Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A54104	Printed for Benjamin Clark...,[ London: 1681?]
A54140	s.n.,[ London?
A54201	CHARLES do''st thou mean, we King of England call, That Liv''d within the Mansion nam''d White- hall?
A56480	Whether they have Power to administer an Oath by Law, except in cases of Matrimony& Testaments?
A54152	What becomes of your stock in the Winter?
A54152	],[ London?
A54175	s.n.,[ London: 1669?]
A54222	: 1687?]
A54222	s.n.,[ London?
A48056	Now Concerning the question you have put to me, that is what is the best cours to be taken to root out all the Hereticks?
A54221	And thinkest thou, O man, that Judgest them which do such things, and doest the same, that thou shalt escape the Judgment of God?
A54103	Again, Was I not then, and am I not still engaged against other Persons, and that mostly about the same things?
A54103	Is this to prove Quakerism no Christianity; or himself No Christian?
A54103	Why did he not send me word he intended to be there, and exhibit a Charge publickly against me?
A54123	And who is Man that he should take another Course, and will not rest in God''s Wisdome?
A54123	And will ye also go away, says Christ to the Twelve?
A54123	Tantaene animis Coelestibus Irae?
A54123	They say commonly, Pray take that which best likes you: and why are they not as civil in the matter of Religion?
A54161	Now as to Eternal Rewards, they not only believe them, but above all People have the greatest reason so to do; for otherwise, who is so miserable?
A54161	Who can lay down a more Independent Doctrin upon Self, and a more depending one upon the Grace or Gift of God?
A54243	Of living with God, who live not to him, nor walk with him?
A54243	Unless Christ be in you, ye are Reprobates?
A54243	Why should they perish in a vain hope of Life, while Death Reigns?
A54230	But, pray, Who is it that should punish them for that Offence?
A54230	Why should we therfore make that the ground of an Exclusion?
A54228	But because we so believe, must we not believe that Christ said, He that dwelleth with you shall be in you?
A54228	Of living with God, who live not to him, nor walk with him?
A54228	Why should they perish in a vain hope of Life, while Death Reigns?
A54159	But why Women apart, say you?
A54159	But you object, Why must we go before Women, and why Women apart from Men?
A54159	But, what have they all come to?
A54159	Do you serve or take care of others, that before were free of that Engagement?
A54159	Then the Question is, Whether infact Womens meetings be a part of that Discipline the Church admits of?
A54159	Whether the Women may meet separately from the Men?
A54165	And if it should he said, Can any good come out of Nazareth?
A54165	Can such a Day of small things bring Salvation?
A54165	How often he would have gathered you, that you might have inherited Substance?
A54165	Will not God remember unto you the Day of your Visitation, his Strivings, his Waitings, his Long- suffering?
A54165	YE are the Workmanship of God as well as I, and he hath made us for an end of Glory to himself; let us see, search and try, how we answer it?
A54165	what can you hope for from the hand of the Lord at the hour of your Death and day of your Judgment?
A54117	At least to maintain Charity by, If our sentiments of the Intention of the Text are not the same?
A54117	But since none can be so orthodox as that deliver''d to us in Gods Book, why should we press the point further?
A54117	Or how can we frame a better General to Center In?
A54117	Who can Determine with equal Authority to that of the Holy Ghost?
A54117	Who can express His mind Apter?
A54117	s.n.,[ London: 1698?]
A61693	But, would''st thou be willing we should chuse Arbitrators( as thou callest them) for thee, as thou hast done for us?
A61693	For who was ever thought a fair Adversary, that refused the Persons charged any share about Time, Place, or Auditory?
A61693	Or, a Copy of the Matters to be exhibited against them?
A61693	Or, would''st thou think us equal and fair( if we were to chuse) to pick out those that have pre- judg''d thy Case?
A54136	: 1682?]
A54136	And if it should be said, Can any good come out of Nazareth?
A54136	Can such a Day of small things bring Salvation?
A54136	How often he would have gathered you, that you might have inherited Substance?
A54136	What can you hope for from the hand of the Lord at the hour of your Death and day of your Judgment?
A54136	Will not God remember unto you the Day of your Visitation, his Strivings, his Waitings, his Long- suffering?
A54136	YE are the Workmanship of God as well as I, and he hath made us for an end of Glory to himself; Let us see, search and try, how we answer it?
A54166	Are they then fit to be trusted that are out of his Interest, and against the Liberty he is for, and the Nation wants and craves?
A54166	Is she then no more then a Party?
A54166	She says, she is afraid of Popery, because of its Violence, and yet uses Force to compel it; Is not this resisting Popery with Popery?
A54094	10, 18 p. Printed for the benefit of his family, relations, and particular friends, in memory of them, and the Lord''s goodness to them,[ London?]
A54094	A while after she said, Oh what shall be done to the unprofitable Servant?
A54094	And to another, about 65 Years old, that came also to see her, she said, How much older has the Lord made me by this weakness than thou art?
A54094	Being asked, if he would have his Ass''s Milk, or eat any thing?
A54094	But observing his decay, I said, Why Child?
A54094	His Time drawing on a- pace, he said to me, My dear Father, Kiss me, thou art a dear Father; I desire to prize it; how can I make thee amends?
A54094	Shall we receive Good, and shall we not receive Evil things at the hands of the Lord?
A54094	That Morning he left us, growing more and more Sensible of his extreme Weakness, he asked me, as doubtful of himself, How shall I get Home?
A54094	Turning his Head to me, he said softly, Dear Father, hast no hope for me?
A55471	: 1688?]
A55471	And if this be their Judgment, can it be our Blessing?
A55471	But some may be apt to say, Why not any Body else as well as I?
A55471	But supposing some such things to have been done; pray tell me, if I am bound to oppose any thing that I am not call''d to do?
A55471	But what do I say, or what do I wish for?
A55471	Why must I have the preferable access to other Dissenters, if not a Papist?
A55471	Will men still suffer such Stuff to pass upon them?
A55471	s.n.,[ London?
A70777	Are our Papists and Protestants worse here then there?
A70777	If she affects an Union, why should she uphold the Means of Division?
A70777	Or are our Differences greater?
A70777	Or are our Numbers more dangerously unequal, that we dare not trust a Law that others in our very Circumstances are so happy under?
A70777	Ought not the Dissenters to suspect her Integrity, in refusing a good Understanding, in the very way that must save those she would gain?
A70777	Why then may not that be done here that has been so happily acted elsewhere?
A70777	are they any more then Law?
A54203	And what can make a man more wicked then to renounce his Religion for private Gain?
A54203	But what was the Advantage of their Butchery?
A54203	Now what reason can there be to advise Persecution for such a difference as this?
A54203	Under the Reign of such a Prince, whom God preserve, what Cause or Grounds can there be for Fears or Jealousies?
A54203	VVhat lost Philip the Second so fair a Portion of his Dominions, but his severity in forcing Conscience?
A54203	What occasioned the League of Smalcald, and the cruel VVar that ensued, but the Oppression of the Ecclesiasticks?
A54203	What occasioned the Revolt of the Rustic''s in Germany, and the Hussites in Bohemia?
A54203	What the Issue of it to the King, after he had emptyed his Kingdom of ten thousand of his Subjects, among which five hundred all Persons of Quality?
A23597	And what is all this for?
A23597	But must we alwayes owe our Parliaments to Rioting and Drunkenness?
A23597	The Words of the Writ( at least, the Import of them) are, To chuse Wise Men, fearing God, and hating Covetousness; and what to do?
A23597	Whose Ox or Ass have they taken?
A23597	You are afraid of Popery, and yet many of you practise it: for why do you fear it, but for its Compulsion and Persecution?
A23597	and must men be made Vncapable of all Choice, before they chuse their Legislators?
A23597	and will you compel or persecute your selves, or chuse such as do?
A23597	or when did any of them offer you Violence?
A23597	whom have they wronged?
A54122	And why cannont I descend into my own mind every moment, without taking that for an advantage which brings ruine with it?
A54122	But some course must be taken, and which way shall we turn?
A54122	I answer, it is a Preposterous and indirect means; for what is so near me as I am to my self?
A54122	Is it not better we cast about, and see if there be not some other means of Relief?
A54122	There are two things more( which are wanting) to give us a vigorous and lasting health?
A54122	shall we exenterate our own bowels, and sacrifice our Lives and Livelihoods for our Liberties?
A54122	what Reference have they?
A54122	when all light of the Gospel, and of Truth it self seemed to be extinguished?
A54208	G. W. If the Lord should not lengthen out thy Dayes; dost thou desire what thou sayst should be signified to others?
A54208	G. W.[ after some Silence] I desire thou mayest find Mercy and Forgiveness at the hand of the Lord; how is it with thy Soul?
A54208	If so, where are your Fruits?
A54208	[ His Wife then said,''T is enough; what can be desired more?]
A54208	are ye prepared?
A54208	dost thou not find some Ease?
A54208	have you the Wedding- garment?
A54208	he smote his hand upon his Breast, and said, with all my Heart: I asked him again, if he would speak with some of the Quakers?
A54118	Are you better Christians?
A54118	Had he enter''d into Judgment with you, what had become of you?
A54118	Have you so lately escaped the Wrath of Enemies, and can you already thus sharply treat your Friends?
A54118	However remember, they call''d but for Fire from Heaven; and can you kindle Fire on Earth to devour them?
A54118	I mean, that Persons must not live under your Government, unless they receive your Mark in their Forehead or Right- hand?
A54118	If they are in the Wrong,''t is more then they know: Will you persecute Men for being what they must be, if they will be true to themselves?
A54118	Or, have you more Christian- Authority, then they that were the chosen Witnesses of Jesus?
A54118	Protestants( and such you glory to be thought) got their Name by protesting against Imposition; and will you turn Imposers?
A54118	Them, I say, that are of your own People, meerly for their Religious Dissent from you?
A54118	They condemned it; and will you practise it?
A54118	They thought it a Mark peculiar to the Beast; and can you repute it the Care of a Christian Magistracy?
A54118	how forbearing and merciful is he towards you?
A54195	And if they own the general Testimony, can they withstand the particular Application of it in their own Cases?
A54195	And what does this blessed Light do for you?
A54195	But you that Travail as God''s Messengers, if they receive you in the Greater, shall they refuse you in the Less?
A54195	Does nothing lie at your Door upon their Account?
A54195	For what Communion hath Light with Darkness, or Christ with Belial?
A54195	For why should''st thou die, Oh Land that God desires to Bless?
A54195	Have you known the Baptism of Fire, and the Holy Ghost, and the Fan of Christ that winnows away the Chaff; The Carnal Lusts and Affections?
A54195	That Divine Leven of the Kingdom, that being received, Levens the whole Lump of Man, sanctifying him throughout in Body, Soul and Spirit?
A54195	The World talks of God; but what do they do?
A54195	Why should the Inhabitants thereof reject it?
A54195	Why should they loose the Blessed Benefit of it?
A54150	But saith the Bishops and Hierarchy, What shall become of us?
A54150	But what will become of Holy Church, will some say?
A54150	If it be said, What shall become of the Magistrate or Magistrates, things being thus settled?
A54150	Now were it prudential to set up any of these three, as the present condition and complexion of the Nations are?
A54150	What hath been the Fama clamosa for many years of old, and of late before the War, and since the coming in of the King, and is so at this day?
A54150	Where were the hazard?
A54150	for were it not unreasonable that the Magistrate or Magistrates should be in worse case then the People?
A54150	if the Magistrate withdraw his hand, where shall we have Maintenance?
A54150	where shall we have a place to Preach in?
A54176	And hath not vain Boasting followed?
A54176	Besides, for what End did they pretend to give us notice, if not that we should be there?
A54176	But saith he, W. P. was at home the Night before: Grant it; Must I therefore hear or know of any such Meeting, or my Concernment in it?
A54176	Or, how doth this reach P. Ford''s Letter, writ to inform them of my Absence, and to desire the Meeting might be suspended, to prevent vain Boasting?
A54176	This his SHIFT is too Thread- bare to palliate that unworthy Surprise But, Others had 〈 ◊ 〉, ● aith he What then?
A54176	Was it suspended?
A54176	Were not we the Persons chiefly concern''d?
A54176	Who then could fill up our room, e ● pecially in matters of Fact?
A54176	besides himself?
A54153	Doth it not discover your injustice, and plainly express what only want of power hinders you to act?
A54153	If you were displeased at their assuming an infallibility, will you believe it impossible in your selves to err?
A54153	WHere doth the Scripture say that Christ suffered an Eternal Death and Infinite Vengeance?
A54153	and did not the Apostle say that the Saints were accepted in Christ that was God''s beloved?
A54153	and doth not God say he was well pleased with his Son before his death?
A54153	and is not infinite vengeance and eternal death without end?
A54153	and was not his Offering acceptable?
A54153	for did not Christ rise the third day?
A54153	nay, is it not the readiest way to enhance and propagate the reputation of what you would depress?
A54153	you judg''d it a weakness in their Religion, and is it a cogent Argument in your?
A54107	And if they own the general Testimony, can they withstand the particular Application of it in their own Cases?
A54107	And what does this blessed Light do for you?
A54107	And what good alas, had their Religion done them, who were so sensibly toucht with Indignation for the use of this Plain, Honest and True Speech?
A54107	But you that Travail as God''s Messengers, if they Receive you in the Greater, shall they refuse you in the Less?
A54107	Does nothing lie at your Door upon their Account?
A54107	For what Communion hath Light with Darkness, or Christ with Beial?
A54107	That Divine Leven of the Kingdom, that, being received, Levens the whole Lump of Man, sanctifying him throughout in Body, Soul and Spirit?
A54107	The World talks of God, but what do they do?
A54107	Why should the Inhabitants thereof reject it?
A54107	Why should they lose the Blessed Benefit of it?
A54107	Why should they not turn to the Lord with all their Hearts, and say from the Heart, Speak Lord, for now thy poor Servants hear?
A54234	Was God good to Israel outward?
A54234	and the Dungeons so dark, that he caused not his Light to shine upon us?
A54234	did he ever leave us under the Reproaches and Contradictions of men?
A54234	hath he called us, and not protected us?
A54234	hath he given Power to conceive, and not to bring forth?
A54234	hath he not sheltered us in many a storm?
A54234	hungry, and he fed us not?
A54234	naked, and he cloathed us not?
A54234	nay, hath he not spoken Peace to us?
A54234	no, the Lord hath taken us up: were we ever in Prison, and he visited us not?
A54234	or have we been sick, and he came not to see us?
A54234	were we ever cast out by men, and he forsook us?
A54234	when were the Jayles so close, that he could not come in?
A54184	BUT what is it which these Fellows would Swear upon the World?
A54184	But whether such Oaths are any Evidence to a Jury, where the things sworn are Improbable, nay morally Impossible?
A54184	The Question is not, Whether a Jury may give their Verdict against Evidence?
A52706	All things whatsoever ye would that men should do to you, do even so to them; for this is the Law and the Prophets?
A52706	All this being taken by me in my own Thoughts, to be most certainly true, when ever I come to enquire, How then can these things be?
A52706	And who knows not, that''t is a Christians part to Suffer, but never to Persecute?
A52706	But who dares to be Industrious, that would not have his Labours made the Forfeit of his Sober Conscience?
A52706	Do we well consider, what the Papists offer by way of Extenuation in answer to these Charges?
A52706	If to accuse be a sufficient Conviction, what Party shall be able to clear it self?
A52706	Let us not do Evil that Good may come, to be Gospel- Principles, and obliging to all Mankind?
A52706	Optimus went before Maximus among Infidels; and shall Pretenders to the best of Religions( Christianity I mean) decline it?
A52706	],[ London?
A52706	hurried him into those Cruelties which he committed, than to impute them to the Principles of any Religion which he profess''d?
A54156	And what was all this for, but because we distinguished upon the Extent of our Testimony, limiting it to things that concerned Faith and Worship?
A54156	And yet pray to have our Principles and Practices suppressed?
A54156	Answer, If so, how can they be Examined, or rightly Censured?
A54156	But what if that Book supposes F. B. to be a Judas?
A54156	But why so?
A54156	Has he not been so to the Profession he did once, Conscienciously and Zealously adhere to, and that with the greatest Aggravations?
A54156	Is not that morally Impossible too?
A54156	Is this hiding or disguising our Principles from Peoples understandings?
A54156	Since by these Christian Methods he will naturally find his care and work sit the lighter upon his hands?
A54156	Well, but what said the publick to this mighty Zeal for their Safety?
A54156	What a Sort of a Convert then must this Man be, and what a kind of Conscience has he Carried to the Church he now embraces?
A54156	What can be fairer than this?
A54156	Where is the Snake in the Grass now?
A54156	Where is the harm of it, if it were so?
A54156	eng Bugg, Francis, 1640- 1724?
A54156	for no Persecution, nor Alteration of the Indulgence?
A54216	307. Who would send to a Taylor to make a Lock, or to a Smith to make a Suit of Cloaths?
A54216	All we have is the Almighty''s: And shall not God have his own when he calls for it?
A54216	And with what respect and address does he approach and make his Court?
A54216	But to God, how dry and formal and constrained in his Devotion?
A54216	How then can he be a Christian?
A54216	How vilely had He lost himself, that becomes a Slave to his Servant; and exalts him to the Dignity of his Maker?
A54216	If he be to receive or see a great Man, how nice and anxious is he that all things be in order?
A54216	Is it reasonable to take it ill, that any Body desires of us that which is their own?
A54216	It is noted as a Fault, in Holy Writ, even to regard the Poor: How much more the Rich, in Judgment?
A54216	Lord, when did we so and so?
A54216	Nay how ugly do our own Failings look to us in the Persons of others, which yet we see not in our selves?
A54216	The first leaf is blank; last leaf blank?.
A54216	What Man, in his right Mind, would conspire his own hurt?
A54216	What did Pharaoh get by increasing the Israelites Task?
A54216	Why?
A54216	Will he never have a Leger for this?
A54216	Wouldst thou then serve God?
A54196	30. and David ask''d, in the Agony of his Soul, Whither shall I go from thy Spirit?
A54196	And should we therefore contemn them, or prize them?
A54196	BUt it may be said, If it were one Principle, why so many Modes and Shapes of Religion, since the World began?
A54196	But how hath He shewed him?
A54196	Is it the fault of the Grain, in the Garnary that it yields no increase, or of the Talent in the Napkin, that it is not improved?
A54196	Of living with God, who live not to him, nor walk with him?
A54196	Or make its being so common an Argument to undervalue so Inestimable a Mercy?
A54196	Plain and strong Words: And what were they about, but whether we Love, God, in Deed and in Truth: And how must that appear?
A54196	Shall we slight it because we come so easily by it, and it is so Familiar and Domestick to us?
A54196	Vnless Christ be in you, ye are Reprobates?
A54196	What is more common than Light and Air, and Water?
A54196	Which made David break forth in his Expostulations with God, Whither shall I go from thy Spirit, or whither shall I flee from thy Presence?
A54196	Who then would oppose or slight this blessed Light?
A54196	Why should they perish in a vain hope of Life, while Death Reigns?
A54215	And can any one now say that such a Practice is not a Burden or a Snare to that Mans Conscience?
A54215	And why should not we al much rather rejoyce at the prospect of this new Experiment of Liberty, which affords more lively hopes of stable Comfort?
A54215	Can any thing be more peaceable than that Principle, which, allowing such a Liberty, dos therby take away the occasion of bitterest Contention?
A54215	Can any thing be more reasonable than for every man to allow unto another that Liberty which he desires for himself?
A54215	If there have been Men amongst them of such pernicious Principles, have there not been such also amongst us?
A54215	Is it supposed that their Numbers may increase, and in the end grow formidable?
A54215	Shal I explain my Meaning?
A54215	Shall I instance also in our Church of England?
A54215	The Protestant Dissenters claim a Right to public Imployments: And shall not the King demand the same Right for Catholic Dissenters also?
A54215	What can this Danger be that is apprehended by the taking away of the Test?
A54215	What good is it, in truth, that those Laws have don us?
A54215	Why not?
A54211	Again, can not a Law be made to fix Liberty of Conscience, that they shall as uneasily violate, as these the Church calls her Bulwark?
A54211	Again, pray, can she think that force becomes a Gospel Church?
A54211	But what is Faction if this be not?
A54211	But which way can she ensure it to them?
A54211	First, Can they with Honour or Conscience refuse what they have sought, or reject that by Declaration the Church of England will not allow by Law?
A54211	How could we assure our selves our next Heir would not turn; Ay, the Prince in Possession?
A54211	I say, what good will that do her, that must be the greatest Argument of the Force she fears they will use against her?
A54211	If conform, why just now?
A54211	If not before, why then now?
A54211	If now, why not before?
A54211	Is it not natural enough to expect at the hand of the King, that they will not, shall not have Liberty of Conscience?
A54211	Is it not taking Sanctuary in human Strength instead of divine Truth, that is al- sufficient to its own support?
A54211	Secondly, How are they assurd, while the Church of England is by Law secured, that by those very Laws they shall not be ruin''d in the mean time?
A54211	and that at any rate, they shall conform thorowly, that will not at an other time conform at all, When they do it now only to bob the Goverment?
A54211	if things are the same, why are not they?
A54211	need they this, if they design Force?
A54211	or were it worth their Labouring?
A54211	that it is not using against Popery what she accuses it for, and by it condemns her self?
A54212	And then asked, who was the Speaker?
A54212	And they cryed with a loud Voice, saying, How long, O Lord, Holy and True, dost not thou Judge and Avenge our, Blood on them that dwell on the Earth?
A54212	Counsellor Leake being for the Appellant, asked the said Thomas Sharpe, VVhether he was to have part of the Fine by the Oath he had taken?
A54212	Court, Do you find it for the King or for the Appellant?
A54212	Court, Do you find it for the King or the Appellant?
A54212	Court, VVho shall speak for you?
A54212	Did not widow Leadbeater go on with a Narration of words?
A54212	For after they had waited a long while, and the Jury came not in, they sent a Bailiff to know if they were agreed?
A54212	Penistone Whaley, Why, what Four are these that will not agree?
A54212	Quakers, or Shakers, or Candlestick- makers?
A54212	So the second Jury came in, and was asked, If they were agreed?
A54212	Then one of the two Friends asked the Informers, Wherein they had right Knowledge, that it was a Meeting exercising Religion?
A54212	Then they were asked, If they were all agreed?
A54212	Thomas Sharpe was asked, If he knew William Hudson?
A54212	To which they gave no Answer; but the Mayor said, It was no matter for that; will you swear to the contrary?
A54102	And who would not hope a little longer, that has stay''d all this while?
A54102	And why all this Unkindness and Injustice, but for fear such men of Wrath and Interest should want a pretence to destroy them?
A54102	But I pray, how does this shake the Reasonableness of Liberty of Conscience?
A54102	But is this the Dissenters case?
A54102	But what does this Man think of an opposite Head and Body, the Head of one Mind, and the Body of another?
A54102	But what then?
A54102	But why?
A54102	For his Query, How long Toleration has been a Christian Virtue?
A54102	Granting this to be so, what''s that to Liberty of Conscience?
A54102	Have they askt for the Churches, or do they usurp the Pulpits?
A54102	He concludes in defence of the Church of England''s Severity, and says, Tell me how Christ can be Head of opposite Bodies?
A54102	I only pray to be informed, I say, when, where and how?
A54102	If any Man has done ill, must the Principle suffer, and the Party pay the Reckoning, especially if neither be in the Fault?
A54102	Is it Insolence, and that unsufferable too, for men to humbly pray, they may have leave to say their Prayers in another way than that which is common?
A54102	May I not better say, a rare Consequence?
A54102	Or how did that Principle come to lay three Kingdoms in Blood?
A54102	Riddle me, Riddle me, what''s this?
A54102	Secondly, If they that made the War, disown''d it, and deny''d it, how were they Patrons of it?
A54102	They said, Lord, wilt thou that we command that Fire come down from Heaven, and consume them, even as Elias did?
A54102	What a stir is here that men pray to be quiet?
A54102	What stuff is this for a man of some Wit and Words?
A54102	Will other Princes give better Terms in their Countries, or keep them better?
A54102	You would not give it to me, that you wou''d not, and therefore why should I give it to you?
A54102	must you persecute where your Head forbids it?
A54102	or out of your Communion either, do they teach the use of Fornication, and Idolatrous Food?
A54101	And will they refuse to be unshakled?
A54101	Are there Sanballats, Tobiah''s, and Geshem''s, who vex themselves that there is come a Man to seek the Welfare of all his Israel?
A54101	Are there not also, to make the Dissenter compleatly miserable, Imprisoning, Banishing, murdering Laws?
A54101	Can the Church of England( Circumstances considered) possibly invent a better Security than she hath by his Majesties Declaration?
A54101	Has God put it into the King''s Heart to pitty them, who are left of the Captivity, such whom Penal Laws have not destroyed?
A54101	Hath not the Church of England persisted to exercise her Severities upon all Dissenters within her reach, even in the present Reign?
A54101	Have we not, with regret beheld the Execution of these Laws?
A54101	May this go for some sort of measure of the Churches Interest?
A54101	Shall the Fanaticks with alacrity come into the King''s Interest, and will the Church of England appear sullen, soure and averse thereto?
A54101	The Ecclesiasticks and some of their designing Adherents, are indeed angry, and why?
A54101	To them, what can the Invention of Cruelty it self add?
A54101	What would she further have?
A54101	Will any Member of the Church of England( so fam''d for Loyalty) repine at his Majesties being truly Glorious?
A54101	Will she call into question the Sincerity of his Majesties Promise?
A54101	surely no; and hath not this his Act of Tenderness, added highly to his Glory?
A54191	''T is Fact we differ, and upon a point wherein Vnity is out of our Power: such as we are, what shall we do?
A54191	All the Productions of Nature are by Love, and shall it be proper to Religion only to propagate by Force?
A54191	And are not Lacedemon, Athens, Rome and Carthage gone before her?
A54191	And are not his Followers of these times in the wrong, to seek to uphold their Religion by any methods of Force?
A54191	And to persue the Allegory; what was that Ark it self, but the most apt and lively Emblem of Toleration?
A54191	As things now are, what is best to be done?
A54191	But how happy and admirable was this civil Union between the Cardinal and Turene?
A54191	But suppose it were true, what''s the cause of it?
A54191	Destroy one another for our Differences, or be moderate, and try a discreet Liberty?
A54191	For what are all Conquests but of People?
A54191	He makes killing for Religion, Murder, and deserving Death: Was he then in the right, Not to call Legions to his assistance?
A54191	It is to be enquired, if this Cure of Church- Division be safe to the State; or not rather, a raking up Coals under Ashes, for a future Mischief?
A54191	It was he that ask''t that hard, but just Question, Who art thou that judgest another mans Servant?
A54191	Let us reflect what it was confounded the first Tongue, and if Disobedience has not divided Man''s Judgment?
A54191	The Church of England must be maintain''d: Right; but ca n''t that be done without the Dissenter be destroyed?
A54191	What power but that of the Church, dethron''d Childrek King of France, and set Pippin in his place?
A54191	Where are the Babylonian, Persian and Grecian Empires?
A54191	Who should give Liberty of Conscience like the Prince that has wanted it?
A54125	And what a Church is that, which is made up of such Proselites, or that employes such Means to make them?
A54125	But suppose Conscientious Dissenters as ill Men as the Apostle describes an Heretick to be; what is the Punishment?
A54125	But tell the Church; and what then?
A54125	But was this the Evangelical Rule and Practice?
A54125	For what else can be the Conseq ● ence of conforming to that I do not believe?
A54125	Had I any other Des ● g ● then ● ● is, would I suffer my Self to be reproached, traduced and per ● ecuted by a conquered people?
A54125	How many have been ruined, that were never exhorted, and excomunicated before they were once admonished?
A54125	I grant it; but what Binding was that?
A54125	If any should ask me, What are the Things properly belonging to Caesar?
A54125	O where is that Christian Meekness, Patience and Forbearance?
A54125	Such as Christ bid Peter put up, or the Sword of the Spirit which is the Word of God?
A54125	Well, but say the Church- Fighters of our Age, Did not St. Paul wish them cut off that troubled the Church in his Time?
A54125	What Church is that which Trades in the Souls of Men?
A54125	What think you of this?
A54125	Yes: But with what Sword think you?
A54125	from whence then hath it Tares?
A54125	he answered, an Enemy hath done this; the Servants said unto him, wilt thou then that we go and gather them up?
A54125	with outward Chains and Fetters, in nasty Holes and Dungeous?
A54111	2dly, Whether this Body hath a Head?
A54111	3dly, Whether Christ be not this Head?
A54111	4thly, Whether this Head be without Eyes, Ears, Smell and Taste, and this Body without Sence and Feeling?
A54111	And whether this Body hath a Contrary Feeling at the same time about the same thing?
A54111	Are they inconsistent with Truth, or will not the Truth own or assent unto them, or is the fault in thee?
A54111	But are there not some things wherein we ought to be left to our own freedom?
A54111	But are there not various Measures, diversities of Gifts, and several Offices in the Body?
A54111	But must I conform to things whether I can receive them or no?
A54111	But must we have a Motion or Command from the Spirit of Truth for all things that we do?
A54111	But now let us consider what is the Reason thou canst not receive them: Is the fault in the things themselves?
A54111	But what then is the Extent of the Power of the Church of Christ, in case of Schism or Heresie?
A54111	If not, Whether this Head Seeth, Heareth, Smelleth, Tasteth DIFFERINGLY and CONTRARILY to it self?
A54111	Is not this Unity too?
A54111	Is there Contrariety of Bloods, Lifes, Feelings, Seeings, Hearings, Tastings, Smellings in one and the same Body, at one and the same time?
A54111	Ought I not to be left to the Grace and Spirit of God in my own Heart?
A54111	Pray let me know who they were, and in what Cases?
A54111	To the second part of the Question; Ought I not to be left to the Grace of God in my own Heart?
A54111	VVHat is Spiritual Liberty?
A54111	What is False Liberty?
A54111	What is true Spiritual Liberty?
A54111	that is to say, Is it thy Weakness, or thy Carelesness?
A54206	6. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the Remnant of his Heritage?
A54206	AND he said, Lord God, there is no God like unto THEE: To whom then will ye liken ME?
A54206	But how had this been a fault in the Servant, if his Kings Mercy had not been proposed for his Example?
A54206	If God be for us, who can be against us?
A54206	If sin must have a place in them, how can they be born of God, and have a place in Christ, or cast off the old man, and know a change altogether new?
A54206	Lastly, it''s used in relation to Righteousness; Was not Abraham justified by works when he offered Isaac?
A54206	O why should this horrible thing be contended for by Christians?
A54206	Or shall I be equal, saith the Holy ONE?
A54206	Reader, What''s thy Opinion of this savage entertainment?
A54206	Since God is to be satisfied, and that Christ is God, he consequently is to be satisfied; and who shall satisfie his infinite Justice?
A54206	That it''s unlawful and impossible for God Almighty to be Gracious and Merciful, or to pardon Transgressors; then which, what''s more unworthy of God?
A54206	Was not Abraham our Father justified by works, when he had offered Isaac his Son upon the Altar?
A54206	Who is a God like unto thee, that pardoneth iniquity?
A54206	Who is so absolutely injurious and incontrolable, as a Tyrant?
A54206	Would Socrates, Cato, or Seneca have treated us with such unseemly carriage, whom they call Heathens?
A54206	being ask''d of whom was Christ the express Image, from his alleadging that Scripture in the Hebrews?
A54206	but are they promis''d to incompleat Conquerors?
A54206	how have all adulterated from the purity both of Scripture Record, and Primitive Example?
A54206	— Again, And Jesus said unto him, Why callest thou me good?
A54206	— O the infamous portraiture this Doctrine draws of the infinite Goodness: Is this your retribution, O injurious Satisfactionists?
A54185	All the Productions of Nature are by Love, and shall Religion propagate by Force?
A54185	For example, a Man Swears he will not Plot, yet Plots; pray what Security is this Oath to the Government?
A54185	I beseech you give me leave, is ther ● ever a Church- man in England ▪ that in distress would refuse the Curtesie of one of these Dissenters?
A54185	If one of them should happen to fall into a Pond or Ditch, would he deny to be helpt out by a Dissenters Hand?
A54185	If this be true, why should the rest be render''d uncapable of Trade, yea, of Living?
A54185	Or if his House were on Fire, may we think that he would have it rather burnt to the ground than acknowledge its Preservation to a Non- conformist?
A54185	Read Story and consult our Modern Times, tell me what Government stood the firmer or longer for them?
A54185	To come then to our Point, Shall English Men by English Men, and Protestants by Protestants be Free or Opprest?
A54185	Would not the Act be Orthodox, whatever were the Man?
A54185	if their love to Church- Government be greater then to the Church and her Religion, and to their Country and her Laws?
A54185	s.n.,[ London: 1679?]
A54225	And by what should you try them, but by the Light and Spirit of Christ in you?
A54225	And consider what it is, that the World is offended with?
A54225	And when the Lord hath smitten you, have not they mocked?
A54225	Are ye Followers of the Lamb, that hath visited you, the Captain of your Salvation?
A54225	Christ said to Peter, Canst not thou watch one hour?
A54225	Did not we cast Three Men into the midst of the Fire?
A54225	Didst thou eat yesterday?
A54225	For that is its own?
A54225	For whither should you go, the words of Eternal Life dwell with him?
A54225	Have ye born the holy reproach of Jesus, and despised the Shame of his Cross, and did he ever desert you?
A54225	Have ye chosen him?
A54225	He cryeth out, Why art thou come to torment me before my time?
A54225	How doth the Soul come under an Eclipse, lose sight, and at last all Sense of the Living God, like Men drowned in great Waters?
A54225	How often does David speak of waiting upon God?
A54225	If you become the Song of the Drunkard, and the Scorn and Merriment of the Vile Person?
A54225	Is he Precious to you?
A54225	Now, if you should say, what are these vain thoughts?
A54225	Or what hath Life to do with Death?
A54225	Or what hath Spirit to do with Flesh?
A54225	Search with the Light of the Lord Jesus, what there is in you, that the World owneth and loveth?
A54225	The Lord is the strength of my life, of whom shall I be afraid?
A54225	The poor Man cryeth, saith David; What poor Man was this?
A54225	VVhat, if your Parents rise up against you; if your Brethren betray you; if your Companions desert and deride you?
A54225	Yea, when the Lord hath Wounded, have not they also grieved?
A54225	You know the Foundation: Is he Elect?
A54223	And as for this Author, We challenge him to signifie his Name, if he dare stand by his Work in this Spirit of the Hat?
A54223	Are they such Friends to that Token of Irreverence to God?
A54223	But how?
A54223	But let me ask this Apostate, If ever he knew such a one?
A54223	He at other times grants the Body has Light, though not some Elders: But the Body judgeth him; How will he do then?
A54223	His Objection, Were I among you, could I Marry, if an whole Nation, since you deny it to Dissenters from you?
A54223	I answer; It would be first enquired into, Whether those things have been once generally own''d by such a Church or not?
A54223	If he admonish''d him?
A54223	If we prefer the Body above the Spirit?
A54223	Liberty to the Heretick?
A54223	Liberty to the Independents and Baptists?
A54223	Liberty to the Presbyter?
A54223	Liberty to the Presbyterians, Independents, Baptists?
A54223	Liberty to the Sectary?
A54223	No; for then in vain are we become Quakers, as the world calls us: And why should they deny a State of Freedom?
A54223	Now what great Matter of Evil, Apostacy, Popery, Tyranny, Lordlings,& c. can there be in so orderly a Practice?
A54223	Shall we be counted Conceited and Ignorant to forbear that Ceremony to Men; and this Vile Apostate reputed ingenious,& c. for making so bold with God?
A54223	That is, What Spiritual Liberty and Freedom of Conscience?
A54223	The Question then is this, But, how far may this Church in joyn the Consciences of Individuals any Performance, supposing their Dis- like?
A54223	The only and indispensable Qualification to that great Work being Discoveries and Assistance of the Holy Spirit?
A54223	What then can the Professors do in all this Busle?
A54223	What''s the great Matter and Drift of the Business, but for keeping on his Hat in Publick Prayer?
A54223	What, but a Dark, Envious, Inveterate Man would have done such a thing at any time, but especially at this Juncture and Season?
A54223	is it become a Crime in the Quaker to perform that sincerely to his Creator, which is with so much Formality every day done by his Opposers?
A54223	or, whether they really own, what they publish of this kind against us?
A54223	querying, If this was not an Arbitrary Government, bound by no Law, but what G. F. and a few more please?
A54223	secondly, Or if it be about some super added Ceremony, something over and above what each Member at first sate down contented with?
A54193	3ly, Were it not unjust to say, the Light in the Disciples grosly erred, when they supposed they had seen a Spirit?
A54193	But tell me, what became of the Body of Christ?
A54193	But you own the Light to be in every man and Woman?
A54193	Christ said, A Spirit hath not Flesh and Bones, as yo see me have?
A54193	Dost thou look for Christ to come again?
A54193	Dost thou own two Baptisms to continue, contrary to Scripture?
A54193	Every one, what, has every man a measure?
A54193	Nay, but, O Man, who art thou that replyest against God?
A54193	Shall the thing formed say to him that formed it, Why hast thou made me thus?
A54193	She said, the Light in her: I asked her, What that Light was?
A54193	She told me, It was a Spirit: I asked her, How she knew it was a Spirit?
A54193	What Force is there in it?
A54193	What is this[ Isaac,] and what is this[ Calling?]
A54193	What then is the Reason that Drunkards and Lewd People live in their Wickedness, if they have that Light?
A54193	What was that which appeared to the Disciples, when the Windows and Doors were shut, was it Flesh or Spirit?
A54193	What, Christ, the Fulness to be in every Man and Woman?
A54193	What?
A54193	Which of the Prophets had they not slain?
A54193	],[ London?
A54193	and did they not cry of Jesus himself, Let his Blood be upon our Heads,& c?
A54193	had he not waited long?
A54193	hath not the Potter power over the Clay of the same Lump to make one Vessel unto Honour, and another unto Dishonour?
A54146	Among the very Mahumetans of Turky, and Persia, what variety of opinions, yet what Unity and Concord is there?
A54146	And how can the Imposers be secure of their Friendship, whom they have taught to change with the Times?
A54146	And lastly, Whether those, who are herein guilty, do to us, as they would be done unto by others?
A54146	But do not you see what has been the end of this Separation?
A54146	Can any be so Ignorant, or so Malitiou ●, as to believe we do not Assemble to Worship God, to the best of our Understanding?
A54146	Did not the Papists harbour the same Thoughts of you?
A54146	Eleventhly, It ever was the prudence of wise Magistrates of Obliege their people; but what comes shorter of of it then Persecution?
A54146	Have they transmuted it from Antichristian in us, to Christian in themselves?
A54146	In short, What Religious, what Wise, what Prudent, what Good- natured Person would be a Persecuter?
A54146	Must they be Persecuted here if they do not go against their Conscience, and punished hereafter if they do?
A54146	Ninthly, For such persons as are so poor spirited as to truckle under such Restraints; What Conquest is there over them?
A54146	No more are we: It was not what they thought of you, or enacted against you, that concluded you: And why should your Apprehensions conclude us?
A54146	Now upon the whole we seriously ask, Whether any should be Impo''d upon, or Restrain''d, in matters of Faith and Worship?
A54146	The single Question is not, Were you at such a Meeting?
A54146	Was it an Instance of Weakness in our Religion, and is''t become a Demonstration in theirs?
A54146	What can not they better spare then it?
A54146	What if you think our Reasons thick, and our ground of Separation mistaken?
A54146	What is this, but to impose an uncertain Faith upon Certain Penalties?
A54146	What shall we say then?
A54146	What''s dearer to them then the Liberty of their Conscience?
A54146	Whether such Practices become the Gospel, or are sutable to Christs Meek Precepts and Suffering Doctrine?
A54146	You perswaded as few of them, as we of you: Were you therefore in the Wrong?
A54146	or that the same Reasons do not yet remain in vindication of an Indulgeance for others, that were once Employ''d by you for your selves?
A54130	And his Essay Branded without Distinction?
A54130	And if the Judge of the whole Earth will not be strict, Ought He to turn Inquisitor?
A54130	And pray what would he have done?
A54130	And say, that some Men lov''d Him well for their own ends?
A54130	And that He may have something to think on; I ask if those Calamities were the effects of a Tolleration?
A54130	But is it, in good earnest ▪ a Sin to lead Men out of Errours, because it is a Sin to force Men against their Consciences?
A54130	But must the D''s Book of the weightiest matters; be disgrac''d with Whiggism?
A54130	But what is Whiggism?
A54130	But which way, he leaves us to guess?
A54130	Do n''t we all know that the State Dissenter was esteemed the Whig, and the great Offence of Whiggism the Interruption of the Line?
A54130	Ergo what?
A54130	For his Community is the Government: But had not this been a fine Receit to keep Christianity out of all Countries?
A54130	Has our Bodies Eyes, and our Souls none?
A54130	I answer, that it differs mightily, Men beget lives longer and shorter than their own, are they not therefore Mortal?
A54130	I pray, is the Alcoran as credible as Christ''s Sermons upon the Mount, to the Multitude, to his Disciples?
A54130	If so, pray when was there one to do us so much mischief?
A54130	Is there no such thing as Conscience, because it may be falsly pretended?
A54130	May not this be aggravated, and with as many harsh words, by a Man of words and no Charity?
A54130	Or shall a Sober and Moral Conscience be deny''d Indulgence, because some or other may, or do misuse it?
A54130	Shall I recriminate the usuage of the late King about the Declaration of Indulgence?
A54130	Shall our Temporal part act upon sight, and our Eternal upon Trust, and That not of God, but of Man?
A54130	To be cast without Evidence is wrong, and what Witness is there of that which is only in foro Conscientiae?
