Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A22251eng Mompesson, Giles,-- Sir, 1584- 1651?
A464138. of one, what he might do to be saved?
A46413Whether boldnesse or bashfullnesse did soonest prevaile in Court?
A60560If I have spoken evill bear witnesse of the evill, but if well, why smitest thou mee?
A60560Vir bonus est Quis?
A60560When the Chancellor hath demanded of them, whether they will go to the question, after the Bill hath been thrice read?
A60560],[ Oxford?
A04258And sith that so he vses them That doubt for to be sau''d, How much more them that in their hearts His promise haue engrau''d?
A04258And would ye then giue such a lye Vnto your glories past, As let your selues be ouerthrowne By loosers at the last?
A04258But what?
A04258Then Satan answered, Fayth?
A04258Then how can I by heare- say doe, Which none could doe by sight?
A04258me thinke we sleepe: Are we not day by day ▪ By cruell Turkes and Infidels Most spitefully opprest?
A04242Admitting then, and not confessing that the vse thereof were healthfull for some sortes of diseases; should it be vsed for all sicknesses?
A04242And is it not a great vanitie, that a man can not heartily welcome his friend now, but straight they must bee in hand with Tobacco?
A04242And what greater absurditie can there bee, then to say that one cure shall serue for diuers, nay, contrarious sortes of diseases?
A04242First, are you not guiltie of sinnefull and shamefull lust?
A04242For is it not a very great mistaking, to take Non causam pro causa, as they say in the Logicks?
A04242What speake I of Medicine?
A04242Why doe we not as well imitate them in walking naked as they doe?
A04242in preferring glasses, feathers, and such toyes, to golde and precious stones, as they do?
A04242should it be vsed at al times?
A04242should it be vsed by all men?
A04242yea should it be vsed by able, yong, strong, healthful men?
A04242yea why do we not denie God and adore the Deuill, as they doe?
A57589And do not Philosophers themselves reject this as an enēie to knowledge?
A57589Do not Birds by one kind of speech call their young ones, and by another cause them to hide themselves?
A57589Do they not by their voice foreshew things to come?
A57589If it be replied, that Nature hath ordained as many instruments of Sence, as there are sencible objects; I demand, What Natures?
A57589It is evident also, that men differ very much in the temperature of their bodies, else why should some more easily digest Bief than Shel- fish?
A57589They are living creatures as well as I, why then should I condemn their conceit and phantasie, concerning any thing, more than they may mine?
A57589Who knoweth not, that a Glass presenteth the outward object smoother, or greater, according to the making of the glass?
A57589and other be mad for the time, if they drink wine?
A57589do they not by their several voices express their several passions of joy, of grief, of fear in such manner, that their fellows understand them?
A57589or that the Ear; whose inside is full of hair, doth hear in the same just measure, that the Ear doth whose inside is smooth?
A28503Another Examination of one Merser who had conference with the said Franklyn, calling him Cousen, who demanded of the examinant, What news?
A28503Be these the fruits of common secrets, common dangers?
A28503Fanshaw ▪ Frances, Countess of Somerset, what sayst thou?
A28503For why may not the Devil as well finde out new tricks of Witch- craft( when God will permit him) as he doth daily new Sects and Heresies?
A28503He told her, that was too violent: What say you, quoth she, to Powder of Diamonds?
A28503Here the Lord Chief Justice observed by this question of Weston to the Lieutenant, Sir shall I give it him now?
A28503How wilt thou be tryed?
A28503Is this the fruit of my care and love to you?
A28503Merser replyes, but Cousin, how can God bless you in this business?
A28503Nay, answered Sir Thomas Overbury, what makes you here at this time of the night?
A28503Overbury; How now, says my Lord, are you up yet?
A28503Overbury; what canst thou say for thy self, why Judgment of death should not be pronounced against thee?
A28503Robert Earl of Somerset, what saist thou?
A28503Sir Iervas said thereunto,( doubling his words) it is enough, it is enough; I have, quoth he, one that holdeth my cloak, may I bestow somewhat on him?
