quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the spirit of god	790
the word of god	435
by the spirit of	267
the love of god	232
the time to come	230
the spirit of christ	215
of god in christ	214
for the time to	193
there must be a	192
let us labour to	183
the covenant of grace	182
in regard of the	178
the wrath of god	172
in the use of	170
the grace of god	164
what is the reason	160
in the state of	156
in the time of	154
when a man is	152
the end of the	150
as it is in	149
notes for div a	142
early english books online	134
of the spirit of	132
so it is with	130
at the day of	126
the kingdome of heaven	125
the state of grace	123
the church of god	119
a great deale of	119
the glory of god	118
it is a signe	117
for a man to	115
that there is a	115
the image of god	114
a man that is	114
as we see in	113
the blood of christ	110
of a good conscience	109
as the apostle saith	109
of the holy ghost	108
it is in the	108
the spirit of the	107
and that is the	107
the love of christ	106
in the middest of	105
is the reason that	105
love of god in	99
that we may be	98
as if he should	97
things in the world	95
the will of god	95
on the other side	94
and therefore it is	94
it is a great	93
for the most part	92
thing in the world	91
spirit of god in	91
the heart of man	91
the houre of death	90
to trust in god	90
if he should say	90
for the good of	88
what it is to	88
in the covenant of	88
as well as the	88
have the spirit of	88
the things of this	87
by little and little	86
it is but a	86
the day of judgement	85
is the god of	84
to make use of	83
in the world to	83
it is not a	82
is the cause of	82
but you will say	82
it is no matter	81
it is not so	81
the spirit of life	80
in the midst of	80
he is able to	80
from glory to glory	79
in the name of	79
there is such a	78
is the ground of	78
things of this life	77
a man that hath	77
the children of god	77
is not able to	76
the kingdome of god	76
the glory of the	76
the right hand of	76
the presence of god	75
to those that are	75
the cause of all	74
with the spirit of	74
and it is a	74
there is a great	74
the communion of saints	74
it is said of	74
it is not the	73
is the way to	73
is the nature of	73
out of our selves	72
is a spirit of	72
of god in the	71
the sonne of god	71
as it is said	71
the favour of god	70
at the right hand	70
all things in the	70
the god of comfort	70
there will be a	70
right hand of god	70
there is not a	70
as i said before	70
if there be any	68
and this is the	68
in the hearts of	68
as if he had	68
to the end of	68
so it is in	68
that which is good	68
worke of the spirit	68
of the love of	67
it is good to	67
the house of god	67
the nature of man	67
it is with the	66
it is a good	66
a spirit of faith	66
the worke of the	66
is said to be	66
that he might be	65
but there is a	65
characters represented either as	64
so there is a	64
the law of god	64
that there is no	64
represented either as utf	64
the state of the	64
the beginning of the	64
god is our god	63
in the next place	63
end of the world	63
that is in the	63
that it is a	62
that is the reason	62
there is no man	62
nothing in the world	61
but it is not	61
spirit of god is	61
therefore it is a	61
the ground of all	60
of those that are	60
the mercy of god	59
of a christian is	59
i beseech you let	59
when we come to	59
by reason of the	59
when a man hath	59
but it is a	59
is a part of	58
at the same time	58
to come to the	58
the use of meanes	58
is the father of	58
the father of mercies	57
the power of god	57
those that are in	57
the glory of his	57
the same spirit that	57
there is nothing in	57
that it is not	56
the light of the	56
the meanes of salvation	56
let us take heed	56
there is a double	55
not so much as	55
the wayes of god	55
any thing in the	54
and there is a	54
because it is a	54
the world to come	54
the day of the	54
make use of it	53
to bring us to	53
the truth of god	53
it is a point	53
it is an argument	53
there is a time	53
in the house of	53
and as it is	53
from the love of	53
mercy of god in	53
and then we shall	52
a man may know	52
is able to doe	52
earnest of the spirit	52
in the day of	52
is the end of	52
in the meane time	52
where there is a	52
that god is our	52
stirre us up to	52
the way to heaven	51
at the houre of	51
life of a christian	51
from day to day	51
it is god that	51
if there were no	51
as it is a	51
the throne of grace	51
the soule of a	51
from the beginning of	51
god in all things	51
spirit of the lord	51
we see in the	51
it is to be	51
and so it is	51
any thing that is	51
how shall we know	51
work of the spirit	50
it is good for	50
of the spirit in	50
if a man be	50
as there is a	50
is the word of	50
the people of god	50
the spirit of bondage	49
are not able to	49
by the holy ghost	48
the things that are	48
in the word of	48
he is the god	48
of that which is	48
the things of the	48
the righteousnesse of christ	48
against the holy ghost	48
it is not in	48
the name of the	48
when there is a	48
is it not a	48
of the word of	48
that they may be	48
what a comfort is	48
the law of the	48
beseech you let us	48
to that which is	48
the death of the	48
beginning of the world	47
the life of a	47
the holy ghost is	47
the use of the	47
that we may have	47
a child of god	47
the good of the	47
in the third place	47
therefore let us labour	47
our selves to him	46
in a state of	46
the eye of faith	46
in the holy ghost	46
in such a case	46
is a ground of	46
as if it were	46
to the throne of	46
the death of christ	46
man in the world	46
the promises of god	45
for it is a	45
the ground of it	45
of katherine hall in	45
katherine hall in cambridge	45
be all in all	45
the nature of the	45
the comming of christ	45
is the reason of	45
of heaven and earth	45
wrought by the spirit	45
the eye of the	44
if a man have	44
gods love in christ	44
day of the lord	44
able to doe it	44
by the grace of	44
for it is the	44
the ministery of the	44
the sufferings of christ	44
as if there were	44
answer of a good	44
the sentence of death	44
the earnest of the	44
my beloved is mine	44
the image of christ	44
the day of judgment	44
the heart of a	43
the work of the	43
make this use of	43
law of the spirit	43
by the power of	43
in the first place	43
it is he that	43
a great deal of	43
but that is not	43
of the state of	43
according to the flesh	43
graces of the spirit	43
a christian is a	43
when there is no	43
if it be a	43
i am my beloveds	43
that we should not	42
therefore i beseech you	42
spirit of life in	42
where the spirit of	42
betweene god and us	42
is a signe of	42
it is a sign	42
for there is a	42
in regard of his	42
the graces of the	42
it must needs be	41
it is the nature	41
those that are not	41
is a point of	41
god by his spirit	41
the spouse of christ	41
when the soule is	41
the hour of death	41