A54130	VVhat has God done then to make us Reasonable?
A54130	Well, but if God Winks at the Ignorant, must this Man be so prying?
A54130	Well, but let us suppose them to be Comparatively Benighted, was not Cornelius so too?
A54130	What follows?
A54130	Who should choose for a man but himself, if he must answer for himself?
A54130	Yet we see the consequence, He was accepted as he was; and why, but because sincere, and he knew no better?
A54130	or did they not beget them?
A54130	then what Judge?
A54229	And for packing of a Parliament, if that were the business and Design at last; why is it not attempted at first?
A54229	Besides, what have they further to seek, or which way can they possibly agree it?
A54229	But by the same reason that they can Repeal this, they may Enact another, and if so, may not the House of Peers be quickly another set of Men?
A54229	But if this were not so, is it the same thing to dispence with a Temporary, as a fundamental Law?
A54229	Does his going to a Conventicle naturally unqualifie him for a Constables Staff?
A54229	If no other security can be had, I say then, let this that is, remain, if there may be such a thing, why should we not imbrace it?
A54229	Is the love of Power first objected, and then a design to make a Common- Wealth with it?
A54229	Ought she to differ thus with any body?
A54229	Should a Mans being of any Religion, hinder him from serving the Country of his Birth?
A54229	The Tests, the chief, if not the only thing in debate, have they any Foundation in our Constitution?
A54229	To say there is none, is ridiculous; for who can tell, what they may think upon, or from other heads, what may occur to them?
A54229	What Tides are these in Government?
A54229	Who will Trade where his gettings are none of his own?
A54229	With that which says, thou shalt not go to a Conventicle, as with that which says, thou shalt not Kill or Steal?
A54229	and less with such a King, upon a point she can not maintain, and that is better left then kept, take the Question, either as to Right or Prudence?
A54229	and such Laws as are so specially accommodated, that the reason of them may not live three Years to an end?
A54229	and what State is safe, or happy, whose Foundations float upon such movable measures?
A54229	are there not some Laws that are of that moral and enduring nature, no time or accident of State can Dispense with?
A54229	one to engage the Crown, and t''other to oppose it, for t''other Worlds matters?
A54229	or believing Transubstantiation, render him uncapable of being a good Clark?
A54229	or live, where he is not sure of his Principle?
A54229	shall Opinion give rule to our Properties, and( like Daniels King) change Times and Laws at Pleasure?
A54235	And as in truth it is, to the shame of Religion, and destruction of humane Society; How do you abound in evil?
A54235	And by these courses, have not Debts surprized your Estates, Poverty Plenty, Diseases Health, Debauchery Chastity?
A54235	And by what warrantable Tradition can be make, dispose, and depose Civil Empires?
A54235	Are these your Scripture Doctrines, and this the Spiritual Worship of Holy Jesus, his Apostles, and the Antient Christians?
A54235	But above all, when and where did they authorize or indulge your Cruel, Persecuting, Whipping, Racking, Inquisition, Murdering Spirit?
A54235	How sport you away your precious time, as if ye were born not to die, at least never to be judged?
A54235	Is it the Contrite not the formal Spirit?
A54235	Is it the Divine and Heavenly One which is pure and perfect?
A54235	Is it the Divine, not the fallen Nature?
A54235	Is it the Gospel increasing good, not old Adams corrupt thorney Ground?
A54235	Is not this your case and practice, ye Gallants, young and old, Men and Women?
A54235	It is the broken, not the stony Heart?
A54235	Such also were those Generations who drew near to God with their Lips, and to whom he said of old, What signifies the multitudes of your Sacrifices?
A54235	What Nature, what Heart, what Spirit, and what ground is it in which your Religions, Faiths, Works, Words and Worships stand and grow?
A54235	Whence came your Creeds but from factious and corrupted Councils, dyed in the blood of those who refus''d conformity?
A54235	Where is it that Mass- Houses are called Churches?
A54235	Yet do not your Priests prophesie smooth things, that sew Pillows under your Arms, and cry Peace?
A54235	are you not at, Have mercy upon us miserable sinners, there is no health in us, from seven to seventy?
A54109	Alas what have Men to be saved from, if not from sin?
A54109	And if the Spirit of God was the Rule of Faith, Worship and Practice then, have we got another Rule in the room of it now?
A54109	And why?
A54109	Does this man say, the people ought not to pray for a sight of their sins, which they see not in order to Repentance, or can he mean so?
A54109	Doth the Love of God abide in them?
A54109	Is there no Christ within?
A54109	Must not Christ do it, he that baptizes with Fire and with the holy Ghost, whose Fan is in his Hand, and who will thorowly purge his Floor?
A54109	Now, who shall purge this Heart, and with what?
A54109	Priests and People( sayes G. F.) does not the Light which Christ hath enlightned you with, let you see your Sin?
A54109	Tell me thou vain Disputer and Vitious Liver, what is Religion without Holy Love?
A54109	The Priest asks, Whether the Scripture being carnal, and the Letter killing, as you( Quakers) say, we may read them without Danger?
A54109	This is unfairly laid down; but we say, that the Light of Christ in every man is a sufficient Guide to Salvation; and who dares deny it?
A54109	Upon whom, said one of old, doth not his Light arise?
A54109	What say Rioters and Envious Persons to this, such as revile, waste and destroy their Neighbours for the Exercise of a peaceable Conscience?
A54109	What then is the Conclusion of this Matter?
A54109	What think the Enemies of Perfection to this?
A54109	What think you now?
A54109	Where is the Heresie of this?
A54109	Why, Was he sent but to save?
A54109	and how does he save, if people must necessarily live in Sin, that eternally loseth them, and to save them from which he is come?
A54109	are they like unto the God of Love in this World?
A54109	can they hope for his Mercies in that World which is to come, who are cruel and abusive to their honest Neighbours in this?
A54109	have people lost their senses, or must any thing serve to blemish Quakers; What Injustice is here?
A54109	if they had none, say so; if they had, what was it, if not the Spirit of Truth and Holiness, that strove with the old World, but was resisted?
A54109	if written, where is the Book or Paper?
A54109	or is there but one Christ both without and within?
A54109	or is there two Christs, one within, and another without?
A54109	or say that they are no more?
A54109	or who dare charge God with commanding what was impossible to be done?
A54109	shall the SAY- SO or Authority of an Enemy prevail?
A54109	what is Faith without Good Works?
A54109	what is Worship without Godly Fear and Christianity, without true Self- denyal?
A54109	what must any stuff serve to bedirt the Quakers, no matter what, nor from whom?
A54109	would they be concluded by the Word or Act of any one Member of their numerous Communion?
A54246	And how can they but Delude People, who are not Infallible?
A54246	And who was this Quondam Friend?
A54246	But Disingenuous Men?
A54246	But if Mistaken before, why not in the Quakers now?
A54246	But indeed, what other could there be?
A54246	But is it so Criminal to put too Ambiguous for Ambiguous?
A54246	But what then?
A54246	Christians?
A54246	Does this Man make Conscience of a Lye?
A54246	Here I acknowledge is a full stop, What then?
A54246	How can he choose, who denies Infallibility?
A54246	If so, what are the MANY?
A54246	Is the Christian Religion among the Few Things, wherein we are supposed wanting, which is the main Thing of all?
A54246	Is this any more then Bumbast Repetition?
A54246	Is this the End of all your Creeping Daubs, Dissimulated Praise, and Hypocritical Address?
A54246	Of my Argument against Titles, he asks Questions, Why main''t I do this, and that, and t''other?
A54246	The first proved from G. F''s Book, How can ye be Ministers of the Spirit, and not be Infallible?
A54246	Was he beg''d to do it?
A54246	Were they not well employ''d?
A54246	What an Infamous Construction has this Ishmaelite put upon a Most Holy Duty?
A54246	What is it, but to make me a very Rogue, to Write against my Judgment and Conscience?
A54246	What?
A54246	Who bid him buy the Books?
A54246	Will he call Men Blasphemers from other mens Principles?
A54246	Would he have added the Stationer, without Licence, to his many other little Trades?
A54246	do I answer it as All or Many?
A54246	is thy Game come so low?
A54246	or did I sell them him?
A54246	or was he Angry he could not sell them himself?
A54246	that Little Great Pragmatical Thomas Firmin: A Monster, all Tongue, and no Ears; it seems he is now become an Enemy then, but for what?
A54246	therefore is not the Whole Adam or All Mankind inlightned that ever came into the World by this Light?
A54246	were of his Mind?
A44560	And how apt is hasty and in- considerate zealt to pass a grievous censure, where there is no other ground for it but meer misprision?
A44560	And whence is it?
A44560	And whither would our new lights have led us?
A44560	And who but joyns with that Ecphonesis of the Father?
A44560	Are unclean and wanton desires accustomed guests to his soul?
A44560	As S. Paul say''s of speaking with several tongues, would not he that come''s in say you are mad?
A44560	But if I seriously reflect on my self may I not finde a traiterous Judas within mine own home?
A44560	COme Death, and antedate thy blow; Why are thy Charriot wheels so slow?
A44560	Can I not ask my Father and he would give me more then ten Legions?
A44560	Can not we be content to be admitted into his House except we ransack his closet and Cabinet; to be of his court except we be his Secretarys?
A44560	Do charming looks smooth up her face?
A44560	Hath pride and Ambition the throne in his heart?
A44560	Have I found thee, O mine enemy?
A44560	He runneth upon God, even on his neck, upon the thick bosses of his buckler, but whence such a grosse stupid insensiblenesse?
A44560	How else should the Scripture be fulfilled?
A44560	How great folly is it in us, to permit our selves to the hurry, of these blind and hood- wink''t, yet impetuous guides?
A44560	How many refuse to take up the weapons and enter the Lists; and cry these are hard saings, who can bear them?
A44560	How severely is Pilate condemned at my tribunal for sentencing my Saviour?
A44560	I ever thought it more safe to be drawn forth and forced by importunities to set our hands to that Work for which, who is sufficient?
A44560	I may startle, and disown it; Judas himself would not answer to his name, but put it of with a, Master, is it I?
A44560	Is Time grown slugge?
A44560	O Fools and slow of heart: but why so?
A44560	On the other side, where is the misery and contemptiblenesse, the nakednesse and hunger, the aches the soars and the stench of the poor man?
A44560	So when those that are without hear of so many dissensions and brawles such jangling opinions among us, will they not think us mad?
A44560	The Devil comes often a pleading for some sinnes sub forma pauperis; Is it not a little one?
A44560	The cup which my Father hath given, shall I not drink?
A44560	What Red Sea can have so much horrour?
A44560	What strange effects of this Sorcery have we seen in our daies?
A44560	Whither are all the Rich man''s joyes fled in which his soul was steeped and inebriated?
A44560	Who would not goe and sell all that he hath for the purchase of such a Pearl?
A44560	Why trouble ye the woman?
A44560	Why?
A44560	and what people ever more rebellious then they?
A44560	fretteth against the Lord, he is carelesse and rageth; but what''s the effect?
A44560	or expectest thou wages for what deserveth stripes?
A44560	or hast no dart To smite through such a willing heart?
A44560	were not most of our new principles and opinions mere Decoys, and Captains chosen( though silently) to lead us back in a return into Egypt?
A44560	yea, who would not barter his Trifles for an immarcescible Crown?
A54131	As many as walk according to this Rule, Peace be on them, and Mercy, and upon the Israel of God, 〈 ◊ 〉 What Rule?
A54131	But be it so that they were infallible; how came you to be assured they were so?
A54131	But do you not turn the Scriptures off for an Uncertain and Unserviceable Writing, and as good as reject and deny them altogether?
A54131	But hath it not been since, and is it not 〈 ◊ 〉 the General Rule,& c?
A54131	But how else could you have known those Prophesies to be true, for that is not matter of Witnessing, but Fore- telling?
A54131	But how will this determine the Controversie, and allay the Fury of Debates that are foot in the World?
A54131	But if God had not revealed those things that are in Scripture, by it to us, how could they have been known by us?
A54131	But if these Men were fallible, as your Opinion makes them, and their own Determinations prove them, what then?
A54131	But is not the Scripture the Judge of Controversie?
A54131	But is not the Scripture the Rule,& c. our Day?
A54131	But to wave this: Does not the very same Objection lie against the Sense of Scripture, since one says This is the Sense, and another That?
A54131	Did not such and such do so and so?
A54131	Does our living up them by an higher Rule make us to deny a ● ● reprobate them?
A54131	Does the De ● ● ration jarr or make weak that from whence ● ame?
A54131	How can that be, since the Question most times arises about the Meaning of Scripture?
A54131	How can they be the General Rule, that have not been General?
A54131	How shall I be assured that these Scriptures came from God?
A54131	I say, how do they know that these Men rightly discerned true from spurious?
A54131	I would fain know what I must try them with?
A54131	If I be uncertain, why dare I be so bold as to preach it?
A54131	If the Latter, as manifestly I do, is the Scripture o ● that Man''s Sense of it my Rule?
A54131	If this Law and Light in the Conscience had been enough, what need had there been of Scripture?
A54131	It to enjoy the good things therein declared) reject 〈 ◊ 〉 vilifie the Scriptures?
A54131	Not by Inspiration; for that is dangerous Doctrine with you: Which way was it then?
A54131	Not by Tradition ▪ Was it by the Scripture?
A54131	Or are they Insufficient, because they converse with Men through these exteriour things, suited to that weak State?
A54131	That the Scriptures are the Rule of Faith and Practice?
A54131	What then guided them in their declaring void and relinquishing those things?
A54131	What then is my Rule, to inform, order, strengthen and lead through the whole Operation, but the Same Spirit?
A54131	Why do not you turn to Chapter and Verse for Satisfaction, if the Scripture be appointed of God for the General Rule?
A54131	with the Scriptures?
A54131	would such have God, his Light and Spirit appear to, and converse with Peoples outward Senses?
A54245	* Was not that Mystery the great Work of Redemption?
A54245	6. there is not a word to d ● hort them not to suffer any Sin to be in them: But how can a man let Sin be in him, and he not sin?
A54245	And how can it be put in us by the Scriptures, when we must and do bring it with us to the Scriptures before we read them?
A54245	And how can the doing of God''s Will in Earth as it 〈 ◊ 〉 Heaven, stand with Praying for Forgiveness of Sins all their Life long?
A54245	And were not Thousands redeemed before?
A54245	But he asks, how A. P. will prove that the Body of Sin is the same with the Law of Sin?
A54245	But tell me, S. G. Is not the strong Man to be cast forth, Sin taken away, and the Devil''s Works destroyed?
A54245	But what means he by his alwayes needing more& more Grace?
A54245	Did ever Man pretending to Sense or Seriousness, make such wild, forreign and lame Conclusions?
A54245	Doth the Bible send forth a Spirit to read it with?
A54245	Doth this set the Scriptures above the true Light, by which only we must rightly understand them?
A54245	How could those in Iob rebell again ▪ the Light, if they had it not?
A54245	Indeed, how is it possible for Man to know Christ, who is Light, without Light?
A54245	Is this the Way to finish Sin, restore Man''s Nature, and cloath it with Everlasting Righteousness?
A54245	It plainly appears, that God by the Ministry of Paul did give the Spirit to several;& was he not at that time a Minister of the Spirit?
A54245	Martyr, as I remember, why Christ came nosooner?
A54245	O that they would obey this Day of small things, and remember, that Obedience is far better then Sacrifice; How much is there of the latter?
A54245	Or, Can they be said to have no Lesson, because they neglect to get it?
A54245	Or, I ▪ a School- Master Unlearned or Insufficient, because any of his Lads play truant, and neglect his Reproof& Instruction?
A54245	That Light, that gives to understand the right Meaning of the Scriptures, must be true Light; else, how can it understand right?
A54245	Was not he that ministred the Spirit to the Galatians, a Minister of the Spirit himself?
A54245	What Degeneracy is there among all Professions?
A54245	What doth this but over- turn the whole Condition of the Gospel; Unless thou takest up my Cross, and follow me, thou canst not be my Di ● iple?
A54245	Where did ever any hear or read, that the Reading of Peter''s Sermon converted 3000. at one time?
A54245	Who favours a Disease most, He that prescribes to his Patient to take Antidotes, or He that tells him, He has no Disease, nor needs to use any Means?
A54245	or doth God send it from it?
A54245	or doth not he rather illuminate the Soul to understand it, as held all Ancient Fathers and Protestant Writers?
A54245	whoever said it was not, that is rightly called a Quaker?
A54244	( thus far S.S.) Are not they my proper Judges by the Great Charter of England?
A54244	13?
A54244	And why?
A54244	Answer, Surely our Author had but a small stock of courage, that it should fail him in writing half a dozen Lines, What?
A54244	But granting what is said, to be true: Was he accused of Temporizing when a Boy at Cambridge?
A54244	But what then?
A54244	But why an Hellish One?
A54244	But why the FLOWER of the English Army?
A54244	Did ever man so Brute himself in Print?
A54244	Did he, or any else, ever hear us pretend to own another Light, then in the Phrases, and from the Scriptures before mentioned?
A54244	Did not the Lievtenant of the Tower render One of them worse then a Fellon?
A54244	Doubtless the Man was toucht: What course Similitudes are these?
A54244	How many times do the Scriptures commemorate God and Christ by this Epethite?
A54244	Is W. Penn guilty of the matter whereof he stands indicted, in Manner and Form, or not guilty?
A54244	Is this according to the Fundamental Laws?
A54244	It is intollerable that my Jury should be thus menaced?
A54244	The Infererence the Libellers make, is, what doth this but justifie that hellish design of the Papists, to have prevented the first Reformation?
A54244	Their main Objection is, That if the Justices be not Judges of Law, How comes it to pass that the Iury asks the sence of the Law at their Mouthes?
A54244	Therefore when they brought me in Not Guilty, had they perjudred themselves?
A54244	This does but still aggravate: How much S.S. is an Enemy to all truth, What if the Door was broken open?
A54244	Was he a Justice or no?
A54244	Was he therefore no Temporizer?
A54244	Was it unreasonable then, and is it reasonable now?
A54244	What hope is there of ever having Justice done, when Juries are cheek ▪ t, and their Verdicts rejected?
A54244	What man in his Wits would not despise the Folly and Meanness of this wretched Pedagoge?
A54244	What say you?
A54244	What, was it not an unlawfull Assembly?
A54244	What?
A54244	What?
A54244	What?
A54244	When W. Mead askt R. Brown, What he did there?
A54244	],[ London?
A54244	and do you not plainly seem to condemn such for factious Fellows, who answer not your Ends?
A54244	can the nature of a Persecuting Act be changed, because the Parties in point of power be?
A54244	had not the Quakers( in Justice and Equity) right to the Place?
A54244	or that such a Child is one thousand ninety and five Dayes, Or three Years old: Does Or suppose a Different Age?
A54244	therefore must they not be Iudges of Law, so far as concerns the Fact?
A54198	And why the King might not then Govern by a Court Rump of a Parliament, as well as they by an Independent Rump?
A54198	As for example: How Barbarously were Sir Jorn Lucas and Mr. Newcomen, a Minister used by the Brownists, and Anabaptists of Colchester,?
A54198	How Barbarously were Mr: Robert Yeomans, and Mr. George Boucher, Gentlemen of Bristol murthered?
A54198	In Fine, what has he left undone that might tend to promote further Discovery, to extirpate Popery, and to secure the Protestant Religion?
A54198	Is not the winding up the Witness, And nicking, more than half the business?
A54198	Nay what security had any man of his own Life, Family and Estate without being in danger of Hanging, Plundering, Sequestring and the like?
A54198	Sir John''s House Plundered, his Mother, Lady, and Sister Committed to the Common Goal?
A54198	The inhumane usage of Sir William B ● teler in Kent, his House Plundered, and Servants put to exquisite torture, by the Parliament Dragoons?
A54198	What Gentleman secure of his Horses ▪ without having them by violence ▪ forced out of his Stable, nay even out of his very Coach?
A54198	What Gentleman was Master of his own Child or Servant?
A54198	What House- keeper could call his Furniture his own, without being every hour in danger of having his very Bed taken from under him?
A54198	What Prince, nay what Tyrant ever perpetrated the thousandth part of those outrages upon a People, which they did?
A54198	What Tenant secure of the Stock upon his Groun ●?
A54198	Who could Ride in safety upon the Road without eminent danger of his Person?
A54198	as also Sir Charles Lucas, and Sir George Lisle Shot to death in cold bloud at Colchester by the Parliaments Court of Injustice?
A54198	equally to violate his Faith with all his Friends, and Enemies?
A54198	how did they Plunder him of all he had, and at last put him to flight, leaving behind him, his Wife and eight small Children to perish?
A54198	or what Shop- keeper of his Prentice?
A54198	or( not being a Rebel to the King,) was not accounted a Betrayer of his Countrey?
A54198	to fight against Monarchy, when he declared for it; and declare against it when he contrived for it, in his own Person?
A54198	to fight against the King, under a Commission for him?
A54198	to make no less frequent use of the most solemn Perjuries, then the looser sort of people do of common Oaths?
A54198	to pretend freedom for all men, and under the help of that pretence, to make all men his Servants?
A54198	to pretend the defence of Parliaments, and violently to dissolve all, even of his own Calling, and almost Choosing?
A54198	to pretend, when he went upon any mischievous Consult, that he went to Seek God?
A54198	to quarrel for the loss of 3 or 4 Ears, and strike off 3 or 400 Heads?
A54198	to receive a Commission for King and Parliament, to murther( as I said) the one, and destroy no less impudently the other?
A54198	to seek to intail his Usurpation upon his Posterity, and with it an endless War upon the Nations?
A54198	to set up Councils of Rapine, and Courts of Murther?
A54198	to take Arms against scarce 200000 l. a year, and to raise for himself above two Millions?
A54198	to undertake the Reformation of Religion, to rob it even to the very Skin, and then to expose it naked, to the Rage of all Sects and Heresies?
A54198	to usurp three Kingdoms without any shadow of the least Pretensions, and to govern them as unjustly as he got them?
A54198	when the Parliaments Army was ready to receive, and reward them for their Disloyalty?
A54198	who could follow his Lawful vocation, or what Trades- man his Trade, without the hazzard of an assault?
A54198	who( not being a Sectary) was not then esteemed a Papist?
A54132	3dly, Who knows not that their reciprocal Heats about these very things, went a great way towards our late lamentable Troubles?
A54132	And are not the greatest Offices, Civil, Military and Maritin conferr''d upon her Sons?
A54132	And are not we the Men in Civils, that make our grand Priviledges to depend upon Men, not Laws, as she doth upon Councils, not Scripture?
A54132	And because he was God of the Jews, was he not therefore God of the Gentiles?
A54132	And pray, what else hath been the English of our sweeping Pestilence and dreadful Fires of late Years?
A54132	Are not our Actions( once void of all Excuse with them) now defended by their own Practice?
A54132	Are they not manifestly her Protector?
A54132	Besides, How far can this Accommodation extend with Security to the Church of England?
A54132	Caesar in his Commentaries tells us, That it was the Custom of the British Cities to Elect their General; and if in War, why not in Peace?
A54132	Did the Jews treat Strangers so severely that had so much more to say then her self?
A54132	Do they allow any to Supplant her Officers, Invade her Livings, Possess her Emoluments, Exercise her Authority?
A54132	Do we object to them; This makes your Religion sluid as the Rivers, one Thing to Day, and another to morrow, any Thing the Church saith or doth?
A54132	Do we say to the Romanists, at this rate, Your Obedience is blind, and your Ignorance is the Mother of Devotion; Is it not also true of our selves?
A54132	Doth Kindness or Cruelty most take with men that are but themselves?
A54132	Doth not our own Case submit us to the like Variation in Civils?
A54132	Grant it; Are they ever the more tolerable for that?
A54132	If this be not Popery in Temporals, what is?
A54132	In short, I would fain know of any Man, how the Branches can cut up the Root of the Tree that bears them?
A54132	Is not the King Lord of Wastes and Commons as well as Inclosures?
A54132	Is she not Church of England still, in the same Regency, invested with the same Power, bearing the same Character?
A54132	Is she not National Church still?
A54132	Others thinking this a Way too Dull and Troublesom, alter the Question, and turn, Have you met?
A54132	Suppose Dissenters not to be of the visible Church, are they therefore unfit to live?
A54132	Suppose God hath elected some to Salvation, doth it therefore follow he hath reprobated all the rest?
A54132	The Fundamental makes the People free, this free People make a Representative; Can this Creature unqualifie its Creator?
A54132	Was Severity an Instance of Weakness in our Religion, and is it become a valid Argument in theirs?
A54132	What Blemish is this to the Government?
A54132	What Grandeur or Interest hath she lost by them?
A54132	What Insecurity to the Civil Magistrate?
A54132	What Power is this?
A54132	What Spring ever rose higher then its Head?
A54132	What else betray''d Rome to Caesar''s Ambition; and madeway for the after Rents and Divisions of the Empire?
A54132	What would she have?
A54132	Why- may not this Man Sell, Buy, Plow, pay his Rent, be as good a Subject, and as true an English- man, as any Conformist in the Kingdom?
A54132	and a Facto ad Jus non valet Argumentum, for the Question is not, What May be done?
A54132	but what Ought to be done?
A54132	for, therefore any Thing is unlawful, because it transgresseth a Law: But what Law can an Act of Parliament transgress, but that which is Fundamental?
A54132	or the Episcopalian to secure himself against the Aspirings of Presbytery?
A54132	or were not the Gentiles his People, because the Jews were his peculiar People?
A54132	which the Act intends, to, Will you Swear?
A50496	A. Dost thou not give Ground to suspect ● ecei ●?
A50496	A. Doth not this signifie a very dishone ● and malicious Mind?
A50496	A. Doth the Darkness obey this Light, or doth the Light obey it self?
A50496	A. Hath the Flesh a Husband?
A50496	A. I confess there is that in me that doth believe thou art full of Pride, Heresie and Hypocrisie: Is it this thou meanest bears witness to thee?
A50496	A. Thou seest we suffer in our worldly concerns for our Principles; How then can this be our Encouragement?
A50496	A. VVe say we witness it: Is not this Proof sufficient?
A50496	And why may not that which hath been( even amongst you) be again?
A50496	Are not those carnal Imaginations, causing this Neglect, Sinful?
A50496	Are they of no further Vse?
A50496	Are you a Schollar, and do not know better the Rules of a Respondent?
A50496	Are you then as perfectly happ ● as ever you expect to be?
A50496	Are you then as perfectly happy as ever you expect to be?
A50496	But canst thou give a rational Account hereof?
A50496	But did Christ- without redeem Christ within?
A50496	But dost thou indeed believe, ● at those Quotations set down in the former ● ialogues are Forgeries?
A50496	But doth not this signifie a very dishonest and malicious Mind in you?
A50496	But he was Christ as he was Man How then was not Christ seen with Carn ● Eyes?
A50496	But if this Seed only be God and Christ; ● hat is that to you?
A50496	But is it reasonable that Men should be baffled out of their just Rights by such unjust and wicked Pretences?
A50496	But since it is not the Good of 〈 ◊ 〉 Promises that shall be fulfilled to Persons ● ter Death, it must be some other Thing; ● ay what is it?
A50496	But was not Christ without a meer Creature?
A50496	But what if I believe otherwise?
A50496	But what if I believe otherwise?
A50496	Do ye believe or own that Christ is in Heaven with his Human Nature?
A50496	Do you believe the Scriptures to be the true Sayings of God?
A50496	Doth he set up a Light in himself?
A50496	If the Light be God, and the Soul be ● d; how say you, God sets up a Light in the ● ul?
A50496	Is it not incredible th ● ● a Creature should redeem God?
A50496	Is not this Seed within God?
A50496	Is not this as much as to say, the Soul ● God?
A50496	Is not this sufficient?
A50496	Is such a Practice a Proof of your Perfection?
A50496	Is the Manhood a part of the Lord''s Christ?
A50496	J. I. George Keith, Is this to be a Respondent?
A50496	May I not conclude, that the Reason why you so freely rail against, and reproach your Opposers, is only to secure your Credit with your Proselytes?
A50496	May not the Satisfaction of your WILLS and LUSTS, the promoting your Carnal Interest, be your chief Motive and Inducement?
A50496	May not you live in, and fulfil the Lusts of the Flesh, whilst you deny it in words?
A50496	P. A Presbyterian?
A50496	Q Will this convince me or any other of your Perfection?
A50496	Q. VVill you be so liberal of your Revilings, whether your Adversaries give Occasion or no?
A50496	Scripture and Reason would, and do teach you herein, but these you must be dead unto; who knows then what may, or may not be revealed to you?
A50496	Since you own not the Scriptures as A Rule; of what Vse are they?
A50496	The Apostle saith, Let Woman be silent in the Church; why suffer ye Women to declare?
A50496	Then why may not another reason thus?
A50496	Though you may sustain some outward Losses; yet, whether ye have not a way to augment your outward Gains by Loosing?
A50496	W. P. But was he the Lord''s Christ?
A50496	W. P. Dost thou mention Lucian and Cicero, Heathens?
A50496	W. P. Is this to prove the Charge of our denying the Lord''s Christ?
A50496	W. P. T. H. had Liberty to make his general Answer without Interruption; and will ye not give me leave to make my general Reply?
A50496	W. P. VVas he the Christ of God before he was manifested in the Flesh?
A50496	W. P. VVhat difference dost thou make between the Manhood and Human Nature of Christ?
A50496	W. P. We, what We?
A50496	W. P. Where is that( Vs) limited?
A50496	We say we witness it; is not th ● Proof sufficient?
A50496	What Proof is this to another Man?
A50496	What Proof is this to another Man?
A50496	What dost thou think it should be?
A50496	What is the Soul?
A50496	Where do ye read, that the Care ● was called the Christ?
A50496	Who is it?
A50496	Why demandest thou a rational Account?
A50496	Why did not you say so before?
A50496	Why will you not be free, and plainly tell me, what it is that doth influence and prevail with you to do and suffer as you do?
A50496	Will this convince me or any other ● your Perfection?
A50496	Would not the same or more Absurdities have fallen upon thee, if thou hadst directly answered?
A50496	You said before, Christ is but one, and now ye speak as if there were two, the one God, and the other a Creature: How shall I understand thee?
A50496	[ VVhereupon several grieved at such reverent Expressions, cryed out, Where d ● ● thou ever read that Christ''s Dead Body ● called a Carcass?]
A50496	a confederacy?
A50496	who art thou?
A54095	A Lutheran?
A54095	And are their Children treading in the steps of their old Enemies?
A54095	And if it was neither Christ''s Spirit, nor their own Spirit that would have Fire from Heaven?
A54095	But Argumentum ad hominem, my Friend bear with me a little: Art thou a Christian?
A54095	But did he not say put it up?
A54095	But where''s Christianity all this while?
A54095	Called he any Troops of Men or Angels to defend him?
A54095	Can Clubs, and Staves, and Swords, and Prisons, and Banishments reach the Soul, convert the Heart, or convince the understanding of Man?
A54095	Can thi ● be the way to Heaven?
A54095	Did Christ Jesus or his Holy Followers endeavour by Precept or Example to set up their Religion with a Carnal Sword?
A54095	Did he encourage Peter to dispute his escape with the Sword?
A54095	Did not Jesus conquer by those Weapons, and vanquish Cruelty by Suffering?
A54095	Do they live peaceably?
A54095	Do we beleive and look for another World?
A54095	Do you believe?
A54095	How can a Minister of the Gospel be at the beck of any Mortal living, or give his Soul and Conscience to the time and appointment of another?
A54095	How canst thou be rude, uncivil, and persecute then?
A54095	Is there a Law of the Empire against that Name?
A54095	Is this the way to Glory?
A54095	No, Did we own it?
A54095	No, Do they do any harm with them?
A54095	No, but did not Christ rebuke them, saying, ye know not what Spirit ye are of?
A54095	No, but if we had, the letters of that Name neither make up Drunkard, Whore- master, Thief, Murderer nor Traitor: Why so odious then?
A54095	No, the Lord hath taken us up: Were we ever in Prison, and he visited us not?
A54095	Oh, what shall we say, is there any God like our God?
A54095	Or bodily punishments a sincere Christian?
A54095	Or did he countenance his over zealous Disciples, when they would have had Fire from Heaven to destroy those that were not of their Mind?
A54095	Or, What will they gather to?
A54095	Shall Life or Death?
A54095	The Bishop above the King?
A54095	Things present, or Things to come?
A54095	Was God good to Israel outward?
A54095	We laid fast hold upon this, and askt him, in case any of us should Visit that City, if he would give us the opportunity of a Meeting at his House?
A54095	Well, but this Life is dead, this Doctrine antiquated, Jesus Christ turn''d out of doors, I perceive: What art thou for a Christian?
A54095	Well, but we are Quakers; Quakers, What''s that for a Name?
A54095	Were not her Weapons, Prayers, Tears, and Patience?
A54095	Were not they despised, mocked and persecuted?
A54095	What Faith hast thou?
A54095	What harm hath it done?
A54095	When did the true Church offer Violence for Religion?
A54095	When did the true Religion Persecute?
A54095	When did violence ever make a true Convert?
A54095	When were the Jails so close, that he could not come in?
A54095	Where is thy little Family that will live intirely to thee, that will follow thee?
A54095	Where''s Civility?
A54095	Where''s Hospitality?
A54095	Where''s Nature?
A54095	Whether shouldst thou go?
A54095	Why stand any of you Gazing?
A54095	Yes, Canst thou so lately forget the Practises of the Papists, and with what Abhorrence thy Ancestors declared against such sort of Entertainment?
A54095	Yes, Do they pay their Taxes?
A54095	Yes, Do they rub their hats in your eyes?
A54095	and if we did not use to deport our selves after another manner before Noble- men, and in the presence of Princes?
A54095	and the Dungeons so dark, that he caused not his Light to shine upon us?
A54095	and what should he Preach people too, but Christ in them the hope of Glory?
A54095	did he ever leave us under the Reproaches and Contradictions of Men?
A54095	hath he called us, and not protected us?
A54095	hath he given Power to conceive, and not to bring forth?
A54095	hath he not sheltered us in many a Storm?
A54095	hungry, and he fed us not?
A54095	is it respect to stand covered in the presence of the Soveraign of the Country?
A54095	naked, and he clothed us not?
A54095	nay, hath he not spoken Peace to us?
A54095	or have we been sick, and he came not to see us?
A54095	were we ever cast out by Men, and he forsook us?
A54003	And can I do it more candidly then in your own Words?
A54003	And do n''t you therefore say we are hived by the Devil, because we will not let you hive us?
A54003	And is this to Deny or throw Dirt upon the Scriptures?
A54003	And what need is there of giving to them that think they have so much already?
A54003	Are you constant to your selves?
A54003	At this rate, what will your Testimony be worth?
A54003	But I would willingly know of you, By what Skill you arrive at the Knowledge of our Hearts?
A54003	But doth it become One and Twenty Learned and Reverend Divines, to give so general and black a Charge, without making any the least Offer to Prove it?
A54003	But tell me, why are we judicially deserted of God?
A54003	But what follows?
A54003	Can any thing be more inconsistent, then your Reverend Author?
A54003	Can you believe this is Imitating God, and being Just to the Quakers?
A54003	Can you think this the Way to convert such Infidels, as you deem us to be?
A54003	Did it not lay Episcopacy in the Dust, and excite the Parliament in these very Terms?
A54003	Did you gather it?
A54003	Do you give what you will take?
A54003	Doing as you would be 〈 ◊ 〉 by?
A54003	Doth this flow from the Beeishness of your Nature, Jugling Socinians, Papists or Ignoramus''s?
A54003	Have we no Souls to be sav''d?
A54003	Having this Encouragem ● nt from God, what Injury soever we sustain from Men, well may we say with that Kingly Prophet, Whom should we fear?
A54003	How agrees this with your present Desires of Indulgence, and Thanks for it?
A54003	How can you expect that we should have any to spare, whom you make to have so little, if any at all?
A54003	I confess, you say fair; but what if you break your Word with us?
A54003	I will begin with you who are called Presbyterians; Are you not Separatists from the Church of England?
A54003	I would fain ask you, if you can yet think your selves Men of Charity?
A54003	I would fain know of you, if you would be so treated with the Respect to the Articles of your own Creed?
A54003	I would fain know, why the Conscience of a Quaker should not be as good as the Conscience of a Presbyterian or an Independent?
A54003	Is it Difference in the Essentials of Religion?
A54003	Is it not because we have judiciously deserted you?
A54003	Is it this sort of Proof you commend?
A54003	Is not this like the Egyptian Tyrant, that stretcht all longer that were ● horter, and cut all shorter that were longer then Himself?
A54003	Is not this to Calumniate rather then to ● onfute us?
A54003	Is there no Desire in us that they may be sav''d?
A54003	Is there no Exhortation lodg''d in these words?
A54003	Must not your Censure of us fall upon your own Heads?
A54003	No Con ● cience?
A54003	No Fear of God?
A54003	No Honesty?
A54003	Of what Service are the Scriptures as they are given forth and recorded without?
A54003	Of who then?
A54003	Of whom should we be afraid?
A54003	Shall this be call''d Proof or Perversion?
A54003	Suppose we are as bad as you bespeak us; how can we help it?
A54003	The less we have, the more you have ▪ And would not one think you all Honey by your Writings?
A54003	Was it not a great Reason of the Wars, that divided so many Famili ● s, shed so much Blood, and exhausted so great a Treasure?
A54003	Was not this spoaken like a Man of Charity, one that disdain''d not the Communion of other Christians that are not altogether of his Mind?
A54003	Well — what''s his Resolution?
A54003	What can not a Man of his Skill in This black Art do?
A54003	What is the Gospel or Glad Tidings, but Deliverance from Sin here, and Wrath to come?
A54003	Who would not think it excellently performed, that hath such an Epistle, and so subscribed, on Purpose to recommend it?
A54003	Why will you give such occasion to remind you of Old Stories?
A54003	Would you esteem it just in me, to give my Consequence for your Principle, supposing I thought it a true Consequence, especially if you reject it?
A54003	You know you are; And pray, what is the Ground of your Separation?
A54003	Your Principle takes away all Liberty from our Wills, and tells us of being ordained to all these Mischiefs: Would you have us better then we can be?
A54003	being Just to all men?
A54003	cites him concerning the Scriptures, thus: Child, Then the Scriptures are to be own''d and believed,& c?
A54003	one that had more of Sting or Honey?
A54003	that is, to expect Impossibilities at our Hands?
A54003	what Mischiefs have we made our selves Authors of to the World, that it should not be as valid every Jot?
A54129	47, 48. in Cornelius''s Case; Who can forbid Water?
A54129	And an Outward than an Inward Supper?
A54129	And can we suppose any thing else blinded the Scribes and Pharisees and the High- Priest of the Jews, from discerning the Messiah when He came?
A54129	And if we have said so, must not the Bishop be Extreamly beside the business?
A54129	And if ye Salute Your Brethren only, what do ye more then Others?
A54129	And what was this Ho ● our, but Salutations after the fashion of the Times?
A54129	As much as to say, Art thou, a Man of thy Station in the Church of God, Ignorant of the Way to Heaven?
A54129	At which Christ seems to admire, in a sort of Reproof upon Nicodemus, Art thou a Master of Israel, and knowest not these things?
A54129	B ● ● … with the Bishops leave, what if we mea ● None of These, may we not be in the righ ● for all that?
A54129	Besides, could the Bishop think that while we owned God''s greater Providence, his lesser could be disbelieved by us?
A54129	But can a Man of his Letters, realy ● e at a Loss for a Proof of the Singularity of Primitive Christians, in Dress, Speech and Behaviour?
A54129	But some Man will say, How are the Dead Raised up, And with what Bodies do they come?
A54129	But to go no farther than the Bishop and his Clergy, pray who distinguish themselves more by their Garb from other People then they?
A54129	But what Church, of the many Churches in Europe is the Bishops One Church, to which he would have us return?
A54129	But what other Occasion, I pray, than that of the Holy Trinity?
A54129	But why not Conscience, tho''it were mistaken, since we have been all along of the Loosing side?
A54129	But, pray, are our Excesses equal, or the Numbers, that in Proportion do transgress?
A54129	Can any Man forbid Water, that These should not be Baptized, which have received the Holy Ghost as well as We?
A54129	Can it Dishonour the Scripture to deny the Evidence of the Principal and Author of the Scripture, to back the Authority of the Scripture?
A54129	Can it touch us, or should he have said it, and not have proved it?
A54129	Can that which is Dead Sanctifie and Justifie Believers?
A54129	Can the Dead give us Grace and the Holy Spirit?
A54129	Does not Christ require Saluting even those who salute not us?
A54129	Does not Christ require Saluting, those that Salute not us?
A54129	For Christ asked the Jews, How ● an you believe that receive Honour one of ano ● her, and seek not the Honour that cometh from God Only?
A54129	For he asks us Is it not your main Aim, End and Study, by pretended Mortifications, to make your selves a Party Considerable?
A54129	For what if none of these an ● ● the Ancient, Common and Scripture Belie ● … what will the Bishop do then?
A54129	For what is Christ but the Word made Flesh, and who is the Word made Flesh but Jesus Christ?
A54129	How then do we assert him to be a Propitiation, and the Light and Life of his People?
A54129	How then is the Text defective with the Bishop?
A54129	I should be sorry to tax the Bishop here of Absurdity and Uncharitableness; but who can help it?
A54129	I would fain know how a Rege ● erate Man can possibly make a Carnal Man understand the New Birth?
A54129	If not, what are we to Conclude ● but that the Bishop''s Insinuation is to Ballance Accounts with us for the failures of his own People?
A54129	Insomuch as he asked Christ, upon his Discourse of the New Birth, How can these things be?
