Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A61159	Jones,[ London?]
A61160	: 1688?]
A61160	s.n.,[ London?
A36701	( 5) How shall I then begin or where conclude, To draw a Fame so truly Circular?
A36701	For in a round what order can be shew''d, Where ● ll the parts so equalperfect are?
A36701	They throng''d so close, that nought else could be seen Scarce any common Sky did come between What shall I say, or where begin?
A49362	How are they fit for Mans Society?
A49362	where is then his Justice, does it lie In things like these, or Acts of charity?
A49362	who''re so to Kings, oh what will they then be To Fellow Creatures of their own Degree?
A61182	And when once a Multitude is engaged in Divisions, how hard a thing is it to compose them again?
A61182	By the various Interests, or wilful Humours, or violent Passions of a Multitude, how quickly are they rais''d, and inflamed?
A61182	For how can there be a greater, or more powerful Motive to the outward Charity of Works, than internal Unity of Mind?
A61182	In the Weakness, and Ignorance, or prejudicate Knowledge of a Multitude, how easily are the Seeds of Dissention and Contradiction sown?
A61182	What could be done more towards uniting their Hearts, and Souls?
A61163	And must I now thy prey remain?
A61163	Have I so many lives on thee bestow''d?
A61163	Have I the earth so often dy''d in blood?
A61163	Have I to flatter thee so many slain?
A61163	That which before reviv''d, why should it now destroy?
A61163	What firm and lasting life can ours be?
A61163	What strong and certain remedie?
A61163	When that which makes us live, doth ev''ry Winter die?
A61164	And must I now thy prey remain?
A61164	Have I so many lives on thee bestow''d?
A61164	Have I the earth so often dy''d in blood?
A61164	Have I to flatter thee so many slain?
A61164	That which before reviv''d, why should it now destroy?
A61164	What firm and lasting life can ours be?
A61164	What strong and certain remedie?
A61164	When that which makes us live, doth ev''ry Winter die?
A61170	And in common Sense of human Frailty, are not many Infirmities at such a time as that, to be overlook''d now, by wise and good Men?
A61170	Did not divers Persons of the highest Titles and Dignities there endure to lose their Princes Favour, upon this very Account?
A61170	Do not many false Steps so made, deserve to be pitied?
A61170	May it not be thought some kind of Merit, or some degree of Innocence at least, not to have made more, in such a slippery Ground as we then trod on?
A61170	VVhat Place will be then left for the Offender''s Hope, or for a Prince''s Forgiveness, the Noblest and most Divine Part of Power?
A61170	VVho shall be able justly to throw the first Stone?
A61170	Was not a considerable Part of the Court it self turn''d out?
A61170	Were they not generally, and almost to a Man of the Church of England?
A61170	What Officers in the Courts of Justice, and in the several Branches of the Revenue?
A61157	And why may not the like be affirm''d, in great measure, of Extempore Preaching, which has so near an Affinity with the other?
A61157	But what follows?
A61157	But what need I say any more of this Matter?
A61157	Or, Where can such a blessed Temper be more seasonably practised, or sooner learn''d and increas''d, than in the Chambers of sick and dying Persons?
A61157	What then remains?
A61157	Who knows but you may convert, and gain some of them?
A61181	And, What irresistible Influence should all this have upon us?
A61181	Could any other Creatures for us?
A61181	Surae we are, it made him cry out, My God, my God, why hast thou forsaken me?
A61181	Was not that an inexpressible Debasement of the Glories of his Divinity?
A61181	What passionate Relentings, What vehement Desires, What fervent Longings should the Remembrance of all this excite in our Souls towards him?
A61181	What shall we say then?
A61181	When in the Throngs, and Assemblies of the City, his Mild, Charitable, and Blameless Behaviour to set before our Eyes?
A61181	When we find him in the Stable, or the Manger, have we not his great Humility?
A61181	Wherefore seeing neither we our selves, nor any other for us, could contribute any just Price towards our Redemption; to whom could we have recourse?
A61181	Whither should we flee for Refuge, but to that one GOD, and one Mediator between GOD and Man, the Man Christ Jesus?
A54302	And all of them that were there present, was ask''d by Charnock, Whether he might assure the King of what they had told him?
A54302	And that he might assure the King, that this was our Resolution?
A54302	Are not our very Blessings turn''d into a Curse?
A54302	Can no one content them but a Prince who values nothing in the World so much as the overturning our Religion?
A54302	Did he not bring his Army of Irish Cut- throats by whom we went in danger of being Murder''d every Moment?
A54302	Have they not proceeded to all the execrable Rage of Rapine aud Violence?
A54302	Next Mr. Bertram swore, That he the said Charnock ask''d him, if he would be one in the Design in taking off the Spark?
A54302	Sweet swore, That he the said Sir William Parkyns told him about Christmas last, That King James would come; he ask''d him, How he knew it?
A54302	That being also determined, It was to be farther inquired, What Furniture of Arms, Horses, and Money they had in readiness?
A54302	They were to be ask''d, If they would be concern''d, in Easing them from the Yoke that laid upon''em?
A54302	What Friends they could engage?
A54302	What will you do in this Matter?
A54302	When our Resolution of the Thing and the Number was thus fixed, Mr. Charnock ask''d, whether it were with all our Consents?
A80112	Are thred- bare Virtues Ornaments for Kings?
A80112	Cubs did''st thou call them?
A80112	Do Monarchs rise by Virtue or by Sword?
A80112	For in a round, what order can be shew''d, Where all the parts so equal perfect are?
A80112	Hath Blood him away, as his Crown he convey''d?
A80112	How oft have I him to himself restor''d, In''s left the Scale, in''s right hand plac''d the Sword?
A80112	Oh mighty Queen, why so untimely drest?
A80112	Or have you to the Compter remov''d him for Debt?
A80112	Or is he in his Cabal in his — set?
A80112	Or is he to Clayton''s gone in Masquerade?
