quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
members of the church	87
of the visible church	79
the word of god	70
members of the visible	47
the light of nature	47
the essence of a	42
in their own persons	40
of the new testament	39
to the lords supper	38
of the church of	36
essence of a church	36
early english books online	36
the parents in question	35
and therefore it is	35
in a state of	35
the children of israel	35
in respect of the	30
as well as the	30
in the new testament	30
that it is not	29
the children in question	28
the church of israel	28
of the church at	28
notes for div a	27
a member of a	27
the thing in question	27
a member of the	27
are not to be	27
the reverend author answereth	26
the power of the	26
and the reason is	26
are to be baptized	26
the covenant of grace	26
in the dayes of	26
the scriptures of the	26
by the name of	26
of the lords supper	25
in the sight of	25
the persons spoken of	25
of the old testament	24
member of the church	24
member of a church	24
the doctrine of the	24
the sight of god	24
is not to be	23
the reverend author saith	23
in as much as	23
for div a e	23
part in the lord	23
the people of god	22
that is to say	22
in the old testament	22
the church of the	22
by way of covenant	22
the will of god	22
a church that hath	21
the rest of the	21
admitted to the lords	21
name of a church	21
the name of a	21
the government of synods	21
the dayes of the	21
i prayed to god	20
the members of the	20
in the church of	20
the children of the	20
is said to be	20
the name of the	20
to be admitted to	19
to the lords table	19
in respect of their	19
in the visible church	19
how can it be	18
be said to be	18
together in one place	18
are members of the	18
of the whole church	18
if there be no	17
as well as to	17
saith the reverend author	17
long as i live	17
not scandalous in life	17
as for that which	17
to be subject to	17
the church of god	17
i heard that word	16
part of the church	16
the membership of the	16
are said to be	16
of the children of	16
and so it is	16
children of the covenant	16
the church and the	16
the end of the	16
parents in question are	16
and the lords supper	16
out of the church	16
in the fifth proposition	16
it will follow that	16
for that which is	15
by the word of	15
the church of antioch	15
scriptures of the old	15
in the name of	15
yet for all this	15
from the essence of	15
that there is a	15
for the lords supper	15
one and the same	15
laying on of hands	15
but the former is	15
be members of the	15
joyned to the church	14
the synod here saith	14
for word and sacraments	14
upon the government of	14
it must needs be	14
dayes of the new	14
the power of iurisdiction	14
church and the members	14
there ought to be	14
of faith and repentance	14
the former is true	14
because they are not	14
that the children of	14
hold of the covenant	14
government of the church	14
we do not see	14
so it is in	14
if they be not	14
the spirit of god	14
if there had been	14
there can be no	13
the gospel of christ	13
then it will follow	13
solemne covenant with god	13
the person of the	13
for my part i	13
may be said of	13
it is to be	13
the apostles and elders	13
troubled with the like	13
the same may be	13
it is not the	13
argument of the synod	13
had need to be	13
what the synod here	13
a part of the	13
by the reverend author	13
that which is here	13
if there be any	13
the reverend author doth	13
it will not follow	13
by the same reason	13
that there is no	13
no more then the	13
the doctrine of faith	13
the persons in question	13
the formalis ratio of	13
we have in hand	13
children to the lord	12
of the reformed churches	12
children in question are	12
to be in the	12
admitted to full communion	12
the house of god	12
in the one case	12
congregation that hath neighbours	12
light of nature teacheth	12
and that it is	12
men members of the	12
have their children baptized	12
of the synod for	12
to such as are	12
of the churches in	12
a congregation that hath	12
not so much as	12
in respect of his	12
the lord jesus christ	12
the consequence of the	12
of faith and obedience	12
the power of synods	12
by way of counsell	12
the former of these	12
so farre as they	12
the church is to	12
becomes a member of	12
according to the rule	12
subjection to the gospel	12
hands on the levites	12
same may be said	12
and the members thereof	12
be subject to the	12
the children of church	12
the reason of the	12
becomes a church by	12
to the terms of	12
of the power of	12
it is a great	12
the text can be	11
encoded edition of the	11
even for commercial purposes	11
owned by the institutions	11
not to be admitted	11
coded from proquest page	11
communion with the church	11
described above is co	11
i text is available	11
from proquest page images	11
profession of their faith	11
then i thought i	11
scriptures of the new	11
the work described above	11
the covenant of works	11
of such as are	11
for ought i see	11
of the work described	11
the church of corinth	11
of praying to god	11
institutions providing financial support	11
books online text creation	11
to determine against the	11
which the reverend author	11
for keying and markup	11
this the reverend author	11
covenant between god and	11
that the persons spoken	11
very light of nature	11
keyed and coded from	11
against the light of	11
text is available for	11
tcp assigned for keying	11
against the independency of	11
themselves and their children	11
as well as in	11
and markup reviewed and	11
and encoded edition of	11
by the institutions providing	11
online text creation partnership	11
but by way of	11
interest in the covenant	11
and may not be	11
iv tiff page images	11
keyboarded and encoded edition	11
in the state of	11
this phase i text	11
church that hath neighbours	11
phase i text is	11
what the reverend author	11
he hath these words	11
encoded text transcribed from	11
the church in the	11
be a member of	11
edition of the work	11
preaching of the word	11
called by the name	11
that they may be	11
and coded from proquest	11
is available for reuse	11
as long as i	11
into covenant with god	11
be admitted to the	11
the early english books	11
the institutions providing financial	11
support to the early	11
according to the terms	11
the terms of creative	11
the word of the	11
to the early english	11
markup reviewed and edited	11
this keyboarded and encoded	11
the case in hand	11
assigned for keying and	11
the latter is true	11
in the same place	11
latter is true also	11
to be a member	11
images scanned from microfilm	11
all without asking permission	11
the first of these	11
english books online text	11
terms of creative commons	11
that the parents in	11
in the apostles times	11
of a visible church	11
text and markup reviewed	11
in the time of	11
the very light of	11
financial support to the	11
work described above is	11
within the visible church	11
text can be copied	11
then the lords supper	11
providing financial support to	11
the state of the	10
it is not to	10
as hath been shewed	10
the reverend author in	10
if it were not	10
