This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A64020 | s.n.,[ London: 169-?] |
| A64130 | But what do they in the mean time? |
| A64130 | Ergo Quintilium perpetuus sopor Urget cui pudor& justitiae soror, Incorrupta fides, Nudaque veritas, Quando ullum inveniet parem? |
| A64130 | How is it with them? |
| A64130 | whether before the resurrection there shall be a reward of works? |
| A35812 | Have pittie on me now in the time of mercy, and condemne me not when thou commest to judgement ▪ for what profit is there in my bloud? |
| A35812 | Lord I tremble when I remember that sad truth, If the righteous scarcely be saved, where then shall the wicked and the ungodly appeare? |
| A35812 | Lord, what is man that thou art mindfull of him: and the Son of man that thou so regardest him? |
| A35812 | Thy way, O God, is holy, who is so great a God as our God? |
| A35812 | ],[ Oxford? |
| A63941 | Is there no comfort after all this? |
| A63941 | What is it to me that Rome was taken by the Gaules? |
| A63941 | What? |
| A63941 | and what is it now to Camillus if different religions be tolerated amongst us? |
| A63941 | shall we go from hence, and be no more seen, and have no recompense? |
| A63729 | And after this, what can be supposed wanting in order to salvation? |
| A63729 | But if you still ask where it was before Luther? |
| A63729 | Now what should the Catholicks say or do? |
| A63729 | Should they damn all the Donatists, and make the rent wider? |
| A63729 | Should they lie for God and for Rellgion, and to serve the ends of T ● ● th say the Donatists Baptism was not good? |
| A63729 | That salvation may be had in your Church, is it ever the truer because we say it? |
| A63729 | The first is; where was your Church before Luther? |
| A63729 | What then? |
| A63729 | Where then was your Religion before John Hus and Hierom of Prague''s time, against whom that Council was convened? |
| A63729 | what necessity forced you from us? |
| A63684 | Alas, they can not help it, Flesh and Blood is frail; for who can forgive him that hath undone me and my Family? |
| A63684 | And now if you enquire, what is meant by striving in this place? |
| A63684 | But then on the other side, how apt are Men when they humble themselves, to do it with greater pride? |
| A63684 | Do not all the World hate a proud Man? |
| A63684 | For if you ask, who does all this, or indeed who is able? |
| A63684 | If he does neither think so, nor say so, how is he so humble as his patern? |
| A63684 | Shall I tell you, how St. Paul did strive? |
| A63684 | Then said one unto him, Lord, are there few that shall be saved? |
| A63684 | and what is the full intention of this Precept? |
| A63684 | but if a Man means to defeat him that trusted him, what a world of Arts must he use to make pretences? |
| A64128 | And how, think you, will his anger burn, when he shall see so many Goats standing at his left hand, and so few Sheep at his right? |
| A64128 | But how? |
| A64128 | But then 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; who are these Stewards and Rulers over the houshold now? |
| A64128 | Can any thing be beyond this? |
| A64128 | For the Bishop is like a man that is surety for his friend; he is bound for many, and for great sums; what''s to be done in this case? |
| A64128 | For will God bless them or pardon them, by whom so many Souls perish? |
| A64128 | How shall he reconcile the penitents, who is himself at enmity with God? |
| A64128 | How shall he that hath not tasted of the spirit by contemplation, stir up others to earnest desires of Celestial things? |
| A64128 | What is that? |
| A64128 | beyond damnation? |
| A64128 | lays upon their head a covetous or a cruel, an unjust or an impure hand? |
| A64128 | shall they reign with Christ, who evacuate the death of Christ, and make it useless to dear Souls? |
| A64128 | what wilt thou say when he shall visit thee? |
| A64132 | And truly what is the hope of Man? |
| A64132 | At, at, Quintilium perpetuus sopor Urget: cui pudor& justitiae soror Incorrupta fides, nudaque veritas Quando ullum invenient ● arem? |
| A64132 | But if Envy be the accuser, what can be the defences of Innocence? |
| A64132 | But tell me, where are those great Masters, who while they liv''d flourish''d in their studies? |
| A64132 | But what shall become of them that are not Christ''s? |
| A64132 | But what''s that to us who saw it not? |
| A64132 | For do we not see by experience that nothing of equal loudness does awaken us sooner then a Mans voice, especially if he be call''d by name? |
| A64132 | Nay, if from these we have not sufficient causes and arguments of Faith, how shall we be able to know the will of Heaven upon Earth? |
| A64132 | Quid enim vultis me otiosum à Domino comprehendi? |
| A64132 | Saucior invidiae morsu, quaerenda medela est, Dic quibus in terris sentiet aeger opem? |
| A64132 | What is there more in death? |
| A64132 | When Man was not, what power, what causes made him to be? |
| A64132 | or whether it be permitted to us to live with Lust or Covetousness acted with all the daughters of rapine and ambition? |
| A64132 | what is there less in sleep? |
| A64132 | whether we are to live good lives or no? |
| A63778 | And what hinders here? |
| A63778 | Annon ita credimur quia omne genus peccati cùm ad salutare lavacrum venimus aufertur? |
| A63778 | But how doe we enter into this? |
| A63778 | For what need is there of that Baptism that can onely cleanse the flesh and the body? |
| A63778 | For why may not Infants be stipulated for as well as we? |
| A63778 | For, as the Eunuch said to Philip, What hinders them to be baptized? |
| A63778 | If they be renewed by the Spirit, what hinders them to be baptized, who receive the holy Ghost as well as we? |
| A63778 | In the mean time, to what Scriptures did they appeal? |
| A63778 | It remains now, that we enquire what concerns our duty, and in what persons, or in what dispositions Baptism produces all these glorious effects? |
| A63778 | Now how can they partake of Christs death, but by Baptism into his death? |
| A63778 | Or can not a gift be presented to God by the hands of the owners, and the gift become holy and pleasing to God without its own consent? |
| A63778 | This we are taught by Saul, Know ye not that so many of us as are baptized into Iesus Christ were baptized into his death? |
| A63778 | by the analogy or proportion of what writings did they end their Questions? |
| A63778 | can not a creeple receive an almes at the Beautiful gate of the Temple, unlesse he goe thither himself? |
| A63778 | what need Innocents hasten to the remission of sins? |
| A63778 | whence did they prove their Articles? |
| A95331 | And what hinders here? |
| A95331 | But how do we enter into this? |
| A95331 | For what need is there of that Baptism that can onely cleanse the flesh and the body? |
| A95331 | For why may not Infants be stipulated for as well as we? |
| A95331 | For, as the Eunuch said to Philip, What hinders them to be baptized? |
| A95331 | If they be renewed by the Spirit, what hinders them to be baptized, who receive the holy Ghost as well as we? |
| A95331 | In the mean time, to what Scriptures did they appeal? |
| A95331 | It remains now, that we inquire what concerns our duty, and in what persons, or in what dispositions Baptism produces all these glorious effects? |
| A95331 | Now how can they partake of Christs death, but by Baptism into his death? |
| A95331 | Or can not a gift be presented to God by the hands of the owners, and the gift become holy and pleasing to God without its own consent? |
| A95331 | This we are taught by S. Paul, Know ye not that so many of us as are baptized into Jesus Christ, were baptized into his death? |
| A95331 | by the analogy or proportion of what writings did they end their Questions? |
| A95331 | can not a creeple receive an alms at the Beautiful gate of the Temple, unless he go thither himself? |
| A95331 | pro, Annon ita credimus quia omn ● g ● nus peccati cùm ad salutare lavacrum venimus aufertur? |
| A95331 | what need Innocents hasten to the remission of sins? |
| A95331 | whence did they prove their Articles? |
| A41783 | Are they by this habit so much as disposed to an actual belief without a new Master? |
| A41783 | But 3? |
| A41783 | But if we should allow the Topick to be good, yet how will it be verified? |
| A41783 | Either baptism produces spiritual effects, or it produces them not: If it produces not any, why is such contention about it? |
| A41783 | Have they received of the Holy Ghost since the believed? |
| A41783 | Hence observe a finall determination of the matter in question, If any ask when the gifts of prophysie, knowledge and tongues& c. Shall cease? |
| A41783 | If by the external work of th ● Sacrament alone, how does this diffe ● from the opus o ● eratum of the Papist ● save that it is worse? |
| A41783 | Must God be tyed, and Christian Religion transact her misteries by proportion and complyance with the Law of the Romanes? |
| A41783 | Now to what purpose is all this if these gifts be ceased and that the Church may not now expect them? |
| A41783 | Or who will tell us when these days expired? |
| A41783 | Quid ergo fostivat innoceus alis ad remissionem p ● ccatorum? |
| A41783 | What hinders any man from a quick consent at the first representation of these plain reasonings and authorityes? |
| A41783 | What is the due act, or outward form to be used in this sollemn rite of holy baptism? |
| A41783 | Yea but what is this to us? |
| A41783 | but third where doth the Scripture make an habit ● ● Faith that which intitles any person to ba ● tism? |
| A41783 | how can they prove it? |
| A41783 | must the child bear the unbelief of 〈 ◊ 〉 Parents? |
| A41783 | what Revela ● ion, or reason teaches such a thing? |
| A63784 | 1. how it can be appropriate, that is, who to be chosen to it; 2 how far it may extend; that is, with what expressions signified; 3 how conducted? |
| A63784 | And after this, what can be supposed wanting in order to salvation? |
| A63784 | But if you still aske where it was before Luther? |
| A63784 | But if you yet enquire further, whether fancy may be an ingredient in your choice? |
| A63784 | For what else should I choose? |
| A63784 | I am the Lord God that brought thee out of the Land of Egypt: and does Job serve God for nought? |
| A63784 | Nature disposes them well towards it, but in this inquiry if we aske what duty is passed upon a Brother to a Brother even for being so? |
| A63784 | Now what should the Catholicks say or do? |
| A63784 | One inquiry more there may be in this affair, and that is, whether a friend may be more then Husband or Wife? |
| A63784 | Should they damne all the Donatists, and make the rent wider? |
| A63784 | So that to your question, how far a Dear and perfect friendship is authoris''d by the principles of Christianity? |
| A63784 | That is, by what expressions it may be signified? |
| A63784 | That is, what are the duties in presence and in absence; whether the friend may not desire to enjoy his friend as well as his friendship? |
| A63784 | That salvation may be had in your Church, is it ever the truer because we say it? |
| A63784 | The first is; where was your Church before Luther? |
| A63784 | The last inquiry is, how friendships are to be conducted? |
| A63784 | The next inquiry is how far it may extend? |
| A63784 | What then? |
| A63784 | Where then was your religion before Iohn Hus and Hierom of Pragues time; against whom that Councel was convened? |
| A63784 | You first inquire how far a Dear and a perfect friendship is authoriz''d by the principles of Christianity? |
| A63784 | should they lie for God and for religion, and to serve the ends of truth say the Donatists baptism was not good? |
| A63784 | what necessity forced you from us? |
| A13414 | And say whether or no their determinations shall be de fide? |
| A13414 | But this was not likely, it was too strange a Question to aske of such a Mr. A Magistre 〈 ◊ 〉 〈 ◊ 〉 crudelitatis? |
| A13414 | But what shall we think if even this blasphemy be taught in terminis? |
| A13414 | But when Iames and Iohn saw this, they said, Lord, wilt thou that we command fire to come from Heaven and consume them even as Elias did? |
| A13414 | Doe they then deny it? |
| A13414 | Either they must think the Queen for a just cause, and by a just power excommunicate, or why did they separate from her Communion? |
| A13414 | Ergo quae poterit lingua retexere Laudes Christe tuas, qui domitum struis Infidum populum cum Duce persido? |
| A13414 | For else what grievances, did they groan under? |
| A13414 | For whoever question''d the unlawfulnesse of murder, of murdering innocents, of murdering them who were confessed righteous? |
| A13414 | How if the Pope should lay a claime to all the Kingdomes of the world, as belonging to S. Peters patrimony by right of spirituall preheminence? |
| A13414 | How much lesse then this is that of Bellarmine? |
| A13414 | In quos corum populum exaestuantem sollicit a vimus? |
| A13414 | Is heresy dangerous to soules? |
| A13414 | May heresy infect others? |
| A13414 | Non 〈 ◊ 〉? |
| A13414 | Now I would fain learn why Treason is not as revealeable as Heresy? |
| A13414 | Now if the Queen by vertue of the Bull was excommunicate, why should they stop here? |
| A13414 | Quid co infelicius, cui iam esse malum necesse est? |
| A13414 | Secondly, if these were not the causes( as they would faine abuse the world into a perswasion that they were,) what was? |
| A13414 | Sedheus Arnalde à 〈 ◊ 〉 institutione 〈 ◊ 〉 〈 ◊ 〉 posse intercidere causam quae regem cogat abire regno? |
| A13414 | Shall we command fire to come from heaven and consume them? |
| A13414 | What greivance then, can this be to the state of Princes more then the former? |
| A13414 | What negligence is sufficient that such a Doctrine as this should passe so great supravisors, if in their hearts they disavow it? |
| A13414 | in que nos reservasti tempora? |
| A13414 | quibus vitae periculum attulimus? |
| A13414 | — Quis talia fando Temperet? |
| A63673 | And what then? |
| A63673 | Are we not made all one with Christ, and he with us? |
| A63673 | But 4. what hinders any man from a quick consent at the first representation of these plain reasonings and authorities? |
| A63673 | But how if a Bishop be not to be had, or not ready? |
| A63673 | Can all heal? |
| A63673 | Do all interpret? |
| A63673 | Do all speak with Tongues? |
| A63673 | Do not we receive his body and his blood? |
| A63673 | Does he attend his motions? |
| A63673 | Does he live by the lawes of the spirit? |
| A63673 | Does he love his Brother? |
| A63673 | Does he obey his commands? |
| A63673 | Does he therefore think well? |
| A63673 | Does it therefore follow that the Holy Ghost is not given in Confirmation? |
| A63673 | Exigis ubi scriptum est? |
| A63673 | For is not Christ given us in the Sacrament of the Lords Supper? |
| A63673 | For who is there that enters into the World, or that enters into contention, or Athletick combats, but is anointed with oyl? |
| A63673 | Hath he no earnest desires to serve God? |
| A63673 | How shall he snatch them from the Enemy; if he does not see their mark and signature? |
| A63673 | How shall the Angel know what sheep belong unto his charge? |
| A63673 | In the dayes of the Apostles the holy spirit did produce miraculous effects, but neither alwayes, nor at all, in all men: Are all workers of Miracles? |
| A63673 | Is Jesus Christ formed in him? |
| A63673 | Meaning that no evil can invade you: and what aid shall you get? |
| A63673 | Non licebit Deo in suo Organo per manus sanctas sublimitatem modulari spiritalem? |
| A63673 | Or when we lay hands on Infants, does every one of you attend to hear them speak with Tongues? |
| A63673 | Quid enim aliud est impositio manuum nisi oratio super hominem? |
| A63673 | Quid enim aliud est impositio manuum, nisi Oratio super hominem? |
| A63673 | Quomodo curam geret tanquam ad se pertinentis Angelus? |
| A63673 | Quomodo eripiat ex hostibus si non agnoverit signaculum? |
| A63673 | SAint Chrysostome asking the reason why the Samaritans, who were Baptized by Philip, could not from him and by his ministry receive the Holy Ghost? |
| A63673 | Some inquire whether the holy Rite of Confirmation can be ministred any more than once? |
| A63673 | The Bishop''s laying his hands on the People, what is it but the solemnity of Prayer for them? |
| A63673 | This is done in Baptism and Catechism, and what was the event of it? |
| A63673 | What does it profit that thou art raised up by Baptism, if thou art not able to stand by Confirmation? |
| A63673 | Which having not obtain''d, how can he be suppos''d to have receiv''d the Holy Spirit? |
| A63673 | Whom shall he bless? |
| A63673 | YEa, but what is this to us? |
| A63673 | Your baptism was for the remission of sins there, and then ye were made free from that bondage, and what then? |
| A63673 | [ What does the mystery of Confirmation profit me after the mystery of Baptism? |
| A63673 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; said Clement of Alexandria; Upon whom shall he lay his hands? |
| A63706 | * The words of Invocation in the shewing the bread of the Eucharist, and the cup of blessing, Who of all the Saints have left to us? |
| A63706 | 4. d Quis patiatur ut m ● ● sarum& viduarum minister supra ● os si tumidius efferat, ad quorum preces, Christi corpus sanguisque conficitur? |
| A63706 | And how shall the Church be supposed to fail, since God hath made no provisions for its restitution? |
| A63706 | And what difference is there, if cases of necessity be pretended in the defect of other ministeries, but that they also may be invaded? |
| A63706 | For by what means should the Church be renewed, and Christianity restored? |
| A63706 | For since absolutely, all the Church affixes the ordinary ministery of Baptism to the Clergy; if others do baptize, do they sin, or do they not sin? |
| A63706 | If a Lay- person shall baptize, whether or no shall the person baptized receive benefit, or will any more but the outward act be done? |
| A63706 | Quid enim majus est, si de jure quaerimus, quàm posse à summis imperiis& summis potestatibus comitia tollere? |
| A63706 | Quid magnificentius quàm posse decernere, ut migistratu se abdicent consules? |
| A63706 | Quid, quod& summum Pontificem in unis nuptiis statuit? |
| A63706 | That we may be a whole burnt- Offering, and all the substance of our Souls be consumed by fire from Heaven, and ascend up in Clouds of Incense? |
| A63706 | Who shall deliver me from this body of death? |
| A63706 | and what can make them common more than when common persons handle them, when there is no distinction of Persons in their ministration? |
| A63706 | are all Prophets? |
| A63706 | are all Teachers? |
| A63706 | concilia vel instituta dimittere, vel habita rescindere? |
| A63706 | or else why do they set their shoulder to such a work, with which no strength but extraordinary, is commensurate? |
| A63706 | quid religiosius quàm cum populo, cum plebe agendi jus aut dare aut non dare? |
| A63706 | what need they entermeddle with that, to which no extraordinary assistance is required? |
| A63706 | what revelation have they? |
| A63706 | when the anointing and miraculous healing ceased? |
| A63706 | yea, but God will preserve them from that, or will over- rule the event: yea, but how do they know that? |
| A63706 | yet grant that too, but why then will he not also over- rule the event of the matter of universal Apostasie? |
| A67898 | And first I consider that the true state of the Question is onely this, Whether it is better to pray to God with consideration or without? |
| A67898 | And if in publike prayers, is not the liberty of the spirit, sufficiently preserved in that the publicke spirit is free? |
| A67898 | And if patternes, the neerer we draw to our example, are not the imitations and representments the better? |
| A67898 | And if so, whether also it must be in publike prayer, and will it not suffice that it be in private? |
| A67898 | And now after all this strife, what harme is there in restraining the spirit in the present sense? |
| A67898 | And this is exactly the Doctrine I plainly gather from the objected words of Saint Paul,( The spirit helpeth our infirmities) How so? |
| A67898 | And what then if we took the samplers themselves, is there any imperfection in them, and can we mend them and correct Magnificat? |
| A67898 | But if it be not t ● ue, what meanes Saint Paul, by saying The spirits of the prophets must be subject to the Prophets? |
| A67898 | But lastly, how if the spirit must be restrained, and that by precept Apostolica ● l? |
| A67898 | But what then? |
| A67898 | But what? |
| A67898 | Dare any man with his gift of Prayer pretend, that he can ex ● tempore or by study make better? |
| A67898 | Does it not appoint every thing but the words? |
| A67898 | Does not the Directory that thing which is here called restraining of the spirit? |
| A67898 | Doth not the Minister confine and restraine the spirit of the Lords People, when they are tyed to his forme? |
| A67898 | For can any man be so weak as to imagine a despite is done to the spirit of grace, when those gifts to his Church are used regularly and by order? |
| A67898 | For what thinke we? |
| A67898 | For why are not the Ministers to be left as well to their liberty in making their Prayers as their Sermons? |
| A67898 | If the spirit must be at liberty, who shall assure us this liberty must be in formes of prayer? |
| A67898 | If these things be in the greene tree, what will be done in the dry? |
| A67898 | If they can pr ● y with the spirit, why also do they not preach with the spirit? |
| A67898 | Is God b ● tter served? |
| A67898 | Is it not a restraint of the Spirit to sing a Psalme in meeter by appointment? |
| A67898 | Is not this to be partiall in judgement, and inconsiderate of what wee doe? |
| A67898 | Lastly, did not the Penmen of the Scripture, write the Epistles and Gospels respectively all by the Spirit? |
| A67898 | Now I desire it may be considered sadly and seriously: Is it not as much injury to the spirit to restraine his mat ● er, as to appoint his words? |
| A67898 | Or is the Spirit departed from him, upon the sight of a pen and Ink- horne? |
| A67898 | Or will it be denyed but that they also are excellent directories and patterns for prayer? |
| A67898 | Quis enim discrevit? |
| A67898 | Shal the matter of prayers be better in all Churches? |
| A67898 | Shall God be better served? |
| A67898 | Shall the word of God and the best pat ● ernes of prayers be alwayes exactly followed? |
| A67898 | That in the case above put, how shall I or any man else say Amen to their prayers that preach and pray contradictoryes? |
| A67898 | What greater restraint then subjection? |
| A67898 | What inconvenience in the nature of the thing? |
| A67898 | What prohibition, what law, what reason or revelation is against it? |
| A67898 | Which is the more considerable of the two, sense or Language, Matter or Words? |
| A67898 | Who hath made them of a different consideration? |
| A67898 | acquired by humane meanes using divine aids? |
| A67898 | whether is the wiser man of the two, he who thinks and deliberates what to say, or he that utters his mind as fast as it comes? |
| A64144 | And do not we see and feel that at this very day the Pride of men makes it seem impossible for many persons to obey their Superiors? |
| A64144 | And how many men are there amongst us who are therefore enemies to the Religion, because it seems to be against their profit? |
| A64144 | And the Lord said, Shall I hide from Abraham that thing that I do? |
| A64144 | And this is the only way which Christ hath taught us: if you ask, What is truth? |
| A64144 | And what is now to be done? |
| A64144 | Basil, a man almost equall to the Apostles? |
| A64144 | But I, like David, will cry out, Where are thy loving- kindnesses which have been ever of old? |
| A64144 | But how shall we obtain this teacher, and how shall we be taught? |
| A64144 | But the wonder is the lesse; for we know when God said to Jonas, doest thou well to be angry? |
| A64144 | But what are you the better if any man should pretend to teach you whether every Angel makes a species? |
| A64144 | But where is there a man, or a Society of men, that can be at rest in his enquiry, and is sure he understands all the truths of God? |
| A64144 | Do not we see this by a daily experience? |
| A64144 | How can a wicked man understand the purities of the heart? |
| A64144 | If God teaches us, then all is well: but if we do not learn wisdom at his feet, from whence should we have it? |
| A64144 | Is it to be supposed that a Godly man is better enabled to determine the Questions of Purgatory or Transubstantiation? |
| A64144 | Now among all the pretensions of Reformation, who can tell better what is, and what is not, true Reformation, then he that is truly Reform''d himself? |
| A64144 | That''s well: but shall all Christians have the spirit? |
| A64144 | The Spirit of God is our teacher: he will abide with us for ever to be our teacher: he will teach us all things; but how? |
| A64144 | This device produced the conferences at Poissy, at Montpellier, at Ratisbon, at the Hague, at many places more: and what was the event of these? |
| A64144 | What Learning is it to discourse of the Philosophy of the Sacrament, if you do not feel the virtue of it? |
| A64144 | What makes these evil, these dangerous and desperate Doctrines? |
| A64144 | What remedy after all this? |
| A64144 | Where is that Evodias, the sweet favour of the Church, the successor and imitator of the holy Apostles? |
| A64144 | Where is the blessed Quire of Bishops and Doctors, who shined like lights in the World, and contained the Word of Life? |
| A64144 | Where is the fault? |
| A64144 | Why not from Abraham? |
| A64144 | Why? |
| A64144 | and is a temperate man alwayes a better Scholar then a Drunkard? |
| A64144 | and what is the individuation of the Soul in the state of separation? |
| A64144 | for Religion? |
| A64144 | is the gift of Chastity the best way to reconcile Thomas and Scotus? |
| A64144 | no: for the body of Religion? |
| A64144 | not so much: for the garment of the body of Religion? |
| A64144 | what are you the wiser if you should study and find out what place Adam should for ever have lived in if he had not fallen? |
| A64144 | what''s the matter? |
| A64144 | where is Athanasius, rich in vertue? |
| A64144 | where is Gregory Nyssen, that great Divine? |
| A64144 | where is Hippolytus, that good man, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, that gentle sweet person? |
| A64144 | where is Ignatius, in whom God dwelt? |
| A64144 | where is St. Dionysius the Areopagite, that Bird of Paradise, that celestial Eagle? |
| A64144 | where is there a man but the more he studies and enquires, still he discovers nothing so clearly as his own Ignorance? |
| A64062 | And after this, what can be supposed wanting in order to salvation? |
| A64062 | And what can be added to all this, but this thing alone to prove the Divinity of Jesus? |
| A64062 | But for whom and under whose conduct was all this to be believed, and all this to be done, and all this to be suffered? |
| A64062 | But if you still ask where it was before Luther? |
| A64062 | But if you yet enquire further, whether fancy may be an ingredient in your choice? |
| A64062 | Could a few Fishermen and a Publican effect all this for the son of a poor Maiden of Judaea? |
| A64062 | For what else should I choose; For being a fool, and useless; for a pretty face or a smooth chin? |
| A64062 | How it can be appropriate, that is, who to be chosen to it; 2. how far it may extend; that is, with what expressions signified; 3. how conducted? |
| A64062 | I am the Lord God that brought thee out of the land of Egypt: and does Job serve God for nought? |
| A64062 | Nature disposes them well towards it, but in this inquiry if we ask what duty is passed upon a Brother to a Brother even for being so? |
| A64062 | Now let it be considered, how could matters of fact be proved better? |
| A64062 | Now what should the Catholicks say or do? |
| A64062 | One is, you desire me to recite what else might impede your compliance with the Roman Church? |
| A64062 | Quis largitur opes veteri fidoque sodali? |
| A64062 | Should they damn all the Donatists, and make the rent wider? |
| A64062 | Should they lie for God and for Religion, and to serve the ends of Truth say the Donatists Baptism was not good? |
| A64062 | So that to your question, how far a Dear and perfect friendship is authoriz''d by the principles of Christianity? |
| A64062 | That is, by what expressions it may be signified? |
| A64062 | That is, what are the duties in presence and in absence; whether the friend may not desire to enjoy his friend as well as his friendship? |
| A64062 | That salvation may be had in your Church, is it ever the truer because we say it? |
| A64062 | The first is; where was your Church before Luther? |
| A64062 | The last inquiry is, how friendships are to be conducted? |
| A64062 | The next inquiry is how far it may extend? |
| A64062 | To the other Questions; Whether an Ecclesiastical Tradition be of equal authority with Divine? |
| A64062 | What then? |
| A64062 | Where then was your Religion before John Hus and Hierom of Prague''s time, against whom that Council was convened? |
| A64062 | Whether the Apostles of our Blessed Lord did not Orally deliver many things necessary to Salvation which were not committed to writing? |
| A64062 | You first inquire how far a Dear and a perfect friendship is authoriz''d by the principles of Christianity? |
| A64062 | and Hangmen converted by the blood of Martyrs springing upon their faces which their impious hands& cords have strain''d through their flesh? |
| A64062 | and how could this be any thing, but such as to rely upon matters of fact? |
| A64062 | and wise Men preach this doctrine for no other visible reward, but shame and death, poverty and banishment? |
| A64062 | can we suppose all the World, or so great a part of Mankind can consent by chance, or suffer such changes for nothing? |
| A64062 | or for any thing less than this? |
| A64062 | what greater certainty can we have of any thing that was ever done which we saw not, or heard not, but by the report of wise and honest persons? |
| A64062 | what necessity forced you from us? |
| A64062 | who shall make him recompence, or what can tempt him to do it knowingly? |
| A63754 | * And if in other cases lawes be never given to Ideots and Infants and persons uncapable, why should they be given here? |
| A63754 | 5. ubi te invenit? |
| A63754 | And is it unjust to condemn one man to hell for all the sin of a thousand of his Ancestors actually done by them? |
| A63754 | And then where is his providence and Government? |
| A63754 | And therefore when we are charged with sin, it is worthy of inquiry, whence it is that we are sinners? |
| A63754 | But first, where is there such a distinction set down in Scripture, or in the prime antiquity, or in any moral Philosopher? |
| A63754 | But if Originall sinne be not a sinne properly, why are children baptized? |
| A63754 | But if it be asked, what if this grace had not come? |
| A63754 | But why should this be abstracted from all the whole Oeconomy of God, from all his other dispensations? |
| A63754 | By baptisme, before, or after? |
| A63754 | Concupiscentia carnis peccatum est, quia inest illi inobedientia contra dominatum mentis, Quid potest, aut potuit nasci ex servo, nisi servus? |
| A63754 | For if Concupiscence be a sin, and yet remains after baptism, then what good does Baptism effect? |
| A63754 | For though I can say, If this thing be done in a green tree, what shall be done in the dry? |
| A63754 | For where will they reckon the beginning of Predestination? |
| A63754 | How can men be distinguish''d from Beasts: or the Vertuous from the vitious? |
| A63754 | If God decrees us to be born sinners; Then he makes us to be sinners: and then where is his goodnesse? |
| A63754 | If God does cast Infants into Hell for the sinne of others, and yet did not condemne Devills, but for their owne sinne; where is his love to mankind? |
| A63754 | If God does damne any for that, he damnes us for what we could not help, and for what himself did, and then where is his Justice? |
| A63754 | If God for the sinne of Adam brings upon us a necessity of sinning; where is our liberty? |
| A63754 | If God hath given us a Nature by derivation, which is wholly corrupted, then how can it be that all which God made is good? |
| A63754 | If God sentence us to that Damnation, which he can not in justice inflict, where is his Wisdome? |
| A63754 | If in Baptisme he is quitted, then he that dies before baptisme, is still under the sentence, and what shall become of him? |
| A63754 | If it be answered, that God will pardon him, some way or other, at some time or other; I reply, yea, but who said so? |
| A63754 | If it does not deserve damnation, why do they say it does? |
| A63754 | If no man shall ever be damned for the sin of Adam alone, then I demand whether are they born quitt from the guilt; or when they are quitted? |
| A63754 | If they be not born free, when are they quitted? |
| A63754 | Illa Concupiscentialis inobedientia quanto magis absque culpa est in corpore non consentientis, si absque culpa est in corpore dormientis? |
| A63754 | Is it against Gods goodnese that Infants should be damned for Original sin? |
| A63754 | Is it by a natural consequent that we are guilty of Adams sin, or is it by the decree of God? |
| A63754 | Is it by the necessity of nature, or by the liberty of our Will? |
| A63754 | Is it in all cases of the world unjust for God, to impute our fathers fins to us unto eternal condemnation; and is it otherwise in this only? |
| A63754 | Is it not therefore evident, that he absolutely decreed Damnation to these Persons? |
| A63754 | Is it the same thing that was in the person? |
| A63754 | Now then I demand, whether Concupiscence before actual consent be a sin or no? |
| A63754 | This Objection can presse nothing at all; for why was Christ baptized, who knew no sinne? |
| A63754 | This guilt that is in nature, what is it? |
| A63754 | Which of us can say, That the liberty of our Will did perish by the sin of the first Man? |
| A63754 | and if it be a sin, whether it deserves damnation? |
| A63754 | and shall it be accounted just to damn all the world for one sin of one man? |
| A63754 | and that it be said, that without Gods grace they must have gone to Hell, because without it they could not go to Heaven? |
| A63754 | and what benefit comes to them by baptisme? |
| A63754 | could you desire to be thought good, and yet have delighted in such cruelty? |
| A63754 | could you have been delighted in their horrid shrieks and out- cries, and taking pleasure in their unavoidable and their intollerable calamity? |
| A63754 | expresly against S. Hierom, Quo ● odo justificati sumus& sanctificati, si peccatum aliquid in nobis relinquitur? |
| A63754 | or how can it be supposed he should strive against all vice, when he can excuse so much upon his Nature? |
| A63754 | or indeed how shall he strive at all? |
| A63754 | sinning with his owne choice; how can that be credible, he should love to kill Innocents, and yet should love to spare the Criminall? |
| A63754 | that is, is it an obligation to punishment? |
| A63754 | what is become of all Lawes, and of all Vertue and vice? |
| A63754 | where is our Nature? |
| A63754 | where then is his Mercie, and where is his Truth? |
| A63754 | will they reckon it in Adam after the fall, or in Christ immediately promised? |
| A63754 | yet I must not say therefore, If this be done in the dry tree, what shall be done in the green? |
| A63823 | And Intercession; Is it not plain that we make them equal with Christ, in kind, though not in degree? |
| A63823 | And if it be but a private opinion, yet, is it safe to follow it, or is it not safe? |
| A63823 | And if our physick be poison''d, if our staff be broken, if our hopes make us asham''d, how shall we appear before Christ at his coming? |
| A63823 | And what profit can he receive, who hears a sound, and discerns it not? |
| A63823 | And what then? |
| A63823 | And why can they not be suffered to enjoy their share of peace, which hath returned in the hands of His Sacred Majesty at his blessed Restauration? |
| A63823 | But all this is onely in the case of Heretical Princes: But what for others? |
| A63823 | But because all sin is a blot to a mans soul, and a foul stain to his reputation; we demaud, in what does this stain consist? |
| A63823 | But besides, you will say, That this is but the private opinion of some Doctors; and what then? |
| A63823 | But how easie were it for you now to conclude, that all this is but a meer cozenage, an art to get money? |
| A63823 | But if it be not safe to follow it, and that this does not make an opinion probable, or the practise safe; Who says so? |
| A63823 | Does the Church? |
| A63823 | For what cause, and at what time he entered? |
| A63823 | His words are these,[ If it be inquir''d what kind of conversion it is, whether it be formal or substantial, or of another kind? |
| A63823 | How many of them there are? |
| A63823 | If the question be, Whether it be lawful to worship the Image of the Cross, or of Christ, with Divine worship? |
| A63823 | In the guilt, or in the punishment? |
| A63823 | In these cases we are to consider, who teaches them? |
| A63823 | It is well; but were you well advis''d? |
| A63823 | Iudaicum enim est: If any one asks, Whether it be fit to adjure Devils? |
| A63823 | Next to this, the Exorcist may ask the Devil some questions; What is his name? |
| A63823 | No; Does Dr. Cajus? |
| A63823 | Now if it be inquired, by what Authority the Pope does these things? |
| A63823 | Quid prodest locutionum integritas quam non sequitur intellectus audientis? |
| A63823 | So that now the question is not, whether this doctrine and practise be an INNOVATION, but whether it be not better it should be so? |
| A63823 | To them that ask, what should any one need to get so many hundred thousand years of pardon, as are ready to be had upon very easie terms? |
| A63823 | We conclude this with those words of S. Paul, How shall we call on him on whom we have not believed? |
| A63823 | Wh ● should they use them thus? |
| A63823 | Whether a Church mouse does eat her Maker? |
| A63823 | Whether a late custom be not to be preferr''d before the ancient? |
| A63823 | Whether a man by eating the consecrated symbols does break his fast? |
| A63823 | Whether his power be greater than the power of Angels and Archangels? |
| A63823 | Whether it be not as good to have a dumb Priest to do Mass, as one that hath a tongue to say it? |
| A63823 | Whether it be not better to drink new wine than old? |
| A63823 | Whether it be not better to obey man than Christ, who is God blessed for ever? |
| A63823 | Whether it may be said, the Priest is in some sense the Creator of God himself? |
| A63823 | Why against the Papists, against whom so very many are already exasperated, that they cry out fiercely of Persecution? |
| A63823 | Why this over again? |
| A63823 | a custom dissonant from the institution of Christ, before that which is wholly consonant to what Christ did and taught? |
| A63823 | and by what Saint adjur''d? |
| A63823 | and who in Hell? |
| A63823 | and, for his own learning, by what persons he can be cast out? |
| A63823 | by what words he can be most afflicted? |
| A63823 | is there not a cause? |
| A63823 | novum sibi usurpare nomen praesumit? |
| A63823 | or Dr. Sempronius say so? |
| A63823 | who are his particular enemies in Heaven? |
| A64131 | 3ly, But what if our Princes or our Prelates command things against the Word of God? |
| A64131 | And after all this, in the conduct of Government what remedy can there be to those that call themselves Tender Consciences? |
| A64131 | And if it be said that Laws may be mistaken; it is true, but may not an Oath also be a Perjury? |
| A64131 | And which of us all stands here this day, that does not need God''s pardon and the King''s? |
| A64131 | Are all the practices of Geneva or Scotland recorded in the Word of God? |
| A64131 | But first, who ever did so that could help it? |
| A64131 | But is there not great difference in the Thing commanded? |
| A64131 | But what course must be taken with tender Consciences? |
| A64131 | But what then again? |
| A64131 | But will we doe nothing else? |
| A64131 | Can the Prince give Laws to the peoples will; and can the people give measures to the Princes understanding? |
| A64131 | Can we become a law unto our selves, and can not the word and power of our Superiors also become a law unto us? |
| A64131 | For did not our Blessed Saviour say, that an Oath is the end of all questions, and after depositions are taken, all Judges goe to sentence? |
| A64131 | I have tried all the waies I can to bring thee home, and what shall I now doe unto thee? |
| A64131 | If one mans Conscience can be the measure of another mans action, why shall not the Princes Conscience be the Subject''s measure? |
| A64131 | If you do not think so, why do you not leave it? |
| A64131 | Is not the Government a part of? |
| A64131 | It is very hard when the Prince is forc''d to say to his rebellious Subject, as God did to his stubborn people, Quid faciam tibi? |
| A64131 | Or is the Conscience of the Superior bound to relaxe his lawes, if the inferior tells him so? |
| A64131 | Shall the execution of the Law be suspended as to all such persons? |
| A64131 | The Subject should rather say, Quid me vis facere? |
| A64131 | The next enquiry is, What must the disagreeing Subject doe when he supposes the Superiors command is against the Law of God? |
| A64131 | Well, it may be so: but were it not better that you did doubt? |
| A64131 | Well, to what purpose is all this? |
| A64131 | What excellency was there in the journeys of the Patriarchs from Mesopotamia to Syria, from the land of Canaan into Egypt? |
| A64131 | What made Abraham the friend of God? |
| A64131 | What shall we doe now? |
| A64131 | What wilt thou have me to doe? |
| A64131 | Who believe more strongly then boyes and women? |
| A64131 | Will a son contend with his father? |
| A64131 | and can any man boast of his passive Obedience that calls it Persecution? |
| A64131 | and what made his offer to kill his Son to be so pleasing to God? |
| A64131 | and what thanks could the sons of Israel deserve that they sate still upon the seventh day of the week? |
| A64131 | and who is so carefully to be observed, lest he be offended, as the KING? |
| A64131 | and who so readily suspect their teachers as they who are govern''d by chance, and know not the intrinsick measures of good and evil? |
| A64131 | are the trifling Ceremonies of their publick Penance recorded in the four Gospels? |
| A64131 | but if you do think so, why are ye not zealous for it? |
| A64131 | hath God given more to a private then to a publick hand? |
| A64131 | is not such a Law, a Law without an obligation? |
| A64131 | may not every man chuse whether he will obey or no? |
| A64131 | what then? |
| A64131 | wherefore then( God said) were ye not afraid to speak against my servant Moses? |
| A64131 | who are so hard to be perswaded as fools? |
| A64131 | who can find fault with your Religion? |
| A63950 | ? |
| A63950 | And what shall become of us before night, who are weary ● … o early in the morning? |
| A63950 | But if he takes ● … licity in things of this world, where will ● … is felicity be when this world is done? |
| A63950 | By what means doth Jesus Christ our Lord convey all these blessings to us? |
| A63950 | Did his Priestly Office the ● … cease? |
| A63950 | For it is not a Question, Whether we shall or shall not suffer? |
| A63950 | How did God make man? |
| A63950 | How did God perform the promise? |
| A63950 | How did Jesus Christ work this promised Redemption for us? |
| A63950 | How if we fail of this Promise through infirmity, and commit sins? |
| A63950 | How is Christ a Mediator in all these Offices? |
| A63950 | How is Jesus Christ able to do all this for us? |
| A63950 | How is Jesus Christ also our King? |
| A63950 | How long must his Kingdome last? |
| A63950 | How many Sacraments are ordained by Christ? |
| A63950 | How then could he be our Redeemer, and the promised seed of the woman? |
| A63950 | How then did man become sinful and miserable? |
| A63950 | IN what does true Religion consist? |
| A63950 | LOrd come away, Why dost thou stay? |
| A63950 | O dear God, unless thou art pleased to pardon us, in vain it is that we should live here, and what good will our life do us? |
| A63950 | O what a gracious God have we? |
| A63950 | To what Conditions hath he bound us on our part? |
| A63950 | WHen Lord, O when shall we Our dear Salvation see? |
| A63950 | Was man good or bad, when God made him? |
| A63950 | Was man left in these evill without remedy? |
| A63950 | What Ministeries hath Christ appointed to help us in this duty? |
| A63950 | What Promises hath Jesus Christ made us in the Gospel? |
| A63950 | What are we tied to perform towards them? |
| A63950 | What art thou O Lord? |
| A63950 | What availeth knowledge without ● … he fear of God? |
| A63950 | What benefits are done unto us by this Sacrament? |
| A63950 | What benefits do we receive by the life and death of Jesus Christ? |
| A63950 | What dost thou believe con ● … rning God? |
| A63950 | What doth Christ in heaven pray for on our behalf? |
| A63950 | What evils and change followed this sin? |
| A63950 | What is Baptism? |
| A63950 | What is a Sacrament? |
| A63950 | What is the Covenant of Faith which we enter into in Baptism? |
| A63950 | What is the Covenant of Repentance? |
| A63950 | What is the Covenant which Jesus Christ our Mediator hath made between God and us? |
| A63950 | What is the Sacrament of the Lords Supper? |
| A63950 | What is this God to us? |
| A63950 | What other Ministeries hath Christ ordained in his Church, to help us, and to bring so many great purposes to pass? |
| A63950 | What other Mystery is revealed concerning God? |
| A63950 | What ravish''d heart, S ● … raphick tongue or eyes, Clear as the mornings rise, Can speak, or think, or see That bright eternity? |
| A63950 | What was his Office as he was a Prophet? |
| A63950 | When began his Priestly Office, and wherein does it consist? |
| A63950 | When do we enter into this Covenant? |
| A63950 | Wherefore did God create and make us? |
| A63950 | Which are the Commandments and Laws of Jesus Christ? |
| A63950 | Who are fit to receive this Sacrament? |
| A63950 | Who hinders thee more then the unmortified desires of thine own heart? |
| A63950 | Who is Jesus Christ? |
| A63950 | but, Whether we shall suffer for God, or for the world? |
| A63950 | how canst thou fee, Dear God, our miserie, And not in mercy set us free? |
| A63950 | the great God of Heaven and Earth, the fountain of Holiness, and Perfection in ● … te But what am I? |
| A63950 | whether we shall take pains 〈 ◊ 〉 Religion, or in sin, to get heaven, or to get riches? |
| A63805 | And Intercession; Is it not plain that we make them equal with Christ, in kind, though not in degree? |
| A63805 | And if it be but a private opinion, yet, is it safe to follow it, or is it not safe? |
| A63805 | And if our physick be poyson''d, if our staff be broken, if our hopes make us asham''d, how shall we appear before Christ at his coming? |
| A63805 | And what profit can he receive, who hears a sound, and discerns it not? |
| A63805 | And what then? |
| A63805 | And why can they not be suffered to enjoy their share of peace, which hath returned in the hands of his Sacred Majesty at his blessed Restauration? |
| A63805 | But because all sin is a blot to a mans soul, and a foul stain to his reputation; we demand, in what does this stain consist? |
| A63805 | But besides, you will say, That this is but the private opinion of some Doctors; and what then? |
| A63805 | But how easie were it for you now to conclude, that all this is but a meer cozenage, an art to get money? |
| A63805 | But if it be not safe to follow it, and that this does not make an opinion probable, or the practise safe; Who sayes so? |
| A63805 | But the question is, after what manner it is so? |
| A63805 | But what for others? |
| A63805 | Does the Church? |
| A63805 | For what cause, and at what time he entred? |
| A63805 | His words are these,[ If it be inquir''d what kinde of conversion it is, whether it be formal or substantial, or of another kinde? |
| A63805 | How many of them there are? |
| A63805 | If the question be, Whether it be lawfull to worship the Image of the Cross, or of Christ with Divine Worship? |
| A63805 | In the guilt, or in the punishment? |
| A63805 | In these cases we are to consider, who teaches them? |
| A63805 | Is there not a cause? |
| A63805 | Iudaicum enim est: If any one askes, Whether it be fit to adjure Devils? |
| A63805 | Next to this, the Exorcist may ask the Devil some questions? |
| A63805 | No; Does Dr. Cajus, or Dr. Sempronius say so? |
| A63805 | Now if it be enquir''d, By what Authority the Pope does these things? |
| A63805 | Now if the Fathers were not against them, what need these arts? |
| A63805 | Quis est iste qui contra sta ● uta Eva ● gelica, contra Canonum d ● creta n ● vum sibi usu ● pa ● e n ● men praesumit? |
| A63805 | So that now the question is not, whether this doctrine and practise be an INNOVATION, but whether it be not better it should it so? |
| A63805 | To them that ask, what should any one need to get so many hundred thousand years of pardon, as are ready to be had upon very easie terms? |
| A63805 | We conclude this with those words of S. Paul, How shall we call on him, on whom we have not believed? |
| A63805 | What is his name? |
| A63805 | Whether a Church Mouse does eat her Maker? |
| A63805 | Whether a late custom be not to be preferr''d before the antient? |
| A63805 | Whether a man by eating the consecrated symbols does break his fast? |
| A63805 | Whether his power be greater than the power of Angels and Archangels? |
| A63805 | Whether it be not as good to have a dumb Priest to do Mass, as one that hath a tongue to say it? |
| A63805 | Whether it be not better to drink new wine than old? |
| A63805 | Whether it be not better to obey man than Christ, who is God blessed for ever? |
