trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	3419
the church of	2699
as to the	1788
church of rome	1460
that it is	1374
the council of	1282
in the world	1260
as well as	1211
in order to	1154
of the world	1135
in the church	1130
to be the	1079
the sense of	1072
it is not	1054
not to be	1010
the nature of	1000
according to the	974
there is no	969
the doctrine of	948
the truth of	927
the roman church	926
to be a	895
out of the	883
the power of	877
if it be	852
is to be	850
the time of	827
the worship of	797
that it was	791
church of england	785
that there is	779
it is a	693
to have been	693
ought to be	678
the name of	675
there is a	659
the authority of	656
of the roman	654
sense of the	651
as it is	646
one of the	634
and it is	630
it to be	618
i do not	616
of the christian	615
it may be	614
but it is	604
of the same	597
the death of	596
can be no	594
the catholick church	591
in the same	591
the bishop of	587
the case of	583
which is the	561
there can be	554
the son of	552
account of the	546
the law of	545
of the people	539
of their own	539
council of trent	533
the holy ghost	527
said to be	519
part of the	514
the christian church	506
the force of	501
as appears by	500
doctrine of the	500
we are to	499
the account of	496
and that the	494
are to be	486
of the law	485
could not be	484
it must be	483
this is the	479
of those who	479
so far from	476
in this case	474
the reason of	467
that which is	463
to be so	463
in the time	460
of the council	452
in this matter	451
authority of the	451
to the church	447
at that time	443
the necessity of	442
we do not	441
rule of faith	437
of all the	435
the sins of	432
the practice of	431
was to be	430
of his own	429
to the world	429
the substance of	428
that he was	424
of the gospel	423
that there was	421
matters of faith	420
and in the	414
the word of	413
for it is	412
that they are	409
the use of	407
so much as	404
order to the	403
son of god	403
as much as	402
the body of	399
there was a	399
nature of the	398
they do not	396
that they were	392
it was not	391
to do it	390
if there be	390
in the roman	389
the testimony of	387
word of god	385
death of christ	385
if it were	383
no more than	382
in the case	380
there was no	378
contrary to the	375
the manner of	374
so that the	373
the honour of	372
early english books	370
it is the	363
of the holy	361
that in the	361
on the account	361
that the church	361
is not to	357
some of the	357
it is to	357
in such a	356
it is said	355
to be believed	353
appears by the	352
there must be	352
as far as	351
is not the	351
to the same	350
it is impossible	349
in the first	349
an account of	348
of the truth	347
be said to	345
the state of	345
the very same	345
a matter of	345
the infallibility of	344
of the apostles	343
of the whole	342
those who are	342
and his apostles	342
of the catholick	340
christ and his	339
the words of	338
to be understood	336
in it self	336
the communion of	335
they did not	334
of our church	333
them to be	330
the blood of	329
council of nice	326
state of the	325
is it not	319
if he had	318
the design of	318
worship of images	313
it had been	312
the divine nature	311
and this is	311
as long as	310
are bound to	310
to be made	310
it is no	308
bishop of rome	308
of the most	308
be given to	305
it will be	304
the beginning of	304
that of the	304
of the fathers	304
in matters of	302
body of christ	302
which was the	302
the certainty of	301
the primitive church	301
of such a	300
the end of	300
so great a	300
was in the	299
use of the	299
with respect to	297
but this is	297
english books online	296
make use of	296
the punishment of	295
the belief of	294
of the first	294
parts of the	294
the consent of	294
supposed to be	294
by the church	293
the foundation of	292
the way of	291
but in the	290
the same time	289
it cannot be	289
to the pope	289
consent of the	288
by way of	287
the notion of	284
the meaning of	283
the author of	283
and therefore the	283
they are not	281
the true god	281
respect to the	279
necessary to salvation	279
were to be	279
blood of christ	279
made use of	279
to be in	278
to be true	278
and that it	278
