why should we be afraid of that, that is a part of our portion?
A12178For what assurance have we of things to come?
A12178How is this?
A12178The Scripture stablisheth Bounty and Almes, If there be not a distinction of property where were Almes?
A12178The very judgement of the wicked and the eternall sentence of them, it is the Churches, why?
A12178Those that are not Christs are not the things theirs that they have, because they are not Christs?
A12178Why doth God continue the life of good Magistrates and good pastors?
A12178Why?
A12178have not wicked men title to what they have?
A12178what idle forecasts are these, why things to come?
A92287And labour, in what?
A92287But how can wee affirm any such designment from the Scriptures, if you have not two sorts, either in name or nature to bee found there?
A92287Doe you read anywhere God hath set in his Church, first Presbyteries, secondarily Classes, then Consistories?
A92287How could this bee said by a Synod of the Elders of those Churches, which were themselves troubled by them?
A92287Is man wiser in his Generation then Jesus Christ?
A92287Namely, whether the Ceremoniall Law was to bee observed?
A92287Or is there any thing in the word directing a different composition or constitution in these?
A92287What, are these Elders of a Presbyteriall Church bound hereto?
A92287and it is due from every person as he is able, or he can not performe his duty, how burthensome, how confused would this be?
A85442Blessed and holy is he that hath part in the first resurrection; why?
A85442First, why is it called a world?
A85442He is a King over a whole world, is advanced in the highest Throne, he hath the highest power, all is under his feet; what is there more to be added?
A85442Here is a father of glory, and a sonne set in glory, and he hath glorious Nobility enough: But where is the Queen?
A85442Here we see the Beast and the false Prophet is gone, where is the Devill?
A85442Now then, why is it called A world to come?
A85442Now( my brethren) consider further, where doe these reigne?
A85442This made the Psalmist admire, What is man that thou visitest him?
A85442Verses, And I saw Thrones, and they sate upon them, and Judgement was given unto them; Who are they that have this Judgement given unto them?
A85442We according to his promise looke for new heavens, and a new earth,& c. We Apostles, we Saints that live now, we look for it; how prove you that?
A85442What is this babe, this suckling, that thou shouldst raise him up to such an height?
A85442When they saw Christ once take the booke, and was installed King, what do their thoughts presently run out too?
A85442one would thinke hee hath enough?
A854341. he is called the Apostle of our profession[ Apostle] that is, one sent, so the word signifies; and what followes?
A8543449. he expresseth himself:[ Shall I not do my Fathers businesse?]
A85434A businesse that a man hath praied for much, how doth he long to see it accomplished and fulfilled?
A85434And how did they passe away that long aevum?
A85434And if all this joy of his be only in the thoughts of it, how much more will it delight him when he comes to do it?
A85434And what was it for?
A85434And what was it that moved him to die?
A85434And what was the matter of delight unto them?
A85434Are ye so foolish, — have ye suffered so many things in vain?
A85434As when he sayes, he will not despise a broken heart, is that all the esteem he will manifest to such a heart?
A85434For if thou comest to him, what dost thou come for?
A85434Hast thou a minde?
A85434How many great affaires have been spoiled, because some men have not been the chiefe and first in them that affect the preheminence?
A85434IN the second place, when Christ had assumed our nature, and whilst he remained upon earth, how did this disposition of his abound in him?
A85434If among the Angels in Heaven there be joy at the conversion of a sinner, how much more joy is there in Christs heart?
A85434If there be joy in the bed chamber men( as Iohn speakes) what joy is there in the bridgrooms hearts?
A85434Now what is the thing that these do witnesse unto?
A85434Now what was there to sweeten the death and sufferings of his Son unto him, except his end in it?
A85434Say unto him, Lord, why may it not be made up now?
A85434Would not Paul( I say) alter his purpose because he preached the Gospel, and will God( think you) alter them who gave the Gospel?
A85434[ How shall I give thee up?]
A85434and how glad is he when it falls out as he hath prayed?
A85434and what is it in him that must procure that?
A85434and why, but because it is the fruit of his Prayers?
A85434did I use lightnesse?
A85434or the things that I purpose do I purpose according to the Flesh, that with me there should be yea, yea, and nay, nay?
A85434pardon of sins?
A12205And therefore what can make a Christian uncomfortable when he hath the Spirit of Christ, and faith the root of grace?
A12205And what a sweet reflection is this?
A12205And when the soule hath entred into the vaile, and sees the glorious things of heaven, and happinesse, what are all things below?
A12205But did not the Disciples beleeve already?
A12205But how doth faith in Christ ease the soule of trouble?
A12205But how shall we know we know that our hearts are more troubled then they should be?
A12205Can the the soule thinke that this was done for any small, or to little purpose?
A12205Do not the promises weigh downe all discouragements whatsoever?
A12205I but my faith is weake?
A12205I shall have such a good, if I yeeld to such a lust: I, but what is that to heaven, saith Faith?
A12205Iosuah was much cast downe when he saw it went not well with Israel: but get thee up Iosuah, saith God, what doest thou lying here?
A12205Now doth thy conscience tell thee, that though in weake measure, yet I do so?
A12205Now now doth faith in Christ ease the soule in trouble?
A12205Or that other: If God spared not his Sonne for us; how will he not with him give us all things else?
A12205Psalme, David puts cases, The Lord is my strength, the Lord is the light of my countenance, of whom shall I be afraid?
A12205Then here is the word, and thy conscience for thee: and doth the spirit witnesse with thy conscience that it is so indeed?
A12205These be good comforts indeed, and certaine, and true, for they be the word of God: but what is this to me?
A12205What a blessed condition shall we be in, to be in Christ, and to know that we are so?
A12205What greater object of feare might be presented to a man then the angry face and countenance of a terrible Tyrant?
A12205What losse, what crosse, what want of friends, hath he not all in God, and in Christ, and in the promise?
A12205When Micaiah had seene God sitting on his Throne, what was Ahab to him?
A12205Yet when by the eye of faith, he saw him that was invisible, and then looked upon Pharaoh, what was Pharaoh, to God?
A85443( Knowest thou what these be?
A8544311?)
A8544314. Who am I,( sayes he) and what is my people, that we should offer so willingly?
A854433. saying, Who is like unto the Beast?
A854433. their enemies came and questioned them for it, Who hath commanded you to build this house?
A8544330. but because it was carryed on through much opposition?
A854434. Who shall not feare thee, O Lord?
A854437. Who art thou, O great mountaine?
A85443And what follows?
A85443And why did God doe all this for him?
A85443David was afraid of God that day, How( sayes he) shall I bring the Ark of God home to me?
A85443For the first,( the Erecting of it) Did he use might, or power, or an Armie( as it is varied in the margent) to conquer the world by?
A85443For to what end was this mountaine thus removed?
A85443Now with what doth Christ comfort himselfe before he was to dye?
A85443Who shall not feare thee, O Lord, and glorifie thy Name?
A85443You see how contemptuously he here speaks, of the opposition made;[ Who art thou, O great mountaine?]
A85443though great in their owne eyes, yet as nothing in his: He speaks as a Giant unto a Pigmee, Who art thou?
A85443we reade of a perfect victory over the Beast: And whereas before it had beene said of his Holinesse the Pope, Who is like unto the Beast?
A85443when the Jews went to build the walls of the City, the enemies mockt them, and said, What will these feeble Jewes doe?
A85443where are they among all the gods of the countries, that have delivered their land out of my hand?
A85443who is able to make warre with him?
A721899. and whom is it spoken of?
A72189And 2. those vaine and unruly guests must bee turned out of doores, without any warning, they have staid there long enough; too long; How long?
A72189And after the Day of Judgement, mens thoughts shall prove their greatest executioners: what are the cords God lashes you with to all eternity?
A72189But how oft doth the heart nod, and fall asleepe, and runne into another world, as men in dreames doe?
A72189But now let the minde be occupied and busied about good things, and things belonging to our peace, how unsteady is it?
A72189But what were the first thoughts Iob had, upon the newes of the losse of all?
A72189By them wee chiefly sanctifie him in our hearts, by them wee walke with God, and shall we not make conscience of them?
A72189First, which yet first is as great a folly as any other, imitating children herein; for is it not childish to make clay pies, and puppets?
A72189For besides that reasoning power, deliberating power, whereby wee aske our selves continually, what shall wee doe?
A72189Fourthly, if you looke to the worke and power of grace, wherein lies it, But in bringing every thought into obedience?
A72189How long shall thy vaine thoughts lodge within thee?
A72189How long, sayes the Lord, shall they lodge therein?
A72189How pretious are they?
A72189I made a convenant with mine eyes, why should I thinke upon a Maide?
A72189If injuries be offered us by others, what doe our thoughts distill out of those wrongs, but thoughts of revenge?
A72189Sixthly, if you looke to the issue of things: what shall be the subject of that great inquest at the Day of Judgement?
A72189So when sorrow is up, how doth it make us study the crosse that lights upon us?
A72189Take an experiment of this in Schollers( whose chiefe worke lies in this shop) how many precious thoughts are spent this way?
A72189When David walked alone, what extravagancy did his spirit run into?
A72189Would they bee rich?
A72189but the observing and keeping the thoughts in boūds: wherin lies the difference between sincere hearted Christians and others?
A72189let the ground lye fallow, and what weeds will there soone grow in it?
A72189what doe they study?
A72189what else are such fancies as these?
A09958( that is) men take much travell and paines to bring their purposes& ends to passe; when they doe not take Gods time, and what profit have they by it?
A0995812, there we see that the first groūd forgat the Word: why?
A09958A time to love,& c. what profit hath he that worketh, in that wherein he laboureth?
A09958And he trembling and astonish''d, saying, Lord, what wilt thou have mee for to doe?
A09958And what made him to doe so?
A09958Another case may be this, whether a sin against knowledge, and with deliberation may be said to be a sin of infirmity, or no?
A09958Another question is, whether a Regenerate man may not fall into some presumptuous sins, and so commit a sinne that is not of infirmity?
A09958But how should we doe to contend thus?
A09958But it will be heere demanded, how one may know when his heart is truely qualified and fitted for a duty?
A09958But some will say, oh but my heart is so untoward, that I feare I never shall overcome?
A09958But what are those things which nature can not superficially enable a man to doe?
A09958First consider that you are but strangers and Pilgrimes: for if you take the pleasures in the world, you can not sit by them, why?
A09958If a King should say at his Coronation, he would open all the prison doors: would not offenders take that opportunity?
A09958Is it so?
A09958Is it thus?
A09958Kings 5. saith Elisha to him, is this a time to take gifts?
A09958Now for the use of this it may serve to comfort weake Christians; what though thou art not at that growth as other Christians are?
A09958Now there is a dead faith spoken of: and how shall wee know it to bee dead?
A09958Oh, but this were some comfort, if I had assurance that I had but one sparke of true grace in me: therefore how shall I know that?
A09958On the cōtrary, what was it that strengthned Daniel, the three Children, and infinite others?
A09958So the Lord hath compassion on them that feare him: Why?
A09958They honour mee with their lips, but their hearts are remooved far from me: And what then became of all their worship?
A09958Thus, when it stirs us not up to good works: And howshall wee know it is living?
A09958What is that?
A09958Why weepeth my Lord?
A09958Why, what did they with the Tabernacle, and all their furniture?
A09958and David when hee dissembled, and Peter when hee denied his Master; but when hee was strengthned through faith, how bold was hee before the councell?
A09958that Christ teacheth in judgement, and that with much compassion, and rendernesse?
A09958through weaknesse only?
A09958what made Ieroboam so weake, but onely want of faith: What was it that overcame Eve?
A09958who should stand: If God should cast off all that have infirmities, then none should be saved, and then wherfore hath Christ dyed?
A47560And the Saints appeared triumphing with him, clothed with white linnen, and set upon white Horses; is that a cloathing for Soldiers?
A47560But Daniel might say, if the Booke be shut up, how shall the Truth come to bee knowne?
A47560But how can they be?
A47560But how will Ch ● ist be honoured before all the World you will say at the day of Judgement?
A47560But onely at that time so long as the wicked shall stand for their sentence?
A47560But some that were in Captivity saw both the first& the second Temple; how could this be, if it were so long?
A47560But what is that to the day of a Fast?
A47560But when shall these things be?
A47560But you will say, Are these things true?
A47560Doe we thinke there shall be no further time for Christ and his Saints to be honoured but just then?
A47560Doth God begin to open this Booke?
A47560First, what it is for?
A47560Hallelujah is an Hebrew word; why here used?
A47560If it be marvellous in your eyes; should it also be marvellous in my eyes, saith the Lord of Hoasts?
A47560Indeed if we be put upon Allegoricall senses, we may put off any Scripture; but if we take them literally, why should we not?
A47560Is an Halleluiah sutable to a Fast?
A47560Now what is this Head of Gold, but that excellent Government, that is upon his shoulder?
A47560Seeing these things shall be, what manner of persons ought we to be?
A47560The Businesse Brethren concerning the SCOTS, it is a businesse, in the issue whereof wee hope there will be great things: Where began it?
A47560Thirdly, it will teach you to make that use of it that the Apostle Peter doth of the like Truths: What manner of Persons ought we to be?
A47560Were it not enough to say they were the sayings of God, or true sayings?
A47560What a high expression is this for the Honour of Godlinesse?
A47560What is the meaning of this?
A47560What shall we make of this?
A47560What shall we say to these things?
A47560When he came in his owne Person, how did he appeare to reigne, and be the Lord God Omnipotent?
A47560Where hath God promised a new Heaven, and a new Earth?
A47560Why the Lord God of the holy Prophets?
A47560Why, did not Christ reigne before?
A47560and among them where Christ is acknowledged, and Antichrist rejected, how is his Kingdome persecuted, and of the better sort?
A47560and especially, What manner of persons ought yee to be?
A854404. and endeth with my Text; and do you not find it speak( to use the Texts language) the very self- same thing?
A85440Also prepared a Building for it?
A85440And again, why are these present joyes termed the Salvation of their SOULS?
A85440And doth God seek for such whilest they are on Earth?
A85440And in what subject else is it that the Seed of God remains incorruptible, or the Word of God abides for ever?
A85440And now, what is my earnest desire and prayer for you?
A85440And what?
A85440And will he then( think we) let both lie empty?
A85440But then because the Quaerie would be, Shall this body for ever remain dead, because of( this first) sin, and bear this punishment for ever?
A85440But you will ask me, How I fetch this out of my Text?
A85440Doth God work Us for this thing ere he brings us to it?
A85440Doth any man or Landlord build or repaire an house, and then let it lie empty, when he hath a Tenant fit for it?
A85440Doth not this Scripture tell the very same?
A85440For what other is the meaning or mysterie( sayes he) of all that God is daily so at work at with you, in this life?
A85440Hath God begun to work this good work in thee?
A85440Hath the Great God perfected both works upon the soul as much as he means to work in Heaven?
A85440Have I been telling you all this while an artificiall pleasant Story?
A85440He that doth the will of God endures for ever?
A85440How great a comfort is that?
A85440If it be asked, what is the special proper scope of these words, as touching this glory of the Soul?
A85440Look round about the Text, and what is the[ US] wrought on?
A85440Nay, will he not so entertain them, as shall exceed all wonderment?
A85440Now then, when they died, what was it their faith expected in stead thereof?
A85440Now what moves him to remove his wrath from such an one?
A85440This, when the body dies, is[ Life] He sayes not living onely, or immortall; but is swallowed up into life: And why?
A85440Well, but how doth it appear, that this flow''d from Gods having professed himself to be the God of Abraham,& c. his reward, and his friend?
A85440What else is the end of all the workings of Grace in you, and of God that is the worker?
A85440What hath God wrought hitherto upon Thee or Thee, in order to this end?
A85440What is a City, but an aggregation and heap of houses and Inhabitants?
A85440What need I say more than this?
A85440What shall it profit a man to gain the whole word( and so provide for his body) and lose his own soul?
A85440Whom have I in heaven but thee?
A85440Will you suffer them( in this case) to lose their time, Do you know how to do good to your Children?
A85440and doth not God?
A85440in faith or expectation of what?
A4153615 This Question, Whether in every act a Christian doth all in Christ, by his fetching vertue distinctly from him?
A41536All the fruits in their season, how acceptable are they?
A41536And how?
A41536And if it be asked, whether in every act a Christian doth thus?
A41536And what was that?
A41536As first, whether every new degree of grace runs through all the faculties?
A41536But doth he deale so with others?
A41536But how much more would this have beene an occasion of pride to a soule that was full of nothing but sin the other day, to be made perfect presently?
A41536David, when under afflictions in the wildernesse, and wanting opportunities, how strict was he, and kept himselfe from his iniquity?
A41536Doth God take care of trees?
A41536From whence comes wars and fightings amongst you?
A41536Hath he smitten them as he smote those that smote him?
A41536How shall we that are dead to sinne, live any longer therein?
A41536How will the grace of God under the Gospel, triumph over the grace given Adam in his innocencie?
A41536I hate sinne, and every false way, with this, Thy law doe I love?
A41536If they doe all so much for us, what should not we endeavour to do for our selves?
A41536Is there no means of reclaiming them?
A41536Never a rod in the house?
A41536Now if we had no corruption to entice and seduce us, what opportunities were there for us, thus of denying our selves?
A41536Now if you aske, How God taketh them away?
A41536Now whom will this move, into whose affections will such an argument draw up sap, and quicken them?
A41536Take away the sin if possible, but cut not off the man: why should his grace perish with his wickednesse?
A41536That one Apostle of the Gentiles, Paul, did more then all the Apostles, shall we thereby infallibly conclude he had more inherent grace then they all?
A41536The third Question is, Whether this increase be onely by radicating the same grace more, or by a new addition?
A41536These Apostles, to whom Christ spake this Parable of the Vine,( and unto them especially) how were they affected, and transported with a trifle?
A41536Thomas sayes, How can we know the way?
A41536Those two brethren, John and James, sonnes of Thunder, as Christ calls them, how soone was their choler up?
A41536What an edge of spirit had Peter raised up against denying Christ?
A41536What shall I need to quote much Scripture for the proof of it?
A41536What, nothing but utter rejection?
A41536Whereas there is among you envying and strife, are ye not carnall?
A41536Whether one Grace may not grow more then another?
A41536Why hast thou broken down her hedges, so as all they which passe by doe pluck her?
A41536Why is grace called life, and of lives the most excellent, but because it containeth all the essentiall properties of life in it?
A41536but when he came to the delicacies of a Kingdome, though he was grown up still more and more in grace, yet how did he fall?
A41536come they not hence, even of your lusts which fight in your members?
A41527( think they) is that it, you exhort us unto?
A41527( will such a Soul say) or for the future, what shall I doe?
A41527And now Lord what doe wait for?
A41527And then doth the Soul say, it is not only the will of my father,& therefore shall I not drink the Cup he gives me?
A41527And what else is the meaning of that speech, I will be merciful to whom I will be mercifull?
A41527And what makes a man come to accept the punishment of his iniquities?
A41527And what was I once?
A41527And who will say unto him, what dost thou?
A41527And wilt thou envy that I have taken them from thee, and not done so, from another?
A41527Are not all things mine?
A41527Art a living 〈 ◊ 〉 still in this world?
A41527But Moses said to him, Enviest thou for my sake?
A41527But are these all, indeed?
A41527But he is of one mind, and who can turn him?
A41527But in what respect doth it make us perfect?
A41527But it is the blessing of my Father, and shall not I bless him for it?
A41527Do ye think that the Scripture saith in vain, the Spirit that dwelleth in us lusteth to envy?
A41527First, how doth Faith work Patience?
A41527Hath the Lord indeed spoken only, by Moses?
A41527He had professed his waiting on God just before in that Psalm; Now Lord, what doe I wait for?
A41527He increaseth the Nations and destroys them, enlargeth the Nations and straitens them again) AND WHO CAN HINDER HIM?
A41527He is Lord( says he) the Lord of all: All was his own; and shall he not doe what he will with his own?
A41527He took away your Goods, and who could hinder him?
A41527How doth he say then, not an hair of your head shall perish?
A41527How?
A41527I know it is so of a truth: but how should man be just with God?
A41527If God be for us, who can be against us?
A41527If you ask me, Whence hath a a Christian this self- sufficiency, within himself?
A41527NAY, then says he, if these be all, we are safe enough, We are more then Conquerours in all these: But how comes this to pass?
A41527Now what was ● t, had tamed, and made Moses ● hus ● hus meek and calm, and passive?
A41527Now whence arose thi ● blessed disposition of heart, thu ● free from envy in him?
A41527Shall I not doe what I will with mine own?
A41527Shall a man be sick, that another is in health?
A41527Shall thine eye be evil because I am good?
A41527Should it be from with thee) that is, from what is in, and with thee?
A41527Should[ IT( the evil, or the good, he is pleased to bring on thee) be according to thy minde?
A41527The Church expresseth it as the mos ● brutish improper incongruity, unbecoming a man, such as ther ● could not be imagined a greater What?
A41527The Lord hath said to him, curse David; Who shall then say, wherefore hast thou done so?
A41527To carry a great burden a quarter of an hour is an effect of some patience; but to carry it a day, or more, or for a week, there is long- suffering?
A41527Vel certe ideo addit nequis deum sepius adire vereatur( Calvins very words) nonne enim dicit, jam toties dedi; quid adhuc me obtundis?
A41527Well: Hath God shewed his Dominion in saving thy Soul with difference, hath he shewn it on this, the good side?
A41527What am I( says he) or what have I to challenge, or assume to my self as mine?
A41527What else doe suffering long, bearing, and enduring all things, with the rest, sound and signifie?
A41527What have I, or am I, that I have not received?
A41527What may that contain in it?
A41527What mean you to break my heart?
A41527What was Christs perfection?
A41527Where ● ore doth a LIVING man 〈 … 〉, a MAN, for the 〈 … 〉 of his sin?
A41527Who is he that overcomes the World?
A41527Why are you[ TROUBLED?]
A41527Why doe[ THOUGHTS] arise in your hearts?
A41527Why doth ● he put in[ to them that love him] whilest he speaks of him that endureth Tentations?
A41527Why?
A41527and v. 35. Who shall separate us from the love of Christ?
A41527and wherein lyes it?
A41527hath he not spoken by us?
A41527his Heart through Love to the Name of Christ, caused him, in the highest passion, to utter, What mean you to weep and break my heart?
A41527must he ask counsel first of thee,& know what thy mind is?
A41527shall Tribulation, or distress, or persecution, or famine, or nakedness, or sword?
A41527what considerations, that may procure us this joy; and how may we be wrought up to it?
A1218010. doe you come to mee, and commend your soules to me?
A12180Againe remember this for a ground that Christ as man merited not the grace of Vnion or unction, for how could he merit before he was?
A12180And as it is our honour, so it is our security, and safety to bee under him, why?
A12180But first let us see why it s sayd He is Lord both of the dead and of the living, prefixing the dead before the living?
A12180But how is it they are the Lords?
A12180But what manner of Lordship is this?
A12180By what title is hee Lord?
A12180Christ is Lord, both of the dead and of the living, for the better clearing of the point, let us see what is Lordship?
A12180Domine quo descendis,& c. Lord how farre goest thou?
A12180For what is the Sacrament but are presentation of his body broken, and of his blood powred out for us, that hee might be Lord over us?
A12180Hee revived?
A12180How doth he prove that they doe it to the Lord?
A12180How doth hee proove that these holy Christians did eate, or not eate to the Lord?
A12180How shall we live to Christ?
A12180I am freed from it, I am redeemed from my selfe, what have I to doe with my selfe, but deny all?
A12180In the third placē how doth he prove, that they are the Lords that live, and dye to him?
A12180Now hee proves their whole life, and death are to the Lord, because they are the Lords, how doth he prove that they are the Lords?
A12180So you see the dependance of the reason, they eate, or eate not to the Lord: why?
A12180That he might be Lord of the dead& c. How is Christ Lord?
A12180The second Adam hath bought us with his blood, and life, to rule us for ever, will hee then suffer us to bee disposed off by our selves?
A12180Thereupon that is no objection, he seemed sometime a little unwilling?
A12180Thirdly, Hee revived, therefore he is Lord of the quicke and of the dead?
A12180This doubt rose from difference of aymes, whether he should please God or man?
A12180We see what it is to live to Christ, let us see: what is it to dye to the Lord?
A12180What became of those bodyes that rose with him after?
A12180Whether Christ by his dying and abasement did merit any thing for himselfe?
A12180Why is this added to rising againe?
A12180Why was there a stop of that glory?
A12180Why?
A12180and be subject to him, shall he for ever be Lord for my good, and shall not I as much as lyeth in me, lay a foundation for ever in his service?
A12180and grow sinfull, and have lesse conscience then a Turke or a Iew, will Christ continue his blessed prerogatives, and priviledges to such?
A12180and hell most?
A12180could Christ merit to be united to the second person, that was the greatest grace that ever was?
A12180hee that will not quench the smoaking flaxe, nor break the brused reede, will hee cast away his poore children that strive against their corruptions?
A12180is it not for our good, that he is our Lord in life and in death?
A12180that when I am dead posterity may serve him?
A12180what became of Adam, when he was master of himselfe?
A12180what have I to doe with it?
A12180what have I to doe with this ambition?
A12180will not he favour his owne spouse as the weaker vessell think you?
A415211230. resolving that Question, Whether the Observance of the Old or New Law be the most burdensome?
A415211265. in resolving that Question, Whether the new Law can justify a Man?
A41521And how was he thus mortified to the Law of Works?
A41521And now, what is the Ground of this desperate Assertion?
A41521And then determining that Question, Whether this new Evangelical Law hath the Virtue of justifying a Man?
A41521And was it not the Neglect of the due Exercise of Faith, which at last plung''d him into the Depths of Misery and Despair?
A41521And was not Adam, while flourishing in his State Innocence, a real and sincere Believer?
A41521Are any Precepts wanting in it?
A41521Ay but it will be said, What is all this to the Purpose of the present Controversy, wherein we have not to do with Arminians?
A41521But I say, Have they not heard?
A41521But in the Close of the Dispute, this Jesuit Contzen joyfully cries out, Victory; And what animated his Courage?
A41521But what are the Trophies of Conquest which he shews to this purpose?
A41521But what meaning then must we apprehend these Scriptures to bear?
A41521But what need was there that I should mention the Testimonies of Men, when Witness offers it self from Heaven?
A41521By what Law?
A41521Doth this become the Wisdom of God to act so preposterously?
A41521For if by my Obedience to some Law I may be justified, and the Works of that can be my Righteousness, why should Christ die?
A41521For unless he signified a new Doctrine, what need was there at length to promise a Law, which had been made so many Years before?
A41521For what is Faith, but to trust in God upon his Word and Promise for all our Life and Happiness?
A41521From the Gospel?
A41521How can that be, when the least Sound of it never arriv''d to their Ears?
A41521How could it be a Duty for him to own his Crime with Shame and Sorrow, who never yet had transgressed, or prevaricated in his Obedience?
A41521In all these Meanings the Apostle asserts himself to be dead to the Law: And what was it made him so?
A41521Promittit enim, hîc novum verbum, nisi enim novam Doctrinam significaret, quid opus erat denuo promittere Legem, quae tot annis antè lata erat?
A41521That to have distrusted God, to have renounced Dependance on him, would not have been a Crime the greatest as could be committed by him?
A41521The People answered him, We have heard out of the Law, that Christ abideth for ever: and how saist thou, The Son of Man must be lift up?
A41521Then one of them which was a Lawyer, asked him a question, tempting him, and saying, Master, which is the great Commandment in the Law?
A41521This seems to be fairly offer''d to compound the Business: but what if the Apostle refuseth the Composition?
A41521This suppos''d Error the Jesuit applies himself to confute; and in resolving that Question, What is the Law of Works?
A41521What I have proposed to my self to debate in the present Discourse, is, Whether the Gospel be a new Law?
A41521What is it to be dead to the Law?
A41521What then shall I brand my Reverend Brother with any of these hated Names?
A41521What then?
A41521What, by a new Law of Works lower''d to more moderate Conditions?
A41521Whence have they this binding Precept of Repentance?
A41521Where is boasting then?
A41521Who can think of God but as All- knowing, and having at one view a certain Prospect of all Persons and Things, past, present, and to come?
A41521Who is this Son of Man?
A41521Who will say, that the Sun doth its Duty in performing its constant laborious Course, or that a Reward is due when it hath done its Work?
A41521and so long as he persisted in acting Faith, did he not continue to be happy?
A41521and what is Unbelief but to distrust him?
A41521and what the Law of Faith?
A41521how then did Christ compleat all Righteousness in the most exact observance of it?
A41521is Holiness the Condition of obtaining the Beatifical Vision?
A41521is that Law imperfect, which was the Rule of the most perfect Obedience that ever was, and which excell''d that of Angels?
A41521it will be said, doth the Law require Repentance when it made no Proposals of Pardon for the Crime?
A41521of Works?
A41521or to what purpose was he obedient, since no other Ends of his Death and Obedience are assigned, but the Justification of a Sinner?
A41521will it thence follow that the Gospel, which is a Doctrine of Grace, is also a dreadful threatning Law?
A41521† Per quam Legem?
A10018& c. But what came of it?
A100181. Who knowes what a day may bring forth?
A100182. after the sermon of Peter, who were pricked in their hearts, and cried out, Men and brethren, what shall wee doe to be saved?
A100182. and saith thus to him, Oh Iehosaphat, wilt thou helpe the wicked?
A10018Againe, to be guided by God, who is the wisest, is it not the wisest way?
A10018Againe, with what is it hid?
A10018And are not all these things arguments enow that God hath begunne with us?
A10018And as in feeding, so in cloathing so many creatures; if men should cloath them, how would they beginne to doe it?
A10018And who knowes whether we be not now upon the very Tropicks and turnings of Times?
A10018And why?
A10018As for example: had God made the eye, and not colour for a fit object of the eye, to what end had the eye beene made?
A10018But how proveth hee that?
A10018But is this all the use that is to be made of it?
A10018But what saith God?
A10018But who is the cause of these causes?
A10018But you will aske me, how we shall resist the inordinacy of them?
A10018But you will aske mee, how shall I know mine affections are inordinate?
A10018But you will say, Must a man come in presently into the presence of God after hee hath so grosly offended him?
A10018But you will say, how shall I know when such obiections are from Satan, they may arise from a right iudgement of what mine estate is?
A10018Come to the keeping of the Sabbath, I would but aske this question, Whether the day be not holy?
A10018Esau when the blessing was past helpe and recoverie, he could seek it with teares: But why did they doe it no sooner while it was yet time?
A10018For of what materials shall any middle course bee framed, when neyther side can spare the smallest piece of timber in their building?
A10018For why should we not?
A10018From whom is it hid?
A10018Hee that hath my word let him speake my word faithfully; for what is the chaffe to the wheat?
A10018How is the faithfull Citie become an har lot?
A10018How oft have generall Councels, beene distracted into factions, leavened with malice, puft up with pride,& c?
A10018I will forgiue their sinnes; and what then?
A10018If there were but a towne, or a village to bee planted, how many things were necessarie to maintaine it?
A10018If we will not beleeve his word, yet shall we not beleeve his actions?
A10018If you aske me, how we shall doe that?
A10018In a word, have not our enterprizes beene blasted, and withered under our hands for the most part?
A10018In that when the people had here committed this great sinne, and Samuel bids them not feare; they might haply aske him, what would you haue vs doe?
A10018Oh that my people were wise: what to doe?
A10018Outward Calamities that befall a Church, or a State, or a particular Person, are terrible; but who considers them in time to prevent them?
A10018So Nadab and Abihu, when they offered sacrifice, you would thinke it to bee no great matter, a circumstance, and will not common fire serue the turne?
A10018Take but a small family, if there be but a little improvidence, how soone doth the whole family feele the want of it?
A10018Well, but what if circumcision the ancient character bee still retained, and joined unto Christ?
A10018What is the vse then and benefit of generall Councels, if they could be obtained?
A10018When there was a great multitude came against him, he feared, saith the Text; and what did this fear set him on work to doe?
A10018Where you shall observe, that where God once begins to doe it, all the Churches come in, in the end; and whence was it?
A10018Whose oxe or whose asse haue I taken?
A10018You will say this is impossible, must a man stand considering euery act on that he doth?
A10018You will say vnto mee, How shall we know it?
A10018You will say, But this is somewhat obscure, what kinde of vertue is this?
A10018and do not wee say now that such an accident, and such a miscarriage of such a businesse, and such men are the causes?
A10018and doe you not reckon that the finest flesh that is sensible of the least pricking?
A10018and how doe wee thinke that the great family of the world could bee kept, without a speciall providence to order it?
A10018and if it be holy, is not a holy day to be kept holy?
A10018and if it bee not holy, why doe you doe any thing at all?
A10018and is not that the brightest light that shewes the least moats?
A10018and passeth by the transgression of his heritage?
A10018are not many branches of the Church cut off already,& more in hazzard?
A10018are not our Allies wasted?
A10018are not these crackes to give warning before the fall of the house?
A10018are not these the gray haires which Hosea speakes of, that are here and there upon us, and we discerne them not?
A10018are they not bought with the same price,& are they not as dear to God?
A10018are they not the same Church of God as we are?
A10018are we infatuate, and see nothing?
A10018at this time are not present enemies, not only stirred up, but united together, and we dis- joyned to resist them?
A10018doe wee not see the whole bodie of those that professe the truth are besieged round about through Christendome?
A10018doth he approve this mixture?
A10018hath he not begunne?
A10018have not things been long going down the hill, and are even now hastening to a period?
A10018is it not better to be sure of both?
A10018is it not he without whose providence a Sparrow fals not to the ground?
A10018is this all the Prophet driveth to in this place?
A10018no, but will returne rather, and will you turne aside from following the Lord too?
A10018secondly, whither shall it be that you would goe?
A10018what kinde of infusion and transmission is it?
A10018when a man is out of his way, will he goe on?
A10018whether it be laid vpon them of such necessity or no, to keepe such exactnesse in their conuersation?
A10018whether it differ not from other daies that are common daies?
A10018whom haue I wronged?
A10018why doe you not keepe it exactly to God?
A10018why doth hee set limits to himselfe, for God requires that we should doe his will on earth as it is done in Heauen?
A10018why, to the Lord, but what hope is there that hee should accept vs?
A10018will he leave his worke in the middle?
A10018wilt thou love those that hate the Lord?
A68733A carelesse spirit oft proves a wounded spirit, and that, who can beare?
A68733Alas, are these fruits of Gods speciall love?
