This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
early english books online | 106 |
at the same time | 70 |
the church of england | 51 |
represented either as utf | 50 |
characters represented either as | 50 |
that is to say | 47 |
the rest of the | 42 |
of the church of | 37 |
in the midst of | 36 |
on the other side | 31 |
the author of the | 28 |
the work described above | 27 |
i text is available | 27 |
and markup reviewed and | 27 |
coded from proquest page | 27 |
and coded from proquest | 27 |
estc r ocm this | 27 |
all without asking permission | 27 |
the institutions providing financial | 27 |
edition of the work | 27 |
and encoded edition of | 27 |
ocm this keyboarded and | 27 |
financial support to the | 27 |
encoded text transcribed from | 27 |
which nobody can deny | 27 |
images scanned from microfilm | 27 |
support to the early | 27 |
described above is co | 27 |
text and markup reviewed | 27 |
that can be made | 27 |
the text can be | 27 |
iv tiff page images | 27 |
the early english books | 27 |
this phase i text | 27 |
according to the terms | 27 |
from proquest page images | 27 |
owned by the institutions | 27 |
tcp assigned for keying | 27 |
encoded edition of the | 27 |
this keyboarded and encoded | 27 |
markup reviewed and edited | 27 |
text can be copied | 27 |
for keying and markup | 27 |
online text creation partnership | 27 |
is available for reuse | 27 |
text is available for | 27 |
the terms of creative | 27 |
to the early english | 27 |
providing financial support to | 27 |
by the institutions providing | 27 |
english books online text | 27 |
r ocm this keyboarded | 27 |
even for commercial purposes | 27 |
phase i text is | 27 |
books online text creation | 27 |
work described above is | 27 |
of the work described | 27 |
assigned for keying and | 27 |
keyboarded and encoded edition | 27 |
to the terms of | 27 |
institutions providing financial support | 27 |
keyed and coded from | 27 |
terms of creative commons | 27 |
reproduction of original in | 26 |
elements of known extent | 25 |
markup guidelines are available | 25 |
looked at by a | 25 |
was divided into two | 25 |
companies for transcription and | 25 |
general aim of eebo | 25 |
second or later edition | 25 |
but we respectfully request | 25 |
and use these texts | 25 |
the usual project restraints | 25 |
have been issued variously | 25 |
carried out by editorial | 25 |
of works in other | 25 |
a works in english | 25 |
was enhanced and or | 25 |
title published between and | 25 |
overall quality of tcp | 25 |
enhanced and or corrected | 25 |
and attribution is given | 25 |
is a partnership between | 25 |
keying companies for transcription | 25 |
and characters marked as | 25 |
to range over a | 25 |
and therefore chose to | 25 |
creation partnership web site | 25 |
the texts were encoded | 25 |
were corrected where possible | 25 |
can be made about | 25 |
text with mnemonic sdata | 25 |
p using tcp tei | 25 |
keyers to be redone | 25 |
should make clear that | 25 |
with changes to facilitate | 25 |
of instances per text | 25 |
of a work was | 25 |
the filling in of | 25 |
or later edition of | 25 |
into the public domain | 25 |
the overall quality of | 25 |
images in accordance with | 25 |
wide variety of subject | 25 |
divided into two phases | 25 |
then their works are | 25 |
to create accurately transcribed | 25 |
based on the image | 25 |
produce large quantities of | 25 |
and available in eebo | 25 |
available at the text | 25 |
although there are a | 25 |
their works are eligible | 25 |
of time and funding | 25 |
and markup guidelines are | 25 |
the process of creating | 25 |
was a compelling reason | 25 |
of known extent have | 25 |
of creating the tcp | 25 |
a number of works | 25 |
in english were prioritized | 25 |
processed by university of | 25 |
which did not meet | 25 |
created by converting tcp | 25 |
the new cambridge bibliography | 25 |
simplify the filling in | 25 |
tcp project was divided | 25 |
at the text creation | 25 |
published between and available | 25 |
returned to the keyers | 25 |
a compelling reason to | 25 |
the general aim of | 25 |
is to encode one | 25 |
and therefore of any | 25 |
credit and attribution is | 25 |
record of the period | 25 |
compelling reason to do | 25 |
and those which did | 25 |
use these texts for | 25 |
over a wide variety | 25 |
such instances will never | 25 |
of gaps by user | 25 |
are eligible for inclusion | 25 |
of tcp data is | 25 |
can now take and | 25 |
errors will remain and | 25 |
respectfully request that due | 25 |
we respectfully request that | 25 |
be made about the | 25 |
between the universities of | 25 |
to page images in | 25 |
domain as of january | 25 |
work was chosen if | 25 |
remain and some readable | 25 |
mind that in all | 25 |
published by proquest via | 25 |
accuracy and those which | 25 |
were encoded and linked | 25 |
extent have been transformed | 25 |
released into the public | 25 |
each text was proofread | 25 |
therefore chose to create | 25 |
and some readable characters | 25 |
to create diplomatic transcriptions | 25 |
illegible were corrected where | 25 |
or tei g elements | 25 |
some errors will remain | 25 |
partnership between the universities | 25 |
any assumptions that can | 25 |
have been looked at | 25 |
the print record of | 25 |
all likelihood such instances | 25 |
therefore of any assumptions | 25 |
characters marked as illegible | 25 |
were returned to the | 25 |
or text strings within | 25 |
included and sometimes a | 25 |
and linked to page | 25 |
users should be aware | 25 |
were sent to external | 25 |
any remaining illegibles were | 25 |
based on the new | 25 |
unicode or text strings | 25 |
to produce large quantities | 25 |
with mnemonic sdata character | 25 |
if there was a | 25 |
text strings within braces | 25 |
sets published by proquest | 25 |
the publisher proquest to | 25 |
variety of subject areas | 25 |
by proquest via their | 25 |
quantities of textual data | 25 |
usually the first edition | 25 |
within the usual project | 25 |
converting tcp files to | 25 |
been looked at by | 25 |
reason to do so | 25 |
editions of a works | 25 |
to the keyers to | 25 |
changes to facilitate morpho | 25 |
are available at the | 25 |
to tei p using | 25 |
characters will be marked | 25 |
those which did not | 25 |
by converting tcp files | 25 |
mnemonic sdata character entities | 25 |
by university of nebraska | 25 |
the text creation partnership | 25 |
bear in mind that | 25 |
placeholder characters or elements | 25 |
texts based on the | 25 |
qa standards were returned | 25 |
first editions of a | 25 |
number of works in | 25 |
by a tcp editor | 25 |
out by editorial teams | 25 |
limit of instances per | 25 |
in all likelihood such | 25 |
a work was chosen | 25 |
chose to create diplomatic | 25 |
likelihood such instances will | 25 |
encoding based on the | 25 |
data within the usual | 25 |
by editorial teams in | 25 |
opposed to critical editions | 25 |
will never have been | 25 |
encoded texts based on | 25 |
encoding was enhanced and | 25 |
of the print record | 25 |
create accurately transcribed and | 25 |
were encoded as gap | 25 |
of textual data within | 25 |
oxford and the publisher | 25 |
true nature of the | 25 |
of a works in | 25 |
elements to simplify the | 25 |
guidelines are available at | 25 |
unicode or tei g | 25 |
structural encoding based on | 25 |
text creation partnership web | 25 |
corrected where possible up | 25 |
was then carried out | 25 |
transcribed and encoded texts | 25 |
on the new cambridge | 25 |
been transformed into placeholder | 25 |
the true nature of | 25 |
created during phase of | 25 |
encoded and linked to | 25 |
of each text was | 25 |
request that due credit | 25 |
made about the data | 25 |
quality assurance was then | 25 |
for accuracy and those | 25 |
is given to their | 25 |
ascii text with mnemonic | 25 |
attribution is given to | 25 |
reflect the true nature | 25 |
sent to external keying | 25 |
language title published between | 25 |
of any assumptions that | 25 |
of the tei in | 25 |
quality of tcp data | 25 |
