Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A54194	Now what greater Monster can be produced, then a new Protector of another Family and Interest then what we have already?
A91195	],[ London?
A56169	How then can they call it Old, or the Good Old Man or Cause, without a contradiction and absurdity?
A91135	Shall the King pay so much Interest, because he did not give the money sooner, or pay it so soone as it was promised?
A91138	And is this most prophane?
A78250	They lye with their heads toward the South, and their feet towards the North that they may bee fruitful( as they say) in male- children?
A91202	Is there any thing whereof it may be said, this is new?
A25647	b Then they must follow him and it from one end of the Kingdome to the other, and was there ever such a grievance or vexation heard of before?
A56146	But Paul said unto them, they have beaten us openly uncondemned, being Romans, and have cast us into prison, and now do they thrust us out privily?
A91160	23, And David said to Abishai, destroy him not, for who can stretch forth his hand against the Lords annoynted, and be guiltlesse?
A56129	A ● d can it then bee a miserie and Judgment to us?
A56129	And can it bee then any happiness ● and no judgement unto us to bee without ● King?
A56129	For their calamity shall rise suddenly, and who knoweth the ruine of them both?
A91251	And the SOVLDIERS likewise came to John, saying; And what shall we doe?
A10191	O heavens stand amazed at this unparalleld practise of impious popish Prelats: But is this all?
A56136	What is Our Power, if Laws should be thus neglected?
A56136	Yea, WHAT IS YOUR SURETY, IF LAWS BE NOT KEPT?
A56218	36, 37, Why gaddest thou about so much to change thy way?
A56218	r A Parochiall Cure under our late Bishops is agreeable to Gods Word, but not a Pastorall charge under a Presbyter?
A57609	At which he being much mov''d said; Why, what( fellow) dost thou thinke of us Bishops?
A57609	It is also reported that a gentleman of quality comming to the Tower to give him a visite, and asking his grace how it fared with him at that present?
A57609	[ London?
A91152	* Why the Parliament, in the prologue; and but this, and the House, twice in the body of this Vote?
A56164	Interrogatus autem postea Archiepiscopus Hubertus, quare haec dixisset?
A91242	And what Logical or rational Statesman can include those within the predicament of passion, and exclude these?
A91242	Is it not prudence to look before you leap?
A91189	Hath not one God created us?
A91189	Have we not all one Father?
A91189	Why do we deal treacherously every man against his Brother, by prophaning the Covenant of our Fathers?
A91216	Upon which Sir Henry Vane coming in, and stepping up to them, said in a menacing manner, Mr. Prynne, What make you here?
A91216	Upon which they demanded, why he came amongst them, if he made a scruple or thought it to be dissolved?
A91216	and by whose authority, or order they thus forcibly kept them out?
A91204	And is not this plain way of God, the safest for you and the Army to follow, yea the only short cut to peace and settlement?
A91204	So had Alexander, but Alexander was poysoned, and what then became of his Army?
A91204	are they so deep in the hearts of the people, that they can assure themselves the newtrals, or those who have gone farre with them will quiesce?
A91204	or army yet got so much love?
A56193	1659. the like?
A56193	Members at once, without accusation or ground of impeachment?
A56193	s.n.,[ London: 1660?]
A56204	Afterwards, Convocatis denno, Dominus Rex Dptimatibus suis, qui suo impetui primo restiterunt, convenit eos de negotio Vasconiae, quid agendum?
A56204	Tandem requisiti ex parte eorum Comites& Barones, si vellent suis Consiliis unanimiter consentire in responfione et provisione super hiis facienda?
A56204	Thus saith the Lord, stand ye in the waies and see, and ask for the old paths, where is the good way?
A91283	E. 3?
A91283	The sole question then will be, Whether these Actions of Sir John Hotham be Treason or not by the Laws of the Realm?
A56140	And is not this plaine way of God the safest for you and the Army to follow, yea the only short cut to Peace and settlement?
A56140	ended; by colour whereof?
A91182	222. which I quoted:) where then is the false quotation?
A91182	But I pray you Sir, what cause is there of such an exclamation for this omission, with an,& c?
A91182	Speed, How dares he then terme it, a seeming Misquotation?
A91182	The words are there; but not in the first but fifth Chapter of the second Book: what then?
A91319	That the two Members appointed to know Mr. Prynnes Answer, whether the scandalous Pamphlet to which his Name was set was his?
A91319	and whether he would owne it?
A70870	* What Law is there for you to false, and dispose of the Books of mens studies, against whom nosuites are péding before you?
A70870	Is not this prety under- hand juggling, and square prelaticall proceeding, deserving extraordinary Laud?
A70870	Or with what face can you pretend Law, when you doe directly against law?
A70870	Shall the throne of iniquity have fellowship with thee, which frameth mischiefe by a Law?
A70870	Whether proces may not issue out of the Ecclesiasticall Court in the names of the Bishops?
A56135	1639* How could he doe this when hee had such a Councellour of war and disturbance neare him?
A56135	Friday, The hot contestation in the Lords House which should have praecedence, the Kings supply, or the Subjects greivances?
A56135	Ionas in a Quailes belly, that is a little bird, the miracle is the greater; Now Person Quota est whora?
A56135	It s not one by my Diall, I doubt it is past 12. by yours: Iohn Dod, how doth your Vnkle?
A56135	Qui et exeundo et revertendo peccavi contrate?
A56135	Who gave you those Breeches?
A56130	Ad quam diem partes praedictae venerunt,& facto ulterius scrutinio Rotulorum hujus Scaccarii, quid fit sponte oblatum?
A56130	Nunquid de promissis Regi citra Centum Marcas, aliquid REGINAE debetur?
A56130	Nunquid in pecuniariis& sponte oblatis, Clerici& Laici sine differentia coerceantur?
A56130	Quid de sponte offerentibus faciendū cum& ipsi non solvunt?
A56130	Regi satisfacere non debeat?
A56130	esset ab eis, an dictos denarios haberent?
A56130	qui essent illi impeditores?
A10181	God is not a Man that he should lye, neither the Sonne of man that he should repent: hath he said and shall he not doe it?
A10181	If then the Gospell be thus preached and propounded to a whole congregation, can any man say that God deludes him?
A10181	Is any reprobate priuy vnto Gods decrees, to know what he hath purposed concerning him?
A10181	],[ London?
A10181	or hath he spoken, and shall he not make it good?
A56138	And is not this plaine way of God the safest for you and the Army to follow, yea the onely short cut to Peace and settlement?
A56138	Cons ● … er, you have most of you Estates, all of you Heads, or lives, and soules to save, or loose, both here and hereafter?
A56138	I shall close up all with the Golden sentence of God himselfe?
A56138	Kingdoms, and all the Kings, Qu ● … ens, and Princes Allies, united forces?
A56157	And further, it was demanded of the said Iohn ● If he would say any thing else?
A56157	And then first of all they sent an Harold to the said William to know, if the said Castle should be rendred to them, or not?
A56157	The Lord is my light and my salvation, whom shall I feare?
A56157	The Lord is the strength of my life, of whom shall I be affraid?
A56157	What man is there that is fearfull and faint hearted?
A56157	What will you say hereunto?
A56157	Whereupon it was demanded of him by the said Steward, if he presented b ● fore them this Cedule for a finall answer in this behalfe, or not?
A67878	Being demanded of me in jest, Whether also the Jews agreed with the Samaritans?
A67878	Being demanded, whether Mrs. Cellier had not been with her in the Tower from Mr. Willoughby?
A67878	Secondly, what points of these Offers I shall first put them upon to enlarge and clear?
A67878	That he askt him, If they taught him to kill his King?
A67878	That here, upon he asked Mr. Gadbury, How no hurt should befall him, when in his Opinion it could be no less than Death?
A67878	Then said the Lord Powis, No, no, my Lord Arundel does onely this to try you: But my Lord( continued he) what would you give him to kill the King?
A67878	Thirdly, what other Points and Queries I shall propose to them, and in what manner?
A67878	Whether they did not pour Oyl upon those Flames?
A70865	Hath the Magistrate no coercive power in matters of Religion?
A70865	Is this his so much boasted of Charity of that way, that it thinks so much evill, and speakes so much evill of any other Reformation?
A70865	May the Civil Power inflict no punishment on those that do evil?
A70865	Shall every one in Israel do in Religion what seemeth good in his own eyes?
A70865	Shall the Covenant, how necessary soever for the good of the Kingdom, be left free, that every man may take it or refuse it, as he listeth?
A70865	What say they for that cause?
A70865	Where is that Presbytery that doth imbrace the ungodly, or persecute the religiously affected, or hinder their edification?
A70865	and who do more evil then soul- destroying, and Church- disturbing Hereticks?
A56148	And how can it be otherwise, if we rightly consider the Persons or Condition of our Hierarchy ● and their Antichristian Attendants?
A56148	Are Pre ● byters therefore Paramount Bishops, and succes ● o ● s to Christ himselfe?
A56148	By what Authority then claime you this dominion over Princes; that their Laws for Religion shal be voyd, unlesse you consent?
A56148	Have ye not heard how they said, they would consent to the Kings will and pleasure?
A56148	why not 500. yeares?
A56148	yea why not altog ● ther, as they doe in all reformed Churches, who have quite cacashierd them long agoe?
A56165	27. with the Liturgyes of our own and the French Churches, in their Exhortations before the Sacrament, both intimate and resolve?
A56165	8: assert?
A56165	To deliver such a one to Satan,& c. with such a one no not to eat,& c. be properly meant of Excommunication, or suspention from the Sacrament only?
A56165	as from the Sacrament?
A56165	s.n.,[ London: 1644?]
A91270	& a quibus et qualiter hactenus distributa et dispensata fuerunt?
A91270	& quantum valeant per annum?
A91270	& quis vel qui ea percipiunt?
A91270	Can two walk together, unless they be agreed?
A56228	* neither subsist, but being united?
A56228	Alasse, why should the head and members have any civil contestations, since both must perish if divided?
A56228	And sheweth mercy to his anointed;( but who are they?)
A56228	Did not thy father eat and drink,& do judgment and justice, and then it was well with him?
A56228	God thus speaks to K. Iehoiakim, Shalt thou raign because thou closest thy self in Cedar?
A56228	If any Court- Chaplaine here demand; how I prove beleeving Subjects fearing God, to be his anoynted, as wel as Kings or P ● iests?
A10198	4. which themselves have subscribed too, but refuse to practise?
A10198	A Quale jus: to examine their Divine title of their Bishopprickes, what right it is?
A10198	There being not one* penny due by Law or Canon to them, much lesse by Patent or graunt from the King?
A10198	Whether these severall actions and writs at Common Law( mentioned in the Register) will not lye against the Prelates?
A10198	Why askest thou mee?
A10198	c. 12. confirming the sayd Articles of Religion and Homilies?
A10198	till now( which money amounts at least to 40000. p. or more) they having no right or title to it by any Law or Patent extant?
A91274	And to obey the secluded Lords and Members, Orders, and desires, being the Parliament) rather than their treasonable and illegal Votes?
A91274	Impeached Mmbers, and Lord Kymbolton, without s ● izing them, or secluding others, a small breach of Privilege in respect of theirs?
A91274	p. 23, 43?
A56143	5, 6 Have we not power to Eat and to Drink?
A56143	But why dost thou judge thy Brother;( or refrain him in the use of things indifferent) or why dost thou set at nought thy Brother?
A56143	Have we not power to lead about a Sister, Wife, as well as other Apostles, and as the Brethren of the Lord and Cephas?
A56143	I answer; What then?
A56143	We shall all stand before the Iudgement Seat of Christ?
A56143	What was then the Sin of Peter in resuming the practice of the Ceremonies there?
A56143	Wherefore if ye be dead with Christ from the Rudiments of the World; why as though living in this World are ye Subject to Ordinances?
A56143	Who art thou that iudgest another mans Servant?
A56177	22. to the end?
A56177	And what Legal Course is best for the Parishioners to prosecute for their just relief herein, in these distracted times?
A56177	This is a clear confession, that it is a part of his own duty, else why should he hire another to discharge it in his stead?
A56177	To instruct their aged ▪ but not baptize their Infant, or catechize their younger Parishioners?
A56177	To what penalties A is lyable for this contemptuous neglect of h ● s duty towards them?
A56177	when God calleth you, be you not ashamed to say, I will not come?
A70872	Are they cal''d Rockes?
A70872	How can meere Dust and Ashes thinke to last, When time and age the hardest Rockes doe wast?
A70872	How many Preachers others helpe to save Yet b damne themselves?
A70872	Or binde up broken, hearts, and chase from thence All feares and horrid Terrors?
A70872	Rockes many e Winds, Stormes, Tempests undergoe: And doe not all the f Saints, whiles here, doe so?
A70872	What Christian then can thinke himselfe t secure From Stormes, Winds, Floods, sith Christ did them endure?
A70872	Which an Hell On Earth oft make in those wherein they dwell?
A70872	Who is a Rocke save our God?
A70872	and whiles they others gave The Food of life, have starv''d themselves to death: Others made Fertile, themselves barren Heath?
A70872	who found Their Forts, strength, fafty upon Him, and flye To him alone in all their Miserie?
A67243	And now I would aske a strange question, who is the most diligent Bishop and Prelate in all England, that passeth all the rest in doing his office?
A67243	But now me thinks, I see you listning, hearkning that I should name him, will you know who it is?
A67243	How many such Prelates have we now in England?
A67243	Is there not among you a wise man,& c. So say I to England, Is there never a Nobleman to be a Lord President, what a shame is this?
A67243	The King hath a great many Wards; and there is a Court of Wards, why is there not a Schoole for those Wards?
A67243	Well, well, is this their dutie?
A67243	Who would put a sword in a mad mans hand?
A67243	are these meet Offices for Priests?
A67243	is it a meet Office for a Minister of Gods word to be Controuler of Mints?
A67243	is there never a wise man in the Realm to be a Controuler of the Mint?
A67243	is this his charge?
A67243	is this their calling?
A67243	must it needs be a Prelate?
A67243	who controuls the Devill in his Parish, while he controuls the Mint?
A56175	But can the Parliament upon mis- information passe us for Enemies, and we not therein perceive the designes of our Enemies?
A56175	Can this Irish Expedition be any thing else but a designe to ruine and 5 break this Army in peeces?
A56175	Can we suffer, and, you not Sympathize?
A56175	Notes for div A56175e-1390 1 Why so?
A56175	When shall we see Iustice dispensed without partiality, or when shall the publique weale be singly sought after and endeavoured?
A56175	and from that heart that hath often bin so tender over us, and carefull for our securities?
A56175	can we be proclaimed Rebels, and your Honour remain secure?
A56175	eng Waller, Hardress,-- Sir, 1604?-1666?
A56175	from what Secondary meanes shall we expect our deliverance, but from that hand that hath been so often ingaged with us?
A56225	* Do not the King and Parliament, let parts judg the whole?
A56225	An statuta& laudabiles consuetu ● lines Vniversitatis abamnibus observentur?
A56225	Item, an communes cistae& pecuniae ac claves earundem fideliter conserventur?
A56225	Item, an sint aliquae personae& suspectae de Lollardia vel de haeretica pravitate?
A56225	Item, an sint aliqui pacem& Vnitatem in dicta Vniversitate perturbantes?
A56225	Item, an sint aliqui scholares in dicta Vniversitate mandatis& monitionibus dicti Cancellarii obtemperare nolentes?
A56225	Item, qualiter regitur eadem ● Vniversitas, videlicet in victualibus& aliis necessariis?
A56225	Item, si Doctores reputant& disputent publicè in scholis,& quotiens& quando?
A56225	Item, si sit numerus sociorum completus in Aulis sive Collegiis dictae Vniversitatis juxta ordinationem& voluntatem fundatorum?
A56225	Rursus, si ipse Consul aliquid jubeat,& aliud jubeat Imperator; vel si aliud jubeat Imperator, et aliud Deus, quid i ● dicatis?
A56225	Sed quid 〈 ◊ 〉 Iubentur 〈 ◊ 〉 quod non, debe ● ● facere?
A56196	1 Is not this the Armies& their own late and present practise?
A56196	3 And is it not so by you now, and transmitted unto the Exchequer to be levyed?
A56196	4 And do not you now the same, yea, some of those very good Patriots?
A56196	5 Are not the Generals and Armies Horse and Foot too, kept up and continued among us for that very purpose, being some of them Germans too?
A56196	9 Was not Humphrey Edwards now sitting, an unduly elected Member, one of them thus armed?
A56196	And must we pay Taxes to be thus prodigally expended?
A91157	& Peoples Liberties that ever any Members were guilty of since Parliaments began?
A91157	1647?
A91157	1648. is supposed to be, and subvert all the Rights, Privileges, Power, Authority and Honor of English Parliaments for ever?
A91157	And if they were all one Member, where were the Body?
A91199	7, 8. Who planteth a Vineyard, and eateth not of the fruit thereof?
A91199	And thinkest thou this O man, that judgest them who do such things, and doest the same that thou shalt escape the judgment of God?
A91199	Is it not lawfull to do what I will with my own?
A91199	Is not this to exceed Strafford and Canterbury in High Treason?
A91199	Is thine eye evill, because I am good?
A91199	O God, how long shall the adversary reproach?
A91199	Or saith not the Law the same also?
A91199	Or who feedeth a Flock, and eateth not of the Milk thereof?
A91199	Say I these things as a man?
A91199	Shall even he that hateth RIGHT, Govern?
A91199	Shall the enemy blaspheme thy name for ever?
A91199	Wilt thou hold thy peace and afflict us very sore?
A91199	Wilt thou refrain thy self for these things O Lord?
A56158	Have you taken the new Engagement?
A56158	How did they live and maintain themselves before they were listed Souldiers?
A56158	Who gave you this name?
A56158	businesse?
A56158	what are you?
A56158	what is your name?
A56158	whom would you speak with?
A91232	And are such Saints to be trusted by Parliament or King?
A91232	And then what wil become of their Worships?
A91232	Was ever such a strange contradiction as this, heard of in the world before?
A91232	What may they expect from them hereafter, who are so injurious and harsh towards them already?
A56199	And in what manner?
A56199	Being demanded of me injest, Whether also the Jewes agreed with the Samaritans?
A56199	By what meanes, and how he knowes so much of these things; And where he is?
A56199	Is not the King in great danger who hath such a person in his Bed- chamber, now keeper of the great Seal?
A56199	Notes for div A56199-e3390* If a stranger were thus affected at the hearing of this Plot, how should we our selves be sensible thereof?
A56199	Secondly, What points of these offers I shall chiefly, and first put them to enlarge and cleare?
A56199	Thirdly, What other points and enquiries I shall propose unto them?
A56199	Will they( think ● you) part with any other inheritances to them, then, who will not so much as now mediate for them to regaine their own?
A56200	And why should we be offended at warres amongst men, when there are daily and continual Conflicts between the Elements themselves?
A56200	But what shall be said to the Captain of the Nations, or to the Angell destroying Edom and Babylon?
A56200	For why?
A56200	Hast thou not heard of the valiant Angles, of barbarous Neustria, of yonder terrible Picts thy perfidious enemies?
A56200	Knowest thou not that it will be bitternesse in the end?
A56200	Laugh''st thou, O King?
A56200	O thou sower of discord, and Captain of iniquity, how long wilt thou delight to murther, spoil and pursue the distressed?
A56200	Or what people shall be parts and members thereof?
A56200	Rides, O Rex?
A56200	Then Abner called to Ioab, and said, shall the sword devoure for ever?
A56200	Who then must be Lord of this Monarchy?
A56200	how long shall it be then ere thou bid the people return from following their Brethren?
A56200	knowest thou not that it will be bitternesse in the latter end?
A56200	what black seas of darknesse, and rivers of bloud pursu ● after it?
A56210	2.1, 2, 3?
A56210	And, Nunquid esset minus malum dare tali Hostiam non consecratam, vel non consecrare, quam Eucharistiam tali dare?
A56210	Conry being examined how he obtained this Passe?
A56210	How is that?
A56210	O thou wicked one, W ● ● ● a mockery dost thou m ● ke of the Church,& c?
A56210	Wilt thou put that precious blood of his to thy mouth, which in a rage hast spilt so much Christian blood?
A56210	Wilt thou reach those hands, dropping yet with the blood of Innocents to receive the most sacred body of the Lord?
A56210	With what Eyes therefore wilt thou behold the house of this Common Lord, and with what feet wilt thou tread on his holy pavements?
A56210	[ c] This O Constantius woul ● I 〈 ◊ 〉 know 〈 … 〉, what faith at length thou b ● lievest?
A56178	( 1) Is not this the Armies& their own late and present practise?
A56178	( 3) And is it not so by you now, and transmitted unto the Exchequer to be levyed?
A56178	( 4) And do not you now the same, yea, some of those very good Patrio ● … s?
A56178	( 5) Are not the Generals and Armies Horse and Foot too, kept up and continued among us for that very purpose, being some of them Germans too?
A56178	( 9) Was not Humphrey Edwards now sitting, an unduly elected Member, one of them thus armed?
A56178	* Can or will the King himself say more, or so much as these, if he invade and conquer us b ● … F ● … r raign forces?
A56178	And must we pay Taxes to be thus prodigally expended?
A91228	1, 2, 3?
A91228	And, Nunquid ● ss ● t minus m ● lum dare tali Hostiam non consecratam, vel non consecrare, quam Eucharistiam tali dare?
A91228	Conry being examined how he obtained this Passe?
A91228	How is that?
A91228	O thou wicked one, What a mockery dost thou make of the Church,& c?
A91228	Wilt thou put that precious blood of his to thy mouth, which in a rage hast spilt so much Christian blood?
A91228	Wilt thou reach those hands, dropping yet with the blood of Innocents to receive the most sacred body of the Lord?
A91228	With what Eyes therefore wilt thou behold the house of this Common Lord, and with what feet wilt thou tread on his holy pavements?
A91238	Have you taken the new Engagement?
A91238	How did they live and maintain themselves before they were listed Souldiers?
A91238	Owles crying, hallowing is to another; or to demand of those that enter into the Garrisons in the day time Whence come you?
A91238	Pugnavimus pro fide, quam quo pacto censeruemus tibi, si hanc Deo nostro non exhibemus?
A91238	Who gave you this name?
A91238	businesse?
A91238	what are you?
A91238	what is your name?
A91238	whom would you speak with?
A91287	2.?
A91287	20, 21. shall the Throne of inquity have fellowship with thee which frameth mischief by a Law?
A91287	22. doth consirm this Statute of Magna Charta in Ireland or not?
A91287	6. concerning Rapes, of which there was some doubt made whether it extended to Ireland?
A91287	For the first, Whether this Act extends to Treasons committed in Ireland by Irish- Commoners?
A91287	Namely, Whether this Act extends to Treasons perpetrated in Ireland by Irish- Peers, as well as by Irish Commoners?
A91287	Whether it reacheth to Treasons in Ireland perpetrated by Irish Peers, as well as by Irish Commons?
A91287	Whether this S ● atute extends to Treasons committed in Ireland, by Irish Commoners?
A91287	or sent over to be tryed in Ireland for Treasons acted there, after an Endictment for them here found against him?
A91161	And whether it be just or meet, that Accountants should have a Negative or Affirmative vote in the Election of their Auditors?
A91161	And whether it bee wisedom to imploy any such, or spare them when they grossely betray their trusts, out of a foolish pitty or indulgent partiality?
A91161	The extravagant testimony of Captain Temple( his own Kinsman and witnes) at the triall, with others of that nature, clearely intimating as much?
A91161	Whether the House Ex officio mero, ought not in Honour and Iustice to expell him, as well as other lesse- Capitall Delinquents?
A91161	to enquire diligently where he now hides his forfeited Head, and to exact the forfeiture of it, to prevent future Cowardize and Treachery in others?
A91161	whether such will not rather lose a Kingdome, yea and their own ● soules, then hazard their lives or estates?
A91317	If it were a crim in the Apprentices, why do the Army the same thing?
A91317	If it were no Crime, why doe they complain of Us for abetting and partaking with it?
A91317	If there should bee any thought of change of Government here, how contrary are their declared Principles both of their State and Church thereunto?
A91317	Is it not their Covenant who have taken it as well as ours?
A91317	They being under these Trusts and?
A91317	What multitude of extream sufferers in this City ▪ and in every County of the Kingdome, by what they have lent to, and lost for the Parliament?
A91317	What vast summes of money are owing to this Army, and to all the Souldiers in the Kingdom?
A91317	Whether this were to bring in the King upon his owne Termes, or upon the Kingdomes Termes?
A56154	* And are they not much more so now?
A56154	* Are not many Souldiers now secretly such,& openly Anabaptists, 〈 ◊ 〉, S ● … ctaries, revilers of our Church, Ministers?
A56154	* Are they not now so more than ever?
A56154	And are not some of th ● … ir Commanders likewise such?
A56154	And are not these far heavier, sadder Grievances, abuses worthy redresse, than any these Reformers complain of in our Laws or Lawyers?
A56154	And are not these more grievous abuses, fit to be redressed, than any coruptions, excesses, fees in Lawyers, or our Laws?
A56154	But what was the issue?
A56154	Mamalukes) the longest Sword?
A56154	fit now to be redressed?
A56154	what is become of it?
A34712	Hamlet where a Writ lyeth in it, or not?
A34712	In the end, the same Sir Ralph being once or twice urged to answer, whether these Letters were his or no?
A34712	On Monday the 24 of May, the Speaker required to know whether the Lords of the Kings ● Council appointed would take up the same?
A34712	Si eusront a ● llours oustre demesn que fuerunt soilement Signior le Roy, averont ● icts les priviledges?
A34712	The Chancellor demanded of the Lords and Commons, whether such things as they agreed on, should be by way of Ordinance or of Statute?
A34712	The first of forrain affairs was, what was to be attempted for defence?
A34712	The one and twentieth of December the Bishops and Lords of the Kings Council were demanded, whether they would attend?
A34712	The second how the same War might be nourished, and maintained?
A34712	The second, to know whether certain being named to be of the Councell liked him, or no?
A34712	Whether it were better for him to assail Scotland, or to claim the Demesne of the same?
A34712	or else by making himself party, to take the advantage, and thereby to enjoy the services as other his Ancestors had?
A34712	si per forreins solement, au per esteniers solement, vel per ambideuz?
A91168	* And have not English Horse of late years, and still, been billited in most Counties, for this very end?
A91168	And where can we finde such a David now?
A91168	Know you not that the unrighteous shall not inherit the Kingdome of God?
A91168	Or whose Ass have I taken?
A91168	What punishment then do the imposers, exactors, and levyers of it deserve?
A91168	or of whose hand have I received any ransome to blinde mine eyes therewith?
A91168	or shall they be sold unto us?
A91168	or whom have I defrauded?
A91168	whom have I oppressed?
A56217	And whether either of these 2 Powers ought to be henceforth intrusted in their hands?
A56217	Nations and their Parliaments galled necks, who must only pay and raise monies for them, and obey their Prescriptions?
A56217	Nations; Than that there be no House of Lords, or Peers?
A56217	well deserving all past arrears, and future pay, without disbanding?
A70863	And men as truely Exiles are at home, As in the strangest Clime to which they come?
A70863	Are not God, Christ, Grace, Heav''n to us as nigh In forraigne Parts, as in our own Country?
A70863	Christs presence hath my Prison turn''d into A blessed Heaven; what then will it doe In Heav''n hereafter, when it now creates Heav''n in a Dungeon?
A70863	Fires?
A70863	Flammas, Vulnera?
A70863	Goales, to Courts translates?
A70863	Quid Barathum cum Deo nisi Coelum?
A70863	Quid Coelum sine Deo, nisi Barathrum?
A70863	TRanstulit in Coelum Christi praesentia Claustrum: Quid faciet Coelo, quae Coelum jam creat Antro?
A70863	Then shee that is mine enemy shall see it, and shame shall cover her which said unto mee, where is the Lord thy God?
A70863	Thy righteousnesse also O God, is very high, who hast done great things, O God who is like to thee?
A70863	Vincula quid trepidas?
A70863	Weapons?
A70863	What''s Heav''n without God but a very Hell?
A70863	What''s Hell but a Heav''n, if God once there dwell?
A70863	Why fearst thou Bonds?
A70863	Why should this Exile me grieve, discontent, Si ● h this whole World''s a place of Banishment?
A70863	Wounds?
A70863	quid rabidi Tormenta, Crucesve Tyranni?
A70863	quid tela minantia?
A70863	why the torments, Crosses or the Ires Of raging Tyrants?
A70863	why threatnings?
A56142	1648. notwithstanding the statute of 17 Caroli c. 7?
A56142	And can a Commonwealth then be Englands present or future Interest in any sence?
A56142	And can it be then Englands true Interest, as Men or Christians?
A56142	And is this either evidence or conviction to seclude us?
A56142	And shall those very Members plead it in their own case now, who then judged it no Law nor Plea in his?
A56142	And were these fit persons to accuse us then or now of breach of trust, who are such Grand Trust- breakers, Traytors themselves?
A56142	And yet must we be guilty of breach of trust?
A56142	But doth this Vote fix any breach of trust upon us for which we deserved perpetual seclusion, without any hearing, impeachment, trial?
A56142	Did not the beheaded King plead this Law for Ship- money, Excise, and other illegal projects?
A56142	Elizebeths reign, and in the powder- plot against King James; What then?
A56142	For how can the Parliament continue, when its very Constitution is desolved?
A56142	Shall not his Soul be avenged on such a Nation as this?
A56142	a Quis insons erit si accusasse sufficiat?
A56142	d And shall not God visit for these sins?
A56142	eng Rogers, John, 1627- 1665?
A91153	1648. notwithstanding the statute of 17 Caroli c. 7?
A91153	And can a Commonwealth then be Englands present or future Interest in any sence?
A91153	And can it be then Englands true Interest, as Men or Christians?
A91153	And is this either evidence or conviction to seclude us?
A91153	And shall those very Members plead it in their own case now, who then judged it no Law nor Plea in his?
A91153	And were these fit persons to accuse us then or now of breach of trust, who are such Grand Trust- breakers themselves?
A91153	And yet must we be guilty of breach of trust?
A91153	But doth this Vote fix any breach of trust upon us for which we deserved perpetual seclusion, without any hearing, impeachment, trial?
A91153	Did not the beheaded King plead this Law for Ship- money, Excise, and other illegal projects?
A91153	Elizabeths reign, and in the powder- plot against King James; What then?
A91153	For how can the Parliament continue, when its very Constitution is dissolved?
A91153	Shall not his Soul be avenged on such a Nation as this?
A91153	a a Quis insons erit si accusasse sufficiat?
A91153	d And shall not God visit for these sins?
A91153	eng Rogers, John, 1627- 1665?
A56221	For while one saith, I am of Paul, and another, I am of Apollo, are ye not carnall?
A56221	For yee are yet carnall: for whereas there is among you envying, and strife, and divisions, are ye not carnall, and walke as men?
A56221	Whether the National League& Covenant we have taken doth not in sundry respects strongly ingage us against Independency?
A56221	and therfore the first of them rather to be embraced then the last, without any long debate?
A56221	when as Papists, Anabaptists and all other Sects may claime the like exemption, upon the like grounds as they alleadge?
A91291	* And are they not much more so now?
A91291	* Are not many Souldiers now secretly such,& openly Anabaptists, Quakers, Sectaries, revilers of our Church, Ministers?
A91291	* Are they not now so more than ever?
A91291	And are not some of their Commanders likewise such?
A91291	And are not these far heavier, sadder Grievances, abuses worthy redresse, than any these Reformers complain of in our Laws or Lawyers?
A91291	And are not these more grievous abuses, fit to be redressed, than any coruptions, excesses, fees in Lawyers, or our Laws?
A91291	But what was the issue?
A91291	Is there no Balm in Gilead?
A91291	Mamalukes) the longest Sword?
A91291	fit now to be redressed?
A91291	is there no Physician there?
A91291	what is become of it?
A91291	why then is not the health of the Daughter of my people recovered?
A56194	* It is but his own test mony; and none can tell what abode or profession he or Fox formerly had there, after diligent enquiry made concerning it?
A56194	* See Tostarus Abulensis in 8?
A56194	And this Informant further saith, that the said Mr. Coppinger asked him, what kinds of opinions in Religion there were in Bristol?
A56194	And( that which most concerned England) Qua ratione converti Rex Anglae, Regina,& Regnum maxime& facile quaeant?
A56194	But doth this convince the Oath to be false?
A56194	By what Sermons, Books, Means, the people might be most benefitted?
A56194	By what means THE KING, QUEEN, AND REALME OF ENGLAND MIGHT MOST OF ALL AND EASILY BE CONVERTED TO THE ROMAN RELIGION?
A56194	How Hereticks might be most easily secluded from the Court?
A56194	How long Heresie should continue?
A56194	That the Monks of Vldaric would have cast out a Devil out of one possessed, but he would not depart: Being interrogated, why he would not?
A56194	Thou saith; in September George Cowlishaw being asked by Coppinger; if there had been none of those people called Quakers in Bristol?
A56194	What danger might be created by the Devils against the Jesuits Society?
A56194	What hopes there were of the Conversion of such and such particular persons?
A56194	What was most profitable for the Conversion of all Hereticks?
A56194	Whether God would permit him to know by him, the time wherein the heresie of Calvin should be extinguished?
A91218	47. under this Title; Who be eligable to be a Knight, Citizen or Burgesse of Parliament?
A91218	And whether his Election be not meerly voyd in Law?
A91218	Did ever any of our Kings make choice of Infants for their Priv ● e Councellours of State?
A91218	Or can they be stiled such?
A91218	Or were ever any such elected to be Members of any Convocation, Synod, Councell?
A91218	Whether an Infant under the age of one and twenty ye ● ● es be Capable of being a Member of Parliament?
A91218	and if they obey them not, what issue is to be expected?
A91218	for their Councell of Warre, Law, Physicke?
A91218	wherein all Acts, Canons made in Synods, or Convocations must be[ x] ratified before they becom obligatory?
A70864	* And have they not been so more since and now, then ever before?
A70864	* Have they not since that in 1648. and now again effected it?
A70864	3, 4, 5. may be credited?
A70864	And Joshua called for them, and spake unto them saying; Wherefore have ye beguiled us, saying, We are very far from you, when you dwell among us?
A70864	Et cum dominus dicat, Nolite tangere Christos meos,& David: quis inquit, extendet manum suam in Christum Domini,& innocens erit?
A70864	Quae ergò spes talibus populis, contra hostes laborantes, erit?
A70864	Quae fides ultra cum aliis gentibus in pace credenda?
A70864	Quaere, whether this be not violated in every branch in the highest degree?
A70864	Quisenim adeò furiosus est, qui caput suum manu sua propria desecet?
A70864	Quod si in bello sides valeat, quanto magis in suis servanda est?
A70864	Vis ergò longè esse a perjurio?
A70864	c. 7?
A70864	or submit to any Oaths, Taxes, Edicts of theirs as Parliamentarie or legal?
A70864	quae in hostibus jurata sponsio stabilis permanebit, quando ipsis propriis Regibus juratam fidem non servant?
A70864	quod foedus non violandum?
A70864	to whom will ye flee for help, and where will ye leave your glory?
A91234	E. 4. c. 7?
A91234	The Lord shall cut off all flattering lips, and the tongue that speaketh proud things: who have said, we will prevail, who is Lord over Vs?
A91234	or to demand pay( when they have taken free quarter) since they have been out of action and Voted to disband?
A91234	professeth it self; not to be meerly mercenary, ought so much to insist upon the full payment of their Arrears ere they disband?
A56231	And being demanded how he would be tryed?
A56231	C. What Religion is my Lord Fingshall, and my Lord Clamorris, of?
A56231	C. What was the cause?
A56231	C. Whether this search were moved by the Lord ● … ghall and what was the end of it?
A56231	Can they say thus much, That you did not conspire, as this Indictment charges you?
A56231	Can they sweare in the Negative?
A56231	I desire to know by what Law?
A56231	If we go upon your own Examination, th ● … witn ● … sses conc ● … rring with that, what can you have?
A56231	In what respect do you meane?
A56231	Lastly, how long besieged, and how many murthered?
A56231	S. W. What say you concerning the generall Counseil, and the Popes Bull?
A56231	S. W. What was done with my Lord Calfield?
A56231	Sir Francis Hamilton, Upon what occasion was it, that the Conspirators got an order to view the Magazine?
A56231	The defendant pleaded not guilty?
A56231	We shall now come to the other Castles, how long they 〈 ◊ 〉 them, and who was murther ● …?
A56231	What can your Witnesses say for you?
A56231	What did I acknowledge?
A56231	Who may be ● … s- informed?
A56231	Who were they?
A56231	You know( Sir VVilliam Cole) a great many of their names which you have heard that were conspirators with this Lord, what Religion were they of?
A56231	that there was no taking of these Castles?
A56231	the proofe 〈 ◊ 〉, in the Affirmative on the Kings Part?
A91311	And whether it be not worth the Inquiry, what is the true cause of such miscariages?
A91311	Whether it be not requisite to take away the allowance of Clergy in all cases of Felony, since Bishops are abolished?
A91196	5. Who shall prescribe extraordinary 〈 ◊ 〉 of fasting or thansgiving to them upon just occasions?
A91196	6. Who shall rectifie their Church- covenants, Discipline, Censures, Government, if erronious or unjust?
A91196	Of how many members, every Independent Congregation should consist?
A91196	What Texts or Presidents( if so essentiall and necessary as it pretended) doe either directly prescribe or delineate it unto us?
A91196	What set stipends they shall allow them, and how raised when ascertained?
A91196	When and where their Churches should assemble?
A91196	Within what precincts they should live?
A56195	* And are not many Roman Prelates and Priests now such, and English 〈 ◊ 〉?
A56195	12, 13. Who hath required this at your hands?
A56195	Arii familiaria mei cum toga pulsa accumberes: quem unquam videri ●, quem audieris, quo exemplo, quo more feceris?
A56195	At objiciat quis: Si toga vulgo alba, cur, qui prensabant, induebantur toga candida, ut hac quasi nota intelligi& excerni possent à reliqua plebe?
A56195	Fausti adolescentis nobilissimi paulo ante ex epulo magnificentissimo famem illam veterem tuam non expleras?
A56195	Nullae fuerint supplicationes,& c. Quis unquam coenavit atratus?
A56195	Pray Vncle why do you wear your shirt upon your Gowne and Sleeves; when other men wear their Shirts under them?
A56195	Quae sunt, rogo, inimicitiae contra Deum si tunicam habuero mundiorem?
A56195	Quid verò dicebant?
A56195	Quis tum non ingemuit,& c. Hunc tum morem ignorabas?
A56195	Sed quid indigem ● ● Persio, si Servatoris nostri indumenta, cum gloriam suam vellet discipulis patefacere, alba sicut nix apparuêre?
A56195	and whence came they?
A56195	cui de balneis exeunti( en consuetudinem balneandi ante epulas) praeter te, toga pulla unquam data est?
A56195	de Pallio, his verbis: Cur istas non spectas?
A56195	his verbis: Quis ignorat tunc quoque, cum honores populi Romani suffragiis mandabantur, multo ● fuisse candidat ● rum labores?
A56195	nunquam epulum videras?
A56195	nunquam puer, aut adolescens inter coevos fueras?
A56195	or, whether his Innocency, purity, sanctity were not put off together with his Lawn- sleeves, Rochet, and laid quite aside till he put them on again?
A56195	quem accumbere atratum videras dominum cum toga pulla& ● jus amicos ante convivi ● m?
A56195	si Episcopus, Presbyter& Diaconus,& reliquus ordo Ecclesiasticus in Administratione Sacrificiorum cum candida veste processerint?
A56208	* And are not many Roman Prelates and Priests now such, and English too?
A56208	12, 13. Who hath required this at your hands?
A56208	Arii familiaris mei cum toga pulla accumberes: quem unquam videris, quem audieris, quo exemplo, quo more feceris?
A56208	At objiciat quis: Si toga vulgo alba, cur, qui prensabant, induebantur toga candida, ut hac quasi nota intelligi& excerni possent à reliqua plebe?
A56208	Fausti adoloscentis nobilissimi paulo ante ex epulo magnificentissimo famem illam veterem tuam non expleras?
A56208	History?
A56208	Nullae fuerint supplicationes,& c. Quis unquam coenavit atratus?
A56208	Pray Vncle why do you wear your Shirt upon your Gowne and Sleeves, when other men wear their Shirts under them?
A56208	Quae sunt, rogo, inimiciti ● conira Deum sr tunicam habuero mundiorem?
A56208	Quid ve ● ò dicebant?
A56208	Quis tum non ingemuit,& c. Hunc tum morem ignorabas?
A56208	Sed quid indigemus Persio, si Servatoris nostri indumenta, cum gloriam suam vellet discipulis patefacere, alba sicut nix apparuêre?
A56208	and whence came they?
A56208	cu ● de balneis exeunti( en consuetudinem balneandi ante epulas) praeter te, toga pulla unquam data est?
A56208	de Pallio, his verbis: Cur istas non spectas?
A56208	his verbis: Quis ignorat tunc quoque, cum honores populi Romani suffragiis mandabantur, multos fuisse candidatorum labores?
A56208	nunquam epulum vi ● eras?
A56208	nunquam puer, aut adolescens inter coevos fueras?
A56208	or, whether his Innocency, purity, sanctity were not put off together with his Lawn- sleeves, Rochet, and laid quite aside till he put them on again?
A56208	quem accumbere atratum videras dominum cum toga pulla& ejus amicos ante convivium?
A10189	And are they not then pretty Princes, starres and Angels of darkenesse?
A10189	And haue not Lordly Prelates aunciently, yea lately done or endeavoured at least to doe the like in Germany, France, that I say not in England too?
A10189	And if so, what neede of Bishops or Preachers, when we may haue store of Crucifixes at a farre cheaper rate?
A10189	And is not this a man( thinke you) like to make a very ho ● … y Prelate?
A10189	And why so I pray?
A10189	Behold hee now commeth; behold hee requireth gaine out of our negotiation What gaine of soules shall wee shew unto him out of our negociation?
A10189	For why?
A10189	How many sheaves of soules shall wee bring before his sight out of the croppe of our preaching?
A10189	Is not this pretty iustice?
A10189	Is not this right high Priests justic ● …?
A10189	My Lord Brooke demaunded, whether his Lordship could take any exception either against his Chaplaines l ● … fe or doctrine?
A10189	Or what men are they this day living in England who can say with comfort, that a Lord Bishop was the meanes of their true conversion?
A10189	Take him Iaylor, to Prison with him,& c. or did they ever give such satisfaction to mens conscience as this?
A10189	The preaching of Gods word is hatefull& contrary unto them* why?
A10189	Was ever such language heard out of our Saviours or his Apostles mouthes?
A10189	What Realme can bee in peace for such ● … urmoilers?
A10189	What, no defence made?
A10189	When as the great question is, whether it be an offence at all?
A10189	Which of all our Lordly loyterers can shew mee one man that he thoroughly convetted to Christ or reduced to an holy life since he became a Prelate?
A10189	Who then shall bee, innocent?
A10189	Would you obey it?
A10189	[ 20], 104 p. Printed,[ London?]
A51058	* Did not Sir Francis Wortley draw his sword there and cry, for the King, for the King?
A51058	And can they take a care of the branches of property who would pull up property by the roote?
A51058	And except there were a resolution to be angry at all that the Parliament does, is it impossible to deny a power in the two Houses to imprison?
A51058	And is it any way contrary to the Oaths of Supremacy, Allegiance; or the Protestation, tö defend the Parliament against those that would destroy it?
A51058	But doth not this cry come from the same shop, from whence heretofore issued inforced Loanes, Knighting Money, benevolences, and Ship- money?
A51058	But( as tides use to turne) may not this tide thus returne upon him?
A51058	For were not the beginnings of an Army raysed in Yorke?
A51058	Had they the Kings consent or had they it not?
A51058	In the Kings Infancy what assent of the King have the two Houses for the laying of taxes?
A51058	Is there now any liberty left, but to those that would destroy the Parliament, and there with peace, liberty, property, and Religion?
A51058	The Questions are, why so called?
A51058	Where is this quarrell of Justice when they lay monthly Takes in Oxfordshire, and other taxes in the West?
A51058	and how such power?
A51058	how many are now in prison onely for their faithfulnesse to the parliament and Kingdome?
A51058	or rather do they desire that other men may be just that they by injustice may destroy them?
A51058	or rather that by this assessement they are likely to be put from their old trade and therefore are offended?
A51058	where was their Justice when they robbed in old Branford, as well their friends, as their opposers?
A51058	would they have asked the Rich men at London whether they were for the King, who made no such question to the Beggers at Branford?
A51058	would they have spared the substantiall Citizens at London, who did not spare the very Beggers at Branford?
A56188	& c. — O poor soul, whither art thou going?
A56188	( seeing their general had approved the Book, and judged the things there written to be certain, whether they are of the same mind?)
A56188	But what if he be asked upon oath, whether he knew it in confession or no?
A56188	But what if he be compelled to swear?
A56188	Do you in earnest?
A56188	Ecclesia erreret si impune& c. If the Church should offer to let Kings go unpunished, it should erre?
A56188	He feedeth of ashes: a deceived heart hath turned him aside, that he can not deliver his soul, nor say, Is there not a lie in my right hand?
A56188	How can men live by one another, unless they can believe what each speaks or swears to other?
A56188	How may a Prince be safe in that Case?
A56188	How wretchedly and fearfully must you, poor men, live?
A56188	If we must lay aside all, and wait upon the Popes Oracles, how shall we be sure that he is infallible?
A56188	Lord( you will say) can any men after so many Oaths and Obligations upon the Pope, or others Instigation, rebel against their lawful Soveraign?
A56188	We — or do we onely?
A56188	What is that?
A56188	Whether these things are so?
A56188	Yow will say are such things as these licensed?
A56188	de S. Victoriâ, an ingenious Papist, and a learned reader of Divinity in Salamanca) if he be asked of a sin that he hath heard in confession?
A56188	do they disown M ● … iana, and disclaime his doctrine?
A56188	doth not our God likewise teach you, that if any man adde to his holy Word, he shall adde to him the plagues that are written in this book?
A56188	happy you who need not say, Who shall go into Heaven, or Hell, or the uttermost parts of the Earth to fetch down a rule of Faith from thence?
A56188	have they one Conscience at Rome, and another at Paris?
A56188	how sadly will you die in that way, wherein you are sure to go through a hell to heaven?
A56188	may he say that he knows not of it?
A56188	say the Jesuites the clean contrary — say the Examiners; But what would you do if you were at Rome say the Jesuites?
A56188	shall I fall down to the stock of a tree?
A56188	they answered( that living at Rome, he could not but approve what was there approved of) But say the Parliament what think you?
A56188	who knows when the Minister intends what he is about?
A56188	— And what do you think would Cobham Gray& c. have done?
A56188	— And yet to what pass are we brought, if we can not believe our senses?
A56188	— But alas, Rome would impose upon us a Religion( shall I call it a Religion?)
A56188	— But wherefore should ye, being dead with Christ from the Rudiments of the world, as though living in the world, be subject to Ordinances?
A56227	* And can most of th ● se Remonstrants in late or present power, now say this in truth or reality?
A56227	* And can the new Modellers of our Government over and over, who were parties to this Declaration, and then Members of the Commons House, say so now?
A56227	* And is not this now proved a real experimental Truth, in some of these Remonstants, to their shame?
A56227	* And shal we now at last fail herein?
A56227	* And should they not be so now, then?
A56227	* But have not our times bred men much bolder then he, since this Speech was made, and he executed?
A56227	* Do none deserve as severe now?
A56227	* Do not the Army- Officers now enforce them to all this without a Parliament?
A56227	* Have none done so since them?
A56227	* Have none of thi, Name, or of his functian since done the like in an higher degree?
A56227	* Have not others Pioners and Jasses done the like?
A56227	* Is it not most true of late and still?
A56227	* Is not this an experimental truth now ▪* And were they ever so base, cowardly, slavish as now?
A56227	* Was ever their power, violence so unlimited unbounded in all Kinds as now?
A56227	* Was it ever so frequent a sin as now in all sorts of late Judges officers Subjects?
A56227	* What are they now of late times of publick Changes?
A56227	10. it was debated in Parliament, whether this Judgement was legall?
A56227	And are not others Treasons of late times such, proclaimed such, in and by their owne Printed Papers, and therein exceeding Straffords?
A56227	And as for Industry and Valour, who will take paines for that, which when he hath gotten, is not his own?
A56227	And is it not so now?
A56227	But if the succeeding Acts and agreements do not limit& restrain that Right, what people can be secure?
A56227	If whether Felony?
A56227	In that sore famine in the Land of Egypt, when the inhabitants were reduced to the next door to death( for there they say, why should we die?)
A56227	What can be more hurtfull, more pernicious than such Propositions as these?
A56227	or read this without blushing and self- abhorrence?
A56227	or who fights for that wherein he hath no other interest, but such as is subject to the will of another?
A56155	And if so, whether it makes not more for Papall and Archiepiscopall, then Presbyteriall, Classicall, or Congregationall Authority?
A56155	Ecclesiasticall censures either by appeales or other wayes and to what superior Tribunals?
A56155	If not, how the contrary can be evidenced by cleare Scriptures, and by what texts in particular?
A56155	If so, then what are these precepts, presidents, and scandalous sins in particular?
A56155	c. 1. do not justifie such Commissioners to be legall as well as these texts, warrant them to be in some sort divine?
A56155	since offences always use to h preceed Laws made to punish them; and, ex malis moribus optimae oriuntur leges, as all Polititians have resolved?
A91275	( And are not these two sufficient grounds to keep them out now, as well as to restrain and banish them then?)
A91275	14, 15,& c. Be ye not unequally yoaked together with unbelievers: for, what fellowship hath righteousness with unrighteousness?
A91275	16 ▪ For the Parliament knew[ a strange conceit of a Judge] that by banishing of Usury[ Did they banish it onely, not the Jews?]
A91275	25. shall not their cattle and their substance, and every beast of theirs be ours?
A91275	And do not they still work even by the self- same Money- Engin?
A91275	And hereupon he raiseth this question from Aristotles Text; Utrum periculosa sit in Rempublicam peregrinorum admissio?
A91275	But when they perceived how the matter stood, they cryed to him for help?
A91275	Can a man take coals in his bosome, and his cloaths not be burnt?
A91275	Do not I hate them, O Lord, that hate thee?
A91275	How can he love or spare us, miserable Jews, who destroyes his own natural English?
A91275	Now what sooner begets sedition then alteration of Laws and Customs?
A91275	Pingrescit inde& deliciis affluit Iudaeus, unde laqueo suspenditur Christianus?
A91275	Salt is good: but if the salt have lost its savor, wherewith shall it be seasoned?
A91275	Shouldst thou help the ungodly, and love them that hate the Lord?
A91275	Then the King demanded of the Archbishop, in the presence of many Archbishops and Bishops, VVhat was to be done concerning him?
A91275	VVhat therefore is more perillous than the admission of Foraigners into our Commonwealth?
A91275	VVhich of the Prophets have not your Fathers persecuted?
A91275	Wherewith the King being moved, said, VVhat?
A91275	Whether will ye flee, O wretches?
A91275	and am I not grieved with those that rise up against thee?
A91275	and offer contumely unto me, by preferring those whom I have rejected, before those by whom I am worshipped?
A91275	and what agreement hath the Temple of God with Idols?
A91275	and what communion hath light with darkness?
A91275	and what concord hath Christ with Belial?
A91275	and what part hath he that believeth with an Infidel?
A91275	knowest thou not that speedy destruction abides thee?
A91275	preferred by too many Christians, even before Christ himself, and Christianity?
A10188	* Quid stulti proprium?
A10188	1 Iohn 2, 22 Who is a lyar, but he who denieth that Iesus is the Christ?
A10188	And is this your Doctrine, or our Churches, Mother?
A10188	And what are his words?
A10188	And what name is this?
A10188	And who ever worshipped or bowed to his meat, or table?
A10188	And yet how many now transgresse this Law?
A10188	But are in, and at a place all one?
A10188	For is Iesus a Saviour?
A10188	For, who ever heard?
A10188	He argues, that bowing at the name of Iesus is a duty of the Text: and why?
A10188	Hee quotes Cyril of Alexandria, for this bowing: and what are his words?
A10188	Hee writes, that, In nomine,& ad nomen: i In the name, or at the name of Iesus are both one: And why so?
A10188	Hence the woman of Samaria demanded, Is not this the Christ?
A10188	Is he a King, a Lord, a King of Kings, and Lord of Lords?
A10188	Is he a Mediatour?
A10188	Is he the Iudge of all men?
A10188	Is he the Sonne of God?
A10188	Is he the head of the Church?
A10188	Is hee God equall with his Father?
A10188	Is hee the Messias?
A10188	Is not this more ridiculous then Ignoramus?
A10188	Matthew Sparke],[ London?]
A10188	Risum teneatis amici?
A10188	Should I now here at large inform you, of his absurd dispute, a Whether bowing at the name of Iesus be some thing?
A10188	The 4 cornered Cappe,( Risum teneatis?)
A10188	VVhether Popes, or Popish Councels and Authours were not the first broachers, and chiefe propagatours of this Ceremony?
A10188	VVhether the sole bowing at the name of Iesus, be not superstition in the opinion of Dr. Willet, Dr. Fulke, Pareus, and other Protestant VVriters?
A10188	VVhether there be any one Father, who speakes directly and punctually of bowing at the name of Iesus; and who he is if any such there be?
A10188	What Fathers or ancient Records doe testifie, that bowing at the name of Iesus was used in the primitive Church; and what are their words?
A10188	What are his words?
A10188	Whether the not bowing at every recitall of the name of Iesus in time of Divine service be a sinne or no?
A10188	who ever read divine service in hell as Chaplaine to the Divell?
A91165	* Understand ye brutish among the people: O ye fools, when will ye be wise?
A91165	10. to 18?
A91165	13. and other sacred Texts?
A91165	16?
A91165	17?
A91165	1?
A91165	8. can ever be deemed chosen instruments ordained of God, to settle the Peace, or Government of our Nations?
A91165	And is it not so now of ours?
A91165	And may we not then take up this Song of the Lamb?
A91165	And the Lord shall bring upon them their own iniquity, and shall cut them off in their own wickednesse; yea the Lord our God shall cut them off?
A91165	And whether they will not prove bitternesse and damnation to them in the latter end?
A91165	And why so?
A91165	As I have done, so God hath requited me?
A91165	Being demanded by them, Whether there were not many Jesuites and Freers then in England?
A91165	Now for a long season Israel had been without the true God, and without a teaching Priest, and without Law?
A91165	Or not rather a most perfidious, treacherous violation, abjuration, and betraying of them?
A91165	Or, what shall a man give in exchange for his soul?
A91165	Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
A91165	What hast thou to do to declare my Statutes, or that thou shouldest take my Covenant in thy mouth?
A91165	What is a man profited if he should gain the whole world and lose his own Soul?
A91165	Whereupon they demanding of him; How so many Jesuites and Priests were there maintained?
A91165	Will you suffer your own Collonels, Officers, who have fought for Laws, Liberties, and have been MEMBERS OF PARLIAMENT TO BE THUS USED?
A91165	and what shall their end be?
A91165	c. 2. resolves, and we finde by woful experience?
A91165	how unsearchable are his Iudgements, and his wayes past finding out?
A45227	* How many Drunken Priests are now guilty of Sacrilege?
A45227	8. be Canonical, on whom Popes, Prelates can lay violent hands, dethrone, murder, without any Sacrilege?)
A45227	And to whom, but to the King who did impriviledge him?
A45227	But how are they found to be such?
A45227	Do you forbid to dispence?
A45227	For if the Son of God did pay tribute, who art thou so great a man, that thinkest thou oughtest not to pay tribute?
A45227	Item, St. Augustine writeth; If thou saiest, what have we to do with the Emperor?
A45227	Know ye not that ye are the Temple of God, and that the spirit of God dwelleth in you?
A45227	Know ye not that your bodies are the Members of Christ?
A45227	Shew me a penny, whose Image hath it?
A45227	The Apostles would be obedient unto Kings, and honour them, saying, Reverence your Kings; and do not say, what have I to do with the King?
A45227	Thou hast said, what have I to do with the King?
A45227	Thou that makest thy boast of the Law, through breaking the Law dishonorest thou God?
A45227	Thou that sayest a man should not commit adultery, dost thou commit adultery?
A45227	Ubi est qui orando flectat iram?
A45227	Ubi est qui praedicet annum acceptibilem Domino?
A45227	Vidos omnem ecclesiasticum zelum fervere sola pro dignitate tuenda?
A45227	What hast thou then to do with possessions?
A45227	What, know ye not that he which is joyned to an Harlot is one body?
A45227	What, know ye not that your body is the Temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
A45227	Why therefore should not a Clergy- man of the Kingdom of Bohemia submit himself for the Lords sake to the King in obedience?
A45227	and if he hath offended in punishment also; and not only to the King, but unto Dukes; and not to Dukes only, but also to every humane Creature?
A45227	but do not say, what have thy possessions to do with the King?
A45227	if Christ had not the Image of Caesar, why did he pay any tribute?
A45227	shall I then take the Members of Christ, and make them the Members of an Harlot?
A45227	thou that abhorrest Idols, dost thou commit SACRILEGE?
A45227	why should not, he I say, receive patiently punishment from him who is his King, or Prince, or Duke, and to whom he is subjected?
A45227	with what a fraud art thou circumvented?
A45227	with what a grief art thou deceived?
A45227	with what a snare art thou captivated?
A91155	And why should not the Lords- day be squared by the first day on which our Saviour arose?
A91155	But how did these dayes begin and end, in Gods account?
A91155	But how is this Consequent made good?
A91155	But was not his creating of us, in holynesse and righteousnesse after his own image and likenesse, as transcendent an act of love as this?
A91155	Cur hanc ● b causam& nobis Deus praecepit, A VESPERA SABBATI ORDIRI DOMINICUM?
A91155	For when can a day of rest so aptly commence, as when men begin their rest?
A91155	How these dayes are and ought to be computed?
A91155	How they come to know, that such a Change was de Facto made, when no Scripture rev ● als or intimates it?
A91155	Is it not celebrated principally in remembrance of his Resurrection on that day?
A91155	Is not the Lords- day the first day, and the first day the Lords- day?
A91155	It is a Querie, not yet resolved amongst Divines, when and by whom the observation of the Lords- day for a Sabbath, was instituted?
A91155	Sixthly, I would demand of the Objectors, when this Assemb ● y at Troas began?
A91155	The question then for the clearing of this Article of Christs resurrection upon the third day, will be onely this; What is meant here by three days?
A91155	The question then will be, when, and at what time of the day, this praying standing, began and ended?
A91155	The sole doubt will be what evening this was?
A91155	What can be more direct or ● ositive than this?
A91155	What can be more full and punctuall than this?
A91155	Where they did ● ver read, that occasions happening upon any dayes, did alter or bound on ● the beginning and end of dayes?
A91155	Wherefore I shall here demand of the Objectors, how it appears that Christs Resurrection made such a change as they pretend?
A91155	Whether at Evening, Morning, or Midnight?
A91155	Which being so, if it should begin and end at Midnight, what Christians usually do, or can conveniently begin& end it thus?
A91155	Yea but they confirm it too as well as say it: How I pray?
A91155	and from what time they did begin?
A91155	and how sweetly, how comfortably may they embrace the inception, and take their farewel of the conclusion of it?
A91155	and what Evening it is, Saint John here speaks of?
A91155	day?
A91155	demanding this Question; How long ought the Holy day to be kept and hallowed?
A91155	the dayes ever bounding out the occasions( which we say happened upon such a day and houre) not the occasions the dayes?
A91155	their resting on it from other labors, being one part of the solemn zation of it?
A91155	whether that which we call Sunday night( as many erroneously mistake) or Saturday night?
A91155	would you not have it like that first day on which Christ arose, not different from it?
A91227	& of my self ▪ v Is not this your very practice now?
A91227	* And have not they instigated the English themselves to do as much of late?
A91227	* Hath not this been their Study and Meditation of late years amongst us?
A91227	1640?
A91227	And is this the only fruites of your pretended friendship and justice?
A91227	And is your close imprisonment of me and seising of my writings,& c. a real fulfilling of thi ● promis ●?
A91227	And shall not God avenge his own Elect, which cry day and night unto him, though he bear long with them?
A91227	And will you deal more rigorously with me, than the Parliament did with these Arch- Traytors?
A91227	Antique deflet( proh) libertatis honorem:''Auria libertas, sic, sic calcabere?
A91227	Decent?
A91227	Expedient?
A91227	For if you love them that love you, what reward have you?
A91227	Hazael a Servant to the King of Syria being sent to Elisha by the Ki ● g, to enquire, whether he should recover of his disease?
A91227	O Lord, how long shall I cry, and thou wilt not hear?
A91227	Should Elisha himselfe, I say, have predicted all or any of these particulars to them before they were acted by them?
A91227	Sione''Illa tibi fraenum injiciet Jesuitica pestis?
A91227	The heart( of man) is deceitfull above all things, and desperately wicked; who can know it?
A91227	Then he that is mine enemy shall see it, and shame shall cover him which said unto me, Where is the Lord thy God?
A91227	What have I offended against thee, or against thy Servants, or against this People, that ye have put me in prison?
A91227	Whereupon Hazael said; Why weepeth my Lord?
A91227	Why doest thou shew me iniquity, and cause me to behold grievance?
A91227	do not even the Publicans the same?
A91227	even cry out unto thee of violence, and thou wilt not save?
A56219	2.18?
A56219	And can you then conceit you were guided by the holy Spirit of God which dwelt in David?
A56219	And have they not produced the self- same Madness, Furie, and sad effects among the Armie, yea and our 3. kingdoms?
A56219	And is this then the way to peace or settlement?
A56219	But in sum what is it?
A56219	Hath not one God created us?
A56219	Have we not all one Father?
A56219	Have you restored, blessed, healed, comforted, saved any?
A56219	Is this to shew your selves Saints, men of God, or prudent Senators or Statesmen?
A56219	Quomodo non contradixit?
A56219	Upon which Sir Henry Vane coming in, and stepping up to them, said in a menacing manner: Mr. Prynne, what make you here?
A56219	Upon which they demanded, Why he came amongst them, if he made a scruple, or thought it to be dissolved?
A56219	What madnesse, what frenzie is this?
A56219	Will you know the true reason of it?
A56219	and by whose authority, or order they thus forcibly kept them out?
A56219	are you stronger than he, when he shall enter into judgment with you for depriving him of these Titles?
A56219	c. 7. by which they pretend to sit?
A56219	e If the Foundations be destroyed, what can the righteous doe to save or settle us?
A56219	wa st thou not afraid to stretch forth thy hand to destroy the Lords anointed?
A56220	2.18?
A56220	And can you then conceit you were guided by the holy Spirit of God which dwelt in David?
A56220	And have they not produced the self- same Madness, Furie, and sad effects among the Armie, yea and our 3. kingdoms?
A56220	And is this then the way to peace or settlement?
A56220	But in sum what is it?
A56220	Hath not one God created us?
A56220	Have we not all one Father?
A56220	Have you restored, blessed, healed, comforted, saved any?
A56220	Is this to shew your selves Saints, men of God, or prudent Senators or Statesmen?
A56220	Pl ● ctere; nulli unquam quod post mutare licebit?
A56220	Quomodo non contradixit?
A56220	Upon which Sir Henry Vane coming in, and stepping up to them, said in a menacing manner: Mr. Prynne, what make you here?
A56220	Upon which they demanded, Why he came amongst them, if he made a scruple, or thought it to be dissolved?
A56220	What madnesse, what frenzie is this?
A56220	Will you know the true reason of it?
A56220	and by whose authority, or order they thus forcibly kept them out?
A56220	are you stronger than he, when he shall enter into judgment with you for depriving him of these Title?
A56220	c. 7. by which they pretend to sit?
A56220	e If the Foundations be destroyed, what can the righteous doe to save or settle us?
A56220	wa st thou not afraid to stretch forth thy hand to destroy the Lords anointed?
A56151	* Understand ye brutish among the people: O ye fools, when will ye be wise?
A56151	2, 13. and other sacred Texts?
A56151	29.16?
A56151	29.1?
A56151	A ● I have done ● so God hath requited me?
A56151	And as great an Absurdity as that in Horace, Humano Capiti cervicem jungere Equinam?
A56151	And is it not so now of ours?
A56151	And may we not then t ● ke up thi ● Song of the Lamb?
A56151	And the Lord shall bring upon them their own iniquity, and shall cut them off in their own wickednesse; yea the Lord our God shall cut them off?
A56151	And thinkest thou this, O man, that judgest them which do such things, and dost the same,( nay worse) that thou shalt escape the judgement of God,& c?
A56151	And what will ye do in the end thereof?
A56151	And why so?
A56151	Being demanded by them, Whether there were not many Iesuites and Freers then in England?
A56151	I will go and return to my first Husband for then was it better with me than now?
A56151	Now for a long season Israel had been without the true God, and without a teaching Priest, and without Law?
A56151	O ●, what shall a man give in exchange for his soul?
A56151	Shall I not visit for these things?
A56151	Shall not my soul be avenged on such a Nation as this?
A56151	Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
A56151	Thou shalt not wear a garment of divers sorts, as of Wollen and Linnen together?
A56151	What hast thou to do to declare my Statutes, or that thou shouldest take my Covenant in thy mouth?
A56151	What is a man profited if he should gain the whole world and lose his own Soul?
A56151	Whereupon they demanding of him; How so many Iesuites and Priests were there maintained?
A56151	and what shall their end be?
A56151	c. 2. resolves, and we finde by woful experience?
A56151	can ever be deemed chosen instruments ordained of God, to settle the Peace, or Government of our Nations?
A56151	to 18?
A56151	upon just, safe, honourable terms, becoming us both as Men, Christians,& Professors of the Reformed Religion?
A56192	( and is it any wonder then that many hundreds forsake and separate from our Church now?)
A56192	A coale from the Altar, and others) whichonce would have caused much scandall among the brethren?
A56192	And to speake the truth, what learned judicious man can after unpartial examination, imbrace Protestantisme, which now wareth weary of it selfe?
A56192	Are they not worthy double honour?
A56192	But now these two dishonours, what be they?
A56192	But stops this Iesuit here?
A56192	Did they not, when driven into caves, hold assemblies, reforme Priests, performe holy duties, dispence sacred mysteries?
A56192	For doe not the Protestant Churches beginne to looke with another face?
A56192	Make them Quondams, out with them, cast them out of their Office; what should they doe with a Cure that will not looke to it?
A56192	Moreover the said Jesuite then said to Newton and Mayo and the high Constables, these words: Are you angry with me for being here?
A56192	Their thirty nine Articles, the summe, the confession, and almost the Creed of their faith are patient?
A56192	Toleration, and his Majesties connivance at, if not approbation of these horrid bloody execrable practises?
A56192	What be they worthy then?
A56192	Wherefore serve they?
A56192	Who is like unto thee, O Lord, amongst the gods?
A56192	Wo unto them, that seek deep to hide their counsell from the Lord and their works are in the dark, and they say, who seeth us?
A56192	and who knoweth us?
A56192	their preachers to use a sw ● e ● er ● tene?