A54129	Is it Charitable, Supposing it were true, which does not appear?
A54129	Is that fair and candid?
A54129	Is there a plainer, or a fuller any where in the Writings of the New Testament?
A54129	It seems others understand him not, must He therefore not have wrote of the things of God?
A54129	John decrease, or his Ministration?
A54129	Now does the Bishop and his Friends follow Christ''s example and obey this Precept?
A54129	Now if Christ and his Apostles have commanded this, who hath Authorised you to disuse it?
A54129	Now let the Reader judge who gives the Truest Honour to the Scripture, the Bishop, or the People called Quakers?
A54129	Or Indulged it self?
A54129	Or have we not said so of Christ, that he is the Giver thereof?
A54129	Or is it Just to Insinuate it upon the People as Dubious?
A54129	Or is it to try if we have any ● o resolve his Question?
A54129	Or was it Bantering as well as Babbling, because he did not make them understand his meaning; which is only the Work of the Holy Ghost to do?
A54129	So after he had washed their Feet, and taken his Garments and was set down again; He said unto them, Know ye what I have done to you?
A54129	Wa ● the Aposlte then, or the Athenians in faul ● that they did not understand Him?
A54129	What must I Infer from thence, that the Bishop is no Christian?
A54129	What other Use does be make of it?
A54129	What says the Bishop to this?
A54129	What shall I say to his Story of some of our Friends, whom he makes to affirm that Christ is not ascended into Heaven, he is in us?
A54129	What''s to be got by it?
A54129	When he asks, If it be not our main End and Study, by pretended Mortifications, to make our selves a Party Considerable?
A54129	Who has received a Commission, or the Mind of the Holy Ghost, and Power from on High to perform these things?
A54129	Who was it, I pray, tha ● said The World by Wisdom knew not God?
A54129	Why is not John in Heaven?
A54129	do not even the Publicans so?
A54129	or taking our Il ● iterature for Granted, that he puts upon ● ● s?
A54129	we say, What, know ye not that your Bo ● ies is the Temple of the Holy Ghost, which is ● n you, which ye have of God, and you are not ● our own?
A54129	● ● is not his Body, Soul, and Spirit, his Will, Understanding, Memory, and Affections comprized, and meant, under that word Man?
A54205	Am I not like to be cur''d of my Confidence by a Curb made up of such Links?
A54205	An admirable Confession to the Scriptures: Is this the way to prove W. Smith''s Book unscripturally written?
A54205	And is this to Deny or throw Dirt upon the Scriptures?
A54205	And why did J. Faldo attempt it?
A54205	But J. Faldo, Three instances, few enough to be sure, prove 200 Pages generally unscriptural, the Terms of the Question?
A54205	But doth he not hold himself oblieged to help others to the same Creed ▪ if his Heat be any better then Mercenary?
A54205	But he thinks that more then one confounds rather then assists: If so, what made T. Hicks, have three to help him?
A54205	But what is the true English of this Apologetical Sentence?
A54205	But what saith J. F. to my second Book, wherein I charge him in Point of Fact with so many horrid Abuses or our Principles and Writings?
A54205	Doth he prove as well as say?
A54205	Ergo, what?
A54205	Examin''d 2, 3, 4 or 5. of his Witnesses at a time to each Charge; that is, Testimonies out of our Friends Books, he brought to justifie it?
A54205	Have I not answered to every Charge in the first Book?
A54205	How can J. Faldo call this part of W. Smith''s Answer Unscriptural, and yet believe those words of Christ be any part of Scripture?
A54205	I would know Father, how it is concerning those things call''Ordinances, as Baptism, Bread and Wine, which are much used in their Worship?
A54205	If this be to make Baptism and the Supper Popish, what becomes of his Antipaedobaptists and all Protestants, that maintain the same respectively?
A54205	Is he for Disputing notwithstanding, and yet not for Writing?
A54205	Is his Recrimination( suppose a Reason for it in its place) a valid Answer?
A54205	Is there no Exhortation lodg''d in these words?
A54205	Is this all he can do, after he hath thought fit to give us a second Book?
A54205	Is this through the aboundings of the Man''s M ● desty?
A54205	Is this to justifie his Cowardly Brags?
A54205	May not People Idolize, as well as undervalue the Scriptures?
A54205	Must his first be his Asylum still?
A54205	Now hath he shown or attempted an Enervation of that?
A54205	Of what Service are the Scriptures as they are given forth and recorded without?
A54205	Or dare he say, the other contain''d not the Matter of it?
A54205	Or hath he given us one Reason, why I ought to have consider''d it?
A54205	Or is it ill done, to exhort People to prefer Christ before the Scriptures?
A54205	Or that we were concern''d in that more then in his 4th Chapter?
A54205	Or why did he begin at all, if he intended no to make good what he said?
A54205	Or, therefore W. Penn will never proceed to Matter of Doctrine, because he first resolves to stick to Matter of Fact, the Method agreed upon?
A54205	Ought they to be put in the room of Christ?
A54205	Suppose his Observation true; Is the Book therefore not Considerable?
A54205	Therefore were we not then out of Reach?
A54205	This hits the Book in the Head, provided the Title- Page may stand for one ▪ But how doth J. Faldo know it stook so many Moneths in 1674?
A54205	To this he gives me several Returns, worth noting, for something or other: one is this, That he perfectly knows the Contrary; To what?
A54205	What more can we say to a Man of this Fore- head?
A54205	What of all this?
A54205	What sence can be had against such a Flail?
A54205	What would he be at?
A54205	Which way came he so well acquainted with the Secrets of the Press?
A54205	Who expe ● ted J. Faldo should say any other?
A54205	Why did he not tell T. H. and W K. so to excuse his coming to Barbican?
A54205	Will any scuh Passage bear an Ergo, W. Penn unsaith all he said of Accepting the Challenge,& c?
A54205	Would he have thought this enough to his two Books?
A54205	however, who say so?
A54205	or doth it not lye at his Door?
A54205	or is W. P. to be blamed, which is the Business in hand?
A54205	s.n.,[ London?
A54205	should he not endeavour to disintangle those that otherwise opinionate of the Matter?
A54186	& c. or not guilty?
A54186	And do you not plainly seem to condemn such for factious Fellows, who answer not your ends?
A54186	Are not they my proper Judges by the great Charter of England?
A54186	Are you agreed upon your Verdict?
A54186	Are you agreed upon your verdict?
A54186	Are you all agreed of your Verdict?
A54186	Did he speak to me, or let me know he was there; for I am very sure I never saw him?
A54186	Did not the Lievtenant of the Tower render one of them worse then a Fellon?
A54186	Do not you know it is the Kings Court?
A54186	Do you know where you are?
A54186	Do you not know there is respect due to the Court?
A54186	Doth not this shew thy malice?
A54186	Fines, for what?
A54186	Have you no more wit then to be led by such a pittiful Fellow?
A54186	How little a grain of fact was proved, yet how spatious an Indictment was made?
A54186	How say you?
A54186	I desire to ask the Recorder one Question; Do you allow of the Verdict given of William Mead?
A54186	I desire to know of him what day it was?
A54186	Is William Penn guilty of the matter wherefore he stands indicted in manner and form, or not guilty?
A54186	Is that all?
A54186	Is this like unto a Judge, that ought to be Counsel for the Prisoner at the Bar?
A54186	It is intolerable that my Jury should be thus menaced; Is this according to the fundamental Laws?
A54186	It s Lex non scripta, that which many have studied thirty or forty years to know, and would you have me to tell you in a moment?
A54186	Look upon the Prisoners at the Bar; How say you?
A54186	Look upon the Prisoners at the Bar; Is he guilty of the matter whereof he stands indicted, in manner and form as aforesaid, or not guilty?
A54186	Mead, I desire the Jury, and all people to take notice of this injustice of the Recorder; who spake to me to pull off my Hat?
A54186	Mead, I have a Question to ask the Recorder, Am I fined also?
A54186	Mead, Thou didst promise me, I should have fair liberty to be heard; Why may I not have the priviledge of an English man?
A54186	Mead, What did William Penn say?
A54186	Must I therefore be taken away because I plead for the fundamental Laws of England?
A54186	Sir, will you plead to your Indictment?
A54186	Sirrah, who bid you put off their Hats?
A54186	The Question is whether you are guilty of this Indictment?
A54186	These are but so many vain exclamations; Is this Justice or true Judgment?
A54186	To an unlawful Assembly?
A54186	Was it not an unlawful Assembly?
A54186	What hope is there of ever having justice done, when Juries are threatned, and their Verdicts rejected?
A54186	What is this to the purpose?
A54186	What number do you think might be there?
A54186	What number do you think might be there?
A54186	What s ● y you?
A54186	What say you Mr. Mead?
A54186	What say you?
A54186	What say you?
A54186	What sayest thou William Mead, art thou guilty in manner and form, as thou standest indicted, or not guilty?
A54186	What will you be lead by such a silly Fellow as Bushel?
A54186	When Property, is made subservient to the Will and Interest of his Judges; or, who can truly esteem himself a Free man?
A54186	Who reasonably can call his Coat his own?
A54186	Who shall speak for you?
A54186	Who shall speak for you?
A54186	Who shall speak for you?
A54186	Who shall speak for you?
A54186	Why do you not pay it then?
A54186	Why do you not pull off your Hat then?
A54186	Why, ye are present, you do hear, do you not?
A54186	You are an impertinent Fellow, will your teach the Court what Law is?
A54186	is Not guilty no verdict?
A54186	is William Mead guilty,& c. or not guilty?
A54186	is William Penn guilty of the matter whereof he stands indicted, in manner and form asoresaid, or not guilty?
A54186	is William Penn guilty of the matter whereof he stands indicted, in manner and form& c. or not guilty?
A54186	were you there?
A54186	what monstrous, and illegal proceedings are these?
A54186	where is that common Law?
A54186	you mean he was speaking to a Tumult of People there?
A54114	And are you anointed by this High- Priest with his holy Vnction, that leadeth into all Truth?
A54114	And are you come out of the corruptible things, and doth Christ lead you?
A54114	And do you follow him in all the weighty things of this Life?
A54114	And doth he order your Minds, and rule your Affections?
A54114	And finally, purifie, the Soul to God''s, use?
A54114	And have you heard his Voice, and seen his Shape?
A54114	And you, that are called Reformed, with the rest of the Subdivided Sects, what better are you for your Names?
A54114	Are ye Regenerated yet?
A54114	Are you Reformed from the Lusts of the Eye, the Lusts of the Flesh, and the Pride of Life; from the Devil and all his Works?
A54114	Are you Witnesses of his holy Rebukes, his pure Judgments, the Shame and Death of his Cross?
A54114	Are you become an holy Nation, and a peculiar People to God, Zealous of good Works?
A54114	Are you born of the incorruptible Seed, that liveth and abideth for ever?
A54114	Are you of those, that have spoke with Jesus?
A54114	Are you renewed into this Life and Image?
A54114	Are you truly Roman, and Successors of that Antient, Apostolical Church?
A54114	But are you led into all the holy ways of Truth, born of this Eternal Spirit?
A54114	But tell me, O ye Gospellers, is the Hour of his Judgment come to you?
A54114	Can it forsake Country and Kindred?
A54114	Can you set to your Seal they are true, by the work of the same Spirit in you, that gave them forth in the holy Antients?
A54114	Christ is the Gift of God; have you received him into your Hearts?
A54114	Consider, are you in the true Faith of Christ, or no?
A54114	Did Jesus give you this Example?
A54114	Did you ever cry out in the Agony of your Spirits yet, Men and brethren, what shall we do to be saved?
A54114	Do you fear God in Truth, and in Sincerity?
A54114	Do you live, move, and have your life and being in him, in Praying, Preaching and Singing, yea, in your whole Conversation?
A54114	Do you see him?
A54114	Does he rule there?
A54114	Doth it fight against the Devil?
A54114	Doth it live, and depend upon God?
A54114	Doth it overcome the World?
A54114	Doth it work by that love, which can forsake all for Christ''s Names sake?
A54114	Doth this Heavenly Prophet give you Vision, and reveal the Father to you?
A54114	God is a Spirit, and none can worship him aright, but such as come to his Spirit, and obey it: Do you so?
A54114	God is pure, and the pure in heart only see him: Now, are you pure?
A54114	Habakkuk, that holy Prophet, his lips quivered, and his belly trembled, that his Soul might rest in the day of trouble: Is this your state?
A54114	Hath his pure Eternal Word divided yet betwixt your Souls and Spirit, the Joynts and Marrow?
A54114	Hath it broke your Hearts?
A54114	Hath it contristed your Spirits?
A54114	Have ye known the Godly Sorrow?
A54114	Have you Faith?
A54114	Have you advanc''d in the Way of Righteousness?
A54114	Have you answered the Loving- kindness of God therein?
A54114	Have you ever been weary and heavy laden with Sin; Hath it been a Burden to you?
A54114	Have you searcht your Hearts with it?
A54114	How do you feel it?
A54114	How doth the Lust of the Eye, the Lust of the Flesh, and the Pride of Life reign in your Territories?
A54114	If this be Christian, what''s Paganism?
A54114	If this be Godly, what''s Devilish?
A54114	Is he the Fountain of your Knowledge?
A54114	Is he your Eye, your Head, your Wisdom?
A54114	Is it begun at your Houses yet?
A54114	Is the Government of your Souls upon his Shoulders?
A54114	Is this the way to Glory?
A54114	Is this your Faith, O you carnal, outside- Christians?
A54114	Live a Pilgrim, a Stranger in the World?
A54114	Now this is the Question to the whole World called Christian: Do you see with this Divine Light?
A54114	O have you drunk of his Cup, and been baptized with his Baptism?
A54114	O search and try with the Light of Jesus, if you are not degenerated from Primitive Simplicity and Purity?
A54114	O ye, that are called Roman- Catholicks, tell me, are you truly Catholick, that is, of an Vniversal Spirit?
A54114	O you Physicians of no Value, whom have you Cured?
A54114	O you, that call your selves Evangelicks, or Gospellers, are you Evangelical?
A54114	Offer up Isaac?
A54114	Overcome his Assaults and Temptations?
A54114	Resist his fiery Darts?
A54114	Students in his Heavenly Academy?
A54114	That have been taught in the School of his holy Cross?
A54114	The Author of your Faith?
A54114	The Chastisements of the Lord, and Rebukes of the Almighty?
A54114	Turn out Ishmael?
A54114	What Interest have you in them?
A54114	What Wars, Changes and Persecutions ever befel the World, since you had a Being, in which you have not been at Head or Tail?
A54114	What did the Heathens, that Christians have not done?
A54114	What is it for Faith?
A54114	What''s Anti- christian?
A54114	What''s David''s Roarings and Praises to thee, that livest in the Lust of this World?
A54114	What''s Paul''s and Peter''s Experiences to thee, that walkest after the Flesh?
A54114	What''s the matter?
A54114	Where is the Seal of your Ministry?
A54114	You profess the holy Scriptures; but what do you witness and experience?
A54114	what is become of the Fatherly Visitation made to your Progenitors; those good beginnings sow''d in Persecutions and Martyrdoms?
A54213	13, 14, 16. Who is a Wise Man, and endued with Knowledge amongst you?
A54213	15. n What sayes my Reader to this Passage and plain Provision, made by me against blinded, deluded and hardened Minds and Consciences?
A54213	71, 72, 73. a Ought any man to obey what he does not know?
A54213	Again was there no God, Christ or Heaven, Law or Rule before Scripture?
A54213	Again, Simon Peter, Flesh and Blood hath not revealed( what?
A54213	And hath the Almighty so ill helped us with a Guide, and yet denounceth so many heavy and eternal Punishments, in case I miss my Way?
A54213	And upon whom doth not his Light arise?
A54213	But next, what is Conviction that obliegeth?
A54213	But what becomes of his spiritual Laws writ in Mans Nature?
A54213	But what further of his elaborate Studies in Divinity?
A54213	But what shall I do or say to this Goliah?
A54213	C?
A54213	Do I leave it there?
A54213	Does this agree well with my present Adversary''s swaggering Consequences, especially that which makes me to deny sins of wilful Ignorance?
A54213	Dost thou require men to do all these Impieties underpain of Damnation?
A54213	God hath shewed unto thee O Man what is good: What Man is this?
A54213	I am only fit for Prey, if this be true; what now shall I do, Revile him?
A54213	I say, these Precepts and Examples are obliging upon all; why?
A54213	Is it not a Conscience convinced and taught by God''s holy spirit?
A54213	Is that the Language of my Doctrine?
A54213	Is the Conscience and Conviction I make so necessary, a blind, dark, scared Conscience?
A54213	Is this Man a Protestant?
A54213	Monstrum Horrendum Ingens: Pray how is man left without Excuse, if God shows him not Good and Evil?
A54213	No doubt in the least, and a Seasonable Peccavi for what he has done, for, how wide is this off what I have said, of which I. C. has said so very ill?
A54213	Or why do we omit any Command therein mentioned?
A54213	Quit talia fando temperet a lachrymis?
A54213	They Baptized, must I therefore Baptize?
A54213	They Circumcised, therefore must I Circumcise?
A54213	What Gospel can a Man so qualified be Minister of?
A54213	What can there be more conceited then this?
A54213	What is it but to say, They could Lye, Swear, Steal, Kill,& c. l without any Remorse, did they not find such Injunctions and Prohibitions upon record?
A54213	What other Argument used Luther, Melancthon, Zwinglius, Calvin and Beza& c. abroad; B. Hooper, J. Bradford, I. Philpot, B. Iewel,& c. at home?
A54213	What would such men do, had they as much Power as Anger?
A54213	Where lyes the Mistake?
A54213	Who can find Names for such Impious Principles?
A54213	Why not a Papist?
A54213	Will he beray his own Nest, or mark his own Nose?
A54213	Would one think then that this Man should fall so severely upon me for having any regard to Conscience and Conviction?
A54213	and can he see, and not be convinced?
A54213	and is not Knowledge Conviction?
A54213	and total Impossibilities; what are they I. C.?
A54213	are they not Brethren in Abuse?
A54213	both able and equal?
A54213	by no Means; revenge my self by a bitter and invective Answer?
A54213	h Is not this a plain Distinction?
A54213	how comes this strange Advance of a suddain from the Bar to the Bench?
A54213	is it Imagination only?
A54213	no such Matter; but may not I be angry with him?
A54213	not a Jot; what then?
A54213	or Athenians, to worship and dedicate Temples to an unknown God?
A54213	or a Saviour of so servil an Off- spring?
A54213	or turn Preacher because Peter was one?
A54213	or who would make a Messiah of a Mechanick?
A54213	p What sayes I. C. to this?
A54213	shall I return him his own Saying?
A54213	that is, Mankind; and can man see the Good and not the Evil, or can he see either and not be convinced?
A54213	the Creator depends upon the Creature; the Saviour upon his Message; Heaven upon the History of it?
A54213	the Iew?
A54213	to obey a Command which it is utterly impossible to know or be convinced of: Very well, enough of this before; but what''s the Matter with Conscience?
A54213	were they litterally Heathens, or professedly Infidels?
A54213	what could be plainer against any such Consequences as I. C. draws, and to prove that I understood not what he renders me to have intended?
A54142	And can we reasonably think the Romanists will be wanting in that, when they see it is their own( and perhaps their only) Interest to do so?
A54142	And if it be so, what can it do?
A54142	And if they say, O but they were in Error that punish''d their Non- conformity; I answer, how can she prove that she is Infallibly in the Right?
A54142	And is not this a Rare Motive for a Christian Church to continue Penal Laws for Religion?
A54142	And what are they?
A54142	Are there Tares in Opinion?
A54142	Are we afraid of their Power and yet provoke it?
A54142	But may I without Offence ask her, when she kept Persecution out?
A54142	But what need we go so far back?
A54142	But, Is it not an odd thing, that by leaving them on foot, every Body shall have Liberty of Conscience but the Goverment?
A54142	Could they Conscientiously oppose his Exclusion for his Religion, and now his Religion because he will not leave it?
A54142	Did Christ then come to save Mens Lives, and not to destroy them?
A54142	Does he seek to impose his own Religion upon her?
A54142	He condemned that Spirit in his Disciples, and shall we uphold the same Spirit, and that by Law too, which he condemned by his Gospel?
A54142	How can she be sincerely willing that should be done, that she is not willing should be done legally?
A54142	How could she hope for this King without his Conscience?
A54142	How?
A54142	I apply it thus: Is it not her Interest to be careful she does it not a second time?
A54142	I believe there may be some poor silly Biggots that hope bigger, and talk further, but who can help that?
A54142	I have been often scandal''d at that Expression from the Sons of the Church of England, especially those of the Robe, What do you talk for?
A54142	Is it their Property to do so?
A54142	Is it unjust in Popery to invade her Priviledges, and can it be just in her to provoke it, by denying a Christian Liberty?
A54142	Is not this doing Evil that Good may come of it, and that uncertain too, against an express Command as well as common Charity?
A54142	Is this against Protestancy?
A54142	Is this an Immitation of their practice, to uphold the Weapons of their Destruction?
A54142	Let the Tears and Wheat grow together till the Harvest; what''s that?
A54142	Let us not then usurp their Office Besides, we are to Love Enemies; this is the great Law of our Religion; by what Law then are we to Persecute them?
A54142	O what Corruption is this that has prevail''d over Men of such Pretensions to Light and Conscience?
A54142	Or if she keeps out Popery for any bodies sake but her own?
A54142	Or to exclude those from her Society who may be admitted into Heaven?
A54142	Shall the Church of England, that glories in a great Light, be more concern''d for her Power, than her Credit?
A54142	She pretends to fear the Strokes of the Romanists, but I would fain know of her, if following their Example will convert them, or secure her?
A54142	Should they not be pluckt up before?
A54142	Suppose this, is there not as Potent Naval Powers to assist the Constitution of the Kingdom from such Invasions?
A54142	Suppose your Apprehensions well grounded, you can but be Destroy''d; Which is most comfortable for you to suffer by Law or without it?
A54142	They shall think, says he to his Disciples, they do God good service to kill you; who should think so?
A54142	To be, than to be that which she should be?
A54142	Was not Religion sufficiently guarded and fenced in ● hem?
A54142	Was there ever more true and cordial Reverence in the Worship of God?
A54142	Well, but if we must not knock Folks on the Head, what must we do with them?
A54142	What Charter hath Christ given the Church to bind men up to more than himself hath done?
A54142	What ground can there be why Christians should not stand upon the same terms now which they did in the time of Christ and his Apostles?
A54142	What then has befallen her, that she changes the course she took with such resolutions of perseverance?
A54142	What then is the matter?
A54142	What then is the use of Penal Laws?
A54142	What weight is it to a Church, that she is the Church by Law established, when no humane Law can make a true Church?
A54142	Where is Faith in God?
A54142	Who art Thou( saith he) who dost judge another?
A54142	Will she Dissent from both now?
A54142	and should she( she I say, that pretends to be a reformed Church) uphold those Laws that do destroy them?
A54142	as if he should have said, dost thou know thy self, what thou art, and what thou dost?
A54142	is it not recent in memory, that Bishop Vsher was Employ''d to O. Cromwell by some of the Clergy of the Church of England for Liberty of Conscience?
A54142	or can she expect what she will not give?
A54142	or conceive that his Honour or Conscience would let him leave the Members of his Communion under the lash of so many Destroying Laws?
A54142	or not do as she would be done by, because she fears others will not observe the same Rule to her?
A54142	where is trust in Providence?
A54142	with Penal Laws?
A54142	would she be so serv''d by a Prince of her own Religion, and she in the like Circumstances?
A54151	Alas, why will he thus nakedly expose his Ignorance and Hypocrisie to publick censure, unless he would confess?
A54151	And if God''s Spirit does not teach immediatly, why does Clapham say that it will REVEAL God''s Secrets, and lead us?
A54151	And why should he be angry that the Quakers trust in a sinless perfection, as that which will exceedingly rejoyce at the appearance of their Lord?
A54151	But Reader, what''s thy opinion of the matter?
A54151	But was he not in all those strange occurrences of times, and variety of changes, to be found Priest of Wramplingam in Norfolk?
A54151	But what''s this to Clapham''s case?
A54151	Can Oliver be Moses?
A54151	Can a more Universal Answer be returned, or Catholick Reason rendred, to evince the verity of the Quakers Principle to the intelligible World?
A54151	Can any man bring the Spirit to so many words, to begin with I, and end with R?
A54151	Can he be esteem''d a wise Counsellor that advises to an undertaking, which by his own acknowledgment shall never have a prosperous success?
A54151	Canst thou expect thy dayes shall terminate in peace, and that the Judge of all will not account with thee for all thy slanders?
A54151	Did he protest against the Cruelty of those Powers, in the clear subversion of both?
A54151	For what Churches are so pure but they have some defects, errors, or corruptions?
A54151	He asks the question, What Church is without corruptions?
A54151	How greatly then doth it behove every man to make a wise choice of that God he intends to serve, and that Religion he means to live and die in?
A54151	Is God''s impression divided, or the capacity he gave man so blinded as that it can not discern betwixt Himself, Sun, Moon, or Stars?
A54151	Is it sence to affirm that Societies are sanctified and chang''d, and yet imperfect, corrupt, and erroneous?
A54151	Or how commanding, and obeying Acts can be soberly affirmed of the Divine Being?
A54151	Reader, will this fig- leaf garment cover the shame of this Guide''s nakedness, from thy discerning and censure?
A54151	Richard, Joshua?
A54151	Those that take up Religion because it''s profest in the Country, and commended by example, how slight are they therein?
A54151	VVhether it be a duty for Christians to hold communion with the Church of England, according to her present Administrations?
A54151	What Church or Person upon Earth?
A54151	What Prison was he in?
A54151	What''s this more, than to say it''s necessary man should do somewhat, though he be dam''d for it?
A54151	Where is that Gospel- Scripture, which impowers Magistrates to concern themselves in Religious matters?
A54151	Whether Christ Jesus, as Man, could offer up an infinite Sacrifice, to satisfie the infinite displeasure of his Father?
A54151	Whether He can be said to subsist in three Persons?
A54151	Whether Relatives are predicable of a Diety, having their Primitives, which supposes priority, in time as well as Nature?
A54151	Whether any Magistrates now in being, do or can pretend to that Infallibility?
A54151	Whether any thing can rightly be called GOD, that is not Infinite, and without beginning?
A54151	Whether he satisfied as God or man?
A54151	Whether if God did beget a Son, that Son had not a beginning?
A54151	Whether if the Justice of God be infinite, his satisfaction ought not to bear a proportion therewith?
A54151	Whether it is harmonious with reason, or according to Scripture, warrantable, to say, That Christ, as God, satisfied his Father?
A54151	Whether since the Godhead is but one pure Act, it''s not to say the Father sent the Son, the Son the Father; the Godhead, the Godhead?
A54151	Whether that Eternal and Almighty Being called GOD, implies more than one pure and simple Act?
A54151	Whether the conception of the appointment preceeded not the 〈 ◊ 〉 of obedience in the appointed?
A54151	Whether these three Persons are indistinguishable, or distinct from the Godhead, and each other, by incommunicable properties?
A54151	Whether this does not split the Unity of the Godhead?
A54151	Why not forms of sighs and groans?
A54151	Zecharias was anointed by the High- Priest; whence was Clapham''s Ordination?
A54151	Zecharias was murder''d for opposing their unrighteousness and wicked Traditions: where did Clapham do so?
A54151	Zecharias would not dispense with their Additions to God''s Institutions; has Clapham done so too?
A54151	and Charles, Defender of the Faith, altogether?
A54151	and if the holy Ghost proceeded from both, whether he was contemporary with the Son, and both co- eternal with God?
A54151	and is it possible that mans nature should be religious, and its principles not to be razed out, and yet vain in those matters?
A54151	and that it will reveal God''s Secrets,( what are they but Mysteries?)
A54151	and what spiritual benefit did any ever receive from Sun, Moon or Stars, that induced them to worship and adore them?
A54151	and whether it has not through all Revolutions discover''d it self very deceitful and unsound?
A54151	did he traverse the Country, Sprinkling, Marrying, Churching, Burying, the common trade of those ejected Priests?
A54151	for what has been the original of those great Debates, Contentions and Religious Duels through the World, but SELF?
A54151	from whence then hath it Tares?
A54151	if he had not rightly discerned their nature, and that the Wheat was to hold no communication in any religious sort with them?
A54151	is not the slavery greater, since that the Jews were stinted by God himself, but we by men, and that according to their fallible apprehensions?
A54151	or turn''d he Trencher- Chaplin, Tutor,& c?
A54151	p. 70. Who is in all things free from error?
A54151	since the Begetter precedes the Begotten, and that the Begotten can not exist before it is?
A54151	the Church of England?
A54151	what Bonds did he endure, what Loss sustain, Testimony bear, and Loyalty express, on the behalf of his Episcopal Faith, and its Defender?
A54151	whether it is well- pleasing, or the contrary, to the great God?
A54151	who can pretend to know all states, that he may write prayers for each?
A54151	whose Interests were so opposite, as the last to be exiled, and kept so by both: With whom was God''s presence in all these times?
A54151	would not half- witted people blush to venture abroad in print with such expressions?
A54151	— Can the Scriptures be clear in deep, and not in shallow matters?
A54151	— Will any God serve?
A54177	And being found in fashion as a man; he humbled himself,& c. Was Christ a real Man, or not?
A54177	And how can all Glory alone be given unto the Spirit, whose Glory is imperfect, without a Body?
A54177	And one of the Malefactors said, Lord, remember me when thou comest into thy Kingdom?
A54177	And therefore, though Christ, or his Spirit were in Believers, yet that would not make their Faith and Hope void; Why?
A54177	And were they ever such Witnesses, so slain, so long slain, and in that Place, as in the Revelation exprest?
A54177	As to that Spirit of Faith, they confess it dy''d, if so, how did the Faith raise him?
A54177	Besides, In whom should God have Faith?
A54177	But suppose this Nonsense and Blasphemies; how rose he again?
A54177	But you may say, Did God the third day arise from the Dead, by his own Power, or by the Power of his Deputy, Elias?
A54177	Do they strain at a Gnat, and swallow a Cammel?
A54177	For can they bless him to Life that is ordained before- hand to be damned?
A54177	Fourthly, To whom then will ye liken God?
A54177	God by his Prophet disdaineth all such vain Conceits, and lest any should think so meanly of him, he gives his own Character, Have ye not heard?
A54177	Has not Reeve been Dead many Years?
A54177	Hast thou not known, hast thou not heard, that the Everlasting God, the Lord, the Creator of the Ends of the Earth, fainteth not?
A54177	He that can not measure the Waters in the hollow of his Hand?
A54177	He was dead; In Elias?
A54177	How did they Prophesie so many years?
A54177	How then can God''s Body, no bigger then a Mortal Man''s, be contained in Reeve''s and Muggleton''s conceited Heaven, and his Spirit every where?
A54177	How were they( Visible Witnesses) slain in spiritual Sodom& Egypt, where Christ was crucified?
A54177	I askt him for whom?
A54177	I askt him, If he received a Law?
A54177	If God dyed, who lived, and by whom?
A54177	If they be the same Witnesses, were they not to Live, and Dye, and Rise together?
A54177	Is it not great Deceit, to exhort a man to chuse what he can not have, though he bid for it, and to refuse that which he is unable to avoid?
A54177	Is not that Infinite Spirit, and its Glorious Properties, but only one Essence, or God- head Substance?
A54177	Is that Eternal Spirit, in its Heavenly Vertues, any thing else, but Immortal Crowns of bright Burning Glories?
A54177	Is the Eternal Spirit Crowns of Immortal Imperfect Glory?
A54177	Is this thy Infallible Spirit, that thou suggests Lyes to thy self and others?
A54177	My first salute was thus, P. How is it Lodowick?
A54177	No sooner was Adam and Eve made sensible of the Blessedness of their Innocent State, then the Serpent endeavoured to beguile them; How?
A54177	Of what Order?
A54177	Or can they curse him to Death who is pre- ordained to Eternal Life?
A54177	Or to warn such to repent that can not be damned?
A54177	P. Aaron?
A54177	P. Art thou the last Witness that ever shall be?
A54177	P. Art thou?
A54177	P. Canst thou reprove the Holy Ghost; for he spake by it?
A54177	P. Is that all thou hast to produce, only J. R''s word for it?
A54177	P. Is that enough for one that pretends, to be the last Witness of the High and Mighty God, to say for a Lye, I heard so?
A54177	P. Lodowick, in this thou hast told another Lye; for it was an Apprentice that writ it: Where is thy Unerring Spirit now, thou vile Impostor?
A54177	P. Mystery?
A54177	P. That''s Blasphemy; besides, if thou sayst it, must I therefore believe it, because thou sayst it?
A54177	P. Who sent thee?
A54177	P. Why dost thou talk of a God; for thou sayst, Thy God can dye; did the Immortal God ever cease to be?
A54177	Secondly, And he cryed unto the Lord, and said, O Lord my God hast thou also brought Evil upon the Widdow with whom I sojourn, by slaying her Son?
A54177	Secondly, But will God indeed dwell on the Earth?
A54177	Sin: very well; and how came they to this sin?
A54177	Thirdly, But I would fain know how God and his Spirit can be divided or separated; Can any man be truly such, whose spirit is absent from him?
A54177	This was the Creator''s very case in the matter of Creation; and who dares speak against it?
A54177	To conclude, and come somewhat closer to the Persons concerned: What signifies their coming to call them to repent, that can not be saved if they do?
A54177	To the first I reply, What did the Decree avail, when the Power was in another, and when he that made it, was dead?
A54177	V. If they were the True Witnesses, when did they shut the Heavens, that it Rained not, turn Water into Blood, and Smite the Earth with Plagues?
A54177	What Body is a living Body without a spirit, any more than Faith can be living without Works?
A54177	What Likeness will ye compare unto him?
A54177	What shall we say then of Reeve''s Voice of words?
A54177	What signifies their Commission?
A54177	Who made the Trees, Plants, Beasts, Fowls, Fishes, and rational Creatures?
A54177	Who shall we believe of these two?
A54177	Why should Sin only cause the Body to Rot, Stink and go to Dust?
A54177	Your Father Abraham rejoyced to see my day: Then said the Jews unto him, Thou art not yet Fifty Years old, and hast thou seen Abraham?
A54177	by Preaching Righteousness, Holiness, Watchfulness and Godly Fear, as without which none should ever see the Lord?
A54177	by no means; where''s the Difference then betwixt being Damn''d for not doing what they could not, and doing nothing?
A54177	could they have avoided it?
A54177	hath it not been told you from the Beginning?
A54177	hath it not been told you from the Beginning?
A54177	have ye not heard?
A54177	in Himself?
A54177	or their Cursing, or Blessing?
A54177	p. 106. and if so, how manifest a Contradiction is it to several places of his Writings?
A54177	pag 44. give another Reason, namely, That what came from Dust, is that which must go to Dust?
A54177	since nothing which is uncreated can be a Creature?
A54177	the Workman melteth a Graven Image, and the Gold- smith spreadeth it over with Gold: Have ye not known?
A54177	they both pretend the same Commission, and yet Contradict: but how can any Credit be given thereunto?
A54177	they committed it; and how came they to do so?
A54177	they would do it; why?
A54177	where be thy Bells then?
A54177	would one not rather say, that such one does not dye, because, that which makes him a true man lives?
A54247	11. meant by Church the House, when he said, have ye not houses to eat and drink in, or despise ye the Church of God?
A54247	And what of all this?
A54247	As I said before, so again, Who uttered these excellent Sayings, and for what End?
A54247	Besides, It is either Sufficient, or it is not; If Insufficient, it reflects on Christ, beside who can supply its Defect?
A54247	Besides, here is no Stint or Method; What or How?
A54247	But above all, is this instituting Tythes upon Inspiration?
A54247	But here, as in the case of Water- Baptism, it will be objected, why were they then afterwards used?
A54247	But what Contradiction is there betwixt the Apostles Language and the Quakers?
A54247	But what have we Seduced People to?
A54247	But what will not an Enraged Tything Priest do to destroy us, who( he knows) are Discoverers of such Deluders?
A54247	But what''s the Matter that the Quakers are so Perverse?
A54247	But who are the Knowing and Learned?
A54247	But why is a Stable such an Ill- favoured place?
A54247	But why is it ceast?
A54247	But why is it such false Doctrine to say that Christ''s second Coming is Spiritual; shall he ever come so Fleshly as before?
A54247	But why our Goatish Herd above all others?
A54247	Can any sober Person think, the Apostle Peter exhorted the Churches to believe Evil Magistrates to be Good ones?
A54247	Can that which you account a corrupt Fountain, bring forth clean Streams?
A54247	Could the giving of them attone?
A54247	Did not the first Martyrs except against her?
A54247	Did the Holy Prophets and Apostles teach him any such Trash?
A54247	Do they witness the Truth of what they speak?
A54247	Does he conceit People beholding to him for his Slanders without Proof, or that any thing against a Quaker is Evidence enough?
A54247	Drunkenness, Whoredom, Perjury, Wantonness, Idleness, or any such Unseemly or Irreligious Practice?
A54247	Has his Religion brought him no farther?
A54247	Has she forfeited her Religion, and not her Power?
A54247	Have they travelled the Way, and traced the many anxious Steps of that new Birth, which is the only Door into the Heavenly Kingdom?
A54247	He that is with you shall be in you?
A54247	How can there be a Comparison, where there is so great a Disparity?
A54247	How great then must this Man''s Miscarriage be, who, to render a good Man an Impostor, turns Forger himself?
A54247	How often are Quakers brought to Ecclesiastical Courts for Uncleanness?
A54247	I ask, if this was not both a Second and a Spiritual Appearance?
A54247	I grant, the Apostles met on that Day; But must it therefore be Moral?
A54247	I would fain know what Rule he had for all this?
A54247	If Sufficient, why do you use any other?
A54247	If they are so easie to be perswaded, why not to Good as well as to Evil?
A54247	In such Cases where is their Evangelical Link and Tye of Unity?
A54247	Is Christ divided from his Saints, Was he not in them of Old the Hope of Glory?
A54247	Is Christ not that to his Church he was?
A54247	Is God incarnate or Christ incarnate to be found in his Assertion?
A54247	Is Scripture- Language become a Ca nt; and a sober and seasonable Use of It, Canting fitted to feminine Fancies?
A54247	Is it less wanted?
A54247	Is it not a buying or bribing off the Guilt of Sin against Almighty God, by Gifts to a Mortal Man, and those extorted from poor People too?
A54247	Is it not an acknowlegding of the Pope''s Power to absolve?
A54247	Is not he glorified?
A54247	Is there no Difference between our Dislike of the Injust Act of a Julian; and our Rebellion against Just Authority?
A54247	Is this protestant Doctrine?
A54247	Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his Death?
A54247	Must a Reproveing of Evil be a Disowning of Magistracy?
A54247	Nay, on the Occasion of any Reformation with whom is there more to do, and who harder to be brought to yield then Universities have been?
A54247	Or would he have him Natural, in Opposition to Spiritual?
A54247	Or would he have his Light and Spirit Insufficient to Salvation?
A54247	The Jewish Doctors?
A54247	The Trinity of distinct and separate Persons?
A54247	Their Heads know, but do their Hearts feel the Operation of That Truth they will sometimes in Words declare?
A54247	This shews what an easie Religion our Adversary lives in, who yet knows not the Terrors of the Lord: How unfit is he to Warn Men?
A54247	Was it Lawful for Princes to give away other Mens Goods upon the account& for the pretended Expiation of their Sins?
A54247	Was it not a Time of Popery?
A54247	Was it not, Argumentum ad hominem, to such a Generation?
A54247	Was the Church then degenerated or no?
A54247	What is he for a Man, that he treats us so a la neglegence; with his contemptuous Neglect?
A54247	What more can be desired, since Truth- speaking fulfils the Law, and Punishing False- speaking satisfies it?
A54247	What was that Fruit then that was to be drunk anew in that Kingdom?
A54247	When did ever God make over his Authority by such an Entail?
A54247	When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the Kingdom to Israel?
A54247	Whether then must we go to fetch that Account here omitted?
A54247	Who but a Dark and Mercenary Priest could have uttered so impious an Expression?
A54247	Why not Rabbies rather then Fisher- Men, which was before the Pouring out of the Spirit of Prophecy?
A54247	Why not now?
A54247	Why so?
A54247	Will Men seek Ordination at the hands of that Church, they resolve to employ it against?
A54247	Will he prate of Scripture for a Rule, and yet bridle his Flattering Tongue no better?
A54247	Would he have one outward Temple figure out another?
A54247	Would he not have Christ manifested within?
A54247	],[ London?
A54247	and Greek Philosophers?
A54247	because ceast t ● you Sons, of the Night?
A54247	does he think us such Wretches, that we deserve not common Justice?
A54247	eng Hallywell, Henry, d. 1703?
A54247	must it necessarily follow that he denyed the Three that bear Record in Heaven, the Father, Word and Spirit?
A54247	or prove Lofty Magistrates who rule not for God fit to be obeyed therein?
A47140	( g) The Saints are partakers of the Divine Nature, and so are they of the Holy Ghost; is therefore the Holy Ghost a Work or Effect wrought in us?
A47140	And is it the Baptists Doctrine to direct Men to the Material Temple, and Jerusalem, the Type for the Antitype?
A47140	And shall any Christian say, that none of these Types signified Christ without, but only Christ within?
A47140	And that he existeth outwardly, bodily, without us at God''s right Hand: What Scripture Proof hath he for these Words?
A47140	And then what and where is God''s right Hand?
A47140	And tho''I have not answer''d the said two( b) Books, why may not I say as they do, They are not worth answering?
A47140	And was it not the same as we eat and drink?
A47140	And when was that coming to be?
