Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A90286	But what need of Divination?
A90286	What one other place hath he produced, whereby the contrary, to what I assert, is evinced?
A90286	what was the opus integrum that was cōmended to the care of{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}?
A52591	and equivalent to a new conversion unto the truth?
A53701	But unto the Wicked God saith, What hast thou to do to declare my Statutes, or that thou shouldest take my Covenant in thy Mouth?
A53701	Is it ● ot, in whether of these Churches Edification may be best obtained?
A89790	and equivalent to a new conversion unto the truth?
A53684	And this we shall do; and withall discover the Rise and Progress which such Liturgies have had, and made in the Church of God?
A53684	I desire to know whether the precise use of these words be not a part of Gods Worship?
A53684	If any such were used by them, how came the memory of them utterly to perish off the Earth?
A53684	Was not this the Remedy and Cure of the breach made by them, that God and man expected from them?
A53684	Whence is it then that they never once intimate any thing of that which is now pressed, as the onely medium for the attaining of that end?
A53667	But what hath been the Issue of all their undertakings to this End?
A53667	Do they think that the Popes had not Right to do what they did in those dayes, or that they have not yet Right to do the like again?
A53667	Is it because the maintainers of the Papacy have changed their Principles and Opinions in this matter?
A53667	Is it from any Abatement of the Papal Omnipotency in their Judgment?
A53667	Is it that they have disclaimed the Power and Authority which they exercised in former Ages?
A53667	or be Assassinated for not promoting the Papal Interest in the way and mode of them concerned, as it was with two Kings of France?
A53667	or have their Crowns kick''t from their Heads by the foot of a Legate?
A53667	or to hold the Popes Stirrup, whilest he mounted his Horse, and be rebuked for want of Breeding in holding it on the wrong side?
A53667	or would they lye on the Ground, and have their Necks trod upon by the Pope, which a Couragious Emperour was forced to submit unto?
A53667	what harm hath the Papacy ever done to them?
A63500	Now therefore, why disquietest thou thy selfe( Prince Rupert and Prince Maurice,) being thou art but a corruptible Man?
A63500	Now therefore, why disquietest thou thy selfe,( Prince Rupert and Maurice) seeing thou art but a corruptable man?
A63500	Why hast not thou P. Rupert and thou P. Maurice obeyed to voyce of her good Parliament, what a Tevill made you stay so long in England?
A63500	and why art thou moved( to come into these parts) whereas thou art but mortall?
A63500	her saies again and again, who sent for her hither?
A63500	was her not well used at Leyden, had her not good Apparels, had her not good victuals, had her not good Hodg- boge mine- here there?
A63500	will her not answer?
A47967	Are not these things in their own Nature everlastingly distinct?
A47967	If it be from Christ, how comes it to operate on the outward concerns of men, their Liberties and Estates?
A47967	If it be meerly of man, whence do they give the Name, and pretence of a Divine Ordinance unto what they do?
A47967	Is this the Discipline of Christ?
A47967	Is this the Rule of the Gospel?
A47967	Is this the representation of his future Judgment?
A47967	Is this the way and manner of the exercise of his Authority in the Church, a declaration of what he owns, and what alone he disavows?
A47967	how it is communicated unto them, or derived by them from others?
A47967	of what nature and kind?
A53717	And what are We, that Publick Disturbance should be feared from us?
A53717	And what did Charles the Fifth obtain, by filling the World with Blood and Uprores, for the extirpation of Protestantism?
A53717	Besides what is it that is aimed at by this external coercion and punishment?
A53717	Nec pondera rerum, nec momenta sumus: by what way or means, were we never so desirous, could we contribute any thing thereunto?
A53717	Shall the course begun in severity against them, be pursued?
A53717	Whence is it then, that persons are taught how to worship God by Bonds and Perils?
A53717	and what are we that we should complain of any whom God is pleased to stir up and use for our exercise and tryal?
A53717	what Assistance to expect or look after?
A53717	what Designs are we capable of?
A53717	what Interests have we to pursue?
A53717	what Reward of any hazard to be undergone?
A53717	what Title to pretend?
A53717	what hopes of Success?
A90284	22. Who is a lyar, but he that denieth that Iesus is the Christ?
A90284	22. Who is a lyar, but he that denieth that Jesus is the Christ?
A90284	But Israel, which followed after the Law of righteousnesse, hath not attained to the Law of righteousnesse; wherefore?
A90284	But whom say ye that I am?
A90284	God forbid ▪ How shall we, that are dead to sinne, live any longer therein?
A90284	Have all the workers of iniquity no knowledge?
A90284	Iesus answered, and said unto him, Art thou a Master in Israel, and knowest not these things?
A90284	Jesus asked his Disciples, saying, whom doe men say that I the Son of Man am?
A90284	Then said they unto him, where is thy Father?
A90284	VVho art thou Lord?
A90284	What shall we say then?
A90284	What then?
A90284	shall we continue in sinne that grace may abound?
A90284	shall we sinne, because we are not under the Law, but under grace?
A90290	But if it be so, what means this bleating of Sheep and Oxen in mine eares?
A90290	But now whether over and beyond all these, the Lord Christ shall not beare an outward, visible, glorious rule?
A90290	Could we but doe our duty, and trust the Lord, with the performance of his promises, what quietnesse, what sweetnesse might we have?
A90290	Setting up a Kingdome like those of the World, to be ruled by strength and power?
A90290	What now by the lusts of men is the state of things?
A90290	Would you have your hearts quieted in this respect?
A53699	1. Who are those persons in whom is this presence of Christ?
A53699	12, 13, 14. and now where is their glory?
A53699	And what Glory is there in that which almost constantly brings forth contray effects to its own proper end and intendment?
A53699	And whence is it that this feeble generation shall be as a Lion?
A53699	As to the persons in themselves considered, the application is easie unto this Assembly: Are you not the remnant, the escaping of England?
A53699	But how shall we do it?
A53699	But it will be said secondly, we are still at a losse; for what woful divisions are there amongst this gegeneration of professors?
A53699	But what shall this remnant do?
A53699	Christ was in the pursuit of the collection of his people from their dispersion: what seeks he after; what looks he for?
A53699	Is it in their wisdome and counsel, their understanding for the ordering of their affairs?
A53699	Is not this a brand plucked out of the fire?
A53699	Is that their glory?
A53699	There is no delivery from him: No, but what if there be a strong combination of many against him, will he not cease and give over?
A53699	This is their Glory or they have none; is it in their number, that they are great, many, and populous?
A53699	Why what if he be provoked?
A53699	Would it not hasten your destruction, and increase your account?
A53699	are they such as professe indeed Religion, but neglect all Rules of righteousnesse; that would be accounted Godly, but care not to be honest?
A53699	he is gone up from the prey, he stoopeth down, he coucheth as a Lion and as an old Lion, who shall rouse him up?
A53699	what if he be stirred up?
A53674	Are the Judgments of God coming on the Nation?
A53674	But is it not as plainly written by St. Paul, If I yet serve men, I should not be the servant of Christ; as Wo be unto me if I Preach not the Gospel?
A53674	But why then is this kept up as such a mighty Secret in the breasts of their Teachers?
A53674	Doth Atheism abound among us?
A53674	For what is the end of all Churches for which they are instituted?
A53674	In cujus perniciem aliquando convenimus?
A53674	Is it for fear they should have none left to Preach to?
A53674	Is it lest they should seem to condemn themselves, whil''st they Preach against Separation in a Separate Congregation?
A53674	Is it not the Edification of them that do believe?
A53674	Is it that they fear the Reproaches of the People?
A53674	Is there danger of Popery?
A53674	What are the means appointed of Christ in such Churches for that end?
A53674	Why do they not Preach to them in their Congregations?
A90272	And is not your performance of them such a sacrifice as wherewith God is not well pleased?
A90272	Daniel lieth down in the dust, in rest and peace, and why so?
A90272	Is there no oppressed person that with diligence you might relieve?
A90272	Neither 3 Did he come short in Righteousnesse in the administration of that high place whereto he was called?
A90272	No places destitute of the Gospel that might be furnished and supplyed by your industry and wisdome?
A90272	Some mock indeed, and say, where is the promise of his Comming?
A90272	What a life of labour and trouble did our deceased friend lead for many yeers in the flesh?
A90272	Why do we complaine?
A90272	Your Fathers where are they?
A90272	and the Prophets do they live for ever?
A90272	and what a sad, restlesse, and tumultuating condition upon this account doth he describe in the Verses foregoing?
A90272	are there no slack and slow Counties and Cities in the execution of Justice, that might be quickened by your example?
A90272	are there no stout offenders against God and man that might be chastized?
A90272	can you not finde out something of these or the like nature to be dispatched with vigour and diligence?
A90272	for our ovvne losse?
A90272	hovv vvere his dayes consumed in travel?
A90272	is not the residue, and fulnesse of the Spirit vvith him, vvho gave him his dismission?
A90272	is there no poor distressed Widow or Orphane, whose righteous Requests you might expedite and dispatch?
A90272	nay do not innumerable particulars in each kinde lye upon your hands?
A90272	what a Light did John set up in a few yeares?
A90272	will it be bitternesse in the end, that you so laid out your endevours?
A90272	with what unwearied paines and industry did our deceased friend serve his generation?
A53677	All that Dissent from them may say, Quae Regio in terris nostri non plena cruoris?
A53677	Can any thing more injurious unto his Wisdom, Faithfulness and Honour, be once imagined?
A53677	Doth a supposition hereof truly represent unto us his love, care and compassion towards the Church?
A53677	Doth this way make a just Representation of the Spirit, the Meekness, the Holiness, the Love, the Patience of our Lord Jesus Christ?
A53677	How are these things represented unto us in the Gospel?
A53677	Is there any Nation in Europe that is not filled with our Bloud?
A53677	Is there any thing in the Gospel which gives countenance unto this way of imposing a Guide in Religion on the Minds and Consciences of men?
A53677	The present Question is, Whether of these two Guides such Persons ought to betake themselves unto?
A53677	The very horror of the Proposal is enough to secure the minds of any who have the least spark of spiritual Light or Grace, from a compliance with it?
A53677	Was there any thing like it in the Practices of our Lord Jesus Christ, his Apostles, or the Primitive Churches?
A53677	Who approved of the murder of the two Kings in France, one after another?
A53677	hath he commanded me to Read, Study, Meditate, and be conversant in it continually?
A53677	of the Massacre there of an hundred thousand Protestants?
A53677	shall I forsake God, and Christ, and the Holy Spirit, all the Prophets and Apostles, who daily speak unto me in and by this word, to comply with you?
A53677	was it a few Jesuites only?
A53677	was it not the Church it self in its Head the Pope, and its Horns the Cardinals at Rome?
A53677	who designed and blessed all preparations for the murder of Queen Elizabth; with the unjust Invasion of the Nation in 88?
A53700	Bring himself unto an Unconcernment, what becomes of it?
A53700	Can you not Pray?
A53700	Do you find a secret Joy in your Hearts, upon the Satisfaction you take in the proposal of this way unto you by the Gospel?
A53700	Doth the Glory of God in any measure shine forth unto you in the Face of Jesus Christ?
A53700	HERE then lieth the Enquiry, namely, How these two prevalent Desires may be reconciled and satisfied in the same Mind?
A53700	HOW doth saving Faith approve of this way?
A53700	Is any afflicted?
A53700	OUR next Enquiry is, what is that Approbation of this way of Holiness which we place as an Evidence of saving Faith?
A53700	Shall he then desire that God may part with and lose his Glory, so as that one way or other he may be saved?
A53700	The design of this ensuing Treatise is to resolve this great Question, Whether the Faith we profess unto, be true or no?
A53700	WHICH of these Desires shall the Sinner cleave unto, unto whether of them shall it give the Preheminence?
A53700	What is the way of Acceptance with God?
A53700	What shall we do to be saved?
A53700	Whence is it that I have deliverance from the Guilt of these sins?
A53700	Whence is it that my Soul and Conscience are purged from the stain and filth of them?
A53700	Would you have any other way proposed in the room of it?
A53700	are you satisfied in it, that it is such as becomes God, and answers all the glorious Attributes of his Nature?
A53700	let him pray: Is any merry?
A53700	shall he cast off all Hopes and Desires of his own Salvation, and be content to perish for ever?
A53700	that way was made for the advancing of Grace in the Pardon of them?
A53700	when they tend to encrease the Formality and Hardness of their Hearts, towards the ruine of their Souls?
A53703	And how foolish, senceless, and unbecoming of Men, would any other Thoughts be?
A53703	And what was the ground and occasion of the Quarrel?
A53703	And what wise man, methinks would not at length be contented, that these differences and indifferent things may be parted withal together?
A53703	But is this all?
A53703	Can he force himself to assent unto that, whereunto in truth he doth not assent?
A53703	Can then other men compell this assent?
A53703	For what if some Officers of Ecclesiastical Courts have been inriched by the booty they have got from Dissenters?
A53703	How can this be forced?
A53703	How shall he do to be otherwise minded?
A53703	Is it not to declare in the Soul, that if it practise these things, God will judge it the Last Day, and pronounce Sentence against him?
A53703	Is it not, in the first place, to apply the Mind and Understanding to consider of what sort it is, in referrence unto the future Judgment of God?
A53703	It is said therefore, Let Men take this liberty unto themselves: Who forbids them to judge of Themselves and of their Actions, what they please?
A53703	It is true indeed, that the Parliament have thought meet some years past, to direct unto another course of Proceedure?
A53703	Nay, if he have not constantly sound a severe Interdiction given in by his Conscience against all such things?
A53703	Order thereby, than what it may enjoy whilst Men have their Liberty to profess their dissent?
A53703	What advantage is it all this while to the Kingdom?
A53703	What if they offer to be instructed by any who will take that work upon them, in the things about which their differences are?
A53703	What if they plead conscience towards God, and that alone, in their dissent; it being evidently against their whole temporal interest?
A53703	What is answered unto this request?
A53703	What is the Work or Duty of Conscience in reference hereunto?
A53703	What then is the end of these things, of this Severity so earnestly pressed after, to be engaged into?
A53703	What though they are every way sound in the Faith, and cordialy imbrace all the doctrine taught formerly in the Church of England?
A53703	What though those in this condition are many, and such as in whose peace and industry, the welfare of the Nation is exceedingly concerned?
A53689	29 Who is weak, and I am not weak?
A53689	3. Who shall ascend into the hill of the Lord, or who shal stand in his holy place?
A53689	7. Who goeth a warfare at any time at his own charges?
A53689	And shall we be senseless of her reproaches who bears us unto Christ?
A53689	Are ye not then partiall in your selves, and are become Judges of evill thoughts?
A53689	Be not unequally yoked with unbelievers, for what fellowship hath righteousnesse with unrighteousness?
A53689	Beloved, believe not every spirit, but try the spirit?
A53689	If we have sowen unto you spirituall things, is it a great thing, if we shall reap your carnall things?
A53689	Is the crime of a back- slider in spirituall things less?
A53689	It is written in the Law of Moses, Thou shalt not muzzle the mouth of the Oxe that treadeth out the corne; doth God take care for Oxen?
A53689	Just vindication of the Church against calumnies, and false imputations; who can endure to hear his parents in the flesh falsly traduced?
A53689	So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
A53689	Some delight to dwell alwaies upon a frailty; they deserve to find no charity in the like kind: For injuries, who almost can bear untill seven times?
A53689	Striving is unseemly for Brethren; why should they contend about the world, who shall joyntly judge the world?
A53689	THE greatnesse of the work, for which who is sufficient?
A53689	The best of them is but a brier, and who will leave their Pastor in such briers?
A53689	The strength of the opposition, which who almost can resist?
A53689	Who feedeth a flock, and eateth not of the milk of the flock?
A53689	Who planteth a Vineyard, and eateth not of the fruit thereof?
A53689	Would not such a thing be called villany?
A53689	and what communion hath light with darkness?
A53689	who is offended, and I burne not?
A90265	But may not this be a meanes for men to vent and broach their owne private fancies unto others?
A90265	The Lion hath roared, who will not feare?
A90265	The Lord God hath spoken, who can but Prophecy?
A90265	The Lord God hath spoken, who can but prophesie?
A90265	The Lyon hath roared, who will not feare?
A90265	Where is the law for that?
A90265	and how shall they do this?
A90265	and if God give a blessing to his endeavours, may hee not become a Pastor to the converted soules?
A90265	must they not beware of false Prophets, which come unto them in sheepes cloathing, but inwardly are ravening wolves?
A90265	or were they of human invention?
A90265	or what is there in all this more then God required of his ancient people, as I shewed before?
A90265	to foment and cherish errors in one another?
A90265	to give false interpretations of the word, there being no way to prevent it?
A90265	what way remaines, but a trying their doctrine by the rule?
A90265	yeild to every breath, to every puffe of false doctrine?
A53727	And could be Merciful, if all Men were to be damned; How could lost Man Redeem himself?
A53727	And hath not much of the Prophetick part been verified to the amazement of all those that duly consider it?
A53727	And what are the consequences of our Obedience in these things?
A53727	And what follows?
A53727	And whether he would choose to lie upon a Rack, or a Bed of Roses?
A53727	As, Who gave you Authority to call in question the Scriptures?
A53727	Brown is not the Author?
A53727	But if these things have no evil in them, why should any body be grieved at them?
A53727	From whence now should this proceed, but from the Fountain of all Righteousness, God Almighty?
A53727	How can he be said to believe the Truth, that would force another to believe a Lie?
A53727	How could God be Just, if Justice were not satisfied?
A53727	How know you the Scriptures to be the Word of God?
A53727	How know you the Scriuptures to be the word of God?
A53727	How know you the Scriuptures to be the word of God?
A53727	How many, and how punctually were the Prophesies, concerning our Redemption by Christ?
A53727	I demand therefore of our Adversaries, How they know that the Sun shines, or, that there are any Bodies in the World?
A53727	If any Man walk in the day,( saith our Saviour) he stumbleth not; Why?
A53727	If they have, why should any one do the like to his Neighbour?
A53727	Is it lest the Question should recur upon themselves?
A53727	Or, how come we to be assured, that our whole Life is any more than a Dream?
A53727	Or, how could he be saved, if he should suffer for himself?
A53727	Shall we now say, that this Book is a Forgery, a Cheat and Imposture of the Devil?
A53727	The first is, Where was your Religion before Luther?
A53727	Where was your Religion before Luther?
A53727	Where was your religion before Luther?
A53727	Where was your religion before Luther?
A53727	Who would trouble his head to Argue with such a Person, as should deny that two and three make five, or that the whole is bigger than the half?
A53727	Why may not all the Objects we discern about us, be certain Phantasms only, or Apparitions of the Brain, which have no real Existence in Nature?
A53727	Why might not our Adversaries demand of us, how we come to be certain, that God is Righteous and the Devil Wicked?
A53727	Will any man object and say, Where are those visible Characters of Divine Goodness contained in the Scriptures?
A53694	( that is by his Adversary) an illi incumbebat opus& quidem servile, idque per sex dies?
A53694	Again; when are Believers supposed to Rest from these works?
A53694	And it shall be when thy son asketh thee in time to come, saying, What is this?
A53694	And what then is become of the liberty wherewith Christ hath made us free?
A53694	And what was this Rest?
A53694	And wherein doth this include the blessing of the seventh Day?
A53694	But how can they be said to Rest from these works, as God rested from his own?
A53694	Do men in these things appeal unto the Law?
A53694	For is there any thing that we have received from God, that shall yield him no Revenue of Glory, whereof we ought to make no acknowledgement unto him?
A53694	For why did they not rather constitute twelve dayes, from the twelve parts of the Zodiack through which the Sun passing perfecteth the year?
A53694	It will be said, why then did not Nehemiah reprove them as well as he did the Jews?
A53694	The contrary appears with good evidence to me; For what are the works that Believers should be said here to Rest from?
A53694	Was it meerly Gods ceasing from his own works?
A53694	What Act of God is it, that can be here intended?
A53694	What Testimonies have we of the presence of God with any Churches, in the Administration of Gospel- Ordinances and Worship on that Day?
A53694	What ground have we now to imagine, that the Holy Men of old were left without Divine direction in this matter?
A53694	What of this nature can be spoken concerning the seventh Day now by some contended for, and that which is grievous, by some persons Holy and Learned?
A53694	Wherefore though some should say now as they did of old concerning any command of God, Behold what a weariness it is?
A53694	Who dare once so to imagine?
A53694	an ipsi erant servi& ancillae?
A53694	an jumenta requietis indigentia?
A53694	an peregrini inter portas ejus?
A53694	and what profit is it to keep his Ordinances?
A53694	and wherein is the preheminence of the Spiritual Worship of the Gospel, above the Carnal Ordinances of the Law?
A53694	quis non videt ad solum Israelitarum statum in toto illo praecepto respici?
A90263	2 Doth Christ Dwell in us by his Spirit, should we not be carefull, least we grieve that Spirit of his?
A90263	And how doth he do it?
A90263	And is it Spirit or flesh that unites us to him?
A90263	And shal we deal thus with the Lord Jesus?
A90263	And shall we think that the Lord Christ will suffer his to be spoiled at an easie rate?
A90263	And what is this Price?
A90263	And why so?
A90263	But suppose great Opposition be made unto him, will he not give over?
A90263	Can he alone, and that by his Almighty Power put li ● e into dead stones, that they may grow up to bee a holy and living Habitation unto him?
A90263	Can hee alone ● it us for this Building?
A90263	Doth he dwell in us by his Grace?
A90263	Even there where men cry, Go to, let us build a City and a Tower whose top may reach to Heaven?
A90263	Examine your selves, is it not so with some of you?
A90263	For it Christ by his Spirit do not speak Peace, who shall?
A90263	How hath he in our dayes frustrated all attempts for the persecution of his?
A90263	Is Christ the Builder of this House?
A90263	Is it the will of man, or the will of God that drawes men unto Christ?
A90263	Is this the House of Christ?
A90263	Jacob sayes of him in Judah, He is a Lyon, as an old Lyon, who shall rouse him up?
A90263	Know you not( saith the Apostle) that you are the Temple of the Spirit of Christ?
A90263	Many poor Creatures have by their Opposition to his House ▪ roused up this Lyon, and what hath been the Issue?
A90263	Now who hath these seven spirits?
A90263	See hence a great mistake of many poor Creatures, who would fain be stones in this House: what course take they?
A90263	Shall He not avenge his Elect?
A90263	Shall a Spirit of life be spun out of the Bowels of Nature?
A90263	Shall a dead wil ● be thought to have a quickning, life- giving power in it?
A90263	Shall the Residue of men, who under new pretences, or old ones new painted, drive on the same designe, shall they prosper?
A90263	Suppose- any do rouse him up, how then?
A90263	Well, and how come we so to be?
A90263	What now is the issue of such Attempts?
A90263	Where then is this workman employed that makes all this noyse in the world?
A90263	Who then shall meddle with it and go free?
A90263	Would now this poor soul see where its great defect lyes?
A90263	have you not lost the sense of the presence of Christ by your folly and uneven walking?
A90263	if( saith he) any man haere my voice, and open to me, I will come to him: and what then?
A90263	is he the Owner of it?
A90263	shall not men pay dear for their encroachment?
A90263	shall not such men ly down in sorrow?
A90263	what is like to be?
A90263	what is required of him?
A90263	what then becomes of that famous workman Freewill, and a power of believing in our selves, do not they work effectually in this Temple?
A90263	will he bear such a reproach?
A53685	And by whom is this discovery made unto us?
A53685	And is not the Aid of the Spirit of God sufficient to enable us hereunto?
A53685	And is not the performance of Duties to be regulated according to the supplies of Grace?
A53685	And the only question is, What such Persons are to do, in complyance with his Assistance, or what it is that they obtain thereby?
A53685	And without an Acquaintance with these things, what are our Prayers, or what do they signifie?
A53685	Besides all other Disadvantages which will accrew hereby unto our Souls, who can express the horrible Ingratitude of such a Sin?
A53685	But we need not insist on the Commendation of Prayer, for it will be said by whom was it ever discommended?
A53685	Can we go from day to day in the neglect of Opportunities, occasions and just seasons of Prayer?
A53685	Can we more by any means grieve this Holy Spirit and endamage our own Souls?
A53685	Deal thus with thy Governour, Will he be pleased with thee or accept thy Person?
A53685	Do others go from day to day in a neglect of this Duty, in their Closets and Families?
A53685	For do they not acknowledge that there is a more plentiful effusion of the Spirit on the Church under the New Testament than of the Old?
A53685	For how can any man pray, that knows not what to pray for?
A53685	For what do we pray for?
A53685	For who knoweth what is good for man in this Life, all the days of his vain life, which he spendeth as a shadow?
A53685	For who shall assure me that the Persons pretending unto these Duties or Enjoyments are not meer pretenders?
A53685	Hath God given unto us the Spirit of Grace and Supplication, and shall we be remiss, careless, and negligent in Prayer?
A53685	How shall we answer the Contempt of this gracious Aid offered us by Jesus Christ?
A53685	If they are dull, dead and slothful in them, if under the Power of customariness and formality, what issue can they expect?
A53685	If they are so, or may be so, what need is there of him or his Work for the Preservation and Edification of the Church?
A53685	If you offer the blind for Sacrifice, is it not Evil?
A53685	Is not this the worst way whereby we may quench the Spirit, which we are so cautioned against?
A53685	Is this a fruit of our own Fancy and Imagination?
A53685	Quanta ergo cum reverentia, quanto timore, quantâ illuc humilitate accedere debet, è palude sua procedens ranuncula vilis?
A53685	Some have made bold to advance a fond Imagination( as what will not Enmity unto the Holy ways of God put men upon?)
A53685	What do we take a prospect and design of in our Supplications?
A53685	What is it we desire to be made Partakers of?
A53685	Who can express how great a folly and Sin it is, not to be found in the constant exercise of it?
A53685	Why should not men use in the Service and Worship of God what God hath given them, that they may be able to serve and worship him?
A53685	Will he, saith Job, plead with me with his great Power?
A53685	Ye brought that which was torn, and that which was Lame and Sick; should I accept this at your hands, saith the Lord?
A53685	and if you offer the Lame and the Sick, is it not Evil?
A53685	and shall we be found in the neglect of that Spiritual Aid which is graciously afforded unto us?
A53731	12. Who can understand his Errors?
A53731	And how can it be charged as an Aggravation of their sin, that they do not use the Right which they have, seeing they have no Power so to do?
A53731	And this is the first Case which renders the Question dubious, Whether Sin have the Dominion in us or no?
A53731	And what shall long, in such a Case, stop Sins out of the Throne?
A53731	BUT you will say then, Unto what end serves this Right, if they have not Power in themselves to put it in Execution?
A53731	Believe not its flatteries, is it not a little one?
A53731	But how doth this give relief?
A53731	But if you shall say unto it, what then shall we do?
A53731	But what Ground have we for this Hope?
A53731	But what is the way whereby we may be enabled so to do?
A53731	Can any spiritual Eye behold Christ dying for Sin, and continue to live in Sin?
A53731	Can we behold him bleeding for our Sins, and not endeavour to give them their deaths Wound?
A53731	Doth it take advantage from our darkness and confusion under Troubles, Distresses or Temptations?
A53731	Hath it almost habituated the Soul unto careless and corrupt Inclinations unto the love, of or conformity to the World?
A53731	How much work do we see about Religion and religious Duties?
A53731	IS it not because they have other reliefs to betake themselves unto?
A53731	IS it that sin, though it abides, yet it shall not fight nor contend for Dominion in us?
A53731	IS it that there shall be no Sin in them any more?
A53731	Is there no difference between Sin''s Dominion, and Sin''s Tyranny and Vsurpation?
A53731	It is so, whether this be the fault of Churches or of perticular Persons?
A53731	NOW among disquisitions of this latter Nature and Use, this is none of the least, Whether we are under the Dominion of Sin or no?
A53731	O Lord, why hast thou hardened our Heart from thy Fear?
A53731	Shall I despise his purchace?
A53731	Shall we keep that alive in us, which he dy''d for, that it might not eternally destroy us?
A53731	THUS far have we proceeded in the enquiry, Whether Sin hath the Dominion in us or no?
A53731	The Second Enquiry spoken to; Whether Sin hath Dominion in us or no?
A53731	The Second Enquiry spoken to; Whether Sin hath Dominion in us or no?
A53731	They have Right to say unto it, Get thee hence, what have I to do any more with Idols?
A53731	We may therefore in this Case continually expostulate with our Souls, as David doth; Why go you mourning because of the Oppression of the Enemy?
A53731	What Assurance of this Success?
A53731	What constant observation of the Times and Seasons of them?
A53731	What is the assurance given us, and what are the Grounds thereof, that Sin shall not have Dominion over us?
A53731	What is the assurance given us, and what are the Grounds thereof, that Sin shall not have Dominion over us?
A53731	What power will it communicate unto its destruction?
A53731	Why are you cast down, and why are you disquieted within us?
A53731	Will he always call upon God?
A53731	Will you blame a Man that hath a Right to an Estate if he do not recover it, when he hath no means so to do?
A53731	YOU will say then, Whereto serves the Gospel, and the Grace of our Lord Jesus Christ in this Case, if it be not able to give us deliverance herein?
A53731	this Tyrant, this Enemy, is too hard for us ▪ what aid and assistance against it will it afford unto us?
A90268	And then another party hath gone off, and asked us what will ye doe now?
A90268	Bring hither the Ephod, and enquire of God, was the word with them?
A90268	But you will say; how shall we enquire of God?
A90268	Doth he not fill heaven and earth?
A90268	First, That we may abide with God, this is indispensably required?
A90268	For the words themselves, the first thing proposed to be inquired into for their explanation is this; what it is for God to be with a people?
A90268	Had not the Lord been with us, who had not destroyed us?
A90268	Hath not the state of all nations, since they came into the power of men professing the knowledge of him, been the same?
A90268	Have you any Affair that lies before you that is good, and honest, but yet dreadful, difficult, entangled?
A90268	He shall die; he shall be cut off: what is the reason of this diversity?
A90268	How does he make it his glory to turne all their Consultations into folly?
A90268	How many wicked nations are there in the world, that for a long season, have received blessings( as it were) and successe in their undertakings?
A90268	How often did the Israelites attempt things without his direction?
A90268	If God be with us, who shall be against us?
A90268	In the last Assembly of Parliament, How many had no less real intentions to be at worke for God, than now?
A90268	Is he a God at hand only, and not afar off, as to the ends of the Earth?
A90268	Is the Lord amongst them by his special presence?
A90268	Is this all indeed that is required, that we may have the special presence of God with us for ever?
A90268	It is Christ that is our Peace, even in outward troubles?
A90268	Look on this presence of God as your main concernment?
A90268	O how inexcusable shall we be, if we neglect these termes?
A90268	Our High Priest is the Angel of Gods Presence, the mighty Counsellor, the power, and eternall wisedome of God himself?
A90268	Secondly, What is a Peoples abiding with God?
A90268	Should these things busie, or distract you; doth the Issue of the business in hand, depend on the thoughts of these men?
A90268	Some say you will never be able to goe through with the charge of your undertakings?
A90268	This is that which the Prophet calls for in the words of the Text; so the Psalmist, there are many that say, who will shew us any good?
A90268	What a full Experience have we had of this kind of proceeding among us?
A90268	What is the Rule and measure of Gods continuance with his people in the Covenant of Grace?
A90268	What then shall be done with this people?
A90268	What would we have more?
A90268	What would you have more?
A90268	When did he not deale thus with them?
A90268	When the righteous turns from his righteousness; what then?
A90268	With what contempt doth God speake of the wisedome, and Counsells of the sonnes of men, when they will adhere unto them?
A90268	Would God now have them pass on, and engage?
A90268	Would you then be with God?
A90268	and to make them erre in their wayes, like a drunken man?
A90268	and where is he?
A90268	did he despond?
A90268	did he give over?
A90268	have these things indeed any influence at all into the determination of this Controversie?
A90268	how doth he bid them take Counsell together, when he intends to destroy them?
A90268	how just will be our ruine?
A90268	how often did he breake in upon them to their woe and sorrow?
A90268	look on the Roman Empire, did it not flourish under the hand of men who rul''d with God, and were faithfull with the Saints?
A90268	what Promises of a successe, and a blessed Issue in so doing are there?
A90268	what instance can be given of transgressing this Rule?
A90268	what instances may be given of all good and prosperous Rulers of old, of their seeking direction from God?
A90268	what is all this to the advantage we have of seeking Counsell of God; and taking direction from him?
A90268	will not this one Consideration guide your hearts, and spirits, when all these waves roll all together upon you?
A90268	will the end be according to their contrivances?
A90269	34. or according to the minde of God?
A90269	Ah foolish people and unwise, doe we thus require the Lord?
A90269	And is it likely that we can gather any Resolution from them?
A90269	Aske now the people of God in this nation, I say or any of them, one, or more, at any time?
A90269	Doth God at any time prosper an evill or a wicked Nation?
A90269	Doth he breake, ruine and destroy them, as sooner or latter he will leave them, neither roote nor branch?
A90269	Even all nations shall say, wherefore hath the Lord done thus unto this Land?
A90269	Have you an Answer in readinesse?
A90269	Is it not cleare, that they are divided among themselves?
A90269	Make this worke of God your pole- star, that you may steere and guide your course by it?
A90269	May not some enquiry of the like nature be made of the people of God amongst us?
A90269	On whom are the eies of this Nation and of those round about?
A90269	Shall we therfore chuse us a Captain,& goe down again into Egypt?
A90269	Suppose now a man, or men, should come and aske of you, what God hath done in these Nations?
A90269	That being attempted in many places,& proveing abortive, is here accomplished?
A90269	That is a season wherein great inquiry will be made about those things; what shall one then answer?
A90269	The septuagint render these words,{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}; the Kings of the Nations, what shall they say?
A90269	What SHALL one: what shall, or what ought?
A90269	What answer then should we give to Enquirers?
A90269	What is the profession we make?
A90269	What is the work that is so fam''d abroad, and spoken of throughout the World?
A90269	What is this you wil say?
A90269	What shall ONE?
A90269	What shall one THEN?
A90269	What shall one answer them?
A90269	What shall one then answer the Messengers of the Nation?
A90269	What shall they doe?
A90269	Wherefore doe they enquire of your wellfaire, of your state and condition, of your affaires?
A90269	Who( J say) not intangled with one prejudicate ingagement or other, may not se this with halfe an eye?
A90269	an Anti- christian Nation?
A90269	doth God take care for Oxen?
A90269	doth not the greatest danger of our own miscarriage lye in this?
A90269	from whom are the Expectations of men?
A90269	hath he delight in the prosperity of his Enemies?
A90269	have we been imposed on in the ways of God, by men ignorant of them?
A90269	how many glorious Appearances have I seen, of which I said under the shadow hereof, shall we live among the heathen?
A90269	in this case,{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}; what shall they answer, or say?
A90269	is it a power over other mens persons, or our owne lusts?
A90269	is it for their owne sakes?
A90269	is it not his Glory?
A90269	is it that they love you, that they desire your prosperity, that they would have you an established Nation?
A90269	should the disposall of things be according to his will, or ours?
A90269	to whom should we goe to enquire what God hath done in this Nation, what he is doing, what are the effects of his power, if not of you?
A90269	what he hath wrought, and effected?
A90269	what is brought forth?
A90269	what is it their duty to doe or to say?
A90269	who hath the chiefest interest in,& right unto the things contended about?
A90269	who hath the most wisedome to order things aright, he or we?
A90269	who sees what will be the event of all things, hee or we?
A90269	whose End is to be obtain''d in the issue of all?
A53732	14. and every where else render, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, an Infidel?
A53732	And how long hath this great Work ceased?
A53732	And if it be meant of all the Churches actually in being, how are they visible to me?
A53732	And it is enquired, how it is possible that any Rule, Authority, Power or Office, should arise or be erected in such a Society?
A53732	And the Enquiry is, How those Believers in one place and the other became to be a Church, and that distinct from all others?
A53732	And will the Lord''s Ministers and People yet say, The Time is not come, the Time that the Lord''s House should be Built?
A53732	Are they not those who labour in the Word and Doctrine?
A53732	For unto what end do they join themselves unto Parochial Churches and Assemblies?
A53732	For what Father would endure that any Power should be exercised in his Family as to the disposal of his Children and Estate, but his own?
A53732	For whence should they have such a Power, or who should commit it unto them?
A53732	HOW many Deacons may there be in one Congregation?
A53732	HOW ought persons Excommunicated to be received into the Church upon their Repentance?
A53732	I ask who they are, and of what sort?
A53732	IT may be farther Enquired, Whether a Man may be Excommunicated for Errors in matters of Faith, or false Opinions about them?
A53732	If so, then these Gifts are either ordinary or extraordinary; if ordinary, how come they to be reckoned among Miracles, Healing, and Tongues?
A53732	Is it not to do it in that Society, in those Assemblies whereunto they do belong?
A53732	Is it not to profess that they will do and observe all whatsoever he commands them?
A53732	Is it not, that they might yield obedience unto Christ in their so doing?
A53732	Is it time to Build our own Houses, and not the House of the Lord?
A53732	Is there not therein virtually a mutual Agreement and Engagement among them unto all those ends?
A53732	Isaac Chauncey?].
A53732	MAY Deacons Preach the Word and Baptize authoritatively by virtue of their Office?
A53732	MAY a Deacon be dismissed from his Office wholly, after he hath been solemnly set apart unto it by Prayer?
A53732	MAY a Pastor remove from one Congregation unto another?
A53732	MAY a Pastor voluntarily, or of his own accord, resign and lay down his Office, and remain in a private Capacity?
A53732	Now to whom should the Keys of the House be committed but unto the Bride?
A53732	OUR last Enquiry shall be, Whether Excommunication may be regular and valid, where the matter of Right is dubious and disputable?
A53732	So the Apostle expresseth it in himself: Who is weak, and I am not weak?
A53732	So they grant the general Assertion of the necessity of Rule, for who can deny it?
A53732	THE Authority of a Synod determining Articles of Faith?
A53732	THE Sixth Enquiry is, What Time is to be given after solemn Admonition before actual Excommunication?
A53732	To what end do they require all Professors of the Protestant Religion so to do, declaring it to be their Duty by penalties annexed unto its neglect?
A53732	WHAT is the Duty of the Deacons towards the Elders of the Church?
A53732	WHETHER persons Excommunicated out of any Church may be admitted unto the hearing of the Word in the Assemblies of that Church?
A53732	What Earthly Prince will bear with such an intrusion into his Rights and Dominion?
A53732	What are the Acts and Duties of it?
A53732	What is the Skill and Polity that is required unto the Exercise, or Administration of the Government of the Church?
A53732	What is the sole Law and Rule of it?
A53732	Where is any such Church capable of Communion in all Ordinances in one place?
A53732	Who is offended, and I burn not?
A53732	Who then are these Elders, these Pastors and Teachers, these Ministers of the Church?
A53732	Whose Wit is so barren, as not to be able to raise one exception or other against the plainest and most evident Testimony?
A53732	Why so?
A53732	With such an one no not to Eat; as that also, Note that Man and have no company with him, that he may be ashamed?
A53732	but to all visible Churches Christ hath appointed a visible Pastor or Pastors; and where is the Pastor of the Catholick visible Church?
A53732	it is scarce once thought of amongst the most of them, who in various degrees take upon them the Pastoral Office; where are the fruits of it?
A53732	what evidence is given of it in any kind?
A53732	what 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Communion or Fellowship hath Light with Darkness?
A53732	where can they be seen in one place?
A53732	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what consistency hath the Temple of God( i. e. the Gospel Church) with Idols?
A53669	14. Who among us shall dwell with the devouring fire, who among us shall dwell with everlasting burnings?
A53669	And he said, who told thee that thou wast naked?
A53669	And is it not strange, that true and real Sacrifices, should be Types and R presentations of that which was not so?
A53669	And shall any dare to deny but it may be so, in things Heavenly, Divine, and Spiritual?
A53669	And shall we think otherwise of the Law of God?
A53669	And why a new sense should be forged for these words, when they are spoken concerning Christ, who can give a just reason?
A53669	But do not these men see that they have hereby given away their Cause which they contend for?
A53669	But first, I ask what Reason is it that they intend?
A53669	But who was this Word?
A53669	But why so I pray?
A53669	But, Secondly, Where, or with whom, was this Word in the beginning?
A53669	Can any thing be more absonant from Faith and Reason, than this absurd expression?
A53669	D ● they say, that by his death he hare testimony unto, and confirmed the truth which he had taught?
A53669	Do they say that in what he did, and su ● fered, he set us an Example that we should labour after conformity unto?
A53669	Do they say, that he taught the Truth or revealed the whole mind and will of God concerning his Worship and our obedience?
A53669	Doth he subsist only in the form or nature of God?
A53669	For in their Catechism unto this Question, Is the Lord Jesus Christ, purus Homo, a meer man?
A53669	For what is according to this Interpretation the meaning of those words, in the beginning was the Word?
A53669	Fourthly, In this gloss what is the meaning of all things?
A53669	Hast thou O Son, fallen under the Enemies hand in my stead; am I saved by thy wounds; do I live by thy death?
A53669	Hast thou eaten of the Tree whreof I commandeded thee that then shouldst not eat?
A53669	He that eateth it, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 shall bear his iniquities, How?
A53669	How can three be one, and one be three?
A53669	How then will these pretended Masters of Reason reconcile these things?
A53669	How then?
A53669	How?
A53669	If a City be on fire, whose bucket that brings water to quench it ought to be refused?
A53669	If a man should have enquired of some of them of old, whether Melchizedeck were purus Homo, a meer man?
A53669	Is God unrighteous who taketh vengeance?
A53669	Morte tuâ vivam?
A53669	O the infamous portraicture this Doctrine draws of the Infinite Goodness; is this your retribution, O injurious Satisfactionists?
A53669	Or how could the truth of any thing more evidently be represented unto their minds?
A53669	Peter said to Ananias, why hath Satan filled thy heart to lye to the Holy Ghost?
A53669	Tantane me tenuit vivendi nate voluptas, Vt pro me hostili paterer succedere dextrae Quem genui?
A53669	The summ of what they say in general, is, How can these things be?
A53669	Then said the Jews unto him, thou art not fifty years old, and hast thou seen Abraham?
A53669	VVhat is the meaning of were made?
A53669	Well, what is that subject matter?
A53669	What Reason do they intend?
A53669	What is it I pray?
A53669	What is their singular herein, concerning how many things may the same be affirmed?
A53669	What now can be required to secure our faith in this matter?
A53669	What then are they?
A53669	What then is this latent sense that is intended, and is discoverable only by themselves?
A53669	Whither shall I go from thy Spirit?
A53669	converted into flesh, into a Man, so that he who was God ceased so to be, and was turned or changed into flesh, that is a Man?
A53669	for then how shall God judge the world?
A53669	hath he a divine nature also?
A53669	that is, were mended?
A53669	tuane haec genitor per vulnera servor?
A53671	10.16, 17. the cup of blessing which we bless, is it not the communion of the blood of Christ?
A53671	22. Who are the extraordinary Officers or Rulers or Ministers of the Church appointed to serve the Lord Jesus Christ therein for a season only?
A53671	23. Who are the ordinary Officers or Ministers of Christ in the Church to be alwayes continued therein?
A53671	38. Who are the proper subjects of Baptism?
A53671	48 What is required of them who desire to joyn themselves unto the Church?
A53671	50 What is the duty of the whole Church in reference unto such persons?
A53671	And I Brethren, if I yet preach circumcision, why do I yet suffer Persecution?
A53671	Are not some Institutions of the New Testament ceased, as unto any obligation unto their observation, and therefore now rightly disused?
A53671	Are there any differences in the Office, or Offices, of the Guides, Rulers, Elders or Ministers of the Church?
A53671	Are there appointed any Elders in the Church, whose office and duty consist in rule and government only?
A53671	By what means do persons so called become a Church of Christ?
A53671	By what means do we come to know that God will thus be worshipped?
A53671	For to what end should any one seek after that which he is satisfied can not be found?
A53671	Hast thou eaten of the tree whereof I commanded thee that thou shouldest not eat?
A53671	Have these wayes and means been alwayes the same from the beginning?
A53671	How are mutuall love and communion among Believers testified and confirmed in their Observation?
A53671	How do we in and by them build up our selves in our most holy faith?
A53671	How do we in our Observation, profess our subjection unto the Lord Jesus Christ and his Gospel?
A53671	How many we sanctifie the name of God in the use of Gospell Institutions?
A53671	How often is that Ordinance to be administred?
A53671	How then are these wayes and means of the worship of God made known unto us?
A53671	If I be a Father, where is mine honour?
A53671	Is the constant work of Preaching the Gospel by the Elders of the Church, necessary?
A53671	Is there any farther alteration to be expected in, or of those institutions and ordinances of worship, which are revealed and appointed in the Gospel?
A53671	Is there no other ordinary Office in the Church, but only that of Elders?
A53671	May the Church cast any Person out of its communion without previous admonition?
A53671	Now how shall these living stones come to be an house, a Temple?
A53671	Shall men find out that, which God would not, or could not, in matters of so great importance unto his glory, and the souls of them that obey him?
A53671	The cup of blessing which we bless, is it not the communion of the blood of Christ?
A53671	The preservation of the Church in purity, order, and holiness being provided for, by what way is it to be continued and increased?
A53671	These are of Christs institution; but to what end?
A53671	Vnto whom is the power and administration of this Discipline committed by Jesus Christ?
A53671	WHat doth God require of us in our dependance on him, that he may be glorified by us, and we accepted with him?
A53671	What are the Deacons of the Church?
A53671	What are the chief things that we ought to aim at in our observation of the institutions of Christ in the Gospel?
A53671	What are the ends of all this dispensation and order of things in the Church?
A53671	What are the principal differences between these two sorts of Officers or Rulers in the Church, extraordinary and ordinary?
A53671	What are the principal duties of the Pastors or Teachers of the Church?
A53671	What is an instituted Church of the Gospel?
A53671	What is required unto the due constitution of an Elder, Pastor or Teacher of the Church?
A53671	What is the Discipline of the Church?
A53671	What is the duty of private Members in reference unto the discipline appointed by Christ in his Church?
A53671	What is the duty of the Church towards their Elders, Pastors or Teachers?
A53671	What is the duty of the Elders of the Church, towards persons desiring to be admitted unto the fellowship of the Church?
A53671	Whence do you reckon prayer, which is a part of moral and natural worship, among the institutions of Christ in his Church?
A53671	Where, and to whom, is the Ordinance of the Lords Supper to be administred?
A53671	Wherein consists the duty of any Church of Christ towards other Churches?
A53671	Wherein consists the general duty of the whole Church, and every member thereof in their proper station and condition?
A53671	Wherein doth the especial form of a particular Church whereby it becomes such, and is distinguished as such from all others, consist?
A53671	Wherein doth the exercise of the authority for discipline committed unto the Elders of the Church consist?
A53671	Wherein doth the liberty and duty of the whole brotherhood in the exercise of discipline in the Church in perticular consist?
A53671	Wherein principally doth the authority of the Elders of the Church consist?
A53671	Which are the principal institutions of the Gospel to be observed in the worship of God?
A53671	can it be by occasional occurrences, civil cohabitation in political precincts, usage or custome of assembling for some parts of worship in any place?
A53671	if I be Master, where is my fear?
A53671	the bread which we break is it not the communion of the body of Christ?
A53671	the bread which we break, is it not the communion of the body of Christ?
A53671	what, saith he, could have been done more to my Vineyard, that I have not done in it?
A53681	And if any attempt to do them evil, what need have they to be troubled thereat?
A53681	And what shall they do whose judgment this is?
A53681	But by whom are they thus forbidden to preach?
A53681	But what would they have us do?
A53681	But what would those who make use of ▪ this Objection have us to do?
A53681	Do men think he is changed, or that he will approve in them, what he judged and condemned in others?
A53681	Do not other Churches mutually charge one another on the same account?
A53681	For enquiry may be made, on what Warranty, or by what Rule they may be appointed so to be?
A53681	For on the part of persons to be admitted, if they are openly and visibly unworthy, what do we thereby, but what lies in us, to destroy their Souls?
A53681	For what, say many, can be more unreasonable, than that things in their own nature indifferent should become unlawful because they are commanded?
A53681	Hath not a charge of this Ex ● ● ss been the Ball of Contention in this Nation ever since the Reformation?
A53681	How much more may we fear the like fruits and effects from the like Principles and corrupt affections?
A53681	Is it probable that the communion and peace of all Churches, and all Christians, are left to be regulated by it?
A53681	Is it that this kind of Rule in and over the Church, hath Institution given it in the Scripture, or countenance from Apostolieal Practice?
A53681	Is there any Law of Christ, or any Rule of the Gospel, or any Duty of Love, that require them so to do?
A53681	May any make a Judgment but themselves, who impose them, when the number of such things grows to a blameable excess?
A53681	Or would they have us live in a constant omission of all the Commands of Christ?
A53681	Shall we profess the perswasions of our minds in these things; and indeavour by all Lawful means to accomplish what we desire?
A53681	Speciosum quidem nomen est Pacis, et pulchra opinio Unitatis: sed quis ambigat eam solam unicam Ecclesiae Pacem esse quae Christi est?
A53681	What Rule therefore doth he give therein, which he would have attended unto, as the means for the Preservation of Love, Peace, and Unity among them?
A53681	Where is the certainty and stability of this Rule?
A53681	Who will harm men, who will be offended with them, whilst they are no otherwise busied in the world?
A53681	Will therefore a complyance unto this length better our condition?
A53681	Will this Measure satisfie all amongst us?
A53681	or give us peace in our latter End?
A53681	or what is it that they would perswade us unto?
A53681	shall they admit of them as lawful, upon the consideration of that change about them, which renders them unlawful?
A53681	shall we live in a perpetual dissimulation of our Judgments as to what needeth Reformation?
A53681	shall we not be said any more to want Christian Love, to be factious or guilty of Schism?
A53681	shall we then escape the severest censures, as of Persons inclined to Schisms and Divisions?
A53681	where are the Limits assigned unto their Power, that they shall exercise it in some concerns of the Kingdom of Heaven, but not in others?
A53681	where is the Exception in the grant made to them?
A53681	will it deliver us from the severest Reflections of being Persons unpeaceable and intolerable?
A53681	will it free us from the imputation we suffer under?
A53681	will that answer our Duty?
A53681	would they have us starve our souls, by a wilful neglect of the means appointed for their nourishment?
A53734	24, 25. until they cryed out in Multitudes, Men and Brethren what shall we do?
A53734	And forgettest the Lord thy Maker, that hath stretched forth the Heavens, and laid the Foundations of the Earth?
A53734	And hast feared continually every day, because of the Fury of the Oppressor, as if he were ready to destroy?
A53734	And how do they behave themselves under this Dealing of God with them?
A53734	And how do we know it?
A53734	And what Heart can conceive the Glory of this Grace?
A53734	And where is the Fury of the Oppressor?
A53734	As also, with how great Temptations, Calamities, Oppositions, Persecutions they are exercised?
A53734	But how shall they be able so to bear Testimony unto them, as that their witness shall be received and become effectual?
A53734	But on what Grounds should they look for these things from him?
A53734	But who shall now empower any one hereunto?
A53734	But yet what did all the Spring and Well- Heads of Rational and Philosophical Consolation rise unto?
A53734	Do they not always pray for his ineffable Presence and Inhabitation?
A53734	Do they not find the presence of the Spirit himself by his various Gifts in them by whom Spiritual things are Administred unto them?
A53734	Doth he give them up unto their Frowardness?
A53734	Doth he leave and forsake them under their Distemper?
A53734	For what greater Pledge can we have of the Love and Favour of God?
A53734	For what other Affection of Mind can be the Principle hereof from whence it may proceed?
A53734	Have not I, saith our Saviour unto them, chosen you Twelve, and one of you is a Devil?
A53734	Have there been such Evils in any of us, as wherein it is evident that the Spirit is grieved?
A53734	Have they not a proof of Christ speaking in them by the Assistance of his Spirit, making the Word mighty unto all its proper Ends?
A53734	Have they not an Experiment of this Administration?
A53734	How did he set his Seal to them as his?
A53734	How great their Fears?
A53734	How many their Discouragements?
A53734	How shall it be demonstrated unto us that thou art authorized and enabled to give us the Spiritual Food of our Souls?
A53734	How shall that be prevented in his Absence, who was the Life and Spring of all their Comforts?
A53734	How therefore doth this Holy Comforter now deal with them?
A53734	Is any Man of himself sufficient for these things?
A53734	Is it meerly external Operations of the Spirit in Grace that they desire herein?
A53734	Now to what end is this glorious Theatre, as it were, prepared, and all this Preparation made, all Men being called to the Preparation of it?
A53734	Or what Rules or Directions are given as to their Qualifications, Power or Duty; or how they should be so ordained?
A53734	Reproving and convincing of them beyond all Contradiction, they were pricked in their Hearts, and cried out, Men and Brethren, what shall we do?
A53734	The sole Enquiry is, Whence we may have this Wisdom, seeing it is abundantly evident that we have it not of our selves?
A53734	This no Man can do of himself, for who is sufficient for these things?
A53734	VVhat probably are their principal Temptations, their Hinderances and Furtherances; what is their growth or decay in Religion?
A53734	WHEREFORE if we take a View of what is the State and Condition of the Church in it self, and in the World: How weak is the Faith of most Believers?
A53734	We have not first these Graces, and then by vertue of them receive the Spirit( for whence should we have them of our selves?)
A53734	What Church, what Persons have received Authority to Ordain any one to be such an Evangelist?
A53734	What Relief can be suited unto them, but what is an Emanation from Infinite Power?
A53734	What Sign( say they) dost thou then, that we may see and believe thee?
A53734	What Tongue can express it?
A53734	What dost thou work?
A53734	What greater Assurance of a future, blessed Condition, than that God hath given us of his Holy Spirit?
A53734	What greater Dignity can we be made Partakers of?
A53734	What is it that Believers intend in that Request?
A53734	What way then had God Ordained for the Preservation and Safety of the Church, that it should not be imposed upon by any of these Delusions?
A53734	Who see not how different are the Gifts of Men, the Holy Ghost dividing unto every one as he will?
A53734	Will any Thoughts of Grace or Mercy relieve or satisfie them, if once they apprehend that the Holy Spirit is not in them, or doth not dwell with them?
A53734	how might it appear that he was Authorized and enabled thereunto?
A53734	what Refreshment did their Streams afford?
A53726	And as he is not obliged( for who hath known the Mind of the Lord, or who hath been his Counsellor?)
A53726	And if it be asked, how I know this Scripture to be a Divine Revelation, to be the Word of God?
A53726	But how come we to know and believe these Signs?
A53726	But is it of this Authority and Efficacy in it self?
A53726	But what Ground or Reason have we to believe it?
A53726	But what is this Revelation, or where is it to be found?
A53726	But what need is there of any long disputation?
A53726	But whence I pray hath it this Authority?
A53726	But whence are we so perswaded but from it self alone?
A53726	But why should we believe this Word of Prophecy?
A53726	But why then do not all believe the Gospel?
A53726	Doth any Obligation unto believing hence arise?
A53726	For the Inquiries managed therein, namely, what is the Obligation upon us to believe the Scripture to be the Word of God?
A53726	Hence the Enquiry in this case is, what is the Reason why we believe any thing with this faith divine or supernatural?
A53726	How shall they believe in him of whom they have not heard?
A53726	If any one upon these Principles shall now ask us, Wherefore we believe the Scripture to be the Word of God?
A53726	If it be asked how, wherein, or whereby God hath revealed and declared these things so to be, or what is that Revelation which God hath made hereof?
A53726	Is not my Word like as fire, saith the Lord?
A53726	Sed longa opus est disputatione?
A53726	Sed unde oro hanc authoritatem sibi vendicavit?
A53726	Si autem Latinè, scirem quid diceret, sed unde scirem an verum diceret?
A53726	The Enquiry is what he requireth it unto?
A53726	The Question is about the Gospel, or the Declaration of the powerful Coming of Jesus Christ, whether it were to be believed or no?
A53726	The material Object of our Faith therefore are the Articles of our Creed, by whose Enumeration we answer unto that question, what we believe?
A53726	The only Question is, how it hath discharged it self in this Design?
A53726	This gave them indeed sufficient Assurance; but whereinto shall they resolve their Faith who heard not this Testimony?
A53726	VVere not this the Word of God, how should it come thus to speak in his Name, and to act his Authority in the Consciences of Men as it doth?
A53726	What horrible Darkness, Ignorance and Blindness was upon the whole World with respect unto the Knowledge of God?
A53726	What is the Chaff to the Wheat, saith the Lord?
A53726	What it is in general, infallibly to believe the Scripture to be the Word of God, and what is the Ground and Reason of our so doing?
A53726	Whence could all this proceed but from the watchful Care and Power of divine Providence?
A53726	Wherefore we do so believe it?
A53726	Why do we so do, on what ground or reason?
A53726	Yea but how shall we know the one from the other?
A53726	and how shall they hear without a Preacher, and how shall they preach unless they are sent?
A53726	and if I should know this also, should I know it of him?
A53726	and if it were, upon what Grounds?
A53726	and like an Hammer that breaketh the Rock in pieces?
A53726	for the living to the dead?
A53726	for the living, to the dead?
A53726	may not that also be a cunningly devised Fable, and the whole Scripture be but the Suggestions of mens private Spirits, as is objected?
A53726	or what it is the believing whereof makes our Faith divine, infallible and supernatural?
A53726	quod etsi hoc scirem num& ab illo scirem?
A53726	sed unde sumus ita persuasi nisi ab ipsa?
A53726	what are the Causes, and what is the Nature of that Faith whereby we do so?
A53726	what is the way and means thereof?
A53726	what it is that our Faith rests upon herein?
A53726	what it rests on, and is resolved into, so as to become a Divine and Acceptable Duty?
A90278	1 Whether Christ in making satisfaction, underwent that Penalty that was threatned to the Offendors themselves?
A90278	2 Grant All that here is said, how doth it prove that Christ underwent not the very Penalty of the Law?
A90278	2 How comes the Sinner by Faith, if it is the Gift of God?
A90278	2 Whether the Penalty due to One, may not be undergon by Another?
A90278	2 Whether the Penalty though undergone by another, be not the idem of the Obligation?
A90278	20. because he now will, and may, suitablely to his Justice ▪ Wisdome, and Appointment, make out unto them?
A90278	3 How doth this Elude the force of my Answer?
A90278	4 Doth not Mr B. suppose, That in the very Tenure of the Obligation there is required a solution, tending to the same End as satisfaction doth?
A90278	4 That the Law threatned not Christ but us, is most true: but the Question is, Whether Christ underwent not the threatning of the Law, not we?
A90278	4 To the thing it self, I desire to enquire; 1 What M. B. intends by solutio ejusdem in the businesse in hand?
A90278	And may not this hold in things Personal also?
A90278	And what said I more?
A90278	And what saith Grotius more then this?
A90278	But how is all this proved?
A90278	But is it from hence, because by his Death, he Purchaseth for them, the compleating of that Condition in them?
A90278	But is there any such thing as Deliverance once aimed at, or intended in the tenor of the Obligation?
A90278	But is this his mind indeed?
A90278	But then, Why doth the Lord bestow Faith on Peter at the 40th yeer of his Age, and not before, or after?
A90278	But, Do I not then fight with a shadow?
A90278	Can Justice refuse to accept of such a payment?
A90278	Can it be any other but the Glory of Gods Justice in the everlasting destruction of the Creature?
A90278	Do I labour to prove that which I never Affirmed?
A90278	Doth he assert tantundem to be in this matter equivalent unto idem{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}?
A90278	Doth he not maintain it to be the Offendors own undergoing the Penalty of the Law?
A90278	Else, Why is Faith given him at this instant for Christs sake, and not to another, for whom also he died?
A90278	For, What is that Love of God which through Christ is effectual to bestow Faith upon the Unbeleeving?
A90278	For: 1; Why doth the Lord bestow Faith on Peter, not on Judas?
A90278	He purposed from Eternity, to inflict punishment on Sinners: and on what sinners?
A90278	He that spared not his Son, but delivered him up to Death for us all, how shall he not with him freely give us all things?
A90278	How then can it possibly be supposed to attain the End spoken of ipso facto?
A90278	I ask then, Whence that Assurance doth accrew?
A90278	IT is one of the greatest and noblest Questions in our Controverted Divinity, What are the immediate Effects of Christs Death?
A90278	If the Second: 1 I desire to know, What is this Intention here assigned to our Saviour?
A90278	In respect of punishment abstracting from Persons, the Law was not dispensed withal as to Christ?
A90278	In things Real, I gave an Instance before: If a man pay twenty pounds for another who owed it, doth not he pay the idem in the Obligation?
A90278	Is it because he was not Primarily in the Obligation?
A90278	Is it because the Law doth threaten every man Personally?
A90278	Is it from his foresight of their good using their Abilities to fulfil the Condition to them prescribed?
A90278	Is it not his main endeavour to prove it so?
A90278	Is there any one Argument in my whole Book used to any such purpose?
A90278	It is true, he could have made us quickly know it: but who hath been his Counsellour?
A90278	Now what excepts M. B. hereunto?
A90278	Now what sayes this Argument to the Contrary?
A90278	Or will he deny it to be equivalent in Gods Gracious Acceptance?
A90278	That dreadful cry, Why hast thou forsaken me?
A90278	That is, Whether Christ paid the idem in the Obligation, or tantundum?
A90278	That is, Whether God be only a Rector, or a Rector and Creditor also in this Businesse?
A90278	They were Potentially in the Purpose of God: but will that make them a meet subject for the Residence of this Right, and Merit whereof we speak?
A90278	To what End, you will say, doth Mr Owen adde these Arguments?
A90278	What End I pray doth this obtain ipso facto?
A90278	What differs this in the Close from absolute freedom?
A90278	What now sayes M. B. to this?
A90278	What then doth the Lord do, when he thus bestoweth Faith on him?
A90278	What then is my Crime?
A90278	Whence is this difference?
A90278	Where I pray?
A90278	Where then is the difference?
A90278	Wherein?
A90278	Whether Christ paid the idem, or the tantundum?
A90278	Why?
A90278	Will his words bear any other sense?
A90278	Will you deny it?
A90278	and if so, Whether it be not the same Penalty( the idem) or no?
A90278	never beleeved?
A90278	never thought?
A90278	or can it require any more?
A53716	And how is this done?
A53716	And is not the genuine tendance of these things, open the visible unto all?
A53716	And is there not a cry for all this, How long, Lord, holy and true, doest thou not avenge our blood on them that live on the earth?
A53716	And what doth he discover and reveal?
A53716	And what is the ayme of the Lord Jesus herein, whose mighty voice shakes them?
A53716	And what is this, that the Lord will have his people to inquire of him about?
A53716	And will not the Lord avenge his Elect that cry unto him day and night, will he not do it speedily?
A53716	Are not the shakings of these Heavens of the Nations from him?
A53716	Are they not called to an account for the transgression of that charge given to all Potentates, Touch not mine Anointed?
A53716	Are they not rather gathered up into one spirituall body and communion?
A53716	Are you not the residue of all the Chariots of England?
A53716	But how should this be?
A53716	Canst thou hinder the rain from descending upon the earth when it is falling?
A53716	Canst thou stop the Sun from rising at it''s appointed houre?
A53716	Doth not Sion cry, The violence done to me and my flesh, be upon Babylon, and my blood upon those Heavens of the Nations?
A53716	Doth not the Papall Interest lye at the bottome of all or the most ruling lines of Christendome?
A53716	Hath not Germany, and the annexed Territories, her Husse, and Hussile, Hierome and Subutraguians to answer for?
A53716	Hath not God unvailed that Harlot, made her naked, and discovered her abominable filthinesse?
A53716	Have not all these, and all the Kingdoms round about washed their hands and garments in the blood of thousands of Protestants?
A53716	How are such things done in the world?
A53716	How are these shaken things removed, which with their shaking they must certainly be, as in my Text?
A53716	How have they earned the Titles, Eldest Son of the Church, The Catholick, and most Christian King, Defender of the Faith, and the like?
A53716	How the whole Earth hath been rolled in confusion, and the Saints hurried out of the world, to give way to their combined interest?
A53716	Is it not from hence, that he may revenge their opposition to the kingdom of his dear Son?
A53716	Is it not to frame and form them for the interest of his own kingdom?
A53716	Is not the hand of the Lord in all this?
A53716	Is not the voice of Christ, in the midst of all this tumult?
A53716	Neither shall I insist upon the 3d Inquiry, viz: when this shaking shall be?
A53716	Now can a servant do his masters work, if he know not his will?
A53716	Now how are Angels and men removed by Christ?
A53716	Now what are the Pillars of that fatall Building?
A53716	Now what is a civill shaking of civill constitutions?
A53716	Now what is the light which God manifestly gives in, in our dayes?
A53716	Now what shall be the issue thereof?
A53716	Now what, I pray, are the works that the Lord is bringing forth upon the Earth?
A53716	Shall not the Decree bring forth?
A53716	Shew me the Potentate upon the Earth, that hath a peaceable Molehil, to build himself an habitation upon?
A53716	The Heavens of the Nations what are they?
A53716	The Rise of our first Vse I shall take from that of the Prophet: Who is wise, and he shall understand these things?
A53716	The second thing considerable is, what is the shaking of these things?
A53716	These things being past before, how can they be held out under a Promise?
A53716	What is the reason that some stand in the market place idle all the day?
A53716	What, I pray, hath been their main businesse for 700. years and upward, even almost ever since the Man of Sin was enthroned?
A53716	Whence comes it to passe, that so many Nations are wasted, destroyed, spoiled, in the dayes wherein we live?
A53716	Will he not call the fowls of Heaven to eat the flesh of Kings, and Captains, and great men of the Earth?
A53716	Will he not make these Heavens like the wood of the vine, not a pin to be taken off them to hang a garment on, in his whole tabernacle?
A53716	Wouldest thou labour for honour, if thou knewest that God at this time, were labouring to lay all the Honour of the Earth in the dust?
A53716	and can any expect that such as these, should take up the despised quarrell of the Saints, against that flourishing Queen?
A53716	are they not the powers of the world as presently stated and framed?
A53716	can that be ejected without unbottoming their own dominion?
A53716	did not their bodies lye in the streets of France, under the names of Waldenses, Albigenses, and poore men of Lyons?
A53716	do they not use the efficacy of the Romane jurisdiction to ballance the powers of their Adversaries abroad, and to awe their Subjects at home?
A53716	hath he not a consider able strength in every one of their own Bosomes?
A53716	hath it not been by the blood of Saints?
A53716	is it not in vain to fight against the Lord?
A53716	is not Spaine''s Inquisition enough to ruine a world, much more a Kingdom?
A53716	is there any wisdome or counsell against the most high?
A53716	is there not in every one of these kingdoms, the slain, and the banished ones of Christ to answer for?
A53716	of these materiall visible Heavens and Earth?
A53716	prudent, and he shall know them?
A53716	pull them away, and, alas, what is Antichrist?
A53716	rejoyce in the midst of so many evils and troubles, in the most whereof they were to have a Benjamins messe, a double portion?
A53716	some work for a season, and then give over, they know not how to go a step farther, but after a day, a week, a month, or yeer, are at a stand?
A53716	that God hath taken quietnesse and peace from the Earth?
A53716	that he may shake out of the midst of them, all that Antichristian mortar, wherewith from their first chaos they have been cemented?
A53716	that so the kingdoms of the Earth, may become the kingdoms of the Lord Jesus: Is not the controversie of Sion pleaded with them?
A53716	the most neglect the duty which of them is required: what is the reason of all this?
A53716	what are these Earthquakes?
A53716	what is he doing in our own and the Neighbour Nations?
A53716	will the conception for thee dwell quietly in the wombe beyond it''s month?
A53716	worse then all this, some counterwork the Lord with all their strength?
A53702	According to this Rule the Prophet persisted in his Ministry The Sum of his Sermon?