A68733Alas, let our bodies speake, we are not free from sicknesse and diseases: nay, what is our life but a going to corruption?
A68733Alas, what are all gifts and parts without a gracious heart?
A68733All this is true, while faith holdeth out; but that may faile?
A68733And have we not since we were borne added sinne unto sinne?
A68733And indeed what man will endure his greatest favours and kindnesses to be sleighted?
A68733And should not this worke upon our hearts a care not to grieve the holy Spirit?
A68733And wee may know this appropriation by appropriating God againe; Whom have I in heaven but thee, and what have I in earth in comparison of thee?
A68733And what is there that an ill disposed soule can not sucke poyson out of?
A68733And what should be the distinguishing character of gracious soules now, but to bee such as wait for the comming of Christ?
A68733And why are we certaine of the favour of God to our comfort for the present, but that wee doubt not of it for the time to come?
A68733And will not unkindenesse to the Spirit make us ashamed to lift up our face to heaven?
A68733Are t ● ey not called Daemones, from the largenesse of their understanding?
A68733Are we not all the children of wrath?
A68733As Reuben said unto the rest of his brethren, Spake I not vnto you,& c?
A68733As common ● wearers, can they plead ignorance?
A68733Bad is our condition by nature, and what a deale of misery doe we adde to this bad condition?
A68733But Sathan is strong, and his malice is more than his strength?
A68733But how little of our time is spent in thoughts this way?
A68733But how shall wee know this witnesse from an enthusiasticall fancie and illusion?
A68733But seeing Sathan will oft interrupt good motions by good motions, that he may hinder both: How shall we know from whence the motions come?
A68733But the time is long betweene us and salvation, and many dangers may fall out?
A68733But there be, you will say, strong illusions?
A68733Christ appeared, and the free favour of GOD in Christ, whereby wee are assured of salvation: which teacheth us, what to doe?
A68733Displeasure is as the person is: it is a fearefull thing to fall into the hands of the living God, who knowes the power of his wrath?
A68733Do we not grow in sinne as we do in yeares?
A68733Doe I not buy my sin too deare?
A68733For are we in darkenesse?
A68733GOD honours no grace so much as faith; Why?
A68733God spake to me, and I heeded him not, how doth God speake?
A68733Have not the divels greater parts than any man?
A68733He hath shewed that this is a sinne: whom do I grieve, by the commission of it?
A68733Hee will keepe us, but by what meanes?
A68733How carefull should we be to give contentment to this sweet Spirit of God?
A68733How little beholding is the holy Spirit to such, who please themselves in a spirit of opposition?
A68733How shall we know when we grieve the Spirit?
A68733I beseech you by the mercies of God, saith Saint Paul: what mercies?
A68733Is it little for you to despise mee, but you will grieve God?
A68733Is not God just?
A68733Is this my duty, and that which tends to my comfort?
A68733It may be demanded how farre forth a childe of God may grieve the Spirit, and yet remaine the childe of God?
A68733It may be objected, when we doe any thing amisse, we intend not the grieving of the Spirit?
A68733Let us labour to improve these talents, to the end for which they are sent: are they motions of comfort?
A68733May not there be doubtings where there is true faith, may not a true beleever be without assurance?
A68733Sinne against the holy Ghost, what?
A68733So may Gods Spirit, and conscience, say to men, Did not I acquaint you with the danger of sin?
A68733So men runne into the danger of others, by wronging them, what is the cause?
A68733The Lord knoweth who are his: but how shall we know it?
A68733The Spirit of God, and wound my owne conscience: and then consider, will that, that I sinne for, countervaile this?
A68733The flesh here will make a froward objection, We can doe no more then we can?
A68733The foole hath said in his heart, there is no God: and what followes?
A68733The fourth point is, what course wee should take to prevent this grieving of the Spirit?
A68733The grace of God( saith Paul to Titus) that bringeth salvation, Christ appeared: and what is Christ but grace?
A68733The holy Spirit of God is our guide: who will displease his guide?
A68733Those that neglect the Word and Sacrament, what doe they despise, a poore Minister?
A68733We are sealed to the day of Redemption, and who can reverse Gods seale, or Gods act and deed?
A68733Wee are angry with our selves for being passionate, but what is the cause of passion?
A68733What an indignity is this to the holy Spirit, to thinke it better to be accounted witty, and politicke, then to be holy, and gracious?
A68733What comfort would the soule have, if it should see heaven open, and it selfe entring into it, if redemption were at hand?
A68733What grace hath hee wrought in thy heart by his Spirit?
A68733What greater indignity can wee offer to the holy Spirit, than to prefer base dust before his motions?
A68733What is more sure then the thing it selfe?
A68733What is the cause?
A68733What more comfortable then faith in it?
A68733What need I bring Scripture to prove it?
A68733When we sinne, what doe we else but grieve this guide?
A68733Whence came this voyce of Saint Paul?
A68733Whence is it that we grieve the Spirit?
A68733Who can mortifie those strong corruptions, that would hinder us in the way to heaven, but the Spirit cloathing our spirit with power from above?
A68733Who can raise our spirits above all temptations and troubles, but that Spirit of power that is above all?
A68733Who will thinke himselfe well entertained into an house, when there shall be entertainement given to his greatest enemy with him?
A68733Why are voluntary sinnes so great, and so much grieve the Spirit of God?
A68733Why doth he blesse God before we have it?
A68733Why then do we pray for the forgivenesse of sinnes?
A68733Why will you perish, you house of Israel?
A68733Would men goe on in sinnes against conscience, if they thought of this last day?
A68733You are now in misery, and terrours of conscience, but did you not sleight former admonitions, and helps, and meanes?
A68733and hell terrible?
A68733and how gracious is the Spirit that will vouchsafe to have such communion with such poore sinfull spirits as ours?
A68733and neglect bread and wine?
A68733did not I move you to this good by mine owne Spirit?
A68733doth religion and the Spirit teach you this?
A68733he is a Spirit of consolation: Are we in perplexity, and know not what to do?
A68733he is a Spirit of life: Are we in a disconsolate estate?
A68733he is a Spirit of light: Are we in deadnesse of spirit?
A68733he is a Spirit of wisedome: Are wee troubled with corruptions?
A68733how oft in the Epistles of Saint Paul is it?
A68733leading us to holinesse and happinesse?
A68733let us use them for comfort: are they motions tending to duty?
A68733saith God, they intended no such matter as perishing: Gods meaning is, why will you go on in such destructive courses, as will ēd in perishing?
A68733they know the Commandement, God will not hold them guiltlesse, that take his name in vaine: can they plead perturbation?
A68733what greater unkindnesse, yea, treachery to leave directions of a friend to follow the counsaile of an enemy?
A68733what shall wee thinke then of them which doe not onely neglect, but despise, yea oppose this holinesse, and indure any thing else?
A68733who purifieth the cōscience, but he that is above cōscience?
A68733● nd shall see more regard had, and better countenance shewed to his enemy, than to him?
A0189411, 12. what brought such trouble, and roarings like Beares upon these Jewes?
A0189412. Who can understand his errour?
A0189413. last, God expresseth himselfe, when shall it once be?
A0189413. last?
A0189415. are yet in their sinnes?
A0189416. if he had left out an eye in his common- place booke, thou hadst wanted it; is not that a mercy?
A0189416. then what is the weight of his hands, even of those hands, which span the heavens, and hold the earth in the hollow of them?
A0189416. though it a great matter God should forbeare so long?
A0189417?
A0189421, 22?
A0189426, 27?
A0189433. and will you deale so with God?
A0189435. Who hath first given him, that hee may recompence him againe?
A018944. nor would the riches of the world, or the blood of men have beene a sufficient ransome: Will the Lord be pleased with rivers of oyle?
A018946. as Christ said to the Jewes, For which of all my good workes doe yee stone me?
A01894AND what have I beene speaking of all this while?
A01894All the thoughts of mens hearts from their youth up, they are evill, and onely evill, and continually: and how much then hath every man spent him?
A01894And eightly, how have these yeeres and hours of thy time been filled up with goodnesse?
A01894And further yet; hath he maintained thee onely?
A01894And hast thou health?
A01894And if one sin deserves a hell, a punishment above measure, what will millions of millions doe?
A01894And is not so much time of ease from punishment infinite mercy?
A01894And to what end are both these thus afforded?
A01894And what doe the two great books of the creatures, and the word, and all meanes else serve for, but to increase knowledge?
A01894And when thou sleepest, is thy sleepe pleasant to thee?
A01894And why not now?
A01894And yet when God gave thee all these, what did he but put weapons into an enemies hand?
A01894But hast thou Riches added to these, and abundance?
A01894But is that all?
A01894But yet if we will have Christ indeed( without whom we are undone) how shall we thou continue in sinne, which is thus above measure sinfull?
A01894Doe not the Gentiles doe good to those that do good to them?
A01894Fiftly, since thou camest into the world, what a long time hath God suffered thee to live in it?
A01894First, by concealing it: the Apostle indeed sayes in a certaine case, Hast thou knowledge?
A01894For a Traytor to live, though but upon bread and water all his dayes, what favour is it?
A01894For what is it that should reduce this man to repentance?
A01894For when any mans light is lost and turned into darknesse by sinning, then, as Christ sayes, how great is that darknesse?
A01894For, for what crime did you ever hear a King was put to death?
A01894Hast a bed to lye upon?
A01894Hast a house in the world to hide thy head in, and keepe thee from the injuries of the weather?
A01894Hast thou cloathes to cover thy nakednesse?
A01894Hast thou enlarged parts and gifts for higher imployments?
A01894Hast thou friends, or doe any love thee?
A01894Have they no knowledge, who eate up my people?
A01894How darest thou smite him, and so cause him to doe that for which God will whip him worser?
A01894How did hee sinne against the haire, as wee speak, and how did all these circumstances aggravate his sin?
A01894How hath that his patience and long suffering, vouchsafing thee space to repent, wrought with thee?
A01894How often did mercy come in, and tell thee, that if thou lookest for any hope or part in it, thou shouldest not doe such an evill?
A01894If a man sinne against his brother, the Iudge shall judge him; but if against God, who shall plead for him?
A01894If the light that is in thee be darknesse( sayes Christ) how great is that darknesse?
A01894Is it a small thing to weary men, but you must weary God also?
A01894Is there no antidote, no balme in Gilead more soveraigne, than it is deadly?
A01894Is thy case, the case of the figtree onely, which before we mentioned, that when God cryed, Cut it downe, another cryed, spare it?
A01894NOw the use of all that hath been spoken, what is it, but to move all those that have knowledge, to take heed, more heed of sinning than other men?
A01894Oh death, where is thy sting?
A01894Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnesse of God leadeth thee to repentance?
A01894Or hast thou credit( which is better than riches?
A01894Otherwise, how many wayes, ere this, hadst thou been snatcht away out of the land of the living?
A01894Shall I speak the least evill I can say of it?
A01894Sixtly, But further, in the 6. place; Is this all?
A01894So hadst thou sinned against any other attribute, Mercy might have pleaded for thee; but if against Mercy it selfe, who shall?
A01894So say I to you, for which of all his mercies is it, ye sinne against him?
A01894So say I, Hath God any more such sonnes?
A01894The same Law was out against us, which was out against the Angels; That day thou eatest, thou shalt dye the death: what put the difference?
A01894Thinkes he, Shall I live in that for which Christ died?
A01894Thirdly, being a man, hast thou all thy members that belong unto a man?
A01894To begin at the very beginning of thy being: how much riches of goodnesse were there laid and buried in thy foundation?
A01894To conclude, hast thou comfort in all these?
A01894Was that then which is good made death unto mee?
A01894What iniquity did you ever finde in him, thus to deale?
A01894What, art thou evill, because God is good?
A01894When a mans sins may be said to be his own?
A01894Wherein?
A01894Why?
A01894Why?
A01894Yea, doe thy cloathes keepe thee warme?
A01894[ Shall we goe on to sinne against this good, so good?
A01894and despise that in him most, which seekes to save thee?
A01894and goe on to wound him, who weepeth overthee?
A01894and hast not thou spent all this time in making up the measure of thine iniquity full?
A01894and hath it beene will ingnesse onely in God that thou shouldest not perish?
A01894and load him with sins?
A01894and that when salvation was looked for, that yet it was so far off from them, in their apprehensions?
A01894and then how could it have addition to it, one sin being more sinfull than another?
A01894and those of them that remaine in their naturall estate, to turne speedily and effectually unto God?
A01894and to allude to us, as Naomi said to Ruth, Is there yet any more sonnes in my wombe, that they may be your husbands?
A01894and with how many comforts?
A01894did God send in the remembrance of such a mercie past, to perswade thee; or some mercies to come, which thou dependest upon him for?
A01894did any Scripture come in to testifie against thee in the nick?
A01894did he that never knew sinne, undergoe the torment for it, and shall I be so unkinde as to enjoy the pleasure of it?
A01894doe we yet look for another Christ?
A01894for hast thou not used all these, as weapons of unrighteousnesse?
A01894hath it beene barely a time of ease given thee, a time of reprivall?
A01894how much of these his riches have been laden in it?
A01894how nigh to repentance hath it brought thee?
A01894how often came that in, Shall I doe this, and sinne against God?
A01894is it not his knowledge?
A01894of thee, what a curious workmanship is it?
A01894oh grave, where is thy victory?
A01894or are we afraid of being happy too soon, in being married to him?
A01894or is not this Christ good enough?
A01894returne evill for good?]
A01894shall I give my first borne for my transgression?
A01894shall that be my life, which was his death?
A01894so are his mercies called: canst hit him no where else but there?
A01894to betray all he gives you into the devills, his enemies hands?
A01894what is it thou wilt then come to plead and cry for?
A01894what is the whole world then?
A01894what, to fight against him with his owne weapons?
A121831 Doth God manifest his glory?
A121833 Againe, is grace glory, when God sets it on us, shall wee cast our crowne in the dirt?
A121833 But how shall we know whether we be set at liberty or no?
A12183338,& c. And why?
A12183358 And why?
A12183?
A12183A wicked man can not desire death, he can not desire heaven it selfe, why?
A12183And then glorious liberty he hath to come into the presence of God upon all occasions, being a friend of God, are not these things glorious beloved?
A12183And then whose are we, if wee bee none of Christs?
A12183And to incourage us, here grace begunne hath the same name as grace perfect, both are glory, why doth God call them by one name?
A12183And what are we to looke to mainely now?
A12183And where are meaner men in the appearance of a glorious Prince?
A12183Beloved it is invalluable, there is not the least branch of this spirituall liberty, but it is worth a thousand worlds, how should we value it?
A12183But how are we changed into the likenesse of Christ?
A12183But in the next Chapter, there he shewes himselfe to Moses, and how doth he shew himselfe, and his glory to Moses?
A12183But now to man in a lapsed estate, what attribute shines most, and is most glorious?
A12183Christ was borne there: what makes the heart where Christ is borne, more glorious than other folke?
A12183First of truths: what is the scope of the whole scriptures, but Christ?
A12183For I would know whether the first Adams liberty, were greater or the liberty in heaven the second Adams liberty?
A12183Glory what?
A12183Hath this sight a transforming power in thee, to the Image of Christ?
A12183Hope, what doth it?
A12183How come we to dye to sinne, by vertue of Christs death?
A12183How is the Spirit grieved?
A12183How is this grace of God in Christ, conveyed to us yet nearer?
A12183How shall wee have the eye of our soules fit to behold the glory of God?
A12183How shall wee know then that wee see God in Christ, and the glory of God in the Gospell comfortably?
A12183How shall wee know then whether we have the Image of Christ stamped upon us, or no?
A12183If God were glorious in all other attributes, and not it mercy, what would become of us?
A12183If grace and mercy were hid, our state being as it is, since the fall, what were all other attributes but matter of terrour?
A12183If we have not the Spirit, how shall we come to have the Spirit?
A12183In restraint of the outward man, if ever God restraine us to humble us, what a blessed thing is this, that the Spirit is at liberty?
A12183Is it for want of understanding that the Angels choose not ill?
A12183Is it not an unsightly thing to see a golden pillar daubed with dirt?
A12183Is it so in this outward creation of the old heavens, and old earth that must be consumed with fire, and is it not much more in the new creation?
A12183Is not Christ all in all these?
A12183Is not love a glorious grace, that melts one into the likenesse of Christ?
A12183Is not wisedome a glorious thing, to see a wise understanding man able to guide himselfe and others?
A12183It hinders boldnesse with men: for what makes a man couragious in his dealings with men?
A12183It is of the same substance, of the same colour that other water is?
A12183It is said of Antiochus that he was a vile person, what, though hee was a King?
A12183It is true, Christ is our righteousnesse, but what is that to us except wee have something to put it on?
A12183Many are discovered hence, to have no spirit of God in them, In trouble, whether goe they?
A12183Now this inward liberty is wrought by the liberty of the Gospell?
A12183Oh but I haue offended often, and grievously?
A12183Oh say they,( which is their maine objection) here is a prejudice to the liberty of the will, this is to overthrow the nature of man?
A12183See what Saint Paul saith, what his judgement was: Oh foolish Galathians, before whom Christ hath been painted and cruci ● ied, how was he painted?
A12183Take away Christ, what was the Brazen Serpent?
A12183The Gospell the kingdome of God, why?
A12183The holy Apostles wee know till the Spirit came more abundantly upon them; what darke creatures they were?
A12183The spirit is to the soule, as the soule is to the body; what is the body without the soule?
A12183Then againe it is victorious, shining to victory, over all that is contrary: For alasse beloved, what would become of us?
A12183Then againe we all expect glory in heaven, and how can wee doe that except we befitted for it?
A12183Then why should we be afraid of death?
A12183Therefore, wouldst thou know, what thy condition shall be afterwards?
A12183Those that care not what company they keepe those that despise the Image of Christ in those among whom they live, can they grow in grace?
A12183Thy Kingdome come, thy will be done in earth as it is in heaven; can it be so in this world?
A12183We all behold the glory of God, now reconciled in Iesus Christ, what doth that beholding worke?
A12183We enter into a covenant with God, in the covenant of grace, and how can we maintaine the covenant of grace, without some likenesse to God and Christ?
A12183We shall give account of all the good examples we have had, doth God kindle lights for nothing?
A12183Wee are never in such a condition as we ought to be, except grace be glory to us, and when is grace glory to a sinner?
A12183Well, how shall we know whether we have the spirit of Christ or no?
A12183What a comfort is this to sinfull man, that in casting himself upon Christ, and upon Gods mercy in Christ, hee yeelds glory to God?
A12183What doe we pray in the Lords prayer but for this liberty?
A12183What is all the Scriptures without Christ?
A12183What is all?
A12183What is glory?
A12183What is so contrary, as the nature of God, to the nature of man out of Christ?
A12183What is the Charter of our liberty?
A12183What is the best liquor if it hath lost its life and spirit, but flat and unsavory?
A12183What is the liberty of the Gospell?
A12183What is the reason that Wine, or Aqua- vitae, doth more refresh and strengthen then common water?
A12183What is the reason, they are determined eternally to that that is good?
A12183What is the way, after wee have had boldnesse and sweete familiarity with God, and it hath beene interrupted by sin, how shall we recover our selves?
A12183What is this to the Gospell?
A12183What made the second temple beyond the former?
A12183What makes the times now more glorious than they were before Christ?
A12183What saith the Prophet?
A12183What things in Christs death did especially discover themselves to us,( when we once beleeve) to our comfort?
A12183What was he to his enemies?
A12183What was his disposition, and carriage?
A12183What was the Arke?
A12183What were the Sacrifices?
A12183What?
A12183When did this fulnesse of the Spirit come upon Christ, when had hee it?
A12183When was the fullest measure of the Spirit in Christ?
A12183Whose image and superscription is this?
A12183Why doe all come under one name, the state of glory in Heaven, and the state of grace here, is there no difference?
A12183Why is it a priviledge for many, that we all?
A12183Why not before?
A12183Why?
A12183You see how full of love he was, what drew him from heaven to earth?
A12183a ca ● k ● ss ●, a loathsome dead thing; what is the soule without the spirit?
A12183and take the wine alone, as it doth not represent better things, and what is the wine?
A12183and to live to righteousnesse by the fellowship of Christs resurrection?
A12183and what did he in the like case, when he was upon earth?
A12183and why are Kings, and great men glorious at certaine times, but that there bee beholders?
A12183are we not to dye, and to appeare before God?
A12183are we not to enjoy the blessings of God purely, and doe not these things require a great deale of strength of grace?
A12183but that men may behold the Light?
A12183by the imployment of Heaven, what is that?
A12183can the soule performe sanctified actions without a sanctified power?
A12183did he call for fire from heaven, when they wronged him, was he all on a heate?
A12183dost thou carry the Image of Sathan, and dost thou thinke to bee a Christian, except it be in tytle and profession onely?
A12183doth this suite with thy profession?
A12183except we be united to Christ what good have wee by Christ, if Christ bee not ours?
A12183from the first Promise of the blessed Seed, The Seed of the woman shall break the Serpents head, to the end of the book?
A12183have we not many enemies to resist?
A12183have we not many graces to perfect?
A12183he was created in Gods Image, and what is our glory?
A12183how come wee to be like him?
A12183how sweete was he to sinners when they repented, how ready to forgive and pardon?
A12183how we are justified, and freed by him, by the glorious mercy of God in Christ?
A12183is it not a Grape of the heavenly Canaan?
A12183is it not the beginnings of heaven?
A12183is not faith a glorious grace that triumphs over the great God himselfe, binding him with his owne Word and promise?
A12183is not the Spirit that wee have here, an earnest of that inheritance?
A12183is not the new creature more for his glory then the old creature?
A12183no, we desire health, when we have health, is that all?
A12183or as a glow- worme?
A12183or to see a crowne cast in the dirt?
A12183our liberty in grace, or that in glory?
A12183shall we thinke then of our former misery and basenesse, and trouble, and persecution?
A12183shall wee defile, and blemish our glory by sinniug against conscience?
A12183such as are like Christ?
A12183that a man may goe with boldnesse to the throne of grace, by the Spirit of Christ?
A12183that we might beginne Heaven on earth, as much as might be, and how shall we doe that?
A12183the liberty of Christ, was that he could not sinne at all: which thinke you was the chiefe, he that could not or hee that might sinne, if hee would?
A12183the liberty of the first man was, that he might not sinne, if hee would?
A12183there is excellent glory, mervailous glory, wondrous grace, and Christ,& c. must there be light, and must there not be an eye to discover this?
A12183we should glorifie God for the Sunne and Moone, and Stars, and other creatures, is not a Christian more glorious than all the creatures in the world?
A12183wee are all vayled by nature, the Spirit takes away the vaile from our eyes, and from the truth, what is the reason the Gospell is so obscure?
A12183what is all this glory, but a flash?
A12183what made the least in the Kingdome of heaven, greater than Iohn Baptist?
A12183what meanes must wee use to get it?
A12183who expects any thing from a barren wildernesse?
A12183why not in this world?
A12210A Christian indeed undergoes more trouble and paines( especially with his own heart) than others do, but what is that to his gaines?
A12210A man that sees his conscience awakened without this anointing, what is he?
A12210A seale continues with the thing, but the joy of the Spirit comes after the work of the Spirit, and abides not with us?
A12210Afflictions serve for this very end, to make us more prize God,& deny the creature with all its excellencies: are our crosses great here?
A12210Againe, doth God order all for the best, to them that love him?
A12210Againe, is there any thing more comfortable then that we give content to God?
A12210Againe, is there any thing more worthy our soules, than to be united to God?
A12210Alas say they, I had as good take this pleasure as have none at all: what shall become of me hereafter, who knowes?
A12210Alas what can we have from God, but by the manifestation of hiis own good will?
A12210Am I not under the hand of my God, working my good out of every evill?
A12210And are they certainly true, Yea and Amen in him?
A12210And can wee admire any thing with wisdome but God alone?
A12210And if God be on our side, who can bee against us?
A12210And if God turne all things whatsoever to our good, should not wee through the whole carriage of our lives, chiefly aime at his honour?
A12210And shall others that succeed after say, what ever it was then, now it is thus: and must we beleeve all?
A12210And shall we then in our distresses dist rust God for our souls, when we will trust a weak and mortall man with our bodies?
A12210And that he who knew no sin, should be made sinne for us?
A12210And what is faith, but a building on the promise of God?
A12210And why to them that love God?
A12210And would not Peter have bin glad, that hee had never denied his Master?
A12210Another Evill arising from the guiltinesse of sin, is anguish of mind, and a wounded spirit, which( saith Salomon) who can beare?
A12210Another signe is, To examine what desire wee have to be dissolved, and to be with Christ: Doe wee love his appearing to judgement?
A12210Are all the Promises of what kind soever, whether spirituall and outward, temporall or eternall, are they all made to us in Jesus Christ?
A12210Are there not many ● hat heare the Word, and know Gods mind, who yet profit nothing to amendment of life?
A12210As a branch out of the root; what sap is there is such a thing?
A12210As it was said of Christ when he stilled the Seas, Who is this that the very wind and Seas obey him?
A12210Before wee are anointed with the Spirit of Christ, with stablishing grace, what are we but a company of nasty abominable persons in the eyes of God?
A12210Besides, how can a man suffer willingly, that knowes not that God hath begun any good work in him?
A12210But here the maine question will be, and the difficulty arises, how all ill things can work together for the best to Gods children?
A12210But how doth God establish us by faith?
A12210But how shall I know whether I doe esteeme rightly of God or no?
A12210But how shall we know that we have the Spirit?
A12210But if all things( yea sin it selfe) shall turne to the best to those that love God, what need we then care for the committing of sinne?
A12210But let a man stagger and doubt whether hee belong to God or no, what a miserable case will he be in at the time of dissolution?
A12210But what is a Promise?
A12210But what needs confirmation when we beleeve?
A12210But what of that?
A12210But why doth the Spirit thus establish and seale us, and conveigh grace to our soules?
A12210But why the Spirit rather than the Father or the Sonne?
A12210But you will say, How can that be a seale?
A12210But you will say, doth not God doe many good things to them that are out of Christ?
A12210But you will say, what shall I account of my self, if there bee but a little signe of grace in me?
A12210Can any thing hurt us, when hee is become our loving Father?
A12210Can any thing satisfie us more than God?
A12210Can we have a greater happinesse than to be made one with Christ?
A12210Can we say wee love such a man when we care not for his company?
A12210Can wee spend our labours to better purpose?
A12210Christ seemes to insinuate as much, saying, What can I give you better than the Holy Ghost?
A12210Compare him with a man that hath present things only, with an Esau that abounds with worldly goods, and how great is the difference?
A12210David having beene thorowly humbled for sinne, when Shimei his subject cursed him to his face, how patiently did hee beare the same?
A12210Death( with the eternity of torment after it) who can looke it in the face without the assurance of a happy change?
A12210Didst thou belong to Christ, would ever these crosses,& losses, and miseries have befallen thee?
A12210Do not many spin a fine thred, and weave a faire web, when by their turnings and devices they turne themselves into hell?
A12210Doe wee delight to speak much and often of Christ, and the benefits we receive by him?
A12210Doth God love mee, doth hee doe good to my soule for my owne sake( abstracted from his Sonne?)
A12210Doth not he love us first of all?
A12210Doth not hee know better what is good for us, than we can possibly imagine what is good for our selves?
A12210Doth the truth vary according to mens judgements?
A12210For what are we made for, think you?
A12210For when the conscience of a guilty person is affrighted, what man can allay its feares?
A12210Fourthly, an ointment hath another property, it consecrates persons to holy uses?
A12210God had alwayes sealed ones, marked out for himselfe, whom he preserved from the danger of dark times; why then should wee be afraid of evill tidings?
A12210Hamans honor, what good did it to him, but only brought him to greater shame?
A12210Have wee not much to do and suffer in this life?
A12210He doth indeed, it can not bee denied; but are they blessings?
A12210He promiseth ease and refreshment, but to whom?
A12210How are we in Christ?
A12210How can that rest quiet in any thing, but in what it is assured comes from God?
A12210How can the Conscience be satisfied?
A12210How can the gates of hell prevaile against the faith of a true beleever, when it is carried to the promise, and from the promise to Gods love?
A12210How comfortably will the soule commend it self to Christ, when it finds it selfe stamped with the Spirit of Christ?
A12210How commeth it to passe, that death which is fearefull in it selfe, can not hurt us?
A12210How darest thou think of God who is a Consuming fire?
A12210How doth Heaven differ from Earth?
A12210How doth that appeare?
A12210How is it possible that we should give him the glory of his mercies, if we never observe them?
A12210How is it that all this sorrow and misery hath befallen mee, and lieth so heavie upon my soule?
A12210How is that done?
A12210How lumpish and dead is he under the crosse without this assurance?
A12210How many friends have we in him alone?
A12210How may a man know that hee hath a soule?
A12210How may a man obtaine this blessed guest to lodge in his soule and rule over him?
A12210How ought this to stay the soule under all its heavie pressures?
A12210How shall a man know whether God hath a part in him?
A12210How shall wee know that a man hath establishing grace?
A12210How shall wee know that there is such a spirituall sealing in us?
A12210How should wee be overwhelmed with despaire, did not the Spirit support us?
A12210I shall therefore demonstrate, 1 The truth of this, how it can be so?
A12210If God justifie us, who shall condemne us?
A12210If Luther had had no infirmities, how would men have attributed to him above measure?
A12210If the Promises layd hold on by faith, quicken and cheare the soule, what shall the accomplishment of them doe?
A12210If we have not something above nature, how is it possible wee should hold out in great trials?
A12210In the times of martyrdome, there was fire and faggot, and the frownes of bloudy men; but who were the persons suffering?
A12210Is Gods glory and the Churches welfare deare to us?
A12210Is any service comparable to the service of a Prince?
A12210Is it not a wounded spirit?
A12210Is it not because they rest upon the skill of the Physitian?
A12210Is it not for that they were so formerly stung with the sight and feeling of their sinnes?
A12210Is it not the errand of all Gods mercies to bring us neerer to him selfe?
A12210Is it possible that the love of God and the love of sinne shold ever stand together?
A12210Is not faith confirmation enough?
A12210Is not his love full and overflowing?
A12210Is not right, right?
A12210Is not the Law the Law?
A12210Is not the Word of Christ a word that alters not, but remaines stedfast to all eternity?
A12210Is there any thing that may or ought to challenge our love but Christ?
A12210Know wee not that all things here shall perish?
A12210Love is communicative; and what desire of communion can that soule have, that lives a stranger to his Maker?
A12210May we look for favour from God for any thing in our selves?
A12210Now therefore what kind of Good is this the Apostle meaneth?
A12210Now upon this blessed contract made in Christ to his Church; what followeth?
A12210Now what love can there be in God to us( since the fall,) which must not be grounded on a better foundation than our selves?
A12210Oh saith he, the Holy Ghost hath sealed me up to the day of redemption, shall I grieve and quench the same for this base lust?
A12210On the contrary, if a man have not something above nature in him, when death& judgement comes, how miserable is his condition?
A12210Pharaohs tenne Plagues( which might have humbled his soule) made him but worse and worse: therfore saith God, Why should I smite you any more?
A12210Put the case the stamp of the Prince be an old Coyne, is it not currant though it bee crackt?
A12210Put the case we can not shew the men as they rediculously urge; what is that to the purpose?
A12210Received ye the Spirit, by the hearing of the Law, or of faith preached?
A12210Sathan and all his instruments, what get they by their cruelty to the Saints?
A12210Shall present men interpret it thus, and say, it is so now?
A12210Shall the judgement of any man, be the rule of Gods unerring truth?
A12210So likewise for the Holy Ghost; what heavenly attributes are ascribed to him in the Scriptures?
A12210So that if thou dost outwardly only confesse God, what dost thou more than the Devill?
A12210The reason is this, how can poore dust and ashes dare to challenge any thing of the great Majesty of Heaven, without a warrant from himselfe?
A12210The second use for instruction is this; If such excellent and eminent Saints by sinne have fallen grievously?
A12210Therefore labour for certainty of knowledge, that thou maist have a certainty of faith: What is the reason our faith is weak?
A12210Therefore when wee place our love and joy in the world, do we not lose them too?
A12210This wound in spirit breedeth afterwards a sound spirit; Repentance is good,& Faith in Christ is good; But what doth prepare us to these happy graces?
A12210Those that live in sinnes against conscience, think we that these love God?
A12210Those therefore that goe on from day to day, without private speeches with God, or solacing of their soules in him, what affection have they to him?
A12210To live here only?
A12210Upon what unchangeable grounds is the love of God and the faith of a Christian builded?
A12210Wee shal know it by our choice, and our choice followes our judgement: Would wee know whether our judgement be good?
A12210What Prison can shut up the Spirit of God?
A12210What a King is this, that even the most terrible things are at his command and work for the best unto him?
A12210What a blessed estate is it to be in Christ?
A12210What a comfort is this, that wee may goe to God in Christ, and claime the Promises boldly?
A12210What a comfort is this?
A12210What a miserable perplexity must such a soule needs be in?
A12210What a wondrous comfort is this, that God hath put himselfe over to be ours?
A12210What are all friends in the world to the Holy Ghost?
A12210What are our souls without Gods anointing?
A12210What are the vertues of this oyntment?
A12210What are those graces which wee receive from Christs fulnesse?
A12210What became of Dives his riches?
A12210What comforts so great as those that are fetched from the Fountaine?
A12210What friend will bee content, that a man should only love him because he doth him good?
A12210What greater unkindnesse can a man doe his friend, than to slight his loving direction, and embrace the counsell of a professed ene mie?
A12210What is Hope, but the expectation of those things that the word saith?
A12210What is a man out of Christ?
A12210What is that stamp, that the Spirit seales us withall?
A12210What is the manner of our sealing by the spirit?
A12210What is the reason that Christians are so daunted and flie off in time of danger?
A12210What is the reason that many proud hearted persons are damned?
A12210What makes a man differ from himself and frō other men, but this?
A12210What need we feare any creature, when wee have him on our side, who hath both Men and Devils at his beck?
A12210What shall we doe?
A12210What?
A12210Whatsoever his estate and condition was, God turned it to the best: shall any man dare to mislike of Gods allowlowance?
A12210When David was in his greatest distresses; what desires had he then most in him?
A12210When a man carries about him the marke of the Spirit, what in the world can discourage such a soule?
A12210When we venture upon any thing against conscience, is there not a decay of our love to God?
A12210Whether is the spirit it selfe this seale, or the work of the spirit, and the graces thereof wrought in us?
A12210Whether tend all the troubles we meet with in this world?
A12210Why are the Angels attendants on us?