A47140	And where do the Scriptures say, the Blood was there shed for Justification, and that Men must be directed to Jerusalem to it?
A47140	And where doth the Scripture say he is outwardly and bodily glorified at God''s right Hand?
A47140	And where doth the Scripture say?
A47140	And where was it that God raised Christ from the Dead?
A47140	And why did W. Penn give such a daring Challenge to Thomas Hicks, Reason against Railing, p. 184. and complain against him in these words?
A47140	And why should Disputes viva voce be more offensive to Civil Peace than Disputes in Print?
A47140	And why?
A47140	Art thou deputed to Answer to what I have Charged them with?
A47140	But is it not sad, that their false Philosophy should destroy their Faith, and deceive so many People, and destroy their Faith?
A47140	But saith T. Ellwood, He does own that the Blood of Christ is more than the Blood of another Saint; but what B ● ood?
A47140	But what then?
A47140	But wherein does he charge him?
A47140	But why must the Felicity of the Soul depend upon that of the Body?
A47140	Can outward Blood wash the Conscience?
A47140	Can we then deny a meek Man to be a Christian, a just, a merciful, a patient, a charitable and vertuous Man to be like Christ?
A47140	Can you think so?
A47140	Christ within, and Christ without?
A47140	Did he ever write against these Principles he now holds?
A47140	Did he not eat and drink?
A47140	Do these Days express the Glory that he had with the Father before the World began, in which he is now glorified?
A47140	Do these Terms express the Glory that he had with the Father before the World began?
A47140	Does not this imply two Gods, and that God had a Father?
A47140	Does this prove that Christ has no Body at all?
A47140	Elwood give out that I differ from them in Doctrine, these men say I do not: What Confusion is here among them that say they are in Unity?
A47140	For was not he the brightness of the Fathers glory, and the express Image of his Divine Substance?
A47140	Hath not every single person as real and true Right to Justice, as a great number?
A47140	Have you any Testimony of their owning that Letter?
A47140	He does not own that Solomon Eccles''s Expression was an Article of their Faith, but does he disown it?
A47140	He says I am disowned by them, where I live, I suppose he means the( a) Scots, do I Live among them?
A47140	Horn''s Horn, yea or no; or rather whether has he not broken his own Horn?
A47140	How?
A47140	I Answer, Is the Joy of the Ancients now in Glory imperfect?
A47140	I happened to charge W. Penn with self contradiction, will you hear that proved?
A47140	I say, what cause have I to recite G. Whitehead and W. Penn''s whole Books to you, when they have not done so?
A47140	If I might, I desire to have liberty to speak, when was the date of the Book?
A47140	If the Translation be not good, why do you make use of it?
A47140	If this were true, as it is most false, is it not most unjust Reasoning?
A47140	In his Address to Protestants, second Edition, p. 152. he saith, But what then can be the meaning of Christ''s words, Go tell the Church?
A47140	Is here any Transubstantiation?
A47140	Is it any Reflection to say, God can not lye, and that he can not contradict his purpose?
A47140	Is it contrary to their Religion to dispute their Adversary, viva voce?
A47140	Is it not to make the Soul a kind of Widow, and so in a state of Mourning and Disconsolateness, to be without its beloved Body?
A47140	Is it now to be looked for outwardly?
A47140	Is it visibl ● or invisible?
A47140	Is not this a plain Justification of Solomon Eccles''s Letter, That that Blood is no more than that of another Saint?
A47140	Is not this abominab ● e Perversion of Scripture, to confirm his Antichristian Doctrine?
A47140	Is not this enough to cheat all the World?
A47140	Is there any thing here offensive?
A47140	Is there none in the Christian World but the Quakers, that thirst after the Power of God in their Souls?
A47140	Is this your Christianity?]
A47140	Let us but soberly consider( saith William Penn) what Christ is, what is Christ but Meekness, and Justice, and Mercy, and Patience?
A47140	Loid''s going away was a cause of the Separation, and yet was a beginning of the Separation: And is it not shameful?
A47140	Luke 9.26, 27 Now what is that Glory of the Father, in which his coming is, is it visible to the Carnal Eye?
A47140	May a Malefactor make this excuse; You shall not call me before a Justice without my consent?
A47140	Norwood used to them who did excommunicate him, Are none the People of God but your selves?
A47140	Now I have done with the two first Heads, shall I go on to prove the other two, or shall we adjourn to another day?
A47140	Now here is G. Whiteheads reply, What Nonsense and Vnscriptural Language is this?
A47140	Now mark, these Ten Articles of mine, that he calls Carnal, they are short, will you hear them?
A47140	Now was this man of a Turbulent Spirit?
A47140	Or are they in Heaven but by halves?
A47140	Pray, Sir, where do you live, and what is your Name?
A47140	Pray, may not a meeting held six months after contradict a meeting going before?
A47140	Pray, was not Christ''s Body Elementary?
A47140	Reasons and Causes,& c. — I appeal to you, is not this more than a Verbal Confession?
A47140	Says G. Whitehead to R. Gordon, Dost thou look for Christ''s coming again to appear outwardly in a bodily Existence?
A47140	See this little man''s passion now, what is he but a Creature, and a contentious Creature?
A47140	T. E.) hath applyed that passage in Scripture, Master, is it I?
A47140	Therefore the next Question to be put, must be, Whether he was the anti- typical Sacr ● fice?
A47140	To tell of God being Co- Creator wi ● h the Father, or that God had glory with God?
A47140	Was he like the Shell of an Egg without the Meat of an Egg?
A47140	Was it not at Jerusalem?
A47140	Was not Christ always in himself?
A47140	Was there any Holiness ever in any Prophet or Apostle, but it is like a Drop to the Ocean to what was in ● ur blessed Lord?
A47140	What Ministers were they?
A47140	What breach upon breach did they make on all other Professions whereof they had been formerly, as Church of England, Presbyterian, Baptists?
A47140	What is Christ but Meekness, Justice, Mercy, Patience Charity, and Vertue in Perfection?
A47140	What is the last Remedy against oppression?
A47140	What is this Discourse for, then?
A47140	What is this, but to make G. Whitehead the Metropo ● itan?
A47140	What other Body could it be?
A47140	What says T. Elwood( in his way of quibling) six and an half?
A47140	What work did G. Fox and G. Whitehead make?
A47140	What( c) Nonsense and Darkness is this?
A47140	Where do the Scriptures say, saith G. W.) the blood was there shed for Justification, and that Men must be directed to Jerusalem to it?
A47140	Where doth the Scripture say, that he is outwardly and bodily glorified at God''s right Hand?
A47140	Who Printed that Letter?
A47140	Who is he that dares to make a Distinction between Christ''s Body and his Spirit, and to put asunder what God hath joyned together?
A47140	Who is sufficient for these things?
A47140	Who makes it?
A47140	Who says it is?
A47140	Why can it be ● upposed?
A47140	Why then did they dispute with the Baptists, and mightily provoked them thereunto, and that viva voc ●?
A47140	Will you( speaking to them all four that spoke sometimes one and sometimes another) take upon you to vindicate your Friends?
A47140	[ What is this but great hypocrisie?
A47140	and what is the way to have it remembred( according to God''s ordinary manner of working) if not by preaching?
A47140	but the question there was, Is it thou?
A47140	he does not say it is a Mystery, but he puts three ifs to it, If a M ● stery,& c. Pray was our blessed Lord a mere Shell?
A47140	i. e. Why is the Flesh conceived of the Holy Ghost, judged by the nature of an Human Body?
A47140	or was he like the Shell of any Fruit, and no Kernel in it?
A47140	within us, or without us only?
A47140	‖ But is not the Serpent or Devil without Men as well as within many Men?
A54224	21. and the Jaylor came Trembling, and fell down before Paul and Silas, and said, Sirs, or Masters, what must I do to be saved?
A54224	And Lastly, 〈 ◊ 〉 why was he ashamed of his Name?
A54224	And for the Greeks, that desired to see Jesus; and the Jaylor, that tremblingly cryed out, Sirs, what shall I do to be saved?
A54224	And was not Christ the Husband of Philip''s four Daughters?
A54224	And what Difference is there now?
A54224	And what good Christian would stigmatize an entire Body for the Defects of any individual Member?
A54224	And what then?
A54224	And wherefore do we labour, and are slain every hour?
A54224	Are ye so foolish, having begun in the Spirit, are ye now made perfect in the Flesh?
A54224	Besides, what shall we say upon their Transposition of the words, as to the time then present?
A54224	But Reader, dost thou not think this a New Way of proving a Man an Impostor, Lyar, False Prophet, and what not?
A54224	But hear our peevish Adversary, who would think that G. F. should have either so little Wit or Conscience as to write in this manner?
A54224	But is there no allowance to be had for Curt Expressions, Escapes of the Pen, Oversight in Compositors, and Errors in the Press?
A54224	But next, The Text also must be blamed; Why?
A54224	But now hath he observed that Exactness, which he requires in others?
A54224	But sayes he, Why did he not add the term Father to God, nor insert, that Jesus Christ is Lord?
A54224	But suppose the worst that may be( for we would not indebt our selves to his Favour) can we make no Sense of it?
A54224	But what if we were unable to render those obvious Reasons already offered?
A54224	But what then?
A54224	Did they not see it as to themselves?
A54224	Doth he deal candidly, or as he would be dealt by?
A54224	Et quare igitur nos laboramus, omni hora& trucidamur?
A54224	For to what did their Conscience bear them Witness if not to their Doing Well or Ill, and consequently to acquit or accuse?
A54224	For who knows not that false Teachers do keep People alwayes learning, but never bring them to the Knowledge of the Truth?
A54224	G. F. sayes, And the Angel said unto them that went to the Grave without, Why seek ye the Living among the Dead?
A54224	Grant it; Does it not therefore belong unto Christ, who is God over all Blessed forever; that said, Before Abraham was I am?
A54224	Has he made no better use of his Greek Grammar?
A54224	He is risen ▪ which our Adversary corrects thus, Now the Angels words runs thus; Why seek ye the Living among the Dead?
A54224	How Idle, how Frivolous, and how very Troublesom is he with his Ridiculous Remarks?
A54224	How can the Light be a Judge of good and evil, and yet not be so, and all within the space of ten lines?
A54224	How cometh it then that all Men have not a clearer View of this Light whereof you speak?
A54224	However, why is it so abusive of the Scripture, to say that which the Scripture saith it self?
A54224	I still intreat the Reader to observe what Slight Grounds he hath to build his infamous Charge upon: But what will not Envy do?
A54224	Is he angry that we have Liberty, or does he think that none deserve it but himself?
A54224	Is it fit to direct us in and about what he writes, and not concerning the Writings of other men?
A54224	Is the Christian Religion among the few things, wherein we are supposed wanting, which is the main thing of all?
A54224	Know ye not that your Body is the Temple of the Holy Ghost, which is in you, which ye have of God?
A54224	Must the Light be no whit concerned there in because of the great Difficulty in the Point?
A54224	Now, who has done the Injury, G. F. to the Holy Writ, or this obstinate and peevish Adversary to Christ Jesus, the only Lord of Glory?
A54224	O I but they are other men''s Masters; are they?
A54224	Oh Death, where is thy Sting?
A54224	Oh Grav ●, where is thy Victory?
A54224	So one of your Authors saith, But what Husbands have Widdows to learn of but Christ?
A54224	Tell me now, what could we have said more in praise of the Light, so far as meer words go?
A54224	That is, Neither do the Faithful cease to be the Temple of the Holy Ghost; why?
A54224	This New Way of Demonstration I am a Stranger to; What is it but to say?
A54224	This Reader is the Charge; And dost thou not think it is rarely drawn up?
A54224	Very well; and what''s the Error or Perversion here?
A54224	We may guess at his Meaning without an Interpretation; But must Christ be Lord, and not Lord, at every turn, when this presumptious Person will?
A54224	Well, but the extent of the Light is not to all things, yet,( sayes he) what is it to say I?
A54224	Well, but what are all these things of moment into which this Light is unable to wade?
A54224	What man of tollerable sense would thus write his own Reproof, and in less then two Pages give himself the Lye?
A54224	What shall I further say?
A54224	What then, in case that were true, as we disclaim it?
A54224	What wrong is there done to the Text, or such Teachers either?
A54224	What, Is every Variation of a Word or Syllable a Wrong done to the Meaning of Scripture?
A54224	What?
A54224	What?
A54224	Would this malicious Adversary be so served in every Query that may be put by him?
A54224	and may not they that learn of their Husbands speak then?
A54224	and what abuse is it to Scripture?
A54224	and what could he have said against himself?
A54224	and what then?
A54224	because by is often used to express an Oath, must it necessarily follow, that where- ever by is used it is to import an Oath, or Swearing is implyed?
A54224	if so, What are the many?
A54224	in their Hearts: So sayes G. F. But for what?
A54224	may there be no Difference between lighteth and enlighteth, must every man of necessity he enlightned because the Light lighteth him?
A54224	or, Is it a true and approved Light when it concurs with him, and but a weak, delusive, and what not Light when it leads us to oppose him?
A54224	therefore is it not true in the sence in which G. F. quotes it?
A54224	to give of the Knowledge of the Glory of God in the Face of Jesus Christ; And doth not G. F. say the same?
A54224	what must I do to be saved?
A54178	A Man( say they) must have a great care of his Daughters: Hast thou Daughters?
A54178	A Person, whom he more then ordinarily esteem''d, and that had been his companion at Tennis, asking him, How he did?
A54178	Adam where art thou?
A54178	All is vanity in this world: O my poor soul, whither wilt thou go?
A54178	And being asked, who were Wise?
A54178	And do you think that words shall fend off the blows of Eternal vengeance?
A54178	And to another, gazing on his fine Cloak; Why doest thou boast of a Sheeps fleece?
A54178	And what''s an Idol, but that which the mind puts an over- estimate, or value upon?
A54178	And why wish''d he, with others, for more time, but that it might be otherwise employ''d?
A54178	Aristotle seeing a youth finely drest; said, Art thou not asham''d, when Nature hath made thee a man, to make thy self a woman?
A54178	Being asked, What Continence and Temperance were?
A54178	Being asked, Who lived without trouble?
A54178	Being asked, what learning was best?
A54178	Being demanded what Wisdom was?
A54178	Being demanded, from what things Men and Women ought to refrain?
A54178	But above all, how great was the reproach, how many the sufferings, what bitter mockings did Jesus suffer at the hands of his enemies?
A54178	But at the terrible day, who will go to her Exchange any more?
A54178	But how shall those many Families subsist, whose livelihood is by such Trades?
A54178	But if I were ask''d, Whence came they then?
A54178	But would you know his Country, and the reason of his invention?
A54178	Contentions, and Family Animosities begotten?
A54178	Could it possibly be, That one from Palistina should bring us Father Adam''s Girdle, and old Mother Eve''s Apron to be shewen?
A54178	For I ask, What would such be at?
A54178	For the Lord saith, What doth it profit a man to gain the whole world, and to lose his own Soul?
A54178	For, after a serious consideration, What vanity, pride, idleness, expence of time, and estates, have been, and yet are?
A54178	Hath God given us these Enjoyments on purpose to damn us if we use them?
A54178	How many Playes did Jesus Christ and his Apostles recreate themselves at?
A54178	How much do these wise expressions condemn the pride and wantonness of this Age?
A54178	I said of Laughter, It is mad, and of Mirth, What doth it?
A54178	In like manner I will that Women Adorn themselves in modest Apparel;( what''s that?)
A54178	Is all your prattle about Ordinances, Sacraments, Christianity, and the like, come to this?
A54178	Is it not then intollerable that these bablers of the times should be esteem''d for Christians, who are yet to learn to be good Heathens?
A54178	Next, What great holes do the like practices make in men''s Estates?
A54178	O Lord God, holy and true, will it be, ere thou wilt come and take thy great Power, and Raign?
A54178	One asked him, Why he had no more love for his Country?
A54178	One saying, It was a great matter to abstain from what one desires?
A54178	Or if thou art a Dispiser, tell me, I prethee, which do''st thou think thy mockery, anger and contempt doth most resemble, proud Haman or Mordecai?
A54178	Plato seeing a young man play at Dice, Reproved him sharply; the other answered, What, for so small a matter?
A54178	Reason V. If pulling off a Hat, or Title, were to pay honour; who so vile, who so wretched, who so envious that could not honour?
A54178	Say not within your selves, How otherwise should men live, and the World subsist?
A54178	That a little by- rote babble,( though of never so good expressions in themselves) shall serve your turn?
A54178	This is not to obey the Voice of God, who in all Ages did loudly cry to all, Come out: from whence?
A54178	To one who demanded, What was Nobility?
A54178	View the Streets, Shops, Exchanges, Playes, Parks, Taverns, Ale- houses,& c. and is not the World, this fading World, writ upon every face?
A54178	WHAT WILL BECOME OF THEE?
A54178	WHITHER WILT THOU GO?
A54178	What Poets, Romances, Comedies, and the like, did these Holy Men and Women make, or use to pass away their time withal?
A54178	What have you, besides their good words, that''s like them?
A54178	What laughing, what fleering, what mocking of their Grandfather''s and Grandam''s homely fashion would there be?
A54178	What need these things?
A54178	What proportion bears your excess with their temperance?
A54178	What rich Embroyders, Silks, Points,& c. had Abel, Enoch, Noah, and good old Abraham?
A54178	Whose Adorning, let it not be that outward Adorning, of plaiting the Hair, and of wearing of Gold, or of putting on Apparel;( what then?)
A54178	Why are you yet behind?
A54178	Why should men need perswasions to what their own felicity so necessarily depends upon?
A54178	Why?
A54178	a self- denying Life?
A54178	and be baptiz''d with the Baptism I am to be baptiz''d withal?
A54178	and is it less in any to imitate, or justifie the same, since the more sober Heathens have themselves condemned them?
A54178	and why should they be expected in order to that glorious Immortality, and eternal Crown?
A54178	and, what would they have?
A54178	as the like Fashions and Recreations do maintain, which you so earnestly decry?
A54178	but because Labour is so very dear; and why is it so?
A54178	but, are you not got into that Spirit they condemned?
A54178	certainly much more impossible is it to forsake the greater?
A54178	dis- inheriting of Children?
A54178	dismissing of Servants?
A54178	from the wayes, fashions, converse, and spirit of Babylon; who''s that?
A54178	having the Treasure, and heart in Heaven?
A54178	how are their vocations neglected?
A54178	if the Vanity, Pride, Expence, Idleness, Concupiscence, Envy, Malice, and whole manner of living among the called Christians, were allow''d?
A54178	into that carnality& worldly mindedness they reprov''d in their Persecuters?
A54178	let the truly sober, yea, their own Consciences, declare?
A54178	look back, I beseech you, how unlike are you to these afflicted Pilgrims?
A54178	nay, is it not most abominable, when such as call themselves Christians, do both imitate and justifie the like inventions?
A54178	or the Christian life, matter of difficulty, and reproach?
A54178	or why not I love, for We love, and We love instead of I love?
A54178	parting''s of Man and Wife?
A54178	seeking the things that are above?
A54178	the Marriage- bed invaded?
A54178	there are other guests; what are they?
A54178	what Chapter, and what Verse of all the Writings of the holy men of God warrants these things?
A54178	what bowing?
A54178	what do you there?
A54178	what resemblance is there of their life in yours?
A54178	what scraping?
A54178	what would they do?
A54178	what''s the reason that the Cry is so common, must we alwayes dote on these things?
A54178	whence fetch you these Examples?
A54178	who shall Traffique about her delicious Inventions?
A54178	who to her Play''s?
A54178	why not then a plurallity of men?
A54178	working out Salvation with fear and trembling?
A54178	yet with what patience, meekness, forgiveness, and constancy did he, in all his actions, demean himself towards his bloody Persecutors?
A54178	young Women deluded?
A54178	your gaudiness with their plainness?
A54178	your luxury, and flesh- pleasing conversation, with their simplicity and self- denyal?
A54178	your reverence to the Scriptures, that are able to make the man of God perfect?
A70779	''T is True, and you say well, Oaths only serve till Truth- speaking comes, and you say, it is come to you; But how shall we know that?
A70779	* This was Chrysostom''s Exhortation Now it s said, How can we Trade without an Oath?
A70779	A. Thou wilt say that also concerning thy Wife; How is it now Adultery, which was sometime suffered?
A70779	Again, Let none say to me, What if any lay on me a Necessity of Swearing?
A70779	And how doth he swear by himself?
A70779	And how should those Honest Men invent one?
A70779	And how then is it not Confusion, that a Christian must be instructed, that he must not swear?
A70779	And if it was of Evil, how was it commanded in the Law?
A70779	And of thy Right Eye; What if I have a Delight in it, and be inflamed with the Love of it,& c.?
A70779	And thou shalt Swear the Lord liveth in Truth and Righteousness, and Judgment,& c. And how doth the Gospel forbid us to Swear?
A70779	And what if he do not believe?
A70779	And what more effectual Remedy can any People propose against the notorious Abuse and evil Consequence of Swearing, then Truth- speaking?
A70779	And what was this, tell me now?
A70779	And what''s the Meaning of a Writing?
A70779	Answer me in Truth now: If I had sworn alwayes, and at every season, what Priviledge would my Principality have?
A70779	B. Wilt thou allow the same also to me?
A70779	But Paul also swore, as they say?
A70779	But he feeds daily Forswearers and great Swearers, and will he give thee up to Famish, because thou hearkenest to him?
A70779	But in the Laws which Men command thou darest alledge no such thing, as, What if this or that,& c?
A70779	But much rather, why should we be imposed upon?
A70779	But such Distrust ought not to reign in the Faithful: But if we trust not Words, what should an Oath do?
A70779	But this is not so, nor can any think so: For God sweareth by none; for how can he, seeing he is Lord and Maker of all things?
A70779	But thou sayest, We have heard that God himself sometimes swore: The holy Scriptures record that; But is there any thing better then God?
A70779	But thou wilt say perhaps, What shall I do; he neither doth nor will believe me, unless I Swear?
A70779	But what do I speak of these?
A70779	But what shall I say of Oaths of the Courts that are left?
A70779	But what wilt thou say to me of the old Covenant?
A70779	But what wouldst thou have?
A70779	Can it any way be changed?
A70779	Come, tell me for what Cause an Oath was introduced, and why it was allowed?
A70779	Darest not thou that art initiated touch the holy Table?
A70779	Do we therefore think we do not sin, because they are not punished?
A70779	Dost thou give to some as Infants a kind of first Food, that they may at length receive a succeeding kind of Meat?
A70779	Dost thou make that Law an Oath, which forbids to Swear?
A70779	Doth he fear God, or doth he not fear him?
A70779	For, if one would have a more Venerable Man, would not the Case have Disgrace in it?
A70779	For, tell me, Thou halest a man to an Oath; What dost thou seek?
A70779	HOUT, that exceeds all Iniquity and Audaciousness: What then is to be done?
A70779	Hast thou therefore received Letters and Badges that thou shouldst lose thy Soul?
A70779	Hath he forsworn?
A70779	He may swear, who can not repent of his Oath: And what did the Lord swear?
A70779	He that brings the Fire by which an House is burnt, is he a Stranger to the Burning?
A70779	He that makes no Conscience of that Law that forbids Lying, will he make any Conscience of Forswearing?
A70779	Hear, ye CLERGY- MEN, who bring the HOLY GOSPELS for men to swear upon; How can ye be secure from that Oath, who sow the Seed of Perjury?
A70779	How can they ever hope to look their Lord with Comfort in the Face, who so severely Treat their Fellow- Servants?
A70779	How just and severe a Censure is this out of an Heathen''s Mouth upon the Practice of Dissolute Christians?
A70779	How low is Man faln from the primitive Rule of Life?
A70779	IF TO SWEAR IS FOUND TO BE DEVILISH, how are they to be punished who Forswear?
A70779	IF TO SWEAR TRULY BE A CRIME, and a transgressing of the Commandment, where shall we place Perjury?
A70779	If an Oath be forbidden to men, and a man imitates God in not Swearing, how is it that God is related in the holy Scriptures to swear?
A70779	If he be not faithful in Word, how will God by any means be the Witness of an Oath for him, who is destitute of Faith, to which God hath Respect?
A70779	If it be a great Good, not to Swear at all; what is it to Impose an Oath?
A70779	If it was not lawful for all to Name God simply, how great Audaciousness is it to call it in Witness?
A70779	Is God absent by this Means?
A70779	Is Religion placed in a Leaf?
A70779	Is it because an Oath ministred unto Freemen is as it were the Rack& Torture tendered unto them?
A70779	Is it not that they speak like Men?
A70779	Is it that we abuse that simply, this not so?
A70779	Is that Impossible?
A70779	Lastly, If thou shalt impose on any a Necessity of Swearing in the holy House, how horrible an Oath dost thou enjoyn, if thou dost so?
A70779	Let us now discourse concerning the Jewish Law to day: What is that, will he say?
A70779	Make God, the Great God of Heaven and Earth our Caution in worldly Controversies, as if we would bind him to obtain our own Ends?
A70779	Moreover, Who gave Power to Popes, to break the Command of God?
A70779	No, said the Bishop; and why?
A70779	No, thou seest that it is not for this: What gainest thou then, tell me now?
A70779	Ought not one even to Dread when God is named?
A70779	Paul Hungerd; and do thou chuse rather to Hunger then to transgress any of God''s Commandments: Why art thou so Unbelieving?
A70779	Perjury is a Denying of God: What need of God in this Matter?
A70779	Say, So may I not be blind?
A70779	Shalt thou chuse to do and to suffer all things, that thou mayst not swear, and shall not he Reward thee?
A70779	Surely it doth not prohibit an Oath, but requires a true one?
A70779	Tell me now, How are Parrets known?
A70779	Tell me now, how great Madness is it?
A70779	Tell me, my Friend, What dost thou get by Swearing?
A70779	That Christ is a Priest forever: Is that Uncertain?
A70779	The Word Hypocrisie signifies thus much, that which being one thing appears another; How then falleth he into Hypocrisie that sweareth?
A70779	Then said the Bishop, Why wilt thou not swear before a Judge,& c?
A70779	Thou a Worm, Dust and Ashes, and a Vapour; darest thou snatch thy Lord, who art such an one for a Surety, and compellest to accept him?
A70779	Thou hast lost both thy self and him: But hath he not Forsworn?
A70779	Thou wilt say; How can it be, that the same is sometimes Good, sometimes not?
A70779	Upon the Brink of a Precipice, or far from it?
A70779	We would fain know, if a most August Act of God''s Worship be nighest the Pit''s Brink, or farthest from it?
A70779	What Evil is it then to hale men back again upon Penalties?
A70779	What Evil therefore hath Swearing?
A70779	What Fruit gets he that often sweareth?
A70779	What Oath dost thou leave to us?
A70779	What do I speak of a Fellow- Servant?
A70779	What doth it say then of OATHS there?
A70779	What if I use an Oath Unwillingly, but to free me from Danger?
A70779	What if an Oath be written, and not pronounced with the Voice?
A70779	What if she be Nice and Curious?
A70779	What if the Books of the holy Scriptures be not used?
A70779	What if we be drawn by Necessity to give an Oath?
A70779	What is this but to contradict the natural Tendency of the Command of Christ and his Apostles?
A70779	What is this less then, Swear not at all?
A70779	What more?
A70779	What serve they for then?
A70779	What shall we say then?
A70779	What so great thing hast thou gained, as that which thou hast lost?
A70779	What then is to be done, if any require an Oath, yea, compel to Swear?
A70779	What then shall we say is beyond Yea and Nay?
A70779	What then shall we say to these things?
A70779	What then, if I shall shew thee, that it is not this only?
A70779	What then?
A70779	What then?
A70779	What then?
A70779	Where, sayes he, wouldst thou chuse to walk?
A70779	Whether an Oath be an elicit Act of Religious Virtue?
A70779	Who ever spake more seriously then our Saviour?
A70779	Who more necessary things?
A70779	Who said so?
A70779	Whom therefore do you more believe, me that do not swear, or them that do swear?
A70779	Why didst thou not rather Dye?
A70779	Why doth the Law command, that they should swear by God?
A70779	Why must Neither by any other Oath be added after such a plain Prohibition, as, My Brethren, Above all things Swear not?
A70779	Why then shall this be said to be of Evil?
A70779	Why therefore do they record that he swore?
A70779	Why?
A70779	Will you learn why they allowed them of old to Swear, not to Forswear?
A70779	Wouldst thou also learn on the contrary, how those things are not fit for a Child, which are not for a Man?
A70779	Wouldst thou have him to Forswear?
A70779	],[ London?
A70779	but being gone out, thou wouldst not touch the Head of thy Child; but touchest thou the Table, and doest not dread nor fear?
A70779	or rather because every Oath endeth with Detestation and Malediction of Perjury?
A70779	or who reaches a Sword, whereby a man is slain, is not he an Accessory to the Slaughter?
A70779	thus, But some will say, If any be forced to swear, what is to be done?
A70779	to Deceive?
A70779	— What then, if any require an Oath, and impose a Necessity of Swearing?
A70779	— Where is there any need of an Oath to him that so lives, as one that is attain''d to the height of Truth?
A54155	* But is not this to render us Obnoxious to the Government?
A54155	And are not all the true Saints Heirs of the Kingdom that stands in Power, and Righteousness, and Joy in the Holy Ghost?
A54155	And by Question they ask, How could this accute Man say, The Meeting would not hinder his Marriage?
A54155	And did not the Apostle go, to turn People from the Power of Satan unto the Power of God, which is the Power of the Highest?
A54155	And did not the Lord by his Prophet say of Israel his People, I will make thee an Eternal Excellency, and the Joy of many Generations?
A54155	And doth not Christ say, The Kingdom of Heaven is Within you?
A54155	And doth not the Apostle say that ye are not of the World?
A54155	And if any of our publick Enemies, who pretend to own a Church- Authority( some of them also being Members and Leaders) would not have done the like?
A54155	And if you had not stood we had perisht?
A54155	And is he not now in Defence of that Spirit?
A54155	And is it notwithstanding Blasphemy to stand in it, or testifie of one that doth stand in it, that he doth so stand?
A54155	And is not this true Scripture?
A54155	And must not all be made like unto the Son of God?
A54155	And suppose the Protestant has answered the Papist, Is that any Answer to me?
A54155	And was it not Christ which Saul persecuted?
A54155	And was not Judas and Apostle& Partaker of the Ministry?
A54155	And was not that the best Way, that what came by Print, should go by Print?
A54155	And was not this Reasonable?
A54155	And were not they exhorted, To FORGIVE one another, as God, for Christ''s sake, forgave them?
A54155	And what are these Baptists here, which thou hast set at work or given Occasion for it?
A54155	And what is Muggleton but an Adversary of Jesus Christ?
A54155	And what then?
A54155	And what was Alexander''s aim besides Ambition?
A54155	And what, are all these Blasphemous Titles?
A54155	And who w ● ● more Express, Earnest Frequent in the Judging that Spirit 〈 ◊ 〉 Envious Apostatized J. Pennyman?
A54155	And why are these Apostates so mad that G. F. should inherit the Kingdom of God that is Everlasting?
A54155	And why do you not answer Solomon in his Challenge, seeing you have taken part of his words out of his Challenge to Muggleton?
A54155	Are any to be Judges in that Church they have no Unity with?
A54155	Are not Christ''s Words, Seek the Kingdom of God first, and all things shall follow?
A54155	Are not my words expresly otherwise?
A54155	Are the Dissenters from the Church part of the Church they dissent from?
A54155	Are they deceived in Returning?
A54155	Are we not to turn away from such as stand not in the Power of Godliness?
A54155	Art thou a Man pretending to Truth or Honesty, that art so Untrue and Dishonest to thy Opposer?
A54155	Because we deny it to Men, must we therefore deny it to God?
A54155	Before what Court did we endeavour to bring them for beginning with us?
A54155	Brand us he would one way or other: Has he never read the Council of Trent, nor considered, among many others, the Life of Paul the 3d?
A54155	But I could wish he would let us know what to call him, who scarcely studies our Destruction more, then to conceal himself in compassing it?
A54155	But do these of the Hat- Spirit now Tremble at the Word?
A54155	But does he think R. F''s Reply Unsavory, and not E. Barns Out- cry, who only returned her own Word to herself?
A54155	But indeed, some Hat- Spirits perhaps could not say so; but why?
A54155	But thou Libeller, was he a Presbyterian, Independent or Baptist?
A54155	But was not this E. B. one of your Hat- mens Spirit?
A54155	But what Answer do all these words give?
A54155	But what Blasphemy is in this?
A54155	But what adds this to their Cause, in Defence of which they brought it?
A54155	But what are you doing, Professors, if you should with your Assistents, the Apostates, accomplish your Brethren Cruelty from New- England?
A54155	But what follows from these two Passages that so greatly justle at one another?
A54155	But what is that I said of him, that may be called Blasphemy?
A54155	But what is the Matter with our Adversary?
A54155	But what is the Matter with you Professors, that you are working in such Muddle, so many years old, as confessed in the Pamphlet?
A54155	But what shall I say?
A54155	But why is it so Hainous, to call such Proud or Self- willed, who resist the Witness of God in Friends?
A54155	But why must not the rest be credited?
A54155	But why must we be branded for Lyars because of that Saying, or our Adversaries base Aggravation?
A54155	But why then so bitter against us?
A54155	But, why MOVED?
A54155	By this we see, it was then the Church in their Opinion without dispute; I would fain know it comes now to be no Church?
A54155	Can any wise Man think, that, if such Infirmities were, this scurrilous and blindfold Way of using us, ought to prevail with us?
A54155	Christ answered him with a Question, Why callest thou me Good?
A54155	Did he not say of those 〈 ◊ 〉 ● ● ● posed J. Perrot''s Spirit ▪ You are more Righteous then we?
A54155	Did not the Apostle Peter receive the Infallible Spirit, and was not he led thereby?
A54155	Did we even forbid Men Trading, or endeavour to take People off from Trading with them?
A54155	Do you call this Blasphemy?
A54155	Does not the Church of England, both Excommunicate, and stir up the Civil Magistrate against such as dissent from her in meer Circumstances?
A54155	Does not the first imply, that a Man may Lawfully pull off the Hat in Prayer; and the latter expresly judge it as a Tradition of Men?
A54155	Doth he not deny it may be known?
A54155	Doth not this prove a Cabal?
A54155	Furley''s Paper, which you Hat- Men and others feed upon, who formerly were in that Practice amongst you, Has not he Condemned it?
A54155	Had they Faith?
A54155	Had we thus begun with them, how Condemnable would they have thought it?
A54155	Has Her Refusing to conform to John Perrot''s Innovation of the Hat on in time of publick Prayer unchurched Her?
A54155	Has not every Miscarriage, as Known, been Reproved?
A54155	Hath any Wronged them, they shall be Righted so far as we are able; But have any slipt, must we therefore divulge it?
A54155	Hath he lost his Wits that he makes this so Criminal?
A54155	Hath he not pronounced his own Character and Sentence hereby?
A54155	Hath not their Tendency been otherwise, even to speak Evil of Dignities; and to write of things which for no Good, but Hurt to Mankind are produced?
A54155	Hath this Man forgot that there were ever such Passages writ, as these?
A54155	He that sayes he is ruled by the Scripture may err, as well as he that sayes he is led by the Light; therefore is he not to be censured?
A54155	Here is Envy and Lyes again: Where were there ever such Words spoken, to submit to the Body of George Fox and his Party?
A54155	How came this Letter into this Socinian''s hand?
A54155	How cheery were they of such an one''s Intelligence?
A54155	How comes he so Certain in Condemning and Justifying?
A54155	How have they made the Haerts of the Uncircumcised Glad?
A54155	How is John Pennyman changed from what he was?
A54155	How knows he it was a True Motion?
A54155	I am not of the World?
A54155	I appeal now to the whole World of moderate and impartial People, whether we acted herein, unlike Christian, sober and prudent Men?
A54155	I would fain know, if this Adversary would observe no Distinction in this Case?
A54155	If so then, how dare he be so positive in the Censure of G. Fox?
A54155	If we have lost both, who has found them?
A54155	Ignorance and Prejudice?
A54155	In short; Who would be well spoken of by such that choose Vertuous Persons to speak Evil of, and Apostates to Commend?
A54155	In this Case what shall be done?
A54155	Is he angry with us for resisting Ann Mud''s MOTION, who himself, p. 32, 33, 71. denyes the Certainty of any such thing?
A54155	Is he to be informed of that Controversie long on foot between the Jesuits and the Doctors of Sorbon, and the Followers of Jansenius?
A54155	Is it any more then to say, That by him, as an Instrument in the Hand of God, People of many Nations have been by him begotten to God?
A54155	Is it because they were not married by the Law of the Land?
A54155	Is n ● t this your Condition?
A54155	Is not it established in Peace in the Heart?
A54155	Is not that which is the Life of one Good Man the Life of another?
A54155	Is not the Memory of the Just Blessed?
A54155	Is not this Gospel- Order?
A54155	Is that which was once by you improv''d to the Disgrace of the Quakers, now vindicated against them?
A54155	Is the Church already returned into the Wilderness?
A54155	Is this Blasphemy?
A54155	Is this to Answer our Challenge?
A54155	It was no other State then this that Christ spoke of, when he said, If therefore the Light that is in thee be Darkness, how great is that Darkness?
A54155	Miles off at that time?
A54155	Must we suffer for that which they justifie?
A54155	My Arguments( forsooth) are Popish, there''s Confutation enough; but with whom?
A54155	Now, what hateful thing did they deliver in this wholesome Christian Saying?
A54155	Oh, how unworthily have they dealt with us?
A54155	Or are we therefore no Body of Christians?
A54155	Or is there no certain Way of knowing him to be in the Wrong?
A54155	Or must some raw Slips of Unwatchful Persons Antichrist our whole Society?
A54155	Or, because of granting the Light to be obeyed in all its Leadings?
A54155	Or, is our Light Darkness, because they call their Darkness Light?
A54155	Or, must we therefore conclude, that the Light is not a Rule for Men to walk by, because some mistake, or swarve from it?
A54155	Or, would the Plea of such an one be so valid against the Body of a Church walking in the true Light, as to disengage any from her judgment?
A54155	Perrot sayes one thing, and Fox another; Who is in the right?
A54155	Read your selves; Are not you joyned with an Apostate or Apostates, in all manner of Lyes and Slanders?
A54155	Shall Ifs and may be''s conclude Men Guilty?
A54155	Should Men Complain and not Subscribe the Complaint?
A54155	So soon as ever the Lord shewed me this in the inwards of my Spirit, I smote upon my Thigh, and said, What have I done?
A54155	Some doubtless acted by Virtue of this Darkness, not as Darkness, but as Light; Was it therefore Light because they thought so?
A54155	Take heed, lest you be such as God will make your Bonds strong: And is not this Kingdom within, that is in Power and Joy in the Holy Ghost?
A54155	The Papists say, God ought to be worshipped; must we not therefore worship him, because they say so?
A54155	Then why do you thus seek after my Life, and publish Books to set the Magistrates and Ignorant upon me?
A54155	Then would not J. P. and the Baptists and the Hat Spirit and Tyranny& Hypocrisie detected have cryed Blasphemy, Blasphemy, Blasphemous Titles?
A54155	Thou Learned, and talk so Idly?
A54155	Very well; and is it not true?
A54155	Was I never Infallibly led, because the Enemy once blinded my E ● e, and deceived me?
A54155	Was it imposed upon them, as they suggest?
A54155	Was not Paul a Father of many Nations, who begot the Corinthians, that were Greeks, and the Romans, that were Latins?
A54155	Was this Man chosen for your prime Tool of Controversie, who can only tell one big Lye, and then run away?
A54155	We read of one that came to Christ in the outward, and said unto him, Good Master, What may I do to have Eternal Life?
A54155	Well, but was it Vnsavory so to reply, and not in E. Barns, so to interrupt and speak?
A54155	Well, but what Reception found they?
A54155	Were not the Christians of old by One Spirit baptized into One Body?
A54155	Were our Ministers Degenerated because they wore better Cloathes?
A54155	What Name shall we call this Partiallity by?
A54155	What Penn, Is this the Custom of G. Fox''s Court to Jeer the Poor Petitioners?
A54155	What Scurrility, Railing, Nick- Names, Mocks and Jeers are vented against us, with other Servants of the Lord?
A54155	What Sense is there in believing you only intend a False Quaker, who have writ and abetted those Writings that are against us as Quakers at all?
A54155	What Variety of Shapes do our Adversaries put on to compass their Ends?
A54155	What a strange Improvement has he made of my Saying?
A54155	What can try Spirits, but the Spirit?
A54155	What did the Apostle do in the like case?
A54155	What have ye been doing?
A54155	What heed is to be given to such a Changeable Self- Contradicting Person?
A54155	What if J. Coale had so spoak of G. F. and God''s Israel now?
A54155	What is become of the Integrity of J. O. that he should put his Name among such Men as these?
A54155	What is become of the once acknowledged Blessed Church, and her Powerful Ministry?
A54155	What might have been said in this Case against the ancient Christians?
A54155	What need this Clubbing for Mischief, and Caballing to our Ruin?
A54155	What others have we received from the Separatists of this Age?
A54155	What shall we say then upon his present Distance and Enmity?
A54155	What shall we say to a Man thus Hardy, and resolved to be Wicked, that he may render us so?
A54155	What, if there be but one, for two I can not find?
A54155	What, is not that concerning Wearing thy Hat in time of Pra ● er, which I said before is contrary to the Apostles Order?
A54155	Whether the Body of the Quakers, or their present Opposers be that Church, Yea or Nay?
A54155	Who is this Stranger?
A54155	Who was this People but the Church?
A54155	Why could they not as well have said by whom he was rebuked?
A54155	Why?
A54155	Will he make the Motion Uncertain, and yet certainly judge G. F. for a Forger, who was yet Innocent?