power of the	277
ought not to	276
he doth not	276
that the pope	275
agreeable to the	275
by no means	274
it in the	274
far from being	273
if they had	273
to prove the	272
a general council	272
but what is	270
the principles of	270
the expiation of	270
the cause of	270
we are not	268
for the sake	267
at the same	267
not at all	267
those who were	267
he did not	267
no reason to	266
is said to	265
the sake of	265
the right of	264
which it is	264
the bishops of	263
to be given	262
to those who	261
answer to the	261
the rule of	260
the new testament	259
it would be	257
this is a	257
it doth not	257
which is a	257
of the trinity	255
is in the	255
to make it	255
of god in	255
as they are	254
that all the	254
reason of the	253
and so the	251
on the other	251
the rest of	251
the government of	250
because it is	250
the sufferings of	250
those things which	249
they could not	249
of the thing	248
where there is	247
the occasion of	246
and therefore it	246
to be taken	246
by vertue of	245
in the beginning	245
there may be	244
the ground of	244
articles of faith	243
for div a	242
of the divine	242
notes for div	242
that those who	241
to be done	241
practice of the	240
if this be	239
it is in	239
e a b	239
of the body	239
when it is	239
by the same	238
the same purpose	237
the laws of	237
whether it be	237
in case of	236
the whole church	236
of the mind	236
those of the	236
it is very	235
not in the	235
d e a	234
under the law	234
and all the	233
it was the	233
sense of scripture	233
the church in	232
of divine worship	232
of the present	232
a part of	231
and not to	231
and that he	230
as in the	230
and the other	230
the matter of	229
b c d	228
him to be	228
of the doctrine	227
and that they	227
but by the	227
a great deal	227
the spirit of	226
article of faith	226
of these things	226
those who have	225
it is plain	225
that he is	225
any of the	225
ought to have	224
to prove that	224
necessary to be	224
are not to	223
which is not	223
such a one	223
the christian religion	222
text creation partnership	222
based on the	222
worship of god	222
that there are	222
of it in	221
of your church	221
they were not	221
from whence it	220
the form of	220
if they be	220
of the churches	219
well as the	219
to be of	218
if there were	218
but that the	218
it was a	218
the world to	218
he could not	217
that he had	217
a b c	217
doctrine of christ	216
the same with	216
truth of the	216
in point of	216
of this world	216
testimony of the	215
to the nature	215
and of the	215
the church is	214
things which are	214
bread and wine	213
we ought to	213
to make a	213
the will of	213
the minds of	213
come to the	213
in the council	212
when they are	212
and to the	212
words of the	212
for them to	211
the judgement of	211
the day of	211
thing to be	211
c d e	210
as it was	210
and the same	210
the greek church	209
of the scriptures	208
and therefore he	208
looked on as	208
would have been	208
of the word	207
not so much	207
nothing can be	207
that we are	206
of the primitive	206
it be not	206
sufferings of christ	206
and if they	205
of a church	205
body and blood	205
to make the	205
to be considered	204
the christian world	204
to their own	204
be understood of	204
it is true	203
of god and	203
of the lord	203
of that church	203
it should be	202
of the great	202
in all the	201
and by the	201
of the true	201
by reason of	201
given to the	201
as to this	201
and if it	200
them in the	200
which we have	200
of the soul	199
bound to believe	199
we have no	199
the question is	199
can have no	199
it to the	198
that we may	198
go about to	198
be in the	198
clear and distinct	198
in answer to	197
to make them	197
government of the	197
for their own	197
the faith of	197
is a very	196
it is evident	196
the image of	196
might have been	195
the person of	195
in their own	194
so as to	193
the grounds of	193
but that which	193
this is not	192
there is nothing	192
the history of	192
of the spirit	191
this was the	191
that they did	190
is the same	189
seems to be	189
the exercise of	189
the kingdom of	189
so that if	189
by which we	189
may be said	189
sins of the	189
head of the	189
and that is	188