A12210Why do men in time of dangerous sicknesse take bitter Physick, which is almost death unto them?
A12210Why doe they then undergo such things as they loath at other times?
A12210Why is it called here an annointing?
A12210Why is it thus with thee, why art thou dejected in this manner?
A12210Why should not I be patient in sicknesse, in poverty, in dis graces, or why should I despaire at the houre of death?
A12210Why, saith the Apostle, bee it so?
A12210Will not God really and truly vouchsafe unto his people this earnest of the Spirit in their hearts?
A12210and are wee now fit for his comming?
A12210and prevent us with his favours?
A12210and what is it that makes us constant in duty,& carries us through so many oppositions as we meet withall, is it not love?
A12210and where were the foundation of faith?
A12210and wherefore doth hee still make intercession for us in Heaven?
A12210are these favours to them?
A12210can there be more sweetnesse in the streame, than in the spring?
A12210did not his abuse thereof plunge him deeper into hell?
A12210doth he not cloath, and feed, and protect wicked men daily?
A12210doth not the Sunne shine, and the raine fall, upon the just and the unjust, upon the evill, as well as the good?
A12210his greatnesse made him swell in pride, and his pride had a suddaine fall: What became of Herods high mind in taking to himselfe the glory of God?
A12210how hardly is corrupt selfe brought under?
A12210how then much more are we poore weak soules subject to fall, if wee neglect watchfulnesse over our selves?
A12210must we bring the strait Rule to the crooked Timber for to be measured?
A12210nay, become a curse to free us from the curse?
A12210no certainly; can we desire a more ample testimony of his favour, than he hath already bestowed upon us?
A12210or if thou canst not pray with distinct words, canst thou mourne and groane?
A12210shall wee despaire then?
A12210so vilified, so persecuted?
A12210that we should not doubt of his love, but rest securely upon him: why then doe we distrust the Almighty, who is truth it selfe, and never failed any?
A12210that wee should doubt of Gods love?
A12210they doe but encrease their own torment, and doe them the more good?
A12210was it not this, that they were not fitted and prepared for God?
A12210whatsoever is besides God, is but a creature, and can the creature be other than changeable?
A12210when a man may know by a private reflect act of the soule, that he is in the state of grace?
A12210wherefore did he die and rise againe?
A12210which when foolish people ascribed it to him, was hee not presently smitten, so as the wormes consumed him, and hee dyed a lothsome death?
A12210why doth that doe all?
A12210why, hee longed after the House of God: when the people were ready to stone him, wherein did he trust, but in the Lord his strong ● ower?
A30615( but these things we have hinted) And then, where lies the chief Joy and chief Sorrow of mens hearts?
A306155. verse, it is said, That the King( speaking of Christ) is held in the galleries; now what''s that but in the Ordinances?
A306159. verse, Also I said it is not good that ye do, Ought ye not to WALK in the fear of our God?
A30615All but light afflictions, Why?
A30615An Earthly- minded man hath the curse of the Serpent upon him: What was that?
A30615And Lord, art thou in a way of mercy?
A30615And art thou in a way of affliction in my family, or in a way of mercy?
A30615And how came he to have his soul to prosper?
A30615Are not these your thoughts?
A30615Are they not good, and in themselves lawful?
A30615Are we under Gods way of judgments, in a way of afflictions?
A30615As how a man doth value himself and value others, is it not because that others, or your selves have much of the things of the earth?
A30615BUt having set out unto you the excellency of walking with God, you will say, Who is it that doth walk with Him?
A30615BUt you will say, How should we do to get this our Conversasation to be in Heaven?
A30615Be astonished O ye Heavens at this, and be horrible afraid, be ye very desolate saith the Lord, Why?
A30615But now, Do you reason thus for the things of Heaven?
A30615But now, I appeal to you, Who are you withal when you awake?
A30615But now, If you demand the reason, why it is that the Saints have their Conversations in Heaven?
A30615But now, if any one should say, May we not mind earthly things and heavenly things too?
A30615But what evidences can you shew?
A30615Can two walk together except they be agreed?
A30615Communion, you will say, what''s that?
A30615Do not we reade often, That Jesus Christ was God and Man, took mans nature upon him, and died for man?
A30615Doest thou come to the Word and there hear his voice?
A30615Doest thou desire no further glory in this world, but that I may have glory in?
A30615Else what shall they do that are baptized for the dead?
A30615Fourthly, Gods withdrawing of comfort is not alwaies the withdrawing of his presence: Thou maiest mistake, thou thinkest that God is withdrawn, why?
A30615God hath forsaken me and I''le forsake him?
A30615God sends but a little too much heat into the body, and puts thee into a feavour, and where''s thy delight then?
A30615Heavenly principles you will say, What are they?
A30615How did the Spirit of God begin to stir in me?
A30615How may any Causuality come and take away from thee al the things of the earth that thy mind is upon?
A30615I but you will say, For these things while we are upon the earth we have need of them, how can we do otherwaies but mind them?
A30615I will set my Tabernacle amongst you: What''s that?
A30615If it will not content thee, why is it that thy mind is so much upon the things of the earth?
A30615Indeed they do give contentment unto the flesh more than former waies, but doest thou think that the end of them will be peace?
A30615Is not God pleased to speak to thy soul out of his Word?
A30615Is the creature so sweet?
A30615Is the way like to end well that I am walking in?
A30615It is a very carnal expression that some have, Why?
A30615It may be, they would have said, is not this, To mind Earthly things?
A30615It seems that the Lord for the present to Davids apprehension had forsaken him: but what was Davids resolution?
A30615It was that that made Demas to be an Apostate; why?
A30615It''s an excellent Scripture; would you be built up in godliness?
A30615Know ye not that the love of the world is enmity to God?
A30615Let every Christian think thus, My Conversation is thus and thus; but what glory do I bring to God by my Conversation?
A30615Now I appeal to you in this, Do you live so, as that your family, and your neighbors may see that you have bin this morning in Heaven?
A30615Now except you do restore, you do wilfully continue in it; for why?
A30615Now is it not a blessed thing to be in safety alwaies with God?
A30615Now the soul that hath the liberty of walking with God, what a priviledg hath he?
A30615Now this being attainable in this life what hinders but a Christian may live in heaven whilst he lives upon earth?
A30615Now what is Earthly- mindednesse, but Covetousnesse, which is Idolaitry?
A30615Now what makes Heaven but God?
A30615Now what''s the Mercy- Seat but Jesus Chaist?
A30615Now you will say, we must not be insnar''d in the things of the earth: when is a mans heart spiritual?
A30615Now, what should be the life of a Christian, but a continual preparation for death?
A30615Oh are you not loth die before such time as you see some work of grace wrought in the hearts of your children?
A30615Oh do but examine what intercourse there hath been between Heaven and you: how is it with many of you?
A30615Oh thou that heretofore didst seem to converse with God, and to walk with him, what iniquity hast thou found with me saith God?
A30615Oh what will be the end of these waies that now thou art in?
A30615Our Conversation is in Heaven: what do all these things tend to?
A30615Psalm, 8. verse, I will keep thy Statutes; what then?
A30615Self: what''s that?
A30615Set your affections on things above, not on things on the earth: why?
A30615Shall thy mind and heart be set upon such things as are the portion of Reprobates?
A30615So may I say to all Christians, that would professe themselves Christians and godly; ought not ye to walk in the fear of our God?
A30615So what evil hast thou found in the waies of God?
A30615So, Oh that God would meet with such as are declining from the good waies of God, Oh thou soul whither art thou going?
A30615So, what''s your chief Joy, your profitting by the word, or gaining by your bargains?
A30615The work of Grace when it is first wrought, it hath the name of Vocation: Calling, what is it for a man to be called?
A30615Then saith God, Is it so?
A30615Then what shall he be that walks with God?
A30615Therefore you know what Christ saith, What shall it profit a man, to gain the whol world, and lose his soul?
A30615This is a special thing in walking with God, when they lie down to consider, Are my accompts even with God?
A30615Thou goest abroad, and art dangerously wounded by an enemy, what refreshing then doest thou receive from all these things?
A30615Thou hast a few names even in Sardis, which have not defiled their garments, What''s promised to them?
A30615Thou tellest my wandrings, put thou my tears into thy bottle, are they not in thy book?
A30615WHat Rules should be observed for a Christian''s walking with God?
A30615What Idolatry is there in it?
A30615What difference is there between the poor and rich when they die?
A30615What evidence have you that the saving work of grace is wrought in you?
A30615What is there in hell, but hatred and malice?
A30615What motions flowing in had I at such a time?
A30615What shall I do to please God?
A30615What was the reason when the young man came to Christ, to know what he should do to the Eternal life that he got no good?
A30615What''s done in Heaven, but the keeping of a perpetual Sabbath?
A30615What''s the glory of Heaven but the reflection of Gods presence upon Heaven that makes it so glorious?
A30615What''s to be done when Examples of Godly men are contrary?
A30615What?
A30615When he is in company with friends, is it so sweet to have society with men: how sweet is it to have society with God then?
A30615When is the bird in danger of the Lime- twig or Net but when she comes to pick below upon the ground?
A30615When we come to heaven, there we shall have dispositions sutable to heaven, but sure not till then?
A30615While thou art mudling in the world, and plodding for thy self in the things of this world, If God should come to thee and say, Where art thou?
A30615Whither was I going?
A30615Who did ever walk with God so as Christ did?
A30615Who were these?
A30615Why( you will say?)
A30615Would it not be a great benefit to the world if God should send some one Saint from Heaven, or Angel to converse in a bodily way among us?
A30615You know what Philip said, Let us see the Father, and it sufficeth us: What, would it suffice Philip to see God?
A30615You know, If you be walking from place to place, if you have good company with you, you are not weary, you account the journy nothing, why?
A30615You will say for this Idolatry, What is there in it?
A30615You will say, Do not these comfort our lives?
A30615You will say, What Rule doth the Apostle mean here?
A30615and are there no higher things to be had in God than such base things as thy heart is upon?
A30615and are your thoughts solicitous about this?
A30615and be rouling of sin and wickedness up and down in your thoughts?
A30615and how can that stand with such workings as I have had before?
A30615and that your sins are pardoned, and your souls justified?
A30615and what opportunities to present petitions to God?
A30615and what shall my graces that are in my soul be?
A30615and where dost thou think to find so much good as in Abraham''s family, where the presence of God is?
A30615are not you walking many times with the Devil, and making provision for the flesh?
A30615are these the waies that are like the former waies that thou hast seem''d to walk in?
A30615art thou going from thence?
A30615art thou satisfied with dogs meat?
A30615as he said to Adam; yea sometimes while thou art at prayer and hearing the Word, Where are thy thoughts, and about what?
A30615but have I it with the blessing of God?
A30615but then, take not only my soul, but my grace, the Divine Nature that is in my soul, what shall that be raised too?
A30615but what communion have I with God in them?
A30615but who are they that do so?
A30615can you say in your consciences, that you think that they that do so have their Conversations in Heaven, you will do as they do?
A30615can you value a poor man that is godly above the richest man that is wicked?
A30615canst thou attain to a more strict and holy Conversation than a Heavenly Conversation?
A30615do not you hear of many Saints of God that walk comfortably in the midst of all afflictions upon the assurance of Gods love?
A30615do others glorifie God by beholding the lustre of the holiness of God in me?
A30615do they see cause to blesse God that they see so much of the glory of God in me?
A30615doest thou come from Abraham''s family?
A30615doth God offer himself to walk and converse with you, and will you walk with the flesh, and converse with the Devil?
A30615even as if there were no Heaven at all?
A30615had not God higher thoughts in making of the children of men?
A30615hath not godliness the promises of this life as well as of that to come?
A30615have I any word from Jesus Christ to guide me in such a way?
A30615have not I cause to fear that I am but an Hypocrite, a rotten professor?
A30615have you so much time for the spending the very spirits of your souls upon the things of this earth, can you spare so many hours?
A30615how great is the sum of them?
A30615how sweet is God then?
A30615if thou hadst but thy thoughts often working this way, Wherefore do I think in my conscience hath God made the children of men, for what end?
A30615is it the losse of the light of the face of God, or the losse of an estate, the losse of a voyage, or the commission of a sin?
A30615is that possible?
A30615is the way that I am in like to the way that befeems an Immortal soul?
A30615is there nothing amisse between God and my soul?
A30615must I leave you now?
A30615shall I come before him with burns offerings?
A30615shall I give my first born for my transgression, the fruit of my body for the sin of my soul?
A30615shalt thou profess an interest in Christ?
A30615that you are at peace with God?
A30615that you are translated out of the kingdom of darknesse into the Kingdom of Jesus Christ?
A30615that you have shot the gulf?
A30615thou that hast had the Word working upon thy heart and thou wert seem''d to be turned into the good waies of God, whither art thou going?
A30615thy body being either too much heated, or too much coold, what''s become of all thy comfort here in this earth?
A30615we can not be Saints?
A30615we have the Prophesie of Isaiah, and Jeremiah, and other Prophets; but where the Prophesie of Enoch?
A30615what a seemly thing were it in those that come to hear the word when they depart that there should be no discourse but tending that way?
A30615what abundant enterance will be made into the everlasting Kingdom of our Lord and Savior Jesus Christ?
A30615what are we doing?
A30615what comfort can I have in all the good things I have enjoyed?
A30615what converse with God have you had there?
A30615what do you loose through this earthlinesse?
A30615what evil would the over- charging of the heart which the cares of this life bring?
A30615what hath been this day between God and my soul?
A30615what is there in hell, but raging and filthiness?
A30615what need we labor to do so much?
A30615what news from Heaven?
A30615what shall people do then, when they see that either way holy men go in?
A30615what was Demas before?
A30615what were they mad men to rejoyce at the plundering of their estates?
A30615what would you take for the enjoyment of such an hour as that is?
A30615what''s become of Agrippa and Bernice with al their pagentry greatness?
A30615what''s my way; whither am I going?
A30615what''s that that doth most trouble your hearts?
A30615what''s the matter?
A30615whatsoever other men do, they do thus and thus, and seek to follow their own ends and waies, but ought not YE to walk in the fear of our God?
A30615when their goods were spoil''d, did they take that joyfully?
A30615when will that blessed day come when I shall come to enjoy those good things that are there?
A30615where''s the great workings of your spirits?
A30615who are you conversing withal?
A30615who had ever that fellowship with the Father and the Son so as Christ had?
A30615why hath he sent them hither into the world?
A30615wil not this be folly?
A30615will a Reprobates portion content thee?
A30615will it serve thee?
A30615will not you curse your selves hereafter for your folly?
A30615will the Lord be pleased with thousands of Rams, or with ten thousands of rivers of Oyl?
A30615with Calves of a yeer old?
A30615you should be walking with God: what are you the Saints of God?
A77988( So great) How doth it appear that the Nation of Israel is a greater Nation then other Nations are?
A779881. what wearinesse is there?
A7798810 When thou comest before God, Consider that thou comest to a mercifull God: And what should this work?
A7798818. the Lord is nigh unto all, to all that call upon him in truth; you will say what is the meaning of that?
A7798821. there the Apostle speaking of the Heathens; he doth rebuke them; For what?
A779883 Thou mayest know it by this, wherein doest thou account the excellency of a duty to consist, either in thy self or others?
A779883 When ever thou art worshipping of God, do not satisfie thy self meerly in the duty done, but consider, do I sanctifie Gods Name in the duty?
A779884 Consider, If thou doest not beleeve, what a case art thou in?
A779885. we find that Solomon when he was preparing for the Temple, he would build a great Temple, why?
A779886. know you not that a little leaven leaveneth the whole lump?
A77988Am I worse then the Devils themselves?
A77988And Herod it is said of him, That he heard John Baptist gladly: It seems then that it is not enough to receive it with gladnesse?
A77988And is God a holy God?
A77988And is it but this?
A77988And is not this a dreadfull thing then, to be guilty of not sanctifying of Gods Name?
A77988And then faith is as the mouth; when thou commest to eat and drinke, how canst thou if thou hast not a mouth?
A77988And then what safety is there in being neer to God, especially in these dangerous times?
A77988And this can not be Schisme thus to do; as now is this Schisme?
A77988And what do you do when you Worship God?
A77988As if Moses should have said, Why do you contend for any more honour, the Lord hath separated you to bring you neer to himsef?
A77988As if Moses should say in Gods name, Why, I must have glory from the people, and how?
A77988Because God is an Eternal God?
A77988Bring strange fire into Gods service, What''s that?
A77988But Hezekiah prayed for them saying, The good Lord pardon every one, what every one?
A77988But I have so many sins mixt with my prayers, how can I beleeve?
A77988But had God ever forbidden it?
A77988But hath God appointed that the great ordinance for the converting and the edifying of soules in the way to eternal life?
A77988But if you were to die, and upon your sick and death bed if you saw the infinite ocean of eternity before you, what would you say then?
A77988But now when we find not that coming in that we do desire, we begin to be weary of worship; and say, Why have we fasted, and thou seest it not?
A77988But what is meant by an honest heart?
A77988But what saith it?
A77988But where do we find that God spake this?
A77988But you wil say, is it possible for any creature when it comes to tender up it''s worship to God, to tender up that which is fit for a God to have?
A77988But you will say, May not an unregenerate man Pray?
A77988But you will say, is it not better for it to be given into every ones hand?
A77988Can not we sit at home and read a Sermon?
A77988Can there be too much to make thee happy?
A77988Christ would have all his people look to the edification of their soules; and should I account that Schisme?
A77988Dare I venture my Soul and my eternal estate upon hopes that these things are not so bad as I hear?
A77988Did Jesus Christ come into the world to that end for to cause thee to depart more from God?
A77988Do you get nothing else but this by hearing Sermons?
A77988Doe not we see that men will rather favour their owne kindred then strangers, though the offence be the same?
A77988Doest thou say, Here''s a great deal?
A77988Fourthly, It s a Sacrament of Communion with God, and Communion with the Saints; now what Communion hath Light and Darknesse?
A77988From whence is it that thou art unfit but from the temptation of the Devil?
A77988God he is the living God: What behaviour then doth beseeme me towards this living God?
A77988Have you done thus when you have come to receive the Sacrament?
A77988Hear( saith the holy Ghost there) for the time to come?
A77988How comes it to passe that these are Apostatised thus from God?
A77988How hath God glorified himselfe?
A77988How is that?
A77988How many live without God in the world, and do declare to all the world that they are not of God?
A77988How terrible is the presence of God in his Ordinances then?
A77988I am now going to God; for what?
A77988I am to worship God, but how is my heart insnared and intangled in this and the other businesse?
A77988I appeal to any gracious heart, what canst thou want of any of these, or what wouldest thou want?
A77988I appeal to you, have you had that freedome in prayer, afterwards?
A77988I beseech you now lay this text to your hearts do you prepare your hearts to seek God?
A77988I beseech you observe it it is not enough that a thing is not forbidden, and what hurt is there in it?
A77988I have read of one Martyr, that when he was to die, and the fire a kindling, saith an Officer, What will not you speak when you see the fire kindling?
A77988I have written to you young men, you are youug, you have strong natures, and so strength of nature for God, But how comes this to passe?
A77988I must Sanctifie Gods Name, and how can I do that, except my heart be Sanctified?
A77988If it be appointed to nourish and increase grace, then surely there must be grace before; what nourishment can a dead child take?
A77988If so be that thou sawest a knife that had cut the throat of thy dearest child, would not thy heart rise against that knife?
A77988If thou prepare thine heart, and siretch out thine hand towards him: What then?
A77988If you ask me wherein it differs?
A77988If you do neglect duty in the morning upon any businesse, are you fitter to perform duty at night because of it?
A77988If you had but the Invitations of the Spirit now that sometimes you have had, how happy were it for you?
A77988In the Worship of God there be Two Questions that he will ask; First, Who required this at your hands?
A77988Is it not a sweet thing to be in his presence?
A77988Is not the Lord the fountain of thy life?
A77988Is there a word presented?
A77988Is this all?
A77988It is a wicked thing to use curses; but it s a most wicked thing to wish evill to others in a way of prayer; yet how many doe so?
A77988Let us draw neer( saith the Text) Who would not draw neer to God?
A77988Mark how he speaks, But it is good for me: Why?
A77988Mark the phrase you fasted in the fifth and seventh month, and for seventy years together, but saith the Lord, Did you at all fast unto me?
A77988Neer him, Why, in what respects may a man be said to draw nigh to God when he Worships him?
A77988Now concerning that I le but propound these few particulars; You will say, Must we beleeve every thing that is spoken?
A77988Now if I should come from one end of the Congregation to the other, and ask every one of you this Question, It is your duty to Worship God, is it not?
A77988Now if you ask me in what particulars doth the behaviour of the Soul consist that is very suitable to the greatnesse of God in the generall?
A77988Now is the presence of God in the very faces of his Saints terrible to a guilty conscience?
A77988Now what doth this call for?
A77988Now when is there a time for the acting of our graces upon God so as when we come to worship God?
A77988Now you will say, How doth God appear, that he doth not accept of them?
A77988Now you will say, How should a beleever Sanctifie the Justice of God?
A77988Oh fear and tremble lest your condition be such as to be nigh to cursing: Who knows what a day, a week may bring forth?
A77988Oh now the good word of the Gospel how should we prize it, and keep it in our hearts?
A77988One would have thought that these Preists offering Incense to the true God, what hurt was there in taking other Fire?
A77988Or was the holinesse of the people of Israel such as God required them, that they must eate nothing that was torne by beasts?
A77988Secondly suppose we do not find our hearts prepared as we do desire; whither it were better to leave off the duty then performe it?
A77988Suppose it be one of your own family, will not you be ready to excuse them?
A77988That is, That you should come to Worship him, is this a small thing to you?
A77988That saith, Who shall ascend into heaven to know the mind of God concerning me?
A77988The Cup of blessing which we blesse, is it not the Communion of the bloud of Christ?
A77988The Cup of blessing which wee blesse, is it not the Communion of the blood of Christ?
A77988The Lord hath set apart him that is godly for himself: Thou art separated from the world, to what end?
A77988The Lord is 〈 ◊ 〉 out of his holy places: When we have to deal with God, who can stand before this holy God?
A77988The Saints of God, the Children of Israel, the Church of God are said to be a people neer to God; Why neer him?
A77988The bread which we break, is it not the Communion of the body of Christ?
A77988The first is, whither we ought at all times to set apart some time for preparation to every duty of Gods Worship?
A77988The way to be assured that God will hear you, is by casting your selves upon God, how can you know that he will hear, but by resting upon him?
A77988Their parts act much before others, but what is there between God and their own Souls?
A77988Then what suitable behaviour doth become me?
A77988There were three thousand in one day that did gladly receive the word; What an auditory had Peter at this time?
A77988They were carefull to offer their fattest beasts in their peace offerings, and will not God regard them?
A77988Thinkest thou this O man that judgest them that do such things,& doest the same, that thou shalt escape the judgement of God?
A77988This day if you should hear a voice out of the clouds from heaven speaking to you, would you not then listen?
A77988This you will say was spoken to the Priests?
A77988Thou rejectest the word, doest thou?
A77988To examine our selves of what?
A77988We know how it was with Adam, when God appeared in the garden and called to him, he ran to hide himself; Why?
A77988Were they not struck with such fear that they thought they should die?
A77988What Nation is there so great as you are?
A77988What did Mary choose?
A77988What do they come and draw neer me with their lips and their hearts are far from me, and do they worship me in a formall way?
A77988What doth a Father more delight in then to have his Children about him?
A77988What if I were now going to receive the sentence of my eternall doome; would I not then beleeve these things?
A77988What if wee doe not sanctifie Gods name in this duty?
A77988What is it then?
A77988What should a Child love most but to be in the presence of his Father?
A77988What then is the holinesse of the infinite God?
A77988What was their Sinne?
A77988What would make you to attend to any thing?
A77988What''s the reason why heaven is said to be the presence of God, and why those that are in heaven are said to live with God?
A77988What''s the reason why we wander so as we do?
A77988When every toye, every feather, every light matter cals them off; Is this to Sanctifie Gods Name?
A77988When thou comest to perform holy duties thou art troubled, will the Lord have regard to such a duty as this is?
A77988Whether it be from the generall Bounty and Patience of God, or from the speciall ● oue of God in Jesus Christ?
A77988Who shall go down into the deep?
A77988Who shall go down to Hell to know there, whether that place be prepared for him or not?
A77988Why canst thou make good the former and appeal to God that indeed it was thy care to make preparation?
A77988Why is not God in every place?
A77988Why, did they not fear the Lord?
A77988Why?
A77988Why?
A77988Why?
A77988Would I not then think what I hear out of the word to be true?
A77988Would you know whither you have received the Spirit of adoption yea or no?
A77988Yes; what then?
A77988You may ask me this Question, How may I know that I am acted by self ends in holy duties?
A77988You say that you would fain withstand and not be overcome with temptations?
A77988You will say if a man have businesse in the world how can this be?
A77988You will say, Are we bound to spend sometime every time we go to prayer before hand, or every time we come to the Word?
A77988You will say, Can any thing that is good come from the Devil?
A77988You will say, God forbid: Have not I prayed, and heard the word much, and received the Communion often, and yet have I never honoured God?
A77988You will say, God is an Infinite Glorious God?
A77988You will say, Here is a great deal of doe in serving of God, how much is here that we must do?
A77988You will say, If God understand a mans heart, what need he come and confesse?
A77988You will say, Must we plow up our hearts before we come to hear?
A77988You will say, Why may not any time be said to be holy that I spend in holy duties?
A77988You will say, must it be received in a communion of Saints?
A77988You will say, shall we be the worse for one wicked mans coming?
A77988and drunkennesse?
A77988and other wickednesse afterwards?
A77988and then mark how it is doubled, To me?
A77988but then may a poor Soul say, how shall I be able to stand before this God that is so glorious?
A77988canst thou say this in the uprightnesse of thy heart?
A77988doe not wee finde in Scripture that the Church had alwayes wicked men among them?
A77988even unto me?
A77988even unto me?
A77988for I am a great King saith the Lord, and therefore cursed is he that doth not offer a Sacrifice suitable to my Greatnesse?
A77988hath hee body and bloud and humane nature upon him?
A77988have you actually renewed your Covenant with God?
A77988how?
A77988is not Gods name prophaned here?
A77988is not this honour enough?
A77988it was from hence, because he was so nigh to God: would you have your faces to shine in a holy conversation before men?
A77988it was the speech of Cain; if thou beest of the same body, you are to have a care of your Brother; doe not yee judge those that are within?
A77988oh how hath God honoured humane nature?
A77988shall I give any occasion that this word of the Lord should be spoken ill of by reason of me?
A77988sometimes there are some things spoken that we can not tell how to beleeve?
A77988that is, the Heathens, and those that were in no communion with them, I have nothing to do to judge them; but doe not yee judge them that are within?
A77988that you abuse your body with uncleannesse?
A77988the bread which wee break, is it not the Communion of the body of Christ?
A77988they have built a glorious Temple to God, but what do I regard that saith God?
A77988we are bound to humble our selves before God, but here it is that he did not humble himself before Jeremiah the prophet; Why before the prophet?
A77988were the word true yea or no?
A77988what friends would you make to take him off from punishment?
A77988what if wicked men doe come there?
A77988what''s the reason then that you sinne so much with your bodies?
A77988when the Lord in the preaching of his word did reveale Jesus Christ to thy soule, what didst thou then oh soule?
A77988when you go to prayer can you say that you take paines in preparing your hearts for it?
A77988where doe wee find that ever God had forbidden them to offer strange Fire, or appointed that they should offer onely one kind of fire?
A77988whether he will accept of me, and of that obedience and worship that I tender up to him?
A77988will not this hinder the spiritualnesse of my heart in Communion with God in prayer, when I come home at night?
A77988will that hinder us from sanctifying Gods name in partaking of the Sacrament with them?
A77988would you give beleif unto the suggestions of the Devill then?
A77988you that have taken the body of Christ, have you given up your body to Christ?
A099701 Dost thou not hate the law?
A0997010. for a new and a cleane heart?
A0997012. lest Saint Paul should be exalted, there was given him a thorne in the flesh: if Saint Paul needed humility, who doth not?
A0997012. of the thorne in the flesh?
A0997013. was Paul crucified for you, or were you baptized into the name of Paul?
A0997015, 16, 17. who( seeing an army comming against him and his master Elisha) he cries out, Alas, what shall we doe, if we goe on?
A0997018. Who is a god like unto our God, that pard ● ● ● 〈 ◊ 〉 iniquity, and passeth by the transgression of the remnant of thine heritage?
A099703 Againe, dost thou hate those that are like the Lord?
A099703. last, All things are yours; but upon what ground?
A0997037. of those who were prickt in their hearts, crying out, what shall we do to bee saved?
A099704 Againe, dost thou not desire that there were no God?
A099705 Againe, dost thou not lie in some sin which thou knowest is a sinne?
A099705. and bidden us come with an empty hand?
A0997051. cries out of his broken bones, and why?
A0997051. how doth he hate it?
A099706 where we find him trembling and astonished, and saying, Lord what wil ● thou have me doe?
A099706. and the three last verses, and the beginning of the seventh Chapter, he is conversant among them; But you will say, is he not every where else?
A099709. the Apostle says, Know you not that the unrighteous shall not inherit the kingdome of God?
A09970A carnall man and a regenerate man differ mainely, in this; that a carnall man, when hee is to doe any thing, askes what good will this bring to me?
A09970Againe secondly, I aske thee who is thy husband?
A09970Againe, Art thou fallen into poverty, into sicknes, into disgrace?
A09970Againe, I aske thee, what is it makes thee resolve to come in at death?
A09970Againe, I would aske thee, if this bee not also thy disposition, that thou hast no great delight to be where the Lord is?
A09970Againe, hath hee not beene satisfied and paid for our sinnes by CHRIST?
A09970Againe, if thou beest persecuted, and hast enemies to deale with( as who hath not that liveth godlily?
A09970Againe, secondly what doest thou, when there is a separation made, a partition betwixt the businesse of the Lord, and thine owne credit?
A09970And as CHRIST said, shall not I drinke of the Cup which my Father hath mingled?
A09970And doe you thinke that a little cast time spent upon it will be enough?
A09970And if you aske how you shall discerne you doe any thing faithfully?
A09970And let not any man complaine that he loseth a daies work; for is there any work so necessary, as the salvation of the soule?
A09970And now what rests, but that these Treatises crave shadow& protection from you, nay owne you for their Patron?
A09970And secondly, how much is there in that Word[ Crucified for you?]
A09970And shall we be discouraged for this?
A09970And the tryall of that lyeth especially upon this, what you make your utmost end?
A09970And what are the reasons why God respecteth humble men so?
A09970Art not thou the Lords servant?
A09970Art thou a Scholler, and hast studies to bring to perfection?
A09970As if he should have said to Moses, wouldest thou know the very inward disposition and frame of my soule?
A09970As if he should say, will you not believe?
A09970As if thou hast such a journey to go, say, yea but what sayes my husband to it?
A09970Aske thy heart, is it for the Lord, or for thy selfe?
A09970Be not discouraged then: what though the storme grow great and violent?
A09970Besides the things without, that which commeth on me daily, the care of all the Churches; who is offended, and I burne not?
A09970But I may pray?
A09970But here the great objection is, how it is possible for a man, not to seeke his owne happinesse, safety and advantage?
A09970But how shal that be done?
A09970But how shall I know what opinion I have of my selfe?
A09970But how shall a man be perswaded of this Gods readinesse to forgive?
A09970But how will he do it?
A09970But is a man bound to seeke God in every thing?
A09970But may not a man in his actions have an eye to God, and himselfe also?
A09970But may not a man make his owne happinesse his end, and doe what hee doth for his owne perfection?
A09970But may not a man provide for himselfe?
A09970But now the maine question is, how shall wee know whether we make the Lord our utmost end or no?
A09970But that you may doe this the more willingly, consider why men are ashamed of this profession, why?
A09970But then how should wee bee sanctified?
A09970But then if this objection come, why?
A09970But what is this turning with a mans whole heart?
A09970But you wil say, how may I bring my heart to feare the Lord?
A09970But you will aske, what it is to stirre up our graces?
A09970But you will object and say, can sinnes that have been committed cease to have beene committed, or cease to have been sins?
A09970But you will say, how can wee doe this, seeing it is the LORD that workes in us the will and the deed, and wee can doe nothing without the Spirit?
A09970But you will say, how is it, that calamities thus follow upon sinne?
A09970But you will say, how shall we doe to bring our heart to this?
A09970But you will say, is it not good to get that sensible stirring sence and sight of sinne?
A09970But you will say, is it possible, that I should bee forgiven, that have committed so many sinnes, so great, so hainous, and continued so long in them?
A09970But you will say, what doe you preach damnation to me?
A09970But you will say, what is to be put in?
A09970But you will say, who are those wicked men?
A09970But you will say: how shall wee get downe our stubborne hearts?
A09970By truth: but what truth?
A09970Can any unregenerate man in the world say, it is not I, but sin?
A09970Can the wall say, it hath brought forth the beames that the Sun hath cast upon it?
A09970Cleanse your hearts yee sinners,& c. but how should we doe it, would some say?
A09970Consider further the equity of it; for did not he the same for thee, which he requires of thee?
A09970Consider therefore in any busines thou doest, why thou doest it?
A09970Consider therefore these things seriously, and bring them home to your hearts; for to what end doe we preach?
A09970Consider whether thou doest them faithfully?
A09970Consider whether thou seekest thine owne things, or the things of IESUS CHRIST?
A09970Couldst thou not bee content that there were no heaven, no GOD, no Iudge at the last?
A09970Couldst thou not bee content to live for ever in this world, so that thou were happy here, and so there were no hell?
A09970Did it come from Gods providence, or not?
A09970Do you think it a small matter, to take an oath of God partly and in any degree in vaine?
A09970Doe you provoke the Lord to anger?
A09970Doest thou doe it diligently?
A09970Dost thou not know, that every such refusall of such an offer is so dangerous, as it may put thee into hazard of never having the like againe?
A09970Dost thou therefore live in some evill way or other, wherein thou dost allow thy selfe?
A09970Doth not the low and humble posture of your mind intitle you unto the first?
A09970First, are you not ashamed of the strictest ways of religion?
A09970For what are affections, but divers positions and scituations of the will and the feete it walkes upon?
A09970GOD saies there, it is true indeed, that if you come to any man in the world when his wife hath played the harlot, will he receive her againe?
A09970Had it not beene wisedome in him to have seene and acknowledged it before?
A09970Had not Ahab better have bee ● e without his Vineyard?
