quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
when a man is	234
in the inward man	209
as if he should	202
but you will say	179
if he should say	174
on the other side	162
so it is with	156
that there is a	156
to this i answer	156
a man that is	155
what is the reason	153
it is a signe	151
the wayes of god	138
and this is the	137
it is not so	128
and therefore it is	128
of the inward man	126
notes for div a	114
is not able to	113
he is able to	109
when a man hath	108
of the holy ghost	107
it is said of	106
as it is said	105
what it is to	105
early english books online	102
is able to doe	101
is said to be	100
the wrath of god	98
for a man to	97
from day to day	96
in such a case	93
the word of god	91
in the time of	91
as well as the	91
if there be any	90
is the reason that	90
and that is the	88
there is such a	86
a man that hath	82
are not able to	81
the sonne of god	77
the law of god	77
strong in the inward	77
that there is no	76
there is a double	76
in regard of the	74
in the wayes of	73
the end of the	72
this life of grace	71
strengthen the inward man	71
the strength of the	71
as if he had	70
it is not a	70
able to doe it	70
the kingdome of god	69
but it is not	69
so it is in	69
as if hee should	68
you must know that	68
as a man that	67
is a signe that	67
it is with the	67
for that is the	66
when you come to	66
the spirit of god	65
that it is not	65
it is in the	65
there must be a	65
you love the lord	64
in ordinary to his	64
it is a great	64
is a thing that	64
this is the first	63
as it is in	63
is the cause of	62
the life of grace	62
for the most part	62
of the sonne of	61
the rest of the	61
the things of the	61
for it is the	61
the meaning is this	61
when the heart is	60
there is no man	60
the spirit of bondage	59
chaplaine in ordinary to	59
it is not the	59
there is a time	59
is the nature of	59
the heart of a	58
it is he that	58
the hearts of men	58
there is a great	58
you shall know it	58
that there is such	58
if he had said	58
will be ready to	57
the power of god	57
not able to doe	56
as the apostle saith	56
that is in the	56
love to the lord	55
the things that are	55
to love the lord	55
if it be not	55
that which is good	54
the children of israel	54
there is a certaine	54
it is to be	54
in the sight of	54
it is a thing	54
is nothing else but	53
there is a god	53
it is not enough	52
if hee should say	52
is the meaning of	52
of it is this	52
in the name of	52
from death to life	52
it is but a	52
as it is with	51
a man is not	51
not the lord iesus	51
love the lord iesus	51
he is ready to	51
voyce of the sonne	51
so much for the	50
shall know it by	49
but when a man	49
be strong in the	49
out of the way	49
the love of the	48
but there is a	48
and sometimes preacher of	48
the lord iesus christ	48
represented either as utf	48
characters represented either as	48
it is that which	47
that you may know	47
if there be a	47
the voyce of the	47
in the state of	47
so much for this	47
in such a manner	47
things of the world	46
is the case of	46
is the way to	46
if you will not	46
the sonnes of men	46
it is not in	46
and you shall finde	46
that it is a	46
if a man be	46
to strengthen the inward	46
it makes a man	46
because it is a	45
it is no matter	45
to that which is	45
the love of god	45
worke of the spirit	45
there is not a	45
you shall finde that	45
and so much for	44
for there is a	44
when a man comes	44
things in the world	44
the meaning of it	44
when there is no	44
therefore the apostle saith	43
this is a great	43
for you must know	43
it is an argument	43
that they may be	43
when we come to	43
for it is a	43
thus much for the	43
thinke with thy selfe	43
strength of the inward	43
the cause of all	43
but it is a	42
the meaning of that	42
but this is not	42
if you love the	42
the name of the	42
if you would know	42
if a man have	42
you have the spirit	42
sometimes preacher of lincolnes	42
is a signe of	42
is said of the	42
that you may be	41
to receive the sacrament	41
what was the reason	41
the worke of the	41
and this is a	41
as when a man	41
the law of the	41
love not the lord	41
a man hath a	41
and therefore the apostle	40
of the lord iesus	40
you shall finde this	40
therefore it is said	40
the love of christ	40
to those that are	40
thing in the world	40
are said to be	40
may be said of	40
when a man shall	40
him in all things	40
i will shew you	40
a man comes to	39
and so it is	39
preacher of lincolnes inne	39
by the spirit of	39
to get the spirit	39
when a man doth	39
for when a man	39
the image of god	39
if it be a	39
the spirit of the	39
as we see in	38
if you would have	38
and the reason is	38
and if it be	38
is the end of	38
is not to be	38
when he comes to	38
this is a thing	38
be able to doe	38
the spirit of adoption	38
because it is the	37
to doe any thing	37
things of jesus christ	37
the things of this	37
they are able to	37
because it is not	37
for this is the	37
you shall know whether	37
this is that which	37
in the midst of	37
and it is a	37
you shall finde in	37
as if a man	37
and are to be	36
a man is in	36
and thus much for	36
he is not able	36
it is best for	36
that a man may	36
yet there is a	36
and there is a	36
things that belong to	36
if there be no	36
that he is a	36
is the property of	36
the lord will not	36
the things of jesus	36
the will of god	36
that it is the	36
it is with a	36
the grace of god	35
a man may be	35
is the reason of	35
if a man should	35
is a great difference	35
therefore if you would	35
in regard of his	35
minister of iesus christ	35
is not enough to	35
the inward man is	35
with a perfect heart	35
is a part of	35
the time of the	35
is an argument that	35
there may be a	35
that the lord is	35
of that which is	34
whosoever is in christ	34
in the holy ghost	34
take a man that	34
he is willing to	34
be a new creature	34
to be strong in	34
of emmanuel colledge in	34
by the holy ghost	34
to make use of	34
the power of the	34
in the performance of	34
for what is the	34
in the day of	34
emmanuel colledge in cambridge	34
when they come to	34
there is nothing in	34
when there is a	34
any thing that is	33
the ground of all	33
are to be sold	33
you shall finde it	33
in the hearts of	33
the truth in unrighteousnesse	33
how shall i know	33
if you will come	33
therefore it is not	33
hence it is that	33
he will doe it	33
to come to the	33
the knowledge of the	33
you shall see in	33
there are two things	33
i say it is	32
meaning of it is	32
it is said that	32
ordinary to his majestie	32
late faithfull and worthy	32
know it by this	32
the kingdome of heaven	32
it is such a	32
it is said to	32
bring it to passe	32
much for the first	32
that is the first	32
will not doe it	32
but it is the	32
they are not able	32
the reason of it	32
but if it be	32
the preaching of the	32
