This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A44017 | Again, If a Captain will place his hundred Men in a square Form, must not he take the Root of 100 to make a Rank or File? |
A44017 | And are not those 10 Men? |
A44017 | If this be an Absurdity, have we not then an Argument in Nature to prove that God had a beginning? |
A44017 | Is there any Number so bare, as by it we are not to conceive or consider any thing numbred? |
A44017 | Or by ten Nothings understands he Bare 10? |
A44004 | But what''s disadvantageous now, who wou''d, Though it be Just, ever esteem it Good? |
A44004 | Content with this, desire no more Pelf; Who but a Mad- man lives beneath himself? |
A44004 | How Rich am I, that is, how wise, I pray? |
A44004 | These were my Wars; what more have I to say? |
A44004 | What Royalist can there, or Man alive, Blame my Defence o''th''Kings Prerogative? |
A43981 | At quota pars ea laudis Elizae Salopicae? |
A43981 | Ergo quid in causa est? |
A43981 | Quaeque lacunari scintillam Astra micante, Sunt nitidi illata gemmantes luce lapilli: Guttaque quae saxi mucro nunc pendet acuti, Numquid& illa lapis? |
A43981 | Quid moror? |
A43981 | The drop which hangs upon the pointed Stone Is that so to? |
A43981 | What can more gratefull or Surprising be, Than gardens pend''lous on high mounts to see? |
A43981 | What then should be the cause? |
A43990 | But what was the meaning of this Doctrine, That God has no parts? |
A43990 | Or is there any whole substance, whose two halves or three thirds are not the same with that whole? |
A43990 | Or that there is any real thing without length every way, that is to say, which hath no Magnitude at all, finite nor infinite? |
A43990 | When St. Paul asked the Corinthians, Is Christ divided? |
A61163 | And must I now thy prey remain? |
A61163 | Have I so many lives on thee bestow''d? |
A61163 | Have I the earth so often dy''d in blood? |
A61163 | Have I to flatter thee so many slain? |
A61163 | That which before reviv''d, why should it now destroy? |
A61163 | What firm and lasting life can ours be? |
A61163 | What strong and certain remedie? |
A61163 | When that which makes us live, doth ev''ry Winter die? |
A61164 | And must I now thy prey remain? |
A61164 | Have I so many lives on thee bestow''d? |
A61164 | Have I the earth so often dy''d in blood? |
A61164 | Have I to flatter thee so many slain? |
A61164 | That which before reviv''d, why should it now destroy? |
A61164 | What firm and lasting life can ours be? |
A61164 | What strong and certain remedie? |
A61164 | When that which makes us live, doth ev''ry Winter die? |
A43995 | But why then should the Wise seek the Ignorant, or be more charitable to the Beautiful than to others? |
A43995 | quis tibi dedit Deus Haec intueri saeculis longè abdita, Oculosque luce tinxit ambrosiâ tuos? |
A49423 | And I beseech you why so? |
A49423 | But you will say, If God foresees them, it is necessary they should come to pass; I say so too, but how? |
A49423 | For First, that thinking a thing to be good, and loving it, is all one; who ever saw such a sight before times? |
A49423 | For example, how can it be proved that to love a thing, and to think it good, is all one, to a man that does not mark his own meaning by those words? |
A49423 | For what but a Fatal Necessity could make him to do that which with the same breath almost he condemns? |
A49423 | In llke manner all the evil that the Elect doth( for who is there that sins not?) |
A49423 | Now can any one imagine, that a reflecting man should think this a good consequence? |
A49423 | Now is that a way to teach me Knowledge, to send me to my self, that is, to one that is ignorant, to inform me? |
A49423 | for may not a man as justly be hang''d without merit, as be condemn''d to be hang''d without it? |
A49423 | who can believe that any thing should make Thinking and Loving all one? |
A43978 | Beleeve you that I am able to do this? |
A43978 | Beleevest thou this? |
A43978 | For what is more ordinary then reproaches of those that are rich, towards them that are not? |
A43978 | How can He or They be said to be subiect to the Lawes which they may abrogate at their pleasure, or breake without feare of punishment? |
A43978 | How then shal the Scriptures be fullfilled, which say, that it must be so? |
A43978 | The Eunuch said, Here is Water, what doth let me to be baptized? |
A43978 | The Keeper of the Prison, fell down before Paul and Silas, and said, Sirs, what shall I do to be saved? |
A43978 | Then sayd they unto him, what shall we do, that we might work the works of God? |
A43978 | When one saith, I am of Paul, and another, I am of Apollos, are ye not carnal? |
A43978 | Why seest thou the Mote that is in thy Brothers eye, and seest not the Beam that is in thine own eye? |
A43978 | Why therefore may not men that foresee the Benefit of Concord, continually maintain the same without compulsion, as well as they? |
A43978 | hath be not spoken also by us? |
A43978 | in these words, VVhat hath the Lord spoken but only by Moses? |
A43978 | or S. Paul so perfect a Christian presently upon his Conversion? |
A43978 | or how could the good Thief be thought sufficiently catechized upon the Crosse? |
A43978 | or of those that sit in place of Judicature, towards those that are accused at the Bar? |
A43978 | saith, that His Yoke is easie, should require a matter of that difficulty? |
A44006 | After it was sold, was it not in thine own power? |
A44006 | Again, he that thinketh so, is he not more apt by external acts and words to acknowledge it, than he that thinketh otherwise? |
A44006 | And what is it to say an action is good, but to say it is as I would wish? |
A44006 | But you will say how is it just to kill one man to amend another, if what were done were necessary? |
A44006 | Does he not esteem of his power as highly as is possible? |
A44006 | Does my Lord think that no action can please me, or him, or the Common- Wealth that should proceed from necessity? |
A44006 | Doth it not frame and make their wills to justice? |
A44006 | For example, how can it be proved that to love a thing and to think it good is all one, to a man that doth not mark his own meaning by those word? |
A44006 | For how can a man conceave he hath libertie to do any thing, that hath not libertie to do this, or that, or somewhat in particular? |
A44006 | For what is it else to praise, but to say a thing is good? |
A44006 | Hast thou, saith God, an arm like mine? |
A44006 | Hath not the Potter power over the clay, of the same stuff to make one vessel to honour another to dishonour? |
A44006 | He therefore that thinketh that all things proceed from Gods eternal will, and consequently are necessary, does he not think God Omnipotent? |
A44006 | Is Truth then retired to that inaccessible rock that admits no reproches? |
A44006 | Is there injustice with God? |
A44006 | Or as another would have it, or according to the will of the State? |
A44006 | Thou wilt aske me then, why does God yet complain, for who hath resisted his will? |
A44006 | What Stir is there between the Molinists and Jansenists about Grace and Merits, and yet both pretend S. Augustin? |
A44006 | What then need any man trouble his head whether he be Predestinated or no? |
A44006 | Where wert thou when I laid the foundations of the earth? |
A44006 | good I say for me, or for some body else, or for the State and Common- Wealth? |
A44006 | how should our not knowing the event be a sufficient motive to make us use the means? |
A44006 | is it not a cause that others steal not? |
A44006 | shall the work say to the workman, why hast thou made me thus? |
A43976 | And consequently his Book, as far as it handles Civil Doctrine, deserves to be taught there: But when can this be done? |
A43976 | And how will you disprove it, either by his disobedience to the Laws Civil, or Ecclesiastical, or by any ugly action? |
A43976 | And if your Principles produced Civil War, must not the contrary Principles, which are his, produce Peace? |
A43976 | And that it was because Mr. Boyle was acquainted with you? |
A43976 | And would you learn Christianity from Plato and Aristotle? |
A43976 | And yet who can tell? |
A43976 | Besides, Who will believe it? |
A43976 | But seeing there is no such word in the Scripture, how will you warrant it from natural reason? |
A43976 | But why do you stile the King by the name of Magistrate? |
A43976 | But why? |
A43976 | Do you think it an honour to God to be one of these? |
A43976 | Do you think that Oliver''s Party, for their submission to Oliver, could pretend the want of that Protection? |
A43976 | Do you think when a Battel is lost, and you at the mercy of the Enemy, is it unlawful to receive Quarter with condition of Obedience? |
A43976 | Do you understand the connection of substance and incorporeal? |
A43976 | How many were there in that Parliament at first that did indeed and voluntarily desert the King, in consenting to many of their unjust actions? |
A43976 | Is not this as bad as if they had gone over, and( which was Mr. Hobbes his case) been driven back again? |
A43976 | Is that all? |
A43976 | Lastly, Who told you that he writ against Mr. Boyle, whom in his writing he never mentioned? |
A43976 | Or if you receive it on that condition, do you think it honesty to break promise, and treacherously murder him that gave you your life? |
A43976 | Or what Idolatry do you find in making the Sign of the Cross, when the Law commands it? |
A43976 | Paul they knew, but who were you? |
A43976 | Stands under what? |
A43976 | Was it not impatience of seeing any dissent from you in opinion? |
A43976 | Were you not very imprudent to think to govern madness? |
A43976 | What Attributes are to be given him, not speaking otherwise than we think, nor otherwise than is fit, by those who mean to honour him? |
A43976 | What kind of Attribute I pray you is immaterial, or incorporeal substance? |
A43976 | What was Oliver when that Book came forth? |
A43976 | When did any of you preach against Hypocrisie? |
A43976 | Where did those Ministers learn their seditious Doctrine, and to preach it, but there? |
A43976 | Where do you find it in the Scripture? |
A43976 | Where therefore should Preachers learn to teach Loyalty, but there? |
A43976 | Who enabled you to do the King that favour? |
A43976 | Why hearded you with His Enemies? |
A43976 | Will you say, under Accidents? |
A43976 | or curried favour with any of them( as you did by Dedicating a Book to his Vice- Chancellor Owen?) |
A43987 | And may not so many frozen Clouds serve for so many Looking- glasses? |
A43987 | And what hinders but that we may think this likely? |
A43987 | As if it be asked, what is Hard? |
A43987 | Besides, how can any whole Body be Moved, unless all its parts be moved together with it? |
A43987 | But if it be asked concerning an Abstract Name, what is it? |
A43987 | But if it be demanded, what is Hardness? |
A43987 | But what is this determinately true, but true upon our knowledge, or evidently true? |
A43987 | But what may be the cause of this decay or weakning? |
A43987 | But what? |
A43987 | But why have they not learned them, unlesse for this reason that none hitherto have taught them in a clear and exact method? |
A43987 | But why should Eternity be called an Abiding Now, rather then an Abiding Then? |
A43987 | But why? |
A43987 | But you will say, by what Sense shall we take notice of Sense? |
A43987 | For by which of our Senses is it, that we take notice of the Aire, seeing we neither See, nor Hear, nor Tast, nor Smell, nor Feel it to be any thing? |
A43987 | For if concerning the Name of a Body, that is, concerning a Concrete Name, it be asked, what is it? |
A43987 | For to what end is it to do over again that which is already done? |
A43987 | For what shall we say? |
A43987 | For who can commend him that demonstrates thus? |
A43987 | For who does not alwayes and in the same manner understand him that sayes any thing is Extended, or Moved, or not Moved? |
A43987 | From whence therefore can these creatures have their Light, but from lying all day in the Sun- shine, in the hottest time of Summer? |
A43987 | Have not all men one kinde of soule, and the same faculties of mind? |
A43987 | Have they sharper wits then these? |
A43987 | Is the Motion the weaker because the Object is taken away? |
A43987 | Nor is it from this, that men know not that the effects of war are evil; for who is there that thinks not poverty and losse of life to be great evils? |
A43987 | Or am I in the wrong, who think I have found out the construction of both these Problemes by the Rule and Compass onely? |
A43987 | Or how can the internall Parts of it be Moved, but by leaving their Place? |
A43987 | Or lastly, Whence is it that any Body possesseth the same space for sometime? |
A43987 | Or rather, what may the cause be, that being once elevated, they fall down again? |
A43987 | Or that there can be no Vacuum, because Vacuum is nothing, or as they call it, Non Ens? |
A43987 | Or, How comes it to pass that the whole Body by succession is seen now here now there? |
A43987 | They which in this manner take away Eternity from the World, do they not by the same means take away Eternity from the Creator of the Wo ● ld? |
A43987 | Were there no Philosophers Natural nor Civil among the ancient Greeks? |
A43987 | What then are these things? |
A43987 | What then can Dayes, Moneths and Yeares be, but the Names of such Computations made in our Mind? |
A43987 | What then is it? |
A43987 | What then makes this difference, except Philosophy? |
A43987 | Why then should not that other of the smalness of some Bodies, become credible at some time or other? |
A43987 | Why therefore being once carried up, doth it fall again? |
A43987 | Why therefore should not reciprocal motion of the parts of the Loadstone contribute as much towards the moving of Iron? |
A43987 | and Pappus himself, was he faulty when he found out the trisection of an Angle by the help of an Hyperbole? |
A43987 | and may they not be fitly disposed for that purpose? |
A43987 | are the ancient Geometricians to be blamed, who made use of the Quadratrix for the finding out of a straight line equal to the arch of a Circle? |
A13759 | And first answer vs, whether you like this motion, or not? |
A13759 | And moreouer, put into seruitude that soyle whereon the Grecians were put into liberty? |
A13759 | And now hither they bee come, not content to haue beene faulty in that businesse themselues, but to get in you, into their confederacy? |
A13759 | And since wee are vnfurnished, whereon relying, should we make such haste to it? |
A13759 | As to that short interrogatory, Whether we haue any way done good in this present Warre to the Lacedaemonians and their Confederates, or not? |
A13759 | But how can it be profitable for vs to serue, though it be so for you to command? |
A13759 | But to what end should wee obiect matters past, more then is necessary to the busines in hand? |
A13759 | But what Iustice is it, that the same men should not haue the same priuiledges? |
A13759 | But what neede wee now to speake of matters long past, confirmed more by heare- say; then by the eyes of those that are to heare vs relate them? |
A13759 | But when Peace is confessed by all men to be the best of things, why should wee not make it also in respect of our selues? |
A13759 | But will you not accept that wee remaine quiet, and be your friends,( whereas before wee were your enemies,) and take part with neither? |
A13759 | Consider but this; If we dwelt in the Ilands, whether of vs then were more inexpugnable? |
A13759 | Doe you thinke then, that there is no assurance in that which we propounded? |
A13759 | How then could they choose but be deiected? |
A13759 | On our Nauie? |
A13759 | On our money? |
A13759 | Shall we stand still till we be taken Citie after Citie? |
A13759 | Tell me, forsooth,( I haue asked this question often) you that are the yonger sort, what would you haue? |
A13759 | WHat neede I, sirs, to make a long exhortation, when this Battell is the thing for which we all came hither? |
A13759 | What a Warre then will this of ours bee? |
A13759 | What friendship then or assurance of liberty was this, when we receiued each other with alienated affections? |
A13759 | What great Rhetorician euer borrowed any thing of Thucydides? |
A13759 | What is that? |
A13759 | Who can therefore more deseruedly bee hated of the Grecians in generall, then you, that pretend honesty to their ruine? |
A13759 | Why not? |
A13759 | Why? |
A13759 | and destroy the Patriall sacrifices which were instituted by the Builders and Founders of the same? |
A13759 | and make desolate the Temples wherein they prayed, when they preuailed against the Medes? |
A13759 | and whereas in others, good will assureth loyalty, in vs it was the effect of feare? |
A13759 | or that it hath not honours, and eminence more free from danger? |
A13759 | or what can wee pretend vnto our Confederates, for denying them assistance? |
A13759 | or whatsoeuer else one might discourse at large concerning Warre? |
A13759 | when whilst they had Warres, they for feare courted vs, and when they had Peace, we for feare courted them? |
A13759 | would you now beare office? |
A44015 | ( What is tanquam si become but one word?) |
A44015 | And doth any body think that Dr. Harmar was the first which began to shew his wit( or folly) in e ● ymologizing words? |
A44015 | And is not ⅓ the quotient of 1. divided by 3? |
A44015 | And now what shall I say? |
A44015 | And so what? |
A44015 | And this I conceive the Doctor would have us in the close think to have been his me ● ning; else wh ● t doth he drive at in these words? |
A44015 | Are they Preachers ● x Officio, and afterwards enjoyned to Preach? |
A44015 | Are you Geometricians? |
A44015 | Are you sure they had Authority immediately from Christ? |
A44015 | But Dr Wallis, why not adduco for a ● ammer as well as a tree? |
A44015 | But could the Dr. think the word obsolete when the play is still in fashion? |
A44015 | But do you think you can defend your Adducis Malleum aswel as I have now defended my{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}? |
A44015 | But what moved you to speak in that manner? |
A44015 | But why did you answer nothing to my sixth Lesson? |
A44015 | But why is that l ● ss tolerable then tanquam feceris, as if you had done? |
A44015 | But ● r, Ought not you to confesse the same of yours? |
A44015 | Coelius Rhodiginus doth not own the derivation, onely ● aith Nominis ratio est, ut placet Eustathio, quia uno incedit pede;( is this to hopp?) |
A44015 | Did Christ hi ● self immediately enjoyn you to preach, or give you orders? |
A44015 | Did you think such demonstrations as these, should alwayes passe? |
A44015 | From a Consistory of Pres ● yt ● rs ▪ themselves or joyned with Lay- Elders, whom they may sway as they please? |
A44015 | From the Bishops? |
A44015 | From your selfe? |
A44015 | Hath the Dr. any ground to think these are not impertinences? |
A44015 | How then ar ● you sure but that they might have none? |
A44015 | I answer, yes, equally for either, and yet for neither; Did ever any body go about to mo ● k his Reade ● s thus solemnly? |
A44015 | If he intended no more, why did he go about to defend the other meaning, and never meddle with this? |
A44015 | If not, why fr ● m them rather then from me, or from any man else? |
A44015 | If so, Do not you then r ● ceive the rules of Gods worship from the Civil Power? |
A44015 | Is child- bearing any obstacle to the salvation of women? |
A44015 | Is not this to put your self on their verdict, when you oppose Mr. Hobs with Tully? |
A44015 | Is this to speak suitably to the oracles of God, or rather to lash out into idle words? |
A44015 | May not therefore his own saying be justly retorted upon him in this case, Adducis malleum, us occidas muscam? |
A44015 | Or doth he think that this play is so ancient, as to have had a name so long ago, that it should now be grown obsolete? |
A44015 | P. Quid attulisti? |
A44015 | Right, if the Supreme power of the Common- wealth will have it so; if not, why from them rather then from me? |
A44015 | Secondly, I desire to know in what manner you will be able out of this d ● ● inition to prove your self a Minister? |
A44015 | Sed quid vetat eo nomine Ludum fuisse? |
A44015 | T. Adduxi volui dic ● re P ▪ Quis istic est? |
A44015 | The other when you take it back( better and better) What to do? |
A44015 | This being evident, what Acts are those of yours which you call Authoritative, and receive not from the Authority of the civil power? |
A44015 | What harm is there in this definition, saving onely it crosses the ambition of many men that hold your p ● inciples? |
A44015 | What is neglected but unconsidered? |
A44015 | Which yet might have been proved by this one example of mine? |
A44015 | Whither then could he carry away the key? |
A44015 | Who then, some Bishop, or Minister or Ministers? |
A44015 | Why did I not? |
A44015 | Why so, more then from me? |
A44015 | Why then do you not put some such clause into your definition? |
A44015 | Yes; by what Authority? |
A44015 | as Dr. Wall ● s? |
A44015 | to the subtriple of 2. which is ⅔ exceedeth what? |
A44015 | was not Turnebus as good a Critick, and of as great Bead ● …? |
A44015 | were you angry? |
A44015 | who had read over Pollux, and yet is afraid that no body will beleeve 〈 ◊ 〉 to have been a game, and all he alledgeth for it is, quid vetat? |
A44015 | who it was told thee that{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} was a mark with an hot iron? |
A37179 | Ah Ulfinore, How vainly Glory has our Youth misled? |
A37179 | And being Angels, how they can be bad? |
A37179 | And how can these Pilots stedily maintain their course to the Land of Peace and Plentie, since they are often divided at the Helm? |
A37179 | And why I more especially made my task an Heroick Poem? |
A37179 | Did you hither come Where Pow''r''s strong Nets of Wire were never laid? |
A37179 | Do not our Divines( excepting the stile) do the same, and by us that are of the same Religion can not justly be reprehended for it? |
A37179 | For who could Birtha miss if she were lost, That shall by worth the others treasure find? |
A37179 | How firm was Faith, when humbly Sutes for need, Not choice were made? |
A37179 | How vain is Custom, and how guilty Pow''r? |
A37179 | If Laura( whose faire Eyes those but invites Who to her wit ascribe the Victory) In conquest of a speechless Mayd delights? |
A37179 | If Orna were to humble Virtue kind, And beauty could from Gartha''s envy scape? |
A37179 | If rev''renc''d love be sacred Myst''rie deem''d, And mysteries when hid, to value grow, Why am I less for hidden love esteem''d? |
A37179 | Or why delight so cruelly to make Fair Country Mayds, return from Court so sad? |
A37179 | Or why do I, when I this plight imbrace, Boldly aspire to take what you have given? |
A37179 | She ask''d if Fame had render''d Rhodalind With favour, or in Truth''s impartial shape? |
A37179 | She ask''d, in what consist the Charms of Court? |
A37179 | Their bus''ness now he can no more forbear; For who on their urg''d patience can prevail, Whose expectation is provok''d with fear? |
A37179 | Then cursing Borgio cry''d, Whence comes his skill, Who men so scatter''d can so firmly mix? |
A37179 | Then kindly he inquires for Gondibert; When, and how far his wounds in danger were? |
A37179 | Tybalt in private long for Laura pin''d; And try''d how Arnold would her passion move In death, who living ever fill''d her mind? |
A37179 | What kind of Angels shape young Fav''rites take? |
A37179 | What means my Prince to learn so low a boast, Whose merit may aspire to Rhodalind? |
A37179 | When wrong''d, destroy not with thy Foes thy fame, The Valiant by forgiving mischief, cure; And it is Hea ●''n''s great conquest to reclaim? |
A37179 | Where can we safe our harmless blessings keep, Since glorious Courts our solitude invade? |
A37179 | Whether those pleasures so resistless were As common Country Travailers report, And such as innocence had cause to fear? |
A37179 | Why art thou now, who hast so joyfull liv''d Ere love thou knewst, become with Love so sad? |
A37179 | Why in these Ladies do you lengthen pain, By giving them Grief''s common med''cin, Doubt? |
A37179 | Why should my Storm your Life''s calm voyage vex? |
A37179 | Why, bashfull Maid, will you your beauty hide, Because your fairer Mind, your Love, is known? |
A37179 | Your own Disciple, Nature, bred in me; Why should I hide the passion you have given, Or blush to shew effects which you decree? |
A37179 | and who so guided can suspect his safety, even when he travels through the Enemie''s Countrey? |
A37179 | who Love''s Feaver can asswage? |
A37179 | why dost thou haste To find those evils which too soon are brought? |
A86417 | 11. Who told thee that thou wert naked? |
A86417 | 21. or how was the thiefe hanging on the Crosse sufficiently instructed to salvation? |
A86417 | 30. and that litle ones doe beleeve in Him? |
A86417 | 339 Rex est qui posuit metus, Et diri mala poctoris? |
A86417 | 6. and that it pleased God by the foolishnesse of Preaching, to save those that beleeve? |
A86417 | And how bitterly did Job expostulate with God, that being just, he should yet be afflicted with so many calamities? |
A86417 | And if thou say in thine heart, how shall we know the word which the Lord hath not spoken? |
A86417 | And what blood- shed hath not this erroneous doctrine caused, That Kings are not superiours to, but administrators for the multitude? |
A86417 | And why? |
A86417 | And, Man, who made me a judge or divider betweene you? |
A86417 | And, Who is he that overcometh the world, but he that beleeveth that IESUS is the Son of God? |
A86417 | Beleevest thou this? |
A86417 | Besides, the Apostles, when they askt our Saviour, Whether he would at that time when he ascended into heaven, restore the Kingdome unto Israel? |
A86417 | But how is it possible that no City should be the species of a City? |
A86417 | But if it happen the Controversie be concerning things necessary, what is to be done? |
A86417 | But shall I therefore seem to fight against my self because I affirm that the same men confesse, and deny the same thing? |
A86417 | But the major part only consenting, and not all( for there were certain Sons of Belial, who said, How shall this man save us? |
A86417 | But what is all this to Justice? |
A86417 | But what is it to beleeve in CHRIST? |
A86417 | But what? |
A86417 | But why should he doe thus? |
A86417 | But why to the Church, except that she might judge whether it were a sinne or not? |
A86417 | By what Covenants past between you and me? |
A86417 | Can men give a clearer testimony of the distrnst they have each of other, and all, of all? |
A86417 | For first, who sees not that Anarchy is equally opposite to all the forenam''d Formes? |