A09970Hast thou a healthfull body, a sure estate, many friends?
A09970Hath the LORD said it, and that from heaven; that if a man doe humble himselfe hee will forgive him?
A09970Have not wee cause then to spend o ● r time in feare, if hee dealt thus with David?
A09970How much more shall the bloud of Christ, who through the eternall spirit offered up himselfe to God, purge your consciences from dead workes?
A09970How much more wonderfull things are there to be seene in the Lord, if if he doth but reveale himselfe, and open your eys?
A09970I aske thee this question, whether art thou content to quit all thy sinnes presently upon assurance of being received, if thou dost?
A09970I doubt not but that Christ is willing, but what will God the Father do?
A09970I will aske you first whose servant art thou?
A09970I ● the Lord then so full of pitie and bowells to his owne people?
A09970If a man that is of an honest disposition should promise you a thing, you would believe him: and will you not believe me?
A09970If love to Christ, then it would sooner; if to thy selfe, how shall such conversion be accepted?
A09970If one come against you with ten thousand, and you meete him but with two thousand, who is like to get the victory?
A09970If the gate of heaven stood thus alwayes open, why then did God sweare in his wrath of some Israelites, that they should never enter into his rest?
A09970If you aske now what it is to be afflicted in measure?
A09970If you say, how shall I know for what sinne it is?
A09970Is all our labour lost, except we seeke Gods face, though otherwise a man goe never so farre?
A09970Is he not bound by promise to performe these to you that believe, as well as the other?
A09970Is hee not upon equall termes with thee, nay most unequall on his part?
A09970Is it easie to build a Temple to the Lord, and to keepe it cleane and in repaire?
A09970Is it easie to change and turne the course of nature?
A09970Is it of so much consequence to seeke God for himselfe?
A09970Is not the Lord Iesus?
A09970Is there a secret dislike of them, though thou knowest not why, an antipathy, though happily thou canst not give a reason of it?
A09970Is this the exercising of your callings, for the good of men?
A09970It hath indeed a contrary effect almost in all in the world; for whom doe not GODS mercies leade from him rather then to him?
A09970It is our fault to say, when we are afflicted, that we shall never see better daies: why so?
A09970It is well if it be so: But consider, hath thy humiliation brought thee home?
A09970Lastly, is the Lord thus mercifull to the humble?
A09970Let a man take paines with his heart from day to day, and consider what reasons there are by which a mans heart may be taken off from his sin?
A09970Lord spare them( sayes hee) and if it be, but for thy Names sake, for what will all the Nations say?
A09970Neither complaine, that a daies study is lost, for is there any excellency to the saving Image of God stampt on the heart?
A09970Now if they should aske how it comes to passe that they are his?
A09970Now if you aske the reasons why it is so, that God deales thus with his Children in afflictions?
A09970Now to love a mans selfe, what is it but to seeke a mans owne good?
A09970Now what is said of one grace, is true of all: so then examine thy selfe, how comes sinne in into thee?
A09970Now what is the end of all husbandry?
A09970Put case, any of the old Prophets should come to thee, or any man in particular, and say, wilt thou bee content now to turne to GOD?
A09970Seest thou a man given up to a lust, his heart so cemented to it, as hee can not live without it?
A09970So Christ, when he would humble Paul, he tells him of his persecution, Why persecutest thou me?
A09970So God aggravated to Adam his sin, did not I command thee the contrary?
A09970So when all the people murmured at the red Sea, what was the reason that Moses was quiet all that while when they murmured?
A09970Take a man accustomed to idlenesse, is it easie for him to become laborious and diligent in his calling?
A09970Take a man that makes wealth or honour his God, take that prop from him, and how doth his heart sinke within him?
A09970That place may encourage us, Iames 4, 5, 6. doe you thinke the Scripture sayes in vaine, The spirit that is in us lusteth after envie?
A09970The Prophet had exhorted them to learne to doe well,& c. But the people might object: What shall wee bee the nearer for all this?
A09970The question is how shall we doe to distinguish this?
A09970There are two arguments more to helpe us in this, If hee should marke what is done amisse, who should stand?
A09970Thirdly sayes he, who is offended, and I burne not?
A09970This evill is of the Lord, and what should I wait on the Lord any longer?
A09970What cause have we then to feare?
A09970What is a serpent without a sting?
A09970What is faith, but a laying hold of Christ?
A09970What is it able to procure for us?
A09970What is the reason why to men in jeopardy, as in a storme at Sea and in the time of sicknesse their sins then appeare so terrible and fearefull?
A09970What therefore shall wee say, to set an edg upon your affections, to seeke the Lords person?
A09970What though God hath used thee in some great worke, and not others?
A09970What though your sinnes bee great and in their owne thoughts unpardonable, and you thinke them greater then can bee forgiven?
A09970What was Pauls making, but his going from prison to prison?
A09970What was the reason Abraham and Moses sought the Lord thus for himselfe?
A09970What was the reason of Salomons troubles?
A09970What was the reason, that the Spouse in the Canticles, Chapter 5. was so sicke of love, that she could not containe her selfe?
A09970What wayes?
A09970When therefore thou commest to preach the Gospell or studiest, consider thine end, whether for God or no?
A09970Why doe we trouble our selves so much about the creatures, feare this man and that man, and thinke a little credit or preferment a great matter?
A09970Yea shall I goe further?
A09970You will aske what hurt?
A09970You will say, how shall we know that?
A09970a Tradesman, and hast enterprises to bring to passe?
A09970and after thy recovery, didst thou not returne to them againe with as much greedinesse as ever?
A09970and besides this his first buying of thee, who gives thee thy wages, and provides for thee, meat, drinke, and cloathing?
A09970and didst thou not know thou shouldest not?
A09970and how did Rebecca also for all that while want the comfort of a sonne shee loved, and had none to live with but Esau?
A09970and if so, what cause is there wee should now seek the Lords presence?
A09970and if thou beest his wife, oughtest thou not to seek his things?
A09970and is there not reason thou shouldest serve him alone?
A09970and open and breake the clods of his ground, when hee hath made plaine the face thereof?
A09970and should not the servant seek the profit of his master?
A09970and to some disadvantage in thy wealth?
A09970and was fenced against it?
A09970and what is it hee calls thee to deny thy selfe in?
A09970and what is the motive of his permission but sinne?
A09970and what is the reason that God said of those that were invited to the feast, but refused to come, that they should never taste of it?
A09970and when it is come in, does it continue master?
A09970and will make every one to consider, to what end have I done all, have I knowne the Lord, and been acquainted with him?
A09970and your holy and spotlesse carriage, to the third?
A09970are not all times in Gods hands?
A09970are thy affections troubled, that thou hast offended God in it, that something is gone from God in it, or rather that something is gone from thy self?
A09970are you harlots or Virgins?
A09970are you stronger than hee?
A09970art in straights?
A09970art thou yet then as carefull?
A09970because men doe speake evill of you, but is this a good reason?
A09970but I am still haunted, and I doe not overcome?
A09970but yet what do these hornes serve for but to push them home to the Lord?
A09970comes it in by stealth, or by violence onely?
A09970consider them, canst thou not speake and confesse them?
A09970did not hee make him selfe poore to make thee rich?
A09970doe they not often suffer a storm; are they not often scortched with the heate of reproach?
A09970doe we not see them afflicted?
A09970doe you thinke that any but a sound hearted man, can come as he did with teares to Christ, that cryed out so to him, Lord helpe my unbeliefe?
A09970doest thou thinke that thou art plowed longer then thouneedest?
A09970dost thou desire to have it done, though another man doe it?
A09970dost thou not wish that the Law were not so strict, and that it gave more liberty?
A09970doth he not cast abroad the fetches?
A09970doth not God observe all, look on, and with approbation?
A09970doth not he give thee thy wages?
A09970for did not hee empty himselfe of that eternall glory and happinesse, which he enjoyed with his Father and might have then enjoyed?
A09970hath it driven thee to the City of refuge?
A09970have I sought Gods face in all that I have done?
A09970how canst thou looke to have thy prayers heard, thy sinnes forgiven?
A09970how could you have the face to doe it?
A09970how did Abraham save his sonne, but by being content to offer him?
A09970how much more, when the true God shall bee departed from a man?
A09970if a man sees a company of sheep, and he askes whose sheep are these?
A09970if hee calls thee to beare the crosse for him, did not hee beare a greater crosse for thee?
A09970if none, he layes it a side: but a godly man( so farre as he is godly) asketh this question, whether it is commanded by God?
A09970if thou answerest no, art thou not worthy to bee destroyed?
A09970if wee be such great sinners as you have even now declared us to bee?
A09970if yes, is not this great comfort?
A09970if you aske grace, will he give you up to your lusts?
A09970in the Low countries?
A09970is it for his glory and advantage?
A09970is it not fruit?
A09970is it not the Lord?
A09970is it that thou hast got some discredit to thy selfe in the performance of it?
A09970is not God able to remove it?
A09970may he have no respect to himselfe?
A09970may wee have no hope left?
A09970not to aske forgivenesse onely, but to aske such a kindnesse, such a favour at my hands also?
A09970or doest thou looke for all thy happinesse from the Lord alone?
A09970or that God hath had no more glory by it?
A09970perhaps it hath brought thee out of Aegypt, but hath it brought thee into Canaan?
A09970sanct ● fied me, and redeemed me and set me at liberty, when I was a bond slave of sinne and Sathan, and have I not reason to love him?
A09970sayes another to him, such a mans; for he hath bought and paid for them; and hath not Christ bought thee?
A09970scatter the cummin, the wheat, and the rie?
A09970shall the pen boast it selfe, because it hath written a faire Epistle?
A09970should it seeme strange to us?
A09970that is, was not Christ crucified?
A09970the wall is the same: so if God hath shined upon thee, and left others in darknesse, art thou the better of thy selfe?
A09970to forsake a friend or two?
A09970to prevent this the Prophet tells them, what though their sinnes bee great and bloudie sins, of the deepest dye of guilt?
A09970to the hornes of the Altar?
A09970to thy fathers house?
A09970turne from our evill wayes?
A09970was there ever any duty which thou hadst a thought to doe, that thou couldest say, thou couldest not doe it?
A09970what are the impediments?
A09970what if he should do it in France?
A09970what if in England?
A09970what is a great bulk, if it have no waight?
A09970what profit, what credit shall I have by doing it?
A09970when any thing is to bee done for the Lord Iesus, doest thou doe it with all thy might?
A09970who brings it?
A09970who gives it?
A09970who made it?
A09970who put inke into it, guided it?
A09970why do I do it thus and thus, and not in a better manner?
A09970why thou art at so much paines and cost in it?
A09970why thou undertakest it?
A09970will you leave us desperate?
A09970your high opinion of free grace, unto the second?
A12167( as the Apostle reasons) shall I defile my vessell with sinne?
A121676. Who is this that commeth out of the wildernesse like pillars of smoake, perfumed with myrrh and frankincense, with all powders of the Merchant?
A121676. there are seven hornes and seven eyes which are the seven spirits of God, here Christ the lambe hath seven eyes and seven hornes: what be these?
A121676. you have his love set forth, Hee loved us, and how doth he witnesse it?
A12167A Christian as soone as ever he becomes a Christian, and ever after to death and in death too, he gives up himselfe to Christ?
A12167A turning of Christs speech to the winds to blow upon his Garden: with the End, why?
A12167And againe, Observe it against our Adversaries: What say they?
A12167And as it is an argument that God heares our prayers, so is it of the presence of Christ; for how could wee pray but from his inward presence?
A12167And here how excellently is the expression of Christs mercie, love, and patience set out?
A12167And how was hee used in the Apostles that were after him, and in the Ministers of the Church ever since, What have they indured?
A12167And indeed wherein doth the Church differ from other grounds, but that Christ hath taken it in?
A12167And is it love lost?
A12167And is it not fit that Christ should eat fruit of his owne vine, have comfort of his owne Garden, to tast of his owne fruits?
A12167And is it not monstrous in Grace?
A12167And it is an odious temper to God; for doth not hee deserve cheerefull service at our hands?
A12167And reason the matter, how doth this that I am mooved to suite with my Hopes and expectation to come?
A12167And this also should move us, to be fruitfull, for men will indure a fruitlesse tree in the wast wildernesse, but in their garden who will indure it?
A12167And we have need of feeding as well as breeding: where dost thou feed?
A12167And what greater love, then the love of the soule?
A12167And what shall wee loose by it?
A12167And withall, labour for abundance of the Spirit of God, for what makes men sleepie, and drowsie?
A12167And yet whose imployment is greater, then the imploiment of the cheife Magistrate?
A12167Are not two loving well- wishers well met?
A12167Are the discouragements from impossibilities?
A12167Are wee affraid of men?
A12167Are wee allured by the world?
A12167Aske such ones doe you love God, his Children, and his Word?
A12167Because the former question, namely, What is Christ?
A12167Beloved, Is Christ an excellent golden head and shall he have a base body?
A12167Blessed are they that hunger and thirst,& c. But I am emptie of all?
A12167But How shall we know that Christ is present in us?
A12167But I am stung vvith the sence of my sinnses?
A12167But I shall loose my pleasure?
A12167But how can it be the Churches, when it is not in the Church, but in Christ?
A12167But how com ● ● th ● hee to be thus faire?
A12167But how doth he knocke?
A12167But how lovingly doth he speake to her?
A12167But how shal we know that God heares our Prayers?
A12167But how shall we know that Christ loves us in this peculiar manner?
A12167But how shall we know, whether we be espoused to Christ, or not?
A12167But shee is blacke?
A12167But some may object, Christ can open to himselfe, why doth he not take the key and open, and make way for himselfe?
A12167But to what end must these winds blow upon the Garden?
A12167But what if we doe not kisse him, and subject our selves to him; love him and beleeve in him?
A12167But what is the ground of such love?
A12167But what is this to us or to the Church?
A12167But what is this white and ruddie: what is beauty?
A12167But why is the Church thus earnest?
A12167But you will say, How doth this appeare when in some desertion a Christian finds no grace, strength, or comfort at all?
A12167But, How can this be that there should be conscience of sinne, and no conscience of sinne, a sinner, and yet a perfect Saint and undefiled?
A12167But, How is that?
A12167But, What defence hath Gods poore Church?
A12167But, Why is the Church compared to a Garden?
A12167C ● n a mother forget her sucking child, if she should yet will not I forget thee?
A12167Can I hope to find that of God, that others can not find from me?
A12167Can I love Christ, and can not I love him in whom I see Christ?
A12167Can a mother forget her child?
A12167Can they blindfold him in Heaven that hath this sharp eye?
A12167Can we see more in our selves, then hee doth?
A12167Can we thinke he will suffer us to want that which is needfull?
A12167Can we want righteousnesse, while we have Christs Righteousnesse, is not his garment large enough for himselfe and us too?
A12167Christ can open to himselfe, and wee have no free will, nor power to open?
A12167Consider whence they come?
A12167David wonders at his owne love, Oh how I love thy law, oh how aimeable are thy Tabernacles?
A12167Did Christ ever turne back any that came unto him, if they came out of a true sence of their wants?
A12167Did ever soule love Christ more then that woeman that had so many Divels cast out of her?
A12167Did hee ayme at these imperfect beginnings to rest there?
A12167Doe they take such courses that are wiser then I, and shall not I take the like course too?
A12167Doe wee entertaine Christ to our losse?
A12167Doth Christ by his Spirit discover the secret love the hath borne to us before all worlds?
A12167Doth any man so love his creditor as he that hath much debt forgiven him?
A12167Doth he delight in strangenesse, that makes all this Love to a Christians soule?
A12167Doth hee come emptie?
A12167Doth our love to God abide for ever; and doth not his love to us whence it commeth?
A12167Excuses from Oxen, Wives,& c. Was it not lawfull to buy Oxen?
A12167First, Christ doth use sometimes to leave his Church, as here he doth, My Beloved had withdrawne himselfe,& c. But what kind of leaving is it?
A12167First, those that are not yet in Christ, not contracted to him to draw them; what can prevaile more then that which is in Christ?
A12167For what hath beene the food in Popery?
A12167For would men suffer idle words, yea filthy and rotten talke to come from their mouths if they were awake?
A12167Hath Christ no affections now he is in Heaven, to her that is so neere him as the Church is?
A12167Hath Christ thus infinitly loved us, and shall not wee backe againe make him our love?
A12167Hee hath but two houses to dwell in; the Heavens, and the heart of an humble broken hearted sinner; How can Christ come into the soule?
A12167Hee hath done the greater and vvill he not doe the lesse?
A12167Hee loved mee( saith Paule) what was the effect of his love?
A12167Hovv shall vve knovv that the Word is the Word of God?
A12167How carefull is God of us, by this private way to prevent future shame?
A12167How doe we value Christ, what price doth the Church set on him?
A12167How doth Faith overcome the world?
A12167How graciously Christ doth deale with us, That he doth alwayes leave some grace, before hee doth offer to depart?
A12167How is it with our affections, and bent to good things?
A12167How know we that the fire is hot?
A12167How long hath he waited for our conversion?
A12167How many mercies doe we enjoy?
A12167How many severall tempers hath the Church beene in?
A12167How much more shall Christ himselfe, where he is present, come with Graces and comfort?
A12167How shall I know whether God regard my prayers or not?
A12167How shall we carry our selves when it falls out that our hearts faile of that we seek for, whē we pray without succes& find not a presēt answer?
A12167How shall we do to keep& preserve our soules in this waking condition, especially in these drowsietimes?
A12167How shall we know light to be light?
A12167How with our hatred, our zeale?
A12167I am laden, and vvretched?
A12167I answer, Indeed there is difference, Whence comes that difference?
A12167I have no time( saith the worldling) what will you have mee to do?
A12167I have planted thee a noble vine, how art thou then come to be degenerated?
A12167I have put of my coate, how shall I put it on?
A12167I have put of my coate, how shall I put it on?
A12167I have put of my coate, how shall I put it on?
A12167I have washed my feet, how shall I defile them?
A12167I have washed my feet, how shall I defile them?
A12167I have washed my feete, how shall I defile them?
A12167I have washed my feete, how shall I defile them?
A12167I have washed my feete, ● ow shall I defile them to rise and open the doore to thee?
A12167I was then perhaps too indiscreete, now wilt thou call me againe to those troubles, that I have wisely avoyded?
A12167I. Whither is thy Beloved gone O thou fairest among women?
A12167If God love us thus, what must we doe?
A12167If a man be in love with Christ, what will be harsh to him in the world?
A12167If he giveth himselfe will he not give all things with himselfe?
A12167If the Sister should shut out the Brother, were it not most unnaturall?
A12167If the eye of their soules were awake, would they runne into these snares, that their owne Consciences tells them are so?
A12167If they be bad, why doe I doe them at all?
A12167If they be good, why doe I not doe them?
A12167If they be good, why doe I stick at them?
A12167If we should aske what is the reason there be so many, that Apostatize, fall away, grow prophane, and are so unfruitfull under the Gospell?
A12167If we study to please men in whom there is but little good; should we not much more study to please Christ the fountaine of goodnesse?
A12167If you aske, why wee must grow up and bee fed still?
A12167In choosing us, what did God ayme at?
A12167In former times when they had not the Scriptures, and the comforts of them to feed on, what did the poore soules then?
A12167In himselfe and in his owne blessed person, what did he endure?
A12167In the next place, are we ready to suffer for Christ?
A12167In this case God will not regard our prayers, as it is said; I care not for your Prayers, or for any service you performe to me: why?
A12167In this sweet Conjunction we must know, that by nature, we are cleane otherwaises then Spouses for what was Salomons wife Pharoahs daughter?
A12167Is he fit to be united to a golden head that is a common drunkard, a swearer, that is a beast in his life and conversation, is this sutable?
A12167Is heere the Spirit of Christ?
A12167Is it not a comfort to know where to feed and to have pastures to goe to, without suspition of poyson?
A12167Is it not a wonder we stand so long, when Cities, stone walls fall, and Kingdomes come to suddaine periods?
A12167Is it not better to take shame to our selves now, than to be shamed hereafter before Angels, Divels and Men?
A12167Is it not equall, that hee should bid us, Depart yee cursed I know you not?
A12167Is it not more for outward things, then for inward?
A12167Is there any harbour for me to rest in mine owne Righteousnesse?
A12167Is there any love in an Husband, a Brother, a Mother, a Friend, in an Head to the members?
A12167Is there any thing truely and cordially hated but Grace?
A12167Is there more love and mercy, and pittie in us to those that we take neere us, then there is in Christ to us?
A12167Is there such love in God, to become man, and to be a Sutor to vvoe me for my love?
A12167Let us therefore discerne of our estate in grace by this, how do we relish divine truths?
A12167Men are pleas''d with answering the bill of accusation against them thus ▪ are we no ● baptised?
A12167My God my God, why hast thou forsaken mee?
A12167My bowels were mooved in mee,& c. What was that?
A12167No, I have put of my coate, how shall I put it on?
A12167Now what meanes of knocking hath hee not used among us a long time?
A12167Now what patience is there in Christ to suffer himselfe in his messengers, and his children to be thus used?
A12167Now whence came all this?
A12167Now you may say, Why is shee so exact in reckoning up so many particulars of her Beloved, his Head, Lockes, Eyes, Lips, and such like?
A12167O But what kind of man was he?
A12167Oh, since I am thus undefiled shall I rest in my selfe?
A12167Or if men be great, why this is not honourable to do thus, as you know what Michall said to David, How glor ● ous was the King of Israell this day?
A12167Propound unto them waking considerations, What causeth our sleepes, but want of matters of more serious observation?
A12167Psalme is to that purpose, O how aymiable are thy Tabernacles O Lord of hosts?
A12167Recreations are lawfull, who denies it?
A12167S ● ● l S ● ● l why persecutest thou mee?
A12167Saul Saul why persecutest thou me?
A12167Saul Saul why persecutest thou mee?
A12167Shall I look for mercy that have no mercifull heart my selfe?
A12167Shall a good christian be Chists love, and shall he be the object of my hatred and scorne?
A12167Shall hee make men tender and carefull over others, and shall not he himselfe be carefull of his owne flock?
A12167Shall the Church of God be the love of Christ, and shall it be our hatred?
A12167Shall we thinke much then to waite a little while for him?
A12167Shall we utterly distaste a Christian for that?
A12167Si tuo tempore hec dicebas( O sapiens Au ● us ● ine) quid nostra tempestate d ● xisses?
A12167So if you aske, How we know the Word of God to be the Word of God?
A12167Summer and Winter arise from the presence and absence of the sunne: what causeth the Spring to be so cloathed withall those rich ornaments?
A12167Surely thinks the soule then, he desires my Salvation, and Conversion; And to vvhat kind of persons doth he come?
A12167That we may further improove this point, Is Christ altogether lovely, so lovely to us and so beloved of God the Father?
A12167That which is most precious is most communicating, as the Sunne a glorious creature, what doth so much good as it?
A12167The Church here from what doth shee commend her Beloved?
A12167The Church stood upon tearmes with Christ when he would have come in to her, but what ensued hereupon?
A12167The Lord is my Shepheard, and what is the use that David presently makes hereof?
A12167The Question asked is, What is thy Beloved more then anothers Beloved, O thou fairest among woemen?
A12167The Spouse there is cloathed with the Sunne, with the beames of Christ: but is that all?
A12167The child of God is cast downe when he finds not the presence of God as he was wo ● ● t, his spirits faile?
A12167The consideration hereof made her ashamed of her selfe, what so excellent, so deserving a person as my beloved is to me, to be used of me so?
A12167The honours pleasures and profits that are got by base ingagements to the humours of men, what are these to Christ?
A12167Then the second Question is, whither is thy Beloved gone?
A12167Therefore why doe wee murmure at the crosse, when all is to recover our spirituall taste and rellish?
A12167This drew the Disciples in admiration to say, What manner of man is this, that even the winds and the seas obey him?
A12167This fruitlesse estate being often watered from heaven, how fearefully is it threatned by the Holy Ghost?
A12167This here in the text is not such, but a Question tending to further resolution and satisfaction, What is thy Beloved more then another Beloved?
A12167This is one thing that may humble us of this place and nation, that Christ hath no further entrance, nor better entertainement after so long knocking?
A12167This was a noble resolution which was in good Nehemiah, Shall such a man as I flie?
A12167To come in particular, what is that good the Church here confesseth, when shee saith, that her heart waketh?
A12167To come to make an Use of Direction, how to come to be able to say this, I am my Beloveds and my Beloved is mine?
A12167To him that hath shall be given: what is that?
A12167Upon the Crosse, what did hee indure there?
A12167VVhither is he gone, how shall I get Christ?
A12167Variant: cancellandum(?)
A12167Was not he ashamed of us, and shall we be ashamed to owne him and his cause?
A12167We are bidden to delight in the Lord, and in whom should we delight, but where all fullnesse is to be had to delight in?
A12167We may love our friends( and we ought to doe so) and other blessings of God, but how?
A12167Wee know what I ● hu said to Ionadab, when he would have him into his Chariot, Is thine heart as mine, then come to mee?
A12167Were they awake, would they ever doe thus?
A12167What a blessed estate is this?
A12167What a blessed estate is this?
A12167What a comfort was it to Iosephs brethren that their brother was the second person in the kingdome?
A12167What a most blasphemous thought were this to conceive so?
A12167What a pitifull case is it to lose other comforts, and therewith also to be in such a state, that we can not go to God with any boldnesse?
A12167What a vvondrous condiscending is this?
A12167What a world of incouragements hath a Christian?
A12167What a world of precious time is spent in idle conversing, as if the time were a burthen, and no improovement to be made of the good parts of others?
A12167What carried the blessed Saints and Martyrs of God in all times through the pikes of all discouragements?
A12167What could hinder him?
A12167What course taketh he?
A12167What doe men meane when they feare not to lye, dissemble, and rush upon the pikes of Gods displeasure?
A12167What doe our soules therefore thinke off?
A12167What doe prophane persons in the Church?
A12167What evill?
A12167What folly and misery 〈 ◊ 〉 this, when there are delicate things to fe ● d on, to gnaw upon stones?
A12167What had Christ no love but his Spouse?
A12167What hindered them in the Gospell who were invited to the Supper?
A12167What is excellent in the Heavens?
A12167What is in our joy, if Christ bee not there?
A12167What is in the braine where Christ is not?
A12167What is the matter that such a one is so earnest, so carefull, watchfull laborious inquisitive?
A12167What is the reason hee shunnes his owne conscience: that he is loath to heare the just and unanswerable accusations that it would charge upon him?
A12167What is the reason hee shunnes the sight of holier and better menthen himselfe?
A12167What is the reason of discomforts, unresolvednesse, and unsetlednesse?
A12167What is thy Beloved more than another Beloved?
A12167What is thy Beloved more then another Beloved, O thou fairest among woemen, what is thy Beloved more then another Beloved that thou dost so charge us?
A12167What is thy Beloved more then another Beloved?
A12167What is thy Beloved more then another Beloved?
A12167What made Moses to fall from the delights of Egypt?
A12167What makes a husbandman goe through all discouragements?
A12167What makes a souldier to fight hard for the victory in the end?
A12167What makes men in their corruptions to avoid the Ministery of the Word, or any thing that may avvake their consciences?
A12167What place then should he have in our hearts?
A12167What shall I say more of him?
A12167What then shall be his presence in Heaven, how would it make the heart spring there thinke you?
A12167What will become of us if we have not a husband to discharge all our debts but to bee imprisoned for ever?
A12167What?
A12167When they say one thing and doe another, are they not dead?
A12167When wee are in our advised and best thoughts, what do ● wee most thinke off?
A12167Whence came this fortitude?
A12167Whence comes this fairenesse under such seeming foulenesse and disgrace?
A12167Wherefore serves the Ministrie?
A12167Whither is thy beloved gone, O thou fairest among women?
A12167Who sues a wife for debt, when she is married?
A12167Who will knocke, when he hath the key himselfe?
A12167Who would not hate the divell if he should appeare in his owne likenesse?
A12167Whom have I in heaven, but thee?
A12167Whom should we rather desire to be like then one so great so gracious so loving?
A12167Why Lord?
A12167Why are we discouraged therefore; and why are we cast downe, when we have such a powerfull and such a gracious God to go to in all our extremities?
A12167Why doth he give unto her the name of Spouse, and Sister but that he would be kinde, and loving, and that we should conceave so of him?
A12167Why hath not Christ a quarrell to the Church then?
A12167Why is Christ as King thus resembled to an head of gold?
A12167Why is Christ said to have the eyes of doves?
A12167Why should I be as one that turnes aside by the flocks of those that are Emulators to thee?
A12167Why should we think basely of that which Christ thinks precious?
A12167Why should we thinke that offensive which he counts as incense?
A12167Why?
A12167Why?
A12167Will not a fowle that hath wings, avoyde the snare?
A12167Will such excuses serve the turne?
A12167Will the flesh indure this, thinke you?
A12167Would a waking man runne into a pit?
A12167Would we have our hearts to love Christ, to trust in him, and to embrace him, why then thinke what is hee to us?
A12167Yes, for what doe corrections speak ●, but amendment of the fault we are corrected for?
A12167and doe we not come to Church?
A12167and doth not his mercy deserve, that our love should take all care, to serve him that is so gratious and good to us?
A12167and hath not a Christian more cause to boast in God and in Salvation?
A12167and take a base, ignoble, beggerly person?
A12167and that he should take us into one Body with himselfe, to make one Christ?
A12167and they double it, what is thy Beloved more then another Beloved that thou so chargest us?
A12167and was it not lawfull for the married to take content in a wife?
A12167and was this discovered to me and yet would I none of him?
A12167and what doe those remaining in Popery feed on?
A12167and who will knocke, when there is none within to open?
A12167another had married a wife; were not all these things lawfull?
A12167are they connaturall and suteable to us?
A12167are they dearer unto us then thousands of gold and silver?
A12167beginne there, nay and what we are?
A12167by what?
A12167can we imitate a better patterne?
A12167did his love goe out of his own heart to her( as it were?)
A12167doe we like them above all other truthes whatsoever?
A12167doe we love them more then our appointed food?
A12167doe wee thinke that hee will neglect his Jewels, his Spouse, his Diadem and Crowne?
A12167doth he discover the breast of his father, and his owne heart to us?
A12167doth he not deserve the marrow of our soules?
A12167doth his love make him blind?
A12167doth not his greatnesse require it at our hands, that our sences bee all waking?
A12167from the presence of Christ, and the Comforter which he had formerly promised?
A12167hath he beene a wildernesse to us?
A12167hath he ordained a ministery for to bring me in?
A12167how can this be?
A12167how doe I proove them to bee good?
A12167how few lay hould upon God, presse upon him, wrestle with him by prayer?
A12167how furthers it my journey homewards?
A12167how long doth hee still waite for the through giving up of our soules to him?
A12167how many indignities did he digest in his Desciples after their conversion?
A12167how shall I seeke him?
A12167in any thing in the world?
A12167is hee blind?
A12167is my body his to defile, is my tongue his to sweare at his pleasure, shall I make the temple of God the member of an harlot?
A12167is not his obedience enough for us?
A12167is this unkindnesse even in Nature to looke strangely upon a man that is neere a kin, that comes and saith, Open to mee my Sister?
A12167made such large promises, is he so excellent?
A12167must we loose our comfort?
A12167now faire when her vaile was taken away?
A12167now faire when the Watchmen abased her: now faire when she was disgraced?
A12167or are they not?
A12167or sinne if it should appeare in his owne colours?
A12167or take them at the best, are they not asleepe?
A12167or upon a swords point?
A12167or will a beast runne into a pit when it sees it?
A12167shall I doe this; yeeld to this base discouragement?
A12167shall J discourage others( like those spies of Canaan) by mine example?
A12167shall it be all one to me, what opinions are held?
A12167shall not J stand for Religion?
A12167shall we need to patch it up with our owne righteousnesse?
A12167that is, by those that are not true friends, that are false shepheards, why should I be drawne away by them?
A12167that nothing is left?
A12167the want of spirits, wee are dull, and overloaden with grosse humours, whereby the strength sinkes and failes?
A12167were it not a mad part?
A12167what a spirit of slumber possesseth us, which will be awaked with nothing to seeke after Christ?
A12167what did I choose, and what did I leave?
A12167what indignity is this?
A12167what is the reason ▪ this second question is seldome made?
A12167what patience had hee in enduring the refractorie spirits of men when he was here?
A12167what shall J flie?
A12167when our Brother comes for our good, and in pittie to our soules to let him stand without doores?
A12167where is this stirring up of our selves, and one another upon these grounds?
A12167whether is thy beloved turned aside, that we may seeke him with thee?
A12167whither is thy Beloved turned aside that we may seeke him with thee?
A12167why were men then so violent to cleave unto Christ?
A12167why what time had David when hee meditated on the Law of God day and night?
A12167would you have better food?
A12167〈 ◊ 〉 shall we do that?
A099771 First, why doth GOD produce no infinite thing, no infinite effect?
A099772 Though the immediate cause produceth the effect; yet, who is the first cause?
A099773 If there be such a God that made the Heaven and the Earth; what is the reason then, that wee see things are brought to passe by naturall causes?
A099774 If things had no beginning, if the world was from eternitie; what is the reason there are no monuments of more ancient times, than there are?
A099774, and 8, 9. together: In the latter dayes there shall come scoffers,& c. saying, where is the promise of his comming?
A0997740. he addes, To whom will you liken GOD?
A099775 Besides, consider what it is that troubles thee?
A099777 From whence doest thou looke for wages?
A0997790. Who knowes the power of his wrath?
A09977A man will be ready to say, shall I take this?
A09977Afterwards it pleased him to bedew the Gentiles, when the Israelites were dry; well, he hath done this, sayes Paul, and what hast thou to say to him?
A09977Again, doth not the Scripture reckon them so?
A09977Againe, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
A09977Againe, are not wee commanded to pray for outward blessings?
A09977Againe, can not he fill thy heart with joy and comfort?
A09977Againe, suppose one should come from either of those two places, would you beleeve him?
A09977Againe, the Spirit whereby the Prophets and Apostles spake to us, was it not sent from heaven?
A09977Againe, what is the reason that we are so readie to please, and loth to displease men, as a potent friend or enemie, rather than God?
A09977Alas, saith Moses, who am I: Shall I go unto Pharaoh, and bid him let the children of Israel goe?
A09977Alas, what is the body to it?
A09977Am I not a creature?
A09977And againe, is it not comfort to consider that hee is with your enemies( it may be) in a distance place?
A09977And all this is for want of this faith, would this bee, if you did beleive this Allmighty power of GOD?