in the power of	31
hee is able to	31
that is able to	31
as there is a	31
the state of grace	31
it is a hard	31
the glory of god	31
and worthy minister of	31
it must needs be	31
made a new creature	31
whether you have the	31
into the heart of	31
it is hard to	31
the scope of the	31
and on the contrary	31
it is god that	31
it is no more	31
it may be he	31
man that is in	30
what is it to	30
not be able to	30
it is the spirit	30
master of emmanuel colledge	30
the actions of the	30
and what is the	30
man is ready to	30
is no man that	30
yet it is not	30
with the holy ghost	30
this is not all	30
is that which is	30
that this is the	30
but it may be	30
so there is a	30
love of the lord	30
to be subject to	30
god in all things	30
that is to be	30
because they are not	30
it may be thou	30
we are apt to	30
the ground of it	30
it is one thing	30
and therefore they are	30
the greatnesse of the	30
as a man is	30
it is the lord	29
the actions of this	29
the couenant of grace	29
is not so much	29
at the day of	29
there is nothing that	29
faithfull and worthy minister	29
is the first thing	29
as i said before	29
the heart of man	29
those things that are	29
according to his will	29
the cause of it	29
the nature of the	29
man is able to	29
consider with thy selfe	29
for it is not	29
but that which is	29
as one that is	29
and that you may	29
man in the world	28
there is no more	28
seek the things of	28
and there is no	28
in the hands of	28
hold the truth in	28
that you may have	28
is such a life	28
this is not the	28
in the spirit of	28
it is all one	28
by the late faithfull	28
of those that are	28
out of love to	28
said to be a	28
so that there is	28
in the matter of	28
i will give you	28
if it be so	28
to the law of	28
this is to be	28
so much shall serue	28
the mercies of god	28
make use of it	28
this is the case	28
is a hard thing	28
heart of a man	28
when thou commest to	28
it will make you	28
but that is not	27
the will and affections	27
to doe that which	27
is the ground of	27
that it may be	27
strengthning of the inward	27
to the lord iesus	27
and you shall see	27
actions of this life	27
that the lord hath	27
against the law of	27
and that which is	27
if you have the	27
name of the lord	27
a thing that is	27
the lord thy god	27
there is no other	27
if there was a	27
it is impossible that	27
the testimony of the	27
know that it is	27
the light of the	27
it is in this	27
the beginning of the	27
there is nothing but	27
strength in the inward	27
the soule of a	26
images scanned from microfilm	26
is a matter of	26
that is in him	26
of the love of	26
assigned for keying and	26
encoded edition of the	26
is available for reuse	26
if it were not	26
this keyboarded and encoded	26
terms of creative commons	26
keyed and coded from	26
support to the early	26
and coded from proquest	26
text and markup reviewed	26
the early english books	26
coded from proquest page	26
for keying and markup	26
tcp assigned for keying	26
and encoded edition of	26
if a man will	26
encoded text transcribed from	26
the text can be	26
edition of the work	26
from proquest page images	26
a man is said	26
the greatnesse of god	26
this phase i text	26
such and such a	26
worthy minister of iesus	26
owned by the institutions	26
institutions providing financial support	26
iv tiff page images	26
text can be copied	26
even for commercial purposes	26
that if a man	26
described above is co	26
and markup reviewed and	26
the spirit of christ	26
it is not for	26
that is the reason	26
financial support to the	26
the institutions providing financial	26
providing financial support to	26
but when it is	26
by the institutions providing	26
work described above is	26
according to the terms	26
the work described above	26
to the early english	26
text is available for	26
i text is available	26
all without asking permission	26
to the terms of	26
be ready to say	26
come now to the	26
the bloud of christ	26
of the work described	26
phase i text is	26
the name of christ	26
this is the reason	26
a man have a	26
you must know this	26
nothing in the world	26
he will not be	26
this is the second	26
you to hate sinne	26
english books online text	26
books online text creation	26
online text creation partnership	26
that he is not	26
you have not the	26
the riches of his	26
but thou wilt say	26
keyboarded and encoded edition	26
a man may have	26
so i may say	26
markup reviewed and edited	26
if a man would	26
the terms of creative	26
the promise is made	25
from the original text	25
faculties of the soule	25
the word in the	25
that is in christ	25
there is no way	25
unto the children of	25
willing to match with	25
the blood of christ	25
willing to part with	25
a signe that you	25
loves not the lord	25
shall know whether you	25
you may know it	25
but if a man	25
dead in trespasses and	25
grow strong in the	25
in the second place	25
and therefore the lord	25
now when a man	25
the nature of man	25
makes a man to	25
this is the nature	25
that there is an	25
it may be the	25
the late faithfull and	25
such a faith as	25
i am able to	25
enter into his rest	25
is to be done	25
the sight of god	25
the original text notes	25
of the spirit is	25
text notes for div	25
emanuel colledge in cambridge	25
in the law of	25
to trust in god	25
the faculties of the	25
original text notes for	25
know it by the	25
for that which is	25
to come to christ	25
of heaven and earth	25
of emanuel colledge in	25
between and available in	24
proofread for accuracy and	24
readable characters will be	24
where possible up to	24
in mind that in	24
by proquest via their	24
a work was chosen	24
are able to doe	24
record of the period	24
sent to external keying	24
been transformed into placeholder	24
unicode or text strings	24
oxford and the publisher	24
structural encoding based on	24
never have been looked	24
or text strings within	24
a partnership between the	24
later edition of a	24
understanding these processes should	24
p using tcp tei	24
texts for their own	24
he that hath the	24
the true nature of	24
proquest to create accurately	24
based on the text	24
encoded texts based on	24
elements to simplify the	24
therefore of any assumptions	24
the filling in of	24
are a number of	24
general aim of eebo	24
and characters marked as	24
mind that in all	24
new cambridge bibliography of	24
possible up to a	24
language title published between	24
created by converting tcp	24
text selection was based	24
were sent to external	24
were encoded as gap	24
image sets were sent	24
tcp data is very	24
by the power of	24
if there be not	24
remain and some readable	24
selection was intended to	24
were returned to the	24
were corrected where possible	24
then carried out by	24
and oxford and the	24
tcp project was divided	24
the usual project restraints	24