the subject of baptism	10
in regard of the	10
the providence of god	10
the church at dorchester	10
that is here said	10
that there ought to	10
church becomes a church	10
members of that church	10
it ought to be	10
much people that beleeved	10
therefore it is not	10
to be found in	10
determine against the truth	10
they are to be	10
to be members of	10
such as are not	10
much for defence of	10
and government of the	10
breakers of the covenant	10
it is not lawfull	10
therefore the latter is	10
admitted into the church	10
membership received in infancy	10
the censure of excommunication	10
but on the contrary	10
as well as others	10
the very same that	10
taking hold of the	10
the summe of the	10
the hands of the	10
in a way of	10
their children to the	10
to this the reverend	10
member of the visible	10
it is said of	10
in the lords supper	10
so much for defence	10
of the word of	10
the glory of god	10
were members of the	10
of all my sins	10
and assistance in government	10
government of a synod	10
now if this be	10
in the same towne	10
as the reverend author	10
the blessing of god	10
it were granted that	10
duties of faith and	10
when it is said	10
from fearing the lord	10
all that is here	10
the grace of christ	10
come together in one	10
that the power of	10
the grace of god	10
that the whole church	10
communion and assistance in	10
there is a god	10
no part in the	10
the independency of churches	10
the church at antioch	10
there is no such	10
of the church by	10
for defence of the	10
of the first born	10
who laid on hands	9
is not lawfull to	9
name of the lord	9
of the reverend author	9
the being of a	9
the people of the	9
be cut off from	9
the church at ierusalem	9
in all the scripture	9
a bill of divorce	9
from the original text	9
in respect of christ	9
may be said in	9
to be justified by	9
and their children to	9
that they are not	9
to him for righteousness	9
text notes for div	9
entred into covenant with	9
and then i thought	9
in any church above	9
themselves to the lord	9
is not at all	9
there is no reason	9
of the elders of	9
the covenant between god	9
they have power to	9
an apologie of the	9
it is not so	9
it is well known	9
the consent of the	9
i know not how	9
by the blessing of	9
it be avoided but	9
the original text notes	9
of christ in the	9
to cleere up the	9
enter into covenant with	9
if it be so	9
can it be avoided	9
in such a case	9
for it is said	9
all the priviledges of	9
of the synod is	9
make a man a	9
as much as the	9
that they were not	9
as was shewed before	9
we are willing to	9
under the new testament	9
the synod having said	9
as it is in	9
to have ended the	9
the oracles of god	9
any part in the	9
of the kingdome of	9
at dorchester in new	9
and if this be	9
way of counsell and	9
between the church and	9
into solemne covenant with	9
the priviledges of the	9
well as to the	9
of the covenant that	9
to timothy and titus	9
the right hand of	9
is nothing else but	9
of god in the	9
original text notes for	9
of the doctrine of	9
we for our parts	9
for as much as	9
be applyed to the	9
by the like reason	9
between the lord and	9
in the answer to	9
and yet for all	9
the matter in hand	9
it doth not follow	9
there is none of	9
to the word of	9
if it be said	9
it is in this	9
the church at corinth	9
therefore it was not	9
by the grace of	9
and a little after	8
an enriched version of	8
format that preserves archaic	8
together into one place	8
to the rule of	8
from many walks of	8
though they have not	8
enriched version of the	8
we see no reason	8
power of the keyes	8
english short title catalog	8
the lords supper to	8
annotation includes standard spellings	8
the display of a	8
yet it is not	8
church above a nationall	8
puts this text in	8
to have any part	8
curation by amateur and	8
in the parish assemblies	8
author or stationer meant	8
words puts this text	8
angry with my self	8
it will not be	8
up themselves and their	8
before i prayed to	8
the english short title	8
to prove that the	8
the power of congregations	8
whether the church at	8
by amateur and professional	8
to the children of	8
includes standard spellings that	8
discern the lords body	8
such duties as the	8
this text is an	8
to be cut off	8
of the church in	8
the text more computationally	8
for a single congregation	8
the things that are	8
is an enriched version	8
together in one congregation	8
by the light of	8
of a church in	8
the first is true	8
if it were granted	8
but the first is	8
i will pray to	8
and suitable for network	8
at making the text	8
how may that appeare	8
out of the visible	8
all the dayes of	8
to be in covenant	8
be in a state	8
and linguistically annotated with	8
will pray to god	8
that it is a	8
when they come to	8
and therefore they are	8
changes aim at restoring	8
born in the church	8
professional end users from	8
text is an enriched	8
to be performed by	8
that there can be	8
the author or stationer	8
restoring the text the	8
aim at restoring the	8
the covenant of abraham	8
that preserves archaic forms	8
aim at making the	8
a man to be	8
power of jurisdiction to	8
standard spellings that support	8
a text in a	8
appears to the contrary	8
church of the jews	8
a standardized format that	8
the whole much people	8
the rate of defects	8
that which is of	8
textual changes and metadata	8
to be done by	8
standardized format that preserves	8
digital transcription a of	8
amateur and professional end	8
display of a text	8
give up themselves and	8
as in the fifth	8
text the author or	8
and therefore it was	8
in the english short	8
not been fully proofread	8
text in a standardized	8
be said of the	8
many walks of life	8
not in full communion	8
is not the thing	8
to hear the word	8
category of texts with	8
tokenized and linguistically annotated	8
we know not how	8
a company of people	8
but by the same	8
tcp digital transcription a	8
is in this case	8
the synod for confirming	8
support the display of	8
are justified by faith	8
that word of god	8
i do not know	8
may be found in	8
that are to be	8
between the church of	8
making the text more	8
to the matter in	8
from the scriptures of	8
may be taken from	8
that the word church	8
end in a monarchy	8
and therfore it is	8
joyning in covenant is	8
the nature of the	8
users from many walks	8
rate of defects per	8
the duties of the	8
by the holy ghost	8
stationer meant to publish	8
meerly because they are	8
in a nationall synod	8
except we shall say	8
their infancy or minority	8
be taken from the	8
subjects of christs kingdome	8
this text in the	8
enrichments aim at making	8
the god of israel	8
are all of them	8
linguistically annotated with morphadorner	8
has been tokenized and	8
so much as one	8
that it is against	8
it is a church	8
the seal of baptism	8
and metadata enrichments aim	8
the law of god	8
it is good to	8
reverend author in his	8
and professional end users	8
have entirenesse of jurisdiction	8
in a standardized format	8
election by the people	8
would pray to god	8
of the tcp digital	8
and in the other	8
needfull in any church	8