A80112	Shall they e''re dare to think they shall decide The Way to Heaven, and who shall be my Guide?
A80112	Shall they pretend to say, That Bread is Bread, Or there''s no Purgatory for the Dead?
A80112	Taught him their use, what dangers would ensue, To them who strive to separate these two?
A80112	That Extream Unction is but common Oyl, And not Infallibly the Roman Spoil?
A80112	V. How shall I then begin, or where conclude, To draw a Fame so truly Circular?
A80112	What fatal Crimes make you for ever fly Your once loved Court and Martyrs Progeny?
A80112	What mighty Pow''r hath forc''d me from my rest?
A80112	Who e''re grew great by keeping of his Word?
A61180	And are we not therefore most obliged to it for the same reasons?
A61180	And how infinitely is their account of mercies receiv''d short of ours?
A61180	And what to doe?
A61180	But to what purpose, think we, was all this mercy with God for us?
A61180	But what need I prove that to you, and to us this was a day of mercy?
A61180	For after he had been thus oppress''d on Earth, and relieved from Heaven, how did he behave himself?
A61180	For what, I beseech you, can be said less of a day, whose mercy was so diffusive, that it extended to its Enemies, as well as Friends?
A61180	From what, less than Gods mercy can we expect so great a change, since all the Kings mercy has not been able to effect it?
A61180	How indeed can we, upon our own strength, hope to make any?
A61180	Monsters in morality, to whom nothing was unlawful, all things common?
A61180	Of God''s mercy to all his creatures, of his forgiveness moreover to Mankind, may not the same be truly affirm''d, that is of his presence?
A61180	Of all the creatures, are not we most fitted for it, by reason of our greater mercies receiv''d?
A61180	Only that it might be thus faintly repeated, and imperfectly rejoyced in once a year?
A61180	Republicans in opinion, to whom the easiest Laws of their own Country seem''d oppression, the mildest Monarchy in the world tyranny?
A61180	Then, with a deep sense of shame, and remorse for what was past, he acknowledg''d, If thou Lord shouldst mark iniquities, O Lord, who shall stand?
A61180	our greater capacities to understand, and declare our reception of them?
A61180	what retribution to make?
A61180	why not rather that he may be loved?
A61185	And that the Deponent demanding what Business?
A61185	Armstrong being ask''d, What he could say for himself?
A61185	But what need any farther Proof of the insincerity of the Lord Russel''s last Justification, than the foremention''d Deposition of Carstares?
A61185	For was not the Earl of Essex, were not divers others of the Conspirators in like manner obliged, and advanced in Estate and Honour by the King?
A61185	Have they not thence proceeded to all the Execrable Rage of Rapine and Violence?
A61185	If the Country Party in England should have thoughts of going into Arms, what could be expected here in such a case?
A61185	Incourage all that had an Inclination to them, and scare many others from acting against them?
A61185	Might it not be so adjusted, that both Kingdoms should draw out in one day?
A61185	That at another time also Hone ask''d the Deponent, Master, shall we do nothing?
A61185	That being also determined, it was to be farther inquired, What Furniture of Arms, Horses, and Money they had in readiness?
A61185	That being further question''d, What Brothers?
A61185	They were to be ask''d, What they would, or could do, in case of a Foreign Invasion?
A61185	VVhat now remains?
A61185	VVhy then did they order none of the Servants to come up?
A61185	What Friends they could engage?
A61185	Would it not be expedient to have a setled Correspondence between that Party there, and here?
A61172	''T is true, the things of God must be spiritually discern''d: But how so?
A61172	And what has been generally the success of both?
A61172	And what is the great, substantial, saving use, and end of all spiritual knowledg?
A61172	And what now is meant by the true, unfeigned, Christian simplicity of life, and manners, and conversation?
A61172	And what, in time would be the issue of such a confusion?
A61172	Charity of Good Works do they not too much despise, as a low, legal way to Heaven?
A61172	Charity of Opinions, have they any at all?
A61172	Did not our Blessed Saviour himself abolish all such Judaical reservedness and separation, at the very first founding of the Catholic Church?
A61172	Does not the Gospel tell us, that Gods is a Reasonable Service?
A61172	Humility of looks, or habit they may have; but have they as much of heart, or life?
A61172	If this be Christian simplicity, was not the Mosaical severity a much lighter yoke?
A61172	If we examine all the productions of mens hands, or minds; is not the greatest perfection of all Art, a most exact imitation of true nature?
A61172	In short, what but mad Enthusiasm first, and then licentious Atheism?
A61172	Is it not to use it as children do their meat?
A61172	Is not a morosity and singularity in such things often made a veil, and cover of licentiousness in greater things?
A61172	Must a Christian by the obligations of his holy profession, differ from, and abhor all the customary forms of civil life?
A61172	What can be the consequence of such a head- strong, stiff- necked, over- weening, unmanageable Spirit?
A61172	and at last mens taking pride in, and valuing themselves on such looseness?
A61172	but a contempt of virtue, and prudence, under the disgraceful titles of pedantry, and formality?
A61172	but a looseness of tongues, and lives?
A61172	but either gross ignorance, or false knowledge?
A61172	have we not known it frequently us''d as an opportunity of the greatest moral dishonesty?
A61172	how few learners?
A61172	how many Reformers of the public?
A61172	how much fewer practisers themselves?
A61172	how then could St. Paul become all things to all men?
A61172	must not all order be speedily overthrown, where all the true ways to make, and keep men orderly, are confounded?
A61172	to desire the sincere milk of the word, as new born babes, that we may grow thereby?
A61172	what but a disobedience to the Laws of man, in a pretence of the Kingdom of God; but, in truth, a neglect of all the Laws both of God, and man?
A61172	what then will become of the Christian liberty, which in other cases these men so much magnifie?
A61172	what?
A61172	what?
A61172	which is as bad or worse: what?
A61172	would he have conform''d universally to all sorts of men, if all manner of civil, or spiritually conformity had utterly been unlawful?