| A63805 | Whether it may be said, the Priest is in some sense the Creator of God himself? |
| A63805 | Why against the Papists, against whom so very- many are already exasperated, that they cry out fiercely of persecution? |
| A63805 | Why should they use them thus? |
| A63805 | Why this over again? |
| A63805 | a custom dissonant from the institution of Christ, before that which is wholly consonant to what Christ did and taught? |
| A63805 | and by what Saint adjur''d who are his particular enemies in Heaven? |
| A63805 | and who in Hell? |
| A63805 | and, for his own learning, by what persons he can be cast out? |
| A63805 | by what words he can be most afflicted? |
| A63805 | whether after the manner of the flesh, or after the manner of spiritual grace, and sacramental consequence? |
| A63835 | 32 Quis est iste, qui contra statuta Evangelica, contra Canonum decreta, novum sibi usurpare nomen praesumit? |
| A63835 | And Intercession; Is it not plain that we make them equal with Christ, in kind, though not in degree? |
| A63835 | And after this, what can be supposed wanting in order to salvation? |
| A63835 | And if it be but a private opinion, yet, is it safe to follow it, or is it not safe? |
| A63835 | And if our physick be poison''d, if our staff be broken, if our hopes make us asham''d, how shall we appear before Christ at his coming? |
| A63835 | And what profit can he receive, who hears a sound, and discerns it not? |
| A63835 | And what then? |
| A63835 | And why can they not be 〈 ◊ 〉 to enjoy their share of peace, which hath returned in the hands of His Sacred Majesty at his blessed Restauration? |
| A63835 | BUT besides, you will say, That this is but the private opinion of some Doctors; and what then? |
| A63835 | But all this is only in the case of Heretical Princes: But what for others? |
| A63835 | But because all sin is a blot to a mans soul, and a foul stain to his reputation; we demand, in what does this stain consist? |
| A63835 | But how easie were it for you now to conclude, that all this is but a meer cozenage, an art to get mony? |
| A63835 | But if it be not safe to follow it, and that this does not make an opinion probable, or the practice safe; Who says so? |
| A63835 | But if you still ask where it was before Luther? |
| A63835 | Does the Church? |
| A63835 | For what cause, and at what time he entered? |
| A63835 | His words are these,[ If it be inquir''d what kind of conversion it is, whether it be formal or substantial, or of another kind? |
| A63835 | How many of them there are? |
| A63835 | I could instance in many particulars? |
| A63835 | If the question be, Whether it be lawful to worship the Image of the Cross, or of Christ, with Divine worship? |
| A63835 | In the guilt, or in the punishment? |
| A63835 | In these cases we are to consider, who teaches them? |
| A63835 | Is there not a cause? |
| A63835 | It is well; but were you well advis''d? |
| A63835 | Judaicum enim est: If any one asks, Whether it be fit to adjure Devils? |
| A63835 | NEXT to this, the Exorcist may ask the Devil some questions; What is his name? |
| A63835 | NOW if it be inquired, by what Authority the Pope does these things? |
| A63835 | No; Does Dr. Cajus? |
| A63835 | Now if the Fathers were not against them, what need these arts? |
| A63835 | Now what should the Catholicks say or do? |
| A63835 | Quid prodest locutionum integritas quam non sequitur intellectus 〈 ◊ 〉? |
| A63835 | Should they damn all the Donatists, and make the rent wider? |
| A63835 | Should they lie for God and for Religion, and to serve the ends of Truth say the Donatists Baptism was not good? |
| A63835 | So that now the question is not, whether this doctrine and practice be an INNOVATION, but whether it be not better it should be so? |
| A63835 | THE first is; where was your Church before Luther? |
| A63835 | That Salvation may be had in your Church, is it ever the truer because we say it? |
| A63835 | To them that ask, what should any one need to get so many hundred thousand years of pardon, as are ready to be had upon very 〈 ◊ 〉 terms? |
| A63835 | We conclude this with those words of S. Paul, How shall we call on him on whom we have not believed? |
| A63835 | What then? |
| A63835 | Where then was your Religion before John Hus and Hierom of Prague''s time, against whom that Council was convened? |
| A63835 | Whether a Church mouse does eat her Maker? |
| A63835 | Whether a late custom be not to be preferr''d before the antient? |
| A63835 | Whether a man by eating the consecrated symbols does break his fast? |
| A63835 | Whether his power be greater than the power of Angels and Archangels? |
| A63835 | Whether it be not as good to have a dumb Priest to do Mass, as one that hath a tongue to say it? |
| A63835 | Whether it be not better to drink new wine than old? |
| A63835 | Whether it be not better to obey man than Christ, who is God blessed for ever? |
| A63835 | Whether it may be said, the Priest is in some sense the Creator of God himself? |
| A63835 | Why against the Papists, against whom so very many are already exasperated, that they cry out 〈 ◊ 〉 of Persecution? |
| A63835 | Why should they use them thus? |
| A63835 | Why this over again? |
| A63835 | a custom dissonant from the institution of Christ, before that which is wholly consonant to what Christ did and taught? |
| A63835 | and by what Saint adjur''d? |
| A63835 | and who in Hell? |
| A63835 | and, for his own learning, by what persons he can be cast out? |
| A63835 | by what words he can be most 〈 ◊ 〉? |
| A63835 | or Dr. Sempronius say so? |
| A63835 | what necessity forced you from us? |
| A63835 | who are his particular enemies in Heaven? |
| A63668 | And now what remains for a poor Penitent to do more, but humbly and earnestly to beg thy Pardon? |
| A63668 | And this being so, will thy offended Eather be so rigorous as to require the same payment again? |
| A63668 | And what shall I say more? |
| A63668 | And what shall become of us before night, who are weary so early in the morning? |
| A63668 | And when I consider that I am the chief of Sinners, may I not urge the Father, and say, Shall the very chief of thy business be left undone? |
| A63668 | And wilt thou now shew thine anger against a Worm, against a Leaf, against a Vapour that vanisheth before thee? |
| A63668 | But if he takes felicity in things of this world, where will his felicity be when this world is done? |
| A63668 | But what am I? |
| A63668 | But, O my weak Soul, what dost thou fear? |
| A63668 | By what means doth Jesus Christ our Lord convey all these Blessings to us? |
| A63668 | Canst thou exact the utmost farthing of him who hath not a mite of his own to pay thee? |
| A63668 | Did his Priestly Office then cease? |
| A63668 | Especially will he require it of me, a poor, a broken, and a bankrupt Sinner? |
| A63668 | For thou hast said that no unclean thing shall come within thy sight: and how then shall I appear, who am so miserably defiled? |
| A63668 | How did God make man? |
| A63668 | How did God perform the promise? |
| A63668 | How did Jesus Christ work this promised Redemption for us? |
| A63668 | How if we fail of this Promise through infirmity, and commit sin? |
| A63668 | How is Jesus Christ able to do all this for us? |
| A63668 | How is Jesus Christ also our King? |
| A63668 | How long must his Kingdom last? |
| A63668 | How many Sacraments are ordained by Christ? |
| A63668 | How proper is it for thee to save? |
| A63668 | How suitable is it to thy only End of coming into the World? |
| A63668 | How then could he be our Redeemer, and the promised seed of the Woman? |
| A63668 | How then did man become sinful and miserable? |
| A63668 | How would my drooping Spirits revive at such a sound? |
| A63668 | IN what does true Religion consist? |
| A63668 | If Abraham, who had the honour to be called thy Friend, could say that he was but Dust and Ashes, O what am I? |
| A63668 | If the Man according to thine own heart could say that he was a Worm, and no Man, O what am I? |
| A63668 | LOrd, come away, Why dost thou stay? |
| A63668 | Lord, carest thou not that I perish? |
| A63668 | Nay, what had become of thine own Disciple who with Oaths and Curses thrice denied thee? |
| A63668 | No, let me live in thy sight? |
| A63668 | O how easie is it for thee to forgive? |
| A63668 | O just and dear God, how long shall I confess my sins, and pray against them, and yet fall under them? |
| A63668 | Or which is worse, shall I go on? |
| A63668 | Shall I continue in my Sins that Grace may abound? |
| A63668 | Thou that wouldest have all men saved? |
| A63668 | Thou who wouldst have none to perish? |
| A63668 | VVhat is the Sacrament of the Lords Supper? |
| A63668 | WHat shall I say more unto thee, O thou that art the Judge of the whole Earth? |
| A63668 | WHen, Lord, O when shall we Our Dear Salvation see? |
| A63668 | Was it not for the sins of the whole world? |
| A63668 | Was man good or bad when God made him? |
| A63668 | Was man left in these evils without Remedy? |
| A63668 | What Ministeries hath Christ appointed to help us in this duty? |
| A63668 | What Promises hath Jesus Christ made us in the Gospel? |
| A63668 | What are we tied to perform towards them? |
| A63668 | What art thou, O Lord? |
| A63668 | What availeth knowledg without the fear of God? |
| A63668 | What benefits are done unto us by this Sacrament? |
| A63668 | What benefits do we receive by the life and death of Jesus Christ? |
| A63668 | What doest thou believe concerning God? |
| A63668 | What doth Christ in Heaven pray for on our behalf? |
| A63668 | What had become then of him who filled Jerusalem with blood? |
| A63668 | What is Baptism? |
| A63668 | What is a Sacrament? |
| A63668 | What is the Covenant of Faith which we enter into in Baptism? |
| A63668 | What is the Covenant of Repentance? |
| A63668 | What is the Covenant which Jusus Christ our Mediator hath made between God and us? |
| A63668 | What is this God to us? |
| A63668 | What of the noted Woman who had lived in a trade of Sin? |
| A63668 | What other Ministeries hath Christ ordained in his Church to help us, and to bring so many great purposes to pass? |
| A63668 | What other Mystery is revealed concerning God? |
| A63668 | What was his Office as he was a Phophet? |
| A63668 | When began his Priestly Office? |
| A63668 | When do we enter into this Covenant? |
| A63668 | Wherefore did God create and make us? |
| A63668 | Which are the Commandments and Laws of Jesus Christ? |
| A63668 | Who are fit to receive this Sacrament? |
| A63668 | Who hinders thee more than the unmortified desires of thy own heart? |
| A63668 | Who is Jesus Christ? |
| A63668 | and wherein does it consist? |
| A63668 | how canst thou see, Dear God, our misery, And not in mercy set us free? |
| A63668 | or what dost thou scruple at? |
| A63668 | or what shall I do more? |
| A63668 | or who shall ever give thee thanks in that bottomless pit? |
| A63668 | what profit is there in my Bloud? |
| A63668 | what unknown place Shall hide it from thy face? |
| A42480 | But if it were owned and confessed to them, what I pray are they the worse, or why offended? |
| A42480 | How do they love an easie and superficial censuring, rather then an industrious& strict scrutiny of things? |
| A42480 | How doth their meanness, plainness and rusticity bear a constant antipathy to the politeness, honour& splendor of others? |
| A42480 | How earnest were some Preachers against careless ruffs, yea and against set ruffs too? |
| A42480 | How have some cried down all Dancing, which most sober persons now use? |
| A42480 | How is their ignorance an enemy to the knowledge of their betters? |
| A42480 | If it be a practice of honesty or ingenuity, why is it attended with shame and self- guiltiness? |
| A42480 | If power of alteration be not granted us over hairs, how much less over our cheeks or faces, our skins and complexions? |
| A42480 | Lastly, against all Usury, or profit upon interest from dry money, how vehement hath the torrent of some mens judgements been? |
| A42480 | On the other side, what Error is so rotten and putrid which some Oratorious varnish hath not sought to colour over with shews of Truth and Piety? |
| A42480 | What can be more absurd in Reason, or ridiculous in Religion? |
| A42480 | What is this but like the ratling of hail upon tiles, which neither wets with moisture, nor pierceth with its strokes and noise? |
| A42480 | What sober person can dote so farre as to allow any such monstrous fictions, and more monstrous productions? |
| A42480 | Who doth not as well advise for his fame and credit as for his Conscience? |
| A42480 | Who doubts but Queen Esther, a devout and gracious woman, might lawfully use, as we reade she did, all those purifications appointed her? |
| A42480 | Who fears to set straight or hide the unhandsome warpings of bow Leggs, and baker Feet? |
| A42480 | Who sees not that the corrupt hearts of men oft turn God''s streams to drive the devils mill? |
| A42480 | Why should any be judged of Pride for that wherein he owns and venerates God, praising him for his bounty, and keeping within his bounds? |
| A42480 | any Lady or Gentlewoman professing godliness to use any paint or tincture to help their complexions? |
| A42480 | how importunely do you pray for remedy? |
| A42480 | yea how auxiliary are you to your servants and neighbours? |
| A63653 | 119 Spirit of the Lords People, when they are tyed to his Forme? |
| A63653 | 120 this liberty must be in Formes of Prayer? |
| A63653 | 121 restraining of the Spirit? |
| A63653 | 124 Meeter by appointment? |
| A63653 | 125 in restraining the Spirit in the present sense? |
| A63653 | 127 that by precept Apostolicall? |
| A63653 | 128 their liberty in making their Prayers as their Sermons? |
| A63653 | 138 and advantages the Churches of England in her united capacity receives by this new device? |
| A63653 | 139 by this Forme, or this no Forme? |
| A63653 | 15 gifts and helps of the Spirit be immediate infusions of the faculties and powers and perfect abilities? |
| A63653 | 31 of the age of miracles, Gods spirit does not most assist us, when we most endeavour and most use the meanes? |
| A63653 | 32 the Epistles and Gospels respectively all by the Spirit? |
| A63653 | 62 were necessary, what are we the neerer if every Minister were permitted to pray his own formes? |
| A63653 | 7 is onely this, Whether it is better to pray to God with Consideration, or without? |
| A63653 | 71 meet in publike Synods to make formes of Prayer, when private Ministers are able to doe it in their severall Parishes? |
| A63653 | 77 very words to be retained? |
| A63653 | 80 so good a prayer as the Lords Prayer? |
| A63653 | 81 any man uses the forme which Christ taught, supposing he did not tie us to the very prescript words, can there be any hurt in it? |
| A63653 | 9 who keeps the precept best, He that deliberates, or he that considers not when he speaks? |
| A63653 | And if Patterns, the nearer we draw to our example, are not the imitations and representments the better? |
| A63653 | And if in publick Prayers, is not the liberty of the Spirit sufficiently preserved, that the publick Spirit is free? |
| A63653 | And if she have, whether she have not as much as any single person? |
| A63653 | And if so, whether also it must be in publick Prayer, and will it not suffice that it be in private? |
| A63653 | And what then if we tooke the Samplers themselves? |
| A63653 | But if it be not true, what meanes Saint Paul, by saying, The spirits of the Prophets must be subject to the Prophets? |
| A63653 | But what? |
| A63653 | Castis cum pueris ignara puella mariti Disceret unde preces, vatem ni Musa dedisset? |
| A63653 | Dare any man with his gift of Prayer pretend, that he can ex tempore, or by study, make better? |
| A63653 | Does it not appoint every thing but the words? |
| A63653 | For why should we be in love with that evill, against which they so carefully arm''d their Churches, by the provision and defence of Lawes? |
| A63653 | How can his forme comply with the great varity of affections which are amongst his auditors, any more then the publick forms described by authority? |
| A63653 | I mean as to this particular, as to their Efficient cause? |
| A63653 | If these things be in the green tree, what will be done in the dry? |
| A63653 | Is God better served? |
| A63653 | Is not this to be partiall in judgement, and inconsiderate of what we doe? |
| A63653 | Is there any errour or imperfection in the words? |
| A63653 | Is there any imperfection in them, and can we mend them, and correct the Magnificat? |
| A63653 | Now I desire it may be considered sadly and seriously: Is it not as much injury to the Spirit to restrain, his matter, as to appoint his words? |
| A63653 | Or is the Spirit departed from him, upon the sight of a Pen and Inkhorne? |
| A63653 | Or shall it be unlawfull, or at least a disgrace and disparagement to use any set Formes, especially of the Churches composition? |
| A63653 | Or what can there be more in the private formes of any Minister, then is in such a publick composition? |
| A63653 | Or will it be denied but that they also are excellent Directories and Patterns for prayer? |
| A63653 | Quis enim discrevit? |
| A63653 | Shall the matter of Prayers be better in all Churches, shall God be better served? |
| A63653 | Sunt ne mei? |
| A63653 | That in the case above put, how shall I, or any man else, say Amen to their prayers that preach and pray Contradictories? |
| A63653 | What greater restraint then subjection? |
| A63653 | What inconvenience in the nature of the thing? |
| A63653 | What is there in prayers that can edifie, that is not in such in a Lyturgie so constituted? |
| A63653 | What man in the world is hasty to offer any thing unto God, if he be not, who praies ex tempore? |
| A63653 | What prohibition? |
| A63653 | What reason or revelation is against it? |
| A63653 | Whether is the wiser Man of the two, he who thinks and deliberates what to say, or he that utters his mind as fast as it comes? |
| A63653 | Which is the more considerable of the two, Sense or Language, Matter or Words? |
| A63653 | Who dares pretend that he hath a better spirit than David had? |
| A63653 | Who hath made them of a different Consideration? |
| A63653 | Who is that faithfull and wise Steward, whom his Lord shall make ruler of his Houshold? |
| A63653 | and were not his words sufficiently expressive of his sense? |
| A63653 | it were better to substitute this, If they can pray with the Spirit, why doe they not also preach with the Spirit? |
| A63653 | or is the Prayer of Judith, or of Tobias, or of Judas Maccabeus, or of the Sonne of Sirach, is any of these so good? |
| A63653 | shal the Word of God, and the best Patternes of Prayers be alwayes exactly followed? |
| A63653 | sunt ne tui? |
| A63653 | was not Christ Master of his language? |
| A63653 | what Law? |
| A64109 | ( saith the Lord) Do not I fill heaven and earth? |
| A64109 | * And why are we troubled that he had arts and sciences before he dyed? |
| A64109 | And how if you were to die your self? |
| A64109 | And see what he gets by it? |
| A64109 | And what is sleeping and waking, but living and dying? |
| A64109 | And why take ye thought for raiment? |
| A64109 | And with how great uneasinesse and trouble does he make himself miserable? |
| A64109 | Are not we his creatures? |
| A64109 | Are we any thing but what we are from him? |
| A64109 | Are we not as clay in the hand of the Potter? |
| A64109 | Are ye not much better then they? |
| A64109 | But however, if you will not otherwise be cured, time at last will do it alone; and then consider, do you mean to mourne alwayes, or but for a time? |
| A64109 | But if it be enquired concerning the periods and distinct significations of this crime, and when a man is said to be drunk? |
| A64109 | But some men are highly tempted, and are brought to a strait, that without a miracle they can not be relieved, what shall they do? |
| A64109 | Can any hide himself in secret places that I shall not see him? |
| A64109 | Did ever any man upon the rack, afflict himself because he had received a crosse answer from his Mistresse? |
| A64109 | Do not the sparrows fly from their bush,& every morning finde meat where they laid it not? |
| A64109 | Do not the young ravens call to God and he feeds them? |
| A64109 | Do we not live upon his meat, and move by his strength and do our work by his light? |
| A64109 | Does not God provide for all the birds and beasts and fishes? |
| A64109 | Doest thou think thou shalt be saved or damned? |
| A64109 | For if he be exalted above his Neighbours because hee hath more gold, how much inferiour is hee to a Gold Mine? |
| A64109 | For what Helkanah said to the Mother of Samuel, Am not I better to thee then ten sons? |
| A64109 | For what difference is it? |
| A64109 | For, is not all the World Gods family? |
| A64109 | For, what is it that you admire in the fortune of a great King? |
| A64109 | God hath given us his Son, how should not he with him give us all things else? |
| A64109 | How can Man be justified with God? |
| A64109 | How innocent, how carelesse, how secure is Infancy? |
| A64109 | How much is he to give place to a chain of Pearl, or a knot of Diamonds? |
| A64109 | How much lesse Man that is a Worm, and the son of Man which is a Worm? |
| A64109 | If ye being evil know to give good things to your children, how much more shall your Father which is in Heaven give good things to them that ask him? |
| A64109 | Is it that hee alwayes goes in a great company? |
| A64109 | Is not the life more then meat, and the body then raiment? |
| A64109 | It cost the heart blood of the Son of God to obtain Heaven for us upon that condition; and who shall dye again to get Heaven for us upon easier terms? |
| A64109 | It is S. Pauls argument[ Know ye not that your body is the temple of the holy Ghost?] |
| A64109 | Lord what am I, and Lord what art thou? |
| A64109 | Lord what is man that thou art mindful of him, and the Son of man that thou thus visitest him? |
| A64109 | Miserable man that I am who shall deliver me from this body of sin? |
| A64109 | Miserable man that I am, who shall deliver me from this body of sin? |
| A64109 | My soul is athirst for God, yea even for the living God, when shall I come before the presence of God? |
| A64109 | Remember that a wicked Eye is an evil thing: and what is created more wicked then an eye? |
| A64109 | Remember what thou wert before thou wert begotten? |
| A64109 | Remove all prejudice and love to every thing which may be contradicted by Faith: How can ye believe( said Christ) that receive praise one of another? |
| A64109 | The bread which we break, is it not the communication of the body of Christ? |
| A64109 | The old Stoicks when you told them of a sad story would still answer 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; What is that to me? |
| A64109 | Therefore take no thought, saying, what shall we eat, or what shall we drink, or wherewithall shall we be clothed? |
| A64109 | Were not Heaven a very great bargain even after all this? |
| A64109 | What are those wounds in thy hands? |
| A64109 | What during my childehood? |
| A64109 | What in all thy excellencies? |
| A64109 | What in all thy life? |
| A64109 | What in my whole life? |
| A64109 | What in my youth? |
| A64109 | What is man that thou art mindeful of him, and the son of Man that thou so regardest him? |
| A64109 | What is man that thou art mindful of him, and the Son of man that thou thus visit ● st him? |
| A64109 | What was I before my birth? |
| A64109 | What wert thou for many years after? |
| A64109 | What wert thou in the first regions of thy dwelling, before thy birth? |
| A64109 | Will you lay your life on it, your estate, your reputation, that the doctrine of JESUS CHRIST is true in every Article? |
| A64109 | Would any man be Dives to have his wealth, or Iudas for his office, or Saul for his kingdom, or Absalom for his beauty, or Achitophel for his policy? |
| A64109 | Wouldest thou not on that condition be as poor as I am? |
| A64109 | [ Am I a God at hand( saith the Lord) and not a God afar off? |
| A64109 | and that God in meer justice will take a death- bed sigh or groan, and a few unprofitable tears and promises in exchange for all our duty? |
| A64109 | and the cup which we drink, is it not the communication of the blood of Christ? |
| A64109 | or are we troubled that he does not live to make use of them? |
| A64109 | or as the meanest of thy brethren? |
| A64109 | or call for the particulars of a purchase upon the gallows? |
| A64109 | or how can he be clean that is born of a Woman? |
| A64109 | what is that? |
| A64109 | what should a damned man do with money, which in so great a sadnes it is impossible for him to enjoy? |
| A64109 | which of you by taking thought can adde one cubit to his stature? |
| A64099 | And now let us consider, what that thing is, which we call years of discretion? |
| A64099 | Are there not many thousands that die every night, and that groan and weep sadly every day? |
| A64099 | Aut ubi mors non est si jugulatis aquae? |
| A64099 | But what do I speak of such imperfect persons? |
| A64099 | But what shall we think of that great evil, which for the sins of men, God hath suffered to possess the greatest part of Mankinde? |
| A64099 | By faith we quench the fiery darts of the Devil; but if our faith be quenched, wherewithall shall we be able to endure the assault? |
| A64099 | Can prayers for a dead man do him more good then when he was alive? |
| A64099 | Can you rely upon all the strange propositions of Scripture, and be content to perish if they be not true? |
| A64099 | Can you then trust his goodnesse,& beleeve him to be a Father when you groan under his rod? |
| A64099 | Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? |
| A64099 | Did not Priamus weep oftner then Troilus? |
| A64099 | Did not the Lady of Sabinus for others interest bear twins privately and without groaning? |
| A64099 | Et cum nihil imminuat doloris, cur f ● ustra turpes esse volumus? |
| A64099 | For in the second death there is no remembrance of thee, in that grave who shall give thee thanks? |
| A64099 | For what is the meaning, and what is the extent, and what are the significations of the Divine mercy, in pardoning sinners? |
| A64099 | For who is God save the Lord? |
| A64099 | Hath God forgotten to be gracious? |
| A64099 | He that spared not his own Son but delivered him up for us all: how shall he not with him give us all things? |
| A64099 | How few men in the world are prosperous? |
| A64099 | How many dayes and nights have we spent in sorrow or care, in habitual and actual pursuances of vertue? |
| A64099 | How many of the noblest Romans have taken death for sanctuary, and have esteemed it less then shame or a mean dishonour? |
| A64099 | I d cine ● rem aut manes credis curare sepultos? |
| A64099 | I have sinned what shall I do unto thee, O thou preserver of men? |
| A64099 | IN the Lord put I my trust; how say ye to my soul, flee as a bird to your mountain? |
| A64099 | If God be for us, who can be against us? |
| A64099 | If thou Lord should mark iniquities: O Lord, who shall stand? |
| A64099 | Is his promise clean gone for ever? |
| A64099 | It is God that justifieth; who is he that condemneth? |
| A64099 | Jesus said unto her, Said I not to thee, that if thou wouldest beleeve thou shouldst see the glory of God? |
| A64099 | LOrd whither shall I go? |
| A64099 | Let him inquire in the words of the first Disciples after Pentecost: Men and brethren what shall we do to be saved? |
| A64099 | My soul is also sore vexed, but thou, O Lord how long? |
| A64099 | N ● mo me lachrymis decoret nec funera fletu Faxit; cur? |
| A64099 | Natura dedit u ● uram vitae ta ● quam pecuniae, quid est ergo quod querare si repetat cum vult? |
| A64099 | Nihil est miserius dubitatione volutantium quar ● um evadan ●, quantum sit illud quod resta ● aut quale? |
| A64099 | O God who is like unto thee? |
| A64099 | O death where is thy sting? |
| A64099 | O grave where is thy victory? |
| A64099 | Qui mediocris gladiator ingemuit? |
| A64099 | Quid brevi fortes iaculemur 〈 ◊ 〉 Multa? |
| A64099 | Quid debent ● aesi a ● ere u ● ● rei ad paenam confugiunt? |
| A64099 | Quid ex his omnibus iniquum est? |
| A64099 | Quis non modo sterit, verum etiam decubuit turpiter? |
| A64099 | Quis vultum mutavit unquam? |
| A64099 | Shall we receive good at the hand of God, and shall we not receive evil? |
| A64099 | They that 3000 years agone dyed unwillingly, and stopped death two dayes, or staid it a week, what is their gain? |
| A64099 | Thou O Lord remainest for ever, thy throne from generation to generation: wherefore doest thou forget us for ever, and forsake us so long time? |
| A64099 | Thus in the three years famine David enquired of the Lord what was the matter? |
| A64099 | Was not all the world drowned at one deluge, and breach of the Divine anger? |
| A64099 | When men saw the graves of Calatinus, of the Servicij, the Scipio''s, the Metelli, did ever any man among the wisest Romans think them unhappy? |
| A64099 | Wherefore doth a living man complain? |
| A64099 | Wherefore should I fear in the dayes of evil, when the wickednesse of my heels shall compasse me about? |
| A64099 | Who did not scorn the proud vanity of Cyrus when he took so goodly a revenge upon the river Cyndus for his hard passage over it? |
| A64099 | Who did not scorn to look upon Xerxes when he caused 300. stripes to be given to the Sea, and sent a chartell of defiance against the Mountain Atho? |
| A64099 | Who shall lay any thing to the charge of Gods elect? |
| A64099 | Would all the pleasures of the world have kept him one hour from the Temple? |
| A64099 | a man for the punishment of his sins? |
| A64099 | and his hunger slacked by a greater pain, and a huge fear? |
| A64099 | and if thou doest, why doest thou weep impertinently and unreasonably? |
| A64099 | and in summe whether we have by the grace of repentance changed our life from criminal to vertuous, from one habit to another? |
| A64099 | and shall not all the world* again be destroyed by fire? |
| A64099 | and when shall that account begin? |
| A64099 | and why doest not thou pardon my transgression, and take away mine iniquity? |
| A64099 | doth his promise fail for evermore? |
| A64099 | hath he in anger shut up his tender mercies? |
| A64099 | how many Provinces and Kingdoms are afflicted by a violent war, or made desolate by popular diseases? |
| A64099 | how we have judged our selves, and how punished? |
| A64099 | how you embraced peace when it was offered you? |
| A64099 | how you followed after peace, when it run from you? |
| A64099 | or did not deride or pity the Thracians for shooting arrowes against heaven, when it thunders? |
| A64099 | or who is a rock save our God? |
| A64099 | quis non? |
| A64099 | thou hast the words of eternall life? |
| A64099 | vis recte vivere? |
| A64099 | what instrument we have chosen and used for the eradication of sin? |
| A64099 | what will not render women suffer to hide their shame? |
| A64099 | where is that week? |
| A64099 | why hast thou set me as a mark against thee, so that I am a burden to my self? |
| A27805 | 10 Doest thou shew wonders among the dead: or shall the dead rise up again and praise thee? |
| A27805 | 10 Hast thou not cast us out, O God: wilt not thou, O God, goe out with our hosts? |
| A27805 | 10 Or he that nurtureth the heathen: it is he that teacheth man knowledge, shall not he punish? |
| A27805 | 10 Shall the dust give thanks unto thee: or shall it declare thy truth? |
| A27805 | 10 Wherefore do the heathen say: Where is now their God? |
| A27805 | 10 Who will lead me into the strong city: and who will bring me into Edom? |
| A27805 | 11 For why? |
| A27805 | 11 Hast not thou forsaken us, O God: and wilt not thou, O God, goe forth with our hosts? |
| A27805 | 11 I will say unto the God of my strength, Why hast thou forgotten me: why goe I thus heavily while the enemy oppresseth me? |
| A27805 | 11 O God, how long shall the adversary do this dishonour: how long shall the enemy blaspheme thy name, for ever? |
| A27805 | 11 Shall thy loving kindnesse be shewed in the grave: or thy faithfulnesse in destruction? |
| A27805 | 11 Tush( say they) how should God perceive it: is there knowledge in the most Highest? |
| A27805 | 11 What reward shall I give unto the Lord: for all the benefits that he hath done unto me? |
| A27805 | 12 For the sin of their mouth, and for the words of their lips, they shall be taken in their pride: and why? |
| A27805 | 12 Shall thy wondrous works be known in the dark: and thy righteousnesse in the land where all things are forgotten? |
| A27805 | 12 Who can tell how oft he offendeth? |
| A27805 | 12 Why hast thou then broken down her hedge: that all they that goe by, pluck off her grapes? |
| A27805 | 12 Why withdrawest thou thy hand: why pluckest not thou thy right hand out of thy bosome to consume the ● nemy? |
| A27805 | 13 Namely, while they say dayly unto me: Where is now thy God? |
| A27805 | 13 Thinkest thou that I will eat buls flesh: and drink the bloud of goats? |
| A27805 | 13 Thy way, O God, is holy: who is so great a God( as our God?) |
| A27805 | 14 And why? |
| A27805 | 14 Lord, why abhorrest thou my soul: and hidest thou thy face from me? |
| A27805 | 14 Wherefore should the wicked blaspheme God: while he doth say in his heart, Tush, thou God carest not for it? |
| A27805 | 14 Why art thou so vexed, O my soul: and why art thou so disquieted within me? |
| A27805 | 16 But unto the ungodly said God: Why dost thou preach my Laws, and takest my Covenant in thy mouth? |
| A27805 | 16 Who will rise up with me against the wicked: or who will take my part against the evill doers? |
| A27805 | 16 Why hop ye so ye high hils? |
| A27805 | 17 He casteth forth his ice like morsels: who is able to abide his frost? |
| A27805 | 17 Thy righteousnesse, O God, is very high: and great things are they that thou hast done, O God, who is like unto thee? |
| A27805 | 2 For thou art the God of my strength, why hast thou put me from thee: and why goe I so heavily while the enemy oppresseth me? |
| A27805 | 2 How long shall I seek counsell in my soul, and be so vexed in my heart: how long shall mine enemies triumph over me? |
| A27805 | 2 How long will ye give wrong judgement: and accept the persons of the ungodly? |
| A27805 | 2 Mine eyes long sore for thy word: saying, O when wilt thou comfort me? |
| A27805 | 2 My soul is a thirst for God, yea, even for the living God: when shall I come to appear before the presence of God? |
| A27805 | 2 O ye sonnes of men, how long will ye blaspheme mine honour: and have such pleasure in vanity, and seek after leasing? |
| A27805 | 2 Wherefore shall the heathen say: Where is now their God? |
| A27805 | 2 Who can expresse the noble acts of the Lord: or shew forth all his praise? |
| A27805 | 20 And why? |
| A27805 | 20 They spake against God, also, saying: Shall God prepare a table in the wildernesse? |
| A27805 | 20 Wilt thou have any thing to doe with the stoole of wickednesse: which imagineth mischief as a law? |
| A27805 | 21 Do not I hate them, O Lord, that hate thee: and am not I grieved with those that rise up against thee? |
| A27805 | 21 If we have forgotten the name of our God, and holden up our hands to any strange God: shall not God search it out? |
| A27805 | 24 Wherefore hidest thou thy face: and forgettest our misery and trouble? |
| A27805 | 3 And why? |
| A27805 | 3 For the foundations will bee cast down: and what hath the righteous done? |
| A27805 | 3 If thou Lord wilt be extream to mark what is done amisse: O Lord, who may abide it? |
| A27805 | 3 Lord, how long shall the ungodly: how long shall the ungodly triumph? |
| A27805 | 3 Lord, what is man that thou hast such respect unto him: or the son of man that thou so regardest him? |
| A27805 | 3 My soul is also sore troubled: but Lord how long wilt thou punish me? |
| A27805 | 3 My tears have been my meat day and night: while they daily say unto me, Where is now thy God? |
| A27805 | 3 Who shall ascend into the hill of the Lord: or who shall rise up in his holy place? |
| A27805 | 31 For who is God but the Lord: or who hath any strength except our God? |
| A27805 | 4 For why? |
| A27805 | 4 How long shall all wicked doers speak so disdainfully: and make such proud boasting? |
| A27805 | 4 How many are the dayes of thy servant: when wilt thou be avenged of them that persecute me? |
| A27805 | 4 How shall wee sing the Lords song: in a strange land? |
| A27805 | 4 O Lord God of hosts: how long wilt thou be angry with thy people that prayeth? |
| A27805 | 4 What is man that thou art mindfull of him: and the son of man that thou visitest him? |
| A27805 | 4 Which have said, With our tongue we will prevail: we are they that ought to speak, who is Lord over us? |
| A27805 | 41 For why? |
| A27805 | 45 Lord, how long wilt thou hide thy self, for ever: and shall thy wrath burn like fire? |
| A27805 | 46 Oh remember how short my time is: wherefore hast thou made all men for nought? |
| A27805 | 47 What man is he that liveth, and shall not see death: and shall he deliver his soul from the hand of hell? |
| A27805 | 48 Lord, where are thy old loving kindnesses: which thou swarest unto David in thy truth? |
| A27805 | 5 Are not they without understanding that work wickednesse: eating up my people as if they would eat bread? |
| A27805 | 5 For in death no man remembreth thee: and who will give thee thanks in the pit? |
| A27805 | 5 Lord, how long wilt thou be angry: shall thy jealousie burn like fire for ever? |
| A27805 | 5 Mine enemies speak evill of me: when shall he dye, and his name perish? |
| A27805 | 5 What aileth thee, O thou sea, that thou fleddest: and thou Jordan, that thou wast driven back? |
| A27805 | 5 Wherefore should I fear in the days of wickednesse: and when the wickednesse of my heels compasse me round about? |
| A27805 | 5 Who is like unto the Lord our God, that hath his dwelling so high: and yet humbleth himself to behold the things that are in heaven and earth? |
| A27805 | 5 Why art thou so heavy, O my soul: and why art thou so disquieted within me? |
| A27805 | 5 Wilt thou be displeased at us for ever: and wilt thou stretch out thy wrath from one generation to another? |
| A27805 | 6 For who is he among the clouds: that shall be compared unto the Lord? |
| A27805 | 6 There be many that say: Who will shew us any good? |
| A27805 | 6 Whither shall I go then from thy Spirit: or whither shall I go then from thy presence? |
| A27805 | 6 Why art thou so full of heavinesse( O my soul:) and why art thou so disquieted within me? |
| A27805 | 6 Wilt thou not turn again and quicken us: that thy people may rejoyce in thee? |
| A27805 | 6 Ye mountains, that ye skipped like rams: and yee little hils like young sheep? |
| A27805 | 7 And what is he among the gods: that shall be like unto the Lord? |
| A27805 | 7 And why? |
| A27805 | 7 And why? |
| A27805 | 7 Behold, they speak with their mouth, and swords are in their lips: for who doth hear? |
| A27805 | 7 Have I not remembred thee in my bed: and thought upon thee when I was waking? |
| A27805 | 7 Thou, even thou art to be feared: and who may stand in thy sight when thou art angry? |
| A27805 | 7 Thy testimonies have I claimed as mine heritage for ever: and why? |
| A27805 | 7 Will the Lord absent himself for ever: and will hee be no more intreated? |
| A27805 | 8 And why? |
| A27805 | 8 Any why? |
| A27805 | 8 Have they no knowledge, that they are all such workers of mischief: eating up my people as it were bread? |
| A27805 | 8 Is his mercy clean gone for ever: and is his promise come utterly to an end for evermore? |
| A27805 | 8 Take heed ye unwise among the people: O ye fools, when will ye understan ●? |
| A27805 | 8 Thou tell ● st my flittings, put my tears into thy bottle: are not these things noted in thy book? |
| A27805 | 9 Hath God forgotten to be gracious: and will he shut up his loving kindnesse in displeasure? |
| A27805 | 9 He that planted the eare, shall he not heare: or hee that made the eye, shall he not see? |
| A27805 | 9 What profit is there in my bloud: when I go down to the pit? |
| A27805 | 9 Who will lead me into the strong city: who will bring me into Edom? |
| A27805 | ARE your minds set upon righteousnesse, O ye congregation: and doe ye judge the thing that is right, O ye sons of men? |
| A27805 | But concerning him I must say, as S. Paul said of the unbeleevers, What have I to doe with them that are without? |
| A27805 | HOw long wilt thou forget me( O Lord) for ever: how long wilt thou hide thy face from me? |
| A27805 | Have pity on me now in the time of mercy, and condemne me not when thou commest to judgement, for what profit is there in my bloud? |
| A27805 | How long, O Lord, how long shall we seek for rest and finde none? |
| A27805 | How shall we stand upright in the eternall scrutiny? |
| A27805 | IN the Lord put I my trust: how say ye then to my soul, that she should flee as a bird unto the hill? |
| A27805 | LOrd, who shall dwell in thy tabernacle: or who shall rest upon thy holy hill? |
| A27805 | Lord, I tremble when I remember that sad truth, If the righteous scarcely be saved, where then shall the wicked and the ungodly appear? |
| A27805 | Lord, what is man that thou art mindfull of him: and the son of man that thou so regardest him? |
| A27805 | MY God, my God,( look upon me) why hast thou forsaken me: and art so farre from my health, and from the words of my complaint? |
| A27805 | O God wherefore art thou absent from us so long: why is thy wrath so hot against the sheep of thy pasture? |
| A27805 | O just and dear God, where shall I appear? |
| A27805 | Psalme ad verbum, saith the Tradition of the Church, and that he began it, saith the Scripture, My God, my God, why hast thou forsaken me? |
| A27805 | THe Lord is my light and my salvation, whom then shall I fear? |
| A27805 | Thy way, O God, is holy: who is so great a God as our God? |
| A27805 | WHy boastest thou thy self, thou ● yrant: that thou canst doe mischief? |
| A27805 | WHy doe the heathen so furiously rage together: and why do the people imagine a vain thing? |
| A27805 | WHy standest thou so farre off( O Lord:) and hidest thy face in the needfull time of trouble? |
| A27805 | Where shall we appear in the day of Judgement? |
| A27805 | the Lord is the strength of my life, of whom then shall I be afraid? |
| A27805 | who shall plead for me that am so loaden with impurities, with vanity, with ingratitude, with malice, and the terrors of an affrighting conscience? |
| A64139 | ( saith Job) will God hear his cry when trouble cometh upon him? |
| A64139 | And how then shall such a person hope that God should pity him? |
| A64139 | And if it be inquired, why men should sin again, after they had experience of the little and great deception? |
| A64139 | And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? |
| A64139 | And is not evill come upon all the world for one sin of Adam? |
| A64139 | And is not hee as sensible of it and more then wee? |
| A64139 | And therefore if a common man must not serve at the altar, how shall he abide a wicked man to stand there? |
| A64139 | And this was intimated by S. James, Doe not rich men oppresse you, and draw you before the Judgment seat? |
| A64139 | And who shall pay for this losse? |
| A64139 | And yet if men do not go upon these grounds, upon what account do they sin? |
| A64139 | Are not most men of the world made miserable at a lesse price then a thousand pound a year? |
| A64139 | Are we not often too imperious against our servants? |
| A64139 | But doe not many of us inquire after a vow? |
| A64139 | But how if the portion be bad? |
| A64139 | But let us goe one step further: How many of us love our enemies? |
| A64139 | But then what would become of us, if God should be as angry at our sin as at Zedekiahs, or King Davids? |
| A64139 | Can an indifferent prayer quench the flames of hell, or rescue us from an eternall sorrow? |
| A64139 | Can we expect that our sinnes should be washed by a lazie prayer? |
| A64139 | Despisest thou the riches of his goodnesse, and forbearance and long- suffering, not knowing that the goodnesse of God leadeth thee to repentance? |
| A64139 | Did not God punish Zedekiah with suffering his eyes to be put out in the house of bondage? |
| A64139 | Did not God strike Corah and his company with fire from Heaven? |
| A64139 | Did the merchant see the pearls and the wealth he designs to get in the trade of 20 years? |
| A64139 | Did we never call good evill, or evill good? |
| A64139 | Did we never say to others, thy cause is right, when nothing made it right, but favour and money, a false advocate or a covetous Judge? |
| A64139 | Didst thou pray with the same affection and labour as thou didst purchase thy estate? |
| A64139 | Do not all the world fight for liberty, and at no terms will lay down armes till at least they be cousened with the image and colour of it? |
| A64139 | Do not many men go from sin to sin even in their repentance? |
| A64139 | Do we not entertain and seed our own anger with vile and basest language? |
| A64139 | Doe not many men talke themselves into anger, skrewing up themselves with dialogues and fancy, till they forget the company and themselves? |
| A64139 | Doe not the laws of all wise Nations marke the drunkard for a foole, with the meanest and most scornfull punishment? |
| A64139 | Doe we not live upon Gods provision, and yet stand or work at the command of lust, or avarice, humane regards and little interests of the world? |
| A64139 | Doe wee not professe our selves his servants, and yet serve the Devill? |
| A64139 | Does not the Devill often tempt men to despair, and by that torment put bars and locks upon them, that they may never return to God? |
| A64139 | For besides that himself would never admonish his friend when he sins,( and if he would, why should not himself be glad of the same chairty?) |
| A64139 | For consider; can it be imagined that any one of us should escape better then David did? |
| A64139 | For if they doe not believe these things, where is their Faith? |
| A64139 | For what is a man profited, if he shall gain the whole world, and lose his own soul? |
| A64139 | For what is the hope of the hypocrite? |
| A64139 | For what necessity can a man have to curse him whom he cals enemy? |
| A64139 | For who can resist him who is Almighty? |
| A64139 | For who pityeth the tears of a base man who hath treacherously murthered his friend? |
| A64139 | For why is Fasting prescribed together with prayer? |
| A64139 | Have not many persons been struck suddenly in the very act of sin, and some been seised upon by the Devill and carryed away alive? |
| A64139 | Have thy alms been more then thy oppressions, and according to thy power? |
| A64139 | Heaven and earth shall see all the follies and basenesse of thy life; and doest thou laugh? |
| A64139 | How earnestly have we fasted, if our Prince be sick or afflicted? |
| A64139 | How few of us are troubled when he sees his brother wicked, or dishonorably vicious? |
| A64139 | How many days have we set apart for the publick relief and interests of the Kingdome? |
| A64139 | How much of our time was spent in that? |
| A64139 | How shalt thou look upon him that fainted and dyed for love of thee, and thou didst scorn his miraculous mercies? |
| A64139 | If now at last it be inquir''d whether every man is bound to reprove every man, if he sins, and if he converse with him? |
| A64139 | If of every idle word we must give account, what shall we doe for those malicious words that dishonor God, or doe despite to our Brother? |
| A64139 | Is it not a fearfull consideration that a man should rather choose eternally to perish, then to say his prayers heartily, and affectionately? |
| A64139 | Is lust so soon overcome, that the very naming it can master it? |
| A64139 | Is not this laid up in store with me, and sealed up among my treasures? |
| A64139 | Is not unthankfulnesse to God a greater basenesse and unworthinesse then unthanfulnesse to our Patron? |
| A64139 | Is the Devill so slight and easie an enemy, that he will fly away from us at the first word, spoken without power, and without vehemence? |
| A64139 | Most men choose the sin, if it be once disputable whether it be a sin or no? |
| A64139 | Neither do I say that all the souls do dye, for that indeed would be to the wicked a gain unlooked for: What then? |
| A64139 | Of the first St. Paul gives no account, but by way of upbraiding asks, what they had? |
| A64139 | Our tongues are our owne, we are they that ought to speak, who is Lord over us? |
| A64139 | Quanto satius est mentem potius eluere quae malis cupiditatibus sordidatur,& uno virtutis as sidei lavacro universa vitia depellere? |
| A64139 | Quid faciet agnus, cum tremit aries? |
| A64139 | Quid faciet virgula deserti, ubi concutietur cedrus Paradisi? |
| A64139 | Quid non audebis perfida lingua loqui? |
| A64139 | Remember how often we have tempted our Brother, or a silly woman to sin and death? |
| A64139 | Si coelum fugiat, ubi manebit terra? |
| A64139 | Silver and gold have I none, and therefore I can give you none: But I wish you well; How will that appear? |
| A64139 | Sin thrust me from heaven to hell, and do you think on earth to have security? |
| A64139 | The effect of this consideration is this: That if the righteous scarcely be saved, where shall the wicked and the sinner appear? |
| A64139 | The grace of God secur''d the young Gentleman, and the Spirit rode in triumph; but what can flesh do in such a day of danger? |
| A64139 | The heat is deceitful above all things, and desperately wicked; who can know it? |
| A64139 | Therefore wee shall consider what are those conditions which are required in every person that prays, the want of which makes the prayer to be a sin? |
| A64139 | Vis quantum mali facias videre? |
| A64139 | Was not Solomon glorious in all things but when he bowed to Pharaoh''s daughter, and then to Devils? |
| A64139 | Were they not made unwillingly, weakly, and wandringly, and abated with sins in the greatest part of thy life? |
| A64139 | Were thy prayers made in feare and holinesse, with passion and desire? |
| A64139 | What almes have we given for our brothers conversion? |