A53702	All that can be said, is, Who knows but that the Lord may repent and turn from the fierceness of his Wrath?
A53702	And Jesus answering, said unto them ▪ Suppose ye that these Galileans were Sinners above all the Galileans, because they suffered such things?
A53702	And as for them who scosf at these things, and say, Where is the Promise of his Coming?
A53702	And if this Spring be stopped, whence should the refreshing VVaters of Repentance and Reformation arise?
A53702	Are there no Failings, no Decays in these things?
A53702	Are there no Indispositions, Deadness and Coldness in Duties, grown upon you?
A53702	Are there not sins amongst us against the Lord our God, proper unto our State, and according to our Measure?
A53702	But are men changed, renewed, converted to God by the Doctrine of this Religion?
A53702	But what if they do all those Abominations?
A53702	Can any thing be more just and equal?
A53702	Can the Aethiopian change his Skin, or the Leopard his spots?
A53702	For what will some say, doth this speaking unto a few in a Retirement signifie as unto a General Reformation of the People of the Land?
A53702	Have not Prosessors sinned?
A53702	Have we not turned a deaf ear to all the Calls of God?
A53702	Hearken not unto vain words; this or that way we shall be delivered; it is the Day of our Trial, and who knows what will be the Evening thereof?
A53702	Here is much talk indeed of the Judgments of God, and of their near Approach; When shall we see them?
A53702	How is it as unto constant Meditation on spiritual things, and the fixing your Affections on things that are above?
A53702	How is it as unto the inward frame of the heart?
A53702	How will England answer for abused Mercies in the Day of Visitation?
A53702	I desire to ask of any, Hath not the Church sinned?
A53702	If we are sincere herein, if we are servent in these Supplications, is it nothing unto us, when all these things are quite contrary amongst us?
A53702	Most men now despise these, things, but can their hearts endure, or can their hands be strong in the Day that the Lord shall deal with them?
A53702	Or those Eighteen, upon whom the Tower in Siloam fell, and slew them; think ye that they were Sinners above all men that dwelt in Jerusalem?
A53702	Our next Enquiry is, Whence, or from what Causes such a Reformation may be expected, as may be useful unto the turning away of impendent Judgments?
A53702	Our third Enquiry is, What Evidences we have at present, or what Warnings we have had of approaching Judgments?
A53702	Seest thou, saith God, to Elijah, how he humbleth himself?
A53702	The Lion, saith he, hath roared, who will not fear?
A53702	This we may therefore evidently try our selves by; what real Change hath there been in us, in compliance with the Calls of God?
A53702	Unto what end did God grant them a Day, such a day of Grace and Patience which they could not make use of?
A53702	VVe are all Protestants, and will abide to be of the Protestant Religion; but wherein?
A53702	VVhere is your readiness to forgive your Enemies?
A53702	Was thine Anger against thy Rivers?
A53702	Was thy wrath against the Sea?
A53702	What Reformation hath been engaged in on this account?
A53702	What can save a People by whom the only Remedies of their Relief are despised?
A53702	What if all these Means do fail?
A53702	What is required unto that Reformation, which may save any Nation, this wherein we live, from desolating Calamities, when they are deserved?
A53702	What is the vigour and power of Faith and Love in you?
A53702	When shall we see the Generality of all sorts of men in this Nation cordially to go about this Work of Repentance and Reformation?
A53702	Where is now your Mouth and your Vauntings, with respect unto these Judgments of God?
A53702	Where is your Fruitfulness in works of Charity and Mercy?
A53702	Wherefore doth a living man complain, a man for the punishment of his Sins?
A53702	Who can complain, if after all this, evil doth overtake you, and you shall not escape?
A53702	Who dares make this a plea with God for it, namely, that yet it is free and innocent from such and such provoking Sins?
A53702	Who hath complied with the Calls of God herein?
A53702	and equal?
A53702	are they made Humble, Holy, Zealous, fruitful in good Works by it?
A53702	have they experience of the power of it in their own Souls in its transforming of them into the Image of God?
A53702	how do they act themselves; what is your real delight in the ways of God?
A53702	that so many difficulties are esteemed to be in it; so as that there is little hope it will be found among us in a prevalent degree?
A53702	what Dissimulation in Love hath been cured or cast out?
A53702	what Passions or Affections have been reduced into Order, which have exceeded their due Bounds and Measures?
A53702	what have we relinquished in our ways, frames or actings?
A53702	what if all Expectations from them be in vain?
A53702	what irregular actings in our Persons, Families or Occasions of Life have been forsaken?
A53702	what vain Communication, formerly accustomed unto, hath been watched against and prevented?
A53702	what vain thoughts are utterly excluded, whereunto we have given entertainment?
A53702	when shall he bring forth his Work?
A53702	who can complain of his share and interest in the Calamities that are coming upon us?
A53702	who can plead that he ought to be exempted?
A53702	who hath mourned, who hath trembled, who hath sought for an Entrance into the Chambers of Providence in the Day of Indignation?
A53702	who shall pity us in the day of Distress?
A53702	why do not they come?
A90291	2 What it is, to stagger at the Promise?
A90291	And can any good come from thence?
A90291	And is it possible that deliverance should arise from a Crucified man?
A90291	And shall we stop at the first Part?
A90291	Are not all the Streams of the same Nature with the Fountain?
A90291	But is this all?
A90291	But you will say, Though God be thus able, thus Alsufficient, yet may there not be Defects in the Means whereby he worketh?
A90291	Call him out to the Battel, and then keep away his Crown?
A90291	Can he heal my Back- slidings?
A90291	Can he pardon my Sins?
A90291	Can he save my Soul?
A90291	Christ comes to Peter and asks him, Simon, Son of Jonas, lovest thou me?
A90291	For want of Power in him?
A90291	For, saith the Lord, Can a woman forget her sucking Child, that she should not have compassion on the Son of her womb?
A90291	Hath he no further Aime?
A90291	Hath not this been held out as a Mountain?
A90291	He replyes, Lord God, what wilt thou give me, seeing I go childless?
A90291	How can this be,( sayes Zechariah) that I should have a Son?
A90291	How is it that Jesus Christ, is in Ireland only as a Lyon stayning all his garments with the bloud of his Enemies?
A90291	How long shall I suffer you?
A90291	How long shall I suffer you?
A90291	How shouldest thou be forgotten?
A90291	If that be bitter, can they be sweet?
A90291	If the Body be full of Poyson, will not the Branches have their Venome also?
A90291	Is it for want of Love?
A90291	Is it not the evil Root of Vnbelief?
A90291	Is it possible( saith he) this little Thing should safe- gaurd my Life in the Ocean?
A90291	Is it the Soveraignty and Interest of England that is alone to be there transacted?
A90291	Is not all this to make way for the Lord Jesus to take Possession of his long since Promised Inheritance?
A90291	Is not then a grant rare, when his People are silent as to Prayers?
A90291	Is this to be thankful, to forget our provoking Thoughts of Unbelief, when the Mercy is enjoyed?
A90291	Is this to deal fairly with the Lord Jesus?
A90291	It is said of one place, Christ could do no great Work there: Why so?
A90291	Let us now see whether any of these things, be wanting to the Promises of God: and begin we with the First: 1 Is there Truth in these Promises?
A90291	May he not be turned, and then what becomes of the Golden Mountains, that I Promised my self upon his Engagement?
A90291	Now how can the Promise stand in the way of this Hydra?
A90291	Now says God to Syon, Why sayest thou, I have forgotten thee?
A90291	O faithless and perverse Generation, how long shall I be with you?
A90291	O thou of little Faith( saith our Saviour) wherefore diddest thou doubt?
A90291	Or, 2 Will it be for the Credit and Honour of your Profession of the GOSPEL, That such a breach should be under your hand?
A90291	Peter is commanded to obey the Vision,{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} nothing doubting: What is that?
A90291	Place the Doubt aright, and it is this, Is God able to accomplish what he hath spoken?
A90291	That it should be( as it were) by your means?
A90291	The Promise can do no great Work upon thy heart, to humble thee, to pardon to quiet thee; Is it for want of Fulness and Truth therein?
A90291	The Soul is apt to ask how can this be?
A90291	They trusted once, but now seeing him slain and crucified, they know not what to say to it: What then?
A90291	To make this the more plain, I must open these two things: 1 What is the Promise here intended?
A90291	We cry, Lord Jesus, Lovest thou us?
A90291	What a Silence hath been in the Heaven of many Churches, for this last half hour?
A90291	What building is that like to be, which hath a staggering Foundation?
A90291	What do they now stand at?
A90291	What does he then?
A90291	What is the Root that bears this Fruit of Staggering?
A90291	What now lyes at the Bottom of all this?
A90291	What sayes it to this combined Opposition?
A90291	What then shall we do?
A90291	Who can bear the just Scandal that would accrew?
A90291	Who would not put their Trust in thee?
A90291	Will it not be a Sword, and an Arrow, and a Maul in the hands of your Observers?
A90291	and agai ● ● Lord Jesus, Lovest thou us?
A90291	and none to hold him out as a Lamb sprinkled with his own bloud to his friends?
A90291	and what will all these things avail me?
A90291	do they quite give over all trusting in him?
A90291	shall he give over, never more enquire after this buried Christ, but sit down in darknesse and sorrow?
A90291	shall the faithlesness of men, make the Faith of God of none effect?
A90291	what a search into the Vessel?
A90291	what will it benefit me, to have a multitude of earthly enjoyments, and leave them in the close to my Servant?
A90291	wherefore do ye doubt?
A49114	And I never heard as yet that any have questioned the sufficiency of the injunction; about what then is the contest?
A49114	And now I beg leave to reason the case briefly with my dissenting brethren, Quae tanta fuit causa?
A49114	And what if we should say with the Poet, Inest sua gratia verbis?
A49114	And what pity is it when the General Assembly teach it so well to others, any particular members should make it a castaway in their own practice?
A49114	Are there not too many enemies, both in opinion and practice, to our Lords Prayer?
A49114	Bishop Usher in his body of Divinity, to the Question, What is the Lords prayer?
A49114	But what if the Latine Church and Fathers have used it for above a thousand years?
A49114	But what if the asserting of a commanded duty doe confirme some in causeless prejudices?
A49114	Do not some men forget the Publicans confession, and onely satisfie themselves with the Pharisees congratulation?
A49114	I read in St. Ambrose, after he had expounded the rest of our Lords Prayer thus; Quid sequitur?
A49114	If our Saviour have prescribed us a forme, how shall any man dare to prescribe another?
A49114	It may be your hearts are stupid at the reading of the Scriptures, must that Ordinance therefore cease?
A49114	Job saith the same, How forcecible are right words?
A49114	Nay, when we doe the same thing in other parts of Gods Worship, why should we disallow our selves in this?
A49114	Or what if any should argue thus; Our Saviour hath prescribed us this form, therefore those in Hosea, Joel,& c. are unlawful to be used?
A49114	Quae potest esse magis spiritualis oratio quàm qua verè à Christo data est, à quo nobis Spiritus Sanctus missus est?
A49114	Quis discrevit?
A49114	St. Augustine resolves the greatest of these doubts in a Question, Quid est debitum nisi peccatum?
A49114	The Preface; what term of invocation gives better incouragement then( Father?)
A49114	What better promise then the forgiveness of sins?
A49114	What followes?
A49114	When ye pray, say, how unreasonable it is to affirm that the prescript should concern the matter, or the method only, and not the form of words also?
A49114	Whether the saying of these words be a part of the worship of God?
A49114	Who doubts of this?
A49114	Without doubt we may; Our Saviour bids when we pray to enter into our closets; Quere whether we may at any time pray and not enter into our closets?
A49114	are not the Consequences of neglecting it extremely sad?
A49114	are not those faults grown rise and common, against which our Saviour prescribed this prayer as a remedy?
A49114	for what can Christians better confide in then in their Prayers; and what Prayer is like to be more safe and effectual then this?)
A49114	or can any man doe it without casting on this, the roproch of imperfection and insufficiencie?
A49114	or he that setteth a stone tumbling down the hill, blame it for not stopping where he would have it?
A49114	or what reason hath any to distinguish, where the Law of God doth not?
A49114	was it any thing intrinsecal and essential to the Prayer?
A49114	what great cause prevailed with them to neglect so good a practice?
A49114	what is our debt but our sin?
A49114	what should be more dear and familiar to us?
A49114	what sufficient cause of divorce between these two can be assigned?
A49114	what works greater reverence then( Heaven?)
A49114	why art thou so far from helping me, and from the words of my roaring?
A90296	2. you only have I known of all the families of the earth, what then?
A90296	7. why are these things hidden from the great and wise of the world, and revealed to babes and children, but because, O Father, so it pleased thee?
A90296	A captive as we are all, can not be delivered without redemption, which is Jesus Christ: and what shall the prisoner do without his ransom?
A90296	Abraham wanting a childe, complains, What will the Lord do for me, seeing I go childelesse, and this Eliezer of Damascus must be my heire?
A90296	And what is England, that it should be amongst the choice branches of the vineyard, the top boughs of the Cedars of God?
A90296	And what shall we say to these things?
A90296	But is this the utmost period of Englands sinning, and Gods shewing mercy, in continuing and restoring of the Gospel?
A90296	Christles men, and godles men, and hopeles men, and what greater distresse in the world?
A90296	Doth not Wales cry, and the North cry, yea and the West cry, Come and help us?
A90296	Doth the King of Heaven lay open the treasures of his wisedom, knowledge and goodnesse for us, and we despise them?
A90296	From such as these, who almost hath not suffered?
A90296	Had not the brethren strove in the wombe, Rebekah had not asked, Why am I thus?
A90296	He that abuseth the choisest of mercies, shall have judgement without mercy; What can help them, who reject the counsell of God for their good?
A90296	How often also hath this Land forfeited the Gospel?
A90296	How shall I make thee as Admah?
A90296	How shall I set thee as Zeboim?
A90296	Hunger can not truly be satisfied without manna, the bread of life, which is Jesus Christ: and what shall a hungry man do that hath no bread?
A90296	Is it not the daily language of your hearts, Whom have we in heaven but thee?
A90296	It is true, there be many that say, who will shew us any good?
A90296	Let not truth be weighed in the balance of our interest; Will not a dram of that, turn the scale with some against many arguments?
A90296	Liberatur pars hominum, parte pereunte; sed ● ur horum misertus sit Deus, i ● orum non misertus, quae scientia comprehendere potest?
A90296	Never to be borne, then not to die in thee?
A90296	Noli irritare crabrones, Si lapidet teras nonne ignis erumpit?
A90296	Now if all these be passed by, to whom is the report of the Lord made known?
A90296	Now is all this variety, think you, to be ascribed unto chance, as the Philosopher thought the world was made by a casuall concurrence of atomes?
A90296	Now what fruits doth it require?
A90296	Now what shall we say to these things?
A90296	Nunc igitur si ● ▪ ominis edium ● st ▪ quis romirum reatus?
A90296	Nunc vero ● i nominis odium ● st, quis nominum reatus?
A90296	O Lord, how was England of late by thy mercy delivered from this snare?
A90296	O blessed Jesus, how much better were it, not to be, then to be without thee?
A90296	O that Wales, O that Ireland, O that France, Where shall I stop?
A90296	Or what have they that they have not received?
A90296	Secondly, presupposing this variety in the outward means, how is it that thereupon, one is taken, another left?
A90296	Semper ego auditor tantum?
A90296	Si accusasse suffic ● et, quis erit innocens?
A90296	Thirst can not be quenched, without that water or living spring, which is Jesus Christ: and what shall a thirsty soul do without water?
A90296	What guides these wheels?
A90296	What shall be given unto thee, oh thou false tongue?
A90296	What then remains?
A90296	Who hath made the possessors of the Gospel to diff ● r from others?
A90296	Who thus stears his word for the good of souls?
A90296	Who would not purchase with the greatest distresse that heavenly comfort, which is in the return of prayers?
A90296	a Captain being chosen for the return of this people into Egypt: on how hath thy grace fought against our backsliding?
A90296	and in earth there is nothing in comparison of thee?
A90296	are we not the posterity of Idolatrous Progenitors?
A90296	how comes it, that this Iland glories in a Reformation, and Spain sits still in darknes?
A90296	how did their old father of Rome refresh his spirit, to see such Chariots as those provided, to bring England again unto him?
A90296	if they knew the value of the hidden pearl, and these things were to be purchased, what would such poor souls not part with for them?
A90296	is it because we were better then they?
A90296	might not the Lord have said unto us, What shall I do unto thee, oh Island?
A90296	much more may a man without the means of grace complain, What shall be done unto me, seeing I go Gospellesse?
A90296	nisi aut Barbarum sonat aliqua vox ● ominis ▪ aut maledicum, aut impud cum?
A90296	of those who worshipped them who by nature were no god ●?
A90296	or hath the Idol free- will, with the new goddesse contingency, ruled in these dispensations?
A90296	or lesse engaged in Antichristian delusions?
A90296	quae a ● cu ● atio vocabulo ● ● m?
A90296	quae accusatio vocabulorum?
A90296	to whom is his arm revealed?
A90296	what fainting is there?
A90296	what repining, what grudging against the waies of the Lord?
A90296	what would helplesse Macedonians give for one enjoiment?
A90296	would not life it self, with a confluence of all earthly endearements, be a very hell without him?
A90296	● go Ancillae tuae fidem ● a bui, nonne tu imp ● den ●, qui nec mihi ipsi credis?
A90280	And how doth it appear so to be?
A90280	And is it safe to deale so with the Scripture?
A90280	And what should possibly infect me with that leaven?
A90280	At the first Revelation of these things, nature is amazed, cries, how can these things be?
A90280	But I pray what cause of Triumph or boasting is in all this goodly discovery?
A90280	But may not this be said of God himselfe, as well as of his word?
A90280	But then saith he, the Grammarians were the Inventours of these points, why so?
A90280	But what doth this Law and Testimony, that is, this written Word plead, on the account whereof, it should be thus attended unto?
A90280	But what if all this should prove the ignorance and prejudice of Morinus?
A90280	But what is the great discovery here made?
A90280	But what sayes he now himselfe?
A90280	Can not Sathan cause a Voice to be heard in the Aire, and so deceive us?
A90280	Can we entertaine any thought of his effectuall working in us, and upon us, but it includes this whole Doctrine?
A90280	Could we heare a Voice from Heaven, accompanied with such a divine power, as to evidence its selfe to be from God, should we not rest in it as such?
A90280	Dicésve me haec omnia mutuatum à Buxtorfio?
A90280	Doth it not evince its selfe, with an Assurance above all that can be obteined by any Testimony whatever?
A90280	Have we in this sense received the Scripture from that Church, as it is called?
A90280	How did the Church of Rome re ● eive the Scriptures?
A90280	How know we that the Scripture is the Word of God; how may others come to be assured thereof?
A90280	How long shall this be in the heart of the Prophets that Prophesy lies?
A90280	How many do yet stumble& fall at it?
A90280	How should we be able to know it to be the Voice of God?
A90280	If then we thus receive the Scriptures from the Church of Rome, why( in particular) do we not receive the Apocryphall Books also, which she receives?
A90280	Is he not sent from the Father, by the Son?
A90280	Is it meet that a matter of so huge importance, called into Question by none but themselves should be cast and determined by their conjectures?
A90280	It was the worke of the Grammarians to know these things, therefore not to invent them; Did they invent the Radicall and servile Letters?
A90280	Itáne?
A90280	Now did not this 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 accompany the written Word at its first giving forth?
A90280	Now whence is this Holy Ghost?
A90280	Of Tradition in Generall afterwards ▪ But is it not evident that the miracles whereof they speak, are preserved in the Scripture and no otherwise?
A90280	Quomodo ergo Scribae quidam vulgares hanc audaciam sibi arrogâssent, textum sacrum in literis& sensu corrigere?
A90280	Tradition, Authority of the Church, Miracles, consent of men?
A90280	What Reason is in the first part of this verse, why the Scripture is not of our private interpretation?
A90280	What Thousands?
A90280	What doth it urge for its Acceptation?
A90280	What have they not done?
A90280	What have they not invented?
A90280	What have they not suffered?
A90280	What is there in the whole Book of God, that nature at first sight doth more recoyle at, then the Doctrine of the Trinity?
A90280	What now have they not done in adding, detracting, corrupting, forging, aspersing those Scriptures to falsifie their pretended trust?
A90280	What strange horrible fruits and effects have mens contrivances on this account produced?
A90280	What then have these men done in the discharge of their pretended trust?
A90280	What various, what pernitious senses shall we have to contend about?
A90280	Why do they do so?
A90280	Why do they give this Authority to that Book rather then another?
A90280	Would it be otherwise in this case if the Scripture must stand to the mercy of man for the Reputation of its Divinity?
A90280	and say, they are sold to worke all these abominations?
A90280	and yet continued in dread and bondage all their daies?
A90280	are not the first most false, and is not the last blasphemous?
A90280	are they ashamed as a thiefe when he is taken?
A90280	can wickednesse yet make any farther progresse?
A90280	did God appoint his word to be Written, that so he might destroy its Authority?
A90280	doe they think that men will part with the possession of Truth upon so easy tearmes?
A90280	how seriously they do of nothing?
A90280	if it did not, as was said, how could any man be obliged to discerne it from all delusions; if it did, how came it to loose it?
A90280	is that Church able to give such a credibility to any thing?
A90280	is there any thing in the VVriting of it by Gods Command, that should impaire its Authority?
A90280	may it not be extended to all places, as well as to any?
A90280	nay do they not boast themselves in their iniquity?
A90280	nay what hath that Synagogue left unattempted?
A90280	or doth it speak 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, and stand only upon its owne Soveraignty?
A90280	or doth the Scripture stand in need of such a credibility to be given to it from that Church?
A90280	or what opposition in the latter to that Assertion?
A90280	shall we say that she is authorized to give out what seemes Good to her, as the Word of God?
A90280	that is a Glorious light that shines into the hearts of men; Is it for want of Testimony to assert this light?
A90280	that they will be cast from their inheritance by divination?
A90280	what fools, what Sots as to such a divine work?
A90280	what will be the issue, or naturall inference from these Premises?
A90280	whither he should obey God in believing, or sin in the rejecting of it?
A90280	yea what hath it left unfinished, that may be needfull to convince it of perfidiousnesse?
A90276	14.?
A90276	3.?
A90276	And doth not the charge rise up with equall efficacy against you as them?
A90276	And why did not our Saviour on that dispute, plainly satisfy them, that Peter was to be chiefe?
A90276	And will they condemne others in what they practise themselves?
A90276	But chose rather to so determine the Question, as to evince them of the vanity of any such enquiry?
A90276	But do these men know what they say, or will it ever trouble the Conscience of a man in his right wits, to be charged with Schisme on this account?
A90276	But doe we not receive the Scripture it selfe upon the Authority of the Church?
A90276	But is Schisme so a sinne against Charity?
A90276	But let that be supposed, what is next?
A90276	But what hath not an irrationall attempt of enthroning opinions put men upon?
A90276	But what is next to this?
A90276	But what pretence, or colour of it, is there for this Assertion?
A90276	But who is sufficient for such an attempt?
A90276	Call the whole Church together, and try what we will doe?
A90276	Centuries following?
A90276	Do we not beare with each other?
A90276	Doe we live in strife, and variance?
A90276	Doe we not joyne in every Congregation in the Nation?
A90276	Doe we not joyne in externall acts of worship in Peace with the whole Church?
A90276	For what have we done?
A90276	Have not I liberty to call for Reformation according to the Scripture only?
A90276	Have we not seen that head taking his flesh in his teeth, tearing his body and his limbs to pieces?
A90276	Hence( for instance) is that doubty dispute in the world; whether a Schismatick doth belong to the Church, or noe?
A90276	Here lye all the difficulties, whether being come together in the name of Christ they may doe, what he hath commanded them, or no?
A90276	How, or by what Act did God unchurch them?
A90276	I aske whether these converted persons may nor possibly come together, or assemble themselves in the name of Jesus?
A90276	I much question, whether any one would think fit to call these men Schismaticks?
A90276	If any one now shall say, will you conclude, because this evill mentioned by the Apostle is Schisme, therefore nothing else is so?
A90276	If any shall aske, How then is it possible, that any such Churches should be raised a new?
A90276	If but one, why those of England, Scotland, and Ireland, were not one also; especially since they have been under one Civill Magistrate?
A90276	If not, what have the Romanists, Italians, to doe to judge us?
A90276	If seven, how they came to be one?
A90276	Is an injunction for the performance of duty, a grant of new Authority?
A90276	Is any thing more cleerly and fully prophesy''d on then Christ?
A90276	Is it that we are departed from the Faith of the people of God in England?
A90276	It is said, that true Churches were at first planted in England; how then, or by what means did they cease so to be?
A90276	Must we believe Armies raised, and battailes fought, Townes fired, all in pure love, and perfect Church order?
A90276	Not one Law of Order?
A90276	Shall the tumultuating of a few in a corner of Africk, blot out the remembrance of the late diffus ● on of Arrianisme over the world?
A90276	Sin autem Apostoli tradiderunt Eccclesiis verbum Dei sine intelligentia verbi Dei, quomodo praedicarunt Evangelium omni Creaturae?
A90276	Tell me when or how we were members of your Church?
A90276	The most of the enquiries that are made, and disputed on, whether this or that sort of men belongs to the Church or no?
A90276	The second thing inquired after is, what subjection we stood, or were supposed to have stood in, to the Bishops?
A90276	They aske us why not Ordination from the Church of Rome, as well as the Scripture?
A90276	What Eminencie of commission for teaching all Nations, or for, giving sinnes?
A90276	What do the Chiefest, choisest pillars, eldest sonnes, and I know not what of their Church at this day?
A90276	What hath been the residue of thir Proselytes?
A90276	What was peculiar in that triple command of feeding the sheep of Christ, but his triple deniall, that preceded?
A90276	Where was your Religion in the dayes of Christ and his Apostles?
A90276	Whether we had seven Churches here in England, during the Heptarchy of the Saxons, and one in Wales or but one in the whole?
A90276	Why so?
A90276	Will it evince all the members of their Church to be Regenerate, or only some?
A90276	and if so, whether from thence any may not discerne whereon the Vnity of the Church of England doth depend?
A90276	doe they not disavow all obedience to them who were their legall Superiours in that constitution?
A90276	doe they not kill, destroy, and ruine each other, as they are able?
A90276	doe they retaine either matter or forme, or any thing, but that naked name of that Church?
A90276	doe we break any bond of Union, wherein we are bound, by the expresse institutions of Jesus Christ?
A90276	doe we not worship God without disputes and divisions?
A90276	doth it supplant, and root out Love out of the heart?
A90276	have they not done the same?
A90276	have they not rejected their Nationall Officers, with all the bonds, tyes and ligaments of the Union of that pretended Church?
A90276	have they not renounced the way of worship, established by the Law of the Land?
A90276	have we differences and contentions in our Assemblies?
A90276	is it an affection of the minde attended with an inconsistency therewith?
A90276	let them goe to the Churches, with whom we walke, of whom we are, and aske of them concerning our wayes, our Love, and the duties of it?
A90276	or at least to professe that my Conscience can not be bound to any other?
A90276	or whether the difference of the Civill Laws of these Nations be not the only cause, that these are three Churches?
A90276	they will not sustaine any such crimination: Is it that we have forsaken the Church of England as under its Episcopall constitution?
A90276	what distinction between Peter and the rest of the Apostles on this account, is once made, or in any kind insinuated?
A90276	wherein doth our guilt consist?
A90276	wherein lyes the peculiar concernment of these 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A53704	6.16 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; as many as walk according to this Rule; and what Rule is that?
A53704	And is it any wonder if men question whether they are from Heaven or of Men?
A53704	And what Power can such Churches act towards Kings, Potentates, or Rulers of Nations?
A53704	And what shall these Constitutions be about, what shall they extend unto?
A53704	And who is he that shall take this from them, or deprive them of its exercise, or Right thereunto?
A53704	Are these our Principles, are these our Practices?
A53704	Are they determined to be necessary in the Scripture, the Rule of Faith?
A53704	Are they of the Institution of Christ or his Apostles?
A53704	Be it so; What is our or his concernment herein?
A53704	But it was the Will of God, that there should be all those things in the Gospel Church- State also, or else why do men contend about them?
A53704	But may there not be other Causes of peaceable withdrawing from the Communion of a Church, besides these here enumerated?
A53704	But then comes in the Advantage; doth, saith he, this Kindness belong only unto some of our Parochial Churches?
A53704	But those of whom Justice Hobart speaks were such, for he saith they first submitted unto the Apostles and afterwards to other Pastors; What then?
A53704	But when all is done; what if these Constitutions and Orders should be no ways needful or useful unto the Preservation of the Peace of the Church?
A53704	But who are so blind as those who will not see?
A53704	But why should we contend fruitlesly about these things?
A53704	But why so?
A53704	But why so?
A53704	Do we think that all this was without c ● use?
A53704	Doth he judge us to be such as have no Love unto God?
A53704	For saith he, Have those of the Congregational way since altered their Judgment?
A53704	For who can think it meet, that every single Parish should be entrusted with the exercise of all Church- Rule and Power among themselves?
A53704	From my Concession that some at least of our Parochial Churches are true Churches; he asks, in what sense?
A53704	Hath D. O. yielded that in case some termes of Communion in our Church, were not insisted on, they would give over Separation?
A53704	How comes this allowance to be made unto them, which else where is denied?
A53704	I desire to know, unto whom these Rules are Obligatory?
A53704	If he were not, why is he not once called on to discharge his duty in curing of that Schism, or blamed for his neglect?
A53704	If it shall be asked then, why did they not formerly agree in the Assemby?
A53704	Is it not, in whether of these Churches Edification may be best obtained?
A53704	Is it of Divine Institution?
A53704	Is it that which all men must be subject to on pain of eternal damnation?
A53704	Is it the heart and center of Christian Religion?
A53704	Is it when it is taught and preach''d by the Guides and Governours of the Church, or any of them without controul?
A53704	Is this Church- State from Heaven?
A53704	It would seem to follow more evidently, that no Form at all should by any be appointed; for what shall he do that cometh after the King?
A53704	Our Enquiry therefore is, Whereon the Continuation of this Church- State, unto the end of the World, doth depend; what are the Causes?
A53704	What are the Means of it?
A53704	What are we Concern''d in them; is every Separation from a Church a Schisme?
A53704	What if a supposition that they are so, reflects dishonour on the Wisdom and Love of Christ?
A53704	What if any one should now dissent from these Constitutions and not submit unto them?
A53704	What if they are the great ways and means of breaking the Vnity and Peace of the Church?
A53704	What if they are unlawful and unwarrantable, the Lord Christ not having given Power and Authority unto any sort of men to make any such Constitutions?
A53704	What is intended by this Rule?
A53704	What is of Men is not from Heaven?
A53704	What was hereon their Conversation?
A53704	Who doth not almost tremble at them?
A53704	Who is it that shall make these Orders and Constitutions that must be observed for the Preservation of the Unity and Peace of the Church?
A53704	Who shall appoint the Orders intended?
A53704	Who shall judge of their Necessity?
A53704	Who shall judge them to be Lawful?
A53704	Who shall make it lawful for them to neglect what he requires at any time?
A53704	Who shall make it unlawful for the Disciples of Christ to obey the Commands of their Lord and Master?
A53704	Who that reads the Words can possibly pretend unto any such conception of their meaning?
A53704	Whose fault is it, that these Churches are not meet for the exercise of that Power which Christ hath granted unto such Churches?
A53704	Will they say, it is with the National, or Diocesan Churches?
A53704	Yea what scoffing at the power of Religion doth abound amongst us?
A53704	against Causeless Separations from a true Church; and by whom are they not condemned?
A53704	are they Competent for it?
A53704	are they meet?
A53704	are they to make such a Judgement on the Doctrine of their Guides; do they know what is heresie; have they read Epiphanius or Binius?
A53704	do we give any countenance unto them by any thing we say or do?
A53704	from Heaven or of Men?
A53704	hath the Reverend Author in his whole Book once attempted to prove it to be so, though this be the whole of the matter in difference between us?
A53704	is it Cemented, United, and Compacted or fitly framed together by these things?
A53704	is it the Rule given by the Apostle?
A53704	such as prefer our own profit before the Unity of the Church?
A53704	what shall any one ordain in the Church, which the Lord Christ thought not meet to ordain?
A53704	who they are that ought to yeild Obedience unto them?
A87009	22. about the third yeare of N ● ro, yet that he had fully built and setled the Hierarchicall fabrick contended for, who once dares question?
A87009	27. i. e. the Church of Antioch?
A87009	7, 8, 〈 ◊ 〉 And who dares take that confidence upon him, as to affirm any mo ● e ▪ wh ● ● ● g 〈 ◊ 〉 a Doctor hath denved?
A87009	And how then can the Presbyters in that place be supposed to joyne with the people in this ordeining?
A87009	And how then can the question be here said to be begged by me?
A87009	And if such arguments as these will not prove Episcopacy to be of Apostolicall constitution, what will prevaile with men so to esteeme it?
A87009	And is it impossible for any Author that was once corrupted, ever to be reformed, for that to be cleansed, which was once sullyed?
A87009	And so what could have been more exactly performed, than that which these Objectors can not take notice of to be done at all?
A87009	And then can it be said, that they were frustrated in their hope?
A87009	And then what analogie beares this with the hypothesis of the Prefacer, what unkinde aspect hath it on the Prelatist''s pretensions?
A87009	And then what offence was there in my calling them Apostolicall persons?
A87009	And what I pray you is the reason of his Episcopal censure?
A87009	And who ever required other ground ● of narrations of notorious facts, than the common unquestioned affirmations of men?
A87009	And why so?
A87009	And, I pray, doth not Blondel fetch his argument in this place of Clement from th ● se, and none but these?
A87009	But I shall demand, can any thing like that be drawn out of the place in Clement?
A87009	But how does the Doctour make good this first step, which y ● … if he could, would doe him no good a ● … all?
A87009	But it may be said, what need we any more writing, what need we any truer proof, or testimony?
A87009	Does all this relate to immediate Revelation, and are all things done thereby which we are said to doe in the spirit?
A87009	Have I said a word in defence of those, that have any of those foisted passages in them?
A87009	How many things both have alwaies deceived, and doe daily deceive persons, that are not suspicious, and upon their guard?
A87009	I pray where doth our Saviour testifie this, that they desired to see it, and saw it not?
A87009	I ● here any thing of the like nature in the Writings of the Apostles?
A87009	I, I say ● l ● his be supposed, what will ensue?
A87009	In Clemens, the Epistle of Po ● ycarpus ▪& ●?
A87009	Is it doubted of by any Writer?
A87009	Is not the[ non, sed, not, but] here perfectly all one with[ solius, onely?]
A87009	Is there any one word, iota, tittle, or syllable in the whole B ● o ● of God giving countenance to any such distinctions?
A87009	It is an ugly word, but sure I am not guilty of it: For doth not Blondel say, non ab Episcopi nutu, sed a multitudinis praeceptis?
A87009	Let us grant this to our Learned Doctor, lest we finde nothing to gratifie him withall; and what then will follow?
A87009	M ● ● Ob ea ● ● rem?
A87009	Onely what doth he think of Frigevillaeus Gautius?
A87009	Or can a man be bound to prove his assertion, before he hath explained what he meanes by it, or upon what grounds of credibility he affirmes it?
A87009	Or may not I be able to appear in defence of the innocent blamelesse creature, though I can not of the shameless and prostitute?
A87009	Or may they not be said 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A87009	Or what pretense for the Prefacer to say they were onely the choice men of the Church, in opposition to my calling them Apestolicall?
A87009	Quam multa minimè suspicaces ac imparatos& fefellerunt semper,& quotidie fallunt?
A87009	Secondly, why might not he be a Syrian, and write as a Syro- Graecian would write, although his Epistles were dated from Troas and Smyrna?
A87009	To which I shall now farther adde: If it were not so, why did the Church send up Paul and Barnabas thither?
A87009	Upon their first appearing in the world what is the entertainment they receive?
A87009	What Soveraignty, Power, Rule, Dominion is ascribed to them?
A87009	What Titles are given to Bishops?
A87009	What could be more expresse and visible, than the occasion and particular reasons of this addresse?
A87009	What is there in this above the proportion of moderate and sound doctrine?
A87009	What matter for that?
A87009	What now follows out of all this?
A87009	What possibility is there that I should deceive my self, or any man else by thus concluding?
A87009	What?
A87009	Whence have they their ● hree Orders of Bishops, Presbyters, and Deacons, upon the distinct observation of which so much weight is laid?
A87009	Why did not Paul, who planted Christianity there, finally determine the controversie?
A87009	doth it not quite contrariwise produce the testimony of Christ concerning Abraham, affirming of him that[ he saw it?]
A87009	or is there the least ground of doubting?
A87009	p. 94. l. 10. phecy?
A87009	rejecting all the Fathers with a[ Quid tum?]
A87009	that they depended not from the Bishops pleasure, but from the multitudes precepts?
A87009	that what they hoped, they received not: or hoped for that which they did not receive?
A87009	what arguments doth he use?
A87009	who is replenished with love or charity?
A87009	● r any unquestionable legitimate off- spring of any of the first Worthies of Christianity?
A90288	( Now where God requires blood, is it allowed to man, to Commute at an inferiour Rate?)
A90288	12. then to stand in the Congregation of the mockers, and to sit in the seate of the scornefull?
A90288	2ly, is not a judiciary determination concerning truth and error( I mean truths of the Gospel) a meer Chruch act?
A90288	2ly, shall the Magistrate be made Judge of the cause, as well as of the person?
A90288	Afterwards, doe they want drink?
A90288	And When you were escaped out of the field from the Lyon and the Beare, appoint a Serpent to bite you, leaning upon the wals of your owne house?
A90288	And indeed, who but a Foole would run from the shelter of a brazen wall, to hide himselfe in a little stubble?
A90288	And their thoughts mixed with a spirit of giddinesse, and themselves carried on to their owne destruction?
A90288	Are not groanes for liberty, by the warmth of favour, in a few yeares hatched into Attempts for Tyranny?
A90288	Are not others as unworthy to live upon their native soile in our judgements, as we our selves in the judgements of them formerly over us?
A90288	Bonus vir Cajus sejus, sed malus quia Christianus; What precious men should many be, would they let goe the work of God in this Generation?
A90288	But is not a Peoples contending with the Instruments, by whom God worketh amongst them, and for them, a sin and provocation to the eyes of his glory?
A90288	But no matter for this, was not the Heresie suppressed thereby?
A90288	But now, if this course be undertaken against Multitudes, what is or hath been the usuall End of such undertakings?
A90288	But now, may some say, What will be the Issue of this discourse; doe you then leave every one at Liberty in the things of God?
A90288	Can not he Poyson your Peace, and Canker your Wealth?
A90288	Hae manus Trojam exigent?
A90288	Hath not this very same course been taken in latter ages?
A90288	Hath the Magistrate nothing to doe, in, or about Religion?
A90288	Hath the Sword of Discipline no edge?
A90288	Have I beene a dry heath, or a barren wildernesse to you?
A90288	Have not some sought to advance themselves under that power, which with the lives and blood of the People they have opposed?
A90288	How birthlesse in our owne, as other Generations have been their swelling conceptions?
A90288	How did the power of Pharoah, the Revenge of Egipt, the backsliding of Israel prevaile?
A90288	How doe we spend all our thoughts to extricate our selves from our present pressures?
A90288	How then can the Lord be said to give them up unto it?
A90288	If God be so provoked, that he curseth him, who doth his worke negligently, what is he by them that do it Treacherously?
A90288	If errours must be tolerated, say some, then men may doe what they please, without controll?
A90288	If the fountaine be poisoned, can the streames be wholesome?
A90288	In that thing which to man is sinfull, God worketh as it is a thing onely, Man as it is a sinfull thing: And how so?
A90288	Is he like to have any successe, but the battering of his flesh, and the beating out of his braines?
A90288	Is he to depose the care thereof?
A90288	Is there no meanes of instruction in the New Testament established, but a Prison and a Halter?
A90288	Let men set upon opposition make a diligent enquiry, whether there be no hand in the businesse, but their owne?
A90288	Looke then in any Action, wherein an Agent exorbitates from its Rule, that is sin: Now what is Gods rule in operation?
A90288	May not a Protestant be really worsted in a Dispute by a Papist?
A90288	Moses is the cause; did they want meate?
A90288	No meanes it seems must be used to reclaime them?
A90288	Now truely of many of these, we might well say( as one of old did) Quales Imperatores?
A90288	Now what are the ends of this Generation of Fighters against this brazen wall, and how distant from those of the Lords?
A90288	Now what course is to be taken for the effecting of this?
A90288	Now what was the issue of all those oppositions?
A90288	Oh, that this might seale up instruction to our owne soules; What variety of calamities have we beene exercised withall, for sundry yeares?
A90288	Philip of Spaine will needs force the Inquisition upon the Netherlands?
A90288	Quid meruere?
A90288	Secondly, He is engaged in point of Honour, if they miscarry in his way, What will he doe for his great name?
A90288	Shall men exasperated in their spirits by different perswasions, be suffered to devoure one another as they please?
A90288	Shall the thing formed say to him that formed it, why hast thou made mee thus?
A90288	Should you now Return to such wayes as these, would not the Anger of the Lord smoake against you?
A90288	What I pray will warrant him then to proceed?
A90288	What Offences against the second Table are punishable?
A90288	What Pharoah- like spirits have we had under them?
A90288	What can you expect of light and truth from a minde possest with vanity and darknesse?
A90288	What doe the waves obtaine by dashing themselves with noise and dread against a rocke, but their owne beating to peeces?
A90288	What effect had they?
A90288	What from a will averted from the chiefest good, and fixt upon present appearances?
A90288	What from an heart, the figment of whose imagination is onely evill?
A90288	What is the issue?
A90288	What is their due, who being called forth by him, doe yet helpe the mighty against him?
A90288	What now is the Rule of the Sonnes of men?
A90288	What prevailes a man by shooting his arrows against the Skie, but a returne upon his owne head?
A90288	What shall we say when the Saints of God are as signes and wonders to be spoken against in Israel?
A90288	What then is it that prevailes upon men to break through so many disappointments against the Lord, as they doe?
A90288	What then shall be done, they''l say?
A90288	Whether their counsels be not leavened with the wrath of God?
A90288	Why first, I desire an institution of this ordinance in the Church?
A90288	Why should our unbeleeving spirits charge that upon the God of Truth, which wee dare not impute to a man that is a worme, a lyar?
A90288	Will a man faile in his ingagement unto him, who upon that ingagement undertakes a difficult imployment for his sake?
A90288	Will it not be destructive to stand out against a confirmed People?
A90288	Will the Laws against Idolatry and Blasphemy?
A90288	and must not these considerations be preserved immixed, that the formall reason of proceeding in one Court, may not be of any weight in the other?
A90288	and that Church power, whereby it is effected?
A90288	are they the Ministers of the Gospel?
A90288	hath it not so ere now fallen out?
A90288	is Gospel Conviction no meanes?
A90288	is not his assistance here abundantly required and alwayes granted?
A90288	must not then the Magistrate quâ talis be a Church officer?
A90288	they have been admonished, rebuked, convinced, must they now be let alone?
A90288	when he gives a sword into the hands of men, and they thrust it into his owne Bowels, his Glory and Honour, those things so deare to him?
A90288	where are rules prescribed to him, in his proceedings?
A90288	where is the Magistrate entrusted with such a power?
A90288	will men of this minde, tolerate Erastianisme?
A90288	would not men say it was not the Lord, but chance that happened to them?
A53736	4 ly, He addes hence, They ransack,& c. But what is the meaning of these Expressions?
A53736	And if he be thus perswaded, to what purpose is it to set up and combate the Mormoes and Chimaeras of his own Imagination?
A53736	And is it not Necessary, that they should be Holy who are admitted into his Presence, walk in his Sight, yea lie in his Bosom?
A53736	And is this Language becoming a Son of the Church of England?
A53736	And no Man hath ascended up to Heaven, but he that came down from Heaven, even the Son of Man which is in Heaven?
A53736	And therefore they dress up& c. What doth this poor man intend?
A53736	And what if forgetting himself within a few Leaves, he says the very same thing that I do, and casts himself under his own severest Condemnation?
A53736	And what is such a Vine good for?
A53736	And what would this Man have?
A53736	And why must it be esteemed quite of another Nature, so that herein the Soul should only Complement, and be real in what is before expressed?
A53736	And why so?
A53736	Are we able to make an Atonement for our Sins?
A53736	But I say again, what is it that this Man intends?
A53736	But he knew that these were the words of the Apostle, or he did not?
A53736	But how will he prove that I intended any other sence than that of the Apostle?
A53736	But is he not ashamed of this Ignorance?
A53736	But what doth he intend?
A53736	But what if I say no such thing, or had no such Design in that place?
A53736	But what in the mean time is become of Modesty, Truth and Honesty?
A53736	But what is it that is excepted against?
A53736	But what is it, that he is here so displeased at, as unfit for a Man of his Wisdom to bear withal, and therefore calls it Fooling?
A53736	But what is the Crime of this Paragraph?
A53736	But what now if the Divine Nature it self have not such an endless boundless, bottomless Grace and Compassion as the Doctor now talks of?
A53736	But who told him so?
A53736	But why is this to be esteemed only a pretty Complement?
A53736	But will the Father Elect and the Son Redeem none but those who are Holy, and Reject and Reprobate all others?
A53736	Can any Thing we do be a full Satisfaction for our Sins, or deliver us from the wrath of God ▪ that is the Punishment due to our Sins?
A53736	Can we be forgiven without an Atonement?
A53736	Can we of our selves do any good without the Aid and Assistance of Grace?
A53736	Did not the Son of God by assuming our Humane Nature, continuing what he was, become what he was not?
A53736	Do men reckon that there is no Accompt to be given of such falsifications?
A53736	Doth Christ in his Love do nothing unto the quickning and Conversion of Men?
A53736	Doth he either not at all understand what I say, or doth he not care what he says himself?
A53736	Doth he imagine that he ballanceth Probable means for the attaining of an end, chusing some and rejecting others?
A53736	Doth it not build all our Faith, Obedience and Salvation on that Consideration?
A53736	Doth not the Death of Christ expiate former Iniquities, and remove the whole Guilt of Sin?
A53736	Doth not the Scripture declare, that Christ is God as well as Man?
A53736	Doth this Election and Redemption, suppose Holiness in us, or is it without any regard to it?
A53736	Doth this Man think that God''s Ends as ours have an Existence in themselves out of him, antecedent unto any Acts of his Divine Wisdom?
A53736	For what Personal Graces are there in Christ as Mediator, which do not belong to him either as God or Man?
A53736	For what is the intendment of those Reproaches which are cast on my supposed Assertions?
A53736	How else did God Redeem his Church with his own Blood?
A53736	How should this appear?
A53736	I shall only briefly touch on some of the impotent dictates of this great Corrector of Divinity and Religion?
A53736	If he did know them to be his words, why doth he put such a sense upon them as in his own Apprehension is derogatory to Gospel- obedience?
A53736	Is it not a Personal Grace and Excellency that he is God and Man in one Person which belongs not to him either as God or Man?
A53736	Is it that he loveth his Church and cherisheth it as an Husband?
A53736	Is it that there is a conjugal Relation between Christ and the Church?
A53736	Is it that we should Kill them, stifle the Creature that is formed in us, in the Womb?
A53736	Is it that we should kill them, stifle the Creature that is found in us, in the Womb?
A53736	Is it, that the love of Christ as he is God is Eternal?
A53736	Is the Contrary hereunto the Doctrine that the present Church of England approveth and instructs her Children in?
A53736	Is the contrary to these things the Doctrine of the Church of England?
A53736	Is there an inconsistency between Christ and the Covenant?
A53736	Is there any one Word or Tittle in my discourse, of any such knowledge of the Nature or Properties of God as whereof Revelation is wholly silent?
A53736	Is this our Crime, that which we are thus charged with, and trad ● ced for?
A53736	Is this the Religion which is Authorised to be Preached, and are these the Opinions that are Licensed to be publshed unto all the World?
A53736	Nothing as to the Administration of strength against Temptations?
A53736	Nothing as to their Consolation and Establishment?
A53736	Nothing to the Purification and Sanctification of Believers?
A53736	Or doth any Man think that we will be scared from our Faith and Hope, by such weak and frivolous Attempts against them?
A53736	Or is it my way and manner of expressing these things wherewith he is so provoked?
A53736	Or that the Church gives up it self in chaste and holy obedience unto him as her Spouse?
A53736	That he is the Bridegroom and Husband of the Church, and that the Church is his Bride and Spouse?
A53736	That we should give him to the Old Man to be devoured?
A53736	This New Creature is fed, cherished, nourished, kept alive by the Fruits of Holiness: to what End hath God given us New Hearts, and New Creatures?
A53736	This new Creature is fed, Cherished, Nourished and kept alive, by the Fruits of Holiness, To what End hath God given us new Hearts and New Natures?
A53736	To whom I pray is it a favour, or what doth the man intend by such a senseless scoff?
A53736	Was Paul crucifyed for you?
A53736	What doth this Man intend?
A53736	What followes upon these plain Positive Divine Assertions of the Scripture?
A53736	What have I done to him?
A53736	What is become of a common Regard to God and Man?
A53736	What is it he would assert?
A53736	What is it he would deny?
A53736	What is the Design of all this Prophaneness?
A53736	What should we do in this Case?
A53736	What then?
A53736	What would he be at?
A53736	Why do not they speak to him to leave fooling, and to speak sense as they do to others?
A53736	Why, what Personal Graces are there in Christ as Mediator which do not belong unto him either as God or Man?
A53736	Would he now have me to prove this by Testimonies or Arguments or the consent of the Ancient Church?
A53736	Ye believe in God, believe also in me; that is, not in me but in the Gospel?
A53736	Yea, but will he damn Men if they do not obey his Commands for Holiness?
A53736	and how is this done?
A53736	and why so?
A53736	how have I provoked him that he should sacrifice his Conscience and Reputation unto such a Revenge?
A53736	how shall we escape Hell, or get to Heaven, when we can neither Expiate for our part Sins or do any Good for the Time to come?
A53736	must he yet hear it again?
A53736	or is it that it is Fruitful or effective of Good things unto the persons Beloved?
A53736	or is it that it is Unchangeable?
A53736	what if one should say it was real only in this latter Expression and Engagement, that the former was only a Pretty Complement?
A53736	wherein have I injured him?
A53736	whither will Prejudice and Corrupt Designs carry and transport the Minds of Men?
A53736	who ever said so?
A53686	14. or what shall we say unto these things, or this is that which is to be said herein?
A53686	22.36, Which is the great Commandment in the Law?
A53686	And Judah said, what shall we say unto my Lord?
A53686	And is it not of Faith alone, which is that Grace whereby they apply themselves unto the Mercy or Grace of God through the mediation of Christ?
A53686	And were it possible, where is the Righteousness of punishing any one for that which no way belongs unto him?
A53686	At least he might plead his Faith as his own Duty and Work, to be imputed unto him for Righteousness?
A53686	But how is this proved?
A53686	But what if all this should prove a wilful prevarication, not becoming a Good man, much less a Minister of the Gospel?
A53686	But what will ensue on this Explanation of the Acceptance of our imperfect Righteousness unto Justification upon the merit of Christ?
A53686	But why so, why must we assent to one part of the Gospel unto the exclusion of another?
A53686	But wilt thou know O vain man that Faith without Works is dead?
A53686	By what Right?
A53686	Can we not be pardoned, but we must thereby of necessity be made Sons, Heirs of God, and Coheirs with Christ?
A53686	Credisne te non posse salvari nisi per mortem Christi?
A53686	Cur non dixerit tanto praestantioris foederis factus est sacerdos Jesus?
A53686	Did he thereby make, declare or constitute him righteous?
A53686	Do they leave the prayer of the Publican, and betake themselves unto that of the Pharisee?
A53686	Do they plead their own Righteousness, Obedience, and Duties to this purpose?
A53686	Do we make void the Law through Faith?
A53686	Do we saith the Apostle( by the Doctrine of Justification by Faith without Works) make void the Law?
A53686	Do we then make void the Law through Faith?
A53686	Doth any other thought enter into their Hearts?
A53686	Doth the Gospel require a lower degree of Love to God, a less perfect Love than the Law did?
A53686	For any to use them now in the same way, and to the same purpose, is esteemed rude, undisciplinary, and even ridiculous, but on what Grounds?
A53686	For how shall man be just with God?
A53686	For unto what purpose is it to contend about them, whilst the substance of the Doctrine it self is openly opposed and rejected?
A53686	For what else could hide or cover our sins but his Righteousness?
A53686	For what need can there be of any of them, if God justifieth the ungodly?
A53686	For what should justifie him whom the Gospel condemns?
A53686	For what should they else do, when they knew well enough, that in their way, and by their propositions they were not to be attained?
A53686	For who shall lay any thing unto the charge of Gods Elect, who are once justified before him?
A53686	For without Faith it is impossible to please God: And to what purpose should the Apostle exclude evil works and hypocritical, from our Justification?
A53686	How shall we answer what is laid unto our Charge?
A53686	How shall we fly from the wrath to come?
A53686	How shall we that are dead unto sin, live any longer therein?
A53686	How then are we made the Righteousness of God in him?
A53686	How then did he make our sins to be his own, and how did he bear our Iniquities?
A53686	How then was he Justified by Works when he offered his Son on the Altar?
A53686	How?
A53686	I ask again what they think hereof; And upon a supposition that he will do so, what they further think will become of themselves?
A53686	If thou Lord shouldst mark Iniquities, O Lord, who should stand?
A53686	If thou Lord shouldst mark Iniquity, O Lord who shall stand?
A53686	Is it any thing but Soveraign Grace and Mercy, through the Blood of Christ?
A53686	It is the Answer of the Apostles unto the Jaylors enquiry; Sirs, What must I do to be saved?
A53686	Murmuret jam quantum voluerit, insipiens cogitatio mea, dicens Quis enim es tu,& quanta est illa gloria, quibusve meritis hanc obtinere speras?
A53686	My Enquiry is how I shall come before the Lord, and bow my self before the high God?
A53686	Of him will I beg pardon, of him will I desire Indulgence, what other hope is there for sinners?
A53686	Quae autem est spes?
A53686	Quid potest esse omnis humana justitia coram Deo?
A53686	Quomodo ergo dicit delictorum meorum?
A53686	Secondly, The Apostle answers, as we do also, Do we then make void the Law through Faith?
A53686	That he is so, there can be no question, the whole enquiry is, how he is so?
A53686	That is, Dost thou believe that thou canst not be saved but by the death of Christ?
A53686	The Question was now reduced unto this; on what Grounds he might or could be justified in the sight of God?
A53686	The sinners in Sion are afraid, fearfulness hath surprized the Hypocrites, who among us shall dwell with the devouring fire?
A53686	This Relief it will be said, is to be had in Christ alone; it is true, but under what Consideration?
A53686	Was it not free unto God to appoint what way, method and order he would, whereby these things should be communicated unto us?
A53686	Was not Abraham our Father justified by Works, when he had offered Isaac his Son upon the Altar?
A53686	What Works?
A53686	What doth it profit my Brethren though a man say he hath Faith and have not Works, can Faith save him?
A53686	What follow unto the same purpose he omits, and what he adds as my words are not so, but his own, ubi pudor, ubi sides?
A53686	What must I do to be saved?
A53686	What shall we do to be saved?
A53686	What shall we do to be saved?
A53686	What shall we say then, shall we continue in sin, that grace may abound?
A53686	What shall we then say?
A53686	What will follow from hence?
A53686	Whence the Prophet says in the Psalm, If thou Lord shouldst mark iniquity, who should stand?
A53686	Where then is Boasting?
A53686	Where then, they will say, is the necessity of Obedience from the Obligation of the Law, if God will not damn them that Transgress it?
A53686	Wherewith( saith one of them) shall I come before the Lord, and bow my self before the high God?
A53686	Wherewithall shall we appear before God?
A53686	Who shall now dare to say, that he underwent the Penalty of the Law for us indeed, but he yielded Obedience unto it for himself only?
A53686	how shall I escape the wrath to come?
A53686	in whom else could we wicked and ungodly ones be justified, or esteemed Righteous, but in the Son of God alone?
A53686	it is excluded, by what Law?
A53686	shall I come before him with Burnt- offerings, with Calves of a year old?
A53686	that is, is there in this matter unrighteousness with God?
A53686	what shall I plead in judgment before God, that I may be absolved, acquitted, justified?
A53686	what shall we speak 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 and how shall we justify our selves, God hath found out our Iniquity?
A53686	where shall I have a Righteousness that will endure a Trial in his presence?
A53686	who among us shall dwell with Everlasting burnings?
A53686	why should we debate about the order and beautifying of the Rooms in an House, whilst Fire is set unto the whole?
A53686	will indeed this Faith save him?
A53686	will the Lord be pleased with thousands of Rams, or with ten thousands of Rivers of Oyl?
A90287	And now Chistian Reader what shall we say to these things?
A90287	Are indeed these persons any better thēMahumetans as to church priviledges?
A90287	Before I asserted the use of the word, I instanced in all the places where it is used, and evinced the sense of it from them?
A90287	But do I indeed undertake the cause of the Donatists?
A90287	But doth not this Reverend Author know that this is wholly denyed by us?
A90287	But how doth our gathering of Churches denie them to be true churches?
A90287	But is this done as becomes a Christian, a Minister, a Brother?
A90287	But what doth all this availe him in reference to his designe in hand?
A90287	But who so blind as they that will not see?
A90287	Doth he charge that apostasy upon those whom he calls Independents as such, or if he should, could he tolerably defend his charge?
A90287	Doth he denie the dissolution of this union as to the interest of any member by it in the body, to be by apostasy from the profession of the Gospell?
A90287	Doth he evince it from any thing deliver''d in that treatise he undertakes to confute?
A90287	Doth he expect that I should undertake their defence?
A90287	Doth he prove that the breach of this union, is under that formality properly Schisme?
A90287	Doth our granting them to be true Churches, also grant that all the Saints in England are members of their Churches?
A90287	He asketh first, Why may not this be a sufficient foundation for their Ministry, as well as for their Baptisme?
A90287	However for my part, who am forced to beare all this wrath and storme, what hath he to lay to my charge?
A90287	I dare not suppose that he will aske why then do I separate from them?
A90287	I here denie that I unminister their ministers, unchurch their Churches; hath this Author any more to say to me, or those of my perswasion?
A90287	I shall not complaine of my usage: but what am I?
A90287	If it be so, can Mr. C. hardly refraine from calling a man Sathan, for speaking the truth?
A90287	Is Schisme every breach of union?
A90287	Is he not filled with envie to take notice in what love without dissimulation I walk with many of the Presbyterian judgment?
A90287	Is it not disproved sufficiently in that very Treatise which he undertakes to answer?
A90287	Is preaching to convert heathens a duty of worship?
A90287	Is that the question in present agitation?
A90287	Is there any thing in my assertion whither a man may separate from any church or no?
A90287	May I possibly retaine hopes of making my selfe understood by this Reverend Author?
A90287	Now wherein have we separated from them as to the breach of any such union?
A90287	Shall I call in witnesses as to the particular under consideration?
A90287	So then, ordination by a Presbytery, Is it seemes opposed by me and my party; but I pray Sir, who told you so?
A90287	These things will not be peace in the latter end; shall the sword devour for ever?
A90287	This will gratify all sects, Quakers, and all with a toleration: how I pray?
A90287	Thus then he; is not this, reader, at once to unchurch all the churches of England since the reformation?
A90287	What Question doth our Reverend Author meane?
A90287	What hath the Reverend Author to charge upon me with reference thereunto?
A90287	What may I expect from others, when so grave and Reverend a person as this Author is reported to be, shall thus deal with me?
A90287	What then?
A90287	Who told him that raising causlesse differences in a Church, and then separating from it, is not in my judgment schisme?
A90287	am I changed in this also?
A90287	any thing of stating the difference betwixt the Presbiterians and Independants?
A90287	any thing upon what Corruption he may lawfully so do?
A90287	are not particular churches instituted of Christ?
A90287	are their ordinances and churches so denied by me as is pretended?
A90287	are these the waies of peace, love and truth that the Reverend Author walks in?
A90287	are they obedient to them?
A90287	as far as I can gather: might not then the trouble of this Chapter have been spared?
A90287	but is that the thing under consideration?
A90287	can I not speak of their cause in Reference to the Catholick Church and its union, but it must be affirmed that I plead for them?
A90287	can any one do so without his consenting to do so?
A90287	did I deny that they sided and made parties about their divisions and differences?
A90287	did I say I was unwilling?
A90287	did he enquire so far after my mind in them, as without breach of charity to be able to make such positive and expresse assertions concerning them?
A90287	do I anywhere do it upon this account?
A90287	do I at all fix it on this fo ● t of account when I come so to doe?
A90287	do I labour to exempt them from Schisme?
A90287	do I not condemne all their practises, and pretensions from the beginning to the end?
A90287	do I not every where positively deny that there is any such separation made?
A90287	do I not immediately without any compulsion very freely fall upon the worke?
A90287	do I plead for thē?
A90287	do they enjoy any priviledge of Lawes?
A90287	do they owne their Authority?
A90287	doth he produce any other testimonies out of what I have spoken, deliver''d, or written else where, and on other occasions to make it good?
A90287	doth not this whole discourse proceed upon a supposition that it is otherwise with them with whom he hath to do?
A90287	is any thing, word, title, or iota spoken to it?
A90287	is it any thing to me, or to any thing I affirme, how, where, and when, they managed their disputes, and debated their controversies?
A90287	is it likely any such thing should be?
A90287	is it my present businesse to state the difference between the Presbyterians and Independents?
A90287	is it not the duty of every believer to join himselfe to some one of them?
A90287	is it possible at once with the same arguments to charge them?
A90287	is not their circumcision uncircūcision?
A90287	is not their obedience to that command, their consent so to do?
A90287	is this consent any thing but his voluntary submission to the ordinances of worship therein?
A90287	it is true there is mention of a church at Cenchrea, but is there any mention that that church made any separation from the church of Corinth?
A90287	nay can common honesty allow such a state of a question, if that were the businesse in hand to be put upon me?
A90287	or is every breach of Union schisme?
A90287	or that the differences mention''d were between the members of these severall churches?
A90287	shall such persons give their children any right to church priviledges?
A90287	that I condemn all other Churches in the world as no Churches; but who I pray told him these things?
A90287	though it were valid in its administration, that is, was celebrated in obedience to the cōmād of Christ, is it not null to thē?
A90287	to be that great multitude who throughout the world, professe the Doctrine of the Gospell, and subjection to Jesus Christ?
A90287	was it at all incumbent on me, to prove that they did not manage their differences in private, as well as in publick?
A90287	was not this acknowledged above?
A90287	were not separations made, if not from that church, yet in that church as well as divisions?
A90287	were there not divisions into parties as well as in judgments?
A90287	what then?
A90287	when, wherein, by what meanes have I opposed it?
A90287	why then should they be denied their liberty?
A90287	will he manifest it by saying more against them in no more words, then I haved one?
A39120	& c. What contradiction is there unto sense in either of these?
A39120	( 2) I would ask, whether this promise of Faith be not a part of the New Covenant?
A39120	( 2) What, by being justified in the sight of God?
A39120	( 3) I would ask whether the condition required of Adam, were meritorious of eternal life?
A39120	( 3) I would ask, whether the promise of Faith, be not an effect of Christs death?
A39120	( 3) Why may not Faith be a medium to evidence our Justification before Faith, as well as our Election before Faith?
A39120	1. e Ubi tuta firmaque infirmis securitas& requies nisi in vulneribus salvatorū?
A39120	A late Writer sayes well, Why may not Christians and Schollars write plainly against one anothers Judgement, with a loving consent?
A39120	And can there be Faith without knowledge?
A39120	And if so, how can they, who conceive not of things Natural, understand those things that are Heavenly and Spiritual?
A39120	And what do our Brethren say less less then this?
A39120	And why not?
A39120	And( 3) when we are justified in the sight of God?
A39120	Are not Faith and Repentance, the fruits of our Reconciliation, by the blood of Christ?
A39120	But doth the Apostle account neither of these Justifications much worth?
A39120	But in earnest is Mr. Baxters Doctrine of a middle strain?
A39120	But is the Gospel to be charged with these Dissentions?
A39120	But what are the three things which he finds in these Texts to ground his charge on?
A39120	But why not immediately and absolutely?
A39120	But will it follow from hence, That all Publick Disputations, and Reasonings about matters of Faith, are perverse Disputings?
A39120	By his favor, who did ever say ▪ that men are damned for not being objects of an Absolute Promise?
A39120	Could they have returned to God, unless God had returned to them*?
A39120	Dost thou believe to come to glory, not by thy own merits, but by the vertue and merit of the Passion of our Lord Jesus Christ?
A39120	Doth he think this Sermon such a solid peece, that all men living will be struck dumb therewith?
A39120	Ergo, We were not elected before Faith?
A39120	Faith is the evidence of things not seen; An unsound Assertion?
A39120	For( 1) how doth the riches of Gods grace appear, if our Justification doth depend upon terms and conditions, performed by us?
A39120	Had Parker, Twisse, Pemble,& c. nothing at all to say in defence of their Doctrine?
A39120	Hath Mr. Woodbridges humanity no better language to bestow upon them?
A39120	Have all those Reverend Divines before mentioned, obscured the Gospel?
A39120	He that spared not his own Son, but gave him to death for us all, how shall he not with him also freely give us all things?
A39120	How doth this sow pillows under mens elbows, or lull asleep in security, more then the Doctrine of absolute Election?
A39120	How shall we distinguish between precepts and promises?
A39120	If he shall ask, Why God doth command them to beleeve in Christ, seeing he never intended they should have any good or benefit by Christ?
A39120	If it includes the rest, why not this?
A39120	Is he therefore joyned with God in the formal act of Justification?
A39120	Is it an irrational thing to receive life, as a gift, and not as wages?
A39120	It were very strange, if the Mercy and Faithfulness of God, should not be as sure a Foundation to relie upon, as our own Works?
A39120	MR. W. in the next place, propoundes this Question, Whether Faith it selfe be not given to us by vertue of the Covenant made with us?
A39120	May not God in the same Covenant, promise both Christ and Faith?
A39120	Mr. W. demands,( 1) Whether there be an absolute promise made to every man, that God will give him grace?
A39120	Now had he no works of the New Law, as you call them?
A39120	Now shall we hence infer, That God was not just before?
A39120	Now were all these Champions of Truth, a pack of Antinomians and Libertines?
A39120	Now what can be imagined more derogatory to the Grace of God?
A39120	Now, what is this to the purpose?
A39120	Now, when God set his love upon them, he said unto them, Live?
A39120	O man, who art thou that disputest against God?
A39120	Or can he judge of mens Answers before he hath heard them?
A39120	Or ought we therefore to forbear to Preach the Gospel?
A39120	So say I, Why may we not Reason against each others Opinions in a friendly manner?
A39120	THat we may avoid mistakes, I shall briefly declare,( 1) What we do understand by Justification?
A39120	THe Question depending between me, and Mr. W. is not, Whether we are justified by Faith?
A39120	That the Promise was to them, and to their children: Now what was that Promise, but Ero Deus tuus& seminis tui?
A39120	That the spirit, which works Faith is given us by vertue of the Covenant made with us; But how doth Mr. W. prove the contradiction?
A39120	The Question is not, whether this gracious sentence of Absolution, be declared; but whether it be not in the Brest of God, before it be declared?
A39120	The next thing propounded was, What is meant by the sight of God?
A39120	Was it ever known that men should be counted worthy of death, for not being the objects of an absolute Promise?
A39120	Was the Apostle to be charged with perverseness when he reasoned both with Jews and Gentiles, as his manner was?
A39120	Was this famous Doctor an Antinomian?
A39120	What is it to die, or to bear chastisement for another, but to undergo that death which the other should have undergone?
A39120	Whence have the Saints drawn all their comfort?