A61178	And that only from such as us, the lower, and the obeying part, he expects Mildness, Gentleness, Patience?
A61178	But does the strictest obedience suppress the true stoutness?
A61178	But now will any of these Virtues be a hindrance to the true Fortitude?
A61178	But now, can can there be any surer means, than such a fear, to raise your minds above all unworthy fear of men, or worldly dangers?
A61178	But was not this a strange Precept for that King to injoyn, whose Kingdom was not of this world?
A61178	But what, say they, must we not arm against the lawful Prince for the Cause of God, and his Truth?
A61178	By how many more tyes, Temporal, and Eternal, are we bound to yield a faithful subjection to a Christian King?
A61178	Can such men think to give us better examples for the propagating Religion, than the first great Masters, and Founders of Christianity did?
A61178	Do not you find, that exactness of Discipline increases it?
A61178	Every Soul to be Subject to him?
A61178	Has distributed to several men their several portions of it according to their distinct conditions in this world?
A61178	How Conquest with love of Enemies?
A61178	How Warlike Enterprizes can stand with Meekness?
A61178	How a daring spirit with Patience?
A61178	How an undaunted heart with Self- denial?
A61178	How then shall we exercise our Zeal for the true Religion?
A61178	How was this conformable to his mild example, who went as a Sheep to the slaughter, and as a Lamb that is dumb?
A61178	Is it not brutish Ferity rather than manly Boldness, which will not endure the easie yoke of Conscientious Obedience?
A61178	That only from such as you, the governing and active part of mankind, He requires Valour, a high Mind, and a brave Spirit?
A61178	What Religion can there be, in Mens persuing violent paths, on a pretence of the Glory of God, but contrary to his express commands?
A61178	What else means St. Paul?
A61178	What shall we say in this Question?
A61178	What then will become of the true Religion it self?
A61178	Whence come Wars, and Fightings among you, says the Apostle, Come they not from your Lusts?
A61178	Will it suffice to affirm, That Christ our great Law- giver has divided the parts of his Discipline?
A61178	not only not to hinder but to perform his just Commands?
A61178	or can they hope for better Success in it, than they had: and what way did they judge best?
A61178	to think our selves only capable of being a great People, by making him greater?
A61178	to yield him an active Obedience the more cheerfully, since he has taken care, we shall have no opportunities of giving him a passive Obedience?
A61178	what by Experience did they find best to promote it?
A61178	what stronger, what more sacred Confirmation can be given to our conscientious ob 〈 … 〉 nother manner of Authority?
A61173	And what the least indecence or weakness did they discerne?
A61173	And, I beseech you, Where can there be found a Worthier, or more plentiful Subject for our Admiration?
A61173	And, What mighty Reliefs, or Rewards are these?
A61173	But, What is the chief end, that such Men can propose to themselves?
A61173	But, What need we seek farther, for a Proof of His Royal Courage, and Christian Patience, than to the very Men that Conquer''d Him?
A61173	Can any other Virtue, so cleerly manifest, of what strong, and firm, and invulnerable a temper the heart is made?
A61173	Can it be much more, than the bare expectation of transitory Fame, and Honor in this World?
A61173	Could any of His Enemies, notwithstanding all their boasts in this kind, shew us Proof of a Conscience so tender?
A61173	Did, at any time, any word, or even murmur of discontent come from Him, for which He ought to have been jealous of His Enemies presence?
A61173	Does not our Saviours Doctrine command us, to have the severest thoughts of our selves?
A61173	For what did, or could they observe?
A61173	For, Why may I not call our Church a Member of His Private Family?
A61173	Have we not great reason to suppose, that His Conscience was most strictly watch''d, and guarded from Sin?
A61173	How shall we be able to Extol His Goodness; who could 〈 ◊ 〉 readily lay down His own Life for His Subjects?
A61173	How then can it be, that such a Doctrine should turn all persecution into a blessing?
A61173	May all of us, according to our several Stations and Abilities: and, Who can have Abilities to do this, if you here present have not?
A61173	Nay rather might He not, in all, have wish''d for their most exact, and severe observation?
A61173	Since they pretend to fetch their Armor from Heaven against our Cause: ought not we really to fetch ours from Heaven against theirs?
A61173	What Comforter, in so great a Tempest, could have inspir''d him, with such Security, such Calmness, such Cheerfulness?
A61173	What Praises then can be worthy of that King, who so much excell''d the upper, and the lower part of Mankind, in their different perfections?
A61173	What in all His Discourses, but great Truth oppress''d, and yet Gloriously Prevailing?
A61173	What in all His Publick, but Unmoveable Constancy, and, the most invincible thing in this World, an Humble Conscience well- assured?
A61173	What in all His private Actions, but the most unaffected Modesty, and Devotion?
A61173	What shall we say?
A61173	What the Greatest Resolution, and Heroick Spirit did they not see in Him?
A61173	Who?
A61173	Why then did his Enemies so often tell heaven in their Prayers, that it was not the Arm of Flesh, which brought them Salvation?
A61173	nay, How with a just resentment?)
A61173	or some Temporary Interest, and Contentment here below?
A61173	or when He saw, that all the second Attempts of His Loyal Friends had prov''d as unfortunate, as the first?
A61173	or, when He beheld the places of His Trial, and Martyrdome; the one the Chief Seat of His own Justice, the other of His former Splendor?
A61173	which certainly suffer''d it by their Negligence: Should I not add?
A61173	who out- did the Upper in Righteousness and Mercy; the Lower, in Meekness, and Long- suffering?
A61175	Abroad every Man would be a Reformer, how very few at home?
A61175	And can our duty then be single?
A61175	And what all along were the different ranks?
A61175	And why should we not expect that judgment will begin at the House of God, if reformation begins not there?
A61175	But then let me add, if reformation begins at the Houshold of God, where shall ungodliness, and wickedness appear?
A61175	Does our greater privelege require nothing from us, but what is Common?