A54155	Will this be taking, think you, with People that love Peace and Quietness?
A54155	Would it have been Blasphemy?
A54155	Would not the same Excuse serve us?
A54155	and amongst the Ministry they deny, or are at distance from?
A54155	and are not the Saints Heirs of the Kingdom and of the Life that hath no End?
A54155	and did not she manifest her self to be in the Whorish Spirit in Hampshire, and Rose Atkins, and the Man they kept Company with?
A54155	and how apt to aggravate it to the Wrong of Christianity?
A54155	and how ill an Use have they made of all wholsom Counsel to reclaim them?
A54155	and made Conformable to his Image?
A54155	and that Quondam Quakers, now Apostates, are their Spies?
A54155	and was M. Pennyman more Regenerated in leaving off her mean ones?
A54155	and will not God establish his Seed for ever?
A54155	because I say, it may be said of G. F. a true Prophet, to Muggleton that curses hin, and the World knows him not, though he is in the World?
A54155	but because ye are not of the World, therefore they hear you not?
A54155	doth not the Apostle say, many Members, yet one Body?
A54155	has not the little Flock a Kingdom?
A54155	may not the least feel the Devilish Spirit in these Words?
A54155	must we not defend our selves without being brought upon Tryals?
A54155	no more Understanding, and yet pretend to write Books?
A54155	or does this prove that I would defend G. F. Let him say what he will?
A54155	or have we so used our Disturbers?
A54155	or what Injury there is done, in making that Difference, when Dead, which was observed by the deceast Party himself, when alive?
A54155	shrink?
A54155	the Question then will be, whether the Body in all Places concerned has given its Judgment against that innovating Spirit of John Perrot, yea or nay?
A54155	thus would we have it?
A54155	was this my Reward for a loving and curteous Letter, which kindly invited him to my House, for further Satisfaction?
A54155	what''s become of them?
A54155	which is beyond the Bounds of Modesty or Christianity, as it is known to the World in Hampshire: Why do not you write down their Carriages?
A54155	would they have a Man, when he is moved to pray, wait for another Motion to be led to discover it?
A54126	1.4?
A54126	3. p. 41. thus interrogating of me, Wilt thou dare to say, the Knowledge of this is to no Purpose?
A54126	4, 5, 6. and then charges it upon us, as the Consequence of our Doctrine: Are not Measures and Degrees Scripture- Terms?
A54126	59, 60. Who would have expected this from a profest Baptist and Preacher too?
A54126	Again, there is but one Christ, born of ● Virgin, that suffered at Jerusalem: Can that Christ be in Man?
A54126	And afterwards, Whether what we own, and is by him charged with Error, is sufficiently opposed or proved such?
A54126	And an Aggravation of that Error, to prefere the Spirit before the Letter?
A54126	And doth not the same Apostle tell us, If we walk in the Light, we have Fellowship one with another,& c?
A54126	And if in one Thing, why not in al ●?
A54126	And is he not grieved by the Rebellions of some, whilst he is delighted in others?
A54126	And is it a Crooked and Depraved Light that he grants, is to be obeyed and followed?
A54126	And is not the Spirit said to be quenched by some, at what Time it lives in others?
A54126	And was not the Death threathned Adam upon Disobedience, the Loss of this?
A54126	And what could this Light be for, if not to Guide, Rule and Lead them in the Wayes of Godliness, and consequently the Rule of the Godly in all Ages?
A54126	And what was that Death that he dyed?
A54126	And what was that Fruit and Tree God forbad, and the Serpent tempted the Woman to eat of?
A54126	And what was the Voice Adam heard in the Garden?
A54126	And what were those Cherubims and the flaming Sword and the Tree of Lif ●, all mentioned in that History?
A54126	And why may not divine Worship be given as well to you as to him?
A54126	Are all thy Brags come to this?
A54126	Are the termes of a Meeting for a publick Disputation in thy Answer?
A54126	Are they inexplicable by every Body, and yet explicated by him?
A54126	Are we Christ''s Body, as that was?
A54126	Are we no further concern''d in the Obedience and Sufferings of our Lord Jesus without us, then only as our Example or Patttern?
A54126	Art thou not ashamed of this Prophaneness and Baseness?
A54126	Art thou well advised in what thou sayest?
A54126	Be they unintelligible to all People, and yet not only pretended to be understood by him, but by him made intelligible to others?
A54126	Because God searcheth the Heart; is therefore the Common Light in every Man God?
A54126	But 2dly, I deny that G. F. so holds: what sayest thou to that?
A54126	But art thou willing in earnest this should be the Question between us?
A54126	But as this all thou hast to say to the Matter?
A54126	But doest thou indeed believe, that those Quotations in the former Dialogues are Forgeries?
A54126	But doth not this signifie a very Dishonest and Malicious Mind?
A54126	But doth this prove me guilty of wilful Lying, in charging thee with evading the offer made for a publick Disputation?
A54126	But hath he vindicated himself from these base Courses, or honestly confessed them?
A54126	But is every Example a Rule?
A54126	But is not T. Hicks conscious of first making us say that we never said,& then calling it, A Dialogue between a Christian and a Quaker?
A54126	But is this Compleat Justification?
A54126	But is this the Way to confute our Belief?
A54126	But suppose it be true; will it bear thy Inference; therefore God and Christ are in a lost Condition?
A54126	But that you would have us to believe that your Writings are more eminently from the Spirit then the Sciptures?
A54126	But the Meaness of the Shift aggravates the Forgery: Did G. W. ever deny that he had said so to J. G. or was that the Question?
A54126	But then, What wilt thou say to this Text; If Abraham were justified by works, he hath whereof to glory, but not before God?
A54126	But then, what art thou that madest it?
A54126	But to turn it back upon himself: Have no Anabaptists been cheated, notwithstanding they pretend the Scriptures to be their Infallible Rule?
A54126	But what Answer did I give thee to thy Question about Anointing?
A54126	But what follows?
A54126	But what is this to the main Point?
A54126	But what sayest thou concerning shadowy Ordinances?
A54126	But what sayst thou concerning Justification?
A54126	But what sayst thou to my Distinction about Justification?
A54126	But why all this wre ● ● ing?
A54126	But why does he not?
A54126	But why is the former not feared,& the latt ● ● more probabl ●?
A54126	But( why dost thou leave out the Word God- man, which thou usedst at first, and was repeated by G. W.) what of all this T. H?
A54126	C. But is it not absurd, yea, blasphemous, to talk of God''s redeeming the Seed?
A54126	C. But still, if Lost be meant only of God and Christ, how can Christ be said to seek and save a lost God?
A54126	C. How can God himself be called a Means?
A54126	C. If the Light within be more able to inf ● rm, rule and guide, and therefore more ● minently the Rule; What need is there of an historical Rule?
A54126	C. If these be your Words, wherein is my Ignorance or Malice manifest, in giving the World an Account of your Belief?
A54126	C. If thus E. B. did plead, why dost thou say I b ● lyed him?
A54126	C. Is it proper to say, I baptize you with the Spirit into the Name of the Spirit?
A54126	C. Why have you not respect to this Comparison when you entitle your own Books?
A54126	Can Fox here intend, that Christ is the Bishop of the Divine Life,& c.?
A54126	Can a Man baptize into Spirit and into Life, without Spirit and Life?
A54126	Can anything be clearer then that G. F. mak ● s the Soul the Subject, and not the Divine Life?
A54126	Can such a Light check for Evil, and excite to Good, that T. H. sayes, hath lost its Rectitude?
A54126	Can the Holy Ghost be this Discoverer and Instructor, and yet not eminently the Rule?
A54126	Counterfeit, FOrasmuch as Christ came to seek and to save that which was lost, I did query, who or what was that which was lost?
A54126	Did G. F''s words at most rise higher?
A54126	Did J ● sus Christ come to seek and save a lost God, a lost Christs was ever God and Christ in a LOST CONDITION?
A54126	Did ever any Man pretending to be in his VVits, talk so idly?
A54126	Did he not therein do his Duty?
A54126	Did we ever say, that the Fulness of the Godhead dwelt bodily in us?
A54126	Do men refer to Argumen ● s they never mention?
A54126	Do men use to prove Truths by Lyes?
A54126	Does my Argument fall, because thou beggest the Question?
A54126	God breathed into man the Breath of Life, and he became a Living Soul; and is not this which cometh out from God, part of God?
A54126	Has he not then shot his Bow at Random?
A54126	Hast thou T. H. any more to offer upon this Head?
A54126	Hath this Beginning or Ending?
A54126	He is manifested in us measurably, to save us: But was he so manifested in that Manhood to save it?
A54126	Her ● is Off spring and Production; what sayst thou T. H. to this?
A54126	Hicks in both his Dialogues, be really the Doctrines and Sayings of that Peopl ●, or not?
A54126	How comes this T. H. to be omitted?
A54126	How do we prefer our Writings above the Scriptures, which we prove by the Scriptures?
A54126	How much more sufficient now, T. H. is the Scripture then the Light?
A54126	How serious is this Man in his Lying?
A54126	How wilt thou prove shadowy Ordinances to be no Commands to us?
A54126	I suppose, thou hast considered them well; hast thou any Reasons to offer in Countenance and Defence of this horrid Opinion?
A54126	I would ask him how he knows the Scriptures extan ● are perfect, both as to Number, and Copy and Translations?
A54126	If Lost he meant ONLY of God and Christ,& c. What poor begging Shifts art thou put to?
A54126	If he pleads the Testimony of ● od within, his Cause is gone; if Tradi ● ion, I ask how?
A54126	If it be not, as every ordinary Capacity may easily see; how needless, as well as how false is this Rant of thine?
A54126	If not, How does thy Answer reach the Question?
A54126	If not, how injuriously has he dealt with G. W?
A54126	If they have, shall I make one of T. H''s Conclusions?
A54126	Is he assured the first Canon was rightly made?
A54126	Is it another God?
A54126	Is it hon ● st in you to deny the Scripture to be a Rule to others, when at the same time you make it a Rule ● o your selves?
A54126	Is it my Duty to call bad men by all the Names mentioned in Scripture, because there are such Examples?
A54126	Is it that thou ha ● t more Authority, or less Candor?
A54126	Is it to conclude, therefore the Light within is insufficient?
A54126	Is it to put us out of Doubt, to leave it in Doubt whether G. F. and J. N. ever said any such thing, or these words, as laid down together?
A54126	Is it to reject and deny the Scriptures, to have the good things they declare of brought in by the Eternal Spirit?
A54126	Is not Counterfeit a Name good enough for him that has thus counterfeited a Quaker an ● a Christian too?
A54126	Is not God then Christ by thy own words?
A54126	Is not this a taking away the Comparison, by putting the Subject of it in the Room of that for which it was brought?
A54126	Is not this to act the Dictator with a witness?
A54126	Is that Put- off like to confirm the Charge?
A54126	Is this Doctrine like to Christian the Anabaptist, and Vnchristian the Quaker?
A54126	Is this Man fit to write Controversie that is of three or four Minds in the writing it?
A54126	Is this Man like to make the Quaker No Christian?
A54126	Is this equal Dealing?
A54126	Is this man fit to reprove the Quak ● rs for turning men to a sufficient Light, who himself ● onfessedly follows a Crooked& Depraved Light?
A54126	Is this not to be Guilty of Fiction?
A54126	Is this the Christian?
A54126	Is this the Way to prove the Quaker no Christian?
A54126	Is this the way to evince and confute them?
A54126	Is this to act either the Divine or Logician after all thy conceited high Rants, thus pittifully to beg the Question?
A54126	Is this to condemn the Quaker out of his own Mouth, and to evince his Objections against him to be real Truths?
A54126	Is this to evince the Matters objected to be real Truths?
A54126	Is this to make the Scripture his Rule, that is so unruly in his Abuse of them?
A54126	Is this to make the Scripture thy Rule; or to act the Christian against the Quaker?
A54126	It is an Error to call the Scriptures the Letter in a Comparison with the Spirit?
A54126	John Bradford, a worthy Martyr, thus answered the Arch Bishop of York, who catechised him how he came to know the Scriptures?
A54126	Next, let us see if it was ever given to a Question of the like Tendency?
A54126	No, T. Hicks?
A54126	Now, Reader, if I forgive, how can I Assassinate?
A54126	Now, Reader, if no man can understand them, how can T. Hicks represent and evince them?
A54126	Now, T. H. answer; thou that pretendest to such punctuality, which of these are we to take?
A54126	Oh you that seriously profess Religion, can you away with this?
A54126	Or did we charge thee with misrepresenting it in this particular?
A54126	Or in Case of being cheated, should we tauntingly say, Where is your Infallble Judgment, because you say, You have an infallible Rule?
A54126	Or is either G. W. or W. P. as properly and peculiarly the Man- hood of the Saviour as that he took to manifest himself Saviour in?
A54126	Or is this to describe a real Quaker, and act the part of a true Christian?
A54126	Ought they not to be together in an Argument design''d to prove them one?
A54126	Pages, containing several Arguments made to evidence and confirm the Truth of the fir ● t?
A54126	Q. I will answer thee in the Language of thy own Creed: The Son of God is the natural Off- spring of God, is he therefore another God?
A54126	Q. R ● g ● t; but who is the Man?
A54126	Reader, Does not thy Soul rise against these abominable Practices?
A54126	Several Books are ● oft, that is certain; does the Scripture tell us what they cont ● ined?
A54126	Shall I enter him mute?
A54126	Shall I make one of thy Conclusions now against thee?
A54126	Shall this Man go for a Christian?
A54126	Suppose none of the positive Institutions of Christ be expresly mentioned in his Epistles; did he therefore deny them?
A54126	That God searcheth the Heart, who denies it?
A54126	That they are Infallible, because they have an Infallible Rule; Or that the Rule is Fall ● ble, because they are Fallible themselves?
A54126	That was by the Light within: How could he know him otherwise?
A54126	The Council as either Fa ● ● ible or Infallible; If the First, what Assurance ha ● he?
A54126	The Rule of ● aving Faith is that we speak of, and not that which is historical?
A54126	The Stress lies here, Whether this Answer were ever given by me to the Question''t is now made an Answer to?
A54126	The holy Ghost proceeds from the Father and the Son, is he therefore another God?
A54126	The same Objection thou makest against us, holds good against them, as thus, Christ is God- man; can God- man be in the Corin ● hians?
A54126	This is Confusion it self: Are the Light within and the Will of God revealed inconsistent things?
A54126	Thus thou quotest me: What Reply makest thou to this?
A54126	VVell, But I refus''d; to do what?
A54126	VVhat then should I call Thee, that art as bad a man, every jot, as the worst of them?
A54126	VVhat would have become of me, T. H. if I had spoken so broad as this?
A54126	Vpon whom doth not his Light arise?
A54126	Was ever such a thing as this heard of before?
A54126	Was it ever the Question, Whether the Commands of Masters were sufficien ● to guide us to Salvation?
A54126	Was not God at Liberty at what Time he said, They made him s ● rve with their Sins?
A54126	Was not the Light then the Rule of their Obedience, and the Way in which they were to walk?
A54126	Was there ever the same Reason for a Comparison between our Writings and the Spirit?
A54126	Wer''t thou aware of these things, T. H. when thou wrotest them?
A54126	What Reason hath any Man to b ● lieve thee, either in what thou affirmest or denyest, that dost so apparently contradict thy s ● lf?
A54126	What Return dost thou give to this?
A54126	What a Wicked and False Quaker this counterfeit Christian hath made to abuse true ones?
A54126	What a wretched Shuffle is this?
A54126	What else hast thou to offer?
A54126	What further doest thou object?
A54126	What intollerable Pride and Arrogancy have you Quak ● rs arrived to, and all this in following the Conduct of the Light within?
A54126	What makest thou forge, pervert, lye, sland ● ● and abuse us then?
A54126	What might not a T. Hicks have cavilled against Christ and his Disciples, ● s well as against us?
A54126	What more wouldst thou have?
A54126	What say the Baptists to this?
A54126	What sayest thou to this T. H?
A54126	What sayest thou to this, Reader?
A54126	What sayest thou to this?
A54126	What sayest thou?
A54126	What sayst thou is this?
A54126	What sayst thou to this?
A54126	What think the more sober among the Bap ● ● sts of the ● e Things?
A54126	What was that Serpent that tempted Eve; a fallen Spirit, or a Beast of the Field?
A54126	What were those Fig- Leaves he covered himself withall?
A54126	What''s thy Return to this?
A54126	Which is to come close to the Question: Or does he say, there ever was any such Question askt him?
A54126	Who ever said, that Breaking of Bread was a Figure of the Spirit''s Baptism?
A54126	Who was it revealed to them( Paul turned from Darkness to( Light the Will of God, but the Light?
A54126	Why then did sacred Penmen give such full Account thereof?
A54126	Will this bring Honour to his Brethren?
A54126	Will this convince me or any other of your Perf ● ction?
A54126	Will you be so liberal of your Revilings, whether your Adversari ● s give occasion or no?
A54126	Years before that was written; but what is the Reason thou over- lookest that Answer?
A54126	Years; but begets the Qu ● stion, How does T. H. know they were in the right?
A54126	and if it be God''s visiting Hand, how can it be mine, or any influenced by me?
A54126	and is not this Infinite in it self?
A54126	and to prove the Quaker none?
A54126	if not, how is the Light within a natural Effect?
A54126	if so, T. H. who is it that anointed the God- head, and with what, and to what End?
A54126	it is a making Inwardly Just, through a Purging out of Iniquity, and Mortifying of Corruption, and bringing in Christ''s Everlasting Righteousness?
A54126	or tell us, Does J. Gladman certifie, that G. W. said so to T. H. at what time he controversially askt him that Question?
A54126	queries, Will you be so liberal of your Revilings, whether your Adversary give occasion or not?
A54126	what is it but to say, If the Spirit of God was alwayes more able then the Scripture; what need is there of having Scripture?
A54126	which is, Whether their Baptism be with Water or the holy Ghost?
A54199	A Guide, to lead, direct, enable to the Choice, and preserve in it?
A54199	A Rule how to chuse one and refuse the other?
A54199	And did not the Apostles Preach to the Pricking of the Hearts of Thousands, and Paul by name; that Felix himself Trembled?
A54199	And how does his Charge retort upon himself?
A54199	And if he did know them, What should aile the Man to be so much our Friend to write against himself, under Pretence of writing against us?
A54199	And sayes J. Faldo, it follows now, what Difference is there in the Ground betwixt you and the Pope?
A54199	And shall we hold Principles inconsistent with an Eternal Recompence of Reward?
A54199	And should I grant him his Desire, what could it availe?
A54199	And what is this to denying an Eternal Heaven for the Righteous?
A54199	And what then?
A54199	Are People angry with us for not Believing or Asserting what is Hidden, and they know not themselves?
A54199	Are not People to follow God fully?
A54199	Are there two Distinct Words of God, the one quite another thing from the other?
A54199	Art thou fit to be a Gospel Minister, who hast not learnt to do as thou wouldst be done by?
A54199	Belye us in the Sight of all?
A54199	But do they say, that it is the Sense of the Truth declared of in the Scripture that puts a Value upon the Declaration?
A54199	But does he think us so Credulous, as to receive this Stuff for Gospel?
A54199	But doth this Incourage Men to cast off all External Means, and the Use of their Reason?
A54199	But he has a Scripture, and a Passage out of W. Smith to justifie his Charge, at least he thinks so; And how shall they preach, except they be sent?
A54199	But how does he know, that so many good Words in themselves were spoken from God, and not to deceive, tempt or abuse him?
A54199	But is it thus, that you know Christ died, that there shall be a Judgment, and an Immortality?
A54199	But said Christ to the Devil, it is written; what then?
A54199	But what a Pass, may I rather say, hath this Man''s implacable Spirit against the Truth of God brought him to?
A54199	But what are his Heart- akes?
A54199	But what if he did say so, and I should second him, would it follow that we deny a Resurrection?
A54199	But what is this for him?
A54199	But why poor Non- Conformists, after all their preacht up Battles, Spoyls, Plunders, Sacriledges, Decimations?
A54199	But why should God leave me, a Sufferer, from 14 Yeares of Age for Conscience sake( he feares) for Pride and Giddiness?
A54199	But will he deny the Resurrection in I. P''s Words?
A54199	But, why must William Penn''s Name be question''d about Houses and Possessions?
A54199	Can Outward Blood clense the Conscience?
A54199	Can Outward Water wash the Soul clean?
A54199	Can any Man be so stupid as to think, that E. Burrough ever intended the Soul of Man, that purely& simply constitutes him such?
A54199	Can he not savour and relish Spirits as well as Words?
A54199	Can not one Man be another Man''s Brother, and not the Elder Brother?
A54199	Can they beat down Self- Will?
A54199	Certain I am, this is quite another thing then good Doctrine: How can the Scriptures be the Word of God, and Christ the Word of God too?
A54199	Cometh this Blessedness then upon the Circumcision only, or Uncircumcision also?
A54199	Did ever Quaker so irreverently express himself?
A54199	Did he enlighten all who should savingly be enlightned at that Instant?
A54199	Did he not say that an Ax( a Sharp and Terrible Instrument) should be laid to every unfruitful Tree?
A54199	Did he write, and cause it to be written, and yet never intended we should read it; or reading it, that we should not believe a Word of it?
A54199	Did not the Saints enjoy Heavenly Places in Spirit, when on Earth?
A54199	Did you learn all those things by Immediate Inspiration?
A54199	Do we inherit the Reproach and Suffering of all that have separated from time to time?
A54199	Does Levity and Seriousness go together?
A54199	Does he live to what he requires from others?
A54199	Doth he envy Men the Blessings of Heaven, upon their Industry?
A54199	Doth his Mouth water after the Quakers Possessions, now the Government hath justly and seasonably prevented him of a fat Benefice?
A54199	Doth not the same Eternal Spirit that teacheth to Rule, also teach People to be ruled?
A54199	E. Burroughs True Faith,& c. And what''s this to the Purpose?
A54199	Either the Resurrection of the Body must be without that Matter, or it must not?
A54199	For Eternal Rewards, we not only own them, but above all People have the greatest Reason so to do; for otherwise, who so Miserable?
A54199	For what is it but to say, that though all Wicked Men have the Spirit striving, Good Men have it not?
A54199	For what shall be the Rule for trying the Certainty and Truth of any such Visions and Prophecies?
A54199	Froth and Sorrow keep Company?
A54199	God once appeared at the Mountain, and Jerusalem, therefore was either Worship to continue?
A54199	Has he not strangly mis- understood us?
A54199	Have all his Preaching, Praying, Writing,& c. no better Foundation then Hear- say, Imitation, strong Fancy and external Sense?
A54199	He quarrels my affirming all Knowledge to rest upon Experience, and opposes to it this question, Can we experience his Omnipotency?
A54199	He quotes G. Whitehead''s Letter to him, Whether Infallibility be attainable by any in these dayes?
A54199	How False?
A54199	How Injurious?
A54199	How came God to fall out with his own Off- spring?
A54199	How vain then is this Man''s Impeachment of us, as Persons void of all true Respect for them?
A54199	How was it then reckoned?
A54199	How will he do then?
A54199	How( almost) Unpardonable is this Priest then?
A54199	I ask, Was it the Scripture without, or the Son of God, otherwise called the Light or Word of God revealed in them?
A54199	I say, these Precepts and Examples are oblieging upon all; Why?
A54199	I say, with what would he relish, savour, or try this Voice?
A54199	I would fain know, in Case we should admit this absurd Assertion, how he would distinguish between these Two General Comprehensive Words?
A54199	If So?
A54199	If it be said; But they were used after his Coming and Ascension too?
A54199	If the Laws be Sufficient without a Judge, why is there a Judge?
A54199	If true Christians fill up, or add to Christ''s Sufferings, yet behind, why should their Writings be shuffled out of all Relation to the Scriptures?
A54199	Is he become an Enemy himself to that Gospel- Ordinance?
A54199	Is his Eye Evil, because God''s Eye is Good?
A54199	Is it not therefore Christianity?
A54199	Is not this pretty fair for an Adversary, as ill- willing to us and to the Truth, as J. Faldo, one of Ten Thousand in his Displeasure against us?
A54199	Is there not another Way, by which we may come to know God?
A54199	Is there something of God in my Conscience, that will give me the Knowledge of him?
A54199	Is this J. Faldo''s Religion, Gospel, Preaching, Praying, Learning, Civility, or whatever may be reputed Sober and Commendable?
A54199	Is this Man to be accounted of, as a Minister of the Gospel, that thus unrighteously deals with us?
A54199	Is this the Man, that must be thought fit to vaunt it over us with such Impudent Scurrility, Ungodly, as well as Unmannerly Reflections?
A54199	Is this the Upshot of all thy poor Insults?
A54199	Is this the great Originalian, Linguist, Critick, Philosopher, and what else his own conceit will have him?
A54199	Is this your Disputant?
A54199	Is this your Gospel- Minister?
A54199	Is this your Tertullus?
A54199	Know God''s Omnipotency experimentally?
A54199	Know only as they experience, know what God is no farther then they experience: Can we experience his Omnipotency?
A54199	Know the Death of the Man Christ Jesus, the Life to come, and judging of all Men by the Lord Jesus, only by Experience?
A54199	Must Noise supply the Absence of Reason?
A54199	Must every thing, that is in another, be necessarily of that in which it is?
A54199	Must not we fling off the Dirt they cast upon us?
A54199	Now I would fain know which are most excusable?
A54199	Now if there is but One Lord,& One Faith, as it is to be supposed, J. Faldo believes, why should it be so Criminal to say, there is but One Baptism?
A54199	Now what is this Teaching of the God above?
A54199	One would think the Strain of this Comment were Answer to it self: Why so much flourish, and little done?
A54199	Or because of a Difference in Manifestation, therefore not the same HE( through all those several Manifestations) in himself?
A54199	Or can he be such, and yet out of that Way which renders him a true Saint?
A54199	Or, Why should he be Angry at his Author, for Confessing to have known God that very Way, by which the Scriptures declare him only to be known?
A54199	Ought People therefore to be kill''d, because they cry Murder?
A54199	Reader, what can be said to such a Man; but that he is either Ignorance or Malice it Self?
A54199	Saints, and err from God''s Way?
A54199	Saints, and ignorant of God''s Mind?
A54199	Shall they be judged by the Law, who live under it, and yet the Knowledge of God thereby be a Sin, and Hinderance to their Salvation?
A54199	Suffer their Slanders, Detractions, Additions, and Down- right Abuses of us to pass Unanswer''d?
A54199	The Bread which we break, is it not the Communion of the Body of Christ?
A54199	The Question is about; what that Change must be which makes a Corruptible an Incorruptible Body?
A54199	The Reason of this Mistake lies here: If it be his Light, sayes J. Faldo, as Creator, then it hurts us not; if as Redeemer; why are not all redeem''d?
A54199	The Scriptures are True, and our Writings are True; but will it therefore follow, that we bring them upon a Vie?
A54199	The Works of Evil, the Scriptures tel us, are abominable; But the Question is, How do I know, what they declare to be Evil, is so?
A54199	The next Scripture he thinks I abuse, is this; Whither shall I go from thy Spirit; or Whither shall I flee from thy Presence?
A54199	Those are not his very Words; but what then?
A54199	Upon the Second Scripture, which he pretends we abuse, to wit, But what saith it?
A54199	Upon which he comments, What is this Resurrection, but what they call Regeneration?
A54199	Vain and Frothy?
A54199	Very well, and what is this to the denying of Gospel- Prayer?
A54199	Very well; And is this the great Blow threatned?
A54199	Very well; and what thinks he of the Instant of Christ''s coming into the World, out of the Virgin''s Womb?
A54199	W. P. what means your Latine, Greek, Authors, Logick, Scripture- Quotations?
A54199	Was it not then a Judge of what was Good from Evil?
A54199	Well, But when came this Quakerism into the world?
A54199	What Evil Spirit hath possest J. Faldo into this wretched and impious Consequence?
A54199	What Hell?
A54199	What Jew Living could have reason''d better for the Continuation and Perpetuity of Circumcision?
A54199	What Reason have any to Believe him against Us, who is Uncertain of the Truth of what he says against us, by his own Principle?
A54199	What Word?
A54199	What Words can be sounder of their Kind,[ Visible Worship] being left out, and which our Adversary unworthily puts in?
A54199	What a pass are these People come to, who yet deny all Teachings of Man?
A54199	What an Hair has he split?
A54199	What greater Malice couldst thou have shown, then thus unjustly to pervert the Scripture in our Name, belying and abusing both?
A54199	What hast thou done, that God should thus give thee up, not onely to believe Lyes thy self, but to endeavour to make others do the like?
A54199	What is it but to say, that six burning Candles are six Lights?
A54199	What is it, but to subject the Spirituallity of the Gospel to the Letter of the Law?
A54199	What is that Key may some say?
A54199	What more has any Quaker said?
A54199	What shall I say?
A54199	What shall we do then?
A54199	What then could be Paul''s Meaning in that Confession to the Law and Prophets?
A54199	What then?
A54199	What then?
A54199	What then?
A54199	What then?
A54199	What very vanity then, is all his Boast?
A54199	What was it enlightned Simeon?
A54199	What will they say then?
A54199	What would any Man give for such Heart- akes, that bring true ones upon a serious Mind?
A54199	What ▪ make us lve against God, his Servants, Scriptures, the Light within, and our own Souls?
A54199	What''s this to the purpose?
A54199	What?
A54199	Where is Faith all the while?
A54199	Where''s J. Faldo''s Reading, Learning, Conscience in this one Passage?
A54199	Who can lay down a more independent Doctrine upon Self, and hourly depending upon the Grace or Gift of God?
A54199	Who told and revealed to him the Lord''s Christ?
A54199	Who would think that J. Faldo should ever undertake the Quakers, so little understanding their Principles?
A54199	Why has he taken so much Pains, and flung so much Dirt?
A54199	Why spends he his Breath at a Venture?
A54199	Why then should we be denyed to conclude, and that most rightly, that to Know, and to Experience, are equivalent Terms?
A54199	Will they escape J. Falao''s heavy Censures?
A54199	Would he reject it, because the Scripture did not particularly own it?
A54199	Would this be just?
A54199	[ But I have no Logick] And why?
A54199	],[ London?]
A54199	and all, as knowing the Terrors of the Lord themselves, they warn''d others?
A54199	and base Reviling go for Confutation?
A54199	and that written or printed Words are valu''d for the Matters sake they treat of, rather then their own?
A54199	and was there no Terror, Dread and Amazement in all this?
A54199	and where an Evil Spirit brings it self not forth into those Works, what shall discern him, except it be the Good Spirit?
A54199	and why do you Rage, and Imagine a Vain Thing concerning us?
A54199	are not the Quakers true Christians without them?
A54199	as it is written, How beautiful are the Feet of them that preach the Gospel of Peace?
A54199	but it flyes in his Eyes: Is it not therefore Christianity, because Christianity takes it in?
A54199	did not Christ come to bring War as well as Peace; a Sword, a Fire upon Earth?
A54199	his Rationals being otherwise Sound; his Life Sober, and his Pretences no way anti- Scriptural?
A54199	how unworthily he hath Injur''d us?
A54199	nor why?
A54199	or lose their Reputation, because they are Zealous to maintain it?
A54199	or the Love of Parents to their Children?
A54199	what Lameness is there in the Question?
A54199	what will the End be of the Gawdy Obstinate Hypocrites of this Age, who resist so great Salvation?
A54199	what works the Conviction in me?
A54199	when he was in Circumcision, or Uncircumcision?
A54199	yea, that the Scripture of it self can do little?
A54098	''T is true, he Charg''d his Disciples, Not to Swear at all; but we can not think our selves to Obey him, when we Swear at Every thing?
A54098	( saith he) know ye not, your Body is the Temple of the Holy Ghost, which is in you, which ye have of God, and ye are not your own?
A54098	?
A54098	A Priest, a God on Earth, a Man that has the Keys of Heaven and Hell; do as he says, or be damn''d; what power like to this?
A54098	Absolutely, without Examination?
A54098	Again, says that Apostle to the Christians of his time, You are called to Liberty, from what?
A54098	And finally challenges them to convince him but of one Sin: Which of you convinceth me of Sin?
A54098	And here Two Things present themselves to our Consideration: First, the Person, who he was?
A54098	And pray, what''s the Matter?
A54098	And saith the Apostle John on this Occasion, Who is a Lyar, but he that denieth, that Jesus is the Christ?
A54098	And shall the end of that call be the enthraling Conscience to human Edicts in Religion under the Gospel?
A54098	And what a Church is that, which is made up of such Proselytes, or that employes such Means to make them?
A54098	And what did they do?
A54098	And what is Holiness, but Abstaining from Wickedness?
A54098	Are men impatient of having their conceits own''d?
A54098	Are not all Church Rites and Priviledges in their Custody?
A54098	Are you Wiser than all our Ministers and Bishops and your Mother the Church?
A54098	Art not thou born in the same Age?
A54098	At whose Door must all these Mischiefs lie?
A54098	Be ye Followers of me: How?
A54098	But did the Pharisees with their broad Philacteries know God''s mind better then the Prophets?
A54098	But if not as either without Convincement, pray how can force be lawful?
A54098	But it may be here Objected, How shall we know, that such a Declaration of Faith is sincere?
A54098	But now let us Protestants examine, if we have not departed from this Sobriety, this Christian Temperance?
A54098	But pray tell me, what is that desired Uniformity that has not Unity?
A54098	But suppose Conscientious Dissenters as ill Men as the Apostle describes an Heretick to be; what is the Punishment?
A54098	But tell the Church; and what then?
A54098	But they must search into the Secret of this Relation, how and after what manner he is the Son of God?
A54098	But to return; Christ told his Disciples, that he had chosen them out of the World; how?
A54098	But was this the Evangelical Rule and Practice?
A54098	But what is this Faith?
A54098	But what saith this Apostle further of the Business?
A54098	But what says the Apostle to this?
A54098	But what then can be the meaning of Christs words, Go tell the Church?
A54098	But what was Saul''s Sin?
A54098	But where is that Retired Breeding, which made our Women as famous for their Virtue, as they were always held for their Beauty?
A54098	But why dost thou judge thy Brother?
A54098	But why should we overlook our own Country?
A54098	But will we be govern''d by the Rules of Holy Writ?
A54098	But, suppose it to be so; Thou that art the Teacher of the people, art not thou also thy self made of the same Mold?
A54098	Ca n''t it content you to believe as she believes?
A54098	Can such a person so do without great rashness and temerity?
A54098	Can we be so Careful of our own Names, and so Careless of Gods?
A54098	Can we believe, There is a God, and not believe, that he is the Rewarder as of the Deeds of Private Men, so of the Works of Government?
A54098	Can we feed our Eyes with these Objects, and not feed the Hungry with Bread?
A54098	Can we think that Imposition or Persecution is able to Answer him this Question in the Day of Judgment?
A54098	Carve for the Maimed, and feed the Blind?
A54098	Did no body know the Truth till you came?
A54098	Did the Word of God come from you?
A54098	Do we Hunger after the Kingdom of God and Righteousness of it?
A54098	Do we know this Holy Mourning?
A54098	Do we with Reason deny it to the Papacy?
A54098	Doth not every Father teach his Son, every Master his Servant, every Man his Friend?
A54098	Every One that Sweareth shall be Cut off,[ how Cut off?]
A54098	Examine your selves, whether ye be in the Faith?
A54098	For can a Man be said to believe in one, that he will not receive?
A54098	For our own Sins and Folly can only direct the hand that seeks to Stab us; and shall we make it succesful to our own ruin?
A54098	For what else can be the Consequence of conforming to that I do not believe?
A54098	Had I any other Design then this, would I suffer my self to be reproached, traduced and persecuted by a conquered people?
A54098	Have not they only the Keys in keeping?
A54098	Here is a Creed indeed, but of what?
A54098	How many have been ruined, that were never exhorted, and Excommunicated before they were once admonished?
A54098	I answer,''t is not about Faith, but Injury?
A54098	I grant it; but what binding was that?
A54098	I would hereupon enter the List with a Pers ● cutor; Is Repentance in my own Power, or is it in thine to give me?
A54098	If a Person, in what Relation, Degree or Dignity it stands to the Father and Son?
A54098	If any should ask me, What are the Things properly belonging to Caesar?
A54098	If it be Objected, Which way shall we obtain this like Precious Faith?
A54098	If this Mercy were offer''d to all, or but some?
A54098	In his Humiliation his Judgment was taken away: and who shall declare his Generation?
A54098	Infine, Are we Merciful?
A54098	Is God asleep, or does he Change?
A54098	Is a man another kind of Creature now, then what he was of Old?
A54098	Is it Possible, that we can be so Tender of our selves, and so Unconcern''d for him?
A54098	Is it possible that a Man can truly believe in God and be damned?
A54098	Is it so indeed?
A54098	Is not God the same?
A54098	Is not Prophecy( once the Church''s) now engrost by them and wholly in their hands?
A54098	Is not the Spirit able to reveal somewhat to him, which he hath hidden from thee?
A54098	Is not this Fact?
A54098	Is not this Pride and Presumption in you, a Design to make and head Sects and Parties?
A54098	Is not this to destroy sincere Men, and make and save Hypocrites?
A54098	Is then every Body''s Book to be understood but God''s?
A54098	It was this great Apostle that askt that Question, Who art thou that judgest the Servant of another?
A54098	Know ye not, that the Unrighteous shall not inherit the Kingdom of God?
A54098	Lastly, What this Spirit is, that comes from Christ?
A54098	Let us but soberly consider, What Christ is?
A54098	Let us hear upon the whole matter the Sentence pronounced against them by the Wise Man; Who hath Wo?
A54098	Lovers of Peace more than lovers of our selves?
A54098	Lust in Self- denial?
A54098	Many will say to me in that Day[ what Day?
A54098	May any body else pretend to the Power of Absolution or Excommunication?
A54098	Most plain is that Answer of the Apostles to the Goaler, when he came trembling to them and said; Sirs, what must I do to be saved?
A54098	Next Whether he be the Cause or the Effect of God''s Love?
A54098	No such matter: What then?]
A54098	Now, what is this Kingdom of God, but God''s Government?
A54098	Now, who is this that is Lost, but Man?
A54098	On the other side, we have thy Judgment who fearest lest that may breed Contentions and Confusion; whose Judgment now ought we rather stand to?
A54098	Or is it the Fashions of strange Countries?
A54098	Persecuted rather than Persecutors?
A54098	Persons of Quality feast the Poor?
A54098	Philip joyn''d to him and askt him, If he understood what he read?
A54098	Revenge in Forgiveness?
A54098	Salvianus disputing What Faith is; Quid est igitur Credulit as vel Fides?
A54098	Saul died for his Transgression; then if he had not sinn''d, he had lived; he had beaten his Enemies and kept the Kingdom?
A54098	See you not how the whole World conspires with me in the same Opinion?
A54098	Shall I not visit for these things, saith the Lord?
A54098	She answered; Yea, Lord, I believe, that thou art the Christ, the Son of God, which should come into the World?
A54098	Sixteen hundred Years, et quod excurrit, hath the Gospel been preached unto the World, and is this stain spunged out yet?
A54098	Such as Christ bid Peter put up, or the Sword of the Spirit, which is the Word of God?
A54098	Tender- hearted?
A54098	The Kingdom of God is within you, saith the King himself; and where should the King be, but in his own Kingdom?
A54098	The Question is not, whether all the Truths contain''d in Scripture are not to be believed; but Whether those Truths are Equally Important?
A54098	Then said they to Jesus, what shall we do, that we might work the Works of God?
A54098	They are dark; what follows?
A54098	This Kingdom( the Apostle tells us) stands in Righteousness, Peace and Joy in the Holy Ghost: and Christ tells us, where it is to be set up?
A54098	To check this exorbitancy, the Apostle Paul demands, Who art thou that judgest anothers Servant?
A54098	To sum up all at this time; If we must believe as Caesar appoints, why not then as the Church believes?
A54098	To whom I pray you, is that said in Leviticus, Thou shalt not see thy Brother Sin, but thou shalt reprove, and save thy Brother?
A54098	VVell, then will be true Christians?
A54098	VVhat is become of that Antient Education of the Kingdom?
A54098	Very well: Does he not therefore believe in Christ?
A54098	Was not Abraham our Father justified by Works, when he had offered Isaac his Son upon the Altar?
A54098	Was that writ not to be understood?
A54098	We profess our selves to be Christians, Followers of that JESUS, in whose Mouth no Guile was ever found, what Precept did he ever give us?
A54098	Well but what followed?
A54098	Well, but say the Church Fighters of our Age, Did not St. Paul wish them cut off that troubled the Church in his time?
A54098	Were our Fore- Fathers out of the Way?
A54098	What Freedom was this?
A54098	What Fruit had ye then in those things, whereof ye are now ashamed?
A54098	What Joy can there be in that to the Persecuted?
A54098	What Kingdoms hath God destroyed, and Cities turn''d into Rubbish, because of National Evils too much occasioned by the Remisness of Magistrates?
A54098	What canst thou say to the contrary?
A54098	What is Christ but Meekness, Justice, Mercy, Patience, Charity and Virtue in Perfection?
A54098	What is more Allowable, yet what is more Abused than Cloths and Victuals?
A54098	What is this strange Apparel?
A54098	What is this will of God?
A54098	What might this Faith be?
A54098	What more can be strain''d by the fiercest Prosecutors of Men for Religion out of these words?
A54098	What part can Pride have in Humility?
A54098	What shall we say of the rare Faith of the Centurion, preferred by Christ himself before any in Israel, though a Gentile?
A54098	What think you of this?
A54098	What was that Prize he paid, that Ransom he gave?
A54098	Whence comes it, that we are at our Wits ends, when we see Persecution, and Sword, and Fire to rage against the true Professors of the Gospel?
