Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A49719	But you''l say, doe I compare my selfe with the integrity of St Paul and St Stephen?
A88786	8 p. Ordered to be printed, First at Oxford by Leonard Lichfield, and now reprinted at London for Edward Vere,[ London]:[ 1642?]
A70534	: 1692?]
A70534	s.n.,[ London?
A49716	12 p. Printed with license and entred according to order, London:[ 1645?]
A49716	What speciall Text of Scripture now is comfortable to a man in his departure?
A69458	But I thinke, if you rightly understand your selfe, you would take your selfe to be one of them: for what warrant have you to call me a sensuall man?
A69458	That is more then ytu know, quoth my Lord?
A69458	Then my Lord, said the man, it seemes you did it ignorantly according to my thoughts of you not knowing them to be the servants of God?
A69458	as now we see they doe since we see authority, suppressed?
B06285	Being demanded of me in jest, Whether also the Jews agreed with the Samaritans?
B06285	Secondly, what points of these Offers I shall first put them upon to enlarge and clear?
B06285	Then said the Lord Powis, No, no, my Lord Arundel does onely this to try you: But my Lord( continued he) what would you give him to kill the King?
B06285	Thirdly, what other Points and Queries I shall propose to them, and in what manner?
B06285	Whether they did not pour Oyl upon those Flames?
A67878	Being demanded of me in jest, Whether also the Jews agreed with the Samaritans?
A67878	Being demanded, whether Mrs. Cellier had not been with her in the Tower from Mr. Willoughby?
A67878	Secondly, what points of these Offers I shall first put them upon to enlarge and clear?
A67878	That he askt him, If they taught him to kill his King?
A67878	That here, upon he asked Mr. Gadbury, How no hurt should befall him, when in his Opinion it could be no less than Death?
A67878	Then said the Lord Powis, No, no, my Lord Arundel does onely this to try you: But my Lord( continued he) what would you give him to kill the King?
A67878	Thirdly, what other Points and Queries I shall propose to them, and in what manner?
A67878	Whether they did not pour Oyl upon those Flames?
A56199	And in what manner?
A56199	Being demanded of me injest, Whether also the Jewes agreed with the Samaritans?
A56199	By what meanes, and how he knowes so much of these things; And where he is?
A56199	Is not the King in great danger who hath such a person in his Bed- chamber, now keeper of the great Seal?
A56199	Notes for div A56199-e3390* If a stranger were thus affected at the hearing of this Plot, how should we our selves be sensible thereof?
A56199	Secondly, What points of these offers I shall chiefly, and first put them to enlarge and cleare?
A56199	Thirdly, What other points and enquiries I shall propose unto them?
A56199	Will they( think ● you) part with any other inheritances to them, then, who will not so much as now mediate for them to regaine their own?
A49713	2, 110 Completorium, quid?
A49713	And now, Lord, What is my hope?
A49713	Aut quid dicet aliquis, quam de te dicit?
A49713	Awake, and be not absent from us for ever: wherefore hidest thou thy face, and forgettest our misery, and trouble?
A49713	Et quid dicemus Deus meus, vita mea, Dulcedo mea sancta?
A49713	Mine eyes long sore for thy Word, saying, when wilt thou comfort me?
A49713	My tears have been my meat, day and night, while they daily say unto me, Where is now thy God?
A49713	O Domine mediâ vità in morte sumus: unde aut à quo quaerimus auxilium nisi à te Domine?
A49713	O Lord God, spare I beseech thee; who shall raise up Jacob, for he is small?
A49713	Quid es O Deus meus?
A49713	Quis enim Dominus praeter Dominum, aut quis Deus praeter Deum nostrum?
A49713	Supererogatur tibi& debeas,& quis& quicquam non tuum?
A49713	Thy Righteousnesse, O God, is very high, and great things are they which thou hast done for me; O God, who is like unto thee?
A49713	Tibi Gloria, tibi Gloria Domine; quanta apud te Clementiae abyssus?
A49713	Up Lord, why sleepest thou?
A49713	Who can tell how ofthe offendeth?
A49713	Why art thou so full of heavinesse, O my soul?
A49713	and why art thou so disquieted within me?
A49713	quanta Patientiae Copia?
A49713	quid rogo, nisi Dominus Deus?
A05166	A day of Ioy: For what can be greater, then to see a Iust, and a gracious King multiplying his yeres?
A05166	And how can it be other then true Ioy, that hath God at both ends of it, as this hath?
A05166	And then, where is Tu dedisti?
A05166	Are not the best actions of the best men mixed?
A05166	Dedisti, yea but whom?
A05166	For is there conquest ouer enemies, or rest from them?
A05166	For since before, all lies vpon God, Tu dedisti, and, Tu laetificasti, Thou hast giuen, and, Thou hast made glad: where could any man fasten better?
A05166	Is a King, or a State, famous for the ordering of it?
A05166	Neuer: for my part I will keepe to the words of my Text: And if there be a Blessing( as who sees not but there is?)
A05166	Secondly then, a King, a Blessing; yea, but how long continues he so?
A05166	Secondly, Is trust then, and relying vpon God, a matter of such consequence, that it alone stands as a cause of these?
A05166	Secondly, This great Successe doeth not attend on Kings, for either their wisdome, or their power, or any thing else that is simply theirs?
A05166	Shall not?
A05166	Shall we refuse degrees of happinesse, because they are not Heauen?
A05166	Thirdly then, the King is a Blessing to his people, and that for euer: but who makes him so?
A05166	Thou hast giuen him, if hee and his Blessings must be whether God will or not?
A05166	Well, suppose that, what then?
A05166	Why should there not be trust in God, that in the mercy of the Highest, he shall not miscarry?
A05166	is it absolute then, for Dauid, or for any King?
A05166	what?
A49704	A greater then Solomon: who is that?
A49704	And how doe you find Solomon there?
A49704	And indeed to whom should he, or any of you go in praier, but to God?
A49704	And so had the people as great need as the King: for if this prayer be not made, what assurance have you that God will give?
A49704	And what did David with them, when he had them?
A49704	And wher the people doe not receive judgement from the King, and peace from themselves, what are they?
A49704	But all this is lost except we know for what?
A49704	But is not all justice, and judgement Gods?
A49704	For when I pray you was Solomon the Son of this King at his greatest glory?
A49704	I, but for whom is it that David pra ● es?
A49704	I, but what need the King to pray for himselfe?
A49704	I, but what then, hath a King enough, when God hath given him justice, and judgement?
A49704	May his prayers then cease for himselfe, as your prayers for him?
A49704	Therefore if the justice and judgement of a kingdome cut up its owne foundation, can any man think it can build safely& wisely upon it for the State?
A49704	Well, but what then?
A49704	Who?
A49704	blessed name, what imports then to a King?
A49704	but then is it but to one?
A49704	doth thou thinke that thou canst give justice and judgement to thy selfe?
A49704	hath he no more need of God, when God hath once given him judgement?
A49704	is it come to that?
A05168	After this, what was the course of his life?
A05168	And( as S. Augustine obserues) Quid essent ipsae columnae?
A05168	But what then?
A05168	But what then?
A05168	Can the Pillars beare vp the earth in a melting time, by their owne strength?
A05168	For can any time be vnfit to doe iustice, to iudge according to right, to beare vp the pillars of State and Church?
A05168	For what hath he done that can cause misbeliefe?
A05168	How is it now?
A05168	No, God forbid that burden should lye vpon him?
A05168	Shall not the Iudge of all the world doe right?
A05168	The Pillars heere, in stead of bearing, fell a iustling: What followed?
A05168	The office then of the Pillars is to beare; but when is there vse of them?
A05168	Well, what''s the cause that there should be such melting in the Church?
A05168	Well, when t''is Terra liquefacta, when a Kingdome dissolues and melts, what then?
A05168	What could the Pillars themselues doe, if they were not borne vp by God?
A05168	What did he when hee came first into the Throne?
A05168	What followes vpon it?
A05168	What then?
A05168	What?
A05168	When doth hee beare them?
A05168	When will he do this?
A05168	When?
A05168	Why, but then must the King doe all this himselfe?
A05168	Would you haue no melting, no dissolution in the Church?
A05168	Would you then haue a settled and a flourishing State?
A05168	You haue seene what these Pillars are: Will you consider next what they haue to doe both in Church and Common- wealth?
A05168	or what hath hee not done, and that aboue his yeeres, that may not merit, and challenge beliefe of all?
A05168	what?
A05168	what?
A05167	A time of Peace?
A05167	And can yee do other then Rogare pacem, pray for peace in the day, nay Natiuity, the very birth- day of both Peace, and the Peace- maker?
A05167	And had not Dauid then great reason to call vpon his people, euen all of all sorts to pray for that Peace, which God would giue by Salomon?
A05167	And hath the Church of England such ill lucke, that it can not doe as Dauid, and Saint Paul bids it, but it must anger the Puritan?
A05167	And it is, Pray for it this day: Why this day?
A05167	And may we then Rogare pacem, pray peace for it?
A05167	Besides, who knowes( so long as the secret of his will is to himselfe) whether it be any more then Rogate pacem, pray for peace, and haue it?
A05167	But shall men prosper that do so indeed?
A05167	Can a State bee managed, or a Church gouerned, onely by Prayer?
A05167	For God is President of all Counsels of State; and shall he not be so much as called to Counsell, and desired to fit?
A05167	For the Son of God, Christ Iesus, is Head of the Church; and can the Body do any thing well, if the Head direct it not?
A05167	For what can a Senate consult vpon orderly, or determine prouidently, if God bee not called into the Assembly?
A05167	Fourthly, when there is peace in Muris& Palatiis, in the Wall and the Palace, stayes either the Prayer for it, or the benefit of it, there?
A05167	Good God, what a fine people haue we here?
A05167	If there bee not Deus stat, God standeth in the congregation of Princes?
A05167	Only doe you not thinke the Papists will triumph, that such monstrous opinions are hatched among vs?
A05167	Pray for it?
A05167	Shall Jerusalem bee built againe after this euersion by the Romans?
A05167	They diuide and teare Christ first, and then what wonder if they bee diuided about him?
A05167	What is the reason?
A05167	What?
A05167	Where?
A05167	Who are they whom peace can not please?
A05167	Who?
A05167	Why, but in Dauids time the Temple was not built; and how then this Psalme composed by him for this solemnity?
A05167	Why, but is that all?
A05167	Why, but there is a time for Warre, as well as for Peace, is there not?
A05167	Why?
A05167	Would you haue any man testifie that hath had experience?
A05170	And is it so?
A05170	And what better warrant can any man, or any people haue, then Gods command?
A05170	And why so?
A05170	And would you keepe the Church in peace, that it may helpe on the vnitie of the State?
A05170	But I pray what''s the difference for men not to meete in counsell, and to fall in pieces when they meete?
A05170	But his mercy soon ouertooke his Iudgement: For when did the eye of man behold so strange and sodain abatement of so great Mortalitie?
A05170	But if vnitie bee so necessarie, how may it bee preserued in both?
A05170	But in the ancient Church of the Iewes, was there no Reading, no Preaching of the Law to informe the people?
A05170	But what?
A05170	But when they fell from God to Idols, from vnitie to heart- burnings among themselues, what then became of Ierusalem?
A05170	Did any wiseman of that State discouer that danger?
A05170	For here so long as the Inhabitants serued God, and were at vnitie, what Citie like Ierusalem?
A05170	Hath God care of houses?
A05170	How many thousands strong men, which might haue bin a wall about Ierusalem, hath the Pestilence swept away?
A05170	How?
A05170	Is it not confounded?
A05170	May wee not thinke that for that shee fell?
A05170	Need?
A05170	The way is; — Am I out?
A05170	Vpon his house?
A05170	Well then; would you haue the house of Dauid as Dauids was now at Ierusalem, A built, A furnished, A strong, An honourable House?
A05170	What?
A05170	What?
A05170	Why, but what are they to doe when they come there?
A05170	Will you giue me leaue to tell you the reason of this?
A05170	Would you haue a reason why God tied them so stricktly to one place?
A05170	Would you keepe the State in vnitie?
A05170	better causes?
A05170	secure a remedy?
A05170	what?
A05170	why?
A05169	But I pray, vvho or vvhat manner of Enemy vvas it, that made thus bold vvith God?
A05169	But how I pray?
A05169	But how doth this Prayer of the Prophet fit vs?
A05169	But how shall we be able to do it?
A05169	But vpon that threatning what remedy hath the State?
A05169	But what Reproach is it these Enemies cast vpon God?
A05169	But what is it that puts the difference betweene them?
A05169	But what remedy hath the Church?
A05169	But you vvill say: What needs all this calling vpon God to Remember?
A05169	Can yee tell where to sue out remedy against these, but at God?
A05169	Can you alwaies by them effect your end?
A05169	Doe you aske vvhat Enemies?
A05169	Doth shee stay till the Enemies be come?
A05169	For so the Psalme begins: O God( considering how thy cause is streitned) Wherefore art thou absent from vs so long?
A05169	For when did any Man see a Kingdome, or a great Citie wasted, and the Mother Church left standing in beauty?
A05169	Haue not I power to crucifie thee, and power to loose thee?
A05169	Haue you the Sinewes that moue them?
A05169	Haue you them ready at this time?
A05169	He knew if God did Remember, he would punish?
A05169	Hovv?
A05169	How?
A05169	How?
A05169	If he be angry, he vvill not succour vs; no nor regard the prayers that are made for succour?
A05169	Is it possible he should forget?
A05169	Is the Prayer of the Prophet iust?
A05169	Rabsaches case before Christ in the flesh: which of the Gods haue deliuered the Nations that serue them, that the Lord should deliuer Ierusalem?
A05169	They would faine know why many wicked Men prosper in the world; And why many vertuous Men suffer?
A05169	To helpe the Lord: Why, What cause of God vvas this?
A05169	VVhy?
A05169	Well, we haue found Gods cause as''t is tumbled vpon the earth: But what is it the Prophet would haue God doe to it?
A05169	Well: But can you alwaies haue these second helpes at hand?
A05169	Well: Gods cause is at triall: But what cause of his is it, that''s particularly meant in this place?
A05169	What doth the Church?
A05169	What?
A05169	What?
A05169	What?
A05169	What?
A05169	What?
A05169	What?
A05169	Whither goes the Church then?
A05169	Whither?
A05169	Who?
A05169	Why but then, if the God of Israell doth neither flumber nor sleepe; why doth the Prophet call vpon him to arise, and take care of the People?
A05169	Why with- drawest thou thy hand?)
A05169	Why, but why should God pleade, iudge, and maintaine his owne Cause?
A05169	Why?
A05169	Why?
A05169	Will ye say: vvee see by the threatnings, that God is angry vvith vs?
A05169	Will ye see how?
A05169	vvill ye adde to this?
A58293	A comfortlesse comparison and sad sentence: but what will not a provoked people( alas too justly provoked) say in the heat of their rage?
A58293	And a surer Rampard against the prevalencie of Herefies?
A58293	And dare wee deny but it is most agreeable to the simplicity of the Gospell?
A58293	And when Heaven and Earth combine against us, and the present estate of affairs deny help, and refuse hope, Whether shall wee flie?
A58293	And why did none of us foresee the black successe of such destructive, distempers, and unmercifull extremities?
A58293	Are all these motions, these solemnities of new resolutions, to which the people have so willingly espoused themselves, to no purpose?
A58293	Be there not certain fatall periods, as of Houses, Families,& Cōmon- weals, so likeways a vicissitude of governments?
A58293	But I pray you why doe not we follow the safest way, most free of Ceremonies and offences?
A58293	But ô yee of little providence, for what all this fury?
A58293	Can all this be for the upholding of our Kingdome?
A58293	Can yee be lift up beyond the stroake of revenge?
A58293	Can yee elude the thunderbolts of his anger?
A58293	Can yee give laws to the Spirit of the most high, to mould the times in what fashion pleaseth you?
A58293	Can yee restraine the influence of his will?
A58293	Doth not every day pull a feather from our wings, by which wee used to worke so high, till the vapours of the earth could not reach us?
A58293	Have they not cut our haires wherein our strength does lie, made us bald, and discovered our shame, and who may not invade us securely?
A58293	Have they not hereby as it were taken the Sacrament for our destruction?
A58293	How happy is hee who is prepared for all the turnings of the World?
A58293	How wee have dared to grant Licenses, and make presumptuous Dispensations?
A58293	If it be not so, what then means the lowing of the Oxen, and the bleating of the Sheep?
A58293	If this be the world''s estimation, how is my Garland now humbled, and layed in the dust?
A58293	Is God mocked?
A58293	Of what strange productions can this be the fore- runner?
A58293	Or any preheminence, and relation, of a Minister to a Minister, being both of one degree?
A58293	Or do not yee rather perceive a streaming Banner displayed against you?
A58293	Or make his eternall purpose of no effect?
A58293	Quis miserae queat Ecclesiae memorare dolores, Vulnera deflere lachrimis?
A58293	Tell me, yee that can discern the face of the weather, and pretend to know the times and seasons, doth not every day looke more blacke and ugly?
A58293	The authorizing of Id ● l ● ● ● ● by Church Canons?
A58293	The continuall encrease of Novations?
A58293	What Office- bearers among them, which ye find not in the Scriptures?
A58293	What Statute Civill or Ecclesiasticall can not rise up against mee, and argue guilty?
A58293	What is it I say, all this?
A58293	What kindnesse have wee found of God, or what conquest of friends have wee made amongst men, since the times began to be shaken?
A58293	What shall I doe to enforce this great Resolution which concernes you as the life of your souls?
A58293	Whence the communion of words, and practices, with Romanists?
A58293	Whence the huge number of Ceremonies?
A58293	Where were your souls?
A58293	Which among us can reproach all this while the Government of the Scottish Church?
A58293	Would yee have signes from Heaven?
A58293	mala dicere verbis?
A58293	where is that honour, that usurped power by which I knew well how to muzzell the times, and correct the petulancie of the bolder pens?
A05171	Am I deceiued?
A05171	And because they are Gods gifts, must not you be carefull to keepe them?
A05171	And how is the Spirit grieued?
A05171	And is not death a iust reward of his distempering his humors?
A05171	Are not many and great Enemies ioyn''d against you?
A05171	Are they ioyned, and are you diuided?
A05171	Are they not ioyned both against the Church and against the state?
A05171	Art thou so perfect that there is nothing in thee which an other need support?
A05171	Because they are Gods blessings, must not you endeauour to get them?
A05171	But how long?
A05171	But in what is Vnity best preserued?
A05171	But is it any where said in Scripture, that if you will set no watch, take no care, that yet God will keepe the Cittie?
A05171	But what then?
A05171	But what then?
A05171	Can any man call this the Vnity of the Spirit?
A05171	For are they not all without vnderstanding that worke wickednesse?