A56192	their walls to speake( to wit, by late erected Images, Crucifixes, Laymens Books) with another language?
A56167	2 It may be questioned, whether the Independent way he there so earnestly pleads for, be the way of Christ, or not?
A56167	All wise men hold preventing Physicke best for their bodies, states, and why not for their souls and Churches?
A56167	Am I therefore become your enemy, because I tell you the truth?
A56167	Are there no corrupt or drunken members in your independent churches, but onely reall visible Saints?
A56167	But O then why seperate you from us, yea passe uncharitable censures on us as if we were not your Brethren?
A56167	Episcopall, or Presbyteriall Churches, as well as Independent; or of Independent onely?
A56167	If church- government be suited to States, whether Politicians are not more fit to consult about establishing it?
A56167	If no prescript forme( of church- government) in the Word, why not Episcopacy( especially regulated and moderated) as well as Presbytery?
A56167	Is infallibility annexed onely to your private Chaires, conventicles?
A56167	Nay, why was the Tabernacle altered into a* Temple, different from it?
A56167	Shall nothing binde in any Churches, but what is unanimously voted nemine contradicente?
A56167	Thirdly, How( I pray) doe you hold your selves accountable to every neighbour Church?
A56167	Why is an Assembly of Divines called to search the Word about it?
A56167	Will you throw away all the Apple because one part of it only is rotten?
A56167	and why did the second* Temple vary from the first, and that in the self same Church and Nation?
A56167	as some mist ● … it) without, yea against both Law& Gospel for ought they yet have made appeare?
A56167	by way of subordination, correction or just appeal?
A56167	or reject Communion with the best of men because they have some infirmities?
A56167	or shall one or two dissenting voices over- rule the rest or not be bound by the most?
A56167	or the best strong waters out of the vilest Lees; the richest Minerals out of the coursest earth?
A56167	that I am certain you will deny: or only by way of voluntary information and satisfaction, when required, which I conceive you mean?
A56167	the most orient Pearles out of the basest Oisters?
A56167	will it not produce many more troubles, dangers, wars, schisms, then we have hitherto felt?
A91207	& passing Votes, to seclude& exclude the Lords& your fellow Members, and to Tax them at your pleasure,& not believe them voyd& null?
A91207	* Can or will the expulsed King himself or his Heirs say more, or so much as these, if he invade and conquer us by forein forces?
A91207	* Nor yet by those now sitting against the Lords and our forcible exclusion, but new votes in justification thereof?
A91207	1 Is not this the Armies and their own late and present practice?
A91207	1 Was not the armea sorce, secluding and keeeping away most of the Members since 1648. sar worse than this?
A91207	10 Much more then now the excluding Members?
A91207	11 And ought not the Army and ● Monk n ● w to do the like?
A91207	12 Are not the sitting secluders of the Lords and majority of the Commons, far greater Delinquents, deserving greater punishment?
A91207	1648. and acted quite contrary to it?
A91207	1648. shutting them out ever since,& imprisoning some of them sundry years, far worse than this?
A91207	1648. till now much more null and void, for the same reason?
A91207	1648?
A91207	1659. a thousand times a greater offence, especiallie after so many Declarations of the Houses against this of the Kings?
A91207	1659. far more unparalleld, to the Parliament, and all the free- born Subjects?
A91207	3 And is it not so by you now, and t ● ansmirted unto the Exchequer to be levied?
A91207	3 The Army could not with all their power and menaces, inforce the s ● cluded Members to Vote against their Judgements& Consciences?
A91207	4 And do not you now the same, ye ●, some of them verie good Patriots?
A91207	4 Do not the Officers& Members deserve to be so served, for securing& secluding us?
A91207	4 Why hav and do you yet serve the Juncto in a false and Anti- Parliamentary way near as many years more, to abuse and deceive them?
A91207	5 Are not the Generals and Armies Horses and Foot too, kept up and continued among us for that purpose, being some of them Germans too?
A91207	6 And ought not the Army and English Nation, thus to engage, much more to the now secluded Lords and Members?
A91207	6 Have you nor conscientiously observed them, by secluding, ejecting the Lords, and your fellow Members?
A91207	7 Is not this the case of the secluded and excluded Members in respect of their Electors and the Kingdom?
A91207	7 Why do you not now much more absent your selves upon the same account?
A91207	8 And a ● e you not and the Kingdom too, now much more convicted of this truth?
A91207	8 If it was so great a crime to lock and keep them in the House?
A91207	8 Is not this the speech and answer of the secluded Lords& Commons to the Kingdom and people?
A91207	9 And is it not a greater breach of ptivilege for you to vote out most of the Members without hearing them?
A91207	9 Is not this the true stile and Character of all th ● se, since forcibly secluding the Lords and their fellow Members?
A91207	9 Was not Humphry Edwards now sitting,( an unduly elected Member,) one of them thus armed?
A91207	And must we pay Taxes to be thus prodigally given away and expended?
A91207	Yea, do not these men by their swords, being but servants, give what Laws they please to their Masters, the pretended Law- makers of your House?
A91207	and Secluded Lords& Commons?
A91207	and to oeep them fut of the houses or sundry years?
A91207	by subverting all Rights, Privileges of Parliament, and Liberties of the Subject?
A91207	by what authority they demanded Free- quarter, my house being neither Inne, nor Ale house?
A91207	now constituted by as good and legal a power as he that robs and kills a man upon the high way?
A91190	2 It may be questioned, whether the Independent way he there so earnestly pleads for, be the way of Christ, or not?
A91190	All wise men hold preventing Physicke best for their bodies, states, and why not for their souls and Churches?
A91190	Am I therefore become your enemy, because I tell you the truth?
A91190	Are there no corrupt or drunken members in your independent churches, but onely reall visible Saints?
A91190	But O then why seperate you from us, yea passe uncharitable censures on us as if we were not your Brethren?
A91190	If church- government be suited to States, whether Politicians are not more fit to consult about establishing it?
A91190	If no preseript forme( of church- government) in the Word, why not Episcopacy( especially regulated and moderated) as well as Presbytery?
A91190	Is infallibility annexed onely to your private Chaires, conventicles?
A91190	Nay, why was the Tabernacle altered into a* Temple, different from it?
A91190	Shall nothing binde in any Churches, but what is unanimously voted nemine contradicente?
A91190	Thirdly ▪ How( I pray) doe you hold your selves accountable to every neighbour Church?
A91190	Why is an Assembly of Divines called to search the Word about it?
A91190	Will you throw away all the Apple because ● one part of it only is rotten?
A91190	and why did the second* Temple vary from the first, and that in the self same Church and Nation?
A91190	as some mistake it) without yea against both Law& Gospel for ought they yet have made appeare?
A91190	by way of subordination, or correction?
A91190	edifie, save you, and yet not now so much as hold you, when more refined and reformed?
A91190	or reject Communion with the best of men because they have some infirmities?
A91190	or shall one or two dissenting voices over- rule the rest, or not be bound by the most?
A91190	or the best strong waters out of the vilest Lees; the richest Minerals out of the coursest earth?
A91190	that I am certain you will deny: or only by way of voluntary information and satisfaction, when required, which I conceive you mean?
A91190	the most orient Pearles out of the basest Oisters?
A91190	will it not produce many more troubles, dangers, wars, schisms, then we have hitherto felt?
A56206	& a quibus et qualiter hactenus distributa et di ● pensata fuerunt?
A56206	& quantum valeant per annum?
A56206	& quis vel qui ea percipiunt?
A56206	( And are no ● the ● e two sufficient grounds to keep them out now, as well as to restrain and banish them then?)
A56206	6.14, 15,& c. Be ye not unequally yoaked together with unbelievers; for, what fellowship hath righteousness with unrighteousness?
A56206	And do not they still work even by the self- same Money Engine?
A56206	And hereupon he raiseth this question from Aristotles Text; Utrum periculosa sit in Rempublicam peregrinorum admissio?
A56206	Can a man take coals in his bosome, and his cloaths not be burnt?
A56206	Can two walk together, unless they be agreed?
A56206	De Christianis usurariis, qui fuerunt,& quae catalla habent,& qui catalla illa habuerant?
A56206	Do not I hate them, O Lord, that hate thee?
A56206	Et omnes Iuratores requisiti, Qui interfuerunt ad Circumcisionem illam?
A56206	For the Parliament knew[ a strange conceit of a Judge, for how could they certainly know it?]
A56206	How can he love or spare us, miserable Jews, who destroyes his own natural English?
A56206	Now what sooner begets sedition than alteration of Laws and Customes?
A56206	Pinguescit inde& deliciis afflu ● t Iudaeus, unde laqueo suspend ● tur Christianus?
A56206	Postea praedictus puer, qui tunc fuit aetatis 5 annorum,& nunc est aetatis 9 annorum, requisitus quomodo circumsciderunt eum?
A56206	Salt is good: but if the salt have lost its savor, w ● erewith shall it be seasoned?
A56206	Shouldst thou help the ungodly, and love them that hate the Lord?
A56206	The banishment of Sir Thomas Wayband Chief Justice of the Common?
A56206	Then the King demanded of the Archbishop of Canterbury, in the presence of many Archbishops and Bishops, What was to be done concerning him?
A56206	What therefore is more perillous than the admission of Foraigners into our Commonwealth?
A56206	Wherewith the King being moved, said, What?
A56206	Ye stiff- necked and uncircumcised in heart and ears; ye do alwaies resist the holy, Ghost as your fathers did, so do ye?
A56206	and am I not grieved with those that rise up against thee?
A56206	and concerning the pawns and chattels, and lands and debts, and charters of the Iews that were slain?
A56206	and how much any one owed to them?
A56206	and how much they were worth?
A56206	and offer contumely unto me, by preferring those whom I have rejected, before those by whom I am worshipped?
A56206	and what agreement hath the Temple of God with Idols?
A56206	and what communion hath light with darkness?
A56206	and what concord hath Christ with Belial?
A56206	and what morgages they had, and who held them?
A56206	and what part hath he that believeth with an Infidel?
A56206	and what they were?
A56206	and who had them?
A56206	and who took the issues of them?
A56206	knowest thou not that speedy destruction abides thee?
A56206	shall not their cattle and their substance, and every beast of theirs be ours?
A56172	And what he had commanded concerning his Brothers Alfred and Edward?
A56172	But of this labour what frui ●?
A56172	Et tu, inquit, Domine usque quo?
A56172	For how are we not overcome, who are wounded, who are oppressed, who are wearied, who are distressed by forces, who are spoiled by arms?
A56172	How long shall it be, ere we see an end of these wonderfull things?
A56172	I demand, what insolence yea violence, yea madness is this?
A56172	In what manner any one had been handled with justice?
A56172	Nonne pudet Regem Haroldam, contra me in praesentia vestri perjuram faciem suam vobis ostendere ausum fuisse?
A56172	Or how could he court the Prelates and Clergy, when as he refused to be consecrated by them, for which he incurred their disfavour?
A56172	The King thereupon demanded, Whether God would be angry for ever?
A56172	The slain Earls Bastard- Son being ● here present, beholding his dead Corps, the king demanded of him, how such a hunting pleased him?
A56172	Therefor ● calling to counsell the Statesmen and Peers, demanded their Advic ●, what was best to be done?
A56172	Thou hast defiled the Spouse of thy Maker, and thinkest thou by flattering service to pacifie the Friend of the Bridegroom?
A56172	Thou that hast not feared to corrupt a Virgin, espoused to Christ, presumest thou to touch the consecrated hands of a Bishop?
A56172	Upon which missing his Kinsmen, he sent for Thunder, and demanded of him where they were?
A56172	What manner of conference there then was between him and Edmond, concerning his Brethren and Sons?
A56172	Whe ● her he would be any more intreated?
A56172	When shall there be rest from this labour, tranquillity from this storm, security from this fear?
A56172	Whereupon Cnute demanding, Why he saluted him in this manner?
A56172	Whom he had appointed to be guardians to his Sons during their infancy?
A56172	Whom he had designed to be his Heir?
A56172	Why I pray, doth not that now suffice two, which heretofore was sufficient for five Kings?
A56172	Why then not now?
A56172	and when they might hope for a release of so great calamities?
A56172	aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad internecionem?
A56172	erit ne Domine Deus meus, erit ne finis horum mirabilium?
A56172	how blind is it alwaies, which cove ● ing the whole, loseth the whole?
A56172	or if any one had been unjustly spoiled?
A56172	or verily fight alone, without a Souldier?
A56172	usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae?
A56172	what I pray, but that the souldiers being slain on both sides, the Captains at last compelled by necessity, may compound?
A56172	what emolument?
A56172	what end?
A56172	what price?
A56172	who answered him like Cain; Am I thy Kinsmens keeper?
A91192	13, 15. which even Pilate himself acknowledged; when he said unto the Jews BEHOLD YOUR KING: demanded of them SHALL I CRUCIFIE YOUR KING?
A91192	And is this Gospel Saintship and Christianity?
A91192	But how doth this appear?
A91192	Do ye not know, that they which minister about holy things live( or feed) of the things of the Temple?
A91192	Doth God take care for Oxen?
A91192	Have I committed an offence in a ● asing myselfe, that you might be exalted, because I have preached the Gospell of God freely?
A91192	Have we not power to eat and to drink,& c. Who goeth a warfare any time at his own charges?
A91192	If others are partakers of this power over you( to reap your carnall things for spirituall) are not we rather?
A91192	If others be part ● kers of this power over you, ARE NOT WE RATHER?
A91192	If others be partakers of this power over you, are not we rather?
A91192	If we have sowed unto you spiritual things, is it a great matter, IF WE SHALL REAP YOUR CARNALL THINGS?
A91192	If we have sowen unto you spirituall things, is it a great thing, if we shall reap your carnall things?
A91192	If we have sown unto you spirituall things, is it a great thing if we shall reape your carnall things?
A91192	Or saith he it altogether for our sakes?
A91192	Or saith ● e it TOGETHER FOR OVR SAKES?
A91192	Or, who feedeth a flock, and eateth not of the milk of the flock?
A91192	Quid dic ● mus de illis, qui Ministros Evangelii necessario victu spoliant?
A91192	Return unto me, and I will retu ● n unto you, saith the Lord of hosts, wherein shall we return?
A91192	Say I these things as a man?
A91192	The sole question then is, what this share or portion ought to be, and who shall determine it in point of difference?
A91192	Then contended I with the Rulers, and said; Wby is the house of God forsaken?
A91192	Thou shalt not muzzle the mouth of the Ox that treadeth out the Corn, doth God take care for Oxen?
A91192	True, but in what sense?
A91192	WITHOUT WAGES many years; Should not our present Army and Officers much more serve God and their Country freely without wages?
A91192	Who planteth a vin ● yard, and eateth not of the fruit thereof?
A91192	Will a man rob God?
A91192	Yet ye have robbed me: But ye say, Wherein have we robbed thee?
A91192	and they which wait at the Altar are partakers with the Altar?
A91192	or saith not the Law the same also?
A91192	what is their crime, work and imployment here; and by what marks or fruits shall we know and discover both them and their confederates?
A91268	After which Bryghtwold being yet unsatisfied who should succed him, and doubting of Edwards off- spring, demanded of S. Peter, who should succeed him?
A91268	And what he had commanded concerning his Brothers Alfred and Edward?
A91268	But of this labour what fruit?
A91268	Et tu, inquit, Domine usque quo?
A91268	For how are we not overcome, who are wounded, who are oppressed, who are wearied, who are distressed by forces, who are spoiled by arms?
A91268	How long shall it be, ere we see an end of these wonderfull things?
A91268	I demand, what insolence yea violence, yea madness is this?
A91268	In what manner any one had been handled with justice?
A91268	Nonne pude ● Regem Haroldam, contra me in praesentia vestri perjuram faciem suam vobis ostendere ausum fuisse?
A91268	Or how could he court the Prelates and Clergy, when as he refused to be consecrated by them, for which he incurred their disfavour?
A91268	The King thereupon demanded, Whether God would be angry for ever?
A91268	The slain Earls Bastard- Son being there present, beholding hi ● dead Corps, the king demanded of him, how such a hunting pleased him?
A91268	The ● efor ● calling to counsell the Statesmen and Peers, demanded their Advics, what was best to be done?
A91268	Thou hast defiled the Spouse of thy Maker, and thinkest thou by flattering service to pacifie the Friend of the Bridegroom?
A91268	Thou that hast not feared to corrupt a Virgin, espoused to Christ, presumest thou to touch the consecrated hands of a Bishop?
A91268	Upon this the Pope sent to the king, to advise what he should do with him, and whether he should allow him burial with other Christian Corps?
A91268	Upon which missing his Kinsmen, he sent for Thunder, and demanded of him where they were?
A91268	What manner of conference there then was between him and Edmond concerning his Brethren and Sons?
A91268	When shall there be rest from this labour, tranquillity from this storm, security from this fear?
A91268	Whereupon Cnute demanding, Why he saluted him in this manner?
A91268	Whether he would be any more intreated?
A91268	Whom he had appointed to be guardians to his Sons during their infancy?
A91268	Whom he had designed to be his Heir?
A91268	Why I pray, doth not that now suffice two, which heretofore was sufficient for five Kings?
A91268	Why then not now?
A91268	and when they might hope for a release of so great calamities?
A91268	aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad internecionem?
A91268	erit ne Domine Deus meus, erit ne finis horum mirabilium?
A91268	how blind is it alwaies, which coveting the whole, loseth the whole?
A91268	or if any one had been unjustly spoiled?
A91268	or verily fight alone, without a Souldier?
A91268	usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae?
A91268	what I pray, but that the souldiers being slain on both sides, the Captains at last compelled by necessity, may compound?
A91268	what emolument?
A91268	what end?
A91268	what price?
A91268	who answered him like Cain; Am I thy Kinsmens keeper?
A91297	& c. Shalt thou reign because thou closest thy self in Cedar?
A91297	After which Bryghtwold being yet unsatisfied who should succed him, and doubting of Edwards off- spring, demanded of S. Peter, who should succeed him?
A91297	An non cum fortior imbecilliorem non persuadendo, sed vim inferendo cogit?
A91297	And what he had commanded concerning his Brothers Alfred and Edward?
A91297	But of this labour what fruit?
A91297	Et tu, inquit, Domine usque quo?
A91297	For how are we not overcome, who are wounded, who are oppressed, who are wearied, who are distressed by forces, who are spoiled by arms?
A91297	How long shall it be, ere we see an end of these wonderfull things?
A91297	I demand, what insolence yea violence, yea madness is this?
A91297	In what manner any one had been handled with justice?
A91297	Nonne pudet Regem Haroldam, contra me in praesentia vestri perjuram faciem suam vobis ostendere ausum fuisse?
A91297	Or how could he court the Prelates and Clergy, when as he refused to be consecrated by them, for which he incurred their disfavour?
A91297	Quid autem vis& Legum eversio?
A91297	The King thereupon demanded, Whether God would be angry for ever?
A91297	The slain Earls Bastard- Son being there present, beholding his dead Corps, the king demanded of him, how such a hunting pleased him?
A91297	Thou hast defiled the Spouse of thy Maker, and thinkest thou by flattering service to pacifie the Friend of the Bridegroom?
A91297	Thou that hast not feared to corrupt a Virgin, espoused to Christ, presumest thou to touch the consecrated hands of a Bishop?
A91297	Upon this the Pope sent to the king, to advise what he should do with him, and whether he should allow him burial with other Christia ● Corps?
A91297	Upon which missing his Kinsmen, he sent for Thunder, and demanded of him where they were?
A91297	What manner of conference there then was between him and Edmond, concerning his Brethren and Sons?
A91297	When shall there be rest from this labour, tranquillity from this storm, security from this fear?
A91297	Whereupon Cnute demanding, Why he saluted him in this manner?
A91297	Whether he would be any more intreated?
A91297	Whom he had appointed to be guardians to his Sons during their infancy?
A91297	Whom he had designed to be his Heir?
A91297	Why I pray, doth not that now suffice two, which heretofore was sufficient for five Kings?
A91297	Why then not now?
A91297	and when they might hope for a release of so great calamities?
A91297	aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad internecionem?
A91297	did not thy Father eat and drink, and do judgement and justice, and then it was well with him?
A91297	erit ne Domine Deus mens, erit ne finis horum mirabilium?
A91297	how blind is it alwaies, which coveting the whole, loseth the whole?
A91297	or if any one had been unjustly spoiled?
A91297	or verily fight alone, without a Souldier?
A91297	usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae?
A91297	what I pray, but that the souldiers being slain on both sides, the Captains at last compelled by necessity, may compound?
A91297	what emolument?
A91297	what end?
A91297	what price?
A91297	who answered him like Cain; Am I thy Kinsmens keeper?
A91267	& c. Who art thou that judgest another mans servant?
A91267	( yea count, call him a meer Dogg or Swine, and seclude him from Christs Table as such, before any legal trial or conviction of him as such?)
A91267	2. and other Texts, let all Old and New Expositors on the Creed, determine, and your own Consciences judge?
A91267	And are they not then direct Popes, Papists herein, fighting with their Arguments against their own People, and Christs own sacred Communion?
A91267	And is not this a sin fit to be redressed by those who are guilty of it?
A91267	And is not this the wanton folly of our Anti- Communion Ministers now?
A91267	And what agreement hath the Temple of God with Idols?
A91267	Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousnesse with unrighteousnesse?
A91267	Behold Israel after the flesh, are not they which eat of the Sacrifices partakers of the Altar?
A91267	Doth our Law judge any man before it bear him, and know what he doth?
A91267	Give not that which is holy to Dogs, nor cast ye your Pearls before Swine, lest they trample them under their feet, and rent you?
A91267	How holdeth this poor argument?
A91267	Is it not said, Take ye and eat, Take and drink ye all of this?
A91267	Is there no other mean to remember Christs death, but only by saying private Masse?
A91267	Neither that d Chrysostom saith, What shall I call the Communication or Communion?
A91267	O Lord, I am sick, and whether should I go but unto thee, the Physician of my Soul?
A91267	Or how may we make it good?
A91267	Or is not every one of the people bound to remember the same as deeply and as often as the Priest?
A91267	The Body of Christ: And what are they made that receive it?
A91267	The Bread which we break, is it not THE COMMUNION of the Body of Christ?
A91267	The Bread which we break, is it not the Communion of the Body of Christ?
A91267	The Cup of blessing which we blesse, is it not the Communion of the Bloud of Christ?
A91267	The bread which we break, is it not the communion of the body of Christ?
A91267	Thou hast cured many, but never didst thou meet with a more miserable Patient,& c. And why should I doubt of thy Good will,& c?
A91267	What say I then?
A91267	What signifyeth the Bread?
A91267	Why then do we so shun it, as if it were a Poison, which being received would bring present death unto us?
A91267	Will not this be a neglecting, despising and mocking the Testament of Iesus Christ,& c?
A91267	With what face then will ye hear these words?
A91267	Yea, hath not your casting off the Lords Supper for so many years, occasioned many of the people to cast off all other Ordinances, Sacraments?
A91267	and what communion hath light with darknesse?
A91267	in that they do scarcely communicate not only once in a year, but scarce in many years together in publike in their Churches?
A91267	or what concord hath Christ with Belial?
A91267	or what part hath he that believeth with an Infidel?
A91267	or why dost thou set at nought thy Brother?
A91267	that the Idol is any thing, or that which is offered in sacrifice to Idols is any thing?
A91267	to his own Master he staudeth or falleth; But why dost thou judge thy Brother?
A91273	& nomement les loys& custums& franchises grantes a clergye& a peuple per le glorious Roy St. Edovard?
A91273	& unde castitas ubi potestatis suae non est?
A91273	After which he inquiring of St. Peter who should succeed him?
A91273	And are you not willing to have him for your King, and become subject unto him and his Commandements?
A91273	And to endevour the Peace of the Church of Christ and all Christian People?
A91273	And why so?
A91273	Caeterum vos quonam consilio, Eisdem Nostris pro Vobis orationibus, quas, si recolitis, olim tàm humiliter requisistis, modo tàm acriter repugnatis?
A91273	Cui à Deo aeternum meritum; Cui aeterna corona; Cui praesens gloria& aeterna nisi verè Catholico, Orthodoxo Reccaredo Regi?
A91273	Cur pastorali officio mi ● as intendis?
A91273	Et tu, inquit, Domine usque quo?
A91273	Facie fieri in omnibus judiciis tuis equam& rectam justitiam& discretionem in miseri ● ordia& veritate secundum vires tuas?
A91273	Facies fieri in omnibus judiciis tuis aequam& rectam justiciam,& discretionem cum misericordia& ye ● itate?
A91273	For what had ever any of the French Kings to do with these people?
A91273	Interrogat Metropolanus: Scitis illum esse dignum& utilem ad hanc dignitatem?
A91273	O quantum populo secreti numinis addit Imperii praesens species?
A91273	OR SHALL A NATION BE BORN AT ONCE?
A91273	Qua enim fidueia manus pr ● Vobis levare possumus ad sponsum Ecclesiae, quam ita et fine causa, ut putamus, ausu inconsulto contristaris?
A91273	Quid in hoc detrahitur Regiae gloriae, regni utilitatibus?
A91273	Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo secundum vires tuas?
A91273	Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo, secundum vires tuas?
A91273	Shall the Earth be made to bring forth in ONE DAY?
A91273	Si enim( quod absit) verba ejus postponitis, quomodo eum omnipotens Deus poterit audire pro vobis, quem vos negligitis audire pro Deo?
A91273	Sir, Will you keep Peace and Agreement entirely( according to your power) both to God, the holy Church, the Clergy and the People?
A91273	Sir, Will you to your power, cause Law, Iustice, and Discretion in Mercy and Truth, to he executed in all your judgements?
A91273	Sir, will you likewise promise to preserve the Rights and Priviledges of the Crown of Scotland?
A91273	Sire ferez vouz faire en toutz voz jugements droit, justice,& discretion in misericorde& verite a vostre poer?
A91273	Sire, garderez vous a Dieu& au seinte Eglise, au Clergie& au peuples, paix& accord en dien entirement selonque vostre poer?
A91273	Syre, fairez vous faire en touts voz iugements ou le& droyct justice& discretion,& misericorde& veritè?
A91273	Syre, garderez vous a Dieu& a saynct Eglise& a clergye,& a peuple paix& accord ● n Dieu, entierement selon vostre pouvier?
A91273	Tu autem religiosissime Imperator, ubinam malles populum manus extendere, et pro te orare, ibine, ubi Ethnici oberrabant?
A91273	Tunc interrogat Metropolanus: Scitis illam esse dignam& utilem ad hanc dignitatem?
A91273	Unde enim pius qui invidus est?
A91273	Vides ut ille non modo per orationis studium, verum etiam per gratiarum actiones nos conjungat atque conglutinat?
A91273	Vis regnum tibi à Deo concessum, secundum justitiam patrum tuorum, regere& defendere?
A91273	Vis sanctam fidem à catholicis viris tibi traditam tenere,& operibus justis observare?
A91273	Vis sanctis Ecclesiis Ecclesiarumque ministris tutor& defensor esse?
A91273	WHO HATH SEEN SUCH THINGS?
A91273	Who hath heard such a thing?
A91273	Will you serve him at this time, and give your wills and assents to the same Consecration, Enunction, and Coronation?
A91273	an in loco tuum nomen titulumque referrente?
A91273	aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad intern ● cionem?
A91273	b The King shall joy ● n thy strength O Lord and in thy salvation how greatly shall he rejoyce?
A91273	erit ne Domine Deus meus, erit ne finis horum mirabilium?
A91273	usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae?
A91273	who is like unto thee, glorious in holynesse, fearfull in prayses doing wonders?
A91306	* Was not this a sweet Governour, that prosesseth he had no more cbarge of his chiefest Fort, then of any house in the Towne?
A91306	3ly, whether the Copy printed by him, be agreeable to the originall Pardon?
A91306	A prettie riddle: Why then did he say he would l ● se his head, if Massie could hold it two daies if the Kings Forces came before it?
A91306	After this he demanded of him, how long he stayed in the Towne after he was drawn off the Line?
A91306	All the City was moved, saying, who is this?
A91306	And is not then this his principall excuse, the highest manifestation of a degenerous cowardly spirit?
A91306	And then what service could these men doe the Parliament or State when all was certainly lost?
A91306	And whether the Defendant were reduced to any such extremity, ere he surrendred Bristol?
A91306	As namely, whether he were an Engineere, and had studied fortifications, as he gave out he had don?
A91306	But now alas, as soone as the Enemy entred the Line, Heu quantum mutatus ab illo?
A91306	Colonell Fiennes asked, How they durst hold out so long and not parly, when all their powder was so neere spent?
A91306	For then what place can be secure, or will hold out to reall extremity?
A91306	Had Massey done or argued thus, what had become of Glocester and the Kingdom ere this?
A91306	He demanded of him when and where he saw the Enemie enter?
A91306	How long he had so studied,& whether he had been in service beyond the seas?
A91306	If this be a good plea, to what end are Martiall Lawes?
A91306	Then Col. Fiennes demanded of him, How much Powder they had left when the Town was releeved by his Excellencie?
A91306	Then he demanded of him, In what place it was that he importuned him to fall upon the Enemie in such sort as his Deposition mentions?
A91306	Then he demanded, whether he drew his men off the Line as soone as he received his command to do it?
A91306	Then he interrogated him, where he and Colonell Stephens were, when they pressed him to make a Sally?
A91306	Upon this, the Lord Roberts demanded of Mr Prynne, what he meant by a publike triall?
A91306	We think the enemy will fall on this night, if not, to morrow morning; and if so, what good will this Regement doe Bristoll if we perish?
A91306	What will ye say hereunto?
A91306	Why did he undertake the custody of it, if it must certainly fall into the Enemies hand?
A91306	and whether they did allow of our paper- witnesses, or disallow the testimonies of his Officers?
A91306	doth he prate?
A91306	e Why then did he remove Essex who was of a contrary opinion?
A91306	or else, the Councels private debates of the cause among themselves after the hearing?
A91306	or the open street a fit place for such a purpose where so many saw and over- heard us?
A91306	to which he gave a punctuall answer: Next he demanded, whether he went forth in the Sally, and where he was when the Sally was made?
A91306	where he was, and what he did when the Enemie stormed the Works that morning?
A91306	whether only the reading of the Articles, Answers, producing of witnesses, and managing the evidence to make good the Articles?
A91306	why did he fortifie and ammunition the City to the Kingdomes and Countreys vaste expence?
A91269	& qui occidis, nonne& ipse occideris?
A91269	( But how many of these declarers have made good this publike engagement?
A91269	( or my Native Country, as well actively as passively considered;) Shall tribulation?
A91269	* And are there not some thousands of them here in England under several disguises?
A91269	* Do not many now boast, talk, write, of such a conquest ● y the Army ov ● r England?
A91269	* Hath not the Army done this in our 3 Nations?
A91269	* Have not others of late times done the like?
A91269	* Have they not lately done so since this was penned, as well as heretofore?
A91269	* Is not this in a great part our present condition?
A91269	25, 26, 32, 33, 34, 41. n Exact Collection, p. 3, 4,& c. o Quere whethe HIGH COURT of Justice, had not it''s Title from hence?
A91269	35,& c. Who shall separate us from the love of Christ?
A91269	And are not all these, to considerate zealous Protestants, strong Arguments of the Jesuites Predominancy in our late counsels changes of Government?
A91269	And is not all this visibly effected already for the most part; and the rest projected, and ne''er accomplished?
A91269	And is this then no crime?
A91269	Doe yee think therefore, that Tribute is to be demanded by the Romans?
A91269	Have the heavens made us the ends of the world, and have not assigned us the ends of our wrongs?
A91269	Hereupon the Nobleman demanded of them, Whether any of their society were now in England?
A91269	If the foundations be destroyed, what can the righteous do?
A91269	Is not this Englands condition now?
A91269	Nonne in primis adolescentiae tuae annis avunculum Regem, cum fortissimis propemodum militibus acerrime ense, hasta, igni oppressisti?
A91269	O effeminate men, why doe yee demurre?
A91269	Or can any English man, or real Parliament be justly offended with me for this impartial discovery of them?
A91269	Or hath nature among all her free works created us only Britons, for bondage?
A91269	Quare tantas peccaminum regiae cervici sponte, ut ita dicam, ineluctabiles celsorum seu Montium innectis moles?
A91269	The Lord is my Light and my Salvation, whom shall I fear?
A91269	The Lord is the strength of my life, of whom shall I be afraid?
A91269	WHO IS ABLE TO MAKE WAR WITH HIM?
A91269	What tongue hast thou not forced to falshood?
A91269	Whose heart hast thou not brought to the condemning of his former opinion?
A91269	Why, what are the Romans?
A91269	are they more then men, or immortall?
A91269	hath not this been the very practise of some Army- Grandees of late, here objected against the Kings Jesuiticall and Popish ill Counsellors?
A91269	or SWORD?
A91269	or distress?
A91269	or famine?
A91269	or no Jesuiticall practise in them, though such in the late m King and his ill Counsellors?)
A91269	or peril?
A91269	or persecution?
A91269	p. 497, 498* Was this verified by many of these Remonstrants?
A91269	p. 58* Is not this our condition now?
A91269	who is able to make war with him?
A91269	yet we are assured, that there are of the Gentry many worthy and true hearted patriots,( but where are those many now?)
A56213	1648. touching the Kings Answers to the Propositions of both Houses upon the whole Treaty, whether they were satisfactory or not satisfactory?
A56213	An vero Redemptor noster,& c?
A56213	And can the Army guard the Kingdom against any Forreign ● Invasions if the Navy be lost?
A56213	And is not our God a God u of Peace?
A56213	And is not this a blessed new invention of Jesuites and Saints to settle peace?
A56213	And is this a fit tool to peece and unite our shattred Kingdome, and settle peace amongst us?
A56213	And is this the way to safety, tranquillity or settlement?
A56213	And must not this of necessity beget a present lasting War; in stead of a speedy setled peace?
A56213	And that we must now maintaine an Army upon their exhausted Purses and Estates, only to defend these Parchasers Titles to the Bishops Inheritances?
A56213	And what more can we desire to expect for the security of our lives, liberties, or estates than this?
A56213	And whether the Kings answers to the first branch of that Proposition bee satisfactory in the premised sense?
A56213	And will not the pleasing of the Army in this, displease and lose the Navy now, as it did the last Summer, to your great losse and danger?
A56213	And will this then secure or be a likely way to peace or settlement?
A56213	But if the Prince and Duke be set aside; I would gladly learn of these Statists, who, and what King they would set up?
A56213	But is this a way to safety and settlement, to dissolve the onely visible meanes of both?
A56213	But is this all the security the King hath granted us in this Treaty?
A56213	But was the event answerable?
A56213	But what is the true and onely ground of all this outcry?
A56213	Did they not all abhor and disclaim in Publique all such thoughts and intentition as these?
A56213	First, how far the K. hath consented to the Houses Propositions for the abolishing of the office& jurisdiction of Bishops in the Church?
A56213	For first, is not the o end of all just wars whatsoever, nought else but peace?
A56213	For the second question concerning the sale of Bishops lands, how far the King hath condescended to it?
A56213	God forbid: will not the world then justly censure us for notorioūs hypocrites and impostors, pretend ● ng one thing, and intending another?
A56213	If not, what will the whole Kingdome, what will all forraign Kingdoms and Nations report of us?
A56213	If the question be propounded and intended in this sense, Whether the Kings answers to all the Propositions be satisfactory?
A56213	If we be profitable Servants, why do we envy the eternall gains of our Lord for our temporall sublimities?
A56213	If when I shall retaine my Bishoprick, I shall disperse the flock of Christ, how is this dammage of the flocke the honour of the Pastour?
A56213	If you can not pay your Army or Navie now, how will you be able to do it hereafter?
A56213	If you can not tell how to pay your present Debts, what folly is it to augment them for the future?
A56213	If you interrogate them, why they doe it?
A56213	Is it not Gods command and every Saints and Christians duty p to pray for peace?
A56213	Is it not the onely certain way to subvert and ruine them?
A56213	Is not this pretty Logick and Divinity from John Goodwin, who deems himself the only compleat Disputant and Divine in the Kingdom?
A56213	Is the overturning of the very Foundations and Pillars of our Church and Kingdom, the best and safest way to settle and preserve them?
A56213	It not this a blessed invention to settle peace and safety?
A56213	Secondly, how far He hath condescended, to the sale and disposal of their Lands and Possessions?
A56213	Thirdly, Is not peace the greatest Earthly blessing that God can bestow upon us?
A56213	What is there yet remaining for your safety?
A56213	Would any person ever after honor, serve or trust you, should you do it?
A56213	Would you have yet more?
A56213	and u hath promised out of his love to give us as a most SIGNALL favour?
A56213	for with what forehead shall we hope for the honour promised in the world to come from Christ, if our honour in this world hinder Christian Vnity?
A56213	is it not the thing we have all payed for, fasted for, fought for, paid for, longed for and earnestly desirid for many yeares?
A56213	or what arguments they use to engage others in that service?
A56213	our Saviour Jesus Christ x the Prince of peace?
A56213	q to follow peace with al men ● to r seek peace and pursue it?
A56213	that is, whether the King hath granted all the Propositions sent unto him in as large and ample manner as both Houses did propound them?
A56213	the Gaspell it selfe z a Gospell of peace?
A56213	the holy Ghost y a Spirit of Peace?
A56213	to s study to be quiet and live in peace?
A56213	to t live peaceably with all men, as much as in us ● yeth?
A56213	will not all the Kingdome, nay all the three Kingdomes, and whole world cry out upon you for such a frantick unadvised act as this?
A70871	1, to 15?
A70871	3,& c. and the Heathen Poet concluding, Quis enim virtutem amplectitur ipsam, Praemia s ● tollas?
A70871	3. and endeavour to spoyl them of all other Tithes due from themselves, and others too; reputing it an eminent degree of their Saintship?
A70871	30,& c. And how his?
A70871	And is this square dealing?
A70871	And was not this a just, righteous and conscionable Decree, rather than an Antichristian and Papal, as Canne Magisterially censures it?
A70871	And were these the Practices of Heathen Princes only?
A70871	And whether this their practise be not likelier to bring them into Hell torments, than into Abrabams bosome in conclusion, if they repent not of it?
A70871	And which then think you will prove the better Tithe Lords, Ministers or Souldiers?
A70871	And why, even of your selves judge ye not what is right?
A70871	And why?
A70871	Are you resolved to disobey and contemn Gods Gospel, Laws and Ordinances as well as Mans?
A70871	Barbarus has Segetes?
A70871	But all this is but Old Testament will many now object: what can you allege for your Propositions ● ● ● ● f out of the Gospel?
A70871	But what ground is there in Scripture( may some demand) for compelling People to pay their Tithes and other Duties to their Ministers?
A70871	Commandement in it self?
A70871	Commeth this blessednesse then, upon the Circumcision only, or upon the Uncircumcision also?
A70871	Depart from us, for we desire not the knowledge of thy wayes; what is the Almighty, that we should serve him?
A70871	For now they shall say, We have no King, because we feared not the Lord, What then should a King do to us?
A70871	For what is a man profited if he shall gain the whole World and Lose his own Soul?
A70871	How much more the Houses, Glebes, Tithes of God and his Ministers?
A70871	How was it then reckoned, when he was in Circumcision, or in Vncircumcision?
A70871	Kings( and who now living hath conquered the tenth part of that number?)
A70871	Know ye not, That the unrighteous( who thus wrong and defraud their Brethren and Ministers, which is worse) shall not inherit the Kingdom of God?
A70871	Nay why do you wrong and defraud, and that your Brethren?
A70871	Not in Circumcision, but in Vncircumcision?
A70871	Now from whence( write Hugo, Tillesly, and Mountague) should this custome and practice proceed, but only from the Law of Nature?
A70871	Or what shall a man give in exchange for his Soul?
A70871	Per Prophetam praecepit Dominus Decimas inferri in horreum suum; vos ab ejus horreo jubet is auferri,& c. Quid interest Equos rapiatis an Decimas?
A70871	Pugnavimus pro fide, quam quo pacto conservemus tibi( Imperatori) Si hanc Deo nostro non exhibemus?
A70871	Tantaene Animis Caelestibus Irae?
A70871	Thou that abb ● rrest Idols( as many Tithe- oppugners pretend they do) Dost thou commit Sacrilege and Church Robberie?
A70871	To set upon this work speedily, in good earnest( as it seems they do) whiles it is to day: And why so?
A70871	What?
A70871	Where is your Religion, your Saintship you so much boast of?
A70871	Will you* provoke the Lord himself to wrath, are you stronger than he?
A70871	and what profit should we have if we pray unto him?
A70871	and which is more, rob your Ministers; yea, but what harm or punishment will follow on it?
A70871	but to give them deadly Poyson whereby they may perish?
A70871	may not we remember the like attempts wrought in our dayes?
A70871	why do ye not rather suffer your selves to be defrauded?
A56189	& ipsi custodiam ipsius Regis recepe ● unt, et acceptarunt, quali er se excusare possit quin de morte ipsius Regis respondere debeat?
A56189	( The very words of this Article of Clarindon) Sed quid hac simulatione perniciosius est?
A56189	( never made a question ● il now, by Lilburn and Overton) or in the King and House of Peers, not separate from, but joyntly with the Commons House?
A56189	* Et quid de te Papa?
A56189	* May we not make the self- same demand and appeal now?
A56189	* Ubi Libertates Angliae toties in scripta redactae, toties concessae, totiesque redemptae?
A56189	10. and* others relate, that in this Parliament, when it was demanded by the Kings friends, what should be done with King Richard?
A56189	And if any share or right at all therein; at what time, and in what cases was it granted or indulged to them?
A56189	Are their friends, their wives, and children( the greatest blessings of peace, and comforts of life) pretious to them?
A56189	Convocatis igitur Episcopis, quaesivit Archiepiscopus; quid Domino Regi super hujusmodi quaestione esset respondendum?
A56189	Cur de mea persona talia opinamini?
A56189	Domine Rex ▪ quare avertis faciem tuam à Justitia?
A56189	Heu Domine mi, cur fidem datis talibus dela toribus?
A56189	Ideo idem Thomas inde quietus:& Juratores quaesiti, si idem Thomas unquam substraxit se occasione praedicta?
A56189	In which Parliament when the Lords and Commons met; they add ▪ But what can we the Commons doe without the conjunction of the House of Lords?
A56189	Is their liberty which distinguishes subjects from slaves, and in which this freeborn Nation hath the advantage of all Christendom dear to them?
A56189	Iterum, autem vocavit aliquot simul sibi familiariores,& affatus eos, ait: Quid perniciosum exemplum aliis praebetis?
A56189	Nonne post vos principalis i ● regno?
A56189	Nonne sum a ● unculus vester?
A56189	Nonne tutor extiti?
A56189	Nunquid discutere& diffinire licitum est, quod pronunciare non licet?
A56189	Nunquid hostes ● estri me ditiorem facerent in terra sua, quam effectus sum in terra vestra, et in natali solo?
A56189	O quantum dissimiles Petro, qui sibi Pe ● ri usurpant partes?
A56189	Of which Sir Richard it was demanded, whether the said pursute, arrest and judgements were good or not?
A56189	Ore fait a demander coment lem doit amesner le roy, ou par suite de ley, ou par aspertee?
A56189	Quibus Rex in ira respondet, Erone perjurus?
A56189	Quid Episcopis Apostolicis et militiae nostrae?
A56189	Quid amplius quaeritur?
A56189	Quid mihi suaderet vos prodere, vel certe necare qui nihil lucri reciperem de vestra morte?
A56189	Quid plura?
A56189	Quis in gratiam meam se submisit,& repulsam passus est?
A56189	Rex causae suae non diff ● sus Comites in Concilium misit, quaerens cur vocatus esset?
A56189	Sed quid?
A56189	The King extremely incensed with his answer, most intirely inquired of his Bishops and Nobles; what he should object against his speeches?
A56189	The Pope acquainting the King therewith, and craving his advice, what to do with him, and whether he should have Christian burial?
A56189	Ut quid ad nos extendit Romanorum ● nsatiata cupiditas?
A56189	Whereupon Judge Belknap examined him, Sil tient per Borony?
A56189	Whereupon the Commons being urged to declare, whether they desired Peace or Warr?
A56189	Whether in the King alon ●?
A56189	and what conjunction can we expect there, when the Bishops and Recusant Lords are so numerous and prev ● lent?
A56189	at illa: Ex quo mihi quod jus expostulat denegasti, quomodo spem concipiam, ut mihi gratiam facias postulanti?
A56189	confecerunt ne Magnates Angliae chartam, et pepigerunt tecum, ut fieres eorum quia eloquens es, advocata et prolocutrix?
A56189	or King and Lords jointly?
A56189	or Lords alone?
A56189	or in the House of Commons alone?
A56189	quare ita ducitis illum, quid mali fecit?
A56189	would their penury and imprisonments be lesse grievous by those cordials?
A68614	( Commendams being not of such antiquity, and a meere late Popish innovation) or descend from an a Evangelist- ship to a Bishop- ricke?
A68614	* Manus impositio quid est aliud quàm oratio super ▪ hominem?
A68614	19, 1, 6, 7?
A68614	Alas for the day of the Lord is at hand, and as a destruction from the Allmighty shall it come, and who shall escape it?
A68614	An quae stella haerens caelo scintillat ab alto?
A68614	And are not many of your Lordships in that number?
A68614	And can they then be ever true, loyall or faithfull to their Prince?
A68614	And whether this Paradoxe of the Prelates be true, that ordainers are greater in Iurisdiction and degree then those that are ordained?)
A68614	And whom doth God wound and slay therewith but the † head of his Enemies, and the hayry scalpe of those who goe on still in their trespasses?
A68614	Are the Knights, Citizens and Burgesses of the Parliament, not so good as those freeholders, Cittizens and Burgesses who elect them?
A68614	Are the font and water, better then the children baptized in or with them?
A68614	Are these Ministers therefore in point of order, honor, jurisdiction, dignity and degree, greater then our Archbishops or Bishops?
A68614	Are these the sermons, the good instructions they preach to King, Queene, Nobles, Ministers, Schollers, People in these pestilentiall times?
A68614	But is this thinke you the true cause?
A68614	Curia pro Cura gregis, aut Iucuria: Cura Cui non ulla gregis, Curio an egregius?
A68614	Erubesce superbe cinis, Deus se humiliat, tu te exaltas?
A68614	Et quam in ter ternotenet Angelus, ordine sedem, Aetheris?
A68614	Fifthly, What place is there neere to Dedham from which that lecture should draw the infection?
A68614	First, Hath not the Lecture beene the greatest blessing that ever this Towne enjoyed?
A68614	Fourthly, Paul left* Aquila and Priscilla at Ephesus to abide there; Will it therefore follow, that they where Diocaesan Bishops of the Ephesians?
A68614	Hence Aërius( as i Epiphanius reports his words) reasoned in this maner: What is a Bishop to a Presbyter?
A68614	I now proceed to the next Question( wherein I shall likewise discusse, whether the power of ordination belongs onely to Bishops, not to Presbyters?
A68614	If any object, that the City of Ephesus was a Dioces; for it had many Elders, therefore many Parishes, and severall Congregations?
A68614	If so, as all the Towne and Country will averre, why should it be pestiferous or infectious now?
A68614	Nam qua fronte in futuro seculo promissum a Christo sperabimus honorem, si Christianam in hoc seculo noster honor impedit unitatem?
A68614	Nunquid Christus te ad Telonium elegit?
A68614	Portentum an terris metuendus crine cometes?
A68614	Praesule Papano quod nos damnamus in omni, Quodque in Romano Pontifice est vitium, Praesule Regali, quid non damnamus in omni?
A68614	Quae virtus nostri est maxima Pontificis?
A68614	Quid tibi ad Fiscales redditus, ut, vel horula brevi curam posthabeas animarum?
A68614	Secondly, Where did ever their Lordships read, that powerfull preaching was a meanes to attract or draw the pestilence to any Towne or Parish?
A68614	Secondly, that he was Bishop of Rome?
A68614	Si Servi utiles sumus, cur Domnini aeternis lucris pro nostris temporalibus sublimitatibus invidemus?
A68614	Sicum nolo retinere Episcopatum meum dispergo gregem Christi, quomodo est damnum gregis honor Pastoris?
A68614	Solomon, Principem te constituerunt?
A68614	Stella an ab axe in humum tracta Draconis ope?
A68614	Subtus an orbe alio qui vagus erro meat?
A68614	The Diadems better then Kings, because they crowne them?
A68614	Thirdly, Wheter Peter was sole Bishop of Rome, or rather Paul also Bishop as well as hee at the same time, and that by divine institution?
A68614	Was it because Timothy was a negligent, or impotent Bishop, unwilling or unable to excommunicate Heretickes, or ordaine Ministers?
A68614	What else doth this signifie, but that they have some interest in ordaining together with the Bishop?
A68614	What, is your Pontificall malice now swollen greater then their Royall grace and goodnes?
A68614	Whether Timothy were ever a Diocaesan Bishop, or first, or sole Bishop of Ephesus?
A68614	aut Aequoris?
A68614	aut Terrae?
A68614	by what Canon of the Church, or by what speciall commission from his Majesty, under his greate Seale?
A68614	or in truth, because he was no Bishop then and there?
A68614	or the suppressing of preaching and Lectures an Antidote or Preservative against it?
A68614	or the very hands of Bishops and Ministers, worthier then Ministers ordained by them?
A68614	p For necessity is layd upon me, yea, Woe is me if I preach not the Gospell?
A68614	quo nemore unqnam expiravit Aper, majo ● ● s den ● ibus Apri?
A68614	to wit; Whether Titus were ever Bishop, or Archbishop of Crete?
A68614	yea how can they proove, that one of these is more apt to attract and diffuse the Plague then the other?
A68614	yea, rather then the second?
A68614	† If Timotheus were then Bishop of Ephesus, why did Paul thus send him from his Cure, and Bishops See?
A68614	‡ At jam serpentum major concordia: quando Leoni Fortior ● ripuit pr ● dam 〈 ◊ 〉?
A91224	And makes the malice of our enemies, The spring from whence our greatest Comforts rise?
A91224	And men as truely Exiles are at home, As in the strangest Clime to which they come?
A91224	And who but o Men, doe yet still keepe and dresse Those pleasant Gardens which we here possesse?
A91224	And yet how many more proud, carefull are Of these vaine bushes, than their soules welfare?
A91224	Are not God, Christ, Grace, Heav''n to us as nigh In forraigne Parts, as in our own Country?
A91224	Are they cal''d Rockes?
A91224	Christs presence hath my Prison turn''d into A blessed Heaven; what then will it doe In Heav''n hereafter, when it now creates Heav''n in a Dungeon?
A91224	Fires?
A91224	Flammas, Vulnera?
A91224	For how can ought be stable, firme or stayd, That on unstable, floating Seas is layd?
A91224	For what is a man profitted, if he shall gaine the whole World, and lose his owne Soule?
A91224	Goales, to Courts translates?
A91224	Have not the Head, Hands, Feete, Legges, Necke, nay Haire Their l severall Trades to decke, make, keepe them faire?
A91224	How can meere Dust and Ashes thinke to last, When time and age the hardest Rockes doe wast?
A91224	How can they then escape his venging hand, Which is so neare them both by Sea and Land?
A91224	How can we then this brinish world once love, Or be unwilling from it to remove Unto that other?
A91224	How dare we then approach these Rockes, or run Upon them, which whole Millions have undone?
A91224	How many Preachers others helpe to save Yet b damne themselves?
A91224	How many purchase heads of others haire, To mend Gods worke, and make them seeme more faire?
A91224	How many see wee great, rich, in good plight, At morning; base, poore, wretched, dead, ere night?
A91224	How might their Soules d mount up above the skie When as their ships sinke and their bodies dye?
A91224	How should the thought of their vast stores, feast, cheare Our hungry Soules, and banish all their feare?
A91224	How sweete then would their walkes and Orchards prove?
A91224	How would their Soules be fired with Gods Love?
A91224	In great and small, with other vertues bright, Which grace these walls, and to the Isle give light?
A91224	In thrones to day, adorned with a Crowne; In chaines ere morning, slaine, or quite put downe?
A91224	Is not this Body wherein now I dwell, Nought But my Vassall, Casket, h House, or shell?
A91224	Now to begin this pleasing chase?
A91224	O what a wise, sweete, gracious God have wee Who workes our d blisse out of our misery?
A91224	O what abundant Service, z thankes, praise, Love, Are due from Man unto his God above?
A91224	Of all their fury, strength, and them divide Yea, dry at pleasure; to abate their pride?
A91224	Or binde up broken, hearts, and chase from thence All feares and horrid Terrors?
A91224	Or hope to finde peace, rest, content, or blisse In her, where we are certaine all to misse?
A91224	Or take delight this worlds ill Seas to crosse, Where most are Wreckt, none scape without some losse?
A91224	Quid Barathum eum Deo nisi Coelum?
A91224	Quid Coelum sine Deo, nisi Barathrum?
A91224	Rockes many e Winds, Stormes, Tempests undergoe: And doe not all the f Saints, whiles here, doe so?
A91224	Since we from o Dust did spring at first, and shall By Gods decree to dust and ashes fall?
A91224	Soone crackt and turne to rottennesse dung, clay, Though fed with dainties, c ● ● d with rich aray?
A91224	TRanslulit in Coelum Christi praesentia Claustrum: Quid faciet Coelo, quae Coelum jam creat Antro?
A91224	The Sea is ever k tost from place to place With Winds, stormes, Tides: And is not this the Case Of Gods deare Saints?
A91224	Then shee that is mine enemy shall see it, and shame shall cover her which said unto mee, where is the Lord thy God?
A91224	Thy righteousnesse also O God, is very high, who hast done great things, O God who is like to thee?
A91224	To weare white Linnen t spotted, is disgrace, What is it then to weare a spotted Face, And that in Gods owne presence?
A91224	Unconstant world( more full of changes then The Sea or Moone) how can the sonnes of men Once x love or trust thee?
A91224	Vincula quid trepidas?
A91224	Weapons?
A91224	What Christian then can thinke himselfe t secure From Stormes, Winds, Floods, sith Christ did them endure?
A91224	What Creature, danger then shall once dismay Those, who this Great God make their onely stay?
A91224	What are our lockes, our curled brayds of haire, But excrements at best?
A91224	What are the other members( head, hands, feete) But skin and bones?
A91224	What change of Heart and Life would it effect In those, who now God, and their Soules neglect?
A91224	What hath the flesh or body worthy love, Or praise, but that which from mee first doth move?
A91224	What holy, pious Saints might e Sea- Men be, If they the Sea would thus divinely see?
A91224	What is the belly but a filthy sinke, Jakes which engenders nought but dung and stink?
A91224	What neede we then to feare a banishment From Friends, or home, or close Imprisonment: In any hole or dungeon?
A91224	What though thy horrid sins and hainous crimes, Be greater than the world ten thousand times?
A91224	What vast expences, labour, thoughts, time, care, Have backe and bellie?
A91224	What''s Heav''n without God but a very Hell?
A91224	What''s Hell but a Heav''n, if God once there dwell?
A91224	What?
A91224	Wherefore doe ye spend money for that which is not Bread?
A91224	Which an Hell On Earth oft make in those wherein they dwell?
A91224	Who hath thus stored Gardens, fields, each place, With such great plenty of these gifts of grace?
A91224	Who is a Rocke save our God?
A91224	Why doe we then like doting Fooles admire A comely Face, necke, hand, bush, brave Attire, Or waxe proud of them?
A91224	Why fearst thou Bonds?
A91224	Why should this Exile me grieve, discontent, Sith this whole World''s a place of Banishment?
A91224	Why should we then affect her floods, or store Which never make us rich, but ever poore?
A91224	Why should we then once s dread death, or the grave, Or t lose our Soules, our Goods, Lives, Limbes to save?
A91224	Why should wee then once k dread their threats or frownes, Their might or fury which our God still bounds?
A91224	Wounds?
A91224	Yea* dash them into shivers with more ease And speed, than Seas a potsheard, if He please?
A91224	and whiles they others gave The Food of life, have starv''d themselves to death: Others made Fertile, themselves barren Heath?
A91224	and yet wee Be barren, fruitlesse, void of vertue, grace, And nought but lust, vice, weeds in us have place?
A91224	and your labour for that which satisfieth not?
A91224	or what shall a man give in exchange for his Soule?
A91224	quid rabidi Tormenta, Crucesve Tyranni?
A91224	quid tela minantia?
A91224	shall our gardens, fruitfull, usefull be, Stor''d with all good fruits, herbes, rootes?
A91224	since b no place Can barre from us Gods presence or his Grace?
A91224	sith every thing, Plant, Herbe that in our Gardens sprouts, lives, growes, His life, Death, rising, farre more clearely shewes?
A91224	what blest Calmes c of Peace Amidst all winds and stormes?
A91224	what great increase Of Faith Love, knowledge, zeale, and each sweete Grace Might thee enjoy, whiles they the Ocean trace?
A91224	who found Their Forts, strength, fafty upon Him, and flye To him alone in all their Miserie?
A91224	whose r word did instantly Create all Creatures, Herbes, Trees, Plants that grow, In Gardens, Orchards, Woods, Fields here below?
A91224	why the torments, Crosses or the Ires Of raging Tyrants?
A91224	why threatnings?
A91309	( to which the Commons never consented ▪ were made and 〈 ◊ 〉 to that purpose, as is evident by the very words of the Acts themselves?
A91309	* Of what 〈 ◊ 〉 is your ● ● ● plesse?
A91309	975. assembled to determine the great controversie, whether married Clerkes ought to bee preferred before monkes?
A91309	After this, the King demanded of him, from what Pope he would receive his Pall?
A91309	And what then becomes of our Parliaments Authority, and legislative power, if this kind of logick be admitted?
A91309	And why should the Parliament take this from either?
A91309	But of this I shall thinke some other time, and adds by way of scoffe; but thou, whence speakest thou in a Councell?
A91309	But when wee demand of them how they prove it?
A91309	But( deare Brother) what will you say if none of these Scriptures prove any such conclusion, but the contrary?
A91309	Can such jealousies as these issued from any but a rancorous or disaffected heart against Parliaments?
A91309	Did the Parliament ever give you the least colour or occasion of any such uncharitable, unchristian, that I say not detestable jealousie?
A91309	Did they tarry many moneths about it?
A91309	Ergo now there ought to be such an Independent absolute Church in every family?
A91309	Estne rationi congruum ● t in Synodo historiae innitantur?
A91309	Is he therefore carelesse, or unfaithfull?
A91309	Now was the great Law- giver so strict under the Old Testament, and is hee growne over remisse under the New?
A91309	Now what, Brother, is this private case of conscience to one set forme of Church Disciplin or Government?
A91309	Or in what Text he can shew me any particular Independent Church stiled, Christs spirituall Kingdom and Republike?
A91309	Or shall none adventure to marry a good wife or husband, because so many have met with bad?
A91309	Or to Arch- bishops, and Bishops only as such?
A91309	Palladius saith there likewise, Imperator noster Gratianus jussit Orientales venire, negas tu jussisse e ● m?
A91309	Quisnam est Autor hujus voluminis?
A91309	Shall they be Hereticks presently for such a choise, as x you define them?
A91309	Should we suffer all things to go to ruine with him?
A91309	What if they should be for Popery again, Judaisme, or Turcisme?
A91309	What then, Brother, will you inferre from this sole Church in Abrahams family, to our Churches now?
A91309	Whether they were necessarily tied to make privat contributions, only on the first day of the week& no other?
A91309	Why then came your Embassadours to the Emperour?
A91309	doth the Apostle say; that this he ordained to be the very same in all Churches?
A91309	enough to fire the whole Kingdome against them, as well as Gods wrath?
A91309	had they Bishops?
A91309	had they Divines and the most learned to reason too and fro with all Liberty,& c.?
A91309	had ye any pla ● e at all in it?
A91309	have you not then injured the Readers, and truth hereby?
A91309	or carelesse of the Church under the Law, because he gave them not the Gospel then, but Law alone?
A91309	or had they not a liberty notwithstanding this order to do it on any other week day, as wel as on the first?
A91309	or had ye any thing to do in that assembly?
A91309	or how they make good all their transcendent Encomiums of their New Way?
A91309	or in what plaine Scripture Texts they find it instituted and universally prescribed to all Nations, Churches?
A91309	or to ruling Elders as well as they, or to the[ †] whol Church or Congregation, and such as they shall appoint?
A91309	or what that Way, Government, and Discipline is they contend for?
A91309	or whether it be but an arbitrary ceremony which may be omitted without prejudice, if there be cause?
A91309	or whether it obliged all other Churches then, or simply binds all Churches now to this forme of preparatory or privat contributions, or not?
A91309	to be the spirituall Kingdome of Christ,& c. whole onely King, Governour, Head, is Christ and not man?
A91309	were ye admitted within the doores?
A91309	whether it be appropriated to Preaching Elders onely, as such?
A91309	whether it belonged to the Apostles onely as Apostles, or as Presbyters?
A91309	why made they him the Iudge of their cause?
A91309	yea, is it not an higher strain of spirituall pride and uncharitable Behaviour against your brethren then ever the Donatists or Nouatians broached?
A91309	yea, which of them did not resist it, save 〈 ◊ 〉 alone& c?
A10179	& c. Or how can Christ be truly stilled, a common name, Since none was ever called Christ* substantively and abstractively or Messias, but hee alone?
A10179	* And are not many of our Prelates, Ministers, and people, now, in this rega ● d as foolish as they?
A10179	* Why then it is now so strictly given in charge to all, and Ministers and people so severely punished for omitting it, or refusing to use it?
A10179	Acts 4.27?
A10179	And is not this case the same?
A10179	And none ever annoynted with the Deitie and holy Ghost and that to be both a Kinge, Preist and Prophet to his Church, but hee?
A10179	And whether this be a good inference?
A10179	As it is not, r ● as it?
A10179	But, sayd I follies?
A10179	Cann truly be said, to be the name above every name, given him after his Resurrection and exaltation, As the name in this Text of the Philippians was?
A10179	Else what neede this new incuruation at the name, when as they are already devoutly prostrate on their knees to the person?
A10179	For, how could that name be a name above all names, which so many had as well as hee, if you respect the literall name?
A10179	For, shall wee thinke( saith hee) that either heavenly things,* or all earthly things have knees?
A10179	For, whether is gre ● ter, Henry a proper name, yet common to many of his Subjects, or, King a name of office peculiar to himselfe?
A10179	How God annointed Iesus of Nazareth with the holy Ghost and with power?
A10179	If so, Then why doe they not teach, that men ought to bow at the name of Saviour aswell as at the name of Iesus?
A10179	In Luke they demaund of him, Art thou the very Christ?
A10179	Is this your Religion?
A10179	Is this your fashion?
A10179	Loe I am with you allwayes even to the ende of the World?
A10179	Lookinge for that blessed hope, and the glorious appearinge of the greate God and our Saviour Iesus Christ?
A10179	Mary or Queene, Iohn or Earle and Lord?
A10179	Or at least, made not so greate and honorable a God, as the Sonne?
A10179	Since the Text thus conjoines and requires them both alike; Or else are they not infringers of this Text and precept, for neglecting it?
A10179	Siue Iesus tantummodo positum est, intelligitur& Christus, quia Iesus unctus est: sive solummodo Christus, idem est& Iesus, quia unctus est Iesus?
A10179	That the Sorbon Sophisters, Papists, Iesuites, are more then ridiculous and absurd, who will inferre and prove this Ceremony from it?
A10179	That they bowed at the name of the Holy Ghost; since as many, or more( o) Hereticks denied his Deitie, as denied Christs?
A10179	That those who used this Ceremony make the name of Iesus a kinde of magicall word, which hath all its efficacy included in the sounde?
A10179	That we should bow at every name of God alike?
A10179	What warrant is therefore men to put off their Hatts, or bow their heads and upper parts only at the naminge of Iesus?
A10179	When ye come to appeare before me, who hath required this at your hand?
A10179	Where Christ is said to live and dwell in us?
A10179	Whether bowinge at the name of Iesus, be not divine worship and adoration, given immediately, either to the person or name of Iesus, or to both?
A10179	Whether they be not a meere Idolizing of the very name Iesus, and a confining of this bowing only to his name, not person?
A10179	Whether this be not a notorious Paradoxe and falshood,( i) That that thinge that name which is proper, is ever better then that which is common?
A10179	and mens capps, hatts, heads, bodies, are not their knees, nor yet enjoyned here to bow?
A10179	and so it ought now to be as much capped and bowed to as it, what ever the Bishop objects against it?
A10179	and that Christ and Iesus, were not one and the same person, the one being thus bowed to, not the other?
A10179	and the Salvation of man the end, better then the Deitie and Humanitie of Christ, the meanes of mans salvation?
A10179	and what are their words to this purpose?
A10179	if so,( as they all doe) then how absurd, ridiculous, superstitious, and magicall are those, who deduce such consequences from the Text now?
A10179	not art thou Iesus?
A10179	since this Text precisely requires, the bowinge of the knee( yea of both knees, because of every knee?)
A10179	that the Father and Holy Ghost were not esteemed of us to be God?
A10179	which every good Christian is bounde in Conscience, to* resist?
A10179	why bow they not at the sight thereof, as well as at the sounde?
A10179	why not out of the Church, as well as in the Church?
A10184	( And is not this the course,& practise of our Drunkards now?)
A10184	( which forme was alwayes vsed in the f Primatiue Church:) and are not Healthes the very g inuentions, and workes of Satan?
A10184	1. b Siccine exprimitur publicum gaudiū per publicum dedecus?
A10184	23. a Nunquid aeger laudauit medicum secantem?
A10184	5, 6, 7, 8. e Quid est homo ebrius nisi su perflua, creatura?
A10184	6. b Annon hoc ita fit in omni populo?
A10184	And shall we not then disclaime, and quite renounce them?
A10184	Are they not, a meere Pompe, and Vanitie of this wicked World, where in few else but exorbitant, wicked and gracelesse persons doe delight?
A10184	Are ye ● able to Drinke of the Cup that I shall Drinke of?
A10184	Aristides nonne ob eam ipsam causam pulsus est paetria, quod praeter modum iustus effet?
A10184	But how are they your friendes, who would make God your Enemie, who is a friend to both?
A10184	Can it bee any honour to a Christian King, or Prince or Potentate, or any other person whatsoeuer, to be honoured with Gods, dishonour?
A10184	Can it so much as euer enter into any Christians thought, that the Drinking, or pledging of any mans Health, should bee a grace, or honour to him?
A10184	Can this bee any credit, grace, or honour, to bee honoured with the Drunkennesse, the Excesse, the Sinne, and shame, of others?
A10184	De nobis enim dicunt Pagani: Ecce quales sunt Christiani qui Christum colunt: ● bi est lex Catholica quam credunt?
A10184	Haeccine solennes dies principi ● m decent?
A10184	I answere first, that they can intend no good at all: for what good can men intend to God, themselues, or others in beginning Healthes?
A10184	I b If one man sinne against another, the Iudge shall iudge him: but if a man sinne against the Lord, who shall intreate for him?
A10184	If so, what difference, and distinction is there then, betweene Christianitie, and Paganisme?