therefore chose to create	24
the image sets published	24
second or later edition	24
tei p using tcp	24
of the texts have	24
encoding was enhanced and	24
texts based on the	24
is the power of	24
of time and funding	24
a number of works	24
we respectfully request that	24
text strings within braces	24
of a work was	24
attribution is given to	24
all things in the	24
quantities of textual data	24
that in all likelihood	24
as illegible were corrected	24
based on the image	24
the text encoding initiative	24
respectfully request that due	24
work was chosen if	24
qa standards were returned	24
chosen if there was	24
the workes of the	24
within the usual project	24
for their own purposes	24
guidelines are available at	24
of gaps by user	24
it may be said	24
due credit and attribution	24
any remaining illegibles were	24
partnership between the universities	24
changes to facilitate morpho	24
range over a wide	24
in the first place	24
unicode or tei g	24
standards were returned to	24
man that hath a	24
have been looked at	24
will never have been	24
chose to create diplomatic	24
a wide variety of	24
elements of known extent	24
of every monographic english	24
at by a tcp	24
by university of nebraska	24
true nature of the	24
number of works in	24
that there is nothing	24
tcp is a partnership	24
transcribed and encoded texts	24
is one thing to	24
characters or elements to	24
the general aim of	24
filling in of gaps	24
errors will remain and	24
accordance with level of	24
is all in all	24
into the public domain	24
was proofread for accuracy	24
texts have been issued	24
illegible were corrected where	24
in of gaps by	24
enhanced and or corrected	24
the tei in libraries	24
the text creation partnership	24
of works in other	24
marked as illegible were	24
level of the tei	24
published between and available	24
data is very good	24
the sight of the	24
restraints of time and	24
creation partnership web site	24
was then carried out	24
have been released into	24
and therefore of any	24
for accuracy and those	24
quality assurance was then	24
anyone can now take	24
gaps by user contributors	24
can be made about	24
to create diplomatic transcriptions	24
of creating the tcp	24
for this is a	24
of any assumptions that	24
during phase of the	24
page images in accordance	24
is worthy to be	24
and some readable characters	24
likelihood such instances will	24
given to their original	24
to heare the word	24
included and sometimes a	24
out by editorial teams	24
on the new cambridge	24
create accurately transcribed and	24
in accordance with level	24
accuracy and those which	24
bear in mind that	24
domain as of january	24
available at the text	24
tcp files to tei	24
been released into the	24
credit and attribution is	24
the best way to	24
meet qa standards were	24
that can be made	24
encoded as gap s	24
images in accordance with	24
their works are eligible	24
reflect the true nature	24
there was a compelling	24
be made about the	24
but we respectfully request	24
some errors will remain	24
gap elements of known	24
in english were prioritized	24
men in the world	24
some readable characters will	24
and those which did	24
are eligible for inclusion	24
what is it that	24
by editorial teams in	24
sets were sent to	24
is when a man	24
of the project have	24
a works in english	24
and sometimes a second	24
returned to the keyers	24
now take and use	24
take and use these	24
universities of michigan and	24
have been transformed into	24
is a partnership between	24
in any knowne sinne	24
into placeholder characters or	24
large quantities of textual	24
and encoded texts based	24
at the text creation	24
will be marked as	24
corrected where possible up	24
of michigan and oxford	24
quality of tcp data	24
and linked to page	24
cambridge bibliography of english	24
first editions of a	24
been looked at by	24
and therefore chose to	24
compelling reason to do	24
to page images in	24
works in other languages	24
a limit of instances	24
tcp is to encode	24
copies of the texts	24
processed by university of	24
to reflect the true	24
external keying companies for	24
these processes should make	24
of instances per text	24
proquest via their early	24
to range over a	24
of the print record	24
will remain and some	24
textual data within the	24
the glory of the	24
the texts were encoded	24
tei in libraries guidelines	24
to tei p using	24
files to tei p	24
remaining illegibles were encoded	24
their early english books	24
with changes to facilitate	24
a man may know	24
users should bear in	24
characters marked as illegible	24
title published between and	24
notably latin and welsh	24
such instances will never	24
over a wide variety	24
the will of the	24
bibliography of english literature	24
text with mnemonic sdata	24
which did not meet	24
or corrected and characters	24
should be aware of	24
sometimes a second or	24
mnemonic sdata character entities	24
based on the new	24
simplify the filling in	24
the praise of men	24
and or corrected and	24
instances will never have	24
usual project restraints of	24
the process of creating	24
markup guidelines are available	24
assurance was then carried	24
should make clear that	24
is given to their	24
and use these texts	24
for transcription and basic	24
it will be a	24
ascii text with mnemonic	24
not meet qa standards	24
wide variety of subject	24
via their early english	24
to encode one copy	24
man is said to	24
variety of subject areas	24
of the tei in	24
with level of the	24
are available at the	24
were encoded and linked	24
to deny our selves	24
the commandements of god	24
preaching of the word	24
looked at by a	24
the universities of michigan	24
aware of the process	24
the print record of	24
while the overall quality	24
wayes of god are	24
as opposed to critical	24
sets published by proquest	24
print record of the	24
image sets published by	24
between the universities of	24
linked to page images	24
a compelling reason to	24
whereby you shall know	24
any assumptions that can	24
and the publisher proquest	24
these texts for their	24
public domain as of	24
all likelihood such instances	24
in a state of	24
have not the spirit	24
carried out by editorial	24
to their original source	24
of each text was	24
creating the tcp texts	24
produce large quantities of	24
the public domain as	24
divided into two phases	24
was based on the	24
the project have been	24
placeholder characters or elements	24
keying and markup guidelines	24
works in english were	24
to the keyers to	24
processes should make clear	24
text creation partnership web	24
the publisher proquest to	24
request that due credit	24
illegibles were encoded as	24
was intended to range	24
there are a number	24
of textual data within	24
intended to range over	24
should bear in mind	24
the overall quality of	24