A05171	Had it not beene better& safer a great deale to keepe health while he had it?
A05171	How long was that?
A05171	How long?
A05171	How was it in the Citie and the Common- wealth there- while?
A05171	How?
A05171	How?
A05171	How?
A05171	In what?
A05171	Is Christ only thought fit to weare a torne garment?
A05171	Is the spirit in this?
A05171	Is vnity like to be broken, and dost thou say thou canst not support others?
A05171	Keepe Vnity: why, but what needs that?
A05171	Nay, ought not you be the more carefull to keepe, when God himselfe is so free to giue?
A05171	Notwithstanding this, Good God, what spending their is of great endeauours, about vanity, and things of naught?
A05171	Or can wee thinke that the Spirit of Vnity which is one with Christ, wil not depart to seeke warmer cloathing?
A05171	Or if he be not gone already, why is there not vnity, which is where ere he is?
A05171	Or is this the way to Vnity?
A05171	Prouide for the keeping of Vnity; And what then?
A05171	Still?
A05171	VVhy, but if there be neede of such endeuouring, whence comes it, that that which clings so together, as all Vnity doth is so hard to keepe?
A05171	VVhy, but then how shall we be able to set our Endeauour right to the keeping of this Vnity of the Spirit?
A05171	VVhy, but what need was there of this Exhortation at Ephesus?
A05171	What Remedie then?
A05171	What bands?
A05171	What followed?
A05171	What is it?
A05171	What sayes the Patient therewhile?
A05171	What then?
A05171	What then?
A05171	What''s the Reason?
A05171	What?
A05171	What?
A05171	What?
A05171	What?
A05171	When?
A05171	Whence?
A05171	Why, but when then is Vnity to be kept?
A05171	Why?
A05171	Will you say farther, that this peace which keeps, and this vnity of the Spirit which is kept, is the blessing and the gift of God?
A05171	Will you see what hurt followes vvhere t is broken?
A05171	Yea, but what if Death seaze vpon Him before health be recouered?
A05171	but what need is there of this Exhortation to Peace?
A05171	or is not this your Case now?
A05171	this Endeauour for Vnity?
A05171	was God pleas''d with this, or were the Tribes in safety that were thus diuided?
A05171	will any kinde of Vnity serue the turne?
A05171	will not vnity keepe it selfe?
A49708	* O[ most] merciful Father, whither shall I turn my self?
A49708	* What art thou, O my God?
A49708	And do you desire of God that he also would forgive them?
A49708	And do you desire to be freely admonisht of this[ your] promise?
A49708	And moreover, that God has the assection of a Father towards us?
A49708	And now at last, can you call to mind who these are?
A49708	And now, Lord, what is my hope?
A49708	And that God being most wise, never will suffer any thing to befal us, but when it is expedient[ to be so?]
A49708	And that this sickness or cross which God has now sent upon you, is[ therefore] expedient for you?
A49708	And what shall I say, O my God, my life, my joy, my holy, dear delight?
A49708	Awake, and be not absent from us for ever: Wherefore hidest thou thy face, and forgettest our miserie and trouble?
A49708	But I hope; and what is my hope, but in thee alone?
A49708	But Lord, what is my hope?
A49708	But that they come from God, without whose providence no bodie is afflicted with diseases?
A49708	But you will say, Do I then compare my self with the integrity of St. Paul and St. Stephen?
A49708	Do you call to mind the past years of your life in the bitterness of your soul?
A49708	Do you purpose, if you live, to amend your life, and to avoid both the means and[ the] appearances of those sins which you have lived in?
A49708	Do you purpose, if you live, to judge[ your self], and[ to] take vengeance upon your self for your offences?
A49708	Do you solemnly promise thus much?
A49708	For what evil have I not design''d in my heart?
A49708	For who is Lord besides our Lord?
A49708	For whom have I in Heaven but thee?
A49708	For why shouldest thou be as a stranger in my soul, or as a wayfaring man that turns aside to tarrie but for a night?
A49708	For with what wickedness am I not defil''d?
A49708	Hast thou begg''d pardon for thy offences, and[ hast thou] purpos''d through Gods Grace to amend[ them]?
A49708	Hast thou forsaken us, O God?
A49708	Hast thou given God thanks for the Benefits[ which] thou hast received?
A49708	Hast thou prayed for[ the assistance of] Gods Grace, that thou may''st know thy sins and cast them out?
A49708	Have you any scruple about those things which appertain to Faith or Religion?
A49708	IF you your self have offended any[ others] do you beg pardon of them[ likewise],[ and desire] that they may forgive you?
A49708	Is there any[ particular] sin besides or above the rest?
A49708	Lord, I can not name all thy blessings, how shall I thank thee for them?
A49708	Mine eyes long sore for thy Word, saying, When wilt thou comfort me?
A49708	My tears have been my meat day and night, while they daily say unto me, Where is now thy God?
A49708	Now that I am fallen into such sins as these, who shall raise me up again?
A49708	O Lord God of Hosts, how long wilt thou be angrie with thy poor servant that prayeth?
A49708	O Lord God, spare, I beseech thee: who shall raise up Jacob?
A49708	O Lord, how long wilt thou be angrie with thy servant that prayeth?
A49708	O Lord, who is like unto to thee?
A49708	O why hast thou broken down her hedge, that all which go by pluck off her Grapes?
A49708	Or what can any man say, when he speaketh of thee?
A49708	Shall the dust give thanks unto thee, or shall it declare thy truth?
A49708	That no sickness or cross comes to any one by chance, or at all adventures?
A49708	That you have not lived so well as you ought?
A49708	Those matters that are contained in the Articles of[ the] Christian Faith once delivered to the Saints?
A49708	Those that any manner of way have offended you, as[ freely as] you your self would be forgiven?
A49708	Up Lord, why sleepest thou?
A49708	We bestow largely upon thee, that thou mayst become our debtor, yet who hath any thing but of thy gift?
A49708	What profit is there in my bloud, when I go down to the pit?
A49708	Who can tell how oft he offendeth?
A49708	Whom do you chiefly remember[ that you have offended]?
A49708	Why art thou so full of heaviness, O my soul, and why art thou so disquieted within me?
A49708	Will you have thus much signified in your name to those that have offended you, that you for your part have forgiven them all their injuries?
A49708	Would you be glad if you had more[ enemies] to forgive, that so God might bestow on you a more plentiful remission of your own sins?
A49708	Would you be readie to forgive them if they had done you more and greater mischiefs?
A49708	Would you wish to feel greater bitterness for them than you are now sensible of?
A49708	[ And] that you can not be sav''d unless you do believe them?
A49708	and are you grieved that you feel no more?
A49708	and do you renounce them as none of yours?
A49708	and does it also repent you that either you do not know them, or have forgotten them?
A49708	and repair the credit of those whom you have injured in their good Name; and that without fraud or delay?
A49708	and wilt not thou, O God, go forth with our Hosts?
A49708	and would you be glad if you felt more?
A49708	and would you have thus much made known to them in your name?
A49708	nay, that you lived ill, and that you have often and grievously sinned?
A49708	or are there any sins that lie heavie upon your Conscience, so that you need the benefit of a peculiar Absolution?
A49708	or who is God besides our God?
A49708	to what sins am I not inslav''d?
A49708	what art thou, I beseech thee, but the Lord my God?
A49708	whither shall I flie?
A49717	& doletne quod majorem non sentias?
A49717	& gauderesne si sentires?
A49717	& poenitetne i d etiam quod vel ignoras, vel oblitus es?
A49717	& renunciasne iis tanquam non tuis?
A49717	An egisti Deo pro acceptis beneficiis gratias?
A49717	An exegisti a te ipsa rationem de admissis praesenti die peccatis, cogitatione, verbo, opere, per singulas horas ex quo evigilasti?
A49717	An expetiisti veniam de delictis?
A49717	An petiisti gratiam a Deo pro cognitione& expulsione peccatorum?
A49717	An petis de hoc promisso admoneri te libere?
A49717	An proposuisti cum Dei gratia emendationem?
A49717	And now, Lord, what is my hope?
A49717	Aut quid dicit aliquis, quum de te dicit?
A49717	Awake, and be not absent from us for ever: wherefore hidest thou thy face, and forgetest our misery and trouble?
A49717	But Lord, what is my hope?
A49717	But you will say, Do I then compare my self with the integrity of S. Paul and S. Stephen?
A49717	Confiterisne?
A49717	Credisne?
A49717	Cuperesne majorem pro iis amaritudinem sentire, quam sentis?
A49717	Deum autem sapientissimum, ut nihil unquam permittat contingere, nisi quum expedit?
A49717	EXistimas ne?
A49717	Ecquos imprimis commeministi,& vis significari illis hoc tuo nomine?
A49717	Estne peccatum aliquod praeter vel supra caetera?
A49717	Estne propositum si vixeris emendandi vitam,& devitandi tum media, tum signa eorum quae hactenus peccasti?
A49717	Estne propositum si vixeris judicandi ● e,& vindicandi in teipsum quod deliquisti?
A49717	Estne scrupulus aliquis circa ea quae sunt Fidei, vel Religionis?
A49717	Et quid dicimus, Deus meus, vita mea, dulcedo mea sancta?
A49717	For whom have I in heaven but thee?
A49717	For why shouldest thou be as a stranger in my soul, or as a wayfaring man that turns aside to tarry but for a night?
A49717	Gauderesne si plures jam haberes quibus remittere possis, quo inde uberius tibi remissio peccatorum tuorum a Deo impertiri possit?
A49717	Hast thou forsaken us, O God?
A49717	Hoccine sancte promittis?
A49717	Illis, qui te quocunque modo laeserint, sicut tibi vis remitti?
A49717	Laetarisne& gratias agis Deo, quod in hac Fide natus es, vixisti,& jam morieris in ea?
A49717	Lord, I can not name all thy blessings, how shall I thank thee for them?
A49717	Mine eyes long sore for thy word, saying, When wilt thou comfort me?
A49717	My tears have been my meat day and night, while they daily say unto me, Where is now thy God?
A49717	Non tam bene vixisse te quam oportuit?
A49717	O Domine, media vita in morte sumus, unde aut a quo quaerimus auxilium, nisi a te Domine, qui tamen pro peccatis nostris merito infensus es nobis?
A49717	O God, who is like unto thee?
A49717	O Lord God of hosts, how long wilt thou be angry with thy poor servant that prayeth?
A49717	O Lord God, spare, I beseech thee: who shall raise up Iacob?
A49717	O Lord, how long wilt thou be angry with thy servant that prayeth?
A49717	O Lord, who is like unto thee?
A49717	O how amiable are thy Dwellings, thou Lord of Hosts?
A49717	O misericors Pater, quo me vertam?
A49717	O si constituas peccata mea in conspectu meo; O si rationem a me exigas peccatorum in se non ignoscibilium, quae scienter commisi, quid faciam?
A49717	Obsecro t ●, ne intres in judicium cum servo tuo: si enim iniquitates observaveris Domine, Domine, quis in judicio consistet?
A49717	Paratusne es restituere illis rem, quibus in re familiari;& illis famam, quibus in fama detraxisti: idque sine dolo,& dila ● ione?
A49717	Petisne a Deo ut ipse quoque illis remittat?
A49717	Petisne etiam ut fructus Fidei hujus,& praecipue Mortis Jesu Christi, utcunque in vita tua periit, tamen ne pereat in morte?
A49717	Petisne illuminari de iis quae ignoras, vel oblitus es, ut de iis poenitere possis?
A49717	Petisne ipse,& visne nos tuo nomine a Deo supplices petere, ne deficiat in te Fides haec ad ipsum, atque adeo ne in ipso mortis articulo?
A49717	Quae in Symbolo sunt Fidei Christianae semel Sanctis traditae?
A49717	Quanta apud te clementiae abyssus?
A49717	Quibus enim non corruptus sum peccatis?
A49717	Quibus non sum constrictus malis?
A49717	Quid es, ô Deus meus?
A49717	Quid rogo nisi Dominum, Deus?
A49717	Quin immitti a Deo, citra cujus Providentiā neminē morbo laborare?
A49717	Quis enim Dominus praeter Dominum, aut quis Deus praeter Deum nostrum?
A49717	Quis me in talia prolapsum suscitabit?
A49717	Recogitasne annos elapsos vitae tuae in amaritudine animae tuae?
A49717	Recordarisne qui tandem sint?
A49717	Remissurusne esses si graviora& plura in te deliquissent?
A49717	Remittisne illis satisfactionem ad quam tenentur ratione illorum, quibus te verbo vel facto laeserunt?
A49717	Remittisne?
A49717	Sed spero; et quae spes mea nisi tu solus?
A49717	Shall the dust give thanks unto thee, or shall it declare thy truth?
A49717	Supererogatur tibi ut debeas,& quis habet quicquam non tuum?
A49717	TU ipse si quos laesisti, petisne ab iis veniam, ut& tibi remittant?
A49717	Te servari non posse nisi ea credas?
A49717	Up Lord, why sleepest thou?
A49717	Visne hoc illis, qui in te peccarunt, tuo nomine significari; Te illis quantum in te est noxas omnes remisisse?
A49717	What profit is there in my blood, when I go down to the pit?
A49717	Why art thou so full of heaviness, O my soul, and why art thou so disquieted within me?
A49717	and wilt not thou, O God, go forth with our Hosts?
A49717	imo vixisse te male, saepeque& graviter peccasse?
A49717	quanta patientiae copia?
A49717	quo fugiam?
A49717	vel suntne peccata aliqua, quae gravent Conscientiam tuam, ut peculiaris Absolutionis beneficio tibi sit opus?
A56866	And my Lords, are not the judgements of God upon us?
A56866	And who else?
A56866	But what doe you now thinke of them, Master Quatermayne?
A56866	Can you make all this appeare to be true, M Quatermayne, said the Lord of Dorset?
A56866	Did not Doctor Featly labour to informe your judgement?
A56866	Did not you say, Doctor Reeve, even now, that you were mine accuser?
A56866	Doctor Reeve, are you my accuser?
A56866	Good Lord, hath not thine enemies mingled our Wine with water, our silver with drosse, and thy pure worship with superstitious vanities?
A56866	Hath not O Lord, the Fox ● …, the subtill Foxes broke off her fruitfull bowes, spoyled her grapes, and would not let them cluster?
A56866	Hath not the Plowers plowed long furrowes on her bucke for a long s ● … ason?
A56866	Hath shee not lyne long enough in the dust?
A56866	How do you know that?
A56866	How?
A56866	I answered, are you certaine of it?
A56866	I pray by what rule will you be judged?
A56866	I thinke so; what Minister will you make choyce of, to resolve you?
A56866	In what place?
A56866	Master Quatermayne, said Sir Francis Windebank, Doe you receive the Sacraments in our Church?
A56866	Master Quatermayne, were you not at Farrington the latter part of this Summer?
A56866	Master Quatermayne, what Ministers are you acquainted with?
A56866	Master Quatermayne, what doe you follow now?
A56866	Master Quatermayne, what doe you thinke of them?
A56866	Master Quatermayne, where dwell you?
A56866	Mr Quatermayne, are you yet resolved to take the Oath?
A56866	My Lords, is it your pleasure, that I shall speake?
A56866	Nay, I will not lay any heavie charge upon you, doe you know Doctor Featly?
A56866	Nor by mee, nor yet by the Court: What Minister doe you know, that hath beene intangled or insnared?
A56866	O Lord is not yet the time fully come?
A56866	Oh Lord, who is like unto thee?
A56866	Quatermayne, at such meetings?
A56866	Reeve; and why not Saint Mary Overis Parish?
A56866	Sanctuary?
A56866	So, said one of the Lords, and is not this Preaching?
A56866	The Lord, the Lord, what Lord doe you meane; doe you meane the Lord Wentworth?
A56866	Then I spake to my Lord Major and his Brethren, saying; Is it in your power to free me, seeing I am freed by the Iury?
A56866	Then he asked me, what they did intend to doe with me?
A56866	Then said Sir Thomas Row, and the Lord Goring, What doe you beleeve concerning the ● … cots, i Master Quatermayne?
A56866	Then said a Doctor, Doe you hold our Court and the administering the Oath unlawfull?
A56866	Then said another Lord, you heare that they be proved traytors, what doe you thinke of them now?
A56866	Then said both those, I thinke you doe, for you seeme to be a man of judgement, but doe you beleeve the Scots are Traytors?
A56866	Then said he, what will they doe?
A56866	Then said he, will you take the Oath Ex Officio?
A56866	Then said the Archbishop, where is the Report?
A56866	Then said the Lord Cottington againe, Master Quatermayne, what doe you thinke of the Scots?
A56866	Then said the Lord Cottington, the Lord, the Lord, and why not our Lord, or Jesus Christ, or God Almightie?
A56866	Then said the Lord Cottington, what doe you thinke of the Scots, Mr Quatermayne?
A56866	Then said the Lord Goring, Master Quatermayn, how doe you judge of the Scots?
A56866	Then said the Lord Newborg; at such meetings as these are, Master Quatermayne, in what manner doe you performe your d ● … ties?
A56866	Then said two or three Lords together, what doe you say of the Scots?
A56866	To whom I answered, What have you to doe to examine mee?
A56866	Well, and what do you say of those Scriptures?
A56866	Well, said the Bishop, and what doe you say of Doctor Featly?
A56866	Were you not that wayes?
A56866	What a tumult is here, Mr Quatermayn, this is not long of you, I hope?
A56866	What benefit shall I have by taking the Oath?
A56866	What do you meane by the Law of God and the Land?
A56866	What is it you would have mee to write?
A56866	What is the reason you are not resolved to take the Oath?
A56866	What time was it, that the Messenger came to you?
A56866	When Lord, shall those dry bones live?
A56866	When deare Father, shall the great River Euphrates be dryed up, that thy redeemed may passe over?
A56866	When shall our Sister that hath no breast, desire the sincere milke of the Gospell?
A56866	When, O Lord, wilt thou give the Kingdoms of the earth to the Saints of the most High?
A56866	Where did the Messenger finde you?
A56866	Where is Doctor Featly''s report?
A56866	Where is it?
A56866	Who was it that came to you, Mr. Quatermayne, said the Archbishop?
A56866	Who was with you?
A56866	Why, said he, Is your businesse not yet ended?
A56866	Will you goe to him?
A56866	You stand much upon Scripture, did he not give you Scripture enough for it?
A56866	and shall not wee my Lords, humble our selves in the sence of Gods displeasure?
A56866	is here not the plague of pestilence, and a threatned famine, and the sword of warre hanging over our heads?
A56866	of Bathe and Wells, Then said the Bishop of Bathe and Wells, why?
A67877	& alteri debere velis, quo possis, debitores tuos Obligatiores tenere, ac plusquam captivos constringerc?