A10184	Lastly, if you intend to force none for to drinke, or pledge you, why then doe you begin these healthes?
A10184	Now what shall I say more to disswade, deterre, and mooue you from these Healthes, then what I haue already recorded of them?
A10184	Quidue obest si vituperent hi, quorum non plus vituperatio prodest, quam obest laudatio?
A10184	Saint Ambrose in expresse tearmes condemnes this drinking of Healthes: h What( saith he) shall I speake of the obtestations of Drunkardes?
A10184	Then one of them powring foorth Wine, dranke a Carouse to his fellow: who pledging him, demanded of him, to whom hee should drinke?
A10184	Vaine, Luxurious, Heathenish, and sinfull Healthes( and all the fore- recited sinnes) which haue no good, nor profit in them, much more doe it?
A10184	Vbi sunt pietatis ac castitatis praecepta, quae discunt?
A10184	What a sorrowfull and miserable spectacle is this to Christians?
A10184	What haue Temperate, Sober, Graue, and Holy men to doe, with the Ceremonies of Deboist, Licentious, Riotous, and Drunken persons?
A10184	Whether it were lawfull for a wise man to enter into a combate, or match of drinking?
A10184	a common shooe- horne, baite, or engine to force, or draw men on to drinke beyond all measure?
A10184	and may not their fearefull ends bee ours too, if wee continue in the selfe- same sinnes?
A10184	and were they not at first inuented, and vsed to his honour?
A10184	and what shall I commemorate their sacraments, or ceremonies, which they esteeme a kinde of impietie for to violate?
A10184	and whether it be law full to pledge it?
A10184	betweene Grace, and Wickednesse?
A10184	betweene a Christian, and an Infidell?
A10184	c. 17. i Hos homines an vtros vertus existimauerim?
A10184	c. 17. k Quid ● e delectant damna sine gratia?
A10184	castitas, inducitur cōmessati ● ebriet as atque lasciuia?
A10184	g Quid nobis prodest si illi nos laudent, quibus placere peccatum est?
A10184	in euery Cup& Can?
A10184	in euery Tauerne, Tap- house, Hall, or Seller?
A10184	nonne omnem exuperantiam virtutis oderunt?
A10184	of our Children, Seruants, Associates, Inferi ● urs, Subiectes, Equals, or Superiours, who honour and respect vs most?
A10184	or the occasion, cause, and patronage of Drunkennesse, and excesse?
A10184	q Non prophanus molius esses quāsic vel ● gi ● su?
A10184	quae alios dies non decent?
A10184	quid?
A10184	quinon alios quam sibi similes laudant?
A10184	saying vnto them, be ashamed, and blush: why can not you drinke so much as we?
A10184	the subiect, foote, or prologue of euery drunken round?
A10184	the vsuall ceremonie, crowne or motto of euery bowle and cup,?
A10184	to be the dayly phrase, complement, theame, or rhetoricke of euery ebrious, and luxurious sot?
A10184	to these workes of Darkenesse, Sinne, and Satan?
A10184	were they not a part of his solemne worship, and seruice?
A10184	were they not inuented and practised, by the Deuill himselfe?
A10184	which are oft times ruined, and alwayes hazzarded, by these Excessiue, Ebrious, Heathenish, and superfluous Healthes?
A10184	why doe you not wholy exterminate, and banish them from their Tables, since they carry a kinde of force, command and threatning with them?
A10184	with the inuentions, and practises, of Ebrious, and Luxurious Infidels, b who walke in Reuellings, Banquetings, and excesse of Wine?
A10184	yee shall indeed Drinke of my Cup: The Cup which the Father hath giuen mee shall not Drinke?
A10184	● Des co ● itur festiuitas Idolorum?
A91314	1. Who shall inflict those censures?
A91314	20. whom I have delivered unto Satan ▪ that they may learn not to blaspheame, be properly meant of excommunication or suspension from the Sacrament?
A91314	25, 26. have the like effectuall converting, regenerating operation on our hearts and spirits, as well as these other visible objects?
A91314	6?
A91314	And is any potion more likly to recover, revive& strengthen them then this?
A91314	And is there any Ordinance, engine, instrument, so probable, so prevalent to effect it as this Sacrament, in all the forecited respects?
A91314	And, to whom they shall appeal?
A91314	Are you f ● ithfull or impartiall judges herein?
A91314	Eleventhly, I would but demand of the opposites, what true conversion is?
A91314	Fifthly, what is it that makes the Word it selfe a converting Ordinance?
A91314	For what sins and Offences?
A91314	Fourthly, because he addes, If he will not heare the Church, What then?
A91314	How long those censures shall continue, and how and when reversed?
A91314	How, and by whom such who contemn those censures shall be proceeded against?
A91314	I first of all meet with this Question propounded and disc ● ssed: An Christus etiam Iudae corpus suum in coena dedor ● t?
A91314	I would then demand of my Antagonists, whether in this case the Minister be guilty of these receivers sinnes and unworthy receiving?
A91314	If thy brother trespasse against thee,& c. tell it to the Church,& c. be properly meant of excommunication of suspension from the Sacrament?
A91314	In what manner, and by what steps and degrees the Presbytery or Classis ought to proceed in inflicting these censures?
A91314	May not the Sacrament( thinke you) convert them as speedily, as probably as the bare Word?
A91314	Non enim cum illo communicas avaritiam, sed Christi mensam: Et quid obest si Communices cum illo mensam Christi?
A91314	Or the Presbytery and Classis only?
A91314	Or the whole Congregation?
A91314	Quid Caenam illam liberalem commemorem, ubi tingebat Discipulus mendax digitum?
A91314	The bread which we breake, is it not the communion of the body of Christ?
A91314	The sixth thing in controversie between us, is, Whether Judas received the Sacra ● ent of the Lords Supper, as well as the other Apostles?
A91314	The tenth difference is, concerning the Scriptures quoted in the fourth Question; whether I have rightly applied them?
A91314	Thirdly, what are the principall ends for which excomunication was instituted in the Church?
A91314	Thirdly, whether Christ did ever intend, that none but true reall beleevers and penitents should receive his supper?
A91314	What remedy shall be given by way of Appeal, to the parties grieved?
A91314	Whether excommunicated persons ought to be admitted to hear the Word, or to any other Ordinance?
A91314	Whether the Ministers only?
A91314	and hath he not done this by hi ● own example?
A91314	and he answered and sayd unto them, it is ONE OF THE TWELVE that dippeth with me in the dish: Then JUDAS who betrayed him, said, Master is it I?
A91314	and in what sort; with what publike badges of infamy and distinction, the more to shame themselves, and deter others?
A91314	are they not; First, the punishment of the impenitent delinquent for his crimes?
A91314	comments thus: Dominus autem licet omnium consiliorum Judae gnarus esset, attamen a Sacramenti sui accessu illum non prohibuit: Cur ita?
A91314	how can you inflict it but in part ▪ when and where he requires the whole?
A91314	or whether their similitude of a Cup of poyson holds in such a case?
A91314	rogo, quibus oculis ● spectebat, quem sub dente premeb ● ●?
A91314	to hinder them from taking spirituall physicke, because they are spiritually sicke of sinne?
A91314	● ith the Li ● urgies of our owne and the French Churches doe not intimate a ● d prove a ● much?
A91279	& nomement les loys& custums& franchises grantes a clergye& a peuple per le glorious Roy St. Edovard?
A91279	& unde castitas ubi potestatis suae non est?
A91279	* Super h ● c precati sumus, ut sic te amarent Dii, quemadmodum tu nos: quis hoc aut de se, aut Principi diceret mediocriter amanti?
A91279	* Unde Cascii,& Nigri& Albini?
A91279	1, 2, 3?
A91279	After which he inquiring of St. Peter who should succeed him?
A91279	And are you not willing to have him for your King, and become subject unto him and his Commandements?
A91279	And now, O our God, what shall we say after this?
A91279	And the Lord said to Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from being King over Israel?
A91279	And to endevour the Peace of the Church of Christ and all Christian People?
A91279	And why so?
A91279	Caeterum vos quonam consilio, Eisdem Nostris pro Vobis orationibus, quas, si recolitis, olim tàm humiliter requisistis, modo tàm acriter repugnatis?
A91279	Cui bello non idonei, non prompti fuissemus, etiam impares copiis, qui tam libenter trucidamur?
A91279	Cui à Deo aeternum meritum; Cui aeterna corona; Cui praesens gloria& aeterna nisi verè Catholico, Orthodoxo Reccaredo Regi?
A91279	Cur pastorali officio minas intendis?
A91279	Et tu, inquit, Domine usque quo?
A91279	Facies fieri in omnibus judiciis tuis aequam& rectam justiciam,& discretionem cum misericordia& veritate?
A91279	Facies fieri in omnibus judiciis tuis equam& rectam justitiam& discretionem in misericordia& veritate secundum vires tuas?
A91279	For what had ever any of the French Kings to do with these people?
A91279	Gratum erat cunctis, quod Senatum osculo exciperes, ut dimissus osculo fueras,& c. Quae cirumstantium gaudia?
A91279	How much more then would he have prayed for king David, Solomon, and other pious Kings to restore and preserve their lives?
A91279	How shonld this shame and reprove us now for neglecting this Christian duty for our christian Protestant Kings and Kingdoms?
A91279	In that day, Israel shall say( by way of Lamentation and grief) we have no King, because we feared not the Lord: what then should a King do to us?
A91279	Interrogat Metropolanus: Scitis illum esse dignum& utilem ad hanc dignitatem?
A91279	Magna quidem Superi petimus sed debita terris, Pro tanto quae sunt improba vota Deo?
A91279	Nihil est cuiquam tam pretiosum, quod non prosalute Praesidis sui commutatum velit?
A91279	O quantum populo secreti numinis addit Imperii praesens species?
A91279	OR SHALL A NATION BE BORN AT ONCE?
A91279	Omne quod illi continget, fivi quoque evenire deputet?
A91279	Patres C. quid habeo aliud, Deos immortales precari, quam ut hunc consensum vestrum ad ultimum vitae finem mihi perferre liceat?
A91279	Qua enim fiducia manus pro Vobis levare possumus ad sponsum Ecclesiae, quam ita et sine causa, ut putamus, ausu inconsulto contristaris?
A91279	Quam elatissimis,& clarissimis lucernis vestibula enubilabant?
A91279	Qui magis Inimici& Persecutores Christianorum quam de quorum majestate convenimus in crimen?
A91279	Qui mos, cui potius, quam Consuli?
A91279	Quid enim felicius nobis, quibus non jam illud optandum est, ut nos diligat Princeps ▪ sed Dii quemadmodum Princeps?
A91279	Quid in hoc detrahitur Regiae gloriae, regni utilitatibus?
A91279	Quid parco?
A91279	Quid pulchrius est( Regi) quam vivere optantibus cunctis, et vota non sub custode nuncupantibus?
A91279	Quod enim praestabilius est, aut pulchrius munus Deorum, quam castus, et sanctus, et Diis simillimus Princeps?
A91279	Sed quid ego amplius de Religione et Pietate christiana in Imperatorem?
A91279	Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo secundum vires tuas?
A91279	Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo, secundum vires tuas?
A91279	Shall the Earth be made to bring forth in ONE DAY?
A91279	Si enim( quod absit) verba ejus postponitis, quomodo eum omnipotens Deus poterit audire pro vobis, quem vos negligitis audire pro Deo?
A91279	Si inimicos( ut supra diximus) jubemur diligere, quem habebimus odisse?
A91279	Sir, Will you keep Peace and Agreement entirely( according to your power) both to God, the holy Church, the Clergy and the People?
A91279	Sir, Will you to your power, cause Law, Iustice, and Discretion in Mercy and Truth, to be executed in all your judgements?
A91279	Sir, will you likewise promise to preserve the Rights and Priviledges of the Crown of Scotland?
A91279	Sire ferez vouz faire en toutz voz jugements droit, justice,& discretion in misericorde& verite a vostre poer?
A91279	Sire, garderez vous a Dieu& au seinte Eglise, au Clergie& au peuples, paix& accord en dien entirement selonque vostre poer?
A91279	Syre, fairez vous faire en touts voz iugements ou le& droyct justice& discretion,& misericorde& veritè?
A91279	Syre, garderez vous a Dieu& a saynct Eglise& a clergye,& a peuple paix& accord en Dieu, entierement selon vostre pouvier?
A91279	Tu autem religiosissime Imperator, ubinam malles populum manus extendere, et pro te orare, ibine, ubi Ethnici oberr abant?
A91279	Tunc interrogat Metropolanus: Scitis illam esse dignam& utilem ad hanc dignitatem?
A91279	Unde enim pius qui invidus est?
A91279	Unde qui armati palatium irrumpunt omnibus Stephanis atque Partheniis audaciores?
A91279	Unde qui faucibus ejus exprimendis palestricam exercent?
A91279	Unde qui inter duos lauros obsident Caesarem?
A91279	Vides ut ille non modo per orationis studium, verum etiam per gratiarum actiones nos conjungat atque conglutinat?
A91279	Vis regnum tibi à Deo concessum, secundum justitiam patrum tuorum, regere& defendere?
A91279	Vis sanctam fidem à catholicis viris tibi traditam tenere,& operibus justis observare?
A91279	Vis sanctis Ecclesiis Ecclesiarumque ministris tutor& defensor esse?
A91279	Vt plena Altaribus ▪ augusta victimis cuncta?
A91279	WHO HATH SEEN SUCH THINGS?
A91279	We have no King because we feared not the Lord, what then should a King do to us?
A91279	Who hath heard such a thing?
A91279	Why wicked Herod do''st thou fear, and at Christs coming frown?
A91279	Will you serve him at this time, and give your wills and assents to the same Consecration, Enunction, and Coronation?
A91279	an in loco tuum nomen titulumque referrente?
A91279	aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad internecionem?
A91279	aut quando magis usurpandus, colendusque est, quàm cum imperio Senatus, auctoritate Reip: ad agendas optimo Principi gratias excitamur?
A91279	b The King shall joy in thy strength O Lord, and in thy salvation how greatly shall he rejoyce?
A91279	cur immaniter conventicula dirui?
A91279	erit ne Domine Deus meus, erit ne finis horum mirabilium?
A91279	item si laeso vicem referre prohibemur, ne de facto pares simus, quem possumus laedere?
A91279	quae sivitque ex iis vicissim, cujus imaginem& simulachrum nummus haberet?
A91279	quam recens clamor?
A91279	quam similis illi dies, qui hanc genuit diem?
A91279	usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae?
A91279	ut in unius salutem collata omnium vota?
A91279	ut nihil horum fecerit, nonne parcius ipse conspectus, per se tantummodo cogitatusque CAESAR maximo solatio tibi est?
A91279	who is like unto thee, glorious in holynesse, fearfull in prayses, doing wonders?
A91279	yea shall they not rise up in judgement against them before all Tribunals of God and men, if they do it not?
A56163	& nomement les loys& custums& franchises grantes a clergye& a peuple per le glorious Roy St. Edovard?
A56163	& unde ● … astitas ubi potestatis suae non est?
A56163	* Super h ● … c precati sumus, ut sic te amarent Dii, quemadmodum tu nos: quis hoc aut de se, aut Principi diceret mediocriter amanti?
A56163	* Unde Cascii,& Nigri& Albini?
A56163	1, 2, 3?
A56163	After which he inquiring of St. Peter who should succeed him?
A56163	And are you not willing to have him for your King, and become subject unto him and his Commandements?
A56163	And now, O our God, what shall we say after this?
A56163	And the Lord said to Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from being King over Israel?
A56163	And to endevour the Peace of the Church of Christ and all Christian People?
A56163	And why so?
A56163	Caeterum vos quonam consilio, Eisdem Nostris pro Uobis orationibus, quas, si recolitis, olim tàm humiliter requisistis, modo tàm acriter repugnatis?
A56163	Cui bello non idonei, non prompti fuissemus, etiam impares copiis, qui tam libenter trucidamur?
A56163	Cui à Deo aeternum meritum; Cui aeterna corona; Cui praesens gloria& aeterna nisi verè Catholico, Orthodoxo Reccaredo Regi?
A56163	Cur pastor ali officio minas intendis?
A56163	Et tu, inquit, Domine usque quo?
A56163	Facie fieri in omnibus judiciis tuis equam& rectam justitiam& discretionem in misericordia& veritate secundum vires tuas?
A56163	Facies fieri in omnibus judiciis tuis aequam& rectam justiciam,& discretionem cum misericordia& veritate?
A56163	For what had ever any of the French Kings to do with these people?
A56163	Gratum erat cunctis, quod Senatum osculo exciperes, ut dimissus osculo fueras,& c. Quae cirumstantium gaudia?
A56163	Hearest thou what they say?
A56163	How much more then would he have prayed for king David, Solomon, and other pious Kings to restore and preserve their lives?
A56163	How shonld this shame and reprove us now for neglecting this Christian duty for our christian Protestant Kings and Kingdoms?
A56163	Interrogat Metropolanus: Scitis illum esse dignum& utilem ad hanc dignitatem?
A56163	Magna quidem Superi petimus sed debita terris, Pro tanto quae sunt improba vota Deo?
A56163	Nihil est cuiquam tam pretiosum, quod non pro salute Praesidis sui commutatum velit?
A56163	O quantum popul ● … secreti numi ● … addit Imperii praesens species?
A56163	OR SHALL A NATION BE BORN AT ONCE?
A56163	Omne quod illi continget, fibi quoque evenire deputet?
A56163	Patres C. quid habeo aliud, Deos immortales precari, quam ut hunc consensum vestrum ad- ultimum vitae finem miht perferre liceat?
A56163	Qua enim fiducia manus pro Vobis levare possumus ad sponsum Ecclesiae, quam ita et sine causa, ut putamus, ausu inconsulto contristaris?
A56163	Quam elatissimis,& clarissimis lucernis vestibula enubilabant?
A56163	Qui magis Inimici& Persecutores Christianorum quam de quorum majestate convenimus in crimen?
A56163	Qui mos, cui potius, quam Consuli?
A56163	Quid enim felicius nobis, quibus non jam illud optandum est, ut nos diligat Princeps, sed Dii quemadmodum Princeps?
A56163	Quid in hoc detrahitur Regiae gloriae, regni utilitatibus?
A56163	Quid parco?
A56163	Quid pulchri ● … s est( ● … egi) quam vivere optantibus cunctis, et vota non sub custode nuncupantibus?
A56163	Quod enim praestabilius est, aut pulchrius munus Deorum, quam castus, et sanctus, et Diis simillimus Princeps?
A56163	Sed quid ego amplius de Religione et Pietate christiana in Imperatorem?
A56163	Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo secundum vires tuas?
A56163	Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo, secundum vires tuas?
A56163	Shall the Earth be made to bring forth in ONE DAY?
A56163	Si inimicos( ut supra diximus) jubemur diligere, quem habebimus odisse?
A56163	Si- enim( quod absit) verba ejus postponitis, quomodo eum omnipotens Deus poterit audire pro vobis, quem vos negligitis audire pro Deo?
A56163	Sir, Will you keep Peace and Agreement entirely( according to your power) both to God, the holy Church, the Clergy and the People?
A56163	Sir, Will you to your power, cause Law, Iustice, and Discretion in Mercy and Truth, to be executed in all your judgements?
A56163	Sir, will you likewise promise to preserve the Rights and Priviledges of the Crown of Scotland?
A56163	Sire ferez vouz faire en toutz voz jugements droit, justice,& discretion in misericorde& verite a vostre poer?
A56163	Sire, garderez vous a Dieu& au seinte Eglise, au Clergie& au peuples, paix& accord en dien entirement selonque vostre poer?
A56163	Syre, fairez vous faire en toutz voz iugements ou le& droy ● … justice& discretion,& misericorde& veritè?
A56163	Syre, garderez vous a Dieu& a saynct Eglise& a clergye,& a p ● … uple paix& accord en Dieu, entierement selon vostre pouvier?
A56163	Tu autem religiosissime Imperator, ubinam malles populum manus extendere, et pro te orare, ibine, ubi Ethnici oberrabant?
A56163	Tunc interrogat Me ● … ropolanus: Scitis illam esse dignam& utilem ad hanc dignitatem?
A56163	Unaque rotis In ● … onat Augustus ● … eptenis Arcibus echo?
A56163	Unde enim pius qui invidus est?
A56163	Unde qui armati palatium irrumpunt omnibus Stephanis atque Partheniis audaciores?
A56163	Unde qui faucibus ejus exprimendis palestricam exercent?
A56163	Unde qui inter duos lauros obsident Caesarem?
A56163	Ut plena Altaribus, augusta victimis cuncta?
A56163	Vides ut ille non modo per orationis studium, verum etiam per gratiarum actiones nos conjungat atque conglutinat?
A56163	Vis regnum tibi à Deo concessum, secundum justitiam patrum tuorum, regere& defendere?
A56163	Vis sanctam fidem à catholicis viris tibi traditam tenere,& operibus justis observare?
A56163	Vis sanctis Ecclesiis Ecclesiarumque ministris tutor& defensor esse?
A56163	WHO HATH SEEN SUCH THINGS?
A56163	We have no King because we feared not the Lord, what then should& King do to us?
A56163	Who hath heard such a thing?
A56163	Why wicked Herod do''st thou fear, and at Christs coming frown?
A56163	Will you serve him at this time, and give your wills and assents to the same Consecration, E ● … ction, and Coronation?
A56163	an in loco tuum nomen titulumque referrente?
A56163	aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad internecionem?
A56163	aut quando magis usurpandus, colendusque est, quàm cum imperio Senatus, auctoritate Reip: ad agendas optimo Principi gratias excitamur?
A56163	b The King shall joy 〈 ◊ 〉 thy str ● … O Lord and in thy salvation how greatly shall he ● … joyce?
A56163	cur immaniter conventicula dirui?
A56163	erit ne Domine Deus meus, erit ne finis horum mirabilium?
A56163	item si laeso vicem referre prohibemur, ne de facto pares simus, quem possumus laedere?
A56163	qua 〈 ◊ 〉 qu: ● … x iis vicissim, cujus imaginem& simulachrum nummus haberet?
A56163	quam recens clamor?
A56163	quam similis illi dies, qui hanc genuit diem?
A56163	usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae?
A56163	ut in unius salutem collata omnium vota?
A56163	ut nihil horum fecerit, nonne parcius ipse conspectus, per se tantummodo 〈 ◊ 〉 CAeSAR maximo solatio tibi est?
A56163	who is like unto thee, glorious in holynesse, fearfull in prayses doing wonders?
A56163	yea shall they not rise up in judgement against them before all Tribunals of God and men, if they do it not?
A10177	* Dic oro ● e, celandas schedulas scripser ● s, an prodendas?
A10177	* Doth he no ● cunningly sow and intermixe his Tares and Drugs of Popery with seeds of Truth, and Scriptures?
A10177	?
A10177	Al ● s, whith ● r should our poore distressed Church, or our Religion flee?
A10177	Alas, wh ● re are the learned, reuerend, humble, stout, and zealous Praelates?
A10177	And why should they not bee purged, and refined thus?
A10177	Are they not a great aduantage to our Popish Aduersaries, and a griefe, and eye- sore to our Friends, and all that wish the wel- fare of our Zion?
A10177	Are they not a publike brand and blemish to our Church, and a strong record against our cause?
A10177	But this doth onely euidence and make cleare his guilt:( For if there were no apparant Popery in it, why should he purge it out?)
A10177	But were these Popish Deuotions Licenced in good earnest?
A10177	But what need I seeke for proofes abroade, when as our Author doeth in a manner, intimate, and confesse as much at home?
A10177	Cuius ordinis sunt?
A10177	Do you not see how your own Church is now ashamed of her Tenents, and that shee now approues and stic ● es to our Doctrines?
A10177	For where shall you euer finde these HOVVERS OF PRAYER mentioned, or prescribed,( at least in the abstract, as here,) but onely in Popish Authors?
A10177	If a corporall work of Mercy only; how then a Sacrament?
A10177	If from our Church?
A10177	If so, what kinde of Secular persons should they be?
A10177	Now, what is this but an vndoubted Badge, and Character of a Popish, and Iesuiticall Booke; of an Idolatrous, and Romish Deuotion?
A10177	Num igitur mentis suae compos putandus est, qui auctori& datori luminis candelarum& cerarū lumen offert pro munere?
A10177	On Lawyers, Iustices, Countrey- Gentlemen, and painefull Husband- men, q whose worke runnes away in a Maze, and Circle, and neuer findes an end?
A10177	On Merchants, Citizens ▪ and Mechanickes?
A10177	Or Court, and Countrie Ladies?
A10177	Quid enim omnium aliud dignitas sublimium quam proscriptio ciuitatum: aut quid aliud quorundam, quos taceo praefectura, quam praeda?
A10177	Quid sibi vult quod Cierici aliud esse, aliud videri volunt?
A10177	Quo quid esse indignius aut iniquius potest?
A10177	Serm 77 f Quem mihi da ● is de numero istorum praepositorum, qui non plu ● inuigilet subditorum, vacuandis marsupiis, quam vitiis extirpandi ●?
A10177	Si vera sunt qua scripsit, cur publicum timuit?
A10177	Since shee hath few P ● iests or Praelate ●, for to pitty her, fewer to succour her in her present dangers?
A10177	That the Church of Rome doth still remaine the Church and Spouse of Christ: That shee is and euer was a true Church, euer since she was a Church?
A10177	Was this priuate friend a Papist, or a Protestant?
A10177	What Courtiers?
A10177	What are you more wise and learned then they?
A10177	What, did he dreame wee would all turne cloistered Monkes, and mued Nunnes; or Ancorites, and bruitish Hermites?
A10177	Why then was not the Approbation annexed to the written Copy as it ought to bee, but to a meere loose Paper, which was neuer ioyned with the Copy?
A10177	Yea, how can any such Ministers exhort the people to remember what they heare; when as themselues commit not that to memory, which they Preach?
A10177	a Nonresident, or carelesse Pastor, who neuer feeds his flocke?
A10177	a Papist or Arminian?
A10177	a iouiall or good fellow Minister, whose Tobacco- pipe is his Psalter, and his Canne, his Text?
A10177	and so make vs all turne Seperatists, vnder pretence of priuate Deuotion?
A10177	and that these his Popish Deuotions might stand as an vnanswerable, authorized and approued record against vs vnto all Posteritie?
A10177	and who were the principall Agents and Factors in this worthy seruice, of suppressing all these Answers?
A10177	from our owne, or from the Church of Rome?
A10177	g In vna re,& in parua Epistola, quāta varietas& dissonantia mentiendi?
A10177	if the man be dead, as well as the body, as hee must be, or else the body is not dead: how is this then no Prayer for the dead?
A10177	k They are stiled Pastors,& Shepherds: and should not a Shepheard feed his Flock?
A10177	l. 2. e Quot usquisque en ● m iuxta diuitem pauper, aut i ● tactus aut tutus est?
A10177	or that they duely instruct their families, or Pray dayly with them in priuate, as they ought: who can not Pray, nor Preach by heart in publike?
A10177	or whether there is not some Popery inserted in the Printed, which was either wholly razed out, or else omitted in the written Coppy?
A10177	si falsa, cur scripsit?
A10177	si vt celares, cur scrip ● i ● ti?
A10177	si vt proderes, cur celabas?
A10177	that wee would all take Popish Orders once againe: or that wee would voluntarily chant, and mumble ouer his Deuotions euery day?
A10177	where are the Ecclesiasticall or High- commission Courts?
A10177	why there is now such diligent and daily search at Printing- houses, to anticipate and stoppe all Answers to Mr Cozens his, or Mr Mountagues Bookes?
A56162	& have not thousands done it?
A56162	( And are we not so now in all our Realmes and Dominions more then ever, by the Jesuites and Romish Emissaries?)
A56162	( And is it not so now?)
A56162	( But how many of these Declarers have made good this publike engagement?
A56162	( Hath not this been the very practise of some Army- Grandees of late, here objected against the King Jesuitical and Popish ill Counsellors?)
A56162	( or our Native Country, as well actively as passively considered;) Shall tribulation?
A56162	* And are not all the Commons Merchants, Freemen of England bound to use the same course, and make the s ● me Declaration now?
A56162	* And are they not so lost now?
A56162	* And are they not so now, almost past hopes of any future re- planting?
A56162	* And are they not so now?
A56162	* And are they not so now?
A56162	* And can most of these Remonstrants in late or present Power, now say this in truth or realty?
A56162	* And can the new Modellers of our Government over and over, who were parties to this Declaration,& then Members of the Commons House, say so now?
A56162	* And have not others of late assumed to themselves more Royal power than he?
A56162	* And is not all this now proved a reall experimental truth, in some of these Remonstrants, to their shame?
A56162	* And is not this its present sad slavish condition?
A56162	* And oh that we would follow it now again, both in and out of Parliament?
A56162	* And should they not be so now then?
A56162	* And should we now at last fail herein?
A56162	* And were they ever so base, cowardly, slavish as now?
A56162	* Are there not more such matters contained in the new Instrument of Government than in these?
A56162	* Are they not now more ready to let it go, then ever?
A56162	* Are they so now?
A56162	* Are we now beholding to it for any thing against the onely new Law of the longest sword?
A56162	* But have not our times bred men much bolder than he, since this speech was made, and he executed?
A56162	* Do not many now boast, talk, write of such a Conquest by the Army over England?
A56162	* Do not others now do it, who impeached and condemnedhim, in an higher degree then he?
A56162	* Do not some now by words and deeds, repute it and the People so?
A56162	* Do they not so on Beer, Salt, and other Manufactures, for which they ▪ now pay Excise?
A56162	* Et quidem quid refert an Mulieres(& Iesuitae) praesint an hi qui praesunt mulieribus obedient?
A56162	* Hath not the Army done this in our three Nations?
A56162	* Have none of this name, or of this Function since done as bad or worse in an higher degree?
A56162	* Have not arbitrary Committees in most places done the like, or worse, in many cases?
A56162	* Have not others been sole Judges of it, and other pretended dangers since?
A56162	* Have not others done the like in an higher degree?
A56162	* Have they not lately done so since this was penned, as well as heretofore?
A56162	* Have we not many counterfeit laws and Acts of Parliament of law?
A56162	* How have others of late( which they stile Parli ● ments) been convened?
A56162	* Is it not most true of late and still?
A56162	* Is not ours so ● ow?
A56162	* Is not this an experimental truth now?
A56162	* Is there any between the late& present powers and them, further or longer than they please ▪* Are they not so now?
A56162	* The more shame for those who suffer it?
A56162	* Was ever their power, violence so unlimited, unbounded in all kinds as now, against Kings, kingdoms, Parliaments, Peers, People?
A56162	* Was it ever so frequent a sin as now in all sorts of late Judges, Officers, Subjects ▪* Do none deserve as severe now?
A56162	* Was this verified by many of these Remonstrants?
A56162	* What are they now of late times of publike Changes?
A56162	10. it was debated in Parliament, whether this Judgement was legall?
A56162	35,& c. Who shall separate us from the love of Christ?
A56162	631, 666, 698, 813, to 828. may be judges?
A56162	And are not* others Treasons of late times such, proclaimed such, in and by their own Printed papers; and therein exceeding Straffords?
A56162	And as for industry and valour, who will take pains for that, which when he hath gotten is not his own?
A56162	And if war be Just against Heretickes, how much more just is it against the head of the Heretickes?
A56162	And is this then no crime?
A56162	And may we not then justly fear our new Court hath been as much pestered and infested by them of late years, as our old Court heretofore?
A56162	And thinkest thou this, O man, that judgest them which do such things; and doest the same, that thou shalt escape the Judgment of God?
A56162	But if the succeeding Parts and Agreements do not limit and restrain that right, what people can be secure?
A56162	If the Fundations be destroyed, what can the righteous do?
A56162	If the foundati ● ns be destroyed, what can the righteous do?
A56162	If whether Felony?
A56162	In that sore famine in the land of Egypt, when the inhabitants were reduced to the next door to death;( for there they say, why should we die?)
A56162	The Lord is my Light and my Salvation, wh ● m shall I fear?
A56162	The Lord is the strength of my life, of whom shall I be afraid?
A56162	Those who yielded and complied were countenanced and advanced, all others disgraced and kept under,( and are they not so now, as much as then?)
A56162	WHO IS ABLE TO MAKE WAR WITH HIM?
A56162	What Bishops hand hast thou left innocent?
A56162	What can be more hurtful, more pernicious, than such Propositions as these?
A56162	What tongue hast thou not forced to falshood?
A56162	Whether any of their society were now in England?
A56162	Whose heart hast thou not brought to the condemning of his former opinion?
A56162	and refusing to comply with usurping Innovators in all their self- seeking extravagancies and Treasons?
A56162	and who have dissolved the Ligaments that formerly united and held them together?
A56162	and yet some counterfeit Judges that execute and give them in charge as true ones?
A56162	be justly offended with me for this impartial discovery of them?
A56162	or SWORD?
A56162	or distress?
A56162	or famine?
A56162	or no Jesuitical practise in them, though such in the late m King and his ill Counsellors?)
A56162	or peril?
A56162	or persecution?
A56162	or read this without blushing and self- abhorrence?
A56162	or who fights for that wherein he hath no other interest, but such as is subject to the will of another?
A56162	who is able to make war with him?
A56162	yet we are assured, that there are of the Gentry many worthy and true hearted Patriots,( but where are those many now?)
A56184	( But some might demand, by what Scripture prove you this?
A56184	( a name of Office, peculiar to him) Mary, or Queen?
A56184	* And are not many of our Prelates, Ministers, and People now in this regard as foolish as they?
A56184	2. v. 9, 10, 11?
A56184	2.9, 10, 11. concerning Bowing at the name of Jesus only, as a Duty of this Text, and his Reasons to evince it, be Orthodox or Heterodox?
A56184	A Name he gave him; What name?
A56184	A third findeth that name of God delivered to Moses, SVM, I am, in this word Iesus; And how?
A56184	Abandon hearing, as we do kneeling?
A56184	And how?
A56184	And in truth, when or where should this bowing of every knee, and con ● ession of every tongue be else, b ● t in that great day of Judgement?
A56184	Andrews, That God the Son was not, yea can not be anointed?
A56184	Andrews, could find out this duty in, and acquaint us with it, as a thing therein required?
A56184	But is this name Iesus, the Holy and Reverend name, intended in that Text?
A56184	But said I follies?
A56184	But what would St. Augustin have said, if he had seen the Ceremonies of late dayes used among us?
A56184	But when and whe ● e shall every tongue confesse that I ● su ● Christ is LORD?
A56184	But who thus bows at or to the name Saviour, which is the sence of it?
A56184	But why dost thou judg ● thy Brother?
A56184	But, why dost thou judge thy Brother?
A56184	But,( then) when or where shall this prophesie de futuro, be fulfilled?
A56184	C. D. At qua ratione possit Christus vocari Christus, si nudus homo sit?
A56184	Christ is annointed, To what end?
A56184	Cui Nuncupativorum D ● orum, vel adoptativo rum Filiorum flectitur omne genu Coelestium, Te ● restrium, aut In ● e ● norum?
A56184	Cui inquam, nisi vero Deo omne flectitur genu?
A56184	Ergo quis est De ● s unctus a Deo?
A56184	Et quomodo fieri potest homo sit in gloria Dei Patris?
A56184	Et rursus; Ego ero illi in patrem,& ille erit mihi in Filium?
A56184	Flectere sanè genu non est carnaliter accipiendum,& c. Nam quae genua in Spiritibus esse creduntur?
A56184	For how could that name be a name ab ● ve all names, which so many had as well as he, if you respect the literal name?
A56184	Having thus found out the Name in the text, I come now to examine, What is meant by the bowing of every knee in this Scripture?
A56184	I now proceed to the last thing to be inquired of, to wit, When& wh ● re this bowing shall be?
A56184	In hearing of Sermons now is there not Superstition in a great many?
A56184	Is it not a Thanksgiving, a Blessing, and so a part of Prayer, as well as the Eucharist?
A56184	Is it onely the Person of Jesus?
A56184	Is not this to bid a Non- obstante to Christ and his Apostles?
A56184	Is not ● e that Sitteth at M ● at?
A56184	Is this your Religion?
A56184	John, or Earl and Lord?
A56184	Lay them down?
A56184	Not to do it AT his name?
A56184	Observe this other collateral passage of his, Not to do it at his Name?
A56184	Proc ● ed we next to enquire, What is meant by things in heaven, things in earth, and things under the earth?
A56184	Quid de Officio pedum loquar, qui totum corpus sine ulla sustinent o ● eris injuria?
A56184	Quid est igitur quod annunciatum est?
A56184	Quid sequit ● r?
A56184	Quo oleo, nisi spirituali?
A56184	Secondly, Why TO HIS NAME more then to the name of Christ?
A56184	Secondly, if bowing at the hearing of the name of Jesus be a duty of this text, why then do they not bow to it in all place ●& at all times alike?
A56184	Suppose there hath, and almost in what not?
A56184	That this Name Iesus it self addes special adoration, veneration, honor, worship to his Person, Deity; not his Person, Deity to his Name?
A56184	The Table being prepared who standeth or kneeleth at his meat?
A56184	Then why should we not bow to every of his Names as well as to this, since each of them representeth his Person to us as well as this?
A56184	There be that do it not: What speak I of not doing it?
A56184	Thirdly, What?
A56184	Thirdly, What?
A56184	To be our Saviour, That is the end then, And ever the end is above the means: And what else?
A56184	To controul and censure their practise, gesture, instead of imitating them?
A56184	To* Lord it over Gods people and inheritance, and deprive them of that Christian Liberty which Christ himself hath purchased for them?
A56184	VVhy b few but Papist ●, but Jesuits, have formerly pleaded for it, till this our present age?
A56184	VVhy few but Popes or Popish Councils and Authors have hithe ● to pressed it?
A56184	VVhy no a Protestant Churches in forein parts, can yet find out, or practise this duty?
A56184	Vides?
A56184	What is here m ● ant by bo ● ing of every knee?
A56184	What is meant by the name above every name, which God gave to Christ after his exaltation into heaven, in which every knee must bow?
A56184	What is that to us?
A56184	What name was it then, which is so holy and reverend?
A56184	What needs this?
A56184	What needs this?
A56184	What shall we do then?
A56184	What, above the name of God?
A56184	What, by things in Heaven, Earth, and under the Earth?
A56184	When, and where this bowing of every knee shall be?
A56184	Whether is gr ● ater, He that si ● teth at Meat, or he that serveth?
A56184	Who art thou that judgest another mans Servant?
A56184	Who speaks of sound or syllables?
A56184	Who speaks of sound or syllables?
A56184	Why should it not then be so in those invited by Christ himself, to eat and drink at his sacred Table?
A56184	Why so?
A56184	Why there is a special Prayer for the bowers at it, inserted into the Masse of the name Iesus?
A56184	Yea rather who sitteth not down?
A56184	Yet who can prove or dare affirm, that these actually bow their Knees at every naming of his name Iesus?
A56184	Yet will ye see what subtilties are taken up to shift this duty?
A56184	and his that all Antients thus interpret it, true?
A56184	and some Popish Canons enjoyn all to stand up while it is repeated?
A56184	and what that name is?
A56184	aut quem ex illis omnis lingua confitetur in gloria esse Dei Patris?
A56184	i What difference then can any Protestant bower at the name of Iesus make between his bowing and the Papists?
A56184	in the streets, fields, house, closet,( as the Papists do to their Crucifixes, Crosses, Images, Hostia) as well as in the Church?
A56184	is this your Fashion?
A56184	not, Act thou Iesus?
A56184	or for sitting at the Sacrament as Christ and his Apostles did, whiles others receive it kneeling?
A56184	or than to the other names of Iesus, as Emanuell, Saviour, Christ, Messias, Son of God, and the like?
A56184	or that his Person, Deity accumulate more honour, glory and worship to this Name alone, than to all or any of his other Names, Titles?
A56184	or to the sound of them?
A56184	or why dost thou set at nought thy Bro ● her?
A56184	or why dost thou set at nought thy Brother?
A56184	to the 2. syllables or sound of them?
A56184	to the two syllables?
A56184	why do they more frequently only nod or bow their heads unto it th ● n their knees?
A56184	why then do d Calvin and Marloret, both in their Commentaries on the text, and e Paraeus, Piscator, with others, declaim thus against the Sorbonists?
A56184	yea, why give they mo ● e reverence, honour to the name Je ● us a ● one, than to the very Person, Majestie of God, or Jesus Christ him ● elf?
A56184	‖ Why sh ● uld any then be imprisoned, excommunicated, deprived of his Ministry and Benefi ● e for not using Ceremonies of mens inve ● ting?
A56215	& c. is it not to Kings?
A56215	& morte utraque terret mundum?
A56215	1. to 12?
A56215	8. but forbear and let them alone till God himself destroy them?
A56215	An praeter Evangelium vos loqui arbitremini, si dixeritis qui fuste usus fuerit, fuste morietur?
A56215	And yet as Luther, saith of the Clergy: Quando non invocat brachium seculare?
A56215	Aug. respondit, Cur ergo non tali voce compescetis arma Circumcellionum?
A56215	Behold now ye have heard his BLASPHEMIE, What think ye?
A56215	But how chanceth it that the Lord of a ● Lords, and King of all Kings is no more feared?
A56215	But the other answering, rebuked him, saying, Dost not thou feare God, seeing thou art in the same condemnation?
A56215	But whom shall not these hurt nor destroy in all Gods holy Mountaine?
A56215	Cur ergo non ab omnibus pax amatur?
A56215	Cur igitur non cum maxima celeritate ejusmodi pravitatis, ut ita dicam, radices animadversione& poena publica amputamus?
A56215	Dell reconcile or answer this expresse text to the contrary, in the same Evangelist?
A56215	Did Master Dell, or his Saints in the Army, never spu ● re nor whip their free Horses?
A56215	Did you ever hear me say, or hint, that the Magistrate should not punish outward wickednesse?
A56215	Doe not the willingest Christians, Saints, need Rods, Spurs sometimes, as well as others, to quicken them?
A56215	Epistle; where thus he writes: To whom is it said, Serve the Lord with feare?
A56215	Et tamen tunc ei molestissimus& avertissimus videretur, quando utilissimus et misericordissimus extit isset?
A56215	Hath he smitten them, as he smote those that smote them?
A56215	How comes it to passe that his most holy, and blessed name is so universally blaspheamed, yea and that freely and without punishment?
A56215	I dare averre it a most grosse slander,& desire him to define, who& where those SAINTS are, and what their names?
A56215	I have a Baptisme to be baptized with, and how am I pained till it be fulfilled?
A56215	If yee endure chasticeing: God dealeth with you as with Sonnes, for what Sonne is he whom the Father chastneth not?
A56215	Illi autem sub ● am multis, sub tam severis legibus,& sub tanta Ecclesiae Catholicae, quam Dominus ei tribuit potestate, quid tale patiuntur?
A56215	Is it not misery enough for men to refuse the good things of Heaven, except they also deprive them of the good things of this present life?
A56215	Is not this, my Brethren, strange New- light from such a Comet as he is?
A56215	Is this the Reformation that these New- lights intend?
A56215	Moses stood in the Camp and said, who is on the Lords side?
A56215	Nam qua precor alia ratione Christiano gregi contra lupos istos succurrere poteris?
A56215	Nam quid jam si sapiatis potest esse probabilius?
A56215	Nonne etiam cumuni indulgeat indigno ad prolapsionis contagium provocat universos?
A56215	Now what became of him?
A56215	Now who are meant by these hurtfull creatures?
A56215	Num censuris Ecclesiae?
A56215	Nunquid contemnere, nunquid desistere vel debel, vel potest?
A56215	Nunquid ergo subito crudelis effectus est, cum de monte descendens tot milia juberet occidi?
A56215	Petilianus dixit, Nunquid igitur caedem vel scismaticis Deus jussit inferri?
A56215	Put as neminem debere cogi ad justitiam, cum logas Patrem familias dixisse servis, Quoscunque cogite intrare?
A56215	Quid autem mansuetius sit quàm ut coërcitione damnorum tanta vestra scelera mulctarentur?
A56215	Quid ergo?
A56215	Quid ● ● ura?
A56215	Quidigitur hîc faciat Ecclesiae medicina salutem omnium materna charitate conquirens, tanquam inter Phreneticos& Lethargicos aestuans?
A56215	Quis cōmemorare sufficiat bello Firmiano quae à vobis Rogatus Maurus pertulerit?
A56215	Quis est qui nescit, quod pastori charior esse debet suarum ovium salus, quàm Luporum vita?
A56215	Quis vostrum in plebibus vestris non aliquid tale vel a prioribus comperit, vel ipse expertus est?
A56215	Sea per literas haereses disseminare suas poterunt: An carceribus?
A56215	Sed has ipsi contemnunt penitus: An amissionis rerum suarum metu?
A56215	Sed isti nec Deum, nec homines metuunt: An exilio?
A56215	That when the Souldiers came to Iohn the Baptist, and demanded of him, what shall wee doe?
A56215	Then Ioash said unto all that stood against him, Wil ye plead for Baal?
A56215	Tota igitur quaestio est, utrum vos non male agatis, quibus tanti Schismatis sacrilegium objecit orbis terrarum?
A56215	What alterations then did this Statute make of the Law in former times used in this case?
A56215	What then can be the Argument from this example?
A56215	What then must be done?
A56215	What then must be the naturall inference hence, but this?
A56215	What then?
A56215	Wil ye save him?
A56215	Will it thence follow?
A56215	Will you argue thus?
A56215	and shall wee deem the most wise and just God guilty of such a Solecism?
A56215	and who are they whom they shall not hurt nor destroy, and in what manner?
A56215	d An liceat Magistratui occidere Pseudoprophetas?
A56215	d Who shall separate us from the love of Christ?
A56215	fortassis eam difficile soluturus es ▪ quo modo enim attrahit, si demittit ut quis quod voluerit eligat?
A56215	is this their zeale, their piety, their sanctity?
A56215	or doe Schoolmasters never whip or ferrula their Schollars that are most forwards to learne, because they are willing Boyes?
A56215	or ever so called reputed in Scripture phrase?
A56215	quando audiunt dici Christiano, dic te non esse Christianum?
A56215	respondit; Si tibi proponam quaestionem, quomodo Deus Pater attrabat ad Filium homines, quos in libero dimisit arbitrio?
A56215	shall tribulation, or distresse or PERSECVTION, or famine, or nakednesse, or perill, or Sword?
A56215	the Liberty of Conscience they preach for, write for, fight for?
A56215	was he let alone?
A56215	was he permitted to go on in his schisme and seducement?
A56215	when* doth it not call upon the secular power, and terrefies the world with both deaths?
A56215	yea why do they all generally betake themselves to the Warres, to kill, hurt, and destroy in all the holy Mountaine?
A56170	& c. Who goeth a warfare any time at his own charges?
A56170	2.13, 16. such is the bloody cruelty, Jealousie of Usurpers,) to have claimed or exercised this his just, Hereditary Right to the Crown?
A56170	21.7, to the 14. will it therefore follow( as the Papist Votaries conclude) Therefore Ministers of the Gospel must not marry?
A56170	27.30,& c. And how his?
A56170	31.3,& c. and the Heathen Poet concluding, Quis enim virtutem amplectitur ipsam, Praemia si tollas?
A56170	4.18, 19?
A56170	7.1, to 15?
A56170	9.4, 11, 12. where thus he expostulates, Have we not power to eat and to drink, and to reap your carnal things, for sowing unto you spiritual things?
A56170	And is this Gospel Saintship and Christianity?
A56170	And is this square dealing?
A56170	And was not this a just, righteous and conscionable Decree, rather than an Antichristian and Papal, as Canne Magisterially censures it?
A56170	And were these the Practices of Heathen Princes only?
A56170	And which then think you will prove the better Tithe Lords, Ministers or Souldiers?
A56170	And why, even of your selves judge ye not what is right?
A56170	And why?
A56170	And wilt thou then ungratefully and perfideously deprive him of it, when the year is ended, and the crop reaped?
A56170	Are you resolved to disobey and contemn Gods Gospel, Laws and Ordinances as well as Mans?
A56170	Barbarus has Segetes?
A56170	But against these he hath not one word; and why so?
A56170	But all this is but Old Testament will many now object: what can you allege for your Propositions p ● ● ● f out of the Gospel?
A56170	But how doth this appear?
A56170	But what ground is there in Scripture( may some demand) for compelling People to pay their Tithes and other Duties to their Ministers?
A56170	Commeth this blessednesse then, upon the Circumcision only, or upon the Uncircumcision also?
A56170	Cum Dominus praecipit Decimas solvi, quis contra ejus praeceptum potuit dispensare?
A56170	Depart from us, for we desire not the knowledge of thy wayes; what is the Almighty, that we should serve him?
A56170	Doe ye not know, that they which minister about holy things, live( or feed) of the things of the Temple?
A56170	Doth God take care for Oxen?
A56170	For now they shall say, We have no King, because we feared not the Lord, What then should a King do to us?
A56170	For what is a man profited if he shall gain the whole World and Lose his own Soul?
A56170	Have I committed an offence in abasing my self, that you might be exalted, because I have preached the Gospel of God freely?
A56170	Have we not power to eat and to drink?
A56170	How much more the Houses, Glebes, Tithes of God and his Ministers?
A56170	How was it then reckoned, when he was in Circumcision, or in Vncircumcision?
A56170	If others are partakers of this power over you( to reap your carnal things for spiritual) are not we rather?
A56170	If others be partakers of this power over you, Are not we rather?
A56170	If others be partakers of this power over you, are not we rather?
A56170	If we have sowed unto you spiritual things, is it a great matter, if we shall reap your carnal things?
A56170	If we have sowen unto you spiritual things, is it a great thing, if we shall reap your carnal things?
A56170	If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
A56170	Kings( and who now living hath conquered the tenth part of that number?)
A56170	Know ye not, That the unrighteous( who thus wrong and defraud their Brethren and Ministers, which is worse) shall not inherit the Kingdom of God?
A56170	Nay why do you wrong and defraud, and that your Brethren?
A56170	Now from whence( write Hugo, Tillesly, and Mountague) should this custome and practice proceed, but only from the Law of Nature?
A56170	O when will our Army- Saints part with so many Gold and Silver Vessels to Gods house out of their spoyls and plunders?
A56170	Or saith he it altogether for our sakes?
A56170	Or saith he it altogether for our sakes?
A56170	Or what shall a man give in exchange for his Soul?
A56170	Or, who feedeth a flock, and eateth not of the milk of the flock?
A56170	Per Prophetam praecepit Dominus Decimas inferri in horreum suum; vos ab ejus horreo jubetis auferri,& c. Quid interest Equos rapiatis an Decimas?
A56170	Pugnavimus pro fide, quam quo pacto conservemus tibi( Imperatori) Si hanc Deo nostro non exhibemus?
A56170	Quid dicemus de illis, qui Ministros Evangelii necessario victu spoliant?
A56170	Return unto me, and I will return unto you, saith the Lord of hosts, but ye said Wherein shall we return?
A56170	Say I these things as a man?
A56170	Tantaene Animis Caelestibus Irae?
A56170	The sole question then is, what this share or portion ought to be, and who shall determine it in point of difference?
A56170	Then contended I with the Rulers, and said; Why is the house of God forsaken?
A56170	Thou shalt not muzzle the mouth of the Ox that treadeth out the Corn; doth God take care for Oxen?
A56170	Thou that abhorrest Idols( as many Tithe- oppugners pretend they do) Dost thou commit Sacrilege and Church Robberie?
A56170	To put it out of doubt, he subjoyns; Do not ye know, that they which minister about holy things, live of the things of the Temple?
A56170	To set upon this work speedily, in good earnest( as it seems they do) whiles it is to day: And why so?
A56170	True, but in what sense?
A56170	What wouldest thou doe, if reserving the Nine parts to himself, he had left only the Tenth to thee?
A56170	What?
A56170	Where is your Religion, your Saintship you so much boast of?
A56170	Who planteth a vineyard, and eateth not of the fruit thereof?
A56170	Whom have I in Heaven but thee?
A56170	Will a man rob God?
A56170	Will you* provoke the Lord himself to wrath, are you stronger than he?
A56170	Yet ye have robbed me: But ye say, Wherein have we robbed thee?
A56170	and they which wait at the Altar are partakers with the Altar?
A56170	and they which wait at the Altar, are partakers with the Altar?
A56170	and what profit should we have if we pray unto him?
A56170	and which is more, rob your Ministers; yea, but what harm or punishment will follow on it?
A56170	but to give them deadly Poyson whereby they may perith?
A56170	may not we remember the like attempts wrought in our dayes?
A56170	or saith not the Law the same also?
A56170	or unlawfull for the people to have thrust out this bloody Intruder Herod, by force from his usurped Authority, and made Christ King as they intended?
A56170	what is their crime, work, imployment here; and by what marks or fruits shall we know, discover both them and their confederates?
A56170	why do ye not rather suffer your selves to be defrauded?
A91187	( And a little after) shall that be a fault in me, which is a praise to Divines?
A91187	* Doth not your neck deserve to be broken at Tiburn, for such seditious incitations to Rebellion& mutiny against the Parliament?
A91187	* Is this liberty of conscience or rather tyrannizing over mens consciences?
A91187	* Why should not independents hav ● the like liberty of conscience as they grant their opposites?
A91187	12 Whether these Ministers and other Officers shall be judged by the Christian Magistrate in all things as other men?
A91187	12. and a meer politick invention to engage that Sex to their par ● y?
A91187	13 From what places of Scripture is such a form of Government deduced, justified, or allowed?
A91187	14 Who shall be the other members constituting these intended Churches, and who shall be excluded from them?
A91187	14. who knoweth whether thou art come to the Kingdome for such a time as this?
A91187	2. makes this Quere: What if the Parliament sh ● uld be for Popery again, Iudaisme or Tur ● isme?
A91187	4. Who must give it, and whether a man''s own testimony may not serve in this case, and when?
A91187	And if for matters of religion all power originally is in Christ, as you sometimes acknowledge, How can King, Parliament, or Synod, wrest it from him?
A91187	And is it not then high time for your Honours, with all other well- affected Persons to look about you?
A91187	And is not this thinke you, as evill measure as ever was measured out of the High- commission?
A91187	And quite opposite to the practice of all christian Churches in all ages?
A91187	And vvhether it be in the povver of man to be really of vvhat Religion he vvill, untill he see reason and demonstration for it?
A91187	And whether may they not possibly do* so again hereafter?
A91187	And whether our three Ministers agree in all points touching the Discipline they would have us embrace?
A91187	And whether this bee not like to prove a very tyrannicall government if it come into evill hands, which must be presupposed?
A91187	And who shall question and judge the Minister if he decline from the truth, or be a wicked liver?
A91187	Burthen after burthen?
A91187	But some might demand of him, by what distinguishing marke may we know who these persons are?
A91187	Churches, where the Minister in truth like a Pope rules all the rest at his pleasure?
A91187	Even till your* backs break?
A91187	Hath God the Father, or Jesus Christ his Sonne given them any allowance in this?
A91187	Hath not your blood, the blood of your dear Children and Friends, been only engaged and spilt?
A91187	How many thousands and millions have you exhausted?
A91187	How many thousands of you, who were of great Estate, are even reduced your selves, your dear Wives and Children, to misery and poverty?
A91187	How unseasonable is it then to ask by what authority we fight against these?
A91187	I grant you they have; but I demand of you, by what right, or by what authority out of the Word of God they have so done?
A91187	If Jesuited Papists and other subtile Hereticks be suffered, will they not likely seduce many unto their erronious by- pathe?
A91187	If they may be disobeyed in one particular, whether may not they upon the like grounds be disobeyed in another?
A91187	If they will govern and judge according to some lawes; what be those lawes?
A91187	If thou receive it as from man, wilt thou not as easily entertaine lies?
A91187	In these two years what can a wise man think That ye have done, ought else but eat and drink?
A91187	Is it not an ungodly thing to suffer men to be of any Religion?
A91187	Is it not you that pay all the Taxes, Cessements, and oppressions whatsoever?
A91187	Is not the whole burthen laid upon your backs?
A91187	Is there cause then that they should bee so incensed against those that make question of these things in a moderate and Christian way?
A91187	Is this any urging of the Parliament, To cut you and yours off by the sword?
A91187	Judge, Who are your God- fathers and God- mothers?
A91187	May not the Civill Goverment interpose to punish such Church members with whom the spirituall by reason of their refractorinesse can not prevaile?
A91187	Nay what think you?
A91187	Nay whether they may not prove more profitable then the Sermons of some schismaticall or other unworthy Ministers?
A91187	Note* Is this the liberty of conscience Independents plead so much for?
A91187	Now have you not cause to rejoyce for this Iubilee, this year of deliverance from your Anti- christian servitude, to Aegyptian bondage?
A91187	Now have you set two years, pray can you tell A man the way that Christ went downe to Hell?
A91187	Or how should they detest where the Lord hath not detested?
A91187	Or whether it is so faulty that it may not bee used at all?
A91187	Ought we not then at least to keepe our different opinions and Religion unto our selves in obedience to the Civill Magistrate that commands it?
A91187	Persecution, Is thy name perfect Reformation?
A91187	This know also, that in the last dayes perillous times shall come:( and what times were ever more perillous then the present?)
A91187	What manner of testimony this must be?
A91187	What more audacious, jeering affront could be afforded to the Commons or Assembly, then this feigned libellous Order?
A91187	What need such consultation with the ablest Divines in England, and many other from all parts?
A91187	What severall Offices, and how many Officers shall be in every Church, and how subordinate one to another?
A91187	What then should we doe when we are asked, What wee have to doe with God, with Christ, with Religion, with the Truth?
A91187	What they meane to alter in the administration of the Sacraments?
A91187	What things they be which they will undertake to judge of?
A91187	What tryall( in things of importance) the party accused shall be allowed?
A91187	Whether Infants shall be received into the Church by Baptism before they can bring this testimony?
A91187	Whether Saint Peters chaire doth not become a Presbyter, as well as a Bishop?
A91187	Whether have not Parliaments and Synods of England in times past established Popery?
A91187	Whether he shall have that or some other so faire a tryall?
A91187	Whether in case a Parliament and Synod should set up Popery, may they therein be disobeyed by the people?
A91187	Whether it be not absurd for men to say, they vvill be of such a Religion as shall be settled, before they see evidence to convince them?
A91187	Whether the people be not judge of the grounds for denying obedience to Parliament and Synod in such a case?
A91187	Whether the writings of Eminent and approved Divines may not be read in the Church, when there is no Sermon?
A91187	Whether there be any place of Scripture to justifie such a Separation as is afore mentioned?
A91187	Whether this Minister and his Officers will govern and censure the rest according to some lawes or in an Arbitrary way?
A91187	Whether those that have been baptized without such testimon ●, have been rightly entred into the Church, or shall need to be baptized againe?
A91187	Who gave you this name?
A91187	Why man( quoth the English man) doe they so?
A91187	Yea, hath not your hands been liberall beyond your Abilities?
A91187	Yet I deny it, that your Ministers do it, for how can they build them up in that, which they themselves are ignorant of, and enemies unto?
A91187	and after what manner this is to be done, and from what ground of Scripture?
A91187	and how farre forth they must assist and defend one another?
A91187	and if in an Arbitrary way, to whom shall they appeale if they have wrong?
A91187	and to execute wrath and vengeance on you?
A91187	and what shall be the severall penalties or censures for Delinquents?
A91187	and whether any thing shall bee wholy reserved to the judgement of the Civill Magistrate?
A91187	do you thinke that they''l be better then their patterne?
A91187	for what hath a man that is his own but vanity?
A91187	hath not your faith beene pin''d upon their sleeve?
A91187	is it not secondarily in the people, as well as civill power, which you affirme in the same page?
A91187	is not this to adde to Scripture?
A91187	is the matter any thing amended?
A91187	or how farre forth they shall bee under his jurisdiction and authority, and how farre forth exempted?
A91187	sure you have got a worthy Reformation: But it may be you have a better esteem of these new Courts, then of the old High- commission: Let me aske you?
A91187	tosse a Presbyter, and prophane the holy Ordinance for tythes?
A91187	what are the particular parts and circumstances of this Covenant, and how it shall be confirmed, whether by subscription or by some solemn vow?
A91187	what hast thou to doe with renting lands, with planting vineyards, with breeding cattell, with money the provocation of all evills?
A91187	what?
A91187	whether some already extant, or some others which they will frame, and who they be that shall frame these lawes?
A91187	would he not check such a bold question with some sharp answer?
A91187	your estates spent, and your blood shed for the result of their mindes, right or wrong, and so have fough ● for you know not what?
A10180	* And doe we not find it so?
A10180	* And is it not then dangerous for our King& State to tollerate it?
A10180	* Doctor Whitakers therefore speakes vpon his own knowledge,& shall we not then beleeue him?
A10180	* Quid charareuisere tandem Pignora, delectosque inuatco ● ● isse senates?
A10180	* See Bishop Halls Q ● o vadis?
A10180	2. c Quidni peccet licentius vagum et male liberum vulgus, cum non sit qui arguat?
A10180	20 n Potest, inquit, esse sine peccato, potest esse perfectus si voluerit: quis enim Christianorum non vult esse sine peccato?
A10180	7 Why then shall wee f ● ere to die, considering the manifold and comfortable promises of the Gospel, and of holy Scriptures?
A10180	Alas, why should any of you flie?
A10180	Altitudinē video, ad pro funditatem non peruenio Paulus dicit inscrutabilia sunt indicia eius,& tu scrutarivenisti?
A10180	An E ● ● icatia gratiae pendeat a libero influxu Arbitrij?
A10180	An Praedestinatio ad salutē sit propter praeuisam fidem?
A10180	An Veri fideles possint esse certi de sua salute?
A10180	And why should you now make any doubt or scruple of passing such a sentence?
A10180	Are not all ordained to eternall life?
A10180	Art not thou God in Heauen, and rulest not thou ouer all the Kingdomes of the Heathen?
A10180	Behold he taketh away ● who can hinder him?
A10180	Behold, I am the Lord the God of all flesh, is there any thing too hard for me?
A10180	But he is in one minde, who can turne him?
A10180	But how you will say, may this bee done?
A10180	By what meanes vseth God to draw men to himselfe, that they may be saued?
A10180	Can not such perish as at some time or other feele these motions within themselues?
A10180	Can thine heart indure, or can thine hands be strong in the dayes that I shall deals with thee?
A10180	Christus Diuinae iustitiae, vice nostra propri ●& integre satiffecerit?
A10180	Cum tantu ● fastum videant Laici in supellectile Clericorum, nonne per eos potius imitantur ad mundum diligendum quam ad negligendum?
A10180	Doe the Children of God feele the motions aforesaid alwayes alike?
A10180	Doe we prouoke the Lord to iealousie?
A10180	Ecce ex oblatione fidelium vivimus, sed nunquid pro animabus fidelium laboramus?
A10180	Ex personis probamus fidem, an ex side personas?
A10180	Fides sem ● l habita possit amitti?
A10180	For as much then as God gaue them the like gift as he did vnto vs, who beleeued on the Lord Iesus Christ, who was I that I could withstand God?
A10180	Gratia ad salutem sufficiens concedatur omnibus?
A10180	He is wise in heart, and mighty in strength, who hath hardned himselfe against him and bath prospered?
A10180	Hic dicit, Inuestiga biles sūt viae eius;& tu inuestigare venisti?
A10180	How standeth it with Gods Iustice, that some are appointed to damnation?
A10180	I am God, I am he, and there is none that can deliuer out of my hand: I will worke, and who shall let it?
A10180	If Gods ordinance and determination must of necessitie take effect, then what neede any man to care?
A10180	In cibis tam supersluus apparatus?
A10180	In vestimentis tantus ornatus?
A10180	Ipse actus fidei, 〈 ◊ 〉 credere, imputetur nobis in institiam, sensu proprio?
A10180	Is any thing to hard for the Lord?
A10180	Is it because Parliaments want Conusance or power to deale in Church affaires, and matters of Religion?
A10180	Is it because one mans will is naturally more corrupted and depraued then anothers?
A10180	Is it because they will not; or because they can not saue, conuert, or helpe themselues?
A10180	Is it from any disability in their persons, because they are but Laicks?
A10180	Nay but O Man, who art thou that disputest against God?
A10180	O house of Israel; can not I doe with you as this Potter, saith the Lord?
A10180	Or shall wee bee so iniurious, so destructiue to our owne distressed soules, as to strippe them naked of all coelestiall comforts?
A10180	Praedestinatio ad salutem sit mutabilis?
A10180	Quaeris rationem?
A10180	Quale ei animarum lucrum de nostra negotiatione monstrabimus?
A10180	Quanti mercenarii in domo patris mei abundant panibus?
A10180	Qui ergo nec sibi sunt Christiani, quantò magis nobis?
A10180	Qui per fallaciam ven ● unt, qualem fidem disputant?
A10180	Quid nobis Patriam?
A10180	Quid tale im ● anes vnquam gessisse feruntur vel Sinis Isthmiaca pinu, vel r ●, o profunda Sciron, vel Phaleris tauro, vel carcere Sulla?
A10180	Quidni etiam licentius spolietur et depraedetur mermis religio, cum non est qui defendat?
A10180	Quis obsecro, Laicorum avidius Clericis quaerit temporalia, et ineptius vtitur acquisitis?
A10180	Quo enim refugium illis?
A10180	Quo enim resugium illis?
A10180	Quot eius conspectui animarum manipulos de praedicationis nostrae segite illaturi sumus?
A10180	Shall others wilfull, gainefull, and aspiring blindnesse, make vs to doubt our eye- sight?
A10180	Si panibus abundant mercenarii, nunquid same peribunt operarii?
A10180	The Lord of Hoasts hath purposed, and who shall disanul it?
A10180	Thou wilt say then vnto me, why doth he yet complaine?
A10180	Vera sides caedat in Reprobum?
A10180	Vides omnem Ecclesiasticum zelum fer ● ere sola pro dignitate tuenda?
A10180	WHy doe men so much vary in matters of Religion?
A10180	Were our graces, portions, saluation, and inheritances in the tu ● ● lage or wardship of our wills alone, what flesh, what person could be saued?
A10180	What a griefe, a heart- breaking to all faithfull members of our Church& State?
A10180	What a shame, a brand a downefall will this bee to our Religion?
A10180	What if I neuer feele these motions in my selfe, shall I despaire, and thinke my selfe a castaway?
A10180	What is the reason thereof?
A10180	What is this but to make a scruple, whether the day be light, or no; because Buzzards, and blind- men can not see it?
A10180	What meane you by the motions of spirituall life?
A10180	Where is the Faith, the Doctrines of your Church, which you haue thus pertinatiously embraced since your reuolt from Rome?
A10180	Where is the precious bloud of all your glorious mocke- Martyrs, in which you haue so long gloried?
A10180	Where the Orthodoxie, Learning, and Solidity of your much renowned Academies?
A10180	Why then should they deny this power vnto Parliaments, because they are but Lay, which they acknowledge, and admit in these?
A10180	Why then should we pray by the example of Dauid, that he cast vs not from his Face, and that he take not his holy Spirit from vs?
A10180	Wilt thou also disanul my iudgements?
A10180	and if no difference, what hurt, what losse by Adams fall?
A10180	and in thine hand is there not power and might, so that none is able to withstand thee?