users should be aware	24
aimed to produce large	24
or elements to simplify	24
limit of instances per	24
such and such things	24
is to encode one	24
published by proquest via	24
have been issued variously	24
and attribution is given	24
mainly structural encoding based	24
it must be a	24
because there is a	24
editions of a works	24
that due credit and	24
up to a limit	24
by converting tcp files	24
the texts have been	24
with mnemonic sdata character	24
the encoding was enhanced	24
companies for transcription and	24
if there bee any	24
to external keying companies	24
a second or later	24
selection was based on	24
to a limit of	24
to simplify the filling	24
data within the usual	24
been issued variously as	24
project was divided into	24
for there is no	24
in all likelihood such	24
of a works in	24
keying companies for transcription	24
and markup guidelines are	24
be marked as illegible	24
overall quality of tcp	24
then their works are	24
reason to do so	24
the new cambridge bibliography	24
to the life of	24
on the image sets	24
on the text encoding	24
or later edition of	24
each text was proofread	24
tcp aimed to produce	24
process of creating the	24
corrected and characters marked	24
of tcp data is	24
phase of the project	24
whichever is the greater	24
be aware of the	24
those which did not	24
extent have been transformed	24
opposed to critical editions	24
encoded and linked to	24
transformed into placeholder characters	24
transcription and basic encoding	24
publisher proquest to create	24
project restraints of time	24
converting tcp files to	24
works are eligible for	24
made about the data	24
was enhanced and or	24
the keyers to be	24
of the process of	24
project have been released	24
accurately transcribed and encoded	24
did not meet qa	24
to create accurately transcribed	24
editorial teams in oxford	24
created during phase of	24
was a compelling reason	24
encoding based on the	24
usually the first edition	24
edition of a work	24
texts were encoded and	24
texts created during phase	24
although there are a	24
for an anonymous work	24
can now take and	24
known extent have been	24
or tei g elements	24
michigan and oxford and	24
use these texts for	24
in oxford and michigan	24
released into the public	24
the things that belong	24
text was proofread for	24
of known extent have	24
or for an anonymous	24
issued variously as sgml	24
was chosen if there	24
teams in oxford and	24
nature of the print	24
he is said to	24
characters will be marked	24
in the heart of	24
and available in eebo	24
if a man were	24
assumptions that can be	24
keyers to be redone	24
to produce large quantities	24
was divided into two	24
by a tcp editor	24
then it is a	23
wrought by the spirit	23
for the time to	23
where there is no	23
as if hee had	23
and it is the	23
is the spirit that	23
the time to come	23
you are able to	23
much shall serue for	23
doe in this case	23
and it is not	23
it is good to	23
what it is that	23
there is a necessity	23
and hence it is	23
such a man is	23
may be able to	23
the land of canaan	23
at the last day	23
there is a difference	23
any thing in the	23
those that are in	23
is not willing to	23
is it not the	23
know whether you have	23
and it shall be	23
you know it is	23
so much shall serve	23
in trespasses and sinnes	23
of god in christ	23
it is a part	23
the sacrament of the	23
that which is said	23
and that is a	23
the end of all	23
graces of the spirit	23
make this use of	23
it is impossible for	23
you shall have by	23
sacrament of the lords	22
how shall a man	22
doe thus and thus	22
a great deale of	22
he is full of	22
soule of a man	22
the way to get	22
the power of it	22
the communion of saints	22
not out of love	22
goe to the lord	22
is a sure rule	22
must know that there	22
as he did to	22
that is not the	22
a man is to	22
it is not an	22
of the power of	22
in all his wayes	22
we are able to	22
is that which makes	22
the lord hath done	22
is a new creature	22
it is the greatest	22
as it is a	22
and that he is	22
the day of death	22
rooted and grounded in	22
is not in the	22
comes into the heart	22
when this is done	22
now there is a	22
you shall see the	22
when it is not	22
let a man be	22
nothing to doe with	22
and as it is	22
here is the difference	22
in the way of	22
things of this life	22
made heaven and earth	22
but there is another	22
it is able to	22
the greatnesse of his	21
you have the sanctifying	21
the whole frame of	21
have an eye to	21
in the world to	21
that is the thing	21
the nature of it	21
the condition of the	21
master of emanuel colledge	21
this should teach us	21
part with any thing	21
hath sent me unto	21
a signe of a	21
the graces of the	21
the feare of god	21
the excellency of the	21
thou love the lord	21
be cut off from	21
to finde out the	21
as we say of	21
there is no such	21
the use of the	21
sent me unto you	21
as it is the	21
to shew you what	21
an act of the	21
if a man hath	21
if it had beene	21
and this is that	21
of the lords supper	21
therefore it is that	21
but it will be	21
to move you to	21
the strengthning of the	21
a man will not	21
when they are in	21
the soule of man	21
that are in christ	21
there is good reason	21
have the sanctifying spirit	21
all the parts of	21
that hath not the	21
the meanes of grace	21
that is not enough	21
it is a sign	21
with all thy heart	21
for the kingdome of	21
the case of every	20
the meaning of the	20
with the spirit of	20
it may be you	20
was not able to	20
there is in the	20
a part of his	20
is one of the	20
so when a man	20
they are ready to	20
you will come in	20
to him that is	20
hearing of the word	20
so it was with	20
estc s this keyboarded	20
there is so much	20
i am not able	20
so much the more	20
and therefore if you	20
that they might be	20
when it comes to	20
it is called the	20
you shall see it	20
such a one as	20
the flesh and the	20
for a man may	20
it is the nature	20
every one of you	20
to be sold at	20
the hands of the	20
as well as others	20
duties of new obedience	20
never be able to	20
rest of the faculties	20
the manner of the	20
able to doe all	20
we come to the	20
a man to doe	20
law of the mind	20
we are not able	20
a great difference betweene	20
consider what it is	20
is that which the	20
to bring it to	20
a man to be	20
therefore it is a	20
because there is no	20
is not so with	20
of the wayes of	20
able to doe this	20
is full of all	20
what is the meaning	20
it is as a	20
the woman of canaan	20
s this keyboarded and	20
act of the will	20
so long as he	20
a stc estc s	20
into the hands of	20
there is an end	20
as the word of	19
that we may be	19
the spirit in the	19
and therefore you see	19
are to make of	19
to make a man	19
this is not a	19
you must labour to	19
at such a time	19
one of these two	19
