quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
in the same manner	12
in the midst of	12
at the same time	12
in such a manner	7
as soon as he	7
and at the same	6
the same manner as	6
in the first place	6
on account of the	5
the sound of the	5
as if they were	5
in a state of	5
on the other hand	5
the midst of the	5
if any one should	5
have a mind to	5
through the midst of	5
would you have me	4
put an end to	4
are in dread of	4
to the roman people	4
in the consulship of	4
is wo nt to	4
when you are in	4
is said to have	4
you have a mind	4
in my power to	4
that you may not	4
for a long time	4
on account of his	4
i will not be	4
if you do not	4
the son of the	4
as soon as the	4
that i may not	4
temples of the gods	4
the father of the	4
is by no means	4
campus martius and the	3
is of no consequence	3
stand in need of	3
the tables of the	3
what would you have	3
the composition of verses	3
what shall i do	3
part of the world	3
by little and little	3
let there be a	3
and the temples of	3
there is a great	3
whither are you going	3
at the approach of	3
had a mind to	3
it is of no	3
do you not perceive	3
from the time that	3
by the hands of	3
in dread of you	3
after the manner of	3
such is the will	3
of the gifts of	3
the character of a	3
i will visit the	3
the campus martius and	3
is reported to have	3
of the campus martius	3
the temples of the	3
to be the first	3
the death of the	3
by land and sea	3
those things which you	3
knows not how to	3
is the will of	3
on the other side	3
an enemy to the	3
is not to be	3
to you in the	3
i conjure thee by	3
which is not to	3
a match for the	3
to take care of	3
was wo nt to	3
which is to be	3
by means of which	3
what is the difference	3
that you may be	3
it in my power	3
and is afraid to	3
the waters of the	2
treasures of the arabians	2
other side of the	2
the ground with a	2
in a right manner	2
in relation to the	2
the rest of the	2
if you are at	2
the gifts of the	2
there is no one	2
even at this time	2
as often as the	2
a few words in	2
fit only to be	2
the poor and to	2
to give credit to	2
of their own accord	2
the manner of the	2
the extremity of the	2
cut out of the	2
you would have me	2
you are well acquainted	2
while i am in	2
the gods have given	2
but as for you	2
if any thing should	2
the middle of the	2
laugh at his expense	2
to drink out of	2
you right in your	2
the weapons of the	2
a mind to be	2
the wise man is	2
the cause of the	2
right in your head	2
there is not a	2
decrees of the senate	2
give an air of	2
to put an end	2
for the sake of	2
comes it to pass	2
in the time of	2
on this side the	2
of the number of	2
brought upon the stage	2
the sight of the	2
while caesar is in	2
far removed from the	2
you stand in need	2
and the sons of	2
worth your while to	2
him by the elbow	2
having entered into a	2
in your power to	2
there is no need	2
how comes it to	2
do you think of	2
such a manner as	2
in need of a	2
quirks of the law	2
in the middle of	2
account of his having	2
if it had been	2
what is to be	2
i amuse myself with	2
i shall live more	2
to the poor and	2
to the affairs of	2
which you can never	2
the look of a	2
do you think it	2
concludes with a few	2
that i may be	2
it is fitting to	2
the bull with his	2
with me in the	2
every now and then	2
you think i am	2
been a long while	2
out of the way	2
the part of a	2
in the greek language	2
with his perfumed locks	2
which of the two	2
at the time the	2
he who has learned	2
as often as he	2
and lest you should	2
to stew in it	2
music of the lyre	2
i will not therefore	2
in the mean time	2
the rage of the	2
can make and keep	2
the gods have done	2
if any person should	2
in war and peace	2
you have me do	2
how are you less	2
gods have given you	2
also shall be celebrated	2
the same way as	2
what and how great	2
now it is fitting	2
make and keep a	2
to be in the	2
i am in my	2
money put out at	2
to the duties of	2
the better part of	2
descended from a freed	2
and concludes with a	2
and the whole earth	2
the bar and the	2
to give laws to	2
as soon as you	2
according to every one	2
if they were consecrated	2
find fault with those	2
with the verdant vine	2
to the study of	2
you do not know	2
a great part of	2
bear you back again	2
use of the gifts	2
with him in his	2
as long as the	2
vain shall we be	2
revenged herself on jason	2
in vain shall we	2
as long as i	2
and that i may	2
be wanting to myself	2
i seem to hear	2
lay to my charge	2
if you choose it	2
as if it had	2
to render him immortal	2
he has taken a	2
a wife with a	2
but if a man	2
it is not every	2
good and wise man	2
the severity of the	2