| A64139 | What are its consequents by its demerit, and the infliction of the superadded wrath of God, which it hath deserved? |
| A64139 | What are the conditions of a good mans prayer, the absence of which makes that even his prayer returns empty? |
| A64139 | What arguments, what hardnesse, what preaching, what necessity can perswade men to confesse their sins? |
| A64139 | What fruit had ye then in those things whereof ye are now ashamed? |
| A64139 | What fruit had ye then in those things whereof ye are now ashamed? |
| A64139 | What fruit had ye then? |
| A64139 | What fruits and relishes it leaves behinde by its naturall efficiency? |
| A64139 | What greater madnesse is there then to spend the price of a whole farm in contention for three sheaves of corn? |
| A64139 | What is the summe totall of the pleasure of sin? |
| A64139 | What man is there in the world that thinks himself covetous or proud? |
| A64139 | What shall I doe when the Lord shall come to judgement? |
| A64139 | What will become of us? |
| A64139 | When the Boeotians asked the Oracle, by what they should become happy? |
| A64139 | Who can evade his scrutiny that knows all things? |
| A64139 | Who can hope for pity of him that is inflexible? |
| A64139 | Who can think to be exempted when the Judge is righteous and impartial? |
| A64139 | Who in the world is a verier fool, a more ignorant wretched person then he that is an Atheist? |
| A64139 | Who is sad and melancholy when his neighbour is almost in hell? |
| A64139 | Ye can not endure sicknesse, ye are troubled at the evils of the world, and yet you are loth to dye and to be quit of them, what shall I do to you? |
| A64139 | and by what means didst thou judge concerning it? |
| A64139 | and how much of our estate was spent in this? |
| A64139 | and is there any thing in the world so foolish as a man that is drunk? |
| A64139 | and the earth open''d and swallowed up the congregation of Abiram? |
| A64139 | and yet do they not the very next day go to it again? |
| A64139 | are we stronger then he? |
| A64139 | can it be that either any thing should be more prevalent, or that God can possibly deny such addresses, and such importunities? |
| A64139 | doe wee proveke God to anger? |
| A64139 | how doe they differ from beasts, save that they are more foolish? |
| A64139 | or if this be great, how importunate and passionate have we been with God by prayer in his behalf, by prayer and secret petition? |
| A64139 | or lose our interest rather then lose our charity? |
| A64139 | or overcome evill with good, or turn the face again to them that strike us, rather then be reveng''d? |
| A64139 | or pray for, and doe good to them that persecute and affront us? |
| A64139 | or suffer our selves to be spoil''d or robbed without contention and uncharitable courses? |
| A64139 | or to sue him, or kill him, or do him any spite? |
| A64139 | or what security or probability have we that he will not so punish us? |
| A64139 | or what shall a man give in exchange for his soul? |
| A64139 | or who will lend a friendly sigh when he sees a traitor to his country passe forth through the execrable gates of cities? |
| A64139 | shew it; what''s become of it? |
| A64139 | that corrupt Justice and pervert Judgment? |
| A64139 | that dishonour the Religion, and disgrace the Ministers? |
| A64139 | that is, nothing that they dare own, nothing that remains: and where is it? |
| A64139 | that preach evill doctrines, or declare perverse sentences? |
| A64139 | was not God so angry with Valentinian, that he gave him into his enemies hand to be flay''d alive? |
| A64139 | what vultur, what death, what affliction shall destroy this sinner? |
| A64139 | when he sees him grow old in iniquity? |
| A64139 | where have we in our body room enough for so many stripes, as our sin ought justly to be punished withall? |
| A64139 | where must we suffer this vengeance? |
| A64139 | where shall he lay his burden? |
| A64139 | where shall he take sanctuary? |
| A64139 | why do we vainly hope it shall not be so with us? |
| A64139 | — Quis deditus autem Usque adeò est, ut non illam quam laudibus essert, Horreat, inque diem septenis oderit horts? |
| A64139 | — Quis non Epicurum Suspicit, exigui laetum plantaribus horti? |
| A63711 | & thy righteousnesse in the land of forgetfulnes? |
| A63711 | * Art not thou he which hath dried the sea, the waters of the great deepe, that hath made the depths of the sea a way for the ransomed to passe over? |
| A63711 | * But John forbad him, saying, I have need to be baptized of thee and commest thou to me? |
| A63711 | * For in death no man remembreth thee: and who will give thee thankes in the pit? |
| A63711 | * For thou art the God that doest wonders; thy way O God is in the sanctuary: who is so great a God as our God? |
| A63711 | * Look at the generations of old and see, did ever any trust in the Lord and was confounded? |
| A63711 | * My soule thirsteth for God, for the living God; when shall I come and appeare in the presence of God? |
| A63711 | * O Lord God of hosts how long wilt thou be angry with thy people that prayeth? |
| A63711 | * Thy way O God is in the sanctuary: who is so great a God as our God? |
| A63711 | * Up Lord, why sleepest thou? |
| A63711 | * What is man that thou art mindfull of him, and the Son of man that thou visitest him? |
| A63711 | * What profit is there in my bloud, when I goe down into the pit? |
| A63711 | * What shall I render unto the Lord for all the benefits which he hath done unto me? |
| A63711 | * Wherefore should the wicked blaspheme God, while he doth say in his heart, Tush thou God carest not for it? |
| A63711 | * Whither then shall I goe from thy Spirit? |
| A63711 | * Who is like unto the Lord our God, who dwelleth on high? |
| A63711 | * Who is like unto thee O Lord amongst the Gods? |
| A63711 | * Why withdrawest thou thy hand, even thy right hand? |
| A63711 | * Wil t thou be displeased at us for ever? |
| A63711 | * Will the Lord absent himselfe for ever? |
| A63711 | 10 As with a sword in my bones, mine enemies reproch me: while they say daily unto me, Where is thy God? |
| A63711 | 10 He that chastiseth the heathen, shall not he correct? |
| A63711 | 10 O God, how long shall the adversary reproch? |
| A63711 | 10 Wherefore should the heathen say, Where is their God? |
| A63711 | 10 Who is this king of glory? |
| A63711 | 10 Who will bring me into the strong city? |
| A63711 | 10 Wilt not thou, O God, which hadst cast us off? |
| A63711 | 10 Wilt thou shew wonders to the dead? |
| A63711 | 11 And they say, How doth God know? |
| A63711 | 11 Shall thy loving kindnesse be declared in the grave? |
| A63711 | 11 Who knoweth the power of thine anger? |
| A63711 | 11 Why art thou cast down, O my soul? |
| A63711 | 11 Why withdrawest thou thy hand, even thy right hand? |
| A63711 | 11 Wilt not thou, O God, who hast cast us off? |
| A63711 | 12 Shall thy wonders be known in the dark? |
| A63711 | 12 So teach us to number our dayes, that we may apply our hearts unto wisdome, 13 Return( O Lord) how long? |
| A63711 | 12 What man is he that desireth life, and loveth many dayes, that he may see good? |
| A63711 | 12 What man is he that feareth the Lord? |
| A63711 | 12 What shall I render unto the Lord, for all his benefits towards me? |
| A63711 | 12 Who can understand his errors? |
| A63711 | 12 Why hast thou then broken down her hedges, so that all they which passe by the way doe pluck her? |
| A63711 | 13 But unto thee have I cried, O Lord, and in the morning shall my prayer prevent thee 14 Lord, why castest thou off my soul? |
| A63711 | 13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living? |
| A63711 | 13 Thy way, O God, is in the sanctuary: who is so great a God as our God? |
| A63711 | 13 Wherefore doth the wicked contemn God? |
| A63711 | 16 But unto the wicked God saith, What hast thou to doe to declare my statutes, or that thou shouldst take my covenant in thy mouth? |
| A63711 | 16 Who will rise up for me against the evil doers? |
| A63711 | 16 Why leap ye, ye high hils? |
| A63711 | 17 He casteth forth his ice like morsels: who can stand before his cold? |
| A63711 | 17 How precious also are thy thoughts unto me, O God? |
| A63711 | 17 Lord, how long wilt thou look on? |
| A63711 | 19 How are they brought into desolation, as in a moment? |
| A63711 | 19 Thy righteousnesse also, O God, is very high, who hast done great things: O God, who is like unto thee? |
| A63711 | 19 Yea, they spake against God: they said, Can God furnish a table in the wildernesse? |
| A63711 | 2 For thou art the God of my strength, why dost thou cast me off? |
| A63711 | 2 How long shall I take counsel in my soul, having sorrow in my heart daily? |
| A63711 | 2 How long will ye judge unjustly: and accept the persons of the wicked? |
| A63711 | 2 I will behave my selfe wisely in a perfect way, O when wilt thou come unto me? |
| A63711 | 2 My soul thirsteth for God, for the living God: when shall I come and appear before God? |
| A63711 | 2 O ye sons of men, how long will ye turn my glory into shame ● how long will ye love vanity, and seek after leasing? |
| A63711 | 2 Wherefore should the heathen say, Where is now their God? |
| A63711 | 2 Who can utter the mighty acts of the Lord? |
| A63711 | 20 Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? |
| A63711 | 20 If we have forgotten the name of our God, or stretched out our hands to a strange god: 21 Shall not God search this out? |
| A63711 | 20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law? |
| A63711 | 21 Do not I hate them, O Lord, that hate thee? |
| A63711 | 23 Awake, why sleepest thou, O Lord? |
| A63711 | 24 Wherefore hidest thou thy face? |
| A63711 | 25 Whom have I in heaven but thee? |
| A63711 | 3 How long will ye imagin mischief against a man? |
| A63711 | 3 If the foundations be destroyed, what can the righteous doe? |
| A63711 | 3 If thou, Lord, shouldest mark iniquities; O Lord, who shall stand? |
| A63711 | 3 Lord, how long shall the wicked, how long shall the wicked triumph? |
| A63711 | 3 Lord, what is man, that thou takest knowledge of him? |
| A63711 | 3 My soul is also sore vexed: but thou, O Lord, how long? |
| A63711 | 3 My tears have been my meat day and night, while they continually say unto me, Where is thy God? |
| A63711 | 3 What shall be given unto thee? |
| A63711 | 3 Who shall ascend into the hill of the Lord? |
| A63711 | 31 For who is God save the Lord? |
| A63711 | 4 Have all the workers of iniquity no knowledge? |
| A63711 | 4 Have the workers of iniquity no knowledge? |
| A63711 | 4 How long shall they utter and speak hard things? |
| A63711 | 4 How shall we sing the Lords song in a strange land? |
| A63711 | 4 O Lord God of hosts, how long wilt thou be angry against theprayer of thy people? |
| A63711 | 4 Who have said, With our tongue will we prevail, our lips are our own: who is lord over us? |
| A63711 | 40 How oft did they provoke him in the wildernesse: and grieve him in the desert? |
| A63711 | 46 How long, Lord, wilt thou hide thy self for ever? |
| A63711 | 47 Remember how short my time is: wherefore hast thou made all men in vain? |
| A63711 | 48 What man is he that liveth, and shall not see death? |
| A63711 | 49 Lord, where are thy former loving kindnesses, which thou swarest unto David in thy truth? |
| A63711 | 5 For in death there is no remembrance of thee: in the grave who shall give thee thanks? |
| A63711 | 5 How long Lord, wilt thou be angry for ever? |
| A63711 | 5 Mine enemies speak evill of me: when shall he die, and his name perish? |
| A63711 | 5 They encourage themselves in an evil matter: they commune of laying snares privily, they say, Who shall see them? |
| A63711 | 5 What ailed thee, O thou sea, that thou fleddest? |
| A63711 | 5 Wherefore should I fear in the dayes of evil, when the iniquity of my heels shall compasse me about? |
| A63711 | 5 Who is like unto the Lord our God, who dwelleth on high? |
| A63711 | 5 Why art thou cast down, O my soul? |
| A63711 | 5 Why art thou cast down, O my soul? |
| A63711 | 5 Wilt thou be angry with us for ever? |
| A63711 | 6 For who in the heaven can be compared unto the Lord? |
| A63711 | 6 The Lord is on my side, I wil not fear: what can man do unto me? |
| A63711 | 6 There be many that say, Who will shew us any good? |
| A63711 | 6 Who humbleth himself to behold the things that are in heaven, and in the earth? |
| A63711 | 6 Wilt thou not revive us again: that thy people may rejoyce in thee? |
| A63711 | 6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs? |
| A63711 | 7 And now, Lord, what wait I for? |
| A63711 | 7 Behold they belch out with their mouth: swords are in their lips; for who, say they, doth hear? |
| A63711 | 7 How excellent is thy loving kindnesse, O God? |
| A63711 | 7 Shall they escape by iniquity? |
| A63711 | 7 Thou, even thou art to be feared,& who may stand in thy sight when once thou art angry? |
| A63711 | 7 Whither shall I goe from thy spirit? |
| A63711 | 7 Will the Lord cast off for ever? |
| A63711 | 8 Is his mercy clean gone for ever? |
| A63711 | 8 O Lord God of hosts, who is a strong Lord like unto thee? |
| A63711 | 8 Thou tellest my wandrings, put thou my tears into thy bottle: are they not in thy book? |
| A63711 | 8 Understand, ye brutish among the people: and ye fools, when will ye be wise? |
| A63711 | 8 Who is this king of glory? |
| A63711 | 82 Mine eyes fail for thy word, saying, When wilt thou comfort me? |
| A63711 | 84 How many are the dayes of thy servant? |
| A63711 | 9 Hath God forgotten to be gracious? |
| A63711 | 9 He that planted the ear, shall he not hear? |
| A63711 | 9 I will say unto God, My rock, why hast thou forgotten me? |
| A63711 | 9 VVHerewithall shal a young man cleanse his way? |
| A63711 | 9 What profit is there in my blood, when I go down to the pit? |
| A63711 | 9 Who will bring me into the strong city? |
| A63711 | And in Jesus Christ his onely begotten Son our Lord? |
| A63711 | And then it would be considered whether we are fallen? |
| A63711 | Behold O God, thy Hand- maid is but a worme before thee; shall dust and ashes repine against God? |
| A63711 | DO ye indeed speak righteousnesse, O congregation? |
| A63711 | Dost thou beleeve in God the Father Almighty maker of Heaven and Earth? |
| A63711 | For why will ye die? |
| A63711 | HOw long wilt thou forget me( O Lord) for ever? |
| A63711 | How shall we call them Martyrs, if we deny their faith, how shall we celebrate their victory, if we dislike their cause? |
| A63711 | IN the Lord put I my trust: how say ye to my soul, Flee as a bird to your mountain? |
| A63711 | If thou Lord wilt be extreme to marke what is done amisse, O Lord who may abide it? |
| A63711 | If we beleeve them to be crown''d, why shall we deny but that they strove lawfully? |
| A63711 | Is his mercy cleane gone for ever? |
| A63711 | LOrd, how are they increased that trouble me? |
| A63711 | LOrd, who shall abide in thy tabernacle? |
| A63711 | Librum sacerdotalem quis nostrum resignare audeat, signatum à Confessoribus,& multorum jam martyrio consecratum? |
| A63711 | MY God, my God, why hast thou forsaken me? |
| A63711 | O God, why hast thou cast us off for ever? |
| A63711 | O Lord, why hidest thou thy self in times of trouble? |
| A63711 | Quomodo fidem eorum possumus denegare, quorum victoriam praedicamus? |
| A63711 | So that if they dying in attestation of this Book were Martyrs, why doe we condemne the Book for which they died? |
| A63711 | THe Lord is my light, and my salvation, whom shall I fear? |
| A63711 | WHy do the heathen rage, and the people imagine a vain thing? |
| A63711 | WHy standest thou afar off? |
| A63711 | WHyboastest thou thy self in mischief, O mighty man? |
| A63711 | What am I O Lord, and what can I doe, or what have I done that thou shouldest doe this for me? |
| A63711 | Who is a God like unto thee, that pardoneth iniquity, and passeth by the remnant of the transgression of his heritage? |
| A63711 | Who shall dare to violate this Priestly book, which so many Confessors have consigned, and so many Martyrs have hallowed with their bloud? |
| A63711 | and all the workers of iniquity boast themselves? |
| A63711 | and am not I grieved with those that rise up against thee? |
| A63711 | and forgettest our affliction, and our oppression? |
| A63711 | and is his promise come utterly to an end for evermore? |
| A63711 | and is there knowledge in the most High? |
| A63711 | and the son of man that thou visitest him? |
| A63711 | and thou, O God, which didst not go out with our armies? |
| A63711 | and who shall stand in his holy place? |
| A63711 | and why art thou disquieted in me? |
| A63711 | and why art thou disquieted within me? |
| A63711 | and why art thou disquieted within me? |
| A63711 | and will he be favourable no more? |
| A63711 | and will he be no more intreated? |
| A63711 | and will he shut up his loving kindnesse in displeasure? |
| A63711 | and wilt not thou, O God, go forth with our hosts? |
| A63711 | and wilt thou stretch out thy wrath from one generation to another? |
| A63711 | can he provide flesh for his people? |
| A63711 | doe ye judge uprightly, O ye sons of men? |
| A63711 | doth his promise fail for evermore? |
| A63711 | hath he in anger shut up his tender mercies? |
| A63711 | he that formed the eye, shall he not see? |
| A63711 | he that teacheth man knowledge, shall not he know? |
| A63711 | how great is the summe of them? |
| A63711 | how long shall mine enemie be exalted over me? |
| A63711 | how long shall the enemy blaspheme thy name; for ever? |
| A63711 | how long wilt thou hide thy face from me? |
| A63711 | or did any abide in his fear and was forsaken? |
| A63711 | or shall men declare thy truth in the grave, in the land where all things are forgotten? |
| A63711 | or the son of man, that thou makest account of him? |
| A63711 | or thy faithfulnesse in destruction? |
| A63711 | or to thy faithfulnesse round about thee? |
| A63711 | or what shall be done unto thee, thou false tongue? |
| A63711 | or whither shall I flee from thy presence? |
| A63711 | or whither shall I goe from thy presence? |
| A63711 | or who is a rock save our God? |
| A63711 | or who will stand up for me against the workers of iniquity? |
| A63711 | or whom did he ever despise that called upon him? |
| A63711 | shal it declare thy truth? |
| A63711 | shall he deliver his soul from the hand of the grave? |
| A63711 | shall it declare thy truth? |
| A63711 | shall the dead arise and praise thee? |
| A63711 | shall the dust praise thee? |
| A63711 | shall the dust praise thee? |
| A63711 | shall the enemy blaspheme thy name for ever? |
| A63711 | shall thy jealousie burn like fire? |
| A63711 | shall thy wrath burn like fire? |
| A63711 | the Lord is the strength of my life, of whom shall I be afraid? |
| A63711 | the Lord is the strength of my life, of whom shall I be afraid? |
| A63711 | thou Jordan, that thou wast driven back? |
| A63711 | when wilt thou execute judgement on them that persecute me? |
| A63711 | who among the sons of the mighty can be likened unto the Lord? |
| A63711 | who can shew forth all his praise? |
| A63711 | who is like thee, glorious in holinesse, fearfull in praises, doing wonders? |
| A63711 | who shall dwell in thy holy hill? |
| A63711 | who will lead me into Edom? |
| A63711 | who will lead me into Edom? |
| A63711 | why art thou so far from helping me, and from the words of my roaring? |
| A63711 | why doth thine anger smoke against the sheep of thy pasture? |
| A63711 | why goe I mourning because of the oppression of the enemie? |
| A63711 | why goe I mourning, because of the oppression of the enemie? |
| A63711 | why hidest thou thy face from me? |
| A63711 | wilt thou draw out thine anger to all generations? |
| A63711 | ¶ And now Lord what is my hope? |
| A63711 | ¶ But I put my trust in thee O Lord; I have said thou art my God? |
| A63711 | ¶ Hath God forgotten to be gracious? |
| A63711 | ¶ O God how long shall the adversary doe this dishonour? |
| A63711 | ¶ Shall the dust give thankes unto thee? |
| A63711 | ¶ The Lord is my light and my salvation, whom shall I fear? |
| A63711 | ¶ Thy way O God is in the sanctuary: who is so great a God as our God? |
| A63711 | ¶ Up Lord, why sleepest thou? |
| A63711 | ¶ What is man that thou shouldest magnifie him, and that thou shouldest set thy heart upon him? |
| A63711 | ¶ Wherefore hidest thou thy face, and forgettest our misery and trouble? |
| A63711 | ¶ Who humbleth himselfe to behold the things that are in heaven and earth? |
| A63711 | ¶ Wilt thou not turne again and quicken us, that thy people may rejoice in thee? |
| A63878 | * But besides this; If God leaves any remains of Sin in us, what remains are they, and of what sins? |
| A63878 | 3ly, But what if our Princes or our Prelates command things against the Word of God? |
| A63878 | And I pray consider; can there be any forgivness of sins without repentance? |
| A63878 | And after all this, in the conduct of Government what remedy can there be to those that call themselves Tender Consciences? |
| A63878 | And do not we see and feel that at this very day the Pride of men makes it seem impossible for many persons to obey their Superiors? |
| A63878 | And how do they prove this? |
| A63878 | And how many men are there amongst us who are therefore enemies to the Religion, because it seems to be against their profit? |
| A63878 | And how, think you, will his anger burn, when he shall see so many goats standing at his left hand, and so few Sheep at his right? |
| A63878 | And if it be said that Laws may be mistaken; it is true, but may not an Oath also be a Perjury? |
| A63878 | And if you do your duty as you can, do you think the failure will be on Gods part? |
| A63878 | And is it not more likely he will relapse, if the sickness be not wholly cured? |
| A63878 | And is it not plainly said in Scripture, Vnless ye repent ye shall all perish? |
| A63878 | And is it not the best, the surest way to cure the Pride of our hearts by taking out every root of bitterness, even the root of Pride it self? |
| A63878 | And the Lord said, Shall I hide from Abraham that thing that I do? |
| A63878 | And this is the only way which Christ hath taught us: if you ask, What is truth? |
| A63878 | And truly what is the hope of Man? |
| A63878 | And what can be answered to this? |
| A63878 | And what is now to be done? |
| A63878 | And which of us all stands here this day, that does not need God''s pardon and the King''s? |
| A63878 | Are all the practices of Geneva or Scotland recorded in the Word of God? |
| A63878 | Are not the temptations to little sins very little, and yet are they greater and stronger than a mighty grace? |
| A63878 | At, at, Quintilium perpetuus sopor Urget: cui pudor& justitiae soror Incorrupta fides, nudaque veritas Quando ullum invenient parem? |
| A63878 | Basil, a man almost equall to the Apostles? |
| A63878 | Believest thou this? |
| A63878 | But I pray consider, can any man have faith that denyes God? |
| A63878 | But I pray consider; what is hating of any man, but designing and doing him all the injury and spite we can? |
| A63878 | But I, like David, will cry out, Where are thy loving- kindnesses which have been ever of old? |
| A63878 | But first, who ever did so that could help it? |
| A63878 | But how shall this come to pass, since we all find our selves so infinitely weak and foolish? |
| A63878 | But how shall we obtain this teacher, and how shall we be taught? |
| A63878 | But how? |
| A63878 | But if Christianity be so excellent a Religion, why are so very many Christians so very wicked? |
| A63878 | But if Envy be the accuser, what can be the defences of Innocence? |
| A63878 | But is there any man in the World that does all that he can do? |
| A63878 | But is there no remedy for this? |
| A63878 | But is there not great difference in the Thing commanded? |
| A63878 | But now consider, what think we of this Proposition? |
| A63878 | But tell me, where are those great Masters, who while they liv''d flourish''d in their studies? |
| A63878 | But the question is, whether any man that is covetous or proud, false to his trust, or a Drunkard, can at the same time be a child of God? |
| A63878 | But the wonder is the lesse; for we know when God said to Jonas, doest thou well to be angry? |
| A63878 | But then 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; who are these Stewards and Rulers over the houshold now? |
| A63878 | But what are you the better if any man should pretend to teach you whether every Angel makes a species? |
| A63878 | But what course must be taken with tender Consciences? |
| A63878 | But what saith the Apostle? |
| A63878 | But what shall become of them that are not Christ''s? |
| A63878 | But what then again? |
| A63878 | But what then? |
| A63878 | But what''s that to us who saw it not? |
| A63878 | But where is there a man, or a Society of men, that can be at rest in his enquiry, and is sure he understands all the truths of God? |
| A63878 | But will we doe nothing else? |
| A63878 | Can any man be justified that does not love God? |
| A63878 | Can any thing be beyond this? |
| A63878 | Can not Christ redeem us, and cleanse us from all our sins? |
| A63878 | Can not a Christian mortifie the deeds of the body? |
| A63878 | Can not a man deny God by works as much as by words? |
| A63878 | Can not sin be avoided? |
| A63878 | Can not the works of the Devil be destroyed? |
| A63878 | Can the Prince give Laws to the peoples will; and can the people give measures to the Princes understanding? |
| A63878 | Can we become a law unto our selves, and can not the word and power of our Superiors also become a law unto us? |
| A63878 | Do not all men desire to end their dayes in Religion, to dye in the arms of the Church, to expire under the conduct of a religious man? |
| A63878 | Do not we see this by a daily experience? |
| A63878 | Do we believe that the story of David and Jonathan is true? |
| A63878 | Do you believe in the Lord Jesus, yea or no? |
| A63878 | Does he leave the remains of Pride? |
| A63878 | Does not every good man overcome all the power of great sins? |
| A63878 | Does not every man believe this? |
| A63878 | Does not he hate Christ that dishonours him, that makes Christs members the members of an harlot? |
| A63878 | Faith indeed is a title and relation to Christ; it is a naming of his names, but what then? |
| A63878 | For did not our Blessed Saviour say, that an Oath is the end of all questions, and after depositions are taken, all Judges goe to sentence? |
| A63878 | For do we not see by experience that nothing of equal loudness does awaken us sooner then a Mans voice, especially if he be call''d by name? |
| A63878 | For how should Pride spring in a mans heart, if there be no remains of Sin left? |
| A63878 | For let any man consider, can the Faith of Christ, and the hatred of God stand together? |
| A63878 | For what do we think of those that detain the faith in Unrighteousness? |
| A63878 | For what think we of those that did miracles in Christs name, and in his name cast out Devils? |
| A63878 | For who can say that he is clean from his sin? |
| A63878 | For will God bless them or pardon them, by whom so many souls perish? |
| A63878 | Hast thou sinned? |
| A63878 | Have not they Faith? |
| A63878 | Have we so much faith as to think it possible that two Rivals of a Crown should love so dearly? |
| A63878 | Have you any hope, or any faith when you say that Prayer? |
| A63878 | He that saith he hath not sinned is a lyar; but what then? |
| A63878 | How can a wicked man understand the purities of the heart? |
| A63878 | How shall he reconcile the penitents, who is himself at enmity with God? |
| A63878 | How shall he that hath not tasted of the spirit by contemplation, stir up others to earnest desires of Celestial things? |
| A63878 | I have tried all the waies I can to bring thee home, and what shall I now doe unto thee? |
| A63878 | I, that''s the point; but who can watch alwayes? |
| A63878 | If God teaches us, then all is well: but if we do not learn wisdom at his feet, from whence should we have it? |
| A63878 | If a man strikes his Neighbor, and says, Am not I in jest? |
| A63878 | If faith alone will not do it, what will? |
| A63878 | If one mans Conscience can be the measure of another mans action, why shall not the Princes Conscience be the Subject''s measure? |
| A63878 | If you do not think so, why do you not leave it? |
| A63878 | Is it not a piece of our Catechism, the first thing we are taught, and is it not the last thing that we practise? |
| A63878 | Is it to be supposed that a Godly man is better enabled to determine the Questions of Purgatory or Transubstantiation? |
| A63878 | Is not Repentance a forsaking all sin, and an intire returning unto God? |
| A63878 | Is not the Adultery of the eye easily cured by shutting the eye- lid? |
| A63878 | Is not the Government a part of? |
| A63878 | It is very hard when the Prince is forc''d to say to his rebellious Subject, as God did to his stubborn people, Quid faciam tibi? |
| A63878 | Nay at last, what think we of the Devils themselves? |
| A63878 | Nay, if from these we have not sufficient causes and arguments of Faith, how shall we be able to know the will of Heaven upon Earth? |
| A63878 | Now among all the pretensions of Reformation, who can tell better what is, and what is not, true Reformation, then he that is truly Reform''d himself? |
| A63878 | Now consider; Do not we every day pray in the Divine Hymn called Te Deum, Vouchsafe, O Lord, to keep us this day without sin? |
| A63878 | Now which of these sayes true? |
| A63878 | Oh no? |
| A63878 | Or can any man love God and sin at the same time? |
| A63878 | Or is the Conscience of the Superior bound to relaxe his lawes, if the inferior tells him so? |
| A63878 | Or what good shall the people receive, when the Bishop layes upon their head a covetous or a cruel, an unjust or an impure hand? |
| A63878 | Quid enim vultis me otiosum à Domino comprehendi? |
| A63878 | S. James askes, Can Faith save him? |
| A63878 | Saucior invidiae morsu, quaerenda medela est, Dic quibus in terris sentiet aeger opem? |
| A63878 | Shall the execution of the Law be suspended as to all such persons? |
| A63878 | Shall they reign with Christ, who evacuate the death of Christ, and make it useless to dear Souls? |
| A63878 | That doth not feed& clothe these members? |
| A63878 | That''s not possible: and can not a man as well deny God by an evil action, as by an heritical Proposition? |
| A63878 | That''s well: but shall all Christians have the spirit? |
| A63878 | The Spirit of God is our teacher: he will abide with us for ever to be our teacher: he will teach us all things; but how? |
| A63878 | The Subject should rather say, Quid me vis facere? |
| A63878 | The next enquiry is, What must the disagreeing Subject doe when he supposes the Superiors command is against the Law of God? |
| A63878 | The same question I am to ask concerning the words of my Text: Does S. Paul mean this of himself, or of some other? |
| A63878 | Therefore labour against every part of it, reject every proposition that gives it countenance; pray to God against it all; and what then? |
| A63878 | This device produced the conferences at Poissy, at Montpellier, at Ratisbon, at the Hague, at many places more: and what was the event of these? |
| A63878 | WHat the Eunuch said to Philip, when he read the book of the Prophet Isaiah; Of whom speaketh the Prophet this, of himself, or some other man? |
| A63878 | Well, it may be so: but were it not better that you did doubt? |
| A63878 | Well, to what purpose is all this? |
| A63878 | What Learning is it to discourse of the Philosophy of the Sacrament, if you do not feel the virtue of it? |
| A63878 | What excellency was there in the journeys of the Patriarchs from Mesopotamia to Syria, from the land of Canaan into Egypt? |
| A63878 | What is that? |
| A63878 | What is the matter? |
| A63878 | What is there more in death? |
| A63878 | What made Abraham the friend of God? |
| A63878 | What makes these evil, these dangerous and desperate Doctrines? |
| A63878 | What man of ordinary prudence and reputation can be tempted to steal, or for what price would he be tempted to murder his friend? |
| A63878 | What remedy after all this? |
| A63878 | What shall we doe now? |
| A63878 | What then is to be done? |
| A63878 | What wilt thou have me to doe? |
| A63878 | What wilt thou say when he shall visit thee? |
| A63878 | When Man was not, what power, what causes made him to be? |
| A63878 | Where is that Evodias, the sweet savour of the Church, the successor and imitator of the holy Apostles? |
| A63878 | Where is the blessed Quire of Bishops and Doctors, who shined like lights in the World, and contained the Word of Life? |
| A63878 | Where is the fault? |
| A63878 | Whether Faith as it is Obedience, or faith as it is an access to Christ? |
| A63878 | Whether as a hand, or as a heart? |
| A63878 | Whether as a sign, or as a thing signified? |
| A63878 | Whether by inherent worthiness, or adventitious imputation? |
| A63878 | Whether by introduction, or by perfection? |
| A63878 | Whether by its own innate vertue, or by efficacy of the object? |
| A63878 | Whether faith as a good work, or faith as an instrument? |
| A63878 | Whether in the first beginnings, or in its last and best productions? |
| A63878 | Who believe more strongly then boyes and women? |
| A63878 | Who can deny this? |
| A63878 | Who is he that condemneth? |
| A63878 | Why can not men with patience hear their titles questioned? |
| A63878 | Why do almost all men that go to law for right hate one anothers persons? |
| A63878 | Why not from Abraham? |
| A63878 | Why? |
| A63878 | Will a son contend with his father? |
| A63878 | [ What shall we do to work the works of God? |
| A63878 | and can any man boast of his passive Obedience that calls it Persecution? |
| A63878 | and can not the thoughts of the heart be turned aside by doing business, by going into company, by reading or by sleeping? |
| A63878 | and is a temperate man alwayes a better Scholar then a Drunkard? |
| A63878 | and pretend he does it to prevent a relapse? |
| A63878 | and what is the individuation of the Soul in the state of separation? |
| A63878 | and what made his offer to kill his Son to be so pleasing to God? |
| A63878 | and what thanks could the sons of Israel deserve that they sate still upon the seventh day of the week? |
| A63878 | and who is so carefully to be observed, lest he be offended, as the KING? |
| A63878 | and who so readily suspect their teachers as they who are govern''d by chance, and know not the intrinsick measures of good and evil? |
| A63878 | are the trifling Ceremonies of their publick Penance recorded in the four Gospels? |
| A63878 | as one of the fundamental points of Christian Religion? |
| A63878 | beyond damna ● ion? |
| A63878 | but if you do think so, why are ye not zealous for it? |
| A63878 | for Religion? |
| A63878 | hath God given more to a private then to a publick hand? |
| A63878 | have not they faith? |
| A63878 | is not such a Law, a Law without an obligation? |
| A63878 | is the gift of Chastity the best way to reconcile Thomas and Scotus? |
| A63878 | may not every man chuse whether he will obey or no? |
| A63878 | no: for the body of Religion? |
| A63878 | not so much: for the garment of the body of Religion? |
| A63878 | or is it harder to overcome a little sin than a great one? |
| A63878 | or whether it be permitted to us to live with Lust or Covetousness acted with all the daughters of rapine and ambition? |
| A63878 | what are you the wiser if you should study and find out what place Adam should for ever have lived in if he had not fallen? |
| A63878 | what is there less in sleep? |
| A63878 | what then? |
| A63878 | what''s the matter? |
| A63878 | where is Athanasius, rich in vertue? |
| A63878 | where is Gregory Nyssen, that great Divine? |
| A63878 | where is Hippolytus, that good man, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, that gentle sweet person? |
| A63878 | where is Ignatius, in whom God dwelt? |
| A63878 | where is St. Dionysius the Areopagite, that Bird of Paradise, that celestial Eagle? |
| A63878 | where is there a man but the more he studies and enquires, still he discovers nothing so clearly as his own Ignorance? |
| A63878 | wherefore then( God said) were ye not afraid to speak against my servant Moses? |
| A63878 | whether we are to live good lives or no? |
| A63878 | who are so hard to be perswaded as fools? |
| A63878 | who can find fault with your Religion? |
| A64057 | & c. What is the Bishop, but he that hath all authority and rule? |
| A64057 | * And indeed what is the saying of our blessed Saviour himselfe? |
| A64057 | * And now after all this, what authority is equall to this LEGISLATIVE of the Bishops? |
| A64057 | * BUt is it not also heresie? |
| A64057 | * But does not this intimate it was only by positive constitution, and neither by Divine nor Apostolicall ordinance? |
| A64057 | * But suppose it were, what will they say, that are perpetuall Dictators? |
| A64057 | * But which was first of a private congregation, or a Diocesse? |
| A64057 | * So that whence will men take their estimate for the rites of ordinations? |
| A64057 | 3 ly, He was never condemn''d by any Councell, and how then can he be called heretick? |
| A64057 | All these I say, clearely make not distinct orders, and why are not all of them of the same consideration? |
| A64057 | An non licebatipsi[ Petro] eligere? |
| A64057 | And againe, Quid enim aliud est Episcopus quàm is qui omni Principatu,& potestate superior est? |
| A64057 | And how was that? |
| A64057 | And in the close of his discourse, Sic certè à Domino ad B. Petrum dicitur, Petre amas me? |
| A64057 | And must we doe so too? |
| A64057 | And therefore he was no Bishop? |
| A64057 | And what remedy was there for that? |
| A64057 | And what things are those? |
| A64057 | And what''s that? |
| A64057 | As if he had said, I speak to You, for to whom else should I speak and give caution for the looking to the house in the Masters absence? |
| A64057 | As well this as the other, for if Deaconship doe not exclude Episcopacy, why shall his being an Evangelist exclude it? |
| A64057 | BUt then did not this imployment, when the occasions were great, and extraordinary, force the Bishops to a temporary absence? |
| A64057 | But by whom? |
| A64057 | But for what use? |
| A64057 | But how did they when all that was gone? |
| A64057 | But how if the Bishop himselfe be a heretick, or schismatick? |
| A64057 | But how if they come on him by Divine imposition, or accident? |
| A64057 | But how then did they to baptize their Children? |
| A64057 | But how then shall he keepe ordinations when he hath never a Presbyter to assist him? |
| A64057 | But if so, then why may not the King as well make Clergy- Iudges, as Lay- Delegates? |
| A64057 | But if they had no more power after Titus then they had under him, how then could they succeed him? |
| A64057 | But must we have Lord Bishops too? |
| A64057 | But shall we then condemne those few of the Reformed Churches whose ordinations alwaies have beene without Bishops? |
| A64057 | But suppose a while Titus had been an Evangelist, I would faine know who succeeded him? |
| A64057 | But then are all ordinations invalid which are done by meere Presbyters without a Bishop? |
| A64057 | But then they may with license? |
| A64057 | But then why are they called Acephali? |
| A64057 | But there were none such in the Primitive Church? |
| A64057 | But was this all the inconvenience of the want of Bishops? |
| A64057 | But what then might they have done? |
| A64057 | But what then? |
| A64057 | But who then must elect them? |
| A64057 | But why not BRETHREN, that is, all the Deacons, and Evangelists, and Helpers in Governement, and Ministers of the Churches? |
| A64057 | But why therefore Lay- Elders? |
| A64057 | But why upon this reprehension, if not for feare of being punished? |
| A64057 | But why were they called Acephali? |
| A64057 | But will not necessity excuse them who could not have orders from Orthodoxe Bishops? |
| A64057 | But, how did they for the Holy Sacrament, for that could not be consecrated without a Priest, and he not ordain''d without a Bishop? |
| A64057 | By what law? |
| A64057 | Calvin was perpetuall president; and Beza, till Danaeus came to Geneva, even for many years together? |
| A64057 | Cathedra tibi quid fecit Ecclesiae Romanae, in quâ Petrus sedit,& in quâ hodiè Anastasius sedet? |
| A64057 | D ● inde qui unum[ Presbyterum] habuerit, numquid debet illi ipse unus Presbyter auferri? |
| A64057 | Deinde qui vnum habuerit, numquid debet illi ipse vnus Presbyter auferri? |
| A64057 | Did the Primitive Councells, and Fathers doe well in condemning the ordinations made by meere Presbyters? |
| A64057 | For if a Bishop can have but one Parish, why may not every Parish have a Bishop? |
| A64057 | For if these men are resolved they will call nothing an order but what is a power in order to consecration of the Eucharist, who can help it? |
| A64057 | For is it a sinne in Episcopacy to doe so, and not in the Presbytery? |
| A64057 | For is it a sinne, if it continues, and no sinne if it lasts but for a weeke? |
| A64057 | For the question here that is only of concernment, is not to what end this power is reserved to the Bishop, but by whom it was reserved? |
| A64057 | For what is the divine authority that he mentions? |
| A64057 | For what power had they of Iurisdiction? |
| A64057 | For whether( to instance in this place) shall Presbyter limit Episcopus, or Episcopus extend Presbyter? |
| A64057 | For why should they obay? |
| A64057 | From Antiquity? |
| A64057 | From Scripture? |
| A64057 | From when 〈 ◊ 〉 then? |
| A64057 | Had Christ authority? |
| A64057 | He hath an Empire, but hath he also a Bishoprick? |
| A64057 | Hostis Herodes impie Christum venire quid times? |
| A64057 | How and if these Presbyters, which came from Ephesus and the other parts of Asia were made Bishops at Miletus? |
| A64057 | How can that be? |
| A64057 | How if the Bishop have but one Priest, must his Bishop part with him to supply the necessity of the Neighbour widdow- Church? |
| A64057 | How will their Superiority be reconciled to the place, though it be but temporary? |
| A64057 | I end this with the saying of S. Hierome, Exigis ubi scriptum sit? |
| A64057 | If an ordinary necessity will not excuse this, will not an extraordinary calling justifie it? |
| A64057 | If it be ask''d who then are meant by Elders, if by[ Brethren] S. Luke understands these Church officers? |
| A64057 | If not, then still who succeeded him? |
| A64057 | If so, then who shall reject Hereticks when Titus is dead? |
| A64057 | If the Apostles did not represent the whole Church, why then doe all communicate? |
| A64057 | If the Bishop have but one Presbyter must that one be taken from him? |
| A64057 | If the Bishops had the Parishes, what cure had the Priests? |
| A64057 | If then ye have judgements of things pertaining to this life, set them to judge who are least esteemed in the Church] who are they? |
| A64057 | If they did ill, from what principle shall wee judge of the right of ordinations? |
| A64057 | If they had, then what did Titus doe there? |
| A64057 | If they had, why did S. Paul take it from them to invest Titus with it? |
| A64057 | If this were not true, how shall the Church be governed? |
| A64057 | If you aske where it is written? |
| A64057 | Is not the King fons utriusque jurisdictionis? |
| A64057 | May we not be called DOCTORS? |
| A64057 | May we not then separate? |
| A64057 | Might they not be called Gratious Lords? |
| A64057 | Nay is there any such thing as consecration at all? |
| A64057 | No, was not? |
| A64057 | No? |
| A64057 | Not so: how? |
| A64057 | Not to prove that Presbyters are sometimes called Presbyters; For who doubts that? |
| A64057 | Now what is this ordinary office? |
| A64057 | Numquid omnes Apostoli? |
| A64057 | Or did all his office expire with his person? |
| A64057 | Or if he did not, to what purpose did he send Titus with all those powers before mentioned? |
| A64057 | Or why may not his being a Deacon exclude his being an Evangelist, as well as his being an Evangelist, exclude his being a Bishop? |
| A64057 | Quando audisti( Clementissime Imperator) in causâ fidei Laicos de Episcopo judicâsse? |
| A64057 | Quid Ministros plurimos, quid Diaconos in tertio, quid Presbyteros in secundo Sacerdotio constitutos? |
| A64057 | Quid commemorem Laicos qui tunc in Ecclesiâ nullâ fuerant dignitate suffulti? |
| A64057 | Quid enim aliud est Episcopus,& c. For what else is a Bishop but he that is greater then all power? |
| A64057 | Quo jure was this? |
| A64057 | Suppose the ordinary Diocesses had been parishes, yet what were the Metropolitans, and the Primates, were they also parish- Bishops? |
| A64057 | The Presbyters which were at Crete before his comming had not Episcopall power, or coercitive jurisdiction, for why then was Titus sent? |
| A64057 | The Presbyters? |
| A64057 | The next Consideration concerning the Bishop''s jurisdiction is of what persons he is Iudge? |
| A64057 | To what? |
| A64057 | Vel Ecclesiae Hierosolymitanae IN QVA IACOBUS SEDIT,& in quâ hodiè Iohannes sedet? |
| A64057 | Was not that also by custome and condescension rather then by Divine disposition? |
| A64057 | What are those? |
| A64057 | What dignity had these seaven here ordained? |
| A64057 | What else should they feare? |
| A64057 | What in none? |
| A64057 | What is the Presbytery, but a sacred Colledge, Counsellors and helpers or assessors to the Bishop? |
| A64057 | What shall we think now? |
| A64057 | What then must be done? |
| A64057 | What then shall not be so with them? |
| A64057 | What then was to be done in the case? |
| A64057 | What then will doe it? |
| A64057 | What think we of the reformed Churches? |
| A64057 | When was it ever knowne that Lay- men in a cause of Faith did judge a Bishop? |
| A64057 | Where are the Presbyters in the interim? |
| A64057 | Whether is higher, a Bishoprick, or the office of an Evangelist? |
| A64057 | Which was first, a particular congregation or a Diocesse? |
| A64057 | Who shall silence factious Preachers? |
| A64057 | Who then is that faithfull and wise Steward, whom his Lord shall make ruler?] |
| A64057 | Who then was the Parish Curate? |
| A64057 | Why Brethren, if Bishops and Priests were to be the Iudges, they are Fathers? |
| A64057 | Why is not the question rather, what we think of the Primitive Church, then what we think of the reformed Churches? |
| A64057 | Why may not Presbyter signify one that is verily a Bishop, as Episcopus signify a meere Presbyter? |
| A64057 | Why may not[ Bishops] be meant in the proper sense? |
| A64057 | Why may there not be diverse Church- officers, and yet but one, or two of them the Preacher? |
| A64057 | Why so? |
| A64057 | Why then did the Church require the Bishop''s leave? |
| A64057 | Why unto Iames? |
| A64057 | Will not Aërius come under one of these titles for a condemn''d heretick? |
| A64057 | Yea; but did not S. Titus ordaine no meere Presbyters? |
| A64057 | [ Art not thou MY LORD Elijah?] |
| A64057 | [ Dare any of you having a matter before another goe to law before the Vnjust, and not before the Saints? |
| A64057 | [ Is there not one wise man among you that is able to Iudge betweene his Brethren?] |
| A64057 | [ Knowest thou not that God will take THY LORD from thy head this day?] |
| A64057 | [ Who then is that faithfull and wise steward whom his Lord made ruler over his Houshold?] |
| A64057 | but what were these Prophets? |
| A64057 | can he give, what himselfe hath not received? |
| A64057 | is it not next to an evidence of fact, that this multiplication of Schismes must be removendo prohibens? |
| A64057 | might not Presbyters doe their duty without a license? |
| A64057 | of Deacons? |
| A64057 | or else why may not Deacons be confounded, and be all one with Bishop, as well as Presbyter? |
| A64057 | or is it lawfull to sinne, and domineere, and Lord it over their Brethren for a weeke together? |
| A64057 | put case they were not Diocesan, but parish Bishops, what then? |
| A64057 | shall not they exercise authority? |
| A64057 | the Bishop or the Priest? |
| A64057 | to sinne? |
| A64057 | what shall not be so with them? |
| A64057 | what was their heresie? |
| A64137 | A wise man or a good, would not choose it: would any of you die an Atheist that you might live in plenty and power? |
| A64137 | Am I a dry tree to the house of Israel? |
| A64137 | And can it be a wonder that they whose cause wants reason, should betake themselves to the sword? |
| A64137 | And do not we finde all this to be a great truth in our selves? |
| A64137 | And if the righteous scarcely be saved, where shal the ungodly and the sinner appear? |
| A64137 | And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? |
| A64137 | And now if we would know in the Gospel what answers these precedent sins? |
| A64137 | And now it will be a vain question to ask, whether or no God can not save a dying man that repents after a vitious life? |
| A64137 | And what hurt is it to thee if a persecution draws thee from the vanities of a former prosperity, and forces thee into the sobrieties of a holy life? |
| A64137 | And what is the prosperity of the wicked? |
| A64137 | And who can choose but know it? |
| A64137 | And why else should it be necessary for us to pray, that we be not lead into temptation? |
| A64137 | Are not all the men and the women of the world provided for, and fed and clothed till they die? |
| A64137 | Are not his subjects fields bedewed with the same showers that water his gardens of pleasure? |
| A64137 | Are not there a thousand dangers, and ten thousand difficulties, and innumerable possibilities of a misadventure? |
| A64137 | Are there not very many, who know not the particular duties of meeknesse, and never consider concerning Long suffering? |
| A64137 | Are your communions more frequent? |
| A64137 | Bion seeing a Prince weep and tearing his hair for sorrow, asked if baldnesse would cure his grief? |
| A64137 | But amongst a thousand how many can explicate and unfold for his own practise the ten Commandments; And how many sorts of sins are there forbidden? |
| A64137 | But does this cure the intemperance of their affections? |