A86417 | For thus they said, Hath the Lord indeed spoken onely by Moyses? |
A86417 | For what was it but an honourable Name with posterity? |
A86417 | Hast thou eaten of the tree, whereof I cōmanded thee that thou shouldest not ● at? |
A86417 | Hath he not also spoken by us? |
A86417 | How got the Magistrate it, but that every man transferred his Right on him? |
A86417 | How many Kings( and those good men too) hath this one errour, That a Tyrant King might lawfully be put to death, been the slaughter of? |
A86417 | How many throats hath this false position cut, That a Prince for some causes may by some certain men be deposed? |
A86417 | IX What then, will some one demand, is the difference between a sonne, or between a subject, and a servant? |
A86417 | In which words we see that the question BELEEVEST THOU IN ME? |
A86417 | Is it so that there is not one wise man among you, no, not one that shall be able to judge between his brethren? |
A86417 | Is not the whole land before thee? |
A86417 | Lastly, how unequall is it to demand that, which by the very reason of your demand, you confesse belongs to anothers Right? |
A86417 | Lord how oft shall my Brother sinne against me, and I forgive him? |
A86417 | Master, which is the great Commandement in the Law? |
A86417 | Must we resist Prince ● when we can not obey them? |
A86417 | Nations, into a specious bondage, with the pretence of preferring them to be De ● … zons of Rome? |
A86417 | Now after it was told that they Prophesied, Joshuah said unto Moyses, Forbid them my Lord: But Moyses answered, Why enviest thou for my sake? |
A86417 | Or what Proposition is that which is the object of our Faith in CHRIST? |
A86417 | Quantum malorum fronte quam blanda tegis? |
A86417 | Quisquamne regno gaudet? |
A86417 | See, here is water, what doth ● inder me to be baptiz ● d? |
A86417 | Thus Saint Paul to the Church of Corinth, Do not ye judge, saith he, of those that are within? |
A86417 | To him that asked, Lord who shall dwell in thy Taberna ● l ●? |
A86417 | To what purpose is all this, if there be no feare of the neighbouring power? |
A86417 | V. The same precepts establish the second law of nature of keeping trust: for what doth, Thou shalt not invade anothers right, import, but this? |
A86417 | Was it not to the Principalities of those times, which required an absolute obedience? |
A86417 | What Principalities? |
A86417 | What must we doe then? |
A86417 | What then is forbidden? |
A86417 | Whence knowne? |
A86417 | Who sees not in a City thus constituted, that the Assembly who prescribed those things had an absolute power? |
A86417 | Why should I rather doe according to yours, then mine owne will, since I do not hinder, but you may do your own, and not my mind? |
A86417 | Why? |
A86417 | Why? |
A86417 | Will he, to please one, or some few, spoil all the rest? |
A86417 | for neither, if I sell my goods for as much as I can get for them, doe I injure the buyer, who sought, and desir''d them of me? |
A86417 | neither if I divide more of what is mine to him who deserves le ● se, so long as I give the other what I have agreed for, do I wrong to either? |
A86417 | next day; and that I will doe no act whereby to apprehend, and bring him to Justice, whether I am tyed to keep promise, or not? |
A86417 | or what benefit is it to be received into the Church if there were salvation out of it? |
A86417 | those who did not consent were put to death as Enemies; And the people said unto Samuel, Who is he that said, shall Saul reign over us? |
A86417 | till seven times? |
A86417 | which the Decii and other Romans sought after, and a thousand others who cast themselves upon incredible perils? |
A44011 | A. Whence may this consent of Motion in the Load- stone and the Earth proceed? |
A44011 | A. Whence think you proceed the Winds? |
A44011 | And do not the Organs of Sight, the Eye, the Heart, and Brains resist that pressure by an endeavour of restitution outwards? |
A44011 | And first, how does the difficulty of separation argue the Plenitude of all the rest of the world? |
A44011 | And is not the diagonal the root of a square equal to 8 squares of DV? |
A44011 | And now you give it another odd motion; How can all these consist in one and the same body? |
A44011 | And this may answer to the Question, How a stone could fall to the Earth under the Poles of the Ecliptick, by the only casting off of Air? |
A44011 | And what say you is the cause of this? |
A44011 | And when you look towards the Sun or Moon, why is not that also which appears before your Eyes at that time a fancy? |
A44011 | And''t is the way also by which the Table of Sines, Secants aud Tangents have been calculated, Are they all Cut? |
A44011 | Before you leave the Ship tell me how it comes about that so small a thing as a Rudder, can so easily turn the greatest Ship? |
A44011 | But had you not Wind enough presently after? |
A44011 | But has that endeavour no effect at all before the impediment be removed? |
A44011 | But how can the slow motion of a Cloud make so swift a Wind as it does? |
A44011 | But how comes Wood with a certain degree of Heat to shine, and Iron also with a greater degree; but no Heat at all to be able to make water shine? |
A44011 | But how comes it to pass that water does not use to Freeze in a deep Pit? |
A44011 | But how? |
A44011 | But is it not too bold, if not extravagant, an assertion, to say the Earth is moved as a man shakes a Basen or a Seive? |
A44011 | But suppose there be no place empty( for I will defer the Question till anon) how can the Earth cast off either the Air, or any thing else? |
A44011 | But then how are great drops frozen into Hailstones, and that especially( as we see they are) in Summer? |
A44011 | But upon what ground do you believe it? |
A44011 | But what alteration do you find in your body at any time by being Hot? |
A44011 | But what had I to do to meddle with matters of that nature, seeing Religion is not Philosophy, but Law? |
A44011 | But what is that which appears after the pressing of the eye? |
A44011 | But what makes a stone come down, suppose from G? |
A44011 | But what of that? |
A44011 | But what part of the Heaven do you suppose the Poles of your pricked Circle point to? |
A44011 | But what should that innundate, unless it should overflow the Sea that comes close to the foot of those Mountains? |
A44011 | But when you pull the whole Superficies assunder, not without great difficulty, what is the cause of that difficulty? |
A44011 | But why comes it down still with encreasing swiftness? |
A44011 | By what Motion( seeing you ascribe all Effects to Motion) can a Load- stone draw Iron to it? |
A44011 | Can a line be equal to a Cube? |
A44011 | Can not every drop of bloud move at the same time in your veins? |
A44011 | Can not you also walk upon the Deck? |
A44011 | Can the Bullet lose so much of its force in the way from E to G? |
A44011 | Do you find any Experiment to the contrary? |
A44011 | Do you think( as some have written) that the Earth is a great Load- stone? |
A44011 | Does it not make 2 Roots of 2? |
A44011 | Does not the Earth move from West to East every day once, upon his own Center, and in the Ecliptick Circle once a year? |
A44011 | Does not the Mediterranean- Sea lie also East and West? |
A44011 | Does not the Sun by his thrusting back the Air upon you eyes press them? |
A44011 | For it is impossible that any Air can pass into the place to fill it? |
A44011 | For it will stop by the way, suppose at D. Is it not therefore necessary that that space between C and D be left empty? |
A44011 | H. How is light Refracted? |
A44011 | HAve you seen a Printed Paper sent from Paris, containing the Duplication of the Cube, written in French? |
A44011 | Have you drawn from hence no Corollaries? |
A44011 | Have you ever been so much distempered with drinking Wine, as to think the Windows and Table move? |
A44011 | How are you sure? |
A44011 | How can it be known that the particles of Wine have such a Motion as you suppose? |
A44011 | How can the difference be so much? |
A44011 | How come living creatures to be killed in this Receiver, in so little a time as 3 or 4 minutes of an hour? |
A44011 | How comes Refractin? |
A44011 | How comes it about that the Moon hath such a stroke in the business, as so sensibly to encrease the Tides at Full and Change? |
A44011 | How comes it to pass that a Ship should go against the Wind which moves it, even almost point blank, as if it were not driven but drawn? |
A44011 | How comes it to pass that a man is warmed even to sweating almost with every extraordinary labour of his body? |
A44011 | How comes the Light of the Sun to burn almost any combustible matter by rerefraction through a convex glass, and by reflection from a concave? |
A44011 | How comes the wind in? |
A44011 | How do you apply this to a Ship? |
A44011 | How does 3 roots of 72 make the root of 648? |
A44011 | How does 9 roots of 2 make the root of 162? |
A44011 | How does Heat cause light, and that partially in some bodies more, in some less, though the Heat be equal? |
A44011 | How does the root of 2 multiplyed into the root of 72 make 12? |
A44011 | How is that true? |
A44011 | How know you, that any thing is Hot but your self? |
A44011 | How many motions now do you assign to one and the same drop of bloud? |
A44011 | How then comes a Bullet, when shot very Obliquely into any broad Water, and having entred, yet to rise, again into the Air? |
A44011 | How then does the Fire from the Sun pass through the glass of water without being put out before it come to the matter they would have it burn? |
A44011 | How? |
A44011 | If a man thrust down into a vessel of Quick- silver a blown Bladder, will not that Bladder come up to the top? |
A44011 | If the Sun can thus draw up the water; though but in small drops, why can it not as easily hold it up? |
A44011 | If there were empty space in the World, why should not there be also some empty space in the Vial before it was sucked? |
A44011 | If you be a Shipboard under sail, do not you go with the Ship? |
A44011 | Is not that an argument that part of the Air had been sucked out, and part of the room within the Vial left empty? |
A44011 | Is their Calculation so inconstant, or rather so foolish as you make it? |
A44011 | Lines, or Squares, or Cubes? |
A44011 | One thing more I desire to know, and that is; What are those things they call Spirits? |
A44011 | Or does not those bodies whereon the Sun shines( though by reflection) do the same, though not so strongly? |
A44011 | Or will you say the Quick silver does not exactly touch the sides of the glass pipe? |
A44011 | Take a piece of soft wax; Do not you think the one half touches the other half as close as the smoothest Marbles? |
A44011 | That has already been granted, my question is what breaks them? |
A44011 | There must needs be the same or as much Air come to that space( which only is empty) between C and D. By what force? |
A44011 | WHat convincing Argument is there to prove, that in all the world there is no empty place? |
A44011 | WHat is the cause of Heat? |
A44011 | WHat is the original cause of Rain? |
A44011 | WHat makes the Flux and Reflux of the Sea twice in a natural day? |
A44011 | Well now, supposing the world full, how do you prove it possible to pull those Marbles assunder? |
A44011 | What are those sparks that flie out of the Fire? |
A44011 | What argument have you to convince me that there is Motion in a Cross- bow when it stands bent? |
A44011 | What bar is that you find in the Ocean, that stops the current of the water, like that you make in the Basen? |
A44011 | What can be the cause of that? |
A44011 | What is Flame? |
A44011 | What is it that breaketh the Clouds when they are frozen? |
A44011 | What is tbe difference between Reflection and Recoiling? |
A44011 | What is that 45? |
A44011 | What is the cause of Freezing of the Ocean towards the Poles of the Earth? |
A44011 | What is the cause of Reflection? |
A44011 | What is the cause of that? |
A44011 | What is the reason it Rains so seldom, but Snows so often upon very high Mountains? |
A44011 | What is the reason of that? |
A44011 | What makes Snow? |
A44011 | What makes them gather together? |
A44011 | What mean you by Spring? |
A44011 | What say you to that? |
A44011 | What then? |
A44011 | What then? |
A44011 | What was it then that troubled the Water? |
A44011 | What weight laid upon the head of a Nail, and in how much time will do the same? |
A44011 | When a Bullet enters not, but rebounds from the wall, does it make the same Angle going off, which it did falling on, as the Sun- beams do? |
A44011 | When a Bullet from out of the Air entreth into a Wall of Earth, will that also be Refracted towards the Perpendicular? |
A44011 | When you see( for example) a Cross- bow bent, do you think the parts of it stir? |
A44011 | Whence then comes the Motion by which it reboundeth? |
A44011 | Where lies the difference? |
A44011 | Whither can this Air go if all the World without that glass pipe B C were full? |
A44011 | Why are not somteimes also whole Clouds when pregnant and ready to drop, frozen into one piece of Ice? |
A44011 | Why are the Hardest things the most brittle, insomuch that what force soever is enough to bend them, is enough also to break them? |
A44011 | Why can not that Vacuum come into the place between? |
A44011 | Why do you grant it to be true in Arithmetick? |
A44011 | Why does any Brass or Iron Vessel, if it be hollow, flote upon the water, being so very heavy? |
A44011 | Why does the Earth cast off Air more easily than it does Water, or any other heavy bodies? |
A44011 | Why does the Fire melt divers Hard bodies, and yet not all? |
A44011 | Why does the South Wind more often then any other bring Rain with it? |
A44011 | Why is there so little Rain in Egypt, and yet so much in other parts nearer the Aequinoctial, as to make the Nile overflow the Countrey? |
A44011 | Why may not some of that Vacuum be brought in, and mingled with the Air here? |
A44011 | Why not? |
A44011 | Why should not the Nile then overflow that Countrey twice a year? |
A44011 | Why so? |
A44011 | Why so? |
A44011 | Why then should there not be without and before the Eye, an apparition of Light in this case as well as in the other? |
A44011 | Why will not Wine Freeze as well as Water? |
A44011 | Why, what is 2? |
A44011 | You will say the Air comes out again with the same violence by reflection; and I believe it? |
A44011 | and how is it generated? |
A44011 | the Root of 2, and 2 BR equal to the Diagonal? |
A44011 | what else can you think makes the Diurnal motion of the Earth, but the Sun? |
A44011 | why are there not the like Tides there? |
A43998 | 11. was a Prophet; but some of the company asked Jehu, What came that mad- man for? |
A43998 | 14, 15. of the same Chapter) How shall they beleeve in him of whom they have not heard? |
A43998 | And Job, how earnestly does he expostulate with God, for the many Afflictions he suffered, notwithstanding his Righteousnesse? |
A43998 | And if it be further asked, What if wee bee commanded by our lawfull Prince, to say with our tongue, wee beleeve not; must we obey such command? |
A43998 | And in case a Subject be forbidden by the Civill Soveraign to professe some of those his opinions, upon what just ground can he disobey? |
A43998 | And thereupon God saith, Hast thou eaten,& c. as if he should say, doest thou that owest me obedience, take upon thee to judge of my Commandements? |
A43998 | And verse 11. Who told thee that thou wast naked? |
A43998 | And verse 5. Who is hee that overcommeth the world, but he that beleeveth that Iesus is the Son of God? |
A43998 | And why are not also the Precepts of good Physitians, so many Laws? |
A43998 | Are all those Laws which were given to the Jews by the hand of Moses, the Commandements of God? |
A43998 | Are there not therefore Spirits, that neither have Bodies, nor are meer Imaginations? |
A43998 | But a man may here again ask, When the Prophet hath foretold a thing, how shal we know whether it will come to passe or not? |
A43998 | But are not( may some man say) the Universities of England learned enough already to do that? |
A43998 | But cui bono? |
A43998 | But if Teaching be the cause of Faith, why doe not all beleeve? |
A43998 | But man dyeth, and wasteth away, yea, man giveth up the Ghost, and where is he? |
A43998 | But then what shall we answer to our Saviours saying, Whosoever denyeth me before men, I will deny him before my Father which is in Heaven? |
A43998 | But this Authority of man to declare what be these Positive Lawes of God, how can it be known? |
A43998 | But what Commandements are those that God hath given us? |
A43998 | But what has been the Utility of those Schools? |
A43998 | But what is a good Law? |
A43998 | But what is it to Dip a man into the water in the name of any thing? |
A43998 | But what reason is there for it? |
A43998 | But what then can bee the meaning of those our Saviours words? |
A43998 | But what then shall we say of all those Martyrs we read of in the History of the Church, that they have needlessely cast away their lives? |
A43998 | But what( may some object) if a King, or a Senate, or other Soveraign Person forbid us to beleeve in Christ? |
A43998 | But when is it, that the heavens shall be no more? |
A43998 | But who are those now that are sent by Christ, but such as are ordained Pastors by lawfull Authority? |
A43998 | But who is there, that reading this Text, can say, this stile of the Apostles may not as properly be used in giving Counsell, as in making Laws? |
A43998 | But why then does our Saviour proceed in the curing of them, as if they were possest; and not as if they were mad? |
A43998 | But why then( will some object) doth our Saviour interpose these words, Thou art Peter? |
A43998 | Can any man think that God is served with such absurdities? |
A43998 | Christian Kings may erre in deducing a Consequence, but who shall Judge? |
A43998 | Do not ye judg them that are within? |
A43998 | Does he not there as much accuse mankind by his actions, as I do by my words? |
A43998 | For how shall a man know the Infallibility of the Church, but by knowing first the Infallibility of the Scripture? |
A43998 | For if the Supreme King, have not his Regall Power in this world; by what authority can obedience be required to his Officers? |
A43998 | For in a Discourse of our present civill warre, what could seem more impertinent, than to ask( as one did) what was the value of a Roman Penny? |
A43998 | For what argument of Madnesse can there be greater, than to clamour, strike, and throw stones at our best friends? |
A43998 | For what have I to do to judg them that are without? |
A43998 | For what is it for men to excommunicate their lawful King, but to keep him from all places of Gods publique Service in his own Kingdom? |
A43998 | For who is so stupid, as both to mistake in Geometry, and also to persist in it, when another detects his error to him? |
A43998 | For who is there, that beleeving this to be true, will not readily obey him in whatsoever he commands? |
A43998 | For who will endeavour to obey the Laws, if he expect Obedience to be Powred or Blown into him? |
A43998 | How then could his words, or actions bee seditious, or tend to the overthrow of their then Civill Government? |
A43998 | How then could the Jewes fall into this opinion of possession? |
A43998 | If I will that he tarry till I come, what is that to thee? |
A43998 | If S. Paul, what needed he to quote any places to prove his doctrine? |
A43998 | If one Prophet deceive another, what certainty is there of knowing the will of God, by other way than that of Reason? |
A43998 | If then Christ whilest hee was on Earth, had no Kingdome in this world, to what end was his first coming? |
A43998 | If then this Kingdome were to come at the Resurrection of Christ, why is it said, some of them, rather than all? |
A43998 | If these Jews of Thessalonica were not, who else was the Judge of what S. Paul alledg ● … d out of Scripture? |
A43998 | If they be not, what others are so, besides the Law of Nature? |
A43998 | If they bee, why are not Christians taught to Obey them? |
A43998 | In what Court should they sue for it, who had no Tribunalls? |
A43998 | Is it beca ● … se such opinions are contrary to true Religion? |
A43998 | Is it because they be contrary to the Religion established? |
A43998 | Is it because they tend to disorder in Government, as countenancing Rebellion, or Sedition? |
A43998 | Is not this full Power, both temporall and spirituall, as they call it, that would divide it? |
A43998 | Know ye not that wee shall judge the Angels? |
A43998 | Men and Brethren what shall we doe? |
A43998 | Not to beleeve every Spirit, but to try the Spirits whether they are of God, because many false Prophets are gone out into the world? |
A43998 | Or how can a man beleeve, that Jesus is the King that shall reign eternally, unlesse hee beleeve him also risen again from the dead? |
A43998 | Or if they had Arbitrators amongst themselves, who should execute their Judgments, when they had no power to arme their Officers? |
A43998 | Or who will not obey a Priest, that can make God, rather than his Soveraign; nay than God himselfe? |
A43998 | Or who, that is in fear of Ghosts, will not bear great respect to those that can make the Holy Water, that drives them from him? |
A43998 | See( saith the Eunuch) here is water, what doth hinder me to be baptized? |
A43998 | Shall I come unto you with a Rod, or in love, and the spirit of lenity? |
A43998 | Shall a private man Judge, when the question is of his own obedience? |
A43998 | Shall not all Judicature appertain to Christ, and his Apostles? |
A43998 | Shall we say they did not onely obey, but also teach what they meant not, for want of strength? |
A43998 | That Subjects may be freed from their Alleageance, if by the Court of Rome, the King be judged an Heretique? |
A43998 | That a King( as Chilperique of France) may be deposed by a Pope( as Pope Zachary,) for no cause; and his Kingdome given to one of his Subjects? |
A43998 | That a King, if he be a Priest, can not Marry? |
A43998 | That the Clergy, and Regulars, in what Country soever, shall be exempt from the Jurisdiction of their King, in cases criminall? |
A43998 | That whether a Prince be born in lawfull Marriage, or not, must be judged by Authority from Rome? |
A43998 | The Kingdome of God is gotten by violence: but what if it could be gotten by unjust violence? |
A43998 | The Prophet David argueth thus, Shall he that made the eye, not see? |
A43998 | They went about to kill him, the people answered, Thou hast a Devill, who goeth about to kill thee? |
A43998 | Upon what ground, but on this submission of their own, Speak thou to us, and we will heare thee; but let not God speak to us, lest we dye? |
A43998 | What Profit did they expect from it? |
A43998 | What is Baptisme? |
A43998 | What is that Condensed, and Rarefied? |
A43998 | What shall I doe to inherite eternall life? |
A43998 | What shall they doe which are Baptized for the dead, if the dead rise not at all? |
A43998 | When men write whole volumes of such stuffe, are they not Mad, or intend to make others so? |
A43998 | Which doctrine if it be not true, why( may some say; did not our Saviour contradict it, and teach the contrary? |
A43998 | Which way went the Spirit of the Lord from me to speak to thee? |
A43998 | Who made mee a Iudge, or Divider over you? |
A43998 | Why, but because they became his Propriety by covenant? |
A43998 | and after it was sold, was it not in thy power? |
A43998 | and how can he be bound to obey them? |
A43998 | and how shall they Preach, except they be sent? |
A43998 | and how shall they hear without a Preacher? |
A43998 | and such diversity of ways in running to the same mark, Felicity, if it be not Night amongst us, or at least a Mist? |
A43998 | and who are lawfully ordained, that are not ordained by the Soveraign Pastor? |
A43998 | and who is ordained by the Soveraign Pastor in a Christian Common- wealth, that is not ordained by the authority of the Soveraign thereof? |
A43998 | and with force to resist him, when he with force endeavoureth to correct them? |
A43998 | can Diseases heare? |
A43998 | did not one of the two, St. Peter, or St. Paul erre in a superstructure, when St. Paul withstood St. Peter to his face? |
A43998 | goeth to war at his own charges? |
A43998 | had said to Martha, Beleevest thou this? |
A43998 | hast thou eaten of the tree, of which I commanded thee thou shouldest not eat? |
A43998 | he asked them all again,( not Peter onely) Whom say yee that I am? |
A43998 | nay why does he use on diverse occasions, such forms of speech as seem to confirm it? |
A43998 | or can there be a corporeall Spirit in a Body of Flesh and Bone, full already of vitall and animall Spirits? |
A43998 | or he that made the ear, not hear? |
A43998 | or if the Pope, or an Apostle Judge, may he not erre in deducing of a consequence? |
A43998 | or is it you will undertake to teach the Universities? |
A43998 | or shall any man Judg but he that is appointed thereto by the Church, that is, by the Civill Soveraign that representeth it? |
A43998 | or that beleeves the Law can hurt him; that is, Words, and Paper, without the Hands, and Swords of men? |
A43998 | or when I have preached, shall not I answer their doubts, and expound the Scriptures to them; that is, shall I not Teach? |
A43998 | or who feedeth a flock, and eateth not of the milke of the flock? |
A43998 | such stumbling at every little asperity of their own fortune, and every little eminence of that of other men? |
A43998 | to have rebuked the winds? |
A43998 | to rebuke a Fever? |
A43998 | was it not thine? |
A43998 | were it against Reason so to get it, when it is impossible to receive hurt by it? |
A43998 | what Science is there at this day acquired by their Readings and Disputings? |
A43998 | why also are they Baptized for the dead? |
A43998 | would have it) at the Resurrection; what reason is there for Christians ever since the Resurrection to say in their prayers, Let thy Kingdome Come? |
A43983 | 30 min? |
A43983 | A. I understand now from what Cause proceedeth the Annual Motion: Is the Sun the Cause also of the Diurnal Motion? |
A43983 | And by what Motion? |
A43983 | And how broad? |
A43983 | And how define you Time? |
A43983 | And if it have far to go, divide it self into drops? |
A43983 | And is not the Variation there D a Westerly, with the North- point of the Needle in the Line a h? |
A43983 | And is not there a great Sea called the Atlantick Sea that runneth Northward to us? |
A43983 | And since I can not go through them, I must give over somewhere, and why not here? |
A43983 | And where upon the Earth are there not Eminencies and depressions, except in some wide Sea, and a great way from Land? |