if hee had said	19
if you did but	19
to doe a thing	19
there are many things	19
that when a man	19
thou art able to	19
doe such a thing	19
they are in the	19
in a mans heart	19
the waies of god	19
the power of grace	19
as i told you	19
you would know whether	19
if there were no	19
shall serue for this	19
is a sign that	19
which is to be	19
but if there be	19
is ready to say	19
is the lord that	19
when a man lookes	19
in a good estate	19
you may know what	19
wrath of god is	19
translated from death to	19
if you doe not	19
when he came to	19
but here is the	19
the apostle speakes of	19
the second reason is	19
you to strengthen the	19
the church of god	19
you will say to	19
into the kingdome of	19
is the condition of	19
which is said of	19
it is a very	19
we see in the	19
know that there is	19
this is a signe	19
now if a man	19
and therefore this is	19
as it was with	19
we come now to	19
much for this time	19
you shall be saved	19
the original in the	19
in the use of	19
is the time of	19
that which is the	19
reproduction of the original	19
is able to do	19
stc estc s this	19
i will doe it	19
that he is able	19
they are said to	19
when a man sees	19
shall be sure to	19
is not the way	19
examine your selves by	19
as if they were	19
so is it with	19
the reason of this	19
god is able to	19
shall be able to	19
of the original in	19
to goe to god	19
and that it is	19
it is not able	19
that he will not	19
hath dominion over him	19
i am willing to	19
to seek the things	19
though it be not	19
there is something in	19
that a man hath	18
of a man is	18
a hard thing to	18
but on the contrary	18
the things of christ	18
when the spirit comes	18
yet for all this	18
god of your fathers	18
be subject to him	18
the cause of the	18
is another kinde of	18
i will not stand	18
joy in the holy	18
as the soule is	18
the righteousnesse of christ	18
a constant course in	18
doe that which is	18
this is the way	18
thus much for this	18
the spirit of a	18
man be in christ	18
if a man bee	18
that is the second	18
was the case of	18
is the second thing	18
the hearing of the	18
out of these words	18
enter into the kingdome	18
am not able to	18
it is true of	18
that is in us	18
so that it is	18
it is with men	18
able to doe any	18
is able to make	18
and shall say unto	18
may be said to	18
to the sonnes of	18
but for a time	18
your selves whether you	18
a greater measure of	18
that is in god	18
but how shall i	18
but because it is	18
that there is not	18
but when they are	18
greatnesse of his power	18
that loves not the	18
examine your selves whether	18
when that is done	18
that a man is	18
is no way to	18
there can be no	18
to live this life	18
the wayes of gods	18
therefore take heed of	18
all the wayes of	18
and there is good	18
this is not to	18
that is full of	18
yet they are not	18
the lord is not	18
it is good for	18
that they should be	18
if the lord be	18
when the lord shall	18
if a man haue	18
you shall have a	18
in the next place	18
suffer any thing for	18
we will shew you	18
who is able to	18
promise is made to	18
law of the members	18
if this be the	18
much shall serve for	18
the way of gods	18
but when there is	18
things of this world	18
to preach the gospell	18
not to doe it	18
that which is not	18
and therefore he is	18
the life of god	18
receiued the spirit of	18
when he was in	18
of the spirit in	18
a part of the	18
if you would get	18
zealous of good workes	18
a man is a	18
this is my body	18
should teach us to	18
is said to bee	18
of the body and	18
you shall see what	18
but it must be	18
will be content to	18
the law of nature	18
is the difference betweene	18
i may say of	18
we have by christ	18
the will of man	17
is the worke of	17
so it is here	17
came into the world	17
and when a man	17
that is in a	17
but yet it is	17
and it may be	17
and the more you	17
with the love of	17
the reason that men	17
if it be the	17
the presence of god	17
as well as a	17
said to be the	17
so a man that	17
we may say of	17
able to judge of	17
in the lives of	17
is a time of	17
so much the rather	17
was the cause of	17
it to be a	17
may know it by	17
must know that the	17
the witnesse of the	17
the lusts of the	17
that is of a	17
but it was not	17
that they are not	17
will say to me	17
then a man is	17
as you may see	17
the booke of god	17
circumcision availeth any thing	17
is in the creature	17
and the rest of	17
therefore examine your selves	17
if he should have	17
according to the mercies	17
may not a man	17
if you have not	17
if there were not	17
it is called a	17
to be content with	17
as well as in	17
this is the great	17
if thou wouldest know	17
of the lord is	17
that the spirit is	17
it is very true	17
how shall we know	17
a man may bee	17
things as they are	17
so it may be	17
in the duties of	17
that you love the	17
is strong in the	17
he that hath not	17
so it is the	17
if any man will	17
a form of godliness	17
but yet there is	17
the nations of the	17
doe you thinke that	17
were not able to	17
the sonnes of god	17
a heavenly treatise of	17
as you see in	17
it is to have	17
if a man doe	17
he that made the	17
our love to the	17
from the nature of	17
the knowledge of god	17
even as you see	17
that is in them	17
the people of israel	17
not enter into his	17
it is not because	17
come to receive the	17
ground of it is	17
that it is best	17
this you shall finde	17
the presence of the	17
we are ready to	17
walke in the spirit	17
the heart of the	17
frame of the heart	17
in the hand of	17
will make you to	17
that you doe not	17
man that hath not	17
it will not be	17
a man will be	17
way of gods commandements	17
of the truth of	17
neither circumcision availeth any	17
i say unto you	17
let him be accursed	17
is taken from the	17
that you may not	17
that it is so	17
by reason of the	17
will not come in	17
so i say to	17
to make of it	17
to doe all things	17
spirit of a man	17
to this or that	17
faith which worketh by	17
the spirit is a	17
for the good of	17
is a signe thou	17
in a speciall manner	17
and vexation of spirit	17
a mans heart is	17
is but for a	17
all the nations of	17
case of every man	17
it will be objected	16
it is true indeed	16
if any man love	16
by reason of that	16
to humble our selves	16
such a thing is	16
in all manner of	16
not so much as	16
it must needes be	16
the light of nature	16
the soules of men	16
for if there be	16
there will be a	16
then there is a	16
and the things of	16
doe any thing for	16
it is the property	16
all the actions of	16
to do more then	16
that belong to the	16
as well as to	16
are in a state	16
you shall finde them	16
then there is no	16
for if a man	16
the case of the	16
if there be but	16
every man that is	16
because they have not	16
and when it is	16
and therefore there is	16
there is but a	16
i come to the	16