not the spirit of	41
for that is the	41
as if they were	41
and are to be	41
the child of god	41
the preaching of the	41
the ordinances of god	41
as if they had	41
the rest of the	41
the god of all	41
the meaning is this	41
are to be sold	41
the hearts of men	40
when he comes to	40
the excellency of the	40
hath the spirit of	40
we have by christ	40
there is not the	40
his love to us	40
by a spirit of	40
state of the church	40
the life of grace	40
there is nothing but	40
the good of others	40
as you have it	40
the father and the	40
is nothing in the	40
the spirit of adoption	40
the law of sinne	40
i beseech you therefore	40
of life in christ	40
the knowledge of the	40
so it is a	39
of it is this	39
if it be not	39
up our selves to	39
so much for that	39
in the wayes of	39
the time is short	39
where there is no	39
one thing have i	39
word of god is	39
the best of us	39
if there be not	39
thing have i desired	39
in the way to	39
the sonnes of god	39
is no matter what	39
there may be a	39
and the spirit of	39
the sinnes of the	39
in regard of our	39
the state of nature	39
manifest in the flesh	39
the word of the	38
to the day of	38
be a new creature	38
the joy of the	38
there must be an	38
from the spirit of	38
it is not onely	38
is a kind of	38
the power of the	38
to god in the	38
the sonnes of men	38
when the heart is	38
the law of nature	38
as well as to	38
the light of nature	38
because there is a	38
if it were not	38
of god to be	38
the answer of a	38
where is thy god	38
if there be a	37
we have the spirit	37
the time of the	37
it is a mysterie	37
and therefore let us	37
stand in need of	37
if this be so	37
the father of christ	37
to us in christ	37
the comforts of the	37
those that have the	37
is not so much	37
a man is not	37
to carry our selves	37
that we are not	37
and there is no	37
out of the world	37
when we are in	37
he doth not say	37
it is a part	37
of christ in the	37
this use of it	37
in the world that	37
of gods love in	36
second comming of christ	36
if there were not	36
but to come to	36
that it may be	36
it is not for	36
the face of god	36
is not to be	36
by the late learned	36
is all in all	36
us by his spirit	36
joy in the holy	36
all that is good	36
into the heart of	36
is nothing but a	36
is the spirit of	36
the son of god	35
those things that are	35
is a signe that	35
name of the lord	35
in respect of the	35
there is the same	35
but the spirit of	35
the wals of iericho	35
as we shall see	35
this is the way	35
he is the father	35
in the second place	35
the thing it selfe	35
those that are his	35
because it is the	35
this is my beloved	35
what will become of	35
that have the spirit	35
dwell in the house	35
why hast thou forsaken	35
god of all comfort	35
men in the world	35
our lord iesus christ	35
the terms of creative	34
english books online text	34
in the presence of	34
is available for reuse	34
even for commercial purposes	34
if he had not	34
support to the early	34
tcp assigned for keying	34
providing financial support to	34
owned by the institutions	34
it is not enough	34
i text is available	34
so the spirit of	34
this phase i text	34
iv tiff page images	34
is the meaning of	34
keyboarded and encoded edition	34
god the father of	34
that it is the	34
as well as of	34
original text notes for	34
the work described above	34
head of the church	34
encoded edition of the	34
text and markup reviewed	34
and markup reviewed and	34
the institutions providing financial	34
we come to the	34
of our lord iesus	34
if he had said	34
trust in our selves	34
phase i text is	34
of the spirit is	34
according to the terms	34
and therefore we must	34
all without asking permission	34
coded from proquest page	34
by his holy spirit	34
markup reviewed and edited	34
of the work described	34
and encoded edition of	34
in life and death	34
it is such a	34
text notes for div	34
financial support to the	34
to the terms of	34
text is available for	34
if there was a	34
online text creation partnership	34
in the houre of	34
to the early english	34
institutions providing financial support	34
from proquest page images	34
it is the word	34
the end of all	34
books online text creation	34
from the original text	34
the head of the	34
keyed and coded from	34
the goodnesse of god	34
assigned for keying and	34
to the spirit of	34
the early english books	34
all the dayes of	34
described above is co	34
to god in christ	34
encoded text transcribed from	34
that are in christ	34
the text can be	34
images scanned from microfilm	34
and coded from proquest	34
terms of creative commons	34
this keyboarded and encoded	34
that raiseth the dead	34
the original text notes	34
for keying and markup	34
edition of the work	34
by the institutions providing	34
text can be copied	34
work described above is	34
is the disposition of	33
of the kingdome of	33
the soule of man	33
hence it is that	33
we know not how	33
is the reason why	33
is a matter of	33
is not onely a	33
and what is the	33
and it is the	33
that is in us	33
and of the living	33
eye hath not seene	33
a man is in	33
the bloud of christ	33
the true nature of	33
in the hands of	33
is the glory of	33
to be with christ	33
there must bee a	33
we should labour to	33
there are a number	33
our nature upon him	33
motions of the spirit	33
that can be made	33
reason to do so	33
the scope of the	33
it is better to	33
where possible up to	32
will be marked as	32
likelihood such instances will	32
in the eye of	32
therefore chose to create	32
the keyers to be	32
notably latin and welsh	32
are a number of	32
simplify the filling in	32
of michigan and oxford	32
edition of a work	32
second or later edition	32
works in english were	32
to produce large quantities	32
marked as illegible were	32
markup guidelines are available	32
and characters marked as	32
the tei in libraries	32
level of the tei	32
text was proofread for	32
title published between and	32
their works are eligible	32
characters or elements to	32
be made about the	32
of time and funding	32
tei in libraries guidelines	32
was divided into two	32
chose to create diplomatic	32
create accurately transcribed and	32
due credit and attribution	32
of the print record	32
never have been looked	32
did not meet qa	32
the texts have been	32
we respectfully request that	32
variety of subject areas	32
was proofread for accuracy	32
copies of the texts	32
tcp project was divided	32
were encoded as gap	32
image sets were sent	32
the seed of the	32
some readable characters will	32
in accordance with level	32
some errors will remain	32
project restraints of time	32
although there are a	32
bear in mind that	32
at the text creation	32
available at the text	32
looked at by a	32
will remain and some	32
were corrected where possible	32
accurately transcribed and encoded	32