A28503The first was attempted, but that failing, you fell upon the second, how should that be effected?
A28503To the seventh Argument touching Remedies, what doe you know whether both parties, or either of them, have used their meanes of remedy or not?
A28503What shall you give him?
A28503Which Indictment being read, he was demanded if he were guilty of the Fellony, murthering and poysoning as aforesaid, yea, or no?
A28503Will you never leave the company of the base Woman?
A28503and that special remedy should be used publikly?
A28503art thou guilty of this Felony and Murder whereof thou standest indicted, or not?
A28503art thou guilty of this Felony and Murther, or not guilty?
A28503but how must that be done?
A28503in the other, meeting the Lieutenant, asking him this, Sir shall I give it him now?
A28503not, Shall I give him this now?
A28503supper and the glass, and asked me, Sir Shall I give it him now?
A28503to which Weston said, why, know you not what is to be done?
A28503whereat the Lieutenant stepped to him, and asked him what?
A95750& c. did you not make them?
A95750And why so I pray you?
A95750But I pray you tell me know you not Penry?
A95750But all this is nothing to your Booke in particular, what say you to it?
A95750But are you sorry for offending her Majestie and her laws, and be you conten ● ed to amend and to live in obedience as becommeth a good subject?
A95750But how if the Queene doth give it them?
A95750But will you acknowledge your selfe to have offended her Majesty in making this Booke?
A95750But will you do it as you did the last Assises?
A95750Can you tell where Penry is?
A95750Doe you c ● ll the testimony of one being an honest man, and upon his Oath, before the High Commissioners to be nothing, can you answer it?
A95750Had you the allowance of the Bishop of that Diocesse?
A95750Have you been in all these Churches that you can tell so much?
A95750How can a due course of law condemne the innocent?
A95750How can that be?
A95750How doe you know that, have you bin beyond the Seas, to know the greatest number of learned men to be of this judgement?
A95750How long have you bin a ● Newcastle?
A95750How wil ● thou he tried?
A95750I may not do so, you pr ● v ● ke me to it, your Discipline that you stand upon, whereupon is it grounded?
A95750If these things bee not loo ●''t unto in time, what confusion shall wee have in this land shortly?
A95750Is it permitted me by law to answer to those things in particular which are brought to prove this Indictment?
A95750Is this true Mr. Beadle?
A95750Jud ▪ What are your Petitions?
A95750My Lord, it is no standing with him thus, what sayest thou, wilt thou take the oath?
A95750Nay he remained belike with you?
A95750Nay this is but a shift, I will goe further with you, will you but say upon your honestie that you made it not?
A95750Nay will you write thus much unto us, that wee may first see it and commend it to her majestie?
A95750Now I pray you consider this, how can it be?
A95750The day is past, and we must make an end, will you take the Oath?
A95750The words my Lord, I confesse are so, but is the principall intent so?
A95750Then I pray you my L. how many am I by law permitted to challenge?
A95750Then said Mr. Daulton, is not this most evident, what can be plainer then it is?
A95750Then the Iury said, what can we finde?
A95750VVhat say you?
A95750Vdall, I pray your Lordships tell mee one thing, must the judges alwaies give sentence according to the Verdict, or may there not be cause to stay it?
A95750Was there never any that could finde it out before now if it were a truth?
A95750Well ▪ will you submit your self or not?
A95750What calling had you thither?
A95750What can you alleadge more for your selfe?
A95750What cause had you to be so often in his company?
A95750What is it?
A95750What is your Reason?
A95750What say you did you make these bookes, or know you who made them?
A95750What say you?
A95750What was the cause for which you were silenced?
A95750What, you are an Elder are you?
A95750When did you see him?
A95750Where do you finde that there must needs( by the word of God) be two witnesses face to face?
A95750Where have you answered, and in what manner?
A95750Where is that letter?
A95750Where ● i d you see him?
