This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A37401 | Except for the privately printed Epitaphium Damonis( 1640?) |
| A37401 | Why therefore should not such renown''d Heroick Valour be crowned with the legal reward of a Diadem? |
| A50886 | Then what to the German Emperour? |
| A50886 | Yea, quoth he, what saist thou of the French and Spanish Kings? |
| A89146 | 8 p. for Thomas Underhill? |
| A89146 | for Thomas Johnson?,[ London: 1644] Attributed to John Milton. |
| A50896 | By John Milton? |
| A50896 | Judge Thorpe for giving such an oath contrary to Law, was high Treason; and is not his? |
| A50896 | [ London? |
| A50914 | But I pray you my Lord Cardinal what do those coper vessels contain? |
| A50914 | But what is in this dish my Lord? |
| A50914 | What is the next I pray my Lord? |
| A67919 | ( John Milton?)" |
| A67919 | But what is in this dish my Lord? |
| A67919 | I will surely taste of it,( it lookes louely) Oh Admirable? |
| A67919 | when shall we run, and whether, 11 Shall we? |
| A57590 | Qualem nos pacem vobiscum habituros speremus? |
| A57590 | Whereto the Consul thus replied, Quid si poenam remittimus? |
| A57360 | By the Ever- renowned Knight, Sir WALTER RALEIGH, Published By JOHN MILTON, Esq; Quis Martem tunicâ tectum Adamantinâ dignè scripserit? |
| A57360 | Qualem nos pacem vobiscum habituros speremus? |
| A57360 | Quis innocens esse potest si accusare sufficit? |
| A57360 | Whereto the Consul thus replied, Quid si p ● enam remittimus? |
| A57355 | By the Ever- renowned Knight Sir WALTER RALEIGH, Published By JOHN MILTON Esq Quis Martem tunica tectum, Adamantina digne scripserit? |
| A57355 | Qualem nos patem vobiscum habituros speremus? |
| A57355 | Whereto the Consul thus replied, Quid si poenam remittimus? |
| A50887 | They fight against God, who resist his Ordinance, and go about to wrest the sword out of the hands of his Anointed? |
| A50887 | This is likewise granted: but who is his Anointed? |
| A50887 | and his principal oath was to maintain those Laws which the people should chuse? |
| A69646 | And what can this mean? |
| A69646 | And who that knows but humane matters, and loves the truth, will deny that many mariage ● hang as ill together now, as ever they did among the Jews? |
| A69646 | Art thou a teacher of Israel, and know''st not these things? |
| A69646 | But I beseech yee, doth not he reject the faith of Christ in his deeds, who rashly breaks the holy covnant of wedlock instituted by God? |
| A69646 | But why doe I anticipate the more acceptable, and prevailing voice of lerned Bucer himself, the pastor of Nations? |
| A69646 | For what Solon, or Plato, or Aristotle, what Lawyers or Caesars could make better laws then God? |
| A69646 | SOme will say perhaps, whersore all this concerning mariage after vow of single life, when as the question was of mariage after divorse? |
| A50909 | And yet what is there which a Prince in Friendship more frequently allows to his Confederate, then free entrance into his Ports and Harbours? |
| A50909 | What reason therefore why we should not value such a Friendship that can so wisely and providently shun the Enmity of all men? |
| A50909 | What shall such miserable Creatures do? |
| A50909 | What supports me, dost thou ask? |
| A50880 | Accusas furti, an stu ● … ri, an utroque? |
| A50880 | Accusas furti, on stupri, an utroque? |
| A50880 | Hunc tu non ames? |
| A50880 | Idne estis authores mihi? |
| A50880 | In te committere tantum quid Troes potuere? |
| A50880 | Interrogatives also of disdain or reproach understood govern a Subjunctive; as tantum dem, quantum ille poposcerit? |
| A50880 | Quanti mercatus es hunc equum? |
| A50880 | Quid est cur tu in isto loco sedeas? |
| A50880 | Quid mo vobis tactio est? |
| A50880 | Quid tibi hanc curatio est rem? |
| A50880 | Redeam? |
| A50880 | Sometimes an Infinitive; as Méne incaepto desistere victam? |
| A50880 | Sylvam tu Scantiam vendas? |
| A50880 | ● … urem aliquem aut rapacem accusaris? |
| A50915 | By all this relation it appeares not, how the fire was guilty of his death, and then how can his prophesie bee fulfill''d? |
| A50915 | In the midst therfore of so many forgeries where shall we fixe to dare say this is Ignatius? |
| A50915 | No man questions it, if Bishop, and Presbyter were anciently all one, and how does it appeare by any thing in this testimony that they were not? |
| A50915 | as for his stile who knows it? |
| A50915 | can ye blame the Prelates for making much of this Epistle? |
| A50915 | what know wee further of him, but that he might be as factious, and false a Bishop, as Leontius of Antioch that was a hunderd yeares his predecessor? |
| A50917 | Are Lutherans, Calvinists, Anabaptists, Socinians, Arminians, no Hereticks? |
| A50917 | Are we to punish them by corporal punishment, or fines in their Estates, upon account of their Religion? |
| A50917 | If it be askt how far they should be tolerated? |
| A50917 | If then it be profitable for him to read; why should it not at least be tolerable and free for his Adversary to write? |
| A50917 | Let them be so still; who gave him authority to change their nature by injoyning them? |
| A50917 | Then said he unto me, Son of Man, hast thou seen what the Antients of the house of Israel do in the dark? |
| A50917 | What profiteth the graven Image that the maker thereof hath graven it: The Molten Image and a teacher of Lyes? |
| A50917 | Why not much rather of Anabaptists, Arians, Arminians,& Socinians? |
| A50917 | is it a fair course to assert truth by arrogating to himself the only freedome of speech, and stopping the mouths of others equally gifted? |
| A50952 | And in what degree of honour our Nation must then have stood, when their Resolutions were a Ballance to the actions of Europe? |
| A50952 | And yet what is it that a friendly Prince is more usual in the grant of to his Neighbours, then the liberty of his Port and shore? |
| A50952 | For w ● … o among yourselves would not resent any practise tending to the alienation of the allegiance of your people? |
| A50952 | What need there many words to overhall the memory and griefe of so many fresh calamity''s? |
| A50952 | What will you have the Wretches doe? |
| A50952 | Why should I therefore do otherwise then value the Alliance of such a Friend? |
| A50952 | ],[ Amsterdam? |
| A50940 | And as the Law is between Brother and Brother, Father and Son, Master and Servant, wherefore not between King, or rather Tyrant and People? |
| A50940 | How much more justly may they fling off Tyranny, or Tyrants? |
| A50940 | Or if the Law be not present, or too weak, what doth it warrant us to less than single Defence or Civil War? |
| A50940 | To the second, That he was an Enemy, I answer, what Tyrant is not? |
| A50940 | Which if they ever well considered, how little leisure would they find to be the most Pragmatical Sides- men of every popular Tumult and Sedition? |
| A50940 | which saith, Shall the throne of iniquity have fellowship with thee? |
| A50955 | And as the Law is between Brother and Brother, Father and Son, Maister and Servant, wherfore not between King or rather Tyrant and People? |
| A50955 | Have they not beseig''d him and to thir power forbid him Water and Fire, save what they shot against him to the hazard of his life? |
| A50955 | Have they not hunted and pursu''d him round about the Kingdom with sword and fire? |
| A50955 | How much more justly then may they fling off tyranny, or tyrants? |
| A50955 | To the second that he was an enemie, I answer, what Tyrant is not? |
| A50955 | Which if they ever well considerd, how little leasure would they find to be the most pragmatical Sidesmen of every popular tumult and Sedition? |
| A50955 | or if the Law be not present, or too weake, what doth it warrant us to less then single defence or civil warr? |
| A50948 | And do they among them who are so forward to bring in the single person, think to be by him trusted or long regarded? |
| A50948 | For what can hee more then another man? |
| A50948 | Is it such an unspeakable joy to serve, such felicitie to wear a yoke? |
| A50948 | Shall we never grow old anough to be wise to make seasonable use of gravest autorities, experiences, examples? |
| A50948 | Where is this goodly tower of a Commonwealth, which the English boasted they would build to overshaddow kings, and be another Rome in the west? |
| A50948 | Will they not beleeve this; nor remember the pacification, how it was kept to the Scots; how other solemn promises many a time to us? |
| A50948 | to our posteritie, how sped the rebells your fathers? |
| A50902 | And he, what if the same man should promise to make you greater then any English King hath bin before you? |
| A50902 | And what if to all this he would inform you, said the other, in a way to happiness, beyond what any of your Ancestors hath known? |
| A50902 | And what shouldst thou expect from these, poor Laity, so he goes on, these beasts, all belly? |
| A50902 | Are all thus? |
| A50902 | But what avail''d it Eli to be himself blameless, while he conniv''d at others that were abominable? |
| A50902 | Edwin not a little misdoubting who he might be, ask''d him again, what his sitting within dores, or without, concern''d him to know? |
| A50902 | Father, saith she, my love towards you, is as my duty bids; what should a Father seek, what can a Child promise more? |
| A50902 | If this be true, as the Scotch Writers themselv''s witness( and who would think them Fabulous to the disparagement of thir own Country?) |
| A50902 | Told of his Sons Death, he ask''d whether he receav''d his Deaths wound before or behind? |
| A50902 | What longer suffering could there be, when Religion it self grew so void of sincerity, and the greatest shews of purity were impur''d? |
| A50902 | When should this be done? |
| A50902 | Who after salutation, ask''d him why at this howr, when all others were at rest, he alone so sadly sat waking on a cold Stone? |
| A50902 | shall these amend thee, who are themselves laborious in evil doings? |
| A50902 | shalt thou see with their Eyes, who see right forward nothing but gain? |
| A50902 | who of them hath bin envi''d for his better life? |
| A50902 | who of them hath hated to consort with these, or withstood thir entring the Ministry, or endeavour''d zealously thir casting out? |
| A50902 | would you hark''n to his Counsel? |
| A50883 | And who shall silence all the airs and madrigalls, that whisper softnes in chambers? |
| A50883 | And who shall then stick closest to ye, and excite others? |
| A50883 | As therefore the state of man now is; what wisdome can there be to choose, what continence to forbeare without the knowledge of evill? |
| A50883 | But some will say, What though the Inventors were bad, the thing for all that may be good? |
| A50883 | How goodly, and how to be wisht were such an obedient unanimity as this, what a fine conformity would it starch us all into? |
| A50883 | How great a vertue is temperance, how much of moment through the whole life of man? |
| A50883 | I know nothing of the licencer, but that I have his own hand here for his arrogance; who shall warrant me his judgement? |
| A50883 | Lastly, who shall forbid and separat all idle resort, all evill company? |
| A50883 | Next, what more Nationall corruption, for which England hears ill abroad, then houshold gluttony; who shall be the rectors of our daily rioting? |
| A50883 | What should he doe? |
| A50883 | Wherefore did he creat passions within us, pleasures round about us, but that these rightly temper''d are the very ingredients of vertu? |
| A50883 | Yet if all can not be of one mind, as who looks they should be? |
| A50883 | and what shall be done to inhibit the multitudes that frequent those houses where drunk''nes is sold and harbour''d? |
| A37541 | But if this little one could do so much, What will the next? |
| A37541 | Canst thou describe the empty shifts are made, Like that which Dealers call, Forcing of Trade? |
| A37541 | Didst thou e`er see Rome? |
| A37541 | KEndal is dead, and Cambridge riding post? |
| A37541 | PAinter, VVhere wast thy former work did cease? |
| A37541 | Painter, hast travell''d? |
| A37541 | See, canst thou ken the Scots frowns? |
| A37541 | Shall it be Pope, or Turk, or Prince, or Nun? |
| A37541 | Stay Painter, here a while, and I will stay; Nor vex the future Times with my survey: Seest not the Monky Dutchess all undrest? |
| A37541 | That fam ▪ d piece there, Angelo''s Day of Doom? |
| A37541 | VVhat fitter Sacrifice for Denham''s Ghost? |
| A37541 | War, Fire, and Plague against us all conspire; We the War, God the Plague, who rais''d the Fire? |
| A37541 | What`s worse, th` Ejection, or the Massacre? |
| A37541 | Where are you now, De Ruyter, with your Bears? |
| A37541 | Who would set up Wars Trade that means to thrive? |
| A37541 | Why wilt thou that state- Daedalus allow, Who builds the Bull, a Labrinth and a Cow? |
| A37541 | With friends or foes what would we more condition? |
| A37541 | ● anst thou not on the Change make Merchants grin ● ike outward smiles, whiles vexing thoughts within? |
| A50959 | & c. how presum''st thou to be his lord, to be whose only Lord, at least in these things, Christ both dy''d and rose and livd again? |
| A50959 | 3.20? |
| A50959 | 5.12, them by what autoritie doth the magistrate judge, or, which is worse, compell in relation to the church? |
| A50959 | 6.2: if excommunicate, whom the church hath bid go out, in whose name doth the magistrate compell to go in? |
| A50959 | And how for thy good by forcing, oppressing and insnaring thy conscience? |
| A50959 | Be subject not only for wrath, but for conscience sake: how for conscience sake against conscience? |
| A50959 | But how compells he? |
| A50959 | But some are ready to cry out, what shall then be don to blasphemie? |
| A50959 | But why dost thou judge thy brother? |
| A50959 | For ask them, or any Protestant, which hath most autoritie, the church or the scripture? |
| A50959 | If not, why different the governors? |
| A50959 | To summe up all in brief, if we must beleeve as the magistrate appoints, why not rather as the church? |
| A50959 | When as we finde, Iames 4.12, there is one lawgiver, who is able to save and to destroy: who art thou that judgest another? |
| A50959 | Wilt thou then not be affraid of the power? |
| A50959 | if not as either without convincement, how can force be lawfull? |
| A50959 | if not by the works of Gods law, how then by the injunctions of mans law? |
| A50959 | the sacrifice of the wicked is an abomination: how much more when he bringeth it with a wicked minde? |
| A50959 | who art thou that judgest the servant of another? |
| A50959 | why not church- ministers in state- affairs, as well as state- ministers in church- affairs? |
| A50892 | 11. if we have sown unto you spiritual things, is it a great matter if we reap your carnal things? |
| A50892 | 1; and the light of nature shews us no less: but that the tenth is his more then the rest, how know I, but as he so declares it? |
| A50892 | 4, asserts his power, indeed; but of what? |
| A50892 | 8? |
| A50892 | And to whom vowd he this tenth, but to God; not to any priest; for we read of none to him greater then himself? |
| A50892 | And what power had he? |
| A50892 | And where ought this equity to have more place, then in the libertie which is unseparable from Christian religion? |
| A50892 | But here it will be readily objected, What if they who are to be instructed be not able to maintain a minister, as in many villages? |
| A50892 | But they will soone reply, we our selves have not wherewithall; who shall bear the charges of our journey? |
| A50892 | But what can be planer Simonie, then thus to be at charges beforehand to no other end then to make thir ministry doubly or trebly beneficial? |
| A50892 | For if the minister be maintaind for his whole ministry, why should he be twice paid for any part therof? |
| A50892 | How shall they preach, unless they be sent? |
| A50892 | How then came ours, or who sent them thus destitute, thus poor and empty both of purse and faith? |
| A50892 | If these things be not moral, though before the law, how are tithes, though in the example of Abram and Melchisedec? |
| A50892 | This would be well anough, say they; but how many will so give? |
| A50892 | When I sent you without purse and scrip and shooes, lackd ye anything? |
| A50892 | Where did he demand it, that we might certainly know, as in all claimes of temporal right is just and reasonable? |
| A50892 | Yet tithes remane, say they, still unreleasd, the due of Christ; and to whom payable, but to his ministers? |
| A50892 | by the universitie, or the magistrate, or thir belly? |
| A50892 | by whom sent? |
| A50892 | or if demanded, where did he assigne it, or by what evident conveyance to ministers? |
| A50892 | read at the universitie? |
| A50892 | to whom therefor hath not bin sown, from him wherefor should be reapd? |
| A50892 | why should he, like a servant, seek vailes over and above his wages? |