A43983 | And why falls it not down in shivers? |
A43983 | Are there not great Seas of Ice in the Northern parts of the Earth? |
A43983 | As how? |
A43983 | As how? |
A43983 | But how applies he this, to prove that the water can not hurt a Fish in the Sea by its weight? |
A43983 | But how comes it to pass, that when a Loadstone hath drawn a piece of Iron, you may add to it another, as if they begat one another? |
A43983 | But how is it possible that so soft a Substance as water should be turned into so hard a Substance as Ice? |
A43983 | But how then could there be made in the Recipient such strange alteration both on animate and inanimate Bodies? |
A43983 | But how? |
A43983 | But if the Water be above the Fire in a Kettle, what then will it do? |
A43983 | But is there any necessity of so much niceness? |
A43983 | But since we seek the Natural Causes of Sublunary Effects, where shall we begin? |
A43983 | But the Greeks that travelled( you say) into Egypt, what Philosophy did they carry home? |
A43983 | But the Natural heat of a man or other living Creature, whence proceedeth it? |
A43983 | But then I ask you whether the Moon have also that compounded Motion of the Earth, and with it a Motion upon its own Centre, as hath the Earth? |
A43983 | But what Natural Cause doth he assign of this revolution of 600 years? |
A43983 | But what are his Suppositions for the Question he handles? |
A43983 | But what are the Questions which from these Books you intend to ask me? |
A43983 | But what deduce you from these Motions of the Sun? |
A43983 | But what if there be Islands, and narrow Inlets of the Sea, or Rivers also about the Pole of the Aequinoctial? |
A43983 | But what infers he from it? |
A43983 | But what is that which kills men that lie asleep too neer a Charcole- fire? |
A43983 | But what is the Cause that the Obliquity of the Ecliptique, that is, the distance between the Aequinoctial and the Solstice, is not always the same? |
A43983 | But what is the second Experiment? |
A43983 | But what mean you by resistance? |
A43983 | But what need had they then to assigne any cause at all, seeing they could not shew the Effect was to follow from it? |
A43983 | But what of that? |
A43983 | But what say you to the stupendious Tides which happen on the Coasts of Lincolnshire on the East, and in the River of Severn on the West? |
A43983 | But when the Ice is made, how is it broken? |
A43983 | But when there proceed from one Sound divers Echoes, what are those Echoes? |
A43983 | But when you finde your self hot, what Body do you feel? |
A43983 | But why then should Quicksilver be heavier than Stone or Steel? |
A43983 | Can a Cloud be turned into Ice? |
A43983 | Can you guess what may be the Cause of Wind? |
A43983 | Can you prove the contrary? |
A43983 | Did neither of them consider that descending is local Motion, that they might have called it an intrinsecal Motion rather than an intrinsecal quality? |
A43983 | Do not you see that every day Men make Glass, and other Diaphanous Bodies not much inferior in beauty to the fairest Gems? |
A43983 | Do you conceive me? |
A43983 | Do you think Air and Water to be pure and Homogeneous Bodies? |
A43983 | Do you think Wind the general Cause of Cold? |
A43983 | Do you think any Argument can be drawn from it to prove there is Vacuum? |
A43983 | Do you think that to be impossible? |
A43983 | Do you think the Air makes no resistance, especially to so swift a Motion as is the Annual Motion of the Earth? |
A43983 | Do you think( as many Philosophers have held and now hold) that Cold is nothing but a privation of Heat? |
A43983 | Does he think the Body of water that runs out at the side, and that which runs out at the bottom is but one and the same Body of water? |
A43983 | Does it follow thence that one Body can go more than one way at once? |
A43983 | Does not the Earth make the Wind as great in one part of the Ecliptique as in another? |
A43983 | Does, when the Tide runs up into a River, the water all rise together, and fall together when it goes out? |
A43983 | For in so great an Agitation of Natural Bodies, may not some small parts of them be cast out, and leave the places empty from whence they were thrown? |
A43983 | For why may not there be some other fixed Star, neerer to some Planet than is the Sun, and cause such a light in it as we call a Comet? |
A43983 | From what Experiment can you evidently infer that there is no Vacuum? |
A43983 | From whence come the Rivers? |
A43983 | Has the Moon nothing to do in this business? |
A43983 | Hath it also an intrinsecal quality to go from the Earth? |
A43983 | Have you any Experiment that shews it? |
A43983 | Have you never seen a Stone that seemed to have been formerly Wood, and some like Shells, and some like Serpents, and others like other things? |
A43983 | How know you that the Sun is hot? |
A43983 | How lieth the water in those two Seas? |
A43983 | How long? |
A43983 | How then can there be a Spring upon the top of a Hill? |
A43983 | How then can you infer your heat from the Sense of Feeling? |
A43983 | How? |
A43983 | How? |
A43983 | If I have a minde to study( for example Natural Philosophy) must I then needs read Aristotle, or some of those that now are in request? |
A43983 | If sucking would make Vacuum, what would become of those women that are Nurses? |
A43983 | In what time do they make the whole Revolution through the Ecliptique of the Sky? |
A43983 | Is it a hard or Fluid Body? |
A43983 | Is it another kind of Fly? |
A43983 | Is it not Flame? |
A43983 | Is it so? |
A43983 | Is it so? |
A43983 | Is not the Sun the same it was? |
A43983 | Is not there a great Sea that reacheth from the Straight of Magellan Eastward to the Indies, and thence to the same Straight again? |
A43983 | Is not this a certain signe that you had suckt out some of the Air, and consequently that some part of the Vial was left empty? |
A43983 | Is that all? |
A43983 | Is that true? |
A43983 | Is there any thing within their Bodies that hath this compounded Motion? |
A43983 | Is there the like Motion in the generation of Animals? |
A43983 | Is there then no transubstantiation of Bodies but by mixture? |
A43983 | Is this all the preparation I am to make? |
A43983 | Know you not Gunpowder is made of the powder of Charcole, Brimstone, and Salt- peter? |
A43983 | Must not the Air that lay upon it rise with it? |
A43983 | Must not the Sun work upon it as it did upon the Water? |
A43983 | Must not then the Air Gravitate? |
A43983 | Must not then the Water in the Vessel rise? |
A43983 | Now seeing they have the same internal motion of parts with that of the Earth, why should not their substance be the same, or very near a kin? |
A43983 | Or from the Hangings of a Chamber wherein a man hath died? |
A43983 | Or is Charcole venimous? |
A43983 | Or is there no Earth now soft enough? |
A43983 | Seeing all Generation, Augmentation, and Alteration is local Motion, how can a Body not Transparent be made Transparent? |
A43983 | Shall another man there draw the Infection from the Clothes onely by his breath? |
A43983 | Shall the particles of water go toward the Fire, as it did toward the Sun? |
A43983 | Since they can make one Transparent Body of many, why do they not of a great many small sparks of natural Diamant compound one great one? |
A43983 | Suppose A c to be the Needle, shall it not incline, as well here as at D a, and the Variation B c be Easterly? |
A43983 | The Counter is certainly one of those things we call Bodies: Are not the others so too? |
A43983 | The Sucker being now forc''d up into the Cylinder, what do you think must follow? |
A43983 | WHat Books are those? |
A43983 | Was not part of the Glass under Water? |
A43983 | What Experiment have you seen to this purpose? |
A43983 | What Motion is it that maketh a hard Body to melt? |
A43983 | What Natural Cause can you assigne for this Excentricity? |
A43983 | What are Dr. Wallis his Suppositions? |
A43983 | What cause then can there be, why it should stand still at 29 inches above the level of the Bason, rather than any place else? |
A43983 | What do you infer from this? |
A43983 | What follows? |
A43983 | What is his second Hypothesis? |
A43983 | What is next to be done? |
A43983 | What is that you call Fire? |
A43983 | What is the Cause why a Bow of Wood or Steel, or other very hard Body, being bent, but not broken, will recover its former degree of straightness? |
A43983 | What is the Cause why the Iron rub''d over by a Loadstone will receive the vertue which the Loadstone hath of drawing Iron to it? |
A43983 | What is this, but a confession that the Poles of the Magnet and of the Earth are the same? |
A43983 | What kind of Motion is the Cause of Cold? |
A43983 | What need had they of that? |
A43983 | What other Definitions have I need of? |
A43983 | What other Suppositions has he? |
A43983 | What poor Geometrician is there, but takes pride to be thought a Conjurer? |
A43983 | What saies he further concerning Gravity? |
A43983 | What then be they but fancies, so many fancies of one and the same thing in several places? |
A43983 | What think you must happen to the Sea, which resteth on it, and is a Fluid Body? |
A43983 | What think you of it? |
A43983 | What think you of this? |
A43983 | What was it that deceiv''d him now? |
A43983 | What wonder is it then, if two parts of water run two ways at once, or a thousand parts a thousand ways? |
A43983 | When began they thus to play the Charletants? |
A43983 | When the Ice is once made and hard, what dissolves it? |
A43983 | When the Swords are in the hands of men, whether had you rather command the Men or the Swords? |
A43983 | Where is Vaygate? |
A43983 | Which of them think you had the greater share? |
A43983 | Whither should this rising Air go, since there is no place empty to receive it? |
A43983 | Whom do you mean, the Successors of Plato, Epicurus, Aristotle, and the other first Philosophers? |
A43983 | Why do some hard Bodies resist breaking more one way than another? |
A43983 | Why hath not the Earth the same vertue now? |
A43983 | Why is he still medling with things of such difficulty? |
A43983 | Why is not Ice as well made in a moved as in a still water? |
A43983 | Why is that? |
A43983 | Why may not so much Air rather descend into the place forsaken, and leave as much Vacuum as that comes to, in the Recipient? |
A43983 | Why may not that Substance within our Bodies, which are called Animal spirits, be another kind of Body, and more subtile than the common Air? |
A43983 | Why not? |
A43983 | Why not? |
A43983 | Why say you that? |
A43983 | Why so? |
A43983 | Why then do men say they finde one Air healthy, another infectious? |
A43983 | Why, when the Cause of Gravity consisteth in Motion, should you despair of finding it? |
A43983 | Why? |
A43983 | Will not that Lightning burn? |
A43983 | Would you have them then betray their Profession and Authority, that is to say, their Livelihood, by confessing their ignorance? |
A43983 | You hope not then to make Gold by Art? |
A43983 | Your walking may have made you hot: Is Motion therefore hot? |
A43983 | a Question, At what distance from the Earth are the Magnetick Poles? |
A43983 | and does not the great South- Sea run also up into the Northern Seas? |
A43983 | what Mountebank would not make a living out of a false opinion that he were a great Physician? |
A44014 | & c. Do you think that of partes aliquot, or of partes aliquotae, it can be said without absurdity, that they are numero infinitae? |
A44014 | After all these childish Arguments which you have hitherto urged, can you perswade any man, or your selves, that you are Logicians? |
A44014 | Agai ●, I ask where it is that I say or dream that the Lengths run over are in the Proportion of the Impetus to the Times? |
A44014 | Again, are not these Quantities 1, 3, 5, 7,& c. in continuall Proportion Arithmaticall? |
A44014 | Again, you object and ask What need is there of motion, or ● f Body moved, to make a man understand what is a Line? |
A44014 | And because the more it is bent, the more it digresseth from the Tangent, it may be asked how much more? |
A44014 | And do they not mean, that that Line, or the motion over it, is the measure of the Time? |
A44014 | And do you think the Argument the worse for this, that one six can not be greater then another six? |
A44014 | And first, How came it into your minds that a man can be an Atheist, I mean an Atheist in his Conscience? |
A44014 | And have not severall wayes between the same places, as by Land and by Water, severall lengths? |
A44014 | And how is that called Way, which is not defined by some motion? |
A44014 | And how lies, it evenly between them, unless it swarve no more from some other line which hath the same Extreams, one way then another? |
A44014 | And if you put before them a Cypher thus, 0, 1, 3, 5, 7, do you think that the sum of them is equall to the half of five times seven? |
A44014 | And is it not cut by the common Tangent DBE? |
A44014 | And is not Arithmeticall Proportion, Proportion? |
A44014 | And is not the circumduction of a Semicircle accidentary to a Sphere? |
A44014 | And is not the distance of two resting points Length, as well as the measure of the passage? |
A44014 | And is not this the cause also, why you put in this Parenthesis( if Arithmeticall Proportion, ought to be called Proportion)? |
A44014 | And may not also a Line serve to measure the swiftness of a Motion? |
A44014 | And then where I say therefore E K is the third part of L K, you come in( by Parenthesis) with( or a fourth, or a fifth& c.) Upon what ground? |
A44014 | And then why are not between the same Points both the lines straight? |
A44014 | And to your question, Is not distance Length? |
A44014 | And when I say the two Movents meet in a Point, form which Point both the Motions begin, and one of them from Rest, you ask me, what is the Altitude? |
A44014 | And why have two straight Lines Inclination before they come to touch, more then a straight Line and an Arch of a Circle? |
A44014 | And why, but that three is a greater Quantity in respect of nine, then is one? |
A44014 | And yet there is somewhat in this Definition to help a man, not onely to conceive the nature of a straight line( for who doth not conceive it?) |
A44014 | Are not Lines in a Body at rest, as well as in a Body moved? |
A44014 | Are you Philosophers or Geometricians, or Logicians, more then are the simplest of rurall people? |
A44014 | Are you not ashamed 〈 ◊ 〉 to ● y charge a mistake or the word hath ● o ● had? |
A44014 | Between the said answers to this Question, How much is six in respect of four? |
A44014 | Between what Points of its own can a straight line lye but between its extreams? |
A44014 | But do not many other men as well as you read my Leviathan, and my other Books? |
A44014 | But do you think that whatsoever be the Motions, the Body shall be carryed by their concourse alwayes to the same Point of the opposite side? |
A44014 | But how do you demonstrate the same? |
A44014 | But how does this appear? |
A44014 | But how will you find the Length of HF or GE, the ordinate Lines? |
A44014 | But in what estate of mind will you be then? |
A44014 | But is not three to two, and five to four, where the Excess is the same number, the same Proportion Arithmeticall? |
A44014 | But now what do you mean by the Quantity of a Proportion? |
A44014 | But tell me, do you think you can find two mean Proportionals( which is less then as many as one will) by the Geometry of Plaines? |
A44014 | But the Doctrine which I would have to be taught there, what is it? |
A44014 | But what Definition of a Line give you? |
A44014 | But what Spirall Line? |
A44014 | But what did he? |
A44014 | But what do I mean( you will say) by the Quantity of a Proportion? |
A44014 | But what do you mean by Aequale, and Inequale? |
A44014 | But what is in a Line the extream, but the first or last part, though you may make that part as small as you will? |
A44014 | But what meaneth this respectively to the matter of Geometry? |
A44014 | But what objection do you bring against it? |
A44014 | But when you bring a hammer, will you say Adduco Malleum, I lead a hammer? |
A44014 | But where say I the contrary? |
A44014 | But why did you think so before? |
A44014 | But why do you limit it to the naturall consequution of the Numbers, 0, 1, 2, 3, 4,& c? |
A44014 | But why doe I not meane it of one and the same Motion, when I say not in Motions, but in Motion uniform? |
A44014 | But why should you expect a Definition of the same Proportion by the Quotient? |
A44014 | But why then doth he never use this definition in the Demonst ● ation of any Proposition? |
A44014 | But why( say you) do you not tell us with what Impetus A C comes to F G? |
A44014 | But why( say you) is this ● … tion to the Proportion of the greater to the less? |
A44014 | But why? |
A44014 | But why? |
A44014 | But you that would have me measure swiftness and slowness by longer and shorter motion, what do you mean by longer and shorter motion? |
A44014 | Can any thing be clearer then this? |
A44014 | Did you not see that the Table is onely of those Figures which are described by the concourse of a Motion uniform with a motion accelerated? |
A44014 | Do men ever ask what is the Line of a thread, or the Line of a Table, or of any other Body? |
A44014 | Do not I make G C less then A C, though with less Difference then any Quantity that can be assigned? |
A44014 | Do they not alwayes ask what is the length of it? |
A44014 | Do you mean Corpus Aequale, and Corpus Inequale? |
A44014 | Do you mean to be done, and not proved? |
A44014 | Do you think I can be an Atheist and not know it? |
A44014 | Does it so? |
A44014 | Does my construction make it so? |
A44014 | First, when you say the Impetus, do you mean some one Impetus designed by some one of the unequall straight Lines Parallel to the Base B ●? |
A44014 | For does not Ar ● himedes sometimes say, and with him many other excellent Geometricians, let such a Line be the Time? |
A44014 | For how shall a man know that there be straight lines, which shall never meet, though both wayes infinitely produced? |
A44014 | For how( will you say) can that Angle which is generated by the divergence of two straight Lines, be other then Rectilineall? |
A44014 | For what else is surd, but that which can not be spoken? |
A44014 | From a Consistory of Presbyters by themselves, or joyned with Lay- Elders, whom they may sway as they please? |
A44014 | From the Bishops? |
A44014 | From yourselves? |
A44014 | Had Pappus no Analytiques? |
A44014 | Here again you call for help; Quis unquum mortalium,& c. What mortall man, what sober man did ever so Define a Point? |
A44014 | How can Lines that have no Inclination one to another, ever come together? |
A44014 | How can you affirm that any of those things can be without Quantity, whereof the one may be greater or less then the other? |
A44014 | How do you determine this word scarce? |
A44014 | How does that appear? |
A44014 | How does that follow? |
A44014 | How is a man the better for this Rule without another rule, How to know when the ratiocinatión is fit? |
A44014 | How is it possible that in the same time two unequall Lengths should be passed over with the same Impetus? |
A44014 | How then can a Quotient or Fraction, which is Quantity absolute, be a Proportion? |
A44014 | How then can you infer, if they be both Angles, that they must be Homogeneous? |
A44014 | How then can you say the Angle of Contact is no Angle? |
A44014 | I have some reason to be angry; for what man can be so patient as not to be moved with so many injuries? |
A44014 | I may ask you as pertinently what Angle it is he so divides? |
A44014 | If a Line have no Latitude, how shall a Cylinder rowling on a Plain, which it toucheth not but in a Line, describe a Superficies? |
A44014 | If not, why from them, rather then from me, or from any man else? |
A44014 | If so, do you not then receive the Rules of Gods worship from the Civill Power? |
A44014 | If the same, why find you fault? |
A44014 | If those terms be all one, why said he not that a Line, is a Line without breadth? |
A44014 | If you think I did not spare you, but that I had not wit enough to give you as scornfull names as you give me, are you content I should try? |
A44014 | In what sense therefore( might you object) can an Accident have Quantity? |
A44014 | Is it alwayes the same? |
A44014 | Is it impossible when a Line is divided into two halfs that the middle Point should be divided into two halfs also, being Quantity? |
A44014 | Is it not absurd to say that the Proportion of five to twenty, or of twenty to five, is four? |
A44014 | Is it not absurdly done to call this an Injury? |
A44014 | Is it not also true in these Numbers, 0, 2, 4, 6,& c. or in these, 0, 7, 14, 21,& c? |
A44014 | Is it not the length of the way? |
A44014 | Is it the same Line with that of my Semiparabola, or not the same? |
A44014 | Is it you or I that dream? |
A44014 | Is it, think you, an un ● e ● sonable thing to impose the teaching of such Doctrine upon the Universities? |
A44014 | Is longer and shorter, in the motion, or in the Duration of the motion, which is Time? |
A44014 | Is not Length one and a simple dimension, and one and a simple dimension Line? |
A44014 | Is not a Sphere to be understood without such motion? |
A44014 | Is not every double Proportion double to some Proportion? |
A44014 | Is not my meaning now plainly enough expressed? |
A44014 | Is not the Figure so made, a Sphere without this motion? |
A44014 | Is not the Line CFBGA a crooked Line? |
A44014 | Is six to three the double of a number, or the double of some Proportion? |
A44014 | Is that my fault? |
A44014 | Is this the Language of Geometry? |
A44014 | It I tell you how one Plain is generated, can not you apply the same generation to any other Plain? |
A44014 | It is easie to understand how the Number two is double to one, but to what I pray you, is double the Proportion of two to one, or of one to two? |
A44014 | Lastly, what an absurd question is it to ask me whether it he in the Power of the Magistrate, whether the world be eternall or not? |
A44014 | May not the half, the third, the fourth, or the firth part,& c. be made equall to the whole by multiplication? |
A44014 | O, how can that Angle which is not comprehended by two straight Lines, be other then Curvilineall? |
A44014 | Or do you think him an Atheist, or a co ● … of the Holy Scripture, that sayeth nothing of the Deity, but what he prov ● … by the Scripture? |
A44014 | Or do you think the Sphere of the Sun was generated by the revolution of a Semicircle? |
A44014 | Or has he not proceeded Analytically in an hundred Problems( especially in his seventh Book) and never used Symboles? |
A44014 | Or how is the Definition of Parallels, that is, of lines perpetually aequidistant good, wherein the nature of aequidistance is not signified? |
A44014 | Or is it not the same Definition with the former? |
A44014 | Or is the Motion, or the Duration of the motion that which is exposed, or designed by a Line? |
A44014 | Or is the Radius that describes the inner Circles equall to the Radius that describes the exterior? |
A44014 | Or knowing it durst have offered my Atheism to the Press? |
A44014 | Or wanted he the wit to ● … ten his reckoning by Signes? |
A44014 | Or when you divice Animal into Homo, and Br ● tum, what Animal that is which you so divide? |
A44014 | Or why returned he not again? |
A44014 | Or why should you say it was to be expected? |
A44014 | Right, if the Supreme Power of the Common- wealth will have it so; If not, why from them rather then from me? |
A44014 | Secondly, tell me what crime it was which the Latines called by the name of Scelus? |
A44014 | Tell me( egregsous Professors) how is six to three double Proportion? |
A44014 | The conclusion is true, but how know you that? |
A44014 | They are both in the Predicament of Substance, neither of them in that of Quantity; Or do you mean Aequalitas, and Inaequalitas? |
A44014 | To this Definition you say, First, what Mathematician did ever thus define a Line or Length? |
A44014 | To what purpose then serveth the sixth Definition, which is of eadem Ratio? |
A44014 | To whom? |
A44014 | Was it so then? |
A44014 | What Argument, what witness is t ● ere of it? |
A44014 | What Line is that? |
A44014 | What Proportion has duplicate Proportion to single Proportion? |
A44014 | What can be here denyed? |
A44014 | What honour was it then for him to triumph in the victory of another? |
A44014 | What is the Quantity of the two Angles FBE and GBD, seeing you say neither DBG nor EBF is an Angle? |
A44014 | What need is there of that, when all men know that in unifo ● m Motion and the same Time, Impetus is to Impetus, as Length to Length? |
A44014 | What proof bring you for this? |
A44014 | What would Sir Henry Savile have said to this? |
A44014 | What( say you) if the same Body can sometimes take up a greater, sometimes a lesser place, as by Rarefaction and Condensation? |
A44014 | When I say in what Angle soever, you ask, in what Angle? |
A44014 | When a beast is slain by a Lion, is it not easie for any of the Fowles of the Air to settle upon, and peck him? |
A44014 | When did you ever see two nothings straddle? |
A44014 | Where do I say that? |
A44014 | Where then? |
A44014 | Wherein? |
A44014 | Who doubts it? |
A44014 | Why do you not ask what need there is to the understanding of what a Sphere is, to bring in the motion of a Semicircle? |
A44014 | Why do you not require of Euclide in the Definition of a Cone, instead of( Continetur) is contained, he say( contineri potest) can be contained? |
A44014 | Why else did he take so little time, and so mispend it? |
A44014 | Why not Thief, or any other ill name, b ● t because when they remember themselves, they think that reproach the likeliest to be true? |
A44014 | Why not? |
A44014 | Why so, more then from me? |
A44014 | Why then is it not Quantity? |
A44014 | Why then is not Line and Length all one? |
A44014 | Why then is not this a Definition? |
A44014 | Why therefore if I commend it also against them that dispraise it publiquely, do you call it boasting? |
A44014 | Why therefore were they not as worthy of your pains as the rest, for the rest also have already been demonstrated by others? |
A44014 | Why? |
A44014 | Will you not do it by so drawing the crooked Line CFE as it may pa ● s through both the Points F and E? |
A44014 | You lift up your voice again, and ask what Latitude? |
A44014 | can a man raise a great expectation of himself by boasting? |
A44014 | what Diameter? |
A44014 | what Inclination of the Diameter to the Ordinate Lines? |
A44014 | 〈 ◊ 〉( do you hear?) |
A43971 | 7. in the end, O miserable wretch that I am, who shall deliver me from this Body of Sin? |
A43971 | 8. and since that time once in the Raign of King James? |