into the public domain	32
keyers to be redone	32
to a limit of	32
of instances per text	32
proquest to create accurately	32
is a partnership between	32
been issued variously as	32
was based on the	32
during phase of the	32
produce large quantities of	32
therefore of any assumptions	32
in all likelihood such	32
text strings within braces	32
divided into two phases	32
image sets published by	32
of the project have	32
via their early english	32
the universities of michigan	32
aimed to produce large	32
that he may be	32
overall quality of tcp	32
with level of the	32
project have been released	32
the publisher proquest to	32
to create diplomatic transcriptions	32
by a tcp editor	32
the encoding was enhanced	32
a number of works	32
the truth in unrighteousnesse	32
transcription and basic encoding	32
there is a spirit	32
publisher proquest to create	32
elements to simplify the	32
to their original source	32
textual data within the	32
companies for transcription and	32
qa standards were returned	32
was a compelling reason	32
wide variety of subject	32
to the keyers to	32
extent have been transformed	32
assurance was then carried	32
unicode or tei g	32
a work was chosen	32
the texts were encoded	32
transformed into placeholder characters	32
he is in heaven	32
based on the text	32
limit of instances per	32
issued variously as sgml	32
included and sometimes a	32
proquest via their early	32
and attribution is given	32
to page images in	32
texts were encoded and	32
a partnership between the	32
of textual data within	32
over a wide variety	32
print record of the	32
usual project restraints of	32
in oxford and michigan	32
or elements to simplify	32
keying and markup guidelines	32
in the heart of	32
into placeholder characters or	32
request that due credit	32
work was chosen if	32
the image sets published	32
was chosen if there	32
to range over a	32
illegibles were encoded as	32
to be found in	32
to reflect the true	32
within the usual project	32
accuracy and those which	32
of any assumptions that	32
characters marked as illegible	32
encoding was enhanced and	32
text with mnemonic sdata	32
to tei p using	32
and the publisher proquest	32
known extent have been	32
elements of known extent	32
selection was intended to	32
of works in other	32
and some readable characters	32
the general aim of	32
data within the usual	32
editions of a works	32
files to tei p	32
to simplify the filling	32
the overall quality of	32
a wide variety of	32
nature of the print	32
encoded and linked to	32
tcp is to encode	32
assumptions that can be	32
new cambridge bibliography of	32
been released into the	32
not able to doe	32
made about the data	32
have been transformed into	32
can now take and	32
corrected and characters marked	32
the public domain as	32
intended to range over	32
remain and some readable	32
external keying companies for	32
a second or later	32
guidelines are available at	32
these texts for their	32
by editorial teams in	32
texts based on the	32
have been looked at	32
works in other languages	32
was enhanced and or	32
released into the public	32
texts have been issued	32
for transcription and basic	32
is to encode one	32
selection was based on	32
take and use these	32
and or corrected and	32
encoded as gap s	32
texts created during phase	32
is given to their	32
then their works are	32
for accuracy and those	32
possible up to a	32
proofread for accuracy and	32
as illegible were corrected	32
of a work was	32
are in the state	32
instances will never have	32
a works in english	32
in of gaps by	32
to create accurately transcribed	32
text creation partnership web	32
been transformed into placeholder	32
and sometimes a second	32
on the text encoding	32
creation partnership web site	32
images in accordance with	32
first editions of a	32
any remaining illegibles were	32
been looked at by	32
based on the image	32
converting tcp files to	32
that due credit and	32
while the overall quality	32
sets were sent to	32
changes to facilitate morpho	32
linked to page images	32
quality of tcp data	32
in mind that in	32
tcp is a partnership	32
bibliography of english literature	32
or text strings within	32
not meet qa standards	32
ascii text with mnemonic	32
large quantities of textual	32
we are in christ	32
partnership between the universities	32
to external keying companies	32
but we respectfully request	32
tei p using tcp	32
such instances will never	32
cambridge bibliography of english	32
of the texts have	32
reflect the true nature	32
teams in oxford and	32
up to a limit	32
mnemonic sdata character entities	32
each text was proofread	32
of gaps by user	32
be marked as illegible	32
there is a god	32
in the worke of	32
created during phase of	32
and encoded texts based	32
with changes to facilitate	32
users should be aware	32
was then carried out	32
it is called the	32
between the universities of	32
understanding these processes should	32
the text encoding initiative	32
general aim of eebo	32
in english were prioritized	32
between and available in	32
now take and use	32
tcp files to tei	32
phase of the project	32
texts for their own	32
were encoded and linked	32
and oxford and the	32
bring us to heaven	32
tcp data is very	32
record of the period	32
of the tei in	32
aware of the process	32
range over a wide	32
he will have us	32
the process of creating	32
and mercy of god	32
credit and attribution is	32
then there is a	32
gap elements of known	32
placeholder characters or elements	32
or later edition of	32
the meaning of the	32
of known extent have	32
public domain as of	32
and therefore of any	32
and those which did	32
the text creation partnership	32
text selection was based	32
on the new cambridge	32
should bear in mind	32
respectfully request that due	32
all the passages of	32
on the image sets	32
or tei g elements	32
a compelling reason to	32
and markup guidelines are	32
published by proquest via	32
errors will remain and	32
transcribed and encoded texts	32
things of the world	32
for the best to	32
have been issued variously	32
the new cambridge bibliography	32
have been released into	32
are available at the	32
at by a tcp	32
should make clear that	32
these processes should make	32
sets published by proquest	32
given to their original	32
and linked to page	32
be aware of the	32
and available in eebo	32
michigan and oxford and	32
returned to the keyers	32
or corrected and characters	32
were sent to external	32
editorial teams in oxford	32
characters will be marked	32
of creating the tcp	32
will never have been	32
god is the god	32
structural encoding based on	32
works are eligible for	32
by university of nebraska	32
compelling reason to do	32
chosen if there was	32
illegible were corrected where	32
process of creating the	32
and therefore chose to	32