| A50954 | 1. and the light of nature shews us no less; but that the tenth is his, more than the rest, how know I, but as he so declares it? |
| A50954 | 32? |
| A50954 | And what power had he? |
| A50954 | And where ought this Equity to have more place, than in the liberty which is unseparable from Christain Religion? |
| A50954 | As for Christnings, either they themselves call Men to Baptism? |
| A50954 | But here it will be readily objected; what if they who are to be instructed be not able to maintain a Minister, as in many Villages? |
| A50954 | But they will soon reply, we our selves have net wherewithall; who shall bear the charges of our journey? |
| A50954 | But what can be plainer Simonie, than thus to be at charges before hand, to no other end than to make Ministry double or trebly Beneficial? |
| A50954 | For it the Minister be maintain''d for his whole Ministry; why should he be twice paid for any part thereof? |
| A50954 | How shall they preach, unl ● ss they be sent? |
| A50954 | How then came ours, or who sent them thus destitute, thus poor and empty, both of Purse and Faith? |
| A50954 | If these things be not moral, though before the Law, how are Tithes, though in the example of Abram and Melchisedec? |
| A50954 | If we have sown unto you spiritual things, 〈 ◊ 〉 it a great matter if we reap your carnal things? |
| A50954 | The next thing to be considered in the maintainance of Ministers, is by whom it shall be given? |
| A50954 | This would ▪ be well enough, say they; but how many will so give? |
| A50954 | To whom therefore hath not been sown, from him wherefore should be reap''d? |
| A50954 | When I sent you without Purse and Scrip and Shoes; Lacked ye any thing? |
| A50954 | Where did he demand it, that we might certainly know, as in all claims of temporal right, what is just and reasonable? |
| A50954 | Why should he, like a Servant seek above his wages? |
| A50954 | Yet Tithes remain, say they, still unreleased, the due of Christ: and to whom payable, but to his Ministers? |
| A50954 | by the Universitie, or the Magistrate, or their Belly? |
| A50954 | by whom sent? |
| A50954 | or that else Melchisedec had demanded or exacted them, or took them otherwise, than as the voluntary Gift of Abram? |
| A70591 | And what if it subvert our patience and our faith too? |
| A70591 | And what is life without the vigor and spiritfull exercise of life? |
| A70591 | Bee not righteous overmuch, is the counsel of Ecclesiastes; why shoulàst thou destroy thy self? |
| A70591 | Besides, what needed a positive grant of that which was not approv''d? |
| A70591 | But what shall we say then to St. Paul, who seems to bid us not divorce an Infidell willing to stay? |
| A70591 | But what? |
| A70591 | I follow the pattern of St. Pauls reasoning; Doth God care for Asses and Oxen, how ill they yoke together, or is it not said altogether for our sakes? |
| A70591 | Mariage therefore was giv''n as a remedy of that trouble: but what might this burning mean? |
| A70591 | No surely; for that may concurre to leudest ends, or is it when Church- rites are finisht? |
| A70591 | Perhaps after carnal knowledge? |
| A70591 | Shall then the disposal of that power return again to the maister of family? |
| A70591 | Therefore saith St. Paul, What fellowship hath righteousnesse with unrighteousnesse? |
| A70591 | What greater good to man then that revealed rule, whereby God vouchsafes to shew us how he would be worshipt? |
| A70591 | What may we doe then to salve this seeming inconsistence? |
| A70591 | Wherfore not? |
| A70591 | how can it be usefull either to private or publick employment? |
| A70591 | what communion hath light with darknesse? |
| A70591 | what concord hath Christ with Beliall? |
| A70591 | what part hath he that beleeveth with an Infidell? |
| A50935 | Ah; who hath rest( quoth he) my dearest pledge? |
| A50935 | An virtus spatiosa tamen reperire sepulchrum Possit in aestiserae bullanti gurgit limphae? |
| A50935 | Arva per aequorei infletum fluitare profundi Tene decet? |
| A50935 | Blandi Lycidae jam funera justis Deplorare modis quis non velit? |
| A50935 | But can his spatious Virtue find a Grave Within the Imposthum''d bubble of a Wave? |
| A50935 | Could not the Winds to countermand thy death With their whole Card of Lungs redeem thy breath? |
| A50935 | Cur ego vana loquor? |
| A50935 | Fonte cadit mihi gemma pio densissima; vestris Cur ego musarum nunc arcta rosaria septis Me teneam? |
| A50935 | Had ye bin there — for what could that have done? |
| A50935 | Mine weep down pious Beads; but why should I Confine them to the Muses Rosary? |
| A50935 | Nonne sub Aeolijs sese cohibentia claustris Flamina cuncta simul unitis viribus unam Sustinuere animam revocarea limine lethi? |
| A50935 | Orphei Calliopaea suo quam ferre valebat Tristis opem? |
| A50935 | Quae nemora, aut qui vos saltus habuere puellae Naiades, immensis Lycidas cum est obrutus undis? |
| A50935 | Quae spes superest? |
| A50935 | Quid curant? |
| A50935 | Quid juvat assiduis frustra tabescere curis, Et pastoralis studium contemnere vitae, Et vanum ingratae musae impendisse laborem? |
| A50935 | What can we now expect? |
| A50935 | What need they? |
| A50935 | What recks it them? |
| A50935 | Where were ye Nymphs, when the remorseless deep Clos''d o''re the head of your lov''d Lycidas? |
| A50935 | mihi quis rapuit carissima pignora? |
| A50935 | nullis digna an tua fata querelis, Dum te fluctus habet, versantque per aequora venti? |
| A50935 | praesens si vestra fuisset Tota cohors, huic ecquid opem auxiliumque tulisset? |
| A50935 | quid curae opus est? |
| A70171 | Against my Genius vainly strive? |
| A70171 | Alas, what would you have me do? |
| A70171 | But it pales in your Game — Ay, but how do you know Sir, How often your Neighbour breaks up your Enclosure? |
| A70171 | Estne verus Petri Successor? |
| A70171 | F. Or one or two at most; And is''t not hard t o''ve All your Labour lost? |
| A70171 | F. To thee sayst? |
| A70171 | For too much Love or Negligence? |
| A70171 | How all unlike the Iolly Thing we knew? |
| A70171 | I''ll keep Counsel, ne''r fear it, Is it she? |
| A70171 | IS Sylvia then to learn the Art of Love, Who with that Passion every Breast inspires? |
| A70171 | If you retire, what Damps of black Despair Must cloud the World( no longer made your Care?) |
| A70171 | Must I take off my Glass too? |
| A70171 | Must her Name be a Secret? |
| A70171 | Must your Quarrels as long as your Glasses continue? |
| A70171 | Natis in usum laetitiae Scyphis,& c. WHat Boys, are ye mad? |
| A70171 | P. M. EST ne Papa Christianus? |
| A70171 | P. None, say you Sir? |
| A70171 | P. Speak you to me? |
| A70171 | Prithee that Ca nt give o''r, or who will read? |
| A70171 | Quid deinde egerit, rogas? |
| A70171 | The Levite it keeps from Parochial Duty, For who can at once mind Religion and Beauty? |
| A70171 | The first, who is it that denies? |
| A70171 | This ev''n common Sense destroys; This the wise Eunuch well disproves, Is''t fit that I, who know no Joys, Should die, ye Gods, because she loves? |
| A70171 | To have your Works on Bulks all dusty lye, And all your Thoughts for want of Readers dye? |
| A70171 | What Hag has stoln the Friend and Man away? |
| A70171 | What Monster is he metamorphos''d to? |
| A70171 | What a P — should we fight for? |
| A70171 | What pity''t is she only should not prove What mighty Charms there are in soft Desires? |
| A70171 | Who could Instruct the Young or Chear the Old? |
| A70171 | Who could alas deep Mysteries unfold? |
| A70171 | Who could like you in lively Colours paint Death''s gastly Face to each expiring Saint? |
| A70171 | Why should I by your Method live? |
| A70171 | Yet I in Silence still admire, Have gaz''d till I have stole a Fire; A mighty Crime in one you hate; Yet who can see and shun the Fate? |
| A70171 | Your precious Lines serv''d up to Nocks, or Pye? |
| A70171 | for what Offence? |
| A70171 | how I hill the Air? |
| A70171 | is the Dutch Devil in ye? |
| A70171 | then Iack prethee tell us Thy new Mistresses Name: What a Mischief art Jealous? |
| A70171 | too far, I have mistook my way, I would return, and yet what can I say? |
| A70171 | what is''t I would not fear? |
| A50949 | And must tradition then ever thus to the worlds end be the perpetuall cankerworme to eat out Gods Commandements? |
| A50949 | And wherin consists this fleshly wisdom and pride? |
| A50949 | Are the feet so beautifull, and is the very bringing of these tidings so decent of it self? |
| A50949 | But how O Prelats should you remove schisme, and how should you not remove and oppose all the meanes of removing schism? |
| A50949 | But is heer the utmost of your outbraving the service of God? |
| A50949 | But is not the type of Priest taken away by Christs comming? |
| A50949 | But what if ye prevent, and hinder all good means of preventing schisme? |
| A50949 | But where, O Bishop, doth the purpose of the law set forth Christ to us as a King? |
| A50949 | Doe they keep away schisme? |
| A50949 | For if I be either by disposition, or what other cause too inquisitive, or suspitious of my self and mine own doings, who can help it? |
| A50949 | For if there were no opposition where were the triall of an unfai ● d goodnesse and magnanimity? |
| A50949 | How shall a man know to do himselfe this right, how to performe this honourable duty of estimation and respect towards his own soul and body? |
| A50949 | Secondly, how the Church- government under the Gospell can be rightly call''d an imitation of that in the old Testament? |
| A50949 | What are their opinions? |
| A50949 | What can be gather''d hence but that the Prelat would still sacrifice? |
| A50949 | What could be done more for the healing and reclaming that divine particle of Gods breathing the soul, and what could be done lesse? |
| A50949 | What is there in the world can measure men but discipline? |
| A50949 | What need I instance? |
| A50949 | What sects? |
| A50949 | What think ye Reade ●, do ye not understand him? |
| A50949 | What will they do then in the name of God and Saints, what will these man- haters yet with more despight and mischiefe do? |
| A50949 | Where are those schismaticks with whom the Prelats hold such hot skirmish? |
| A50949 | Where then should we begin to extinguish a rebellion that hath his cause from the misgovernment of the Church, where? |
| A50949 | Where then? |
| A50949 | and lastly what could have beene more necessary then to have written it for our instruction? |
| A50949 | and what could have made the remedy more available, then to have us''d it speedily? |
| A50949 | and whose eye could have found the fittest remedy sooner then his? |
| A50949 | in being altogether ignorant of God and his worship? |
| A50949 | is not a farre more perfect worke more agreeable to his perfection in the most perfect state of the Church militant, the new alliance of God to man? |
| A50949 | shew us your acts, those glorious annals which your Courts of loathed memory lately deceas''d have left us? |
| A50949 | what new decency then can be added to this by your spinstry? |
| A50949 | would he preferre those proud simoniacall Courts? |
| A49761 | 7. sayes hee: Consider what I say, what were the matters so hard, or the similitudes so deepe? |
| A49761 | And if you object that the ayre is improper to take figure or coulour, because it is so thin and transparent? |
| A49761 | Another question is whether the Angells know particular things, and what ever is done heere? |
| A49761 | Are they not all ministring spirits, sent forth to minister to them who shall be heires of salvation? |
| A49761 | But how doth faith doe this? |
| A49761 | But how doth this peece arme the breast, or how is it fitted thereunto? |
| A49761 | But how high? |
| A49761 | But if it be objected, how shall men especially unlearned, know the sence of Scripture, which seemes sometimes to be subject to contrariety? |
| A49761 | But if you aske, why God useth this Ministration and Guardianship of Angells, towards us? |
| A49761 | But if you object that the inefficatiousnesse of grace is aswell discovered by this, because even the Saints are sometimes overcome? |
| A49761 | But to what workes doth hope animate us? |
| A49761 | But what doe wee leave now to Christ and the spirit, if you give to the Angells the worke of teaching and hinting spirituall things? |
| A49761 | But, what kinde of faith is it that you must oppose to these burnings, to these fiery darts, and how doth faith relieve you? |
| A49761 | God bids you sanctify his name, bids you honour your father,& c. you will do it, why? |
| A49761 | Hee begins with the first and most eminent peeces of creation: If you aske when they were created? |
| A49761 | Hee shall give his Angells charge over thee, but to whome? |
| A49761 | If you aske how wee should grieve? |
| A49761 | If you aske in generall why God useth the ministry of Angells? |
| A49761 | If you aske mee how, or in what manner the Angells know? |
| A49761 | If you aske of what those bodies consisted? |
| A49761 | If you aske what became of the meate they eate, for their assumed bodies needed no nourishment? |
| A49761 | If you aske what day they were created? |
| A49761 | If you aske what sin this was that brought those blessed creatures into the depth of misery? |
| A49761 | If you aske who infests the Saints, who puts them to their patience? |
| A49761 | It will not be improper heere by way of incouragement, to consider as what power and might Sathan hath, so what bonds and restraints also? |
| A49761 | Know ye not that yee are the temple of God, and that the spirit of God dwells in you? |
| A49761 | Now if any shall aske what becomes of those bodies? |
| A49761 | Objection, What do you leave to Christ and the spirit? |
| A49761 | Objection, if hope bringes in so great and steddy a returne of joy, what place do we leave for sorrow for sinne? |
| A49761 | Some have done wonders while their lovers have lookt upon them, others while they have fought for their loves; What doe you fight, for nothing? |
| A49761 | The Divell doth not faile to allot them evill Angells also; But what becomes of the wicked? |
| A49761 | To our prize? |
| A49761 | To sleepe, to be idle, to be abused, and deceived, thy labours are better then his pleasures, then his enjoyments; What then is thy good times? |
| A49761 | Was there not flesh and blood in them, and corrupt affections enough, to make them incontinent? |
| A49761 | What agreement hath Christ with Beliall? |
| A49761 | What was created? |
| A49761 | What? |
| A49761 | Why? |
| A49761 | Why? |
| A49761 | Will not so goodly a prize put spirits into you? |
| A49761 | how farre must this hope act you, to what degrees? |
| A49761 | nay, why doe they despise them? |
| A49761 | so saith Christ, Could I not have asked my Father, and hee would give mee 12 Legions of Angells? |
| A50916 | And can it bee neerer hand, then when Bishops shall openly affirme that, No Bishop, no King? |
| A50916 | And what though all this go not oversea? |
| A50916 | As rather to use every poore shift, and if that serve not, to threaten uproare and combustion, and shake the brand of Civill Discord? |
| A50916 | But by what example can they shew that the form of Church Discipline must be minted, and modell''d out to secular pretences? |
| A50916 | But is this all? |
| A50916 | But it will be said, These men were Martyrs: What then? |
| A50916 | But let the Scriptures be hard; are they more hard, more crabbed, more abstruse then the Fathers? |
| A50916 | But wherein is this propounded government so shrewd? |
| A50916 | Can this bee granted them unlesse GOD have smitten us with frensie from above, and with a dazling giddinesse at ● oon day? |
| A50916 | Did he goe about to pitch down his Court, as an Empirick does his banck, to inveigle in all the mony of the Con̄trey? |
| A50916 | Did not the Apostles govern the Church by assemblies, how should it else be Catholik, how should it have Communion? |
| A50916 | Doe they hope to avoyd this by keeping Prelates that have so often don it? |
| A50916 | Doe they not plainly labour to exempt Church- men from the Magistrate? |
| A50916 | For can any sound Theologer think that these great Fathers understood what was Gospel, or what was Excommunication? |
| A50916 | Have they not been as the Canaanites, and Philistims to this Kingdom? |
| A50916 | How then this third, and last for t that hinder reformation, will justify that it stands not with reason of state, I much muse? |
| A50916 | If our understanding have a film of ignorance over it, or be blear with gazing on other false glisterings, what is that to Truth? |
| A50916 | In thy Adulterers, or thy ill got wealth? |
| A50916 | Nay more, have not some of their devoted Schollers begun, I need not say to nibble, but openly to argue against the Kings Supremacie? |
| A50916 | Sir would you know what the remonst ● … ance of these men would have, what their Petition imply''s? |
| A50916 | The Papists? |