A54098	Where is the poorest Mechanick that would be paid his Labour in Brass half Crowns for Silver by either Pope or Bishop?
A54098	Which of you( says he) by taking Thought can add one Cubit to his Stature?
A54098	Who can express any Man''s mind so fully, as himself?
A54098	Who can speak better or express the Mind of the holy Ghost plainer, than the holy Ghost?
A54098	Who can think that Evidence Good that is extorted?
A54098	Who dare publickly preach or pray, that is not of that Class or Order?
A54098	Who is he that overcometh the World, but he that believed, that Jesus is the Son of God?
A54098	Who then should be more concern''d for the Preservation of Virtue, than Government?
A54098	Why so?
A54098	Why?
A54098	Will nothing do, but Man''s Comment instead of God''s Text?
A54098	Wilt thou be a Presbyterian?
A54098	Wilt thou be an Episcopalian?
A54098	With what Reason then can we assume it to our selves?
A54098	Would ye Prosper?
A54098	Wrath in Meekness?
A54098	Ye have heard of Old Time( saith Christ Jesus)[ that Men should: Swear: not when they please, nor yet Swear Vainly?
A54098	Ye shall know them( said Christ) by their Fruits: Do men gather Grapes of Thorns or Figgs of Thistles?
A54098	Yes: But with what Sword think you?
A54098	a Just, a Merciful, a Patient, a Charitable and a Virtuous Man to be like Christ?
A54098	after what manner?
A54098	and are our Hearts purified by the Precious Faith of the Son of God?
A54098	and can we be so bruitish, as to think our Nobler part void of Distinction about that Treasure which is of eternal Moment?
A54098	and how he died for us?
A54098	and if I say the Truth, why do ye not believe me?
A54098	and in what Sense can Man be said to be Lost, but by Sin and Disobedience?
A54098	and shall Christians have less than Jews had?
A54098	and shall not Uncircumcision which is by Nature, if it fulfill the Law, judge thee, who by the Letter and Circumcision dost transgress the Law?
A54098	and shall we allow that Liberty to our selves, and refuse it to God?
A54098	and spend our Money upon Lifeless Pictures, but shut up our Bowels to thy Living Image, the Poor and N edy of the Earth?
A54098	and that Unity, which has not Love, Meekness and Patience in it?
A54098	and that we Leave undone the thin ● s we ought to do?
A54098	and we shall the better know, whether Moral Men are to be reckoned Christians?
A54098	and what Bodies we shall have in the Resurrection, in Nature, Stature and Proportion?
A54098	and what Fruits it hath brought forth?
A54098	and what to do?
A54098	and what''s that, but keeping the Law of God?
A54098	and where a Just Government perish''t, or an Unjust Government long prosper''d?
A54098	and whether Acceptance and Repentance be with the Consent of the Creature, or by an Irresistible Grace?
A54098	and whether God could or could not have Saved man an other way?
A54098	and who shall stand when he appears?
A54098	and why should any man presume to be Wiser than the Holy Ghost?
A54098	are we Poor in Spirit?
A54098	at least, shall they not be punisht?
A54098	can any deny it, that love Truth more then a Party?
A54098	can we then deny a Meek Man to be a Christian?
A54098	cast out Devils by the Prince of Devils?
A54098	don''t they make it their proper Inheritance?
A54098	from whence then hath it Tares?
A54098	hast thou given us Plenty, and should we see others Want?
A54098	hath the God of Heaven given men Plenty for such Ends?
A54098	have not we refused them this reasonable choice?
A54098	have we any true Veneration for the Exhortations and Injunctions therein?
A54098	have we not threatned, beaten and imprisoned them?
A54098	he answered, an Enemy hath done this; the Servants said unto him, wilt thou then that we go and gather them up?
A54098	he desired Philip to interpret the mind of the Prophet, if he spoke of him self or another?
A54098	his Consequences& Conclusions in the room of Sacred Revelation?
A54098	how comes it, that we who have been forgiven much, have our selves fallen upon our sellow Servants, who yet owe us nothing?
A54098	how it Exists?
A54098	if Properly and strictly or Tropically and elegantly to satisfie the Justice of God?
A54098	if it comes from God also?
A54098	is it New Fashions?
A54098	it ca n''t possibly be, such mock at it?
A54098	muchless to constitute Ministers?
A54098	must we believe thee without any Tryal, and take what thou sayest for granted without any more to do?
A54098	not Self- conceited, but Humble, Meek and Lowly in Heart, like him that bid us be so?
A54098	not to converse or live bodily in it?
A54098	or because some ask or seek amiss, will it follow that the thing it self is naught?
A54098	or came it unto you only?
A54098	or could they deliver it clearer?
A54098	or must he therefore be without the Pale of Salvation?
A54098	or will this kind of Improvement of their Worldly Talent give them Peace in the Day of Judgment?
A54098	ought we to think him Careful of the Lesser, and Careless of the Greater?
A54098	prove your own selves: but which way shall we do this?
A54098	seest thou how Faith wrought with his Works?
A54098	shall I then take the Members of Christ, and make them the Members of an Harlot?
A54098	shall not my Soul be Avenged on such a Nation as this?
A54098	shall not the same Sins have the like Punishment?
A54098	should we clothe our Dead Walls, and let thy Poor go Naked?
A54098	so must the Last Christians too: were those Ages led by the Holy Spirit and taught by the Grace of God to live God- like, or like God in the World?
A54098	such as receive Stripes for Christ''s sake, and not those that beat our Fellow- Servants?
A54098	that which conquers the World and purifies the Heart?
A54098	the Conclusions of men?
A54098	the Faith of the Woman and Inhabitants of Samaria, that he was the Messiah?
A54098	therefore take no Thought, saying, What shall we eat or what shall we drink, or wherewith shall we be clothed?
A54098	they must not be read?
A54098	this Godly Sorrow?
A54098	what Body he Rise& Ascended with?
A54098	what Example hath he left us to Countenance this Practice?
A54098	what follows then?
A54098	what hast thou to object against God himself, wilt thou accuse him of indiscretion?
A54098	what his Authority?
A54098	whether it be God, or an Inferior Minister?
A54098	who hath Babling?
A54098	who hath Contentions?
A54098	who hath Redness of Eyes?
A54098	who hath Sorrow?
A54098	who hath Wounds without Cause?
A54098	who is the Author of it?
A54098	with outward Chains and Fetters, in nasty Holes and Dungeons?
A54154	''T is granted, that all True Doctrine is according to Scripture; but the Question is, What is true Doctrine?
A54154	( according to J. F''s own distinctions) Was it the Godhead?
A54154	* At whose Hand- Writing?
A54154	* What sayes J. F. to this?
A54154	2. and there I am as wise as I was before, no such Words or Matter appearing: What shall I say of such an Adversary?
A54154	20. was very impertinent, if J. Faldo may be of Authority, who said, Where is the Wise?
A54154	28?
A54154	436, 438. the only great Constitutes of a Gospel- Church?
A54154	55. of a certain Romanist, who coming into England and being asked, which of the multitude of Sects came nearest unto the Roman Church?
A54154	A Fault so palpable, is soon found; VVho not stark blind with Envy would make so ill a Construction of so found an Expression?
A54154	Again, If Paul''s Body were but a Cloathing, how much more remote doth J. F''s Comparison make Christ''s Body to be from his Divinity?
A54154	Again, Simon Peter, Flesh and Blood hath not revealed( what?
A54154	Again, in Answer to one Morgan, who mockingly queried, Have you alone the Spirit of God, and not we?
A54154	And do they not receive it alike immediatetly from God?
A54154	And doth he now tax my Honesty in saying, That he makes us to call he Bread and VVine Christ blessed, the Invention of the Pope?
A54154	And for Faith, how can a Man have it, and not know he hath it; and which way may he possibly know it and not experience it?
A54154	And if so?
A54154	And suppose all this, hath he not dis- engaged me sufficiently?
A54154	And was there no Terror, Dread and Amazement in all this?
A54154	And who dare deny that heavenly Enjoyment of God, to be the blessed End of Writings and Sayings too?
A54154	And why may it not follow, if it be not another Dispensation, that it is the same with that of Christianity?
A54154	Another sure Witness, another more sure Witness; Is not all Preference shut out of the first, and brought in by the last?
A54154	Are Beasts and Birds as properly the Temples of the Living God, as sanctified Men?
A54154	Are Flesh, Blood and Bones Accidents, or that of them which is gross and corruptible an Accident?
A54154	Are not we Out- done in our Expressions by profest Ministers, and those of the Independent and Baptist Way?
A54154	Are there not Doctrines falsly deduced through Men''s Ignorance of the true Intendment of Scripture?
A54154	At this he scoffed; What know God only as they experience?
A54154	At whose Door then should we lay this Absurdity, The Spirit of God exhorted the Spirit of God?
A54154	Books in Thirty affords us so many gross Instances of his Unfair Dealing with us, what might we have expected upon our Examination of the rest?
A54154	But I would fain know of J. Faldo, how Christ''s Graces, Works and Image can be there, and Christ the Workman excluded?
A54154	But I would query, Was there not a Word of God before them?
A54154	But J. F. Is not that Babylon, or the Antichristian Church, which has the Shew and Outside, but not the Life and Power of Godliness?
A54154	But as to my Presumption and Arrogancy, either I am Certain or Vncertain that it is Truth that I preach; If it be Truth, why may not I say so?
A54154	But did ever any Man not miserably baffled, put off such serious Matter with such vain Reflections and Pedantick Similes?
A54154	But further, sayes W. P. Can not one Man be another Man''s Brother, and not the Eldest Brother?
A54154	But had he; where is J. Faldo''s Christianity in the Point?
A54154	But hath the Man forgot that the drift of his Book is to Vnchristian us?
A54154	But how?
A54154	But if he meant that God taught by his immediate Discoveries with and beside the Scriptures, then wherein do we differ?
A54154	But said Christ to the Devil, It is written; VVhat then?
A54154	But that he may leave no part of his Picture undrawn by his own hand; for who can( or will) do it so well?
A54154	But there is no such ab ● urdity follows upon either; The Soul ca n''t dye, can not therefore the Man dye?
A54154	But to proceed; What does he mean by Mouth, or how does he take it, Properly or Metaphorically?
A54154	But what Occasion had he for this Reflection of our Friends Paper, even as by him ● elf given us?
A54154	But what can not such a Scoffer do, who dare Affront God, and be Injust to Men in the View of the World?
A54154	But what doth he mean by our not professing Eternal Rewards?
A54154	But what doth he mean by these Terms, Immediate Inspiration?
A54154	But what is all this to J. Faldo''s defending himself from abusing I. Penington''s Words?
A54154	But what is that to the Question?
A54154	But what of all this, J. Faldo?
A54154	But what of all this?
A54154	But what said I to this?
A54154	But what shall I say?
A54154	But what then?
A54154	But whether do you not depend upon the Things ye do for Life and Salvation?
A54154	But who most dishonours them?
A54154	But why all this Contempt?
A54154	But why did he take no notice of the rest of my Answer, and say so little to this; and which is worse, an Untruth too?
A54154	But why may not People be refresht in their Souls from that divine Power, which may attend a Person speaking in a Language unknown?
A54154	But why my Father of all others?
A54154	But why our little Juncto, otherwise call''d the Spirit of G. Fox, and his Ministry, or Representative Body?
A54154	But why should I expect a better Account of these Divine Mysteries from a Man that knows so little of them, and sets so sleight by them?
A54154	But why so?
A54154	But why such a trivial Rant for a Reply?
A54154	But why?
A54154	But why?
A54154	But, Friendly Reader, what sayst thou of this Man''s Evasion?
A54154	Can Outward Water wash the Soul?
A54154	Can any Man forbid Water that these should not be baptized, who have received the Holy Ghost as well as we?
A54154	Can any Man t ● ll another''s Mind better then himself?
A54154	Can outward Water wash the Soul clean?
A54154	Can we experience his Omnipotency?
A54154	Can you think this Man worth Disputing with, who rambles and talks he cares not how?
A54154	Confidently said; but if all the Words be not there, doth it follow the Matter they import is not there?
A54154	Dares he affirm more?
A54154	Did I ever say you did?
A54154	Did ever Quaker so irreverently express himself?
A54154	Did ever any of us take those Words for our only Call?
A54154	Did he ever wrong him?
A54154	Did he not charge us with calling the Bread& Wine of the Lord''s Supper the Pop ● s Invention?
A54154	Did he not say, that an Ax( a sharp and terrible Instrument) should be laid to every unfruitful Tree?
A54154	Did not Christ come to bring War as well as Peace, a Sword, a Fire upon Earth?
A54154	Did not Tiberius himself move to the Roman Senate his being taken into the Number of their Godds, upon the Report of his mighty Works?
A54154	Did not the Apostles preach it?
A54154	Did not they draw as large Conclusions?
A54154	Did the Body God prepar''d for his Son to do his Will in, help to constitute him Christ, as much as the Apostles Body did help to constitute him Paul?
A54154	Do not I expresly say, Writings are but holy things at second hand?
A54154	Do they serve Sin or Lusts because Christ hath not given them Light to discover their Sin?
A54154	Do you not intitle them to a very near relation, the Text interpreted?
A54154	Does John Faldo conclude us little better then Devils?
A54154	Does he think we are to be Jeered or Railed out of our Religion?
A54154	Doth he think I was to play the Fool in answering of him, as he begs Excuse for in Replying to me?
A54154	Doth my Reputation depend upon the Good- liking of J. Faldo''s Ungodly Charges, propt with fal ● e Citations, Perversions,& c?
A54154	Doth this Scandalous Perversion become a Man who two pages off tells us of his abhorring to Mis- eite, Mis- render or Mis- apply our Writings?
A54154	Doth this become any Man of his Pretence to either Schollarship or Christianity?
A54154	Drusius upon the same Place queries; Who receiveth not his Light, and is not illuminated by his Light?
A54154	Especially when there are no such Words in my Answer?
A54154	First, What are those Words cited out of William Smith, that prove, we take Men off from Reading the Scriptures?
A54154	Had it been a good Argument against Luther''s Books, that they were not sold at Rome?
A54154	Has he a Priviledge to make us Fools and Knaves at Pleasure without Contradiction?
A54154	Have you felt his Power to take away your sin?
A54154	He sayes, he hath proved it at large: and I say, I have refuted it at large; and what sayes he to that?
A54154	Here''s my Reflection by way of Consequence, but where''s my Argument?
A54154	His third Citation was out of I. Penington; Can outward Blood cleanse the Conscience?
A54154	How absurd is W. P''s Reasoning here?
A54154	How black am I with J. Faldo''s Dirt?
A54154	How can God be said to dwell and walk in his People, if so remote from them as J. Faldo represents him to be?
A54154	How can they teach others, who know not Truth themselves, as they say, but as they read it without them?
A54154	How is it possible my Arguments should be conquered, when they were never encounter''d?
A54154	How many Times in Religious Discourses will J. Faldo come under the like Imputation?
A54154	I Query of my Reader, if this was meant of the Scripture, upon whom J. F. makes W. S. bestow the word Corrupted?
A54154	I deny the Minor, or second Proposition; I query then, if I ought not to be understood, to own the Scriptures and Gospel Ordinances?
A54154	I would fain know what is the Difference between these two Expressions; were not the Bread and VVine Christ blessed, the Lord''s Supper?
A54154	I. Lord who shall, ABIDE in thy TABERNACLE, who shall DWELL in thy HOLY HILL?
A54154	If Christ and Word of Faith are not Synonimous or equivalent Terms?
A54154	If I be Vncertain, why dare I be so bold to preach it?
A54154	If he understood it of his Exposition, how can that truly exposite the Text, who exposites it quite to another sense then it will bear?
A54154	If not, there is no Disputation: If I ought to be so understood, was it ingenuous or just in him so to cavil?
A54154	If so, how do I make our Wrings holy things at the first hand?
A54154	If that be not the Question, how have I granted the Question?
A54154	If the Laws be sufficient without a Judge, why is there a Judge?
A54154	If they say, they be Sure, ye know what followeth: If they say, they be Vnsure, when shall ye be sure that have so doubtful and unsure Teachers?
A54154	Is Schollarship a Protection against Wresting?
A54154	Is he fit to reprove, who out- does the Reproved in that for which the Reproof is given?
A54154	Is it because the Dutch- Woman spoak in an English Meeting: Do we Hold, Teach or Practice any such Thing?
A54154	Is it false Doctrine to assert, That God is at Liberty to speak by the Scriptures or without them?
A54154	Is it not beyond what E. B. said of a Report of Christ?
A54154	Is it not true, that if something be more firm then Writing, that which is more firm, and not the Writing, is the Judge and Determiner?
A54154	Is not my Wordlike a FIRE, saith the Lord, and like a HAMMER, that breaketh the Rock in pieces?
A54154	Is not this implyed as strongly and clearly as his Consequence in the contrary Proposition?
A54154	Is the Ability of a Master questioned by the Use of Books?
A54154	Is there no Supersedeas to such Unchristian Proceed?
A54154	Is this Man fit to write of Religion that adventures so boldly to pervert Men''s VVritings?
A54154	Is this Man like to acquit himself with Advantage against the vain Attempts of W. P. as he is pleas''d to call them?
A54154	Is this the Scripture- Doctrine, he says I oppose with Philosophical Conclusions?
A54154	Is this the Way to prove Quakerism, none?
A54154	Is this your Combatant, you, that blow him with Pride and Rage, that he may only have Wind to Crack out against the Quakers?
A54154	It concern''d him more to be just in this then to ask, Why all this Contempt?
A54154	JOhn Faldo, in his Book, entituled, Quakerism No Christianity, begins with his Account of Christianity, What it is?
A54154	Jesus answerd them, Do you now believe?
A54154	Lastly, The Persons rejected are such as first kick or spurn against the Admonitions of the Church of Christ?
A54154	Lastly; Was not this State more dangerous, then that of the Gentiles?
A54154	May he evermore thus confute me?
A54154	May not Antichrist adorn himself with the Literal Profession of the Gospel?
A54154	May we not ask of Water- Baptism as Christ askt concerning John?
A54154	Must I alwayes deny Eternal Recompence, where I do not expresly declare I own it?
A54154	Must I. P. intend what J. F. will have him, and not what really he did?
A54154	Must it not be the Body then?
A54154	Must my Book be no better answer''d?
A54154	Must the Quakers needs contradict to save him from the Discredit of fouly belying them?
A54154	Next, VVho are those Bastards, to whom the Cup of God''s Indignation is pour''d fourth?
A54154	Next, doth it not imply, that Quakerism( so called) is not Christianity, if another Dispensation?
A54154	Now can any Understanding Man account my Adversary''s Idle Shifting Question a Pertinent Reply?
A54154	Now what is the Teaching of the God above, said I?
A54154	Now who shall be Judge of that, the written Law?
A54154	Now, Reader, tell me, of this Argumentation what has he taken, what has he replyed to?
A54154	Of what Service are the Scriptures, as they are given forth and recorded without?
A54154	Oh how ready are Men to condemn in others what they indulge in themselves?
A54154	On what part of my Answer can he fasten these words?
A54154	Or because of a Difference in Manifestation, therefore not the same H E( through all those several Manifestations) in himself?
A54154	Or deserve I 〈 ◊ 〉 better Terms at his Hands, who made no hard use of it in my Answer?
A54154	Or pretend, we had a Call thereby, to preach to all Nations?
A54154	Or what Preferment had it been to despised Truth to lye upon the same Stall by Error and Imposture?
A54154	Or why do we omit any Command therein mention''d?
A54154	Or, how is it possible to reconcile things as contrary as this; William Penn owns Visible Worship: William Penn denyes Visible Worship?
A54154	Or, is it no Proof, that God is at Liberty to speak by any other created thing to instance the Case of Balaam''s Ass?
A54154	Our not daring to enter into the secret of the Almighty?
A54154	Quest What is the Righteousness that justifies in the Sight of God?
A54154	Rep. How can I guide W. P''s Pen, to write Truth in Matter of Fact?
A54154	S. meant the Scriptures; how could they be said to wander, or drink the VVhore''s Cup?
A54154	Shall he rant uncontroleably?
A54154	Shall this pass for my Confutation?
A54154	Suppose them to be my stress, what Subterfuge lies there?
A54154	That can not be; how can the after Sentence relate to the former, or be understood as it is?
A54154	That the Title of it is Quakerism no Christianity?
A54154	The Ancient Christians were Brethren, having one Father; Were they therefore equally dignified in Degree of Fellowship?
A54154	The Papists hold Revelation, and the Quakers own Revelation; what''s the meaning of these two Propositions, unless it be the Conclusion I drew?
A54154	Therefore unworthy?
A54154	Therefore was the Light or Spirit in it self insufficient?
A54154	They Baptized, must I therefore Baptize?
A54154	They Cicumcised, therefore must I Circumcise?
A54154	Thirdly, That Generations to come should call him blessed: But is not the Memory of the just blessed?
A54154	This brings to the Point, Whether the Scriptures or Christ may most deservedly be stiled the Word of God?
A54154	This, I fear, J. Faldo will never swallow; and why?
A54154	Thus hath he given away his Cause, yet still he swaggers like a Conquerer: But may I ever be thus overcome?
A54154	To John?
A54154	To Try all things was an Apostolical Exhortation: Nor can you escape the Censure of Dis- regarding it, if you decline a fair Inquiery after us?
A54154	To the Light I speak, that is, To the Light I direct my self, To that I make my Appeal, if what I write be not true?
A54154	To the Light of God in all your Consciences I speak: Very well; and what then?
A54154	To the first I answer, their Learned Divines I know not; and how should I, their Names are concealed?
A54154	To which I answered, That if he was inferiour to no Apostle in his Works, why should he be reputed so in his Co ● ● ission?
A54154	Upon which I query with J. F. who are the VVanderers?
A54154	Upon whom doth not his Light arise?
A54154	VVhat Trifling is this?
A54154	VVhen did we call any Thieves or Robbers, for a Name given to the Scriptures, if them he mean?
A54154	VVhere''s the Opposition now?
A54154	VVhy else do they seek God''s Mind( say they) by Prayers not formal but by the Spirit?
A54154	VVhy so much Contempt?
A54154	VVould this be just?
A54154	Verse are one and the same thing under two Names, else there can be no Sence or Coherence in the Apostle''s Words; for what Answer is this?
A54154	Very well becoming Penn''s knowing Divinity and Philosophy; Fire and Air are of an Elementary Nature; is Fire and Air therefore Carnal?
A54154	W. P. denyes not the Scriptures, yet for all that, he owns them no more then an Horse or a Goose, and why?
A54154	Was I then to be blamed for not m ● ddling with what was not to be found?
A54154	Was it the Man''s Soul?
A54154	Was not Abraham our Father JUSTIFIED by WORKS, when he offered Isaac his Son upon the Altar?
A54154	Well, But when came this Quakerism into the World?
A54154	What Agreement can there be in this?
A54154	What Blindness hath seized him, that he should not see this a Fault in himself?
A54154	What Corrupting of Scripture is it to say, which ye slew, instead of whom ye slew?
A54154	What Difference was there in Point of Time between Christ''s eating the Supper with his Disciples just before his Death?
A54154	What Man of Sence can think I meant only that very same Bread and Wine which Christ and his Disciples eat and drank together?
A54154	What Reason has he urg''d, or Argument attempted, that were by me employed, in Defence of the Passage, and Illustration of our Innocency?
A54154	What Reply is this wretched, disingenuous Section to my Answer?
A54154	What Sort of impious Gibberish is this?
A54154	What a False and Frothy Reflection is that, for one that would be accounted a Divine?
A54154	What a silly Evasion is this?
A54154	What an Idle Non sequitur is this?
A54154	What are all those you are withdrawn from, ALL DAM NED?
A54154	What can be better proved?
A54154	What can there be more conceited then this?
A54154	What do you esteem your own Meanings and Interpretations?
A54154	What doth he understand by the Person slain?
A54154	What greater Malice couldst thou have shown, then thus injustly to pervert the Scripture in our Name?
A54154	What had he to do with our Livings?
A54154	What if I. P. was a Schollar, might he not therefore be Abused, or Misunderstood?
A54154	What is it but to say, They could Lye, Swear, Steal, Kill,& c. without any Remorse, did they not find such Injunctions and Prohibitions upon record?
A54154	What is this but to say, It shall be so, because it shall be so?
A54154	What other End have our Meetings, Writings and Sufferings?
A54154	What sayes John Faldo to these things?
A54154	What shall we say of those, whose Pride has brought them to such a pitch of Passion, that Rage must follow Reproof, and Revenge a Confutation?
A54154	What sort of Conscience must he have, that dares look the World in the Face, and obtrude such arrant Vntruths upon it?
A54154	What was that Church that fled into the Wilderness?
A54154	What was that Word of God that grew and multiplyed before any New Testament Writings were in being?
A54154	What went ye forth to see?
A54154	What will they say then?
A54154	What with our Ministry?
A54154	What would such Men do, had they as much Power as Anger?
A54154	What, Reader, can be clearer, first, then his Denyal of our Dependance upon Good Works for Life and Salvation?
A54154	What, how and by whom they are to be distributed?
A54154	What?
A54154	When or where did I ever give Occasion for such Biasphemish Gibberish?
A54154	Where is the Disputer?
A54154	Where is the Scribe?
A54154	Where lies the Mistake?
A54154	Who any whit intelligent or candid, considering that I refumed the Argument in opposite Terms, could think I intended it not to opposite Ends?
A54154	Who can find Names for such Impious Principles?
A54154	Who can give the Spirit of God to Man, but God himself?
A54154	Who ought to believe him?
A54154	Why did he not give my Words; who knows by what he quoted of my Answer that he had ever been so kind?
A54154	Why doth he not say, it is a Shame I produce any Scripture at all?
A54154	Why should his Negative pass, and mine be stopt; or his Consequence hold, and not mine?
A54154	Why spends he his Breath at a venture?
A54154	Will nothing serve the Man''s Fancy besides Poles and Antipodes?
A54154	],[ London?
A54154	and their breaking Bread together soon after his Death?
A54154	and what Evidence can he give us upon his Principles of the Truth of the former and Falshood of the latter?
A54154	and why such hard words from a Man of his Circumstances?
A54154	as this Argument manifests, which naturally expresseth J. Faldo''s wresting of I. P''s words?
A54154	ask, Who is there in whom the Light of the Divine Wisdom doth not shine?
A54154	because it would choak him: Perhaps I must be a Jesuit, an Equivocator, and what else he pleaseth; but wherefore?
A54154	is it honestly done to ● pply that to Acting upon Stages and Fencing, which ● lly me was joyned to Worship?
A54154	no more then this, I have proved it at large,& c. Doth this Man look like an able Disputant?
A54154	or He, that appeared then more Gloriously, had never shown himself before?
A54154	or Line upon Line superfluous?
A54154	or because they hate the Light that is given them?
A54154	or does this deny all other Lights besides the Living, Spiritual and Essential Light?
A54154	or resolve any Doubt, or clear up any Mis- understanding concerning what is delivered, better then he that spoak it?
A54154	or the Use of Books superfluous, because of his Ability?
A54154	sayes W. P. Therefore must the Quakers needs deny the Scriptures to be any means to resist Temptation?
A54154	shall we be stiled Blasphemers, that more modestly utter our Belief, whilst these Men notwithstanding pass for Orthodox?
A54154	telling Folks, They may fear I was craz''d or a sleep when I wrote it; asking, If they think such a Man to be sinlest or infallible?
A54154	that loves God, and fears God, and obeyes God, and believes in God,& c. his Father regards it not But what thinks J. Faldo of all these Things?
A54154	the Terrors of God the Possessions of Satan, and the Remorse of Conscience Hell broke loose?
A54154	to wit, that by asking, Can Outward Blood Cleanse?
A54154	what a pass hath he brought his Affairs to?
A54154	what doth?
A54154	why do they not go seek the Scriptures rather?
A54154	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c. That is, Is the Soul Divine and Immortal?
A54202	& c. Is not this frequently confest by the Professors of Religion in our times, and the most affected piece of their Righteousness too?
A54202	& c. Was ever God and Christ in a Lost Condition?
A54202	& c. Will you 〈 ◊ 〉 of Infallibility, and Talk like Mad- Men?
A54202	& c. and is not this that comes out from God, part of God,& from God?
A54202	( And have not s ● me of their Brethren conf ● st, That there is a kind ● f Infiniteness in the Soul?)
A54202	( though they are not my words) when he himself has confessed, Christ to be the Light and Life of Men?
A54202	* Where is his Quotation for the Reader to Examine here?
A54202	1. Who is a God like unto thee, that pardoneth Iniquity, and passeth by the Transgression of the Remnant of his Heritage?
A54202	1st, Wherefore were Apostles, Prophets, Evangelists, Pastors, Teachers given and set in the Church for the Work of the Ministry?
A54202	21?
A54202	2ly, If this Light had been Sufficient, wherefore should God have superadded so many other Wayes and Means; they would be then needless?
A54202	Also, That a Quaker should sa ● to one T. Hollbrow, What dost thou tell me of the Scriptures?
A54202	Although we have known Christ after the Flesh, yet know we him no more; why?
A54202	Anab What need these Impertinencies?
A54202	Anabaptist, Is it Honest in you to deny the Scriptures to be a Rule to others, when at the same time you make it a Rule to your selves?
A54202	And afterwards, Whether what we do own, and is by him charged with Error, is sufficiently opposed or proved such?
A54202	And has that been taken by their Church alwayes for sufficient Proof?
A54202	And have not their Parents complained of them?
A54202	And how can that same Body be equally sensible of Celestial Delights?
A54202	And shall we notwithstanding be reputed Sleighters of the Scriptures?
A54202	And since he is for Querying, let me ask him, who is understood in that Passage, God even thy God hath anointed thee with the Oyle of Gladness,& c?
A54202	And very vain is T. Hick''s Objection, If your Light be Sufficient, why do you read them?
A54202	And was this Knowledge without Experience, or by and through Experience?
A54202	And what then?
A54202	And when he queries, Will you be so liberal of your Revilings, whether your Adversary gives Occasion or not?
A54202	And who it was that anointed him is evident from the place?
A54202	And why was not his whole Life mention''d to his Justification?
A54202	Are not my Wayes Equal?
A54202	Are not our Books mostly written in a plain, familiar and Scripture- stile?
A54202	Are there not those, that hold Justification before Sanctification?
A54202	Are they represented to be Overturners of all things to exalt the Light within, and now revile People most bitterly if they obey it?
A54202	Are we confused because we use his Words?
A54202	Are we not altogether degenerated Plants of a Strange Vine?
A54202	Are you brought into Fellowship with God by it?
A54202	As for instance, Thou manifests thy Darkness, that thou art still in thy Imagination; What dost thou witness in thy self?
A54202	As if they might not as well plead the Scripture too, upon his Belief of a Rule, and give him the same Difficulty?
A54202	Believing nothing?
A54202	Besides, if so great a Change or Alteration pass upon the Body, how is it that Carnal and Sensible Body that suffered?
A54202	Besides, suppose the Philosophers had been Ignorant, must it needs follow ▪ that the Fault and Want was in the Light, and not in them?
A54202	Besides, what Authority have these Men for Using them?
A54202	But Thomas Hicks, tell me, Who, or what w ● ● Christ in that Manifestation it self, but that D ● vine Word, Life or Light manifested in Flesh?
A54202	But do you not oppose a Righteousness inherent, as to Justification?
A54202	But doth he believe, that Jesus Christ is the Eternal God?
A54202	But doth not this signifie a very Dishonest and Malitious Mind in you?
A54202	But herein has he done foolishly, for it being yet disputable betwixt us, what is Truth, and what is Persecuting, and what is Reviling?
A54202	But how had this been a Fault in the Servant, if his Kings Mercy had not been proposed for his Example?
A54202	But if a Man Errs, is it not the Fault of Right Reason?
A54202	But if the Spirit do not, what does?
A54202	But if this Right Reason can not Err, then Man can not Err?
A54202	But in this Condition, how knows he that the Scriptures were writ by Inspiration?
A54202	But is it good Doctrine to say, that his Glorious Body that we shall be fashioned like unto, is a Humane Body?
A54202	But is that sufficient?
A54202	But let me ask him, Can any Man do Good of himself?
A54202	But may T. Hicks say; Is Repenting nothing?
A54202	But suppose this Light to be so; Why an Insufficient Light, and a Saving Light both?
A54202	But tell me honestly, Do ye believe this Right Reason may Err?
A54202	But the Popes talk of being Infallible; are not you like them?
A54202	But the Priest queries smoothly?
A54202	But what is this Right Reason?
A54202	But what led thee to it?
A54202	But what makes this for his Conceit?
A54202	But what think''st thou of the Light in this Case under Debate?
A54202	But which way?
A54202	But why Confident Dictator, and brazened with Impudence, Rage, and Folly?
A54202	But why Transported with Pride and Error?
A54202	But why any, if not Sufficient?
A54202	But why can neither themselves, nor any else, give a distinct and intelligible Account of their Doctrines?
A54202	But why must I be counted guilty of vile Hypocrisie?
A54202	But why then does T. Hicks conclude so of ● ●?
A54202	By the Obedience of one many are made Righteous?
A54202	Can Men be Sanctified, and yet so Corrupt?
A54202	Can Mortality be cloathed with Immortality?
A54202	Can he have so little Modesty in his Cryes against Impudence, as to make our Accusers& Parties, either Judges or Witnesses?
A54202	Can his Conscience be so seared, as to handle holy Things without Fear?
A54202	Can it be fairly done, to propose the most knotty Questions for himself, and give the weakest Answers for us?
A54202	Can one be forgiven that is not Guilty?
A54202	Can we think one Good Thought of our selve ●?
A54202	Can you pretend to be guided by an Infallible Spirit, and yet be guilty of such gibberish and folly as this?
A54202	Canst thou call Jesus Lord by any other Power or Spirit?
A54202	Collier confesseth; dare he say, this is to deny any Eternal Advantage?
A54202	Could one think that a Chieftant of them should be so Guilty of the same Injustice?
A54202	Did the Gentiles of old the things contained in the Law, without a Word, Commandment, Law or Light within, inducing them thereto?
A54202	Did the Primitive Christians use to answer thus?
A54202	Did they never any of them suffer from their Parents?
A54202	Did this Light within create the Heavens and the Earth,& c. it being proved that it self is but a Creature?
A54202	Distracted, or worse?
A54202	Do we not earnestly endeavour to confirm what we write by Scripture, which not only renders it a Pa ● t of our Book, but the most Noble Part too?
A54202	Do you believe the Scriptures to be the true Sayings of God?
A54202	Do you consider what you say?
A54202	Does he?
A54202	Dost thou not Tremble at this Consequence?
A54202	Dost thou not believe this?
A54202	Doth not this import that a Man must be formally just before he be justified?
A54202	Doth not this justifie that horrid Act of James Naylor''s at Bristol, in receiving Hosannah''s with Divine Worship,& c?
A54202	Doth this agree with ● is Pretence, That all he intended, was only our Conviction and Recovery?
A54202	First, Whether doth he not intend it as absolutely designed, and unchangeably decreed of God from Eternity to particular Persons?
A54202	For what then was his Spirit given?
A54202	For when he asks us, Do you believe the Scriptures to be true Sayings of God?
A54202	G. Fox sayes thus, God breathed into Man the Breath of Life, and he became a Living Soul, and is not this of God, of his Being?
A54202	Had it not been for this, how could the Apostles have preach''d down the whole Ceremonial Worship of the Jews?
A54202	Has none it but he?
A54202	Hath he not here Abused his Reader?
A54202	Have none Right Reason but such?
A54202	He asks, What is the True Ministry?
A54202	He prepared it, he took it, he was manifested in it and by it; how can we deny that Body which was our Lord''s?
A54202	He sayes that we assert the Light to be the Rule, how then is our Obedience to it the Rule; for that is true Holiness?
A54202	Hicks has this Reason before mention''d?
A54202	Hicks in both his Dialogues, be really the Doctrines and Sayings of that People, or not?
A54202	Hicks in particular, much less, that I have vented or aggravated so many horrible Lyes against either them, or him?
A54202	Hicks?
A54202	Holy Life, and that which gives it, or makes it so?
A54202	How agrees this with his opposing the Light within as a Rule?
A54202	How agrees this with their saying, That Christ in respect of his Divine Nature is in all places, and that Christ is the Life and Light of Men?
A54202	How can this be?
A54202	How can we be said to make our Holiness the Rule, when we affirm it only to be a walking up to the Light within, which is Holy?
A54202	How do they agree?
A54202	How shall I know that?
A54202	How then is it free?
A54202	How then shall Man do that Good he ought to do, but by the Holy Ghost?
A54202	How?
A54202	I Answer; Is the Joy of the Ancients now in Glory Imperfect?
A54202	I ask, Would the Anabaptists be thus served concerning their own Proselytes?
A54202	I query,( saith he) Whether both these Persons do not tacitly deny the Resurrection of the Body?
A54202	I would ask any Man of Common Sence, if the Scripture is not as well set in Opposition to it self by these two Pretenders, as the Light within?
A54202	I would ask whether Remission of Sins be not one part of Justification?
A54202	I would ask you, Whether Remission of Sins be not one part of Justification?
A54202	I ● this thy Conscience?
A54202	If any say they were extraordinarily Inspired, I answer, how did such as then believ''d know that, if not from an Inward Testimony?
A54202	If he sayes he was told so; I ask how they knew it?
A54202	If in the Originals of Hebrew and Greek; Query, In what Copies?
A54202	If not, say so; If it was, as most, or all believe, then, whether the Divine Nature of Christ was unconcern''d in that Anointing?
A54202	If not, why didst thou cite it without opposing it?
A54202	If so, how could they be Ignorant of Sin''s coming into the World?
A54202	If so, then Man''s Soul must be Infallible?
A54202	If so, wherefore were Apostles, Prophets, Evangelists, Pastors Teachers,& c. giver, and set in the Church for the Work of the Ministry?
A54202	If they can, tell me in what sense, and from what they are cleansed?
A54202	If they say they were told so too, and so upwards; I ask what Assurance can any Man''s Say- so or Hear- say be in a Matter of such Importance?
A54202	If this Light be the Rule, who is the Subject capable of understanding it?
A54202	If this Light ever was and is Sufficient, how comes it, that Men have been and are so degenerated in Faith, Discipline and Worship?
A54202	If this be not Forgery, there is no such thing in the World?
A54202	If thou canst, pray let me know, whether the whole Person, or part, or something else?
A54202	In the mean time, He tells the World, that William Penn, in Answer to this Question, How did Christ fulfil the Law for Sinners?
A54202	Is Singularity grown so odious to an Anabaptist Preacher, that he should make it a Subject for his Scorn and Drollery?
A54202	Is every Master as ignorant as his Schollar, because his Schollar knows not as much as his Master?
A54202	Is his Worship Spiritual, and can we perform it out of the Motion of his own Spirit?
A54202	Is it ever the farther from being Serpentine for that?
A54202	Is it not needful we should be informed, who must obey this Light?
A54202	Is it not rather to do us what Injury and Mischief he can by Slanders and Forgeries?
A54202	Is it not the Testimony and most certain Amen in the Conscience?
A54202	Is it not to make the Soul a kind of Widdow, and so in a State of Mourning and Disconsolateness, to be without its Beloved Body?
A54202	Is it not written, Thou Fool, that which thou sowest is not the Body which shall be, but God gives a Body as pleaseth him?
A54202	Is it so?
A54202	Is it so?
A54202	Is not Humane Body an Earthly Body?
A54202	Is not that Will- Worship?
A54202	Is that enough?
A54202	Is that which ought to be obeyed( or appealed to in things relating to Salvation) a misguiding Light?
A54202	Is the Heavens that must retain him only the Hearts of Men?
A54202	Is there no being in the Life, Power, Nature and Virtue of that Seed?
A54202	Is there no difference between a Rule, and Obedience to it?
A54202	Is this Doing as Men would be done to?
A54202	Is this Light within the Immediate Object of Divine Worship?
A54202	Is this the End of pleading for Perfection in Degree, to allow these Abominable Enormities, as Church- Infirmities?
A54202	Is this writ like an Infallible Dictator?
A54202	Is this your Champion?
A54202	Is this your Champion?
A54202	Is this your Retribution, O Injurious Satisfactionists?
A54202	Let us understand your Opinion of Sanctification, what it is?
A54202	Mad- men?
A54202	May our Adversary blush at these Dark Imaginations but here toucht upon, because more largely handled else- where?
A54202	May we not conclude the Body of Man as well as the Light within to be God by this Reason?
A54202	Meer Man?
A54202	Must I believe thee upon thy own Words?
A54202	Must every one use the Scripture right that pretends to it as their Rule?
A54202	Nay, Christ washed his Disciples Feet, telling them, they ought, or it was their Duty so to do one to the other, therefore should T. H?
A54202	Nay, what Rule had the many Thousands then to worship God by?
A54202	Nothing at all?
A54202	Now what Contradiction is there in all this?
A54202	Now what is more evident, then first, That it is not our Answer?
A54202	O why should this horrible thing be contented for by Christians?
A54202	Obeying nothing?
A54202	Of this G.F. spoke, when he said, Is not that of God, which cometh out from God?
A54202	Of whose Service were we Negligent?
A54202	Or why should not they rather desist Practising of those with the rest, and that upon the same terms?
A54202	Pray what''s Infallible?
A54202	Q Are you no better?
A54202	Q Why, I once thought you received the Holy Ghost out of hand?
A54202	Q. I Query, Which of them is the Rule?
A54202	Q. Shall Right Reason interpret?
A54202	Quaker, If by Interpretation, who shall interpret?
A54202	Query Is ● othi ● g else taught but this Seed, then your Min ● stry is only God Preaching to Himself?
