This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A54381 | An Asseveration what it is? |
A54381 | Duels unlawfull, and why? |
A54381 | Perfect glorie, what it is? |
A09439 | And what greater honour can there be then this, that the creature should giue testimonie to the creator? |
A09439 | How( saith he) doe infants beleeue? |
A09439 | The second point to be considered is, what life is here meant? |
A09439 | The third point to be considered is, what is the faith here meant? |
A09436 | And here it is further to be considered, that Paul calls these groanes vnspeakable, and why? |
A09436 | In the Parable of the prodigall sonne, the father with ioy receiues his wicked child; but when? |
A09436 | Now what is this to thirst? |
A09436 | When Moses said nothing, but onely desired in heart the helpe and protection of God at the redde sea, the Lord said vnto him, Why criest thou vnto me? |
A09436 | c Bernard saith, what, is not desire a voice? |
A09403 | A wounded spirit, who can beare it? |
A09403 | Are not we a Christian commonwealth? |
A09403 | Art thou a priuate man? |
A09403 | Art thou therfore a Magistrate? |
A09403 | But hath God spared me, that I should pinch others? |
A09403 | But how comes it to passe then, will some say, that we haue not a flood as well as they? |
A09403 | How is the name of our God to be magnified, by whose mercie so great a losse is made no losse, but a gaine vnto vs? |
A09403 | If any man aske, when is it so? |
A09403 | Is this equitie? |
A09403 | Moderation dwells in corners, but extremitie is that, which beares sway ouer all the world: what is the cause of all this? |
A09403 | The poore man misseth his rent day, now what saith the lawe? |
A09403 | What is then the moderation in this case? |
A09403 | What is to to be done in this case? |
A09403 | When his children sinne,( as when do they not?) |
A09403 | Without publike Equitie, what is the court of Iustice, but turned into the seate of Iniquitie? |
A09403 | and how should the poore honest man liue, if there were no mitigation? |
A09403 | doth he punish them according to the proportion of their sinne? |
A09403 | hath he beene mercifull to me, that I should be cruell to others? |
A09403 | yea is it not rather extremitie? |
A09472 | 1. what then shall we sinne that grace may abound? |
A09472 | Againe: Who shall condemne vs? |
A09472 | And for the better cōceiuing of it, we are to consider what the resurrection of Christ is? |
A09472 | And it will the better be conceiued by the answering of three questions: What shall ceafe in this estate? |
A09472 | But I demaund of the Patrons of this doctrine; whether, when the workes of preparation are done, the doer is in Christ or out of Christ? |
A09472 | But how are they losses? |
A09472 | But where may we find a sufficient paiment for this debt? |
A09472 | For the better clearing of this doctrine, two points are to be handled: When Christ is our gaine? |
A09472 | If nature affoard thus much: why may not the like be found in the coniuction that is aboue nature? |
A09472 | It is a priuiledge to be of the kindred of our Sauiour Christ, but it is of no moment: for Christ saith, Who is my mother and brethren? |
A09472 | The first is, According to what nature is Christ our gaine? |
A09472 | The first is, what are the sufferings of Christ? |
A09472 | The fourth or last point is, when and howe long faith alone iustifieth? |
A09472 | The last point is, Wherein stāds the resurrection of Christ? |
A09472 | The next point to be handled is, How Christ is our gaine? |
A09472 | The next question is, in what estate Christ is our Gaine? |
A09472 | The second point is, For whome he rose? |
A09472 | The second point to be considered is, How faith is a meanes to iustifie? |
A09472 | The second question is, what we shal haue and inioye in this estate? |
A09472 | The third point is, When he arose? |
A09472 | The third point is, whether faith alone be the meanes to obtaine the iustice of Christ for vs or no? |
A09472 | The third question is, what we shall doe? |
A09472 | What is the fault of the foolish virgins? |
A09472 | What this faith is? |
A09472 | What we shall doe? |
A09472 | What we shall haue? |
A09472 | When and howe long it is the onely meanes? |
A09472 | and how? |
A09472 | and what is the vertue thereof? |
A09472 | howe it is a meanes to obaine iustice? |
A09472 | whereto serues it? |
A09472 | whether alone by it selfe, or by the helpe of other vertues? |
A09387 | And méeting so many Harbengers of death, how cāst thou but prepare for so gastly a guest? |
A09387 | Did he suffer the Tragedy of his Passion to bee bloodily acted, and patiently accepted? |
A09387 | Doest thou desire to haue all good necessaries: as good house, good furniture, good fare, good apparell? |
A09387 | Durst we commit such outrage against our earthly Princes? |
A09387 | His Paradise displanted, and made a Wildernesse of Serpents? |
A09387 | His Spouse deflowred, and become an Adultresse to his Enemies? |
A09387 | How long, O how long wilt thou hunt after vanities, and rush violently and wilfully into thine owne ruine? |
A09387 | If our end be the Kingdome of Heauen, why are we so much enamoured on the Earth? |
A09387 | If the end of our Creation, be eternall saluation, why hunt we after the vanities of this vaine life? |
A09387 | Is it not a senselesse security, to hug in thy bosome so many serpents as sinnes? |
A09387 | Is not he more then mad, that will play away his time allotted to preuent these intolerable calamities? |
A09387 | Is thy Seruant more néere thy Horse more deare, and thy Coate to be more cared for then thine own soule? |
A09387 | Is thy soule so slight a substance, as to be held in so small estéeme? |
A09387 | What is the body without the soule, but a corrupted Carkeise? |
A09387 | What thanke is it to pardon our enemies, when wee can not hurt them? |
A09387 | Who would fasten his eternall affaires vpon the slipperinesse of vncertaine life? |
A09387 | Why doe wee then sell our soules to the Deuill for euery delight and poore pittance of worldly pelfe? |
A09387 | Will he that keepes Register of euery singuler haire, suffer himselfe to be wronged, and ouer- passe it vnpunished? |
A09387 | Wilt thou cramme the Deuill with thy fairest fruits, and turne God to feede vpon thy wind- fals and after- gatherings? |
A09387 | Wilt thou present the maine Crop to the Deuill, and leaue God the Gleanings? |
A09387 | Wilt thou sacrifice the Fattlings to the Fiend of darknesse, and offer the carion Karkeises to the Father of Light? |
A09387 | Would not the terrour of the Law, and popular shame curbe vs from it? |
A09387 | and what is the soule without God, but a Sepulcher of sinne? |
A09387 | or to foster in thy soule so many malicious accusers, as mortall faults? |
A09387 | or what canst thou find in this vale of vanities, that is comparable to the fauour of God? |
A09387 | to forsake sinne, when sinne leaueth vs? |
A09387 | to giue away our goods, when we can kéepe them no longer? |
A09387 | to shake hands with our pleasures, when wee can vse them no more? |
A09387 | what interest canst thou recouer, that can equall thy detriments in grace and goodnesse? |
A09461 | 4. and in his agonie, My God, thy God, why hast thou forsaken mee? |
A09461 | And this being so, it may be demaūded how the soule can die the second death? |
A09461 | But some may say, how should this be done? |
A09461 | But why so? |
A09461 | Cruell& vnmerciful death makes league with no man: and yet the Prophet Esai saith, that the wicked man makes a league with death: How can this bee? |
A09461 | For the first S. Iames saith, Is any sicke among you? |
A09461 | Howe if a mans conscience tell him that his goods be euill gotten, and he knowes not where, or to whome to make restitution? |
A09461 | It may be said, What need mē pray to God that they may be able to number their daies? |
A09461 | It will be said, what warrant had Ezechiah to pray against death for this cause? |
A09461 | Of Zwinglius, when in the field he was wounded vnder the chin with a speare; O what hap is this? |
A09461 | Paul saith, I desire to be dissolueds and againe, O miserable man, who shall deliuer me from this bodie of death? |
A09461 | Put the case that a man full bodied is taken with a pleurisie, the moone being in L ● one, what must be done? |
A09461 | The consideration of this made Paul to say, I desire to be dissolued: but what is the cause of this desire? |
A09461 | What if a man can not come to the speech of them with whome he would be reconciled? |
A09461 | What must we thinke if in the time of death such excellent speeches bewanting: and in stead thereof idle talke be vsed? |
A09461 | When Dauid said, Lord into thy handes I commend my spirit: what was the reason of this boldnesse in him? |
A09461 | Wherefore is the liuing man sorrowfull? |
A09461 | Wouldest thou then die the death of the righteous? |
A09461 | Wouldest thou then liue eternally? |
A09461 | a Doest thou continue yet in thine vp sightnes? |
A09461 | or if he doe, what if they will not be reconciled? |
A09417 | & can there bee any darknesse at noone day, but it must bee wilfull? |
A09417 | 2. Who must be searched? |
A09417 | 3. Who must doe it? |
A09417 | Alas, alas, is not that a simple and a silly searche where such blockes as these are, lye vnespyed? |
A09417 | All that God can giue a man in this world, is his Gospell, what then can God giue to bee regarded, whē his Gospell is cōtemned? |
A09417 | But now England, how hast thou requited this kindnesse of the Lord? |
A09417 | But what doth this belong to them alone? |
A09417 | But, if wee will not doe this, then alas, what will follow? |
A09417 | Euen so it is with a nation, or a people: are they taught, and are they worse and worse? |
A09417 | How hard a thing is it to finde an honest, simple, plaine dealing man? |
A09417 | If anie aske, howe, or why this is so? |
A09417 | If then God hath stoode knocking at our heartes fiue and thirtie yeares: it is nowe time to be gone, vnlesse we open presently? |
A09417 | Meanes of knowledge were neuer so plentiful, and yet neuer more grosse ignorance: is not he wilfully blind, who will not open his eyes in the light? |
A09417 | Now wee come to the second generall point here laid downe: that is, whom must wee Search? |
A09417 | Now, how did this people( thus beloued of their God,) requite this his loue, which they had no more deserued, then any other Nation? |
A09417 | O England, how canst thou answere this? |
A09417 | O Search your selues: and thinke it not a matter indifferent to doe, or not to doe it? |
A09417 | O what a cursed sinne is this? |
A09417 | O what is this, that I gaue done against GOD, against his Church, and against my own soule? |
A09417 | Oh alas, what is this, or what can this bee: but a fearefull signe of destruction? |
A09417 | Repent, or else certainely God will take vengeance: But( will mans heart say) is this true? |
A09417 | The third point: Who must search? |
A09417 | This sinne was neuer amongst the Iewes: they indeede regarded it not so as it deserued, but who did euer make a mocke and a scorne of it but England? |
A09417 | Why should wee searche our selues? |
A09417 | Will anie man endure alwayes to bee mocked? |
A09417 | Will anie man endure to stande knocking continuallie? |
A09417 | and is Israel a Nation not worthy to bee beloued? |
A09417 | and shall wee continue so still? |
A09417 | then howe long hath GOD beene mocked? |
A09417 | what are moul- hilles, when such mountains are not seene? |
A09449 | Also I heard the voyce of the Lord, saying, Whom shall I send? |
A09449 | And Abner said to Asahel, depart from me: wherefore should I smite thee to the ground? |
A09449 | And God said, who hath shewed thee that thou art naked? |
A09449 | And brought them out, and said, Sirs, what must I doe to be saued? |
A09449 | And he said, Who art thou Lord? |
A09449 | And hee fell to the earth and heard a voyce saying to him, Saul, Saul, why persecutest thou me? |
A09449 | And the Lord God cried vnto Adam, and said vnto him, where art thou? |
A09449 | And the Lord God said to the woman, what is this which thou hast done? |
A09449 | And the Lord said, Shall I hide from Abraham the thing which I am about to do? |
A09449 | And thou O Lord how long? |
A09449 | Are not two Sparrowes sold for a farthing, and one of them shall not fall on the ground without your Father? |
A09449 | Did I pill you by any of them, whom I sent? |
A09449 | Doe ye not say that it is yet foure moneths to haruest? |
A09449 | Good Master, what shall I doe that I may haue eternall life? |
A09449 | Hast thou brought vs to die in the wildernes, is it because therewere No No graues in Aegypt? |
A09449 | Haue we not power to eate, and to drinke? |
A09449 | Helpe vs, O God, why shall the Gentiles say, where is their God? |
A09449 | Iesus answered them, Is it not written in your law, I said yee are Gods? |
A09449 | If Satan shall vanquish Satan, how shall his kingdome continue? |
A09449 | If any man shall despaire in the publike congregation, when the rest are hardened, what ought to be done? |
A09449 | Is mine hand shortned in shortening? |
A09449 | Is not this written in the booke of the iust? |
A09449 | Is there not remission, if thou shalt doe well? |
A09449 | My GOD, my GOD, why hast thou forsaken me? |
A09449 | O Serpents, and progeny of Vipers, how shall ye escape the damnation of hell? |
A09449 | O generation of Vipers, who hath fore- warned you to flee from the anger to come? |
A09449 | Or shall not my soule be auenged of such a nation as this? |
A09449 | Say yee of me, whom the Father hath sanctified and sent into the world, thou blasphemest, because I said I am the Sonne of God? |
A09449 | Shal their incredulity make the faith of God of none effect? |
A09449 | Shall any word bee hard vnto God? |
A09449 | The bread which we break, is it not the communion of the body of Christ? |
A09449 | The circumstances of the place propounded are these: Who? |
A09449 | The cup of blessing which wee blesse, is it not the Communion of the bloud of Christ? |
A09449 | The king said vnto him, Michaiah, shall we goe against Ramoth Gilead to battell? |
A09449 | What doth let me to be baptized? |
A09449 | What, hast thou eaten of the fruit of that tree, of which I forbad thee to eat? |
A09449 | What, hath God care of oxen? |
A09449 | When they heard these things, they were pricked in heart, and said vnto Peter, and the rest of the Apostles, Men and Brethren, what shall wee doe? |
A09449 | Why call ye me Lord, Lord? |
A09449 | and who shall goe for vs? |
A09449 | at what time? |
A09449 | for what end? |
A09449 | in what place? |
A09449 | or shall we not? |
A09449 | that is, None at all? |
A09449 | to whom? |
A09449 | vpon what occasion? |
A09449 | what followeth? |
A09449 | what goeth before? |
A09402 | 107 Whether that which was raised by the Witch of Endor, was true Samuel, or no? |
A09402 | 219 Whether the child of God may be bewitched or no? |
A09402 | And what is there in the nature of these actions to produce such effects? |
A09402 | And what should mooue the Lord to allot so high a degree of punishment to that sort of offenders? |
A09402 | And why so? |
A09402 | Ans ▪ It can not be denied that they are causes of some things, but I demand, what causes? |
A09402 | B ● t how then comes it to passe, that all such persons are not speedily detected, but some liue long, and others die without any mans priuitie? |
A09402 | But how doe they rest, if after they be dead they wander vp and downe in the earth? |
A09402 | But how then comes it to passe, that helpe is often procured by these& such like meanes? |
A09402 | But how then comes it to passe, that the consultations and actions of Gods Church and children, are not disclosed to their enemies? |
A09402 | But some Witches there be that can not be conuicted of killing any: what shall become of them? |
A09402 | But what if these doe hurt, or kill, must they not then die? |
A09402 | But what of that? |
A09402 | But why should the VVitch be so sharply censured? |
A09402 | By warrant of this doctrine, a question commonly mooued, may be resolued: Whether the seruant and child of God, may be bewitched or nor? |
A09402 | Can not Gods word be effectuall, when it is vsed to edification, vnlesse the worke of his owne Spirit accompany the same? |
A09402 | For what vertue can the Scratching of a Witch haue to cure a hurt? |
A09402 | For ● hat though the celestiall bodies doe ● ● use in the terrestriall, heate and cold, drought and moisture? |
A09402 | Here a question is mooued by some, whether the deuil can change one creature into another, as a man or woman into a beast? |
A09402 | Hovv doth that appeare? |
A09402 | How may this be done? |
A09402 | How we may be able in these our daies to discerne and discouer a Witch? |
A09402 | I answer, they did so, but how? |
A09402 | If I through Beelzebub cast out Deuills, then by whome doe your children cast them out? |
A09402 | If it be asked then, what they are, and whereto they serue? |
A09402 | If it be demanded, how he is able to doe this? |
A09402 | If it be here asked, whence the deuill did fetch and conceiue his rules? |
A09402 | If they be the same( as it shall appeare they are) then how we may in these daies be able to discerne, and discouer a Witch? |
A09402 | In this case what saith the Law? |
A09402 | In this manner Paul affirmeth that the Galatians were deluded, whē he saith, O foolish G ● latians who hath bewitched you? |
A09402 | It must be granted that the charmer may inchant the serpent: but how? |
A09402 | Now if question bee made, how the deuill knewe the euent of this warre, and consequently made it knowne to Alexander? |
A09402 | O foolish Gal ● tians, who hath* bewitched you? |
A09402 | The first is, Whether that which appeared, was true Samuel or not? |
A09402 | The starres indeede by this ordinance doe serue for signes, but of what? |
A09402 | There being th ● some stars, whose vertues are vnknowne, how can their operations and effects be discerned in particular? |
A09402 | What remedie may be vsed against the hurt of Witchcraft? |
A09402 | Whether a man may preuent the danger of Witchcraft, and if he may, than what Remedies he may lawfully and effectually vse against it? |
A09402 | Whether our Witches are to be punished with death, and that by vertue of this Lawe of Moses? |
A09402 | Whether the Witches of our age are to be punished with death, and that by vertue of this law of Moses? |
A09402 | Whether the Witches of our times, be the same with those that are here condemned by Moses Law? |
A09402 | Whether the Witches of our times, be the same with those, that are here condemned by the law of Moses? |
A09402 | Whether the witches of our times are to be punished with death, and that by vertue of this Law of Moses? |
A09402 | Whome then did Saul adore? |
A09402 | Why he permitteth them? |
A09402 | Would any man thinke, that this were a reasonable allegation, and a sufficient meane to mooue the Iudge to acquite him? |
A09402 | and if in the words, why may not other words be of like 〈 ◊ 〉 beeing vttered by man? |
A09402 | doth it therfore follow, that these effects doe declare before hand the constitution of mans bodie? |
A09402 | or finally ▪ what successe they shall haue in their affaires, touching wealth, honour, and religion? |
A09402 | or where, or when did God giue this vertue to them, certainely to determine of things hidden from man, and knowne onely to himselfe? |
A09402 | the affections of mens hearts? |
A09402 | the disposition of mens minds? |
A09402 | where doe we finde it in any part of the word of God, that scratching should be vsed? |
A09377 | Am I in Gods stead, which hath withholden from thee, the fruit of the wombe? |
A09377 | And did not he make one? |
A09377 | And did not he make one? |
A09377 | And he said vnto them, Why do yee such things? |
A09377 | And he said, wherefore wilt thou go to him to day? |
A09377 | And what is that which is mutually giuen? |
A09377 | And why? |
A09377 | Are there any moe sonnes in my wombe, that they may bee your husbands? |
A09377 | Art thou bound vnto a wife? |
A09377 | Art thou called being a seruant? |
A09377 | But Vriah slept at the doore of the Kings Palace, with all the seruants of his Lord, and went not downe to his house? |
A09377 | But by whom is this donation to be made? |
A09377 | But how if consent bee past, and in processe of time it appeares to the espoused persons, that they haue erred, either in choice, or consent, or both? |
A09377 | But what then shall become of the partie offending? |
A09377 | Heere if it be demanded, whether the master of a familie is alway, and necessarily bound in his owne person to doe all these things? |
A09377 | Heere question is moued, whether the husband may correct the wife? |
A09377 | If it be asked, How God that is in heauen, should bring and ioyne together man and wife vpon the earth? |
A09377 | Kindred of affinitie to the wife, are also kindred of affinitie to her husband; but how? |
A09377 | Shall we receiue good at the hand of God, and not receiue euill? |
A09377 | The question is, whether this alienation be good in law, yea or no? |
A09377 | Then Dauid asked counsell of the Lord saying; Shall I follow after this companie,? |
A09377 | Thou shalt not muzzle the mouth of the oxe, that treadeth out the corne: doth God care for oxen? |
A09377 | Touching this sort, a question is moued, whether a Christian may with safe conscience, haue and vse a man as his slaue? |
A09377 | Vnto whom he said, who art thou? |
A09377 | What if after the contract, one of the parties becomes furious, or madde? |
A09377 | What if there fall out a desertion betweene two married folkes, which are both beleeuers? |
A09377 | What is to be done, when some disease befals one of the parties immediately after the contract made? |
A09377 | What man is there among you, that if his son aske him bread, will giue him a stone, or if he aske a fish, will giue him a scorpion? |
A09377 | What man is there that hath betrothed a wife, and hath not taken her? |
A09377 | What shall we thinke of the espousals of such, as are furious, and franticke? |
A09377 | What? |
A09377 | When the contract flowes not from the wil and good liking of the parties, but is forced and compelled, what is then to be done? |
A09377 | When the husband is perpetually absent from the wife, what is to be done? |
A09377 | When thy sonne shall aske thee, — what meane these testimonies, and ordināces& lawes, which the Lord our God commanded you? |
A09377 | Whether is it lawfull for the sonne to make a vow belonging either to religion, or to ciuill conuersation, without the consent of the parent? |
A09377 | Whether is the consent of the parents to be required in the second mariages of their children? |
A09377 | Whether may mariage be dissolued in the case of barrennesse? |
A09377 | Whether may the goodwife, without the consent of the goodman, giue and bestow the goods belonging to the familie? |
A09377 | by sons and daughters that are in the familie, vnder the iurisdiction of their parents? |
A09377 | either saith he it not altogether for our sakes? |
A09377 | in these words of Naomi to her daughters in law, Turne againe, my daughters; for what cause will you go with me? |
A09377 | seeke not to be loosed: art thou loosed from a wife? |
A09377 | shall I ouertake them? |
A09377 | yet had he abundance of Spirit: And wherefore one? |
A09377 | yet had hee abundance of spirit; and wherefore one? |
A09465 | 13. wicked men are brought in speaking of God, as though he were shut vp in heauen,& had nothing to do in the world: Is not God on high in the heauen? |
A09465 | 7. yea they who seeke the deepe to hide their counsell from the Lorde, whose workes are in darkenes, say, who seeth vs? |
A09465 | A practise heereof we may see in Dauid who being in a most greeuous temptation, so as he cried out, b Is the Lords mercie cleane gone? |
A09465 | Againe what is the cause why men vse oppression, and iniustice, deceit, and lying in their wordly affaires? |
A09465 | Againe, whence comes sinning with an high hand, when men sinne, and will sinne? |
A09465 | And Dauide in a greiuous trouble of minde, thus complained: l Will the Lord absent himselfe for euer? |
A09465 | And the Saints vnder the altar crie, p How long Lord, how long wilt thou not iudge and auenge our blood on them that dwell on the earth? |
A09465 | And why doe men in their callings shew forth so small loue, so little mercie, iustice, and good conscience? |
A09465 | And will hee shewe no more fauour? |
A09465 | But what if a man haue truely repented him of his sinnes, must he still vse this cōsideration of them? |
A09465 | But what is mans heart that it should be so desired? |
A09465 | Doe not men cloath vice in vertues robe, and turne out vertue in the rotten ragges of vice? |
A09465 | Doth his promise faile for euermore? |
A09465 | For the examination of our hearts touching this thought: whether did we euer thinke thus with our selues; I will not obey Gods commandements? |
A09465 | How great a cause therefore haue we to repent vs of the wicked Imaginations of our hearts? |
A09465 | How should God know? |
A09465 | Howe could it be, that they should knowe nothing seeing Noah had preached vnto them of the floode an hundred and twentie yeares before? |
A09465 | In whom are all these euill thoughts? |
A09465 | Is his mercie cleane gone for euer? |
A09465 | Is it not because this thought of Atheisme doth possesse their hearts, that God regardeth not these outward things? |
A09465 | Is not drunkennes counted good fellowship,& kinde neighbourhood? |
A09465 | Now wicked thoughts are a breach of the law: for Salomon saith, r Doe not they erre that imagine euill? |
A09465 | Now would wee know the cause hereof; as also why men are so slack and cold in praier, so carelesse, and vnreuerent in hearing Gods word? |
A09465 | On the other side, is not the more sincere profession of religion termed precysenes, Puritanisme, Hypocrisie, and such like? |
A09465 | Point Howe doth a man by thinking denie God in his heart? |
A09465 | Shall wee thinke that they durst thus impudently answer the Lord with open mouthes? |
A09465 | The heart is deceitfull and wicked aboue all things; who can know it? |
A09465 | Though men be daily taught the doctrine of saluation, yet who learneth the same? |
A09465 | What man almost is there that saith with himselfe, Oh miserable man, what haue I done? |
A09465 | can he giue bread and flesh for his people? |
A09465 | doth not hee that refrayneth the common sinnes of the time, make himselfe a pray to the mouthes of the vngodly? |
A09465 | hath God forgotten to be mercifull? |
A09465 | such a thought had proud Pharao in his heart, when he said to Moses& Aaron, m who is the Lord that I should heare his voice,& let Israel goe? |
A09465 | where is that serious performing of worship vnto God which ought to be? |
A09465 | who knoweth vs? |
A09463 | 14. is it not all one, as if hee had said, thou shalt serue him only? |
A09463 | And how doth his descending to the earth work man such wo? |
A09463 | And how should that giue heat and warmnesse to our bodies, which of it selfe is void of heate? |
A09463 | But because we doe not, therefore at euery assault of the Assyrians, we say, as the seruant to k Elishah did: Alas master, what shall we doe? |
A09463 | But doth the child of God escape his hands? |
A09463 | But dowe so? |
A09463 | But heere I would know, if the Church must needs bee iudge, by what meanes must she determine? |
A09463 | But how comes it to passe that any Prince or State can stand, if the Diuell haue such malice against them? |
A09463 | But is there no remedy to man for all this woe that comes by Satan? |
A09463 | But what do the heauens gaine by Satans casting downe? |
A09463 | Could he ouercome the world, and can he not ouercome many troubles in the world? |
A09463 | Doe not most men heereby seeke to inrich themselues? |
A09463 | Doth God tempt vs? |
A09463 | Doth a man come to loue religion, that formerly was giuen to loosenesse of life? |
A09463 | For the first, it may bee demanded what way Satan tooke vp Christ into this high mountaine? |
A09463 | How then can it be, that they should cleane escape the infection of sinne, who do vsually conuerse with those that commit it without controlement? |
A09463 | If we were in the presence of an earthly Prince, oh how carefull would we be to our behauiour both for words& actions? |
A09463 | In Christs temptations, we see the estate of the e Church; in Satans assault, we see his malice to the f Church, Is Christ tempted? |
A09463 | In a word, is he vpon earth? |
A09463 | Iobs l messengers came not so fast on him: but Iobs afflictions may come as fast vpon vs. Hath Dauid slain m a Beare? |
A09463 | Is a man giuen to pleasures and delight, and an length is depriued of them? |
A09463 | Is euery asking of a signe a tempting of God? |
A09463 | Is he on the crosse? |
A09463 | Is it not by lying, fraud, and oppressio? |
A09463 | Is it not wofull to the flockes and to the heards, when rauenous beasts do frequent their pastures? |
A09463 | Is the matter of our woe, ioy to the Saints? |
A09463 | See the truth hereof in the course of the world; Is a man oppressed with outward want and pouertie? |
A09463 | Seeing Christ did farre excell Moses and Elias, why did he not exceed them in the length of his fast, for threescore daies or a whole yeare? |
A09463 | Shal one that hath been baptized into the name of Christ, say there is no God, and that the Scriptures are but a deuice of man, and yet liue? |
A09463 | Teares c were Dauids meat day and night, while the heathen among whom he was constrained to liue, said vnto him where is thy God? |
A09463 | Then how much more is he now able euen in all his members to giue Satan the foile, hauing spoiled him in his death? |
A09463 | This stands not with the holinesse of Christ as he is man to be tempted of Satan? |
A09463 | This, reason may teach vs, for how should that thing of it selfe preserue and further life, which in it selfe is void of life? |
A09463 | Thus the Israelites tempted God in the wildernesse when they wanted water; saying, a Is God among vs or no? |
A09463 | Was this any vertue in satan that hee doth thus readily depart at Christs command? |
A09463 | What if the Lord should send a famine among vs, as he may iustly do for the sinnes of this land? |
A09463 | Whither was Christ led to be tempted? |
A09463 | Why is it called holy, seeing now it was a polluted place full of sinful people? |
A09463 | Why tempt ye God( saith Peter) to lay a yoake on the Disciples neckes, which neither our Fathers nor we were able to beare? |
A09463 | a In thee haue I trusted, saith a king: b who euer was confounded that trusted in the Lord ▪ said a friend? |
A09463 | and with the disciples: Carest thou not Master that we perish? |
A09463 | are we warie of these tempers? |
A09463 | he is tempted in his m person; is he in heauen? |
A09463 | he must make a rode vpon the Philistims: are the Philistims conquered? |
A09463 | he shall encounter with a Lion: hath he killed a Lion? |
A09463 | n he must fight with Goliah: hath he subdued Goliah? |
A09463 | should we then despaire or vse vnlawful meanes for our reliefe? |
A09463 | take heed of apostasie: doth the flesh tempt man? |
A09463 | take heed of dissembling: doth man tempt God? |
A09463 | take heed of his subtiltie: doth man tempt man? |
A09463 | take heed of hypocrisie: doth Satan tempt vs? |
A09463 | take heed of inquiring: doth the world tempt man? |
A09463 | the k people will not pity him: is he risen? |
A09463 | then will Satan bring this hatred from the heart to the hand, and cause x Caine to kill Abel: Is Iudas couetous? |
A09364 | Againe, it may be demaunded, what must be done, if both be wanting? |
A09364 | And Christ saith to Saul persecuting his Church, Saul, Saul, why persecutest thou me? |
A09364 | And because it might be said, God indeede knowes who shall be saued, but what is that to vs? |
A09364 | And first of all, if it be asked what Melancholie is? |
A09364 | And first, let him aske whether he beleeue and repent? |
A09364 | And to this purpose is the saying of the Prophet Amos, Shall there be euill in the citie, and the Lord hath not done it? |
A09364 | And to this purpose the Prophet Dauid saith, I held my peace and said nothing: why? |
A09364 | And touching this affliction, it is demanded, How any seruant of God, may be able to indure with comfort, the pangs of death? |
A09364 | And what benefit had he by taking such a course? |
A09364 | And what is that? |
A09364 | But how will some say, can God accept a worke of ours that is imperfect? |
A09364 | But howe is that? |
A09364 | But howe may a man be assured of Gods speciall loue and fauour? |
A09364 | But it may be asked, vpon what signes may this comfort be applyed? |
A09364 | But some may demand, how any man can be saued, seeing euery man is ignorant of many things which he ought to know? |
A09364 | First, how may we in this life haue and nourish in our hearts, a true tast of eternall happinesse, and of the ioyes of the world to come? |
A09364 | For howe can he that loueth not his brother, whome he hath seene, loue God whome he hath not seene? |
A09364 | For vsually, it is long before comfort can be receiued; and why? |
A09364 | For when he was dying, and the pangs of death seazed vpon him, he cries vnto the Lord, My God, my God, why hast thou forsaken me? |
A09364 | For who can tell how of the offendeth? |
A09364 | Ground is: To consider, what makes a man professing Christ, accepted of God, and howe much he himselfe must doe, for this ende? |
A09364 | Here a question may be mooued, Howe long he that ministreth comfort, must stand vpon the possibilitie of pardon? |
A09364 | How a man beeing in Distresse of mind ●, may be comforted& releeued? |
A09364 | How a man may be in conscience assured of his owne saluation? |
A09364 | How can he reape vnto himselfe frō thence any assurance of reconciliation to God, whome he formerly offended? |
A09364 | How is that? |
A09364 | I answer: to the Law, but howe? |
A09364 | If here it be asked, how this pardon and forgiuenes may be known? |
A09364 | If it be asked, what mē are to doe in this case? |
A09364 | If it be demanded, what is the occasion of this kinde of temptation? |
A09364 | If it be demaunded, howe a man may be assured that he loueth God? |
A09364 | In the first verse whereof, this question is propounded, namely, VVho of all the mēbers of the Church, shall haue his habitation in heauen? |
A09364 | In the next place, Inquirie must be made, whether the partie doth approoue, loue,& like these and such like thoughts, or no? |
A09364 | It may be saide, How shall a man discerne the thoughts that are from the Deuill, from his owne thoughts? |
A09364 | It may then be asked, how such persons may be recouered after a relapse? |
A09364 | It will be here demanded, seeing workes must be done in obedience, how, and to what part of the word we must direct our obedience? |
A09364 | Marke the wordes of Paul, Whome God hath foreknowne, them he hath predestinate, to be made like vnto the image of his sonne; and what is this image? |
A09364 | Now then I demaund, what is the very thing, for which he is named and rearmed still a sinner in the time present, the offence beeing past? |
A09364 | Now whereas it might be haply demaunded by some beleeuers, how they should come to this assurance? |
A09364 | Nowe Question is mooued, Howe this violent distresse of minde, arising from our owne sinnes, is to be cured? |
A09364 | Nowe what did Daniel in this case? |
A09364 | Nowe when Adam falls, and sinnes against God, what is his sinne? |
A09364 | Put the case againe, that the testimonie of the spirit be wanting, and our sanctification be vncertaine vnto vs, how then may we be assured? |
A09364 | Secondly, it is demanded, how a man may truly discerne, whether this ioy of the Spirit be in him, yea or no? |
A09364 | Secondly, it is demaunded: When faith beginnes to breed in the heart, and when a man beginnes to beleeue in Christ? |
A09364 | Some may say, how if God will not deliuer vs, but leaue vs in the affliction, what comfort shall we then haue? |
A09364 | THe last generall Question touching man as he is a Christian is, How a man beeing in distresse of minde, may be comforted and releiued? |
A09364 | THe next generall Question touching man as he is a Christian is, How a man may be in conscience assured, of his owne saluation? |
A09364 | The first: What a man must doe, that he may come into the fauour of God and be saued? |
A09364 | The point therefore to be handled is, What this doctrine should be? |
A09364 | The second is, what are the effects and operations of Melancholie? |
A09364 | The second thing to be considered is, what is a Sinner properly? |
A09364 | The second, Howe he may be assured in conscience of his owne saluation? |
A09364 | The sixt is the Manner how? |
A09364 | The third, Howe he may recouer himselfe, when he is distressed or fallen? |
A09364 | The young man in the Gospell sues to Christ, and askes him, What shall I doe to be saued? |
A09364 | Then he must further aske, whether he desire to beleeue and repent? |
A09364 | Thirdly, it may be demanded, whether there be any difference betweene the trouble of Cōscience and Melancholie? |
A09364 | Vpon what grounds may some say? |
A09364 | What if it fall out, that a man in humbling himselfe, can not call to minde either all, or the most of his sinnes? |
A09364 | What is Distresse of minde? |
A09364 | What man must doe that ● e may come into Gods fauour and be saued? |
A09364 | What must a man doe, that finds himselfe hard hearted, and of a dead spirit, so as he can not humble himselfe as he would? |
A09364 | What must a man doe, that he may come into Gods fauour, and be saued? |
A09364 | When Shemei cursed Dauid, he forbade his seruants, so much as to meddle with him, and why? |
A09364 | When the euill Spirit came vpon Saul, it so tempted him, that he would haue slaine him that was next vnto him: how so? |
A09364 | Whether it be necessarie in humiliation, that the heart should be smitten with a sensible sorrowe? |
A09364 | Whether the party, that is more grieued for losse of his friend, then for offence of God by his sinne, doeth or can truely humble himselfe? |
A09364 | Who can vnderstād his faults? |
A09364 | because( saith he) the Lord bade him to curse, and who then dare say vnto him, why hast thou done so? |
A09462 | 3. that there shall come false teachers, which shall teach doctrines of Diuels: and what are these? |
A09462 | Admit Satan allures me to carnal vncleanenesse; how may I preserue my selfe that I may with the wise virgins enter with the bridegrome? |
A09462 | And cried with a loud voice, and said, What haue I to do with thee, Iesus the sonne of the most high God? |
A09462 | And they sung as it were a new song before the throne: and they cried with a loud voice, saying, How long Lord, holy and true? |
A09462 | Behold] This word is a word of wonder, and it sheweth there is some matter of moment that followeth: and what is that? |
A09462 | But because we do not, therefore at euery assault of the Assyrians, we say, as the seruant to k Elishah did: Alas maister, what shall we do? |
A09462 | But do we so? |
A09462 | But how could Christ be tempted, seeing he was most holy, euen as he was man? |
A09462 | But how could the Diuel cary our Sauiour Christ to this high mountaine? |
A09462 | But how did the diuell carie our Sauiour Christ from the wildernesse to Ierusalem? |
A09462 | But how shall I know whether this testimonie come from Gods spirit, or from carnall presumption? |
A09462 | But some may say: What, is it not lawfull thē to demaund and require a signe at Gods hands? |
A09462 | Could he ouercome the world, and can he not ouercome many troubles in the world? |
A09462 | Doth God tempt vs? |
A09462 | Hath God said indeed ye shall die? |
A09462 | How is this resistance confirmed? |
A09462 | How many art mine iniquities and sinnes? |
A09462 | How many parts hath this armor? |
A09462 | How may I fall in this temptations? |
A09462 | How may I prepare my self vnto it? |
A09462 | How may I preserue patience? |
A09462 | How may I resist this assault? |
A09462 | How may I resist this temptation? |
A09462 | How may I withstand these? |
A09462 | How may one be thus assaulted? |
A09462 | How must this crosse be taken vp? |
A09462 | How will he allure to sinne? |
A09462 | If I fall, how may I rise? |
A09462 | If he had power in the head, why not in the mēbers? |
A09462 | If thou be the Sonne of God] What moued the Diuell to moue this question vnto Christ rather then any other? |
A09462 | If thou streightly markest iniquities, O Lord who shall stand? |
A09462 | In a word, is he vpon earth? |
A09462 | Iobs l messengers came not so fast on him: but Iobs afflictions may come as fast vpō vs. Hath Dauid slaine m a Bere? |
A09462 | Is Christ tempted? |
A09462 | Is he on the crosse? |