A43971 | A Fifteenth from Proportion: as, seeing we naturalize strangers for their virtues, why should we not Banish this stranger for his vices? |
A43971 | Again, where the Statute says, which do sue in any other Court, or defeat a Judgment in the Kings Court, what is the meaning of another Court? |
A43971 | All this is very Rational; but how can any Laws secure one Man from another? |
A43971 | And are they not then stolen? |
A43971 | And before he be accused, how can he be cited? |
A43971 | And if this were so, and that such was the Common- Law before the Statute, by what words in the Statute is it taken away? |
A43971 | And is there any Act which is Feloniously committed, that is not more than Trespass? |
A43971 | And was not all the Land in England once in the hands of William the Conqueror? |
A43971 | And what is Abjuration? |
A43971 | And what is Murder? |
A43971 | And what were the Heresies that first were made Crimes? |
A43971 | And when a Man for a word, or a trifle shall draw his Sword, and kill another Man, can any Man imagine that there was not some Precedent Malice? |
A43971 | And who were the most prone to Innovation? |
A43971 | Another Court than what? |
A43971 | Are not all Subjects Bound to take notice of all Acts of Parliament, when no Act can pass without their Consent? |
A43971 | Behold, thou drivest me out,& c. Sometimes of wishing: As, O Lord of Hosts, how amiable are thy Tabernacles? |
A43971 | Besides, how many wretched Souls have we heard to say in the late Troubles; What matter is it who gets the Victory? |
A43971 | But according to whose reason? |
A43971 | But by what Law was this Heretick Legat burnt? |
A43971 | But how are such Felonies to be Tryed? |
A43971 | But how came the word Heretick to be a Reproach? |
A43971 | But how is the Practice? |
A43971 | But how was it discerned, and by whom was it determined, who were those wisest and discreetest Men? |
A43971 | But if his Definitions must be the Rule of Law; what is there that he may not make Felony, or not Felony, at his Pleasure? |
A43971 | But in this point of raising Souldiers, what is I pray you the Statute Law? |
A43971 | But what Statutes concerning Heresie have there been made since? |
A43971 | But what if this had hapned to be done by one that had been stealing Apples upon the Tree of another Man? |
A43971 | But what is Justice? |
A43971 | But what is all this to the purpose, when it belongeth not to consider such inconveniencies of Government but to the King and Parliament? |
A43971 | But what is pardon? |
A43971 | But what is the Crime it self which this Statute maketh Treason? |
A43971 | But what is the difference between the proceedings of the Court of Admiralty, and the Court of Common- Law? |
A43971 | But who can be sure to avoid Heresie, if he but dare to give an Account of his Faith, unless he know beforehand what it is? |
A43971 | But why may the King only Sue in the Kings- Bench, or Court of Common- Pleas, which he will, and no other Person may do the same? |
A43971 | But why? |
A43971 | By what Law then was he burned? |
A43971 | Can any Man doubt of it that understands the English Tongue? |
A43971 | Can you be defended, or repair''d, but by the strength and authority of the King? |
A43971 | Can you imagine that this so nice a distinction can have any other foundation than the wit of a private Man? |
A43971 | Can you shew me any Reason for it? |
A43971 | Coke see no difference between being bound and being free? |
A43971 | Coke warrant it by Reason, or how by Custom? |
A43971 | Did any of their Subjects Dispute their Power? |
A43971 | Did he not also take an Oath? |
A43971 | Did not Joshua and the high- Priest divide the Land of Canaan in such sort among the Tribes of Israel, as they pleased? |
A43971 | Did not the long Parliament declare all those for Enemies to the State that opposed their Proceedings against the late King? |
A43971 | Do not therefore Rape, Robbery, Theft, pass under the pardon of all Felonies? |
A43971 | Do you think the distinction between natural and politick Capacity is insignificant? |
A43971 | Do you think this to be good Doctrine? |
A43971 | Does a Premunire lye for every Man that sues in Chancery, for that which might be remedied in the Court of Common- Pleas? |
A43971 | Does it not warrant the Tryals in Chancery, and in the Court of Admiralty by Witnesses? |
A43971 | Does it signifie any thing that is in its own Nature a Crime, or that only which is made a Crime by some Statute? |
A43971 | Does the Law of Reason warrant this? |
A43971 | For what need is there to make Reason Law by any Custom how long soever when the Law of Reason is Eternal? |
A43971 | From Equality: as, If Captains be not always the worse esteemed for losing a Victory; why should Sophisters? |
A43971 | Have Justices of Assize any Power by their Commission to alter the Language of the Land, and the received sence of words? |
A43971 | He says it was resolv''d, but by whom? |
A43971 | How can it precisely enough be determin''d at Sea, especially near the mouth of a very great River, whether it be upon the Sea, or within the Land? |
A43971 | How can that be given me which is my own already? |
A43971 | How could he know when one Man had flattered another? |
A43971 | How shall I be defended from the domineering of Proud and Insolent Strangers that speak another Language, that scorn us, that seek to make us Slaves? |
A43971 | How would you have a Law def ● n''d? |
A43971 | I grant it; but I pray you tell me now what is the difference between a general Pardon, and an Act of Oblivion? |
A43971 | I pray you tell me first, what is the difference between a Court of Justice, and a Court of Equity? |
A43971 | I pray you tell me what Reason there is for the one, more than for the other? |
A43971 | If Bracton''s Law be Reason, as I, and you think it is; what temporal power is there which the King hath not? |
A43971 | If a Man do you an injury, to whom( think you) belongeth the Right of pardoning it? |
A43971 | If a Man hath done a Murder and be pardoned for the same, is it not the Murder that is pardoned? |
A43971 | If all Courts were( as you think) Courts of Equity, would it not be incommodious to the Common- wealth? |
A43971 | If the Common- Law take no notice of Piracy, what other offence was it for which they were hang''d? |
A43971 | If the King remit the Murder and not pardon the Man that did it, what does the remission serve for? |
A43971 | If the natural Reason neither of the King, nor of any else be able to prescribe a Punishment, how can there be any lawful Punishment at all? |
A43971 | In the said Statutes that restrain the Levying of Money without consent of Parliament, Is there any thing you can take exceptions to? |
A43971 | In this difficulty of finding out what it is that the Law of Reason dictates, who is it that must decide the Question? |
A43971 | In what Cases can the true Construction of the Letter be contrary to the meaning of the Lawmaker? |
A43971 | In what manner proceeded those Ancient Saxons, and other Nations of Germany, especially the Northern parts, to the making of their Laws? |
A43971 | In what place therefore can a Man kill another in his own defence, but that this Statute will discharge him of the forfeiture? |
A43971 | Is Piracy two Felonies, for one of which a Man shall be hang''d by the Civil- Law, and for the other by the Common- Law? |
A43971 | Is he by this Clause involv''d in a Premunire? |
A43971 | Is it here meant the Kings- Bench, or Court of Common- Pleas? |
A43971 | Is it not enough that they in all Places have a sufficient Number of the Poenal Statutes? |
A43971 | Is it the Common- Law( which is the Law of Reason) that justifies this Judgment, or the Statute- Law? |
A43971 | Is not this the fault of his Councellor? |
A43971 | Is that a sin? |
A43971 | Is there any English- man can understand, that to Cause the Death of a Man, and to declare the same is all one thing? |
A43971 | Is there any mention of Chancery in this Act? |
A43971 | Is there at this day among the Turks any inheritor of Land, besides the Sultan? |
A43971 | Is there no body harkning at the door? |
A43971 | Is this Definition drawn out of any Statute, or is it in Bracton, or Littleton, or any other Writer upon the Science of the Laws? |
A43971 | Is this attaint a part of the Crime, or of the Punishment? |
A43971 | Now lest any might say, what, for Marrying? |
A43971 | Now tell me what it is which is said to be pardoned? |
A43971 | Now to come to particulars: What Punishment is due by Law for High Treason? |
A43971 | Now( besides in Charters) how are these offences specified? |
A43971 | Or can a Premunire lye by this Statute against the Lord Chancellor? |
A43971 | Or for retaining of such and such Lands in his own hands by the name of Forrests for his own Recreation, or Magnificence? |
A43971 | Or that he ever called a Parliament to have the assent of the Lords and Commons of England in disposing of those Lands he had taken from them? |
A43971 | Or that the Statute which repealeth the Statutes for burning Hereticks was not made with an intent to forbid such burning? |
A43971 | Or who from the authority of a deputed Judge can derive a power to censure the actions of a King that hath deputed him? |
A43971 | Put the case now that a Man had procur''d the Pope to reverse a Decree in Chancery, had he been within the danger of Premunire? |
A43971 | S. Paul saith, The Bread that we break, is it not in the Communion of the Body and Blood of Christ? |
A43971 | Seeing all the Land which any Soveraign Lord possessed, was his own in propriety; how came a Subject to have a propriety in their Lands? |
A43971 | Shall not I, and you, and every Man be undone? |
A43971 | Shall the King, said they, take from us what he please, upon pretence of a necessity whereof he makes himself the Judg? |
A43971 | Shall we continue still in sin that grace may abound? |
A43971 | Since you have told me how Herefie came to be a name, tell me also how it came to be a Crime? |
A43971 | So our Saviour Christ saith, My Soul is heavy: what shall I say? |
A43971 | So that all original Writs concerning Civil- Pleas are returnable into either of the said Courts; but how is the Lord- Chief- Justice made now? |
A43971 | The Definition is good, and yet''t is Aristotles; what is the Definition agreed upon as a Principle in the Science of the Common Law? |
A43971 | The late long Parliament denyed this; but why? |
A43971 | Then for the Nature of Treason by Rebellion; is it not a return to Hostility? |
A43971 | There can( says he) be no Larceny of Corn, Grass, or Fruits that are growing, that is to say, they can not be stolen; but why? |
A43971 | This is somewhat subtil; I pray deal plainly, what is the difference between Injustice and Iniquity? |
A43971 | To the Deposition of Witnesses any more or less, then to evidence to the Lord- Chancellor? |
A43971 | Upon what ground can he pretend, that all Remedy in this case is by this Statute prohibited? |
A43971 | WHat makes you say, that the Study of the Law is less Rational, than the study of the Mathematicks? |
A43971 | Was it a Royal, or Tyrannical Judgment? |
A43971 | Was the Tenant bound, in case he were called, to serve in Person? |
A43971 | Were they bound to find Horse- men, or Foot- men? |
A43971 | What Answer was given to this Petition by the King? |
A43971 | What Crime? |
A43971 | What Punishment had Arius? |
A43971 | What are the Statutes by which his Jurisdiction is limited? |
A43971 | What are you afraid of? |
A43971 | What can be said against this? |
A43971 | What can it be but only the offence? |
A43971 | What can they take from us more than what they list? |
A43971 | What else does Rebellion signifie? |
A43971 | What hope then is there of a constant Peace in any Nation, or between one Nation, and another? |
A43971 | What is it to be attainted? |
A43971 | What is the meaning of the word Felony? |
A43971 | What lawful power would he have left to the King, that thus disableth him to practice Mercy? |
A43971 | What means he here by the Law of England? |
A43971 | What order is there taken for their Distribution? |
A43971 | What shall we say then? |
A43971 | What think you of this? |
A43971 | What''s that? |
A43971 | What, say you, is Heresie? |
A43971 | When a Writ of Error is brought out of the Kings- Bench, be it either Error in Process, or in Law, at whose Charge is it to be done? |
A43971 | When the Kng by Authority in Writing maketh a Lord- Chief- Justice of the Kings- Bench; does he not set down what he makes him for? |
A43971 | When you say that Justice gives to every Man his own, what mean you by his own? |
A43971 | Wherein doth an Act of Oblivion differ from a Parliament- pardon? |
A43971 | Why is not that also determined? |
A43971 | Why may they not as well Inform the Chancellor? |
A43971 | Why not? |
A43971 | Why not? |
A43971 | Why not? |
A43971 | Why not? |
A43971 | Why ought it to have been specified more than any other Felony? |
A43971 | Why should there be more Suits now, than formerly? |
A43971 | Why so? |
A43971 | Why then is it a Premunire? |
A43971 | Would you have every Man to every other Man alledge for Law his own particular Reason? |
A43971 | or what is it? |
A43971 | or, if it be not my own, how can Justice make it mine? |
A43971 | to the Parliament? |
A44266 | ''t is for their pride? |
A44266 | A mortal man condemn''d is by the Fates, And you would now the Execution stay? |
A44266 | Achilles Horses say ye? |
A44266 | Achilles to the shadow then repli''d, Sweet friend, what need had you to come from Hell To tell me this? |
A44266 | Aeneas, can not you without the Gods As well as the Achaeans gain the day By valour, since in men they have no odds? |
A44266 | Aeneas, why( said he) come you away So far before the rest? |
A44266 | Again then Iris said, Neptune, shall I this haughty answer carry To Jove? |
A44266 | Ajax, said he, is''t not a wondrous thing? |
A44266 | And as he through the armed Ranks did pass, Children of Priam what d''ye mean, said he; Shall the Greeks follow killing us to Troy? |
A44266 | And found him to the Argive Ditch gone out Presaging in his minde the sad event, And saying to himself, Ay me what''s this? |
A44266 | And lov''d he was by Priam as his Son, And now unto him Hector spake and said, Have we for Dolops no compassion, Or to defend his body are affraid? |
A44266 | And must we now the Siege of Troy forsake, And after so much labour lost go hence? |
A44266 | And not enduring long to hear him weep, Above the Sea like to a Mist appear''d, And by him sat, and stroak''d his head, and said, Why weep you Child? |
A44266 | And only mine unto the God be sent, That unrewarded none but I remain? |
A44266 | And said to Agamemnon, Brother, Why So early up? |
A44266 | And said unto himself, O strange, what''s this? |
A44266 | And spake unto him, in ill Language, thus, Unlucky Paris, fine man, Lover keen, Where are Deiphobus and Helenus And Adamas? |
A44266 | And then Achilles to her said again, Since they have got my Arms how can I fight? |
A44266 | And took him by the hand, and to him said, Why come you from the fight? |
A44266 | And we that fight be utterly destroy''d? |
A44266 | And what is become Of( Phoebus g ● ft) your so egregious Bow? |
A44266 | And what is of Othryoneus become? |
A44266 | And when they were to one another near, Who are you( said Achilles) and whose Son, That in my anger dares approach me so? |
A44266 | And where is Asius? |
A44266 | And why so? |
A44266 | And why? |
A44266 | And will you that I with it go As''t is? |
A44266 | Apollo( said she) is it not a shame Thus easily to give the Victory To Neptune? |
A44266 | Are they your Children that you love them so? |
A44266 | Ay me, said he, what now shall I do here? |
A44266 | Bring you some News that none but you can tell? |
A44266 | Brother, said he, what makes you be so kind To any of these men? |
A44266 | But Agamemnon first inquir''d and said, Ulysses, will he save the Fleet or not, Or is his choler not to be allay''d? |
A44266 | But Pallas then took Mars by th''hand, and said, Mars, bloody Mars, to what end stay we here? |
A44266 | But Venus fell into Diones lap, Her Mother, who imbrac''d her lovingly, Stroakt her, and said, How came this sad mishap? |
A44266 | But how alone durst you to come to me, That slew your Sons, unless your heart be steel? |
A44266 | But if I stay and fight with him, what then? |
A44266 | But say Eurypylus, is there no way To keep off Hector, but must perish all? |
A44266 | But tell me Muse, Who first came in his way? |
A44266 | But then Apollo cryed out amain From Pergam Tow''r, O Trojans, what d''ye fear? |
A44266 | But what am I that must no Quarter have? |
A44266 | But what disgrace Shall I be in? |
A44266 | But what if of your wound you chance to dye? |
A44266 | But what is''t? |
A44266 | But what think you? |
A44266 | But wherefore do I thus disputing stay? |
A44266 | But wherefore should we let Aeneas die Others to please, when he no fault has done? |
A44266 | But wherefore( friend) should you think much to die? |
A44266 | But while Patroclus chac''d the Trojans thus, Who fell? |
A44266 | But whither bear you your best goods away? |
A44266 | But whither to no purpose runs my mind? |
A44266 | But why are you so much afraid? |
A44266 | But why dispute I when I ought to fight? |
A44266 | But why do I discourse thus foolishly? |
A44266 | But why should this come now into my head When unbewail''d Patroclus lieth still? |
A44266 | But why then came to Troy Atrides with such strength? |
A44266 | Can I make way unto the Ships alone? |
A44266 | Come you( said he) to see the injuries That are by Agamemnon done to me? |
A44266 | D''ye call us hither our advice to hear; To give the day to Trojan or to Greek? |
A44266 | D''ye carry them like Children for a show? |
A44266 | D''ye think that in your Bow there is such might? |
A44266 | Deiphobus( said he) is''t not enough That for your one man I have killed three? |
A44266 | Devil, said Jove, what hurt is done to you By Priam and his Sons, that you should so Fiercely the ruine of the Town pursue? |
A44266 | Did they not pass the Sea? |
A44266 | Do all the other Greeks conspire Against me with Achilles Thetis Son, And therefore are resolved not to fight? |
A44266 | Do you not fear Your Foes the Greeks? |
A44266 | Father, said Pallas then, what''s this you say? |
A44266 | Father, said he, do you such work allow? |
A44266 | Fie Argives, what d''you fear? |
A44266 | Fie, Fie,( said he) why sit we talking here? |
A44266 | Fierce Cronides( then answer''d Juno) How? |
A44266 | For else of killing him how could I miss, When I his Shoulder with my Arrow hit? |
A44266 | For what calamity can greater be Than th''hands that have my Children kill''d to kiss? |
A44266 | For what can I do when the Gods do all? |
A44266 | For what can he devise of any worth? |
A44266 | For what can wounded men in Battle do? |
A44266 | For who of you doth any notice take In Counsel or in Martial Array? |
A44266 | For why not, when it doth not serve my turn? |
A44266 | For why should any of us fear to dye? |
A44266 | Give over fight? |
A44266 | Harsh Cronides, what words do you let go? |
A44266 | Harsh Jove( said she) what do you mean by this? |
A44266 | Have we the worst, And you come to sollicite Jove for aid, And after that is done to quench your thirst? |
A44266 | Have you a mind to send Into the Army of the Foe some Spy? |
A44266 | Have you forgot how once you swung i''th''Air, And had two Anvils hanging at your feet, Your hand with a Gold Chain ty''d to my Chair? |
A44266 | He''s Mortal, and by Fate condemned is, And will you now the Execution stay? |
A44266 | Hector, said he, why sit you here alone? |
A44266 | Hector, said he, why stay you here? |
A44266 | Hector, said he, will you do that which I That am your Brother shall advise you to? |
A44266 | How can he, seeing Armour he has none? |
A44266 | How can this now be done, Eurypylus, Since to Achilles I must go with speed With Nestors Answer? |
A44266 | How from our Fathers then do we decline? |
A44266 | How long, said she, will you your self torment? |
A44266 | How many were the men he killed thus? |
A44266 | I''th''Porch then standing many Trojans were, That sorry for his grief were thither come; To whom he said, Rascals what make you here? |
A44266 | If Hector here to burn our Ships should chance, Can you go home again( d''ye think) afoot? |
A44266 | If any of them knew That you were with so great a Treasure here, In what a pitiful estate were you? |
A44266 | If you be so afraid of Menelaus, What other Greek will be afraid of you? |
A44266 | If you can not, who can The Trojans from the Argive Fleet repel, And save so many lives? |
A44266 | Intends he to sit still till Hector burn In spight of us our Ships upon the Sands, And ev''ry one of us kill in his turn? |
A44266 | Is it because You did at home the Trojans faithful find, And that they had well served Menelaus? |
A44266 | Is this, said he, The fittest time to manifest your spite Against the Trojans, when the Enemy Under our Walls is killing them in fight? |
A44266 | Is''t best to go, or no? |
A44266 | Is''t not because we foremost are in fight? |
A44266 | Is''t not enough for him that he hath got Achilles Arms to please himself in vain? |
A44266 | Is''t not enough that th''Argives value me In Fight but as a mean man like the rest? |
A44266 | Juno, said he, and Pallas, why so sad? |
A44266 | King Agamemnon, will the Greeks, said he, Be never with lamenting satisfi''d? |
A44266 | Lie there, said he; shall Rivers Sons compare With th''off- spring of the blessed Gods above? |
A44266 | Meant you to rifle any of the dead? |
A44266 | Meriones, why talk you thus, said he, D''ye think the Trojans can be hence removed With evil words till many slain there be? |
A44266 | Mixt with those of Troy Or by themselves? |
A44266 | Must I stay here till you come back again, Or after you about the Army run? |
A44266 | Must we our Ships draw down from off the Shore, And at the same time with the Trojans fight, Who now rejoice, but would do then much more? |
A44266 | Must we unto our friends be so ingrate, Because we know you can do what you please, As not the Argives to commiserate? |
A44266 | My friend( said he) are you more griev''d than I? |
A44266 | My friends what help can any man devise? |
A44266 | NOw Nestor with Macaon drinking sat And heard the Greeks and Trojans fighting roar, And to him said, Macaon, hear you that? |
A44266 | Neptune, said she, are you not stir''d at this? |
A44266 | No, said Atrides, that I never meant; D''ye think''t is fit that you your shares retain? |
A44266 | Now raised on his Elbow, Who, said he, Are you that walk abroad when others sleep? |
A44266 | Now tell me Muse, who slain by Hector was? |
A44266 | Now tell me Muses that in Heav''n do dwell, How came the Ship first to be set on fire? |
A44266 | O Jove, most wilful of the Gods, what say''e? |
A44266 | O brave Tydides( Glaucus answer''d then) To what end serves it you to know my race? |
A44266 | O cruel Jove, said she, what words are these? |
A44266 | Of what are you afraid? |
A44266 | On Ida top, for some o''th''Gods to spy, And tell it to the rest to make them sport? |
A44266 | Or are the Trojans all now leaving Troy, Since killed is the best of them, your Son That might with any of the Greeks compare? |
A44266 | Or bring you me some news? |
A44266 | Or could have pass''d the Watch and not been spi''d? |
A44266 | Or from my Mother cometh my hard fate La ● thoe, whom Priam made his Wife? |
A44266 | Or given by the Gods? |
A44266 | Or how can he the Greeks in battle save? |
A44266 | Or if I do, what mends can I have so? |
A44266 | Or is it that the Greeks are slaughter''d so, And fall before the Ships? |
A44266 | Or open to you could the Gates have set? |
A44266 | Or rather with all speed Endeavour all we can to cure the Sore? |
A44266 | Or to the Goddess Temple in the Train Of those that thither waited on my Mother? |
A44266 | Or were you sent by Hector as a Spy, Or undertook the same of your own Head? |
A44266 | Or what they shall resolve upon to hear? |
A44266 | Or will the Trojans set you out great Lands, Some to be planted, others to be sown When ever I am killed by your hands? |
A44266 | Patroclus, why do you foretel my death? |
A44266 | Polydamas, said he, was Prothoenor As good a man in your own estimation, As this man that was Brother to Antenor, Or Son? |
A44266 | Priamides( Aeneas then repli''d) Why would you have me with Achilles fight? |
A44266 | Sarpedon saw how fast his good friends died, And that his Lycians ready were to fly, He them rebuking with a loud voice cried, Whither d''ye go? |
A44266 | Say, shall he die, or be convey''d away? |
A44266 | See you the man that rages yonder now? |
A44266 | Seek you some Officer or Camerade? |
A44266 | Shall I say what I think? |
A44266 | Shall I with so much sweat, and labour spent, And Horses tyr''d, now of my purpose miss? |
A44266 | Shall no man unrewarded go but I? |
A44266 | Shall we sit still in this extremity? |
A44266 | She repli''d, Why so? |
A44266 | Sleep you, said he, Atrides? |
A44266 | T''encourage him then Juno said agen, D''ye think Jove will as angry be for Troy As he was then for Hercules his Son? |
A44266 | Teucer, said Ajax then, Can not you let your Bow and Quiver lie, And fight with Spear in hand like other men, And give unto the Greeks encouragement? |
A44266 | That so it should be was the will of Jove, But who was he that made them first fall out? |
A44266 | Then Hector of the women askt again, Is she gone to some Sister or some Brother? |
A44266 | Then Iris went her way from Ida hill, And near Olympus met the Goddesses, And as she bidden was did to them speak, What fury''s this? |
A44266 | Then Juno angry to Diana came, Bold- face, said she, how dare you with me fight That stronger than you are a great deal am? |
A44266 | Then Menelaus farther askt him this( That he might fully understand his mind) When they are call''d, what next is to be done? |
A44266 | Then Mercury unto him came, and laid His hand on his, and to him said,''T is night; What makes you be abroad? |
A44266 | Then Priam seeing Ajax, askt agen, What Greek is that, that taller by the Head And Shoulders is than all the other men? |
A44266 | Then for my pain and danger in the Wars, What more than any other man have I? |
A44266 | Then in, into the midst of them she went, And laid her hand on his, and to him said, My Son, why do you thus in vain lament? |
A44266 | Then to Achilles Phoebus spake, and said, Why do you thus pursue me( Peleus Son) That am a God? |
A44266 | Then to his friends he said, Ye Lycians what makes you thus remiss? |
A44266 | Then to the Greeks he said, Is there no more That see these Horses coming back but I? |
A44266 | Then up he rose, and went to Priam''s head And to him said, Ho, Priam sleep you here? |