A10180	and who will appoint me the time?
A10180	are we stronger then he?
A10180	aut quis perfectionē accusat, sisufficit ● i velle;& statim sequitur posse, si velle praecesserit?
A10180	because some pur- blinde, squint- eyed, ideall Arminian Nouellists, begin for to dispute it?
A10180	eui veritati patrocinantur, qui ● am a mendacio inducunt?
A10180	for who hath resisted his will?
A10180	hast thou an arme like God?
A10180	or onely an aduentitious, acquisite, or infused quality, not borne, not produced with it?
A10180	or to leaue them destitute of Saluation, in depriuing them of all these sweete and rauishing cordialls?
A10180	shall the thing formed say to him that formed it, why hast thou made me thus?
A10180	sivis, quare iuxta sententiam tuā non imples quod desideras?
A10180	t Is it for want of power to reforme?
A10180	that contradicts their Doctrine, and traps them in a lye: Is it for want of will alone,( as certainely it must be, if their position proue but true?)
A10180	to distinguish Popish and Arminian Errors, from receiued, from vndoubted Orthodox conclusions?
A10180	to lay them common vnto all without distinction?
A10180	to throw downe all the hedges and h inclosures of his more speciall loue?
A10180	to vnbottome them of all their hope and stay?
A10180	to vnderstand the sense and meaning of our Articles which themselues long since k confirmed?
A10180	where is thy victory, O hell?
A10180	whether in the embrio, infancy, child- hood, youth, or riper age of men?
A10180	who will say vnto him, what dost thou?
A10180	why should you now feare them, or giue place vnto them?
A10180	yea, why then are not all, or most men saued?
A91185	( But what, without any limitation or condition at all think you?
A91185	( or which is verily the same thing) promise it to the Prince?
A91185	After which g God said to Samuel, How long wilt thou mourn for Saul, seeing I have reiected him from Reigning over Israel?
A91185	An lex sit Regni usis fructuarius?
A91185	And the people said unto Saul, Shall Ionathan die who hath wrought this great salvation in Israel?
A91185	And when David replied, What have I done,& c. that I may not fight against the Enemies of my Lord the King?
A91185	But then shall it be lawfull for every ordinary slave to doe the like?
A91185	But what concerning the Pope himselfe?
A91185	But what if the king should violate these conditions, might the people lawfully resist him?
A91185	But what shal we say of those kingdomes which are wo nt to be carried by succession?
A91185	But what, if the Nobles themselves have colluded with the King?
A91185	But why is a condition annexed to a contract, but onely to this end, that if it bee not fulfilled, the contract should become voide in Law it selfe?
A91185	Captaines of warre, that they should lead an Army against enemies?
A91185	Deinde, cur non summo studio justitiam sectamur,& exosam habemus injustitiam omnes?
A91185	Doe the Ethnickes, Turkes, finally some Christians, persecute, crucifie, vex Christ in his Members?
A91185	Doth the whole world, as farre as Christianity extends it selfe, obey the German Emperours?
A91185	Eightly, If they shall now demand what Presidents there are for this?
A91185	For what shall it profit a man if he shall gaine the whole world and lose his owne soule?
A91185	For what?
A91185	For why, I pray, are Kings said to have innumerable eyes, many eares, long hands, most swift feet?
A91185	Furthermore, is not this a known truth, that no violence, no not in the longest lasting servitude, y can be prescribed against liberty?
A91185	Furthermore, is the Royall dignitie a possession, or rather a function?
A91185	I will be thy King, where is any other that may save thee in all thy Cities?
A91185	If I say, against the Graecians besieging our Troy; why not also against Sinon the incendiary?
A91185	If a function, what community hath it with a propriety?
A91185	If a possession, whether not at least such an one, that the same people by whom it is delivered, may perpetually retain the propriety to it self?
A91185	Is it not known, that fealty extorted by force bindeth not, especially if any thing be promised against good manners, against the law of nature?
A91185	Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?
A91185	Iudges, that they shall pronounce Law?
A91185	Let the men go that they may serve the Lord their God; Knowest thou not that Egypt is destroyed?
A91185	May not God likewise out of private men themselves raise up some avenger of tyranny?
A91185	Moreover, why doth the King swear first, at the peoples stipulation or request, but that he may receive either a tacit or expresse condition?
A91185	Now verily I demand here, why any man should sweare, but that he may shew that he speaks from his heart and seriously?
A91185	Now with what arguments were they impelled to the warre, with what reasons were they urged unlesse these, that the Church was one?
A91185	O Cyrus, if any make warre with the Persians or violate the Lawes, doest thou promise to ayde thy Countrey with all thy might?
A91185	O temporâ; ô mores: Quis 〈 ◊ 〉 fando temp ret a lachrymis?
A91185	Or if those who ought to shake it off shall impose it, or those who might doe it, shall tolerate it?
A91185	Pharaohs Councellors and Lords,( after sundry Plagues on the Land) said unto him, How long shall this man( Moses) be a snare unto us?
A91185	Primum, cur non juxta naturae regulam cum proximo agimus?
A91185	Quaeris quando i d fiet, ut major pars populi bono consentiat?
A91185	Quis ergo miretur si populus ob flagitia& scelera Principum paenas luat?
A91185	Shall Germany again lay on us the yoke of the Roman Empire, which our Ancestors have shaken off?
A91185	Shall all the grace, power, honour, riches, gained by ours, and our Ancestors blood, give place to the Germans?
A91185	Shall he onely admonish his Colleagues of their duty, who themselves doe as much hurt as they may?
A91185	Shall he pull those by the eares who are asleepe, or onely jogge them by the sides?
A91185	Shall they leave dangers, repulses, iudgemen, want to us?
A91185	Solomon deceasing, m Rehoboam his eldest sonne went up to Sechem:( what to doe?
A91185	Thereupon they wound, they kill, they burne, they ruine, and grow desperately mad: but what is the event?
A91185	They doe too foolishly, who here dance in a narrow compasse, and suppose that the honour of this name appertaines not but to Kings?
A91185	To whose good are so many evils?
A91185	Truly what madnesse, or rather impiety will this be?
A91185	What if thou shalt say, that some people subdued by force, the Prince hath compelled to swear to his commands?
A91185	What then?
A91185	What thinke we shall be the future punishment of their impiety?
A91185	What?
A91185	What?
A91185	Whether, if many Co- gardians ill defend their Pupill, shall one good man be lesse bound with the burthen of the wardship through their default?
A91185	Would not the Kingdom necessarily stumble, and fall to ruine presently, or in a short space?
A91185	Yea, verily, if he shall neglect it, shall not he merit the name and punishments of a Tyrant, as the other of a theefe?
A91185	Yea, who on the contrary would not account the King saedifragous, perjurious& altogether unworthy of that benefit?
A91185	and thy Iudges of whom thou saidst, GIVE ME A KING AND PRINCES?
A91185	and what and whose the Majesty of the Empire was?
A91185	but in the meane time, lest he should seeme to doe ought without their command, shall he not afford his helpe and assistance to the indangered Ship?
A91185	but this truly, is that w ch is cōmoly said, to be madde with reason: What then?
A91185	if we shall claime the Dukedome, which of us will the King make Duke?
A91185	of Sheeba used this speech to king Solomon, Because the Lord loved Israel for ever, therefore made be thee King( what?
A91185	or how could he have raigned over them as their lawfull king, had not the people generally chosen, accepted, admitted him for their Soveraigne?
A91185	or shall he finally grow lasie, and put his hands into his bosome?
A91185	or what shall a man give in exchange for his soule?
A91185	saith he, shall your brethren goe to warre, and you in the meane time sit still here?
A91185	shall he be silent at the entrance of theeves?
A91185	shall he grow deafe at the peoples groanes?
A91185	shall the authority of the people by this prevarication or treason seem to be plainly transferred upon the King?
A91185	should it not be with the Heads of these men?
A91185	that Christ called all whatsoever from all quarters to this service?
A91185	that common dangers were to be repulsed with common armes?
A91185	then that they should lay violent hands upon themselves?
A91185	to domineere at his pleasure?
A91185	to whose benefit so many losses, so many perils?
A91185	what, because they are like to Argus, Gerion, Midas, or to those whom fables have feined?
A91185	what, if in betraying the cause, they have betrayed the people as it were bound, into the hands of a Tyrant?
A91185	whether I say, by this fact is any thing taken away from the liberty of the people, or adjoyned to the licentiousnesse of the Prince?
A91185	whether if many be guilty of the same sinne, are the rest freed by the fraud of one?
A91185	whether they would or would not have him reigne?
A91185	whether truly is there any thing more agreeable to nature, then that those things which have pleased us, should be observed?
A91185	who will or can refuse to give ayd to the Law thus infringed?
A91185	who would obey the King violating the Law?
A10199	* Quid 〈 ◊ 〉 alteri periculo sum ● ●?
A10199	2. c. 15. y Qui ● f ● cit illa ridicula monstruositas,& mira qu ● dam deformis formositas, ac formosa deformitas?
A10199	38. u lurat capillos esse, quos emit, suos Fabula, nu ● quid, Paule, peierat?
A10199	49. a Cur decoras quod mox foedandum est?
A10199	Alas, what is all this, but to be professed Enemies, and Rebels, vnto Christ?
A10199	Alas, whose steps, what patternes, doe we follow in these new- fangled vanities?
A10199	Alas,( my brethren,) what doe you meane to doe, or which wayes will you turne your selues?
A10199	An vultu similes videmm esse?
A10199	And doeth not our owne experience testifie as much?
A10199	And why should Christians take any libertie to themselues at all, in these nugatorie, and Vnchristian vanities?
A10199	Are not many now of late degenerated into Virginians, Frenchmen, Ru ● ● ians, nay, Women, in their Crisped- Lockes, and Haire?
A10199	Are not most of our young Nobiliti ● ● and Ge ● trie, yea, the Elder too, vnder the Barbers hand ● from day, to day?
A10199	Are these the meanes to compasse all those Fauours, which wee now expect, or to exempt vs from those heauie Iudgements, which our Hearts so feare?
A10199	Are they Religious, Humble, Chast, Discreet, or Holy men, who set and bend themselues to serue the Lord, in sinceritie, and trueth of Heart?
A10199	Aut quid Orentea crines perfundere myrrha?
A10199	Cuius hoc nisi nostro precipuè peccato agit ● r?
A10199	Cur depingis quod necesse est conculcari?
A10199	Cur nos mutare desideramus?
A10199	D ● eth this beseeme a Christian, or a Child ● of God?
A10199	Diuino ● peri Satani ingenia superducere, quam scele ● ● e est?
A10199	Do ● th not e ● en Natu ● ● h ● ● sel ● ● ● ea ● h you, that 〈 ◊ 〉 a man hath long Haire, it is ● shame vnto hi ●?
A10199	Doe we imitate, and follow Christ: or such p Pious, and Religious Ancestors, which walke, as Iesus walked?
A10199	Doe we not transcend, and farre surpasse the Persians, Tartars, Indians, Turkes, and all the Pagan Nations in the World, in these?
A10199	Doe wee not yet dayly feare a Chaos, and i confusion in our Church, and State, and a sodaine surprisall of our Kingdome?
A10199	Eum qui vir est pecti, tonderi, crines componentem ad speculum, genasq, radi, velli, ac deglabari, quomodo non est plane muliebre?
A10199	Expinga ● ● ● nos vt alteri pereant, vbi est ergo, diliges proximum tuum sicut ● eipsum?
A10199	For on whom doeth the Elder lay his hands?
A10199	For, h what part or portion can they haue in Christ, who weare the very Badge, and Liuery of the World?
A10199	Hath not the Lord begunne to smite, and ruine vs for these sinnes already?
A10199	Haue We not smarted enough already for them?
A10199	Illos ociosos vocaes quibus apud tonsorem multae horae transiguntur?
A10199	Is it not exceeding scandalous vnto others, and d ● ngerous to themselues to doe it?
A10199	Is this the course to salue, to settle, or reunite our tottering, and diuided State?
A10199	Is this to be a Christian, to follow euery Guise?
A10199	Naturaque decus mercato perdere cultu?
A10199	P ● nitentium compunctio, an intuētium admiratio?
A10199	Qua enim charita ● est carnem diligere,& spiritum negligere?
A10199	Qualis est ista pul ● hritudo quam leui ● febricula perdit,& rugos ● senectu ● ita dissolu ● t, vt nec fuisse putetur?
A10199	Quaue discretio totum d ● re corpori,& animae nihil?
A10199	Qui non com ● t ● or esse mali ●, quam hones ● ior?
A10199	Qui non sollicitior si ● de capitis sui decore, quam de salute?
A10199	Quid ibi monstruosi Centauri?
A10199	Quid ibi valent venustae formae, vbi puluere maculantur assiduo?
A10199	Quid iuuat or ● ato procedere vita capillo?
A10199	Quid pu ● ● ● in his omnibus queritur?
A10199	Quid ● lli ● alteri co ● cupiscentiam imp ● rt ● m ● ●?
A10199	Quis captiui ● atem expectans de Circo cogitat?
A10199	Quis est istorum q ● ● non malit rempublicam turbari, quam com ● ● suam?
A10199	Quis metuit mortem& ridet?
A10199	Quomodo irascuntur si to ● ● or paulo negligentior ● uerit, qu ● si virum t ● nderet?
A10199	Sacerdotes sumu ●?
A10199	Teque peregrini ● vendere ● uneribus?
A10199	Videas sub vno capite multa corpor ●,& rursus in vno corpore capita mu ● ta?
A10199	Were there euer s ● ch patter ● es, o ● pr ● ● id ● nts as these, to be found in any age, in Chast, or Mo ● est men?
A10199	What, will the b ● re name of Christi ● ns, or the slight, and cold performance of some out- ward dueties of Religion, conuey you safe to Heauen?
A10199	Whom doeth hee blesse?
A10199	Would they not rather haue the Common- wealth disturbed, th ● n their Haire disordered?
A10199	and are Wee yet so strangely stupid, as not to take warning by our former stripes?
A10199	and hasten to accomplish, and draw it downe vpon vs to the full?
A10199	and may they not lay more claime to Christ, and Heauen in all these respects, then wee?
A10199	and may wee not yet truely say, h that for all this his anger is not turned away from vs, but his hand is stretched out still?
A10199	and more desirous to be neate, and spruce, then Honest?
A10199	and shall they yet professe themselues to be English- men; or Mortified, Humble, Chaste, and pious Christians?
A10199	are they not more sollicitous of the neatenesse of their Haire, then of their safetie?
A10199	are we not yet deepe enough in Gods displeasure, that we thus pro ● oke, and grieue him further euery day?
A10199	b betweene many Graue Religious Matrons, or Virgins, who pretend De ● otion, and our common Strumpets?
A10199	betweene vs Christians and the most Lasciuious Pagans?
A10199	cap ● 4. l C ● r frater tib ● dicor ex ● beris,& Cel ● is genitus, Tagique ciuis?
A10199	doe not all the Characters of a dying, and declining State appeare vpon vs?
A10199	doe they not sit all day betweene the Combe, and the Glasse?
A10199	g Fortem vocemus, cuius ● orrentes comae maduer ● nardo?
A10199	hath hee not bereft vs of our Ships, and Marriners by Sea: of our Commanders, and expert Souldiers by Land?
A10199	is it not from this conclusion; that they eleuate, and enhaunce their Beautie, and make them more Louely in their owne, and others eyes?
A10199	l. 4. d Quid non inuertat consuetud ●?
A10199	n Fortem vocemus cuius horrentes comae manduere n ● rdo?
A10199	o to lauish out our Patrimonies on our Heads, and Backes, and hang whole Manners at our Eares, and Neckes at once?
A10199	o ● r 〈 ◊ 〉 ● izled, Powdred and Vnmanly L ● ck ● s, and Haire?
A10199	or Frizle, Powder, Frounce, Adorne, or Decke their Haire?
A10199	or giue themselues ouer to the Vanities, Fashions, and Customes of the very scumme, and worst of Men?
A10199	or in the Church of God?
A10199	or m ● re then h Sardanapalian i ● ● irilitie, which i ● e ● e ● mes not Christians, o ● men of Valo ● r?
A10199	or wast their thoughts, and time, or lauish out so great expences on their Heads, their Haire, and Lockes, as we doe now?
A10199	our g 〈 ◊ 〉, Whorish, and Lasciuious g ● st ● ● ● s?
A10199	q Nu ● quid bruta mutant speciem suam?
A10199	quantis quod prae amaritudine prius exhorrebant, vsui ipso malè in dulce conuersum est?
A10199	quid non assiduitate duretur?
A10199	quid non vsui ce ● at?
A10199	quid s ● ms- hom ● nes?
A10199	r Quid?
A10199	tandum est, qui comas superuacuas curant, nisi vt lasciuus ille ornatu ● faeminas praetereuntes inui ● et, aut alienis matrimoniis insidietur?
A10199	that they consult more seriously, and frequently with the G ● asse, and Combe, then with the Scriptures?
A10199	to affront, and dare him to his Face, with our bl ● ● h ● ● ● ● ● Imp ● de ● cy: our monstrous Fashions, a ● d A ● ● ires?
A10199	to all the miseries that Rome, that Spaine, that Heauen, or Hell can plot against vs?
A10199	to bee Deuill- Saints, or Bondslaues to the World, the Flesh, and Satan?
A10199	to liue in the very ruffe, and height of Pride, and Vanitie?
A10199	to secure our Selues, our Church, or Kingdome here at home, or to make vs dreadfull to, or Conquerers ouer all our Foes, abroad?
A10199	to submit to euery Vaine, and Sinfull humour of the Times?
A10199	to take vp euery new- fangled, Deboist, and Ruffianly fashion?
A10199	who bestow more cost vpon their Haire,& Loue- lockes, then their Soules?
A10199	who complie themselues to the Guise, and Tonsure of the Deboistest, Rudest, and most licentious Ruffians?
A10199	who spend more weekely, quarterly, or monethly on their Hairie excrements, then they bestow Ann ● ally, on Christs poore members?
A10199	whose Barbars stipend doeth exceede their Ministers?
A10199	will you still prouoke the Lord to your destruction, euen beyond recouery?
A10199	will you subiect vs to the Spanish yoake, and bondage?
A10199	will you wilfully cast away Gods Loue, and Fauour: and subiect your selues, to the very vtmost of his wrath, and vengeance?
A10199	● n any of Gods Saints, or Childr ● n?
A10190	1?
A10190	28?
A10190	Againe, how doth he suppresse all preaching of the Doctrines of Grace, by terrifying Ministers in all the Visitations of these visible Iudges?
A10190	And Fourthly, here is added by a Copulative, kaì u`prairomenos, and He that exalts himselfe( as our English renders it) Over whom?
A10190	And are Prelates in any better condition?
A10190	And can he discharge himselfe of it?
A10190	And do they not in all points beare the Image, and represent Heathen Princes in their State and Dominion?
A10190	And doe they preach sound Doctrine?
A10190	And have they not added a long Forme of Liturgie to the administration of both the Sacraments?
A10190	And he said unto her, what wilt thou?
A10190	And heretofore between the Prelates of Canterbury and Yorke for the universall Metropolitanship over all England?
A10190	And if not, where is their Authority then?
A10190	And if so, what then?
A10190	And then secondly, how will it appeare, that this spirit of the Prelacy was and is an Apostacie?
A10190	And therefore Christ addeth here: Are ye able to drinke of the Cup, that I drinke of?
A10190	And what followeth?
A10190	And what''s the issue of such Counsels?
A10190	And whereas they alledge the Prelacie to be a remedy of Schisme( Heare ô heavens, and hearken ô earth) is not the Prelacy the grand Schismaticke?
A10190	And whereupon speakes he it?
A10190	And who are those but the Prelates?
A10190	And why not so here?
A10190	And will they trow you turne the mouth of their own Canons against themselves?
A10190	And yet, not withstanding all these things, is this their Lordly and Princely Jurisdiction jure Divino, from Christ?
A10190	Are not the Prelates then, next after the Pope, those Lawlesse men, branded here by the Apostle, under the name of that Lawlesse one?
A10190	Are their Sermons, any more, then 2 or 3 Festivalls in the yeare?
A10190	Are these men then Successors of the Apostles?
A10190	Are they also such a''nomi, such Lawlesse ones, as to merit the next place to the Pope, for the Title of Antichrist?
A10190	Are ye able to doe this?
A10190	Are ye able to drinke of the Cup, that I shall drinke of, and to be baptised with the Baptisme, that I am baptised with?
A10190	Aristoi, Optimi, and therefore called Optimates, most honourable for their vertues But are Prelates so?
A10190	But against whom?
A10190	But as the Poet said, Dic mibi, si fi ● l tis L ● ●, qualis eris ● Tell me, if thou thy selfe wert a Lion, what manner of man wouldst thou be?
A10190	But by the way, Truth must be looked unto in the first place: otherwise what peace?
A10190	But doe our Prelates thus?
A10190	But doe the ● no ● know, that it is familiar with the Scripture to use the singular number for the plural?
A10190	But first, for the Scripture, who shal be Judge whether the Canons doe crosse it?
A10190	But hath Ephesus now gotten a Dioces ● n Bishop?
A10190	But he puts their allegation as I sayd before) Absit; inquiunt, tempori non convenit: What should holinesse doe, say they?
A10190	But how are these o i aristoi, the best men?
A10190	But how doth his agree with our Prelates?
A10190	But how doth it appeare, that this spirit of the Prelacie began to worke in the Apostles dayes?
A10190	But how doth this concerne our Prelates?
A10190	But how?
A10190	But now for our Prelates, how is this verified of them?
A10190	But now, what''s the benefit?
A10190	But of whom hast thou taken Councel?
A10190	But thou wilt say, how shall I seeke Counsel and helpe of God?
A10190	But what Princes?
A10190	But what Sins are those, which thou must reforme?
A10190	But what are those Bishops?
A10190	But what hath the Prelaticall Church of England done in this kind?
A10190	But what it is to deny, that Iesus is the Christ?
A10190	But where doe we find that Christ thought it fittest to Governe his Church by Prelats, that the Prelate is so confident to beleeve it?
A10190	But( to apply this) doth the Pope, and so our Prelates, deny that Iesus is thus the Christ?
A10190	By what meanes?
A10190	Can such an Hierarchie be most Christian, which is most Antichristian?
A10190	Can this be safe for Monarchie, or peaceable for the Civil State, or a thing in it selfe most Christian?
A10190	Did Paul play such play?
A10190	Did Peter I pray you doe thus?
A10190	Did it produce the fruitfull benefit of unity and Pea ● e?
A10190	Did they imprison, persecute, and undoe Gods Saints?
A10190	Did they make any Canons, or Laws for will worship?
A10190	Did they presse so much as any one ragge of a Ceremony of their own devising upon the Conscience of any of Gods people?
A10190	Do our Prelates thus?
A10190	Doe not Archprelates take place of Dukes, and Prelats of Lords?
A10190	Doe they not adde an empty and 〈 ◊ 〉 signe of the Crosse to Baptisme, the o mission whereof is no lesse heinous, then of Baptisme it selfe?
A10190	Doe they not goe in Purple, and Scarlet, Silkes and Velvets, and fine linnen, and faire deliciously every day, as they?
A10190	Doth not every one of the ten Commandements run thus, Thou shalt not,& c. when every Mothers Sonne is meant?
A10190	First, do they preach diligently?
A10190	For as the Saying is, Dic ● re vis, Praest ●?
A10190	For casting our Christs enemies, those Antichristian usurpers the Prelates?
A10190	For v. 22. Who is a lyar, but he that denyeth, that Iesus is the Christ: He is Antichrist,& c. Now what is it to deny Iesus to be the Christ?
A10190	For what Laws of the Realme doth he account just?
A10190	For what Scripture can stand in any force, where his Canons come?
A10190	For what els, but a Sweet Fable, doth the Pope make of the Gospel, as himselfe said?
A10190	For when the Question is asked them, Vis Episcopare, Wilt thou be a Bishop?
A10190	For( saith the Apostle) Who is a lyer, but he that denyeth, that Iesus is the Christ?
A10190	From his mouth?
A10190	From what Title doe Prelates hold?
A10190	Hast thou consulted his Oracle, his Word?
A10190	Have they not their Attendants and Officers of their House, as they?
A10190	Have they not their Courts, and Officers, their Tipstaves, Lictors, and Prisons, as they?
A10190	Have they not their Stately Palaces, as they?
A10190	How can any thing be more diametrically contrary to Christs words here, It shall not be so among you?
A10190	How come they now all to be moulded up into one Angel, one Diocesan Bishop?
A10190	How have they trampled on the sanctification of the Sabbath, and the morrality of the 4th Commandement, polluting it with their foule Pawes?
A10190	How proves he this?
A10190	In the moderation of their government?
A10190	In their continencie, and contempt of Riches, Honours, Pleasures, Ease, and the like?
A10190	In their humble carriage?
A10190	In their meeknesse of spirit?
A10190	In those Primitive times, at the first Councel of Nice, what bundles and fardles of complaints did those Prelates bring one against another?
A10190	Is it so?
A10190	Is not here then a fearefull Apostacie, and falling from Christ?
A10190	Is there any more hope of them, then of the Pope, that ever they can or will repent?
A10190	Is this visible Iudge then for Truth?
A10190	Kept they such Courts?
A10190	Lived they in such Palaces?
A10190	Nay did they not expresly forbid, and condemn it?
A10190	Now for our Prelates: Do not they too deny, that Iesus is the Christ?
A10190	Now if Scripture be doubtfull, and not cleare, how can it be a rule to others, to judge by?
A10190	Now is it thus with our Lord- Bishops?
A10190	Now to apply this to our Prelates: what men in the world more ambitious of Prelacie, and more envious one against another?
A10190	Now wherein are our Lord Prelates Ensamples to the Flocke?
A10190	Now will our Prelates say, First, that they are those Episcopi?
A10190	Of the Lord?
A10190	Of the State of the Question: Whether Bishops be de jure divino, of divine Authority?
A10190	Of which David also saith, ‡ Why doe the Heathen rage, and the people imagine a vaine thing?
A10190	Oh, how doth he triumph in his Chaire, as in his Charet?
A10190	Or are Prelates herein the Apostles Successors?
A10190	Or what peace?
A10190	Or what unity?
A10190	Quo jure then?
A10190	Secondly, do they not alter Christs institution by adding to the Sacraments of their own superstitious inventions?
A10190	So as in point of Ordination how doe our Prelates prove themselves to be Successors of the Apostles?
A10190	So as thou mayst with a good heart and Conscience seek unto God, to maintaine thy Cause?
A10190	Strange?
A10190	Those, that crosse any Prelaticall practises, and Antichristian lawlesse courses of his Spirituall Courts?
A10190	Thus still all along quantum abludunt, how much distance is there, and what infinit disparity between our Lord Bishops, and Scripture- bishops?
A10190	Well, what''s the remedy?
A10190	Well: but had it that successe, the Prelate speaks of?
A10190	Were the Apostles ever such Princes?
A10190	What be those?
A10190	What course then shall we take for a cleare resolution of the Question, That Prelates( as themselves affirme) are jure divino?
A10190	What meanes he by a mixt Government?
A10190	What then?
A10190	Where?
A10190	Wherein Rebells?
A10190	Who but the Canon- makers, and Canon- masters, the Prelates?
A10190	Why?
A10190	Will they do thus?
A10190	Will they doe this, and so cease both to Sinne themselves, and to cause others ● o Sin?
A10190	Wouldst thou have Church Dignitee?
A10190	and who be those best men?
A10190	sic paulus ludebat?
A91298	14. gave this answer to the Souldiers who demanded of him, what shall we doe?
A91298	26, 27 And if so, then why not Kings as well as they, or other temporall Magistrates, notwithstanding any of the obiected Texts?
A91298	29. were resistance of him, in case he assaulted him, and his Forces utterly unlawfull?
A91298	4 Was there ever more cause of resistance then in those dayes?
A91298	After which, the King sent his Arms with this Message to the Pope: See whether this be thy sonnes Coat or not?
A91298	Am I not over- tedious to thee in naming these Authors, which yet are none of ours?
A91298	And David said to Abishai, Destroy him not, for who can stretch forth his hand against the Lords Annointed, and he guiltlesse?
A91298	And doth not the Text directly affirm?
A91298	And is not this the present case?
A91298	And shall not the Lawes for the preservation of the Subjects Lives, Liberties, estates be more inviolably observed, more severely prosecuted?
A91298	And shall we then yeeld it up and betray it to our adversaries without strife or resistance?
A91298	Are not two sparrowes sold for a farthing?
A91298	Are such the Ministers of God for our good here intended?
A91298	Are they not all one in substance?
A91298	Are they not much better, much dearer to God, to Kings, then foules?
A91298	As the Lord liveth, the Lord shall smite him, or his day shall come to dye, or he shall descend into battell and perish?
A91298	But how did they make themselves of Subjects such absolute Monarchs?
A91298	But how then shall the Scriptures bee fulfilled, that thus it must be?
A91298	But if these particulars be not in question; you may now demand, what the knot and true state of the present Controversie, in point of Conscience, is?
A91298	But is this true of Tyrants?
A91298	But was this the holy Ghosts meaning thinke you, in this place?
A91298	But what is this society and conjunction?
A91298	By me Princes( put as contradistinct to Kings) decree justice; By me Princes Rule AND NOBLES, YEA ALL JUDGES OF THE EARTH?
A91298	Cui Bello non idonei, non prompti fuissemus, etiam impares copiis, QUI TAM LIBENTER TRUCIDAMUR?
A91298	Did not the Prophet Abijah in pursuance hereof, rending Ierohoams garment into twelve pieces, tell him?
A91298	Doth God take care for Oxen?
A91298	For if a man finde his enemy WIL HE LET HIM GO WEL AWAY?
A91298	For the fifth and last, b What kinde of resistance of the Higher powers is here prohibited?
A91298	For the fourth Quere: Whether Kings and Kingdomes be Gods ordinance; or an institution Jure divino, not a humane ordinance, instituted Jure humano?
A91298	For the second, Whether the Roman Emperor in Pauls time was the highest Soveraign power in the Roman State, or not?
A91298	For who doubteth that the priests of Christ are accounted the FATHERS AND MASTERS of Kings, Princes, and all faithfull Christians?
A91298	How then doth Vlpian say, the Prince is loosed from Lawes?
A91298	How wa ● thou not afraid to siretch forth thy hand against the Lords Annointed?
A91298	I Demand, if wee may justly defend Subjects also that are Strangers against their Lord?
A91298	I demand of what right it is?
A91298	I read, That in the* persecution of the Hunnes, their King Attila being demanded of by a religious Bishop, of a certain Citie?
A91298	If Christians may repulse and subdue a Tyrant with their Prayers, Teares, then why not with their Swords?
A91298	If the Christians not fleeing, binde neither them, nor us, not to flee now, why should their not resisting onely doe it?
A91298	Is it not known to be apart of miserable madnesse, if the son should endeavour to subjugate the Father, the servant the master to himself?
A91298	Is there no Physitian there?
A91298	It is a question, if any be bound by Law to defend another, when he can?
A91298	It was the Prophets Patheticke expostulation, k The harvest is past, the Summer is ended, and we are not healed: Is there no balme in Gilead?
A91298	Nay, doth not Christ informe us p That the very haires of our head are all numbred?
A91298	Now what if the cause of the Subject be unjust?
A91298	O quantum dissimules Petro, qui sibi Petri usurpant partem?
A91298	Or saith he it not altogether for our sakes?
A91298	Or those who in shew onely fought for him, that they might still detaine him captive to their wills?
A91298	Or which of the two Armies should in point of Law or Conscience be reputed Rebells or Traytors in this case?
A91298	Plures nimirum Mauri& Marcomanni, ipsique Parthi, vel quantaecunque, unius tamen loci& suorum finium gentes, quàm totiùs orbis?
A91298	Prayers are my Armes: For such are the Defensive Armour OF PRIESTS; Otherwise I NEITHER OVGHT NOR CAN RESIST: Why so?
A91298	Promotion commeth neither from the East, nor from the South; but God is the Judge; he putteth downe one and setteth up another?
A91298	Quid Episcopis Apostolicis& Militiae nostrae?
A91298	Quoties enim in Christianos d ● saevitis, partim animis propriis, partim legibus obsequentes?
A91298	Quoties etiam praeteritis à vobis SUO JURE NOS INIMICUM VULGUS invadit lapidibus& incendiis?
A91298	Si e ● im in hostes exortos non tantum vindices occultos agere vellemus, de ● sset nobis vis numerorum& copiarum?
A91298	Sir, what doe you?
A91298	So we see smoake from our neighbours fire, and will we not runne and put out the fire where it is?
A91298	THEN FOWLES?
A91298	That the deed of an enemy should be taken in the worst sence?
A91298	That two sparrowes are sold for a farthing, and yet one of them shall not fall on the ground without our Fathers providence?
A91298	The Cup which my Father hath given me, shall I not drinke?
A91298	The saying of Guicciardine is dispraised by noble Mountaygn in those his Noble examples?
A91298	The sole question is; Whether this Act, this Defensive Warre of the Parliament and their Forces be high Treason or Rebellion?
A91298	The third is this: Where the word of a King is, there is power,* and who may say unto him what dost thou?
A91298	Thirdly, admit this Scripture meant of Kings, yet what strength is there in it to priviledge them from iust necessary resistance?
A91298	To which Matthew addes, l thinkinst thou that I can not pray to my Father, and he shall presently give me more then twelve Legions of Angels?
A91298	Vt quid ad nos se extendit Romanorum insatiata cupiditas?
A91298	Were not the Kings then not onely conceived to be inclined so, and so, but even actually to be enemies of Religion, had overthrown Laws and Liberties?
A91298	What if neighbours?
A91298	What if of the same Religion?
A91298	What if their cause also be unjust?
A91298	What more can conscience desire to justifie the lawfulnesse of a just defensive warre?
A91298	What then?
A91298	What, if our allies and confederates?
A91298	What?
A91298	What?
A91298	Which when they who were about him saw what would follow: They said unto him; Lord, shall we smite with the Sword?
A91298	Why againe doe we aske for Bartolusses, or Baldusses with whose bare names we might rest satisfied?
A91298	Why are not these sayings of Hierome pertinent even here?
A91298	Will it hence follow?
A91298	Will it therefore follow, that all others must do so?
A91298	Wilt thou not then be afraid of the power?
A91298	and demanded twice of him: will the men of Keila deliver me and my men up into his hand?
A91298	and their lives, their blood more precious then theirs?
A91298	and who are the Traytors and Rebells in this case?
A91298	but that if he had given him battle, he might have defended himselfe against him, though Saul should casually or wilfully perish in the fight?
A91298	doe I feare the Barbarians, enemies also, and bringing gifts?
A91298	doth k Guiceardine say truth; that these things are not done of any but in hope of some profit?
A91298	g And where may d Morall Fables be silent?
A91298	had I not very many, very just tyes of familiarity, of neighbourhood of country, of friendship to defend Plancus?
A91298	how many Noble families would they disinherite?
A91298	k What if they be of the same stocke and blood?
A91298	l Tertullian, Minutius, and also in Aristotle, There is one great City: what an harmony is here of wise men?
A91298	n Who is content to repay so much revenge onely as he hath received wrong?
A91298	not, whether he or the Roman Senate and people were the greatest highest Soveraigne power?
A91298	of ungodly Magistrates bent to subvert Religion, Lawes, Liberties, and destroy their people?
A91298	or not rather, x the very Pests, Judgements, Scourges, Wolves, Cut- throats, destroyers of mankind, and direct Antinodes to all things that are good?
A91298	or, how farre divine or humane?
A91298	p for what?
A91298	quid tamen de tam conspiratis unquam denotatis, de tam animatis ad mortem usque pro injuria repensatis?
A91298	shall not these be dearer to it than out Deere?
A91298	then Deere?
A91298	then Oxen?
A91298	then Sparrowes?
A91298	those that come onely to rescue the King, and so fight really for him indeed, though against him in shew; and wound him in the rescue?
A91298	was it not by force and change of the Government?
A91298	who do s evill and only evill continually, even with both hands?
A91298	who he was?
A91298	why retire to strong holds, and places of advantage?
A91298	why then is not the health of the Daughter of my people recovered?
A91298	why* twice urge David to kill Saul in cold blood, when he did not actually assault him, but came causually unawares within his danger?
A91298	will you take up Armes; will you fight against, or resist the King?
A91298	with a Teare, or with a Speare?
A56191	2. f Num igitur mentis suae compos putandus est, qui auctori& datori luminis can delatum aut cerarum lumen offer ● pro munere?
A56191	And crosse his precept, f Drinke yee ALL of this; As if it were superfluous, or amisse?
A56191	And dare Rome Shaddowes for her Gods adore?
A56191	And kill thee every day oft times afresh; Nay eate thy body, p teare and gnaw thy flesh?
A56191	And this great h Queene of Heav''n greet thus?
A56191	Are they now growne more Sacred then before, By mens Erections, that you them adore?
A56191	Are they the same?
A56191	Are you an Elder?
A56191	Are you then guiltlesse of Idolatry?
A56191	As they doe wodden Billets; and therefore They must have Beades to keepe true Count and score?
A56191	BUt s Seven deadly Sinnes Rome?
A56191	Belike they were too weake to bend them: why Are they so strong than you to bow awry?
A56191	But are they Peters Successors alone?
A56191	But be it so, where doe you read that now Men to Lords Tables ought to stoope, or bow?
A56191	But can such theft be without her consent?
A56191	But did they bow like you?
A56191	But ere we part, once more to Church wee''l tend; Why doe you not to Font, Pue, Pulpit bend, As well as Altars, Tables?
A56191	But grant them true, what fruites, good can accrue To men by Christs meere outward shape they view?
A56191	But how came Fryers by those cloathes which she Here wore on earth?
A56191	But how knowes Rome, that at this Sacrament When first ordain''d, none but Priests were present?
A56191	But if to save thy place, thou wilt deale faire, Confesse thou erdst; then z Popes may erre in chaire: And if in this, why not in more?
A56191	But is not Christ within them?
A56191	But is the Virgin in her Robes there clad?
A56191	But may we know your pond''rous Reasons why You bow, stoope, ducke thus?
A56191	But t is to d shew, that Christ is this worlds light: Doth not the shining Sunne shew this more bright Than any Tapers?
A56191	But they them for her s sake alone adore, And Honour thus: What then?
A56191	But was it spoke to Priests onely?
A56191	But when did they thus pray?
A56191	But when, and why look''d they sometimes that way?
A56191	But why doe they thus fixe thee to the Crosse?
A56191	But why must Paters thus be said by score?
A56191	But will you not have men for to adore God with their bodyes?
A56191	But you have Reasons for''t: did they them know?
A56191	But( blessed Virgin) can thy milke be ill, Sith nought but s Goodnesse all thy members fill?
A56191	Can he not this doe?
A56191	Christ b two Disciples sent, and bad them loose An Asses colt, and bring him[ can you choose But laugh at this rare glosse?]
A56191	Christ in the Pix?
A56191	Christs z absence upon earth still to supply: Is not Christ present in the Sacrament, In reall manner?
A56191	Crosse too and fro?
A56191	Did Christ, or his Apostles doe it?
A56191	Did Christs Apostles, Prophets, Saints before Time use it?
A56191	Doe you so?
A56191	Doth Romes faith stagger?
A56191	FIe, Mary, fie; what give sucke to a Baby?
A56191	Fea ● e not& c. yet none say thus to the Virgin or him though the Angell did it: why then say they Ave and not this to?
A56191	Fooles, why doe ye thus her preferre before God, and than him invoke thus ten times more?
A56191	For what sense, reason, can in this be found?
A56191	Give did I say, if askt?
A56191	Give?
A56191	Glosse and deduction;] Therefore there''s but one Beginning, Monarch; who?
A56191	Hath Peter now for ever and a day k Renounc''d his Master, and fled quite away?
A56191	Have you ought in store Yet?
A56191	He hath suckt sixeteene hundred yeares and more, Thirty mens ages, shall he ne''re give o''re?
A56191	His blood ca n''t then be Drinke, taken in his body, which is dead, And out of which his blood is wholly shed?
A56191	How can Lords- Tables the ● ● be stil''d his Throne; When as he sits, not, but 〈 ◊ 〉, stands thereon, As food alone?
A56191	How can they merit then by workes, who play Still, and no worke doe for which God can pay?
A56191	How then can you your Aves every Day Repeate oft times together, when you pray, And never cease?
A56191	How then dares Rome write Or Pope decree such Nonsense, that eating Is drinking, drinking eating, both, one thing?
A56191	IF Men f Confesse to God, absolv''d they are; What neede they then their sinnes to Priests declare?
A56191	IF Popes Christs Vicars be, his flocke to teach, Why do they not like him, than feed and p preach?
A56191	IF men confesse to God, will that suffice?
A56191	IS Reall Presence true?
A56191	IS not the Pope Christs Vicar here?
A56191	If Laickes, then Priest likewise: pray then, why Doe Priests not to themselves the Cup deny?
A56191	If Men repent, God g Pardons instantly Without a fee; why will they Pardons buy?
A56191	If Sense may erre, then( sweet Rome) tell me why Thy Vicars, Priests, all else by sense doe ● ● y?
A56191	If sense were certaine, at the first, to know Them Bread and Wine; how doth it senselesse grow Within a Moment?
A56191	If she thus neede your Aves her to save, Blesse, bring to God, how can you then ought crave Pray, gaine from her?
A56191	If they h repent not, Popes can not forgive; Their Pardon''s voyde; why will they Money give?
A56191	If they had no such honor done them when Set up by God, why now, when made by men?
A56191	If they may erre, cheate, prove false in their coyne; Why may they not then in faith erre, purloine?
A56191	If you say yea, why did they not then bow?
A56191	In fine, tell me, What Priests doe Hallow?
A56191	In fine; not they, but God alone must grant: Why run they then to Saints for what they want?
A56191	Is God deafe to them?
A56191	Is he not yet interred, Rais''d againe, Ascended into heav''n there to remaine At Gods right hand?
A56191	Is it because they set them out to sale, And none will buy them by their weight but Tale?
A56191	Is it that you her Pictures deeme to be Her self, that you them greete thus with Ave?
A56191	Is not the i Evening come him downe to take?
A56191	Is this all?
A56191	Is this thy Vicars, Spouses Love to thee, Thus worse than Pilate, Jewes, High- Priests to be?
A56191	LAickes reade Scripture?
A56191	Lady Mary frizled, spotted, painted?
A56191	MAy men h buy Pardons, and for mortall sins?
A56191	MIracles still?
A56191	MUst not the Pope interpret Scripture?
A56191	NO Altars now?
A56191	NO Ave- Marie now?
A56191	Nam rex purpuram indutus, ab omnibus adoratur; nunquid ergo purpura adoratur, aut Rex?
A56191	No Sabbath nigh?
A56191	No Salutation Of the blest Virgin since her Exaltation?
A56191	No more?
A56191	No, Much lesse Command it; why must we doe so?
A56191	No: tell me why?
A56191	Not among Jewes in Jury, but in Rome, His Spouse, some say; O where''s her love become?
A56191	Now tell me Rome, did this Pope erre?
A56191	O blessed Jesus what great store Of Crosses, Tortures, deaths doth Rome provide To pierce thy hands, feete and thy blessed side?
A56191	Or doe they use their Bedes alone to finde That tale of Paters which they seldome minde?
A56191	Or is it, because they contract each day With God, how many Paters they will say To him?
A56191	Others give sucke but for one yeare, or two; Thou, sixteene hundred yeares, what doest thou doe Thus to turmoyle thy selfe?
A56191	PApists must l ne''re once doubt what Priests have told: Why tell they then Priests money, weigh their gold?
A56191	PRay in o a tongue unknowne, to God?
A56191	PRiests are the seede of Adam, Noah; why Should they not then have wives to multiply And store the earth; as well as other men, As d God commands?
A56191	PRotestants damned are, say z Papists; Why?
A56191	Papists thinke all else blinde: How blind are they Who thus need burning Torches at Noone- day?
A56191	Pray on them?
A56191	ROme saith, o she hath Free- will to Good, as well As unto Ill: why doth she then excell In nought but Ill, and no good thing pursue?
A56191	See how they damne themselves; if to beleeve Be such a Crime, what is it then to give Assurance of Salvation?
A56191	See then the badnesse of your cause, when all Your proofes on it, and you so heavie fall, What have you more to say?
A56191	Shall He Thus on his Gibbet alwayes hanging be?
A56191	Shall he be still a suckling, or a foole To sucke so long?
A56191	So long upon his Crosse, both nights and dayes?
A56191	TApers at noone day burning?
A56191	TEll me lewde Rome, with what sense, reason, grace Canst thou fly in our blessed Saviours face?
A56191	THe f Pope as man, not Pope, may sinne and Erre: Why doth not then the Pope the Man deterre From sinne and Errour?
A56191	THis r is my Body, words of s Consecration; How can they change, or worke Annihilation?
A56191	TWo Sacraments?
A56191	The like precept reade we Saint Peter gives to all; d Your selves submit To the King, as supreame, why so?
A56191	The x word gives being to the Sacrament, It s greater, Nobler, then; can you dissent?
A56191	There were great troopes in heaven bid,( where I wot?)
A56191	This Text You see makes nothing for you: What''s the next?
A56191	This done; they must rebound prayers back againe, Why doe they trouble God and Saints in vaine?
A56191	True, but what then?
A56191	True: what then makes bread Christs Body?
A56191	VVHat Romes Religion now decay''d?
A56191	VVHat neede men pray to God, Angels or Saints If Popes can pardon sinners, grant their Plaints?
A56191	VVHat, Christ still hanging on the Crosse?
A56191	VVHat, Masse no Sacrifice?
A56191	VVHat,* Pilgrimages still?
A56191	VVHat?
A56191	VVHat?
A56191	VVHat?
A56191	VVHy doth Rome keepe Christs Body* prisoner still Within her pixes, quite against his will?
A56191	VVHy hath Rome o store of Saints her prayers to heare?
A56191	Well argued learned Sir, have you a Crowne?
A56191	What Body of Christ I pray, Is sacred Bread?
A56191	What comfort, profit can it be to eye Christ hanging on his Crosse as man onely?
A56191	What neede his Pictures than, or Crucifix?
A56191	What neede of Pictures, Crucifixes then To shew Christs death, or Person unto men?
A56191	What then?
A56191	What then?
A56191	Who that hath any conscience, saith, grace, feare Or love of God, can once with patience heare Such grosse blasphemous speeches?
A56191	Why bow you then to those, yet these neglect?
A56191	Why doe ye then, since d Altars Overthrow By Christs death, to, before them cringe or bow?
A56191	Why doe you vexe her with Battologies, And Peales of oft rehearst Ave Maries From day to day?
A56191	Why so?
A56191	Why so?
A56191	Why?
A56191	Why?
A56191	With what face than can any man averre, That e Romes Popes, Church, can never stray nor erre?
A56191	Yes: why?
A56191	You may goe whistle then: what say you next?
A56191	after so many done?
A56191	and so i our Faith, Hope, gone; Salvation lost, and our poore Soules undone?
A56191	c. 27. f Nonne solennior erit Statio tua si ad Aram Dei stetteris?
A56191	goe by Pictures both to God and Saint?
A56191	hath Joseph yet not spake To Pilate for to take him downe?
A56191	if ye Say no: then how come you now to know more, And understand that Christ knew not before?
A56191	in all?
A56191	is she yet in doubt That she for v Miracles thus still cryes out?
A56191	must we have no Images nor Stockes To Worship?
A56191	not yet Quite dead?
A56191	or doth he his pains so forget As to take pleasure thus to hang, not dye For sundry ages?
A56191	or else doth she feare, So faithlesse, heartlesse, dead, ill, are here plaints, They are not fit for God, but for her Saints?
A56191	or how can they or we For certaine know them to be hers?
A56191	or not hate Those shamelesse Fryers who dare them to relate?
A56191	pray why?
A56191	to Saints?
A56191	v Have we not power to eate and drinke?
A56191	who 〈 ◊ 〉, yet heard, or read Of Thrones, or cha ● ● s prepar''d for meate, drinke, bread?
A56191	why doe Priests both eate, drinke And as to them eating no drinking thinke?
A56191	why then Doth Rome deny,( as well as to Lay- men) The Cup to h Priests who doe not consecrate, And by Trents Acts, leave them in Lay- mens state?
A56191	why then did Christ say, t Eate And drinke?
A56191	why?
A56191	x Who hath required these things at your hand?
A56191	yea, both of them so oft repeate, As different things?
A70867	& c. vel sic, Fecistine talem injuriam tali?
A70867	( And were not † Popes, Cardinals, Bishops, Priests most guilty of this sinne, in that, and in preceding and succeeding ages?)
A70867	* Did not he& other Popes Impose heavier burdens on them than any Kings or Princes, without their consents?
A70867	* Did not the Popes Usurers do the like?
A70867	* Did not this Pope himself do so, to enforce K. John to resign his kingdoms to him?
A70867	18, 19, 20?
A70867	22. or any other sacred Text?
A70867	44 An in singulis Archidiaconatibus sint sufficientes Poenitentiarii Episcopi?
A70867	An Adulteria, vel crimina publica Laicorum, s ● nt rite per Archidiaconum correcta, et sialiqua sint incorrecta?
A70867	An Canon Missae sit rite eorrectus?
A70867	An Crismalia convertantur in usus seculares?
A70867	An D ● aconi ministrent Sacramenta solis Sacerdotibus commissa, vel audiant Confessiones?
A70867	An Ecclesia aliqua non habeat Clericos vel Clericum honestum secundum facultates Ecclesiae?
A70867	An Judaei morentur alicubi, ubi non consueverunt morari?
A70867	An Laicis detur ad Firmam aliqua libera terra alicujus Ecclesiae?
A70867	An Mercata, vel Ludi, vel Placita secularia sint, vel fiant alicubi in l ● ris sacris?
A70867	An Redditus assignati ad Luminaria, vel alios usus Ecclesiae certos, in certos usus Ecclesiae convertantur, vel in usus Rectorum vel Vicariorum?
A70867	An Sacramentum Eucharistiae portetur ad infirmos cum debita reverentia;&, s ● cut decet, custoditur?
A70867	An Superaltaria sint honesta,& non molentur super ea colores,& quae Ecclesiae sunt dedicandae?
A70867	An ad mandatum Ecclesiae& Episcopi haec in singulis Ecclesiis aliàs sint prohibita?
A70867	An al ● cubi morentur Monachi vel ahi Religiosi in Grangiis, vel aliis possessionibus suis, et quomodo se gerunt, et cujus famae sunt?
A70867	An alicubi compellantur Parochiani, ut in die Paschae simul communicent& offerant?
A70867	An alicubi leventur arietes, vel fiant Scottalos, vel decertetur in praeeundo cum vexillo matricis Ecclesiae?
A70867	An aliqua Anacorita facta sit sine assensu Episcopi?
A70867	An aliqua Ecclesia post Oxoniense Concilium sit diruta sine Episcopi licentia?
A70867	An aliquae Ecclesiae sint vel fuerint retentae sine Sacerdote?
A70867	An aliqui Beneficiati audeant vel doceant leges seculares?
A70867	An aliqui Beneficiati, in sacris Ordinibus constituti, sint uxorati?
A70867	An aliqui Clerici frequentant Ecclesiam Monialium sine causa rationabili?
A70867	An aliqui Religiosi appropriaverint sibi aliquas decimas vel Ecclesias, sine licentia Episcopi loci, vel aliqua hujusmodi?
A70867	An aliqui Vicarii se faciant Rectores, vel è converso?
A70867	An aliqui gerant se Rectores vel Vicarios, qui non sunt per Episcopum instituti?
A70867	An aliqui illegitimi, cum quibus non est dispensatum, habeant Ecclesiasti ● a Beneficia, vel in sacris Ordinibus constituti?
A70867	An aliqui intendant Histrionibus, vel ludant ad aleas, vel taxillos?
A70867	An aliqui portent arma, vel non habeant tonsuram& habitum congruentem?
A70867	An aliqui praedicti, vel aliqui infra sacros Ordines constituti, sint incontinentes?
A70867	An aliqui sint Ebriasi, vel tabernas frequentantes, vel Vsurarii, vel Negotiatores, vel pugnantes, vel alio vitio notentur?
A70867	An aliqui sint Firmarii, dantes vel recipientes ad Firmam Ecclesias, siue licentia Episcopi?
A70867	An aliqui sint Vicecomites, vel Iusticiarii seculares, vel tenentes Ballivas a Laicis, unde obligentur eis ad ratiocinia?
A70867	An aliqui † Rectores Ecclesiarum, vel Vicarii, vel Sacerdotales Parochiales sint enormiter illiterati?
A70867	An aliquis Clericorum in sacris Ordinibus teneat mulierem cognitam libi, vel aliam, de qua oritur suspic o mala?
A70867	An aliquis Clericus vel Laicus, teneat in hospitio suo Concubinam Clerici, et ubi sunt Concubinarum receptacula?
A70867	An aliquis Rector sive Vicarius sit filius proximo ministrantis?
A70867	An aliquis Rector vel Vicarius non sit in Ordine, qui exigit sua cura, vel non facit residentiam in suo Beneficio?
A70867	An aliquis S ● cerdos bis celebret in die, nisi in casibus concessis,& in propria persona, in propria Ecclesia?
A70867	An aliquis Sacerdos celebret de Aceto?
A70867	An aliquis Sacerdos extorquet pecuniam pro poenitentia vel aliis Sacramentis, vel in ungat poenitentias lucrativas?
A70867	An aliquis Sacerdos sit desidiosus ad visitandum infirmos?
A70867	An aliquis habeat plures curas animarum sine dispensatione?
A70867	An aliquis* Sacerdos Parochialis non habeat a Rectore suo sufficientem sustentationem?
A70867	An in aliqua Capella celebretur sine assensu Episcopi?
A70867	An incontinentes sint correptiper* Archidiaconum loci, et quoties unusquisque sit correptus, et qualiter?
A70867	An* Cimiteria sint ubique clausa,& Ecclesiae decenter aedificatae,& ornatae,& vasa sacra ritè custodita?
A70867	Claim you that interest or prerogative, that without you nothing shall be done, by the Laws of God, or by the Charters of the Realm?
A70867	Cui dixit unus conversus suus qui curam gerebat hospitii,& familiaris,& notus Domino Regi, Quidnam habes Pater?
A70867	Cui perlecta Schedula Papa, Dictasti Schedulam hanc D. Decane?
A70867	Cumque diu in hac voluntate permansisset, tandem in visione nocturna apparuit ei vir splendidus in vestibus quasi deauratis, dicens ei; Quid fles?
A70867	Cumque interrogaret Rex, Quisnam esset qui talia sibi diceret?
A70867	De famulis eorum et servientibus, quomodo se gerunt, et cujus famae sunt?
A70867	De te, filia, quid plus agit?
A70867	Ecclesiaque mater, quae vos regeneravit?
A70867	Edwardus,& c. usque ibi, sit eadem Crux, quae sic asportata fuit, necne?
A70867	Enimvero cum ad rationem positus esset, an vellet renunciare Papatui?
A70867	Estne istud pascere oves?
A70867	Et Papa; Nunquid consentis, vel contradicis?
A70867	Et Prior& Conventus quesiti, quem elegerint?
A70867	Et hoc offert verificare,& c. Et quasitus, quis Praedectssorum snorum cepit hujusmodi Redemptionem,& à quo?
A70867	Et il me demanda, si vous auiet de ce Bulle?
A70867	Et ille; Domine, non contradico?
A70867	Et inde progrediens iterum alios catervatim venientes obvios habuit; quos cum similiter requisivit, unde venirent?
A70867	Et iterum quaesitus est ab eis, Si sententiam praedictam adhuc revocaverunt?
A70867	Et iterum requisitus, si omnes qui tunc secum fuerunt in praedicta Villa adhuc sunt secum necne?
A70867	Et quaesiti, quantum temporis lapsum sit post mortem ipsius Petri?
A70867	Et quia idem Episcopus tunc non certificavit Justiciariis hic praecisè, si praedicta Ecclesia sit vacans, vel non?
A70867	Et si de dicto regno Scotiae sit aliter judicandum, quam de Comitatibus, Baroniis, et aliis Tenuris?
A70867	Et si idem regnum non sit partibile, An escaetae et acquisita ejusdem sint partibili ●?
A70867	Et si ille cui denunciatum est venerit vel comparuit coram Executore Crucis, Quaerat statim Executor, Tenerisne tali Crucesignato in tanta?
A70867	Et si non sit vacans, de quo et ad cujus praesentacionem pacis tempore plena fuerit,& c?
A70867	Et super hoc idem Johannes quaesitus, si praedictus Bogo aliquam transgressionem ei fecit vel fieri praecepit?
A70867	Et, an in casu in quo certae leges non reperiuntur vel consuetudines, aut etiam diversae et Scotiae regnis, qualiter sit judicandum?
A70867	For as those Prelates answered Pilate( when he asked what ill he had done?)
A70867	Hunc autem non nominatum Episcopum cum secreto convenisset, atque quaesivisset, an vera essent quae de ejus concubinatu fama retulisset?
A70867	Ideo mandatum est Episcopo Beyesensi quod diligenter inquirat, utrum praedictus Thomas natus fuit ex legitimo Matrimonio, an Bastardus?
A70867	In quale tu Judicium mox ven ● ris?
A70867	Insistens,& immoratus, quamplurimum huic verbo, Si quidem in viridi ligno haec fecerunt, in arido quid facturi sunt?
A70867	Insuper citavit eundem Abbatem, ut oftenderet quare sibi obedientiam facere non deberet?
A70867	Itane imminutor dignitatis servus, si non vult esse major Domino suo?
A70867	Leges utiles ac necessarias fore, quis non novit?
A70867	May not the Kings Highness( addes Bilson) serve Christ in making Laws for Christ, without your( Popes and Bishops) liking?
A70867	Moxque lapides pretiosi, qui coram Rege fuerant, in sudorem vertebantur: Et ait Rex; Quid attulisti frater?
A70867	Nonne Deus pater noster est qui vos creavit?
A70867	Nonne in Canone Cantum reperitur, Qui abstulit patri aut matri,& dicit, quia hoc peccatum non est, homicidii particeps est?
A70867	Nonne sufficere potest vobis, quod habeatis statum aliorum exemptorum?
A70867	Nunquid Nebuchodonosor Regi debeat comparari, qui templum Domini devastavit,& vasis suis argenteis spoliavit?
A70867	Nunquid Pastor aut oves tondet, aut mulget?
A70867	Nunquid solum pro Clericis Christus mortuus est, et resurrerit?
A70867	Patrem commotum etiam filialis persecutionis injuria in natos arma gerere, ac in eos cogi saltem per defensionis remedium desaevire?
A70867	Quaenam tibi major videtur& dignit as& potestas, dimittendi peccata, an praedia dividendi?
A70867	Quaesiti etiam, si factum suum praedictum et sententiam praedictam ad mandatum Domini Regis praedictum revocaberunt?
A70867	Quaesiti, si mandatum praedictum seu aliquod warrantum suum in hac parte Domino Regi ostenderunt priusquam illud executioni demandarunt?
A70867	Quaesivit Archi ● piscopus, quis ejus capiti Coronam imposuisset?
A70867	Qualemcunque jurisdictionem habere noscuntur; Quae sunt ista?
A70867	Quare gloriaris in malitia?
A70867	Quasitus, si prisona illa in qua Clerici illi detinebantur, sit pri ● ona pertinens ad B ● roniam ipsius Episcopi, an ad Spiritualitatem?
A70867	Qui respondit, Quid igitur vultis ut faciam vobis?
A70867	Qui, ait, est qui cuncta quae promittit implere possit?
A70867	Quibus Dominus Papa; Ubi est( inquit) illa vestra pecunia?
A70867	Quid falcem vestram in alienam messem extenditis?
A70867	Quid fines alienos invaditis?
A70867	Quid igitur, consentis?
A70867	Quid ploras?
A70867	Quid plura?
A70867	Quid plura?
A70867	Quid plura?
A70867	Quidni contemnant judicare de terrenis possessiuncul ● s hominum, qui in coelestibus et Angelos judicabunt?
A70867	Quis amarè non ferat germanos odiis se impetere mutuis,& maximè beneficiorum liberalitate praeventum in benesactorem insurgere?
A70867	Quis animo non amaro consideret filios ante diem non tam in patrios annos inquirere; quam finem illorum iniquis aggressibus maturare?
A70867	Quis enim absque amaricatione recenseat inter tanta sibi necessitate conjunctos jura sanguinis violari?
A70867	Quis enim credat, simul et semel posse servire Manimonae atque Deo?
A70867	Quis me constituit Judicem?
A70867	Quo nuncio à primariis Sacerdotibus accepto senex Michael percontatus est, quod sibi proemium pro Imperio daturi essent?
A70867	Quomodo qui unius pastoris sumus, non in unum& inter unum aggregamur ovile, nec unum replemus mandatum Christi?
A70867	Quot loca construxit, pietatis quot bona feeit, Quam sanctam duxit vitam, vox dicere quae scit?
A70867	Requisitum fuit de eisdem Attornatis, quid volunt addere, minuere vel mutare,& quod in petitione sua danda declararent?
A70867	Si* Antichristi non sunt, quid aliud obsecro sunt?
A70867	Sire, fréez vouz faire en toutz voz jugementz ovele et droite justice et discrecion, en misericorde et verite a vestre poair?
A70867	Sire, garderez vous a Dieu et a Seinte Eglife et au Clerge, et au poeple, pees et acord en Dieu entierement, solonc vestre poair?
A70867	Super Cathedram Mosi sederunt Scribae& Pharisaei,& c. Sequitur, Cui comparabo te, vel cui assimulabo te, Jerusalem filia?
A70867	Ut quis igitur, Rex inclite, Regia potentia non consurgit,& Regalis — brachium non insurgit?
A70867	Venerunt igitur Procuratores Abbatis ad Referendarium, dicentes; Pater, quid est quod intenditis facere?
A70867	Venit itaque conversus ille,& applausit Regisicut& alias facere consu ● verat,& dixit ei; Placetne tibi, ô Rex, comedere de fructu novo?
A70867	Whether he did not both sinne and erre in this translation of his See?
A70867	Whether it extended to such as were Bigamists before, or only to such as were Bigamists after its promulgation?
A70867	a ● t filius, si non transgreditur terminos quos posuerunt patres sui?
A70867	ac suae voluntati placere, et carnis ac sanguininis revelationibus inhaerere, et offerre Christo munera digna?
A70867	amare gregem?
A70867	aut discipulus, si non vult esse major eo, qui se misit?
A70867	contra prohibitionem,& c. sicut praedictus Comes dicit, vel non,& c?
A70867	cui exaequabo te virgo filia Syon?
A70867	cur decidit vultus tuus,& tristior solito est facies tua?
A70867	d Nunquid est personarum acceptio apud Dominum, ut solum Clerici in hoc mundo gratiam, et in futuro gloriam consequantur?
A70867	de praedicta morte?
A70867	dicunt, quod ipsi unanimiter duobus Canonicis suis exceptis eligerunt ipsum Priorem,& c. Et praedicti Decanus& Capitulum quesiti, quem elegerint?
A70867	eisdem Cancellario et Magistris Vniversitatis praedictae, et eorum successoribus Cancellario et Magistris Vniversitatis illius imperpetuum: Nec ne?
A70867	et quo modo?
A70867	et si sic, tunc qui Archiepiscopi, et qui Archidiaconi, et quo tempore, et cujusmodi Iurisdictionem exercuerint?
A70867	et, an aliqua dicere, proponere vel exhibere velletis, quae ipsum Dominum nostrum a jure suo praedicto repellere possent, aut de jure deberent?
A70867	eum distringere possit statim per praebendam?
A70867	i Nonne merito Deus tales tradidit in reprobum sensum qui jus naturale et antiquum nituntur subvertere, pro suae libito voluntatis?
A70867	illius non solum humiliationem, sed sicut fert gravis infamia, dejectionem extremam quaerere, apertisque conatibus procurare?
A70867	ita te Dominus& Magister:& erit injuria servo discipuloque, nisi judicet universos?
A70867	l Quis Bonifacium istum, teterrimum monstrum, ac hominum cunctorum impurissimum non appellet?
A70867	nonne nuncius rem Domini, atque eorum, ob quorum utilitate mittitur, agere debet?
A70867	nunquid venenum porrexisti?
A70867	nunquid& nos alieni,& non de Regis amicis sumus?
A70867	occidere, belligerari?
A70867	ovicula opprimere?
A70867	perficeretur?
A70867	regna, opes, aliena appetere, pro gloria, dignitate digladiari?
A70867	sed ea quae sunt discordiae eligimus,& bono pacis amisso, invenire non qu ● rimus illud quod ex bono zelo nobis declarabatur?
A70867	sit in custodia Domini Regis sive in custodia Custodis Spiritualitatis?
A70867	suum ligeum,& ad obediendum ei tanquam Regi& Domino ligeo?
A70867	usquequo exaltabitur contra nos Christiani nominis inimicus?
A70867	vel etiam si pax quam concesserunt feloni fuit in Curia Domini Regis acceptata?
A70867	vel etiam si praefatus Magister Johannes aliquo tempore postea ipsum Episcopum rogarunt, quod literam praedictam sibi liberaret& rehabere faceret?
A70867	vel si cum praeceptum habuerit de attachiendo retornum fecerit Ordinario, an Ordinarius distringere possit Canonicum per praebendam suam?
A70867	— Undè petit judicium, si debeat eidem Domino Regi inde respondere?
A10197	(& neither of them a Bishop, contrary to the Canons) to Consecrate the Altar?
A10197	10. where the name of Altar is more directly applied to him?
A10197	23. concerning the people, inquired; whether the Altars in the Churches be consecrated, or no?
A10197	A very Altar?
A10197	And doth not such a rejected wilfull oppressing unjust Ecclesiasticall Iudge deserve to be trussed up for such proceedings?
A10197	And hath not God himselfe( if I may so speake) made this very Comentary on this text and Prodigy?
A10197	And have they not fisht faire, thinke you?
A10197	And have we not all cause to feare the very extremity of Gods wrath to be powred on us, of which he hath given us visible prognostickes from heaven?
A10197	And if there doe not, that then it be provided for with expedition?
A10197	And may we thinke that Altars were built before the Church?
A10197	And no other but so?
A10197	And shall we seeke upon them?
A10197	And so likewise( to apply some of these strong Anagogies and darke sayings to our purpose) is not a Garnar more meete to lay up grain in than an Oven?
A10197	And so safest to avoyd the first: for feare of being once taken with the second?
A10197	And so who can make the Jewes old slaughter Synagoge to serve for the new Euangelike Banketing Temple?
A10197	And that were hard meat indeed; yea that were meate alone for* Ostriches?
A10197	And what Sacrifice is that?
A10197	And what kind of Sacrifice is this?
A10197	And what thinkest thou in this behalfe?
A10197	And whether there doe burne a lampe or candle before the Sacrament?
A10197	And who shall warrant us that this Sermon is not falsly intituled to S. Augustine( as a great number of those Sermons are?)
A10197	And why I being aman remaining more at large, shall I imprison the power of so great a Majesty with in one little house?
A10197	Are all these things prepared, and lackest thou yet fire to consume them?
