Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A52039	First edition?
A52060	And be pleased to advise us further, what may be the happyest course, for the uniting of the Protestant partie more firmely?
A52060	We looked for peace, but no good came, and for 〈 … 〉 of healing, and behold trouble?
A52042	6. to the children of Gad and the children of Ruben, Shall your brethren, saith he, goe to warre, and yee tarry here?
A52042	And first of all, is it so, that they are all cursed that help not the Lord against the mighty?
A52042	But how shall I doe to exercise this talent aright?
A52042	But it may be some will say, O Sir, but how should I doe to get such 〈 … 〉 the Church of Christ?
A52042	The next use shall be for exhortation to you all, is it so, that they are cursed that help not the Lord against the mighty?
A89565	If God be with us, who can be against us?
A89565	Must we therefore sit downe, and despaire?
A89582	Doth it not speak to them, as Moses to the two Israelites, Sirs, you are brethren, doe not fall out one with another: Do not wrong one another?
A89582	O Lord God of Israel, why is it come to passe this day that there should bee one Tribe lacking in Israel?
A89582	kill, kill, kill; but how shall this be executed?
A89582	what good could ever have come of it?
A89582	what upon earth brings forth so cursed fruits, as warre amongst the people of God?
A89582	who is able to thinke of it without horrour?
A89582	why is it come to passe, that the Army that hath done so worthily is destroyed?
A52038	And hath our religious Magistrate transgressed these rules?
A52038	But some man may say; have not many for feare of death or disgrace, renownced the Truth, against their Conscience?
A52038	Is it at the setting up of the kingdome of Christ Jesus; that he might raigne, as Lord omnipotent upon earth?
A52038	Is it, at the advancement of truth, the practise of holiness, the purity of Gods worship?
A52038	Or els is it at no government at all, till they receive on revealed from heaven?
A52038	Or lastly, is it to set up an infallibility of private judgement, taking themselves to abound in the spirit, and be able to judge all above them?
A52038	There they sought, and there they found the platform of their discipline, and what was it?
A52038	What is the meaning, that so many in our dayes, separate from their brethren, as if all others were prophane?
A52038	Why do they gather in heaps together, like biles and ulcers, drawing the corruption with them, and yet say the body is unclean?
A89577	9. rejoice greatly O Daughters of Zion, shout for joy O Daughter of Jerusalem; what is the matter?
A89577	First, if to have a David to be our King, is such a blessednesse?
A89577	If you demand what hope is there of it; or what further means may we use for the attaining of it?
A89577	Thus should our souls doe; Honourable and Beloved, had you ever more cause of joy?
A89577	and what i ● my people that wee should be able to offer thus willingly after this sort?
A89577	how beautifull is the face of this Assembly?
A89577	how great is the darknesse, where the light is turned into darknesse?
A89577	how miserable are they, when the very Fountain, that should afford them comfort is Poysoned?
A89577	how miserable is the body, where the very Organs of their breathing, the breath of their nostrils comes to be corrupted, or taken from them?
A89577	so I would say else to all Feasters, Is Ireland undon?
A75036	Are there not who are as industrious to deprive them, as they have been( for their own ends) to deprive their God?
A75036	Do not the Presbyters find that there are who conceive they have lesse right to Tythes then Bishops to their Lands?
A75036	For those who served him chiefly?
A75036	If we have sowen unto you spirituall things, is it a great thing if we shall reap your carnall things?
A75036	Secondly, as Innovation, so it would seem to me unavoidable superstition, and that whether superstition be positively or negatively considered?
A75036	well, Bishops are preach''t down and their honors laid in the dust; But doth not vengeance hasten after the promoters of it?
A75036	who have been spirituall, and who carnall professors of the Ministry?
A75036	— Si patrimonium petitur, invadite; si corpus, occurram: vultis in vincula rapere, vultis in mortem?
A89562	But saith the Text so?
A89562	But where is this Scripture to be found?
A89562	Can we finde no fitter Obj ● ● ● for the fury of the Cannon, then our Townes, Houses, Bodies?
A89562	Did not both the Divines and Lawyers being consulted with, agree, that the inferiour Magistrates might at some time resist the Superiour?
A89562	Have not the States and Churches of the Netherlands done the like constantly against the King of Spain?
A89562	How often and how lately have our brethren in Scotland done the same?
A89562	If David lie with his neighbors wife, Nathan may say, why dost thou so?
A89562	Surely, if Saul command to murder the Lords Priests, that commandment need not be kept?
A89562	so many unworthy Gentlemen fight to destroy a Parliament, and thereby fight themselves and posterity into slavery?
A89562	the Protestants in France against their Kings?
A89562	what language will you expect to heare if once they come triumphantly to put it off?
A89562	yea were they not guilty of selfe- murther in suffering such a thing?
A89588	14. when the Lord was giving up his people to most wofull spoiles, the Prophet speakes to them after this manner, Why doe you sit still?
A89588	17. for one, the Lord would speedily come to deliver his people, but why?
A89588	Did we not then aime at the reformation of Religion, execution of justice, enjoyment of libertie,& c. were not these the hinges that carried us?
A89588	This instance of my Text is a most notable proof, He will break every yoke of the oppressor, as in the day of Midian; how was that?
A89588	Wee know not the divisions and animosities that are come in since, every one helped together; and was there not also a spirit of Activity?
A89588	Well, but what becomes of this?
A89588	Were they not all vigorous and active laying out all their strength and all their talents, when the enemy was not so active as now?
A89588	Were they not the wayes of Prayer, and the wayes of Christian love, and a spirit of zeale?
A89588	What are those yokes, and staves, and rods that are here meant?
A89588	What need I multiply examples?
A89588	after what manner doth he use to deliver them?
A89588	and the wayes wherein we walked then, what were they?
A89588	and was there not a spirit of Love amongst Gods people then?
A89588	and where is the fury of the oppressour?
A89588	or when Lord shall it bee?
A89588	the set time is come, the time of deliverance of Zion is come, even the set time is come; how can they tell that?
A89588	what makes them so confident?
A89588	what were the things wee aimed at then?
A89588	which if these things bee belched out?
A52054	But above all put on love; why?
A52054	But against all this, it may be, and is objected: What a speckled bird would you make a particular church?
A52054	But doe you then intend a toleration of all these opinions?
A52054	But the third is the greatest question, who are guilty of it?
A52054	Fourthly, They have all one Lord; one Lord, what is that?
A52054	Now let us returne to our Question, Who they are that are guilty?
A52054	Now, whether this Church of Christ, that is thus one, be authorised to meet in her representatives to make Lawes, and to exercise Discipline?
A52054	Secondly, If they be thus all one, what are the bands and ligaments, whereby this vast multitude are all of them tyed thus firmly together?
A52054	Shall we indure to see our brethren, and our people before our eyes drawne into errors, although those errors, it may be, are not fundamentall?
A52054	Take him off from that, put him into the Congregationall way, what is he then?
A52054	The great Question is, Wherein doth this comparison or resemblance stand?
A52054	The second is, What are the bands that doe tye all the Saints, and people of Christ thus together?
A52054	To which I answer; what reproach would it be to me to be Pastor of such a Church ▪ as Jesus Christ is a head of?
A52054	What are the bands of this Union?
A52054	What are the things wherein all the Saints and people of Christ are one?
A52054	What strange Discipline must it be, that can make Lions and Lambs, Tigers, and Cockatrices, and little Kids and Children, agree thus together?
A52054	and shal not a particular man, who holds the same points, be counted a true visible member?
A52054	how hard is it to become a new creature, to resigne up it selfe wholly to Jesus Christ, and the guidance of his holy Spirit?
A52054	how little is to be found in Scripture to bound our fellowship and communion of Saints by any of these things?
A52054	or shal we hold communion with them in Germany, and shal we deny it to our brethren in England?
A52054	whether it be the first subject of the Keys, whether the government of particular Congregations slow from this Church to the rest?
A52054	would you have Lutherans, and Anti- sabbatarians, Anabaptists, and others tolerated among us?
A70654	But how comes the Church to be thus empty?
A70654	But now which of us laies these things to heart?
A70654	But stay, profane and wicked man,( if any such be here) and let me a little reason with thee: What such cause is there of thy rejoicing?
A70654	God bee praised for it, his learning and parts were imployed onely for the hurt of the Church of Christ: Is such an one gone?
A70654	How gone?
A70654	How often was his life in danger?
A70654	May I not say, as David to the People, Rent your Clothes, and gird you with Sackcloth, and mourne before Abner?
A70654	Were they apostatised?
A70654	Who knows not all this to bee true, who knevv this Mans conversation?
A70654	and what He meanes to doe with us?
A70654	art thou a gainer by their deaths?
A70654	blessed be God, who hath rid his Church of a great enemy: Is such a rich Mandead?
A70654	dost thou imagine to rest more safely, because the pillars of the house which covers thee are taken away?
A70654	had she never any better store?
A70654	had they voluntarily left her?
A70654	or dost thou conceive that God hath taken them away to gratifie thee?
A70654	or, what we have done to provoke him thus far against us?
A70654	the world is well rid of a griping Usurer, a cruell Oppressor, a Mammonist, who had his portion in this World: Is such a great Schollar dead?
A70654	vvhat a World of threats and menaces have bin sent Him from time to time?
A70654	what great man is this day fallenin our Israell?
A70654	who considereth the bitter things which God writes against us?
A89578	David the man after Gods own heart exceeded all others in this thing, Quid retribuam?
A89578	How miserable had we been, if we had been deprived of them?
A89578	Now I beseech you, is it not pity that these things should be lost?
A89578	Now, when such opportunities as these are in your hands, to doe such great things for God, how silent should all slesh be, till this worke be done?
A89578	Shall not God have glory for all this?
A89578	This( said he) hee ordained for a Law, and a Statute for Israel: what was this Ordinance?
A89578	What shall I say?
A89578	Where was it done?
A89578	Who is sufficient for these things?
A89578	do they not all lye buried ingloriously?
A89578	hath not the Lord made the moth& corruption to rot them al?
A89578	how much so ever they magnified themselves, or were flattered by others, who now wil honour them?
A89578	how shall wee lift up our heads before God, when he shall reckon with us for this ingratitude?
A89578	shall not our hearts bee lifted up to give him praise?
A89578	what a catalogue should every one of us have, how full should all our memories and records bee, who receive them thus by heapes upon heapes?
A89578	what shall I give the Lord for all his mercies towards us?
A89578	what shall I render unto the Lord?
A89578	who can shew forth all his goodnesse?
A89578	who can tell the loving kindnesse of the Lord?
A89578	who now extols Pharaoh for a wise King, Absalon for a compleat Courtier, Achitophel for a politique States- man?
A89578	who now would have the lot of any of them?
A89564	1. Who it was?
A89564	56. who pretended zeale for the poore, Quorsum haec perditio?