proquest to create accurately | 25 |
was intended to range | 25 |
universities of michigan and | 25 |
for an anonymous work | 25 |
on the text encoding | 25 |
tcp is to encode | 25 |
mainly structural encoding based | 25 |
due credit and attribution | 25 |
did not meet qa | 25 |
process of creating the | 25 |
during phase of the | 25 |
issued variously as sgml | 25 |
tei in libraries guidelines | 25 |
anyone can now take | 25 |
be marked as illegible | 25 |
up to a limit | 25 |
and encoded texts based | 25 |
or for an anonymous | 25 |
selection was intended to | 25 |
that in all likelihood | 25 |
as opposed to critical | 25 |
possible up to a | 25 |
project have been released | 25 |
not meet qa standards | 25 |
should be aware of | 25 |
to external keying companies | 25 |
processes should make clear | 25 |
tcp aimed to produce | 25 |
of every monographic english | 25 |
level of the tei | 25 |
be aware of the | 25 |
proquest via their early | 25 |
the keyers to be | 25 |
project was divided into | 25 |
aware of the process | 25 |
via their early english | 25 |
image sets were sent | 25 |
cambridge bibliography of english | 25 |
text was proofread for | 25 |
understanding these processes should | 25 |
given to their original | 25 |
of the project have | 25 |
corrected and characters marked | 25 |
a wide variety of | 25 |
transformed into placeholder characters | 25 |
or elements to simplify | 25 |
at by a tcp | 25 |
was chosen if there | 25 |
and the publisher proquest | 25 |
the universities of michigan | 25 |
textual data within the | 25 |
characters or elements to | 25 |
keying and markup guidelines | 25 |
with level of the | 25 |
selection was based on | 25 |
are a number of | 25 |
linked to page images | 25 |
and sometimes a second | 25 |
while the overall quality | 25 |
and or corrected and | 25 |
print record of the | 25 |
copies of the texts | 25 |
files to tei p | 25 |
for transcription and basic | 25 |
the public domain as | 25 |
there are a number | 25 |
tcp data is very | 25 |
the encoding was enhanced | 25 |
then carried out by | 25 |
text selection was based | 25 |
edition of a work | 25 |
restraints of time and | 25 |
remaining illegibles were encoded | 25 |
the text encoding initiative | 25 |
of the process of | 25 |
been issued variously as | 25 |
texts created during phase | 25 |
tcp files to tei | 25 |
to their original source | 25 |
was based on the | 25 |
teams in oxford and | 25 |
project restraints of time | 25 |
texts have been issued | 25 |
page images in accordance | 25 |
known extent have been | 25 |
users should bear in | 25 |
notably latin and welsh | 25 |
data is very good | 25 |
and oxford and the | 25 |
texts for their own | 25 |
the project have been | 25 |
of the texts have | 25 |
there was a compelling | 25 |
have been transformed into | 25 |
a partnership between the | 25 |
for their own purposes | 25 |
in accordance with level | 25 |
intended to range over | 25 |
creating the tcp texts | 25 |
have been released into | 25 |
based on the text | 25 |
encoded as gap s | 25 |
accurately transcribed and encoded | 25 |
these processes should make | 25 |
works in english were | 25 |
their early english books | 25 |
meet qa standards were | 25 |
external keying companies for | 25 |
editorial teams in oxford | 25 |
where possible up to | 25 |
should bear in mind | 25 |
tcp is a partnership | 25 |
works in other languages | 25 |
on the image sets | 25 |
will be marked as | 25 |
instances will never have | 25 |
later edition of a | 25 |
as illegible were corrected | 25 |
to a limit of | 25 |
illegibles were encoded as | 25 |
was proofread for accuracy | 25 |
now take and use | 25 |
never have been looked | 25 |
in of gaps by | 25 |
the tei in libraries | 25 |
bibliography of english literature | 25 |
image sets published by | 25 |
take and use these | 25 |
into placeholder characters or | 25 |
readable characters will be | 25 |
sets were sent to | 25 |
standards were returned to | 25 |
of michigan and oxford | 25 |
been released into the | 25 |
will remain and some | 25 |
these texts for their | 25 |
usual project restraints of | 25 |
marked as illegible were | 25 |
phase of the project | 25 |
a second or later | 25 |
the image sets published | 25 |
to reflect the true | 25 |
assurance was then carried | 25 |
large quantities of textual | 25 |
new cambridge bibliography of | 25 |
that due credit and | 25 |
works are eligible for | 25 |
whichever is the greater | 25 |
the texts have been | 25 |
assumptions that can be | 25 |
between and available in | 25 |
a limit of instances | 25 |
to encode one copy | 25 |
in oxford and michigan | 25 |
accordance with level of | 25 |
tei p using tcp | 25 |
chosen if there was | 25 |
range over a wide | 25 |
to simplify the filling | 25 |
public domain as of | 25 |
sometimes a second or | 25 |
some readable characters will | 25 |
gaps by user contributors | 25 |
or corrected and characters | 25 |
aimed to produce large | 25 |
gap elements of known | 25 |
michigan and oxford and | 25 |
filling in of gaps | 25 |
nature of the print | 25 |
proofread for accuracy and | 25 |
in mind that in | 25 |
texts were encoded and | 25 |
transcription and basic encoding | 25 |
publisher proquest to create | 25 |
a great number of | 23 |
the middle of the | 23 |
the house of commons | 22 |
the greatest part of | 21 |
as if they had | 21 |
in the mean while | 21 |
one of the most | 19 |
as well as the | 18 |
the king of england | 18 |
is not to be | 18 |
the body of the | 17 |
wing p estc r | 17 |
in a short time | 17 |
p estc r ocm | 17 |
the observator and heraclitus | 16 |
a wing p estc | 16 |
character of a popish | 16 |
all the rest of | 15 |
the name of the | 15 |
by reason of the | 15 |
the character of a | 15 |
as much as to | 15 |
the church of rome | 14 |
spi global keyed and | 14 |
and as for the | 14 |
much as to say | 14 |
global keyed and coded | 14 |
i like my humour | 14 |
as if he had | 14 |
of a popish successour | 14 |
like my humour well | 14 |
the king of france | 14 |
in the middle of | 14 |
notes for div a | 14 |
and i like my | 14 |
at the end of | 14 |
out of the way | 13 |
in the platform draught | 13 |
of the protestant religion | 13 |
in the mean time | 13 |
in the next place | 13 |
by the author of | 13 |
the hands of the | 13 |
thus the whole university | 12 |
to make use of | 12 |
an infinite number of | 12 |
of the king of | 12 |
no body can deny | 12 |
that there is no | 12 |
which no body can | 12 |
in the same manner | 12 |
in the first place | 12 |
the king and his | 12 |
health to my lady | 12 |
a health to my | 12 |
and the rest of | 12 |
by the name of | 12 |
for the preservation of | 12 |
a vindication of the | 12 |
in the name of | 11 |
the law of the | 11 |
with a pair of | 11 |
is the reason that | 11 |
if they had been | 11 |
the top of the | 11 |
which is the reason | 11 |
for the sake of | 11 |
of the house of | 11 |
my lord her husband | 11 |
not being able to | 11 |
of a popish successor | 11 |
of the order of | 11 |
the power of the | 11 |
original text notes for | 11 |
to my lord her | 11 |
that part of the | 11 |
text notes for div | 11 |
of the seven towers | 11 |
the city of constantinople | 11 |
when he came to | 11 |
from the original text | 11 |
the original text notes | 11 |
is one of the | 11 |
and to my lord | 11 |
of original in the | 10 |
so far from being | 10 |
to the grand signior | 10 |
to the church of | 10 |
the order of st | 10 |
and this is the | 10 |
greatest part of the | 10 |
a great deal of | 10 |
the rest of his | 10 |
at what time the | 10 |
which the turks call | 10 |
john latta text and | 10 |
john latta sampled and | 10 |
by the law of | 10 |
it would be a | 10 |
that it was not | 10 |
latta text and markup | 10 |
be said to be | 10 |
the king of spain | 10 |
into the hands of | 10 |
aptara keyed and coded | 10 |
latta sampled and proofread | 10 |
the earl of strafford | 10 |
was one of the | 9 |
the secret history of | 9 |
law of the land | 9 |
judith siefring sampled and | 9 |
it was that the | 9 |
conspiracy against the life | 9 |
a draught of the | 9 |