A10197	Behold Israell after the flesh, are not they which eate of the Sacrifices partakers of the Altar?
A10197	But are there no Fathers or Antiquities for bowing to Altars and Lords Tables?
A10197	But are these the devotions which Rome so vaunteth of?
A10197	But come of, tell me: what sayest thou concerning the vestures, which the Ministers use at the ministration of the Lords Supper?
A10197	But what Altar then would he have us to erect to God?
A10197	But what sacrifice is this?
A10197	But what sayest thou concerning the gestures to be used at the Lords Table?
A10197	Candidus es recte, nec candidus es, Rogitas cur?
A10197	Canon made in Convocation Anno 1603?
A10197	Christopherson who reasoned with him, demaunded whether S. Augustine did not call the Sacrament, the Sacrament of the Altar?
A10197	Come hither, I say to thee, thou shalt not eat of this Table; what doe I meane thereby?
A10197	Cur versa in tenebras, Lux?
A10197	Cur, quae pulsa prius, presto est caliginis umbra?
A10197	Darke in her Beames, dry in Streames influence?
A10197	Doe yow understand the offring and the Altar so?
A10197	Does England in Gods worship lock- up Sense?
A10197	Doth not nature itselfe teach us, that in every common house the Seate of the chiefest should be above every inferiour?
A10197	Eat of an Altar?
A10197	Ergo denotum Deo obsequium Eucharistia resolvit, an magis Deo obligat?
A10197	First, where the Table of Shewbreade was placed?
A10197	For the Sacrifices taken away, to what use, I pray yow should Altars serve among the Christians?
A10197	For the third, howe the Jewes Tables,& the Table at which our Saviour instituted the Sacrament were scituated?
A10197	For what Image shall I feine to God, when as if thou rightly judge, man himselfe is Gods Image?
A10197	For what doth it profitt to keep that, which serveth to no use?
A10197	For what hath the Temple of God to do with Idolls?
A10197	For who ever read of any immediate bowing and adoration to God, to testify only a communion among men?
A10197	He commaunds them to be blamelesse, yet who more ● candalous and blame- worthy?
A10197	He wils them to be* patient, and yet who more cholericke and angrie?
A10197	How Communion Tables( some tymes tearmed Altars improperly) were placed in the Primitive Church?
A10197	How sayest thou, doest thou not mean so?
A10197	How the Communion Tables were placed in the Primitive Church?
A10197	How the Iewes Tables,& the Table at which Christ instituted the Sacrament were situated?
A10197	I answer; What then?
A10197	I now proceed to the next poynt of the Question propounded; Whether it be a divine adoration, or only a civil worship?
A10197	I pray yow, how doe you understand the Altar then?
A10197	I sawe the Lord sittinge& c. hath this passage concerninge the Lords Table?
A10197	If Romes Dumbe- Showes be from the Britans banisht, Why are our Bibles Shut, our pure Prayers vanisht?
A10197	If question now be asked, is there then no Sacrifice left to bee done of Christian people?
A10197	If so, then I would demaund of them: First, what is the reason they bow only to the Altar or Table, not to the consecrated bread ond wine?
A10197	If your Majesty now demaund of me, who they are who have been the chiefe Authours and instruments of these grosse abuses, forgeries Innovations?
A10197	If` t is Christs Board, why is it Mass- like trim''d?
A10197	Is a leaden Cesterne made for to sayle on the Sea, is a ship, made to be drawne of horses as a waggon upon the Land?
A10197	Is he not better to be dedicated in our mind?
A10197	Is it not more meete to make a threshing flore in a barne then in a mans dwelling house?
A10197	Is it so?
A10197	Is not Altar there taken for the Sacrifice of the Altar, and not for the Altar of Lime and Stone?
A10197	Is not Christ as really& spiritually present in the one as the other, by his mercy, grace,& spirit?
A10197	Is not that order best which all Nations, ages, yea Christ himselfe,& his Apostles used?
A10197	It is not warranted from Scripture therfore I am not bound to beleive it?
A10197	Jf he knew of them then, why did he not record them in Scripture, or prescribe this bowing, as necessary upon these new- coyned reasons?
A10197	Lights wholely dim''d?
A10197	Lumina coeca duo, pollubra sicca duo?
A10197	Lumine coeca suo;* flumine sicca suo?
A10197	Men able and williug by sound doctrine both to exhort and convince the gainesayers; Yet who so unwilling( if not unable) to doe it, as many of them?
A10197	Men having a good report of all men; b Yet who so ill reported of as they?
A10197	No doth I pray yow, what signifieth Altar?
A10197	No strikers; Yet who strike more then they, and that with both Swords, with which they lay on like mad men almost in every place?
A10197	No, sayd the other, I am in good earnest, wil you give me, or wager a paire of gloves hereupon?
A10197	Nonne solemnior ● rit statio tua ● si ● ad Atam Deisteris?
A10197	Nonne solemnor erit statio s ● ad Aram Dei steteris?
A10197	Not given to filthy lucre, yet who more griping and covetous?
A10197	Not given to wine, yet who love or follow it more then they?
A10197	Not selfewilled; Yet who so violont, wilfull and head strong in all their undertakings?
A10197	Not soone angry, yet who more touchie or outragious?
A10197	Num sensum cultumque Dei tenet Anglia clausum?
A10197	O Madnes ô folly whether are these mens witts,& sences fledd, whoe are thus soe strangely* frentike out of their overmuch learninge?
A10197	O my hearers, what is the matter that yee see the Table, and yet come not to the meate?
A10197	Or who maketh a threshing flore in his dwelling house, and a herth in his barne?
A10197	Quid consortes casuum tuorum ut plauso ● es fugis?
A10197	Quid facient Domini, audent cum talia Servi?
A10197	Quid?
A10197	Quò calamistra trucis, philtraque blanda Lupae?
A10197	Reasons* Have you a decent Communion Table to administer the Sacrament or Communiō at?
A10197	Romano an Ritu dum regalem instruit Aram; Purpuream* gemino mact at honore lupam?
A10197	Ruling well their owne houses; Yet what a houses or servants so unruly, disorderly, irreligious or prophane as theirs?
A10197	Secondly, I shall demaund, where God requires this C ● remony in Scripture for any such end as this?
A10197	Shall we be partakers of their damnable Ceremonies, of their execrable Rites, and cursed usages?
A10197	Shall we receave those Holy mysteries, kneeling, standing or sitting?
A10197	Si Christi haec Mensa est, cur Missae est structa paratu?
A10197	Si sensus, cultusque Papae sit clausa Britannis, Cur sacra cum castâ Biblia clausa prece?
A10197	So malignant against purity, holinesse, and holy men as they?
A10197	So then wouldest thou build an Altar?
A10197	Sober; Yet who so Incivill?
A10197	Some will say, how shall I agree with my adversary, when he is not nigh by a hundred miles?
A10197	Temperaie; Yet who more immoderate in all kind of pompe and luxurie?
A10197	The Jewes,& such prophane men?
A10197	The Table being prepared who standeth at his meat?
A10197	The sole question then will be, of which of those of 5 sorts of Preists our Novellers& Altar- panons are?
A10197	They are both Sacraments, as well Baptisme as the Lords supper; why shoulde one bee preferred as holier then the other?
A10197	They doe; and what then?
A10197	To be apt to teach, and yet who more unfitt or unwilling to preach then they?
A10197	To be holy in all maner of conversation even as he is holy; And yet who so prophane or in heart, in life?
A10197	To be ready to pardon and forgive; And yet who so dispitefull, malicious or revengfull?
A10197	VVhat coherence of vigour is there in this argument?
A10197	VVhat is this but to make Christ and his worship a stalking horse to our brainsick fantasies?
A10197	VVhere then is the difference between Pagans, Papists, and our late Novellers in these particulars?
A10197	VVouldst have a Beast to slay?
A10197	What Sacrifices, thinkes he, ascend best pleasing in his sight?
A10197	What Scripture, Councell, or Father hath taught them any such Doctrine?
A10197	What beast had he reason would thus dispute?
A10197	What else?
A10197	What frentique Bedlam logicke,& divinitie is this?
A10197	What meane the Tyres, sweet Drafts of that bace Whore?
A10197	What meaneth S. Paul thereby?
A10197	What mockers and scorners be yow, to say no man will be so foolish to eate stones?
A10197	What other thing, I pray you, doe your sacrificing Preists?
A10197	What place is most proper& Convenient for the Table?
A10197	What reasons can bee produced for the placinge of the Communion Table Altarwise, at the East end of the Chancell against the wall?
A10197	What they meane by this speciall presence, whether his corporall, or his divine presence?
A10197	What thinkest, thou, is it more meet to receave the Supper of the Lord at a Table, or at an Altar?
A10197	What was then the Sinne of Peter in resuming the practises of the Ceremonies there?
A10197	Where Iewish and heathenish Altars auncienly stood?
A10197	Where find yow it ever so taken?
A10197	Whilst with Romes Rites, shee Royall- Altars Decks, Offers shee not Romes Whore in all respects?
A10197	Who ever read of such dist ● acted inferences?
A10197	Who hath required these things at your hands?
A10197	Whoe ever heard a Table to eate& drinke at, tearmeds chare of State, either in respect of the meate, or guests?
A10197	Why are Romes Foggs brought back, expell''d before?
A10197	Why dost thow dayly delude thy people, masking in thy Masses in steed of the Lords Supper?
A10197	Why has it empty Fonts?
A10197	Why hast thou overthrowne the Lords Table?
A10197	Why my Lord, doe yow thinke I understand such darke places of the Scripture, without learning?
A10197	Why shoulde the Lords Table bee Christs mercy seate or Chaire of State, rather then the Font, the Pulpit, or Church Bible?
A10197	Why so?
A10197	Why so?
A10197	Why then( will you say) did Paul blame that in Peter, which he practised himselfe?
A10197	Why, on Court- Altars, two Bookes clasped lie, Two lightless Lights, two empty Basons drie?
A10197	Will it therfore follow; Therfore all Papish Churches& Chapples ought to have such Officers, Instruments,& chaunting?
A10197	Yee fooles and blind, for whether is greather, the gift, or the Altar that sanctifieth the gift?
A10197	You meane Christ to be the Altar, doe yow not?
A10197	Yow meane the Sacrament of the body& bloud of Christ Jesus?
A10197	almost drunk ● with our bloud?
A10197	and is not Baptisme,& the word as necessarie as the Lords supper?
A10197	do Noble men build sumptuons Palaces for their horses to stand in, and lie themselves in old ruinons stables?
A10197	doest thou not thinke that the Angells stand ROVND ABOVT THIS DREADFVLL TABLE, AND COMPASSE IT ON EVERY SIDE with reverence?
A10197	in inane Latex?
A10197	may I not pray till I have spoken with him?
A10197	or doe men ordeine fetherbeds for their dogges, and lye themselves in kennells?
A10197	there in proper speech an Altar, which is here but a borrowed speech?
A10197	to adore them by and through Christ?
A10197	to be meeke and gentle, yet who more insolent and inhumaine?
A10197	to read Service at?
A10197	what Consequence or Coherence in this argumentation?
A10197	what Temple shall I build to him, when as this whole world fabricated by his workemanship can not containe him?
A10197	what shall I say then, that the Idoll is any thing, or that which is offred in Sacrifice to Idolls is any thing?
A10197	who can make a pleasaunt& a brave banketing house, of filthy Schambles, or of a stinking Slaughter house?
A10197	who maketh a Garnar of an Oven, or an Oven of a Garnar?
A10197	why did those never stand in the East end of the Temple, but in the West; the midst of it, or in the Court, as the premises Manifest?
A10197	why was it there an Altar of stone; which is here of flesh?
A10197	yea if this were so, why was Bishop Iewels workes prescribed to be had in all Churches, to aff on t this situation of the Table in them all?
A10197	yea is he not to be consecrated in our breast?
A10197	yea rather who sitteth not downe?
A10197	yet how wise to the purpose, who is so blind that seeth not?
A70866	& Coepiscopis suis,& Magnatibus nostris Angliae, scilicet utrum inquisitio de tali nato deberet fieri in Curia nostra, vel in Curia Christianitatis?
A70866	( And did not the Pope and exiled Bishops the like before?)
A70866	( And was he not thus compelled by force, fear, more vilely to resign his Crown, kingdoms, to this Pope and resume them from him by his Charter?)
A70866	( How then can Popes dispense with such Oathes, and absolve Subjects from them, as Pope Innocent and others have done?)
A70866	( Was not himself so in all his proceedings against King John?)
A70866	( Was not this Pope herein worse then any Turk or Saracen?
A70866	* A strangedisloyal Oath,& insolent Answer* Had he not just cause?
A70866	* And did not Popes do the like to him?
A70866	* And did not his Interdicts& Excommunications produce the like effects?
A70866	* And is it not so still?
A70866	* And were they not more oppressed in this kind by Popes then Emperors?
A70866	* By what Decrees of God?
A70866	* Christ had no shaven Crown, how then can it be his stigma?
A70866	* Did Emperors inrich the Church of Rome to make War against themselves?
A70866	* Did not himself excite his his own Prelates, Barons, Sub ● ects, the French, and all Christian souldiers against him by like subtile arts?
A70866	* Did not the Pope in truth rather do it then the Emperor?
A70866	* Did not the ▪ blood of Christians, shed in this needlesse War, cry louder?
A70866	* Did not this Pope and others who preceeded and succeeded him, much more do it, then this Emperor?
A70866	* Did not this Pope himself do thus?
A70866	* Had they not good cause to doubt?
A70866	* How proves he this?
A70866	* How then could he deprive him& his Heirs being guilty of neither?
A70866	* If Popes can Judge for meer bribes, promises, as here, why not erre likewise in Judgement sitting in their Chairs?
A70866	* If one Justice can not substitute another, nor one Proctor another, how can one Ecclesiastical Judge delegate and subdelegate another?
A70866	* Was not his own absolving of them from their oathes of Allegiance more unjust?
A70866	* Was not this Pope the grand delinquent, guilty of this charge?
A70866	* Was not this this Popes own practice, rather then the Emperors?
A70866	* Were not this Popes Taxes, Exactions, Rapines far greater then the Emperors?
A70866	* What security had they for this?
A70866	* When did Christ or St. Peter give him commission to undertake such a War, to kill and destroy instead of feed his sheep and lambes?
A70866	* Where then was the Unity, which Romanists make a Note of their Church, as the only true one?
A70866	* Why must not othes do the like?
A70866	4 Jacobi, He reports, That upon a motion made by the Commons in Parliament, in what cases the Ordinary may examine any person upon Oath?
A70866	Ad hoc Simon: Quid sibi vult istud?
A70866	Ad quam Flius Nonne vides( inquit) quantae mihi irrogantur injuriae?
A70866	Ad quod unanimiter responderunt: Vnde haec in Romana Curia& in Papa multiplicitas?
A70866	Addiditque populus: Quid sibi vult istud?
A70866	Advocatum habere vis ad ipsum?
A70866	An Christus aliquando appareat in Sacrificio Missae sub ● o ● ma carnis aut sanguinis?
A70866	An tu ex te ipso hoc habes?
A70866	An verò trepidas& ad ipsum?
A70866	And could he be then Christs Vicar, or St. Peters Successor?
A70866	And dare any Pope or other Champion of the Church of Rome, now own or justifie such a universally condemned Charter as this?
A70866	And was he here in either the Vicar of Christ or St. Peters successor?
A70866	Are all Apostles?
A70866	Are all workers of Miracles?
A70866	Centum Mille Marcarum argenti continno numerandarum?
A70866	Cui Magister Hossitalis, quem Priorem appellant, respondit alacriter vultu elevato: Quid est quod dicis, Domine Rex?
A70866	Cui Magister Martinus: Quis mihi hoc mandat?
A70866	Cui Petrus, O Domine mi, pluries dedit iste meus Physicus salutarem vobis potionem, quare modò formidatis?
A70866	Cui Romanus insidiator ait, ad quantum precium ascendit beneficium hoc tibi ab Ecclesia concessum per annum?
A70866	Cui electus Wintoniensis ait: Pater, quomodo poterimus resistere voluntati Papali ac Regiae?
A70866	Cui haec sancta victoria, nisi Mariae?
A70866	Cui igitur?
A70866	Cui illi in unum congregati, responderunt: In quo, domine?
A70866	Cumque electus coram illis constitutus, requisitus esset de descensu Domini ad inferos, utrum in carne, vel sine carne descenderit?
A70866	Dic mundi Iuder cui parcis?
A70866	Dic mundi Reconciliatrix quem reconciliabis?
A70866	Dicebant enim, quam dissimilis ille vir huic puero?
A70866	Dicebant namque: Ecquis dispensator noster fidelis erit?
A70866	Domina quid multiplicati sunt qui tribulant me?
A70866	Ec si subdito aliquid accrescit in honorem, perdatne per hoc Dominus Capitalis?
A70866	Ecce qualiter patrimonium Romanae Ecclesiae Pontifices praefati defendunt?
A70866	Ecce, amissurus sum Gasconiam, Pictavia spoliatus ▪& thesauro destitutus, quid faciam?
A70866	Et addidit Episcopus, Quid est haeresis?
A70866	Et addidit; Nonne Dominus Papa quandoque, imo multoties factum suum revocat?
A70866	Et an dispensatio si quam exhibuerit vera sit,& ad omnia beneficia quae obtinuit extendatur?
A70866	Et capto uno Judaeo, in cujus domum scilicet intravit puer ludens,& ideo aliis snspectior, air illi: Miser, nescis quod te festinus manet interitus?
A70866	Et cum inquisissent Cistercienses: In quo parvo?
A70866	Et cum maxima nobis immineat cura, nos a domesticis& familiaribus hostibus expedire, qualiter& barbaros expellemus?
A70866	Et cum modestè respondissent Monachi, se nullum ibi habere denarium, iratus Archiepiscopus respondit procaciter: Vt quid tam mendici estis?
A70866	Et cum rogasset Abbas ab Episcopo Londoniensi Rogero, quid Romae faceret?
A70866	Et dixit ei: Senebalde Papa miserrime, proposuistine ossa mea in mei& Ecclesiae Lincolniensis opprobrium extra Ecclesiam projicere?
A70866	Et fides, heu, heu, multorum coepit vacillare, dicentium ad invicem: Vt quid dereliquit nos Christus, pro quo& cui hactenus militavimus?
A70866	Et nos qualiter valemus illis resistere?
A70866	Et post venditionem inquisivit Rex, ubinam venderentur,& quibus, utensilia memorata?
A70866	Et propterea Evangelium monuit nos dicens, quod ipse Dominus dixerit, h Quid mihi& tibi cura est mulier?
A70866	Et quid aliud esset, nisi dare occasiones Imperatori, ne possit Domino nostro Regi subvenire in recuperationem terrarum suarum?
A70866	Et quid hoc Domine Episcope?
A70866	Et quid mirum?
A70866	Et quid opus discordiae vel injuriae jam sic attemptatae?
A70866	Et quid refert auro et argento, vel armis, per vos, vel patientibus vobis, hostis nostri praesidia muniantur?
A70866	Et quis Christianorum ignorat, Principem Walliae Regis Angliae esse Vassalulum?
A70866	Et quomodo credi potest, quod hic faciat pejora prioribus?
A70866	Et quomodo de tua fidelitate confidere possem, qui fratres tuos socios ab antiquo& commensales, gravare niteris& molestare?
A70866	Et sciendum quod semper locum habet prohibitio quousque discussum fuerit, in Curia Regis utrum Legata fuerit vel non?
A70866	Et si concederem sibi postulata,& resilire vellet, nec aliud spero, quis nunc pro eo cavens fide juberet, ut cogeret resilientem?
A70866	Et si haubisse inveniatur, an cum eo super hoc fuerit dispensatum?
A70866	Et si impeditor successuum tam Anglicanae quam Romanae forem Ecclesiae, quis admiraretur?
A70866	Et si nil nisi sanum invenerint, cur infestandus est?
A70866	Frater quid ad te?
A70866	Gloriosa Virgo,& Mater misericordiae, Regina et fons torius dulcedinis et pietatis, quid dicemus?
A70866	Have all the gift of Tongues?
A70866	Heu miser et servus ultimae conditionis, ad quam servitutis miseriam devolutus es?
A70866	Heu quare in hac enormi electione, plus Regi rerreno, quam coelesti obedivimus?
A70866	Heu, heu, quae numerosa pecunia Curiam Romanam adconsensum et permissionem inclinavit?
A70866	Hi enim qui hoc docent, qui sunt praeterquam mulieres?
A70866	Hollandi?
A70866	Horrenda est haec ejus impostura,& c. Quis enim Catholicorum uni vero Deo, coeli Reginam, Mariam ullo modo aequavit?
A70866	How then can Bishops claim them?
A70866	If any require an account from me, What persons may probably receive information or benefit thereby?
A70866	If any shall demand, why I preposterously( against my Chronological Method) published this Second Tome before the Edition of the First?
A70866	In quem confidam?
A70866	In quem igitur de caetero poterimus confidere, in quem sperare?
A70866	Item requisitus, de Rachele qualiter plorabat filios suos, cum primo esset mortua?
A70866	Item requisitus, de matrimonio si alter contrahentium infidelis decesserit?
A70866	Item requisitus, de sententia excommunicationis contra juris ordinem lata?
A70866	Item, de confectione corporis Christi in altare?
A70866	Item, de novo praescribit Rex, certam formam Episcopis de Bastardia utrum scilicet ante Matrimonium contractum, vel post nati sint?
A70866	Item, si mittendus sit, in qua forma,& c?
A70866	Matthew Paris subjoyns, Quid plura?
A70866	Merito igitur contemptor contemnetur, secundum illud Isaiae, Vae qui s ● ernis, nonne contemneris?
A70866	Milites vero qui advenerant, cum interrogassent eos; unde essent, qui pacem Regis offendere,& talia facere praesumebant?
A70866	Nam Lucae c. 12. dixit, Quis me constituit divisorem inter vos?
A70866	Nam quid obsercro aliud sunt hoc tempore puellarum Monasteria, nisi quedam, non dico Dei Sanctuaria, sed veneris execranda prostibula?
A70866	Nonne Rex Anglorum noster est Vassallus, et ut plus dicam, mancipium, qui potest eum nutu nostro incarcerare, et ignominiae mancipare?
A70866	Nonne apposito hoc repagulo, Non obstante, Chartas cassat praeconcessas?
A70866	Nonne facta fuit distributio illa& partitio per magnam deliberationem& considerationem virorum peritorum,& consensum partium?
A70866	Nonne ille filius hominis venit vocare ad poenitentiam peccatores,& Mater Dei contemnet precantem in poenitentia?
A70866	Nonne major est ergo aliquis Papa dator privilegiorum vel confirmator, isto vivente?
A70866	Nonne nobis hic terminus, hic locus per Legatos,& Papales praedicatores, multo tempore transacto praefixus est ad transitum?
A70866	Nonne plures divina gratia salvati, majores sunt uno solo adhuc periclitante?
A70866	Nonne sum patronus vester?
A70866	Nonne vos omnes divites relinquo?
A70866	Nunquid ergo carent omnino in iis commodo libertatis?
A70866	Nunquid in fluminibus iratus es Domine, vel in mari indignatio tua?
A70866	Nunquid melior est lex Machometi lege Christi?
A70866	Nunquid oculus( tuus) nequam est, quia bonus sum?
A70866	Nunquid vicem ei reddisti?
A70866	O Papa patrum pater, ut quid permittis Christianorum climata talibus inquinari?
A70866	O amice& Domine mi Roberte, habesne filium, nepotem, consanguineum, vel amicum, quem cupis in redditu Ecclesiastico promoveri?
A70866	O quales habuit praedecessores, Martyres, Doctores, Autenticos,& Sanctos Dei Confessores?
A70866	O quantum dissimiles Petro, qui sibi Petri usurpant partem?
A70866	O quot credendi sunt ipsum concomitari?
A70866	Pacem nuper in anima sua juratam, secundùm formam praestiti sacramenti teneat,& adquiesco: Porro Quo teneam nodo mutantem Protea vultus?
A70866	Paris, p. 473. c Where doth God forbid Mayors to arrest Traytors upon the Kings command, though Clergy men?
A70866	Pax Ecclesiae quam inviolabiliter juravit Rex tenere in coronatione sua primitiva?
A70866	Praesertim ad illos, ex quibus oriuntur caedes,& incendia,& sanguinum effusiones, cum dicente Petro, Domine, si percutimus in gladio?
A70866	Proh dolor, ut quid mundi languor amplius protelatur, quoniam exularunt pax& justitia, de quibus Rex sermonis ac praedicationis suae sumpsit exordium?
A70866	Quae vero scriptura de hoc narravit?
A70866	Quare ergo propitior salus in recordatione ejus quam filii sui saepe percipitur?
A70866	Quare fremuerunt inimici nostri& adversum nos meditati sunt inania?
A70866	Quid Episcopis Apostolicis, et militiae nostrae?
A70866	Quid ad Romanos de prodiga sanguinis nostri effusione, dummodo suae irae satisfaceremus?
A70866	Quid amplius exigitis?
A70866	Quid beatum Thomam commemorem Martyrem gloriosum?
A70866	Quid de Praelatis referemus, quos idem Dominus Rex in nobilibus intrudit Ecclesiis?
A70866	Quid enim his temporibus non obtinent et impetrant in curia Romana, munera effundentes?
A70866	Quid igitur digne de te dicam?
A70866	Quid ni daret?
A70866	Quid nobis nostra devotio, religiosorum orationes, amicorum nostrorum prosunt cle ● mosynae?
A70866	Quid non deberet virgini concedere quam tantum voluit honorare?
A70866	Quid plura?
A70866	Quid plura?
A70866	Quid plura?
A70866	Quis ejus privilegia conservabit?
A70866	Quis prophetarum praecepit hominem adorari, nedum mulierem?
A70866	Quis tuo non egeat munere cum sit peccare commune?
A70866	Quo fugeritis miseri?
A70866	Quo modo morarentur in certis locis sibi deputatis?
A70866	Quod cum intuitus esset Abbas de Waltham, expavit vehementer, sciscitabaturque ab eo, si tales literas haberet ad alia coenobia dirigendas?
A70866	Quod cum vidissent omnes Praelati, in lachrymas resoluti, dixerunt Comiti Richardo: Cur nos Comes, spes post Regem unica, deseris?
A70866	Quod cùm ad Imperialem audientiam pervenisset, respondit Imperator: Quis promotionis Ecclesiasticae processum impedit?
A70866	Quomodo diligeret nos misellos Judaeos, vel nobis parceret, qui suos Anglicos destruit naturales?
A70866	Quomodo ergo desperemus cum salus sive damnatio, ex boni fratris et bonae matris pendeat arbitrio?
A70866	Recedamne vacuus?
A70866	Requisitus procurator Abbatis à procuratore Archiepiscopi, Qui instituente habuerunt Monachi jus patronatus in Ecclesiis de Faversham& de Middleton?
A70866	Sana animam servi tui peccatoris,& c. Nunquid tu Domina mea mater Dei poteris perditum clamantem non curare?
A70866	Sed quid juvat?
A70866	Sed quid tanta potentia Mariae nobis prodest, si illa de nobis non curaret?
A70866	Sed quid ultra?
A70866	Sed si pariter ambo offensi est is, nonne& ambo clementes est is?
A70866	Sed ut quid talis deceptatio?
A70866	Si enim substantiolas nostras a nobis violenter extorqueas, quomodo devotè& sinceris cordibus pro te orabimus?
A70866	Si ergo Carnales Parentes tanta sint reverentia prosequendi; quid est de spiritualibus praesumendum?
A70866	Siccine decet talem ac tantum virum, me non respecto recedere?
A70866	Supponitisne vos, quod nos in hanc maledictam contributionem consenserimus?
A70866	The Cardinals thus assembled, there arose a Question amongst them, In whom St. Peters Primacy resided during the vacancy of the Roman See?
A70866	Then was it of him demanded, whether hee should, be slaine or expelled, or should of himself give over the Crown?
A70866	Tho answered the King, What may yee doe more to mee?
A70866	To which he g elsewhere adds, Cui ergo B. Mariam comparabimus?
A70866	Torvoque vultu omnes circumsedentes adspiciens intonuit, dicens: Abjecit me Papa in Synodo sua, privans me Corona mea; Vnde tanta audacia?
A70866	Tu Domina omnium es: Quid est quod non poteris?
A70866	Ubinam libera electio?
A70866	Unde Camerarii ejus haec audientes, attoniti interrogaverunt, quidnam hoc sibi vellet?
A70866	Unde sectarentur hospitalitates?
A70866	Vae qui spernis, nonne& tu contemneris?
A70866	Vbinam sunt clitellae meae, thesaurum meum portatilem continentes?
A70866	Vnde ergo haec injuriosa temeritas, privilegia antiquorum sanctorum multorum in irritum revocare?
A70866	Vnde igitur rursus nobis rotundus et in orbem se gyrans Draco?
A70866	Vnde mulierum fastus: et insania muliebris?
A70866	Vnde non est simulacrificum hoc studium, et Diabolicus conatus?
A70866	Vnde renovantur ob aliquo illa consilia?
A70866	Vndè vero nobis rursus haec nova fabula excitata est?
A70866	Vsque quo Domina oblivisceris me,& non liber as me in die tribulationis?
A70866	Vsque quo exaltabitur inimicus meus super me?
A70866	Vt quid ad nos se extendit Romanorum insatiata cupiditas?
A70866	Vt quid genibus exceptus?
A70866	What how now said the King, menace yee mee?
A70866	What irrefragable proof, that St. Peter ever sate an actual or sole Bishop of Rome, or fixed his Soveraign Episcopal Chair or See for ever in it?
A70866	Whereto the Master of the Hospital of Jerusalem answering; What is this you say, my Lord the King?
A70866	Whereupon the King replyed, Why do they not also demand the Kingdom; swearing never to enslave himself to such a concession?
A70866	an t cui nos desolatos relinquis?
A70866	are all Prophets?
A70866	are all Teachers?
A70866	are all workers of miracles?
A70866	ati Et quid de te Papa?
A70866	do all interpret?
A70866	do all speak with tongues?
A70866	g Let us see( saith he) whether Constantines Donation could be offarce to the prejudice of his Successors?
A70866	have all the gifts of healing?
A70866	in Nomen Dominae commutatum legitur?
A70866	in quo salutem expectare?
A70866	nec immensis ejus doloribus condolebit?
A70866	praesumitis jam invitis Dominis feudorum mansiones vobis usurpare?
A70866	qualiter Crucesignatos tuentur, imo qualiter se opponunt his qui distruere moliuntur negotium Crucifixi?
A70866	quid successorem suum beatum Edmundum nobis contemporaneum?
A70866	quis filiorum, cernens aquarum profluvia de matris oculis prodeuntia, lachrymas non effundet?
A70866	quis matris non compatietur angustiis?
A70866	quis natus ante sponsalia et Matrimonium haberi possit pro legitimo, sicut ille qui post Matrimonium natus fuit?
A70866	quo organo vocis exprimemus, quantum tibi debemus?
A70866	quo prorumpitis?
A70866	talis natus fuerit ante sponsalia vel Matrimonium, vel post?
A70866	ubi jura, quae scriptis solebant solidari?
A70866	ubi tutus, ubi laetus esse possum de caetero?
A70866	unde haec tibi temeritas?
A70866	unde talis temeraria praesumptio?
A70866	ut quid Pater me ● ● me genuit, totaerumnis exponendum?
A70866	ut quid hoc sustinemus?
A70866	ut quid me fudit Mater mea à gremio?
A70866	ut quid uberibus ablactatus infaustum accepi incrementum?
A70866	vel utrum sponsalia vel Matrimonium publicum sit, vel clandestinum?
A70866	vultis ne me, sicut quondam patrem meum, à Regno praecipitare, atque necare praecipitatum?
A70866	who can at our beck imprison and enthral him to ignominy?
A70866	will you precipitate me from the kingdom as you did my father, and kill me being deposed?
A70866	† Can an ignorant Country Clown, Novice know all that the learnedest Divine ▪ Physician, or Lawyer knows, because he sees their faces?
A10194	& doth not Christ himselfe foretell all such as are his true and faithfull members,( i) that they shall be hated of all men and nations for his sake?
A10194	1 Iohn 3: 9, 14. and Hebr: 10: 2. how then can he euer finally or ● … otally fall from grace?
A10194	11. it is hee that iustifieth; who is he that condemneth?
A10194	48. b. Quomodo non is multa, imo omnia possidet, qui the saurum aeternum nempe deum habeat?
A10194	57. and therefore they can boldly and victoriously cry out, O death where is thy sting?
A10194	8?
A10194	Againe, to what end should this prayer of Dauid serue, if God had now restored his Spirit to him?
A10194	Againe, what comfort or incouragement could any Christian haue, to doe or suffer any thing for the Lord if this were true?
A10194	Alas where is our loue, where is our zeale to God and to his cause?
A10194	All the doubt then rests in the second thing, whether God doth alwaies heare and grant these prayers of theirs?
A10194	And a little after vpon verse 31. hee comments thus; Si Deus gratuito suo munere tanta nobis confert, quis poterit nobis quicquam harum auferre?
A10194	And doth not the Scripture say as positiuely: that the righteous shall neuer be remoued?
A10194	And if it be the Doctrine of our Church, why do you not ioyne issue on it, and put it to the tryall?
A10194	And if so, where were the efficacie of the death, where were the vertue of the intercession of Christ?
A10194	And if that any one of them by it selfe, may thus resolue him, what will they doe when as they ● … re all conioyned and put together?
A10194	And is not grace an immortall and incorruptible seed?
A10194	And what are his words?
A10194	And why is this?
A10194	Are these your Protestant Diuines Mr. Mountague?
A10194	At nequaquam diu teneret, si non teneretur?
A10194	Behold, here you haue Mr. Mountague against himselfe, you haue one of his bookes against another: which of them is it that you will beleeue?
A10194	Besides if this were true, that men might fall from grace, what comforts or incouragements could Christians giue vnto themselues or others?
A10194	But I pray what faith and what grace doe you intend Mr. Mountague?
A10194	But are there none but Puritans who defend it?
A10194	But from what grace was this?
A10194	But how comes it to passe, that so great a Scholler as Master Mountague should so much contradict himselfe?
A10194	But how doth this appeare?
A10194	But if that your assertion, be the positiue Doctrine of our Church, as perchance you doe pretend it for to be, how then doth it appeare to be so?
A10194	But is this feare, a feare of loosing their kingdome and graces?
A10194	But was Doctor Ouerall the learnedest in the Church of England?
A10194	But was this booke of his printed in England, and allowed and receiued of our Church as sound and orthodox?
A10194	But what shall I say?
A10194	But you will say, if Infants that are baptized are not regenerated, to what end and purpose is their baptisme?
A10194	Caine hee doth not only hate, but slay his brother Abell: and wherefore slew he him?
A10194	Can a woman forget her sucking child, that she should not haue compassion on the sonne of her wombe?
A10194	Can any Church or person haue all these graces in them, and yet be fallen totally from the state of grace?
A10194	Christ and his spirit shall neuer rule and raigne within you: what makes all this to our present purpose?
A10194	Christo enim, sic eos ponente, vt eant et ● … erant fructū, et fructus eorū maneat, quis audeat dicere, forsitan non manebit?
A10194	Corde autem quid mali patitur quem custodit Deus?
A10194	Cui ei?
A10194	Deus pro nobis vt praedestinaret nos, Deus pro nobis vt glorificaret nos, Si Deus pro nobis, quis contra nos?
A10194	Doe not the Apostles prophecie, that in the latter times and ages of the world, there shall be( q) scoffers, walking after their owne lusts?
A10194	Doth not Saint Cyprian complaine thus of his times?
A10194	Doth not Saluian say of his times?
A10194	Doth not St. Paul informe vs, that( h) all as will liue godly in Christ Iesus shall suffer persecution?
A10194	Doth not holy Iob complaine, that he was( l) hated, and made the very song and byword of the people?
A10194	Et quis est qui vincit omnipotentem?
A10194	Et quomodo consequenter omnis Christianorū munda mens non comprobatur purū coelū, imò etiam coelo praetiosior?
A10194	Ex personis probamus fidem, an ex fide personas?
A10194	Feare yee not mee saith the Lord?
A10194	For if those Saints of God might fall quite away from grace, where then were the exceeding riches of Gods mercy?
A10194	For if true and sauing grace might bee lost againe, who then would estimate or value it?
A10194	For the question being no more but this: Whether ● … hose who are once truly regenerated and ingrafied into Christ may f ● … ll from grace?
A10194	For w ● … at is that which doth so joy, so comfort and refresh the hearts and soules of faithfull Christians?
A10194	For when his auditors that were pricked at the heart, demanded of him what they should doe?
A10194	Giue me neither pouerty nor riches, feed me with food conuenient for mee; left I be full and denie thee, and say who is the Lord?
A10194	God forbid: how shall wee that are dead to sinne, liue any longer therein?
A10194	Grace giues him power, loue giues him will to perseuere, what is here then that can hinder him from perseuering?
A10194	How great a blasphemy will it bee?
A10194	How then could the Protestants of Germanie yeeld to that position in this Diot which was not drawne into question there?
A10194	I pray now where is there any contradiction or opposition between these places being thus ordered and expounded?
A10194	I pray which of the two should be the pestilent, turbulent, factious, and seditious person?
A10194	I shall answer you in the words of holy Iob, Will you speake wickedly for God, and talke deceitfully for him?
A10194	I would aske but this question of our Ant ● … gonists, whether all the Galathians, or onely the greater part of them fell from grace?
A10194	I would aske but this question, of any of our Antagonists, whether any man may not safely make this argument with himselfe?
A10194	I would aske our Antagonists but this question: Whether this prayer of Dauid, be not the daily prayer of euery true regenerate man?
A10194	I would first demaund of them whence they learned this euasion, and from whence they had it?
A10194	If Doctor Ouerall were of this opinion, where then is this opinion of his recorded?
A10194	If Iudas were then a Deuill, where then was that true grace and faith the which you speake of?
A10194	If a man put away his wife, and shee goe from him, and become another mans, shall he returne vnto her againe?
A10194	If all of them did not fall from grace, then who were those which did fall away?
A10194	If he had not the Spirit of God within him, if he were not in the state of grace: how then could this bee a poenitentiall Psalme?
A10194	If hee might loose the wages and reward of all his paines at last?
A10194	If it doth not implie thus much, that God will not grant the things you pray for, how then will this your Argument follow, or stand good?
A10194	If it doth, how then can you pray in faith without doubt and wa ● … ering, beleeuing that you shall receiue the thing you pray for?
A10194	If it were in mens owne power to take vp, to preserue, and to reiect their graces at their pleasures, what neede men to pray to God at all?
A10194	If it were restored vnto him in the very beginning, and act of his repentance, from whence doth that appeare?
A10194	If then the Saints of God might either finally or totally ● … ll from grace, where then were the truth of God and Christ?
A10194	If this answer of theirs bee repugnant and contradictorie in the one, why should it not bee so in the other to?
A10194	If this be not a good argument, then what benefit, comfort, or assurance can any Christian take from these, or any other promises of the Gospell?
A10194	If you beleiue it not, why then doe you presse it vpon vs; or why do you not beleiue, that which you say our Church beleiues?
A10194	If you beleiue it, how then can your doctrine of a totall and finall fall from grace stand together with it?
A10194	Is it for the glory and honour of his eternall immutabilitie and bounty, that hee should euer repent him of 〈 ◊ 〉 gifts and graces?
A10194	Is it for the glory of his incomprehensible wisdome and almightie power, that hee should leaue any worke of his vnfinished?
A10194	Is it not grace, and that onely, which makes men to detest, abhor and vtterly renounce all sinne?
A10194	Is it not grace,& that only, that restraines and keepes men backe from sinne?
A10194	Is this the learned man the which you vouch as making for you, who in expresse tearmes concludes againg you?
A10194	It is Pauls expresse challeng, Rom: 8: 35: who shall seperate vs from the loue of Christ?
A10194	Iustus autem quid facit?
A10194	Know yee not that your body is tho Temple of the holy Ghost, which is in you, which yee haue of God, and yee are not your owne?
A10194	Lord( saith Peter,) to whom shall w ● … goe?
A10194	Nescitis, dicens, quoniam templum Dei estis,& spiritus Dei habitat in vobis?
A10194	Nonne ab ipso Domino quidam discentium scandalizati deuerterunt?
A10194	Now for any man thus to tie and pinne his faith vpon the Church, and vpon that only, what is it but to bee a professed Romane Catholicke?
A10194	Or was there euer any true regenerate Saint of God on earth that grew idle, lazie, and secure, because he was sure not to fall srom grace?
A10194	Q ● … alis res est, si pignus tale est?
A10194	Q ● … id autem ei desit qui deum nouit?
A10194	Q ● … id hac copula fortius quae vna duorum tam vehementi voluntate firmata est?
A10194	Quae tenetur et tenet quomodo iam cadere potest?
A10194	Quid enim mihi est in coelo, et à te quid volui super terram?
A10194	Quid ergo cum terra illi qui possidet coelum?
A10194	Quid est omnis qui Deo nitit ● … r resistere, paranti nos ad regnum perducere?
A10194	Quid hoc tenacius glutino, quod nec aquis eluitur, nec ventis dissoluitur, nec gladijs scinditur?
A10194	Quid illi cum humanis, qui adeptus est iam diuina?
A10194	Quid mihi prodesset, si exterius simularem esse justum, vel fidelem,& interius nequam essem?
A10194	Quis de victu, quis de vestitu, quis de pleb ● … io censu,& vernalis cespi t is 〈 ◊ 〉 suspirat, de regno certus, de dominatione securus?
A10194	Quis enim nesciat adulterium et homicidium mortem mereri perpetuam?
A10194	Quis hoc dicens non ipse sibi respondet, neque prudentes, neque sideles, neque vsitatos estimandos, quos haereses potuerint demutare?
A10194	Quomodo non moritur?
A10194	Quomodò rursus dicunt carnem in corruptionem deuenire& non percipere vitam, quae à corpore Domini& sanguine alitur?
A10194	Secondly, I would but aske them, whether this promise of God?
A10194	Sed quid est quod ait; qui manet in me,& ego in illo?
A10194	Should he repeate those comfortable and pretious promises of grace and mercie which are euery where recorded in the Scriptures?
A10194	Should hee magnifie Gods grace and mercy to them in Christ?
A10194	Si Deus pro nobis, quis contra nos erit?
A10194	Si Deus pro nobis, quis contra nos?
A10194	Si ergo qui credimus habemus vitam aeternam quid reliqui est vltra vitae aeternae possessionem?
A10194	Si ergò nulla res ab eius charitate nos separat, quid esse non solùm melius, sed etiam certius hoc bono potest?
A10194	That the true regenerate Saints of God may Apostatize, and fall both totally and finally from grace?
A10194	That they are in a happy condition and state of grace?
A10194	They are dead to sinne, and how can such as are dead to sinne, liue any longer therein?
A10194	They haue put off their coate of sinne, how then shall they put it on?
A10194	This is square and honest dealing Master Mountagne, is it not?
A10194	To create in them a new heart, and to renew a right spirit within them?
A10194	True, he doth so, but is Mr. Mountague a Pope that he can not erre or lie?
A10194	Was Christ, his Prophets& Apostels Puritans?
A10194	Was it euer knowne that the certaintie and assurance of the end, should make men slacke and sloathfull in vsing of the meanes?
A10194	Was not this the case of all the Christians in the primitine Church?
A10194	Was there euer any Husband- man that was slacke in tilling of his ground, because he was sure for to reape the croppe?
A10194	Was there euer any Merchant who was vnwilling for to traffique, because he was sure of a safe returne?
A10194	Was there euer any Souldier that was sloathfull and vnwilling for to fight, becanse he was sure for to winne the field?
A10194	Was there euer such a ridiculous and simple argument propounded by any learned man that had his wits and sences about him?
A10194	Well, what if this be granted, though perchance there might be some question of it?
A10194	Well, what now is the answer ● … that they giue?
A10194	What Mr. Mountague, did you thinke that none had read the Fathers but your selfe?
A10194	What an absurdity would this be?
A10194	What answer could they giu ● … me, if this their owne cuasion would hold water, and goe for c ● … rrant?
A10194	What are these two places to this falling away from grace?
A10194	What can there bee said more fully to our purpose, then this, which the elegant, acute, and learned Father had recorded to posterity?
A10194	What consequence then can you inferre from hence?
A10194	What greater dishonour could there be vnto the whole Trinitie?
A10194	What if Mr. Monntague, what if men of greater worth and place then hee, oppugne and contradict this truth?
A10194	What is it then, that they must thus reuerence and feare?
A10194	What is that which fills them full of joy vnspeakeable aud glorious?
A10194	What is there that can bee more full and punctuall to our purpose then this?
A10194	What is there that should make you sad or heauy, or interrupt your ioy?
A10194	What is this to our purpose?
A10194	What is this to true beleeuers, to true regenerate men, which haue bin transformed into the image of Christ by the Gospell?
A10194	What maket this to a totall or finall fall from grace?
A10194	What more plainer euidence can be produced for vs then this?
A10194	What more plainer testimony can bee alledged for vs then this?
A10194	What now will your arguments from these words bee?
A10194	What shall wee say then?
A10194	What then can you collect from them?
A10194	What then makes this to your purpose?
A10194	What then should euer daunt your hearts, or cause you for to feare?
A10194	What then though wicked men which haue no grace within them, abuse this sweete and comfortable assertion, as the( a) Valentinians,& Anabaptists did?
A10194	What?
A10194	When Christ demands of the twelue, will yee also goe away?
A10194	When the Aethiopian Eunuch demanded of Philip: behold here is water, what doth hinder mee to be baptized?
A10194	Where then I pray you stands the difference?
A10194	Where then is the truth or comfort of your answer?
A10194	Who is there that would spend his life and dayes in doing of Gods seruice?
A10194	Who more certaine and sure of perseuerance in the state of Grace then Paul?
A10194	Who more proud, ambitious and arrogant?
A10194	Who then are those who violate and transgresse this godly Proclamation?
A10194	Who were they which did continue?
A10194	Why then may you say was baptisme instituted?
A10194	Will yee not tremble at my presence,& c?
A10194	Will you say the Scripture is not true, but false, because some wrest it to their owne confusion?
A10194	Worke out your saluation with feare and trembling: what for feare of falling away from grace?
A10194	Yea, but God is eternall in his owne Nature, and so in this there is a difference?
A10194	Yea, where will his infinite wisdome bee?
A10194	a treasure which neither rust nor moth can corrupt, nor theeues breake through and steale?
A10194	a true liuing and justifying faith, and sanctifying sauing and habituall grace?
A10194	am I yet in the state of grace?
A10194	and dare you then affirme, that perseuerance in the state of grace, will imbolden and incourage men to rush into all kinde of sinne?
A10194	and is it any wonder that it is so now?
A10194	and that( q) such as did depart from euill did but make themselues a prey?
A10194	and what is the cause?
A10194	and who hath yet no other positiue or resolued religion in him, but only this: to be of no religion, or of any religion, as the times shall serue?
A10194	and will you then conclude, that because these true regenerate Saints of God doe vse this prayer, that therefore they are not in the state of grace?
A10194	are all the Protestant and reformed Churches beyond the seas, and all their sound and orthodox writers Puritans?
A10194	are the Church of England, and all her chiefest worthies, Puritans?
A10194	as a false, idle, treacherous and hurtfull kinde of people?
A10194	as enemies to the Gods and to the States and Countries where they liued?
A10194	because he prayes to God to giue him perseuerance, and to remoue those lets and obstacles which might hinder him in his perseuerance?
A10194	because that Agur prayes to God to keepe him from the occasions of sinne?
A10194	but in what is he like to mount Zion?
A10194	did the true regenerate Saints of God fall away, and the hypocrites onely continue?
A10194	doth the qualitie or condition of the Patrons, make truth to be no truth?
A10194	hath reference onely to the present state of grace wherein the Saints of God doe stand, or to their future continuance onely, or to both of them?
A10194	he that defends the truth, or he that doth oppose it?
A10194	he that heales the wound, or hee that giues it?
A10194	he that puts out the fire, or hee that kindles it?
A10194	hee that seekes for to appease the strife, or hee that stirres it vp?
A10194	how can they euer fall, whom the holy Angels doe support and keepe from falling?
A10194	how easily would it bee wrested and taken from vs by the trecherie and power of Satan, and by the policie of the world?
A10194	how would the diuell vex and torture them after euery small and little sinne which they should commit with this Quare: do ● … I yet perseuere?
A10194	how would their mindes and consciences bee perplexed?
A10194	how would their soules droope and languish with griefe and heauinesse, which now doe euen dance and leape for joy?
A10194	how would their zeale, their loue, and courage be abated?
A10194	how, can it stand with the glory of his deity, and the honour of his eternall immutabilitie?
A10194	if all the workes and holy duties which hee had done, or wrought in all his life might vtterly be lost, and be remembred of the Lord no more?
A10194	if hee were so, yet he is but one, and what is one to all those worthies and learned Diuines which I haue cited to the contrary?
A10194	if man, then where is the power, where is the omnipotency, nay where is the soueraigntie and deity of God?
A10194	in what persons was it then existing?
A10194	is it not therefore true, becaus ● … that they, and not the Saints abuse it?
A10194	or am I not already fallen from it by my sinnes?
A10194	or are Mr. Mountagues words such Gospell, that men must of necessity beleeue them, because hee speakes them?
A10194	or did the hypocrites fall away, and the true regenerate Saints of God continue?
A10194	or onely an historicall and common faith, or ordinary, common and hypocriticall grace?
A10194	or that our Church of England should bee included in his brest alone?
A10194	or that your fame and credite was so great among vs, as that we would beleeue your false quotations, before the authenticall Records themselues?
A10194	or those who out of good and honest hearts indeauour to defend them, and to put them out of further doubt and question?
A10194	or to what end doe these promises serue?
A10194	or was King lames a Puritan, that none but Puritans should maintaine this truth?
A10194	or will you say, that Gods mercy is not true, because that most abuse it?
A10194	quomodo etiam verum est illud, Scio me à ● … e semper audiri?
A10194	shall tribulation, or distresse, or persecution, or famine, or nakednesse or sword?
A10194	shall wee continue in sinne that grace may abound?
A10194	should hee tell them that they haue liued a godly and religious life?
A10194	should these Soulders take these words as a disparagement and blemish to their valour?
A10194	that he should take away those graces from his Saints, which he had fully and freely imparted to them out of the largesse of his loue and bounty?
A10194	that hee should fence our saluation with such strong garrisons?
A10194	that the true regenerate Saints of God may fall from grace?
A10194	that their faith and graces shall neuer faile: that the holy Ghost shall abide with them for euer: that they shall neuer faile or perish?
A10194	that these speeches of God doe necessarily implie, that they may fall from grace?
A10194	that they are the beloued of the Lord?
A10194	that they had true and sauing faith within them?
A10194	that they shall separate them from their company, cast out their name as 〈 ◊ 〉, and say all manner of euill against them falsly?
A10194	that they shall stand fast for euer?
A10194	that they should giue true grace to men, and yet repent them of these gifts and take them quite away?
A10194	that they should make so many absolute couenants and promises to preserue and keepe the Saints from falling and not performe their words?
A10194	that they were( p) as signes and wonders in Israell?
A10194	that( k) men shall 〈 ◊ 〉 and persecute them?
A10194	the Lord is the strength of my life, of whom then shall I be afraide?
A10194	they haue washed their feete, how shall they then defile them?
A10194	they haue washed their 〈 ◊ 〉, how then shall they defile them?
A10194	to make them new men and new creatures?
A10194	to what end and purpose would his death and passion serue?
A10194	vel quis poterit eius volūtati resistere, qui nos ad gloriam praeordinavit perducere?
A10194	voluntati enim eius quis resistet?
A10194	vtrū Petrae non praexalabunt in qua aedificat Christus Ecclesiam; aut ei 〈 ◊ 〉 siae non praexalebunt, quam aedificat super Petram?
A10194	was thè famous Synod of Dort, but a meere packe of Puritans?
A10194	were all the Fathers and the Primitiue Church, Puritans?
A10194	were not all his glorious and holy Apostles, condemned, hated, persecuted, and( x) euery where spoken against?
A10194	were not they( d) all accused, hated, persecuted, slaundered and condemned, as factious and seditious persons?
A10194	were there no other Protestant Diuines from whence to fetch resolutions& decisious but from these?
A10194	were they not dispised, buffeted, defamed and reuiled?
A10194	were they not made as the very filth of the world, and as the dreggs and of scouring of all things?
A10194	were they( c) not made a spectacle vnto the world, vnto Angells and men?
A10194	what any sin, or wickednesse that is in them, or any injury or wrong, that they doe to God or man?
A10194	what claime, interest, or title can he lay to saluation, heauen, or eternall life?
A10194	what else in substance is it, but onely this?
A10194	what is this to a totall and finall fall from the true and sauing state of grace?
A10194	what justice or what wisdome would there be in God if this were true?
A10194	what priuiledge or aduantage had they more then they?
A10194	when as they might be dispossessed of it at the last?
A10194	when as this was no sinne of infidelitie, but of feare; and did onely argue not want of faith, but want of courage in Peter?
A10194	where were the efficacie and power of the holy Ghost?
A10194	where were the efficacie& power of that feare which God will put into their harts that they may not depart from him?
A10194	where were the freenesse, the constancy, and vnchangablenesse of his loue?
A10194	where were the gratiousnesse and infinite goodnesse of his nature?
A10194	where were the performance of their word and promises?
A10194	which of them is it who deserues the blame?
A10194	who is there that will labour after perishing and fading treasures which he is not sure for to keep?
A10194	who is there that would part with these to purchase it, when as they were not sure to inioy it?
A10194	who more fell and bitter enemies against the power and practise of religion, then those who most violently oppose our present position?
A10194	who more negligent and sloathfull in Gods seruice?
A10194	who more prophane and dissolute in their liues?
A10194	why do you not answer and refute, but only labour to suppresse, the workes of those who doe oppose it, and challenge it as vnsound?
A10194	will yee accept his person?
A10194	will yee contend for God?
A10194	would any man take paines to sowe the seed of grace, wher he were not sure for to reap the fruites?
A10194	ô sinne where is thy victory and thy poyson?
A10194	● … hat they should begin to build the fabricke of grace in men, and yet be vnwilling or vnable for to make an end?
A56127	& c. What a madnesse is this?
A56127	( And what Prelate or Minister hath done this?)
A56127	( b) Quid Episcopis cum bello?
A56127	( h) Erubesce O superbe cinis, Deus se humiliat, tu t ● exaltas?
A56127	( o) Qui ● obs ● ero Laicorum, avidius Clericis quaerit temporalia,& in ● ptius utitur acquisitis?
A56127	* Oh, to what base slavery was this King brought by these Trayterly Prelates?
A56127	* Thou which art the shepheard ● ettest up and downe shining in gold, and gorgeously attired: but what get thy sheepe?
A56127	* What doth a Bishop saving onely the ordering of Ministers, but a Priest may do the same?
A56127	* What part hath righteousnesse with unrighteousnesse?
A56127	After what Law?
A56127	Agreement is a good hearing M. Sanders, but what meane you by this conjunction that the one is become the other, and not still distinguished from it?
A56127	Ah Lord God, under that most wicked Queene Iezabel, were not the Prophets, more cruelly handled, than thy faithfull Ministers be now?
A56127	Alas thou wretch, and servant of lowest condition, ● o what misery of thraldome hast thou brought thy self?
A56127	Alas, what will dances and Galliards profit thee at the last?
A56127	All the care of Prelates is in increasing their rents: What?
A56127	And I demanding, when remission, of so great calamities might be expected?
A56127	And also against your Oath made to your Prince?
A56127	And can any then justly complaine of a want of Government in the Church, when it is but altered for the better?
A56127	And hath the Prince sufficient authority to put that in ● re which God commandeth, though the Priests continue their wilfulnes?
A56127	And how many an hundred thousand pounds hath it carried out of the Realme in our remembrance?
A56127	And if ● his Saint was such, what thinke you may his Successors prove, who were not so holy as to be Canonized?
A56127	And what shall I speake of Bishops?
A56127	And what shall wee in this case do?
A56127	And when the Earle asked why so?
A56127	And why?
A56127	And why?
A56127	And why?
A56127	And why?
A56127	And why?
A56127	And why?
A56127	And why?
A56127	And will you count him or them Aerian ● too?
A56127	Anglia furcatis nimium ne fidito mitris: Dic rogo, num serus sum tibi praemonitor?
A56127	Anselme, how insolently opposed he himselfe to William Rufus and Henry the first?
A56127	Are they not stronger in your owne Parliament house than your selfe, what a number of Bishops, Abbots, and Priors, are Lords of your Parliament?
A56127	As though he should say, hath not this world Judges that may decide so base controversies?
A56127	At Evening Prayer time, the same day, they came suddenly into the Church with their Swords drawne, crying, Where''s the Traytor?
A56127	Behold him speaking, behold him walking Quas gerit ● re min ● s?
A56127	Behold the monsters how they are disguised with Miters, Croses, and Hats, with Crosses, Pillars and Pollaxes, and with three Crownes?
A56127	Besides, how abominable an example of gathering was there?
A56127	But I poore man must be an heretique, there is no remedy, you will have it so, and who is able to say nay?
A56127	But I pray you what example hath either he, or blessed Saint Peter, to bind by vertue of an Oath, the other Apostles yearely to visit him at Rome?
A56127	But I pray you whether was Kings before Bishops, or Bishops before Kings?
A56127	But alas, in what kind of things do they beare themselves for Bishops?
A56127	But doe you not remember your owne Law?
A56127	But how agreeth this with the example of Christ, which fled away, when the people would have made him a King or a temporall governour?
A56127	But how commeth Saint Peter by these regales that you are sworne to defend?
A56127	But how standeth it with your Oath toward your Prince, for to be sworne to the Pope?
A56127	But how, said ● hey, shall wee know this?
A56127	But if the body be polluted, by dancing impudently, how much more may the soule be thought to be defiled?
A56127	But oh Lord God what unshamefulnesse is this, thus to delude with words all the whole world?
A56127	But shall I tell you what I doe take out of it?
A56127	But the objection was, Whether the Bishops should or no?
A56127	But what doe I further speake of severall persons?
A56127	But what is more pernicious then this dissimulation?
A56127	But what meane you by that sentence; Saving mine order?
A56127	But what meaneth it, that you sweare onely to the Holy Church of Rome?
A56127	But what saith Bellarmine?
A56127	But what say you to your Oath made unto your Prince?
A56127	But what wonder?
A56127	But wherein will you be faithfull to Saint Peter?
A56127	But why doe you not sweare to compell the Pope to call a Councell?
A56127	But why?
A56127	By what authority then claime you this Dominion over Princes, that their Lawes for Religion shall be void unlesse you consent?
A56127	Candidus es certè, nec candidus es, Rogitas cur?
A56127	Certe nil: dic, Animabus?
A56127	Christ saith Luke 12. Who made me a Iudge betweene you?
A56127	Collins, who will then set his children to schoole?
A56127	Did ever any Presbytery doe the like, or take so much upon them?
A56127	Did not the Legate of Rome assoyle all the Lords of the Realme of their due obedience, which they ought to their king by the Ordinance of God?
A56127	Doe they therefore pull down the Churches, prophane holy things, that there may be some thing for them to build up and sanctifie?
A56127	Doth not the Holy Ghost command that we should honour King?
A56127	Es qiud prec ● ● ● lus Domino, quàm hostes, rapto ● es,& intersect ● res arce ● e à popul ● Christiano?
A56127	Et p ● cem subjecti ●& fidelibus emere?
A56127	Finally, to make him a Saint, and also that God had done miracles to the defending of his Treason?
A56127	For if Ierome thought that jurisdiction of a Bishop not to be Iuris Divini, how the ● was that difference introduced by the Apostles?
A56127	For now if he be a Traytor, he is to be excused: Why?
A56127	For that is the Counsell, and you may shew it to no man, No not to your King, and why?
A56127	For their Antiquity, when, and by whom they were first added?
A56127	For this purpose, and not for the other, have you received the keyes of the kingdome of Heaven, why then doe you invade other mens bounds or borders?
A56127	For upon whom shall my spirit rest( saith the Prophet Esay) but upon the m ● ● ke and lowly, and upon him which feareth my sayings?
A56127	For what doth a Bishop, except ordering of others, which an Elder may not doe?
A56127	For what have ye done hitherto I pray you these 7. yeares& more?
A56127	For what shall I looke for among thornes, but pricking and scratching?
A56127	For what?
A56127	For who doubts, that the Priests of Christ ought to be accounted the Fa ● hers and Masters of Kings, Princes, and all faithfull people?
A56127	For why?
A56127	For with what face shall wee expect the honour promised by Christ in the world to come, if our honour hinder Christian unity in this present world?
A56127	Furthermore, what reason is it to defend the Popes Prerogative against your Princes?
A56127	Goe to now, is here any new thing?
A56127	Good right it is that the faith should beare the chiefe rule?
A56127	Hast thou need of God in any thing?
A56127	Hast thou need of a Patron?
A56127	Have not they businesse sufficient wherewith to occupie them in their owne office?
A56127	He proceeds thus?
A56127	Hee answered, Man, who made me a Judge, or a divider amongst you?
A56127	Hee that doth evill hateth the light, and why?
A56127	Here is Gods Ruler despised, and hereby is open Treason maintained: Thinke you that God will shew miracles to fortifie these things?
A56127	How came this thus?
A56127	How causes of Wedlocke?
A56127	How chanceth this?
A56127	How commeth he now to be so neare of your Counsell in alienating them?
A56127	How doth this Lordly and worldly Bishoplike estate agree with Christs words?
A56127	How drunke hath shee made them with her wine?
A56127	How is it possible to invent a more pestilent Doctrine than this is?
A56127	How many a thousand mens lives hath it cost?
A56127	How many such Prelates, how many such Bishops( Lord for thy mercy) are there now in England?
A56127	How many thinkest thou, have entred Virgins into dances, and returned Harlots?
A56127	How many tho ● sands* ● orsware themselves?
A56127	How many thousands set themselves above their abilities, partly for feare lest they should be forsworne, and partly to save their credit?
A56127	How minister they proving of Testaments?
A56127	How then can the Bishop of Rome be taken for the chiefe Pastor of Christ, which these 900. yeares hath not opened his mouth to feed the flocke?
A56127	I pray you what pertaineth this to the Office of a Bishop, yearely to visit Rome?
A56127	I would here aske a question, Who controlleth the Divell at home at his Parish whiles hee controlleth the Mint?
A56127	If he be, you must betray his Counsell, and that yearely: and why?
A56127	If imperiall jurisdiction belonged to him, why refused he his calling?
A56127	If it belonged not to him, how belongeth it to any of his Disciples or Successours?
A56127	If so, then why may not the Presbytery and Synode of Ministers anathematize them, as well as Lord Bishops and Popes?
A56127	If the Apostles might not leave the office of preaching to be Deacons, shall one leave it for minting?
A56127	If they would looke well thereunto, do not they see on every side detestable sinne to raigne throughout all this your Realme?
A56127	If wee be profitable servants, why do wee envie the eternall gaines of our Lord for our temporall sublimities?
A56127	If when I will retaine my Bishopricke I disperse the flocke of Christ, how is the dammage of the flocke, the honour of the shepherd?
A56127	Is Paul a foole, and doth he not know what he doth?
A56127	Is it lawfull to discuss ● and determine that, which it is not lawfull to pronounce?
A56127	Is it not knowne openly to the world who they be that commit these lewd deedes?
A56127	Is not God greater than all Saints?
A56127	Is not here a marveilous blindnesse and obstinacie against their Prince?
A56127	Is not that Shepheards hooke the Bishops crosse, a false signe?
A56127	Is not that White Rotchet that the Bishop and Channons weare so like a Nunne, and so effeminately, a false signe?
A56127	Is not this a marvellous Hypocrisie, to be called servant of all servants; and yet desire to be taken as Lord and King over all Kings?
A56127	Is not this too much, both to be Traytors to your King, and also to faine God to be displeased with your King for punishing of Treason?
A56127	Is not your Prince nearer, and more naturall unto you then this wretch the Pope?
A56127	Is that also not a false signe?
A56127	Is the hand or power of God now shortned and minished?
A56127	Is there never a Gentleman meete nor able to be Lord President?
A56127	Is there never a wise man in the Realm to be a Controller of the Mint?
A56127	Is your Communion Table rayled in, so as Cats and Dogges( he might as well have added, Rats and Mice) can not get through unto it?
A56127	It is demanded( writes he) why Paul here makes no mention of Presbyters, but onely of Bishops and Deacons?
A56127	Last of all, was not king Iohn faine to deliver his Crowne unto the Legate, and to yeeld up his Realme unto the Pope, wherefore we pay Peter- Pence?
A56127	Loe I make answer, Shall the Word of God( I beseech you) for this your fained objection be neglected, and shall therefore the whole people perish?
A56127	Make Lawes against them?
A56127	May not her Highnesse serve Christ in making Lawes for Christ, without your liking?
A56127	May not the Prince command for truth within her Realme, except your consents be first required and had?
A56127	None is so simple to move such a fond objection: but the objection is, Whether the one be coincident to the other?
A56127	Now I pray you in God his name what did you, so great Fathers, so many, so long a season, so oft assembled together?
A56127	Now if there were the greatest difference between these in the power of order, had not Ierome bin very sottish in his argument?
A56127	Now whereas, he saith,* What doth a B p except ordination, which a Presbyter may not do?
A56127	Now who knoweth not, that Christ was sent of his Father to preach the Gospell?
A56127	Now, what was this but an act of Treason, Treachery, and injustice, to thrust the right Hei ● e from the Crown, and set up an Usurper?
A56127	O Lord God how have we beene blinded thus trayterously to handle our naturall Prince?
A56127	O Lord, for thy mercy shall we not company with them?
A56127	O Lord, whither shall wee flee from them?
A56127	O how much emptinesse And vanity Lord Prelates Mindes possesse?
A56127	Of whether order therefore be they?
A56127	Or doe you thinke other Churches not holy?
A56127	Or what such service did he therein?
A56127	Or you your selves, either accepted before God, or better discharged toward the people, committed unto your cure?
A56127	Ought we to thanke you, or the Kings highnesse?
A56127	Quae enim sunt De ● data ea ipsa sunt piis usibus dedicata ● Quid enim pot ● rit sanctius esse quàm Christiani populi sal ● s?
A56127	Quid exclamastis?
A56127	Saint Augustine saith:* What is a Bishop but the first Priest, that is to say, the highest Priest?
A56127	Saint Paul saith, every man shall rise againe in his owne order: but in what order shall these rise?
A56127	Sent not the Pope also unto the king of France remission of his sinnes to goe and Conquer king Iohns Re ● lme?
A56127	Septies?
A56127	Si peccaverit in me frater meus, quotiens dimittam ei?
A56127	Singest thou whorish Songs, casting away the Psalmes,& Hyranes thou hast learned?
A56127	So England I speake it to thy shame, is there never a Nobleman to be a Lord President, but it must be a Prelate?
A56127	Some men will say, wouldst thou that men should fight in the 〈 ◊ 〉 unpunished?