A39120	Whether Faith therein, be to be taken Properly, or Tropically?
A39120	Whether God were wel- pleased with unregenerate men?
A39120	Will it follow, That because the Elect are justified in for ● Dei, before they believe; therefore all men are redeemed, and justified?
A39120	Would not all men have censured his Writings to be but strifes of words?
A39120	and is not the Spirit in that act, the cause of Faith?
A39120	g or that Gods justice was a consequent of his sending Christ?
A39120	how can we hope, and trust in him?
A39120	how can we rejoyce or be thankful to him, if we be not perswaded of his love, and bounty towards us?
A39120	or, whether this immanent act of God doth not secure the sinner from condemnation?
A39120	p. 282: In hunc modum si distrahatur salutis fiducia, nihil poterit, quàm vacillare; quid hoc aliud est quàm subvertere ab imo fundamentum?
A90266	12. Who art thou, O great Mountaine?
A90266	21. which the Prophet also admires in the forecited Psalme: the Sea saw it and fled: what ayledst thou, O thou Sea that thou fledst?
A90266	4, 5?
A90266	6. f In caelo non in terramercedem promisit reddendam: quid alibi poscisquod alibi debitur?
A90266	7, 8, 9?
A90266	9. and when that is done, who shall keep bound what God will loose?
A90266	Again was thine Anger?
A90266	Against the Rivers or Flouds?
A90266	Are not the severall tunes, of mercy and judgement in these songs?
A90266	Are their souls think you more precicious to you then themselves?
A90266	Are thy lusts like the streames of Jordan, yet they runne back from his Chariots of salvation?
A90266	Art not thou it that dried the sea, the waters of the great deep, that hath made the depths of the sea a way for the ransomed to passe over?
A90266	Because a womans time is come, therefore shall she have no midwife?
A90266	But what if it should prove in the close, that they have followed divine Directions?
A90266	But when they are by themselves they cry, what shall we do?
A90266	Can a servant do his masters work, without knowing his pleasure?
A90266	Can a woman forget her child, that she should not have compassion on the sonne of her wombe?
A90266	Did the people receive no other refreshment, but only in respect of their bodily thirst?
A90266	Do you not then fight against God, wound Jesus Christ, and prosecute him as an evil doer?
A90266	Do you think if our Armies had not walked in a troden path they could have made such journeys as they have done of late?
A90266	Friend art thou stronger then Horeb, yet that trembled at the presence of this mighty God, whom it never had provoked?
A90266	God is ingaged to his people for all their injoyments, and will he quietly suffer himselfe to be robbed and his people spoyled?
A90266	God( saith the Apostle) hath delivered us from so great a death, and doth deliver, now what conclusion makes he of this experience?
A90266	Had not this mighty all- commanding God been with us, where had we been in the late tumults?
A90266	Hast thou not known?
A90266	Hath not all hold of promises in time of triall given place to temptations, untill you have fallen down in All- sufficiency, and their found peace?
A90266	Have none of us skill to lay up the last eminent deliverance against a rainy day?
A90266	Have we not seen this end of many Zelots?
A90266	Have we seene nothing of this in our days?
A90266	Have your souls in spirituall trials never bin driven from all your outworks, unto this main fort?
A90266	He appeares not unto me, how can they go upon his Imployment?
A90266	He did deliver me from the mouth of the Lyon:( Nero that Lion- like tyrant) and what then?
A90266	How came it to passe that we were not swallowed up by them?
A90266	How doe''s David run them over with admiration, closing every stop with, His mercy endureth for ever?
A90266	How many Psalmes have wee that are taken up in setting forth Gods breaking, yoking, befooling, terrifying his Adversaries at such a season?
A90266	If God appeares not in light, who can expect he should appeare in operation?
A90266	If God call Israel out of Egypt to serve him, shall Pharaoh assigne who, and how they shall go, First men onely, then all without their cattel?
A90266	If a man hath ingaged himselfe to give a Jewell to a deare friend, will he take it patiently to have an enemy come and snatch it away before his face?
A90266	If he hath given Seir to Edom, what doth he vexing and wasting Jacob?
A90266	If the Lion roars, who can but fear?
A90266	Is it for any of you, O ye sons of men, to measure out Gods childrens portion, long since bequeathed them by Christ?
A90266	Is it not for touching these forbidden things?
A90266	Is it not from hence, that nothing can stand against the breakingout of a promise, in its appointed season?
A90266	Is it not so in our days?
A90266	Is it not worth the while to consider how they were restrained?
A90266	Is not the wasting of the Westerne Nations, at this day from hence, that they have served the whore to deck her selfe, with the spoyles of the spouse?
A90266	Is not this written also for their instruction, who have no skill in Hebrew Songs?
A90266	Is the Sea against them?
A90266	Is there nothing but flints in this Rock?
A90266	Lord, what are we, and what is our house that thou shouldest doe such things for us?
A90266	No Seas divided?
A90266	Nothing of Goodnesse that after so long waiting for Advantage, they begin themselves to think, that neither Divination nor Inchantment will prevaile?
A90266	Nothing of power in their restraint?
A90266	Nothing of wisdome in the selfe- punishment of their anxious thoughts?
A90266	Now being thus advantaged, thus incouraged, thus provoked, and resolved, why did they not attempt it, why did they not accomplish their Desires?
A90266	Now if all these should be kept from us at that distance wherein they fall in their accomplishment in respect of time, what would they availe us?
A90266	O what a catalogue of mercies, hath this Nation to plead by in a time of trouble?
A90266	Serm 50. g Si Tanti vitrum quanti Margaritum?
A90266	Shall a Lyon tremble and thou not afraid, who art ready to tremble with a thought of that poore creature?
A90266	Shall all creatures quake for the sin of man, and sinfull man be secure?
A90266	Shall others dwell quietly in the Land which he hath measured for his own?
A90266	Shall the Heavens bow, the deepe begge for mercy, and thou be senselesse?
A90266	Shall they not possesse what the Lord their God gives them to possesse?
A90266	Should the Lord entrust his people with a continued stock of mercy, perhaps they would be full and deny him, and say who is the Lord?
A90266	Should you now smite them?
A90266	Such mighty works attend the Israelites, what thinkes Midian will be the end of this?
A90266	The chiefe Priests and Pharisees, having gotten the Apostles before them, what big words they use to countenance the businesse?
A90266	Thinke you, will God let his people want that which they have absolute necessity of?
A90266	To be answered in righteousnesse, what sweeter mercy in the World?
A90266	Upon all Gods appearances with the Apostles, how were the Jews cut to the heart, vexed, perplexed?
A90266	VVas not his Justice exalted, in keeping them onely for the pit which they had digged for others?
A90266	Was not one main end of the late tumults, to rob Gods people of their priviledges, to bring them again under the yoke of superstition?
A90266	Was not this Rock, a signe of that Rock of Ages on which the Church is built?
A90266	Was the Lord displeased against the Rivers?
A90266	Was the Lord displeased against the Rivers?
A90266	Was the Lord displeased{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} kindled, did he burne?
A90266	Was thine anger?
A90266	What God brake in warre, do not think he will prosper in Peace?
A90266	What aylest thou O Jordan that thou wast driven back?
A90266	What creature hath not this mighty God used against his enemies?
A90266	What is the reason, that so many in our days, set their hands to the plow, and looke back againe?
A90266	What shall wee say to these things, If the Lord be for us, who shall be against us?
A90266	What though wee had no Army in the time of war?
A90266	Whence is it, that he hath now the necks of his enemies, and hath given any of them their lives at their intreaty?
A90266	Who can stand before him, qui tot imperat legionibus?
A90266	Who hath not with joy delight and raysed affections, gone over the old preservations of the Church in former years?
A90266	Who would not feare this King of Nations?
A90266	Why he will so doe?
A90266	Will a tender Father thinke you, contentedly looke on, and see a slave snatch away his childrens bread?
A90266	and whereunto will this grow?
A90266	begin to serve providence in great things, but can not finish?
A90266	casting down of mighty ones, reviving of Dead bones, opening of prison- doores, bringing out the captive appointed to be slaine?
A90266	doth he bring them forth to burne the whore, to fight with the Beast and overcome him, and his followers?
A90266	g Shall men remove his bounds, and land- markes, and be free?
A90266	greater Armies then this, have bin buried under lesser walles; did not the number of the besieged at first, exceed the number of the besiegers?
A90266	hast thou not heard that the everlasting God, the Lord, the Creatour of the ends of the earth, fainteth not, neither is weary?
A90266	is not here Affliction and deliverance, desertion and recovery, darkenesse and light, in this variously?
A90266	is not the day of those factious Independents come?
A90266	it shall be parted; Is Jordan in the way?
A90266	know you not that the time is comming wherein such men will desire the trembling Rockes, to be a covert to their more affrighted soules?
A90266	no Hills made to tremble?
A90266	no Jordans driven back?
A90266	no Mountaines revelled?
A90266	nothing but the Rod of Moses in the blowes given to it?
A90266	nothing but water in these streames?
A90266	shall they not divide the prey?
A90266	so many thousands in Kent, so many in Wales, so many in the North, so many in Essex, shall they not speed?
A90266	speak blood, is that the way of Jesus Christ?
A90266	their skill in war amongst men of their own perswasion, famous and renowned?
A90266	thy troubling anger( so the word) against the Sea?
A90266	was his Anger against the Walls and Houses, that he rode upon his Horses and Chariots of Salvation?
A90266	was the Lord displeased with the Rivers?
A90266	was thine anger against the Rivers?
A90266	was thine anger against the Rivers?
A90266	was thy wrath against the Sea, that thou diddest ride upon thy Horses and thy Chariots of salvation?
A90266	was thy wrath against the Sea, that thou didst ride upon thine horses, and thy charets of salvation?
A90266	were not their Advantages great?
A90266	what strong mighty impression of power was on thee, that the multitudes of thy waters should be parted, and thy chanell discovered dry to the bottome?
A90266	whence then was the late confusion of Armies?
A90266	who gave you this power?
A90266	will he not plead his Action with power?
A90266	will it be easy and cheape?
A90266	will it be safe trespassing upon the Lands of the Almighty?
A90277	9: what need we then be solticious that we enter not into them?
A90277	And And wouldst thou willingly be intangled againe?
A90277	And shall we be negligent under his eye?
A90277	But alas, this is but a which, or a new cord, to bind a Gyant temptation withall: What thinke you of the third part of the starres of heaven?
A90277	But that which God will have to be strong, let us not think weak?
A90277	But was not our Saviour Christ himselfe tempted; and is it evill to be brought into the same state and condition with him?
A90277	But what security have we hereof?
A90277	Can such ingratitude, unbeliefe, rebellion, befall me?
A90277	Dost thou flagge in thy profession?
A90277	Had they not shone in the firmament of the Church?
A90277	Hath Satan any more friendly aime and intention towards thee, who is a sharer in every Temptation?
A90277	He that heareth these words of mine, and doth them not, is like a man that built his house upon the sand: but what doth this house of profession do?
A90277	How many are rendred uselesse in the world, by their frowardnesse and discontent?
A90277	How many have all their comforts blasted, and peace disturbed, by their naturall passion and peevishnesse?
A90277	How shall they wound Jesus Christ who dyed for them?
A90277	I said in my prosperity I shall never be moved: all is well, and will be well, but what was at hand, what lay at the doore, that David thought not of?
A90277	I who have had such a Reputation in the Church of God, shall I now lose it by giving way to this lust?
A90277	I will keep thee, how?
A90277	I will not doe it; shall then a man rest in it, that his heart will be stedfast?
A90277	In generall, all we can looke for is from our hearts; what a mans heart is that is, Hee; but now what is the heart of a man in such a season?
A90277	Is it likely that thou shouldest hold out therein, when thou canst not watch with me one houre?
A90277	Is this then our state and condition?
A90277	It may be when first it began to presse upon the soule, the soule was amazed with the ugly appearance of what it aymed at, and cryed, am I a dogge?
A90277	Joseph had this; and therefore on the first appearance of a temptation, he cries out; how can I do this great evill, and sinne against God?
A90277	Now how can they preserve a man?
A90277	Now how is this done?
A90277	Now if a mans peace be such, doe you think that can preserve him, which can not preserve its selfe?
A90277	Now where these things are, are not men carnall?
A90277	Now withstanding of Temptation is heart worke; and when it comes like a flood, can such a rotten turfe as a wicked mans heart, stand before it?
A90277	Obj: But what need this great indeavour and carefulnesse?
A90277	Oh how few will be able to stand and hold out?
A90277	Oh keep me that I enter not in; vestigia terrent, behold the footsteps of them that have gone in; whom doe you see retiring without a wound?
A90277	Shall such an one as I fly?
A90277	Suppose a man is not a Believer, but only a Professor of the Gospell, what can the heart of such an one doe?
A90277	The Heart of a man will promise him very faire before a Temptation comes; am I a dogge, sayes Hazael, that I should doe this thing?
A90277	There is no Saint of God, but puts a valuation on the peace he hath: yet how many of them faile in the day of temptation?
A90277	They have another consideration also, and that is, the vilenesse of sinning against God?
A90277	Were they not sensible more then enough of their owne honour, height, usefulnesse, and reputation?
A90277	What can be of more efficacy and prevalency?
A90277	What did they, we do not?
A90277	What sayes our Saviour to them?
A90277	What sort of man is free from this folly in one thing or other?
A90277	What were those before us, that we are not?
A90277	What work hath the spirit of error made amongst us?
A90277	What, deny my master, the Son of God; my Redeemer; who loves me?
A90277	Wherein then in such a season must lie the peculiar neglect of the word of Christs patience?
A90277	Who would go out of his way, to have his armes full of losse and dung?
A90277	Why doth terror, or threates turne us aside, from a due constancy in the performance of our duty?
A90277	Why should we so feare, and labour to avoid temptation?
A90277	Would any one have thought it possible, that such and such professors in our daies, should have fallen into waies of selfe, of flesh, of the world?
A90277	You will say, how shall we know wherein the word of Christs patience in any season is like to suffer?
A90277	You will say, what provision is intended, and where is it to be laid up?
A90277	a blemish at least?
A90277	and if any urging particular Temptation, befall any, what instances almost have we of any that escape?
A90277	and may we not see how it is come to passe?
A90277	and shall we be negligent in this thing?
A90277	and whence is it, that he hath this estimation of the most desirable things in the world?
A90277	are they not cursing their Tempters, and the Temptations that they entred in?
A90277	art thou negligent in duties of praying or hearing?
A90277	at first they will venture on the company, abhorring the thoughts of practising; their lewdnesse: but what is the issue?
A90277	by closing with this, or that publick evill?
A90277	canst thou not watch one houre?
A90277	does thy delight in the people of God faint and grow cold?
A90277	doth it not grieve him, to see us expose our selves so to danger, after he hath given us warning upon warning?
A90277	doth thy light burne dimme?
A90277	even the faithfulnesse of God; God is faithfull who will not suffer you& c. And wherein is God''s faithfulnesse seen and exercised?
A90277	how few keep their garments girt about them, and undefiled?
A90277	how long do they believe?
A90277	how many are disquieted even by their owne gentlenesse and sanctity?
A90277	how many poor, miserably, spiritually, wounded soules have we every where?
A90277	if such mighty pillars have been cast to the ground, such Cedars blowne downe, how shall I stand before temptations?
A90277	if we wilfully neglect, or cast away our interest in the promise of preservation, is it any wonder, if we be not preserved?
A90277	is it not because amongst the great multitude of Professors, that we have, there are few that keep the word of the patience of Christ?
A90277	is it not because our affections are entangled with the things and considerations proposed unto us?
A90277	is it not because there is unmortified carnall feare abiding in us, that tumultuates in such a season?
A90277	is it not in leaning to our own counsels and understandings?
A90277	is it not in setting a value on the world and the things of it, which he hath stained and trampled under foot?
A90277	is it not in the slighting of his peculiar lot, his people, and casting them into the same considerations with the men of the world?
A90277	is the word of Christs patience effectuall in them?
A90277	is this thy dying for me; to be dead in security, when I am dying for thee?
A90277	is thy zeale cold?
A90277	it can not be; All the Arguments that are suited to give check to the heart in such a condition, are mustered up; did not Peter thinke you do so?
A90277	oh what thoughts of heart hath he concerning me, whose eye is upon me?
A90277	or if thou dost observe them, thou doest it not with that life and vigour as formerly?
A90277	or if thou keep it up, yet thy wheeles are oyled by some sinister respects from within or without?
A90277	or that they should be turned away after foolish, vaine, ridiculous opinions, diserting the Gospell of Christ?
A90277	or though it give to others as great a blaze, as formerly, yet thou seest not so clearly the face of God in Christ, by it as thou hast done?
A90277	p. 122. l. 3. not?
A90277	persons walking in the vanities and wayes of this world, yet boasting of their sense of the love of God; shall we believe them?
A90277	saith he, the peace of God shall do it: what is this peace of God?
A90277	shall I contemne his honour, despise his love, trample his Gospell in the mire under the feet of men, turne aside others from his ways?
A90277	shall I now be carelesse, shall I be negligent, shall I comply with the world,& the wayes of it?
A90277	shall such a man as I fly, give over resisting?
A90277	shall they be preserved?
A90277	they are affected with the preaching of the word, and believe thereon: make profession, bring forth some fruits: but untill when do they abide?
A90277	thinke you that the peace of many in these dayes, will be found to be true peace at last?
A90277	though all men should deny thee I will not: shall I doe this evill?
A90277	to neglect family, closet duties, to be proud, haughty, ambitious, worldly, covetous, oppressive?
A90277	to play at cards, dice, revell, dance?
A90277	to this temptation?
A90277	vve must not then believe truth its selfe; and hovv vvofull then, must their condition needs be?
A90277	what do they say?
A90277	why is it that the Allurements of the world, and compliances with men entangle us?
A90277	yea didest thou ever in thy life come fairly of without sensible, losse from any temptation almost that thou hadst to deale withall?
A90293	133. e Ad hanc quaestionem an unica via salutis, sit vita passio mors resurrectio& asscensio Iesu Christi?
A90293	14. Who can bring a clean thing out of an uncleane?
A90293	16. r — Neque i d donum Dei esse fateamur, quon ● am exigi audivimus a nobis, praemio vitae si hoc fecerimus oblato?
A90293	17. but did not God end his worke on the seventh day, and did he not then rest from all his works?
A90293	19. Who hath resisted his will?
A90293	2. Who maketh thee differ from another?
A90293	28, 29. what would they have more?
A90293	324. f Quid in eo positum est, quod homo discriminare seipsum dicitur?
A90293	4. Who made thee differ from another, or what hast thou, that thou hast not received?
A90293	46. Who can stay his hand or say unto him, what dost thou?
A90293	7, 8. and shall they be enabled to recriminate, and cast the like aspersion on the God of heaven?
A90293	Are these expressions of a morall perswasion only?
A90293	Are we better then they?
A90293	But did not this counsell of God direct him to choose us rather then others?
A90293	But if this be not?
A90293	But was not one by some Almightie action, made partaker of reall infused grace, which the other attained not unto?
A90293	Consider seriously their denying of that fundamentall Article of Originall sin: Is this but a small escape in Theologie?
A90293	Did Christ obtaine this faith for us, of him?
A90293	Did then God worke more powerfully in the heart of the one, by his holy Spirit then of the other?
A90293	First, they call it a troublesome question: Secondly, they make it a thing disputable, whether there be any such thing, or no?
A90293	For, Who is it that can withstand God?
A90293	How then came this extreme difference of effects?
A90293	I aske whether God thus calleth all men, or onely some?
A90293	If onely some, then why they and not others?
A90293	Is it out of a speciall intention to have them obedient?
A90293	Make you a new heart, and a new spirit, for why will you die, O house of Israel?
A90293	No?
A90293	No?
A90293	No?
A90293	Now what peace in the Church, without Truth?
A90293	Pray what is obtained by the death of Christ?
A90293	Thirdly, Whither they have not hitherto supposed themselves bound to beleeve, that Christ died for their sins and rose for their justification?
A90293	Thirdly, and principally, whence had our primitive nature this affections to those things that were forbidden it?
A90293	Was there any intention or purpose in God, that one should be changed rather then the other?
A90293	Well then?
A90293	What arguments doe you thinke were sufficient to perswade a dead man to rise?
A90293	Who made the one differ from the other, or what hath he, that he did not receive?
A90293	Why then let us here learne some new Divinitie?
A90293	Why then the efficacie of the death of Christ depends wholly on us: true?
A90293	a powerfull Deitie, whereunto we may repaire, for a power to become the sonnes of God?
A90293	and againe the poore sinners, for whom he suffered?
A90293	and attaining eternall happinesse?
A90293	and if thou hast received, why boastest thou, as if thou hadst not received?
A90293	and if thou hast received, why boasteth thou as if thou hast not received?
A90293	and which we may refuse to do if we will?
A90293	because it is required of us, under the promise of eternall life?
A90293	because we had something to commend us more then they?
A90293	by which of the ten precepts, is this inclination to evill required?
A90293	can he collect his scattered dust, or renew his perished senses?
A90293	did God create in Adam, a pronenesse unto evill?
A90293	do they not thinke it lawfull to pray, that God would bestow upon them, grace, and glory for Christs sake?
A90293	doe they not at this houre, and shall they not to eternitie, feele the waite and burden of their owne sinnes?
A90293	doth God affirme here he will doe, what he intends only to perswade us to?
A90293	e Dixit Pelagius, quis est mihi Augustinus?
A90293	had they a naturall affection, put upon them by God, to that which was forbidden by the law?
A90293	had they either grace in this world, or glory in the other, that they should be said to have an interest in the death of our Saviour?
A90293	his owne Sonne once?
A90293	how came they then to be seduced and perish?
A90293	how then?
A90293	if all, why are not all converted?
A90293	if it be a thing not in our own power?
A90293	in what estate, will you have the Idol placed?
A90293	is it by the last, thou shalt not covet?
A90293	is it in the power of a stony heart to remove it self?
A90293	it can not otherwise be?
A90293	it is enough, yea, too much for them to repine and say, why hast thou made us thus, who are vessels fitted for wratth?
A90293	or by that summe of them all, thou shalt love the Lord thy God, with all thy heart,& c. is this all the happinesse of Paradise?
A90293	or can he not produce innumerable things in the world, which now he doth not?
A90293	or if they can get a sophisticall elusion for him, is it least by so doing, Christians should the more plainely discerne their heresie?
A90293	or not to have created it at all?
A90293	or what great aid can he contribute to his own resurrection?
A90293	or what hast thou that thou hast not received?
A90293	or what hast thou, that thou hast not received?
A90293	shall a stony heart be said to have a power to change it selfe into such a heart of flesh as shall cause us to walke in Gods Statutes?
A90293	shall we say, that his providence extends it selfe every way, to the utmost of its activitie?
A90293	that he would grant faith and repentance, for the merit of his Sonne, to them that are as yet a farre off?
A90293	to be turmoyled with a nature swelling with aboundance of vaine desires?
A90293	was that a part of his glorious image, in whose likenesse he was framed?
A90293	was there any circumstance about it that did not show a God, and his providence?
A90293	was there not counsell, in the storehouse of his wisdome, to have created this otherwise?
A90293	were this an altogether vaine and foolish prayer?
A90293	what an active stone is this in mounting upwards?
A90293	what doth it at all differ from that heart of flesh that God promiseth?
A90293	what fault is it to be created?
A90293	what hand guided that poor vessell from the rocks, and gave it a resting place on the mountains?
A90293	what need of Christ himselfe, if our nature be not guilty, depraved, corrupted?
A90293	why, what need of the Gospel?
A53733	14 But would not his Obedience hallow, or at least excuse his action?
A53733	9. Who ever doubted of it?
A53733	And hath this Gentleman really considered what the meaning of that word Trade is, and what is the concernment of this Nation in it?
A53733	And how doth thi ● follow?
A53733	And may not this Rule be quickly extended unto Oaths themselves, the bonds and Ligaments of humane Society?
A53733	And shall they they be destroyed, if they miss it in some matters of smaller concernment?
A53733	And what if others believe that to pursue their successes in Villany and Rebellion is to follow Providence?
A53733	And what is it, that we treat about?
A53733	And what now if those intended do not believe these things, nor any one of them?
A53733	And what quietness, what peace is there like to be in the world, whilst the sword of vengeance must be continually drawn about these things?
A53733	And why all this fierceness and severity?
A53733	And why may not the same Rule and Order be observed with respect to the circumstances that attend the performance of the duties of instituted Worship?
A53733	And will it not be bitterness in the latter end?
A53733	And will they justifie all their oppressors?
A53733	And would not the Authority of the King warrant his Obedience?
A53733	And would these men be willingly thus dealt withall, by those who judge, or may judge them to err?
A53733	Are immoralities or vicious debaucheries rather to be tolerated, or exempted from punishment, than such a dissent?
A53733	Are there then Reasons: for their observation besides their Injuction, and such as on the account whereof they are injoyned?
A53733	Are these their Apprehensions concerning God, sin, themselves and others?
A53733	Are these things suited to the principles, Doctrines, practices of the Church of England?
A53733	Are these things then so indeed?
A53733	Besides who shall judge what is small, or what is great in things of this Nature?
A53733	But is it not strange, how any man can assume to himself, and swallow so much confidence as is needful to the mannagement of this charge?
A53733	But is their Judgement infallible?
A53733	But shall this wrath never be allayed?
A53733	But to what purpose is it to contend about these things?
A53733	But what if it so fall out?
A53733	But what if this also should prove a false and futilous pretence?
A53733	But what name shall these new Vertues be called by?
A53733	But what then is to be done in this Case?
A53733	But what would be the issue of such proceedings?
A53733	But who judgeth them to be so guilty of errors?
A53733	But why so?
A53733	But, as I said, what will be the end of these things, namely of mutual virulent reflections upon one another?
A53733	Doth God deal thus in this world, in his Rule over the souls of men?
A53733	Doth it thence follow that such persons must needs Rebell and be Seditious and disturb the publick peace, of the Society whereof they are Members?
A53733	Doth the Lord Christ require his Disciples to do and observe in the Worship of God what ever he commanded them?
A53733	Ecquid meministi?
A53733	For to what purpose serve their Understandings, their Judgements, their Wills, if not to guide and determine them in their Actions?
A53733	For what security can be had of him, who hath inured himself unto a continual contradiction between his Faith and his practice?
A53733	For wherein can this be effected?
A53733	Hath he dominion over them to rule them in the things of the Worship of God?
A53733	Hath the Magistrate this his Authority in and over Religion and the consciences of men from Jesus Christ?
A53733	He asks farther, what doth the Scripture mean when it stiles our Saviour the King of Kings, and maketh Princes his Vicegerents here on earth?
A53733	How are they directed to behave themselves, after they have assumed a likeness unto the Most High, and exalted themselves to his Throne?
A53733	How if they should be mistaken themselves in their judgement?
A53733	I would then a little farther enquire, who shall judge whether the things commanded in Religion and the Worship of God be Idolatrous or Superstitious?
A53733	Is it not because of the Authority of God over their minds and Consciences in these things?
A53733	Is it not evident to him that hath but half an eye that we are come about again where we were before?
A53733	Is it only towards them, who are of the same mind with themselves?
A53733	Is it such as to make that to be Vertue which was not Vertue before, or which was Vice, and oblige men in Conscience to practise it as Vertue?
A53733	Is it to be so born as to practise and observe the things so enjoyned though Superstitious and Idolatrous?
A53733	Is it to judge of their Actions as done, whether they be good or evil?
A53733	Is the Authority of Christ the formal Reason making Obedience necessary to his Commands and Precepts?
A53733	Is the Lord Christ the Lord of the Souls and Consciences of men?
A53733	Is this Spirit from above?
A53733	Is this the Spirit wherewith the Children of the Church are acted?
A53733	Is this the way to restore peace, quietness and satisfaction to the minds of men?
A53733	Is this to act like God, whose power and authority they have assumed, or like to his greatest Adversary?
A53733	Is this, thought I, the Spirit of the men with whom the Non- Conformists do contend, and upon whose Instance alone they suffer?
A53733	Might Christ in his own Person administer the Holy Things of the Church of God?
A53733	Now who shall fix bounds to what they will judge to fall under one or other of these limitations?
A53733	Once more; what name of sin or wickedness will they find to affix to these errors?
A53733	Or must Ephraim now answer for the sin, and not be only that imposed the command?
A53733	Quanta isthaec Hominum summa est?
A53733	Quis nist Callimachus?
A53733	Quis tulerit Gracehos de seditione querentes?
A53733	Shall this Sword devour for ever?
A53733	Some have denyed him any concern herein; our Author is none of them?
A53733	Suppose they be prevailed with, to run the hazzard and adventure of such an undertaking; what is it that they are thereon perswaded unto?
A53733	What Ladders have men to climb personally into Heaven?
A53733	What are the Affairs of Religion here intended, all or some?
A53733	What are the concerns of publick good therein?
A53733	What can be more directly forbidden, than the making or use ● ● g of graven Images, in or about Religious Worship?
A53733	What hurt would it be to leave them so?
A53733	What if some of them, are ridiculously framed into Articles of faith, from the supposed practices of some individual Persons?
A53733	What if the things condemned as fulsome Metaphors prove to be Scriptural expressions of Gospel Mysteries?
A53733	What if they do openly disavow every one of them, as for ought I ever heard or know they do, and as I do my self?
A53733	What is it, that a little Truce and Peace is desired unto, and pleaded for?
A53733	What place of Scripture in the Old or New Testament, which of the ancient Fathers of the Church, do speak at this rate?
A53733	What thinks he of the Confessions of Ezra, of Daniel and others in the name of the whole people of God?
A53733	Wherefore then are these weak attempts made to confirm and prove what is not?
A53733	Whether they cross directly the Interest of the Gospel?
A53733	Who is it that promiseth these things?
A53733	Who would be gainers by it?
A53733	Whom will such men fulfill the commands of patience, forbearance, waiting, meekness, condescension, that the Gospel abounds with, towards?
A53733	Will this way of proceeding compose and satisfie the minds of men?
A53733	and how if sundry things so odiously here expressed, be proved to have been sober Truths declared in words of Wisdom and Sobriety?
A53733	and who shall attend them in their attempt?
A53733	he answers, It is to be born: True, but how?
A53733	how if he be not able to prove any of them by any considerable avowed instance?
A53733	how will he confirm and vindicate it?
A53733	no more then Christ hath his Authority from the Magistrate; for he holds it by the Law of Nature antecedent to the promise and coming of Christ?
A53733	or did any one ever think, that they had a difficult case of Conscience to resolve in that matter?
A53733	or is not this that, which is set out in the Fable of Phaeton, that he, who takes the Chariot of the Sun, will cast the whole world into a combustion?
A53733	that there is no work at all of God upon the hearts of Sinners, but that which is purely moral, and perswasive by the word?
A53733	that what is asserted by some concerning the Efficacy of the Grace of the Spirit, and concerning his gifts, is no more but a buzz and a noise?
A53733	where lyes the difficulty?
A53733	why?
A53719	Alas, will it say, how little have I been with Christ this day?
A53719	And if ye have not been faithful in that which is anothert Mans, who shall give you that which is your own?
A53719	And if you offer the blind for Sacrifice is it not evil?
A53719	And shall we suppose that those with whom it is so, are Spiritually minded?
A53719	And shall we think to offer that Time unto God, wherein we are unmeet to appear before an earthly Ruler?
A53719	And what grounds have you to judge that you are so, if the current of your thoughts lye in direct contrariety unto the present Calls of God?
A53719	Are they called to an Attendance on seasons of Religious Duties?
A53719	Are they not more wonted to their seasons, than holy Thoughts are?
A53719	Are they our Treasure, our Portion, our Reward, in comparison whereof all other things are but loss and dung?
A53719	Are you not sometimes a Terrour unto yourselves?
A53719	Are you ready on all occasions to entertain such Thoughts, and to be conversant with them, as opportunity doth offer it self?
A53719	Be it so that there may be some Evils found under the Exercise of the Gift of Prayer, what remedy for them may be proposed?
A53719	But are you Spiritually minded?
A53719	But is there a God indeed?
A53719	But what if any of us should be mistaken in our Rule and Application of it unto our Conditions?
A53719	Can we think that Life and Peace do inhabit that Soul, wherein Anger, Wrath, Envy, Excess in Love unto earthly things, no dwell?
A53719	Can you attain a better frame?
A53719	Do men gather Figs from Thorns, or Grapes from Thistles?
A53719	Do they come unto God as the Eternal Fountain of Living Waters?
A53719	Do they fight uncertainly with these things as men beating the Air?
A53719	Do you come to me in your distress, saith Jepthe, when in the time of your Peace you drove me from you?
A53719	Do you labour to have in a readiness what is useful for you with respect unto Temptations and Duties?
A53719	Do you truely know, either how to live, or how to die?
A53719	Doth he not also signally declare the uncertainty and instability of Earthly Enjoyments, from Life it self to a Shoo- latchet?
A53719	Doth not God proclaime herein, that the things of this World are not to be valued or esteemed?
A53719	For from his first Temptation by way of an ensnaring Question, Yea, and hath God said it, ye shall not eat of every Tree of the Garden?
A53719	Hast thou not heard that the Everlasting God, the Lord, the Creator of the Ends of the Earth fainteth not, neither is weary?
A53719	Hast thou not known, hast thou not heard, that the Everlasting God, the Lord, the Creator of the ends of the Earth fainteth not, neither is weary?
A53719	Hast thou not known?
A53719	How can persons pretend to be Spiritually minded, the current of whose Thoughts lies in direct contrariety unto the mind of God?
A53719	How do you know that there is a God?
A53719	How few are they who value that Heavenly State which we have treated of; or do understand how any blessedness can consist in the enjoyment of it?
A53719	How foolish was I, to be wanting to such or such an Opportunity?
A53719	How much of this time might, nay ought to be redeemed for holy Meditations?
A53719	How much time hath passed me without a thought of him?
A53719	How were all his Affections alwayes in Perfection of Order under the Conduct of the Spirit of his Mind?
A53719	I am asham''d of my self, weary of my self, loath my self, who shall deliver me from this Body of Death?
A53719	If therefore you have not been faithful in the unrighteous Mammon, Who will commit to your trust the true Riches?
A53719	In how many afflictions, dangers, troubles hath he been a present help and relief?
A53719	Is God in Christ, and the things of the Gospel, the ordinary Retreat of your Souls?
A53719	Is it not better to have such a mind in us, than to enjoy all the Peace and security that the world can afford?
A53719	Is it that men should Renounce their use of it, and betake themselves unto the Reading of Prayers only?
A53719	Is not all wherein you have now to do with God, either Form, Custom, and Selfishness, or attended with Trouble, Disquietment, and Fears?
A53719	Is there a God besides me?
A53719	Is there a State of the Poor that requires their Liberality and Bounty?
A53719	Is there any thing that you would more desire, if you are Believers?
A53719	It is because they are such things as we have no great concernment in?
A53719	It may be enquired what is requisite thereunto?
A53719	It may be enquired, what is the Subjective Glory, or what Change is to be wrought in our selves that we may enjoy this Glory?
A53719	It will be said, Do not all men, the best of men, perform all Spiritual Duties out of a Conviction of their Necessity?
A53719	Let all the Nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things?
A53719	My tears have been my Meat day and night, while they continually say unto me, Where is thy God?
A53719	O wretched man that I am, who shall deliver me from this body of death?
A53719	Or do they come unto his VVorship without any Design as unto a dry and empty shew?
A53719	Or it is because the faculties and Powers of our Souls were not originally suited unto the contemplation of them, and delight in them?
A53719	Or what profit should we have if we Pray unto him?
A53719	Or who hath first given to him, and it shall be recompenced to him again?
A53719	So he did with our Saviour himself, If thou be the Son of God: Is there a God?
A53719	Some I fear if they did but consider it, would be apt to say, This is an hard saying, who can bear it?
A53719	Take no thought, saying, What shall we eat?
A53719	That they meditate on the Calls of God, and thence make themselves ready to part with all at his time and pleasure?
A53719	The Mind will be apt of it self to start aside from Duties?
A53719	The Question is, how doth this appear?
A53719	They are ready to say, Are not Abana and Pharpar Rivers of Damascus better than all the Waters of Israel?
A53719	This most men it may be, suppose they need not much Exhortation unto; for none ever doubted of it; who doth not grant it on all occasions?
A53719	To what End, unto what Purpose should they desire such a participation of him, to be so filled with him?
A53719	To what end is all this Care and Councel?
A53719	VVhat do men come to hear the VVord of God for?
A53719	VVhat do they expect to receive from him?
A53719	What Pitty and Compassion had he for the Souls of men, yea for whole humane Kind, in all their Sufferings, Pains, and Distresses?
A53719	What are your thoughts when you are most awake, when you are most your selves?
A53719	What can any object unto the Truth of these things, or the Necessity of this Duty?
A53719	What do they pray for?
A53719	What evidence then can they have that they are Spiritually minded, that their principal Interest lyes in things above?
A53719	What have all your Lovers done for you, that you have entertained in the room of God in Christ, and Spiritual things?
A53719	What if a man should judge that now it is such an hour, and that the Power of Darkness is put forth therein?
A53719	What is it then that must give our Nature this subjective Perfection?
A53719	What is the matter with men that they are so stupid?
A53719	What meaneth this rising so early, and going to Bed late, eating the Bread of Carefulness?
A53719	What then is the principal Present Object of Faith as it is Evangelical, into whose room Sight must succeed?
A53719	What, saith he, could I have done more for my Vineyard than I have done?
A53719	When you had Zeal for his Glory, Delight in his Worship, and were glad when they said, Let us go to the House of God together?
A53719	When you poured forth your Soules with Freedom, and enlarged Affections before him, and were sensible of the Visits and Refreshments of his Love?
A53719	Whence are all the Disorders in your Minds, your Vexations and Disquietments, your Passions breaking forth sometimes into unseemly Brawlings?
A53719	Whence is it thus with us, that we can not abide in Thoughts and Meditations of things Spiritual and Heavenly?
A53719	Wherefore, do your Hearts and Affections lead you unto many Thoughts of God, and Spiritual Things?
A53719	Whither so fast my Friend?
A53719	Who can conceive what contempt of all the Rage and madness of the Jews, what a neglect of all the pains of Death this view raised his holy Soul unto?
A53719	Who knows but it may be the only time you will have for it?
A53719	Why is not this the best Season?
A53719	Why not now?
A53719	Why shall we think that refreshing Thoughts of things above will then visit our Souls, when we resisted their admittance in dayes of Peace?
A53719	Why this Diligence, why these Contrivances, why these savings and hoardings of Riches, and Wealth?
A53719	With what loving Countenances do men look upon their temporal Enjoyments; with what tenacious Embraces do they cleave unto them?
A53719	Would any one know whether he be Spiritually alive unto God, with the Life of Sanctification and Holiness?
A53719	Would you now know what you should fix and exercise your Thoughts upon, so as that they may be Evidences of your being Spiritually minded?
A53719	and if you offer the lame and sick is it not evil?
A53719	and may it not be otherwise?
A53719	and others cry out with the Disciples in another case, Lord who then can be saved?
A53719	are they not from hence?
A53719	as the God of all Grace, Peace, and Consolation?
A53719	do they spring up in you, as water in a well of living Waters?
A53719	for who hath known the Mind of the Lord, or who hath been his Councellor?
A53719	how if there should be none?
A53719	how many at present do openly walk contrary unto God herein?
A53719	offer it now unto thy Governour will he be pleased with thee, or accept thy person?
A53719	or do they think they bring something unto God, but receive nothing from him?
A53719	or what shall we drink?
A53719	or wherewith we shall be cloathed?
A53719	what sensible Emanations of Life and Power from him have I obtain''d in Meditation on his Grace and Glory?
A53719	when you rejoyced at the Remembrance of his Holiness?
A53723	2. Who have a right unto this Sacrament?
A53723	3. Who is this you call his own Son?
A53723	6. Who are to bee( 4)( 5) receivers of this Sacrament?
A53723	And doe they continue therein?
A53723	Are not the Church of the Jews, before the birth of Christ, and the Church of the Christians since, two Churches?
A53723	Are these three one?
A53723	Are we not then righteous before God by our own works?
A53723	Are wee able of our selves to( 2)( 3) perform it?
A53723	Are wee able to doe this of our selves?
A53723	Are wee accounted righteous and saved for our Faith, when wee are thus freely called?
A53723	Are wee accounted righteous for our faith?
A53723	Are wee not freed by Christ from the Magistrates power, and humane authority?
A53723	Are wee then wholly freed from the Morall Law?
A53723	By what meanes did Jesus Christ undertake the Office of an eternall Priest?
A53723	By what meanes doe wee become actuall members of this Church of God?
A53723	By what means doth hee perform all this?
A53723	By what way may wee bee delivered from this miserable estate?
A53723	Can this Church bee wholly overthrown on the earth?
A53723	Can wee conceive these things as they are in themselves?
A53723	Can wee doe this of our selves?
A53723	Concerning which of his creatures chiefly are his decrees to bee considered?
A53723	Did Christ undergoe all these?
A53723	Did then God give a Law whic ● could not bee kept?
A53723	Do the elements remain bread and wine still, after the blessing of them?
A53723	Doe we stand in the same Covenant still, and have wee the same power to yeeld obedience unto God?
A53723	Doe wee here know God as hee is?
A53723	Doth God rule also in and over the sinfull actions of wicked men?
A53723	Doth God thus call all and every one?
A53723	Doth any thing in us, move the Lord thus to chuse us from amongst others?
A53723	Doth the providence of God extend it self to every small thing?
A53723	Dyed hee for no other?
A53723	For whom doth he make intercession?
A53723	For whose sake doth Christ perform all these?
A53723	Have all this Faith?
A53723	Have they then no way of themselves, to escape the curse and wrath of God?
A53723	How are the Elect called, in respect of their obedience unto Christ, and union with him?
A53723	How came this weaknesse and disability upon us?
A53723	How came wee into this estate, being at the first created in the image of God, in righteousnesse and innocency?
A53723	How can Baptisme seale the pardon of all sins to us, all our personall sins following it?
A53723	How come wee to bee members of this Church?
A53723	How come wee to have this faith?
A53723	How come wee to have this saving Faith?
A53723	How come wee to know this?
A53723	How could the punishment of one, satisfie for the offence of all?
A53723	How did Christ procure for us grace, faith, and glory?
A53723	How did God send him?
A53723	How did the oblation of Christ redeem us from death, and hell?
A53723	How did the oblation of Christ, satisfie Gods justice for our sin?
A53723	How doe our Sacraments differ from the Sacraments of the Jewes?
A53723	How doth God by these Sacraments bestow grace upon us?
A53723	How doth hee exercise this Office towards us?
A53723	How doth the Law drive us unto Christ?
A53723	How is this providence exercised towards mankinde?
A53723	How know you them to bee the word of God?
A53723	How many are the Offices of Iesus Christ?
A53723	How many are the acts of his Kingly power, towards his enemies?
A53723	How prove you Jesus Christ to bee truely God?
A53723	How prove you that hee was a perfect man?
A53723	How was the new Covenant ratifyed in his blood?
A53723	In what condition doth Jesus Christ exercise these Offices?
A53723	In what doth the exercise of his Priestly office for us chiefely consist?
A53723	In what estate or condition doth Christ exercise these Offices?
A53723	Is the observation of this Law still required of us?
A53723	Is there but one God to whom these properties doe belong?
A53723	Is there but one God?
A53723	Is there no more required of us, but faith onely?
A53723	Is there nothing then required of us, but Faith onely?
A53723	Is this holinesse or obedience in us perfect?
A53723	Is this whole Church alwayes in the same state?
A53723	May not others perform these duties acceptably, as well as those that beleeve?
A53723	Of what sort is this union?
A53723	Q ▪ What are the Decrees of God concerning us?
A53723	Q. Doe not then others beleeve that make profession?
A53723	Q. Hath hee these Offices peculiarly by nature?
A53723	Q. Whereby doth this oblation doe good unto us?
A53723	Q. Wherein doth Christ exercise his propheticall Office towards us?
A53723	Q. Wherein doth bee exercise his Kingly power towards us?
A53723	Question, WHence is all truth concerning God, and our selves to bee learned?
A53723	Shall all mankinde then everlastingly perish?
A53723	To whom doth this Sacrament belong?
A53723	Vnto whom doe the saving benefits of what Christ performeth in the execution of his Offices belong?
A53723	WHat is Christian Religion?
A53723	Was it necessary that our Redeemer should bee God?
A53723	Was man able to yeeld the service and worship that God required of him?
A53723	What are particular Churches?
A53723	What are the Attributes of God?
A53723	What are the Ordinary Officers of such Churches?
A53723	What are the Sacraments, or seales of the new Covenant?
A53723	What are the attributes which usually are ascribed to him in his works, or the acts of his will?
A53723	What are the chiefe attributes of his beeing?
A53723	What are the decrees of God concerning men?
A53723	What are the decrees of God?
A53723	What are the names of God?
A53723	What are the parts of it?
A53723	What are the parts of this holinesse?
A53723	What are the priviledges of beleevers?
A53723	What are the priviledges of those that thus beleeve and repent?
A53723	What are the seales of the new Testament?
A53723	What are the works of God, that outwardly respect his creatures?
A53723	What are the works of God?
A53723	What doe the Scriptures teach concerning God?
A53723	What doe the Scriptures teach concerning the works of God?
A53723	What doe the Scriptures teach that God is?
A53723	What doe wee our selves perform in this change or work of our conversion?
A53723	What doth it teach of his Person?
A53723	What doth the Scripture teach us of Jesus Christ?
A53723	What else is held forth in the Word concerning God, that wee ought to know?
A53723	What is Baptisme?
A53723	What is Baptisme?
A53723	What is God in himselfe?
A53723	What is Gods actuall providence?
A53723	What is Iesus Christ?
A53723	What is a justifying Faith?
A53723	What is a lively faith?
A53723	What is hee unto us?
A53723	What is his ruling power in, and over his people?
A53723	What is our Christian liberty?
A53723	What is our adoption?
A53723	What is our union with Christ?
A53723	What is our vocation, or this calling of God?
A53723	What is repentance?
A53723	What is repentance?
A53723	What is required from us towards Almighty God?
A53723	What is required in the people unto them?
A53723	What is required of these Officers, especially the chiefest, or Ministers?
A53723	What is that holinesse which is required of us?
A53723	What is that holinesse which is required of us?
A53723	What is the Church Militant?
A53723	What is the Church Triumphant?
A53723	What is the Church of Christ?
A53723	What is the Church of Christ?
A53723	What is the Lords Supper?
A53723	What is the Lords Supper?
A53723	What is the Scripture?
A53723	What is the communion of Saints?
A53723	What is the communion of Saints?
A53723	What is the decree of Reprobation?
A53723	What is the decree of election?
A53723	What is the distinguishing property of the person of the Father?
A53723	What is the end of all this dispensation?
A53723	What is the intercession of Christ?
A53723	What is the oblation of Christ?
A53723	What is the property of the Son?
A53723	What is the work of creation?
A53723	What is this new Covenant?
A53723	What mean you by Person?
A53723	What of the Holy Ghost?
A53723	What shall become of them for whom Christ dyed not?
A53723	What then is our justification, or righteousnesse before God?
A53723	What was that punishment?
A53723	What was the ransome that Christ paid for us?
A53723	What was the rule, whereby man was at first to bee directed in his obedience?
A53723	What way was this?
A53723	What were the actions of our Saviour to bee imitated by us?
A53723	What were the words of Christ?
A53723	When did Christ appoint this Sacrament?
A53723	Whence is it to bee learned?
A53723	Whence is the right use of it to bee learned?
A53723	Whereby is God chiefely made known unto us in the word?
A53723	Wherefore did God make man?
A53723	Wherefore was our Redeemer to bee man?
A53723	Wherein chiefly consists the outward providence of God towards his Church?
A53723	Wherein consisteth the state of Christs humiliation?
A53723	Wherein consists his exaltation?
A53723	Wherein did that hurt us their posterity?
A53723	Wherein doth his execution of this Office consist?
A53723	Wherein doth the Kingly Office of Christ consist?
A53723	Wherein doth the beeing of true Repentance consist, without which it is not acceptable?
A53723	Wherein doth the curse of God consist?
A53723	Wherein doth the propheticall Office of Christ consist?
A53723	Whereto then doth the Law now serve?
A53723	Which are these Sacraments?
A53723	Which bee they?
A53723	Which is the Law that God gave man at first to fulfill?
A53723	Will God accept of that obedience which falls so short of what hee requireth?
A53735	2. Who have a right unto this Sacrament?
A53735	3. Who is this you call his own Son?
A53735	6. Who are to be 4 5 receivers of this Sacrament?
A53735	And do they continue therein?
A53735	Are all men born in this estate?
A53735	Are me able to do this of our selves?
A53735	Are not the Church of the 6 Jews, before the Birth of Christ, and the Church of the Christians since, two Churches?
A53735	Are these three one?
A53735	Are we able of our selves to 2 3 perform it?
A53735	Are we accounted Righteous for our Faith?
A53735	Are we accounted righteous and saved for our Faith, when we are thus freely called?
A53735	Are we not freed by Christ from the Magistrates Power, and humane Authority?
A53735	Are we not then righteous before God, by our own Works?
A53735	Are we then wholly freed from the Moral Law?
A53735	By what means did Jesus Christ undertake the Office of an eternal Priest?
A53735	By what means do we become actual Members of this Church of God?
A53735	By what means doth he perform all this?
A53735	Can this Church be wholly overthrown on the Earth?
A53735	Can we conceive these things as they are in themselves?
A53735	Can we do this of our selves?
A53735	Concerning which of his Creatures chiefly are his decrees to be considered?
A53735	Did Christ undergo all these?
A53735	Did then God give a Law which could not be kept?
A53735	Do not then others believe that make profession?
A53735	Do the elements remain Bread and wine still, after the blessing of them?
A53735	Do we here know God as he is?
A53735	Do we stand in the same Covenant still, and have we the same power to yield obedience unto God?
A53735	Doth God rule also in and over the sinful actions of wicked men?
A53735	Doth God thus call all and every one?
A53735	Doth any thing in us move the Lord thus to chuse us from amongst others?
A53735	Doth the providence of God extend it self to every small thing?
A53735	Dyed he for no other?
A53735	For whom doth he make Intercession?
A53735	For whose sake doth Christ perform all these?
A53735	Hath he these Offices peculiar by Nature?
A53735	Have all this Faith?
A53735	Have they then no way of themselves to escape the curse and wrath of God?
A53735	How are the Elect called, in respect of their Obedience unto Christ, and Union with him?
A53735	How came this weakness and disability upon us?
A53735	How came we into this Estate, being at the first created in the image of God, in righteousness and innocency?
A53735	How came we to know this?
A53735	How can Baptisme seal the pardon of all Sins to us, all our personal Sins following it?
A53735	How come we to be Members of this Church?
A53735	How come we to have this faith?
A53735	How come we to have this saving Faith?
A53735	How could the punishment of one, satisfie for the offence of all?
A53735	How did Christ procure for us Grace, Faith, and Glory?
A53735	How did God send him?
A53735	How did the oblation of Christ redeem us from Death, and Hell?
A53735	How do our Sacraments differ from the Sacraments of the Jews?
A53735	How doth God by these Sacraments bestow Grace upon us?
A53735	How doth he exercise this Office towards us?
A53735	How doth the Law drive us unto Christ?
A53735	How is this providence exercised towards Mankind?
A53735	How know you them to be the word of God?
A53735	How many are the Offices of Jesus Christ?
A53735	How many are the acts of his Kingly power, towards his Enemies?
A53735	How prove you Jesus Christ to be truely God?
A53735	How prove you that he was a perfect man?
A53735	How was the new Covenant ratified in his Blood?
A53735	In first, his Resurrection?
A53735	In what condition doth Jesus Christ exercise these Offices?
A53735	In what doth the exercise of his Priestly Office for us chiefly consist?
A53735	In what estate or condition doth Christ exercise these Offices?
A53735	Is the observation of this Law still required of us?
A53735	Is there but one God to whom these Properties do belong?
A53735	Is there but one God?
A53735	Is there no more required of us, but Faith onely?
A53735	Is there nothing then required of us, but Faith onely?
A53735	Is this holiness or obedience in us perfect?
A53735	Is this whole Church always in the same state?
A53735	May not others perform these Dunes acceptably, as well as those that believe?
A53735	Of Faith?
A53735	Of the Sacraments of the new Covenant in particular, a holy right whereunto, is the fourth priviledge of Believers?
A53735	Of what sort is this Union?
A53735	Q What are the Decrees of God concerning us?
A53735	Q. Wherein doth Christ exercise his prophetical Office towards us?
A53735	Q. Wherein doth he exercise his Kingly Power towards us?
A53735	Question, WHence is all Truth concerning God, and our selves to be learned?
A53735	Shall all mankind then everlastingly perish?
A53735	That they are of two sorts; first, internal 1 in his Counsel, Decrees, and purposes towards his Creatures?
A53735	To whom doth this Sacrament belong?
A53735	Unto whom do the saving Benefits of what Christ performeth in the Execution of his Offices belong?
A53735	VVhat are the Sacraments, or Seals of the new Covenant?
A53735	VVhat are the decrees of God concerning men?
A53735	VVhat are the decrees of God?
A53735	VVhat are the priviledges of those that thus believe and repent?
A53735	VVhat is the decree of Reprobation?
A53735	VVhich be they?
A53735	WHat is Christian Religion?
A53735	Was it necessary that our Redeemer should be God?
A53735	Was man able to yield the service and worship that God required of him?
A53735	What are particular Churches?
A53735	What are the Attributes of God?
A53735	What are the Attributes which usually are ascribed to him in his Works, or the Acts of his Will?
A53735	What are the Names of God?
A53735	What are the Seals of the new Testament?
A53735	What are the Works of God?
A53735	What are the chief Attributes of his Being?
A53735	What are the ordinary Officers of such Churches?
A53735	What are the parts of it?
A53735	What are the parts of this holiness?
A53735	What are the works of God, that outwardly respect his Creatures?
A53735	What do the Scriptures teach concerning God?
A53735	What do the Scriptures teach concerning the Works of God?
A53735	What do the Scriptures teach that God is?
A53735	What do we our selves perform in this change or work of our conversion?
A53735	What doth it teach of his Person?
A53735	What doth the Scripture teach us of Jesus Christ?
A53735	What else is held forth in the Word concerning God, that we ought to know?
A53735	What is Baptism?
A53735	What is Baptisme?
A53735	What is God in himself?
A53735	What is Gods actual providence?
A53735	What is He unto us?
A53735	What is Jesus Christ?
A53735	What is Repentance?
A53735	What is Repentance?
A53735	What is a justifying Faith?
A53735	What is a lively Faith?
A53735	What is his ruling power in, and over his People?
A53735	What is our Christian liberty?
A53735	What is our Union with Christ?
A53735	What is our Vocation, or this calling of God?
A53735	What is our adoption?
A53735	What is required from us towards Almighty God?
A53735	What is required in the People unto them?
A53735	What is required of these Officers, especially the chiefest, or Ministers?
A53735	What is that Holiness which is required of us?
A53735	What is that holiness which is required of us?
A53735	What is the Church Militant?
A53735	What is the Church Triumphant?
A53735	What is the Church of Christ?
A53735	What is the Church of Christ?
A53735	What is the Communion of Saints?
A53735	What is the Communion of Saints?
A53735	What is the Lord Supper?
A53735	What is the Lord''s Supper?
A53735	What is the Resurrection of the Flesh?
A53735	What is the Scripture?
A53735	What is the decree of election?
A53735	What is the distinguishing property of the Person of the Father?
A53735	What is the end of all this Dispensation?
A53735	What is the end of this whole Dispensation?
A53735	What is the intercession of Christ?
A53735	What is the oblation of Christ?
A53735	What is the property of the Son?
A53735	What is the work of Creation?
A53735	What is this new Covenant?
A53735	What mean you by Person?
A53735	What of the Holy Ghost?
A53735	What shall become of them for whom Christ dyed not?
A53735	What then is our Justification, or Righteousness before God?
A53735	What was that punishment?
A53735	What was the ransome that Christ paid for us?
A53735	What was the rule, whereby Man was at first to be directed in his obedience?
A53735	What way was this?
A53735	What were the actions of our Saviour to be imitated by us?
A53735	What were the words of Christ?
A53735	When did Christ appoint this Sacrament?
A53735	Whence is it to be learned?
A53735	Whereby doth this oblation do good unto us?
A53735	Whereby is God chiefly made known unto us in the Word?
A53735	Wherefore did God make man?
A53735	Wherefore was our Redeemer to be Man?
A53735	Wherein chiefly consists the outward providence of God towards his Church?
A53735	Wherein consisteth the state of Christ''s humiliation?
A53735	Wherein consists his exaltation?
A53735	Wherein did that hurt us their Posterity?
A53735	Wherein doth his execution of this Office consist?
A53735	Wherein doth the Kingly Office of Christ consist?
A53735	Wherein doth the being of true Repentance consist, without which it is not acceptable?
A53735	Wherein doth the curse of God consist?
A53735	Wherein doth the prophetical Office of Christ consist?
A53735	Whereto then doth the Law now serve?
A53735	Which are these Sacraments?
A53735	Which is the Law that God gave man at first to fulfill?
A53735	Will God accept of that obedience which falls so short of what he requireth?
A53715	2. is the Case proposed that we have in hand; How shall we that are dead unto sin live any longer therein?
A53715	6.68, thou must be relieved and saved this way or none; to whom wilt thou goe?
A53715	8?
A53715	A new Sin may be permitted, as well as a new Affliction sent to bring an Old sin to remembrance?
A53715	And can I keep my self out of the Dust?
A53715	And if the Case be so sad with them who do labour and strive, and yet enter not into the Kingdom; what is their Condition who despise all this?
A53715	And in this case of indwelling Sin, and the power of it, what Frame doth he express himself to be in?
A53715	And in what state doth the Prophet Habakkuk affirm himself to be cast, upon the apprehension of the Majesty of God?
A53715	And our Saviour tells us what is to be done in this case; sayes he, Do men gather Grapes from Thorns?
A53715	And wherein did his folly appear?
A53715	Are the the things of the Soul of less importance?
A53715	Are they not still in the Gall of bitterness?
A53715	As to its Rise, it is built purely upon the Testimony of him whom we have not seen; as the Apostle speaks, How can ye love him whom you have not seen?
A53715	But how shall a man know whether there be any thing of Gods chastening hand, in his being left to the disquietment of his distemper?
A53715	But how?
A53715	But suppose a Thorn be well pruned and cut, and have pains taken with him?
A53715	But thou wilt say, what ground have I to build such an Expectation upon; so that I may expect not to be deceived?
A53715	But why had they not peace?
A53715	But you will say, Is not this to perswade men to unbelief?
A53715	But you will say, We are where we were; when God syeaks it, we must receive it; that is true, but how shall we know when he speaks?
A53715	C ● nst thou look without terrour into the Abyss of Eternity?
A53715	Can a sadder thing befall thee?
A53715	Can sin be killed without an interest in the Death of Christ, or Mortified without the Spirit?
A53715	Canst thou complain if it be no otherwise with thee than it was with Heman, that eminent servant of God?
A53715	Clearly, perfectly?
A53715	Did the sufferings and Temptations of Christ adde to his ability and power?
A53715	Do they find a conquest over it?
A53715	Doe I account Communion with him of so little value, that for this vile Lusts sake I have scarce left him any room in my Heart?
A53715	Doe I thus requite the Lord?
A53715	Does he bid them go and mortifie their pride, wrath, malice, cruelty, and the like?
A53715	Dost thou think he will ease thee of that which perplexeth Thee, that thou mayst be at liberty to that which no less grieves Him?
A53715	God forbid, how shall we that are dead to sin, live any longer therein?
A53715	Hadst thou been negligent in Duties?
A53715	Hast thou not found thy self engaged in such Wayes, Societies, Companies, and that with delight, as God abhorres?
A53715	Hast thou received any eminent Mercy, Protection, Deliverance, which thou diddest not improve in a due Manner, nor wast thankfull for?
A53715	Have I defiled the Heart that Christ dyed to wash; that the Blessed Spirit hath chosen to dwell in?
A53715	Have I obtained a view of Gods Fatherly Countenance, that I might behold his face, and provoke him to his face?
A53715	How doth he doe it?
A53715	How doth the Spirit mortifie Sin?
A53715	How immense is he in his Nature?
A53715	How is that?
A53715	How little a portion is it?
A53715	How often doth he complain that his bones were broken, his Soul disquieted, his wounds grievous on this account?
A53715	How shall I escape, if I neglect so great Salvation?
A53715	How shall I hold up my head with any boldness before him?
A53715	How shall he then mortifie Sin, that hath not the Spirit?
A53715	How shall we do it, who( as he afterwards describes it,) have received Grace from Christ to the contrary?
A53715	I will leave them, hide my Face, and what will become of their peace and strength?
A53715	If this be the work of the Spirit alone, how is it, that we are exhorted to it?
A53715	If we have not some strength to walk with him?
A53715	In the mean time, what shall I say to the Lord?
A53715	Is it not a little one?
A53715	Is it not from the Spirit?
A53715	Is it nothing that he should punish, ruine, and undoe others for thy sake?
A53715	Is not our understanding brutish in the Contemplation of such things?
A53715	Is not this to put men to make Brick, if not without straw,( which is worse,) without strength?
A53715	Is their Condition changed, though they attain a Relinquishment of it?
A53715	Is their sin at all mortified hereby?
A53715	Is this the Return I make to the Father for his Love, to the Son for his Blood, to the Holy Ghost for his Grace?
A53715	Know you not that so many of us as were baptized into Jesus Christ were baptized into his Death?
A53715	Now how is he attained?
A53715	Or Vncleanness to defile thy Heart, with vain, and foolish, and wicked Imaginations, for many dayes?
A53715	Or strength whilest he smites?
A53715	Ought not all our expectations to this purpose to be on Christ alone?
A53715	Say to thy Soul; What have I done?
A53715	Shall I daily grieve that Spirit whereby I am sealed to the day of Redemption?
A53715	Shall I endeavour to disappoint the End of the Death of Christ?
A53715	Shall they cease striving against sin, live dissolutely, give their Lusts their swinge, and be as bad as the worst of men?
A53715	Sin will grow a light thing to thee; thou wilt pass by it as a thing of nought; This it will grow to, and what will be the End of such a Condition?
A53715	Sin, saith he, is crucified; it is fastned to the Cross; to what End?
A53715	So did Joseph, How shall I doe this great evil( saith he) and sin against the Lord, my good and gracious God?
A53715	They have followed after Mortification, but they have not Attained to it; Wherefore?
A53715	They that are Christ''s have crucified the flesh, with the affections and lusts: But how?
A53715	Thou settest thy self with all diligence and earnestness to mortifie such a Lust or Sin; what is the Reason of it?
A53715	Was it not a Correction to Peters vain Confidence, that he was left to deny his Master?
A53715	Was my Soul washed, that room might be made for new Defilements?
A53715	We have in Baptisme an Evidence of our Implantation into Christ; we are baptized into him; But what of him are we baptized into an Interest in?
A53715	We have( I say) words and notions about these things, but as to the things themselves, what do we know?
A53715	What Promise hath any unregenerate man to countenance him in this work?
A53715	What assistance for the performance of it?
A53715	What can I say to the dear Lord Jesus?
A53715	What do we comprehend of them?
A53715	What do ● t thou know of God?
A53715	What doth Peter direct them to?
A53715	What good will our Lives do us, if we see not the face of God sometimes in peace?
A53715	What is his Name, and what is his Sons Name if thou canst tell?
A53715	What is to be expected from such an Heart?
A53715	What peace I pray is there to a Soul while God hides himself?
A53715	What shall we say then?
A53715	Whence is the power, life and vigour of Prayer?
A53715	Whence its Efficacy to prevail with God?
A53715	Whence then do we expect the Spirit?
A53715	Who can declare the Generation of the Son, the procession of the Spirit, or the difference of the one from the other?
A53715	Who hath ascended up into Heaven, or descended?
A53715	Who hath bound the Waters in a Garment?
A53715	Who hath established the Ends of the Earth?
A53715	Who hath gathered the Wind in his fists?
A53715	Who hath promised him to us, having procured him for us?
A53715	Who is it that hath walked up to the Knowledge that he hath had of the Perfections, Excellencies, and Will of God?
A53715	Who may assume it to himself?
A53715	Who should mortifie?
A53715	Whom speaks he to?
A53715	Why sayest thou O my soul my way is hid from the Lord and my Judgment is passed over from my God?
A53715	Why, because in their Address to God they flattered him: But how doth that appear?
A53715	Yea, but what if these are in us, and do abound, may not the other abound also?
A53715	You will say, What then would you have unregenerate men, that are convinced of the Evil of sin do?
A53715	You will say, what are these dangerous Marks and symptoms, the desperate Attendances of an indwelling Lust that you intend?
A53715	and cryed out what shall we doe?
A53715	and is not the Gospel End of their Convictions lost thereby?
A53715	and shall we daily grieve Him?
A53715	and wilt thou venture any more to the brink of Hardness?
A53715	but who shall have the comfort of this Assertion?
A53715	from whom do we look for him?
A53715	hadst thou lived inordinately to thy self?
A53715	is there the guilt of any great sin lying upon thee unrepented of?
A53715	is this all?
A53715	or hast been exercised with any Affliction, without labouring for the appointed End of it?
A53715	or hast thou been wanting to the Opportunities of glorifying God in thy Generation, which in his good Providence he had graciously afforded unto thee?
A53715	or hast thou conformed thy self unto the World and the men of it, through the abounding of Temptations in the dayes wherein thou livest?
A53715	shall we continue in Sin that Grace may abound?
A53715	what Love, what Mercy, what Blood, what Grace have I despised and trampled on?
A53715	what doest thou expostulate with thy self?
A53715	what extremity of sufferings did they put themselves upon?
A53715	what oft- times are they directed unto, when their Consciences are galled by Sin, and Disquietment from the Lord hath laid hold upon them?
A53715	what violence did they offer to Nature?
A53715	whence is that?
A53715	wilt thou yet weary him, and make him to serve with thy Corruptions?
A53712	1. Who hath believed our report?
A53712	7. and yet are not able to accomplish their designs: What torture do such poor creatures live in?
A53712	9, 10. Who can know the heart?
A53712	A Sacrifice without an heart, without salt, without fire, of what value is it?
A53712	A deceiving and a deceived heart, who can deal with it?
A53712	Adoption is an especial fruit of it, and how great a priviledge is this?
A53712	And can we but be astonished at the power of that principle from whence it is, that they run headlong to their own destruction?
A53712	And do now the generality of Professors abide in this frame?
A53712	And doth this frame still abide upon them?
A53712	And how doth he exercise this merciful ability towards us?
A53712	And how little a portion of its deceitfulness is it that we have declared?
A53712	And what Promises are these?
A53712	And what can possible be more effectual for its ruine and destruction?
A53712	And what is the issue?
A53712	And what sayes he hereof?
A53712	And where doth this treasure lye?
A53712	Are we better than Lot, whose Righteous Soul was vexed with the evil deeds of ungodly men, and is thereof commended by the Holy Ghost?
A53712	Are we better than Noah, who had that testimony from God, that he was a perfect man in his Generation, and walked with God?
A53712	Are we more holy, wise, and watchful than David, who obtained this testimony, that he was a man after Gods own heart?
A53712	At least do they not prefer their ease, credit, safety, secular advantages before these things?
A53712	Be sober, be vigilant; and why so?
A53712	But how far are they appointed thus to carry them on, thus to build them up?
A53712	But is their course stopped, are their Principles altered?
A53712	But not to mention such open Apostates any farther, whose Hypocrisie the Lord Jesus Christ will ● ● ortly judge; how is it with the best?
A53712	But to what end and purpose doth he write these things to them, What do they teach, what do they tend unto?
A53712	But what and if oppositions and temptations do lie in the way, Satan and his instruments working with great subtilty and deceit?