that he could not | 9 |
at the four corners | 9 |
is so far from | 9 |
of the english catholicks | 9 |
that it would be | 9 |
of original in huntington | 9 |
to the king of | 9 |
of the king and | 9 |
the midst of the | 9 |
for the use of | 9 |
and at the same | 9 |
of the french king | 9 |
to the island of | 9 |
to the end the | 9 |
body of the church | 9 |
siefring sampled and proofread | 9 |
as if they were | 9 |
i do not love | 9 |
do not love thee | 9 |
the officers of the | 9 |
and is not c | 9 |
to which is added | 9 |
for the most part | 9 |
for the good of | 9 |
original in huntington library | 9 |
of the monthly account | 9 |
the right and left | 9 |
the use of the | 9 |
under the notion of | 8 |
officers of the mosquee | 8 |
the destruction of the | 8 |
the midst of which | 8 |
right and left hand | 8 |
at the foot of | 8 |
the bottom of the | 8 |
with oh brave arthur | 8 |
and love us beside | 8 |
put an end to | 8 |
to the north and | 8 |
under the protection of | 8 |
the inside of sancta | 8 |
he calls to his | 8 |
inside of sancta sophia | 8 |
a pair of fine | 8 |
the first of these | 8 |
the duke of buckingham | 8 |
it is to be | 8 |
to all the world | 8 |
of the grand signior | 8 |
if there be any | 8 |
for all the world | 8 |
of the city of | 8 |
so much the more | 8 |
it is not to | 8 |
a great part of | 8 |
fa la lanke down | 8 |
the history of the | 8 |
not so much as | 8 |
to the destruction of | 8 |
a part of the | 8 |
that the king was | 8 |
in the presence of | 8 |
the head of the | 8 |
the platform draught with | 8 |
and when he had | 8 |
to which purpose he | 8 |
the laws of the | 8 |
of the popish plot | 8 |
one and the same | 8 |
that he did not | 8 |
of the number of | 8 |
calls to his wife | 8 |
not love thee for | 8 |
an explanation of figure | 8 |
by the grand signior | 8 |
pair of fine bag | 8 |
a description of the | 8 |
to be seen in | 8 |
to his wife for | 8 |
platform draught with the | 7 |
the opinion of the | 7 |
from time to time | 7 |
in regard of the | 7 |
my mistress is a | 7 |
of all the rest | 7 |
the great number of | 7 |
am apt to believe | 7 |
that he might have | 7 |
castle of the seven | 7 |
for the publick good | 7 |
in the case of | 7 |
at the angel in | 7 |
every one of them | 7 |
are they bear the | 7 |
by the same author | 7 |
every one of which | 7 |
not far from the | 7 |
of the whole nation | 7 |
to let you know | 7 |
is no more than | 7 |
the authority of the | 7 |
the castle of the | 7 |
upon the left hand | 7 |
in the same place | 7 |
may be said to | 7 |
in defence of the | 7 |
for the security of | 7 |
against the life of | 7 |
no more than a | 7 |
in the island of | 7 |
so much as one | 7 |
in the time of | 7 |
they bear the sway | 7 |
made use of to | 7 |
vindication of the english | 7 |
the king and the | 7 |
la lanke down dilly | 7 |
these are they bear | 7 |
by the means of | 7 |
such a piece of | 7 |
the one and the | 7 |
i am apt to | 7 |
for a man to | 7 |
their wives and children | 7 |
taken out of the | 7 |
had it not been | 7 |
every one of these | 7 |
point of the serraglio | 7 |
the good of the | 7 |
i would fain know | 7 |
one of those that | 7 |
him to be a | 7 |
in the city of | 7 |
it may be said | 7 |
the name of god | 7 |
of a popish king | 7 |
part of the world | 7 |
but to return to | 7 |
which the grand signor | 7 |
the end of the | 7 |
one and the other | 7 |
to dispose of the | 7 |
that they should be | 7 |
oh there was a | 7 |
the light of nature | 7 |
for the space of | 7 |
the aga of the | 7 |
are not to be | 7 |
that it was a | 7 |
of which i shall | 7 |
of the greek church | 7 |
more than a little | 7 |
out of the world | 7 |
a sort of people | 7 |
any part of the | 6 |
the rest of their | 6 |
siefring text and markup | 6 |
the church of sancta | 6 |
of gold and silver | 6 |
for the satisfaction of | 6 |
the eyes of the | 6 |
the life of the | 6 |
was no more than | 6 |
with his own hand | 6 |
author of the character | 6 |
nose to the pot | 6 |
in order to the | 6 |
the truth of the | 6 |
to the end he | 6 |
the time that the | 6 |
there is not one | 6 |
of the peace of | 6 |
pipes upon the green | 6 |
made it his business | 6 |
the pope and the | 6 |
it to be a | 6 |
to the tune of | 6 |
draught with the letter | 6 |
the upper part of | 6 |
to the end they | 6 |
the religion of the | 6 |
of screws and antipendiums | 6 |
committed by the spaniards | 6 |
what was the matter | 6 |
the business of the | 6 |
all parts of the | 6 |
shall say no more | 6 |
the favour of the | 6 |
upon the account of | 6 |
the four corners of | 6 |
now i think on | 6 |
according to that of | 6 |
upon the green hill | 6 |
a certain number of | 6 |
at the long run | 6 |
it not been for | 6 |
that he would not | 6 |
by the authority of | 6 |
the same time the | 6 |
secret history of k | 6 |
of so great a | 6 |
which was the reason | 6 |
the face of the | 6 |
the place where they | 6 |
there is no question | 6 |
no more than what | 6 |
religion of the hypocritical | 6 |
in the reign of | 6 |
you may be sure | 6 |
the service of the | 6 |
and among the rest | 6 |
those of the church | 6 |
the loss of his | 6 |
on the one side | 6 |
in the art of | 6 |
and by and by | 6 |
that there was a | 6 |
done well to have | 6 |
the west part of | 6 |
the law of god | 6 |
to the top of | 6 |
in the islands of | 6 |
parts of the world | 6 |
and xml conversion the | 6 |
at the bottom of | 6 |
in the world that | 6 |
are to be seen | 6 |
the entrance into the | 6 |
together by the ears | 6 |
have done well to | 6 |
the vindicator and his | 6 |
are a sort of | 6 |
in reference to the | 6 |
judith siefring text and | 6 |
the point of the | 6 |
that they might be | 6 |
that he should be | 6 |
of the inside of | 6 |
the protection of the | 6 |
to one of the | 6 |
the subjects of grandgousier | 6 |
the papist in masquerade | 6 |
ought to have been | 6 |
out of their hands | 6 |
and the king of | 6 |
in the house of | 6 |
to the pot tom | 6 |
the best part of | 6 |
but on the contrary | 6 |
the government of the | 6 |
which the king had | 6 |
is as much as | 6 |
and that it was | 6 |
of the grand signor | 6 |
may it please your | 6 |
and thus you see | 6 |
author of the monthly | 6 |
as soon as she | 6 |
the inside of the | 6 |
in their own houses | 6 |
and that he was | 6 |
he had been a | 6 |
to the place where | 6 |
the earl of essex | 6 |
thy nose to the | 6 |
to the grand signor | 6 |
church of england men | 6 |
the latter end of | 6 |
hold thy nose to | 6 |
was not to be | 6 |
with all my heart | 6 |
the island of st | 5 |
security of the nation | 5 |
was so far from | 5 |
as you may see | 5 |
it is not the | 5 |
in regard the turks | 5 |
of the character of | 5 |
the quality of the | 5 |
the fury of the | 5 |
in the management of | 5 |
a pleasant conference upon | 5 |
there is no man | 5 |
in his preface to | 5 |
the windows of the | 5 |
as fast as they | 5 |
would do well to | 5 |
parts of the city | 5 |
as soon as they | 5 |
on the th of | 5 |
the peace of europe | 5 |
as well as a | 5 |
upon the th of | 5 |
up to the top | 5 |
blaney text and markup | 5 |
was not so much | 5 |
and the laws of | 5 |
are so far from | 5 |
help what will away | 5 |
king and his brother | 5 |
the destruction of his | 5 |
the heat of the | 5 |
that you would have | 5 |
the present posture of | 5 |
the price bound s | 5 |
upon the credit of | 5 |
may come of it | 5 |
pretended conspiracy against the | 5 |
to which the king | 5 |
it could not be | 5 |
above twenty millions of | 5 |
from the hands of | 5 |
part of the body | 5 |
intended by the act | 5 |
the strength of their | 5 |
the great door of | 5 |
the grand signior to | 5 |
come my new courtiers | 5 |
the master of the | 5 |
clock in the morning | 5 |
this is the reason | 5 |
which is as much | 5 |
who can help what | 5 |
the mean while the | 5 |
other parts of the | 5 |
of the hypocritical presbyterians | 5 |
have a care of | 5 |
all the ottoman empire | 5 |
at a dead lift | 5 |
in the greek church | 5 |
it the name of | 5 |
the imperial crown of | 5 |
great door of the | 5 |
the governour of the | 5 |