A61175	Has not every common action of life, every virtue in Morality, and so every grace in Christianity its due season, its proper time?
A61175	His sending not all his Disciples equally, but first his Apostles, and them chiefly?
A61175	How could it then be a Houshold?
A61175	If judgment begins at the house of God, says St. Peter, where shall the ungodly, and wicked appear?
A61175	In so divine a Houshold, so united in one Faith, were there no other Means of Order, or Methods of Union?
A61175	In this matter, what need we Christians be our own Witnesses, or our own Judges?
A61175	Is there nothing expected from us, more than from other Christians?
A61175	Nay by which they can only be well govern''d?
A61175	No Relation?
A61175	None at all?
A61175	Ought we not to pity, and supply the Poor, and Afflicted, though they have no Relation to us?
A61175	Scatter much, do I say?
A61175	Should we not do good to Strangers?
A61175	Should we not forgive our Enemies?
A61175	This Assembly?
A61175	What can be more destructive to public Quiet, and Concord?
A61175	What can be spoken more effectually?
A61175	What others can undertake it, without some blemish to us?
A61175	What to a private, easy, and honestly- pleasant life, than in full peace to have, as it were, an open War between all professions?
A61175	and his impowering them to send others with the like differences?
A61175	for any of the Clergy to murmur against the Priveleges of the Laity?
A61175	for any of the Laity invidiously to aggravate the Rights, and Immunities of the Clergy?
A61175	no Superiority of some?
A61175	no reverence towards any?
A61175	no submission of others?
A61175	some reflexion on our negligence?
A61175	those that Curse, Persecute, and would Destroy us?
A61175	what degrees of Privilege, and Command maintain''d amongst all its members?
A61175	what the distinct Offices?
A61177	A question indeed there was concerning the Ceremonial Law, Whether that were to be extinguish''d?
A61177	And is there not still the same reason, for the same entire union between both these things among us, as there was then among Gods own people?
A61177	And what is this way?
A61177	Are not the Glory of God, and the happiness of mankind the ends of Religion?
A61177	Are not true Reason, and the Word of God some of the chief Principles of true Righteousness?
A61177	But did not then, and will not always, the ruine of Righteousness suddenly follow the overthrow of Religion?
A61177	But what if these Virtues had come single, and alone, without any such blessed train of promises, or bright attendance of rewards?
A61177	Can there be a better guide to admonish us all how to prevent them, than our common experience?
A61177	Can there be then a more powerful argument to unite us all in preventing the like mischiefs, than our common danger?
A61177	Does he not establish them all by severer punishments, and more glorious rewards?
A61177	Does he not there free them all, one by one, from gross corruptions?
A61177	Does he not vindicate them all by most genuine interpretations?
A61177	Especially did he not exemplifie them all, by his own most innocent, just, unblamable, and merciful life?
A61177	Indeed can there be any more, than mortal life, and honor?
A61177	Is there still behind in my Text any more reward promised to the man, who follows after Righteousness, and Mercy?
A61177	Righteousness obliges us to yield to other men their own: Mercy inclines us to give them our own too: and what can be more?
A61177	Secondly, What is the way, the best way of following after them?
A61177	To this purpose, be pleased that I examine, First, What are the two things, which are here proposed to our zelous prosecution?
A61177	Was it not Righteousness that first made men begin to confide in one another?
A61177	Was not mankind a Society, as soon as it was a Church?
A61177	Were not all his Sermons, especially his great Sermon on the Mount, a perfect Comment on the ancient precepts of Righteousness, and Mercy?
A61177	What is that which immediately follows Glory to God on high?
A61177	What more worthy of Heaven, than to follow after them both?
A61177	What now may be fairly concluded from all this?
A61177	What then can be done better on Earth?
A61177	Which of these two God himself prefers, can we have a clearer instance, than in the persons and administrations of Moses, and our Blessed Saviour?
A61177	Whoever shall recollect the whole matter, and design of our Blessed Saviours Preaching, can he possibly think otherwise?
A61177	and what is it to follow after them, in a right manner, in a true Scripture sense?
A61177	but the Prayers, the hearts, the lives, if need be, of those who shall be preserv''d by your mercy, or forgiven by your pity?
A61177	but the justice, nay more, the thanks, the good will, and good offices of those, who shall be righted by your justice?
A61177	how ought we to have been affected towards them even then?
A61177	if we should think Virtue of it self to be less praise- worthy than they did, or less its own reward?
A61177	life, and honor immortal?
A61177	of all which Laws, did not God himself seem to give the advantage to this latter kind?
A61177	the one on its Purity, the other on its Unity?
A61177	to commit their private Safety, and Profit to each others Fidelity?
A61177	were his first Laws to the Jews, Ceremonial, and Ritual only, relating to his own Service alone?
A61177	were they not Judicial, and Moral also, respecting as well the peace and prosperity of Humane Society?
A61177	what hainous scandal, if we should come short of them, in our opinions, and practice of these things?
A61177	what reproach, if we should scarce equal them?
A61177	what this gate?
A61177	what?
A61177	what?
A61154	And if there were any Number, or Crowds of People got in?
A61154	He asked me what the Ball would cost?
A61154	He replied, Money should not be wanting; but how so many Arms could be bought without a discovery?
A61154	I asked for what end?
A61154	I asked him what store of Money they had?
A61154	I asked him, How he could tell all this?
A61154	If he do not, said Mr. West to Rumball, why then how many Swan- Quills?
A61154	Likewise I replied, if you should do so, how will you escape?
A61154	Mr. Roe asked him, but how will you bring the Men in?
A61154	The said Hone answered he had, and talked with him about a Jobb upon the Duke of York: And this Examinant asking him whether they were agreed?
A61154	Then I asked him, Who the Lords were?
A61154	Then I was asked, If I could not do what Mr. Goodenough had spoke to me about?
A61154	This Examinant asked him what Business?
A61154	To whom this Examinant replyed, he would do very well to do so: but then asked him the manner how he would do it?