the annotation includes standard	8
added to the church	8
they durst not joyne	8
imposition of hands is	8
as they are otherwise	8
or stationer meant to	8
all the members of	8
they are otherwise fit	8
to the church of	8
is not in the	8
by way of doctrine	8
it could be proved	8
of such duties as	8
the reverend author confesseth	8
metadata enrichments aim at	8
based collaborative curation by	8
when they shall be	8
spellings that support the	8
between god and man	8
joyning to the church	8
that support the display	8
the elders of the	8
it is not a	8
been tokenized and linguistically	8
at restoring the text	8
the text the author	8
been fully proofread approx	8
all the children of	8
textual changes aim at	8
and children in minority	8
text has been tokenized	8
collaborative curation by amateur	8
the decree of god	8
hands of the presbytery	8
synod for confirming this	8
i prayed unto god	8
text more computationally tractable	8
the word church is	8
has not been fully	8
that are within the	8
christ in his church	8
changes and metadata enrichments	8
the tcp digital transcription	8
transcription a of text	8
the text has been	8
end users from many	8
that which is said	8
text has not been	8
of a text in	8
if this be so	8
this text has not	8
version of the tcp	8
with them in the	7
members in their own	7
profession of his faith	7
the doctrine of catechisme	7
over in answer to	7
is against all equity	7
may be members of	7
one church from another	7
it is expresly said	7
that the adverse party	7
reverend author saith nothing	7
the adverse party be	7
if it be not	7
to command obedience thereto	7
of it in their	7
now what saith the	7
that they should be	7
the lord and his	7
to be a church	7
in the church and	7
to be in a	7
of the church to	7
and the covenant of	7
that the church of	7
the purpose of the	7
what should hinder but	7
the church and covenant	7
with one accord in	7
the church as members	7
this is nothing to	7
a part of that	7
be admitted to full	7
some measure of truth	7
seems to be a	7
entirenesse of power in	7
would not have been	7
in his own person	7
ocm this keyboarded and	7
the government of christ	7
in a generall councell	7
of the catholike church	7
i heard the word	7
reference to the jewish	7
the laying on of	7
come to the lords	7
and in another place	7
have no part in	7
any power of iurisdiction	7
to the essence of	7
and are to be	7
communion in all ordinances	7
word of the lord	7
the answer to the	7
that in respect of	7
to the church at	7
what may be a	7
when they are adult	7
answer to master bernard	7
a man cannot be	7
teacher to the church	7
of nature teacheth a	7
the words of the	7
debarred from the lords	7
of jurisdiction to censure	7
were added to the	7
baptisme and the lords	7
the true cause of	7
seed in their generations	7
how doth this prove	7
depend upon the government	7
of the hands of	7
assemble in a nationall	7
god in the world	7
for all my sins	7
a great part of	7
the church by their	7
affirmed by the synod	7
priviledges of the church	7
are not scandalous in	7
right hand of god	7
which is here said	7
said to be imputed	7
membership in the visible	7
the name of church	7
be looked at as	7
holy covenant with god	7
then it must be	7
is the duty of	7
a power of governing	7
dorchester in new england	7
the one of these	7
and so by this	7
covenant with god and	7
it cannot be denyed	7
and the children of	7
there must be some	7
our selves to the	7
a man may be	7
because i do not	7
nature teacheth a communion	7
in answer to master	7
to pray to god	7
cease from fearing the	7
of them to be	7
of counsell and advise	7
to the visible church	7
which is the case	7
to do that which	7
the way of our	7
that there may be	7
ministeriall government of a	7
pastor of the church	7
it is not like	7
it is in the	7
of the people of	7
of which they are	7
it to him for	7
way of our brethren	7
that the light of	7
to the jewish church	7
in the reformed churches	7
the thing it self	7
nothing to the contrary	7
it not then follow	7
power of iurisdiction and	7
the state of a	7
the terms of the	7
of christ in his	7
in the midst of	7
have been inevitably hindred	7
no independencie of policie	7
been in full communion	7
to the lord by	7
doth not at all	7
have no power over	7
a defence of the	7
the answer of the	7
it is the duty	7
when the magistrate is	7
the power of a	7
may be performed by	7
a state of unfitness	7
in covenant with god	7
in such a manner	7
have any part in	7
in the doctrine of	7
the covenant is the	7
what is here said	7
that which is against	7
of all the people	7
faith in their hearts	7
these and such like	7
in a church that	7
second is true also	7
that there must be	7
the ordinances of christ	7
as if it were	7
the supremacie of synods	7
is that which makes	7
ability to examine themselves	7
without god in the	7
the second is true	7
purpose of the synod	7
though it were granted	7
read before the elders	7
the revealed will of	7
are the parts of	7
are to be ordained	7
to them that are	7
as large as the	7
is the summe of	7
great part of the	7
of such a church	7
for the satisfaction of	7
ought not to be	7
revealed will of god	7
as it is a	7
farre as they are	7
was of all the	7
without the consent of	7
reproduction of original in	7
them that are without	7
though they be not	7
we see not how	7
so long as i	7
master of a family	7
many were my sins	7
if they do not	7
may be in the	7
in answer to the	7
to make a man	7
standing in the parish	7
such as are no	7
no more but one	7
the righteousness of christ	7
an enemy to religion	7
defence of the answer	7
sent over in answer	7
if they had been	7
what saith the reverend	7
ground of title to	7
of the childs membership	7
progress of the covenant	7
is here spoken of	7
are within the church	7
of the house of	7
in some measure of	7
in the place we	7
at the right hand	7
many of the people	7
the ordinances of god	7
all that are within	7
entring into solemne covenant	7
so as to be	7
answer to this objection	7
doctrine of the synod	7
any church above a	7
a power of iurisdiction	7
not follow at all	7
all the ordinances of	7
are not members of	7
in their infancy or	7
that there should be	7
must be as large	6
break off themselves from	6
independencie of policie in	6
in the apostles time	6
to a generall councell	6
of the consequence is	6
the same we say	6
though it be not	6
cannot be meant of	6
these children of israel	6
the taking hold of	6
there is nothing in	6
they ought to be	6
by their owne voluntary	6
entirenesse of jurisdiction within	6
needs not to be	6
to the gospel of	6
the articles of religion	6
they are not so	6
his judgement of church	6
peculiar to the jewish	6
a communion and assistance	6
these obtruders of circumcision	6
of that which is	6
to passe under the	6
and especially concerning church	6
be admitted into the	6
in the covenant of	6
text r in the	6
it is one thing	6
of people to their	6
the materiall cause of	6
of god to be	6
but there must be	6
which the lord hath	6
to a church that	6
that which he saith	6
to be put out	6