| A50916 | Thinke yee then our Bishops will forgoe the power of excommunication on whomsoever? |
| A50916 | To comply with the ambitious ● … urpation of a Traytor; and to make void the last Will of HENRY 8, to which the Breakers had sworne observance? |
| A50916 | Were it such an incurable mischiefe to make a little triall, what all this would doe to the flourishing and growing up of Christs mysticall body? |
| A50916 | What can we suppose this will come to? |
| A50916 | What could Monarchy think when Becket durst challenge the custody of Rotchester- Castle, and the Tower of London, as appertaining to his Signory? |
| A50916 | What could Tyranny say more? |
| A50916 | What could be more impious then to debarre the Children of the King from their right to the Crowne? |
| A50916 | What good canst thou shew by thee done to the Common- weale? |
| A50916 | What is all this either here, or there to the temporal regiment of Wealpublick, whether it be Popular, Princely, or Monarchical? |
| A50916 | What more binding then Conscience? |
| A50916 | What other materials then these have built up the spirituall BABEL to the heighth of her Abominations? |
| A50916 | Where doth it intrench upon the temporal governor, where does it come in his walk? |
| A50916 | Wherefore? |
| A50916 | Who should oppose it? |
| A50916 | Yea, so presumptuously as to question, and menace Officers that represent the Kings Person for using their Authority against drunken Preists? |
| A50916 | [ 4], 90 p. Printed for Thomas Underhill,[ London?] |
| A50916 | head thou art none, though thou receive this huge substance from it, what office bearst thou? |
| A50916 | of Rome imposing upon him a tradition, whence, quoth he, is this tradition? |
| A50916 | what Treasons, what revolts to the Pope, what Rebellions, and those the basest, and most preten selesse have they not been chiefe in? |
| A50916 | what more free then indifferency? |
| A50916 | where does it make inrode upon his jurisdiction? |
| A29968 | And by what miracle thine canst thou prove? |
| A29968 | And do you conceive this Law is j ● st? |
| A29968 | And thee Malchus, the most religious Rabine: but why sad? |
| A29968 | And what''s that? |
| A29968 | And why? |
| A29968 | Are we now left a f ● ble for our foes? |
| A29968 | Are you Elias? |
| A29968 | Are you that Christ unto our Fathers promised? |
| A29968 | Are you then a Prophet? |
| A29968 | But Heavens Almighty favour safely brought us through the fierce Armies, art not thou the King of 〈 … 〉? |
| A29968 | Can the teares of all your friends and kindred, whom you leave unto a spightfull Tyrant move you nothing? |
| A29968 | Deserves not he to dye, that all subverts? |
| A29968 | Doe not I doe this? |
| A29968 | Hence Concord with a mischiefe, can I brooke my Order any longer to be checkt so insolently, with so base reproach? |
| A29968 | How are the minds of men in wayes unlike turn''d by discordant strite? |
| A29968 | How then may a King remain in safety? |
| A29968 | I le do it, I le suffer it, I indeed I will; for what else ● m I do? |
| A29968 | I pray, who are you with such power endued? |
| A29968 | If he transgresse, why do you not confute him in publicke view with arguments and reasons? |
| A29968 | If none of these, nor Christ our hope, no Prophet nor Elias, how darst thou be the author of new Baptisme? |
| A29968 | If private Conventicl ● s you permit, how can you sleep secure? |
| A29968 | If with your husband a meet power you had, would he have born your wrongs thus unrevenged? |
| A29968 | Is''t even so? |
| A29968 | It may be so, but tell me, what is that? |
| A29968 | O This old wretched Age, the neighbouring bounds of our last breath, and you unhappy Fates, long life on us have you bestowed for this? |
| A29968 | Oh whither shall I go? |
| A29968 | Perhaps by this imprisonment the King, The Baptists eager spirits think to ● uaile, and to allay his boldnesse? |
| A29968 | Say you so? |
| A29968 | Then dost thou speak these things by Gods command? |
| A29968 | This new- come Prophet if I cut off, I shall offend the people, if I preserve him, for my Royall State I little do provide, what shall I do then? |
| A29968 | To traduce a Priest, does it belong to thee? |
| A29968 | What redresse may I then purchase for the peoples hate? |
| A29968 | What snares doth he invent, deluding me with circumstances, by what miracle provest thou the authority which thus thou claimest? |
| A29968 | What then shall I doe? |
| A29968 | What words are these by thee so rashly vented? |
| A29968 | What, doe you then advise me in this case? |
| A29968 | When things to be bewaild I see and heare, why should I not bewaile them? |
| A29968 | Where may I finde( O who will tell me where?) |
| A29968 | Who vice reproves, good manners teaching, leads the way himself, which unto others plainly he directs, can you perswade me that this man is naught? |
| A29968 | Why do you not shew there your light of wit? |
| A29968 | Why then report you thus, and thus advise me? |
| A29968 | Will God instruct him, and relinquish us? |
| A29968 | and lay my self forth to the publike ruine? |
| A29968 | and thus committed to a womans ha ● ds my Kingdome, safety, treasure, life, and death? |
| A29968 | declare to me, whom shall we say thou art? |
| A29968 | do you instruct the silly people thus? |
| A29968 | how first complain, where shall my anger principally light? |
| A29968 | is she gone? |
| A29968 | release us of this feare, of shame, your Scepter, and of waste, your City, of rapine, Armes, and all of civill warre? |
| A29968 | shall I alone bear that my self, which all refuse to bear? |
| A29968 | should I so unadvised have made a vow? |
| A29968 | the Wolves sayd I? |
| A29968 | thus to a foolish girle my faith obligd? |
| A29968 | what Cymerian ● ave do we inhabite, while this brittle life doth swiftly fleet away? |
| A29968 | whom shall I first assist? |
| A29968 | why weepe you? |
| A70588 | And I would ask, to what end Eliah mockt the false Prophets? |
| A70588 | And let him tell me, is he wo nt to say grace, doth he not then name holiest names over the steame of costliest superfluities? |
| A70588 | And what reason then is the ● e left wherefore he should be deny''d his voice in the election of his minister, as not thought a competent discerner? |
| A70588 | Are we stronger then he to brook that which his heart can not brook? |
| A70588 | But saith he, Are not the Clergy members of Christ, why should not each member thrive alike? |
| A70588 | But where is the offence, the disagreement from Christian meeknesse, or the precept of Solomon in answering folly? |
| A70588 | By such handy craft as this what might he not traduce? |
| A70588 | Can nothing then but Episcopacy teach men to speak good English, to pick& order a set of words judiciously? |
| A70588 | Does he judge it foolish or dishonest to write that among religious things, which when he talks of religious things he can devoutly chew? |
| A70588 | Doth he not illustrate best things by things most evill? |
| A70588 | Doth not Christ himselfe teach the highest things by the similitude of old bottles and patcht cloaths? |
| A70588 | For I ask againe as before in the animadversions, how long is it since he hath dis- relisht libe ● s? |
| A70588 | For what other reformed Church holds communion with us by our liturgy, and does not rather disl ● ke it? |
| A70588 | Generation of Vipers who hath warn''d ye to flee from the wrath to come? |
| A70588 | He would be resolv''d next What the corruptions of the Vniversities concerne the Prelats? |
| A70588 | How can we believe ye would refuse to take the stipend of Rome, when ye shame not to live upon the almes- basket of he ● pr ● yers? |
| A70588 | Must we learne from Canons and quaint Sermonings interlin''d with barbarous Latin to illumin a period, to wreath an Enthymema wth maistrous dexterity? |
| A70588 | No more but of one can the Remonstrant remember? |
| A70588 | See this malevolent Fox? |
| A70588 | Shall not all the mischiefe which other men do, be layd to his charge, if they doe it by that unchurchlike power which he defends? |
| A70588 | Timely remember''d: why is it not therefore as much a sin to receave a Liturgy of the masses giving, were it for nothing else but for the giver? |
| A70588 | To the urbanity of that man I shold answer much after this sort? |
| A70588 | To what reward, thou man that looks''t with Balaams eyes, to what reward had the faith of Moses an eye to? |
| A70588 | What if I put him in minde of one more? |
| A70588 | What if of one more whereof the Remonstrant in many likelyhoods may be thought the author? |
| A70588 | What thinks the Remonstrant? |
| A70588 | What though? |
| A70588 | What will he then praise them for? |
| A70588 | Which of these three will the Confuter affirme to exceed the capacity of a plaine artizan? |
| A70588 | Why were not we thus wise at our parting from Rome? |
| A70588 | Your intelligence, unfaithfull Spie of Canaan? |
| A70588 | because the Vulturs had then but small pickings; shall we therefore go and fling them a full gorge? |
| A70588 | did not his affections lead him hastily from an examin''d truth, how much more would they lead him slowly to it? |
| A70588 | do we reade that he repented hastily? |
| A70588 | do we thinke to sift the matter finer then we are sure God in his jealousie will? |
| A70588 | does he like that such words as these should come out of his shop, out of his Trojan horse? |
| A70588 | his own comming to be as a thiefe in the night, and the righteous mans wisdome to that of a ● unjust Steward? |
| A70588 | how should the people examine the doctrine which is taught them, as Christ and his Apostles continually bid them do? |
| A70588 | is he afraid to name Christ where those things are written in the same leafe whom he fears not to name while the same things are in his mouth? |
| A70588 | shall it availe that man to say he honours the Martyrs memory and treads in their steps? |
| A70588 | was it to shew his wit, or to fulfill his humour? |
| A70588 | whose guifts are no guifts, but the instruments of our ban ●? |
| A70588 | will ye perswade us that ye ea ● curse Rome from you ● hearts when none bu ● Rome must teach ye to pray? |
| A70588 | — laughing to teach the truth What hinders? |
| A50910 | And was he ever knowne to spare either friend or foe, where money was to be had to prosecute his perfidious and bloody designs, which he took not? |
| A50910 | As to the Laws, should they have beene other than should still have lain under his negative power? |
| A50910 | If the premisses are evident truths, as they can not be denyed; why then should they be concealed, and wrapt up from the sight of the world? |
| A50910 | Moor, Daniell, and infinite others, of our owne Historians, for describing the vices and tyrannies of our owne Kings both ancient and moderne? |
| A50910 | On these considerations, can it sink into any rationall mans conception, but that he was an inexorable enemy to the Nation? |
| A50910 | Rehoboams Tyrannies? |
| A50910 | and by what Law could hee protect them which had falsified their Trust? |
| A50910 | and can we imagine they intended otherwise, by the whole course of their Government? |
| A50910 | and could Providence doe lesse than to deny him safety? |
| A50910 | and hath not the practice of all his barbarous Warres verified as much as he therein sooths up himselfe, to be supplyed either by hooke or crooke? |
| A50910 | and what became of his former protestations? |
| A50910 | and what one man before himself began had offended him, that he of necessity must raise a force to defend his person and the Law? |
| A50910 | and what were those rights, more than by a new Stratagem to overmaster all under his power? |
| A50910 | and why not first into his Throne in the Parliament House at Westminster? |
| A50910 | or at least to enforce such a peace, as might suite to his own desires? |
| A50910 | that presumptuous sin and perfidious fact of David, in plotting the death of Vriah, that he might enjoy his Wife which lay in his bosome? |
| A50910 | the Cruelties and Idolatries of Ieroboam, who stands branded, as the Sonne of Nebat, which made Israel to sin? |
| A50910 | the Tyrannies of Tiberius and his privado Scianus? |
| A50910 | the mockery of that wicked Cam? |
| A50910 | those of Nero, that Monster of Princes, and the condemnation of him by the Senate? |
| A50910 | what Widowes or Orphants tears can witnesse against me? |
| A52036 | A postscriptby John Milton? |
| A52036 | & are there none but Zealous, Religious Prelates in the Kingdom? |
| A52036 | And besides, it is said, that Titus was ordained the first Bishop,& c. And who was the second? |
| A52036 | And how will it be proved that this angell if he had a superiority, had any more then a superiority of order, or of gifts and parts? |
| A52036 | And if not; How comes it to be subscribed, th ● first to Timothy, which hath relation to a second? |
| A52036 | And is it not, as it is now asserted, become an Idoll, and like the Brazen Serpent to be ground to powder? |
| A52036 | And what shall wee think of England, when it was an Heptarchy? |
| A52036 | And why not then the seven Angels in those Epistles? |
| A52036 | And why then should one Presbyter be over another? |
| A52036 | Are not Anicetus, Pius, Hyginus, Telesphorus, Sixtus, whom the Papists call Bishops, and the popes predecessors, termed by Eusebius presbyters? |
| A52036 | Are the reformed Churches of France, Scotland, Netherlands, of that Iudgement? |
| A52036 | As for the names, are not the same names given unto both in sacred Writ? |
| A52036 | But have our Bishops indeed beene so carefull, painfull, conscionable, in managing their Charges? |
| A52036 | But oh forbid it to tell it in Gath,& c. What? |
| A52036 | But were it true that Timothy and Titus were Bishops; will this remonstrant undertake, that all his party shall stand to his Conditions? |
| A52036 | But what if this be true of some Bishops in the Kingdome, Is it true of all? |
| A52036 | But what should we burthen your patience with more testimonies? |
| A52036 | But why should the faults of some, diffuse the blame to all? |
| A52036 | Did ever Apostolique authority delegate power to Timothy and Titus, to rebuke an Elder? |
| A52036 | Did ever Apostolique authority delegate power to Timothy or Titus, to ordaine alone? |
| A52036 | Did ever Apostolique authority delegate power to Timothy or Titus, to reject any after twice admonition, but an Heretick? |
| A52036 | Did ever Apostolique authority delegate to Timothy and Titus power to receave an accusation against an Elder, but before two or three witnesses? |
| A52036 | Here we demand, whether Paul when he writ the first Epistle to Timothy, was assured he should live to write a second, which was written long after? |
| A52036 | If what Baptisme? |
| A52036 | If what Christ? |
| A52036 | If what Eucharist? |
| A52036 | If what Heaven? |
| A52036 | If what meanes of salvation? |
| A52036 | In the deposing of this King who more forward, then the Bishop of Hereford? |
| A52036 | In which Epistle it is said that this angell had sole power of Ordination and Jurisdiction? |
| A52036 | Is it to edifie the Church by word and Sacrament? |
| A52036 | Misliked Persons? |
| A52036 | Nothing more certain: what is it not more certain that there is a God? |
| A52036 | Nothing more certaine: must this then be an Article of our Creede, the corner stone of our Religion: must this be of necessity to Salvation? |
| A52036 | Or if the Bounds of a Kingdome must constitute the Limits and Bounds of a Church, why are not England, Scotland, and Ireland, all one Church? |
| A52036 | Should a Bishop give a Laike a Licence to preach, or to ordaine, doth that Licence make him a Minister, or a Bishop? |
| A52036 | Sure all will say, no: why? |
| A52036 | That which this sacred Emperour calls the right order of Election; what is it but the Election by the people? |
| A52036 | The Homilies which are appointed to be read, are left free either to be read or not, by preaching Ministers, and why not then the Liturgie? |
| A52036 | The intollerable pride, extortion, bribery, luxurie of Wolsey Archbishop of Yorke who can bee ignorant of? |
| A52036 | Thirdly, he saith this Government hath continued without any interruption: What doth he meane, at Rome? |
| A52036 | Was there ever such a second Bishop? |
| A52036 | Wee reade in Scripture, of the Churches of Iudea, and the Churches of Galatia; and why not the Churches of England? |
| A52036 | What are the bounds of this Church? |
| A52036 | What? |
| A52036 | Where is it said, that this angell was a superior degree or order of Ministery above Presbyters? |
| A52036 | Whether that assertion, No Bishop, No King, and no Ceremonie, no Bishop, be not very prejudiciall to Kingly Authoritie? |
| A52036 | Whether the advancing of Episcopacie into Ius Divinum, doth not make it a thing simply unlawfull to submit to that Government? |
| A52036 | Why? |