| A64137 | But here it is usually inquired whether it be lawful to tell a lie, or dissemble to save a good mans life, or to do him a great benefit? |
| A64137 | But if it be worth it, and all of it be necessary, why should we not labour in order to this great end? |
| A64137 | But if we be not sorrowfull in the first period, how shall we be so, or know it in the second period? |
| A64137 | But in order to the following discourse and its method, we are first to consider whether this be, or indeed can be a commandement, or what is it? |
| A64137 | But is it not a strange cozenage, that our hearts shall be the main wheel in the engine, and shall set all the rest on working? |
| A64137 | But is not every man an unequal judge in his own case? |
| A64137 | But is not he a Tyrant, and an usur ● per, an oppressor, and an extortioner, if he will force thee to give thy soul for him? |
| A64137 | But now besides all the premises, we have another account to make concerning the prosperity of the wicked: For if judgment first begin at us? |
| A64137 | But shall such persons despair of salvation? |
| A64137 | But then if the punishment increases the sin, by what instrument can the punishment be removed? |
| A64137 | But then is the soul the onely safe and the onely trifling thing about us? |
| A64137 | But there are some friends that weep at parting; and is not thy weeping a sorrow of affection? |
| A64137 | But to us what shall be the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A64137 | But what advantage shall we receive by a spiritual Guide? |
| A64137 | But what then? |
| A64137 | But which of all his relatives shall dare to tell him of his indiscretion, of his rage and of his folly? |
| A64137 | But who shall guide the vessel when a stormy passion or a violent imagination transports the man? |
| A64137 | But why do I talk of great things in this Question of the exchange of the soul for the world? |
| A64137 | But why may not we be saved as well as the thief upon the crosse? |
| A64137 | But will not trusting in the merits of Jesus Christ save such a man? |
| A64137 | Can a dying man to any real effect resolve to be chast? |
| A64137 | Can not a man quench his thirst as well out of an Urn or Chalice, as out of a whole River? |
| A64137 | Can such purposes prevail against a long impiety rather then against a young and a newly begun state of sin? |
| A64137 | Can the greatest Prince inclose the Sun, and set one little star in his cabinet for his own use? |
| A64137 | Can your master free you from a fever, when you have drunk your self into it? |
| A64137 | Despisest thou the riches of his goodnesse, and forbearance, and long- suffering, not knowing that the goodnesse of God leadeth thee to repentance? |
| A64137 | Despisest thou the riches of his goodnesse, and forbearance, and long- suffering, not knowing that the goodnesse of God leadeth thee to repentance? |
| A64137 | Did ever any joynt of our body knit, or our heart ever keep one true minute of a pulse without God? |
| A64137 | Did he pay his blood for you, to save you from death? |
| A64137 | Did the man make you what you are? |
| A64137 | Did the world create us? |
| A64137 | Do you love God more dutifully and your neighbour with a greater charity? |
| A64137 | Doe the Sun or the stars preserve us alive? |
| A64137 | Does God take care for Oxen? |
| A64137 | Does he keep you from sicknesse? |
| A64137 | Does not God plant remedies there where the diseases are most popular, and every Countrey is best provided against its own evils? |
| A64137 | Does not God send his angels to keep thee in all thy wayes? |
| A64137 | Does not he study all the wayes to ruine us? |
| A64137 | First, then suppose a man gets all the world, what is it that he gets? |
| A64137 | For can all men that give up their names in baptisme, be enjoyned to be wise and prudent? |
| A64137 | For if God be so gracious to the wicked, how much more is he to the godly? |
| A64137 | For if he be subject to another, how can he be Lord of the whole world? |
| A64137 | For if he did not then, at the first, dictate words( as we know not whether he did or no) why shall he be suppos ● d to do so now? |
| A64137 | For impu ● ity was never a good argument to make men to obey laws, quotusq ● isque reperitur qui impunitate proposita abstinere possit injurijs? |
| A64137 | For what Christian is so uninstructed but that he knows Adultery is a sin? |
| A64137 | For what can all the world minister to a sick person? |
| A64137 | For what is a man profited, if he shall gain the whole world, and lose his own soul? |
| A64137 | For what is a man profited, if he shall gain the whole world, and lose his own soul? |
| A64137 | For what should hinder him? |
| A64137 | For who shall make him recompence that lost his life in a Duel, fought about a draught of wine, or a cheaper woman? |
| A64137 | God was fain to multiply miracles to make Christ capable of being a man of sorrows ▪ and shall we think he will work miracles to make us delicate? |
| A64137 | Had not David suffered more if he had suffered lesse, and had he not been miserable unlesse he had been afflicted? |
| A64137 | Hadst thou never any dangerous fall in thy intemperance? |
| A64137 | Hath God made any of you all chapfallen? |
| A64137 | How many Kings have groaned under the burden of their crowns, and have sunk down and died? |
| A64137 | How many men are there in the world, that against every Communion renew their vowes of holy living? |
| A64137 | How many persons are there in the world, that say they are sure of their salvation, and yet they dare not die? |
| A64137 | How shall we be pardoned and eased, when our remedies are converted into causes of the sicknesse, and our antidotes are poison? |
| A64137 | How then? |
| A64137 | If Christ suffered so many things onely that he might give us glory, shall it be strange that we shall suffer who are to receive this glory? |
| A64137 | If God be thus kinde when he is Angry, what is he when he feasts us with caresses of his more tender Kindnesse? |
| A64137 | If God can not endure wantonnesse, how can he suffer lascivious dressings, tempting circumstances, wanton eyes, high diet? |
| A64137 | If a holy life be not necessary to be liv''d, why shall it be necessary to resolve to live it? |
| A64137 | If they on earth be miserable many times for their fathers sins, how great a state of misery is that in hell which they suffer for their own? |
| A64137 | Is it not a great thing that God hath made such strange provisions for our health? |
| A64137 | Is it not a sad thing that the Jew should say, the Christians worship images? |
| A64137 | Is it not plain, that not the Vertue, but its Reputation is the thing that is pursued? |
| A64137 | Is not the affliction of ● overty better then the prosperity of a great and tempting fortune? |
| A64137 | Is not the least sin a greater evil then the great est of sufferings? |
| A64137 | Is our ambition changed into vertuous and noble thoughts? |
| A64137 | Is our heart so secret to our selves? |
| A64137 | Is the change reasonable? |
| A64137 | Is there any thing more yet? |
| A64137 | Is there no comfort after all this? |
| A64137 | It is good that we will not seek out opportunities to sin; but are not we too apprehensive of it, when it is presented? |
| A64137 | Know ye not,( saith, S. Paul) that ye shall judge Angels? |
| A64137 | Let him see whether a drunken meeting will cure a fever, or make him wise? |
| A64137 | Let him tell me, if spending great summes of money upon his lusts will make him sleep soundly, or be rich? |
| A64137 | Lo this is the goodly change you have made, you had your good things in your life time, and how like you the portion that is reserved to you for ever? |
| A64137 | Must a man repent a yeer, or two, or seven yeers, or ten, or twenty before his death? |
| A64137 | Next I am to consider why this is so, and why it is justly so? |
| A64137 | No? |
| A64137 | Now I ask, does he wish so upon reason, or without reason? |
| A64137 | Now if we be sorrowfull in the first stage, how happens it that we know it not? |
| A64137 | On the one side there was scandalum crucis, on the other patientia sanctorum, and what was the event? |
| A64137 | One of the great strengths, shall I call it? |
| A64137 | Or did lust ever do us any good: Did Sathan ever suffer one stripe for our advantage? |
| A64137 | Or do we get understanding from the Angels? |
| A64137 | Or the exercise of long suffering? |
| A64137 | Quae mens est hodie, cur eadem non puero fuit? |
| A64137 | Quis curam neget esse te Deoruni propter quem fuit innocens ruina? |
| A64137 | Secondly we will consider what is likely to be obtained really, and indeed of the world, and what are really the miseries of a lost soul? |
| A64137 | Shall he rely upon Princes? |
| A64137 | Shall we suppose a man to pray against his sin? |
| A64137 | Si sio irascitur, quomodo convivatur? |
| A64137 | Surely then his present condition in respect of his past sin hath some very great evil in it, why else should he be so much troubled? |
| A64137 | Tell the joynts of thy body, dost thou want a finger? |
| A64137 | That they are to consider the conditions which on one side God requires of us, and on the other side, whether they have done accordingly? |
| A64137 | The heart is deceitful above all things, and desperatly wicked; who can know it? |
| A64137 | The heart is deceitfull above all things, and desperately wicked; who can know it? |
| A64137 | These are but ill signes How then shall I know by some infallible token, that I am a true Penitent? |
| A64137 | This is not forbidden, but does this become you? |
| A64137 | To what end? |
| A64137 | Well, what is given to them? |
| A64137 | Well? |
| A64137 | Well? |
| A64137 | What and if I weep for my sins? |
| A64137 | What arguments shall invite a man to suffer torments, in testimony of a proposition of naturall Philosophy? |
| A64137 | What could he propound to himself as a recompence to his own so immediate Tragedy? |
| A64137 | What had the people to do with their Kings fault? |
| A64137 | What is it to me that Rome was taken by the Gauls? |
| A64137 | What losse is it, what misery? |
| A64137 | What shall I say more? |
| A64137 | What shall become of him who by his evil life hath not onely removed himself from the affections, but even from the possibilities of vertue? |
| A64137 | What shall it profit a man? |
| A64137 | What was the event of it? |
| A64137 | What would you do if God should command you to kill your eldest son? |
| A64137 | What? |
| A64137 | Where were the opportunities, to give God the greatest love? |
| A64137 | Where were the trial of our faith? |
| A64137 | Wherefore are all they happy that deal very treacherously? |
| A64137 | Who is able to distinguish his fear of God from fear of punishment? |
| A64137 | Who then shall we trust in? |
| A64137 | Who will endure to heare his curate tell him, that he is Covetous, or that he is proud? |
| A64137 | Why should God cause us to be born of Christian parents, and not to be circumcised by the impure hands of a Turkish Priest? |
| A64137 | Will God at an easier rate pardon the sins of fifty or sixty yeers, then the sins of our youth onely, or the iniquity of five yeers, or ten? |
| A64137 | Will he undertake a por ● tion of thy flames? |
| A64137 | Without the suffering of Saints, where were the exaltation of the crosse, the conformity of the members to Christ their Head, the coronets of Martyrs? |
| A64137 | Would not the son of Tarquin have refused to ravish Lucrece if Junius Brutus had been by him? |
| A64137 | Would the impurest person in the world act his lust in the market place? |
| A64137 | Wouldany man curse the King to his face, if he were sure to have both his hands burnt off, and to be tormented with torments three yeers together? |
| A64137 | You see the Commandements: Will you also see the Promises? |
| A64137 | and hope to be saved by his merits? |
| A64137 | and if a man perishes in his soul, is it not infinitely more sad then if he could rise from his grave and die a thousand deaths over? |
| A64137 | and if we desire them earnestly, must we not pray for them fervently? |
| A64137 | and if we value them highly, must we not desire them earnestly? |
| A64137 | and restore your innocence when you have forsworn your self for his interest? |
| A64137 | and was it not alwayes so from the first morning of the creatures? |
| A64137 | and what is it now to Camillus if different religions be tolerated amongst us? |
| A64137 | and whatsoever we ask for fervently, must not we beg for frequently? |
| A64137 | and when they are, do ye approach neerer to God? |
| A64137 | and why therfore shall not this greater blessing lead thee to repentance? |
| A64137 | are any of you distracted of your senses? |
| A64137 | are not they ministring spirits sent forth to wait upon thee as thy guard? |
| A64137 | are not you glad when the thing is done? |
| A64137 | are you affrighted with spectars and ● llusions of the spirits of darknesse? |
| A64137 | art not thou kept from drowing, from fracture of bones, from madnesse, from deformities, by the riches of the divine goodnesse? |
| A64137 | but how infinitely more can God say to all of us then all this came to? |
| A64137 | but what is that repentance which is so wrought? |
| A64137 | but what will you have a man do that hath lived wickedly, and is now cast upon his death- bed? |
| A64137 | can we emulate without envy? |
| A64137 | can we hold our tapers neer the flames and not suck it in greedily like Naphtha or prepared Nitre? |
| A64137 | can you be willing to all that God is willing, and suffer all that he chooses as willingly as if you had chosen your own fortune? |
| A64137 | did none of you ever scape drowning, and in a great danger saw the forbearance of God? |
| A64137 | do you go to your secular accounts with a more weaned affection then before? |
| A64137 | do you not so easily return to the world as formerly? |
| A64137 | does not wisdom dwell in a mean estate and a low spirit ▪ retired thoughts and under a sad roof? |
| A64137 | have you made firmer resolutions and entertained more hearty purposes of amendment? |
| A64137 | have you never been sick( as your feared) unto death? |
| A64137 | have you never had a dangerous fall, and escaped it? |
| A64137 | how many dayes have any of you wanted bread? |
| A64137 | how many earthquakes have you been in? |
| A64137 | how many nights have you been without sleep? |
| A64137 | in our Friend? |
| A64137 | is it not harder to cure a lust then to cure a feaver? |
| A64137 | is our covetousnesse lessen''d into good husbandry, and mingled with alms, that we may certainly discern the love of money to be gone? |
| A64137 | is there any exchange for a mans soul? |
| A64137 | is this man a blessed man? |
| A64137 | or at least, the people of David with the fault of Saul? |
| A64137 | or can we like the children of the captivity walk in the midst of slames and not be scorched or consumed,? |
| A64137 | or do we not sink under when it presses us? |
| A64137 | or drink off an intemperate goblet if a dagger were placed at his throat? |
| A64137 | or is not to be taught his personall duty, by generall discoursings, by parable and apologue, by acts of insinuation and wary distances? |
| A64137 | or secure to himself the gentle and benigne influence of any one constellation? |
| A64137 | or smitten you, and forborne to kill you? |
| A64137 | or suppose none of these things hath happened, hath not God threatned you all, and forborne to smite you? |
| A64137 | or that it should become a proverb, that the Jew spends all in his passeover, the Moore in his marriage, and the Christian in his law suits? |
| A64137 | or to fast all thy life time with bread and water? |
| A64137 | or to work in the mines for a thousand yeers together? |
| A64137 | or what is the last period after which all repentance will be untimely and ineffectuall? |
| A64137 | or what shall a man give in exchange for his soul? |
| A64137 | or what shall a man give in exchange for his soul? |
| A64137 | or what shall a man give? |
| A64137 | shall this man despair, and neglect all the actions of piety, and the instruments of restitution in his sicknesse? |
| A64137 | such infinite differences of Plants, and hath discovered the secrets of their nature by meer chance, or by inspiration? |
| A64137 | that we might lives as we list? |
| A64137 | that what he can not perswade he may wrest? |
| A64137 | that, what the first sacrifice to religion, and the second to publick joy, we should spend in malice, covetousnesse, and revenge? |
| A64137 | to sell thy soul for old- shoes, and broken bread? |
| A64137 | to sin in hope of repentance? |
| A64137 | trust in God? |
| A64137 | vel cur his animis incolumes non redeunt genae? |
| A64137 | was this an effect of his anger or of his love that God sent his Son to work our pardon and salvation? |
| A64137 | were not heaven a great bargain even after all this? |
| A64137 | what can affright a man from it, if these invite him to it? |
| A64137 | what can make us recompence when we have lost our own souls, and are lost in a miserable eternity? |
| A64137 | what can then recompence us? |
| A64137 | what shall the end be of them that obey not the Gospel of God? |
| A64137 | whether thy poor fortune hath made thee poor in spirit? |
| A64137 | which can not be but by dying and suffering for him? |
| A64137 | which is the greater blessing to be kept from them, or to be cured of them? |
| A64137 | which therefore passe into action, and never passe under the scrutinies of repentance; because they know not that they are sinnes? |
| A64137 | who calling themselves disciples of so meek a Master, do live like bears upon prey, and spoil and blood? |
| A64137 | who shall awaken his reason and charm his passion into slumber& instruction? |
| A64137 | why do we not so aptly promise repentance when we are sick upon the condition to be made well, and yet perpetually forget it when we are well? |
| A64137 | will it not appear pleasant to you next week, and the next week after that, and so for ever? |
| A64137 | will you not then give me leave to conclude my heart right with God, and at enmity with sin? |
| A64137 | would any of you be a perjured man for it all? |
| A64137 | would any of you choose, to have God angry with you upon these terms? |
| A64137 | wouldest thou not repent of thy sins upon that condition? |
| A64145 | * For what good will it do us to partake of his body, if we do not also partake of his spirit? |
| A64145 | * Quin horres, vererisque talia committere, ac altaria frequentare? |
| A64145 | And are not we angry at an unavoidable chance? |
| A64145 | And have you so left it that you have left it all, and will you do so for ever? |
| A64145 | And how is it with you in your angers? |
| A64145 | And how we mean to end that entercourse? |
| A64145 | And the Lord their God shall save them as the flock of his people, for how great is his goodness, and how great is his beauty? |
| A64145 | And were it not evidently better to withdraw from him that smites? |
| A64145 | And what amends can we make to our Creditors? |
| A64145 | And what have we to do to inquire into the philosophy of Sacraments? |
| A64145 | And what if he that smote one cheek will smite no more? |
| A64145 | And what will be the effect of our Communion? |
| A64145 | And who shall rej ● ct every man that he believes to be proud, or covetous, or envious? |
| A64145 | And why does any of us come to the holy Communion if we do not believe it will be for our good? |
| A64145 | Are his affections warm and earnest, inqu ● sitive and longing, interrested and concern''d in the things of God? |
| A64145 | Are we in trouble till we converse with our Lord in all the ways of spiritual entercourse? |
| A64145 | Are we patient under the evil, being supported by the expectation of the good which is promised to follow? |
| A64145 | Are you not quick in telling it, and willing enough it should be believed? |
| A64145 | Are you ready to do him good? |
| A64145 | Are you so sorrowful that you hate it? |
| A64145 | Are your desires unreasonable, passionate, impotent and transporting? |
| A64145 | Atque illud etiam scire cupio quo consilio aut quâ mente fueris ut in epulo C. Arcii familiaris mei cum togâ pullâ accumberes? |
| A64145 | But I pray who is worthy? |
| A64145 | But can it in no case be lawful to put off our restitution or reconciliation with our brother? |
| A64145 | But consider I pray and examine better; is the disease cured because the skin is broken? |
| A64145 | But how often is it advisable that a good man should Communicate? |
| A64145 | But if he be present to us, not in mystery only, but in blessing also, why do we not worship? |
| A64145 | But is he that intends to communicate bound to quit all those occasions of sin, by which himself was tempted, and did fall, and die? |
| A64145 | But of what nature and extent must our preparatory resolution be? |
| A64145 | But to believe in Christ is to eat the bread; and therefore why do you prepare your teeth and stomach? |
| A64145 | But what is then meant by turning the other cheek? |
| A64145 | But what need we to draw this water from the lesser cisterns? |
| A64145 | By no means? |
| A64145 | By what we are disabled? |
| A64145 | Can God only help with means? |
| A64145 | Can a man bind a thought with chains, or carry imaginations in the palm of his hand? |
| A64145 | Can not the rod of God do good as well as the bread of God? |
| A64145 | Can the beauty of the Peacocks train, or the Estrich plume, be delicious to the palat and the throat? |
| A64145 | Can we rejoyce under the mercy by the joys of believing at the same time when we groan under the affliction by the passions of sense? |
| A64145 | Can you be at peace within when your purposes are defeated; and at peace abroad with him that stands in the way between you and your desires? |
| A64145 | Can you relieve your enemy, if he were in want? |
| A64145 | Can you then relie upon the promise? |
| A64145 | Cui bono? |
| A64145 | Did we contract the smel of fire, or the pollution of smoak? |
| A64145 | Did we do our duties then, and then learn to do them better? |
| A64145 | Did ye not know that I ought to be in* my fathers house? |
| A64145 | Do I repent? |
| A64145 | Do men believe God, and yet doing these things hope to be saved for all these terrible sayings? |
| A64145 | Do not we exact every little ignorance, and grow warm at every mistake? |
| A64145 | Do not you laugh at his miscarriages? |
| A64145 | Do not you sometimes secretly rejoyce in the diminution or disparagement of your brother? |
| A64145 | Do not you tell his sad and shameful story with some pleasure? |
| A64145 | Do we believe that our present affliction will do so? |
| A64145 | Do we desire to be forgiven no otherwise? |
| A64145 | Do we observe the design of cure, when we feel the pain and the smart? |
| A64145 | Do we rejoyce when a Communion day comes? |
| A64145 | Do you delight in his honour and prosperity? |
| A64145 | Do you do good to all you can? |
| A64145 | Do you readily excuse your neighbours faults? |
| A64145 | Do you rejoyce when he is made glad? |
| A64145 | Do you so hate it that you have left it? |
| A64145 | Do you stand ready in mind to do all good offices to all you can converse with? |
| A64145 | Do you stop his entry into folly and shame? |
| A64145 | Does it last so long, or return so frequently as before? |
| A64145 | Does the Body live as does the Spirit, or can the Body of Christ be like to common food? |
| A64145 | Does the hand intermeddle with the joys of the heart, or darkness that hides the naked, make him warm? |
| A64145 | Examine yet further: is your case so, that you have no reserves of cases in which your sin shall prevail? |
| A64145 | For it is all one as if it were asked, How often should a healthful man eat; or he that hath infirmities, take Physick? |
| A64145 | For thou hast delivered our souls from death: wilt not thou deliver our feet from falling, that we may walk before God in the light of the living? |
| A64145 | For was it in vain, was it said to no purpose; whatsoever ye shall loose in earth shall be loosed in heaven? |
| A64145 | For who is God save the Lord? |
| A64145 | Fot what man is so barbarous as to recover his leprosie by sucking the life blood from dying infants? |
| A64145 | Have you the same malice, or have you the same peevishness? |
| A64145 | Have you wept for your sin so that you were indeed sorrowful and afflicted in your spirit? |
| A64145 | He sheweth no mercy to a man that is like himself, and doth he ask forgiveness for his own sins? |
| A64145 | Here are prayers enough, but where are the desires all this while? |
| A64145 | Here we must examine whether we be able to pay them? |
| A64145 | How can Christs body be communicated to them who are one flesh with an harlot? |
| A64145 | How far we are bound to forgive our enemy that does repent, and how far him that does not? |
| A64145 | How far we must have proceeded in our General repentance and emendation of our lives before we Communicate? |
| A64145 | How great therefore and how illustrious benefits( it is the meditation of St. Eusebius Emissenus) does the power of the Divine blessing produce? |
| A64145 | How if we are not able to bear a second blow? |
| A64145 | How is it that I do not forget all deliciousness besides thee? |
| A64145 | How long and how often must we proceed in our forgiveness, and accept of the repentance of injurious persons? |
| A64145 | How long and how often must we proceed in our pardon to the penitent? |
| A64145 | How shall not my bowels melt into thee the Sun of righteousness? |
| A64145 | How then shall we know? |
| A64145 | How we can secure that they shall be paid? |
| A64145 | I wonder( saith St. Cyprian) what peace they can look for that are at war with their brethren? |
| A64145 | If God refuses to give you what you desire, can you lay your head softly down upon the lap of providence and rest content without it? |
| A64145 | If he that is but flesh nourish hatred, who will intreat for pardon of his sins?] |
| A64145 | If one prayes for thee, and another prayes against thee, who knows whether thou shalt be blessed or accursed? |
| A64145 | If so, whether presently or afterwards? |
| A64145 | If the perfume of thy oyntment be sufficient to all the the world, what is the refection of thy Table? |
| A64145 | If we do believe, why are we without comfort and without patience? |
| A64145 | If we do not believe it, where is our faith? |
| A64145 | If you ask why? |
| A64145 | In order to this; examine whether there be in thee any good principle stronger than all the Arguments and flatteries of thy sin? |
| A64145 | Is an Angel worthy enough? |
| A64145 | Is desire the measure of our prayer? |
| A64145 | Is it not sufficient to resolve to do it afterward, and in the mean time to receive the Sacrament? |
| A64145 | Is not he the same in his School as at his Table? |
| A64145 | Is not his physick as wholesome as his food? |
| A64145 | It is certain we do not usually forgive things of this nature to our brother; what then will become of our prayer? |
| A64145 | It is no small thing I ask; O my God, can it ever be that my God should delight in me? |
| A64145 | It is nothing but asking our selves a few questions: Do I believe? |
| A64145 | It is nothing to despise a cheap sin and a common temptation; but art thou strong enough to overcome the strongest argument that thy sin hath? |
| A64145 | It is tied but to little duty, and a few plain articles; what then is the use and advantages of it? |
| A64145 | Must we resolve against all sin, or against some kinds only? |
| A64145 | My crimes are intolerable, and my imperfections shameful, and my omissions innumerable; and what shall I do O thou preserver of men? |
| A64145 | Not whether God smiles or no, but to what purposes he smiles? |
| A64145 | Not whether this be not evil, but whether this evil will not bring good to us? |
| A64145 | Now that thou art truly and effectively present with me, how can any other pleasure in the world seem pleasant to me any more? |
| A64145 | Now then what can any man suppose a Sacrament to be, and what can be meant by sacramental participation? |
| A64145 | O Mysterious God, ineffable and glorious Majesty; what is this that thou hast done to the sons of men? |
| A64145 | Once in a year, or thrice, or every month, or every fortnigbt; every sunday, or every day? |
| A64145 | One man keepeth anger against another, and doth he seek healing from the Lord? |
| A64145 | Or how if the offering the other cheek provoke thy enemy to scorn thee, and tempt or provoke him to strike thee, who intended no such second blow? |
| A64145 | Or may he let it alone, and worthily communicate, if the offending party does not seek it? |
| A64145 | Or would we have God pardon us only for little things, for a rash word, or an idle hour spent less severely? |
| A64145 | Quae vindicta prior quam cùm formido superbos Flectit,& assuetum spoliis affligit egestas? |
| A64145 | Quam sibi pacem promittunt inimici fratrum? |
| A64145 | Question V. Whether the injured person be bound to offer peace? |
| A64145 | Qui potuî( dixit Aaron) cum tristis fuerim, offerre sacrificium? |
| A64145 | Quid juvat hoc, templo nostros immittere mores Et bona Diis ex hac sceleratâ ducere pulpâ? |
| A64145 | Quidenim prodest siunus prote oret ad Dominum& alius adversum te Deum interpellet? |
| A64145 | Simon his Disciple saith unto him, seven times in a day? |
| A64145 | So St. Chrysostom upon those words of Christ; the flesh profiteth nothing: what is it to understand carnally? |
| A64145 | So St. Chrysostom; In Christ once the Sacrifice was offered, which is powerful to our eternal salvation; but what then do we? |
| A64145 | The next enquiry is, What is the use of faith in this Sacrament? |
| A64145 | The stars fell from heaven; and what can I presume, who am but dust and ashes? |
| A64145 | The wine is the wine of Angels; but if you desire it not, what should you do with it? |
| A64145 | Tingere, fraternasque sibras, cognataque pasci Viscera,& arrosae deglubere funera famae Quae morum ista lues? |
| A64145 | To the Question, whether of the parties must begin the peace? |
| A64145 | To what graces does it minister, and what effect does it produce? |
| A64145 | To what purpose is our repentance? |
| A64145 | Tu pane vitae accepto, facis rem mortis,& non horreseis? |
| A64145 | Vimque fatigatae mentis sub pectore parvo Turbari, invalidisque hebetem succumbere curis? |
| A64145 | Was not Christ once sacrificed? |
| A64145 | What actions of repentance are specially required in our preparations to the Holy Sacrament? |
| A64145 | What charity or forgivenesse the offended Husband or Wife is to give to the other in case of adultery repented of? |
| A64145 | What indications and signs of repentance are we to require and accept as sufficient? |
| A64145 | What indications and signs of repentance are we to require and to accept as sufficient? |
| A64145 | What is the use of faith in the reception of the Blessed Sacrament? |
| A64145 | What means your melancholy and your fear, your frequent sighs and the calling of your self miserable and undone? |
| A64145 | What probability we have to pay them at all? |
| A64145 | What''s that? |
| A64145 | When your impure Pri ● sts look after a pure Sacrifice, why do they not rather inquire into their own heart, than into the lambs appurtenance? |
| A64145 | Whether Infants are to be admitted to the Holy Communion? |
| A64145 | Whether Innocents, Fools, and Mad- men may be admitted to the Holy Communion? |
| A64145 | Whether after every relapse must the conditions of his pardon be harder than before? |
| A64145 | Whether after every relapse must the conditions of his pardon be harder than before? |
| A64145 | Whether is it better to communicate seldom or frequently? |
| A64145 | Whether the injured person be bound to offer peace and seek for reconcilement? |
| A64145 | Whether the precept of charity and forgivenesse obliges us not to go to Law? |
| A64145 | Whether the precept of forgiveness, and the charity of the Communion must of necessity put a period to all Law- suits? |
| A64145 | Whether we are to forgive him that does not repent, and how far if he does, and how far if he does not? |
| A64145 | Whether we can and ought to alter the state of our expences? |
| A64145 | Who are so cruel as Cowards, and who so revengeful as the weakest and the most passionate women? |
| A64145 | Who shall define pride, or convince a single person of a proud heart, or of his latent envy? |
| A64145 | Who then can? |
| A64145 | Why do we say we are sorrowful? |
| A64145 | Will you be content that God should despise you as you despise your brother? |
| A64145 | Will you willingly give friendly counsel? |
| A64145 | Would we have God do so to us, and forgive us in no other manner than as we do, that is, turn his anger into every shape, and smite us in every part? |
| A64145 | [ What cause is there, O Hearers, that ye see the Table and come not to the Banquet?] |
| A64145 | and am I in charity? |
| A64145 | and canst not thou again be tempted? |
| A64145 | and how vast, how innumerable, how intolerable are the evils which I have done? |
| A64145 | and if they can not, how much can we do towards it? |
| A64145 | and in what sense, and to what purposes, and with what truth it is said that in the holy Sacrament we receive Christ by faith? |
| A64145 | and is labour the fruit of our desire? |
| A64145 | and is not he as good in his discipline as in his provision? |
| A64145 | and whether all men be bound to communicate frequently, and what measure is the safest and best in this inquiry? |
| A64145 | and who is our rock save our God? |
| A64145 | and who shall give rules by which every single man that is to blame can be convinc''d of covetousnesse? |
| A64145 | and wilt not thou then lay thy foolish head upon the lap of the Philistian damsel, and sleep till thy locks be cut, and all thy strength is gone? |
| A64145 | and yet if we do believe it, what do we think will become of us, who neither follow peace nor holiness, but follow our anger and pursue our lust? |
| A64145 | but if we do think it will, why do we not think so of our crosse? |
| A64145 | do not we offer every day? |
| A64145 | do you not know that where- ever he sets his foot, he is within his fathers house, or territory? |
| A64145 | how little and inconsiderable is the good which I do? |
| A64145 | is it not likely that the sin will look prettily, and talk flattering words, and entice thee with softnesses and easie fallacies? |
| A64145 | like Gold in the fire, did we untwist our selves from all complications and mixtures with impurer drosse? |
| A64145 | nunquid carnes sanctae auferent à te malitias tuas? |
| A64145 | or are we improved by the purification of the discerning flames? |
| A64145 | or can not he also make the means, or help without them; or see them when you see them not? |
| A64145 | or is it that you fear whether he will or no? |
| A64145 | or to sweeten him with gentle language? |
| A64145 | or were we like Gold, patient of the hammer, and approved by the stone of tryal? |
| A64145 | or whether may he let it alone, if the offending party does not seek it? |
| A64145 | or will smite the same? |
| A64145 | or wilt thou never be scorched with the flames of Corinna''s beauty? |
| A64145 | quis unquam coenavit atratus? |
| A64145 | quomodo immaculata sacrorum mysteria aud es attingere? |
| A64145 | that he should be as soon angry with you, as you are with him? |
| A64145 | them that receive but once, or that receive but seldome, or that receive frequently? |
| A64145 | what if you sacrifice a herd of white buls from Clitumnus? |
| A64145 | whom shall we account best of? |
| A64145 | why did ye inquire after me in high- ways, and village- fields? |
| A64145 | why do they not ask after the lust of the Sacrifice ● s, more than the little spot upon the bulls liver? |
| A64145 | will the appetite return no more? |
| A64145 | ye never knew me wander, or lose my way, or abide but where I ought; why therefore did ye not come hither to look for me? |
| A64145 | you resolve to leave the partner of your follies, and you go from her lest you be tempted? |
| A64145 | † Nonne semel immolatus est Christus in seipso? |
| A64145 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; Whither do you drive the just man? |
| A63741 | * But besides this; If God leaves any remains of Sin in us, what remains are they, and of what sins? |
| A63741 | 6. as one of the fundamental points of Christian Religion? |
| A63741 | Abraham''s faith without Abraham''s works is nothing: for of him that hath faith, and hath not works, S. James askes, can Faith save him? |
| A63741 | All shall be damned who believe not the truth, but have pleasure in unrighteousness: Does not every man believe this? |
| A63741 | An cuiquam licere putas, quod cuivis non licet? |
| A63741 | And I pray consider; can there be any forgiveness of sins without repentance? |
| A63741 | And after all this, in the conduct of Government what remedy can there be to those that call themselves Tender Consciences? |
| A63741 | And do not we see and feel that at this very day the Pride of men makes it seem impossible for many persons to obey their Superiors? |
| A63741 | And how many men are there amongst us who are therefore enemies to the Religion, because it seems to be against their profit? |
| A63741 | And how will those evil Guides themselves abide in Judgment, when the Angels of wrath snatch their abused People into everlasting Torments? |
| A63741 | And if it be said that Laws may be mistaken; it is true, but may not an Oath also be a Perjury? |
| A63741 | And if you do your duty as you can, do you think the failure will be on Gods part? |
| A63741 | And is it not more likely he will relapse, if the sickness be not wholly cured? |
| A63741 | And is it not plainly said in Scripture, Vnless ye repent ye shall all perish? |
| A63741 | And is it not the best, the surest way to cure the Pride of our hearts, by taking out every root of bitterness, even the root of Pride it self? |
| A63741 | And the Lord said, Shall I hide from Abraham that thing that I do? |
| A63741 | And this is the only way which Christ hath taught us: if you ask, What is Truth? |
| A63741 | And truly what is the hope of man? |
| A63741 | And what can be answered to this? |
| A63741 | And what is now to be done? |
| A63741 | And what more? |
| A63741 | And what then do you think will be the event of those Assemblies, where he that presents the prayers of all the people is hateful to God? |
| A63741 | And which of us all stands here this day, that does not need God''s pardon and the Kings? |
| A63741 | Are all the practices of Geneva or Scotland recorded in the word of God? |
| A63741 | Are not the temptations to little sins very little? |
| A63741 | At, at, Quintilium perpetuus sopor Vrget: cui pudor& justitiae soror Incorrupta fides, nudaque veritas Quando ullum invenient parem? |
| A63741 | Basil, a man almost equal to the Apostles? |
| A63741 | Believest thou this? |
| A63741 | But I pray consider, can any man have Faith that denyes God? |
| A63741 | But I pray consider; what is hating of any man, but designing and doing him all the injury and spite we can? |
| A63741 | But I, like David, will cry out, Where are thy loving- kindnesses which have been ever of old? |
| A63741 | But first, who ever did so that could help it? |
| A63741 | But how shall this come to pass, since we all find our selves so infinitely weak and foolish? |
| A63741 | But if Christianity be so excellent a Religion, why are so very many Christians so very wicked? |
| A63741 | But if Envy be the accuser, what can be the defences of Innocence? |
| A63741 | But is there any man in the World that does all that he can do? |
| A63741 | But is there no remedy for this? |
| A63741 | But is there not great difference in the Thing commanded? |
| A63741 | But now consider, what think we of this Proposition? |
| A63741 | But tell me, Where are those great Masters, who while they liv''d, flourish''d in their studies? |
| A63741 | But the question is, whether any man that is covetous or proud, false to his trust, or a Drunkard, can at the same time be a child of God? |
| A63741 | But the wonder is the less; for we know when God said to Jonas, doest thou well to be angry? |
| A63741 | But then 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, who are these Stewards and Rulers over the houshold now? |
| A63741 | But what are you the better if any man should pretend to teach you whether every Angel makes a species? |
| A63741 | But what course must be taken with Tender Consciences? |
| A63741 | But what if our Princes or our Prelates command things against the Word of God? |
| A63741 | But what then again? |
| A63741 | But what then? |
| A63741 | But what''s that to us who saw it not? |
| A63741 | But will we do nothing else? |
| A63741 | By this you may try your faith, if you please, and make an end of this question: Do you believe in the Lord Jesus, yea or no? |
| A63741 | Can any man be justified that does not love God? |
| A63741 | Can any thing be beyond this? |
| A63741 | Can not Christ redeem us, and cleanse us from all our sins? |
| A63741 | Can not a Christian mortifie the deeds of the body? |
| A63741 | Can not a man deny God by works as much as by words? |
| A63741 | Can not sin be avoided? |
| A63741 | Can not the works of the Devil be destroyed? |
| A63741 | Can the Prince give Laws to the peoples will, and can the people give measures to the Princes understanding? |
| A63741 | Can the definition of a Christian be, that a Christian is a man that rails against Bishops and the Common Prayer- book? |
| A63741 | Can we become a Law unto our selves, and can not the word and power of our Superiors also become a Law unto us? |
| A63741 | Could the poor Demoniack that liv''d in the Graves, by the power of the Devil break his iron chains in pieces? |
| A63741 | Do not all men desire to end their dayes in Religion, to dye in the arms of the Church, to expire under the conduct of a religious man? |
| A63741 | Do not we see this by daily experience? |
| A63741 | Does he leave the remains of Pride? |
| A63741 | Does not every good man overcome all the power of great sins? |
| A63741 | Does not he hate Christ that dishonours him, that makes Christs members the members of an harlot? |
| A63741 | Faith indeed is a title and relation to Christ; it is a naming of his names, but what then? |
| A63741 | First Christ, and then they that are Christ''s: But what shall become of them that are not Christs? |
| A63741 | For did not our blessed Saviour say, that an Oath is the end of all questions, and after depositions are taken, all Judges go to sentence? |
| A63741 | For do we not see by experience that nothing of equal loudness does awaken us sooner than a mans voice, especially if he be called by name? |
| A63741 | For how shall any man preach against sin, or affright his people from their dangers, if he denies Gods justice? |
| A63741 | For let any man consider, can the Faith of Christ, and the hatred of God stand together? |
| A63741 | For the matter of giving offences, what scandal is greater than that which scandalizes the Laws? |
| A63741 | For till that be done, how can any man tell where the fault lies, or whether it can be done or no? |
| A63741 | For what do we think of those that detain the Faith in Unrighteousness? |
| A63741 | For what think we of those that did miracles in Christs name, and in his name cast out Devils? |
| A63741 | For will God bless them, or pardon them, by whom so many Souls perish? |
| A63741 | Hast thou sinned? |
| A63741 | Have not they Faith? |
| A63741 | Have we so much faith as to think it possible that two Rivals of a Crown should love so dearly? |
| A63741 | Have you any hope, or any faith when you say that Prayer? |
| A63741 | He that saith he hath not sinned, is a liar; but what then? |
| A63741 | How can a wicked man understand the purities of the heart? |
| A63741 | How shall he reconcile the penitents, who is himself at enmity with God? |
| A63741 | How shall he that hath not tasted of the Spirit by contemplation, stir up others to earnest desires of Coelestial things? |
| A63741 | I can say no more, but to expostulate with them in those upbraiding words of God in the Prophet; Do they provoke me to anger saith the Lord? |
| A63741 | I have tried all the ways I can to bring thee home, and what shall I now do unto thee? |
| A63741 | I shall for the tryal of our faith ask one easie question; Do we believe that the story of David and Jonathan is true? |
| A63741 | I, that''s the point; but who can watch alwayes? |
| A63741 | If God teaches us, then all is well; but if we do not learn Wisdom at his feet, from whence should we have it? |
| A63741 | If a man strikes his Neighbor, and sayes, Am not I in jest? |
| A63741 | If faith alone will not do it, what will? |
| A63741 | If one mans Conscience can be the measure of another mans action, why shall not the Princes Conscience be the Subjects measure? |
| A63741 | If we can besaved without Charity and keeping the Commandments, what need we trouble our selves for them? |
| A63741 | If we did hate all sins as we hate these, would it not be as easie to be as innocent in other instances as most men are in these? |
| A63741 | If you do not think so, why do you not leave it? |
| A63741 | Is it not a monument of a lasting reproach, that one of the Popes of Rome condemned the Bishop of Sulzback for saying that there were Antipodes? |
| A63741 | Is it not a piece of our Catechism, the first thing we are taught, and is it not the last thing that we practise? |
| A63741 | Is it to be supposed that a Godly man is better enabled to determine the Questions of Purgatory of Transubstantiation? |
| A63741 | Is not Repentance a forsaking all sin, and an intire returning unto God? |
| A63741 | Is not such a Law, a Law without an obligation? |
| A63741 | Is not the Adultery of the eye easily cured by shutting the eye- lid? |
| A63741 | Is not the Government a part of it? |
| A63741 | Is there no comfort after all this? |
| A63741 | It is very hard when the Prince is forc''d to say to his rebellious Subject, as God did to his stubborn People, Quid faciam tibi? |
| A63741 | Many shall be purified, and made white, and tryed; but the wicked shall do wickedly: and what then? |
| A63741 | May not every man chuse whether he will obey or no? |
| A63741 | Must it always be so? |
| A63741 | Nay, if from these we have not sufficient causes, and arguments of Faith, how shall we be able to know the will of Heaven upon Earth? |
| A63741 | Now among all the pretensions of Reformation, who can tell better what is, and what is not, true Reformation, than he that is truly Reformed himself? |
| A63741 | Now consider; Do not we every day pray in the Divine Hymn called Te Deum, Vouchsafe, O Lord, to keep us this day without sin? |
| A63741 | Now which of these says true? |
| A63741 | Or can any man love God and sin at the same time? |
| A63741 | Or is it harder to overcome a little sin than a great one? |
| A63741 | Or is the Conscience of the Superior bound to relax his Laws if the Inferior tells him so? |
| A63741 | Or what good shall the people receive, when the Bishop layes upon their head a covetous or a cruel, an unjust or an impure hand? |
| A63741 | Quid enim vultis me otiosum à Domino comprehendi? |
| A63741 | Remember your dignity to which Christ hath called you: shall such a man as I flee, said the brave Eleazar? |
| A63741 | Saucior invidiae morsu, quaerenda medela est, Dic quibus in terris sentiet aeger opem? |
| A63741 | Scilicet expectes ut tradat mater honestos Atque alios mores quam quos habet? |
| A63741 | Shall the Execution of the Law be suspended as to all such persons? |
| A63741 | Shall they reign with Christ who evacuate the death of Christ, and make it useless to dear Souls? |
| A63741 | Some men are drunk with Phancy, and mad with Opinion: Who believe more strongly than boyes and women? |
| A63741 | That doth not feed and clothe these members? |
| A63741 | That''s not possible: and can not a man as well deny God by an evil action, as by an heretical Proposition? |
| A63741 | That''s well: but shall all Christians have the Spirit? |
| A63741 | The Spirit of God is our teacher: he will abide with us for ever to be our teacher: he will teach us all things; but how? |
| A63741 | The Subject should rather say, Quid me vis facere? |
| A63741 | The next enquiry is, What must the dis- agreeing Subject do when he supposes the Superiors command is against the Law of God? |
| A63741 | The same question I am to ask concerning the words of my Text: Does S. Paul mean this of himself, or of some other? |
| A63741 | Therefore labour against every part of it, reject every proposition that gives it countenance; pray to God against it all; and what then? |
| A63741 | This device produced the conferences at Poissy, at Montpellier, at Ratisbon, at the Hague, at many places more: and what was the event of these? |
| A63741 | WHat the Eunuch said to Philip, when he read the Book of the Prophet Isaiah; Of whom speaketh the Prophet this, of himself, or some other man? |
| A63741 | Well it may be so: but were it not better that you did doubt? |
| A63741 | Well, to what purpose is all this? |
| A63741 | Well: there''s our Teacher told of plainly: But how shall we obtain this teacher, and how shall we be taught? |
| A63741 | What Learning is it to discourse of the Philosophy of the Sacrament, if you do not feel the vertue of it? |
| A63741 | What excellency was there in the journeys of the Patriarchs from Mesopotamia to Syria, from the Land of Canaan into Aegypt? |
| A63741 | What is it to me that Rome was taken by the Gauls? |
| A63741 | What is that? |
| A63741 | What is the matter? |
| A63741 | What is the reason of this difference? |
| A63741 | What is there more in death? |
| A63741 | What made Abraham the friend of God? |
| A63741 | What makes these evil, these dangerous and desperate Doctrines? |
| A63741 | What man of ordinary prudence and reputation can be tempted to steal? |
| A63741 | What remedy after all this? |
| A63741 | What shall we do now? |
| A63741 | What then is to be done? |
| A63741 | What will thou have me to do? |
| A63741 | What wilt thou say when he shall visit thee? |