A89564	Behold, thou art called a Jew, instructed in the Law, makest thy boast of God,& c. Dost thou commit Sacriledge?
A89564	But how shall we get it?
A89564	Can all the world quiet that, that God giveth a charge to?
A89564	Dost thou commit aduitery?
A89564	Dost thou steale?
A89564	For the first, The Lord saith it here in expresse words; Phinehas the sonne of Eleazar hath pacified my wrath; how?
A89564	Secondly, what was the cure that he wrought?
A89564	Shall I thus requite the Lord, O foolish creature and unwise?
A89564	The second thing considerable is, whence it comes that this grace of zeale should bee able to pacifie the wrath of God?
A89564	What abundance are there that are wholly lukewarm, if not key- cold, that have no mettle, no heate in the world for God?
A89564	What then?
A89564	more then hony, more then thousands of gold and silver; his hatred, Doe not I hate them that hate thee?
A89564	what Prometheus may wee send to heaven to fetch downe this sacred fire?
A89564	what is there in my head or heart, in my soule or body, in my treasury, shop or house, which may be of any use for the Lord?
A89564	when wilt thou bee quiet?
A89564	whence it is?
A89564	wherein may I be imployed and laid out?
A89564	why is thy indignation thus hot?
A89587	And so in Egypt how long did Gods people mourn there?
A89587	But how shall we know it?
A89587	Doe you whore, and drinke, and sweare, and lye, and abuse my Name and Ordinances, and think you of praying?
A89587	How many in every place( who have served the Lord in this great work) hath prayer helped at a dead lift?
A89587	How often have Moses hands lift up upon the Mount, helped Joshua fighting in the valley, and covered his head in the day of battell?
A89587	I beseech you, will you pray for me, will you please to remember me at the throne of grace?
A89587	Is it so, that when God builds up Zion he answers all his peoples prayers, even their private prayers, as well as this great one?
A89587	Is prayer the great Master- builder on earth?
A89587	Is the building up of Zion the fruit of Gods peoples prayers?
A89587	Now if you demand, Why, or wherefore is it that prayer should be able to doe so much?
A89587	Was not this a mighty honour put upon Job?
A89587	When God told Abimelech that he and his house were but dead men, unlesse Abraham prayed for them, did he not thereby highly honour his servant?
A89587	Why then doe they so long goe without their answer?
A89587	Why then doth he deferre and seem to despise them?
A89587	all your Garrisons, Assemblies, Committees, well stocked and stored with praying Saints?
A89587	and why doth the Lord defer to answer them?
A89587	art thou able to say it before God, Build but up Zion and I have enough?
A89587	for Nebuchadnezzars peace?
A89587	how much would we then endevour to have our Armies furnished with praying Ministers and Souldiers?
A89587	so the Lord will say, Prayer I know, but what are ye?
A89587	that like a Dragon had swallowed them, and like a Lion had crushed their bones?
A89587	who am I Lord, that I should have a heart to give any thing to thee?
A89587	why are they and their prayers destitute?
A45421	13. shall not signifie damnation,( poor men, what a weak threed doth the sword hang in, that is just over their soules?
A45421	29?
A45421	49. saith expresly, that they did ask him, said unto him, Lord, shall wee smite with the sword?
A45421	A man may be as truly religious under all the tyranny and slavery in the world, as in the most triumphant prosperous estate?
A45421	And therefore to bring the point to an issue, I must thirdly aske, Where this liberty, or the authority for this liberty was, when it was thus hid?
A45421	Any part of the Kingdome excluding the King?
A45421	But are we not to take care of our children and posterity, as well as of our selves?
A45421	For, suppose King and People of England all Popish, why might they not all reform together?
A45421	His words are plain: first, if we would hostes exertos agere, deale like profest enemies, desiisset nobis vis numerorum& copiarum?
A45421	I shall aske Master Marshall, whether hee hath asked and received knowledge of his Masters mind or no?
A45421	If I have spoken well, why smitest thou me?
A45421	Say, did God hide the liberty of resistance from those Primitive Christians, or no?
A45421	Thirdly, he saith, cui bello non idonei?
A45421	Was it in the New?
A45421	Was it in the Old Testament?
A45421	Why did hee bid buy a Sword?
A45421	or Mr. Goodwin?
A45421	or if resisters shall carry it away so easily, why may not Warre be avowed against the King, by any that will adventure his wrath?)
A45421	should we have wanted force of numbers( i. e. men) or armed souldiers?
A45421	what war had we not been fit for?
A52047	But doth not the thirteenth Chapter of the Romanes plainly binde up mens hands from resisting the supreme Power?
A52047	But if they may not kill him, vvho can be secured?
A52047	But if this opinion be weighed in the ballance of Reason, how much lighter than vanity will it be found?
A52047	But saith the Text so?
A52047	But where is this Scripture to be found?
A52047	Can vve finde no fitter Object for the fury of the Cannon, then our Townes, Houses, Bodies?
A52047	Did not both the Divines and Lawyers being consulted with, agree, that the inferiour Magistrates might at some time resist the Superiour?
A52047	Have not the States and Churches of the Netherlands done the like constantly against the King of Spain?
A52047	How often, and how lately have our Brethren in Scotland done the same?
A52047	If David lie with his neighbours wife, Nathan may say, Why dost thou so?
A52047	Is this to say, they have no just cause of resistance, nor no remedy left, but complaining?
A52047	Nay, who would desire to live?
A52047	Oh the 〈 ◊ 〉 of our age and Countrey?
A52047	Surely, if Saul command to murder the Lords Priests, that commandment need not be kept?
A52047	so many unworthy Gentlemen fight to destroy a Parliament, and thereby fight themselves and posterity into slavery?
A52047	the Protestants in France against their Kings?
A52047	to punish them that do evil, and none to call him to account for doing it, and who can say unto him, What dost thou?
A52047	what language will you expect to heare if once they come triumphantly to put it off?
A52047	yea, were they not guilty of self- murther in suffering such a thing?
A52049	& stabs him: shal I walk in these wayes, to be the ruine of the Church and Common- wealth?
A52049	( that is the very thing which you must answer in your own bosome) that is, are there not amongst you such as refuse to carry the yoak of Christ?
A52049	And as for our Ministers, how many sad complaints and petitions hath this Honourable Assembly received against many hundreds of them?
A52049	And what answer would you have me give you?
A52049	Are yee not children of Belial?
A52049	As the roaring 〈 ◊ 〉 a Lyon: the Lyon hath roared, who will not tremble?
A52049	But how may wee judge when the sins of a people grow to the full?
A52049	Couldst thou be before the Lord, and not have thy heart rent and torn?
A52049	Couldst thou then passe such a day as this, without trembling?
A52049	Discourage or not discourage, if this be not told, how shall the enemy be driven back, the breach of waters stopped, or the fire quenched?
A52049	For, what kinde of these sins doe not overflow us?
A52049	Hee that beleeves in Christ shall be saved, hee that beleeves not is a damned man: and how?
A52049	How may the fiercenesse of Gods wrath appeare?
A52049	How wilt thou doe when these rivers of fire and brimstone shall be powred out upon thee?
A52049	Now if onely an Eclipse of his loving countenance bee thus intolerable, what is it for God to fall upon a creature as his enimy?
A52049	Now what is the meaning of all this?
A52049	Oh beloved, let me not be so interpreted; were this objection fit in other cases?
A52049	So say I, Oh let the parallell of this be some other people: Oh that it might not fit England, but doth it fit it?
A52049	The third Question is; Against whom is this wrath of God thus kindled?
A52049	Thou that art crushed before a moth, how can thy heart endure, or thy hands be strong in the day that God shall deale with thee?
A52049	What shall wee doe then?
A52049	What the wrath of God is?
A52049	Would not these things then work upon thee?
A52049	and thou no more able to stand before them, than a few dry leaves are able to resist the huge breaking in of many waters?
A52049	how wilt thou dwell with devouring fire?
A52049	the Lord hath uttered his voice, who will not fear?
A52049	what is the wrath of God, of which the Scripture speaks so often, and such dreadfull things?
A52049	who will not take Christ to be your Saviour as he offers himselfe to you in his Gospel?
A89591	13. the Councell or Synedrion had called the Apostles before them, and demanded by what authority, or by what Name they had done this?
A89591	A handfull of sheep goe to fight with a whole multitude of Wolves, is there any probability to sense or reason, that they should carry the victory?
A89591	And when multitudes followed Christ himselfe, the Pharisees demanded, Doe any of the Rulers, or of the Pharisees beleeve on him?
A89591	God hath founded it there; why hath the Bull that strength in his horne?
A89591	How shall this bee done?
A89591	If any man demand, how live you as a Christian?
A89591	If it bee demanded, who?
A89591	Is this the great power whereby Christians doe overcome their enemies, a power that comes out of their Mouth?
A89591	Now what proportion is there betwixt a mountaine and a worme?
A89591	O Lord our God, how excellent is thy Name in all the world?
A89591	One in a certaine place testified, What is Man that thou art mindfull of him?
A89591	To these babes and sucklings( saith my Text) the Lord hath given strength: Strength, what is that?
A89591	Verse of this Psalme, is the key of the whole Psalme, What is man that thou art mindfull of him?
A89591	What Creature so simple, weake, or base as a Worme, a creature which no man values, loves, or feares?
A89591	What so shiftlesse and unable to defend it selfe, or offend an Enemy, as a Babe or Suckling?
A89591	Would ever any man thinke, that all this project and undertaking would not have fallen presently into the dust?
A89591	and what are these enemies?
A89591	or the son of man, that thou visitest him?
A89591	or the sonne of Man that thou visited''st him?
A89591	or the sonne of man, that thou shouldest thus visit him?
A89591	or what doth their mouth?
A89591	their instruments of warre?
A89591	what was their furniture?
A89591	whether( there being no visible enemy in the Field) it would not bee fittest to disband our present Armies?
A89591	why hath Man such strength in his armes?
A89591	why rest you not contented with this?
A89591	why the Serpent in his sting?
A89591	would not all have said of him, as some of the sonnes of Belial did of Saul, and with a great deale of more reason toe, How can this Man ever save us?
A52045	Are there not abundance to be found, who take no notice of Gods gracious dealing to them?
A52045	But alas, most men are infinitely mistaken in this dutie, a thankfull man who can finde?
A52045	But beloved, where is your thankfulnesse for all these mercies to be found?
A52045	But will some say, all this labour might have been spared, is there any man who will not praise God?
A52045	Did they praise him for their broidered garments, their fine floure, oyle, and honey, wherewith God clothed and fed them?
A52045	Did they praise him for their sonnes and daughters when they sacrificed them unto devils?
A52045	Do we render to God according to his infinite mercies vouchsafed to us?
A52045	Doth the man live who is not willing and ready to give God the praises due unto his Name?
A52045	First, who is the man that may praise God?
A52045	How have you observed the goings of your God and King amongst you?