| A52036 | Will our Bishops indeed stand to this? |
| A52036 | and doe not our Bishops challenge power to proceed Ex officio, and make Elders their owne Accusers? |
| A52036 | and doe not our Bishops challenge that power? |
| A52036 | and why not offending persons? |
| A52036 | are there none upon whom the guilt of that may meritoriously bee charged, which others have convincingly and meritoriously opposed? |
| A52036 | are there not some that have spent their spirits in the opposition of Christ, as others have in the opposition of Antichrist? |
| A52036 | dayes there were 600 Errours in the Church; doe these any wayes derogate from the truth and worth of Christian Religion? |
| A52036 | did never any Religious Minister or Professor preach, or write, or die, to uphold the truth, but a Religious Bishop? |
| A52036 | did never any uphold the truth, but a Religious Bishop? |
| A52036 | had it not then seven Churches when seven Kings? |
| A52036 | is it not more certain that Christ is God and man? |
| A52036 | is it not more certaine that Christ is the onely Saviour of the world? |
| A52036 | is it to ordaine others to that worke? |
| A52036 | is it to rule, to governe, by admonition and other censures? |
| A52036 | or was there ever a second? |
| A52036 | they, and only they? |
| A52036 | to governe alone? |
| A52036 | was Calvin, Beza, Iunius,& c. of that minde? |
| A52036 | what Baptisme? |
| A52036 | what Scriptures? |
| A52036 | what grounds of faith? |
| A52036 | what meanes of Salvation other then the rest? |
| A52036 | what new Creed doe they hold different from their Neighbours? |
| A52036 | what the distinction of the professours and Religion? |
| A52036 | whence then proceed these many Additions and Alterations? |
| A52036 | why not guilty persons? |
| A89158 | And I again ask, why the Gospel so oft repeats the eating of our Saviours flesh, the drinking of his blood? |
| A89158 | And he answered and said unto them, have ye not read that he which made them at the beginning, made them Male and Female? |
| A89158 | And said, for this cause shall a man leave Father and Mother, and shall cleave to his wife, and they twaine shall be one flesh? |
| A89158 | Besides is adultery the greatest breach of matrimony in respect of the offence to God, or of the injury to man? |
| A89158 | But grant this were seasonably don; what are these two cases to many other, which afflict the state of mariage as bad, and yet find no redresse? |
| A89158 | But how many other doctrines doth St. Paul deliver which the Lord spake not in person, and yet never uses this preamble but in things indifferent? |
| A89158 | But how proves this that other causes may divorce? |
| A89158 | But if it permit, if it teach, if it defend that which is both unjust and impure, as by the common doctrine it doth, what thinke we? |
| A89158 | But usually it is objected, that if it be thus, then there can be no true mariage between misbeleevers and irreligious persons? |
| A89158 | But who will be the man shall introduce this kind of common wealth, as christianity now goes? |
| A89158 | But who would distrust ought, or not be ample in his hopes of your wise and Christian determinations? |
| A89158 | But why did not Christ seeing their error informe them? |
| A89158 | But why, if he were so bent to punish our sins, and try our patience in binding on us a disastrous mariage, why did he except adultery? |
| A89158 | Did not God then foresee what event of licence or confusion could follow? |
| A89158 | For if hee find no contentment from the other, how can he return it from himself, or no acceptance, how can hee mutually accept? |
| A89158 | For what Nation is ther so great, who hath God so nigh to them? |
| A89158 | For where the reasons directly square, who can forbid why the verdit should not be the same? |
| A89158 | For why doe ye not rather take wrong, saith he, why suffer ye not rather your selves to be defrauded? |
| A89158 | For why is divorce unlawfull but only for adultery? |
| A89158 | How can the Apostle then command us, to love and continue in that matrimony, which our Saviour bids us hate, and forsake? |
| A89158 | If God hath call''d us to peace, why should we not follow him, why should we miserably stay in perpetual discord under a servitude not requir''d? |
| A89158 | If any shall ask, why domestic in the definition? |
| A89158 | In few words then, this custom of divorce either was allowable, or not allowable; if not allowable, how could it be allow''d? |
| A89158 | Next t is said her freinds advis''d her to stay a while; and what reason gave they? |
| A89158 | Of what then speakes our Saviour? |
| A89158 | Or if it be altogether unlawfull, why is it tolerated more then divorce? |
| A89158 | Paul deposes that the Lord speaks not this, they, that the Lord speaks it: can this be less then to brave him with a full fac''t contradiction? |
| A89158 | Public folly rather, who shall judge of public honesty? |
| A89158 | Shall the exception for adultery belong to this clause or not? |
| A89158 | Sloth or malice in the law would they have this calld? |
| A89158 | So about the tribute, who is there can picke out a full solution, what and when we must give to Caesar, by the answer which he gave the Pharises? |
| A89158 | The main good of which invention, wherein it consists who can tell? |
| A89158 | They say unto him, why did Moses then command to give a writing of divorcement, and to put her away? |
| A89158 | Unless ther be a love, and that love born of fitnes, how can it last? |
| A89158 | Was it to shame Moses? |
| A89158 | What can breed that suspicion, but sundry faults leading that way? |
| A89158 | What courts of concupiscence are these, wherin fleshly appetite is heard before right reason, lust before love or devotion? |
| A89158 | What have I left to say? |
| A89158 | What knowes the wife but shee may reclaim her husband who hath deserted her? |
| A89158 | What shall we make of this? |
| A89158 | What was all this following nicenes worth, built upon the leud foundation of a wicked thing allow''d? |
| A89158 | Which the Law ought to prevent as a thing pernicious to the Common wealth; and what better prevention then this which Moses us''d? |
| A89158 | Why did Moses then set down thir uniting into one flesh? |
| A89158 | Why should his own error bind him, rather then the others fraud acquit him? |
| A89158 | and what Nation that hath Statutes and Judgements so righteons as all this Law which I set before you this day? |
| A89158 | and why a mans life is not as well and warrantably sav''d by divorcing from an orthodox murderer, as a heretical? |
| A89158 | could not the spirit of God instruct us by him what was free, as well as what was not? |
| A89158 | most of the same causes are allow''d, but the liberty of divorcing by consent is repeal''d: but by whom? |
| A89158 | should we bid beware least any fall into an evil, and leave him helplesse who by humane error is fall''n therein? |
| A89158 | that had beene monstrous: or all those purest ages of Israel, to whom the permission was granted? |
| A89158 | what would wee more? |
| A89149 | & argutâ paulùm recubamus in umbra, Aut ad aquas Colni, aut ubi jugera Cassibelauni? |
| A89149 | And why skipt the Mountains? |
| A89149 | Anow of such as for their bellies sake, Creep and intrude, and climb into the fold? |
| A89149 | At cur nitor in arduum? |
| A89149 | At tua quid nostram prolectat Musa camoenam, Nec sinit optatas posse sequi tenebras? |
| A89149 | Auctaqueluce dies gemino fulgore coruscat, Fallor? |
| A89149 | But O my Virgin Lady, where is she? |
| A89149 | But O that haples virgin our lost sister Where may she wander now, whether betake her From the chill dew, amongst rude burrs and thistles? |
| A89149 | C ● ● st thou not tell me of a gentle Pair That likest thy Narcissus are? |
| A89149 | CUm simul in regem nuper satrapasque Britannos Ausus es infandum perfide Fauxe nefas, Fallor? |
| A89149 | Can any mortai mixture of Earths mould Breath such Divine inchanting ravishment? |
| A89149 | Co. And left your fair side all unguarded Lady? |
| A89149 | Co. By falshood, or discourtesie ▪ or why? |
| A89149 | Co. Could that divide you from neer- ushering guides? |
| A89149 | Co. Imports their loss, beside the present need? |
| A89149 | Co. What chance good Lady hath bereft you thus? |
| A89149 | Co. Why are you vext Lady? |
| A89149 | Dear son of memory, great heir of Fame, What need''st thou such weak witnes of thy name? |
| A89149 | Denique quid vocis modulamen inane juvabi ●, Verborum sensusque vacans, numerique loquacis? |
| A89149 | Desere, Phoebus ait, thalamos Aurora seniles, Quid juvat effoeto procubuisse toro? |
| A89149 | Do ye beleeve me yet, or shall I call Antiquity from the old Schools of Greece To testifie the arms of Chastity? |
| A89149 | Ecquid erat tanti Romam vidisse sepultam? |
| A89149 | Ergóne marcescet sulcantibus obsita rugis Naturae facies,& rerum publica mater Omniparum contracta uterum sterilescet ab aevo? |
| A89149 | Et se fassa senem malè certis passibus ibit Sidereum tremebunda caput? |
| A89149 | Fallor? |
| A89149 | Gentle villager What readiest way would bring me to that place? |
| A89149 | Had ye bin there — for what could that have don? |
| A89149 | Haec tibi certa manent, tibi erunt haec praemia Damon, At mihi quid tandem fiet modò? |
| A89149 | Heu, potuitne suas imprudens Jupiter arces Hoc contra munisse nefas,& Temporis isto Exemisse malo, gyrosque dedisse perennes? |
| A89149 | How chance she is not in your company? |
| A89149 | In genus humanum quid inania dirigis arma? |
| A89149 | Is this the confidence You gave me Brother? |
| A89149 | Me thought so too; what should it be? |
| A89149 | Mirantur nymphae,& quid te Thyrsi futurum est? |
| A89149 | Mopsus ad haec, nam me redeuntem forte notârat( Et callebat avium linguas,& sydera Mopsus) Thyrsi quid hoc? |
| A89149 | Nobileque in pectus certas acuisse sagittas, Semideamque animam sede fugâsse suà? |
| A89149 | O mihi tum si vita supersit, Tu procul annosa pendebis fistula pinu Multùm oblita mini, aut patriis mutata camoenis Brittonicum strides, quid enim? |
| A89149 | O more exceeding love or law more just? |
| A89149 | Or have I said anough? |
| A89149 | Or if they be but false alarms of Fear, How bitter is such self- delusion? |
| A89149 | Parte alia polus omnipatens,& magnus Olympus, Quis putet? |
| A89149 | Pastoresque latent, stertit sub sepe colonus, Quis mihi blanditiásque tuas, quis tum mihi risus, Cecropiosque sales referet, cultosque lepores? |
| A89149 | Pectora cui credam? |
| A89149 | Quae potuit majora pater tribuisse, vel ipfe Jupiter, excepto, donâsset ut omnia, coelo? |
| A89149 | Quid cum Tartesside lymphâ, Dia quid immundo perluis ora salo? |
| A89149 | Quid mirum? |
| A89149 | Quid parit haec rabies, quid sacer iste furor? |
| A89149 | Quid quereris refugam vino dapibusque poesin? |
| A89149 | Quid tam grande sonat distento spiritus ore? |
| A89149 | Quid tibi cum Tethy? |
| A89149 | SIccine tentasti caelo donâsse Jacobum Quae septemgemino Bellua monte late''s? |
| A89149 | Say Heav''nly Muse, shall not thy sacred vein Afford a present to the Infant God? |
| A89149 | Shall I go on? |
| A89149 | Sive opus in magnos fuit eminùs ire leones Aut avidos terrere lupos praesepibus altis; Quis fando sopire diem, cantuque solebit? |
| A89149 | Subdolus at tali Serpens velatus amictu Solvit in has fallax ora execrantia voces; Dormis nate? |
| A89149 | Te Deus aeternos motu qui temperat ignes, Fulmine praemisso alloquitur, terrâque tremente: Fama files? |
| A89149 | Te referant miseris te Jupiter aurea terris Saecla, quid ad nimbos aspera tela redis? |
| A89149 | That hallow I should know, what are you? |
| A89149 | Thyrsis? |
| A89149 | To him that dares Arm his profane tongue with contemptuous words Against the Sun- clad power of Chastity, Fain would I somthing say, yet to what end? |
| A89149 | Was I deceiv''d, or did a sable cloud Turn forth her silver lining on the night? |
| A89149 | Were they of manly prime, or youthful bloom? |
| A89149 | What fears good Thyrsis? |
| A89149 | What grim aspects are these, These oughly- headed Monsters? |
| A89149 | What hidden strength, Unless the strength of Heav''n, if you mean that? |
| A89149 | What need a vermeil- tinctur''d lip for that Love- darting eyes, or tresses like the Morn? |
| A89149 | What need they? |
| A89149 | What recks it them? |
| A89149 | What voice is that, my young Lord? |
| A89149 | What was that snaky- headed Gorgon sheild That wise Minerva wore, unconquer d Virgin, Wherwith she freez''d her foes to congeal''d stone? |
| A89149 | What, have you let the false enchanter scape? |
| A89149 | Where were ye Nymphs when the remorseless deep Clos''d o''re the head of your lov''d Lycidas? |
| A89149 | Who hath reft( quoth he) my dearest pledge? |
| A89149 | Why fled the Ocean? |
| A89149 | Why prethee Shepherd How durst thou then thy self approach so neer As to make this relation? |
| A89149 | Why turned Jordan toward his Crystall Fountains? |
| A89149 | an& insatiabile Tempus Esuriet Caelum, rapietque in viscera patrem? |
| A89149 | an& nobis redeunt in carmina vires, Ingeniumque mihi munere veris adest? |
| A89149 | dixit, quae te coquit improba bilis? |
| A89149 | nisi te quid forte retardat, Imus? |
| A89149 | num tetra vetustas Annorumque aeterna fames, squalorque situsque Sidera vexabunt? |
| A89149 | quis mihi fidus Haerebit lateri comes, ut tu saepe solebas Frigoribus duris,& per loca foeta pruinis, Aut rapido sub sole, siti morientibus herbis? |
| A89149 | why do you frown? |
| A50938 | & argutâ paulùm recubamus in umbra, Aut ad aquas Colni, aut ubi jugera Cassibelauni? |
| A50938 | Ah; Who hath rest( quoth he) my dearest pledge? |
| A50938 | And why skipt the Mountains? |
| A50938 | At cur nitor in arduum? |
| A50938 | At tua quid nostram prolectat Musa camoenam, Nec sinit optatas posse sequi teneb 〈 … 〉? |
| A50938 | Auctaque luce dies gemino fulgore coruscat, Fallor? |
| A50938 | Aut de passeribus tumidos age, parve, triumphos, Haec sunt militiae digna trophaea tuae: In genus humanum quid inania dirigis arma? |
| A50938 | But O my Virgin Lady, where is she? |
| A50938 | But O that haples virgin our lost sister Where may she wander now, whether betake her From the chill dew, amongst rude burrs and thistles? |
| A50938 | CUm simul in regem nuper satrapasque Britannos Ausus es infandum perfide Fauxe nefas, Fallor? |
| A50938 | Can any mortal mixture of Earths mould Breath such Divine inchanting ravishment? |
| A50938 | Canst thou not tell me of a gentle Pair That likest thy Narcissus are? |
| A50938 | Co. And left your fair side all unguarded Lady? |
| A50938 | Co. By falshood, or discourtesie, or why? |
| A50938 | Co. Could that divide you from neer ushering guides? |
| A50938 | Co. Imports their loss, beside the present need? |
| A50938 | Co. What chance good Lady hath bereft you thus? |
| A50938 | Co. Why are you vext Lady? |
| A50938 | Cui flavam religas comam Simplex munditie? |
| A50938 | Dear son of memory, great heir of Fame, What need''st thou such weak witness of thy name? |
| A50938 | Denique quid vocis modulamen inane juvabit, Verborum sensusque vacans, numerique loquacis? |
| A50938 | Desere, Phoebus ait, thalamos Aurora seniles, Quid juvat effoeto procubuisse toro? |
| A50938 | Do ye believe me yet, or shall I call Antiquity from the old Schools of Greece To testifie the arms of Chastity? |
| A50938 | Ecquid erat tanti Romam vidisse sepultam? |
| A50938 | Ergóne marcescet sulcantibus obsita rugis Naturae facies,& rerum publica mater Omniparum contracta uterum sterilescet ab aevo? |
| A50938 | Et se fassa senem malè certis passibus ibit Sidereum tremebunda caput? |
| A50938 | Etiamne tuos sopor opprimit artus? |
| A50938 | Fallor? |
| A50938 | Gentle villager What readiest way would bring me to that place? |
| A50938 | Had ye bin there — for what could that have don? |
| A50938 | Haec tibi certa manent, tibi erunt haec praemia Damon, At mihi quid tandem fiet modò? |
| A50938 | Heu, potuitne suas imprudens Jupiter arces Hoc contra munisse nefas,& temporis isto Exemisse malo, gyrosque dedisse perennes? |
| A50938 | How chance she is not in your company? |
| A50938 | How couldst thou find this dark sequester''d nook? |
| A50938 | In darkness can thy mighty hand Or wondrous acts be known, Thy justice in the gloomy land Of dark oblivion? |
| A50938 | Intuiturque animus toto quid agatur Olympo, Nec fugiunt oculos Tartara caeca meos, Quid tam grande sonat distento spiritus ore? |
| A50938 | Invida, tanta tibi cum sit concessa potestas; Quid juvat humanâ tingere caede manus? |
| A50938 | Many there be that say Who yet will shew us good? |
| A50938 | Me thought so too; what should it be? |
| A50938 | Mirantur nymphae,& quid te Thyrsi futurum est? |
| A50938 | Mopsus ad haec, nam me redeuntem forte notârat( Et callebat avium linguas,& sydera Mopsus) Thyrfi quid hoc? |
| A50938 | Nobileque in pectus certas acuisse sagittas, Semideamque animam sede fugâsse suâ? |