| A63741 | When Man was not, what power, what causes made him to be? |
| A63741 | Where is Athanasius, rich in vertue? |
| A63741 | Where is Gregory Nyssen, that great Divine? |
| A63741 | Where is Hyppolitus, that good man, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, that gentle sweet person? |
| A63741 | Where is Ignatius, in whom God dwelt? |
| A63741 | Where is S. Dionysius the Areopagite, that Bird of Paradise, that celestial Eagle? |
| A63741 | Where is that Evodias, the sweet savour of the Church, the Successor and Imitator of the holy Apostles? |
| A63741 | Where is the blessed Quire of Bishops and Doctors, who shined like Lights in the World, and contained the Word of Life? |
| A63741 | Where is the fault? |
| A63741 | Whether Faith as a Good Work, or Faith as an Instrument? |
| A63741 | Whether Faith as it is Obedience, or Faith as it is an Access to Christ? |
| A63741 | Whether as a Hand, or as a Heart? |
| A63741 | Whether as a sign, or as a thing signified? |
| A63741 | Whether by inherent worthiness, or adventitious imputation? |
| A63741 | Whether by introduction, or by perfection? |
| A63741 | Whether by its own innate Vertue, or by the efficacy of the Object? |
| A63741 | Whether in the first beginnings, or in its last and best productions? |
| A63741 | Who can deny this? |
| A63741 | Who is he that condemneth? |
| A63741 | Why can not men with patience hear their titles questioned? |
| A63741 | Why do almost all men that go to Law for right hate one anothers persons? |
| A63741 | Why not from Abraham? |
| A63741 | Why? |
| A63741 | Will God receive the oblation that is presented to him by an impure hand? |
| A63741 | Will a Physitian purposely leave the Reliques of a disease, and pretend he does it to prevent a relapse? |
| A63741 | Will a Son contend with his Father? |
| A63741 | [ What shall we do to work the works of God? |
| A63741 | and can any man boast of his passive Obedience that calls it Persecution? |
| A63741 | and can not he who hath the Spirit of God dissolve the chains of sin? |
| A63741 | and can not the thoughts of the heart be turned aside by doing business, by going into company, by reading or by sleeping? |
| A63741 | and if he thinks God is just, why is not he confounded that with his own mouth pronounces damnation against himself? |
| A63741 | and is a temperate man alwaies a better Scholar than a Drunkard? |
| A63741 | and is not Pope Nicholas deserted by his own party for correcting the Sermons of Berengarius, and making him recant into a worse error? |
| A63741 | and must sin for ever have the upper hand, and for ever baffle our resolutions, and all our fierce and earnest promises of amendment? |
| A63741 | and upon inquiry shall find, that his Ministring Shepherds were Wolves in Sheeps cloathing? |
| A63741 | and what is it now to Camillus if different religions be tolerated amongst us? |
| A63741 | and what is the individuation of the Soul in the state of separation? |
| A63741 | and what made his offer to kill his Son to be so pleasing to God? |
| A63741 | and what thanks could the sons of Israel deserve that they sate still upon the seventh day of the week? |
| A63741 | and who but a mad man would trouble their heads with the intangled links of the phantatick chain of Predestination? |
| A63741 | and who is so carefully to be observed, lest he be offended, as the KING? |
| A63741 | and who so readily suspect their Teachers as they who are governed by chance, and know not the intrinsick measures of good and evil? |
| A63741 | and yet are they greater and stronger than a mighty Grace? |
| A63741 | are the triffling Ceremonies of their publick Penance recorded in the four Gospels? |
| A63741 | beyond damnation? |
| A63741 | but all this you will think is but a sad story: What? |
| A63741 | but if you do think so, why are ye not zealous for it? |
| A63741 | do they not provoke themselves to the confusion of their own faces? |
| A63741 | for Religion? |
| A63741 | hath God given more to a private than to a publick hand? |
| A63741 | have not they faith? |
| A63741 | is the gift of Chastity the best way to reconcile Thomas and Scotus? |
| A63741 | no: for the Body of Religion? |
| A63741 | not so much: for the Garment of the Body of Religion? |
| A63741 | or for what price would he be tempted to murder his friend? |
| A63741 | or whether it be permitted to us to live with Lust or Covetousness acted with all the Daughters of Rapine and Ambition? |
| A63741 | shall we go from hence, and be no more seen, and have no recompense? |
| A63741 | what are you the wiser if you should study and find out what place Adam should for ever have lived in if he had not fallen? |
| A63741 | what is there less in sleep? |
| A63741 | what then? |
| A63741 | what''s the matter? |
| A63741 | where is there a man but the more he studies and enquires, still he discovers nothing so clearly as his own Ignorance? |
| A63741 | wherefore then( God said) were ye not afraid to speak against my servant Moses? |
| A63741 | whether we are to live good lives or no? |
| A63741 | who are so hard to be perswaded as fools? |
| A63641 | ( d) Shall not he that made the eye see? |
| A63641 | * 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 quis? |
| A63641 | And again, Seeing then that all these things shall be dissolved, what manner of persons ought we to be in all holy conversation and godliness? |
| A63641 | And how did he that? |
| A63641 | And if he can do all this, what need he go to Law? |
| A63641 | And if the name of Mother be an appellative of affection and endearments, why should the Mother be willing to divide it with a stranger? |
| A63641 | And if these lesser Stars shine so brightly and burn so warmly, what heat of love may we suppose to have been in the Sun of Righteousness? |
| A63641 | And if we can not bear a soft answer of the merciful God, how shall we dare to provoke the wrath of the Almighty Judge? |
| A63641 | And if we consider the reasonableness of the thing, what can be given more excellent for the Redemption of Man, than the Bloud of the Son of God? |
| A63641 | And indeed how should he, when God has such a powerful and invisible executioner in his own bosom? |
| A63641 | And indeed, how should they, when the thing it self affords no solid foundation for it? |
| A63641 | And now if it be demanded, How long time must our Repentance and holy living take up? |
| A63641 | And now what might befit the Son of God to do, seeing Man so lost, and God so zealous of his honour? |
| A63641 | And of this Job had an excellent meditation: How oft is the candle of the wicked put out? |
| A63641 | And then who shall make him recompence for suffering more than the Law requires of him? |
| A63641 | And therefore the( h) Devils expostulated with our Blessed Saviour, Art thou come to torment us before the time? |
| A63641 | And what can more ennoble our Nature, than that by the means of his holy Humanity it was taken up into the* Cabinet of the mysterious Trinity? |
| A63641 | And what hinders here? |
| A63641 | And what wonder if the parch''d and barren Earth thirsted for the showers of Heaven? |
| A63641 | And when Jesus desired to be baptized, John forbad him, saying, I have need to be baptized of thee, and comest thou to me? |
| A63641 | And why then any rudeness in the presence of God, if that were as certainly believed and considered? |
| A63641 | And yet farther, who gave me power over my own life, or over the life of another, that I shall venture my own, and offer to take his? |
| A63641 | Annon 〈 ◊ 〉 〈 ◊ 〉, quia 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 ad 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A63641 | As when he argues Peter''s* superiority from the mere changing of his name,( for what''s this to supremacy? |
| A63641 | BEING thus satisfied in the Canonicalness of this Epistle, none but S. Jude could be the Author of it; for who but he was the Brother of S. James? |
| A63641 | But I suppose this Question does not differ much from a dispute, Whether is better to pray often, or to pray seldom? |
| A63641 | But Jesus answered her, Woman, what have I to do with thee? |
| A63641 | But how do we enter into this? |
| A63641 | But how shall we know whether Christ be in us or no? |
| A63641 | But how soon was the wind turned into another corner? |
| A63641 | But is any thing too hard for the Lord? |
| A63641 | But is not this to make too bold with Sacred things? |
| A63641 | But suppose there were not, yet how can sighting or killing my adversary wipe off my aspersion, or take off my blow, or prove that I did not lie? |
| A63641 | But what can stop a mind bent upon an evil course? |
| A63641 | But what does that signifie, to have Christ dwelling in us? |
| A63641 | But when they came towards him, Jesus said, Whom seek ye? |
| A63641 | By the Analogy or proportion of what writings did they end their Questions? |
| A63641 | By what Law( says the Apostle) is boasting excluded? |
| A63641 | By what Law? |
| A63641 | Can a man die twice, that in case he miscarries and is damned for the first ill dying, he may mend his fault and die better the next time? |
| A63641 | Can a man live to the Devil; and die to God? |
| A63641 | Can any good thing come out of Nazareth? |
| A63641 | Can not a Cripple receive an alms at the Beautiful Gate of the Temple, unless he go thither himself? |
| A63641 | Cometh this blessedness then upon the Circumcision only, or upon the uncircumcision also? |
| A63641 | Did Christ honour him with some singular commendations? |
| A63641 | Did the beatisied Spirits wait upon the Types? |
| A63641 | Did you hope that I would have praised your Humility, and have reputed you for a Saint? |
| A63641 | Do not all the world hate a proud man? |
| A63641 | Do these come by chance? |
| A63641 | Does Christ here promise the Keys to Peter? |
| A63641 | Does Faith give glory to God, and set the crown upon his head? |
| A63641 | Does he here make confession of Christ''s being the Son of God? |
| A63641 | Does our Lord here stile him a Rock? |
| A63641 | Egredere, anima, quid 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 annis 〈 ◊ 〉 〈 ◊ 〉,& jam 〈 ◊ 〉 times? |
| A63641 | Et 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A63641 | For Jesus said 〈 ◊ 〉 him, 〈 ◊ 〉 I said I saw thee under the Fig- tree, believest thou? |
| A63641 | For Mary said unto the Angel, How shall this be, seeing I know not a man? |
| A63641 | For if he did not believe the Prophecies, why was he troubled? |
| A63641 | For let it be seriously weighed, To what purpose is the variety of God''s Grace? |
| A63641 | For once an offer was made of a dividing Question by the spite of the Pharisees, Why do the Disciples of John fast often, and thy Disciples fast not? |
| A63641 | For the Jews did believe that all afflictions were punishments 〈 ◊ 〉 sin;( Who sinned, this man or his Father, that he was born blind?) |
| A63641 | For the Philosophers had before treated him with a great deal of scorn and derision, asking what that idle and prating fellow had to say to them? |
| A63641 | For what hope is there to that man who hath fulfilled all iniquity, and hath not fulfilled righteousness? |
| A63641 | For what need is there of that Baptism that can only 〈 ◊ 〉 the flesh and the body? |
| A63641 | For what pleasure hath he in his house after him, when the number of his moneths is cut off in the midst? |
| A63641 | For why may not Infants be stipulated for as well as we? |
| A63641 | For, as the Eunuch said to Philip, What hinders them to be baptized? |
| A63641 | God and God''s Vicegerent only are the Lords of lives; who made us Judges, and Princes, or Gods? |
| A63641 | Have not some persons used certain verses of the Psalter as an antidote against the Tooth- ach? |
| A63641 | He said to them, 〈 ◊ 〉 have I sinned, that I should go and be baptized of him?] |
| A63641 | Hereupon he further enquired, unto what they had been baptized( the Christian Baptism being administred in the name of the Holy Ghost?) |
| A63641 | Hestis 〈 ◊ 〉 〈 ◊ 〉, Christum 〈 ◊ 〉 quid times? |
| A63641 | His disciples came& marvelled y t he talked with the woman, yet no man said, what seekest thou? |
| A63641 | How art thou become a Prophet? |
| A63641 | How can the Idiot and unlearned say Amen, who understands not the language of him that giveth thanks? |
| A63641 | How can these things be? |
| A63641 | How can ye believe( said our Blessed Saviour) that receive honour one of another? |
| A63641 | How confidently does S. Paul assert himself to be no whit inferiour to the chiefest Apostles, not to Peter himself? |
| A63641 | How easie a thing is it to restore the pledge? |
| A63641 | How few turn Lutherans, or Calvinists, or Roman Catholicks, from the Religion either of their Country or Interest? |
| A63641 | How freely, and that at every turn does he confess what he was before his conversion, a Blasphemer, a Persecutor, and Injurious both to God and Men? |
| A63641 | How many Men have died laughing, or in the ecstasies of a great joy? |
| A63641 | How many persons have died in the midst of an act of sport, or at a merry meeting? |
| A63641 | How many voiages and travels did he undergo? |
| A63641 | How oft does S. Paul alter his style in several of his Epistles, in some more lofty and elegant, in others more rough and harsh? |
| A63641 | How often had Jesus poured forth tears for them? |
| A63641 | How studiously did he decline all honours and commendations that were heaped upon him? |
| A63641 | How unconquerable was his patience, how even the composure of his mind in all conditions? |
| A63641 | How was it then reckoned, when he was in Circumcision, or in uncircumcision? |
| A63641 | Iesus answered and sayd unto him, Art thou a Master of Israel, and knowest not these things? |
| A63641 | If God be our Father, where is his fear, and reverence, and obedience? |
| A63641 | If he did believe them, how could he possibly hinder that event which God had foretold himself would certainly bring to pass? |
| A63641 | If it be not, why does any man hope to escape the wrath to come by resolving to do an unnecessary thing? |
| A63641 | If they be renewed by the Spirit, what hinders them to be baptized, who receive the Holy Ghost as well as we? |
| A63641 | In the mean time, to what Scriptures did they appeal? |
| A63641 | In 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A63641 | Is Faith opposed to the works of the Mosaick Law in Justification? |
| A63641 | Is Peter oft named first among the Apostles? |
| A63641 | Is he God of the Jews only? |
| A63641 | Is not his Mother called Mary? |
| A63641 | Is not the Gleaning of the Ancients( say the Jews) better than the Vintage of later times? |
| A63641 | Is not the greatest prudence of Generals instanced in their foreseeing 〈 ◊ 〉 events, and guessing at the designs of their enemies? |
| A63641 | Is not this the Carpenter''s son? |
| A63641 | Is not this the Carpenter, the son of Mary? |
| A63641 | Is the authority of the Holy Jesus so despicable? |
| A63641 | Is the nature of Man made worse since the Incarnation of the Son of God? |
| A63641 | Is there no such thing as forgiving injuries, nothing of the discipline of Jesus in our spirits? |
| A63641 | Jesus answered his question with some sharpness of reprehension, and no satisfaction; If I will that he tarry till I come, what is that to thee? |
| A63641 | Jupiter quo 〈 ◊ 〉 virum bonum? |
| A63641 | Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death? |
| A63641 | Know you not your own selves how that Jesus Christ is in you, except ye be Reprobates? |
| A63641 | Know you not your own selves, Brethren, how that Jesus Christ is in you, except ye be reprobates? |
| A63641 | Lord, what am I, that the eternal Son of God should 〈 ◊ 〉 one stripe for me? |
| A63641 | Lord, who shall dwell in thy Tabernacle? |
| A63641 | Mary turning about saw Jesus standing& knew not y t it was Jesus, Jesus saith, woman, whom seekest thou? |
| A63641 | May I not be permitted to fight for mine Honour, and to wipe off the stains of my reputation? |
| A63641 | Now how can they partake of Christ''s death, but by Baptism into his death? |
| A63641 | Now that this grace also descended afterwards in an ordinary ministery is recorded by S. James: Is any man sick amongst you? |
| A63641 | Now what Law can this be? |
| A63641 | Or who can bring forth Mazaroth in his season, or guide Arcturus with his sons? |
| A63641 | Our Lord rebukes his curiosity, by asking him, what that concerned him, If I will that he 〈 ◊ 〉 till I come, what is that to thee? |
| A63641 | Peter asked him, Lord, whither art thou going? |
| A63641 | Peter sait, Lord, what shall this man do? |
| A63641 | Peter( spokes- man generally for all the rest) answered, whither should they go, to mend and better their condition? |
| A63641 | Peter, not well understanding what he meant, asked him whither it was that he was going? |
| A63641 | Quid enim perversum magi ● aut indignius, quàm ut indè velu haberi melior, unde tibi videris deterior? |
| A63641 | Quid igitur? |
| A63641 | Quid sit istud, interrogas, aut unde subeat? |
| A63641 | Quid, demens, manifesta negas? |
| A63641 | S. Paul calls it[ bread] even after Consecration; The Bread which we break, is it not the communication of the Body of Christ? |
| A63641 | S. Peter seeing his Master thus ill used asked, Master, shall we strike with the sword? |
| A63641 | Should they betake themselves to the Philosophers amongst the Gentiles? |
| A63641 | Should they go to the Scribes and Pharisees? |
| A63641 | Simon Peter answered, Lord, whither shall we go? |
| A63641 | So great treasures did that one question bring him, Master where dwellest thou? |
| A63641 | Tell me ye that desire to be under the Law, i. e. Ye Jews that so fondly dote upon the legal state, Do ye not hear the Law? |
| A63641 | The Manichee proceeded, If a Bee, why not a Locust? |
| A63641 | The duty may be done with admirable quaintness and accuracy, but what''s he the better, from whom''t is lock''d up in an unknown tongue? |
| A63641 | Then cometh he to Simon Peter,& Peter saith unto him, Lord doest thou wash my feet? |
| A63641 | Then saith the Woman of Samaria unto him, How is it, that thou being a Iew, askest drink of me, which am a woman of Samaria? |
| A63641 | They answered, The Son of David: but he replying, How then doth David call him Lord? |
| A63641 | They said unto him, why baptizest thou then, if thou be not that Christ, nor 〈 ◊ 〉, neither that 〈 ◊ 〉? |
| A63641 | This said, He asked our Lord, what he would have him to do? |
| A63641 | This we are taught by S. Paul, 〈 ◊ 〉 〈 ◊ 〉 ye not that so many of us as were baptized into Jesus Christ, were baptized into his Death? |
| A63641 | To which he replied, Lord, who art thou? |
| A63641 | To which the Apostle answered with an audible Voice; Why do ye enquire of Jesus the Son of man? |
| A63641 | Towards God, how great was his zeal and care to promote his worship? |
| A63641 | Vt 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A63641 | Was he dear to Christ? |
| A63641 | Was he so inconsiderable a person, as not to be worth the remembring? |
| A63641 | Was this any more than what Moses and the Prophets had long since foretold? |
| A63641 | Well, but how? |
| A63641 | Well, what then? |
| A63641 | Were the rudiments of the Law worthy of an attendance of Angels? |
| A63641 | What better Advocate could we have for us, than he that is appointed to be our Judge? |
| A63641 | What equal to Paul? |
| A63641 | What heavier than Iron, or more natural than for gravity to tend downwards? |
| A63641 | What is more humane and affectionate than Christianity? |
| A63641 | What need Innocents hasten to the remission of sin? |
| A63641 | What priviledge then has Faith above other graces in this matter? |
| A63641 | What provision except in one case or two do any of those Commandments make against neglects of duty? |
| A63641 | What thanks were it to man to obey God in such things which he would do though he were not commanded? |
| A63641 | What''s the speaking though with the tongue of Angels to them that do not understand it? |
| A63641 | What? |
| A63641 | When Moses would have parted the Duellists that fought in Egypt, the injurious person asked him, Who made thee a judge or ruler over us? |
| A63641 | Whence came the sanctimony of the primitive Christians? |
| A63641 | Whence came these and many other excellencies, but from a constant Prayer, and a daily Eucharist? |
| A63641 | Whence did they prove their Articles? |
| A63641 | Where do they obligue us to do good to others, to love, assist, relieve our enemies? |
| A63641 | Whereat the Governor himself came, and asked him, whether he was a free Denizon of Rome? |
| A63641 | Whereupon our Lord turning about to his Apostles, asked them whether they also would go away from him? |
| A63641 | Whereupon they that stood by asked him, how he durst thus affront so sacred and venerable a Person as Gods High Priest? |
| A63641 | Whether sinned, this man, or his parents, that 〈 ◊ 〉 was born blind? |
| A63641 | Whether they could not watch with him one hour? |
| A63641 | Who can bind the sweet influences of Pleiades, or loose the bands of Orion? |
| A63641 | Who sees not the vast difference of Jeremie''s writing in his Prophecy, and in his Book of Lamentations? |
| A63641 | Wilt thou kill me, as thou didst the Egyptian yesterday? |
| A63641 | [ We have found him,& c.] why dost thou attempt to compass him, whom thou canst not comprehend? |
| A63641 | and S. John''s Gospel as a spell against wild beasts and wilder untamed spirits? |
| A63641 | and are the memorials of the Gospel destitute of so brave a retinue? |
| A63641 | and carried the blessed Sacrament in pendants about their necks as a charm to countermand Witches? |
| A63641 | and do 〈 ◊ 〉 decline the office at the ministration of the Substance? |
| A63641 | and have the Angels purchased an exemption from their ministery since Christ became our brother? |
| A63641 | and his Brethren James, and Joses, and Simon, and Jude? |
| A63641 | and his Sisters( whose Names, says the foresaid Hippolytus, were Esther and Thamar) are they not all with us, whence then hath this man these things? |
| A63641 | and how oft cometh their destruction upon them? |
| A63641 | and what is less natural and charitable than to deny the expresses of a Mother''s affection? |
| A63641 | are not his brethren James,& Joses,& Simon,& JUDAS? |
| A63641 | are we called by the name of Christ, and have nothing in us but the spirit of Cain, and Nimrod, and Joab? |
| A63641 | are we justified by Faith? |
| A63641 | between S. John''s in his Gospel, his 〈 ◊ 〉, and Apocalypse? |
| A63641 | but if a man means to defeat him that trusted him, what a world of arts must he use to make pretences? |
| A63641 | by the Law of works: i. e. by the Mosaic Law, in whose peculiar priviledges and prerogatives the Jews did strangely flatter and pride themselves? |
| A63641 | could he question the possibility of it, who had so often seen him do the greatest miracles? |
| A63641 | from whence did their despising worldly things come, and living with common possession, and the distributions of an universal Charity? |
| A63641 | had not our Lord frequently told them in plain terms that he must rise again the third day? |
| A63641 | his verbis: Quémne diem vacuum 〈 ◊ 〉? |
| A63641 | hope God will in mercy reward him who hath served his enemy? |
| A63641 | how can he be found, who is Omnipresent? |
| A63641 | how little solid Foundation is left to Build upon in these matters? |
| A63641 | how many sleepless nights had he awaked to do them advantage? |
| A63641 | i. e. Understand what your own Law does so clearly intimate? |
| A63641 | if I will that he tarry till I come, what is that to thee? |
| A63641 | if a Bird, then a Lamb? |
| A63641 | if a Lizzard, then a Bird? |
| A63641 | if a Locust, then a Lizzard? |
| A63641 | if thou doest well, shalt thou not be accepted, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 be lift up? |
| A63641 | if you do not give him hopes, do you not drive him to Despair, and ascertain his ruine, to verifie your proposition? |
| A63641 | is he not also of the Gentiles? |
| A63641 | is not this to indulge too great a liberty? |
| A63641 | of their own children, or of strangers? |
| A63641 | of works? |
| A63641 | or by the secret appointment of infinite wisdom? |
| A63641 | or can not a Gift be presented to God by the hands of the owners, and the Gift become holy and pleasing to God, without its own consent? |
| A63641 | or could he think that either themselves should be deceived, or that they would jest and trifle with him in so solemn and serious a matter? |
| A63641 | or in love, and the spirit of meekness? |
| A63641 | or, why talkest thou with her? |
| A63641 | quid 〈 ◊ 〉 negotiosius? |
| A63641 | quid 〈 ◊ 〉 à laboriosius? |
| A63641 | shall I come to you with a rod? |
| A63641 | should they return back to Moses? |
| A63641 | sow to the flesh, and reap to the Spirit? |
| A63641 | that a wicked and sinful life should by less pains be expiated than an unhappy year? |
| A63641 | that is, Power of Governing, and of exercising Church- censures, and of absolving penitent sinners? |
| A63641 | that less piety will serve our turns after 50 or 60 years impiety, than after but 5 or 10? |
| A63641 | the Master do this to the Servant? |
| A63641 | the Son of God to so vile a sinner? |
| A63641 | was it reasonable to reject the testimony of so many eye- witnesses, ten to one against himself, and of whose fidelity he was assured? |
| A63641 | what is it that thou thus soundest in Peter''s ears? |
| A63641 | what is the last period of commencement of our Piety, after which it will be unaccepted or ineffectual? |
| A63641 | what use is there of preventing, restraining, concomitant, subsequent, and persevering Grace, unless it be in order to a religious conversation? |
| A63641 | whence came their strict observation of the Divine Commandments? |
| A63641 | whence thus Divinely skilful? |
| A63641 | whence was it that they persevered in holy actions with hope and an unweary diligence? |
| A63641 | who hath redness of eyes? |
| A63641 | who hath sorrow? |
| A63641 | will a month, or a year, or three years, or seven suffice? |
| A63641 | — Numquid ego à 〈 ◊ 〉 Magno 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 — 〈 ◊ 〉 〈 ◊ 〉, mea 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A63641 | — Quis 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 ipsam 〈 ◊ 〉 si 〈 ◊ 〉? |
| A63641 | — 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 in 〈 ◊ 〉 〈 ◊ 〉 sancimus iniquam? |
| A63641 | — 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 me, 〈 … 〉 me 〈 … 〉? |
| A63641 | — 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A63641 | ‖ Did ever any harden himself against God, and prosper? |
| A63641 | 〈 … 〉, in omne 〈 … 〉 non 〈 ◊ 〉 in 〈 … 〉? |
| A63641 | 〈 ◊ 〉 elementiâ remissius? |
| A63641 | 〈 ◊ 〉 est 〈 ◊ 〉? |
| A63641 | 〈 ◊ 〉 quod sit 〈 ◊ 〉 vitae spatium? |
| A63641 | 〈 ◊ 〉 〈 ◊ 〉 est facere ist a 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 n. quiete 〈 ◊ 〉 est animi? |
| A63641 | 〈 ◊ 〉 〈 ◊ 〉 observant 〈 ◊ 〉 〈 ◊ 〉, ad 〈 ◊ 〉, ad 〈 … 〉, quàm illo die in 〈 ◊ 〉 saltarent? |
| A63641 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 sub tam 〈 ◊ 〉 Dio? |
| A63641 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 What end shall there be to such inhumane and sad accidents? |
| A46699 | & c. I dare appeal to D. B. his conscience, if Baptisme be not as decently administred without the 〈 ◊ 〉, as with it,? |
| A46699 | ( x) Quis est, qui dicat, ut habeamus quod demus pauperibus, faciamus furta divitibus? |
| A46699 | ( y) as the Cities Solamon gave Hiram pleased him not, and he said to Solamon, What Cities are these thou hast given me? |
| A46699 | 10, 11, 12, 13: Why doest thou judge thy brother? |
| A46699 | 11: and unto this sacred conjunction how unfortable is it for them here to be snarling one at another, to be judging and despising one another? |
| A46699 | 12. Who can understand his errors? |
| A46699 | 12. of Hezekiah''s not rendring againe according to the benefit done to him? |
| A46699 | 14 Doth not even nature it self teach you, that 〈 ◊ 〉 a man have long hair,''t is a shame to him? |
| A46699 | 14. Who knoweth whether thou art come to the kingdome for such a time as this? |
| A46699 | 16, A second inquiry is why the Gospell is stiled Pauls Gospell? |
| A46699 | 16. is described to be like a fiery flame? |
| A46699 | 16. which shall shake Heaven and earth? |
| A46699 | 1: He said unto the woman, yea, hath God said yee shall not eat of every tree of the Garden? |
| A46699 | 1: the setting of our posts by God''s posts, our thresheld by his threshold? |
| A46699 | 2. are too many for to give the Midianites into their hands, Why? |
| A46699 | 2. as if he had cald for an impossibility — Who can utter( saith he) the mighty acts of the Lord? |
| A46699 | 20. and who should not tremble at the guilt of the murther of any soul whatsoever? |
| A46699 | 22: two children strugled together within her wombe, and 〈 ◊ 〉 said, if it be so, why am I thus? |
| A46699 | 23: and therefore, why should any of them, that live here together, forsake the assembling of themselves together? |
| A46699 | 25. if the bare commination of this iudgment be so terrifying: what will the sense, and experience of it doe? |
| A46699 | 32, 33: shall they only be our intimates, and confidents here in this life from whom in the next life we are like to be everlasting separatists? |
| A46699 | 3? |
| A46699 | 43? |
| A46699 | 48: and is it not as equitable for God to doe so too? |
| A46699 | 4: so he will suppresse all their groanes: we shall all be perfect friends at our journeyes end; and therefore, why doe we fall out by the way? |
| A46699 | 7. cur malum sama? |
| A46699 | 7: who 〈 ◊ 〉 thee to differ from another? |
| A46699 | 8. is a confirmation of that; Offer it now, saith God, unto thy 〈 ◊ 〉, will he be pleased with thee? |
| A46699 | 9 2 I would know, whether it had been a snare if God 〈 ◊ 〉 appointed sitting at the Table with exception of such extraordinary cases? |
| A46699 | ? |
| A46699 | A second question is; Whether all indifferent actions be equally indifferent? |
| A46699 | Abstaine from all& c. But are we sure this is the Apostles meaning? |
| A46699 | An Sit? |
| A46699 | An actiones indifferentes nihil inter se differant, sed aequè omnes à bono,& malo distent? |
| A46699 | And through thy knowledg shall the weake brother perish, for whom Christ died? |
| A46699 | And was it such a rashnesse, to say that it may be thought so? |
| A46699 | And what I pray is the ground of this terrible accusation? |
| A46699 | And who will say, that there is no cause to suspect evill of an Idoll, though it be for a time neglected? |
| A46699 | And why then should it be lawfull to adde unto the Ceremonial Law in the New Testament? |
| A46699 | And why 〈 ◊ 〉 shall 〈 ◊ 〉 application of civil decency unto sacred busines, make it alter the nature or name of it? |
| A46699 | And will not Christ( thinke you?) |
| A46699 | And, pray Sir, why do not you adde, and with quantity? |
| A46699 | As also to be informed, whether you extend what you say of the prescription of Ceremonies in a Church unto all Churches? |
| A46699 | Avoiding of scandall is a maine duty of Charity: May Superiours at their pleasure appoint how farre I shall shew my Charity towards my brothers soule? |
| A46699 | Before the Assises, how full are their minds of boding feares, and when it cometh, how are these their feares heightned? |
| A46699 | But I demand, when we 〈 ◊ 〉 of a body what we mean by it? |
| A46699 | But Sir, what 〈 ◊ 〉 you of mortality? |
| A46699 | But Sir, 〈 ◊ 〉 think you of Mortality? |
| A46699 | But because it may sometimes be rendered appointment, will it therefore follow that it must be so rendred in this place? |
| A46699 | But first, pray who could tell that you thus meant it, until you now tell me: Is this a usual and received sense of the word? |
| A46699 | But he maketh his retreat to the word Comelinesse; asking if comelinesse be nothing? |
| A46699 | But proceed we unto the second part of the question: whether or no originall righteousnesse were 〈 ◊ 〉 unto man in his state of innocency? |
| A46699 | But sounds not this very strangely? |
| A46699 | But what advantage reap you unto your cause by this? |
| A46699 | But why doest thou judge thy brother? |
| A46699 | But why mention I 〈 ◊ 〉? |
| A46699 | But you will demaund why he adjures them hereunto, by the comming of our Lord Jesus Christ, and by our gathering together unto him? |
| A46699 | But, 1. that this was not brought in by way of Parenthesis, who is in the fault? |
| A46699 | But, Sir, in good earnest, doe you thinke that Christ was inclined unto evill? |
| A46699 | But, what talke we of Papists? |
| A46699 | Calvinist''s about oath''s concerning things indifferent have this case: Whether they be obligatory in trifles? |
| A46699 | Conscience, I say, not thine own, but of the others: for why is my liberty judged 〈 ◊ 〉 mans conscience? |
| A46699 | Conscience; I say, 〈 ◊ 〉 thine own, but of the others: for why is my liberty judged of another mans conscience? |
| A46699 | Cur 〈 ◊ 〉 priùs quod bonum est teneri jussit, nunc abstinere vult, 〈 ◊ 〉 simpliciter à malo, sed à mali specie? |
| A46699 | Do you begin to startle at this Proposition? |
| A46699 | E convivio rapi homines imperas,& novi generis paenis lancinari? |
| A46699 | Else, what shall wee thinke of Davids 〈 ◊ 〉? |
| A46699 | Et in hoc omnes consentiunt, caeterum de obligatione quid 〈 ◊ 〉? |
| A46699 | First then? |
| A46699 | First, What is meant by this Gospell of Paul? |
| A46699 | First, many exclude from active scandall all things that scandalize per accidens: and then, what will become of those scandals Paul speaks against? |
| A46699 | First, whether it were naturall? |
| A46699 | First, whether or no originall righteousnesse were naturall unto the first man in his state of innocency? |
| A46699 | First, whether, or no it be annexed with a necessary duty, or not? |
| A46699 | First, with himselfe; how frequent, and warme are the contests in his own bosome, betwixt his rationall, and sensuall powers? |
| A46699 | For first, what is the end of a rule but to regulate and direct? |
| A46699 | For if inclination to sinne be a sinne naturally, and derived from our Parents, I demand whether or no had not Christ all naturall 〈 ◊ 〉? |
| A46699 | For indifferent dayes, meates, surpsice, 〈 ◊ 〉 not him for whom Christ dyed? |
| A46699 | For is Satan so backward in tempting, or is his invention grown so barren, as that our lives and practise must put arguments into his mouth? |
| A46699 | For it he hung upon a crosse; and shall it then have a 〈 ◊ 〉 in my heart? |
| A46699 | For what hast thou that thou hast not received? |
| A46699 | For, whence but from God should come power to deserve? |
| A46699 | God will reconcile all the brethren at the last day; and therefore it is folly for any of them to jangle in the meane while? |
| A46699 | He cryeth out of 〈 ◊ 〉 perversion, eithe: by grosse negligence, or mistaking And why so I pray? |
| A46699 | He is expresse for the duty of thanksgiving it selfe — Giving thanks allwayes,& c. How can that, you will say, be done? |
| A46699 | Here before it can be defined, whether this be a regular Syllogisme, or no? |
| A46699 | How Paul termeth it his Gospel? |
| A46699 | How a God? |
| A46699 | How can they be condemned, for refusall of the Gospell, unto whom it was never offered? |
| A46699 | How canst thou recompense( saith( b) Jesus the sonne of Sirach) thy Parents the things that they have done for thee? |
| A46699 | How do men dread those judges, whose severest doome reacheth only unto( that which they themselves can not avoid) death of the body? |
| A46699 | How shall wee recompense our God the things he hath done for us? |
| A46699 | How sharply doth James reprehend the wicked rich, merely for their sordid sparing, and hording? |
| A46699 | How unsuitable unto this, is the disposition of those by whom offences come? |
| A46699 | I demand whether the use of the Crosse amongst the Ancients was decent or undecent? |
| A46699 | I would 〈 ◊ 〉 to know, how you like the companion of the Crosse in Tertullian, the holy oile? |
| A46699 | I, but have they the blush, the appearance of evill? |
| A46699 | If it be not; how came Adam to sinne his first sine? |
| A46699 | If it had pleased God to command, or forbid the signe of the Crosse in particular, what snare had it been? |
| A46699 | If it was decent, then why was it abrogated? |
| A46699 | If it was undecent, then how can you infer therefrom, the perfect decency of the use of the Crosse in Baptism? |
| A46699 | If not elsewhere, why here? |
| A46699 | If petitions could prevaile with Judges on earth, how would they be even overwhelmed with them? |
| A46699 | If you demand why I say that, you dare not say what you said not? |
| A46699 | In what sense God will judge the secrets of men by Jesus Christ according unto the Gospell of Paul? |
| A46699 | Inquiry is made concerning its an sit? |
| A46699 | It must bee demanded, quanta est minor, is the assumption universal or particular? |
| A46699 | Let all things be done 〈 ◊ 〉: when Bishop Morton desired to know whether this matter were not a thing indifferent? |
| A46699 | Let the understanding Reader 〈 ◊ 〉, at what? |
| A46699 | More freely yet; not only without, but against our deservings; for what are our 〈 ◊ 〉 except such as Augustine speaks of, merita mala? |
| A46699 | Nay doth not thine own family remaine uninstructed, and unchatechized, ignorant of the first principles of the Oracles of God? |
| A46699 | Once more, Is it natural to be a natural? |
| A46699 | Once more, is it naturall to be naturall? |
| A46699 | Quia velox, an quia plurimum mendax? |
| A46699 | Quid nominis? |
| A46699 | Quid rei? |
| A46699 | Quid sit? |
| A46699 | Quod 〈 ◊ 〉 si& incontinentes dicant se à continentibus scandalizari, continentia revocanda est? |
| A46699 | Say you so? |
| A46699 | Secondly, How can he cordially serve God, that contemnes and disobeyes his deputy, and ministers? |
| A46699 | Secondly, Suppose a coherence of the words with the former, must it needs be that which they obtrude? |
| A46699 | Secondly, whether it were supernaturall? |
| A46699 | Sed sanguis, quanto aptiùs sanguinem Christi significaret? |
| A46699 | Some customes we know there are, which are so highly decent, as that the omission of then necessarily infers indecency: But what are they? |
| A46699 | Some telling us that it was a 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, attributed a power thereunto of 〈 ◊ 〉 〈 ◊ 〉; What shall we 〈 ◊ 〉? |
| A46699 | St John''s tryall of the Spirits? |
| A46699 | Suppose I grant this, what then? |
| A46699 | The relation unto the first man, Whether it were natural or supernatural to him? |
| A46699 | The second, Whether or no we are to be thankfull for afflictions? |
| A46699 | The second, whether or no we are to be thankfull for afflictions? |
| A46699 | The third and last inquiry is how, and in what sence, God shall judge the secrets of men, according unto Pauls Gospel? |
| A46699 | Then came his Disciples and said unto him: knowest thou that the Pharisees were offended after they heard this saying? |
| A46699 | Thirdly, what was the subject of originall righteousnesse in which it was seated? |
| A46699 | This to deny, or smother, or but sparingly to discourse of, what bewrayes it, but a loathnesse to acknowledg our selves engaged to the Almighty? |
| A46699 | This wedding garment is the robes of Christs righteousnesse: and what puts these on but saith? |
| A46699 | Thou hast a large portion of temporals; but alas how narrow, and short is the Catalogue of thy good works that thou canst produce? |
| A46699 | Tu es qui venturus es? |
| A46699 | Was theere such rituall purity under the Law? |
| A46699 | What extraordinary 〈 ◊ 〉 is here? |
| A46699 | What fearefull outcries do they make concerning their appearance of Idolatry, superstition, will- worship and Popery? |
| A46699 | What is meant by Pauls Gospell? |
| A46699 | What medium indifferent things are betwixt things morally good and evil; whether medium 〈 ◊ 〉, or participationis? |
| A46699 | What medium indifferent things are betwixt things morally good, and evill? |
| A46699 | What place is there left for St Pauls proving of all things? |
| A46699 | What question can there ever be of the perfect decency of this usage among us? |
| A46699 | What then shall I do, when God 〈 ◊ 〉 up? |
| A46699 | What though they be not actually defiled? |
| A46699 | When shall we come to the 〈 ◊ 〉 place? |
| A46699 | Where he these words, all that is requisite as spoken of Rites and 〈 ◊ 〉? |
| A46699 | Where 〈 ◊ 〉 you in 〈 ◊ 〉 that the Church may constitute no new thing? |
| A46699 | Whether or no the controversie between us be not material, but less pertinent; whether your Letter be so satisfactory, as that it needs no answer? |
| A46699 | Why doe Christians judge one another, seeing they shall all be associated with Christ, as assessors in judgment? |
| A46699 | Why, pray Sir, doe you say, that I am so great an admirer of Porphyrics definition of an accident? |
| A46699 | Why? |
| A46699 | Why? |
| A46699 | Why? |
| A46699 | Why? |
| A46699 | Will be not deliver this to save his life? |
| A46699 | Would not good Christians still have had care of their brothers consciences? |
| A46699 | a Creditor his debts? |
| A46699 | a sinne that rooted out him, and all his posterity? |
| A46699 | all Accusers, and Informers from suggesting? |
| A46699 | all Jurors from 〈 ◊ 〉, and partiality in their verdicts, and presentments? |
| A46699 | all Lawyers from colouring, and palliating bad causes, and persons? |
| A46699 | all Witnesses from deposing any untruth? |
| A46699 | an Sacramentum sit 〈 ◊ 〉 〈 ◊ 〉? |
| A46699 | an formale 〈 ◊ 〉 originalis sit 〈 ◊ 〉 〈 ◊ 〉 originalis 〈 ◊ 〉? |
| A46699 | an 〈 ◊ 〉 sint 〈 ◊ 〉 Physicae gratiae? |
| A46699 | and delivering the oppressed from their violence? |
| A46699 | and doe you thinke they would passe for 〈 ◊ 〉? |
| A46699 | and doth not this amount to more, then a meere innocency, a bare absence of vice? |
| A46699 | and his supine negligence in discharging that trust, and duty, which the measure of his gifts, and the condition of his calling exact from him? |
| A46699 | and how saint, and unzealous are those requests? |
| A46699 | and if not, what reason you have for the restriction of it unto some Churches? |
| A46699 | and in thy name done many wonderfull works? |
| A46699 | and in thy name have cast out Divels? |
| A46699 | and publick prayers made 〈 ◊ 〉 decently without a Surplice, as with it? |
| A46699 | and shall not we feare that Judge: whose bare sentence is so operative, and efficacious, as that it is able to destroy body and soule in Hell? |
| A46699 | and shall there not be found an answerable degree of morall precisenesse in the 〈 ◊ 〉 of the Gospell? |
| A46699 | and so turnes a most wholesome 〈 ◊ 〉, into a most pernicious poyson? |
| A46699 | and the magistrate his tribute or contribution? |
| A46699 | and walke hand in hand together, friendly, and fruitfully in all the ordinances of Christ? |
| A46699 | and what proofes he will bring, for so strange an assertion, we will leave unto the issue? |
| A46699 | and what these Churches are? |
| A46699 | and when he visiteth, what shall I answer him? |
| A46699 | and who not? |
| A46699 | and yet it is his will, and pleasure, that these externals of his worship should be laid aside for the performance of outward works of mercy? |
| A46699 | are not the words capable of another interpretation? |
| A46699 | as when he paid tribute lest he should offend them? |
| A46699 | betwixt us then there will be an impassable gulph, and that unto all eternity, and therefore why now is there such a nearnesse betwixt us? |
| A46699 | but that he undervallued God''s command, and followed his own judgment, his own invention? |
| A46699 | but to licence confusion both in Church and 〈 ◊ 〉? |
| A46699 | but to make provision for the flesh to fullfill the lusts thereof? |
| A46699 | can God be 〈 ◊ 〉 to any man? |
| A46699 | can we expect to be associated with Saints, and Angels in the Traine of Christ, and in the meane while live like incarnate Divels? |
| A46699 | can we hope for the honour of Saints to be attendents unto the Iudge, and abhorre holinesse, that denominates us to be Saints? |
| A46699 | for crushing, or restraining potent oppressors? |
| A46699 | for every storme of persecution slip anchor and 〈 ◊ 〉 cable? |
| A46699 | for helping the distressed? |
| A46699 | for, if I by grace be a partaker, why am I evill spoken of, for that for which I give thanks? |
| A46699 | from betraying or delaying the causes of their poore Clients? |
| A46699 | himself, pag 89. telleth us of cumber, and much ado, that would have been, in naming every 〈 ◊ 〉, and is not this as much as lesse easie? |
| A46699 | how backward hast thou alwaies been to contribute toward any good cause? |
| A46699 | how backward in speaking for them, when they themselves are either ashamed out of modesty, or disabled by sicknesse to goe to speake for themselves? |
| A46699 | how could men be slothsull, and unprofitable, if they had but respect unto this recompense of 〈 ◊ 〉, fellowship with Christ in all his glory? |
| A46699 | how dreadlesse, and contemptible is any tribunall, in comparison of Christ''s Throne? |
| A46699 | how dull and heavy are we in the apprehension of them? |
| A46699 | how few are there of thine intimates, that have learned any considerable thing from thee? |
| A46699 | how poore and meane is the retinue of the most magnificent sheriffe, in comparison of those millions of Angels, that shall waite on Christ? |
| A46699 | how will they be confounded to heare all their black jealousies of them pronounced to be groundlesse, and injurious? |
| A46699 | if it be, I aske whether shall the Saints in the resurrection be raised up with it or no? |
| A46699 | if it be; I ask: whether shall the 〈 ◊ 〉 in the resurrection be raised up with it or no? |
| A46699 | if they continue with a scornfull obstinacy to neglect, and reject that great Salvation, which is tendered them in the Gospel? |
| A46699 | is that essential, or of the nature of man? |
| A46699 | is that 〈 ◊ 〉, or os the nature of man? |
| A46699 | makes that to bring forth fruit unto death, which was ordained to life? |
| A46699 | must thou not needs confesse, that thy prayers for thy sick, and poore brethren have been both unfrequent, and unfervent? |
| A46699 | natur, ut anima muniatur, the flesh or body is signed, that the soul may be defended or fortified? |
| A46699 | no more bending unto evill, then unto good? |
| A46699 | of what use are our intellectualls? |
| A46699 | or hath any man given to him first, that it might be recompensed him againe? |
| A46699 | or whether God did not by some acts oblige, and necessitate himselfe unto the enduing of the first man with originall righteousnesse? |
| A46699 | or why doest thou set at nought thy brother? |
| A46699 | or why dost thou set at nought thy brother? |
| A46699 | or would not prevent it? |
| A46699 | proves by many instances: when the thing was indifferent, doth not our Saviour foregoe his liberty, to please the malicious? |
| A46699 | sanguis, inquam, essusus, crucem compactam? |
| A46699 | shall I spare, and indulge that, which put him to so painfull, and shamefull a death? |
| A46699 | shall they be willingly within sight, sent, and hearing of impiety, except to reprove it? |
| A46699 | shall they have our most intimate, and friendliest conversation, that are as yet the professed enemies of Christ, and his Church? |
| A46699 | si calix tuus fractus est, viscera hominis distrahentur? |
| A46699 | such Ceremoniall strictnesse in heathenish Priests? |
| A46699 | that is, are the things changed in their essentials and yet remaine the same? |
| A46699 | that is, whether they can be the same, when they are not the same? |
| A46699 | that makes that a spurre to excite unto sin, which in it''s naturall tendency is a bridle to restraine therefrom? |
| A46699 | that say, who will shew us any good? |
| A46699 | then how are they chang''d, and then what hath God done to them? |
| A46699 | then they shall for ever associate in the praises of God; and why then shall they not in the interim joyne in all other parts of God''s worship? |
| A46699 | then to what purpose hath he placed that glorious lamp of reason in our bosomes? |
| A46699 | to aske God pardon for it? |
| A46699 | to check such a litigious, and vexatious plantiffe? |
| A46699 | to curb such a mighty oppressour? |
| A46699 | to give Commands, and expect obedience from their children? |
| A46699 | to make any scruple of the committing of it? |
| A46699 | to prevent that partiality, and injustice, which is intended by some crafty, and false companions, who are for the nonce packed into the Iury? |
| A46699 | to rescue such a poore innocent from oppression, to deliver such a wronged party from injury? |
| A46699 | to say, that he did not foresee it, takes away the infinitenesse of his knowledge; if he foresaw it, then I demand whether he could not? |
| A46699 | to say, that our Lord forbore the determining of such circumstances, because all else was easie? |
| A46699 | to suppresse such a disorder? |
| A46699 | unto what wrongs, and injuries would this expose such, as are well affected? |
| A46699 | we may say unto a juror; who knoweth whether God hath called thee to serve for such a time, and cause as this? |
| A46699 | what Patent hath she to make particular 〈 ◊ 〉 for time and place? |
| A46699 | what an unfathomable pravity is there in this, that makes a most equitable disswasive from sin, to be a powerfull incentive unto it? |
| A46699 | what are the triumphs, and Consolations of a good Conscience, but a glimpse, and dawning of Heaven- happinesse? |
| A46699 | what are your trumpets, in comparison of that shout, the voice of the Ark- Angell, and the trump of God? |
| A46699 | what is it, but an unbridled lust of committing fornication with the creature? |
| A46699 | what is the service, that thou hast done with them? |
| A46699 | what reason have wee to hope then for the fruition of his glory, if we be now regardlesse of the advancement of his glory? |
| A46699 | what unfaithfull stewards have the most of men been of that large, and rich talent of time, which God hath trusted them with? |