you are in health	2
he can not be	2
is recorded to have	2
that time when the	2
the time of the	2
of five years old	2
be able to distinguish	2
take out of a	2
if there be any	2
that i was the	2
out of the woods	2
if any thing be	2
be enrolled among the	2
you may be set	2
a prospect of the	2
in a better manner	2
at the sight of	2
render him immortal by	2
will not be wanting	2
a better man than	2
beat the ground with	2
burned troy to the	2
the bottom of my	2
man can be better	2
any one should be	2
as soon as it	2
with what a noise	2
that part of the	2
on at this rate	2
the decrees of the	2
take care you do	2
o thou son of	2
if you were to	2
is to be sought	2
keep a man happy	2
not be wanting to	2
what means you may	2
at one time a	2
which can not be	2
but he who desires	2
the summits of the	2
the blood of a	2
and that you may	2
with the blood of	2
a great majority of	2
with an acute disease	2
every thing that is	2
in the judgment of	2
in a way to	2
should take a delight	2
the hands of the	2
there be any one	2
the applause of the	2
even in the midst	2
wretch that i am	2
that i should celebrate	2
get the better of	2
is to be avoided	2
there can be no	2
as much as you	2
and more than enough	2
ought not to contemn	2
have heard my prayers	2
in a little while	2
a man of sense	2
to be expiated by	2
you are obliged to	2
as yet a boy	2
if the fates would	2
having revenged herself on	2
in the campus martius	2
wife with a large	2
he has terrified the	2
will not be so	2
to the end that	2
agreeable to the gods	2
if you will give	2
it is worth while	2
by what means you	2
it is in your	2
same manner as the	2
and the race of	2
in whatever place you	2
the duties of a	2
three or four times	2
forbade that any one	2
you should have a	2
a wise and good	2
black eyes and jetty	2
by and by to	2
lead the life of	2
the midst of flames	2
with an impious hand	2
to play at tennis	2
this kind of satiric	2
not yet is she	2
to find fault with	2
the study of philosophy	2
me to my former	2
in money put out	2
is worth while to	2
the better of the	2
of the roman people	2
in the number of	2
the temple of apollo	2
in the manner of	2
and keep a man	2
the hare in the	2
is in your power	2
at the completion of	2
wretch that you are	2
the moon from heaven	2
why do you hesitate	2
he would have had	2
it is difficult to	2
over and over again	2
in the choice of	2
poor and to the	2
an end to your	2
shall trample upon the	2
the writing of satire	2
the gates of the	2
as soon as i	2
it is granted me	2
i could wish that	2
put out at interest	2
nor is there a	2
the city to the	2
as if it were	2
who beheld unmoved the	2
wise and good man	2
i will attend you	2
in order to be	2
nothing hard in the	2
for neither does the	2
from the bottom of	2
spun out in a	2
that he may not	2
that for the future	2
very boys and girls	2
i am ashamed of	2
an end to my	2
more fleet than the	2
care you do not	2
son of the sea	2
by no means sufficient	2
a certain person is	2
a good and wise	2
am in my senses	2
in a marvelous manner	2
gods have heard my	2
the trunk of a	2
in conjunction with the	2
is in dread of	2
ample rewards for your	2
you can never repay	2
restore to me the	2
the other side of	2
in the composition of	2
you may not think	2
of the trojan war	2
you must restore to	2
to those with whom	2
to lay aside his	2
that i might not	2
sinks to the bottom	2
i am a good	2
to maecenas o maecenas	2
in the next place	2
he ordered me to	2
the grove and the	2
that there is no	2
i am in doubt	2
rank me among the	2
at the very time	2
why do you not	2
must restore to me	2
what is intrusted to	2
is no one who	2
to pass through the	2
with regard to the	2
while it is in	2
would there have been	2
what shall i not	2
it is my pleasure	2
take a delight to	2
hands of the vulgar	2
this is our language	2
with song the gods	2
are by no means	2
such a degree as	2
the rising of the	2
there is no difference	2
and what it is	2
of no service to	2
than if i could	2
the condition of human	2
for whom i would	2
made a jest of	2
each of them a	2
kind of satiric writing	2
lest i should be	2
with a large portion	2
is he to be	2
the son of a	2
are you right in	2
to be called a	2
if you would have	2
to be enrolled among	2
but i have no	2
stew in it the	2
when i am in	2
soon as he had	2
are you ignorant of	2
from this place the	2
i may be able	2
do not you see	2
i beg of you	2
is my pleasure to	2
the fates would spare	2
the gods have heard	2
in such a degree	2
the shore of the	2
the violent south wind	2
with whom i have	2
be able to endure	2
ten hundred thousand sesterces	2
if you have a	2
why do you laugh	2