| A50938 | O Jehovah our Lord how wondrous great And glorious is thy name through all the earth? |
| A50938 | O mihi tum si vita supersit, Tu procul annosa pendebis fistula pinu Multùm oblita mihi, aut patriis mutata camoenis Brittonicum strides, quid enim? |
| A50938 | O more exceeding love or law more just? |
| A50938 | Oh no? |
| A50938 | Or have I said anow? |
| A50938 | Or if they be but false alarms of Fear, How bitter is such self- delusion? |
| A50938 | Or that cown''d Matron sage white- robed truth? |
| A50938 | Or wert thou that just Maid who once before Forsook the hated earth, O tell me sooth And cam''st again to visit us once more? |
| A50938 | Parte alia polus omnipatens,& magnus Olympus, Quis putet? |
| A50938 | Pastoresque latent, stertit sub sepe colonus, Q ● is mihi blanditiásque tuas, quis tum mihi risus, Cecropiosque sales referet, cultosque lepores? |
| A50938 | Pectora cui credam? |
| A50938 | Quae potuit majora pater tribuisse, vel ipse Jupiter, excepto, donâsset ut omnia, coelo? |
| A50938 | Quid cum Tartesside lymphâ, Dia quid immundo perluis ora salo? |
| A50938 | Quid mirum? |
| A50938 | Quid parit haec rabies, quid sacer iste furor? |
| A50938 | Quid queretis resugam vino dapibusque poesin? |
| A50938 | Quid tibi cum Tethy? |
| A50938 | Quid tibi vis? |
| A50938 | Quis te, parve liber, quis te fratribus Subduxit reliquis dolo? |
| A50938 | SIccine tentasti caelo donâsse Jâcobum Quae septemgemino Belua monte lates? |
| A50938 | Say Heav''nly Muse, shall not thy sacred vein Afford a Present to the Infant God? |
| A50938 | Shall I go on? |
| A50938 | Shall they thy loving kindness tell On whom the grave hath hold, Or they who in perdition dwell Thy faithfulness unfold? |
| A50938 | Sive opus in magnos fuit eminùs ire leones Aut avi 〈 … 〉 s terrere lupos praesepibus altis; Quis fando sopire diem, cantuque solebit? |
| A50938 | Subdolus at tali Serpens velatus amictu Solvit in has fallax ora execrantia voces; Dormis nate? |
| A50938 | Te Deus aeternos motu qui temperat ignes, Fulmine praemisso alloquitur, terrâque tremente ▪ Fama siles? |
| A50938 | Te referant miseris te Jupiter aurea terris Saecla, quid ad nimbos aspera tela redis? |
| A50938 | That hallow I should know, what are you? |
| A50938 | Thyrsis? |
| A50938 | To him that dares Arm his profane tongue with contemptuous words Against the Sun- clad power of Chastity; Fain would I somthing say, yet to what end? |
| A50938 | Was I deceiv''d, or did a sable cloud Turn forth her silver lining on the night? |
| A50938 | Were they of manly prime, or youthful bloom? |
| A50938 | What fears good Thyrsis? |
| A50938 | What grim aspects are these, These oughly- headed Monsters? |
| A50938 | What hidden strength, Unless the strength of Heav''n, if you mean that? |
| A50938 | What might this be? |
| A50938 | What need a vermeil- tinctur''d lip for that Love- darting eyes, or tresses like the the Morn? |
| A50938 | What need they? |
| A50938 | What power, what force, what mighty spell, if not Your learned hands, can loose this Gordian knot? |
| A50938 | What recks it them? |
| A50938 | What voice is that, my young Lord? |
| A50938 | What was that snaky- headed Gorgon sheild That wise Minerva wore, unconquer''d Virgin, Wherwith she freez''d her foes to congeal''d stone? |
| A50938 | What, have you let the false Enchanter scape? |
| A50938 | Where were ye Nymphs when the remorseless deep Clos''d o''re the head of your lov''d Lycidas? |
| A50938 | Why fled the Ocean? |
| A50938 | Why hast thou laid her Hedges low And brok''n down her Fence, That all may pluck her, as they go, With rudest violence? |
| A50938 | Why is harder Sirs then Gordon, Coliktto, or Macdonnel, or Galasp? |
| A50938 | Why prethee Shepherd How durst thou then thy self approach so neer As to make this Relation? |
| A50938 | Why should you be so cruel to your self, And to those dainty limms which nature lent For gentle usage, and soft delicacy? |
| A50938 | Why turned Jordan toward his Chrystal Fountains? |
| A50938 | Wilt thou be angry without end, For ever angry thus Wilt thou thy frowning ire extend From age to age on us? |
| A50938 | Wilt thou do wonders on the dead, Shall the deceas''d arise And praise thee from their loathsom bed With pale and hollow eyes? |
| A50938 | an& insatiabile Tempus Esuriet Caelum, rapietque in viscera patrem? |
| A50938 | an& nobis redeunt in carmina vires, Ingeniumque mihi munere veris adest? |
| A50938 | dixit, quae te coquit improba bilis? |
| A50938 | hath any Ram slipt from the fold, or young Kid lost his dam, Or straggling Weather the pen''t flock forsook? |
| A50938 | is this the confidence You gave me Brother? |
| A50938 | nisi te quid forte retardat, Imus? |
| A50938 | num tetra vetustas Annorumque aeterna fames, squalorque s ● usque Sidera vexabunt? |
| A50938 | quis mihi fidus Haerebit lateri comes, ut tu saepe solebas Frigoribus duris,& per loca foeta pruinis, Aut rapido sub sole, siti morientibus herbis? |
| A50938 | turn Lord, restore My soul, O save me for thy goodness sake For in death no remembrance is of thee; Who in the grave can celebrate thy praise? |
| A50938 | why do you frown? |
| A50898 | Admitt this true, which is not; this might be somthing said as to thir prayers for him, but what availes it to thir praying with him? |
| A50898 | And ifby them resolv''d, how comes the scruple heer again? |
| A50898 | And might not he have enjoy''d both, as a King, governing us as Free men by what Laws we our selves would be govern''d? |
| A50898 | And what satisfaction could be giv''n for so much blood, but Justice upon him that spilt it? |
| A50898 | And wherfore not by their freedom and his moderation? |
| A50898 | And who but those Rebels now, are the chief strength and confidence of his Son? |
| A50898 | But did not Catiline plead in like manner against the Roman Senat and the injustice of thir trial, and the justice of his flight from Rome? |
| A50898 | But let his intentions be never so upright, what is that to us? |
| A50898 | But to exclude him from all power of deniall seemes an arrogance; in the Parlament he means; what in him then to deny against the Parlament? |
| A50898 | But what did he expect? |
| A50898 | But what is it that the blindness of hypocrisy dares not doe? |
| A50898 | But what law in any trial or dispute enjoynes a free man to rest quieted, though not satisfi''d, with the will and reason of his Superior? |
| A50898 | But what needed that? |
| A50898 | But wherfore came not this assurance of Gods protection to him, till the Militia was wrung out of his hands? |
| A50898 | Can not unpremeditated babling be rebuk''d, and restraind in whom we find they are, but the spirit of God must be forbidd''n in all men? |
| A50898 | Could any Papist have spoke more scandalously against all Reformation? |
| A50898 | Did he not forbidd and hinder all effectual search of Truth, nay like a beseiging Enemy stopd all her passages both by Word and Writing? |
| A50898 | Did not all Israel doe as much against the Benjamits for one Rape committed by a few, and defended by the whole Tribe? |
| A50898 | Did wee therfore not permit him to use his reason or his conscience, not permitting him to bereave us the use of ours? |
| A50898 | For how could he understandingly repent of letting that be Treason which the Parlament and whole Nation so judg''d? |
| A50898 | For if Princes need no Palliations, as he tells his Son, wherfore is it that he himself hath so oft''n us''d them? |
| A50898 | For if they were unjust acts, why did he grant them as of grace? |
| A50898 | For the peace we had, what peace was that which drew out the English to a needless and disshonourable voyage against the Spaniard at Cales? |
| A50898 | For what Malefactor might not somtimes plead the like? |
| A50898 | For who had power to oppress them, or to releive them being opprest, but the King or his immediat Deputy? |
| A50898 | Had he really scrupl''d to sentence that for Treason which he thought not Treasonable, why did he seeme resolv''d by the Judges and the Bishops? |
| A50898 | He calls the conscience Gods sovrantie, why then doth he contest with God about that supreme title? |
| A50898 | His constancy in what? |
| A50898 | How were so many handfuls call''d over, as for a while stood him in no small stead, and against our main Forces heer in England? |
| A50898 | If he can be perjur''d in granting that, why doth he refuse for no other cause the abolishing of Episcopacy? |
| A50898 | If his own crimes have made all men his Enemies, who els can judge him? |
| A50898 | If som Vultur in the Mountains could have op''nd his beak intelligibly and spoke, what fitter words could he have utter''d at the loss of his prey? |
| A50898 | If some men fly in craft, may not other men have cause to fly in earnest? |
| A50898 | If the peoples demanding were so burd''nsome to him, what was his denial and delay of Justice to them? |
| A50898 | If these were acts of a Religious Prince, what memory of man writt''nor unwritt''n can tell us newes of any Prince that ever was irreligious? |
| A50898 | Is not this meer mockery to thank God for what he can doe, but will not? |
| A50898 | It is true that we pray to the same God, must we therfore always use the same words? |
| A50898 | O sacred Reverence of God, Respect and Shame of Men, whither were yee fled, when these hypocrisies were utterd? |
| A50898 | Or should we sit disputitg while they sate plotting and persecuting? |
| A50898 | Or that which lent our shipping to a treacherous and Antichristian Warr against the poore Protestants of Rochell our suppliants? |
| A50898 | Shall the Justice of God give place, and serv to glorifie the mercies of a man? |
| A50898 | Shame then it was that drove him from the Parlament, but the shame of what? |
| A50898 | So full of danger and contention to be left undon by them to other mens Penning, of whose autority we could not be so certain? |
| A50898 | So well he knew that to continue a Parlament, was to raise a War against himself; what were his actions then and his Government the while? |
| A50898 | To folly, or to blasphemy, or to both shall we impute this? |
| A50898 | To know the will of God better then his whole Kingdom, whence should he have it? |
| A50898 | VVere they all born Twins of Hippocrates with him and his fortune, one birth one burial? |
| A50898 | VVhat aild this King then that he could not chew his own Mattins without the Priests Oretenus? |
| A50898 | VVhat he feares not by VVarr and slaughter, should we feare to make desperate by op''ning his Letters? |
| A50898 | VVhat should hinder them? |
| A50898 | Was not his first Parlament at Oxford dissolv''d after two Subsidies giv''n him, and no Justice receav''d? |
| A50898 | Was the Kingdom then at all that cost of blood to remove from him none but Praiers and Teares? |
| A50898 | Was this a judgement? |
| A50898 | Was this becomming such a Saint as they would make him, to adulterat those Sacred words from the grace of God to the acts of his own grace? |
| A50898 | Were Praiers and Teares at so high a rate in Holland that nothing could purchase them but the Crown Jewels? |
| A50898 | Were they Praiers and Teares that were listed at York, muster''d on Heworth Moore, and laid Seige to Hull for the guard of his Person? |
| A50898 | Were those the chos''n ones to preserve reverence to him, while he enterd unassur''d, and full of suspicions into his great and faithfull Councel? |
| A50898 | What Tyrant could presume to say more, when he meant to kick down all Law, Goverment, and bond of Oath? |
| A50898 | What could be prayd wors extempore? |
| A50898 | What could religion her self have don more to the saving of a soule? |
| A50898 | What need then more disputing? |
| A50898 | What peace was that which fell to rob the French by Sea, to the imbarring of all our Merchants in that Kingdom? |
| A50898 | What place could there be for his inconstancy in that thing wherto he was in no capacity? |
| A50898 | What praise is that? |
| A50898 | What remaines then? |
| A50898 | What then? |
| A50898 | What warrant this of his to us? |
| A50898 | What were those thousands of blaspheming Cavaliers about him, whose mouthes let fly Oaths and Curses by the voley; were those the Praiers? |
| A50898 | Where are then the English Liberties which we boast to have bin left us by our Progenitors? |
| A50898 | Wherfore episcopacie more agreeable to monarchie, if different perswasions in religion may agree in one duty& allegeance? |
| A50898 | Wherfore no Bishop no king? |
| A50898 | Wherfore should the Parlament then take such implements of the Court Cupbord into thir consideration? |
| A50898 | Which of him shall we believe? |
| A50898 | Who doubts it? |
| A50898 | Who is there that offends God or his Neighbour, on whom the greatest share of loss and dishonour lights not in the end? |
| A50898 | Who threat''nd or ever thought of thir extirpation, till they themselves had begun it to the English? |
| A50898 | Whom did he not to his utmost power? |
| A50898 | Whom did he protect against the Justice of Parlament? |
| A50898 | Why did he lay restraints, and force enlargements upon our consciences in things for which we were to answer God onely and the Church? |
| A50898 | Why was thir care wanting in a thing so usefull to the Church? |
| A50898 | Will hee say that hee enjoy''d within himself the less freedom for that? |
| A50898 | Yee have tak''n away my Gods which I made, and the Priest, and what have I more? |
| A50898 | Yet heer he asks whose innocent blood he hath shed, What widdows or Orphans teares can witness against him? |
| A50898 | about conforming to a liturgie? |
| A50898 | and did they not the same to Jabesh Gilead for not assisting them in that revenge? |
| A50898 | and those Carouses drunk to the confusion of all things good or holy, did those minister the Teares? |
| A50898 | did hee receave the least affront, much less violence in any of the Streets, but rather humble demeanours, and supplications? |
| A50898 | doth not his own relation confess as much? |
| A50898 | was it not a mercy rather, that they had a noble and victorious Army so neer at hand to fly to? |
| A50931 | All by him fell thou say''st, by whom fell he, What glorious hand gave Samson his deaths wound? |
| A50931 | And what in me seems wanting, but that I May also in this poverty as soon Accomplish what they did, perhaps and more? |
| A50931 | And who withholds my pow''r that right to use? |
| A50931 | Art thou our Slave, Our Captive, at the public Mill our drudge, And dar''st thou at our sending and command Dispute thy coming? |
| A50931 | Besides, how vile, contemptible, ridiculous, What act more execrably unclean, prophane? |
| A50931 | Bid go with evil omen and the brand Of infamy upon my name denounc''t? |
| A50931 | But for thee what shall be done? |
| A50931 | But had we best retire, I see a storm? |
| A50931 | But what avail''d this temperance, not compleat Against another object more enticing? |
| A50931 | But what concerns it thee when I begin My everlasting Kingdom, why art thou Sollicitous, what moves thy inquisition? |
| A50931 | But where delays he now? |
| A50931 | But wherefore comes old Manoa in such hast With youthful steps? |
| A50931 | But who are these? |
| A50931 | But who is this, what thing of Sea or Land? |
| A50931 | But why should man seek glory? |
| A50931 | Cam''st thou for this, vain boaster, to survey me, To descant on my strength, and give thy verdit? |
| A50931 | Can they think me so broken, so debas''d With corporal servitude, that my mind ever Will condescend to such absurd commands? |
| A50931 | Can this be hee, That Heroic, that Renown''d, Irresistable Samson? |
| A50931 | Comes he in peace? |
| A50931 | Dost thou already single me; I thought Gives and the Mill had tam''d thee? |
| A50931 | For this did the Angel twice descend? |
| A50931 | For what is glory but the blaze of fame, The peoples praise, if always praise unmixt? |
| A50931 | His Mother then is mortal, but his Sire, He who obtains the Monarchy of Heav''n, And what will he not do to advance his Son? |
| A50931 | His pardon I implore; but as for life, To what end should I seek it? |
| A50931 | How cunningly the sorceress displays Her own transgressions, to upbraid me mine? |
| A50931 | How hast thou hunger then? |
| A50931 | How wilt thou reason with them, how refute Thir Idolisms, Traditions, Paradoxes? |
| A50931 | In this other was there found More Faith? |
| A50931 | Is not thy Nation subject to our Lords? |
| A50931 | Know''st thou not that my rising is thy fall, And my promotion will be thy destruction? |
| A50931 | Let that come when it comes; all hope is lost Of my reception into grace; what worse? |
| A50931 | Masters commands come with a power resistless To such as owe them absolute subjection; And for a life who will not change his purpose? |
| A50931 | Men generally think me much a foe To all mankind: why should I? |
| A50931 | My message was impos''d on me with speed, Brooks no delay: is this thy resolution? |