| A46699 | whether medium abnegationis, or participationis? |
| A46699 | whether the nature of man, could have been created without it? |
| A46699 | who can shew forth all his praise? |
| A46699 | who is King of Kings, and Lord of Lords, expect as great unblameablenesse in his Spouse? |
| A46699 | who shall deliver me from the body of this death? |
| A46699 | why doe they set at nought one another, seeing they shall all stand upon the same levell before the judgment seat of Christ? |
| A46699 | why shall I drive him upon a sin, which I may prevent by a prudent and charitable forbearance of the exercise of my liberty? |
| A46699 | why should it not affright all Plantiffs, from unjust contentious, and frivolous actions? |
| A46699 | 〈 ◊ 〉 ad primam quaestionem serpenus, quam movit Evae, dicens; cur praecepit Deus vobis, ut non comederetis de ligno 〈 ◊ 〉 boni& mali? |
| A46699 | 〈 ◊ 〉 ergo sanguis ex 〈 ◊ 〉 〈 ◊ 〉, significabit crucem non eductam ex Christo? |
| A46699 | 〈 ◊ 〉 non 〈 ◊ 〉 illum putaret luxuriae causa facere? |
| A46699 | 〈 ◊ 〉 〈 ◊ 〉 ad malum 〈 ◊ 〉 ex principiis naturae integrae? |
| A46699 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 sanguinis agni ad crucem? |
| A63888 | ( saith Job) will God hear his cry when trouble cometh upon him? |
| A63888 | * The words of invocation in the shewing the bread of the Eucharist, and the cup of blessing, who of all the Saints have left to us? |
| A63888 | * Virtutem unam si vniseris etsi amiui non potest virtus, sed si unam confessus sueris te non habere, nullam te esse habiturum] an nescis? |
| A63888 | 4. d Quis patiatur ut mensarum& viduarum minister supra cos se tumidus esserat, ad quorum proces, Christi corpus sanguisque consicitur? |
| A63888 | A wise man or a good, would not choose it: would any of you die an Atheist that you might live in plenty and power? |
| A63888 | Am I a dry tree to the house of Israel? |
| A63888 | And can it be a wonder that they whose cause wants reason, should betake themselves to the sword? |
| A63888 | And do not we finde all this to be a great truth in our selves? |
| A63888 | And how shall the Church be supposed to fail since God hath made no provisions for its restitution? |
| A63888 | And how then shall such a person hope that God should pity him? |
| A63888 | And if it be inquired, why men should sin again, after they had experience of the little and great deception? |
| A63888 | And if the righteous scarcely be saved, where shal the ungodly and the sinner appear? |
| A63888 | And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? |
| A63888 | And is not evill come upon all the world for one sin of Adam? |
| A63888 | And is not hee as sensible of it and more then wee? |
| A63888 | And now if we would know in the Gospel what answers these precedent sins? |
| A63888 | And now it will be a vain question to ask, whether or no God can not save a dying man that repents after a vitious life? |
| A63888 | And therefore if a common man must not serve at the altar, how shall he abide a wicked man to stand there? |
| A63888 | And this was intimated by S. James, Doe not rich men oppresse you, and draw you before the Judgment seat? |
| A63888 | And what difference is there, if cases of necessity be pretended in the defect of other ministeries, but that they also may be invaded? |
| A63888 | And what hurt is it to thee if a persecution draws thee from the vanities of a former prosperity, and forces thee into the sobrieties of a holy life? |
| A63888 | And what is the prosperity of the wicked? |
| A63888 | And who can choose but know it? |
| A63888 | And who shall pay for this losse? |
| A63888 | And why else should it be necessary for us to pray, that we be not lead into temptation? |
| A63888 | And yet if men do not go upon these grounds, upon what account do they sin? |
| A63888 | Are not all the men and the women of the world provided for, and fed and clothed till they die? |
| A63888 | Are not his subjects fields bedewed with the same showers that water his gardens of pleasure? |
| A63888 | Are not most men of the world made miserable at a lesse price then a thousand pound a year? |
| A63888 | Are not there a thousand dangers, and ten thousand difficulties, and innumerable possibilities of a misadventure? |
| A63888 | Are there not very many, who know not the particular duties of meeknesse, and never consider concerning Longsuffering? |
| A63888 | Are we not often too imperious against our servants? |
| A63888 | Are your communions more frequent? |
| A63888 | Bion seeing a Prince weep and tearing his hair for sorrow, asked if baldnesse would cure his grief? |
| A63888 | But amongst a thousand how many can explicate and unfold for his own practise the ten Commandments; And how many sorts of sins are there forbidden? |
| A63888 | But doe not many of us inquire after a vow? |
| A63888 | But does this cure the intemperance of their affections? |
| A63888 | But here it is usually inquired whether it be lawful to tell a lie, or dissemble to save a good mans life, or to do him a great benefit? |
| A63888 | But how if the portion be bad? |
| A63888 | But if it be worth it, and all of it be necessary, why should we not labour in order to this great end? |
| A63888 | But if we be not sorrowfull in the first period, how shall we be so, or know it in the second period? |
| A63888 | But in order to the following discourse and its method, we are first to consider whether this be, or indeed can be a commandement, or what is it? |
| A63888 | But is it not a strange cozenage, that our hearts shall be the main wheel in the engine, and shall set all the rest on working? |
| A63888 | But is not every man an unequal judge in his own case? |
| A63888 | But is not he a Tyrant, and an usurper, an oppressor, and an extortioner, if he will force thee to give thy soul for him? |
| A63888 | But let us goe one step further: How many of us love our enemies? |
| A63888 | But now besides all the premises, we have another account to make concerning the prosperity of the wicked: For if judgment first begin at us? |
| A63888 | But shall such persons despair of salvation? |
| A63888 | But then if the punishment increases the sin, by what instrument can the punishment be removed? |
| A63888 | But then is the soul the onely safe and the onely trifling thing about us? |
| A63888 | But then what would become of us, if God should be as angry at our sin as at Zedekiahs, or King Davids? |
| A63888 | But there are some friends that weep at parting; and is not thy weeping a forrow of affection? |
| A63888 | But to us what shall be the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A63888 | But what advantage shall we receive by a spiritual Guide? |
| A63888 | But what then? |
| A63888 | But which of all his relatives shall dare to tell him of his indiscretion, of his rage and of his folly? |
| A63888 | But who shall guide the vessel when a stormy passion or a violent imagination transports the man? |
| A63888 | But why do I talk of great things in this Question of the exchange of the soul for the world? |
| A63888 | But why may not we be saved as well as the thief upon the crosse? |
| A63888 | But will not trusting in the merits of Jesus Christ save such a man? |
| A63888 | Can a dying man to any real effect resolve to be chast? |
| A63888 | Can an indifferent prayer quench the flatnes of hell, or rescue us from an eternall sorrow? |
| A63888 | Can not a man quench his thirst as well out of an Urn or Chalice, as out of a whole River? |
| A63888 | Can such purposes prevail against a long impiety rather then against a young and a newly begun state of sin? |
| A63888 | Can the greatest Prince inclose the Sun, and set one little star in his cabinet for his own use? |
| A63888 | Can we expect that our sinnes should be wa ● hed by a lazie prayer? |
| A63888 | Can your master free you from a fever, when you have drunk your self into it? |
| A63888 | Despisest thou the riches of his goodnesse, and forbearance, and long- suffering, not knowing that the goodnesse of God leadeth thee to repentance? |
| A63888 | Despisest thou the riches of his goodnesse, and forbearance, and long- suffering, not knowing that the goodnesse of God leadeth thee to repentance? |
| A63888 | Did ever any joynt of our body knit, or our heart ever keep one true minute of a pulse without God? |
| A63888 | Did he pay his blood for you, to save you from death? |
| A63888 | Did not God punish Zedekiah with suffering his eyes to be put out in the house of bondage? |
| A63888 | Did not God strike Corah and his company with fire from Heaven? |
| A63888 | Did the man make you what you are? |
| A63888 | Did the merchant see the pearls and the wealth he designs to get in the trade of 20 years? |
| A63888 | Did the world create us? |
| A63888 | Did we never call good evill, or evill good? |
| A63888 | Did we never say to others, thy cause is right, when nothing made it right, but favour and money, a false advocate or a covetous Judge? |
| A63888 | Didst thou pray with the same affection and labour as thou didst purchase thy estate? |
| A63888 | Do not all the world sight for liberty, and at no terms will lay down armes till at least they be cousened with the image and colour of it? |
| A63888 | Do not many men go from sin to sin even in their repentance? |
| A63888 | Do we not entertain and seed our own anger with vile and basest language? |
| A63888 | Do you love God more dutifully and your neighbour with a greater charity? |
| A63888 | Doe not many men talke themselves into anger, skrewing up themselves with dialogues and fancy, till they forget the company and themselves? |
| A63888 | Doe not the laws of all wise Nations marke the drunkard for a foole, with the meanest and most scornfull punishment? |
| A63888 | Doe the Sun or the stars preserve us alive? |
| A63888 | Doe we not live upon Gods provision, and yet stand or work at the command of lust, or avarice, humane regards and little interests of the world? |
| A63888 | Doe wee not professe our selves his servants, and yet serve the Devill? |
| A63888 | Does he keep you from sicknesse? |
| A63888 | Does not God plant remedies there where the diseases are most popular, and every Countrey is best provided against its own evils? |
| A63888 | Does not God send his angels to keep thee in all thy wayes? |
| A63888 | Does not he study all the wayes to ruine us? |
| A63888 | Does not the Devill often tempt men to despair, and by that torment put bars and locks upon them, that they may never return to God? |
| A63888 | First, then suppose a man gets all the world, what is it that he gets? |
| A63888 | For besides that himself would never admonish his friend when he sins,( and if he would, why should not himself be glad of the same charity?) |
| A63888 | For by what means should the Church be renewed and Christianity restored? |
| A63888 | For can all men that give up their names in baptisme, be enjoyned to be wise and prudent? |
| A63888 | For consider; can it be imagined that any one of us should escape better then David did? |
| A63888 | For if God be so gracious to the wicked; how much more is he to the godly? |
| A63888 | For if he be subject to another, how can he be Lord of the whole world? |
| A63888 | For if he did not then, at the first, dictate words( as we know not whether he did or no) why shall he be suppos''d to do so now? |
| A63888 | For if they doe not believe these things, where is their Faith? |
| A63888 | For impunity was never a good argument to make men to obey laws, quotusquisque reperitur qui impunitate proposita abstinere possit injurijs? |
| A63888 | For what Christian is so uninstructed but that he knows Adultery is a sin? |
| A63888 | For what can all the world minister to a sick person? |
| A63888 | For what is a man profited, if he shall gain the whole world, and lose his own soul? |
| A63888 | For what is a man profited, if he shall gain the whole world, and lose his own soul? |
| A63888 | For what is the hope of the hypocrite? |
| A63888 | For what necessity can a man have to curse him whom he cals enemy? |
| A63888 | For what should hinder him? |
| A63888 | For who can resist him who is Almighty? |
| A63888 | For who pityeth the tears of a base man who hath treacherously murthered his friend? |
| A63888 | For who shall make him recompence that lost his life in a Duel, fought about a draught of wine, or a cheaper woman? |
| A63888 | For why is Fasting prescribed together with prayer? |
| A63888 | God was fain to multiply miracles to make Christ capable of being a man of sorrows; and shall we think he will work miracles to make us delicate? |
| A63888 | Had not David suffered more if he had suffered lesse, and had he not been miserable unlesse he had been afflicted? |
| A63888 | Hadst thou never any dangerous fall in thy intemperance? |
| A63888 | Hath God made any of you all chapfallen? |
| A63888 | Have not many persons been struck suddenly in the very act of sin, and some been seised upon by the Devill and carryed away alive? |
| A63888 | Have thy alms been more then thy oppressions, and according to thy power? |
| A63888 | Heaven and earth shall see all the follies and basenesse of thy life; and doest thou laugh? |
| A63888 | How earnestly have we fasted, if our Prince be sick or afflicted? |
| A63888 | How few men are Princes, and of those that are not born so, how seldom instances are found in story, of persons that by their industry became so? |
| A63888 | How few of us are troubled when he sees his brother wicked, or dishonorably vicious? |
| A63888 | How many Kings have groaned under the burden of their crowns, and have sunk down and died? |
| A63888 | How many days have we set apart for the publick relief and interests of the Kingdome? |
| A63888 | How many men are there in the world, that against every Communion renew their vowes of holy living? |
| A63888 | How many persons are there in the world, that say they are sure of their salvation, and yet they dare not die? |
| A63888 | How much of our time was spent in that? |
| A63888 | How shall we be pardoned and eased, when our remedies are converted into causes of the sicknesse, and our antidotes are poison? |
| A63888 | How shalt thou look upon him that fainted and dyed for love of thee, and thou didst scorn his miraculous mercies? |
| A63888 | How then shall I know by some infallible token, that I am a true Penitent? |
| A63888 | How then? |
| A63888 | If Christ suffered so many things onely that he might give us glory, shall it be strange that we shall suffer who are to receive this glory? |
| A63888 | If God be thus kinde when he is Angry, what is he when he feasts us with caresses of his more tender Kindnesse? |
| A63888 | If a Lay person shall baptize, whether or no shall the person baptized receive benefit, or will any more but the outward act be done? |
| A63888 | If a holy life be not necessary to be liv''d, why shall it be necessary to resolve to live it? |
| A63888 | If now at last it be inquir''d whether every man is bound to reprove every man, if he sins, and if he converse with him? |
| A63888 | If of every idle word we must give account, what shall we doe for those malicious words that dishonor God, or doe despite to our Brother? |
| A63888 | If they on earth be miserable many times for their fathers sins, how great a state of misery is that in hell which they suffer for their own? |
| A63888 | Is it not a fearfull consideration that a man should rather choose eternally to perish, then to say his prayers heartily, and affectionately? |
| A63888 | Is it not a great thing that God hath made such strange provisions for our health? |
| A63888 | Is it not a sad thing that the Jew should say, the Christians worship images? |
| A63888 | Is it not plain, that not the Vertue, but its Reputation is the thing that is pursued? |
| A63888 | Is lust so soon overcome, that the very naming it can master it? |
| A63888 | Is not the affliction of poverty better then the prosperity of a great and tempting fortune? |
| A63888 | Is not the least sin a greater evil then the greatest of sufferings? |
| A63888 | Is not this laid up in store with me, and sealed up among my treasures? |
| A63888 | Is not unthankfulnesse to God a greater basenesse and unworthinesse then unthanfulnesse to our Patron? |
| A63888 | Is our ambition changed into vertuous and noble thoughts? |
| A63888 | Is our heart so secret to our selves? |
| A63888 | Is the Devill so slight and easie an enemy, that he will fly away from us at the first word, spoken without power, and without vehemence? |
| A63888 | Is the change reasonable? |
| A63888 | Is there any thing more yet? |
| A63888 | Is there no comfort after all this? |
| A63888 | It is good that we will not seek out opportunities to sin; but are not we too apprehensive of it, when it is presented? |
| A63888 | Know ye not,( saith, S. Paul) that ye shall judge Angels? |
| A63888 | Let him see whether a drunken meeting will cure a fever, or make him wise? |
| A63888 | Let him tell me, if spending great summes of money upon his lusts will make him sleep soundly, or be rich? |
| A63888 | Lo this is the goodly change you have made, you had your good things in your life time, and how like you the portion that is reserved to you for ever? |
| A63888 | Most men choose the sin, if it be once disputable whether it be a sin or no? |
| A63888 | Must a man repent a yeer, or two, or seven yeers, or ten, or twenty before his death? |
| A63888 | Neither do I say that all the souls do dye, for that indeed would be to the wicked a gain unlooked for: What then? |
| A63888 | Next I am to consider why this is so, and why it is justly so? |
| A63888 | No? |
| A63888 | Not by Scripture? |
| A63888 | Now I ask, does he wish so upon reason, or without reason? |
| A63888 | Now if we be sorrowfull in the first stage, how happens it that we know it not? |
| A63888 | Of the first St. Paul gives no account, but by way of upbraiding asks, what they had? |
| A63888 | On the one side there was scandalum crucis, on the other patientia sanctorum, and what was the event? |
| A63888 | One of the great strengths, shall I call it? |
| A63888 | Or did lust ever do us any good: Did Sathan ever suffer one stripe for our advantage? |
| A63888 | Or do we get understanding from the Angels? |
| A63888 | Or the exercise of long suffering? |
| A63888 | Our tongues are our owne, we are they that ought to speak, who is Lord over us? |
| A63888 | Quae mens est hodie, cur eadem non puero fuit? |
| A63888 | Quanto satius est mentem potius eluere quae malis cupiditatibus sordidatur,& uno virtutis ac fidei lavacro universa vitia depellere? |
| A63888 | Quid enim majus est, si de jure quaerimus, quàm posse à summis imperiis& summis potestatibus comitia tollere? |
| A63888 | Quid faciet agnus, cumtremit aries? |
| A63888 | Quid faciet virgula deserti, ubi concutretur cedrus Paradisi? |
| A63888 | Quid magnificentius quàm posse decernere ut magistratu se abdicent consules? |
| A63888 | Quid non audebis perfida lingua loqui? |
| A63888 | Quid, quod& summum Pontificem in unis nuptiis statuit? |
| A63888 | Quis cur am neget esse te Deorunt propter quem fuit innocens ruina? |
| A63888 | Remember how often we have tempted our Brother, or a silly woman to sin and death? |
| A63888 | Secondly we will consider what is likely to be obtained really, and indeed of the world, and what are really the miseries of a lost soul? |
| A63888 | Shall he rely upon Princes? |
| A63888 | Shall we suppose a man to pray against his sin? |
| A63888 | Si coelum fugiat, ubi manebit terra? |
| A63888 | Si quis paterni vitij nascitur haeres, nascitur& poenae? |
| A63888 | Si sic irascitur, quomodo convivatur? |
| A63888 | Silver and gold have I none, and therefore I can give you none: But I wish you well; How will that appear? |
| A63888 | Sin thrust me from heaven to hell, and do you think on earth to have security? |
| A63888 | Surely then his present condition in respect of his past sin hath some very great evil in it, why else should he be so much troubled? |
| A63888 | Tell the joynts of thy body, dost thou want a finger? |
| A63888 | That they are to consider the conditions which on one side God requires of us, and on the other side, whether they have done accordingly? |
| A63888 | The effect of this consideration is this: That if the righteous scarcely be saved, where shall the wicked and the sinner appear? |
| A63888 | The grace of God secur''d the young Gentleman, and the Spirit rode in triumph; but what can flesh do in such a day of danger? |
| A63888 | The heart is deceitful above all things, and desperatly wicked; who can know it? |
| A63888 | The heart is deceitfull above all things, and desperately wicked; who can know it? |
| A63888 | Therefore wee shall consider what are those conditions which are required in every person that prays, the want of which makes the prayer to be a sin? |
| A63888 | This is not forbidden, but does this become you? |
| A63888 | To what end? |
| A63888 | Vis quantum mali facias videre? |
| A63888 | Was not Solomon glorious in all things but when he bowed to Pharaoh''s daughter, and then to Devils? |
| A63888 | Well, what is given to them? |
| A63888 | Well? |
| A63888 | Well? |
| A63888 | Were they not made unwillingly, weakly, and wandringly, and abated with sins in the greatest part of thy life? |
| A63888 | Were thy prayers made in feare and holinesse, with passion and desire? |
| A63888 | What almes have we given for our brothers conversion? |
| A63888 | What and if I weep for my sins? |
| A63888 | What are its consequents by its demerit, and the infliction of the superadded wrath of God, which it hath deserved? |
| A63888 | What are the conditions of a good mans prayer, the absence of which makes that even his prayer returns empty? |
| A63888 | What arguments shall invite a man to suffer torments, in testimony of a proposition of naturall Philosophy? |
| A63888 | What arguments, what hardnesse, what preaching, what necessity can perswade men to confesse their sins? |
| A63888 | What could he propound to himself as a recompence to his own so immediate Tragedy? |
| A63888 | What fruit had ye then in those things whereof ye are now ashamed? |
| A63888 | What fruit had ye then in those things whereof ye are now ashamed? |
| A63888 | What fruit had ye then? |
| A63888 | What fruits and relishes it leaves behinde by its naturall efficiency? |
| A63888 | What greater madnesse is there then to spend the price of a whole farm in contention for three sheaves of corn? |
| A63888 | What had the people to do with their Kings fault? |
| A63888 | What is it to me that Rome was taken by the Gauls? |
| A63888 | What is the summe totall of the pleasure of sin? |
| A63888 | What losse is it, what misery? |
| A63888 | What man is there in the world that thinks himself covetous or proud? |
| A63888 | What shall 1 say more? |
| A63888 | What shall I doe when the Lord shall come to judgement? |
| A63888 | What shall become of him who by his evil life hath not onely removed himself from the affections, but even from the possibilities of vertue? |
| A63888 | What shall it profit a man? |
| A63888 | What was the event of it? |
| A63888 | What will become of us? |
| A63888 | What would you do if God should command you to kill your eldest son? |
| A63888 | What? |
| A63888 | When the Boeotians asked the Oracle, by what they should become happy? |
| A63888 | Where were the opportunities, to give God the greatest love? |
| A63888 | Where were the trial of our faith? |
| A63888 | Wherefore are all they happy that deal very treacherously? |
| A63888 | Who can evade his scrutiny that knows all things? |
| A63888 | Who can hope for pity of him that is inflexible? |
| A63888 | Who can think to be exempted when the Judge is righteous and impartial? |
| A63888 | Who in the world is a verier fool, a more ignorant wretched person then he that is an Atheist? |
| A63888 | Who is able to distinguish his fear of God from fear of punishment? |
| A63888 | Who is sad and melancholy when his neighbour is almost in hell? |
| A63888 | Who then shall we trust in? |
| A63888 | Who will endure to heare his curate tell him, that he is Covetous, or that he is proud? |
| A63888 | Why should God cause us to be born of Christian parents, and not to be circumcised by the impure hands of a Turkish Priest? |
| A63888 | Will God at an easier rate pardon the sins of fifty or sixty yeers, then the sins of our youth onely, or the iniquity of five yeers, or ten? |
| A63888 | Will he undertake a portion of thy flames? |
| A63888 | Without the suffering of Saints, where were the exaltation of the crosse, the conformity of the members to Christ their Head, the coronets of Martyrs? |
| A63888 | Would not the son of Tarquin have refused to ravish Lucrece if Junius Brutus had been by him? |
| A63888 | Would the impurest person in the world act his lust in the market place? |
| A63888 | Wouldany man curse the King to his face, if he were sure to have both his hands burnt off, and to be tormented with torments three yeers together? |
| A63888 | Ye can not endure sicknesse, ye are troubled at the evils of the world, and yet you are loth to dye and to be quit of them, what shall I do to you? |
| A63888 | You see the Commandements: Will you also see the Promises? |
| A63888 | and by what means didst thou judge concerning it? |
| A63888 | and hope to be saved by his merits? |
| A63888 | and how much of our estate was spent in this? |
| A63888 | and if a man perishes in his soul, is it not infinitely more sad then if he could rise from his grave and die a thousand deaths over? |
| A63888 | and if we desire them earnestly, must we not pray for them fervently? |
| A63888 | and if we value them highly, must we not desire them earnestly? |
| A63888 | and is there any thing in the world so foolish as a man that is drunk? |
| A63888 | and restore your innocence when you have forsworn your self for his interest? |
| A63888 | and the earth open''d and swallowed up the congregation of Abiram? |
| A63888 | and was it not alwayes so from the first morning of the creatures? |
| A63888 | and what can make them common more then when common persons handle them, when there is no distinction of Persons in their ministration? |
| A63888 | and what is it now to Camillus if different religions be tolerated amongst us? |
| A63888 | and whatsoever we ask for fervently, must not we beg for frequently? |
| A63888 | and when they are, do ye approach neerer to God? |
| A63888 | and why therfore shall not this greater blessing lead thee to repentance? |
| A63888 | and yet do they not the very next day go to it again? |
| A63888 | are all Prophets? |
| A63888 | are all Teachers? |
| A63888 | are not they ministring spirits sent forth to wait upon thee as thy guard? |
| A63888 | are not you glad when the thing is done? |
| A63888 | are we stronger then he? |
| A63888 | are you affrighted with spectars and illusions of the spirits of darknesse? |
| A63888 | art not thou kept from drowning, from fracture of bones, from madnesse, from deformities, by the riches of the divine goodnesse? |
| A63888 | but how infinitely more can God say to all of us then all this came to? |
| A63888 | but what is that repentance which is so wrought? |
| A63888 | but what will you have a man do that hath lived wickedly, and is now cast upon his death- bed? |
| A63888 | can it be that either any thing should be more prevalent, or that God can possibly deny such addresses, and such importunities? |
| A63888 | can we emulate without envy? |
| A63888 | can we hold our tapers neer the flames and not suck it in greedily like Naphtha or prepared Nitre? |
| A63888 | can you be willing to all that God is willing, and suffer all that he chooses as willingly as if you had chosen your own fortune? |
| A63888 | concilia vel instituta dimittere, vel habita rescindere? |
| A63888 | did none of you ever scape drowning, and in a great danger saw the forbearance of God? |
| A63888 | do you go to your secular accounts with a more weaned affection then before? |
| A63888 | do you not so easily return to the world as formerly? |
| A63888 | doe wee provoke God to anger? |
| A63888 | does not wisdom dwell in a mean estate and a low spirit retired thoughts and under a sad roof? |
| A63888 | have you made firmer resolutions and entertained more hearty purposes of amendment? |
| A63888 | have you never been sick( as your feared) unto death? |
| A63888 | have you never had a dangerous fall, and escaped it? |
| A63888 | how doe they differ from beasts, save that they are more foolish? |
| A63888 | how many dayes have any of you wanted ● read? |
| A63888 | how many earthquakes have you been in? |
| A63888 | how many nights have you been without sleep? |
| A63888 | in our Friend? |
| A63888 | is it not harder to cure a lust then to cure a feaver? |
| A63888 | is our covetousnesse lessen''d into good husbandry, and mingled with alms, that we may certainly discern the love of money to be gone? |
| A63888 | is there any exchange for a mans soul? |
| A63888 | is this man a blessed man? |
| A63888 | or at least, the people of David with the fault of Saul? |
| A63888 | or can we like the children of the captivity walk in the midst of flames and not be scorched or consumed,? |
| A63888 | or do we not sink under when it presses us? |
| A63888 | or drink off an intemperate goblet if a dagger were placed at his throat? |
| A63888 | or else why do they set their shoulder to such a work, with which no strength but extraordinary, is commensurate? |
| A63888 | or if this be great, how importunate and passionate have we been with God by prayer in his behalf, by prayer and secret petition? |
| A63888 | or is not to be taught his personall duty, by generall discoursings, by parable and apologue, by acts of in sinuation and wary distances? |
| A63888 | or lose our interest rather then lose our charity? |
| A63888 | or overcome evill with good, or turn the face again to them that strike us, rather then be reveng''d? |
| A63888 | or pray for, and doc good to them that persecute and affront us? |
| A63888 | or secure to himself the gentle and benigne influence of any one constellation? |
| A63888 | or smitten you, and forborne to kill you? |
| A63888 | or suffer our selves to be spoil''d or robbed without contention and uncharitable courses? |
| A63888 | or suppose none of these things hath happened, hath not God threatned you all, and forborne to smite you? |
| A63888 | or that it should become a proverb, that the Jew spends all in his passeover, the Moore in his marriage, and the Christian in his law suits? |
| A63888 | or to fast all thy life time with bread and water? |
| A63888 | or to sue him, or kill him, or do him any spite? |
| A63888 | or to work in the mines for a thousand yeers together? |
| A63888 | or what is the last period after which all repentance will be untimely and ineffectuall? |
| A63888 | or what security or probability have we that he will not so punish us? |
| A63888 | or what shall a man give in exchange for his soul? |
| A63888 | or what shall a man give in exchange for his soul? |
| A63888 | or what shall a man give? |
| A63888 | or who will lend a friendly sigh when he sees a traitor to his country passe forth through the execrable gates of cities? |
| A63888 | quid religiosius quàm cum populo, cum plebe agendi jus aut dare aut non dare? |
| A63888 | shall this man despair, and neglect all the actions of piety, and the instruments of restitution in his sicknesse? |
| A63888 | shew it; what''s become of it? |
| A63888 | such infinite differences of Plants, and hath discovered the secrets of their nature by meer chance, or by inspiration? |
| A63888 | that corrupt Justice and pervert Judgment? |
| A63888 | that dishonour the Religion, and disgrace the Ministers? |
| A63888 | that is, nothing that they dare own, nothing that remains: and where is it? |
| A63888 | that preach evill doctrines, or declare perverse sentences? |
| A63888 | that we might live as we list? |
| A63888 | that what he can not perswade he may wrest? |
| A63888 | that, what the first sacrifice to religion, and the second to publick joy, we should spend in malice, covetousnesse, and revenge? |
| A63888 | to sell thy soul for old- shoes, and broken bread? |
| A63888 | to sin in hope of repentance? |
| A63888 | trust in God? |
| A63888 | vel cur his animis incolumes non redeunt genae? |
| A63888 | was not God so angry with Valentinian, that he gave him into his enemies hand to be flay''d alive? |
| A63888 | was this an effect of his anger or of his love that God sent his Son to work our pardon and salvation? |
| A63888 | were not heaven a great bargain even after all this? |
| A63888 | what can affright a man from it, if these invite him to it? |
| A63888 | what can make us recompence when we have lost our own souls, and are lost in a miserable eternity? |
| A63888 | what can then recompence us? |
| A63888 | what need they entermeddle with that, to which no extraordinary assistance is required? |
| A63888 | what revelation have they? |
| A63888 | what shall the end be of them that obey not the Gospel of God? |
| A63888 | what vultur, what death, what affliction shall destroy this sinner? |
| A63888 | when he sees him grow old in iniquity? |
| A63888 | when the anointing and miraculous healing ceased? |
| A63888 | where have we in our body room enough for so many stripes, as our sin ought justly to be punished withall? |
| A63888 | where must we suffer this vengeance? |
| A63888 | where shall he lay his burden? |
| A63888 | where shall he take sanctuary? |
| A63888 | whether thy poor fortune hath made thee poor in spirit? |
| A63888 | which can not be but by dying and suffering for him? |
| A63888 | which is the greater blessing to be kept from them, or to be cured of them? |
| A63888 | which therefore passe into action and never passe under the scrutinies of repentance; because they know not that they are sinnes? |
| A63888 | who calling themselves disciples of so meek a Master, do live like bears upon prey, and spoil and blood? |
| A63888 | who shall awaken his reason and charm his passion into slumber& instruction? |
| A63888 | why do we not so aptly promise repentance when we are sick upon the condition to be made well, and yet perpetually forget it when we are well? |
| A63888 | why do we vainly hope it shall not be so with us? |
| A63888 | will it not appear pleasant to you next week, and the next week after that, and so for ever? |
| A63888 | will you not then give me leave to conclude my heart right with God, and at enmity with sin? |
| A63888 | would any of you be a perjured man for it all? |
| A63888 | would any of you choose, to have God angry with you upon these terms? |
| A63888 | yea, but God will preserve them from that, or will overrule the event: yea, but how doe they know that? |
| A63888 | yet grant that too, but why then will he not also over- rule the event in the matter of universall Apostasie? |
| A63888 | — Quis deditus autem Usque adeò est, ut non illam quam laudibus effert, Horreat, inque diem septenis oderit hor ● ●? |
| A63888 | — Quis non Epicurum Suspicit, exigui laetum plantaribus horti? |
| A63888 | 〈 ◊ 〉 any of you distracted of your senses? |
| A63844 | & mortale diceres, hominem esse concluderem, an tibi viderer delirare? |
| A63844 | * An sedere oportuit domi virginem tam grandem? |
| A63844 | * And to what purpose shall be call in witnesses to give him publick information, if when they have done so, he by his private may reject the publick? |
| A63844 | * But then, 3. who can assure me that an act of religion is better then an act of justice? |
| A63844 | * But what if he be? |
| A63844 | * But when our Blessed Saviour said and why of your selves doe ye not judge what is right? |
| A63844 | * For what Commandement have we to consecrate in bread and wine? |
| A63844 | * If any such thing could happen that a King had a mind to destroy his people, by whom should he doe it? |
| A63844 | * Nónne perspicuum est, ista, tametsi non dicantur, tamen ex illis colligi quae haec necessariò efficiant ac probent? |
| A63844 | * Quid est publicanus? |
| A63844 | * What shall the man doe? |
| A63844 | A little thing will weary a soft person, and a long sport will tire a strong man: and my not these put in their plea for a pleasant or an early meal? |
| A63844 | AND now if it be inquired how we are to celebrate this day? |
| A63844 | Adeone impotenti animo esse, ut praeter civium Morem atque legem,& sui voluntatem patris, Tamen hanc habere studeat, cum summo probro? |
| A63844 | Amico aegro aliquis assidet? |
| A63844 | An old Epigrammatist affirmes that such gains will never thrive, Per scelus immensas quid opes cumulare juvabit? |
| A63844 | And can it be thought that these men did in this violence make a vow of single life? |
| A63844 | And if by way of Objection it be inquir''d, By what measures or rules of multiplication shall such sins be numbred? |
| A63844 | And if he does care, and yet will not remedy it, does not he then plainly despair, or despise it presumptuously? |
| A63844 | And if so many of them may be rejected, then which of them shall oblige? |
| A63844 | And is it not better to suffer inconvenience from one then from every one that please? |
| A63844 | And is it not so in Princes? |
| A63844 | And of this Cicero discourses reasonably, Num te emere coegit, qui ne hortatus quidem est? |
| A63844 | And suppose a man should write a proposition, and think the rest, to make it true, would not all the world say he wrote a lye? |
| A63844 | And that no man may be affrighted with those words of God to the Jews, who hath requir''d these things at your hands? |
| A63844 | And the reason of this is well express''d by Julianus the Lawyer, Quid interest suffragio populus voluntatem suam declaret, an rebus ipsis& factis? |
| A63844 | And then as we eat and drink and talk and buy and sell with heathens without sin, why also not with excommunicates, this precept notwithstanding? |
| A63844 | And this advice was given by the Chancellor of Paris: Si sub electione proponuntur duo mala, cave neutrum eligas: Nam in malis quid est eligendum? |
| A63844 | And to them who need that extreme it is no remedy: for they that need it, care not for it:& what compulsion then can this be? |
| A63844 | And were not that law intolerable that should command all Ecclesiastics to doe such things? |
| A63844 | And what can be added to all this, but this thing alone to prove the Divinity of Jesus? |
| A63844 | And what shall the poor man doe? |
| A63844 | And what then? |
| A63844 | And what then? |
| A63844 | And who durst have relied upon this Rule when Pope Julius absolved the Sabellian Hereticks, and communicated with Marcellus Ancyranus? |
| A63844 | And who fears to be excommunicated by the Presbytery that believes them to be a dead hand and can effect nothing? |
| A63844 | And why all this, but that every delay is a quenching of the light of Gods Spirit, and every such quenching can not be innocent? |
| A63844 | And why doe all the world in their Assemblies take that sentence which is chosen by the greater part? |
| A63844 | And why does he command all Christians in that time to run to the Scriptures? |
| A63844 | Anne magìs Siculi gemuerunt aera juvenci, Et magìs auratis pendens laquearibus ensis Purpureas subter cervices terruit? |
| A63844 | As if I be told that God said[ there are three and one in heaven] I ask, who said it? |
| A63844 | Ask a Schismatick why he refuses to joyn in the Communion of the Church? |
| A63844 | At what time precisely is every sinner bound to repent of his sins, so that if he does not repent at that time, he commits a new sin? |
| A63844 | Aut lepori, qui vepre latens hostilia cernit Ora canum, nullos audet dare corpore motus? |
| A63844 | BUT then what shall a Judge doe, who knows the witnesses in a criminal cause to have sworn falsly? |
| A63844 | But I demand, Are there no persons from whom if we receive wrong we must not be avenged of them? |
| A63844 | But I reply: Is it a Divine honour that is given to the image or no: is it the same that is given to God; or is it another? |
| A63844 | But again I consider, Does every subject that is a wicked man forfeit the right in his estate, otherwise then law appoints? |
| A63844 | But as to the main inquiry, what is to be the measure of prudence? |
| A63844 | But besides this who shall be judge? |
| A63844 | But can any man loose by patience? |
| A63844 | But certainly that is a strange proposition which affirms that nothing is possible but what is done; and to what purpose is repentance? |
| A63844 | But does ever any man cry stinking fish to be sold, or say, Come and buy a house that hath the plague in it? |
| A63844 | But for whom and under whose conduct was all this to be beleeved, and all this to be done, and all this to be suffered? |
| A63844 | But how if an enemy comes with a fleet against him, will he send a Brigade of horse to take a squadron of ships? |
| A63844 | But how shall we know concerning any doctrine, whether it be a tradition Apostolical? |
| A63844 | But if after all this you inquire what shall become of the Judge as a man, and what of his private conscience? |
| A63844 | But if it be not the same, then how doe they worship God by the image? |
| A63844 | But if the case be such as divides the duty, and the money can not be divided, what shall then be done? |
| A63844 | But if the guests be permitted to drink to drunkennesse, who shall say Amen at thy giving of thanks? |
| A63844 | But if they did not represent the whole Church, then where shall we find a warranty that the people may receive at all? |
| A63844 | But in an unconcerning truth what interest can any man have that is worth preserving? |
| A63844 | But is it not a mercy for a man to be recalled from acting his adultery? |
| A63844 | But suppose yet once more, that a violent hand shall pull down the whole Episcopal order, what shall the Church doe then? |
| A63844 | But then if it be inquir''d, What use examples are of beyond the collateral incouragement to action, and which are safe to be followed? |
| A63844 | But then she hints her temptation, and asks if some sure course is not to be taken for her being secured in that point too? |
| A63844 | But then, let every example be fitted to the question: If the inquiry be whether this action be holy or no? |
| A63844 | But there will be more consideration upon the second Quaere; what is meant by[ Neer of Kin to you?] |
| A63844 | But this Discourse is coincident with that Question, Whether Conscience may be totally lost? |
| A63844 | But to come nearer to the point of Conscience; who made the Bishop of Rome to be the Ecclesiastical law- giver to Christendome? |
| A63844 | But what can make faith in this? |
| A63844 | But what if a man should live long? |
| A63844 | But what if he be married to two wives at once? |
| A63844 | But what if it be and what if it be not? |
| A63844 | But what if our Father doe us wrong? |
| A63844 | But what remedy is there for the less? |
| A63844 | But what should I instance in particulars? |
| A63844 | But what should I reckon more? |
| A63844 | But what should he get by it? |
| A63844 | But what then? |
| A63844 | But what? |
| A63844 | But who made it necessary that persons to be ordain''d should make such a vow? |
| A63844 | But why are punishments decreed in laws? |
| A63844 | By what compulsory can the Ecclesiastic state enforce him? |
| A63844 | Can a man consider that God hates him; and care not though he does, and yet be innocent? |
| A63844 | Can he tell so many in one age and of his own notice, as to make them up a multitude? |
| A63844 | Can the making visors please God who hath forbidden all similitudes or images and pictures to be made, and how much more any image of himself? |
| A63844 | Ciceroni nequissimorum hominum in ludo talario consessus? |
| A63844 | Cogunt timere? |
| A63844 | Could a Jew Fisherman and a Publican effect all this for the son of a poor Maiden of Judaea? |
| A63844 | Cui malus est nemo, quî bonus esse potest? |
| A63844 | Cum Martius Coriolanus pergebat infesto agmine adversus Patriam, quis illi arma succussit è manibus nisi una Veturia? |
| A63844 | Cur dubium expectat cras hodierna salus? |
| A63844 | Doe the Prophets and Preachers of righteousness bid us repent next year? |
| A63844 | Doe we not sin if the Preachers say well and right, and we doe it not? |
| A63844 | Does God give us leave, if we have sinn''d, to dwell in it, to forget our danger, to neglect the wound that putrifies? |
| A63844 | Does all that heap of things, and sayings of wise men, and laws Ecclesiastical and Civil and Natural, effect nothing? |
| A63844 | Does any man when he relieves the poor at his gate give them leave to drink till they be drunk? |
| A63844 | Does he not always knock at the door of our hearts, as long as the day of salvation lasts? |
| A63844 | Does his drunkennesse excuse, or does it extenuate, or does it aggravate his fault? |
| A63844 | Does not God every day send something of his grace upon us? |
| A63844 | Does not God require our obedience? |
| A63844 | Does not he send his Spirit to invite, his arguments to perswade, and his mercies to endear us? |
| A63844 | Dolus& perfidia are extremely different — dolus an virtus quis in hoste requirat? |
| A63844 | Donatus said, What hath the Emperour to doe with the Church? |
| A63844 | Donatus said, What hath the Emperour to doe with the Church? |
| A63844 | Doth Job serve God for nought? |
| A63844 | Dulcia fraterno sub nomine furta tegemus: Est mihi libertas tecum secreta loquendi: Et damus amplexus,& jungimus oscula coram, Quantum est quod desit? |
| A63844 | Egon''Patri surripere possim quidquam tam cauto seni? |
| A63844 | Et rursus ut uno verbo dicam, solo sacrificandi excepto ministerio, reliqua Pontificialia privilegia Imperator repraelentat? |
| A63844 | Et si ejusmodi verba in celeberrimo illo totius orbis conventu examinabuntur, quid scurrilibus,& detrahentibus,& obscoenis verbis fiet? |
| A63844 | For S. Pauls argument is good, How shall we call on him on whom we have not believed? |
| A63844 | For Who can dwell with the everlasting burning? |
| A63844 | For consider, what order can be in a family, if the boys rule their Fathers and rebel against their command? |
| A63844 | For doe not all the nations of the world think the defence of their money and estates a just cause of taking up armes and venturing their lives? |
| A63844 | For does God send Preachers who every day call upon us to repent, and does not God intend we should repent on that day he calls to doe it? |
| A63844 | For if Christ paid tribute, what art thou, how great, how mighty, that thou thinkest thou art not oblig''d? |
| A63844 | For if Mauritius and Cluviena contract marriage; and Mauritius repent his bargain where shall Cluviena be reliev''d? |
| A63844 | For if a Father may chuse, and the daughter may chuse too, how if it happens that they fancy several persons? |
| A63844 | For if in the primitive Church Tradition was claimed by the opposite parties of a question, who can be sure of it now? |
| A63844 | For if it commands us to follow it, and we must not goe against that command, is it not notorious and evident that we must positively follow it? |
| A63844 | For if the whole multitude be excommunicate, with whom shall we communicate? |
| A63844 | For if there be any case in which the subjects may resist, who shall be Judge of that case? |
| A63844 | For if they were infallible, yet who will engage that they will not doe amiss? |
| A63844 | For if they who were Bishops and Priests might use marriage, what hinders them but that they might after Orders enter upon marriage?] |
| A63844 | For if this be a question of Religion, why are so many reasons us''d in it? |
| A63844 | For indeed how can it be possibly otherwise? |
| A63844 | For is it not certain that some principles of reason are against some principles of faith and Scripture? |
| A63844 | For the words before are these, Doe they take away all demonstration, or doe they affirme that there is any? |
| A63844 | For thus we make children vain- glorious that they may love noble things; and who can govern prudently and wisely that resolves never to be angry? |
| A63844 | For to the question ask''d by the Pharisees, and who is our Neighbour? |
| A63844 | For to what purpose can we imagine that there should be a latitude in the Commandement, and yet no use to be made of the least degree? |
| A63844 | For what chastity is that, or what service of God is it for a man to offer to God a single life when he hath made himself naturally impotent? |
| A63844 | For what difference is it whether God by himself, or by men his Ministers, or by his ministring Angels make his will and pleasure known unto us? |
| A63844 | For what does he deserve that breaks the fast which Christ indicted? |
| A63844 | For what is vain man that he should resolve not to repent till Easter? |
| A63844 | For what kind of sport is that to bring it into my power to oblige my play- fellow with his own money? |
| A63844 | For what should a man proceed to violent remedies, when a gentle application will make the cure? |
| A63844 | For what should hinder? |
| A63844 | For what state of life can be purer then that which is undefiled? |
| A63844 | For what? |
| A63844 | For why does not every Christian pull out his right eye, or cut off his hand, and leg, that he might enter into heaven halt and blinde? |
| A63844 | HEre therefore is to be inquired, How shall the ignorant and vulgar people proceed in such cases where their Teachers are divided? |
| A63844 | Have you made him afraid? |
| A63844 | He that had no sin fasted forty days: and wilt not thou who hast sinned keep the Lent- fast? |
| A63844 | Hectora quis nosset, si felix Troja fuisset? |
| A63844 | Hence it is necessary to enquire what that is which the Apostle cals conscience, whether it be any other substance then the heart or soul? |
| A63844 | Hic metuit mendax, sed& haec perjura vocari, Num dubitas hic sit major, an ille metus? |
| A63844 | Hic rogo, non furor est, ne moriare mori? |
| A63844 | How does it appear that to enter into a monastery is absolutely a greater Spiritual good then to live chastly with the wife of his love and vows? |
| A63844 | How farre a negative Argument from Scripture is valid, and obligatory to Conscience? |
| A63844 | How shall the sick be cur''d, if they resist the advice and prescriptions of the Physicians? |