the parable of the	16
the holy ghost is	16
after the same manner	16
to get assurance of	16
was the reason that	16
the providence of god	16
a man is once	16
the voyce of christ	16
but how shall we	16
that it is true	16
shall not be able	16
and beseech him to	16
every man by nature	16
is but as a	16
you love the world	16
that which is to	16
wayes of gods commandements	16
to doe it in	16
the hand of the	16
come in competition with	16
there is a naturall	16
evidence of the spirit	16
so it is true	16
that is a signe	16
it is a sinne	16
a thing is said	16
is nothing in the	16
when the holy ghost	16
spirit in the inward	16
as if it were	16
is a great matter	16
those that are not	16
said to be full	16
they are to be	16
the life of a	16
is a spring of	16
as the apostle speakes	16
when he hath done	16
god to be all	16
set faith on worke	16
a set forme of	16
in the meane time	16
this is the third	16
what is said of	16
but when the spirit	16
it is as if	16
is not worthy of	16
him to be all	16
a man to see	16
there is not one	16
the duties of new	16
is no more but	16
the lord with all	16
that is the way	16
is contrary to the	16
i come unto the	16
that god is all	16
you shall find it	16
performance of holy duties	16
the attributes of god	16
not the things of	16
therefore there is a	16
that the way to	16
for the things of	16
what is meant by	16
therefore you shall finde	16
why doe you not	16
thing is said to	16
to be content to	16
though it be a	16
nature of man is	16
and not onely so	16
it is with all	16
every one of us	16
by that late faithfull	15
there is this difference	15
the thing it selfe	15
there are three things	15
of the outward man	15
if a man had	15
that is in it	15
it was not the	15
it is but for	15
spirit is a free	15
and therefore i will	15
the curse of the	15
the holy ghost to	15
we are subject to	15
able to doe more	15
you may see the	15
it is with sinne	15
is an act of	15
if they be not	15
but you will object	15
to a man that	15
shall not need to	15
you may see it	15
that thou canst not	15
it is contrary to	15
for as it is	15
it is not onely	15
and this you shall	15
in the old law	15
it may be a	15
is no matter what	15
which worketh by love	15
spirit of the lord	15
and those that are	15
as he is a	15
of the spirit of	15
in the worke of	15
is a time when	15
the people of god	15
a worke of the	15
where it is said	15
as you shall see	15
if they were not	15
what he hath done	15
to be willing to	15
not able to see	15
to this i answere	15
of the will of	15
when wee come to	15
and when he hath	15
the end of our	15
and then you shall	15
all the faculties of	15
the third reason is	15
so that this is	15
to take heed of	15
must take heed of	15
in the world that	15
and remission of sinnes	15
is the reason why	15
is not subject to	15
the nature of a	15
and yet for all	15
from time to time	15
this use of it	15
that is the meaning	15
and so much shall	15
you may know whether	15
this is a sure	15
is not in christ	15
to be cut off	15
ordinary to his maiesty	15
witnesse of the spirit	15
must be a new	15
it is a rule	15
to part with all	15
so if a man	15
that it might be	15
it is christ that	15
he that is in	15
the way to heaven	15
the favour of god	15
betweene god and thee	15
if there be such	15
to walke with god	15
not under the law	15
to be in christ	15
there is a secret	15
the corruption of the	15
the lord doth not	15
knowledge of the word	15
that there should be	15
preach the gospell to	15
out of loue to	15
all manner of conversation	15
lusts of the flesh	15
betweene the lord and	15
take him as a	15
sinne hath dominion over	15
by the spirit in	15
there is no life	15
of all the rest	15
is in this case	15
you shall see that	15
it is but the	15
it is not alwayes	15
the bitternesse of sinne	15
the righteousnesse of god	15
the lord will be	15
it is not to	15
which is contrary to	15
art thou able to	15
the lord is able	15
may see in the	15
by which you may	15
the heart is not	15
part of the couenant	15
of the word of	15
is one part of	15
if any man be	15
there is no true	15
it is a good	15
you be in christ	15
the power of godliness	15
there are but two	15
but i will not	15
you have to doe	15
if thou be not	15
and a new spirit	15
we are not to	15
to shew you the	15
to take away the	15
you ought to doe	15
on the one side	15
an easie thing to	15
nothing but that which	15
the promises of the	15
there is the same	15
lord is able to	15
therefore that you may	15
it is out of	15
yet it is a	15
it is better for	15
this is not enough	15
in the third place	15
he should have said	15
in his owne eyes	15
into the land of	15
we should learne to	15
when hee comes to	15
it is a true	15
is rich in mercy	15
heart of a christian	14
is a meanes to	14
it may be it	14
with all his might	14
so a man may	14
is able to see	14
the wise man saith	14
it was in the	14
as we may see	14
is not enough for	14
must be such a	14
out of the abundance	14
off from his people	14
from an inward principle	14
they differ in the	14
to be found in	14
to grow strong in	14
if thou hast not	14
so is it in	14
when the soule is	14
to please god in	14
see it in the	14
that you may see	14
thou wouldest know whether	14
to deny your selves	14
every man is ready	14
shall i know that	14
he that is not	14
there is not any	14
he was able to	14
the lives of men	14
they are subject to	14
that you are to	14
knowes not how to	14
we are to make	14
is the disposition of	14
will be sure to	14
see god in his	14
that which is evil	14
the promise of god	14
that love not the	14
this you shall have	14
in the way to	14
a man in a	14
of god in the	14
is ready to heare	14
it is like a	14
the vanity of the	14
to judge aright of	14
that there may be	14
content not your selves	14
is the best way	14
for want of this	14
god in the world	14
must be content to	14
every man hath some	14
it will make him	14
the spirit by the	14
that god hath appointed	14
to be full of	14
but if you will	14
the hand of god	14
we must know that	14
is in the heart	14
the lord hath made	14
such a manner as	14
we will come to	14
to perswade you to	14
there is a change	14
that they should not	14
are of two sorts	14
the lord hath said	14
abundance of all things	14
that god hath given	14
such an one as	14
to keepe the law	14
receiving of the sacrament	14
part of the covenant	14
the spirit or no	14
is not onely a	14
if you be not	14
this is the meaning	14
christ is said to	14
delight in the law	14
how shall we doe	14
to strengthen our faith	14
and that is this	14
pillar and ground of	14
a man is humbled	14
make some use of	14
be subject to the	14
that is a thing	14
as you have it	14
from the life of	14
that the holy ghost	14
i am that i	14
the truth of it	14
is wrought by the	14
and this is one	14
now when the lord	14