A44266 | There Pallas by him stands Like to Antenor''s Son; and to him thus: Lycaon''s Son, saies she, dare you let fly A Shaft at Menelaus? |
A44266 | These words came harshly to Ulysses ear, And with a frowning look, What''s this( said he) Are we not making all the haste we can? |
A44266 | To Mars Apollo speaking, VVhy, said he, Mars, bloody, murdering Mars, why suffer you Tydides at the Battle still to be? |
A44266 | To Phrygia or to Moeonia, That there I may another Husband get? |
A44266 | To fight with me? |
A44266 | To some strange City till the War be done? |
A44266 | To this Achilles answer made and said, My dear Patroclus what is this you say? |
A44266 | To this old Nestor answer made and said, Think not Atrides Jove will all things do As they are now in Hector''s fancy laid? |
A44266 | To what end did we swear? |
A44266 | To what intent ▪ Stand you thus s ● aring like a ● ● rd of 〈 ◊ 〉? |
A44266 | Tydides speaking first, Brave man, said he, Who are you? |
A44266 | Ulysses frowning on him then reply''d, Atrides, what a word have you let fall? |
A44266 | Ulysses streight Came forth and said, Why come you in the night? |
A44266 | Ulysses then examin''d him again, How lye the Strangers? |
A44266 | Ulysses, Glory of the Greeks, said he, Whence are these Horses beauteous as the Sun? |
A44266 | VVhat good will''t do to sit upon the Shore, How long soever be our time to stay? |
A44266 | VVhere Are now your Kin you said enough would be Troy to defend? |
A44266 | VVhere are your Promises, and whither gone Our Oaths and Vows? |
A44266 | VVhere be the hands that we rely''d upon? |
A44266 | VVould you not have the Army ordered? |
A44266 | Venus, why seek you to deceive me still, Since Menelaus has the Victory? |
A44266 | Was ever King afflicted as I am, O Jove, or lost a Victory so near? |
A44266 | Was it not only for fair Helens sake? |
A44266 | Was it to please your mind, Or give unto the Greeks the Victory? |
A44266 | Were you not by me bid The Waggon to prepare? |
A44266 | Were you so simple that you could not see, That Hector with his Horses and his Spear Protects the Trojans from Captivitie? |
A44266 | Were''t not a shame that Aethe but a Mare Should leave you two such lusty Steeds behind? |
A44266 | What Lycian again will for you fight? |
A44266 | What Towns has he destroy''d, and will agen Destroy still more to exercise his might? |
A44266 | What a rash God was he? |
A44266 | What are the Trojans or the Greeks to me? |
A44266 | What are you wounded that you leave the Fight? |
A44266 | What cause is there of this, But that great Jove doth for the Trojans fight? |
A44266 | What has that mighty God to say to me? |
A44266 | What if I let him on the Trojans tread, And I some other way to Ida fly, And hide my self i''th''Bushes there till night? |
A44266 | What is''t Atrides( said he) stays you here? |
A44266 | What is''t that grieves you so? |
A44266 | What makes Achilles( aged Nestor said) Of th''Argive wounded men to take such care? |
A44266 | What more could he have done, if he had found You doing somthing openly amiss? |
A44266 | What mortal to the Army come would dare? |
A44266 | What mortals will the Gods consult agen? |
A44266 | What need then is there of my longer stay? |
A44266 | What need we like two women in the street, When they can not agree, to rail and scoff? |
A44266 | What now become of all your threatning is? |
A44266 | What pleasure can be this unto the Gods? |
A44266 | What say you to him now? |
A44266 | What shall I do? |
A44266 | What then is to be done? |
A44266 | What then must no man love his Wife but they? |
A44266 | What was his will? |
A44266 | When for my lameness thrown down from the Sky, Thetis was pleas''d to catch me in her lap, When else I had been in great misery? |
A44266 | When then an end of weeping shall we see? |
A44266 | Where are now Your deadly Arrows? |
A44266 | Where are they to be seen? |
A44266 | Wherefore carry you a Bow And Arrows, and to nothing them apply? |
A44266 | Which Juno seeing, unto Pallas said, Daughter of Jupiter do you not see What Greeks one mad man Hector has destroy''d? |
A44266 | Whither d''ye mean to send me further yet? |
A44266 | Who can, d''ye think, the toil of Battle bear From morning unto night, unless he first With food his heart and feeble limbs do chear? |
A44266 | Who dares( said he) to go Unto the Trojan Camp that lies so near, And kill, or bring thence some outlying Foe? |
A44266 | Who knows but I may win him at the last To help the Greeks? |
A44266 | Who knows but that Achilles may be slain By me first, and before me lose his breath? |
A44266 | Who knows but you may make him change his mind? |
A44266 | Who of the Greeks at Troy commanded men? |
A44266 | Who us''d you thus? |
A44266 | Who would have said this that had common sense, And whom so great an Army did obey? |
A44266 | Why ask you me whose Son and who I am? |
A44266 | Why fight we not, said he, since others do? |
A44266 | Why not? |
A44266 | Why should you be afraid To leap unto the throng and kill your man? |
A44266 | Why should you of Achilles be afraid? |
A44266 | Why stand you still? |
A44266 | Why therefore should you fear? |
A44266 | Why think you to affright The Greeks? |
A44266 | Why weep you so, said he, Like a Childe running by his Mothers side, And holding by her Coat would carri''d be? |
A44266 | Will Priam, think you, make you King of Troy, If by your hand perhaps I slain should be? |
A44266 | Will you go put your self into the hand Of him that hath your Sons so many slain, A man that does not pity understand, Nor saith? |
A44266 | Won from the Trojans? |
A44266 | You that still in my absence tricks invent, What God hath with you now in counsel been? |
A43972 | 1640? |
A43972 | A I understand not the subtilty of the distinction; but upon what Law is that distinction grounded? |
A43972 | A sinner is''t not? |
A43972 | According to whose interpretation was it received by the Bishops and the rest of the Loyal Party, but their own? |
A43972 | Aegypt? |
A43972 | After the pacification broken, what succeeded next? |
A43972 | An Army you''l say; but what shall force the Army, were not the Train''d Bands an Army? |
A43972 | And are they not in most part of Christendom, thought to have been Kings? |
A43972 | And as for Natural Philosophy, is it not remov''d from Oxford and Cambridge, to Gresham- College in London, and to be learn''d out of their Gazets? |
A43972 | And for what cause was the Earl of Essex so displeased with the King, as to accept that Office? |
A43972 | And if they had been really the Kings Friends, what need had they to stay his coming up to London? |
A43972 | And must we be his Slaves, whom we have thus rais''d? |
A43972 | And to whom did the Parliament grant concerning the Militia? |
A43972 | And was it not as great a breach of promise to scatter them by force, as to dissolve them by Proclamation? |
A43972 | And was not this Bill then in debate in the House of Lords? |
A43972 | And were they also esteem''d the wisest Men of England, that chose them? |
A43972 | And what were they but Philosophers and Divines? |
A43972 | And will you defend and uphold them,& c? |
A43972 | Are not the Scots as properly to be called Foreigners, as the Irish? |
A43972 | B Was it not one of their Quarrels with the King, that he had levied Money without the consent of the people in Parliament? |
A43972 | B. Cromwel had power enough now to restore the King, why did he not? |
A43972 | B. I can not understand the Being of any thing, which I understand not to be; but what can they make of that? |
A43972 | B. I have heard of another, one Lilly, that Prophesied all the time of the Long- Parliament, what did they to him? |
A43972 | B. Ship- money: what''s that? |
A43972 | But I pray you tell me what were the Rights the Pope pretended to in Kingdoms of other Princes? |
A43972 | But could not the King for all that have saved him by a Pardon? |
A43972 | But does not the Parliament represent the People? |
A43972 | But for those that die Excommunicate in the Church of England at this day, do you not think them also damn''d? |
A43972 | But how comes the People to be so corrupted, and what kind of People were they that did so seduce them? |
A43972 | But how could the King find Money to pay such an Army as was necessary for Him, against the Parliament? |
A43972 | But how if they can not agree? |
A43972 | But now that the War was resolv''d on, on both sides, what needed any more dispute in writings? |
A43972 | But to return to the King, What Means had he to pay? |
A43972 | But what Right did the Pope there pretend for the creating of an Emperor? |
A43972 | But what advantage to them in these Impostures was the Doctrine of Aristotle? |
A43972 | But what answer was made to the other two Propositions? |
A43972 | But what did the Parliament do upon this occasion in the King''s absence? |
A43972 | But what great Folly or Wickedness do you observe in the Parliaments Actions for this first year? |
A43972 | But what if a whole Nation should revolt from the Pope at once? |
A43972 | But what if the Sheriffs refused? |
A43972 | But what is the Moral Philosophy of the Protestant Clergy in England? |
A43972 | But what might not an Army do, that had master''d all the Laws of the Land? |
A43972 | But what was the Cause that the Gentry and Nobility of Scotland were so averse from Episcopacy? |
A43972 | But what was the Pope''s design in it? |
A43972 | But what were those particular pretended faults? |
A43972 | But when began first to appear in Parliament the attempt of Popular Government and by whom? |
A43972 | But who can teach what none have learned? |
A43972 | But why did they think him discontented with the Court? |
A43972 | But why have they a better right that were born after than they that were born before? |
A43972 | But why were the Lower House so earnest against them? |
A43972 | By whom and by that Art came the Rump to be turn''d out the second time? |
A43972 | Can no body be saved that understands not their Disputations? |
A43972 | Can not a Parliament at the day of their Expiration send out Writs for a new one? |
A43972 | Can you tell me why, and when, the Universities here first began? |
A43972 | Could not the Protector, who kept his Court at Whitehall, discover what the business of the Officers was at Wallingford- House, so near him? |
A43972 | Did Cromwel come in upon the only Title of Salus Populi? |
A43972 | Did any of them, nay, did any man living, do any thing, at any time, against God''s Will? |
A43972 | Did he not then confirm Episcopacy? |
A43972 | Did he pretend that for Title? |
A43972 | Did not the High- Priest give Judgment by the Brest- plate of Vrim and Thummim? |
A43972 | Did not the Jews, such as could read, understand their Law in the Jewish Language, as well as we do our Statute Laws in English? |
A43972 | Did not( I say) the Bishops oppose that Act of Parliament against the Pope''s against the taking of the Oath of Supremacy? |
A43972 | Did they mean a another Magna Charta that was made by some King more ancient yet? |
A43972 | Did they mean it was against Statute Law, or against the Judgments of Lawyers given heretofore, which are commonly called Reports? |
A43972 | Did they mean that England should not be subject to any foreign Kingdom or Common- wealth? |
A43972 | Did they mean to undo all sinners? |
A43972 | Did they want, or think the King wanted common sense, so as not to perceive that their promise herein was worth nothing? |
A43972 | Do either of them deny the Trinity, or any Article of the Creed? |
A43972 | Do not Divines comprehend all Civil and Moral Philosophy within their Divinity? |
A43972 | Do not we see that all men when they are led to Execution, are both bound and guarded, and would break loose, if they could, and get away? |
A43972 | Do you think the Parliament would have thought it reasonable to be called to an account by this Representative? |
A43972 | Do you think the Rump was not sure of the service of the Mayor, and those that Commanded the City Militia? |
A43972 | Do you think they would not rather Summon themselves anew, and, to save the labour of coming again to VVestminster, fit still where they were? |
A43972 | For there was then no Parliament, whose was Hull then? |
A43972 | For this is a Title very few understand? |
A43972 | For what Time? |
A43972 | Had it not been much better that those seditious Ministers which were not perhaps a thousand, had been all kill''d before they had Preached? |
A43972 | Had this been by any former Statutes made Treason? |
A43972 | Have not many of the Provinces of France their several Parliaments, and several Constitutions? |
A43972 | He holdeth forth, that there be many things that come to pass in this World from no necessity of Causes, but meer Contingency, Casualty, and Fortune? |
A43972 | How came he into so much trust with the King? |
A43972 | How came he to change his mind so much as it seems he did? |
A43972 | How came the Scots to be so soon dispatcht? |
A43972 | How came their Power to be so great, being of themselves for the most part but so many poor Scholars? |
A43972 | How could this be call''d an Accusation, in which there is no Fact for any Accusers to apply their Proof to, or their Witnesses? |
A43972 | How did the Rump revenge themselves on Lambert? |
A43972 | How else durst they make War against the Pope, and some of them take him out of Rome it self, and carry him away Prisoner? |
A43972 | How long had the Parliament now sitten? |
A43972 | How long staid that Commitee in London? |
A43972 | How sped they? |
A43972 | How then can a King discharge his Duty, as he ought to do; or the Subject know which of his Masters he is to obey? |
A43972 | How was he sure he could do that? |
A43972 | How went on the War against the Dutch? |
A43972 | How were they subject to the English, more than the English to the Irish? |
A43972 | How would the Presbyterians have the Church to be govern''d? |
A43972 | If He did not, who then did, the Parliament having no Being? |
A43972 | If the King had adventured to come, and had been imprisoned, what would the Parliament have done with him? |
A43972 | If they had done so, do you think they would have preser''d Lambert, or any other, to the Supreme Authority rather than themselves? |
A43972 | Is Religion then the Law of a Commonwealth? |
A43972 | Is it not impossible for a people to be well Governed, that are to obey more Masters than one? |
A43972 | Is not a Christian King as much a Bishop now, as the Heathen Kings were of old? |
A43972 | Is not that a sufficient ground for their purpose? |
A43972 | Is not this to make the National Assembly an Arch- Bishop, and the Provincial Assemblies so many Bishops? |
A43972 | Is that the Law of War? |
A43972 | Is there any Controversy between Bishop and Presbyterian concerning the Divinity or Humanity of Christ? |
A43972 | It was so; but were not the Priests cruel to cause their Kings, whom a little before they adored as Gods, to make away themselves? |
A43972 | Lords and Commons, to confer together about the Businesses of the Common- Wealth: With whom did the Rump confer? |
A43972 | No, that leaves us in the same doubt which you think it clears; for where was the Law of the Land then? |
A43972 | Nothing; but, who knew that? |
A43972 | Now that there was Peace in England, and the King in Prison, in whom was the Sovereign Power? |
A43972 | Now that there was no Parliament, who had the Supreme Power? |
A43972 | Or did there appear any Enemies at that time, with such designs as are mentioned in the Petition? |
A43972 | Or is not there as much Justice on our side against him, as was on his side against the King? |
A43972 | Seeing the Army approv''d of him, how came he so soon cast off? |
A43972 | Seeing the King was dead, and his Successors barr''d, by what declar''d Authority was the Peace maintain''d? |
A43972 | Separated from what? |
A43972 | Sir VValter Earl, Sir John Hyppesley, Mr. Goodwin, and Mr. Robinson, whom the King asked, If they had power to treat? |
A43972 | Sixthly, There were a very great Number, that had either wasted their fortunes, or thought them too mean for the good part? |
A43972 | So I have, though it seems you did not observe it: But whether do we Disgress from the way we were in? |
A43972 | The Mayor of Hull did represent the King, Is therefore all the King had in Hull the Mayor''s? |
A43972 | The War certainly began at this time; but who began it? |
A43972 | The two Houses, considered as two Persons, were they not two of the King''s Subjects? |
A43972 | They meant perhaps to have them ready, if need were, for a Massacre: But what did the Scots in this time? |
A43972 | This is plain- dealing, and without hypocrisie; Could the City of London swallow this? |
A43972 | This was a harsh Demand: Was it not enough that the King should forbear his Enemies, but also that he must betray his Friends? |
A43972 | This was cruel proceeding: Do not the Kings of England use to sit in the Lords House when they please? |
A43972 | To what end? |
A43972 | To whom should they be sworn when there is no Parliament? |
A43972 | To whom? |
A43972 | Upon what grounds? |
A43972 | Was it possible that all this could be done, and Men not see that Papers and Declarations must be useless? |
A43972 | Was not this, think you, the true time for Cromwel to take possession? |
A43972 | Was this done by him without the knowledge of the King? |
A43972 | Were not the rest born Subjects to King James? |
A43972 | Were the Train''d Soldiers part of the Generals Army? |
A43972 | Were there any such Ministers Degraded, Depraved, or Excommunicated? |
A43972 | Were there really any such fears and dangers generally conceived here? |
A43972 | Were they not first made Masters, then D ● ctors? |
A43972 | What Acts were these? |
A43972 | What Answer made the King to this Petition? |
A43972 | What Answer made the King to this? |
A43972 | What Grievances? |
A43972 | What Power then is left to Kings and other Civil Sovereigns, which the Pope may not pretend to be in ordine ad Spiritualia? |
A43972 | What Power? |
A43972 | What Public Faith is there, when there is no Public? |
A43972 | What Quarrel could they pick out of that? |
A43972 | What a miserable condition was Ireland reduced to by the Learning of the Roman, as well as England was by the Learning of the Presbyterian Clergy? |
A43972 | What a spightful Article is this? |
A43972 | What a vile Complexion hath this Action, compounded of feigned Religion, and very covetousness, cowardize, perjury, and treachery? |
A43972 | What account can be given of actions that proceed not from Reason, but spight and such like passions? |
A43972 | What answer made the Dutch to this? |
A43972 | What answer should be made but a Denial? |
A43972 | What are separated Essences? |
A43972 | What are those Laws that are called fundamental? |
A43972 | What are those points, that the first four General Counsels have declared Heresie? |
A43972 | What assistance against the Parliament and the City, could Cromwel expect from the King? |
A43972 | What became of the King? |
A43972 | What could he do in this Case? |
A43972 | What could he have done better? |
A43972 | What did the Parliament after this? |
A43972 | What did the Parliament and City do, to oppose the Army? |
A43972 | What did the Parliament do whilst the King was in Scotland? |
A43972 | What did the Parliament mean when they did exclaim against it as illegal? |
A43972 | What did the Rump at home during this time? |
A43972 | What did they mean by a Free State and Common- wealth? |
A43972 | What did they mean by the Fundamental Laws of the Nation? |
A43972 | What did they mean then? |
A43972 | What did they next? |
A43972 | What did they next? |
A43972 | What followed after this? |
A43972 | What good did that do them? |
A43972 | What had the House of Commons to do without his Command to accuse him to the House of Lords? |
A43972 | What have they gotten by teaching of Aristotles Ethicks? |
A43972 | What hope had they to prevail against so great an Army as the Protector had ready? |
A43972 | What hopes had the King in coming into England, having before and behind him none, at least none armed, but his Enemies? |
A43972 | What influence could that have upon the power of Kings? |
A43972 | What is it that can be call''d Public, in a Civil War, without the King? |
A43972 | What is it they are Learned in? |
A43972 | What is there in this to give colour to the late Rebellion? |
A43972 | What is this to Cromwel? |
A43972 | What made him refuse the Title of King? |
A43972 | What moved them to make the Earl of Essex General? |
A43972 | What need is there, when both Nations were heartily resolved to fight, to stand so much upon this Complement of who should begin? |
A43972 | What need of Relief had the Northern more than the rest of the Counties of England? |
A43972 | What needed that, seeing he was still but Protector? |
A43972 | What other Sciences? |
A43972 | What other business did the Rump this year? |
A43972 | What other design was he like to have, but what you heard before? |
A43972 | What other hands? |
A43972 | What probability was there of that? |
A43972 | What said the City to this? |
A43972 | What silly things are the common sort of people, to be cozen''d as they were so grosly? |
A43972 | What sort of people, as to this matter, are not of the common sort? |
A43972 | What was done during this time in Ireland and Scotland? |
A43972 | What was done in the mean time at home? |
A43972 | What was done, during this time, in other parts of the Country? |
A43972 | What was there unreasonable in this? |
A43972 | What was this Commission of Array? |
A43972 | What were the Magi in Persia but Philosophers and Astrologers? |
A43972 | What were the Rules he sware to? |
A43972 | What were those Articles? |
A43972 | When Cromwel was gone what was farther done in Scotland? |
A43972 | When began first the House of Commons to be part o ● the King''s great Council? |
A43972 | When began the Popes to take this Authority upon them first? |
A43972 | When began this Parliament to be a Representative of England? |
A43972 | When came the King back? |
A43972 | When these were put out, why did not the Counties and Burroughs chuse others in their Places? |
A43972 | Where then had the King Money to raise and pay his Army? |
A43972 | Where was the King? |
A43972 | Which of these did not those Seditious Preachers acknowledge equally with the best of Christians? |
A43972 | Who was General of the King''s Army? |
A43972 | Who was it the day before that had the Right to keep the King out of Hull, and possess it for themselves? |
A43972 | Who were the Men that had this Power? |
A43972 | Who were those? |
A43972 | Why did not the King go on from Brentford? |
A43972 | Why did the King trust himself with the Scots? |
A43972 | Why did the Scots think there were so much danger in the Arch- Bishop of Canterbury? |
A43972 | Why is there so little Preaching of Justice? |
A43972 | Why may not men be taught their Duty? |
A43972 | Why not like the Phoenix? |
A43972 | Why so? |
A43972 | Why then if it were Treason, did not the King himself call him in question by his Attorney? |
A43972 | Why then was it not Legal? |
A43972 | Why, was his Army not too small for so great an Enterprize? |
A43972 | Why, what could have hapned to Him worse, than at length He suffered, notwithstanding His gentle answer, and all His reasonable Declarations? |
A43972 | Would not the King''s raising of an Army against them, be interpreted as a purpose to dissolve them by force? |
A43972 | Yes, very possible, for who was there of them, though knowing that the King had the Sovereign Power, that knew the Essential Rights of Sovereignty? |
A43972 | and was not he King of England? |
A43972 | and why did they not pull down the Statues of all the rest of the Kings? |
A43972 | had he not therefore right? |
A43972 | is it Politicks and Rules of State? |
A43972 | is there any Statute to that purpose? |
A43972 | or did they mean it was against Equity, which I take to be the same with the Law of Nature? |
A43972 | or is there more requisite either of Faith, or Honesty for the Salvation of one Man than another? |
A43972 | that is, the Science of Just and Unjust, as divers other Sciences have been taught, from true Principles and Demonstrations? |
A43972 | were the people no longer to be subject to Laws? |
A43972 | what effect could Excommunication have upon the Nation? |
A43972 | what''s that? |
A43972 | where''s the place, and what the Torments of Hell and other Metaphysical Doctrines? |
A44271 | ''Cause you have not The strength to bend it? |
A44271 | ''Mongst men unjust, And such as of the Gods are not afraid? |
A44271 | ''T will grieve me less to let my Mother go; ● ince I have strength to bend my Fathers Bowe, Why should I doubt of governing his State? |
A44271 | A ● me( said he) whither am I come now? |
A44271 | Achilles drank, and presently me knew, And said, Ulysses, what brought you to Hell? |
A44271 | Alas( said I) Atrides, How should I That wand''ring was at Sea, hear any news VVhether alive or dead he be? |
A44271 | Alas, said he, what make you in this place''Mongst trees and shrubs? |
A44271 | Alas, then said Telemachus, must this Be all my strength? |
A44271 | Alas, were you constrain''d to undertake This task, as I was, by a meaner Wight? |
A44271 | Amphimedon what all''d you and the rest, To come to this dark place so in a throng, The flow''r of Ithaca, of equal years? |
A44271 | An Isle, or of the Continent a piece? |
A44271 | And Menelaus, where mean while was he? |
A44271 | And by our setting; when by their crimes they Against our wills make their own destiny? |
A44271 | And fair he spake them: Master of the Kine, And you Eumaeus, Master of the Swine, Shall I keep in, or speak a thought of mine? |
A44271 | And he unto Ulysses kindly spake: Stranger how fare you''mongst the Wooers here? |
A44271 | And how Jove''s Daughter does dishonour me Because my Limbs are maim''d, and whole are his? |
A44271 | And sitting up unto himself he said, Ay me, where am I now? |
A44271 | And spake unto Ulysses spightfully: Art thou here still to beg, and to molest The Company? |
A44271 | And tell me further, was it willingly You lent your ship? |
A44271 | And tell me were you never here before, Nor saw my Father whilst he here abode? |
A44271 | And then again I to the Cyclops spoke,( Though my companions would have hindred me) Why( say they) will you still the man provoke? |
A44271 | And then said Theoclymenus divine, What will you do mean while( I pray) with me? |
A44271 | And what is''t any of you hope but this, That you Ulysses Consort marry may? |
A44271 | And who is he that now doth us convent? |
A44271 | And why? |
A44271 | Antinous then askt, When parted he? |
A44271 | Are they some Nymphs that haunt the Mountains high, Or keep the Meadows green, or waters clear Or are they Mortals whom I am so nigh? |