A61154	Upon which he took an occasion one Day to ask, What I thought about the Gentlemen that came so often to him?
A61154	What Good can it do You, SIR, to take Your Own Childs Life away that only Erred and Ventured his Life to Save Yours?
A61154	What did Mr. Ferguson say at any of those Meetings, and by whom was he directed?
A61154	Whether People might get into the Room to see him at Dinner?
A61154	Whether You will make Me Undergo the Ignominy of a Tryal, before You give Me Your Pardon?
A61154	Whether any Lords were in company, and who?
A61154	Whether he hath been at any Consultations for that end, with any persons, Scotchmen or others, and with whom?
A61154	Whether he hath ever been at Mr. Shepards House, and how often, and when last?
A61154	Whether he knows of any Design for a Rising in Scotland?
A61154	Whether there was any discourse concerning a Rising in the West, or any parts of the West, or at Taunton, and what the Discourse was, and by whom?
A61154	Whether there was any discourse concerning the surprizing the Kings Guards at any time?
A61154	Whether they gave any account that they had viewed the Guards, and how they found them?
A61154	and how many pair of Crow- Quills, will or must you have?
A61154	and then says; Admit there should be a Design on foot, for the Good of the People of England, Would you be against it?
A61154	how many Goose- Quills?
A61168	75 p. Printed by Edward Jones,[ London?]
A61168	After all this, I asking the Lords, Whether they had any farther Service to command me?
A61168	And that I Preached in the Parish Church there once or twice?
A61168	And that your Master had sent you on purpose, many Miles to receive an Answer your self to that Letter from my own Hand?
A61168	And who advised you to lodge it there?
A61168	Blackhead, What Paper was it you left in the Bishop''s Chimny in the Flower- Pot?
A61168	Did not you send that Letter to the Bishop of Rochester by Blackhead?
A61168	Did not you tell me, You were his Servant, or Bayliff?
A61168	Did you not then deliver me a Letter, affirming it was from a Country- Minister, a Doctor of Divinity?
A61168	Do not you remember, that I officiated some Weeks at Bromley- College, for Mr. Dobson, in King James''s Time?
A61168	Earl of N. And you received an Answer to this from the Bishop for Doctor Hookes, which you carried to Robert Young?
A61168	Earl of N. But were not you a third time at the Bishop''s House?
A61168	Earl of N. Can you know that Letter when you see it?
A61168	Earl of N. Did Young direct you to put it into the Flower- Pot in the Parlour?
A61168	Earl of N. Did you ever draw up any Heads, or Materials for such a Declaration?
A61168	Earl of N. Do you hold any Correspondencies abroad in France?
A61168	Earl of N. Do you know of any such Association?
A61168	Earl of N. From whom?
A61168	Earl of N. Have you Composed a Declaration for the present intended Descent of the late King James into England?
A61168	Earl of N. Have you ever sign''d any Association for Restoring the late King James?
A61168	Earl of N. Have you received any Letter from my Lord Marleborough within these three Months?
A61168	Earl of N. Have you received any Written or Printed Papers from my Lord Marleborough within that space of Time?
A61168	Earl of N. Here it is;( and it was given into his Hand;) Is that the same Letter you delivered the Bishop?
A61168	Earl of N. How came you by it?
A61168	Earl of N. How long ago say you, it was?
A61168	Earl of N. In what part of the Parlour?
A61168	Earl of N. Mr. Moore, Do you know that Person there?
A61168	Earl of N. Mr. Moore, What was the Business of that Letter?
A61168	Earl of N. Mr. Moore, Will you take your Oath of all this?
A61168	Earl of N. Was it this Paper here?
A61168	Earl of N. Were you ever solicited, or apply''d to by any Person, for the Undertaking such a Work?
A61168	Earl of N. What Business had he at Bromley?
A61168	Earl of N. What Reason had you to be so importunate to see that, or any of the other Rooms?
A61168	Earl of N. What did he say it was?
A61168	Earl of N. What did he say, when he gave it you?
A61168	Earl of N. What did you with it?
A61168	Earl of N. What pass''d afterwards between you about it?
A61168	Earl of N. What say you Blackhead?
A61168	Earl of N. What say you, Blackhead?
A61168	Earl of N. What say you, Blackhead?
A61168	Earl of N. What say you, Blackhead?
A61168	Earl of N. What was his Business then?
A61168	Earl of N. Will it please your Lordships to ask the Bishop of Rochester any more Questions?
A61168	For, as soon as I was in the Room, my Lord Nottingham said, My Lord, Do you know that Person?
A61168	Had you any Paper about you, that you design''d to drop, or leave in any part of the Bishop''s House?
A61168	Has he never brought you any Letters from one Mr. Young?
A61168	Have you ever written to the Earl of Marleborough within these Three Months?
A61168	I call''d out to him, Have you any Letters for Me?
A61168	I pray, My Lord, how was the Letter Superscrib''d you sent back by this Man?
A61168	If you did bring a Letter from one Doctor Hooke, Why do you not confess it?
A61168	It was about two Months ago?
A61168	My Lord ask''d him, Whether he had also seiz''d the False Instrument?
A61168	My Lord, Is there no Person of the Name of Young, a Clergy- man, with whom you are acquainted?
A61168	Or any Persons that have subscribed one?
A61168	Then the Person standing there look''d boldly upon me, and said, Do you not knom me, my Lord?
A61168	What are your Orders how to dispose of me?
A61168	What was it?
A61168	When I came to you into my Hall, Did not you first kneel down, and ask me Blessing?
A61168	When she was come in, my Lord Nottingham said to her, Mary Young, Whence received you this Paper?
A61161	After this, have the Kings of China any great reason to be proud of this Mans good will?
A61161	After this, whither would his Ambition lead him?
A61161	And are all these the signs of an overgrown slothfulness?
A61161	And has he not here unawares betraid the Levity of his own mind?
A61161	And in which is he now more ridiculous, his History, or his Policy?