A95750Why dare you not confesse it if you be the author of it?
A95750Why did you not pleade these things to the Iury?
A95750Why went you from Kingston upon Thames?
A95750Why would you cleere your selfe of Martin, and not of these, but that you are guilty herein?
A95750You call it a Demonstration, I pray you what is a Demonstration?
A95750You can take no exceptions against that, and will you say he is not an honest man?
A95750You have heretofore taken it, and why will you not take it now?
A95750Your Lordships know that all the Churches of France, the low Countries, and of Scotland doe maintaine the same?
A95750and marke the words, for you say, you could live so in England: And doth her Majesties Laws allow of Papists?
A95750and you shall see what shall be said unto you?
A95750dare you not stand to your owne doings?
A95750did you make the booke( Vdall) yea or no, what say you to it, w ● ll you be sworne?
A95750let us heare what you can say?
A95750to which Paul answered, I knew not Brethren that he was the high Priest, loe thus did he acknowledge his fault, do you know these things Sirra?
A95750why is not Thompkins here to d ● clare his testimony, and to say what he can?
A95750will you take your oath that you made it not?
A042864 What other thing feared Frederick Barbarossa but Excommuniticaon?
A04286And aboue alll, how frankly and freely did I free Recusants of their ordinary payments?
A04286And as for suppressing of the Scriptures how many hundreth yeeres were the people kept in such blindnesse, as these witnesses were almost vnknowne?
A04286And how could all the Apostles haue otherwise vsed all their censures, only in Christs Name, and neuer a word of his Vicar?
A04286And last of all, by what inspiration could he foretell whereupon hee was to bee accused?
A04286And since Ipse dixit; nay, ter dixit, per quem facta sunt omnia, what mortall man dare interprete him otherwise; nay, directly contrary?
A04286And what blasphemous corrupting of Scripture is it, to turne Dominus into Domina throughout the whole Psalmes?
A04286And what is this to say?
A04286But first we must know what kinde of touching of Christs body drew a vertue from it; whether euery touching, or only touching by faith?
A04286But what cause gaue I him to farce his whole booke with iniuries, both against my person and booke?
A04286But who can wonder at this contradiction of himselfe in this point, when his owne great Volumes are so filled with contradictions?
A04286But whose hatred did he feare in this?
A04286But why should I presume any more to interprete Malachy, since it is sufficient that CHRIST himselfe hath interpreted him so?
A04286Did hee not accept of the conditions to poyson the man, and had his pay?
A04286Doeth he that taketh it, promise there to beleeue, or not to beleeue any article of Religion?
A04286For as for the Catholique faith; can there bee one word found in all that Oath, tending or sounding to matter of Religion?
A04286For if he thinke himselfe my lawfull Iudge, wherefore hath he condemned me vnheard?
A04286For what exampl ● is there in all the Scripture, in which disobedi ● nce to the Oath of the King, or want of allegiance is allowed?
A04286Had not wee then, and our Parliament great reason, by this Oath to set a marke of distinction betweene good Subiects and bad?
A04286Haue I euer importuned the Pope with any request for my securitie?
A04286How free& continual accesse, had all rankes& degrees of Papists in my Court& company?
A04286How indifferently did I giue audience, and accesse to both sides, bestowing equally all fauours and honors on both professions?
A04286How many Emperors did the Pope raise warre against in their owne bowels?
A04286How many did I honour with knighthood, of knowen& open Recusants?
A04286I that in the yeere of GOD 84 erected Bishops, and depressed all their popular Paritie, I then being not 18. yeeres of age?
A04286If the Breues[ of Clement] did not exclude mee from the Kingdome, but rather did include me, why did Garnet burne them?
A04286Is not this to confound CHRISTS person with hers?
A04286Or doeth he so much as name a true or a false Church there?
A04286Or haue I either troubled other Christian Princes my friends& allies, to intreat for me at the Popes hand?
A04286Or yet haue I begged from them any aide or assistance for my farther securitie?