A09977And how will he meet thee?
A09977And it is called, Compassions that faile not: why are they called so?
A09977And said, hee can not doe this and this: and why?
A09977And shall a man take on, because a vapour is scattered, and a flower withered, and a shadow vanished?
A09977And so for Gods promises and rewards; Why will you not forbeare sinne, that you may receive the promises, and the rewards?
A09977And this is a thing to be observed out of the 19. and 20. verses, where the same reason is given that we now speake of, Who hath?
A09977And what followed that?
A09977And what is the ground of that?
A09977And when the Lord is with us from day to day, will you not take notice of him?
A09977And why doe they doe so?
A09977And will you have it to lie dead, when you have it?
A09977And, how am I prest under your abominations, even as a cart is pressed with sheaves?
A09977Are not men in this kinde, like to beasts, subject to sensualitie, that eate that they may play, and play that they may eate?
A09977Are we stronger than he?
A09977As for example, though folly be the cause, that such a businesse doth miscarry, yet who is the cause of that folly?
A09977As for example; to what end, and for what occasion is this Doctrine of election delivered?
A09977As for this Doctrine of Gods unchangeablenesse, what is the end, why it is revealed?
A09977As if he should say, what Atheisme is this in the hearts of men?
A09977As if you would choose a right jewell;( you know there are many counterfeit ones) how should you know a true one?
A09977As to Paul, what was all his persecution?
A09977As when a man is in any miserable condition, wherein hee desires pitty, and would bee respected and relieved, what wilt thou doe in this case?
A09977As, againe, what are all pleasant things, if a man hath not a heart to apprehend them?
A09977As, is it not matter of great comfort, that in all places wee should have a GOD to doe all our businesses?
A09977Aske that Church, that Synod of men, what is that which makes the Church to beleeve that the Scripture is the Word of God?
A09977Be it that thy desire is to be delivered from such or such an affliction; consider this: Is it meete Gods will should yeeld to thine, or thine to his?
A09977Be ready to say in this case, as Haman of Mordecai; what availeth it me, if Mordecai yet live?
A09977Because they doe something?
A09977Because we expect something; because we thinke we are not well dealt with; and why doe we thinke so?
A09977Because when Peter said they had left all; Christ tels them they should have an hundred fold, and why?
A09977Besides, doe wee not heare this speech of man?
A09977Besides, what makes a man to depart from his profession?
A09977Boast not of time; why doest thou deferre the time?
A09977But how shall I come to get such a desire?
A09977But how shall I conceive of a Spirit?
A09977But how shall I doe to know this?
A09977But how shall I know it, you will say?
A09977But how shall I know this, whether my soule doth rule or no?
A09977But how shall a man get his minde to such a frame?
A09977But how shall we doe this?
A09977But how should we know that the Iewes are true?
A09977But is not this rule too strait?
A09977But may wee not love him, and love other things also?
A09977But must it be a bare and empty thought of him onely?
A09977But my inclinations are strong, and I can not rule them: what must I doe then?
A09977But needeth hee, or this relict of his, Epistles of commendation from us unto your Honour, who knew him so well?
A09977But seeing it is not so, therefore labour to goe to God in faith, and when thou goest, thinke with thy selfe; why may I not have it aswell as another?
A09977But the creatures are of great moment, experience shewes them to be something: for, who lives without them?
A09977But what if the Iewes were moved with the calamity when it came, should cry, and be importunate with the Lord, would not their teares move him?
A09977But what if they fast and pray?
A09977But what is that more particularly?
A09977But what is that pollution of spirit, or what is that which doth defile it?
A09977But what use is there of this Doctrine?
A09977But when men consider that they have the great God on their side, to beare themselves upon, why should not they have great mindes?
A09977But when they are gone, they are a weake and a naked people, how shall they doe to live?
A09977But who is able to build him an house, seeing the heaven of heavens can not containe him?
A09977But will not you have us to use such things?
A09977But you shall see how prone men are to this; are we not ready to say; Why am I not in so great a place as another?
A09977But you will say, I doe all for this end, to serve God and men?
A09977But you will say, What is this to walke with the Lord?
A09977But you will say, how can they be lesse than nothing?
A09977But you will say, this is against sence: GOD is All- sufficient, it is true, it is good to have him: but, doe we not need many hundred things besides?
A09977But you will say, what if I fall into sin?
A09977But you will say, why then is it that they are brought so low?
A09977But you will say; What is the meaning of that?
A09977But you will say; they are perfect in their kinde, how then are they imperfect?
A09977But, you will say, If it be of so much moment, then what is the way to strengthen our faith in them?
A09977But, you will say, this is a principle, that needs not to be thus urged, or made question of; therefore, what need so many reasons to prove it?
A09977Can any man hide himselfe in secret places, that I shall not see him, saith the Lord?
A09977Can wee live without friends, estate convenient?
A09977Can wee live without them?
A09977Did ever any man upon his death- bed say so?
A09977Did he any wrong?
A09977Doe not I fill heaven and earth, saith the Lord?
A09977Doe not I fill heaven and earth, saith the Lord?
A09977Doe not I fill heaven and earth, saith the Lord?
A09977Doe we provoke the Lord to jealousie?
A09977Doe you finde it so easie a thing, to believe in difficulties, as in facility?
A09977Doe you thinke, if things had beene from eternitie, there would be no monuments of them, if you consider the vastnesse of eternitie, what it is?
A09977Doe you thinke, that Paul never prayed before, when he was a Pharise?
A09977Doe you thinke, that there you shall have a worse condition than here?
A09977Doth not hee see my wayes and count all my steps?
A09977Every accident is but as a cup, as Christ saith of the cup that was brought to him by others, Shall not I drinke of the cup, which my Father gives me?
A09977Every creature hath his severall bounds and limits, thus farre shall they goe, and no further; but who hath set bounds to him?
A09977Eye- service is, when a man doth it in the outward shew, and appearance onely, and what is the other, to doe a thing heartily?
A09977For can not GOD doe it, when things are not probable, as well as when there are the fairest blossomes of hope?
A09977For what can Satan do to him?
A09977For what is faith?
A09977For what is it that makes the minde great?
A09977For what is the reason that man is so fickle?
A09977For what is this body, wherein the soule is?
A09977For why doe wee thinke men to bee present, but because they see and heare?
A09977For, for what end hath he revealed to us that he is unchangeable?
A09977From whence come warres and fightings among you?
A09977Hast thou not begun many good workes, and never finished them?
A09977Hast thou not found that property of folly in thee, To begin stil to live?
A09977Hath not God chosen the poore of this world, rich in faith, and heires of the kingdome which he hath promised to them that love him?
A09977He is full of being, and though thou perish, what is that to him?
A09977Hee that made the eye, shall he not see?
A09977Hence I reason thus: the wisedome of GOD, the largenesse and infinitenesse of his understanding and knowledge, what is it not able to conceive?
A09977Hence likewise it is, that men are so easily wrought vpon by pleasure, profit, and the like, that they are ready to transgresse: why is it?
A09977How a man shall come to this greatnesse of mind, what rise it hath from the greatnesse of God?
A09977How can we see him that is invisible?
A09977How doest thou conceive of the soule of another man when thou speakest to him?
A09977How doth the Lord speake to us now?
A09977How the Lord imployed himselfe before the creation of the World?
A09977How?
A09977I have made a covenant with mine eyes: why then should I thinke upon a maid?
A09977I have much credit and estate, but what glory hath it brought to IESVS CHRIST?
A09977I say, what is the reason of this, if there be not some grounds of secret Atheisme in men?
A09977If God will take a few out of a Nation, and destroy all the rest, who can say any thing to him?
A09977If one of us were to suffer, as the Martyrs did, what is it that would establish our soules?
A09977If there be a God, what is the reason that this comes to passe?
A09977If there bee a freind that thou lovest, doest thou not desire to bee with him?
A09977If thou hast a friend all- sufficient, hast thou not need to walke with him?
A09977If thou wouldest shew thy love to God, why doest thou not walke with him?
A09977If you say, May not a man pray sometimes, when he is walking, or lying, or riding by the way, or the like?
A09977In the beginning was the Word,& c. Where doth any booke expresse it selfe, in a manner, in the relation of any stories?
A09977Indeed he made but one world to our knowledge, but who knoweth what he did before, and what he will doe after?
A09977Is he not free?
A09977Is it a great thing for him to die, when he hath the same company, and the same friends with him still?
A09977Is it not from hence, that they have no being of their owne?
A09977Is it not, because our affections are set upon changeable objects, vpon the creatures?
A09977Is not he then the worthiest and the highest object, on whom they should bestow their thoughts?
A09977Is not this an argument of secret Atheisme and impiety in the heart of every man, more or lesse?
A09977It is a thing that we come short of, for the most part, for we are ready to aske, what is God to us?
A09977It is for himselfe?
A09977It is one thing to beleive GODS Allmighty power, and who doubts of it?
A09977It is sin that bringeth destruction, and doth precipitate a man thereunto; but who is it that leaveth men to their sins and lusts?
A09977It is true, he doth it by meanes: and if you say, what are those meanes?
A09977It might be a false relation, would you beleeve him without further ground?
A09977Know ye not, that the friendship of the world is enmity with God?
A09977Knowest thou what is in the wombe of the day?
A09977May not I doe what I will with mine owne?
A09977May not he doe what he will?
A09977Must we not have friends, house, wife,& c.?
A09977My trade hath brought me home much, but how serviceable have I been with it?
A09977Now come to a beleever going out of the world, and aske him what hope hee hath to be saved, and what ground for it?
A09977Now if they did so, doe you not thinke it is hard for you to doe otherwise?
A09977Now learne thou to doe so with thy selfe, to aske thy selfe that question: Hast thou not had many resolutions, that never came to any endeavours?
A09977Now shall they not finde this in the Lord more than in any creature?
A09977Now what use should we make of this?
A09977Now, I aske, if the world was from eternitie, what is the reason that there is but one fountaine, one bloud whereof we are all made?
A09977Now, if thou saist, I have thus behaved my selfe, and have not beene answered?
A09977Now, whence comes this uneven walking, this exorbitance of the wheeles, but from the weaknesse of the maine spring, that sets all on motion?
A09977Now, whence comes this?
A09977Now, who was it that did drie the earth againe, and now reserveth it to the day of Iudgement to be destroyed by fire?
A09977Oh but, you say, the world hath continued very long, and there is a promise of his comming, but we see no such thing?
A09977Onely this question may be asked, Whether he be without the world, as well as he is in the world?
A09977Or Moses to lead the children of Israel into the Land of Canaan, but Ioshua must have the glory of it?
A09977Or shall the Sunne be beholding to him that hath the use of his light?
A09977Or unto others, besides this Inscription of, and Dedication to your Name?
A09977Riches take to themselves wings, and fly away; And, why doest thou set thy heart upon that which is nothing?
A09977Saith our Saviour, It is impossible for a rich man to enter into the kingdome of heaven: why, say the Disciples, Who then can be saved?
A09977Secondly, he considers the greatnesse, and strength and power of God; and from thence he drawes this conclusion, whom shall I feare?
A09977Shall he say, and not doe it?
A09977Shall hee be present with us, wheresover wee are; when we goe by the way, or lie in our beds, or sit in our houses?
A09977Shall the clay say to him that fashions it, what makest thou?
A09977Shall the clay say to him that maketh it, why doest thou so?
A09977So God, because hee is the first cause, hee may have what end he will, and no man can say, why doest thou so?
A09977So he that is a Minister; it is true, I have enough, enough credit, enough for estate; but what is this?
A09977So if I should aske another, whether grace, or outward excellency were better?
A09977So if any condition befall you, if you can bee content with GOD alone, you are well, what if your friends deceive you?
A09977So likewise for the beginning of Arts and Sciences; what is the reason that the originall of them is knowne?
A09977So what is the reason, that the praise, and credit of men, doe so much affect you?
A09977So when he staid his hand from killing Nabal, did not the Lord bring it to passe in a better manner than hee could have done?
A09977So, who can implant holy affections in thee, but he alone?
A09977Stultitia semper incipit vivere?
A09977That which is said of man, may be said of every thing else; What hast thou, that thou hast not received?
A09977The LORD is my light, and my salvation, whom shall I feare?
A09977The LORD is the strength of my life, of whom shall I be afraid?
A09977The Lord answeres him; Is the Lords hand shortened, that he can not helpe?
A09977The Lord is my light, and my salvation, whom shall I feare?
A09977The objection then is; there are many that doe not trust in God, and yet they bring their things to passe?
A09977There is the objection, that which is in the hearts of men: Now you shall see what answer is made to it in the following verse, Hast thou not knowne?
A09977Therefore learne to magnifie God, for he is all; thou wantest nothing, if thou hast him; he is all in heaven, and why should hee not be so here?
A09977Therefore let men consider this, and looke to it; have I not chosen this course of life, and have I not an end appointed to me?
A09977Therefore, why is he forgotten?
A09977Therfore do not thou dispute with God, and aske, why are so many damned?
A09977Therfore say, what a foole was I?
A09977Thinke with thy selfe, that when he first chooseth a man, he doth it freely; and thinkest thou that he is not the same afterwards?
A09977To compare him, with the greatest of men, Kings, what are they unto him, who is the King of Kings?
A09977To what end are more lights brought, but that you should see things more clearely, which you did not before?
A09977To which I may adde this; that, who knoweth what the Lord hath done?
A09977What am I to be sent on this errand?
A09977What art thou that contendest with him?
A09977What better are they?
A09977What doe you thinke they would have said to men that offered them riches?
A09977What if God will not have David to build a Temple, but his sonne must doe it?
A09977What if you should bee shut up in a close prison?
A09977What is his name, or what is his Sonnes name, if thou canst tell?
A09977What is it for, then?
A09977What is it to that God, with whom I must live for ever?
A09977What is your meaning then to have GOD alone for our portion?
A09977What though it never breakes forth into outward actions?
A09977Whence come those complaints of the unthankfulnesse of friends and pupils, and those we doe good to?
A09977Whence comes this, but because we forget the Allmighty power of GOD?
A09977Whence comes this, but because we have not beene wonted to walke with the LORD?
A09977Whence comes this?
A09977Whence is it that men are so fearefull to holde out the light of a holy profession?
A09977Whence is this stupiditie both wayes?
A09977Whereas this objection might be made; Will he cast men to hell?
A09977Wherefore doe you spend money for that, which is not bread?
A09977Who can dwell with everlasting burnings?
A09977Who hath ascended up to heaven, or descended?
A09977Who is among you that feareth the LORD, that obeyeth the voice of his servants, that walketh in darknesse, and hath no light?
A09977Who should aske, why deales GOD thus with his Church?
A09977Why am I thus subject to diseases and crosses?
A09977Why are these set downe?
A09977Why are we as beasts, led with sensuality, that we will not be drawne to that which belongs to God ▪ and his Kingdome?
A09977Why doest thou boast of to morrow?
A09977Why doth he put these two together thus?
A09977Why have I not greater imployments?
A09977Why have I such imperfections?
A09977Why have not I more gifts?
A09977Why is such a corporall gesture noted in the text?
A09977Why is this Attribute revealed to you?
A09977Why sayest thou O Iacob, and speakest O Israel; My way is hid from the LORD, and my judgement is passed over from my GOD?
A09977Why should they not be made all together?
A09977Why the Church of the Grecians, those famous Churches; why the golden Candlestickes were removed from them?
A09977Why was not the earth peopled together, and in every Land a multitude of inhabitants together, if they had beene from eternitie, and had no beginning?
A09977Why?
A09977Why?
A09977Why?
A09977Why?
A09977Wilt thou dispute with God?
A09977Wilt thou goe to weake man, and have him to pitty thee?
A09977Would they not have slighted them?
A09977Yea, but how doest thou bestow thy labour?
A09977Yea, but these were but weake women, and we hope our faith may be stronger than theirs?
A09977Yea, but will Pharaoh be moved with words?
A09977You will say, this is a mans naturall condition indeed, but how shall this be helped?
A09977and how long hath he continued that expensive worke of governing the world, to shew forth the riches of his goodnesse, patience& forbearance?
A09977and is not this thine end, to serve God and men?
A09977and is there any then that thou shouldest choose to walke with more than with him?
A09977and shall not we take notice of his presence, and direct our thoughts to him, and apply our selves to him?
A09977and what need had he of riches, or lands, or friends?
A09977and when any alterations come to passe, who is he that stoppeth them?
A09977and who is able to judge of him or of his actions?
A09977and why doe men joyne other things with him?
A09977and your labour for that, which satisfieth not?
A09977are they brought home to him?
A09977art thou not a creature?
A09977art thou not made?
A09977as if he should say; he is a great God, who can come neere him?
A09977as the former and latter raine: doth not God give more or lesse, according to his good pleasure?
A09977but because we have so litle mindes?
A09977but what hast thou to- doe with the Lord?
A09977come they not hence, even of your lusts that warre in your members?
A09977doe their hearts get any thing?
A09977every one would say, that to have Gods image renewed in them, were the best: but then why doest thou not busie thy selfe about it?
A09977from God or from men?
A09977hast thou not heard that the everlasting GOD the LORD, the Creator of the ends of the earth fainteth not, neither is weary?
A09977have I brought any glory to the Lord?
A09977have I converted any?
A09977have I no other end, but my selfe?
A09977have I such a heart that will carry me to sinne?
A09977he findes his heart so disposed, that he begins to quarrell with his heart, and to fall out with it; and to say; What?
A09977he that made the eare, shall not he heare?
A09977he would say, grace: but then why doe you not bestow some time about it, to get it?
A09977how carefull would he be to spend this houre well?
A09977how farre is this required in his worship?
A09977how shall men deale with him?
A09977if he will heale us, what needs the Physitian?
A09977if hee will cloath us, and give us meat and drinke, then what needs wealth?
A09977is it enough for thee to live, and no more?
A09977is it in vaine?
A09977is it not for our use?
A09977is it not for this, that men might make use of this power of his?
A09977is it not from hence, that they are pusillanimous, that they doe too much esteeme the face of men?
A09977is not he onely wise to give thee direction upon all occasions?
A09977is not the Lord as well able to helpe in desperate cases, if he be Allmighty?
A09977it hath that part of it selfe originally?
A09977or what likenesse will you compare unto him?
A09977shall I bee trampled under foot?
A09977shall he speake, and not make it good?
A09977so they that have their estates provided for them, they care not for learning, they say, they can live without it; but art not thou made?
A09977that will not onely carry me to sinne, but to hell?
A09977the Lord is the strength of my life, of whom shall I be afraid?
A09977to get our spirits thus cleansed?
A09977was it not the Lord?
A09977what is the reason, that things are of no greater antiquity than they are?
A09977what profit, what good is it to us?
A09977what shall I say unto them?
A09977what shall I say unto them?
A09977what shall I say unto them?
A09977what shall I say unto them?
A09977when the times are bad, doe not men say; oh, wee shall never see better dayes?
A09977whereas, if God were knowne in his greatnesse, what would the praise of great men be to the praise of the great GOD?
A09977who can converse with him?
A09977who hath bounded the waters in a garment?
A09977who hath established all the ends of the earth?
A09977who hath gathered the winds in his fist?
A09977who is he that sets bounds to them, but only the Lord?
A09977who knowes his counsels?
A09977why are so many damned?
A09977why are so many swept away?
A09977why are there any alterations at all?
A09977why are they not sooner perfected?
A09977why doe these things goe so far, and no further?
A09977why doe you studie much, and pray so little?
A09977why doest thou not labour for it?
A09977why doth the sea over- flow some places, and goe no further?
A09977why so?
A09977why were they no sooner found out?
A09977why will you not hearken, and obey?
A09977wil he take away his pleasure from him, his wealth, or his credit?
A09977will hee damne them for his owne glory?
A09977with this: Can any man hide himselfe in secret places, that I shall not see him, saith the Lord?
A09977yet this is not enough; Did there follow hereupon a generall change within thy heart, and a new heart, and a new spirit given thee?
A77976( I mean the Church- Wardens, as they stiled them) and when you were put to such Oaths, had you never inward regreet in your Consciences?
A77976( as you have heard) such dreadful evil in the least sin?
A779761 How can God that is so infinitly good, have a hand in sin, that have so much evil in it?
A779761 You shal find many that come and complain of Sin: who do they complain to?
A7797616. there God saith, The face of the Lord is against them that do evil: Mark, the face of the Lord: What is Gods face?
A779762 If his Prosperitie doth give him further liberty in Sin?
A7797620. when Elijah met Ahab, Hast thou found me, O my Enemy?
A779763 Hence it follows, That all the Creatures in the world were brought under the Dominion of Man to be serviceable unto Man; why?
A77976Abishai the son of Zerviah; Abishai was one of Davids Soldiers, when Shimei cursed David: Shall I go and cut off this dead Dogs neck?
A77976Alas poor man, he might have need of them: How many of you venture upon other manner of things upon the Lords Day, profaning of it?
A77976All my glorious Attributes shall work against you; as if God should say, Is there any thing in me can make you miserable?
A77976And again, another Creature, Swords and Weapons, they have power to gash and wound the Body; whence have these Instruments their power?
A77976And doth not God bring good out of sin?
A77976And he was verie cheerful who made so manie Psalms, and was so Musical as David?
A77976And if Sin be to evil, what an evil case are those men in, who be so full of sin?
A77976And is there not evil in this?
A77976And now you that have heard of the great evil of sin, will you ever open your mouths to deminish and excuse sin?
A77976And so when they spend whole daies in drinking and eating, why?
A77976And that I may bring it more full to your sences, consider this, From whence hath any Creature power to bring evil upon thee, or to torment thee?
A77976And there shall stand up a VILE Person: Now who is this Vile Person that the holy Ghost speaks of?
A77976And therefore if any man or woman be troubled, and say it is for sin, I put this to you; What hath God discovered to you now, more than before?
A77976And to what end?
A77976And what a companie of most miserable wretches have we in this world?
A77976And what is the evil of a Tree?
A77976And who hath made the difference?
A77976And yet, who ever in such anguish and distress for sin as David was?
A77976Are you in Affliction, and to prevent it run to Sin?
A77976As Brethren thus, It doth note the infiniteness of goodness that there is in God, why?
A77976As Christ said to the Pharisees, Who hath forwarned you to fly from the wrath to come?
A77976As a mad man, who casts fire brands, arrows, and death, so is the man that deceaves his neighbor, and saith, Am I not in Sport?
A77976As if the Prophet should say, Oh wretched man that thou art, thou hast gotten possession of the Vinyard, but hast thou killed, and gotten possession?
A77976Brethren, what made the Devil a Devil?
A77976But Christ though he knew it beforehand, yet how dreadful was it to him when it came?
A77976But as the Prophet saith, Doth not my words do you good?
A77976But how doth sin wrong God?
A77976But how doth this appear?
A77976But how is this in every Sin?
A77976But it may be said, Is that Lawful for a man to abstain from sin out of self respects?
A77976But now it was by the Finger of God: well, Christ calls them to him, and said, How can Satan cast out Satan?
A77976But out of what do those worms breed?
A77976But what wil you say if I convince your consciences that this is in your bosoms, that you have been guilty of this sin?
A77976But you will say, This makes all you have done, but a little matter; if Sin may be done away thus, what need all this discovery of the evil of Sin?
A77976But you will say, Why is it not so now, for in the Regenerate, there is the Image of God in part renewed in them, and yet they commit many sins?
A77976Can not you do this as well as others?
A77976Certainly if Sin be all that which you have heard, or read, well might the Holy Ghost say, A wounded spirit, who can bear?
A77976Certainly men in waies of sin never say, Oh Lord, what have I done?
A77976Certainly there is this in sin, for if you account not your waies more equal, why chuse you them?
A77976Christ was in an Agony, in a Combate: Combate, with what?
A77976Do we take delight to have our neighbors, or the family love us?
A77976Do you see men so froward, and outragious, and bloodie?
A77976Dost thou know what thou hast done, in enticing others to sin?
A77976Dost thou laugh at sin?
A77976Dost thou think good will come of this?
A77976Doth he cry for this?
A77976Doth this make them go with a holy boldness to God, and Challenge Gods Promise, because I have committed such and such a sin?
A77976Fear none of these things you shall suffer, behold the Devil shall cast some of you into prison: why?
A77976For what is holiness but grace?
A77976God bad him go and meet Ahab, and say, What hast thou killed, and gotten possession?
A77976God speaking with indignation?
A77976Guilt, what is that?
A77976Hast thou nothing to be merry withal?
A77976Hast thou nothing to rejoyce in but sinning against the Almighty?
A77976Have not I chosen you twelve, and one of you is a Devil?
A77976Hence it follows, that nothing that is good should be ventured for sin, why?
A77976Heretofore yong people when they had daies of Recreation, what did they but multiplie Sin?
A77976How can that be?
A77976How comes it to pass that there is a necessity of such a mysterie of godliness for saving of poor Souls?
A77976How do you know this?
A77976How doth it appear that sin is most opposite to the chiefest good?
A77976How doth this appear?
A77976How doth this appear?
A77976How doth this appear?
A77976How many men and women in the world for trifles and toyes, suffer shipwrack of a good Conscience?
A77976How the Delivering up to Satan, can be for the saving the Soul?
A77976How will that appear you will say?
A77976How will this follow( will you say) that the Rational part is not ordered by the Sensitive?
A77976I beseech you observe this; Take heed for ever of reasoning with Temptation, of consulting and casting about in your thoughts, what will become of it?
A77976I but it may be you will say it doth not s ● cross mans happiness, but that he may come to be happie for all sin?
A77976I have gotten money, and what to do?
A77976I have heard in such a Point, and out of such a Text, how Sin makes against God, strikes at him, wrongs him, How shall I do this and sin against God?
A77976I pray, what work do they tire themselves withal that needs so much recreation?
A77976I put it to your conscience every sinful man or woman; think how hast thou lived?
A77976I put it to your souls this day as in the name of God, what is it that thy heart is set upon as thy chiefest Good?
A77976I remember Origen upon that Text hath this note; Will you hear the terrible voice of God?
A77976If a man come and complain, Oh this wretched heart of mine, and pray help me against it; how can you tell it is for Affliction and not for sin?
A77976If so, do thou never admit of it; if it be a sin, abhorre it: let this temptation never prevail with thee; What?
A77976If the shoulders of a Porter be sore, and all the Skin off, and a boyl upon his shoulder, how grievous would the burden be then?
A77976If there be such evil in Sin, Then it is of great use to begin to be Godlie and Religious betimes, for yong ones to come to be godlie betimes: why?
A77976If thou know it to be poison, and strong poison, what a madnesse were it in thee, to drink a ● ● ll draught only because''t is sweet?
A77976If thou shouldest see a Company of men stab and murder themselves, and lying dead in the streets, if it should be asked how came they dead?
A77976If you walk contrary to me, I will walk contrary unto you: What is that?
A77976Is it a Sin?
A77976Is my strength the strength of stones?
A77976Is there all this evil( that I have spoken of) in the nature of Sin?
A77976Is there anie soul, that by all I have said, of the Evil of Sin, finds it self stung with the poison of Sin?
A77976Is there any evil in a City and the Lord hath not done it?
A77976Is there any house in your parish where there is Blaspheming, and Oaths, and railing at goodness, and Sabbath breaking, and such things?
A77976Is this a light or little matter?
A77976It is a horrible thing thus to abuse mercie: how doest thou think the mercie of God should plead for thee when thou doest it such infinite wrong?
A77976It may be many of you are apt to say, We know God, what need we have so much of God Preached?
A77976It was the Complaint of the Prophet Jeremiah, No man saith, What have I done?
A77976Know this day God presents to thy soul the desperate delusions of it, what?
A77976Lord, why castest thou off m ● soul?
A77976No, wil you say, Can not God bring good out of sin?
A77976Now how comes it to pass that the Martyrs did bear them with such joy, and Christ the Captain of them all falls to the Earth, and cries out so?
A77976Now if the Image of God be such a glorious thing as it is, then what would you say of that which doth deface this Image?
A77976Now is it not more if that thou hast a wicked Child, one out of thy Bowels that strikes at God, and is a Traitor to the God of Heaven?
A77976Now that you may convince them, that it is conscience, and not stubbornness, how shall this be known, that it is consciousness, and not stubbornness?
A77976Now then, what if both these Evils come together, and concur both together to make a man miserable?
A77976Now this I endeavor, if possible, to make a stop in sinful waies; that you might consider, Oh Lord, where am I?
A77976Now what is the evil of Sin, when it is so weightie, that it makes the whol frame of Heaven and Earth to groan to bear the burden of it?
A77976Now, what breeds this worm, and supplies it with matter?
A77976Oh Lord, what a condition are those in( I say) that are guilty of an infinite number of sins?
A77976Oh is it thus with you?
A77976Oh saith some, what a hard heart have I?
A77976Oh what dost thou think of God?
A77976Oh what have I done against God?
A77976Oh when( I put it to thee in the Name of the Lord) in all thy life didst thou shed one tear for the sins of those among whom you live?
A77976Shall he wrong me?
A77976Sinner, Man or woman doest thou know God, that infinite glorious eternal God, with whom thou hast to do?
A77976So God will say, Why?
A77976So a Blasphemer may be said to be guilty of all the blasphemies in the world; why?
A77976So he saith concerning Shimei, Let me go over I pray thee, and take off his head; why should this dead Dog curse my Lord?
A77976So may I say to anie wicked man or woman in the world that hath got by waies of sin; What hast thou sinned, and gotten possession?
A77976So may I say unto those who have such woful guilt of sin upon them; What is thy strength the strength of stones, and thy flesh of brass?
A77976So one Disease hath power to torment one way, and another, another way; whence hath any Disease power to torment?
A77976So that it appears, he was in his power to possess him, but yet he did not; and what is the reason?
A77976So when poor souls cry to heaven for Christ, God may say to the poor soul, Why?
A77976So you dislike sin, and Oh you would not commit it; but this is the Question, Whether your dislike or hatred be Natural or Supernatural?
A77976Some go to evil wicked company, and when they spend their times in drinking; Plead, Why?
A77976Some sin or other, did you not strain your Conscience in that benefit you have got?
A77976Such a secret lust thou livest in?
A77976Suppose in your company, in the midst of your mirth, one takes a knife and stabs himself into the heart; would not this damp your joy?
A77976That God must be Man?
A77976That God must be manifested in the flesh?
A77976That is wronged especiallie: Why?
A77976The Mercie of God, doest thou think that shall plead for thee?
A77976There are manie converted when they were old, and what would these give for to be delivered from the guilt of some sins committed when they were yong?
A77976Therefore God in Scripture reasons the Case with his People, What are not my waies equal, are not your waies unequal?
A77976Therefore if any soul shal go away and say, Wo to me what have I done?
A77976Therefore let me abide here; tell me Oh Sinner what is it thou gettest in waies of sin that thou wilt dwel here?
A77976Therfore this is a vain plea that men have, what kind of* Government must we have if this be taken away?
A77976Think thus, suppose God should have no more glorie by all the world, than by me, to what end were the world made?
A77976Thou abstainest from sin, what is the reason?
A77976Was that then that was good made death to me?
A77976Well, but was there no apparent wickednesse committed in your companie?
A77976Well, but what is the reason of this Mysterie of godliness?
A77976Well, who was this Heman?
A77976Well, you have gotten Estates, Preferments, Honors, be it what it will in the world; but what did it cost you?
A77976Were it not better to be under any Affliction than under the guilt of Sin, if there be in it such opposition to God?
A77976What Truths of God hath God setled upon their hearts more than before?
A77976What a contrariety to God, and the Nature of God?
A77976What a difference is there between thy heart, and the heart of the Martyrs?
A77976What a wrong is this to the Holy Ghost?
A77976What can be said be more of affliction?
A77976What daring of the blessed God?
A77976What do you mean( will you say) by this Spiritual Restitution?
A77976What do you think now of trouble of Conscience for sin?
A77976What dost thou think of thy sins now?
A77976What hast thou done Oh Man or Woman; that hast vetured the loss of all good for that which hath no good at all, nay all evil in it?
A77976What is that worm that shall never dye?
A77976What is the folly of yong people?
A77976What is the reason men and women give up their souls to sin, to lasciviousness and wantonness with greediness?
A77976What is the reason of this?
A77976What profit, or what fruit had you in those things whereof you be now ashamed?
A77976What say you now?
A77976What shal the Authoritie of man put weight upon smal things, and not the Authoritie of the Almightie put weight in small things?
A77976What strange Doctrine is this?
A77976What then did the flame of Gods wrath that was let out upon the soul of Jesus Christ?
A77976What think you of the Lord Christ himself in his Agony?
A77976What was this concerning which God had spoken, that he would shew his great power in?
A77976What wilt thou have me to do?
A77976What, doest thou know God, man or woman?
A77976What?
A77976What?
A77976What?
A77976When Christ would humble Sauls heart, what doth he do?
A77976When men have got any thing in possession, they usually reckon, I but, what did this cost me?
A77976Wherefore yet let me labor with your souls; who knows whether anie of you shall hear me preach anie one Sermon more?
A77976Who art thou Lord?
A77976Who be these that ventured their lives?
A77976Who be those two Zebulon and Naphtali that were full of courage and zeal, when others were- full of Pleas and would not venture their lives?
A77976Who is there but is guilty of resisting the motions of the Holy Ghost?
A77976Who would acknowledg in the way of sin they despise God?
A77976Why abodest thou among the Sheep- folds to hear the bleatings of the ● locks?
A77976Why can not man be saved by any Savior but such a one as must be verily and truly God and man?
A77976Why doth Christ speak of this, how comes it in?
A77976Why hidest thou thy face from me?
A77976Why persecutest thou Me?
A77976Why what doth it do?
A77976Why( might Saul say) Lord, have mercy upon me, is this such rebellion?
A77976Why?
A77976Why?
A77976Why?
A77976Why?
A77976Why?
A77976Why?
A77976Will you venture to commit sin for a groat or six pence, if there be so much opposition against God in it?
A77976Wilt thou break thy bounds in sinful waies to get out of affliction?
A77976Would you fain break your hearts for sin?
A77976Yea, now will God say here is somewhat done, when sinners cries come up to heaven; what hath been doing in this Congregation?
A77976You make Conscience of Superstition because sinful, and is not this Sin, as well as that?
A77976You will say, How can the delivering up to Santan be for the saving of the soul?
A77976and dost thou not account more the hazard of thy own soul?
A77976and how miserable is their condition, in that regard; who have given up themselves to follow Sin with greediness?
A77976and is this my way?
A77976and it should be answered every one of them murthered himself; were it not an object of pity?
A77976and my flesh of Brass?