no such thing	188
in the christian	188
and so it	188
repugnant to the	188
of the other	187
which we are	187
for us to	187
of christ in	186
therefore it is	186
give an account	186
of the earth	186
a kind of	186
the acts of	186
that can be	186
he would not	185
of it is	185
it was in	185
the present church	185
communion of the	185
but there is	183
church of god	183
when he was	183
an answer to	183
the terms of	183
great deal of	182
but such as	182
of christ and	182
time of the	182
of the new	181
the number of	181
an act of	181
to such a	181
is it possible	180
they are to	180
in his own	180
of the nature	180
there had been	180
of the old	180
by the council	179
they may be	179
of god to	179
that there were	179
to have the	179
must be a	178
the other side	178
the nature and	178
that we have	178
difference between the	178
and not the	177
the same thing	177
is so far	177
he would have	177
to believe the	177
because of the	177
by the law	177
and if the	177
the charge of	176
to have a	176
to be an	176
can be more	176
is that which	175
not only the	175
they ought to	175
the opinion of	175
the whole world	174
points of faith	174
by his own	174
to be worshipped	174
all those who	173
had not been	173
the christian faith	173
that if the	173
in this world	173
have been the	173
the same reason	172
it is so	172
if they were	172
that this is	172
infallibility of the	172
may not be	171
used in the	171
that they have	171
contained in the	171
that they had	171
is not only	171
in the way	171
for all that	171
the difference between	171
be able to	171
the authour of	170
the churches infallibility	170
so it is	170
which may be	170
we have the	170
to the king	170
for the sins	169
are to consider	169
of it to	169
to shew that	169
the life of	168
matter of faith	168
the people of	168
they were to	168
will of god	168
to find out	167
that which was	167
of the bishops	167
that he would	167
i am sure	167
the love of	167
of the son	166
the knowledge of	166
to this purpose	166
could be no	166
to the contrary	166
of their church	165
worship of the	165
is not a	165
is given to	165
so that it	165
of so great	165
authour of the	165
that is the	165
then it is	165
tradition of the	165
this to be	165
the church to	165
to judge of	164
which was not	163
to his own	163
but to the	163
that he might	163
make it appear	163
of the greatest	163
the midst of	163
but we are	163
not only to	163
there are some	163
in the other	162
the apostles times	162
in these words	162
and therefore they	162
remission of sins	162
to be infallible	162
to the people	162
a state of	162
the being of	162
of the scripture	162
in the midst	162
yet it is	162
law of nature	161
belong to the	161
divine worship to	161
in the name	161
there is not	161
so far as	161
end of the	161
it hath been	160
there should be	160
of the person	160
law of god	160
according to their	160
the decrees of	160
of the city	159
by their own	159
from the apostles	159
to all the	159
on that account	159
the hands of	159
that this was	159
there were no	159
in opposition to	159
and therefore i	158
to the other	158
a respect to	158
such as are	157
rest of the	157
that they might	156
of our faith	156
on both sides	156
places of scripture	156
one of these	156
into the world	156
by the apostles	156
is not this	156
in the sacrament	156
is not so	156
the rules of	155
if it had	155
to believe that	155
that they should	155
substance of the	155
if a man	155
case of the	155
for want of	155
to which i	154
which they were	154
a power of	154
to prove it	154
of our sins	154
by virtue of	154
the souls of	153
matter of fact	153
but it was	153
as may be	153
in the most	153
the court of	153
to the end	153
one of them	153
design of the	152
the guilt of	152
all the rest	152
they would have	152
he speaks of	152
the place of	151
but from the	151
the act of	150
the sacrament of	150
that by the	150
the way to	150
the want of	150
was not the	150
of it self	150
is a great	150
to the bishop	149
of a man	149
because they are	149
reason to believe	149
of humane nature	149
the pretence of	149
church to be	149
of the things	149
in the worship	148
but if we	148