A53712	But what is the end of these things?
A53712	But what need we look back or search for Instances to confirm the truth of this Observation?
A53712	But whence is it that they so do?
A53712	But why then will he have any thing more to do with them?
A53712	Can any one traverse the various mutability of his affections?
A53712	Did they not call the Sabbath their delight, and was not the approach of it a real joy unto their Souls?
A53712	Did they not contend earnestly for the Truth once delivered to the Saints, and every parcel of it?
A53712	Did they not long after the converse and communion of Saints?
A53712	Did we ever lose any thing by drawing nigh unto him?
A53712	Do the secret springs of acting and refusing in the soul, lie before the eyes of any man?
A53712	Do they find the same sweetness and relish in them as they have done of old?
A53712	Do you thus requite the Lord, O foolish people and unwise?
A53712	Doth any one know what will be the motions of the mind or will, in such and such conjunctions of things?
A53712	Doth he by any means take away their lives?
A53712	Doth he send his Angel to cut them off, like the Army of Senacherib afterwards?
A53712	Doth it set upon the soul?
A53712	Doth the Law of the mind command any thing as duty?
A53712	Doth this work the effect?
A53712	Enquire then how it is with your souls, what do you find of this Law, what experience have you of its power and efficacy?
A53712	For what are the vain transitory pleasures of sin, in comparison of the exceeding recompence of reward which is proposed unto us?
A53712	Hast thou any spiritual duty to perform, and dost thou design the attaining of any communion with God?
A53712	Hath any one the perfect measure of his own light and darkness?
A53712	Hath he been a Wilderness unto us, or a Land of Darkness?
A53712	Hath he not bid us welcome at our coming?
A53712	Hath he not made thee, and established thee?
A53712	Hath it bounds fixed to its work?
A53712	Hath not the World, and self utterly ruined their Profession?
A53712	Have we not received from him more than heart can conceive, or tongue express?
A53712	He can knock them on the head, or break out their teeth, or chain up their wrath, and who can oppose him?
A53712	He is continually saying to us, Why will you die?
A53712	Here is the whole design and use of the Gospel briefly expressed, These things, saith he, I write unto you; what things were these?
A53712	How can I do this great wickedness and sin against God?
A53712	How can I do this great wickedness and sin against God?
A53712	How precious hath the Word been to them formerly?
A53712	How sensible of sin will they be for a season?
A53712	How will they cordially and heartily resolve against it?
A53712	How will they then mourn and weep under a sense of the guilt of it?
A53712	In supposition of sin, that we have sinned, is there no relief provided for our souls and consciences in the Gospel?
A53712	Is Christ crucified for sin, and shall not our hearts be crucified with him unto sin?
A53712	Is it not a little one?
A53712	Is it not strange that a man should not do that which he chuseth, willeth, liketh, delighteth in?
A53712	Is not he the Fountain and Spring of all our mercies, of all our desirable things?
A53712	Is not he thy Father that bought thee?
A53712	Is the Understanding or the Mind to be applyed unto any thing?
A53712	Is the Will to be engaged, there it is also in spiritual deadness, stubborness, and the roots of obstinacy?
A53712	Is their Zeal for God as warm, living, vigorous, effectual, solicitous, as it was in their first giving themselves unto God?
A53712	Is there any thing more required to enable us unto that which is good?
A53712	Is there the same conscientious tenderness of sinning abiding in many as was in dayes of old?
A53712	Is this a requital for Eternal Love, and all the fruits of it?
A53712	It is weary before it begins, and says, when will the work be over?
A53712	May it not be said, Gray hairs are here and there upon them, and they perceive it not?
A53712	May not the same duty performed in publick, or in the Family suffice?
A53712	Nay, hath not therein lyen all the rest and peace which we have obtained?
A53712	Now is there no difficulty to get the mind into such a frame, as to lay out it self to the utmost in this work?
A53712	Now what can be worse than this Law of sin?
A53712	Now what is it to be tempted?
A53712	Now what is, or what are these ends?
A53712	Or better than Hezekiah, who appealed to God himself, that he had served him uprightly with a perfect heart?
A53712	Or rather, is there not a common, slight, selfish frame of spirit in the room of it come upon most Professors?
A53712	Rivers of water run down our eyes because men keep not thy Law?
A53712	Secondly, Is mens delight in the Ordinances& Worship of God the same as in former days?
A53712	Shall we give entertainment unto that, or hearken unto its dalliances, which wounded, which pierced, which slew our dear Lord Jesus?
A53712	Such a suiting of objects, such a pretension of reasonings, such an appearance of things desirable?
A53712	The same love to the brethren?
A53712	They answer by Peter, Lord, to whom shall we go, thou hast the words of eternal life?
A53712	This is the humble frame of soul ▪ and how is this obtained?
A53712	This way, this course of walking, doth well enough with others, why may it not do so with us also?
A53712	To draw out, and make use of its stores and furniture of promises and experiences?
A53712	Upon the urgency of his great temptation, he recoils immediately into this frame of spirit; How, saith he, can I do this thing, and sin against God?
A53712	Was it not of old a burthen to their spirits to hear the Name, and wayes, and Worship of God blasphemed and profaned?
A53712	Was then that which is good( that is, the Law) made death unto me?
A53712	Were not their souls solicitous about the Interest of Christ in the World, like Eli''s about the Ark?
A53712	Wha ● need we be all out so strict in the observation of the Sabbath?
A53712	What ails then our foolish and wretched hearts, to harbour such a cursed secret dislike of him and his ways?
A53712	What course doth God now take to obviate their conceived sin?
A53712	What have we found in God in any of our approaches or addresses unto him, that it should be thus with us?
A53712	What iniquity have we found in him?
A53712	What is the reason of this?
A53712	What joy and delight have they had in attendance thereon?
A53712	What need this distinction in hearing?
A53712	What need we hear so often?
A53712	What now is the genuine tendency of this doctrine, of this discovery of grace, and what ought we to use it and improve it unto?
A53712	What now shall hinder them from doing what ever they have imagined to do?
A53712	What profit is it, say they, if we slay our Brother and conceal his blood?
A53712	What shall we say then, shall we continue in sin, that grace may abound?
A53712	What spiritual wisdom do you stand in need of?
A53712	What strivings, struglings, and pleadings are there in the heart about them, especially against the spirituality of them?
A53712	What supplies of Grace, what assistance of the Holy Ghost will be hence also discovered?
A53712	What then shall be done in this case?
A53712	What use then ought we to make of this contemplation of the excellent unspeakable love of God?
A53712	Whence is it that men follow and pursue the world with so much greediness, that they neglect Heaven, and life, and immorrality for it every day?
A53712	Whence is it that some pursue their sensuality with delight, they will drink, and revel, and have their sports, let others say what they please?
A53712	Whence then is it that they do not all flourish and thrive accordingly?
A53712	Who can mention the treacheries and deceits that lie in the heart of man?
A53712	Why doth it oppose duty, so that the good we would do, we do not, either as to matter or manner?
A53712	Why doth it render the soul carnal, indisposed, unbelieving, unspiritual, weary, wandring?
A53712	Would you live as though there were no need of the Gospel?
A53712	Yea, are not men ready to say with them of old, What a weariness is it?
A53712	Yea, are not some come partly on one pretense, partly on another, to an open enmity unto, and hatred of the wayes of God?
A53712	Yea, do not many despise all these things, and look upon their own former Zeal, as folly?
A53712	You will say then, what shall we do, or how shall we observe this duty?
A53712	and are they not regardless of the things wherein they have formerly declared a singular concernment?
A53712	and could they not undergo manifold perils for the attainment of it?
A53712	are not almost all men grown cold and slack as to these things?
A53712	are there not decays and declensions to be found amongst them?
A53712	are they not grown weary, selfish in their Religion, and so things be indifferent well at home, scarce care how thy go abroad in the world?
A53712	are they not less concerned in them than formerly?
A53712	as though pardon of sin were to no purpose?
A53712	doth he bring a flood upon them to destroy them, as in the old world sometime before?
A53712	doth it carry them so far, and then leave them?
A53712	doth it severely rise up against any thing that is evil?
A53712	for the love and care of a Father, of a Redeemer, that we have been made partakers of?
A53712	have they grown, and made improvement in it?
A53712	how is this preserved?
A53712	how should we loath all its proposals, and say unto them, Get ye hence as an abominable thing?
A53712	or is there not a coldness and indifferency grown upon the spirits of many in this thing?
A53712	the same exact performance of private duties?
A53712	the same humility of mind and spirit?
A53712	the same readiness for the Cross?
A53712	the same self- denial?
A53712	to be clear, steady, and constant in its duty?
A53712	what humiliation, what self- abasement, what intensness in prayer, what diligence, what watchfulness doth this call for at your hands?
A53712	when God judged them for their sins and wantonness?
A53712	whose Habitation would not be ruined?
A53712	whose blood almost would not be shed, if wicked Men had power to perpetrate all their conceived sin?
A53712	why will you wither and decay?
A53708	16, 17, 18. but how?
A53708	2. Who can declare what a glory it will be in us to behold this Glory of Christ?
A53708	ALL Unbelievers do in their Heart call Christ Ichabod; Where is the Glory?
A53708	AND may we not a little examine our selves by these things?
A53708	All men indeed think themselves fit enough for Glory( what should hinder them?)
A53708	An account why you do all or any of these things?
A53708	And how excellent then is that glory of Christ it self?
A53708	And if it were so in the Type, what is it in the Truth, Substance and Reality of it?
A53708	And is it not our Duty to live in a continual desire of that which he prayed so earnestly that we might attain?
A53708	And the Psalmist, How long Lord wilt thou hide thy self for ever?
A53708	And we may enquire, what was this Glory of Christ, which they so saw, and by what means they obtained a prospect of it?
A53708	And what are they, any, or all of them, in themselves, or unto us, considering our Condition, and the end for which we were made?
A53708	And what doth he so desire?
A53708	And what is the Effect of it upon those blessed Souls?
A53708	And what shall we fear in the Will of Christ as unto this end?
A53708	And would we have our souls recovered from these dangerous diseases?
A53708	Are not these the things which all the World of Jews and Gentiles stumbled and took Offence at?
A53708	Are our Minds every day conversant with Thoughts hereof?
A53708	Are we bowed down under the Oppression of any Spiritual Adversary?
A53708	Are we or any of us burdened with a Sense of Sin?
A53708	Are we perplexed with Temptations?
A53708	Are we strangers unto the heavenly visits of consolation and joys, those visitations of God whereby he preserves our souls?
A53708	BUT the Enquiry is as before; How shall we have a view of this Love, of God as Love?
A53708	But as Job speaks, Where shall this Wisdom be found, and what is the place of understanding?
A53708	But he who hath obtained a View of the Glory of Christ, will in the midst of them all say, Whom have I in Heaven but thee?
A53708	But how incomparable with respect hereunto is that Condescention of Christ, whereof we have given an Account?
A53708	But how is it possible that a man should attain such an Inclination unto, such a Readiness for such a vehement desire of a Dissolution?
A53708	But the Question is, How me may attain it?
A53708	But the enquiry is, in what way, or by what means, we may obtain the supplies and communications of him unto this end?
A53708	But this seems somewhat strange unto Reason; where is the Justice, where is the Equity, that the just should suffer for the unjust?
A53708	But what can we see herein?
A53708	By what way or means shall we behold the Glory of it?
A53708	Can we by searching, find out God?
A53708	Can we find out the Almighty to perfection?
A53708	Can you give a reason of this hope that is in you?
A53708	Commonly they issue in a groan or a sigh; Oh when shall we come unto him?
A53708	DO any of us find decays in Grace prevailing in us; deadness, coldness, lukewarmness, a kind of Spiritual Stupidity and senseless coming upon us?
A53708	Do we esteem this pressing towards the perfect view of the Glory of Christ to be our Duty, and do we abide in the performance of it?
A53708	Do we expect, do we desire the same State of Blessedness?
A53708	Do we find an unreadiness unto the exercise of Grace in its proper season, and the vigorous actings of it in Duties of Communion with God?
A53708	Do we find our selves lifeless in the spiritual duties of Religion?
A53708	Do we look upon it, as that which is without us and above us, as that which we shall have time enough to consider when we come to Heaven?
A53708	Do we on any of these accounts walk in Darkness and have no Light?
A53708	Do we see him as the Image of the invisible God, representing him, his Nature, Properties, and Will unto us?
A53708	Do we see the Father in him, or by seeing of him?
A53708	Do we seldom enjoy a sense of the shedding abroad of his love in our hearts by the holy Ghost?
A53708	Do we sufficiently consider, that the immediate Vision of this Glory in Heaven will be our everlasting Blessedness?
A53708	Doth he not know what is best for us, and what conduceth most unto his own Glory?
A53708	Doth it not change them into the same Image, or make them like unto Christ?
A53708	Doth it not fill and satiate them with Joy, Rest, Delight, Complacency and ineffable Satisfaction?
A53708	Doth not he alone do so?
A53708	Doth the imperfect View which we have of it here, encrease our Desires after the perfect Soght of it above?
A53708	Examine your selves whether you be in the Faith: prove your own selves: know you not your own selves that Christ is in you, except you be reprobates?
A53708	For if one Man sin against another, the Judge shall judge herein; but if a Man sin against the Lord, who shall entreat for him?
A53708	For what are all the things of this Life, what is the good or evil of them, in comparison of an Interest in this transcendent Glory?
A53708	For what are the things wherein we are to deny our selves, or forgo what we pretend to have a Right unto?
A53708	For what should beget such a Desire in them?
A53708	For who can declare this glory of Christ?
A53708	For who in the Heavens can be compared unto the Lord?
A53708	HOW do Men for the most part exercise their Minds?
A53708	HOW glorious then is the Condescention of the Son of God in his Susception, of the Office of Mediation?
A53708	HOW is it like to be after the few moments, which under the pangs of Death we have to continue in this World?
A53708	Hath not God made foolish the Wisdom of this World?
A53708	He asketh that Question concerning his Church, What will ye see in the Shulamite?
A53708	How are the Souls of Believers ravished with the views of them?
A53708	How blind herein was the best Philosopher in comparison of the meanest of the Apostles, yea, of him who is least in the Kingdom of Heaven?
A53708	How do we behold it?
A53708	How imperfect are our Conceptions of him?
A53708	How much more abominable is the folly of men, who would represent the Lord Christ in his present Glory by Pictures and Images of him?
A53708	How much more should we prize that view of it, which we may have with open face, tho''yet as in a glass?
A53708	How then shall we entertain an Apprehension of being carried and exalted above them all?
A53708	How unsearchable are his Judgments, and his Ways past finding out?
A53708	How weak are our Minds in their Management?
A53708	I speak of them, whose minds are better disposed towards heavenly things; and unto them I say, Wherefore do you love Jesus Christ?
A53708	IS Christ then thus glorious in our Eyes?
A53708	IT may then be said, what did the Lord Christ in this Condescention, with respect unto his Divine Nature?
A53708	IT was a priviledge( who would not have longed to partake of it?)
A53708	If thou sinnest, what dost thou against him?
A53708	In them are represented unto us the desirable beauties and glories of Christ; how precious, how amiable is he as represented in them?
A53708	Is it an Annihilation that lies at the door; is Death the Destruction of our whole Being, so as that after it we shall be no more?
A53708	Is it because there is no God in Israel that these Applications are made unto the Idol of Ekron?
A53708	Is it not he, who in this World was poor, despised, persecuted and slain, all for our Sakes?
A53708	Is it not herein, that they behold and see the Glory of God in Christ?
A53708	Is it not right and meet it should be so?
A53708	Is it not the same Jesus who loved us, and gave himself for us, and washed us in his own Blood?
A53708	Is it not, that God is in him, and he is the great representative of his Glory unto us?
A53708	Is not his Will in all things Infinitely Holy, Wise, Just, and Good?
A53708	Is not the Cause of it, that we are unspiritual or carnal, having our Thoughts and Affections wonted to give Entertainment unto other things?
A53708	Many say, who will shew us any good?
A53708	May he not do what he will with his own?
A53708	ON the account hereof we may say at present, How little a portion is it that we know of him?
A53708	Of all that the Devil shewed our Saviour from the Mount?
A53708	Oh the blindness, the darkness, the folly of poor sinners?
A53708	Or do we think our selves not much concerned herein?
A53708	Or is it a state of universal misery and wo?
A53708	Ought not Christ to suffer, and to enter into his Glory?
A53708	SO the Apostle expresseth this Truth; Where is the Wise?
A53708	Shall it dismiss them all unpunished?
A53708	So the Psalmist found it in himself, in the time of his Distress: whence he calls himself unto that account: Why art thou cast down, O my Soul?
A53708	That can say, My heart is pure, I am clean from this sin?
A53708	That there is no Glory, no desirableness in Christ for Men to enquire after, and fix their Minds upon?
A53708	The Watch- men that go about the City found me, to whom I said, saw ye him whom my soul loveth?
A53708	The only enquiry is by what way and means we do receive them?
A53708	They saw the Glory of his Person and his Office in the Administration of Grace and Truth And how, or by what means did they see this Glory of Christ?
A53708	Those wherein he was appointed to be a Stone of stumbling, and a Rock of offence?
A53708	To look for Life by his Death?
A53708	WHAT are all the stained Glories, the fading Beauties of this World?
A53708	WHAT is the World, and what are the things thereof which most men spend their Thoughts about, and fix their Affections on?
A53708	Was it not esteemed a foolish thing to look for Help and Deliverance by the Miseries of another?
A53708	We may enquire, What shall we, what do we see in him?
A53708	We shall behold the Glory of Christ in its Lustre and Excellency: What is this Beauty of the King of Saints?
A53708	Were there any thing but Representations of Christ in the Glory of his Person and his Office?
A53708	What Glory is in these things?
A53708	What are all other things in comparison of the Knowledge of Christ?
A53708	What are they conversant about in their Thoughts?
A53708	What are they in comparison of one View of the Glory of God represented in Christ, and of the Glory of Christ as his great Representative?
A53708	What can be equal unto it?
A53708	What can be like it?
A53708	What capacity is there in our Nature of such an Habitation?
A53708	What do we behold in him?
A53708	What doth become the Justice of God to do thereon?
A53708	What is Man that thou art thus mindful of him, and the Son of Man that thou visitest him?
A53708	What is become of the Beauty, of the Glory of that Image of God wherein thou wast created?
A53708	What is his Design in this incomprehensible Work of his Wisdom, Love and Power?
A53708	What is it that any Man in distress, who flies thereunto may look for in a Sanctuary?
A53708	What is it that we see in Christ?
A53708	What is that Glory of Christ, which we do, or may behold by Faith?
A53708	What is the Faith and Love which such Men profess?
A53708	What is thy Beloved more than another Beloved, that thou dost so charge us?
A53708	What is thy Beloved more than another Beloved, thou fairest among Women?
A53708	What shall we say unto these things?
A53708	What was the High- Priest in all his Vestments and Administrations?
A53708	What was the Holy Place with the Utensils of it?
A53708	What was the Oracle, the Ark, the Cherubims, the Mercy- Seat placed therein?
A53708	What was the most whole Systeme of their Religious Worship?
A53708	What were the Sacrifices, and annual sprinkling of Blood in the most Holy Place?
A53708	What were the Tabernacle and Temple?
A53708	What will he not do for us?
A53708	When had we such a View of it as wherein our Souls have been satisfied and refreshed?
A53708	When he hideth his face, who then can behold him?
A53708	When wilt thou again give me to see thee, tho but as through the Windows?
A53708	Where are our Hearts and Minds, if we can see no Glory in it?
A53708	Where is Divine Righteousness herein?
A53708	Where is the Disputer of this World?
A53708	Where is the Scribe?
A53708	Where then is that Justice which spared not the Angels who sinned nor Adam at the first?
A53708	Wherefore do you desire to be in Heaven with him?
A53708	Wherefore do you honour him?
A53708	Wherefore do you trust in him?
A53708	Wherein doth the Blessedness of the Saints above consist?
A53708	Who among the Sons of the mighty, can be compared unto the Lord?
A53708	Who can express the Divine Beauty, Order and Harmony of all things that are in this their Recapitulation in Christ?
A53708	Who can speak of these things as he ought?
A53708	Who hath ascended up into Heaven, or descended?
A53708	Who hath bound the waters in a garment?
A53708	Who hath established all the ends of the earth?
A53708	Who hath gathered the wind in his fist?
A53708	Who hath known thy Mind, or who hath been thy Councellor?
A53708	Who is it that can justifie himself herein?
A53708	Who is it that is thus exalted over all?
A53708	Who is it that sits down at the Right Hand of the Majesty on high, all his Enemies being made his Foot- stool?
A53708	Who is thus encompassed with Glory, Majesty, and Power?
A53708	Who that believes in him, that belongs unto him, can fear to commit his departing Spirit unto his Love, Power and Care?
A53708	Who will give and help us to attain so much in and of this World, as will give Rest and Satisfaction unto our Minds?
A53708	Whom do they despise, and for what?
A53708	Will he not be a Sanctuary unto us?
A53708	Will he not do all for us we stand in need of, that we may be eternally saved?
A53708	Would this procedure have any consonancy thereunto, be reconcilable unto it?
A53708	a state incapable of comfort or joy?
A53708	and if thy Transgressions are multiplied, what dost thou unto him?
A53708	and that hereon he endeavours to be like unto him, what shall we have to oppose thereunto?
A53708	and why art thou disquieted in me?
A53708	how will they find themselves deceived in the Issue?
A53708	to have an everlasting subsistence in places incomprehensibly more glorious than the Orbs wherein they reside?
A53708	when shall we be ever with him?
A53708	when shall we see him as he is?
A70766	& c. Did they foresee that Deacons do baptize, and yet say in the Margin of that Book, Here let the Priest make the sign of the Cross?
A70766	& c. Or whether the Nonconformists be such as Grindal was?
A70766	( of which the Papists have made great Advantage) and for all this enjoin a strict, constant Conformity, or Excommunications, and Writs, de capiendo?
A70766	And I would fain know what Benefit any Knave can make of Union?
A70766	And doth not the Kirk come to Church, and bow as formally to the South, as if it were towards the rising Sun?
A70766	And further, either you know the Contrivance, or do not know it?
A70766	And how can that be without a new Parliament?
A70766	And shall we poor Worms be at Enmity among our selves, for Trifles, to the hazard of the Comforts of this Life, and the Hopes of a better?
A70766	And then, whether we are to take the sence and meaning of the Law- giver from his first, or from his last and maturest Thoughts and Declaration?
A70766	And to imitate some of themselves in their way of arguing: Are not these things indifferent in their own nature?
A70766	And what doth that signify, but that it hangs loose upon your Brethrens Shoulders, and that it is to be laid aside?
A70766	Are they not commanded us by lawful Authority?
A70766	Are we more strictly tied by the Laws of Men, than of God?
A70766	Are you thereabouts with your Calves?
A70766	Because we conform to all seemingly, but hypocritically?
A70766	But I can not go along, but Questions interrupt ▪ well, Question, what have you to say?
A70766	But Sir, you produce our Subscription and Assent against us, and is there no Moderation of Sence and Interpretation of it?
A70766	But Sir, you say, you might sit down; but have you sate down and wept?
A70766	But how are they a secretis?
A70766	But if he had not believed it, why would he preach and print it?
A70766	But if it be so great a Crime to be a Dissenter and a Nonconformist?
A70766	But if this be the pernicious Effect of Moderation in point of Ceremony, what will their Moderation come to in Articles and Matters of Faith?
A70766	But now, Mr. Acuteness, if seemingly 〈 ◊ 〉 more than hypocritically, why have you made an opposition between them by your But?
A70766	But pray, Sir, how do you handle it?
A70766	But pray, Sir, how do you use to plow in your Country?
A70766	But then what becomes of your own Doctrine of misplacing Zeal about Circumstances, Rites, and Appendages of Religion?
A70766	But what are our Self- designs by Moderation and similibus?
A70766	But what can be done with us without another Act of Parliament?
A70766	But what can be said for the old- fashion''d Garment?
A70766	But which is rather to be omitted by the Minister, Baptism, which is an Ordinance of Christ, or the Cross, which is an Ordinance of Man?
A70766	But who went before us in a far greater Guilt?
A70766	But why fraudulent?
A70766	But, Sir, to conclude, having gently handled this Point long enough, I ask you, What think you?
A70766	But, pray Sir, in what capacity do we Church- Moles contribute to their encouragement?
A70766	By what Hocus Pocus, I pray, swallow all whole, in Subscriptions?
A70766	By what Law or Reason can he refuse to give him the Child?
A70766	By what per modum doth he know the secret Counsels?
A70766	Did the Law- givers foresee all Accidents that might happen, and conclude all Occurrences of Providence within their fore- sight?
A70766	Did they foresee that some Ministers can not maintain Curats or Readers to help them?
A70766	Did they foresee the Resolution of the Dissenters to persist?
A70766	Do not we know the power of a scrupulous Conscience?
A70766	Do not you furnish them with an unanswerable Argument against Conformity?
A70766	Do the Printers receive that in Charge from the King, or the Arch- Bishop, to print that Rubrick?
A70766	Do they wear plain Night- Caps, of black Silk, Satten, or Velvet?
A70766	Do we design to make Nonconforming Arch- bishops and Bishops, and hope to be their Sons in Law, their Chaplains, or to rise with them?
A70766	Doth the Church mind us of a Duty, which she requires not as often as the Communion- Service is said?
A70766	Either because of a mind to deceive, which you can not know, nor bring to your Visitation?
A70766	Either you know the Encouragers, or the Contrivers, or do not know them?
A70766	For we conform seemingly, and what can be done with such?
A70766	Grindalizer is the Badg and Cognizance, but what is the Coat?
A70766	Have you intercepted Letters?
A70766	How as relates not of necessity to a present Communion, and that to be said at the Lord''s Table?
A70766	How can we save some with Fear, making a Difference, but by Moderation?
A70766	How common a thing is it to take the Articles of the Church in a lax Construction, as Articles of Peace?
A70766	How doth he know it?
A70766	How much ease would it be to the Minds of our Brethren, to be rid of these Vipers, that prey upon the Bowels of their Mother?
A70766	How often hath he demanded such a Certificate?
A70766	How should it be handled, if not gently?
A70766	I shall not discuss whether Moderation be a single Vertue, or a Cluster of Vertues?
A70766	I will have Mercy and not Sacrifice, saith God; but what say such hard Masters as these?
A70766	If it be, wo ask, Will you swear to the Truth of it?
A70766	If so, then what Conformist is not guilty in a high degree of sinning?
A70766	If the whole Body were an Eye, where were the Hearing?
A70766	If the whole were Hearing, where the Smelling?
A70766	If there be any Pity in us to poor erring Souls, we must shew it in Moderation; Know we not that we our selves are subject to Errours?
A70766	If we do all seemingly, how do you know it is hypocritically?
A70766	In the capacity of Church- Moles in black Coats, or in some other colour?
A70766	Is bodily Weakness in an Infant, a better Reason than a Weakness, or the Judgment of Conscience in a Parent?
A70766	Is it left to the Reader''s understanding, and charity, to make what he pleases of it?
A70766	Is that a Fault?
A70766	Is there no occasion upon which this may either be justified or excused?
A70766	Is there such a Man in the Church?
A70766	Is there such to be found at all times, even in Cathedral Churches?
A70766	Nonconformity, Danger, Dishonour, open Enemy, or what should be the Substantive, or Antecedent to the Article or Demonstrative, This?
A70766	Not in those Words, When other Communion can not be had: Other than what?
A70766	Now who would take the Haven of Creet for the Emblem of a Grindalizer?
A70766	Or Peter and James in the first Council of the Apostles?
A70766	Or do they do it for Custom and Form sake?
A70766	Or how come you to know these close Cabals?
A70766	Or lastly, suppose the Parties scruple the Ceremony, shall we refuse to execute a Law of Nature, for want of an Arbitrary Local Ceremony?
A70766	Or shall we declare our selves more tender of hurting, a weak Body, than wounding a weak Soul?
A70766	Or the Apostle Paul, in becoming all Things to all?
A70766	Or there will be loss to both, if they put it off to another day?
A70766	Or, they who give a moderate Exposition of general Terms?
A70766	Or, what if the Man must take his Bride in the Humour?
A70766	Or, what is his punishment if he do not marry with it?
A70766	Or, who can, and be blameness?
A70766	Revelationis?
A70766	Shall an Ordinance be denied for want of a Ceremony?
A70766	Should the one be omitted, and not the other?
A70766	Sir, did you declare at your Ordination,( if you be a Minister) that you trusted you were moved by the Holy- Ghost, and called to the Ministry?
A70766	Sir, is this an Indictment, or an Accusation against us?
A70766	Some Persons are lame, and can not kneel; shall a Minister refuse them?
A70766	Speak your own Knowledg, or upon certain Information; Have any of them blabb''d any thing to you?
A70766	Suppose a Man affirm, that a strict, close, constant Use of the Letany be enjoined every Sunday, Wednesday, and Friday; how will he prove it?
A70766	Suspicionis?
A70766	That in some Countrys, Parishes are of a large Extent, and the People can not come together so early as in London and Market- Towns?
A70766	That many err unwillingly?
A70766	The Grindalizers do either contribute to the encouragement or are profess''d encouragers of these disloyal ill- principled Dissenters: But how?
A70766	The first of these is the most judicious Hooker; nay, if most judicious, he might have served alone; and what saith he?
A70766	Then, first, did he leave his Text, when he came to his Application?
A70766	Therefore as we would not Hypocritize,& c. and why not Grindalize?
A70766	These Grindalizers have only the villany to manage the Contrivance: But, good Sir, of what?
A70766	They who urge a Sense of Conformity more rigorous than the Law?
A70766	To disappear in the Execution; but still, Sir, of what?
A70766	To this I answer: Grant it to be in all; are those Forms and Rubricks enjoined by Act of Parliament?
A70766	Up what Chimney did you creep?
A70766	Was his Soul ever with them?
A70766	We handle the Surplice gently say you: Is that a Fault?
A70766	We read entirely; and you, and perhaps a few in some great Congregations, go away with a Wing or Leg of a Sentence; which is likest mangling?
A70766	We swallow all whole, say you, in Subscriptions; All what?
A70766	We will not follow Jeroboam, and worship his Golden Calves?
A70766	Well, but what is that to us, which way the Haven bends or bows?
A70766	Were they written by a Club, or an Association?
A70766	Were you ever a Witness of our Patience,& c. in this Case?
A70766	What Encouragement is this for Dissenters to conform, if by their Conformity they must shew no Moderation to the weak and doubting?
A70766	What Rubrick or Canon doth enjoyn the Minister to provide one?
A70766	What course did God take to save him?
A70766	What hurt did Gamaliel in the Council?
A70766	What if a Parent shall take or demand his Child as soon as it is baptized, from the Minister?
A70766	What if the Ox be taller than the Ass?
A70766	What kind of Law do you make this to be?
A70766	What kind of Law- makers do you represent ours to be, that made a Law, forbidding the Exercise of a certain Christian Duty?
A70766	What only on Communion- Days?
A70766	What, saith he, are there no Rubricks to direct the orderly reading of those Prayers where there is no Communion?
A70766	Where note, if it was a fault to admit a Church on the Geneva Principle, is it not a Grindalizing in our Arch- bishops and Bishops to suffer it now?
A70766	Who are they who are most guilty of making Dissenters?
A70766	Who but Archbishop Grindal, Queen Elizabeth, King James, yea, King Charles the First?
A70766	Who suffers most by these Slanders, a Party of Dissenting Protestants, or the Protestant Reformed Churches?
A70766	and to make an invariable Rule for all particular Times and Occasions?
A70766	and wept to remember Sion?
A70766	behind what Curtain?
A70766	broken open Seals, and discovered us?
A70766	do they wear in their Journeys, Cloaks with Sleeves and Capes?
A70766	how many of them wrote the Pleas?
A70766	if really, whether hypocritically?
A70766	if seemingly, whether we do not wear it really?
A70766	like Canvass or Fustian?
A70766	nor means and leisure to be inform''d?
A70766	or because of the fallacious Management of them?
A70766	or can you produce Witnesses of it?
A70766	or do we mince first, and swallow afterwards?
A70766	or per modum Observatoris?
A70766	or told you all, under an Obligation of Secrecy, which you keep by printing it?
A70766	or will you pawn your Verbum Sacerdotis upon it?
A70766	or, rather a Queen that governs and imploys other Graces in their several Services and Offices?
A70766	per modum Visionis?
A70766	simplices Intelligentiae?
A70766	that Catechising and Preaching must take up time?
A70766	that all have not a Capacity to judg?
A70766	that many Parishes can not maintain, or have not a Minister entire to themselves?
A70766	that many are prepossessed, prejudiced, melancholy, overturn''d by Passions?
A70766	that we have not Organs to make the Service easy and delightful, as some have?
A70766	the great Danger to the Protestant Religion by our Divisions, and Penal Prosecutions of them?
A70766	then who can conform?
A70766	thorow what Hole did you hear the Consultation?
A70766	under what Bed?
A70766	was he Patron of all the Preferments?
A70766	wept at the Waters of Babylon; or sate down with Pleasure to drink of the Cup —?
A70766	what all whole, without dividing Letters, Syllables, Words, Sentences?
A70766	what our Hands, Pen, Ink, Paper?
A70766	what rudely; scoursely?
A70766	what shall it be?
A70766	what''s the Substantive to other?
A70766	when we wear the Surplice, do we wear it seemingly?
A70766	whereas we do not subscribe to that Book then in use, to which the Canon relates, but to that which is now in use?
A70766	whether it be a Grace adorning the Christian Court?
A70766	why this: May not a Man bow towards Scotland, and be a good Church- man?
A70766	with the Ox and Ass in the same Yoak?
A70766	with what Ass, and whose Heiser?
A70766	—( Now for sound- sake, why not Read me a Riddle, or Rattle, rattle, rattle?)
A53707	16, 17, 18. but how?
A53707	2. Who can declare what a glory it will be in us to behold this Glory of Christ?
A53707	2?
A53707	9. Who is wise, and he shall understand these things?
A53707	ALL Unbelievers do in their Heart call Christ Iohabod; Where is the Glory?
A53707	AND may we not a little examine our selves by these things?
A53707	All men indeed think themselves fit enough for Glory( what should hinder them?)
A53707	All others are laid under a severe Interdict, under what pretence soever they may be used, Who hath required these things at your hands?
A53707	An account why you do all or any of these things?
A53707	And hath not God given severe Rebukes unto many of us in their fearful miscarriages?
A53707	And how excellent then is that glory of Christ it self?
A53707	And if it were so in the Type, what is it in the Truth, Substance and Reality of it?
A53707	And is it not our Duty to live in a continual desire of that which he prayed so earnestly that we might attain?
A53707	And the Psalmist, How long Lord wilt thou hide thy self for ever?
A53707	And we may enquire, what was this Glory of Christ, which they so saw, and by what means they obtained a prospect of it?
A53707	And what are they, any, or all of them, in themselves, or unto us, considering our Condition, and the end for which we were made?
A53707	And what is the Effect of it upon those blessed Souls?
A53707	And what shall we fear in the Will of Christ as unto this end?
A53707	And would we have our souls recovered from these dangerous diseases?
A53707	Are not all things filled with the fruits of the negligence of such Professors in the Instruction of their Children and Servants?
A53707	Are not these the things which all th ● World of Jews and Gentiles stumbled and took Offence at?
A53707	Are our Minds every day conversant with Thoughts hereof?
A53707	Are they in us, and do abound, as the Apostle speaks?
A53707	Are we bowed down under the Oppression of any Spiritual Adversary?
A53707	Are we fat and flourishing in these things even in old Age?
A53707	Are we or any of us burdened with a Sense of Sin?
A53707	Are we perplexed with Temptations?
A53707	Are we strangers unto the heavenly visits of consolation and joys, those visitations of God whereby he preserves our souls?
A53707	Are we then any of us under Convictions of Spiritual Decays?
A53707	BUT the Enquiry is as before; How shall we have a view of this Love, of God as Love?
A53707	But as Job speaks, Where shall this Wisdom be found, and what is the place of understanding?
A53707	But he who hath obtained a View of the Glory of Christ, will in the midst of them all say, Whom have I in Heaven but thee?
A53707	But how incomparable with respect hereunto is that Condescention of Christ, whereof we have given an Account?
A53707	But the Question is, How me may attain it?
A53707	But the enquiry is, in what way, or by what means, we may obtain the supplies and communications of him unto this end?
A53707	But this seems somewhat strange unto Reason; where is the Justice, where is the Equity, that the just should suffer for the unjust?
A53707	But what can we see herein?
A53707	By what way or means shall we behold the Glory of it?
A53707	CONSIDER therefore his Infinite Condescention, Grace, and Love herein: Why all this towards you?
A53707	Can not he be happy and blessed without you?
A53707	Can we by searching, find out God?
A53707	Can we find out the Almighty to perfection?
A53707	Can you give a reason of this hope that is in you?
A53707	Can your Hearts endure, or can your hands be strong in the day of Wrath that is approaching?
A53707	Commonly they issue in a groan or a sigh; Oh when shall we come unto him?
A53707	DO any of us find decays in Grace prevailing in us; deadness, coldness, lukewarmness, a kind of Spiritual Stupidity and senseless coming upon us?
A53707	Did you love him first?
A53707	Do not Pride, Selfishness, Worldliness, Levity of Attire, and Vanity of Life, with corrupt unsavoury Communication, abound among many?
A53707	Do we bring forth the fruit of them so as to show the Faithfulness of God in his supply of Grace?
A53707	Do we esteem this pressing towards the perfect view of the Glory of Christ to be our Duty, and do we abide in the performance of it?
A53707	Do we expect, do we desire the same State of Blessedness?
A53707	Do we find an unreadiness unto the exercise of Grace in its proper season, and the vigorous actings of it in Duties of Communion with God?
A53707	Do we find our selves lifeless in the spiritual duties of Religion?
A53707	Do we look upon it, as that which is without us and above us, as that which we shall have time enough to consider when we come to Heaven?
A53707	Do we not abide, yea, abound in the Duties of his Service?
A53707	Do we on any of these accounts walk in Darkness and have no Light?
A53707	Do we see him as the Image of the invisible God, representing him, his Nature, Properties, and Will unto us?
A53707	Do we see the Father in him, or by seeing of him?
A53707	Do we seldom enjoy a sense of the shedding abroad of his love in our hearts by the holy Ghost?
A53707	Do we sufficiently consider, that the immediate Vision of this Glory in Heaven will be our everlasting Blessedness?
A53707	Doth it not change them into the same Image, or make them like unto Christ?
A53707	Doth it not fill and satiate them with Joy, Rest Delight, Complacency and ineffable Satisfaction?
A53707	Doth the imperfect View which we have of it here, encrease our Desires after the perfect Soght of it above?
A53707	Examine your selves whether you be in the Faith: Prove your own selves: know you not your own selves that Christ is in you, except you be reprobates?
A53707	For if one Man sin against another, the Judge shall judge herein; but if a Man sin against the Lord, who shall entreat for him?
A53707	For what are the things wherein we are to deny our selves, or forgo what we pretend to have a Right unto?
A53707	For what should beget such a Desire in them?
A53707	For who can declare this glory of Christ?
A53707	For who in the Heavens can be compared unto the Lord?
A53707	HAVE you in the way of your Profession had any Experience of these Spiritual Decays?
A53707	HOW do Men for the most part exercise their Minds?
A53707	HOW glorious then is the Condescention of the Son of God in his Susception of the Office of Mediation?
A53707	Hath he any Design upon you, that he is so earnest in calling you unto him?
A53707	Hath not God made foolish the Wisdom of this World?
A53707	Have they under all Tryals and Surprizals been quickly composed by them?
A53707	Have this Peace and Joy been maintained and born sway in your Minds?
A53707	Have we not been weary of God, untill we have abundant cause to be weary of our selves?
A53707	Have you deserved it at his hands?
A53707	He asketh that Question concerning his Church, What will ye see in the Shulamite?
A53707	How are the Souls of Believers ravished with the views of them?
A53707	How blind herein was the best Philosopher in comparison of the meanest of the Apostles, yea, of him who is least in the Kingdom of Heaven?
A53707	How do we behold it?
A53707	How imperfect are our Conceptions of him?
A53707	How much more abominable is the folly of men, who would represent the Lord Christ in his present Glory by Pictures and Images of him?
A53707	How much more should we prize that view of it, which we may have with open face, tho''yet as in a glass?
A53707	How unsearchable are his Judgments, and his Ways past finding out?
A53707	How weak are our Minds in their Management?
A53707	I speak of them, whose minds are better disposed towards heavenly things; and unto them I say, Wherefore do you love Jesus Christ?
A53707	IS Christ then thus glorious in our Eyes?
A53707	IT may then be said, what did the Lord Christ in this Condescention, with respect unto his Divine Nature?
A53707	IT was a priviledge( who would not have longed to partake of it?)
A53707	If thou sinnest, what dost thou against him?
A53707	If what we do be not enough, what is it that you require more of us?
A53707	In particular, is not the Duty of Family Prayer neglected by many, at least as to it''s constancy and fervency?
A53707	In them are represented unto us the desirable beauties and glories of Christ; how precious, how amiable is he as represented in them?
A53707	Is it because there is no God in Israel that these Applications are made unto the Idol of Ekron?
A53707	Is it not he, who in this World was poor, despised, persecuted and slain, all for our Sakes?
A53707	Is it not herein, that they behold and see the Glory of God in Christ?
A53707	Is it not the same Jesus who loved us, and gave himself for us, and washed us in his own Blood?
A53707	Is it not, that God is in him, and he is the great representative of his Glory unto us?
A53707	Is it nothing unto you to continue Strangers from and uninterested in all this Glory?
A53707	Is not the Cause of it, that we are unspiritual or carnal, having our Thoughts and Affections wonted to give Entertainment unto other things?
A53707	It is a rare thing that any one shall as much as say unto himself, Is it so with me?
A53707	MAY not God say of many of us, what he said of his People of old; Thou hast been weary of me, O Israel?
A53707	Many say, who will shew us any good?
A53707	ON the account hereof we may say at present, How little a portion is it that we know of him?
A53707	Of all that the Devil shewed our Saviour from the Mount?
A53707	Oh the blindness, the darkness, the folly of poor sinners?
A53707	Or are you not rather on all Occasions uneasie and perplexed?
A53707	Or do we think our selves not much concerned herein?
A53707	Ought not Christ to suffer, and to enter into his Glory?
A53707	SO the Apostle expresseth this Truth; Where is the Wise?
A53707	SOME do say on such Exhortations: What is it that you would have us to do?
A53707	SOME it may be will say, What then shall we do?
A53707	Shall I come before him with burnt- offerings, with Calves of a year old?
A53707	Shall I give my First- born for my Transgressions, the Fruit of my Body for the Sin of my Soul?
A53707	Shall it dismiss them all unpunished?
A53707	THIS therefore we are to enquire into: Doth it abide in us as formerly?
A53707	That can say, My heart is pure, I am clean from this sin?
A53707	That there is no Glory, no desirableness in Christ for Men to enquire after, and fix their Minds upon?
A53707	The Watch- men that go about the City found me, to whom I said, saw ye him whom my soul loveth?
A53707	The most, I presume will be ready with them in Malachi, to say, How, or wherein have we been weary of God?
A53707	The only enquiry is by what way and means we do receive them?
A53707	They saw the Glory of his Person and his Office in the Administration of Grace and Truth And how, or by what means did they see this Glory of Christ?
A53707	This, faith the Wise Man, is as the shining Light; that is, the Morning Light: And wherein is it so?
A53707	Those wherein he was appointed to be a Stone of stumbling, and a Rock of offence?
A53707	To look for Life by his Death?
A53707	WHAT are all the stained Glories, the fading Beauties of this World?
A53707	WHAT is the World, and what are the things thereof which most men spend their Thoughts about, and fix their Affections on?
A53707	Wall say, What have I to do any more with Idols?
A53707	Was it not esteemed a foolish thing to look for Help and Deliverance by the Miseries of another?
A53707	We hear the Word preached as much as ever; but do we do it with the same desire and Spiritual Relish as before?
A53707	We may enquire, What shall we, what do we see in him?
A53707	We shall behold the Glory of Christ in its Lustre and Excellency: What is this Beauty of the King of Saints?
A53707	Were there any thing but Representations of Christ in the Glory of his Person and his Office?
A53707	What Glory is in these things?
A53707	What are all other things in comparison of the Knowledge of Christ?
A53707	What are they conversant about in their Thoughts?
A53707	What are they in comparison of one View of the Glory of God represented in Christ, and of the Glory of Christ as his great Representative?
A53707	What can be equal unto it?
A53707	What can be like it?
A53707	What can be more required of us?
A53707	What do I lack yet?
A53707	What do we behold in him?
A53707	What doth become the Justice of God to do thereon?
A53707	What is Man that thou art thus mindful of him, and the Son of Man that thou visitest him?
A53707	What is become of the Beauty, of the Glory of that Image of God wherein thou wast created?
A53707	What is his Design in this incomprehensible Work of his Wisdom, Love and Power?
A53707	What is it that any Man in distress, who flies thereunto may look for in a Sanctuary?
A53707	What is it that is required of us?
A53707	What is it that we see in Christ?
A53707	What is that Glory of Christ, which we do, or may behold by Faith?
A53707	What is the Faith and Love which such Men profess?
A53707	What is thy Beloved more than another Beloved, that thou dost so charge us?
A53707	What is thy Beloved more than another Beloved, thou fairest among Women?
A53707	What shall we apply our selves unto?
A53707	What shall we say unto these things?
A53707	What was the High- Priest in all his Vestments and Administrations?
A53707	What was the Holy Place with the Utensils of it?
A53707	What was the Oracle, the Ark, the Cherubims, the Mercy- Seat placed therein?
A53707	What was the most whole Systeme of their Religious Worship?
A53707	What were the Sacrifices, and annual sprinkling of Blood in the most Holy Place?
A53707	What were the Tabernacle and Temple?
A53707	What will he not do for us?
A53707	When had we such a View of it as wherein our Souls have been satisfied and refreshed?
A53707	When he hideth his face, who then can behold him?
A53707	When wilt thou again give me to see thee, tho but as through the Windows?
A53707	Where are our Hearts and Minds, if we can see no Glory in it?
A53707	Where is Divine Righteousness herein?
A53707	Where is the Disputer of this World?
A53707	Where is the Scribe?
A53707	Where then is that Justice which spared not the Angels who sinned nor Adam at the first?
A53707	Wherefore do you desire to be in Heaven with him?
A53707	Wherefore do you honour him?
A53707	Wherefore do you trust in him?
A53707	Wherein doth the Blessedness of the Saints above consist?
A53707	Wherewith shall I come before the Lord, and bow my self before the high God?
A53707	Who among the Sons of the mighty, can be compared unto the Lord?
A53707	Who can express the Divine Beauty, Order and Harmony of all things that are in this their Recapitulation in Christ?
A53707	Who can speak of these things as he ought?
A53707	Who hath ascended up into Heaven, or descended?
A53707	Who hath bound the waters in a garment?
A53707	Who hath established all the ends of the earth?
A53707	Who hath gathered the wind in his fist?
A53707	Who hath known thy Mind, or who hath been thy Councellor?
A53707	Who is it that can justifie himself herein?
A53707	Who is it that is entangled with Corruptions and Temptations, that groans under a sense of a cold lifeless barren frame of Heart?
A53707	Who is it that is thus exalted over all?
A53707	Who is it that sits down at the Right Hand of the Majesty on high, all his Enemies being made his Foot- stool?
A53707	Who is thus encompassed with Glory, Majesty, and Power?
A53707	Who will give and help us to attain so much in and of this World, as will give Rest and Satisfaction unto our Minds?
A53707	Whom do they despise, and for what?
A53707	Why will ye dye?
A53707	Will he not be a Sanctuary unto us?
A53707	Will he not do all for us we stand in need of, that we may be eternally saved?
A53707	Will the Lord be pleased with thousands of Rams, or with ten thousands of Rivers of Oyl?
A53707	Would this procedure have any consonancy thereunto, be reconcilable unto it?
A53707	and if thy Transgressions are multiplied, what dost thou unto him?
A53707	and that hereon he endeavours to be like unto him, what shall we have to oppose thereunto?
A53707	doth he stand in need of you?
A53707	how will they find themselves deceived in the Issue?
A53707	prudent, and he shall know them?
A53707	to preferr present Trifles before the Blessedness or Misery of an Immortal State?
A53707	was this the way and manner of the Saints of old, of those that went before us in the same Profession?
A53707	when shall we be ever with him?
A53707	when shall we see him as he is?
A53707	wherein are we to blame?
A53707	why will ye perish?
A53707	why will you not have compassion on your own Souls?
A53665	199, 200,& c. to be true, as some of them are most blasphemously false; yet, What is all this to his purpose?
A53665	All the question is, Whether Religion they brought with them?
A53665	And hath Rome need of these bold Sallyes against the vitals of Religion?
A53665	And have they so?
A53665	And if you will further contest, that such a Prophet was to abrogate the first Law, and bring in a new one, Who shall judge in this case?
A53665	And what is here for Purgatory, seeing the person is to be saved by the means of grace appointed by Christ?
A53665	And what then?
A53665	And what was the reason of this failure?
A53665	And who I pray is it, that manageth this charge?
A53665	And, can they take it kindly of those, who would shut up this gift of God from them whether they will or no?
A53665	Are these the things, which in their principles and practice, are blamed by Protestants?
A53665	Are they also to be taken disjunctively?
A53665	Are they any prayers that concern the Priest alone, which he is to repeat, though the people be present?
A53665	Are they not incomparably the greatest part of Christians?
A53665	Are they not rather justly to be supposed blind themselves, who can entertain such thoughts of it?
A53665	Are they not such as God commands to worship him?
A53665	Are they not such as have souls to save?
A53665	Are they not such, for whose sakes, benefit, and advantages, all the worship of the Church is ordained, and all the admistration of it appointed?
A53665	Are they not the Church of God, the Temple of the Holy Ghost?
A53665	Are they not, For as often as ye eat this bread, and drink this cup?
A53665	Are they the publick prayers of the Church?
A53665	Are we wiser then he?
A53665	Besides, What is, or ever was, the Western Empire unto the Catholicism of the Church of Christ, spread over the whole world?
A53665	Besides, Who appointed them to be made?
A53665	Besides, might she not fall by Idolatry, or false Worship, or by Prophaneness, or Licentiouss of Conversation, contrary to the whole rule of Christ?
A53665	Besides, what is here about the invocation of Saints?
A53665	But I desire to know, What prayers of the Priest they are, which it matt ● rs not, whether the people hear or understand?
A53665	But after the chalice, he speaks with a limitation, Do this as oft as you shall drink it, in commemoration of me; What then?
A53665	But do we not see, de facto, what differences there are amongst you, who pretend, all of you, to be guided by Scripture?
A53665	But how shall we come to know, and be assured of all this?
A53665	But is he not, I pray, the same Man- God, still?
A53665	But is this indeed the difference between Papists and Protestants about the Saints?
A53665	But the question is, Whether they have what God allows them, and what he commands them to make use of?
A53665	But to what purpose should I do it?
A53665	But what if they understand of it nothing at all?
A53665	But what is it, he means by the Book?
A53665	But what is the matter?
A53665	But what is this indifferent use, and who are these antient Christians he tells us of?
A53665	But what, I pray, if this be the design of the Apostle?
A53665	But who, I pray, told our Author so?
A53665	But why have not Protestants a remedy for their evils, a means of ending and making up their differences?
A53665	But why have not Protestants a sure and safe way to issue all their differences?
A53665	But why is it not necessary in the way of Protestants?
A53665	But why so, I pray?
A53665	But, What is a general Custome of the Western Empire, in opposition to the command of God, and the evidence of all that reason that lies against it?
A53665	But, What shall we say to the other, and, in the other Texts, so often occurring to the same purpose?
A53665	But, how shall we know this to be so?
A53665	But, sayes our Author, why then do they not do so, why are they at such fewds and differences amongst themselves?
A53665	But, what stop?
A53665	By what Authority was she otherwise reproved?
A53665	By what general Council was she ever condemned?
A53665	Consult the writings of those dayes, of Alexander of Alexandria, of Athanasius, Gregory, Basil, Chrysostom, Austine, who not?
A53665	Could ever any one rationally expect, that these Gentlemen would be publick decryers of Fury, Wars, and Tumults for Religion?
A53665	Did it not come to very many parts of the World before you?
A53665	Did the Gospel first come forth from you, or came it unto you only?
A53665	Did the Gospel first come from you, or only unto you, that you thus exalt your selves above your Brethren all the World over?
A53665	Did the Pope first find it out, and declare it?
A53665	Did they baptize men into the name of the Pope?
A53665	Do Protestants teach, There are no such things as good works pleasing to God, or that those that believe, are not obliged to good works?
A53665	Do all these things put no value on them?
A53665	Do they know what they do, or with whom they have to deal?
A53665	Do they not wholly persist in the way traced for them by Paul, Peter, and Apollos, mightily convincing the Jews out of Scripture?
A53665	Do we not know by whom it first came to you, and from whom?
A53665	Doth he mannage the Arguments of the Jews against Christ, to intimate that we can not well by Scripture prove him to be so?
A53665	Doth he plead with them about their falling away from him that first converted them?
A53665	Doth he profess love and compassion to his Countreymen, to draw them off from their folly, to have been the cause of his writing?
A53665	Doth it not deliver what it commands us to understand, so as it may be understood?
A53665	Doth it speak contradictions, and set us at variance?
A53665	Doth it teach us to differ, and contend?
A53665	Doth our Author plead, that where, and from whom men had their Religion of old, there and with them they ought to abide, or to return unto them?
A53665	Doth the Sanctification of the Scripture, consist in the laying up of the Book of the Bible, from our profane Utensils?
A53665	Doth the mysteriousness of it, lie in the Books being locked up?
A53665	Doth this represent the practice of Papists, or Protestants?
A53665	For first, as to the Translation of the Scripture by the Jews into the Syriack Tongue, to what purpose doth he suppose, should this be done?
A53665	For, What are the words of a poor weak man to those of the Holy Ghost speaking directly to the same purpose?
A53665	Have they ever read the Scripture, or tasted any sweetness in it?
A53665	Have we more care of his Church then he had?
A53665	Have we not an express Command, not to follow a multitude to do evill?
A53665	How comes one, to be Sacred, another prophane and common?
A53665	How often doth God complain in the Old- Testament, that his people forsook Him for that which was not God?
A53665	I ask, Of this or that Age, or of the first?
A53665	I desire then to know, What are these vulgar people, of whom he talks?
A53665	I desire to know, Where they got that command, Thou shalt make Images?
A53665	I pray, Who told you so?
A53665	If the former; as the expression is uncouth, so I desire to know, Whether Purgatory be an instituted means of Grace or no?
A53665	If the latter, to what end is the issuing forth of the spirit mentioned?
A53665	If( saith he) God''s Laws be impossible to be kept; but, Who said so?
A53665	In what publick writing of any of their Churches?
A53665	In which of their Confessions do they so say?
A53665	Is any such thing pleaded by Origen, Tertullian, Chrysostom, or any one that had to deal with the Jews?
A53665	Is he God- Man, bodily present?
A53665	Is he the same Head that Christ was?
A53665	Is it Protestants he blames, and not Protestancy?
A53665	Is it a limitation of the use of either, and not a limitation of that kind of Commemoration of the Lord''s Death to the use of both?
A53665	Is it any otherwise sanctified, but as it is appointed for the use of the Church of all that believe?
A53665	Is it possible that any man in his right wits should talk at such a rate?
A53665	Is it the spirit after it is departed?
A53665	Is it, that it may be laid up, and be hid from that people, which Christ hath prayed, might be sanctified by it?
A53665	Is not the command equal to all?
A53665	Is not the same term as often annexed to the one, as well as to the other?
A53665	Is not this a ready way to make men Atheists, if only by inducing them to an imitation of that, which by his example he commends unto them?
A53665	Is she no other way capable of a defence?
A53665	Is their practice confined within the limits of these principles?
A53665	Is there any Nation under the Heavens, whereunto your power extends, wherein our blood hath not given testimony to your wrath and fury?
A53665	Is there any spirit of dissension breathing in it?
A53665	Is there any thing in his Epistle of the Pope, Cardinals, Patriarchs,& c?
A53665	Is there any thing needful for us to know, in the things of God, but what it reveales?
A53665	Is there intimated by our Author, a decay of Devotion and Reverence to Religious things, Temples ▪& c?
A53665	Is there no way to exalt the Pope, but by questioning the Authority of Christ, and Truth of the Scripture?
A53665	Is this in truth his business?
A53665	Is this that, which is intended by the Author?
A53665	Is this the Doctrine of the Church of England?
A53665	Is this the Doctrine of the Council of Trent, or of the Harmony of Confessions?
A53665	Is this the doctrine of the Papists concerning them?
A53665	Is this to be endured, that Calvin, that holy- faced man should say of such holy persons, that they had need to be redeemed and saved by Jesus Christ?
A53665	Is this to make it common, to apply it unto that use, whereunto of God it is segregated?
A53665	It is founded on that of the Apostle to the Corinthians, Did the Word of God come forth from you, or came it unto you only?
A53665	It will not indeed; But yet we suppose, that his presence with It by his Spirit and Laws will suffice; Why should it not?
A53665	May not Protestants say to them, Quae regio in terris nostri non plena cruoris?
A53665	Might not the persons of whom it consisted, have been destroyed by an earthquake, as it happen''d to Laodicea?
A53665	Might she not cease to be, and so consequently to be such?
A53665	Must they abide with them, follow after them, and imbrace the errors they are fallen into, because they first received the Gospel from them?
A53665	Naughty man, what hath he said of them?
A53665	Now the question is, Whether we shall rest in the Authority and Word of God, or in the Authority and Word of a Man, as the Pope is confessed to be?
A53665	Now, saith our Author, What is all this to the service of the Church?
A53665	Or is it the person before its departure?
A53665	Or what makes it in this place?
A53665	Or whose is it?
A53665	Or, Who, or What is it, you mean by this vulgar people?
A53665	Pray, What are the next words?
A53665	Prayers to St. Paul, St. James, Thomas, Panoratius, George, Blase, Christopher, Who not?
A53665	Prove it; ask the antient Fathers, and Councils, whether they ever heard of any such thing?
A53665	Saith he, This Church could not cease to be such, but she must fall either by Apostacy, Heresy, or Schism: But who told him so?
A53665	Shall the Truth be thence calumniated, as though it sent forth no beams whereby it may be clearly discerned?
A53665	Suppose a spirit so to issue forth as he talks?
A53665	Suppose then they come to be perswaded of such an uncertainty, What course shall they take?
A53665	Suppose they be in Heaven, What then?
A53665	The Scripture abounds in Testimonies given hereunto: St. James expresly; From whence come wars and fightings among you?
A53665	The trivial instances of the use of the Particle( and or et) disjunctively, as in that saying, Mulier est domûs salus,& ruina?
A53665	Their private devotions?
A53665	This Orator of Peace?
A53665	This, indeed, were something; but, Whoever supposed so?
A53665	This, what I pray?
A53665	To what end I pray, hath God sanctified it?
A53665	To what purpose then do you talk of Title to impose your conceits in Religion upon us?
A53665	Was all true, that the Jews accused the Christians of?
A53665	Was it the Popes Religion they taught and preached?
A53665	Was not the whole Church of Christ represented by them?
A53665	Was there any thing more frequent among the Pagans of old, than to object to Christians their Differences and endless Disputes?
A53665	Was this the method of Christ, or his Apostles, in drawing men to the Faith of the Gospel?
A53665	Were ever such bold assaults against the immoveable Principles of Christianity made by any, before Religion came to be a matter of carnal Interest?
A53665	What Church, I pray?
A53665	What can possibly be spoken more fully, distinctly, plainly, as to Institution, Precept, Practice,& Duty upon all, I know not?
A53665	What course doth the Apostle proceed in, towards them?
A53665	What course shall we take in the contest of assertions, that we may be able to make a right Judgment concerning him?
A53665	What do we talk of tother- day things, when we speak of the first news of Christianity?
A53665	What if they did so?
A53665	What in this case would be their duty who received the Gospel from them?
A53665	What is the meaning of that which follows, If there be no value or merit in good Works?
A53665	What makes that enquiry in our way at this time, If it suffice to Salvation, to believe, whatever life we lead?
A53665	What one individual Protestant was ever guilty of thinking or venting this folly?
A53665	What sorry shifts dost thou cast thy Patrons upon?
A53665	What then can be bound with this Rope of Sand?
A53665	What then is the This that good St. Paul so amply testifies unto, in his Epistle to the Romans?
A53665	What then, I pray?
A53665	What then?
A53665	What will hence ensue to the advantage of the pretensions of the Romanists?
A53665	What, if they were all Priests, that were there, as no one of them was, Was the Supper administred to them as Priests, or as Disciples?
A53665	When I happen upon any of these Discourses, I can not but say to my self; What do these men intend?
A53665	When?
A53665	Whence comes this Dove, with an Olive- branch?
A53665	Where is the Scripture, where the Antiquity, where the Reason for it?
A53665	Which be they?
A53665	Which of the Fathers ever wrote against her?
A53665	Who can tell us, what that is?
A53665	Who ever said so, taught so, wrote so, in England?
A53665	Who ever taught that there is no value in good Works?
A53665	Who told you so?
A53665	Who would love such a beast, that so claws and tears her embracers?
A53665	Who would not be sick of such trifles?
A53665	Why is not this part of his command as Obligatory to them, as any others?
A53665	Why so?
A53665	Will not Rome notwithstanding its seven Hills, be laid in a level with the rest of the World, by vertue of this Rule?
A53665	Wilt thou Reader know the meaning of them, and withall discern how thy pretended Teacher hath colluded with thee in this whole Discourse?
A53665	Would it do him any good to have it granted, or further his purpose?
A53665	Would not any man think, that he intended the Originals wherein it was written?
A53665	Yea, but this is not all, Christ is beholding to him for all the faith of his Deity that is in the world; Why so?
A53665	Yea, that he is more miraculous in him, then he was in himself: What proof, Sir, is there of this?
A53665	all by the same Synecdoche?
A53665	and how many do the Apostles shew us in the New, to have forsaken the Truth?
A53665	and what reason can be given, that they should not?
A53665	and, Whether it was believed so by Virgil, or is by any of the more learned Romanists?
A53665	and, what a triffling is it to tell us of the Popes Council at Nice?
A53665	and, whether is like to yield us more security in our assiance?
A53665	any thing of their power, and rule over other Churches, or Christians, not living at Rome?
A53665	but how comes our Author to know, that these things, in the Roman- mode, were brought into England at the first entrance of Christianity?
A53665	but how could he justly do it?
A53665	by what Authority were Writs issued out against me?
A53665	called to be Saints?
A53665	come they not hence even of your lusts that war in your members?
A53665	doth it follow, that in the pursuit of this design, he teaches nothing concerning the use of an unknown Tongue in the worship of God?
A53665	mens miscarriages, and not their Rule''s imperfection?
A53665	of what kind?
A53665	or by the sword, as it befel the Church of the Jews, or twenty other wayes?
A53665	or falling away from the Truth whereunto they were converted?
A53665	or of the Presbyterians, or Independents?
A53665	or what would you have us to conclude?
A53665	or, Declare that the Pope was crucified for them?
A53665	or, Do we think, that it becomes us thus arbitrarily to chuse, and refuse in the institutions of our Lord and Master?
A53665	or, Is there no mention of Preaching, unless it be said, that such a one preached at such a time, so long, on such a Text?
A53665	or, to use the words made use of once and again by our Author, Came the Gospell from them, or came it to them only?
A53665	seeing we must not believe, that the blood of Jesus purges us from all our sins; Who, or What is it then that he means by himself?
A53665	that now professed in England, or that of Rome?
A53665	the Church of Christians?
A53665	the Law, Prophets, and Hagiography?
A53665	the Paper, Ink, Letters, and Covering?
A53665	the same Christ, though the manner of his presence be altered?
A53665	this the way of the holy men of old, that laboured in the Conversion of Souls from Gentilism and Heresie?
A53665	to the whole World as well as to you?
A53665	what Officer of the State did ever, formerly, apprehend me?
A53665	what is it that is said to be made to the Lord?
A53665	who can bear such intemperate Theiomachy?
A53665	who told you so?
A53665	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 what Book was kept in the Ark?
A53713	& c Know you not, that as many of us, as were baptized in Iesus Christ, were baptized into his death?
A53713	* Super vitas, quas vitas?
A53713	1. that is, the Father; and what is to be believed in him?
A53713	11, 12. if we have no pledge of his gracious presence with us?
A53713	13 the Father in Love?
A53713	14 no more?
A53713	14. and why so?
A53713	15 manifested, and may be discovered out of Christ?
A53713	15 not the defilements of it, and the Guilt of it?
A53713	16 their prosperity?
A53713	17 from him; l Who can bring a clean thing out of an unclean?
A53713	17. this new Creature is fed, cherished, nourished, kept alive by the fruits of Holinesse: to what end hath God given us new Hearts, and new natures?
A53713	18 and are Religious persons, consider a little with your selves: hath Christ his due place in your hearts?
A53713	18 some one thing, some another: consider I pray, what are all your beloveds, to this beloved?
A53713	19. what reliese have we from thoughts of his immensity and omnipresence, if we have cause only to contrive how to fly from him?
A53713	20 these things be so, what manner of men ought we to be, in all manner of holy conversation?
A53713	20 unacquainted are the Generaliy of Professors, with the Mystery of this Communion, and the fruits of it?
A53713	20, Is it pardoning mercy we receive of him?
A53713	3 such, that men in killing us, will think to approve their Consciences to God?
A53713	4 our Saviour tell it them at this season, to adde feare and perplexities to their griefe and sorrow?
A53713	4 that should make him so desireable, and amiable, and worthy of Acceptation?
A53713	46, b Principium culmenque?
A53713	5, 6. whence then, should we take to our selves this boldnesse to walke with God?
A53713	5. he dips his vesture in their blood: Oh how glorious is he in his Authority over his enemys?
A53713	51. that They resisted the Holy Ghost, How did they doe it?
A53713	54 never be acceptable to Jesus Christ: What?
A53713	57 or amend our wayes, it is but going to Christ by faith, making this exchange with him, and so we may sinne that grace may abound?
A53713	7, 8, 9. and what is he made king of?
A53713	8 if once acquainted with the Terrour of the Lord is, Who among us shall dwell with the devouring fire?
A53713	9. we have seen his Glory( saith the Apostle) what Glory is that?
A53713	?
A53713	All naught, all out of Order, and Vile, Whence then is our Recovery?
A53713	Alters he not his Love towards them?
A53713	And a truely pressed soule on the account of Christs Absence can not cover its love, but must be enquiring after him; saw you him whom my soul loveth?
A53713	And are not the like praises and blessings due to him, by whom the work of Redemption is made effectuall to us?
A53713	And for his Mercy, Goodnesse, and the Riches of his Grace, how eminently are they made Glorious in Christ, and advanced for our good?
A53713	And how was it primitively made known?
A53713	And if this be so,( to shut up all) how many that goe under the name of Christians come short of the Truth of it?
A53713	And if this were the frame of their Spirit, what might be expected from others of professed prophannesse?
A53713	And in what Glory doth he excercise this power?
A53713	And is it not necessary, that they should be Holy, who are admitted into his presence, walke in his sight, yea lay in his bosome?
A53713	And is it not the the same towards thousands every day?
A53713	And shall I be regardlesse of him in that wherein he is concerned?
A53713	And what are we towards whom he carrieth on this work?
A53713	And what is it that they beare witnesse unto?
A53713	And what is such a vine good for?
A53713	And what is this Wisdome of God, that is thus made known to principalities and powers?
A53713	And what is this inheritance of Glory?
A53713	And whence is this fullnesse?
A53713	And who almost is there, that offends not on one of these hands?
A53713	Are there none who professe the Gospell, who have never once seriously enquired, whether they are made partakers of the Holy Ghost, or no?