if churches must be	6
administer the lords supper	6
obedience to the gospel	6
by the appointment of	6
the act of the	6
regularly in the church	6
of synods over congregations	6
of the holy ghost	6
to the government of	6
of classes and synods	6
from that which is	6
from a particular congregation	6
of the law of	6
as the word of	6
by imposition of hands	6
part of the first	6
the name of christ	6
consequence of the major	6
tompsons name and mine	6
the satisfaction of all	6
whole much people that	6
this joyning in covenant	6
it is said that	6
for the good of	6
government of christ in	6
without this joyning in	6
and yet not be	6
it is more then	6
of them to the	6
is capable of entire	6
to make a church	6
a church hath no	6
in the matter of	6
that the membership of	6
for the cleering of	6
could be proved that	6
r in the english	6
none of them do	6
will not follow that	6
and the difference between	6
in this matter of	6
which christ hath given	6
by any of them	6
but of a company	6
that are in covenant	6
more in number then	6
is as much as	6
doth it not then	6
in answer to this	6
one as well as	6
is that whereby a	6
their hands on them	6
have no power to	6
and beleeve in christ	6
the example of the	6
covenant is that which	6
well as in the	6
of their faith in	6
of text r in	6
christ hath given to	6
to enter into covenant	6
church at dorchester in	6
to the being of	6
of the church and	6
of a single congregation	6
into a new membership	6
all who desire resolution	6
characters represented either as	6
by the power of	6
children of israel and	6
may be said to	6
heard of praying to	6
is taken from the	6
be called a church	6
may lawfully be performed	6
they were in the	6
the exercise of all	6
shall we prove it	6
this will not follow	6
and xml conversion a	6
of any instituted church	6
be sound and good	6
it may not be	6
of the synod in	6
to those that are	6
we suppose none will	6
partake of the lords	6
that this is the	6
such as are in	6
the synod hath said	6
if there be not	6
fitness for the lords	6
hands upon the levites	6
is to be a	6
under the power of	6
to aaron and his	6
a seal of the	6
separated me from his	6
if ability had served	6
as personal membership is	6
we doe not see	6
and yet have no	6
doe become a church	6
make them members of	6
the duties of faith	6
how shall we prove	6
and therefore this is	6
set up and practise	6
is a church remedy	6
who desire resolution in	6
may not be confounded	6
of their parents covenanting	6
his words are these	6
duties to one another	6
put out of the	6
they are grown up	6
that the children in	6
we do not know	6
elders of the church	6
cut off from their	6
the power of such	6
and such as are	6
england in the apostles	6
imposed hands on the	6
the time hath been	6
represented either as utf	6
to be applyed to	6
now i desire to	6
the greatest part of	6
between god and men	6
true faith and holiness	6
of the holy things	6
reject the offers of	6
by entring into covenant	6
personal membership is taken	6
assemble and come together	6
therefore they are not	6
which is of god	6
and in as much	6
and entring into covenant	6
the minde of christ	6
and the power of	6
in the day of	6
in the synods fifth	6
the commandements of god	6
with application and appropriation	6
to all that are	6
have ended the matter	6
that there is not	6
the giving of the	6
onely by way of	6
by all which it	6
infants and children in	6
members of any instituted	6
the beginning of the	6
the children of such	6
to the whole church	6
in reference to the	6
is warranted by the	6
had right to have	6
given to the church	6
then i prayed to	6
offences may arise between	6
dayes of the gospel	6
of the spirit of	6
they are not to	6
the priests and levites	6
from the old testament	6
and therefore if the	6
it was of all	6
magistrate is an enemy	6
for the government of	6
the lords church and	6
to be sold at	6
the covenant in their	6
passages in the said	6
was the making of	6
subject themselves to the	6
the churches in new	6
argument may be drawne	6
congregations must depend upon	6
in the place alledged	6
are to be sold	6
to the like purpose	6
may have entirenesse of	6
parents covenanting for them	6
and why may not	6
to the nature of	6
lords church and people	6
whereas the reverend author	6
and sure it is	6
is none of these	6
there is not any	6
the word of christ	6
state of subjection to	6
may be seene in	6
be a god to	6
that none of them	6
the covenant which a	6
is not so much	6
who knoweth not that	6
that interest in the	6
church of the iews	6
a greater number then	6
baptism to the children	6
pray as long as	6
to heare the word	6
to the children in	6
but such as are	6
i would pray to	6
that where there is	6
what is to be	6
the church of christ	6
and subject themselves to	6
the adult persons spoken	6
before in this discourse	6
and therefore the latter	6
to the discipline of	6
the synods fifth proposition	6
capable of entire iurisdiction	6
is the very thing	6
in the use of	6
why may not the	6
gives right to baptism	6
to a congregation that	6
that which makes a	6
of all who desire	6
published for the satisfaction	6
may be said for	6
the grace of faith	6
terms of the proposition	6
where it is said	6
of power in a	6
in the word and	6
within the compasse of	6
we do not understand	6
the law of nature	6
platform of church discipline	6
in the house of	6
reason of the consequence	6
the making of covenant	6
in a doctrinall way	6
the work of god	6
in any of the	6
the use of church	6
that it might be	6
their parents covenanting for	6
come to the highest	6
things may be said	6
entrance into the church	6
that the church is	6
of a nationall church	6
but if it be	6
and the same we	6
a state of membership	6
and that is the	6
in the covenant is	6
if one should say	6
that which we have	6
to be his people	6
the covenant of god	6
a of text r	6
the nature of a	6
the purpose for which	6
the church at hierusalem	6
be as large as	6
is plaine from the	6
we are speaking of	6
that the members of	6
persons spoken of are	6
mo a wing m	6
all that are in	6
satisfaction of all who	6
because the light of	6
right to determine against	6
and then i saw	6
in the mean time	6
being of a member	6
the doctrine of religion	6
the assemblies of papists	6
to what the synod	6
question are to be	6
they become a church	6
to the dayes of	6
the government of the	6
no more but to	6
what the synod saith	6
the place we have	6
and of the church	6
argument is taken from	6
the reverend author to	6
the ordinance of christ	6
that there was a	6
faith is said to	6
light of nature that	6
as compleat and perfect	6
the kingdome of heaven	6
meet together in one	6
that when they are	6
as was said before	6
now published for the	6
understand the doctrine of	6
passe under the rod	6
it is not our	6
be drawne from the	6
the reverend author is	6
is by way of	6
me from his people	6
nothing appears to the	6
of the word and	6
duties as the gospel	6
be justified by faith	6
on the government of	6
in question are not	6
adult persons spoken of	6
the discipline of the	6
of imposition of hands	6