| A63844 | How so? |
| A63844 | I demand, whether did Daniel see the eternal God then or no? |
| A63844 | I end this whole inquiry with that of Statius, — quid enim terrisque poloque Parendi sine lege manet? |
| A63844 | I have sinn''d and done wickedly, but what have these sheep done? |
| A63844 | I inquire whether to break a mans vow be not of it self( abstracting from all extrinsecal pretensions and collateral inducements) a very great sin? |
| A63844 | I wept and said, how long shall I say To morrow? |
| A63844 | Idne est verum? |
| A63844 | If Bishops and Priests might use marriage, what hinders them from contracting marriage? |
| A63844 | If Kings be not bound to govern their People by their laws, why are they made? |
| A63844 | If a Bishop be chosen that is a Polygamist, who sins? |
| A63844 | If a man be willing or indifferent to loose his own money, and not at all desirous to get anothers, to what purpose is it that he playes for it? |
| A63844 | If arms be taken up in a violent warre; inquire of both sides, why they ingage on that part respectively? |
| A63844 | If it does not, then many things are like it, and who can secure that the subjects shall judge right? |
| A63844 | If the Scriptures speak not, who will speak? |
| A63844 | If they all oblige, how comes it to pass that, as Cusanus saies, infinite numbers of them are rejected when they are newly made? |
| A63844 | If they be not subjects, how come they free? |
| A63844 | If they be subjects, where is their privilege? |
| A63844 | If thou beest exorbitant, who shall correct thee? |
| A63844 | If thou refusest, who shall condemn thee, but he onely who is the Everlasting Righteousnesse? |
| A63844 | If you really intend your cure, it is better to begin today then to morrow: and why should any man desire to be sick one day longer? |
| A63844 | In the midst of these is justice, which neither does injury, nor receives any, which is much to be desired; but by whom? |
| A63844 | In time there is nothing certain, but that a great part of our life slips away without observation, and that which is gone shall never come again? |
| A63844 | In what shall we imitate the ways of Christ? |
| A63844 | Is any man cur''d of his lust by eating nothing but fish and broaths for forty daies? |
| A63844 | Is dominion founded in grace? |
| A63844 | Is it because there is chance and contingency in them? |
| A63844 | Is it lawfull to suffer him to be drunk? |
| A63844 | Is it not a sin once to resist the Holy Spirit? |
| A63844 | Is it not enough that we doe not oppose it? |
| A63844 | Is not every good Sermon a part of the grace of God? |
| A63844 | Is not therefore every call to be regarded? |
| A63844 | Is the Bishop that ordains him, or the Prince or people that chuses him, or the Ecclesiastick himself that is so chosen? |
| A63844 | Is there any one minute, any one day in which we may innocently stay from the service of God? |
| A63844 | Is this likely? |
| A63844 | Master whither shall we goe? |
| A63844 | N ● nne caput rapinae,& lex violentiae? |
| A63844 | Nescis nostri arbitrii esse Matrimonia? |
| A63844 | Non poenitet, nec poenitebit: nec ullâ iniquitate me eò fortuna perducet, ut hanc vocem audiam, Quid mihi volui? |
| A63844 | Now to what purpose is all this? |
| A63844 | Now what can be the meaning of this, when it comes to be expounded by wise and sober men that can judge of the causes and differences of things? |
| A63844 | Num quid dubium est, quin servus cum peculio Domini sit? |
| A63844 | Nónne immanior furibus publicanus? |
| A63844 | O ye fools, why are ye so perswaded? |
| A63844 | Or does he exhort us to this, or exact of us to doe miracles such as he did? |
| A63844 | Or how if he sees the fact done before him in the Court? |
| A63844 | Or if the Successours of S. Peter onely, why not his successors at Antioch as well as his Suceessors at Rome? |
| A63844 | Put case a Prince by injustice doe violence to some of his subjects, what then? |
| A63844 | Quae tandem? |
| A63844 | Quale enim est ut individuus comes Apostoli inter caeteras ejus res hoc solùm ignor ● verit? |
| A63844 | Quam bene dispositum terris, ut dignus iniqui Fructus consilii primis authoribus instet? |
| A63844 | Question V. Whether is to be obeyed, the Prince or the Bishop, if they happen to command contrary things? |
| A63844 | Quid agis stulta persuasio? |
| A63844 | Quid autem tam absurdum, quam si Domini jussu ita praeco praedicet, Domum vendo pestilentem? |
| A63844 | Quid enim est quod differas? |
| A63844 | Quid enim prodest( saith he) corporis pudicitia animo constuprato? |
| A63844 | Quid ergo istius in jure dicendo libidinem demonstrem? |
| A63844 | Quid est publicanus? |
| A63844 | Quid juvat in longum causas producere morbi? |
| A63844 | Quid mihi nunc prodest bona voluntas? |
| A63844 | Quid tristes querimoniae, Si non supplicio culpa reciditur? |
| A63844 | Quid vero est stultius quam venditorem ejus rei quam vendat vitia narrare? |
| A63844 | Quis dubitaverit hoc esse sceleratius commissum quod est gravius vindicatum? |
| A63844 | Quis enim amare alieno animo potest? |
| A63844 | Quis enim non magis filiorum salutem quam suam curat? |
| A63844 | Quis enim tibi tam infidae poenitentiae viro asperginem unam cujuslibet aquae commodabit? |
| A63844 | Quis eo iniquior qui verbis justitia justitiam damnat,& armis innocentiae spoliat, vulnerat, occidit Innocentes? |
| A63844 | Quis unquam isto Praetore Chelidone invitâ lege agere potuit? |
| A63844 | Quis vero dubitet dicere voluntatem nullo modo justitiam diligentem non modo esse malam, sed pessimam voluntatem? |
| A63844 | Quis vestrum non ex urbana jurisdictione cognovit? |
| A63844 | Quâ ergo ratione accusatur, quod minimè obesse probatur? |
| A63844 | Quîcum in tenebris? |
| A63844 | Scripturis non loquentibus quis loquetur? |
| A63844 | Sed ut 〈 … 〉 cum ● ● beamus in E ● ● gelio testamentum? |
| A63844 | Sejus demands, quo jure? |
| A63844 | Seleucus with sorrow asking what it was? |
| A63844 | Shall it be in that magnificence in which God was in the flesh? |
| A63844 | Si autem nolueris, quis te damnabit, nisi is qui se pronunciat esse Justitiam? |
| A63844 | Si enim censum Dei filius solvit, quis tu tantus es qui non putes esse solvendum? |
| A63844 | Sin autem dictum non omne praestandum est, quod dictum non est, i d praestandum putas? |
| A63844 | So Gregorius Turonensis, Si tu excesseris, quis te corripiet? |
| A63844 | That was the Catechisme that Christ made for Martha, and question''d her upon the article, Believest thou this? |
| A63844 | The Commandments of the Gospel are affirmative, and why? |
| A63844 | The Question is, Whether this be lawful? |
| A63844 | The best indications of which state of persons are these: Who are truly and innocently weak and to be complyed with? |
| A63844 | The other case is this; If I can without covetousnesse of the money play, is it then lawfull? |
| A63844 | The positive measures of example, and which may be safely followed? |
| A63844 | The question is, whether he did well or no? |
| A63844 | The question now arises, whether upon the taking away this impediment, it be required that the persons already engaged should contract anew? |
| A63844 | The question was, Whether the Pope can dispense in the law of God? |
| A63844 | The rack, the fire shall not make it to repent and say, what have I purchas''d? |
| A63844 | The third time thou wert asked, Doest thou believe in the Holy Spirit? |
| A63844 | Therefore the ministers of religion are to be preferred before the ministers of policy? |
| A63844 | They are no where of themselves forbidden: and what is in them that is criminal or suspicious? |
| A63844 | They say the order it self is Antichristian; and can they fear to be excommunicated by them? |
| A63844 | Thou wert asked again, Doest thou believe in our Lord Jesus Christ? |
| A63844 | Thou wert asked, Doest thou believe in God the Father Almighty? |
| A63844 | Thus S. Gregory Nyssen argues, Ubinam dixit Deus in Evangeliis oportere credere in unum& solum verum Deum? |
| A63844 | To prevent the worse they provide them of opportunities of doing the less? |
| A63844 | To what purpose then doe they preach? |
| A63844 | To which adde the instance of S. Chrysostome upon those words of Isai,[ I saw the Lord,] Quis ista loquitur? |
| A63844 | To whom will ye liken God? |
| A63844 | Tu per viam incedis minimè tritam& incessu difficilem: ego verò per regiam,& quae multos salvavit, What dost thou seek greater then salvation? |
| A63844 | Unde Abraam amicus Dei deputatus, si non de aequitate& justitia legis hujus Naturalis? |
| A63844 | Unde fames homini vetitorum tanta ciborum est? |
| A63844 | Upon whom doth the greater portion of the Guilt lie; upon him that commands a sin, or him that sins in obedience? |
| A63844 | Upon whom doth the greater portion of the guilt lie, upon him that commands a sin, or him that sins in obedience? |
| A63844 | Uxorem decrêrat sese dare mihi hodie: nonne oportuit Praescisse me ante? |
| A63844 | Vis me Uxorem ducere? |
| A63844 | WHether a false and an abused Conscience can oblige us to pursue the error? |
| A63844 | WHether it be lawful to make a picture or image of God? |
| A63844 | WHether the Judicial law of mutual abstinence in the dayes of Womens separation obliges Christian pairs? |
| A63844 | Was not all that power which was then promis''d to him wholly relative to the matter of Fraternal correption? |
| A63844 | What can be more indifferent then to see two dogges fight? |
| A63844 | What can be more plain or more affirmative? |
| A63844 | What can the Church doe in this case? |
| A63844 | What evils have I done? |
| A63844 | What if the Civil laws and the Ecclesiastical be contrary? |
| A63844 | What is Jus Regium? |
| A63844 | What is Paul and what is Apollo, but Ministers by whom ye believed? |
| A63844 | What is a probable ignorance? |
| A63844 | What is intended by[ Neer of Kin to you?] |
| A63844 | What is meant by[ None of you?] |
| A63844 | What is more plain then the words of S. Paul? |
| A63844 | What is to be done in this case? |
| A63844 | What knowest thou O woman whether thou mayest gain thy husband? |
| A63844 | What precept is there that the consecration should be by a Priest? |
| A63844 | What remedy is there is case the supreme power be ill administred? |
| A63844 | What should the Confessor doe in this case? |
| A63844 | What then is the conclusion? |
| A63844 | What then? |
| A63844 | What therefore does he mean, saying, Ye must enter by the doore; Learn of me, because I am meek and humble in heart? |
| A63844 | What therefore is in this manner of the law, but something of the beggerly religion of meats and drinks? |
| A63844 | What wrong is done to me if I be told that Alexander dyed upon the floor, and not upon a feather- bed? |
| A63844 | When the Jews asked our Blessed Saviour, Why doe the disciples of John and of the Pharisees fast often, but thy disciples fast not? |
| A63844 | When the lawes of Christ are to be expounded to a sense of ease and liberty? |
| A63844 | Where the word of a King is, there is power, and who may say unto him, What does thou? |
| A63844 | Whether a man shall speak French or English? |
| A63844 | Whether are to be preferr''d, Spiritual or Temporal persons? |
| A63844 | Whether in matters of religion we have that liberty as in matters of common life? |
| A63844 | Whether is it necessary for the doing of good that we have an expresse act of Volition? |
| A63844 | Whether is it necessary that for the doing of good we have an express act of volition? |
| A63844 | Whether is the better or worse, he that sins willingly, or he that sins by folly& ignorance? |
| A63844 | Whether it be lawful for Christians to worship God by an image? |
| A63844 | Whether it be lawful to make a Picture or image of God? |
| A63844 | Whether it be lawful to worship God by a picture? |
| A63844 | Whether the starres be even or odde? |
| A63844 | Whether we are to require from Scripture a warrant for every action we doe, in common life? |
| A63844 | Whether we may not doe or use any thing in religion, concerning which we have no express word in Scripture, and no Commandement at all? |
| A63844 | Which S. Basil expresses well in answer to that question, How in eating and drinking can we glorifie God? |
| A63844 | Which are to be preferr''d, and which are better, things Spiritual or things temporal? |
| A63844 | Which of all the Heathens or Christians ever went to take goats in the Tyrrhene waters, or look''d for Crystall in a furnace? |
| A63844 | Which of these can prove Apostolical Tradition? |
| A63844 | While in this error he is confident, by what argument can he be mov''d to omit it? |
| A63844 | Who can tell what can please God, but God himself? |
| A63844 | Who compell''d thee to buy? |
| A63844 | Who hath seen him that he might tell us, and who can magnifie him as he is? |
| A63844 | Who knows how soon that may be to any man of us all? |
| A63844 | Who will shew us any good? |
| A63844 | Whom can we suppose worse then Julian, then Domitian, then Nero? |
| A63844 | Why doe you defer your repentance? |
| A63844 | Why does not he work in us all to will and to doe, not onely that we can will, but that we shall will? |
| A63844 | Why is the Conscience more afraid in some sins then others? |
| A63844 | Why shall I not now by present repentance put an end to my crimes? |
| A63844 | Would Pancirone suffer the German Embassadour to lie with his women when he entertains him, and make his chambers a scene of lust? |
| A63844 | Would he have any thing of this lost? |
| A63844 | Yea, but you are the man: what then? |
| A63844 | a purse cut, or a stone thrown at his brother Judge, as it happened at Ludlow not many years since? |
| A63844 | an ut plura peccata committas? |
| A63844 | and Hangmen converted by the blood of Martyrs springing upon their faces which their impious hands and cords have strained through their flesh? |
| A63844 | and are not the pugnacissimi the fighting men such as will hear and understand the least reason? |
| A63844 | and can he that does so be innocent? |
| A63844 | and consequently is not every refusing criminal? |
| A63844 | and does it alwaies consist in indivisibili? |
| A63844 | and does not God call every day? |
| A63844 | and from whence shall we take the measures of purity but from the fountains of our Saviour, from the holy Scriptures, the springs of salvation? |
| A63844 | and how could this be anything, but such as to rely upon matters of fact? |
| A63844 | and how shall we know that, if there be two Justices, one that we know, and one that we know not, one contrary to another? |
| A63844 | and if it be not, what is it to my game? |
| A63844 | and if there were not a great good to follow the breach of it, I demand whether could the Pope dispense or give leave to any man to doe it? |
| A63844 | and if they be, whether shall be followed? |
| A63844 | and if they do not, how shall they pay their Mother her assignment? |
| A63844 | and is it not as honorable that the family should be accounted sober, as to be esteemed chast? |
| A63844 | and was it not equally given to the Apostles? |
| A63844 | and what bounty is that by which I reward my friends and servants with another mans estate? |
| A63844 | and what ceremony or mystery was it if according to the usages of Sober persons he put water into his wine for his ordinary beuvrage? |
| A63844 | and what if a King be both a Lord over and a Son under his own Mother? |
| A63844 | and what is a womans duty, and what were her most prudent course, and manner of deportment? |
| A63844 | and what is our Negative measure of Ecclesiastical laws? |
| A63844 | and what kind or degrees of indifference to good can be lawfull, and in what cases? |
| A63844 | and what would it signify amongst those peevish little Sects that damne all the world but their own congregations? |
| A63844 | and whether this may be done in any case, and by what cautions it can be permitted or made legitimate? |
| A63844 | and why may not Panicrone as well bid his servants keep the door to wantonnesse, as hold the chalice to beastly vomitings? |
| A63844 | and why the Saturday fast? |
| A63844 | and will he who is minor in causa be minor in praelio, be who hath the worst at the dispute yeeld also in the fight? |
| A63844 | and wise men preach this doctrine for no other visible reward, but shame and death, poverty and banishment? |
| A63844 | and yet what they give to the poor is given for God''s sake: but when they minister to the rich man within, for whose sake is that excesse given? |
| A63844 | anne quod agnae est Siqua lupos audit circum stabula alta frementes? |
| A63844 | are they for the obedient, or for the disobedient? |
| A63844 | as if every thing were to be condemned concerning which God could say, Quis requisivit? |
| A63844 | but how can we understand him so, but by the measures of justice? |
| A63844 | but must we also promote it? |
| A63844 | by Scripture? |
| A63844 | by the will of the Prince? |
| A63844 | by what else can they be governed? |
| A63844 | by whose hands shall that be done? |
| A63844 | can this case be evident and notorious? |
| A63844 | can we suppose all the world, or so great a part of mankinde can consent by chance, or suffer such changes for nothing? |
| A63844 | cease thou, why should they smite thee? |
| A63844 | for good men, or for bad? |
| A63844 | for what reason does he choose that for which he hath the least reason? |
| A63844 | hanc vis amittere? |
| A63844 | hath it no reward? |
| A63844 | have you done that which shall make him doe so no more? |
| A63844 | have you griev''d him? |
| A63844 | have you troubled him? |
| A63844 | he can not be so unreasonable: but suppose it, what then? |
| A63844 | his rule is commonly to eat when he can get it; and if he be at a friends house must he refuse to eat, because it is not his time? |
| A63844 | how can we confess God to be just if we understand it not? |
| A63844 | how could matters of fact be proved better? |
| A63844 | how knowest thou O woman whether thou shalt gain thy husband? |
| A63844 | if no Judges, how can we be avengers? |
| A63844 | if no avengers, why are we not quiet and patient? |
| A63844 | if subjects, how are we it''s Judges? |
| A63844 | is he credible, why? |
| A63844 | is it because you would commit more sins? |
| A63844 | is it not charity to two persons to keep Autolycus from killing the steward of Stratocles? |
| A63844 | it is to be inquired whether in no case a supply of duty is to be made? |
| A63844 | may we strike him? |
| A63844 | nonne priùs communicatum oportuit? |
| A63844 | of them that wrastle, whether is the more inglorious, he that falls willingly, or he that is thrown in despite of himself and all his strength? |
| A63844 | or can a supreme Prince loose it by vice, who did not get it by vertue, but by gift from God? |
| A63844 | or can it in any sense be an article of faith, if it be contrary to right reason? |
| A63844 | or can these be fitting circumstances for a vow? |
| A63844 | or doe they prevail intirely? |
| A63844 | or for any thing less then this? |
| A63844 | or how are we sure that a greater part is sufficient, and that we have the greater part with us? |
| A63844 | or how shalt thou give thanks at the spoiling of the gifts of God? |
| A63844 | or is it better then the Secular? |
| A63844 | or is it founded in law and labour, in succession and purchase? |
| A63844 | or is it not sufficient in some cases that we are not unwilling? |
| A63844 | or is not drunkennesse dishonesty as well as lust? |
| A63844 | or is the Spiritual calling of a nature so disparate and estrang''d from the Commonwealth, that it is no part of it? |
| A63844 | or is there no degrees of Counsel in it? |
| A63844 | or must he starve, because there is nothing but flesh? |
| A63844 | or that God will be served by doing my wife an injury? |
| A63844 | or that I can be capable of giving my self to religion when I have given the right and power of my self away to another? |
| A63844 | or that I may not as well steal from a man to give alms to the poor, as wrong my wife to give my self to a Cloyster? |
| A63844 | or that Pittacus his wife hurt her fingers when she threw down the table of meat before her husband''s friends? |
| A63844 | or that by our vows to our wives we are not as much obliged to God as by our Monastical vows before our Abbot? |
| A63844 | or that he will accept of me a new vow which is perfectly a breaking of an old? |
| A63844 | or that it may be no lye before him to whom he speaks it? |
| A63844 | or that marriage is not as great an act of religion if wisely and holily undertaken( as it ought to be) as the taking the habit of S. Francis? |
| A63844 | or what likeness will ye compare unto him? |
| A63844 | or whether I did such an action or no, by which I am bound to restitution or repentance? |
| A63844 | quare non hâc horâ finis turpitudinis meae? |
| A63844 | quare non modó? |
| A63844 | quid est, si non haec contumelia''st? |
| A63844 | quod adinventum nuper, exploderetur? |
| A63844 | saies Tertullian speaking to an impenitent person: Who will afford thee so much as one single sprinkling of water? |
| A63844 | shall Cicero suffer base persons to sit and play at tables in his house? |
| A63844 | shall he die still? |
| A63844 | shall it have no reward, if it be more then we are bound to? |
| A63844 | shall not the man be releeved; and his piety be accepted? |
| A63844 | shall the Fathers authority, or the daughters liking prevail? |
| A63844 | that is, Is not some patience acceptable though it be not necessary? |
| A63844 | that is, May not the will be indifferent, though the actions are not? |
| A63844 | that is, are not our reasons which we rightly follow in natural Philosophy, in Metaphysicks, in other Arts and Sciences, sometimes contrary to faith? |
| A63844 | that is, who is obliged by this precept? |
| A63844 | that is, why does he choose that which he beleeves to be less probable? |
| A63844 | that it may be no lye to himself? |
| A63844 | there can no more answer be given to this, then to him who asks, how shall I know whether I am in light or in darkness? |
| A63844 | therefore the ministers of religion are superior to Princes, whose Government& care, whose office and imployment is meerly temporall? |
| A63844 | to give that summe? |
| A63844 | was the old Proverb; Who was with you in the dark? |
| A63844 | what good have I done? |
| A63844 | what greater certainty can we have of any thing that was ever done which we saw not, or heard not, but by the report of wise and honest persons? |
| A63844 | what hath the Emperor to doe with the Church? |
| A63844 | what if a man be a Father and a Judge, a Brother in law and a Natural Brother, as when two Brothers marry two Sisters? |
| A63844 | what is the effect of this liberty? |
| A63844 | what religion was there in it that he drank the wine of his own Countrey? |
| A63844 | what warrantly have we against the ambition and the passion and the interest of the reformers of supreme powers? |
| A63844 | where''s the difference? |
| A63844 | whether Ecclesiastical persons be bound by justice or by charity to give all that they can prudently spare to the poor? |
| A63844 | whether Residence on a Benefice be an indispensable precept, or in what cases it obliges not? |
| A63844 | whether a man shall marry, or abstain? |
| A63844 | whether baptised persons are to be dipt all over the body, or will it suffice that the head be plunged? |
| A63844 | whether by every day, and why not by every night, or why not by every hour, or every half hour? |
| A63844 | whether foot is better, that which halts upon designe, or that which halts with lamenesse? |
| A63844 | whether for the abrogation of the law a mere desuetude or omission is sufficient, or must the custome be contrary to the law and matter of fact? |
| A63844 | whether in water of the spring, or the water of the pool? |
| A63844 | whether it be lawful to fight or rail against a Prince, what hath the Will to doe with it? |
| A63844 | whether or no Publius does well or no in giving this advice, is the question? |
| A63844 | whether such a thing be lawful or not? |
| A63844 | whether the number of the starres were even or odde? |
| A63844 | whether the soul be generated, or created and infused? |
| A63844 | whether thrice or once? |
| A63844 | whether were it better for a man to have a fool or a knave to his servant? |
| A63844 | who can doe more then he did and would have done toward the building of the Temple? |
| A63844 | who can give better testimony of duty to his Prince then he did to Saul? |
| A63844 | who can tell which is better, or which is worse? |
| A63844 | who can with more care provide for the service of God, and the beauty and orderly ministeries of the Tabernacle? |
| A63844 | who can with more devotion compose and sing hymnes to the honour of God? |
| A63844 | who can with more valour and confidence fight the battels of the Lord? |
| A63844 | who hath requir''d these things at your hands?] |
| A63844 | who shall make him recompence, or what can tempt him to doe it knowingly? |
| A63844 | who will tell us what is justice, and declare the measures of good and evil? |
| A63844 | whose arguments shall prevail? |
| A63844 | whose reason shall rule? |
| A63844 | why by both the Symbols? |
| A63844 | why by such? |
| A63844 | why doe not we beleeve that Christ is a door, and a vine, and a stone, since these things are dogmatically affirmed in Scripture? |
| A63844 | why the Wednesday and Friday fast, and[ good Friday or] the preparation- day? |
| A63844 | why the fifty dayes of joy after it? |
| A63844 | will not any remedy bring greater evils then the particular injustices which are complain''d of? |
| A63844 | will she excommunicate the men that doe it? |
| A63844 | yea; but how if the Question be of the sense of Scripture, as it is generally at this day? |
| A63844 | — quo pertinet ergo Proceros odisse lupos? |
| A63844 | — quòd pellice laevâ Uteris,& Veneri servit amica manus, Hoc nihil esse putas? |
| A71177 | ( quoties te in speculo videris alterum) Quae mens est hodie, cur eadem non puero fuit? |
| A71177 | * And if in other cases laws be never given to Ideots and Infants and persons uncapable, why should they be given here? |
| A71177 | * And indeed what is the saying of our blessed Saviour himself? |
| A71177 | * But does not this intimate it was only by positive constitution, and neither by Divine nor Apostolical ordinance? |
| A71177 | * But suppose it were, what will they say that are perpetual Dictators? |
| A71177 | * But which was first, of a private congregation or a Diocess? |
| A71177 | * Quid igitur credulitas vel sides? |
| A71177 | * Quomodo erit Solsplendore privatus? |
| A71177 | * So that whence will men take their estimate for the rites of ordinations? |
| A71177 | * Vbi illa Augustini& reliquorum prudentia? |
| A71177 | * Where is boasting then? |
| A71177 | 356. l. 52. r. is it reasonable —? |
| A71177 | 5. ubi ● e invenit? |
| A71177 | 7. Who can be suppos''d to have put in this story? |
| A71177 | AND after this, I would fain know, what benefit and advantages the Church of England in her united capacity receives by this new device? |
| A71177 | AND here I consider that the true state of the Question is only this, Whether it is better to pray to God with Consideration, or without? |
| A71177 | Add to this, how can Species, that is, accidents be broken, but when a substance is broken? |
| A71177 | Add to this, how can a bad quality, morally bad, be directly and regularly transmitted by an action morally good? |
| A71177 | All these, I say, clearly make not distinct orders, and why are not all of them of the same consideration? |
| A71177 | An dubitat solitus totum con ● ● are Tonantem, Radet inaurati femur Herculis,& faciem ipsam Neptuni, qui bracteolam de Castore ducet? |
| A71177 | An istam quam propter nos suscepit servi formae schemate circumamictus? |
| A71177 | An non licebat ipsi[ Petro] eligere? |
| A71177 | And Qui baptizatur à mortuo, quid proficit lavatio ejus? |
| A71177 | And a little after he expostulates the Article, Non licebit Deo in suo Organo per manus sanctas sublimitatem modulari spiritalem? |
| A71177 | And a little after, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c. What is the Bishop, but he that hath all authority and rule? |
| A71177 | And after this, what can be supposed wanting in order to Salvation? |
| A71177 | And again, How much more operative is the word of Christ that the things be what they were, and yet be changed into another? |
| A71177 | And again, Quid enim aliud est Episcopus quàm is qui omni Principatu,& potestate superior est? |
| A71177 | And again, Thou sayest what shall I do? |
| A71177 | And again, vestrae plebi unde Spiritus, quam non consignat unctus Sacerdos? |
| A71177 | And because they neither did nor could do that, may it therefore be concluded, that they made no Images of their Gods? |
| A71177 | And dare any man tax that proceeding of remissness, and indifferency in Religion? |
| A71177 | And do Saints, do Canoniz''d persons use to go to Purgatory? |
| A71177 | And from hence hath risen a Question, Whether is to be received, the former or the later Councils, in case they contradict each other? |
| A71177 | And here we shall be oppressed with a cloud of Witnesses: For what more plain then the Commission given to Peter? |
| A71177 | And how can it be, that the father who contributes nothing to her production, should contribute to her pollution? |
| A71177 | And how was that? |
| A71177 | And if God will not be angry at men for being invincibly deceived, why should men be angry one at another? |
| A71177 | And if Patterns, the nearer we draw to our example, are not the imitations and representments the better? |
| A71177 | And if his Parents sinn''d, how could he bear their sin? |
| A71177 | And if she have, whether she have not as much as any single person? |
| A71177 | And if so, whether also it must be in publick Prayer, and will it not suffice that it be in private? |
| A71177 | And if this were not his onely way, why do men dispute and urge Arguments? |
| A71177 | And if thou say in thine heart, Wherefore came these things upon me? |
| A71177 | And in the 29 Homily upon the same Epistle, he argues thus: What therefore, tell me, are all dead in Adam by the death of sin? |
| A71177 | And in the close of his discourse, Sic certè à Domino ad B. Petrum dicitur, Petre amas me? |
| A71177 | And indeed who can do a sin every day, and think it great and highly damnable? |
| A71177 | And is it unjust to condemn one man to Hell for all the sin of a thousand of his Ancestors actually done by them? |
| A71177 | And it is remarkable what Bellarmine answers to the Question, with what kind of worship images may be ador''d? |
| A71177 | And must we do so too? |
| A71177 | And now after all this, what authority is equal to this Legislative of the Bishops? |
| A71177 | And now what help is there for us in the midst of these uncertainties? |
| A71177 | And now why do you reprove that in us which you do in your selves? |
| A71177 | And put case all four had past through the fire, and died in the flames, what would that have proved? |
| A71177 | And shall it be accounted just to damn all the world for one sin of one man? |
| A71177 | And the case is clear in the Bishop''s Question to Cyprian: for why shall not Infants be baptized just upon the eighth days as well as circumcised? |
| A71177 | And then it would be considered whether we are fallen? |
| A71177 | And then the question will not be, whether our senses can be deceived or no? |
| A71177 | And then where is his Providence and Government? |
| A71177 | And therefore he was no Bishop? |
| A71177 | And therefore to the Question, What shall be done if a Bishop may not be had? |
| A71177 | And therefore when we are charged with sin, it is worthy of inquiry, whence it is that we are sinners? |
| A71177 | And to the same sence those words of our Blessed Saviour to the Pharisees asking who sinn''d, this man or his Parents? |
| A71177 | And upon this account Abraham was confident with God; Wilt thou slay the righteous with the wicked? |
| A71177 | And were not his words sufficiently expressive of his sence? |
| A71177 | And what are those things? |
| A71177 | And what are we the nearer for a Decree, if any Sophister shall think his elusion enough to contest against the Authority of a Council? |
| A71177 | And what benefit comes to them by Baptism? |
| A71177 | And what can more plainly give his sence and meaning in this Article? |
| A71177 | And what remedy was there for that? |
| A71177 | And what say you to me? |
| A71177 | And what then if we took the Samplers themselves? |
| A71177 | And what then in those thousands that are intricate? |
| A71177 | And what then? |
| A71177 | And what will it profit him if a Father gives a great Estate to his Son, if he does not take care to provide a Tutor for him? |
| A71177 | And what''s that? |
| A71177 | And who can ascertain us that she hath not entertained some which are no Traditions, as well as lost thousands that are? |
| A71177 | And who would not deride this way of arguing? |
| A71177 | And why call ye me Lord, Lord, and do not the things which I say? |
| A71177 | And why can not God as well doe his mercies to Infants now immediately, as he did before the institution either of Circumcision or Baptism? |
| A71177 | And why can they not be suffered to enjoy their share of peace, which hath returned in the hands of His Sacred Majesty at his blessed Restauration? |
| A71177 | And why should not a righteous man as easily and as quickly fall from grace, and lose his habits, as Adam did? |
| A71177 | And yet there is some more modesty, or wariness, or necessity( what shall I call it?) |
| A71177 | Are not the grounds equal from an indeleble character in one as in the other? |
| A71177 | Are there any acts precedent, concomitant or consequent to this pretended habit? |
| A71177 | Are they by this habit so much as disposed to an actual belief without a new Master? |
| A71177 | Are we not made all one with Christ, and he with us? |
| A71177 | As if he had said, I speak to You, for to whom else should I speak and give caution for the looking to the house in the Masters absence? |
| A71177 | As well this as the other; for if Deaconship do not exclude Episcopacy, why shall his being an Evangelist exclude it? |
| A71177 | At this rate all men should have passed through the fire: for who can escape when S. Cyprian and S. Austin can not? |
| A71177 | Athenagoras in a high defiance of the infamy asks, Do you think we are murtherers? |
| A71177 | Aut quam imaginem ponetis ei, qui spiritus est,& in omnibus est,& ubique discurrit,& terram quasi pugillo continet? |
| A71177 | BUT abstracting from the reason, let us consider who keeps the precept best, He that deliberates, or he that considers not when he speaks? |
| A71177 | BUT ask again, what benefit can the publick receive by this form, or this no form? |
| A71177 | BUT is it not also heresie? |
| A71177 | BUT then did not this imployment, when the occasions were great and extraordinary, force the Bishops to a temporary absence? |
| A71177 | BUT why may not all this be done in an instant by the grace of God? |
| A71177 | BUT yet if such compliance with fancies and affections were necessary, what are we the nearer if every Minister were permitted to pray his own forms? |
| A71177 | BVT what am I, O God, sinful dust and ashes, a miserable and undone man, that I should plead with the great Judge of all the World? |
| A71177 | Besides this,( I say) If Christs body be not invested with these accidents, how do they represent it, or to what purpose do they remain? |
| A71177 | But 2. why did our blessed Lord so severely threaten those that should teach others to break any of these severe Commandments by false interpretation? |
| A71177 | But I demand, are the words more contradictory if they be both drawn to a spiritual sence, than if they be both drawn to a natural? |
| A71177 | But I demand, have not the children of believing parents a title to the Promises of the Gospel? |
| A71177 | But I would fain know, why is not any vitious habit as bad or worse then a false Opinion? |
| A71177 | But after all this, was not Saint Monica a Saint? |
| A71177 | But again can an accidental form kill a man? |
| A71177 | But because all sin is a blot to a mans soul, and a foul stain to his reputation; we demand, In what does this stain consist? |
| A71177 | But by whom? |
| A71177 | But does it follow that therefore he does not say so at all of these, because he says it of the others too? |
| A71177 | But first, where is there such a distinction set down in Scripture, or in the prime Antiquity, or in any moral Philosopher? |
| A71177 | But for what end, to what purpose do they detain the water, when they can not keep back the Spirit? |
| A71177 | But for what use? |
| A71177 | But hath not God promised pardon to him that is contrite? |
| A71177 | But here what shall we have to determine it? |
| A71177 | But how can any thing be divided from it self wholly? |
| A71177 | But how can it be that the faults of good men should be covered, when all things are naked to the eyes of God? |
| A71177 | But how can this expound the other words? |
| A71177 | But how did they when all that was gone? |
| A71177 | But how happens it then that even the regenerate sins often, and the flesh prevails upon the ruine, or the declensions of the Spirit? |
| A71177 | But how if a Bishop be not to be had, or not ready? |
| A71177 | But how if he does not? |
| A71177 | But how if he escapes, was he obliged for all that? |
| A71177 | But how if the Bishop himself be a heretick, or schismatick? |
| A71177 | But how if they come on him by Divine imposition, or accident? |
| A71177 | But how know you that God will not forgive him? |
| A71177 | But how shall any man know whether he have perform''d his repentance as he ought? |
| A71177 | But how then did they to baptize their Children? |
| A71177 | But how then shall he keep ordinations when he hath never a Presbyter to assist him? |
| A71177 | But how then when not only particular Churches but single persons are all the proof we have for a Tradition? |
| A71177 | But if God took off all that was due, how could God exact it of others, it being wholly pardon''d? |
| A71177 | But if Original sin be not a sin properly, why are children baptized? |
| A71177 | But if a man sin against the Lord who shall intreat for him? |
| A71177 | But if contrition be taken in a sence comprehending more than it self, then I demand how much shall it involve? |
| A71177 | But if he be ask''d, whether or no Christ appointed it to be done as he did, to be given as he gave it? |
| A71177 | But if he be not sure that sin reigns, then can he not hope that the Spirit does rule? |
| A71177 | But if in this sight he b ● overcome, he is not to ask, Whether that ill day, and that deadly blow, can consist with the state of life? |
| A71177 | But if it be asked why the Bishop of Rome calls himself Universal Bishop? |
| A71177 | But if it be asked, what if this grace had not come? |
| A71177 | But if it be not true, what means Saint Paul, by saying, The spirits of the Prophets must be subject to the Prophets? |
| A71177 | But if she was not of that opinion then, and Irenaeus was, where was his belief of that Churche''s Infallibility? |
| A71177 | But if so, then why may not the King as well make Clergy- Judges, as Lay- Delegates? |
| A71177 | But if the Church before their time had expounded it against their sence, and they not submit to it, how do you reckon them Catholicks, and not me? |
| A71177 | But if the natural body be eaten naturally, then what hinders it from affections and transmutations natural? |
| A71177 | But if they had no more power after Titus than they had under him, how then could they succeed him? |
| A71177 | But if this was sufficient to bring men to heaven then, why not now? |
| A71177 | But if to repent every day be not too much, who can be sure that if he puts it off one day it shall be sufficient? |
| A71177 | But if we should allow the Topick to be good, yet how will it be verified? |
| A71177 | But if you still ask where it was before Luther? |
| A71177 | But if you yet enquire further, whether Fancy may be an ingredient in your choice? |
| A71177 | But is he not displeas''d if we do not? |
| A71177 | But is there no mercy to be shewed to them unless they be in Purgatory? |
| A71177 | But must we have Lord Bishops too? |
| A71177 | But now that all the world hath been Christians, if we should sin in keeping company with vitious Christians, must we not also go out of this world? |
| A71177 | But now the Question is not, whether it be the better way, but whether it be necessary, and will not the lesser way suffice? |
| A71177 | But of what can they now be hindered? |
| A71177 | But secondly, This Objection can press nothing at all; for why was Christ baptized, who knew no sin? |
| A71177 | But shall we then condemn those few of the Reformed Churches, whose ordinations always have been without Bishops? |
| A71177 | But suppose a while Titus had been an Evangelist, I would fain know who succeeded him? |
| A71177 | But suppose it did mean so, what would be effected or perswaded by it more then by the other? |
| A71177 | But that another should be made a sinner by his disobedience, what agreement or consequent I beseech you can it have? |
| A71177 | But then are all ordinations invalid which are done by meer Presbyters without a Bishop? |
| A71177 | But then if it be asked what makes them unworthy, if it be not the want of Original righteousness? |
| A71177 | But then if we ask what conversion it is? |
| A71177 | But then they may with license? |
| A71177 | But then what equity is it that any innocents or little children should? |
| A71177 | But then why are they called Acephali? |
| A71177 | But then, if it be enquired what evil we thence received? |
| A71177 | But then, if this should be as impossible as ever, why is it a- new imposed? |
| A71177 | But there were none such in the Primitive Church? |
| A71177 | But though it be but of five foot long, yet it may be placed twice or thrice in a space of five foot long, and what then? |
| A71177 | But upon this account who can be justified? |
| A71177 | But was this all the inconvenience of the want of Bishops? |
| A71177 | But what is to be done? |
| A71177 | But what need I any more instances? |
| A71177 | But what need such Suffragans, such coadjutors to the managing of a Parish? |
| A71177 | But what of Scotus? |
| A71177 | But what shall the despiser of God do? |
| A71177 | But what then might they have done? |
| A71177 | But what then? |
| A71177 | But what? |
| A71177 | But whether is the Popes confirmation after the Decree or before? |
| A71177 | But who sees not the extreme folly of this evasion? |
| A71177 | But who then must elect them? |
| A71177 | But who told them so? |
| A71177 | But why does my soul run thither, with all its loads of sin and shame upon it? |
| A71177 | But why not Brethren, that is, all the Deacons, and Evangelists, and Helpers in Government, and Ministers of the Churches? |
| A71177 | But why should this be abstracted from all the whole Oeconomy of God, from all his other dispensations? |
| A71177 | But why so? |
| A71177 | But why then do I bid them hope, if their case be desperate? |
| A71177 | But why therefore Lay- Elders? |
| A71177 | But why thus far and no farther? |
| A71177 | But why upon this reprehension, if not for fear of being punished? |
| A71177 | But why were they called Acephali? |
| A71177 | But will not necessity excuse them who could not have orders from Orthodox Bishops? |
| A71177 | But you will say, how came Cochlaeus by them? |
| A71177 | But, how did they for the holy Sacrament, for that could not be consecrated without a Priest, and he not ordained without a Bishop? |
| A71177 | By Baptism, before or after? |
| A71177 | By what Law? |
| A71177 | CAN the Ethiopian change his skin, or the Leopard his spots? |
| A71177 | Calvin was perpetual President, and Beza, till Danaeus came to Geneva, even for many years together? |
| A71177 | Can God be in two places that can not be in one? |
| A71177 | Can an Infant sent into a Mahumetan province be more confident for Christianity when he comes to be a man, then if he had not been baptized? |
| A71177 | Can any good thing come out of Galilee? |
| A71177 | Can he be determin''d and number''d by places, that sills all places by his presence? |
| A71177 | Can not God in any sence make this proposition true; This bread is the body of Christ, or this is bread and Christs body too? |
| A71177 | Can not he infuse into us the habits of all the g ● aces Evangelical? |
| A71177 | Can there possibly be two Categorematical, that is, positive substantial infinites? |
| A71177 | Can therefore the Church use this form of absolution? |
| A71177 | Can they in that Sacrament eat the flesh of Christ and drink his bloud? |
| A71177 | Castis cum pueris ignara puella mariti Disceret unde preces, vatem ni Musa dedisset? |
| A71177 | Cathedra tibi quid fecit Ecclesiae, in quâ Petrus sedit,& in quâ hodiè Anastasius sedet? |
| A71177 | Could we prevent the sin of Adam? |
| A71177 | Could we, if we had been ask''d after we were born a month, have given our negative? |
| A71177 | Could you desire to be thought good, and yet have delighted in such cruelty? |
| A71177 | Could you have been delighted in their horrid shrieks and out- cries, or have taken pleasure in their unavoidable and their intolerable calamity? |
| A71177 | Cur meam senectam hujus sollicito amentiâ Pro hujus ego ut peccatis supplicium sufferam? |
| A71177 | Dare any man with his gift of Prayer pretend, that he can ex tempore, or by study, make better? |
| A71177 | Deinde qui Vnum habuerit, numquid debet illi ipse unus Presbyter auferri? |
| A71177 | Deinde qui unum[ Presbyterum] habuerit, numquid debet illi ipse unus Presbyter auferri? |
| A71177 | Did all the Orthodox from Abel to that day go to Purgatory? |
| A71177 | Did no man admonish you? |
| A71177 | Did none foretel the event? |
| A71177 | Did not God know that we could not in that case dissent? |
| A71177 | Did not the Ancient Church do otherwise than these men do? |
| A71177 | Did that desire lead him captive to fornication? |
| A71177 | Did the Apostles threaten nothing? |
| A71177 | Did the Gospels say nothing? |
| A71177 | Did the Priest intreat nothing of you? |
| A71177 | Did the Primitive Councils, and Fathers do well in condemning the ordinations made by meer Presbyters? |
| A71177 | Do I say he shall be damned? |
| A71177 | Do I say he shall be pardon''d? |
| A71177 | Do not we receive his Body and his Blood? |
| A71177 | Do not you adore that which Rats and Mice eat, which can grow mouldy, and sowre, which you keep under locks and bars, for fear your God be stoln? |
| A71177 | Do they do what Christ did? |
| A71177 | Do they teach what Christ taught? |
| A71177 | Does he attend his motions? |
| A71177 | Does he live by the laws of the Spirit? |
| A71177 | Does he love his Brother? |
| A71177 | Does he obey his commands? |
| A71177 | Does he therefore think well? |
| A71177 | Does it not appoint every thing but the words? |
| A71177 | Does it therefore follow that the Holy Ghost is not given in Confirmation? |
| A71177 | Does not every call, and every expectation, and every message, when it is rejected, provoke Gods anger and exasperate him? |
| A71177 | Does not he in the day of vengeance smite more sorely, by how much with the more patience he hath waited? |
| A71177 | Does the Priest absolve him whom God condemns? |
| A71177 | Dost thou who art rich and opulent suppose that you celebrate the Lords Supper,( or sacrifice) who regardest not the poor mans basket? |
| A71177 | Doth not their excellency which is in them go away? |
| A71177 | EIGHTHLY, And now after all this strife, what harm is there in restraining the spirit in the present sence? |
| A71177 | Et iterum: Miser ego homo, quis me liberabit de corpore mortis hujus? |
| A71177 | Et quid negotii esset Episcopo ut Presbyterum non objurgaret, si super Presbyterum non haberet potestatem? |
| A71177 | Exigis ubi scriptum est? |
| A71177 | FOR, Why are not the Ministers to be left as well to their liberty in making their Prayers as their Sermons? |
| A71177 | FOURTHLY, Does not the Directory that thing which is here called restraining of the Spirit? |
| A71177 | For 1. who should add this story to this Epistle? |
| A71177 | For I demand: Can any man say and justifie that the Apostles did deny Communion to any man that believed the Apostles Creed, and lived a good life? |
| A71177 | For being a fool, and useless? |
| A71177 | For did they that lived( to instance) in Saint Austin''s time be ● ieve all that he wrote? |
| A71177 | For hast thou remained without sin? |
| A71177 | For how can a man be sorrowful for not being sorrowful? |
| A71177 | For how can the breaking of Species or accidents infer the breaking of Christs body, unless the accidents be Christs body, or inseparable from it? |
| A71177 | For how can the lapsed man do penance? |
| A71177 | For how could it be Christs flesh Sacramentally, if he had no flesh really? |
| A71177 | For how shall any man reckon two? |
| A71177 | For how will it appear that these promises and Commissions did relate to him as a particular Bishop, and not as a publick Apostle? |
| A71177 | For if Concupiscence be a sin, and yet remains after Baptism, then what good does Baptism effect? |
| A71177 | For if God hath other ways of bringing them to Heaven who yet can not believe, if they can go to Heaven without Faith, why not to the Font? |
| A71177 | For if a Bishop can have but one Parish, why may not every Parish have a Bishop? |
| A71177 | For if it be such a work that can not possibly be done on a death- bed, how then can dying persons be called upon to repent? |
| A71177 | For if these men are resolved they will call nothing an order but what is a power in order to the consecration of the Eucharist, who can help it? |
| A71177 | For if they could not deserve to perish without a fault of their own, how could they deserve to have such a fault put upon them? |
| A71177 | For is an Opinion ever the more true or false for being persecuted? |
| A71177 | For is it a sin if it continues, and no sin if it lasts but for a week? |