A56127	Tell me I beseech you, hath not our Peter here largely and plainely touched our most delicate and tender Bishops?
A56127	Than which speech what can be more absurd?
A56127	The Bishop seeing him so gazing, sayd unto him; What dost thou see here, that thou dost marvell so greatly?
A56127	The King not distrusting his cause, sent some Earles unto the Councell, demaunding why he was summoned thither?
A56127	The Prince and the parliament, you say, had no power to determine, or deliberate of those matters ● And why so?
A56127	The preaching of Gods Word is hatefull and contrary ● nto them: why?
A56127	Then asked hee mee, if I thought it now unright( seeing the Ordinance of the Church) that one Bishop should have so many Cities?
A56127	Then said the Shepheard, what if the Devill should take and beare away the Prince shall there remaine any thing of the Bishop?
A56127	Then sayd the shepheard againe, I beseech you my Lord, will you give me leave to speake a word?
A56127	Theobald how proud was hee against King Stephen?
A56127	These 900. yeares I say?
A56127	They being set down, meate immediatly was brought, and the Bishop began merrily to eate; but what followed?
A56127	Thinke yee ● here can be a greater plague to a Christian Realme than to have such Ghostly Fathers of the Kings Privie councell?
A56127	This is a proper elusion, M. Sanders, thinke you to escape thus?
A56127	This is childish wrangling, I aske, if God command, whether the Prince shall refuse to obey till the Clergy confirme the same?
A56127	This is your owne Law, and against this will you sweare?
A56127	Tu pro Papae authoritate ab hominibus concessa, contra dignitatum Regalium authoritates mihi à Deo concessas, calliditate arguta niti praecogitas,?
A56127	Was not this a good Prelate?
A56127	Well, well, Is this their duty?
A56127	What Councels had Charles for the Church Lawes and Chapters which he proposed and enjoyned as well to the Pastors as to the people of his Empire?
A56127	What Law can be made against them that they may be availeable?
A56127	What among stones, but stumbling?
A56127	What and in all men be contained your Prince?
A56127	What are Priests Garments more than others?
A56127	What councels had Iustinian for all those Ecclesiasticall constitutions and orders,* which hee decreed ● and I have often repeated?
A56127	What difference is there betweene a Bishop and Spirituall Minister, or Presbyter?
A56127	What doth it profit( saith Christ himselfe) if hee do possesse all the World, and all the Kingdomes, and do cast away his owne soule?
A56127	What fruite is come of your long and great assembly?
A56127	What hast thou to doe with the revennues of the Exchequer, that thou shouldest neglect the cure of soules, but ● or one short houre?
A56127	What have ye engendred?
A56127	What have yee brought ● orth?
A56127	What is a Bishop in English?
A56127	What is that to receive a childe in Christs name?
A56127	What is the cause that they do not execute this their office?
A56127	What is the meaning of these words: But you not so?
A56127	What is your Surplesse or Lords Table worth if it were to be sold?
A56127	What names have they?
A56127	What neede you to sweare thus unto the Pope?
A56127	What neede you to sweare to S. Peter?
A56127	What needeth this?
A56127	What now?
A56127	What other workes can come from the Devills working tooles than commeth from the hands of his owne malignant mischiefe?
A56127	What prevaileth it for any King to marry his daughter or his Sonne, or to make any peace or good ordinance for the wealth o ● his Realme?
A56127	What signifieth that the Prelates are so bloody, and cloathed in Red?
A56127	What signifieth the Pollaxes that are borne before high Legates A Latere?
A56127	What therefore shall be done unto you?
A56127	What threatnings beares he in his mouth, with how Great pride treads he upon all things below?
A56127	What, hath Christ elected thee to the receipt of custome?
A56127	When are bowling- allies& Tavernes more frequented?
A56127	When are there more Dances in most places to the sound of the Harpe and Lute, then on these dayes?
A56127	When are there more sumptuous feasts kept?
A56127	When more lascivious songs heard?
A56127	Whence hath this execrable presumption prevailed; that unworthy men, should covet dignities?
A56127	Whence hath this plagu ● crept up?
A56127	Where was all his Superfluity to keepe your pretended hospitality?
A56127	Where''s the Traytor?
A56127	Wherefore doe you sweare, 12 not to alienate your goods, without the Popes licence?
A56127	Wherefore then doe you here sweare against your owne Law?
A56127	Wherefore then put you this in your Oath, seeing you can not alienate your goods with his consent nor yet without it?
A56127	Whether Bishops and Pastors of the sheepe of Christ may rule temporall Kingdomes?
A56127	Which also for what cause left he the Bishopricke of London?
A56127	Which for what service done in Christs Gospell came he to the Bishopricke of Lond ● n?
A56127	Who is it, Mr. Speaker, but he onely that hath advanced all Popish Bishops?
A56127	Who knoweth not that properly, and of their owne nature temporall Kingdomes should not be ruled of spirituall Pastors, but of Temporall Kings?
A56127	Who murthered King Edward the second, and famished King Richard the second most unseemingly?
A56127	Who of all you shall dwell with everlasting burning?
A56127	Who overthrew King Herald, subduing all his land to the Normans?
A56127	Who procured the death of King William Rufus, and caused King Stephen to be throwne in prison?
A56127	Who requirest us not to administer, but to deprave us in administring: than which, what can be more unhappy?
A56127	Who slew Christ?
A56127	Who slew his Apostles?
A56127	Who slew the Prophets?
A56127	Who subdued and poysoned Kings Iohn?
A56127	Who troubled King Henry the First, and most cruelly vexed King Henry the second?
A56127	Why are they not set to the Schooles where they may learne?
A56127	Why are you no ● rather sworne to defend Peters net and his Fisherie?
A56127	Why are you not rather sworne to keep?
A56127	Why do ye not boldly& manfully resist?
A56127	Why do ye not break forth all of you together?
A56127	Why doe ye not here rise?
A56127	Why doe you not swe ● re to follow his living?
A56127	Why dost thou therefore againe revoke them?
A56127	Why dost thou( I say) wittingly a ● d wilfully perish?
A56127	Why then shoulld our Bishops challenge any such primary or superiority over their fellow Ministers?
A56127	Why wilt thou conioyne these things which God hath separated?
A56127	Why, I beseech you, doe we not every where use Churches, Chalices, and Priestly vestments?
A56127	Will you all hold your peace, and say nothing at all?
A56127	Wilt thou ● that I tell thee at one word what they are?
A56127	With that, in came these murthering Rebels, crying, Where is the Traytor, Where is the Traytor?
A56127	Ye have oft sit in consultation, but what have ye done?
A56127	Yea verily, when I pray you, are there more sinnes committed then on Holidayes?
A56127	and to be true to your owne Church of the which you have taken cure and charge?
A56127	and to feede?
A56127	and to preach and teach his Doctrine?
A56127	because they will have such a head, as they be members: for how could else their Kingdome stand?
A56127	had he not as large a Commission as he gave?
A56127	how great Tragedies did Thomas of Canterbury, whom you have canonized for a Saint for Sedition, raise up against Henry the second?
A56127	how oftentimes doe we finde that holy men have sinned& erred?
A56127	is it all one to subject their Kingdomes to the Christian faith, and to subject their Kingdomes to the Bishops?
A56127	is this a meere office for a Priest, to be controllers of Mints?
A56127	is this a meete office for a Priest that hath cure of soules?
A56127	is this his charge?
A56127	is this their calling?
A56127	knowest thou not the danger of Dances?
A56127	num quia nondum factum illud est, ficri idcircone nunc non convenit?
A56127	on those dayes, in which the spirit is to be fed and recreated; in them shall we more overwhelme him with wine and uncleannesses?
A56127	or could he give that he had not?
A56127	or did they ever deal so with their Princes, as our Prelates did with King Iohn, or with Edward, and Richard the second?
A56127	or else to the Church of Rome?
A56127	or else to the Holy Church of England?
A56127	or else to the* Pope?
A56127	or how could Ierome prove out of the Apostles writings, that there was not any difference betweene them?
A56127	or if any man dye intestate?
A56127	or is it so horrible an heresie as hee maketh it, to say, that by the Scriptures of God a Bishop and a Priest are all one?
A56127	or knoweth hee how farre, and unto whom, he reacheth the name of an Hereticke?
A56127	or that your Pope may be King, and his Bishops Princes of both?
A56127	or why are they not sent to Universities, that they may be able to serve the King when they come to age?
A56127	quanto premit omnia fas ● u?
A56127	seeing that he was never no King, but a Fisher?
A56127	shall wee company with them?
A56127	thinke you that ● he will compell you by your Oath to be true to her?
A56127	those dayes wherein wee ought to please God most, shall we in them more provoke him unto anger with our wickednesse?
A56127	to maintaine his worldly honours, dignities, or riches?
A56127	to nourish?
A56127	what agreement hath Christ with Belial?
A56127	what are these walls more than others?
A56127	what fellowship hath light with darkenesse?
A56127	what good can you doe to the Church of Rome, or what profit is it to her that you sweare?
A56127	what hath the merriment of the flesh to doe with the gladnesse of the spirit?
A56127	what infirnall furies scare us out of our wits?
A56127	what one thing that the people of England hath beene the better of an haire?
A56127	what the solemnities of God, with the feasts of Bacchus and his crue?
A56127	what went you about?
A56127	what would ye have brought to passe?
A56127	what( I had almost said) among Scorpions, but stinging?
A56127	when are there more execrable kinds of Playes Fooleries, and scurrilities?
A56127	when thou shalt have danced long, what shalt thou gaine at length ● but wearinesse of body and sicknesse of minde?
A56127	where is greater Pompe in all appendicles?
A56127	whether forasmuch as they have sinned without order, shall they perish without order?
A56127	whether stirred other first, you the King that ye might preach, or he you by his Letters, that ye should preach oftner?
A56127	which of us would not tremble, who would not exclaime?
A56127	who answered, If hee be a man of God, then obey him: They replying, How shall wee know him to be such a one?
A56127	who can deny the Bishops to be the instruments of satan, understanding the Scriptures, and beholding their daily doings?
A56127	who the Martyrs, and all the righteous that ever were slaine?
A56127	why was not the Revell rather scandalous to the text?
A56127	will you be traytors to the Holy Church of Constantinople?
A56127	ye have had many things in deliberation, but what one put forth, whereby either Christ is more glorified, or else Christs people made more holy?
A56127	yea moreover wittingly, and willingly dost cast away thine owne soule for the most deceitfull pleasure of this life?
A56127	yea what an over- sight is it of you, to let your selfe thus to be bound?
A56127	you have defiled the Spouse of the Maker, and thinke you by flattering service to pacifie the friend of the Bridegroome?
A56127	● oe to then, what will you say here, I beseech you?
A56211	( But what, without any limitation or condition at all think you?
A56211	( or which is verily the same thing) promise it to the Prince?
A56211	* Quae alia vita esset, si L ● ones ursique regnarent?
A56211	* Quanto autem non nasci melius fuit, quam numerari inter publico malo natos?
A56211	14. gave this answer to the Souldiers who demanded of him, what shall we doe?
A56211	29. were resistance of him, in case he assaulted him, and his Forces, utterly unlawfull?
A56211	4 Was there ever more cause of resistance then in those dayes?
A56211	4) What then?
A56211	; you Englishmen, will you cast me downe from the Kingdome as you did my Father, and kill me being praecipitated?
A56211	Abijah in pursuance hereof, rending Ieroboams garment into twelve pieces, tell him?
A56211	After this, he againe called others which were more familiar with him, and so talking to them said, What a pernitious example give you to others?
A56211	After which God said to Samuel, How long wilt thou mourn for Saul, seeing I have reiected him from Reigning over Israel?
A56211	After which things in order by him finished, the question was asked first of the Lords, If they would admit and allow that Renouncement?
A56211	After which, the King sent his Arms with this Message to the Pope: See whether this be thy sonnes Coat or not?
A56211	Am I not over- tedious to thee in naming these Authors, which yet are none of ours?
A56211	An lex sit Regni usis fructuarius?
A56211	And David said to Abishai, Destroy him not, for who can stretch forth his hand against the Lords Annointed, and be guiltlesse?
A56211	And are the new Promises and Protestations( thinke you) better then the old?
A56211	And doth not the Text directly affirm?
A56211	And if so, then why not Kings as well as they, or other temporall M ● gist ● ates, not withstanding any of the objected Texts?
A56211	And is not this the present case?
A56211	And now to you my Lords; How or by what authority durst you presume to levy Forces against me in this Land?
A56211	And shall not the Lawes for the preservation of the Subjects Lives, Liberties, estates be more inviolably observed, more severely prosecuted?
A56211	And shall we dreame of a new world, onely in this dissembling age; when King- craft is improved to the utmost?
A56211	And shall we then yeeld it up and betray it to our adversaries without strife or resistance?
A56211	And the people said unto Saul, Shall Ionathan die who hath wrought this great salvation in Israel?
A56211	And when David replied, What have I done,& c. that I may not fight against the Enemies of my Lord the King?
A56211	And where may d Morall Fables be silent?
A56211	Anno 1431. when this mighty question was debated; Whether a Pope were above a generall Councell, or a Councell above him?
A56211	Are not the Subjects dayly taxed, imprisoned, plundered, murthered; the Priviledges of Parliament dayly infringed, many wayes?
A56211	Are not two sparrowes sold for a farthing?
A56211	Are such the Ministers of God for our good here intended?
A56211	Are they not all one in substance?
A56211	Are they not much better, much dearer to God, to Kings, then foules?
A56211	As the Lord liveth, the Lord shall smite him, or his day shall come to dye, or he shall descend into battell and perish?
A56211	But he who will dispute among the Polonians, whether the King or the whole people of the Kingdom, represented by the Estates of the Realm, be greater?
A56211	But how did they make themselves of Subjects such absolute Monarchs?
A56211	But how then shall the Scriptures bee fulfilled, that thus it must be?
A56211	But if these particulars be not in question; you may now demand, what the knot and true state of the present Controversie, in point of Conscience, is?
A56211	But is this true of Tyrants?
A56211	But the Arch- bishop being afterwards demanded, why he had spoken these things?
A56211	But then shall it be lawfull for every ordinary slave to doe the like?
A56211	But was this the holy Ghosts meaning thinke you, in this place?
A56211	But what concerning the Pope himselfe?
A56211	But what if the king should violate these conditions, might the people lawfully resist him?
A56211	But what is this society and conjunction?
A56211	But what shal we say of those kingdomes which are wo nt to be carried by succession?
A56211	But what, if the Nobles themselves have colluded with the King?
A56211	But why is a condition annexed to a contract, but onely to this end, that if it bee not fulfilled, the contract should become voide in Law it selfe?
A56211	By me Princes( put as contradistinct to Kings) decree justice; By me Princes Rule AND NOBLES, YEA ALL JUDGES OF THE EARTH?
A56211	By 〈 ◊ 〉 of Law, or by 〈 ◊ 〉?
A56211	Captaines of warre, that they should lead an Army against enemies?
A56211	Cui Bello non idonei, non prompti fuissemus, etiam impares copiis, QUI TAM LIBENTER TRUCIDAMUR?
A56211	Deinde, cur non summo studio justitiam sectamur,& exosam habemus injustitiam omnes?
A56211	Doe the Ethnickes, Turkes, ● inally some Christians, persecute, crucifie, vex Christ in his Members?
A56211	Doe they secure us in any kinde for the present, and will they doe it for the future?
A56211	Doth God take care for Oxen?
A56211	Doth the whole world, as farre as Christianity extends it selfe, obey the German Emperours?
A56211	Eightly, If they shall now demand what Presidents there are for this?
A56211	Fiftly, what resistance of the higher powers is here prohibited?
A56211	For if a man finde his enemy WIL HE LET HIM GO WEL AWAY?
A56211	For the fifth and last, b What kinde of resistance of the Higher powers is here prohibited?
A56211	For the fourth Quere: Whether Kings and Kingdomes be Gods ordinance; or an institution Iure divino, not a humane ordinance, instituted Iure ● umano?
A56211	For the second, Whether the Roman Emperor in Pauls time was the highest Soveraign power in the Roman State, or not?
A56211	For what shall it profit a man if he shall gaine the whole world and lose his owne soule?
A56211	For what?
A56211	For who doubteth that the priests of Christ are accounted the FATHERS AND MASTERS of Kings, Princes, and all faithfull Christians?
A56211	For why, I pray, are Kings said to have innumerable eyes, many eares, long hands, most swift feet?
A56211	Furthermore, is not this a known truth, that no violence, no not in the longest lasting servitude, can be prescribed against liberty?
A56211	Furthermore, is the Royall dignitie a possession, or rather a function?
A56211	Have not I men and armes, who( if it pleased me) could environ and kill you like sheepe?
A56211	How shall I hope for grace, when you deny me right?
A56211	How then doth Vlpian say, the Prince is loosed from Lawes?
A56211	How wast thou not afraid to stretch forth thy hand against the Lords Annointed?
A56211	I Demand, if wee may justly defend Subjects also that are Strangers against their Lord?
A56211	I demand of what right it is?
A56211	I read, That in the* persecution of the Hunnes, their King Attila being demanded of by a religious Bishop, of a certain Citie?
A56211	I will be thy King, where is any other that may save thee in all thy Cities?
A56211	If Christians may repulse and subdue a Tyrant with their Prayers, Teares, then why not with their Swords?
A56211	If I say, against the Graecians be ● ieging our Troy; why not also against Sinon the incendiary?
A56211	If a function, what community hath it with a propriety?
A56211	If a possession, whether not at least such an one, that the same people by whom it is delivered, may perpetually retain the propriety to it self?
A56211	If the Christians not fleeing, binde neither them, nor us, not to flee now, why should their not resisting onely doe it?
A56211	If then the Parliament are, and must be the onely judges of this question, Which of the two parties now in Arms are Traitors?
A56211	If we be profitable servants, why doe we envy the eternall gaines of our Lord for our temporall sublimities or Prerogatives?
A56211	If when I will retaine my Bishopricke I disperse the flocke of Christ, how is the dammage of the flocke the honour of the Shepherd?
A56211	Is it not known to be a part of miserable madnesse, if the son should endeavour to subjugate the Father, the servant the master to himself?
A56211	Is it not known, that fealty extorted by force bindeth not, especially if any thing be promised against good manners, against the law of nature?
A56211	Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?
A56211	Is there no Physitian there?
A56211	It is a question, if any be bound by Law to defend another, when he can?
A56211	It was the Prophets Patheticke expostulation, k The harvest is past, the Summer is ended, and we are not healed: Is there no balme in Gilead?
A56211	Iudges, that they shall pronounce Law?
A56211	Let the men go that they may serve the Lord their God; Knowest thou not that Egypt is destroyed?
A56211	May not God likewise out of private men themselves raise up some avenger of tyranny?
A56211	Moreover, why doth the King swear first, at the peoples stipulation or request, but that he may receive either a tacit or expresse condition?
A56211	Nay, doth not Christ informe us p That the very haires of our head are all numbred?
A56211	Now how doth the Law thus make him a King, but by the Parliament, the Kingdomes great Counsell?
A56211	Now it may( say they) be demanded, how the King ought to be reformed?
A56211	Now verily I demand here, why any man should sweare, but that he may shew that he speaks from his heart and seriously?
A56211	Now what if the cause of the Subject be unjust?
A56211	Now with what arguments were they impelled to the warre, with what reasons were they urged?
A56211	O quantum dissimu ● es Petro, qui sibi Petri usurpant partem?
A56211	Or are Magistrates, Gods Ministers, attending continually upon this very thing, to ruine Parliaments, Church, State, people?
A56211	Or do not they pay tribute to, and Magistrates attend continually upon quite contrary imployments?
A56211	Or if those who ought to shake it off shall impose it, or those who might doe it, shall tolerate it?
A56211	Or saith he it no ● altogether for our sakes?
A56211	Or those who in shew onely fought for him, that they might still detaine him captive to their wills?
A56211	Or which of the two Armies should in point of Law or Conscience be reputed Rebells or Traytors in this case?
A56211	Pharaohs Councellors and Lords,( after sundry Plagues on the Land) said unto him, How long shall this man( Moses) be a snare unto us?
A56211	Plures nimirum Mauri& Marcomanni, ipsique Parthi, vel quantaecunque, unius tamen loci& suorum finium gentes, quàm totiùs orbis?
A56211	Prayers are my Armes: For such are the Defensive Armour OF PRIESTS; Otherwise I NEITHER OVGHT NOR CAN RESIST: Why so?
A56211	Primum, cur non juxta naurae regulam cum proximo agimus?
A56211	Promotion commeth neither from the East, nor from the South; but God is the Iudge; he putteth downe one and setteth up another?
A56211	Quaeris quando i d fiet, ut major pars populi bono consentiat?
A56211	Quid Episcopis Apostolicis& Militiae nostrae?
A56211	Quid verba a ● diam, fact ● cùnv ● deam?
A56211	Quis ergo miretur si populus ob flagitia& scelera Principum paenas luat?
A56211	Quoties etiam praeteritis à vobis SUO JURE NOS INIMICUM VULGUS invadit lapidibus& incendiis?
A56211	Quoties exim in Christianos desaev ● tis, partim ● nimis propriis, partim l ● g ● bus obseque ● tes?
A56211	Secondly, whether the Roman Emperour in Pauls time were the highest Soveraign power in that State, or the Senate?
A56211	Shall Germany again lay on us the yoke of the Roman Empire, which our Ancestors have shaken off?
A56211	Shall all the grace, power, honour, riches, gained by ours, and our Ancessors blood, give place to the Germans?
A56211	Shall he onely admonish his Colleagues of their duty, who themselves doe as much hurt as they may?
A56211	Shall he pull those by the eares who are asleepe, or onely jogge them by the sides?
A56211	Shall they leave dangers, repulses, iudgemen, want to us?
A56211	Si serpentibus in nos, ac noxissimo cuique animali daretur potestas?
A56211	Si ● e i m in hostes exortos non tantum vindices occultos agere vellemus, de sset nobis vis numerorum& copiarum?
A56211	Sir, what doe you?
A56211	So we see smoake from our neighbours fire, and will we not runne and put out the fire where it is?
A56211	Solomon deceasing, Rehoboam his eldest sonne went up to Sechem:( what to doe?
A56211	THEN FOWLES?
A56211	That the deed of an enemy should be taken in the worst sence?
A56211	That two sparrowes are sold for a farthing, and yet one of them shall not fall on the ground without our Fathers providence?
A56211	The Cup which my Father hath given me, shall I not drinke?
A56211	The King distrubed at these words asked her; If she expected not to obtaine her suite upon favour, seeing she was his kinswoman?
A56211	The saying of Guicciardine is dispraised by noble Mountaygn in those his Noble examples?
A56211	The sole question is; Whether this Act, this Defensive Warre of the Parliament and their Forces be high Treason or Rebellion?
A56211	The sole question then in debate must be; Whether the King hath any absolute Negative over- ruling voice in the passing of publike or private Bills?
A56211	The third is this: Where the word of a King is, there is power,* and who may say unto him what dost thou?
A56211	Then the King intending to know the minde of the City, asked the Mayor, What he thought of those Acts?
A56211	Thereupon they wound they kill, they burne, they ruine, and grow desperately mad: but what is the event?
A56211	They doe too foolishly, who here dance in a narrow compasse, and suppose that the honour of this name appertaines not but to Kings?
A56211	Thirdly, admit this Scripture meant of Kings, yet what str ● ngth is there in it to priviledge them from iust necessary resistance?
A56211	To which Matthew addes, l thinkinst thou that I can not pray to my Father, and he shall presently give me more then twelve Legions of Angels?
A56211	To whom the King answered in anger, Shall I be perjured?
A56211	To whose good are so many evils?
A56211	Truly what madnesse, or rather impiety will this be?
A56211	Vt quid ad no ● se extendit Romanorum insatiata cupiditas?
A56211	Was it not turned into a kinde of wrong as soon as made, and ever since?
A56211	Were not the Kings then not onely conceived to be inclined so, and so, but even actually to be enemies of Religion, had overthrown Laws and Liberties?
A56211	What if neighbours?
A56211	What if of the same Religion?
A56211	What if their cause also be unjust?
A56211	What if thou shalt say, that some people subdued by force, the Prince hath compelled to swear to his commands?
A56211	What more can conscience desire to justifie the lawfulnesse of a just defensive warre?
A56211	What say your Sir?
A56211	What thinke we shall be the future punishment of their impiety?
A56211	What, doe men pay any Tribute to Princes or Magistrates for this cause, that they may subvert Religion, Lawes, Liberties?
A56211	What, if our allies and confederates?
A56211	What?
A56211	What?
A56211	What?
A56211	What?
A56211	Where are the liberties of England, so often fairely ingrossed?
A56211	Whether, if many Co- gardians ill defend their Pupill, shall one good man be lesse bound with the burthen of the wardship through their default?
A56211	Which promise and Oath he soone after brake; saying, Who is it that can fulfill his promises?
A56211	Which when they who were about him saw what would follow: They said unto him; Lord, shall we smite with the Sword?
A56211	Why againe doe we aske for Bartolusses, or Baldusses with whose bare names we might rest satisfied?
A56211	Why are not these sayings of Hierome pertinent even here?
A56211	Will it hence follow?
A56211	Will it therefore follow, that all others must do so?
A56211	Wilt thou not then be afraid of the power?
A56211	Would not the Kingdom necessarily stumble, and fall to ruine presently, or in a short space?
A56211	Yea, verily, if he shall neglect it, shall not he merit the name and punishments of a Tyrant, as the other of a theefe?
A56211	Yea, who on the contrary would not account the King faedifragous, perjurious& altogether unworthy of that benefit?
A56211	and demanded twice of him ● will the men of Keila ● deliver me and my men up in ● o his hand?
A56211	and their lives, their blood more precious then theirs?
A56211	and thy Iudges of whom thou saidst, GIVE ME A KING AND PRINCES?
A56211	and what and whose the Majesty of the Empire was?
A56211	and whether this be a just ground for the King to begin or continue a desperate civill warre against his Subjects?
A56211	and who are the Traytors and Rebells in this case?
A56211	b That a King is created and elected,( by whom but by his kingdome?)
A56211	b Whether the King whensoever pleaseth him, might dissolve the Parliament, and command his Lords, and Commons to depart from thence or not?
A56211	but are they not spiders Webbs, and already undermined in action or intention?
A56211	but in the meane time, lest he should seeme to doe ought without their command, shall he not afford his helpe and assistance to the indangered Ship?
A56211	but that if he had given him battle, he might have defended himselfe against him, though Saul should casually or wilfully perish in the fight?
A56211	but this truly, is that w ch is cōmoly said, to be madle with reason: What then?
A56211	did you thinke to have terrified mee by such your presumption?
A56211	doe I feare the Barbarians, enemies also, and bringing gifts?
A56211	doth just like him who should dispute at Venice, whether the Duke or the Republike were the superior?
A56211	doth k Guiccardine say truth; that these things are not done of any but in hope of some profit?
A56211	had I not very many, very just tyes of familiarity, of neighbourhood of country, of friendship to defend Plancus?
A56211	how many Noble families would they disinherite?
A56211	if we shall claime the Dukedome, which of us will the King make Duke?
A56211	k What if they be of the same stocke and blood?
A56211	n Who is content to repay so much revenge onely as he hath received wrong?
A56211	not, whether he or the Roman Senate and people were the greatest highest Soveraigne power?
A56211	notwithstanding so many multiplications of them in Print; that people may the better take notice how they are broken, if they be observant?
A56211	of Sheeba used this speech to king Solomon, Because the Lord loved Israel for ever, therefore made he thee King( what?
A56211	of ungodly Magistrates bent to subvert Religion, Lawes, Liberties, and destroy their people?
A56211	or aide and assist su ● h persons as intended the breach of the same?
A56211	or how could he have raigned over them as their lawfull king, had not the people generally chosen, accepted, admitted him for their Soveraigne?
A56211	or not rather, x the very Pests, Iudgements, Scourges, Wolves, Cut- throats, destroyers of mankind, and direct Antinodes to all things that are good?
A56211	or shall he finally grow lasie, and put his hands into his bosome?
A56211	or so as not to be able ever after to alter or diminish this form of government upon any occasion whatsoever?
A56211	or what shall a man give in exchange for his soule?
A56211	or, how farre divine or humane?
A56211	p for what?
A56211	quid tamen de tam conspiratis unquam denotatis, de tam animatis ad mortem usque pro injuria repensatis?
A56211	saith he, shall your brethren goe to warre, and you in the meane time sit still here?
A56211	shall he be silent at the entrance of theeves?
A56211	shall he grow deafe at the peoples groanes?
A56211	shall not these be dearer to it than our Deere?
A56211	shall the authority of the people by this prevarication or treason seem to be plainly transferred upon the King?
A56211	should it not be with the Heads of these men?
A56211	so often bought?
A56211	so often granted?
A56211	that Christ called all whatsoever from all quarters to this service?
A56211	that common dangers were to be repulsed with common armes?
A56211	that they may plunder, murther, warre upon, and expose them to the rapine of their ungodly Malignant Cavaliers?
A56211	then Deere?
A56211	then Oxen?
A56211	then Sparrowes?
A56211	then that they should lay violent hands upon themselves?
A56211	those that come onely to rescue the King, and so fight really for him indeed, though against him in shew; and wound him in the rescue?
A56211	to domineere at his pleasure?
A56211	to whose benefit so many losses, so many perils?
A56211	unlesse these, that the Church was one?
A56211	was it not by force and change of the Government?
A56211	what, because they are like to Argus, Gerion, Midas, or to those whom fables have feined?
A56211	what, if in betraying the cause, they have betrayed the people as it were bound, into the hands of a Tyrant?
A56211	whether I say, by this fact is any thing taken away from the liberty of the people, or adjoyned to the licentiousnesse of the Prince?
A56211	whether if many be guilty of the same finne, are the rest freed by the fraud of one?
A56211	whether they would or would not have him reigne?
A56211	whether truly is there any thing more agreeable to nature, then that those things which have pleased us, should be observed?
A56211	who do s evill and only evill continually, even with both hands?
A56211	who he was?
A56211	who will or can refuse to give any to the Law thus infringed?
A56211	who would obey the King violating the Law?
A56211	why retire to strong holds, and places of advantage?
A56211	why then is not the health of the Daughter of my people recovered?
A56211	why* twice urge David to kill Saul in cold blood, when he did not actually assault him, but came casually unawares within his danger?
A56211	will time( thinke you) make them binding to the King, if they oblige him not, as soon as made?
A56211	will you take up Armes; will you fight against, or resist the King?
A56211	with a Teare, or with a Speare?
A56211	would any men, thinke you, give Tyrants wages for such a service, to cut their throats, to devoure and undoe them in soule, body, estate?
A56144	& c. What reason is there that God should condemne us for Adams fault?
A56144	& c. as these words, what went you out to see, a reed shaken with the wind?
A56144	( How derogatory then are the Papists to the sufferings of Christ, vvho ascribe more to the Pope ● pardons, then to Christs pangs?
A56144	( as this of God the Father was:) How can a dead and dumbe Image expresse the living God?
A56144	( d) Whether this bind the Parson or Vicar if he read the Lecture?
A56144	( f) Excepted against in regard of displacing many young men& c.( g) What if he do not let them till the Royall Assent be past?
A56144	10 Who be the Combiners?
A56144	11 And say a handfull of Aliens should remaine to make up a poore Congregation, where shall they baptize their new- borne Infants?
A56144	11 Doth this Lecturer any way abridge, hinder, or cut off Divine Service, which is compleatly to be finished before the Lecture begin?
A56144	12 Do any resorting thereto, walke aloofe, or in the Church- yard, on stay at some house purposely, and not repair to the Church till Lecture begin?
A56144	19 20, Surely thou didst set them in slippery places, thou castedst them down into destruction: How are they brought into desolation, as in a moment?
A56144	19. whether it be right in the sight of God, to obey you rather then God, judge ye?
A56144	2 Concerning him, it is to be enquired, of what degrees in Schools he is?
A56144	2. who are like unto the Pharisees?
A56144	3 Are his Lectures popular Afternoon Sermons?
A56144	3. and therefore we must try whether we are barren or not?
A56144	3. who are blame- worthy in this particular?
A56144	4 Is he there admitted with the consent of the Incumbent, or against his will, with warrant and authority from the Bishop, under his Episcopall seal?
A56144	44. si cadit quomodo nostus?
A56144	46. determines thus: Quaenam sit Romana Ecclesia?
A56144	5 Doth he often and at times appointed read Divine Service, and administer the Communion in his Surplisse and Hood of his degree?
A56144	6 Of what length are his Lectures, and how is his Prayer at beginning and end?
A56144	640. he largely asserts, Sacerdotes remittunt peccata: quomodo?
A56144	7. and why?
A56144	7. loquatur in sua Persona de serenato?
A56144	70. Who is it, which of our Divines that holds Episcopall Authority to bee derived from any other fountaine then that of Christ and his Apostles?
A56144	9, 10. but the Question is this, Whether this foresight of good workes were the cause of predestination and election?
A56144	A MONGRELL OR COMPOUND OF BOTH?
A56144	A noble and gracious point of Piety?
A56144	Aliquis possit à fide penitus excidere?
A56144	And 2. whether it be expedient?
A56144	And are these a fit patern for a Protestant Bishops imitation?
A56144	And hath he a settled contribution affixed to the Lecturers place; or is it arbitrary, and for this Lecturer onely?
A56144	And hath the Kings Declaration concerning the use of lawfull sports and recreations been published among you, yea, or no?
A56144	And if so, is it read by a company of grave and orthodox Diuines, neer adjoyning, and in the same Diocesse?
A56144	And it is not also said, that the Altar which stood in former Princes times continued in Q. Elizabeths Chapell with the Crosse upon it?
A56144	And not after that uncougth and undecent custome of late taken up, to have every line first read, and then sung by the people?
A56144	And there have God for Father, Spouse, and Sonne, The Angels wayte, the world stand wondring by?
A56144	And therefore why should we dispute against God?
A56144	And were not this so, we should never be troubled with that idle and impertinent question of theirs: Where was your Church before Luther?
A56144	And what are those whom they prefer?
A56144	And what be their names?
A56144	And when and by whom were they appointed?
A56144	And when the Church was Consecrated, was not the Altar the chiefest place which with most Ceremony and devotion was hallowed?
A56144	And where doth Master Calvin say Christs body is, which we really and truly receive in the Lords Supper?
A56144	And why so?
A56144	And will they not in time have more preferments to bestow, and therefore more dependances then all the Prelates in the Kingdome?
A56144	Apostolicall too; was it not to the Priests that Iudas said peccavi, confest he had sinned in betraying innocent blood?
A56144	Are all sinnes mortall, are not some Veniall?
A56144	Are there also any kinde of Seats at the East- end of the Chancell, above the Communion- table, or on either side even with it?
A56144	Are they not most of them such as must be serviceable to their dangerous Innovations?
A56144	Are they not the most of them, the most active and the best affected men in the whole cause, et magna partis momenta, chiefe Patrons of the faction?
A56144	Arminianismus sit merè Semi- Pelagianismus?
A56144	Art thou a King?
A56144	Be not men and women as prone to spirituall fornication( I mean Idolatry) as to carnall Fornication?
A56144	Be not the Spirituall wickednesses of an Idols inticing, like the flatteries of a wanton Harlot?
A56144	Besides, if his Chaplain was innocent, Why then doth he pretend, he punished him by turning him out of his service?
A56144	But did this Prelate stop here only, openly to inhibit men thus to pray for her Majesties conversion?
A56144	But from whom did Bishop Andrews take his patern?
A56144	But some may perchance inquire, what was the ground of this Archbishops introduction of these Innovations first of all into Cathedrall Churches?
A56144	But was this all the Popish superstition and furniture in this Archbishops Chappell?
A56144	But what armes?
A56144	But what doe I speake de integro die of a whole day?
A56144	But what then?
A56144	But whose sinnes did Christ remit in his offering?
A56144	But you will object; What is all this, or this Book to the Archbishop?
A56144	By the compassion of thy Mother& c. What can be more Popish then this?
A56144	By the selfe- same reason, when we demand of him, Whether the Church of Rome be a true Church?
A56144	By whom is it usually payd or collected or of late years hath been?
A56144	D ● st thou not think that the Angels, stand Round about this dreadfull TABLE and COMPASSE IT ABOVT ON EVERY SIDE?
A56144	Deus author peccati statuatur ex sententia Orthodoxorum de praedestinatione?
A56144	Did he know any thing of this Plot, Book, or had any hand therein?
A56144	Did he not despise the spirit of grace, and sinne against the holy Ghost?
A56144	Did these popish Inquisitors( judge you) ever thinke of death or their departure hence, who obliterated such clauses as these?
A56144	Do they stand also at the reading of the Gospel, and bend or bow at the glorious sacred and sweet name of Jesus, pronounced out of the Gospel read?
A56144	Doe you know of any Parishioner or Forreiner, who hath committed or attempted such an Act?
A56144	Doth every Priest and Deacon in your Parish daily say the Morning and Evening Prayer, either privately, or openly?
A56144	Doth he upon Wednesdayes and Fridayes ordinarily and at other extraordinary times appointed by the Ordinary, read and pray the Letanie?
A56144	Doth it not call a gilt or a painted Idoll or Image, A strumpet with a painted face?
A56144	Doth not the Word of God call Idolatry spirituall fornication?
A56144	Doth the Curate say the same daily in the Church or Chappell, with the tolling of a Bell before he begins?
A56144	Drunkennesse beseems any ill, a Bishop worst; of all men Church- men should be sober; what a sight is this?
A56144	Facienti quod in se est ex naturae viribus, dentur infallibiter auxilia ad salutem necessaria?
A56144	Fideles possint in hac vita vivere sine peccato?
A56144	First, my Lords, is it because of any pledges I have in the world to sway me against my conscience?
A56144	First, there can be no such generall election, for what choice is there when all indifferently are received?
A56144	First, we must consider whether it be lawfull to take such an Oath of secresie or not?
A56144	First, whether it be lawfull?
A56144	For how can God a most pure spirit, whom man never saw, he expressed by a grosse body, or visible similitude?
A56144	For if such pictures in Bibles were good& usefull, why should they not be exposed to open sale,& the view of all men?
A56144	For what are those intrusted in the managing of this great businesse?
A56144	For why should our Saviour bid us take what he would not have us receive?
A56144	Gods Peere, that''s little, will be his superior, will be worshipt( Paul sayes) above all that is called God: Who is that?
A56144	Gratia regenerationis sit resistibilis?
A56144	Gratia sufficiens ad salutem concedatur omnibus?
A56144	Have you a Chalice or Communion- Cup with a cover, of silver, and a Flagon or Silver or Pe ● ter,( but rather of silver) to put the Wine in?
A56144	Have you a plate or patten faire and deepe, of the same materialls, for the bread?
A56144	Have you ad ● cent Table, on a frame for the holy Communion, placed at the East end of the Chancell?
A56144	Have you any Lecture of Combination set up in your Parish?
A56144	Have you any Lecturer in your Parish, and on what day is your Lecture?
A56144	Have you in your Parish, that doe not reverently behave themselves, entring into the Church?
A56144	Have you two faire large Surplesses for your Minister to Officiate Divine Service in, that the one may be for change, when the other is at washing?
A56144	Have you ïn your Church or Chappell a Font of stone set in the ancient usuall place, whole and cleane, and fit to hold water?
A56144	He asked me, if the Arch- bishop did not bestow the Kings livings?
A56144	He demands againe, Which?
A56144	He told me, in June and July last: I askt him how the affaires went there?
A56144	Homo post lapsum retinuer it liberum arbitrium ad bonum?
A56144	Hovv many ends are there in the performance of good vvorks?
A56144	How are all in the outward Church called?
A56144	How can God create men to destroy them?
A56144	How doth it appeare that God hides the knowledge of the Gospell from those who swell great with humane wisdome?
A56144	How doth it appeare that there are many Antichrists?
A56144	How doth it appeare that there is any certainty of faith?
A56144	How doth it appeare that there is any trust or confidence in faith?
A56144	How doth the truth of this appeare?
A56144	How doth this appeare, for none seem( and that especially to themselves) more weak then the children of God?
A56144	How doth this appeare?
A56144	How is the Kingdome of God attained unto?
A56144	How is the fulfilling of the Law impossible?
A56144	How many sorts of callings or cals are there?
A56144	How many things are observable in this effectuall vocation or calling?
A56144	How many wayes is this name Antichrist taken in the Scriptures, that our Saviour saith, many shall come in his name, affirming that they are Christs?
A56144	How may we be secure in dangers and evill if we must not feare them?
A56144	How may we know whether Christ hath opened our eares and cured the deafnesse of our soules or not?
A56144	How may we know whether we are brought to Christ or not?
A56144	How may we know whether we are truly baptized or not, or whether our baptisme be effectuall or operative in us?
A56144	How much more then may God destroy a creature which he hath made, and for his glory passe by a man who hath infinitely offended him?
A56144	How must we so preach that God may gaine glory thereby?
A56144	How shall we partake the Lords body with a defiled tongue?
A56144	How shall we receive this sacred host?
A56144	How then is the Popedome in the Devils gift, if Kingdomes be not?
A56144	I meane this woman; what though the blood of Saints were shed by Roman Emperours?
A56144	I must answer with Saint Paul, O homo tu quis est, Who art thou O man, that presumest to plead with God?
A56144	IN Doctor Clarks Sermons, page 173. the Licenser hath put out these words; Why may I not adde a Bishop too?
A56144	IN Master Wards Comentary on Matthew, page 203. in the written copy, the Licenser hath expunged this discourse: What must we not feare?
A56144	IS your Chancell divided from the Nave or body of your Church, with a partition of Stone, Boards, Wainscot, Grates, or otherwise?
A56144	If Canonists say truly, that if the Pope send troops of soules to hell, no man may oppose him: Domine cur sic facis, ask him why he does so?
A56144	If a scandall and untruth, why did the King and his Counsell then publish it in their Letters, to delude the people and draw on the Loane?
A56144	If a sence or Interpretation be declared, what authority have lay- men to make it?
A56144	If guilty, Why doth he justifie him to the King and Kingdome by this Proclamation?
A56144	If none, to what end the Act?
A56144	If one should demand of the Archbishop, Whether a Theefe be a true man or no?
A56144	If so, when was it don, in what manner, and by whom?
A56144	In the great Councell in Heaven( why name I heaven?
A56144	Is it because I was loth to leave the honour and profit of the place I was risen too?
A56144	Is it not as lawfull for a VVeaver to shoot his shuttle in the Sabbath day, as for a man to take his Bow to shoote?
A56144	Is it not as lawfull to plucke at a Cartrope upon the Sabbath day, as at a Bell- rope?
A56144	Is it rayled in or inclosed, so as Men or Boyes can not sit upon it, or throw their hats upon it?
A56144	Is it, because I lived here at ease, and was loth to venture the losse of that?
A56144	Is not this Templum Domini, Templum Domini?
A56144	Is not this unjust for God to require of us that which is impossible unto, or for us to doe?
A56144	Is our Jerusalem such?
A56144	Is the Grave made East and West?
A56144	Is the Minister and Incumbent of that place where he Lectureth, a Preacher or not?
A56144	Is the body buried with the head to the West?
A56144	Is the bread in the Lords Supper, when it is consecrated, to be offered up as a Propitiatory sacrifice unto God?
A56144	Is there by this Act any Interpretation made or declared of the Articles, or not?
A56144	Is your Chancell well paved,& c?
A56144	Is your Church scaffolded every where or in part?
A56144	Is your Communion Table, OR ALTAR of Stone, Wainscot, Joyners worke strong, faire and decent?
A56144	Isaac verse 7. saith, Behold the fire and the wood, but where is the Lamb for the burnt Offering?
A56144	It is already answered; God is just as well as gracious: Had he saved all, where then were his justice?
A56144	It may here be demanded, why the Sacraments are sometimes in- effectuall, seeing they are the Sacraments of Christ, instituted by himselfe?
A56144	It must needs be ancient and holy if divine: would it not be more full, went it thus?
A56144	It were fit, that what he reputed an irregular custome had bin exprest, And whether to carry the holy Sacrament up and down to their Seats be it?
A56144	Justicia originalis Adamo fuerit ante lapsum naturalis?
A56144	Lapsus Adami diverso respectu dici possit, necessarius& contingens?
A56144	Lastly, have you, and every of you, by your selves read, or have caused to be read to you all these Articles?
A56144	Let us here onely examine, whether lust burne and rage within us or not?
A56144	Many who are afraide to hear too often, especially on the weeke dayes least they should be accounted Bible- bearers, and gadders after Sermons?
A56144	Many who complain that there is too much preaching and that it was never merry since?
A56144	Many who esteem very meanly of prayer, especially of the publike prayers of the Church?
A56144	Might you not be there on Munday May 18.?
A56144	My Lords, if I had blemished the true Protestant Religion, how could I have brought these men to it?
A56144	Nay, did he not all this and more whiles he had any power, notwithstanding God himselfe did forbid it?
A56144	Nay, why should I grant it was the Empire once?
A56144	Now we appeale to all the world, whether ever any reall Protestant Prelat shewed himself such a Patriot of Priests and Jesuits in this kind as he?
A56144	Objectum Electionis sit fidelis ad finem perseveraturus?
A56144	Of the supposition, when the righteous turneth away from his righteousnesse: is not this supposition impossible?
A56144	Of what Cloth, course or fine?
A56144	Of what assise be the Surplices, large or scantting?
A56144	One of his Questions, this, An Renati possint totaliter& finaliter excidere a Gratia?
A56144	Or any that live there in imployment as a Scholler?
A56144	Or who else should or durst right them herein if injured, but himselfe?
A56144	PAPIST or PROTESTANT?
A56144	Peccatum Originale infantes sine actualibus peccatis morientes condemnet?
A56144	Perchance he now remembers that Quicquid effecit tale est magis tale?
A56144	Ponenda sit in Deo scientia media de futuris conditionatis ascientia simplicis intelligentiae& visionis distincta?
A56144	Praevisio fidelitatis& infidelitatis praecedat aeternum decretum praedestinationis?
A56144	Problem, An Justus potest finaliter peccare?
A56144	Q. Wherein are the Papists to blame concerning the Augmentation of Faith?
A56144	Quest, Wherein must the Preachers of the Word, principally labour in the preaching of the Word?
A56144	Quid est enim Altare nisi sedes corporis& sanguinis Christi?
A56144	Quid?
A56144	Quis talia fando, temperet à Lachrymis?
A56144	Quod si causa sufficiens non fuerit; vel terminus justae substractionis excesserint, quanta pericula in tàm diuturno scismate?
A56144	ROMISH or English?
A56144	Renatus possit& debeat esse certus de sua salute?
A56144	Secondly, Artificers often make peeces of worke and breake them againe, for the praise of their skill and Art, why then may not the Lord doe so?
A56144	Secondly, Whether himselfe, since the sitting of this Parliament, hath not written a Book, afterwards licensed?
A56144	Secondly, Whether we of this Realme had sufficient causes to doe it?
A56144	Secondly, if thou beleeve him when he sweare, vvhy vvilt thou not beleeve him, if he take some solemn protestation?
A56144	Secondly, we must consider whether it be expedient or not; to take such an Oath?
A56144	Secondly, why it comes forth by parcels onely, not compleat and intire, after so long an expectation of the whole tryall and proceedings?
A56144	Seest thou not the Son of Gods seat here, the holy Altar at the upper end of this House?
A56144	Shalt thou have leasure to confesse thee, or not?
A56144	Single labours will be easily passed over with neglect, what will the Vulgar bee more apt to say then, This is but one Doctors judgement?
A56144	Some Parishes( as men say) have good Preachers but bad livers, and some have meane Preachers or Readers, but good livers, which of these are best?
A56144	Some that have scorufully called the sirging of a Psalme a Geneva Iigge?
A56144	Tell us when and from whence you come?
A56144	That I read both in prophane and Ecclesiasticall History; What needed the Empire to teach the Empire that they had before?
A56144	That it is very considerable, whether the condition they were in doth absolutely warrant such a proceeding?
A56144	That some were partly ROMISH, partly English, as occasion served them, that a man might say unto them, Nosteres an adversariorum?
A56144	That upon enquiry at my Visitation, whether the Kings Majesties Declaration for lawfull sports had beene published?
A56144	The Corporation of Feoffees for buying in Impropriations to the Church, Doth it not seeme in the appearance to be an excellent peece of Wheat?
A56144	The Saints intercession, I thinke another too: the prayers of the dead for the sinnes of the living; and why not their blood too as well as Christs?
A56144	The next day she going to Secretary Windebank for her Husbands release, Master Read( his Secretary) demanded, where his said Bond and Baile was?
A56144	The same party did not ask the question but onely thus; I wonder whether my Lord of Canterbury have any hand in sending S. Major Bret to Rome?
A56144	Then he demanded of her, how shee durst reprint it without a new License?
A56144	Thirdly, Whether we did well in it, and did not exceed measure therein?
A56144	Thirdly, by this Parable our Saviour would shew that destruction did hang over the heads of the Jewes; and why?
A56144	Thirdly, what is more necessary for a Preacher when he is to preach then a Pulpit?
A56144	This last is most proper to our present purpose and institution, for if it be demanded, How doth the Lord blind the mind, or harden the heart?
A56144	Thus have we seene the nature of Confession, and by that learn how to confesse, sed ubi Confessarius?
A56144	Thy father had the French- pox for his uncleane life, and must thou desire it too?
A56144	To Credere sine meritorum Christi imputatione nos justificet?
A56144	To so many hearers, so intelligent, little need application, yet the times crave it: Is not this Land a limbe of this Ierusalem?
A56144	To these pictures M. Sherfield and others had seen Ema Browne and other old women make low curtesies, who being demanded why they made such curtesies?
A56144	To whom doth the preaching of the Gospell properly belong?
A56144	To whom may these words be fitly applied, or who are like to these murmurers?
A56144	Upon which testimony the Archbishop demanded of Mr. Walley, who it was that gave him this direction concerning the sale of those Bibles with pictures?
A56144	VVho is it, Master Speaker, but hee onely that hath advanced all Popish Bishops?
A56144	Vpon which words, how I dealt with him, I will relate to your Grace: I asked him how long he had been of this resolution, and what moved him to it?
A56144	Was not this a Romish beast indeed, and no true Protestant, who durst obliterate such a passage?
A56144	Was there no man had any sparke of Elias spirit to speake a word in Gods behalfe?
A56144	What are the great Foxes but the Priests and Jesuits?
A56144	What are they worth if they were to be sold?
A56144	What blindnesse are we subject unto without Christ?
A56144	What doe you thinke, are there two Heavens?
A56144	What doth our Saviour forewarne us of here?
A56144	What is John Baptists principall scope herein?
A56144	What is here required of us?
A56144	What is his name?
A56144	What is it worth in your opinion were it to bee sold?
A56144	What is observable in these Nets?
A56144	What is required here of no?
A56144	What is the matter or materiall cause of our justification?
A56144	What is the reason that on this day we use so many lights in the Church?
A56144	What may we learne from hence?
A56144	What meane our adversaries then to spend so much in embellishing their churches, and so little in beautifying their soules?
A56144	What need is there of Preaching?
A56144	What reason can there be that God should prepare vessels unto dishonor?
A56144	What shall we refuse the Grape because the stalke is withered?
A56144	What summe doth it amount to ordinarily?
A56144	What superstitious rites are to be abolished in Baptisme?
A56144	What then was the cause that this Clause should be thought so insufferable, so impassible by this Archprelate now?
A56144	What things are ordinary in a court- life?
A56144	What went you out to see?
A56144	What, shall their Errors in some Tenets prejudice the Truth in this?
A56144	What?
A56144	What?
A56144	What?
A56144	Where the Chancells will not receive all the Communicants, what more trouble, of successive comming before the Rayle, then into the Chancell?
A56144	Whereby doth God the Father draw all mankind unto Christ?
A56144	Wherefore are the Jesuits in France and here and every where, but to be his slaughter- men, to shee l Kings blood?
A56144	Wherein are Papists to blame concerning the augmentation of faith?
A56144	Wherein doe we and the Papists agree, and wherein doe we differ in this poynt of councels of perfection unto supererogation?
A56144	Wherein doth Baptisme excell circumcision, that those who were circumcised run thus unto John to be baptized?
A56144	Whether Altars, Copes, Organs, Tapers, Crucifixes and Images were not lawfull?
A56144	Whether Episcopacy and the Hierarchy of Bishops were not of divine Right?
A56144	Whether all baptized Infants were not truly regenerated?
A56144	Whether doth Baptisme onely bind us to the observance of the will and Commandements of God?
A56144	Whether he had not been of late yeers at Rome, and what opinion they held of himself there?
A56144	Whether is the morall Law of God possible to be kept, or perfectly to be obeyed with, or by an actuall obedience?
A56144	Whether it be lawfull to force one to swear?
A56144	Whether may we in this life be assured of life everlasting or not?
A56144	Whether the Church of Rome were not a true Church?
A56144	Whether the call of the Spirit be ineffectuall or not?
A56144	Whether those works which are undertaken out of a good intention, though without a command, be acceptable services or parts of Gods worship?
A56144	Whether truly regenerate men might not totally and finally fall from Grace?
A56144	Which are the parts of Repentance?
A56144	Who are here to be blamed?
A56144	Who are unfit or unworthy to take the calling of the Ministery upon them?
A56144	Who can be alwayes patient, or indure patient in persecution and affliction unto the end?
A56144	Who hath required these things at their hands?
A56144	Who is it but he onely that brought in Secretary Windebanke into the place of Secretary and trust, the very Broker and Pander to the Whore of Babylon?
A56144	Who may be ment there, or to whom may these words be fitly applyed?
A56144	Whom doth the Lord thus blind or harden?
A56144	Whose sinnes doth Christ cure?
A56144	Why are so many, or any damned perpetually?
A56144	Why bring they not their Altars down to the BODY OF THE CHVRCH?
A56144	Why doe so few( if those many who are called unto the profession of Christ) persevere unto the end?
A56144	Why doth the Lord principally respect our Faith?
A56144	Why is this manner of preaching most profitable?
A56144	Why may not we ascribe some merit unto our works?
A56144	Why may we not ascribe some Merit unto our works?
A56144	Will not this hinder and discourage men from working, to remember that all their works merit nothing at Gods hands at all?
A56144	Will ye reject all sence of lesuit, or Arminian?
A56144	an passuros fuisse putamus sanctos illos Patres Ecclesiam tandiu ea re carere, quam utilem ac salutarem esse judicarent?
A56144	and also twise in the yeere Administer both Sacraments, with such Rites and Ceremonies as are prescribed by the Booke of Common Prayer?
A56144	and are dogs kept from comming to bee soyle or prophane the Lords Table?
A56144	and do not these bad fruits discover how rotten their hearts, how corrupt their judgements were?
A56144	and doth every one of them Preach in a Gown, not in a Cloak?
A56144	and how have the same beene performed or observed by the Minister, or any other of the Parish, whom they concern?
A56144	and if a Benefice be offered the Lecturer, do you suppose he would take it?
A56144	and if so, then whether in the Court of Exchequer or in Star- chamber?
A56144	and is there a dore of the same worke to open and shut?
A56144	and of how long standing and studying in Divinity?
A56144	and what he conceived to be the cause why some spake thus against him, others in his behalf?
A56144	and what you make your selves to do in the Church that are no Sons of the Church?
A56144	and whether the Licenser did not alter and blot something out of it?
A56144	and whether they were not liable to censure, if any such escaped them, upon complaint?
A56144	and will such an Arch- Prelate as he refuse to use his utmost interest in the Kings favour to withstand it, when desired?
A56144	are all these sacred Vtensills, cleane kept, washed, scowred, as often as neede or conveniency requireth?
A56144	argues to this end thus; Our Saviour faith, O Ierusalem, how often would I have gathered thy children,& c. and thou wouldst not?
A56144	as also, whether the cockle can be cleane weeded out without the spoile of much good corne?
A56144	be they beneficed men of the Diocesse, and not strangers or Curates?
A56144	being contrary to our Statutes, Homilies, Writers, and the received Doctrine of our Church?
A56144	besides, why made God choice of thee, and not of me?
A56144	busper illam desolationem Monasterijs invectam per importunum Henrici Octavi rigorem& per Parliamentarias Impropriationes?
A56144	but blood- drunken,& c. Wherefore are the Jesuits in France, and here, and every where, but to be his slaughtermen, to shed Kings blood?
A56144	but whether the Catholike church be visible or not?
A56144	by whom, at whose instance, direction or command is it done?
A56144	c Ubinune lex Iulia dormis?
A56144	can the righteous turne away from his righteousnesse and commit iniquity, and doe according to all the abominations that the wicked doth?
A56144	children, saith Paul, obey your parents in the Lord; so, Subjects obey your Kings in the Lord; what reason is there we should obey man above God?
A56144	de lapsis, quid hoc loco faciam dilectissimi fratres?
A56144	do these scaffolds so made annoy any mans feat, or hinder the lights of any Window in the Church?
A56144	doe any persons presume to enter thereinto, except such as be in holy orders?
A56144	doth it altogether lye upon a flat, or hath it ascents up unto the ALTAR?
A56144	durst the Priests themselves ascend thither without doing lowly Reverence three severall times?
A56144	gives bountifully, profusely to satisfie for sinne; Quis ista?
A56144	had he damned all, where then were his grace?
A56144	hath not the Potter power to make vessels of his clay to what use himselfe listeth?
A56144	have you well examined and inquired into every particular therein intended?
A56144	his passions, wounds, nayles, blood and death, yea heart and soule, black mouthed blasphemy?
A56144	how then doth he bemoane it with teares?
A56144	how then doth he bemoane it with teares?
A56144	how unsearchable are his judgments, and his wayes past finding out?
A56144	how would God gather the children of Jerusalem?
A56144	if ill and unlawfull, why should any of them be printed, or sold to any in private, and not totally suppressed, demolished, burnt?
A56144	if righteous, how doth he fall?
A56144	if they say perfect, then why was not another made?
A56144	is he there in conforme unto the Appointment and Order of the Canon?
A56144	is it any time used unreverently,, by leauing or sitting on it, throwing hats or any thing else upon it, or writing on it?
A56144	is it possible for men to fall from the grace of God?
A56144	is there no Physitian there?
A56144	may not some be agreeable to our writers, and yet in a way that is stronger then ours to confirme the Article?
A56144	may not some be true?
A56144	might he not say uto me, what art thou?
A56144	must we submit to the destruction of the Protestants in Ireland, and the introduction of Popery there, and not once oppose it?
A56144	nunquid Calvinus ejusque discipuli, qui in Arrianos non stilum modo; sed& gladium strinxere nuper evaserunt Arriani?
A56144	omnibus modis, si posset, PERSUADERET?
A56144	on the Altar?
A56144	or doth his Holinesse mistake the blood?
A56144	or how shall their heavenly Father be glorified, if all they doe be contaminated and defiled with sinne?
A56144	or is it abused to any other prophane or common use?
A56144	or that cask that changeth the Wine into vinegar?
A56144	or that vessell which changeth the Oyle into Lees?
A56144	or what art thou?
A56144	out of the love and favour of God for ever?
A56144	page 172. line 4. this is deleted by the Licenser; Was not Iudas an Apostle?
A56144	page 332. there is this further deletion: First, how doe we love the Word?
A56144	quis non REDINTEGRATIONEM SUADERET?
A56144	shall I be unmannerly, if I list to lose a little and belye our Kings, to cry Domine cur sic dicis, ask him vvhy he sayes so?
A56144	shalt then have the Assistance of thy spirituall guide or not?
A56144	si iustus quomodo cadit?
A56144	sit probanda?
A56144	sluctuam vario mentis estu, quid aut quo modo dicam?
A56144	so clmentia est crudelissimis ● upis blandiri ut oves innocentes, Christi sanguine redemptas impune dilanient?
A56144	so thy Father had the Romish Pox, being infected with the Romish Religion, therefore must thou obstinately continue in that disease?
A56144	speakes,& c. CHRIST commanded nothing impossible insomuch that many goe beyond the very Commandements, who ever did this: he forth with answers?
A56144	the Pope hath power to alter substances& can he not change qualities, make Treason, Holinesse, and Traitors, Saints?
A56144	their Doctrine to be altered in many things, and even in those very points for which their progenitors forsook the then visible Church of Christ?
A56144	their annuall publick Tenents in the Universities to be of another stile and matter?
A56144	their books to appear with Titles and Arguments which once would have caused much scandall among the Brethren?
A56144	their wals to speak( by Images, Crucifixes, Laymens books,) with another language: their Preachers to use a sweeter tone?
A56144	to adorne the Images of Saints, and to deface Gods Image in themselves?
A56144	to cloth pictures, and to suffer the living members of Christ to goe naked?
A56144	to lay out so much cost upon the materiall, and so little upon the spirituall Temple of God?
A56144	to perfume their Churches, and breath out a noy some savour of impure brothels in their lives?
A56144	was he not the sonne of David?
A56144	was not Christ God?
A56144	what dares it not doe against Heaven in execrable Oathes?
A56144	what license hath he?
A56144	what mercy to spare the Wolves, which spare not Christs sheep redeemed with his procious blood?
A56144	what was it, and who did it?
A56144	when it was hallowed, was it not kept more carefully from Prophanation then any other part of the Church?
A56144	where is a Confessor all this while?
A56144	where is any to take our Confessions?
A56144	where prove we it?
A56144	where read we it?
A56144	whether doe we prepone or postpone other things before it?
A56144	whether he be a graduate in Divinity, a Doctor, or at least a Batchelor, and not a young Student or Preacher?
A56144	whether the God of Heaven permit any permission of blasphemy against himselfe, or heresie against his true worship?
A56144	why doth St. Luke assigne election as the proper cause of faith?
A56144	why not sacra sitis, as well as sacra fames?
A56144	why then is not the health of the daughter of our people recovered?
A56144	â Sancta Clara,& c. I fell then to question him, Whether and when he had been at Rome?
A91186	& c. Quousque durat illa sententia, Omnes qui piè volunt vivere in Christo, persecutionem patiuntur?
A91186	& 〈 … 〉 Regem?
A91186	( He might have as truly added, Regibus& Imperatoribus suis:) Bona ne species haec?
A91186	* And can not the Emperor and every King do as much without the Pope?
A91186	* And hath not this been their language ever since?
A91186	* Annon limina Apostolorum plus jam ambitio, quam devotio terit?
A91186	* Fugit ille nimiram a facie Leonis: sicut dicit Propheta, Leo rugiet, quis non timebit?
A91186	* Is not this their Genius, Practise ever since,& now?
A91186	* Quando audisti, clementissime Imperator, in causa fidei Laicos de Episcopo judicasse?
A91186	* Quid de populo loquar?
A91186	* Videat Deus& judicet, videte vos& judicate: Hominem impium, hominem abominatum, membra Ecclesiae subvertentem, caput nostrum faceremus?
A91186	1. d Quam Clavem habebant Legis Doctores nisi int ● rpretationem Legis?
A91186	1654. p. 16, 17. and being the Heads and Lay- preachers to most of our New sects, as well as Soldiers in our late Armies, and Garisons?
A91186	2, 3, 4,& c. sed& ipse Dominus Simoni sic dixit: Diligis me?
A91186	2. ut dicant ejus adoratores, Quis similis bestiae?
A91186	7. Who Feedeth a Flock and eateth not of the milk thereof?
A91186	Ad quid putas?
A91186	Agnoscis ne jam, quod 〈 ◊ 〉 omnes pacifici qui domestici, nec omnes amici qui videntur?
A91186	Alioquin illud cur dixit?
A91186	Alioquin, quid facietis religiosis viris, qui omnino non inveniunt salva Conscientia; vel ipsa communia Sacramenta de leprosa manu suscipere?
A91186	An aemulemur Dominum?
A91186	An experimentum quaerant ejus qui in Apostolo loquebatur Christus?
A91186	An fortè nulla timetur confusio si ego solus sub ● ussitare desiero?
A91186	An non limina Apostolorum plus jam ambitio quam devotio terit?
A91186	An non questibus ejus tota Legum Canonumque disciplina insudat?
A91186	An non spoliis ejus omnis Italica inhiat inerplebili aviditate rapacitas?
A91186	An non vocibus ejus vestrum tota die resultat palatium?
A91186	An non vocibus ejus vestrum toto die resultat Palatium?
A91186	And is not this ● n interpretation well beseeming a Popes unerring Chair, very suitable to St. Pauls and Gods own meaning?
A91186	And that which b St. Bernard thus decried; c Absit à te, Nunquid hoc, quia Summus Pontifex, ideo summus?
A91186	And to this question, Quid sit in gloria Regis potissimum?
A91186	Anno 2132,* Was not this true of the Popes Predecessors, who had wrested it from the Emperors by force?
A91186	Annon quaestibus ejus tota legum Canonumque disciplina insudat?
A91186	Annon spoliis ejus omnis Italica inhiat inexplebili aviditate rapacitas?
A91186	Argentum& aurum& vestem nullius concupivi, vos ipsi scitis?
A91186	At illis dicit Deus, Quare vos transgredimini mandatum Dei propter traditiones vestras?
A91186	At in hac luce, in hoc sole, ubi pudor?
A91186	At quomodo executioni mandatum sit quod egressum est de labitis tanti viri?
A91186	At quomodo non indecens tibi voluntate pro lege uti; et quia non est ad quem appelleris, potestatem exercere, negligere rationem?
A91186	At quomodo sine judicio relinquetur, quod commissum esse constiterit?
A91186	At tu frater quid adhuc negligis?
A91186	Audi Dominum; Qui potestatem habent super eos, benefici vocantur; At istud de his qui foris sunt; Quid ad nos?
A91186	Bahanis dixit, Hortatorie alloquitur vos Imperator; Homines, 〈 … 〉, estis?
A91186	Being interrogated by the Hermit, Vnde in eam incidisset metamorphosin?
A91186	Caeterum omnes Apostolorum successores sunt; quid mihi profers unius urbis( Romae) consuetudinem?
A91186	Caeterum, quid pro tantis beneficiorum collationibus omnipotentiae divinae valemus tribuere?
A91186	Causam Eboracensis Ecclesiae per eum fuisse decisam quis nesciat?
A91186	Causam fidei agendam in Ecclesia quis abnuat,& c?
A91186	Christian Princes, such a one as Justinian to make Laws for Popes, or Bishops?
A91186	Clamant vero nudi, clamant famelici conqueruntur& dicunt; Dicite Pontifices, in froeno quid facit aurum?
A91186	Colligitur Consilium: Quid in hoc detrahitur Regiae Gloriae, Regni utilitatibus?
A91186	Condignam ergo beneficiis nostris rependitis gratiam?
A91186	Cui a Deo aeterna corona, nisi vero Orthodoxo Reccaredo Regi?
A91186	Cui a Deo aeternum meritum, nisi vero Catholico Reccaredo Regis?
A91186	Cui enim magis quam sibi praestat Imperator, si instituta majorum, si Casinensis Coenobii conservat?
A91186	Cui praesens Gloria et aeterna nisi vero amatori Dei Reccaredo regi?
A91186	Cum ergo duos tantum gladios a Domino Apostoli habeant, unde iste tertius Apostolico gladius, quem in nos porrigit Robe ● to armigero suo?