A04286Was neuer Chistian Emperour or King afraid of the Popes?
A04286Was not the a Emperour afraid, who b waited bare- footed in the frost and snow three dayes at the Popes gate, before hee could get entrie?
A04286Was not the c Emperour also afraide, d who was driuen to lie agroofe on his belly, and suffer another Pope to tread vpon his necke?
A04286What certaine information had he then receiued vpon the particulars, whereupon hee was to be accused?
A04286What could hee know, that the said Arch- priest was not taken vpon suspicion of his guiltinesse in the Powder- Treason?
A04286What did k Alexander the third write to the Soldan?
A04286What need such wilde racked Commentaries for such three wordes?
A04286Who haue interest, but KINGS, in the withdrawing of true Subiection from Kings?
A04286f Augustine speaking of Iulian, saith, Iulian was an vnbeleeuing Emperour: was he not an Apostata, an Oppressour, and an Idolater?
A04286f Quis me constituit Iudicem super vos?
A04286was it not yours?
A04286why would he not reserue them that I might haue seene them, that so he might haue obtained more fauour at mine hands, for him and his Catholickes?
A04250& c. For will any man, except he bee out of his wits, affirme these things to haue any life or soule?
A04250A little after, Haue not wee power to eate?
A04250Againe, wherefore did his Holines aduise himselfe, to censure the decree of the Court of Parliament in Paris against Iohn Chastell?
A04250Am I not by his prayses proclaimed a Tyrant, as it were inebriated with blood of the Saints, and a famous Enginer of torments for my Catholikes?
A04250And how can he, that may be infected with damnable heresie( when himselfe is not alwaies free from heresie) be a iudge of heresie in a King?
A04250And how can the Pope be President in a Council, where himselfe is the partie impleaded?
A04250And to be short, what reason, what equity will beare the children to be punished for the fathers debilitie?
A04250And to giue a little touch vnto matters at home; doth not his Holinesse vnderstand right well the weakenesse of Papists in my Kingdome?
A04250And what may this meaning be, but in plaine tearmes and broad speach, to cal me vsurper and vnlawfull King?
A04250And what needed such terrifying of the Church with vglinesse of schisme, whereof there is neither colourable shew, nor possibility?
A04250And what shall we call this way of depriuation, but spoyling a naked man of his garments, and killing a man alreadie dead?
A04250And what was the issue of the said imputation?
A04250And what would they haue done, if the said Buls had imported sentence of deposition against King Charles?
A04250And who were they but Ecclesiasticall persons?
A04250And will his Holinesse hold them schismatikes, that dissent from his opinion and iudgement in a subiect or cause esteemed problematicall?
A04250Are such prankes to be played by the Pontificiall Bishop?
A04250As for example, to say in forme of question, Whether is there but one God?
A04250As if it should be said, Would they not be stript naked by an other?
A04250But in this example, where is there so much as one word of the Pope, or the deposing of Kings?
A04250But may not his Quoniam, be as fitly applyed to any contagious& inueterate vice of the minde beside heresie?
A04250But shall wee now take some viewe, of the L. Cardinals excuse for this exemplarie fact?
A04250But wherefore?
A04250But whether a King be deposed by that man the Pope, or by that Pope the man, is it not all one?
A04250But who doth not know that a King deposed is no longer King?
A04250But who seeth in all this any sentence of deposition from the Imperial dignity?
A04250But why do I speake so much in the behalfe of the French Protestants?
A04250But with what face can his Lordship brag, that he preuailed with Pope Clement for the Kings absolution?
A04250Did he not yeild this reason?
A04250Doth not his Holinesse neuerthelesse animate my Papists to rebellion, and forbid my Papists to take the oath of allegiance?
A04250Doth not some part of the Spanish Kings greatnesse, consist in creating of his Great?
A04250Doth she, notwithstanding her triumph in the cause, forbeare to participate with all her neighbors in the same Sacraments?