A44271 | Are you Ulysses, that should hither come, As Hermes told me oft, and be my Guest, When from the Trojan shore he sailed home? |
A44271 | Art thou here( said she) still, To peep at th''Women in the night, and spy What they are doing? |
A44271 | At last I speak: Circe( said I) who shall me thither guide? |
A44271 | Ay me( Eumaeus said) Poor man, what thought Is this of yours? |
A44271 | But Mother, tell me pray you, how came you Unto this place? |
A44271 | But how( said I) is''t possible for man Upon a God Immortal to lay hold, When he foreseeing it avoid it can, If how to do''t he be not by you told? |
A44271 | But is it therefore more than Homer could have done if need had been? |
A44271 | But say, are you indeed, that are so grown, His Son? |
A44271 | But shall I so be still, or once be able To bring upon these men unjust their end, Whose injuries no more are tolerable? |
A44271 | But shall I tell you what I think or no? |
A44271 | But since we here are, how can that be done? |
A44271 | But tell me if Penelope yet have The news received of your coming home, Or shall we send her word? |
A44271 | But tell me, have you nothing all this while Heard of my Son Orestes? |
A44271 | But what God is there dares Jove disobey? |
A44271 | But what if he have added something to it of his own? |
A44271 | But what need I set forth my Mothers praise? |
A44271 | But where is that Image of his better done by him than Homer, of those that have been done by them both? |
A44271 | But which shall I tell first? |
A44271 | But why go I not out my self and see? |
A44271 | But why without Annotations? |
A44271 | Child, what a word is this that you let fall? |
A44271 | Child, why d''ye ask me that? |
A44271 | Circe( said I) Oh how can I be kinde, When you to Swine my Fellows turned have? |
A44271 | Couldst thou me so much outstrip? |
A44271 | D''ye long to perish so? |
A44271 | D''ye mean before you go To taste my fingers? |
A44271 | D''ye think that I Intend against you some new Art to use? |
A44271 | D''ye think that yet too little was the wrong The Suiters did me, my estate to waste, When I perceiv''d it not, as being young? |
A44271 | D''ye think the man will carry you away? |
A44271 | Dare you against the Gods oppose your might? |
A44271 | Did ever Gods, said she, bear such ill will To any woman as they bear to me? |
A44271 | Did not I tell thee when the Woo''rs were gone That I to speak with him had ordered? |
A44271 | Did you not know me that perpetually Have at your need assisted you so well? |
A44271 | Do they more pity now upon you take Than formerly; or still deride you there? |
A44271 | Dost see those Princes how they wink at me, And by the heels would have me pluckt thee hence? |
A44271 | Euryclea is all this true you say? |
A44271 | Euryclea then wept and sob''d, and said, Dear Child, why will you go from hence so far Alone? |
A44271 | Euryclea to this again repli''d, Dear Child, what words are these that from you come? |
A44271 | Fie, fie, quoth she, are you at ● ighting still? |
A44271 | For one amongst so many who would think, How strong soever, durst do such a thing? |
A44271 | For such a task Who undertake would, think you, willingly? |
A44271 | For what ado about a Beggar''s here? |
A44271 | For wherefore did you undertake this task, But of your Father to hear certainty? |
A44271 | For which Antinous gave them this reproof: You foolish Clowns, what ails you to shed tears? |
A44271 | Goes any one about to make thee die, By force or fraud, or steal away thy sheep? |
A44271 | Had you them on then when you came ashore? |
A44271 | Has he informed been of some Invasion, And unto us the same would first report? |
A44271 | Has she not for her Husband grief enough? |
A44271 | Hast thou on foot out gone my good black ship? |
A44271 | Hath Proserpine, my sorrows to augment, Sent me a Phantome in my Mothers stead? |
A44271 | Have Fates Decreed that you your house no more should see, But perish here together with your Mates? |
A44271 | Have I not sworn? |
A44271 | Have we not oft by strangers heretofore In our necessity relieved been? |
A44271 | Have you a longing to be Lions ● ame, Or Swine, or Wolves, and being transformed so, To live at Circe''s house, and guard the same? |
A44271 | He saw, and knew me presently, and spake; Renown''d Ulysses, why left you the light? |
A44271 | He weary was at last, and then he said, Atrides, how came you by so much skill To hold me thus? |
A44271 | He''ll be derided there, and I shall grieve, But''gainst so many men what can be done? |
A44271 | His own Servants and Husbandmen( for that might be) Or youngmen of the best account i''th''Town? |
A44271 | How Vulcan said agen, If Mars should fly, shall I imprison you? |
A44271 | How could he the proud Suiters all destroy, He being but one, they many in the House? |
A44271 | How now( quoth I) Elpenor? |
A44271 | How now( said she) does he to come refuse? |
A44271 | How serv''d? |
A44271 | How shall it named be? |
A44271 | I griev''d to see him, and thus to h ● m said: King Agamemnon, what Fate brought you hither? |
A44271 | I know You''ll tell it me one time or other, why If you will may you not tell me it now? |
A44271 | If Jove consent, why should not I be King? |
A44271 | If you your Guests thus treat, what think you, can Men say of you, that''s good or honourable? |
A44271 | Is he indeed come home? |
A44271 | Is it because I am not fine, but have ill Rayment on? |
A44271 | Is it because thou too much wine hast had? |
A44271 | Is it because you willingly give way? |
A44271 | Is it for Traffick? |
A44271 | Is it good lying with a Whale d''ye think?) |
A44271 | Is my poor Husband yet alive, or no? |
A44271 | Is there no good chear In other places''mongst the Greeks, and so You mean to dwell continually here? |
A44271 | Is''t for thy Masters eye, Which Noman and his Fellows have put forth? |
A44271 | Know you not I t''your Fathers, house did come With Menelaus, Ulysses to request That he would go with us to Ilium? |
A44271 | Lost you some Kinsmen there or near Ally, Which might in time of danger you bestead? |
A44271 | Madman, what ail you my Sons death to plot, And to his Strangers here to shew such pride? |
A44271 | Madmen, said he, Such words as these what mean you to let fall? |
A44271 | Make me a Bed, Nurse, what should I do here? |
A44271 | Meant he his name amongst men to destroy? |
A44271 | Meant you that also he be wandring should While other men stay feeding on his Lot? |
A44271 | Medon the Squire, a Fidler, and what more? |
A44271 | Medon, said she, why went my Son away? |
A44271 | Must I like these men fare? |
A44271 | Must he marry her? |
A44271 | My Mother yonder I espie Amongst the shades; she knoweth not her Son; What shall I do to make her know''t is I? |
A44271 | My Son, said she, How came you to this place of ours so dark? |
A44271 | Neptune, what''s this you say? |
A44271 | O King Alcinous is''t good think you To let the Stranger in the Ashes sit? |
A44271 | O Noble Master of the Swine, said he, What made you here to introduce this Guest? |
A44271 | Of Brass, Gold, Amber, Silver, Ivory? |
A44271 | Or are you forc''t to bear such injury Because your people are against you bent, Provok''t thereto by some Divinity? |
A44271 | Or are your Kindred that should stand you by In Quarrel and in Battle, discontent? |
A44271 | Or been by Thieves( for you were no ill prize) As you kept Sheep or Cattle, brought away? |
A44271 | Or can you no way find to be set free? |
A44271 | Or d''ye pleasure take, As Pyrates walk at Sea, to and again, Others to spoil to set your lives at stake? |
A44271 | Or did Diana with a death undue Send you down hither to this feeble throng? |
A44271 | Or do they for me still look up and down? |
A44271 | Or else besieging of some Town were slain? |
A44271 | Or fighting for fair women were sent hither? |
A44271 | Or for ● a ● r women were bereav''d of breath? |
A44271 | Or good and godly men, whom I may trust? |
A44271 | Or is there no Description in Homer of somewhat else as good as this? |
A44271 | Or is''t a humour in thy nature bred To pra ● … so boldly in such Company? |
A44271 | Or is''t t''have beaten Irus makes thee mad? |
A44271 | Or is''t thy nature always to be bold? |
A44271 | Or landing to find Booty were you slain? |
A44271 | Or landing to finde Booty, met with Death? |
A44271 | Or on some other Publike great occasion Would give us Counsel? |
A44271 | Or shall I Tell them where they may lodged be elsewhere? |
A44271 | Or some good friend? |
A44271 | Or that your people by Divinity Adverse are to you or your Government? |
A44271 | Or was there nonè that care of him did take? |
A44271 | Or why Should I with Tales uncertain you abuse? |
A44271 | Or with some Merchants in their ship, and they Departing hence have left you here alone? |
A44271 | Ought she to love him therefore more than me? |
A44271 | Penelope, said it, amidst such woes How can you sleep? |
A44271 | Phemius y''have better Songs, why sing you then This sad one? |
A44271 | Philoetius askt Eumaeus in his 〈 ◊ 〉 Who''s this, that''s ● ● w come ● ● ther,& from whence, What Countryman, and what his Parents were? |
A44271 | Poor man( quoth he) perceiving what I was, What brought thee hither to this ugly Land? |
A44271 | Princes, what think you of this man so rare, His look, his stature, and his Noble heart? |
A44271 | Publike or private bus''ness? |
A44271 | Shall I go now and kill him( if so be I can) or bring him hither to you, to endure What you think fit for all his villany? |
A44271 | Shall we For ever stay with Circe here? |
A44271 | Should he not sing the Songs that men most love The new''st? |
A44271 | Sluts that you are, and of his going knew, Why was it not to me discovered? |
A44271 | Sore griev''d hereat, I said unto my Mother, I am your Son, why do you fly me so? |
A44271 | Stranger, said she, Who are you? |
A44271 | Stranger, then said Telemachus, I dwell At Ithaca, born there; my Fathers name Ulysses if he live; but who can tell? |
A44271 | Telemachus said he, what bringeth you To Lacedaemon o''r thé Sea so wide? |
A44271 | Telemachus then answered and said, Antinous, can I be merry here? |
A44271 | Telemachus then to Eumaeus said, Eumaeus, are you come? |
A44271 | Tell me who are you, whence d''ye cross the Main? |
A44271 | Tell me( I pray you) true, What Land is this? |
A44271 | Th''Inhabitants what men? |
A44271 | That I''m his Son( Said he) my Mother says But who in truth Knoweth who''t was that got him? |
A44271 | That this Bowe the death shall be Of many Lords? |
A44271 | That we Consider may if we two and no more Shall be enough to get the Victory, Or must we of some else the aid implore? |
A44271 | The Greeks sad passage o''r the Seas? |
A44271 | The Rowers t''one another say, What''s this? |
A44271 | The Suiters all at once then cried out, Swineherd, Rogue, Lout, what meanest thou by that? |
A44271 | The Suiters are they come that me way- laid? |
A44271 | The griev''d old Man, why should you further grieve? |
A44271 | Then Circe said, Ulysses why d''ye weep? |
A44271 | Then Pallas came and standing at his head In Womans shape, O wretched man, said she, What makes you toss and turn so in your bed? |
A44271 | Then Pallas said, Is''t so? |
A44271 | Then Pallas to her Father came, and said, O Father, King of Kings, what do you mean, The War shall last between them, or be staid? |
A44271 | Then did she shriek most fearfully and quake, And weeping to me these words uttered: Who, whence are you? |
A44271 | Then said Euryclea, VVhat needeth this? |
A44271 | Then said Telemachus, Can you not bear( Madmen) your wine and chear both boil''d& ● ost? |
A44271 | Then said Telemachus, Good Mother why Should not the Singer chuse what Song to sing, Whose part it is to please the Company? |
A44271 | Then said Telemachus,''T will never be, Although the Gods should give consent thereto Telemachus, said Pallas, what a word Have you let fall? |
A44271 | Then said Ulysses, Goddess, since you could Have told him all your self, why did you not? |
A44271 | Then said the Merchant- man that did her wive, Will you to Sidon home return with me, And see your Parents? |
A44271 | Then says t''Ulysses, Man wilt thou serve me To pluck up Thorns& Bry''rs, and Trees to plant? |
A44271 | Then to Antinous he turn''d and spake, Is this as from a Father to his Son, To bid me, make my Guest my house forsake? |
A44271 | Then to Atrides said Pisistratus, This Prodigy, unto you is ● … sent From Jupiter? |
A44271 | Then with strong hand he wringed off a bough? |
A44271 | They slain him had, and seised his estate, But that Ulysses saved him, and now For to requite him what d''ye, O ingrate? |
A44271 | Think you that Pastimes for such men are fit, As from their Country wander in distress? |
A44271 | Think you that yet too few the Beggars be, That you must needs invite this trouble- feast, Your Lords estate the sooner to eat up? |
A44271 | This handsome and tall fellow who is he, That''s with Nausicaa, from God knows where? |
A44271 | To civil or to wild and lawless men? |
A44271 | To this Ulysses with a sour look said, Did you come with the Suiters as their Priest? |
A44271 | To which I answered, Oh Circe, how can I be pleas''d d''ye think( When you my Fellows keep disfigured And pounded up in Hog- sties) t''eat and drink? |
A44271 | Ulysses then spake to her, and said thus: Sweet pretty Girl, will you be pleas''d to lead Me to the house of King Alcinous? |
A44271 | Unto Antinous he spake, and said, When will Telemachus return from Pyle? |
A44271 | Unto your Mothers house must I go too, Or to some other man commended be? |
A44271 | VVere you by Neptune on the Sea b ● tra ●''d, And hither sent by sury of the weather? |
A44271 | VVhat Plot upon the Dead you hither drew, VVhere none but shades of wretched mortals dwell? |
A44271 | VVhat say you? |
A44271 | VVho more devout, who burnt to him more thighs, Or fatter, or doth lesser favour find? |
A44271 | Was it that Menelaus too long stai''d, Aegillus ventur''d on a better wight? |
A44271 | Was your Town plund''red by the Enemies, And you brought hither as a part o''th''prey? |
A44271 | Were not Ulysses ● is Sacrifices on the Trojan shore Both free and bountiful? |
A44271 | What Company went with him hence? |
A44271 | What Devil to molest us sent this Rogue Unmannerly, that with such impudence To beg presumeth here, and to cologue? |
A44271 | What God has me betrai''d? |
A44271 | What God so cruel is as thou? |
A44271 | What Town? |
A44271 | What Vertue is there that he not possest? |
A44271 | What Wind, said they, did you now hither bring? |
A44271 | What ails thee Polyphemus so to cry In dead of night, and make us break our sleep? |
A44271 | What all you with the Gods me to compare? |
A44271 | What are you, says he, whence d''ye cross the Sea ●? |
A44271 | What harm is it; with wealth my house to fill, Besides the honour it will with it bring? |
A44271 | What if great winds should blow from South or West, Which often happens, though their King not know Or not consent? |
A44271 | What if within they should reported be? |
A44271 | What kind of person was he, and how clad? |
A44271 | What meaneth Neptune that he hates you so? |
A44271 | What need had he upon the Sea to ride? |
A44271 | What need have young or old men of our Lips? |
A44271 | What needed you to vex me? |
A44271 | What needed you, So wise a man as you appear to me, In vain to tell me any thing not true; When I my self am sure''t will never be? |
A44271 | What should I do? |
A44271 | What though He bend the Bowe, d''ye think I take him will For Husband? |
A44271 | What woman else that had her Husband seen After twice ten years absence thus apart From him to sit, contented would have been? |
A44271 | What''s your will? |
A44271 | When fill''d, why do you not go home and sleep? |
A44271 | Whence? |
A44271 | Where are the Seamen that set you a shore? |
A44271 | Where did she find him? |
A44271 | Where shall I hide my Treasure? |
A44271 | Which she observing said, Ulysses, why Do you thus sullenly your meat refuse, And like a dumb man sit? |
A44271 | Who does not this relate With honour to Orestes memory? |
A44271 | Who ever call''d a Beggar in to eat? |
A44271 | Who hath our good ship fixed in the water? |
A44271 | Who would not yield to such a man''s request( When he has need and asks) as well as I? |
A44271 | Whose Servant are you, and who owns the ground? |
A44271 | Why Child( said Jove) why say you this to me? |
A44271 | Why Nurse, said he, mean you to be my death? |
A44271 | Why d''ye pursue me thus? |
A44271 | Why deal they with me worse than with the rest? |
A44271 | Why else d''ye let your Stranger suffer wrong? |
A44271 | Why may we not embracing one another, Although in Hell, give ease unto our woe? |
A44271 | Why publish it? |
A44271 | Why so? |
A44271 | Why then did I write it? |
A44271 | Why therefore, Father, should you hate him so? |
A44271 | Why will you? |
A44271 | Why( said she) run you so away and hide? |
A44271 | Woman, said he, who has remov''d my bed? |
A44271 | Wretches( said he) what mean you? |
A44271 | and more, The Garments you have on, of whom had you? |
A44271 | art thou here Already? |
A44271 | or is it sent to us? |
A44271 | or is''t a collation? |
A44271 | or were you forc''d thereto? |
A44271 | was it by sickness long? |
A44271 | what is your Fathers Name? |
A44271 | what news from Town? |
A44271 | which last? |
A44271 | which next? |
A44271 | whither go? |
A44271 | will you go? |
A44271 | ● o I neglect Ulysses, or do I Ulysses hate, that amongst mortals all For wisdom and for piety excels? |
A44271 | 〈 ◊ 〉 it because thou too much Wine hast had? |
A43991 | 1640? |
A43991 | A Sinner, is''t not? |
A43991 | A. I understand not the subtilty of the Distinction, but upon what Law is that distinction grounded? |
A43991 | According to whose Interpretation was it received by the Bishops and the rest of the Loyal party but their own? |
A43991 | After the Pacification broken what succeeded next? |
A43991 | And are they not in most part of Christendom, thought to have been Kings? |
A43991 | And as for Natural Philosophy, is it not remov''d from Oxford and Cambridge, to Gresham- College in London, and to be learn''d out of their Gazets? |
A43991 | And for what cause was the Earl of Essex so displeased with the King, as to accept that Office? |
A43991 | And if they had been really the Kings Friends, what need had they to stay his coming up to London? |
A43991 | And must we be his Slaves, whom we have thus rais''d? |
A43991 | And to whom did the Parliament grant concerning the Militia? |
A43991 | And was it not as great a breach of promise to scatter them by force, as to dissolve them by Proclamation? |
A43991 | And was not he King of England? |
A43991 | And was not this Bill then in debate in the House of Lords? |
A43991 | And were they also esteem''d the wisest Men of England, that chose them? |
A43991 | And what were they but Philosophers and Divines? |
A43991 | And will you defend and uphold them,& c? |
A43991 | Are not the Scots as properly to be called Foreigners, as the Irish? |
A43991 | B. Cromwel had power enough now to restore the King, why did he not? |
A43991 | B. I have heard of another, one Lilly, that Prophesied all the time of the Long- Parliament, what did they to him? |
A43991 | But could not the King for all that have saved him by a Pardon? |
A43991 | But does not the Parliament represent the People? |
A43991 | But how comes the People to be so corrupted, and what kind of People were they that did so seduce them? |
A43991 | But how if they can not agree? |
A43991 | But how would the King find money to pay such an Army as was necessary for Him, against the Parliament? |
A43991 | But now that the War was resolv''d on, on both sides, what needed any more dispute in writings? |
A43991 | But to return to the King, What Means had he to pay? |
A43991 | But what Right did the Pope there pretend for the creating of an Emperor? |
A43991 | But what advantage to them in these Impostures was the Doctrine of Aristotle? |
A43991 | But what answer was made to the other two Propositions? |
A43991 | But what did the Parliament do upon this occasion in the King''s absence? |
A43991 | But what fault do you find in the King''s Councils, Lords, and other Persons of Quality and Experience? |
A43991 | But what great Folly or Wickedness do you observe in the Parliaments Actions for this first year? |
A43991 | But what if the Sheriffs refused? |
A43991 | But what is the Moral Phylosophy of the Protestant Clergy in England? |
A43991 | But what might not an Army do, that had master''d all the Laws of the Land? |
A43991 | But what was that to the Parliament? |
A43991 | But what was the Cause that the Gentry and Nobility of Scotland were so averse from Episcopacy? |
A43991 | But what was the Pope''s designe in it? |
A43991 | But what were those particular pretended faults? |
A43991 | But when began first to appear in Parliament the attempt of Popular Government and by whom? |
A43991 | But who can teach what none have learned? |
A43991 | But why did they think him discontented with the Court? |
A43991 | But why have they a better right that were born after than they that were born before? |
A43991 | But why were the Lower- House so earnest against them? |
A43991 | But, what if a whole Nation should revolt from the Pope at once? |
A43991 | By whom and by what Art came the Rump to be turn''d out the second time? |
A43991 | Can no body be saved that understands not their Disputations? |
A43991 | Can not a Parliament at the day of their Expiration send out Writs for a new one? |
A43991 | Can you tell me why, and when the Universities here first began? |
A43991 | Could not the Protector, who kept his Court at White- Hall, discover what the business of the Officers was at Wallingford House, so near him? |
A43991 | Did Cromwel come in upon the only Title of Salus Populi? |
A43991 | Did any of them, nay, did any Man living, do any thing, at any time, against God''s Will? |
A43991 | Did he not then confirm Episcopacy? |
A43991 | Did he pretend that for Title? |
A43991 | Did not the High Priest give Judgment by the Breastplate of Urim and Thummim? |
A43991 | Did not the Jews, such as could read, understand their Law in the Jewish Language as well as we do our Statute Laws in English? |
A43991 | Did not( I say) the Bishops oppose that Act of Parliament against the Pope''s, and against the taking of the Oath of Supremacy? |
A43991 | Did the Lords join with the Commons in this Petition for the Militia? |
A43991 | Did they mean another Magna Charta that was made by some King more antient yet? |
A43991 | Did they mean it was against Statute Law, or against the Judgments of Lawyers given heretofore, which are commonly called Reports? |
A43991 | Did they mean that England should not be subject to any foreign Kingdom or Common- wealth? |
A43991 | Did they mean to undoe all Sinners? |
A43991 | Did they want, or think the King wanted common sense, so as not to perceive that their promise herein was worth nothing? |
A43991 | Do either of them deny the Trinity, or any Article of the Creed? |
A43991 | Do not Divines comprehend all Civil and Moral Philosophy within their Divinity? |
A43991 | Do not we see that all Men when they are led to execution, are both bound and guarded, and would break loose if they could and get away? |
A43991 | Do you think the Parliament would have thought it reasonable to be called to account by this Representative? |
A43991 | Do you think the Rump was not sure of the service of the Mayor, and those that Commanded the City Militia? |
A43991 | Do you think they would not rather Summon themselves anew, and, to save the labour of coming again to Westminster, sit still where they were? |
A43991 | For there was then no Parliament, whose was Hull then? |
A43991 | For this is a Title very few understand? |
A43991 | For what Time? |
A43991 | Had it not been much better that those seditious Ministers which were not perhaps a thousand, had been all kill''d before that they had Preached? |
A43991 | Had this been by any former Statutes made Treason? |
A43991 | How came he into so much trust with the King? |
A43991 | How came the Scots to be so soon dispatcht? |
A43991 | How came their Power to be so great being of themselves for the most part but so many poor Scholars? |
A43991 | How could this be call''d an Accusation, in which there is no Fact for any Accusers to apply their Proof to, or their Witnesses? |
A43991 | How did the Rump revenge themselves on Lambert? |
A43991 | How else durst they make War against the Pope, and some of them take him out of Rome it self, and carry him away Prisoner? |
A43991 | How long had the Parliament now sitten? |
A43991 | How long staid that Committee in London? |
A43991 | How sped they? |
A43991 | How then can a King discharge his Duty, as he ought to do; or the Subject know which of his Masters he is to Obey? |
A43991 | How was he sure he could do that? |
A43991 | How went on the War against the Dutch? |
A43991 | How were they subject to the English, more than the English to the Irish? |
A43991 | How would the Presbyterians have the Church to be govern''d? |
A43991 | If He did not, who then did, the Parliament having no Being? |
A43991 | If the King had adventur''d to come, and had been imprison''d, what would the Parliament have done with Him? |
A43991 | Is Religion then the Law of a Common- wealth? |
A43991 | Is not a Christian King as much a Bishop now, as the Heathen Kings were of old? |
A43991 | Is not that a sufficient ground for their purpose? |
A43991 | Is not this to make the National Assembly an Arch- Bishop, and the Provincial Assemblies so many Bishops? |
A43991 | Is that the Law of War? |
A43991 | Is there any Controversy between Bishop and Presbyterian concerning the Divinity o ● Humanity of Christ? |
A43991 | Is there any Statute to that purpose? |
A43991 | It was so; But were not the Priests cruel to cause their Kings, whom a little before they adored as Gods, to make away themselves? |
A43991 | No, that leaves us in the same doubt which you think it clears; for, where was the Law of the Land then? |
A43991 | Nothing, but, who knew that? |
A43991 | Now that there was Peace in England, and the King in Prison, in whom was the Sovereign Power? |
A43991 | Now that there was no Parliament, who had the Supreme Power? |
A43991 | Or is not there as much Justice on our side against him, as was on his side against the King? |
A43991 | Seeing the Army approv''d of him, how came he so soon cast off? |
A43991 | Seeing the King was dead, and his Successors barr''d, by what declar''d Authority was the Peace maintained? |
A43991 | Separated from what? |
A43991 | Sixthly, There were a very great Number, that had either wasted their fortunes, or thought them too mean for the good part? |