in regard it is | 5 |
to the house of | 5 |
the words of the | 5 |
any other part of | 5 |
to the king and | 5 |
give me leave to | 5 |
the tears of the | 5 |
part of the kingdom | 5 |
pot of good ale | 5 |
for the protestant religion | 5 |
is it to be | 5 |
it was to be | 5 |
there is such a | 5 |
under the pretence of | 5 |
of the black sea | 5 |
from the pretended conspiracy | 5 |
disputable matters of faith | 5 |
and a la mode | 5 |
with the letter e | 5 |
by the help of | 5 |
the four large pillars | 5 |
church of sancta sophia | 5 |
the house of lords | 5 |
of the province of | 5 |
if they did not | 5 |
the whole body of | 5 |
and liberties of the | 5 |
jonathan blaney text and | 5 |
of the kingdome of | 5 |
one of the fairest | 5 |
to take the draughts | 5 |
cistern under the church | 5 |
for the church of | 5 |
no less than a | 5 |
king of great britain | 5 |
pleasant conference upon the | 5 |
because they could not | 5 |
it is a thing | 5 |
the duke of york | 5 |
under his own hand | 5 |
old sack old sack | 5 |
the third part of | 5 |
as i said before | 5 |
a new spring of | 5 |
in the reigns of | 5 |
him out of the | 5 |
the number of the | 5 |
as much as he | 5 |
and for want of | 5 |
end of the church | 5 |
shall not believe him | 5 |
in memory of our | 5 |
the inhabitants of the | 5 |
being one of the | 5 |
to none but god | 5 |
an account of the | 5 |
ye shall not believe | 5 |
good may come of | 5 |
the preservation of the | 5 |
of the inglish catholicks | 5 |
the ruine of the | 5 |
the bill of exclusion | 5 |
most part of the | 5 |
can help what will | 5 |
as the character says | 5 |
of his sacred majesty | 5 |
be thought to be | 5 |
by which means the | 5 |
as he calls it | 5 |
in any other part | 5 |
in a little time | 5 |
the truth of what | 5 |
that it would have | 5 |
in the space of | 5 |
our late most gracious | 5 |
the security of the | 5 |
of the late commotions | 5 |
people in the world | 5 |
upon the conclusion of | 5 |
that the greatest part | 5 |
of his life and | 5 |
the knowledge of the | 5 |
the end of all | 5 |
the king of castile | 5 |
it is impossible to | 5 |
government of his sacred | 5 |
upon the top of | 5 |
conference upon the observator | 5 |
that good may come | 5 |
the son of a | 5 |
the spaniards in the | 5 |
for fear of being | 5 |
by the laws of | 5 |
he would have been | 5 |
it shall never trouble | 5 |
and that my mother | 5 |
with the rest of | 5 |
writing to one another | 5 |
the islands of hispaniola | 5 |
jonathan blaney sampled and | 5 |
ancient and present state | 5 |
that it is a | 5 |
both the one and | 5 |
for so many years | 5 |
the murther of the | 5 |
to be admitted into | 5 |
as much as in | 5 |
part of sancta sophia | 5 |
as he had been | 5 |
not permit them to | 5 |
of the body of | 5 |
should have done well | 5 |
late most gracious lady | 5 |
of one of the | 5 |
the time of the | 5 |
to the value of | 5 |
memory of the late | 5 |
of our late most | 5 |
the houses of the | 5 |
so much as the | 5 |
and that is the | 5 |
but they were no | 5 |
to the number of | 5 |
it was not so | 5 |
the walls of the | 5 |
in spight of the | 5 |
the most christian king | 5 |
the island of tenedos | 5 |
though i have but | 5 |
memory of our late | 5 |
reasons for abrogating the | 5 |
never love thee more | 5 |
i shall say no | 5 |
tears of the indians | 5 |
i must tell ye | 5 |
the pretended conspiracy against | 5 |
blaney sampled and proofread | 5 |
but that it was | 5 |
the disposal of the | 5 |
hundred miles in length | 5 |
it his business to | 5 |
the angel in cornhil | 5 |
in any part of | 5 |
such a number of | 5 |
be made use of | 5 |
here is the person | 5 |
between him and the | 5 |
with the french king | 5 |
of the kingdom to | 5 |
of the truth of | 5 |
great part of the | 5 |
by his own name | 5 |
as it were the | 5 |
for he sits all | 5 |
and it is as | 5 |
in the way of | 5 |
he sits all day | 5 |
if she be fair | 5 |
is the person that | 5 |
and to that purpose | 5 |
that there is not | 5 |
so much as to | 5 |
other places of the | 5 |
the door of the | 5 |
were not able to | 5 |
for abrogating the test | 5 |
in the world to | 5 |
laws of the land | 5 |
shall never trouble me | 5 |
the draught of the | 5 |
the beginning of the | 5 |
more to the purpose | 5 |
because there was no | 5 |
few disputable matters of | 5 |
because he would not | 5 |
for ought i know | 5 |
the command of the | 5 |
other part of the | 5 |
the islands of st | 4 |
zeal for the protestant | 4 |
may be said of | 4 |
by vertue of the | 4 |
sacred memory of the | 4 |
the foundation of the | 4 |
and are to be | 4 |
between the king and | 4 |
to the laws of | 4 |
but in regard the | 4 |
that all the indians | 4 |
as soon as he | 4 |
the new castle of | 4 |
seems to have been | 4 |
they are to be | 4 |
so soon as he | 4 |
may be thought to | 4 |
the whole university pry | 4 |
whether it were that | 4 |
the grand signior mahomet | 4 |
and slaughters of above | 4 |
to call the people | 4 |
the people of england | 4 |
the same time that | 4 |
and that they were | 4 |
to come to the | 4 |
in the face of | 4 |
or writing to one | 4 |
a brief relation of | 4 |
through the whole university | 4 |
with the name of | 4 |
made english by j | 4 |
that he had been | 4 |
under the title of | 4 |
the custome of the | 4 |
to cut off the | 4 |
and reflections upon the | 4 |
and then it was | 4 |
as long as the | 4 |
all sorts of persons | 4 |
to any of the | 4 |
laws and religion of | 4 |
door of the mosquee | 4 |
with an intention to | 4 |
that i could not | 4 |
and do not tarry | 4 |
will not be so | 4 |
there was no king | 4 |
to be put to | 4 |
one of the chief | 4 |
that he was to | 4 |
it will be needless | 4 |
there was no need | 4 |
there is nothing more | 4 |
he would not have | 4 |
not be amiss to | 4 |
if any of them | 4 |
the bishop of st | 4 |
there was a necessity | 4 |
twenty millions of innocent | 4 |
they were no sooner | 4 |
that it may be | 4 |
of the hands of | 4 |
spring of lusty drollery | 4 |
it may not be | 4 |
out of the temple | 4 |
the top of a | 4 |
to be sold by | 4 |
attributed to john phillips | 4 |
the satisfaction of the | 4 |
as for those that | 4 |
is as good as | 4 |
a quarter of an | 4 |
the end he might | 4 |
the people of the | 4 |
what will men not | 4 |
and the other to | 4 |
of the name of | 4 |
drew up a petition | 4 |
a scurrilous and treasonable | 4 |
humble offering to the | 4 |
in all sorts of | 4 |
that after he had | 4 |
in matters of meer | 4 |
the law of mahomet | 4 |
dilucidation of the late | 4 |
be put to death | 4 |
the th of october | 4 |
to have been the | 4 |
by vertue of these | 4 |
the whole course of | 4 |
into the number of | 4 |
of those who had | 4 |
the reason that the | 4 |
being an historical and | 4 |
but in regard there | 4 |
liturgy of the church | 4 |
the vindicator would have | 4 |
of which they have | 4 |
as well as he | 4 |
the entry of the | 4 |
of slavery and popery | 4 |
to the law of | 4 |
so that all the | 4 |
the truth of it | 4 |
brief account of the | 4 |
than this comes to | 4 |
to fall upon the | 4 |
for the establishment of | 4 |
not one word of | 4 |
to make up the | 4 |
that of all the | 4 |
most serene and potent | 4 |
the soles of his | 4 |
subjects of the king | 4 |
there is a great | 4 |
haste and do not | 4 |
the greater part of | 4 |
late most serene and | 4 |
those who had been | 4 |
suffer themselves to be | 4 |
at the expence of | 4 |
and what else is | 4 |
the interest of the | 4 |
the roman catholick religion | 4 |
because he could not | 4 |
one of the greatest | 4 |
and distinct account of | 4 |
and you shall see | 4 |
could not be a | 4 |
material ceremonies of divine | 4 |
of above twenty millions | 4 |
the end of his | 4 |
gold and precious stones | 4 |
which he had made | 4 |
not to let him | 4 |
they would have been | 4 |
the hogen mogen fortuneteller | 4 |
wear the bulls feather | 4 |
soles of his feet | 4 |
whole course of his | 4 |
if he had been | 4 |
ceremonies of divine worship | 4 |
that of sancta sophia | 4 |
and the earl of | 4 |
this is the lady | 4 |