A04250Ego verò haec Dominis meis loquens, quid sum nisi pul vis& vermis?
A04250Falls a priuate person?
A04250Fals a King?
A04250For can any man be so blind and ignorant in the sacred History, to beleeue the Prophets of Israel established, or sacred the Kings of Syria?
A04250For how could Rehoboam, before he was made King, be depriued of the Kingdome?
A04250For how doth all this touch or come neere the question?
A04250For in hereditarie Kingdoms, who is the Kings lawfull successor, but his sonne?
A04250For may not Prelates be obeyed and honoured, without Kings be deposed?
A04250For what cause?
A04250For what colour of reason can be giuen, for making the Pope Lord of the whole, and not of the parts?
A04250For what purpose?
A04250Had it not beene a trimme deuice in their times, to say, that as Esay and as Daniel they might haue sunke into heresie, but not as Prophets?
A04250Hath a King millions of subiects?
A04250Hath a priuate person a trayne of seruants?
A04250Hath not his Lordship now graced me with goodly testimonialls of prayse and commendation?
A04250Hath shee now lesse beautie, lesse glory, lesse peace and prosperitie, since she lately fell to bicker and contend with the Pope?
A04250Haue not Popes forged a donation of Constantine, of purpose to blot out all memory of Pepins and Charlemaignes donation?
A04250Haue they not by their infinite exactions, robbed and scoured the Kingdome of all their treasure?
A04250Haue they not vexed and troubled the State?
A04250How many massacres, how many desolations of cities and townes, how many bloody battels ensued thereupon?
A04250How so?
A04250How then?
A04250If Prelates preach the doctrine of the Gospell, will they in the pulpit stirre vp subiects to rebell against Kings?
A04250In temporall matters, how can one be Soveraigne, that may be fleeced of all his temporalties by any superiour power?
A04250In what age beganne the Pope to practise this power?
A04250Iohn, and Henry III?
A04250Is it credible, that he hath giuen them a sword to be kept in the scabbard, without drawing once in a thousand yeeres?
A04250Is it not also the generall beleefe of that Order, that Clerics are exempted from the condition of Subiects to the King?
A04250Is it not possible, that calumniations whereby a credulous Pope hath beene seduced, may in like manner deceiue some great part of a credulous people?
A04250Is it not possible, that his Holinesse will not rest in the remonstrances of the French,& will yet further pursue his cause?
A04250Is it possible that his Lordship can speake and vtter these words according to the inward perswasion of his heart?
A04250Is it possible, that in the very heart and head Citie of France, a spirit& tongue so licentious can be brooked?
A04250Is not a sword also without life and soule?
A04250Is this an act of Holinesse, to set a Kingdome on fire by the flaming brands of sedition?
A04250Let her be plumed and bereft of her feathers; what owle, what iacke- daw more ridiculous, more without all pleasant fashion?
A04250Might not euen the meanest of the people vse the same tenour of words, and say?
A04250Nay; is not here offered vnto me a dart out of the L. Cardinals armorie, to cast at himselfe?
A04250Of Holland, Zeland, and Friseland, what need I speake?
A04250Or why shall it be counted follie, to leaue a sword in the hand of a mad Bedlam?
A04250Paul said to the Corinthians, Know ye not that we shall iudge the Angels?
A04250Shall I bee drag''d to prison or to death?
A04250Shall a stranger be preferred by the Pope?
A04250Shall not a sinner be quitted of his faults, except his Pastor turne robber, and one that goeth about to get a booty?
A04250Shall not the people?
A04250Shall the sonne himselfe?
A04250The Greek Emperour was excommunicated by Pope Symmachus: who knowes whether that be true or forged?
A04250To what end all this?
A04250To what purpose is this example?
A04250True it is, the Imperiall Crowne was then set on Charlemaynes head by Leo the Pope: did Leo therefore giue him the Empire?
A04250Very good: I demand then vpon the matter, wherefore the Pope doth not instruct and reforme the man?
A04250Was not Guignard a Iesuit?