A43991 | So I have, though it seems you did not observe it: But whether do we Digress from the way we were in? |
A43991 | The War certainly began at this time; but who began it? |
A43991 | The two Houses, considered as two Persons, were they not two of the Kings Subjects? |
A43991 | They meant perhaps to have them ready, if need were, for a Massacre: But what did the Scots in this time? |
A43991 | This is plain- dealing, and without hypocrisie; Could the City of London swallow this? |
A43991 | This was a harsh Demand: Was it not enough that the King should forbear his Enemies, but also that he must betray his Friends? |
A43991 | This was cruel proceeding: Do not the Kings of England use to sit in the Lords House when they please? |
A43991 | To what end? |
A43991 | To whom should they be sworn when there is no Parliament? |
A43991 | To whom? |
A43991 | Upon what grounds? |
A43991 | Was it not one of their Quarrels with the King, that he had levied Money without the consent of the people in Parliament? |
A43991 | Was it possible that all this could be done, and Men not see that Papers and Declarations must be useless? |
A43991 | Was not this, think you, the true time for Cromwel to take possession? |
A43991 | Was this done by him without the knowledge of the King? |
A43991 | Were not the rest born Subjects to King James? |
A43991 | Were the Train''d Soldiers part of the Generals Army? |
A43991 | Were there any such Ministers Degraded, Depraved, or Excommunicated? |
A43991 | Were there really any such Fears and Dangers generally conceived here? |
A43991 | Were they not first made Masters, then Doctors? |
A43991 | What Acts were these? |
A43991 | What Answer made the King to this Petition? |
A43991 | What Answer made the King to this? |
A43991 | What Grievances? |
A43991 | What Power then is le ● t to Kings and other Civil Soveraign ● which the Pope may not pretend to be in ordine ad Spiritualia? |
A43991 | What Power? |
A43991 | What Publick Faith is there, when there is no Publick? |
A43991 | What Quarrel could they pick out of that? |
A43991 | What a miserable condition was Ireland reduced to by the Learning of the Roman, as well as England was by the Learning of the Presbyterian Clergy? |
A43991 | What a spightful Article was this? |
A43991 | What a vile Complexion hath this Action, compounded of feigned Religion, and very Covetousness, Cowardize, Perjury, and Treachery? |
A43991 | What account can be given of actions that proceed not from Reason, but spight and such like passions? |
A43991 | What answer made the Dutch to this? |
A43991 | What answer should be made but a Denial? |
A43991 | What are separated Essenses? |
A43991 | What are those Laws that are called fundamental? |
A43991 | What are those points, that the first four General Counsels have declared Heresie? |
A43991 | What assistance against the Parliament and the City, could Cromwel expect from the King? |
A43991 | What became of the King? |
A43991 | What could He have done better? |
A43991 | What could he do in this Case? |
A43991 | What did the Parliament after this? |
A43991 | What did the Parliament and City do, to oppose the Army? |
A43991 | What did the Parliament do whilst the King was in Scotland? |
A43991 | What did the Parliament mean when they did exclaim against it as illegal? |
A43991 | What did the Rump at home during this time? |
A43991 | What did they mean by a Free State and Common- wealth? |
A43991 | What did they mean by the Fundamental Laws of the Nation? |
A43991 | What did they mean then? |
A43991 | What did they next? |
A43991 | What effect could Excommunication have upon the Nation? |
A43991 | What good could the King expect from joyning with these men, who, during the Treaty, discover''d so much malice to him in one of his best Subjects? |
A43991 | What good did that do them? |
A43991 | What had the House of Commons to do without his Command to accuse him to the House of Lords? |
A43991 | What have they gotten by teaching of Aristotles Ethicks? |
A43991 | What hope had they to prevail against so great an Army as the Protector had ready? |
A43991 | What hopes had the King in coming into England, having before and behind him none, at least none armed, but his Enemies? |
A43991 | What influence could that have upon the Power of Kings? |
A43991 | What is it that can be call''d Publick, in a Civil War, without the King? |
A43991 | What is it they are Learned in? |
A43991 | What is there in this to give Colour to the late Rebellion? |
A43991 | What is this to Cromwel? |
A43991 | What made him refuse the Title of King? |
A43991 | What moved them to make the Earl of Essex General? |
A43991 | What need is there, when both Nations were heartily resolved to fight, to stand so much upon this Complement of who should begin? |
A43991 | What need of Relief had the Northern more than the rest of the Counties of England? |
A43991 | What needed that, seeing he was still but Protector? |
A43991 | What other Sciences? |
A43991 | What other business did the Rump this year? |
A43991 | What other design was he like to have, but what you heard before? |
A43991 | What other hands? |
A43991 | What probability was there of that? |
A43991 | What said the City to this? |
A43991 | What silly things are the common sort of people, to be cozen''d as they were so grosly? |
A43991 | What was done during this time in Ireland and Scotland? |
A43991 | What was done in the mean time at home? |
A43991 | What was done, during this time, in other Parts of the Countrey? |
A43991 | What was there unreasonable in this? |
A43991 | What was this Commission of Array? |
A43991 | What were the Magi in Persia but Philosophers and Astrologers? |
A43991 | What were the Rules he sware to? |
A43991 | What were those Articles? |
A43991 | What''s that? |
A43991 | When began first the House of Commons to be part of the King''s great Council? |
A43991 | When began the Popes to take this Authority upon them first? |
A43991 | When began this Parliament to be a Representative of England? |
A43991 | When came the King back? |
A43991 | When these were put out, why did not the Counties and Burroughs chuse others in their places? |
A43991 | Where then had the King Money to raise and pay his Army? |
A43991 | Where was the King? |
A43991 | Who was General of the Kings Army? |
A43991 | Who was it the day before that had the Right to keep the King out of Hull, and possess it for themselves? |
A43991 | Who were the Men that had this Power? |
A43991 | Who were those? |
A43991 | Why did not the King go on from Brentford? |
A43991 | Why did not the King seize the Committee into his hands, or drive them out of his Town? |
A43991 | Why did the King trust Himself with the Scots? |
A43991 | Why did the Scots think there was so much danger in the Arch- Bishop of Canterbury? |
A43991 | Why did these Men own the Protector at first in meeting upon his only Summons; was not that as full a Recognition of his Power as was needful? |
A43991 | Why is there so little Preaching of Justice? |
A43991 | Why may not men be taught their Duty? |
A43991 | Why not like the Phoenix? |
A43991 | Why then if it were Treason, did not the King himself call him in Question by his Attorney? |
A43991 | Why then was it not Legal? |
A43991 | Why, was his Army not too small for so great an Enterprize? |
A43991 | Why, what could have hapned to Him worse, than at length He suffered, notwithstanding His gentle answer, and all His reasonable Declarations? |
A43991 | Would not the King''s raising of an Army against them, be interpreted as a purpose to dissolve them by force? |
A43991 | Yes, very possible, for who was there of them, though knowing that the King had the Sovereign Power, that knew the Essential Rights of Sovereignty? |
A43991 | an Army you l say; But what shall force the Army, were not the Train''d Bands an Army? |
A43991 | and why did they not pull down the Statues of all the rest of the Kings? |
A43991 | had he not therefore right? |
A43991 | is it Politicks and Rules of State? |
A43991 | or did they mean it was against Equity, which I take to be the ● ame with the Law of Nature? |
A43991 | or is there more requisite either of Faith, or Honesty for the Salvation of one Man than another? |
A43991 | that is, the Science of Just and Unjust, as divers other Sciences have been taught, from true Principles and Demonstrations? |
A43991 | the advancement o ● his own Authority in the Countries where the Universities were erected? |
A43991 | was it not the Protector that made the Parliament? |
A43991 | were the people no longer to be subject to Laws? |
A43991 | what''s that? |
A43991 | when b ● Ananias the High- Priest, and others of the Council of Jerusalem they were forbidden any more to teach in the name of Jesus? |
A43991 | where''s the place, and what the Torments of Hell and other Metaphysical Doctrines? |
A43991 | whether is it right in the sight of God to hearken to you more than unto God? |
A43991 | why did they not acknowledge their Maker? |
A43991 | why, by this example, did they teach the People that he was to be obeyed, and then by putting Laws upon him teach them that he was not? |
A44019 | 1640.? |
A44019 | A Delinquent; what''s that? |
A44019 | A Sinner is''t not? |
A44019 | A Synod of Bishops? |
A44019 | A man is Rational, does it therefore follow that Reason is a part of the man? |
A44019 | A. I know not what need they had, but on both sides they thought it needful to hinder one another, as much as they could, from Levying of Soldiers? |
A44019 | A. Whence may this consent of Motion in the Load- stone and the Earth proceed? |
A44019 | A. Whence think you proceed the Winds? |
A44019 | According to whose Interpretation was it receiv''d, by the Bishops, and the rest of the Loyal Party, but their own? |
A44019 | After the Pacification broken, what succeeded next? |
A44019 | Alas, why did St. Peter Weep so bitterly for denying his Master, out of fear of his Life or Members? |
A44019 | An Army you''l say; but what shall force the Army? |
A44019 | And are they not in most part of Christendome thought to have been Kings? |
A44019 | And as for Natural Philosophy; is it not remov''d from Oxford and Cambridge to Gresham- Colledge in London, and to be learned out of their Gazets? |
A44019 | And do not the Organs of Sight, the Eye, the Heart, and Brains resist that pressure by an endeavour of restitution outwards? |
A44019 | And doth not the Church distinguish the Persons in the same manner? |
A44019 | And first, how does the difficulty of separation argue the Plenitude of all the rest of the world? |
A44019 | And for what cause was the Earl of Essex so displeased with the King, as to accept that Office? |
A44019 | And how had he offended the Parliament, or given them cause to think he would be their Enemy? |
A44019 | And if they had been really the King''s Friends, what need had they to stay for his coming up to London? |
A44019 | And is not Atheism Boldness grounded on false reasoning, such as is this, the wicked prosper, therefore there is no God? |
A44019 | And is not the diagonal the root of a square equal to 8 squares of DV? |
A44019 | And is not this a considering of him by parts? |
A44019 | And now you give it another odd motion; How can all these consist in one and the same body? |
A44019 | And this may answer to the Question, How a stone could fall to the Earth under the Poles of the Ecliptick, by the only casting off of Air? |
A44019 | And was it not as great a breach of promise to scatter them by force, as to dissolve them by Proclamation? |
A44019 | And was not he King of England? |
A44019 | And was not this Bill in debate then in the House of Lords? |
A44019 | And were they also esteemed the wisest Men of England that chose them? |
A44019 | And what I pray your are the Rules of the Civil Law it self? |
A44019 | And what is a Phanatick but a Mad- man, and what can be more pernicious to Peace than the Revelations that were by these Phanaticks pretended? |
A44019 | And what real Being can God have among Bodies and Accidents? |
A44019 | And what say you is the cause of this? |
A44019 | And what were they but Philosophers and Divines? |
A44019 | And when you look towards the Sun or Moon, why is not that also which appears before your Eyes at that time a fancy? |
A44019 | And who did ever doubt to call our Laws( though made in Parliament) the King''s Laws? |
A44019 | And who feedeth a Flock, and eateth not of the Milk of the Flock? |
A44019 | And why? |
A44019 | And''t is the way also by which the Table of Sines, Secants and Tangents have been calculated, Are they all Cut? |
A44019 | Are not other Signs though without a Seal, of force sufficient to convince me or oblige me? |
A44019 | Are not the Scots as properly to be called Forreigners as the Irish? |
A44019 | Are the Civil Laws the Rules of good and bad, just and unjust, honest and dishonest? |
A44019 | B. Cromwel had power enough now to restore the King: Why did he not? |
A44019 | B. I can not understand the Being of any thing, which I understand not to be: but what can they make of that? |
A44019 | B. I pray you tell me also what they meant by Arbitrary Government, which they seemed so much to hate? |
A44019 | B. I thought that he that makes the Law, ought to declare what the Law is; for what is it else to make a Law, but to declare what it is? |
A44019 | B. I wonder why the Scots were so ready to furnish General Monk with Money; for they were no Friends to the Rump? |
A44019 | B. Seperated from what? |
A44019 | Before you leave the Ship tell me how it comes about that so small a thing as a Rudder, can so easily turn the greatest Ship? |
A44019 | Besides, what''s all this, or that of Jeremiah, which he cites last, to the Question of who is Judge of Christian Doctrine? |
A44019 | Besides, who can tell what is declared by the Scripture, which every man is allowed to read and interpret to himself? |
A44019 | But I pray you tell me, what were the Rights that the Pope pretended to in the Kingdoms of other Princes? |
A44019 | But does not the Parliament represent the People? |
A44019 | But for those that die Excommunicate in the Church of England, at this day, do you not think them also damn''d? |
A44019 | But had you not Wind enough presently after? |
A44019 | But has that endeavour no effect at all before the impediment be removed? |
A44019 | But here his Lordship enters into passion, and exclaims, Where are we, in Europe or in Asia? |
A44019 | But how came the People to be so corrupted? |
A44019 | But how can the slow motion of a Cloud make so swift a Wind as it does? |
A44019 | But how comes Wood with a certain degree of Heat to shine, and Iron also with a greater degree; but no Heat at all to be able to make water shine? |
A44019 | But how comes it to pass that water does not use to Freeze in a deep Pit? |
A44019 | But how concludes his Lordship out of this, that I put out of the Creed these words, The Father eternal, the Son eternal, the Holy Ghost eternal? |
A44019 | But how could the King find Money to pay such an Army as was necessary for him against the Parliament? |
A44019 | But how if they can not agree? |
A44019 | But how? |
A44019 | But how? |
A44019 | But is it not too bold, if not extravagant, an assertion, to say the Earth is moved as a man shakes a Basen or a Seive? |
A44019 | But is not keeping of the Feasts and of the Fasts one of those Duties that belong to the Honour of God? |
A44019 | But may not one think there is a God, and yet maliciously deny him? |
A44019 | But my question is, on what Authority they believe that God is the Author of them? |
A44019 | But now that the War was resolved on, on both sides; what needed any more dispute in writing? |
A44019 | But now the King was the Parliaments Prisoner, why did not the Presbyterians advance their own Interest by restoring him? |
A44019 | But suppose it in a Synod of Bishops, who shall call them together? |
A44019 | But suppose there be no place empty( for I will defer the Question till anon) how can the Earth cast off either the Air, or any thing else? |
A44019 | But then how are great drops frozen into Hailstones, and that especially( as we see they are) in Summer? |
A44019 | But upon what Law is that distinction grounded? |
A44019 | But upon what ground do you believe it? |
A44019 | But upon what ground? |
A44019 | But what Money by way of Subsidy, or otherwise, did they grant the King in recompence of all these his large Concessions? |
A44019 | But what Right did the Pope then pretend for the creating of an Emperor? |
A44019 | But what alteration do you find in your body at any time by being Hot? |
A44019 | But what answer was made to the other two Propositions? |
A44019 | But what are the Points they disagree in? |
A44019 | But what are those cases that admit no doubt? |
A44019 | But what did put him into this fit of Choller? |
A44019 | But what did the Parliament do upon this occasion in the King''s absence? |
A44019 | But what did the Scots in this time? |
A44019 | But what fault do you find in the King''s Councellors, Lords, and other Persons of Quality and Experience? |
A44019 | But what great folly or wickedness do you observe in the Parliaments Actions for this first year? |
A44019 | But what had I to do to meddle with matters of that nature, seeing Religion is not Philosophy, but Law? |
A44019 | But what if a Man refuse obedience to this pretended Power of the Pope and his Bishops? |
A44019 | But what if a whole Nation should revolt from the Pope at once? |
A44019 | But what if the Sheriffs refus''d? |
A44019 | But what is that which appears after the pressing of the eye? |
A44019 | But what is the Moral Philosophy of the Protestant Clergy in England? |
A44019 | But what is this trifling question to my excusing of Atheism? |
A44019 | But what makes a stone come down, suppose from G? |
A44019 | But what meant he by saying Tully was as wise a man as T. H. himself, though perhaps he will hardly be perswaded to it? |
A44019 | But what might an Army do after it had mastered all the Laws of the Land? |
A44019 | But what of that? |
A44019 | But what part of the Heaven do you suppose the Poles of your pricked Circle point to? |
A44019 | But what should that innundate, unless it should overflow the Sea that comes close to the foot of those Mountains? |
A44019 | But what was that to the Parliament? |
A44019 | But what was the Pope''s design in it? |
A44019 | But what was the cause that the Gentry and Nobility of Scotland were so averse from the Episcopacy? |
A44019 | But what was the meaning of this Doctrine, That God has no Parts? |
A44019 | But what were those particular pretended faults? |
A44019 | But when began first to appear in Parliament the Attempt of Popular Government, and by whom? |
A44019 | But when shall God the Father Raign again? |
A44019 | But when then beginneth Christ to be a King? |
A44019 | But when you pull the whole Superficies assunder, not without great difficulty, what is the cause of that difficulty? |
A44019 | But where was his Lordship when he wrote this? |
A44019 | But whither do we digress from the way we were in? |
A44019 | But who can teach what none have learn''d? |
A44019 | But who then shall suggest this? |
A44019 | But why comes it down still with encreasing swiftness? |
A44019 | But why did they think him discontented with the Court? |
A44019 | But why have they a better Right that were born after, than they that were born before? |
A44019 | But why were the Lower House so earnest against them? |
A44019 | But, what advantage to them in these Impostures was the Doctrine of Aristotle? |
A44019 | By what Motion( seeing you ascribe all Effects to Motion) can a Load- stone draw Iron to it? |
A44019 | By whom Christ now speaks to us? |
A44019 | By whom, and by what Art came the Rump to be turned out the second time? |
A44019 | Can a line be equal to a Cube? |
A44019 | Can a man malice that which he thinks has no being? |
A44019 | Can any man think it a crime in a devout Lady, of what Sect soever, to seek the favour and benediction of that Church whereof she is a Member? |
A44019 | Can no body be saved that understands not their Disputations? |
A44019 | Can not a Parliament at the day of their expiration send out Writs for a new one? |
A44019 | Can not every drop of bloud move at the same time in your veins? |
A44019 | Can not you also walk upon the Deck? |
A44019 | Can the Bullet lose so much of its force in the way from E to G? |
A44019 | Can you tell me why, and when the Universities here and in other places first began? |
A44019 | Could his Lordship find in my Book that I arrogated to my self the eloquence or wisdom of St. Chrisostom, or the ability of governing the Church? |
A44019 | Could not the Protector, who kept his Court at White- hall, discover what the business of the Officers was at Wallingford- house so near him? |
A44019 | Could the City of London swallow this? |
A44019 | Did Cromwel come in upon the only Title of Salus Populi? |
A44019 | Did any of them, nay did any man living, do any thing at any time against God''s Will? |
A44019 | Did he not then confirm Episcopacy? |
A44019 | Did he pretend that for Title? |
A44019 | Did not Elisha say it from God? |
A44019 | Did not the Church of England intend it should be so? |
A44019 | Did not the High Priest give Judgment by the Breast- plate of Urim and Thummim? |
A44019 | Did not the Jews, such as could read, understand their Law in the Jewish Language, as well as we do our Statute Laws in English? |
A44019 | Did the Lords joyn with the Commons in this Petition for the Militia? |
A44019 | Did they mean another Magna Charta, that was made by some King more ancient yet? |
A44019 | Did they mean that England should not be subject to any Forreign Kingdom or Common- wealth? |
A44019 | Did they mean to undo all Sinners? |
A44019 | Did they want, or think the King wanted common sense, so as not to perceive that their promise herein was worth nothing? |
A44019 | Do I flatter the King? |
A44019 | Do either of them deny the Trinity, or any Article of the Creed? |
A44019 | Do not Divines comprehend all Civil and Moral Philosophy within their Divinity? |
A44019 | Do not the Kings of England use to sit in the Lords House when they please? |
A44019 | Do not we see that all men when they are led to Execution are both bound and guarded, and would break loose, if they could, and get away? |
A44019 | Do you find any Experiment to the contrary? |
A44019 | Do you think the Parliament would have thought it reasonable to be called to account by this Representative? |
A44019 | Do you think the Rump was not sure of the Service of the Major, and those that had command of the City Militia? |
A44019 | Do you think they would not rather summon themselves anew, and to save the labour of coming again to Westminster sit still where they were? |
A44019 | Do you think( as some have written) that the Earth is a great Load- stone? |
A44019 | Does his Lordship think the Chair compounded of the Wood and the Figure? |
A44019 | Does it not make 2 Roots of 2? |
A44019 | Does not the Earth move from West to East every day once, upon his own Center, and in the Ecliptick Circle once a year? |
A44019 | Does not the Mediterranean- Sea lie also East and West? |
A44019 | Does not the Sun by his thrusting back the Air upon your eyes press them? |
A44019 | Doth it therefore follow, that we may give to the divine Substance what negative Name we please? |
A44019 | Dr. Bramhall? |
A44019 | Fear of invisible powers, what is it else in savage people, but the fear of somewhat they think a God? |
A44019 | First, what is Actus in the Major? |
A44019 | First, what were the Druids of old time in Britany and France? |
A44019 | For if men know not their Duty, what is there that can force them to obey the Laws? |
A44019 | For it is impossible that any Air can pass into the place to fill it? |
A44019 | For it will stop by the way, suppose at D. Is it not therefore necessary that that space between C and D be left empty? |
A44019 | For upon what confidence dares any man( deliberately I say) oppose the Omnipotent? |
A44019 | For what man is he, that will trouble himself, and fall- out with his Neighbours for the saving of my Soul, or the Soul of any other than himself? |
A44019 | For who was there of them, though knowing that the King had the Sovereign Power, that knew the Essential Rights of Sovereignty? |
A44019 | For why? |
A44019 | Great Expedition; but could not the King for all that have saved him by a Pardon? |
A44019 | H. How is light Refracted? |
A44019 | HAve you seen a Printed Paper sent from Paris, containing the Duplication of the Cube, written in French? |
A44019 | Had he not therefore Right? |
A44019 | Had not his Lordship read in the Roman story how Perseus and other just enemies of that State were wo nt to be punished? |
A44019 | Had not these men represented the whole Nation? |
A44019 | Had this been by any former Statutes made Treason? |
A44019 | Have Bread and Wine and Water in their own Nature, any other Quality than they had before the Consecration? |
A44019 | Have not many of the Provinces of France their several Parliaments and several Constitutions? |
A44019 | Have you drawn from hence no Corollaries? |
A44019 | Have you ever been so much distempered with drinking Wine, as to think the Windows and Table move? |
A44019 | How are you sure? |
A44019 | How came he into so much trust with with the King? |
A44019 | How came he to change his mind so much, as it seems he did? |
A44019 | How came the Scots to be so soon dispatch''d? |
A44019 | How can it be known that the particles of Wine have such a Motion as you suppose? |
A44019 | How can the difference be so much? |
A44019 | How come living creatures to be killed in this Receiver, in so little a time as 3 or 4 minutes of an hour? |
A44019 | How comes Refractin? |
A44019 | How comes it about that the Moon hath such a stroke in the business, as so sensibly to encrease the Tides at Full and Change? |
A44019 | How comes it then to pass, that they take upon them now a Legislative Power, and say their Canons are Laws? |
A44019 | How comes it to pass that a Ship should go against the Wind which moves it, even almost point blank, as if it were not driven but drawn? |
A44019 | How comes it to pass that a man is warmed even to sweating almost with every extraordinary labour of his body? |
A44019 | How comes the Light of the Sun to burn almost any combustible matter by rerefraction through a convex glass, and by reflection from a concave? |
A44019 | How comes the wind in? |
A44019 | How confutes he it? |
A44019 | How did the Rump revenge themselves on Lambert? |
A44019 | How do you apply this to a Ship? |
A44019 | How does 3 roots of 72 make the root of 648? |
A44019 | How does 9 roots of 2 make the root of 162? |