A09462 | Is his 〈 ◊ 〉 cleane gone for euer? |
A09462 | Let me speake yet vnto you concerning calamities: I reade in the Scriptures of the patient bearing of the crosse; what wil it teach me? |
A09462 | Lidia What then must be my remedy? |
A09462 | Lidia Which be the parts thereof? |
A09462 | My God, my God; why hast thou forsaken me, and art so farre from my health, and from the words of my roaring? |
A09462 | Now if we abuse the good creatures of God, in sur ● etting and excesse, how can we looke that the Lord should blesse them vnto vs? |
A09462 | Now say they, we kneele and bow to earthly Princes, and do reuerence to the chaire of Estate: why then may we not to Saints? |
A09462 | Or when a man hath the ordinarie way to come downe by the steppes or staires, and refusing that shold cast himselfe downe from the top of a steeple? |
A09462 | Paul Are they so? |
A09462 | Say I be angrie vnaduisedly, or desire to reuenge wrongs done vnto me, how may I remedie this my sinne? |
A09462 | Say I sinne by couetousnesse and ambition: what must I do? |
A09462 | Saying, I haue sinned, betraying the innocent bloud: but they said, What is that to vs? |
A09462 | The God of power preserue me from this assault by these preseruatiues: but how may I fall in this temptation? |
A09462 | VVhat is his resistance? |
A09462 | VVhat( I pray you) is the crosse? |
A09462 | VVhich is the first? |
A09462 | What certaine preseruatiues are to be noted in this resistance? |
A09462 | What doth Satan when one is thus ● ● llen? |
A09462 | What helpes doth the Diuell abuse, for the strengthening of such illusions as these? |
A09462 | What is it which we call Christi ● ● warfare? |
A09462 | What is my falling in this assault? |
A09462 | What is my remedie? |
A09462 | What is the conflict of these warriors? |
A09462 | What is the second assault? |
A09462 | What is this temptation? |
A09462 | What is to be gathered hence? |
A09462 | What must I note in this Christian souldier? |
A09462 | What remedie is there if that I fall? |
A09462 | What then is the combat? |
A09462 | What? |
A09462 | Wherefore hidest thou thy face, and takest me for thine enemie? |
A09462 | Whē Dauid heard the Gentiles say, where is now their God? |
A09462 | Which( I pray you) be they? |
A09462 | Who are the warriors? |
A09462 | Whom call you the tempter? |
A09462 | Will in Lord absent himselfe for euer, and will he shew no more fauour? |
A09462 | Will thou breake a leafe driuen to and fro, and wilt thou pursue the drie stubble? |
A09462 | a In thee haue I trusted, saith a king: b who euer was confounded that trusted in the Lord, said a friend? |
A09462 | and with the disciples: l Carest thou not maister that we perish? |
A09462 | are we warie of these tempters? |
A09462 | doest not thou iudge and auenge our bloud on them that dwel on the earth? |
A09462 | doth his promise faile for euermore? |
A09462 | he is tempted in his m person; is he in heauen? |
A09462 | he must make a r ● ad vpon the Philistims: are the Philistims conquered? |
A09462 | he shall encounter with a Lion: hath he killed a Lion? |
A09462 | n he must fight with Goliah: hath he subdued Goliah? |
A09462 | take heed of apostacie: doth the flesh tempt man? |
A09462 | take heed of dissembling: doth man tempt God? |
A09462 | take heed of his subtiltie: doth man tempt man? |
A09462 | take heed of hypocrisie: doth Satan tempt vs? |
A09462 | take heed of inquiring: doth the world tempt man? |
A09462 | the k people will not pitie him: is he risen? |
A09462 | was this any vertue in the Diuel to obey Christs commandement? |
A09445 | 3 Are good Ministers so thinne sowne, are there so few of them? |
A09445 | A Minister is to declare the reconciliation betwixt God and man, and is he himselfe not reconciled? |
A09445 | Againe, might not the Prophet haue alledged that with a better pretence and colour then they? |
A09445 | Also, I heard the voyce of the Lord, saying, whom shall I send, and who shall goe for vs? |
A09445 | And if it be a shame and miserie? |
A09445 | And in another place: The Angel of God appeared, whose I am, and whom I serue? |
A09445 | And some want willingnesse to vndertake the labour, as God here complaineth; Who shall goe for vs? |
A09445 | And they teach, a man may in this life perfectly fulfill the Lawe, but who can doe it, if not Ministers? |
A09445 | And what Ministers, if not extraordinary Prophets? |
A09445 | Are not these goodly liuings for learned men, and may not wee expect a learned Ministerie, where there is such maintenance? |
A09445 | But alas, can not the Kings Messenger or Officer be honoured, vnlesse he be set vppon the Kings throne? |
A09445 | But for the matter: are apparitions from heauen so ordinary in the popish Church? |
A09445 | But let those men marke heere the phrase of this holy Prophet ▪ when God asked, Whom shall I sen ● e? |
A09445 | But then it may bee demaunded, why the Lord saith so? |
A09445 | But to goe further: whence came this Coale? |
A09445 | But what kinde of seruants are they? |
A09445 | But why will some say, complaines hee of the pollution of his ● ippes, rather then of his heart, or his hands, or any other part of him? |
A09445 | By this inquirie, and question made by God, Whom shal I send, and who shall goe for vs? |
A09445 | Can hee commend the state of Grace to another,& neuer felt the sweetnes thereof in his owne soule? |
A09445 | Dare he present another man to Gods mercy for pardon, and neuer yet presented himselfe? |
A09445 | Dare hee come to preach sanctification with polluted lyps, and out of an vnsanctified hart? |
A09445 | Euen cry to the mountaines, fall vpon vs: and to the hils, couer vs, and hide vs: from what? |
A09445 | For shall the Oxes mouth be mousled, which treads out the corne, or shall a man goe to warre at his owne cost? |
A09445 | Hee willes the Lorde to send him: then where are they who dare bragge of their priuate motions, and will runne when they are not sent? |
A09445 | How foule a thing is it that amongst so many, the Lord should haue cause to complaine; Whom shall we send? |
A09445 | If any aske, how he shall know when God calles him? |
A09445 | If any man aske; But is it not as good if anoth ● ● man pronounce forgiuenesse vnto mee vpo ● my repentance? |
A09445 | In the last place, let vs marke what God saith: Whom shal I send, and who shal go for vs? |
A09445 | In the old Testamēt, when the people receiued the lawe from Gods owne mouth, it is said, they ranne away and cryed out, why should we dye? |
A09445 | Is it not then an honor& happines vnto thee to bring thy sonne to this estate? |
A09445 | The Lord knoweth who are his, and neede not to aske whom shall I send, or who shall goe? |
A09445 | The second vse concernes the ministers also: are they Gods Angels? |
A09445 | Thirdly, let vs obserue how the Lord saith: Who shal( I) send,& who shal go for( vs)? |
A09445 | This should be the end of their preaching, to deliuer a soule from hell, and what should Commissioners doe, but execu ● e theyr Commission? |
A09445 | When shall I send, and who shall goe for vs? |
A09445 | Where is the cause? |
A09445 | Whom shall I send? |
A09445 | Why then should they so much condemne them, for such faults ▪ as wherein themselues haue made them faultie? |
A09445 | Will you knowe the meaning heereof? |
A09445 | and hath not God ordained( marke it is his Ordinance) that those who teach the Gospell, shal liue of the Gospel? |
A09445 | and should not a man looke about him, afore he come there? |
A09445 | and then changing the number, he saith: Who shal goe for vs? |
A09445 | if wee heare the voice of God any more, wee shall dye: for what fleshe euer hard the voyce of the liuing God& liued? |
A09445 | or to him, who when thy health is lost, can tell thee how to get it againe? |
A09445 | or who shall be sent to such a Parish? |
A09445 | so can not Angels be honoured, vnlesse they be made Gods, or Sauiours, or Mediators? |
A09445 | surely, that burning fire shal consume thē? |
A09445 | they approach to the burning Bush, with their shooes on their feete: that is, into Gods presence in their sinnes: what shall come of it in the ende? |
A09445 | were they not all polluted? |
A09445 | will nothing serue him, but the Crowne and Scepter? |
A09445 | yes, all in some measure: and was not he grieued at them all? |
A09450 | & the body then rayment? |
A09450 | 27 Which of you by taking care, is able to adde one cubit vnto his stature? |
A09450 | 28 And why care you for rayment? |
A09450 | And Paul saith: I desire to be dissolued,& to be with Christ: And, Oh wretched man that I am, who shall deliuer me from this body of earth? |
A09450 | And if men can not do that which is lesse in nature; how shall they do that, which is aboue nature? |
A09450 | And what care is that which commeth first into your hearts in the morning when you rise? |
A09450 | And what crimson or scarlet is like diuers other flowers? |
A09450 | And why care you for rayment? |
A09450 | Are ye not much better then they? |
A09450 | Art thou a rich man, and wouldest thou continue so, and maintaine thy estate? |
A09450 | Art thou a student,& wouldest thou haue the blessing of God vpon thy labour? |
A09450 | Be not carefull,& c, What then? |
A09450 | But what must wee do then for the time to come? |
A09450 | But you will say, How shall we know when we are regenerate? |
A09450 | Doo what wee can, the hearbes will goe beyond vs. And if it be so, why are we so proud of our apparel? |
A09450 | First, saying: Is not the life more worth then meate? |
A09450 | For some might say: what may we not care for things needful? |
A09450 | For what care is that which breakes your sleepe, and awakes you at all houres of the night? |
A09450 | From whence comes this vanitie? |
A09450 | Further, what is the cause of a dearth in time of plentie? |
A09450 | Had it not bene a great deale better, if they had possessed lesse, so they had enioyed this? |
A09450 | Hath God giuen vs life and a body, and wil he not giue vs foode and rayment? |
A09450 | He can do: what is that to the purpose? |
A09450 | How can this be? |
A09450 | How can this bee, may some say? |
A09450 | How can we do this? |
A09450 | How comes it to passe then that we haue so many beggers? |
A09450 | How farre a man may seek& prouide for worldly wealth? |
A09450 | How great is that darknesse?] |
A09450 | How if all things goe crosse; and we finde no blessing in our labours? |
A09450 | How much more thē are they happie, who in body and soule giue themselues to the seruice of the liuing God? |
A09450 | How must we doo this? |
A09450 | How shall we enter? |
A09450 | How shall we liue? |
A09450 | How shall wee lay vp therefore? |
A09450 | How shall wee learne to practise it? |
A09450 | How should we come there? |
A09450 | How then do they liue? |
A09450 | How then shall we learne the doctrine of saluation? |
A09450 | How? |
A09450 | If the light of nature, which is so deeply imprinted in the heart, may be extinguished, why may not the grace of regeneration be lost? |
A09450 | If they can not adde so much to their stature, how can they chaunge and abolish nature? |
A09450 | If they failed in the knowledge of life eternall, and Gods prouidēce, how was it possible y t they should haue this gift? |
A09450 | If treasure must bee laid vp in heauen, why doo all the wisest men seeke earthly treasure so much? |
A09450 | If wee must pray for nothing, or labour for nothing more then is necessarie, then what shall we doo if God giue aboundance? |
A09450 | If wee will not trust God in these outward things, how shall we trust him in the keeping of our soules in time of temptation, and in death? |
A09450 | Is Perkins gone, that whilome was a Lamp, A Cantabrigian Phôspher shining farre? |
A09450 | Is not euery man more sharpely set to gather earthly things, then to call vpon God? |
A09450 | Is not the life more worth then meat? |
A09450 | Lastly, if the light of nature may be turned into darknesse, it may be demaunded whether sauing grace and faith may bee lost? |
A09450 | Many say who will shew vs any good,& c.? |
A09450 | Now how is this obedience made ours? |
A09450 | Now how may we put our trust in God for these temporall things? |
A09450 | Now to the words: Christ answereth an obiection, which is this: How shall wee do then for the morrow,& for the time to come? |
A09450 | Now what is the thing to be learned of the Lillies? |
A09450 | Now what is the thing to bee looked vpon in thē? |
A09450 | Secondly, the hearbe is to day, and hath a being; to morrow it hath no being, but ceaseth to be an hearbe? |
A09450 | See thē how this age abounds with Atheisme in all places: for what is hee that hateth God, and despiseth him, but an Atheist? |
A09450 | Shall he not do much more vnto you, O ye of litle faith? |
A09450 | The question beeing, Who shall dwell in Gods kingdome? |
A09450 | Then how shall the poore lay vp treasure in heauen, who want it in earth? |
A09450 | Therefore take no thought saying; What shall we eate? |
A09450 | Therefore why doth hee propound the commandement in this forme and tenure? |
A09450 | These are to bee distinguished one from an other? |
A09450 | This being so, marke this lesson: Art thou a poore man, and wouldest thou haue sufficient wealth to liue to thy comfort and contentment? |
A09450 | VVhat is meant heere by the kingdome of God? |
A09450 | What argues this, but that our hearts are possest with immoderate care? |
A09450 | What argues this, but that the hearts of men do honor riches as their God? |
A09450 | What care is it then that Christ condemnes? |
A09450 | What cloth in whitenes comes neare the Lilly? |
A09450 | What forbids he then? |
A09450 | What grosse ignorance, blindnesse, and superstition is this? |
A09450 | What is it then that makes them growe? |
A09450 | What is the cause that the light of nature is turned into darknesse? |
A09450 | What is the cause the Gentiles do so? |
A09450 | What is this sense? |
A09450 | What madnesse is it then to heape vp treasure in earth, and not to regard the true treasure in heauen? |
A09450 | What must we do then? |
A09450 | What purple like the Violet? |
A09450 | What should be his meaning to take this course in handling this heauenly doctrine? |
A09450 | What then must bee the rule thereof? |
A09450 | What? |
A09450 | Wherefore if God so cloathe the grasse of the field, which is to day, to morrowe is cast into the Ouen, shal hee not do much more vnto you? |
A09450 | Wherefore remember this, for it will serue to pacifie vs. For what is the cause we are so impatient in aduersitie and sicknesse? |
A09450 | Wherfore if the light that is in thee be darknes, how great is that darkenesse? |
A09450 | Why is Christ called our treasure? |
A09450 | Why may wee not loue and serue God, and serue Mammon too? |
A09450 | Why? |
A09450 | Why? |
A09450 | Why? |
A09450 | Wouldest thou haue any temporall blessings, or comfort by them, or comfort in distresse? |
A09450 | Wouldest thou haue remissiō of sinnes,& life eternall? |
A09450 | You will say; How shall we do this? |
A09450 | and thy reputation and estimation among them, or some part of thy goods? |
A09450 | can the vnreasonable creatures do so? |
A09450 | lay vp treasure in heauen and in earth? |
A09450 | may we not prouide for our selues? |
A09450 | must wee bee saued by our almes- deedes? |
A09450 | or how shall wee come by it? |
A09450 | or what shal we drinke? |
A09450 | or wherwith shall wee bee cloathed? |
A09450 | what though thou loose the fauour and countenance of men? |
A09450 | whē God in mercie hath vouchsafed vs plentie and store, what is the cause our dearth continues? |
A73023 | & what though thou fightest against principalities and powers, when thou hast Cherubins, and Seraphims on thy side? |
A73023 | & who shal goe for( vs)? |
A73023 | 2 But now England, how hast thou requited this kindnesse of the Lorde? |
A73023 | 3 Are good Ministers so thinne sowne? |
A73023 | A Minister is to declare the reconciliation betwixt God and man, and is hee himselfe not reconciled? |
A73023 | A question or inquirie made by God; When shall I send, and who shall goe for vs? |
A73023 | Againe, might not the Prophet haue alledged that with a better pretence and colour then they? |
A73023 | Alas, alas, is not that a simple& a silly search where such blockes as these are, lye vnspied? |
A73023 | All that God can giue a man in this world, is his Gospell: what then can God giue to be regarded, when his gospel is contemned? |
A73023 | Also I heard the voyce of the Lorde, saying, whom shall I send, and who shall goe for vs? |
A73023 | Also, I heard the voice of the Lord saying, whom shall I send? |
A73023 | And if Paul said, Who is? |
A73023 | And not to run vpon priuate motions, Ob, How shall I know when God calles me? |
A73023 | And shall God suffer so foule a wickednesse to lye vnpunished? |
A73023 | And some want willingnesse to vndertake the labour, as God here complaineth; Who shall goe for vs? |
A73023 | And they teach, a man may in this life perfectly fulfill the Lawe, but who can doe it, i ● not ministers? |
A73023 | And what ministers, if not extraordinary prophets? |
A73023 | Are not these goodly liuings for learned men? |
A73023 | But alas, can not the Kings Messenger or Officer be honoured, vnlesse he be set vpon the Kings throne? |
A73023 | But for the matter: Are apparitions from heauen so ordinary in the popish Church? |
A73023 | But it will then be demaunded, how may I know if God bid me goe? |
A73023 | But let those men marke heere the phrase of this holy Prophet, when God asked, Whom shall I send? |
A73023 | But may not another Christian do it? |
A73023 | But then it may be demanded, why the Lorde saith so? |
A73023 | But to goe further: whence came this Coale? |
A73023 | But what doth this belong to them alone? |
A73023 | But what kinde of seruantes are they? |
A73023 | But, if we will not doe this, then alas, what wil follow? |
A73023 | By this inquirie, and question made by God, whom shall I send, and who shall goe for vs? |
A73023 | Can hee commend the state of Grace to another, and neuer felt the sweetenesse thereof in his owne soule? |
A73023 | Dare he present another man to Gods mercy for pardon, and neuer yet presented himselfe? |
A73023 | Dare hee come to preach sanctification with polluted lips, and out of an vnsanctified heart? |
A73023 | Doe yee thus requite the Lord: O foolish people& vnwise? |
A73023 | Euen cry to the mountaines, fall vpon vs: and to the hils, couer vs, and hide vs: from what? |
A73023 | Euen so it is with a nation, or a people: are they taught, and are they worse and worse? |
A73023 | For shal the Oxes mouth be mousled, which treads out the corne, or shall a man goe to warre at his owne cost? |
A73023 | For what though thou hast mightie men of this world against thee, when thou hast angels for thee? |
A73023 | Hee willes the Lord to send him: then where are they who dare bragge of their priuate motions, and will runne when they are not sent? |
A73023 | How foule a thing is it that amongst so many, the Lord should haue cause to complaine; Whom shall wee send? |
A73023 | How? |
A73023 | If any aske, how he shal know when Gods calles him? |
A73023 | If any man aske; But is it not as good if another man pronounce forgiuenesse vnto me vpon my repentance? |
A73023 | If then God hath stood knocking at our hearts fiue& thirtie yeares: is it not now time to bee gone, vnlesse we open presently? |
A73023 | In the last place, let vs marke what God saith: Whom shall I send,& who shal goe for vs? |
A73023 | In the olde Testament, when the people receiued the law from Gods owne mouth, it is saide, they ran away, and cryed out, Why should we die? |
A73023 | Is it not then an honour and happinesse vnto thee to bring thy sonne to this estate? |
A73023 | Now we come to the second general point here laid down: that is, whom must we Search? |
A73023 | Now, how did this people( thus beloued of their God,) requite this his loue, which they had no more deserued, then any other Nation? |
A73023 | O what is this, that I haue done against God, against his Church, and against my owne soule? |
A73023 | Reade Saint Iohn, whose sinnes soeuer you remit, they are remitted; whose you retaine, they are retained: will you haue the meaning of both? |
A73023 | Repent, or else certainely God will take vengeance: But( will mans heart say) is this true? |
A73023 | Shall they be so diligent to destroy soules without a commission, and incurre Gods curse for their labour? |
A73023 | The Lord knoweth who are his, and neede not to aske whom shall I send, or who shall goe? |
A73023 | The second vse concernes the ministers also: are they Gods Angels? |
A73023 | The third point: Who must search? |
A73023 | Thirdly, let vs obserue how the Lord saith: Who shal( I) send? |
A73023 | This should bee the end of their preaching, to deliuer a soule from hell:& what should Commissioners doe, but execute their Commission? |
A73023 | This sinne was neuer amongst the Iewes: they indeed regarded it not so as it deserued, but who did euer make a mocke and a scorne of it but England? |
A73023 | What place is it they holde? |
A73023 | Whence came this Coale? |
A73023 | Where is the cause? |
A73023 | Why should we search our selues? |
A73023 | Why then should they so much condemne them, for such faults, as wherein themselues haue made them faultie? |
A73023 | Will any man endure alwayes to bee mocked, then how long hath God beene mocked? |
A73023 | Will any man endure to stand knocking continually? |
A73023 | Will you knowe the meaning hereof? |
A73023 | and can there bee any darknesse at Noone day, but it must bee wilfull? |
A73023 | and hath not God ordained( marke, it is his Ordinance) that those which teach the Gospel, shall liue of the Gospel? |
A73023 | and how foule a staine is it to the honour of his calling, to be polluted in the common pollutions of his people? |
A73023 | and is Israel onely a Nation not worthy to be beloued? |
A73023 | and may not wee expect a learned ministerie, where there is such maintenance? |
A73023 | and shall wee continue so still? |
A73023 | and should not a man look about him, afore he come there? |
A73023 | and then changing the number, hee saith: Who shall goe for v ●? |
A73023 | and who shall gae for vs? |
A73023 | are there so few of them? |
A73023 | how may I know if God bid me goe? |
A73023 | or to him, who, when thy cause is in triall at the barre, will pleade it for thee? |
A73023 | or to him, who, when thy health is lost, can tell thee how to get it againe? |
A73023 | or who shall be sent to such a parish? |
A73023 | shall Baal haue his 4. hundred prophets, and God haue his Elias alone? |
A73023 | so can not Angels be honoured, vnlesse they be made Gods, or Sauiours, or mediators? |
A73023 | they approach to the burning Bush, with their shooes on their feete: that is, into Gods presence in their sinnes: what shall come of it in the end? |
A73023 | what are moulehils, when such mountaines are not seene? |
A73023 | what did Nathan heere, but the duty of euery true minister? |
A73023 | what place or office haue they? |
A73023 | will nothing serue him, but the Crowne and Scepter? |
A09443 | & shall we not much more prepare our selues against the search of our Sauiour Christ the euerliuing God, from whom nothing can be hid? |
A09443 | 1.10, Hee that sayth he hath not sinned, maketh God a lyar, and his word is not in him? |
A09443 | 10.26, Christ saith to one of the Scribes; what is written, how readest thou? |
A09443 | 139.21, Doe not I hate them that hate thee? |
A09443 | 17.9, 10, The heart is deceitfull and wicked aboue all things, who can know it? |
A09443 | 3.14, 15. where Moyses demaunds of God, If the people should aske who sent him, what he should answere? |
A09443 | A dutie of the Church frō Christ ● 69.2 m. F Fall away: whether a true beleeuer may quite fall away? |
A09443 | And also the question of the wise men at Ierusalem, saying: Where is the king of the Iewes that is borne? |
A09443 | And here a common fault is to be reproued: many will heare, but where is their labour to grow in knowledge& in grace? |
A09443 | And shall wee denie to Christ Iesus the like authoritie in his Church, which is his house, ouer men and women, who ought to shine as lights? |
A09443 | And therefore when the Disciples asked Christ,( d) Why hee spake in parables? |
A09443 | And therefore( a) they that beleeue it not, doe make Christ a false witnesse, and a lyar, than which, what can be more horrible? |
A09443 | And though thou doest, yet how canst thou tell whether God will giue thee repentance, considering thou diddest refuse, while he called for it? |
A09443 | And what else meane the rumors of warres? |
A09443 | And what shall I say? |
A09443 | And who are Gods seruants? |
A09443 | And who can thinke that the infinit iustice of God can bee satisfied by the imperfect righteousnesse of man? |
A09443 | And who is free from paines and diseases, yea who can scape death it selfe? |
A09443 | And who knowes not how many of this ● ort are euerie where? |
A09443 | Are the Cleargie onely, and not lay people also? |
A09443 | Are they reprehended? |
A09443 | At what time did the Iewes begin to be a synagogue of Sathan? |
A09443 | But Gods pastors& teachers haue the power of the keyes, and princes haue not? |
A09443 | But alas, whereunto shall I liken this generation? |
A09443 | But how goes the case with the world? |
A09443 | But how shall they discerne them? |
A09443 | But how was this promise verified touching their deliuerance from persecution, seeing no Church was free from it? |
A09443 | But if Christ bee king, and all his members kings, how do they differ? |
A09443 | But if there be diuers opinions about scripture it selfe, and euery one giue a seuerall sence vnto it, who must then be Iudge? |
A09443 | But is it so? |
A09443 | But let it bee graunted, That all men on earth were of diuers opinions touching matters of religion, should religion therefore bee vncertaine? |
A09443 | But shall dead Lazarus start out of his graue when Christ saith, Lazarus come forth? |
A09443 | But shall the lyon rore, and the beasts not tremble? |
A09443 | But some will say, if Christs testimonie of scripture bee set downe in the scriptures, why doe not al ● men know this testimonie, and receiue it? |
A09443 | But the Pastors of Churches( will some say) are made by the Church? |
A09443 | But what a shame is this, that we should be so expert in vile earthly things, and haue no regard of this excellent and heauēly bargaine? |
A09443 | But what comfort could this bee, to say they should bee so long in affliction? |
A09443 | But what is the thing that all churches should know by experience in the persons of Iezabell and her company? |
A09443 | But wherefore was this Church inioyned to repent? |
A09443 | By this power of the keyes, Kings and Queenes are brought vnder Pastors? |
A09443 | Can the Church pardon sinne, or retaine the same? |
A09443 | First, what is zeale? |
A09443 | For how can they looke for reuerence from the yonger, when as they bee farre inferior to them in gifts of grace? |
A09443 | For the better vnderstanding of this place, two questions must bee handled: First, how farre foorth doth Christ giue this his power vnto men? |
A09443 | For the first: why writes he to the churches, rather thā to the church, seeing there is but one only Catholicke church? |
A09443 | For the first; some may aske, how can a poore sinner make a feast for Christ? |
A09443 | For they might say; we are commanded to watch, and to renew our decayed graces, but how shall we doe this? |
A09443 | For this is the common rule, May I not make of mine owne what I will? |
A09443 | For what must they repent? |
A09443 | For what will it profit a man to weare about his necke a chaine of gold, if so be his heart, will,& affections bee chained to the diuels seruice? |
A09443 | For when men draw backe from God, is it not good reason hee should draw backe from them? |
A09443 | For when the law is applied, who is afraid? |
A09443 | For who feeles his own miserie as he ought? |
A09443 | God speaketh vnto vs in the ministerie of his word, and if wee refuse to heare him there, shall we thinke hee will heare vs when wee pray? |
A09443 | Heere may some say; Can the Church thrust any man out of the kingdome of heauen? |
A09443 | Here some man may say, Why are not those called by this new name, to whom Christ giues it, for vsually men are called after their names? |
A09443 | Here( say they) it is plaine, that a man may fall from grace? |
A09443 | How became the Iewes a Sinagogue of Sathan? |
A09443 | How can bloud wash away filthinesse? |
A09443 | How can reynes signifie the thoughts and affections ▪ seeing the thoughts are seated in the braine, and the affections in the heart? |
A09443 | How can that be, for being a spirit he can not offer violence to mens bodies to cast them into prison? |
A09443 | How can that bee called new, seeing hee had power and glorie from all Eternitie? |
A09443 | How can these stand together? |
A09443 | How can these two stand? |
A09443 | How can this great persecution bee called but an houre of temptation, seeing it lasted 14. yeeres? |
A09443 | How can this stand with the iustice of God, to punish the offences of the parents in the person of the children? |
A09443 | How doth Christ knocke? |
A09443 | How farre forth may a man iudge of another mans election? |
A09443 | How is Christ( will some say) the beginning of a new creature? |
A09443 | How is this exchange made? |
A09443 | How may I get the gracious beames of grace and life, to come from this Sunne of righteousnesse into my heart? |
A09443 | How may any church trie a false teacher? |
A09443 | How must a man open his hart to receiue Christ? |
A09443 | How must repentance be practised? |
A09443 | How shall euery member of the church become a burning light? |
A09443 | How shall we attaine to this true spirituall hunger? |
A09443 | How shall we keepe in minde the word and promises of God? |
A09443 | How should priuat men conuey their knowledge vnto others? |
A09443 | How this could be true of any companie of the Iewes, who were the chosen people of God? |
A09443 | How( will some say) can heauen come out of heauen? |
A09443 | Howe can Christ truely charge this Church with pouertie; for the Laodiceans were a rich people, and had great store of wealth? |
A09443 | If Christ hated these wicked men, why did hee suffer them to liue, and not cut them off from troubling his Church? |
A09443 | If a man can not fall from grace, then preaching, prayer, the sacraments, and all means of perseuerance are needlesse? |
A09443 | If any aske how one person can consist of two natures? |
A09443 | If this be so( will some say) then it is needlesse for men to bee brought vp so much in the schooles of learning? |
A09443 | In the Church they are good Christians, but in practise of the duties of their particular callings, who sheweth his religion? |
A09443 | In the Church? |
A09443 | Is Christ crucified, the true bread of life, and our spirituall Manna? |
A09443 | Is Christ hidden Mannah? |
A09443 | Is the figge- tree fruitlesse? |
A09443 | It is a doctrine of desperation: for how can our works be perfectly holie, seeing our persons are but sanctified here in part? |
A09443 | It is not therfore vnlawfull? |
A09443 | Lastly, if others know not the name of Gods children, then what maruell is it, if the wicked miscall them? |
A09443 | Luke ● warme persons: who? |
A09443 | N ● aman the Syrian( b) went into the temple of the god Rimmon, and there kneeled down: Euen so may christians go eat in idols temples? |
A09443 | Nay, shall they that were consumed to dust many thousand yeares before, at the hearing of Christs voyce rise out of their graues? |
A09443 | Now shall we say Iosias did euill in causing thē so to doe? |
A09443 | Now the Temple of God, is Gods Church;& therfore the church of Rome is Gods church? |
A09443 | Now what bloudie hearted parents are those, that will make no conscience of doing that whereby they bring vengeance vppon their owne children? |
A09443 | Now, if the want of watchfulnesse bee the forerunner of destruction, how great a cause haue wee to watch? |
A09443 | Saule had good things in him at the first entrance into his kingdome, but what was hee afterward? |
A09443 | Secondly, Dauid( say they) by his two grieuous sinnes fell wholly from grace? |
A09443 | Secondly, is Christs hidden bread not reuealed to all? |
A09443 | Seeing this separation must be made, how farre forth may wee conuerse with those that are openly euill& offensiue either for life or doctrine? |
A09443 | Shall wee feare the sword of mortall man, and shall we not tremble when we heare that the sword of the euerliuing God is shaken against vs? |
A09443 | Shall wee sinke vnder them? |
A09443 | The good ground receiueth the seed, and bringeth forth fruit: but how? |
A09443 | The poore are the Lords collectors, now when the Lord would borrow of vs, shall we make deniall,& send him emptie away? |
A09443 | The spots and blemishes of our bodies, we can soone espy, and wipe away: and why should wee bee lesse carefull of our soules, which be farre better? |
A09443 | This doctrine of certaine perseuerance maintaineth men in securitie? |
A09443 | To whom is this remedie prescribed? |
A09443 | VVhat a shame then is it, that we should be dead- harted, when Christ Iesus the King of Heauen knockes at the dore of our hearts? |
A09443 | Vse therefore the time present while thou hast it, and deferre not repentance: for how knowest thou that thou shalt liue to bee old? |
A09443 | We aunswere by the like, Where was the church of Pergamus when the diuels throne was in that citie? |
A09443 | We in this Church( as hath beene shewed) may persuade our selues, that God will send tribulations among vs; now when they come, what shall we doe? |
A09443 | We must put on this apparell, not as the Church in the Canticles: a I haue put off my clothes, how shall I put them on againe? |
A09443 | We teach them other things, why not religion? |
A09443 | What a madnesse is this, that men should neglect the true riches, and follow after that which is nothing els, but counterfeit copper? |
A09443 | What an action then shall we thinke hath Christ against vs? |
A09443 | What argueth this, but that their hearts are fore- stalled with this false conceit, I am rich? |
A09443 | What auaile the treasures& honors of this world to any man, while his conscience shall tell him he is a vassall to sinne and sathan? |
A09443 | What hast thou which thou hast not receiued? |
A09443 | What is to be heard? |
A09443 | What learning sheweth he there? |
A09443 | What manner of men those be that persecute the church of God? |
A09443 | What reuerence therefore, and acceptation ought this to find? |
A09443 | What shall I say more? |
A09443 | What shall we doe to become true members of the Church? |
A09443 | What shall wee then doe? |
A09443 | What then thinkest th ● u thereby to escape his iudgement? |
A09443 | What''s the cause that this Church was growne to such an height of pride? |
A09443 | When wee heare that forraine nations shake their swords against vs, how are wee mooued, both high and low? |
A09443 | Whence haue the Ministers of the Gospell this power? |
A09443 | Whether may Gods seruants be seduced by false Prophets? |
A09443 | Whether might not Antipas, being Pastour of this Church, haue fled for the safetie of his life? |
A09443 | Whether they can merit? |
A09443 | Which thing( say they) Lot would neuer haue done, if fornication had bene a sinne? |
A09443 | Who bee commanded to repent? |
A09443 | Who is so fit to iudge in the matters of God, as God himselfe? |
A09443 | Who perceiues himselfe to stand in such neede of Christ as he doth? |
A09443 | Why did Sathan more dwell there than in other places? |
A09443 | Why did the Lord shew this vision vnto Iohn rather on this day then any other? |
A09443 | Why doth Christ call them naked? |
A09443 | Why doth Christ so often prescribe this duty of repentance, and so much vrge it? |
A09443 | Why then doe not the elect finally fall away after their calling? |
A09443 | Why then shouldest thou boast? |
A09443 | Why were not as well the Kingdomes of Nebuchadnezzar and Pharaoh, types of Christs kingdome, as Dauids? |
A09443 | Why( wil some say) are the threatenings in Gods word propounded conditionally? |
A09443 | Would we then partake with Christ in his glorie? |
A09443 | Would wee therefore know why the most part worshippe God formally? |
A09443 | Yet in this short time of his, what art was he not maister of? |
A09443 | ] 1, blank?). |
A09443 | a What shal we do to be saued? |
A09443 | and what auaileth it princes to sit vpon their stately thrones, if they themselues be in subiection vnto Sathan, and do homage vnto his throne? |
A09443 | and when the gospell is preached, yet who beleeueth our report? |
A09443 | and who laboureth to lay holde thereof, and to keepe that sure, though he loose all things else? |
A09443 | are they not Gods warnings, bidding vs holde fast his Gospel, or else it will bee taken from vs? |
A09443 | b. Christ the Sonne of the ● ather, ● nd how? |
A09443 | b. Ouercome spirituall enemies: how? |
A09443 | by way of recompence for his mercies and loue shed out vnto vs? |
A09443 | c We must do seruice each to other, and how? |
A09443 | c. Saints may be honored: how? |
A09443 | c. Why so called? |
A09443 | let vs feare: are they fallen? |
A09443 | let vs hearken: are they threatened? |
A09443 | m. Priests: Beleuers be Priests: and how? |
A09443 | m. W VValke with God: how? |
A09443 | m. Washing from sin bee Christs blood, what ▪ and how? |
A09443 | m. Why so often vrged? |
A09443 | m. and why? |
A09443 | m. who are poore spiritually? |
A09443 | m.& 2 Ministers called Starres, and why? |
A09443 | we can giue Christ nothing but his owne? |
A09443 | what vertue was hee not endued with? |
A09443 | why so called? |
A09442 | 1. saith the Lord: If I be your Father, where is my feare? |
A09442 | A fift fort there is, and who are they? |
A09442 | Againe, others say they haue the Bible, containing the Sermons of Christ, the Apostles and Prophets, and who can make better Sermons then they? |
A09442 | And because they shall see him, shall they see his wounds? |
A09442 | And if we seeke throughout the whole world, where shall we find a great Citie builded vpon seuen hils, but that great citie in Italie? |
A09442 | And if we take the day appointed to Gods seruice, and bestow it on our owne affaires: shall not the Lord be offended? |
A09442 | And the modest garments should shew the vertues of the mind: now what do they else but shew the vanities and vices of our minds? |
A09442 | And the simplicitie of the people abused to satisfie their vnsatiable couetousnesse? |
A09442 | And what shall I say? |
A09442 | And where are they? |
A09442 | Are they reprehended? |
A09442 | But Christ had said before, that the church was dead: how then can this be a true church? |
A09442 | But alas, whereunto shall I liken this generation? |
A09442 | But first though they liued so till this time, yet how proue they they liued so after? |
A09442 | But how can Christ be holy, seeing he cometh of Adam, as he is man? |
A09442 | But how can Christ call her poore, seeing it was a very rich people? |
A09442 | But how can Christ the Sonne of God become our meat and food? |
A09442 | But how can he afflict them, seeing he is a spirit and dealeth not with the bodies of men? |
A09442 | But how can her workes and pouertie stand together, seeing she could not giue to the poore that wanted? |
A09442 | But how can it be called new Ierusalem, seeing it was before the earthly Ierusalem? |
A09442 | But how can the Spirit speake these words, seeing Christ speaketh them? |
A09442 | But how can these signifie thoughts and affections, seeing thoughts be in the braine, affections in the heart, neither of them in the reines? |
A09442 | But how can this also be true? |
A09442 | But how can this be true, seeing things spoken of in this booke came not to passe a thousād years after, which is a lōg time? |
A09442 | But how can troubles, persecutions, and patience stand together? |
A09442 | But how cometh it, that the word of God should wound or kill any? |
A09442 | But how may a particular Church examine a false Apostle and his doctrine? |
A09442 | But if Christ be King and al his mēbers, how do they differ? |
A09442 | But if Christs testimonie be set downe of the Scriptures, why do not all men know it? |
A09442 | But if there be diuerse opinions of Scriptures, what must be iudge? |
A09442 | But is it so? |
A09442 | But of what vices must they repent? |
A09442 | But the mother sinned, shall the child be punished for her sake? |
A09442 | But they had repented before, how then doth he bid thē repent againe? |
A09442 | But they were Gods chosen people, whom he chose out of all nations to serue him: how then could they be the synagogue of Satan? |
A09442 | But to whom doth Christ prescribe repentance? |