A77976and not to keep his Commandements, but goest on in waies of sin?
A77976and so much ado?
A77976and such a womans Womb?
A77976and the soul of thy brother?
A77976and the strength of their Souls in serving God, that they need so much refreshing?
A77976and the tortures so sore?
A77976and was not I then charged as in the Name of God, and as ever I expected God should hear my crie in such a time, that I should hear his voyce?
A77976and what hurt hath God done to thee that thou shouldest be so malicious against him?
A77976and what if I were now to stand before God?
A77976and whether am I a going?
A77976and who is there almost but makes the mercy of God in some degree or other Serviceable to his lusts?
A77976and yet how ordinarie is this in the world?
A77976and yet will he have such thoughts of mercy, as to send his own Son to make up that wrong, and satisfie for the evil I have done?
A77976are not your hearts more hard than before?
A77976are you not more greedy upon Sin than before?
A77976art thou happie in the enjoyment of this?
A77976as if he had said, Lord, I did not think I had to deal with thee, who art thou Lord?
A77976because poison is sweet, and comes to be suitable because of the sweetnesse?
A77976but little or nothing for my sin; Oh what shall become of this heart of mine?
A77976but, How shall I do this and sin against God?
A77976cozened and cheated, and gotten possession?
A77976did not David commit Adultery& Sin, that was a man according to Gods own heart?
A77976do not I everie day, nay every hour almost in the street, see hundreds of people, I would be loth to change conditions withal?
A77976do not many live in high esteem in the World by sinfull courses?
A77976do not you account your selves wronged when he dares set his will before yours?
A77976do they make for the good of the bodie?
A77976do you reckon this a good voyage?
A77976dost thou think this was the only end?
A77976doth not God make my condition a thousand times better than many hundreds that live neer to me?
A77976for the sins of thy Familie?
A77976for we can not see into your consciences?
A77976hast thou gotten out of prison by sin?
A77976hath he not made all Creatures for his glory?
A77976hath time worn it away?
A77976have your hearts troubled in such a manner as you may give glorie to God?
A77976he broke his Conscience, what is the matter?
A77976he comes and saith, Saul, Saul, Why persecutest thou me?
A77976he will be drunk, and unclean, and break the Sabbath, and who dares controule and speak to him?
A77976heretofore your hearts were never stirred after Christ, what is the matter?
A77976how can Christ be rightly lifted up and advanced in our souls without a right sight and sence of sin?
A77976how durst they sit so stupidly under the powerful awaking means of Grace?
A77976how else could such vile thoughts be cherish''d, and such cursed practises and principles maintained?
A77976how else durst men chule sin rather than affliction when they are brought into streights?
A77976how manie in woful straits and extremities, for the Bodie?
A77976how otherwise are men more afraid of open shame than of secret sins?
A77976how sweet, and precious, and dear will Christ be to such a Soul?
A77976in all that ever they did in all their lives, yea, their best actions; how full of sin be those?
A77976in one sin?
A77976is it anie way likelie and probable, but that I must follow, when as they be there for the sins I brought them to?
A77976is it not that height of wickedness that I speak of?
A77976is it only to eat and drink, and the like?
A77976is not God a merciful God?
A77976is not God infinitely worthy of all glory and honor in the world?
A77976is one spark of the wrath of God upon the soul so terrible?
A77976is that from grace?
A77976is the Devil come to be a Pursevant, or an Officer, or to give Warrants to cast into prison?
A77976it is not so great an evil, if it may be thus wash''t away?
A77976look back to thy former life, and think how hast thou spent it?
A77976lyed, and gotten possession?
A77976made another drunk and laughed at it?
A77976meerly at his will?
A77976nay, for the dog to love us?
A77976never an oath sworn?
A77976no excess in the Creature in drinking?
A77976no mervail though the Devil himself be called the god of this World; why?
A77976no ribaldry talking?
A77976none but Christ, none but Christ; what would become of all your souls, if it were not for Jesus Christ?
A77976not, How shal I do this great wickedness, and bring danger and miserie upon me?
A77976or a side wind?
A77976or made some others commit sin and laugh at it?
A77976or not half so much filled as they are, when they carrie you upon the rocks and sands?
A77976rejoyce at sin?
A77976shall I cut off his head?
A77976shall I go and send him down to his own place?
A77976shall sin be so great a burden to Christ, and wilt thou be so merry under it?
A77976shall they be in ▪ Hell for the sins I brought them to, and shall I escape?
A77976such a Sermon, and such apprehensions of such a truth, darted into you mightily, and troubled you; you had such troubles, but what hath cured you?
A77976than of thy Goods?
A77976that by it all these Truths are over ballanced?
A77976that ever he lived in that Familie where thou livedst?
A77976that must have every one of these Particulars made good to the full?
A77976that sweat drops of water and blood, which you see was the fruit of Sin?
A77976that thou canst bear the weight and burden of so many, and such horrible transgressions as thou hast been guiltie of?
A77976that thou venturest thy eternal estate upon?
A77976that thou wilt dishonor him, and strike at him?
A77976they do but rejoice in the use of the Creature; and may they not keep Companie with such men that be honest men?
A77976they must have recreation?
A77976they were once glorious Angels, more glorious Creatures than men and women, but what is it that should make them devils now?
A77976to be unfaithful, and stubborn, and stout; if you make Conscience of one sin, why not of another?
A77976to satisfie them to the full?
A77976to stop or turn in the waies of Sin?
A77976to what purpose had the world been made?
A77976was that melancholly?
A77976was there not a loud crie in my Ears and Conscience, as from God, that I should stop in my sinful waies and courses?
A77976was this Gods end?
A77976what a difference between the Nature of God and thee?
A77976what a wretched Creature should I be if ever this corrupt heart of mine should prevail against me?
A77976what abundance of wickedness was committed by Youth then?
A77976what am I a doing?
A77976what good is in this?
A77976what hast thou done in all thy life?
A77976what hath my life been against that infinite, glorious, eternal first- Being of all things?
A77976what is God, if not better than a base lust?
A77976what is it the world hath to draw thy heart from the strength of all these Truths delivered in these Sermons?
A77976what is the matter you come crying for Christ?
A77976what is the matter?
A77976what is the matter?
A77976what is the matter?
A77976what is this?
A77976what need so much preaching?
A77976what scorning and contemning of his Word and Sacraments and Ordinances?
A77976what service do they do for God wherein they spend their Spirits?
A77976what shall I do with this heart of mine, thus hardened from the fear of the Lord?
A77976what shall the Accessarie be condemned and executed, and shal not the Principal?
A77976what shall then become of my soul, if ever I come to answer for my sin my self?
A77976what trouble may come by this if I hearken not to this?
A77976what was it for no other end but that men and women might live and eat and drink, and lye, and swear, and commit such wickedness?
A77976what was the effect of that glory Christ gave to the Saints?
A77976what will become of me?
A77976what?
A77976whether art thou going?
A77976whether ever God will call after you any more?
A77976whether ever you shall hear the Word more?
A77976who can pitie them that die eternally, when as they love death?
A77976who hath put a difference between you and them?
A77976who hath told thee any thing?
A77976who hath told you anie thing?
A77976who told you this?
A77976why cry you more than before?
A77976why should all the blood shed from Abel to that time, come upon that Generation?
A77976why stir you so?
A77976why wilt thou die?
A77976wil sin bring confusion upon the whol Creation?
A77976will you not do this, you may do worse?
A77976wilt thou lose God, Heaven, and Christ, and al for that which hath no good?
A77976with what a Spirit of magnanimitie did they come to their sufferings?
A77976with whom?
A77976would not all your joy be gone?
A77976would you goon in your mirth still?
A77976would you have the Son merrie, when the companie imbrue their hands in his Fathers blood?
A77976would you not rather have a half wind?
A77976would you not rather have your sails down?
A77976wouldst not thou say it is time for me to be gone now?
A77976you had such and such thoughts of it heretofore, what be your thoughts of it now?
A77976you have it?
A3057910 Doest thou draw back in Religion?
A3057927. the text saith, He held his peace, when the Children of Belial said, What have we to do with him?
A305793 Forced?
A30579347 2 Hypocritical?
A3057978 Christs self denial 93 Christ is the Root, and we are the Branches 103 Christs is a great King 116 Christ God- man, governs all things, and why?
A305799 Examine thy services in 3 Particulars 1 Are they slight?
A30579A follower of Christ?
A30579A friend to the Gospel?
A30579A vile person shall arise: What is this vile person?
A30579Ambrose hath such a speech upon the place, If the man had the soul of a swine, what could be said otherwise?
A30579And another thing that is very considerable, What is God so set upon the glory of his Justice in the Gospel?
A30579And are there any that make profession?
A30579And are thy services forc''d, that thou art compel''d?
A30579And are you troubled that you have no more of that that beasts may have as well as your selves?
A30579And do I see Learned and Godly men of another judgment?
A30579And do you but think what kind of portion that must needs be?
A30579And do you profess that the Lord hath enlightened you by his holy Spirit, to understand the certainty and reality of this?
A30579And hence then, what Conversation becomes this Gospel of Christ?
A30579And here in this Scripture he saith, Oh what shall I do?
A30579And secondly, What is it so to live as becometh the Gospel of Christ?
A30579And shall God account us to do that which is worthy of his Gospel?
A30579And so he tels us, Who art thou that judgest another?
A30579And so if one that professes the Gospel of Christ, would manifest that he is a good Christian, What doth he do?
A30579And what justice is there among men to do as they would be done by?
A30579And what''s the great argument in the Gospel to cause us to live godly in this present world?
A30579Another when he lay upon his sick bed, his friends came to him and said, What lack you?
A30579Are all the good things that the Father hath to cōmunicate of this world, and not Christ Himself of this world?
A30579Are you converted to Christ?
A30579Are you so desirous of it, as to be willing to leave them to the fury and rage of their Adversaries?
A30579Art thou hypocritical in thy service?
A30579As Judas,( not Iscariot) said, How is it that thou revealest thy self to us, and not unto the world?
A30579As if Christ should say, What, hath God brought the light of the Gospel to you?
A30579As if Paul had said to Timothy, it''s true, you meet with many difficulties, but hath not the Gospel given you a Spirit of power?
A30579As the Saints of God and all the Churches of God that knew him, they highly commended him, Why?
A30579Be all damn''d that do not this?
A30579Because Christ hath satisfied the Lawfully, and how can God require it in them?
A30579Because the time doth sanctifie the duty, being set apart by God: As in the Temple, the duty was more acceptable than in any other place, why?
A30579But You will say, If men be in an Error, why should they not be forced?
A30579But now you will say, Wherein should a man go beyond this as becomes the Gospel?
A30579But now, Art not thou a Christian?
A30579But then you will say, How doth He say, that His Kingdom is not of this world, if He he Lord over all the world?
A30579Can I be able to find any fault with them in their lives and Conversations?
A30579Can not a man be saved unless he do it?
A30579Can those that live with you see your Conversations so changed as to make them stand and admire at the work of the Gospel upon your hearts?
A30579Can thy conscience tell thee that thou hast done so?
A30579Can you think that if the Adversarie should prevail, you should be only at the dispose of the King?
A30579Canst thou have any evidence to thy soul that there is any work of grace in thee, and yet live looslie?
A30579Canst thou say as in the presence of God, that thy Conversation is answerable?
A30579Canst thou think that thou that art a means to send so many to Hell, that thou shalt not go thither thy self?
A30579Christ hath satisfied that: Hath Christ satisfied that?
A30579Demas( saith Paul) hath forsaken me, but what is it that hath made Demas to forsake me?
A30579Did not our forefathers know of life and immortality before?
A30579Did they in the time of the Law, know that these bodies of ours should be made more glorious than the Sun in the firmament?
A30579Did they know that our bodies should be made like to the glorious body of Jesus Christ?
A30579Did they know that the Saints were not only Heirs, but Co- heirs with Jesus Christ?
A30579Did they know the communion that the Saints shall have w th God, and with Jesus Christ in his bodily presence in glory?
A30579Did they understand the fruition of God, and Gods being all in all to the Saints, as he shal be in the communication of all fulness of good?
A30579Did they understand the inheritance of the Saints which is in light?
A30579Didst thou ever know the Lord Jesus Christ and the way of His Kingdom?
A30579Do not the Parliament themselves Govern in that kind of way?
A30579Do you beleeve this Gospel?
A30579Do you chalenge Rule over us and have not spoken the Word of God to us?
A30579Do you expect that this flesh of yours should be made like the Sun in the Heavens, like the glorious body of Jesus Christ?
A30579Do you hope that God hath wrought the work of Convertion?
A30579Do you know wherein you and they differ?
A30579Do you live like such as God hath not put off with the Portion of this world?
A30579Do you or I live as becomes the Gospel?
A30579Do you profess the Gospel?
A30579Do you spend as much breath in praying for these kind of men, as you do in railing upon them?
A30579Do you teach us the Word of God?
A30579Do you understand what they are you speak of?
A30579Dost not thou come home to thy wife and children, and say, I am an undone man: Why?
A30579Dost not thou count thy self an undone man, when thou hast lost some comforts?
A30579Dost thou aim at the praise of men in outward duties?
A30579Dost thou put off God with slight services?
A30579Doth not God for the present Curse thy portion?
A30579Epistle of Christ( you wil say) what''s the meaning of that?
A30579Everie one should consider this; what temptation am I most liable to?
A30579Fifthly, Who is the man that hath his Portion in this world?
A30579Fifthly, You abuse your portion you have now, what will you do with more?
A30579First, Why is it that God will deal out somewhat to wicked men in this world, why they shall have any Portion at all?
A30579For the Lords sake, do not lay down thy everlasting soul at stake for a little gain, some for a little credit; art thou a Christian?
A30579For the grace of God( saith he, that''s the Gospel) that bringeth salvation, hath appeared to all men:( What doth it teach us?)
A30579Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold: from what?
A30579Fourthly, These things that are here, they are the only sutable things to your hearts, and what will you do with any more hereafter?
A30579Further, Hast thou heretofore been a forward Professor in Religion, and hast thou forsaken the waies of God?
A30579Give up your hearts, strength, and endeavors what possibly you can to fulfill all righteousness, do not say, Why should I do thus?
A30579Hath God let you live under this Gospel, that you hear it it your ears?
A30579Have we the hopes and promises of such an inheritance in Heaven?
A30579Hence then, Cast away al sin as an abominable thing from you; What have I to do any more with Idols?
A30579Here is a great and a sore cross, you think, how shall I endure that?
A30579Here is their portion, it is confin''d to this life; Why so?
A30579How comes life and immortality to be brought to light through the Gospel?
A30579How did God manifest his love?
A30579How do the loss of the things of the world take thy heart?
A30579How high are they raised above other men?
A30579I am not excluded no more than others?
A30579I appeal to your consciences, Do not your consciences in hearing these things condemn you?
A30579I appeal to your consciences, Do you live so, as the glory of Christ shines in you in the course of your lives?
A30579I beseech you observe this text, Christ gave Himself to deliver us from our sins, that we might not perish eternally: And was that all?
A30579I but you will say, That is in Heaven?
A30579I fear there are some men never had such a thought in their lives; What if it should prove so, what a miserable creature were I?
A30579I hear indeed there are some men are put off so, what if it should prove to be my portion?
A30579I stand not so much upon that term, Whether as given by Moses?
A30579IN the sixt place, Would you know what Conversation becomes the Gospel?
A30579If there be any in a family that you care not much for, you make no great provision for them, Doth God take care for Oxen?
A30579If this be a Conversation becoming the Gospel, O Lord, how far are we from honoring the Gospel in our lives?
A30579If you ask me why it is that God the Father would not have His Son to have his kingdom in this world?
A30579Is it meerly conscience compels thee, and not an inward agreeableness between the frame of thy heart, and holy things?
A30579Is it not in a way wherein the dreadfullest Justice of God appears too?
A30579Is it so that wicked men have a portion here, and here is all?
A30579Is it such an excellent portion that they are so greedy of it?
A30579Is it worth so much, that they contend so much about it?
A30579Is not the grace of God let out to you through the blood of his Son?
A30579Is there any that can stand before the Son of Man in glory?
A30579Is there no Conversation that your consciences tell you would please God better, than that Conversation which you live in?
A30579Is there not righteousness in Him?
A30579Is this as becomes the Gospel?
A30579Is this becoming the Gospel, to stand with God for any thing?
A30579It is a very sweet and excellent Scripture, Who is a wise man and endued with knowledge among you: What should he do?
A30579It is in the very next words to my text, when Christ had said his Kingdom was not of this world, Pilate said to Him, Art thou a King then?
A30579Let every one of you that profess you love the Gospel, but think thus, Oh but shall I not hinder the Gospel if I listen and yeild to this temptation?
A30579Manie Christians live, and their Conuersations are very dark and no beauty at all in them; Why?
A30579Mark the Text, Why, can we poor worms do any thing worthy of the Gospel?
A30579Mark, striving together, he would have the Saints to be strivers: I but strivers for what?
A30579Mark, what a title is here?
A30579May there not be Wars and fighting for the maintainance of Religion and the Kingdom of Christ?
A30579Must I do it?
A30579My Kingdom is not of this world( saith Christ) Therefore, why should any that come under my kingdom look for great things in this world?
A30579No( that you''l say) and therefore we account our condition ill now, for we have Arbitrary Governments amongst us now, And who are they?
A30579Now dost thou know the price of a soul?
A30579Now if a soul should make this moan to Jesus Christ, do you think that Christ would account this man a schismatick?
A30579Now if they have as worldly hearts as others, how can they be the lights of the world?
A30579Now if you must enter into a full possession of this glorious Kingdom through sufferings, why should you murmur?
A30579Now if you should ask me, what Conversation is becoming the Gospel?
A30579Now if you should say, Wherein should we walk so?
A30579Now is your conversations as becometh the Gospel?
A30579Now suppose his Excellency, that hath done so much service for the kingdom, when he shall come, What an entrance will be made for him into the City?
A30579Now then I would appeal and put this to your consciences, Are your Conversations now, such as can give you comfort?
A30579Now what Conversation is sutable to this?
A30579Now what Conversation is sutable to this?
A30579Now what a many enemies hath the Gospel at this day?
A30579Now, was this the end of the death of Christ, not only to reconcile us to God, but one unto another in one body, Jew and Gentile?
A30579O what Conversation becomes this, that we should be principled and acted with the same Spirit?
A30579O what a stir is therein the world to satisfie the wils of a few men in the world?
A30579Oh consider now, whether there be not like to be perplexity in your Spirits?
A30579Oh how unbeseeming is this to the Gospel?
A30579Oh how unsutable are fleshly lusts to a spiritual man?
A30579Oh now my brethren, how ought we to live?
A30579Oh then, What Conversation become this?
A30579Oh this is infinitly unbeseeming the Gospel of Jesus Christ: do I beleeve this, and is it real unto my soul?
A30579Oh those that are godly, when they see others that profess godlines to walk in a strict and holy conversation, how doth it rejoyce their hearts?
A30579Oh where is you bearing and forbearing with one another?
A30579Oh you say, you have repented you of your sins: the word that is translated there repentance; it is, change of mind: Oh hath God changed your mind?
A30579On the other side, Here''s a sin to be committed; if I venture upon this sin, it may be I shall be delivered from this affliction?
A30579Ought not Christ to have suffered these things, and to enter into His Glory?
A30579Put on: Why?
A30579Q. Wherefore did he make you?
A30579Quest ▪ You will say to me, How should one know when a man is a man of this world?
A30579Saith an Ancient, what doth beastly fierceness and cruelty, and savigeness do in the breast of a Christian?
A30579Saith he, Who am I, and what is my Fathers house, that I should be thus chosen?
A30579Saul was a man chosen immediately by God himself, to be the first King that ever was over his own people; and was not that a great favor?
A30579Secondly, That this their portion, it is confin''d to this life; and why so?
A30579Shal they see their conversations to be holy as becomes the Gospel of Jesus Christ?
A30579Shall every man be lest to his Opinion, to do what he will?
A30579So God will answer to many men, when they shall cry to him for mercy, at that day, Why come you to me for more?
A30579So I may say concerning many professors, look upon their Conversations, and what is this the Coat?
A30579So I say concerning you: Ought not you to suffer first, and then to enter into your glory?
A30579So may I say to you that are godly, Hath God given you Jesus Christ?
A30579So may a man that hath his portion in this world here, say at his death, Where is this poor soul of mine going?
A30579So that when God cals for anything, never think it much, Oh this is hard and costly and dear to me, and how shall I part with this?
A30579Some men and women are ready to say, what do they care what others observe in them so that God knows their hearts?
A30579Some will say, Should we have a care of our Conversations that we may get honor?
A30579Somwhat they have, but little; Doth God take care for wicked and ungodly ones?
A30579Such men, how do they abuse their portions?
A30579Surely then, this cals to us al aloud to love peace, O love peace, Is God so set upon peace as he is?
A30579That perhaps what you aim at as your End, your Adversaries may aim at, but as their Means; and what will become of you then?
A30579The Spirit lives in us, and we live in the Spirit, what Conversation must there needs be here then?
A30579The dearest thing, What''s that?
A30579The poor things, that men have here in this world; What are they?
A30579The weapons, What are they?
A30579Then do not dishonor your Head: When there is a temptation comes to any sin, but will not this be a dishonor to my Head?
A30579Then what manner of persons ought we to be?
A30579Then why is thy heart set upon the world as the hearts of other men that are strangers to Jesus Christ?
A30579There is a right from Promise?
A30579This is a base kind of reasoning; Is this as becomes the Gospel?
A30579This is higher; that''s thus, hath God shewed Himself gracious unto me?
A30579Thou professest thou knowest Jesus Christ, that the Lord hath made known the glorious Mysteries of the Gospel to thee; What is thy life?
A30579Truth, Pilate asked Him what the Truth was?
A30579Upon what ground is it?
A30579Watch and Pray, be watchful in all your converse, keep your communion with God close: What will be the fruit of this?
A30579We use to answer men, that come for their dole, who have had out a dole, and they will come again, Why do you come again?
A30579Were not this one of the horriblest wickednesses that ever were committed in a Kingdom?
A30579What Conversation doth become this?
A30579What Dominions shall there be when the Saints are in the highest Heavens, to serve and obey Christ?
A30579What do you hold forth of the great Work of the Gospel, if you do not hold forth this?
A30579What dost thou account to be the chiefest good of thy estate, more than thou hadst before, or more than another man hath?
A30579What dost thou admire most men for?
A30579What esteem would you have of a man that is hanging upon a gallows?
A30579What honor should God have in the world were it not for the holy and gracious Conversations of some of His Saints?
A30579What hope hath an Hypocrite though he hath gained, when God takes away his soul?
A30579What is Truth?
A30579What is Truth?
A30579What is all this to the soul?
A30579What is it to repent?
A30579What is it?
A30579What is it?
A30579What is that thing that you strive to make most sure?
A30579What is the meaning?
A30579What shal I make the Temple of God a ● ● y for the unclean spirit, a cage of unclean birds?
A30579What''s that but as Christ himself saith, Be ye merciful as your heavenly father is merciful, Oh have you a merciful heart one towards another?
A30579What''s the reason that there are more comes into the Kingdom of Antichrist, than into the Kingdom of Christ?
A30579What, art thou careful to lay up for thy Children?
A30579What, doest thou convince wicked men, and stop the mouthes of wicked men?
A30579What, know ye not that your bodie is the temple of the holy Ghost, which is in you?
A30579When many come into places of dignity and power, What are their thoughts?
A30579Whence was it that ever Jesus Christ should be known to thy soul, that was so worldly, so drossie, so earthy a soul?
A30579Who is he?
A30579Who made you?
A30579Who shall separate us from the love of God?
A30579Who will trust you with the true riches?
A30579Why?
A30579Why?
A30579Why?
A30579Why?
A30579Why?
A30579Wilt thou set thy heart upon that which is not?
A30579With more ease?
A30579Would it not be more pleasing to God( ask but your conscience now?)
A30579Would you know what Christs mind is?
A30579Would you walk as becomes the Gospel?
A30579Ye observe daies, and months, and times, and years: What then?
A30579You are graffed into Jesus Christ, and not into a Crab- stock: And do you receive this Sap from the Root?
A30579You complain of weakness: But is there not strength in Christ?
A30579You know what an offence it was unto the Jews, say they, Do any of the Rulers beleeve in him?
A30579You will say then, But what is that Conversation becoming the Gospel, that is beyond the light of Nature?
A30579You will say, How doth it appear?
A30579You will say, If there be not such weapons that are outward to force men, then all will be to no purpose, it will be nothing?
A30579You will say, Is any man so wicked as to pawn away his soul to the Devil?
A30579You will say, Love is a secret thing?
A30579You will say, What Conversation is that which is meet for, or becoming the Gospel?
A30579You will say, What is it that becomes this thing in the Gospel?
A30579You will say, What''s the fighting and Wars for now?
A30579Your willingness to be at peace, and to seek for peace even from your inferiors?
A30579and do you see that they walk not according to the truth of the Gospel?
A30579and do you think that Christ came to take us away from obeying the Will of God, which was Christs meat and drink to do?
A30579and dost thou know what the death of Christ meant?
A30579and dost thou set them at so low a rate?
A30579and hath He revealed unto you those glorious Mysteries of Salvation in Him?
A30579and is he willing to be at so great cost for peace?
A30579and is this conversation such as beseems one that is raised to such a height of honor as this is?
A30579and know what a price God hath set upon souls?
A30579and so doest thou tender up all thy services to God?
A30579and that he must be avoided and persecuted 〈 ◊ 〉 a schismatick?
A30579and their children Christians?
A30579and thus he goes on; and there could be nothing got from him, but wounds, sides, heart, must I die?
A30579and what errors and divisions are there to ecclipse this Evangelical Sun?
A30579and what the excellencies of Christ are, and of the Gospel?
A30579and wherefore Christ came into the world?
A30579and why need we be so forward and strict?
A30579and yet must they not be Baptized?
A30579and yet wilt thou have thy heart glewed to the ground, and wholly place thy contentment in the earth, and seek for thy happiness here in the dust?
A30579and yet, how doth the Lord cross me in this world?
A30579are these the souls that must cost the blood of Christ, that God hath put such a price upon?
A30579are you not joyned to Christ thus, and a member of Him, and a branch in Him?
A30579are you sensible of the love of Christ?
A30579but I have an unclean conscience, a leprous soul: Doest thou set the good things here to countervail the evil of sin?
A30579didst ever reade the Gospel, man or woman didst thou ever hear of Christ?
A30579do I receive such a spirit from the Head to act after such a sinful course?
A30579every letter thereof is a character of love; and what commendations of love in heavenly expressions?
A30579for his Saints, for his Children, that are so dear unto him?
A30579for how do many of your Conversations disgrace the Gospel of Jesus Christ?
A30579hath God given you His Son?
A30579hath He given you Himself to be your portion?
A30579hath He given you His Spirit?
A30579hath it shined into your hearts?
A30579hath not Christ done all?
A30579hath the Gospel revealed these things unto you?
A30579have you a blessed hope, and do you expect the appearing of the great God in glory?
A30579how greedy are they for the contents of this world?
A30579how is Christ dishonored by this?
A30579how many are there among you that do not walk according to the truth of the Gospel?
A30579how provoking must it needs be to the holy God?
A30579how unbeseeming the Gospel of Jesus Christ is an irreconciliable spirit?
A30579how unsutable will it be then to you?
A30579ibid 11 Doth God for the present curse thy portion?
A30579if the Enemies should prevail, and overcome and take away our Civil Rights, Oh then the Kingdom of Christ, what will become of that?
A30579indeed this will bring me a great deal of comfort and content, and I shall get so much by it; Oh but will it not obstruct the Gospel?
A30579is it fit for him to wear such things as these?
A30579is this to shew the high price of a soul, that wil pawn your souls thus?
A30579it will hinder the Gospel, Oh wilt not thou part with thy sin, when any temptation comes to sin?
A30579must Heaven and earth be mov''d to provide a way to ransom souls?
A30579must I leave you?
A30579must I leave you?
A30579nay, suppose he knew certainlie that it should never be known, yet he dares not do it, how can a man go beyond that?
A30579of sin indefinitly, it''s death: And do I beleeve this, and yet shall I rather chuse the commission of a sin than the bearing of any affliction?
A30579or that shal be accounted worthy to stand before Him?
A30579or what use can you make of that to your point?
A30579send for a Physitian; wounds, sides, heart, must I die?
A30579such a man is happy, he hath so much coming in, and hath so much a yeer: But dost thou call the vile man happy?
A30579there is infinite grace, but what way doth God take to manifest infinite grace?
A30579this the Conversation of the son of God?
A30579thou shalt never have more jests, nor be merry, nor be jocund any more; where art thou going?
A30579want you any thing?
A30579was the Coat of Christ without any seam, and shall the body of Christ be rent all to pieces?
A30579what a deal mischief they do in the world?
A30579what a goodly portion is there here that thou so much rejoycest in?
A30579what a miserable creature were I?
A30579what art thou in respect of secret sins?
A30579what dreadful evils are they unto the earth?
A30579what is thy house, and land then?
A30579what need we do so much?
A30579what peace have I now when all is gone?
A30579what rending and tearing is there, that they might maintain their Estates?
A30579what shall I suffer that I may not hinder the Gospel?
A30579what shall comfort me now?
A30579what tenure?
A30579what would they do in Heaven?
A30579what would you have?
A30579what''s done among Devils?
A30579what''s the matter?
A30579whither art thou going?
A30579whither art thou going?
A30579who shall deliver me from this body of death?
A30579why must we be so holy?
A30579why should you be against it then, when it forces you not to come into it?
A30579why should you so malign Christs Kingdom when as Christs Kingdom would help you?
A30579will that satisfie thy soul, that may be the portion of a Reprobate?
A30579will this satisfie thee?
A30579would you have any Beer?
A30579would you not have cried out of Magistrates?
A30579would you not have cried out of Parliament Men?
A30579wounds, sides, heart, must I die?
A30579you have had your dole already; Have you not had already more than your work comes to, more than you have done?
A30579you shall find Paul, when he did but see Peter to walk not as he ought to do,( saith he) I withstood Peter to his face: What''s the matter?
A30579you that have ever heard from God the glorious glad tydings of Salvation in the Gospel, Is it not in your hearts to do what you can to honor him?
A30574( But now Habakkuk, why would you trouble your self with so much fear?)
A30574( or, for us?)
A30574* Chrysostom hath another expression: A Covetous man( saith he) is not delighted with the beauty of Heaven, nor with the motion of the Sun: why?
A305741, 2. there you shall find an Altar of Shittim wood overlaid with Brass; you will say, Why was the first with earth and the other with brass?
A305741. you have a remarkable Scripture for this, saith the text there, And the Anger of the Lord was kindled against Israel: and what then?
A3057411. where did they find Manasses?
A3057414. there you reade, that the Lord is so eager to have the first things?
A3057414. when the people did offer so much to God for the building of his Tabernacle, Mark how David was affected with it, Who am I( saith David?)
A305742. saith David, I will behave my self wisely in a perfect way; O when wilt thou come unto me?
A3057420 God will put a hook in his nostrils; now who would be afraid of a beast that hath a hook put into his nostrils?
A305743. we have a Scripture paralel to this, What will you do in the day of visitation?
A3057438. saith Zebul, Where now is thy mouth wherewith thou saidest, Who is Abimelech?
A3057447. saith Christ there, If ye beleeve not Moses writings, how can ye beleeve my words?
A305745. Who hath sent out the wild Ass free?
A305746 When men bless themselves in their own thoughts, they should consider what are Gods thoughts?
A305747 If it be sad that false worship is neglected, how sad is it that true worship is?
A30574A generous spirit will labor for the posterity that is to come; If none should plow, how would there be Corn to tread out?
A30574A wild Ass used to the wilderness that snuffeth up the wind at her pleasure; in her occasion who can turn her away?
A30574Again: What shall a King do to us?
A30574And again thirdly, What shall a King do for us?
A30574And again, What horrible wickedness are some guilty of?
A30574And by by being dried up, what are they but prepared for the fire?
A30574And hast thou a temptation to leave off seeking God?
A30574And hath it not been so with our Adversaries?
A30574And here is an evident demonstration that your selvishness will make you empty for God; how many are there that complain of emptiness?
A30574And indeed we have begun of late to corrupt the Worship of God, and were carried on by wicked devilish carnal policy, How did we sow the wind?
A30574And indeed, what good had their Kings done for them?
A30574And is not this better than to cry to mountains to fall upon thee, and hills to cover thee?
A30574And is there not as great an evil to seek the love of the wicked and ungodly and help from them that hate the the Lord?
A30574And so a gracious heart may be assured of this, Hast thou sought the Lord in the truth of thy heart?
A30574And then a further Note is this, That the Judgments of God neer to us should awaken us; we should think, Why may it not be upon our selves?
A30574And then lastly, Seek the Lord till he comes; why?
A30574And was not this to know me, saith the Lord?
A30574And what fruit indeed is there brought forth to God in the world but by his Churches?
A30574And what is the cause of emptiness, but the emptying out our strength and spirits to our lusts and the world?
A30574And what side is that that men most cleave to as they grow most loose and most formal in their way and profiting?
A30574And what side men incline most unto, as they grow more loose and formal in their waies?
A30574And what will be the end of these things?
A30574And what will you do in the day of Visitation, and the Dissolution which shall come from far?
A30574And what''s the reason that we have such a deal of ill blood among us?
A30574And wherein did they swear falsely?
A30574And whether it be better for a People to have no King, or to have no Protection from their King?
A30574And who, or what are you that you should have your ears free?
A30574And why is a foolish Son said to be the sorrow of the Mother?
A30574And yet he was a Divine, why did he not know before?
A30574And you must fear something; Were it not better that your fear were upon God, than any thing else?
A30574Are not they fain to have their Guards go about them to protect them?
A30574Are they such good things?
A30574As if a woman had her breast to be launc''d or cut off, would not the tender Father take the Children out of the room in the mean time?
A30574As if he should say, Lord, what is this in respect of thee who art the great God?
A30574As since our Covenant hath been made; When was there ever greater divisions?
A30574Ask ye now among the Heathen, who hath heard such things?
A30574At this day, my Brethren, how do many mourn after their superstitious vanities, their superstitious customs that they were wo nt to have?
A30574Austin hath a notable expression for this, saith he, Such is every man as his love is, Doth a man love the earth?
A30574But Secondly, What was this burden?
A30574But are there not with you, even with you sins against the Lord your God?
A30574But do you say to us, What will we do in such a day?