A91186	Cumque Papae tentorium appropinquassent, Cardinales occurrentes interrogabant, Sifilium Petri Leonis renuere paratus esset?
A91186	Cur Paschasius vult, ut exolvamus quod non rapuimus?
A91186	Cur a finibus terrae evocati viri religiosi qui eum accusarent, et pauperum Christi marsupia longi itineris expensis exhausta sunt?
A91186	Cur apud Tullum res Dei minuitur, cum Caesar nihil ibi lucretur?
A91186	Cur arma contra nos comparat?
A91186	Cur bone Jesu non eligisti bonum,& justum,& sanctum, sicut Petrus bonus, justus,& sanctus fuit?
A91186	Cur consilium inopis corfudistis?
A91186	Cur ergo ad Imperatorem Legati Vestri venerunt?
A91186	Cur ergo, ut dixi, Sacerdos?
A91186	Cur habere praecipis, cum vetas promi?
A91186	Cur hoc?
A91186	Cur hoc?
A91186	Cur hoc?
A91186	Cur ita?
A91186	Cur pauperis hominis& mendici& compuncti corde judicium perturbastis?
A91186	Cur tanta mari terraque a multis assumpta fatigatio?
A91186	Cur urbem ac Castra contra nos munit?
A91186	Currebat bene: Quid vobis visum est sepire vias ejus, avertere semitas, gressus involvere?
A91186	De negotiis omnibus quod statutum, nemo putat esse temerandum,& praeceptum de religione calcatur?
A91186	Denique quando oramus?
A91186	Denique, nonne( ut unum è pluribus memorem) taliquodammodo elegit David servum suum,& suscepit eum de gregibus ovium, de post fetantes accepit eum?
A91186	Denique, probasti& tu, quid enim contulit tibi, vetus tua rebellio,& recalcitratio malè suasa à pseudo- Propheris tuis?
A91186	Dicant oramus, Hiltebrandi discipuli, qua praesumptione Magister eorum unitatem Ecclesiae in duas vel plures partes divisit?
A91186	Dicas ergo, Quare Regem sive Caesarem adorare recusas?
A91186	Dico tamen, qui sibi possessionem vendicat furtivarum commertio literarum, Nonne fur est& latro?
A91186	Die ergo, O Moguntine, dic adjuratus per nomen aeterni Dei, quid exegimus, aut recegimus, quando te Moguntiae praefecimus?
A91186	Dignum ne tibi videtur tua perfrui pace,& nostram non curare, nec recipere in sortem consolationis quos habuisti consortes laboris?
A91186	Dixi conventus, Absit a me ut tradam haereditatem Christi; non tradidit Naboth suam, et ego tradam Christi haereditatem?
A91186	Dixit dominus, ad duodecim, Nonne ego vos duodecim eligi,& unus ex vobis Diabolus est?
A91186	Do not ye judge them that are within?
A91186	Domine Jesu cum esset electio illa in manu tua,& non haberes aliquem contradicentem,& reclamantem tibi, Quare eligisti Diabolum Episcopum?
A91186	Dracones, inquis, me mones pascere,& serpentes, non oves?
A91186	Ecqui enim consequentur aequius ea quae petunt, quam nos adeo vobis devoti addictique?
A91186	Eget tibi dico consideratione, Nunquid ut de Subditis crescas?
A91186	Ejus virgam quaevis Appellatio quassabit, solvet constantiam, severitatem emolliet, adducens et illi silentium, et reis impunitatem delictorum?
A91186	Eo vero invitis Episcopis suis Innocentium recipere non audente, Bernardus qui aderat, Quid haesitas?
A91186	Ergo remoto Romanae ambitionis typo, ● ur de gravibus et manifestis non reprehendantur et corrigantur Romani Episcopi?
A91186	Esto quod Propheta, nunquid plus quam propheta?
A91186	Et eur, inquis, male appellati non veniunt ostensuri suam innocentiam, malitiam convicturi?
A91186	Et haec alacri mente percipere, animo grato amplecti,& humili semper debemus intentione recipere?
A91186	Et in doctrina et conversatione Catholicum esse?
A91186	Et quandoquidem eum hac in parte, cum divo Paulo( Baronius) conferre non erubescit, quin Paulum audit?
A91186	Et quemadmodum singula juste perficere possit?
A91186	Et quidem si non vult ut clamem pro se, nunquid non et pro me balare licebit?
A91186	Et quis sodes ceu sanctam veneretur, quae tor pestes sustinere potuit?
A91186	Et revera quid vobis debuit facere& non fecit?
A91186	Et si liberatus est, cur ad nos non redit?
A91186	Et ut concordiam assereret,& unum se verum Pastorem esse indicaret, ubi dixt siquidem, o Amas me?
A91186	Facitis hoc quia potestis; sed utrum et debeatis?
A91186	Fortè ut plures populos salves?
A91186	Girardus Cardinalis dixit; Quid mihi& tibi bone Tit?
A91186	Haec loquere tibi,& doce teipsum qui alias doces Puta te velut unum aliquem de Prophetis: An non satis ad te?
A91186	Hereupon St. Augustine thus replyed upon and answered them; An forte de Religione non est ut dicat Imperator, vel quos miserit Imperator?
A91186	His Innocentius auditis, interrogat, quod illi genus patriaque sit?
A91186	How Jeremiah and the high Priest too, from whom they claim their power, can be both Types at once of the Pope and his Papal pretended prerogatives?
A91186	How and in what manner he reigns and governs in it, as King and Soveraign Lord over it?
A91186	How great are his signes?
A91186	How then come his pretended Successors, both to kill and eat, when he refused to do either?
A91186	How then could Peter be the supreme head?
A91186	How then could either of these two swords possibly signifie or represent the Kings or Magistrates Supream Civil Sword of Justice?
A91186	Hunc( si audes) nimium appellato Prophetae precipitur; d Clama, ne cesses: ad quos, nisi ad sceleratos& peccatores?
A91186	Idem praesumptor, jejunium indixit Gara ● nalibus, ut Deus ostenderet, quis rectius sentiret de co- pore Domini, Romana ne Ecclesia, an Berengarius?
A91186	Igitur si male locuti sumus, testimonium perhibete de malo; si autem bene, quid nobis succensetis?
A91186	Ille non juravit,& iste Episcopus est?
A91186	Illo percunctante dejectionis suae culpam, responderunt dicentes; Quid quaeris ea, quae optime nosti?
A91186	Imo, quae dementia vos contra Regem vestrum,& Orbis Rectorem armavit?
A91186	Impulit eum ad hoc, ut multi dicunt, gravis necessitas, Quis enim vel minimam honoris sui jacturam aequanimiter ferat?
A91186	In alia quoque scriptura, quotquot sunt praedestinati ad vitam, No ● ne omnes Reges& Sacerdotes nominantur?
A91186	In quale tu judicium mox venires?
A91186	In quibus Domini viis cantant?
A91186	In quo postremo quocunque rationabili ● petitio filiae, non dico repulsam, sed vel moram passa est, apud p ● am matrem?
A91186	In quo quaeso puer vester tàm malè meruit de vestra Paternitate, ut eum inurere et insignire placeret nota et nomine proditoris?
A91186	Indutus deinde coccinea chlamyde?
A91186	Interpreters, Quonam pacto regnum incolumè in finem usque à Rege conservetur?
A91186	Ipse vero quid verus Papa beatus Petrus, clamat?
A91186	Is not the Lord in Zion, is not her King in her?
A91186	Is not this fine Catholick Divinity, enough to enamour all Christian Kings, Princes with the Church of Rome?
A91186	Isti autem castitatis insigne qualiter custodiunt, qui traditi in reprobum sensum,* faciunt quae non conveniunt?
A91186	Ita ne est imminutor dignitatis Servus, si non vult esse major Domino suo, aut Discipulus si non vult esse major eo qui se misit?
A91186	Itane putatis periisse justitiam de toto orbe, sicut de vestro corde, et homo sic ablatum perdat Archidiaconatum?
A91186	Item S. Augustinus Sermone Evangelii Johannis,& c. Noli dicere, quid mihi& Regi?
A91186	Iuste ne etiam istud?
A91186	Jesus said unto Simon Peter, Lovest thou me more then these?
A91186	Johannes autem Cajetanus ad haec commotus, Siguino respondit: Tu ne hic,& in Concilio, nobis audientibus Romanum Pontificem appelles haereticum?
A91186	Lift up your Heads O ye Gates, and be ye lift up ye everlasting doors, and the King of Glory shall come in; Who is this King of Glory?
A91186	Magna abusio, pauci ad os Legislatoris, ad manus omnes ressiciunt,& c. Quale est quod de spoliis Ecclesiarum emuntur, qui dicunt tibi Euge, euge?
A91186	Merito, Paulus Gloriatur in eo dicens: Ministri Christi sunt?
A91186	Mox ille, his dictis obmutescit, deductus ad Gregorium, errorem confitetur,( How could he do it if struck dumb?)
A91186	Nam Episcopi, aegligentes facti erant: Canes muti, non valentes latrare,& c. Quid plura?
A91186	Nam cum relicto Innocentio, schismatico adestis, quid nisi infideles fuistis?
A91186	Nam quid sub haec tempora non vidimus?
A91186	Nam quomodo leges Principum rite vocabuntur aeternae, si transeuntibus principibus, una cum eis constitutio legis transibit?
A91186	Nam si nos illa negligimus atque no ● umus, quis ea servabit?
A91186	Nam si placere vis mundo, quid tibi prodest Sacerdotium?
A91186	Nobis frigore& fame laborantibus, quid conferunt tot mutatoria vel extensa in particis, vel plicata in manticis?
A91186	Non negas praeesse, et Dominari vetas?
A91186	Non tibi sacrilegae tunc cecidere manus?
A91186	Nonne Dei hominis?
A91186	Nonne Eboracensis ipse est cui te praesente cum adhuc esses quasi unus ex nobis fratres tui restiterunt in faciem, eo quod reprehensibilis erat?
A91186	Nonne Officii nostri est Regem consecrare, cosecratum investire?
A91186	Nonne Romana in sede, ubi religio maximae pietatis quondam claruerit, ibi extrema impietatis exempla emerserunt?
A91186	Nonne ille Caput, et illi oculi tui erant?
A91186	Nonne ipsa est quae ipsum jus quoque naturae, aut extenuat at exterminat?
A91186	Nonne ipsius vox est hodie per universum mundum, Caput meum doleo, caput meum doleo?
A91186	Nonne si quempiam talium repentè eminus procedentem assexeris, sponsam potius putabis quàm sponsae custodem?
A91186	Nonne ut Apostolica sedes, ita et caput Imperii Roma est?
A91186	Nonne vos ante Deum?
A91186	Nonne ● am habent ipsius imperium?
A91186	Nonne& Lalci Sacerdotes sumus?
A91186	Nosti pie Domine, nosti Treverensem Archiepiscopum?
A91186	Nosti& illum Sancti Maximini non sanctum Abbatem?
A91186	Nova res: quando hactenus Roma aurum refudit?
A91186	Now what doth this prime title signifie or import?
A91186	Now why dost thou cry out aloud, Is there no King in thee?
A91186	Num idcirco Pisam deseruit ut reciperet Romam?
A91186	Num privilegio Romani Pontificis derogabimus?
A91186	Num qui in una Ecclesia non sustinuit Vicedominatum, dominatum in omni Ecclesia requirebat?
A91186	Num tu ille de quo Propheta; Et erit omnis terra possessio ejus?
A91186	Numquid dominationem?
A91186	Nunc quomodo ejiciet, aut quomodo abscondet se?
A91186	Nunc vero cernente Orbe mundi fabulam soli tacebimus?
A91186	Nunc, O Deus bone, quomodo Romae coercentur Meretrices?
A91186	Nunc, quia Religionis amore,& studio Serenissimi Regis nostri Domini Hugonis congregati sumus, quaerendum est, quomed, tanta infamia tacere possumus?
A91186	Nunquam fortiores illo sumus?
A91186	Nunquid ad Episcopos dolentes injuriam?
A91186	Nunquid aurum à froeno, repellit frigus sive esuriem?
A91186	Nunquid etsi Ego non loquor, sua cuique non loquitur Conscientia?
A91186	Nunquid hoc est Apostolicum esse?
A91186	Nunquid infulatus, nunquid micans gemmis, aut floridus sericis, aut coronatus pennis, aut suffarcinatus metallis?
A91186	Nunquid non ero unus de numero laetantium?
A91186	Nunquid quispiam magnus vel potens verbi gratia, Imperator aut Rex, faedam Rem istam in Imperium pariter Sacerdotiumque praesumit?
A91186	Nunquid quociens dissenserint Clerici, totiens erit requirendus favor Regis?
A91186	O Israel thou hast 〈 ◊ 〉 thy self, but in me is thy help; I will be thy King, where is any other that may save thee in all thy Cities?
A91186	O Sol, potuistine tantum facinus, istius arctoly ● ● Romani tam crudeliter in potestatem politicam saevientis aspicere?
A91186	O ambitio ambientium Crur, quomodo omnes torquens omnibus places?
A91186	O terra, 〈 ◊ 〉 portentum in arce Canusia potuisti sustentare?
A91186	One that ruleth his own house with all gravity( for if a man know not how to rule his own house, how shall he take care of the Church of God?)
A91186	Or not rather a true Vicar, Head, Heir of the Antichristian, Malignant Church of Satan?
A91186	Or whether they or any of them ever justly claimed, enjoyed, exercised this his Royal Dominion, Office, Government in or over his Church on earth?
A91186	Oves quid rapiunt?
A91186	Ovibus ne imputabitur, si quid pastor amisit?
A91186	Parcat vobis Deus; quid fecistis?
A91186	Parum est, involvimus ignemandi apertius, si is qui murmurat secundum animam mortuus est, qui instigat quomodo vivit?
A91186	Parvane tibi illa videtur?
A91186	Percunctanti ergo Apostolico, Quisnam in Alemannia dignus esset tanto culmine?
A91186	Peter therfore not being their mouth, in this case, for ought appears; how can these two swords belong to him alone, upon the other Apostles answers?
A91186	Petre inquit, amas me?
A91186	Petrus, Deum ero, inquit, illum nos, an potius nos ille demisit?
A91186	Petrus, Hocne Romanum agere Pontificem decet?
A91186	Petrus, Quid igitur?
A91186	Placet vobis, ut illi homini credam animam meam, qui perdidit suam?
A91186	Porro Episcopi hujus temporis avaritiam quomodo declinent?
A91186	Porro decor domus Domini irr ● cuperabiliter periit,& nunc quid tibi visum est iterare malitiam, innovare denuo super te dies malos?
A91186	Porro, 〈 ◊ 〉 hujus temporis avaritiam quomodo declinent?
A91186	Primum quidem, an liceat?
A91186	Propter hoc, inquam, magis aggredere eos, SED VERBO, NON FERRO: quid te denuo Vsurpare gladium tentes, quem semel jussus es, ponere in vaginam?
A91186	Putas ne et tu invenias aliquid elaborandum in agro Domini tui?
A91186	Quae Civitas non invidet?
A91186	Quae Pauli verba annon jam implenda veniebant?
A91186	Quae demum utilitas insanguine isto?
A91186	Quae enim a nobis res digna servabitur, si decretalium norma constitutorum, pro aliquorum libitu licentia populis permissa frangatur?
A91186	Quae enim major olim confusio fuit in Babylonia, quam hodie est in Ecclesia?
A91186	Quae est ergo spes nostra,& gaudium nostrum,& corona gloriae?
A91186	Quae sententia quod omnem insaniam exceda ●, quis in sacris literis eruditus non videat?
A91186	Quae tunc facies Ecclesiae Romanae?
A91186	Quaenam vos dementia coepit scientes dixisse Christum Dei virtutem& Dei sapientiam?
A91186	Quaeris alias Petras,& alias Cavernas?
A91186	Quaeris quam?
A91186	Quale ergo& quomodo tam gratum est Deo hoc bellandi Sacrificium( quod non potest fieri sine macula culparum?
A91186	Quale est hoc de paupere& abjecto levari super Gentes et regna?
A91186	Quale est hoc turpitudini patrocinari, quod vel maxime formidari a turpibus oportebat?
A91186	Quam plenum Gratiae, quam multorum quoque per hoc& laboribus parcis& sumptibus?
A91186	Quam plenum justitiae, ut sese potius ● aeserit qui voluit proximum?
A91186	Quamodo ● am poterit stare ubi multiplex vobis sub est ratio de ● ● ciendi,& voluntas non deest?
A91186	Quando enim vir bonus attestaretur homini, quem rumor publicae opinionis& operis veritas detestatur?
A91186	Quantam fenestram malitiae patefecisti hominibus?
A91186	Quanti ut talibus quoque deferrent etiam de proprio cessere jure ne longo et casso itinere fatigarentur?
A91186	Quanto melius in Romana Curia causa ejus minime ventilata fuisset: et non tangeret vel sacra limina generalis atque horribilis faetor?
A91186	Quanto tolerabilius ignorasset Apostolica sedes tam intolerabile malum, quam tolerat manifestum?
A91186	Quantos novimus appellasse pulsatos, quo interim liceret quod nunquā licet?
A91186	Quantus hoc verbum scandalizabit?
A91186	Quare beneficiorum quae reg ● a liberalitate contulit in vos obliti estis?
A91186	Quasi non bene praesit, qui praeest in sollicitudine: nunquid non et villa villico, et parvus Dominus subjectus est paedagogo?
A91186	Quem dabis mihi de numero Episcoporum, qui non plus invigilet subditorum evacuandis marsupiis, quam vitiis extipandis?
A91186	Quem das mihi in tam crebris appellationibus quae hodie fiunt, qui pro expensis itineris, vel nummum restituerit illi quem forte appellarit?
A91186	Quem fructum habuisti, in quibus nunc erubescis?
A91186	Quem illorum domus exasperans, non dico audivit, sed non irri ● it?
A91186	Quem meritum investivimus, immeritum quare non divestiamus?
A91186	Qui de vobis non rident inimici, non conqueruntur amici?
A91186	Qui magis inimici& persecutores Christianorum quam de quorum Maiestate convenimus in crimen?
A91186	Qui nihil a nobis audivit, quem non Episcopus, non Archiepiscopus aliquando contra nos interpellavit, quis crederet quod nos excommunicaverit?
A91186	Quia e regione tàm perversum, tam recti alienum, ut laetatur qui malum fecit, et qui tulit inaniter fatigetur?
A91186	Quia ergo Regem honoramus, quia Dominis nostris non ad oculum, sed in plicitate cordis servimus, ideo excommunicati dicimur?
A91186	Quia igitur antiquae regulae inhaeremus,& non omni vento doctrinae circumferimur, ecce unde excommunicati dicimur?
A91186	Quibus ita Pontifex respondit; Quando inquit Christus Ecclesiam suam beato Petro commisit,& dixit, Pasce oves meas, excepitne Reges?
A91186	Quibus tamen omnibus si locus evenerit, libenter unius praeferet Episcopi dignitatem; Sed nunquid sic satiabitur?
A91186	Quid Sacramentis acceptius?
A91186	Quid amplius potest?
A91186	Quid cantent?
A91186	Quid de Constantinopolitano& Alexio referam?
A91186	Quid de Sanctissimo& omni honore nominando Augusto Carolo dicam, qui relicto Imperii sceptris, Monasticam ibi transegit vitam?
A91186	Quid de ipsius Caroli fratre Pipino loquar, qui defunctum apud se Monachum fratrem Casinum, ibi tumulandum, cum honore remisit?
A91186	Quid desinas intueri, quod non desiisti esse?
A91186	Quid dicam de Domino Wintoniensi?
A91186	Quid dicam de Gelasio& Innocentio, qui omnem mundanam Philosophiam sua sapientia& eloquentia superant?
A91186	Quid dicam vobis?
A91186	Quid dicit homo rusticanus& imperitus, ignorans Primatum tuum, inhonorans summam et preexcelsam sedem, derogans Apostolicae dignitati?
A91186	Quid enim Reges terrae desideraturi sunt?
A91186	Quid enim si non sufficit Iuri, dummodo sufficiat Ecclesiae liberationi?
A91186	Quid enim si sacrile gam homo ille consecrationem recepit?
A91186	Quid enim tam mirabile, imo quid tam miserabile?
A91186	Quid enim, Non juravit ille, et iste in Cathedra pestilentiae sedit?
A91186	Quid enim?
A91186	Quid enim?
A91186	Quid ergo mirum, si Casinensem tuemur Ecclesiam, cum constet, i d a majoribus nostris gloriose actum?
A91186	Quid ergo nunc Roma nisi sine Capite truncum corpus, sine oculis frons effossa, facies tenebrosa?
A91186	Quid ergo, Nonne& mihi licet gaudere cum gaudentibus?
A91186	Quid ergo?
A91186	Quid ergo?
A91186	Quid est hoc Reverendissimi Patres?
A91186	Quid ex his omnibus tu in tuis nunc marsupiis invenis?
A91186	Quid facient de me qui ovicula sum, quae in ipsum pastorem tanta feritate insiliunt?
A91186	Quid fit?
A91186	Quid hunc Reverendi Patres in sub ● ● ● solio residentem, veste purpurea& aurea radiantem, quid hunc( inquam) esse censetis?
A91186	Quid illud quod in Antisiodorensi Ecclesia nuper a quodam adolescentulo praesumptuim est?
A91186	Quid illud?
A91186	Quid inquis?
A91186	Quid istud temeritatis fuit?
A91186	Quid istud?
A91186	Quid meruit Comes Theobaldus?
A91186	Quid mihi plus potuit meus hostis auferre?
A91186	Quid modo vel lucri amplioris vel certioris spei arridet tibi?
A91186	Quid multa?
A91186	Quid ni centemnant iudicare de terrems possessiunculis hominum, qui in caelestibus& Angelos judicabunt?
A91186	Quid ni licentius quoque spolietur ac depraedetur inermis religio, cum non sit qui defendat?
A91186	Quid ni peccet licentius vagum,& malum liberum vulgus, cum non sit qui arguat?
A91186	Quid ni veniant in contemptum?
A91186	Quid peccavi?
A91186	Quid peccavit homo ille?
A91186	Quid plura?
A91186	Quid plura?
A91186	Quid principale, nisi quod super omnia, nisi quod ante omnia,& in quo omnia?
A91186	Quid respondebit Carolomannus pius Imperator Augustus?
A91186	Quid sit propriè Ministerium Regis?
A91186	Quid super hoc sancta Synodus decernat, edicat?
A91186	Quid tam bestiale?
A91186	Quid tam notum seculis, quam protervia et fastus Romanorum?
A91186	Quid vobis vires minuitis?
A91186	Quid vobis visum est, O Romani, offendere Principes Mundi: vestros autem speciales patronos?
A91186	Quid vultis amplius?
A91186	Quid?
A91186	Quidnam designassent, si eos fortuna ad tempora Domitiani, Deciique servasset?
A91186	Quis Clericus aut Presbyter, frustratoriae Appellationis refugio non putrebit, aut etiam sepelietur in stercore suo?
A91186	Quis Episcopus habebit in promptu, non omnem dico, sed aliquam ulcisci inobedientiam?
A91186	Quis Pontificum Romanorum suis unquam decretis authorizavit, ut debeat Pontifex gladio belli in peccantes uti?
A91186	Quis concupiscentiae humani finem staruerit?
A91186	Quis dignior honore illo priori?
A91186	Quis eam prohibere valebit etiam à gravioribus, si rursum( quod absit) adjeceris provocare?
A91186	Quis enim Clericorum intra sanctam Ecclesiam castitatem servat?
A91186	Quis enim a Scortis hujusmodi intrusos, sine lege, legitimos dicere posset, Romanos fuisse Pontifices?
A91186	Quis enim hoc vel cogitare posset, repetendum alterum assensum, nec sufficere unum; praesertim ubi nulla extunc intervenit altera electio?
A91186	Quis enim nescit, ex hoc quasi fonte omnis dissensionis, et capitis omnis schismatis, exclusa pace Ecclesiae, discordiam totius mundi emersisse?
A91186	Quis enim raptor ad solam Anathematis comminatinem non statim Appellabit?
A91186	Quis enim se opponat brachio excelso, torrentis impetui, summae arbitrio potestatis?
A91186	Quis habet Valentinorum haeresin vindicare?
A91186	Quis hic tantus ardor dominandi super terram?
A91186	Quis i d nesciat?
A91186	Quis igitur hanc universam legem infernus evomuit?
A91186	Quis inquam, non videt, per hunc quasi signiferum, tantum sanguinem mundi effusum esse?
A91186	Quis me constituit Judicem?
A91186	Quis se jam Titulo hoc inglorium putet, quo se prior dominus Gloriae Praesignivit?
A91186	Quis splendidius Pascha celebravit, quam qui sacrilegos removit errores, clausit templa simulacra destruxit?
A91186	Quis tantam mentis alienationem a fidissimis amicis, maxime vero a Pontificibus crederet?
A91186	Quis tartarus de suis abditis& tenebrosis cumculis eructavit?
A91186	Quis vel caecum vel claudum intrare compellat, si caecus, cum compelletur, appellet?
A91186	Quis vos excipit a Vniverstate?
A91186	Quo enim refugium illis?
A91186	Quo ergo consultum ibimus?
A91186	Quo pacto alios haec servare compellimus, si nos ea convellimus?
A91186	Quod alias contingere poterit, si successor decessoris actibus non tribuerit firmitatem,& roborando quae gesta sunt, faciat rata esse quae gesserit?
A91186	Quod ergo Principum decreto impendere licet, eorundem authoritate tollere non licet?
A91186	Quod non dedignatus est Magister et Dominus, talisque et Magister et Dominus, indignum sibi judicabit servus bonus devotusque discipulus?
A91186	Quod si alterutrum se( quod absit) corroserint& momorderint, nonne ambo desolabuntur?
A91186	Quod tu invenis remedium morbo huic, ne quod repertum ad remedium fuit, reperiatur ad mortem?
A91186	Quod unquam spectaculum in mundo, tristius, horribilius, indignius, auditum est, quam hoc?
A91186	Quomodo devestitis hominem, non dico judicio non convictum, sed nec verbo conventum?
A91186	Quomodo ergo Reges Domino serviunt in timore, nisi ea quae contra iussa Domini fiant religiosa severitate prohibendo atque plectendo?
A91186	Quomodo malitia vincit sapientiam?
A91186	Quomodo non reus mortis amborum, et suae pariter, qui gladium dedit unde ambo morerentur?
A91186	Quomodo verò Di Sacerdotibus debitum negaret reverentiam, qui hanc secularibus quoque potestatibus exhibere curavit?
A91186	Quos in omnibus his, a quibus delecti fuerint, consensisse dubitare quis poterit?
A91186	Quot prius Casti, hujus facti sunt imitatione incaesti?
A91186	Quot probi, hujus exemplo conversationis sunt reprobi?
A91186	Quoties sancta ac facunda tua abortori ocia fecit inquietum et inquietans malum?
A91186	Quousque dormitas?
A91186	Quousque murmur universae terrae aut dissimulas, aut non advertis?
A91186	Quousque relinquitur virga peccatoris super sortem justorum?
A91186	Quousque retunditis arma fidelia militantia vobis; humiliatis cornua erecta vestrae virtutis,& salutis?
A91186	Quousque sarmento inutili occupatur tellus, suffocatur fructus?
A91186	Regi quae haec tam odiosa praesumptio?
A91186	Ridiculum an miraculum?
A91186	Rogo ubijus, ubi lex, ubi sacrorum auctoritas Canonum, ubi denique reverentia Majestati?
A91186	Sacerdos est imago Christi, et cujus Christi?
A91186	Scriptum est Abraham licet sanctum, ut a Deo sanctificatum hominem, tamen eidem Deo dixisse: Num perdes justum cum impio?
A91186	Sed ego cur verecundor dicere, quod ipsi non verecundantur facere?
A91186	Sed esto, eum esse addictum alienae potestati, ut ipse videri vult; ● ur Cives& Milites pejerare cogit?
A91186	Sed esto, ponamus nunc Romae esse Damasum, quid contra ejus decretum actum est?
A91186	Sed in qua pace?
A91186	Sed nonne Imperator commisit Simoniam, relaxando illud jus sub hac conditione, ut consensus ejus requiratur in electione?
A91186	Sed nunquid non vel tandem deprehenso mendacio, mentitum se sentiret iniquitas sibi,& non tantae utique Majestati?
A91186	Sed nunquid veritas mendacii arguenda est?
A91186	Sed quare pseudoclerici vocamur, qui canonice viventes, operibus meremur, ut Clerici vocemur?
A91186	Sed quare?
A91186	Sed quid ago?
A91186	Sed quid ego amplius de Religione et pietate Christiana in Imperatorem?
A91186	Sed quid prodest si canonice eligantur( quod est per ostium intrare)& non canonicè vivant?
A91186	Sed valde mirati sumus, ubi hoc dictator Epistolae nobis per Actardum Episcopum delatae scriptum invenetit?
A91186	Sepultum hominem revocastis ad homines; fugitantem curas et turbas, cur denuo implicuistis, et immiscuistis turbis?
A91186	Servus in Evangelio, audit; Quantum debes Domino meo?
A91186	Should not the Shepherds feed the Flocks?
A91186	Si Captus est, cur non patitur liberari?
A91186	Si Deo, cur qualis populus talis et Sacerdos?
A91186	Si auderem dicere, Demonum magis quam ovium pascua haec, Scilicet Sic factitabat Petrus?
A91186	Si autem nova Constitutio, quid prosunt leges conditae, cum ad unius arbitrium omnia dirigantur?
A91186	Si enim censum Filius Dei solvit, Quis tu tantus es qui putas esse non solvendum?
A91186	Si enim extollitur qui subtrahitur,& cui subtrahitur uritur, qui subtrahit quomodo Innocens?
A91186	Si hoc s ● ● is, quousque vos communem contumeliam, communem dissimulatis injuriam?
A91186	Si is exitus imminebat cur e longinquo Romam est pertractata causa spurcissima, umbra magis ex angulo digna?
A91186	Si justitiae est jus cuique fervare, auferre euique sua, justo quomodo poterit convenire?
A91186	Si mundo, cur Sacerdos?
A91186	Si vi hostium oppressus, quare non vult sibi subveniri?
A91186	Si, inquiunt, justis Episcopi utuatur legibas, si lissimique suis Regibus sunt, cur hominem impurissimum suis legibus non puniunt?
A91186	Sic non erat inter vos sapiens et exercitatus cui potius ista convenirent?
A91186	Sic non est inter vos sapiens( ait ille) qui judicet inter fratrem& fratrem?
A91186	Sin vero quod addidi, placere intendis non mundo sed Deo, cur qualis populus& Sacerdos?
A91186	St. q Ambrose hath this Meditation on these words in St. Peters name; O Domine, cur emere nos jubes gladium, qui ferrire me prohibes?
A91186	Such a one as this Justinian to make Lawes for Bishops?
A91186	Super his literis cujus lumbi non repleantur dolore?
A91186	Tandem Moguntinus allocutus est socios, dicens; Quousque trepidamus, O Socii?
A91186	Te Imperatore à Monachis Sacramentum extorquebitur?
A91186	Te ergo Imperatore, Monachis sua jura tollentur?
A91186	Then the word of the Lord came to me, saying; O House of Israel, can not I do with you as this Potter, saith the Lord?
A91186	They further propound this second question on this Popes Decree: Nunquid Papa posset Imperatori potestatem dare, ut deponeret ipsum?
A91186	Tu ergo Pastor et Episcopus animarum, qua mente obsecro sustines coram te semper silere illam, garire istas?
A91186	Tu quoque Coloniensis, per sidem te contestamur, quid nobis dedisti pro sede, cui nostra munificentia praesides?
A91186	Tum Comes Brochardus( the Nobles as well as Bishops being present in this Synod) demanded, Quid est istud, Sicut dicitis?
A91186	Tune denique tibi licitum censeas suis Ecclesias mut ● iare membris, confundere ordinem, pertubare terminos quos posurrunt Patres tui?
A91186	Unde iste gladius angelo nostro?
A91186	Ut ergo de Ecclesia taceam, num honor Regi est truncum in manibus tenere Imperium?
A91186	VICEM VOS GERERE DEI QUIS IGNORAT?
A91186	Vbi est qui flectat iram?
A91186	Vbi est qui praedicet annum placabilem domino?
A91186	Vbi fides quam illi jurastis?
A91186	Vbi manus putans?
A91186	Vbi nunc quaeso consuetudo haec?
A91186	Vbi quem posuerunt custodem in vineis?
A91186	Vbi sarculus excolentis?
A91186	Vbinam legistis, Imperatores antecessores vestors Synodalibus Conventionibus interfuisse?
A91186	Vel si eligisti Diabolum, cur te jactas eligisse?
A91186	Verum tu Sacerdos Dei altissimi, cui ex his placere gestis, mundo, an Deo?
A91186	Veruntamen quid emolumenti affert Ecclesiis Dei tua unius hominis justitia, ubi sententia praevalet aliter affectorum?
A91186	Veruntamen quis est ille,& qui sunt illi?
A91186	Veruntamen si feci quod oportuit, aut quod faciendum fuit, nunquid merui vapulare?
A91186	Videas praeripi passim partes oppressorum, et prorumpere ad appellandum, non tam gravatos, quam gravare volentes: Quid hoc mysterii?
A91186	Vis perfeciicus co ● rcere contemptum?
A91186	Vivo ergo, dicit Dominus, juramentum quod sprevit, foedus quod praevaricatus est, ponam in caput ejus; Nunquid qui solvit pactum, effugiet?
A91186	Vnum est quod te absolvit, siegisti cum populo illo ut possis dicere;* Populi mei quid tibi debeo facere& non feci?
A91186	Vole ● tes malignari nonne his potissimum terreri solebant?
A91186	Vos omni Ecclesiastico honore verissime destituentem, patrem nobis constitueremus?
A91186	Vt quid faciant?
A91186	Vt tuae praestes Ecclesiae?
A91186	We speak unto you: If you be willing, you obey; but if you be unwilling, who can condemn you, but he only who hath pronounced that he is iust?
A91186	What is it else but to confound all things?
A91186	When I sent you without purse, or scrip, or shoes,( or † staves) lacked ye any thing?
A91186	Whether it extends to Kings, there being not a word of Kings, but only of Nations& Kingdoms, in this Text?
A91186	Whether this transcendent power was given only to Jeremiah as an extraordinary Prophet of God sanctifyed in, and called from the womb?
A91186	Why wicked Herod dost thou fear, And at Christs comming frown?
A91186	a De Gestia Regum, l. 2. c. 3. p. 84* Doth not the same reason still remain?
A91186	a Nam quid tibi aliud promisit Sanctus Apostolus, quam sedula sollicitudo omnium Ecclesiarum?
A91186	ait ille, Dominus,& Magister; et erit injuria Servo, Discipuloque nisi Iudicet Vniversos?
A91186	and to ground their Supremacy thereon?
A91186	argued from Popes coronations of the Roman Emperour deduced from the Jewish high Priest; b Whence hath he( King Frederick) the Empire, but FROM US?
A91186	aut filius si non transgreditur terminos quos posuerunt Patres sui?
A91186	aut quis moderaretur?
A91186	aut quis poterit pugnare cum ea?
A91186	aut quomodo mansuras in aeternum leges trecenti decem& octo Patres constituerunt, si horum constituta ad unius libitum permutantur, aut perimuutur?
A91186	coupled with Christs demand to Peter; Of whom do the Kings of the Earth receive tribute, or custom?
A91186	cur ergo in summa sede sic infimus constituitur, ut etiam in Clero nullum habere locum dignus inveniatur?
A91186	deinde, an deceat?
A91186	et Gregorium, i d est, vigilantem esse?
A91186	et in doctrina et conversatione Catholicum esse, secundum sententiam superius propositae Epistolae?
A91186	et num salvis legibus cogi ad jurandum Innocentio obsequium possent?
A91186	et quid efficiens?
A91186	et si indignum cuivis utenti ratione vivere ut pecus, quis in te rectore omnium tantam contumeliam naturae, honoris injuriam ferat?
A91186	h Ecce, inde est Imperator, unde& homo antequam Imperator:& unde homo antequam Imperator, nisi à Deo?
A91186	hath he not also spoken by us?
A91186	how mighty are his wonders?
A91186	in Hieremiam, thus resolving; Quae est igitur Petra?
A91186	inquit, anne Deo displiceas,& piaculum contrahas?
A91186	nonne divina dispensans?
A91186	of their own children, or strangers?
A91186	or, as he was an ordinary Priest?
A91186	postremò, an expediat?
A91186	publice infamatus, ante indicem accusatus, nec purgatus, imo et convictus, et sic consecratus est?
A91186	quae principandi, tam effrenis cupiditas?
A91186	quam foedissima, cum Romae dominarentur potentissimae aeque ac sordidissimae Meretrices?
A91186	quam geras, videlicet, pro tempore, personum in Ecclesia Dei: Quis es?
A91186	quam pietas tua quomodo vindicat, cum eos excludi jusserit, nec conveniendi usurpare copiam?
A91186	quando aedificamus Ecclesiam?
A91186	quando docemus populos?
A91186	quando meditamur?
A91186	quid robur vestrum deprimitis?
A91186	quid vultis amplius?
A91186	quis mihi tribuat similem fieri in gloria Sanctorum?
A91186	quo nonid gloriosius principatu?
A91186	quomodo recte omnia servans& illaesa, cundem filiis salvum tradat?
A91186	quos Cachinnos res ista movit, et movet Ecclesiae inimicis, eisque etiam ipsis quorum fortasse metu aut favore a recto tramite abducti sumus?
A91186	quot corda ad succendendum movebit?
A91186	quot ora ad subsannandum?
A91186	quousque non evigilat consideratio tua ad tantam appellationum confusionem, atque abusionem?
A91186	r St. Chrysostom hath the like; Cum illi dixissent, Duos se gladios habere, Christus satis esse respondit: Cur igitur habere permisit?
A91186	reperiemus Episcopos qui post adeptam dignitatem in humilitate se contineant?
A91186	sic Paulus 〈 ◊ 〉?
A91186	ut pseudoclerici vocemur, ubi rectam lineam tenemus?
A91186	vel cur contrae Principem nostrum causabimur, si quod attingere non audebinus, iudiciaria potestate conceditur?
A91186	which is now become a fold of Asses, instead of a flock of Sheep, and their Popes, Bishops, Muleters, and Asse- drivers, instead of Shepherds?
A10187	& 561. to 567. s Quid Scriptura interdixit?
A10187	& Templum magis omnes sectentur, an Theatrum?
A10187	& cū athletae agent, ille dicturus est, repercutiendum non efse?
A10187	& haec ab his qui in incendio positi sunt& obstinatissima dementia, ac dementissima obstinatione fugere periculum nolunt?
A10187	& shall Christians, shall Protestants suffer, applaud, erect them, when as these condemne them?
A10187	( Tertullianus ait)& divinitas constupratur, laudantibus vobis?
A10187	( p)( q) o Nonne eieramus& rescindimus signaculum, rescindendo testationem eius?
A10187	* A beast?
A10187	* Agedum, di ● mihi, quo animo ista feret De ● s?
A10187	* An illa ingemiscit& plangit, cui vacat cultum praeciosae vestis induere, nec indumentum Chri ● ti quod ● erdidit cogitare?
A10187	* And are not all our Play- haunters such?
A10187	* And as for these Stagers themselves, are they not commonly such kinde of men in their conversation, as they are in profession?
A10187	* And doe not our Bacchanalian Christmas- keepers, who spend that sacred time in revel- rout doe the like?
A10187	* And if Pagans prohibited Players to come unto their Idols Solemnities, shall Christians admit them to the Church or Sacraments?
A10187	* And if our God detest them, why ● hould we th ● n affect them, who professe our selves to be his Children?
A10187	* And is it not so with many now who must be coached to the Church be it ne ● er so neere them?
A10187	* And shal not these two Pagans rise up in judgement against scurrilous Christians and condemne them?
A10187	* And who is there so desperately wicked, that dares thus affront the whole Trinity it selfe by these cursed filthy sinnes?
A10187	* Answer I pray, what satisfaction canst thou give, who beholdest these things with great delight which are not lawfull to be named?
A10187	* But now from whence shall I know thee to be a Christ?
A10187	* But why doe I say a Christian?
A10187	* Credis aliquis est ex me pius?
A10187	* Doe they not in ● ● ce to who ● edome and unclean ● sse?
A10187	* Doest not thou thinke that the Lord himselfe is here invisibly present, who measureth every ones motion, and takes an account of his conscience?
A10187	* Ecce quales sunt qui Christum colunt?
A10187	* Et putabimus tamen quae à modestis hominibus fugiuntur, ea caelestibus esse grata?
A10187	* Finge tamen gladios inde, atque hinc pulpita pon ●, Quid satius?
A10187	* Goe too, tell me with what minde can God indure this?
A10187	* How then shouldest thou possibly escape when tho ● wilt offer thy heart naked unto these fiery darts of Satan?
A10187	* Is not the Sabbath of all other dayes most abused?
A10187	* Nam de ijs quid dic ● mus qui cum Gentilium turbis ad spectacula ma ● urant,& cōspectus suos atque auditus impudicis verbis& actibus faedant?
A10187	* Nonne illos qui à Theatris descendunt, videtis molliores effectos?
A10187	* Placet vobis ut illi homini credam animam meam qui perdidit suam?
A10187	* Postremo, num juvenes ex his privilegijs& bacchanalibus, aut strenuos milites, aut bonos senatores fore credimus?
A10187	* Qua ergo fronte histriones de foro raptos é publicis diversorijs in Templu ● Christiani inducent, ut per eos sacra festorum laetitia augeatur?
A10187	* Quaeve discretio, totum dare corpori& animae nihil?
A10187	* Quantum à proposito suo virgo deficit, quando pudica quae venerat, impudicior discedit?
A10187	* Quare ambularemus delectati vanis ● anticis, nulli rei profuturis, ad tempus dulcibus, in posterū amaris?
A10187	* Quem praestare potest mulier galeata( de ● onsa) pud''orem Quae ● ugit à sexu?
A10187	* Quid multa?
A10187	* Quid multa?
A10187	* Quis claret me Tanais?
A10187	* Quis enim non luxuriosum ac nequam putet eum, qui scenicas artes domi habeat?
A10187	* Quomodo enim cū Christo& Angelis ejus regnabunt in caelis, qui cum Diabolo& ministris ejus societatem habent in terris?
A10187	* Quomodo enim post consuetudinem cū scortis in Ecclesiam venire poteris?
A10187	* Sit aliquis valdè gaudens,& laetus& effusus, quid turpius?
A10187	* Vbinam hodiē est clericorum decor continentiae in gestu ● victu, ● estitu,& risu?
A10187	* Who can favour Playes, when the Authors themselves condemne them?
A10187	* With what eyes then canst thou now behold thy wife, which thou hast there seene prostrated to so great iniury in the person of another?
A10187	1.6, 7. h Quod autem verbum impudens non prof ● rūt, qui risum movent scurrae& histriones?
A10187	10. a Pantomi ● um aspicis?
A10187	10. f Histrionum que qu ● impudicissimi motus, quid aliud nisi libidines docent,& instigant?
A10187	10. p. 195. k Quid censes munera terrae?
A10187	1048. i Quid autem cernit qui ad theatra currit?
A10187	1208. to 1226. v Vidisti cum quanta olim honestate nuptias egerint?
A10187	13. m Quaere iam- nunc an possit esse qui spectat, integer vel pudicus, cum Deos suos quos venerantur imitantur?
A10187	150. n Quid ergo illos inducis cinaedos& exoletos?
A10187	18.6, 7, 8. o Quid nobis cum fabulis, risu& ioco?
A10187	2. p. 165. i An tua demens Vilibus in ● udis dictari carmina malis?
A10187	2.11, 12. t Quam deforme autem ● rum facere opera muliebria?
A10187	2.6.8, 9. f Quid ergo ais, simulatio est illa, non cri ● en?
A10187	20. t Histrionum quoque impudicissimi motus, quid aliud, nisi libidines docent,& instigant?
A10187	230. s Quid fi scripsissem mimos obscena iocantes?
A10187	24. h Quod enim corpus intellectui divino simil ● tudinem habebit, cum nec mentis humanae imaginem habere posse cognoscatur?
A10187	25. q Quale est enim de ecclesia Dei ad Diaboli Ecclesiam tendere?
A10187	26. c. 4. a Et putamus nos salvos esse, quando omne impuritatis scelus, omnis impudicitiae turpitudo, a Christianis admittitur a barbaris vindicatur?
A10187	27.1, 20. h Q ● ales ergo leges istae quas adversus nos soli exercent impii, iniusti, turpes, truces, vani, ● ementes?
A10187	299, 302. to 306. o Cuneis an habent spectacula totis Quod securus ames, quodque inde excerpere possis?
A10187	3. p. 207. p Aspice, Plautus Quo pacto partes tutetur amantis Ephebi, Vt patris attenti, lenonis vt insidiosi?
A10187	31. what ought we Christians now to doe?
A10187	34. t Nunc autem saltat virgo in cōmuni theatro iuvenum impudicorū,& non tibi magis videtur infamis quā Meretrix?
A10187	367. m Qui donant histrionibus, quare donant?
A10187	42. b Sed hic apte iungendumest, quod ait de Inferis Mantuanus; Quis scelerū comprendere formas possit,& c?
A10187	478. l Adhaec quisnam est, qui invisibilis& corpore vacantis ac circumscriptionis& figurae expertis Dei simulachrum effingere qu ● at?
A10187	479, 480, 481. n Vis enim alia audire quae eorum ostendant dementiam?
A10187	507. k Cui similitudini similem fecistis Deum?
A10187	592. d Atque vbi spiritus insusu ● est vnguentum, eo Diabolicas Pompas immittemus?
A10187	6 p. 43 44, 45. p O quantus tunc illis mentibus ardor Concubitus?
A10187	6.19 20. z Quid tibi cum pompis Dia ● oli amator Christi?
A10187	7.17, 18. h An tu quicquam in istis esse credis boni, quorum professores tu ● pissimos omnium, ac flagitio sis ● imos cernis?
A10187	79. l At nos virtutes ipsas invertimus atque sincerum cupimus ● as incrustare: Probus quis nobiscum vivit?
A10187	8. pars 1. p. 416.417, 418. y Quem itaque compraehendā istorū insanorū?
A10187	85. d Quomod, renunciauimus Diabolo& Angelis eius, si eos facimus?
A10187	94 ● f Quid ergo illi cum terra qui possidet coelum?
A10187	97. b Quis rogo hic error est, quae stultitia?
A10187	A. h Quale est ● illas manus quas ad dominum extuleris, postmodo laudando histrionem fatigare?
A10187	A. o Quid illi qui vel suos vel alienos amores sunt prosecuti?
A10187	Ad cyathū statuetur unctis?
A10187	Ad quid illa vocis contractio& infractio?
A10187	Ad quid rogo terribilis ille follium flatus, tonitrui potius fragorē quàm vocis exprimens suavitatem?
A10187	Adhuc deinde morū quanta labes, quae probrorum fomēnta, quae alimenta vitiorum, histrionibus gestibus inquin ● ri?
A10187	Adversarius noster, tanquam leo rugiens, aliquem devorare quaerens circumit;& tu pacem putas?
A10187	Againe, if they can not overcome it, how can they ever be absolved from the crime of adultery?
A10187	Alas how can you justifie or excuse your selves in the sight of God for this your action, when as you are thus condemned in the eyes of men?
A10187	Alas what an intollerable eclipse and blemish will it be to the honour, purity, power and holines of Christian religion?
A10187	Alas what doth such kinde of Bookes worke and bring with them?
A10187	Alas what folly is it in you, to purchase with a penny damnation to your selves?
A10187	Alas what powder treasons, x what conspiracies have these poore Play- condemning Puritans and Precisians hatched against King or State?
A10187	Alas who more vilifie Gods ordinances; or more slight his Word, his Ministers, his Servants, d then Players and Play- haunters?
A10187	Alas ● say they to their familiar by them, Gentlewoman, is it not pitty this passioned Lover should be so martyred?
A10187	Alas, b what haue Christians any more to doe with Idoles?
A10187	Alas, d how haue you renounced the Deuill, World, or Idoles, whiles you retaine their shewes, or doe their workes?
A10187	Alas, how can he loath sinne in the street, b who delights in it in the Play- house?
A10187	Alas, how can the weak ● st stand, when the strongest fall?
A10187	Alas, what goodnesse, what profit doe men reape from Stage- playes, that should any way ingage their affection ● to them?
A10187	Alioquin quid mihi& vobis?
A10187	An aliter stat adorandus in locis sacris, quàm procedit ridendus in Theatris?
A10187	An fortè infructuosum putemus gaudiū simplex, nec delectat ridere sin ● crimine?
A10187	An hoc est vestri cruciatus levamen, si me etiam perimatis,& hoc solumtimetis, ne soli pereatis?
A10187	An hoc istud rationi consentaneum est?
A10187	An inquit effictus est, humana imago?
A10187	An liceat dimittere uxorem?
A10187	An major ulla corruptela morum excogitari possit?
A10187	An moniales possint nutrire comam, aut debeant sibi crines praescindere?
A10187	An non certamina pro vitiosis affectionibus?
A10187	An non divinitates ex vi ● iosis affectionibus?
A10187	An non fortia facinora pro vitiosis affectionibus?
A10187	An non i d sit Caelum terrae, aut caeno potius, sacra profanis miscere?
A10187	An non nos vult esse viros,& ne ● corpore, nec factis, nec mēte, nec verbis effaeminari?
A10187	An non sunt haec probrum& dedecus?
A10187	An non vero licet etiam tutò laetari?
A10187	An quoniam commixti sumus inter Gentes, forte didicimus opera eorum,& servimus adhuc sculptilibus eorum?
A10187	An virtus doceri possit?
A10187	And are such common hacknie Enterludes, thinke you, fit for high- dayes, for Princes Courts and presence?
A10187	And are they not now the same?
A10187	And can they then be lawfull, be tollerable unto Christians, being consarcinated of such polluted parts and persons as these?
A10187	And can we then act, or see the action of these moderne, these ancient, these moth ● eaten filthy crimes, without a crime?
A10187	And can you then yoake, and serue them all together?
A10187	And dare any Clergy men then after such expresse inhibitions resort to Play- houses, or behold or practise any of these interdicted games and sports?
A10187	And dare wee men, wee Christians yet applaud it?
A10187	And dares any Christian then, be so audaciously absurde, as to gaine- say it?
A10187	And doe not wee see his words prove true?
A10187	And doe they not produce the selfesame dangerous effects and issues still?
A10187	And doe we not then reno ● nce and teare off the seale againe, in cutting off the testimoniall of it?
A10187	And dost thou yet inquire of me, whence adulterers, whence whoredomes, whence corruptions of marriages should proceed?
A10187	And doth not daily experience testifie as much?
A10187	And doth not our owne experience beare witnesse to this truth?
A10187	And doth not our owne experience suffragate to this truth?
A10187	And how can it be otherwise?
A10187	And how can it bee otherwise?
A10187	And how can it bee otherwise?
A10187	And how can this be but extreame madnesse?
A10187	And how can this be but the very extremity of folly and frenzie?
A10187	And how comes it to passe that thou fearest, that thou tremblest not whiles thou darest doe thus, against such sacred oracles?
A10187	And if this be true, how many happy Husbands are there now, when there are so few un- dancing wives?
A10187	And if three Play houses were too much in heathen Rome, shall sixe be suffered in Christian London?
A10187	And is it any wonder then ● that Puritans and Precisians should suffer the very selfesame calumnies now?
A10187	And is it not as true of i Puritans and Precisians now, as it was then of Christians?
A10187	And is not this the case of Puritans ● among titular Christians now?
A10187	And is not this then a notorious falshood?
A10187	And is such a desperate Play- haunter, thinke you, fit or able to serve, to please the Lord, or to performe any holy duty to him in a holy manner?
A10187	And is there not reason, why it should be so?
A10187	And is this a laudable, as many; a b triviall, veniall, harmelesse thing, as most repute it?
A10187	And must not Stage- playes then be extremely bad when as pofessed Iesuits so severely censure them?
A10187	And must not our owne experience beare witnesse of the invirillity of Play- acting?
A10187	And shall Protestants then allow of that which the very Papists condemne?
A10187	And shall this which was the eminentest badge of a Christian, heretofore, be nothing else but the ignominious brand of a Puritan, now?
A10187	And shall we be alwaies laughing ● nay laughing at these filthy Enterludes which they so much bewailed?
A10187	And should not Christians much more blush to see them?
A10187	And should not our hearts then smi ● e us, should not shame confound us all for this our heinous sinne?
A10187	And then what r good, what profit will all the Stage- playes you have penned, seene, or acted, doe you?
A10187	And therefore where is our Christianity?
A10187	And were not these ranke Puritans thinke ye?
A10187	And were the primitive Church and Christians, the Fathers, or Bishops who were present at these Councels, Puritans?
A10187	And what did these two two qualities( which we now so much admire) worke in this curious, wel- educated Roman Dame?
A10187	And what else doe I lament, but that thou thinkest an honest and pure life belongs onely to them?
A10187	And what else is it but to fall into destruction, to foregoe the beginning of life?
A10187	And what followes?
A10187	And what madnesse could ever be found greater then this?
A10187	And what other things doe these set forth to sale, but smoke, ready to breake out into flame?
A10187	And what so apt to contaminate and deprave men, as that which they best affect?
A10187	And when as there are so many precipices, so many corruptions, how can I believe thee to be free from the biting ● of wild beasts?
A10187	And why is this, but because there is no man who will take revenge on those who transgresse the Precepts of the Lord?
A10187	And will they yet compare the one with the other?
A10187	And( I pray you) be not they worse then an hundred Witches, which take mens senses from them?
A10187	Animi virtutem, an vocis iocundae sonum?
A10187	Ardens ardentibus quod solatium praestare poterit?
A10187	Are k Christ and Belial( thinke we) reconciled?
A10187	Are not all things now overturned?
A10187	Are not many evill doers made and confirmed by these Stage- playes?
A10187	Are not our Play- houses oft- times more crowded, more coached and frequented then many of our Churches?
A10187	Are not our eyes(* there) carried away with the pride of vanity?
A10187	Are not these Playes the subversion of life, the corruption, the destruction of marriages, the cause of warres, of fightings, and brawles in houses?
A10187	Are not these the Nurseries, the Fountaines whence they spring?
A10187	Are not these things verily, partly the practises of common Bawdes and Strumpets; partly the examples of those who cry out aloud in Play- houses?
A10187	Are not very many adulterers from hence?
A10187	Are obscene Playes and filthy Enterludes comparable to the word of God the foode of life, and life it selfe?
A10187	Are there any lascivious Stage- playes, Spectacles, Songs, or such like sinfull vanities there?
A10187	Are there not many hundreds serving the Devill daily in our Theaters, even then when as they should be serving God in his Temples?
A10187	Are they not from the Stage?
A10187	Are they not such as r Lactantius writes of?
A10187	Are we not th ● refore worthily to bee condemned who thus celebrate the solemnities of Christ and of his Saints?
A10187	Are you ignorant that we are more prone to vices?
A10187	Argument 31. n Scil ● cet expectes ut r ● adat mater hoter honestos, Aut alios mores quàm quos habet?
A10187	Aristides nonne ob eam ipsam causam patria pulsus est quod praeter modum justus esset?
A10187	Art thou a stone?
A10187	At nunc etiam Sacerdotes Dei( and is not as tr ● e of our times?)
A10187	At quàm multis hoc postmodū, non ad conjugium, sed ad ● tupr ● m ● vagamque licentiam fuit via?
A10187	Atqui quid est hoc honore frigidius?
A10187	Audite qui satanicas pompas admiramini& statim ab initio nuptiarū honestatē dedecore afficitis Num tunc tibiae?
A10187	Aut quam imaginem ponetis ei qui illum aliquo modo exprimat qui spiritus est,& c?
A10187	Aut quomodo in luce perpetua possunt laudes Deo dicere cum Angelis, qui hic Diabolo exhibent funestos ludos in idolis?
A10187	Beleeuers, and Infidels?
A10187	But alas what is more cold than this honour?
A10187	But and if it be not lawfull to call thee a man, how I pray shall we salute thee as a Believer?
A10187	But as oft as we inculcate this speech unto them, and exhort them to respect their old age and religion, how great then is their coldnesse?
A10187	But doe those things which the King hath done make thee sorrowfull?
A10187	But even there what not dangerous, what not bloody thing is not iniected into mens eyes?
A10187	But how is it lawfull to chide for God?
A10187	But how?
A10187	But now what can be said?
A10187	But now what can we say for our selves?
A10187	But now, what other thing doth the common people heare than voyces signifying ● othing?
A10187	But of what punishments now at last doe we thinke this worthy?
A10187	But these are all ancient forraigne testimonies and examples, may some say: are there any such moderne domestique presidents to be found?
A10187	But to how many since this have Stage- playes beene the way, not to wedlocke, but to whoredome, and disorderly liberty?
A10187	But what is this so great noys ● of Theater men?
A10187	But what need I presse any further reasons to prove this cursed effect of Stage- playes, when as our own visible experience abundantly confirmes it?
A10187	But what prodigious and more than stygean profanesse is there in this comparison?
A10187	But what profit is it, if when thou dost not utter them, yet thou hearest them willingly?
A10187	But what seeth he who runnes to Play- houses?
A10187	But what so great wickednesse is there here committed, say they, that men should be driven from these holy limits?
A10187	But what then doe you command us to doe?
A10187	But what?
A10187	But, alas, how doe wee follow the order which the Lord hath set downe?
A10187	C h Vnde credis nuptiarum insideatores proficissi?
A10187	C. d Nam quis peccandi finem posuit sibi, quando recepit Ejectum semel attrita de fronte ruborem?
A10187	Caeter ● m qualia illa sunt, o quae nec oculus vidit, nec auris audivit, nec in cor hominis ascenderunt?
A10187	Caeterū nonne ejeramus& rescindimus signac ● lū, rescindendo testationem ejus?
A10187	Can Gaull yeeld Hony, or a Flintstone Milke?
A10187	Can God cast his gracious countenance upon such as rage in Cirques, and commit adultery in Theaters?
A10187	Can God then favour such kinde of persons?
A10187	Can any man rest secure where multitudes have miscarried?
A10187	Can any thus abuse, pollute Gods holy Name, or Word; and yet hope for consolation, for absolution, for salvation from them at the last?
A10187	Can not we daily be merry and laugh, unlesse we make our laughter and mirth to be wickednesse?
A10187	Can they say, that all was done in sporting mirth, or in the part, and person of some other, who gaue no such commission to them?
A10187	Can wee alledge for our selves, that we are pious Christians, when as our daily Play- house- haunting h proclaimes us worse than Pagans?
A10187	Can you denie that( thinke you,) with your tongues, which you confesse with your hands?
A10187	Can you serue Christ Iesus, and the Deuill?
A10187	Carmina quis potnit tutò legisse Tibulli?
A10187	Cernis ut ignavum corrumpunt otia corpus?
A10187	Certè si Rex terrenus aut quivis potens paterfamilias ad suum natalicium te invitasset, qualibus vestimentis studeres ornatus incedere?
A10187	Choreas duces imprudens cum genua ad Dei& Domini nostri Iesu Christi cul ● um flectere oportear?
A10187	Christ, and Stage- Playes?
A10187	Chritians doe it?
A10187	Cithara aut tuba personuit?
A10187	Come they not from these Play- houses?
A10187	Cum etiam scurtilitatem& omne varum verbum judicatum à Deo sciamus, cur aeque lic ● at videre quod facere flagitium est?
A10187	Cum his convivans dic quaeso, Christi mysterium peragis,& Diabolum invocas?
A10187	Cum igitur ● ● se incomprehensibilis& immensus sit, dicit sanctus, Cui me assimulastis?
A10187	Cum quaedam sp ● tiantur in haec, ut amator ● odem Conv ● nia ●: quare porti ● us ulla patet?
A10187	Cum quaedam spati ● ntur in hac ut amator eodem Conveniat: quare porticus ulla patet?
A10187	Cur ad parietes& ligna& lapides potissimū, quàm illò spectatis, ubi eos esse creditis?
A10187	Cur alienam tibi as ● umis speciem?
A10187	Cur autem in eos tam multa impendis?
A10187	Cur autem modo objicitur quod Christianus est?
A10187	Cur civitates enecas?
A10187	Cur enim homo non vis videri esse quod natus es?
A10187	Cur enim sunt aliqui intempestive boni, qui corruptis moribus publicis convicium benè vivendo faciant?
A10187	Cur enim vota et gaudia Caesarum cas ● i et sobrii et prob ● i expungimus?
A10187	Cur ergo in eos tam multa impendis?
A10187	Cur ergo per infames reges honoras?
A10187	Cur igitur non ejusmodi etiam Daemonijs penetrabiles fiant?
A10187	Cur igitur oculos in caelum non tollitis,& advocatis eorum nominibus in aperto sacrificia celebratis?
A10187	Cur mentiris f ● eminam, vel tu faemina virum?
A10187	Cur non omnes sunt aequè mali, rapaces, impudici, adulteri, periuri, cupidi, fraudulenti?
A10187	Cur nos mutare desideramus?
A10187	Cur tu dives, ille pauper?
A10187	Cur ubi Christus habitat, qui est abstinentia, temperantia, castitas, inducitur commessatio, ebrietas atque lascivia?
A10187	Curauro& argento aut rei alicui insensatae?
A10187	D.* Iob 21.12, 13. f Quid dicitis vos sanctae faeminae ● videtis quid docere, quid etiam dedocere filias debeatis?
A10187	David is hurt?
A10187	David laesus est;& tu non laederis?
A10187	Decorem formae, an dignitatem corporis?
A10187	Deioratum saltantem quisquam aut ebrium vidit un quam?
A10187	Demissuri eum sumus?
A10187	Deo ● igitur in quorum numero reponemus?
A10187	Deum in teipso gestas;& ad illos curris quibus cum Deo nihil commune est?
A10187	Deum verum praedicare qui falsos facis?
A10187	Deum vnum praedicare qui tantos ● fficis?
A10187	Dicas velim, non possumus vivere sine voluptate, qui mori cum voluptate debebimus?
A10187	Dicta Evangeliorum magis di ● igant, an thymelico ● um: verba vitae, an verba mortis?
A10187	Didicit iste in fune ambulare, nunquid fecit in mare ambulare?
A10187	Dimissuri eum sumus?
A10187	Do not they strongly y instigate& inrage your carn ● ll mindes adding much fewell unto your lewde desires?
A10187	Doe not Playes( writes he) maintaine Bawdry, insinuate foolery and renew the remembrance of hea ● ● en Idolatry?
A10187	Doe not more commonly resort to Playes, then Lectures, which is ill?
A10187	Doe not they fraught z your eyes, your eares, your hearts with filthy obiects, so that they can not cease from sinne?
A10187	Doe the Harpe or Trumpet sound?
A10187	Doe ye not( quoth hee) see those who descend from Play- houses made more effeminate?
A10187	Doe your Friends or gracelesse Paren ● s presse, or else induce you to it, even against your wills?
A10187	Doest thou behold the fire, and yet art not burned?
A10187	Doest thou not heare Paul saying; b The man hath not the power of his body but the woman?
A10187	Doest thou not thinke that, the Angels stand round about his dreadfull Table, and compasse it about with r ● verence?
A10187	Doest thou seeke then applauders of thy actions out of these?
A10187	Doest thou then seeke applauders of thy actions among these?
A10187	Domus ardet; ignis instat à tergo,& fugienti prohibetur egredi, evadenti suadetur regredi?
A10187	Dost thou see how these precepts verily are every where holsome, but those sound filthily in every place?
A10187	Doth any one perchance admire the skill of Climebers or Vaulters, to see little Children playing in th ● ayre, expressing divers Histories?
A10187	Doth not nature it selfe teach you, that if a man hath long haire( in which our Ruffians glory) it is a shame unto him?
A10187	Doth not nature it selfe teach you, that if a man have long haire, it is a shame unto him?
A10187	Doth not their p talke on the Stage, r declare the nature of their disposition?
A10187	Doth the Preacher call to the Church?
A10187	Doth the love of gaine or pleasure allure you to it?
A10187	Ecce ruinosus est mundus, eccetantis calamitatibus replevit Dominus mundum, ecce amarus est mundus& sic amatur, quid faceremus si dulcis esset?
A10187	Ecclesiae est typus& Christi,& saltatri ● es introducis?
A10187	Epit ● c. 6. d Quid juvenenes aut virgines faciant quū haec& fieri sine pudore,& spectari libenter ab omnibus cernunt?
A10187	Ergo si nos sumus templum Dei, cur in templo Dei colitur festivitas idolorum?
A10187	Est tēpus belli:& tu ea tractas quae sunt ● orū qui ducūt choros?
A10187	Esto tamen ut illae imitari videantur melioris sexus naturam: Quid viri inferioris sexus mentiri speciem volunt?
A10187	Et cui me adaequastis?
A10187	Et cum totpraecipitia sint, tot corruptelae, qui credere queam te à ferarum morsibus immunem esse?
A10187	Et hi mortem timent, in quā se vivi condiderunt?
A10187	Et putamus nos ante Deum posse consistere?
A10187	Et quae spectacula daturi sumus Christiano homini, quem volumus ab illis spectaculis revocare?
A10187	Et quae spectacula datuti sumus Christiano homini quem volumus ab illis spectaculis revocare,& c?
A10187	Et quid postea?
A10187	Et quis numerat?
A10187	Et quomodo fieri potest ut videam?
A10187	Et quomodo haec non fuerint extremae dementiae?
A10187	Et ut aperte loquar, an non hoc totum facit avaritia, quae est idolorum servitus,& non requirimus fru ● tum sed datum?
A10187	Etenim ipse dij negare cui nihil potuerunt Hominem me denegare quis posset pati?
A10187	Ex his ergo quaeris factorum tuorum la ● datores?
A10187	Excellent to this purpose is that speech of a Seneca Quare vitia sua nemo confitetur?
A10187	Fil ● hominum quousque graves corde?
A10187	For how can men be worse imployed, then in hearing, seeing, learning all kinde of vice, of villany, and lewdnesse whatsoever?
A10187	For how dost thou respect vertue, who art nourished by hearing these things?
A10187	For if the righteous shall scarcely be saved in the Day of Iudgement, where shall such ungodly sinners, as you appeare?
A10187	For if thou permittest them not to goe into the Play- house, how much more are they to be driven from the Synagogue of the Iewes?
A10187	For in your Chariot- playes, who would not abhorre the madnesse of th ● people brawling among themselves?
A10187	For tell me what troublesome thing is done, that he hath stopped the Play- house?
A10187	For what communion hath light with darknesse, as the Apostle saith?
A10187	For what doth a Danceresse doe?
A10187	For what doth this Dancer ● sse?
A10187	For what is more sweet then children?
A10187	For what shall I call thee?
A10187	For what spectacle is there without an Idoll?
A10187	For whence dost thou believe that the unchaste attempters of marriages proceed?
A10187	For who can better play the Ruffian, than a very Ruffian?
A10187	For who is he that doth comfort me, but he who is made sorrowfull by me?