A09442 | But to whom gaue Christ this time? |
A09442 | But to whom is this commandement giuen? |
A09442 | But what is to be said? |
A09442 | But what need I trouble my selfe to seeke further testimoniall, for confirmation of this matter, that Babylon is Rome, then of the Papists themselues? |
A09442 | But what proofes may be counted sufficient? |
A09442 | But what would Christ haue all Churches to know? |
A09442 | But what, is there any righteous since Adams fal? |
A09442 | But whether might not Antiphas being Minister and Pastor of that Church haue fled? |
A09442 | But why did the diuell dwell in the citie of Pergamus, more then in any other? |
A09442 | But why doth Christ call her so? |
A09442 | But why doth Christ so often repeate and prescribe repentance to his Church? |
A09442 | But why doth Christs blood, rather then any other mans blood, as Peter, Iohn,& c? |
A09442 | By the like I aske: Where was the Church of Pergamus, when the kingdome of the diuell was there? |
A09442 | Christ he hateth wicked men, why then suffereth he them to liue,& destroyeth thē not, or take them out of his Church? |
A09442 | Finally, was not the place wherein he suffered, within the circuit of the Romaine Empire? |
A09442 | First, the Papists aske, how a man can come to know, that the Scriptures read and taught be the word of God? |
A09442 | For S. Iohn was banished, then which what could they do more to hurt him? |
A09442 | For by whome was he condemned? |
A09442 | For if he had such power, why did he refuse to deuide the inheritance, saying, Who made me a Iudge? |
A09442 | For what cause or crime was he adiudged to die? |
A09442 | For, could the Apostle Iohn by any art or learning come to know their thoughts? |
A09442 | He expresseth their pride by the effect of it, that is, their thought: and what is their thought? |
A09442 | Here is a reason of the former words, for why did these persecuted Iewes become true worshippers of God, and beleeue in him, and reuerence his church? |
A09442 | How can a man know the true religion, seeing the Turke, Papist, Iew,& Protestant haue their religions, and dye in them? |
A09442 | How can blood wash away filthinesse? |
A09442 | How can it be giuen to Christ, seeing he was God, and had all things? |
A09442 | How can these stand together? |
A09442 | How can they be said to be blind? |
A09442 | How cometh this to passe? |
A09442 | How doth he wound them by the word? |
A09442 | How farre may we iudge of anothers state of saluation? |
A09442 | How may I escape the burning lake, how can I flie and auoid the second death? |
A09442 | How shall we reforme this? |
A09442 | How should they do this? |
A09442 | How then is it true, that Christ died for all men effectually, if all men are not saued, because they will not? |
A09442 | How then? |
A09442 | How? |
A09442 | How? |
A09442 | How? |
A09442 | How? |
A09442 | I appeale to all your consciences: who almost feeleth or seeth his owne want and miserie? |
A09442 | If I should name the chiefe city of England, who would not vnderstand London? |
A09442 | If I should speake of the chiefest citie of France, who would not conceiue Paris? |
A09442 | If any man of great place and calling knocke at your doores, what stirring is there, that you may receiue him as is meete? |
A09442 | If this be so, why then do not the elect fall away? |
A09442 | In the Church? |
A09442 | In the church we are good Christians, but when we come home to the particular duties of our priuate callings, where is religion then? |
A09442 | Iohns testimonie, and confirmeth Iohns testimonie to be true, asking them this question, The baptisme of Iohn, was it from heauen or of men? |
A09442 | Is a man to sell? |
A09442 | Is not the authoritie of holy Scriptures, and the testimonie of auncient Doctors of the Church good and substantiall proofes? |
A09442 | Is not this an handsome exposition? |
A09442 | Is the fig- tree fruitlesse? |
A09442 | Is this a good change? |
A09442 | Is this our priuiledge? |
A09442 | Is this so? |
A09442 | Is this so? |
A09442 | Is this so? |
A09442 | Is this true? |
A09442 | Lamentable is out time, wherein men will needes be professors, and yet how is all their time spent vpon care for this world? |
A09442 | Lord, why do you so? |
A09442 | Many say, Who will shew vs any good? |
A09442 | Many shall see Kings and Queenes whom they crowned in this world, ergo as Kings and Queenes? |
A09442 | Must we so? |
A09442 | Now consider by thine owne law, wouldest thou haue another to deceiue thee by lying? |
A09442 | Now shall we thus pull our owne flesh, and shall we not spend all we haue, to haue this food of our soules? |
A09442 | Now the Lord he comes in his person to borow, he makes the pore his stewards to gather it in: wilt thou say him nay, to lend him of his owne? |
A09442 | Now we see that we are commaunded this dutie: but how stands the case with vs? |
A09442 | Now what is the cause why they were not onely puft vp, but giuen to such an high degree of pride? |
A09442 | Now what saith he of Christ? |
A09442 | Now, shall we excuse our selues, though we be none of these, not intangled with the sinnes of the world? |
A09442 | Or what other citie had dominion ouer the Kings of the earth in S. Iohns time, but Rome? |
A09442 | Seeing thē Christ is to come to iudge them shortly, who would not repent? |
A09442 | Shall an heathen man which knew not God, feare to heare of Christ the Son of God: and shall not we tremble to heare him speake to vs himselfe? |
A09442 | Shall we resist him and go on, though he fight against vs? |
A09442 | So this affliction it shall not last alwaies, but for ten daies, a very short time, why then should you feare? |
A09442 | So we shall see our fathers& mothers, therefore as fathers and mothers? |
A09442 | Some might obiect: Doth he giue men new names, why then do we not call them by their names? |
A09442 | Sundry men hold diuerse opinion in matters of religion, as the Iew, Turke, Papist,& Christian: which is the true opinion? |
A09442 | The Lord bids Abimelech giue Sarah to Abraham, else he wil punish him and all his: what reason is this in mans sight? |
A09442 | The Prophet is a foole, the man of spirits is mad: a heauy iudgement, whereof comes this? |
A09442 | The good king Iehosaphat( when the Moabites and Ammonites banded together) was in great distresse, but what did he? |
A09442 | The second question is, whether a seruant of God can be seduced? |
A09442 | The second question is: Whether one can be put out of this booke? |
A09442 | The third point is, Who commaunds this? |
A09442 | Then what a shame is this, when Christ vouchsafeth to deale thus mercifully with vs? |
A09442 | This clause is added to answer to an obiection, which he that ouercometh might make, thus: Heauen is farre off, how can heauen come downe from heauen? |
A09442 | This then is no vniuersall election: for what neede God a bill or booke to write in some, if all were elected? |
A09442 | To whom hath he made vs kings and priests? |
A09442 | We must put on this aparel, not as the Church in the Canticles: t I haue put off my clothes, how shall I put them on againe? |
A09442 | We teach other things, why not Religion? |
A09442 | What is that? |
A09442 | What is the book of life? |
A09442 | What is the cause of this? |
A09442 | What litle Mise those great mountaines in so many yeares trauell haue brought foorth? |
A09442 | What meaneth Ierome so often to beate in this naile, that Babylon is Rome? |
A09442 | What readest thou? |
A09442 | What reason can mā giue of these? |
A09442 | When you are drie or hungrie, you can say you are drie and hungrie: but who saith, I thirst for Christ? |
A09442 | Whereof? |
A09442 | Whether one can be blotted out of it? |
A09442 | Who is therefore so froward and vntoward, that he will not acknowledge Babylon here to be plainly called Rome? |
A09442 | Who taketh Christs righteousnesse, and declareth it by fruites? |
A09442 | Who would euer haue thought that so great riches, treasures and reuenues should so suddenly be ouerthrowne, destroyed, and come to nothing? |
A09442 | Why doth God giue his reuealed will with condition? |
A09442 | Why is Christ, the second person of the Trinitie, placed after the holy Ghost the third Person? |
A09442 | Why writes he to the Churches rather then to the Church, seeing there is but one true Church? |
A09442 | With how open mouthes would they haue cried out vpon him? |
A09442 | With what confidence suppose ye, would they haue inueyed against him? |
A09442 | With what face therefore will any man denie, that the Angell here meaneth any other citie by this Periphrasis and circumlocution, then Rome? |
A09442 | With what kind of execution was he put to death? |
A09442 | Would any be true candles, burning and blazing lights? |
A09442 | Would any haue his soule escape this burning lake, haue his silly soule free from the torments of hell? |
A09442 | Yet in this short time of his, what art was he not a maister of? |
A09442 | how is it knowne? |
A09442 | how should it slay a wicked and vnrepentant sinner? |
A09442 | is the promise made onely to conquerers? |
A09442 | let vs feare: are they fallen? |
A09442 | let vs hearken: are they threatened? |
A09442 | nay, where are they not? |
A09442 | so many shall see Christ therefore as he was wounded and pierced? |
A09442 | that such worthy men hauing the common gifts of the spirit, want the speciall? |
A09442 | that the long and bloudie persecution vnder Traian for fourteene yeares, should be called but an houre of temptation? |
A09442 | was it not by Pilate the Deputie or Lieutenant of the Romain Empire? |
A09442 | was it not for treason pretended to be committed against the Romaine Empire? |
A09442 | was it not such as was vsuall by the lawes of the Romaines, for such hainous offences as were vniustly laid to his charge? |
A09442 | what vertue was he not endued with? |
A09442 | where is the person that trembleth? |
A09442 | where is the practise of that we heare? |
A09442 | who would not leaue his sins and turne to Christ, vnlesse he will cast his soule away? |
A09442 | why then should we be proud of it? |
A09434 | 1 WHether this Epistle be Canonicall Scripture? |
A09434 | 10 Whether Christ as redeemer hath any partner, fellow or deputie? |
A09434 | 11 Whether the child of God may be assured of his saluation? |
A09434 | 12 Whether Images bee to bee worshipped? |
A09434 | 12. and considering those terrors of the Lord, what manner of men ought wee to bee in all holy conuersation? |
A09434 | 13 Whether God decreed before all worlds to reprobate some men? |
A09434 | 14 How can God punish children with their parents, who sin not as they? |
A09434 | 15 Whether Magistracie be lawfull? |
A09434 | 16 Whether the Pope be the archrebell of the world? |
A09434 | 17 Whether traditions besides the Word are needfull? |
A09434 | 18 Whether a man may not reuenge in his owne cause? |
A09434 | 19 Whether drunkennesse may be approued? |
A09434 | 2 VVhether a man may change his name? |
A09434 | 20 Whether the Apostle might curse the false teachers? |
A09434 | 21 Whether Cora ● was swallowed vp of the earth or burned? |
A09434 | 22 Whether Church lands, and liuings may be impropriated without sacriledge? |
A09434 | 23 Whence had Iude the history of Enoch the 7. from Adam? |
A09434 | 24 Why made be choyse of that, before any other historie in the Canon? |
A09434 | 25 How could the Apostles daies be called the last time? |
A09434 | 26 Which Church is that, to which a man may safely ioyne himselfe? |
A09434 | 27 Whether separation may bee made, if errors be found in the Church? |
A09434 | 28 Why it is a sin to be a natural mā? |
A09434 | 29 Why prayer must bee made in the holy Ghost? |
A09434 | 3 Whether sanctification bee from the Parents? |
A09434 | 30 VVhether wee may pray to the holie Ghost? |
A09434 | 31 Whether the loue of God be in man by nature? |
A09434 | 32 Why are wee not commanded to keepe our selues in the loue of man, aswell as of God? |
A09434 | 33 How should a man preserue himselfe 〈 ◊ 〉 the loue of God and man? |
A09434 | 35 Whether by the deliuery of a sinner to Satan, be ment the censure of excommunication? |
A09434 | 36 How can mens flesh or garments bee vncleane, and hated, seeing they bee the good creatures of God? |
A09434 | 37 Whether and how farre wee may keepe company with an obstinate offender? |
A09434 | 38 Whether Christ be God? |
A09434 | 39 How Christ can bee saide to bee only wise, seeing other creatures are wise also? |
A09434 | 4 Whether sauing grace may be lost? |
A09434 | 40 How can we giue any glory to God, seeing hee can receaue no more then he hath? |
A09434 | 5 Whether the Scripture be to beleeued for it selfe? |
A09434 | 6 Whether it be sufficient of it selfe? |
A09434 | 7 Whether God created all things? |
A09434 | 8 Wherein the Law and Gospell consent and dissent? |
A09434 | 9 Whether Christs bodie can be present in many places at once? |
A09434 | A second question is, whether may a man change his name, or no? |
A09434 | Adde now vnto these his labours, an holy and harmelesse life: for why should I disioyne them, seeing they were so happily combined in him? |
A09434 | Againe, whom he will he hardeneth: he hideth the mysteries of the kingdome from some: why? |
A09434 | Art thou strangely diseased? |
A09434 | As many as receiued him,& c. Who were they? |
A09434 | Because the Fathers say so: But how shall wee know they say true? |
A09434 | But I feare I haue not the spirit, how shall I obtaine it? |
A09434 | But all men in the world are full of doubting, and how can doubting stand with certaintie of saluation? |
A09434 | But did not Elias pray for fire from heauen in way of reuenge, whereby he destroyed his enemies? |
A09434 | But doe not the Diuel ● keepe in the ayre? |
A09434 | But here it will be said, God is the fulnes& perfection of all glorie, how can we then adde any glorie vnto him? |
A09434 | But how can this be that a short death of so few houres should counteruaile the eternall torment due to sinne? |
A09434 | But how cā we nourish this hope( will some man say) seeing we are so tossed& perplexed with so many miseries and grieuances in this life? |
A09434 | But how shall a man know whether hee hath the spirit or no? |
A09434 | But how shall this loue be multiplied? |
A09434 | But i what shall be done to the man whom this King will honour? |
A09434 | But if sanctification be not from the parent, whence is it? |
A09434 | But if thou aske how shall I come to this preferment? |
A09434 | But it will be said; it is no reason that we should bee said to sin in him, seeing then we were not? |
A09434 | But some will say here, this is hard to doe, to esteeme of euery man better than our selues, and how may we attaine vnto it? |
A09434 | But some will say, we may serue men lawfully, how then is seruice proper to God only? |
A09434 | But suppose again such peaceable conclusions were not promised only, but purchased: what yet were we better thē before? |
A09434 | But what if there be errors in the Church, or things amisse; may wee not then separate our selues? |
A09434 | But what is that which must be done of vs? |
A09434 | But what shall we doe then? |
A09434 | But what 〈 ◊ 〉 may wee vse to help vs forward herein? |
A09434 | But where shall we finde these couetous teachers? |
A09434 | But where should I begin, or if I should, where should I make an end of instācing their most matchlesse, and endlesse tyranny? |
A09434 | But wherein stood this obedience of Christ? |
A09434 | Concerning the former: first is may be demanded what is here meant by faith? |
A09434 | Concerning which certaintie, it may be demaunded first, whence commeth this comming of Christ to be so certaine? |
A09434 | Doe not men goe backward in religion, as those that shake off the waies of God? |
A09434 | Esai 40.18 To whom will y ● ● ● ● ken God? |
A09434 | Fifthly, Christs passion and his bloodie sweate, not for his owne, but our sinnes, which made him crie: My God, my God, why hast thou forsaken mee? |
A09434 | Fiftly, were they destroyed because of their vnbeleefe? |
A09434 | Fiftly, wherein doth this effectuall calling stand? |
A09434 | First why was he called by so many names? |
A09434 | First, the home- aduersarie is the common sort of ignorant people and all naturall men, who with the young man say, What shall I doe to be saued? |
A09434 | First, what is the very thing for which a sinner is iustified? |
A09434 | First, what kind of Sauiour Christ is? |
A09434 | For what ends may we vse the creatures, and in what manner? |
A09434 | Here by the way it may be asked, whether Christ had obliuion in his agonie, as some haue thought? |
A09434 | Here it may bee asked, how it commeth to passe that a naturall man, because he is a naturall man offendeth God? |
A09434 | Here it may bee asked: what shall we doe when wee are wronged? |
A09434 | Here two questions are to bee answered: first, whence had Iude this historie, seeing it is no where recorded in the Scriptures? |
A09434 | Holy parents haue no sinne, for it is mortified in them, therefore they can not deriue it to their children? |
A09434 | How can it be that three are one God? |
A09434 | How can the Diuell thus furiously fight against persons and societies, seeing he was neuer seene, neither can this fight be perceiued of vs? |
A09434 | How can this be, and how shall the Saints come with him? |
A09434 | How can this be? |
A09434 | How can this be? |
A09434 | How can this be? |
A09434 | How can we doe so? |
A09434 | How doth the holy Ghost direct the heart? |
A09434 | How farre doth ciuill gouernment extend? |
A09434 | How may that bee done? |
A09434 | How shall a Christian bring forth good fruits? |
A09434 | How shall a man doe this? |
A09434 | How shall this be done? |
A09434 | How shall this bee done? |
A09434 | How shall we keepe vnder the lusts of the heart from raigning ouer vs? |
A09434 | How should I doe this wickednes and sin against God? |
A09434 | I answere with the Apostle, What art thou O man that disputest with God? |
A09434 | If Adam had stood in innocencie, he could not haue merited any better estate than hee was in; how much lesse can wee since the fall? |
A09434 | If any man aske what doctrine is this? |
A09434 | If it be asked, how may wee preuent Apostasie? |
A09434 | If it be asked, how shal we learne of him seeing he is in heauen? |
A09434 | If it bee asked, what is the summe of that counsell there contained? |
A09434 | If they be sinnes, what Commandement of the ten condemneth them? |
A09434 | If wee aske, why then are not all saued? |
A09434 | In his ordinary Ministry how powerfull was he? |
A09434 | In the rule it selfe consider two things: first, who are to be saued by feare? |
A09434 | In the second Commandement the Lord saith he shewes mercie on thousands: but who are they? |
A09434 | In the writings of Fathers they say: But how shall we know them to be scripture? |
A09434 | In what part is this conuersion made? |
A09434 | Is it not lawfull to admire a Prince, or other Potentates at all? |
A09434 | Is not the Gospell of farre lesse reckoning among vs, than it hath been heretofore? |
A09434 | Is that wholsome doctrine not lesse respected now, than it was twentie yeeres agoe? |
A09434 | Is there but one Archangell? |
A09434 | It may be asked, how could this be called the last time, seeing it is sixteene hundred yeeres agoe? |
A09434 | It may bee here asked, why doth the Holie Ghost call Magistrates by the names of glorie and dignitie? |
A09434 | It will be further asked, how come we to be partakers of this vertue of Christs death, and to feele the power of it in our hearts? |
A09434 | Lastly, it will be asked, what did Moses all this while that he was gainsaid? |
A09434 | Many things which can not bee found in scripture may be supplied by tradition? |
A09434 | May we not vse recreation in the sixe daies? |
A09434 | My soule why art thou so disquieted within me? |
A09434 | My teares( saith Dauid) haue bin my meate day and night, while they daily say vnto me, where is thy God? |
A09434 | Now Kings are subiect to the Church; but how? |
A09434 | Now hence wee may resolue that question: why it is a sinne to bee a naturall man? |
A09434 | Now if the loue of man be the fulfilling of the law, how much more is the loue of God, which by the same reason must include the other? |
A09434 | Or of necessity to be beleeued? |
A09434 | Secondly, Whence hath loue his beginning? |
A09434 | Secondly, all these agree to Heretikes, as among the Iewes what was more challenged than these? |
A09434 | Secondly, how is the doctrine of religion most holy? |
A09434 | Secondly, how or from whence may we know this will of God to be so certaine? |
A09434 | Secondly, it may be pleaded againe: If I be a naturall man, I am Gods creature as I am; why then should I be blamed? |
A09434 | Secondly, loue amongst men is the bond of societies; for what else linketh man to man but loue? |
A09434 | Secondly, what must wee doe to say truly and in assurance that God is our God? |
A09434 | Secondly, what this feare is? |
A09434 | Seeing all these things shall be dissolued, what manner of persons ought we to be in holy co ● ● ● rsation and godlines? |
A09434 | Shall euery worke bee brought vnto iudgement? |
A09434 | Some gathered from Pauls doctrine the same libertie, saying, Why doe wee not then euill that good ● ay come of it? |
A09434 | Some may aske, how can this be, seeing their intent was to sacrifice vnto God? |
A09434 | Some may aske: In what Commandement is original sinne condemned? |
A09434 | Some will aske how this can be a ground of our holines? |
A09434 | Some will aske, what bee they? |
A09434 | Some will say, how can this be, for some will neuer be pleased, if wee condiscend not to their corrupt and wicked desires? |
A09434 | Some will say, what be they? |
A09434 | Some will say, what may we neuer vse this kind of iudgement? |
A09434 | The fifth point is, how a man should preserue in him the loue of God and of m ● n? |
A09434 | The fourth point is, wherein standeth the loue of God? |
A09434 | The fourth point is: Of whom is Christ a Sauiour? |
A09434 | The last point is their punishment: in which it may be asked how they perished? |
A09434 | The naturall man may pleade that he can not helpe it; hee was borne sinfull: why then should he be blamed? |
A09434 | The next words expound the Apostles meaning; for good: What is that? |
A09434 | The second point followeth, 〈 ◊ 〉 vpon what grounds they despised gouernment? |
A09434 | The second point is, from what danger doth he saue vs? |
A09434 | The second point is, whether this loue of God bee in man by nature, or giuen by grace? |
A09434 | The second point is: Whence haue we our sanctification? |
A09434 | The second question is: Seeing the obedience of Christ is the matter of our iustification, and is out of our selues; how commeth it to bee made ours? |
A09434 | The second question: why doth the Apostle make choise of this testimonie of Enoch, rather than some other Prophet? |
A09434 | The third generall point is; vpon what ground doth the Apostle here blame and condemne these seducers for despising ciuill gouernment? |
A09434 | The third point is: How doth Christ saue men? |
A09434 | Thirdly, it may be demaunded how any doctrine becommeth a foundation vnto the saluation of men? |
A09434 | Thirdly, le ● the consideration of the last iudgement ioyned with the dissolution of heauen and earth moue vs hereunto? |
A09434 | Thirdly, what was this destruction? |
A09434 | What an honor was it for Pharaohs daughter to be presented to Salomon, and Hester to become the spouse of A ● asuerus? |
A09434 | What argument then can bee brought to perswade vs of their euer according with vs in whole or part in our Religion? |
A09434 | What is the thing then condemned in these seducers? |
A09434 | What must a man doe that is to incounter with the Diuel, either by temptation, possession, or otherwise? |
A09434 | What shall I neede to speak of that notorious bloodie inquisition in Spaine& Italy the chiefe seates of it? |
A09434 | What shall any rich man now care how he liue or die, seeing all shall be well with him for a little mony? |
A09434 | What then wil some say, is there no difference betweene the godly and the wicked herein? |
A09434 | What will mooue a man if this will not, that the whole Church should account of him as a Pagan or Heathen? |
A09434 | When doth the heart begin thus to mooue it selfe, and how shall I know it? |
A09434 | When scorners are so rife, and bold euen in the face of the Church? |
A09434 | Where then had he this? |
A09434 | Whether may we not pray to the holy Ghost, seeing here it is said, praying in or by the holy Ghost? |
A09434 | Which doctrine till it bee reuersed, how dare wee take their words or any assumpsit from them in any thing werein we would not be ouer- reached? |
A09434 | Which is the way of God that wee may walke in it? |
A09434 | Which of his hearers can not confesse that he spake as one hauing authority? |
A09434 | Which what is it else but to maintaine wantonnes? |
A09434 | While then they walke in these waies of Caine, what booteth it vs to speake of a peace with them? |
A09434 | Who is the Almightie that wee should serue him, and what profit is it to call vpon him? |
A09434 | Why did not God stay this corruption in Adams person? |
A09434 | Why doth the Apostle here omit the loue of man? |
A09434 | Why what made Dauid thus resolue himselfe? |
A09434 | Why would hee not? |
A09434 | Would we now know the way to haue this peace and securitie continued to vs and ours? |
A09434 | Wouldest thou haue thy bodie rise vp vnto glorie and fellowship with God and Christ at the last day? |
A09434 | Yea, how can they be fitlier called than Glories? |
A09434 | and accounteth of his commandements but as dreames, not serious or giuen in earnest? |
A09434 | and how knew he it to be Enochs? |
A09434 | and much lesse therfore obeyed? |
A09434 | and these to bee the Apostles writings which goe vnder their names, and may not falsehood bee written as well as truth? |
A09434 | doe not all men thus, and may not wee seeke wealth as others doe? |
A09434 | how else should not their fall be great? |
A09434 | how long can we conceiue, would the continuance of our peace last longer, then by it they could with aduantage vndermine vs? |
A09434 | thus censured, is giuen vp to Sathan, and deliuered into the diuels power: then which what can bee more fearefull? |
A09434 | was there not horrible confusion in his familie? |
A09434 | what of the many miserable massacres, Canniball like conspiracies, and tragicall murthers in France and the low Countries? |
A09434 | when where God hath his little flocke, the diuell hath a large kingdome? |
A09434 | whether from our parents, or from what originall? |
A09434 | witnesseth: What then, shall we continue in sinne? |
A09434 | yea and who can infalliblie determine of the things that are within a man? |
A09434 | yea they confessed it and mourned for it, and offered to passe into Canaan ▪ yea and were very readie to hasten into the land? |
A09365 | 129 What is a man to do ●, that findès no ende of this afflictions till death? |
A09365 | 138 How may a man in this life, haue a true taste of eternall happinesse? |
A09365 | 141 How a man may truly discerne whether the Ioy of the Spirit be in him, yea or no? |
A09365 | 16. whether a man swearing by the creature were a debter or no? |
A09365 | 19. v. 14. and why? |
A09365 | 21. whome when Christ had commanded to follow him, he would needes aske him what Iohn should doe; Christs giues him this answer, what is that to thee? |
A09365 | 275 Whether it be lawfull, when we pray, to read a set form ● of Praier? |
A09365 | 315 What duty they are to performe to the party baptized? |
A09365 | 319 Whether children baptized come to be of spirituall kindred, with the whole Church, by reason of their Godfathers and Godmothers? |
A09365 | 324 Whether children borne in fornication haue right to Baptisme? |
A09365 | 341 Whether a man should come fasting to the Supper, or no? |
A09365 | 342 Whether persons that be in sure of Law may come? |
A09365 | 346 What is to be done in case of hardnes of heart, at the instant of Receiuing? |
A09365 | 351 Whether Adoration be due to wicked Spirits? |
A09365 | 354 What Adoration is due to good Angels? |
A09365 | 356 to liuing men? |
A09365 | 357 to Images? |
A09365 | 367 And if he may flie, when? |
A09365 | 373 Whether a man that is imprisoned, may breake prison? |
A09365 | 379 Whether an Oath, taken by creatures, be a true Oath, and to be kept? |
A09365 | 380 Whether an Oath by false Gods be a true Oathe? |
A09365 | 381 How can God sweare by himselfe, seeing none can witnesse vnto him? |
A09365 | 390 Whether a man is bound to keepe an Oath taken by false Gods? |
A09365 | 391 Whether a man is bound to keepe that Oathe, vpon taking whereof there ensueth damage? |
A09365 | 392 Whether an Oath extorted by fraud, bindeth? |
A09365 | 393 Whether a Compulsory Oath bindeth? |
A09365 | 394 When doth a man commit Periurie? |
A09365 | 397 Whether the breach of a Locall Statute, wherevnto a man is bound by corporall Oath, be periurie? |
A09365 | 398 Whether it be lawful to exact an Oath of him, that will forsweare himselfe? |
A09365 | 405 Whether Iephte vpon his vowe did offer his daughter in Sacrifice? |
A09365 | 428 Whether a man may eate in the time of a solemne Fast? |
A09365 | 428 Whether all be bound to keep the forme prescribed, in the day of a solemne Fast? |
A09365 | 453 Whether we may not lawfully use Recreations, on the Sabboth day? |
A09365 | 459 Whether men vpon occasion, may not doe a work of their callings, in the morning or euening of the Sabboth? |
A09365 | 489 How ought a man to forgive an Iniurie? |
A09365 | 492 Whether a man may defend himselfe by Law? |
A09365 | 493 How a man is to defend himselfe by Law? |
A09365 | 496 Whether may a man defend himselfe by force? |
A09365 | 499 When may he defend himselfe by force? |
A09365 | 500 Whether may he reskue himselfe, or others by Combate? |
A09365 | 528 Whether a man may voluntarily giue away all, and liue vpon Almes, in fasting and prayer? |
A09365 | 537 Whether we may with good conscience eate flesh at times forbidden? |
A09365 | 543 What Rule of Moderation is to be obserued of euery one, in eating? |
A09365 | 563 How shall we know what is necessarie for euery person and state? |
A09365 | 566 How a man may fit his Apparell in comely and decent manner? |
A09365 | 567 Whether a man may not take vp a forren fashion of attire, and vse it? |
A09365 | 569 Whether may we not labour to couer a deformitie in the bodie? |
A09365 | 578 What measure is to be obserued in vsing Outward Ornaments? |
A09365 | 579 What is the spirituall vse of Apparell? |
A09365 | 598 Whether the wife may giue almes, without consent of her husband? |
A09365 | 601 Whether we may giue to Beggars? |
A09365 | 603 Whether we ought to put a difference betweene person and person, in giuing almes? |
A09365 | 610 Whether giuing of releefe be meritorious and satisfactorie? |
A09365 | 612 What is the right fruite of Almes- giuing? |
A09365 | 618 How a man may with good conscience giue Iudgement of himselfe? |
A09365 | 625 What honour is due to Superiours? |
A09365 | 628 to Equalls? |
A09365 | 633 to Inferiours? |
A09365 | Againe, it may be demanded, what must be done, if both be wanting? |
A09365 | Againe, the Apostle Paul speakes of himselfe and the rest, when he saith, Haue we not power to lead about a wife beeing a sister? |
A09365 | And Christ saith to Saul persecuting his Church, Saul, Saul, why persecutest thou me? |
A09365 | And because it might be said, God indeede knowes who shall be saued, but what is that to vs? |
A09365 | And first of all; if it be asked what Melancholy is? |
A09365 | And first, let him aske whether he beleeue and repent? |
A09365 | And for our selues, what know we, whether God will keepe and preserue vs from sinne, when we seeke and labour for abundance? |
A09365 | And the Iewes at Peters sermon, were pricked in their hearts, and said, Men, and brethren, what shall we doe? |
A09365 | And this was the ground of Christs reproofe of Peter, Shall I not,( saith he) drinke of the euppe which my Father hath giuen me to drinke of? |
A09365 | And to this purpose is the saying of the Prophet Amos, Shall there be euill in the citie, and the Lord hath not done it? |
A09365 | And to this purpose the Prophet Dauid saith, I held my peace and said nothing: why? |
A09365 | And touching this affliction, it is demanded, How any seruant of God, may be able to indure with comfort, the pangs of death? |
A09365 | And what benefit had he by taking such a course? |
A09365 | And what is that? |
A09365 | And why? |
A09365 | And why? |
A09365 | But how may a man be assured of Gods speciall loue and fauour? |
A09365 | But how should a man in righteous manner honour himselfe? |
A09365 | But how? |
A09365 | But how? |
A09365 | But howe is that? |
A09365 | But howe? |
A09365 | But it may be asked, vpon what signes may this comfort be applyed? |
A09365 | But may some say, if there be any deformitie in the bodie, may we not labour to couer it? |
A09365 | But some may say then, how can any man be saued, seeing euery man is ignorāt of many things which he ought to know? |
A09365 | But some will happily demaund, How Gods spirit giues witnesse, seeing now there are no reuelations? |
A09365 | But to what end then( will some say) are lawes made, if they be made with reservation? |
A09365 | But what if the people will not suffer him to flie? |
A09365 | But what if we be ouertaken with anger, what must we then doe? |
A09365 | But what is a man to doe, if after receiuing, he finde no cōfort? |
A09365 | But will any man say, that by begging he doth merit or deserue his almes? |
A09365 | But( will some say) doth not the ciuill Magistrate in our Common- wealth, forbid the vse of some meates? |
A09365 | Concerning the Voice, this Question may be mooued; Whether a Voice or words, are ● o be vsed in prayer, or no? |
A09365 | Concerning which it is demanded, what kind of gesture is to be vsed in praier? |
A09365 | Doe you not know, saies Paul, that all we which haue beene baptized into Iesus Christ, haue beene baptized into his death? |
A09365 | First in generall; it is demanded, how a man should and ought to forgiue an iniurie? |
A09365 | First, How may a man frame his life to liue in New- bedience? |
A09365 | First, I would aske this question: This goodly frame of the world, had it a beginning, or no beginning? |
A09365 | First, how may we in this life haue and nourish in our hearts, a true tast of eternall happinesse, and of the ioyes of the world to come? |
A09365 | First, how we may truly applie Christ, with all his benefits vnto our selues? |
A09365 | First, that we are saued onely by faith, and therefore confession is not necessarie? |
A09365 | First, what it is? |
A09365 | First, whether we must giue almes to beggers? |
A09365 | For by whose grace haue we alwaies continued in praier, but by the gift and grace of God? |
A09365 | For how can he that loueth not his brother, whome he hath seene, loue God whome he hath not seene? |
A09365 | For men wil often bewray their stiffenes in temptation, and vsually it is long before comfort can be receiued; and why? |
A09365 | For that is his couering onely, and this is his garment for his skin: wherein shal he sleepe? |
A09365 | For what is this, but to finde fault with Gods owne workemanship? |
A09365 | For when he was dying, and the pangs of death seazed vpon him, he cries vnto the Lord, My God, my God, why hast thou forsaken me? |
A09365 | For who can tell how of ● he offendeth? |
A09365 | For, what haue I doe( saith the Apostle) to iudge those that are without? |
A09365 | Fourthly, they say, Christ himselfe was a begger, and therefore why may not we also be beggers? |
A09365 | Furthermore, to whome is it a witnes? |
A09365 | Ground is; To consider, what makes a man professing Christ, accepted of God, and howe much he himselfe must doe, for this end? |
A09365 | Hast thou faith? |
A09365 | He prayed to be deliuered from that cuppe, which notwithstāding he drank of: How thē was he heard? |
A09365 | Hence it was, that Daniel said to Nebuchadnezar: O King, thou art a King of Kings, and why? |
A09365 | Here a Question is mooued, Whether a man that is imprisoned, may breake prison? |
A09365 | Here a question may be mooued, How long he that ministreth comfort, must stand vpon the possibilitie of pardon? |
A09365 | Here by the way, a Question of some moment is made; Whether Iephte vpon his Vow, did offer his Daughter in Sacrifice or no? |
A09365 | Here if the Question be made, how a man may with good conscience giue iudgement of his owne selfe? |
A09365 | How Almes are to be giuen, that they may please God? |
A09365 | How Baptisme is necessarie,& why? |
A09365 | How Baptisme is not necessary, and why? |
A09365 | How God is to be conceiued in our mindes, when we worship him? |
A09365 | How God is to be conceiued in our mindes, when wee performe any seruice or worship vnto him? |
A09365 | How God is to be worshipped and serued? |
A09365 | How a Religious Fast is to be obserued? |
A09365 | How a Religious Fast is to be obserued? |
A09365 | How a man beeing in distresse of minde, may be comforted and releeued? |
A09365 | How a man beeing in distresse of minde, may be comforted? |
A09365 | How a man is to carrie himselfe, in respect of iniuries and offences done vnto him? |
A09365 | How a man may be in Conscience assured of his owne saluation? |
A09365 | How a man may be in conscience assured, of his owne saluation? |
A09365 | How a man may carrie himselfe in respect of iniuries and offences done vnto him? |
A09365 | How a man may rightly vse it to his comfort and saluation? |
A09365 | How a man may truly applie Christ, with all his benefits vnto himselfe? |
A09365 | How a man may with good conscience, possesse and vse Riches? |
A09365 | How a man should practise Prudence or Wisedome? |
A09365 | How a man should remedie his rash and vniust anger? |
A09365 | How an Oathe is to be taken in a good and godly manner? |
A09365 | How an Oathe is to be taken in a good and godly manner? |
A09365 | How an Oathe is to be taken? |
A09365 | How any man may profitably heare the Word? |
A09365 | How are we to vse recreations? |
A09365 | How can he reape vnto himselfe from thence any assurance of reconciliation to God, whome he formerly offended? |
A09365 | How can these two stand together? |
A09365 | How farre a man may with good conscience desire and seeke Riches? |
A09365 | How farre a man may, with good conscience, proceed in the desiring and seeking of Riches? |
A09365 | How farre forth doth an Oath bind, and is to be kept? |
A09365 | How farre forth it bindeth, and is to be kept? |
A09365 | How farre forth men haue libertie to vse or not to vse the Lords Supper? |
A09365 | How farre forth men haue libertie, to vse or not vse the Lords Supper? |
A09365 | How farre- forth doth an Oath binde, and is to be kept? |
A09365 | How he may defend himselfe by law? |
A09365 | How is a man to defend himselfe by Law? |
A09365 | How is that? |
A09365 | How is that? |
A09365 | How is that? |
A09365 | How is that? |
A09365 | How long must the Fast continue? |
A09365 | How long the fast must continue? |
A09365 | How many waies is a man to giue almes? |
A09365 | How many waies must a man giue? |
A09365 | How may a man be able to indure with comfort the pangs of Death? |
A09365 | How may a man carrie himselfe, in respect of iniuries and offences done vnto him? |
A09365 | How may a man doe a good worke? |
A09365 | How may a man frame his life to liue in New- Obedience? |
A09365 | How may a man make a lawfull and acceptable Praier? |
A09365 | How may a man rightly vse the Lords Supper, to his comfort and saluation? |
A09365 | How may that be done? |
A09365 | How men are to make a right vse of their baptisme, when they become to yeares? |
A09365 | How men are to practise Prudence? |
A09365 | How men of yeares may make a right vse of their Baptisme? |
A09365 | How much releefe must euery man giue? |
A09365 | How much releefe must every man giue? |
A09365 | How one man should honour an other? |
A09365 | How one ought to honour another? |
A09365 | How shall a man make a lawfull and acceptable praier to God? |
A09365 | How shall wee doe that? |
A09365 | How should almes be giuen, that they may be good workes, and pleasing vnto God? |
A09365 | How the Sabboth of the New Testament is to be obserued? |
A09365 | How the Sabboth of the New Testament is to be observed? |
A09365 | How the Trouble of minde arising of Afflictions, may be remedied? |
A09365 | How the bodie should trouble or annoy the minde? |
A09365 | How the minde of the partie distressed may be staied, whē the Lord deferres deliuerāce? |
A09365 | How the minde troubled by strange alterations incident vnto the bodie, may be cured? |
A09365 | How the minds of such persons are to be staied, as are possessed by the Deuill, or feare possession? |