A52045	I can tell you where the houses are that are full of mercies, but who can tell me where true thankfulnesse may be found?
A52045	In our praises we are said to blesse, honour, exalt, magnifie, and glorifie God; can any creature be thought worthy or able to do this?
A52045	It was said of Claudian, that he wanted matter suitable to the excellency of his wit: but where is the head or heart suitable to this matter?
A52045	Lord what wouldst thou have us do to testifie that we are sensible of thy goodnesse?
A52045	Mark now what follows, But unto the wicked, saith God, what hast thou to do to take my covenant into thy mouth?
A52045	Now let your servant be bold with you, what glory and honour do you return to God?
A52045	Quid retribuam?
A52045	Then had the Churches rest and peace; and what use made they of their peace?
A52045	Was this thankfulnesse?
A52045	What shouldest thou now do?
A52045	What then is to be done?
A52045	Who can utter these mighty works of the Lord, who can shew forth all his praise?
A52045	With what admiring thoughts are your hearts filled?
A52045	bite the stone( like a dog) that strooke thee?
A52045	contend with the instrument?
A52045	how strongly have you engaged and consecrated your selves and all which you have for his service and glory?
A52045	or wherewith shall we be thankfull?
A52045	what Reformation appears in your hearts and lives?
A52045	what cost are you at for this God?
A52045	who required these things at thy hands?
A52043	And many other expressions, as if Saint Iohn knew no other evidence but Love; now what Love is it?
A52043	As first, Are all they cursed that doe not thus helpe the Lord against the mighty?
A52043	But concerning these, if there should be any such here by what name or title shall I call them?
A52043	But whence is it that Prayer becomes thus efficacious?
A52043	By what injurie hath the Lord provoked thee thus against him?
A52043	Canst thou make thy forces strong enough to carry the day?
A52043	Hath not God done them all almost by contraries?
A52043	Have not you been many times at a losse, even at your wits end?
A52043	Have they been done by your wisdome and forecast, or for any worthinesse found in your selves?
A52043	How many others with Balaam, doe what in them lies to curse them for reward, who for very malice raile upon and revile the children of the most High?
A52043	Iacob wrastled with God, and prevailed: What was his wrastling?
A52043	On the other side, Go ye cursed ▪ Why are they cursed?
A52043	Secondly, for exhortation to all, especially to you Right honourable, and beloved; What words shall I use?
A52043	There is comfort in doing good to one, but to advance the good of many, especially of the Church of God, how honourable, how glorious is it?
A52043	They came not to the helpe of the Lord against the Mighty, Who are these Mighty?
A52043	What can not Prayer doe?
A52043	What fruit?
A52043	What greater evidence can there be in the world, that men are blessed or cursed, than this?
A52043	What honour or reward dost thou expect for this desperate service?
A52043	What hope hast thou of speeding?
A52043	What is there in the submissions and supplications of poor worms to work such wonders?
A52043	What made Jael such a blessed woman?
A52043	What shall we thinke of these men?
A52043	What should I say more?
A52043	What was the good that Hezekiah had done?
A52043	What was the house- hold of Stephanus?
A52043	What was the strength, whereby, as a Prince, he had power with God?
A52043	Who was Meroz, and what people were they?
A52043	how willingly would yee continue to spend, and to bee spent in so good worke?
A52043	to know no crosse but the Churches crosse?
A52043	to preferre the joy of the Church before all his owne peace and wellfare?
A52043	what evils are his righteous servants guilty of against thee?
A52043	what glory is in these things?
A52043	what hurt hath Christ done to thee?
A52043	what iniquitie hast thou found in him?
A52043	what then are they, who instead of helping the Lord against the mighty, do help the mighty against the Lord?
A52051	8. no expresse law against Polygamy, no expresse command for the celebration of a weekly Sabbath; are therefore Christians free in all these cases?
A52051	And concerning these, there are two sorts of questions: First, Whether any Infants at all are to bee Baptized?
A52051	But what benefit comes to children by such kind of sealing as this is?
A52051	Can any man forbid water that these should not bee baptized, who have rece ● ved the Holy Ghost as well as wee?
A52051	Could every one of them promise to himself that Christ should be born of his flesh?
A52051	Doe the Gods you have chosen to serve, provide better things then these, that you renounce Christ for their sakes?
A52051	For as much as God gave them the like gift as hee did unto us, what was I that I could withstand God?
A52051	How should this ingage all Christian Parents to look to the education of their Children, to bring them up in the nurture and feare of the Lord?
A52051	Is there any Argument or proofe in this?
A52051	Let me a little reason the case with you, Doe you know into what a Covenant the Lord hath taken you?
A52051	Now tell me what is the reason of your unanswerable conversation, is it because you renounce the Covenant, as being made when you understood it not?
A52051	Or every one of their women that she should be the Mother of Christ?
A52051	Secondly, Supposing some have right to it, yet it''s greatly disputed, whose Infants may bee Baptized?
A52051	What strength of reason is in this?
A52051	Whether the Infants of beleeving Parents, the Infants of Saints, are to be admitted to the Holy Sacrament?
A52051	can any sober Christian thinke this a small fault?
A52051	can we think our condemnation not to be greater then theirs?
A52051	have not your Ministers and Parents instructed you in it?
A52051	or where and how do you hope to find better things, then God to be your Father, Christ Jesus to bee your Saviour, the Spirit to bee your Comforter?
A52051	that he should bee your God, and you remain the Devils servant?
A52051	that he should love you, and you hate him?
A52051	that he should provide Heaven for you, and you walk in the way which leads to Hell?
A52051	they having not the use of reason, and not knowing what the Covenant meanes?
A52051	to have your sins pardoned and healed, to be adopted, justifyed, sanctifyed, and every way comfortably provided for here, and saved for ever?
A52051	what disadvantage have you met withall?
A52051	what he hath done for you, and expects from you?
A52051	what hurt is there in it?
A52051	〈 ◊ 〉 any at all are to bee Baptized?
A89567	( saith the Prophet in the 66 of Isaiah:) What is that?
A89567	And the like hath the Prophet Zachary, What art thou, O great mountain?
A89567	And what was the work that hee did there?
A89567	Are there not other Empires and States, more pompous, and powerfull, and glorious, and excellent then Zion?
A89567	But saith one, Who is the Father of the Prophets?
A89567	But who is he, or where is he, that in his heart dare think such a thing?
A89567	But why doth he then so delay it?
A89567	Doth the Lord appeare in his glory when he builds up Zion?
A89567	For( saith he) Why should there be wrath upon the Realme of the King, and his Sons?
A89567	Is Saul amongst the Prophets?
A89567	It is true, the gates of Hell doe alwayes appeare with all their wisdome and strength against it, but what of that?
A89567	Secondly, and by what Instruments doe you thinke the Lord doth build it?
A89567	Who hath hegotten me these?
A89567	and on the other side, when ready to sinke, how unexpectedly hath he raised our hopes?
A89567	and what are their Tooles?
A89567	and what is the work?
A89567	as he said of Abana and Parphar, were they not better rivers then all the rivers of Samaria?
A89567	for he is small, our money failes us, our Trade is gone, yea, in many places Ordinances faile us, mens hearts are discouraged; what shall we doe?
A89567	how shall I make thee as Sodom?
A89567	must there not be a space between seed- time and harvest?
A89567	of a Nation that was borne in a day: Shall the earth be made to bring forth in a day?
A89567	or shall a child be begotten and born in a day?
A89567	that is thus glorious in his apparell: travelling in the greatnesse of his strength?
A89567	these, where have they been?
A89567	what art thou before my servants the builders?
A89567	what deep conspiracies hath he detected?
A89567	what is Zion to Nineveh or Babylon, that all must so stand amazed at the reparation of it?
A89567	what is hee that appeares in thus much glory?
A89567	what victories hath he bestowed?
A89567	what was the glory?
A89567	who are his Work- men?
A89567	who hath brought up these?
A89567	who hath knowne the minde of the Lord, or who hath beene his Counsellour?
A89567	who hath seen such things?
A89567	who is this?
A89583	And doe you thus also for your immortast soules?
A89583	Are you not like David in his old age, when no cloths could make him warm?
A89583	Can wee by searching finde out the Almighty?
A89583	Doe you not drive like Iehu, furiously, as if you would break your Chariot wheeles into peeces?
A89583	Doth not the Scripture say, it is easie?
A89583	First, for mourning: Doe all that are rightly affected with the Kingdome of Heaven, offer violence to it, in this way that I have discover''d to you?
A89583	For your wealth, or your pleasure, or your honour?
A89583	How sadly doth this speak against the generality of people?
A89583	It may be demanded, First, What use is there of a violent spirit in the pursuit of the Kingdome of Heaven?
A89583	Vt jugulent homines surgunt de nocte latrones, If theeves watch by night to kill men, shall not honest men watch to preserve their own lives?
A89583	What seasonable Mercies hath he sent you?
A89583	What unexpected victories hath he given you?
A89583	and if it bee so, quors ● m haec?
A89583	and to what purpose then is that violence of the spirit?
A89583	are you not like Snailes in the pursuit of the things of Gods Kingdom?
A89583	are you not like the Egyptians when their Chariet wheeles were taken off, when they drove slowly and heavily?
A89583	did you goe as children doe, to see rattles and toyes?
A89583	doe you not thus for the world?
A89583	doth any mans eagernesse and violence of spirit purchase this at Gods hand?
A89583	how doe they sell all?
A89583	how sad then is the condition of most in England this day?
A89583	is it in our power, by our labour to carry it?
A89583	is not all in this work of Gods free Grace, who shewes mercy to whom hee will shew mercy?
A89583	is this Race to the swift?
A89583	no, but wee went to see and heare Iohn the Baptist; and what in him?
A89583	or this Battle to the strong?
A89583	say every one for your owne soules, doth your conscience witnesse, that you offer violence to the Kingdome of Heaven?
A89583	to what purpose should violence be ufed, to take a Fort, that will be taken without violence?
A89583	was it a Reed shaken with the wind?
A52050	And now( Honorable and Beloved) in such sad& uncomfortable times as these are, what have the Heads of our Israel to doe?
A52050	And what have our Heads to doe at such a time?
A52050	But what have our Heads and Rulers to doe in that?
A52050	Did you then thus know the times?
A52050	Have not most of us lived all our dayes, as if God had made us for the World, as Leviathan for the Sea, onely to take our pleasure in it?
A52050	In the beginning of our publique troubles, our question was, by whom shall England arise now it is thus low?
A52050	Now( beloved) have you known your times, and taken your opportunities?
A52050	O how much of our pretious time have they devoured and wee regard it not?
A52050	O what cause of lamentations is there: First, In generall to us all?
A52050	Should this bee a time of jollitie?
A52050	There is one more, and that is, A Use of Exhortation; Is this so excellent and necessary a dutie, to know the times in reference to our duties?