A53713	Are they under affliction or in trouble?
A53713	Are we then freed from this obedience?
A53713	Behold what manner of Love the Father hath bestowed on us?
A53713	But by whom immediatly doe we receive this honour?
A53713	But have they any true consolation all their days?
A53713	But how is this demonstrated, how may we attaine an acquaintance with it?
A53713	But if they be so necessary, whence is it, that thou hast not acquainted us with it, all this while?
A53713	But is the Spouse contented with this dispensation?
A53713	But is there no more to be done?
A53713	But this is to no other end but to make them cry, who amongst us shall dwell with that devouring fire?
A53713	But what doth she now doe?
A53713	But what is all this to that view of it which may be had by a spirituall eye in the Lord Christ?
A53713	But will not this encourage to sinne?
A53713	But you will say, how can this be?
A53713	But you will say: How should we addresse our selves to the performance of this duty: what path are we to walk in?
A53713	Can I live one day without his consolations?
A53713	Christ is the power of God, and the Wisdome of God; hath he the sense of Guilt upon him?
A53713	Consider the Company they keep, it is with the Father, who so glorious?
A53713	Did this dwell, and abide upon our hearts, what a deare valuation must we needs put upon all his operations and actings towards us?
A53713	Doth he shed abroad the Love of God in our hearts?
A53713	For if Righteousnesse were by the Law, then were Christ dead in vaine?
A53713	From the Spirit dwelling in the Saints?
A53713	God; even our God, who is a consuming fire?
A53713	He is Light, We Darkenesse, and what communion hath Light with Darkenesse?
A53713	He is Love and we are enmity, and what Agreement can there be between us?
A53713	He q hid himselfe from him, was farre from the voyce of his cry, untill he cryed out, my God, my God, why host thou forsaken me?
A53713	He saies to his soule, doe these things seeme something to thee?
A53713	He was made under the Law, that is, in that condition that he was obnoxious to the will and commands of it: and why was this?
A53713	Here is Mercy enough for the greatest, the oldest, the Stubbornest Transgressor?
A53713	How can they possibly come to the end, who go not in the way?
A53713	How did their Fathers resist the Holy Ghost?
A53713	How doth he expostulate this with Syon?
A53713	How doth the good holy soule breath after instruction in the ways and ordinances, the statutes and judgements of God?
A53713	How faire then is he, who never had the least spot or staine?
A53713	How few of the Saints are experimentally acquainted with this priviledge, of holding immediate communion with the Father in Love?
A53713	How glorious is he that is the beloved of our soules?
A53713	How glorious is he to the Soule on this Consideration?
A53713	How if I should not be accepted?
A53713	How little able was I to look through the clouds and perplexities wherewith I was encompassed?
A53713	How little suitablenesse unto thy Holinesse is in my best duties?
A53713	How many Millions of Sinnes, in every one of the Elect, every one whereof Were enough to condemne them all, hath this Love overcome?
A53713	How much more blessed then are they, who stand continually before the God of Solomon, hearing his Wisdome, enjoying his love?
A53713	How saith it, have I demeaned my selfe, that I have lost my beloved?
A53713	How shall I value the mercy, that I have received?
A53713	How so?
A53713	How then is this Love of the Father; to be received, so as to hold fellowship with him?
A53713	How unwilling is a Child to come into the presence of an angry Father?
A53713	I aske what is a King more then a Beggar?
A53713	I have had sweet enjoyment of my blessed Jesus, he is now withdrawen from me; can you helpe me?
A53713	I know how the men of these attainments are apt to say, are we blind also?
A53713	I know not at all whether be Loves me or no; and shall I venture to cast my selfe upon it?
A53713	I say at such a time what will men doe?
A53713	I will give you the Comforter: and what then?
A53713	I will pray the Father for you?
A53713	If I be a Father, where is mine Honour?
A53713	If any man enquire about our love to God, we may say, what have we now done, is there not a cause?
A53713	If h Levi paid Tithes in the Loynes of Abraham, how is it that Christ did not sinne in the Loynes of Adam?
A53713	If the Love of a Father will not make a child delight in him, what will?
A53713	If they say, n come& have Fellowship with us; are not men ready to say; why, what are you?
A53713	If we can from thence only say it is a Righteous thing with him to recompence tribulation unto us for our iniquities?
A53713	In the nature of it; what is there in that forbearance, which out of Christ is revealed?
A53713	In what darknesse, saies such an one, in what streights, in what intanglements, was my poor soule?
A53713	Is he dead?
A53713	Is it Grace that we receive of him?
A53713	Is it any thing else but to be sharers in Troubles, Reproaches, Scornes, and all manner of evils?
A53713	Is it meet to take Childrens bread and to cast it unto doggs?
A53713	Is it not their unskilfulnesse in, or neglect of this Duty, even of holding Communion with the Father in Love?
A53713	Is it that we should kill them, stifle the creature that is found in us, in the wombe?
A53713	Is it the Spirit he gives us?
A53713	Is not this Soule- deceit from Sathan?
A53713	Is our beloved lost who for our sakes was upon the earth, poore and persecuted, reviled, killed?
A53713	Is this now the worke of the Spirit, which is abroad in the world, and perverteth many?
A53713	Is this the due Entertainment of him whom our Saviour promised to send for the supply of his Bodily absence, so as we might be no loosers thereby?
A53713	Is this the fellowship of the Holy Ghost that Believers are called unto?
A53713	It is impossible there should be any greater demonstration or evidence of love then this; what can any one doe more?
A53713	Let men go to the Sun, Moon& Stars, to showres of rain& fruitfull seasons,& answer truly, what by them, they learn hereof?
A53713	Lord God what wilt thou give mee, seeing I goe Childlesse?
A53713	Lord what am I in my best estate?
A53713	Love in the Father, is like Honey in the Flower?
A53713	May it not be said of many of them, rather that God is not in all their thoughts, then that they have Communion with him?
A53713	May not his Spirit say, why doe I still abide with these poore soules?
A53713	Now how can these be shed abroad in our hearts?
A53713	Now how ● o they hear witnesse hereunto?
A53713	Oh the world of sinfull follys, that our deare Lord Jesus beares withall on this account?
A53713	Oh what hast thou done blessed Jesus?
A53713	On the part of the Saints?
A53713	Or as David in another case, what have I now done, is there not a cause?
A53713	Quae nunc abibis in loca Pallida, rigida, nudula?
A53713	Quid autem misericordia, nisi alienae miseriae quaedam in nostro corde compassio: qua alicui ● possumus subvenire compellimur?
A53713	Quo fugis Encelade?
A53713	Quomodo igitur negat?
A53713	Secondly what is the best of their resolves and enduring?
A53713	Shall not the Iudge of all the world do right?)
A53713	Shall sinne and lust dwell in those thoughts which receive in, and carry out Love, from and unto the Father?
A53713	Shall the dust of the Ballance, or the drop of the Bucket be laid in the scale against him?
A53713	Shew me the sinner that can spread his Iniquities to the dimensions( if I may so say) of this Grace?
A53713	Should they not with all diligence cleanse themselves from all pollution of Flesh and Spirit, and perfect Holinesse in the feare of the Lord?
A53713	So much Sin& not ashamed?
A53713	So much guilt& not confounded?
A53713	That the will of the Spirit is in the worke; 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 he comes forth himselfe?
A53713	The watchmen that goe about the City found me, to whom I sayd, saw you him whom my soul loveth?
A53713	Their light is still but darknesse, and how great is that darknesse?
A53713	They can not endure to look on themselves,& how shall they dare to appeare in his presence?
A53713	They have all cryed, Men and Brethren, what shall we doe to be saved?
A53713	They say( saith he) to the house of Israel, who is the God whom thou wilt serve?
A53713	This is, as I said, spoken only to prepare our hearts to the communion proposed: and what a little portion is it, of what might be spoken?
A53713	Thomas saith unto Jesus, Lord we know not whether thou goest, and how can we know the way?
A53713	Thou art in a wandring condition,( as the Israelites of old) among Lyons and Leopards, sins and troubles?
A53713	Thou hast promised, that in my seed shall all the earth be blessed, if I have not that seed, ah what will all other things doe me good?
A53713	Thou shalt not be afraid, nor confounded, thou shalt not be put to shame: but how shall this be?
A53713	To what purpose is it to give food to a dead man?
A53713	To what purpose should he be made a propitiation, were not we our selves weake and without strength to any such purpose?
A53713	Ut pro me hostili paterer succedere dextrae, quem genui?
A53713	We can not by searching find out the Almighty to Perfection: it is high as Heaven, what can we doe?
A53713	Well then, Christ yeelded perfect obedience to the Law, but how did he doe it?
A53713	What Communion is there between Light and Darknesse?
A53713	What Court among men would admit of an Evidence that hath been publickly cancelled, and nayled up for all to see it?
A53713	What Life, what Light, what strength sometimes?
A53713	What Remedies shall they now use?
A53713	What can more be done?
A53713	What can more, what can farther be spoken?
A53713	What contribution have you made for the poor Saints?
A53713	What fruit of this consideration had Adam in the Garden?
A53713	What if God willing to shew his wrath, and to make his power known, endured with much longsuffering the vessells of wrath fitted for destruction?
A53713	What iniquity g q have you seen in me?
A53713	What is an Angell more then a Worme?
A53713	What is at the bottome of this distemper?
A53713	What is he more then others?
A53713	What is it that satisfies them to the utmost, and gives sweet complacency to their spirits in every condition?
A53713	What is it they long for?
A53713	What is our finite guilt before it?
A53713	What kind of Love it is?
A53713	What may they not take, what may they not gather?
A53713	What now could his soule more desire?
A53713	What now follows in this estate?
A53713	What poor shifts are they forced to betake themselves unto?
A53713	What poor, low, perishing things, do we spend our contemplations on?
A53713	What poore creatures are we?
A53713	What soule that hath any acquaintance with these things falls not down with reverence, and Astonishment?
A53713	What, as to the purpose in hand did they attaine by all their studdys and endeavours?
A53713	What?
A53713	When ever that question is to be answered, wherewith shall I come before the Lord, and appeare before the high God?
A53713	When ever was the time, where ever was the place, that our love was one day equall towards God?
A53713	When the ways of the Spirit of God are grievous and burdensome to us, when we say when will the Sabbath be past that we may exact all our labours?
A53713	Whence is it that we are so?
A53713	Whence then is this folly?
A53713	Where have I been wandring after other lovers?
A53713	Wherewith shall we appeare before God?
A53713	Wherewith then shall they come before the Lord?
A53713	Whilest he was with them, how little Efficacy on their hearts had any of the heavenly promises he gave them?
A53713	Whither is thy beloved turned aside, that we may seeke him with thee?
A53713	Who among the Saints, finds it not?
A53713	Who hath required those things at your hands?
A53713	Whose love it is?
A53713	Why will you dye, O yee house of Israel?
A53713	Will not this suite us in all our distresses?
A53713	Yea who can expresse the Ioy of a soul safe shaddowed from wrath, under the Covert of the Righteousnesse of the Lord Jesus?
A53713	Yea, but what if manifold afflictions, and tribulations befall us?
A53713	You know how unwilling we are to part with any thing we have laboured, and beaten our heads about?
A53713	alas he cryes( as Reuben afterwards upon the losse of Ioseph) the Child is not, and whither shall I goe?
A53713	and againe how dead, how dark, how weake, as God is pleased to let out, or to restraine the fruits of his Love?
A53713	are not our own soules astonished with the thoughts of it?
A53713	can you guide me to my Consolation?
A53713	do you indeed account all things losse and dung for his exceeding excellency?
A53713	do you know him in his excellency and desireablenesse?
A53713	does he dwell in your thoughts?
A53713	doth he witnesse: unto our Adoption?
A53713	for himself?
A53713	g Christ is Life: Is he Weak?
A53713	hath God said so?
A53713	hath he threatned you with death?
A53713	have you had a ready hand, and willing minde to lay down all for my sake?
A53713	how are men mistaken?
A53713	how did he manifest himselfe to you,& wherein?
A53713	how great is thy bounty?
A53713	how little is the depth of that which is spoken fathomed?
A53713	how might all these considerations be aggravated?
A53713	how unable are we to looke into the misterious recesses of it?
A53713	how unlike the Lord and his Love?
A53713	in the multitude of my perplexitys how hath he refreshed my soule?
A53713	is he your all?
A53713	is it not this their beloved, and He alone?
A53713	l If the King be bound in the galleries with thy Love, shouldest thou not be bound in heaven with his?
A53713	let us see, the peace, quietnesse, assurance of everlasting blessednesse that they have given you?
A53713	loves he his people in their sinning?
A53713	m Who amongst us shall dwell with that devouring fire, who amongst us shall inhabit with those everlasting burnings?
A53713	may He not, will He not bid us keep them to our selves, they are our own; shall we be allwaies giving sinnes, and taking Righteousnesse?
A53713	or rather, do you preferre almost any thing in the world before it?
A53713	quid Academiae& Ecclesiae?
A53713	quid Haereticis& Christianis?
A53713	r Syon hath said the Lord hath forgotten me, and my God hath forsaken me?
A53713	s Si amabilis est sapientia cum cognitione rerum conditarum, quam amabilis est sapientia quae condidit omnia ex nihilo?
A53713	saith he, have I been a Wildernesse unto you, or a Land of darknesse?
A53713	shall I grieve him by negligence, sinne and folly?
A53713	shall not his love constraine me to walke before him to all well pleasing?
A53713	shall we daily come to him, with our Filth, our Guilt, our Sinnes?
A53713	should I not rather perish for my presumption, then find sweetnesse in his Bosome?
A53713	that we may have all the security, we are capable of: What can more be done?
A53713	that we should give him to the old man to be devoured?
A53713	the Merchandise they trade in, it is Love, what so precious?
A53713	they rejoyce in?
A53713	to dye for us when we were sinners?
A53713	to what end?
A53713	tuane haec genitor per vulnera servor morte tua vivens?
A53713	v. 8. and what power over them hath our beloved?
A53713	was it not his designe from the beginning to inject such thoughts of God?
A53713	we will not allow a right to any, but our own Children in our houses, will God think you, allow any right in his house, but to his Children?
A53713	what Mountains of unbeliefe doth it remove?
A53713	what a numberlesse number might be added?
A53713	what acquaintance have you with him?
A53713	what advantage should they obtain thereby?
A53713	what can be wanting that should incourage us to take up our rest, and peace in his bosome?
A53713	what claime can any lay to that which he distributeth as he will?
A53713	what feares, what questionings are there, of his good will and kindnesse?
A53713	what followes that grant?
A53713	what have you given unto them for whom nothing was provided?
A53713	what have you gotten by them?
A53713	what is it that the poore soule wants?
A53713	what is it whose losse they feare, whose absence they can not beare?
A53713	what need we his Spirit of life to quicken us, but that we are dead in trespasses and in sinnes?
A53713	what streames of Grace, purging, pardoning, quickning, assisting, do flow from it every day?
A53713	when saw you him?
A53713	when the Spirit came, how full of joy did he make all things to them?
A53713	who among us shall inhabit with everlasting burnings?
A53713	who can bring a clean thing, from an unclean?
A53713	who with no lesse infinite love undertook our consolation, then the Sonne our Redemption?
A53713	why not in the beginning, at our first calling?
A53713	why?
A53713	will he grow strong by it?
A53713	will he increase upon it?
A53713	with great contempt of others; but God hath blasted all their pride; where( saith he) is the wise?
A53713	with what anxious doubtfull thoughts, do they look upon him?
A53713	yes, but how farre?
A37046	& c. Who is the Lord that is able to deliver you out of my hand?
A37046	& c.) And his scope is to wipe off that imputation, and how?
A37046	( And it may be they have no less reason) What a Sabbath day would we have?
A37046	1 ▪ If no Image be lawful ▪ and if any be lawful, what these be?
A37046	1. Who are to be admitted Elders or Deacons?
A37046	12. was among the Jews?
A37046	15. to the seventh Commandment, to which it seemeth to have a direct reference?
A37046	30. Who hath woe?
A37046	4. not so much as to mention their names but with detestation, ought Gods people for sport or delight to look on these Images?
A37046	5. or, Is it such a Prayer I called for; and, Who hath required these things at your hands?
A37046	5. that they have been looked on as persons secluded from Heaven, and not worthy of Church fellowship?
A37046	8. was forbidden ▪ Beside what can be the use of drinking of healths?
A37046	And 2. ought we to prefer every man to our selves?
A37046	And can any Christians warrantably, and without sin, recreate themselves with beholding such playes, the Actors wherein deserve to be excommunicated?
A37046	And can any reason agree better to this?
A37046	And can, or dare, any say, That he discharged that, or dispensed it away from Himself, to any other?
A37046	And if a man that hath money be obliged to lend freely, is not a man that hath land obliged to sell it, that he also may be in a capacity to do it?
A37046	And if any should say these are the Magistrates gift, and he may use them as he pleaseth?
A37046	And if it be sinful to receive it with such Persons?
A37046	And where was it ever seen that frequent company at such a time, and such company, proved useful?
A37046	Are these I say, Romances: are th ● se fancies, factions, and forg ● ries?
A37046	As for other Questions, as, How the Sacraments Seal?
A37046	Beside can it be thought, that so soon they thought it to be God, and yet so easily afterwards passed from it?
A37046	But who should give?
A37046	By Command?
A37046	Can it be by guess or accident( to speak so) that so many priviledges are fallen on that day?
A37046	Consider God in his relations to us, how often is he sinned against as a Father?
A37046	Dare the most proud, petulant, perverse, and prodigiously profane prater, pretending but to the name of a Christian, say it?
A37046	Doth not the Sabbath require as strict sanctification abroad as at home?
A37046	Eminently, what is required more as to holiness this day then on other dayes wherein also the Lords people should be holy?
A37046	Especially, seeing it is for the Families behoof, that these things were written?
A37046	First, What is the Punishment here threatned?
A37046	For what end are they used?
A37046	Fourthly: If by this Command Heathenish Idolatry, or the Serving God by Images be condemned?
A37046	How Vows bind?
A37046	How it is executed?
A37046	How often do ye take notice of them, or are suitably affected with them?
A37046	How often is your mind stirring and reeling like the raging Sea?
A37046	How our Lords day standeth in reference to this Command?
A37046	How short are we in these more common duties, that lye, as it were, among our feet?
A37046	How sound these Words?
A37046	How to walk in charity, alms, and distributing to others?
A37046	How to walk in managing of our estate, as to the gathering, keeping, or preserving and using o ● it?
A37046	How unbecoming for mean men, who ought to be sober?
A37046	How unbecoming is it for old men, that should be examples to others in sobriety?
A37046	How unbecoming is it to young ● en, whose youth should be otherwayes exercised?
A37046	How we are to walk in merchandize and bargains?
A37046	How we can love wicked men, and if their being such should not marr our love to them?
A37046	I demand why is it universal?
A37046	If a man may aim and endeavour to increase his estate, how far?
A37046	If any ask, How this Threatning is to be understood?
A37046	If any should ask here, if indeed the breaches of this command be greater sins then the breaches of the commands of the second Table?
A37046	If any should ask the cause, why men do ordinarily take so little notice of this Command, and so generally sin against it?
A37046	If any use, especially religious, of Images be lawful?
A37046	If it be asked from whence these differences, as to the effects of our love do flow?
A37046	If it be asked further, What is to be accounted of these actions, which are committed in drunkenness?
A37046	If it be asked here, Whether men or women, when health requireth vomiting, may not drink excessively for provoking to it, in place of Physick?
A37046	If it be asked here, Why the mother is added?
A37046	If it be asked here, whether or not a wicked man hath a right to any thing in the world?
A37046	If it be asked here, why God will have a day set apart for holy Exercises beside other days?
A37046	If it be asked how, and in what manner, are we to pursue or seek our own honour?
A37046	If it be asked then, How differeth love to the godly from common love?
A37046	If it be asked what the mentioning of God''s Name reverently is?
A37046	If it be asked, How can that be?
A37046	If it be asked, If and how honour differeth from love?
A37046	If it be asked, What honour doth import, and what may be comprehended under it?
A37046	If it be asked, What this duty of honouring our Neighbour doth include?
A37046	If it be asked, Wherein it is that an Oath bindeth more then a Promise doth?
A37046	If it be asked, Whether ontward expressive evidences of honour are alwayes to be given to the persons honoured?
A37046	If it be asked, Why God thus plagueth and threatneth the Children of wicked Parents?
A37046	If it be asked, Why the Lord is so peremptory in urging this Command, and in pressing the thing here commanded in the very least?
A37046	If it be asked, Why this sin is so threatned and punished even beyond other sins?
A37046	If it be asked, how one can fulfill that part of the command, enjoyning us to prefer another to our selves?
A37046	If it be asked, whether or not this promise is to be simply understood; and the accomplishment of it without any restriction expected or looked for?
A37046	If it be asked, whither or not a man may seek his own honour and fame, and how?
A37046	If it be further asked, Why all Superiours, yea all Neighbours, are spoken of as Fathers and Mothers?
A37046	If it be further asked?
A37046	If it be said there was no moral sinfulness in that kind of pollutions, what then could these Sacrifices and Washings signifie?
A37046	If it be yet asked, If, and how, one is to love himself?
A37046	If it be yet further asked, But what advantage have godly men by these temporal promises?
A37046	If it were asked here, how we may pitch or settle on a just price?
A37046	If rich men should be honoured?
A37046	If then there be a necessity to engage, it may be asked, How peace may be attained in it, and how we may be helped to perform?
A37046	If this bring not down self- Righteousness, and convince you of the necessity of a Mediatour, what will do it?
A37046	If ye ask then, Wherein is there any difference allowed?
A37046	If ye ask what suitableness we have to it?
A37046	If ● o, what will ye do?
A37046	In the last place we shall speak a little to this Question; If and How, the admission of scandalous persons doth pollute the Communion?
A37046	Is Sacriledge less then taking what is your own?
A37046	Is ever the mind quiet?
A37046	Is it not still his estate and of the same value?
A37046	Is it not such who have this qualification of Ruling their own Houses well?
A37046	Is this to bear burthen with a smitten family wherein one is dead, to come and burthen them, and table your selves in their house?
A37046	It may be here inquired: what it is to be religious in these common duties we owe to others?
A37046	It may be objected, But God rested the Seventh day?
A37046	It s good we have a High Priest to bear them: O, what if all our sins were reckoned, how hainous would they be?
A37046	It saith a day of seven is moral and necessary, which is all we say; and why necessary?
A37046	It''s Object: 2, It''s act, to kill?
A37046	It''s true, God might Soveraignly limit men, but where he hath given liberty( if it were but by concession) who can restrain?
A37046	Let us see then 1. wherein it consisteth?
A37046	Men might readily say; What needeth so much Rigidity in the manner of worship?
A37046	Next, if it be asked, what Idols are most subtil?
A37046	O how many irrational, and almost infr ● brutal practises are amongst us?
A37046	On whom it is?
A37046	Or wil ye take more boldly from Gods day, then from your own?
A37046	Or, if ● oynt- Communicants be thereby defiled?
A37046	Quest If all men should be honoured?
A37046	Question is, How then differ Oaths from Asseverations?
A37046	Question is, What may be said of Imprecations?
A37046	Secondly, it may be enquired how often by vertue of this command that day doth recur?
A37046	Should we love them all alike and equally?
A37046	That every one should observe that and honour it in another; What is it then to honour them?
A37046	That one should love all men?
A37046	The First Question then; is, What it is that is here Threatned?
A37046	The first is remember, what?
A37046	The first is the World; this is the great Clay- Idol that both covetous and voluptuous men hunt after, crying, Who will shew us any good?
A37046	The first is, whether these words, I am th ● Lord thy God,& c. be a part of the first Commandment, or a Preface to all the Ten?
A37046	The great question is concerning a promissory Oath, if in any case it may be made void, and cease to oblige, or, in what cases that may be?
A37046	This inordinateness may be in respect of frequencie, unseasonableness, carnalness in the manner; and what need is there to say more?
A37046	VVho hath woe?
A37046	We are now to clear the second question, If any worship may be given, and what worship is due to Images of any sort?
A37046	What can be the Reason that Christians thus Worship the Devil, and swear by him, as Israel did by Baal?
A37046	What humility and soft walking, what contrition and tenderness of heart; what frequency and fervency, what seriousness and spirituality in Prayer?
A37046	What if all did so gad abroad?
A37046	What if some in the Family could not read?
A37046	What is done without warrant of either Scripture- precept or practise, can not be dose in faith?
A37046	What is written in the Law?
A37046	What possible loss or want is it that can not be made up in him?
A37046	What solicitous securing of the grand Interest amid''st these shakings- loose of all other interests?
A37046	What then can be said for it?
A37046	What to account of the punishment of theft in the Court of men?
A37046	What to judge of, and how to carry in Usury( as it is called)?
A37046	What?
A37046	Whether is the Father or Magist are most to be obeyed, if they command contrarily?
A37046	Whether ought a Father to love his Son, or a Son to love his Father most?
A37046	Who can say, I am clean?
A37046	Why are your Visits stinted to such a time more then another?
A37046	Why the Lord doth so?
A37046	Ye have taken away my Gods from me, and what have I more?
A37046	Ye shall not steal, neither deal falsly, neither lie one to another, — Thou shalt not defraud thy neighbour, neither rob him?
A37046	Yea, if even wicked men also?
A37046	Yea, would he not be thought Infamous in breaking his Good Faith?
A37046	a little of whom can go far, inconceivably far, to fill up much empty and voyd room, through the removal of many and most choice Creature- comforts?
A37046	and doth it not often yield consent to these motions?
A37046	and for what ends?
A37046	and how especialy unbecoming is it for men of place and reputation?
A37046	and how few good purposes are often followed forth?
A37046	and how little care and pains is taken to walk by the former rules in them?
A37046	and if it be not a breach of this command to give ● ny religious worship to any of them?
A37046	and if so, if God will be avenged on these severely?
A37046	and should it not alwayes be looked for?
A37046	and therefore may it not yield that same equivalent by moderate usury or interest?
A37046	and what a posture would a man be in, when in such a case, to meet death?
A37046	and what a sum will they come to, if our performances of holy duties have so many sins in them?
A37046	and what lively longings, with sweet submissions to his Will to be dissolved, and to be with Jesus Christ, which is best of all?
A37046	and what marks to know them by?
A37046	and when the sins of a Sabbath are counted, how many will they be?
A37046	and whence it came, and what way may it be stinted or limited among Christians?
A37046	and wherein this goeth beyond these?
A37046	and why neglect ye that which is best for them?
A37046	and will not the unsutable sanctification of but one Sabbath, or the interruption of their wonted seriousness therein, giue them a sore backset?
A37046	are these fables cunningly devised and told by the Non conformists- Preachers?
A37046	as many do now in our dayes; and shal this be displeasing to the Lord, and not the other?
A37046	but that you are in expectation of one, even a Heavenly Country, so that God is not ashamed to be called your God?
A37046	by what means?
A37046	can or dare men pray in earnest for Gods guiding in these things, in every throw of Dice, or shuffling of the Cards?
A37046	do not all Writers, who comment on the Decalogue, comment on this Command, and urge the sanctifying of the Lords day from it?
A37046	drink how much or how little they will?
A37046	flye ye must to Christ, or lye still; and can there be any secure lying still for but one hour, under Gods Curse drawn out?
A37046	how do ye joyn in prayer with others?
A37046	how few work, or work somewhat harder for this end?
A37046	how is his kindness abused, and he not reverenced as Creator of whom we have our Being?
A37046	how little conscience is made of this?
A37046	how often are these broken, even in that which we might easily do?
A37046	how often is it sadly verified?)
A37046	how often will we find this Commandment broken?
A37046	how readest thou?
A37046	if it be not here, where is it?
A37046	if it be one of seven?
A37046	if our professions( who are least in them) were met and measured by our reality, O how lamentable vast a disproportion would be found?
A37046	is it not rather to make the house of mourning a house of feasting ▪ and to forget the end of all living, which the living should lay to heart?
A37046	is there no better, no more innocent and inoffensive way?
A37046	often so, as ye would be ashamed to pray before men; how do ye Read, Meditate,& c. in secret?
A37046	or can they( if guilty themselves) reproved it in others?
A37046	or how?
A37046	or in faith expect still the revealing of his Decree that way?
A37046	or what they Seal?
A37046	or when it is done, and past, can they suitably acknowledge Him in it?
A37046	or, How he doth reach Children with eternal plagues for their Parants sins?
A37046	or, if it be the very seventh?
A37046	should they then actively remove the use of their reason by a practise which may be inductive to such abominations?
A37046	tell me( if ye remember what we spoke in the opening of it) is there any of you that lyeth not under the stroak of it?
A37046	tell me, who of you will be able to purge your selves of this guilt?
A37046	the Promise as a Covenant, or as a Testament leg ● ● ing Christ and his benefits to us?
A37046	the m ● jor or the minor proposition?
A37046	to expost ● lat with the Women of his time after this manner; What doth this cumbersome dressing of the head contribut to your health?
A37046	to say in effect, Who is the Lord, that I should reverence his Name?
A37046	vvho hath redness of eyes?
A37046	what Mortification of Lusts, what deadness and denyedness to, and what weanedness from all Creature- comforts and delights of the sons of Men?
A37046	what a dreadful length is this that men are come?
A37046	what coveting of, and complacency in fellowship with God the Father, and with his Son Jesus Christ, while your other fellowship is made desolate?
A37046	what delight- some meditations on God, and on his Law?
A37046	what discontents with providences, grudgings, vain wishings,& c. are there?
A37046	what emptiness is there, much more appearance and shew, then reality and substance?
A37046	what examplary holiness in all manner of conversation?
A37046	what growing disconformity to the World, by the renewing of your mind?
A37046	what is your hazard, and what will be your sentence when this Judgement shall be set, and when the Judge cometh to pronounce it?
A37046	what justifying of God, and ascribing Righteousness to Him in all that he hath done?
A37046	what mean ye?
A37046	what mercy is it to you, your selves, and to your Children that you be Godly?
A37046	what postponing of all particular& self- interests to the publick interest of his Glory?
A37046	what provision do some make for the flesh, to fulfill the lusts thereof,& how careful Caterers are they this way for their corruptions?
A37046	what sitting alone and keeping silence because he hath done it?
A37046	what sweet Soli- loquies communings with the heart one the Bed, self- searchings and examinations?
A37046	what transforming into the Image of God from Glory to Glory, as by the Spirit of the Lord?
A37046	what waitings and longings for the Coming of his Kingdom?
A37046	what?
A37046	when do ye pray for the sanctifyed use of that time ▪ fellow ship or drink?
A37046	who hath babbling?
A37046	who hath babbling?
A37046	who hath contentions?
A37046	who hath contentions?
A37046	who hath redness of eyes?
A37046	who hath sorrow?
A37046	who hath sorrow?
A37046	who hath wounds without cause?
A37046	who hath wounds without cause?
A37046	who is to give, 4. how for manner and measure it is to be given?
A37046	why will ye not suffer your hair to be at rest and lye quiet?
A37046	will ye sleep, and this Word stand in the Bible on record as a Registred ▪ Decree against you?
A37046	would that be called any other mans portraiture?
A37046	yea may not death then come?
A37046	yea, what desiring to seem something, rather then to be?
A37046	zeal for God would abhor these curiosities, and what edification can be in them?
A53720	* Magnum aliquid Pelagiani se scire putant quando dicunt, non Juberet Deus quod seit non posse ab homine fieri, quis hoc nesciat?
A53720	* Magnum aliquid Pelagiani se scire putant quando discunt, non Juberet Deus quod sit non posse ab homine fieri, quis hoc nesciat?
A53720	* Nonne advertimus multos fideles nostros ambulantes viam Dei, ex nulla parte ingenio comparari; non dicam quorundam haereticorum, sed etiam minorum?
A53720	* Quid est omnis qui audivit a Patre,& didicit, venit ad me; nisi nullus est qui audiat& discat a Patre& non veniat ad me?
A53720	* Quis istis corda mutavit, nisi qui finxit singillatim corda eorum?
A53720	* Quomodo prosiciebat sapientia Dei?
A53720	* Wherefore I enquire,( Secondly) Whether God doth really effect and work in any the things which he here promiseth that he will Work and Effect?
A53720	13. yet in single Acts who can go further?
A53720	16 What is in the Manner of Teaching by the greatest Moralist; and what are the Effects of it?
A53720	22 Is it from his Actings as the great Prophet of the Church, that you expect Help and Relief?
A53720	23 Will you betake your selves to the Kingly Office of Christ, and have you Expectations on him by vertue thereof?
A53720	36 But how will this effect it, how will sin be mortified hereby?
A53720	8 Besides,( Secondly,) what shall become of the Honour and Holiness of the Gospel on this Supposition?
A53720	A constant humble Acknowledgement of Sin; Who can understand his Errors?
A53720	A perswasion of our Minds by rational Motives taken from the Word, and the Things contained in it?
A53720	Again 3 ly, May Believers in Trouble pray for the Spirit of Consolation with respect unto their Troubles, it being unto such that he is promised?
A53720	And asketh who hath known the mind of the Lord, or who hath been his Counsellor?
A53720	And by what Means is this effected?
A53720	And concerning this also we may say Who teacheth like him?
A53720	And do you not herein invite all sorts of Sinners, the worst and the greatest, to come unto him by Christ, that they may be pardoned and accepted?
A53720	And how are we made Partakers hereof?
A53720	And how is it given us?
A53720	And how is this new Heart communicated unto us?
A53720	And how shall he effect this Work?
A53720	And how should the Heart resist the Work of Grace, when that whereby it should resist is effectually taken away?
A53720	And shall such Persons, by reason of whom the Name of Christ is dishonoured and blasphemed continually, expect Advantage by him or Mercy from him?
A53720	And shall we not now put all our Temporary Concerns into the same Hand?
A53720	And that Pharaoh who despised one day, saying, Who is the Lord that I should regard him?
A53720	And the same is here supposed in Men?
A53720	And unto what end?
A53720	And what are these things that he shall so declare?
A53720	And what do these Men intend by this quickning, this raising us from the Dead by the Power of God?
A53720	And what is more so of Christ than his Blood and its Efficacy for the purging of our sins?
A53720	And what is the Effect hereof?
A53720	And what need then is there of Jesus Christ?
A53720	And where then is the Advantage pretended, that should render Holiness so indispensibly necessary unto us?
A53720	And wherein have we any advantage of the Jews, or wherein consists the preeminence of the Gospel?
A53720	And who knowes not how the Scripture abounds in Instances of this Nature?
A53720	And who knowes not what will be the End of such a cursed Hope and Expectation?
A53720	Are there not open and visible Decayes in many, as to the whole Spirit, all the Dutyes and Fruits of Holiness?
A53720	Are you by it dedicated unto God, and made his peculiar Ones?
A53720	Are you cleansed, and sanctified, and made Holy thereby?
A53720	Are you dead and cold in Duties, backward in Good Works, careless of your Hearts and Thoughts, addicted to the World?
A53720	Are you redeemed out of the World by it, and from your vain Conversation therein, after the Customs and Traditions of men?
A53720	Art thou saith he, a Master in Israel and knowest not these things?
A53720	But how cometh the Spirit himself the Author of these Revelations to be acquainted with these things?
A53720	But how do they prove it?
A53720	But how is this proved?
A53720	But how may this be done, by what means may it be accomplished?
A53720	But how shall this be effected and brought about?
A53720	But how shall this be effected?
A53720	But if Sin be in us we are defiled, and how shall we be Cleansed?
A53720	But if thine Eye be evil, the whole Body shall be full of Darkness; if therefore the Light that is in thee be Darkness, how great is that Darkness?
A53720	But if we our selves give way to Temptations, Corruptions, Negligences, Conformity to the World, is it any wonder if we are lifeless and thriftless?
A53720	But is this the way which they like and choose to express their Notions and Apprehensions?
A53720	But supposing that they made a real industrious Attempt for the Mortification of sin, what success have they had, what have they attained unto?
A53720	But to what purpose is it to hide our selves from our selves when we have to do with God?
A53720	But under what especial Consideration doth he effect this Work of mortifying sin in us?
A53720	But unto what End was this touching of his Garment?
A53720	But was there ever heard of such a monstrous Expression, if there be nothing else in it?
A53720	But what Ground or Colour is there for any such Notions in the Scripture?
A53720	But what could the Testimony of twelve poor Men, though never so honest, prevail against the confronting Suffrage of the World?
A53720	But what is his End therein?
A53720	But what is it that really they ascribe unto him?
A53720	But what is this unto Evangelical Holiness and Obedience?
A53720	But what value is there in that Name or Title, where the whole Mystery of the Gospel is excluded out of our Religion?
A53720	But when this is done for us, is there ought else yet remaining to be done?
A53720	But when we have to deal with God, who puts no trust in his Servants, and chargeth his Angels with Folly, what shall we say?
A53720	But who is this Spirit?
A53720	But why doe I say, it is possible?
A53720	But will that suffice, or is there no more required of us unto that End?
A53720	But will this warrant the Course which it is manifest they steer in Matter and Manner?
A53720	Can not the best among us contribute somewhat to the Evidence hereof from our own Experience?
A53720	Can the same Fountain send out sweet and bitter water?
A53720	Can the same Soveraign Pleasure of God, be the free only Cause of all our Blessedness, and can it do that which is really Evil unto us?
A53720	Can this be any otherwise done but by Holiness of Heart and Life, by Conformity to God in our Souls, and living unto God in fruitfull Obedience?
A53720	Chosen we are unto Salvation, by the free Soveraign Grace of God: But how may this Salvation be actually obtained?
A53720	Despisers of its Fruits in Holiness, shall never have the least Interest in its Fruits in Righteousness?
A53720	Did God set his Heart upon some from Eternity?
A53720	Did ever any pious Soul couch such an Intention in his Supplications?
A53720	Do Men consider with whom and what they make bold in these things?
A53720	Do we know how the members of the Body are fashioned in the womb?
A53720	Do you find his Doctrine Effectual unto these Ends, and are your Hearts and Minds cast into the Mould of it?
A53720	Doth he design to give them the highest, greatest, best Fruits and Effects of his Love, and Glorifie himself in their Prayses for ever?
A53720	Doth he therefore reject and despise those that are Tempted, that labour and suffer under their Temptations?
A53720	Doth it not declare that it is shamefully naked, destitute of all Beauty and Comeliness, wholly polluted and defiled?
A53720	Doth not even Nature it self teach you?
A53720	Ergo cum ille nos in regnum suum per adoptionem sacrae regenerationis assumpserit, nos ei quod suum est denegamus?
A53720	Et ad quid hoc?
A53720	For he is God, and who hath resisted his Will?
A53720	For how in general doth the Holy Spirit teach us and enable us to pray?
A53720	For how should he so do?
A53720	For how, or in what sense can an Act of the Power of God be Given by him, or be Received by us?
A53720	For if the Holy Ghost be God himself, as hath been declared, how can he be said to be given by the Father, as it were, in a way of Authority?
A53720	For the deeds of the Law no man can be justified: If thou Lord shouldest mark Iniquities, O Lord who shall stand?
A53720	For to what purpose is it to exhort Blind Men to see, or Dead Men to live, or to promise Rewards unto them upon their so doing?
A53720	For what can he who is God so receive?
A53720	For what could not I have done, who loved wickedness for it self?
A53720	For what have we in or from our selves, on the Account whereof we should be lifted up?
A53720	For what should Creatures of such a base and defiled Extraction have to boast of in themselves?
A53720	For what should make it otherwise, seeing there was no Change in it by Sin, nor did God require more or harder things of us than before?
A53720	For what were we when he thus set his Heart upon us, to choose us, and to do us good for ever?
A53720	For whence in that Case should they arise or Spring?
A53720	For whereas he is absolutely pure, holy, and perfect, how can he have Vnion or Communion with them who are in any thing defiled?
A53720	For who is sufficient for these things?
A53720	For why should they do so who are sensible of no Spiritual Pollution, nor have the least touch of shame with respect thereunto?
A53720	For, say they, if God have freely from Eternity chosen men unto Salvation, what need is there that they should be Holy?
A53720	For, what Cloke or Pretence of Dislike or Neglect is here left unto any?
A53720	From whence come Warrs and Fightings among you, come they not hence, even of your Lusts that war in your Members?
A53720	God commands that we should be so, but what if we are not so?
A53720	Hast thou not heard, hast thou not known?
A53720	Hath he instructed you unto sincerity in all your Wayes, Dealings, and whole Conversations among men?
A53720	Hath he strengthened, aided, supported, assisted you by his Grace, unto all Holy Obedience?
A53720	Hath he subdued your Lusts, those Enemies of his Kingdom, which fight against your Souls?
A53720	Hath he taught you to be humble, to be meek, to be patient, to hate the Garment spotted with the flesh?
A53720	Hath his Blood purged your Consciences from dead works, that you should serve the living God?
A53720	Have you effectually learned of him to deny all Vngodliness and worldly Lusts, to live Righteously, and Soberly, and Godly in this present World?
A53720	Hence by Nature we are wholly unclean; who can bring a clean thing out of that which is unclean?
A53720	Herein I confess he was horribly assaulted until he cryed out, My God, my God, why hast thou forsaken me?
A53720	How and by whom is this done?
A53720	How can a Quality, an Accident, an Emanation of Power from God be tempted?
A53720	How can the Vertue of God or the Power of God be said to be poured out, to be shed abroad& the like?
A53720	How can this be seeing I know not a Man?
A53720	How come they then eminently to be assigned one to one Person, another to another?
A53720	How difficult is it to keep it up unto an even fixed stable frame of acting spiritually in Spiritual Things?
A53720	How full is the World of Disorder, Confusion, Oppression, Rapine, Uncleanness, Violence, and the like dreadfull Miseries?
A53720	How is it of Soveraign Mercy that I am now in this State and Condition of Plenty and Peace?
A53720	How is it ready at every breath to unbend and let down its Intension?
A53720	How is it then that we may yield a Revenue of Glory herein?
A53720	How many that are called Christians doth this Character suit in these dayes?
A53720	How may this be Exercised?
A53720	How often doth God charge his People with Back- sliding, Barrenness, Decayes in Faith and Love?
A53720	How shall they be able to bring forth Fruit?
A53720	How then doth he bear witness with our Spirits?
A53720	How then is he said to Choose us that we should be Holy?
A53720	How then may this be done or effected?
A53720	How then sayest thou that God hath forsaken thee?
A53720	How unable is the Mind of man to find out Rest and Peace in them or from them?
A53720	I have a Baptism to be Baptized withal, and how am I straitned, or pained, till it be accomplished?
A53720	I say, how, by what Power and Vertue were they healed in the Wilderness, who looked unto the Brazen Serpent?
A53720	If I be wicked, saith Job, why then labour I in vain?
A53720	If he doth not, where is his Truth and Faithfulness?
A53720	If so, which of them?
A53720	If these are the things which they intend, what is the matter with them?
A53720	In all these Respects we may say of Christ as Job said of God, Who teacheth Like him?
A53720	Is it from his Sacerdotal?
A53720	Is it lawful for us, is it our duty to pray that God would do and effect what he had promised to do, and that both for our selves and others?
A53720	Is it not that the Body, the Power, the whole Interest of Sin in you may be weakened, subdued, and at length destroyed?
A53720	Is it not then our Duty alwayes to consider these Commands, to bind them unto our Hearts, and our Hearts to them, that nothing may seperate them?
A53720	Is it so easie a thing to kill an Enemy who hath so many Advantages of force and fraud?
A53720	Is it that which gives us a new Heart, with the Law of God written in it?
A53720	Is it that which he worketh in us in the pursuit of Electing Love?
A53720	Is it that which is purchased and procured for us by Jesus Christ, and the Encrease whereof in us he continueth to intercede for?
A53720	Is it the Image of God in us, and doth our Conformity unto the Lord Christ consist therein?
A53720	Is it the Renovation of the Image of God in us by Grace?
A53720	Is not this to bear witness with the World against him, that indeed his Life was unholy?
A53720	Is the Spirit of the Lord straitned or shortned?
A53720	Is there no Alteration made in Religion by the Interposition of the Person of Christ to be Incarnate, and his Mediation?
A53720	Is there no Danger in this Warfare?
A53720	Is there not somewhat peculiar herein, beyond any other Act or Duty of our Lives?
A53720	Is this Moral Vertue, that which God hath predestinated or chosen us unto before the Foundation of the World?
A53720	Istane est( saith he) innocentia puerilis?
A53720	It is all sin, and nothing else; why do the Dispensers of the Gospel press any Duties on such as they know to be in that estate?
A53720	It may be asked why these are called Prophets?
A53720	It will be said then, where lies the Difference?
A53720	Know you not that ye are the Temple of God, and that the Spirit of God dwelleth in you?
A53720	Know you not that ye are the Temple of God, and that the Spirit of God dwelleth in you?
A53720	May a Person who is yet Vnregenerate pray for the Spirit of Regeneration to effect that Work in him?
A53720	Must it not be looked on as a Doctrine less Holy than that of the Law?
A53720	Namely openly to revile and scorne the very Naming and asserting the work of the Spirit of God, in the words which himself hath taught?
A53720	Nay, would not this indeed make Christ the Minister of Sin, which our Apostle rejects with so much Detestation?
A53720	Nicodemus saith unto him, How can a Man be born when he is old; can he enter the second time into his Mothers Womb and be born?
A53720	No Alteration in the Principles, Aids, Assistances, and whole Nature of our Obedience unto God?
A53720	No Augmentation of the Object of Faith?
A53720	Notes for div A53720-e68380* Si in Gratia, non ex natura Aquae, sed ex praesentia est Spiritus Sancti: numquid in Aqua vivimus, sicut in Spiritu?
A53720	Now consider what it is that in your Prayers you most labour about?
A53720	Of what use then is the Spirit of God in these things?
A53720	On the like occasion did the Pharisees ask of our Saviour that question with pride and scorn; are we blind also?
A53720	Or that he deserts and gives over the Work of Grace which he hath undertaken towards them as not able to accomplish it?
A53720	Or that the several Gifts of the Spirit are so many distinct kinds of it?
A53720	Or the Holy Ghost is one in general, because many Effects are ascribed unto him?
A53720	Or, do we only desire that God would so help us, as to leave us absolutely undetermined, whether we will make use of his help or no?
A53720	Our God, saith the Apostle, is a consuming fire; what then, what follows as our Duty thereon?
A53720	Poor lost undone Creatures, that lay perishing under the Guilt of our Apostasie from him?
A53720	Quanto minus vereri debuit Mansuetam gregem tuam pronuncians verbum tuum, qui non verebatur in verbis suis turbas insanorum?
A53720	Quid enim aliud est potestas nisi adsit animus Apostolicus?
A53720	Quid enim non facere potui qui etiam gratuitum ama ● i facinus?
A53720	Quis autem ibi eum non noverat?
A53720	Quis hujus rigoris duritiem ad obediendi mollivit affectum, nisi qui potens est de lapidibus Abrahae silios excitare?
A53720	Shall we say that he designs only a weak and imperfect Work upon the Hearts of Men?
A53720	Shall we then think that the Holy Spirit of God will immix his own Holy Inspirations with the wicked suggestions of the Devil in a South- sayer?
A53720	Should a Wise- man utter 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 knowledg of Wind?
A53720	So far as it is thus with us, may we not, ought we not greatly to blame our selves?
A53720	That remains therefore to be enquired into, Who is intended in that word Me?
A53720	The sole Enquiry is, How we may do so, and what he requireth of us to that purpose?
A53720	Was it because they meerly pretended and counterfeited a Spirit of Prophesie, or had they really any such?
A53720	Were it not as good for them to indulge unto their Lusts and Pleasures, seeing all comes to one end?
A53720	Were it not better to leave them to themselves and wait for their Conversion, than to spend time and labour about them to no purpose?
A53720	What Allusion is there between that Work, and the doctrinal proposal of Truth to the Minds of Men?
A53720	What Conclusion as to our Practice and Obedience do we hence educe?
A53720	What Impression doth this make upon our Souls?
A53720	What Lowliness becomes then who dwell in Houses of Clay, whose Foundation is in the Dust, and who are crushed before the Moth?
A53720	What advantage shall they have by a complyance with them?
A53720	What can be spoken more to the Derogation of it?
A53720	What did he foresee that we would doe of our selves more than others, if he wrought not in us by his effectual Grace?
A53720	What did he see in us, to move him so to choose us, nothing but Sin and Misery?
A53720	What else can any one learn from them concerning the one or the other?
A53720	What else could any Man living imagine?
A53720	What if we doe comply with the Command, and become holy?
A53720	What is his distinct Testimony in this Matter?
A53720	What pretence then could there be for any to say that Christ was in such a place?
A53720	What shall we do?
A53720	What shall we say then, is there no sincere Holiness where such Decayes are found?
A53720	What then is the distinct Testimony that is ascribed unto him?
A53720	What then shall we say, that he is not a Person, but only the Power of God?
A53720	What then will he do for them?
A53720	What therefore is incumbent on us with respect thereunto, that we may know we have an Interest in this single Security against final Apostasie?
A53720	When was this Wind Created?
A53720	Whence doth that Blessedness arise, and wherein doth it consist?
A53720	Whence then doth it come to pass that the Minds of Men should be filled and possessed with enmity against him?
A53720	Where is it said that all the Gifts of the Holy Ghost do constitute or make up one Holy Ghost?
A53720	Where is it said, that a Man is Born again, or Begotten a- new by himself?
A53720	Where then is the Glory of his Immutability, of his Essential Holiness, of the absolute Rectitude of his Nature and Will?
A53720	Where then shall we in this Condition cast Anchor?
A53720	Wherewith shall I come before the Lord, and bow my self before the High God?
A53720	Whither shall I go from thy Spirit?
A53720	Who art thou, saith he, O great Mountain?
A53720	Who can merit by doing his duty?
A53720	Who hath directed the Spirit of the Lord, or being his Counsellor hath taught him?
A53720	Who or what then is intended by that Pronoun Me?
A53720	Who will be so unwise as to attempt that which he hath no strength to accomplish?
A53720	Why are we so slow, so Negligent in the pursuit of our principal Interest and Happiness?
A53720	Why do they not say unto them, you believe in Christ, you believe in the Gospel; and thereon expose them to Derision?
A53720	Why do we suffer every thing, why do we suffer any thing to divert our Minds from, or retard our Endeavours in this Design?
A53720	Why doe we weary our selves about other things?
A53720	Why else are they said to be dead?
A53720	Why will they not speak of the things of God in Words that the Holy Ghost teacheth?
A53720	Will he be able hereon to discharge this Duty, so as that sin may dye, and his soul may live?
A53720	Will he make them all Kings or Emperours in the World?
A53720	Will he then despise their Complaints, and their bemoaning of themselves before him?
A53720	Will the Lord be pleased with Thousands of Rams, or with ten Thousands of Rivers of Oyl?
A53720	Will this render those Expressions concerning him proper?
A53720	With what Appearances, what Out- sides of things are most men satisfied?
A53720	Yea who is there that indeed doth naturally think otherwise?
A53720	You name the Name of Christ, profess an Interest in him, and expect Salvation by him; which Way will you apply your selves unto him?
A53720	but the Spirit of Christ because he is not so, but only treateth of him?
A53720	did he choose them to be his own peculiar, to distinguish them as his from all the residue of Mankind?
A53720	doth it not appear rather to be Retrograde and under a constant Decay?
A53720	from which of his Offices do you expect Advantage?
A53720	how may we be brought into the actual possession of it?
A53720	if we have no such sufficiency, to what purpose should we set about the thinking or doing of any thing that is good?
A53720	in what sence is our Holiness proposed as the Design of God in Election?
A53720	is it our Conformity from thence unto him in his Holiness?
A53720	is it our being Holy in all Manner of Holiness, because God is holy?
A53720	no Watchfulness, no Diligence required of us?
A53720	numquid in Aqua signamur sicut in Spiritu?
A53720	or whither shall I flee from thy presence?
A53720	quia non obeditur imperiis quibus perniciose obediretur?
A53720	shall I come before him with Burnt- Offerings, with Calves of a year old?
A53720	that any one should ever read the Bible, or once consider what he is, and with whom he hath to doe, and to be ignorant of this Duty?
A53720	was it not because that was an Ordinance of God, which by his Almighty Power he made effectual unto that purpose?
A53720	what are the perishing Profits, Pleasures, and Satisfactions by them, which this World can afford?
A53720	what is it, not to refuse the Grace of Conversion, but to comply with it?
A53720	whither shall we betake our selves for Quietness and Repose?
A53720	why are they so afraid of the Words and Expressions of the Scripture?
A53720	why doe we spend our Labour in vain, and our Strength for that which is not bread?
A53720	will he not avenge them of that Enemy, and that speedily?
A53720	— Sed qualiter hoc se ● tiri potest cum ita scribitur;& Sanctus est super eum Spiritus Domini& ambulans prophetabat?
A53678	( 1) Why God gave this Covenant which was so insufficient unto this great End?
A53678	( 2) How then did any of the People yield Obedience unto God, if the Covenant exhibited no Aid nor Assistance unto it?
A53678	( 2) What was the especial End and Design which he had therein, towards the Heirs of Promise?
A53678	22. was it not so to look on a woman to Lust after her, or were such unclean desires ever innocent?
A53678	25, 26: how had he been meet to attempt or effect this work, had not he himself been every way undefiled?
A53678	All those Priests being removed, how shall we do now to draw nigh unto God, without such a conduct, such a countenance?
A53678	And did not the whole Church prove victorious in the End?
A53678	And had he dealt so with all mankind, who could say unto him, what dost thou?
A53678	And how can a poor sinful Mortal man, such as are the best of their Priests; pretend to offer the same Sacrifice unto God?
A53678	And how can this be in us, unless we have a good perswasion concerning our mutual Interest and In- being in Christ?
A53678	And how come we to inherit it?
A53678	And how do we become Heirs of this Inheritance?
A53678	And how shall they Preach except they be sent?
A53678	And how shall they believe in him, of whom they have not heard?
A53678	And how shall they hear without a Preacher?
A53678	And if it be so, what use is there of the Mediation and Intercession of Jesus Christ?
A53678	And if lying unto the Holy Ghost is so great a sin, what is it to make the Holy Ghost a Liar?
A53678	And is it not an unspeakable encouragement thereunto, that God hath confirmed him in that office by his solemn Oath unto him?
A53678	And is it not just and equal that we should wholly submit in our work unto his Will, and rest in his Pleasure?
A53678	And shall his Servants in the work of the Gospel suppose themselves debased, to receive Respect and Honour from the same Principle?
A53678	And shall we think that God will leave any other of his Promises unaccomplished?
A53678	And the enquiry is, which of these the Apostle hath respect unto?
A53678	And then, How it did evidence it self so to be, as they saw it?
A53678	And unto the first Enquiry, Unto what end it served?
A53678	And was it from their own wisdom and courage that they were so preserved?
A53678	And what Blood must this be?
A53678	And what can this do for the real Expiating of the sins of our souls?
A53678	And what could not this offering make Attonement for?
A53678	And what doth the Law do?
A53678	And what greater despite and wrong could be done unto him, then to question his truth and the veracity of his testimony?
A53678	And what greater security can they have hereof, than the Interest and Glory which this their High Priest hath in Heaven?
A53678	And what is it that is within this Vail?
A53678	And what is the Reason or Foundation hereof?
A53678	And what is the Reason, why men should so readily close with other means, other Mediators of Intercession to go to God by them?
A53678	And what is the final Issue whereinto all these things do come?
A53678	And what is there remaining that can encourage us in and unto Duties of Obedience?
A53678	And what more Honourable Issue could it come unto?
A53678	And what perfection can be expected by such a Priesthood where the Priests were obliged continually to offer for their own sins?
A53678	And what perfection could be comprized in an everlasting Rotation of sins and sacrifices?
A53678	And what should be the condition of this grace here promised of the pardon of sin?
A53678	And what was it( saith the Apostle) that was declared, manifested and known thereby?
A53678	And what will he not do for us, who in the height of his Glory is not ashamed to be esteemed our Forerunner?
A53678	And whether he make or marr a Vessel, who shall say unto him, What doest thou?
A53678	And who but God can ordain himself to be our Reward?
A53678	And who knows but this may have the same blessing accompanying of it?
A53678	And who was meet to tender it unto him, but the man that was his Fellow, who gave efficacy unto his oblation by the dignity of his Person?
A53678	And why should they not?
A53678	And why should we despond under the same Trials?
A53678	And( 2) in what manner did he teach?
A53678	And( 3) what did he so declare unto them, or instruct them in?
A53678	And( 4) How did he dispense the Word unto them?
A53678	And( 5) When, or at what season did he thus lay out himself in the discharge of this Duty?
A53678	And( 6) in what outward condition was he, and with what frame of Spirit did he attend his work?
A53678	Are they Priests in Heaven for ever after the Order of Melchisedec?
A53678	Are they offered unto God for that end?
A53678	Are they sprinkled on these things for their Purification?
A53678	Are we not in his hands, as Clay in the hands of the Potter?
A53678	Art thou he who is to come?
A53678	Art thou he who is to come?
A53678	But did any of them miscarry?
A53678	But how came Melchisedec to be thus Great?
A53678	But how comes this Son of God to be concerned herein?
A53678	But how could a Mortal Man come into the World without Father or Mother?
A53678	But how is this done, how is their part acted?
A53678	But how shall men call on him in whom they have not believed?
A53678	But if it be so, why do we hear the bleating of another sort of Cattel?
A53678	But if this also as it is in this case be rejected and despised, what remains to set any Bounds unto the Lusts of men?
A53678	But if we are always anxious and solicitous about what we do, whether it be accepted with God or no; how do we serve him without fear?
A53678	But is this all which we shall have from him or by him?
A53678	But it may be enquired, why, if the Law made nothing perfect, it was instituted or given by God himself?
A53678	But what do men think of the long- suffering before described?
A53678	But what do the Saints themselves as Members of this Body?
A53678	But what do we imagine?
A53678	But what if Abraham was thus Blessed by Melchisedec, doth this prove that he was less than he by whom he was Blessed?
A53678	But what is all this to us?
A53678	But what is it that should enduce them hereunto?
A53678	But what is this unto the Glory of our High Priest?
A53678	But what need was there of two such things?
A53678	But what now is become of these Fathers, with all their great Promises and Preachments upon them?
A53678	But what shall he say who comes after the King?
A53678	But what then shall become of the former?
A53678	But whence then was it of necessity that he must have somewhat to offer unto God as our Priest, that is, for us?
A53678	But where then would lie the advantage of the Church in his Exaltation, which the Apostle designs in an especial manner to demonstrate?
A53678	But whereas that punishment was Death without Mercy, wherein could this exceed it?
A53678	But wherefore did the Law make such Priests, men, meer men, that had infirmity, subject to sin and death, so as to put an end unto their Office?
A53678	But who can look into, who can comprehend the Glories of those Heavenly Administrations?
A53678	But who is able to build him an house, seeing the heaven, and heaven of heavens can not contain him?
A53678	But who would not think that Gods Declaration thereof by the way of Promise, were every way sufficient thereunto?
A53678	But why doth the Apostle put an Emphasis upon this, that by these things it was impossible that God should lye, or deceive?
A53678	Can they say that from the first day of their coming into their Diocesses or Dignities, or Parishes or Places, they have thus behaved themselves?
A53678	Could any man enjoy a moments peace, if he supposed that in his extremity the High Priest might dye?
A53678	Cur non dixerit, tantò praestantioris foederis factus est sacerdos Jesus?
A53678	Did they overcome meerly by their own Blood?
A53678	Do they make Attonement for Sin?
A53678	Do we meet with Troubles, Trials, Difficulties, Temptations and Distresses; hath not the Church done so in former Ages?
A53678	Do we not think that they are all of them required of us, according unto our measure, and the extent of our employment?
A53678	Do we then make void the Law through Faith?
A53678	For he offered but once, and at one time; Where then did he thus offer himself and when?
A53678	For how can we conceive that the Lord Christ offered for his own infirmities, that is, his sorrows, sufferings, and obnoxiousness unto death?
A53678	For how shall he be Tender Compassionate, Careful towards the Souls of others, who knows no Reason why he should be so towards his own?
A53678	For if God did never approve of them, never delight in them; unto what end were they Ordained?
A53678	For if God should mark Iniquities according unto the Law, who should stand?
A53678	For if it will never make Men perfect, to what end doth it serve, or what must do so in the room thereof?
A53678	For of him and through him, and to him are all things, to whom be Glory for ever, Amen?
A53678	For otherwise unto what end serves the promise and covenant promised?
A53678	For unto what purpose should a new Priest of another Order be raised up, to do that which was done before?
A53678	For what became of all these Dedicated things after the death of Melchisedec?
A53678	For what benefit can any receive from that whose nature and properties he is unacquainted withall?
A53678	For what can we properly merit at his hands, whose precedent Bounty we come infinitely short of answering or satisfying, in all that we can do?
A53678	For what could any reasonably require further to give them sufficient ground of assurance?
A53678	For what could the wisdom of men do in the prefiguration of that mystery, which they had no comprehension of?
A53678	For what could they desire more in Reference thereunto, than to enjoy such a gracious earnest of his powerful presence among them?
A53678	For what could they require further?
A53678	For what did the High Priest do, after he had offered the Anniversary Sacrifice of Expiation unto God?
A53678	For what is it possible that things of that kind and nature, which is here described, can contribute unto these ends?
A53678	For what is the Offering of real Bread and Wine, and no more, unto the Offering of the Body and Soul of Jesus Christ, under the appearance of them?
A53678	For what should it oblige Men unto?
A53678	For where is the Glory of the Righteousness or Holiness of God, if impenitent Sinners may be accepted with him?
A53678	For who else but God can write the Divine Law in our hearts, and pardon all our sins?
A53678	For who hath known the mind of the Lord, or who hath been his Counsellor?
A53678	For who was it that called them to these Duties, and on what account?
A53678	From whom should now the promised Seed be expected to proceed and spring?
A53678	Had he this Design?
A53678	Have others more Power in these things than he, so as it is adviseable on that Account to make our Application unto them?
A53678	Have they so taught, so preached, so warned, and that with Tears, night and day all sorts of persons, whom they suppose themselves to relate unto?
A53678	He was offered 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 to bear the sins of many; When did he do it?
A53678	Hence are those cries of such Persons; what shall we do to be saved?
A53678	Hereon it might be well enquired, To what purpose then were they appointed?
A53678	Hereon, the Enquiry will be, how these things are said to be purified?
A53678	How did he do it?
A53678	How did they admire the condescension of God of old, in his dwelling in the Tabernacle and Temple by the glorious signs of his presence?
A53678	How did this day approach?
A53678	How eminent was the divine wisdom of the Holy Ghost, in the structure and order of this Tabernacle?
A53678	How express, how multiplyed are his Commands for good works, and our abounding in them?
A53678	How glorious art thou in the ways of thy grace towards poor sinful Creatures, who had destroyed themselves?
A53678	How glorious should this be in our eyes?
A53678	How innumerable are the Temptations which every individual Believer is exposed unto, each of them in its own nature ruinous and pernitious?
A53678	How is Christ then made a Priest according to the Power of an endless Life?
A53678	How is it that you discern not the Signs of the times?
A53678	How it did approach?
A53678	How many things have we had made Sacred which never had warranty from any Institution of God?
A53678	How many times were that whole people, the posterity of Abraham, at the very brink of Destruction?
A53678	How shall not the Administration of the Spirit be rather Glorious?
A53678	How shall they escape who neglect so great Salvation?
A53678	How shall we escape if we neglect so great Salvation?
A53678	How shall we escape if we neglect so great Salvation?
A53678	How then was this Declaration made, how came it to be known?
A53678	How unquestionable, how perfect must the Atonement be that was thus made, how glorious the Redemption that was procured thereby?
A53678	How unspeakable are our Obligations unto Faith and Love?
A53678	How was it with mankind in this matter?
A53678	I confess I can not but admire to think, what some men conceive concerning him or themselves?
A53678	I say then have they stumbled, that they should fall?
A53678	If God will have some of the Sons of Abraham to pay Tithes, and some to receive them, is there any Ground of Complaint?
A53678	If now he should not do so, would he not be unrighteous, must he not deny himself, and not remember his Promise?
A53678	If that note of negations be allowed, the words are to be read by way of Interrogation; would they not have ceased to be offered?
A53678	If then it be demanded, When God thus sware unto Christ?
A53678	If they could at any time have perfected the Worshippers, they would have ceased to be offered; for unto what end should that continuance serve?
A53678	Is it because he was Originally in himself, more Wise and Honourable than any of the Sons of Men?
A53678	Is it not God and that according unto the Tenour of the Covenant of Grace?
A53678	Is it not manifest that this Priesthood and these sacrifices, could never of themselves expiate sin, nor make perfect them that came to God by them?
A53678	Is it not probable that they were oft- times ready to say, where is the Promise of his coming?
A53678	Is it not reasonable it should be so, after all the hardships and miseries which he, being the Son of God, underwent in this world?
A53678	Is it not therefore highly incumbent on them, to satisfie themselves herein that Christ is able to save them in the exercise of this Office?
A53678	Is it not to give us our Trial in the use of means as to what shall be our future condition?
A53678	Is it that he attained this Dignity and Greatness, by his own Industry and Endeavours?
A53678	Is not this to suppose him severe, angry, always displeased, ready to take advantage, one whom nothing will satisfie?
A53678	Is the Law then against the Promises of God?
A53678	Is there another way for us to go to Heaven than what was prescribed unto the Primitive Believers?
A53678	It is said if Christ was God himself, how could he offer himself unto God?
A53678	It will be said then, Unto what end did they serve?
A53678	Lift up your heads, know your Salvation is nigh at hand; what manner of persons ought we to be?
A53678	Man that is Born of a Woman is the Description of every Man; what therefore can be intended?
A53678	May he not do with his own what he pleaseth?
A53678	May not God do what he will with his own?
A53678	Must he not needs be absolutely prevalent in all he ayms at?
A53678	No, by no means, he offered not himself on the Earth; how then did he offer for himself on the earth?
A53678	O Lord our Lord, how excellent is thy Name in all the Earth?
A53678	Of what sort are they whom we see seduced every day?
A53678	Of whom shall he be thus seen?
A53678	One view of the Glory of this Mystery, how satisfactory is it unto the souls of Believers?
A53678	Or are they the Kings or Prophets of the Church: or under what Name or Title is this Power intrusted with them?
A53678	Or where is any one word spoken of their Power or Interest in Heaven unto that Purpose?
A53678	Our Fathers where are they?
A53678	Shall we continue in Sin, saith our Apostle, that Grace may abound?
A53678	So Solomon expressed it in his Prayer at the dedication of the Temple, But will God indeed dwell on the earth?
A53678	That he will not in due time ingage his omnipotent Power and infinite Wisdom in the discharge of his Truth and Faithfulness?
A53678	That the degree of its exceeding that punishment is inexpressible: Of how much sorer?
A53678	The Promise being given, there seems to have been no need of it, why then was it added to it at that season?
A53678	The Second is, how or in what sence one may be said to do any thing in another, which may be reckoned or imputed unto him?
A53678	The Syriack Translation proposeth these words in the way of an Interrogation, Will you again lay another Foundation?
A53678	The evidence of the inference which he makes; for this is such as he referrs it unto themselves to judge upon, suppose ye- shall be thought worthy?
A53678	The first whereof is, whether Christ himself may not as well as Levi be said to pay Tithes in Abraham, as being in his Loyns?
A53678	Then he offered himself twice?
A53678	They are not such things as are too earnestly to be desired, for who knows what will be the end of them?
A53678	This is expressed in answer unto that enquiry of the blessed Virgin, How shall this be, seeing I know not a man?
A53678	To abound expresseth the largest comprehensible Measures and Degrees; But that which doth more than abound, who can conceive?
A53678	To what end serve these Sacrifices, if they could not take away Sin?
A53678	To what purpose then should there be any more Offerings for Sin?
A53678	To whom shall he thus appear?