A09365 | How the moderate distresse, arising of the same cause, is to be remedied? |
A09365 | How the violent distresse of minde, arising from our owne sinnes, is to be cured? |
A09365 | How their mindes may be pacified, which are troubled with sundrie accidents in their prayers? |
A09365 | How they are to be comforted, who after long hearing, profit little or nothing at all? |
A09365 | How we are to vse Recreations? |
A09365 | How we may eate and drinke to the glorie of God, and our owne comfort? |
A09365 | How we may rightly vse meates and drinks, in such sort as our eating may be to Gods glory, and our owne comfort? |
A09365 | How? |
A09365 | I answer, whereas these Imprecations were directed against particular enemies, we may vse them in some sort as praiers, but how? |
A09365 | I aske then, against whome, or with whome doth it giue testimony? |
A09365 | If I be a Lord, where is my feare? |
A09365 | If a man take an oathe, and afterward endure hurt or dammage by it, whether is he then bound to keepe his oath or no? |
A09365 | If here it be asked, how this pardon and forgiuenes may be knowne? |
A09365 | If in euery oath, God ought to be cited as a witnes, how then can God sweare by himselfe, seeing none can witnes vnto him? |
A09365 | If in the very instant of receiuing, a man feele his heart so hard, that he can not lift it vp vnto God, what is then to be done? |
A09365 | If it be asked, how can this be? |
A09365 | If it be asked, what Rule of moderation is to be obserued of all, whether they be men or women, young or old? |
A09365 | If it be asked, what men are to doe in this case? |
A09365 | If it be asked, who shall determine and iudge, what is necessarie to these persons and purposes? |
A09365 | If it be demanded, how the truth of faith and repentance may be knowne? |
A09365 | If it be demaunded, howe a man may be assured that he loueth God? |
A09365 | If it be demaunded, what is the Occasion of this kind of temptation? |
A09365 | If it be here asked, How we may be able to discerne of this time? |
A09365 | If it be here demanded, How we should thus frame and fashion our attire? |
A09365 | If it be here demanded, seeing workes must be done in obedience, how, and to what part of the word we must direct our obedience? |
A09365 | If then neither example, nor appetite may rule our eating, what be the right rules of Christian moderation in this behalfe? |
A09365 | If ye be dead with Christ, why as if ye liued in the world, are ye burdened with Traditions, as Touch not, Tast not, Handle not? |
A09365 | In the first verse whereof, this question is propounded, namely, Who of all the members of the Church, shall haue his habitation in heauen? |
A09365 | In the next place it may be demaunded, When a Pastor, or other may not flie? |
A09365 | In the next place, Inquirie must be made, whether the partie doth approoue, loue, and like these and such like thoughts, or no? |
A09365 | In this case, is it not great madnesse to thinke, that we by begging mercie can merit mercie at the hands of God? |
A09365 | In what place must we pray? |
A09365 | Is it so that there is not a wise man among you, no not one that can iudge betweene his brethren? |
A09365 | It is true indeede, we hold a difference betweene meate and meate, but how? |
A09365 | It is true, Christ is present in the Sacrament, but when? |
A09365 | It may be said, How shall a man discerne the thoughts that are from the Deuill, from his owne thoughts? |
A09365 | It may then be asked, how such persons may be recouered after a relapse? |
A09365 | It will be saide, How shall we know what is Necessarie? |
A09365 | It will be then said, How did they for meate and fire in winter? |
A09365 | It will here be demanded, What is then the measure that must be vsed? |
A09365 | Moses, when the people murmured at him, did not answer them againe by murmuring, but cried vnto the Lord, what shall I doe to this people? |
A09365 | Nay, what doe they else, but glorie in that, which is( by the iust iudgement of God) reprochfull vnto them? |
A09365 | Notwithstanding all these reasons grounded in nature it selfe, it may be some man wil say, I neuer saw God, how then shall I know that there is a God? |
A09365 | Now Question is mooued, Howe this violent distresse of minde, arising from our owne sinnes, is to be cured? |
A09365 | Now if it had a beginning; then I demand, how it was made? |
A09365 | Now put the case, that the testimonie of the Spirit be wanting: then I answer? |
A09365 | Now the Question beeing, whether these vowes binde or no? |
A09365 | Now then I demaund, what is the very thing, for which he is named and tearmed still a sinner in the time present, the offence beeing past? |
A09365 | Now what did Daniel in this case? |
A09365 | Now what should be the cause thereof, but that these bookes are the word of God, which the Deuill laboureth to oppugne with might and maine? |
A09365 | Now when Adam falls, and sinnes against God, what is his sinne? |
A09365 | Now where is this foundation to be laide vp? |
A09365 | Now whereas it might be haply demaūded by some beleeuers, how they should come to this assurance? |
A09365 | Nowe because some may haply say, that these examples of God and Christ, are too perfect for man to followe, who can not imitate God in all things? |
A09365 | Out of this Question ariseth another; Whether it be lawfull, when we pray, to read a set Forme of prayer? |
A09365 | Out of this Question, ariseth a second; Whether children borne in fornication, haue right to baptisme? |
A09365 | Out of this answer, another Question may be resolued; namely, when doth a man commit Periurie? |
A09365 | Psalme; now all these psalmes were penned for our vse: It may therefore be demanded, how we may vse these, and such like, when we read or sing them? |
A09365 | Put the case againe, that the testimonie of the spirit be wanting, and our sanctification be vncertaine vnto vs, how then may we be assured? |
A09365 | Question touching hearers is, How are they to be comforted, who after long hearing of the word, either profit very litle, or not at all? |
A09365 | Secondly, it is demanded, how a man may truly discerne, whether this ioy of the Spirit, be in him yea or no? |
A09365 | Secondly, it is demaunded: When faith beginnes to breede in the heart, and when a man beginnes to beleeue in Christ? |
A09365 | Secondly, what be the Questions propounded concerning it? |
A09365 | Seruants must haue recreation, otherwise how shall they be able to worke in the weeke day? |
A09365 | Shall he come into my house? |
A09365 | Some may say, how if God will not deliuer vs, but leaue vs in the affliction, what cōfort shall we then haue? |
A09365 | Some preached Christ through enuy and strife, and some of good wil: what was the Apostles iudgement in this case? |
A09365 | The first part is, when Anger is a vertue& lawfull? |
A09365 | The first, What a man must doe, that he may come into the fauour of God, and be saued? |
A09365 | The man that is thus troubled, is to examine himselfe, whether he hath made his praier to God aright or no? |
A09365 | The oath beeing thus taken, the Question is, whether he be bound to keepe it? |
A09365 | The point therfore to be handled is, What this doctrine should be? |
A09365 | The second is, concerning the Time; when a man may flie, Minister, or other? |
A09365 | The second is, what are the effects and operations of Melancholie? |
A09365 | The second maine question, is touching the truth of scripture, Whether the scriptures be the true word of God? |
A09365 | The second part of the Question is, When Anger is a vice and vnlawfull? |
A09365 | The second part of the Question is, When Confession is to be made? |
A09365 | The second thing is, that triall must be made, whether the partie hath in him any tokens of grace, or not? |
A09365 | The second, How he may be assured in conscience of his owne saluation? |
A09365 | The sixt is the Manner how? |
A09365 | The third and last point is, what we are to doe, and how to behaue our selues after our meat? |
A09365 | The third, How he may recouer himselfe, when he is distressed or fallen? |
A09365 | The young man in the Gospel sues to Christ, and askes him, What shall I doe to be saued? |
A09365 | Then he must further aske, whether he desire to beleeue and repent? |
A09365 | Therefore our Sauiour Christs commandement is, Thou shalt not forsweare thy selfe, but shalt performe thy oathes, to whome? |
A09365 | They forsooke all indeede, yet how? |
A09365 | Thirdly, it may be demanded, whether there be any difference betweene the trouble of Conscience and Melancholy? |
A09365 | To what things is Adoration due, and in what manner? |
A09365 | To what things is Adoration due, and in what manner? |
A09365 | To whome must Almes be giuen? |
A09365 | To whome must almes be giuen? |
A09365 | Touching the testimonie of conscience: let it be demaunded of the Atheist, whereof doth conscience beare witnesse? |
A09365 | Touching this Rule, it is demanded, whether, if a man see a fashion vsed in other coūtries, he may not take it vp here, and vse it? |
A09365 | Touching wicked Spirits or Deuils, the Question is, What is the Adoration that is due vnto them? |
A09365 | V. Whether a man may defend himselfe by Combate? |
A09365 | VVhen an Oath bindes not? |
A09365 | Vpon what grounds may some say? |
A09365 | We feare the sword of man, and that lawfully, why then may we not feare the punishment of God? |
A09365 | We may vse these gifts of God, with Christian libertie: and how is that? |
A09365 | What a Vowe is? |
A09365 | What a man must doe that he may come into Gods fauour, and be saued? |
A09365 | What an Oathe is? |
A09365 | What are the times, in which men are to make praiers vnto God? |
A09365 | What are the times, in which men are to make prayers vnto God? |
A09365 | What be the particular Circumstances of Prayer? |
A09365 | What be the particular circumstances of Praier? |
A09365 | What dutie are they to doe in the behalfe of the party baptized? |
A09365 | What faith then is required in this case? |
A09365 | What hast thou to doe, to take my word in thy mouth, seeing thou hatest to be reformed, and hast cast my words behinde thee? |
A09365 | What if a man after often receiuing, doubteth whether he hath faith or no? |
A09365 | What if a man humbling himselfe, can not call to minde all, or the most of his sinnes? |
A09365 | What if a man take an oath by false Gods, whether is he bound to keepe it, yea or no? |
A09365 | What if a man take an oath by feare and compulsion, is he to keepe it, yea or no? |
A09365 | What if it fall out, that a man in humbling himselfe, can not call to minde either all, or the most of his sinnes? |
A09365 | What is Distresse of minde? |
A09365 | What is a Religious Fast? |
A09365 | What is a Religious Fast? |
A09365 | What is a Vowe? |
A09365 | What is an Oath? |
A09365 | What is an oathe? |
A09365 | What is he to doe, that after receiuing findes no comfort? |
A09365 | What is that Religion that is due vnto the true God? |
A09365 | What is that iudgement, which men are to giue, and hold, one to and of another? |
A09365 | What is the Iudgement that one is to giue and hold of another? |
A09365 | What is the Remedie of vniust Anger? |
A09365 | What is the Remedie of vniust Anger? |
A09365 | What is the Remedie thereof? |
A09365 | What is the generall Remedie of all distresses? |
A09365 | What is the nature and worke of Melancholy? |
A09365 | What is the right and lawfull vse of Apparell? |
A09365 | What is the true Remedie of this Tentation? |
A09365 | What is the way to cure Melancholy? |
A09365 | What is to be done, if a man, after often receiuing, still doubteth, whether he hath faith or no? |
A09365 | What kinde of Gesture is to be vsed in prayer? |
A09365 | What kindes of Recreations are lawfull and conuenient, and what not? |
A09365 | What kindes of recreations and sports, are lawfull& conuenient, and what be vnlawfull and vnconuenient? |
A09365 | What must a man doe, that findes himselfe hard hearted, and of a dead spirit, so as he can not humble himselfe as he would? |
A09365 | What must a man doe, that he may come into Gods fauor, and be saued? |
A09365 | What or where is the reason? |
A09365 | What persons are to giue Almes? |
A09365 | What shall a man doe, if after preparation, he finds himselfe vnworthie? |
A09365 | What then are they to doe in this case? |
A09365 | What then( may some say) are the especiall times, in which, Confession is to be made before the Aduersarie? |
A09365 | What then? |
A09365 | What they may doe, whose houses are haunted and molested by wicked Spirits? |
A09365 | What, if after preparation he find himselfe vnworthy? |
A09365 | When Anger is a sinne, and when not? |
A09365 | When Anger is a vertue, and so, good and lawfull, and whē it is a vice,& consequētly euill and vnlawfull? |
A09365 | When Anger is lawfull, and when vnlawfull? |
A09365 | When Shemei cursed Dauid, he forbade his seruants, so much as to meddle with him, and why? |
A09365 | When a Uow made, doth binde, and when not? |
A09365 | When a vow made bindeth, and when not? |
A09365 | When an Oath doth bind, and when not? |
A09365 | When an oath bindes? |
A09365 | When doth a man beginne to beleeue in Christ? |
A09365 | When may a man defend himselfe by force? |
A09365 | When the Sabboth doth beginne? |
A09365 | When the Sabboth doth beginne? |
A09365 | Where Peter saies to Ananias, When it remained, appertained it not vnto thee? |
A09365 | Where Question is made, In what place we must pray? |
A09365 | Where if it be demanded, what Adoration is due to them? |
A09365 | Where if the question be, how this comfort should be ministred? |
A09365 | Wherein, what doe they else, but euen display and manifest vnto men and Angels, their owne shame and ignominie? |
A09365 | Whether Baptisme be necessarie to saluation, or no? |
A09365 | Whether Baptisme be necessary to saluation? |
A09365 | Whether Confession of faith be necessarie, and when? |
A09365 | Whether Confession of faith be necessarie, and when? |
A09365 | Whether Godfathers and Godmothers be necessary? |
A09365 | Whether Iesus the sonne of Mar ● e, be the Son of God? |
A09365 | Whether Iesus the sonne of Mary, be the sonne of God, and Redeemer of the world? |
A09365 | Whether Monasticall vowes doe binde or no? |
A09365 | Whether Monasticall, or Monkish vowes binde or no? |
A09365 | Whether Popish Fasts be lawfull, and approoued of God? |
A09365 | Whether Popish Fasts be lawfull? |
A09365 | Whether Recreation be lawfull for a Christian man? |
A09365 | Whether Recreation be lawfull for a Christian man? |
A09365 | Whether Sacraments ministred by Heretikes, Idolaters, and vnsufficient Ministers, be Sacraments or no? |
A09365 | Whether a Vowe in the New Testament be any part of Gods worship? |
A09365 | Whether a man falling into sinne after Baptisme, may haue any benefite of his Baptisme? |
A09365 | Whether a man falling into sinne, after he is baptized, may haue any benefit of his Baptisme? |
A09365 | Whether a man may defend himselfe by force? |
A09365 | Whether a man may defend himselfe by law? |
A09365 | Whether a man may lawfully and with good conscience, vse Pollicie in the affaires of this life? |
A09365 | Whether a man may lawfully make Imprecations? |
A09365 | Whether a man may reskue himselfe or others by Combate? |
A09365 | Whether a man may with good conscience eate flesh at times forbidden? |
A09365 | Whether a man may with good conscience vse Policie in the affaires of this life? |
A09365 | Whether a man may, with good conscience and a meeke Spirit, defend himselfe by law, for wrongs that are done vnto him? |
A09365 | Whether a voice or words, are to be vsed in praier? |
A09365 | Whether a vowe, be now in the newe Testament, any part of Religion, or Gods worship? |
A09365 | Whether all persons, are bound to keepe the forme prescribed, in the day of the solemne fast? |
A09365 | Whether an Oathe taken by Creatures be a true Oath, and to be kept? |
A09365 | Whether an oath by false gods, be a true oath or no? |
A09365 | Whether any man, especially a Minister, may with good conscience flie in persecution? |
A09365 | Whether any man, specially a Minister, may with good Conscience flie in persecution? |
A09365 | Whether children baptized, come to be of spirituall kindred with the whole Church, by reason of their Godfathers and Godmothers? |
A09365 | Whether children of excommunicate persons haue right to Baptisme? |
A09365 | Whether children of excommunicate persons, which are cast out, and not holden as members of the Church, haue right to Baptisme? |
A09365 | Whether doth an oath binde conscience, whereunto a man is drawne, by fraud and subtiltie? |
A09365 | Whether he that is more grieued for losse of his friend, then for the offence of God by his sinne doth truly humble himselfe? |
A09365 | Whether in the Forme of an Oath, a man may not sweare directly by creatures, and indirectly by God? |
A09365 | Whether in the day of a solemne fast, a man may eate any thing or no? |
A09365 | Whether it be in the libertie of the Church of God vpon earth, to alter the Sabboth day from the seuenth day, to any other? |
A09365 | Whether it be in the libertie of the Church of God vpon earth, to alter the Sabboth from the seuenth day to any other? |
A09365 | Whether it be lawfull for a man being vrged, to goe to Idol- seruice, and heare Masse, so as he keepe his heart to God? |
A09365 | Whether it be lawfull to flies When a man may flie? |
A09365 | Whether it be necessarie in Humiliation, that the heart should be smitten with a sensible sorrow? |
A09365 | Whether it be requisite to preparation, that a man should come fasting to this supper? |
A09365 | Whether may a man defend himselfe by force, when he is wronged? |
A09365 | Whether may a man lawfully make Imprecations, that is to say, pray against his enemies? |
A09365 | Whether ornaments of Gold, Siluer, pretious Stones, Silks and Velvets,& c. may not lawfully be vsed? |
A09365 | Whether ornaments of gold, siluer, precious stones, silkes& veluets,& c. may not lawfully be vsed? |
A09365 | Whether spirituall kinred contracted by baptisme, can be a iust impediment of marriage betweene the witnesses themselues, or their children? |
A09365 | Whether such persons, as are at contention, and goe to law one with an other, may with good conscience, come to the Lords table? |
A09365 | Whether the Scriptures be the true word of God? |
A09365 | Whether the party that is more grieued for losse of his friend, then for offēce of God by his sinne, doeth or can truly humble himselfe? |
A09365 | Whether there be a God? |
A09365 | Whether there be a God? |
A09365 | Whether there be any difference betweene the trouble of Conscience and Melancholy? |
A09365 | Whether there be any difference in the vse of Meates& Drinks, now in the times of the New Testament? |
A09365 | Whether there be any difference in the vse of meat and drinke, now in the time of the New Testament? |
A09365 | Whether we may not lawfully vse recreations on the Sabboth day, as shooting, bowling, hunting, hawking, wrastling,& c? |
A09365 | Whether witnesses which we commonly call Godfathers and Godmothers be necessarie? |
A09365 | Who can vnderstand his faults? |
A09365 | Who, or what persons must giue Almes? |
A09365 | Why criest thou? |
A09365 | Why rather suffer ye not wrong? |
A09365 | Why then may not this content thy heart, and resolue thee of the Godhead, in that thou seest him in the glasse of the creatures? |
A09365 | Why? |
A09365 | Worldly men say, who will shew vs any good? |
A09365 | Yea but what if they deliuer vntruthes? |
A09365 | and how farre forth is it lawfull? |
A09365 | and how often? |
A09365 | and if he may flie, when? |
A09365 | and if he may, what? |
A09365 | and when it was sold, was it not in thy power? |
A09365 | because( saith he) the Lord bade him to curse, and who then dare say onto him, Why hast thou done so? |
A09365 | did it make it selfe? |
A09365 | man knowes not the trespasse committed: and if there be no God, whome shall he feare? |
A09365 | or was it made of nothing? |
A09365 | to Saints departed? |
A09365 | to a mans owne selfe? |
A09365 | whether kneeling, standing, sitting, or the holding vp the hands, or head to heauen, or bowing the body to the earth? |
A09365 | why rather sustaine ye not harme? |
A09365 | wilt thou beleeue no more then thou seest? |
A09365 | ● … r how will some say, can God accept a worke of ours that is imperfect? |
A09432 | & c. and yet where is more abhominable filthines then among them? |
A09432 | & therfore God laies it vpon them: Did not good Iosias fall before Pharaoh Necho? |
A09432 | 10 Or if he aske him fish, will he giue him a serpent? |
A09432 | 11. and he addeth, what haue I to doe to iudge them that are without? |
A09432 | 16. and therefore wee may not alwaies pray for all our enemies? |
A09432 | 19. Who hath resisted his will? |
A09432 | 2. for feare; are not most men more afraide when they offend a mortall man like themselues, then when they offend the euerliuing God? |
A09432 | 20. and beeing demaunded by the Pharisies, when the kingdome of God should come? |
A09432 | 200. e Dogges and swine who? |
A09432 | 3. therefore, vnlesse hee repent, wee neede not to forgiue him? |
A09432 | Againe, Saint Luke hath it thus, and shall not be able to finde it: why then doe not the most finde the way to life? |
A09432 | Againe, art thou a rich man, and wouldest continue in that estate, to thine owne confort, and for the good of those that depend vpon thee? |
A09432 | Againe, wouldest thou know thy selfe to be the childe of God? |
A09432 | Also doest thou want any grace of God, as faith, repentance, knowledge, zeale, patience, strength against temptation, or assurance of Gods fauour? |
A09432 | And doe they not make great difference of daies and times? |
A09432 | And doth not experince shewe this to be true among vs? |
A09432 | And here wee may take a viewe of the monstrous hypocrisie of the world, for who will not say these words, Thy kingdome come? |
A09432 | And if yee be friendly to your brethren onely, what singular thing doe ye? |
A09432 | And is not this wicked thought rife among vs? |
A09432 | And the vngodly that walke after their owne lusts, say, c Where is the promise of his comming? |
A09432 | And thus is this speech to bee vnderstood, Haue we not cast out deuils? |
A09432 | And when Abraham at Gods commandement went to sacrifice his sonne, Isaac askes him, my father, where is the sacrifice? |
A09432 | And why care ye for raiment? |
A09432 | And why care you for rayment? |
A09432 | And why seest thou the mote that is in thy brothers eye, and perceiuest not the beame that is in thine owne eye? |
A09432 | Are ye not much better then they? |
A09432 | Art thou a poore man, and wouldest haue sufficient foode and raiment for thy temporall life? |
A09432 | Art thou a student, and desirest the blessing of God vpon thy labours, with all things sufficient to thy state and calling? |
A09432 | At what time must Almes be giuen? |
A09432 | Be not rash with they mouth, nor let thine heart be hastie to vtter a word before God why so? |
A09432 | But goes the case thus with men in their ordinarie praiers? |
A09432 | But how can God approoue of them, if they be euill? |
A09432 | But how can this be true? |
A09432 | But how can vnreasonable creatures crie to God? |
A09432 | But how doth bread or any other temporall blessing become ours? |
A09432 | But how should we get this righteousnesse, seeing it is in Christ? |
A09432 | But how( will some say) can riches be a God? |
A09432 | But of what sinnes doe we here aske pardon? |
A09432 | But some here say, If Christs righteousnesse bee ours, then we are as righteouse as Christ? |
A09432 | But some will aske, how shall the minde see God? |
A09432 | But some will aske, how we shall win and get for our selues the kingdome of God? |
A09432 | But some will say, it is hard for flesh and blood not to be carefull of successe, how then should we be able to leaue it wholly to God? |
A09432 | But such as fall away, become vnsauourie salt, which can not be made sauourie againe? |
A09432 | But they haue the same Baptisme with vs? |
A09432 | But what if a man be assaulted, either on the high way, or in his house, may he not then resist to saue his life, and his goods? |
A09432 | But what if all things goe crosse with men( will some say) may I not then sticke more to the meanes? |
A09432 | But what if the lawes of some countries forbid mariage after diuorcement? |
A09432 | But what is it to loue our enemie? |
A09432 | But what meanest thou to professe Christ, if thou haue no neede of him nor of his graces? |
A09432 | But what must we behold in the foules of heauen? |
A09432 | But what must we learne in the lilies? |
A09432 | But whence came this vanitie vpon the creatures? |
A09432 | But where shall we learne out the old way? |
A09432 | But why is the diuel called the euill one? |
A09432 | But why( will some say) should Christ crucified be called our treasure? |
A09432 | Can a woman forget her child, and not haue compassion on the sonne of her wombe? |
A09432 | Doe heart and treasure goe together? |
A09432 | Doe not the Publicanes euen the same? |
A09432 | Doe ye s ● reward the Lord, O foolish people? |
A09432 | Doth God raine vpon the earth? |
A09432 | Doth blessednesse belong to meeke persons? |
A09432 | Doth that righteousnesse, whereby we must be iustified and saued in the day of our Lord, come from Christ onely, and not from our selues? |
A09432 | Doth true happines consist in this estate, where Christ ruleth and man obeies? |
A09432 | Fiftly, must Gods children aske of God their daily foode and receiue it as a gift of mercie from the hand of their father? |
A09432 | For how should we doe the will of God, vnlesse we know it? |
A09432 | For the first, why doth God command that which no man can performe, for who can be perfect? |
A09432 | For the first: The way of life is narrow and straite, from the first entrance to the last p ● ● sage: why so? |
A09432 | For what auaileth it to haue wit and learning, honour and riches, if the soule be voide of mercie and grace in Christ? |
A09432 | For what is a brother to bee admonished or corrected? |
A09432 | For what man is there among you, which if his sonne aske him bread would giue him a stone? |
A09432 | Fourthly, is the eie of the minde naturally corrupt? |
A09432 | Fourthly, it is said, that if Christs righteousnesse bee made ours, then wee are made Sauiours? |
A09432 | Fourthly, must we aske of God euery bit of bread we eate? |
A09432 | Gods iudgements present; for when haue we beene free from some one of these, either famine, or pestilence, or vnseasonable weather? |
A09432 | Had the Lord this care ouer his Sanctuarie vnder the law, to take the appointment of these things to himselfe alone? |
A09432 | Hath God forgotten to be mercifull? |
A09432 | Hath not God chosen the poore of this world, that they should be rich in faith? |
A09432 | Hauing gotten this treasure, we must labour to make it sure vnto our selues? |
A09432 | Here some make question, how Christs righteousnesse can be ours? |
A09432 | Here some may aske whether euery thing that we beleeue be made ours, as riches, honour, and such like? |
A09432 | Here some may aske, how we should be perswaded hereof in our consciences? |
A09432 | Here some may say, How is Christs righteousnesse made ours, and wee assured of it? |
A09432 | Here some will say; if we may not giue our opinion of others freely as we haue done; what must we doe when we haue occasion to speake of them? |
A09432 | Here two questions must be skanned: first, when may a man lawfully sweare, and when not? |
A09432 | Here ● ome will say ▪ If so many things be dis ● llowed in praier ▪ how shall we speake aright in prayer? |
A09432 | How can God lead a man into temptation, and yet not bee the author of sinne? |
A09432 | How can any man pardon a trespasse, seeing God onely forgiueth sinnes? |
A09432 | How can suit in law be maintained with good conscience, seeing it can hardly stand with this blessed peace? |
A09432 | How can they call on him, in whom they haue not beleeued? |
A09432 | How can this be, for an euill man wants faith, and so whatsoeuer he doth is sinne? |
A09432 | How can this be, seeing the diuel is but one, and can be but in one place at once? |
A09432 | How can this stand with the i ● ●? |
A09432 | How could they so farre ouershoote themselues in so cleare a case, seeing in all the bookes of Moses, it is plainely referred to the Magistrate? |
A09432 | How doth these depend one vpon an other, our forgiuing of men, and Gods forgiuing vs? |
A09432 | How falleth it out, that God doth neuer graunt some men their requests? |
A09432 | How farre forth are good workes necessarie to saluation, or to vs that do them? |
A09432 | How farre forth may one man, or one people bee at peace with another? |
A09432 | How farre is a man bound to forgiue others that trespasse against him? |
A09432 | How is brotherly correction to be performed? |
A09432 | How may a man finde this seale in himselfe? |
A09432 | How may we giue vpright iudgement of all men with whome we liue and haue to deale? |
A09432 | How much more ought they to be holy, that beare the glorious name of God? |
A09432 | How much more shall your heauenly father giue good things to them that aske him? |
A09432 | How much more then shall God blesse them, that receiue his holy spirit to rule in their heart by grace? |
A09432 | How much must we giue? |
A09432 | How must a man take an oath, when by iust occasion he is called to sweare? |
A09432 | How then are they prouided for? |
A09432 | How then, will some say, doe these men plead their working of miracles? |
A09432 | If God know our wants, and haue care to make supply thereof, why then doth God oft- times delay to graunt the prayers of his seruants? |
A09432 | If Ministers be lights, why saith the Scripture, that Iohn Baptist was not the light of the world? |
A09432 | If Paul and Apollos, two most worthie men, could doe nothing of themselues, what shall we thinke to doe? |
A09432 | If Peace- makers be blessed, how can any Nation with good conscience make warre? |
A09432 | If any shall aske whether we may not preach sitting, as Christ did? |
A09432 | If any shall aske, whether mens laws may not make more causes of diuorcemēt, then this one? |
A09432 | If any yet aske, why Idolatrie& Magycke, which be greater sinnes then adulterie, may not breake mariage? |
A09432 | If he were thus feruent in prayer for their sinnes, how earnest would he be for his owne? |
A09432 | If it be said, that Christ hath freed vs from the law, and therefore we are not bound to doe good works? |
A09432 | If this bee the way to get sufficient, how comes it that we haue so many beggars that wander vp and downe from doore to doore? |
A09432 | If this bread be our owne, what neede we to aske it? |
A09432 | If we may not pray for aboundance, what must we doe, if God giue aboundance? |
A09432 | If ye endure chastening, God offereth himselfe vnto you, as vnto sonnes: for what sonne is it, whome the father chasteneth not? |
A09432 | In what manner must Almes be giuen? |
A09432 | In what manner must men lend? |
A09432 | In what order must we giue our Almes for distinction of persons? |
A09432 | In what place must Almes be giuen? |
A09432 | Is his mercie cleane gone for euer? |
A09432 | Is it because they seeke it not? |
A09432 | Is kingdome, power, and glorie Gods? |
A09432 | Is not the life more worth then meat, and the bodie then raiment? |
A09432 | Is not the life more worth then meat, and the body then ra ● ment? |
A09432 | Is not this euident? |
A09432 | Is the Throne of God in heauen& not on earth? |
A09432 | Is the earth the Lords footstoole? |
A09432 | Is thine eye euill, because I am good? |
A09432 | It is God that iustifies, who shall condemne? |
A09432 | It is Gods commandement, s that among his people there should be no such beggers: if any man aske, how the poore were then releeued? |
A09432 | It is alleadged, that the Priests vnder the Law, falling to Idolatrie, t were for euer debarred from the Priests office? |
A09432 | It may yet further be asked, why Christ did not conuert them all, seeing he was able beeing true and very God? |
A09432 | It will be said, Scripture is an vnfit Iudge, it can not speake? |
A09432 | Lastly, is God so mercifull to the poore foules of heauen, to prouide for them? |
A09432 | Many say, who wil shew vs any good? |
A09432 | Many will say vnto me in that day, Lord, Lord, haue we not by thy Name prophesied? |
A09432 | May we not direct our praiers to the So ● ne, or to the holy Ghost by name? |
A09432 | Now beeing on thine owne ground, what need hast thou to feare? |
A09432 | Now how may such bee releeued, and be well perswaded of their good estate? |
A09432 | Now shall one mans periurie cause such iudgements? |
A09432 | Now this sinne of disobedience is a common sinne: We are all hearers, but where almost is the man that answerably is a doer? |
A09432 | Now what is to be done in this case? |
A09432 | Now what will it profit a man to winne all the world, if he loose his soule? |
A09432 | Now whence comes this, is it of themselues, or from man? |
A09432 | Now where the light of nature is thus put out, the fruite of it is most palpable darknesse ▪ How great is that darkenesse? |
A09432 | O generation of vipers, how should you escape the damnation of hell? |
A09432 | Oh how glorious are thy workes? |
A09432 | Oh then, what glorie is it to see him as he is? |
A09432 | Or how saiest thou to thy brother, Suffer me to cast out the mote out of thine eye, and behold a beame is in thine owne eye? |
A09432 | Paul doth sharply rebuke the Corinthians, for going to law about trifles; Why rather( saith hee) suffer you not wrong? |
A09432 | Point, What must we doe in regard of these two waies? |
A09432 | Salt is good, but if the salt be vnsauourie, wherewith shall it, that is, the salt it selfe, be seasoned? |
A09432 | Secondly, are the creatures that neuer sinned, subiect to vanitie for mans sinne? |
A09432 | Secondly, are they blessed that be poore in spirit? |
A09432 | Secondly, hath not man power ouer the least creature, no not ouer the haire of his head? |
A09432 | Secondly, is it true happinesse to see God? |
A09432 | Secondly, is the Pharisies fasting condemned of Christ, because they rested in the outward worke, and did it in ostentation, for the praise of men? |
A09432 | Secondly, is the earth the Lords footestoole? |
A09432 | So when the Iewes asked Christ, by what authoritie he did those things? |
A09432 | Some may here aske, in what sense this is spoken, seeing the eye is not capable of a beame? |
A09432 | Some referre this salting to the earth, as if Christ had said, wherewith shall the earth be salted? |
A09432 | That is onely so ▪ ● ● th wicked men; for h who else will wrong thee, if thou followe that which is good? |
A09432 | Therefore take no thought, saying, What shall we eate? |
A09432 | They say againe, that here they are called good, but if they had any sinne in them, they should be called euill; for euery sinne is perfectly euill? |
A09432 | They say, lust is a naturall inclination, desire, and appetite, which was in Adam before his fall, and so can not be a sinne? |
A09432 | Thine hands haue made me and fashioned mee, and wilt thou destroy me? |
A09432 | Thirdly, here may be asked, whether after diuorce for adulterie, the parties diuorced may marrie againe, without committing adulterie? |
A09432 | Thirdly, if euery creature carie in it some stampe of Gods name, then what should the reasonable creature doe? |
A09432 | Thirdly, if they be blessed that suffer persecution; then how may any man lawfully flie in persecution? |
A09432 | Thirdly, is the haire of the head the creature of God, and the natural colour his workemanship? |
A09432 | Thirdly, is this euill eie in euery one by nature? |
A09432 | This Dauid knew well, and therefore saith, a he will not feare though he walke through the valley of the shadowe of death; why? |
A09432 | This experience teacheth, for who can feele the assurance of mercie for any sinne committed, before he haue repented of it? |
A09432 | This is euident in Popery, for who are more au ● tere to their own bodies, in watchings, wandring, in whipping themselues, fasting? |
A09432 | This is to countenance them in their sinne,& wrong doing vnto vs? |
A09432 | Thus did Abraham, when he was about to sacrifice his sonne; for when Isaac asked, where is the sacrifice? |
A09432 | To whom doth the father giue this gift of the holy Ghost? |
A09432 | To whome must we giue? |
A09432 | Vpon this forme of speech, How seest thou? |
A09432 | What a horrible shame is it for men to begge at Gods hands the pardon of sinne, and when they rise from praier, to fall againe to the practise of it? |
A09432 | What are these good things giuen? |
A09432 | What befell the b sigge- tree whercon Christ sought fruite,& found nothing but leaues, was it not accursed? |
A09432 | What if a man wanted time, or had forgot to prepare himselfe before hand? |
A09432 | What is it then which Christ here forbids? |
A09432 | What is it to be lead into temptation? |
A09432 | What is meant by pearles? |
A09432 | What is our dutie towards these lustie beggers? |
A09432 | What is that true righteousnesse which will bring a man to heauen? |
A09432 | What is to be giuen? |
A09432 | What must such lustie poore doe? |
A09432 | What reward shall ye haue? |
A09432 | What was that righteousnes of the Scribes and Pharisies, which is here so debased, as beeing vnable to bring a man to heauen? |
A09432 | What( will some say) must we be saued by our Almes- deedes, and good works? |
A09432 | When may a man doubt or suspect euill of another? |
A09432 | When the question is, who shall dwell in Gods tabernacle, and rest in his holy mountaine; that is, remaine a true member of Gods Church for euer? |
A09432 | Where then is the difference? |
A09432 | Where( saith he) is that bill of your mothers diuorcement, wherby I sent her away? |
A09432 | Wherein doth this blessednes of the meeke consist? |
A09432 | Wherein must this meekenesse be shewed? |
A09432 | Whereof are almes to be raised? |
A09432 | Whether a false Prophet may be put to death, seeing Christ bids onely to beware of them? |
A09432 | Whether doth euery temptation come from the diuel? |
A09432 | Whether may the wife giue releefe vnto the poore, without her husbands consent? |
A09432 | Whether must we forgiue those that wrong vs, if they will not confesse their fault, nor aske vs forgiuenesse? |
A09432 | Which of you by taking care, is able to adde one cubit to his stature? |
A09432 | Whither shall I goe from thy presence? |
A09432 | Who is to be corrected? |
A09432 | Why did the Gentiles thus wholly giue themselues to seeke things necessarie? |
A09432 | Why doe ye transgresse the commandements of God, by your traditions? |
A09432 | Why doth God then suffer such to liue in his Church, as doe seduce men? |
A09432 | Why should the father giue the holy Ghost, and not the holy Ghost as well giue the father, seeing they are equall? |
A09432 | Why should the highest heauens be free from that vanitie, whereto all creatures els are subiect by the sinne of man? |
A09432 | Why then is it said therefore? |
A09432 | Will the Lord absent himselfe for euer, and will he shew no more fauour? |
A09432 | Wouldest thou haue comfort in distresse, and true delight in temporall blessings? |
A09432 | Wouldest thou haue life euerlasting? |
A09432 | Wouldest thou haue remission of sinne,& righteousnes with god? |
A09432 | Wouldest thou then be truly wise? |
A09432 | Wouldest thou therefore be assured in thy conscience of Gods speciall fauour towards thee in Christ? |
A09432 | Ye shall know them by their fruits; do men gather grapes of thornes, or figs of thistles? |
A09432 | and all of them for the vse of man? |
A09432 | and by thy Name cast out deuills? |
A09432 | and by thy Name done many great workes? |
A09432 | and doe not many among vs make a game of Gods iudgment vpon the poore, selling their commodities deerest when the poore haue greatest want and neede? |
A09432 | and doe not the most men propound this ende to themselues herein, to maintaine their families? |
A09432 | and how one mans righteousnes can saue so many thousands? |
A09432 | and how shall we thinke to escape, if we be like vnto it? |
A09432 | and verse 35. Who shall seuer vs from the Loue of God in Christ, whereby hee loueth vs? |
A09432 | and what is lesse to be regarded then the colour thereof? |
A09432 | and when was there euer lesse charitie then is now? |
A09432 | and who are my brethren? |
A09432 | but when God is dishonoured, who is greeued? |
A09432 | by their gifts and qualities wherewith they were indued, haue we not in thy name prophecied? |
A09432 | doe not euen the Publicanes likewise? |
A09432 | doe not the Publicans euen the same? |
A09432 | doe yee not iudge them that are within? |