| A71177 | For is it a sin in Episcopacy to do so, and not in the Presbytery? |
| A71177 | For is not Christ given us in the Sacrament of the Lord''s Supper? |
| A71177 | For it is granted on all sides: but whether this conversion be Sacramental and figurative? |
| A71177 | For let them say; is it not an attribute of God to be unlimited and to be undefined by places? |
| A71177 | For now thou numbrest my steps: Dost thou not watch over my sin? |
| A71177 | For that I may use the words of Faventinus; What is the formal term of this action of Transubstantiation, or conversion? |
| A71177 | For the case is this: If you ask when every man is bound to repent? |
| A71177 | For the question here that is only of concernment, is not to what end this power is reserved to the Bishop, but by whom it was reserved? |
| A71177 | For though I can say, If this thing be done in a green tree, what shall be done in the dry? |
| A71177 | For to every such curious person, this only is to be said, Do you believe the promises? |
| A71177 | For to the Jews enquiring, What shall we do to work the works of God? |
| A71177 | For to the Question, Quaenam tandem est poenitentia perfecta? |
| A71177 | For to what purpose is it that you are cur''d of prodigality, and then die by covetousness? |
| A71177 | For what can the dying man fear but death eternal? |
| A71177 | For what else should I chuse? |
| A71177 | For what is the Divine authority that he mentions? |
| A71177 | For what is thy sin to Gods mercy? |
| A71177 | For what power had they of Jurisdiction? |
| A71177 | For what profit is it to speak with a tongue, when he that hears is not profited? |
| A71177 | For what sence can there be in the first licet else? |
| A71177 | For what worthiness can there be in any man to receive the first grace? |
| A71177 | For where will they reckon the beginning of Predestination? |
| A71177 | For whether( to instance in this place) shall Presbyter limit Episcopus, or Episcopus extend Presbyter? |
| A71177 | For why do you baptize them? |
| A71177 | For why should not Divines doe in the Question of reconfirmation as in that of rebaptization? |
| A71177 | For why should they obey? |
| A71177 | For why should we be in love with that evil, against which they so carefully arm''d their Churches, by the provision and defence of Laws? |
| A71177 | From Antiquity? |
| A71177 | From Scripture? |
| A71177 | From hence arises this great noise; and the fountain being confessedly corrupt, what wholsome thing can be expected thence? |
| A71177 | From whence then? |
| A71177 | God can do all things, but, are they undone when they are done? |
| A71177 | God can new create the body, and change it into a Spirit; But can a body, remaining a body, be at the same time a Spirit? |
| A71177 | God is the supreme Judge, and though we may minister to his judgment, yet we can not contradict it; or can the Priest condemn him whom God absolves? |
| A71177 | HERE therefore we will joyn issue, whether the gifts and helps of the Spirit be immediate infusions of the faculties and powers and perfect abilities? |
| A71177 | Had Christ authority? |
| A71177 | Had he been a Heretick or no Heretick, the more or less, for the confidence of these zealous Ideots? |
| A71177 | Had not this been a certain, clear, and proportionable comfort to their complaint, and present necessity, if any such thing were intended? |
| A71177 | Had the children of Israel leave to picture God in the form of a man walking in Paradise? |
| A71177 | Hath he no earnest desires to serve God? |
| A71177 | He hath an Empire; but hath he also a Bishoprick? |
| A71177 | He is near that justifieth me, who will contend with me? |
| A71177 | He that spared not his own Son, but delivered him up for us all, how shall not he with him also freely give us all things? |
| A71177 | He that too strictly inquires of an action whether it be necessary or no, would do well to ask also whether it be good? |
| A71177 | He was answered, What wouldest thou do if thou wert sure? |
| A71177 | Hence is that saying of Hugo de S. Victore; What does it profit that thou art raised up by Baptism, if thou art not able to stand by Confirmation? |
| A71177 | Here therefore it is to be inquired, Whether the Commandments of Jesus Christ be as impossible to be kept as the Law of Moses? |
| A71177 | Higher yet are the words of Paulinus Bishop of Nola, to Faustus of Rhegium, inquiring what is to be done to death- bed penitents? |
| A71177 | His words are these,[ If it be inquir''d what kind of conversion it is, whether it be formal or substantial, or of another kind? |
| A71177 | Hostis Herodes impie Christum venire quid times? |
| A71177 | How and if these Presbyters, which came from Ephesus and the other parts of Asia, were made Bishops at Miletus? |
| A71177 | How can Men be distinguished from Beasts: or the Vertuous from the vicious? |
| A71177 | How can he know that two glasses of wine are not one? |
| A71177 | How can he repent, who can not do works of satisfaction or amendment of life? |
| A71177 | How can his form comply with the great variety of affections which are amongst his Auditors, any more than the publick forms described by Authority? |
| A71177 | How can that be? |
| A71177 | How can ye believe, who receive honour one of another? |
| A71177 | How conducted? |
| A71177 | How did he come to bless us in turning every one of us from our iniquity? |
| A71177 | How do you prove it since there are so many impossibilities in it naturally and ordinarily? |
| A71177 | How if the Bishop have but one Priest, must his Bishop part with him to supply the necessity of the Neighbour widow Church? |
| A71177 | How is it that all men in the world are sinners, and that in many things we offend all? |
| A71177 | How much less on them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth? |
| A71177 | How much more abominable and filthy is man which drinketh iniquity like water? |
| A71177 | How shall I know? |
| A71177 | How shall the Angel know what sheep belong unto his charge? |
| A71177 | How shall the decision be in a Council, if the Bishops be divided in their opinions? |
| A71177 | How shall the dying man do it? |
| A71177 | How shall we call them Martyrs, if we deny their faith, how shall we celebrate their victory, if we dislike their cause? |
| A71177 | How then was Noah a just man in his generation? |
| A71177 | How was Abraham and Job? |
| A71177 | How will their Superiority be reconciled to the place, though it be but temporary? |
| A71177 | How? |
| A71177 | I am the Lord God that brought thee out of the land of Egypt: and does Job serve God for nought? |
| A71177 | I answer, That such a man should do well to ask his Physician whether it be possible for him to escape that sickness? |
| A71177 | I demand to what[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Hic, This] does refer? |
| A71177 | I end this with the saying of S. Hierome, Exigis ubi scriptum sit? |
| A71177 | I grant it, but what then? |
| A71177 | I have seen thine adulteries, and thy neighings, the lewdness of thy whoredoms, and thine abominations, Wo unto thee, wilt thou not be made clean? |
| A71177 | I mean as to this particular, as to their Efficient cause? |
| A71177 | I suppose this, but does he mean so by Substantia too? |
| A71177 | If God can, then how will they be able from the words of Scripture to prove Transubstantiation? |
| A71177 | If God decrees us to be born sinners; Then he makes us to be sinners, and then where is his goodness? |
| A71177 | If God did promise pardon to such, then why did not the Church give security, as well as penance? |
| A71177 | If God does cast Infants into Hell for the sin of others, and yet did not condemn Devils, but for their own sin; where is his love to mankind? |
| A71177 | If God does damn any for that, he damns us for what we could not help, and for what himself did, and then where is his Justice? |
| A71177 | If God for the sin of Adam brings upon us a necessity of sinning; where is our liberty? |
| A71177 | If God hath given us a Nature by derivation, which is wholly corrupted, then how can it be that all which God made is good? |
| A71177 | If God sentence us to that Damnation, which he can not in justice inflict, where is his Wisdom? |
| A71177 | If Infants are not under the guilt of original sin, why are they baptized? |
| A71177 | If Peter after so great a fall did arrive to such an eminence of sanctity, hereafter who shall despair, provided that he will depart from his sins? |
| A71177 | If by the external work of the Sacrament alone, how does this differ from the opus operatum of the Papists, save that it is worse? |
| A71177 | If he had answered thus, how had Theodoret confuted the Eutychians? |
| A71177 | If he hath not, why should he be sorrowful for not doing an unreasonable act? |
| A71177 | If he hath said nothing of it, why are not they to be comprehended within the general rules of all returning penitents? |
| A71177 | If he hath said they can not be saved, why then do I bid them hope, and so abuse them with a false perswasion? |
| A71177 | If he will not chastise his wanton thoughts to please God, how shall he throw out his whole body of lust? |
| A71177 | If imperfect, how comes it to pass that the 〈 ◊ 〉 of God, especially Man, should be imperfect? |
| A71177 | If in Baptism he is quitted, then he that dies before Baptism, is still under the Sentence, and what shall become of him? |
| A71177 | If it be a Ceremony onely, how does it sanctifie us, or make the comers thereunto perfect? |
| A71177 | If it be answered, that God will pardon him some way or other, at some time or other, I reply, yea, but who said so? |
| A71177 | If it be asked how can we have the punishment unless we also have the fault? |
| A71177 | If it be asked who then are meant by Elders, if by[ Brethren] S. Luke understands these Church- officers? |
| A71177 | If it be demanded why also he pretends to a power of authorizing his subjects to kill him? |
| A71177 | If it be unjust to damn them without cause, is it not also unjust to make a cause for them whether they will or no? |
| A71177 | If it does not deserve damnation, why do they say it does? |
| A71177 | If it implies a Duty on our part, how then can children receive it, who can not doe duty at all? |
| A71177 | If it produces not any, why is such contention about it? |
| A71177 | If men repent not, God will be severely angry; it will be infinitely the worse for us if we do not, and shall it be so too if we do repent? |
| A71177 | If no man shall ever be damned for the sin of Adam alone, then I demand whether are they born quit from the guilt? |
| A71177 | If not, then still who succeeded him? |
| A71177 | If perfect, how came he to break the commandments? |
| A71177 | If so many acts of sin taken singly and alone do damn, how can any man be saved? |
| A71177 | If so, suppose yet further, that by the Divine judgment he should fall mad; Is the mad man capable of a new law? |
| A71177 | If so, then who shall reject Hereticks when Titus is dead? |
| A71177 | If the Apostles admitted all to their Communion that believed this Creed, why shall we exclude any that preserve the same intire? |
| A71177 | If the Apostles did not represent the whole Church, why then do all communicate? |
| A71177 | If the Bishop have but one Presbyter, must one be taken from him? |
| A71177 | If the Bishops had the Parishes, what cure had the Priests? |
| A71177 | If the Law was an impossible Commandment, who can say he hath strictly and punctually perform''d the injunctions of the Gospel? |
| A71177 | If the will therefore can not operate, how is it immortal? |
| A71177 | If these after Baptism are pardonable, Quid non speremus? |
| A71177 | If these things be in the green tree, what will be done in the dry? |
| A71177 | If they be not born free, when are they quitted? |
| A71177 | If they can pray with the Spirit, why do they not also preach with the Spirit? |
| A71177 | If they did ill, from what principle shall we judge of the right of ordinations? |
| A71177 | If they had, why did Saint Paul take it from them to invest Titus with it? |
| A71177 | If they were not free, how could we be guilty? |
| A71177 | If this corruption had been natural and unavoidable, why did God punish all the world for it, except eight persons? |
| A71177 | If this were not true, how shall the Church be governed? |
| A71177 | If thou, Lord, wilt be extreme to mark what is done amiss, O Lord who may abide it? |
| A71177 | If we believe them to be crown''d, why shall we deny but that they strove lawfully? |
| A71177 | If we follow any one Translation, or any one mans Commentary, what rule shall we have to chuse the right by? |
| A71177 | If we had none at all, how could it be involv''d in his? |
| A71177 | If we labour not under the guilt of original sin, why in our infancy are we baptized? |
| A71177 | If we manducate only the accidents,* then how do we eat Christs body? |
| A71177 | If we must judge, then we must use our Reason; if we must not judge, why do they produce evidence? |
| A71177 | If you ask where it is written? |
| A71177 | Ignis verò quomodo erit calore careus? |
| A71177 | Illa Concupiscentialis inobedientia quanto magis absque culpa est in corpore non consentientis, si absque culpa est in corpore dormientis? |
| A71177 | In the days of the Apostles the Holy Spirit did produce miraculous effects, but neither always, nor at all in all men: Are all workers of Miracles? |
| A71177 | In the sixth General Council, Honorius Pope of Rome was condemned; did that Council stay for the Popes Confirmation before they sent forth the Decree? |
| A71177 | Is God better served? |
| A71177 | Is Hell so easie a pain, or are the souls of children of so cheap, so contemptible a price, that God should so easily throw them into Hell? |
| A71177 | Is Jesus Christ formed in him? |
| A71177 | Is any man afflicted? |
| A71177 | Is it because we are commanded by the Apostle to reject a Heretick after two admonitions, and not bid such a one God speed? |
| A71177 | Is it by a natural consequent that we are guilty of Adams sin, or is it by the decree of God? |
| A71177 | Is it by the necessity of Nature, or by the liberty of our Will? |
| A71177 | Is it in all cases of the world unjust for God, to impute our fathers sins to us unto eternal condemnation; and is it otherwise in this only? |
| A71177 | Is it necessary they should perform any condition? |
| A71177 | Is it necessary? |
| A71177 | Is it not lawful for God, by an instrument of his own, under Holy hands to accord the heights, and sublimity of the Spirit? |
| A71177 | Is it not lawful to give thanks for the life and death, for the resurrection, holiness and glorification of Christ? |
| A71177 | Is it not next to an evidence of fact, that this multiplication of Schisms must be removendo prohibens? |
| A71177 | Is it not therefore evident, that he absolutely decreed Damnation to these Persons? |
| A71177 | Is it possible that a man should so attend his prayers, that his mind should be always present and never wander? |
| A71177 | Is it the same thing that was in the person? |
| A71177 | Is not the King fons utriusque jurisdictionis? |
| A71177 | Is not the little finger of the Son heavier than the Fathers loyns? |
| A71177 | Is not their practice quite another thing than it was at first? |
| A71177 | Is not this a respect of persons, and partiality to some, and iniquity towards all? |
| A71177 | Is not this to be partial in judgment, and inconsiderate of what we do? |
| A71177 | Is she not put in the Roman Calendar, and the fourth of May appointed for her Festival? |
| A71177 | Is there any error or imperfection in the words? |
| A71177 | Is there any imperfection in them, and can we mend them, and correct the Magnificat? |
| A71177 | Is there any new revelation now of the manner? |
| A71177 | It appears not, saith the Objector, that this story was in it then: To whom does it not appear? |
| A71177 | It is a fallacy à posse ad esse affirmativè? |
| A71177 | It is very well they do no more; but I pray in what forms did God the Father ever appear, or the Holy and Mysterious Trinity? |
| A71177 | Know ye not that as many as are baptized into Christ Jesus, are baptized into his death? |
| A71177 | LASTLY, Did not the Pen- men of the Scripture, write the Epistles and Gospels respectively all by the Spirit? |
| A71177 | Let no man therefore despise a sin, or be bold to plead for it, as Lot for Zoar, Is it not a little one? |
| A71177 | Let them tell us where an infant did fornicate, or how he who had done nothing, could fall under the curse of Adam? |
| A71177 | Librum sacerdotalem quis nostrum resignare audeat, signatum à Confessoribus,& multorum jam martyrio consecratum? |
| A71177 | Man dieth and wasteth away, yea man giveth up the ghost, and where is he? |
| A71177 | May not Christ say to these men as sometime to the Jews, A wicked and adulterous generation seeketh after a sign, but no sign shall be given unto it? |
| A71177 | May we not be called Doctors? |
| A71177 | May we not then separate? |
| A71177 | Might they not be called Gratious Lords? |
| A71177 | NINTHLY, But lastly, how if the Spirit must be restrained, and that by precept Apostolical? |
| A71177 | NOW then I demand whether the Prayer of Manasses be so good a Prayer as the Lords Prayer? |
| A71177 | Nature disposes them well towards it, but in this inquiry if we ask what duty is passed upon a Brother to a Brother even for being so? |
| A71177 | Nay, is there any such thing as consecration at all? |
| A71177 | No, was not? |
| A71177 | No? |
| A71177 | Nor is it, whether Christ be really taken, but whether he be taken in a spiritual, or in a natural manner? |
| A71177 | Not so? |
| A71177 | Not to prove that Presbyters are sometimes called Presbyters; For who doubts that? |
| A71177 | Now I demand, what did Christ''s blessing effect upon the Bread and the Chalice? |
| A71177 | Now I demand, when God calls us to repentance, is it indifferent to him whether we repent to day or no? |
| A71177 | Now I desire it may be considered sadly and seriously, Is it not as much injury to the Spirit to restrain his matter, as to appoint his words? |
| A71177 | Now how will the Reader imagine that the Disswasive is confuted, and his testimonies from Antiquity answered? |
| A71177 | Now if our wills were free, why are they without our act, and whether we will or no, involv''d in the will of another? |
| A71177 | Now if so, I ask, Whether before that sin of Adam were our wills free, or not free? |
| A71177 | Now if the Church of Rome was of that opinion then, why is she not now? |
| A71177 | Now if the Fathers were not against them, what need these Arts? |
| A71177 | Now if they think their eyes may be credited for all the words of our blessed Saviour, why shall not their reason also? |
| A71177 | Now if this could be the complaint of a regenerate man, from what did Christ come to redeem us? |
| A71177 | Now of what is this a type? |
| A71177 | Now since for all our sins we are bound to ask pardon every day, if we do so, who dares say it is too much, that it is more than needs? |
| A71177 | Now the Apostles Creed does one; why therefore do not both intitle us to the promise? |
| A71177 | Now then I demand, whether Concupiscence before actual consent be a sin or no? |
| A71177 | Now then put case a Council should recede from Scripture; whether or no were we bound to believe its Decrees? |
| A71177 | Now what is that which thus may, or may not be found out? |
| A71177 | Now what is this ordinary Office? |
| A71177 | Now what should the Catholicks say or do? |
| A71177 | Now what solennity can be more required for the Pope to make a Cathedral determination of an Article? |
| A71177 | Numquid omnes Apostoli? |
| A71177 | O GOD my God, what have I done? |
| A71177 | O MY God, can yesterday be recall''d, and the flying hours be stopped? |
| A71177 | O death where is thy sting? |
| A71177 | O grave where is thy victory? |
| A71177 | O homo quicunque illam multitudinem peccatorum attendis, cur& omnipotentiam coelestis medici non attendis? |
| A71177 | O man, whosoever thou art, that attendest that multitude of thy sins, wherefore dost thou not attend to the Omnipotency of the Heavenly Physician? |
| A71177 | O my God, where is all that vanity which I suck''d so greedily as the wild Asses do the wind? |
| A71177 | O ye sons of men, how long will ye turn my glory into shame? |
| A71177 | Of Deacons? |
| A71177 | One is, you desire me to recite what else might impede your compliance with the Roman Church? |
| A71177 | Or could we do more before we were born than after? |
| A71177 | Or if he be not indifferent, is he displeas''d if we repent speedily? |
| A71177 | Or if he did not, to what purpose did he send Titus with all those powers before mentioned? |
| A71177 | Or if this was intended as sufficient, did the Apostles, or those Churches which they founded, know any thing else to be necessary? |
| A71177 | Or is it lawful to sin, and domineer, and Lord it over their Brethren for a week together? |
| A71177 | Or is the Spirit departed from him, upon the sight of a Pen and Inkhorn? |
| A71177 | Or shall it be unlawful, or at least a disgrace and disparagement to use any set Forms, especially of the Churches composition? |
| A71177 | Or suppose they had, does it follow they may be painted? |
| A71177 | Or to paint the Holy Trinity like three men talking to Abraham? |
| A71177 | Or what Image will ye make for him, who is a Spirit, and is in all things, and runs every where, and holds the earth in his fist? |
| A71177 | Or when we lay hands on Infants, does every one of you attend to hear them speak with Tongues? |
| A71177 | Or why may not his being a Deacon exclude his being an Evangelist, as well as his being an Evangelist exclude his being a Bishop? |
| A71177 | Or why shall his Successors at Rome more enjoy the benefit of it then his Successors at Antioch? |
| A71177 | Or why, is the way to Heaven now made narrower than in Lombards time? |
| A71177 | Or will it be denied but that they also are excellent Directories and Patterns for prayer? |
| A71177 | Or will not God pardon, unless the Priest absolves us? |
| A71177 | Origen says that the Christian people drinketh the blood of Christ, and the flesh of the word of God is true food; What then? |
| A71177 | Others, and they very many, are led by authority or examples of Princes and great personages: Numquis credit ex Principibus? |
| A71177 | Put case they were not Diocesan, but parish Bishops, what then? |
| A71177 | Quae laedunt oculos, festinas demere; si quid Est animum, differs curandi tempus in annum? |
| A71177 | Quando audisti( Clementissime Imperator) in causa fidei Laicos de Episcopo judicâsse? |
| A71177 | Quid Ministros plurimos, quid Diaconos in tertio, quid Presbyteros in secundo Sacerdotio constitutos? |
| A71177 | Quid commemorem Laicos qui tunc in Ecclesiâ nullâ ● uerant dignitate suffulti? |
| A71177 | Quid de parvulis qui solo Originali delicto tenentur fiet? |
| A71177 | Quid enim aliud est Impositio manuum nisi oratio super hominem? |
| A71177 | Quid enim aliud est episcopus,& c. For what else is a Bishop but he that is greater than all power? |
| A71177 | Quid enim est peccatum ad Dei misericordiam? |
| A71177 | Quid enim in praesenti saeculo prophetâ gloriosius, Pontifice clarius, Rege sublimius? |
| A71177 | Quid ergò festinat innocens aetas ad remissionem peccatorum? |
| A71177 | Quid potest, aut potuit nasci ex servo, nisi servus? |
| A71177 | Quid te exempta juvat spinis de millibus una? |
| A71177 | Quidenim aliud est Impositio manuum, nisi Oratio super hominem? |
| A71177 | Quis dabit mundum ab immundo, saith Job, How can a clean thing come from an unclean? |
| A71177 | Quis enim discrevit? |
| A71177 | Quis largitur opes veteri, fidóque sodali? |
| A71177 | Quo jure was this? |
| A71177 | Quomodo curam geret tanquam ad se pertinentis Angelus? |
| A71177 | Quomodo fidem eorum possumus denegare, quorum victoriam praedicamus? |
| A71177 | Quomodo potest Deus alibi esse vivus, alibi mortuus? |
| A71177 | Quomodo verò dices, Dei sum, si notas ● on produxeris? |
| A71177 | S. Austin did not speak of worshippers of Pictures alone: what then? |
| A71177 | S. Austin gave the same exposition, Vt quid paras dentes& ventrem? |
| A71177 | SECONDLY, Doth not the Minister confine and restrain the spirit of the Lords People, when they are tied to his Form? |
| A71177 | SEVENTHLY, Is it not a restraint of the spirit to sing a Psalm in Metre by appointment? |
| A71177 | Saint Paul was Bishop of the Church of Gentiles at Rome, how then comes the Infallibility by right of succession from Saint Peter? |
| A71177 | Scis quem dicam bonum, perfectum, absolutum? |
| A71177 | Sciscitante verò presbytero, quidnam hoc esset? |
| A71177 | Secondly, But I demand, When we speak of a body, what we mean by it? |
| A71177 | Secondly, But farther yet; I demand, can Infants receive Christ in the Eucharist? |
| A71177 | Secondly, For[ tibi dabo claves] was it personal or not? |
| A71177 | Sed numquid& peccavit? |
| A71177 | Seventhly, If the words were never so appropriate to Peter, or also communicated to his Successors, yet of what value will the consequent be? |
| A71177 | Shall mortal man be more just than God? |
| A71177 | Shall not they be called 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A71177 | Shall the matter of Prayers be better in all Churches? |
| A71177 | Shall we now say, our eyes are deceived, our ears hear a false sound, our taste is abused, our hands are mistaken? |
| A71177 | Should they damn all the Donatists, and make the rent wider? |
| A71177 | Should they lie for God and for Religion, and to serve the ends of Truth say, the Donatists Baptism was not good? |
| A71177 | Si hoc eis non erit malum, non ergo amabunt regnum Dei tot innocentes imagines Dei? |
| A71177 | Since God imposeth not an impossible Law, how does it consist with his wisedom to impose what in justice he does not exact? |
| A71177 | So S. Jerome, Quid facit Episcopus( excepta ordinatione) quod Presbyter non faciat? |
| A71177 | So that if they dying in attestation of this Book were Martyrs, why do we condemn the Book for which they died? |
| A71177 | So that now the question is not, Whether the symbols be changed into Christs body and blood, or no? |
| A71177 | So that still the difficulty remains and the inquiry must go on, How we are to understand the Divine Justice in exacting an impossible law? |
| A71177 | So that to your question, How far a Dear and perfect Friendship is authoriz''d by the principles of Christianity? |
| A71177 | Some Papists hold that the Popedome is separable from the Bishoprick of Rome: how then can he get any thing by the title of Succession? |
| A71177 | Somebody brought in a hasty and a too forward death, but did he sin also? |
| A71177 | Sunt ne mei? |
| A71177 | Suppose the ordinary Diocesses had been Parishes, yet what were the Metropolitans, and the Primates, were they also Parish- Bishops? |
| A71177 | THIRDLY, For if we must speak this sence, why also are not the very words to be retained? |
| A71177 | THIRDLY, If the spirit must be at liberty, who shall assure us this liberty must be in Forms of Prayer? |
| A71177 | That Salvation may be had in your Church, is it ever the truer because we say it? |
| A71177 | That also is impossible, He is near that justifieth me, who will contend with me? |
| A71177 | That if any man enquires, whether or no his hatred against sin proceed from the love of God or no; that is, whether it be Attrition or Contrition? |
| A71177 | The Iconoclasts? |
| A71177 | The Lord God will help me, who is he that shall condemn me? |
| A71177 | The Presbyters which were at Crete before his coming had not Episcopal power, or coercive Jurisdiction, for why then was Titus sent? |
| A71177 | The Presbyters? |
| A71177 | The figure of the material cross was by Helena plac''d upon the heads of Kings, that the cross of Christ in Kings might be ador''d:] How so? |
| A71177 | The first is; Where was your Church before Luther? |
| A71177 | The last inquiry is, How friendships are to be conducted? |
| A71177 | The like to this, is that saying of the Pharisees,[ Thou wert altogether born in sin, and dost thou teach us?] |
| A71177 | The next Argument is, If Baptism be necessary to infants, upon whom is the imposition laid? |
| A71177 | The next Consideration concerning the Bishops jurisdiction is of what persons he is Judge? |
| A71177 | The next inquiry is How far it may extend? |
| A71177 | The two affirmatives are equal; one must be expounded tropically, which will you chuse? |
| A71177 | Thence they had their name, what was their heresie? |
| A71177 | There was no such order of things in our condemnation to death: must it therefore follow that there is no such in the justification of us unto life? |
| A71177 | Therefore Baptism is not the sign or ministery of the Holy Ghost? |
| A71177 | Think not that you taste bread and wine( saith he) No, what then? |
| A71177 | Thirdly, He was never condemned by any Council, and how then can he be called heretick? |
| A71177 | This guilt that is in nature, what is it? |
| A71177 | This is done in Baptism and Catechism; and what was the event of it? |
| A71177 | This is twice affirmed by S. Paul The Cup of blessing which we bless, is it not the communication( so it should be read) of the bloud of Christ? |
| A71177 | Thou wast altogether born in sin, and dost thou teach us? |
| A71177 | To do bread? |
| A71177 | To do what? |
| A71177 | To lessen and sweeten this expression he tells us, it is indeed broken; but how? |
| A71177 | To the other Question; Whether an Ecclesiastical Tradition be of equal authority with Divine? |
| A71177 | To the same sence is that of S. James, Is any man sick among you? |
| A71177 | To this purpose it was once said before, Yea, but hath God said, In the day ye shall eat thereof ye shall die? |
| A71177 | To this purpose therefore is the wise advice of the son of Sirach, Hast thou sinn''d? |
| A71177 | To what purpose does God call us to Repentance, if at the same time he does not invite us to pardon? |
| A71177 | To what? |
| A71177 | To which also this consideration may be added, that if Baptism be necessary to the Salvation of Infants, upon whom is the imposition laid? |
| A71177 | To whom do you liken God?] |
| A71177 | Tun''i d dicere audes, quod nemo unquam homo antehac vidit, nec potest fieri, tempore uno, Homo idem duobus locis ut simul sit? |
| A71177 | Vel Ecclesiae Hierosolymitanae In qua Jacobus Sedit,& in quâ hodiè Iohannes sedet? |
| A71177 | Vel cur his animis incolumes non redeunt genae? |
| A71177 | Vpon the Doctrine of the Church where he lives? |
| A71177 | Vtr ● ● veram& incommutabilem,& natura characteres suos portantem? |
| A71177 | Was not Christ Master of his language? |
| A71177 | Was not that also by custom and condescension rather than by Divine disposition? |
| A71177 | Was the Church silent? |
| A71177 | Was this a doctrine fit for the Head of the Church, an infallible Doctor? |
| A71177 | Well, suppose this to be a good Interpretation; Why must I stay here? |
| A71177 | What advices are best, or can bring him most advantage? |
| A71177 | What are those? |
| A71177 | What can he do less for him? |
| A71177 | What could have been answered to them, if the doctrine and accidents of their time had furnished them with these or the like instances? |
| A71177 | What dignity had these seven here ordained? |
| A71177 | What else should they fear? |
| A71177 | What excuse can be made for him that will not so much as hold his peace to please God? |
| A71177 | What gave he but what he broke? |
| A71177 | What greater restraint than subjection? |
| A71177 | What have I done to you? |
| A71177 | What hinders any man from a quick consent at the first representation of these plain reasonings and authorities? |
| A71177 | What if two parties call each their Council? |
| A71177 | What in none? |
| A71177 | What in the world is baser and more abject than to see a man worshipping stones, and bowing himself before inanimate things?] |
| A71177 | What inconvenience in the nature of the thing? |
| A71177 | What is become of your Articles of your Religion? |
| A71177 | What is man that he should be clean, and he that is born of a woman that he should be righteous? |
| A71177 | What is the Presbytery, but a sacred Colledge, Counsellors and helpers or assessors to the Bishop? |
| A71177 | What is there in prayers that can edifie, that is not in such a Lyturgie so constituted? |
| A71177 | What it demonstrates and points at? |
| A71177 | What law? |
| A71177 | What man in the world is hasty to offer any thing unto God, if he be not, who prays ex tempore? |
| A71177 | What need he partake of himself? |
| A71177 | What prohibition? |
| A71177 | What reason or revelation is against it? |
| A71177 | What shall not be so with them? |
| A71177 | What shall we think now? |
| A71177 | What should the Presbyters do in this case? |
| A71177 | What then must be done? |
| A71177 | What then shall not be so with them? |
| A71177 | What then was to be done in the case? |
| A71177 | What then will do it? |
| A71177 | What then? |
| A71177 | What think we of the reformed Churches? |
| A71177 | What wilt thou say when he shall punish? |
| A71177 | What''s that? |
| A71177 | When it is certain that Christs body is there, what need we dispute whether the substance of bread remain or no? |
| A71177 | When was it ever known that Lay- men in a cause of Faith did judge a Bishop? |
| A71177 | Where are the Presbyters in the interim? |
| A71177 | Where now is the difference? |
| A71177 | Where then is his Mercy, and where is his Truth? |
| A71177 | Where then shall we fix our confidence, or joyn Communion? |
| A71177 | Where then was your Religion before John Hus and Hierom of Prague''s time, against whom that Council was convened? |
| A71177 | Whether Christs whole body be so there, that the prepuce is not wanting? |
| A71177 | Whether every single act of these Sins puts a man out of Gods favour? |
| A71177 | Whether is higher, a Bishoprick, or the office of an Evangelist? |
| A71177 | Whether is the wiser Man of the two, he who thinks and deliberates what to say, or he that utters his mind as fast as it comes? |
| A71177 | Whether or no that pain of being troubled for the loss of their goods be not a part of the Purgatory flames? |
| A71177 | Whether the Apostles of our Blessed Lord did not Orally deliver many things necessary to Salvation which were not committed to writing? |
| A71177 | Which having not obtain''d, how can he be suppos''d to have receiv''d the Holy Spirit? |
| A71177 | Which is the more considerable of the two, Sence or Language, Matter or Words? |
| A71177 | Which of us can say, That the liberty of our Will did perish by the sin of the first Man? |
| A71177 | Which was first, a particular congregation or a Diocess? |
| A71177 | Who are they? |
| A71177 | Who can bring a clean thing out of an unclean thing? |
| A71177 | Who can dwell with the everlasting burning? |
| A71177 | Who can tell whether he could not stand one assault more, and if he had, whether or no the temptation would not have left him? |
| A71177 | Who can understand his errors? |
| A71177 | Who dares pretend that he hath a better spirit than David had? |
| A71177 | Who hath made them of a different Consideration? |
| A71177 | Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the Remnant of his heritage? |
| A71177 | Who is that faithful and wise Steward, whom his Lord shall make ruler of his Houshold? |
| A71177 | Who shall dare to violate this Priestly book, which so many Confessors have consigned, and so many Martyrs have hallowed with their blood? |
| A71177 | Who shall lay any thing to the charge of Gods elect? |
| A71177 | Who shall silence factious Preachers? |
| A71177 | Who then is that faithful and wise steward, whom his Lord shall make ruler?] |
| A71177 | Who then was the Parish Curate? |
| A71177 | Who would suppose David to make such a confession, or in his sorrow to hope for pardon for upbraiding not his own folly, but the decrees of God? |
| A71177 | Why Brethren, if Bishops and Priests were to be the Judges, they are Fathers? |
| A71177 | Why against the Papists, against whom so very many are already exasperated, that they cry out fiercely of Persecution? |
| A71177 | Why are Gods judgments registred? |
| A71177 | Why are promises made, and threatnings recorded? |
| A71177 | Why are you secure? |
| A71177 | Why do I grieve my old age for his madness, that I should suffer punishment for his sins? |
| A71177 | Why do we fly to a figure in those parallel words? |
| A71177 | Why do we not subject the Father of our Lord Jesus to the eyes? |
| A71177 | Why does he call so earnestly, if he desires it so coldly? |
| A71177 | Why he pretends to a power of deposing Princes? |
| A71177 | Why is my pain perpetual, and my wound incurable which refused to be healed? |
| A71177 | Why is not our faith of these Articles of as much efficacy for bringing us to heaven, as it was in the Churches Apostolical? |
| A71177 | Why is not the question rather, what we think of the Primitive Church, than what we think of the reformed Churches? |
| A71177 | Why may not Presbyter signifie one that is verily a Bishop, as Episcopus signifie a meer Presbyter? |
| A71177 | Why may not Transubstantiation be believed notwithstanding the many impossibilities, as well as the Trinity? |
| A71177 | Why may not[ Bishops] be meant in the proper sence? |
| A71177 | Why may there not be diverse Church- officers, and yet but one or two of them the Preacher? |
| A71177 | Why should not the many impossibilities be a bar against the belief of the Trinity as well as Transubstantiation? |
| A71177 | Why should they use them thus? |
| A71177 | Why shouldst thou be as a man astonied, as a mighty man that can not save? |
| A71177 | Why so? |
| A71177 | Why so? |
| A71177 | Why then are they bidden to hope and repent? |
| A71177 | Why then did the Church require the Bishop''s leave? |
| A71177 | Why then may not Infants as well make the vow de novo, as de novo ratifie that which was made for them ab antiquo, when they come to years of choice? |
| A71177 | Why this over again? |
| A71177 | Why unto James? |
| A71177 | Will not Aerius come under one of these titles for a condemn''d heretick? |
| A71177 | Will you avoid that which is uncertain? |
| A71177 | Will you free your self from doubt? |
| A71177 | Wouldest thou be careless, or more curious of thy duty? |
| A71177 | Wretched man that I am, quis liberabit? |
| A71177 | YEA, but what is this to us? |
| A71177 | Yea but S. Austin says of Christ, Ferebatur in manibus suis,& c. he bore himself in his own hands: and what then? |
| A71177 | Yea; but did not S. Titus ordain no meer Presbyters? |
| A71177 | You first inquire, How far a Dear and a perfect Friendship is authoriz''d by the principles of Christianity? |
| A71177 | Your Baptism was for the Remission of sins there, and then ye were made free from that bondage; and what then? |
| A71177 | [ Art not thou my Lord Elijah?] |
| A71177 | [ Dare any of you having a matter before another go to Law before the unjust, and not before the Saints? |
| A71177 | [ Is there not one wise man among you that is able to judge between his Brethren?] |
| A71177 | [ Knowest thou not that God will take thy Lord from thy head this day?] |
| A71177 | [ What does the mystery of Confirmation profit me after the mystery of Baptism? |
| A71177 | [ Who then is that faithful and wise Steward whom his Lord made Ruler over his Houshould?] |
| A71177 | and if God be with us, who can be against us? |
| A71177 | and if in publick Prayers, is not the liberty of the spirit sufficiently preserved, that the publick Spirit is free? |
| A71177 | and if it be a sin, whether it deserves damnation? |
| A71177 | and if it be neglected, what are we the farther of? |
| A71177 | and if it was then the use of the Church to pray with the understanding, why shall it not be so now? |
| A71177 | and if they had, how should they have been confuted? |
| A71177 | and that it be said, that without Gods grace they must have gone to Hell, because without it they could not go to Heaven? |
| A71177 | and thought themselves oblig''d to do otherwise? |
| A71177 | and why did others escape that were equally guilty? |
| A71177 | and why do men require harder conditions of being baptized then of being saved? |
| A71177 | and why will they keep them from the Church, when they can not keep them from God? |
| A71177 | any thing, or nothing? |
| A71177 | are they restrained? |
| A71177 | bread; but what then? |
| A71177 | but how is this against Purgatory? |
| A71177 | but suppose Saint Austin did doubt of Purgatory? |
| A71177 | but what were these Prophets? |
| A71177 | but why( says he) should I say, pardon, when they had done nothing? |
| A71177 | by grieving for the loss of their Goods? |
| A71177 | can all heal? |
| A71177 | can he give what himself hath not received? |
| A71177 | could we hinder it? |
| A71177 | do all interpret? |
| A71177 | do all speak with Tongues? |
| A71177 | does not every man complain of this, and yet no man can help it? |
| A71177 | especially, since there was one case specially made for their interest, the example of the Thief upon the Cross? |
| A71177 | expresly against S. Hierome, Quomodo justificati sumus& sanctificati, si peccatum aliquid in nobis relinquitur? |
| A71177 | for a pretty face or a smooth chin? |
| A71177 | had they not all the Commission from Christ and Christ''s Spirit immediately? |
| A71177 | how can they prove it? |
| A71177 | how did he take away our sins? |
| A71177 | how had Christs arguments been pertinent and material? |
| A71177 | how had he proved that he was no Spirit, by shewing a body, which might be the case of a Spirit? |
| A71177 | how long will ye love vanity and seek after leasing? |
| A71177 | how shall he snatch them from the Enemy, if he does not see their mark and signature? |
| A71177 | how? |
| A71177 | in repentance, might be repeated, though baptism might not; uses this for an argument, Quid enim est aliud nisi oratio super hominem? |
| A71177 | in the guilt, or in the punishment? |
| A71177 | is he sure that sin does reign in his mortal body? |
| A71177 | is it broken or is it not broken? |
| A71177 | is it not determined so, that remaining in a place it can not be out of it? |
| A71177 | is there any one duty for them to perform in these Assemblies, a duty which they have power to do or not to do? |
| A71177 | is there not a cause? |
| A71177 | it is excluded: by what law? |
| A71177 | meaning, that no evil can invade you: and what aid shall you get? |
| A71177 | might not Presbyters do their duty without a license? |
| A71177 | of works? |
| A71177 | or Jerusalem where S. James sate? |
| A71177 | or can it be a body, and yet not be in a place? |
| A71177 | or can it be that a finite should, remaining finite, yet not be finite, but indefinite and in innumerable places at once*? |
| A71177 | or did all his office expire with his person? |
| A71177 | or else how inconsequent is that argument which concludes its purpose upon so false pretence and supposition? |
| A71177 | or else why may not Deacons be confounded, and be all one with Bishop, as well as Presbyter? |
| A71177 | or hath God said nothing at all concerning them? |
| A71177 | or how can it be supposed he should strive against all vice, when he can excuse so much upon his Nature? |
| A71177 | or if he does not exact it, how we understand the way of the Divine Wisdom in imposing that law which he can not justly exact? |
| A71177 | or indeed how shall he strive at all? |
| A71177 | or is it nothing so certain to the understanding, as any thing is to the eye? |
| A71177 | or is the Prayer of Judith, or of Tobias, or of Judas Macchabeus, or of the Son of Sirach, is any of these so good? |
| A71177 | or is there any one man, that hath translated perfectly, or expounded infallibly? |
| A71177 | or rather, How can the breaking of the accidents infer the breaking of Christs body when it can not be broken? |
| A71177 | or to make bread? |
| A71177 | or to what purpose was it composed? |
| A71177 | or what can there be more in the private forms of any Minister, than is in such a publick composition? |
| A71177 | or when are they quitted? |
| A71177 | or whether it be natural and bodily? |
| A71177 | quis jam ferat crassissimae ignorantiae illam vocem in tot& tantis Patribus? |
| A71177 | quomodo eripiat ex hostibus, si non agnoverit signaculum? |
| A71177 | said S. Austin; The Bishop''s laying his hands on the People, what is it but the solemnity of Prayer for them? |
| A71177 | said S. Basil; How can any may say, I am God''s sheep, unless he produce the marks? |
| A71177 | shall God be better served? |
| A71177 | shall a man be more pure than his Maker? |
| A71177 | shall not sorrow take thee as a woman in travel? |
| A71177 | shall not the Judge of all the world do right? |
| A71177 | shall not they exercise authority? |
| A71177 | shall the Word of God, and the best Patterns of Prayers be always exactly followed? |
| A71177 | sinning with his own choice; how can that he credible, he should love to kill Innocents, and yet should love to spare the Criminal? |
| A71177 | sponsores etiam periculo ingeri, qui& ipsi per mortalitatem destituere promissiones suas possint,& proventu malae indolis falli? |
| A71177 | sunt ne tui? |
| A71177 | than this comes too: for why are not all controversies determined? |
| A71177 | that he who did not transmit life, should transmit his sin? |
| A71177 | that is, What are the duties in presence and in absence; whether the friend may not desire to enjoy his friend as well as his friendship? |
| A71177 | that is, are the things chang''d in their essentials, and yet remain the same? |
| A71177 | that is, by what expressions it may be signified? |
| A71177 | that is, if he sin with a high hand, presumptuously, against the Lord, against his power, and his Spirit, who shall intreat for him? |
| A71177 | that is, is it an obligation to punishment? |
| A71177 | that is, whether they can be the same, when they are not the same? |
| A71177 | that the Apostles did see and feel a body, flesh, and blood, and bones, how could they convince these misbelievers? |
| A71177 | the Bishop or the Priest? |
| A71177 | the bread which we break, is it not the communication of the body of Christ? |
| A71177 | then how are they chang''d, and then what hath God done to them? |
| A71177 | to sin? |
| A71177 | to the Question, Cur tamen Patrem Domini nostri Jesu Christi non oculis subjicimus? |
| A71177 | to the parents or to the children? |
| A71177 | to what purpose is our reason above, and our affections below, if they were not to minister to, and attend upon the will? |
| A71177 | to whom is the command given? |
| A71177 | to whom is the command given? |
| A71177 | vel calor undo manabit nisi ab igne? |
| A71177 | vel quomodo erit splendor, nisi Sol sit à quo defluat? |
| A71177 | was it not in your power to have let it alone? |
| A71177 | was there such a man as S. Basil? |
| A71177 | were we ever ask''d? |
| A71177 | were we, or could we be tied to prevent that sin? |
| A71177 | what Revelation or reason teaches any such thing? |
| A71177 | what are we the nearer heaven if we are baptized? |
| A71177 | what did he break, but that which he took? |
| A71177 | what did he take? |
| A71177 | what is become of all Laws, and of all Vertue and vice? |
| A71177 | what is this principle? |
| A71177 | what made him to sin when he fell? |
| A71177 | what necessity forced you from us? |
| A71177 | what need he receive a part of that which he is already whole? |
| A71177 | what prerogative is entailed upon the Chair of Rome? |
| A71177 | what remedy shall the Adulterer* have? |
| A71177 | what shall the Murtherer do? |
| A71177 | what therefore doth this word[ Sinner] in this place signifie? |
| A71177 | when shall it once be? |
| A71177 | where is our Nature? |
| A71177 | where is the succession of her Doctrine? |
| A71177 | where shall he rest the soal of his foot? |
| A71177 | where shall we either have peace or security? |
| A71177 | whether it be of advantage to the interest of his soul? |
| A71177 | whither am I fallen? |
| A71177 | whither is that pleasure and madness gone which so ravish''d all my senses, and made me deaf to the holy charms of thy divinest Spirit? |
| A71177 | who shall deliver me from the body of this death? |
| A71177 | whom shall he bless? |
| A71177 | why can not God as well doe his mercies to infants now immediately as he did before the institution either of Circumcision or Baptism? |
| A71177 | why did he punish those that could not help it? |
| A71177 | why did the Fathers prescribe so many Rules and cautions and provisoes for the discovery of Heresy? |
| A71177 | why do they alledge Scripture and Tradition, and all this on all sides, and to contrary purposes? |
| A71177 | why do they cite Councils and Fathers? |
| A71177 | why do you seek for late comforts? |
| A71177 | why is it held over us, when the ends for which it was held over us, now are served? |
| A71177 | why shall not Constantinople or Byzantium where S. Andrew sate? |
| A71177 | why shall not Ephesus where S. John sate? |
| A71177 | why was the Bishop of Rome made a party and a concurrent, as other good Bishops were, and not a Judge and an Arbitrator in the Question? |
| A71177 | will it inferr more then the Headship of the Jewish Synagogue, where clearly the High Priest was supreme in many senses, yet in no sense infallible? |
| A71177 | will the Pope confirm a Council against himself; will he condemn his own heresie? |
| A71177 | will they reckon it in Adam after the Fall, or in Christ immediately promised? |
| A71177 | yet I must not say therefore, If this be done in the dry tree, what shall be done in the green? |
| A71177 | yet let it be considered, whether or no do not the smallest unremitted sins, increase the torments of hell in their proportion? |
| A71177 | — Quid tam dextro pede concipis, ut te Conatus non poeniteat, votique peracti? |
| A71177 | ● ilt thou be altogether unto me as waters that fail? |
| A71177 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; said Clement of Alexandria; Upon whom shall he lay his hands? |
| A71177 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉] Does he by substance mean accidents? |