A52050	VVhat gratious man who understands this, would ever pray to God in his Chamber without remembring you, and your work?
A52050	Verses, after this manner, How doe you say you are wise?
A52050	Wee demanded, where shall wee finde Captaines and Commanders for a warre in a Nation where all men have been bred in ease and peace?
A52050	What then is to be done?
A52050	Wherefore is there a price in the hand of a foole to buy wisedome, seeing he hath no heart to it?
A52050	and if so, have you beene humbled under these things?
A52050	certainly all people should tremble when God is angry; The Lyon roares, what beast doth not tremble?
A52050	did not you thereby helpe to pull downe those judgements that have beene like to devoure and destroy this whole Land?
A52050	did you know what God expected from you in your places, and have you done it?
A52050	did you then walke as wise men, redeeming the times?
A52050	have you since repented of them?
A52050	how have you walked I beseech you?
A52050	or do they still stand upon your score before that God that keeps an exact accompt of all the Talents that ever hee hath put into your hands?
A52050	that is, no ● an can bee compared to a wise man, what is hee?
A52050	what accompt could you make?
A52050	what cause have we to tremble at the thought of it?
A52050	what doth the Lord looke for at your hands?
A52050	what improvement you have made of them?
A89585	( saith God) doe not I breake the rockes?
A89585	( saith he) you speake of dayes of fasting, that you have kept 70. yeers, did you fast to mee?
A89585	( saith hee) so doe you thinke any allurements for God, shall make this wretched man carry the yoke of Gods Commandements?
A89585	4. saith he, Who over harden''d himself against God, and prosper''d?
A89585	7. what was it made her so bold in her filthinesse that shee will take her fill of love till the morning?
A89585	Ah Lord, why hast thou harden''d our hearts from thy feare?
A89585	Because( saith hee) sentence against an evill one is not presently executed, God spares him, what then?
A89585	Chapter they said they would do that which was good in their own eyes; but who were they?
A89585	Christ saith to them, Have ye your hearts yet harden''d?
A89585	Did I either appoint them?
A89585	Lord what is it?
A89585	O Lord, why are our hearts harden''d from thy fear?
A89585	and harden''d our hearts from thy feare?
A89585	art not thou set notwithstanding to goe on in that way, though God sometimes follow thee with judgements?
A89585	art thou able to hold u ● the weapons, when hee comes to strike?
A89585	art thou come to this passe?
A89585	can thy faire words perswade him to doe it?
A89585	doest thou understand that thou art in defiance with heaven?
A89585	doest thou understand that thou hast sent a challenge to God?
A89585	dost thou not cast the judgements off, if it bee possible, or lie and vex under them, and yet goe on?
A89585	dost thou understand( I say) that the Lord God almighty is entred the lists against thee?
A89585	hath not God enlightned thy conscience, that the wayes that thou walkest in, are the wayes that lead to death?
A89585	heare a word or two from God, thou miserable wretched man, knowest thou what thou hast undertaken?
A89585	of Isaiah; who would set Briars and Thornes in battle against mee?
A89585	or doe I accept them?
A89585	or have you carried them as you should doe?
A89585	or now when thou hearest it, do not thy joynts tremble?
A89585	or wilt thou not understand it?
A89585	say once againe, Art not thou resolved to goe on in thy way, what ever come of it?
A89585	should ye not heare the words that the Prophets cried in former times, when Ierusalem was inhabited, and the Cities thereof round about her?
A89585	what doth every dispensation speake?
A89585	what doth every stroke thinke thou speake?
A89585	what man would be so mad, to set Briars and Thornes to fight with devouring fire?
A89585	why doth hee give thee leave to speake to him in prayer?
A89585	why doth hee powre upon thee so many mercies?
A89585	why doth hee visit thee with afflictions?
A89585	would''st thou have the stone in thy heart broken?
A89586	4. Who shall not fear thee, O Lord, and glorifie thy Name?
A89586	And was not the Church in other Countries as low?
A89586	And were not all their works wrought for them, by the rage, cruelty, and cunning of their enemies?
A89586	Art not thou from everlasting, my Lord, my God, my holy One?
A89586	Can you upon this day of thanksgiving doe lesse then enquire, What shall we render unto the Lord?
A89586	First, for what is past; what reall sorrow have ye in your hearts, for those sins which you call God to witnesse you are thus sorry for?
A89586	For having been lately restored from the gates of death, what greater mercy could I wish, then to praise God in the great Congregation?
A89586	For them, what great things hath the Lord lately done, and by what very weak means?
A89586	Hath he not carryed you in his bosome?
A89586	Have you not checked his providences, not improved his deliverances, and the advantages which God hath put into your hands?
A89586	Heaven and earth shall be on fire, and what shall these things be then?
A89586	Honourable and beloved, how a bominable a thing were it, to see the Angels of God live like the instruments of Satan?
A89586	How grievous is the remembrance of them, how intolerable do you feel the burthen of them?
A89586	Our liberty almost swallowed up, and turned into slavery; our Religion into Popery, and Arminianisme?
A89586	Secondly,[ fear:] who would not fear thee?
A89586	Secondly?
A89586	Shall he escape that doth these things?
A89586	The great mercies which we enjoy, the great deliverances we have lately received, from what a high hand have they come?
A89586	They engage and binde themselves faster and closer to him, in his worship and service, Who shall not feare thee O Lord, and glorify thy Name?
A89586	Were not the book of Service, and the book of Canons, sent, and obtruded upon them from England, the occasion of their late mercies?
A89586	Wherfore have we our reason and tongues, but to observe, and speak of these things?
A89586	Who but the Lord God Almighty could do this?
A89586	Who can be ignorant of these things?
A89586	are these the Angels that must pour out the vials of thy wrath?
A89586	are these thy Christians?
A89586	are these thy Reformers?
A89586	can these men save us?
A89586	even when, and where he hath delivered you?
A89586	hath he not kept you as the apple of his eye?
A89586	have you not gone about to kill his goodnesse with your unkindnesses, by provoking him at the sea, even at the red sea?
A89586	or do you intend under pretence of being factors for Christ, to drive a trade for Satan and Antichrist, to betray Religion and Liberty?
A89586	or do you take Gods Name in vain, calling him to witnesse of the sorrow for those things which he knows you take pleasure in?
A89586	or if your hearts, at any time, have been raised a little, have they not presently been at a dead low ebb again?
A89586	that Reformers of Religion, should hate religion?
A89586	that such an one dare blaspheme, and swear, and abuse Religion?
A89586	that such as are called to save the Kingdome, should betray the Kingdome?
A89586	to what a very dead low ebbe were we brought?
A89586	was not the tyrannie of a few of their Prelats, a means to unburden them of their whole Prelacy?
A89586	who were they but the poorer,& meaner sort of people, that at the first joyned with the Ministers, to raise the building of Reformation?
A52041	And can setling a new discipline, or rooting out some speculative errours, allow you to resist a good Christian Protestant Prince?
A52041	And can you hope to appeare with any confidence when that Chapter shall be charg''d upon you?
A52041	And having beene done, can any excuse be made for them?
A52041	Are not you, Sir, one of those Godly Divines that have been consulted with, as the whole Kingdome, hath beene given to understand?
A52041	But if Christian Religion might be thus defended, must Discipline therefore be so defended?
A52041	Can not they be saved under an oppressing cruell Governour?
A52041	Consider Sir, from whom has the King His power?
A52041	Did Saint Paul say, yee must needs be Subject not onely for wrath but Conscience sake, and whosoever resisteth receiveth to himselfe Damnation?
A52041	Did he ever, or any by his command burne the Liturgie, damne the Articles and Canons, abominate the Homilies of the Church?
A52041	Do his Souldiers tear Surplices, and threaten to murther the wearers of them?
A52041	Do you in the Gospell, Master S. Marshall,( which is your Commission) find any encouragements, or which is more, any command to foment Warre?
A52041	Do you indeed thinke Sir, that any of your Masters beleeve themselves, when they make such objections?
A52041	For Mr Marshall, can any Christian deny that all these things have not beene done?
A52041	For consider Master Marshall, are Christian Subjects bound in Conscience not to suffer the effects of Tyranny?
A52041	From whence are Warres, in generall, and fightings among you?
A52041	Had not the Jewes as great Civill Priviledges as wee, granted by God himselfe?
A52041	Has any man power over his owne life, to relinquish it at his pleasure?
A52041	Have not all subordinate Magistrates their power from him, and therefore are they not with respect to him, meere private persons?
A52041	Have not you forced him to unsheath his sword meerly to prevent innovations in all these?
A52041	How then comes it to passe, that neither you, nor any of your partie should exhort men to patience or martyrdom now?
A52041	Is he not indeed, and as you have often sworne to acknowledge him, the supreame Monarch in his dominions?
A52041	Is it incogitancie or ignorance in you Ministers that there is such want of the Gospell in these points?
A52041	Is it out of conscience that you dare not?
A52041	Is that Chapter, Master Marshall, a part of that Covenant by which you must be judged at the last day?
A52041	Is the patitient suffering ones selfe to be defrauded and injured by a lawfull Ruler become a sinne?
A52041	Is there any one word either in the Common or Statute Law, which allowes an English Subject with Armes in hand to resist the King in person?
A52041	Not once to preach publikely against them though you knew many of your chiefe Auditors were guilty of them?
A52041	Not one Master Marshall, not one single one, that to any thinking, considering Christian will seem of any kinde of moment at all?
A52041	O Sir, where are those Texts?
A52041	Then can zeale for Religion dispense with you, thinke you?
A52041	Where is then your Christian charitie all this while, Master Marshall?
A52041	Which is then the invading and which is the defending side?
A52041	Why is not one Gospell quotation produced for this purpose?
A52041	Will not the Gospell warrant such exhortations, thinke you?
A52041	Would he infringe any old Lawes, or Priviledges, or Articles?
A52041	does not all exercise of coercion and power from all Courts issue by his writ?
A52041	excepting only that which they will be ashamed to brag of, the City of munster?
A52041	had not they a command not to set a stranger over them?
A52041	is it not from God?
A52041	must no crossing, no kneeling, no ceremonies, no prescribed prayers, be so defended?
A52041	or at last speak out Plain English in this point too: Is it indeed the English Protestant Religion of the Kingdom that you would thus defend?
A52041	or does he tell you, that he quits and releases unto you your allegeance when he failes in any of these promises?
A52041	was not His Majesty a King invested with his full power before he made these promises at his Coronation?
A52041	why ▪ did the King ever persecute the Religion of the Kingdome?
A52041	without horrour, and secret wishes that S. Paul had had no inke to write words, that will prove so fatall against you?
A89580	( I am now pleading Gods cause, and though a poore unworthy man, I stand betwixt God and a Kingdome) I aske again, are we an holy people?
A89580	4. Who art thou, O great Mountaine?