A09432 | doth he not prouoke the filthie person to vncleannesse, and euery man to such sinne, whereunto he is most inclined? |
A09432 | doth his promise faile for euermore? |
A09432 | for what cloath or ● il ● e is so white as the lilie? |
A09432 | for what power hath the Gospel to withdraw mens hearts from iniquitie? |
A09432 | how doe these serue for beasts and foules? |
A09432 | how sweetely doe the heauenly creatures, the sunne, moone, and starres, serue for the creatures here below, as hearbs and plants? |
A09432 | is it not partly for honour, partly for pleasure, partly for profit? |
A09432 | is not he thy father that hath bought thee? |
A09432 | is not( among many other) this worldly care one speciall cause? |
A09432 | must we be swallowed vp with sorrow and griefe? |
A09432 | no verely: Saint Luke denies that: Why then is the way hid to the most, and reuealed to fewe? |
A09432 | oh then how should any child of God distrust his prouidence? |
A09432 | or what shall we drinke? |
A09432 | or wherewith shall we be cloathed? |
A09432 | or whose heart doth leape for ioye, when God is glorified? |
A09432 | out of whose eye is the mote to be taken? |
A09432 | secondly, whether he truely desire to be reconciled vnto God, to repent and beleeue in Christ? |
A09432 | should not men much more beare Gods image? |
A09432 | that is, art thou enuious because I am bountifull? |
A09432 | that is, with what face and honestie, and vpon what ground? |
A09432 | then he is willing to helpe vs. Is glorie his? |
A09432 | then how vaine a thing is man, that by his transgression bringeth vanitie vpon the creatures? |
A09432 | was not Lots wife turned into a pillar of salt for d looking backe towards Sodome? |
A09432 | what a rare thing is it to haue heard Christ himselfe preach, and to haue giuen him entertainment? |
A09432 | what cri ● ● ● ● or skarlet comparable to diuers flowers of such colours? |
A09432 | what purple is like the violet? |
A09432 | what shall we doe? |
A09432 | what shall we drinke? |
A09432 | who can cleare himselfe from deriding and disgracing others? |
A09432 | who can doe a good worke without let or opposition? |
A09432 | who is free from the occasions thereof? |
A09432 | who was more couragious and forward in profession then Peter? |
A09432 | why saiest thou? |
A09432 | why sustaine you not harme? |
A09432 | why, what can make more for his glorie then to shew mercie to his people, in hearing their praiers, and helping them in distresse? |
A09432 | will he feede birds, and neglect his owne children? |
A09432 | 〈 ◊ 〉 if you loue them that loue you, what reward shall yee haue? |
A09376 | & c. If he made such account of an earthly inheritance, what should we of the heauenly? |
A09376 | & doe the yonger follow their elders in wel- doing? |
A09376 | & shall that work that a man made good, return againe& make the man good? |
A09376 | 1. Who are condemned? |
A09376 | 12.3: Behold( saith hee) heere am I; beare record of mee before the Lord, and before his anointed: whose Oxe haue I taken? |
A09376 | 2 18, The image, what profiteth it, for it is a teacher of lies? |
A09376 | 2.12, The sauing grace of God hath appeared; but to what end? |
A09376 | 38. verse 12, 13, 14, When his enemies spake euill of him, what did hee? |
A09376 | 4.3,) that hee is called the tempter? |
A09376 | 5. and himself for himselfe chalengeth his enemies, Which of you can reproue me of sinne? |
A09376 | 5.14, 15 ▪ Is any man sicke among you? |
A09376 | 5.19: and if that be so, then hee called all men effectually? |
A09376 | 77, with such like most fearefull speaches; How did he then comfort himselfe in this distresse? |
A09376 | 9.2, 4, Christ Iesus calls to him from heauen, saying; Saul, Saul, why persecutest thou me? |
A09376 | Abraham saw me( saith Christ) and reioiced: How could this be, when as Christ was not borne of 1000. yeares after? |
A09376 | Againe, no man can doe any perfect good workes, vnlesse hee be perfectly iust: For, how can perfection come out of imperfection? |
A09376 | Againe, to misspend time, wealth, and wit, are not these euill& harmfull, both in themselues and in the example? |
A09376 | Againe, whence are so many alterations and subuersions of kingdomes? |
A09376 | All callings can not say so: why then should they so farre forgette whom they succeede? |
A09376 | All these being so, where then is that excellent order wherein they were created? |
A09376 | All these, and all such like, doe obay indeede: but whereunto? |
A09376 | And Dauid, beeing oppressed with deadnesse of heart, stirres vp his faith, saying; Why art thou cast down, my soule? |
A09376 | And againe, If all should be drowned, who would thinke that Noah should escape, and none but he? |
A09376 | And doe we not each Sabbaoth professe our selues good Christians, and seeme to glory in it, by keeping this day with such solemnitie? |
A09376 | And first, it may be asked, who they were that heere passed through, by faith? |
A09376 | And hath God forgotten to be mercifull? |
A09376 | And how can they euer haue faith, that haue no knowledge, seeing knowledge is the foundation of faith? |
A09376 | And how glorious is God, and his workes of iudgements, whereat euen Kings themselues doe tremble? |
A09376 | And how many tenants could hee haue put out of their Liuings? |
A09376 | And how much of that countrey could he haue inclosed to himselfe? |
A09376 | And if the person bee once iust, what needes it then to be again iustified by works? |
A09376 | And if this be true of Abraham, who was past age, how much more is it of Sarah, who was both past age, and was also barren in her best age? |
A09376 | And indeede, who doe so oft change their religion when trialls come, as they that haue the world at will? |
A09376 | And is it not as ill with vs? |
A09376 | And is it not the Court of God, the King of glory? |
A09376 | And is not there aboundance of whatsoeuer belongs to perfect happinesse? |
A09376 | And is not there freedome from the diuell, sinne, and death? |
A09376 | And is not there the company of the deitie, of Christs humanity, of the holy Angels, and all good men? |
A09376 | And lastly, when wee haue it, and are thus carefull to preserue it: where should our content, ioy, and delight be, but in this our inheritance? |
A09376 | And of these two, Moses must needes choose the one: well what chooseth hee? |
A09376 | And shall not we be as wise for both soule and body, as they for the body alone? |
A09376 | And shall not we with all reuerence& good conscience, both esteeme and vse those holy pledges of our eternall deliuerance by Christ Iesus? |
A09376 | And though we can not come to it, as long as wee liue in this world; yet why doe wee not striue to come as neere it as may bee? |
A09376 | And though we doe not, what great matter is it, if our children doe? |
A09376 | And what shall I say more? |
A09376 | And when Ioseph was allured to sin with his mistres, what staied him? |
A09376 | And why all this? |
A09376 | And why all this? |
A09376 | And why did not God instantly giue it to Abraham( to inherite) after the promise? |
A09376 | And why this? |
A09376 | And, in the ministery( beside many abuses) where is that care which ought to be, for the building of Gods Church? |
A09376 | Are afflictiōs for Christ to be esteemed aboue the treasures of a kingdome? |
A09376 | Are they any way excellent, wherein heauen is not much more to be desired? |
A09376 | Are they beautifull, and is not it the beauty of the world? |
A09376 | Art thou a King or Magistrate? |
A09376 | Art thou any way deformed? |
A09376 | Art thou base in the world, and of no account? |
A09376 | Art thou poore? |
A09376 | Art thou simple, and of meane reach? |
A09376 | Art thou weake, feeble, or sicke? |
A09376 | As if he should say, I am alwaies where God is present; how then should I doe so wickedly,& God see it? |
A09376 | Betwixt both, the people of the world do perish for lacke of knowledge; for how can they but perish, that die not in faith? |
A09376 | But Pharaoh& his hoast following them, were drowned, because they went through at the flowing of the sea? |
A09376 | But against this it may be obiected, that Saint Iames saith, Iames 1.13, God tempteth no man: and therefore no temptation is the action of God? |
A09376 | But alas, who will follow Isaac? |
A09376 | But are these duties practiced among vs? |
A09376 | But can not Nature and naturall meanes haue their place, vnlesse they haue Gods place? |
A09376 | But do mē make this end of their apparel? |
A09376 | But goes the case thus with vs in the matter of faith? |
A09376 | But how can the parents faith benefit the childe? |
A09376 | But how can these cōmaundements be beleeued or done? |
A09376 | But how could Abraham be preserued from the contagion of Idolaters, liuing amongst them? |
A09376 | But how could this worke be good, being faulty in the manner of doing it? |
A09376 | But how did the Angel destroy the first born in Egypt, both of man and beasts? |
A09376 | But how doth God worke this faith? |
A09376 | But how many of the Israelites beleeued, and went ouer by faith? |
A09376 | But how shall a man set his heart wholly on God? |
A09376 | But how shall we stand out in such a triall? |
A09376 | But how shall wee become Gods true seruants? |
A09376 | But how was that world condemned by Noah? |
A09376 | But how( will some say) shall we be answerable to this profession? |
A09376 | But how? |
A09376 | But if he did not kill her, why did he then so lament for her? |
A09376 | But it may be then demanded, Why did Abraham liue amongst them as a stranger, and in that Land as a Soiourner? |
A09376 | But it seemeth, doubting is a part, or at least a companion of faith, for we doubt as wel as beleeue:& who is so faithful that doubteth not? |
A09376 | But it will be saide: If any repented, why then were they not saued? |
A09376 | But some wil say, What should we heare so much of faith? |
A09376 | But some will say, God is said to haue head, heart, hands, and feete; with other parts of mans body: and therefore he is visible? |
A09376 | But some will say, If this be so, then all is well, for I doe beleeue this? |
A09376 | But some will say, Shall godly men be led like blindefolde fooles? |
A09376 | But some will say, This is a very strange iudgement: can it possibly be true and good? |
A09376 | But some will say, that oftentimes the godly man raues and speakes lewdly, and( it may be) profanely, before his death? |
A09376 | But some will say, the Patriarchs were dead many hundred yeares, before this was written; How then can they be now said, to desire a countrey? |
A09376 | But this is a strange kind of speach( wil som say) how can the Passe- ouer be killed or eaten? |
A09376 | But was not this partiall dealing, To spare Rahab with her family, who were inhabitants of Iericho as well as the rest? |
A09376 | But what a fearefull course is this, that men should thus brutishly goe on from day to day, not knowing how to worship God? |
A09376 | But what can befall such men? |
A09376 | But what did this Sacrament of the Passe- ouer signifie? |
A09376 | But what doth Abraham in this case? |
A09376 | But what if the brasse or tinne be gilded ouer? |
A09376 | But what is Abrahams argument, whereby hee moues himselfe to obay God? |
A09376 | But what is that to the purpose? |
A09376 | But what is that which is burdensome vnto vs in this our iourney to heauen? |
A09376 | But what is this to vs? |
A09376 | But what is this, hee walked with God: how can a man ● e saide to walke with God? |
A09376 | But what were those things whereof Noah was warned from God? |
A09376 | But where is the fruite hereof in holy obedience to the Lawes of God? |
A09376 | But who am I, and what is my people, that wee should offer vnto thee? |
A09376 | But who am I, saith he, and what is my people, that wee should offer thus vnto the Lord? |
A09376 | But why did Abraham dwell in tents, and not in houses? |
A09376 | But why doth the holy Ghost call euerlasting life, a reward? |
A09376 | But why might not Noah haue seruants, as well as Abraham and Lot had? |
A09376 | But why then calls hee Abraham, and not his kindred? |
A09376 | But why then did not God record in the Scripture, neither their repentance, nor saluation, but hath left it so doubtfull? |
A09376 | But why would he not? |
A09376 | But( will some say) how shall we get a watch that may thus keepe our hearts? |
A09376 | But, here they take aduantage,& say; If this be so, what then needeth any warre? |
A09376 | But, if it be so hard a thing, how could Daniell and the three children doe it? |
A09376 | But, shall we thinke that this their trauell is commendable? |
A09376 | But, what did God here prouide& foresee for vs? |
A09376 | But, what doth it make vs to vnderstand? |
A09376 | By what meanes did Iacob blesse the two sonnes of Ioseph? |
A09376 | By what meanes? |
A09376 | Can a man walke in a way, and not leaue marks& steps behind him? |
A09376 | Canst thou be proud of these, when thy sinne bereft thee of a better? |
A09376 | Canst thou see all this, and either not regard it at all, or else take delight in it? |
A09376 | Carnall senses denie this, and naturall reason knoweth not how, but aske with the Capernaits, How can he giue vs his flesh to eate? |
A09376 | Christ gaue his body and soule for vs: why should not we giue ours againe to him? |
A09376 | Daniel put his trust in the Lord, when he was in the Lions den: and what doth he obtaine for his labour? |
A09376 | Did God make a perfect or an imperfect world? |
A09376 | Did hee raile on them againe? |
A09376 | Did hee seeke Sauls blood? |
A09376 | Did not he fight from heauen? |
A09376 | Did not the starres and the winds in their courses sight against that Sisera of Spaine? |
A09376 | Did the Lord make all things by his word? |
A09376 | Doe they giue to euery one his due? |
A09376 | Doest thou seeke the world? |
A09376 | Doth he either doubt of them? |
A09376 | Doth his promise faile for euermore? |
A09376 | Elisha had an armie of men sent against him, to take him: How should one man escape from a whole armie? |
A09376 | Esau was richer thē Iacob: hast thou liued long? |
A09376 | First, Is heauen such a City? |
A09376 | First, how it is true, that he abode or dwelt there? |
A09376 | First, su ● h as are not ashamed to say openly, Is there a God or no? |
A09376 | First, why did God bid Noah make an Arke, 120. yeeres before the floud, when hee might haue built it in three or foure yeeres? |
A09376 | For answer; Can that be a true Church, which doth not bring her children to seeke God? |
A09376 | For as hee that walkes with the King, who dare offer him wrong? |
A09376 | For first, what if a man haue taken an oath to doe an vnlawful thing, must he then keep his oath? |
A09376 | For first, who would euer beleeue, that God would drowne all the world with water? |
A09376 | For proofe thereof, take some one of the common sort,& aske him why he commeth into the congregation? |
A09376 | For the 1. it may be asked, How were they approued of God? |
A09376 | For the first, it may be asked, what is meant by the world? |
A09376 | For the first: Abell spake and cried when he was dead: but how? |
A09376 | For the first: Abraham by his faith waited for heauen: But for which? |
A09376 | For the second: But when was Abraham called? |
A09376 | For whom then? |
A09376 | For, Gods word, is a word of power, mighty in operation: how comes it to passe then, that the ground is barren, where it is cast? |
A09376 | For, if God be on our side, who can be against vs, to do vs harme? |
A09376 | For, suppose thou be full of wants and imperfections,& hast a rebellious and froward heart: What then? |
A09376 | For, to speake but of our selues in this Nation; Haue not we had the Gospell 30. yeeres and more? |
A09376 | For, what a misery and vanity is it, to trust in that that is vncertaine, and therefore will deceiue them? |
A09376 | For, what more can a man desire, than to bee heire of glory in life euerlasting? |
A09376 | For, what profit could Abraham see in leauing a certaine liuing, for an vncertaintie? |
A09376 | For, why did God take this land from the Cananites, and giue it to Abraham and his seede? |
A09376 | Further, concerning Rahabs faith, it may be demanded whether it was weake or strong? |
A09376 | Further, concerning the partie: How could Rahab come by faith? |
A09376 | God ouerthroweth not them: why should they ouerthrow God? |
A09376 | Good works make not a man good: but a good man makes a worke good? |
A09376 | Hast thou many children, and wilt giue some to the Lord? |
A09376 | Hast thou strēgth? |
A09376 | Hath God giuen thee beauty& comelinesse? |
A09376 | Haue not we had a goodly time giuen vs to repent? |
A09376 | He that durst encounter, and did ouercome such an hoste; How many inhabitants of the countrey, could he haue beat out of their houses? |
A09376 | Here are strong motiues to perswade vs hereunto: for, what doe wee desire? |
A09376 | Here first wee are to consider, how Isaacs faith blessed Iaacob and Esau? |
A09376 | Here some will aske: How shall I do Iustice, and worke righteousnesse? |
A09376 | Here some will say, This is no commendation: for, malefactors and rebels doe flie their Country? |
A09376 | His man cried, Alas Maister how shall we doe? |
A09376 | How came Dauid to say so, in this distresse? |
A09376 | How came it to passe, that Esau beeing the elder brother, looseth his birth- right, and blessing both; how came it to be Iaacobs? |
A09376 | How came this to passe, that these beleeuers should bee Gods witnesses? |
A09376 | How came this to passe? |
A09376 | How can Gods seruants be able to beare so many and grieuous crosses at once, seeing it is hard for a man to beare one crosse patiently? |
A09376 | How can I doe this great wickednes( saith Ioseph)& so sin against God? |
A09376 | How can both these be true? |
A09376 | How can the sufficiencie of Scripture be more sufficiently in words expressed? |
A09376 | How can these two agree? |
A09376 | How can they die so, that liue not in faith? |
A09376 | How can this be? |
A09376 | How could Esau be blessed at all, seeing Isaac had but one blessing? |
A09376 | How could she beleeue, being a harlot in former times? |
A09376 | How could that possibly be true? |
A09376 | How did they disobey? |
A09376 | How doe Christians bring blessings to places where they liue? |
A09376 | How doth faith worke this indissoluble power in cleauing vnto Christ? |
A09376 | How learned they this? |
A09376 | How may a man honor God? |
A09376 | How much more then ought wee to labour for knowledge, faith and obedience in true religion, that we may become witnesses vnto the Lord our God? |
A09376 | How pittiful then is the practice of worldly men? |
A09376 | How proues hee that? |
A09376 | How shal we be able to say vnfainedly, God is my God? |
A09376 | How should hee do? |
A09376 | How should it be better with the Church now, thā it was then? |
A09376 | How should we leade this temporall life, that we may rise to glory, after death? |
A09376 | How then can it be true which is here said, that he offered him vp? |
A09376 | How then comes it to passe, that she is commended for her faith, and here put into the Catalogue of these renowned beleeuers? |
A09376 | How then could these that were before Christs incarnation, be restored from death to life? |
A09376 | How then did Christ merit at Gods hands? |
A09376 | How then doth he induce himselfe to offer him vp? |
A09376 | How then shall wee doe, when the floud of tribulation is vpon vs? |
A09376 | How therfore can they stand together? |
A09376 | How truly said Christ, When the sonne of man commeth, shall hee finde faith on the earth? |
A09376 | How would this noble King haue trembled and been afraid, if he had beene a priuate man? |
A09376 | How? |
A09376 | I answere: True, it is commonly so; but haue they those from Sathan? |
A09376 | I grant it is true, they thē had no being, and yet the Fathers receiued thē: but how can this be? |
A09376 | Iacob gets the principall blessing, and Esau loseth it: but what? |
A09376 | If all those, what then remaines vnsanctified? |
A09376 | If any aske further; But when may a man know, whether his faith haue apprehended and applied Christs righteousnesse to his soule, or no? |
A09376 | If any aske how that may be? |
A09376 | If any aske why God did so, when hee might haue giuen the commaundement in one word? |
A09376 | If any aske, why this kinde of triall in tempting, should bee placed among such cruell torments? |
A09376 | If any man aske how this can be? |
A09376 | If any man aske, how can faith apply Christ to the beleeuer? |
A09376 | If any man demaund, How shall I please God? |
A09376 | If flight in persecution, may bee an action of faith; Whether may not the minister of Gods word fly in time of persecution? |
A09376 | If he fulfilled the Law, for whom was it? |
A09376 | If the King call a man from his owne liuing, to come to himselfe and to the Court; who will not leaue what he hath of his owne, and trust his word? |
A09376 | If they haue called the Master of the house Beelzebub ▪ how much more them of the house? |
A09376 | If this bee so, then how is heauen to bee sought for? |
A09376 | If wee doe not, and make no account of the Gospell, what can we looke for, but to be condemned, as that world was? |
A09376 | Impossible how? |
A09376 | In other countries, we see Cities and Townes spoyled and sacked: what must the people doe? |
A09376 | In the fourth place, Were they wel reported of for their faith? |
A09376 | In the meane while, what benefit reape we to our owne soules? |
A09376 | In the second place out of Ahrahams obedience, let vs marke, By what meanes obayed he? |
A09376 | In this heauie case, what must bee done? |
A09376 | In what kinde of gesture then must we worship God, with our bodies? |
A09376 | In what manner doth Moses depart? |
A09376 | In what manner? |
A09376 | Is a man angrie? |
A09376 | Is he sorrowfull? |
A09376 | Is his mercy cleane gone? |
A09376 | Is his mercy cleane gone? |
A09376 | Is it by the practice of righteousnesse? |
A09376 | Is not that partiality? |
A09376 | Is their learning, their great strength, their beautie, or wonderfull skill, and knowledge, the cause of their preferment? |
A09376 | Is this the power of faith to ouercome nature, and the corruptions thereof? |
A09376 | It is Gods holy mountaine, how shall vngodlinesse ascend thither? |
A09376 | It is here said, that those Patriarchs encreased in faith: But it may be demaunded how, and by what meanes they did attaine hereto? |
A09376 | It is the newe Ierusalem: how shall the olde man, that is, sinnefull corruption, get into it? |
A09376 | It is then a good question; how Ioseph should come by this faith? |
A09376 | It may here be asked at the first: how can Abell giue a gift to God: hath the Lord neede of any thing? |
A09376 | Kings, 8.27, The heauens, yea the heauens of heauens can not comprehend thee, O Lord; how much more vnable is this house that I haue built? |
A09376 | Let vs therefore remember this counsell of Paul, Shall wee sinne that grace may abound? |
A09376 | Looke on MOSES: art thou a Martiall- man? |
A09376 | Looke therfore further: Is thy wife, thy child, thy seruant, thy friend endued with sauing faith? |
A09376 | Many haue made meanes to see the diuell: but where is hee that labours for such a measure of faith, that he may see the inuisible God? |
A09376 | Many haue sought God in these, but who euer found him? |
A09376 | Mark further, they are called a cloud: but what a cloude? |
A09376 | May we not truely say of many, that as the word commeth in at the one eare, it goeth out at the other? |
A09376 | Nature saith, This is a hard lesson: who can beare it? |
A09376 | No walking with God( saith Micha) no pleasing of God: what is it but all one, as if hee had said, Without faith it is impossible to please God? |
A09376 | Noah heard of water; and wee heare that fire is to destroy the worlde: and ye ● where is hee that is mooued with reuerence, as Noah was? |
A09376 | Now cā there be any order in Sathans kingdom? |
A09376 | Now how may he become courageous? |
A09376 | Now if it be so hard to rule ouer one sin, how shal we do against that sea of temptations, that ouerwhelmeth a Christian life? |
A09376 | Now if the Scripture make a Christian perfect in all good workes, how can it be, but it giues him sufficient directions for all his workes? |
A09376 | Now it falls out that my neighbours house is on fire vpō the Sabaoth day: whether then may I labour with my neighbour that day to saue his house? |
A09376 | Now secondly, what offred they? |
A09376 | Now that which is spoken there more generally, is here particularly opened and vnfolded; he was iust or righteous: how? |
A09376 | Now the second is, what she beleeued? |
A09376 | Now then, if I shall kill and sacrifice my sonne, how shall these promises bee accomplished? |
A09376 | Now what faith haue they? |
A09376 | Now what was theirs but an outward ciuill righteousnesse, whereby they kept the law, onely in outward actions? |
A09376 | Now when question is made, Why then are not all men saued? |
A09376 | Now whence comes this feareful disorder in nature, that one creature should deuoure another? |
A09376 | Now( to leaue the heart to God) where almost is the man, that walkes answerable to his knowledge? |
A09376 | Now, beleeuers are innumerable: This the Author of this Epistle would insinuate vnto vs by his phrase of speech, What shall I say more? |
A09376 | Now, how can they murmure impatiently and fearefully, and yet passe through by faith? |
A09376 | Now, how did they ouercome and subdue them? |
A09376 | Now, how must a man or woman in this case helpe themselues? |
A09376 | Now, how shall the king doe all the words of the lawe? |
A09376 | Now, how shall wee be able to withstand their might, and to escape their malice? |
A09376 | Now, if such times come vpon vs, what shall we doe? |
A09376 | Now, of what did God thus testifie? |
A09376 | Now, shall a brute beast haue benefit, by beeing with GODs people, and shall not a man much more? |
A09376 | Now, that which the Heathen can doe by the light of nature, is not thus to be extolled as a fruite of faith? |
A09376 | Now, what faith had these Samaritans? |
A09376 | Now, what hope of deliuerance was there for Dauid? |
A09376 | Now, what is to be said or thought of these? |
A09376 | Now, what saith Paul in this extremitie of danger? |
A09376 | Now, what was this mans faith? |
A09376 | Now, whence comes this? |
A09376 | Now, why doth hee not still send more flouds? |
A09376 | Now, would we know how to bridle these strong passions? |
A09376 | O when wilt thou comfort me? |
A09376 | Of what matter? |
A09376 | Oh then how manifolde be the sinnes of all sorts of men? |
A09376 | Others also come to worship God: but aske them how they doe it? |
A09376 | Saint Paul pressed with corruption, cried out: O wretched man that I am, who shall deliuer me from the body of this death? |
A09376 | Say, the Lord shall lay his hand vpon children and seruants in a family, what must parents and masters doe? |
A09376 | Secondly, Doth true faith make men valiant in battell? |
A09376 | Secondly, doe the wicked hate the godly, because of their religion and profession? |
A09376 | Secondly, for what were these Elders approued? |
A09376 | Secondly, for what were they approued? |
A09376 | Secondly, how many were they in all? |
A09376 | Secondly, is life euerlasting a recompence, that is, a giuing of a reward? |
A09376 | See, God iustifieth the vngodly: but how? |
A09376 | See, light and ioy belongs vnto them: but how? |
A09376 | Seest thou the confusion, vanity, corruption of all creatures: the variance, dissension, and hatred of creatures amongst themselues? |
A09376 | Shall I( saith God) hide from Abraham the thing that I will doe? |
A09376 | Shall they leaue a man for a man, and shall not we leaue the diuell for God? |
A09376 | Shall we then seeke to dwell in the cities of this world, and not labour to come to heauen? |
A09376 | Shall wee denie the faith of Christ? |
A09376 | The 2. circumstance to bee considered, is this: How long was Moses hid? |
A09376 | The first is this: What did God vnto Abraham at this time, when he was about to kill his sonne? |
A09376 | The first point is, what was made? |
A09376 | The third Circumstance in this Temptation, is this; What Abraham did when hee was tempted? |
A09376 | The third point is this: When did the Israelites beleeue? |
A09376 | The third point is, by what means? |
A09376 | The world The second point is, whereby were they condemned? |
A09376 | Then what is he who prouideth nothing for their soules? |
A09376 | Then why doe we not sigh and grone, and long to be free- men of this glorious citie? |
A09376 | There is a societie and fellowship that is loued and magnified among vs: but what manner of societie is that? |
A09376 | There is faith and vnbeliefe in one soule at one time, in one action, vpon one obiect: and what is vnbeliefe, but doubting or worse? |
A09376 | Therefore Noah looked for a floud 120. yeeres after: and who can tell whether our world shall last so long a time or no? |
A09376 | These are to come, yet they are sure: why then doe not men feare as Noah did? |
A09376 | They pretend the auncient faith, and none must be so good beleeuers and Catholikes as they: but how doe they shewe this their faith? |
A09376 | Thē the diuel is thy sworn enemie: how canst thou deale with so powerfull an enemie, and all his wicked instruments? |
A09376 | Thirdly, did Cain offer as wel as Abel? |
A09376 | Thirdly, is a man so troubled with some sinne, that he can not get out nor ouercome it? |
A09376 | Thirdly, what were these eight persons? |
A09376 | This Salomon knew wel: for, speaking of such mirth, hee calls laughter madnesse; and to ioy( hee saith ▪) What is it that thou doest? |
A09376 | This is the glorious portion which our God and Father leaueth vs as his children: what should all the care of our hearts be, but to preserue it? |
A09376 | This is too apparant to be denied: for, haue wee not now as great causes of feare as can be? |
A09376 | Those, which haue seene it in trauell, say, it hath no other colour than all other seas haue; Why then is it called the red sea? |
A09376 | Thy sinne it was that destroyed this Palace; and sinne hath caused the necessitie of these buildings: How then canst thou glory in thy buildings? |
A09376 | To conclude this point, I say vnto all men: Doest thou see what disorder is now in the world, in thy apparell, meate, recreations, buildings? |
A09376 | To end this point, one question may not vnprofitably be here moued: Whether was all the world, that is, all the men in that world condemned or no? |
A09376 | To this end( saith the Apostle) Being iustified by faith, we haue peace with God: but by whō? |
A09376 | Was Dauid thus grieued for other mens sinnes? |
A09376 | Was euery thing created in his order and due place? |
A09376 | Was it vpon a prowd humour, or in a conceited singularitie, because he would not bee like other men, but haue a singular way of his owne? |
A09376 | We do so: but what then? |
A09376 | Were it not then folly for a man to vndertake this profession, and not to consider thus much aforehand? |
A09376 | What a fearefull change is this? |
A09376 | What a griefe is it to giue the diuell his young yeares, the strength of his body and wit, and to bring his withered old age vnto God? |
A09376 | What can be said plainer? |
A09376 | What if God giue abundance to a man, by lawfull meanes; what must such a man doe? |
A09376 | What if a man be vrged by feare to take an oath, must hee afterward keepe it? |
A09376 | What is it to mingle the word with faith? |
A09376 | What must He beleeue? |
A09376 | What must a man doe in this case? |
A09376 | What reward, but shame and sorrow? |
A09376 | What shall I say more? |
A09376 | What then must we doe? |
A09376 | What though a man had all the riches and pleasures of the world,& al things else for this life, that his heart could wish? |
A09376 | What was created? |
A09376 | What was this honour and dignity which he shewed vnto them? |
A09376 | What would wee thinke or say of a childe, that beeing set to a good schoole, should still bee in the lowest forme, though he had long continued at it? |
A09376 | When Ioseph was allured to sinne by his Mistresse, his answere was, How shall I commit this great wickednesse, and so sin against God? |
A09376 | When Lot was deliuered out of Sodomes destruction, the Angels asked him, Hast thou any sonnes in law? |
A09376 | When hee was in heauen, he calls to Saul, Acts 9.4 Saul, Saul, why persecutest thou me? |
A09376 | When men enioy all things at their will and wish; who can not make a faire profession? |
A09376 | When the Souldiers came to Iohn Baptist, and asked him What they should doe? |
A09376 | When went Moses out of Egypt? |
A09376 | Whence comes this? |
A09376 | Whence then com so many disorders in the world? |
A09376 | Whence then had these Apostles these things? |
A09376 | Where is there a man of many that feareth to breake these? |
A09376 | Whereby? |
A09376 | Whether may a man lawfully seeke to bee rich, seeing we must professe our selues to bee pilgrimes and strangers in this life? |
A09376 | Who be these? |
A09376 | Who is hee that desires not to bee made partaker of GODs blessing ● needfull for him, both in soule and body? |
A09376 | Who seeke not God? |
A09376 | Why are not the rest of the Cananites preferred to this honour as well as shee? |
A09376 | Why doth Dauid speak of the enlarging of his heart? |
A09376 | Why doth God command the 7. day to be sanctified, and set apart, from all bodily exercises,& worldly cares? |
A09376 | Why doth Salomon giue this commandement? |
A09376 | Why doth the holy Ghost in this place put Iosephs name downe, who was not blessed? |
A09376 | Why so? |
A09376 | Why then did Abraham build none? |
A09376 | Why then should not Moses example be our rule, Aboue all worldly pleasure to reioice in the society of Gods Saints? |
A09376 | Why then should we withhold our selues from God? |
A09376 | Why was he hid no longer? |
A09376 | Why( will some say) did hee not keepe himselfe in the Land of Canaan? |
A09376 | Would not these and such like obiections, haue discouraged any man? |
A09376 | and acknowledge my selfe vnder his power? |
A09376 | and are not all things his? |
A09376 | and conceale the names of the two children that were blessed? |
A09376 | and did not God in our late deliuerance, ouerthrow our enemies, not so much by the power of man, as by his owne hand? |
A09376 | and doest thou vse it as a baite to ensnare others for the satisfying of thy lust? |
A09376 | and shall not the Rhetoricke there practiced, bee the purest? |
A09376 | and shall wee not condemne him of great negligence? |
A09376 | and to know more then all the world? |
A09376 | and will he shew no more fauour? |
A09376 | and with it peace, and much prosperity? |
A09376 | are not men now as wicked as they were then? |
A09376 | are these thinges so, for Iacobs desert, or for the default of Esau? |
A09376 | as though he had said, Doe not I walke in Gods presence? |
A09376 | bee the elder sort teachers of good things to the yonger? |
A09376 | beholde DAVID, HEZECHIAS, and the Iudges: art thou a Courtier? |
A09376 | but sends them into 1000. by- wayes? |
A09376 | but, seuer faith from worldly dignities, and what are they, but vanitie of vanities? |
A09376 | came it from the creation? |
A09376 | doth his mercy faile for euermore? |
A09376 | for, how( will some say) can I pray to him, and not thinke of him? |
A09376 | for, who almost doth not neglect religious duties for matters of sport and pleasure? |
A09376 | had the Apostle,& these Christians sinne in them? |
A09376 | hath God made any promise to them, that by their meanes hee will helpe those that come to seeke helpe at them for their children& cattell? |
A09376 | how can nature doe them? |
A09376 | how can reason beleeue them? |
A09376 | if faith made all of them accepted, and nothing but faith; how is it possible they should be accepted, which neuer heard of faith? |
A09376 | if hee of a poore Vineyard, what should wee of the glory of heauen? |
A09376 | is forwardnesse in good duties a fault? |
A09376 | let him call for the Elders of the Church: and what must they doe? |
A09376 | namely, to serue him in the ministerie? |
A09376 | nay, the fauour of God, which is all in all? |
A09376 | or bargaining, without fraud and deceit? |
A09376 | or of whose hand haue I receiued any bribe, to blinde mine eyes therewith? |
A09376 | or that God will build a house for the diuels slaues to dwell in? |
A09376 | or that, catholique doctrine, which teacheth not her children to seeke God, the right way? |
A09376 | or the wealth of their parents, or any thing in them? |
A09376 | or whom haue I done wrong to? |
A09376 | or whom haue I hurt? |
A09376 | or whose Asse haue I taken? |
A09376 | or ▪ granting them, doth hee thinke of them without feare and am ● zement? |
A09376 | riches, honour, or fauour, and grace in the world? |
A09376 | seeing so doing we please God, and so farre doe please him as he will highly reward vs? |
A09376 | shall I come before him with thousands of Rams, and tenne thousand riuers of oile? |
A09376 | shall it be only for his commendation, and not for our imitation also? |
A09376 | shall they refuse all meanes of helpe, by wit and policie? |
A09376 | should we despaire, as reason would bid vs? |
A09376 | so did Cain;& Ismael as wel as Isaak: hast thou many childrē? |
A09376 | so had Absalom as wel or more thē Dauid: hast thou wisdom? |
A09376 | so had Achitophel( thogh not like Salomon, yet) aboue ordinary men: hast thou riches? |
A09376 | so had Ahab as wel as Gedeon: hast thou learning( the glory of nature)? |
A09376 | so had Golias as wel as Sampson: hast thou beauty? |
A09376 | so he that walkes with God, what euill can touch him? |
A09376 | so many wars, so much effusion of bloud? |
A09376 | such a thing neuer had beene, and therefore how could it be? |
A09376 | the Historie there reported, the truest? |
A09376 | the Lawes there enacted, the iustest? |
A09376 | the Logycke there practiced, the sharpest? |
A09376 | the Musicke there practiced, the exactest? |
A09376 | the conclusions of Philosophie, Astronomy, Geometrie, Arithmeticke, Cosmographie, and Physicke, there deliuered, the surest? |
A09376 | the greater feed vpon the lesse? |
A09376 | then must the world be thy rewarder: Doest thou seeke to please thy selfe? |
A09376 | then what a griefe did he suffer, when he himselfe brake Gods commandements, and thereby displeased God? |
A09376 | was Moses not accepted for all his learning, how then should Aristotle? |
A09376 | was it because he was poore& could not? |
A09376 | was it because then there were no houses? |
A09376 | was the world ordained in this state, that one creature should eate vp another? |
A09376 | what? |
A09376 | why did he not shew as much courage when hee slew the Egyptian ▪ as at his second departure? |
A09376 | why makes it not men learned& religious? |
A09376 | wilt thou glory in thy shame? |
A09376 | worke they here and doe their duties, and are not rewarded? |
A09376 | would wee haue health, and strength? |
A09383 | & 231 And how farr forth they are all abrogated? |
A09383 | & 24 P How a pacification is to be made in religion? |
A09383 | & c. 51 Wherein the Law and Gospel agree and differ? |
A09383 | & who is the waster? |
A09383 | ( hand- stamped? |
A09383 | 1 17 Of witchcraft, and what a witch is? |
A09383 | 1 HOw a man may be assured that the Scripture is the word of God? |
A09383 | 1 How all beleeuers are made one with Christ? |
A09383 | 1 In what sense life eternal is a reward? |
A09383 | 1 Israell of God, what? |
A09383 | 1 VVhat meekenes is? |
A09383 | 1 Whether the Sonne be God? |
A09383 | 1 Why the Christian church is called barren and desolate? |
A09383 | 1 Why the fauour and loue of God is called the Grace of Christ? |
A09383 | 1 what a Minister is? |
A09383 | 1 ● What is the authoritie of it, the persons to whome it belongeth, and our dutie touching this libertie? |
A09383 | 1. who cureth but the diseases of the bodie: how much more ought we to honour spirituall physitians, which cure the spirituall maladies of our soules? |
A09383 | 10 55 Whether it be lawfull to compell men to embrace true religion? |
A09383 | 10 Euery man must applie the gift and sacrifice of Christ vnto himselfe, and how it may be done? |
A09383 | 10 For now whether preach I men or God? |
A09383 | 10 How there is but one Mediator? |
A09383 | 10 How we should vse the imprecations in Dauids Psalmes? |
A09383 | 10 What a man must doe to be assured that he is Gods child? |
A09383 | 10 What is meant by vvhat soeuer a man sowes that shall he reape? |
A09383 | 10 What is the combate that naturall man haue? |
A09383 | 10 When the Lawe of Moses was abrogated? |
A09383 | 10 Whether Paul was an agent or Patient in his conuersion? |