A67877	''T is true, it is a very fair Example: But can it not therefore chuse but be pursued by the Successors?
A67877	16. Who is sufficient for these things?
A67877	16. what doth he mean?
A67877	32. and then where is the Property of the Subject?
A67877	AEternum Reverendissime 〈 ◊ 〉, QVaenam haec lucta indefessa virtutis& prementium Angustiarum?
A67877	An ut ego Oraetorio in hoc Senatu fungar munere?
A67877	An 〈 ◊ 〉& 〈 ◊ 〉 in liturgia 〈 ◊ 〉 â justam 〈 ◊ 〉 Scandali Materiam?
A67877	And I said well, Quis tulerit Gracchos?
A67877	And have you two pursued his fair Example?
A67877	And how can You retain their Hearts, if You change their Religion into Superstition?
A67877	And if he says it may, why did he Vote against it as a thing dangerous?
A67877	And is not all this stark false, if their very Religion be Rebellion?
A67877	And secondly, those many rare and exquisite Manuscripts and Authors, wherewith he hath replenished your renowned publick Library?
A67877	And to come home to your selves, have not our late Parliaments complained?
A67877	And to what end was this chusing out, if after this choise they remained no more than they were before?
A67877	And what Majesty can any Prince retain, if he lose his Honour and his People?
A67877	And what now?
A67877	And why so?
A67877	And would God put all this upon them, which this Lord thinks so unlawful for us, if it were so indeed?
A67877	And yet what a crying Sin is it grown in a Bishop to be honoured with a Seat at the Council- Table?
A67877	Are all the Bishops such poor Spirits; But why can they not?
A67877	As first, What Branches they be which are Exuberant and Superfluous( as this Lord is pleased to call them) What time is fittest to cut them off?
A67877	At nunquid suavi opus est in adducendo militiâ?
A67877	But a Humane Device?
A67877	But by what Rule did the Lord himself proceed in this?
A67877	But to return to the business; what is their Art to make the World believe a change of Religion is endeavoured?
A67877	But what say you to this?
A67877	But when was this done?
A67877	But where is it that he hath done so?
A67877	Can not?
A67877	Circumquaque dum sonant arma, togique sumus in manibus quid nobis interim cum Orientalium linguis?
A67877	Curoe quid nostroe relinquet Providentioe vestroe sedulitas?
A67877	Did the Apostles thus, and can the Bishops now think it reasonable or lawful for them?
A67877	Do they Sin too by breaking out of their Orb, and neglecting the Work of the Ministery?
A67877	Doth God take care for Oxen, or saith he it altogether for our sakes?
A67877	Doth not the State truly affirm, That there was never any Law made against the Life of a Papist, quatenus a Papist only?
A67877	First, Whether the Law of Moses and the Gospel of Christ are things of another Nature, and how far?
A67877	For what Safety can You expect, if You loose the Hearts of Your People?
A67877	Gravari nos posse, existimas necessario hoc vinculo, quod soli nos alligat faelicitati?
A67877	Here''s great Clamour made against the Bishops, and their meddling in Civil Affairs; but what if the Presbytery do as much or more?
A67877	Hos discite superare fluctus, procellas has in auras redigere,& omnium insimul Artium Magistrieritis,& quid ni fortunoe?
A67877	How comes this to pass?
A67877	How shall this appear?
A67877	How?
A67877	How?
A67877	If I Preach not once a Quarter, or once a Year in the King''s Chapel?
A67877	If he might not, why did God appoint him to ask it for Joshua?
A67877	If not, then how near to the Body they are to be cut off?
A67877	In moderandis Academiae fraenis, nunquid opus est oculatiori Providentiâ?
A67877	Is this Affirmative Clause in no Copy, English or Latin till the Year 1628?
A67877	Is this Lord of that Opinion too?
A67877	Just so: Why then, how did the Priest under the Law live?
A67877	May it be some Jesuit attended with three or four Novices, that came to see what this new Business is in the University?
A67877	May the Holy Table stand this way in the 〈 ◊ 〉 Chapel, or Cathedrals, or Bishops Chapels, and not elsewhere?
A67877	Nay hath not the Land exclaimed, that our great Schools of Virtue were become Schools of Vice?
A67877	Nay, was he excluded from any, when his Judgment was required between Blood and Blood?
A67877	Not Lord it over their Brethren?
A67877	Not need?
A67877	Now what Light can we possibly receive from the Synagogue, if those things which were before can give no Rule to us?
A67877	Num ab exteris Nationibus Germaniâ 〈 ◊ 〉; accersis, quicquid uspiam conducat tam politiae literarum quam Incremento?
A67877	Num devastata Germaniae Gazaterram appulit pacificam,& ad manus vestras, hoc est, nostras quam citissimè deveniret?
A67877	Num vice gratitudinis fidem in obedientiam expectas?
A67877	Nunc excusanius crimen patratum?
A67877	Nunquid capiti naturali beatiùs cum membris convenit, quam Tibi nobiscum?
A67877	Nunquid opus est anxietate& curâ?
A67877	Or can you think that Beza would have taken upon him so much Secular Employment, had he thought it unlawful so to do?
A67877	Or will this Lord say this was not done at the Queen''s Pleasure, but but she might justly and legally do so?
A67877	Plus satis oberrati sumus, ô Sancte Nutritor humilis Nutriculae, peculiari vestro promptuario: quid alterum Antiquitatis assertorem in partes vocas?
A67877	Quae spes itaque appellendi ad portum, si qua fortè oboriatur Tempestas?
A67877	Quibus demum officiis haec dona compensabimus, quae nondum intelligere,& vix quidem possumus 〈 ◊ 〉?
A67877	Quid Reges denique Britannos à Caesare ad Carolum?
A67877	Quid aliud est Episcopus quam is qui omni Principatu& Potestate superior est?
A67877	Quid ambivimus, quod non impetravit gratia?
A67877	Quid desideravimus, quod non concessit liberalitas?
A67877	Quid enim mihi cum illis, cui nec otium datur vel inspicere?
A67877	Quid enim verisimilius fuit, quàm quòd illic delitescerit hujusmodi Privieglium?
A67877	Quid ergo dicemus, Regi in mentem venisse, ut nos dormiscentes solummodo expergefaceret?
A67877	Quid ergo?
A67877	Quid expectatis ultrà, Academici?
A67877	Quid manu oculisque versamus Graeciae liberae Dynastas, Romae crescentis Patricios, Adulta, Imperatores?
A67877	Quid proposuimus, quod non effecit industria vestra?
A67877	Quid unquam retribuemus nisi inopu mThesaurum, Gratias?
A67877	Quippe poterat Munere isto( quod hîc collocasse, quid aliud paenè est, quàm perdidisse?)
A67877	Quis enim non suspiceret alternis malo vehementiùs laborantem?
A67877	Reverendissime Cancellarie, VOcitemus Te licet Academiae Patrem, Ductorem, Angelum, Arch- Angelum, ecquid minus?
A67877	Shall be read?
A67877	Siccine acer es in exequendo proposito, ut benefaciendi horam ne tantillum differas, quin eam celeri manu prehensam è flammis arripias?
A67877	Siste liberalitalem hanc tuam, siste, acquiescamus, Te uno contenti; Quid novos tantopere accersis patronos?
A67877	Tales itaque futuri sumus( quod enim utilius?)
A67877	That''s true, but where?
A67877	They are called to Preach the Gospel, and set apart to the Work of the Ministery; and the Apostle saith, Who is sufficient for these things?
A67877	To contend for sitting at Council Tables?
A67877	To sit in the highest Courts of Judicature: And why not, in a Kingdom where the Laws and Customs require it?
A67877	Vnde Acervus iste Literarii Thesauri?
A67877	Was not Dr. Pinck''s Care for suppressing the Scholars haunting of Taverns and Ale- Houses a very fair Example?
A67877	Was the Priest here excluded from all Temporal affairs?
A67877	Well, but what then doth this Position work?
A67877	Well, if not Root and Branch taken away, what then?
A67877	Were it not better, that one of the Doctors should answer the rest, than to take his course?
A67877	Were not you and Dr. Frewen his Successors?
A67877	What doth he mean?
A67877	What then?
A67877	What will this Lord say to this?
A67877	What?
A67877	What?
A67877	What?
A67877	What?
A67877	When?
A67877	Where?
A67877	Whether they be not such as with Pruning may be made fruitful?
A67877	Whether this Lord may not be mistaken in the Branches which he thinks divert the Sapp?
A67877	Why but what is this Preaching then, the neglect whereof draws this Woe after it?
A67877	Why but yet if they shall be thought fit to sit in such Places, and will undertake such Employments, what then?
A67877	Why instead of the First- born, if the First- born did not perform the Publick Service of the Lord before that time?
A67877	Why, But then my Lords; what is this Mystery of Iniquity?
A67877	Will he say this was done once at the Prince''s Pleasure?
A67877	Will not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 reach to this too?
A67877	Will the University still sleep, while the Town slips these things upon them?
A67877	Wisdom is better than Folly, and is most eminent in its own proper Excellency, but is it always esteemed so?
A67877	adcone Benefaciendi avarus es, ut fieri cupias tam alienae profluentiae vas, quam tuae fons?
A67877	began to read the Arabick Lecture upon Wednesday 19 July?
A67877	but what then is this inconvenience that is so great?
A67877	did?
A67877	if he Preach not once a Quarter?
A67877	if he Preach not once a Year in the King''s Chapel?
A67877	in quales quantas angustias me conjecistis?
A67877	oculum satis vigilem rebus nostris domi intendis, num& orbem circumspicis?
A67877	quis modus irrequietae huic munisicientiae, quis finis?
A67877	quis non miraretur Medicum magis affectum morbi aestimatione, quam aegrotantem dolore?
A67877	that''s true: Nor exercise Jurisdiction over them?
A67877	unde his aestus Linguarum, ac Donum Apostolico proximum?
A67877	〈 ◊ 〉 pacis licentiam quis non arripiat, quando inter se pugnant Decreta, quae prohibent?
A67877	〈 ◊ 〉 what''s the matter?
A67877	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Queen in her Injunction to this?
A00211	1 HAue you a fit Parish Clarke, aged twentie yeeres at least, of honest conuersati ● ●, able to reade and write?
A00211	1 Whether, and how often haue you admitted any to preach within your Churh or Chappell, which was not sufficientlie licensed?
A00211	10 Doe any of your Parish usually goe to other Parish Churches to heare Diuine Seruice or Sermons?
A00211	10 Doth your Minister or Curate, serue any more cures than one: If yea, then what oth ● r Cure doth he serue, and how farre are they distant?
A00211	12 What persons within your Parish, for any offence, contumacy, or crime, 〈 ◊ 〉 Ecclesiasticall Conusance doe stand excommunicate?
A00211	13 Hath your Minister admitted any Woman, begotten with childe in adultery or for ● ication, to be Churched without licence of the Ordinary?
A00211	2 Doth your Schoole master teach and instruct his youth in any other Catechisme than is allowed by publike authoritie?
A00211	2 HOw many Physitions, Chirurgions or Mid- Wiues, haue you in your Parish?
A00211	20 Whether any in your Parish haue maried within the degrées by Law prohibited, ● ● d where, and by whom?
A00211	20 Whether is your Curate licensed to serue, by the Bishop of this Diocesse, or b ● any other, and by whom?
A00211	21 Whether doe any persons administer the goods of the dead without lawfull autho ● ty, or suppresse the last will of the dead?
A00211	22 Whether any with- hold the Stocke of the Church, or any goods or other things, euen to good and charitable vses?
A00211	3 Doth your Minister bid Holidayes and Fasting- dayes, as by the Booke of Common prayer is appointed?
A00211	3 Is any Living or meanes giuen towards the erection or maintenance of any Schoole withholden backe or otherwise imployed, and by whom?
A00211	4 What Recusant Papists are there in your Parish, or other Sectaries?
A00211	5 Is your Church or Chappell decently paued, and is your Church- yard well and orderly kept without abuse?
A00211	5 Whether any of the said Popish Recusants, or other Schismaticks, doe labour to ● ouce and with- draw others from the Religion now established?
A00211	6 How long haue the said popish Recusants abstained from Diuine Seruice; or from the Communion, as aforesaid?
A00211	6 Is your Minister a Preacher allowed?
A00211	6 What number of Apparators haue euery seuerall Iudge Ecclesiasticall?
A00211	6 Whether any man doe trouble or molest you for doing your duties?
A00211	7 Whether there be any Legacies witholden giuen to the Church or poore people o ● to the mending of Highwayes, or otherwise by the Testators?
A00211	8 Do you know of any thing that hath béene complained of, that is not yet redresse?
A00211	And are the Almes of the Church faithfullie distributed to the vse of the poore?
A00211	And doth he bring his Schollers to the Church, to heare diuine Seruice and Sermons?
A00211	And doth he reade the Book of the last Canons yearely, and weare a Surplice according to the said Canons?
A00211	And how haue they demeaned themselues therein, and of what skil are they accountd to be in their profession?
A00211	And how long since haue they so reformed themselues?
A00211	And if he doe not, where is the fault, either in he Parents and Masters of the children, or in the Curate neglecting his duty?
A00211	And if you find any faulte herein, you shall present them?
A00211	And is the whole consecrated ground kept free from Swine and all other nastinesse, as becommeth the place so dedicated?
A00211	And what Catechisme it is that he so teacheth?
A00211	And whe ● ein, and in what manner is the Countrey ouerburthened by them?
A00211	And wherein hau ● they caused or summoned any to appeare in the said Courts, without a presentme ● t or Citation first had?
A00211	And whether are his Maiesties Instructions in all things duly obserued?
A00211	And whether haue you in your said Church or Chancell, a Table set, of the degrées wherein by Law men are prohibited to marry?
A00211	And whether is there a Table for the rates of all Fée ●, set vp in their seuerall Courts and Offices?
A00211	And whether that wine be brought in a cleane and swéet standing pot of pewter, or of other purer mettall?
A00211	And whether the same Terrier be laid vp in the Bishops Registery, and in whose hands any of them are now?
A00211	And whether they haue sent or suffered my Processe to goe out of the Ecclesiasticall Courts otherwise than by Law they oug ● t?
A00211	And whether they still remaine and abide in that conformitie?
A00211	And who haue beene so punished?
A00211	And who is to repaire the Fences on each side thereof?
A00211	Are the bones of the dead decently interred, or laid vp in ● ome fit place as beseemeth Christians?
A00211	Cannon is enjoyned: is he of sober behauiour, and one that doth not vse such bodlie labour, as is not seemelie for his function and calling?
A00211	Canon, in that behalfe provided?
A00211	Canon, is directed: And doth he deliuer the Bread and Wine to euery Communicant seuerally, and knéeli ● g?
A00211	How is each parcell Butted, on eu ● ry parte?
A00211	How long haue they vsed their seuerall Sciences or Offices, and by what authorite?
A00211	How much doth each pa ● cell conteyne by measure of the 16. foote Poale?
A00211	I ● you know of any other default or crime of Ecclesiasticall Conusance, you are to ● ● ● ent the same by vertue of your Oathes?
A00211	If not, whether d ● th he procure some who are lawfully licensed, to preach monethly amongst you at the least?
A00211	If so, then with whom?
A00211	If so, then you ● e to present the same, the time and place, when, and where he did it?
A00211	If yea, then by whom?
A00211	In what manner, and vpo ● what cause?
A00211	In whose hands it is, by whom it was giuen, and by whom it is with- holden?
A00211	Is any thing lost or spoiled in the Church, through his default?
A00211	Or against any of the ● ites or Ceremonies of the Church of England, now established?
A00211	Or are there in your Parish any wils not yet ● oued, or goods of the dead( dying intestate) left vnadministred?
A00211	Or doe they communicate, or Baptize their Children in any ● ther Parish?
A00211	Or doth he( wen any is passing out of this life) neglect to toll a bell, hauing notice thereof?
A00211	Or haue any Patrons or others decayed the Parsonage, houses, and keepe a stipendary Priest or Curate, in place where an incumbent should be possessed?
A00211	Or haue taken any mony or commutation for the same?
A00211	Or otherwise, in case the smalnesse of the liuing can ● ot find a preaching Minister, doth he preach at both his benefices vsually?
A00211	Or whether any of them do refuse to come; or if they cme, refuse to learne those instructions set forth in the Book of Common prayer?
A00211	Or who come late to Church, and depart from Church before seruice be done vpon the said dayes?
A00211	Or who ● ● e giue themselues to babbling, talking, or walking, and are not attentiue to heare the word preached, or read?
A00211	Present thei ● names that haue done it?
A00211	Wh ● t summe of money, or other consideration hath béene receiued or promised, by, or to any ● f them, in that respect, by whom, and with whom?
A00211	What is his Name, and how long hath he taught there, or elsewhere?
A00211	When, and for what, and how hath the same beéne impl ● yed?
A00211	[ 12] p. By Richard Badger, Printed at London: 163[5?]
A00211	and whether doth euery Lecturer reade diuine Seruice, according to the Liturgy printed by authority, in his Surplice and Hood before the Lecture?
A00211	and whether the said Clarke bee approued by the Ordinarie?
A00211	are the Communion Tble, Font, Books, and other Ornaments of the Church kept faire and cleane?
A00211	by whom are they chosen?
A00211	d ● e wilfully absent themselues from your parish Church, vpon Sundayes or Holidayes a ● Morning and Euening prayers?
A00211	doth he suffer any unseasonable ringing, or any prophane exercise in your Church?
A00211	present t ● eir names, qualities, or conditions?
A00211	present their ● m ● s?
A00211	whether they keep any Schoole master in their h ● use, which commeth not to Church to heare Diuine Seruice and receiue the Com ● uni ● n?
A00211	● Doth your Clark or Sexton kéep the Church cleane, the doores locked at fit times?
A00211	● In Whose occupation, are the said parcells at this present?
A88789	A day of joy: For what can be greater, than to see a Just, and a gracious King multiplying his yeares?
A88789	A greater than Solomon, who is that?
A88789	A time of Peace?
A88789	After this, what was the course of his life?
A88789	Am I deceived?
A88789	And because they are Gods gifts, must not you be carefull to keepe them?
A88789	And had not David then great reason to call upon his people, even all of all sorts to pray for that Peace, which God would give by Salomon?
A88789	And hath the Church of England such ill lucke, that it can not doe as David and Saint Paul bids it, but it must anger the Puritan?
A88789	And how can it be other than true joy, that hath God at both ends of it, as this hath?
A88789	And how doe you find Solomon there?
A88789	And how is the Spirit grieved?
A88789	And is it so?
A88789	And is not death a just reward of his distempering his humors?
A88789	And it is, Pray for it this day: Why this day?
A88789	And the Historian sets his brand upon them; Who are they whom peace can not please?