A53678	Unto what end did they serve?
A53678	VVas it not he who hath Mercy on whom he will have Mercy, and is Gracious unto whom he will be Gracious?
A53678	Was any one true Believer lost for ever?
A53678	Was this spirit in our Apostle?
A53678	We shall but foolishly deceive our selves with such Imaginations?
A53678	Were our cause intrusted in any other hand; what security could we have that it should not miscarry?
A53678	What Evidence and Token of this great work is there given unto the World?
A53678	What Love, what Grace, what Mercy may we not expect from him?
A53678	What Provision of Instruction for the present and future use of the Church, was laid up and stored in them?
A53678	What but infinite wisdom and praescience could order things so in their typical signification?
A53678	What could not this Priest prevail for in his Interposition on our behalf?
A53678	What day it is, that is intended?
A53678	What do we think of those days wherein Prisons, Tortures, Swords and Flames were the Portion of the Church all the world over?
A53678	What do you think in your own hearts will be the Judgment of God concerning these sinners?
A53678	What else means their Prohibition of the People from reading the Scripture in a Language they understand?
A53678	What heart can conceive, what tongue can express the Wisdom, Grace and Love that is contained therein?
A53678	What if God will take this way of procedure, and give no reason of it?
A53678	What injury is done him by Apostates from the Gospel?
A53678	What is it to hold fast this profession?
A53678	What is it to serve the living God?
A53678	What is meant by holding it fast?
A53678	What is meant by the Profession of our Faith?
A53678	What is the Effect of this fiery indignation against those adversaries?
A53678	What is this fire?
A53678	What mean those other Priests and reiterated Sacrifices which make up the Worship of the Church of Rome?
A53678	What shall be the end of them who obey not the Gospel?
A53678	What shall we render unto him?
A53678	What sin, or whose sins could it not expiate?
A53678	What to hold it fast without wavering?
A53678	What was the condition with the Faith of the best of men when the Lord Christ was in the Grave?
A53678	What will some say, to depend on the Wills and Love of the People there is nothing more base and unworthy?
A53678	When men said unto David, Where is now thy God?
A53678	When their thoughts are thus limited unto Christ alone, their next enquiry is, how shall this man save us?
A53678	Where is it said of any Saints or Angels, or all of them together, that they are able to save to the utmost all that come to God by them?
A53678	Where is the Equality, Equity, and Righteousness if it were otherwise?
A53678	Where is the promise of his coming?
A53678	Where then and when did he offer for himself?
A53678	Wherefore then serveth the Law?
A53678	Wherein then doth this Glory consist?
A53678	Whether this Commination may be extended to all Ages, Times, and Seasons?
A53678	Who can conceive that Christ by his Death, should procure the Agreement between God and him, that he should dye?
A53678	Who can expect that he should any longer condescend unto Office and Duty?
A53678	Who can express or limit the Sovereignty of God over his Creatures?
A53678	Who can expresse the opposition that continues to be made unto this work of compleating the Salvation of Believers?
A53678	Who made the most Glorious Apostle of the first and fiercest Persecutor?
A53678	Who now can see any beauty, any glory in the Old Temple Administrations should they be revived?
A53678	Who would venture a suprizal unto his own soul in such a condition?
A53678	Why did he oblige the People unto their observance?
A53678	Why look ye so on us, as though by our own Power and Holiness we made this man walk?
A53678	Why should God look after such Fugitives any more?
A53678	Why then, it will be said, did God appoint and ordain them?
A53678	Will God indeed dwell on the earth?
A53678	Will I eat the flesh of Bulls, or drink the blood of Goats?
A53678	Will they not rest in the Oath of God, who in doubtful cases do and will acquiesce in the Oaths of men?
A53678	Wilt thou know, or knowest thou not, O vain man, that Faith without works is dead?
A53678	Yea, but what if all the Honour that Jesus Christ himself hath, or accepts from his People, proceeds from their Wills and Affections?
A53678	Yet is this here expresly assigned unto his Blood; How much more shall the Blood of Christ purge your Consciences from dead works?
A53678	and hath he not therein promised to accept their Persons and their Duties by Jesus Christ?
A53678	and the Prophets do they Live for ever?
A53678	and what is this indignation of it?
A53678	are not Faith and they equally Acts of Obedience in us?
A53678	are not Faith and they equally required by the Gospel?
A53678	at least in the same kind, though Faith on some considerations may have the pre- eminence?
A53678	behold, the heaven, and heaven of heavens can not contain thee: how much less this house that I have builded?
A53678	do we make void the Law by Faith?
A53678	doth not God require perfect Righteousness of us?
A53678	how unsearchable are his Judgements, and his Ways past finding out?
A53678	or that, whereas both concur unto the doing of Good or Evil, the Soul only should be rewarded or punished?
A53678	or were delivered by their own Power?
A53678	or what is become of thy Religion and Profession, thy pretended Trust in God?
A53678	or whether it were confined unto the present state of the Hebrews, with the circumstances they were in?
A53678	the Righteousness which the Law originally prescribed?
A53678	what Power is able to conflict and conquer the remaining strength of Sin, the opposition of Sathan and the World?
A53678	what benefit in the promises of the Covenant?
A53678	what created Understanding could ever have raised it self unto a thought, that the Eternal Word should be made Flesh?
A53678	what is the duty of the Church concerning such an one?
A53678	what way could be more suited unto their Peace and Consolation?
A53678	whence then can any just cause of despondence in any Trials or Temptations arise?
A53678	who am I then, that I should build him an house, save onely to burn sacrifice before him?
A53678	who are we that we should dispute against God?
A53678	whom makest thou thy self to be?
A53678	why may they not be supposed to have an equal influence into our Justification?
A53678	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 wherefore, ad quid, to what purpose?
A53737	11. should pass over the Prince and his Office in silence, on which all the rest were to depend?
A53737	13. p. 172, 173,& c. Again; Doth he manage the Arguments of the Jews against Christianity as was done by Celsus?
A53737	26?
A53737	Again, What though we received the Gospell from Rome?
A53737	An passim sequerer corvum?
A53737	And 1. who taught you to make your apprehensions the measure of other mens faith and practice?
A53737	And Cui Bono?
A53737	And are you not a fair Advocate for your Cause, and well meet for the reproving of others for not consenting unto them?
A53737	And are you, like Sampson, content to pull down the house that must fall upon your selves also, so that you may stifle Protestants with its sall?
A53737	And do not you your self know all this to be true?
A53737	And do you find so much sweetness in, Delus an Virtus?
A53737	And do you not speak to this purpose in twenty other places?
A53737	And do you think indeed that this Episcopacy of Peter, distinct from his Apostleship, is a meet stone to be layed in the foundation of faith?
A53737	And do you think meet to talk at this rate?
A53737	And hath not the Papacy felt the fruits and effects of these Principles, in the writings of Kings, Princes, Noblemen, and Gentlemen, of all sorts?
A53737	And he sayes of himself that he was 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, doth he intend that he was Christs Sacrificer?
A53737	And if they are absolutely incorporeal and invisible, how can an Image be made of them?
A53737	And is it ingenuous to insist on contrary insinuations?
A53737	And is it not a fine business to talk of seeing the face of God, which shone forth in Christ, in a carved image or a painted figure?
A53737	And is it not hence evident that all the power which you grant unto Kings, is meerly precarious, which they hold of your Pope as Tenants at will?
A53737	And is it not plain from hence, that you exclude the Lord Christ from being that head of his Church which he was in former dayes?
A53737	And is not this a brave business to impose on the Consciences of all men, when you know not your selves what it is that you would so impose?
A53737	And is there not still the same reason for it as there was at first?
A53737	And to whom do you speak?
A53737	And was the Bible, Psalms, or Christian Lyturgie then put into Vulgar Tongues, when those they were first written in, ceased to be Vulgar?
A53737	And we ask you what Church you mean, and how far you intend that it is infallible?
A53737	And what are you, or what have you done for them that you should at once expect such a profuse largeness at their hands?
A53737	And what course do you your self proceed in?
A53737	And what do you think of this Doctrine and Practise of your Church?
A53737	And what ensued hereupon in the Church its self?
A53737	And what is all this to your Images that give us the shape and form of a man, and of what individual person neither you nor we know?
A53737	And what is it that you would prove hereby?
A53737	And what was the reason of their so doing?
A53737	And what was the success of this zeal?
A53737	And what way would you proceed by for his Conviction?
A53737	And what were the Miracles themselves they boasted of?
A53737	And what will you then get by your trumphing over us?
A53737	And whether he hath not a right even to destroy Kings themselves, who will not be his Executioners in destroying of others?
A53737	And who gave you leave to suppose the only thing in Question between us, and to use it as a medium to educe your Conclusion from?
A53737	And who knows not that Syria and Assyria were several Kingdoms, as likewise were the Languages?
A53737	And why is not the succession of an Apostle necessary as well as of such a Bishop as you fancie?
A53737	And why is this the safest course?
A53737	And why may I not plead the Cause of Protestancy, against that imputation of demeric which you heap upon it?
A53737	And will you take with you the consent of the Ancients?
A53737	Are Idolatry and Heresie the same?
A53737	Are not all men naturally blind in the things of God?
A53737	Are not many prepossessed with prejudices, traditions, customes and usages against the Truth?
A53737	Are not the Arguments you intend, indeed rather for the Eucharist then against it?
A53737	Are not these your words?
A53737	Are these the Principles of the Church of Rome, or of that of England?
A53737	Are these the expressions of Christians, or Pagans?
A53737	Are they not these?
A53737	Are you not ashamed to boast that you have all Antiquity for your sense and meaning?
A53737	Besides do not Lusts, Corruptions, Carnall Interests, and Respect unto Worldly things bear sway sin the minds of many that profess Christian Religion?
A53737	But Sir, is this to be in earnest or jest?
A53737	But Sir, pray what serves the Scripture for all this while?
A53737	But are you not ashamed of this trifling?
A53737	But are you of the same mind?
A53737	But have these noisome Heresies of your Church, think you, passed without controll?
A53737	But how comes this about?
A53737	But how do you prove that I fell into such a mistake?
A53737	But if any should say, Why do our images work no miracles?
A53737	But must I therefore be Celsus?
A53737	But of what sort, by whom used, to what end?
A53737	But suppose that Peter was thus a Prince, Monarch, Apostle, Bishop, that is, a Catholick, Particular Officer, What is that to you?
A53737	But that we may proceed; Let us suppose this also, that Peter was at Rome, and preached the Gospel there, What will thence follow unto your advantage?
A53737	But to what purpose?
A53737	But what do you mean by the conceived substance of Gods Will?
A53737	But what do you mean that you no where formally express it?
A53737	But what if there be nothing of all this in the pretended menaces?
A53737	But what is it that you would from hence conclude?
A53737	But what is that to your purpose?
A53737	But what need we stay in the confutation of this sigment?
A53737	But what now is the End in all this heap of things which you would have mistaken for Reasons, that you aym at?
A53737	But what of all this?
A53737	But what of all this?
A53737	But what say you to Marcellinus?
A53737	But where did you ever read any Arguments of ours against the Eucharist?
A53737	But who I pray told you that the ● e was the same resason of all the Commands of the 〈 ◊ 〉 Table?
A53737	But who gave you warrant or leave so to set them?
A53737	But who told you so?
A53737	But who told you that your images represent the things mentioned by the Apostle?
A53737	But why do you call this a thing of danger only?
A53737	But why so I pray?
A53737	But why so I pray?
A53737	But why so?
A53737	But why so?
A53737	But you add; Is the picture made by the spectators imagination to represent this or that thing, or the imagination rather guided to it by the picture?
A53737	But you adde, that making a distinction of the intrinsick acceptability of works, you say as I say: What is that I pray?
A53737	But you speak of the single misdemeanour in faith; but who gave you leave so to restrain your enquiry?
A53737	But, why is not the Scripture able to settle men in unquestionable Truth?
A53737	But, why then do not all believe the Gospell?
A53737	Can none of them inform us what the Customs of your Church are?
A53737	Can possibly any man break forth into an higher reflection upon the Wisdom and Love of the Holy God?
A53737	Can such a blasphemous thought enter into your heart?
A53737	Could I now take any other course to confute these false and impious Assertions, then what I did in the Animadversions?
A53737	Did Celsus any such thing to such an end?
A53737	Did Elijah deride the Temple at Jerusalem, when he opposed the Priests of Baal?
A53737	Did I say that God commanded men to steal?
A53737	Did I, doth any Protestant deny, that Gentlemen may have?
A53737	Did Peter thus feed the sheep of Christ?
A53737	Did S t Peter himself do it?
A53737	Did ever any of the Fathers of old, or any in the world before your selves, take this course to plead their interests in any thing they professed?
A53737	Did never any man inform you, that one end of preaching the word was to regenerate the whole souls of men, and to beget them anew unto God?
A53737	Did not the Saxons do so in Brittany the Francks in Gaule, the Goths and Longobards in Italy, the Vandals in Africk, the Huns in Bannonia?
A53737	Did not your self make the calling over of these things necessary, by crying out against Protestants, for want of moderation?
A53737	Did the Pope first find it out?
A53737	Did they not do so?
A53737	Did this practise escape uncontrolled?
A53737	Did those that came from Rome teach them to do that which they judged their duty not to do?
A53737	Did you never read of any opposition made in former dayes unto your pretended Papal Power?
A53737	Do I compare you with Celsus, or do I make you to be Celsus?
A53737	Do I not direct you unto Authors of unquestionable credit complaining of the things which I report from them?
A53737	Do I say any thing but what the stories of all Ages, and the Experience of Christendome do proclaim?
A53737	Do any men in their wits use to say this fall was by Heresie, though all agree it was by Idolatry?
A53737	Do not the best of men know only in part?
A53737	Do not the same Laws which assert the order you mention, exclude that which you would introduce?
A53737	Do we deny they ought to improve their reason, in being conversant about it?
A53737	Do we disallow or forbid them any means, that may tend to their furtherance in the knowledge and profession of Religion?
A53737	Do we hinder or disswade them from any Studies, or the use of Books, that may encrease their knowledge, and improve their reason?
A53737	Do we not press them unto these things, as their principall duty in this world?
A53737	Do we not say, they ought to have their sense in Religion, and their senses exercised therein?
A53737	Do you abide in the same faith?
A53737	Do you believe that they give you the shape and likeness of Angels?
A53737	Do you consider what you say?
A53737	Do you intend any other likeness or similitude?
A53737	Do you know whose Objections these are, and by whom they have been lately mannaged?
A53737	Do you not ayme at our quiet submission to the determinations of the Church or Pope in all matters of Religion?
A53737	Do you not see the fondness of your pretension?
A53737	Do you see from whence proceeded all the priviledges of the Roman throne?
A53737	Do you see what a Quagmire you are building upon?
A53737	Do you think a man can easily commence per saltum, from the imaginary Principality of Peter unto the Infallibility of the present Pope of Rome?
A53737	Do you think our condition worse than theirs?
A53737	Do you think that all things were well enough amongst them, and that in all things their wayes pleased God?
A53737	Do you think the King hath any An ● ority vested in him as King in Ecclesiastical affairs, and over Ecclesiastical Persons?
A53737	Do you think to relieve them from the guilt of Idolatry by a company of distinctions, which neither they nor you understand?
A53737	Doth Fiat Lux say, you lay the cause of all the troubles, disorders, tumults, warres within the Nations of Europe upon Protestants?
A53737	Doth he mention any of these, but such as your Church hath made use of, for the destruction of Protestants?
A53737	Doth he succeed him in his power of working Miracles?
A53737	Doth he succeed him in the Doctrine that he taught?
A53737	Doth he succeed him in the manner of his Call to his Office?
A53737	Doth he succeed him in the way and manner of his Personal Discharge of his Office and imployment?
A53737	Doth he succeed him in the way and manner of his exercising his Care and Authority towards the Churches of Christ?
A53737	Doth not the experience of all Ages, of all places in the world render your Sophistry contemptible?
A53737	Doth not your Son Fiat wear this livery?
A53737	Estne haec tunica filii tui?
A53737	First you ask, What love of Christs dictates, what commission of Christ allows you to choose and reject at your own pleasure?
A53737	For how should you do so; shall man be like unto God, or equall unto him?
A53737	For to what purpose should any one spend time to debate things, with men absurd and unreasonable, and who will affirm that it is midnight at noon day?
A53737	For where, I pray you, lyes its defect?
A53737	For why must that needs be the notion of these termes in the division you made, that you now express?
A53737	Fur es ait Pedo; Pedius quid?
A53737	Had you lost your Fiat, that you make such an outcry after that which in a moment he could have supplyed you withall?
A53737	Hath it been opposed, judged, and condemned, or no?
A53737	Have you a dispensation to say what you please for the promotion of the Catholick Cause?
A53737	Have you not declared your self unto this purpose in your Fiat?
A53737	Have you not told us in your Fiat that it is the Church or Pope of Rome?
A53737	He asked them saying, Will you also go away?
A53737	Hei mihi qualis?
A53737	How can any man manifest that he doth any thing by the Commission of another, but by his producing and manifesting his Commission to be his?
A53737	How could he be obliged to pass up and down the world in pursuit of his Commission of preaching the Gospel unto all Nations?
A53737	How did they succeed afterwards?
A53737	How shall it do it?
A53737	How should they come in your apprehension to quarrel about that which as you suppose and contend, was somewhile before determined?
A53737	How, by what means, from whom should we learn the sense of your Church, if not from your Council of Trent, and such mighty Champions of it?
A53737	I adde also, Did not the Gospel come from another place to Rome, as well as to us, or, was it first preached there?
A53737	If he speak in Latine, I should know what he sayed; but whence should I know that he spake the Truth?
A53737	If it be no other, why do you distinguish it from its self, and prefer it above it self?
A53737	If my story be not true, why do you not disprove it?
A53737	If so, why do you set up your wisdom built on frivolous Cavils, against the Will, Wisdom, Love and Care of God?
A53737	If some other thing, why do you not declare it?
A53737	If you have not done so, why do you not disprove his Assertions?
A53737	If you have, why have you practised that in the face of the Sun, which you can not endure to be told of?
A53737	In the explication of your distinction of congruity and condignity, how wofully are you divided?
A53737	Is it actionable with you against a Protestant, that he will not take your whole Sword into his bowels, without complaining?
A53737	Is it any one thing, or way, or means, that the hinge upon which his assent turns?
A53737	Is it not one of the main suppositions you proceed upon in your whole discourse?
A53737	Is it not simply impossible for him to be satisfied at any time that he believes all that is to be believed, or that he holds the Vnity of Faith?
A53737	Is it not true?
A53737	Is it the D ● ctrine concerning the Will of God delivered in the Scripture, or is it somewhat else?
A53737	Is not this to confess plainly that your Images are teachers of Lyes?
A53737	Is not your bowing, kneeling, creeping, kissing, offering, singing, praying to the Cross and images notorious?
A53737	Is there no truth in all this, and much more that is affirmed to the same purpose?
A53737	Is this Practice Catholick, or like many of your Principles; singular, your own, Donatisticall?
A53737	Is this fair, sober, Candid Christian dealing?
A53737	Is this pretence consistent with your Plea in your Fiat Lux, wherein you labour to reduce them to a naked fanaticall Credo?
A53737	Is this the voice of Jacob, or Esau?
A53737	Is this, think you, an acceptable service unto the Lord Christ, who will one day judg the secrets of all hearts according unto that Word?
A53737	Is your Rule out of St. Paul applicable unto him upon any other account, but that he himself was both the builder and destroyer?
A53737	Is your request reasonable?
A53737	May not the people have the use of the Scripture, and yet have the Word preached unto them by their Teachers?
A53737	May we know what you think in this Case?
A53737	Moreover, we desire to know, What Church you mean in your Assertion, or rather what is it that you mean by the Church?
A53737	Nay would you not do so, if the errour he charge you withall, be that of the Authority and Infallibility of your Church?
A53737	Now I pray tell me what personal subsistences these Cherubims with their various wings and faces did represent?
A53737	Now how should a man prove that he doth any thing by the Commission of Christ, but by producing that Commission?
A53737	Now what of this kind do you tender unto us?
A53737	Now what say you hereunto?
A53737	Now, how I pray will you bring him into that state and condition that he may rationally make any such judgement?
A53737	Oecumenius is quite blank against you; so is Cajetan, Erasmus, and Vatablus of your own: and do you not now see what is become of your boasting?
A53737	Or do you know them, and yet dare to thrust in your scurrility to their exclusion?
A53737	Or do you think that truly generous Spirits will stoop to so poor a lure?
A53737	Or is it a Complication of many things concurring to the same purpose?
A53737	Or is it your interest to court them with fine words, though your intention be far otherwise?
A53737	Or what think you of Capernaum, that was lifted up to Heaven, in the priviledge of the means of light granted for a while unto them?
A53737	Or would you prove that Bishops by the Law of this Land have a jurisdiction superior unto Ministers?
A53737	Pray Sir, what were those Tables that were written by Moses, when those written by God were broken?
A53737	Pray how many thousand years is it think you since Christs birth, now this year 1663.?
A53737	Quid Pape cum Petro?
A53737	Quis tulerit Graculos de seditione querentes?
A53737	Sed cur ergo omnes non credunt Evangelio?
A53737	Sed unde quaeso hanc sibi Authoritatem vindicavit?
A53737	Seriously Sir, I wonder where you got this Quotation out of Tertullian?
A53737	Should a man look on the Cherubims as Images of Angels, would not the first thing they would teach him be a ley?
A53737	So saith Theophylact on the place; 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A53737	Speak plainly, do you renounce all adoration and worship of Images?
A53737	St. Paul tells us that the Magistrate is 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; doth he mean that he is Gods Sacrificer?
A53737	Suppose one Question could not be answered, doth it necessarily follow that another can not?
A53737	Take heed that in your Answer, you deny not some Principle that will involve the whole interest of Christianity in its ruine: Where is the defect?
A53737	That ever is your own addition, but let it pass; what say you hereunto?
A53737	That they who after Papal decisions remain cont ● nacious forfeit their Christianity?
A53737	The Church of Judah was once a pure Church in the dayes of David; how came she then to fall?
A53737	The Inquisitor lays hold upon them, and bids them be contented with a Rosary, or our Ladies Psalter?
A53737	The Scripture is ours, and Christ is ours, and what have any else to do with them?
A53737	Then say you, is he such an Head to all Belivers or no?
A53737	These things are without the verge of Christian Religion; 〈 ◊ 〉 Towers and Palaces in the ayr: But what must S t Peter be succeeded in?
A53737	This Principle I suppose you grant to be true; do you not?
A53737	This you have culled out, as supposing your self able to say something unto it; and what is it?
A53737	To what purpose?
A53737	To which you reply, and, when then for example is Christ crucified rightly and duly represented?
A53737	To whom, and for whose instruction were those Epistles of Paul written?
A53737	Unto which you reply; But what is that Religion?
A53737	Was any occasion offered you to discourse upon that Question?
A53737	Was it because he dyed at Rome?
A53737	Was it infallible when it made the golden Calf, and danced about it proclaiming a feast unto Jebovah before the Calf?
A53737	Was she not judged, censured, written against, and condemned in the person of her chief Pastor?
A53737	Was the Bible say you put into other vulgar tongues when they ceased to be vulgar?
A53737	Was this Principle pleaded or once asserted in any of the Antient Councels?
A53737	Was this quite out of your mind?
A53737	We desire then to know when it became the only or absolutely Catholick Church of Christ: As also( secondly) by what means it became so to be?
A53737	Were Princes more silent then Synods?
A53737	Were they not to the Churches of those dayes?
A53737	What course should we now take?
A53737	What do you intend by resigning our selves to humility and Peace?
A53737	What do you mean Sir by theirs?
A53737	What do you mean by alone of its self?
A53737	What do you mean by figure or similitude that the true God had allowed his people?
A53737	What do you speak to me of Earthquakes?
A53737	What expression giving countenance unto this severity?
A53737	What ground have you for this intemperate railing?
A53737	What have 〈 ◊ 〉 phets and Teachers to do with Sacrifice?
A53737	What in sadness do you think might be the cause of that dispensation of his Providence?
A53737	What instance can you give of any thing of this nature?
A53737	What is I pray?
A53737	What may those whom you proclaim to be your enemies expect from you, when you deal thus severely with those whom you give out to be your friends?
A53737	What plead you 〈 … 〉 your Vindication?
A53737	What say you now to these things?
A53737	What shall wee say unto the Gentiles?
A53737	What stuff is this?
A53737	What then?
A53737	What think you of Jerusalem, where Christ himself and his twelve Apostles all of them preached the Gospel?
A53737	What think you of Liberius, did he not subscribe to Arianism?
A53737	What think you of these words?
A53737	What think you of those that were converted by Arians, which were great multitudes, and some whole Nations?
A53737	What will hence follow?
A53737	What will thence ensue?
A53737	What would you make of them?
A53737	What wrath is in all this?
A53737	When any thing is proposed unto you concerning Religion, do you not think upon it?
A53737	Where do you think you are, that you talk at this rate?
A53737	Where does Fiat Lux, where does, does he, does he, any such thing?
A53737	Wherein then doth this Succession consist that you talk of?
A53737	Whether you do not collude with us, or indeed do at all think as you speak?
A53737	Whether you forgot not your self when you place Aaron and Joshuah in government together?
A53737	Whether you really believe, that the Pope hath Power only to perswade in matters of Religion as you pretend?
A53737	Who doubts it, but men may if they will, if they have a mind to do so?
A53737	Who is it amongst us that derides the Church of Christ?
A53737	Whom do you understand by that Superiour Judicative Power, unto whom you perswade all Parties to submit?
A53737	Why do you conclude, that your Query is not answered?
A53737	Why do you not plainly say what it is more then manifest you would have?
A53737	Why was it not needfull that Paul should have a successor as well as Peter?
A53737	Will it afford a man no Light, no Guidance, no Direction?
A53737	Will not a man who hears you proving the Authority of your Church by the Scripture, ask you, And whence hath this Scripture its Authority?
A53737	Will they judge it meet and equal think you to change a blessed Sacrament that Christ hath appointed, to embrace a Sacrifice that you have invented?
A53737	Will you give me leave to guess?
A53737	Will you hear what Chrysostome answers?
A53737	Will you perswade him that you are the Church, and that the Church is furnished with the Authority mentioned, by rational Arguments?
A53737	Will you therefore be pleased to hear your self talk you know not what in this matter once more?
A53737	Would you knew where to begin and where to end?
A53737	Would you not produce Testimonies of Scripture, with Arguments drawn from them, and the Suffrage of the Fathers to the same purpose?
A53737	Yea is not your judgement which you so make, the assent or dissent of your mind?
A53737	You adde, What Heretick was ever so much a fool as not to pretend the Love of Christ, and Commission of Christ for what he did?
A53737	You adde; Doth he charge Protestants that by their schisms and seditions they make way for other revolts?
A53737	You deny it hath been proved, why do you not then disprove it?
A53737	You say, Did she fall by Heresie in adhering to any errour in Faith, contrary to the approved doctrine of the Church?
A53737	Your reply unto them is, not a grain of virtue or Goodness we must think in so many Christian Kingdoms and Ages: But why must you think so?
A53737	and John as well as either of them?
A53737	and should they not appear to do so, were his force, wit and courage answerable to his will and pretence of Authority?
A53737	and therefore certainly a shrewd impeachment of his Infallibility: and was he not judged for it?
A53737	and whither the propositions wherein it is made unto you are true or false?
A53737	and why may not we possibly by piece meale?
A53737	appointed that there should be any such succession; who, that the Bishop of Rome should be this Successor, Did Jesus Christ do it?
A53737	are you one of those that can tell what figures represent or not?
A53737	as also in the application of it?
A53737	by Apostasie Heresie, or Schisme?
A53737	can no man govern in any sense or place but he must be a supream Head?
A53737	can you enable him to believe Contradictions at the same time?
A53737	did image worship presently prevail upon their determinations?
A53737	did you never read your Tridentine Decree, or the Nicene Canons commended by them?
A53737	do not I say s ● too?
A53737	do not all your writers to this day complain of this opposition made unto you by Photius?
A53737	do you charge the Prelate Protestant with building up what others had pulled down, or what he had destroyed himself?
A53737	do you not call to mind the Rule and measure whereby you are to make a judgement, whither they be so or no?
A53737	do you not consider whither the thing it self be good or evil?
A53737	doth he charge the Protestants that by their schisms and seditions, they make a way for other revolts?
A53737	doth he gather a Rhapsody of insignificant words?
A53737	doth he insist upon their divisions?
A53737	doth he mannage the Arguments of the jews against Christ,& c?
A53737	doth it therefore follow, that we received all the Doctrines of the present Church of Rome at the same time?
A53737	doth not your practice speak it?
A53737	doth this disprove my Assertion?
A53737	from no Kings, no Princes, no Bishops, no parts of Christendom?
A53737	from whose quiver are these arrows taken?
A53737	had it not been better to have had one still residing in the Church, of whose Infallibility there could have been no doubt or question?
A53737	has it ever done it?
A53737	hath no Council amongst you determined it?
A53737	hath no man alive such thoughts?
A53737	have not the different tempers, constitutions, and Educations of men, a great influence upon their understandings and judgements?
A53737	have you no Tradition amongst you that you plead for the Adoration of Images?
A53737	have you no regard how you jumble contradictions together, so you may make a shew of saying something?
A53737	have you no way to defend the Authority of your Church, but by Questioning the Authority of the Scripture?
A53737	have you not denyed it in the words last mentioned?
A53737	his Episcopacy and what therewithall?
A53737	if he be so to all, you say, then no man is to be governed in Affairs of Religion by any other man: But why so I pray?
A53737	if it be, why do you exclaim against it?
A53737	if the Apostles used the Sacrifice you talk of, that of the Mass, is it meet we should do so also?
A53737	is it not of more then danger, even expresly sinfull?
A53737	is not the adoration of Images asserted an hundred times expresly in it?
A53737	is such an apprehension suitable to the Goodness, Mercy, Love and faithfulness of God?
A53737	is that the Doctrine of your Church?
A53737	is there any tendency in your Discourse towards any such purpose?
A53737	may not a Judge have his Commission from the King, because some have counterfeited the great Seal?
A53737	may not men be warned to take heed of falling into the like evils by the miscarriages of them that went before them without wrath and defamation?
A53737	may not others do a thing really upon such grounds as some pretend to do them on falsly?
A53737	may they do so upon the same or as good grounds and reasons as they reject errours and false worship for the sake of Christ?
A53737	none at all?
A53737	or did they publish it in the name of the Pope?
A53737	or do you conceive, there is a conceived substance of Gods Will that is taught, or may be by men, better then by God himself?
A53737	or do you not rather think that the Catholick Church was belyed and abused by the Synod?
A53737	or do you think that he hath such power and Authority to make, constitute or appoint Laws with penal Sanctions in and about things Ecclesiastical?
A53737	or his Minister?
A53737	or his Servant?
A53737	or in the dayes of Jeroboam, when it sacrificed before the Calves at Dan and Bethel?
A53737	or that if they may be so, that he is not the only immediate King and supream Head unto them all?
A53737	or to travail up and down as the necessity of the Churches did require?
A53737	or was that then the faith of the generality of the Church of Christ, which was declared by the fathers of that Convention?
A53737	or were they free upon the discovery of their mistake to esteem the whole Gospel a Romance?
A53737	or what course do you take?
A53737	or what would you make of the Apostle to write things for the standing use of the Church, wherein so few were like to be concerned?
A53737	or when they preferred the worship of the Queen of Heaven before that of the God of Abraham?
A53737	or will you deny that to be your intention?
A53737	or, Is it not really to expose Christian Religion to scorn and contempt?
A53737	p. 65. and if so; from what Topicks he takes the Whips, Wires and Racks that he makes use of in his Inquisition?
A53737	quis in hoste requirat, as to cast off all Reverence of God and his Word, in the pursuit of the supposed Adversaries of your earthly Interests?
A53737	quod si& hoc scirem, num& ab ill ● scirem?
A53737	should I know this also from him?
A53737	that Christ is the only absolute Head of the Catholick Church?
A53737	they may do so Physically, but may they do so Morally?
A53737	to all, the whole body in general, and every individual member thereof in particular?
A53737	to what purpose serves this fictitious Episcopacy?
A53737	was the same Church afterward Infallible in the dayes of the Judges, when it worshipped Baalim and Aftaroth?
A53737	were you awake when you wrote these things?
A53737	what and how many are those Persons, and where did they live?
A53737	what relation is there between the one and other?
A53737	what, towards the settlement of any man in Religion, or bringing us unto the Unity of faith, the things enquired after?
A53737	where is the least intimation given of any such thing in the Scripture?
A53737	where is the proof of what you averre?
A53737	where or by whom is it expresly asserted amongst the Antient Writers of the Church?
A53737	where the hinderance, why all men upon these Principles however differing at present, may not come to a full Settlement and Agreement?
A53737	who ever went about to deny it?
A53737	who induceth you thereunto?
A53737	who made you judges of what is necessary, and what is not necessary for the Church of Christ, when himself is silent?
A53737	why then do you deal sophistically in using the same expression to denote diverse things?
A53737	why was it not needfull that one should succeed him in his Apostleship?
A53737	will it advantage your Cause what way ever that problem be determined?
A53737	would you have a man to do so, who never before heard of Pope or Church?
A53737	would you have us believe you at the first word without further triall or examination?
A53737	— quantum mutatur ab illa?
A53696	14.1, 2. and then turning unto God he saith, And dost thou open thine eyes upon such an one, regard such a poor frail perishing creature?
A53696	16. was ever designed for this End, to enable them the more easily to obtain the Remission of sins by another means which they use?
A53696	63.2, 3, 4, 5, 6. Who should this work more become, or belong unto than him, who was persecuted and opposed by them?
A53696	A living head and dead members, a beautiful head and rotten members, how uncomely would it be?
A53696	Again, How are they delivered from their Adversaries?
A53696	Against whom do they magnifie themselves, and lift up their horns on high?
A53696	Alas, what are they if compared to the excellency of this Love of God in Christ Jesus?
A53696	And Jacob asked him and said, Tell me I pray thee thy name; and he said, wherefore dost thou ask after my name?
A53696	And Moses cried unto the Lord, saying, What shall I do unto this people?
A53696	And Moses said unto them, Why chide ye with me?
A53696	And are we not miserable if we like not this agreement?
A53696	And doth it not directly belong unto his Kingly power?
A53696	And for the errour, if the Father and Son be the God- head, how doth one stand in need of the other?
A53696	And for what cause or reason?
A53696	And how did he entertain this proposal?
A53696	And how do they despoil him of his Honor, in taking of from his work?
A53696	And how doth he do it, by the mighty word of hispower, as he made all things of old?
A53696	And how many more, wise in this world, through the neglect of it, do walk in darkness all their dayes?
A53696	And how shall we judge of what we know nothing but from him, but only by what he doth?
A53696	And if he created the world, why did not Moses as plainly attribute that unto him, as the Writers of the New Testament do the new Creation?
A53696	And if this be despised, is it not righteous that men should perish?
A53696	And in what sense shall he be called the Prince of Peace?
A53696	And is it not just that such persons should be filled with the fruit of their own ways?
A53696	And is it not their duty to whom they are revealed, to do that, which out of love unto them, our Lord Christ Jesus did on their behalf?
A53696	And is not this contrary to the Analogie of the Scripture, and the open truth of the thing its self, he being cursed among the Beasts of the Field?
A53696	And is the Great and Holy God less to be regarded?
A53696	And now Lord, seeing it is thus: Seeing this is the condition of mankind, what is thence to be looked after?
A53696	And shall they escape by whom it is despised?
A53696	And the people murmured against Moses, saying, What shall we drink?
A53696	And what Rule of Justice will admit, that the Accessory should be punished with greater Sufferings than the Principal?
A53696	And what a madness is it to judge otherwise of that we do no otherwise understand?
A53696	And what are the seventy six Miracles of Moses unto those, as to number, which in the first place the Jews glory in?
A53696	And what can it then do?
A53696	And what could worldly or Satanical Wisdom have imagined otherwise?
A53696	And what did he there?
A53696	And what is the Dominion of ten thousands of worlds in comparison of this Inheritance?
A53696	And what is this life?
A53696	And what shall he do that comes after the King?
A53696	And what shall we say concerning the most glorious, concerning the Order of them all unto one another, and the whole?
A53696	And what should a spiritual Redeemer do unto these men?
A53696	And what should they expect from a Messiah that suffered and died?
A53696	And whence is it, that he should take thought of us, or set his heart upon us?
A53696	And whence is it, that he who made all these things of nothing, should have such regard to the weak, frail nature of man?
A53696	And wherein doth our Testimony come short of theirs?
A53696	And who can sufficiently admire this Excellency of the Nature of God?
A53696	And who shall sit at the Right Hand of God in his Rule over the whole world?
A53696	And who should judge Him, if he left him for ever to eat of the fruit of his own wayes, and to be filled with his own devices?
A53696	And who will lay any weight upon what is spoken, foretold, or promised concerning him, if the Jews have power to invent another at their pleasure?
A53696	And why four?
A53696	And will men yet feed themselves with hopes of mercy whilst they neglect the Gospel?
A53696	And yet alass, what a little, what a small portion of its Glory, Excellency, Beauty, Riches, is it, that we are able in this world to attain unto?
A53696	Are the miseries of man in his labour, or the sorrows of Women in Childbearing taken away?
A53696	Are their Persons, or their Services therefore accepted with God?
A53696	Are these things to be despised?
A53696	Are they acquainted with the state and condition, the Weakness, Temptations, Graces of all the people of Christ?
A53696	Are they meet for the Inheritance of the Saints in light?
A53696	Are they not all as subject unto Death, as was Adam himself?
A53696	Are they not ready to wash themselves in the blood of them who intimate any such thing unto them?
A53696	Are they related or united unto Christ?
A53696	Are they to be cast aside among the things wherein we are least concerned?
A53696	Are they under his conduct unto glory?
A53696	Are we afraid of a man that shall die?
A53696	Are we not kept from being prevailed against?
A53696	Are we to blame if the Jews are not pleased with the wayes of God?
A53696	Being obedient therein unto death, the death of the Cross?
A53696	Besides, on what account should Hezekiah so eminently be called The Prince of Peace?
A53696	Besides, what ground do such men leave unto the Lord Christ to stand upon as it were in his Intercession for us in Heaven?
A53696	Besides, when should he make an end of dying?
A53696	Besides, who should contrive the way of it, for them?
A53696	Bethlehem 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, art thou but little?
A53696	But alas, how will they be deceived?
A53696	But alas, what can the best and wisest of men attain unto in the investigation of the Wisdom of God?
A53696	But are we forsaken?
A53696	But do these thoughts suit the Faith, Hope, Prayers, and Expectations of the Church of old?
A53696	But doth he do this absolutely, as they are such?
A53696	But had he then unfolded the mysteries of the Old Testament to the Hebrews, which was his design?
A53696	But how is this to be done, absolutely and immediately as it is the glory of the Father?
A53696	But how may it appear that it was the Messiah who should be thus born of a Virgin?
A53696	But how shall this be confirmed unto them?
A53696	But is this the Glory promised?
A53696	But this is now taken from them, and what shall they do?
A53696	But what Justice is it that Man should sin, and Angels suffer?
A53696	But what Scepter had the House of Judah before?
A53696	But what are all these unto this salvation?
A53696	But what great matter is in all this?
A53696	But what if the word be abused in that place by that Writer?
A53696	But what is now become of that Bath Kol also for a thousand six hundred years?
A53696	But what is the Reason that Eldad and M ● dad must be thought to prophesie thus concerning Gog?
A53696	But what makes the Application of the night of the Passeover to the coming of the Messiah?
A53696	But what need all this Enquiry?
A53696	But what tended all this to its glory?
A53696	But what th ● n shall become of the people?
A53696	But what was this to a Scepter and a Law- giver?
A53696	But what was this unto the Gospel that he undertook to declare?
A53696	But when Divine Wisdom, Goodness, Love, Grace and Mercy shall set themselves at work, what will they not accomplish?
A53696	But when Joshua the Son of Nun first saw the Angel, he said, art thou for us, or for our adversaries?
A53696	But who told them so?
A53696	But why are not the other Ends expressed in the Prophecy, namely, to seal up Vision and Prophecy, and to annoint the Most Holy, here mentioned also?
A53696	By what notions of God could we have been instructed in the Wisdom and Righteousness of such a Proceeding?
A53696	Can Right Reason, or a Light within, be no otherwise adored, but by sacrificing the blood of Christ unto them?
A53696	Can any be assigned but the Sovereign Grace, Pleasure, and Love of God?
A53696	Can any thing more fondly be imagined?
A53696	Can he profit God as a man profiteth his neighbour?
A53696	Can he save others, who it seems could not save himself?
A53696	Can they ascend into heaven?
A53696	Can they fancy that their Messiah should be more victorious or successfull then Alexander?
A53696	Can they pluck the Lord Christ from the Throne of God?
A53696	Cast off the works of his hands, and suffer all things to run at random?
A53696	Did their Fore- fathers at any time before the Captivity transgress this Orall Law, or did they not?
A53696	Do they answer any one Promise of God concerning him?
A53696	Do they not all lead us to the contemplation of his Infinite Excellencies?
A53696	Do they not dye who never sinned after the similitude of Adams Transgression?
A53696	Do they not take that blood out of his hand, which he is carrying into the Holy Place?
A53696	Doth any man doubt but that he wrote in Greek, and therefore so rendred her Syriack Expression?
A53696	Doth his Goodness extend to him?
A53696	Doth it consist in Riches, Honor, Power, Pleasures?
A53696	Doth this more easily respect God or man?
A53696	Eliezer did so, being his servant, but how could he ascribe unto him the sitting at the Right Hand of God?
A53696	First, What are we delivered from by this salvation?
A53696	First, What is man as to his extract?
A53696	For can we find out the Almighty unto perfection?
A53696	For how can any one be said to please, or attone, or reconcile sin?
A53696	For if Righteousness may be obtained, and Attonement made without him, to what End serves the Promise concerning him?
A53696	For if the Justice of God required that so it should be, how could it be dispensed withall?
A53696	For is it not the work of Christ himself, to subdue and conquer his Enemies?
A53696	For to what purpose should it be continued, when that was fully effected whereunto it was designed?
A53696	For what can be more unjust, than to punish a man, especially eternally, for not doing that which he had no just or sufficient Reason to do?
A53696	For what greater Honour can a Creature be more partaker of, than to be emploied in the service of his Creator?
A53696	For whence also should it have it?
A53696	For who would not love and delight in the eternal fountain of this inconceivable Grace?
A53696	Fourthly, There is a punishment intimated upon this sinful neglect of the Gospel; How shall we escape, flie from, or avoid?
A53696	From what spring, what fountain should it proceed?
A53696	From whom can such men look for their Reward?
A53696	Further, where are the Prophets, promised unto them?
A53696	Had any other way been possible, why doth the perishing of Angels so inevitably follow the non- assumption of their nature?
A53696	Had he the Power of Peace of any sort in his hand?
A53696	Had they no Eye of old unto Spiritual and Eternal things in the Promise of the Messiah?
A53696	Hast thou Love enough to wash them in thy own Blood, in a Nature to be taken of them?
A53696	Hath he any need of him, or his services?
A53696	Hath he at any time shut up the Progress of Revelation?
A53696	Hath he not already conquered all our enemies?
A53696	Hath he not alwayes kept the Church in expectation of new Revelations of his mind and will?
A53696	Hath it not been by parts and degrees?
A53696	Have not other men done as much or more for their Citizens and People?
A53696	Have they Wisdom sufficient to enable them so to do?
A53696	Have they found out some other way, or do they utterly give over seeking after Salvation?
A53696	Have we not much more reason to be afraid of the Living God?
A53696	Have we taken a right measure of what we have received?
A53696	He expects a reverence of Praise and Glory for it: and how can we bless him for it, when we know nothing of it?
A53696	He it was who pressed with a sense of Gods dereliction cryed out, My God, my God, why hast thou forsaken me?
A53696	He replies, Whence is all this evil come upon us?
A53696	Here lies our treasure, here lies our inheritance, why should not our hearts be here also?
A53696	Here they reproach him, blaspheme him, despise him, persecute him, shall they escape and go free?
A53696	How are all the Nations of the world, as the drop of a bucket, as the dust of the ballance, as Vanity, as Nothing before him?
A53696	How are they defended § 6 from their Oppressors?
A53696	How astonishable is this his Greatness?
A53696	How can God spare sin in his Enemies, who could not spare it on his only Son?
A53696	How can they reduce the Creation unto its Original Harmony?
A53696	How can we attribute it unto the Wisdom and Greatness of God?
A53696	How can we enough bewail that vanity whence it is, that the mind suffereth it self to be possessed and filled with other things?
A53696	How could they say; Who hath believed our report, or the Doctrine that we had heard, and taught, concerning this person, or these persons?
A53696	How deep, how unfathomable is this fountain?
A53696	How do they say, For the iniquity of my people he was stricken, v. 8. Who are they when the people themselves are supposed to speak?
A53696	How doth his heart triumph in, and rejoyce over the knowledge he had obtained of Jesus Christ?
A53696	How glorious is the Sun in the firmament in comparison of a poor worm in the earth?
A53696	How know they that any such Law was given to Moses as they pretend?
A53696	How little can our weak understandings apprehend of this Majesty?
A53696	How many poor souls otherwise weak and simple, have by this means grown exceeding wise in the Mysterie of God?
A53696	How may they triumph in a glorious Prospect of this certain and unavoidable Issue of the Opposition that is made to the Kingdom of their Redeemer?
A53696	How poor, how undeservable are we?
A53696	How shall escape?
A53696	How shall we escape if we neglect?
A53696	How should it?
A53696	How then doth he ▪ answer what they say?
A53696	How then shall it be wrought?
A53696	How weak and mean are the conceptions and thoughts of little children about the designs and counsels of the wise men of the earth?
A53696	I ask, where?
A53696	If as God, how could he be said to be made above the Angels?
A53696	If he sin what doth he against him?
A53696	If it were incumbent on Paul writing unto the Hebrews, to write in their own Language, why did he not also write in Latin unto the Romans?
A53696	If the Covenant of those promises be not expired in the coming of the Messiah, what account can they give of these things?
A53696	If the same mind had been in Christ, as was in us, what had been our state and condition unto eternity?
A53696	If they are not, how know they but that they may command and appoint them things greatly to their disadvantage, when they think to profit them?
A53696	If they like not of these terms, they may let the way of Christ alone; if they will not do so, why do they yet complain?
A53696	If they say the former was intended, I desire to know when this promise was accomplished under the second Temple?
A53696	Is God unjust?
A53696	Is any thing too hard for the Captain of our salvation?
A53696	Is he not able to subdue all things by his Power?
A53696	Is it a small thing for a Creature to break that Order which God at first placed him and all things in?
A53696	Is it because he would?
A53696	Is it meet that God should be mocked, his Grace be despised, his Justice violated, his Glory lost, all, that sinners may go unpunished?
A53696	Is it not He?
A53696	Is it not a foolish thing to look for life, by the death of another?
A53696	Is it not also, that they should come to him?
A53696	Is it not as nothing in your eyes?
A53696	Is it not because it would be very difficult to make any tolerable application of these things unto the season, which is called the time of the End?
A53696	Is it not in your eyes in comparison of it as nothing?
A53696	Is it not just and equal that it should prove a savour of death unto death unto them?
A53696	Is it not said, that he shall do so?
A53696	Is it nothing unto you that heshould undergo all these things?
A53696	Is it one thing that sins, and another that is punished?
A53696	Is it reasonable we should attend unto you in this matter?
A53696	Is not all pretence of Revelations utterly departed?
A53696	Is not the Father Eternal but in the man Christ Jesus?
A53696	Is not this plainly to tell him, that they despise his love, scorn his offers of Reconciliation, and fear not in the least what he can do unto them?
A53696	Is our Trouble so small, are our Duties so ordinary, that we can wrestle with them, or perform them in our own strength?
A53696	Is the Bloud of Christ such a common thing, as to be so cast away upon the lusts of men?
A53696	Is the Earth its self freed from the Effects of the Curse?
A53696	Is there any other Propertie of the Divine Nature whose consideration will administer unto men any ground of hope?
A53696	Is there any thing in the Name of God in that Revelation that he hath made of himself by his Works, or in his Word, to give them encouragement?
A53696	Is there no more required unto this delivery, but that he should come to them?
A53696	Is this I say the continuance of the Tribe and Scepter of Judah?
A53696	Is this only the importance of it, that towards the end of the world, many of them shall be conquered?
A53696	Is this that which they desired, prayed for, longed for, esteeming all the Glory of their present Enjoyments as nothing in comparison of it?
A53696	Is this the meaning of the Promise given unto Adam?
A53696	It is glorious even in the Angels to serve the God of Glory; what is there above this for a creature to aspire unto?
A53696	Man it was, concerning whom the words are spoken; What is man?
A53696	Many of the People believed on him, and said, when Christ cometh will he do more Miracles then these, which this man doeth?
A53696	Men in the neglect of them neglect and refuse their own salvation: and can any man perish more justly than they who refuse to be saved?
A53696	Might not he have left us to perish in our condition, and freely enjoyed his own?
A53696	More woful than to work out their own Eternal Destruction under the Wrath of Christ, in a business wherein they had no success?
A53696	Nay doth not the Scripture in all places fully and plainly witness against it?
A53696	Now how can this be obtained, unless we are conversant in our minds about them?
A53696	Now saith the Apostle, to which of any of these, or of the rest of them, were these words spoken?
A53696	Now this was done by the body of the Jewish Nation; they received him not, they obeyed not his voice, and what was the end of this their disobedience?
A53696	Now were the Jews, that is, the body of the people guilty of these sins under the second House?
A53696	Now what can not he do who is so?
A53696	Now what is man, that this every way all- sufficient God should mind, regard and visit him?
A53696	Now what pretence of peace had the Jews under the second Temple wherein all Nations were concerned?
A53696	Now what were the sins of this people under the first Temple before their captivity?
A53696	Now whereunto doth all this tend?
A53696	Now who was fit, who was able to determine upon these different and various Institutions of God, but God himself?
A53696	Of Gods appointment it was, and effectual it was unto them that embraced it, and why it should be laid aside who can declare?
A53696	One Single Person, More, or All?
A53696	Or can there be any greater evidence, that we have no Propriety in them, than that would be, if our hearts should not be set upon them?
A53696	Or do we not complain without a cause?
A53696	Or if his transgressions be multiplied what doth he against him?
A53696	Or, Secondly, An Interrogation must be supposed to be included in the words, art thou but little?
A53696	Ought you not to have that in your hearts as well as care of your selves?
A53696	Quantum est quod nescimus?
A53696	Quid argumentis aliunde conquisi ● s laborat author, cum uno ictu, unica naturae istius divinae mentione rem totam conficere potuisset?
A53696	Secondly, Vnto what especial end and purpose doth God make use of the Ministery of Angels for the good of them that believe?
A53696	Shall Christ die again that the despisers of the Gospel may be saved?
A53696	Shall he die again for them by whom his death hath been despised?
A53696	Shall he fore- go the glory of his Righteousn ● ss and Holiness, to please them in their presumption and prejudices?
A53696	Shall he leave all things in disorder and confusion?
A53696	Shall he obey, and suffer, and bleed, and pray, and die, for a thing of nought?
A53696	Shall not the Judge of all the earth do right?
A53696	Shall the Son of God shed his blood in vain?
A53696	Shall they alwayes prosper?
A53696	Shall we believe the Angel or them?
A53696	Shall we faint whilest Jesus Christ lives and reigns?
A53696	Shall we go and bow our selves down to the Angels themselves, and pay our homage of Obedience unto them?
A53696	Shall we make our selves Judges of what sin against God doth deserve?
A53696	Shall we, to avoid the anger of a Worm, cast our selves into his wrath who is a consuming fire?
A53696	Should it be brought forth and made effectual?
A53696	So that Man hu is as much as, What is it?
A53696	So that unto God asking that question, Whom will ye compare unto me, and whom will you liken me unto?
A53696	So they have done in all Ages, so they continue to do to this day; and what is the issue?
A53696	That is to his disadvantage: If he be righteous what giveth he unto him, or what receiveth he at his hand?
A53696	The Father says unto him, Seest thou these poor wretched Creatures, that lie perishing in their bloud, and under the curse?
A53696	The Introduction of the Testimony is by way of Interrogation; Vnto which of the Angels said he at any time?
A53696	The Lord whom ye seek shall come, but who may abide the day of his coming?
A53696	The holy God will do no iniquity: the Judge of all the earth will do right, and will by no means acquit the guilty?
A53696	The manner of ascertaining the punishment intimated, is by an Interrogation, How shall we escape?
A53696	The utmost of mercy and grace is already sinned against, and what remaineth now for the relief of a sinner?
A53696	The words of the former place are, Who is left among you, that saw this house in her first Glory, and how do you see it now?
A53696	Their Temple being utterly destroyed as well as their State, and their Messiah not yet come, what think they of their Sacrifices?
A53696	Their power issued in the Dominion of the Romans, and their Vassals the Herodians?
A53696	They all cry out with one accord, see you do it not, we are your fellow servants: What shall we then do?
A53696	They are sufficient indeed in their own way and place, but are they so absolutely also?
A53696	They cry, What will nothing turn these poor foolish creatures out of their way?
A53696	This saith he, shall not depart from Judah, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 untill David come; and why David?
A53696	This the Apostle insinuates in that interrogation, How shall we escape?
A53696	This the Prophet intimates, v. 4. Who is there left among you, who saw this House in its first glory, and what do you now see it?
A53696	This the intendment of the Promise made unto him, that in his seed all the Nations of the Earth should be blessed?
A53696	Thus for the most part the first Question of a Romanist is, How do you know the Scriptures to be the Word of God?
A53696	To that whose Greatness we can not measure, whose Nature we can not comprehend, whose Glory we can only stand afar off and adore?
A53696	To what end should any man trouble himself, about that which is cast, as a fancy and empty imagination, by its own verdict?
A53696	To whom shall the Gentiles be gathered to be saved by him?
A53696	Vnto which of the Angels said he at any time?
A53696	Was he the Lord of it?
A53696	Was it at his disposal?
A53696	Was it to be absolutely everlasting?
A53696	Was it to expire?
A53696	Was the Church in travail for so many Generations to bring forth this Fighter?
A53696	Was this done in Italy before it was sent unto the Hebrews?
A53696	Was this the End of the Call and Separation of Abraham?
A53696	Was this the Expectation of the Fathers of old?
A53696	Was this the intent of the Oath made unto David, and of the sure mercies confirmed unto him, and his, thereby?
A53696	We ask them then, If Jesus of Nazareth be not the Messiah, where is he?
A53696	We see not the depth of that malicious respect which it hath unto God; and are we capable to judge aright of what is its Demerit?
A53696	Well let that be granted, what will thence ensue?
A53696	Well, if we are unwilling hereunto; What doth the Lord Christ lose by it?
A53696	Were they not delivered from former Oppressions and Captivities, by other means?
A53696	What Rule of Justice is observed herein?
A53696	What all this while is become of the work every where in the Scripture assigned § 32 unto the Messiah?
A53696	What beauty or comeliness can he have in him, for which of them he should be desired?
A53696	What can be expected from him, who is taken, slain, crucified?
A53696	What can be farther desired to render it so, or to provoke us unto it?
A53696	What can they do to restore the Vniverse unto its first Glory and Beauty?
A53696	What else is able to look through the Unconceivable variety of Aggravating Circumstances which is required hereunto?
A53696	What greater condescension love or grace could be conceived or desired?
A53696	What greater glory than to stand in the Presence, and to do the Will of the King of Heaven?
A53696	What greater honour can we have, than to be free- men of that Corporation whereof he is the Head, than to be subjects of his Kingdom?
A53696	What if all these should prove true, and you should prove lyars, should we not perish for ever, by relying on your testimony?
A53696	What instance of the like dispensation can they produce?
A53696	What is a little dust to an Immensity of Being?
A53696	What is a little sinful dust and ashes, before or in the sight of this God of glory?
A53696	What is a poor worm unto him who is every where, and who is every where filled with his own Excellencies and Blessedness?
A53696	What is alittle outward want and poverty, to the want of the favour love and presence of God unto Eternity?
A53696	What is in this Messiah that he should be the Hope and Desire of all Nations?
A53696	What is it then that the Jews plead, what do they expect?
A53696	What is man, saith he?
A53696	What is the Greatness, the Glory of it, that can no otherwise be discerned?
A53696	What is the formal Reason and Cause of all these things, that he hates, abhors, and will destroy sin and sinners?
A53696	What is the meaning of that Plea, that by Sacrifices indeed Remission of sins might more easily be obtained, but obtained it may be without them?
A53696	What is the sickness of the body, unto the disease, yea the death of the soul?
A53696	What is there in it suitable unto his Righteousness and Holiness?
A53696	What is there in us, what is there belonging unto us, that is not suited to abase us?
A53696	What is this better state?
A53696	What is to be expected?
A53696	What period can be assigned unto its duration, but only that of the coming of the Messiah and the establishment of a New Covenant in him?
A53696	What promises are given unto them?
A53696	What shall now the Governour of all the world do?
A53696	What shall we render for them, and to whom?
A53696	What shall we say then, is God unjust who inflicteth Vengeance?
A53696	What should be the cause and reason hereof?
A53696	What should hinder us from betaking our selves unto him continually?
A53696	What then is become of their Messiah, who was to come unto them whilest they were so; seeing they were so by their own confession only for his sake?
A53696	What then is the cause of the different event and success between them before insisted on?
A53696	What then is to be done to prevent this confusion?
A53696	What then remains, for the finishing of our course?
A53696	What then would he do to his great name?
A53696	What though God hath promised that it should be so; that Christ hath undertaken to make it so; What if it be required to be so?
A53696	What tolerable Reason can be given for such an accumulation of Names unto God in this place?
A53696	What wait I for?
A53696	What was the condition of that House in those ten years, and almost half ten times ten years before?
A53696	What word is there in the Law, or the Prophets, that they shall not be delivered out of Temporal distresses any other way but by the Messiah?
A53696	What would they have poor sinners do in this case?
A53696	When did any open their lips, and shake their heads at him, using the words mentioned, v. 7, 8?
A53696	When did any part his garments, and cast lots on his vesture, v. 18?
A53696	When was he brought to the dust of death, before his last and final dissolution, v. 15?
A53696	When was he, or his blood poured forth like water, and all his bones dis- joynted, v. 14?
A53696	When were his hands and feet pierced, v. 16?
A53696	Whence comes it to pass, that the great promise of it doth utterly fail?
A53696	Where is now the Covenant of the Land of Canaan?
A53696	Where is the God of Judgement?
A53696	Where is the glory of this dispensation?
A53696	Where is the protection, the deliverance promised?
A53696	Where is the voice of this Oppressor?
A53696	Where then shall this poor Creature, so frail in its self, in its Actings, in its Enjoyments, seek for Rest, Consolation and satisfaction?
A53696	Wherewith shall we come before the Lord, or appear before the High God?
A53696	Who is that cast off unto?
A53696	Who not overpowered with prejudice could once imagine any such sense in these words?
A53696	Who shall be a Priest after the Order of Melchizedeck?
A53696	Who shall be a blessing unto all Nations?
A53696	Who shall be bruised, grieved, and afflicted by God himself, because he shall bear the Iniquities of his People?
A53696	Who shall break the Serpents Head?
A53696	Who shall for ever make Intercession for Transgressors?
A53696	Who shall have a Body prepared him to offer in stead of the Sacrifices of the Law?
A53696	Who shall have his hands and feet pierced in his suffering, and his Vesture parted by Lot?
A53696	Who shall make Attonement for Transgressors and bring in everlasting Righteousness?
A53696	Who shall make his Soul an Offering for sin?
A53696	Who shall take away the curse that entered on Sin?
A53696	Who was it that denounced death in case he so transgressed?
A53696	Who was it that pronounc ● d him miserable, and the world accursed on the account thereof?
A53696	Whom is it that they do despise?
A53696	Why are they not delivered out of captivity?
A53696	Why doth God thus threaten and curse sin and sinners?
A53696	Why hath he prepared an Eternity of Vengeance and Torment for them?
A53696	Why not restored to their Land according to express Testimonies of the Covenant made with them unto that purpose?
A53696	Why should they look out in this case for Relief, seeing they have enough at home to serve their turns?
A53696	Why then let them be so; but what are they the better for it?
A53696	Will he lose his Crown or Kingdom thereby?
A53696	Will it be any real Abatement of his honour or glory?
A53696	Will they not suffer God to send his Messiah in his own way, but they must tell him, that it must not be so?
A53696	Wilt thou make thy Soul an Offering for their sins?
A53696	Would they have God unjust?
A53696	Would this become the Righteous Governour of all the world?
A53696	Young man, what is here the price of Swine fit for sacrifice?
A53696	a Glory so much greater, as to be thus eminently promised and intimated to be brought in with the shaking of Heaven, and Earth, Sea, and dry land?
A53696	a vapour that appeareth for a little while: What are the enjoyments of this life?
A53696	and by the vulgar Latine, Quid est hoc?
A53696	and doth not his Holiness and Justice require that so it should be?
A53696	and how can he say unto him, Thou art a Priest?
A53696	and is not the same evident concerning our Apostle from the interpretation that he gives of those Hebrew Words?
A53696	and lay down thy Life a Ransome for them?
A53696	and so the words are rendred by the LXX, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, What is this?
A53696	and thy years fail not by Christ?
A53696	and who would not believe them?
A53696	are they not his, who hath all power in Heaven and Earth committed unto him?
A53696	believest thou the prophets?
A53696	by whom?
A53696	can they name one since the § 7 daies of a John Baptist, whom they owned for a Prophet?
A53696	can we by searching find out God?
A53696	cause it to cease, render the promise useless?
A53696	did he ever declare that he would add no more unto what he had commanded, or make no alteration in what he had instituted?
A53696	doth he rest there?
A53696	doth the Spirit of the Lord Christ rest upon them, ● o make them of quick understanding in the fear of the Lord?
A53696	from the Time of his birth, or from the time of his forming in the Womb?
A53696	hath any one amongst them pretended to any such thing, whom the event, and themselves thereon have not discovered to be an Impostor?
A53696	hath it not been otherwise with them?
A53696	how being a Priest for ever after the order of Melchizedeck, or indeed any one thing mentioned in the Psalm?
A53696	how did he like these Conditions?
A53696	how mean, how weak, how low, how unworthy are our apprehensions of it?
A53696	how much is it, that we know not?
A53696	how the sending forth the rod of his power from Sion?
A53696	how unsearchable are these springs?
A53696	if the time be not yet expired for the coming of the Messiah, why are they not delivered?
A53696	if they say it respects God; I desire to know, if he can pardon sin without Sacrifice, why he can not do it as easily as with them?
A53696	in what Author?
A53696	in what Language was it communicated unto others by them who first received it?
A53696	is there none worthy in heaven or earth to undertake this work, and must it cease for ever?
A53696	more miserable than to engage in that design, wherein they must necessarily fall and be ruined?
A53696	must that give a rule unto its interpretation in all other Writers where it is properly used?
A53696	nothing at all; not the least of use or comfort?
A53696	or as Job speaks, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 how small is the word that we understand of God?
A53696	or from whence should it arise that from their suffering it should be Righteous, that he should go free?
A53696	or what Authority would be left unto his Law, when he himself should dissolve the Sanction of it?
A53696	or what is he eased of by Sacrifices?
A53696	or who is he that came in answer to the Prophecies insisted on?
A53696	that it should be in their power to restrain all the promised ● ffects of them from the world?
A53696	they render those words, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Why hidest thou thy face?
A53696	this can be of nothing but of that which they are now forced to make use of, for that end and purpose, and what is that?
A53696	to what end then was it written in Hebrew, when it was not to be used but in Greek?
A53696	unless we dwell in our thoughts and affections upon them?
A53696	was it sent in Hebrew before the supposed Translation?
A53696	what that its nature is capable of?
A53696	what then is become of that Covenant wherein it was promised unto them?
A53696	wherefore do ye tempt the Lord?
A53696	whose Gospel do they refuse Obedience unto?
A53696	whose Ordinances, Laws, Institutions do they contemn?
A53696	whose people and servants do they revile and persecute?
A53696	why God should thus bruise him, and put him to grief?
A53696	§ 31 But do these things answer the Promises made concerning him from the foundation of the world?
A53696	§ 4 What is man that thou art mindful of him, or the Son of man that thou visitest him?
A53696	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 What is thy name?
A53696	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉( which they interpret, and Israel shall gather wealth, or substance) fulfilled?
A53696	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, What is man that thou shouldst magnifie him, that thou shouldst set thine heart upon him?
A53696	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Why takest thou away the Majesty of thy glory?
A53696	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, shall their unbelief make the faith of God of none effect?
A53696	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; If the flesh s ● n without the spirit, why is the soul punished?
A53696	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; do we make the Law void by faith?
A53721	1. how much more will he do so, who being often invited unto Peace with God, yet hardeneth his heart, and refuseth to treat with him?
A53721	11. what do the Saints hereupon?
A53721	16. not make haste; to what?
A53721	18. Who is a God like unto thee, that pardoneth iniquity?
A53721	24. cry out, when he was deprived of them?
A53721	A man professeth that the death of Christ will mortifie sin, and subdue corruption; Why doth he believe it?
A53721	After what?
A53721	Ah how many Laodicean Churches have we in the World?
A53721	Ah poor worms, with whom have we to do?
A53721	Ah saith the soul, Whither shall I cause my sorrow to go?
A53721	Ah, saith the soul, have I thus requited the wonderful astonishing Love of my Redeemer?
A53721	Alas, what strangers for the most part are men now adayes to this frame?
A53721	And are they accepted with God?
A53721	And by the Apostle; Is God unjust who taketh vengeance?
A53721	And by what means it hath been declared unto you?
A53721	And doth he not in them, and by them speak us into a Reverence of his Greatness?
A53721	And for us who have in this matter to do with God, what is our continuance unto that of the world?
A53721	And for your duties you mention, what I pray is the root and spring of them?
A53721	And hast thou thus requited my love?
A53721	And have I failed them?
A53721	And have you considered what it is for sinners, such sinners as you are, to have to deal with a Righteous and a holy God?
A53721	And have your hearts leaped within you with the thoughts of it?
A53721	And how could his delight be with the Sons of men?
A53721	And how do we behold this glory?
A53721	And how is it in this case?
A53721	And how small a portion is it that we know of God?
A53721	And if he be somewhat disquieted, can he not contain himself, but that he must roar, and cry out?
A53721	And if we deal so with God what is there in our so doing, praise worthy?
A53721	And indeed what can be more righteous than its sentence?
A53721	And is not the reason of it, that we value the world more, and Heaven and heavenly things less than he did?
A53721	And shall he be refused by you?
A53721	And shall it now be neglected or despised by you?
A53721	And shall not we be instructed by him?
A53721	And shall not we now be made partakers of it?
A53721	And shall the soul be slothful, careless, dull, secure, when fire is put to its eternal concernments?
A53721	And shall this fail us?
A53721	And shall we think that such as these believe forgiveness of sin?
A53721	And to what end doth God at any time make these seemingly dubious intimations of Grace and Mercy?
A53721	And to what end hat he thus spared us, and let pass those Advantages for our destruction, that we have put into his hand?
A53721	And to what end is this?
A53721	And to what end?
A53721	And what Effects have these thoughts produced?
A53721	And what Reason have they then to believe that the things which it speaks of that are without them, are one jot better?
A53721	And what are we poor worms, whose lives are measured by inches in comparison of their span?
A53721	And what are we, that we should contend about it with him?
A53721	And what can not the Wisdom and Grace of the Father and Son effect and accomplish?
A53721	And what could God that can not lye, do more, to give us satisfaction herein than he hath done?
A53721	And what course doth he steer in this heavy, sorrowful, and disconsolate condition?
A53721	And what course doth he take to convince them of their mistake therein?
A53721	And what course doth he take?