we deny not but	6
cut off from the	6
when i first heard	6
and now published for	6
he would not have	6
but there may be	6
must depend upon the	6
unlesse it could be	6
for a man to	6
that the church at	6
discipline of the church	6
are troubled with the	6
but i did not	6
nothing else but a	6
how it can be	6
the object of faith	6
god as long as	6
where there is no	6
from the lords supper	6
may have their children	6
may be drawne from	6
be according to the	5
then joyning in covenant	5
answer of the reverend	5
the latter end of	5
because it is a	5
is here affirmed by	5
christs righteousness to us	5
and the good of	5
before the whole church	5
one may be a	5
obedience to the law	5
the iewes had a	5
in their fifth proposition	5
true cause of appeales	5
be found in them	5
any way of god	5
if this be true	5
to the end of	5
an open professing of	5
that congregations must depend	5
the house of the	5
for ought i perceive	5
hear the word of	5
membership that gives right	5
place we have in	5
if they were not	5
the compass of the	5
as in other things	5
it is by the	5
of an holy covenant	5
to the judgement of	5
agreeth the essence of	5
that the people may	5
a part in the	5
in the hearts of	5
power of iurisdiction in	5
you come to the	5
the ministeriall government of	5
for ought that doth	5
them in their younger	5
our reverend brother mr	5
as if there had	5
well as the other	5
such an one as	5
the spirit of the	5
to be no members	5
must needs be the	5
but the question is	5
were not so many	5
that which the synod	5
hath been shewed afore	5
because i did not	5
that this will not	5
the sons of men	5
of this or that	5
teaching then a governing	5
service and subjection to	5
to him in the	5
are in a state	5
the dayes of their	5
arguments of the synod	5
is said of the	5
for there is no	5
were never under any	5
church in an iland	5
to be the lords	5
see no reason to	5
the place by him	5
be no more but	5
only by way of	5
we are justified by	5
and members of the	5
let it be considered	5
what are the parts	5
by entring into solemne	5
a visible state of	5
children of israel did	5
may it not be	5
unlesse it be determined	5
and in respect of	5
them to be churches	5
and not in the	5
for the finall ending	5
risen from the dead	5
in question are to	5
principles of christian religion	5
in the scriptures of	5
as much as our	5
this is not the	5
and the same may	5
sitting at the right	5
yea it may be	5
if this be not	5
or else it is	5
but a signe of	5
qualified as the proposition	5
such a church as	5
to choose their owne	5
consequence of the proposition	5
as the proposition expresseth	5
on the other side	5
not onely to the	5
to live and dye	5
but they may have	5
the case in question	5
work of the lord	5
of the same church	5
these are our words	5
dayes of their life	5
to them by the	5
as are not in	5
thought i will pray	5
that which is good	5
but it is not	5
is contrary to the	5
a state of fitness	5
know not how to	5
in the lord jesus	5
aptara keyed and coded	5
that they cannot be	5
persons described in the	5
in all the new	5
of a church is	5
be performed by non	5
the covenant and church	5
subjection to christ in	5
severall churches in new	5
for ought we know	5
are not in full	5
confess we do not	5
whether the power of	5
grace wrought in them	5
then a governing church	5
the begetting of faith	5
the power of godliness	5
no more but this	5
of the covenant of	5
answer of the elders	5
full communion in all	5
the communion of churches	5
a member as such	5
that such a thing	5
breach of that covenant	5
exercise of church government	5
rules of the word	5
be joyned to the	5
full of evil thoughts	5
by means of their	5
a power of jurisdiction	5
end of the law	5
yet this doth not	5
lay their hands upon	5
place by him alledged	5
the appointment of the	5
ought to be baptized	5
for confirming this fifth	5
it in their hearts	5
for it is plain	5
there may be a	5
teacheth a communion and	5
in their own cause	5
to be observed in	5
be done by a	5
the state of such	5
them that are in	5
in all the priviledges	5
the covenant is not	5
hath been shewed before	5
were in a state	5
for the thing it	5
the covenant of marriage	5
on the fast day	5
texts with between and	5
our purpose is gained	5
the point in hand	5
whether doe you hold	5
unfitness for the lords	5
it might have been	5
to believe on christ	5
as in the other	5
to discern the lords	5
according to the word	5
i see not how	5
of jurisdiction within it	5
the administration of the	5
the application of the	5
there is no mention	5
way and means of	5
of such a mans	5
in the church at	5
things are to be	5
and messengers of the	5
i heard of praying	5
the holy things of	5
imposition of hands by	5
to the covenant of	5
it is against the	5
the same that we	5
is the case of	5
which is the very	5
be sent of god	5
do still continue members	5
by this covenant they	5
and faith in their	5
to the dishonour of	5
when they commit iniquity	5
of the first argument	5
and yet are not	5
counted it to him	5
to a power of	5
that in such case	5
they did it not	5
nothing but a signe	5
magistrate is a professed	5
the children spoken of	5
they shall be called	5
the meanes of faith	5
essentiall notes of a	5
in the latter end	5
a discourse touching the	5
themselves to the government	5
may it be proved	5
yet it will not	5
the practise of the	5
the severall churches in	5
to be accounted members	5
the catholike church is	5
many congregations in one	5
and principles of christian	5
over which the holy	5
societies to end in	5
with them that were	5
and i desire to	5
may be a further	5
though the reverend author	5
to all the priviledges	5
in the meane time	5
as the gospel requireth	5
they are not members	5
in them in their	5
all the rest of	5
that they have no	5
i thought i will	5
to come to the	5
a company of christians	5
qualified membership that gives	5
in the elders alone	5
give up themselves to	5
his resurrection from the	5
the disciples of christ	5
of the severall churches	5
of nature that the	5
be subject to him	5
the name of god	5
by reason of the	5
which the holy ghost	5
belongs not to the	5
the church by the	5
that in some cases	5
was a matter of	5
be in a generall	5
of the lord jesus	5
and consociation of churches	5
members and their children	5
benefits that come by	5
in the same streete	5
nature that the adverse	5
author in his answer	5
administration of the sacraments	5
the government of churches	5
the feare of god	5
but qualified membership that	5
when a church is	5
what shall be said	5
discourse touching the covenant	5
that we are justified	5
consent of the rest	5
edification of one another	5
light of nature doth	5
i leave it to	5
of title to baptism	5
the indians in new	5
that the synod hath	5
in this particular of	5
the manner of administration	5
as long as they	5
both the one and	5
between and defects per	5
the people in the	5
were no more but	5
therefore the second is	5
to such a people	5
only in a doctrinall	5
practise of the reformed	5
a wing m estc	5
power to choose their	5
to look at them	5