A88789	And then, where is Tu dedisti?
A88789	And what better warrant can any man, or any people have, than Gods command?
A88789	And what did David with them, when he had them?
A88789	And where the people doe not receive judgement from the King, and peace from themselves, what are they?
A88789	And why so?
A88789	And would you keep the Church in peace, that it may helpe on the unitie of the State?
A88789	And( as S. Augustine observes) Quid essent ipsae columnae?
A88789	Are not many and great Enemies joyn''d against you?
A88789	Are not the best actions of the best men mixed?
A88789	Are they joyned, and are you divided?
A88789	Are they not joyned both against the Church and against the State?
A88789	Art thou so perfect that there is nothing in thee which another need support?
A88789	Asleepe?
A88789	Because they are Gods blessings, must not you endeavour to get them?
A88789	Besides, who knowes( so long as the secret of his will is to himselfe) whether it be any more than Rogate pacem, pray for Peace, and have it?
A88789	But I pray what''s the difference for men not to meete in counsell, and to fall in peeces when they meete?
A88789	But I pray, who or what manner of Enemy was it, that made thus bold with God?
A88789	But al this is lost except we know for what?
A88789	But his mercy soone overtook his Judgement: For when did the eye of man behold so strange and sodaine abatement of so great Mortality?
A88789	But how I pray?
A88789	But how doth this Prayer of the Prophet fit us?
A88789	But how long?
A88789	But how shall we be able to doe it?
A88789	But if unity be so necessary, how may it be preserved in both?
A88789	But in the antient Church of the Iewes, was there no Reading, no Preaching of the Law to informe people?
A88789	But in what is Vnity best preserved?
A88789	But is it any where said in Scripture, that if you will set no watch, take no care, that yet God will keepe the City?
A88789	But is not all justice, and judgement Gods?
A88789	But shall men prosper that do so indeed?
A88789	But upon that threatning what remedy hath the State?
A88789	But what Reproach is it these Enemies cast upon God?
A88789	But what is it that puts the difference between them?
A88789	But what remedy hath the Church?
A88789	But what then?
A88789	But what then?
A88789	But what then?
A88789	But what then?
A88789	But what?
A88789	But when they fell from God to Idols, from unity to heart- burnings among themselves, what then became of Jerusalem?
A88789	But you will say: What needes all this calling upon God to Remember?
A88789	Can a State be managed, or a Church governed, only by Prayer?
A88789	Can any man call this the unity of the Spirit?
A88789	Can the Pillars beare up the earth in a melting time, by their owne strength?
A88789	Can yee tell where to sue out remedy against these, but at God?
A88789	Can you always by them effect your end?
A88789	Dedisti, yea but whom?
A88789	Did any wiseman of that State discover that danger?
A88789	Doe you aske what Enemies?
A88789	Doth she stay till the Enemies be come?
A88789	For God is President of all Councels of State; and shall he not be so much as called to Counsell, and desired to sit?
A88789	For can any time be unfit to doe justice, to judge according to right, to beare up the pillars of State and Church?
A88789	For is there conquest over enemies, or rest from them?
A88789	For my part I will keepe to the words of my Text: and if there be a Blessing( as who sees not but there is?)
A88789	For so the Psalme begins: O God( considering how thy cause is streitned) Wherefore art thou absent from us so long?
A88789	For the Son of God, Christ Jesus, is Head of the Church; and can the Body doe any thing well, if the Head direct it not?
A88789	For when I pray you was Solomon the Sonne of this King at his greatest glory?
A88789	For when did any man see a Kingdome, or a great City wasted, and the Mother Church left standing in beauty?
A88789	Fourthly, when there is Peace in Muris& Palatiis, in the Wall and the Palace, stayes either the Prayer for it, or the benefit of it, there?
A88789	Good God, what a fine people have we here?
A88789	Had it not been better and safer a great deale to keepe health while he had it?
A88789	Hath God care of houses?
A88789	Have you the Sinewes that move them?
A88789	Have you them ready at this time?
A88789	How is it now?
A88789	How long was that?
A88789	How long?
A88789	How many thousands strong men, which might have been a wall about Jerusalem, hath the Pestilence swept away?
A88789	How was it in the Citie and the Common- wealth there while?
A88789	How?
A88789	How?
A88789	How?
A88789	How?
A88789	How?
A88789	How?
A88789	How?
A88789	I will follow this vanity no further; Onely doe you not think the Papists will triumph, that such monstrous opinions are hatched among us?
A88789	I, but for whom is it that David prayes?
A88789	I, but what need the King to pray for himselfe?
A88789	I, but what then, hath a King enough, when God hath given him justice, and judgement?
A88789	If he be angry, he will not succour us; no nor regard the prayers that are made for succour?
A88789	If there be not Deus stat, God standeth in the congregation of Princes?
A88789	Is Christ onely thought fit to weare a torne garment?
A88789	Is Vnity like to be broken, and dost thou say thou canst not support others?
A88789	Is a King, or a State, famous for the ordering of it?
A88789	Is it not confounded?
A88789	Is it possible he should forget?
A88789	Is the Prayer of the Prophet just?
A88789	Is the Spirit in this?
A88789	Jerusalem will not let mee wander for an instance: For here so long as the Inhabitants served God, and were at unity, what City like Jerusalem?
A88789	Keep Vnity: why, but what needs that?
A88789	May his prayers then cease for himselfe, as your prayers for him?
A88789	May we not thinke that for that she fell?
A88789	Nay ought not you be the more carefull to keepe, when God himselfe is so free to give?
A88789	Need?
A88789	Nor the Kings: For what hath he done that can cause misbeliefe?
A88789	Notwithstanding this, Good God, what spending there is of great endeavours, about vanity, and things of nought?
A88789	Or can we thinke that the Spirit of Vnity which is one with Christ, will not depart to seeke warmer cloathing?
A88789	Or if he be not gone already, why is there not Vnity, which is where ere he is?
A88789	Palaces?
A88789	Pilates case to Christ: Have not I power to crucifie thee, and power to loose thee?
A88789	Pray for it?
A88789	Rabsaches case before Christ in the flesh: Which of the Gods have delivered the Nations that serve them, that the Lord should deliver Jerusalem?
A88789	Secondly then, a King, a Blessing; yea, but how long continues he so?
A88789	Secondly, Is Trust then, and relying upon God, a matter of such consequence, that it alone stands as a cause of these?
A88789	Shall Ierusalem be built againe after this eversion by the Romans?
A88789	Shall not the Iudge of all the world doe right?
A88789	Shall not?
A88789	Shall we refuse degrees of happinesse, because they are not Heaven?
A88789	Still?
A88789	The Pillars here, in stead of bearing, fell a justling: What followed?
A88789	The office then of the Pillars is to beare; but when is there use of them?
A88789	The way is; — Am I out?
A88789	They would faine know why many wicked Men prosper in the world; And why many vertuous Men suffer?
A88789	Thirdly then, the King is a Blessing to his people, and that for ever; but who makes him so?
A88789	Thou hast given him, if he and his Blessings must be whether God will or not?
A88789	Upon his house?
A88789	Well then; would you have the house of David as Davids was now at Jerusalem, A built, A furnished, A strong, an honourable House?
A88789	Well, Provide for the keeping of Vnity; And what then?
A88789	Well, What Remedy then?
A88789	Well, but what then?
A88789	Well, suppose that, what then?
A88789	Well, we have found Gods cause as''t is tumbled upon the earth: But what is it the Prophet would have God doe to it?
A88789	Well, what sayes the patient therewhile?
A88789	Well, what''s the cause that there should be such melting in the Church?
A88789	Well: But can you alwayes have these second helpes at hand?
A88789	Well: Gods cause is at triall; But what cause of his is it that''s particularly meant in this place?
A88789	Well; when''t is Terra liquefacta, when a Kingdome dissolves and melts, what then?
A88789	What bonds?
A88789	What could the Pillars themselves doe, if they were not borne up by God?
A88789	What did he when he came first into the Throne?
A88789	What doth the Church?
A88789	What followed?
A88789	What follows upon it?
A88789	What is it?
A88789	What is the reason?
A88789	What then?
A88789	What then?
A88789	What then?
A88789	What''s the Reason?
A88789	What?
A88789	What?
A88789	What?
A88789	What?
A88789	What?
A88789	What?
A88789	What?
A88789	What?
A88789	What?
A88789	What?
A88789	What?
A88789	What?
A88789	What?
A88789	When doth he beare them?
A88789	When will he doe this?
A88789	When?
A88789	When?
A88789	Whence?
A88789	Where?
A88789	Whither goes the Church then?
A88789	Whither?
A88789	Who?
A88789	Who?
A88789	Why but then, if the God of Israel doth neither slumber nor sleepe; why doth the Prophet call upon him to arise, and take care of the People?
A88789	Why should there not be trust in God, that in the mercy of the Highest he shall not miscarry?
A88789	Why with- drawest thou thy hand?)
A88789	Why, What cause of God was this?
A88789	Why, but in Davids time the Temple was not built; and how then this Psalme composed by him for this solemnity?
A88789	Why, but is that all?
A88789	Why, but then how shall we be able to set our Endeavour right to the keeping of this Vnity of the Spirit?
A88789	Why, but then must the King doe all this himselfe?
A88789	Why, but there is a time for Warre, as well as for Peace, is there not?
A88789	Why, but what are they to doe when they come there?
A88789	Why, but what need was there of this Exhortation at Ephesus?
A88789	Why, but when then is Vnity to be kept?
A88789	Why, but why should God plead, judge, and maintaine his owne Cause?
A88789	Why?
A88789	Why?
A88789	Why?
A88789	Why?
A88789	Why?
A88789	Why?
A88789	Will ye say, we see by the threatnings, that God is angry with us?
A88789	Will ye see how?
A88789	Will you give me leave to tell you the reason of this?
A88789	Will you say farther, that this peace which keeps, and this Vnity of the Spirit which is kept, is the blessing and the gift of God?
A88789	Will you see what hurt follows where t is broken?
A88789	Would you have a reason why God tied them so strictly to one place?
A88789	Would you have any man testifie that hath had experience?
A88789	Would you have no melting, no dissolution in the Church?
A88789	Would you keep the State in unity?
A88789	Would you then have a setled and a flourishing State?
A88789	Yea, but what if Death seaze upon Him before health be recovered?
A88789	You have seene what these Pillars are: Will you consider next what they have to doe both in Church and Common- wealth?
A88789	better causes?
A88789	blessed name, what imports then to a King?
A88789	but then is it but to one?
A88789	but what need is there of this Exhortation to Peace?
A88789	dost thou thinke that thou canst give justice& judgement unto thy selfe?
A88789	hath he no more need of God, when God hath once given him judgement?
A88789	is it absolute then for David, or for any King?
A88789	is it come to that?
A88789	or is not this your case now?
A88789	or what hath he not done, and that above his yeares, that may not merit, and challenge beliefe of all?
A88789	secure a remedy?
A88789	this Endeavour for Vnity?
A88789	was God pleased with this, or were the Tribes in safety that were thus divided?
A88789	what?
A88789	what?
A88789	what?
A88789	what?
A88789	what?
A88789	who?
A88789	why?
A88789	will any kinde of Vnity serve the turne?
A88789	will not unity keepe it selfe?
A88789	will ye adde to this?
A49714	& non magis causam Omni 〈 … 〉 Dei& Universalis Ecclesiae?
A49714	* And whose Deposition and Unthroning, nay Killing of Princes, and the like, if they were not yours?
A49714	* Cur Antiquam fidei Regulam frangere conaris?
A49714	* Esay could never have been at Domine quis?
A49714	* Si duo Unanimes tantum possunt; Quid, si Unanimitas apud omnes esset?
A49714	* Similiter etiam siquid horum tota per Orbem frequentat Ecclesia?
A49714	* Will A. C. maintain, that any Legate ● Latere is of as great Credit, as the Pope himself?
A49714	1 And now because you ask, Wherein are we nearer to Unity by a Councel, if a Councel may erre?
A49714	1 Fifthly, it must be considered, If a General Councel may erre, who shall judge it?
A49714	1 Is it then such a strange thing, that a Particular Church may reform it self, if the General will not?
A49714	1 What?
A49714	1, 2,& c. † Si de 〈 … 〉 set, nonne oporteret in 〈 ◊ 〉 recur ● ere Ecclesias, Traditionis?
A49714	10 ▪ Now shall men believe unless they hear?
A49714	12 And I have read some- body that says( is it not you?)
A49714	2 Again, Is that Councel General, that hath none of the Eastern Churches Consent, nor presence there?
A49714	2 But what if after all this, M. Rogers there says no such thing?
A49714	3 And doth not Bellarmine himself grant this?
A49714	3 Well; the Reason why the Jesuite asked the Question, Quo Judice?
A49714	30 And what say you to my Wish?
A49714	5. where he expostulates with the Jews thus: If you believe not Moses his Writings, how should you believe Me?
A49714	6 But A. C. goes on and tells us, That hereupon the Jesuite asked, whether Errours in Points not Fundamental were damnable?
A49714	8 Thirdly, If one Particular Church may not Judge or Condemn another, what must then be done, where Particulars need Reformation?
A49714	A Light?
A49714	About Common Prayer in an unknown tongue none?
A49714	All this?
A49714	All what?
A49714	An excellent Guide, I promise you, this, is it not?
A49714	An ● what I pray did, or could any Pagan Priest say more than this?
A49714	And I would fain know, what Article of the Faith doth more concern all Christians in general, than that of Filióque?
A49714	And Legamus, quid litigamus?
A49714	And Now, shall we have all the Lawfully sent Pasters and Doctors of that Church in all ages Infallible too?
A49714	And again, is not this said by Pelagins, ut non accedaent ad Jesum?
A49714	And again, † Till we know the native and undoubted sense of this Article, is M. Rogers[ We] the Church of England?
A49714	And being pressed, why then they refused to come to our Churches, and serve God with us?
A49714	And can you prove that I spake not true in this?
A49714	And can you prove, that S. Assaph went thither by Authority?
A49714	And could they put this home upon the world) as they are gone far in it) what might they not effect?
A49714	And have not we reason then to account it, as it is, The Foundation of our Faith?
A49714	And he will not have it, That she desired to know, whether I would grant the Roman Church to be the Right Church?
A49714	And here again I have a Question to ask, Whether you believe the eighth General Councel, or not?
A49714	And how can the Holy Ghost allow of such Meetings?
A49714	And how can we have better evidence of his Judgment touching that Principality, than the Actions of his Life?
A49714	And how comes the Subject of the Speech to be varied in the next lines?
A49714	And how shall they preach( to wit ▪ Infallibly) ● ● less they be sen ●, that is, from God, and infallibly assisted by his Spirit?
A49714	And how was the Jesuite sure the Lady desired to hear this from me?
A49714	And if God must hear our Prayers for the Merits of the Saints, how much fall they short of sharers in the ‖ Mediation of Redemption?
A49714	And if so, then how comes S. Augustine to be, and be accounted a Saint all over the Christian world, and at Rome it self?
A49714	And if this Place warrant not the Popes Faith, where is the Infallibility of the Councel that in your Doctrine depends upon it?
A49714	And if this be true, what is it to Rome?
A49714	And if this were practised so often, and in so many places, why may not a National Councel of the Church of England do the like?
A49714	And if you have a most Gracious King inclined unto it,( as you say it was offered) how can you acquit your selves, if you do not consent?
A49714	And if your Mark that were not for some New matter, was it for some Great?
A49714	And is it not a part of your Catholike Faith, if it be determined in the † Councel of Trent?
A49714	And is this nothing; Nay, is not this full, and home to the present case?
A49714	And is this nothing?
A49714	And may this speech seem too hard?
A49714	And now I pray A. C. do you be judge, whether this Proposition do not teach Idolatry?
A49714	And say not you the same with us?
A49714	And secondly, for the Question it self, If a General Councel be not, what man in the world can be said to be of Infallible Credit?
A49714	And then I pray, to what end a General Councel?
A49714	And therefore the Question should not have been asked of me by F. How I knew?
A49714	And this Promise of his Spiritual Presence was to their Successors; else, why to the end of the World?
A49714	And to what end Freedom of speech on our part, if after speech hath been free, life shall not?
A49714	And upon this is grounded your Question, Wherein are we nearer to unity, if a Councel may erre?
A49714	And were not this so, we should never be troubled with that idle and impertinent Question of theirs: Where was your Church before Luther?
A49714	And what do we here with[ in their own Cause against the Roman Church?]
A49714	And what doth this avail him?
A49714	And what if he gathered that, which grew not there, nor thence?
A49714	And what inconvenience in this?
A49714	And what inconvenience in this?
A49714	And what is this, but to leave all to the wildness of a Private Spirit?
A49714	And what need is there then of purging of sins?
A49714	And what says A. C. now to this of Aquinas?
A49714	And what then?
A49714	And what will A. C. in this Case do?
A49714	And what will you say, if he did not usurp this Power?
A49714	And what will you say, if they profess they depart not from it,* but are ready by many Testimontes of divine Scripture to demonstrate their Faith?
A49714	And what wonder if the Holy Ghost were present in such a Councel?
A49714	And what, will A. C. look that we must shew a Text of Scripture for all this, and an express one too?
A49714	And whether the Modern Church of Rome be not grown too like to Paganism in this Point?
A49714	And who dares call any of these Hereticks?
A49714	And why especially?
A49714	And why may it not here have this meaning in S. Cyprian?
A49714	And why not the like here?
A49714	And why then came no more of These, that were near enough?
A49714	And why?
A49714	And yet is it but at a peradventure''t is as true as this?
A49714	And your Question, Quo Judice?
A49714	Are all the Greeks so become Non Ecclesia, no Church, that they have no interest in General Councels?
A49714	As first, when shall the Church hope for such a General Councel, in which all Pastors shall be gathered together?
A49714	As for the Four Councels, if A. C. ask how I have them, that is, their true and entire Copies?
A49714	Besides, if this were, or could be made a concluding Argument, I pray, why do not you believe with us in the Point of the Eucharist?
A49714	But A. C. give me leave to tell you, your fellow Jesuite* Azorius affirms this in express terms; And what do you think, can he prove it?
A49714	But I pray, when God hath left his Church this Infallible Rule, what warrant have you to seek another?
A49714	But I will conclude this Point with the saying of B. Rhenanus: Who could endure the people( says he) rushing into the Church like Sivine into a Stye?
A49714	But Infallible She was never: Yet if that Lady did as the Jesuite in his close avows, or others will rest satisfied with it, who can help it?
A49714	But after all this, I pray did no Heresie ever begin at Rome?
A49714	But he adds?
A49714	But how appears it to be true?
A49714	But if he ask how I know infallibly I believe them in their true and uncorrupted sense?
A49714	But if you ask a third time, By what means they are assured, that these Testimonies do indeed make for them, and their Cause?