A89580	And is it not a shame, that the Lords friends should bee more backward in his cause than the vassalls of Satan are in their Masters?
A89580	And then, if we should take in the third branch of ingaging ourselves in Gods cause, how little zeale is there for God?
A89580	And what is the Glory of that City?
A89580	Are not five Sparrowes sold for a Farthing, saith our Saviour?
A89580	Are not you more worth than all the Sparrowes in the World?
A89580	Are our Princes, our Rulers, our Magistrates, our Ministers, and the body of the people holy?
A89580	Are you come to Fast, and Pray before the Lord?
A89580	As if he had said, would you have an abridgement of all the excellencies of this City and Temple?
A89580	But to come nearer yet, and bring it home into your owne bosomes; what if you your selves bee guilty of these things?
A89580	Do you not know that God is more easily provoked by a people among whom hee walkes, than by any other people whatsoever?
A89580	Doe we walke thus?
A89580	Doe you call this an acceptable Day?
A89580	Doe you come to stand betwixt God, and the Nation, when you wallow in such wayes as GODS soule abhorres?
A89580	Doe you not know that the Church of Christ is his Spouse?
A89580	Doe you such things as are rebellion against God, and pull downe his vengeance on us?
A89580	Doe you thinke the LORD will accept of any service at your hands?
A89580	Doth not hee then deserve to bee owned?
A89580	First, are we an holy people?
A89580	How is that?
A89580	Iehovah is every where; Whither shall I goe from thy presence?
A89580	Is any Country esteemed a part of a Princes Dominion, that is not ruled by his Lawes?
A89580	Is it not in that thou goest with us?
A89580	Is there not a lie in my right hand?
A89580	Moses speakes of the Israelites after this manner: What Nation( in all the world) is so great as thou art?
A89580	Nay, is there any thing this day so hated, as holinesse?
A89580	Or was it, that by hanging the head as a Bulrush for a day, you might expiate your sinnes with God, and take a new Ticket to sinne againe?
A89580	VVhat is happinesse but the fruition of the greatest good?
A89580	What Nation is there so great, who hath God so nigh unto them as the Lord our God is in all things,& c?
A89580	What if you your selves have a chiefe hand in these transgressions?
A89580	What is glory, but the shining out of excellency?
A89580	What is that?
A89580	What is the matter?
A89580	What little care hath the State in general taken to provide that Christ might ride in Triumph upon his white horse?
A89580	What need I say any more?
A89580	What presence then is here intended?
A89580	What was Iudahs faithfulnes?
A89580	What was the glory of Hierusalem then?
A89580	What was the reason?
A89580	Who can looke upon poore Germany, and not even bee compelled to weepe over the Booke of the Lamentations againe?
A89580	Wilt thou not possesse that which Chemosh thy god gives thee to possesse?
A89580	Would not this move any man to bee on Gods side?
A89580	You have taken away my God, and what have I more?
A89580	You will say, Who is he?
A89580	and where is he that dares presume in his heart to doe so?
A89580	are you not in Gods Worke?
A89580	because it is now a received thing in England, in the beginning of a Parliament to keepe a Fast?
A89580	have we not gotten termes to scoffe down all goodnesse?
A89580	is not almost every man who will not sweare and be drunke, and be deboyst as a Turke, or worse, cryed downe with the odious name of a Puritan?
A89580	that the Word of God might spread into every corner of the Land?
A89580	was it to keepe a day for Formality?
A89580	who among us shall dwell with everlasting burnings?
A89580	yea would not every true hearted subject in the Kingdome say thus also?
A77856	A Covenant with God?
A77856	After all this, he and all the people 〈 … 〉 a solemne Covenant, and that at the time of a publique Fast?
A77856	And can men that are born, and living, live safely, or at all, without continuall supply of food convenient for them?
A77856	And have not we seen this verified also neerer home?
A77856	And how goe they?
A77856	And how so?
A77856	And in trueth, when will we thus joyne our selves to the Lord, if not at a Fast?
A77856	And shall he begin, and we think much to follow?
A77856	And this was part of Gods Answer to the Jewes enquiring of the Prophet whether they should continue their solemne Fasts?
A77856	And what is the substance of their Covenant?
A77856	And why all this?
A77856	And why so?
A77856	And, how have men rejoyced at their falls?
A77856	And, how so?
A77856	And, is it better now?
A77856	And, what is the businesse; the end of all this hast?
A77856	And, what of her?
A77856	And, what then?
A77856	But what should be the meanes of such an unexpected destruction?
A77856	But, that is the Covenant on Gods part, you will say?
A77856	Did they not know him before?
A77856	Did they omit prayer, and fasting, and seeking early after God?
A77856	Ephraim also shall say, What have I to do any more with Idols?
A77856	Hast thou been a swearer, and so thou wilt be?
A77856	Hath not God himselfe said plainly, a Where there is no vision the people perish?
A77856	Hath this use ever been so much as thought of by us?
A77856	Have not some, in former times, been taken away, who have been great Oppressors, and Instruments of many sore pressures?
A77856	Have we not had more Fasts at Parliaments of late, than in many yeares before?
A77856	Have we not prayed?
A77856	He that enters into Covenant with God, is betroathed, yea even married to him: And how married?
A77856	How could they hope to be delivered, when she that commanded the world detained them?
A77856	I have entred into Covenant with God, as a wife with her husband; will that I am now doing, or going about, stand with my Covenant?
A77856	If any think, what adoe is here?
A77856	Is Ephraim my deare sonne?
A77856	Is he Good in deliverances?
A77856	Is it meant of every unrighteousnesse( that is in the nature of it damnable) which is to be found in the world?
A77856	Is it not his own complaint, b My people are destroyed for lack of knowledge?
A77856	Is this to performe Covenant with God?
A77856	No?
A77856	Oh what prayers, what fasting, what humiliation should we have seene ▪ But, when the snare was once broken, what followed?
A77856	Say then, what wilt thou now do?
A77856	Shall he be fast bound to them, and they left free to sit loose from him?
A77856	Shall the prey be taken from the Mightie, or the lawfull captive delivered?
A77856	They turne Covenanters?
A77856	Vnto the wicked saith God, what hast thou to do to take my Covenant into thy mouth, seeing thou castest my words behind thee?
A77856	What is a chiefe cause of all this?
A77856	What unrighteousnesse?
A77856	What use have we made of them?
A77856	What was it for which Iudah, and Israel became Captives,, but the breach of the Covenant?
A77856	What was the issue?
A77856	What?
A77856	Where is the Covenant( such a Covenant) with God, that so wonderfull a deliverance deserveth, and requireth?
A77856	Where should you begin then, but where God ever begins?
A77856	Whether is our Condition any what better now than heretofore, when those Leviathans were alive, and in their height?
A77856	Who knowes not, that in the Masse is committed the most abominable Idolatry that ever the Sunne beheld in the Christian world?
A77856	Whose heart bleeds not over this prodigious growth of Popery and over flowing of Popish Masses?
A77856	Why then is Deliverance, and Reformation so slow in comming?
A77856	Why, what if I doe not?
A77856	Will you therefore see the thing acted, and all these promises fulfilled?
A77856	Would you have this to be done, namely, that all should appeare before God in Zion, for this purpose?
A77856	a drunkard, an uncleane person, an oppressour, a prophane Esau, and wilt be so still?
A77856	c How shall they heare without a Preacher?
A77856	have we not fasted?
A77856	have we tasted of his love already?
A77856	is he a pleasant child?
A77856	is it agreeable to Justice and equitie?
A77856	what meanes this man to be so earnest?
A77856	what will all this doe without a Covenant, without taking hold of God, and joyning themselves to him to be his for ever?
A77856	will it be profitable for the State?
A77856	will it please God?
A77856	wilt thou still keep thy darling lust?
A77856	would he have us all turne Covenanters?
A77856	— Quis 〈 ◊ 〉 fande, Temperet a lachrym ● ●?
A30262	A Covenant with God?
A30262	After all this, he and all the people entred into a solemne Covenant, and that at the time of a publique Fast?
A30262	And can men that are born, and living, live safely, or at all, without continuall supply of food convenient for them?
A30262	And have not we seen this verified also neerer home?
A30262	And how goe they?
A30262	And how so?
A30262	And in trueth, when will we thus joyne our selves to the Lord, if not at a Fast?
A30262	And shall he begin, and we think much to follow?
A30262	And this was part of Gods Answer to the Jewes enquiring of the Prophet whether they should continue their solemne Fasts?
A30262	And what is the substance of their Covenant?
A30262	And why all this?
A30262	And why so?
A30262	And, how have men rejoyced at their falls?
A30262	And, how so?
A30262	And, is it better now?
A30262	And, what is the businesse; the end of all this hast?
A30262	And, what of her?
A30262	And, what then?
A30262	But what should be the meanes of such an unexpected destruction?
A30262	But, that is the Covenant on Gods part, you will say?
A30262	But, when the snare was once broken, what followed?
A30262	Did they not know him before?
A30262	Did they omit prayer, and fasting, and seeking early after God?
A30262	Ephraim also shall say, What have I to do any more with Idols?
A30262	Hast thou been a swearer, and so thou wilt be?
A30262	Hath not God himselfe said plainly, a Where there is no vision the people perish?
A30262	Hath this use ever been so much as thought of by us?
A30262	Have not some, in former times, been taken away, who have been great Oppressors, and Instruments of many sore pressures?
A30262	Have we not had more Fasts at Parliaments of late, than in many yeares before?
A30262	Have we not prayed?
A30262	He that enters into Covenant with God, is betroathed, yea even married to him: And how married?
A30262	How could they hope to be delivered, when she that commanded the world detained them?
A30262	I have entred into Covenant with God, as a wife with her husband; will that I am now doing, or going about, stand with my Covenant?
A30262	If any think, what adoe is here?
A30262	Is Ephraim my deare sonne?
A30262	Is he Good in deliverances?
A30262	Is it meant of every unrighteousnesse( that is in the nature of it damnable) which is to be found in the world?
A30262	Is it not his own complaint, b My people are destroyed for lack of knowledge?
A30262	Is this to performe Covenant with God?
A30262	No?
A30262	Say then, what wilt thou now do?
A30262	Shall he be fast bound to them, and they left free to sit loose from him?
A30262	Shall the prey be taken from the Mightie, or the lawfull captive delivered?
A30262	They turne Covenanters?
A30262	Vnto the wicked saith God, what hast thou to do to take my Covenant into thy mouth, seeing thou castest my words behind thee?
A30262	What is a chiefe cause of all this?
A30262	What unrighteousnesse?
A30262	What use have we made of them?
A30262	What was it for which Iudah, and Israel became Captives, but the breach of the Covenant?
A30262	What was the issue?
A30262	What?
A30262	Where is the Covenant( such a Covenant) with God; that so wonderfull a deliverance deserveth, and requireth?
A30262	Where should you begin then, but where God ever begins?