represented either as	148
them to the	148
characters represented either	148
when they were	148
can never be	148
keying and markup	148
marked as illegible	148
either as utf	148
vindication of the	148
by those who	147
as the other	147
and in this	147
can be made	147
may be a	147
for that end	146
of our saviour	146
force of the	146
with so much	146
good and evil	146
would not have	145
and for the	145
the sacrifice of	145
to the divine	145
such thing as	145
to the sense	145
expiation of sin	145
evidence of the	145
to shew the	145
out of his	145
of the ancient	144
to give an	144
according to his	144
there be any	144
law of moses	144
that they do	144
that is not	144
you tell us	144
on the same	144
that in all	144
on purpose to	143
but of the	143
all these things	143
that he should	143
any such thing	142
we have a	142
the churches of	142
to the purpose	142
of the bishop	142
history of the	142
he tells us	142
to do so	142
beginning of the	141
which i have	141
where it is	141
the wisdom of	141
from the church	141
that to be	141
and that this	141
for him to	141
the king of	141
and there is	141
there could be	141
and if he	140
it is an	140
is necessary to	140
the head of	140
necessary to the	140
such a manner	140
to that purpose	140
opinion of the	140
at all to	140
form of government	139
of the persons	139
the intention of	139
out of a	139
a sermon preached	139
the first place	138
there be no	138
because it was	138
invocation of saints	138
now come to	138
is impossible to	138
him in the	138
take notice of	138
for all the	137
acts of worship	137
and that which	137
the greatness of	137
are said to	137
can there be	137
in all ages	137
of any thing	137
as to their	137
the good of	137
or any other	137
as they were	136
in the very	136
the resolution of	136
the peace of	136
the difference of	136
he was to	136
with all the	136
author of the	136
and blood of	136
which cannot be	136
is no more	136
is a thing	136
i know not	136
thus we see	135
or at least	135
upon the same	135
that such a	135
name of the	135
that they would	135
the circumstances of	135
there are two	134
the body and	134
at all of	134
of divine revelation	134
they had been	134
not the same	134
the canon of	134
that he did	133
the consideration of	133
of the popes	133
that it should	133
and the church	133
out of their	133
the tradition of	133
the office of	133
do not deny	132
unless it be	132
the oath of	132
but that it	132
which they had	132
to the doctrine	132
and not of	132
certainty of faith	132
be supposed to	132
to be found	132
in the place	131
be the same	131
to submit to	131
off from the	131
and to be	131
the supreme god	131
from each other	131
to the truth	131
which i shall	131
when he saith	130
i shall not	130
church in the	130
some of them	130
that the same	130
and this was	130
the help of	130
no man can	130
that they may	130
which they are	130
the book of	130
the books of	130
certainty of the	130
we can have	130
the guides of	129
of the clergy	129
would never have	129
a man of	129
in the least	129
an article of	129
it ought to	129
he will not	128
but if it	128
of the words	128
to a creature	128
but if they	127
love of god	127
in the second	127
the testimonies of	127
as not to	127
and if we	127
should not be	127
this way of	126
the parts of	126
of the blood	126
and those who	126
god in the	125
into the church	125
entrance into heaven	125
for if the	125
guides of the	125
which had been	125
the ends of	125
of good and	125
this doth not	125
by which it	125
if they do	125
in his time	125
and that there	125
should be so	124
so much of	124
of that which	124
and if this	124
of the reformation	124
in the former	124
to this day	124
and design of	124
will not be	124
in regard of	124
the effects of	124
what is this	124
under the name	124
of them in	124
by the pope	123
the gospel of	123
to what purpose	123
the blessed virgin	123
that he hath	123
why may not	123
he had been	123
a man to	123
but if the	123
that which they	123
but as to	123
be guilty of	123
his epistle to	123
of these two	123
we are bound	123
by this means	123
it be said	123
in reference to	122
of a deity	122