A53721	And what did he obtain hereby?
A53721	And what do they bear witness unto?
A53721	And what do we know or understand of these things?
A53721	And what doth she do when she is thus resolved?
A53721	And what greater evidence, what greater Assurance can we have, that there is forgiveness with God for us?
A53721	And what is got by this?
A53721	And what is it that he prayes for them, in distinction from all other men whatever?
A53721	And what is that?
A53721	And what is the rise, spring, and cause of these things?
A53721	And what is their acceptance with God?
A53721	And what know we hereof?
A53721	And what peace can you possibly obtain, were you as holy as ever you aimed or desired to be, whilest this is your Condition?
A53721	And what shall we say, when he himself hath undertaken to make all things that he guides unto us to work together for our good?
A53721	And what thence ensues?
A53721	And what was that better Testament?
A53721	And what was the Reason, what was the cause, that he was thus dealt withal?
A53721	And what way did you steer, what course did you take to obtain the blessed condition wherein now you are?
A53721	And what will be the end?
A53721	And what will be the issue?
A53721	And what will it avail any of us, that there is forgiveness of sin with God, if our own sins be not forgiven?
A53721	And wherein did it consist?
A53721	And wherein doth that consist?
A53721	And who is this that is thus sent and called the only begotten Son of God?
A53721	And why so?
A53721	And wilt thou think it meet for such a one as thou art, to magnifie thy self against the great possessor of Heaven and Earth?
A53721	Are not Heaven and Earth astonished at the despising of that Love, at which they are astonished?
A53721	Are not the Consciences, and Convictions of the most stifled, by this Apprehension?
A53721	Are the corrupted Natures of men, and the Gospel so suited, so complying?
A53721	Are their consciences purged?
A53721	Are their hearts continually filled with thoughts about it?
A53721	Are their hearts purified by it?
A53721	Are their lives changed?
A53721	Are they not all the effect of the Word of the Power of this glorious God?
A53721	Are they solicitous about it?
A53721	Are they solicitous concerning their interest in it?
A53721	Are we not satisfied with our condition?
A53721	Are we, say they, blind also?
A53721	Are you tossed up and down between hopes and fears, want peace, consolation and establishment?
A53721	Art thou come to call my sins to remembrance and to slay my Son?
A53721	Art thou not even ashamed to desire him to return?
A53721	As Reuben cryed, The child is not, and I whither shall I go?
A53721	Be it so then; through our sin and default this good and holy Law, this Covenant was made unprofitable unto us; But what was that unto God?
A53721	But are you sure now that this is so, may you not possibly be deceived?
A53721	But did they make a right Judgement of themselves?
A53721	But doth Christ agree with Zion in this sentence?
A53721	But doth he lye down under the burden of all this trouble?
A53721	But doth it abide there?
A53721	But doth not this tend to licenciousness?
A53721	But his Soveraignty, Righteousness and Holiness, how are they declared hereby?
A53721	But how are you confirmed in this perswasion?
A53721	But how can this be?
A53721	But how doth this appear that indeed this is the counsel of his will?
A53721	But how then could he rejoyce in the habitable parts of the Earth?
A53721	But is this all?
A53721	But is this that forgiveness which is revealed in the Gospel?
A53721	But is this the design of God?
A53721	But now what are the greatest number of those who pretend to receive this Truth?
A53721	But now what can be required to make any thing a duty unto us, that is wanting in this matter?
A53721	But shall this Atheistical wickedness of the heart of man be called a discovery of forgiveness?
A53721	But this is not all; he is not swallowed up in this amazement, crying out only who can stand?
A53721	But was it so with her indeed?
A53721	But what are these duties?
A53721	But what is a dead body, and a dead womb, to an accusing Conscience, a killing Law, and apprehensions of a God terrible as a consuming fire?
A53721	But what is it that can be reasonably excepted against this evidence, this foundation of our faith in this matter?
A53721	But what is it unto the whole habitable world, and the fulness thereof?
A53721	But what is the ground of such an invitation, unto such profligate sinners?
A53721	But what is the issue?
A53721	But what is the issue?
A53721	But what is the issue?
A53721	But who are they?
A53721	But you will say how shall we distinguish between these two, so as not causelesly to be disquieted and perplexed?
A53721	But you will say; Why, what great matter is there that you have in hand?
A53721	By whom are they proposed?
A53721	By whom were these Terms procured for you?
A53721	Can I walk with God in them, whilst I have thus made him mine enemy?
A53721	Can a man be profitable unto God, as he that is wise may be profitable unto himself?
A53721	Can any one certainly say, that he is worsted thereby?
A53721	Can he not be quiet night nor day?
A53721	Can he, say they, give bread?
A53721	Can two walk together unless they be agreed?
A53721	Can we be deceived trusting in it, or expecting that we shall find him to be what his name declares?
A53721	Can you find a man that is otherwise minded?
A53721	Could it have any other end, but to deceive poor creatures?
A53721	Did I love thee, and leave my glory to become a scorn and reproach for thy sake?
A53721	Did I not think my life, and all that was dear unto me too good for thee, to save thee from the wrath to come?
A53721	Did he go through with it?
A53721	Did he no more for the securing of the forgiveness of sins unto us, but only that he dyed for them?
A53721	Did he only testifie his Love, and shew his good will for our deliverance?
A53721	Did his Work cease in his death?
A53721	Did it interest them in the promises?
A53721	Did not the wrath of God overtake them notwithstanding?
A53721	Did this profit them?
A53721	Do these things abound in you?
A53721	Do they deny all ungodliness and worldly lusts?
A53721	Do they look upon it as their Treasure, their Jewel, their Pearl of price?
A53721	Do they often look and examine whether it continues safe in their possession or no?
A53721	Do they reckon, that whilst that is safe, all is safe with them?
A53721	Do we doubt whether there be forgiveness with God or no?
A53721	Do we not find all men full enough, most too full of Apprehensions of Forgiveness with God?
A53721	Do we think that God hath forgiveness only for this or that individual person?
A53721	Do you aright consider the nature of this matter?
A53721	Do you at all seriously think of these things?
A53721	Do you think it excellent, safe, and Glorious unto them who are entred unto it?
A53721	Do you think to mend your condition by wishing it better, or complaining it is so bad?
A53721	Doth forgiveness teach them so to do?
A53721	Doth the Husbandman after he casts his seed into the Earth, immediately the next day, the next week, expect that it will be harvest?
A53721	Find you not in your selves an impotency, a disability unto the dutyes of Obedience, as to their performance unto God in an acceptable manner?
A53721	Finding themselves in depths, in distresses about sin, what course do they take?
A53721	First, Then in particular it cryes out, If thou Lord shouldst mark iniquities, O Lord who shall stand?
A53721	For do we think that he will be beholding unto them?
A53721	For having said, Why dost thou cast me off O God?
A53721	For how else should Cain so instantly know, that his Brother and his Offering were accepted, but that he and his were refused?
A53721	For how should a man, any man, the best of men, be just with God if he would contend with him?
A53721	For may he not do what he will with his own?
A53721	For the Interrogation is indefinite; not how can I?
A53721	For to what end should he have done it?
A53721	For what Reason can be imagined, why God will be glorified in one Essential Excellency of his Nature, and not in another?
A53721	For what else becomes us when we have to do with this great, and Holy one?
A53721	For what need any man complain of that which requires nothing of him, but what he is from his own frame and Principles inclined unto?
A53721	For what should encourage us unto any such boldness?
A53721	For what sincerity can be in such proceedings?
A53721	For who hath known the mind of the Lord, or who hath been his counsellor?
A53721	God alwaies immutably subsisting in his own Infinite Being?
A53721	Gospel- forgiveness?
A53721	Hast thou not heard; hast not thou known?
A53721	Hath God enlarged our hearts in prayer?
A53721	Hath Nabal thus requited my kindness saith David?
A53721	Hath he so done his work and laid it aside, or doth he still continue to carry it on until it be brought unto its perfection?
A53721	Hath it been to make up what was wanting, and to piece up a peace in your own Consciences?
A53721	Hath it filled you with self- loathing and Abhorrency, with self- condemnation, and abasement?
A53721	Hath it this effect upon his soul, in his own heart?
A53721	Hath the Holy Ghost wrought a serious Recognition in your hearts of all these things, and caused them to abide with you and upon you?
A53721	Hath the unspeakable multitude of the sins of your lives been set in order by the Law before you?
A53721	Hath this been done by a Word of Truth?
A53721	Have I been a Wilderness unto thee, or a land of darkness?
A53721	Have the wayes of Holyness, of Obedience, of Duties been so unto you?
A53721	Have they found it effectual to these purposes?
A53721	Have they had secret reasonings and contendings in their hearts about it?
A53721	Have we nothing to do but to lay the foundation?
A53721	Have you been convinced of the Universal Enmity that is in your hearts to the mind of God; and what it is to be at Enmity against God?
A53721	Have you been filled with perplexities and consternation of Spirit thereupon?
A53721	Have you given up your selves to this Grace?
A53721	Have you had fears dreads or terrors to wrestle withall?
A53721	Have you looked upon it as the price of his life, and the purchase of his blood?
A53721	Have you seen pardon flowing from the heart of the Father through the blood of the Son?
A53721	Have you stood at the shore of that infinite Ocean of Goodness and Love?
A53721	Have you then been made sensible of your condition by Nature; what it is to be alienated from the life of God, and to be obnoxious to his wrath?
A53721	Have your souls found supportment and relief from that Consideration?
A53721	He did it not upon our desire, request, or proposal, but meerly of his own Accord, and why should we contend with him about it?
A53721	He finds fault with the first; what then doth he do?
A53721	He is great and terrible, a marker of sin, and what shall I say unto him?
A53721	He quickly rebukes and recollects himself, saying, Why art thou cast down O my Soul, and why art thou disquieted within me?
A53721	He sayes of some sins of ungodly men, as I live this iniquity shall not be purged from you until ye dye?
A53721	He takes up their hearts to be his dwelling place; to what ends and purposes?
A53721	He that made the Eye, shall he not see?
A53721	He that planted the Ear, shall he not hear?
A53721	He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
A53721	He that thus prescribes forgiveness to us, that bestows the Grace of it upon us, is there not forgiveness with him?
A53721	How comes it to be an occasion of his trouble?
A53721	How comes the Remembrance of God to be unto him a matter of trouble?
A53721	How could David keep silence, and yet roar all the day long?
A53721	How did they entertain these promises of God?
A53721	How doth David rouse up himself when he found his mind inclinable unto such a frame?
A53721	How doth God know?
A53721	How great then will be your destruction?
A53721	How infinite, how unspeakable must needs the Grace and Condescention of God in this matter be?
A53721	How is it then that you are thus delivered that you are no more sad?
A53721	How is the true God distinguished from these Gods by Reputation?
A53721	How light do most men make of pardon?
A53721	How little of the workings of this Spirit is found amongst us?
A53721	How long did his Afflictions continue?
A53721	How many Professors are members of these Chruches?
A53721	How many, things have the Romanists invented to deceive souls withal?
A53721	How much less on them that dwell in houses of Clay; whose foundation is in the dust, who are crushed before the moth?
A53721	How shall a man know that his humiliation is Evangelical, that his sorrow is according to God?
A53721	How shall we escape if we neglect so great salvation?
A53721	How then shall we apprehend it; how shall we conceive of it?
A53721	How then shall we obtain the knowledge of them?
A53721	How unconceivable is this glorious divine Property unto the thoughts and minds of men?
A53721	How was he prepared for the reception of this great mysterie in its first discovery?
A53721	How was this?
A53721	How weak are the waies and terms whereby they go about to express it?
A53721	However, what shame and confusion of face belongs to me for my wretched disingenuity, and ingratitude towards him?
A53721	I am sure, that eventually they prevail so far, that in the preaching of the Gospel, we have great cause to say, Lord who hath believed our report?
A53721	I have sinned, what shall I do unto thee, O thou preserver of men?
A53721	I speak unto them that are under the Law; Would you be free from that bondage, that galling yoke in dutyes of Obedience?
A53721	If God will have us saved in a way of meer mercy and forgiveness; If his Wisdom and Soveraignty be in it, shall we oppose him, and say we like it not?
A53721	If I have told you earthly things and ye believe not; how will you believe, if I tell you heavenly things?
A53721	If any one hath sinned, and is in depths and entanglements about it; what course shall he take, how shall he proceed to obtain deliverance?
A53721	If he did so, and had that blessed Issue, why should not we do so also?
A53721	If one man sin against another, the Judge shall judge him; but if a man sin against the Lord, who shall intreat for him?
A53721	If then you say you know it; Let us enquire how you came so to do?
A53721	If they have no Experience of what it affirms to be within them, what confidence can they have of the Reality of what it reveals to be without them?
A53721	If thou Lord shouldst mark iniquity, O Lord who shall stand?
A53721	If thou Lord shouldst mark iniquity, O Lord who shall stand?
A53721	If thou be Righteous what givest thou him, or what receiveth he at thine hand?
A53721	If thou, Lord, shouldst mark iniquities, O Lord, who shall stand?
A53721	If thou, Lord, shouldst mark iniquities, O Lord, who shall stand?
A53721	If we abide at a distance from God, we shall assuredly perish; who ever hardned himself against him and prospered?
A53721	If you are not, why do you give up your selves to despondencies?
A53721	If you do these things ye shall never fall: What never fall into sin?
A53721	If you sit still you perish, and if you rise to be doing, it will not be better; is there no hope left for our Souls?
A53721	In that case who shall take upon him to intercede for the sinner?
A53721	Is Grace capable of a conversion into Lust or Sin?
A53721	Is he fit to intercede for sinners that shall make it?
A53721	Is it any pleasure to the Almighty that thou art righteous, or is it gain unto him that thou makest thy wayes perfect?
A53721	Is it consistent with any Divine Excellency?
A53721	Is it for want of Mercy, Goodness, Grace or Patience in God?
A53721	Is it for want of the mightiest encouragements and most infallible Assurances that with God there is Forgiveness?
A53721	Is it in a future Amendment and Repentance?
A53721	Is it in the World?
A53721	Is it in the continuance of their lives?
A53721	Is it in their Duties, and Righteousness?
A53721	Is it in their Lusts, and sins, that they will yield them as much satisfaction and contentment as they shall need to desire?
A53721	Is it not Industry and Activity of spirit?
A53721	Is it not a common complaint that men presume on it, unto their eternal ruine?
A53721	Is it not evident that all their lives they seem industriously to take care that they may perish eternally?
A53721	Is it not for the most part from your sloth and despondency of spirit?
A53721	Is it not he who destroyed Aegypt with his Plagues, and drowned Pharaoh with his Host in the red Sea?
A53721	Is it not he, one of whose servants flew an hundred and fourscore and five thousand in Senacheribs Army in one night?
A53721	Is it not that he might by his patience, give us leave and space to get an interest in that forgiveness which he thus testifies to be in himself?
A53721	Is it not then incumbent on every one to be enquiring in what number he is likely to be found at the last day?
A53721	Is it nothing unto you to lose all your hopes, and all your Expectations which you have from hence?
A53721	Is it possible there should be mercy for such an one?
A53721	Is it saith he, to God, Good for thee that shouldst oppress, that thou shouldst despise the work of thy hands?
A53721	Is it the burning of our houses, the spoiling of our Goods, the ruine of our estates alone that our sins have deserved?
A53721	Is it through any defect in the Mediation of the Lord Christ?
A53721	Is not God holy, righteous, wise in what he hath done?
A53721	Is not this he who brought the Flood of old upon the world of ungodly men?
A53721	Is not this to make God an Idol?
A53721	Is not what he doth, good and holy because he doth it?
A53721	Is that the beginning of our Message unto him?
A53721	Is the New Covenant grown so connatural to flesh and blood?
A53721	Is the greatest secret that ever was revealed from the bosom of the Father, become so familiar and easie to the wisdom of the flesh?
A53721	Is there any need of their Testimony to the Truth, Faithfulness, and Goodness of God?
A53721	Is there any thing more to be done herein?
A53721	Is there forgiveness with him or no?
A53721	Is there no forgiveness with God?
A53721	Is there not Remunerative Justice in God, in a way of Bounty?
A53721	Is there not Vindictive Justice in him, in a way of severity?
A53721	Is this all?
A53721	Is this an Argument to keep thee from believing?
A53721	Is this any thing of that you do believe?
A53721	Is this giving all diligence?
A53721	Is this the frame of the most of men?
A53721	Is this the return that thou hast made unto him for all his love, his kindness, his consolations, mercies?
A53721	Is this the return, the requital, I have made unto him?
A53721	Is this thy kindness for him, thy love to him?
A53721	Is this thy kindness to thy Friend?
A53721	Is this working out our Salvation with fear and trembling?
A53721	It comes not in its own name, but in the name of him who appointed it; you will say then, is it so indeed?
A53721	It is an expression of exultation that he useth; but what is the Issue of it?
A53721	It is answered by the matter of the Proposal, who can stand?
A53721	It is to bring him to Repentance: What now, if he obtaine his end, and man cometh to that which is aimed at?
A53721	It must then be for our sakes; and for what?
A53721	It will then be said, doth not all this lye directly contrary to our daily experience?
A53721	Let Jesus Christ be heard to speak in this cause, let him come and judge?
A53721	Let us consider with whom we have to do; are not we and all our concernments in his hands, as the Clay in the hand of the Potter?
A53721	Many have not these terms revealed unto them; few find favour to accept of them; and of whom is it that you have obtained this peculiar mercy?
A53721	May I not justly fear, that the Lord will take his holy Spirit from me, until I be left without remedy?
A53721	May he not do what he will with his own?
A53721	May it not be feared that it is utterly otherwise?
A53721	May not an Intercessor be obtained to plead in the behalf of the guilty soul?
A53721	May we not then see a mixture of unspeakable patience, grace and mercy in every dispensation?
A53721	Methinks now Judas his Repentance looks like the young mans Obedience, who cryed out, all these things have I done; Is there any thing yet lacking?
A53721	No, saith the Apostle, God hath another design in his patience, and long- suffering; what is this?
A53721	No; Have they considered how the Objections that lye against it may be removed?
A53721	None can, saith the Holy Ghost; nor can it be spoken to their capacity; ah what shall their end be?
A53721	Nor is there the least relief to be had but from and by him; for who can forgive sins but God?
A53721	Not at all; But is it so indeed that this perswasion is thus bred in you, you know not how?
A53721	Notions there are many about it, and endless contentions, but what more?
A53721	Now how can any man apply himself hereunto, whilest he is altogether uncertain whether he hath received any principle of Living, Saving Grace, or no?
A53721	Now how do most men look upon forgiveness?
A53721	Now what is the Advantage of these things?
A53721	Now what is the way to receive that which comes from meer Soveraignty and prerogative?
A53721	Now what was Adams condition when the Revelation of forgiveness was first made to him?
A53721	O sinners, come and deal with God by Repentance: Doth it not openly speak forgiveness in God?
A53721	O that I had thousands of Ramms, and ten thousands of Rivers of Oyl to offer to him?
A53721	Oh how little is this really believed, even by them who make a profession of it?
A53721	Or are you so under the power of your Lusts, Ignorance, and Darkness, that you neglect and despise them?
A53721	Or by what other wayes or means have you come to that acquaintance with it, whereof you boast?
A53721	Or did you receive it from and by some seasonable word, of, or from the Scriptures spoken unto you?
A53721	Or do you not hope well in Generall upon the account of what you have done, and will doe?
A53721	Or have you general thoughts that Christ dyed for finners?
A53721	Or is it never fall totally from God?
A53721	Our sins are upon us, we pine away in them, and how should we then live?
A53721	Particular troublesome reflections upon your selves, when on any eruption of sin, Conscience accuses, rebukes, condemns?
A53721	Reason stands by amazed, and cryes how can these things be?
A53721	Saith such a soul in its self; foolish creature, hast thou thus requited the Lord?
A53721	Saith such a soul, How excellent, how precious is this forgiveness that is with God?
A53721	Secondly, But may not this Judge be intreated to pass by what he knows, and to deal favourably with the sinner?
A53721	Shall I curse God and dye?
A53721	Shall I do more than ever he required of any of the Sons of men?
A53721	Shall I take the course of the world, and seeing it will be no better, be wholly regardless of my latter end?
A53721	Shall all this be done for our sakes, and shall we undervalue it, or disesteem it?
A53721	Shall he not believe, or profess those things to be so, because he can not obtaine a blessed Experience of them?
A53721	Shall not the Judge of all the earth do right?
A53721	Shall she give over waiting on God, and say there is no hope?
A53721	Shall we call him unto an account?
A53721	Sinners are under the power of Satan; he layes a claim unto them, and by what means shall they be rescued from his interest and dominion?
A53721	So doth such a soul; the Love of God is not, Christ is not, and I whither shall I cause my sorrow to go?
A53721	Some we find crying with that wicked King, This evil is of the Lord, why should we wait any longer for him?
A53721	Such as he will not do often nor ordinarily; such as shall fill the world with dread and amazement: He will answer his people in terrible things?
A53721	Suppose this also; Let us go a little further and enquire whether you know any thing that yet remains of the like importance in this matter?
A53721	Suppose you are strangers to this also: What communion with God have you had about it in the blood of Christ?
A53721	That it should be an endeavour needless, or superfluous, to inquire into the Will of God about, and our own interest in these things, who can imagine?
A53721	That you would seriously consider, whether the forgiveness you rest on, and hope in, be that Gospel Forgiveness which we have before described?
A53721	The Indefiniteness of that Interrogation; Who shall stand?
A53721	The Law it knows; and Righteousness it knows, but as for forgiveness it sayes, whence is it?
A53721	The Rise and Spring of our forgiveness is in the heart and Gracious Nature of God, declared by his Name; Have you enquired seriously into this?
A53721	The Terms of it are unequall, how can any man believe them?
A53721	The last Lords day, such a one, or such a one preached to the same purpose; And what need it be insisted on now again, with so much importunity?
A53721	The sinner can not then expect any door of escape to be opened unto him?
A53721	The sinners in Sion are afraid, fearfulness hath surprised the Hypocrites; who among us shall dwell with the devouring fire?
A53721	The soul in this frame is contented to wait the pleasure of God, as we shall see in the close of the Psalm?
A53721	The wayes of Wisdom are pleasantness, and her paths are peace?
A53721	Then shall you remember your own evil wayes, and your doings that were not good; When shall they do so?
A53721	There being no forgiveness for them, what should move them to repent?
A53721	These things are plainly, openly, frequently insisted on in the Gospel?
A53721	This is called speaking against God; they spake against God; they said, Can he furnish a Table in the wilderness?
A53721	This makes him tremble, and cry out, O Lord who shall stand?
A53721	This was the Way whereby he rose out of his depths and escaped out of his entanglements?
A53721	Thou numbrest my steps, dost thou not watch over my sin?
A53721	Thoughts of sinning against the Love of God, managed by the Holy Ghost; what shall I say?
A53721	Thy houses are burned, but perhaps thy goods are saved; is there no grace, no goodness therein?
A53721	To have no other Reception with God, than if all this while you had been wallowing in your sins and lusts?
A53721	To have pardon, forgiveness, life, and blessed Eternity on believing, who can rest in it?
A53721	To what end doth the Lord set forth and declare his glorious Greatness and Power?
A53721	To what end?
A53721	Upon the death of her Son, which it seems was some what extraordinary, she cryed out unto the Prophet, What have I to do with thee thou Man of God?
A53721	Was it by preaching of the Word unto you, or by reading of it, or meditating upon it?
A53721	Was it by vertue of any especial personal priviledge that was peculiar unto them?
A53721	Was there any Reason, why he should do so, designing to do all things for himself and for his own glory?
A53721	We come with our Report of forgiveness; but who believes it?
A53721	We must say then unto such heartless Complainers, as God did to Joshuah, Get you up, why lye you thus upon your faces?
A53721	Well may poor sinners cry out, Lord who shall stand?
A53721	Well then, if God will hasten it, may not we hasten to it?
A53721	Well, what shall be the issue thereof?
A53721	What Argument doth he make use of to free them from their unbelief, and to rebuke their fears?
A53721	What a life of Joy, Rest, Peace, and Consolation do they lead?
A53721	What an easie thing is it to be acquainted with it?
A53721	What are his thoughts hereupon?
A53721	What are these joyful tydings?
A53721	What ayles the Man?
A53721	What can remain of distrust in such a case?
A53721	What can these thoughts and counsels be, but about a way for their deliverance, which could no otherwise be, but by the forgiveness of sins?
A53721	What can we now object against what is thus confirmed?
A53721	What course did you take?
A53721	What course then shall she take?
A53721	What course will you fix upon, for the obtaining of these Ends?
A53721	What did he aim at and design?
A53721	What dismal darkness and disconsolation, yea, what utter ruine should I be left unto?
A53721	What do I think of Ordinances?
A53721	What doth he call them unto?
A53721	What for the most part have you hitherto been conversant about?
A53721	What further can any soul desire?
A53721	What great sin, crime, or offence is in this enquiry?
A53721	What greater can be given?
A53721	What ground is left of questioning the Truth in hand?
A53721	What ground remains for unbelief to stand upon in this matter?
A53721	What hath any soul in the World to object against them?
A53721	What have you to say to these things?
A53721	What if I should have so grieved him that he will dwell in me no more, delight in me no more?
A53721	What is a Church?
A53721	What is it that the Scripture calls for in your condition?
A53721	What is it that they intend thereby?
A53721	What is so High, Glorious, and Mysterious as the Doctrine of the ever blessed Trinity?
A53721	What is that silence which is consistent with roaring?
A53721	What is the Reason hereof?
A53721	What is the bottom and foundation of this blessed Resolution?
A53721	What is the end of all Church Order, Assemblies, and Worship?
A53721	What is the issue?
A53721	What is the matter with all this roaring, sighing, tears, roaring all the day, all night long?
A53721	What is the reason that controversies hang so long between God and your souls, that it may be you scarce see a good day all your lives?
A53721	What is the usual course that is taken in such complaints by them to whom they are made?
A53721	What is their common deportment in reference unto it?
A53721	What link of this Chain can unbelief break in, or upon?
A53721	What now have the most of men, who are confident in the profession of this faith, to say unto this thing?
A53721	What now if God should deprive us of all these things?
A53721	What pretence, colour, or excuse can we have for our unbelief?
A53721	What say they unto a poor guilty sinner?
A53721	What shall I do to be saved, is the utmost it aims at, Who shall deliver me, how shall I escape?
A53721	What shall be the end of them that obey not the Gospel?
A53721	What shall be the end of them that obey not the Gospel?
A53721	What shall he then do?
A53721	What shall we now say?
A53721	What shall we say after this?
A53721	What shall we say concerning the Heavens over us, and all these creatures of Light that have their habitations in them?
A53721	What so common as God is merciful?
A53721	What then I pray?
A53721	What then became of the Lord Christ in his undertaking?
A53721	What then did Christ do in his death?
A53721	What then did God do unto him?
A53721	What then doth God aim at in and by all these various wayes of teachings?
A53721	What then doth he do?
A53721	What then doth the sinner?
A53721	What then is now become of him?
A53721	What then is the natural posture and frame of the soul towards God as displeased?
A53721	What then is the peculiar Instruction that is proper for souls in this condition?
A53721	What then may be the language of this appointment?
A53721	What then saith he of Laodicea?
A53721	What then saith he to J A H?
A53721	What then shall I do?
A53721	What then shall be the issue, if these things are attended unto?
A53721	What then shall poor, sinful, guilty creatures do?
A53721	What then shall we now say?
A53721	What then, faith God by his word, Wilt thou go away also?
A53721	What then?
A53721	What understanding can reach to an apprehension of their miserable and wofull condition?
A53721	What was his condition who fled of old to the City of refuge for safety, from whence this expression is taken?
A53721	What was his intention in submitting unto, and undergoing the Will of God in these things?
A53721	What was in transaction between God as the Judge of all, and him that was the Mediator of the Church?
A53721	What was the matter of this report?
A53721	What was then his State and Condition?
A53721	What was wanting that made all that they did abominable?
A53721	What way then, what remedy is left unto us?
A53721	What will you doe?
A53721	What, because God can not pardon them, it is not possible with him?
A53721	When he giveth quietness, who can give trouble?
A53721	When it is, as it were, laid out of the way by sin and unbelief, do they give themselves no rest, untill it be afresh discovered unto them?
A53721	When was this done?
A53721	Whence is it then that there is such a bleating and bellowing to the contrary amongst them?
A53721	Whence then is it said, that God appeared unto them by the name of Elshaddai, but not by the name of Jehovah?
A53721	Whence therefore doth it appear, whence may we infallibly conclude, that God will redeem his Israel from all their iniquities?
A53721	Where have you found ease and peace?
A53721	Where is he, and what doth he?
A53721	Where shall the ungodly and the sinner appear?
A53721	Where then is Boasting?
A53721	Wherefore did this glorious Son of God come and Tabernacle amongst poor sinners?
A53721	Wherefore doth he reject and lay aside this Covenant and Promise to make another, and do so accordingly?
A53721	Wherefore the Law is holy, and the commandment holy and just and good; was then that which was good made death unto me?
A53721	Wherewith shall I come before the Lord, and how my self before the high God?
A53721	Who amongst us shall dwell with everlasting burnings?
A53721	Who can stand?
A53721	Who can stand?
A53721	Who hath given first unto him that it should be recompenced unto him again?
A53721	Who is not in hopes, in expectation of pardon?
A53721	Who is this that thus bespeaks you?
A53721	Who shall undertake to umpire the business, the controversie between God and Sinners?
A53721	Who thinks not that they know well enough at least what it is, if they might but obtain it?
A53721	Whom did God send about this business?
A53721	Whose Conscience almost is burdened with this as a sin, that he doth not as he ought, believe the forgiveness of his sins?
A53721	Why had such one help and I none?
A53721	Why my house, not my neighbours?
A53721	Why sayest thou O Jacob, and speakest O Israel, my way is hid from the Lord, and my judgement is passed over from my God?
A53721	Why should any one have a thought of compassion towards them, who despise the compassion of God?
A53721	Why should it be their duty so to do?
A53721	Why the City, not the Suburbs?
A53721	Why what ayled you, what was the matter with you; seeing as to the outward things you were in Peace?
A53721	Why where is the defect?
A53721	Why, saith he?
A53721	Why, they have nothing to lead them into the mysterious depths of eternal Love, of the blood of Christ, and Promises of the Gospel?
A53721	Will Christ pray that they may find favour with him?
A53721	Will he not frequently satisfie himself that it is safe?
A53721	Will he now deny that unto us, which he hath given such Assurance of, and raised such expectations concerning it?
A53721	Will it do me any good to be at Jerusalem, and not see the face of the King?
A53721	Will it relieve me?
A53721	Will not the dread of his Excellency fall upon us?
A53721	Will we continue on the old bottom of the first Covenant?
A53721	Will what was once Grace, ever become Wantonness?
A53721	Will you yet account the blood of the Covenant to be a common thing?
A53721	Without a perswasion hereof how can a man on grounds of faith carry himself towards God as his Father?
A53721	Would he not bestir himself with all his might, and call in all the help he could obtain?
A53721	Would he not by so doing prove himself to be the greatest of them?
A53721	Would it not change the whole frame of the spirit of such a man, and as it were put new life into him?
A53721	Would you be made partakers of this forgiveness?
A53721	Would you have all that you do towards God, a delight and pleasantness unto you?
A53721	Yea, and let him be accursed; for what can be more required to justifie God in his eternal destruction?
A53721	You believe there is forgiveness with God; Yes, but have you been convinced of sin?
A53721	You have taken away my Gods, saith he, and what have I more?
A53721	You will say then, What shall a man do who can not find or obtain an experience in himself of what is affirmed in the Word?
A53721	You will say then, do you condemn this manner of proceeding with the souls of men in their doubts, fears and distresses?
A53721	and by what means?
A53721	and have not all ages been filled with such instances of his Greatness and Power?
A53721	and how are they performed?
A53721	and how many are ruined by them every day?
A53721	and if he be, why do we not subscribe unto his wayes, and submit quietly unto his Will?
A53721	and if it were otherwise could men possibly be more frustrated or deceived?
A53721	and if we know nothing at all of these things, as indeed we do not, were it not best for us to leave them quietly unto Gods disposal?
A53721	and may he not do what he will with his own?
A53721	and sent out fire from the Altar to devour Nadab and Abibu?
A53721	and shall we complain of Gods dispensations about them?
A53721	and shall we then repine against it?
A53721	and shall we think that this is the whole design of the Patience of God?
A53721	and what mean thoughts are entertained about it, when men seek for pardon?
A53721	and when he hideth his face, who can behold him?
A53721	are any Complaints ready to break out of our mouths?
A53721	are they influenced from this Faith of forgiveness you boast of or no?
A53721	are your complaints of want of an Interest in forgiveness, a sanctified means to obtain it?
A53721	because it is so affirmed in the Gospel: How then, doth he find it to be so?
A53721	but, who can stand?
A53721	by the Promise of the Gospel?
A53721	by whom is it received?
A53721	can he give flesh unto his people?
A53721	can not we wait under his present dispensations?
A53721	do any repining thoughts against the works of God arise in our hearts?
A53721	do we know what state, what condition will most further our Obedience, best obviate our temptations, or call most on us to mortifie our Corruptions?
A53721	doth he despond, and give over?
A53721	doth he think to fly from God, and to give over all endeavours of recovery?
A53721	doth he think to reap so soon as he hath sown?
A53721	doth it answer all the wants and distresses of your souls?
A53721	doth not the nature of the thing require humble waiting?
A53721	doth not this render Obedience, Holiness, Duties, Mortification of sin, and good works, needless?
A53721	doth she make use of her former excuses and pretences, why she could not engage into the duties she was called unto?
A53721	either to delude them if they do pray according to his command, or to involve them in further guilt, if they do not?
A53721	hath he no other purpose but meerly to forbear them a while in their folly, and then to avenge himself upon them?
A53721	have they given you delight in God, and strength unto new obedience?
A53721	have they made you more holy, and more humble?
A53721	have you been by any means delivered, or did your trouble wear off, and depart of its own accord?
A53721	his only design?
A53721	is it not the principle of spiritual life, whereof thou art partaker?
A53721	is it not, the new Creature?
A53721	is it that we should by the difficulty included in them, be discouraged and kept from him?
A53721	it is excluded; by what Law?
A53721	leave them in darkness, vailed, undiscovered, satisfying himself in the glory of those Properties which his work of Creation had made known?
A53721	must we pine away under our sins and the wrath of God for ever?
A53721	never silent, never hold his peace?
A53721	now he is gone; he is withdrawn from thee, and what wilt thou do?
A53721	or I see a little grass in the blade, but no corn, I will give it to the beasts to devour it?
A53721	or Jacob, when he said, My way is hid from the Lord, and my Judgement is passed over from my God?
A53721	or cry this evil is of the Lord, why should I wait for him any longer?
A53721	or did also effectually pursue it, and not faint, until he had made a way for the exercise of forgiveness?
A53721	or did he faint under it?
A53721	or doth he immediately say, I have laboured in vain, here is no return, I will pull up the hedge of this field and lay it waste?
A53721	or have you any thing to object against it?
A53721	or if they do so, what shall give them countenance, in their so doing?
A53721	or is it only a General Apprehension of Impunity, though you are Sinners?
A53721	or of mercy towards them who trample on the blood of Christ?
A53721	or perhaps thy substance also is consumed, but yet thy person is alive; and should a living man complain?
A53721	or shall he hide himself from him, and so avoid the effects of his wrath?
A53721	or wherein do men repose their Trust and Confidence in the neglect of this so great Salvation?
A53721	or whether we shall obtain it, if we address our selves unto him for to be made partakers of it?
A53721	or would you have them pine away under the sense of their condition, or abide in this uncertainty all their daies?
A53721	seeing as yet they were not?
A53721	shall I come before him with burnt offerings, with Calves of a year old?
A53721	shall I give my first born for my transgression, the fruit of my body for the sin of my soul?
A53721	shall a man be more pure than his Maker?
A53721	shall he contend with him?
A53721	shall he despise his wrath and anger, and contemn his threatnings?
A53721	shall he harden himself against him?
A53721	shall we desire your salvation with the despoyling God of his honour?
A53721	shall we not think his way best, and his time best, and that our duty is to be silent before him?
A53721	shall we preferre you above his Glory?
A53721	shall you be delivered?
A53721	that opened the Earth to swallow up Dathan and Abiram?
A53721	that we can live at a better rate without a sense of the love of God in Christ, than he could do?
A53721	that which we have been treating about?
A53721	to live under Ordinances, and not to meet in them with the King of Saints?
A53721	was he bound to desert his own Institution and Appointment, because through our own default it ceased to be profitable unto us?
A53721	was that her true Condition whereof she was so perswaded, as to profess it unto all?
A53721	what are we before the Eternal God?
A53721	what course doth he take?
A53721	what did Sion get when she cried, The Lord hath forsaken me, and my God hath forgotten me?
A53721	what end or issue was put to them?
A53721	what is his life?
A53721	what is his strength?
A53721	what was the fainting which he had been overtaken withall without the supportment mentioned?
A53721	who can conceive the beauty, order, use and course of them?
A53721	who knows not how ruinous and pernitious to the soul such courses would be?
A53721	who shall say unto him, what dost thou?
A53721	why go I mourning because of the oppression of mine enemy?
A53721	why he must unto God for pardon; but what shall he rely upon to encourage him in his so doing?
A53721	why is it urged with so much earnestness?
A53721	why lye you upon your faces?
A53721	will not his terrour make us afraid?
A53721	will the Lord be pleased with thousands of Ramms, or with ten thousands of Rivers of Oyl?
A53721	will you yet neglect his offers?
A53721	will your latter end be peace?
A53721	would not the Institution of Repentance be a lye?
A53721	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 poor, miserable, frail, mortal man, as the word signifies; what is man?
A53721	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 quis stabit, or consistet; who can stand, or abide and endure the tryal?
A53721	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 to which of the Saints, on the right hand or left, wilt thou have regard in this matter?
A53721	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, he repented himself; but wherein did this repentance consist?
A55305	''T is but a blast to the true Honour which cometh of God only, saith the Understanding: What, to Pleasures?
A55305	''T is but dross to the unsearchable Riches of Christ, saith the Understanding: What, to Honours?
A55305	''T is impossible: But if it be not the Truth of the Text, is there yet any Truth in the thing?
A55305	( may every one of them say) Why hast thou chosen me?
A55305	1. Who is the Author thereof?
A55305	1. Who is the Great Agent?
A55305	1. Who is the great Agent?
A55305	10. and what else is the Fulness of the Gentiles and the Conversion of the Jews, but this promised Seed?
A55305	10. there''s an irresistibility; but what without any resistance at all?
A55305	104. and again, I esteem all thy precepts to be right, and what follows?
A55305	10?
A55305	11. and if he work, who can let it?
A55305	11. how can they be at peace?
A55305	11?
A55305	12. but shall a man of precious faith do so?
A55305	12?
A55305	14?
A55305	14?
A55305	15. altogether evil, and nothing but evil; and now how can the Will embrace it as good?
A55305	15?
A55305	17. but is that a mere outward hearing?
A55305	17?
A55305	18?
A55305	18?
A55305	19?
A55305	20. but shall the wise in heart do so?
A55305	20. through thy precepts( saith David) I get understanding, what then?
A55305	21?
A55305	22. but, what without a Mediator?
A55305	22?
A55305	22?
A55305	22?
A55305	25?
A55305	25?
A55305	26. as to their Salvation,''t is as if there were no Sacrifice at all for them: But if Christ died not for all men, how can these things be?
A55305	26?
A55305	26?
A55305	28. raises an Objection, si homo dixit, Quod scripsi, scripsi, Deus quemquam scribit& delet?
A55305	28?
A55305	29?
A55305	29?
A55305	3. Who is the Worker of Conversion?
A55305	3. Who is the Worker thereof?
A55305	3. and what need we any more witnesses of his Deity?
A55305	3. here are a willing People like the Dew for multitude, but whence are they?
A55305	30?
A55305	30?
A55305	31. the Priest shall make an atonement, there''s satisfaction, and it shall be forgiven, there''s remission?
A55305	32. but shall a man of understanding do so?
A55305	32. the Key to unlock this Text is the word[ Us;] Who are the Us in the Text?
A55305	32?
A55305	33?
A55305	34?
A55305	36?)
A55305	38. and what was that?
A55305	38?
A55305	39. endued with a posse convertere?
A55305	39?
A55305	3?
A55305	4. and shall free Will say so?
A55305	43. how can they be pardoned?
A55305	45?
A55305	4?
A55305	4?
A55305	4?
A55305	5. and then what Obstacles can remain?
A55305	5. but how could the Gospel be an Instrument?
A55305	51. and how was that?
A55305	52?
A55305	5?
A55305	5?
A55305	6. and who should rule but the only wise?
A55305	6. but doth he so in all?
A55305	6?
A55305	7. and smote and wounded him for our iniquities; he paid down his humane Nature in doing and suffering, and what could the Law desire of him more?
A55305	7?
A55305	8. and if the light be darkness, how great is that darkness?
A55305	8?
A55305	9?
A55305	9?
A55305	?
A55305	After what manner is it wrought?
A55305	After what manner it is wrought?
A55305	Again; What is it for God to work the Act of Willing, so as men do not resist, but to work it in a way of dependence upon Man''s Will?
A55305	Again; they urge that, What could have been done more to my vineyard, that I have not done in it?
A55305	All men, if they believe, shall be saved; saved, but how?
A55305	All this is but 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, much fancy, and why should an immortal Soul be set upon it?
A55305	Also the Objectors may be asked, Doth not God foreknow that the Creature set in such a state and order of things will finally sin?
A55305	And after all this, is the Will in aequilibrio?
A55305	And again; Posset Deus( saith he of wicked men) ipsorum voluntatem in bonum convertere, quoniam Omnipotens est; posset planè, cur ergo non fecit?
A55305	And are Sufferings all the Image of Christ?
A55305	And are all those which are called to Sufferings Justified and Glorified?
A55305	And can there be less of the beauty of providence in the Spiritual world than in the natural?
A55305	And how doth God reserve or make men to remain unto himself?
A55305	And how irrational is it also?
A55305	And how then is not Predestination to these?
A55305	And how then without eternal Decrees can there be any foundation of Futures?
A55305	And if Christ''s errand into the World was to execute Election, then how did he merit it?
A55305	And if he did not order it to his own Glory, how should Light come out of Darkness, and Order out of Confusions?
A55305	And if not, how can it actually turn to God, seeing that is actus ordinis supernaturalis?
A55305	And if so, how is it retained to the Father?
A55305	And if there were but one great Ear or Organ of Hearing common to all, how would Christ''s Ministers always be filling it with Gospel?
A55305	And is all this glory of words poured out upon a mere posse; which doth not so much as encline to Conversion?
A55305	And is there no Emphasis of Love?
A55305	And is this for God to chuse like himself?
A55305	And may a Will renewed with the holy Ghost, and right set by gracious Principles do thus?
A55305	And seeing every Change is a kind of Death, must not the Deity suffer, and as it were die in this Mutation?
A55305	And what Worlds can not the Life of God purchase?
A55305	And what are these wishes?
A55305	And what for just nothing, for a sic volo?
A55305	And what hindred you from turning unto me?
A55305	And what is all this but the executing of the Decree of Election?
A55305	And what is the Calling following upon Predestination?
A55305	And what is the Justification which hangs upon Calling?
A55305	And what is this Will and Mercy but God''s gratuitous design of Grace and Glory to his Elect?
A55305	And what nakedness can not the Righteousness of God cover?
A55305	And what would not a Saint do, if but left in manu consilii sui?
A55305	And when he was risen from the dead, he raises up the Faith of his Disciples, Why do thoughts arise in your hearts?
A55305	And whence came all these numbers and hosts of Beings?
A55305	And where in all this Epistle is the word[ justifie] so taken?
A55305	And who is he but God the Creator?
A55305	And who set you there at first?
A55305	And why is it not free, if determined?
A55305	And why so here?
A55305	And why then do you call him dead?
A55305	And why would you not?
A55305	And, Ne dicas Deo interrogando, Quae est voluntas tua?
A55305	Are and Glory no part thereof?
A55305	Are not all Souls his own, and may he not chuse which he pleases?
A55305	Are not all the Promises Yea and Amen in him?
A55305	Are not here the noblest and highest Inclinations set forth unto us?
A55305	Are there no strains of free Grace?
A55305	Are these his Image also?
A55305	Are they finite or infinite?
A55305	Are those Spirits made perfect in every thing else but that?
A55305	As to the first Quaere, Whether Christ died for all men?
A55305	At enim gratiâ ille talis& tantus est, cur diversa est gratia, ubi natura communisest?
A55305	But admit that these Graces were his own too; yet how can finite Graces satisfie for an infinite Evil?
A55305	But further; Is not Faith the Grace of Union with Christ?
A55305	But further; how did he do the Will of God?
A55305	But here I shall be asked whether that posse convertere be not such a Principle?
A55305	But how absurd is this?
A55305	But how came you into such ranks?
A55305	But how can he do so, if as to the Act of Election he be under the Pre- determining Will of Man?
A55305	But how doth he blind and harden them?
A55305	But how far will he remove it?
A55305	But how unscriptural is this?
A55305	But if Christ no way died for all men, how came the Ministers Commission to be so large?
A55305	But if God electing did not consider men as sinners lying in the corrupt mass, what need was there of Mercy where there was no misery?
A55305	But if Sufferings were all Christ''s Image, yet are all Sufferings his Image?
A55305	But if all the rest might consist, yet where is the Efficacy of it?
A55305	But if he did, what would become of them?
A55305	But if one Creature could steal away all its Fellow- creatures from him, yet who shall turn back his Almighty Hand?
A55305	But if the Will can not turn aside to such false Beatitudes, yet may it not suspend its Act as to the true?
A55305	But if there be, how can he permit sin, seeing he is bound to give such Grace as will actually prevent it?
A55305	But if this also might be satisfied, yet where is the Grace of it?
A55305	But if this may be salved by the Divine Prescience, yet where is the Sovereignty of it?
A55305	But is this so strange a thing( will you say?)
A55305	But now if Christ by his Merits do found the very Decree of Election, is not the Order of working in the sacred Trinity inverted?
A55305	But now if Christ died alike or equally for all, what becomes of his precious Blood?
A55305	But now without gracious Principles in the Heart, how can the Heart be right or pure?
A55305	But on the other side how cogent is the argument?
A55305	But since you came over, where do you stand?
A55305	But suppose they could all be induced to become a Sacrifice for us, would the holy One open his Eyes upon such a Satisfaction?
A55305	But to go on; What is the Predestination here, but to a Conformity to the Image of Christ?
A55305	But what a perplexed Labyrinth of words is here?
A55305	But what is our most congruous conception thereof?
A55305	But what is this interpretation but mere a perverting of Scripture?
A55305	But what''s the meaning of this?
A55305	But whence had you all that truth and goodness which is in you?
A55305	But where in all the Scripture doth the word[ Calling] being put absolutely, and without such addition, ever signifie a Call to Sufferings?
A55305	But where is the holiness and obedience of the Saints recorded, but in the very Decree of Election?
A55305	But whither can he turn?
A55305	But who dares add an[ it] to Gods Word, and in this Text to the two links and not to the former?
A55305	But why a Philanthropy rather than a Philangely?
A55305	But would all the Apostles bring forth fruit?
A55305	But you''l say, How can these things be?
A55305	But you''l say, Is not Eternal Life also a Reward of Faith and Holiness?
A55305	But you''l say, Is not Man a living Creature?
A55305	But you''l say, Might they not also resist him as to his internal Operations?
A55305	But you''l say, the Passive Obedience is only meant there; but if so, why doth the Apostle oppose it to Adam''s Actual Disobedience?
A55305	But your Beings being of such different sorts, how came you to be so kind each to other?
A55305	By Edward Polhill of Burwash in Sussex Esquire Polhill, Edward, 1622- 1694?
A55305	By Edward Polhill of Burwash in Sussex Esquire Polhill, Edward, 1622- 1694?
A55305	By the very nature of Preservation, what is it but continuata Creatio?
A55305	By what way is this Evangelical Light parted?
A55305	Can any Creature hinder the purpose of the Lord of hosts?
A55305	Can any part of the Divine Essence be discinded in such a Generation?
A55305	Can any thing in the World hang more purely on the Will of God than a Lot?
A55305	Can he wear off his Chains with repentant Tears, or work them off with after- holiness?
A55305	Can it be so brutishly free at so dear a rate as to be eternally miserable?
A55305	Can it go before its Leader?
A55305	Can it guide its Guide?
A55305	Can it thus wave Happiness and embrace mere nothing in the room thereof?
A55305	Can the Captive do ought in it?
A55305	Can the Will cease to be a rational and free Appetite?
A55305	Can the hidden man be ever hid, the good treasure ever sealed, and the glory within ever shut up?
A55305	Can the righteous God, who judges according to truth, impute Sin to his holy one?
A55305	Christ suffered between two Thieves, a Type of the Elect and Reprobate World; but who dare say that he had as much respect to the one as to the other?
A55305	Christ''s Manhood did not anoint it self, and shall free Will turn it self?
A55305	Consider what a kind of Creation the production of gracious Principles is: Is it every way pure Creation?
A55305	Consider what the Instrument is,''t is the Word of God; the two grand Truths therein are the Law and Gospel, and what are these in their eternal Idea?
A55305	Consider who is the principal Agent, who but the Almighty?
A55305	Could it not curse the Sinner?
A55305	Could not the Blood of God have washed out the blackest spots of fallen Angels?
A55305	Could that humane Nature( conceived by the holy Ghost, and inseparably united to the God- head) could that also transgress?
A55305	Couldst thou not have given him some inward dispositions to Conversion?
A55305	Couldst thou not make a new heart in every one of us?
A55305	Cur dixit stultus, non est Deus?
A55305	Did he will that it should be paid for all men, and so be a sufficient Price for them?
A55305	Do we make void the Law by Faith, or by its Object our Redeemer and Redemption?
A55305	Do you doubt whether I am he who paid down the Price of Redemption?
A55305	Do you scruple whether that Price were accepted of God or not?
A55305	Dost thou go on frowardly in the way of thy heart?
A55305	Dost thou oppose the precious Gospel?
A55305	Doth Sin profer a World?
A55305	Doth he drop out of the state of Grace without any apostasie, or continue in it without any differencing quality?
A55305	Doth he in hindring sin offer violence to man''s Liberty, as in permitting it he leaves him thereunto?
A55305	Doth he yet destinate them to Eternal life without a Mediator?
A55305	Doth not Christ dwell in the heart by faith?
A55305	Doth not that evidently import a Decree, that whosoever believes shall be saved?
A55305	Doth not the Father, even in his Eternal Election, work from the Son?
A55305	Doth not the Will turn Brute in closing with sensual Lusts?
A55305	Doth thy Will hang back?
A55305	Even moral Vertues dispose to moral Acts, how much more do supernatural Principles dispose to spiritual Acts?
A55305	External Revelation is all over the Church, why is not the inward holy Unction so too?
A55305	For all the Wolves and the Leopards, yet( saith God) they shall not hurt nor destroy in all my holy Mountain; why so?
A55305	For whom it was paid?
A55305	For whom was this Price paid?
A55305	Foreknowing this, doth not he willingly and actually set the Creature in that state and order?
A55305	From or upon this setting the Creature in that state and order, doth not its final Sin infallibly follow?
A55305	God says, No flesh shall glory in it self, and shall Man''s Will vaunt it thus?
A55305	God will not dwell in men whether they will or not: Very true; but if Almighty Power connot make men willing, what can do it?
A55305	Had all the Jews equal Grace with the Jews given to Christ, with the Jews drawn by the Father, with the Jews chosen out of the world?
A55305	Had not he as Man all the Essentials of Liberty?
A55305	Hath he not a Reason and reliques of Light in it?
A55305	Hath he not a free Will and Seeds of Moral Vertue in it?
A55305	Hath not the new heart, which hath eternal life in it, a propensity to Acts of spiritual life?
A55305	Have not they all the essentials of Liberty?
A55305	Hence it appears, that that Expression[ What could have been done more?]
A55305	Hence the Will hath no whither else to turn: But if it turn no whither else, may it not suspend its Act as to Christ?
A55305	Hence the entire Essence is in the Father; and the entire Essence is in the Son too; and what if it could not be thus in a finite Essence?
A55305	Here God himself engages to work all saving Graces in us: Are our hearts hard?
A55305	His power is insuperable, therefore none can stay his hand; his Sovereignty is unaccountable, therefore none can say, What dost thou?
A55305	How can it chuse but reject it as evil?
A55305	How can such a grape of Heaven grow upon the thorns of an unregenerate heart?
A55305	How can that Blood of Christ, which merited alike for all men, redeem one man from another?
A55305	How can the Purpose and Promise of God stand?
A55305	How can there be life in Christ for thos ● for whom he never died?
A55305	How can they fall short of eternal Rest for whom it was never purchased?
A55305	How can they recrucifie the Son of God for whom he was never crucified?
A55305	How can this deadly wound of Corruption there ever be healed but by gracious Principles?
A55305	How can those men receive Grace in vain for whom it was never procured?
A55305	How could God foreknow, that is, fore- love them who loved him before?
A55305	How could the True God enter such protestations, if the great promise of a new- heart hang in suspence upon mans actual consent?
A55305	How doth he chuse them unto himself, who by Faith are his own before?
A55305	How else is the Sign of the true God a true Sign?
A55305	How far or in what sence may the Word be called a Means or Instrument thereof?
A55305	How many have been forced by the power of it to fall down, and worship, and say, God is in it of a truth?
A55305	How many millions of times, after their Conversion, might he have seen their way and damned them?
A55305	How much Entity is there independent from the Being of Belings?
A55305	How much better were it for him to spot himself with an assumed Cherubin, than to take Flesh into his glorious Person?
A55305	How much of Glory and spiritual Miracle breaks forth in the Souls of Men?
A55305	How often have I called and you would not hear?
A55305	How should they eat and drink for whom the Lamb was never slain?
A55305	How soon would our Debts empty all their Coffers, and God''s Wrath break all their backs, and who should redeem these Redeemers?
A55305	How then came you over that vast infinite Gulf which lies between Nothing and Being?
A55305	How then is it Generation?
A55305	How was his Obedience elevated into Infinity, and transfigured into glory by his Godhead?
A55305	How, but by glorifying Christ unto the Will?
A55305	I answer, God willed it to be so, but how?
A55305	I answer, that our humane Nature was in him, and why might it not sin there?
A55305	I argue from the Event following upon Christ''s Death; some men do believe, when others draw back, and whence comes this distinguishing Faith?
A55305	I have sinned, but these sheep what have they done?
A55305	I know not what could be more emphatical to point out the Universality of Redemption?
A55305	I will enquire how far or in what sence it may be called so?
A55305	If Cain do well, shall he not be accepted?
A55305	If Christ did no way die for all men, which way shall the truth of these general Promises be made out?
A55305	If Christ died for all men, why is not the Gospel revealed to them?
A55305	If Election be founded on foreseen Faith and Perseverance, where is the Eternity of it?
A55305	If Faith and Repentance are the gifts of God, may he not suspend them?
A55305	If Faith go before Election, then how doth God chuse them out of the World, who by Faith are out of it already?
A55305	If God be bound to afford such Grace, where is the Charter of that engagement?
A55305	If God do not work Conversion in an insuperable way, then what doth he produce towards it but a mere posse convertere?
A55305	If Jehovah withdraw, who can keep Being in the Creature?
A55305	If Liberty do essentially consist in such an Indifferency, then what becomes of divine Providence?
A55305	If Liberty do essentially consist in such an Indifferency, then what shall we say to Jesus Christ on Earth?
A55305	If Liberty do essentially consist in such an Indifferency, what say we to the blessed Saints in Heaven?
A55305	If Liberty do essentially consist in such an indifferency, then how shall the divine Prescience be salved?
A55305	If Man''s actual Turn do not infallibly follow upon God''s turning Grace, what truth is there in these[ And''s] which couple both together?
A55305	If a Judas believe, shall he not be justified?
A55305	If an actual Church, what need he purchase it?
A55305	If antecedently, What is the Calling according to purpose?
A55305	If any reply, But how could we sin in Adam?
A55305	If arbitrary, how is Non- election unjust?
A55305	If finite, then numerable, and there was a beginning; if infinite, then how past?
A55305	If he be not bound thereunto, where is the Injustice of that suspension?
A55305	If he make the Word sufficient to regenerate, who can gainsay it?
A55305	If he were only on the Throne of Heaven, how should the Footstool of the Earth be ordered?
A55305	If his hand only spanned the celestial Spheres, what should the Sea do?
A55305	If it be not so perfectly designative, how is it a determinate Counsel?
A55305	If it be only an outward Sign or Appearance, and there be no Counterpane or Prototype thereof within the divine Will, how is it a true Sign?
A55305	If it be so perfectly designative, is not the Decree of Election at least included therein?
A55305	If it be yet further demanded, To what purpose is it to argue which way Reprobates shall be saved, seeing none of them ever did or will believe?
A55305	If it do not, whither will it turn?
A55305	If not, where is the supposed Liberty?
A55305	If so, then why did he sanctifie himself for them?
A55305	If so, where is the divine Providence?
A55305	If so, why did he die for them?
A55305	If so, why did he give himself for it?
A55305	If so, why did he lay down his life for them?
A55305	If the Calling be to Sufferings, are they not justified before that Calling?
A55305	If the Jew ask us where is Christ?
A55305	If the Will be not changed by regenerating Grace, how is it constituted in ordine agentium supernaturalium?
A55305	If the Will do not depend upon the Understanding, where doth it stand but upon the Base of its own Independency?
A55305	If the active obedience of Christ apart make us perfectly righteous, where is the glory of the passive?
A55305	If there be any such, where is the Remonstrants Equality of Grace?
A55305	If there be no Habits or Principles of Grace, how can the Natural man''s deadly Wound, I mean Original Corruption ever be healed?
A55305	If there be no habits or principles of Grace, what is that that makes the grand difference between a godly and an ungodly man?
A55305	If there be no such Law, why may he not suspend it?
A55305	If there be such a compensatory Price paid for Sin, where is free Remission?
A55305	If these had no beginning, then what shall we say of the Years, Days and Minutes past?
A55305	If they miscarry, how many thousand thousand Worlds are there in the bosom of his Omnipotence?
A55305	In Regeneration the Law is writ in the heart, and how can that be but through the Understanding?
A55305	In and through whom it is done?
A55305	In order of existence, Faith is first before Salvation; but was it first also in intention?
A55305	In order of nature, Faith is first before Adoption; but was it first also in intention?
A55305	In production the Sun was first before the Beams; but was it first also in intention?
A55305	In production, the Chaos was first before the complete World, but was it so in intention?
A55305	In short; God''s Election must be either arbitrary or necessary; If necessary, how is his Election free?
A55305	In what Order these are designed?
A55305	In what manner are these things designed?
A55305	In what manner these are designed?
A55305	In what order are these things designed?
A55305	Is it a Calling to Sufferings?
A55305	Is it because the holy Spirit works not equally in all, or because the holy Spirit is resisted in some?
A55305	Is it because the holy Spirit works not equally in all?
A55305	Is it not a plain efflux or product from the Decree of God?
A55305	Is it not written there, I will circumcise the heart, and is not Unbelief flesh?
A55305	Is it not written there, I will give a new heart, and is not Unbelief the heart and life of the old Man, and Faith of the new?
A55305	Is it not written there, I will put my Spirit within you, and is not the Spirit a spirit of faith, and faith a fruit of the Spirit?
A55305	Is it not written there, I will take away the heart of stone, and is not Unbelief a part of that stone?
A55305	Is not Faith a Grace of the Spirit?
A55305	Is not Faith comprized within the Covenant of Grace?
A55305	Is not Faith the Mother- grace of all?
A55305	Is not all Grace and Glory his own, and may he not do with his own what he pleases?
A55305	Is not he the Mediator and purchaser of the whole?
A55305	Is not the Son the first Origine of our Salvation?
A55305	Is that the thing that is wanting in Heaven?
A55305	Is the Understanding all?
A55305	Is the Understanding determinate?
A55305	Is the Understanding pendulous?
A55305	Is there no import of singular respect and affection in all these Expressions?
A55305	Is thine Ear deaf?
A55305	Is thy Heart barred and shut up against God?
A55305	It appears by the Will of Christ: when he paid down his Obedience, what was his meaning?
A55305	It is written in the Gospel, Believe and thou shalt be justified; but in what Gospel is it written, Believe and thou shalt be elected?
A55305	It is written in the Gospel, Relieve and thou shalt be saved; but in what Gospel is it written, Believe and thou shalt be Elected?
A55305	Jus Proprietatis, as God, who should redeem a Creature but the true Owner?
A55305	Lastly; If God did not bound sin, would not that Moral Monster soon devour all Religion and Humanity?
A55305	Let the Apostle answer, What if some did not believe?
A55305	May not he concurr to the Material Act of sin?
A55305	May not he marshal objects?
A55305	May not he suspend his Efficacious Grace?
A55305	May not the Will hang back for all that?
A55305	Might not his boundless Mercy have saved the selftempted Devils?
A55305	Might not the Scripture rather have said, that the Elect were given by the Son to the Father, than by the Father to the Son?
A55305	Misericordiâ Domini plena est terra; quare non dictum est, plenum est coelum?
A55305	Must not God''s eternal Prescience fall a doubting and faltring about every Future?
A55305	Must not God''s own dwelling- house, even his glorious Eternity, sink and fall to the ground?
A55305	Must not the Well of life break forth, the seed and life of God spring up, and the divine nature shew forth it self?
A55305	Nay, in such a case, must there not fall a Change upon the very Being of God himself?
A55305	Nay, where in all the Scripture doth this word import an inward quality or disposition?
A55305	Neither lastly is there any loss in Christ''s purchase, for what did he purchase?
A55305	Neither will it salve the business, to say, there is a Voluntas signi in all this; for what is Voluntas signi, if it be not signum Voluntatis?
A55305	Nevertheless proud Reason will be babling, How can the Father beget the Son ex propriâ Substantiâ?
A55305	No cheat like that, saith the Anointing; Doth it promise Happiness?
A55305	No doubt they are in the instant of believing; and how then is Calling set first and Justification last?
A55305	No man perfectly knows the least Atom or Dust in Nature, how much less the grand Mystery of Grace?
A55305	No wonder then if the Omnipotent reign; who should reign else?
A55305	None can stay his hand, nor say to him, What dost thou?
A55305	Nonne de Spiritu sancto& virgine Mariâ Dei filius unicus natus, non carnis cupidine, sed singulari Dei munere?
A55305	Nonne faciente& suscipiente verbo ipse homo, ex quo esse coepit, silius Dei unicus esse coepit?
A55305	Nonne filium Dei unicum foemina illa gratiâ plena concepit?
A55305	Nothing less than the holy Spirit, which formed Christ in the Womb, can form him in the Heart: but shall they be begotten by the holy Spirit?
A55305	Now Christ( the Power of God) came to supply this weakness: but how doth he do it?
A55305	Now how doth God permit sin''s Finality, but by that blinding and hardning of Reprobates, which is so frequent in Scripture?
A55305	Now how far doth Christ intercede in Heaven?
A55305	Now how is it possible that all men should be thus ▪ redeemed?
A55305	Now if it be impossible that any thing should begin to be future, then all futures must needs be Eternal; and if so, whence are they?
A55305	Now in all these places of the Acts, the word signifying appointing or ordaining, why should it be taken otherwise in this controverted Text?
A55305	Now in the disposal of a Lot, what reason or cause can be assigned, exparte creaturae?
A55305	Now then how far doth God will the Salvation of all?
A55305	Now touching this Triple act of Reprobation I shall enquire 1. Who is the Author thereof?
A55305	Now what do all these Motions speak but a first Mover, a beginning at some first point, and a measure of time ever since?
A55305	Now what doth that require?
A55305	Now what doth this vindictive Justice require?
A55305	Now what is this permission?
A55305	Now, how far was Christ a Surety for all?
A55305	O what manner of Actions and Passions were those wherein the Law- giver stood under his own Law, and the Creator suffered in his own World?
A55305	Oh wretched man that I am, who shall deliver me from this body of death?
A55305	One Man fixes on Mammon as his chief Good, another makes his Belly his God, a third is all for the Pride of Life; whence is the Will thus determined?
A55305	Or if not, can the whole be given to the Son?
A55305	Or is it because the Spirit is resisted in some?
A55305	Or may it be rational and free without an Understanding?
A55305	Ought not supernatural acts to issue forth in as great connaturalness to their Principles as natural?
A55305	Our Saviour quotes that in the Prophets[ And they shall be all taught of God] and and what follows upon that teaching?
A55305	Ovem perditam quis requirit,( says Tertullian) nonne qui perdidit?
A55305	Quaere, Whether the Will of Man be converted by the Intervention of the enlightned Understanding?
A55305	Qui dicit, Quare Dous fecit coelum& terram?
A55305	Quid est, deleantur de libro viventium?
A55305	Quis autem habuit, nonne cujus fuit?
A55305	Quis autem perdidit, nonne qui habuit?
A55305	Quis non dico Christianus sed insanus haec dicat?
A55305	Respondeat hic homo Deo, si audeat,& dicat, Cur non& ego?
A55305	Respondendum est ei, quia voluit; qui autem dicit, Quare voluit?
A55305	Satisfaction was exacted from him as our Surety, and he answered for us; and what was his Answer?
A55305	Shall he pray in aid of the holy Angels?
A55305	Shall his Seed be begotten out of Man''s Will?
A55305	Shall the Brutal World be a Sacrifice for the Rational?
A55305	Shall the new Creature come forth or not?
A55305	Shall their unbelief make the faith of God of none effect?
A55305	Shall they be saved by a 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 or Price of Redemption?
A55305	Should God ask, Where wast thou when I laid the foundation of my Church in my divine Decrees?
A55305	Should he ask on, Who made thee to differ from another?
A55305	Should he ask, Canst thou bind the sweet influences of Predestination, that it shall not cause a Spring of Faith and Holiness in my Church?
A55305	Should he yet ask, Who hath known the mind of the Lord, or been his Counseller?
A55305	Should there not be as sweet an order in the new Creature as in the old?
A55305	Solomon''s Law or Execution, or else Shimei''s passage?
A55305	Such a Knowledge being really actuated, can the Will turn aside to other Objects for its happiness?
A55305	Surely not a tittle of his Obedience was irrationally done, nor a drop of his Blood irrationally shed; what then was his meaning in it?
A55305	The Devils, as full of malice as they are against, Christ, are never said to do it, and why are men charged with it?
A55305	The Gospel calls and knocks at every door, why are not the Demonstrations of the Spirit, and the drawings of the Father in every heart?
A55305	The Gospel says in general, Whosoever will, may take the Water of Life freely, why doth not God work the Will in all?
A55305	The Gospel sounds in every Ear, why do not all hear and learn of the Father?
A55305	The King''s heart( and who can be freer than he?)
A55305	The Lord of hosts hath purposed, and who shall disanul it?
A55305	The Scriptures asserting this Instrumentality, what if this Philosophical Objection could not be answered, must therefore the holy Oracle be rejected?
A55305	The Spirit( saith Christ) shall glorifie me; how so?
A55305	The Spring then of eternal futures can not be found any where but in the Eternal God, and where in him?
A55305	The Understanding still points at Christ; Art thou in darkness?
A55305	The Will of fallen Man what is it but a very Shoal of inordinate Affections, a Womb of evil Concupiscence?
A55305	The donation of Faith and Repentance must be Grace or Debt; If Debt, why is not the Veil off from every Eye, and the Stone out of every Heart?
A55305	The forlorn Captive can by no means help himself, and what shall he do?
A55305	The nature of Conservation evinces this: What is it but an Influx of Being?
A55305	Then Grace is not his own; but if it be, by what Law is he bound to give it?
A55305	Then how much Motion is there independent from the first Mover?
A55305	These I shall consider according to the Triple Act thereof?