A30262	Whether is our Condition any what better now than heretofore, when those Leviathans were alive, and in their height?
A30262	Who knowes not, that in the Masse is committed the most abominable Idolatry that ever the Sunne beheld in the Christian world?
A30262	Whose heart bleeds not over this prodigious growth of Popery and over flowing of Popish Masses?
A30262	Why shouldst thou be as a man astonied, as a mighty man that can not save?
A30262	Why then is Deliverance, and Reformation so slow in comming?
A30262	Why, what if I doe not?
A30262	Will you therefore see the thing acted, and all these promises fulfilled?
A30262	Would you have this to be done, namely, that all should appeare before God in Zion, for this purpose?
A30262	a drunkard, an uncleane person, an oppressour, a prophane Esau, and wilt be so still?
A30262	c How shall they heare without a Preacher?
A30262	have we not fasted?
A30262	have we tasted of his love already?
A30262	is he a pleasant child?
A30262	is it agreeable to Justice and equitie?
A30262	what meanes this man to be so earnest?
A30262	what will all this doe without a Covenant, without taking hold of God, and joyning themselves to him to be his for ever?
A30262	will it be profitable for the State?
A30262	will it please God?
A30262	wilt thou still keep thy darling lust?
A30262	would he have us all turne Covenanters?
A30262	— Quis talia fando, Temperet a lachrymis?
A52048	10.4,& c. Why then does it not as well belong to the Civil Magistrate?
A52048	2. the members confirm their love,& c. Doth the Magistrate thus?
A52048	Alas, alas, is there no medium between Boniface and Morellius, between Papacy and Anarchy?
A52048	Also may not godly men be true and blamable causes of great Schisme?
A52048	As for that question, What way simple error or heresie should be punished?
A52048	Because David a godly man falls into adultery, therefore tolerate that sin?
A52048	But doth the Magistrate require no more?
A52048	But if the Magistrate Tolerate those who cast off the Institutions of Christ, to what purpose doth he take care to see them executed?
A52048	But is this the Order of Christ, to send out Ministers without Ordination?
A52048	But what shall he do with the Episcopal mans Conscience for he is against both these, shall he compell him?
A52048	But what shall the Magistrate do?
A52048	But what shall the Magistrate doe, when there are such disputes about Church- Government?
A52048	But will not this expose Gods people to persecution, there are so few Magistrates good, and if their Consciences be misinformed, what then?
A52048	By corrupt Ministers, I doe not mean such as labour under any infirmities, for who is sufficient then?
A52048	By this you may see the judgement of this solid Divine and his fears; and what sober man doth not fear the like?
A52048	Do these answer the Apostles description in his Epistles to Titus and Timothy?
A52048	Dr. Ames[ in his answer to that question, whither Heretics should be punished by the Civil Magistrate?]
A52048	Hierom could tell us in his time, when Corruptions had overgrown the Church, Excepting Ordination what doth a Bishop that a Presbyter doth not?
A52048	Honesty, that if men will be honest, the Magistrate must provide they may live peaceably?
A52048	How can it be his duty to doe this, and yet his duty to Tolerate those who throw them off?
A52048	How many pages have the Ministers pen filled in defence of the Magistracy against the Anabaptists?
A52048	How shall he answer this Text, that his people under him may live in All godlin ● ss?
A52048	If so, what he hath committed to them in this behalfe?
A52048	If there be no respect due to Synods to what purpose are they called?
A52048	If they can not, why do they cast off Communion with them?
A52048	If we ask further concerning the power of Synods, what they may doe to Heretical Congregations?
A52048	Is it not true[ who dare deny it] that the Magistrate is bound to provide that men live honestly in matters of the second table?
A52048	Is the Magistrate indeed unsatisfied that he knows not which it is?
A52048	May not a man that is godly[ at least seems to be so,] fall into such an errour of judgement, as neither Church nor State must tolerate?
A52048	Now I come to the second question, Positively, what must they Doe?
A52048	Now to what Kingdom doe Errors and Heresies belong?
A52048	Pull down Antichrist?
A52048	Q. Whither the Lord hath Committed to these Magistrates the Care of Religion?
A52048	Secondly, What they are in relation one to another, What is it to the Church that Christ is head of the world?
A52048	Sixthly, Why doth Mr. Prynne add which are Onely able to effect this work?
A52048	Some errors in practise we must bear, why not then some errors in judgement?
A52048	Take the moral law strictly, and lay by the fourth Commandement, what doth it differ from the law of nature?
A52048	The Magistrate gives you leave to doe these, why do not the Churches do them?
A52048	The second Question: What Care hath God Committed to the Magistrate in the matters of Religion?
A52048	What Cause have the Church to bless God for those brave lights which have shined in our Universities?
A52048	What shall become of the Nation, and Courts of Judgement?
A52048	What then?
A52048	What, in these points Apostatize?
A52048	and What to the World that he is head over the Church, what are they better or worse?
A52048	give himself up to the Synod?
A52048	if there be a mystery of iniquity in the one, is there not an university of iniquity in the other?
A52048	is Repentance his end he directly and firstly aymes at?
A52048	now it is, who is Not sufficient for these things?
A52048	these fellows had no election from the people, nor no Ordination: What is all Order thrown down?
A52048	thou that abhorrest Episcopacy, dost thou commit Popery?
A52048	what do these things presage?
A52048	what need of him?
A52048	will they not bear each with other?
A52055	14. hath this saying, An Epis ● opatus inter ordines Ecclesiastic ● s ponendus sit, inter Theologos& Canonistas non convenit?
A52055	And are not the French, Scottish, and Belgick Churches worthy to be counted Christian Congregations?
A52055	And besides it is said, that Titus was Ordained the first Bishop,& c. And who was the second?
A52055	And how will it be proved that this Angel if he had a superiority, had any more then a superiority of Order, or of Gifts and Parts?
A52055	And if not; How comes it to bee subscribed, the first to Timothy, which hath relation to a second?
A52055	And is it not, as it is novv asserted, become an Idoll, and like the Brazen Serpent to be ground to povvder?
A52055	And is it so, doth not this Ius divinum argue a Necessitie, but only a Iustifiablenesse of this calling?
A52055	And what shall we think of England, when it was an Heptarchy?
A52055	And why not then the seven Angels in those Epistles?
A52055	And why then should one Presbyter be over another?
A52055	Are not Anicetus, Pius, Hyginus, Telesphorus, Sixtus, whom the Papists call Bishops, and the Popes predecessors, termed by Eusebius Presbyters?
A52055	Are the reformed Churches of France, Scotland, Netherlands, of that Judgement?
A52055	As for the names, are not the same names given unto both in Sacred Writ?
A52055	But have our Bishops indeed beene so carefull, painfull, conscionable, in managing their Charges?
A52055	But if we should now demand of them, what they meane by the Church of England?
A52055	But novv since Episcopacy comes to be challenged as a Divine Ordinance, hovv shall vve be responsible to those Texts?
A52055	But what if this be true of some Bishops in the Kingdome, is it true of all?
A52055	But why should the faults of some, diffuse the blame to all?
A52055	Did ever Apostolick Authority delegate power to Timothy or Titus, to ordain alone?
A52055	Did ever Apostolick Authority delegate power to Timothy or Titus, to reject any after twice admonition, but an Heretick?
A52055	Did ever Apostolick Authority delegate to Timothy and Titus power to receive an accusation against an Elder, but before two or three witnesses?
A52055	Did ever Apostolique Authority delegate power to Timothy and Titus, to rebuke an Elder?
A52055	Doth not Irenaeus use the name of Bishops and Presbyters 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, in a promiscuous sense?
A52055	First, if he ask what are the bounds of this Church?
A52055	Here wee demand, whether Paul when hee writ the first Epistle to Timothy, was assured he should live to write a second, which was written long after?
A52055	If what Baptism?
A52055	If what Christ?
A52055	If what Heaven?
A52055	If what meanes of Salvation?
A52055	If what ● u ● harist?
A52055	In the deposing of this King vvho more forvvard, then the Bishop of Hereford?
A52055	In which Epistle is it said that this Angel had sole power of Ordination and Jurisdiction?
A52055	Is it to edifie the Church by Word and Sacrament?
A52055	Misliked Persons?
A52055	Obey them that have the Rule over you?
A52055	Or if the Bounds of a Kingdome must constitute the Limits and Bounds of a Church, why are not ● ngland, Scotland, and Ireland, all one Church?
A52055	Should a Bishop give a Laike a Licence to preach, or to ordain, doth that Licence make him a Minister, or a Bishop?
A52055	Sure all will say, no: why?
A52055	That which this sacred Emperour calls the right order of Election, what is it but the Election by the people?
A52055	The Homilies which are appointed to be read, are left free either to be read or not, by preaching Ministers; and why not then theLiturgy?
A52055	The intolerable pride, extortion, bribery, luxury of Wolsey Archbishop of York who can be ignorant of?
A52055	Thinks any, that this is my opinion, and not the opinion of the Scripture, that a Bishop and an Elder is the same?
A52055	Thirdly, he saith this Government hath continued without any interruption: What doth he meane, at Rome?
A52055	Though this Remonstrant braves it in his multiplied Queries What are the bounds of this Church?
A52055	Was there ever such a second Bishop?
A52055	We read in Scripture, of the Churches of Iudea, and the Churches of Galatia: and why not the Churches of England?
A52055	We would gladly know, whether these were not, as it were, Lay- Eelders?
A52055	What?
A52055	Where it is said, that this Angel was a superior degree or order of Ministery above Presbyters?
A52055	Whether Episcopacie be not made a place of Dignity, rather then Duty, and desired onely for the great revenues of the place?
A52055	Whether that assertion, No Bishop, No King; and no Ceremonie, no Bishop; be not very prejudiciall to Kingly Authority?
A52055	Whether the advancing of Episcopacie into Ius Divinum, doth not make it a thing simply unlavvfull to submit to that Government?
A52055	Whether the great Apostasie of the Church of Rome hath not been, in swerving from the Discipline of Christ, as well as from the doctrine?
A52055	Whether there be any difference in the point of Episcopacy betweene Ius Divinum and Ius Apostolicum?
A52055	Why should the free liberty of using or not using a Liturgy, breed more confusion then the free liberty of reading or not reading Homilies?
A52055	Why?
A52055	Will our Bishops indeed stand to this?
A52055	and are there none bu Zealous, Religious Prelates in the Kingdom?
A52055	and do not our Bishops challenge power to proceed Ex Officio, and make Elders their own Accusers?
A52055	and do not our Bishops challenge power to reject and eject the most sound and Orthodox of our Ministers, for refusing the use of a Ceremony?
A52055	and do not our Bishops challenge that power?
A52055	and onely they?
A52055	and who knowes not that amongst these this Government hath met not onely with verbal but reall contradiction?
A52055	and why not offending persons?
A52055	are there none upon whom the guilt of that may meritoriously be charged, which others have convincingly and meritoriously opposed?