A49714	But is there any one word of mine in the Caution, that speaks of our knowing of this Errour?
A49714	But is there no Superstition in Adoration of Images?
A49714	But it seems by that which follows, you did by this Question( Can a General Councel erre?)
A49714	But then if this could not be the Reason, why Innocentius made this strange Allusion, what was?
A49714	But thirdly, When all is done, what if it be no more then a Rhetorical excess of speech?
A49714	But was the Conduct safe, that was given for coming to a Councel, which they call General, to some others before them?
A49714	But well then: Is there never a Private man allowed in the Church of Rome to express your Catholike Doctrine in any matter subject to Question?
A49714	But what do you mean by Out of the Church?
A49714	But what''s this to us?
A49714	But what, doth Innocent the Third give no Reason of this his Decretal?
A49714	But what?
A49714	But what?
A49714	But when I have considered all this, what then?
A49714	But wherein doth this Pride appear, that he censures me so deeply?
A49714	But why do you not speak out what I added in this Particular?
A49714	But why 〈 ◊ 〉 Proof?
A49714	But yet then it may be Questioned, whether the Representing Body hath* all the Power, Strength, and Priviledge, which the Represented hath?
A49714	But you say, that F. From this the Lady called us, and desiring to hear, Whether the Bishop would grant the Roman Church to be the Right Church?
A49714	But † A. C. adds yet, That I suspected the Lady would i ● ser, if once that Church were Right, what hindred it now to be?
A49714	But, upon what Motives I did believe Scripture to be the word of God?
A49714	By what means?
A49714	C''s Collection?
A49714	C''s and the Jesuites Collection: But if the Jesuite, or A. C. will collect amiss, who can help it?
A49714	C''s word, Know these things; Why, but is it not enough to believe them?
A49714	C?
A49714	Can any ingenuous man read this Passage in Hooker, and dream of a Private Spirit?
A49714	Can you think me so weak?
A49714	Can you think of a better end, than by a General Councel?
A49714	Can you, or any Christian be offended, that there should be a good end of Controversies?
A49714	Consider now with me, Is this an Errour, or not?
A49714	Cur enim secerunt causae suae Judicem, noa secutari quod ille judicaret?
A49714	Cur ergo ad Imperatorem vistri venere Legati?
A49714	Did I say, the Modern Church of Rome is grown too like Paganism in this Point?
A49714	Did not Christ redeem us by his Merits?
A49714	Divine, and Infallible Authority in them?
A49714	Do not these two Enterfeire, and shew the Jesuite to be upon his shuffling pace?
A49714	Do your own believe it?
A49714	Doth any man doubt this?
A49714	Doth not this knock against all evidence of Truth, and his own Grounds, that says it?
A49714	Doth not* Bellarmine make it a Controversie?
A49714	Doth the Deliberation of a Councel help any thing to the Conclusion?
A49714	Else what shall become of Millions of poor Christians in the world, which can not know all these things, much less know them Infallibly?
A49714	Especially when she her self is justly accused to have given the Offence that is taken in the House?
A49714	F. But if M. Rogers be only a private man; in what Book may we find the Protestants publike Doctrine?
A49714	F. I also asked, who ought to judge in this Case?
A49714	F. I asked Quo Judice, did this appear to be so?
A49714	F. I asked the B. whether he thought a General Councel might erre?
A49714	F. If a General Councel may erre, what nearer are we then( said I) to unity, after a Councel hath determined?
A49714	F. The Lady asked, Whether she might be saved in the Protestant Faith?
A49714	F. The Question was, Which was that Church?
A49714	First then, if this be true, I hope Christ knew it: And then why did he so unusefully institute it in both kinds?
A49714	For I pray wherein doth this differ from his † Question, save onely that here Scripture is not named?
A49714	For I pray, is not by the Merits, more than by the Intercession?
A49714	For are there not many things in Good Logick concluded, directly, which yet are not concluded Demonstratively?
A49714	For else what mean these words, Especially after it was confirmed by the Pope?
A49714	For else, Why are they called Letters of Credence, if they give not him more Credit, than he can give them?
A49714	For how can that place prove the Church can not Erre, which speaks not at all of the Church?
A49714	For how will he enter to Execute his Office, if the Kings of those Kingdoms will not give leave?
A49714	For if he can not be an Heretick, why do they question, whether he can be Deposed for being One?
A49714	For if it may erre in one, why not in another, and another, and so in all?
A49714	For if they should give way to the altering of one, then why not of another, and another, and so of all?
A49714	For if you ask them, Why they believe their whole Doctrine to be the sole true Catholike Faith?
A49714	For some great matter?
A49714	For the Question is not, what clear Evidence the Apostles had?
A49714	For then how could he say, Nos esse Cap ● t, that we are the Head?
A49714	For to the Question, Who shall judge?
A49714	For to what end Freedom of Speech on their part, ‖ since they are resolved to alter nothing?
A49714	For what Bishop is of the same Merir, or of the same Degree in the Priesthood with the Pope, as things are now carried at Rome?
A49714	For what can he tell, when the Copies are once out of his power, how many may copie them out, and spread them farther?
A49714	For what greater then Salvation?
A49714	For what need is there of another, since this is most Infallible; and the same which the* Ancient Church of Christ admitted?
A49714	For what?
A49714	For where is that exact knowledge, or in whom, that must not meerly, in points of Faith, believe the Article, or ground upon which they rest?
A49714	For you say, F. After this( we all rising) the Lady asked the B. whether she might be saved in the Roman Faith?
A49714	He that teacheth man knowledge, shall not be know?
A49714	He was asked in the Conference between you, Whether Popish Errours were Fundamental?
A49714	How comes this to pass?
A49714	How could I say this, since I did not grant that they did Depart, otherwise than is* before expressed?)
A49714	How shall they hear without a Preacher?
A49714	How?
A49714	How?
A49714	I am no way satisfied with A. C. his Addition( not expresly, at least not evidently) what means he?
A49714	I would ask now, Had not the Orthodox true Baptism among them, because the Donatists denied it injuriously?
A49714	If a Councel must yeeld to a Demonstrative Proof, Who shall judge, whether the Argument that is brought, be a Demonstration, or not?
A49714	If at least he think there can be any Demonstration in Divinity: and if there can be none, why did he add Demonstratively?
A49714	If he will not, then why should he press that, as a Rule to direct others, which he will not be guided by himself?
A49714	If it be, then what will become of the Pope''s Supremacie over the whole Church?
A49714	If she erred in this Fact, confess her Error; if she erred not, why may not another Particular Church do as she did?
A49714	If the Case be alike in all, why do not you admit that which was held at Ariminum, and the second of Ephesus, as well as Nice?
A49714	If they prove it by Scripture( as all of them do, and as A. C. doth) how do they know that Scripture to be Scripture?
A49714	If this be true, why do you not lay all your strength together, all of your whole Society, and make this one Proposition evident?
A49714	If you ask them, How they know that to be so?
A49714	Is it not your own too, against the Protestant Church?
A49714	Is it possible any thing should be absolutely most true; and yet under a peradventure that it is but as true as another Truth?
A49714	Is not this Blasphemy?
A49714	Is that Councel then become Regaum divisum, and apt to interpret the worst of it self?
A49714	Is that a Surmise of Adversaries, that is taken out of the Councel it self?
A49714	Is the Case then alike betwixt it, and Trent?
A49714	Is there no errour in breaking Christs own Institution of the Sacrament, by giving it but in one kinde?
A49714	Is this man become as God, that he can better tell what we believe, than we our selves?
A49714	It shall be all one to me whether the Question were asked by Be ▪ o ● by Was?
A49714	L. 3. k For if Reason did not dictate this also, whence is it that Aristotle disputes of the way and means of attaining it?
A49714	Lord who hath believed our Report?
A49714	May it not directly be concluded out of Scripture, because it was delivered to the Church by way of Tradition?
A49714	More?
A49714	Nay, are we not more sure?
A49714	Nay, could Ruffinus himself be ignorant that some Heresie began at Rome?
A49714	Nay, is it not the next way to make them turn her out of doors, that is so unnatural to the rest?
A49714	Next, if this be true, Concomitancy accompanies the Priest, as well as the People; and then why may not he receive it in one kinde also?
A49714	No?
A49714	No?
A49714	None about Purgatory?
A49714	None in Adoration of the Sacrament?
A49714	None in Invocation of Saints?
A49714	Not Number; for who would be judged by the Many?
A49714	Not be meant of it?
A49714	Not in any matter?
A49714	Not the Pope himself?
A49714	Nothing?
A49714	Now I may ask you, to what end such a trouble for a General Councel?
A49714	Now hereupon I return to that of S. Cyprian: If Fides Romana must signifie Fideles Romanos, why may not Perfidia before signife Perfidos?
A49714	Now how did the Jews know that God spake to Moses?
A49714	Now the Tradition of the Church is not able to do this For it may be further asked, Why we should believe the Churches Tradition?
A49714	Now to this what says Bellarmine?
A49714	Now, where is here any slander of the Councel?
A49714	Nu ● quid ego hac in re propriam causam defendo?
A49714	Or if it be, why does Bellarmine take so much pain ● to confute and disprove them, as † he doth?
A49714	Or is it to be accounted a General Councel, that in many Sessions had scarce Ten Archbishops, or Forty, or Fifty Bishops present?
A49714	Or to a man newly entring upon the Faith?
A49714	Or when did Christ give that power to an Elder Sister, that She, and her Steward, the Bishop there, should thrust out what Childe she pleased?
A49714	Or wherein are we nearer to Unity, if the Pope confirm it not?
A49714	Or whether such an Infallibility will not serve the turn, as* Stapleton, after much wrigling, is forced to acknowledge?
A49714	Or will not both Father, and Mother be sharper to Her for this unjust and unnatural usage of her younger Sisters, but their dear Children?
A49714	Or, that all the Protestants were sworn to the Articles of England, as this speech seems to imply?
A49714	Our old English Translation reads it, Shall not be punish?
A49714	Quid est quod dicis, nist ut non accedant ad Jesum?
A49714	Quid est, Super hanc Petram?
A49714	Quid opus est Occidentali supercitio?
A49714	Quid 〈 ◊ 〉 Scripturum vanis umbris?
A49714	Quis antem Christianus est, quem Ecclesia Christi ▪ commendans Scripturam Coristi, non comm ● ● ● at?
A49714	Quis ferat populum in Templum irruentem, 〈 ◊ 〉 haram sues?
A49714	Quis mente sobrius Regibus dicat: Nolite cu ● are in Regno vestro ● quo tentatur, vel opp ● g ● etur Ecclesia Domini vestri?
A49714	Quis modus est, quo doces animas ea quae f ● tura sunt?
A49714	Quis vos ex ● ipit ab Universitate?
A49714	Sanctus ejusmodi Concilia probare possit?
A49714	Secondly, A. C. is here extreamly out of himself, and his way; For his Question is, VVhether all this be expressed in the Bibles which we have?
A49714	Sed quid ad nos?
A49714	Sed ut quid pulsamus ad Coelum qu ● m habemus hic in Evangelio?
A49714	So Protestants of all sorts maintain a true and Real presence of Christ in the Eucharist; and then, where''s any known, or damnable Heresie here?
A49714	So S.* Chrysostome: We know why: By whose witness do you know?
A49714	Sufficient to breed in us Divine, and Infallible Faith?
A49714	That Company of men( the Roman Bishop, and his Clergy) of Divine and Infallible Credit, and sufficient to breed in us Divine and Infallible Faith?
A49714	That Infants may not come to their Saviour?
A49714	That is, shall not he know when, and why, and how to punish?
A49714	That is, was not once or in time past the Right Church before Luther and others made a breach from it?
A49714	The Promise; What Promise?
A49714	The Prophets prophesit untruths, and the Priests recei ● ● gifts, and my people delight therein, what will become of this in the end?
A49714	The Question between us, and you is, Whether the Scripture do contain all necessary things of Faith?
A49714	The rest of the Question is far more inconsequent, VVhether all this be expressed in the Bibles which are in Protestants hands?
A49714	Then is not Rome devested of her more powerful Principality?
A49714	They as Christ?
A49714	Thus:* If two that are of one minde to God- ward, can do so much; what might be done, if there were Unanimity among all Christians?
A49714	To the Roman Faith?
A49714	To what I pray?
A49714	To what end then is a Minde and an Understanding given a man, if he may not apply it to measure Truth?
A49714	To what end then serves any Tradition of the present Church?
A49714	To what?
A49714	To which all were not called, that had Deliberative, or Consultative Voice?
A49714	Was I so ignorant to say, The Articles of the Church of England were the Publike Doctrine of all the Protestants?
A49714	Was it not lawful for Judah to reform her self, when Israel would not joyn?
A49714	Was not the immediate speech before of the Church of England?
A49714	Was not?
A49714	Well: And what is that?
A49714	Well: Will this exalt Rome to be the Head of the Church Universal?
A49714	Well; but because all understand it not, If a Quarrel be made, Who shall decide it?
A49714	Were not Vega and Soto two private men?
A49714	What if the States and Policies of the world be much changed since, and this Conveniencie of resorting to Rome be quite ceased?
A49714	What is this to the Church of England, more than others?
A49714	What modesty, or Truth call you this?
A49714	What none at all?
A49714	What says i A. C. now to the Confession of this great Adversary, and in this great Point, extorted from him by force of Truth?
A49714	What then?
A49714	What then?
A49714	What then?
A49714	What then?
A49714	What then?
A49714	What then?
A49714	What then?
A49714	What will the Jesuite or A. C. say to this?
A49714	What would they have done, if Adoration had been Commanded?
A49714	What''s this, At least in sense just as it was uttered?
A49714	What, not prove any Superstition, any Errour at Rome, but by Pride, and that Intolerable?
A49714	What?
A49714	What?
A49714	What?
A49714	What?
A49714	What?
A49714	What?
A49714	What?
A49714	What?
A49714	What?
A49714	What?
A49714	What?
A49714	Where did Novatianism begin?
A49714	Whither will these men go?
A49714	Who shall be Judge?
A49714	Who should be Judge?
A49714	Why but doth not he that delivers Copies( for instance, of a Libel) spread it?
A49714	Why but, will it not follow then, That the whole Militant Church can not possibly erre in the Foundations of the Faith?
A49714	Why do we strive?
A49714	Why, but is it possible these men should go thus far to defend an Error, be it never so dear unto them?
A49714	Why, what Consequence is there in this?
A49714	Why?
A49714	Why?
A49714	Why?
A49714	Will his Holiness be so holy, as to confirm a General Councel, if it determine against him?
A49714	Will the Father, and the Mother, God, and the Church, cast one Childe out, because another is angry with it?
A49714	Will this inculcating the same thing never be left?
A49714	Yea, but it should have been to a General Councel?
A49714	Yea, but there was Safe- Conduct offered too?
A49714	Yet I doubt this* Question, How do you know Scripture to be Scripture?
A49714	You pretend great love to the Truth, would you not have it found?
A49714	but what Evidence they had, which heard them?
A49714	doth Truth force this from him?)
A49714	from Inspiration?
A49714	is that Proposition most true?
A49714	not one* Answer perfectly related?
A49714	or for some new?
A49714	or rather his, and some others Judgment, in the Church of England?
A49714	or what were the Unwritten Words he then spake?
A49714	simply all things?
A49714	simply with that Church, what ever it do or believe?
A49714	to affirm this by rational disquisition?
A49714	would you have us as malicious,( at least as rash) as your selves are to us, and deny you so much, as possibility of Salvation?
A49714	yea, or perhaps to a Doubter, or Weakling in the Faith?
A49714	§ 31 I presume you do not expect I should enter into the Proof of this Controversie, Whether a General Councel may erre in Determination, or not?
A49714	§ 34 What?
A49714	‖ An fortè de Religione fas non est ut dicat Imperator, vel quos miserit Imperator?
A49714	‖ And my immediate Words in the Conference, upon which the ● esuite a ● ● ed, How I knew Scripture to be Scripture?
A49714	‖ And whose Communion under one kinde?
A49714	‖ Que major superbia, quàm ut unus homo toti Congregationi judicium su ● m praeferat, tanquam ipse solus Spiritum Dei habeat?
A49714	† I pray then whose Device was Transubstantiation?
A49714	† Quaris quid per quintam Feriam ultimae hebadomadis Quadragesimae fieri debet, An offerendum sit manè?
A49714	† Quid necessarium babuit Infans Christum, si non aegrotat?
A49714	† Quomodo igitur à Patre cuncta non consequentur?
A49714	† What need have Infants of Christ, if they be not sick?
A49714	● ● ● quid spec ● alem injuriam Vindi ● o?
A49714	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉& c. Quod vero Animam habemus, unde manifestum?
A49714	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉& c. Quod vero Animam habemus, unde manifestum?
A67908	* If a stranger were thus affected at the hearing of this Plot, how should we our selves be sensible thereof?
A67908	* Quaere, who were these Canonists, and how had they Votes in Convocation?
A67908	14. m Quis non Deum offendet, si velit cum scandalo totius, 〈 ◊ 〉 ubique dilatata est, Ecclesiae Die Dominico Jejunare?
A67908	5. he had any meaning they should be such as these?
A67908	6. a Parliament of Clubbs?
A67908	A Noble and Gracious point of Piety?
A67908	About Common- Prayer in an unknown Tongue none?
A67908	After this m he asks this Question, Who doth not offend God, if with the Scandal of the whole Church of Christ, he will Fast upon the Lord''s Day?
A67908	All Christians have called it so for above a* Thousand Years together; and is that become an Innovation too?
A67908	And I would fain know, how I could help any of this?
A67908	And I would know, how we shall answer their Errors if we may not have their Books?
A67908	And S. Paul''s Question puts it home, would we consider of it, Thou which abhorrest Idols, Committest thou Sacriledge?
A67908	And Sir Kenelm, when this Cooke was Examined, was a Prisoner in Winchester- House; why was not he Examined to sift out this Truth?
A67908	And added; what, shall we think the House of Commons had no Conscience in passing this Ordinance?
A67908	And after some Speech, I asked him, how long he would stay with me?
A67908	And another Question, whether so deeply defiled, as that other good Christians shall be defiled, by coming to Common- Prayer with them?
A67908	And are they so soon become but Ceremonies and Things indifferent?
A67908	And as for Fine and Imprisonment; if that Power be not according to Law, why was it first admitted, and after continued in all former Commissions?
A67908	And can it be thought they would not so much as compare the Books?
A67908	And could my Lord see this in the Parliament, and can he not see it in the Church?
A67908	And did not your former Dislike arise from some things determined in and by that Church?
A67908	And doth the Antipathy between the Presbytery and Episcopacy produce Popery too?