A61161	And now, Sir, can you require any greater signs of Monsieur de Sorbier''s Sincerity in his Religion?
A61161	And shall we suffer him to fix all the honour of that Immortal Work on a private Sect?
A61161	And what more apparent Crime could there be then this, which had like to have drawn after it the utter Ruine of that Kingdome?
A61161	And when the Royal Society it self is so careful, that such ceremonies should be just no more, then what are necessary to avoyd confusion?
A61161	Are these Writers of Letters, and Flatteries, and Romances, such dangerous men?
A61161	But hold, Sir, what is this that he here says?
A61161	But how comes it to pass that all these Rumors of mighty warrs did vanish on the sudden?
A61161	But however, what course can we take to please this grave Censurer of our Civility?
A61161	But now, Sir, I pray recollect, whether he deals so fairly, and religiously, with your fellow Professor, Doctour Wallis?
A61161	But what course did he take to increase his renown?
A61161	But what other place is that which he can desire?
A61161	But whence could he gather this conception of our stupidity?
A61161	But who made him Judge of the rights of Peace, and War?
A61161	Can you, Sir, indure to read all this stuff with any patience?
A61161	Could he not have recollected, before he writ this, that Monsieur de Segnier, the present Chancellor of France, is a Gentleman of the Long Robe?
A61161	Do you not now wonder, Sir, why he did not call himself Taylor, as well as Trumpeter, to the Common- wealth of Learning?
A61161	For if ours shal be reputed so Tyrannical, what will they be e ● teem''d, whose Jurisdiction is so much larger?
A61161	For why should that misbecome the Stage, which is always found to be acted on the True Theatre of the World?
A61161	How can he, after this, object to Dr. Wallis, that he has little in him of the Gallant Man?
A61161	I beseech you, Sir, how long will your English modesty overwhelm you?
A61161	Is not this the true trick of a Romancer, to bring in many Princes fighting together in a wood, without giving any account how they came thither?
A61161	Is this conformable to his own Rule, which he sayes he prescribes to himself, not to make Elogies on any man?
A61161	Must he buy them off, and pay tribute to them, lest they should invade his Territories at their pleasure?
A61161	Must the King of England deal with them, as some petty Bord ● ring Princes are forc''d to do with th ● Turk?
A61161	Was it because they were English Cowards, and dar''d not fight?
A61161	What Indignation can be great enough against such baseness?
A61161	What a formal division has he made of the whole Nation?
A61161	What dreadfull danger could be imagin''d in a Monarchs destroying that, which must needs fall of it self in a Monarchy?
A61161	What is to be blam''d in all this?
A61161	What kind of good breeding is this?
A61161	What other Language should he have us''d then this, if he had been to inform the World of his own Schole at Orange?
A61161	What says he now?
A61161	What subtle conclusions does he draw from it?
A61161	What think you now Sir?
A61161	What weighty matter does he introduce with this solemne Preface?
A61161	What, Sir, will the Dutch and the Spaniards think of this?
A61161	When he return''d from his second visit to the King, this Gentleman ask''d him, How his Majesty had receiv''d him?
A61161	Where do we find in him any footsteps of the True Spirit of the Grecian or Roman Wit?
A61161	Where lyes the Difference between these two Learned Authors?
A61161	Where now is his Polite Learning?
A61161	Who can deny, but in all this he is a very circumstantial, and Faithful Relator?
A61161	Whose behavior has the strongest scent, and wants most to be purify''d by the air of the Court?
A61161	Why does he then thrust in to be Arbitrator of the differences between the Dutch, and Vs?
A61161	Will they not take it very ill at his hands, that he should reckon all those for Cowards, whom Cromwells Soldiers had defeated?
A61161	You know very well, how many great, and irresistable arguments, this matter might suggest to me: what might not be said of that Victorious Nation?
A61161	and which the great Soveraign of the Seas will shortly make appear to be a a Vindication of the Law of Nations?
A61161	has the English Nation ever caus''d its Character to be Printed?
A61161	how copious might I be in extolling the indefatigable Industry, the Conduct, the Good Fortune, the Generosity of those Kings?
A61161	may we not after this beleive that Tom Coriat is one of the cheif Heads of Parnassus, with whom he has converst?
A61161	to call those Menaces and Affronts, which an Assembly that represents a mighty Nation, has already styl''d demands of just satisfaction?
A61161	what a greater sign of a scrupulous, and tender Conscience, then to beleive himself so much ingag''d to be grateful for a good Potage?
A61161	what could be more courtly?
A61161	what greater recompence could a Royal Trumpeter make to Mounsieur de Courtebonne, then thus to sound up his meat?
A61161	what was a fitter Prospect to have stop''d at?
A61161	whence did he fetch this Idea of Eloquence?
A61161	where could the antient, or present World have shewn a nobler Sight?
A61161	where his Love for Great, and Wonderful Arts,?
A61161	where his discretion to know good things?
A61161	where then was his Philosophical Curiosity?
A61158	13 Whether the Arbor Triste sheds its Flowers at the rising of the Sun, and shut them again at the setting of the Sun?
A61158	And can we forbear murmuring, if we see our contemporaries disdain them, and yet imitate their failings?
A61158	And did they blindly assent to all, that was taught them by the Priests of Isis, and Osiris?
A61158	And how few Inventions, about new frames for Coaches, or about Carts, and Ploughs?
A61158	And is not this a very unequal proceeding?
A61158	And may we not suppose, that posterity will have the same quarrel at these mens labors?
A61158	And now what can be a greater work than the management of all these matters?
A61158	And what more ready to be found out than its Motion?
A61158	And whether at the rising of the Sun the leaves of the Arbor Triste drop off as well as the flowers?
A61158	And whether if such Arts shall hereby happen to multiply, they will not ruine those Trades, that are already setled?
A61158	And whether the Bark be gathered every two years in the Isle of Ceylon?
A61158	And whether the distill''d water thereof( called Aqua di Mogli by the Portugals) may not be transported to England?