A44019 | How does Heat cause light, and that partially in some bodies more, in some less, though the Heat be equal? |
A44019 | How does the root of 2 multiplyed into the root of 72 make 12? |
A44019 | How else durst they make War against the Pope, and some of them take him out of Rome it self, and carry him away Prisoner? |
A44019 | How is that true? |
A44019 | How know you, that any thing is Hot but your self? |
A44019 | How long had the Parliament now sitten? |
A44019 | How long staid that Committee in London? |
A44019 | How many motions now do you assign to one and the same drop of bloud? |
A44019 | How much is he wiser than the three Children, or Daniel himself? |
A44019 | How should they expect their reward in Heaven, if his Doctrine be true, that there is no reward in Heaven? |
A44019 | How so? |
A44019 | How so? |
A44019 | How sped they? |
A44019 | How that Flesh could be really present in many places at once? |
A44019 | How the Deity could be made Flesh? |
A44019 | How then comes a Bullet, when shot very Obliquely into any broad Water, and having entred, yet to rise, again into the Air? |
A44019 | How then did the Greek Fathers render the word Person, as it is in the blessed Trinity? |
A44019 | How then does the Fire from the Sun pass through the glass of water without being put out before it come to the matter they would have it burn? |
A44019 | How was he sure he could do that? |
A44019 | How went on the War against the Dutch? |
A44019 | How were they subject to the English more than the English to the Irish? |
A44019 | How would the Presbyterians have the Church to be governed? |
A44019 | How, successive duration, and an endless succession of time in God? |
A44019 | How? |
A44019 | How? |
A44019 | I would fain know how it is possible to be assur''d? |
A44019 | I would gladly know in what Classis of Entities, the Bishop ranketh God? |
A44019 | If a man thrust down into a vessel of Quick- silver a blown Bladder, will not that Bladder come up to the top? |
A44019 | If false, why offers he no Argument against it, neither from Scripture nor from Reason? |
A44019 | If he did not, who then did, the Parliament having no being? |
A44019 | If he presume they are in the right, how dare he presume that the cases they determine are doubtful? |
A44019 | If in this Kingdom a Mahometan should be made by terror to deny Mahomet and go to Church with us, would any man condemn this Mahometan? |
A44019 | If it be evident, why did he not explain Actus by a definition? |
A44019 | If it be not from the Kings Authority that the Scripture is Law, what other Authority makes it Law? |
A44019 | If it be true that I have said, why does he blame it? |
A44019 | If not the stream of Divines, who then? |
A44019 | If the King had adventured to come, and had been imprisoned; What could the Parliament have done with him? |
A44019 | If the Sun can thus draw up the water; though but in small drops, why can it not as easily hold it up? |
A44019 | If there were empty space in the World, why should not there be also some empty space in the Vial before it was sucked? |
A44019 | If you be a Shipboard under sail, do not you go with the Ship? |
A44019 | In Europe or in Asia? |
A44019 | Is Christ divided? |
A44019 | Is Religion then the Law of a Common- wealth? |
A44019 | Is it Politicks and Rules of State? |
A44019 | Is it not also a sad truth, that the Kingdom of darkness should be a Confederacy of deceivers? |
A44019 | Is it not impossible for a People to be well govern''d, that are to obey more Masters than one? |
A44019 | Is it not then a sin of folly? |
A44019 | Is it not therefore much more a sad thing to lose an eternal happy Life? |
A44019 | Is not Actus in English, either an Act, or an Action, or nothing? |
A44019 | Is not a Christian King as much a Bishop now, as the Heathen Kings were of old; for among them Episcopus was a Name common to all Kings? |
A44019 | Is not he a Bishop now, to whom God hath committed the charge of all the Souls of his Subjects, both of the Laity and the Clergy? |
A44019 | Is not that a sufficient ground for their purpose? |
A44019 | Is not that an argument that part of the Air had been sucked out, and part of the room within the Vial left empty? |
A44019 | Is not the fear of a false God, or fancied Daemon contrary to right reason? |
A44019 | Is not this a clear proof, that it is no contradiction to say that God is three Persons and one Substance? |
A44019 | Is not this darkness? |
A44019 | Is not this to make the National Assembly an Arch- bishop, and the Provincial Assemblies so many Bishops? |
A44019 | Is that the Law of War? |
A44019 | Is their Calculation so inconstant, or rather so foolish as you make it? |
A44019 | Is there any Controversie between Bishop and Presbyterian concerning the Divinity or Humanity of Christ? |
A44019 | Is there any Governour of a People in the World that is forced to govern them, or forced to make this and that Law, whether he will or no? |
A44019 | Is there any Prophet or Priest now that can set up in England, Scotland or Ireland, another King by pretence of Prophesie or Religion? |
A44019 | Is there any Statute to that purpose? |
A44019 | Is this far from being evident? |
A44019 | It is shrunk into nothing? |
A44019 | It was so: but were not the Priests cruel to cause their Kings, whom a little before they adored as Gods, to make away themselves? |
A44019 | J. D. To what purpose should a Coelum Empyraeum serve in his Judgment, who denyeth the immortality of the Soul? |
A44019 | J. D. When they have taken away all incorporeal Spirits, what do they leave God himself to be? |
A44019 | Just and Unjust were surely made; if the King made them not, who made them else? |
A44019 | Lines, or Squares, or Cubes? |
A44019 | Man, who made me a Judge or Divider amongst you? |
A44019 | Might they not have resisted the Party of the Enemy at the Bridge with a Party of their own; and the rest of the Enemies with the rest of their own? |
A44019 | Must Tyrants also be obeyed in every thing actively? |
A44019 | Must it be taken for Impiety upon his bare calumny? |
A44019 | Nay more, what Protestant, either of the Laity or Clergy,( if every General Council can be a competent Judge of Heresie) is not already condemned? |
A44019 | No, that leaves us in the same doubt, which you think it clears: for where was that Law of the Land then? |
A44019 | Nothing; but who knew that? |
A44019 | Now that there was no Parliament, who had the Supream Power? |
A44019 | Now that there was peace in England, and the King in prison, in whom was the Sovereign Power? |
A44019 | One thing more I desire to know, and that is; What are those things they call Spirits? |
A44019 | Or does not those bodies whereon the Sun shines( though by reflection) do the same, though not so strongly? |
A44019 | Or how could Lambert think that General Monk would forgive it, and not endeavour to fasten the Rump again? |
A44019 | Or how should they be Martyrs, if his Doctrine be true, that none can be Martyrs but those who conversed with Christ upon earth? |
A44019 | Or is not there as much Justice on our side against him, as was on his side against the King? |
A44019 | Or is not this Answer of the Prophet a permission? |
A44019 | Or is there any whole substance, whose two halves or three thirds are not the same with that whole? |
A44019 | Or is there more requisite, either of Faith, or Honesty, for the Salvation of one man than another? |
A44019 | Or is there nothing wherein a lawful King''s Command may be disobeyed? |
A44019 | Or that any but the King had Authority to affix the Great Seal of England to any Writing? |
A44019 | Or that in general the Irish Nation did hate the name of Subjection to England? |
A44019 | Or that there is any real thing without length every way, that is to say, which hath no Magnitude at all, finite nor infinite? |
A44019 | Or what sin is there, where there is not so much as an intention to do injustice? |
A44019 | Or will you say the Quick silver does not exactly touch the sides of the glass pipe? |
A44019 | Or would longer be quiet than they feared an Army out of England to chastise them? |
A44019 | Otherwise, what is Essence? |
A44019 | Seeing the Army approved of him, how came he so soon cast off? |
A44019 | Seeing the King was dead, and his Successor barred; by what declar''d Authority was the Peace maintain''d? |
A44019 | Shall Dr. Bramhall be this Judge? |
A44019 | Shall a Synod of Presbyterians have it? |
A44019 | Shall a private Lay- man have it? |
A44019 | Shall it be given to a Presbyterian Minister? |
A44019 | T. H. How do I take away Christs Kingly Office? |
A44019 | T. H. What man was there ever whose imagination of any thing he thought would please him, was not some delight? |
A44019 | T. H. Why does not his Lordship cite some place of Scripture here to prove that all the Reprobates which are dead, live eternally in torment? |
A44019 | Take a piece of soft wax; Do not you think the one half touches the other half as close as the smoothest Marbles? |
A44019 | Tell me first, how this kind of Government under the Rump or Relique of a House of Commons is to be called? |
A44019 | That has already been granted, my question is what breaks them? |
A44019 | The Major of Hull did represent the King; is therefore all that the King had in Hull the Major''s? |
A44019 | The War certainly began at this time; but who began it? |
A44019 | The lawful Assembly of Pastors or of Bishops? |
A44019 | The stream of Divines? |
A44019 | The two Houses considered as two Persons, were they not two of the King''s Subjects? |
A44019 | There must needs be the same or as much Air come to that space( which only is empty) between C and D. By what force? |
A44019 | To what end? |
A44019 | To whom should they be sworn, when there is no Parliament? |
A44019 | To whom? |
A44019 | Upon what Grounds? |
A44019 | WHat convincing Argument is there to prove, that in all the world there is no empty place? |
A44019 | WHat is the cause of Heat? |
A44019 | WHat is the original cause of Rain? |
A44019 | WHat makes the Flux and Reflux of the Sea twice in a natural day? |
A44019 | Was it not enough that the King should forbear his Enemies, but also that he must betray his Friends? |
A44019 | Was it not on the day of Pentecost, in the descending of the Holy Ghost upon the Apostles? |
A44019 | Was it not the Protector that made the Parliament? |
A44019 | Was not that as full a Recognition of his Power as was needful? |
A44019 | Was not the Priesthood in a Family( namely the Levites) as well as the Priesthood of Aegypt? |
A44019 | Was not this cause here Pleaded before Ahab? |
A44019 | Was not this witty? |
A44019 | Was not this, think you, the true time for Cromwel to take possession? |
A44019 | Was that any part of the controversie? |
A44019 | Was this done by him without the knowledge of the King? |
A44019 | Well now, supposing the world full, how do you prove it possible to pull those Marbles assunder? |
A44019 | Were not the Train''d- Bands an Army? |
A44019 | Were not the rest born Subjects to King James? |
A44019 | Were not these in great Authority in their Countrey? |
A44019 | Were the People no longer to be subject to Laws? |
A44019 | Were the Trained Soldiers part of the General''s Army? |
A44019 | Were there any such Ministers degraded, deprived, or excommunicated? |
A44019 | Were there really any such fears and dangers generally conceiv''d here? |
A44019 | Were they Atheists? |
A44019 | Were they not first made Masters, and then Doctors? |
A44019 | Were they not the Janisaries, that not very long ago slew Osman in his own Palace at Constantinople? |
A44019 | What Acts were these? |
A44019 | What Grievances? |
A44019 | What Means had he to pay? |
A44019 | What Power then is left to Kings, and other Civil Sovereigns, which the Pope may not pretend to be his in ordine ad spiritualia? |
A44019 | What Prodigious impiety is here? |
A44019 | What Publick Faith is there, when there is no Publick? |
A44019 | What Rebellion or Resistance could his Lordship find here, either in Samuel or in David? |
A44019 | What a great Progress made the Parliament towards the ends of the most seditious Members of both Houses in so little time? |
A44019 | What a vile Complexion has this Action compounded of feigned Religion and very Covetousness, Cowardice, Perjury and Treachery? |
A44019 | What account can be given of Actions that proceed not from reason, but spight, and such like passions? |
A44019 | What alledges he against it, but the School- Divinity which I have already answered? |
A44019 | What answer made the Dutch to this? |
A44019 | What answer made the King to this Petition? |
A44019 | What answer made the King to this? |
A44019 | What answer should be made but a Denial? |
A44019 | What are seperated Essences? |
A44019 | What are those Laws that are called fundamental? |
A44019 | What are those Points that the first four General Councils have declared Heresie? |
A44019 | What are those sparks that flie out of the Fire? |
A44019 | What argument have you to convince me that there is Motion in a Cross- bow when it stands bent? |
A44019 | What bar is that you find in the Ocean, that stops the current of the water, like that you make in the Basen? |
A44019 | What became of the King? |
A44019 | What can be said to this? |
A44019 | What can be the cause of that? |
A44019 | What could have hap''ned to him worse than at length he suffered, notwithstanding his gentle Answers, and all his reasonable Declarations? |
A44019 | What could he do in this Case? |
A44019 | What could he do more discreetly than to follow the Counsel of 400 rather than of one Man? |
A44019 | What could he have done better? |
A44019 | What deserved he who should do his uttermost endeavour to poyson a common Fountain, whereof all the Common- wealth must drink? |
A44019 | What did the Parliament after this? |
A44019 | What did the Parliament and City do to oppose the Army? |
A44019 | What did the Parliament do whilst the King was in Scotland? |
A44019 | What did the Parliament mean, when they did exclaim against it as illegal? |
A44019 | What did the Rump at home during this time? |
A44019 | What did they mean by a Free State and Common- wealth? |
A44019 | What did they mean by the fundamental Laws of the Nation? |
A44019 | What did they mean then? |
A44019 | What did they next? |
A44019 | What did they next? |
A44019 | What did they to him? |
A44019 | What dost thou chiefly learn in these Articles of thy Belief? |
A44019 | What else, but that it was legal, and to be paid, as being imposed by consent of Parliaments? |
A44019 | What followed after this? |
A44019 | What good could the King expect from joyning with these men, who during the Treaty, discovered so much malice to him in one of his best Servants? |
A44019 | What good did that do them, and why did they not pull down the Statues of all the rest of the Kings? |
A44019 | What greater Crimes than Blaspheming and Killing God''s Anointed? |
A44019 | What had the House of Commons to do, without his Command, to accuse him to the House of Lords? |
A44019 | What harm can Excommunication do him, especially if he be the Subject of another Sovereign? |
A44019 | What has a Christian to do with such Language? |
A44019 | What hope had they to prevail against so great an Army as the Protector had ready? |
A44019 | What hope then could there be had in Messages and Treaties? |
A44019 | What hopes had the King in coming into England, having before and behind him none, at least none Armed, but his Enemies? |
A44019 | What if he should command me with my own hands to execute my Father, in case he should be condemn''d to die by the Law? |
A44019 | What if he will not? |
A44019 | What influence could that have upon the Power of Kings? |
A44019 | What is Flame? |
A44019 | What is Injust but the Transgression of a Law? |
A44019 | What is it that breaketh the Clouds when they are frozen? |
A44019 | What is it that can be called Publick in a Civil War without the King? |
A44019 | What is it they are learned in? |
A44019 | What is now become of the eternal generation of the Son of God, if this Sonship did not begin until about 4000 years after the Creation were expired? |
A44019 | What is now become of the great adorable Mystery of the blessed undivided Trinity? |
A44019 | What is now become of the promised infallibility? |
A44019 | What is now become of their Ordination? |
A44019 | What is that 45? |
A44019 | What is the Essence of a man, but his Humanity? |
A44019 | What is the cause of Freezing of the Ocean towards the Poles of the Earth? |
A44019 | What is the cause of Reflection? |
A44019 | What is the cause of that? |
A44019 | What is the difference between Reflection and Recoiling? |
A44019 | What is the reason it Rains so seldom, but Snows so often upon very high Mountains? |
A44019 | What is the reason of that? |
A44019 | What is there more intimated concerning the nature of these Sacraments, either in the Scripture or in the Book of Common- Prayer? |
A44019 | What is this but to make the humane Soul the same thing in respect of mans Body, that God is in respect of the World? |
A44019 | What is this to Cromwel? |
A44019 | What made him refuse the Title of King? |
A44019 | What made the Parliament so averse to Episcopacy, and especially the House of Lords, whereof the Bishops were Members? |
A44019 | What makes Snow? |
A44019 | What makes them gather together? |
A44019 | What mean you by Spring? |
A44019 | What moved them to make General the Earl of Essex? |
A44019 | What name should I give to this wilful slander? |
A44019 | What need of relief had the Northern more than the rest of the Counties of England? |
A44019 | What needed that, seeing he was still but Protector? |
A44019 | What needs there, when both Nations were heartily resolv''d to fight, to stand so much upon this Compliment of who should begin? |
A44019 | What other Sciences? |
A44019 | What other business did the Rump this year? |
A44019 | What other end could they have in recommending the Bible to me, if they did not mean I should make it the Rule of my Actions? |
A44019 | What other hands? |
A44019 | What power, for what time, and to whom did the Parliament grant, concerning the Militia? |
A44019 | What probability was there of that? |
A44019 | What quarrel could they pick out of that? |
A44019 | What reason can you render( without supposing Vacuum) of the effects produced in the Engine they use at Gresham Colledge? |
A44019 | What reasonable soul can digest this? |
A44019 | What reward then enjoyes a separated Soul in Heaven, or any where else till that day come, or what has he to do there till the Body rise again? |
A44019 | What said the City to this? |
A44019 | What say you to that? |
A44019 | What silly things are the common sort of people, to be cozened as they were so grosly? |
A44019 | What sort of people, as to this matter, are not of the common sort? |
A44019 | What then? |
A44019 | What then? |
A44019 | What was done during this time in Ireland and Scotland? |
A44019 | What was done in the mean time at home? |
A44019 | What was done, during this time, in other parts of the Country? |
A44019 | What was ever called a Law which the King did not assent to? |
A44019 | What was it then that troubled the Water? |
A44019 | What was more unjustly maintained during the long Parliament( besides the resisting and Murdering of the King) then this Doctrine of his Lordship''s? |
A44019 | What was that Earl of Strafford before he had that place? |
A44019 | What was the Treason they laid to his charge? |
A44019 | What was the reason of that? |
A44019 | What was there unreasonable in this? |
A44019 | What was this Commission of Array? |
A44019 | What weight laid upon the head of a Nail, and in how much time will do the same? |
A44019 | What were the Magi in Persia, but Philosophers and Astrologers? |
A44019 | What were the Rules he swore to? |
A44019 | What were those Articles? |
A44019 | When Cromwel was gone, what was farther done in Scotland? |
A44019 | When I had defined Equity universally, why did he not as well blame me for not telling what that Equity is in God? |
A44019 | When St. Paul asked the Corinthians, Is Christ divided? |
A44019 | When a Bullet enters not, but rebounds from the wall, does it make the same Angle going off, which it did falling on, as the Sun- beams do? |
A44019 | When a Bullet from out of the Air entreth into a Wall of Earth, will that also be Refracted towards the Perpendicular? |
A44019 | When began first the House of Commons to be part of the King''s Great Councel? |
A44019 | When began the Popes to take this Authority upon them first? |
A44019 | When began this Parliament to be a Representative of England? |
A44019 | When came the King back? |
A44019 | When his Miracles declared it; when Pilate confessed it; and when the Apostles Office was to Proclaim it? |
A44019 | When these were put out; why did not the Counties and Burroughs choose others in their places? |
A44019 | When you see( for example) a Cross- bow bent, do you think the parts of it stir? |
A44019 | Whence then comes the Motion by which it reboundeth? |
A44019 | Where are we? |
A44019 | Where can a man probably learn godliness, and how to correct his vices better than in the Universities erected for that purpose? |
A44019 | Where is now their power of binding and loosing? |
A44019 | Where is this contesting with Saul? |
A44019 | Where lies the difference? |
A44019 | Where then had the King Money to raise and pay his Army? |
A44019 | Where was the King? |
A44019 | Where''s the Place, and what the Torments of Hell, and other Metaphysical Doctrines? |
A44019 | Whether Sanctity comes by Inspiration or Education? |
A44019 | Whether is it right in the sight of God to hearken unto you more than unto God? |
A44019 | Whether the Will of Man be free, or governed by the Will of God? |
A44019 | Which of these did not those seditious Preachers acknowledge equally with the best of Christians? |
A44019 | Whither can this Air go if all the World without that glass pipe B C were full? |
A44019 | Who but his Lordship ever denyed that the command of England was a Law to English men? |
A44019 | Who denyes, but it is alwayes, and in all causes better to obey God than Man? |
A44019 | Who does not see that this dictinction is Canting and Fraud? |
A44019 | Who is so bold as blind Bayard? |
A44019 | Who planteth a Vineyard, and eateth not of the Fruit thereof? |
A44019 | Who should Excommunicate him, or if he despise your Excommunication, who shall send forth a Writ of Significavit? |
A44019 | Who that knows me will say I have the confidence of a Jugler, or that I use to brag of any thing, much less that I play the Mountebank? |
A44019 | Who then made Injust but Soveraign Kings or Soveraign Assemblies? |
A44019 | Who then? |
A44019 | Who then? |
A44019 | Who then? |
A44019 | Who was General of the King''s Army? |
A44019 | Who was it the day before, that is November 2. that had the Right to keep the King out of Hull, and possess it for themselves? |
A44019 | Who were the men that had this power? |
A44019 | Who were those? |
A44019 | Whose was Hull then? |
A44019 | Why am I not rich? |
A44019 | Why are not somteimes also whole Clouds when pregnant and ready to drop, frozen into one piece of Ice? |
A44019 | Why are the Hardest things the most brittle, insomuch that what force soever is enough to bend them, is enough also to break them? |
A44019 | Why by this Example did they teach the People that he was to be obeyed, and then by putting Laws upon him, teach them the contrary? |
A44019 | Why can not that Vacuum come into the place between? |
A44019 | Why did not the King go on from Brainford? |
A44019 | Why did not the King seize the Committee into his Hands, or drive them out of Town? |
A44019 | Why did the King trust himself with the Scots? |
A44019 | Why did the Scots think there was so much danger in the Arch- bishop of Canterbury? |
A44019 | Why did these Men obey the Protector at first, in meeting upon his only Summons? |
A44019 | Why did they not acknowledge their Maker? |
A44019 | Why do you grant it to be true in Arithmetick? |
A44019 | Why does any Brass or Iron Vessel, if it be hollow, flote upon the water, being so very heavy? |
A44019 | Why does the Earth cast off Air more easily than it does Water, or any other heavy bodies? |
A44019 | Why does the Fire melt divers Hard bodies, and yet not all? |
A44019 | Why does the South Wind more often then any other bring Rain with it? |
A44019 | Why is there so little Rain in Egypt, and yet so much in other parts nearer the Aequinoctial, as to make the Nile overflow the Countrey? |
A44019 | Why is there so little preaching of Justice? |
A44019 | Why may not some of that Vacuum be brought in, and mingled with the Air here? |
A44019 | Why not like the Phoenix? |
A44019 | Why not? |
A44019 | Why not? |
A44019 | Why should not the Nile then overflow that Countrey twice a year? |
A44019 | Why so? |
A44019 | Why so? |
A44019 | Why so? |
A44019 | Why so? |
A44019 | Why then should there not be without and before the Eye, an apparition of Light in this case as well as in the other? |
A44019 | Why then was it not legal? |
A44019 | Why then, if it were Treason, did not the King himself call him in question by his Attorney? |
A44019 | Why were not the Scotch and English in like manner united into one People? |
A44019 | Why will not Wine Freeze as well as Water? |
A44019 | Why, what is 2? |
A44019 | Why? |
A44019 | Why? |
A44019 | Why? |
A44019 | With whom did the Rump confer? |
A44019 | Would not the King''s raising of an Army against them be interpreted, as a purpose to dissolve them by force? |
A44019 | You will say the Air comes out again with the same violence by reflection; and I believe it? |
A44019 | and how is it generated? |
A44019 | and must we be his Slaves whom we have thus raised? |
A44019 | and what kind of People were they that did so seduce them? |
A44019 | and when they said no, why they might not as well have been sent by a Trumpeter? |
A44019 | but a confirmation of the Right, even of Ahab to be the Judge of Prophesie? |
A44019 | does any man understand Actus for a Substance, that is, for a thing subsisting by it self? |
A44019 | or did there appear any Enemies at that time with such Designs as are mentioned in the Petition? |
A44019 | or is any of these Substances? |
A44019 | or of God, but his Deity; of Great, but Greatness; and so of all other denominating Attributes? |
A44019 | the Root of 2, and 2 BR equal to the Diagonal? |
A44019 | to prove it? |
A44019 | what effect could Excommunication have upon the Nation? |
A44019 | what else can you think makes the Diurnal motion of the Earth, but the Sun? |
A44019 | what''s that? |
A44019 | when by Annas the High Priest, and others of the Councel of Jerusalem, they were forbidden to teach any more in the Name of Jesus? |
A44019 | why are there not the like Tides there? |