A67908	And for the Second, the Ecce Homo; why did Pilat say Ecce, but that the Jews might and did see him?
A67908	And how can that be a Treason in me, which is not made so much as a Misdemeanour in any of the rest?
A67908	And how could I give it, if other Men might do all, and I not be so much as consulted before they passed?
A67908	And how is it possible I should seek to overthrow those Laws, which I held my self bound in Conscience to keep and observe?
A67908	And how then can you go from one Side to the other; but you must go from one great Mistaking to another?
A67908	And if Bishop Mountague be of Opinion that Tythes are due by Divine Right, what is that to me?
A67908	And if I used it against them, why should any here Accuse me?
A67908	And if any Priest would say so to Sir Kenelm, how could I possibly hinder it?
A67908	And if he did, what ground he had for it?
A67908	And if it be their Drug, why do the Dominicans so Condemn it?
A67908	And if it be true, why do they desert it?
A67908	And if it dyed then, what makes it here before the Resurrection?
A67908	And if so, what Freedom see you now, that you saw not then?
A67908	And if their Charge be false, why do they separate from us?
A67908	And if there be any thing in this Business, why is not 〈 ◊ 〉 the Messenger produced, that knows those Proceedings?
A67908	And if they did not think so themselves, what needed their Act of Oblivion in Scotland?
A67908	And if they did offend, in giving such an unworthy Man such high Language, why are not they called in Question for their own Fault?
A67908	And if they were Guilty, why were they with such Honour returned, and received?
A67908	And if they were bad, why should they be Sold privately to any?
A67908	And if they were determin''d, and so imposed; how are you now set free more than then?
A67908	And if they were good, why should they not be Sold openly upon the Stalls to all that would buy?
A67908	And if this Man did so far abuse me, as to speak such Words of me, shall I be Abused first, and then have that Abuse made a Charge?
A67908	And indeed to what end should the King come voluntarily to say this, and there, unless he would have abode by it, whatever came?
A67908	And is it not as great an Usurpation upon the Church''s Power and Right, to be Judge of her Obligations, as of her Tenets?
A67908	And is not that Legem indicere, when they Proclaim, or Command a Publick Fast?
A67908	And is not this opposite to Christianity it self?
A67908	And is this the way to bring in Romish Superstition, to reduce Men from it?
A67908	And is this the way, my Lords, to introduce Popery?
A67908	And may not I in my private Notes write the Word Peevish of them, without Treason?
A67908	And may not I so much as suppose some one Action of a Parliament to be Peevish, but it shall be Treason?
A67908	And may not this be done, without any one of them taking on him to be a Second King?
A67908	And next, do not you make your self, as a private Man, Judge of the Church''s Obligations upon you?
A67908	And now I pray, A. C. do you be Judge, whether this Proposition do not teach Idolatry?
A67908	And say he did propose such Questions; may it not be fit enough to try how able they were to answer them?
A67908	And shall I suffer on both sides at once?
A67908	And shall I suffer on both sides?
A67908	And shall any Man infer upon this, Let us Pray; therefore they were not at Prayer before?
A67908	And shall it be High Treason in me to say a Parliament in some one Particular was Peevish?
A67908	And shall it be yet an Eye- sore to serve themselves with the rest of their own?
A67908	And shall not that which is Lawful for any Man to do, be Lawful for me?
A67908	And shall that be urged as Treason against me, which is not Imputed to them so much as a Misdemeanour?
A67908	And then if it were because it was a Crucifix, why did not the old one offend Sir Henry''s Conscience as much as the new?
A67908	And then if the Court made their Imprisonment as common as they their Rudeness, where''s the Fault?
A67908	And they shall do well to ask their own Bishops, what acquaintance they have with Durand?
A67908	And this Man is single, and in his own Case; and where lyes the Treason that is in it?
A67908	And what I pray did, or could any Pagan- Priest say more than this?
A67908	And what Rest is there for able Young Men, if they may use no Recreation?
A67908	And what Warrant have they for this?
A67908	And what a poor Evasion was this?
A67908	And what are those whom they prefer?
A67908	And what could I do less in such a Cause of the Church, though I had not been personally concerned in it?
A67908	And what of the Crime?
A67908	And what of this?
A67908	And what then will these my Learned Adversaries say, that St. Paul omitted this to establish a Corporal Presence?
A67908	And what then?
A67908	And what then?
A67908	And what then?
A67908	And what?
A67908	And when a Parliament, by what ill Accident so- ever, comes to Err, may not their King tell them of it?
A67908	And whether the Modern Church of Rome be not grown too like to Paganism in this Point?
A67908	And who should be served with the best, if not he that gave them all?
A67908	And why did the Protestant suffer Death?
A67908	And why may not that, which now seems clear and evident, be but apparent, as well as that which then seem''d clear unto you, be but semblance now?
A67908	And why might I not ask this Question, if his words deserved it?
A67908	And why might I not do it that Day, as well as upon any other?
A67908	And why might I not do it, if he will be over- bold with the Proceeding of the whole Court?
A67908	And why then should their Passion work upon your Judgment?
A67908	And will any Man say that a Company of Turks are such a Church in Veritate Entis, in the Verity of this Being; as all the World knows Papists are?
A67908	And with due Reverence to all Kingly Authority be it spoken, who can doubt but that there were many Christian Bishops, before any King was Christian?
A67908	And would any Man Buy a worse Bible Dearer, that might have a better more Cheap?
A67908	And yet who so simple as to say the Picture of a Man is a Lye?
A67908	And( as* S. Augustin speaks) Quomodo potest, how is it possible for one that is Contentious and Evil, to speak well of his Judge?
A67908	Are Ancient Ceremonies, the chief Props of Parliamentary Rights; and have they no use in Religion, to keep up her Dignity; yea perhaps, and Truth too?
A67908	Are they not most of them such as must be serviceable to their dangerous Innovations?
A67908	Are they not the most of them the most Active, and the best Affected Men in the whole Cause, and Magna Partium Momenta, chief Patrons of the Faction?
A67908	Arundel, tell the Commons openly in Parliament, that their Petitions were Sacrilegious?
A67908	As they call it?
A67908	Being asked again, What was the fittest Speech a Man could use to express his Confidence and Assurance?
A67908	Being demanded of me in Jest, Whether also the Jews agreed with the Samaritans?
A67908	Besides, What a Coil hath been kept by some of this Lord''s Favourites, against Innovations of Religion, as contrary to Law?
A67908	But be a Man never so Worthy, may he not use some Phrase amiss?
A67908	But do you not mark the subtlety?
A67908	But doth that Church leave you free to believe, or not believe, any thing determined by it?
A67908	But first then, what shall become of their Liberty, who are not able to examin; shall they enthral their Consciences?
A67908	But he confesses withal that Wilford then shewed Mr. Secretary Windebank''s Warrant to Discharge him: And then what could I do to him?
A67908	But how come they to be Judges of our Intentions?
A67908	But how do they make it manifest, it was my Work?
A67908	But how doth my Lord know, the Apostles never Exercised, nor would Assume this Power?
A67908	But how is this damnable Plot proved?
A67908	But how was Mr. Attorney deceived?
A67908	But howsoever, if he did come with that purpose, was it in my Power to hinder his coming?
A67908	But if Christian Truth and Peace might meet and unite together, all Christendom over; were that a Sin too?
A67908	But if I did say any such thing; why are not my own Papers here produced against me?
A67908	But if I were in this Combination, why were not my Articles Read?
A67908	But if he, or others of his Quality, do come to pry out any thing in my House, how is it possible for me to hinder it?
A67908	But if this, I know not what Father John hope so, what is that to me?
A67908	But if upon this I give it freely, is it worth no thanks from him, because a Noble- Man spake to me?
A67908	But is there no Superstition in Adoration of Images?
A67908	But it seems, they think not so; or if they do think so, why do they not remonstrate their Grievance?
A67908	But of what?
A67908	But only that he could joyn with them, if; If what?
A67908	But say I did dislike them, what then?
A67908	But say, my Lords, if I did send him Four Pound to free him out of Prison, doth he not now very thankfully reward me for it?
A67908	But seriously, should not Mr. 〈 ◊ 〉 Testimony for this have been produced at the second Instance of this day?
A67908	But suppose it be so, that the Pope were brought forth by the Bishops; what fault is there in it?
A67908	But the Earl of Pembroke fell again into his wonted violence: And asked the Lords what they stuck at?
A67908	But then if my Lord would have all free; what would he have in this Particular?
A67908	But they demanded, why I should make any Animadversions at all upon the Sermon?
A67908	But to let these pass, why should I say, here was a Thirst for Blood?
A67908	But to what end is this added out of the Large Declaration?
A67908	But what Crime is in this, that the Queen was pleased to give me Access unto her, when I had Occasion?
A67908	But what End had the Prelates of England in this?
A67908	But what Popery was found in these Prayers?
A67908	But what did he see?
A67908	But what is the Heart of this Charge?
A67908	But what is the Mystery, that these Orders are reckoned backward, the last first?
A67908	But what is this Worship which his Lordship would have?
A67908	But what is this to me?
A67908	But what then is this Stuff?
A67908	But what then?
A67908	But what then?
A67908	But what''s next?
A67908	But why did they get a License, if their own Conscience did not prompt them that something was Irregular in that Business?
A67908	But why is not his Informer produced, that there might be Proof, and not Hearsay?
A67908	But why is not my Answer there set down, expressed too?
A67908	But why then did they in both places run over all Circumstances appliable to both?
A67908	But why then( say they) were other Articles thought on, and a Clause that none should pass without the Approbation of the Arch- Bishop?
A67908	But you will then say, Do I then compare my self with the Integrity of St. Paul and St. Stephen?
A67908	But, if he do not remember well, what then?
A67908	Can an Able Clergy be had without Means?
A67908	Canany Man think, that an Vnlearned, or a Mad Parliament, or one of Clubbs did not do something Peevishly?
A67908	Cooke answered, Have we not Named my Lord of Buckingham without shewing a Cause, and may we not be as bold with them?
A67908	Could I hinder the Pope from writing to whom he pleased?
A67908	Could I prevent her Majestys sending, who could not know so much as that she would send?
A67908	Could any thing be more fairly carried?
A67908	Could he so soon forget him, that first made him a Bishop?
A67908	Did I conceal these Papers?
A67908	Did he never see the King his Master Offer before my time?
A67908	Did they remember when they gave this Warrant, how odious it was to Parliaments, and 〈 ◊ 〉 of themselves, to have the Pockets of Men searched?
A67908	Do not these things, my Lords, hang handsomly together?
A67908	Doth any Bishop Print a Book, and not give the Arch- Bishop one of them?
A67908	Doth the Bishops Office produce Popery?
A67908	Duck go on with his Prosecution?
A67908	Duck to prosecute them: And what fault was in this?
A67908	Et quid ad me?
A67908	Exemplum mihi putavi propositum;& sub eo Scuto quis non tutus?
A67908	First, Whether in all, or any the Articles charged against me, there be contained any Treason by the Established Laws of this Kingdom?
A67908	For Example: The Circumstances are these: Quis?
A67908	For are the People directed to Kneel, to the end the Priest''s Elevation, and the Peoples Adoration, may go together?
A67908	For can a Command or an Injunction alter the very Nature of a Thing so far, as to turn that which is a Direction, into a Superstition?
A67908	For first, My Lords; Is it because of any Pledges I have in the World to sway me against my Conscience?
A67908	For if I used my Power for them; why should any there Condemn me?
A67908	For is it so much as probable, that I should say, I would rescind all Acts that are against the Canons?
A67908	For the Second; my Lord Deputy, a little before his first going into Ireland, asked me what Service I would command him for the Church there?
A67908	For what are those intrusted in the managing of this great Business?
A67908	For what should hinder the King to use his own Power?
A67908	For what?
A67908	Fourthly, How far farther I shall suffer my self to hear and know these things?
A67908	Fourthly, what if our Stories agree upon it, that it had an obscure Birth, and a worse Nurse?
A67908	From which Rejecimus Paleam, numquid& Grana?
A67908	Good Lord, whither will Malice carry a Man?
A67908	Had I held a Correspondence with him, though never so Innocent, where had I now been?
A67908	Had not I Reason to be offended at this?
A67908	Had they then in Scotland no set Form of Ordination?
A67908	Have we any such; properly so called?
A67908	He Swears that I was a Dean then; and a High- Commissioner; or else what had I to do in the Business?
A67908	He asked me, what I did here?
A67908	He says again, that I said at the Council- Table( whither he was called,) Why sit we here, if we be not able to Judge?
A67908	He says, That An: 4: Caroli he brought a Prohibition, and that thereupon I should say, Doth the King give us Power, and then are we prohibited?
A67908	He says, the Book was Licensed, and that a Papist thereupon said, doth my Lord of Canterbury License such Books?
A67908	How comes this Book of England to be so much in their esteem, that nothing must be done without warrant from it?
A67908	How doth Mr. Ratcliff know that?
A67908	How else should I be able really to confute what is amiss in it?
A67908	How is it proved?
A67908	How shall I be able to know or prevent their Plots upon the Religion by Law Established, if this may not be done?
A67908	How then may our Wicked Intentions be seen?
A67908	How?
A67908	I ask again, why is not this Paper produced?
A67908	I asked him what Service it was that by this he could do to me?
A67908	I asked why he did not complain of me then, when his Memory was fresher, and his Witness Sir Sackvill Crowe nearer?
A67908	I had also the Alcoarn in divers Copies: If this be an Argument, why do they not accuse me to be a Turk?
A67908	I must here question again: For first, what shall become of their Freedom, that can not reach to this exact understanding?
A67908	I thought an Example was 〈 ◊ 〉 to me; and who is not safe under that Shield?
A67908	I thought no delay was to be made about the things?
A67908	I''ll tell you why?
A67908	If I did so to God, what''s that to any Man?
A67908	If any, why are they not produced, that I may see what it is, and answer it?
A67908	If both Men and Authors were the same way; can they beget any righter Intelligence in you, than is in themselves?
A67908	If her Majesty did send to me about it( as''t is probable she would disdain the Book) is that any Crime in me?
A67908	If her Majesty sent or spake to me to do any thing, as it seems she did, shall I want so much Duty as to give her an Account of it?
A67908	If it be Fundamental( as it seems by both sides it was accounted) it is upon the bare Circumstance of Quomodo?
A67908	If it be said, I did not punish him: How could I punish that I knew not?
A67908	If none, why are they Charged?
A67908	If the Foundations be destroyed; what can the Righteous do?
A67908	If there be not, why doth he Separate from them?
A67908	If therefore my Lord will say, he knows not this to be the Brownists Error, why doth he take upon him to say it is?
A67908	If they were Men and Authors on both Sides, with whom you conversed; why was I( whom you are pleased to Style one of your best Friends) omitted?
A67908	If you did it then upon clear and evident proof, why say you now no such can be found?
A67908	In his last Reply, he asked why I left out both?
A67908	In so many places not one Good Man found?
A67908	In such a Case, say the Imprisonment were more than the Law allow; what may be done for Honour and Religion sake?
A67908	In this he is single: But if it be true, why did not the Lord Primate of Armagh Punish him?
A67908	Interrogatus a me, joco; Num etiam Judaei cum Samaritanis convenirnt?
A67908	Invidia quo tendis?
A67908	Is any Means fitter than Impropriations restored?
A67908	Is he not yet ashamed of this Argument?
A67908	Is it impossible( be my Unworthiness what it will) for an English Bishop to deserve as good a Title as another?
A67908	Is it not possible therefore some Art may be used in this?
A67908	Is it to aggravate, as if it rose by steps?
A67908	Is not the King in gre it danger who hath such a Person in his Bed- chamber, now keeper of the great Seal?
A67908	Is not this Templum Domini, Templum Domini?
A67908	Is not this the Syllogism?
A67908	Is there a better way to hinder this growth, than to place an Able Clergy among the Inhabitants?
A67908	Is there no Errour in breaking Christ''s own Institution of the Sacrament, by giving it but in one kind?
A67908	Lastly, Mr. Perkins, in his Reformed Catholick, sets down divers Opinions in which they of Rome and we agree: Shall he be a Papist for this?
A67908	Lastly, What''s the Reason of this great Endeavour, upon nothing but News in a Letter, to make S: Clara, and Mr. S: Giles, to be one and the same Man?
A67908	May I have no Book in my Study, but I must be of the same Judgment with the Author in all things?
A67908	May Mr. Pryn have Books in all kinds in his Study, and may not the Archbishop of Canterbury have them in his?
A67908	Meldrum denyed them:( was that enough, against two such Witnesses?)
A67908	Nay, which shall not only differ from, but openly and slanderously oppose that which is so Established?
A67908	Nay, why doth the Master of the Sentences, and the School after him, for the most, determin rigidly against it?
A67908	Next, that this particular Separation, if it be not in respect of Difference in Faith or Love; in what respect is it then?
A67908	Next, what shall secure them, who think themselves, and are perhaps thought by others able to examin, yet indeed are not?
A67908	No Rails to fence the Holy Table from Prophanation?
A67908	No time else?
A67908	No, he spake loud enough; What Laws would I spare, that spake thus of Magna Charta?
A67908	No,( says Mr. Serjeant) but why did I tolerate them?
A67908	None about Purgatory?
A67908	None in Adoration of the Sacrament?
A67908	None in Invocation of Saints?
A67908	Not one Factious enough against the Church, for Mr: White to account him Good?
A67908	Now God be merciful to us, whither are we posting?
A67908	Now Ignorance, and Jealousie, whither will you?
A67908	Now, if none of this hath been said, or done by me; what means this?
A67908	Now, what I pray is that, above which Malice it self can not ascend?
A67908	Or Secondly; Is it, because I was loth to leave the Honour and the Profit of the Place I was risen unto?
A67908	Or Thirdly: Is it because I lived here at ease, and was loth to venture the loss of that?
A67908	Or did he ever see him Offer, or the Lord Chamberlain attend him there without Bowing and Kneeling too?
A67908	Or did he make Crutches for their Lameness?
A67908	Or if he do, may not I or another observe, yea check at it, but by and by I must be an Enemy to Parliaments?
A67908	Or is this the Reward from the State, which Men must look for, that have done these Services?
A67908	Or must I answer for every Proposition that is in every Book that is in my Study?
A67908	Or must every Passage in his Answer be sour, that pleases not?
A67908	Or shall not that which is Lawful for him, be as Lawful for me?
A67908	Or that any Author gives me?
A67908	Or that comparing of them, they would indure an Oath with such an Alteration to be Tender''d to the King?
A67908	Or thereby prohibit the use of their Legs?
A67908	Or why is this produced?
A67908	Praeterea quis existimare queat, tam insanos tum fuisse Episcopos; ut tam duris& saevis, si modò ita accipiantur, in se Legibus vellent consentire?
A67908	Quando?