which is in	122
for that is	122
it is as	122
of the controversie	122
the lawfulness of	122
to the first	122
the british churches	122
the sons of	122
such as were	122
the house of	122
to that which	122
they should be	121
of the former	121
the origine of	121
only to the	121
the evidence of	121
for in the	121
of the british	121
which have been	121
came to be	121
they must be	121
they would not	121
as i have	121
expiation of sins	120
do not think	120
of all things	120
the effect of	120
there is an	120
a number of	120
what it is	120
not to the	120
sense of it	120
that the apostles	120
he must be	120
between god and	120
which he had	120
which we see	120
spirit of god	120
the care of	120
is such a	120
of the several	120
the benefit of	119
discourse concerning the	119
in the new	119
the means of	119
for which he	119
is no such	119
as it were	119
many of the	119
the miracles of	119
the destruction of	119
if they did	119
the names of	119
any thing to	119
in the sense	119
are apt to	118
the writings of	118
a rule of	118
i will not	118
the satisfaction of	118
is the true	118
as to make	118
of their sins	118
if he were	118
he is not	118
power and authority	118
for men to	118
in the mean	118
of bread and	117
speaks of the	117
i have already	117
all that is	117
owned by the	117
they have been	117
of the pope	117
which are the	117
the articles of	117
truth of it	117
they had no	117
it was to	117
it is necessary	117
to give a	117
have the same	117
with a respect	117
the rights of	117
fit to be	116
ages of the	116
he was a	116
he was not	116
so much the	116
to no purpose	116
the same nature	116
more than the	116
have no reason	116
body of the	116
a pretence of	116
the service of	115
the king and	115
to consider the	115
and from hence	115
the mean time	115
the things which	115
the church hath	115
and when they	115
matters of fact	115
the images of	115
to take away	115
for the same	115
inconsistent with the	115
which is to	115
the title of	115
these two things	115
our blessed saviour	115
the grace of	114
things to be	114
is as much	114
in the apostles	114
the children of	114
court of rome	114
we come to	114
of their religion	114
up to the	114
which are not	114
to the law	114
members of the	114
power in the	114
the old testament	114
but it may	114
they were so	114
the idea of	113
that which i	113
punishment of sin	113
necessary for the	113
it is observable	113
intention of the	113
in the primitive	113
and for this	113
nothing but the	113
and so he	113
the interest of	113
of the cross	113
only to god	113
of the nation	113
and the most	112
and as to	112
to the true	112
made to the	112
them in their	112
in this sense	112
a mind to	112
act of the	112
the justice of	112
of the jews	112
this is that	112
be taken from	112
it is possible	112
all that i	112
so much to	112
of his church	112
with the greatest	112
we shall find	112
but that they	112
out of it	112
to the roman	112
is supposed to	112
for his own	111
have reason to	111
that no man	111
the proof of	111
under the gospel	111
the severity of	111
such as the	111
use of it	111
and not only	111
he ought to	111
to the churches	111
for the honour	111
the judgment of	110
distinct from the	110
it as a	110
of the greek	110
that there can	110
it by the	110
he is to	110
more to the	110
the salvation of	110
such things as	110
but i am	110
that which he	110
a power to	109
of religious worship	109
and holy ghost	109
and by this	109
have been so	109
though it be	109
any of them	109
nothing else but	109
order to it	109
it might be	109
a design to	109
to be such	109
is the most	109
minds of men	109
of christ to	108
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out by editorial	74
assurance was then	74
compelling reason to	74
the public domain	74
possible up to	74
terms of creative	74
was proofread for	74
as he was	74
due credit and	74
been transformed into	74
in oxford and	74
at by a	74
and characters marked	74
in the gospel	74
now take and	74
of so many	74
within the usual	74
all likelihood such	74
online text creation	74
or corrected and	74
works in other	74
transcribed and encoded	74
and linked to	74