late voyage to constantinople | 4 |
where the grand signor | 4 |
the parliament of paris | 4 |
the dangerous innovations of | 4 |
yet i have but | 4 |
i will have none | 4 |
which i shall say | 4 |
matters of meer religion | 4 |
in answer to the | 4 |
made brass screws to | 4 |
and true account of | 4 |
a mark a year | 4 |
upon the observator and | 4 |
there is nothing to | 4 |
true account of the | 4 |
reply to two pretended | 4 |
is our simnel of | 4 |
any of the rest | 4 |
for liberty of conscience | 4 |
to use his own | 4 |
his preface to bishop | 4 |
and that he had | 4 |
thus through the whole | 4 |
set them together by | 4 |
offering to the sacred | 4 |
account of the cruel | 4 |
i came to the | 4 |
reflection on our modern | 4 |
from pew to pew | 4 |
an humble offering to | 4 |
a guide to the | 4 |
that it had been | 4 |
the advantage of the | 4 |
a great deal more | 4 |
will be able to | 4 |
in a reply to | 4 |
that some of his | 4 |
be one of the | 4 |
of the late times | 4 |
by act of parliament | 4 |
of popery and arbitrary | 4 |
of the present posture | 4 |
the surface of the | 4 |
my willy my billy | 4 |
among lyons by hard | 4 |
they would not be | 4 |
a great company of | 4 |
a very short time | 4 |
comes it to pass | 4 |
one of the first | 4 |
make haste and do | 4 |
is not so much | 4 |
the continent of mexico | 4 |
he made brass screws | 4 |
out of harms way | 4 |
made use of the | 4 |
no king in israel | 4 |
greater part of the | 4 |
thrown among lyons by | 4 |
but it is not | 4 |
for the recovery of | 4 |
to the best of | 4 |
serene elector of bavaria | 4 |
pillars that support the | 4 |
conclusion of the peace | 4 |
the reigns of the | 4 |
upon the score of | 4 |
in one of his | 4 |
that so she might | 4 |
the channel of the | 4 |
the midst of these | 4 |
in a very short | 4 |
i would not have | 4 |
slaughters of above twenty | 4 |
the dilucidation of the | 4 |
and government of the | 4 |
at a time when | 4 |
by the force of | 4 |
not very material ceremonies | 4 |
for my part i | 4 |
the prosecution of the | 4 |
of the affairs of | 4 |
and xml conversion a | 4 |
four men of war | 4 |
secret history of the | 4 |
had they not been | 4 |
the laws and religion | 4 |
the sides of the | 4 |
put to the sword | 4 |
the principles of the | 4 |
liberties of the people | 4 |
emperour of the turks | 4 |
inside of the church | 4 |
all the ways imaginable | 4 |
the most part of | 4 |
one of his great | 4 |
there is no more | 4 |
that he had a | 4 |
it were to be | 4 |
no sooner was the | 4 |
of the parliament of | 4 |
by the spaniards in | 4 |
quarter of an hour | 4 |
in the university of | 4 |
where the turks wash | 4 |
serene and potent monarch | 4 |
as he calls him | 4 |
part of the city | 4 |
against the earl of | 4 |
in the praise of | 4 |
of the late most | 4 |
historical and true account | 4 |
of the same stamp | 4 |
i must needs say | 4 |
there were no such | 4 |
the conclusion of the | 4 |
as much as they | 4 |
it was no more | 4 |
unless it be to | 4 |
will men not dare | 4 |
their lives and fortunes | 4 |
the sake of the | 4 |
the account of the | 4 |
you are to understand | 4 |
one to the north | 4 |
third part of the | 4 |
as fat as any | 4 |
with all sorts of | 4 |
a late voyage to | 4 |
the success of the | 4 |
popery and arbitrary government | 4 |
new castle of asia | 4 |
deprive him of the | 4 |
the gates of the | 4 |
the most serene elector | 4 |
a poem upon the | 4 |
was as much as | 4 |
if thus they dare | 4 |
certain it is that | 4 |
there is not any | 4 |
the wall of the | 4 |
the jurisdiction of the | 4 |
which if it be | 4 |
is said to have | 4 |
a la mode lamponnes | 4 |
the form of a | 4 |
cruel massacres and slaughters | 4 |
came to the island | 4 |
of which there are | 4 |
of the whole party | 4 |
the attestation of monsieur | 4 |
the protestant religion in | 4 |
as it were to | 4 |
pair of stairs that | 4 |
but for all that | 4 |
that lead to the | 4 |
because they would not | 4 |
vindication of the character | 4 |
upon the right and | 4 |
them with so much | 4 |
whole body of the | 4 |
not so much to | 4 |
the devil of hell | 4 |
in the hands of | 4 |
it is impossible that | 4 |
as appears by the | 4 |
both men and women | 4 |
should go about to | 4 |
there is our simnel | 4 |
have no reason to | 4 |
in regard it was | 4 |
the glory of the | 4 |
of aix la chapelle | 4 |
his most sacred majesty | 4 |
they make use of | 4 |
there could not be | 4 |
the difference between the | 4 |
a pot of good | 4 |
likewise an account of | 4 |
to the ruine of | 4 |
from the top of | 4 |
then it was that | 4 |
upon the right hand | 4 |
the late commotions of | 4 |
state of the greek | 4 |
is no question to | 4 |
by vertue of which | 4 |
of the first part | 4 |
draughts and measures of | 4 |
but all in vain | 4 |
from the beginning of | 4 |
i come to the | 4 |
of the cruel massacres | 4 |
prospect of sancta sophia | 4 |
that would not be | 4 |
the name of his | 4 |
as they call it | 4 |
we do not find | 4 |
in regard they are | 4 |
are to be sold | 4 |
of the inhabitants of | 4 |
no question to be | 4 |
for the destruction of | 4 |
among the rest of | 4 |
for the honour of | 4 |
potent monarch charles ii | 4 |
now in regard these | 4 |
the name of a | 4 |
but that he was | 4 |
an answer to a | 4 |
would not have been | 4 |
and play with prayer | 4 |
the description of the | 4 |
he might not be | 4 |
question to be made | 4 |
of the british monarchy | 4 |
guilty of high treason | 4 |
the same time they | 4 |
was no king in | 4 |
other officers of the | 4 |
but there was no | 4 |
in the continent of | 4 |
against the life and | 4 |
so much for the | 4 |
as plain as a | 4 |
oh that i durst | 4 |
the sacred memory of | 4 |
there is no such | 4 |
present state of the | 4 |
answer to a scurrilous | 4 |
scurrilous and treasonable libel | 4 |
of the french affairs | 4 |
of the four last | 4 |
for the house of | 4 |
in all parts of | 4 |
to the sacred memory | 4 |
most serene elector of | 4 |
there is a time | 4 |
when he comes to | 4 |
not so much for | 4 |
as well as of | 4 |
as they ought to | 4 |
thus they dare be | 4 |
of the protestant faith | 4 |
about the middle of | 4 |
the encroachments of the | 4 |
is a time for | 4 |
spaniards in the islands | 4 |
be so far from | 4 |
the midst of this | 4 |
which is one of | 4 |
vertue of these concessions | 4 |
the king did not | 4 |
the end they may | 4 |
late commotions of turkey | 4 |
narrative of the popish | 4 |
a reflection on our | 4 |
the life and government | 4 |
presented to the king | 4 |
and the french king | 4 |
by some of the | 4 |
the islands of the | 4 |
and government of his | 4 |
i cannot tell what | 4 |
of the nobility and | 4 |
that they should not | 4 |
to find out a | 4 |
but in the mean | 4 |
to it by the | 4 |
to look after the | 4 |
with a loud voice | 4 |
but now i think | 4 |
to a scurrilous and | 4 |
a reply to two | 4 |
entrance into the church | 4 |
very material ceremonies of | 4 |
the exclusion of the | 4 |
in pursuance of which | 4 |
the cruel massacres and | 4 |
lieutenant of the tower | 4 |
channel of the black | 4 |
to be one of | 4 |
you meet with a | 4 |
it by his own | 4 |
a little bit of | 4 |
that it was no | 4 |
and present state of | 4 |
the recovery of the | 4 |
to the trouble of | 4 |
to break forth into | 4 |
charles ii and k | 4 |
know what was the | 4 |
on our modern poesy | 4 |
love thee for those | 4 |
a thing it is | 4 |
as well as in | 4 |
if he do not | 4 |
the late most serene | 4 |
thou canst not be | 4 |
and potent monarch charles | 4 |
made use of for | 4 |
were no such letters | 4 |
new spring of lusty | 4 |
he was at the | 4 |
the space of above | 4 |
for my own part | 4 |
the draughts and measures | 4 |
power of the nation | 4 |
original in the university | 4 |
all of a piece | 4 |
the advancing of soliman | 4 |
a brief account of | 4 |
the nobility and gentry | 4 |
his hand upon his | 4 |
the mouth of the | 4 |
printed in the year | 4 |
you may read in | 4 |
was one of those | 4 |
the blood of the | 4 |
them together by the | 4 |
of henry the th | 4 |