and therefore we must	14
or as a man	14
therefore i beseech you	14
within the compasse of	14
every man out of	14
the god of all	14
you shall finde these	14
the pillar and ground	14
i would have you	14
end of the sacrament	14
nothing else but the	14
when he is in	14
of this life are	14
able to doe nothing	14
you shall finde a	14
the receiving of the	14
if thou wouldest have	14
it is the lords	14
the power of godlinesse	14
because they doe not	14
be said to be	14
the sonne of man	14
in a regenerate man	14
if you will be	14
will shew you the	14
of the abundance of	14
if the heart be	14
your selves by this	14
there is not the	14
where there is a	14
he hath done for	14
he is in a	14
doe the will of	14
there be not a	14
the body of christ	14
is a signe you	14
the end of it	14
grace of god in	14
power of god to	14
it is sayd of	14
what shall i say	14
is a free gift	14
this is enough to	14
all that is in	14
in the inner man	14
i say to you	14
you are bound to	14
all that thou hast	14
the more a man	14
come to the sacrament	14
the feare of the	14
and this was the	14
men from death to	14
is good reason for	14
one part of the	14
there is a spring	14
it is with every	14
able to doe you	14
which is in the	14
it is certaine that	14
that such a thing	14
you have it in	14
please him in all	14
he doth it not	14
and that there is	14
what is his name	14
if thou wilt be	14
is it that makes	14
the truth of this	14
the hands of god	14
and another thing to	14
they will not be	14
as a man doth	14
man love not the	14
that is it that	14
it be but a	14
the glory of his	14
if god be all	14
it is enough to	14
we have to doe	14
come in to christ	14
doe it out of	13
when you are in	13
to the end of	13
therefore this is the	13
wee come to the	13
the first reason is	13
that which is in	13
of every man that	13
if the lord should	13
with all the saints	13
this is the condition	13
that is to say	13
as well as he	13
much for the second	13
is an effect of	13
i beseech you consider	13
have but the forme	13
things come alike to	13
willing to take christ	13
as long as the	13
and therefore let us	13
moove you to hate	13
i am the lord	13
thou art willing to	13
in respect of the	13
come to the lord	13
shall i say unto	13
the lord saith to	13
is a dead man	13
when there is an	13
from the power of	13
love him above all	13
but what is the	13
am that i am	13
the doctrine of the	13
law in our members	13
if you would not	13
it is a common	13
labour to grow in	13
but they will not	13
they will not come	13
thou art in a	13
the death of christ	13
body and bloud of	13
know that the lord	13
the face of the	13
is an end of	13
moses said unto god	13
a man doth not	13
before i come to	13
be bold to say	13
is a time for	13
have to doe with	13
and in the end	13
on the contrary side	13
that is it which	13
the nature of love	13
word in the originall	13
those that are perfect	13
what is the end	13
a man in his	13
a man come to	13
for the end of	13
to doe more then	13
love of the world	13
to seeke the lord	13
with all our might	13
we may see in	13
it to the lord	13
and therefore it was	13
it is nothing else	13
the lust of the	13
god said unto moses	13
will not stand to	13
there is a curse	13
man whose heart is	13
the reason that the	13
in the right way	13
the course of nature	13
and god said unto	13
of your fathers hath	13
come unto the children	13
of god are full	13
this love of the	13
an elegant and lively	13
must be subject to	13
know not how to	13
would not doe it	13
he is in the	13
any man be in	13
of all things else	13
of faith and love	13
i will giue you	13
there is a law	13
you with the holy	13
it must not be	13
the god of your	13
when the lord hath	13
is not yet come	13
must needs be so	13
a man or woman	13
to be able to	13
that is not all	13
the law of sin	13
god are full of	13
that lives the life	13
that he may be	13
is it not a	13
is the lord of	13
i say unto them	13
but as it is	13
thinke with your selves	13
knowledge of the truth	13
worthy to be destroyed	13
curse of the law	13
when you see the	13
every thing that is	13
for so the word	13
doe such and such	13
you must take him	13
that he should be	13
that a man should	13
your fathers hath sent	13
vse if god be	13
when it is a	13
were able to doe	13
an eye to the	13
you shall find that	13
the bread and wine	13
the voice of the	13
is the scope of	13
at the same time	13
and when that is	13
set forme of prayer	13
inherit the kingdome of	13
there are many that	13
there is a new	13
when they came to	13
is to the body	13
they are but dead	13
not serve the turne	13
lives the life of	13
by vertue of the	13
and ground of truth	13
as much as the	13
is to be considered	13
the way of the	13
but the meaning is	13
what wilt thou have	13
it is not i	13
that he shall be	13
but the things of	13
therefore if any man	13
that hath the sonne	13
will not serve the	13
this is a point	13
man by nature is	13
no man is able	13
therefore if thou wouldest	13
is as much as	13
in the beginning of	13
things that are not	13
therefore it is called	13
this is that that	13
by the word of	13
to them that are	13
to what end is	13
that makes a man	13
god with a perfect	13
but faith which worketh	13
it is but as	13
man out of christ	13
though a man be	13
that which is evill	13
divine love of christ	13
which makes a man	13
it may be objected	13
for the strengthning of	13
and therefore he will	13
in the world can	13
in the waies of	13
if this be so	13
thou art not able	13
a man is ready	13
man according to his	13
when i come unto	13
of bread and wine	13
but when the heart	13
hornes of the altar	13
will of the lord	13
as it was said	13
was able to doe	13
and you shall be	13
and therefore you shall	13
to him as to	13
elegant and lively description	13
to the inward man	13
cut off from his	13
if you looke to	13
not able to judge	13
the hornes of the	13
betweene christ and us	13
men are ready to	13
in a right manner	13
grace in the heart	13
when thou art in	13
you to come in	13
elements of bread and	13
thou hast such a	13
when the spirit of	13
the power of his	13
the life of the	13
if it bee not	13
to be but a	13
heare the voyce of	13
in the knowledge of	13
any man love not	13
the divine love of	13
and if there be	13
the house of god	13
that it should be	13
it is the best	13
the parts of it	13
that which he hath	13
but when he is	13
to doe good to	13
know there is a	13
that the lord will	13
now that you may	13
there be such a	13
shall say unto them	13
in the parable of	13
good as his word	13
a generation of men	13
from that which is	12
is not to the	12
meanes to get the	12
consider that it is	12
and earth shall passe	12
that late faithfull and	12
all things come alike	12
every man according to	12
to bring them to	12
as well as with	12
what shall we doe	12