of their own accord	5
to such a congregation	5
an answer of the	5
is not sufficient to	5
as we said before	5
by the synod in	5
which is against all	5
in the other case	5
are the subjects of	5
of the progress of	5
how this can be	5
be performed by them	5
being added to the	5
formalis ratio of membership	5
said in the answer	5
contrary to the scripture	5
and administration of the	5
the world was created	5
but now for the	5
as the covenant of	5
and that may be	5
to be applied to	5
of the covenant in	5
may not be granted	5
that are not of	5
such standing in the	5
to be done in	5
dissent from the synod	5
their hands upon the	5
justification by faith is	5
the churches of the	5
do that which is	5
the matter of a	5
in the place which	5
that it is the	5
are not therefore to	5
a church that is	5
or vertue in us	5
that therefore they are	5
explicite and personal covenant	5
to partake of the	5
necessary to the being	5
the presbytery of a	5
god and jesus christ	5
power of the church	5
him in the lord	5
they be cut off	5
in the way of	5
might as well say	5
of texts with between	5
in the same manner	5
church is given to	5
this imposition of hands	5
my heart is broken	5
not like to be	5
for sins against the	5
is to be performed	5
ought to be synods	5
that in some case	5
to the doctrine of	5
wherein they give up	5
is a seal of	5
beleeve in jesus christ	5
the lord iesus christ	5
to god as long	5
the matter amongst themselves	5
fit for full communion	5
is a power of	5
any explicite and personal	5
but two or three	5
to which agreeth the	5
were more in number	5
it may be in	5
was the manner of	5
reason of the synod	5
the appointment of christ	5
congregations in these dayes	5
wee have in hand	5
office in the church	5
are under the watch	5
a man a member	5
the necessity of the	5
beginnings of grace wrought	5
then it may be	5
the maintenance of the	5
lawfully be performed by	5
and will of god	5
power which christ hath	5
perfect at the first	5
the word in their	5
i thought i would	5
a master of a	5
according to christs ordinance	5
so much as once	5
which is taken from	5
elders of the severall	5
is there not some	5
cause of the childs	5
by the laying on	5
in regard of their	5
confession was as followeth	5
to be a god	5
the one and the	5
members of the same	5
the power it selfe	5
that a man may	5
is said in the	5
have power to choose	5
there is a power	5
of grace wrought in	5
to be sent of	5
is there in this	5
in the presence of	5
under any explicite and	5
it be proved that	5
nothing else but the	5
by what the reverend	5
the children of those	5
as a reward and	5
the beginnings of grace	5
rather a teaching then	5
into the church as	5
them a bill of	5
they give up themselves	5
a covenant with god	5
to the priviledges of	5
of worship to god	5
never under any explicite	5
question is not about	5
the hearts of the	5
who imposed hands on	5
and subjection to christ	5
ministry of the word	5
of christs righteousness to	5
we suppose it is	5
imposition of hands may	5
look at them as	5
as if they were	5
rutherford would have it	5
in communion with the	5
as they were in	5
in the next place	5
the churches in england	5
received to the lords	5
congregations in one church	5
all this were granted	5
christ hath given no	5
covenant in their infancy	5
makes men members of	5
they have no such	5
for sure it is	5
cannot deliver my self	5
in the profession of	5
so it may be	5
doth argue that the	5
i was angry with	5
he will not deny	5
which if it be	5
be said for the	5
the work of the	5
the word and doctrine	5
place wee have in	5
be said in this	5
frame of the covenant	5
that so it may	5
solemnly own the covenant	5
membership of the parent	5
not the thing that	5
are to be accounted	5
in their younger years	5
place of the answer	5
they have not yet	5
which is the thing	5
must it needs follow	5
to live in the	5
in any way of	5
to be looked at	5
not the like reason	5
to us to be	5
as long as the	5
cambridge in new england	5
of men and women	5
to the same purpose	5
person of the childe	5
is the formalis ratio	5
means of their parents	5
the communion of the	5
and the rest of	5
a single congregation to	5
a disputation concerning church	5
which is here alledged	5
supremacie of synods over	5
as well as other	5
cannot be said to	5
not of the church	5
if the parent be	5
the blood of christ	5
what are some of	5
consent of the church	5
no man can say	5
visible state of salvation	5
with between and defects	5
children of the church	5
one and the other	5
if they had not	5
the judgements of god	5
that as they were	5
then we may say	5
use use use use	5
if all this were	5
pray to god as	5
under the old testament	5
to remit the censure	5
word of god to	5
the persons described in	5
communion in all the	5
yet it doth not	5
to a single congregation	5
hath the essence of	5
of the grace of	5
and use of it	5
all the new testament	5
that the world was	5
as much as we	5
compleat and perfect in	5
the office of a	5
that it was not	5
state of a believer	5
grounds and principles of	5
magistrate be an enemy	5
wrought in them in	5
when they are not	5
be observed in the	5
as a member of	5
there be no elders	5
the work of grace	5
do not see how	5
which they had before	5
may be made good	5
confirming this fifth proposition	5
make men members of	5
therefore the children in	5
within the compass of	5
them in the same	5
in the point of	5
but the meaning is	5
must needs be that	5
resurrection from the dead	5
may be called a	5
the body of christ	5
church in the apostles	5
the way of god	5
of the jewish church	5
edification one towards another	5
from the lords table	5
one church to another	5
the proposition is plaine	5
in the feare of	5
full communion in the	5
that imposition of hands	5
as at the first	5
heard that word of	5
a church in an	5
the day of the	5
what shall become of	5
there is a great	5
a teaching then a	5
the gospel requireth of	5
be found in the	5
sold at his shop	5
in the power of	5
church that is alone	5
called the multitude of	5
them for the same	5
in case he were	5
which agreeth the essence	5
necessity of the soules	5
as it is said	5
and both of them	5
on the ministeriall government	5
is the end of	5
the grounds and principles	5
were troubled with the	5
right to have ended	5
in a visible state	5
the frame of the	5
that the congregations in	5
to be seen in	5
argument may be taken	5
summe of the doctrine	5
the kingdom of god	5
case he were unbaptized	5
of the churches of	5
see not how this	5
said to be done	5
the ministry of the	5
in all such wayes	5
judge them that are	5
it is true indeed	5
the whole multitude of	5
the church at jerusalem	5
to enter into it	5
which i have here	5
the finall ending of	5
but to be converted	4
that are in the	4
in the holy scriptures	4
they were not to	4
a congregation is a	4
taking hold of that	4
thing in question is	4
to doe the duties	4
promised as a reward	4
now under the gospel	4
be in the state	4
selves before the lord	4
make these strangers members	4
and if it be	4
but onely to the	4
it seemes to us	4