A54202	Remember the Instituted Brazen- Serpent of old,& c. what became of them in the like case?
A54202	Shall Noise alwayes go for Zeal, and implacable Contest constantly be esteem''d contending for the Faith once delivered to the Saints?
A54202	Shall a Lying Dialogue be Demonstration enough to prove us what so invective an Adversary would have People believe us to be?
A54202	Should that be admitted for a Proof so ● ar as it extends?
A54202	T. Hicks knows not all truth, nay T. Hicks may be led into many Mistakes; Is his Bible, which he calls his Rule, therefore the Cause?
A54202	That it concerns not the Sufficiency, so much as the Universallity of it?
A54202	The Apostles anointed with Oyl, therefore should T. H?
A54202	The Apostles baptized, therefore must T. H?
A54202	The Light within?
A54202	The Priest''s Query lies thus, Whether the Scripture being Carnal, and the Letter Killing, as you say, we may read them without Danger?
A54202	The Question will be, Why did they not better understand them?
A54202	The Question will now be, Whether I meant this of the Creature alone, or by the Assistance of God''s Holy Spirit, by which his Children are led?
A54202	The Spirit?
A54202	This is no more then the Genuine and a direct Consequence of denying the Resurrection of this Body; Is it not?
A54202	This shews that Men may have an Historical Faith, and yet not the True Faith nor Knowledge of the Scriptures, what then gives to believe aright now?
A54202	Thou Fool, that which thou sowest is not the Body which shall be; and repute us Hereticks for believing him?
A54202	Thou hast affirmed that God is Christ: If so, Did God die and suffer to God?
A54202	Though God''s Grace be Sufficient of it self, therefore is the Creature always in that Condition, wherein he needs not Means?
A54202	To what end?
A54202	To which kind of Answer he usually replies, What is Thy Witnessing to Me?
A54202	To whom were we False?
A54202	Very well; But who has this rectified Faculty?
A54202	Was ever such a thing as this heard of before, that Jesus Christ came to seek and save a lost God, a lost Christ?
A54202	Was not Abraham justified by Works when he offered Isaac?
A54202	Was not Abraham our Father justified by Works, when he had offered Isaak his Son upon the Altar?
A54202	Was not Christ God''s Gift?
A54202	Was not Paul''s Righteousness the Son of God revealed ● n him?
A54202	Was not my Question Plain and Familiar; but is this Answer pertinent?
A54202	Was that said of Christ or no?
A54202	Was there ever any thing more Scoffing, Prophane and Dark then this?
A54202	Well then; Others may have Right Reason that are not dipped?
A54202	Well, but where is this Right Reason?
A54202	Wer''t thou never Mistaken about Persons and Things?
A54202	Were it not the Improvements of the one, and the Oyl in the Lamps of the other?
A54202	What Church?
A54202	What a Meeting here is of Ignorance, Malice and Lying?
A54202	What but Wickedness it self could thus write of us?
A54202	What can any Man solidly and beneficially learn by the Scriptures, but through the Discoveries of that Inward Light?
A54202	What false Doctrine is it, to preach People to the Seed God has sown, in which is Virtue, Life and Power, to bring forth blessed Fruits to God?
A54202	What have they mist to clear themselves?
A54202	What is he that spues out these invented Answers?
A54202	What is this but to incense People against us, and beget Derision?
A54202	What so Base?
A54202	What so Irreligious as this Perversion?
A54202	What strange Lying and Self- Contradicting is here?
A54202	What will not Envy and Wickedness had this Man to say against us?
A54202	What''s the peculiar benefit of Dipping?
A54202	What, Infallible?
A54202	What, to do as the Scripture exhorts?
A54202	What?
A54202	When did any of us say, I am not moved to do this or that, when so required thereto?
A54202	Where are his Quotations from the Quakers, that they thus render the Holy Scriptures?
A54202	Where doth the Scripture say, that Christ''s Glorified Body in Heaven is of an Humane Nature?
A54202	Where proves he by Scripture, that Christ''s Second Coming without Sin to Salvation is a Personal Coming?
A54202	Where''s your being lead by God''s Spirit?
A54202	Who knew it to be a Deviation from God''s living Commandment in their own Conscience, and a Committing quite Contrary Things?
A54202	Who know not that of all the Enemies Faith has to overcome, there is not a greater to be conquered?
A54202	Who moved him to this Romance, but the Father of Lyes?
A54202	Who sees not that''t is his Design not to be informed, nor inform us; but to Scoff and Deride us?
A54202	Why art thou so much concerned about Election, who believes no such thing of Persons, either absolute or Conditional?
A54202	Why do you appoint your Ministers before- hand to speak at su ● h a Place at such a Time?
A54202	Why do you set up a Ministry among your selves?
A54202	Why may not we also by the Light of Christ judge those to be deluded, who notwithstanding pretend to be ruled by it?
A54202	Why wert thou dipt then?
A54202	Why, Is Certain and Infallible all one?
A54202	Why, may Man have something in him that can not Err, and he not be Unerrable?
A54202	Will this convince me, or any other, of your Perfection?
A54202	Will this reconcile his many Contradictions, which I have jus ● ly charged him with in his own words?
A54202	Will you be so liberal of your Revilings, whether your Adversaries give Occasion or no?
A54202	Will you not desist from censuring those that answer not the Scripture, though they fancy that they do?
A54202	Yet how full are his and their Epistles of Divine Exhortation, Information, Reproof, Instruction, and the like?
A54202	You invite others to your Silent Meetings, telling us, they will be such; how are you assur ● d that those you invite may not be moved to speak?
A54202	You say, Every Man ought to make the Scripture his Rule, some that say they do, you say do not; do you think your Judgment the less valid?
A54202	[ Shine out] Must not that be in Man''s Conscience then?
A54202	],[ London?
A54202	abolish what God perpetuates?
A54202	absolutely Infatuated?
A54202	and can a Man''s own Good Works so remit, Cancel or justifie?
A54202	and how contrary to the Apostles Testimony is his so much placing Eternal Advantage upon this Earthly disolvable Body?
A54202	and what is that there, which seals to those excellent Truths?
A54202	and which is worse, hardened in it too?
A54202	and yet their Doctrines and Tenets Dangerous?
A54202	by Nature Children of Wrath?
A54202	by an inherent Guilt or Operations of Sin in him) so we are made the Righteousness of God in him?
A54202	do not the Scriptures attribute this to God, and that as the most convincing Proof of his Omnipresence?
A54202	doth wickedl ● suggest?
A54202	either imitate, or enjoyn this upon his Hearers?
A54202	especially if neither Intelligible nor Explicable?
A54202	for either it is the Rule, or it is given to understand& use the Rule, or else it s given for nothing?
A54202	gives the Lye to all Mankind, and his own Books too; Nay, what is it good for?
A54202	hath all thy pretended Sc ● iptural Doctrines Knowledge, ● tudy, Preachm ● nts,& c. brought thee no further?
A54202	he adds,''T was replyed, Why then dost thou mention them that?
A54202	himself acknowledgeth to convince of Sin, reprove for it, and unto which Man ought to give Attendance?
A54202	if he believes that Idolatry, Murder, Adultery, Theft and Bearing false Witness be not reproved by the Common Light in all Men?
A54202	in his Sense) imputed, or accounted Righteous, before he be formally just?
A54202	or are they in Heaven but by halfes?
A54202	or deny, that those Christian Virtues within are reckoned or esteemed of God unto Justification?
A54202	or in a sinful Estate by a meer Imputatation?
A54202	or is that Personal Being?
A54202	or that he consists of a Humane Body of Flesh and Bones, according to Henry Grigg in his Light from the Sun, p. 30, 31.33?
A54202	p. 49. then which what can be more Wicked?
A54202	say after all this, that he cited G F. right, and ask the Quaker in his Dialogue, Darest thou say I have not quoted him truly?
A54202	since we may return to him the same; If the Scriptures be Sufficient why dost thou use other Means?
A54202	that they would not separate& divide between Imputed& Inherent Righteousness?
A54202	the Breath of Life?
A54202	the Saints Fellowship was in the Light, and the true Church- Fellowship was in Spirit: What do you receive when you are dipt?
A54202	to this?
A54202	what''s your Fellowship worth then?
A54202	why hadst thou not so much Wit as to have hid thy Folly in Silence?
A54202	why then dost thou insinuate, as if Carnal Interest, Wills and Lusts were our chief Motive to suffer?
A54202	would it not be reputed Madness to bid Men read, that have no Eyes, or if they have Eyes, at least no Light to read with them?
A62427	( Is G. Fox the Truth, or Spirit of Truth?
A62427	( or any of the Quakers) BELIEVE it?
A62427	( what have they to say against Paul''s changing his Name?)
A62427	?
A62427	?
A62427	A Created Body and Soul, or some uncreated thing?
A62427	A Reprehension, what, for want of an Answer?
A62427	Again( the Question being put[ Do you esteem of your speakings to be of as great Authority as any Chapter in the Bible?)
A62427	And I do still demand of you, What can or do you produce, say and pretend to, more than Muggleton does?
A62427	And again in another place in the same Page[ is not the POPE the MOTHER?]
A62427	And all this I may say against you, which you have said against others, and if they were good then, why not still?
A62427	And can not the Baptists say all this, nay, and do not they many times?
A62427	And if he was the Son of God, and so Christ before his Incarnation or assuming Flesh?
A62427	And if thou dost hold them, what''s the Reason thou art unwilling to own it?
A62427	And if thou wast indeed infallible, what needest thou to be afraid( or evaded) giving an answer to poor Men that are fallible?
A62427	And is not the POPE the MOTHER of all your observing of Days, Saints days as you call them?
A62427	And is not this the Jesuites Phrase in terminis?
A62427	And neither the Man the worse, nor his Book the worse?
A62427	And not onely so, but doth not W. P''s Conscience witness, that the Quakers have, and do deny the Scriptures to be the written Word of God?
A62427	And so about Muggleton, when the thing I requested of Mr. Penn, was, Why he or his friends should be believed MORE than Muggleton or an Impostor?
A62427	And that with as much truth, as for them to affirm Christ would be a Monster on the account above?
A62427	And then I further enquire of the Quakers; Whether the most Holy Manhood be indeed the Christ or a real part of Christ?
A62427	And this being once set thus on foot, who hath power to stop it, or who can tell where it may center, except GEORGE FOX, or the POPE?
A62427	And what was all this for, think you?
A62427	And when all is purged out the Physick leaves working, and the Body is still?
A62427	And where does the Scripture prove the use of it at all on such Occasions, as many times you use it on?
A62427	And where''s now the contradiction?
A62427	And where''s now thy oh Ignorance in the Abstract?
A62427	And whether G. thou hast not condemned thy Brother K''s Distinction?
A62427	And whether he, or W. Pen and the Quakers do NOW Witness and Believe, that the Letter of the Scripture is CARNAL?
A62427	And who is it can tell G''s meaning or Answer in these words?
A62427	And will it not thence appear, it may be both good and honest enough, though a Man''s Name should be concealed?
A62427	And with God too?
A62427	And would they have me disobey tha ●?
A62427	And yet another, must this conclude the Controversy?
A62427	And yet behold what a considerable thing does this Quaker now pretend to make of my Name?
A62427	And yet is there any Socinian, nay Jew, or Turk, that will deny that one God( whom we call the Father of Jesus Christ) made the World?
A62427	And yet why wilt thou say, you have not imposed thus your Faith on others?
A62427	Answer it, that so he might set out the praise of W. P?
A62427	Answer this Epistle, it being particularly directed to him?
A62427	Are these the Despised People, or the Despisers by G. W''s, own Testimony?
A62427	Are they not both alike as to the impureness of speech: Oh ye rare Linguists, that write by Inspiration?
A62427	Are they?
A62427	Are your Writings worse than that?
A62427	As though your Sect ALONE, had a Patent to be God''s People; Or is it not an Impropriation?
A62427	Being afraid to say, God will, and yet not daring to say, God will not, what George, art thou in a Maze?
A62427	But G. art thou no wiser to play Hocus Pocus, and shift me, but that thou must tell me and the World of it in thy Title?
A62427	But if not, what''s all this to me?
A62427	But if you take this kind of unfair Curtailing, which destroys the sence — is this your Care and Justice?
A62427	But makes not good one of them: now if alone to accuse would make a Man Guilty, who shall, nay who can be innocent?
A62427	But says he p. 31. this is very strange, But what then George?
A62427	But still Mr. Sleights, thy Brother Pen, falls under thy lash, why dost thou not Reprehend him?
A62427	But this he slides by, not Answering a word to it: Is this the Qu ● kers plainness?
A62427	But what doth your arguing reprove?
A62427	But where does the Scripture commend the so frequent use of it, as you make of it?
A62427	CAnst thou, G. for shame cry out against Socinians, and yet not Rebuke thy Brother Pen?
A62427	Can the Quakers tell with all their Light uncontroulably what Men writ them?
A62427	Can they be less excellent than empty words?
A62427	Can ye not discern the Times; That time, and this time?
A62427	Can you think he hath well palliated- matters, either with indifferency, moderation, or impartiality between us?
A62427	Canst thou be ignorant that this was only an Evasion, or no better than a Quibble?
A62427	Christ is not distinct from the Father, and that they are all one, p. 99?
A62427	Come, let us Reason, had not many the Scriptures, yet Haled out of the Synagogues, what think you of them?
A62427	DOES NOT THIS IMPLY TWO GODS, AND THAT GOD HAD A FATHER?
A62427	Did one ever hear such silly stuff as this man writes?
A62427	Did you ever Read of any of the Saints, the Christians, did use your Weapons, or go in your steps?
A62427	Do n''t they do so?
A62427	Do ye not most frequently and importunely charge your Socinians with the horrible Crime of denying that Jesus Christ made or created the World?
A62427	Do you hold that his Soul Spirit or Divinity dyed?
A62427	Do you hold that his Soul, Spirit or Divinity dyed?
A62427	Does not this sound like Harp and Harrow?
A62427	Does not thy own Conscience smite thee, and fly in thy Face?
A62427	Dost thou call this the Quakers- plainness, detecting Fallacy?
A62427	Dost thou neither regard others Words, nor thy Own?
A62427	Dost thou think in thy Conscience this is a good Answer?
A62427	Doth Europe or America afford such Equivocation?
A62427	Doubtless thou couldst, if thou hadst not feared giving some advantage thereby to thy Opposites; was not this the thing?
A62427	FOX, is not THE CHRIST?
A62427	Fisher''s words( which are his Assertion mentioned) are of, or about the Scriptures THEMSELVES?
A62427	For what is it wherein ye were INFERIOR to other Churches?
A62427	For what is it wherein ye were Inferior to other Churches?
A62427	Had Isaac, Moses, Daniel, Jeremiah, and those Holy Men of God, Sin then to purge out more than the Quakers have now?
A62427	Had not men the Light within them in the Apostles time as much as now?
A62427	Hast not thou plainly implyed th ● self to be an Vnbeliever, who wants such a Sign to be shewn thee, to evidence that WE are Divinely Inspired?
A62427	Have not the Quakers then got much by this, think you?
A62427	How can any look upon such to be tender, and Men fearing God, and hating deceit and falshood?
A62427	How evident here and plain is either this Man''s wickedness, or vanity in his Pretensions to a Gift of Discerning?
A62427	How forcible are right Words?
A62427	How now, what, suspitious, George?
A62427	I did propose as Evidence?
A62427	I finding he had the words of Man''s Wisdom in making plausible Orations, but askt him, Where was the Demonstration of the Spirit in Power and Sign?
A62427	I wonder what his huge Gift of Discerning, will TRANSFORM me into next;( may I not be afraid of Withcraft, or that he is one of the Heathenish gods?
A62427	I would fain know of any sober Man in his right Wits, whether this be a plain Answer, or any Answer at all to me?
A62427	I would fain know of thee, if thou art not in some degree sensible of it, ashamed and sorry for it?
A62427	If not, why should their writing against him prove them no Impostors?
A62427	If so, why didst thou not deal honestly, and tell us so plainly?
A62427	If the Light within is now a sufficient evidence of the Truth of the Gospel, why not then also?
A62427	If thou sayest, not; then G. where was the Light, or thy sincerity to it?
A62427	If thou wast guided by the Spirit of God indeed, as thou pretendest, what needest thou to have shuffled and boggled so at one single Question?
A62427	In Mr. Maggleton and his Disciples: Why shouldst thou or thy Friends be believed more than Muggleton, or an Impostor?
A62427	In plainness G. is Jesus Christ a Man and not a Person?
A62427	In that when upon the Real Occasion of this thy Distinction, the Question was askt thee, Whether Christ''s Humane Nature was a part of Christ?
A62427	Is IPSE DIXIT come to Town, and the Quakers bare word all the Evidence they have or can produce?
A62427	Is it all devoured with Lightness, and turned into Scorn?
A62427	Is it not highly necessary one should know which of these are the Impostors?
A62427	Is it not indeed a Plain shuffle?
A62427	Is it possible that this man could have Vnderstanding and Eyes enough to see this, and not the other, without SPECTACLES?
A62427	Is no ● this a fine Quibble Judg you?
A62427	Is not the Hat and the Hand SEEN?
A62427	Is not this Scripture- Phrase?
A62427	Is not this Scripture?
A62427	Is not this Spiritual- Doctrine think you?
A62427	Is not this according to Scripture- Language?
A62427	Is not this an Honest Person think you, thus to cry — First?
A62427	Is not this equitable, just and rational, agreeing to common Justice and Equity, and according to the sound understanding of all men?
A62427	Is not this indeed Ingenious?
A62427	Is not this then one of your Quibbles?
A62427	Is that possible?
A62427	Is the Argument the better or the worse, because the Jesuites have used it?
A62427	Is the Author or his Book ever the worse or better for that?
A62427	Is this True?
A62427	Is this all?
A62427	Is this and the like the Quakers Religion?
A62427	Is this fair or honest dealing for thee to endeavour to blind our Eyes, or deceive our Understanding, be we either Simple or Learned?
A62427	Is this one of your US GOD''S PEOPLE?
A62427	Is this some of the Quakers plainness?
A62427	Is this the Practice of one of the Vs Gods People?
A62427	Is this the Quakers Christianity?
A62427	Is this think you for the Credit or Commendation of your way?
A62427	Is this to pretend Christianity?
A62427	Is this your impartial plain Man?
A62427	It is not more strange than true?
A62427	Ives great Question, as he calls it, Whether Christ''s Humane Nature was a part of Christ?
A62427	L''s way of Addition) and then have read it thus, A MAN?
A62427	Manhood, entire Manhood, the most Holy Manhood, Divine Relations, Co- workers in the Order and Degrees?]
A62427	Must he come up to London of necessity to be gazed upon by the Quakers?
A62427	Must we therefore be no Christians?
A62427	Nay and is it not what the true Christian Church had, and could and did on all necessary occasions Demonstrate?
A62427	Nay, is it possible to be any thing else, that can so certainly and entirely Answer the first Original Copies?
A62427	Nay, is this possible to be true?
A62427	Now some look upon this as Blasphemous, wouldst thou not say it is very hard and uncharitable?
A62427	Now thou hast the Words of Man''s Wisdom,* But wher''s the Demonstration of the Spirit with thee in Power and Mighty Signs?
A62427	Now what an absurdity would this be?
A62427	Now what wilt thou say that Paul and Barnabas used a strange way of Complementing here?
A62427	Now, is it not most Manifest, that it is the Scriptures themselves he here speaks of?
A62427	Now, is not this exactly like the Doctrine and Practice of the Church of Rome?
A62427	Now, those that were with us, and are gone from us, they pretend to own the first coming forth, and they cry, where is the Power that was at first?
A62427	Now, why dare and do you not thus adventure the Tryal of it?
A62427	Oh Rare, is not this abundantly more Arrogant than for John Perrot, to Subscribe John onely?
A62427	Oh Senseless Man, is this thy Rhetorick, or Logick, either?
A62427	One that is not in Heaven, as a place to live in remote from Men that live on Earth?
A62427	One whose Flesh is, and he is in a multitude of Men and Women in distant Countreys at the same instant of time?
A62427	Or IF PERHAPS thou art of a different mind from some of thy friends in THIS PARTICULAR, why would''st thou not honestly tell us so?
A62427	Or are you not agreed amongst your selves about this?
A62427	Or art thou ashamed to declare freely and plainly the bottom and whole of the Doctrine thou holdest, in so high a Concern, as of Christ''s Person?
A62427	Or care not what they say?
A62427	Or couldst thou not answer it?
A62427	Or had not he before learnt it at the Schools?
A62427	Or have a better Light than I can have?
A62427	Or have you done?
A62427	Or if not so, wast thou then reasonable in thy self, to oppose thy self with three men besides against one?
A62427	Or if the Jesuites, Why not George?
A62427	Or so much as common Honesty?
A62427	Or that these three[ and not any thing less than these three] were one Christ, in one distinct Person?
A62427	Or that your Ministers ought to be believed on easier terms, than Christ and his Ministers were, you bringing to us New Doctrines and New Revelations?
A62427	Or the Quakers such ingrossers of confidence that none may use it but themselves?
A62427	Or to talk for it at such a Rate?
A62427	Or to write Proverbs, like Solomon?
A62427	Or was it because thou wouldst keep any of thy own Friends still in the Dark concerning this?
A62427	Or was it only Acted within Thomas his Body?
A62427	Or whether( since they both are such confident Pretenders) they may not both be Impostors?
A62427	Or will they say, that Christ''s Flesh, which he took of the Seed of Abraham, is in every Man, or is it another Christ?
A62427	Or wilt thou blame others for what thou sayest the Scripture proves?
A62427	Or wouldst thou have thy Doctrine in this Particular remain a deep Mystery and unintelligible still?
A62427	Or, Whether the Body that was seen with Carnal( or Corporeal) Eyes, and heard with Carnal( or Corporeal) Ears was the Christ?
A62427	Or, are they still among the Quakers with their Sins unpurged?
A62427	Or, dost thou only intend to Practice here, as I observe thou didst in the late Dispute?
A62427	Other Men''s Fallibility then, is as good as the Quakers suspicious Infallibility: Is this your Gift of Discerning, and Prophecy?
A62427	Our Intention and Principle NEVER was to bring our Books in Comparison to the Scriptures] No, G?
A62427	Pen''s too, that ye have nothing left but the Dregs?
A62427	Pray Sir deal faithfully and plainly in the thing, Why didst thou not answer it?
A62427	Pray, who writ The Principles of the Quakers Defendable by Scripture?
A62427	Quib?
A62427	Quid hoc ad rem?
A62427	Quis non ridet?
A62427	REviler] and why so?
A62427	Sir, Dost thou think thy self more worthy of Credit, than Jesus Christ?
A62427	Sir, and thou Sir,& c.] well, well, G. gives us hopes then that he will set up a new and better way of Complementing?
A62427	So far he: And what Concords here?
A62427	So far he; and need any Man any more to Confute and Confound this Figurative Quaker?
A62427	So for their Doctrine of Infallibility: What if God will not bestow such a Gift now, must we therefore be no Christians?
A62427	Such as the Quakers are likely to be sent with, and Commissioned from Heaven about?
A62427	Suppose, the Author be a private person, and is not ambitious to seek the publick applause of Men, what hast thou to say to it?
A62427	Then judg, sober Reader, where you think the ● malicious Spirit reigns most now?
A62427	Thompson?
A62427	To this George can poorly say, what if God will not bestow such Gifts now?
A62427	VVhat, Infallible, and yet suspect?
A62427	Was any of the Holy Scriptures any more than given forth from the spirit of the Lord?
A62427	Was not here in the mean while an Excellent Gift of Discerning, among the Quakers?
A62427	Was not, and hath not your Language been such as this?
A62427	Were not the Gift of Tongues, and all the Miracles that the Apostles& the Christians then wrought, Miracles in a Spiritual way?
A62427	Were not the Terms mutually agreed on before?
A62427	What Answer wouldst thou make to Muggleton?
A62427	What Jesus?
A62427	What a Prophet?
A62427	What a Scholar is this?
A62427	What can be expected from them?
A62427	What can be said to such Men?
A62427	What can they find better now than a Jesuitical equivocation?
A62427	What canst or dost thou produce or pretend to more than Muggleton does?
A62427	What does my person signifie to the merit of the Cause?
A62427	What else may I?
A62427	What had S. Fisher served seven years at Rome?
A62427	What if God will not bestow such Gifts and Signs now?
A62427	What if God will not bestow such Gifts and Signs now?
A62427	What if God will not bestow such Gifts and Signs now?
A62427	What if God will not bestow such Gifts now,( as immediate Revelation) must we therefore be no Christians?
A62427	What if he dwells fifty or sixty Miles from London, or that his occasions call him to Chester, Ireland, or any other remote place?
A62427	What is it( or can it be) now then with him a truth in it self, though it deviate from Scripture- Language?
A62427	What meanest thou by the word MAN?
A62427	What must I?
A62427	What must all Men believe it, because thou saiest it?
A62427	What now George?
A62427	What reason is there that all Men must dispute in thy Method, or according to thy Will?
A62427	What sayest thou now, Geo?
A62427	What shall I say to that equal, just, and fair Proffer made to you therein?
A62427	What shall I say to that heavy Charge of TYRANNY and HYPOCRISY exhibited against you in the Book bearing that Title?
A62427	What shall I say to your poor pittiful, slight, shifting evasive and equivocating Replies to these Books?
A62427	What shall I say?
A62427	What was, nay, what is possible to be vain- jangling, if that was not?
A62427	What''s this in Answer to my Epistle?
A62427	What, couldst thou not see this?
A62427	What, had the Son of Man Sin to purge out, and the Quakers now none?
A62427	What, had they no Sin at all to purge out?
A62427	What, is it a vertue in You, and a vice in Them?
A62427	What, is the Socinian, or Biddlean Prosylite Offended at our confessing the Divinity of Christ,& c?
A62427	What, is there no Sin to be Reproved within the Gates now, as then?
A62427	What, no such Messages from the Lord now?
A62427	What, wouldst thou make thy being unacquainted with an EMPTY WORD, an Excuse?
A62427	When Physick is given to the Body, is it not to work terribly, that it may purge the Body?
A62427	Where did the Apostles or the Churches ever make such a Proviso in their producing the Testimony and Power of God?
A62427	Where is there such an expression in the Scripture, as Proper, least Proper,& c. are not these Philosophical Terms?
A62427	Where is thy Conscience and Religion, George?
A62427	Where''s W. Pen''s Religion and Conscience now?
A62427	Where''s then thy Answer George?
A62427	Whether the Son of Man''s Trembling and Quaking was to purge out Sin?
A62427	Who ever doubted of this?
A62427	Who gave it him?
A62427	Who is so silly, that can not see the baseness of such slie and Quibbling Suggestions?
A62427	Who shall be Judges of that besides the Quakers?
A62427	Who uses the Jesuites Arguments to prove good works the meritorious cause of our Justification more than you?
A62427	Why G. What if God will not bestow such gifts and signs now, must we therefore be no Christians?
A62427	Why George, what wouldst thou do with him?
A62427	Why hast thou appeared so much then( lik ● an Envious Socinian) for the Angry Anabaptists,& c?
A62427	Why may you impose on others, and they not upon you?
A62427	Why shouldst thou or thy Friends be believed MORE than Muggleton or an Impostor?
A62427	Will not the Impartial Reader now think this Book ISHMAEL a Rare Piece for the bigness of it, for''t is but about three sheets?
A62427	Will you speak wickedly for God?
A62427	Wilt thou believe thy own words?
A62427	Yet I charge thee to Answer if thou canst, whether the word SIR, is a Complement,& if the Apostles did not use it?
A62427	[ I ask you if ANY MORE of Christ PROPERLY dyed than the Body?
A62427	[ What, are they all asleep?]
A62427	a Pope or a Prince that he must not be controuled?
A62427	a strange put off?
A62427	all the Saints in the World born of the Virgin M ● ry?
A62427	an infinite Soul?
A62427	and Verse for these words?
A62427	and not for others?
A62427	and talk deceitfully for him?
A62427	and the Apostles George and William in these days have no need of them at all?
A62427	and the Quakers Condemn those sayings and disclaim them?
A62427	and what he could say, pretend to, and produce more than Muggleton or an Impostor could say, pretend to, and produce as he did?
A62427	and what plain Scripture they have that saith so?
A62427	and your not- accepting of it?
A62427	as thou dost not affirm it is Blasphemy; where''s thy Answer then George?
A62427	be like Cicero in one thing, that therefore he and all the Quakers are,( or that I said they are) like Cicero in all things?
A62427	besides the falshood of it, how near to Blasphemy is it?
A62427	but many more among you could; yet the poor Man, does not dare produce, or so much as name one of them: is not this excellent?
A62427	can the Knowledge of an Empty word be of such weight to them?
A62427	canst thou call it but a LITTLE FAILURE, is that a Truth?
A62427	could any person do it better than one that was sincere- hearted, and Zealous too?
A62427	did not here speak of the Scriptures themselves; Tell us what it was then?
A62427	do you not know that the usual Practice amongst Disputants that will be either fair or honest is, to ask, Hast thou said?
A62427	does he mean God will, or God will not?
A62427	does not pretend to more than Muggleton does, will it therefore follow, the Quakers are Impostors, or like him, who holds many Blasphemies?
A62427	for giving such an unscriptual and too low a Title, to Christ the Son; if not, dost thou not dissemble?
A62427	hath he not arrogantly assumed it to himself?
A62427	himself acknowledg it so?
A62427	himself assures me, that some of their Writings, or speeches were GREATER?
A62427	himself, in his own words, but in the last precedent Section) can you reasonably expect, they should not slight other Mens Books, and mine too?
A62427	honestly and plainly to do) whether G.K. meant, That these three were three Christs, in three distinct Persons?
A62427	how can any Quaker admit of that?
A62427	how long will ye love vanity, and seek after Leasing?
A62427	how many delays?
A62427	how many pittiful Evasions and poor Shifts didst thou make?
A62427	how much loss of time?
A62427	is it possible, that this is Quakerism, or these Quakers, that houted and bawled, and disturbed others in their Meetings?
A62427	is this a truth in it self yea or nay?
A62427	is this reasonable think you?
A62427	is) in this Jesuitical Art of Directing the Intention, do?
A62427	made a stop,] What then?
A62427	may in DOCTRINALS; or Cases of BLASPHEMY, why may not the Jesuites in MORALS and in Cases of THEFT, LYING and ADULTERY?
A62427	must we therefore be a foolish Generation that ask a Sign of them to prove such their pretences?
A62427	nay and another upon that, Have not the Jesuites in this wise Argued?
A62427	nay, and one more, Who then shall escap ● your Censure?
A62427	of Christ, have you the same Power and Spirit, that gave forth the Scriptures?
A62427	one that is as far remote from his Body, as Heaven is from Earth, and yet lives?
A62427	or another, hold one, and yet be no Socinian?
A62427	or be a Medley of Hypocrisie, Quibbling, and Confusion?
A62427	or doest thou think thy bare word is sufficient for all others to give Credence to and build their Faith on?
A62427	or that such work will make a Pacification or end the Controversie?
A62427	or the Quakers here?
A62427	or without being taken by the Sleeve,( though not so wrathfully or ruggedly as he pulled W. King) to shew him his Face in a Glass?
A62427	or would they have me attempt to Invalidate the Light within me, or Gods Immutable and absolute D ● cree, within?
A62427	p. 18. confesses he IS the Christ) be, or can be the Christ, the Light, or a part of that Light, which at other times the Quakers say is in every Man?
A62427	p. 21. one that is not VISIBLE?
A62427	p. 37. one that beg ● n not to be, for he was eternal?
A62427	positive Assertion concerning the Scriptures THEMSELVES,& c.?
A62427	said( to write an Answer to the Quakers Quibbles,) whether he means the Man George, or the Light within, or both, or neither?
A62427	speak of a Person without us, as his words[ who so many hundred years since testified] do evince plainly enough?
A62427	that Muggleton hath writ against the Quakers, will that prove him to be no Impostor?
A62427	that can not tell the MASCULINE Gender from the FEMININE?
A62427	that he knew in his Conscience was but a shameful begging of the Question: For why shouldst thou be believed on THY BARE SAY- SO, more than they?
A62427	that he may not be upon any Terms controuled?
A62427	that sends forth both sweet water and bitter?
A62427	the visible Power and Gifts of the Spirit, the Demonstration of the Spirit that the true Apostles had, and the Scripture speaks of?
A62427	thou hadst not forgot, that your Book, ISHMAEL, was given forth from the SPIRIT of the Lord in you: Or did you deal therein falsely with the World?
A62427	to shew wherein the POWER of GOD or the SPIRIT DEMONSTRATED it self MORE in the Quakers than the Baptists, or a false Church?
A62427	to the publishing this suspition, or not?
A62427	was he( can any one think) skill''d in so many Languages as he hath set his Name to, that does not write true English?
A62427	what difference between Co- Workers, and Co- Creators?
A62427	what of all that?
A62427	where''s thy Answer then George?
A62427	where''s thy Reason and Logick?
A62427	which is the best language, and which sort of Complements is unfittest to be used among civil persons and sober Christians?
A62427	who is it, that can not see now most strange Hypocrisie in these Men?
A62427	whose Name is to the Books of Judges, Kings, and Chronicles?
A62427	why should the Apostles, Peter and Paul have need of the miraculous gifts of the Holy Ghost then?
A62427	with had been true, to wit, that he had abused you; will that excuse you for abusing him?
A62427	with the Art and Mystery of Jesuitism, and would DIRECT Fisher''s INTENTION, By asking me thus, Hast thou dealt Honestly and Truly in this?
A62427	would you be thus served, both to wrong me, and abuse the World or your Reader?
A54120	( as their Phrase is) and have not divers of thy Brethren deem''d it Anti- christian?
A54120	( what say you Professors to it?)
A54120	* And who must drag the Devils to Judgment then, if they must be so officious for Justice?
A54120	* And who must make so vile and like Devils?
A54120	* How long before their Conformity to Christ were they appointed?
A54120	* Is it so?
A54120	* Not?
A54120	* Was he so?
A54120	* What sad Work''s here?
A54120	* What will become of the Covetous Priests and Presbyters then?
A54120	* their Hands and Feet fry?
A54120	12, 13, 14. to the End: Are not here plain Causes sh ● … wn why God hated Esau?
A54120	12. for what needed that if they be all fo strictly paid in their Stead?
A54120	15, 16. to be got out of the Bible?
A54120	16 — To whom will ye liken God?
A54120	18 — What House will ye build me?
A54120	19, 20. was this but the Light of the Moon?
A54120	1st, The Law never allows us to sin, no more doth Grace, or the Gospel; Shall we sin, because we are no more under the Law, but under Grace?
A54120	1st, Was not this in Man while in Innocency in the Image of God; though he then not Immoveably Confirmed in it, however accepted while he stood in it?
A54120	20. and so what know you but that the Lord hath made some of his Servants Signs and Wonders against many in Spiritual Aegypt and Bondage?
A54120	21. Who gave Jacob to the Spoil, and Israel to the Robbers?
A54120	25. how then should this Querist be capable to contain them?
A54120	26. and then are not his Works in us, ● … ding to our Justification and Acceptance, being recko ● … d ours, as wrought in us?
A54120	28. did not accordingly come to experience his Appearance unto their Salvation?
A54120	2dly, If you say he Was, I query, whether that same Christ be in the Heart of every Man and Woman?
A54120	33. and if you say, he is meer God; doth it not then clearly follow you deny the man Christ?
A54120	35. which is, Did not Jesus say, There is yet a little Light IN YOU?
A54120	3dly, Are not the blessed Angels accepted in their Obedience to God, which from a Sence of his divine power they are exercised in?
A54120	3dly, But, from the Beginning of Life to the End, who can say, he hath perfect Righteousness inherent in him?
A54120	3dly, Whether he that you own to be the Christ, and true Saviour was put to death, or Crucified on the Cross?
A54120	4. divine in it self?
A54120	4thy, Whether you believe there is any other Christ then what is in the heart of man, yea or nay?
A54120	5thly,[ A poor Worm, Weakling and nothing Creature] What is this to shew thy Humility and self- Abasement?
A54120	6 — God is Light; and upon whom hath not his Light arisen?
A54120	6. by way of Paraphrase that Prophetick Saying; Whom have ye likened me unto, saith the Lord?
A54120	7. and that killed, and in other places that there was no Justification by it?
A54120	7?
A54120	7thly, I query, whether you own any other Resurrection then what( you say) you experience within?
A54120	9. Who are the Subjects of everlasting Wrath and Vengeance?
A54120	9. and why will ye die, O house of Israel?
A54120	?
A54120	A frivolous Exception; Can there be such divine Shi ● … ing without his divine Light?
A54120	A gross Inference; are those things higher then God?
A54120	A manifest Contradiction; can it discover the greater, and not the lesser?
A54120	Abraham saw Christ''s Day; What Day?
A54120	Again, We witness it; Poor Creature, Thou runst to the Letter, what dost thou witness in thy self?
A54120	Alas ● … VVhy do you hang about me with Tears and VVeeping?
A54120	And Flesh and Blood can not inherit the Kingdom of God?
A54120	And He that obeyed and suffered for us( who wrought Righteousness) Greater then the Act of Obedience?
A54120	And as to our being asked, what this Mortal is that must put on Immortality?
A54120	And can this be applyed to nothing, nor any other wise, then to that very Flesh or gross Body, that returns to Dust?
A54120	And can we be justified without pleasing God, or please God without Justification?
A54120	And did not Peter bear witness to the Light shining in a dark Place?
A54120	And did not Peter preach him and his Name to whom all the Prophets gave Witness?
A54120	And did not all the true Ministers preach Christ as God''s Covenant, given for a Light and Salvation to the Ends of the Earth?
A54120	And doth not this bring us to receive the Attonement, and to enjoy Peace?
A54120	And doth not this directly lead into Ranterism, and finally into Atheism?
A54120	And doth not this extend to the same holy and spiritual Ends which the Scriptures direct to?
A54120	And doth not to Rise again, imply, that Man was fallen before?
A54120	And for what end is his Light in every man given, if not to direct unto Salvation?
A54120	And for what end is it given universally to Man- kind?
A54120	And hast not thou confest, that Christ, AS the Eternal Word enlightens every Man?
A54120	And hath not this Son of Perdition or Mystery of Iniquity been exalted in Apostates above all that''s called God?
A54120	And have we not the more Reason to deny your Practice, if it be not in the same manner as pretended here?
A54120	And he that abid ● … th in Christ sinneth not; and is not the Branch of the Nature of the Vine?
A54120	And how Contrary to the Testimonies of his Faithful Witnesses hath this Man rendered God?
A54120	And how do you urge men to Observe it?
A54120	And how is God especially known to be the Saviour, but in saing man from Sin, Unrighteousness and all Guile?
A54120	And if God''s Soveraignity over man, and man''s Subjection thereto be known, doth not this extend to Perfection?
A54120	And if it be the Work of the Spirit to sanctifie and renew us; is not this a saving Work?
A54120	And if the Father, the Word and the holy Spirit be God, can not God be the Saviour?
A54120	And if they speak, what Language of Hell will there issue forth of their Lips?
A54120	And if this Holy Spirit be not communicable?
A54120	And if you were Naturally Blind, had not I Eye- salve?
A54120	And in what Country or People does not his Spirit come, if an Infinite Spirit?
A54120	And is not Christ made unto true Believers Wisdom, Righteousness; Sanctification and Redemption; and all these inwardly received?
A54120	And is not God then the Saints Rule to discover this Mystery?
A54120	And is not He then within us?
A54120	And is not Resurrection applicable to that which is quickened?
A54120	And is not the Natural( or Animal) Man doposed to the Renewed Man?
A54120	And is not this in the renewed Man?
A54120	And is not this our Love( or such Conformity) inherent in us, as we dwell in God, and God in us?
A54120	And is not this the true Christ that thus knocketh?
A54120	And likewise, Who hath resisted his Will, or the Might of his Pow ● … r?
A54120	And must I be accounted a Knave, guilty of Deceit, a false deceitful Fellow for not writing all thy Impertinencies?
A54120	And seeing every Seed hath its own proper Body, what Body can be proper to the Terrestrial Bodies?
A54120	And shall they not then be answered herein?
A54120	And so how dully and sorrily thou hast come off, to bring this as an Instance either against the Quakers or Revelation?
A54120	And so with Relation to the first, he questions; Is not that of God, which comes out from God?
A54120	And then I ask, if this Law doth not appertain to the New- Covenant as one principle Law thereof also?
A54120	And then to the following Words, as it is written, Jacob have I loved, but Esau have I hated; where was it written?
A54120	And then, Whether the cursed Workers of Iniquity( who live and dye in Sin) are not to be sentenced into the same Everlasting Fir ● …?
A54120	And then, shall we sin, because we are no more under the Law, but under Grace?
A54120	And then, what is it given for, and what can it do?
A54120	And was all this either an Institution of Christ, or of Necessity to continue in the Church?
A54120	And was not Christ both their Life, Light and Salvation?
A54120	And was not he that Light of the Gentiles promised?
A54120	And was not the Apostle Paul sent to turn the Gentiles from Darkness to Light?
A54120	And was not this Believing of God a real Obeying?
A54120	And were not his inward War- like Attempts against his Soul''s Enemy, both perfect and succesful, as well as his outward?
A54120	And were they thereby directed to the right Way of worshipping the true God?
A54120	And what Bodies have these Angels of God?
A54120	And what Division would this make in God( and between Christ and Grace)?
A54120	And what He or Him was this he speaks of?
A54120	And what Proof is it against the Light, if one man calls it Light to day, and the same call it Darkness to morrow?
A54120	And what Righteousness is that which is put on that is wrought within us?
A54120	And what Scripture could he have for this pray you?
A54120	And what be they?