A61158	And why may not Christianity admit the same thing, if it be practis''d with sobriety and reverence?
A61158	And why shall not we be allow''d the same liberty, to distinguish, and choose, what we will follow?
A61158	Are they affrighted at the difficulties of Knowledge?
A61158	But do not even they the very same thing themselves, in all the petty matters of life?
A61158	But do we not yet know the deceitfulness of such Words?
A61158	But does he by this diminish the Authority of Antient Miracles?
A61158	But how little indeavors have there bin, to invent new materials for Cloathing, or to perfect those we have?
A61158	But in few words, let them tell me, Whether it be indispensably necessary for us to be always thinking of hevenly things?
A61158	But is not this rather the greatest sign of Modesty, to confess, that we our selves may err, and all mankind besides?
A61158	But to carry this Dispute a little farther: What is this, of which they accuse us?
A61158	But to what sum will the dammage amount?
A61158	But what is now to be concluded from hence?
A61158	But what was the event of that trial?
A61158	But why may we not suppose, that all these may in cours of Time be brought to lay aside the untam''d wildness of their present manners?
A61158	But why should we think that it will continue so for ever?
A61158	Can he by this undermine Christianity, which does not now stand in need of such extraordinary Testimonies from Heven?
A61158	Can they relish nothing but the pleasures of their senses?
A61158	Did not they trust themselves, and their own Reasons?
A61158	Does he demand a Testimony from Heven?
A61158	Does he require that this should be testified, not by men of Craft or Speculation; but rather by men of Honesty, Trades, and Business?
A61158	Does he think that it is the most honorable Labor to study the benefit of Mankind?
A61158	For what great things can be expected, if mens understandings shall be( as it were) always in the warlike State of Nature, one against another?
A61158	Have they not the same security that the whole Nation has for its lives and fortunes?
A61158	He that loads mens Faiths, by so many improbable things, as will go neer to make the reality itself suspected?
A61158	How few must there needs be, who will be willing, to be impoverish''d for the common good?
A61158	How few secrets have there been, though never so gainful, that have been long conceal''d from the whole World by their Authors?
A61158	How many rewards, which are due to more profitable, and difficult Arts, have been still snatch''d away by the easie vanity of fine speaking?
A61158	How many, and how extravagant have bin the Ornaments about Coaches?
A61158	How to know the best of the Kind?
A61158	I will go on to ask them, Whether it be a breach of the Law of Christianity to labor for the advantages of Living, which are injoy''d by others?
A61158	I will therefore first demand, Whether it be not lawful for the strictest Christian to provide for the necessities of this life?
A61158	If so, how far short were the very Apostles of this character of Sanctity, which these men would prescribe us?
A61158	If so; then why did they not, together with their Arts, receive all the infinit Idolatries, which their Masters embrac''d?
A61158	If the Question be made, whether these things may be brought over by permission of the Company?
A61158	If the best Ambergreece be found in the Islands Socotora and Aniana, neer Java?
A61158	If to be the Author of new things, be a crime; how will the first Civilizers of Men, and makers of Laws, and Founders of Governments escape?
A61158	In a word, Whether a Mechanical Education would not excel the Methodical?
A61158	In what Country Lignum Alloes is found, whether it be the Wood of a Tree?
A61158	In what Subject had the wit of Artificers bin more shewn, than in the variety of Clocks and Watches?
A61158	Is this more unlikely to happen, than the change that has been made in the World these last seventeen hundred years?
A61158	It is their usual word, What solid good will come from thence?
A61158	Let us then consider which of them is most to be blam''d for conversing with matters unlike those that we meet with in Civil affairs?
A61158	Nay, what if I should say, that this honor for the dead, which such men pretend to, is rather a worshiping of themselves, than of the Antients?
A61158	Or, if there could be a man of that vastness of Soul; yet, how can we be assur''d, that he will hold the scale even?
A61158	Since they first were conceiv''d in his unspotted mind, why may they not innocently enter into ours?
A61158	That we should reverence the Footsteps of Antiquity?
A61158	That we should subscribe to their sense, before our own?
A61158	To acknowledge the difficulties of Science?
A61158	To endeavour the getting of more certain knowledge; what it is, being reported to be bred in the bottom of the Sea like to a thick mud?
A61158	To learn, if it may be, what Art the Master- workmen of Pegu, have to add to the colour of their Rubies?
A61158	To whom the return of every season, every month, every day, do suggest a circle of most pleasant operations?
A61158	Well then, if this disposition be so universal; why should we think, that the Inventors, will be only tender, and backward to the Royal Society?
A61158	Were not Watches, or Locks, or Guns, or Printing, or lately the Bow- dye, devis''d by particular men, but soon made common?
A61158	Were not all the least Arts of life at first private?
A61158	What Faculty of the Soul would have been in the dark?
A61158	What Records of Time, or Memory of past Ages, can shew us a greater testimony of an invincible and heroick Genius, than this, of which I now speak?
A61158	What River is that in Java Major that turns Wood into Stone?
A61158	What Thunders and Lightnings happen, and what Effects they produce; as souring Beer or Ale, turning Milk, killing Silk- worms,& c?
A61158	What Traffic, what Commerce, what Government, what secular Employment could be allow''d?
A61158	What ambitious disquiets can torment that man, who has so much glory before him, for which there are only requir''d the delightful Works of his hands?
A61158	What can overcome his diligence, who has bin able to sustain with patience the escapes; the delaies, the labyrinths of Nature?
A61158	What can we lose, but only some few definitions, and idle questions, and empty disputations?
A61158	What cause can be assign''d for this?
A61158	What certainty there is of this Relation?
A61158	What depth of Nature, could by this time have been hid from our view?
A61158	What else do signify the universal complaints of those who direct the Education of great mens Children?
A61158	What good can he then do?
A61158	What greater advantage could its adversaries have against it?
A61158	What ground there may be for that Relation, concerning Horns taking root, and growing about Goa?