A52055	are there not some that have spent their spirits in the opposition of Christ, as others have in the opposition of Antichrist?
A52055	dayes there were 600 Errours in the Church; do these any wayes derogate from the truth and worth of Christian Religion?
A52055	did never any Religious Minister or Professour preach, or write, or die, to uphold the truth, but a Religious Bishop?
A52055	did never any uphold the truth, but a Religious Bishop?
A52055	had it not then seven Churches, when seven Kings?
A52055	how many?
A52055	is it not more certain that Christ is God and man?
A52055	is it not more certain that Christ is the only Saviour of the world?
A52055	is it to ordain others to that work?
A52055	is it to rule, to govern, by admonition and other censures?
A52055	must this be of necessity to Salvation?
A52055	must this th ● n be an Article of our Creed, the corner stone of our Religion?
A52055	nor is the want of it a want of any thing of Essence, but onely of perfection?
A52055	or was there ever a second?
A52055	they?
A52055	to governe alone?
A52055	to reproach him with the most opprobrious termes of foole, knave, jack- sauce,& c. which our paper blushes to present to your Honors view?
A52055	was Calvin, Beza, Iunius,& c. of that minde?
A52055	what Baptisme?
A52055	what Scriptures?
A52055	what grounds of faith?
A52055	what is it not more certain that there is a God?
A52055	what meanes of Salvation other then the rest?
A52055	what new Creed do they hold differenc from their Neighbours?
A52055	what the distinction of the prefessours and Religion?
A52055	when they are happily united under one gracious Monarch, into one Kingdom?
A52055	whence then proceed these many Additions and Alterations?
A52055	why not guilty persons?
A89563	( saith Paul) what were you then baptized into?
A89563	16. but doth it prove that his Baptisme and Prayer was all one?
A89563	6, 7, 8. and all experience proves the contrary; is not this as much against the one as the other?
A89563	8. where the Greeke word comprehends both sexes, but doth that Greeke word, where ever it is used, signifie both sexes?
A89563	9. as such who hold forth to us the soveraigntie of God in election and reprobation?
A89563	Afterwards Augustine put off his own Baptism till he was about 30 years, and upward, and what marvaile?
A89563	Alasse Sir, why doe you run into this needlesse and erroneous digression?
A89563	And further I pray you tell mee, was not all done among them as much by the free election of grace, as among us?
A89563	And what saith Augustine of that Epistle?
A89563	And what''s the reason of his delay?
A89563	And why so I pray?
A89563	As for your fourth, were not the Infants of the Jews devoted to God by Circumcision, though they could not actually devote themselves?
A89563	As to the thing it selfe, I answer, was not Circumcision Gods signe and seale?
A89563	Bernardus non vidit omnia: why may not some things in the vast monuments of Antiquity passe unseene by you?
A89563	But Sir is there not in the Text, all that are afarre off, even as many as the Lord our God shall call; and doth not that reach to all ages?
A89563	But Sir, did not you formerly grant, that upon the proving of my two first Conclusions the whole cause depended?
A89563	But Sir, what need all these things?
A89563	But Sir, why doe you call it a little relish?
A89563	But Sir, why doe you judge my heart to intend amisse, in using an expression which your self can not mislike?
A89563	But did all the Fathers fore- mentioned judge and practise so?
A89563	But if we Gentiles have it not, then are not wee I pray you, straitned in that particular?
A89563	But is this an expresse prohibition of it?
A89563	But what is your Argument from hence, Augustine held it fit to give Infants the Lords Supper, Ergo, What?
A89563	But what poore exceptions are these?
A89563	But what''s this to the question before us?
A89563	But whereas you adde, And why also should not the Lords Supper succeed Circumcision as well as Baptisme?
A89563	Did God ever say that if you will performe these and these conditions, then I will regenerate you, give you a new heart, and put my spirit within you?
A89563	Doe not Tertullian, Cyprian,& c. argue from Circumcision unto Baptisme as wee now doe, and others of them from Covenant- holinesse?
A89563	Doe you not thinke your Reader would smile at the vanity of these questions?
A89563	Doth not this plainly hold forth, that if they were re- baptized, it was because Paul thought their former baptism to be insufficient?
A89563	Epiphanius you say, sayes nothing of it in a place, which you cite: and are you sure he sayes nothing any where else?
A89563	Ergo, the Lords Supper is a humane invention?
A89563	First, if it had been known among them; you wonder why I finde nothing for it in Eusebius, Ignatius, Clemens Alexandrinus, Athanasius, and Epiphanius?
A89563	Fourthly, what is the sense of these words, Circumcision confirmed the yoake of the Law?
A89563	Have not multitudes of ours swallowed down all Arminianism, as well as they?
A89563	How doe you prove that Arminius meanes the words which you cite, of Jewish Proselytes?
A89563	How faine would you say somewhat which might reproach this Argument?
A89563	I answer, this I wonder at, where is Circumcision compared to buriall, and wherein I pray you lyes the analogie between them?
A89563	I know you will owne that expression of Augustine, Qnid agit liberum arbitrium?
A89563	I reply, who ever said that this administration is the same with theirs?
A89563	If Fidus did Judaize in both these, or either of them, what''s that to mee, who say he denyed not Baptisme to bee administred to Infants?
A89563	If Mr. Tombes say that it is better to term them seed by calling, then seed by profession; if it bee but an outward call, where lyes the difference?
A89563	If they were, how doth this distinction help you?
A89563	Infants as well as growne men?
A89563	Is not here then good consequence, that therefore they are to have the Seale administred to them?
A89563	Martyr did not beare witnesse to the divine Nature of Christ, because hee lived before Arius started up?
A89563	Now I demand of you, do not all these Authors call Baptisme a new Birth, which you would fasten onely on Feuardentius?
A89563	Nulli filii carnis censentur in semine, saith Arminius; doth hee meane that no proselytes were the seed of Abraham according to the flesh?
A89563	Or is marriage a businesse more concerning Religion, then these are?
A89563	Paul demands of them, Have you received the holy Ghost since you were baptized?
A89563	Plead not some of ours for the mortality of the soule, as well as they?
A89563	Quid enim necesse est, si non cam necesse, sponsores etiam periculo ingeri?
A89563	Secondly, how prove you this which you say?
A89563	Secondly, what meane you when you say, all is done in the Church according to the f ● ● ● election of grace?
A89563	Shall I adde other Witnesses who lived in the same Century with him?
A89563	Sir, are you perswaded in your own conscience these things are so?
A89563	Sir, is this to joyne with Arminius in his interpretation of the ninth to the Romans?
A89563	Sir, was this the Covenant of works?
A89563	The holy Ghost: what meane you by the holy Ghost?
A89563	Thirdly, did circumcision confirme these things to all Abrahams naturall posteritie?
A89563	Thirdly, how do Vives and Strabo know what was done in the ages next the Apostles, when the eldest of them lived almost 800 years after that age?
A89563	What advantage then both the Jew, or what profit is there of Circumcision?
A89563	What did the Non- conformists ever endeavour to doe beyond prayers and teares?
A89563	What if you have not found it, will you therefore say it is not to be found in their writings?
A89563	What multiplicity of imaginary senses, and consequences of senses are here poured out on an heape?
A89563	What need you keepe such a coyle in asking whether beleevers had then no children?
A89563	What''s the washing of Regeneration but Baptisme?
A89563	Where is this distinction of yours found, or founded in the Word of God?
A89563	Yet I beseech you tell me, doth he not therein intimate that it was the custome of the Church in his age to baptize the one as well as the other?
A89563	You desire to know what Clemens Alexandrinus saith?
A89563	You say he was the sonne of a Christian Bishop, but how doe you prove it?
A89563	all which I now passe over: and are not all these Witnesses of the practise of the Church?
A89563	and did any Orthodox Divine before your self charge this to be Arminianism, to say that the Gospel runs upon conditions?
A89563	and if they bee unchaste, how doth this make them chaste?
A89563	and that the method of preaching to us Gentiles must bee fetch''d out of this place?
A89563	and that therefore the Baptizing of Infants doth not frustrate that end of initiating them to bee Disciples or Professors?
A89563	and was there no food among them all that time, but the Sacramentall food?
A89563	and when any of them had embraced the faith, why might they not be catechized, and so prepared for Baptisme, and when they were sound fit baptized?
A89563	could any of the ancients reasonably grant the one, and deny the other?
A89563	could the ● arest Chymick have extracted any more?
A89563	did ever any before you conceive so many and great evills to follow upon the baptizing the children of beleevers?
A89563	doe not many of ours conceit a perfection of grace?
A89563	doe they not cry downe our Ministry as no Ministry?
A89563	doe they not oppose the Christian Sabbath?
A89563	doth he not confine himselfe to answer cases betwixt beleevers, and their unbeleeving wives and husbands?
A89563	have not many of ours drunke in the conceits of immediate revelations and Enthysiasmes as much as they?
A89563	have not some of ours laid downe their Armes out of opinion that even in a just cause warre is unlawfull?
A89563	is it a Sacrament?
A89563	may I not also exact of you to shew when and where this was taken away?
A89563	must you not bee compelled to goe by a consequence to bring it in, which is all I contend for?
A89563	or doe both these cases require one and the same answer?
A89563	or how else, is it more holy then these other civill things?
A89563	or whether the Apostles had no commission?
A89563	or whether wee have a Commission if they had not?
A89563	our Churches as no Churches?
A89563	that such Monsters should be bred in the wombe of it, or conceive that the removing of this would bee the healing of all?
A89563	the conveyance and seal annexed to it, are no part of the purchased inheritance, but doe they not belong to it?
A89563	unlesse your Compassionate Samaritan bee Authentick with you?
A89563	was it by faith, or the profession of faith?
A89563	was it certain or probable?
A89563	was it not a seale of the righteousnesse of faith, of circumcision of heart,& c. doth not the seale belong to the thing sealed?
A89563	was it to be true at any time, that all who beleeve should receive the extraordinary gifts of the holy Ghost?
A89563	was the posteritie of Ismael and Esau to come out of Egypt; possesse Canaan, ● ee yoaked with the Law?
A89563	wee never so much as heard whether there be an holy Ghost: No?
A89563	were not children then admitted in by birth- right, and yet was not grace then as free as it is now?
A89563	were the uncleane and uncircumcised in their families to fast all that time?
A89563	were they all inwardly holy, or effectually called?
A89563	what Doctrine, or Faith were you instructed in before your baptisme?
A89563	what Scripture ever denyed it?
A89563	what evidence doe either of them produce out of Antiquitie to make their assertion good?
A89563	what priviledge or gaine is it to bee a visible professor, a visible member of the Jewish Church?
A89563	what strange kind of baptisme have you received?
A89563	what turbulent Sect was ever found among them?
A89563	what were those divisions and miscarriages which brought them so low?