A09383 | 10 Whether it can be resisted? |
A09383 | 109. and in other places of scripture? |
A09383 | 11 And brethren, if I yet preach Circumcision, why doe I yet suffer persecution? |
A09383 | 11 Pharisisme what it is and the principall doctrine thereof? |
A09383 | 11 whether Bondage may stand with Christian religion? |
A09383 | 12 K Kingdome of God what? |
A09383 | 12 We must be bearers and how? |
A09383 | 12 What Heresie is? |
A09383 | 12 What it is to Iudaise? |
A09383 | 12 Who are reprooued? |
A09383 | 13 How God is said to repent? |
A09383 | 13 How conscience is free, and how subiect to the power of the Magistrate? |
A09383 | 13 What the loue of our Neighbour is? |
A09383 | 13 What witchcrafteis? |
A09383 | 13 Whether Images be necessarie in the congregation of the people of God? |
A09383 | 13 Why the second person is called Sonne? |
A09383 | 13 Why we vse not in preaching personall reproofes as Iohn Baptist did? |
A09383 | 14 7 Whether faith may be lost? |
A09383 | 14 Foure Principall duties to be performed by the people to the pastors and what they be? |
A09383 | 14 How Christ could obey being God and satisfie for vs beeing man? |
A09383 | 14 What the vnion with Christ is? |
A09383 | 15 15 How we liue by faith? |
A09383 | 15 How we must loue all men alike& how we may not? |
A09383 | 15 The separation of Paul from the wombe what it is? |
A09383 | 15 What communion with Christ is? |
A09383 | 15 What faith towardes God is? |
A09383 | 15 What the flesh is? |
A09383 | 15 What then was your felicitie? |
A09383 | 15 who is our Neighbour? |
A09383 | 16 A treatise of Christs incarnation, why, how farre forth, and how he was made flesh? |
A09383 | 16 Am I therefore become your enemie, because I tell you the truth? |
A09383 | 16 How God is to be acknowledged and worshipped? |
A09383 | 16 How long it endured? |
A09383 | 16 How men liue by faith? |
A09383 | 16 In what it stands? |
A09383 | 16 Pauls cōuersion how wrought? |
A09383 | 16 To reioyce in a mans selfe what? |
A09383 | 16 What is a witch? |
A09383 | 17 And if while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ the minister of sinne? |
A09383 | 17 How the Law reuealed sinne before Christ and after? |
A09383 | 17 To what end it serues? |
A09383 | 17 Where our mother is to be found? |
A09383 | 18 How farr doth the child of God proceede in the lustes of the flesh? |
A09383 | 18 Wherein standes the efficacy of preuenting grace? |
A09383 | 18 Who are to be Accursed? |
A09383 | 18 Z Zeale what it is? |
A09383 | 19 23 Whether all Couenan ● s are to be kept, and how farre forth? |
A09383 | 19 How Christ was a curse? |
A09383 | 19 How farr forth the Lawe is abrogated? |
A09383 | 19 Wherefore then serues the law? |
A09383 | 2 Lusts what? |
A09383 | 2 This onely would I learne of you, Receiued ye the Spirit by the workes of the law, or by the hearing of faith? |
A09383 | 2 Why beleeuers are called children of promise? |
A09383 | 2. for what though he curse, if God doe blesse? |
A09383 | 20 A Minister is to teach his Auditors onely the word of God, and why? |
A09383 | 20 How baptisme conferres grace? |
A09383 | 20 The promise made to Abraham is a couenant or testament and how? |
A09383 | 20 The two latter how to be borne? |
A09383 | 20 VVhat is the chiefe principle in diuinitie? |
A09383 | 20 What is ment by Grace? |
A09383 | 20. and that God did not leaue himselfe without witnesse? |
A09383 | 20. why the holy Ghost is called the spirit of the sonne? |
A09383 | 21 Is the law then against the promise of God? |
A09383 | 21 Tell me ye that will be vnder the law, doe ye not heare the law? |
A09383 | 21 To whome? |
A09383 | 21 whether there be now in the church of God any sacrifice or oblation of Christ? |
A09383 | 21. a sinne almost incurable, Seest thou a man that is wise in his owne eyes? |
A09383 | 22 How they of the old testament were partakers of the bodie and blood of Christ? |
A09383 | 22 Ministers are pillers and how, with the vse of it? |
A09383 | 23. as it may appeare by that meeke answer; If I haue euill spoken, beare witnesse of the euill: but if I haue well spoken, why smitest thou me? |
A09383 | 23. whether Ministers are to be maintained by common contribution and liberalitie of the people or not? |
A09383 | 24 A felicitie to receiue the doctrine of the Gospell, and what benefits come thereby? |
A09383 | 24 How the Church can be wasted,& why the Lord suffers it to be so? |
A09383 | 24 Merit of condignitie may be vnderstood three waies? |
A09383 | 24 VVhat drunckennes is? |
A09383 | 24 What it is to be an Apostle? |
A09383 | 24 Whether it be lawfull to compell men to imbrace religion? |
A09383 | 25 Christ which giues grace and peace, why called our Lord? |
A09383 | 25 How Lazarus and the theife on the crosse had good works? |
A09383 | 25 How life eternall is promised to good workes, how not? |
A09383 | 25 The Scriptures why called Canonicall? |
A09383 | 25 What a man must doe to be assured he is Gods child? |
A09383 | 25 What is the force of consent? |
A09383 | 25 Whether a man may not iudge himselfe to haue a greater measure of gifts then they that haue lesse? |
A09383 | 25 what Iustifyng faith is, as the Papists define? |
A09383 | 26 How Christ and we are said to beare the Burden of our sinnes? |
A09383 | 26 M Whether Magistrates be necessarie in the societies of Christians? |
A09383 | 27 How faith workes by loue? |
A09383 | 27 How we may be cased of the burden of sinne? |
A09383 | 27 What a right heart is? |
A09383 | 27 Workes and laboures of men may differ three waies, and what they be? |
A09383 | 28 How the Galatians receiued the gospel? |
A09383 | 28 Nature doth counterfeit grace, and how? |
A09383 | 28 What? |
A09383 | 28 Whether Paul did well in cursing his enemies? |
A09383 | 28 Why Paul gloried rather in the crosse of Christ then in his resurrection? |
A09383 | 29 Inordinate affections what? |
A09383 | 29 The loue of God what? |
A09383 | 29 What is vnderstood by God? |
A09383 | 29 What true regeneration is? |
A09383 | 29 Whether the Saints may fall away totally and finally? |
A09383 | 29. Who is weake, and I am not weake? |
A09383 | 3 The manner how we must restore? |
A09383 | 3 What is the office of an Apostle? |
A09383 | 3 Wherein it stands? |
A09383 | 3. and Dauid saith, If thou, Lord, shalt marke what is done amisse, who can abide it? |
A09383 | 3. and the young Prince that came to Christ and said, Good master what must I doe to be saued? |
A09383 | 30 How efficacie of grace and libertie of will stand together? |
A09383 | 30 How faith in Christ is conceiued in the heart? |
A09383 | 30 In what respect they are said to be one with Christ? |
A09383 | 30 To Gentilize what it is? |
A09383 | 30 Whether we may curse ours? |
A09383 | 30 whether we may curse our enemies? |
A09383 | 31 Anger whether any lawfull, and when a sinne: and the remedie of it? |
A09383 | 31 Glorying when it is good and when euill? |
A09383 | 31 What should most of all mooue vs to doe good workes? |
A09383 | 31. Who are to be reprooued? |
A09383 | 32 14 How Christ liueth in vs, and how it may be knowne? |
A09383 | 32 H Hatred whether a sinne or not? |
A09383 | 32 Of the desires of our hearts and that they are cryes, and how? |
A09383 | 32 The word of God is the matter of the ministerie, and how it is to be taught& heard? |
A09383 | 32 Whether there may not be a tolleration for Popery? |
A09383 | 32 when faith first begins to breede in the heart? |
A09383 | 32. what Nature is? |
A09383 | 33 2 How wee may be assured that the calling of our Pastours is from God? |
A09383 | 33 It is much abused and how? |
A09383 | 33 Simulation what, and the sorts? |
A09383 | 33 Sinne a burden to whome? |
A09383 | 33 What a lye is, and whether a sinne or no? |
A09383 | 33 how Mocking is persecution? |
A09383 | 34 what Adulterie is, and how great a sinne? |
A09383 | 35 22 How Christ became a curse for vs? |
A09383 | 35 How the church should accurse any man, and in what order? |
A09383 | 35 In what order the spirit is giuen? |
A09383 | 35 What peace is and what be the parts of it? |
A09383 | 35 When the Scriptures speakes figuratiuely and when properly? |
A09383 | 35 Who calles? |
A09383 | 35 Workes of the flesh perfectly euill and why? |
A09383 | 35 how we must loue our Neighbours? |
A09383 | 35 what is meant by the giuing or sending of the spirit? |
A09383 | 36 By sowing to the flesh what is ment? |
A09383 | 36 How sinne is finite and how infinite? |
A09383 | 37 Anathema what it is? |
A09383 | 37 Goodnes what it is? |
A09383 | 37 Mariage what it is? |
A09383 | 37 What a Christian is? |
A09383 | 38 How Christ is said to giue himselfe? |
A09383 | 38 How farre forth the will worketh in the receiuing of grace? |
A09383 | 38 Seditions what? |
A09383 | 38 What is the Morall, Ceremoniall and Iudiciall law? |
A09383 | 38 When? |
A09383 | 38 what true iustifying faith is? |
A09383 | 39 Burdens of two sorts,& what they be? |
A09383 | 39 Who must satisfie? |
A09383 | 4 Israel of God why mentioned? |
A09383 | 40 By mercy what is vnderstood? |
A09383 | 40 Excommunication when to be vsed? |
A09383 | 40. from whence that springeth? |
A09383 | 5 28 How Christ was subiect to the Law? |
A09383 | 5 Gentlenes, what? |
A09383 | 5 He therefore that ministreth to you the spirit, and worketh miracles among you, doth he it by the works of the law, or by the hearing of faith? |
A09383 | 5 The causes of grace be the father& Christ, and how they are distinct in regard of the manner of working? |
A09383 | 5 V What the desire of vaine glorie is? |
A09383 | 5 W What wantonnes is? |
A09383 | 5 What kind of men Ministers ought to be? |
A09383 | 5 Who are to be restored? |
A09383 | 5 whether faith may be lost? |
A09383 | 56. why b discerne ye not this time? |
A09383 | 6 The kindes of vnlawfull obseruation of time, either Iewish or Heathnish, and wherein they consist? |
A09383 | 6 What it is to liue and walke in the spirit? |
A09383 | 6 Whether pastors are to be maintained by cōtributiō or not? |
A09383 | 6. what the loue of our Neighbour is? |
A09383 | 7 How Protestants obserue them? |
A09383 | 7 Ye did runne well: who did letyou, that ye should not obay the truth? |
A09383 | 8 How we are to please men and how not? |
A09383 | 8 What the curse is that Christ was made for vs? |
A09383 | 8 whether Paul did well in cursing his enemies? |
A09383 | 9 32 Where our mother the Church is to be found? |
A09383 | 9 5 Of a Lye, and whether it be alwaies a sinne? |
A09383 | 9 Bookes of Scripture why called 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, as also Kethubim by the Iewes? |
A09383 | 9 How we are to doe good especially to the houshold of faith? |
A09383 | 9 In what order and manner? |
A09383 | 9 When Christs obedience beganne and ended? |
A09383 | 9 Why the Gospel is called a misterie? |
A09383 | 9. Who can say, my heart is cleane? |
A09383 | A plant liues, a beast liues, and man liues: the cropping of a plant, and the killing of a beast, is no sinne: why is it then a sinne to kill a man? |
A09383 | A third point to be considered, is, where vaine- glorie is to be found? |
A09383 | Again, it may be said, In what things must we resist them? |
A09383 | Againe of the preaching of Christ, I consider two thinges: the first is, why Christ must be preached rather then Moses? |
A09383 | Againe, here when it is said, Receiued ye the spirit? |
A09383 | Againe, if persons baptised be sinners to the death, it may be demaunded, what difference there is betweene the godly and vngodly? |
A09383 | Againe, it may be demanded, how long we must suffer? |
A09383 | Againe, it may be demanded, to whome it was confirmed? |
A09383 | Againe, it may be demanded, what are the signes that serue to discouer a witch? |
A09383 | Againe, it may be demanded, what must be done when the labours of our callings are in vaine? |
A09383 | Againe, it may be demanded,( considering we can not fulfill the law,) how our works can please God? |
A09383 | Againe, it may be saide, What is this faith of the Sonne of God? |
A09383 | Againe, put the case, that an angell from heauen should come and preach, otherwise then Paul preached to the Galatians, who must be beleeued? |
A09383 | Againe, we learne from hence, a true and a pregnant signe, whereby to discerne, whether any man hath in his heart the spirit of God or no? |
A09383 | Against this text of Paul, blind reason mooueth many questions, as namely why God created man, and then suffered him to fall? |
A09383 | And Haimo( long after) expounds these words, so I write, howe? |
A09383 | And I say againe: dost thou truly exercise thy selfe in the spirituall exercises of faith, inuocation, repentance? |
A09383 | And here it may be demanded, why he that is stoned to death is not likewise accursed? |
A09383 | And how must we behold him? |
A09383 | And if the paine of one tooth, or finger, be oftentimes so great, that men rather desire to die; then liue? |
A09383 | And least the Galatians should say, see ye not how Paul commands imperiously, be ye as I? |
A09383 | And no doubt, to call the doctrine of the Apostle into question, was a great wrong vnto him? |
A09383 | And this obiection is expressed by way of interrogation, Wherefore then serues the law? |
A09383 | And what though some come not to learne, but to carpe and cauill? |
A09383 | And when he saith, doe I now preach men, or God? |
A09383 | And when he saith, doe I seeke to please, men? |
A09383 | And whether it be a sinne or no? |
A09383 | And who is the author of this Dedication but Christ himselfe the Lord of the Sabboth? |
A09383 | And who knoweth not that the selfe same day hath beene fortunate or luckie to some( as they vse to speake,) vnfortunate and vnluckie to others? |
A09383 | Arabia where situate? |
A09383 | Are Princes and Potentates nothing that are called Gods in scripture? |
A09383 | Are they nothing that Prophecie, and worke miracles? |
A09383 | Art thou also of Galile? |
A09383 | Art thou then a true beleeuer? |
A09383 | Bearing of our owne burden what it is? |
A09383 | Because they are not of the world, therefore the world hateth them? |
A09383 | Behold this euill commeth of the Lord, should I attend on the Lord any longer? |
A09383 | Behold, how great a thing a little fire kindleth? |
A09383 | But be it, they did all in hypocrisie, shall the execution of godly lawes therefore cease, because hypocrites will not obey but in dissimulation? |
A09383 | But how came this report of Paul? |
A09383 | But how did Paul take this report? |
A09383 | But how is that done? |
A09383 | But it is hereupon further demanded, why this commandement of louing our brethren, should be called a new commandement? |
A09383 | But when was it indeede finished? |
A09383 | But where must we behold him? |
A09383 | But wherein was this strength? |
A09383 | By meanes of whome? |
A09383 | Certain Interpretation of Scripture where to be found? |
A09383 | Dauid comparing himselfe with the magnificence of Saul, saith, What am I, or, what is my fathers house? |
A09383 | Doe not I hate them that hate thee? |
A09383 | Doe ye not heare the law?] |
A09383 | Doest thou thinke to appease the wrath of God with gold and siluer? |
A09383 | Doth he thanke hat seruant, because he did that which was commanded vnto him? |
A09383 | Doth not nature teach this? |
A09383 | Doth the law as it were in the name of God arrest thee? |
A09383 | Enuie what it is? |
A09383 | First, it may be demanded, whether it be lawfull to compell men to embrace religion, as the false Apostles compelled the Galatians to circumcisiō? |
A09383 | First, it may be demaunded, howe euery man should beare his own burden, seeing we are commanded to beare one anothers burdens? |
A09383 | First, let vs marke that Paul saith, he doth not abrogate the grace of God: and why? |
A09383 | First, what the desire of vaine- glorie is? |
A09383 | For how can they be spirituall, who in speech, action, habitte and attire, profession and conuersation, professe nothing but shisme and dissention? |
A09383 | For if the actions of the Apostles compelled men to do this or that, what then did their doctrines, and heauenly exhortations do? |
A09383 | For it is the question, whether by the gospel we be freed from the law? |
A09383 | For it seemes, that we first of our selues beleeue, and then receiue the spirit? |
A09383 | For the better conceiuing of the sinne, it may be demanded what is a witch? |
A09383 | For the first: it may be demanded howe it can be truely said, that men are of themselues meere nothing? |
A09383 | For the vnderstanding whereof, two things are to be considered, what it is to liue in the Spirit? |
A09383 | For what faults are men to be reprooued? |
A09383 | For what is Paul zealous? |
A09383 | For what is their faith? |
A09383 | For what is there, that thou hast not receiued? |
A09383 | For what will all the things we haue doe vs good, if we be forth of Gods kingdome, and lose our soules? |
A09383 | For when a beleeuer in Corinth committed incest, Paul tooke it for a wrong to himselfe? |
A09383 | Fornication what it is? |
A09383 | Fourthly, it may be demanded, what we must doe for our selues in the time of plague, famine, sword? |
A09383 | Further, it may be demanded, vpon what ground he should say, I am crucified with Christ? |
A09383 | Gluttony what it is? |
A09383 | Gods blessings we may seeke for: and what are glorie and honour, but the blessings and gifts of God? |
A09383 | Gods loue is shedde abroad in the hearts of men: but when? |
A09383 | Haue ye suffered so many things in vaine? |
A09383 | He once persecuted vs, and destroyed the faith: what he now doth? |
A09383 | Here 2 things may be demāded: first, what must we resist? |
A09383 | Here 2. questiōs may be demāded, the firist is, how the church can be wasted? |
A09383 | Here I consider 2. points, what is wasted? |
A09383 | Here I consider three things, what is the abuse of libertie? |
A09383 | Here I consider, to whome reuelation is made, and how? |
A09383 | Here a great question is answered, whether we may vse things indifferent, as oft as we will, and howe we will? |
A09383 | Here a great question is to be propounded, namely, where we shall find this our Mother? |
A09383 | Here it may be demanded, how the same person can be both a wife and a bond woman? |
A09383 | Here it may be demanded, how these words can be a forme of swearing? |
A09383 | Here it may be demanded, what Peter should haue done? |
A09383 | Here one question may be mooued: How oft baptisme is to be administred? |
A09383 | Here some man may say, how shall I know that I am freed from the rigour of the law, and from the curse thereof? |
A09383 | Here the question of all questions is answered, namely, what is that thing by which, and for which, a sinner is iustified before God, and saued? |
A09383 | Here then, it may be demanded, whether faith may be lost, specially in the children of God, in the time of temptation, and persecution? |
A09383 | Here two questions are to be demanded: the first, How and in what manner Christ suffered the wrath of God? |
A09383 | How Christ suffered the wrath of God? |
A09383 | How Moses was a Mediatour? |
A09383 | How can it be truly said, that the false Apostles compelled men to receiue circumcision, seeing Titus was not compelled to be circumcised? |
A09383 | How can ye beleeue( saith our Sauiour Christ) which receiue honour one of another, and seeke not the honour that commeth of God alone? |
A09383 | How farre doth the child of God proceede in the lust of the flesh? |
A09383 | How life eternall is called a reward of good works? |
A09383 | How much more therefore ought the children of light to company and consort together? |
A09383 | How our workes are said to please God? |
A09383 | How the church is troubled? |
A09383 | How the flesh and spirit fight together? |
A09383 | How the lawe of the Magistrate makes an indifferent thing to be necessarie? |
A09383 | How then comes the serpent in? |
A09383 | How we are to put affiance in men? |
A09383 | How we may attaine to the assurance of our election? |
A09383 | How we may discerne of charmes? |
A09383 | How we must haue peace with all men? |
A09383 | How? |
A09383 | Howe they differ, and howe wee may doe both? |
A09383 | I answer with Paul, who is sufficient either for the speaking or doing of these things? |
A09383 | If I teach circumcision, why doe J yet suffer persecution? |
A09383 | If any demaunde what these Churches of Galatia are? |
A09383 | If it be demāded, what kind of Reuolt this was? |
A09383 | If it be here demaunded, what the childe of God askes, when he praies for pardon day by day? |
A09383 | If the Apostle be thus ielous, how much more then is Christ himselfe ielous, who hath espoused himselfe to his Church? |
A09383 | If therefore we be new creatures, why lead we not a new life? |
A09383 | If they can not altogether faint and fall away, why doth the holy Ghost make a doubt of it, as though they might? |
A09383 | If thou hast receiued them( saith Paul) why boastest thou thy selfe, as though thou hadst not receiued them? |
A09383 | If you loue them that loue you, what reward shall ye haue? |
A09383 | Imputation what? |
A09383 | In old time they were wo nt to say, What shall we giue the man of God? |
A09383 | In the former verse, Paul sets downe the Apostasie of the Galatians in generall tearmes, saying, How turne ye againe to the Elements of the world? |
A09383 | In the proofe of the reason, three things are to be considered: What the curse is? |
A09383 | In the report, two things arē set downe, what Paul did? |
A09383 | In what manner are men to be reprooued? |
A09383 | In what order Christ giues himselfe vnto vs? |
A09383 | In what the lawe and Gospel agree? |
A09383 | Infantes how they are to be tearmed innocents, and how not? |
A09383 | Infants beare the burden of Adams sinne, and why? |
A09383 | Ioseph tempted by his mistris to follie, by this meanes eschewed the offence, saying, shall I doe this, and sinne against God? |
A09383 | Is Christ the Minister of sinne? |
A09383 | Is he nothing that is created after the image of God, in holinesse and righteousnes? |
A09383 | Is what respect they are said to be one with Christ? |
A09383 | It is further said, why may not we paint Christ in our churches with colours, as with wordes in sermons? |
A09383 | It may be demanded how these twaine beeing but qualities can be said to fight together? |
A09383 | It may be demanded howe the catholike church should be desolate? |
A09383 | It may be demanded whether it was necessarie that those which taught not circumcision, but spake against it, should be persecuted? |
A09383 | It may be demanded, What if my cause be good, must I then suffer? |
A09383 | It may be demanded, by what meanes it was confirmed? |
A09383 | It may be demanded, how Baptisme can be a marke or signe of the child of God considering all sorts of men are partakers of it? |
A09383 | It may be demanded, how Pauls labour should be in vaine? |
A09383 | It may be demanded, how mocking can be persecution? |
A09383 | It may be demanded, how the whole law should be fulfilled in the loue of our neighbour? |
A09383 | It may be demanded, how this can be, considering the law is the cause of no good thing in vs? |
A09383 | It may be demanded, how? |
A09383 | It may be demanded, what life this is, whereby we liue to God? |
A09383 | It may be demanded, what the Apostle vnderstandeth by the law of Christ? |
A09383 | It may be demanded, when doth the scripture speake properly, and when by figure? |
A09383 | It may be demanded, whether a Minister may not in teaching conceale any part of the truth at any time without sinne? |
A09383 | It may be demanded, whether the Saints doe so faint at any time, that they finally fall away? |
A09383 | It may be demanded, whether the children of Turkes and Iewes are to be baptized? |
A09383 | It may be demanded, why Paul vseth mild tearmes, and doth not excommunicate the Galatians? |
A09383 | It may be demanded, why did not the Protestants ioyne with the Papists at the councell of Trent? |
A09383 | It may be said how then are they one with him? |
A09383 | It may be said, What is the faith we liue by? |
A09383 | It may be said, how can the obedience of one man be a price of redemption for an other? |
A09383 | It may be said, how can this be, considering true beleeuers can not fall away? |
A09383 | It may be said, how could Abraham be iustified by such a faith? |
A09383 | It may be said, how may we discerne of charmes, that we may the better auoid them? |
A09383 | It may be said, howe comes the Church to knowe the iudgement of God, whereby he accurseth? |
A09383 | It may be said, if they would not giue place by subiection, howe then gaue they place? |
A09383 | It may be said, we are at peace, what needes all this adoe? |
A09383 | It may be said, what is the truth? |
A09383 | It may be said, what must we doe that we may be iustified and saued by this Obedience of the Mediatour? |
A09383 | It may be said, what priuiledge is this? |
A09383 | It may be said, what should we doe in distresse, if such helps may not be vsed? |
A09383 | It may be said: How shall we haue the same blessing, when we haue not the like faith? |
A09383 | It may be saide, All children of God? |
A09383 | It may be saide, how long doth God continue to call men vnto him? |
A09383 | It may be saide, how may we discerne errour from sound doctrine, considering oftentimes they are like, as leauen is like dowe? |
A09383 | It may be saide, how the sonnes of God? |
A09383 | It may be saide, the Galatians, and all the Galatians, are the children of God: but what is that to vs? |
A09383 | It may further be demanded, what are the markes of the inward baptisme? |
A09383 | It may further be demaunded, how the Iewes could hold such hereticall,& damnable opinions, and yet be the people of God? |
A09383 | It may here be demanded, how we may know that Christ liues in vs? |
A09383 | It may here be demanded, what Iudaisme, or the Iewish religion is? |
A09383 | It may here be demanded, whether there may not be a toleration for Poperie? |
A09383 | It may here be demaunded, whether the Ministers of the word are now to be maintained by common contribution, and liberalitie of the people, or not? |
A09383 | It may here be demaunded, whether we may not approoue our selues, and our actions to men? |
A09383 | It may here be said, how can Christ be said to liue in vs, considering we are laden with afflictions and miseries? |
A09383 | It may then be demanded, what is the vse of our sufferings? |
A09383 | It may thē be demanded, why do not the Protestans make a Pacification with the Papists? |
A09383 | It will be said, if the lawe can no otherwise be fulfilled, then by inchoate obedience, to what ende serueth it? |
A09383 | It will be said, what must we doe that Christ may liue in vs? |
A09383 | It will be said: what then? |
A09383 | It will besaid, how must we performe this dutie? |
A09383 | Iudisme what it is? |
A09383 | Know ye not that Christ is in you, except ye be reprobates? |
A09383 | Lastly, in that Titus was not compelled to be circumcised, it may be demanded, whether Recusants may be compelled to the exercises of religion? |
A09383 | Lastly, in that he cries out in a sense and sorrow for his sinnes, O wretched man that I am, who shall deliuer me from the bodie of this death? |
A09383 | Lastly, it may be demanded, whether the children of parents excommunicate, may be baptized? |
A09383 | Lastly, it may be saide, how shall we be able to doe this? |
A09383 | Lastly, the profession of the seruant of God, is here to be obserued in the example of Paul, who saith, Doe I now preach men? |
A09383 | Long ▪ suffering what, and the mane ● to vse it? |
A09383 | Loue] It may be demaunded, how it is a fruit of the spirit? |
A09383 | Moses vsed it as a motiue to accord two Ebrewes: Sirs, y ● are brethren; why doe you wrong one to another? |
A09383 | Now it might be said, where is the fault in this difference, and who is the cause of it? |
A09383 | Now then O sinnefull man, what wilt thou doe, to auoid the curse? |
A09383 | Now, what of all this may some man say? |
A09383 | O Bembe, quartum nobis profuit fabula illa de Christo? |
A09383 | O hypocrites, you can discerne the face of the skie, and can ye not a discerne the signes of the times? |
A09383 | Of naturall feare, how it is good and how euill? |
A09383 | One is, in what must there be a toleration? |
A09383 | One, in what order Christ giues himselfe vnto vs? |
A09383 | One, which Iames this was? |
A09383 | Paul here meetes with a conceit of the Galatians, which was this: Why dost thou so often and so sharpely reprooue vs? |
A09383 | Paul, or the Angel? |
A09383 | Persecution what? |
A09383 | Reward not due to workes of regeneration vpon compacte and promise, the reasons why? |
A09383 | Secondly it may be demanded, what it is to preach Christ? |
A09383 | Secondly, it is demanded, whether the children of professed Papists, are to be baptized? |
A09383 | Seeing faith is now come, it may be demanded, what is the Guard whereby we are kept now? |
A09383 | Seeing the commaundement of louing our brethren, is called the law of Christ, and a new commandement, is not the Gospel a new Law? |
A09383 | Shall I come vnto you with arodde, or in loue, and the spirit of meekenesse? |
A09383 | Sowing what it signifies in the scripture? |
A09383 | Taught in the word] What needes this addition( may some say) is there any catechizing without the word? |
A09383 | Tell me, dost thou pray at home? |
A09383 | Temperance what? |
A09383 | That Idolatrie may be rooted out of the mind, what is to be done? |
A09383 | That which Paul saith to the Galatians, if he were now liuing among vs, he would likewise say to vs, O foolish nation, who hath bewitched you? |
A09383 | The Apostles at the ascension of Christ, still dreamed of an earthly kingdome, saying, When wilt thou restore the kingdome to Israel? |
A09383 | The Lord saith, Are the treasures of wickednes yet in the house of the wicked? |
A09383 | The catholike church why called our mother? |
A09383 | The cheife principle in religion what? |
A09383 | The child of God, when he falls, is indeed guiltie: but howe? |
A09383 | The fift point, is, in what things doth this combate shew it selfe? |
A09383 | The fift question is, why the sonne is so called? |
A09383 | The first in what respect, or for what cause are they said to be one with Christ? |
A09383 | The first is, How the Church of the new Testament is saide to receiue the adoption which was before receiued in the old Testament? |
A09383 | The first is, In what respect he giues this hard iudgement against them? |
A09383 | The first is, What is a Christian? |
A09383 | The first is, Why a beleeuer is said to liue by faith? |
A09383 | The first is, of which of his iourneies must this be vnderstood? |
A09383 | The first is, what is meant by God? |
A09383 | The first is, what is meant by beeing vnder the law? |
A09383 | The first is, what is meant by the promise? |
A09383 | The first is, what is the force of consent? |
A09383 | The first is, what is the witchcraft here meant? |
A09383 | The first is, what is this curse? |
A09383 | The first is, what was the preuenting grace in the conuersion of Paul? |
A09383 | The first is, when this obedience beginnes and ends? |
A09383 | The first is, when was the policie, regiment, or law of Moses abrogated? |
A09383 | The first is, whence comes the benediction of Abraham? |
A09383 | The first is, whether Images be necessarie in the congregations of the people of God? |
A09383 | The first is, whether Legacies giuen to the maintenance of the Masse, may be applied to the maintenance of the true worship of God? |
A09383 | The first is, whether Magistracie and gouernment be necessarie in the societies of Christians? |
A09383 | The first is, whether Paul did well thus to curse his enemies? |
A09383 | The first is, whether it be a sinne, or no? |
A09383 | The first is, whether it be necessarie for the iustification of a sinner? |
A09383 | The first is, whether not onely Ministers of the word, but also lay- persons( as they are called) or meere priuate men, may administer baptisme? |
A09383 | The first is, whether the Efficacie of baptisme extend it selfe to all sinnes, and to the whole life of man? |
A09383 | The first is, whether the father may command his childe to marrie? |
A09383 | The first is, whether the law serue to reueale sinne after the cōming of Christ? |
A09383 | The first is, whether there be any lawfull anger? |
A09383 | The first is, who is made subiect to the law? |
A09383 | The first is, who must satisfie and restore? |
A09383 | The first is, who persecutes? |
A09383 | The first is, who saith, Jt is written? |
A09383 | The first is, who waites? |
A09383 | The first is, who was resisted? |
A09383 | The first is, who, or what foresees? |
A09383 | The first is, whose sonnes the Galatians were? |
A09383 | The first is, why is this rule propounded in this place? |
A09383 | The first is, why the Sonne was made flesh? |
A09383 | The first question is, what is the abuse of Christian libertie? |
A09383 | The first, how Peters feare should be a sinne? |
A09383 | The first, what a kind of faith is this? |
A09383 | The first, what is it to be accursed? |
A09383 | The first, who must reioyce? |
A09383 | The fourth point is, How farre forth Christ was accursed? |
A09383 | The fourth point is, for what ende we receiue the spirit? |
A09383 | The fourth point is, touching the time when? |
A09383 | The fourth point is, who are partakers of this Redemption? |
A09383 | The fourth question is, how the father can send the sonne, considering they are both one? |
A09383 | The fourth question is, how the obedience of Christ should be our iustice? |
A09383 | The fourth question is, wherein standes the efficacie of the preuenting grace, whereby Paul was effectually conuerted? |
A09383 | The fourth question is, whether a contract may not be dissolued, when one of the parties hath a disease contagious in deadly manner, and incurable? |
A09383 | The interrogation, haue ye? |
A09383 | The interrogations in this place, doe I preach? |
A09383 | The last point is, in what order and manner, Restitution is to be made? |
A09383 | The last point is, what benefits arise of this deliuerance from vnder the law? |
A09383 | The last point is, where is this waiting? |
A09383 | The last question is, what is the dutie of the Minister in baptising? |
A09383 | The last question is, whether baptisme imprint a Character or marke in the soule, which is neuer blotted out? |
A09383 | The last question is, whether it was in the power of Pauls will, to resist the calling, or the grace of God? |
A09383 | The last question is, whether the Sonne be God? |
A09383 | The last question is, why Paul mentions the calling to libertie in this place? |
A09383 | The law then beeing the cause of no good thing in vs, it may be demanded( I say) how we should be dead to the law, by the law? |
A09383 | The new Creature, or new man,& old man what it is? |
A09383 | The next point to be considered is, why he admonisheth the Galatians of vaine- glorie? |
A09383 | The other is, the deceit of false teachers, who hath bewitched you? |
A09383 | The people punished for Achans sinne how it may stand? |
A09383 | The question is, whether beleeuers of the newe Testament be seruants to the law, or children? |
A09383 | The second is, How much he suffered of the wrath of God? |
A09383 | The second is, To whom must restitution be made? |
A09383 | The second is, when is anger a sinne? |
A09383 | The second is, who are called? |
A09383 | The second is, who are persecuted? |
A09383 | The second part is, who are to be accursed? |
A09383 | The second point is wherein standes this consent? |
A09383 | The second point is, How Christ was a curse, or accursed, who is the fountaine of blessednes? |
A09383 | The second point is, In what question saith Paul, It is written? |
A09383 | The second point is, in what must the church reioyce? |
A09383 | The second point is, what is foreseene? |
A09383 | The second point is, what is imputed? |
A09383 | The second point is, what is this Enmitie? |
A09383 | The second point is, what is waited for? |
A09383 | The second point is, whether to lie, be a sinne, or no? |
A09383 | The second point is, who are vnder the law? |
A09383 | The second point is, who resisted? |
A09383 | The second point to be considered, is, what is the flesh? |
A09383 | The second question is, How farre forth the law is abrogated? |
A09383 | The second question is, How men liue by faith? |
A09383 | The second question is, How the father sends the sonne? |
A09383 | The second question is, When these fourteene yeares must beginne? |
A09383 | The second question is, Whether there be now in the church of God, any sacrifice or oblation of Christ? |
A09383 | The second question is, how Christ can be said to liue in vs? |
A09383 | The second question is, how Christ could obey beeing God; and satisfie for vs beeing man? |
A09383 | The second question is, how Peter could haue the feare of God, considering he feared men more then God, at the least in this one action? |
A09383 | The second question is, how are all beleeuers made one with Christ? |
A09383 | The second question is, how farre forth the sonne of God, was made flesh? |
A09383 | The second question is, how the sonne of God performed this obedience? |
A09383 | The second question is, how the sonne of God was subiect to the lawe? |
A09383 | The second question is, if this witchcraft be an operation of Satan, howmen should be said to doe it? |
A09383 | The second question is, in what respect are the Galatians the children of God? |
A09383 | The second question is, to what ende must we tolerate the infirmities and ignorances of our brethren? |
A09383 | The second question is, what is meant by the giuing, or sending of the spirit? |
A09383 | The second question is, what is the loue of our neighbour, specified in this rule? |
A09383 | The second question is, when faith beginnes first to breede in the heart? |
A09383 | The second question is, whence springs our adoption? |
A09383 | The second question is, where is this abuse? |
A09383 | The second question is, whether baptisme abolish Originall sinne, or no? |
A09383 | The second question is, whether baptisme administred by a wicked man, or an here ● ● ke, be indeede true baptisme? |
A09383 | The second question is, whether bondage, in which some are Lords, others bond- men, or slaues, may stand with Christian religion? |
A09383 | The second question is, whether parents may make voide the contract secretly made by their children, without or against their consent? |
A09383 | The second question is, whether the seede of Abraham were before Christ or no? |
A09383 | The second question is, whether the will of Paul, were an agent, or cause, in the effecting of his first conuersion? |
A09383 | The second question is, whether this iudgement be righteous and true iudgement? |
A09383 | The second question is, whether we are to keepe couenant with heretikes, and enemies? |
A09383 | The second question is, whether we may not curse our enemies as Paul did? |
A09383 | The second question is, why God suffers his enemies to wast his owne church? |
A09383 | The second thing is, how Iames should be the Lords brother? |
A09383 | The third point is where it is now to be found? |
A09383 | The third point is, In what nature was Christ accursed? |
A09383 | The third point is, In what order is the spirit giuen? |
A09383 | The third point is, To what thing the Galatians reuolt? |
A09383 | The third point is, What must be restored? |
A09383 | The third point is, by what are we to waite? |
A09383 | The third point is, how baptisme conferres grace? |
A09383 | The third point is, how long this difference indured? |
A09383 | The third point is, what is meant by righteousnes? |
A09383 | The third point is, what is the calling to libertie? |
A09383 | The third point is, what is the price wherby men are bought or redeemed from vnder the law? |
A09383 | The third point is, what was Pauls minde and meaning, in resisting of Peter? |
A09383 | The third point is, when is a sinner accursed? |
A09383 | The third point is, where Paul first preached? |
A09383 | The third point, howe the Church should accurse any man, and in what order? |
A09383 | The third point, where is this Enmitie? |
A09383 | The third question is, How was he made flesh? |
A09383 | The third question is, how faith in Christ is reuealed in the heart? |
A09383 | The third question is, how the Obedience of Christ should be made ours? |
A09383 | The third question is, what if damages and losses follow vpon the couenant made and confirmed, must it then be obserued? |
A09383 | The third question is, what is our guide now in the time of the new Testament, seeing the Regiment and law of Moses is abrogated? |
A09383 | The third question is, what is the excellencie of this benefit? |
A09383 | The third question is, what is the vse of loue? |