| A50931 | My self? |
| A50931 | Nay what thing good Pray''d for, but often proves our woe, our bane? |
| A50931 | O first created Beam, and thou great Word, Let there be light, and light was over all; Why am I thus bereav''d thy prime decree? |
| A50931 | O mirror of our fickle state, Since man on earth unparallel''d? |
| A50931 | O wherefore did God grant me my request, And as a blessing with such pomp adorn''d? |
| A50931 | Or if I would delight my private hours With Music or with Poem, where so soon As in our native Language can I find That solace? |
| A50931 | Or was too much of self- love mixt, Of constancy no root infixt, That either they love nothing, or not long? |
| A50931 | Poor Socrates( who next more memorable?) |
| A50931 | Satan reply''d, Tell me if Food were now before thee set, Would''st thou not eat? |
| A50931 | Self- violence? |
| A50931 | Shall I receive by gift what of my own, When and where likes me best, I can command? |
| A50931 | So obvious and so easie to be quench''t, And not as feeling through all parts diffus''d, That she might look at will through every pore? |
| A50931 | Some dismal accident it needs must be; What shall we do, stay here or run and see? |
| A50931 | These God- like Vertues wherefore dost thou hide? |
| A50931 | Think''st thou such force in Bread? |
| A50931 | This evil on the Philistines is fall''n, From whom could else a general cry be heard? |
| A50931 | To whom thus Jesus temperately reply''d: Said''st thou not that to all things I had right? |
| A50931 | To whom thus Jesus; what conclud''st thou hence? |
| A50931 | Tongue- doubtie Giant, how dost thou prove me these? |
| A50931 | Wearied with slaughter then or how? |
| A50931 | Wert thou so void of fear or shame, As offer them to me the Son of God, To me my own, on such abhorred pact, That I fall down and worship thee as God? |
| A50931 | What Pilot so expert but needs must wreck Embarqu''d with such a Stears- mate at the Helm? |
| A50931 | What boots it at one gate to make defence, And at another to let in the foe Effeminatly vanquish''t? |
| A50931 | What but thy malice mov''d thee to misdeem Ofirghteous Job, then cruelly to afflict him With all inflictions, but his patience won? |
| A50931 | What do I beg? |
| A50931 | What doubts the Son of God to sit and eat? |
| A50931 | What noise or shout was that? |
| A50931 | What wise and valiant man would seek to free These thus degenerate, by themselves enslav''d, Or could of inward slaves make outward free? |
| A50931 | Where outward force constrains, the sentence holds But who constrains me to the Temple of Dagon, Not dragging? |
| A50931 | Where will this end? |
| A50931 | Which shall I first bewail, Thy Bondage or lost Sight, Prison within Prison Inseparably dark? |
| A50931 | Why are his gifts desirable, to tempt Our earnest Prayers, then giv''n with solemn hand As Graces, draw a Scorpions tail behind? |
| A50931 | Why do I humble thus my self, and suing For peace, reap nothing but repulse and hate? |
| A50931 | Why then Didst thou at first reccive me for thy husband? |
| A50931 | Wilt thou impute to obedience what thy fear Extorts, or pleasure to do ill excites? |
| A50931 | Wilt thou then serve the Philistines with that gift Which was expresly giv''n thee to annoy them? |
| A50931 | With thee a Man condemn''d, a Slave enrol''d, Due by the Law to capital punishment? |
| A50931 | Yet God hath wrought things as incredible For his people of old; what hinders now? |
| A50931 | Yet e''re I give the rains to grief, say first, How dy''d he? |
| A50931 | Yet thou pretend''st to truth; all Oracles By thee are giv''n, and what confest more true Among the Nations? |
| A50931 | can my ears unus''d Hear these dishonours, and not render death? |
| A50931 | how hast thou dealt already? |
| A50931 | if giv''n to thee, By thee how fairly is the Giver now Repaid? |
| A50931 | much livelier then e''re while He seems: supposing here to find his Son, Or of him bringing to us some glad news? |
| A50931 | what cause Brought him so soon at variance with himself Among his foes? |
| A50931 | who of his own Hath nothing, and to whom nothing belongs But condemnation, ignominy, and shame? |
| A50931 | will he now retire After appearance, and again prolong Our expectation? |
| A50931 | yet why? |
| A50931 | 〈 … 〉 not seek occasion of new quarrels On my refusal to distress me more, Or make a game of my calamities? |
| A50950 | ''T is true saith the Author, but when grounded upon Authority, I pray where is it? |
| A50950 | A ground ● … sse cavile( s ● … th the Author) and why so? |
| A50950 | A most strange and unnaturall assert ● … on, was it ever heard, or can it bee imagined, that a people should contract to their owne ruine? |
| A50950 | A ● … ter all this large and darke discourse, hee concludes by way of advise; and what is that? |
| A50950 | And do not the Parl ● … ent ● … o the same by their oath of supremacy, and their late Prote ● … tion? |
| A50950 | And do not the Parliament do the same? |
| A50950 | And doth this any whit destroy the rule? |
| A50950 | And have the Parliament withheld any thing, that might give satisfaction to the people? |
| A50950 | And how can that and a trust stand together? |
| A50950 | And if this were not Law, what benefit could we expect to reape of such an established destructive policy? |
| A50950 | And is their ancient, undoubted, and unquestionable right now become a power Aristocraticall? |
| A50950 | And is this a falsity? |
| A50950 | And is this any greater power or priviledge than every other inferiour Court hath? |
| A50950 | And to right his 〈 ◊ 〉 ve ● … y reasonable ▪ had his Ma ● … esty been any way dishonoured? |
| A50950 | And why so pray you? |
| A50950 | Are there not there a ● … l 〈 ◊ 〉 of Nobility and Gentry? |
| A50950 | Besides, who so proper a judge of the necessity or conveniency of a publi ● … e law as the republike? |
| A50950 | But againe, doth any one goe about to take away the Kings right, or to divest any property of his? |
| A50950 | But doth not the Observator expresly say, that that Dominion which is usurped is not just? |
| A50950 | But now how doth this determine against Monarchy? |
| A50950 | But pray what is the sophistry the Observator stands accused of? |
| A50950 | But saith he, this every one may ● … udge of, whether the King hath seised on any thing wherein the subject hath a property? |
| A50950 | But was it ever said, that their advise should be Law without the Regall assent? |
| A50950 | But what if one part do desert the other, and refuse to concurre with h ● … m, must that 〈 ◊ 〉 still and do nothing? |
| A50950 | But what? |
| A50950 | Can it any way by the most scrutenous understanding be collected from the Observators words, that usurpation gaines a right? |
| A50950 | Did his Majesty drive him into Hull? |
| A50950 | Did they even declare or publish such a power to be in them, that they might enact any new lawes, or abrogate the old, without his Majesties consent? |
| A50950 | Did we ever speake of two Kings? |
| A50950 | Doth the Parliament go about to take away the Kings voyce, or to disrobe him of his power: more than the knowne law of the land doth approve of? |
| A50950 | Doth the observators saying that God is the auhor of those powers, any way conclude against regall authority? |
| A50950 | Doth this prove the King universis major? |
| A50950 | Happily there was never the like occasion to except against i ● …, as having never beene urged, how then could it be answered? |
| A50950 | How doth it any way oppose law or reason, where there is not for all cases an exact provision, to allow a favourable and 〈 ◊ 〉 construction? |
| A50950 | How often have the priviledges of Parliament beene infringed? |
| A50950 | How then could the Parliament make their proofe in a legall way, according to this proposition? |
| A50950 | How, b ● … wixt them, and those many that intrusted them? |
| A50950 | I am so 〈 ◊ 〉 of his 〈 ◊ 〉, piety and goodnesse, that I 〈 ◊ 〉 they 〈 ◊ 〉 so? |
| A50950 | I but wh ● … t if the Authors position hold true? |
| A50950 | I, but can he with honour 〈 ◊ 〉 himselfe unfit to manage that 〈 ◊ 〉, 〈 ◊ 〉 the law hath commuted to him? |
| A50950 | I, but there is no ground of objecting of pretences( saith the Author) and why so? |
| A50950 | I, but what if those abus ● … prov ● … ● … o be wilfull? |
| A50950 | If a man take away my pu ● … se, shall he be acquitted from ● … elony, because he did not give mee ill language too? |
| A50950 | If their wills were absent, by being a verse from the publique good, whose fault was it that they stood Cyphers? |
| A50950 | If this were once admitted, what wild plots would be invented? |
| A50950 | Is any one so fit? |
| A50950 | Is it not an arbitrary way of rule for to tak ● … away mens property without their cons ● … nt? |
| A50950 | Is not the conclusion more just; that therefore this will maintaine the Parliament in defending their owne rights? |
| A50950 | Is there any evill in the City that I have not done saith the Lord? |
| A50950 | Is there not a wide d ● … fference be ● … wixt modification and extirpation? |
| A50950 | Is this one of the grounds upon which the Observator doth intend to overthrow Monarchy? |
| A50950 | Is 〈 ◊ 〉 the Towne of Hull possessed in his 〈 ◊ 〉 behalfe, for the securing of him and his 〈 ◊ 〉? |
| A50950 | Mariae, how that that B ● … prick was d ● … lved in a forme? |
| A50950 | Nay, is it not most frequent, that the greatest have the most vast and unlimited desires? |
| A50950 | Nay, rather doth it not mainetaine and support it? |
| A50950 | Nay, ● … ove they not frequently prosessed the contrary? |
| A50950 | Pray what is honour? |
| A50950 | Sir Iohn Hothams seising upon the Kings Towne and Ammunition, was, it seemes in his own defence; who assaulted him? |
| A50950 | Th ● … s th ● … n being thus h ● … w h ● … ve the people tota ● … ly divest ● … d themselves of their power? |
| A50950 | That is true, I but what if a just Monarch shall degenerate into a tyrant? |
| A50950 | That the Parliament are bound 〈 ◊ 〉 no Presidents Statute are not binding 〈 ◊ 〉 them, why then should Presidents? |
| A50950 | The Author saith that there is no colour of reason in this; and why? |
| A50950 | The King sayes; the Parliament denyes& c. to whether now in this uncertainty 〈 ◊ 〉 the subje ● ● bounded to adhere? |
| A50950 | To be advised by them but yet to doe what he li ● … t, is this to hearken to their Counsell? |
| A50950 | Was ever age guilty of so great irreverence, or of offering so grea ● … an afforo ● … t an ● … in ● … ignity to this great Assembly? |
| A50950 | Was ever age guilty of such disrespects to a Parliament? |
| A50950 | Was ever imputation of so great guilt layed upon any man upon such shallow grounds? |
| A50950 | Was not this the very case of Ship- money? |
| A50950 | What a grosse mistake is this? |
| A50950 | What a poore and senslesse cavill is this, doe not we say that he is universis minor? |
| A50950 | What a strange 〈 ◊ 〉 is this; is it not lawfull for a man, by the hazzard of his person, to defen ● … his proper ● … y? |
| A50950 | What are their severall relations compared with the publike? |
| A50950 | What can he thinke of the Gunpowder Traytors, was their resistance a just defence? |
| A50950 | What impudence of Malice are these times reduced to? |
| A50950 | What the two Ho ● … ses barely say? |
| A50950 | What 〈 ◊ 〉 of expression is it to say we accuse the King of 〈 ◊ 〉 an arbitrary rule? |
| A50950 | What, to be made slaves? |
| A50950 | Why then s ● … uld 〈 ◊ 〉 〈 ◊ 〉 a 〈 ◊ 〉 benefit, for a possible inconvenience? |
| A50950 | Without question he that may defend, may offend; for how is it possible that I should defend my selfe, if I may not offend my enemy? |
| A50950 | and doth it not then consequently follow that we allow him major to all that is lesse than the universe? |
| A50950 | and if they ● … hance to be expulsed( though it seldome prove so) as justice requireth, where can you find their accusers in their roome? |
| A50950 | and is not the common wealth of greater valuation and esteeme? |
| A50950 | and is not the 〈 ◊ 〉 thereof 〈 ◊ 〉 upon the 〈 ◊ 〉 〈 ◊ 〉, as the Parliament have 〈 ◊ 〉 〈 ◊ 〉 it? |
| A50950 | and they having past their judgement, who ought or dare to contradict it? |
| A50950 | are not they satisfied with their carriage? |
| A50950 | can ther ● … be any one a Competent Judge of this, but themselves? |
| A50950 | do ● … h the Author count this a popular State? |
| A50950 | doth not the dis ● … llowing of other powers( if not commend) yet tacitly allow and approve our owne? |
| A50950 | for feare of these visible dangers? |
| A50950 | for( saith he) are we not lef ● … in the same state in which wee were? |
| A50950 | he that accounts himself so high, 〈 ◊ 〉 to be made lower by the head? |
| A50950 | if so, what needes this Cavill? |
| A50950 | is he not a servant to the Common- wealth? |
| A50950 | men of approved integrity and ● … yncerity to their God, and of knowne faith and loyalty to their King and Countrey? |
| A50950 | or a meere conv ● … ntion of private men? |
| A50950 | or can all preceeding ages produce an example of greater humilitie and loyaltie to their Soveraigne? |
| A50950 | or can that have the impuration of disloyalty to my Soveraigne which styles mee just before God? |
| A50950 | or can there be so in one common wealth? |
| A50950 | or doth it not rather propp or support it? |
| A50950 | or is it any whit the lesse unnaturall because they doe it? |
| A50950 | or is it more than they themselves formerly without the least scruple have exercised? |
| A50950 | or m ● … re to loose than the body politicke? |
| A50950 | or to make good an innocents oppugning of the sword of Justice, to rescue his owne life? |
| A50950 | that any private pen dare charge the Parliament with such 〈 ◊ 〉? |
| A50950 | to advance all to honours, offices, power, command? |
| A50950 | were we before the Parliament governed according to the known lawes of the land? |
| A50950 | what probability can there be of this inference? |
| A50950 | why then what colour or ground is th ● … re for this imputation? |
| A50950 | why then, what have they done that should have the least colour of intitling them to an Aristocraticall Government? |
| A50950 | would setling of the 〈 ◊ 〉 by the advise of his Parliament, put the King in a worse 〈 ◊ 〉, than poverty? |
| A50950 | 〈 ◊ 〉 is it 〈 ◊ 〉 for subjects then to doe so? |
| A50950 | 〈 ◊ 〉 ▪ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 be a 〈 ◊ 〉, who acts only by their 〈 ◊ 〉, 〈 ◊ 〉 what are they? |
| A50919 | & the work Of secondarie hands, by task transferd From Father to his Son? |
| A50919 | ( and what is one?) |
| A50919 | Ah, why should all mankind For one mans fault thus guiltless be condemn''d, If guiltless? |
| A50919 | Almightie works What words or tongue of Seraph can suffice, Or heart of man suffice to comprehend? |
| A50919 | Among unequals what societie Can sort, what harmonie or true delight? |
| A50919 | And what are Gods that Man may not become As they, participating God- like food? |
| A50919 | And what is Faith, Love, Vertue unassaid Alone, without exterior help sustaind? |
| A50919 | As he our Darkness, can not we his Light Imitate when we please? |
| A50919 | Being as I am, why didst not thou the Head Command ● … e absolutely not to go, Going into such danger as thou saidst? |
| A50919 | But first whom shall we send In search of this new world, whom shall we find Sufficient? |
| A50919 | But from 〈 ◊ 〉 what can proceed, But all corrupt, both Mind and Will 〈 ◊ 〉, Not to do onely, but to will the same With me? |
| A50919 | But have I now seen Death? |
| A50919 | But if Death Bind us with after- bands, what profits then Our inward freedom? |
| A50919 | But is there yet no other way, 〈 ◊ 〉 These painful passages, how we may come To Death, and mix with our 〈 ◊ 〉 dust? |
| A50919 | But past who can recall, or don undoe? |
| A50919 | But say, What meant that caution joind, if ye be found Obedient? |
| A50919 | But these thoughts Full Counsel must mature: Peace is despaird, For who can think Submission? |
| A50919 | But to Adam in what sort Shall I appeer? |
| A50919 | But to convince the proud what Signs availe, Or Wonders move th''obdurate to relent? |
| A50919 | But what if better counsels might erect Our minds and teach us to cast off this Yoke? |
| A50919 | But wherefore thou alone? |
| A50919 | But wherfore all night long shine these, for whom This glorious sight, when sleep hath shut all eyes? |
| A50919 | But who was that Just Man, whom had not Heav''n Rescu''d, had in his Righteousness bin lost? |
| A50919 | But whom send I to judge them? |
| A50919 | Can he make deathless Death? |
| A50919 | Did I request thee, Maker, from my Clay To mould me Man, did I sollicite thee From darkness to promote me, or here place In this delicious Garden? |
| A50919 | Doctrin which we would know whence learnt: who saw When this creation was? |