by proquest via their	32
whichever is the greater	32
in the church of	32
later edition of a	32
by converting tcp files	32
users should bear in	32
universities of michigan and	32
published between and available	32
of the covenant of	32
processed by university of	32
keying companies for transcription	32
remaining illegibles were encoded	32
all likelihood such instances	32
were returned to the	32
there was a compelling	32
as opposed to critical	32
page images in accordance	32
quality assurance was then	32
the print record of	32
unicode or text strings	32
enhanced and or corrected	32
to encode one copy	32
in the world can	32
should be aware of	32
restraints of time and	32
of the process of	32
anyone can now take	32
attribution is given to	32
can be made about	32
for an anonymous work	32
standards were returned to	32
any assumptions that can	32
sometimes a second or	32
filling in of gaps	32
created by converting tcp	32
readable characters will be	32
that in all likelihood	32
creating the tcp texts	32
of tcp data is	32
processes should make clear	32
hast thou forsaken me	32
of every monographic english	32
or for an anonymous	32
accordance with level of	32
the filling in of	32
of god to us	32
number of works in	32
encoded texts based on	32
usually the first edition	32
mainly structural encoding based	32
encoding based on the	32
which did not meet	32
gaps by user contributors	32
language title published between	32
of a works in	32
and use these texts	32
mind that in all	32
their early english books	32
quantities of textual data	32
true nature of the	32
those which did not	32
tcp aimed to produce	32
use these texts for	32
data is very good	32
out by editorial teams	32
domain as of january	32
opposed to critical editions	32
corrected where possible up	32
was intended to range	32
sent to external keying	32
of each text was	32
project was divided into	32
with mnemonic sdata character	32
the usual project restraints	32
carried out by editorial	32
based on the new	32
oxford and the publisher	32
then carried out by	32
are eligible for inclusion	32
a limit of instances	32
p using tcp tei	32
meet qa standards were	32
the project have been	32
for their own purposes	32
will be ready to	31
thy face lord will	31
is in the world	31
that we should be	31
of a man that	31
the excellencie of the	31
the father of our	31
there is a certaine	31
a comfort is this	31
i will be thy	31
from the law of	31
and my beloved is	31
to them that are	31
there is a difference	31
in heaven and earth	31
the house of the	31
it is an excellent	31
there is nothing that	31
god manifest in the	31
out of the word	31
for the spirit of	31
us take heed of	31
the time of temptation	31
the more we shall	31
the name of god	31
use of the meanes	31
to the image of	31
there can be no	31
as it is with	31
by the blood of	31
the greatnesse of the	31
that it is so	31
into the kingdome of	31
to him that hath	31
to be a god	31
so that there is	31
for that which is	30
so much for this	30
enemies of the church	30
them that love god	30
face lord will i	30
may be able to	30
christ and his church	30
the presence of christ	30
the second comming of	30
let us comfort our	30
father of our lord	30
he will not be	30
to strengthen our faith	30
god that raiseth the	30
the time will come	30
we have by him	30
when the spirit of	30
in the worst times	30
it will make us	30
in the love of	30
lord will i seeke	30
the body of christ	30
all the parts of	30
grace of god in	30
because it is not	30
of the new creature	30
the image of the	30
they are able to	30
to them that love	30
the nature of god	30
it is that which	30
the love of the	30
of the soule to	30
the power of his	30
master of katherine hall	30
so much for the	30
i come to the	30
it is not sufficient	29
that he is not	29
the feare of god	29
of the church of	29
with those that are	29
to trust in him	29
the spirit in the	29
a man may be	29
together for the best	29
it is all one	29
the liberty of the	29
to the glory of	29
and not onely so	29
that is the way	29
that we are in	29
the resurrection of the	29
of god in his	29
that we doe not	29
spirit of god to	29
to stirre us up	29
as we say of	29
to be our god	29
us labour to have	29
it is a thing	29
and in regard of	29
the sonne of man	29
the use of all	29
therefore let us not	29
what is it to	29
that we may not	29
to be sold at	29
us comfort our selves	29
if we have not	29
it is out of	29
he is lord of	28
the will and affections	28
house of the lord	28
the word and sacraments	28
if god be with	28
in the eyes of	28
it is true of	28
with the blood of	28
that a man may	28
is by the spirit	28
kingdomes to the beast	28
to have communion with	28
the peace of god	28
the couenant of grace	28
the worke of grace	28
hold the truth in	28
in the way of	28
gods mercy in christ	28
we are in the	28
as god is true	28
a stc estc s	28
what is thy beloved	28
to him that is	28
the corruption of nature	28
the day of redemption	28
yet there is a	28
things of this world	28
one way or other	28
for there is no	28
a spirit of prayer	28
will be thy god	28
their kingdomes to the	28
to be in the	28
in the power of	28
as well as a	28
the guilt of sinne	28
it is in this	28
our selves in the	28
is nothing else but	28
of the truth of	28
the spirit of a	28
how shall i know	28
there is a spring	27
that is the first	27
estc s this keyboarded	27
of god in him	27
to heare the word	27
the things of god	27
of the original in	27
is to no purpose	27
when he was in	27
they are in the	27
have waited for him	27
that there should be	27
let us not be	27
that are in the	27
we ought to be	27
this will make us	27
that god hath given	27
as it is the	27
at the last day	27
till we come to	27
the incarnation of christ	27
it is the best	27
as he is a	27
is a spring of	27
we must labour to	27
but how shall we	27
and sometimes preacher to	27
reproduction of the original	27
led by the spirit	27
is a time of	27
of the lord is	27
but it must be	27
our selves to god	27
in the sight of	27
the workes of the	27
our selves to be	27
in a good cause	27
s this keyboarded and	27
not trust in our	27
it is the greatest	27
is the condition of	27
it is a matter	27
it will be a	26
the reason of it	26
the meaning of it	26
my beloveds and my	26
the enemies of the	26
if it be so	26
entred into the heart	26
all the promises of	26
more and more to	26
to dwell in the	26
of god is a	26
if you will come	26
and that we may	26
the seale of the	26
is the foundation of	26
be god the father	26
therefore it is not	26
to the eye of	26
the name of christ	26
as a man that	26
is a kinde of	26
if we be not	26
a member of christ	26
is an argument of	26
it should teach us	26
and when we have	26
the ordinance of god	26
the condition of the	26
stc estc s this	26
all the good we	26