A04250Was not Iohn Chastel brought vp in the same schoole?
A04250Was not he that killed the forenamed King, was not he one of the Clergie?
A04250Were not the Kings of France, driuen to stoppe their violent courses by the pragmaticall sanction?
A04250Were they not a kind of naked and bare people, of small value, before God lighted the torch of the Gospel, and aduanced it in those Nations?
A04250What a shame, what a reproach is this?
A04250What fowle is more beautifull then the peacocke?
A04250What hee neuer conferred, by what right or power can hee claime to take away?
A04250What is the difference between these two?
A04250What need they to conceale their names in that regard?
A04250What need they to disclaime the credit of such a worthy act?
A04250What needes any man to be instructed in this doctrine?
A04250What was the cause?
A04250What were the heads, the chiefe promoters, the complices of the powder- conspiracie in my Kingdom?
A04250What, did the French in those dayes beleeue, the Church was then swallowed vp, and no where visible or extant in the world?
A04250What, for kindling coales of questions and controuersies about Religion?
A04250What, shall so great blasphemy( as it were) of the Kings freehold, be powred forth in so honourable an assembly, without punishment or fyne?
A04250What?
A04250What?
A04250When beganne this Papall power?
A04250Wherefore did not his Holinesse publish some Lawe or Pontificiall decree, to prouide for the securitie of Kings in time to come?
A04250Who knowes not how great an offence, how heinous a crime it is to quarter, not Iesus Christs coat, but his body, which is the Church?
A04250Who lets, what hinders this place from fitting the Pope?
A04250Who seeth not here how great indignitie is offered to me a Christian King?
A04250Who seeth not here into what pickle the French cause is brought by this meanes?
A04250Who shall succeed in the deposed Kings place?
A04250Why so?
A04250Wil he yet hold the sterne of his Royall estate?
A04250Will they keepe their Soueraigntie in safetie for euer?
A04250declared in his proud letters all those to be heretickes, that dare vndertake to affirme, the collating of Prebends appertaineth to the King?
A04250doth she liue in schisme with all the rest of the Romane Church?
A04250for making him Lord of the forrest in grosse, and not of the trees in parcell?
A04250for making him Lord of the whole house, and not of the parlour or the dining chamber?
A04250haue they not whetted the sonnes of Lewis the Courteous against their owne Father, whose life was a pattern and example of innocencie?
A04250how full of scandall?
A04250how is it in these daies filthily prophaned?
A04250how is it now derided and scoffed?
A04250how long, the Maiestie of God in their person and Royall Maiestie to bee so notoriously vilified, so dishonourably trampled vnder foote?
A04250how much are you disparaged?
A04250how much more then the things that pertaine vnto this life?
A04250in how hard, in how miserable a state doe they stand?
A04250is a King deposed?
A04250is he not deposed?
A04250or wherefore the man doth not require the Popes instructions?
A04250or, Whether is man a creature indued with reason?
A04250should shee not be in a very wise and warme taking?
A04250since she hath plumed and shaked his Temporall dominion?
A04250since shee hath wrung out of the Popes hand, the one of his two swords?
A04250so good a King and Father of his Countrey, was put downe by Iulius the II?
A04250to wit, because he had beene armed with instruction of musket proofe in the case, before he made passage ouer from the Low Countries?
A04250were they not Ecclesiastics?
A04250what can this be else, but heaping of robbery vpon fraud, and impiety vpon robbery?
A04250what infamous act had they done?
A04250what infernall gulph hath disgorged this law out of the darkest and obscurest dennes?
A04250what prophane and irreligious crime had they committed?
A04250what, without any contradiction for the Kings right, and on the Kings behalfe?
A04250wherefore doe you incraach and intrude vpon an others limits?
A04250wherefore shal the sacred heads of Kings be more churlishly, vnciuilly, and rigorously handled, then the hoods of the meanest people?
A04250wherefore takes he more vpon him ouer Kings, then ouer priuate persons?