A61158	What help did it ever bring to the vulgar?
A61158	What irreligion can there be in applying some Scripture- expressions to Natural things?
A61158	What jealousie can he have of an imposture in this Messias?
A61158	What kind of behavior do they exact from us in this case?
A61158	What kind of fruit is that in Jucca, which grows immediately out of the Trees body; and is said to breed the Plague if eaten immoderately?
A61158	What might we have believ''d to be perfect, if not the Art of mens Communicating their thoughts one to another?
A61158	What more natural to us than the Air we breath?
A61158	What part of human infirmities, not provided against?
A61158	What prodigious expence has bin thrown away, about the fashions of Cloaths?
A61158	What raptures can the most voluptuous men fancy to which these are not equal?
A61158	What room can there be for low, and little things in a mind so usefully and successfully employd?
A61158	What then can hinder him from loving and admiring this Saviour, whose Design is so conformable to his own, but his Ability so much greater?
A61158	What then can there be in all this Doctrine, at which a Real and impartial Inquirer into Natural Things, should be offended?
A61158	What visible benefit to any City, or Country in the World?
A61158	What was more studied than the Art of Fighting?
A61158	What was neerer to them than their Blood, by which their Life subsists?
A61158	What would become of all the men of Trade themselves, of whom this Age has shewn so many pretenders to the purest Religion?
A61158	Where should we at last make an end of refining?
A61158	Whether Allum doth intenerate the Hairs of Wool, and Hair- stuff, as Grograins,& c. Whereby they may the better, receive and imbibe their Colours?
A61158	Whether Camphire comes from Trees?
A61158	Whether Cinnamon when first gathered hath no tast at all, but acquires its taste and strength by fifteen dayes sunning?
A61158	Whether Diamonds and other Precious Stones grow again after three or four years, in the same places where they have been digged out?
A61158	Whether a Betel hath such contrariety to the Durion, that a few leaves thereof put to a whole shopful of Durions, will make them all rot suddenly?
A61158	Whether about Java, there be Oysters of that vast bigness, as to weigh three hundred weight?
A61158	Whether at Hermita, a Town in Ethiopia, there are Tortoises, so big, that Men may ride upon them?
A61158	Whether in Pegu and other places in the East- Indies, they use a Poyson that kills by smelling, and yet the Poyson smell is hardly perceived?
A61158	Whether it be likely, that they may be advanc''d by any others, besides the Mechanic Artists themselves?
A61158	Whether it be winter at the East- side of the Mountain Gates, which comes from the North to Cape Comoryn, whilst it is summer on the West- side?
A61158	Whether neer Malacca, there be found in the Gall of certain Swine, a Stone esteemed incomparably above Bezoar?
A61158	Whether the Mechanic Arts are still improveable by human Industry?
A61158	Whether the Papayas, that beareth fruit like a Melon, do not grow, much less bear fruit, unless male and female be together?
A61158	Whether there be a Tree in Mexico, that yields Water, Wine, Vinegar, Oyl, Milk, Honey, Wax, Thread and Needles?
A61158	Whether there be any ground of hope from Experiments, towards this Work?
A61158	Whether those that be stupified by the juyce of this Herb Datura, are recovered by moystning the soles of their feet in fair water?
A61158	Who can behold, without indignation, how many mists and uncertainties, these specious Tropes and Figures have brought on our Knowledg?
A61158	Why are not the one rather exalted and purifi''d, than the other defil''d by such applications?
A61158	Why do they find them so hard to be fix''d to any manner of Knowledge?
A61158	Why then should they be singly trusted in their votes about their own thoughts; where the comparison of Wit, makes them more eagerly concern''d?
A61158	Why was Learning the first thing, that was constantly swept away, in all destructions of Empire, and forein inundations?
A61158	Will he not consent to any mans Opinions, unless he sees the operations of his hands agree with them?
A61158	Would they have us make our eies behold things, at no farther distance, than they saw?
A61158	Yet I overhear the whispers, and doubts of many, who demand, what they have done all this while?
A61158	and that they should still be eager upon Victories, and Triumphs, when they were thought almost quite exhausted, by so great destructions?
A61158	and to submit our minds, to all the least Works of Nature?
A61158	and what they have produc''d, that is answerable to these mighty hopes, which we indeavour, to make the world conceive of their undertaking?
A61158	and which most abounds with fears and doubts, and mistaken idaeas of things?
A61158	if every one be jealous of anothers inventions, and still ready to put a stop to his conquests?
A61158	or do not they rather indanger it, who still venture all its Truths on so hazardous a chance?
A61158	or does he not rather confirm them the more, by confining their number, and taking care that every falshood should not mingle with them?
A61158	or from the Reformation, which put men upon a stricter inquiry into the Truth of things?
A61158	or he that only admits a few Arguments, to confirm the Evangelical Doctrines, but then chuses those, that are unquestionable?
A61158	or should it not rather excite us to be more curious and watchful in their process?
A61158	or the Experimenter, that will not use it to flatter, and obey his own desires, but to subdue them?
A61158	or the Root of a Tree?
A61158	or whether it came from the hatred, which was then generally conceiv''d against the blindness, and stupidity, of the Roman Fryers?
A61158	or why must we strait believe that their Impiety proceeds from their Philosophy?
A61158	shall this instability, and Casualty of Experiments, deter us from labouring in them at all?
A61158	the Enthusiast, that pollutes his Religion, with his own passions?
A61158	to ease their burdens?
A61158	to help their infirmities?
A61158	to supply their wants?
A61158	when they were so farr from being able to discover the secrets of Nature, that they had scarce opportunity, to behold enough of its common works?
A61158	which they shall see, all the rewards, which might give life to their Industry, passing by them, and bestow''d on the deserts of easier studies?
A61158	who is to be thought the greatest enemy of the Gospel?
A61158	whom the repetition of so many labors, so many failings, with which he meets, and so long attendance could not tire?
A61158	with which we form every word to express other things?