A89563	why may I not have as good hopes of Heathens children, if Gods promise helpe not here?
A89563	yea doth not Ambrose call the Fon: Baptisterium regeneration is lavacrum, the lavacre of Regeneration?
A52035	( saith he) who am I?
A52035	( you wil say) Wherein stands it?
A52035	A little to discover what the benefit is that we partake of, by eating and drinking the flesh and the blood of Jesus Christ, What do we get by it?
A52035	All these are out of it, What is that?
A52035	And bestow more pains about it than about all things in the World besides?
A52035	And can you walk before God as obedient Children, at least in the constant bent and tenure of your Souls?
A52035	And what get they by it?
A52035	Art thou a King?
A52035	As for Example: Do all the Saints of Christ live the life of Christ by faith?
A52035	Before our eyes God hath overturned all these things; hath not God let us see how he hath pulled down great Princes and Kings?
A52035	Brethren, Do you beleeve this?
A52035	But now, What the holy Ghost signifies by this, what is it to live by faith?
A52035	But what if my difficulty be such an one that I can find nothing in the Word about it ▪ What can my Faith do then?
A52035	But what is it?
A52035	But you wil say, Do you think the people of God are so much guilty of it?
A52035	Can this be?
A52035	Can you honor God, and reverence him, and turn to him?
A52035	Come into the Shops of your Trades men, How do they keep al their wares?
A52035	Did he need any?
A52035	Did he want a Child?
A52035	Do you keep your Cash right?
A52035	Do you let it lie open to let every Rogue and Raskal come in, and every thing to defile it, and can you find time to keep these outward things so?
A52035	Do you make choyce of it to be so?
A52035	Do you not think you shall live comfortably?
A52035	Do you think that the people of God are so much guilty of it?
A52035	Doth the Holy Ghost work a Childs heart in you?
A52035	First, You see by all this how necessary it is that you should al try and examine your souls, Whether you be partakers of this Life or no?
A52035	For the first, First, What are those sins which the Lords people, his own Children are liable to while they live in this world?
A52035	God the Father what is his work in our Adoption?
A52035	Had not he a Son from everlasting?
A52035	Hath he raised up in thee such a desire after him What sayest thou?
A52035	Have you learned the Lesson of self- denial?
A52035	Have you not left them at home?
A52035	How are their Roomes rubbed?
A52035	How doth the Lord Jesus Christ''s being in Heaven serve as a relief to Gods people under their many infirmities?
A52035	How is every utensil kept tite and clean?
A52035	How shall a man attain this Lesson?
A52035	How shall we do to live this Life?
A52035	How shall we know this Life?
A52035	I Lord, I beleeve it: So say I, Do you beleeve this?
A52035	I do but allude to that comparison, Now I may say then, Is not thy Heart better than thy Head?
A52035	I fear not but many of you can say it is thus with you, the Lord witnesseth that with you, doth he not?
A52035	I hope so: Pray have you denied your self?
A52035	I remember the Romans said, It was an imitating of Nature, found out for the Solace of the Father, But didst thou Solace God?
A52035	I: And are you his Disciples in truth?
A52035	In the presence of God tel me, what doest thou weigh in the Ballance?
A52035	Is Christ mine?
A52035	Is his comfort increased by it?
A52035	Is it any less in Christ Jesus the Son of God?
A52035	Is it so Lord that the poor soul that casts himself upon Christ is thus made one with him?
A52035	Is it true Lord?
A52035	Is not this good news to all those that endeavor to walk with Christ in sincerity?
A52035	Is not this house yours?
A52035	Is not thy heart thy inward man better than thy outward man?
A52035	Is not your body more worth than your raiment?
A52035	Is there any thing in Heaven and Earth to compare with it?
A52035	Is this so?
A52035	Is this the Lot of al the Lords People?
A52035	Is this to thee 〈 ◊ 〉 the honey and the hony combe?
A52035	It is nothing but the spirits perswading, Gods spirit perswades them, And what do you think the Spirit of God perswades them too?
A52035	It is with many of Gods People as it was with Christ when he was upon Earth, when he was called King, How was he jeered for it?
A52035	Jesus Christ is preached to you in the several meetings in the ministry of the word, Is it this Christ you look for?
A52035	Keep thy heart with all diligence, Why?
A52035	Keep thy heart, Keep it, What is that?
A52035	Many are the evidences I could give you of it in the Scripture, what was Ephraim?
A52035	No, there is your care, the issues of it shal be kept as far as thou canst keep it: but what doth thy heart do?
A52035	Now if you wil say, How shall we know it?
A52035	Now many force themselves, How came you a Child of God?
A52035	Now one Question more I must needs briefly speak to, and that is this: But may some say, Do all that live the life of Christ live thus?
A52035	Now the third thing in the Doctrinal part( and then I hasten to the Application,) is, Wel, What are the benefits of it?
A52035	Now then the Last part of my Sermon which I come to, is, But how should we do this?
A52035	Now what are the benefits of our Adoption?
A52035	Now what is the Holy Spirit''s work about it?
A52035	Or what shall a Man give in Exchange for his Soul?
A52035	Pray how do you keep your heart?
A52035	Pray tel me, Why, can any body detect me?
A52035	Shall I speak a little freely and examin this great Assembly, where doth your eternal happiness lie?
A52035	So( friend) have you the right skil of living by faith?
A52035	Suppose I should go visit, and ride a Journey of many hundred miles, and lay down my life, and part with my estate; For what end?
A52035	That God that knows how thou esteemest thy self can determine this question: Wel thus plainly, Art thou one that carriest such thoughts as these?
A52035	That he would die to purchase Coheirs with him?
A52035	That the Lord Christ our Mediator doth give his holy Spirit to help us against our infirmities, What is that?
A52035	That the Lord Christ who is their high Preist, their suretie?
A52035	That when the Lord hath took this strange course, and brought about this strange work, Wherein doth the worth of this Priviledg stand?
A52035	The Issues of life, What is that?
A52035	The Life you live in this life, is it the Life of the Son of God?
A52035	The Second( which it may be you wil more long for, for I suspect not that you wil doubt the truth of the first) is, What is this Life?
A52035	Then, Secondly, To that he adds, But( saith he) if any man sin, that is, when we do thus sin, when Gods people do thus sin, What then?
A52035	There is a work of Jesus Christ, What is that?
A52035	To Peter when he denies his Master?
A52035	To whom?
A52035	Was it not a strange love that made him from al Eternity choose thee to be his Child?
A52035	What Arguments or what Rethorick can you use, that you can expect ever to prevail with men, to turn them off thus from themselves?
A52035	What Christ is it?
A52035	What Reason for it?
A52035	What Relief is the Intercession of Christ to David when he lies in Adultery?
A52035	What a woful case are you in?
A52035	What am I?
A52035	What are the Treasures laid up in the heart of a gracious Man?
A52035	What are the treasures that are in the heart of a Gratious man?
A52035	What comparison is there?
A52035	What doth Solomon mean by the heart here that must be kept?
A52035	What if you have not a Mediator, the Lord Jesus that is a Propitiation for our sins?
A52035	What is the Intercession of Jesus Christ unto the Saints under such abhominable fals?
A52035	What is the body but meerly the shel?
A52035	What is there in me that the Son of man should be given me?
A52035	What is this work of Adopting, or how is it done?
A52035	What it is to be adopted, What is Adoption?
A52035	What it is to deny a mans self; he that will follow Christ must deny himself, What is that?
A52035	What means he by that life?
A52035	What wil all the talk of others do me good if I have not Christ?
A52035	Where is your circumscribing Faith within the compass of the Word?
A52035	Wherein stands the keeping of the heart in a good frame?
A52035	Which he brings in by way of Answer to a tacite Objection, Are you crucified?
A52035	Who am I that thou shouldest remember me?
A52035	Who are strangers to the Life of Christ?
A52035	Who can imagine such a thing?
A52035	Who shall deliver me from the Body of this Death?
A52035	Whosoever doth thus eat and drink, and thus cometh to me, I wil in no wise cast off; What is that?
A52035	Why should I think the Lord Christ would give me this food?
A52035	Why should he give it me?
A52035	Why, what is our God?
A52035	Wilt thou be my Father and the Father of my Child?
A52035	Would not this be your Answer?
A52035	Would you know why?
A52035	Ye( saith he) who were dead in sins and trespasses hath he quickened; How?
A52035	Yes: Do you follow Christ?
A52035	You shall find Satan the great Enemy, how do we overcome him?
A52035	You wil say, What mean you by that?
A52035	a feeding of our Bodies that wil return to clay is al that a man gets by it; Now what is gotten by this eating and drinking of Jesus Christ?
A52035	all beleevers in Christ, are they all made the Sons and Daughters of God?
A52035	and come into our Country, How do People keep their Cattel?
A52035	and how got you your interest in him?
A52035	and if any thing lie out of its place and pile, How impatient are they with their Servants?
A52035	and is all right?
A52035	and so rest in him, when all this while he is a Wretch, and runs out of all, and so is my heart wel?
A52035	and to others when they fal into the like sins, What is the interecession of Christ to them?
A52035	and what are you worth?
A52035	as good a man as you I hope, Wherein lies your goodness?
A52035	better than my heart, How do you perform your Duties?
A52035	but never, why are you troubled, you that have fulness of faith?
A52035	but( saith he) is it a smal thing in your eyes, for a man of so mean a stock as I am, to be made the Son in law of a King?
A52035	could we think of it, I beseech you tel me, to which of the Angels said God at any time, thou art my Son?
A52035	dare you affirm it that none live the life of Christ in this world, but those that you have spoken of?
A52035	do we not see you are alive?
A52035	doth not God tell us they are not al worth our study?
A52035	ever more give us of this meat, But who am I that I should come?
A52035	hath he not let us see a thousand, ten thousand a yeer a man may have, and yet live to see them al buried, and himself come to beggery?
A52035	have you now the Life of Christ?
A52035	have you the life of God in you?
A52035	if men sin against men, men shal speak for them, but who shall speak betwixt the Soul and God?
A52035	if they have received any mony, how wonderfully careful are they to have a Treasury where it may be barred and kept safe for them?
A52035	in that sense I am speaking, Go( saith he) to Pharoah, tel him Israel is my Son: What Son?
A52035	is all wel there?
A52035	is it so?
A52035	saith the Apostle there, Mortifie your earthly members; mark you, they are our members, And what are they?
A52035	saith the Lord, I saw Ephraim bemoaning himself; mark there, Ephraim was come home by weeping Cross, What did he do?
A52035	tel me in your own hearts, what you would answer to it if God did examin it, where doth your hope of happiness lie?
A52035	they all fal a Weeping for, and about him, saith he, why break you my Heart?
A52035	though he were dead, he shall live, and living once he shal never die: Doest thou beleeve this?
A52035	was it not by faith?
A52035	what curiosity shal you find in many about keeping their bodies?
A52035	what is it?