A09383 | The third question is, whether a marriage made without and against the consent of parents, be a marriage or no? |
A09383 | The third question is, whether an Intention to baptise, be necessarie in him that baptiseth? |
A09383 | The third question is, whether the sonne was sent with his owne consent or no? |
A09383 | The third question is, whether we may vse like iudgement against men? |
A09383 | The third questiō is, what is the right vse of Christian libertie? |
A09383 | The third thing is, what benefit Iames had by beeing the Lords brother? |
A09383 | The time, so soone: from whome, or what? |
A09383 | The words carrie this sense: How turne ye againe? |
A09383 | The young Prince in the Gospel, said, Good master, what must I doe, to be saued? |
A09383 | Therefore if we giue, we must doe it freely, otherwise it is no gift: for what more free then gift? |
A09383 | They therefore are seuerely to be censured, nay deepely to be condemned, who say with Cain, Am I my brothers keeper? |
A09383 | Thirdly, as Theophilact saith, Non ait vobiscum, quid ita? |
A09383 | This shewes that the heart of man is deceitfull aboue measure( as the Prophet saith) who can finde it out? |
A09383 | This shewes the madnesse of those which say, God heareth not, seeth not, vnderstandeth not, or which say in their hearts, How should he heare? |
A09383 | Thus saith Christ in the like case, Why aske ye me? |
A09383 | To beare one anothers burden what? |
A09383 | To come to the 24. v. the Iewes might happily say, seeing we are thus kept and shut vp by the law, what meanes haue we of comfort and of saluation? |
A09383 | To come to the second cause, Paul saith, Who hath bewitched you? |
A09383 | To sow to the spirit what it is? |
A09383 | To the first, who calles? |
A09383 | To what? |
A09383 | Touching the fact of Abraham, it may be demanded, what is to be iudged thereof? |
A09383 | Touching the first parte, there be two pointes to be handled: what is a lie? |
A09383 | Touching the speciall loue of the Galatians to Paul, First it may be demanded, what was the cause of it? |
A09383 | VVhy beleuers called children of promise? |
A09383 | Vnlawfull glorying when it is? |
A09383 | Vpon the same ground the same answer is to be made, if it be demanded, whether baptisme administred by him that can not preach, be of force or no? |
A09383 | We must reioyce in them, not as causes, but as fruits of iustification: so that if the question be whether we be iustified by them, or not? |
A09383 | Wee vnto thee Ierusalem, will thou neuer be made cleane? |
A09383 | What Idolatrie is? |
A09383 | What a person is? |
A09383 | What a sinne of infirmitie is? |
A09383 | What are we to communicate? |
A09383 | What auaileth it, though a man say he hath faith, when he hath no workes? |
A09383 | What couenants with losse are to be kept and what not? |
A09383 | What debate is? |
A09383 | What is crucifying? |
A09383 | What is meant by the world and what it is to be taken out of the world? |
A09383 | What is our Guide now in the new Testament the lawe beeing abrogated? |
A09383 | What is our guid the Lawe beeing abrogated? |
A09383 | What is that? |
A09383 | What is the abuse of liberty& where it is to be found, and what is the right vse of it? |
A09383 | What is the fault of his zeale? |
A09383 | What is the spirit? |
A09383 | What kind of burden sinne is? |
A09383 | What meane these gratious, and continuall preseruations, of Prince, and people, Church and land? |
A09383 | What must be crucified? |
A09383 | What poore to be releiued? |
A09383 | What resemblance it hath with a reward? |
A09383 | What thāk shall ye haue? |
A09383 | What the Spirit signifies? |
A09383 | What the name of[ Iew] signifieth opposed to Gentiles? |
A09383 | What the word iustice signifies? |
A09383 | What they are to aime at in their preachings, and what not? |
A09383 | What vncleanes is? |
A09383 | What was gods preuenting grace in Pauls conuersion? |
A09383 | What was your felicitie?] |
A09383 | What wilt thou then doe to escape this horrible curse? |
A09383 | What zeale is? |
A09383 | When Paul saith, Haue ye suffered so many things in vaine? |
A09383 | When Paul saith, Haue ye suffered so many things? |
A09383 | When Paul saith, doe ye not heare the lawe? |
A09383 | When Sanacherib King of Ashur reuiled Ierusalem& Hezekiah the king, what saies the Lord? |
A09383 | When he obeyed? |
A09383 | Wherein the law and the Gospell agree? |
A09383 | Whether a Minister may not conceale the truth some time? |
A09383 | Whether is it easier to say to the sicke of the palsie, Thy sinnes are forgiuen thee, or to say, Arise, take vp thy bed and walke? |
A09383 | Whether the Sonne be God? |
A09383 | Who are the children of Abraham? |
A09383 | Who are to be reprooued? |
A09383 | Who would hence but childishly inferre, that therefore they merited this reward by their running? |
A09383 | Whome hast thou railedon, and blasphemed? |
A09383 | Why Christ called Sonne? |
A09383 | Why Ministers are not to sell the preaching of the word? |
A09383 | Why are not we schismatiks in England, Scotland, Germanie: considering we haue dissented and separated our selues, from the Church of Rome? |
A09383 | Why are we so to doe? |
A09383 | Why doe the heathen rage? |
A09383 | Why doth Paul call the loue of our brethren, the law of Christ, rather then the law of nature, or the law of God, or the law of Moses? |
A09383 | Why men are so cold in liberalie? |
A09383 | Why the Loue of our brother is called the loue of Christ rather then of nature, of God, or of Moses? |
A09383 | Why the lawe is vrged though we can not keepe it? |
A09383 | Wilt thou vnderstand, O thou vaine man, that faith which is without workes is dead? |
A09383 | You will say, what shall I doe to be assured that I am Gods child? |
A09383 | You will say; If such persons haue not the Spirit of god, what other Spirit haue they? |
A09383 | all baptised? |
A09383 | all put on Christ? |
A09383 | and against whome hast thou exalted thy voice, and lifted vp thine eies on high? |
A09383 | and how shall we know it, considering there be so many dissentions? |
A09383 | and if thou hast receiued it, why boastest thou thy selfe as though thou haddest not receiued it? |
A09383 | and what is the right vse thereof? |
A09383 | and what to walke in the Spirit? |
A09383 | and when? |
A09383 | and where it is nowe to be found? |
A09383 | and, doe I please? |
A09383 | and, doe I yet please men? |
A09383 | by whome? |
A09383 | can the faith saue him? |
A09383 | doest thou truly turne vnto God? |
A09383 | dost thou by the testimonies of the law and thine owne conscience, see and feele thy selfe to be a most miserable and wretched sinner? |
A09383 | dost thou pray in thine owne heart vnto God, by the spirit of praier? |
A09383 | doth it accuse and conuince thee of manifold sinnes? |
A09383 | doth it arraigne thee at the barre of Gods iudgement, and fill thy soule with terrour? |
A09383 | for Paul saith, who, or what man hath bewitched you? |
A09383 | for what? |
A09383 | how can this be? |
A09383 | how great then shall the paine be, when all the parts of bodie and soule shall be tormented? |
A09383 | how the whole law is fulfilled in the loue of our Neighbour? |
A09383 | if we be changed in affection, why are we not changed in conuersation? |
A09383 | in what manner? |
A09383 | is their knowledge in the most high? |
A09383 | l. 3 c. 6. o Non aliud quid amp 〈 … 〉 us? |
A09383 | nay whether thou speake of soule, or bodie it selfe? |
A09383 | or as though God had not made euery man a guardian to his brother? |
A09383 | or can he see through the thicke cloud? |
A09383 | or for a woman to boast of her borrowed haire? |
A09383 | or seeke I to please men? |
A09383 | or the sonne of man, that thou visitest him? |
A09383 | or thus, to which ye will doe seruice againe as from the beginning? |
A09383 | or who can sound the depth of the deceit of his owne heart? |
A09383 | or who knows the infinite windings and turnings which are in this intricate Labyrinth? |
A09383 | that is, doth it not hence follow, that Christ ministred vnto vs occasion of sinne, in that he hath caused vs to renounce the iustice of the law? |
A09383 | that is, such as are no members of the Church, to whom Ecclesiasticall Discipline reacheth not; doe not ye iudge them that are within? |
A09383 | what better ground of true comfort? |
A09383 | what is the calling of God? |
A09383 | what vanitie is it, for a man to be proud of another mans garment? |
A09383 | when will it once be? |
A09383 | when? |
A09383 | where is this abuse to be found? |
A09383 | wherein stands it? |
A09383 | whether in gifts of bodie, or graces of minde? |
A09383 | who are called? |
A09383 | who are cursed? |
A09383 | who is offended and I burne not? |
A09383 | why God did not restraine the fall of Adam to his person, but suffers it to inlarge it selfe to all mankind, so as all be shut vp vnder sinne? |
A09383 | why the promise is not giuen to all, but onely to beleeuers? |
A09383 | ● 7 What a humble and honest heart is? |
A09383 | ● icas c ● dentes de me ● sa non ded ●, quid mirū si aquae guttam non accepit? |
A09339 | & refusest to ● ollow him? |
A09339 | 20. Who can say, Mine heart is pure, I am pure from sinne? |
A09339 | 22. whether it was lawfull to giue tribute to Cesar or no? |
A09339 | 6. is verie true, who speaking of Simon Magus, saith, What good did it to him to be baptized? |
A09339 | 8. Who shall accuse Gods elect? |
A09339 | A man that neuer stirred foote out of England holds and enioyes land in Turkie: but how comes it to be his? |
A09339 | A rare thing it is, to finde this vertue in the world now adaies: who is he that maketh conscience of a lie? |
A09339 | A worthie saying: for what is the thing which Paul committed vnto the Lord? |
A09339 | ARe not we then borne of God? |
A09339 | Admit thou shalt be deliuered from hell by Christ, what will this auaile thee, considering that thou shalt neuer come to the kingdom of heauen? |
A09339 | After I haue thus prepared them, I then demand, whether they haue beene euer in this case or no? |
A09339 | After that a man hath led a short life in this world, what followeth thē? |
A09339 | After what manner doth God heare his seruants prayers? |
A09339 | Afterward Naomi her mother in lawe said vnto her, My daughter, shall not I seeke rest for thee, that thou maiest prosper? |
A09339 | Againe it may be asked, whether all mankind were euer in the couenant or no? |
A09339 | Againe, if Christ be an effectuall Sauiour of all and euery particular man, why is any man condemned? |
A09339 | Againe, if all title to the creatures be rocouered by Christ, it may bee demanded, whether infidels haue any interest to their goods or no? |
A09339 | Againe, who knoweth the minde of the Lord? |
A09339 | Ah my good brother what is the matter with you? |
A09339 | Alas, we fall oft by infirmitie: what shall we then doe? |
A09339 | Among all the burdens that can befall a man, what is the greatest? |
A09339 | An example whereof we haue in Dauid, Who knowes, saith he, the errours of this life? |
A09339 | And Dauid said to Saul, Wherefore giuest thou an eare to mens wordes, that say, Behold, Dauid seeketh euill against thee? |
A09339 | And Dauid sent, and inquired what woman it was: and one said, Is not this Bethsheba the daughter of Elian, wife to Vriah the Hittite? |
A09339 | And Dauid, Why art thou cast downe my soule? |
A09339 | And Eli said vnto her, How long wilt thou be drūken? |
A09339 | And Eliab his eldest brother heard when he spake vnto the men, and Eliab was angrie with Dauid, and said, Why camest thou downe hither? |
A09339 | And Ionah praied vnto the Lord, and saide, I pray thee, O Lord, was not this my saying, when I was yet in my countrey? |
A09339 | And Samuel said to Saul, why hast thou disquieted me, to bring me vp? |
A09339 | And a little after he saith, Who shall lay any thing to the charge of Gods elect? |
A09339 | And after that man is created, what is his life? |
A09339 | And againe Paul saith to the Romans, Why doest thou iudge thy brother? |
A09339 | And are these the strong weapons, which so many times, and in so many wordes, haue beene obiected against me by D. Andreas? |
A09339 | And by the example of Paul, when Christ saith, Saul, Saul, why persecutest thou me? |
A09339 | And crie out with Paul, O wretched man that I am, who shall deliuer me from this bodie of death? |
A09339 | And doth the law make thee feele it? |
A09339 | And first by reason of manifolde doubtings that rise in our mindes, it may be demaunded, whether there be a God? |
A09339 | And hast thou kept the lawe of this thy Lord and King? |
A09339 | And haue you nowe forgotten those promises, which were so often made to them that repent? |
A09339 | And he said vnto them, Why doe ye such things? |
A09339 | And he said, What wouldest thou? |
A09339 | And hence God saith, If I be a master, where is my feare? |
A09339 | And here two questions must be skanned: where man is bound? |
A09339 | And his father would not displease him from his childhood, to say, Why hast thou done so? |
A09339 | And how can wee be set at libertie by Christ, except we feele our selues to be in bondage, vnder hell, death, and damnation? |
A09339 | And how should they which are iustified haue peace with God, if they were not sure to perseuer righteous before God to the end? |
A09339 | And howe often see wee by experience, that he which at one time tooke the foile in a combate, at another did win the price? |
A09339 | And howe shall Gods mercie bee infinite, when wee by our satisfactions must adde a supply to the satisfaction of Christ? |
A09339 | And howe shall a man perceiue this obedience? |
A09339 | And howe shall they heare without a preacher? |
A09339 | And if God should leaue his people in the gra ● e vnder death for euer, how could they be called the people of God? |
A09339 | And if he deceiue vs in that which is more easie to find, how shal we trust him in things that be harder? |
A09339 | And if no man might certainly know, whether he beleeued truly or not: why doth the Apostle say, Trie your selues whether you be in the Faith? |
A09339 | And in Malachie he saith, If I be your Lord where is my feare? |
A09339 | And of Dauid who made his moane after this manner: Is his mercy cleane gone for euer? |
A09339 | And our Sauiour Christ when the Iewes said vnto him, Say we not true, that thou art a Samaritane and hast a deuill? |
A09339 | And said, O Lord, be it farre from me that I should doe ● his: is not this the blood of the men, that went in ieopardie of their liues? |
A09339 | And that which our Sauiour Christ saide once to Peter, men should daiely speake to themselues: O thou of littl ● faith, why hast thou doubted? |
A09339 | And the Holy Ghost saith, that the seruants of God in the daies of Antiochus were racked and tormented, and would not bee deliuered: why so? |
A09339 | And the complaint of the Lord touching times past, agrees to our daies: O Ephraim, What shall I say to thee? |
A09339 | And the word of the Lord came to Elijah, saying, Seest thou how Ahab is humbled before me? |
A09339 | And their implicite faith which saueth the lay man, what reprobate can not haue it? |
A09339 | And therefore a most sharp reuenger of sinne? |
A09339 | And they saide vnto him, Knowest thou not, that Baalis the king of the Ammonites, had sent Ishmac ● the sonne of Nethaniah, to slay thee? |
A09339 | And they sung, as it were, a new song before the throne: and they cried with a loud voice, saying, How long, Lord, holy and true? |
A09339 | And those which make any conscience of this dutie, how they are laden with nicknames and taunts, who knoweth not? |
A09339 | And to proceede: It is not here said, the resurrection of the soule, but of the bodie onely; what then( will some say) becommeth of the soule? |
A09339 | And to whome is it a witnesse? |
A09339 | And we must rather follow the example of Moses, who when Iosua desired him to forbid Eldad and Medad to prophecie, answered, Enuiest thou for my sake? |
A09339 | And what are the workes for the doing of which we must be fashioned anew in Christ Iesus? |
A09339 | And what can he merit, that is guiltie of the breach of the whole law? |
A09339 | And what if inward righteousnes be perfect in the ende of this life, shall we therefore make it the matter of our iustification? |
A09339 | And what is that loue else but predestination? |
A09339 | And what was this dust and ashes made of? |
A09339 | And when he was called to be a iudge to deuide the inheritance betweene two brethren, he refused to doe it, saying, Who made me a iudge betweene you? |
A09339 | And where are they that striue to enter in? |
A09339 | And why should we daily aske pardon for our sinnes, if nothing but incredulitie or vnbeleefe condemned vs? |
A09339 | And will he shew no more fauour? |
A09339 | And wilt not thou bewaile and lament thy sinnes, and thy wicked conuersation? |
A09339 | And( as we are blamed, and as some affirme that we say) why do we not euill, that good may come thereof? |
A09339 | And, How shall we call vpon him in whom we haue not beleeued? |
A09339 | Are not two sparrowes sold for a farthing, and not one of them falleth on the ground without your Father? |
A09339 | Are there diuers degrees and measures of true faith? |
A09339 | Are these notes vnfallible? |
A09339 | Are they not all ministring spirits, sent forth to minister for their sakes which shall be heires of saluation? |
A09339 | Art thou prone to euill? |
A09339 | As Paul saith, How can they beleeue in him, of whome they ha ● e not heard? |
A09339 | As if he should say, haue ye forgotten the second commandement, that God gaue vnto your fathers? |
A09339 | As they went they came to a water: then the Eunuch saide, See, here is water, what hindreth me to be baptized? |
A09339 | Augustine saith, I demand of thee, O sinner, doest thou beleeue Christ or no? |
A09339 | Augustine saith, The bodie of Christ is ascended into heauen: some may answer and say, How shall I hold him beeing absent? |
A09339 | Be it that I knowe him to be my aduocate, may I not be deceiued? |
A09339 | Before you goe any further, this word of life is inuisible, how then could it bee seene? |
A09339 | Behold say the Angel to the she ● pheards, we bring tidings of great ioy that shall be to all people: but wherein standes the ioy? |
A09339 | Beleeuest thou not that I am in the Father, and the Father is in me? |
A09339 | But I pray you, what thinke you, wil not God condemne his owne elect children if they sinne? |
A09339 | But I pray you: what mooued Moses to be of this minde? |
A09339 | But against whome or with whome doth it giue testimonie? |
A09339 | But aske him further: Doest thou beleeue the pardon of thine owne sinnes? |
A09339 | But doe you desire with all your heart to feele it? |
A09339 | But his seruants came, and spake vnto him, and said, Father, if the Prophet had commanded thee a great thing ● wouldest thou not haue done it? |
A09339 | But how came this earthquake? |
A09339 | But how can any sinne be great, that may be done away with such easie and sleight meanes? |
A09339 | But how can he bee a Christian that feeles no grace nor goodnes in himselfe? |
A09339 | But how could they doe it? |
A09339 | But how depends this petition on the former? |
A09339 | But how if it come to passe that you be tempted to any great sinne, and the flesh ouercome the spirit, in what case are you then? |
A09339 | But how is that done? |
A09339 | But how long shall they continue in this vile estate? |
A09339 | But how maiest thou be made partaker of Christ and his benfits? |
A09339 | But how may euery one of vs in particular know that Christ is his aduocate? |
A09339 | But how shall I certenly know( say you) whether my faith be a true and liuely faith, or not? |
A09339 | But how shall this triall be made? |
A09339 | But how? |
A09339 | But how? |
A09339 | But howe and by what meanes can wee rise with Christ, seeing we did not die with him? |
A09339 | But howe can this be? |
A09339 | But howe prooues he this? |
A09339 | But howe shall we doe this? |
A09339 | But if faith faile either in the true knowledge, or in the apprehension of Gods mercies, how can a man be saued by it? |
A09339 | But if this were so, why might wee not pray, Let my will be done? |
A09339 | But in whose name pray they? |
A09339 | But is not euery sinne a sinne to death? |
A09339 | But it may be further demanded, howe the holy Ghost can be sent which is euery where? |
A09339 | But it will peraduenture be saide, howe must wee proceede in admonishing of others? |
A09339 | But shall we thinke that our owne Church is free from such men? |
A09339 | But some may aske how any man can see him crucified now after his death? |
A09339 | But some may say, how shall a man so prepare himselfe, that hee may bee fitte for that place? |
A09339 | But some may say, how should this be done? |
A09339 | But some may say, wherein standes our vnbeleefe? |
A09339 | But some men may say, What? |
A09339 | But some will say, how was Christ heard, seeing he suffered death and bare the pangs of hel, and the full wrath of God? |
A09339 | But some will say, we are subiect to many crosses, yea to sinne: what? |
A09339 | But the Astrologer saith, he foretelleth many things, which, as he said, come so to passe: be it so: But howe, I demaund? |
A09339 | But the wicked men said, Howe shall he saue vs? |
A09339 | But to omit this, what if we graunt this which D. Andreas requireth concerning Baptisme? |
A09339 | But to proceede; how are the members of the visible Church qualified and discerned? |
A09339 | But to whom shall we make it sure? |
A09339 | But to whome will this blessed King communicate all these meanes of saluation? |
A09339 | But vpon what cause did God so? |
A09339 | But we for our parts must learne to say with Dauid, What shall I render vnto the Lord for all his benefits? |
A09339 | But what hath bin the issue of it? |
A09339 | But what if a man be not able to restore? |
A09339 | But what is done in this societie? |
A09339 | But what is this taste? |
A09339 | But what mooues him to trust God? |
A09339 | But what other exercises haue you? |
A09339 | But what reason vseth the theefe to draw his fellow to the feare of God? |
A09339 | But what was the behauiour of Christ, when he is thus laden with reproch? |
A09339 | But what was the cause why he praied thus? |
A09339 | But what was the occasion that mooued him to giue so worthie a testimonie? |
A09339 | But what? |
A09339 | But when a man is afflicted, how shall he be able to endure the crosse? |
A09339 | But whence haue the deuils historical faith? |
A09339 | But whence is this efficacie? |
A09339 | But where may wee finde these workes? |
A09339 | But wherein is this likenes? |
A09339 | But wherein, will some say, stands this goodnes of the creature? |
A09339 | But why doth not God conferre the grace of constant faith to all? |
A09339 | But why so? |
A09339 | But why will God haue those whome hee hath sanctified labour still vnder their infirmities? |
A09339 | But why? |
A09339 | But why? |
A09339 | But wilt thou goe an hundred myle for the encrease of thy wealth, and delight of thy bodie? |
A09339 | But you will say: how may we be found worthie to stand before Christ at that day? |
A09339 | But( some will say) how can this be a temporarie faith, seeing it hath such fruits? |
A09339 | By what meanes? |
A09339 | By what notes may this vpright man be knowe, and who is he? |
A09339 | By what signes will this repentance appeare? |
A09339 | By what? |
A09339 | Can Adam and Eue? |
A09339 | Can Gods children be subiect to such infirmities and miseries as we are? |
A09339 | Can a man haue life, and neuer mooue nor take breath? |
A09339 | Can the children of the marriage chamber mourne, so long as the bridegrome is with thē? |
A09339 | Can the deuill? |
A09339 | Can the posteritie of Adam? |
A09339 | Christ saith, Blessed are the peacemakers: but why are they blessed? |
A09339 | Christian men are trees of righteousnesse growing by the waters of the sanctuarie: but what trees? |
A09339 | Come, and see a man which hath told me all things that euer I did: Is not he the Christ? |
A09339 | Concerning their conference, it is said, Iesus knowing all things that should come vnto him, went forth, and said vnto them, Whome seeke ye? |
A09339 | Could the suffering of Christ, which was but for a short time, counteruaile euerlasting damnation, and so appease Gods wrath? |
A09339 | Dare any of you, hauing busines against another, be iudged vnder the vniust, and not vnder the Saints? |
A09339 | Darest thou presume to thinke of Gods mercie? |
A09339 | Dauid often was in this case, as namely when he saith, k Will the Lord absent himself for euer? |
A09339 | Declare how our loue should be a signe of Gods dwelling in vs? |
A09339 | Declare vnto vs some of the principall of these commandements? |
A09339 | Doe not I fill the heauen and earth, saith the Lord? |
A09339 | Doe we therefore through faith make the Law of none effect? |
A09339 | Doe wee here desire to doe the will of God in that perfection it is done by Angels? |
A09339 | Doe you desire the fauour of Monarks and Princes? |
A09339 | Doth his promise faile for euermore? |
A09339 | Eli said vnto her, How long wilt thou be drunken? |
A09339 | Ely said, Why doe ye such things? |
A09339 | Ephron said to Abraham, The land is worth foure hundreth shekels of siluer, what is that betweene me and thee? |
A09339 | Euery one of vs was borne in sinne,& by nature we are most wretched in our selues: now what an one is God? |
A09339 | Father, what an horrible monster am I? |
A09339 | Feare ye not me, saith the Lord? |
A09339 | Feelest thou that thy rebellious flesh carrieth thee captiue vnto sinne? |
A09339 | First as Saint Peter saith, it must mooue vs to eschewe euill and doe good: why? |
A09339 | First, we beleeue that Iesus Christ who was to be the Sauiour of mankinde, must needs be God: what is the reason hereof? |
A09339 | For conscience beares witnes; Of what? |
A09339 | For example, he knoweth that there is a God, and that this God must be worshipped: come to particulars, who God is? |
A09339 | For him whome God honoureth with the protection of his good angels, why should any mortall man despise? |
A09339 | For how can a child call him father, whome he cares not continually to displease through his lewd conditions? |
A09339 | For how can a man truly call God father, when he doubts whether he be the child of God, or no? |
A09339 | For how can they call God their father, that haue no loue to their brethren? |
A09339 | For how shall any glorifie God before he know him? |
A09339 | For how should he call God his father, who will not take the child of God for his brother? |
A09339 | For how should heauen bee your resting place, if on earth you were not troubled? |
A09339 | For if they haue it not, why is it said that these( namely the Iewes) haue no excuse because he came and spake to them? |
A09339 | For many when they are told of their dutie in this point, replie and say, What, tell you me of Conscience? |
A09339 | For the first Saint Iames saith, Is any sicke among you? |
A09339 | For the first point, whether there shall be a iudgement or not? |
A09339 | For the first we hold and teach, that Christs bodie and blood, are truely present with the bread and wine, beeing signes in the Sacrament: but how? |
A09339 | For the soules of the godly lie vnder the altar, and crie, How long Lord Iesus? |
A09339 | For this cause Moses that faithful seruāt of God saith, that the people of Israel dealt wrongfully with the Lord: why? |
A09339 | For thou wast made of God vnto me iustice: But should I feare, whether that one iustice would suffice two? |
A09339 | For vnto which of the Angels said be at any time, Thou art my Sonne, this day begat I thee? |
A09339 | For what can they say for themselues at the day of iudgement, when as now they haue freedome offered and will not accept of it? |
A09339 | For what doth your heart affect? |
A09339 | For what if the position of such and such certaine starres, doe demonstrate such an effect to ensue? |
A09339 | For what is an impenitent sinner? |
A09339 | For what is he to make the best of himselfe, what can he make of himselfe? |
A09339 | For what is the best of vs, but a lumpe of clay? |
A09339 | For what is the cause why men daily defile their bodies& soules with so many damnable practises, without any remorse of conscience? |
A09339 | For what is this, I pray you, but to sell time, and to take more of our neighbour, then right? |
A09339 | For what praise is it, if when ye be buffeted for your faults, ye take it patiently? |
A09339 | For what( saith the Apostle) shall we say to these things? |
A09339 | For wherefore did Christ ascend to heauen? |
A09339 | For who can loue God, especially when he is wounded by him? |
A09339 | For who can truly call GOD father, vnlesse hee haue the spirit of adoption, and be assured that he is the child of God? |
A09339 | For who separateth thee? |
A09339 | For why did not Abimelech commit adulterie? |
A09339 | For why should not a spirit as well haue societie with a witch, as to eate meate? |
A09339 | For why was he sanctified? |
A09339 | For why, say I, doubtest thou of his good will towards thee, who in mercy hath sent me a minister to cal thee vnto him? |
A09339 | For why? |
A09339 | For, I pray you, is God of lesse truth, because his truth is neglected, and derided of them that contemne it? |
A09339 | From the deuil? |
A09339 | From what? |
A09339 | From whence is this difference? |
A09339 | Further if it be eternall, it must either be? |
A09339 | Further, Christ being smitten, makes this answer: If I haue euill spoken, beare witnesse of the euill: but if I haue well spoken, why smitest thou me? |
A09339 | Further, it may be demanded, in what forme this Creede was penned? |
A09339 | Giue] If bread be ours, wherefore are we to aske it? |
A09339 | God for his part would haue all men to be saued: why then are they not? |
A09339 | God is iust and can not sinne: but if he lead men into temptation shal he not be the author of sinne? |
A09339 | God is loue we grant, but how may we know, that God is loue to vs? |
A09339 | God is my light, and my saluation, whome should I feare? |
A09339 | God is the strength of my life, of whom should I be afraid? |
A09339 | Gods name must bee hallowed among men: but howe is it done? |
A09339 | Good Master, what shall I doe, that I may possesse eternall life? |
A09339 | Had he such care to prouide a kingdome for his children before they were? |
A09339 | Had not these men so? |
A09339 | Halfe my goods? |
A09339 | Hast thou learning? |
A09339 | Hath Christ giuen himselfe for thee, and is thy conscience setled in this? |
A09339 | Hath God forgotten to be mercifull? |
A09339 | Hath God forgotten to be mercifull? |
A09339 | Hath god of his mercie giuen his own sonne to be my Sauiour, to shed his blood for me? |
A09339 | Hath he shut vp his tender mercie in displeasure? |
A09339 | Hath he shut vp his tender mercies in displeasure? |
A09339 | Hath not the potter power ouer the clay, to make of the same lumpe one vessell to honour, and another to dishonour? |
A09339 | Hath not the potter power to make of the same lumpe one vessell to honour, and another to dishonour? |
A09339 | Haue then the starres no force in inferiour things? |
A09339 | Haue they which keepe these commandements their praiers granted? |
A09339 | Haue ye not read in the law, how that on the Sabbath daies, the Priests in the Temple breake the Sabbath, and are blamelesse? |
A09339 | He hath blasphemed, what haue we any more neede of witnesses, he is worthie to die? |
A09339 | He said, Where haue ye laid him? |
A09339 | He said, Why wilt thou goe to him this day? |
A09339 | Hence it may be demanded whether Angels be of this Triumphant church or no? |
A09339 | Here further it may bee demaunded, who may vse the sword? |
A09339 | Here it may be asked, whether we may regard our dreames now, as Pilates wife did or no? |
A09339 | Here it may be demaunded, whether Christ and his religion may not be maintained by the sword? |
A09339 | Herod feare and reuerence Iohn Baptist, and heare him gladly? |
A09339 | His countenance fell down: and the Lord said vnto Cain, Why art thou so wrath? |
A09339 | How Christ beeing God, can be forsaken of God? |
A09339 | How and in what manner are wee to pray for our enemies? |
A09339 | How are the children of faithfull parents in the couenant? |
A09339 | How busily sought I the things of the world? |
A09339 | How can God manifest his loue to vs, he beeing a spirit inuisible? |
A09339 | How can a sinfull man hallow Gods name which is pure and holy in it selfe? |
A09339 | How can that be infinite iustice, which may any way be appeased by humane satisfactions? |
A09339 | How can that seruant please his master, which can not tel what he would haue done of him? |
A09339 | How can this be, seeing the deuill hath power to sinne; which is not from God? |
A09339 | How can this be? |
A09339 | How can this be? |
A09339 | How can we be assured of our continuance in grace: for we may fall as well as they doe? |
A09339 | How can we haue life eternal now, that are so miserable, and so ful of wants? |
A09339 | How comes this to passe? |
A09339 | How commeth it to passe that many after their Baptisme for a long time feele not the effect and fruit of it, and some neuer? |
A09339 | How doe the wicked enter into hell and the godly into heauen? |
A09339 | How doe you conceiue this one God in your minde? |
A09339 | How doe you know that such a man hath faith? |
A09339 | How doe you perswade your selfe that there is such a God? |
A09339 | How doth God bring men truely to beleeue in Christ? |
A09339 | How doth God humble a man? |
A09339 | How doth he shewe himselfe to be a King? |
A09339 | How else? |
A09339 | How excellent is thy mercie, O God? |
A09339 | How farre forth may we vse those Psalmes in which Dauid vseth imprecations against his enemies? |
A09339 | How if a man neuer keepe the condition, to which he bound himselfe in baptisme? |
A09339 | How is a man cleared from the guiltines and punishment of his sinnes? |
A09339 | How is a man indued with inherent righteousnes? |
A09339 | How is bread ours? |
A09339 | How is he accepted righteous before God? |
A09339 | How is it done? |
A09339 | How is it that I came forth of the wombe, to see labour& sorrow, that my daies should be consumed with shame? |
A09339 | How is that prooued? |
A09339 | How is the corruption of sinne purged? |
A09339 | How is this one God distinguished? |
A09339 | How is this sight of sinne wrought? |
A09339 | How know you that God gouerneth euery particular thing in the world by his speciall prouidence? |
A09339 | How know you that God hath forgiuen your sinne? |
A09339 | How know you that the Scriptures are the word of God, and not mens pollicies? |
A09339 | How many Gods are there? |
A09339 | How many Sacraments are there? |
A09339 | How many are mine iniquities& sinnes? |
A09339 | How many waies doth God heare mens praiers? |
A09339 | How may I know that the things I enioy are mine by Christ, and that I doe not vsurpe them? |
A09339 | How may a man know that he is iustified before God? |
A09339 | How may a man know whether Sathan be his God or not? |
A09339 | How may any man forgiue trespasses, seeing God onely forgiues sinne? |
A09339 | How may we be resolued that Iesus of Nazareth the sonne of Mary, was the sonne of God, and the Messias: he came but basely into the world? |
A09339 | How may we discerne of spirits? |
A09339 | How may we keepe our selues in God, and neuer commit the sinne to death? |
A09339 | How may we know that God dwelleth in vs, and we in him? |
A09339 | How may we know that God dwelleth in vs? |
A09339 | How may we know that God graunteth our prayers, made according to his will? |
A09339 | How may we know that our consciences will not condemne vs? |
A09339 | How may we preserue our selues against these seducers? |
A09339 | How must we heare Gods word that it may be effectuall to saluation? |
A09339 | How prooue you that an endeuour to purifie our selues, is a note of adoption? |
A09339 | How shall I reach my hand into heauen, that I may hold him sitting there? |
A09339 | How shall all men be cited to iudgement? |
A09339 | How shall they call on him, in whome they haue not beleeued? |
A09339 | How shall we that are dead to sinne, liue yet therein? |
A09339 | How shew you that these witnesses be authenticall, and to be beleeued? |
A09339 | How shew you that we are of God? |
A09339 | How then comes Herod to this outrage of wickednes, thus to abuse Christ? |
A09339 | How then may we knowe that our sinnes are washed away by Christ? |
A09339 | How then shall vngodly men, which are not halfe so wily, thinke to escape? |
A09339 | How then was he heard? |
A09339 | How then( saith he) can I doe this great wickednes, and sinne against God? |
A09339 | How will Christ trie and examine euery mans cause? |
A09339 | How( will some say) may we be resolued of this? |
A09339 | How? |
A09339 | Howe can Christ be subordinate vnto Gods election, seeing he together with the Father decreed all things? |
A09339 | Howe comes this to passe? |
A09339 | Howe if our Sauiour Christ Iesus should now dwell vpon the earth in pouertie and want, coulde not you be contented to bestowe halfe your goods on him? |
A09339 | Howe if the parties bee dead? |
A09339 | Howe shall not the ministration of the spirit be more glorious? |
A09339 | Howe then is this peculiar to the father, beeing common to all the three persons in trinitie? |
A09339 | Howe then( will some say) can these wordes stand with the former: for faith and distrust are flat contraries? |
A09339 | Howe will some say can this be? |
A09339 | I demande nowe, doest thou beleeue in Christ, O sinner? |
A09339 | I demaund now, what shall we say of him? |
A09339 | I demaunde, haue they not heard? |
A09339 | I did think vpon god and was troubled, I praied and my spirit was ful of anguish: Againe, Will the Lord absent himselfe for euer? |
A09339 | I did thinke vpon God and was troubled: my soule was full of anguish: and so he continueth on, saying, Will the Lord absent himselfe for euer? |
A09339 | I haue made a couenant with mine eyes, why then should I looke vpon a maide? |
A09339 | I loue you, saith the Lord, yet ye say, wherein haue we spoken against thee? |
A09339 | I made a couenant with mine eye, why then should I thinke on a maid? |
A09339 | I may bee said, What neede men pray to God that they might be able to number their daies? |
A09339 | I said of laughter, thou art madde, and of ioy, what is this that thou doest? |
A09339 | I will further sing, but what? |
A09339 | III Wel then, art thou secure? |
A09339 | IT might seeme to some, that this petition is superfluous, for what neede hee care for temptations, that hath the pardon of his sinnes? |
A09339 | If Adam by his fall did exclude himselfe from the earthly paradise, then how much more did he exclude himselfe from heauen? |
A09339 | If Adam, saith Barnard, had a downfal in Paradise, what shall we doe that are cast forth to the dunghill? |
A09339 | If Christ be on our side, who can be against vs? |
A09339 | If God be on our side, who can be against vs? |
A09339 | If I be a father where is my honour? |
A09339 | If I be a father, where is my feare? |
A09339 | If I be a master, where is my feare? |
A09339 | If a child be sicke, will the father cast him off? |
A09339 | If a man shall loose a part of his goods, what then doth he? |
A09339 | If circumcision were of such absolute great necessitie, why was it for the space of fourtie yeares in the desart intermitted? |
A09339 | If god in mercy couer his sinnes, why shouldst thou reueale them? |
A09339 | If he cursed, because the Lord said, Curse Dauid, what is he that dare say, Why doest thou so? |
A09339 | If it be demaunded for what ende must we looke vpon the worke of Gods creation? |
A09339 | If not to loue, be a note of the child of the deuil, what is the note of gods child? |
A09339 | If the creatures must be made ours by Christ, how comes it to passe that the vngodly haue such abundance of them? |
A09339 | If the memorie of sinnes past be a trouble to the godly man, oh what a racke? |
A09339 | If they say vnto me, What is his name? |
A09339 | If thou straightly markest iniquities, O Lord, who shall stand? |
A09339 | If thou, Lord, obserue what is done amisse, Lord who shall abide it? |
A09339 | If wee bee in the estate of grace vnder Gods fauour in Christ; howe may wee abide in it? |
A09339 | In asking things needfull, what is required? |
A09339 | In that he ascended, vvhat vvas it but that he also he descended first into the lowest part of the earth? |
A09339 | In this couenant what doth God promise to the partie baptized? |
A09339 | In time of mens sickenesse neighbours come in, but what say they? |
A09339 | In what part of a man is sanctification wrought? |
A09339 | In what part of man is it? |
A09339 | In what time is it wrought? |