A54120	And what better Reason can it be to say, Men disobey the Light, therefore they never had it; whilst that proves they had it, at least as a Condemner?
A54120	And what do they place their chief Happiness& Glory in?
A54120	And what has Earth to do to either descend from Heaven, or 〈 ◊ 〉 〈 ◊ 〉?
A54120	And what is that Christian Sabbath?
A54120	And what is that in the Conscience, which the Preaching of the Gospel is manifest unto?
A54120	And what is the Marrow of his Matter for this severe Conclusion upon us?
A54120	And what shall become of all those Nations and People that have not the Scriptures, if this be true?
A54120	And what was that that was called God and that was worshipped, above which this Son of Perdition exalted himself?
A54120	And what were the Pricks that were hard for Saul to kick against?
A54120	And where did ever any of us express such an Account of his Blood that was shed, as no more then that of a common ● … hief?
A54120	And whether Christ himself did not with his own Hands give the Bread and the Wine to his Disciples, and yet bid them do it till he came?
A54120	And whether the Mystery or thing signified, be attained by any in this Life?
A54120	And whether will they go, and to what End, if they obey and follow it?
A54120	And why dost thou argue against it, from mens persecuting and murtherous Thoughts, which arise from their Enmity and Rebellion against the Light?
A54120	And why dost thou oppose the Scriptures to the Light within?
A54120	And will thy reviling of G. Whitehead, as dealing deceitfully for but asking a sober Question, excuse thee in thy Malice and Confusion?
A54120	And yet all are not saved; all do not know the Truth; and what hinders them?
A54120	And yet does not his Light reprove Persecution and Murther?
A54120	And yet that it doth not alwayes sig ● … ifie free from all Sin,& c. I ask then, What Christ maketh true Believers perfect in?
A54120	Another asking, If a Man might do Ill, and conceal it from God?
A54120	Are all these no disparagement to the Light within?
A54120	Are both Beasts and Trees Immediate Effects of God''s Power?
A54120	Are not these accounted of wit ● … the Lord from the Dignity of himself that worketh them?
A54120	Are the Saints then but a Learning to fear the Lord God all the Dayes of their Life?
A54120	As many as walk according to this Rule, Peace be on them and the whole Israel of God,& c. What Rule?
A54120	B. then, who have not yet Cured themselves?
A54120	Be plain and ingenuous herein; have you the Passover at a real Supper?
A54120	Being demanded, what CONTINENCE is?
A54120	Being demanded, wherein the Learned differ from the Unlearned?
A54120	Being demanded, who live without Perturbation?
A54120	Being demanded, whom he thought Richest?
A54120	Besides the gross Liberty this gives to Sin; how agrees it with his teaching them to pray, Forgive us our Debts?
A54120	But I ask, do you Baptists observe and keep a real Supper in the very same manner that Christ then did with his Disciples?
A54120	But I pray, how holds this dying aftersown, with these men''s fleshly Opinion of the carnal Body in the Grave being the Seed?
A54120	But according to Scripture, is it not an holy and spiritual End truely to ● … ear God, work Righteousness, and do Good?
A54120	But again let us hear the same Book speak, Is there any Number of his Armies?
A54120	But be it so that they were infallible; how came you to be assured they were so?
A54120	But do you not tur ● … the Scriptures off, sor an uncertain& un ● … rviceable Writing, and as good as reject and deny them altogether?
A54120	But do you press it in the Faith?
A54120	But dost thou believe in thy Conscience, that he could intend any such thing with reference to the Deity of Christ?
A54120	But doth he do as he would be done by?
A54120	But doth not this signifie a very Dishonest and Malicious Mind in you?
A54120	But hath it not been since; and is it not now the general Rule,& c?
A54120	But how contradictory to this Fore- ordination of wicked Actions( which the Man hath unjustly accused God with) is his P ● … rmission of Sin?
A54120	But how could they think so, if this Light in them did reprove for it?
A54120	But how could you have known those Prophecies to be true, for that is not matter of Witnessing, but Fore- telling?
A54120	But how will this determin the Controversie, and allay the Fury of Debates on foot?
A54120	But if God had not revealed those things that are in Scripture by it to us, ● … ow could they have been known by us?
A54120	But if the Light in every Man be Christ, how doth it bear our Sins, and are our Iniquities laid upon it?
A54120	But if these men were fallible, as your own Principle makes them, and their own Determinations prove them; what then?
A54120	But if this were a Punishment of their Sins to the full, then how could Justice punish them again with Indignation& Wrath?
A54120	But is not the Scripture the Judge of Controversie?
A54120	But is not the Scripture the Rule,& c. of our Day?
A54120	But is not this to make void the Protestants Plea against the Papists, That the Scriptures are the Rule of Faith and Practice?
A54120	But may some say, How is it then his Blood?
A54120	But must we then suppose, as some Professors do, That these Bodies of Flesh and Bones, shall inherit the Kingdom of God, without any Blood in them?
A54120	But now thou sayst it ought to be rejected: And hast thou not told us, that Christ is the Light and Life of men?
A54120	But to the Question, Whether I do not deny his human Nature and glorious hyp ● … statical Union?
A54120	But to wave this; Does not the same Objection lie aga ● … st the Sense of Scripture, since one sayes, this is the Sense, and another that?
A54120	But were these the standing Rule?
A54120	But what if Jews and Gentiles at any time did Apostatize, and particularly?
A54120	But what is this Justification thou wouldst advance, as wholy wrought without thee?
A54120	But what need of this, if they were personally elected( from an absolute Purpose of God) from Eternity?
A54120	But what then doth he imagine this Lamb''s Book of Life is, and what is it made up of?
A54120	But when doth he expect this divine Resemblance of God, or sinless Perfection to be brought forth?
A54120	But why will he not in this Life?
A54120	But, what a Stirring will there be in the Earth?
A54120	But, who will yield to this, that doth not first resolve to be Overcome?
A54120	By what Rule shall we be convinced that the Light within is the Rule, and hath Preheminence above the Scriptures?
A54120	Caffin''s old Stufflong since answer''d) for was not Paul converted to the Light within, when he was sent to turn others from Darkness to Light?
A54120	Can Faith and the Works that follow, without the Imputation of Christ''s Sufferings satisfie God''s Majesty for our Sin?
A54120	Can I carry you all up with me in my Arms?
A54120	Can a man be godly and not a Christian?
A54120	Can either Christ''s Light within, or our following of it, invalidate or make void his Sufferings without?
A54120	Can he see the Continuance of Evil good; or that his Command should not be kept?
A54120	Can not the Soul be ● … erfectly Happy without this?
A54120	Can the Work of Faith and Grace be sinful?
A54120	Can there be any Imperfection or Darkness in the Day?
A54120	Can we be both saved and Justified through this inward Washing of Regeneration, and yet not redeemed nor Justified through it?
A54120	Canst think thou art Ingenuous?
A54120	Christ as the Son of God is God''s anointed: And is it not granted that he was the Son of God by eternal Generation?
A54120	Christ indeed fulfils the Law for us; but how?
A54120	Come forth all ye Sloathful& Unprofitable Persons; Had not ye Talents committed to you for my Use and Service?
A54120	Could he then pour forth his Wrath upon him for your Iniquities?
A54120	Could not I have opened your Eyes?
A54120	Couldst not thou have let me alone, to lie still at rest in this sweet Sleep?
A54120	Did Christ ever by Sin provoke to this?
A54120	Did I not stand in the Gates to call upon you?
A54120	Did he hate him for nothing?
A54120	Did he not cause both Plants and Trees to grow out of the Earth?
A54120	Did he not substitute an Innocent Person to undergo the Punishment or Severity of the Law due to Sin and Sinners?
A54120	Did he stand in the Covenant of Grace, or in God''s Favour all this time?
A54120	Did he theresore decree the whole World to be saved?
A54120	Did not Christ dye for all Men as well as you?
A54120	Did not Christ say, What soever you ask in my Name, believe that you shall have it, and you shall receive it, or it shall be given you?
A54120	Did not Hell gape for you long ago, and Devils long for this time, when you should be delivered into their Powers?
A54120	Did not such and such do so and so?
A54120	Did not the Lord against whom they had sinned?
A54120	Did not they acknowledge Christ in them, the Immortal Word of Life and Light in them?
A54120	Did not you hate Knowledge, and therefore disregard ● …?
A54120	Did not you love Sin, and therefore shunned the Light* which would have discovered it, and disturbed you in your wicked Courses?
A54120	Did the Father of T. Hicks get a B ● … ast or a Man when he begat him?
A54120	Did the Light in Saul reprove him for Persecuting the Church?
A54120	Did you ever hear such Doctrine before?
A54120	Didst thou herein do like a natural Brother?
A54120	Do they not speak in many places of the Sufferings, Pressures, Vexings, Burdenings, Grievings and Quenchings of the Spirit?
A54120	Do we both put on a Righteousness that is within us, and a Righteousness that is not within us?
A54120	Do you believe that the Being of evil Thoughts can be remov''d in this Life; else what signifies your pressing to repent thereof?
A54120	Do you own the Souls Immortality, that it doth not dye with the Body?
A54120	Do you, or did you ever know your own Souls?
A54120	Does not the Apostle for a Proof of a justified State, instance it in the Gentiles, shewing the Effects of the Law written in their Hearts?
A54120	Does our living up to them by an higher Rule make us to deny and reprobate them?
A54120	Does the Declaration jarr or make weak that from whence it came?
A54120	Doth it relate to them meerly as particular Persons, under such a Limitation of Election and Reprobation from Eternity?
A54120	Doth not he himself confess that he verily thought he ought to do many things against the Name of Jesus?
A54120	Doth not the Apostle say the contrary, Thou sowest not that Body that shall be?
A54120	Doth not this shew as much a discontinuance of he Cup as the Passover?
A54120	Doth not your Doctrine of such Rigid or Severe Satisfaction oppose Christ''s Intercession?
A54120	Doth this argue that the Divine Light within is not the Rule above the Scriptures?
A54120	Either the Light must obey it self, or Darkness must obey it?
A54120	First we thought that Water- Baptism had been a fundamental Point with the Baptists; and do they and Presbyterians agree therein?
A54120	First, Was he the Christ and true Saviour that was born of the Virgin yea or nay?
A54120	First, What this Salvation is?
A54120	For first, Is the st ● … nding Corn the self- same Seed that is put into the Earth?
A54120	For is it the very self- same Grain of Wheat that is in the Eare that was sown in the Ground?
A54120	For suppose any Omission through defect of Memory; Is this sufficient ground to conclude a man deceitful?
A54120	For then, how should they reform, as he counsels them by his Light in their Consciences?
A54120	For then, how were he either infinite or omni- present?
A54120	For was not Job a Perfect Man both before and after his Deep Affliction?
A54120	For which again he queries, Whether we do not tacitely deny the Resurrection of the Body?
A54120	For who is this H E, whom God hath set forth, and in whom is Redemption?
A54120	Forever: In all Capacities?
A54120	God forbid, for how can we that are dead unto Sin live any longer therein?
A54120	God forbid; for how can we that are dead unto Sin, live any longer therein?
A54120	God is not the God of the Dead, that are so Dead as that they shall never return to Life; but of the Dead that shall return to Life?
A54120	God was then his perfect Light and Rule in his Teachings; and is not that Light which is perfect whole?
A54120	Grace differing from Debt: The Reason why God finds Fault with Men: The Question, Who hath resisted his Will?
A54120	H. G. Darest thou say the Spirit can best supply those Ends without making use of the means God in his Word doth direct unto?
A54120	H. G. Did the true Saviour die on the Cross or not?
A54120	H. G. replyes, What sober Christian Man can find any Contradiction here against H. G?
A54120	Had they these Dreams and Visions to instruct them in the sole Course of their Lives, or rather on particular Occasions?
A54120	Had you an Eye, and yet not see, so as to understand?
A54120	Hast not thou ● … ore- ordained them to rage& imagine vain things?
A54120	Hast thou not told us, that man must be accountable to God for every Dispensation of Light?
A54120	Hast thou used me as a Slave, and employed all my Members as Servants of Iniquity and Unrighteousness, and 〈 ◊ 〉 thou come now to Torment me?
A54120	Have I affir ● … ed that Baptism or plunging Men and Women is Gospel?
A54120	Have I said, it is of Necessity to Salvation?
A54120	Have not the Baptists, whom Presbyterians call Anabaptists, been accounted Hereticks by the Presbyterians?
A54120	Have you liked Darkness so well?
A54120	Have you neglected me through Ignorance?
A54120	He accounted Pleasures one of the greatest Mischiefs in the World; and being ask''d, what LEARNING was best?
A54120	He answers, We are Partakers of the divine Nature; and how do we partake thereof, but by escaping the Corruptions of the World?
A54120	He asked, If a State of Freedom from all these Sins were attainable in t ● … is Life?
A54120	He pronounces such Miserable who conform themselves not to an Holy Life, but gives no Power to avoid the Curse?
A54120	He scoffs at some of our Friends, saying, We own the Resurrection; that is, We witness it: and then adds, But what is it you witness?
A54120	He tells us, It can not be a new Created Body, but a Resurrection; Of what?
A54120	He that spared not his own Son, but delivered him up for us all: What made God''s Just ● … ce lay on so?
A54120	Hence the Hope of the Hypocrite is compared to the Spiders Web, being spun out of their own Bowels?
A54120	His conditional Promises, If thou dost well, shalt thou not be accepted?
A54120	How are the dead raised, and with what Body?
A54120	How can he avoid the Pope''s imagined Purgatory, unless he hold the Mortality of the Soul, that it dyes or sleeps in the Dust with the Body?
A54120	How can that be, since the Q ● … estion most times arises about the Meaning of Scripture?
A54120	How can they be the General Rule, that have not been General?
A54120	How can they then be inexcusable, or left without Excuse before him?
A54120	How causlesly dost thou quarrel?
A54120	How could he receive the pouring forth or Gift of the holy Ghost without regarding the Light within?
A54120	How far the Light in Man is necessary, and answers the Intent and Ends of Christ''s Sufferings?
A54120	How fiercerly and horribly will they look one upon another?
A54120	How hast thou manifested thy Folly herein?
A54120	How long ye Simple Ones will you love Simplicity, and Fools ha ● … e Knowledge?
A54120	How manifestly in consistent and contradictory are these?
A54120	How much further doth Jesus himself in the Father''s Divine Glory transcend this Vision, though glorious?
A54120	How much more shall the Blood of Christ, who offered himself without Spot to God, purge your Consciences from dead Works, to serve the Living God?
A54120	How plainly do these Passages contradict our Opposers?
A54120	How shall I be assured that these Scriptures came from God?
A54120	How should they have Compassion to their immortal Souls, if God hath no Compassion nor Love towards them?
A54120	How will these hold together?
A54120	How, and with what Body are the Dead raised,& c?
A54120	I am credibly informed of a Ranter that spake these Words above twenty Years ago; what''s that to the Quakers?
A54120	I answer, are not the Father, the Spirit and the Word one?
A54120	I ask him, whether will this Light guide their Paths, if not in the Way to Salvation?
A54120	I deny his minor, as it depends on the Word only; for then, why are not all Men in the World justified, for whom Christ suffered and dyed?
A54120	I have loved you, saith the Lord; yet ye, say, wherein hast thou loved us?
A54120	I rather take this to be his Meaning, What are the Qualifications of those that obey this Light?
A54120	I say, how do they know that these men rightly discerned true from sp ● … rious?
A54120	I would ask that very Angry Man; Is there no Effect of Power, besides that of Nature?
A54120	I would fain know what I must try them with?
A54120	If God had particularly designed them for Death and Destruction, how should they then chuse Life?
A54120	If God hath shined in our Hearts, and what may be known of God be manifest in Men; must they not turn to his Shining and Illumination?
A54120	If God was so prest as a Cart with Sheaves, and his Spirit grieved by mens Sins, is it otherwise with his Seed in them?
A54120	If Infants be supposed to arise at the Stature of Men, how can theirs be the self- same Bodies they were?
A54120	If he cleanseth away all Guilt from Believers, and the reigning Power of Sin in this Life, Why should the Being of Sin remain till the next?
A54120	If it be answered in the Affirmative, then what Body is it that God giveth to it, as it pleaseth him?
A54120	If it reprove not these, what are the Evils it checks for?
A54120	If so, how can any be deprived of Justification for whom Christ dyed?
A54120	If the Latter, as manifestly I do, is the Scripture or that Man''s Sense of it my Rule?
A54120	If the Love between the Soul and the Body were so great, when the Body was so vile, and the Soul so Sinful; what will it be when both are glorified?
A54120	If the Question be, What is it that gives us Interest in Christ''s Righteousness?
A54120	If the Question be, What will evidence our Faith to be living and sound Faith?
A54120	If the Son of God before, was he not then Christ before?
A54120	If then this IT be not the Body which dyed, but another, how can that be called a Resurrection; for that supposeth the same?
A54120	If this Law and Light in the Conscience had been enough, what need had there been of Scripture?
A54120	If this then be a Crime in an unconcern''d Wit, can it be excusable in a Christian, for such he would have us think him to be?
A54120	If thou hadst mentioned the Name of this Maid, and proved the Accusation, what is this to the Body of the Quakers?
A54120	If we had never exprest any such thing, how comest thou to judge our Thoughts to be such?
A54120	If you should lay hold on us, would not the Angels snatch us out of your Arms?
A54120	In all these who shall say to God, What doest thou?
A54120	In him was Life, and the Life was the Light of Men, is this divine, yea or nay?
A54120	In short, what is it to obey the Light?
A54120	Is Christ the Life and Light of men?
A54120	Is Christ the Object of Faith only as a Person without?
A54120	Is He not also of the Gentiles?
A54120	Is he grown so hardy, that he can handle Holy Things without Fear; and make bold with tender Conscience, so far as to abuse it self?
A54120	Is it consistent and needful to Justification, y ● … a or nay?
A54120	Is it in any thing consistent with Sin; or in himself in whom is no Sin, whom he that abideth in, sinneth not?
A54120	Is it not easy to see a manifest Dissimulation and feigned Confederacy therein among these our Opposers?
A54120	Is it not essential and of Necessity to Salvation, if part of Christ''s last Will and Testament, as before thou sayst?
A54120	Is it not evident, that God is not engaged under Revenge( nor his Mercy and Truth divided or opposite) as this Man renders him?
A54120	Is it not the Day of Christ that reveals, and so God himself that makes manifest this man of Sin?
A54120	Is it not then to be had?
A54120	Is it therefore ingenuous that I should be thus accused in these general Terms?
A54120	Is it therefore just in thee to compare them to Jesuites and Romanists who thus intend?
A54120	Is not Christ the Resurrection and the Life?
A54120	Is not G. W. the Lyar and false Accuser?
A54120	Is not He the best Robe?
A54120	Is not his Mercy over all his Works?
A54120	Is not man this Temple of God by right?
A54120	Is not the Soul within?
A54120	Is not the Worker above and Greater then the Work?
A54120	Is not this dangerous for any to pervert them to their own Destruction?
A54120	Is not this like the Language of Hell?
A54120	Is not this living Bread from Heaven conf ● … st to be the Substance, and the ontward Bread the Shadow thereof?
A54120	Is not this the Lord''s Supper in the Mystery or Anti- Type?
A54120	Is not this the Lord''s Supper that''s above the Shadow?
A54120	Is not your Fault double, because you have neglected Knowledge too?
A54120	Is there Necessity where there''s Plenty, or a full Supply?
A54120	Is this Canting or Gibberish?
A54120	Is this a good Argument?
A54120	Is this a matter to be taunted or scoffed at?
A54120	Is this the Compensation, Payment and Satisfaction in our stead to vindictive Justice, so much pleaded by our Opposers?
A54120	Is this to act the Christian, or the Scoffer towards the Quaker?
A54120	KNOW YOU NOT THAT GOD IS NOT MADE WITH HANDS?
A54120	May not the Satisfaction of your Wills and Lusts, the Promoting your Carnal Interests, be your chief Motive and Inducement?
A54120	Must you not then have respect to something to be injoyed here as your Incouragement?
A54120	Nay further, Do you not much differ among your selves in several principal matters?
A54120	Needed, or could they make that more sure, which God had made so absolute?
A54120	Neither is It beyond the Sea, that thou shouldst say, Who shall go over the Sea for us, and bring it unto us, that we may hear it and do it?
A54120	Not by Inspiration; that is dangerous Doctrine with you: Which way was it then?
A54120	Not what are their Names; but what kind or manner of People are they?
A54120	Now I ask, what and where is that Door that he so universally knocks at?
A54120	Now if this be truely to be acknowledged by Man or Mankind in general, why are Indians excluded?
A54120	Now is it consistent with the Hope of the Hypocrite to obey the measure of the Light of Christ within, in order to receive more?
A54120	Now take but away the Flesh, and where is the Body?
A54120	Now the Question is not, Whether Christ was a most Satisfactory Sacrifice, or well- pleasing to the Father?
A54120	Now what Disgrace is this to the Light Within?
A54120	Now wouldst thou take it well, if I should endeavour to render you all odious upon their Account?
A54120	Now, when I affirm that this refined State was attainable in this Life, were it not absurd to object, that it is not, because Job cursed his Day?
A54120	O what did not the Blood- thirsty Spirit in its Day?
A54120	Oh you dark, sottish, NightDreamers, when will you come out of your gross Darkness?
A54120	Or are the Sufferings and Death of Christ absolutely meritorious for Man''s Justification without any Dependance upon his Light within?
A54120	Or are they Insufficient, because they converse with Men through these exteriour things, suited to that imbecil State?
A54120	Or can any receive the Benefit of Christ''s Sufferings and Blood without( or out of) his Light within?
A54120	Or can it bind the strong Man, or kill man''s Corruptions, and yet not save him?
A54120	Or deprive us of the End thereof, or of the Vertue of his Blood?
A54120	Or did it reprove them for their manifold Superstitions?
A54120	Or doth God bring such a severe Curse ● … pon any( as the giving up to strong Delusions) for walking after or following the Light within?
A54120	Or doth God condemn Men for not improving more then he gives them?
A54120	Or how should Reprobates turn from Sin, if eternally reprobated?
A54120	Or how your Souls shall be invested hereafter?
A54120	Or is it to lay down instituted Religion( as some ignorantly talk) to press after that which was be ● … ore, and ends those temporary things?
A54120	Or no such thing as an infallible Light, because some have differed in some particular Cases that have profest it?
A54120	Or that any should be thus detained in Prison, so long after the Debt is paid, and Satisfaction made, as he imagines?
A54120	Or that the Being of Sin shall not be remov''d in this Life?
A54120	Or upon which it is imputed or reckoned to us?
A54120	Or was he the Son of God when he was not Christ?
A54120	Or whether shall I flee from thy Presence?
A54120	Or, that Christ is that true Light, that enlighteneth every Man coming into the World?
A54120	Or, that after they are returned to Dust, they shall arise again the self same as they are, without any new Creation?
A54120	Put on the whole Armour o ● … God,& c. Must these therefore not be within, but without only?
A54120	Q Will you be so Liberal of your Revilings, whether your Adversary gives occasion or not?
A54120	Rep. And what Kind of Satisfaction is it, he thinks this Justice requires?
A54120	Rep. What Fear?
A54120	Rep. What is it we contend for but Man''s being invested with the perfect and everlasting Righteousness of God himself, his own Nature and Image?
A54120	Reprobation What it is?
A54120	S. S. Because a Thing is written in the Scripture, are we to do it?
A54120	S. S. Is Cod the Author of Sin in determining or fore- ordaining the wicked Actions of these Men?
A54120	S. S. Is the Judge cruel that hangs up a Murtherer?
A54120	Sanctification and Holiness; or a little Faith, and the Works that follow?
A54120	Secondly, Are the Bodies Celestial( as those of Sun, Moon and Stars) one and the same with Terrestrial Bodies, as those of Men, Beasts and Fishes?
A54120	Seeing he concludes, that no man can have a sufficient Light to guide him to Salvation that hath not the Spirit; what, can no man have it?
A54120	Shall I seem Impious to them for Dissenting from their Gods?
A54120	Some prickt to the very Heart, cryed out, What shall we do to he saved?
A54120	Such as believe in it; IT, What?
A54120	Surely if the Heathens do mind and follow so much Light as God has given them, they shall be saved; for is there any more required then what is given?
A54120	Surely no: What if their Light was not so large?
A54120	Surely no; sor th ● … n he would not ask, why?
A54120	T. H. DId the Light in Saul reprove him for persecuting the Church?
A54120	T. H. Did the Light in the Heathen- Philosophers check them for multiplying their Deityes?
A54120	T. H. HOw could you call the Light within Christ, if some Scriptures had not mentioned Christ in you,& that he is the Life and Light of Men?
A54120	T. H. WHo or what is it that obeyeth this Light, and in Obedience of it is saved?
A54120	T. H. What intollerable Pride and Arogancy have you arrived to?
A54120	T. H. What then is the Principle?
A54120	THE second Question runs thus: What is that LIGHT which leadeth to Salvation?
A54120	TO the Second Part of the Objection, If the Light in every Man were Christ, how comes it that the Jews and Greeks never called it so?
A54120	Tell me what it is that doth influence and prevail with you to Do and Suffer as you do?
A54120	Terrestrial, or Celestial; Carnal, or Spiritual?
A54120	That if the Objecter understand Terrestrial Flesh and Bones, is it a Fault to deny it?
A54120	That they may be saved; or onely to condemn them?
A54120	That, answer''d CRITO, we shall observe; But how wilt thou be Buried?
A54120	The Lord is my Light and my Salvation, whom shall I fear?
A54120	The Question being, By what Rule shall we be convinced that the Scripture is the Rule, and hath Preheminnece above the Spirit?
A54120	The Question, Who He, or They are that obey the Light,& c?
A54120	The Question, Who hath resisted his Will?
A54120	The Satisfaction, what?
A54120	The Third Part of the Objection; If Christ was enjoyed under the Law, as he was, if the Light be Christ; why was he Typified?
A54120	The third Part of the Objection: If Christ was enjoyed under the Law, as he was; If the Light be Christ, why was he typified?
A54120	The 〈 ◊ 〉, Who He, or They are that obey the Light,& c?
A54120	Then it seems there were Pricks; And where were they, if not in his Conscience?
A54120	These are inconsistent: Must Men needs subject themselves to that, which is brought under by the Power of Christ, and Law of Life in him?
A54120	This Argument signifies nothing at all sor his Purpose, nor would it help him one whit if it were all granted; for who questions God''s Omnisciency?
A54120	Thou pretends to know what it can not do, but ● … elst us not what it can do, and to what end it will lead if truely obeyed?
A54120	Thou therefore which teachest another, teachest thou not thy self?
A54120	Though I suspect this Accusation not true; but if it were, doth thy inference follow, that our Proselites are thus taught?
A54120	Though you may sustain some outward Losses; yet whether you have not a Way to augment your Outward Gain by Loosing?
A54120	Thus he hath defined divine Justice, as he thinks( which is further spoken to hereafter) but upon whom must it be thus satisfied, supposeth he?
A54120	To be guided by the Light within, is that you still boggle at; but is this Matter worthy of Excommunication?
A54120	To teach, and then to baptize or dip them?
A54120	To that Question, Will he say that Abraham did not in Faith circumcise his Son?
A54120	To what place wilt thou limit or confine the divine Essence?
A54120	True; But how agrees this with his Sense of Imputation?
A54120	Turn unto me, and I will pour out my Spirit upon you, and make known my VVords unto you?
A54120	VVhat can I do for you now?
A54120	VVhat, will you leave us behind?
A54120	VVhether PERFECTION, that is, a State freed from all Sin, be attainable in this Life?
A54120	VVould not your Looks betray you to be none of our Number?
A54120	WHat was the Nature and Extent of Christ''s Sufferings?
A54120	WHether we are justified by the Righteousness of Christ imputed?
A54120	Was Israel or Jacob''s Seed then after the Flesh eternally Elected and Loved?
A54120	Was a private Letter from her such a great Occasion to print both it, and perverse Commentaries upon it against her?
A54120	Was it by the Scripture?
A54120	Was it from all Eternity, or rather in their Age and Time?
A54120	Was it not David that is beloved, who as he entered into Covenant and Agreement with God, he was his Servant anointed with the holy Oyl?
A54120	Was it not a Manifestation of the divine Life and Light?
A54120	Was it not the Light?
A54120	Was it not therefore Saving?
A54120	Was not his saying, I have loved Jacob, intended, to reprove the Ingratitude and Unfaithfulness of those his Posterity?
A54120	Was not the Jews Sabbath a Type of the Christians Sabbath, or Rest?
A54120	Was not the Lord angrv with him?
A54120	We ask if the Holy Ghost, or the Eternal Spirit be not God?
A54120	We say, No; he is Just: But is this and his punishing your Sins in his Son to the full, a fit Parallel?
A54120	Well said S. S. And is not Faith needful to Justification?
A54120	Well said; Is Faith and Justification consistent, and Faith a Means thereof?
A54120	Were Adam and Eve Inhuman in their being naked, when they were not ashamed, being Innocent?
A54120	Were it Justice in the Creditor to detain the Debtor in Prison, if his Debts be all paid by the Surety?
A54120	Were it Reasonable or true to say, the Creditor has forgiven both the Debt and Injury, if it be all paid and fully punished in the Surety?
A54120	Were it good Doctrine to say, that Persection, as it respects the Sincerity and Uprightness of Saints is sinful?
A54120	Were it not Blasphemy to suppose, That Christ hath bought for man that which his Father will not allow him?
A54120	Were not this to mock them with a dissembling Proffer of Life, if the contrary be so unalterably designed for them?
A54120	Were these Immediate?
A54120	What Cruelty were this, to condemn Nations for want of the Scriptures?
A54120	What Evil did he live and dye in?
A54120	What Inconsistency is this?
A54120	What Scriptures?
A54120	What Sense or Congruity can be made of this?
A54120	What a clattering of Bones together in the coming of Bone to his Bone?
A54120	What an impertinent Question is this?
A54120	What and where is that to be known, that is to change the Souls, and so the whole man''s Affections from Evil to Good, while man remains in this Life?
A54120	What avails all this, when you press and preach thus in your Unbelief?
A54120	What can we give to God for our Souls, proportionable to so Great a Loss, to so great Sufferings?
A54120	What did the Blood of Christ that was shed, bespeak?
A54120	What doest thou think it should be?
A54120	What follows then?
A54120	What hast thou against Immediate Revelation?
A54120	What horrible Atheistical Stuff is this, thus to cry down the Light and Power of God within?
A54120	What horrible Madness and gross Darkness hath the Devil led these Opposers into?
A54120	What if Saul persecuted the Church of God, putting Disobedience for Duty, Murder for Service?
A54120	What is Salvation?
A54120	What is hard?
A54120	What is his Ground from these?
A54120	What is now become of this Man''s Religion?
A54120	What is that SALVATION, which the Light leads to?
A54120	What is the true or real Imputation of Righteousness?
A54120	What is this LIGHT that leads to It?
A54120	What is true Justification?
A54120	What man but a Quaker would dare affirm this?
A54120	What more holy then God''s Soveraignity over man, and man''s Subjection to, and Adoration of God?
A54120	What must we then conclude, but that the Master may be very capable, were his Scholar so?
A54120	What occasion to print and publish such a Book, so much reflecting thy natural Sister?
A54120	What rare Rhetorick is this?
A54120	What thinkest thou?
A54120	What thinkst T. H. of this?
A54120	What this Light is?
A54120	What was the true Signification, Intent and Ends of Christ''s Sufferings?
A54120	What was this Day, but compleat Salvation?
A54120	What will become of such poor ● … eople, that are fed with such Chaff and Darknes, as this?
A54120	What''s now the Matter, what do the Quakers speak of the Light within that''s given to every Man?
A54120	What''s this but to tell us that the Scriptures can better ascertain us of the Truths therein then the Spirit that first gave forth those Truths?
A54120	What?
A54120	When did ever any of us express such contemptible Thoughts of Christ, his Offices or Sufferings?
A54120	When they that crucified, murthered Christ were turned from his Light within?
A54120	Where is God?
A54120	Where or when did we ever preach such Doctrine?
A54120	Where then and how is the Soul redeemed?
A54120	Where wast thou when I laid the Foundations of the Earth?
A54120	Where wouldst thou be perfectly free from Sin, if not in this Life?
A54120	Whether God as Rector and Judge, could dispense with the Act of Law, and not rather with the immediate Object?
A54120	Whether Impure( that is, unsanctified Persons) while 〈 ◊ 〉, be justified by the Imputation of Christ''s Righteousness?
A54120	Whether Justification be by the Works of the Law, 〈 ◊ 〉 by the Righteousness of Christ through Faith?
A54120	Whether PERFECTION, that is, a State sreed from all Sin, be attainable in this Life?
A54120	Whether shall I go from thy Spirit?
A54120	Whether the Devil and his Angels be not capable of Everlasting Fire, prepared for them without Terrestrial Bodies?
A54120	Whether the Light of Christ within( in each Degree of it) be not the New- Covenant Light in Nature and Kind, and the certain Guide into this Covenant?
A54120	Whether the Spirit of Man doth not return unto God that gave it, to receive its Judgment and Reward?
A54120	Whether the Wicked be capable of absolute Misery when separate from the Earthly Tabernacle; Yea, or Nay?
A54120	Whether this Body of Flesh and Bones shall arise again?
A54120	Which was for all Men; but what Proof hath he from Scripture, That the shedding Christ''s Blood was the Meritorious Cause of Justification?
A54120	Who of us ever asserted Grace to be a Debt to any Man?
A54120	Who they are that do obey this Light, and in obeying attain Salvation?
A54120	Whom makest thou thy self?
A54120	Why are we not then to have as spiritual a Sense of the Resurrection?
A54120	Why art thou so wilfully quarrelsom?
A54120	Why do not you turn to Chapter and Verse for Satisfaction, if the Scripture be appointed of God for a Rule?
A54120	Why do they now joyn against the Quakers( so called)?
A54120	Why do you not rather take Wrong?
A54120	Why doth he yet find Fault?
A54120	Why for you more then the whole World besides?
A54120	Why should Men covet to Know so far beyond what they do faithfully Practise?
A54120	Why then dost thou now suppose the whole Person to be the Subject, when thou art not real in what thou implyest of the whole Persons being obedient?
A54120	Will God punish where there is no Sin?
A54120	Will he say, None are Sanctified that have any Sin in them?
A54120	Will his telling us of Christ''s Death imputed, p. 97. make up the Matter?
A54120	Will it follow, that the Light was Insufficient?
A54120	Would it have been a good Answer for any to have said, Lord, why dost thou ask?
A54120	Would not Sighs and Groans have been understood?
A54120	Would not your black and Trembling Joynts speak what you are?
A54120	Would such an Argument against the Scriptures being the Rule please him, because they contain not all that was done?
A54120	Would the Running Mad of some Men be a good Argument to prove Mankind irrational?
A54120	Wouldst thou thus be dealt by concerning thy Water- Baptism, or pretended Gospel- Institutions?
A54120	Yea, doth not Christ tell his Disciples, that some would kill them, and yet think they did God Service?
A54120	Yet thou hast granted to Perfection, as sincere and upright, p. 50. and is not this Perfection of Sincerity and Uprightness without Sin?
A54120	You have not from the Beginning of your Life to the End perfectly obeyed the Law; what have you to say why you should not bear the Curse?
A54120	],[ London?
A54120	able to apprehend and bring Man clearly to see the Invisible things of God, even his Eternal Power and Godhead?
A54120	also the Homousian and Arrian about Christ''s Divinity; or the Papists or Protestants about Trans- substantiation?
A54120	and 3. Who this HE, or THEY are, that Obey this Light, and in Obeing attain Salvation?
A54120	and for not believing that Jesus is the Christ?
A54120	and hath he not Forgiveness in store?
A54120	and hath not this man confessed that we are saved by the Washing of Regeneration?
A54120	and how doth it relate to Jacob and Esau?
A54120	and how plainly doth he charge men''s Ignorance( and Defects for want of Obedience) upon the Light within?
A54120	and how variable and in Contrariety with himself?
A54120	and if he pleaseth to give me leave, I will add to this Question, How doth It Lead to Salvation?
A54120	and in what did it consist?
A54120	and is it not 〈 ◊ 〉 then that you should go to the Place where there is Blackness of Darkness forever?
A54120	and is not his Patience highly commended of, who said, when I am tried I shall come forth as Gold?
A54120	and is this the Fruit of all the Pleasures we have taken together?
A54120	and must this be understood only of the Dust of dissolved Bodies without any Creation?
A54120	and that as in Adam all dye, so in Christ shall all be made alive?
A54120	and upon whom doth not his Light Arise?
A54120	and was not love one to another both the Old and New Commandment; yea, the Old Commandment renewed and established?
A54120	and was not this preached by Christ''s Ministers?
A54120	and what a Babylonish Structure do they erect upon their uncertain Conjectures and dubious Interpretations, from their fallible Spirits and Judgments?
A54120	and what have ye done with them?
A54120	and what is our Sense of Christ''s Blood; and for what End owned?
A54120	and what need of Reforming what God hath fore- ordained?
A54120	and what was that that prict him before?
A54120	and wherein the Glory of the one so far exceedeth the other?
A54120	and why typified out to come, when he was come before, and whilst typified?
A54120	are they and their secrets to be judged by a Law or Light which they never had in secret?
A54120	but whether it be a divine Light of Christ( which I affirm) or but a Creature?
A54120	but, Whether such a State of Perfection be attainable in this Life?
A54120	doth this therefore prove the Light not a Sufficient Rule?
A54120	following( which I have already cited) Whither shall I go from thy Spirit?
A54120	for did Job do so all his Life time; or did his Perfection reach no higher?
A54120	how often have you mocked God?
A54120	how often would I have gathered thee, and thou wouldest not,& c?
A54120	if I be uncertain, why dare I be so bold as to preach it?
A54120	if from Eternity God had reprobated them, or absolutely ordained and designed their Damnation and Curse, how should they Chuse Life or Blessing?
A54120	no indwelling Spirit, and yet dwelling in all Believers?
A54120	nor, Whether Election( which i ● … in the Seed) doth not in due time extend to particular Persons?
A54120	or how should good or acceptable Fruits be brought forth to God, if not from an inward and Everlasting Righteousness?
A54120	or how should their not obeying the Truth, but Unrighteousness, be charged upon them, if the Truth were never afforded them?
A54120	or how 〈 ◊ 〉 〈 ◊ 〉 be the same( Flesh Blood and Bones) after 〈 ◊ 〉 to dust without any new Creation, as some Baptists affirm?
A54120	or is not that of a justifying Nature which pleaseth God?
A54120	or rather to their Posterities, as under such different Qualifications of Love and Hatred?
A54120	or that one man calleth one thing a Sin, another calleth it a Duty?
A54120	or theirs saing of Christ, will he kil himself?
A54120	or to suffe ● … the Surety to wait long soliciting or interceeding for his Pardon or Deliverance?
A54120	or was Victory over, and Freedom from that Evil not attainable by him in this Life?
A54120	or what Body more radient or refulgent then the Sun in his greatest Brightness can be vitally Organized, but it must be of an Heavenly Nature indeed?
A54120	or what Sin must remain in him, now being deceased, till the End of the World?
A54120	or what is the Place of my Rest?
A54120	or would not Devils tear you away from us?
A54120	or, what Service could Esau in Hell do Jacob in Heaven?
A54120	ought that which is mis- guiding to be obeyed?
A54120	p 26. l. 7. for this before Light?
A54120	p. 21. l. 34. for Who, Me?
A54120	read Who?
A54120	read this Light before?
A54120	shut up in Temples?
A54120	the Light of Jesus Christ as the Eternal Word?
A54120	the Lord is the Strength of my Life, of whom shall I be afraid?
A54120	the Resurrection of the Seed?
A54120	their Flesh roast?
A54120	their Tongues roar?
A54120	thou blind Guide, how darest thou thus accuse and undervalue the Light of Christ within, contrary to thy many Concessions elsewhere?
A54120	unto thee?
A54120	was I not willing*?
A54120	were they Human, Earthly Bodies, or Angelical?)
A54120	what Cryes and Shreeks will the Tongue give forth, so soon as it hath recovered its Use?
A54120	what Glad Tidings are these to the Hypocrites and Drunkards?
A54120	what Likeness will ye compare unto Him?
A54120	what Scripture has he for this Distinction?
A54120	what Scripture hath H. G. for this distinction?
A54120	what can I do for you then?
A54120	where is the Disputer of this World?
A54120	where is the Scribe?
A54120	whether he ministers Bread and Wine as a Figure, or the Substance?
A54120	whether that was not the Christ, before it took up the Body, after it took up Body, and ever?
A54120	who among the Sons of the Mighty can be Likened unto the Lord?
A54120	why thinks he, can not this acquit us or render us acceptable to God?
A54120	with the Scriptures?
A54120	with what Face could you look upon him, when you are so Black and Filthy?
A54120	— Again, Who can see with Fleshly Eyes the Heavenly, True and Immortal God, whose Seat is in the Highest of Heaven?
A54120	— Could we carry you up with us?
A54120	— How will they be affrighted at the Apparition of* so many Devils about them?
A54120	— Is Christ divided?
A54120	— The Body to the Soul, And hast thou found me out, O my Enemy?
A54120	— What greater Pleasure then to behold the Serene Aspect of God?
A54120	— Where is the Wise?
A54120	— Who in Heaven can be Compared unto the Lord?
A54120	—* Again, Wonderest thou that Men go to God?
A54120	〈 ◊ 〉 Intend the same Body( respecting the Matter or Substance of it) which was buried and laid in the Grave?
A54120	〈 ◊ 〉* He takes It for Idem, the Self same Body; but where hath he this ● … ither from the Greek or Latine on the place cited?