and this is a	26
you shall finde this	26
that we have a	26
be of good comfort	26
in the things of	26
when they come to	26
as wee see in	26
in god that raiseth	26
for those that are	26
and when it is	26
it is that the	26
us labour to be	26
and those that are	26
to be in a	26
out of the way	26
in a course of	26
blessed be god the	26
the meaning of that	26
receive grace for grace	26
to goe to god	25
wee should labour to	25
to the word of	25
this is not the	25
he is a god	25
him in all things	25
the church of rome	25
that is in him	25
be able to say	25
if we would have	25
the original in the	25
us make use of	25
shall be able to	25
when you come to	25
the fashion of this	25
and therefore he is	25
the sons of god	25
to be in christ	25
thing that is good	25
that there is such	25
it is with a	25
am my beloveds and	25
so much shall serue	25
there is no hope	25
to doe any thing	25
if they be not	25
the glasse of the	25
beloveds and my beloved	25
it will not be	25
is wrought by the	25
late learned and reverend	25
of god in them	25
fashion of this world	25
a man is a	25
made a new creature	25
the mouth of the	25
it is a ground	25
the spirit of grace	25
and to this end	25
he tooke upon him	25
on in the world	25
the nature of faith	25
the late learned and	25
for it is not	25
it is not to	25
but this is not	25
to be able to	25
with a spirit of	25
is hid with christ	25
learned and reverend divine	25
god be with us	25
in the communion of	25
they know not what	24
the justice of god	24
in the strength of	24
to goe out of	24
and sometimes preacher at	24
will be sure to	24
the cause of it	24
the life to come	24
and joy in the	24
good of the church	24
and then wee shall	24
is a thing that	24
that is not the	24
the hearts of the	24
in the new testament	24
we have waited for	24
he is the true	24
they will not be	24
all things are yours	24
what a world of	24
endures to everlasting life	24
know not what to	24
all the promises are	24
our selves in our	24
he is willing to	24
that he is in	24
as if we were	24
between god and us	24
as saint paul saith	24
is the state of	24
our selves to the	24
he that is in	24
into the hands of	24
nature of man is	24
this is our god	24
that the spirit of	24
at such a time	24
have not the spirit	24
is it not the	24
that he is a	24
as if he were	24
to us in the	24
what is that to	23
them that are in	23
the church of christ	23
is not enough to	23
to go to god	23
as if hee should	23
this should teach us	23
it must be a	23
make use of this	23
the testimony of our	23
us out of our	23
dead and of the	23
the dead and of	23
of this world passeth	23
we should not be	23
it is for your	23
honourable society of grayes	23
this world passeth away	23
witnesse of the spirit	23
came into the world	23
is the time of	23
to draw neare to	23
i will not stand	23
to fit us for	23
are said to be	23
because he is the	23
of the things of	23
so it is the	23
it is by the	23
in covenant with god	23
ground of it is	23
but in regard of	23
is the lord of	23
that he will not	23
a man to be	23
there is a mutuall	23
the honourable society of	23
in the world is	23
he is in the	23
of the image of	23
the ground of this	23
the truth of our	23
the conversion of the	23
and then it is	23
in regard of god	23
of god the father	23
the knowledge of god	23
how shall a man	23
but it is the	23
that a man is	23
as we see here	23
is the object of	23
a part of his	23
is an argument that	23
as a man is	23
spirit of christ is	23
to take our nature	23
to god on high	23
beleeved on in the	23
of christ in his	23
at the royall exchange	23
have a good conscience	23
there is no such	23
of the dead and	23
to the honourable society	23
as much as may	23
the joyes of heaven	23
you shall have by	23
by the word of	23
by the death of	23
of the glory of	23
is a new creature	23
and love of god	23
the consideration of the	23
that endures to everlasting	23
to blesse god for	23
to have a good	23
in the beginning of	23
blessed are they that	23
this is the lord	23
and when we are	23
a part of the	22
the good we have	22
in those that are	22
in the face of	22
there is but a	22
of the lord jesus	22
you shall finde it	22
he was in the	22
taken out of the	22
father and the sonne	22
of the spirit to	22
an heire of heaven	22
we have in christ	22
the likenesse of christ	22
the motions of the	22
that is able to	22
that is in christ	22
the mercies of god	22
that it should be	22
things that are above	22
christ by his spirit	22
and that is a	22
he will doe it	22
have i in heaven	22
let us make use	22
but there must be	22
what was the reason	22
that he should be	22
the church is the	22
the doctrine of the	22
who can be against	22
there be not a	22
the grace of christ	22
of the best things	22
therefore we ought to	22
to praise god for	22
us in all our	22
we are tempted to	22
farre as it is	22
it is the end	22
testimony of our conscience	22
in the old testament	22
said to be the	22
it will make him	22
when a man can	22
be never so great	22
not quench the smoaking	22
powers of the soule	22
the fulnesse of the	22
that they are not	22
the spirit of revelation	22
is said of the	22
in covenant with him	22
the spring of all	22
when he hath done	22
the foundation of the	22
that there may be	22
to take away the	22
stir us up to	22
let us labour for	22
in the hour of	22
though it be not	22
is for our good	22
if god had not	22
and therefore there is	22
this is a great	22
the foundation of all	22
see our selves in	22
state of a christian	22
it is not only	22
we are the lords	22
make use of the	22
is a great deale	22
to the best things	22
that he will be	22
such a one as	21
i am thy salvation	21
the end of his	21
a service of god	21
the testimony of the	21
and then there is	21
not be able to	21
the lord will not	21
and that which is	21
and when he hath	21
hath entred into the	21
with the losse of	21
is now in heaven	21
the shadow of death	21
for a man may	21
or else it is	21
thus we see how	21
ever with the lord	21
and shall not we	21
and therefore we should	21
our lord jesus christ	21
there shall be no	21
with the word of	21
let us labour therefore	21
the lord of hosts	21
there is no question	21
in comparison of the	21
till it come to	21
glory of the lord	21
the sins of the	21
to the nature of	21
in the fourth place	21
those that are under	21
is as it were	21
of god is the	21
out of love to	21
of the grace of	21
with christ in god	21
the spirit of prayer	21
they are not so	21
therefore there is a	21
because they are not	21
we come to heaven	21
what he hath done	21
nothing to doe with	21
this is the first	21
will not doe it	21
the service of god	21
to be ruled by	21
and it is not	21
draw neare to god	21
by the light of	21
when a man shall	21
above all things in	21
a curse for us	21
the best way to	21