take away his life | 4 |
in the opinion of | 4 |
they made use of | 4 |
to this purpose i | 4 |
to the duke of | 4 |
in so much that | 4 |
that they might not | 4 |
to the utmost of | 4 |
a popish successour compleat | 4 |
poem upon the conclusion | 4 |
publick to the world | 4 |
so far as to | 4 |
of the ruins of | 4 |
the life of his | 4 |
that he might not | 4 |
to go to the | 4 |
to the knowledge of | 4 |
much more to the | 4 |
is this a time | 4 |
to the view of | 4 |
call the people to | 4 |
a vast number of | 4 |
he would not be | 4 |
one from the other | 4 |
an historical and true | 4 |
is a very great | 4 |
it will not be | 4 |
that would be thought | 4 |
the very men that | 4 |
and by that means | 4 |
as good as ever | 4 |
for it is not | 4 |
the life of a | 4 |
it seems it was | 4 |
that the grand signior | 4 |
and not very material | 4 |
for the loss of | 4 |
as also of the | 4 |
the ancient and present | 4 |
under the name of | 4 |
for the defence of | 4 |
as soon as the | 4 |
and yet after all | 4 |
there is no other | 4 |
a clock in the | 4 |
part of the church | 4 |
the height of his | 4 |
is nothing to be | 4 |
part of the nation | 4 |
places of the west | 4 |
rest of the church | 4 |
that the king of | 4 |
to the west of | 4 |
the grand signior does | 4 |
to be the most | 4 |
they dare be impudent | 4 |
of all sorts of | 4 |
the university of illinois | 4 |
life and government of | 4 |
and some of them | 4 |
plain as a pike | 4 |
and there is no | 4 |
to the protestant religion | 4 |
and this is that | 4 |
so confident as to | 4 |
to know what was | 4 |
are as it were | 4 |
the king and kingdom | 4 |
and let barnaby alone | 4 |
the whole art of | 4 |
take the draughts and | 4 |
the ways imaginable to | 4 |
massacres and slaughters of | 4 |
is to be seen | 4 |
of the turkish secretary | 3 |
i would not be | 3 |
continuation of observations and | 3 |
is such a one | 3 |
my dove my dear | 3 |
then quoth the priest | 3 |
the custom of the | 3 |
that he durst not | 3 |
our religion and liberties | 3 |
top of the church | 3 |
aptara rekeyed and resubmitted | 3 |
came forth to meet | 3 |
i shall say nothing | 3 |
that it was the | 3 |
with might and main | 3 |
a peace with the | 3 |
and that she should | 3 |
the angel in cornhill | 3 |
how is it probable | 3 |
at one end of | 3 |
it their business to | 3 |
in most parts of | 3 |
more than this comes | 3 |
he never intended to | 3 |
original in british library | 3 |
which they had given | 3 |
neither the loyal observator | 3 |
had there been a | 3 |
if you would have | 3 |
of soliman to the | 3 |
he came into the | 3 |
to the king to | 3 |
corrected and much amended | 3 |
the story of the | 3 |
i my self have | 3 |
all that can be | 3 |
to return to our | 3 |
three great arms of | 3 |
a life like to | 3 |
carried on with all | 3 |
the necessity of his | 3 |
any other of the | 3 |
to the old serrail | 3 |
one end of the | 3 |
upon the late sermons | 3 |
so much to be | 3 |
there is no nation | 3 |
if he had made | 3 |
related to me for | 3 |
against the king and | 3 |
i have but a | 3 |
at what time they | 3 |
that they could not | 3 |
else is remarkable in | 3 |
with the thoughts of | 3 |
the habeas corpus act | 3 |
from the letters of | 3 |
to meet him with | 3 |
the will and pleasure | 3 |
infinite number of people | 3 |
cause of all our | 3 |
a conspiracy against his | 3 |
to read and write | 3 |
of the princes and | 3 |
that on the contrary | 3 |
in matters of religion | 3 |
popery and a popish | 3 |
affairs of that city | 3 |
he came to be | 3 |
paraphrase upon the fifth | 3 |
the only way to | 3 |
now in regard the | 3 |
merit of the most | 3 |
for to say truth | 3 |
if it had been | 3 |
i was in a | 3 |
of their own accord | 3 |
or designed in most | 3 |
be put into the | 3 |
to the same purpose | 3 |
that when he came | 3 |
it is the custom | 3 |
to consummate the marriage | 3 |
a sermon of the | 3 |
his celebrated reasons for | 3 |
to which he was | 3 |
millions of innocent people | 3 |
nothing to his purpose | 3 |
and the destruction of | 3 |
and other officers of | 3 |
fears and jealousies of | 3 |
yet neither the loyal | 3 |
to express to you | 3 |
lay the foundation of | 3 |
this was done by | 3 |
government of the kingdom | 3 |
pleasure belonging to the | 3 |
but all this while | 3 |
great quantity of gold | 3 |
in the whole world | 3 |
a new paraphrase upon | 3 |
in the sight of | 3 |
the knight of the | 3 |
the priests and deacons | 3 |
also a most curious | 3 |
for the benefit of | 3 |
and therefore no wonder | 3 |
to that of the | 3 |
was the cause of | 3 |
not prepared to dye | 3 |
the professors of a | 3 |
reflections on some of | 3 |
a mark a yeare | 3 |
people of the nation | 3 |
new news from tory | 3 |
either in word or | 3 |
that can be said | 3 |
which is in the | 3 |
as well in the | 3 |
english by the author | 3 |
a more than ordinary | 3 |
with a great number | 3 |
the end the king | 3 |
the abrogation of the | 3 |
and some do say | 3 |
make no scruple to | 3 |
sermon of the newest | 3 |
canst not be lodged | 3 |
for those that are | 3 |
he should be a | 3 |
any thing of the | 3 |
towards a sermon of | 3 |
said to be the | 3 |
a most curious relation | 3 |
and of all occupations | 3 |
guide to the inferiour | 3 |
from whence i argue | 3 |
the canal of the | 3 |
have been no less | 3 |
as those of the | 3 |
for fear he should | 3 |
as well as they | 3 |
as fast as he | 3 |
all this while the | 3 |
the preservation of his | 3 |
refined wits of the | 3 |
to the imperial throne | 3 |
the seven towers to | 3 |
as you may read | 3 |
have they to do | 3 |
the benefit of a | 3 |
for the dangerous innovations | 3 |
about the means of | 3 |
good part of the | 3 |
the king of the | 3 |
came to an anchor | 3 |
were a company of | 3 |
it is enough to | 3 |
of a person dwelling | 3 |
knew not what to | 3 |
the zeal of the | 3 |
and to make it | 3 |
accountable to none but | 3 |
for the obtaining of | 3 |
with a great deal | 3 |
and not being able | 3 |
the liturgy of the | 3 |
the act of the | 3 |
in his own house | 3 |
the pleasure of the | 3 |
break forth into these | 3 |
of the religious persons | 3 |
that i know not | 3 |
imperial throne of constantinople | 3 |
they knew not what | 3 |
the place where he | 3 |
the religion and manner | 3 |
of the late high | 3 |
the reigns of k | 3 |
submit themselves to the | 3 |
he could not have | 3 |
aga of the seven | 3 |
that on the other | 3 |
part of the money | 3 |
the utmost of his | 3 |
two extremities of this | 3 |
huber text and markup | 3 |
the right of the | 3 |
the second part of | 3 |
out of the serrail | 3 |
is no man that | 3 |
command of the french | 3 |
thrown into the sea | 3 |
might have the more | 3 |
for one of the | 3 |
the execution of the | 3 |
the generality of the | 3 |
for the carrying on | 3 |
and the more to | 3 |
of no more than | 3 |
new paraphrase upon the | 3 |
and that he should | 3 |
if he had no | 3 |
began to think of | 3 |
a point of reason | 3 |
the court of the | 3 |
to tell you more | 3 |
all the princes of | 3 |
be it as it | 3 |
in a very great | 3 |
it please your highness | 3 |
comes to the crown | 3 |
art of expressing ones | 3 |
and by the same | 3 |
the sway in court | 3 |
destruction of those countries | 3 |
of the river of | 3 |
which according to the | 3 |
him the greater devil | 3 |
to shew how much | 3 |
that if he should | 3 |
encroachments of the papists | 3 |
of his religion and | 3 |
he had made the | 3 |
the extirpation of the | 3 |
without the assistance of | 3 |
the affections of the | 3 |
great arms of the | 3 |
to willy and i | 3 |
other side of the | 3 |
a few disputable matters | 3 |
the remainder of those | 3 |
the good old man | 3 |
points of their swords | 3 |
was carried on with | 3 |
because there never was | 3 |
governour of the fortress | 3 |
love thee for that | 3 |
with a brief relation | 3 |
would have been no | 3 |
regard it is a | 3 |
the cause of god | 3 |
fifty or a hundred | 3 |
is done by the | 3 |
and notions of idolatry | 3 |
the island of cuba | 3 |
take a view of | 3 |