i cannot get pardon	4
them will i bring	4
and when they were	4
this or that particular	4
in the world to	4
before in answer to	4
providence to live together	4
as the church of	4
prove them to be	4
in a remote iland	4
which is the greater	4
is not the same	4
to the censure of	4
investigation of the truth	4
power of iurisdiction be	4
that we may be	4
man in innocency by	4
not only in a	4
cut off from membership	4
the authority of the	4
all its own members	4
a man may have	4
himself by the name	4
beleeving in heart on	4
judgement and practise in	4
to the truth of	4
against the truth but	4
celebrate the lords supper	4
by our reverend brother	4
not of one person	4
application and appropriation to	4
the church to which	4
of unfitness for the	4
even so it is	4
inward receiving of it	4
church as a member	4
as much as they	4
churches must be dependent	4
a power of doctrine	4
which they are members	4
for them in the	4
brotherly ansvver to mr	4
as an heathen or	4
when i heard the	4
the synod speaks of	4
and the church of	4
such a share of	4
one accord in the	4
the consociation of churches	4
of churches into classes	4
in the beginning of	4
is not mentioned at	4
of such children when	4
iurisdiction over all its	4
it is by accident	4
when they came to	4
by a politicall society	4
as if there were	4
second argument may be	4
become the lords people	4
the judgement of the	4
under such discipline as	4
sins may be pardoned	4
no members of the	4
all such wayes of	4
not pray for the	4
afterward i heard that	4
a particular person enters	4
the infants of the	4
to call many congregations	4
who were members of	4
it is no new	4
the congregations in israel	4
in that work of	4
off from the church	4
nor of joyning in	4
to end in a	4
he is said to	4
opened the doore of	4
that hath neighbours is	4
into the hearts of	4
at boston in new	4
iland it selfe alone	4
seal of the covenant	4
of a company joyntly	4
by them that are	4
of baptisme and the	4
signe of praying over	4
it might be so	4
wee are justified by	4
wherein his foure arguments	4
be an enemy to	4
although they be not	4
are subject to the	4
the seal of the	4
is contained in the	4
that we are iustified	4
is not the whole	4
by richard mather teacher	4
to come to christ	4
of counsell and advice	4
a monarchy on earth	4
our selves before the	4
members of such a	4
as also in the	4
the bringing in of	4
said by the synod	4
particular person becomes a	4
had it not been	4
man cannot joyne himselfe	4
of the gospel amongst	4
with all their hearts	4
enter into a new	4
to have their children	4
the father of mercies	4
of the adjunct of	4
the saying pleased the	4
performed by them that	4
and yet i hope	4
power of governing well	4
be no part thereof	4
the breaking of the	4
in the primitive times	4
this is not a	4
children are to be	4
bond of the covenant	4
that the whole multitude	4
he saith it is	4
for it in the	4
and this may be	4
is needfull in any	4
till you come to	4
power of a synod	4
particular person enters into	4
that i do not	4
and which a particular	4
to the minde of	4
be the lords people	4
of hands is not	4
according to the rules	4
a reward and blessing	4
word of god requireth	4
william tompson pastor of	4
estc r ocm this	4
not proved at all	4
this doth not prove	4
reproduction of the original	4
over all their members	4
but the lords supper	4
is a sacrament of	4
the lord thy god	4
of the soules of	4
added to a power	4
the subjects of christs	4
the law of moses	4
be imputed to us	4
all societies to end	4
power of iurisdiction to	4
and without the church	4
gathered into one place	4
and yet the same	4
be performed by the	4
but it must be	4
which it may be	4
the church by baptisme	4
those that are in	4
as it was in	4
tell me now what	4
the rule of the	4
covenant be that which	4
to be meant of	4
infants of the faithful	4
for the former of	4
are regularly in the	4
foure arguments for the	4
any more then in	4
rebuking performed by many	4
by vertue of his	4
how will it be	4
teacher of the church	4
and the very light	4
that now they are	4
enters into when he	4
this needs not to	4
person of the parent	4
as well as of	4
the word and prayer	4
that doth distinguish them	4
was any speech of	4
the main ground of	4
the thing which he	4
of god in christ	4
look out seven men	4
and therefore the scripture	4
the person of christ	4
had nothing to do	4
way of question and	4
yeeld it lawfull in	4
for the lords table	4
formalis ratio of a	4
major part of the	4
your selves did not	4
in an answer to	4
a church becomes a	4
after us in their	4
but rather the contrary	4
single congregation to do	4
the whole church is	4
of the righteousnesse of	4
the greater part of	4
an ordinance of god	4
that god made the	4
saying pleased the whole	4
them members of his	4
of their owne voluntary	4
the rising to the	4
our brother will not	4
the truth of this	4
the righteousnesse of christ	4
the covenant made in	4
peculiar to the dayes	4
will it be avoided	4
of justification by faith	4
a signe of praying	4
consummatory rite or benedictory	4
used in those times	4
to the church without	4
hands may lawfully be	4
that the lord had	4
both the lords covenant	4
the whole church comming	4
consent of the whole	4
certain sermons upon genes	4
church discipline gathered out	4
be in the covenant	4
these strangers members of	4
can not be justified	4
kingly office of christ	4
and the same is	4
the essentials of christianity	4
the use of all	4
said to be justified	4
cannot joyne himselfe to	4
in the towne with	4
mingled with whatsoever else	4
of policie in any	4
remit the censure of	4
a congregation which hath	4
the magistrate be an	4
against the reply made	4
proposition is plaine in	4
of a church doth	4
some finall and supreame	4
my house of prayer	4
may be the more	4
reward and blessing upon	4
onely because they are	4
the text doth not	4
a letter from new	4
what we have said	4
were brought under such	4
and the work of	4
them in the lord	4
covenant is necessary to	4
to the apostles and	4
entring into church covenant	4
to my holy mountaine	4
and so much the	4
our sinns were the	4
why may it not	4
made all the world	4
us in their generations	4
to make them members	4
may be a fourth	4
able to examine themselves	4
therefore this is not	4
imposition of hands in	4
by the same means	4
it needs follow that	4
due right of presbyt	4
be meant of the	4
and that this is	4
in the place by	4
the one as well	4
a covenant with application	4
that he was not	4
constitute a new forme	4
and then i prayed	4
answered in the answer	4
yet they are not	4
in the judgement of	4
the visible church in	4
such wayes of worship	4
there were the apostles	4
with the peoples consent	4
any of the churches	4
the elders of that	4
a modest brotherly ansvver	4
it may be done	4
doth not prove that	4
and now i desire	4
appeales from particular congregations	4
were not to be	4
for the purpose for	4
our sins to christ	4
there must be in	4
these things i say	4
all the rest should	4
not in their own	4
be sold at his	4
kor text and markup	4