| A50919 | Ere while they fierce were coming, and when wee, To entertain them fair with open Front And Brest,( what could we more?) |
| A50919 | Faithful to whom? |
| A50919 | First, what R ● … ge? |
| A50919 | For Man to tell how human Life began Is hard; for who himself beginning knew? |
| A50919 | For though the Lord of all be infinite, Is his wrauth also? |
| A50919 | For us alone Was death invented? |
| A50919 | For what God after better worse would build? |
| A50919 | For what admir''st thou, what transports thee so, An outside? |
| A50919 | Forbid who will, none shall from me withhold Longer thy offerd good, why else set here? |
| A50919 | HAil holy light, ofspring of Heav''n first- born, Or of th''Eternal Coeternal beam May I express thee unblam''d? |
| A50919 | Hadst thou the same free Will and Power to stand? |
| A50919 | Hast thou not made me here thy substitute, And these inferiour farr beneath me set? |
| A50919 | Hast thou not wonderd, Adam, at my stay? |
| A50919 | How art thou lost, how on a sudden lost, Defac''t, deflourd, and now to Death devote? |
| A50919 | How can he exercise Wrath without end on Man whom Death must end? |
| A50919 | How comes it thus? |
| A50919 | How dies the Serpent? |
| A50919 | How shall I be hold the face Hencef ● … th of God or Angel, earst with joy And rapture so oft beheld? |
| A50919 | I sought it not: Wouldst thou admit for his contempt of thee That proud excuse? |
| A50919 | In heav''nly Spirits could such perverseness dwell? |
| A50919 | In plain then, what forbids he but to know, Forbids us good, forbids us to be wise? |
| A50919 | In solitude What happiness, who can enjoy alone, Or all enjoying, what contentment find? |
| A50919 | Indeed? |
| A50919 | Is this the way I must return to native dust? |
| A50919 | Know ye not then said Satan, filld with scorn, Know ye not me? |
| A50919 | Language of Man pronounc''t By Tongue of Brute, and human sense exprest? |
| A50919 | Lives ther who loves his pain? |
| A50919 | Mee first He ruind, now Mankind; whom will he next? |
| A50919 | Must I thus leave thee Paradise? |
| A50919 | My voice thou oft hast heard, and hast not fear''d, But still rejoyc''t, how is it now become So dreadful to thee? |
| A50919 | O Father, what intends thy hand, she cry''d, Against thy only Son? |
| A50919 | O Friends, why come not on these Victors proud? |
| A50919 | O Teacher, some great mischief hath befall''n To that meek man, who well had sacrific''d; Is Pietie thus and pure Devotion paid? |
| A50919 | O then at last relent: is there no place Left for Repentance, none for Pardon left? |
| A50919 | O when meet now Such pairs, in Love and mutual Honour joyn''d? |
| A50919 | Or envie, or what reserve forbids to taste? |
| A50919 | Or hear''st thou rather pure Ethereal stream, Whose Fountain who shall tell? |
| A50919 | Or in this abject posture have ye sworn To adore the Conquerour? |
| A50919 | Or is it envie, and can envie dwell In heav''nly brests? |
| A50919 | Our Maker bids increase, who bids ab ● … ain But our Destroyer, foe to God and Man? |
| A50919 | Proud, art thou met? |
| A50919 | Queen of this Universe, doe not believe Those rigid threats of Death; ye shall not Die: How should ye? |
| A50919 | Serpent, thy overpraising leaves in doubt The vertue of that Fruit, in thee first prov''d: But say, where grows the Tree, from hence how far? |
| A50919 | Shall Truth fail to keep her word, Justice Divine not hast''n to be just? |
| A50919 | Shall that be shut to Man, which to the Beast Is open? |
| A50919 | Shall we then live thus vile, the race of Heav''n Thus trampl''d, thus expell''d to suffer here Chains& these Tor ● … ents? |
| A50919 | Sight so deform what heart of Rock could long Drie- ey''d behold? |
| A50919 | Sleepst thou Companion dear, what sleep can close Thy eye- lids? |
| A50919 | So having said, he thus to Eve in few: Say Woman, what is this which thou hast done? |
| A50919 | That we were formd then saist thou? |
| A50919 | Thir song was partial, but the harmony( What could it less when Spirits immortal sing?) |
| A50919 | This Eevning from the Sun''s decline arriv''d Who tells of som infernal Spirit seen Hitherward bent( who could have thought?) |
| A50919 | This deep world Of darkness do we dread? |
| A50919 | This may be well: but what if God have seen, And Death ensue? |
| A50919 | Thou hadst: whom hast thou then or what to accuse, But Heav''ns free Love dealt equally to all? |
| A50919 | Thou to me thy thoughts Wast wo nt, I mine to thee was wo nt to impart; Both waking we were one; how then can now Thy sleep dissent? |
| A50919 | To the loss of that, Sufficient penaltie, why hast thou added The sense of endless woes? |
| A50919 | VVhy else this double object in our sight Of slight pursu''d in th''Air and ore the ground One way the self- same hour? |
| A50919 | Was I to have never parted from thy side? |
| A50919 | What can we 〈 ◊ 〉 worse? |
| A50919 | What can your knowledge hurt him, or this Tree Impart against his will if all be his? |
| A50919 | What fear I then, rather what know to feare Under this ignorance of Good and Evil, Of God or Death, of Law or Penaltie? |
| A50919 | What fear we then? |
| A50919 | What fury O Son, Possesses thee to bend that mortal Dart Against thy Fathers head? |
| A50919 | What if the Sun Be Center to the World, and other Starrs By his attractive vertue and thir own Incited, dance about him various rounds? |
| A50919 | What if we find Some easier enterprize? |
| A50919 | What matter where, if I be still the same, And what I should be, all but less then hee Whom Thunder hath made greater? |
| A50919 | What may this mean? |
| A50919 | What should they do? |
| A50919 | What sit we then projecting Peace and Warr? |
| A50919 | What thinkst thou then of mee, and this my State, Seem I to thee sufficiently possest Of happiness, or not? |
| A50919 | What wonder? |
| A50919 | What 〈 ◊ 〉 〈 ◊ 〉 field belost? |
| A50919 | Whence and what art thou, execrable shape, That dar''st, though grim and terrible ▪ advance Thy miscreated Front 〈 ◊ 〉 my way To yonder Gates? |
| A50919 | Where art thou Adam, wo nt with joy to meet My coming seen far off? |
| A50919 | Who can impair thee, mighty King, or bound Thy Empire? |
| A50919 | Who can in reason then or right assume Monarchie over such as live by right His equals, if in power and splendor less, In freedome equal? |
| A50919 | Who first seduc''d them to that fowl revolt? |
| A50919 | Who would not, finding way, break loose from Hell, Though thither doomd? |
| A50919 | Whose but his own? |
| A50919 | Why comes not Death, Said hee, with one thrice acceptable stroke To end me? |
| A50919 | Why is life giv''n To be thus wrested from us? |
| A50919 | Why should not Man, R ● … taining still Divine similitude In part, from such deformities be free, And for his Makers Image sake exempt? |
| A50919 | Why should thir Lord Envie them that? |
| A50919 | Why then was this forbid? |
| A50919 | Will ye submit your necks, and chuse to bend The supple knee? |
| A50919 | Wouldst thou approve thy constancie, approve First thy obedience; th''other who can know, Not seeing thee attempted, who attest? |
| A50919 | Yet why not? |
| A50919 | and do they onely stand By Ignorance, is that thir happie state, The proof of thir obedience and thir faith? |
| A50919 | and though God Made thee without thy leave, what if thy Son Prove disobedient, and reprov''d, retort, Wherefore didst thou beget me? |
| A50919 | and wherein lies Th''offence, that Man should thus attain to know? |
| A50919 | and who knows, Let this be good, whether our an ● … y Foe Can give it, or will ever? |
| A50919 | by the Fruit? |
| A50919 | can it be sin to know, Can it be death? |
| A50919 | for what can I encrease Or multiplie, but curses on my head? |
| A50919 | hast thou 〈 ◊ 〉 of the Tree Whereof I gave thee charge thou shouldst not eat? |
| A50919 | hath God then said that of the Fruit Of all these Garden Trees ye shall not eate, Yet Lords declar''d of all in Earth or Aire? |
| A50919 | how can they acquitted stand In sight of God? |
| A50919 | how gladly would I meet Mortalitie my sentence, and be Earth Insensible, how glad would lay me down As in my Mothers lap? |
| A50919 | is pain to them Less pain, less to be fled, or thou then they Less hardie to endure? |
| A50919 | it gives you Life To Knowledge? |
| A50919 | it was but breath Of Life that sinn''d; what dies but what had life And sin? |
| A50919 | not enough severe, It seems, in thy restraint: what could I more? |
| A50919 | of evil, if what is evil Be real, why not known, since easier shunnd? |
| A50919 | or to us deni''d This intellectual food, for beasts reserv''d? |
| A50919 | or wilt thou thy self Abolish thy Creation, and unmake, For him, what for thy glorie thou hast made? |
| A50919 | rather why Obtruded on us thus? |
| A50919 | rememberst thou Thy making, while the Maker gave thee being? |
| A50919 | that thou art naked, who Hath told thee? |
| A50919 | thus leave Thee Native Soile, these happie Walks and Shades, Fit haunt of Gods? |
| A50919 | to thy rebellious crew? |
| A50919 | what doubt we to incense His utmost ire? |
| A50919 | what praise could they receive? |
| A50919 | wherefore but in hope To dispossess him, and thy self to reigne? |
| A50919 | wherefore with thee Came not all Hell broke loose? |
| A50919 | which way shall I flie Infinite wrauth, and infinite despaire? |
| A50919 | why delayes His hand to execute what his Decree Fixd on this day? |
| A50919 | why do I overlive, Why am I mockt with death, and length''nd out To deathless pain? |
| A50919 | will they not deale Wors with his followers then with him they dealt? |
| A50919 | yet why? |
| A50919 | 〈 ◊ 〉 thou support That burden heavier then the Earth to 〈 ◊ 〉, Then all the World much heavier, though divided With that bad Woman? |
| A50893 | 11. and what is that of a Nursing Father, but a Ministerial Imployment? |
| A50893 | A private Man, say you, may Lie, may be Ungrateful, and so may Kings, but what then? |
| A50893 | Acting contrary to Law and Right, say you, can not introduce, or establish a Right: I pray, what becomes then of your Right of Kings? |
| A50893 | And I pray by whom were you desired? |
| A50893 | And dare you assert, That this Right of Kings, as you call it, is grounded upon the Law of Nations, or rather upon that of Nature, you Brute Beast? |
| A50893 | And did not a great part of the Body of the People side with them, and fight a Battel with Isis and Orus, the late King''s Wife and Son? |
| A50893 | And do not you know, Grammarian, that every General of an Army does the same thing? |
| A50893 | And does not the Senate and the People then judg, when the matter is so referred to them? |
| A50893 | And hence it is that when a Malefactor is asked at his Arraignment, How will you be tried? |
| A50893 | And how comes it to pass that an unlimited power in one man should be accounted less destructive to Temporal things, than it is to Ecclesiastical? |
| A50893 | And how comes it to pass, that the People should not have given to them the things that are theirs? |
| A50893 | And how unlike those Fathers that you commend, do ye show your self? |
| A50893 | And so say I, what was there in Samuel extraordinary? |
| A50893 | And the same Author, in the same Discourse; how inconsistent, says he, are those two Appellations, Father of his Countrey, and Lord and Master? |
| A50893 | And to pretend Law for them? |
| A50893 | And were not her own Countrymen, that were Protestants too, well enough pleas''d with it? |
| A50893 | And what Reward induced you to it? |
| A50893 | And what great difference will there be, whether they banished him, or put him to death, so they punished him one way or other? |
| A50893 | And what if both had conspired against the Commonwealth? |
| A50893 | And what if it fall out, that one Tyrant happens to oppose another, must therefore all they that resist Tyrants be accounted such themselves? |
| A50893 | And what if that were true; would the State have any prejudice by it? |
| A50893 | And what if the Magistrates had rendred his wickedness? |
| A50893 | And what think ye of David? |
| A50893 | And what would those things have been to us, if he had been a private person? |
| A50893 | And whether all the people serve in a Democracy, or only some part or other serve the rest? |
| A50893 | And who are you that babble to the contrary? |
| A50893 | And why may not a Tyrant as well be proceeded against in a Kingly Government? |
| A50893 | And yet we read of one that not only said to a King, VVhat dost thou? |
| A50893 | Are not you ashamed to call that the Right of Kings, that Pliny calls the corrupt and depraved Customs of Princes? |
| A50893 | Are they Fables and Trifles? |
| A50893 | Are they called so in vain, and in mock only? |
| A50893 | Are you not aware, that here you give an Answer to your own Question, how it comes to pass, that Tyrants do so often escape unpunished? |
| A50893 | Are you not very consistent with your self? |
| A50893 | Are you such a fool, as to deny the Pope''s being a King in the Church, that you may make the King greater than a Pope in the State? |
| A50893 | Besides, what if the Senate should neglect to punish private persons? |
| A50893 | But I wonder who told Athanasius this? |
| A50893 | But as they swear Allegiance to Kings, do not Kings likewise swear to obey and maintain the Laws of God, and those of their own Country? |
| A50893 | But be it how it will, what is all this to the Right of Kings, or of the English People? |
| A50893 | But does this agree with what you said before? |
| A50893 | But he that will be great amongst you,( and who is greater than the Prince?) |
| A50893 | But how comes that to pass? |
| A50893 | But how could it ever come into your head to make a comparison betwixt King C ● ries and Solomon? |
| A50893 | But how oft shall we repeat these things over and over again? |
| A50893 | But how should he keep others within the bounds of their duty, that neglects, or is ignorant of, or wilfully acts contrary to his own? |
| A50893 | But how? |
| A50893 | But say, how have we deceiv''d the people? |
| A50893 | But the King owes protection to his Subjects; and how can be protect them, unless he have Men and Arms at Command? |
| A50893 | But they have laid a heavy yoke upon the English Nation: What if they have, upon those of them that endeavoured to lay a heavy yoke upon all the rest? |
| A50893 | But was Saul a Tyrant? |
| A50893 | But what does your perhaps signify, whose most positive asserting any thing is not worth a Louse? |
| A50893 | But what for men, were these? |
| A50893 | But what if he will not? |
| A50893 | But what is that opinion that you have confirm''d by their Authorities? |
| A50893 | But what is this to the right of Kings by the Law of Nature? |
| A50893 | But what need we give any more Instances out of the Roman Histories? |
| A50893 | But what say you now, who would perswade us to become Slaves? |
| A50893 | But what says Peter? |
| A50893 | But what says he? |
| A50893 | But what will become of you, poor Wretch? |
| A50893 | But when is is discover''d, why should they not be dealt with as enemies? |
| A50893 | But whence had Samuel it? |
| A50893 | But why do I mention these things as performed by the People? |
| A50893 | But why not the King''s Parliament, since the King summons them? |
| A50893 | But why should not you, who would give Kings a power of doing what they list, have liberty your self to broach what new Philosophy you please? |
| A50893 | But why this Royal Defence dedicated to the King''s own Son? |
| A50893 | But would you know the reason why he dares not come so low as to the present times? |
| A50893 | But you say, Saul was a Tyrant, and worthy of death: What then? |
| A50893 | But, say you, How did they expel him? |
| A50893 | But, who secluded those ill affected Members? |
| A50893 | By the same reason, say I, who but Enemies to their Countrey look upon a Tyrant as a King? |
| A50893 | By what Law or Right is that? |
| A50893 | Can we think that he would impose upon them by cunning and subtilty, and make them believe things that were not? |
| A50893 | Could he not deny Justice to any particular person, and could he to all his people? |
| A50893 | Could he not do it in inferior Courts, and could he in the Supreme Court of all? |
| A50893 | Could you possibly forget that of the Low- Countries? |
| A50893 | Dare you affect the Reputation of a Learned man? |
| A50893 | David was a private person, and would not kill the King; is that a president for a Parliament, for a whole Nation? |
| A50893 | Did the Romans ever maintain, as you say they did, That any man might do these things suo Jure, by vertue of some inherent right in himself? |
| A50893 | Did they proceed against him judicially? |
| A50893 | Did they therefore suffer the Death of one poor Woman to be unrevenged? |
| A50893 | Did you not remember, that the Commonwealth of the people of Rome flourished and became glorious when they had banished their Kings? |