can be against us	21
that we are the	21
much shall serue for	21
we are able to	21
us from the love	21
when we are tempted	21
the state of a	21
joy of the spirit	21
the knowledge of christ	21
in the second person	21
the cause of christ	21
is a word of	21
sinne against the holy	21
and the god of	21
so farre as it	21
there shall be a	21
it shall not be	21
when a man comes	21
to get into christ	21
of the excellency of	21
men of the world	21
word of god to	21
where the spirit is	21
the truth of the	21
as it was in	21
to feare thy name	21
of all other things	21
it were not for	21
a christian is not	21
it is just with	21
if there be no	21
if hee should say	21
he that hath the	21
be in such a	20
how to come to	20
know it by this	20
for what is the	20
the children of israel	20
from the guilt of	20
therefore there must be	20
to set out the	20
should be able to	20
therefore i will not	20
if he be a	20
as much as we	20
estate of a christian	20
of the second adam	20
is to be a	20
there should be a	20
the whole course of	20
take away the vaile	20
the best to them	20
the office of the	20
there are many that	20
i in heaven but	20
is the voice of	20
in the glasse of	20
to the good of	20
of our lord jesus	20
but i will not	20
thou art my god	20
we are in a	20
the hands of god	20
be in love with	20
the flesh and the	20
he is such a	20
there is not onely	20
from every evill worke	20
our conversation is in	20
preaching of the word	20
and the holy ghost	20
eye of the soule	20
a christian that hath	20
wrath of god is	20
spirit of christ in	20
a spirit of love	20
if we be in	20
now when a man	20
from the nature of	20
this is the reason	20
the will of the	20
go to god in	20
of the second table	20
how to know we	20
approve our selves to	20
such a man is	20
be the word of	20
sometimes preacher to the	20
were it not for	20
is a consuming fire	20
the gates of hell	20
those that belong to	20
you was not yea	20
the more we are	20
with a purpose to	20
that is to be	20
in all the passages	20
he would not have	20
the judgement of the	20
that so we may	20
to bee with christ	20
of all things in	20
the promises of the	20
to make us rich	20
for the glory of	20
to see god in	20
he is not able	20
to the kingdome of	20
bone of our bone	20
promises of god in	20
for the things of	20
it is a comfortable	20
grieve the spirit of	20
this is that which	20
that which is not	20
the cause of the	20
over the faith of	20
in the world besides	20
glory to god on	20
the feare of death	20
with the eye of	20
so it may be	20
his church and children	20
all the powers of	20
by the law of	20
as well as in	20
it is in a	20
and you shall finde	20
but it is in	20
all the creatures in	20
the eye of god	20
when a man doth	20
therefore it is said	20
sometimes preacher at grayes	20
image of god in	20
glory of his mercy	20
so that it is	20
it is that that	20
trust in the name	20
the promise of the	20
have nothing to doe	20
of the body of	20
into the likenesse of	20
an eye to god	20
all things that are	20
thy face will i	20
soule of a christian	20
in the performance of	20
see the glory of	20
the resurrection of christ	20
love of god to	20
every thing that is	20
to be a christian	20
therefore take heed of	20
to pray to god	20
is thy beloved more	20
to bring them to	20
come to the words	20
but when a man	20
if we have the	20
the worke of redemption	20
and then in us	20
as soone as ever	19
all in all to	19
thy beloved more then	19
while we live here	19
you shall have a	19
for time to come	19
i am able to	19
it is not able	19
and of the dead	19
it makes a man	19
o thou fairest among	19
i beseech you consider	19
gods love to us	19
the desires of the	19
betweene christ and us	19
as they are in	19
of the soule is	19
shall deliver me from	19
be stirred up to	19
a man out of	19
of god in us	19
man that is not	19
that he hath a	19
may be said of	19
there is in the	19
in the british library	19
that they should be	19
god is with us	19
this is to be	19
that a man hath	19
conversation is in heaven	19
the day of death	19
it is christ that	19
in the light of	19
word to you was	19
god will have us	19
the profession of religion	19
enter into the kingdome	19
to please god in	19
him to be a	19
here in this world	19
that we may know	19
of the church in	19
so much as a	19
all the world besides	19
are the sufferings of	19
into the hearts of	19
this is the condition	19
of all that is	19
that that is good	19
unsearchable riches of christ	19
a man may say	19
to you was not	19
that god may have	19
but as it is	19
much as may be	19
the end of our	19
and he will be	19
the goodnesse of the	19
by his spirit to	19
then it is a	19
in heaven but thee	19
when wee come to	19
for when a man	19
out of the state	19
a virgin shall conceive	19
it is an evidence	19
that they may have	19
you shall finde in	19
that there is not	19
favour of god in	19
spirit of god will	19
he might be a	19
for ever and ever	19
the witnesse of the	19
god will have it	19
spirit of a man	19
sealing of the spirit	19
for the meate that	19
the wisdome of god	19
the voice of my	19
god is a god	19
the daughters of hierusalem	19
that god hath set	19
is the property of	19
to the church of	19
where there is not	19
whosoever is in christ	19
meaning of it is	19
those that have not	19
we know not what	19
is in the creature	19
in the sense of	19
therefore let us take	19
to this i answer	19
out of it selfe	19
but what is the	19
to god in all	19
with him in glory	19
the middest of the	19
the providence of god	19
it is a rule	19
a good conscience in	19
there is a desire	19
the signe of the	19
if we will not	19
as it was with	19
the eyes of the	19
in the next verse	19
please god in all	19
the strength of the	19
the latter end of	19
of our selves to	19
and if it be	19
he was a man	19
they are not able	19
that there must be	19
work together for the	19
it should be our	19
shall be for ever	19
that the holy ghost	19
best to them that	19
as if god had	19
a ground of comfort	19
our soules to god	19
sitting at the right	19
there is a vaile	19
therefore it is called	19
it is no wonder	19
grace of our lord	19
the unsearchable riches of	19
if you will not	19
that is not all	19
and that there is	19
as the prophet saith	19
the hearts of his	19
are not our owne	19
then all the world	19
it is like a	19
are not in the	19
the glory of a	19
that he was a	19
and to be with	19
it is a dangerous	19
be able to doe	19
is in the state	19
to grieve the spirit	19
in that which is	19
communion with god in	19
that god is true	19
up our hearts to	18
original in the british	18
the authority of the	18
as we are in	18
shall serue for this	18
behold the glory of	18
when the holy ghost	18
one time or other	18
for ever with the	18
at the signe of	18
the good things we	18
have not so much	18
it is the voice	18