A55305	These things premised, if Christ no way died for all men, how can those Promises stand true?
A55305	They beseech men to be reconciled to God, but how shall they be reconciled for whom Christ paid no Price at all?
A55305	They call and cry out to men to come to Christ that they may have life, but how can they have life for whom Christ was no Surety in his Death?
A55305	They command men to repent that their sins may be blotted out, but how can their sins be blotted out for whom Christ was not made sin?
A55305	This Anointing is an inward Ecclesiastes crying out, All is vanity; Doth it profer Honors or Riches or Pleasures?
A55305	This Principle rests upon him as a King, able to put all his enemies under his feet: Are there strong holds of Sin in us?
A55305	This Thesis overturns the Liberty of the Will; for if the Will be determined by the Understanding, how is it free?
A55305	This Thesis takes away the necessity of gracious Principles in the Will; what need of any there, seeing the Will is so good a follower?
A55305	This is he who drunk off the Cup of trembling for me, and how much wrath did my sins squeez into it?
A55305	This is that sweet voice of David or Love which upon mature deliberation is ready to break out, Whom have I in heaven but thee?
A55305	This is the infinite Excellency of the Object; but after what manner doth the Understanding shew it forth unto the Will?
A55305	Thus much in answer to the first Quaere, Whether Christ died for all men?
A55305	To turn unto God is a prime act of Righteousness; and how then can it be done before Regeneration?
A55305	To whom are these things designed?
A55305	To whom these things are designed?
A55305	To whom those things are decreed?
A55305	Turn ye, turn ye, why will ye die?
A55305	Unto which I answer; If that Promise be Voluntas signi, what doth it signifie?
A55305	Very well; but what Grace doth the Text speak of?
A55305	Was it not to dissolve the Chains of Sin, open the Prison of Wrath, and spoil and triumph over the bloody Jaylor Satan?
A55305	Was it not to procure the standing of the Body of Nature, the shedding down of the Spirit of Grace, and the opening a door to Heaven and eternal Life?
A55305	Was not all his Obedience perfectly free?
A55305	Was not the Almighty Spirit of Grace able to melt a Devil into Repentance?
A55305	Was that Church an actual Church before or without Christ''s purchase?
A55305	Was that peculiar People such without the Merit of Christ''s Death or not?
A55305	Was there a posse peccare in that spotless Lamb?
A55305	We are justified freely by his grace, there''s remission, through the redemption that is in Christ, there''s satisfaction?
A55305	We are saved by washing and renewing, but in what way or method is this wrought?
A55305	We became such wretches by Sin, that the Earth would not have bore our persons, if Christ had not bore our iniquities?
A55305	Were the blind leaders of the blind thus enlightned?
A55305	Were the malicious scorners thus affected?
A55305	Were there a general Assembly of the First- born, what stories would they tell us about the power of the Word?
A55305	Were these children meritoriously begotten by Christ''s Blood or not?
A55305	Were those Sheep brought into Christs fold without his Death or not?
A55305	Were those given Ones actually sanctified without the virtue of Christs Sacrifice or not?
A55305	Were those redeemed from among men redeemed by Christ or not?
A55305	What Connexion is there betwixt Christ''s bringing and Man''s hearing, or betwixt Salvation sent and Man''s hearing without insuperable Grace?
A55305	What Divine will not blush to say so?
A55305	What Election but of such?
A55305	What National or Church- privilege is there yet behind?
A55305	What Triumphs of free Grace are these?
A55305	What Will but that good pleasure of his, that whosoever believes shall be saved?
A55305	What a Mass of sweet- smelling Merits must that be into which the Deity it self transfused Riches and Odours?
A55305	What an empty nothing is Creature- beauty, unless shined upon by his gracious pleasure?
A55305	What are Creatures to him?
A55305	What are all the Orders and Harmonies of things, unless kept in tune by the counsel of his Will?
A55305	What are the preparatives to Conversion?
A55305	What are the preparatives to Conversion?
A55305	What are the things decreed therein?
A55305	What are the things decreed therein?
A55305	What are the things designed?
A55305	What are they for Quality?
A55305	What are they for Quantity?
A55305	What but God''s Will?
A55305	What could be more said to exalt God and his Free Grace, and to annihilate man and his Works?
A55305	What could have been done more for a Church under the legal Pedagogy and before the Messiah''s coming in the flesh?
A55305	What debts can not the Blood of God pay for?
A55305	What doth a new heart speak him?
A55305	What doth his Blood speak there?
A55305	What else but the stony heart, the old Creature, the wisdom of man, and the humane nature?
A55305	What for a Soul, a Christ, a God?
A55305	What from God the all in all plainly, powerfully demonstrated to be such?
A55305	What from him who is all desires really believed to be such?
A55305	What if Reason can not comprehend it, must therefore Faith renounce it?
A55305	What if Reason can not fathom it?
A55305	What if his devouring Justice had broke out against devil- seduced Men, nay, against all the Race of Men?
A55305	What if the Stone in the heart will not break?
A55305	What if they be mere Sufferings, such as have no tincture of Faith and Holiness upon them?
A55305	What is Man''s State before Conversion?
A55305	What is Man''s State in particular, in relation to his several parts?
A55305	What is Mans state before Conversion?
A55305	What is all the Goodness in the Creature, unless supplied from the great Original?
A55305	What is all the Truth in the Creature but an Impress made from his Ideal Truth?
A55305	What is the Impulsive Cause of Reprobation?
A55305	What is the Impulsive Cause thereof?
A55305	What is the Impulsive Cause thereof?
A55305	What is the Nature of the Work?
A55305	What is the impulsive Cause of Election?
A55305	What is the nature of the Work?
A55305	What is the vine- tree more than any tree?
A55305	What is the work of Conversion it self?
A55305	What is the work of Conversion it self?
A55305	What is this but to darken the Sun of Righteousness, damm up the Well of Salvation, and trample the Blood of the Covenant under foot?
A55305	What it is in general in relation to the whole Man?
A55305	What it is in general?
A55305	What it is in particular in relation to the several parts of Man?
A55305	What man on earth hath not rebelled, and vexed God''s holy Spirit?
A55305	What manner of Price it is?
A55305	What manner of Price this is?
A55305	What necessity of Life or Obedience in them, if the holy Spirit be given in a resistible way?
A55305	What of Generation in that which produces nothing at all?
A55305	What of Opening when there is a Heart still shut up?
A55305	What of Resurrection when the dead need not rise?
A55305	What of Traction when there is no coming upon it?
A55305	What of Translation when there is no remove by it?
A55305	What paleness in the Cherubims at such a task?
A55305	What remnant can there be unless made up of individual persons?
A55305	What room for a Christ, a Mediator, where there was no Transgressor?
A55305	What saith holy Stephen?
A55305	What shadow of Creation in that which a Creature may frustrate?
A55305	What shall I do to be saved?
A55305	What sparklings of the Deity in Miracles upon the Bodies of Men?
A55305	What the things themselves are?
A55305	What the things themselves are?
A55305	What then shall we say?
A55305	What this Price is?
A55305	What this Price is?
A55305	What( would he have said) shall the tender bowels of God be let down to you on Earth and restrained to us in Heaven?
A55305	What, but your own perverse rebellious heart?
A55305	What, die before the Mercy- seat?
A55305	What, ex nihilo?
A55305	What, is thy Mind dark, nay, darkness it self?
A55305	What, though Christ never bought it for him?
A55305	What, though there were no 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, no Price paid for him?
A55305	What, to the Creatures?
A55305	What, to the Riches of the World?
A55305	When Christ through the Understanding thus pours out his precious Name as an Ointment unto the Will, how can it chuse but love him?
A55305	When God came in the Flesh, what out- breakings of Glory were there?
A55305	When through this hole of the door he thus drops in his sweet- smelling Truths upon the Will, how can it chuse but rise and open to him?
A55305	Whence had she her fine Linnen, Wedding- garment, Gold tried in the fire?
A55305	Whence is that universal connexion betwixt Faith& Salvation?
A55305	Whence, but from the womb of the morning?
A55305	Where is that perfect Obedience which is in the right hand and right eye of the Law?
A55305	Where shall his Glory and spiritual Miracles appear?
A55305	Where''s the consequence of David''s Obedience upon God''s Teaching, if Grace be superable?
A55305	Where''s the truth of these Propositions, if God''s calling and drawing do not infer Man''s running?
A55305	Where, when they say, that Illumination is wrought irresistibly?
A55305	Wherefore when I looked that it should bring forth grapes, brought it forth wild grapes?
A55305	Whether Christ died equally for all men?
A55305	Whether Christ died for all men?
A55305	Whether God be not the Author of Conversion?
A55305	Whether God be not the Author of it?
A55305	Whether God''s Will be not always accomplished therein?
A55305	Whether he died equally for all men?
A55305	Whether the Will of God touching Conversion be always accomplished therein?
A55305	Whether the Will of Man be converted by the Intervention of the enlightned Understanding?
A55305	Whether the Word be the Means or Instrument of Conversion?
A55305	Whether the Word of God be the Means or Instrument of Conversion?
A55305	Whether the Work of Conversion be wrought in an irresistible way?
A55305	Whether the Work of Conversion be wrought in an irresistible way?
A55305	Which shall abide in thy Heart, Law or Lust?
A55305	Which way can both these Wills stand together in the heart of God?
A55305	Which way can the Will resist the infusion of the one more than of the other?
A55305	Which way could it be breathed out from God''s Heart?
A55305	Which way shall Christ have a Seed?
A55305	Who but the Elect of God?
A55305	Who can but blush at these passages, wherein the Jesuits themselves attribute more to free Grace, than the Remonstrants?
A55305	Who can imagine that such words of universality, and such words of speciality should be of the same latitude?
A55305	Who can limit the holy One?
A55305	Who dares distinguish and say, Christ purchased part of the Promises and not all?
A55305	Who ever resisted his Will?
A55305	Who is there that lives and sins not?
A55305	Why a Redemption for Men and not for Devils?
A55305	Why a liberty of Contradiction to other Objects, but because the Understanding looks on them as matters of little or no moment?
A55305	Why are any dimissi libero arbitrio, left to the miserable servitude of their own free Will?
A55305	Why did the rebellious Israelites grieve their good God forty years together?
A55305	Why do the Mammonists boast and trust in their uncertain Riches?
A55305	Why doth the Atheist say in his heart, there is no God?
A55305	Why doth the blind Idolater fall down to the Stock of a Tree?
A55305	Why hast thou forsaken me?
A55305	Why hast thou made us to err from thy ways, and hardened our hearts from thy fear?
A55305	Why hath a Will a liberty of Spontaneity to some Objects, but because the Understanding represents them as good pro hîc& nunc?
A55305	Why have not the Elements Life, the Plants Sense, the Beasts Reason, and Men Angelical Perfections?
A55305	Why have such and such Worms a lot in light, and not in utter darkness?
A55305	Why is he so earnest for Understanding?
A55305	Why is not Grace as common as Nature, and Saintship as Humanity?
A55305	Why should Holiness be designed, which was yet in being and unforfeited?
A55305	Why should Salvation be appointed, when as yet there was none lost, or in the state of perdition?
A55305	Why should corrupt Reason mutter as if Satisfaction and Remission, which are matches in Scripture, were inconsistencies in Nature?
A55305	Why, but because it is determined?
A55305	Will it hang off from perfect Blessedness?
A55305	Will men take a pin of it to hang a vessel thereon?
A55305	Will not the new creature renewed by the holy Ghost, and sweetned by the holy Unction have some Odours and Fragrancies breaking forth from it?
A55305	Will they not, if God give them a Will, a new heart and a new spirit?
A55305	Will they not, if God take away the nilling and resisting Principle, the heart of stone?
A55305	Will they not, if God write his Laws in their hearts and inward parts?
A55305	You will say, He would have fulfilled them in all, but that men themselves will not: But what a strange word is this[ they will not]?
A55305	You will say, What remedy for all this?
A55305	You''l say, Is this so absurd?
A55305	You''l say,''t is in the Person of Christ our Redeemer: But how is it there?
A55305	and God''s sovereignty, hath not the potter power over the clay?
A55305	and are they not extensive to all men?
A55305	and can it do thus when a right- set Understanding is really actuated, and it self truly principled with Grace?
A55305	and can there be a worse Stone than this?
A55305	and do not these denominate him gracious in whom they are?
A55305	and doth not the Scripture call men Beasts upon that account?
A55305	and how then can that be decreed as a Reward without a preconsideration of these?
A55305	and if free, how determined?
A55305	and if not 〈 ◊ 〉 way doth their Unbelief give God the lye?
A55305	and is not a posse peccare from him also?
A55305	and unless this be cut off, can there be a true Circumcision?
A55305	and when he says so, who may pare off ought, and say, it was not all but some?
A55305	and whence is this approach but from God and God electing?
A55305	and where are his Sufferings alone so stiled in Scripture?
A55305	and why doth he say Obedience in general?
A55305	and yet did not his humane Will indeclinably follow his divine?
A55305	being only streams from God, as light from the Sun; If the Sun be gone, who can keep light in the Air?
A55305	but if there be, how are these things connected?
A55305	could they have it quite out of God''s Way?
A55305	couldst thou not at least have inwardly enlightned every one?
A55305	couldst thou not write the Law in every Heart?
A55305	cur, nisi quia stultus est?
A55305	cùm sim quod audio, i d est, homo, quod est& ille de quo ago, cur non sim quod& ille?
A55305	doth it not directly resist the Blood and Righteousness of Christ?
A55305	he is a root of fatness and sweetness; Art thou a lost and half- damned Creature?
A55305	he is a sun of righteousness; Art thou in death?
A55305	he is but as other men are, and how can he be in it?
A55305	he is the resurrection and the life; Art thou a withered branch?
A55305	he''l give us hearts of flesh capable thereof; are our hearts void of God''s Law?
A55305	he''l roll away the stone from them; do our hearts resist holy impressions?
A55305	his hand is stretched out, and who shall turn it back?
A55305	how Resurrection?
A55305	how, but by giving of Faith unto them?
A55305	if a better Grace of the Spirit, how can it precede such a Mother- grace as Faith?
A55305	if the passive obedience of Christ apart purchase all for us, where is the glory of the active?
A55305	is not Unbelief of our Spirit, and Faith of Gods?
A55305	knocked and you would not open?
A55305	moved and you would not stir?
A55305	must therefore Faith reject it?
A55305	neither is possible; he back- slides not from God, and how can he be out of the state of Grace?
A55305	offered Christ and Heaven and you would not accept?
A55305	or can it do so, and the summū malū not fall into its embraces?
A55305	or draw back from the Kingdom of Heaven which never approached unto them?
A55305	or from what other Scripture can it be demonstrated?
A55305	or neglect Salvation for whom it was never prepared?
A55305	or trample on that precious Blood which was never shed for them?
A55305	or was it a Church in his Intention?
A55305	or what is so properly such as his Active Obedience?
A55305	or who shall descend into the deep?
A55305	quia noluit; cur noluerit?
A55305	quid credidit?
A55305	quid egit ante?
A55305	quid petivit, ut ad hanc ineffabilem excellentiam perveniret?
A55305	quomodo isti inde delentur, ubi nunquam scripti sunt?
A55305	saith the Soul, all this is but thick clay, and why should I lade my Eagle- affections with it?
A55305	says the Soul, this is he who made the Robe of Righteousness for me, and how much love was there in every thread of it?
A55305	that one and the same thing should be imported in both?
A55305	then Christ died for all men; or did he will that it should not be paid for all men, but only be sufficient for them in its intrinsecal value?
A55305	therefore suffer me to parly their Original out of their own mouths, Creatures, whence came you?
A55305	they are all Blackamoors to this all- lovely Jesus; What, to repentant Tears?
A55305	this Principle rests on him as the power of God to cast them down: Are there Armies of temptations round about us?
A55305	those want washing in his Blood; What, to its good Works and Righteousness?
A55305	to the ungathered ones?
A55305	tu quis es qui respondeas Deo?
A55305	what a Chaos in the Elements?
A55305	what a crack in the heavenly Orbs?
A55305	what a strange Dooms- day by the blending of Sun and Sea, Heaven and Earth together?
A55305	what a tumbling cast would there be among the Angels?
A55305	what amazing Changes?
A55305	what an Heaven and Earth full of admirable Creatures and Harmonies issued forth?
A55305	what an horrible Tempest must needs ensue?
A55305	what from its own blessedness verily, thoroughly believed?
A55305	what from the only way to Blessedness evidently pointed out?
A55305	what high strains are here?
A55305	what is man that thou savest him?
A55305	what is the mutable Being of Creatures, unless fixed by the Will of the Necesse esse?
A55305	what may not be done by it?
A55305	what rare Eloquence?
A55305	what shall I do to be saved?
A55305	what trembling fits would there be in them?
A55305	what words of Power?
A55305	when I laid the measures of her Graces in my Eternal purpose?
A55305	which way can God''s Call be answered, or his Desire or Delight attained?
A55305	whom on earth besides thee?
A55305	whom thou chusest and causest to approach unto thee; and what approach can a sinful worm have to the holy one, what but by the Faith of Christ?
A55305	why hast thou chosen me?
A55305	why hast thou forsaken me?
A55305	why hast thou loved me?
A55305	why should they come to that Feast for whom nothing is prepared?
A55305	would they all do so and be happy?
A55305	yet why may it not be so in an infinite?
A39574	& c. Christ is light in the same, sense as we have shewed God is light:* How is that?
A39574	''s Arguments?
A39574	( Fisher) I love Thee not, yet know not Why?
A39574	( O ye Priests) what if ye should ● ee men made to go naked, and sit naked upon your Plush- Pulpit- Cushion?
A39574	( for ad hominem I now urge) how Isaac mistook Iacob for Esau, and Paul wot not that was the High Priest, when he term''d him a whited Wall?
A39574	( for thus cry out Clergy to All people where they preach) when shall it once be?
A39574	( speaking of the Qua:) Do they affirm that all men have the light of reason?
A39574	* For are there not two righteousnesses[ of Christ?]
A39574	* Why dost thou not write it Holy Sprit?
A39574	1. about this 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 or inspiration of God?
A39574	1.19?
A39574	1.8, where it is said, Let him be accursed that brings other then we have preacht, though we or an Angel from heaven?
A39574	10. yet is there not a Righteousness which man lives in the doing of, that is done in the assistance of another?
A39574	10.18, 19, 20. and what between one that is divinely inspired to speak, and one in whom the Spirit of the Father speaketh?
A39574	10.18?
A39574	11. as things retained in his memory, though some of them fourteen years behinde?
A39574	11. that were among the Corinthians, did he not write of them as things he had by hear- say, and common Report?
A39574	13?
A39574	16 As many as walk according to this Rule, or Canon, do it?
A39574	166. to that purpose, prove in the least any such matter?
A39574	169?
A39574	173?
A39574	1?
A39574	2 What need any personal sanctification of us as to our salvation?
A39574	20.34, 1 King 16.1: the Book of Gad the Seer?
A39574	217, 218. that none must give a Rule to the rest?
A39574	267?
A39574	2?
A39574	3. s. 28?
A39574	3.15, 16, 17. and so to be the onely Rule, Canon, Standard, Touch- stone in all cases?
A39574	330. while ● e are beating your selves about after it, and beating one another about it?
A39574	33?
A39574	34.5 to the end?
A39574	53: who believeth our Report?
A39574	57. the Writing?
A39574	6. that even they were made free from sin?
A39574	6?
A39574	7. entering into holy souls that heed it, makes them friends of God and Prophets?
A39574	7.2, 3. and as Pauls other why d ● st thou?
A39574	85.8, speak peace to his people, and to his Saints?
A39574	?
A39574	?
A39574	A good cause why( say I) for there was no room for Reply, but like as Pilate, when he had askt Christ this Question what is truth?
A39574	Ab ● aham, who saw his day, before any History, or Letter of your Scripture at all was w ● itt ● n?
A39574	Acts 7. as Micah, Stephen, and the seven were?
A39574	Against whom do you make a wide Mouth?
A39574	Against whom do you sport your selves?
A39574	All Preserved to this day that was Written by Holy men, as moved by the holy Spirit?
A39574	All Remaining?
A39574	All are invited and call''d to come, and call''d freely, fully, without exception, to believe; therefore why not thou?
A39574	And are any the Sons of God, save such as led by the Spirit of God?
A39574	And are not all Christians bidden to be filled with the Spirit?
A39574	And are not all Saints led by it?
A39574	And are we not commanded to hear the welbeloved son of God?
A39574	And as to the New, Where is that First Epistle of Paul to the Corinthians, mentioned in the first of those Two that we have?
A39574	And did not he himself, before he wrote them in the movings of the spirit, acknowledge them to be the truth himself?
A39574	And do not Christs people hear his voice?
A39574	And do not the people of God( though you do not) hear what God the Lord himself will speak?
A39574	And do you do any lesse, as to outward Adoration, or any more, as to inward and real Observation, towards your Bibles?
A39574	And doth he not separate these clearly in mens consciences, the inner world, from each other, calling the light day, and the darknesse night?
A39574	And doth not God say, Let there be light, and there is light shining in the da ● kness ●, though the darknesse comprehends it not?
A39574	And doth not every one that walks after it walk surely and infallibly, and he that is enlightned by it enlightned infallibly?
A39574	And doth not that Spirit of God witness to the spirits of such within them, that they are his children?
A39574	And firh ● I. O. sayes, ● Who ● ever came ● to the true knowledge of God by the guidance of this Light?
A39574	And he spake before his brethren, and the army of Samaria, and said, What do these feeble Iews?
A39574	And he that speaks, sees, writes, acts by it( as all Saints should do, though fallible in themselves) do all this infallibly?
A39574	And if any man have it not for his Guide, Leader, Governour in all he doth, as well as his Comforter, is he Christs?
A39574	And if there be any varieties now( as there are not a few) are not those very varieties( so many as they are) so many mistakes?
A39574	And is Transcription by the Pen more exempted from Errataes then the Presse?
A39574	And is not all purity, and love, and victory over the worldly lust,& c. the necessary effect of a true Faith, and of that only and no other?
A39574	And is not he that is guided by it, guided infallibly, and every one that is led by it, led infallibly?
A39574	And is not he that is moved by it, whether he obey its motions yea or no, moved infallibly into that which is assuredly the Truth and no Lie?
A39574	And is not seeing one means of comprehending?
A39574	And is that all of the Inspired Scripture, which we now have, and enjoy in our present Bibles?
A39574	And is the Revelation the Close of the immediate Revelation of his Will to Holy men, and of his moving them to write it out by his Holy Spirit?
A39574	And of what dangerous Consequence is it for you to stand on no surer ground, then that which is so easie to be changed?
A39574	And since it was not the Church of Rome( as I freely agree with thee it was not) what Church was it?
A39574	And that Epistle of his to the Laodiceans, mentioned, Col. 4.16?
A39574	And that is that a mans Righteousness any otherwise then Imaginarily?
A39574	And the People to no more then their meer Translation?
A39574	And was not Saul also among the Prophets?
A39574	And what Errors, Heresies, straglings from the Truth, which is but one, and from the true Light the Scripture calls to?
A39574	And what Writing?
A39574	And what such difference is there between being led by the Spirit, and guided by the Spirit?
A39574	And when Isaiah wrote things of Christ, did he not see his glory?
A39574	And whether Good works do justifie?
A39574	And who is otherwise that is not in name onely but a Saint or a Christian indeed and truth?
A39574	And why so?
A39574	And will he reveal his mind to his Prophets, as he did to Amos and others, and will not they go forth and prophesie?
A39574	Answ: Art thou a sinner?
A39574	Are All men therefore, because gone out without any measure of Light sufficient to guide into the way again?
A39574	Are not the Righteousness and the operations of Christ in his Saints the same that were in his own flesh?
A39574	Are not the people ever in their sins?
A39574	Are not the ● e your doings, thus to pervert the right words and wayes of the Lord?
A39574	Are not these as high Titles as ye could give to the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, if they were here?
A39574	Are there no spirituall men now in the world?
A39574	Are there not yet treasures, treasuries of wickedness in the house in the heart of the wicked, and the measure of leannesse, which is abominable?
A39574	Are these his doings?
A39574	Are they after the flesh?
A39574	Are they all utterly lost?
A39574	Are they fit for nothing but to be Cashiered and cast out of your Canon by whole sale, by Tradition one from another, without trying them?
A39574	Are they not born of the Spirit, and after the Spirit?
A39574	Are they not infallible, certain, unchangeable, incorruptible, so that such as are led thereby can not erre, nor be deceived?
A39574	Are they not led by it from under the Law, and out of the Letter up into the life, which the Letter speaks of, but it self onely giveth?
A39574	Are they( as well as the Spirit is in them) not in the Flesh, but in the Spirit?
A39574	Are ye not ashamed to make God not only tyrannical, but hypocritical, and as dissembling as your selves?
A39574	Art thou an Author of credit thy self I. O. whose Testimony may be taken for Truth?
A39574	Art thou not a loud lyar in this?
A39574	Athnack stands in an hundred places as a Boy or Servant?
A39574	Behold, if a Fox go upon their wall, will he not break it down?
A39574	Beside, say not the Texts afore- cited, that the Spirit convinces the world of Righteousness, as well as of sin and Iudgement?
A39574	But Alas, what hope that the work of purging from sin shall ever be done, where its never rightly doing?
A39574	But Paul did so, therefore what man can do otherwise?
A39574	But alas as thou T. D. sayst p. 53. not more proverbially, then improperly of R. H. I must say properly of thee and thine, who so bold as blind Byard?
A39574	But are not the holy matters one thing, and the outward Letters that write of those matters another?
A39574	But how shall I know that yet for my self?
A39574	But is it so that he intends it to me really and particularly?
A39574	But what Light is it you intend?
A39574	But what do I talking of not p ● rf ● ct?
A39574	But what if the Romish Clergy do hold such a general grace of God?
A39574	But what of all this?
A39574	But what of all this?
A39574	But what of that?
A39574	But what of this, are they therefore without the Light that shewed it, and the meanes of the knowledge of it?
A39574	But what sayes he here?
A39574	But what then my friend?
A39574	But what''s what he thinks to other men?
A39574	Can it profit him?
A39574	Can more be done by any man in discovery of his own folly& nakedness( not to say iniquity and wickedness) to all men then is here by T. D.?
A39574	Can not Satan cause a voice to be heard in the air, and so deceive us?
A39574	Can the Law in their hearts accuse them doing ill, and not justifie them doing well?
A39574	Can we Imagine?
A39574	Colossians 3.16?
A39574	Come they not by walking in the Spirit, not to fulfill the lusts of the Flesh, but to crucifie the flesh with the affections and lusts thereof?
A39574	Confoundings are never seen by himself) as not to see?
A39574	Did David not say, Let integrity and uprightness preserve me?
A39574	Did ever the like toying and trisling piece of Dispotation drop from the hands of men before, as does here from the pens of these professed Disputers?
A39574	Did he it not on the account of his retaining that passage in his memory?
A39574	Did he not turn men to the Light?
A39574	Did he say he should not speake at all, not so much as by his Spirt?
A39574	Did he turn them from it; as in that clause( m ● n should have been directed to follow the Light, and not turned from it) ye intimate he did?
A39574	Did he write of his own Death and Burial, and of Israels Mourning for him, after he was dead?
A39574	Did not God speak in his Prophets, and by them to the men of their several Ages from Moses upwards as well as from Moses downwards?
A39574	Divinations?
A39574	Do our Modern Doctors dispute thus at the Vniversities?
A39574	Do the Texts set by thee in that Section, even all of them together, prove that general ignorant, audacious Assertion of thine?
A39574	Do they lead into any iniquity, or uncertainty those that walk after them?
A39574	Do they maintain that this light is from Iesus Christ, both as the Authour and restorer of nature?
A39574	Do they not as Iohn Baptist did, bear witness to that true Light which enlightaēth every man that cometh into the world?
A39574	Do they not by the Spirit mortifie the deeds of the body?
A39574	Do they say all this light( within us and without us) is to be hearkened to and obeyed?
A39574	Do they say that repaired or reprived nature may be fitly called grace?
A39574	Do they, I say, stand in such Counters and Pins,& Pins heads,& Points,& Point Tags,& Childish Toyes and Trash as these?
A39574	Do ye know I am one of those few that he intended it to, or of those many to whom not?
A39574	Do you not say, and do this, and much more to your 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A39574	Does he intend it to the most?
A39574	Does not God do so, I say, according to your Principles?
A39574	Does not the Apostle oppose Faith and Works?
A39574	Dost thou teach this for a true Doctrine of Christ, if so, from what Text?
A39574	Doth God then more or less move all men by his Spirit, and doth he not move his own people in these dayes by his Spirit?
A39574	Doth any good Fountain send forth sweet Water and bitter at the same time?
A39574	Doth any one of them respectively prove the particulars thereof, that it is particularly alleadged to?
A39574	Doth he mean as ye say he does, when he sayes All, every man, the whole world, and not rather as he sayes himself?
A39574	Doth his Standard stand in so little room?
A39574	Doth it lead any into any sin, which is transgression of the Law?
A39574	Doth it not bring all things to the remembrance of such as are led by it, as all the Sons of God are, that ever Christ spake?
A39574	Doth it not guide all such into all truth, and onely into truth, and not into any falshood, delusion, or deceit?
A39574	Doth it not rather evidence the very contrary?
A39574	Doth it not reveale the great things of God, and by that revelation make them know the things that are freely given them of God?
A39574	Doth it not take of Christs and shew it unto them?
A39574	Doth not Wisdom say of her self, That in all Ages entering into holy Souls she maketh them friends of God, and Prophets?
A39574	Doth not the Lanthorn the Light evidence it self to be the light?
A39574	Doth not the Spirit of God bear witnesse to their spirit, that are his children, that they are so?
A39574	Doth not the Spirit of God in them I ust against the flesh?
A39574	Doth not the Spirit quicken and give them life?
A39574	Doth not the difference that is serve us against thee, whilst it s no other then thus, that of the two, the spiritual man is the greater?
A39574	Doth not the light manifest it self to be true light, as well as the darkness to be truly darkness?
A39574	Doth the Scripture, do the Spirit and the Apostles therein give any order for, or make any such mention in the least of such a matter?
A39574	Doth the Spirit there condemn Angelorum alloquia, alias, called by thee Colloquia Angelica, s. 28. all conference with Angels?
A39574	First, There''s not all in your Bibles by much, and by how much who knows?
A39574	For even as They( whose Testimony who?
A39574	For from Generation to Generation, what Fruit is found in the Parish Churches of the Popes Constituting?
A39574	For what are all the Ephesian like Glamours, eager Out- cryes, loud Noises of the people here for against the Quakers?
A39574	For who ever came to the true knowledge of God by the guidance of this Light?
A39574	Greek and Hebrew Texts to a Tittle, without alteration?
A39574	Had be any righteousnesse, which he had not receved?
A39574	Had he any Righteousness which he had not received?
A39574	Had he any righteousness which he had not received?
A39574	Had not that been plainer?
A39574	Hast thou any more then before thou hadst?
A39574	Hath God any other then that infallible spirit?
A39574	Hath God prohibited him?
A39574	Hath any unrighteous one, while he is yet unrighteous, and before he be made Righteous, a Right to the Kingdom of God?
A39574	Have they not all heard?
A39574	Have they not that Spirit of Christ?
A39574	He disparages the grave Doctors and Commentators that himself so much accounts on; for Qui ● legi ● hae?
A39574	He that hath it not dwelling in him, infallibly directing, divinely inspiring him, is he Christs?
A39574	Hearken unto me, and let your souls delight in farness, hear and your souls shall live, Why will ye die?
A39574	How bear without a Preacher?
A39574	How can ye beleive, which receive honour one of another, and seek not the Honour that commeth from God only?
A39574	How know we that the Scripture is the Word of God?
A39574	How long shall thy vain thoughts lodge within thee?
A39574	How may others come to be assured thereof?
A39574	How worthlesse and frivolous then?
A39574	How would the JEWES dare to Offer such Sacriledge so Vnexpressible?
A39574	Humano capiti cervicom pictor Equinam Iungere si vellet Risum Teneatis Amici?
A39574	I answer why not?
A39574	I answer, why not?
A39574	I say can any think Paul such a one, but such as sell themselves to Folly?
A39574	I say, is no measure of this in no men?
A39574	I say, may not the Reprobates, even in these Nations so plead?
A39574	I trow not: yet Heu quam facile est invenire baculum ad caedendum canem?
A39574	If I should say soft Wax is not useful to stop hot Ovens with, must it straitway be thrown away?
A39574	If not them, why us, who say the same?
A39574	If the Ability of the men be granted, yet what security have we of their Principles and Honesty?
A39574	If thou ● wilt enter into Life, follow me, and we have forsaken all and followed thee( saith Peter to Christ) What shall we have therefore?
A39574	If ye take us as intending so, when we call to the Light, why not them?
A39574	In the departure and absence of which, notwithstanding he told them it would be never the worse, but much the better, and more expedient for them?
A39574	Is Iohn commanded to write anything in his Booke but what he had seen?
A39574	Is all Extant?
A39574	Is another?
A39574	Is it Closed within so narrow a Corner?
A39574	Is it any of these things?
A39574	Is it for want of having the Copies of their Writings among them?
A39574	Is it for want of power or efficacy in the Letter?
A39574	Is it not Spirit, Light, and Life?
A39574	Is it not an Epistle of Christ in the table of the heart?
A39574	Is it not dead?
A39574	Is it not man in his proud mind that comes in with his sic volo, sic Iubeo, so I''le have it, thus it shall be?
A39574	Is it not the Words of Christ spoken by the Lord himself alone, which are Spirit and Life?
A39574	Is it not very Improbable?
A39574	Is it possible there should be any condemnation, where no transgression, but an answering to the Law lent men to live by?
A39574	Is it so I. O. indeed as thou sayest?
A39574	Is it so indeed Friends, that these so eminently comprehensive terms, All, everyone,& c. signifie no more then some, a few,& c. as aforesaid?
A39574	Is not he who is led, guided, acted by the Spirit, moved and carried forth by the Spirit?
A39574	Is not that a vain power, and meer fained efficacy, Quae nunquam reduditur in actum?
A39574	Is not the very moving of the spirit it self, in which thou ownest they wrote, and the Law of the spirit obliging thereto?
A39574	Is one Question?
A39574	Is that the whole Book of God, the whole outward Declaration of his Will by the Writings of Holy men at his own motion?
A39574	Is that truth in no man which he is to abide in, and which if he abide in it, it will teach him the Will of God?
A39574	Is the Gospel, the New Testament no more than such as thou talkest of?
A39574	Is the Spirit of God, the light of Christ fallible, as the Letter is?
A39574	Is the talking of Angels to men here deeply damned by the Spirit of God as thou dreamest?
A39574	Is there any Parish any better mannered then in Ages above?
A39574	Is there any medium between these two?
A39574	Is there any various Lection, that mistake in Transcribing is not the cause of?
A39574	Is there not a Iust man that walketh in his integrity, and that lives in the doing of the Equity?
A39574	Is there not a Subjectum in quo, which yet is not P ● r qu ● d, as well as a Subjectum cui?
A39574	Is there nought for men to doe, but either they must stare with thee, or else, for fear of they know not what, run stark mad with them?
A39574	Is this Syncategorema istud Omnis, the Con- signification of that Adiective All?
A39574	Is your Word of God possible to be utterly corrupted?
A39574	It s more hard not to see, then it is to see that it is meant of freedome from sin: What should, or can it be meant of else?
A39574	Itane?
A39574	Itane?
A39574	Let that abide in) you,& c. If that ye have heard from the beginning remain( in) you,& c. and what''s that but the anointing the Spirit of God within?
A39574	Love Thee I ca n''t, were I therefore to Dy: Know''st Thou not why( O Priest) Thou lov''st not Me?
A39574	Lutherans and Calvinists within themselves, and wherefore, but for their divided thoughts upon some few Texts of Scripture?
A39574	Moses and the Prophets Writings?
A39574	Must not they who leave the darkness, of necessity look to the Light?
A39574	Must the JEWES find out an easier way then GOD himself, to leave out Pricks?
A39574	Must the most on the account of no Saviours dying for them, but for a very few only, never see the Lords Salvation?
A39574	Ne hominem sonat hac tua ceri?
A39574	Nevertheless, who hath believed our report?
A39574	Non amo( Piscator) nec possum dicere Quare?
A39574	None that ye can see cause to sign meliore lapillo, with some better Name then ye vouchsafe them, and standing in the Church then ye allow them?
A39574	Nor do we say it does, though he there thinks we do think so; but what of this?
A39574	Notes for div A39574-e290630* Quae nam sit tua ipsius sententia de ha ● Questione, an Scriptura 〈 ◊ 〉 verbum Dei?
A39574	Now I. O. what meanest thou?
A39574	O ye foolish Prophets and foolish People who hath bewitched you that ye should be so reprobate as to the knowledge of the truth?
A39574	O''cur as hominum,& c. from whence didst thou fetch this false and foolish piece of faith, save from the old fathomlesse fountain of thy own fancy?
A39574	Ob Scriptu ● a est litera mortua spiritus vivificat, quis literae mortua nisi ips ● fi ● mortuus adhaerere velit?
A39574	Obj: Oh but we are great sinners, wicked wretches, such as never were the like, multiplying sins, transgressions, is there any hope for us?
A39574	Oh thou Seer( that confessest thou wast neither bred nor born a Prophet, but an Herdsman) com''st thou to Prophesie at Bethel?
A39574	Only that they were men so, and so, and so ill mannered and qualified, Idolate ● s, Magicians,& c. and what not that''s evill?
A39574	Or hath God two spirits to direct his own by at sundry times, one extraordinary and infallible, the other fallible and ordinary?
A39574	Or if he had, Would he not have said, See that ye read the Epistle to Timothy?
A39574	Or onely out of all sin all such as give up to be guided by it?
A39574	Partly the Law and partly the Lust?
A39574	Partly to it selfe, and partly to the flesh?
A39574	Pellibus exiguis Arctatur Fili usingens?
A39574	Pellibus exiguis Arctatur Spirit usingens?
A39574	Picasque docuit verba nostra Conari?
A39574	Piscator verus vere est nam Piscis Amator, Sed Piscatorem Piscis amare queat?
A39574	Quemadmodum enim Ipsi( quorum Testimonium quis?
A39574	Question were, Whether Good works be the meritorious cause of our Iustification?
A39574	Quid rides( O sacerdos?
A39574	Quid sibi vuls tanta terminorum transpositio?
A39574	Quis legat haec?
A39574	Read and Consider how to every good Work voyd of Iudgement the great Doctors among them do behave themselves?
A39574	Relating thou said''st it was, to say a man must fi ● st partake of the Righteousness which justifies, before it can be imputed to him as his?
A39574	Rep, What''s all that in proof, that there''s no variation in Copies of the Hebrew and Greek Text, in so ● uch as in Tittles and Iota''s?
A39574	Rep. Itane?
A39574	Rep. Oh gross, what an absurdity is here, as if that which is in the mouth of a man were not within, but without him?
A39574	Rep. Oh the impudency of this man?
A39574	Rep. T. D. sayes so but wher''s his proof?
A39574	Rep. To which I reply, Who doubts of this?
A39574	Rep. We confess these things are said not of some only, but of All men, as they are in the fall, who are All gone out of the way: But what of that?
A39574	Rep. What news is this to any but Nevices, that Iesuits in craft use handicraft callings, that under that disguise they may serve Rome?
A39574	Rep. What silly stuff is this?
A39574	Rep. What then T. D?
A39574	Rep. What''s this to the purpose?
A39574	Rep. Who doubts of that?
A39574	Rep. Who doubts of this but that E ● h m ● n, is the present tense?
A39574	Rep. Who would think men should be so blind, unless they wilfully shut their own eyes?
A39574	Rep. Why not as well as before the Law was written in an outward Letter at all?
A39574	Rep. Why not?
A39574	Rep. Why so T. D?
A39574	Rep. Why so?
A39574	Risum tenoatis A- cade- mici?
A39574	S. 1. the infallible direction of the spirit of God?
A39574	SIc O sic Quantas, pate ● asque Quotas, Quasque Tu, plenas Babilone Totas, Haud Tibi, at Sancto cuicung; Notas, Bestia Potas?
A39574	Scripture: how easie is it to see the dangerous Consequents of contending for various Lections?
A39574	See ye not then that by works a man is justified, and not by Faith onely?
A39574	See, what a heavy Rout here is among the Divines about one Iod or Iota?
A39574	Shall We imagine so or so?
A39574	Shall not the uncircumcision, which is by nature, if it fulfill the Law, judge thee, who by the Letter a ● d Circumcision dost transgress the Law?
A39574	Si nescis cur non?
A39574	Si quis seu Quaerit Quare?
A39574	Suppose that true he assur''d thee of: what then?
A39574	That God hath given out a perfect Revelation of his Will: Which who doubts of?
A39574	That seek deep to hide their Counsel from the Lord, whose works are in the dark, and they say who seeth us?
A39574	That the Apostles were not the Speakers of what they delivered, but the Spirit in them?
A39574	That were to Render doubtful your undoubted Divine Original of what you have?
A39574	The Scripture is a dead letter, the Spirit quickens, who but he that''s dead will adhere to a dead letter as his Rule?
A39574	The grand Question, about which his Quarrell with the Quake ● s is, is, Whether Christ as an Efficient doth enlighten all men, yea, or nay?
A39574	The house of Jacob is the Spirit of the Lord so straitned?
A39574	Therefore is not the Lanthorn the Light?
A39574	These are Written that ye might be''eeve, and have Life; as if he should say, Here''s enough, what need more?
A39574	They shall not know neither see till we come in the midst among them, and slay them and cause the work to cease?
A39574	Thou meanest sure, for there the Word, Scriptures, is named, but what of that?
A39574	True, but why is it?
A39574	Tu Dominus, Tu vir, aut Doceas nos, quid sibi vuls santa blateratio& mugitus,& c. what means such a bl ● ating and bellowing out for the letter?
A39574	Verumne?
A39574	Walk they not in the same spirit?
A39574	Was it not meer Men in their Imaginations?
A39574	Was it not the business of the Apostles, to direct men to follow the Light, when they were sent to turn men to the Light?
A39574	Was not Abraham and others justified by works?
A39574	Was not their common Preaching- work, and their common Writing- work all one, as to the choice of Words wherein they declared?
A39574	Was there no more of the Old Testament Scripture, then the Apocrypha, and that which is commonly counted to the Canon?
A39574	Was there not Identity and perfect exact likenesse to it self in every Text, Term, and Tittle of Scripture when''t was written?
A39574	Was there not some few in every age, in whom the Spirit bare a testimony, and by whom to the blind world also of little truth?
A39574	We have not the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 of Mo?
A39574	We will not venture our lives upon Mountebanks, and will we our souls upon deceivers?
A39574	Were they not conceived in them by the Holy Spirit?
A39574	Were they not divinely Inspired?
A39574	Were they such as could never see them, meerly for want of Light to shew them?
A39574	Were they that were to be turned to the Light in that very Call they had from the Apostles to turn to it, turned from it?
A39574	What I. O. is that which is not said to be good for all things, thereupon said to be good for nothing?
A39574	What Light is it you intend?
A39574	What Redemption from the and curse the effects of sin while sin the cause thereof rests on us unremoved?
A39574	What Salvation from sin whiles sin remaines?
A39574	What Spirit was to take the guidance of his people, if his own infallible spirit were not to continue with them for ever?
A39574	What Whirle- pools, and Whirle- gigg, and Whimseyes, and Gimcracks are here?
A39574	What Witness have we to our Assertion?
A39574	What a piece of Idem per Idem is this, wherein the self same thing that is to be proved, is Argumentatively urged in proof of it self?
A39574	What a wicked and Adulterous Generation of men is this?
A39574	What an absurdity is in all the Accents, not one excepted?
A39574	What did the promise of Christ fail to his own because of the worlds unbelief?
A39574	What dreaming, what darkness and confusion is here?
A39574	What have they not suffered?
A39574	What mean''st thou else by those& the like phrases in the places above p ● ● ● ted at?
A39574	What shall we try Light and Da ● kness by, but by the Light?
A39574	What should he Charge the Colosians so much to look after that for?
A39574	What then do the Quakers deny Gods unchangeablenesse in his Decree?
A39574	What thinkest thou of such parts and parcels of thy so called Canon as are each of them written in two several places or books of thy Bible?
A39574	What''s this in proof of the Scriptures being powerful to save the soul, which is the end of thy alledging it?
A39574	When I behold the Heavens, Moon, and Stars, the work of thy fingers, Lord, think I, what is man( saith he) that thou visitest him?
A39574	When he gives the word himself( as he doth in these dayes into the mouths of Babes) how great must be the company of those that publish it?
A39574	When shall it once be?
A39574	When the Lord hath spoken, who can but prophesie?
A39574	Whence came this whiffe and whimzy within the Circumference of thy Figmentitious Fancy?
A39574	Whence hast thou these fancies of thine?
A39574	Where are all these, and sundry more Scriptures( some as, and some more Antient then Moses) of which I will not now speak particularly?
A39574	Where are the eyes of these men that they ca n''t see?
A39574	Where are the wise men?
A39574	Where are they?
A39574	Where there various Readings of one Text to be found in the Writing, as given out from God at first?
A39574	Where''s th Scribe, where''s the Disputer of this world for the Scriptures, that he can not see the Scriptures themselves he is so scraping for?
A39574	Where''s the Prophecy of Enoch, spoken of Iude 14. out of whose Prophesie the Iewes can tell you more then ye wot of from that of Iude?
A39574	Whereas they say the Light within is sufficient, if obeyed, our Question is, Whether it be sufficient to make men obey it?
A39574	Whether all have the actuall knowledge of the mystery of the Gospel in the light yea or no?
A39574	Whether every man that cometh into the World be enlightned by Christ?
A39574	Whether he owned it and the Rest as Canonical, or no?
A39574	Whether th ● r ● be any true Believers who are not perfect?
A39574	Whether were the Prophets and Apostles, that have added so many books since those prohibitions, justly reproveable and accursed as Lyars?
A39574	Whether[ Our] Good works are the meritorious cause of Our Iustification?
A39574	Which overcomes not the world?
A39574	Who can ever live and not sin?
A39574	Who can understand his errors?
A39574	Who denies but that God gives out his will certainly, sufficiently to all men?
A39574	Who leads thee into the vain Imaginations of these things, but thy own and other mens( well nigh innumerable, and invincible) inventions?
A39574	Who sees not the blindness, weakness, folly, nakedness, and falsity of this argument?
A39574	Who shall ponere obicem, put a stop to them, and impose upon all others his Thoughts, that things are so or so?
A39574	Who told thee this Toy, which thou preachest out for positive Truth?
A39574	Who was it?
A39574	Why did Christ preach himself while he was on earth, if the people had sufficient light before?
A39574	Why did he send his Apostles to preach through the world, if the p ● ople had sufficient light before?
A39574	Why did he set Pastors and Teachers in his Church, if all have a sufficient light within them?
A39574	Why did not the world believe in Christ even generally before his coming, if Reason was then a sufficient light?
A39574	Why did ye not, seeing ye had a Quarrell at them, publish every inch of all I. F. his Answers to the 8 Queries ye have set down?
A39574	Why do the Quakers go up and down teaching men their own doctrines, if all men have sufficient light already?
A39574	Why do they cry out against us, as being in darkness, when all men have sufficient light in them?
A39574	Why not?
A39574	Why sayest thou from Moses downward,& c. as if he had never done so before till then?
A39574	Why was it given to some, and not to others to know them?
A39574	Why what man did they ever speak with, that is a Christian, that denieth it?
A39574	Why will ye die people?
A39574	Will God esteem any just, clean and pure before, I say before so much as in order of nature he hath justified them by his Spirit?
A39574	Will it kill them if they break it, and kill them if they obey it also?
A39574	Will they Sacrifice?
A39574	Will they fortifie themselves?
A39574	Will they make an end in a day?
A39574	Will they pray for more Light and Grace, or not, if not, they are impiously proud; if yea then it seems they have not yet light and grace sufficient?
A39574	Will they revive the stones out of the heaps of the Rubbish that are burnt?
A39574	Wilt thou argue from one to all?
A39574	Wilt thou gain one grain of ground against us by it, if we should give and grant thee to read it thy own wrested way, as we will not?
A39574	Wilt thou not cease to pervert the right wayes of the Lord?
A39574	Wilt thou not then I. O. say of the first Transcribers of the Scriptures, that the were infallible and divinely inspired?
A39574	Witness be taken for us against himself; yea, what need we further Witness?
A39574	Would you not think him a fool to fall a thanking himself, never thinking on the man that first set him up?
A39574	Ye blind Guides, did not Paul( as he was sent to that end as that Text declares) turn men from the darkness only?
A39574	Ye fools and blind, Is this your liberal, universal rich Gospel to the whole world?
A39574	Yea, how frivolously foolish art thou in the uttering of thy self?
A39574	[ ● aSenus recte quidem sed et etiam de te fabula O Parochialis Sacerdos] What is in their conclave but pollicy?
A39574	a lesser as well as a greater, a later as well as one more ancient?
A39574	a prescribing to men their hearts lusts, as their rule?
A39574	about it now: Is the sense and meaning of that Term( in us)( not in us) but( in another) not( in our persons) but( in Christ?)
A39574	and a fit measure to correct, and authoritatively to examine and determine those Originals by?
A39574	and are these equal Termes?
A39574	and because thou askest in whose hearts?
A39574	and by whom among us is this denyed?
A39574	and can there possibly be a bad, false faith, where there are truly good works, and an holy life?
A39574	and does not the Sun as well shews it self to a man to be the Sun, as it shews a dark Cloud or smoak not to be it?
A39574	and how did Christ preach by his Spirit in Noahs dayes, if there was no Christ then come?
A39574	and if a minute, why not an how?
A39574	and if the fate and fault of falsity and mistake to some, why not to all?
A39574	and if they lived without the Letter to God, is it as impossible to do so now, as to live bodily without food?
A39574	and if thou justifie them, art thou not one with them?
A39574	and in Translators as well as Transcribers?
A39574	and is ashamed to call them Brethren, who are not ashamed to be Brethren in iniquity?
A39574	and is not every spiritual man a Prophet, or more then a Prophet?
A39574	and must it be taken for Granted, that I say it s not good to Seal with, or that its useful for nothing?
A39574	and my self upon this question, Whether the Scripture be the Word of God or no?
A39574	and shall I count them pure with their wicked Ballances( faith God) and with the bag of deceitful weights?
A39574	and shall we think that men uninspired, as thou confessest the Scripture Transcribers were, could possibly do any more then they could do?
A39574	and so( caeteris paribus, the same means attended to) why not a month, a year, and years, many as well as few?
A39574	and the meer writing and every tittle of it to be called the Word of God?
A39574	and what hath Riches with all our vaunting brought us?
A39574	and where is that Spirit and Light?
A39574	and who doubts, or denies but that the Word in the heart was written, as well as preached and testified to by writing, as well as by word of mouth?
A39574	and who in iniquity, can stand before him?
A39574	and who knoweth us?
A39574	and who were those others that knew them not?
A39574	and why beholdest thou, thou hypocrite?
A39574	and will he now have none in his own Church of the Seed of David himself?
A39574	and ● all the enmity is to be slain, and not any of it accepted, or to be reconciled for ever?
A39574	and( in thy own words to Rome, so) I to thee, propound, what Scripture was this, or where was this deed of Trust made unto them?
A39574	are Christ and his Spirits works of lesse or worse merit in one time place and person then another?
A39574	are not all these so neer kin, that he who is agomenos, is pheromenos?
A39574	are not various Lections various Lections, where ever they are found whether in a more ancient, or in a later Copy?
A39574	are these his doings?
A39574	are these wayes so equal as God sayes his wayes are?
A39574	are they ever the lesse various Readings, because in Copies, which thou callest novell, private, and obscure?
A39574	as everlasting, as infinite as of old, and of as infinite value, every where as it is any where?
A39574	as if they actively entred no more than stocks and stones into the services they were set on work in?
A39574	as to Name and Thing; The Word of God, and what?
A39574	as to the rest, what if David did exclude himself?
A39574	at the Kings Chappel?
A39574	because he sayes it( in presenti) will it follow that they were Sinners( in presenti?)
A39574	before the two- single Persons of Iacob and Esau were born, or had done either good or evil?
A39574	between such a one as is pheromenos upo tou pneumatos, and one ag ● menos, or to whom the Spirit of the Lord is odegos, or egoumenos?
A39574	but just tyed to the individual words brought to them as immediately by inspiration, as the matter, or Word of God it self they wrote of?
A39574	but what follows hence?
A39574	by imputation onely, never by inherence?
A39574	by men moved meerly with love of mony, and hope of gain?
A39574	by that Clause, if any various Readings shall be gathered, where no mistake can be discovered as their Cause, they deserve to be considered?
A39574	by whom?
A39574	call ye to, and write of; but if ye believe not the Writing ye so write for, how shall ye believe in the light?
A39574	calls the light and truth there?
A39574	canst thou tell us any of this thou talkst on?
A39574	complyance in their several Superstitions with either the Iews or Turks Respectively?
A39574	denies that the Gentiles had been at all enlightned by Christ, unles you mean as God, quoth he, and say I, what should we mean else?
A39574	dicam tibi Quare?
A39574	do not his words( which are heard from his own mouth) do good to him that walketh uprightly by them now as well as in former dayes?
A39574	does he intend the Salvation to all as really as ye pretend he does in the universal extent and proffer, or to s ● me only?
A39574	dost not thou then instead of light walk in obscurity, instead of brightness in darkness it self?
A39574	dost thou not grope for the wall yet like the blind, as if thou hadst no eyes and stumble at noon- day as in the night?
A39574	doth God, who works the believers works in them, work works that are not perfect, but imperfect?
A39574	doth not divine a lye] are the best and most effectual means of bringing men to Repentance; but where is the Repentance hoped for?
A39574	doth not the Scripture call to beleeve and walk in the Light and Spirit, and not in the darkness, and in the flesh?
A39574	doth they think men will part with the possession of Truth upon so easie Terms, that they will be cast from their inheritance by divination?
A39574	dreamingly divines?
A39574	dreams?
A39574	dressing out in( what should I call it?)
A39574	even that which before they wrote to them at all was nigh in their heart, and in their mouth that they might do it?
A39574	expressely affirm''d it?
A39574	for if thou judg them ridiculous, why dost thou alledge them in so serious a Case as thou dost?
A39574	for the living to the dead?
A39574	for the money he had given him, and now hath?
A39574	for the perfecting of the Saints, for the work of the Ministry, for the edifying of the Body of Christ: How long?
A39574	for we affirm not that, but whether all have some measure of that same light that shines from Christ, the light of the world, yea or nay?
A39574	from the Rabbies mouths, or Gods own?
A39574	hast thou any more infallible security against the mis- transcription of them All, then thou hast against the mis- transcription of some onely?
A39574	have been put?
A39574	have we of their principles and honesty?
A39574	hidden or unknown Writings, that no such notice shall be ● aken of, as of the other?
A39574	himself give us instan ● es enough of variety of Lection, to the assuring us of the falsenesse of his first Assertion?
A39574	his Doctrines?
A39574	how childish they are in serious things?
A39574	how do evil men and seducers war worse and worse, dec ● iving, and being deceived?
A39574	how easie is it then to sore- see that it must melt afore the fire of the Spirit?
A39574	how excellent is thy Name?
A39574	how much deceitfulnesse, froth, venome, smoke, nothing is in their Disputations?
A39574	how seriously they do of nothing?
A39574	if an hour, why not a day?
A39574	if so, was not Iohn hereupon accursed, that wrote more Scriptures of it after Paul was dead by a new Revelation, not the same?
A39574	impannels as his Jury to judge the case in question, whether the Letter outward writing or Scripture is the spiritual Light or Word of God yea or nay?
A39574	in flesh would go away?
A39574	in proof of that your sigment say so?
A39574	in that Ali ● nation none seeks God; Are All then without any of that true Light, wherein God is to be found of such as will seek him in it?
A39574	in that Body of his whereof he is the head, as in that Person which was the head of his body?
A39574	in their Iesuists and Casuists but jugglihg?
A39574	in their counsell but deceit?
A39574	in their meeting there) to this purpo ● e, whether they would do such despite unto the Scripture, which they say is their Rule and the Word of God?
A39574	in which way the Bible comes out lyable to the common fate of all other Books, as to matter of falsification by misprinting?
A39574	intends by this quotation?
A39574	into, and ● ayest( on thy own head) they were slated in were, whether Our Good Wor ● s are the meritorious cause of our Iustification?
A39574	is every new Revelation, and new writing, by way of Revelation of the old Gospel, a new Gospel?
A39574	is it not rather most unreasonable in thy self, to account it otherwise?
A39574	is it not within in the heart where the flesh and darkness dwells which lust against it?
A39574	is it so I O. indeed?
A39574	is not Christ God, and his light the light of God, and his Spirit and Word, the Spirit and Word of God before Christs coming?
A39574	is there a necessity that they who now have it, and now sin must needs have it, and must needs sin till they dye?
A39574	is there not acceptance, boldness, and confidence toward him, as there is fear, terrour, wrath, and condemnation from God where it doth condemn?
A39574	is whether the Scripture be( in essereali& cognoscibili) the Word of God or no?
A39574	it is against the corruptions in Copies of so great Antiquity, as two or three hundred years, should not be numbred among others that are much elder?
A39574	it was hid from some, and the knowledge of it given so some, not to others; but who were these some to whom given, when not to others?
A39574	left then on their sides to help themselves with?
A39574	make that way?
A39574	many Millions have looked on, as Theirs, with such high account, that for the whole Wor ● d ● ther would not be deprived of it?
A39574	me that gave him whereon to live, or himself who lavish''t it?
A39574	might it not be done by men who heeded not the inspirations of the Spirit?
A39574	min tu istud ais?
A39574	must it needs import another thing then the Spirit to say the sword of the Spirit?
A39574	must not the Spirit blow where it lifts without thy leave, or acquainting thee, first, who art no Prophet, with what he will do?
A39574	must thou needs be so obstreperous in Print against her for it?
A39574	must we believe?
A39574	nec clam?
A39574	nec cum scrobe?
A39574	no, no, let us answer as Peter, Lord, to whom shall we go?
A39574	not one of which make one jot of mention of the Letter, Text, or any Tittle thereof at all?
A39574	nusquam?
A39574	of his Letter to Gaius, were no other then the first of those Three Recorded?
A39574	of such as do evil that they are good in the sight of the Lord, and he delighteth in them, or where is the God of judgement?
A39574	of which, which of the two or the three was the Scribe, though we beleeve Paul to be( under God) the chief Authour, who knows?
A39574	or Davids, and the Spirits?
A39574	or any one that''s owned by them in their Ministry, prescribe mans own counsel, imagination, or hearts lust, to him as their Rule?
A39574	or did he not design them to the same Spiritual Ends, and Renowned Uses with their fellows?
A39574	or if he will, will any wise men of God become so foolish with him?
A39574	or is it so, that they will not see how they turn that very Text upside down, they would seem to take their Tattle out of?
A39574	or leave the wayes of darkness, and not walk in the way of the Light?
A39574	or repents so far as to reach so much as hope that he shall live without sin till he dyes?
A39574	or say any where that the Spirit is the principle, but the letter it self the Rule of our obedience?
A39574	or some infallible ground of certainty, that they were guided to write every word by divine inspiration?
A39574	or the seat or place of residence for the Scripture as upon the Exchange in London are pillars and places upon which hang Tables and Proclamations?
A39574	or what ground hast thou thus to forbid the Spirit of the living God?
A39574	or when?
A39574	or where liv''d it, or by what name or Title, beside that generall blind people- confounding name of Church, dost thou call it?
A39574	ours is not; Is your Foundation, Rule,& c. so rotten, such a Nose of Wax?
A39574	out of the works of the flesh, which in and by the light are manifest, into the fruits that it self brings forth?
A39574	out of their Mount Seir, Watchman, What of the night?
A39574	p. 22. that righteousnesse, which Paul calls his own was not Christs?
A39574	plainly what thou meanest by that peeping and muttering out of thy minde?
A39574	prescribe that unto men as their Rule, which God counts their Curse; and what''s that?
A39574	prove any such thing?
A39574	prove it?
A39574	quid testibus ad extra ad convincedum?
A39574	quid verbis opus est cum Ipsa loquitur?
A39574	quis legit haec?
A39574	saith it not that the Spirit is both?
A39574	saith it so seems to him) that so to imagine, and so on deliberation to Assert, borders on Atheism?
A39574	sayes are necessary to sanctifie and make meet) as dung, loss, imperfect, impertinent, unprofitable and useless as filthy Rags?
A39574	sayes it is?
A39574	sayes nay, we say yea: Who shall be judge?
A39574	sayes they do?
A39574	sayes, un- inspired men?
A39574	sayest thou this of thy self, or did others tell it thee of the Scripture?
A39574	shall we go after such Masters and leave Christ?
A39574	siccine se gerunt ministri lucis sicut vosmet vos geritis O ministri literae?
A39574	so now among Iews and Christians, there are those that read these every first day; but what''s the issue of all the reading of their outward Writings?
A39574	some Holy mens Writings, some of Pauls Epistles, and not othersome?
A39574	such a pleading it to be the true light, which it doth but plead for?
A39574	such a striving to have it stiled the light?
A39574	talks of, is descended perhaps at the hundreth hand, through the hands of who knows what unskilful, careless, forgetful Scribes or Transcribers?
A39574	tantaene a nimis caelestibus irae?
A39574	tell what they were, and that they were but of certain Apiculi, or smaller Tittles?
A39574	that God by your doctrine is( doctrinally) made a Respecter of persons?
A39574	that Tohu Vabohu?
A39574	that enlighten every man that cometh in the world, shall not walk in darkness, but have the light of life?
A39574	that of sprinkling, and Ordinances for Tribes, and maintenance, as his Priests do?
A39574	that the Letter is no where called dead?
A39574	that were adversaries to the True Israel of God?
A39574	the Book of Ahijah?
A39574	the Book of Iasher?
A39574	the Book of Iddo?
A39574	the Book of Iehu the Prophet?
A39574	the Book of Shemaiah?
A39574	the Law of God in their minds, which is spiritual, lusting in them against the flesh, though they are carnal?
A39574	the Repentance it is the means of?
A39574	the Scripture is a dead letter, it s the spirit that quickneth: who but he that''s dead himself will look for life from a dead letter?
A39574	the Scriptures?
A39574	the Traditions of men?
A39574	the Writing or Letter is the Rule or no?
A39574	the chiefest Treasure the Church of God hath for many years enjoyed?
A39574	the entirenesse of the Text to a Tittle at''t was at first, dost thou not say this as thou dost twenty things more, meerly on thy own head?
A39574	the light, and Spirit of God within) abomination unto God?
A39574	the things written of, which the Scripture sayes are in the heart, one thing, and the Scriptures that write of those things another?
A39574	the very literall sense of which is exclusive of all sin and defilement, and strictly expressive of doing no iniquity at all?
A39574	their affected speech, looks, carriage, but a desire to hide their falshood?
A39574	thence conclude that a corruptible Letter copied out by corrupt mens hands[ as the Scripture is at this day] may be so stiled also?
A39574	they are) I am gross and Popish in affirming that Good Works deserve Iustification?
A39574	they tell us the Analogy of their Faith, even so) when we ask them what are ye to try the Scriptures by, whether they are of God or no?
A39574	though ministred sometimes by man at the motion of his Spirit?
A39574	to have added to, and altered our termes, and wronged us by misconstructions?
A39574	to use several of them as his Prophets?
A39574	tthat the Life should be the reward of the standing, and the Curse the reward of the sinning, happiness and blessing he felt in the one way,?
A39574	twice over cited, and allowed two votes in this Section, vote either of those particulars it is cited for?
A39574	verborum ista tua mutatio, mussitatio, mangonizatio,& c. supradicta?
A39574	vere nihil but a mongrel?
A39574	very falsely expoundest of Moses, the Prophets and Apostles Writings) this who ● ● ● ● ies?
A39574	vve stand just before God by any unclean thing, by dung, and filthy rags?
A39574	walk they not in the same steps, which that Spirit of God in them treads out for them?
A39574	was it the Letter or the Light, the Scripture or the Spirit of God it self?
A39574	was it your( what should I call it?)
A39574	was it, because now more revealed, then so hidden, as not at all revealed to any Ages above?
A39574	was not Christs?
A39574	was this; Whether in this life the Saints attain to a state of perfection, or freedome from sin?
A39574	was written, wherein it is said, Ye shall not adde to the word I command you, neither shall you diminish from it?
A39574	were the other a Common Salvation to them all?
A39574	were these all guilty of sin and condemnation?
A39574	what Fools, what Sots as to such a divine Work as the Gospel?
A39574	what a Horrible bundle of blindness is here?
A39574	what a hidden heap of Hocus p ● cus?
A39574	what a weak, crooked, crazy piece of conception of Scripture in this of thine?
A39574	what abominable grossnesse is here?
A39574	what childishnesse, lightnesse?
A39574	what end of fruitlesse Contests, what various and pernicious Senses to contend about?
A39574	what follows hence?
A39574	what idle arguing is here?
A39574	what ignorance is this?
A39574	what no where?
A39574	what proof at all is there in all this such a way?
A39574	what were they to try the Spirits and the Prophets by?
A39574	where it s said, Without Faith it is impossible to please God: And how shall they believe in him, of whom they have not heard?
A39574	where lyes the consequence of thy Argument to mine, more then to thy own complyance with that Popish Cardinall?
A39574	where the Disputer of this world?
A39574	whether OUR good works are the meritorious cause of our justification?
A39574	whether he dies among them, or departs from them to a bigger booty?
A39574	whether we are not iustified by Christ with in us?
A39574	which is the Word of God, and the sharp soul- searching, heart- piercing, living, life- giving Word that is here spoken of?
A39574	which of these two is the Rule or touchstone of trial?
A39574	who contradicteth them in this?
A39574	who denyeth it of any but Idiots and Infants?
A39574	who in so many places Confesses he gives men but his Thoughts?
A39574	who reads and expounds as I. O. does?
A39574	who that is born of God doth not see T. D. to be a strict pleader for loosenesse, and endeavourer to uphold the D ● vills Kingdom?
A39574	whom thou so accusest?
A39574	whom you quarrel with as deniers of the Scriptures?
A39574	whose turning of things upside down, shall be esteemed as the Potters clay?
A39574	whose words must be taken?
A39574	why Impossible to corrupt them All?
A39574	why all this we maintain as well as they: do they say that all this light( within us and without us) is to be hearkened to and obeyed?
A39574	why must it be improper so to say?
A39574	why what man did they ever speak with that''s a Christian;[ no Christians indeed say I, but too many Antichristians] that denyeth it?
A39574	will he before he hath washt and sanctified them?
A39574	will it therefore follow, that all men, in case they come to his light, are not enlightened by Christ in some measure to know it?
A39574	will not pride it self then be brought down, as well as other sins, and Humility alone be Exalted?
A39574	will they fortifie themselves?
A39574	will they make an end in a day?
A39574	will they revive the stones out of the heaps of rubbish which are burnt?
A39574	will they revive the stones out of the rubbish, and build and fortifie in a day?
A39574	will they sacrifice?
A39574	wilt thou believe thy self if not others?
A39574	wilt thou bind, limit and forbid them so to so, who 〈 ◊ 〉 unlimitedly here declarest that God is willing to afford and grant no more?
A39574	without crying out of them as deniers of the Scriptures to be the Word of God, which your very selves are forced to confess to the Truth of?
A39574	works be the meritorious cause of our justification?
A39574	would have them) as Impudent Boasters, any more then them of old?
A39574	yea, he came to the Scribes of old by his Light, not outward person only, to that end, yet they had not the Light of Life; why so?
A39574	† Quis expedivit psittaco suum 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A39574	● r ● t otum?
A39574	〈 ◊ 〉 what is all this Adoratory ado, thou makest, about?