author of the secret | 3 |
increase the number of | 3 |
to the highest degree | 3 |
talk to him of | 3 |
middle of the church | 3 |
the cause of all | 3 |
translated into english by | 3 |
the trade of the | 3 |
for five or six | 3 |
by how much they | 3 |
to the civil government | 3 |
a message to the | 3 |
to bring him to | 3 |
i am able to | 3 |
which together with the | 3 |
all this was done | 3 |
have but a mark | 3 |
will have none of | 3 |
more than a league | 3 |
officers of the greek | 3 |
circumstances of a turkish | 3 |
to their own homes | 3 |
use of for the | 3 |
these are the men | 3 |
he made use of | 3 |
by the power of | 3 |
draught of the inside | 3 |
brass screws to an | 3 |
the cistern under the | 3 |
exercise of their religion | 3 |
of the sanctum sanctorum | 3 |
an end of all | 3 |
am not prepared to | 3 |
of pleasure belonging to | 3 |
did more than a | 3 |
near to the place | 3 |
he knows to be | 3 |
the deponent to be | 3 |
as well as his | 3 |
the sign of the | 3 |
be impudent to heaven | 3 |
he denies that the | 3 |
not suffer him to | 3 |
as you tender the | 3 |
to the religious persons | 3 |
and to this purpose | 3 |
had not the least | 3 |
and manner of worship | 3 |
the days of the | 3 |
the island of the | 3 |
be guilty of so | 3 |
they ought to be | 3 |
minister of the gospel | 3 |
so that it is | 3 |
the end of every | 3 |
in spanish by casaus | 3 |
the beginning of his | 3 |
much as in him | 3 |
wits of the age | 3 |
from the bottom of | 3 |
that the king had | 3 |
run to the lord | 3 |
to which purpose they | 3 |
they had done in | 3 |
and as for those | 3 |
not in the least | 3 |
the dictates of his | 3 |
there was an old | 3 |
the art of expressing | 3 |
of the sincerity of | 3 |
that no man ought | 3 |
was not worth the | 3 |
he made it his | 3 |
the late sermons of | 3 |
being a kind of | 3 |
the other side of | 3 |
the cause of their | 3 |
the succession of the | 3 |
that as soon as | 3 |
relation of the spanish | 3 |
with an intent to | 3 |
he had been with | 3 |
chief of the green | 3 |
but a popish king | 3 |
there never was a | 3 |
coming to the crown | 3 |
in less than a | 3 |
if they are not | 3 |
together with a brief | 3 |
religion of his people | 3 |
necessity of his affairs | 3 |
is to be hoped | 3 |
but i must needs | 3 |
in the body of | 3 |
heir of a protestant | 3 |
have as good as | 3 |
the justice of his | 3 |
in regard that the | 3 |
a person of great | 3 |
he is a man | 3 |
but to come to | 3 |
at a distance from | 3 |
suffering themselves to be | 3 |
to the glory of | 3 |
that he would be | 3 |
would be done by | 3 |
called the papist in | 3 |
of the same name | 3 |
to the height of | 3 |
they will not suffer | 3 |
with all manner of | 3 |
sends a message to | 3 |
no longer able to | 3 |
to deprive him of | 3 |
in regard there are | 3 |
ever august merit of | 3 |
knew nothing of the | 3 |
the treaty of aix | 3 |
above four or five | 3 |
to make known to | 3 |
of the present government | 3 |
said marquiss of worcester | 3 |
the tumults of the | 3 |
gyants war with the | 3 |
nor so much as | 3 |
force in matters of | 3 |
if they had had | 3 |
upper part of the | 3 |
what he could not | 3 |
the absolute power of | 3 |
the success of their | 3 |
with the surface of | 3 |
hall bishop of norwich | 3 |
one of the french | 3 |
make use of the | 3 |
of the grand signiors | 3 |
of the secret history | 3 |
in the practice of | 3 |
be thought to have | 3 |
to the will of | 3 |
not to be punished | 3 |
the parliament of england | 3 |
forth into these expressions | 3 |
to the service of | 3 |
doors of the church | 3 |
the great joy of | 3 |
than that of the | 3 |
have a mind to | 3 |
and the most refined | 3 |
they went to the | 3 |
to the city of | 3 |
the design of the | 3 |
exposed to the publick | 3 |
it should be so | 3 |
according to the liturgy | 3 |
bottom of the sea | 3 |
be done in the | 3 |
but a mark a | 3 |
in the form of | 3 |
of the same places | 3 |
arthur first in court | 3 |
would be much more | 3 |
what say you to | 3 |
why may not i | 3 |
the person that found | 3 |
most refined wits of | 3 |
laws of the kingdom | 3 |
it was the opinion | 3 |
in the power of | 3 |
original in the harvard | 3 |
i have not yet | 3 |
could not hear a | 3 |
the peace of aix | 3 |
of it to the | 3 |
in which time the | 3 |
to the custome of | 3 |
all the world knows | 3 |
of church and state | 3 |
broken upon the wheel | 3 |
brief relation of the | 3 |
with the flames of | 3 |
defender of the protestant | 3 |
castles in the air | 3 |
that it is no | 3 |
to tell ye how | 3 |
the satyr against hypocrites | 3 |
top of the pillar | 3 |
let the world know | 3 |
for proof of which | 3 |
his most christian majesty | 3 |
those that will not | 3 |
in an answer to | 3 |
and that the king | 3 |
life like to willy | 3 |
him to be the | 3 |
weep not for me | 3 |
them out of the | 3 |
being no more than | 3 |
relation of the present | 3 |
belonging to the grand | 3 |
also of the city | 3 |
from the rage of | 3 |
king sends a message | 3 |
but the effects of | 3 |
simnels were taken away | 3 |
like to willy and | 3 |
the north and south | 3 |
part of the serraglio | 3 |
about the conception of | 3 |
of lucians true history | 3 |
i am not prepared | 3 |
as a mark of | 3 |
witness of those things | 3 |
that he would take | 3 |
is the same thing | 3 |
distinct account of all | 3 |
no more than only | 3 |
of a long time | 3 |
about the time that | 3 |
i know not what | 3 |
some of the most | 3 |
of the most ancient | 3 |
a papist in masquerade | 3 |
betwixt christian princes and | 3 |
have been so long | 3 |
for the health of | 3 |
the old woman she | 3 |
to be sent to | 3 |
which the turks have | 3 |
exact description of the | 3 |
at such a distance | 3 |
they will be able | 3 |
the harvard university library | 3 |
letters of the th | 3 |
the effect of the | 3 |
of the satyr against | 3 |
sending to know what | 3 |
of treaty and agreement | 3 |
arms of the sea | 3 |
and religion of his | 3 |
that he was sent | 3 |
all manner of means | 3 |
of those who have | 3 |
worship of the turks | 3 |
and lords of the | 3 |
in the least to | 3 |
they had been but | 3 |
that there is a | 3 |
as also a most | 3 |
translated by the author | 3 |
under the jurisdiction of | 3 |
and was it not | 3 |
out a way to | 3 |
the present state of | 3 |
and slaughters committed in | 3 |
you may see in | 3 |
the grand signior was | 3 |
the words were never | 3 |
to the light of | 3 |
of the earl of | 3 |
to be in his | 3 |
what i have said | 3 |
in the gold mines | 3 |
of the mutinous soldiers | 3 |
be a man of | 3 |
is no matter for | 3 |
twenty shillings a week | 3 |
that they had not | 3 |
of the middle of | 3 |
i care not for | 3 |
absolute power of the | 3 |
of the virgin mary | 3 |
the hunting the hare | 3 |
the laws of god | 3 |
the reader may be | 3 |
this a time to | 3 |
of the so much | 3 |
of expressing ones thoughts | 3 |
an exact and distinct | 3 |
of the ancient and | 3 |
each side of the | 3 |
that i durst but | 3 |
to the utter ruine | 3 |
for him to have | 3 |
has the power to | 3 |
so much as a | 3 |
mary queen of great | 3 |
and wear the bulls | 3 |
for which reason they | 3 |
times more than this | 3 |
therefore it is that | 3 |
but what sort of | 3 |
such a one as | 3 |
the utter ruine of | 3 |
that he had no | 3 |
be a kind of | 3 |
stone cut into steps | 3 |
and indeed it was | 3 |
that had it not | 3 |
if at any time | 3 |
and the place where | 3 |
to do with him | 3 |
the settlement of the | 3 |
with a sort of | 3 |
the reason of his | 3 |
rights and liberties of | 3 |
to the throne of | 3 |
that the dissenters are | 3 |
to the right and | 3 |
dare be impudent to | 3 |
out of the fire | 3 |
the management of his | 3 |
some that would be | 3 |
the reason why they | 3 |
he gave him a | 3 |
and the bishop of | 3 |
is also to be | 3 |
the vindicator should have | 3 |
if it be so | 3 |
coronation of king james | 3 |
poem on the coronation | 3 |
would not be so | 3 |
the affairs of that | 3 |
belonging to the church | 3 |
in such a case | 3 |