A67908	Quando?
A67908	Quibus Auxiliis, By what Helps a Man believes, and in some measure obeys as he is commanded?
A67908	Quibus Auxiliis?
A67908	Quibus enim, non dicam verbis, sed portentes, haec& hujusmodi à Pontificijs adhuc adjurantur?
A67908	Quid?
A67908	Quid?
A67908	Quomodo?
A67908	Quàm nihil est vita Hominis?
A67908	Secondly, What Points of these Offers I shall chiefly, and first put them to enlarge and clear?
A67908	Secondly, if these two Men were Priests, and did say, as is Testified; are we ever a whit the nearer them in Religion?
A67908	Secondly, why should so Grave a Man as he so much Disparage his own Nation?
A67908	Secondly, why was not S: Giles at his Examination asked, whether he said it or no?
A67908	Shall I be accounted an Enemy by one part for opposing the Papist; and accused for a Traytor by the other for Favouring and Complying with them?
A67908	Shall it be Lawful for all my Predecessors to get and keep Copies of such Letters by them, and shall it be Unlawful for me only?
A67908	Shall not I get Copies of any Letters I can, to see what practising is abroad for private Interest?
A67908	Shall the same Words be History and Law in them, and Treason in me?
A67908	Shall they not then, both wound their own Consciences, and most certainly sin against Christ?
A67908	Should I sleep upon such Advertisements as these, and from such a hand?
A67908	Should not this day have other Imployment?
A67908	Si 〈 ◊ 〉 erant, quare 〈 ◊ 〉 damnati 〈 ◊ 〉 〈 ◊ 〉 si scelerati, quare sic 〈 ◊ 〉?
A67908	Sir William is a worthy Gentleman; why is not he produced?
A67908	So were divers of my Books Printed there: What of this?
A67908	Solicitor was for me?
A67908	Surely there was Reason for it, else why a Change?
A67908	That you make not to your selves this Picture: Why?
A67908	That''s true: And what Posture so fit, as that which is Humble, when Men are making Confession of their Sins to God?
A67908	The Bread which we break, is it not the Communion of the Body of Christ?
A67908	The Corporation of Feoffees for buying in of Impropriations to the Church; doth it not seem in the appearance to be an excellent piece of Wheat?
A67908	The Cup of blessing, which we bless, is it not the Communion of the Blood of Christ?
A67908	The Foundations will be cast down; and what hath the Righteous done?
A67908	The Story opposite is of the Creation; and what, must not that come into the Chappel neither?
A67908	The first Question was, What was the Comfortablest Saying which a Dying Man would have in his Mouth?
A67908	The one is the Witnesses Report of Mr. Morgan''s Report, that the Judge had said so of me: But why is not Mr. Morgan produced to clear this?
A67908	The other is, that the King is said to Answer, I will for I do: But when will he?
A67908	They are both living, why are they not called to answer their own Acts?
A67908	Thirdly, What other Points and enquiries I shall propose unto them, and in what manner?
A67908	Thou of all other, Commit Sacriledge, which the very Worshippers of Idols punished?
A67908	Thou which abhorrest Idols to the very defacing of Church Windows, dost thou?
A67908	To advance it, and yet made contrary Canons against it; which is the way to destroy it?
A67908	Upon this Mr. Attorney asked me, why I would not shew my self more against those Brew- Houses, being more annoyed by them than any other?
A67908	Vbi?
A67908	Vbi?
A67908	Was it one of my Faults too to cleanse it?
A67908	Was it so?
A67908	Was there not Justice and Wisdom in this Speech?
A67908	Was this ill?
A67908	We have separated the Chaff, shall we cast away the Corn too?
A67908	Well, and what then?
A67908	Well, what say they?
A67908	Well; Why then is not an Injunction of set Form of Prayers fit?
A67908	Well; if these be the words, how will they squeeze Corporal Presence out of them?
A67908	Were not all the Learned Men, you conversed with for this Particular, of the Roman Party?
A67908	Were not the best Authors, you mention, of the same Side?
A67908	What Proof of this?
A67908	What a Man believes?
A67908	What can prevent an Objection, if such plain words can not?
A67908	What could I do with more moderation?
A67908	What do you think then of Pissing in the open Church, and at Noon- Day, in Publick view?
A67908	What does my Lord call Suddenly?
A67908	What if some Law Books( which Mr. Nicolas never read) and those of good account, use almost the same Words of Magna Charta, which are in that Paper?
A67908	What is there here, that can be drawn to a Popish Meaning, unless it be with the cords of these Mens Vanity?
A67908	What is this Man Angry at?
A67908	What power have I or any particular Man, to rescind Acts of Parliament?
A67908	What pretty Nonsense is this?
A67908	What should I do?
A67908	What''s amiss then?
A67908	What''s my Offence?
A67908	What''s my fault in this?
A67908	What, a Time of such a Reformation, and yet still a Time of Ignorance?
A67908	What, none at all?
A67908	What, not the Pope himself?
A67908	What?
A67908	When?
A67908	Where falls the Exception then?
A67908	Where was this?
A67908	Where''s the Fault?
A67908	Where''s the offence?
A67908	Whether in all, or any the Articles charged against him, there was contained any Treason by the Established Laws of this Kingdom?
A67908	Which they?
A67908	Who ever drew a Picture of the Soul?
A67908	Why are not some of them examined, but this Man''s Report from them admitted?
A67908	Why are not these produced too?
A67908	Why did not Mr. Pryn come then to me, and acquaint me with it?
A67908	Why then is this Charged upon me?
A67908	Why was not this Man Examined to make out the Proof?
A67908	Why, but Truth spake this, not Malice?
A67908	Why?
A67908	Wicked Intentions under such fair words?
A67908	Will he shut out himself from the Passion Week?
A67908	Will my Lord say that Christ taught them this Form to maintain them in Insufficiency?
A67908	Will not the Devil one day stop the Mouth of this Blasphemy?
A67908	Will not young Novices laugh at this Logick?
A67908	Will they part with any other Inheritances to them, then, who will not so much as now mediate for them to regain their own?
A67908	Would not Christianity and Justice have my Innocence cleared, as well as my Faults accused?
A67908	Yet more ado about nothing?
A67908	Yet more noise of Proof to put that out of all debate, which need never enter into any?
A67908	f Quando audiisti 〈 ◊ 〉 Imperator in 〈 ◊ 〉 Fidei Laicos de 〈 ◊ 〉 judicasse?
A67908	having been so ready a Witness against me, why is he not examined to this Particular?
A67908	he might convert some to Pasture, I should say, Do you plead Law here?
A67908	or but to suppose if it were?
A67908	or the like in England, to secure their Abetters here?
A67908	t Who told you so?
A67908	whither tends this Malice?
A67908	without any Legal Proceedings?
A67908	〈 ◊ 〉 solere de Imperatortbus Christianis, non Imperatores de Episcopis 〈 ◊ 〉?
A15082	& c. What then doth this Popish Momus accuse in our Doctrine?
A15082	& conuersionis?
A15082	118. saith b, Are children well and religiously educated?
A15082	16. then also when there is cause, why should they not do the same to the Pastors of their soules c?
A15082	17 At quomodo in quiunt regenerantur In fantes, nec boni, nec mali cognitione praedicti?
A15082	5.39?
A15082	515 Angells whether adored?
A15082	A Light?
A15082	All men in the world?
A15082	Also who can conceiue God, who is infinitly one and indiuisible, to be both in heauen and on earth at once?
A15082	An tu solus Ecclesia es,& qui te 〈 ◊ 〉 a Christo excluditur, tibi soli licet Ecclesiae iura calcare, tu quicquid feceris norma doctrinae est?
A15082	And againe, Is that Councell Generall, that hath none of the Easterne Churches consent, nor presence there?
A15082	And againe, g Till wee know the natiue and vndoubted sense of this Article, is Mr Rogers( Wee) the Church of England?
A15082	And can you prooue, that S. Asaph went thither by Authoritie?
A15082	And did they not reckon Constantine to be in ioy and glorie with Christ?
A15082	And doth not Bellarmine himselfe graunt this?
A15082	And haue not wee reason then to account it as it is, The Foundation of our Faith?
A15082	And how appeareth it, that Christians were so rude in those ages, as to Imagine, that Angels were Gods?
A15082	And how comes the subiect of the speech to be varyed in the next Lines?
A15082	And if Repentance before Baptisme, is no Sacrament, What causeth it to be such after Baptisme?
A15082	And if it be answered, Because the Church is infallibly gouerned by the Holy Ghost, it may yet be demanded, How that may appeare?
A15082	And if it be outwardly to be adored for Christs sake, why is it not inwardly also to be adored?
A15082	And if this place warrant not the Popes Faith, Where is the infallibilitie of the Councell that depends vpon it?
A15082	And if you haue a most gracious King enclined vnto it( as you say it was offered) how can you 〈 ◊ 〉 your selues, if you doe not consent?
A15082	And if your Marke that, were not for some new matter, was it for some great?
A15082	And in another place e, Quis Clericorum intra sanctam Ecclesiam, Castitatem seruat?
A15082	And in another place f, If any man demand, How can infants which want vnderstanding be regenerate?
A15082	And now because you aske, Wherein wee are neerer to Vnitie by a Councell, if a Councell may erre?
A15082	And speaking vnto the Martir, saith, Jf thou bee a sinner, how can the oyle of thy lampe suffice both for thee and mee?
A15082	And surely, What greater or surer Iudgement you can haue, where sense of Scripture is doubted, than a Generall Councell, I doe not see?
A15082	And the B. hath read some bodie, that sayes( Is it not you?)
A15082	And then I pray, to what end a Generall Councell?
A15082	And thus if it be demanded, What kind and manner of Presence we maintaine?
A15082	And vpon this is grounded your Question, Wherein are wee neerer to vnitie, if a Councell may erre?
A15082	And were not the Sodomites transgressors of the Law of Nature, because the first beginning of their transgression can not be knowne?
A15082	And what doe we here with( in their owne Cause, against the Roman Church?)
A15082	And what if the next moneth after, the Generall of your Order will send to you and your fellowes, the like Mandatorie Letters to the contrarie?
A15082	And what inconuenience in this?
A15082	And what inconuenience in this?
A15082	And what is this, but to leaue all to the wildnesse of a priuate spirit?
A15082	And what say you to the Bishops wish?
A15082	And what will you say, if they professe they depart not from it, but are readie by manie Testimonies of Diuine Scripture to demonstrate their Faith?
A15082	And wherefore must his Maiestie condescend to these heauie conditions?
A15082	And who can certainely report, when barbarous people first began to eate mans flesh?
A15082	And who dares call any of these Heretikes?
A15082	And why especially?
A15082	And words are appointed to instruct, excite, and edifie men; and if they vnderstand them not, to what vse serueth vocall prayer i?
A15082	And your Question, Quo iudice?
A15082	And( this being so) how is it possible for the Spirit of God to approue such Assemblies?
A15082	Are Roman Painters more excellent workemen than God himselfe?
A15082	Are all the Greekes so become non Ecclesia, no Church, that they haue no interest in Generall Councels?
A15082	Atqui non apud Gallatas sed Hierosolymis crucifixus fuerit, quomodo igitur dicit in vobis?
A15082	Aut quid est loquacius vanitate?
A15082	Bertram d saith, Secundam creaturarum substantiam, quod fuerunt ante consecrationem hoc& postea consistunt?
A15082	Besides, if this were or could be made a concluding Argument, I pray why doe not you beleeue with vs in the Point of the Eucharist?
A15082	But alas, What poore flashes of proofe doth hee point at?
A15082	But heere I demand of the Romist, Whether any thing touching the manner of receiuing the Eucharist, is deliuered in Christs words or not?
A15082	But how?
A15082	But is the wit of a Iesuit growne so barren?
A15082	But it is fulfilled in these men, which Clement Alexandrinus saith of heathen Idolaters, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A15082	But it seemes by that which followes, you did by this Question( Can a Generall Councell erre?)
A15082	But was any mans vnderstanding so poore and beggerly, as therefore at any time to inuocate beggers?
A15082	But what are these men in comparison of Christ and his Apostles, and of the Fathers of the Primitiue Church?
A15082	But what doe you meane by Out of the Church?
A15082	But what if after all this, Mr Rogers there sayes no such thing?
A15082	But what is this to Transubstantiation?
A15082	But what is this to the purpose?
A15082	But what shall we say of them that are by nature abstemij, who can not indure the tast of any wine, yet are not to be excluded from the Sacrament?
A15082	But what will you say, if b Constantine required, That things brought into question, should be answered and solued by Testimonie out of Scripture?
A15082	But where doth S. Paul affirme, That the blessed, by Diuine Vision, or Reuelation, vnderstand all particular Obiects, which they knew in this life?
A15082	But where hath God appointed inuocation of Saints deceased to be such a meanes?
A15082	But which of these affirmes, that Image Worship is a prime veritie?
A15082	But why doe you not speake out, what the B. added in this particular?
A15082	But yet then it may be questioned, Whether the Representing Bodie hath all the power, strength, and priuiledge, which the Represented hath?
A15082	But yet you leaue not: For you tell me, F. The( doubting partie) asked, Whether shee might be saued in the Protestants Faith?
A15082	Caluin specially saying, Quis sanus& sobrius Christi corpus Christum esse sibi persuadeat?
A15082	Can a Christian beleeue any points of Religion vpon surer grounds?
A15082	Can any ingenuous man reade this passage in Hooker, and dreame of a priuate spirit?
A15082	Can you thinke of a better end, than by a Generall Councell?
A15082	Can you thinke the B. so weake?
A15082	Can you, or any Christian, be offended, that there should be a good end of Controuersies?
A15082	Consider with me, Is this an Error, or not?
A15082	Cuius enim alterius est vniuersae Ecclesiae incensa, hoc est orationes in Thuribulo aureo tanta maiestatis specie, Patri offerre?
A15082	Cur ergo sancti Patres suo tempore Haercticos per Scripturas expugnarunt?
A15082	Cur malum fama?
A15082	Cur non Christus, Mariae?
A15082	De tua nunc sententia quero, vndè hoc 〈 ◊ 〉 Ecclesiae vsurpes?
A15082	Dicimus Deus verax est, facere autem i d quod factum est, quod non sit factum est mendacium, quo pacto faciet verax mendacium?
A15082	Did Creswell the same, when he published his Philopater?
A15082	Did not our Sauiour therfore adde the Cup to the Bread, and equally blessed both?
A15082	Doce qui eo anno Consules fuerunt?
A15082	Doe the accused Dissentioners allow this Doctors Reconciliation?
A15082	Doth any man doubt this?
A15082	Doth not this knocke against all euidence of Truth, and his owne grounds, that sayes it?
A15082	Doth the deliberation of a Councell helpe any thing to the Conclusion?
A15082	Dubius in fide infidelis est?
A15082	Else why stint they not this Treasure vpon the maine Reuenue of Christs Passions onely?
A15082	Especially when shee her selfe is 〈 ◊ 〉 accused to haue giuen the offence, that is taken in the House?
A15082	Et quid sponsa, 〈 ◊ 〉 congregatio 〈 ◊ 〉?
A15082	Et quis ad haec Idoneus?
A15082	Et quomodo Spiritus Sanctus eiusmodi conuentus probare possit?
A15082	Et si in praesentia signa viderentur, quis tamen persuaderet?
A15082	Et 〈 ◊ 〉 si iniquitates obseruaueris Domine, quis sustinebit?
A15082	Etenim qua nam in Scripturae parte continetur?
A15082	F. But if Mr Rogers be onely a priuate man; In what Booke may wee find the Protestants publike Doctrine?
A15082	F. I also asked, Who ought to iudge in this case?
A15082	F. The Question was, Which was that Church?
A15082	Fiftly, it must be considered, If a Generall Councell may erre, Who shall iudge it?
A15082	First, The consequence of the Maior Proposition is denied: For is it not ridiculous to argue in this manner?
A15082	For did not the B. prooue it thus?
A15082	For if his owne Doctours, and the holy Scripture it selfe i, take the word Faith in this notion, wherein haue we merited so grieuous a sentence?
A15082	For is any man so foolish, as to adde the Light of a Candle to the cleare Light of the Sunne?
A15082	For is not Africa stored with shrines of blessed Martyres, and yet do we not know any such myracles to be done here by their intercessions?
A15082	For may not Images painted on Tables, be in Churches, and yet neither made in the Church, nor painted on walls?
A15082	For some great matter?
A15082	For the question is, What ought the subiect to doe, in case a Pope depose the King?
A15082	For they that can deliuer by vniforme Tradition a false sence; Why may they not also deliuer a false Text, as receiued from the Apostles?
A15082	For they that can deliuer by vniforme Tradition a false sense, why may they not also deliuer a false Text, as receiued from the Apostles?
A15082	For to the Question, Who shall iudge?
A15082	For what greater than Saluation?
A15082	For what?
A15082	For where is that exact Knowledge, or in whom, that must not meerely, in points of Faith, beleeue the Article or Ground vpon which they rest?
A15082	For why should consecrated Bread be tearmed truely and substantially the Bodie of Christ, if his body be not so much as in the same place with it?
A15082	Haue all they which feare God and keepe his Commandements, according to the state of this life, superabundant Satisfactions?
A15082	Haue you no other euasion but by recrimination, and that impertinent?
A15082	He did sound it: For a little before he speakes plainely( Would his bad cause let him be constant?)
A15082	Hee was asked in the conferense betweene you, Whether Popish Errors were Fundamentall?
A15082	How comes this to passe?
A15082	How could he say this, since he did not graunt that they did depart?
A15082	How dare they then make the repast of our soules, a dry banquet?
A15082	How doth it appeare, that an image of Christ figured by a Roman Painter, hath a dignity aboue other creatures?
A15082	How many wicked Customes haue beene common in the World, whose authors and first beginners were vnknowne to Posteritie?
A15082	How much more worthy to be beleeued, is the saying of Clement b?
A15082	How?
A15082	I answer, What an impudent and ridiculous plaster is this?
A15082	I answere, The words of our Sauiour be plaine, Drinke ye all of this; but the difficultie is, to whom they are spoken, and who are these all?
A15082	I asked Quo Iudice, Did this appeare to be so?
A15082	I hope this is no part of your meaning: yet I doubt, this Question, How doe you know Scripture to be Scripture?
A15082	I would aske now, Had not they Orthodoxe Baptisme among them, because the Donatists denyed it iniuriously?
A15082	IF it had no beginning, how can this man prooue, that the Apostles were the Authors?
A15082	If it be cleere, why be they forced in their owne defence, to depart from the expresse Text?
A15082	If it be, then what will become of the Pope''s Supremacie ouer the whole Church?
A15082	If it shall then be demanded, Wherefore do the Romists and you so eagrely contend about the question of Traditions?