A10187	For who may not disc ● rne what spirits they are which are delighted with such obsceniti ● s?
A10187	For who will call him a wise man that playes the foole and the vice?
A10187	For why being a man, wilt thou not seeme to be that which thou art borne?
A10187	For why hast thou made them infamous?
A10187	For, suppose we, that the Lord will respect us, not deserving his favour?
A10187	Fourthly, for those who approve of Stage- playes or resort unto them, what are they?
A10187	Fourthly, what people should these delight?
A10187	From Play- houses?
A10187	From innumerable contentions?
A10187	From whence canst thou reape any profit thence?
A10187	From whence then I pray, shall I know thee to be a Christian, all thy words and deeds professing the contrary?
A10187	G. H. i Quod enim turpe factum non ostenditur in Theatris?
A10187	G.* Concedemus ne ergo hoc semel fieri?
A10187	Galliards or Carantoes five hundred paces long?
A10187	Goe too, tell me what th ● ● runnest to see there?
A10187	Good people?
A10187	Gregory Nazianzen, demanding this question, p unto what manner of persons he should discourse of divine things?
A10187	Haec cine veni ● digna ● unt?
A10187	Haeccine solennes diesprincipum decent, quae alios dies non decent?
A10187	Have I need of mad- men, that yee have brought this fellow to play the mad- man in my presence?
A10187	He is wounded; and can I trust to th ● strength?
A10187	He who had so great a measure of the spirit received a dart; and doest thou deny that thou art pierced?
A10187	Hic fugit omnes insidias, nullique malo latus obdit apertum?
A10187	Hin ● cinè vita aeterna sperabitur unde ista brevis temporalisque polsuitur?
A10187	Hinc nequitiae radices in Civitate germinaverunt, hinc sunt qui moribus ipsis crimen afferunt,& c. Propterea tristaris ch ● rissime?
A10187	Hoc autem quibus tandem putamus dignū esse supplicijs?
A10187	Hos ● u exis ● imas scire quemad modum vivendum est, qui nesciunt quando?
A10187	How art thou deprived of honor?
A10187	How can a we Sweare by Ioue, by Mars, by Venus, by Hercules, by the Celestiall Gods, or such like Pagan Oathes?
A10187	How can he looke upon it with detestation in himselfe, who makes it his recreation when it is acted by others?
A10187	How can he renounce, abhorre, condemne it at home; who thus applaudes, affects, admires it abrode?
A10187	How can hee mourne for it in his Closet; who sports himselfe with it in the Theater?
A10187	How can hee weepe for it in secret,* who thus laughes at it in publike?
A10187	How can the carelesse be secure, where the most vigilant are surprised?
A10187	How canst thou refraine from blushing, as oft as thou remembrest thy wife, when thou shalt there see the same sex so filthily made common?
A10187	How long therefore O sonnes of men will yee be slow of heart?
A10187	How many Families( writes he) have they sodainely over- turned?
A10187	How many are there now in England that even in this respect have cause i to rue the day that ever they beheld a Stage- play?
A10187	How many are there that worke till they freeze, and yet dance till they sweat?
A10187	How many have harlots led away as captives from thence?
A10187	How many have they either withdrawne from their wives, or have not at all permitted them to come to their lawfull bed?
A10187	How much lesse then of our Saviour Christ?
A10187	How often doe we use on that day unreverend speech?
A10187	How prone are they of themselves and apt to receive instruction of their lewd teachers, which are the* Schoolmasters of sinne in the Schoole of abuse?
A10187	How shrill is the crowing of the Cocke, a solemne gift to stir up and sing, in the severall watches of the night?
A10187	How then can we take those Heathen virtues for our examples f which we must farre excell?
A10187	How then dost thou dare to mix the sports of Devils, with the Hymnes of Angels praysing God?
A10187	How then is thy wise honored by thee who is vexed with such an undeserved iniury, when as thou doest ioyne thy body which is in her power, to harlots?
A10187	How then wilt thou aske pardon for thy sinnes?
A10187	How then, Oh Christian, doest thou follow Stage- Playes, after Baptisme, which thou confessest to be the worke of the Deuill?
A10187	I doubt not but thou tremblest; Wherefore?
A10187	I wonder how it can be too much opened unto the people?
A10187	Iā ● as est, admitte viros, dormitat adulter?
A10187	Ibidem m Nunquid tibi videtur sapiens qui oculos, vel aures istis expandit?
A10187	Ibidem o Quis tumultus hic?
A10187	Idnè est ô Christiani, celebrare diem festum, indulgere ventri,& inconcessis voluptatibus habenas laxare?
A10187	If Christians should fall short of Pagans in condemning Playes and Actors, and prove b farre worse than they, as too too many doe?
A10187	If God be chosen, let him be served according to his will: if the world be chosen, to what end is the heart feined, as it were fitted for God?
A10187	If all, or any of these conditions faile( as what Achademicall Enterludes faile not, either in all, or most?)
A10187	If any here demaund, by whom these Saturnalia, these disorderly Christmasses& Stageplayes were first brought in amōg the Christians?
A10187	If carnall mirth, and riotous iollitie?
A10187	If questio ● now be asked, in there then no Sacrifices left to b ● done of Christian people?
A10187	If then all this bee granted: on whom shall all these Oathes, these Heathenish discourses, and Imprecations light?
A10187	If we reflect upon the good they bring to men, alas, what is it?
A10187	If we respect Gods glory; where shall we finde God more dishonoured, more provoked then in Stage- playes?
A10187	If you confesse your selues Guiltie now, how can you plead Guiltlesse, i or escape Christs doome, and iudgement then?
A10187	If you hope to prooue Not- guiltie then; why doe your h Liues, your Workes, your Consciences crie Guiltie now?
A10187	Ignē cernis, nec ureris?
A10187	Illa jubet su ● pto iuvenem properare ● ncullo: Si nihil est servis ni curritur: abstuleris spem Servorum?
A10187	Ille laesus est;& ego tuae virtuti ● confidere quaeam?
A10187	Ille qui aufert aliena Non tupeculator, cum ea quae ad dispensandum distribuendumque reciperis, tibi propria facis?
A10187	Illi iam nobis renuncient, an liceat Christianis spectaculo uti?
A10187	Impactae sunt illi alapae,& colaphi& tam multa passus est propter tuam calamitatem,& quae te comprehenderat tempestatem, tu autem degis in delicijs?
A10187	In Play- house ● there is a contagion of manners, where people use to learne filthy things, to heare dishonest things, to s ● e pernicious things?
A10187	In which the euidences of nature, are so many tutorships; the Apostle himselfe saying: Is it a seemely thing, that a woman pray unto God uncovered?
A10187	In which words they did shew, that nothing could be more sweet, more pleasant to him who would live honestly, then a modest wife and children?
A10187	Inter effaeminationis modos psalmū secū cōminiscetur?
A10187	Is any of you a lover of the Cirque?
A10187	Is it not from hence that many men become most troublesome to their wives, and that women are despised of their husbands?
A10187	Is it not out of worldly Pompe, and State?
A10187	Is not Gods avenging justice towards sinne and sinners, still the same?
A10187	Is qui tantam Spiritus gratiam habebat spiculum excepit,& tu sauciari te negas?
A10187	Is r not the selfesame punishment alwayes due unto the selfesame sinnes and sinners?
A10187	Is there any late, or new agreement signed betweene Christ, and Belial?
A10187	Is there any peace, or contract newly made betweene God, and Satan?
A10187	Is this O Christians to celebrate an holy day, to pamper the belly, and to let loose the reines to unlawfull pleasures?
A10187	Is this a light, a despicable effeminacie, for men, for Christians, thus to adulterate, emasculate, metamorphose, and debase their noble sexe?
A10187	Is this a meane, a pardonable wickednesse, to violate the Lawes of God, of Nature?
A10187	Is this to h imitate Christ or his Apostles: to live like Saints, like Christians, i like men redeemed from the world?
A10187	Is this to k participate with Christ in his afflictions; or to trace the l narrow uncouth way that leades to endl ● sse ioyes?
A10187	Is this to serve with feare, to be so loud and clamorous, that thou thy selfe knowest not what thou speakest with the confused bellowing of thy voyce?
A10187	It was a true speech of an heathen Orator: a An non hoc ita fit in omni populo?
A10187	Itaque vbi intemp ● rantia est, vbi luxuria, vbi vitiorum ● olluvies, quis inde sibi hauriendum existimet?
A10187	Lewd people?
A10187	Live they not in such sort th ● mselves, as they give precepts unto others?
A10187	Ludicra quid, plausus,& amici dona Quiritis?
A10187	Ludis deliciaris, facetaque& urbana dicis,& risū moves, remque nihil existimas?
A10187	Matrimonium est unguentum; cur caeni faetorem inducis in compositionem unguenti?
A10187	May we know what this new doctrine whereof thou speakest is?
A10187	Mens hominis in vitiū pron ●, non urgenda utique sed frenenda est; si sibi linquitur, aegrè stabit; si impellitur, praeceps ruet?
A10187	Moves pedes,& insan ● s saltas?
A10187	N ● n ● ● ● a via q ● a Christus ambulavit& vos debetis ambulare?
A10187	Nam cum mens hominis ad vitia ipsa ducatur, sibi quid faciet si habuerit exemplan ● turae, corporis lubricae?
A10187	Nam posthac certe nemo eorum in scena visus est dum Claudius viveret?
A10187	Nam quid tibi deest in lege Dei, ut ad illâs gentium fabulas confugias?
A10187	Nam quid ● obsecro, aliud sunt hoc tempore puellarū monasteria, nisi quaedam non dico Dei sanctuaria, sed veneris execranda prostibula?
A10187	Nam si et paria dictis agerent, quid esset illis beatius?
A10187	Nam si illi qui virtutem sequuntur avari, libidinosi, ambitiosique sunt; quid vos estis quibus ipsum nomen virtutis odio est?
A10187	Nam si illi qui virtutem sequuntur, amari, libidinosi, ambitiosique sunt; quid vos estis, quibus ipsum ● omen virtutis odio est,& c?
A10187	Nam si placere vis mundo, quid tibi prodest Sacerdotium?
A10187	Nam si sunt infames, infames oportet expelli: nā cur eos fecisti infames?
A10187	Nam ● i illi qui virtutem sequuntur, avari, libidinosi, ambitiosique sunt, quid vos estis, quibu ● ipsum nome ● virtutis odio est?
A10187	Natio Comaeda est: rides?
A10187	Nay, are they not rather plaine devo ● rers of Ma ● denly virginity and chastity?
A10187	Nā in ludis curulibus, quis non horreat populi in se rixantis insaniam?
A10187	Negas te quod facis colere?
A10187	Nempè qui nequitiam fovet, estne bonus?
A10187	Non pudet igitur nos illum contristare?
A10187	Non te vel pudore criminis, vel continuatione lamentationis obscondis?
A10187	Nonne ab hujusmodi scenis?
A10187	Nonne et Laici Sacerdotes sumus?
A10187	Nonne hinc complures adulteri?
A10187	Nonne sicut cove ● satur est,& vos vicatiis eius debetis conversa ● i?
A10187	Nonne velato ore in faeminam degenerat ● ille for ● s, ille animo praestans, ille in armi ● suis admirabilis, hostibus formidabilis?
A10187	Nos quomodo haec facimus qui odisse Deum nostrum haec certi s ● mus?
A10187	Not no answer this objection with that exclamation of* Volateranus in this very case of Playes: Sed quid nunc de faece hujus saeculi dicam?
A10187	Now if all unclearnesse must be execrable to us, why should it be lawfull to heare those things which it is unlawfull to speake?
A10187	Now what hope is there remaining in such a one?
A10187	Now what proportion is there betweene gestures and words?
A10187	Num Saturnus senex, Apollo ephe ● us, ita persona sunt histrionum, ut non sint statuae delubrorum,& c?
A10187	Num enim arte fabri& lignarij, num auri fusorum peritia formatus est in imaginem alicujus creaturae?
A10187	Num igitur mentis suae compos putandus est, qui auctori et datori luminis candelarum aut cerarum lumen offe ● t pro munere?
A10187	Num qui vestem diripuerit spoliator nominabitur, qui autem nudum non texerit, modo possit, alterius cujusdam nominis appellatione dignus erit?
A10187	Num tu saxum es?
A10187	Num tunc tibiae?
A10187	Nun quid tibi videtur sapiens qui oculos vel aures istis expandit?
A10187	Nunc autem quid dici potest?
A10187	Nunc me quo d ● ijcis?
A10187	Nunquid ab ijs Dijs quibus haec placent,& quos haec placant, cum eorum illic crimina frequentantur vita aeterna poscenda est?
A10187	Nunquid dicet tibi Ioannes, i d est gratia Dei, vel in quo est gratia Dei; Non licet tibi habere uxorem fratris tui?
A10187	Nunquid enim dicit qui maledicit, aut qui reprehendit Christianos, ecce quid faciunt non boni Christiani?
A10187	Nunquid ergo superest u ● ab ipsis Ethnicis respo ● sum flagitemus, an liceat Christianis spectaculo uti?
A10187	Nunquid jam ullus adulterij pudor est, postquam eò ventum est, ut nulla adulterum habeat, nisi ut adulterum irritet?
A10187	Nunquid laetari assiduè& ridere non possumus, nisi risum nostrum atque laetitiam scelus esse faciamus,& c?
A10187	O Vulcan, Hercules, Mars, Apollo, Minerua, Castor, Pollux, Lucina, and the like; without a great offence?
A10187	O my beloued, how can you euer say, e that you haue liued like Christians, not like Pagans?
A10187	O with what delight can the father behold his sonne bereft of shamefastnesse, and trained up to impudencie?
A10187	Or doe you destroy that in word, which you support in deed?
A10187	Or else thinke we simple mirth to be nothing worth?
A10187	Or from t ● e abuses, the revilings, the scoffes with which the Spectators besprincle one another?
A10187	Or hath God dispensed with our vow in Baptisme?
A10187	Or shall I stile thee a Devill?
A10187	P ● iapus, Mars, Serapis, Atys, Flora, the Mother of the Gods, or of the rest of that infernal crew, which come so frequen ● on o ● r Theaters?
A10187	Pantominum aspicis?
A10187	Parisiis 1566. p. 690, 704 c Numquid ergo superest ut ab ipsis ethnicis responsum flagitemus?
A10187	Potes lingua neg ● sse, quod manu c ● nfiteris?
A10187	Praeco ad Ecclesiam vocat?
A10187	Probus quis nobiscum vivit?
A10187	Qua ratione ergò pauper vicarius spiritualia seminabit,& alius carnalia metet?
A10187	Quae communio Christi& ● eliae?
A10187	Quae communio Christi& ● eliae?
A10187	Quae crux huic fugi ● tivo potest satis supplicij afferre?
A10187	Quae enim charitas est, carnem diligere,& spiritum negligere?
A10187	Quae enim( quoth he) cōmunicatio luci ad tenebras?
A10187	Quae est enim in Baptismo salutari Christianorum prima confessio?
A10187	Quae igitur supplicia sufficiunt, cúm Deo fit ista tam nefaria, tam insignis iniui ● a?
A10187	Quae illa exultatio Angelorum, quae gloria resurgentium sanctorum?
A10187	Quae inquam consolatio damnatis socios habere suae damnationis,& c?
A10187	Quae tunc spectaculi latitudo?
A10187	Quae utilitas, dic mihi?
A10187	Quaenam autem sunt illa?
A10187	Quaero an histrio possit elegi Episcopus?
A10187	Quale autem spectaculum in proximo est, adventus Domini jam indubitati, jam superbi, jam triumphantis?
A10187	Qualis vero mis ● ● icordia ancillam reficere& dominam interficere?
A10187	Quam discordiam suscipimus in eos, quibus exhibitionis nostrae gratia obliga ● i sumus?
A10187	Quam invenies tam miseram, tam sordidam, ut illi satis sit unum adultetorum par?
A10187	Quando illis ovum invito, vel calicem salutarem porrigo saucio: et quomodo reficiam?
A10187	Quare illi viluerunt?
A10187	Quare vos non potius sequimini me fugientem, ut non ardeatis?
A10187	Quare?
A10187	Quarto quaerimus à tali, utrum vicarius ille ● it minus bonus, vel aequè bonus, vel melior quam ipse?
A10187	Quas ego fleam?
A10187	Quem non deciperes dulcis si amarus alimenta mentiris?
A10187	Quem ● udorem perpetimur, quem laborem; cum conamur ascendere colles& vertices monti ● m, quid ut ascendamus ad caelum?
A10187	Quē mihi dabis qui aliquod praetiū tempori ponat?
A10187	Qui donant aliquid histrionibus, quare donant?
A10187	Qui jam sanctus sit, de rebus criminosis voluptatem capit?
A10187	Quibus indumentis nos exornari oportet?
A10187	Quicquid faciatis sive comedatis, sive bibatis, sive aliquid faciatis, omnia ad gloriam Dei facite?
A10187	Quid admirati estis?
A10187	Quid audio?
A10187	Quid autem cernit qui a ● ● heatra currit?
A10187	Quid autem sp ● i superest in hujusmodi homine?
A10187	Quid contra Deum superstitiones probat, quas amat, dum spectat?
A10187	Quid crudelitatis ad scholam ire iuvat?
A10187	Quid de mimis loquor corruptelarū praeferentibus disciplinam?
A10187	Quid dicis?
A10187	Quid discrepat istis histrio?
A10187	Quid enim aliud sunt cordi adolescentis amatoriae narrationes, quàm flamma stupis proxima?
A10187	Quid enim dic quaeso, apud illos est, quod religioni nostrae sit praeferendum?
A10187	Quid enim differt, faciantue haec ipsi, an ab alijs fi ● ri in amoribus ac delicijs ducant?
A10187	Quid enim eis minuitur faelicitatis, nisi quod pessime luxurioseque abutebanturin magnam Creatoris iniuriam?
A10187	Quid enim interest utrum per se an per suos ministros sive homines sive Angelos hominibus innotescat suum placitum Deus?
A10187	Quid enim jocundius quàm Dei Patris& Domini reconciliatio, quàm veritatis revelatio, quàm errorum recognitio, quàm tantorum retrò criminum venia?
A10187	Quid enim molesti( dic mihi) factum est, quod orchestram obstruxit, quod Circum inaccessibilem fecit, quod nequitiae fon ● es exclusit& subvertit?
A10187	Quid enim prodest si alijs mala referas mea?
A10187	Quid enim saltatriae facit?
A10187	Quid enim saltatrix facit?
A10187	Quid enim tibi cum externis libris, vel legibus, vel Prophetis?
A10187	Quid enim verecundiae ibi potest esse, ubi saltatur strepitur, concrepatur?
A10187	Quid ergo dico oportere?
A10187	Quid ergo faciemus?
A10187	Quid ergo faciemus?
A10187	Quid ergò oleum flammae adij ● imus?
A10187	Quid erit summum ac praecipuum, in quo Diabolus,& Pompae,& Angeli cius censeantur, quam Idololatria?
A10187	Quid facies in illo suffragiorum impiorum aestuario depraehensus vbi nemo te cognoscit Christianum?
A10187	Quid facis ô homo?
A10187	Quid fuco splendente comas redimire?
A10187	Quid illi cum ● umanis, qui adeptus est iam diuina?
A10187	Quid inter haec Christianus fidelis facit?
A10187	Quid inter haec christianus fidelis facit cui vitia non licet cogitare?
A10187	Quid iuvat ornato procedere vita capillo?
A10187	Quid luci cum tenebri ●?
A10187	Quid luci cum tenebris?
A10187	Quid maledictorum pannos hinc inde con suitis, ut corum carpitis vitam, quorum fidei resistere non valetis?
A10187	Quid mihi& tibi est Belial?
A10187	Quid mihi& tibi est?
A10187	Quid mirum si non ascendunt in altum?
A10187	Quid mirum?
A10187	Quid multa?
A10187	Quid n. cū pompis Diaboli amator Christi?
A10187	Quid n. erit ei simile& equipollens se ● ● aturae, seu ponderis, seu nobilitatis ratione?
A10187	Quid nobis cum operibus Diaboli?
A10187	Quid nobis opus est ire per multa?
A10187	Quid non ausae sint improbae mentes, in the Christmas season?
A10187	Quid non mendacio ac risu scatet ex ijs quae magno studio consectantur?
A10187	Quid plura?
A10187	Quid plura?
A10187	Quid potest inhumanius, quid acerbius dici?
A10187	Quid pro illis dabimus?
A10187	Quid si nunquam adeò foedis, adeóque pudendis Vtimur exemplis, vt non peiora supersint?
A10187	Quid si videret Ecclesia illa prisca Clericos nostri temporis tabernarios ● h tabernisque( quasi domos non haberent) noctu diuque alligatos?
A10187	Quid sibi templa?
A10187	Quid sum ego?
A10187	Quid tam ad mortem quod non Christi morte saluetur?
A10187	Quid tibi cum Pompis Diaboli quibus renunciast ●?
A10187	Quid tibi nunc molles prodest coluis ● e capillos?
A10187	Quid vero fit pe ● us& contrarium?
A10187	Quid vero iniquius, quam ut oderint homines quod ignorant, etiamsi res meretur odium?
A10187	Quid voluptate illa iniucundius?
A10187	Quid?
A10187	Quid?
A10187	Quis alligabit in sinu suo ignem, vestimenta autem sua non comburet?
A10187	Quis enim exceptus potest esse, cum ipse Dominus persecutionum tentamenta toleraverit?
A10187	Quis enim ita emendati cris est, quem non maledicenti consue ● udo sollicitet?
A10187	Quis enim juvenes avellat ab ea vanitate?
A10187	Quis enim sub disciplinae se constrictione contineat, quando et ipsi qui ius constrictionis accipiunt sese voluptatibus relaxant?
A10187	Quis ferret istos, quando pro superflua voluptate plura donātur histrionibus, quàm tunc legionibus pro extrema salute collata sunt?
A10187	Quis fervido vulnere plus cruoris effuderit?
A10187	Quis igitur haec intueri sustineat si sapiat?
A10187	Quis me audia ●?
A10187	Quis minus conspecta morte palluerit?
A10187	Quis potuit lecto ● urus discedere Gallo?
A10187	Quis te comicis salibus non perstringat?
A10187	Quis te rapit impetus?
A10187	Quis unquam meminit ab hominibus, quosin auxilium Episcopi petierunt, cum Episcopis esse saltatum?
A10187	Quis unquam mortalium juxta viperam securos somnos cepit?
A10187	Quis è turbida aqua potum petat?
A10187	Quisaequalium v ● strorum ● quid dicam, satis ingeniosus, satis studiosus, immo quis satis vi ● est?
A10187	Quo jure igitur pascitur aliquis de beneficio illo ubi ipse non laborat?
A10187	Quo me detrusit pene extremis sensibus?
A10187	Quo musa tendis?
A10187	Quo pergis igitur?
A10187	Quod enim spectaculum sinc idolo?
A10187	Quod non supplicium subibunt,& c?
A10187	Quod repudium diximus his, non dico cum quibus, sed de quibus viuimus?
A10187	Quod rogo hoc malū, aut quis furor?
A10187	Quod rogo, emolumentum affert corpori, quodve tribuit luchrum, i d quod tàm citò animam ducit ad tartarum?
A10187	Quod si nobis omnis impudicitra execranda est, cur liceat audire, quae loqui non licet?
A10187	Quod theatrum humanis manibus extructum istis operibus poterit comparari?
A10187	Quomodo enim bonus magister est, cujus tam malos videmus esse discipulos?
A10187	Quomodo gaudebunt in convivio perenni sanctorum, qui non respuunt convivia nefanda Paganorum?
A10187	Quomodo igitur potestis religiose Epiphaniam Domini procurare, qui jam Kalendas quantum in vobis est, devotissime celebrastis?
A10187	Quomodo igitur universi Deus, mensque omnium creatrix ipse Iupiter ● rit, qui aut in aer ●, aut in mortuo ● bore cernitur?
A10187	Quomodo patienter loquar, piè praeteriam, convenienter de ● leam?
A10187	Quomodo, ô Christiane, Spectacula post Baptismum sequeris, quae opus esse Diaboli confiteris?
A10187	Quos diri conscia facti Mens habet attonitos& surdo verbere caedit, Occultum quatiente animo tortore flagellum?
A10187	Quot enim familias subitò prostravit?
A10187	Quot homines opulentos coegit ● ● bum mendicare?
A10187	Quot urbes prius summa inter se amicitia conjunctos, funditus evertît?
A10187	Quot urbes prius summa inter se benevolentia conjunctas, funditus evertit?
A10187	Quàm hoc decorum Spectaculum Fratres?
A10187	Regibus vel amicis susceptis munera damus, et creatori omnium ad nos venienti nihil dabimus?
A10187	Res haud mira tamen, citharoedo Principe mimus Nobilis, haec vltra quid erit nisi ludus?
A10187	Rursum si non possunt, quomodo poterunt unquam ab adulterij crimine absolvi?
A10187	S ● ● l. 7. c. 26, 27. i Quae sunt sacrilegia si illa erant sacra?
A10187	Saepeque mutatas disposuisse comas?
A10187	Saltationis enim quaenam est necessitas?
A10187	Sane& ille artifex impunitus ibit?
A10187	Scene 2. to 7. u Nun quid patribus doctiores aut devotiores sumus?
A10187	Secondly, I would demand, on what day our Saviour rose?
A10187	Sed Circo quid amarius?
A10187	Sed qui ● singula ● ius sacta enumeret?
A10187	Sed quid mirum s ● inter dapes largas& poculorum frequentes procellas puella lasciviens mulceat sensus, inclinet affectus?
A10187	Sed quid predest in mundanis Doctrinis proficere, inanescere in Diuinis: cadu ● a sequi figmenta,& Caelestia fas ● idire mysteria?
A10187	Sed tragaed o vociferante, ex ● lamationes ille alicujꝰ prophetae retracta ● it?
A10187	Sed unde hanc moderationis formulam tenes?
A10187	Sedet in insidijs; insidiatur in occulto;& tu frondosae arboris tectus umbraoulo, molles somnos futurus praeda, carpis?
A10187	Seest thou how much gaine is made out of feare?
A10187	Servite domino in timore,& exultate ei in tremore?
A10187	Seuenthly, admit they might bee reformed, and reduced vnto honest, necessary, and Christian vses; what ends, and vses should these bee?
A10187	Shall they resolve us, whether it be lawfull for Christians to use Stage- playes?
A10187	Shall this Crafts- master, this cheating Companion, thinke you, goe unpunished?
A10187	Shall we then desire an answer from the very Heathens themselves?
A10187	Shall we there lay up the fables of Satan, or songs that are full of whorish filthinesse?
A10187	Shall we there where the spirit is an oyn ● ment powred out, cast in the Devils pomps?
A10187	Si Deo, cur qualis populus talis& Sacerdos?
A10187	Si aliqu ● lu ● e mentis animum corpori praeponitis, eligere qu ● m ● olatis?
A10187	Si autem hoc sustin ● nt illi qui exeso corpore, solis cogitationibus oppugnantur; quid patitur puella quae delicijs fruitur?
A10187	Si curant igitur cunctos punire nocentes, Quando ad me venient?
A10187	Si ergo tanta praeparas in natalicio tuo, aut filij tui; quanta praeparare debes suscepturus Natalem Domini tui?
A10187	Si ergo, inquis, n ● ̄que v ● rgines saltant, neque quae nupserunt, quis saltabit?
A10187	Si in Idolio recumbere alienum est a fide, quid in Idoli habitu videri?
A10187	Si in mortuorum?
A10187	Si inquam negligitis salutem vestram, quid juvat etiam persequi meam?
A10187	Si luxuriosam egeris vitam hanc, aeternis incendijs torqueberis in alia, O quam momentania est carnis delectatio?
A10187	Si mimus est, curritur ad Amphitheatr ● ̄; quantis turbis impletur?
A10187	Si mundo, cur Sacerdos?
A10187	Si quaeris, quomodo?
A10187	Si talia praeparas morituro, qualia praeparare debes aeterno?
A10187	Si verò aeque bonus est vel melior, quae causa est, quod iste habeat duo beneficia,& ille nullum?
A10187	Si vos contemnitis mortem vestram, cur etiam appetitis meam?
A10187	Siccine exprimitur publicum ga ● dium per publicum dedecus?
A10187	Since then thou hast greater imperf ● ctions then Men and Devils; how shall we call thee a man?
A10187	Sixtly, if Playes may bee reformed, and reduced to their lawfull ends; what parties are there, that should vndertake their cure?
A10187	Sunt haec miselle, in promptu: cur tibiinvides?
A10187	Tell me I pray ● hee, when as thou hearest Blasphemers ● dost thou reioyce and triumph, or rather, dost thou tremble and stop thine eares?
A10187	Tell me therefore, what profit there is of fasting, the soule being fed with such meates?
A10187	Tell me, I pray thee, wilt thou be praised with dancers, with effeminate persons, Stage- players, whores?
A10187	Tertio, quaerimus de Vicario eo, utrum ● it Pastor vel mercenarius?
A10187	The most unchaste gestures and actions of Stage- players( writes f Lactantius) what else doe they but teach and provoke lust?
A10187	The third is* Didacus de Tapia, a famous Spanish Hermite; who discussing this question; Whether the Sacrament might be given to Stage- players?
A10187	Their very fruits, their ends, what are they else, but either the nourishing, or the increase of sinne and vanitie?
A10187	Then againe we must needs returne unto that which we have often said: What such thing is there among the n Barbarians?
A10187	Therefore he seemes to me to overturne all things who runnes to Play- houses, who brings in a most cruell tyranny?
A10187	Thou wilt say; shall we then pull down ● all the Play- houses?
A10187	To goe into desert Mountaines, and to become Monkes?
A10187	To make that their chiefest earthly pleasure, which is now the damned acted parties greatest paine, and without repentance may prove theirs too?
A10187	To what purpose serves that contraction and inflection of the voyce?
A10187	To what purpose, I demand, is that terrible blowing of Belloes, expressing rather the crackes of Thunder, then the sweetnesse of a voyce?
A10187	Tu au ● ē ridis& ludis?
A10187	Tu autem in dictis urbanis& facetis tempus teris?
A10187	Turpia quoque verba per aures ingressa, quid praevalent, si non fuerint arbitrio mentis admissa?
A10187	Vacante autem meriti notitia, unde odij justitia defenditur?
A10187	Vbi enim abundavit peccatum, superabundavit gratia: et si gustus condemnavit, quantò magis Christi passio justificavit?
A10187	Vbi est literatus?
A10187	Vbi legis verba ponderans?
A10187	Vbi sunt laeta convivia quid frustra intendunt vocem?
A10187	Vel tua cuius opus Cynthea sola fuit?
A10187	Verba Christi, an verba mimi?
A10187	Verbo distruere, quod facto struis?
A10187	Videamus quam multa ex hoc sunt bona, quando viderimꝰ, ex ijs quae nunc fiunt nuptijs, si nuptiae& non potius pompae sunt dicendae, quot mala?
A10187	Vis audire pulchros modos?
A10187	Vis autem& sanguinis aliquid?
A10187	Vis videre saltantes?
A10187	Vis& pugillatus& luctatus?
A10187	Vitae c. 3. h Quid necesse habes amittere tempora tanta, perdere tanta lucra?
A10187	Vnde hinc est eis quem quotidie ● idemus m ● retricius nitor, histrionicus habitus?
A10187	Vnde illos qui thalamos aliorum effodiunt?
A10187	Vnde quasi, cessantibus iam typys& figùris, unde Ecclesia tot Organa, tot Cymbala?
A10187	Vnde qui thalomos aliorum effodiunt?
A10187	Vnde sanctus Apostolus haec praevidens dicit: s Quae portio justitiae cum iniquitate?
A10187	Vt capiant vitium ni moveantur aquae?
A10187	Vt quid ista fratres charissimi nisi ut dies natalicius cum gaudio celebretur hominis morituri?
A10187	Vt talia spectes, ut talibus exultes, quis tibi praetor, aut consul, aut quaestor, aut sacerdos de sua liberalitate praestabit?
A10187	Vtrum Sacramentum davi possit histrionibu ●?
A10187	Was it euer knowne since the world was framed; that this onely Author of all euill, was the cause of any good?
A10187	We shut ● ur gates, and stop our eares to the poore; what say I to the poore, when as we doe the same to the Apostles themselves?
A10187	Well, be it so now, that these may seeme to imitate the nature of the better sex; why will men counterfeit the habit of the inferiour sex?
A10187	Were Tiberius, Nero, Iulian, Aristotle, Tibullus, Ovid,( thinke you) Puritans?
A10187	Were all those b fore- quoted Pagans, who censured and suppressed Stage plaies Puritans?
A10187	Wha ● are they, but meere miscelanies of over- studied, well- expressed vanities?
A10187	What Gallowes is sufficient to punish this fugitive?
A10187	What Noble or great man would not be displeased that his birth- day should be defiled with such a pollution?
A10187	What Spectacles, what places doe more steele the faces, or crust the foreheads both of men and women, then Playes and Play- houses?
A10187	What a mischiefe is this, or what furie?
A10187	What are they but the very filth, the drosse, the scumme, of the Societies and places where they live?
A10187	What benefit is there then when as thou goest to the Play- house from hence?
A10187	What can not he perswade who is such a one?
A10187	What communion hath Light with Darkenesse?
A10187	What concorde hath Christ with Belial?
A10187	What could any Puritan( as our prophane Play- haunters stile them) have said m ● re against Playes then this?
A10187	What defence can we make for that concourse that is ordinary to those wanton Playes in such places, even upon that day?
A10187	What difference is there in Poultry?
A10187	What diuorce haue you giuen to all, or any of these, with which, by which you liue?
A10187	What doth a faithful Christian make among these?
A10187	What doth it availe you to run to the Schoole of lust and cruelty?
A10187	What doth ● e delight in in the Circus?
A10187	What enmitie haue you taken vp against them, whiles you are thus obliged to them?
A10187	What error I say is this, or what folly?
A10187	What foolishnesse, nay madnesse is it, to thinke mirth and ioy nothing worth, unlesse God be iniured thereby?
A10187	What fuller, what plainer declaration against Stage- playes can we desire than this?
A10187	What greater inconstancy can there be then to want men to furnish the Garrisons and Frontiers of Illirico, and these trewands to abide at Rome?
A10187	What greater mockery can there be in the Capitoll, then the foolish saying of a lester to be praysed with great laughter of wise men?
A10187	What greater slander can be to Princes Houses, then to have their Gates alwayes open to these fooles, and never open to wise folkes?
A10187	What hast thou to doe with the pompes of the Devill which thou hast renounced?
A10187	What hath light to doe with darkenesse?
A10187	What heare I?
A10187	What is more unpleasant then this pleasure?
A10187	What is so expedient unto a Common- wealth as not to suffer witches to live?
A10187	What more pleasant then a chaste wife to a moderate and chaste Husband?
A10187	What more unpleasant than this pleasure?
A10187	What need I prosecute this any further?
A10187	What need we runne thorow many things?
A10187	What of other evils?
A10187	What other thing is h ● ard in Monasteries, in Colledges, in Temples almost generally, then a confused noyse of voyces?
A10187	What profit is there, tell me?
A10187	What profit reape you whiles you goe from hence to the Theater?
A10187	What profit therefore of fasting, when as thou fastest with thy body, but committest adultery with thine eyes?
A10187	What relation hath life to death?
A10187	What sayest thou man?
A10187	What shall I say more?
A10187	What shall I say of lasciviousnesse?
A10187	What shall I say, that many spend infinite summes of mony at these Diabolicall societies?
A10187	What shall I say?
A10187	What shall I speake of mimicall Actors, who carry along with them even in outward shew, the discipline of depraving corruptions?
A10187	What then can not be perswade who is such a one?
A10187	What then hast thou to doe with these Pompes of the Deuill, which thou hast renounce?
A10187	What then hath made men naked?
A10187	What then is this meanes of amendment?
A10187	What then sayest thou, is this onely feining not a crime?
A10187	What therefore is more pleasant then to live in tranquility of minde, lamenting nothing, grieving for nothing, and bewailing- nothing?
A10187	What therefore m Agis junior replyed to a wicked fellow who oft demanded of him, Quis essèt Spartanorum optimus?
A10187	What therefore saith the Divine Law?
A10187	What therefore will you, maist thou say; shall we shut up all the Play- house doores, and obeying thee, overturne all things?
A10187	What thing is more a monstrous, then to see wisemen reioyce at the pastime of these vaine tri ● lers?
A10187	What( write r Eusebius and Damascen) doth he perceive who runs to Theaters?
A10187	What, I pray, can be found more childish then such a minde?
A10187	What, is there any profit or pleasure in your owne damnation?
A10187	What, shall we renounce the Deuill, and all his Workes?
A10187	When therefore we run unto these things with hast and earnestnesse, how shall we avoyd the furnace of eternall fire?
A10187	Whence all those severall armies of corruptions, of vices, which infect our Nation?
A10187	Whence are those who invade the marriage beds of others?
A10187	Whence then I pray, all types and figures now ceasing, whence hath the Church so many Organs and Musicall Instruments?
A10187	Where be any Stages or Theaters among them?
A10187	Where be they who doe these things, for which the Apostle saith, that Christ came?
A10187	Where is God more offended, more affronted with swarmes of crying sinnes, then in the Play- house?
A10187	Where is that pure people?
A10187	Whether as one ● hat pray ● ● st them, or as one who condemnest them?
A10187	Whether because the Aire is interposed betweene the Sea and Heaven, doe they worship it with the effeminate voyces of their Priests?
A10187	Whether doe these things rather deserve applauses, aspections and mirth, or teares and sighes?
A10187	Whether doe they most affect, the sayings of the Evangelists, or of Stage- players?
A10187	Whether goest thou therefore?
A10187	Whether is this agreeable to reason?
A10187	Whether men playing on the Trumpet?
A10187	Which shewes how execrably infamous mens wearing of womens apparell was among the very heathen,& shall it not be much more odious among Christians?
A10187	Who can call him a good Christian that playeth the part of the Devill, the sworne enemy of Christ?
A10187	Who can call him a iust man that playeth the dissembling hypocrite?
A10187	Who can call him a straight dealing man, that playeth a cosoners tricke?
A10187	Who ever paralleld hell with heaven, vice with vertue, darknesse with light, Divels with Angels, dirt with gold?
A10187	Who ever posted to a tippling Alehouse to seeke sobriety; or to a Stewes to learne true Chastity?
A10187	Who ever resorted to a Pest- house to looke for health, or drunke downe poyson to preserve his life?
A10187	Who ever saw Deioratus dancing or drunken?
A10187	Who greater Taverne, Ale- house, Tobacco- shop, Hot- water house haunters,& c?
A10187	Who hath avocated them from the holy Sheepefold?
A10187	Who may not see, how much honester, how much better it were to observe no Holi- dayes, then to keepe them in this manner?
A10187	Who then hath made them thus to erre?
A10187	Who* ever sought for gold, for pearles in dirt?
A10187	Why approves he super ● t ● tions against God, which he affecteth whiles that he beholds them?
A10187	Why doe you halt with both ● oof ● s?
A10187	Why doest thou bestow so much upon them?
A10187	Why dost thou feine thy selfe a woman, or thou woman thy selfe to be a man?
A10187	Why dost thou honour Kings by infamous persons?
A10187	Why dost thou kill Citties?
A10187	Why dost thou take unto thy selfe a different forme?
A10187	Why dyed we not from the wombe, why did we not give up the ghost when we came out of the belly, before ever we had learnt the art of making Playes?
A10187	Why then doe we desire to change?
A10187	Why then doest thou honour Kings, why doest thou murther Citties by such who are infamous?
A10187	Why then dost thou bring in those Cynaedi,& exolete persons?
A10187	Why then dost thou traine them up?
A10187	Why then may not such become liable to the possession of D ● vils,& c?
A10187	Why then should you proceed on in this Diabolicall trade?
A10187	Why( writes he) doe yee love vanity in Enterludes, and seeke after lies in Stage- players?
A10187	Will they any way comfort or support your drooping trembling soules?
A10187	Wilt thou be farre from filthy words?
A10187	Wilt thou be modest?
A10187	Wilt thou that we compare the Prison and the Play- house together?
A10187	With what eyes wilt thou behold thy wife from these Theaters?
A10187	Woe unto thee Antioch; what is done unto thee?
A10187	Would they not condemne our God, our Saviour, our religion, and loath both th ● m, and us?
A10187	Yea verily, who is not already made an adulterer?
A10187	Yea what t offence canst thou finde greater then this?
A10187	Yea why also dost thou bestow so much upon them?
A10187	Yea, what else is the whole action of Playes, but well personated a vanity, artificiall folly, or a lesse Bedlam frenzie?
A10187	You have beene the Devils professed agents, his meniall hired servants all your lives, and must you not then expect his wages at your deathes?
A10187	Z. u Pl ● ce ● ne tandem vitam aeternam peti aut sperari à dijs poeticis, Theatricis, ludicris, scenicis?
A10187	a And would they not think so of our Bacchanalian riotous Grand- Christmasses too?
A10187	a Iam vero ipsum opus personarum qu ● ro an Deo placeat, qui omnem similitudinem vetat fieri, quanto magis imaginis suae?
A10187	a Nā quae pervincere voces Evaluêre sonū re ● erūt quem nostra theatra?
A10187	a Nunquid theatrica sunt haec quae hîc geruntur?
A10187	a Qualis haec religio, aut quanta maiestas putanda est, quae adoratur in templis, illuditur in theatris?
A10187	a Quid tibi necesse est in ea versari domo in qu ● necesse habea ● aut perire, aut vincere?
A10187	a Quis vero eo indignior, qui sui ipsius contemnit habere noticiam?
A10187	a Quod hoc monstrum est, quodve prodigium?
A10187	a Tertullianus apud Latinos omnium facile princeps iudicandus: Quid enim hoc viro doctius?
A10187	a degenerous, and Vnchristian symbolization with this present World?
A10187	a voluptuous, and base seruilitie to our filthie carnall lusts?
A10187	a what a desperate hazard unto all our soules, Si non praestat fides quod exhibuit infidelitas?
A10187	accipere preciosa ornamenta& monilia elaborata, nec divini& caelestis ornatus damna deflere?
A10187	an taceam?
A10187	and are they not full oft- times, when our Churches are but empty?
A10187	and art not thou hurt?
A10187	and by so mach it is pleasing to his disposition and nature?
A10187	and can these disguises bee lawfull, be tolerable among Christians?
A10187	and can we not laugh except we sinne?
A10187	and doth not this adde spurs and fewell to many Yongsters lusts?
A10187	and is not the selfesame sinne as sinfull, as peccable; s yea more execrable, more damnable in Christians, then in Pagans?
A10187	and preferrest those things which are dishonest for to name before all honest and holy Arts?
A10187	and to returne againe to those pompes of the Devill which thou hast renounced in thy baptisme?
A10187	and what can any Christian speake le ● se against ● hem, when as a prophane lascivious Heathen Poet hath written so much?
A10187	and wholly to auocate, and estrange vs from all true Christian ioy, and heauenly solace?
A10187	and why?
A10187	and wilt thou, I pray tell me, be commended with Dancers, effeminate persons, Stage- players, and Whores?
A10187	and with every such sacrilegious custome wherewith Devils were wo nt to be attoned by their superstitious worshippers?
A10187	and yet how many thousands daily doe it?
A10187	and yet suffred with laughing and clapping of hands?
A10187	answerable to her former wicked life?
A10187	are there any such lust- fomenting, sin- engendring sports or pastimes in Heaven, as carnalists delight in here on earth?
A10187	are they not as good practisers of ba ● dery, as inactors?
A10187	are they not as variable in heart as they are in their parts?
A10187	art thou iron?
A10187	aut quae Barbaris Maeotis undis pontico incumbens mari?
A10187	aut quae in quinatio, si illa lavatio?
A10187	aut quae pars fidelis cum infideli?
A10187	aut quae societas luci cum tenebris?
A10187	b And may we not apply this to our disorderly Christmasses?
A10187	b Quem flevisse legimus risisse non legimus: how can it but be sinfull, yea abominable?
A10187	b Quid faciet custos cum sint tot in urbe Theatra?
A10187	b Quorsum abeant sani?
A10187	b to temper the c purest Scriptures with the most obscene lascivious Play- Poems, that filthinesse or prophannesse can invent?
A10187	betweene Christians, and the Deuill?
A10187	betweene Heauen, and Hell?
A10187	betweene Righteousnesse, and Vnrighteousnesse?
A10187	betweene the Citizens of the new Hierusalem, and this present euill World, which c are euerlasting enemies, vncapable of any truce, or mixture?
A10187	betweene* acting and speaking well, that one should be such a helpe or furtherance to the other?
A10187	c Philosophy and Phylosophers could not teach it; and can Playes or Players doe it?
A10187	c Quid int ● r haec Christianus fidelis facit, cu ● vitia non licet nec cogitare?
A10187	c Se esse adulterio lib ● ros exi ● timent qui naturam adulterant?
A10187	c What doth a faithfull Christian( writes he) doe amidest these things, who may not so much as thinke upon any vice?
A10187	c. 16. u Caeterum cum in lege praescribit, maledictū esse qui muliebribus vestitur, quid de pantomimo iudicabit, qui etiam muliebribus curatur?
A10187	c. 17 ● 18, 19. f Quis inson ● erit si accusatori crimine non probato fides habeatur?
A10187	c. 24. p An ille recogitabit eo tempore de Deo, positus illic ubi nihil est de Deo?
A10187	c. 4. u Quanta confessio est malae rei cujus auctores cum acceptissimi sint sine nota non sunt?
A10187	can Sinne beare Virtue, or Prophanesse Grace?
A10187	caveanè ludi publici, an Atrium Dei?
A10187	creta an carbone notandi?
A10187	cum Apostolis Cicero?
A10187	cum Evangelijs Maro?
A10187	cur alicui creaturae?
A10187	cur auro, cur argento?
A10187	cur die laeto non laureis postes adumbramus ● nec lucernis diem in ● ringimus?
A10187	cur enim vota et gaudia Caesarum expungimus?
A10187	cur homini, cur volucri, cur serpenti?
A10187	cur à sacris ordinibus repellantur, quod ecclesiasticae leges sanciunt, quorum opera dies festi& caelestium celebritates illustrantur?
A10187	d Quare?
A10187	d Verum tu Sacerdos Dei altissimi, cui ex his placere gestis, mundo an Deo?
A10187	d What( saith he) will Youthes and Virgins doe when they shall see these things acted, and willingly beheld of all without any blush?
A10187	de caelo( quod aiunt) in caenum?
A10187	doe you imagine that your carelesse life shall never bee brought into question?
A10187	dum ijsdem auribus audis,& scortum obscaenè loquens,& Prophetam Apostolumque ad arcana Scripturae introducentem?
A10187	e Christus in crucem actus est propter tua mala: tu autem rides?
A10187	e Flendas dixerim, an ridendas ineptias?
A10187	e Hoc interpraetari est, an der ● stári?
A10187	e Loe here an exact character& description of a Play- house, how can you then but loath it, when you read this of it?
A10187	e Qui sibi nequam, cui bonus?
A10187	e Quid tibi cum pompis Diaboli amator Christi?
A10187	e What ● ast thou to doe with the pompes of the Devill, who professest thy selfe a lover of Christ?
A10187	eo fabulas Satanae, eo can ● tilenas meretriciae turpitudinis plenas?
A10187	ernae crastina summae Tempora dii superi?
A10187	et cum saltatoribus, mollibu ● et mimis, et meretricibus, vis dic quaeso, lauda ● i?
A10187	ex ore quo Amen in sanctum protuleris, gladiatori testimonium reddere?
A10187	f Can any good thing come out of Nazareth?
A10187	f Castis& benè moratis oculis, quā miserabile spectaculū, ● ulierem non telā ordiri, aut deducere pensum, sed cantillare ad lyrā?
A10187	f Ecce jejunij labor& jejunij fructus nusquā est, cum iniquitatis Theatra conscendimus,& c. Quae utilitas cum illuc hinc abis?
A10187	for a s Chrystall spring in filthy mire; for holesome water in a noysome kennell?
A10187	from the rash oathes of evill speakers?
A10187	furcifer quo progreditur?
A10187	g Et nonne satis improbata est cujusque artis exercitatio, quâ quanto quisque doctior tanto nequior?
A10187	g ● ui histrionibus donant, dicant mihi, quare donant?
A10187	h For who more luxu ● ious, ebrious, riotous or deboist, then our assiduous Actors and Play- haunters?
A10187	h O yee Sonnes of Men how long will you be slow of heart?
A10187	h Quae enim est luci cum tenebris communicatio, ut ait Apostolus?
A10187	h Quis talia fando Temperet a Lachrymis?
A10187	have they not all their birth, their growth, their aliment, their complement, their intention, their support from these?
A10187	he who is now holy, can he r ● ● p ● pleasure from criminous things?
A10187	here Scene 3. s Quamnam enim habet rationem, quod lex viro prohibet, ne vestem induat muliebrem?
A10187	how can it be but that such must needs bring fagots and firebrands to set in the Gates of our Hierusalem?
A10187	how can wee but condemne them?
A10187	how can wee tolerate, act, admire, or frequent them, as alas we doe?
A10187	how can you take these fireb ● ands of Hell into your bosomes, and not be burnt?
A10187	how many Citties living peaceably among themselves, have they u ● terly overthrowne?
A10187	how many have beene whipt and brought to the Gallowes, that thou mightest have sufficient to give to Stage- players on this day?
A10187	how many rich men have they enforced to begge their bread?
A10187	how ridiculous their speech?
A10187	how shall, how can we looke our God, our Iudge, our Sauiour, or any of the blessed Saints, and Angells in the face?
A10187	how wilt thou receive the Lord into thy house, when as thou prayest to him so contemptuously?
A10187	how would she detest this wickednes?
A10187	i But what doth he behold who runnes to Theaters?
A10187	i Christ, and the World?
A10187	i Quis te r ● pit impetus?
A10187	i Talis vita mea, nunquid vita ● rat Deus meus?
A10187	i What things are sacrileges, if these were sacrifices?
A10187	if he flieth Idolatry, why doth he speake it?
A10187	illas manus quas ad dominum extuleris, postmodum laudando histrionem fatigare?
A10187	in Deos et Caesaris aliquid committo, ● ur non hab ● o quo purger?
A10187	in gladiatorijs homicidij disciplinam?
A10187	in that which he and all good men abhorre?
A10187	in that which shuts men out of Heaven, and poasts them on to Hell?
A10187	is it more holy then these Sw ● rd- playes?
A10187	is there any advantage to be gotten by the Devils service?
A10187	is there any safe living in the very mouth of Hell it selfe?
A10187	it is not from their late extraordinary resort to Playes and Play- houses, which is now more frequent then in former times?
A10187	k Quanto autem non nasci melius fuit, quā sic numerari inter publico malo natos?
A10187	k See ● l Qui sponte corru ● t, ● uid saciet si impulsus?
A10187	k Vnde credis nuptiatum insidiatores proficissi?
A10187	k What hast thou said, shall we overturne?
A10187	l An tu ● demens, Vilibus in ludis dictari ● armina malis?
A10187	l If honest recreation onely?
A10187	l Quale est, illas manus quas ad Dominū extuleris postmodo laudando histrionem fatigare,& c?
A10187	l Quin scena?
A10187	m Can he seeme to thee to be a wise man, who opens either his eyes, or eares to these things?
A10187	m Quae quanta in vllo homine iuventuris illecebra fuit, quanta in illo?
A10187	m Quàlis ha ● e religio, aut quanta majestas putanda e ● t, quae adoratur in templis, illuditur in theatris?
A10187	m Sed à Rege profecta contristant?
A10187	mortem sic quisquam exhorruit, vt sit Zelotypus Thymeles, stupidi collega Corinthi?
A10187	nec lucernis di ● m infringimus?
A10187	nemo in castra hostium transit, nisi projectis armis suis, nisi destitutis signis& Sacramentis principis sui, ni ● i pactus simul perire?
A10187	nisi ad alium gestata est, apud alium mansit?
A10187	nisi singulis divisit horas,& non sufficit dies omnibus?
A10187	nonne ab Orchestrailla?
A10187	nonne ab huiusmodi scenis?
A10187	nonne omnem exuperantiam virtutis oderunt?
A10187	num ferrū?
A10187	num sanctio ●?
A10187	num sanctior?
A10187	num tunc choreae diabolicae?
A10187	num tunc cymbala?
A10187	nū tunc cymbala?
A10187	nū ● uncchorcae Diabolicae?
A10187	nūquid non& ipsa hominibus donantur?
A10187	o Etiam ne habet hic aliquid numinis cuius plura munerantur Adulteria quam partus?
A10187	o Quid putas futuram animā homicidae?
A10187	o Quid à vobis habeo nisi peccatum& miseriam?
A10187	o Vter est in ● anior h ● r ● m?
A10187	of any inuention that might benefit the Bodies, or Soules of men, or further their Temporall, or Eternall well- fare?
A10187	on the persons whose parts they helpe to fill?
A10187	on the seventh, or on the first day of the weeke?
A10187	one edifying, and another pulling downe, what have they profited themselves by their labour?
A10187	or an o ● ficious compliancy to the course, and fashion of this wicked World?
A10187	or any whit asswage your endlesse, easelesse torments?
A10187	or can he be moved with compassion, who is wholy intent upon the biting of Beares, and the spunges of retiaries?
A10187	or is there no difference betweene our Saviours Nativity, and a Divel- Idols birth- day, that we thus commemorate them in the selfesame manner?
A10187	or study or peruse such wanton Playes and Pamplets, which can administer nought but gracelesnesse, lust, prophanesse to the Readers?
A10187	or to say,( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,) for ever and ever, to any one but to God Christ?
A10187	or what agreement hath the Temple of God with Idoles?
A10187	or what agreement hath the temple of God with Idols?
A10187	or what concord or agreement is there betweene Christ and Belial?
A10187	or what is pollution if this were lotion?
A10187	or what part hath a beleever with an infidel?
A10187	our eares abused with amorous, that is, lecherous, filthy, and abominable speech?
A10187	our ● ar ● s abused with amorous, that is, lecherous, abominable and filthy speech?
A10187	out of Heaven( as they say) into the mire and clay?
A10187	out of Satan; out of that wicked, and vncleane infernall Spirit, g who plots the ruine of mens Soules, and nothing else?
A10187	out of a prodigall, and vaineglorious humour?
A10187	out out of the same mouth with which thou hast uttered Amen, to the holy one, to give testimony to a Sword- player?
A10187	p 198.202, 203, 204. pe ● tatū admissi risū teneatis amici?
A10187	p 300. t Quid dignum tanto ferit hic promissor hiatu?
A10187	p Doe these things change their shape ● or habit?
A10187	p Now who would willingly stretch out his throat to receive the sword that cuts it?
A10187	p Num quid ill ● mutant speciem suā?
A10187	p Nunquid Priapo mimi, non etiam Sacerdotes enormia pudenda fecerunt?
A10187	p Quare ambularemus delectati canticis vanis nulli rei profututis, ad tempus dulcibus, in poste: ū amaris?
A10187	p Quis agis?
A10187	p Quis ferro iugulum laetus exciperit?
A10187	p Will ● e thinke earnestly of God at that time, who is placed where there is nothing at all of God?
A10187	p. 298. o Cuneis an habent spectacula totis Quod securus ames, quodque inde expetere possis?
A10187	p. 300. v Nunquid tibi videtur sapiens, qui oculos vel aures istis expandit?
A10187	p. 459. x Quid denique?
A10187	p. 85. x Quanto autem non nasci melius ● uit, quàm numerari inter publico malo natos?
A10187	pag 9. p Ad quos entem de divinis rebus agendum fit?
A10187	poterit& de misericordia moveri defixus in morsus ursorum& spongias retiatiorum?
A10187	pudicitiam ediscet, attonitus in mimos?
A10187	puellasne coniugij expertes, an vi ● is coniunctas?
A10187	q After what manner therefore can thy wi ● e from henceforth behold thee returning from such a contumely?
A10187	q Can a bitter Fountaine, send foorth sweete; and pleasant streames?
A10187	q For what a desperate wicked thing is it, for a man to goe out of the Church of God, into the Chappell of the Devill?
A10187	q Nihil dandum Idolo, sic nihil sumendum ab Idolo Si in Idolio recumbere alienum est a ● ide, quid in Idolihabitu videri?
A10187	q Quonam ig ● tur ● e pacto deinceps aspiciet uxor a tali contumelia redeuntem?
A10187	quae petulantia in Dionysiadē irrupit tumultuosa scenae?
A10187	quae scilice ●, nisi v ● re ● unc ● are se Diabolo, et Pompis eius a ● que Spectaculis et operibus protestentur?
A10187	quae sponte cor ● uit, quid faciet si fuerit impulsa?
A10187	quae vox saltante libidine, quan ● us, ● llic meri veteris per crura madent ● a torrens?
A10187	quale regnum exinde justorum?
A10187	qualis civitas nova Hierusalem?
A10187	quanta peste pueritiae atque adolescentiae animos consauciarunt?
A10187	quare Templa ruunt antiqua Deum?
A10187	quas audire, quas videre gestit; quas omnibus sensibus vsurpare, ad quas toto impetu fertur?
A10187	quem eorum nos non miseros dicat, quia cum eis non insanimus?
A10187	qui autem consensus templo Dei cum idolis?
A10187	qui diem aestimer?
A10187	qui docent adulteria, dū fingunt,& simulatis erudiunt ad vera?
A10187	qui intelligat se quotidie mori?
A10187	quid a scena affere?
A10187	quid admirer?
A10187	quid arae volunt, quid denique ipsa simulachra?
A10187	quid ardenti corpusculo, fomenta ignium ministramus?
A10187	quid facit cum Psalterio Horatius?
A10187	quid hae saltationes?
A10187	quid hoc stolidius?
A10187	quid ibi immundae simiae, quid feri leones?
A10187	quid illas, Artificis docta subsecuisse manu?
A10187	quid in diuinis atque humanis rebus exercitatius?
A10187	quid ludibria illa, quid monstra in ● ucis?
A10187	quid maculosae tigrides?
A10187	quid milites pugnantes?
A10187	quid monstruosi Centauri?
A10187	quid oblectatur simulachris libidinis, ut in ipsis deposita verecundia audacior fiat ad crimina?
A10187	quid rideam?
A10187	quid semi- homines?
A10187	quid venatores tubicinātes?
A10187	quid vesani sibi vult ars impia ludi?
A10187	quid vitae& morti?
A10187	quid vitae& morti?
A10187	quin bibimus et capimus cibos?
A10187	quis ludus sine sacrificio?
A10187	quis tam stultus ut colat?
A10187	quod autem verbum impudens non proferunt qui risum mouent scurr ●& histriones?
A10187	quod certamen non consecratū mortuo?
A10187	quomodo manus quibus scortū contrectasti in caelum extendere audebis,& c?
A10187	quos alios adolescentulorum sermones excipimus, si quando auditoria intravimus?
A10187	quotum quemque inveneris qui domi quicquam aliud loquatur?
A10187	quàm execraretur hoc facinus?
A10187	quàm jucundum?
A10187	quàm necessarium?
A10187	quàm novis vel nitidis, quàm splendidis, quo nec vetustas, nec vilitas, nec aliqua faeditas oculos invitantis offenderet?
A10187	r Ergo ô stultae Gentiles, cui simile fecistis Deum?
A10187	r Heu quantum mutatus ab illo?
A10187	r O quanta est haec iniquitas,& c?
A10187	r Or can a corrupt Tree bring foorth good, and holesome fruite?
A10187	r Quid autem cernit qui ad Theatra ● urrit?
A10187	r Quid peculator?
A10187	r Vbi nunc sunt, qui Diaboli choreis& perditis cantibus dediti in scaena quotidie sedent?
A10187	s Quantus in Christiano populo honor Christi est, vbi religio ignobilem facit?
A10187	s Quis in caeno fontem requirat?
A10187	s Quis unqua ● mortaliū juxta viperā securos somnos capit?
A10187	s What hath the Scripture interdicted?
A10187	s Who can bring a cleane thing out of filthinesse; or a good thing out of wickednesse?
A10187	s ● ltar virgo,& nō eam pudet suae aequalis?
A10187	shall this fellow come into my house?
A10187	she who thus falls of her owne accord, what will she doe if she be precipitated?
A10187	si idololatriam fugit, quid loq ● itur?
A10187	so desperately prophane, as not to loathe it?
A10187	so wil- fully blinde, as not to see it?
A10187	stultorum admirationem an simplicium oblectationem?
A10187	t But how unseemely a thing is it for a man to doe womanish workes?
A10187	t Conquerar?
A10187	t The most unchaste motions likewise of Stage- players, what else doe they but teach and prouoke lusts?
A10187	teneri vis periens, quid faceres si maneres?
A10187	that can not worke or pray one houre in a day for sloath, and yet can dance nimbly day and night all the weeke long?
A10187	that he hath made the Circus inaccessible?
A10187	that peculiar people; that good people; that people of holinesse?
A10187	that you f are the Saints of God, and Citizens of Heauen; not Satans Minions, or Burgers of this present wicked world?
A10187	the a shame and blemish of Religion?
A10187	the discipline or art of murther in Sword- playes?
A10187	the food by which they live, they grow, and multiply?
A10187	the meanes by which they roote and spred themselves?
A10187	the very z Mothes, the Drones and Cankerwormes of the Common- weale?
A10187	the words of Christ, or the words of a foole in a Play?
A10187	the words of life, or the words of death?
A10187	then in depraving both their mindes and manners, and treasuring up damnation to their soules?
A10187	those hands which thou hast lifted up unto the Lord in prayer, to weary afterwards in applauding a Stage- player?
A10187	to educate those in the very discipline and schoole of Satan, f who should be trained vp in the admonition, feare, and nurture of the Lord?
A10187	u Are not our eyes at Playes, carryed away with the pride of vanity?
A10187	u Quid iuvenes, aut virgines faciant, quū haec& fieri sine pudore,& spect ● ri libenter ab omnibus cernunt?
A10187	u What may yong Men, or Virgins doe, when as they perceive these things to be acted without shame, and willingly to be beheld of all?
A10187	ubi est doctor parvulorum?
A10187	unus aedificans,& unus destruens quid sibi labore proficer ● nt?
A10187	up ● n Dicing, Carding, Dancing, Drinking, Whoring, h Feasting?
A10187	upon Satan?
A10187	upon idle Visits, Complements and Discourses?
A10187	upon lascivious Stage- playes, Games, and Sports?
A10187	upon our owne g carnall lusts and pleasures?
A10187	v Quanta confessio est malae rei, cuius actores cum acceptissimi sint, sine nota non sunt?
A10187	vanitas est?
A10187	vel quae fideli cū infideli pars est?
A10187	vel quae templ ● Dei cum Idolis consentio?
A10187	was a question, that sincere Nathaniel demanded once of Philip, when hee brought tidings to him of Christ: Can any good thing come out of Hell?
A10187	what Play without a sacrifice,& c?
A10187	what impetus or gust doth violently dragge thee?
A10187	what need we then any further witnesses?
A10187	what part hath hee that Beleeueth with an Infidell?
A10187	what publike up ● ores have they ever caused from the beginning of reformation till this present?
A10187	what rebellions have they raised?
A10187	what these Diabolicall clamors?
A10187	what this Satanicall apparell?
A10187	what will the Deuill?
A10187	what with the Pompes, and workes of Satan?
A10187	what with the shewes, the pleasures, and vanities of this wicked world?
A10187	when as his owne experience must acknowledge, and his very Coscience doeth, yea can not, but condemne it?
A10187	where be they who flie desires of this world?
A10187	where is the wickednesse of diverse impurities, to wit, the destruction of our hope and salvation?
A10187	whether doth this Gallowes- bird proceed?
A10187	whether it bee such a one as they may behold with a safe conscience?
A10187	whether the Yard of the publike Play- house, or the Court of Gods house; and whether men flocke to most; to the Temple, or to the Theater?
A10187	whether there be any prophanesse, any lewde parts or passages in it?
A10187	which of us hath his heart occupied in the feare of God?
A10187	which of us on that day is not carried whether his affections leades him, unto all d ● ssolutenesse of life?
A10187	whiles with the same heart thou receivest deadly poyson, and this holy and dreadfull Sacrament?
A10187	who better the L ● ve ●, than they who make it a common exercise?
A10187	who can, who dares denie them, to bee abominable, incompatible, and vtterly vnlawfull vnto Christians?
A10187	who greater, stouter drinkers, health- quaffers, Epicures, or good- fellowes, then they?
A10187	who is not led away to the beholding of those Spectacles, the sight wher ● of can bring but con ● usion to our bodies and soules?
A10187	who looking upon him, returned him no other reply but this, Art not thou Callipides the Player?
A10187	who will become lesse fearefull at the sight of death?
A10187	who will poure out more blood out of his bleeding wound?
A10187	why doe you love vanity in Stage- playes, and seek after leasing in Stage- players?
A10187	why seeke you after sinne as after a banket?
A10187	will he call to minde the exclamations ● of some prophet, whiles the Tragedians are crying out?
A10187	will he m ● ditate of a Psalme, who ● its amidest effeminating measures?
A10187	will he thorowly learne chastity who admires Stage- playes?
A10187	will they appease that sin- revenging Iudge, before whose Tribunall you shall then bee dragged?
A10187	with what eyes wilt thou looke upon thy sonne, thy servant, thy friend?
A10187	x And are not our Holi- daies spent thus too?
A10187	x But what is more trifling th ● n this honor?
A10187	x Cur eget indignus quisquā te divite?
A10187	x Incestu ● sum, cur non requirant?
A10187	x Quanta mala( saith he) dicunt in malos Christianos quae maledicta perveniunt ad omnes Christianos?
A10187	x What finally?
A10187	y Mores autem graves in spectaculis quis requirat?
A10187	y Porrò si quae alis idolis faciunt, ad daemones pertinent; quantò magis quod ipsa sibi Idolae fec ● runt cum ad ● iuerent?
A10187	y Quid hoc est inquam aliud, quam irritare cupiditates hominum per se incitatas?
A10187	y Vidisti cum quāta olim honestate nuptias egerint?
A10187	y Who can expect grave manners in Stage- playes?
A10187	y what, is there no pleasure thinke we but in that which God prohibits?
A10187	yea doe not too too many neglect to come to Sermons, that they may runne to Stage- playes, which is worse?
A10187	yea, shall not Protestants, nay Papists to, be unexcusably licentious, if they should be more moderate or indulgent unto Playes, then they?
A10187	yea, what with Stage- Playes, which they haue abiured?
A10187	z Quid ergo facimus fratres?
A10187	z Quid scena?
A10187	z Si semper latemus, quomodo proditum est quod admittimus?
A10187	z What is the Play- house?
A10187	● doth not every one take that part which is proper to his kinde?
A10187	● quae autē Christo cum Belial concordia et consentio?
A10187	● ui consensus Christo cum Belial?
A10187	● ur dielaeto nos laureis postes adumbramus?
A10187	●, pars 2, p. 8. n In vitia alter alterum trudimus: Quomodo autem ad salutem revocari possint, quos iam nemo retinet, populus impellit?
A10187	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 alij omnino dicere nisi Deo Christo?