most curious relation of | 3 |
it is a hard | 3 |
the people in the | 3 |
had the honour to | 3 |
one of which is | 3 |
it behoves him to | 3 |
before exposed to the | 3 |
on with all the | 3 |
as he would be | 3 |
the see of rome | 3 |
but what is this | 3 |
and with so much | 3 |
went to the house | 3 |
the introducing of popery | 3 |
to look into the | 3 |
pretended ansvvers to it | 3 |
with the religion and | 3 |
with reflections on some | 3 |
the priests and jesuits | 3 |
a little for the | 3 |
that you may read | 3 |
is the way to | 3 |
he goes to his | 3 |
preface to bishop bramhall | 3 |
in a kind of | 3 |
that in a short | 3 |
for as to the | 3 |
consecrated to the ever | 3 |
to be set up | 3 |
both great and small | 3 |
the place where the | 3 |
a time when the | 3 |
be said of the | 3 |
to the total destruction | 3 |
are not worth a | 3 |
the fountains where the | 3 |
of the th of | 3 |
in the days of | 3 |
in mind of the | 3 |
at rijswick in holland | 3 |
as well as himself | 3 |
in the matter of | 3 |
before the eyes of | 3 |
not be lodged here | 3 |
when he comes home | 3 |
late sermons of some | 3 |
nor was it a | 3 |
account of the ancient | 3 |
most parts of the | 3 |
to find out some | 3 |
presented to his majesty | 3 |
their crimes upon the | 3 |
the shape of a | 3 |
as if it were | 3 |
huber sampled and proofread | 3 |
might as well have | 3 |
the most refined wits | 3 |
an old pair of | 3 |
containing an exact description | 3 |
by a club of | 3 |
and the fidlers fell | 3 |
on some of the | 3 |
the religious persons had | 3 |
from their allegiance to | 3 |
of all the princes | 3 |
of that part of | 3 |
for they have no | 3 |
i did not think | 3 |
doe not kill me | 3 |
number of those that | 3 |
by an unknown hand | 3 |
advice to the deponent | 3 |
how comes it to | 3 |
the island of hispaniola | 3 |
and consecrated to the | 3 |
of the same stone | 3 |
sermons of some that | 3 |
that all the world | 3 |
total destruction of those | 3 |
which could not be | 3 |
for there is no | 3 |
are of the same | 3 |
master of his own | 3 |
the vindication of the | 3 |
in behalf of the | 3 |
take care of the | 3 |
for the young academicks | 3 |
of original in british | 3 |
to the point of | 3 |
free exercise of their | 3 |
made such a din | 3 |
the grand signior has | 3 |
at home and abroad | 3 |
of the whole clergy | 3 |
of a turkish adventure | 3 |
for the service of | 3 |
than what has been | 3 |
that she could not | 3 |
for want of a | 3 |
for the sitting of | 3 |
the said charles the | 3 |
of these late times | 3 |
it is no wonder | 3 |
that it will be | 3 |
it had been a | 3 |
after the turkish manner | 3 |
the gyants war with | 3 |
the th of march | 3 |
with weapon in hand | 3 |
the city it self | 3 |
on the coronation of | 3 |
to this purpose they | 3 |
the province of nicaraqua | 3 |
the prince of the | 3 |
club of sparkling wits | 3 |
and this may be | 3 |
the worship of god | 3 |
of alexander the great | 3 |
that not only the | 3 |
the protestant religion and | 3 |
and not be seen | 3 |
the gardens of the | 3 |
than all the rest | 3 |
before the artillery company | 3 |
thus runs the sport | 3 |
with two or three | 3 |
out of the hands | 3 |
of their own religion | 3 |
upon the soles of | 3 |
such a din as | 3 |
the reign of the | 3 |
i know not whether | 3 |
proclamation to be made | 3 |
it is that the | 3 |
and one of the | 3 |
the bishop of london | 3 |
them as much as | 3 |
written in spanish by | 3 |
this is the way | 3 |
but that not being | 3 |
is remarkable in those | 3 |
a poem on the | 3 |
for the advantage of | 3 |
collected for the publick | 3 |
that this was the | 3 |
nobility and gentry of | 3 |
with the circumstances of | 3 |
in the harvard university | 3 |
much of the same | 3 |
celebrated reasons for abrogating | 3 |
of which it is | 3 |
of the most serene | 3 |
the chief city of | 3 |
when the grand signior | 3 |
all the reason in | 3 |
the grand council of | 3 |
the letters of a | 3 |
the deposing of mahomet | 3 |
any thing in the | 3 |
in any of the | 3 |
make use of it | 3 |
that she might not | 3 |
where there is a | 3 |
author of the satyr | 3 |
side of the church | 3 |
the deposed grand signior | 3 |
another by an unknown | 3 |
the heir of a | 3 |
to two pretended ansvvers | 3 |
to the inferiour clergy | 3 |
the fidlers fell a | 3 |
in such a manner | 3 |
have found out a | 3 |
to have been a | 3 |
the free exercise of | 3 |
if it be true | 3 |
the severity of the | 3 |
fifth book of virgils | 3 |
between the two nations | 3 |
the life and death | 3 |
that i may not | 3 |
the top of which | 3 |
and having the same | 3 |
first in court began | 3 |
i love thee not | 3 |
into a posture of | 3 |
that it should be | 3 |
as long as they | 3 |
he lyes three times | 3 |
not worth a fart | 3 |
if he had not | 3 |
the fears and jealousies | 3 |
that there are many | 3 |
soon as she is | 3 |
then as if they | 3 |
of his ecclesiastical polity | 3 |
he would be done | 3 |
that i must be | 3 |
when it should be | 3 |
as if he were | 3 |
of the most christian | 3 |
the ancient city of | 3 |
of the mahometan faith | 3 |
for that he had | 3 |
is so much the | 3 |
they care not for | 3 |
the other to the | 3 |
of the reigns of | 3 |
to the quality of | 3 |
nor the loyal heraclitus | 3 |
there can be no | 3 |
and a great deal | 3 |
the imperial throne of | 3 |
that down he fell | 3 |
to enter into the | 3 |
no prince in the | 3 |
what else is remarkable | 3 |
the kingdome of yucatan | 3 |
the time when they | 3 |
in word or deed | 3 |
to one of his | 3 |
the mother of the | 3 |
so unhappy as to | 3 |
it might have been | 3 |
and that he might | 3 |
take one nor too | 3 |
seven towers to the | 3 |
the other side in | 3 |
that nothing can be | 3 |
no man ought to | 3 |
with the letter k | 3 |
being one of those | 3 |
it was the same | 3 |
it please your most | 3 |
essay towards a sermon | 3 |
yet i le have | 3 |
the greatness of the | 3 |
soon as he had | 3 |
some heroic persons of | 3 |
the earl of somerset | 3 |
it would be more | 3 |
and there they did | 3 |
into a state of | 3 |
exact and distinct account | 3 |
the assistance of the | 3 |
be admitted into the | 3 |
to the bottom of | 3 |
be taken out of | 3 |
the queen of love | 3 |
that the reader may | 3 |
and he could not | 3 |
might be the more | 3 |
is too well known | 3 |
being as it were | 3 |
made a shift to | 3 |
will not permit them | 3 |
sons of the church | 3 |
never make use of | 3 |
at the letter g | 3 |
in the way to | 3 |
in a letter to | 3 |
it as it will | 3 |
at that time to | 3 |
no man can be | 3 |
subject in his dominions | 3 |
of a papist in | 3 |
seeing thus runs the | 3 |
that he would have | 3 |
the midst of those | 3 |
the circumstances of a | 3 |
reflections upon the late | 3 |
less than a quarter | 3 |
to reduce them to | 3 |
bear the sway in | 3 |
all the world to | 3 |
a draught of its | 3 |
in the height of | 3 |
compleating the reigns of | 3 |
governour of all the | 3 |
the fifth book of | 3 |
with a large domo | 3 |
had been with the | 3 |
if they had not | 3 |
discovering as plain as | 3 |
to the publick view | 3 |
containing the art of | 3 |
there was no such | 3 |
there was no way | 3 |
all the time of | 3 |
and two or three | 3 |
and yet at the | 3 |
soliman to the imperial | 3 |
the credit of their | 3 |
to take off the | 3 |
it was the queens | 3 |
these sort of buildings | 3 |
nothing in the world | 3 |
but on the other | 3 |
the captain of the | 3 |
upon the shoar of | 3 |
the coronation of king | 3 |
according to the quality | 3 |
history of the reigns | 3 |
had you seen the | 3 |
the women in their | 3 |
to make war upon | 3 |
to be of a | 3 |
that there was no | 3 |
flesh for the observator | 3 |
known to the world | 3 |
with their wives and | 3 |
of those that sought | 3 |
mother of the grand | 3 |
in the service of | 3 |
the two extremities of | 3 |
of the fortress of | 3 |
there needs no more | 3 |
supply the wants of | 3 |
to be of the | 3 |
is a man of | 3 |
upon the fifth book | 3 |
there never was any | 3 |
for the introducing of | 3 |
put them into the | 3 |