you must know that	18
till wee come to	18
it is a true	18
to the will of	18
that are weary and	18
of the inward man	18
at the hour of	18
wee see in the	18
the vanity of all	18
yet it is a	18
there is so much	18
is just with god	18
a man hath a	18
therefore we must not	18
that which is ill	18
the disposition of the	18
is a god of	18
that is in them	18
in a good estate	18
heart of a christian	18
you shall finde that	18
in the world so	18
are not yet in	18
the god of peace	18
that eye hath not	18
for ever in heaven	18
in the wombe of	18
as when a man	18
have communion with god	18
separate us from the	18
is another manner of	18
is the beginning of	18
attend upon the meanes	18
it is said in	18
if we doe not	18
the face of the	18
to take heed of	18
it is a most	18
for the sinnes of	18
of his love to	18
and the love of	18
in regard of their	18
it is in christ	18
if so be that	18
to lay hold on	18
it is nothing but	18
so much as to	18
christ from the dead	18
them out of the	18
man is ready to	18
it is a blessed	18
be content to be	18
if a man will	18
of the thing it	18
god is the father	18
death of the crosse	18
but if it be	18
how shall wee know	18
as the psalmist saith	18
to have the spirit	18
is the office of	18
god to be all	18
be glorious in his	18
it is the lord	18
out of the church	18
that belong to god	18
before we come to	18
in his owne person	18
the comfort of the	18
for as it is	18
that god will be	18
are the sonnes of	18
he might be lord	18
the best of the	18
when we are dead	18
but if a man	18
and at the day	18
hath taken upon him	18
whom have i in	18
face will i seeke	18
because they have not	18
preaching of the gospell	18
the grace of our	18
a man in his	18
the former part of	18
a speciall care of	18
there is none that	18
he is ready to	18
a man comes to	18
of the church and	18
this by the way	18
is no man that	18
the sinne against the	18
the crosse of christ	18
up their kingdomes to	18
to be under the	18
come unto me all	18
the spirit is the	18
so it was with	18
comes from the spirit	18
god to be our	18
sin against the holy	18
the faith of others	18
spirit to them that	18
a christian that is	18
the corruption of the	18
the powers of the	18
we may know that	18
hee is able to	18
be a god to	18
comforts of the holy	18
that which is the	18
comfort our selves in	18
word of the lord	18
is it to be	18
power of the spirit	18
ministery of the word	18
but that which is	18
be the god of	18
there is an end	18
before i come to	18
the cause of religion	18
let a man be	18
flesh and the spirit	18
the excellencies of christ	18
with a perfect heart	18
with the love of	18
out of the fire	18
and there must be	18
to be in heaven	18
bring our hearts to	18
it was a great	18
all other things are	18
what is it that	18
you must know this	18
as it should be	18
if he be not	18
when he was to	18
such a man as	18
desire to feare thy	18
there will be no	18
preacher to the honourable	18
nor hath entred into	17
in the kingdome of	17
of the favour of	17
beloved more then another	17
is the grace of	17
you will say to	17
is the worke of	17
that wee may be	17
came in the flesh	17
those that live in	17
there is no more	17
the mysterie of godlinesse	17
that hath the spirit	17
you shall see in	17
man that i am	17
it is for the	17
to shew that the	17
it is an ill	17
by vertue of the	17
is out of the	17
as a publicke person	17
is the scope of	17
it may be said	17
so a man may	17
the graces of his	17
we are freed from	17
it is not an	17
to be glorious in	17
is the case of	17
the riches of christ	17
and vexation of spirit	17
that which is in	17
a good conceit of	17
nature of the thing	17
the word and spirit	17
the good things that	17
his holy spirit to	17
to come out of	17
is a good signe	17
heart of man to	17
if we have a	17
it is for our	17
for those that love	17
good will towards men	17
is not in the	17
hath done for us	17
all teares shall be	17
under the name of	17
is not this a	17
and not only so	17
that a man should	17
there is not any	17
and make use of	17
that when a man	17
is better then the	17
if a man should	17
when he came to	17
to thinke of the	17
it to be a	17
the ground of the	17
it must be in	17
as he is in	17
and the reason is	17
as it is an	17
the holy ghost in	17
will become of us	17
receiued the spirit of	17
as if a man	17
as long as the	17
god hath given us	17
that there is an	17
and shall not wee	17
the fruit of it	17
there is but one	17
that we have by	17
when it is in	17
it is hard to	17
the promises in christ	17
received the sentence of	17
then we shall be	17
to give up their	17
man out of christ	17
labour to have a	17
be lord of the	17
as it were in	17
it is one thing	17
for this is the	17
is good for us	17
way of gods commandements	17
all that we have	17
the wisdome of the	17
as he is god	17
and christ is gods	17
but by the grace	17
of flesh and blood	17
the soule is in	17
this is the nature	17
of grace and glory	17
to finde out the	17
take a man that	17
in comparison of christ	17
it is a strange	17
you shall know it	17
eye of the world	17
therefore it is good	17
the more we know	17
it is a sweet	17
let us examine our	17
of the children of	17
those that love him	17
in the word and	17
the kingdome of christ	17
god is my god	17
commit our soules to	17
put into their hearts	17
you will come in	17
is the life of	17
we are not to	17
god of this world	17
this is but a	17
that there is nothing	17
there are two things	17
it is contrary to	17
the way of gods	17
the word in the	17
the saints of god	17
shall a man know	17
glorious in his saints	17
by the name of	17
from the wrath of	17
the god of this	17
be thankfull to god	17
the use of them	17
both of the dead	17
they be never so	17
they have not the	17
under the government of	17
now there is a	17
in the spirit of	17
the commandements of god	17
the strength of his	17
to make it good	17
as if hee had	17
and therefore the apostle	17
in the world are	17
in the manner of	17
though it be a	17
the soule that is	17
it is true in	17
of the spirit that	17
by vertue of his	17
to be acquainted with	17
make some use of	17
as it were the	17
in the inward man	17
a man may see	17
the worship of god	17
that we are to	17
let us thinke of	17
these and such like	17
of the good things	17
what is this to	17
should not trust in	17
is an evidence of	17
that they may not	17
our word to you	17
and the more we	17
as the word of	17
the promise of god	17
to live by faith	17
let us every day	17
and gave himselfe for	17
have to deale with	17
stirre up our selves	17
there is a necessity	17
will not part with	17
sealed by the spirit	17
therefore if we would	17
the glory of gods	17
give up their kingdomes	17
is lord of the	17
graces of gods spirit	17
man that hath a	17
that the word of	17
of the day of	17