the throne of grace	12
but they are not	12
we are in christ	12
the use of this	12
the whole course of	12
the growth of the	12
the father draw him	12
in things that are	12
doe you not thinke	12
deformed forme of a	12
to come to him	12
the citie of refuge	12
that are within the	12
he is worthy to	12
and will not be	12
the parts of the	12
that so we may	12
from the presence of	12
preacher at lincolnes inne	12
they thinke there is	12
is willing to take	12
the spirit that is	12
you see it was	12
the woman of samaria	12
if the lord will	12
sweare in his wrath	12
man is not able	12
the praise of his	12
as long as they	12
to be made a	12
to him in all	12
when it is said	12
blessed is the man	12
of the divine love	12
ready to doe it	12
the evidence of the	12
of the bloud of	12
if you will have	12
him be a new	12
you would have the	12
it is a point	12
as ever it was	12
not so much to	12
there be any thing	12
and the reason why	12
of a good conscience	12
shall finde in the	12
an eare to heare	12
some use of it	12
now what is the	12
you may see in	12
but the lord is	12
the heart must be	12
when as a man	12
wee are ready to	12
to preach the gospel	12
the more you shall	12
if you will take	12
for the holy ghost	12
that a man must	12
the time of this	12
the lord would not	12
a man whose heart	12
and moses said unto	12
that no man can	12
thou shalt know it	12
if there were any	12
whether you love the	12
not able to keepe	12
the onely meanes to	12
in the booke of	12
but if they be	12
the lord in all	12
man that is not	12
to seeke gods face	12
the holy ghost and	12
as it was in	12
may see it in	12
in the case of	12
there is something that	12
with a man that	12
how much more shall	12
the water of life	12
doe all things for	12
be had in execration	12
how a man may	12
presence of the lord	12
the deformed forme of	12
power have you to	12
who it is that	12
fruits of the spirit	12
the dust of the	12
the will for the	12
it is that they	12
the death of the	12
is proper to the	12
it is a matter	12
is enough to make	12
the sincere milke of	12
be able to say	12
be made a new	12
seeke to the lord	12
it is said in	12
all the rest of	12
yet if it be	12
not in the same	12
the spirits of men	12
doth good and evill	12
therefore let no man	12
am able to doe	12
there is nothing more	12
please god in all	12
of all other things	12
to serve the lord	12
long as a man	12
it is a sure	12
the lord hath appointed	12
part of his couenant	12
that god hath made	12
to such a man	12
when hee was in	12
the truth of the	12
i am god all	12
for there is nothing	12
that so they may	12
whole frame of the	12
so much as to	12
in that which is	12
of life and death	12
there is none like	12
move you to hate	12
they are but as	12
the outward man is	12
the corruption of nature	12
if hee should have	12
feare of the lord	12
is the thing that	12
this you must know	12
of a formall profession	12
when we are not	12
of the old man	12
for the opening of	12
by the preaching of	12
apex covantage keyed and	12
but there is no	12
for if it be	12
is better for thee	12
the cause of this	12
a man out of	12
there shall be a	12
come alike to all	12
to the lords table	12
man will be ready	12
measure of the spirit	12
forme of a formall	12
desire the sincere milke	12
that is the cause	12
god with all thy	12
how shall wee know	12
the law of my	12
no life in them	12
be it never so	12
no man in the	12
are translated from death	12
that there is something	12
of the spirit to	12
he would have them	12
performance of this duty	12
of all the creatures	12
when it is done	12
doe it in a	12
the first thing that	12
it may be they	12
a forme of godlinesse	12
translate men from death	12
to the knowledge of	12
the diseases of the	12
it is a dangerous	12
of love to the	12
the best of the	12
there should be a	12
it is the power	12
the nature of sinne	12
the foundation of the	12
that which is a	12
this law in our	12
therefore our saviour saith	12
for so it is	12
his heart is not	12
this is but a	12
the good of the	12
with all his heart	12
is willing to match	12
that he was a	12
i am hath sent	12
this life is a	12
by the light of	12
this is an argument	12
not suffer him to	12
and the other is	12
at a high rate	12
a great meanes to	12
baptize you with the	12
so we may say	12
as good as his	12
but as soone as	12
but what is it	12
and last of all	12
and so in the	12
strengthening of the inward	12
to whom it is	12
this is the difference	12
it must be done	12
is in the world	12
him not as god	12
that is in you	12
out of the heart	12
any thing that he	12
it as well as	12
if you would be	12
a sign that you	12
flesh and the spirit	12
you shall have the	12
the words of the	12
all the dayes of	12
as he ought to	12
come to the second	12
the father and the	12
that he might be	12
the opening of the	12
must needes be so	12
it is not that	12
to doe more than	12
every one of them	12
is put into a	12
that all things are	12
come to heare the	12
if it be objected	12
weary and heavy laden	12
now we come to	12
to goe to the	12
covantage keyed and coded	12
i will name but	12
the doing of it	12
hee is ready to	12
will not part with	12
of all the saints	12
man that is sicke	12
it comes to passe	12
though there were no	12
the name of god	12
no more but the	12
is not in him	12
shall not enter into	12
is the propertie of	12
so it is a	12
use of the meanes	12
a great matter to	12
till he be humbled	12
there is a greater	12
and bloud of christ	12
that which is most	12
a way of wickednesse	12
that you are not	12
was the reason of	12
let him be a	12
thus saith the lord	12
know what it is	12
i will be thy	12
this is a hard	12
the reason why the	12
as well as for	12
it is true in	12
you shall see how	12
be content to be	12
but it may bee	11
the judgements of god	11
and it will be	11
put the case that	11
the foolishnesse of preaching	11
time of this life	11
it is faith that	11
even so it is	11
the great god of	11
to all the world	11
a man may haue	11
is the god of	11
all those that are	11
and therefore if thou	11
and all that is	11
in the want of	11
of a mans heart	11
to goe out of	11
it is not done	11
this is the property	11
the life to come	11
of this life is	11
it doth not onely	11
he is not in	11
the lord iesus is	11
him in all his	11
therefore consider with thy	11
him as a lord	11
with all your might	11
is the holy ghost	11
a man must be	11
are ready to say	11
in the church of	11
there may be many	11
it takes away the	11
and that for these	11
man is willing to	11
be rooted and grounded	11
the blue bible in	11
why should you not	11
should be able to	11
is with a man	11
when as there is	11
know it by these	11
beginning of the world	11
the lord shall be	11
shall we doe to	11
so doth the lord	11
to the lord in	11
and thou shalt have	11
a great measure of	11