A15082	If men may thus twit Christ and his Apostles, what shall become of all religion?
A15082	If one in the Church of England should refuse the Cup but once in a publike Communion in the Church, would he not be incontinently noted?
A15082	If shee erred in this Fact, confesse her Error; if shee erred not, Why may not another Church doe as shee did?
A15082	If so great was the benediction of man, what may we thinke of diuine Consecration, where the verie words of our Sauiour worke?
A15082	If the case be alike in all, Why doe not you admit that which was held at Ariminum; and the second, of Ephesus, as well as Nice?
A15082	If the place be difficill, why build they their Faith vpon it against vs?
A15082	If then God can put a whole Cammell in the eye of a needle, is he not able to put the whole body of Christ within the bignesse of a consecrated Hoast?
A15082	If this be true, Why doe you not lay all your strength together, all of your whole Societie, and make this one Proposition euident?
A15082	If this your Masters hand shall cast Crosse in stead of Pile, what shall we expect from such Gamesters, Quibus ludus sunt capita& diademata Regum?
A15082	If wetake out of the world a Church infallible, whence shall ignorant men learne which is the Doctrine of saluation the Apostles deliuered?
A15082	If you answere, They are conioyned, not in equalitie, but by Subordination; I demand, Where hath the Sonne of God appointed this?
A15082	Illud quod Rex Assuerus obtulit Esther, Quid vis Esther Regina, quae est petitio tua?
A15082	In a place not free, but in or too neere his owne Dominion?
A15082	In omni 〈 ◊ 〉 in pace Catholica confiteri times Deo, ne confessum damnet?
A15082	In our bodily nourishment, haue we not need of drinke as well as meat?
A15082	Into what language then should the Iaponian Liturgie be turned?
A15082	Ipsa Dei Ecclesia quae in omnibus debet esse placatrix Dei, quid est aliud, quid est aliud pene omnis coetus 〈 ◊ 〉, quam sentina vitiorum?
A15082	Is it possible for any thing to be more euident for Communion in both kindes, than this precept of Christ, Drinke yee all of this a?
A15082	Is it then such a strange thing, that a particular Church may reforme it selfe, if the generall will not?
A15082	Is it therefore consequent, that these customes had their beginning from Noahs dayes, because their originall is not assigneable?
A15082	Is not this Blasphemie?
A15082	Is not this Secret of Philosophy as incredible to carnall Imagination, as the being of Christs body, within a small Hoast?
A15082	Is the case then alike betwixt it and Trent?
A15082	Is the painted image a true representation of Christ incarnate, because Romists say so?
A15082	Is there no other bond, or Act of Fellowship but this onely?
A15082	It is( saith Michael Palacius b) a great Question, and as yet vndecided among vs, Whether Faith be a true Vertue, or not?
A15082	Js it an iniury to his power, to be persuaded he can doe things incomprehensible without number, put the same body in innumerable places at once?
A15082	Make a body occupy no place, and yet remaine a quantitatiue substance in it selfe?
A15082	Melior est etiam bestia,& c. Quanto magis vel melius mures atque serpentes,& i d genus 〈 ◊ 〉 colerent?
A15082	Men and Angells, what are they, being compared with God?
A15082	Nay, is it not the next way to make them 〈 ◊ 〉 her out of doores, that is so 〈 ◊ 〉 to the rest?
A15082	No?
A15082	Nonne illi sunt in Ecclefia, qui sunt in Petra?
A15082	Nonnè semel immolatus est Christus in semetipso?
A15082	Not one Answere perfectly related?
A15082	Now by what Art or Engine can Papists extort Pardons or Satisfactions out of this Text?
A15082	Now the B. may aske you, To what end such a trouble, for a Generall Councell?
A15082	Now the Minor, That they haue the Scripture from the Romane, is apparent: For what other Church did deliuer vnto Luther the Text of the Bible?
A15082	Now the Tradition of the Church is not able to doe this: for it may be further asked, Why he should beleeue the Churches Tradition?
A15082	Now who could command this to be done, but the King himselfe?
A15082	Now, how did the Iewes know that God spake to Moses?
A15082	Now, where is here any slander of the Councell?
A15082	Nunquid cum& 〈 ◊ 〉 eius adoramus,& carnem, Christum diuidimus?
A15082	Nunquid esse decem omnibus in millibus, potis est vnus, vno in tempore?
A15082	Octauo quaeritur quanto tempore anima potest stare in Purgatorio?
A15082	Or all Christians that should succeede them to the Worlds end?
A15082	Or is it to be accounted a Generall Councell, that in many Sessions had scarce ten Archbishops, or fortie, or fiftie Bishops present?
A15082	Or should the Orthodoxe, against Truth, haue denyed Baptisme among the Donatists, to crie 〈 ◊ 〉 with them?
A15082	Or that their Argument might not be the stronger, because both parts graunted?
A15082	Or wherein are wee neerer to Vnitie, if the Pope confirme it not?
A15082	Or will not both Father and Mother be sharper to her for this vniust and vnnaturall vsage of her younger Sisters, but their 〈 ◊ 〉 Children?
A15082	Or, Bellarmine, and Suares, when the one wrote his Apologie, and the other, his Contra sectam Anglicanam?
A15082	Otherwise what is clearer against Image worship, than the words of the Councell of Elliberis and Epiphanius?
A15082	Panis quem frangimus, nonnè communicatio corporis Christi?
A15082	Putasnè plures haereses& sectas exorituras fuisse, si nulla penitus Scriptura extitisset, quam nunc cum Scriptura mortalibus è Coelo data est?
A15082	Quae extra Euangelium sunt non defendam?
A15082	Quae haec quaeso preparatio?
A15082	Quae nunc Ecclesia libere Christum adorat?
A15082	Quaeritur si quod gerit Sacerdos propriè dicatur Sacrificium, vel immolatio,& si Christus quotidiè immoletur, vel semel tantum imniolatus sit?
A15082	Quando vero Spiritus testatur quaenam relinquitur ambiguitas?
A15082	Quanto enim i d satius, quam extenuare carnis meae sensu, quod paulus altum mysterium esse pronunciat?
A15082	Quas itaquè Scripturas nisi Canonicas legis& Prophetarum?
A15082	Quem me dicunt?
A15082	Queritur an sancti, quorum patrocinia postulamus, pro nobis interpellent?
A15082	Quia velox an quia plurimum mendax?
A15082	Quid Lucem Scripturarum vanis vmbris?
A15082	Quid est credulitas vel fides?
A15082	Quid est si quid supererogaueris, nisi si quid à me magis acceperis?
A15082	Quid est super hanc Petram?
A15082	Quid in Ecclesia non est 〈 ◊ 〉, quid non corruptum, quid non inuersum?
A15082	Quid mihi est cum hominibus, vt audiant confessiones meas, quasi ipsi sanaturi sint omnes languores meos?
A15082	Quid per dies nisi singulae quaeque Electorum mentes?
A15082	Quis Imperator iusserit hanc Synodum conuocare?
A15082	Quis dixerit innocens& mundus sum?
A15082	Quis gloriabit mundum cor se habere?
A15082	Quis negare 〈 ◊ 〉 summū fuisse hoc pietatis genus in hoc se exhibuisse crudelem?
A15082	Quis non constitutus sub iudicijs Dei terribilis in Consilijs super filios hominum, non trepidauerit?
A15082	Quod si super vnum illum Petrum tantum existimas 〈 ◊ 〉 totam Ecclesiam, quid 〈 ◊ 〉 es de 〈 ◊ 〉 〈 ◊ 〉,& Apostolorum vnoquoque?
A15082	Quomodo huiusmodi manibus accipres sanctum Domini corpus?
A15082	Quomodo manus extendes de quibus adhuc sanguis stillat iniustus?
A15082	Quomodo nos amasti pater bone, qui 〈 ◊ 〉 tuo vnico non pepercisti, sed pro nobis impijs tradidisti 〈 ◊ 〉?
A15082	Quomodò te audiri à Deo postulas cum te ipse non audias?
A15082	Quos nos dicere 〈 ◊ 〉 fundamenta?
A15082	Romani sibi Diuinū vsurpant honorem, rationem Actorum reddere nolunt, nec sibi dici 〈 ◊ 〉 animo ferunt cur ita agis?
A15082	S. Ambrose, How can we vse those things which wee find not in holy Scripture d?
A15082	Saint Iohn the Baptist, what a pure and immaeulate course of life held he from his infancie, in the wildernesse?
A15082	Secondly, Whether the same be meritorious and satisfactorie?
A15082	Sed deum& cum Imagine,& in imagine,& per Imaginem videt?
A15082	Sed quis tam vanus, vt veritati consuetudinem praeferat?
A15082	Si autem hoc mente& intelligentia vidisse me dicam, quantum est aut quid est nostra intelligentia ad illam excellentiam?
A15082	Si autem quaeritur qualis sit illa conuersio, an 〈 ◊ 〉, an substantialis, vel alterius generis?
A15082	Si fabrum adorare 〈 ◊ 〉, adorando quod faber fecit non erubescis?
A15082	Si homo tantummodò Chtistus, cur spes in illum ponitur?
A15082	Si homo tantummodò 〈 ◊ 〉, cur homo in orationibus Mediator inuocatur?
A15082	Si homo tantummodò 〈 ◊ 〉, quomodò adest vbiquè inuocatus, cú haec hominis natura non sit, sed Dei, vt adesse omni loco possit?
A15082	Si in operibus meritorijs concedimus condignitatem ad vitam aeternam,& ad augmentum sanctitatis, cur non etiam ad poenae remissionem?
A15082	Si quis nostrū aut 〈 ◊ 〉 aut diadema regale iacens inueniat, nunquid 〈 ◊ 〉 conabitur adorare?
A15082	Si quis visitat Ecclesiam, tamen ob paupertatem non facit Eleemosynam, an lucretur?
A15082	Sic Assuerus, Reginae 〈 ◊ 〉, dimidiam partem Regni obtulit dicens: Quid petis vt detur tibi,& pro qua re postulas?
A15082	Sicut si magnus Monarcha alicui propter 〈 ◊ 〉 〈 ◊ 〉 promitteret& daret statum Regium, quis non dixerit hoc totum esse gratiam Principis?
A15082	So S. Chrysostome: e We know: Why, by whose witnesse, doe you know?
A15082	Sunt sane& hac nostra aetate qui quaerant, quare& nunc figna non fiunt?
A15082	THe most important?
A15082	The Prophets of the Old Testament, What afflictions did they indure?
A15082	The Question betweene vs and you is, Whether the Scripture doe containe all such necessarie things of Faith?
A15082	The Question is, Whether the whole Bodie of Christ is entirely and totally in euerie consecrated Hoast?
A15082	The Scriptures for men in this manner afore taught, and grounded in Faith, are abundantly sufficient, who will denie it?
A15082	The words of Elias had power to bring downe fire from Heauen, and shall not the words of Christ haue force to change the kinds of the Elements?
A15082	They prooue that Christ onely dyed for the world, and redeemed Mankind, and not any Saint; who doubts therof?
A15082	This the B. spake indeed: And can you prooue that he spake not true in this?
A15082	To what end then serues any Tradition of the present Church?
A15082	To what?
A15082	To which all were not called, that had deliberatiue or 〈 ◊ 〉 voyce?
A15082	Tu ipse eras sed eras vetus creatura, postea quam consecratus 〈 ◊ 〉, noua creatura esse coepisti: vis scire quam noua creatura?
A15082	Vides quomodò vitandi fimulachrorum cultus gratia Imagines fieri vetat?
A15082	Vnusquisque nostrum per singulas horas, quam multa delinquit?
A15082	Vtinam Zelus Domus Dei, nostri temporis Praelatos comederet,& Zelarent salutem Christi fidelium plusquam pecuniam?
A15082	WHether, of all other, it be the most important Controuersie, to vnderstand the Qualitie of the Romane Church?
A15082	Was it not lawfull for Iudah to reforme her selfe, when Israel would not ioyne?
A15082	Was not the immediate speech before, of the Church of England?
A15082	Well, but because all vnderstand it not, If a Quarrell be made, who shall decide it?
A15082	What Clerke is there within the holy Church, which obserueth Chastitie?
A15082	What I thinke Subiects ought to doe, in the case of Papall deposition of their Prince?
A15082	What a mightie Masse of super- abounding Satisfactions, were gathered from the life of this Saint alone?
A15082	What a vast and impossible( I will not heere say, impious) enterprise doe you, in the depth of your sublimated wit, cast vpon our Gracious Soueraigne?
A15082	What can be more cleerly spoken for works of Supererogation, or Councels?
A15082	What indulgence is it then for 〈 ◊ 〉 Pontificians to Father this Popish Cosenage vpon the holy Apostles and Primitiue Church?
A15082	What is this to the Church of England, more than others?
A15082	What more euident signe of a perpetuall Apostolicall Tradition than this?
A15082	What presumption and obstinacie is this, to preferre humane Tradition before Diuine Ordinance a?
A15082	What proportion or correspondence is there with the sampler, in these prodigious formes?
A15082	What reason then is there, why Christians should thinke the secrets of mens hearts inuisible and vnsearchable vnto them?
A15082	What then shall they doe?
A15082	What then?
A15082	What, was the B. so ignorant, to say, The Articles of the Church of England were the publike Doctrine of all the Protestants?
A15082	What?
A15082	What?
A15082	What?
A15082	When wee worship in him the Image of God, and the Crosse, doe wee diuide him?
A15082	Where is now the vniforme consent of Fathers, which the Aduersarie glorieth in?
A15082	Wherein then lyeth the fundamentall errour, concerning Faith and Iustification, wherewith we are reproched?
A15082	Whether Diuine Faith be resolued finally into vnwritten Tradition, or into Scripture?
A15082	Whether Protestants erre fundamentally about Tradition?
A15082	Whether Protestants erre fundamentally in the Faith?
A15082	Whether he thought a Generall Councell might 〈 ◊ 〉?
A15082	Whether shee might be saued in the Romane Faith?
A15082	Whether the Romane Church is the Onely, Holy, Catholike, and Apostolike Church?
A15082	Whether they doe the like about Penance, and Absolution?
A15082	Whether they doe the like, concerning the Sacrament of Baptisme?
A15082	Whether they doe the like, in their Doctrine about Generall Councels?
A15082	Whether they erre about the Article of the Catholique Church?
A15082	Whether they erre in point of Iustification?
A15082	Whether they erre in point of Merit of Good Works?
A15082	Whether they erre in the Doctrine of Reall presence?
A15082	Whether they erre, by denying Papall Supremacie?
A15082	Who will be so mad, as to preferre Custome before Veritie?
A15082	Why doth Epiphanius so much vrge the impietie of the fact, in regard that it was the image of a man?
A15082	Why may wee not also repeate the same in words?
A15082	Why then was not such looking on, or touching, with purpose of Adoration, expressely forbidden, as well as making?
A15082	Why, is it not your owne too against the Protestant Church?
A15082	Will his Holinesse be so holy, as to confirme a Generall Councell, if it determine against him?
A15082	Will the Father and the Mother, God and the Church, 〈 ◊ 〉 one Child out, because another is angrie with it?
A15082	YOu haue beene large and prolixe( Nam quid est loquacius vanitate?
A15082	Yea, How appeareth it that Dauid had need of other mens Satisfactorie deedes?
A15082	You pretend great loue to the Truth, would you not haue it found?
A15082	and if this, why may not the Church applie and communicate the one as well as the other?
A15082	and were it a true representation, is it therefore impietie to refuse to worship it?
A15082	and what safetie can Princes inioy, by relying vpon those seruants which stand Centinell at an houres warning, to follow their greater Master?
A15082	and wherefore are Sanctuaries the harbours and dennes of Assisines, and other enormous delinquents, tollerated and supported by this Church?
A15082	and wherein lies your difference?
A15082	and you answered not; That there were more Italian Bishops there, than of all Christendome besides: more?
A15082	are they not prodigious monsters which adore stockes and stones?
A15082	c. 7. saith, When we adore his Diuinitie and his flesh, doe we diuide Christ?
A15082	can you with those your defiled lips kisse the king your husband?
A15082	de viduis, with an Exclamation, saying, What can bee more clearely spoken for Workes of Counsell and Supererogation?
A15082	eique corpus inclinantes,& osculum infigentes, in Deum ipsum illius authorem toto spiritu sicut in prototypon Imaginis feramur?
A15082	especially when the same is expounded by the immediat practise of our Sauiour, and by the practise of the holy Apostles, and of the Primitiue Church?
A15082	for what is more wordie, than Vanitie?)
A15082	from Inspiration?
A15082	may you betrample the right of the Church, and yet whatsoeuer you doe, it must be a rule of Doctrine?
A15082	or for some new?
A15082	or rather, his and some others Iudgement of the Church of England?
A15082	or that sacrifices after the Pagan manner, were due to them?
A15082	or to a man newly entring vpon the Faith?
A15082	or to any of the Patriarkes or Prophets, or to their Images, after these persons were defunct?
A15082	or when the Assyrian matrons began first to prostitute themselues, at the temple of Venus b?
A15082	or whether such an infallibilitie will notserue the turne, as b Stapleton, after much wriggling, is forced to acknowledge?
A15082	or, That all Protestants were sworne to the Articles of England, as this speech seemes to implie?
A15082	quid ipsa, 〈 ◊ 〉 generatio 〈 ◊ 〉 Dominum, 〈 ◊ 〉 〈 ◊ 〉 sponfi?
A15082	quis externorum aures nobis accomodaret, cum tantopere increbrescat malitia?
A15082	t. Quis reuelabit, quod Deus texit?
A15082	vnde sciscitandum est?
A15082	who will or canfirmely 〈 ◊ 〉 disagreeing witnesses vpon their words?
A15082	why should this displease rather than an extemporall forme?
A15082	will not verse permit vs to implore benefits, only at Gods hand by Christ?
A15082	would you haue vs as malicious( at least as rash) as your selues are to vs, and denie you so much as possibilitie of saluation?
A15082	yea, or perhaps to a doubter, or weakeling in the Faith?
A15082	〈 ◊ 〉 ergo de peccatis erit, quando ne ipsa quidem per se poterit respondere iustitia?
A15082	〈 ◊ 〉 illud contemnendum est: vtique,& c. At quid de patribus illis, num& ipsi quoque repudiandi sunt?
A15082	〈 ◊ 〉 remissionem,& gratiam Dei non solum sperare, 〈 ◊ 〉 〈 ◊ 〉 credere posse ac debere, quo 〈 ◊ 〉 modo 〈 ◊ 〉 debet?
A15082	〈 ◊ 〉 they giue ouer Contention hereupon?
A15082	〈 ◊ 〉 verum habet quod indulgentiae valeant ad remissionem poenarum purgatorij?
A15082	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, What Scripture did euer require this?