of gaps by	74
oxford and michigan	74
limit of instances	74
this phase i	74
was not a	74
where possible up	74
overall quality of	74
produce large quantities	74
for an anonymous	74
large quantities of	74
wide variety of	74
the tcp texts	74
data is very	74
should make clear	74
a second or	74
over a wide	74
aimed to produce	74
structural encoding based	74
or tei g	74
without asking permission	74
understanding these processes	74
the supposition of	74
of known extent	74
to tei p	74
project restraints of	74
these texts for	74
therefore chose to	74
available in eebo	74
was chosen if	74
it from the	74
by converting tcp	74
editions of a	74
take and use	74
level of the	74
to the early	74
to produce large	74
by university of	74
or lossless xml	74
should be aware	74
all without asking	74
credit and attribution	74
the text can	74
gaps by user	74
a work was	74
of every monographic	74
using tcp tei	74
that due credit	74
but we respectfully	74
qa standards were	74
creation partnership web	74
the work described	74
a partnership between	74
are a number	74
a man may	74
selection was based	74
of english literature	74
texts based on	74
the keyers to	74
every monographic english	74
of any assumptions	74
encode one copy	74
we see that	74
tcp is a	74
bibliography of english	74
works are eligible	74
intended to range	74
into two phases	74
were encoded and	74
phase i text	74
about the data	74
linked to page	74
simplify the filling	74
standards were returned	74
project was divided	74
but they were	74
texts were encoded	74
markup reviewed and	74
are available at	74
is available for	74
published between and	74
tei p using	74
the project have	74
strings within braces	74
eligible for inclusion	74
general aim of	74
create diplomatic transcriptions	74
notably latin and	74
for transcription and	74
been released into	74
is a partnership	74
was a compelling	74
mnemonic sdata character	74
into placeholder characters	74
markup guidelines are	74
as of january	74
for keying and	74
images scanned from	74
coded from proquest	74
keying companies for	74
then carried out	74
textual data within	74
at the text	74
readable characters will	74
kb of xml	74
number of works	74
text with mnemonic	74
latin and welsh	74
the institutions providing	74
elements to simplify	74
variously as sgml	74
long as they	74
and coded from	74
illegible were corrected	74
appears in ncbel	74
assigned for keying	74
available for reuse	74
of the process	74
remain and some	74
encoding was enhanced	74
this keyboarded and	74
was then carried	74
in this point	74
placeholder characters or	74
text encoding initiative	74
such instances will	74
make clear that	74
mind that in	74
and available in	74
and markup reviewed	74
to external keying	74
or later edition	74
universities of michigan	74
to the principles	74
during phase of	74
can now take	74
of the period	74
with changes to	74
p using tcp	74
process of creating	74
of a work	74
works in english	74
encoded texts based	74
or text strings	74
and do not	74
cambridge bibliography of	74
edition of a	74
the publisher proquest	74
texts for their	74
filling in of	74
to range over	74
and attribution is	74
reflect the true	74
english were prioritized	74
life to come	74
enhanced and or	74
of works in	74
encoded as gap	74
will remain and	74
mainly structural encoding	74
to critical editions	74
errors will remain	74
should bear in	74
files to tei	74
of the blessed	74
creating the tcp	74
that part of	74
second or later	74
available at the	74
use these texts	74
keyers to be	74
of the will	74
converting tcp files	74
later edition of	74
pfs batch review	74
released into the	74
for we are	74
proquest via their	74
to be redone	74
is to encode	74
proquest to create	74
as they do	74
keyboarded and encoded	74
for the churches	74
to give them	74
true state of	74
by the institutions	74
text strings within	74
these processes should	74
can be copied	74
of michigan and	74
of creative commons	74
their original source	74
then their works	74
the text creation	74
attribution is given	74
variety of subject	74
while the overall	74
texts have been	74
the decree of	74
quantities of textual	74