A30574But how vile is it then for us to neglect the reading of this written Word?
A30574But if it bud, now may they not bless themselves?
A30574But if this be an evil thing to be empty, than what is it to bring forth the Grapes of Sodom, and the Clusters of Gomorrah?
A30574But is it fit for thee to chuse thine own rod?
A30574But mark what follows?
A30574But note, let the Saints of God take this Note with them, Shall creature confidence take mens hearts off from Gods fear?
A30574But now the Papists will say, If ye beleeve not our words, how can ye beleeve their writings?
A30574But now the question is, what times doth this refer to?
A30574But now then, Is it so, that it is in the hearts of men to trust so much in their own way, because it is their own?
A30574But now, Wherein doth the false Prophets seem to be enveighed against?
A30574But other men in their straights, what shall they do for us?
A30574But saith God here, What a But comes after all this?
A30574But saith he further, They would have Righteousness, but what?
A30574But the People of God are never in such a distressed condition but they are able to say, What shall Men or Devils be able to do against us?
A30574But thirdly, When was this fulfilled?
A30574But were they ever carried into Egypt, was this threat ever fulfilled?
A30574But what are you, you are sowr in the tast of God, what delight can God take in your unsavory and rotten corrupted spirits?
A30574But what is it?
A30574But what was their reason here( you will say) Why is it a sin to build Temples?
A30574But when shall this be?
A30574But wherein was the superstition for them to build Temples?
A30574But why doth the Prophet bring it in here?
A30574But why is it called the Calf of Samaria?
A30574But why the bread of mourners unclean?
A30574But why would God have no other Altars, but accounted it so hainous a crime to make any other Altars but those?
A30574But you will say, Shall the children suffer for the Fathers sin?
A30574But you will say, What do you mean by a true Church?
A30574But you will say, what is the reason?
A30574But( you will say) Is all mourning forbidden?
A30574By the way this meditation may be raised here: What, shal the addition of many such weak things as vapors are come, to such a mighty strength?
A30574C Calf The Calf of Samaria why it was so called 25 Caution, see Kings Canaan Canaan was the Lords Land in an especial manner, and why?
A30574Calvin puts this Question, Why doth he not say, it springs up in the field, but in the furrows of the field?
A30574Can you tell what in the world to do?
A30574Certainly though you be never so great in the world, what''s any of your estates to the whol Turkish Empire?
A30574Consider this, you that have a desire to sin, a mind to sin, to delight in sin, that are comforted in sin?
A30574Cur potius suprasulcos agri, quam in agro?
A30574Did God break them there?
A30574Did I ever command it saith God?
A30574Did not my words take hold upon your fathers?
A30574Did not thy Father do Judgment and Justice, and then it was well with him?
A30574Do not think that sufficient, that you continue in outward profession of Religion; Nay, shall I say more?
A30574Do not we reade that God will visit the sins of Idolaters unto the third and fourth Generation?
A30574Do not you make bold with Gods Word and secretly jeer at those that are so nice they can not venture a little?
A30574Doest thou come to the Word and not hearken to the Counsel of God in his Word?
A30574Doest thou love the glorious and blessed God?
A30574Doest thou now abuse this for thine own lusts?
A30574Doth God fill thy family, thy chamber, thy closet, thy bed, thy shop with the Testimonies of his mercy?
A30574Doth not a Mother rejoyce in a wise Son too?
A30574Doth not the Father sorrow and mourn for a foolish Son?
A30574Doth the Husbandman plow all day to sow?
A30574Fear ye not me( saith the Lord) who have placed the sands for the bounds of the Sea?
A30574Fiftly, If there be grace, it is the Divine Nature its self, and can not that bear fruit?
A30574First, There''s no plant hath a more unpromising outside than the Vine hath, the outside of it, how mean is it?
A30574First, What are those lyes that they eate the fruit of?
A30574Fourthly, Why doth he call it the burden of the King of Princes?
A30574Fourthly, Why doth the holy Ghost say, The burden of the King of Princes?
A30574From the daies of Gibeah; From what time was that?
A30574Give them, O Lord: what wilt thou give?
A30574God can rejoyce in the execution of his wrath: Are you resolute upon your sin?
A30574God doth not let us sit under empty Vines; our Vines they have bin fruitful Vines, shall we then be empty Vines our selves?
A30574God hath given thee an Estate, or Honors, or Preferment: What doest thou do?
A30574Had he no power?
A30574Had they no King?
A30574Hath be smitten him as he smote those that smote him?
A30574Have any of the Nations changed their gods?
A30574Have you more than others?
A30574Have you not known some examples in this kind?
A30574Here''s an excellent fear, here''s fear rightly set; Would you fear?
A30574How could the World take such an expression?
A30574How fearful is it to live in misery for ever then, and never to die?
A30574How great an evil is it to a people then, whose complaints are; what doth a King not do against us?
A30574How is God forgotten, and they build Temples to the honor of God?
A30574How many forget what manifestations once they had of God?
A30574How many poor men travel many times far, expecting fruits of Justice, but they meet with Hemlock?
A30574How much more should we cast off false worship with abomination and say, Get thee hence?
A30574How vile then are our hearts?
A30574How would these fair necks be able to bear Iron chains for Christ?
A30574I am breaking down that which I have built, and plucking up what I have planted, And doest thou seek great things for thy self?
A30574I appeal to you what was that which your hearts trembled most for in the time of our greatest danger?
A30574I appeal to you; How manie of you in the time of your sickness and afflictions have known things after another manner than ever you knew them before?
A30574I but there is a publick Pay too as well as the publick Cause?
A30574I but what if it come to the meal?
A30574I have as good an estate as such a one hath,& as fair a dwelling as he hath,& as comly children as he hath, why should not I be merry?
A30574I that have bin struck this day, and am in such a dreadful condition, Would God have regarded the sin offering?
A30574Idolaters they will make this no argument, Why should we be wiser than our fore- fathers?
A30574If God work the will and the deed, what need I work at all?
A30574If Hypocrites think it to be so great a comfort that they are Israel, Oh what is it then to be a true Israelite in whose heart is no guile?
A30574If better not to be born in respect of tēporal calamities; what then in respect of eternal?
A30574If thy People go out to battel against their enemies, whithersoever thou shalt send them,( what should they do?)
A30574If we should judg the riches of men and women by their good works, how many rich men would there be accounted very poor?
A30574In speaking of the burden that was upon the people he doth give the Assyrian such an Epithite?
A30574In the Lord put I my trust: how say ye to my soul, Flee as a bird to your Mountain?
A30574In their month, what?
A30574In this: What Nation is so great that hath Statutes and Judgments so righteous as all this Law which I set before you this day?
A30574Is a lingering misery so evil?
A30574Is it fit that thou shouldest chuse thy sin and thy rod too?
A30574Is it in your will to sin?
A30574Is not here Injustice and Oppression?
A30574Is not the life more worth than meat?
A30574Is our Estates our goods?
A30574It is Gods will to punish: Can you rejoyce in sin?
A30574It may be there are some that have deeper reaches than they have; I, but have they the fear of God in them?
A30574It may be you would have God come, but wherefore, to bring comfort to you?
A30574It was sin, Why?
A30574It were no great matter though if other people had gotten the victory they should triumph, why not?
A30574It''s a very strange Scripture, I know not the like in all the Book of God, God threatens to smite this people, and how?
A30574Know that our continuance in sin, is as great a burden to Gods Spirit, he cries out when will they be made clean, when shall it once be?
A30574Knowest thou not, O vain man, that faith without works is dead?
A30574Let us every day examine our hearts, How hath the fear of God been in me this day?
A30574Lord, what is man?
A30574Luther therefore hath such a speech, I even hate mine own Books, and I often times even wish that they were burnt, that they might perish, Why?
A30574Lyes here what?
A30574Many people do nothing all their lives time but sow the wind, they labor and toil, but what comes of it?
A30574Mark, here you have these two points together, The Church aggravates her sin, I have grievously rebelled; and what then?
A30574Men can rejoyce in the time of their prosperity, but in times of afflictions then they fear?
A30574Men of the world think them to be fools, and why will you be content to suffer so much, lose all your friends?
A30574Nay, it''s not enough to say, That we can not say it is forbidden, But where is it written?
A30574Nay, what doth he not do against us continually?
A30574No Nation would change their gods whom they had chose, only Gods People they were peculiar in this to make change of their God: Why?
A30574No man need say, Shall I go to the u ● ● ● rmost parts of the earth?
A30574No question he thought it no great matter to go into the Temple and offer sacrifice, Is it not as good that a King offer it as a Priest?
A30574No, but it is a destruction from the Almighty, and therefore what can you do?
A30574Now compare that with a winters dark dismal night; What makes the difference between these two?
A30574Now they shall say, We have no King& c. When did they say so?
A30574Now what a miserable thing had it been if they had come back and lost all their Voyage?
A30574Now what was that Counsel?
A30574Now what would we but charge God with this, even that which makes men to be most vile?
A30574Of late our Kingdom, how desperatly was it departing from God, and setting its self against all the power of godliness?
A30574Oh how great a shame is it to do so much for Images, dead Images,& to do so little for the Images of God?
A30574Oh so, Shall we leave our fruitfulness upon any earthly advantage in the world?
A30574Oh the difference between a Saint of God and a wicked man in times of affliction?
A30574Oh then, what''s the strength of the infinite God unto which nothing can be added?
A30574Or thus; May we not yet possibly make up some peace though we be in this distressed coudition?
A30574Our Covenant is for unity: When more ungodliness; our Covenant is against it; when more injustice?
A30574Policy may say it''s fit, Reason may say it''s comely, and Experience may say it''s useful, But doth the written Law say it should be?
A30574Rain, what?
A30574Righteousness, what?
A30574Saith he, If the Lord doth not help thee, whence shall I help thee?
A30574Say they, If ye beleeve not our words, how can ye beleeve their writings?
A30574Shall Horses run upon the Rock?
A30574Shall Idolaters when they look upon their plenty and attribute it to their Idol gods, shall it be so much the sweeter to them?
A30574Shall wood be taken thereof to do any work, or will men take a pin of it to hang any vessel thereon?
A30574So I may say to many guilconsciences, Oh thou poor wretched sinful creature, what wilt thou do in the day of Visitation?
A30574So it is here: How singular was Hosea at this time?
A30574So it''s true, by way of allusion at least, we may apply it, the Soul of God is a longer, God is a longer; To what?
A30574So may I say to many, is this a time for men to treasure to themselves, for men to have their chief care now to gain riches?
A30574So saith conscience in times of affliction to wretched creatures, Where now is that bold and presumptuous heart of thine?
A30574So, let men stand out as stubbornly and stoutly as they will, and say, What care we?
A30574So, people are ready to think, if any thing be propounded for the Worship of God out of the Word, Yea, but how can it be with peace?
A30574Suppose we had him, now he is gone, but if we had him, what good would he bring to us if we had him?
A30574THE Jews might object: Why, how do we account the Law of God a strange thing?
A30574THEY are convinced of their sin, that they have not feared God, they cry out of their misery, what shall a King do to them?
A30574Take a delightful Sunshine Summers day, and how beautiful is it?
A30574That people is in a sad condition, what shall he do for us?
A30574The Anger of the Lord was kindled against Israel, and he moved David against them: to what?
A30574The Land shall not be sold for ever: Why?
A30574The fourth is, And what shall a King do to us?
A30574The meaning is, That if a man will sanctifie a piece of Land to God, well, what is this Land worth?
A30574The words ▪ are, Oh empty man, knowest thou not, O empty man, that faith without works are dead?
A30574Their first King they had, it was in Gods wrath, and every one of the Kings of Israel* was a plague to them, what had they done for them?
A30574Then what will be the lingering evil of eternity?
A30574Then you wil say, Why do we make use of Writers so much?
A30574Then, Lord, give them; what wilt thou give them?
A30574There might be as much excuse for this as one could imagin, why Lord( they might say) shall we starve?
A30574There they sink down in a sullen way, and shall God accept of such a service as this is?
A30574Therefore for Christians to be without fruit is an exceeding great evil, Doest thou know what fruit is?
A30574They complained, but saith God, what do you complain of this?
A30574They have set up Kings, but not by me, I will not own that; Why?
A30574They shall be cast away: but why?
A30574They were very stout and full of creature confidence before they were brought into misery, and now what low sordid spirits have they?
A30574Thirdly, Why doth he call this the burden?
A30574This Meditation( I say) would be very useful; cast up your accounts thus, Consider what service doth others for God, and what do I?
A30574This is a very strange expression: What all?
A30574This is very strange, Empty, and yet bring forth fruit; If she brings forth fruit, how empty?
A30574This people might think him to be very presumptuous; What, as if no body had interest in God but he, Is not God our God as well as his?
A30574This would answer those that plead for old superstitious vanities: Why should we be wiser than our forefathers?
A30574Thou hast a cup of Wine for thy friend to cheer him, but hast thou a cup of Wine for God to cheer his heart?
A30574Thou hast thy prosperity now, and thou thinkest thou maiest enjoy it still; but how canst thou tell but God may suddenly depart, and then all is gone?
A30574Thou scornest at fearing and trembling before God, and slightest his Word, but where now is that proud wretched heart of thine?
A30574Though the sins of a people be great, and Judgments neer, yet who knows what an exhortation may do?
A30574To shew their stubbornness 52 2 To shew their contemptibleness 53 Obj Why doth he say[ Alone?]
A30574To whom will you flee for help?
A30574WHAT, God departed?
A30574Was it for the Ark of God?
A30574Was there a Fight in Zion, and in Salem?
A30574Was there ever more cries, was there ever more bitter moans and complaints because of Injustice than of late hath been in this Land?
A30574We are in a distressed condition, and what shall they do for us?
A30574We have tasted enough of this Hemlock heretofore, Would we think to have our help that way?
A30574Well, but then, will they bless themselves if it hath gotten up to a stalk?
A30574What Covenant did they make?
A30574What Nation is there so great, that hath Statutes and Judgments so righteous as all this Law that I set before you this day?
A30574What Nation so great as you are?
A30574What a connexion is there?
A30574What a vain thing is it to plot against God, when God can turn mens Arrows against themselves?
A30574What an alteration doth the departing of the Sun make?
A30574What are strong holds for the safeguard of a people when the strong God is against them?
A30574What are you more than others?
A30574What are you?
A30574What are your estates then?
A30574What brought the Prelates down but their own Counsels?
A30574What can be expected but the Lords smiting the Land with a most dreadful Curse?
A30574What complaints would he have now?
A30574What hath brought our Adversaries into snares but their own Counsels?
A30574What hath the poor Infant done?
A30574What hath this reference to?
A30574What hath this reference to?
A30574What is it that keeps thy heart so tender as it is?
A30574What is it to have a few drops of water?
A30574What is it to say, We know God, and to cast off the thing that is good?
A30574What is the Vine- tree more than any tree, or than a branch which is among the trees of the Forrest?
A30574What is your joy more than the joy of others?
A30574What people is there in the world but will make some shew, that they would obey Gods Law?
A30574What promises do you make with God in Prayer, and yet you grow again loose, and false, and vile afterwards?
A30574What shall Bethel rise up against the rest of the ten Tribes, and come and destroy Mother and Children together?
A30574What strange thoughts have carnal hearts of many parts of Gods Law?
A30574What then shall a King do to us?
A30574What then should a King do to us?
A30574What then?
A30574What was the root of Ephraim?
A30574What will wicked men do in that day?
A30574What will ye do in the solemn day, and in the day of the feast of the Lord?
A30574What woful disturbances, distractions and calamities do some men bring upon a nation?
A30574What''s that to us( say they) see thou to that?
A30574What''s the argument of our superstitious vanities, but our Forefathers did thus?
A30574What, hath none done evil but they?
A30574What, must we go home with sad hearts and be made a scorn and prey to those that are wicked round about us?
A30574What, the children of Israel( saith he) and Judah only done evil from their youth?
A30574What?
A30574When can they bless themselves in any one project?
A30574When it comes up to the blade?
A30574When men are jolly and merry, they should consider, Well, but would God have us to rejoyce?
A30574When men have striven to set up any false worship, and have gotten it up, what is the fruit of it?
A30574When the hearts of men are brought to this, to cry, Men and Brethren, what shall we do?
A30574When therefore we find our selves jocund and merry, we should consider, but is God of the same mind that we are of?
A30574When was Fathers against Children, and Children against Fathers as now, and that in matters of Controversie?
A30574When was there ever such smiting with the tongue as there is now?
A30574When we bless our selves most in our own thoughts we should consider, but what are Gods thoughts?
A30574Wherefore came this mad fellow in?
A30574Wherefore were they slain?
A30574Wherein?
A30574Whither will ye flee in the day of visitation?
A30574Whither wilt thou go?
A30574Who are those that sow the wind?
A30574Who art thou that doest not fear the Lord?
A30574Who would be afraid of a noise, smal dust, and chaff?
A30574Who would ever have thought that?
A30574Why God would have but one Altar?
A30574Why Jeroboam might say, Lord, didest not thou send thy Prophet to tell me that I should have the ten Tribes, and yet wilt thou not own me?
A30574Why did Asa speak thus?
A30574Why doth God compare Ephraim amd the ten Tribes to the wild Ass?
A30574Why doth God compare the ten Tribes to a wild Ass?
A30574Why is a wise Son said to be the gladness of the Father?
A30574Why is it so great an evil to be delivered into the hand of our neighbor, and into the hand of our King?
A30574Why should you wonder?
A30574Why so?
A30574Why the inhabitants of Samariah?
A30574Why was it written upon his Vesture, and why upon his Thigh?
A30574Why you will say?
A30574Why, was there many Calves at Beth- aven?
A30574Why, were there many Calves at Beth- aven?
A30574Why, what''s the ground?
A30574Why, wherein do not we fear God?
A30574Why?
A30574Why?
A30574Why?
A30574Why?
A30574Why?
A30574Will he reretain his anger for ever?
A30574Will you venture?
A30574Wilt thou set thine eyes upon that which is not?
A30574Would not you be glad to be delivered from creature fears, especially you that have liv''d in many dangers a few months since?
A30574Yea, But what is this to us( might the Prophets Auditors say?)
A30574Yea, and it is against thy Prayers for a Sanctified use of thy ESTATE; Doth God give thee an ESTATE?
A30574Yea, and was it horrible for them to stand to defend it?
A30574Yea, but do you seek God that you may be fruitful?
A30574Yea, but it may be said, How were the people that were living now, guilty of this?
A30574Yea, but saith the holy Ghost here by the Prophet, But what will you do?
A30574Yea, but still the Objection will be, How could it be a sin to cast down those Altars when they were of no further Religious use?
A30574You can rejoyce now when you are in a Tavern, but in the day of Tribulation, when a dismal day shall come to the world, what will you do then?
A30574You have many Feast daies, and daies of Thanksgiving, you bless me for what I do for you, but I will not care for your daies of Thanksgiving,( why?)
A30574You know those furious violent Prelates, Did not they break the neck of their Prelacie meerly by their furie and outragiousness?
A30574You must love something; Were it not better that your love were placed upon God than any thing else?
A30574You wil say, Why should children suffer for their parents sins?
A30574You will say, Can we look upon any thing as a reward of our righteousness?
A30574You will say, How can this be?
A30574You will say, Who are those that will deal with God in a way of Recompence?
A30574Your hearts have been all in a tumult, hath the Lord delivered you?
A30574Your sin is greater; why?
A30574and doest thou say, that thy wickedness is no other than the wickedness of thy forefathers?
A30574and shall the Devil reap?
A30574and so all kind of evil and sin that would stick so fast upon us?
A30574and the other saith, why should not I have the glory of it?
A30574and those that have most appeared in the Cause of God, how are they discountenanced?
A30574and what are you that you must have ease and content more than others?
A30574and what is my people, that we should be able to offer so willingly after this sort?
A30574and where will you leave your glory?
A30574are we not all sinners?
A30574art thou rich in that?
A30574but Ephraim might bless himself in his prosperous condition in which he was, Ephraim( might say) What do you speak of Gods departing?
A30574but can there any thing more be done?
A30574but is there as much difference between the glory that God hath from you, and the glory that God hath from them?
A30574but where do we ever find that Justice was so pleasing to thee?
A30574can not we get some or other to joyn with us?
A30574cui coll ●, tege me?
A30574cui monti dicturus sum, eadit super me?
A30574dare any of you venture upon your Pleas to stand it out?
A30574do not we continue in sacrificing, do not we offer our sacrifices to God?
A30574do our hopes come to this?
A30574doth God come to you in your family, or person, or estate?
A30574doth God require any thing more of his creature?
A30574doth it make the seeds of Righteousness fructifie in your hearts?
A30574good works how excellent Why?
A30574had it not been better that their Mothers wombs to have miscarried, and their breasts not to have given them such?
A30574hath not this been the condition of some of you in time of trouble of your spirit, when you have apprehended the absence of God from you?
A30574hath the fear of God acted, and guided me in al my thoughts, counsels, and actions this day?
A30574he is earth; doth a man love God?
A30574how contrary is this to emptying?
A30574how did he pray to God that he might come into Canaan?
A30574how do their spirits rise, and what rage is there in the family?
A30574how do they mourn this day for the loss of these things?
A30574how do you renew your Covenant with God?
A30574how doth he run from place to place, plundering, spoiling, breaking, tearing, destroying wheresoever he comes?
A30574how dreadful is it?
A30574how empty are they in all their Worship they tender up to God?
A30574how enlarged would the herrts of the Saints have been in prayer?
A30574how glorious should the Worship of God be in our eyes, the true Spiritual Worship of God?
A30574how happy had it been if so be that God had kept them down in a work of humiliation to the very ground for a yeer or two together?
A30574how hath it emptied many parts of our Land?
A30574how hath sin emptied us?
A30574how instrumental might they be for God if their necks were but in Gods yoke?
A30574how is this fulfilled at this day?
A30574how little did we lay the afflictions of others to heart, because they were at some distance from us?
A30574how little sensible are we of it because we feel it not our selves?
A30574how luxurious have they grown that way?
A30574how many are there amongst us that go from one place to another, and tell you such a tale, and such a report, and sow nothing but strife and discord?
A30574how many are there that take more pains to go to Hell, than others do that go to Heaven?
A30574how many cursed Apostates are there that will curse themselves one day for not continuing seeking of God till he comes?
A30574how much better is it to be willing to endure hardships for God, than to be brought to hardships by our Adversaries?
A30574how much better were it that our fear were set upon God, than upon other things?
A30574how much worse than death is it then to be kept under the wrath of God to all eternity?
A30574how refreshing were they to the heart of God?
A30574how sad will it be when we are entring in upon Eternity, then to see that we have all our life- time sown the wind?
A30574how sad, how much to be lamented is thy condition?
A30574how should God be our delight when we are in the Wilderness?
A30574how should Gods people separate themselves for the Lord, and be wholly his, seeing Idolaters separate themselves to their Idols?
A30574how should I seek the face of God?
A30574how should we all make hast?
A30574how should we mourn after the true Worship of God then, how deer should that be to our souls?
A30574how should we mourn after them?
A30574how sweet and comfortable is it then to have a true interest in God?
A30574how vain is the heart of man that will depart from God?
A30574how vain is the heart of men that makes pleasure their god?
A30574how vile are the sins of this Land, that should provoke God to cast us out of such a good Land as this is?
A30574how zealous were they in them, and devout were they in them?
A30574if you might be delivered from the fears of the creature, how glad would you bee?
A30574is it not a great deal better that God should remember the kindness of thy youth, than the sins of thy youth?
A30574is it not very comely?
A30574is this the Truth of God?
A30574many who are come empty into places of power suck harder than some former Oppressors did?
A30574my Brethren, what a shame is this?
A30574or is he slain according to the slaughter of them that are slain by him?
A30574or who hath loosed the bands of the wild Ass?
A30574our misery is beyond his help, seeing God is provoked with us, and hath forsaken us, what should a King do for us?
A30574our projects begin to bud, and they thrive bravely, may they not bless themselves now?
A30574pray what''s our sin?
A30574quite the other way, they will take upon them more than Christ; Christ saith, If ye beleeve not his writings, how can ye beleeve my words?
A30574sapless, dry spirits, and useless in the world in this time when there is so much service required of them?
A30574shall they and their children be made a prey to the Murderer?
A30574shall we be used to cast out mens inventions, and shall we bring in mens inventions?
A30574shalt thou get any thing by it?
A30574that Eliah might come among us otherwise?
A30574the Saints may do so and bless God, But what will YOV do in the day of the feast of the Lord?
A30574the daies that I was wo nt to have, how sweet were they?
A30574the empty prayers that we make; but what is the reason that you can not pray as you would?
A30574the enemy if he should come upon us, how sad would our condition be?
A30574the shame that shall be cast upon them?
A30574the words in the original are, Is not the Soul of man?
A30574they can not do this, and they can not do that, why?
A30574they make Idols to be their gods, there is nothing so vile among us as among the Nations about us?
A30574they sigh and lift up their eyes and hearts to Heaven, sending up their moans to God, Lord, is this the fruit of our labor?
A30574this was a long time ago when the people did thus set up Jeroboam and rend themselves from the house of David, how came they to be guilty of this?
A30574thou canst tell now, thou canst go home and be merry and do what thou list, but what wilt thou do in the day of visitation?
A30574thou saiest thou wilt do thus and thus, yea but think, what if Gods thoughts be otherwise at the same time?
A30574thou would''st walk holily and strictly before him: Now doest thou think that thy sins are as the sins of other people?
A30574thy thoughts should be, how should I make up my peace with God?
A30574to be naild to the stake, to have such a Neck- kercher put upon them as Alice Driver had?
A30574to bring forth the Wine of the Gall of Asps, wild Grapes?
A30574was it because of his Ordinances?
A30574what a change hath sin made in them?
A30574what a desperate venture is this, that men will venture to deal with God in a way of Recompence, whenas you may be dealt withal in a way of mercy?
A30574what a dreadful thing is desperation?
A30574what a longing desire should we have to see that Book?
A30574what a sad thing would it be that such a babe that came out of my womb should be a fire- brand for Gods wrath to burn upon to all eternity?
A30574what an appearing was there of God to many of your souls heretofore, and what conference between God and your souls?
A30574what are our sacrifices, if they be nothing but fleshly excellencies?
A30574what care had we need have of what we love, Doest thou love a base filthy thing?
A30574what cause would there be then of mourning?
A30574what could he do for us?
A30574what delight should we have in God who takes such delight in his Servants?
A30574what empty houses are there in many places?
A30574what have they sown?
A30574what have they?
A30574what humiliation would there be then before the Lord, what subjecting to him, what seeking of him?
A30574what is the Worship of God then?
A30574what lustre of Gods Spirit upon you?
A30574what opportunities have we had for service for God?
A30574what power have afflictions to perswade men that they were wrong, that would not be perswaded by all the arguments in the world before?
A30574what prayers hath been sent up unto the Lord for the heart of one man?
A30574what shall we do in such a distressed state as this?
A30574what shall we do?
A30574what shame and confusion will there be at the great day when we shall be disappointed of our last hopes?
A30574what shame would it be before men and Angels if it should prove that any soul in this place should be so disappointed of their last hopes?
A30574what times we once had, and what sweet communion had we?
A30574what venture a prison, and venture your life?
A30574what will become of all your jolity?
A30574what will ye do in the day of the Lord?
A30574what will you do in those solemn daies?
A30574what will you do, and to whom will you fly for help, and where will you leave your glory?
A30574what would our condition be better than it is?
A30574what''s this to the service that a creature owes to the blessed and eternal God?
A30574what, venture to lose your estates which have such a fair way of living as you have?
A30574when all this is the matter of your joy, what an unreasonable thing is this?
A30574when the way is apparently Gods, why should we be so fickle and unsteadie as we are almost alwaies in the way of God?
A30574where did any of the Prelates that had great Engagements?
A30574where indeed will be thy rest?
A30574where''s your Wine offerings to the Lord?
A30574whither shall we go?
A30574who amongst us shall dwel with everlasting burnings?
A30574who art wandring from God, Whither goest thou?
A30574who knows what a morning may bring forth?
A30574who knows what an exhortation may do to the worst people in the world?
A30574who would have thought such things should have befallen us?
A30574who would not fear him?
A30574who would not venture himself for the publick Cause?
A30574why do you say, we account the Law a strange thing?
A30574why should we stand upon our terms thus in the matters of the honor of our God, when publick good lies at the stake?
A30574why, wherein are we greater than other people?
A30574why?
A30574will one plow there with Oxen?
A30574with what blindness, and madness, and astonishment are the people of the Land smote?
A30574yea, shall we be used to punish Oppression and Tyranny, and Injustice, and shall we continue in Oppression, Tyranny, and Injustice?
A30574you can not go to God, then the very thoughts of God must needs be terrible to you, and then what will you do?
A30575''T is a speech of Chrysostom, Why doest thou despise, and despight God in this, in bringing unclean things to him?
A30575( saith the Scripture) or what profit is there of Circumcision?
A30575( speaking of riches) Now it is according to the Hebrew, Will ye make your eyes to fly upon that which is not?
A305751. Who is this, that cometh from Edom?
A3057513. saith he, Their fear towards me is taught by the precepts of men: What then?
A3057513. when he appeared to Jacob, what said he to him?
A3057514. there it''s spoken of God, that he did wonders and marvellous things; What are those wonders and marvellous things?
A3057517. he calls him his Enemy, saying to Michel, Why hast thou sent away mine Enemy?
A3057522. which is spoken in reference to their way, coming out of their captivity; How long wilt thou go about, O thou backsliding daughter?
A3057528. we reade of one Gaal the son of Ebed, who said, Who is Abimelech?
A30575333 Cords Cords of a man, what?
A305754 It''s great confusion to carnal hearts when they shall be asked, Where''s their confidences?
A305754. Who hath hardened himself against him and hath prospered?
A305754. saith he, The Nations shal hear al these Statutes, and say, Surely this great Nation is a wise and understanding people,( why?)
A305754?
A305755. he speaks of Christ there cleerly, and saith, To which of the Angels bath he said, Thou art my son, this day have I begotten thee?
A305757. hath he smitten him, as he smot those that smit him?
A305757. saith God there, Are ye not as the children of the Ethiopians unto me?
A305757. the text saith, That in the daies of his flesh he offered up prayers and supplications,( how?)
A305758. Who are those that fly as a cloud, and as the Doves to their windows?
A305758. when those Hypocrits had said, What shall we do?
A30575A Ninth Observation is this; you see when God, though he threatned very sorely, and charges deeply, yet, How shall I do this?
A30575Again, I come to enjoy abundance here in the Creature: But is there not danger, is there not a snare in what I do enjoy?
A30575Am I not a Reprobate?
A30575And Drusius he reades it Interogatively, Who hath destroyed thee?
A30575And Pareus he read it, Against thy help, and so supplies the word, Thou hast rebelled against thy help, Oh thou hast destroyed thy help; Why?
A30575And did not God deal honorably with them?
A30575And he said unto them, What have I done now in comparison of you?
A30575And if ever you have need of God again, how will conscience be stop''d?
A30575And is it so?
A30575And it may be for a time you seem to have some patience; But hath Patience had her perfect work in you?
A30575And my brethren, this is not meant meerly of the times of the Law; for this anger of God upon them is to this very day?
A30575And shewed you how that all those that had to deal with men to draw them to God should do as God doth, labor to draw them with Bonds of Love?
A30575And sixtly, Doth the love of God to his people begin so soon?
A30575And so we were going to most vile and abominable Idolatry, but by what steps?
A30575And then Secondly, How will the shame and confusion of men be aggravated hereafter, which did disregard Gods using of them in an honorable way?
A30575And then Thirdly, Is this Gods way?
A30575And then secondly, But would you know whether God would love you?
A30575And therefore they translate it so, How shall I protect thee?
A30575And this is the reason that your Goal- birds never com to any good almost; Why?
A30575And this waiting is of very great use to those that are turning to God, Consider of it, Is any of you about the work of turning to God?
A30575And thus much for those words, How shall I give thee up, Ephraim?
A30575And why may not the Lord that hath brought us out of Egypt, bring us to rejoyce as in the feast of Tabernacles?
A30575And why?
A30575And yet can not thy heart be overturned, nor tremble?
A30575And you can not better your self: Whither wilt thou go, poor soul?
A30575And you that would fain have more and more, have you digested what you have had?
A30575And you who were so poor in the wilderness, depending on me for every bit of bread; yet after when you were fed, how proud and wanton grew you?
A30575Are not they thy People?
A30575Are not you grown flat, dead, and drossie, and carnal now more than before?
A30575Are they not those that I have had sweet converse with, and experience of their godliness?
A30575Art thou come to call my sin to remembrance, and to slay my son?
A30575As here in a Kingdom, so in an Estate, Hast thou a little Estate, yea, but hast thou it with God?
A30575As if he should have said, what a case had you been in, if I had not delivered you out of Egypt, from the Iron furnace, a low, base imployment?
A30575As if he should say, I am the same God that ever I was, but where is your King that should save you in your Cities?
A30575As if he should say, Lord, how will thy promise be fulfill''d?
A30575Asked them, Where''s all your Bravery, and Pride, and Rage?
A30575At that time when Forces were raised( before the Parliament) against our Brethren of Scotland, then said the Lord, How shall I give thee up?
A30575Baal- zephon what?
A30575But I rather take it thus; Who shall find iniquity in me that were any great matter?
A30575But can we say, that according to our green Pastures that God leads us in, so are we filled?
A30575But how did he prevail?
A30575But how doth the Prophet make use of this Title of God, The Lord of Hosts?
A30575But how in the midst, when they so vile, and cast off from being his people, a sink of Idolatry and wickedness?
A30575But how was this true?
A30575But if you make a stop there, I will be, your King; where is he that shall save you in your Cities?
A30575But it may be demanded: When are Kings and Princes given in anger?
A30575But it''s better if men before they have sinned would say, How shall I do it?
A30575But now, doth not this argue God to be a God of ridgedness and severity?
A30575But then Secondly, Why is Jacob mentioned in this place?
A30575But they might say, Do not we turn to God?
A30575But to another it''s nothing, What, Shall the Ministry of the Word countervail the loss of my estate?
A30575But what''s the meaning of this,( you will say?)
A30575But when was this?
A30575But where are they, saith God?
A30575But will he be such a Savior to me, in my condition?
A30575But you should consider what though such and such opinions and waies will serve my turn, will they not be burdens to others?
A30575But you wil ask me, What''s the reason that nothing would satisfie them but a King and Nobles?
A30575But you wil say, Why doth God express himself thus?
A30575But you will say, He can love, I but, Will He love?