you have shewed that	4
cannot see what power	4
the lord hath appointed	4
man a member of	4
is said by the	4
as the oracles of	4
more but to be	4
of distribution into severall	4
the reply made thereto	4
to all churches and	4
that we may safely	4
and in other things	4
that the reverend author	4
summe of certain sermons	4
may as well be	4
our selves unto the	4
in heart on the	4
is the thing that	4
gospel of christ requireth	4
and the want of	4
when faith is said	4
which the synod here	4
be in full communion	4
is it not a	4
supreame iudicatory for the	4
i bring to my	4
that it must be	4
i beleeve that god	4
from the holy scriptures	4
to a member as	4
answer to this argument	4
any in the church	4
to his disciples onely	4
and then my heart	4
it is not meer	4
we doe not thinke	4
owne voluntary agreement and	4
the parishes in england	4
that when a company	4
and ought to be	4
of the same kind	4
and so to be	4
the presence of god	4
a particular person becomes	4
them by such as	4
as for the other	4
of the lords covenant	4
a further narrative of	4
is the house of	4
it is in respect	4
to be joyned to	4
such as are admitted	4
be subjects of christs	4
lawes and rules of	4
it was not possible	4
iudges in their own	4
suppose the reverend author	4
of the land of	4
progress of the gospel	4
covantage keyed and coded	4
continue in adult age	4
of israel and the	4
therefore there is no	4
for which others are	4
plaine texts of scripture	4
habitation in the same	4
it is requisite that	4
be no members of	4
a thing distinct from	4
are within the covenant	4
meant of being converted	4
married or espoused unto	4
members according to scripture	4
it could not be	4
have frequently the beginnings	4
yet all this is	4
power from christ to	4
cause of a church	4
at all in the	4
but the very same	4
that they should not	4
other churches were troubled	4
the administration of baptism	4
a new forme of	4
there be no independencie	4
way of distribution into	4
no power over him	4
is nothing in the	4
power of congregations to	4
the kingdom of heaven	4
an inward receiving of	4
covenant is between the	4
the kingdome of christ	4
joyning in covenant be	4
the particular in hand	4
covenant runs to us	4
of edification one towards	4
doctrine of the resurrection	4
the call of god	4
q vvhat is the	4
for ought we see	4
a congregation be a	4
which seemes to be	4
refuse to enter into	4
in the place wee	4
by a solemn covenant	4
in respect of its	4
officers of the church	4
from one church to	4
so in the church	4
nor is it onely	4
entituled the due right	4
holy ghost hath made	4
church at antioch was	4
respect of the matter	4
have now in hand	4
the truth of the	4
not the whole much	4
are to have their	4
up and practise another	4
entail of the covenant	4
all the commandments of	4
together in his name	4
of his holy spirit	4
the cause of the	4
and yet the thing	4
that we doe not	4
sent the last yeare	4
the synod doth not	4
to the thing in	4
do not belong to	4
desire resolution in those	4
the sight of the	4
churches were troubled with	4
if there bee no	4
my heart is full	4
of the workes of	4
we doubt not but	4
the commandments of the	4
for such a purpose	4
a rebuking performed by	4
of the truth in	4
second covenant doth argue	4
the church at ephesus	4
amongst the indians in	4
doe the duties of	4
and it is said	4
it were not thus	4
of our brethrens dissent	4
large as the malady	4
government of synods over	4
personall profession of faith	4
may be dispensed by	4
power of jurisdiction in	4
and yet may not	4
a company doe enter	4
as to the other	4
and whether a congregation	4
they had no right	4
same we say of	4
and this day i	4
because it is by	4
company gathered into one	4
is the author of	4
was with them that	4
in the christian church	4
covenant which a company	4
keeping the covenant of	4
an iland it selfe	4
the god of heaven	4
are not of the	4
word in their assembly	4
that they gladly received	4
right before by election	4
out of the word	4
is the work of	4
materiall cause of a	4
the ishmaelites and edomites	4
against the very light	4
because it is the	4
the like may be	4
by vertue of that	4
may and ought to	4
congregation in a remote	4
which others are not	4
that whereby a company	4
were children of the	4
then what the synod	4
in the view of	4
from the word of	4
so much for the	4
if the power of	4
i saw all my	4
have mercy on me	4
of the holy scriptures	4
made on the fast	4
exhortation together with a	4
messengers of the churches	4
born servants and subjects	4
our words are these	4
there be any such	4
by way of distribution	4
into the fellowship of	4
a company gathered into	4
for how can they	4
they are not in	4
that joyning in covenant	4
be no independencie of	4
undertake the defence of	4
the spirit of christ	4
by faith is asserted	4
seed after us in	4
the gospel in the	4
over all its own	4
common to them all	4
righteousness be imputed to	4
by his own act	4
as if they had	4
as if one should	4
it to be applied	4
from the rising to	4
to the first institution	4
is not meer membership	4
a congregation in an	4
to clear up the	4
was a member of	4
gathered together in his	4
it was not by	4
elders and governours ecclesiasticall	4
another who made confession	4
as long as he	4
thomason e estc r	4
state of unfitness for	4
more then the rest	4
enter into when they	4
original in the british	4
as long as we	4
christ and his righteousness	4
and therefore it may	4
the church is the	4
let this be granted	4
cause them to passe	4
notes of a visible	4
holding forth of faith	4
spirit of god and	4
further narrative of the	4
soule and body are	4
or espoused unto christ	4
it were not so	4
engagement to service and	4
spoken of in the	4
essay for investigation of	4
the assistance of his	4
argument to prove the	4
lawfull for a single	4
out of the land	4
the towne with them	4
off the entail of	4
make them joyfull in	4
might be said to	4
in the want of	4
them do so teach	4
a church as a	4
because there is nothing	4
sheepe of such a	4
to choose their officers	4
unlesse they call him	4
god in heaven is	4
upon it as a	4
of god takes hold	4
they are able to	4
about the lords supper	4
be taken in the	4
e estc r this	4
in a single congregation	4
lord hath separated me	4
a company joyntly together	4
an heathen or publican	4
if he have any	4
touching the former of	4
reverend author to this	4
may be gathered from	4
a covenant between the	4
doe not see how	4
i do not truly	4
have nothing to doe	4
that they are in	4
and married unto christ	4
children in their minority	4
for all this they	4
not mentioned at all	4
this doth not hinder	4
forme of a church	4
and therefore seeing this	4
is the cause of	4
all the reformed churches	4
them in the new	4
the magistrate is an	4
the men of israel	4
a church doth agree	4
of nature doth teach	4
not have been sufficient	4
doth not belong to	4
to make these strangers	4
how can this stand	4
into covenant with them	4
it be meant of	4
true members of the	4
to the generall councell	4
no power to command	4
doe more seldome erre	4
as much as in	4