give way to the	17
hid with christ in	17
with a great deale	17
and it is no	16
when it comes to	16
with him give us	16
the guilt of sin	16
so much the more	16
will not quench the	16
him give us all	16
comforts of the spirit	16
go tell my brethren	16
it is better for	16
indeed it is a	16
i may dwell in	16
the reason of the	16
workes of the devill	16
in the law of	16
be a member of	16
in the nature of	16
if the lord be	16
was a type of	16
that he is the	16
when they are in	16
a childe of god	16
god be our god	16
it is a greater	16
lord both of the	16
desired of the lord	16
that god is all	16
he hath given us	16
a great measure of	16
is good for me	16
christ is said to	16
it must be by	16
so that a man	16
in all his wayes	16
will say to me	16
life is hid with	16
trust in god that	16
to the death of	16
when a man sees	16
to the soules of	16
if thou be a	16
come to the sacrament	16
in the want of	16
therefore let us be	16
is one part of	16
that hath not the	16
the children of the	16
you have it in	16
the graces of gods	16
make use of them	16
are in by nature	16
to make some use	16
the excellency of christ	16
it is a wondrous	16
of the church to	16
is full of all	16
our nature in christ	16
god would have us	16
it is said here	16
that we might be	16
and favour of god	16
him as he is	16
so much shall serve	16
and therefore they are	16
things that are not	16
all is to no	16
we have in the	16
is one thing to	16
if we looke to	16
let not your hearts	16
the wrath of the	16
the faith of a	16
love and mercy of	16
be sold at the	16
heart of a man	16
then a man is	16
of men in the	16
the woman of canaan	16
when he is in	16
lay any thing to	16
who shall deliver me	16
our selves and others	16
will not come in	16
be able to comfort	16
but it may be	16
by the spirit to	16
and the ground of	16
there is a sweet	16
god will wipe away	16
the apostle saith here	16
preached to the gentiles	16
in the shape of	16
he hath promised to	16
them that love him	16
sanctified by the spirit	16
he will not suffer	16
there will bee a	16
and if there be	16
him to be all	16
the hands of the	16
the judgement of god	16
spirit of god hath	16
that i may dwell	16
of christ to us	16
the first fruits of	16
to be saved by	16
as well as for	16
to be perswaded of	16
of a true christian	16
teares shall be wiped	16
our rejoycing is this	16
the spirit is a	16
it is a knowledge	16
of all the rest	16
nor things to come	16
of grace in us	16
in such a state	16
the nature of it	16
is to be in	16
have a spirit of	16
a thing that is	16
may know it by	16
against the day of	16
the lord hath spoken	16
to this or that	16
in regard of that	16
the booke of god	16
give us all things	16
image of the second	16
this is not all	16
the power of it	16
and is it not	16
there is no other	16
in the best things	16
there is a new	16
what a shame is	16
are in covenant with	16
i desired of the	16
the graces of god	16
to serve god in	16
bring it to passe	16
we must know that	16
hath not the spirit	16
to live to christ	16
of the wrath of	16
on the right hand	16
that wee are not	16
it is a word	16
the forme of a	16
that is the ground	16
that live in the	16
that is not a	16
but it is to	16
we may see the	16
in the world cannot	16
are able to doe	16
is not the least	16
the spirit of faith	16
i will giue thee	16
that is but a	16
be the sonne of	16
of god and of	16
good we have by	16
it is the office	16
this is a thing	16
at peace with god	16
to do good to	16
that they should not	16
lord of the dead	16
he is a king	16
christ and the church	16
the presence of the	16
a desire to be	16
it is from the	16
what is meant by	16
we are prone to	16
we receive grace for	16
they are the sufferings	16
god in christ is	16
let us take notice	16
man be in christ	16
are the children of	16
he is not onely	16
is a great mysterie	16
bone of his bone	16
of our soules to	16
that he may have	16
to be the word	16
things that god hath	16
more then another beloved	16
satisfaction to divine justice	16
to speake of the	16
of the presence of	16
is to be done	16
much as we can	15
we come to be	15
when we are to	15
relation of a father	15
unto me all ye	15
to doe all things	15
the promise is made	15
flesh of our flesh	15
we stand in need	15
god in the face	15
us labour therefore to	15
what we are in	15
he that hath a	15
it is the disposition	15
we come to have	15
come now to the	15
the sight of god	15
the work of grace	15
we have need of	15
good things we have	15
it is no easie	15
voice of my beloved	15
there is something in	15
weary and heavy laden	15
man is able to	15
the use of it	15
what is become of	15
is not the way	15
part of the couenant	15
it is impossible that	15
to be freed from	15
seeke yee my face	15
if any man be	15
he is in a	15
the church of the	15
and the more wee	15
if it be in	15
peace of god which	15
but because it is	15
humane nature of christ	15
but when it is	15
in the hand of	15
kisses of his mouth	15
by the late reverend	15
it is a mercy	15
shall be taken away	15
that the lord is	15
when they were in	15
thing in this world	15
foundation of the covenant	15
but those that are	15
it is best for	15
the end of it	15
into their hearts to	15
let him be a	15
the comfort of it	15
i will not be	15
there is a kind	15
a further degree of	15
we are subject to	15
we are not onely	15
in the lords prayer	15
both in regard of	15
god will not suffer	15
and those that have	15
and the wrath of	15
that is the cause	15
desire to be dissolved	15
the course of nature	15
in heaven or earth	15
the church is in	15
carry our selves in	15
is not so with	15
of the world to	15
know what it is	15
but what is this	15
the power of grace	15
out of the text	15
will have us to	15
the holy ghost to	15
we are under the	15
the glory to come	15
i will put my	15
it could not be	15
of grace and comfort	15
a man in a	15
that god hath appointed	15
should teach us to	15
is ready to say	15
the course of the	15
it should be so	15
the kisses of his	15
may be assured of	15
all in all in	15
that we may see	15
have i desired of	15
the lusts of the	15
it is but the	15
that you may know	15
in all things to	15
it is a strong	15
is that which is	15
because he is a	15
to get out of	15
of the word and	15
the time of our	15
to teach us to	15
because there is no	15
in the latter end	15
the will of man	15
the fruits of it	15
the same for ever	15
are the sons of	15
us that we are	15
the object of trust	15
the house of david	15
is not willing to	15
said to be a	15
quench the smoaking flax	15
as farre as it	15
of the nature of	15
the state of gods	15
god hath put into	15
the childe of god	15
so we may say	15
that god is the	15
a spirit of glory	15
and therefore i will	15
the shape of a	15
by reason of their	15
as it is psal	15
in the matter of	15
a man after gods	15