| A50893 | Did you then, ye madman, expell the Order of Bishops out of the Church to introduce them into the State? |
| A50893 | Do not they bear the Sword for that very purpose, for the punishment of Malefactors? |
| A50893 | Do they do this to be trampled upon the more, and be the more laughed to scorn? |
| A50893 | Do you not understand Progression in Arithmetick? |
| A50893 | Do you pretend that Kings are infallible? |
| A50893 | Do you reckon them to have been Emperors, that is, Kings, or was it an Aristocracy, or a Triumvirate? |
| A50893 | Do you show any Power that''s absolute, and yet remiss, you Ass; is not that power that''s absolute, the Supreme Power of all? |
| A50893 | Do you think he does not begin to look like a Tyrant? |
| A50893 | Do you think such mens case to be the same with that of Natives, Free- born Subjects, Nobility, Senates, Assemblies of Estates, Parliaments? |
| A50893 | Do you think that any Tyrant would not chuse a Hatchet rather than an Halter? |
| A50893 | Do you use to compare ways and manners, ye Coxcomb, when you have no Things, nor Actions to compare with one another? |
| A50893 | Does he in that place assert the right of Kings? |
| A50893 | Does it follow that because David refused to do a thing, therefore we are obliged not to do that very thing? |
| A50893 | Does not God himself command Princes not so much as to touch his anointed? |
| A50893 | Does not he that promises, and binds himself by an Oath to do any thing to, or for another, oblige his Fidelity to them that require the Oath of him? |
| A50893 | Does this look like Absolute Power? |
| A50893 | Does this sound like the behaviour of a Minister of the Gospel, or like that of a Jewish High- Priest? |
| A50893 | First, What is that to us, what sort of Kings the Israelites desired? |
| A50893 | For then, what say ye to Maimonides? |
| A50893 | For what harm is it to you, that are Foreigners? |
| A50893 | For what sort of persons were they whom you suppose to have been chosen? |
| A50893 | For what stile can be august and magnificent enough, what man has parts sufficient to undertake so great a Task? |
| A50893 | For what violence was ever acted by Kings, which you do not affirm to be their Right? |
| A50893 | For when we say that the Regal Power, be it what it will, can not be absent from the Parliament, do we thereby acknowledg that Power to be Supreme? |
| A50893 | For whereas you proposed to your self to enquire in this place, by what authority, sentence was given against the King? |
| A50893 | For whether written or unwritten, whether extreme or remiss, what Right can any Man have to be injurious? |
| A50893 | For, by the Eternal God, what greater breach of Faith, and Violation of all Laws can possibly be imagin''d? |
| A50893 | Go on, why do you take away the Board? |
| A50893 | Had he it from the written Law of God? |
| A50893 | Hark, ye Presbyterians, what good has it done you? |
| A50893 | Has not the King, and the Nobility together, more Power? |
| A50893 | Has your rage made you forget words to that degree, that like a Cuckcow, you must needs say the same thing over and over again? |
| A50893 | Have they therefore the Supreme Power? |
| A50893 | Have you no concerns of your own at home? |
| A50893 | He had so,''t is like; and what greater Argument of its being a warrantable and praise- worthy action? |
| A50893 | He scrupled the killing of God''s Anointed; must the People therefore scruple to condemn their own Anointed? |
| A50893 | He would not kill a King; must not an Assembly of the States therefore punish a Tyrant? |
| A50893 | Hear else what Cicero says in his 4th Phillippicke, What cause of War can be more just and warrantable than to avoid Slavery? |
| A50893 | Hence St. Chrysostome; Why do we pay Tribute to Princes? |
| A50893 | How came you so all on a sudden to be of our mind? |
| A50893 | How can it then be both supreme and remiss? |
| A50893 | How consistent he is with himself? |
| A50893 | How could he possibly under any other? |
| A50893 | How did the Inhabitants of Antioch behave themselves, who were none of the worst sort of Christians? |
| A50893 | How do these things agree? |
| A50893 | How does this advantage your Cause? |
| A50893 | How does this sound in your ears? |
| A50893 | How ingeniously do you act, both the Parasite, and the Pimp, with the same breath? |
| A50893 | How many Hymns? |
| A50893 | How many Religious Observances have been in ● … ted in honour of such men? |
| A50893 | How many of them would one Legion have been able to keep in awe? |
| A50893 | How many things are there in their Writings, in which all Protestant Divines differ from them? |
| A50893 | How much worse Christians are we in these days, than they were? |
| A50893 | How oft have you appear''d in this Discourse inconsistent with your self; unsaying with one Breath what you had said with another? |
| A50893 | How so? |
| A50893 | I will be thy king; where is any other that may save in all thy cities, and thy judges of whom thou saidest: give me a king and princes? |
| A50893 | I will not deny that neither; Add now half of the other half, will be not have more Power than all th ● se? |
| A50893 | If a Father murder his Son, himself must die for''t, and why should not a King be subject to the same Law, which certainly is a most just one? |
| A50893 | If it be asked, why we did not then attack him sooner, why we suffered him to triumph so long, and pride himself in our silence? |
| A50893 | If you do not, why do you make them Omnipotent? |
| A50893 | In this case, what should they do, who were intrusted with the care of the Government? |
| A50893 | Is it your pleasure, do you appoint this man to Reign? |
| A50893 | Is not temporal Government call''d a humane Ordinance? |
| A50893 | Is this defending the King? |
| A50893 | Just as if he spoke to them in the Roman Stile, Vultis, Jubetis hunc Regnare? |
| A50893 | Kings profess themselves to Reign By the Grace of God: What if they had professed themselves to be gods? |
| A50893 | May they therefore Plunder, Murder, Ravish without controul? |
| A50893 | Milius, and Marcus Manilius put to death, that after many ages Marcus Antonius should make a King in Rome contrary to Law? |
| A50893 | Must they not endeavour to prevent his turning all Divine and Humane things upside down? |
| A50893 | Must they not oppose a foolish, wicked, outragious Tyrant, that perhaps seeks the destruction of all good men? |
| A50893 | Must we all be condemn''d to perpetual Slavery, not private persons only, but our Nobility, all our inferior Magistrates; our very Parliament it self? |
| A50893 | Nay, is it not reported, that a Christian Soldier in his own Army was the Author of his Death? |
| A50893 | Now how should a man determine of the Right of Kings, better, and more truly, than out of the very mouths of the best of Kings? |
| A50893 | Of whom the Kings of the earth took custom or tribute, of their own ● … dren, or of strangers? |
| A50893 | Or do you think that God takes no care at all of Civil affairs? |
| A50893 | Or if we should suppose all this true of Samuel, would God himself countenance and gratify him in it; would he dissemble with the people? |
| A50893 | Or is it not rather giving a more severe Sentence against him than that that we gave? |
| A50893 | Or rather him who subverts the Law it self, that he may not seem to offend against it? |
| A50893 | Or what if Abimelech had been condemn''d by the Law, and died by an Executioner''s hand, would not God then have rendred his wickedness? |
| A50893 | Or would you have had them le ● ● us to undergo the Calamities of another Seven years War, not to say worse? |
| A50893 | Or, can any King be so arrogant as to pretend to know what''s just and profitable better than the whole body of the people? |
| A50893 | Ought they to have betrayed the safety of us all to our most bitter Adversary? |
| A50893 | Page of your Book, VVhat was there extraordinary, say you, in Saul or in David? |
| A50893 | Picamque docuit verba nostra conari? |
| A50893 | Quis expedirit Salmasio suam HUNDREDAM? |
| A50893 | Shall his Tyranny be said to be of God, and not our Liberty? |
| A50893 | Shall it not be in the King''s power to deny Justice, and shall it be in his power to deny the Enacting of Just Laws? |
| A50893 | That they had no Law to protect them, no Sancturay to betake themselves to? |
| A50893 | The Act was wicked in it self; what shall be said of him that undertakes to justifie it? |
| A50893 | The Bees of Trent you mean; do''nt you remember? |
| A50893 | The Magistrates, says he, are not a Terror to good Works, but to evil; Wilt thou then not be afraid of the Power? |
| A50893 | The aforementioned Law of St. Edward, is to the same purpose; and what does this import more than a Trust? |
| A50893 | The more deplorable is your Madness( for are you not yet sensible that you Rave?) |
| A50893 | Then I ask, what kind of Government that was in the Roman Empire, when sometimes Two, sometimes Three Emperors, reign''d all at once? |
| A50893 | This being 〈 ◊ 〉 what could the Christians do? |
| A50893 | This is not allowed the Priests, and shall Lay- men pretend to it? |
| A50893 | To what end do they require an Oath of their Kings, Not to act any 〈 ◊ 〉 contrary to Law? |
| A50893 | Upon those that have deserved to be put under the hatches? |
| A50893 | VVas King Solomon, says he, better than King Charles the First? |
| A50893 | VVhat Laws, say you, can a Parliament Enact, in which the Bishops are 〈 ◊ 〉 present? |
| A50893 | VVhere the word of a King is, there is power, and who may say unto him, what dost thou? |
| A50893 | Was it likely that he would suffer his Life and Actions to be ill spoken of, whose Death he revenged? |
| A50893 | Was not he slain by his Brother Typhon, and five and twenty other Conspirators? |
| A50893 | Was not his Grand- mother deposed and banisht, and at last beheaded by Protestants? |
| A50893 | Was that accounted a sufficient Argument why they should abstain from War, from a very Bloody, Civil War? |
| A50893 | Was there ever any thing more and light mad than this man is? |
| A50893 | Were they wise men, were they men of Learning? |
| A50893 | What Crime was ever any of them guilty of? |
| A50893 | What Kings are those, I pray, that do so? |
| A50893 | What Law is there to punish him? |
| A50893 | What Potion can cure this brains ● … frenzy of yours? |
| A50893 | What answer had he from them? |
| A50893 | What are you the better for it? |
| A50893 | What are you then your self? |
| A50893 | What can be said plainer than this? |
| A50893 | What could they do but shut the gates, when he was hastning to them with part of the Army? |
| A50893 | What could this man say more if it were his design to reconcile the minds of all English men to one another, and alienate them wholly from the King? |
| A50893 | What did they do in the mean time, who were sound themselves, and saw such pernicious Councils on foot? |
| A50893 | What do you do farther? |
| A50893 | What honest Man would not willingly submit to such a Magistracy as is here described? |
| A50893 | What if David laid a charge upon himself and other private persons not to stretch forth their hands against the Lord''s Anointed? |
| A50893 | What if I should answer you thus? |
| A50893 | What if it would overthrow a Gynaecocracy too? |
| A50893 | What need is there of a Counter narrative to this of his, that cuts its own throat? |
| A50893 | What ought to been more sacred to him, next to the Holy Sacraments themselves, than that Oath? |
| A50893 | What relation has this to a Tem ● …? |
| A50893 | What says he of himself? |
| A50893 | What shall we do with this Fellow? |
| A50893 | What should hinder? |
| A50893 | What should the Parliament do in this case? |
| A50893 | What stands in the way then? |
| A50893 | What strange thing has befallen you? |
| A50893 | What then is the meaning of those Twelve Ancient Peers of the Kings of France? |
| A50893 | What then? |
| A50893 | What then? |
| A50893 | What then? |
| A50893 | What think you then of Osiris, who perhaps was the first King that the Egyptians ever had? |
| A50893 | What was it you said when you wrote against the Jesuit? |
| A50893 | What was the matter then? |
| A50893 | What were the rest of the people then that suffered so great a thing to be transacted against their will? |
| A50893 | What would you have, Pragmatical Puppy? |
| A50893 | What, of an Aristocracy and Democracy? |
| A50893 | What, the Devil, is it to you what the English do amongst themselves? |
| A50893 | What? |
| A50893 | What? |
| A50893 | What? |
| A50893 | When they told him that Herod laid wait to kill him; did he return an humble, submissive Answer? |
| A50893 | Where are you now? |
| A50893 | Where do you find any such Latin? |
| A50893 | Where does the great force of this argument lye? |
| A50893 | Where the word of a King is, there is power; and who may say to him VVhat dost thou? |
| A50893 | Who but you ever argued so childishly? |
| A50893 | Who but you would ask such an impertinent Question? |
| A50893 | Who excluded the Lords from Parliament, was it the people? |
| A50893 | Who taught Salmasius that French chatt''ring Pye, To aim at English and HUNDRED A cry? |
| A50893 | Who would own such Fathers as these? |
| A50893 | Who would trust him in the smallest matters, that in things of so great concern says and unsays without any consideration in the world? |
| A50893 | Whoever question''d this, as long as his preservation is consistent with the safety of all the rest? |
| A50893 | Whose Image and Superscription is it, says he? |
| A50893 | Why do they then tender conditions to their Kings, when they first enter upon their Government, and prescribe Laws for them to govern by? |
| A50893 | Why he does as it were hide himself, and disapear, when he comes towards our own times? |
| A50893 | Why not a King, I pray, as well as popular Magistrates? |
| A50893 | Why not? |
| A50893 | Why should false Accusers, and Men guilty of Forgery be branded, and you escape without the like ignominious Mark? |
| A50893 | Why so? |
| A50893 | Will you hear their own words upon that occasion? |
| A50893 | Would not the Case then be 〈 ◊ 〉 〈 ◊ 〉 same that it would have been, if one Con 〈 ◊ 〉 had been appointed without a Colleague? |
| A50893 | Would yo ● enquire a little further into the Original of the Right of the Roman Emperors? |
| A50893 | Would you know now, whether the People of Rome, and the Provinces of the Empire obeyed the Senate, or Maximine the Emperor? |
| A50893 | You ask, Whether or no, when St. Paul names Kings, he meant the people? |
| A50893 | You ask, why the People did not revolt from Solomon? |
| A50893 | You begin with the Egyptians; and indeed, who does not see, that you play the Gipsy your self throughout? |
| A50893 | You challenged us at Presidents; we produced them; and what do you do? |
| A50893 | You find fault with our Magistrates for admitting such a Common- shore of all sorts of Sects; Why should they not? |
| A50893 | You impudent Lyar, what Mortal ever heard this Whimsy before you invented it? |
| A50893 | ],[ Amsterdam? |
| A50893 | and if this sort of proceeding against a private Person be accounted the fairer of the two, why should it not be counted so against a Prince? |
| A50893 | are any of you hurt by it, if we amongst our selves put our own Enemies, our own Traytors to death, be they Commoners, Noble men, or Kings? |
| A50893 | can a King have no Peer in his Kingdom? |
| A50893 | committed some horrible Parricide in England? |
| A50893 | does not the King''s Authority seem rather to be transferred to the Parliament, and, as being the lesser of the two, to be comprised in the greater? |
| A50893 | ever was performed, not in this City only, but in any other Country? |
| A50893 | greater arguments than what the Law of God and Nature afforded? |
| A50893 | how is your Innocence and Loyalty the more cleared by your seeming so much to abhor the putting the King to death? |
| A50893 | how many things did they preach, how many things have they published, which Christ and his Apostles never taught? |
| A50893 | in the words of course and perpetual? |
| A50893 | nay, why should we not think that himself liked it better? |
| A50893 | says he, Do we not thereby reward them for the care they take of our Safety? |
| A50893 | says he, is every Prince then appointed by God to be so? |
| A50893 | what Action more worthy to be recommended to everlasting memory? |
| A50893 | what was that unjust and violent King the better for such abundance of Wealth? |
| A50893 | what would ye be at? |
| A50893 | who does not know that he put 〈 ◊ 〉 into the condition, not of a private person only, but even of a servant, that we might be made free? |
| A50893 | why may not Kings be proceeded against? |
| A50893 | would any infer that therefore they ought not to be punish''d at all? |
| A50893 | 〈 ◊ 〉 think there''s a Mal ● … r in the World, that if he might have his choice, would not chuse to be thus dealt withal? |