A30575But you will say, They are so wicked that how can I hope to have love from them?
A30575But, how shall I make thee as Admah and Zeboim?
A30575By way of Interogation some reade it thus, What shall I the Lord that brought thee out of the Land of Egypt make thee to dwell in Tabernacles?
A30575Can any God work for you so as I have done?
A30575Can you mend your self any way?
A30575Can you stand it out with God?
A30575Canst thou say, Oh Righteous Father?
A30575Convert A true Convert, what?
A30575Covetousness it is a beforting sin, it is a blinding sin; Who shall find any iniquity in me?
A30575Cur Domine eū ficisti Imperatorum?
A30575Dangerous A dangerous sign of Reprobation 544 Deceiptful dealers Deceiptful dealers, see Excuses Decree Decree, what it is?
A30575Did he not name wild beasts enough before?
A30575Did not God approve of it?
A30575Did not God fight for them before?
A30575Did not God gain upon your hearts in a gentle way?
A30575Did not all say, even at the first year when the Wars began, Surely things would be very scarce?
A30575Did not that terrifie him?
A30575Do not we see how fast we run towards destruction, being but a little left to our selves, what a perverse spirit is there now among our selves?
A30575Do ye provoke the Lord to jealousie?
A30575Do you expect that Gods heart should work strongly towards you to do you good, and yet nothing stir in you?
A30575Do your souls worship God, and sanctifie the Name of God in all your waies?
A30575Doest thou profess any interest in God?
A30575Doest thou think that another mans evil may be an excuse to thy evil?
A30575Doth God at any time melt thy heart, and make thee apprehensive of thy need of mercy?
A30575Doth God call you, and you not answer to him?
A30575Doth God put a difference between Reprobates and his People in punishment?
A30575Doth a Fountain send forth, at the same place, sweet water, and bitter?
A30575Doth it become the Captain of our salvation in his seeking of God to weep?
A30575Doth not Judah do so aswel as we?
A30575Doth thy conscience tell thee that there hath been a time wherein God hath been displeased with thee, the anger of God hath burst out against thee?
A30575Everie fool may do mischief to himself, yea, and to others, but can he help?
A30575Examin I beseech you, when you were low any of you, say, had you not more of Gods presence with you then, than you have now?
A30575Excellency Excellency of the Name JEHOVAH 293 Excellency of Gods saving 449 Exalted We should not be exalted by prosperity, and why?
A30575First, How shall I give thee up, Ephraim?
A30575First, How shall I give thee up, Ephraim?
A30575For First, What low and mean things are they?
A30575For my love, they are my adversaries( but what then?)
A30575For so it is, Where is your King that should save you in your Cities?
A30575For the Answer: That which before was said, will give sufficient answer to it, How shall I make thee as Admah, and Zeboim?
A30575Fourthly, How shall I s ● t thee as Zeboim?
A30575Fourthly, Now I come to enjoy abundance, What''s the rule that God hath set in the Word for the ordering of my heart in what I do enjoy?
A30575Further, I have abundance; but what uncertainty is there in all these things?
A30575God doth seem as it were to be at a stand, How shall I do to save these sinners, and yet not to wrong my self?
A30575God gives me abundance of the creature, but what is Gods end?
A30575God knows that many times it was ready to sink, and if I had left off, what had become of me?
A30575God made his glory pass by him, and what was it?
A30575God might without any more ado pardon, and help, or deliver, why should he express himself in this manner?
A30575God, what God?
A30575Gods mercy is his own; If God wil destroy Admah and Zeboim eternally; who can say against Gods dealings with them?
A30575Had not God blessed the endeavors of a Prophet for good unto your forefathers, where had you been at this day?
A30575Have I conceived all this people?
A30575Have not some of you heard such language many times in this Kingdom?
A30575Have not you found it thus many times in your selves?
A30575Have not you found this fruit of the Ministry of the Word in your hearts, calling you many a time to the most high God?
A30575Have you to deal with stony hearts?
A30575He lets them have them, but how?
A30575He tells also of the Bishop of Thebais, being proud because advanced: Had these words spoken to him: Wherefore miserable man art thou proud?
A30575He went on frowardly when I smote him; what then?
A30575Hence let us learn what to do when any temptation comes to any sin: What, is it thus with God?
A30575Here we have in your books four[ How''s] How shall I give thee up, Ephraim?
A30575His Lord] What is God the Lord of this people?
A30575How comes it to pass that Israel is dealt withall so as he is?
A30575How doth the Work of God seem against his Word in appearance?
A30575How fair and how pleasant art thou, O Love, for delights?
A30575How fair and how pleasant is Love?
A30575How few Country Villages about the City were supplied with faithful Preachers?
A30575How foolish were they, to forsake the blessed God, to worship Calves?
A30575How if these should prove to be temptations to me to draw my heart from God; were I not better be without them?
A30575How many mens hearts and waies are so different from what they seem''d to be?
A30575How often when men have been willing to give any thing to God, God hath made it up in one yeer?
A30575How shall I deliver thee, Israel?
A30575How shall I deliver thee, Israel?
A30575How shall I deliver thee?
A30575How shall I do it, saith God?
A30575How shall I do it?
A30575How shall I do it?
A30575How shall I do it?
A30575How shall I do this?
A30575How shall I give thee up, Ephraim?
A30575How shall I give thee up, Ephraim?
A30575How shall I give thee up, Ephraim?
A30575How shall I give thee up, Ephraim?
A30575How shall I make thee as Admah?
A30575How shall I make thee as Admah?
A30575How shall I make thee as Admah?
A30575How shall I pardon thee for this?
A30575How shall I protect thee, Israel?
A30575How shall I set thee as Zeboim?
A30575How shall I set thee as Zeboim?
A30575How shall it be for mine honor that thou shouldest be under my protection?
A30575How to know whether God will love us or no?
A30575How we may know when God takes away and not in wrath?
A30575How weak is thy heart, saith the Lord, seeing thou doest all these things, the work of an imperious whorish woman?
A30575How?
A30575How?
A30575I am infinitly above man: Wherein O Lord art thou above them?
A30575I am that I am, or, I will be what I will be; so saith God here, I am Lord, I will be; but then where is your King?
A30575I am yet what ever I seemed to be to you, why are you so perverse and untoward towards me?
A30575I can not beat it whoever provokes me, why should I think that the infinite God should bear with me when I provoke him?
A30575I confess in the Hebrew there are but two, but yet for the sense of it the Interpreters put in the other, and they have the sense of four, How?
A30575I have it now, but how quickly may it be gone?
A30575I have loved you, saith the Lord; yet ye say, Wherein hast thou loved us?
A30575I have much, Oh but considering how little service I do for God, may not I fear that this I have it is to be my portion?
A30575I have much, but have I not much engagements with what I do enjoy?
A30575I may vent my self, but what good may come of it?
A30575I say, this confounding[ Where] will be asked to every wicked and ungodly man: What will they be able to say then?
A30575I see infirmities in them, I, but notwithstanding my great sins, God saith of me, How shall I give thee up?
A30575I shall have the glory of my Justice; I, but it will be but passively: And will that be much, to have the glory of Justice in a passive way?
A30575I will be thy King: Where is any other that may save thee in all thy Cities?
A30575If I buy a commodity and sell it again, what oppression can there be?
A30575If a man comes to a Table and eats, and then he swels presently upon it, God be merciful to me, am I poisoned, saith he?
A30575If a man were to go and chuse a Wife, if he knew her face were painted, would he conclude, Surely here''s one of an excellent complexion?
A30575If indeed Israel could have said thus, You indeed complain of our false worship, Who doth otherwise?
A30575If the Ox be but fed, he knows his Owner: Who is it that feeds you?
A30575If we enquire what that way is?
A30575If you ask me what were those Bonds of Love that God drew this people of Israel unto Himself by?
A30575In the Fourth place, Sin puts God to a stand; How shall I do it?
A30575Indeed the words may carry it, Who shall find iniquity in me?
A30575Is Ephraim my dear Son?
A30575Is Ephraim my dear son?
A30575Is Israel a Servant?
A30575Is Israel a Servant?
A30575Is it not better to have the Russet Coat that is not dangerous, than a Velvet Coat that hath the Plague in it?
A30575Is it not folly to provoke a man that is a Superior, that hath power over you, and can crush you?
A30575Is it not from the free Grace of God in chusing one rather than the other,& that in the very womb?
A30575Is it not possible why there should be some other grounds why they differ from their brethren, but meerly stiff- neckedness?
A30575Is not Judah as bad as we?
A30575Is not our God a gracious God, and a merciful God?
A30575Is not the gleaning of the Grapes of Ephraim better than the vintage of Abiezer?
A30575Is there iniquitie in Gilead?
A30575Is there iniquity in Gilead?
A30575Is there iniquity in Gilead?
A30575Is there that good to be got in those waies of sin as there is in mine?
A30575Is there?
A30575Is this he that is God and Man?
A30575Is this he that is the second person in Trinity, that presently after he is born we must fly for his life through a desert wilderness?
A30575Is this he that should be the redeemer of Israel?
A30575Is this the Savior of the World?
A30575Is this the merciful God?
A30575Is this the same God that spake so of Ephraim heretofore?
A30575It follows; How shall I make thee as Admah, and set thee as Zeboim?
A30575It is a vain conceit of people to think thus, God loves me, why?
A30575It is my child, though stuborn, why may it not return?
A30575It is your foolish, wilful stubornness, going on in such a vile, finful way that puts God to such a stand; What shall I do?
A30575It may be in a way of aggravation of their sin and stubbornness, Why doest not thou come in to me?
A30575It may be there is som of you that are very just, yea, but what worship of God is there in your Families, and in your own hearts?
A30575It were well my brethren, if men after they have sinned would say, Oh, what have I done?
A30575It''s true, we have suffered something, yea, but hath not God wrought good out of our sufferings?
A30575Joshuah he was of the Tribe of Ephraim, and when Joshua spake, what trembling was there among all the people?
A30575Just like to the plea that some heretofore have had, What, do not our Ministers do thus?
A30575Mark the answer there: How can it be quiet, seeing the Lord hath given it a charge?
A30575Mark, all the Nations that are about you shall say, What Nation is there so wise, that hath Statutes and Judgments like this Nation?
A30575Mens inventions are low things, are base and unworthy things, Oh consider whether thou findest this in the Worship of God?
A30575My Brethren, What are we but almost like Egypt this day?
A30575My brethren, let us search our hearts; there was a great forwardness of Reformation in the beginning of the Parliament, then how did men stir?
A30575Now my brethren, all this I have done to that end, that your hearts may be gained unto God; And what wilt thou do now?
A30575Now what a difference is there in the hearts of men in these daies?
A30575Now what abundance hath God wrought by deferring what we would have had?
A30575Now when Christ ascended up to be crowned on high, What was the great thing that he gave in the world?
A30575Now you are seeking God, you have not what you would have, Whither will you go?
A30575Now you will say, What doth the holy Ghost mean here?
A30575O thou Sword of the Lord, How long will it be ere thou be quiet?
A30575Oh but you will say, Why do you speak thus?
A30575Or as some others reade it, What shall I do to thee?
A30575Or if you take it as it is in your books, How shall I give thee up?
A30575Or it may be people would speak thus to the Prophet, Oh why do you speak of God in this terrible manner?
A30575Parents are charged not so much as to provoke their Children to wrath; And wilt thou provoke God then?
A30575Prisoners that are chained at a Post, they are altogether all the day long: But would you have such a kind of union, to be united with such chains?
A30575Q But how doth this concern us?
A30575Samuel could appeal to them, Whose Ox, or Ass have I taken?
A30575Secondly, How shall I deliver thee, Israel?
A30575Secondly, What do I think God aims at?
A30575Shall I account them pure with the wicked ballances, and with the bag of deceiptful weights?
A30575Shall I yet continue my wonted love to you as to make you to keep your Feast of Tabernacles still with joy as you were wo nt to do yeerly?
A30575Shall it not wither when the East wind toucheth it?
A30575Shall it not wither when the East wind toucheth it?
A30575Should a wise man utter vain knowledg, and fill his belly with the East wind?
A30575Since you know God, or rather are known of God, how turn ye to the weak and beggerly elements of the world?
A30575Sixthly, God gives me abundance of the Creature: but what is it that makes the difference between me and others?
A30575So Carnal hearts look only at Flowers; but gracious hearts look at the Root: I have such and such a thing, but have I an evidence of Gods love?
A30575So the Septuagint Translation, Where is your King( say they?)
A30575So wert not thou of such a Familie?
A30575So, doth God bring into great straights?
A30575So, shall we leave our Oyl?
A30575Spake, what?
A30575Still mark how God urges this, when you come to fast; Is this the Fast that I require, to do thus and thus?
A30575Strength: What strength, you will say?
A30575Suppose we go on in the waies of death and perish, what shal God lose by it?
A30575THEY were readie to say, Why do you thus blame us for our eager desire?
A30575The Angels they excel in strength, the most excellent Creatures, and what, do they slight and disregard the Word of God?
A30575The Greek thus, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A30575The Lyon hath roared, who will not tremble?
A30575The Notes from the words are these: First, Those things that carnal hearts rest upon will vanish; Where are they, saith God, what''s become of them?
A30575The Septuagint they turn the words, How shall I protect thee?
A30575The old man forgetful of his yeers pursueth him flying, and crieth: My son, why fliest thou from me thy father, unarmed and old?
A30575The ten Tribes might say, Doth God threaten us?
A30575Then God is Love himself, he is the Element of Love; And whither should love go but up to the Element?
A30575Then when any temptation comes to us to sin against God, Oh let us say, How shall I do this, and sin against God?
A30575There is a time to love; when is the time?
A30575There was a time that conscience was against it; how came you to get leave of your conscience?
A30575There was none exalted him, but they followed their own Counsels and did what they list, yet, how shall I give thee up?
A30575There''s such Religious men speak thus, and others that we account as Religious as they speak quite contrary; Is there any Religion in the world?
A30575Therefore I will do a mervailous work among the People, even a mervailous work and a wonder;( What''s the mervailous work, what''s the wonder?)
A30575Therfore, O you Saints of God, never be afraid of evil men, for ere long it will be demanded of them, where their Pomp, and Glory, and Pride is?
A30575They are said to be strong- hearted, stiff hearted, but saith the holy Ghost, how weak is thy heart?
A30575Thirdly, A Lyon is strong and crushes the whol compages of a mans bones at one crush; Alas man, what is he?
A30575Thirdly, I come now to fit my self with these contentments, but what opportunities have I by these to do good more than before?
A30575This is that the Lord threatens here; and why?
A30575This seems plainly to be even the scope of this Charge, Is there iniquity in Gilead?
A30575Thou hast( saith the text) defiled thy Sanctuaries( how?)
A30575Thou, even thou art to be feared; and who may stand in thy sight when once thou art angry?
A30575Though Ephraim the yonger, yet when he got Authority in his hand, how imperious was he?
A30575Though the affliction doth continue a great while, Will you patiently hold out to long- suffering, and that with joyfulness?
A30575Thus saith the Lord, Shall they fall, and not arise?
A30575True, I think such and such they are in the wrong, but what good will come of it if I do thus and thus?
A30575Truly, I do not know a greater temptation to Atheism at this day than this is, for what will men think?
A30575Twelfthly, If I destroy them, what glory shall I have?
A30575Vnto all patience] It may be you have strength to bear some afflictions, you have some patience; But are you strengthened with all might?
A30575Was it not free Grace, free Grace in in the kind of it?
A30575Was not Esau Jacob''s brother, saith God?
A30575Was not Esau Jacob''s brother, saith the Lord?
A30575Was there ever times of provoking so as there are now?
A30575Was this story to be a means to humble the people for their sins?
A30575We can easily destroy our selves, but can we save our selves?
A30575We reade of bands of Love, but what''s become of them?
A30575We say sometimes of the Prelates, Oh the hand of God is against them; how they brought themselves into a snare?
A30575We say to a child, Your father calls you, or to a servant, your master calls you, will you not answer?
A30575Wel, here was Gods Word, But how was Gods Work?
A30575Well, but though they be burdens, if they be truths, why should they not be urged?
A30575Well, but wherein did God manifest that he did love Israel when he was a Child?
A30575Well, do you bring a reproach upon God, upon his Name, upon Profession, upon his Saints?
A30575Well, he prevail''d, but what''s this to this people of Israel?
A30575Wert not thou such a ones brother, such a ones sister that remained wicked and ungodly, and it may be died so?
A30575What advantage hath the Jew?
A30575What are they but crums that the Master of the Familie casts to Dogs?
A30575What did Ephraim speak when he caused trembling?
A30575What follows in the 10. verse?
A30575What had God spoken, or where had he spoken any thing?
A30575What hope shall an hypocrite have, though be hath gained, when God takes away his soul?
A30575What need hath God of us?
A30575What oppression is there in Trading?
A30575What people is there so great as this people that the Lord is so nigh unto in all that they call upon him for, saith Moses?
A30575What prayer will then?
A30575What saith the Psalmist?
A30575What shall I do then?
A30575What shall become of Samuel then?
A30575What sins were greater than the sins of Jerusalem against Christ when he lived?
A30575What then can Gilgal expect?
A30575What then?
A30575What was the special thing that God spake to Jacob when he found him at Bethel?
A30575What were it for a drunken fellow to come and think to oppose but such an Army as we have that goes out of the City at this time?
A30575What were they but Gods people?
A30575What would follow?
A30575What''s the matter that should make them thus?
A30575What''s the reason our consciences do so misgive us, and that we are so afraid that the Lord will leave us to our selves?
A30575What, Is this sweet, to be freed from outward bondage, and to have meat laid before us?
A30575What, art thou his posterity?
A30575What, can I think my anger to be so terrible to a Child, a Neighbor, a Servant?
A30575What, doest thou think to harden thy self against God, and yet think to prosper?
A30575What, is not Israel a Son?
A30575What, is this the God that heretofore carried them as Eagles do their yong upon their wings, and nourished them as the Eagle nourisheth her yong ones?
A30575What, such great things in us, and yet moves not God to cast us off, but still, How shall I cast thee off?
A30575What, will you shew your selves so ingrateful to him for all the good he hath done to you, as to reject him, and his house, and family?
A30575What, will you undertake such a thing as that, to deliver them from their sin?
A30575When almost did you ever hear of a covetous man convinc''d?
A30575When does God take away in wrath?
A30575When he can stand out no longer, than he falls a lessening; It is no more than others do, and how should I maintain my family?
A30575When the Reformation was first from Popery here, what a stir was there?
A30575When we have been at the very pits brink, the Lord hath been often saying even concerning England, How shall I give thee up England?
A30575When we have workings this way and that way; which is the most benign side?
A30575When we were enemies, were we not reconcil''d to him?
A30575Where are thy Wise- men?
A30575Where are your Gods that should deliver you?
A30575Where did they say so?
A30575Where is the Mercy, Goodnese, and Clemency of God towards his people?
A30575Where?
A30575Wherein( saith Moses) shall it be known that I and thy people have found grace in thy sight, if thou goest not with us?
A30575Which of the Jews could have made such an Interpretation, I have called my Son out of Egypt?
A30575Who amongst us shall dwell with devouring fire?
A30575Who are we that God should send his Messengers after us?
A30575Who can stand before his indignation?
A30575Who could ever have thought this five or six yeers ago?
A30575Who hath hardened himself against him and hath prospered?
A30575Who shall find iniquity in me, that were sin?
A30575Who shall find iniquity in me, that were sin?
A30575Who shall give help to the corruption of Israel?
A30575Who will pity a man or woman that is the cause of all their own evil, wilfully brings it upon themselves?
A30575Who would suspect such a man that is so forward in matters of Religion that he should be so deceiptful?
A30575Why Lord, am I out of my way?
A30575Why an Assyrian?
A30575Why do not we say as the Figtree, Shall we leave our sweetness to come and reign over you?
A30575Why doth he mention Admah and Zeboim, and not Sodom and Gomorah?
A30575Why is it that God should say so?
A30575Why like these two, rather than Sarah?
A30575Why should any great afflictions for God hinder your hearts working twards him?
A30575Why, Can God be deceived?
A30575Why, If God be the most high God, how can he be exalted?
A30575Why, is not God ready at any time to execute judgment upon a sinner?
A30575Why?
A30575Why?
A30575Why?
A30575Will it not be bitterness in the end?
A30575Wilt not thou now love the Lord thy God?
A30575Wilt thou see thine eyes upon that which is not?
A30575Wilt thou, a poor worm, stand out against this God?
A30575Would it have been a comfort to them to have known it?
A30575Would it not have been a comfort to them, if they had known that God intended to make them conformable to his Son?
A30575Would you ever have thought to have liv''d to the time to have seen such a change in their spirits as at this day?
A30575Yea but now, did not you behaue your selves proudly and stubbornly, and so make your service so much the more hard, by provoking your Governors?
A30575Yea, But whether he will help or no?
A30575Yea, Lastly, Why may not Mercy yet work upon their hearts?
A30575Yea, but friend, how do you get leave of your conscience to do it?
A30575Yea, but was not he in some way of sin?
A30575Yes, every way, the Jew hath much advantage every way above al other people of the earth: Why, wherein?
A30575You have had( indeed) deliverances, and so have they, And are you not unto me as the children of the Ethiopians?
A30575You have wept and cried, saying, Who shal give us flesh?
A30575You wil go and seek to shift for your selves by false waies, and forsake me, A ● ● not I the Lord?
A30575You will say, Can the Creature bring a reproach upon God?
A30575You will say, How can that be?
A30575You will say, Thank your selves, who will pity you?
A30575You will say, 〈 … 〉 n comes in between Decree and Damnation: But how comes sin in?
A30575a wonder that there should be iniquity; what,''t is the City of the Priest?
A30575am I in great distress?
A30575am I not in the way that thou hast set me?
A30575an Interogation; it is, as if he should say: First, Who dare say, there is iniquity in Gilead?
A30575and I hope men may make the best of what they have?
A30575and are you strengthened according to the glorious power of God, unto all patience?
A30575and did not the Man of God tell us that this was from the Lord?
A30575and didest not thou promise to shew me thy glory?
A30575and do not you begin to be exalted in your own hearts?
A30575and doest thou love me?
A30575and is it to all long- suffering?
A30575and may not I do wel enough without it?
A30575and set thee as Zeboim?
A30575and shall not the Love of God and the fruits of that be a stronger Bond to tie thy heart unto him?
A30575and such cruel bloudy Wars, and so overspreading the Kingdom as they have, and that yet we should at this day have provision so plentiful as we have?
A30575and the Chaldae Paraphrase, Where is your King that should save you in all your Cities?
A30575and the Heir of Heaven and Earth?
A30575and therefore why should you so much upbraid us about our Kings?
A30575and was it not the Lord long- suffering and of great mercy, forgiving iniquity and transgression& c?
A30575and what need it?
A30575and what was that to us?
A30575and where are these men?
A30575and why should not we be rul''d and govern''d by them?
A30575and will you forget him?
A30575and without this there will come a great deal of stir, and can any man in Reason but think that this is good?
A30575and yet thou seest how God hath cast off a great part of that Familie, and yet hath he loved thee?
A30575are there not evils among Judah as well as us?
A30575are they not in Covenant with thee?
A30575are they not in relation to thee?
A30575are we dead dogs that we should do such things?
A30575are we of the seed of Iacob now?
A30575are we only the sinful people?
A30575are you stronger than he?
A30575are you thankful for what you have had?
A30575art thou of the seed of Iacob?
A30575but do your servants love you?
A30575but how shall I do it?
A30575but how shall I give it up?
A30575but that comes to the same, thus: How shall I protect such a one as thou art?
A30575but then what do you think it is to be the son to the King of Heaven and Earth?
A30575by then is this people of Jerusalem sliden back by a perpetual back- sliding?
A30575can you take your advantage?
A30575did Jacob worship an Idol in Bethel?
A30575did men but do so, say, How shall I do this?
A30575did not God know you more then?
A30575did not God say, he would do me good in this journy?
A30575did not you know God more then?
A30575didest thou not say that my seed should be as the sand of the Sea?
A30575do not they follow the same course aswel as we?
A30575do not you begin to be puft up?
A30575do not you seek greedily after the world to fill your selves?
A30575do not you think that he will have your Estates and all you have at his dispose, and your Liberties?
A30575do they do all for you out of Love?
A30575do they not joyn in this way?
A30575do you think you dealt well for your selves?
A30575doest thou find thy soul raised up to the most high in his Worship?
A30575doest thou make it to be thy endeavor to sanctifie thy self before the mercy comes?
A30575doest thou think that God is thy God?
A30575doth God say when we are in danger of being destroyed, how shall I do this?
A30575doth not God oppose me in it?
A30575doth thy heart begin to bleed towards thy Brethen?
A30575had not you more sweet communion in those times than now you have?
A30575hast not thou the Angels that are with thee to enjoy thy Glory, to have communion with thee?
A30575hast thou any hope that God should be merciful to thy soul, to do thee any good?
A30575hast thou left the earth as unworthy of thy beauty and glory?
A30575hath God begun to make a turn to any of your hearts?
A30575hath God had the glory of what you have had before?
A30575hath God no further end than this?
A30575hath not God declar''d it by his severe wrath upon Gilead?
A30575hath not he judged you, and been faithful with you?
A30575hath there been a day of atonement between God and thy soul?
A30575have I not the Word of God for it?
A30575have not I a naughty vile heart?
A30575have not I alwaies been a help to thee in all times of straights and distresses?
A30575have not they prov''d vanity?
A30575have you none of your friends so?
A30575he tells them that their Father Iacob take his brother by the heel?
A30575how careless is my spirit, and slight and vain?
A30575how comes it to pass there is no more Oyl then?
A30575how comes this?
A30575how could it do it?
A30575how do they discover their pride now they are got up?
A30575how do we depend upon God for our lives and souls?
A30575how doth the anger of men gore deep; why?
A30575how if things shall prove otherwise than they are apprehended by me?
A30575how is it possible for me to find in my heart to yeeld to do it?
A30575how long wil we go about?
A30575how negligent have I been?
A30575how often hath God found us in this way?
A30575how often have we been at a stand in our way since God hath been pleased to call us out of Egypt?
A30575how often have we fallen in our way, and gone astray?
A30575how often may many of you say, that the Lord hath come unexpectedly to you in waies of mercy?
A30575how often would we run into harms way( as we use to say) if God did not lead us?
A30575how ordinarie is it for us in our prosperitie to forget Gods mercies in delivering of us, from Affliction?
A30575how quite contrary to the Word?
A30575how shal I do this?
A30575how shall I deliver thee Israel?
A30575how shall I deliver thee up, Israel?
A30575how shall I deliver thee, Israel?
A30575how shall I disinherit it?
A30575how shall I do it?
A30575how shall I do it?
A30575how shall I do this, and sin against the Lord our God?
A30575how shall I make thee as Admah and Zeboim?
A30575how shall I make thee as Admah?
A30575how shall I make thee as Admah?
A30575how shall I make them as other people, as Germany, and other people?
A30575how shall I set thee as Zeboim?
A30575how sweet is it then to be freed from spiritual bondage, and to have the food of life laid before us?
A30575how unworthy am ● of these comforts I have?
A30575if we could not get it when we had so much strength, is it like to be done now we have so little strength?
A30575in the 8 verse, What Nation is there so great, that hath Statutes and Judgments so righteous, as all this Law which I set before you this day?
A30575in what way did he put forth this his strength?
A30575is he a home born Slave?
A30575is he a home- born Slave?
A30575is it not from God?
A30575is it not the Lord?
A30575is it only to satisfie my flesh?
A30575is my heart fit for such a mercy as this?
A30575is not this the opinion of our Ministers?
A30575is the day come for him now to have his rage upon me?
A30575is there iniquity among them?
A30575is there iniquity there?
A30575is this that God that is love and mercie it self thus to appear?
A30575it is a sad thing to be a self- destroyer, for what pity can there be?
A30575it''s a great deal better than to have a great Estate?
A30575know then, it is not unbecoming any man or woman: Are you of the seed of Jacob?
A30575lay this to heart thou convicted sinner, what offers of mercie hath God made to thee?
A30575let''s consider thus; I find no satisfaction in this, yea, but is it not because I forsake the Lord God, in whom there is all satisfaction?
A30575like men shall we say?
A30575must they now suffer, and shal I ad to their afflictions?
A30575my brethren, shall it be so with us?
A30575now if the mother and children be cut off, what will become of thy Promise?
A30575perhaps thou art in a better condition now than thou wast before; Oh but tell me, hast thou humbled thy soul before God to make up thp peace with him?
A30575saith God, Where''s your King that should save you in your Cities?
A30575shal not al this love of God to thee in Christ constrain thee?
A30575shall I do thus saith God?
A30575shall I go over my work again?
A30575shall he turn away, and not return?
A30575shall my hand be used to lay the yoke on them& to press it hard?
A30575shall not Gods Cords be as strong as the Devils Cords, or Mans Cords?
A30575shall not I rather serve the designs of the enemies with such sharpness and bitterness?
A30575shall out of the same Fountain come forth sweet water, and bitter?
A30575shall we come with ten thousand Rams, and Rivers of Oyl?
A30575shall we not regard what our Ministers do?
A30575speaketh of one in the time of Phocas, pleading with God and saying, Wherefore Lord hast thou made Phocas Emperor?
A30575that fulness that I have, doth it not more fully engage me unto God than others?
A30575that is, I who am a holy and infinite God, how shall I protect such a one as thou art?
A30575that is, The suppleness, the gentleness, the tenderness of our spirits, shall we lose these, that we may prevail over our Brethren?
A30575that some soul might return, and might refuse no longer to return; Why wilt not thou return?
A30575that''s no argument with God; I have destroyed such and such, and why may not I destroy thee?
A30575the Lord deliver us from this great evil, shall I say, Deliver us?
A30575the seed of Iacob should never think their condition to be so sad, but there may be recovery; Is it a great affliction that is upon me?
A30575then we have sinned; and when they were under oppression, then Hosea could speak freelie and plainlie to them, Where is your King?
A30575then, what will become of thee who art a wicked and vile wretch and hast no good at all?
A30575there''s such and such things that indeed would be sutable to me, but is my heart fit for such a deliverance?
A30575they cared not for that; let us have a King, let become of Samuel what wil come, and of his house, what care they?
A30575thou hast deserved eternal flames, and wilt thou grudg at God for waiting a few years?
A30575thou weak man, thou vain man, why wilt thou deceive thy soul with this?
A30575though a Son very vile, very sinful, yet there is a how shall I give thee up?
A30575to apply it spiritually, that we might have our wils over our brethren, shall we part with our Oyl?
A30575to have the same Love that the Father loves Christ withal, Is not this a strong Bond to bind thy heart to God?
A30575to what purpose is this to the ten Tribes, that Iacob took his brother by the heel?
A30575treasure up this Scripture, it will be worth a world to you, For the Devil wil mightily strengthen himself with this, What, are not you a cast- away?
A30575ubi est Rex tuus?
A30575was it not through the violence of your spirits?
A30575was not Jacob our Father?
A30575were it not better for me to return?
A30575were there such horrid Opinions before when we had power?
A30575what did he aim at?
A30575what do I do but that I may?
A30575what do men look after?
A30575what exercise of Grace?
A30575what glory to God?
A30575what good have I gotten by reading, and praying?
A30575what good have you got?
A30575what good to the Church?
A30575what good will it do to me to cozen my own soul?
A30575what good would this do to the People, that Hosea was prophesying to?
A30575what invitations doth take thy heart, that the calling to the most high can not overcome thee?
A30575what may come of it?
A30575what mighty power and authority had he?
A30575what profit shal it be though thou hast gained the whol world and shalt lose thy own soul?
A30575what shall I do?
A30575what shall you get by it?
A30575what troubles have I brought my father into?
A30575what were the sins of my afflicted, my low condition?
A30575what were those sins of mine when I was here before in my house, and enjoyed fulness?
A30575what will become of me now?
A30575what work of Grace more than before?
A30575what, are you wiser than all our Priests?
A30575what, canst thou find in any waies like Gods waies?
A30575when the Lord hears these prayers of Mercy on the other hand, How shall I do it?
A30575when these two can be added, what is wa 〈 … 〉 g to the comfort of ones life?
A30575when this shall be ask''d them, Where''s your bravery, and pride and stoutness of your hearts?
A30575when we have workings in our own thoughts as bitter as gall, if before we vent them, we would but put this to our selves, how shall I do this?
A30575where is your King that should save you in your Citie, and your judges, of whom you said, Give us a King and Princes?
A30575where''s your Prayers and Fastings?
A30575whither art thou gone?
A30575whither art thou gone?
A30575who amongst us shall dwel with everlasting burnings?
A30575who art thou that canst stand against the Voice of God when he speaks?
A30575who can abide the fierceness of his anger?
A30575who will charge Gilead of iniquity, where the Priests are?
A30575why doth the Prophet instance in this?
A30575why is he spoiled?
A30575why is he spoiled?
A30575why may not yet God work good upon it; It''s very evil, but how shall I give it up?
A30575why may there not be some hope?
A30575why now Lord manifest thy glory, now Lord shew thy self to be a glorious God, in doing what?
A30575why should any pleadings stop thee in the course of thy wrath?
A30575why should they be hindered and discouraged in their work?
A30575why should we upon every little discontent cast off all pity and love to our Brethren?
A30575why should ● ● thou backslide with a perpetual back- sliding?
A30575why then will you render God thus terrible?
A30575why was he threatned to be their King?
A30575why your King hath dedestroyed you, saith Tremelius?
A30575will any good come to the publick?
A30575will they not laugh and scorn at Religion?
A30575would it not be more for the honor of God if I did forbear?
A30575would not this mercie serve thy turn, such a mercie as this is?
A30575would they have done thus?
A30575yet this must be, Justice requires satisfaction, How can it be done without the Son of God being made a Curse for mans sin?
A30575you can do little for God, ● ea I find( perhaps saith one) much frowardness and stubborness in my heart against God; but do you bewail it?
A30575you have been waiting and seeking of God it may be this half year, or twelve months, What''s that I pray?
A30575you have it thus in your books, Wilt thou set thine eyes upon that which is not?
A30575you that are Children, that have had Parents that were wrastlers with God, Are you wicked now?
A30575you that have had gracious Ancestors, think often of them, and when you are tempted to sin, think this, Is not this unworthy of my Ancestors?
A30575you would encourage one another and say, Come, we shall have a day yet, for we have this strength, and the King and Nobles for us: Where are they?
A30575〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 i. e. 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 ubi Rex tuus nunc?