A09339 | In whome is the corruption of nature? |
A09339 | Iob at the consideration of Gods maiesty in his works, saith, Beholde, I am vile, what shall I answer thee? |
A09339 | Is Christ deuided? |
A09339 | Is any so mad that hee will giue to the Earle the honour of the King —? |
A09339 | Is his mercy cleane gone for euer? |
A09339 | Is it for the preparing of a mansion place in the heauenly Ierusalem? |
A09339 | Is it not lawfull for me to doe as I will with mine owne? |
A09339 | Is it not lawfull to take at some time aboue the principall? |
A09339 | Is it time for your selues to dwel in your fieled houses; and this house to lie wast? |
A09339 | Is it true indeede that God will dwell on the earth? |
A09339 | Is not God a Lord and a King ouer thee? |
A09339 | Is not the Gospel therfore the power of God to saluation, because it is to such as beleeue not, the sauour of death to eternall death? |
A09339 | Is not the whole land before thee? |
A09339 | Is that enough thinke you? |
A09339 | Is then the vse of Astrologie vtterly impious? |
A09339 | Is this to call God Father? |
A09339 | Is thy conscience stung with sinne? |
A09339 | It is God that iustifieth, who shall condemne? |
A09339 | It is an high fauour for a man to be familiar with a prince; howe much more then to bee familiar with the king of kings the mightie Iehoua? |
A09339 | It is no easie thing to pray: for to a man of himselfe it is as easie to mooue the whol earth with his hand: how then comes it that we pray? |
A09339 | It is true indeed God is all in all euen in this life: but howe? |
A09339 | It is true indeede: but wherefore was he an vsurper? |
A09339 | It will be said, where is it written that scripture is scripture? |
A09339 | It will bee said, what kind of presence is this? |
A09339 | Know ye not that all we which haue beene baptized into Iesus Christ haue beene baptized into his death? |
A09339 | Know ye not that all we which haue beene baptized into Iesus Christ, haue beene baptized into his death? |
A09339 | Know ye nothing? |
A09339 | Lastly, would you know, whether now liuing you be dead, that beeing dead you may liue for euer? |
A09339 | Lead vs not into temptation: howe is that done? |
A09339 | Let me know but one thing of you: these doubtings which you feele, doe you like them? |
A09339 | Let vs heare an example of those things which God will graunt, when we pray? |
A09339 | Let vs nowe come to ours selues, and first tell me what is the naturall estate of man? |
A09339 | Let vs proceed further: Is not the same Lord also a most righteous iudge? |
A09339 | Miserable man that I am, who shall deliuer me from this bodie of death? |
A09339 | Must we of necessitie follow all the petitions in conceiuing a praier? |
A09339 | Must we then vse Gods creatures onely for necessitie? |
A09339 | My God, my God, why hast thou forsaken me? |
A09339 | My soule thirsteth for God, euen for the liuing God, when shall I come and appeare before the presence of God? |
A09339 | My soule why dost thou faint and quaile? |
A09339 | Not as Cain: he was of that euill one[ Sathan,] and slue his brother: and wherefore slue he him? |
A09339 | Now from whence commeth all this? |
A09339 | Now hence it may be demanmanded, whether ministers may handle the worde of God priuately or no? |
A09339 | Now how is that done? |
A09339 | Now if Elias can not set downe a iust number for the time past, which a meane man many do, what shal we think that he can do for the time to come? |
A09339 | Now it may be asked in what manner do the angels obey God? |
A09339 | Now it may be demanded, how both these can be true? |
A09339 | Now let all men iudge in their owne consciences, whether as I haue said, this be not more then senselesse madnesse? |
A09339 | Now let me heare a little how you lead your life, and haue your conuersation among men? |
A09339 | Now let the Church of Rome speake what are the workes of which any man may most of all boast? |
A09339 | Now shall an earthly father haue this care for his children: and shall not our heauenly father much more prouide for those that feare and loue him? |
A09339 | Now shall we say, that all such are without faith? |
A09339 | Now some might hereupon say, it is true indeede, God knowes who are his; but how may I be assured in my selfe that I am his? |
A09339 | Now then shall we grieue the holy Ghost by sinning, seeing we reape such benefit by his aboad? |
A09339 | Now then what must we doe in this case? |
A09339 | Now then, what wilt thou doe in this case? |
A09339 | Now then, would any be freed from this fearefull bondage? |
A09339 | Now these Baalims, what are they? |
A09339 | Now towards all these, how ought a man to behaue himselfe in praier? |
A09339 | Now what doth the Pope els, when he takes vpon him authoritie to make such lawes as shall bind the cōscience, as properly and truely as Gods lawes? |
A09339 | Now what doth this teach vs? |
A09339 | Now what is this, to thirst? |
A09339 | Now, what is the danger of this man? |
A09339 | Nowe in handling the last iudgement, we are to consider these points: I. whether there shall be a iudgement or not? |
A09339 | Nowe of these two commandements which must be obeied? |
A09339 | Nowe some may aske, whence was this foode? |
A09339 | Nowe what did this mooue him vnto? |
A09339 | Nowe what is the comfort in this case? |
A09339 | Nowe what is to be thought of this mans estate? |
A09339 | Nowe what shall he doe in this case? |
A09339 | O Ephraim, what shall I doe vnto thee? |
A09339 | O Iudah, how shall I entreate thee? |
A09339 | O Lord my God, if thou shalt weigh my sinnes, and them peruse: What one shall then escape and say, I can my selfe excuse? |
A09339 | O Lord, what earthly man doth know, the errours of this life? |
A09339 | O graue, where is thy victory? |
A09339 | O how faint is faith in me? |
A09339 | O miserable man ● who shall deliuer me from this body of death? |
A09339 | O sonne of God, how long hast thou abased thy selfe for me? |
A09339 | O then what shal I doe? |
A09339 | O thou of litle faith, why didst thou doubt? |
A09339 | O thou of little faith, why hast thou doubted? |
A09339 | O with what a deadly and venemous heart did I hate mine enemies? |
A09339 | O wretched man that I am, who shal deliuer me from this bodie of death? |
A09339 | OVile helbound, thou art my slaue and my vassall, why then shakest thou off my yoke? |
A09339 | Of Iob, Behold, I am vile, what shall I answer thee? |
A09339 | Of Zuinglius, when in the fielde he was wounded vnder the chinne with a speare: O what happe is this? |
A09339 | Of this Dauid often complained in the Psalmes: of this the children of Israel speake when they say, Why hast thou hardned our hearts from thy waies? |
A09339 | Oh Lord God and deere father, what shall I say that feele all things to bee( in manner) with me as in the wicked? |
A09339 | Our Sauiour Christ calleth Iudas a deuill, and we know his leud life and fearefull end: now what are we better then Iudas by nature? |
A09339 | Our redemption, what a wonderful worke is it, but how few consider of it, or regard it? |
A09339 | Paul complaines that he is sold vnder sinne, and cries pitifully, O miserable man that I am, who shall deliuer me from this bodie of death? |
A09339 | Paul saith, I desire to be dissolued: and againe, O miserable man, who shall deliuer me from this bodie of death? |
A09339 | Peter said to Ananias, Why hath Satan filled thine heart that thou shouldest lie? |
A09339 | Peter saith to Ananias: Why hath Satan filled thine heart, that thou shouldest lie vnto the Holy Ghost? |
A09339 | Put the case that a man full bodied is taken with a pleuresie, the moone beeing in Leone, what must be done? |
A09339 | Q. Doe not good works then make vs worthie of eternall life? |
A09339 | Q. Howe commeth it to passe that all men are thus defiled with sinne? |
A09339 | Q. Howe did he fulfill the lawe? |
A09339 | Q. Howe doth God prepare mens heartes? |
A09339 | Q. Howe doth God worke this sorrowe? |
A09339 | Q. Howe doth a man apply Christ vnto himselfe, seeing we are on earth, and Christ in heauen? |
A09339 | Q. Howe is this Sauiour called? |
A09339 | Q. Howe many sortes of sinne are there? |
A09339 | Q. Howe was he made man void of sinne? |
A09339 | Q. Shew me howe euery part of man is corrupted with sinne? |
A09339 | Q. VVhat followes after this sorrow? |
A09339 | Q. VVhat is an other meaues of increasing faith? |
A09339 | Q. VVhat is the curse of God in this life? |
A09339 | Q. VVhat manner of bondage is this? |
A09339 | Q. t What things must a Christian mans heart desire? |
A09339 | Q: How doth he make satisfaction? |
A09339 | Q: How oft did he sacrifice himselfe? |
A09339 | Q: Howe doth he worke the meanes of saluation? |
A09339 | Q: VVhat death did he suffer when he sacrificed himselfe? |
A09339 | Q: VVhat is the n Altar? |
A09339 | Q: VVhat is this sacrifice? |
A09339 | Q: VVho was the priest? |
A09339 | Q: VVhy is he a priest? |
A09339 | Q: What be the offices of Christ to make him an al- sufficient Sauiour? |
A09339 | Rebecca, when the two twinnes stroue in her wombe, what did shee? |
A09339 | Rebecca, when two twins stroue in her wombe was troubled and saide, Why am I so? |
A09339 | S. Luke saith, that a certaine woman was bound of Satan eighteene yeeres, but what was shee? |
A09339 | Saint Bernard had learned better diuinitie, when he said, Who is iust, but he that beeing loued of God, returnes loue to him againe? |
A09339 | Say not to me, I haue sinned: how shall I be freed from so many sinnes? |
A09339 | Seeing all things must be dissolued, what manner of men ought we to be in holy conuersation and godlines? |
A09339 | Seest thou how farre a reprobate may goe? |
A09339 | Seuenthly, some may aske in what space of time did God make the world? |
A09339 | Shall I iustifie the wicked ballances, and the bagge of deceitfull waights? |
A09339 | Shall we say our sanctification, whereby we are renewed to the image of God in righteousnes and true holines? |
A09339 | Should not a people enquire as their God? |
A09339 | Should we returne to break thy commandements, and ioyne in affinitie with the people of such abomination? |
A09339 | Some may say, if workes merit not why are they mentioned in the promises? |
A09339 | Some men vse to obiect and say, what did God all that while before the world was? |
A09339 | Some will peraduenture aske what rule wee haue to direct vs herein? |
A09339 | Some will say, howe can Christs death which now is not, because it is long agoe past and ended, kill sinne in vs nowe? |
A09339 | Some will say, howe shall we get this preferment for them? |
A09339 | Some will say, what a faith haue they? |
A09339 | Some will say, what then shall be? |
A09339 | TO returne againe to that which was before mentioned: shall we beleeue all that say they haue the spirit? |
A09339 | Tel me one thing plainly: you say you feele no assurance of Gods mercie? |
A09339 | Tell me then, doest thou thinke that all the world shall be saued? |
A09339 | The Lord saith to Moses, Why criest thou? |
A09339 | The Lord vouchsafeth to bring thee into the way of the elect, why art thou a stumbling blocke vnto thy selfe? |
A09339 | The Pharises said to Christs disciples, Why eates your master with Publicans and sinners? |
A09339 | The Prophet Amos reprooueth the people, because they dranke wine in bowles, and annointed themselues with the chiefe oyntments: but why? |
A09339 | The Schoolemen demaund whether a man may be made sure of his Election? |
A09339 | The consideration of this made Paul to say, I desire to be dissolued: but what is the cause of this desire? |
A09339 | The cup, is the new testament by a figure: why may not the bread be the bodie of Christ by a figure also? |
A09339 | The cuppe of blessing which we blesse, is it not the communion of the blood of Christ? |
A09339 | The fifth and last point is, what ariseth of this vnion? |
A09339 | The first is to read diligently the word of God, concerning those matters about which they are to pray:& what then? |
A09339 | The first is, in what order men shall haue fellowship with God? |
A09339 | The first is, what is meant by this giuing? |
A09339 | The first is, what kinde of Vnion this is? |
A09339 | The first is, what was the cause that mooued Christ to complaine? |
A09339 | The first question is, who was incarnate ● or, made man? |
A09339 | The first wordes, my God, my God, are speeches of faith: yet the latter, why hast thou forsaken me? |
A09339 | The first, What is, that particular thing, which faith apprehendeth? |
A09339 | The first, what kind of sacrifice it was? |
A09339 | The first, whether there be a resurrection or no? |
A09339 | The first, whether things ordained and made by God, may become vncleane or no? |
A09339 | The first, who is the author of forgiuenes of sinnes? |
A09339 | The first, who praied? |
A09339 | The fourth point is, after what manner sinne is forgiuen? |
A09339 | The fourth point is, whether there be any more reall priests of the newe Testament beside Christ or no? |
A09339 | The fourth question is, with what affection a man must praie? |
A09339 | The heart is deceitfull and wicked aboue all things, who cā know it? |
A09339 | The last wordes, why hast thou forsaken me? |
A09339 | The like was the estate of the Church making her mone vnto God in Esay, g O Lord, why hast thou made vs to erre from thy waies? |
A09339 | The people of Israel beeing in grieuous a ● fliction, how doe they pray? |
A09339 | The prophet Esay after that hee had set forth Gods maiestie very worthily, he comes in with this conclusion: To whom thē will ye likē God? |
A09339 | The rich neede not say, Giue vs,& c. for they haue abundance already, and what neede they aske that which they haue? |
A09339 | The second is, a troubled conscience, whereof Salomon saith, A troubled spirit, who can beare it? |
A09339 | The second is, by whome? |
A09339 | The second is, what are the things vnited? |
A09339 | The second point followeth, namely what God is? |
A09339 | The second point is, According to which nature he was a priest: whether in his manhood, or in his godhead, or both togither? |
A09339 | The second point is, in what thing this communion consisteth? |
A09339 | The second point is, to whom remission of sinnes is giuen? |
A09339 | The second point is, what is the very thing giuen? |
A09339 | The second question is, how oft Christ offered himselfe? |
A09339 | The second question is, to whome things ordained of God are pure? |
A09339 | The second question is, what kind of actiō praier is? |
A09339 | The second question is, what manner of man the sonne of God was made? |
A09339 | The second question is, where this third heauen is? |
A09339 | The second thing is the knowledge of Gods will: for otherwise howe shall we doe it? |
A09339 | The second, In what order faith apprehends Christ? |
A09339 | The souldiers asked him, saying, What shall we doe? |
A09339 | The third point is the replie of the Saints to Christ againe, in these words, Lord, when saw we thee an hungred, and fedde thee? |
A09339 | The third point is, that Christ drinketh the vineger offered: but when? |
A09339 | The third point is, to whome he praied? |
A09339 | The third point is, what is the meanes whereby pardon of sinne is procured at Gods hand? |
A09339 | The third point, After what order he is a priest? |
A09339 | The third question is, what is the forme or rule according to which wee are to pray? |
A09339 | The third question is, what is the fruit of this sacrifice? |
A09339 | The third question is, who they are to whome all things are vncleane? |
A09339 | The third question is, why the sonne of God must become man? |
A09339 | The which if it be true, why should not the deuill be iust? |
A09339 | Then he came to himselfe, and said, How many hired seruants at my fathers haue bread ynough, and I die for hunger? |
A09339 | Then said he vnto her, Feare not, but what sawest thou? |
A09339 | Then said he vnto her, What fashion is he of? |
A09339 | Then said the woman; Whome wilt thou I call vp vnto thee? |
A09339 | There is vtterly a fault among you, because ye goe to law one with another: why rather suffer ye not wrong? |
A09339 | Therefore who is it that maketh this conclusion for thee, that thou art predestinate to euerlasting life? |
A09339 | These and such like sayings, what argue they but your grosse ignorance? |
A09339 | They answered and said vnto him, Thou art altogither borne in sinnes, and doest thou teach vs? |
A09339 | They asked him, saying, Lord, wilt thou restore at this time the kingdome of Israel? |
A09339 | They will both runne and ride from place to place day and night, both by sea and land: but for what? |
A09339 | Thinkest thou I can not praie to my father, and he will giue me moe then twelue legions of Angels? |
A09339 | Thirdly it may be demanded, whethether the common iudgement giuen of Francis Spira that he is a reprobate be good or no? |
A09339 | Thirdly it may bee demaunded, why God created this third heauen? |
A09339 | This Paul declareth to the Romanes: l in afflictions God sheds abroad his loue in their hearts, by the holy Ghost, which is giuen to them: but how? |
A09339 | This befell Christ on the crosse, f My God( saith he) my God, why hast thou forsaken me? |
A09339 | This comming implies a stopping: but how should Gods kingdome be hindred? |
A09339 | This day] We say not here this weeke, this moneth, this age, but this day; what meanes this? |
A09339 | This further appeareth in that he saith in an other place, c Why art thou cast downe my soule? |
A09339 | This made Ieremie say, The heart of man is deceitfull and wicked aboue all things, who can know it? |
A09339 | This the Lord signified when he said to Adam, Adam where art thou? |
A09339 | This was the complaint of Gedeon, Did not the Lord bring vs out of Egypt? |
A09339 | Thou miserable wretch, doest thou feele thy selfe gracelesse, and wilt thou beare the face of a Christian? |
A09339 | Thus he requires the obedience of the morall lawe: but why? |
A09339 | Thus saith the Lord God of hostes, Goe, get thee to that treasurer, to Shebnah the steward of the house, and say, What hast thou to doe here? |
A09339 | Thus they annihilate Gods commandement, yea& more then this, whither tends all that they teach but to the very murdering of soules? |
A09339 | To come more neere the matter; you say the flesh begets in you wauerings, doubtings, and distrustings: what then? |
A09339 | To his friend comming vnto him, What shall I say vnto you? |
A09339 | To what condition is the partie baptized, bound? |
A09339 | To whome is woe? |
A09339 | VVHat doest thou beleeue concerning God? |
A09339 | VVHether a man is to vse a voice in praier? |
A09339 | VVHether doth repentance alwaies goe with teares or not? |
A09339 | VVHether hee that repents is to make restitution if hee haue taken any thing wrongfully from his neighbour? |
A09339 | VVhence then, I pray you, doth this curious diuiner foreshew the trueth, but by an inward& secret instinct from the diuell? |
A09339 | Vnlesse that concupiscence were a sinne, where would or could be that vehement and hote combate betwixt the flesh and the spirit? |
A09339 | WHat is God? |
A09339 | We can not perswade our selues of perseuerance, seeing men so commonly fall away from Christ among vs? |
A09339 | We dare not so much as speake of an earthly king vnreuerently, what reuerence then do we owe vnto Christ the king of heauen and earth? |
A09339 | We neede not releeue them often, neede we? |
A09339 | We see that there is no man, vnles he be desperately wicked, but will make some conscience of killing and stealing ● and why is this? |
A09339 | Well then, peraduenture this came from mine owne selfe? |
A09339 | Well thou; art thou a man which hast made little conscience of thy speech and talke? |
A09339 | Well, doe they aboue all things seeke the kingdome of GOD? |
A09339 | Were they ashamed when they had committed abomination? |
A09339 | What a case am I in then? |
A09339 | What anguish of conscience had the theefe vpon the crosse for his former life in his present conuersion at the houre of death? |
A09339 | What are the ordinarie or vsuall meanes for the obtaining of faith? |
A09339 | What are these commandements? |
A09339 | What are they? |
A09339 | What be his chiefe properties? |
A09339 | What be the sixe latter? |
A09339 | What be the workes of God? |
A09339 | What be those euill actions that are the fruites of this corruption? |
A09339 | What bee the speciall things in which you leade your conuersation? |
A09339 | What beleeuest thou? |
A09339 | What beleeuest thou? |
A09339 | What benefits doth a man receiue by his faith in Christ? |
A09339 | What can we any way deserue, when our full recompence must be of mercie? |
A09339 | What causeth this feare? |
A09339 | What difference is then betweene the godly and the wicked? |
A09339 | What doe you inferre vpon this, if it be the last time as you haue saide? |
A09339 | What dost thou beleeue cōcerning man,& cōcerning thine own selfe? |
A09339 | What followes, i ● in any temptation he be ouercome, and through infirmitie fall? |
A09339 | What followeth after a man hath gotten the victorie in any temptation or affliction? |
A09339 | What followeth after all this? |
A09339 | What followeth after death? |
A09339 | What gesture is to be vsed in praier? |
A09339 | What goeth with repentance? |
A09339 | What graces of the Spirit doe vsually shew themselues in the heart of a man sanctified? |
A09339 | What hurt comes to man by his sinne? |
A09339 | What if a man after the receiuing of the Sacrament, neuer finde any such thing in himselfe? |
A09339 | What if a man can not come to the speech of them with whome he would be reconciled; or if he doe, what if they will not be reconciled? |
A09339 | What is Iesus Christ? |
A09339 | What is a Sacrament? |
A09339 | What is all this, but to place the Pope in Gods roome, and to robbe the Lord of his Maiestie? |
A09339 | What is done in Baptisme? |
A09339 | What is done in the Lords Supper? |
A09339 | What is faith? |
A09339 | What is faith? |
A09339 | What is it then? |
A09339 | What is it therefore to beleeue in him? |
A09339 | What is it to be sanctified? |
A09339 | What is one reason? |
A09339 | What is one? |
A09339 | What is praier? |
A09339 | What is sinne? |
A09339 | What is sorrowe for sinne? |
A09339 | What is that? |
A09339 | What is that? |
A09339 | What is that? |
A09339 | What is the cause that almost all the world liue in securitie, neuer almost touched for their horrible sinnes? |
A09339 | What is the cause that first we craue things for the bodie, and in the second place those which concerne the soule? |
A09339 | What is the cause that they can doe so? |
A09339 | What is the cause why the Lord doth oft deferre his blessings after our prayers? |
A09339 | What is the curse after this life? |
A09339 | What is the curse due to man in the ende of this life? |
A09339 | What is the effect of that which these witnesses testifie? |
A09339 | What is the estate of all men after death? |
A09339 | What is the first of them? |
A09339 | What is the first? |
A09339 | What is the fourth? |
A09339 | What is the greatest measure of faith? |
A09339 | What is the least measure of true faith that any man can haue? |
A09339 | What is the receiuer? |
A09339 | What is the second? |
A09339 | What is the second? |
A09339 | What is the third? |
A09339 | What is the third? |
A09339 | What is the time appointed for praier? |
A09339 | What is the vse of the word of God preached? |
A09339 | What is this lie which you speake of? |
A09339 | What is this to be iustified before God? |
A09339 | What is this want of good name? |
A09339 | What is your temptation as touching faith? |
A09339 | What lacketh? |
A09339 | What madnes then is it, for vs to thinke that we should merit the kingdome of heauen by works, that can not merit so much as bread? |
A09339 | What meanes doe you finde most effectuall to strengthen your faith, to increase Gods graces in you, and to raise you vp againe when you are fallen? |
A09339 | What meanes is there for thee to escape this damnable estate? |
A09339 | What meaneth the bread and wine, the eating of the bread, and drinking of the wine? |
A09339 | What meaneth the sprinkling or dipping in water? |
A09339 | What merits of his owne can he that is set at libertie bragge of, who if he had his merits should haue beene condemned? |
A09339 | What mooneth you to deliuer vnto vs all these notes and signes of our newe birth, and communion with Christ? |
A09339 | What mooueth you to thinke so? |
A09339 | What neede men vse prayer, considering God in his eternall coūsell hath certenly determined what shall come to passe? |
A09339 | What of all this? |
A09339 | What other fruits is there of true loue? |
A09339 | What other note is there of true loue? |
A09339 | What other reason haue you? |
A09339 | What other signe haue you of Gods dwelling in vs? |
A09339 | What other signe is there that God is loue to vs? |
A09339 | What other things are we to doe, that we may continue? |
A09339 | What outward meanes must we vse to obtaine faith and all blessings of God which come by faith? |
A09339 | What place must we praie in? |
A09339 | What proceedes of them? |
A09339 | What profit comes by beeing thus iustified? |
A09339 | What profit commeth by his Sacrifice? |
A09339 | What profiteth the image? |
A09339 | What saith the Scripture? |
A09339 | What saith the diuine Oracles? |
A09339 | What sentence will he giue? |
A09339 | What shall I say vnto them? |
A09339 | What shall a true receiuer feele in himselfe after the receiuing of the Sacrament? |
A09339 | What shall be the comming to iudgement? |
A09339 | What shall we say then? |
A09339 | What shall we say then? |
A09339 | What signe is there of this sorrow? |
A09339 | What signe is there to know this day from other daies? |
A09339 | What sinnes may I finde in my selfe by them? |
A09339 | What state shall the godly be in after the day of iudgement? |
A09339 | What state shall the wicked be in after the day of iudgement? |
A09339 | What then is the true marke of one which hath fellowship with God? |
A09339 | What then thinke you, must those licensed rogues and beggers by authoritie, I meane all idle Monkes and Abby- lubbers haue? |
A09339 | What then will some say, must there be nothing but darkenes? |
A09339 | What thinkest thou Simon? |
A09339 | What traytor? |
A09339 | What will you doe? |
A09339 | What will you that I come vnto you with a rod, or in the spirit of meekenes? |
A09339 | What will you then say of the man that said, a Lord I beleeue, Lord helpe mine vnbeleefe? |
A09339 | What wretch and villaine? |
A09339 | What, shall I feare least that one be not sufficient for vs both? |
A09339 | What, shall some be saued, and some condemned? |
A09339 | What? |
A09339 | What? |
A09339 | What? |
A09339 | What? |
A09339 | When Christ asked, Who say men that I am? |
A09339 | When Dauid said, Lord into thy hands I commend my spirit; what was the reason of this boldnesse in him? |
A09339 | When Moses said nothing, but onely desired in heart the helpe and protection of God at the red sea, the Lord said vnto him: why criest thou vnto me? |
A09339 | When Paul persecuted such as called on the name of Christ, he thē f ● om heauē cried, Saul, Saul, why persecutest thou me? |
A09339 | When Shemi came foorth and cursed Dauid, and flung stones at him, what did he? |
A09339 | When a man by restoring shall discredit himselfe: howe shall he restore and keep his credit? |
A09339 | When mens hearts are thus prepared, howe doth God ingraft faith in them? |
A09339 | When shall a Christian heart come to this full assurance? |
A09339 | When shall a man then see the effect of his baptisme? |
A09339 | When the Eunuch was conuerted by Philip, he said, What doth let me to be baptised? |
A09339 | When the Israelites came into the land of Canaan, the Cananites were not at the first wholly displaced ● Why? |
A09339 | When the false prophets among the Iewes and the Priests would not beleeue that Ieremie was sent of God: what saith he? |
A09339 | When they heard these things, they were pricked in heart, and said vnto Peter, and the rest of the Apostles, Men and brethren, what shall we doe? |
A09339 | Whence comes this chaunge, that thy blessed sonne is in my roome, but of thy vnspeakable mercie? |
A09339 | Where consider two circumstances, the first, to whome? |
A09339 | Where is the word of God to be found? |
A09339 | Where then is the value and dignitie of other works? |
A09339 | Wherefore doth the wicked centemne God? |
A09339 | Wherefore hidest thou thy face, and takest me for thine enemie? |
A09339 | Wherefore how can reprobates be perswaded that they are elected? |
A09339 | Wherefore is the liuing man sorrowfull? |
A09339 | Wherefore is the liuing man sorrowfull? |
A09339 | Whether are we to praie to the sonne and the holy Ghost as to the Father? |
A09339 | Whether are we to preferre the glorie of God before the saluation of our soules? |
A09339 | Whether doth an oath bind conscience if by the keeping of it there follow losses and hindrances? |
A09339 | Whether iesting be tollerable in any sort, or not? |
A09339 | Whether is a man bound to forgiue all debts? |
A09339 | Whether is it possible for a man to pray in reading of a praier? |
A09339 | Whether is iustifying faith commanded in the law? |
A09339 | Whether may a man flie in the plague time? |
A09339 | Whether may a man lawfully pray this petition, and yet sue him at the law, who hath done him wrong? |
A09339 | Whether may it be lawfull for vs in praier to say, not our father, but my father? |
A09339 | Whether may not a man lie, if it be for the procuring of some great good to our neighbour, or to the whole countrey where we are? |
A09339 | Whether may we pray for all men or no? |
A09339 | Whē Samuel is sent to annoint Dauid, he answereth the Lord and saith, Howe can I goe? |
A09339 | Which of you shall haue an oxe, or an asse fallen into a pit, and will not straightway pull him out on the Sabbath day? |
A09339 | Who can here complaine of God? |
A09339 | Who can say, I am of the Elect? |
A09339 | Who is or can be so carefull for the ornament& preseruation of any worke as the craftes- master? |
A09339 | Who is that ouercommeth this world, but he which beleeueth that Iesus is that Sonne of God? |
A09339 | Who is the vpright man? |
A09339 | Who shall any thing to the charge of Gods chosen? |
A09339 | Who shall be the iudge? |
A09339 | Who shall lay any thing to the charge of Gods chosen? |
A09339 | Who( saith he) created the reprobates, but God? |
A09339 | Why art thou cast downe my soule? |
A09339 | Why art thou disquieted within me? |
A09339 | Why boastest thou thy selfe in thy wickednesse, O man of power? |
A09339 | Why did he so? |
A09339 | Why doe the godly die, seeing Christ by death hath ouercome death? |
A09339 | Why doe wicked men and vnbeleeuers die? |
A09339 | Why doth God deferre to heare the praiers of his seruants? |
A09339 | Why doth not God alwaies heare mens praiers? |
A09339 | Why doth the Sacrament seale vnto vs the mercies of God? |
A09339 | Why is Christ a prophet? |
A09339 | Why is he also a King? |
A09339 | Why is the Sacrament the instrument of the Spirit to conuey the mercies of God into our hearts? |
A09339 | Why is this petition, Hallowed be thy name, set in the first place? |
A09339 | Why must a Sacrament represent the mercies of God before our eies? |
A09339 | Why must our Sauiour be both God and man? |
A09339 | Why saiest thou, O Iacob, and speakest, O Israel, my way is hid from the Lord, and my iudgement is past ouer by my God? |
A09339 | Why so? |
A09339 | Why so? |
A09339 | Why so? |
A09339 | Why then should men refuse any paines, or feare in the way? |
A09339 | Why, how then shall God bee worshipped? |
A09339 | Why, will some say, that is nothing, for the deuill and all the damned soules feele the power of the Almightie? |
A09339 | Why? |
A09339 | Why? |
A09339 | Why? |
A09339 | Will the Lord absent himselfe for euer? |
A09339 | Wilt thou breake a leafe driuen to and fro, and wilt thou pursue the drie stubble? |
A09339 | With how great malice of mind inwardly did I sley and murther? |
A09339 | With what diligence deceiued I? |
A09339 | With what pleasure and delectation like a glutton serued I my bellie? |
A09339 | With what violence and rage, yea with what feruēt lust committed I adulterie, fornication, and such like vncleannes? |
A09339 | Would not be so dealt with? |
A09339 | Would we nowe escape the second death after this life? |
A09339 | Would you haue the valor of knighthood? |
A09339 | Would you inioy Gods blessings which you wāt? |
A09339 | Would you men did so with you? |
A09339 | Wouldest thou then escape the iudgement of Christ at the last day? |
A09339 | Wouldest thou then liue eternally? |
A09339 | Wretch that I am, how haue I forgotten my selfe, and thee also my God? |
A09339 | You haue shewed how Christ doth make satisfaction, tell mee likewise howe he doth make intercession? |
A09339 | You haue shewed vs fully, that loue is a worke of adoption: Now shew vs how we may know whether we loue our brethren or not? |
A09339 | a Doest thou beleeue that thou canst not be saued but by the death of Christ? |
A09339 | and by thy hypocrisie offend God? |
A09339 | and by what meanes? |
A09339 | and by what? |
A09339 | and can hee that bringeth forth no fruite of his conuersion liue vnto God? |
A09339 | and doe you cherish them? |
A09339 | and hardened our hearts from thy feare? |
A09339 | and hath he of his mercie graunted vnto me the pardon of all my sinnes? |
A09339 | and how can they heare without a preacher? |
A09339 | and how doe these cup- companions spend their time? |
A09339 | and how shall they beleeue in him, of whome they haue not heard? |
A09339 | and is not truth banished out of our coasts; considering that for gaines and outward commodities men make no bones of glosing and dissembling? |
A09339 | and may he not therefore giue thee a lawe, to keep, and punish thee with hell fire, if thou breake it? |
A09339 | and shall not God be more carefull then man? |
A09339 | and w ● y art thou so di ● quieted in me? |
A09339 | and what aile you? |
A09339 | and whereby he hath gotten the victorie? |
A09339 | and whome hast thou here? |
A09339 | and why art thou disquieted in me? |
A09339 | and why, but because it pleased him? |
A09339 | and will he shew no more fauour? |
A09339 | and will he shewe no more fauour? |
A09339 | and will he shewe no more fauour? |
A09339 | and wilt thou neglect the Ministers, and the preaching of the word? |
A09339 | and with whome hast thou left those few sheepe in the wildernesse? |
A09339 | and, Who shal seuer vs from the loue of Christ? |
A09339 | at this very speech he is conuerted, and saide, Who art thou, Lord: what wilt thou that I doe? |
A09339 | behold the heauens, and the heauens of heauens are not able to containe thee: how much lesse is this: house that I haue built? |
A09339 | but why pleased it him? |
A09339 | c Bernard saith, What, is not desire a voice? |
A09339 | c God promiseth thee immortalitie, when thou goest out of this world, and doest thou doubt? |
A09339 | can our sinnes turne to our good? |
A09339 | cast off all meanes? |
A09339 | doest not thou iudge and auenge our blood on them that dwell on the earth? |
A09339 | doest thou not iudge and aueuge our blood on them that dwell on the earth? |
A09339 | doth his promise faile for euermore? |
A09339 | doth his promise faile for euermore? |
A09339 | either were ye baptized in the name of Paul? |
A09339 | for hee curseth, euen because the Lord hath bidden him curse Dauid, who dare then say, Wherefore hast thou done so? |
A09339 | for we must all appeare before the iudgement seat of Christ: but some will aske, howe doth one iudge another? |
A09339 | from God? |
A09339 | from men? |
A09339 | from the liuing to the dead? |
A09339 | hath God forgotten to be mercifull? |
A09339 | hath God forgotten to be mercifull? |
A09339 | hath he set open as it were the ve ● ie gates of hell, and shall we yet lie weltring in our damnable waies and in the shadowe of death? |
A09339 | hath it not bin told you from the beginning? |
A09339 | hath not Dauid rather sent his seruants vnto thee, to search the citie, to spie it out, and to ouerthrow it? |
A09339 | haue you not heard? |
A09339 | his words are these: Who knowes if he be worthie loue or hatred? |
A09339 | how could god wipe away your teares from your eies in heauen, if on earth you shead them not? |
A09339 | how did he imploy himselfe? |
A09339 | how great is my selfe loue? |
A09339 | how hard is my heart? |
A09339 | how he must be worshipped? |
A09339 | how little is my loue to thee or thy people? |
A09339 | how shall I reach vp mine hand to heauen that I may lay hold of him sitting there? |
A09339 | howe may I knowe that this my knowledge is effectuall to saluation? |
A09339 | if I be a father, where is my honour? |
A09339 | if I be a lord, where is my feare? |
A09339 | if thou hast receiued it, why reioycest thou, as though thou hadst not receiued it? |
A09339 | is his mercie cleane gone for euer? |
A09339 | is not God all in all vnto vs euen in this life? |
A09339 | is there vnrighteousnesse with God? |
A09339 | it is God that iustifieth, who shall condemne? |
A09339 | it is God that iustifieth, who shall condemne? |
A09339 | may not for all that, any that is so tempted, by Satans pollicie, refell this great comforter, by his owne argument? |
A09339 | may not the aspects of such as thou yet knowest not, hinder that, and produce the contrarie? |
A09339 | may we not prouide for the time to come? |
A09339 | mine owne iustice? |
A09339 | must we be as perfect as they? |
A09339 | nay how can hee suffer it? |
A09339 | of their children, or of strangers? |
A09339 | of whō doe the kings of the earth take tribute, or poll money? |
A09339 | or doe you take any pleasure in them? |
A09339 | or from the deuill? |
A09339 | or vvhat agreement hath the temple of God with idols? |
A09339 | or vvhat part hath the beleeuer vvith the infidel? |
A09339 | or what hast thou, that thou hast not receiued? |
A09339 | or what similitude wil ye set vp of him? |
A09339 | saith the Lord to Eliah, seest thou how Ahab is hūbled before me? |
A09339 | shall God accept the worke of one man for another, and not accept the righteousnesse of Christ for vs? |
A09339 | shall Pharao confesse his sinne, nay shall Satan beleeue and tremble? |
A09339 | shall one man satisfie for another, and shall not Christ by his righteousnes satisfie for vs? |
A09339 | shall we say that workes doe make vs iust? |
A09339 | so sore with paine opprest: With thoughts why dost thy selfe assaile? |
A09339 | straight hee goes out to the wise man: is this to beleeue in God? |
A09339 | t And Dauid saith, My God, my God, why hast thou forsaken me? |
A09339 | the King said, What haue I to doe with you, ye sonnes of Zeruiah? |
A09339 | the bread which we breake, is it not the communion of the bodie of Christ? |
A09339 | these terrours of the minde? |
A09339 | this dulnesse and frowardnes of thy heart? |
A09339 | this weaknesse and sicknesse of thy bodie? |
A09339 | to men or angels? |
A09339 | truely he stood in awe of God, and therefore said, What haue I to doe with you, ye sonnes of Zeruiah? |
A09339 | v. 24. he crieth out, O wretched man that I am, who shall deliuer me from this bodie of death? |
A09339 | was Paul crucified for you? |
A09339 | was Paul crucified for you? |
A09339 | was it not lawfull for them to doe so? |
A09339 | was it not to giue gifts vnto his Church? |
A09339 | were they illuminated by the light of the spirit? |
A09339 | what a gybbet will it be to the heart of him that wants grace? |
A09339 | what a one he is? |
A09339 | what are all these( I say) and many other euills, but the beginnings and certaine flashings of the fire of hell? |
A09339 | what needes any lawes, Princes, Magistrates, or gouernment? |
A09339 | what needes walking in mens ordinarie callings? |
A09339 | what needs the preaching of the word, and receiuing of the Sacraments? |
A09339 | what was he idle? |
A09339 | what, is Christs hand now shortned? |
A09339 | where he brings in the people, saying: who shall shew vs any good? |
A09339 | where is the violence offered to the kingdome of heauen? |
A09339 | who can bewaile the losse of his friendshippe? |
A09339 | who can desire to come againe into his fauour, but he, whom God still loueth although for a time he be angrie with him? |
A09339 | who forsaketh this world,& seekes vnto Christ for it? |
A09339 | who knowes the mind of the Lord? |
A09339 | who shall dwell[ as Pilgrimes dwell in tents] in thy tabernacle,] the Church militant?] |
A09339 | who shall rest in thy holy Mountaine,[ the kingdome of heauen?] |
A09339 | why rather sustaine ye not harme? |
A09339 | wilt thou call this a fasting, or an acceptable day vnto the Lord? |
A09339 | wilt thou not reuenge our blood? |
A09339 | would you speake the languages? |