trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
early english books	577
english books online	456
text creation partnership	267
based on the	207
keying and markup	198
according to the	152
lodge at the	148
represented either as	138
marked as illegible	138
either as utf	138
characters represented either	138
sampled and proofread	136
there was a	135
owned by the	129
kb of xml	129
the institutions providing	129
without asking permission	129
is available for	129
the text can	129
from proquest page	129
i text is	129
above is co	129
for commercial purposes	129
tcp assigned for	129
to the early	129
pfs batch review	129
providing financial support	129
online text creation	129
to the terms	129
work described above	129
the terms of	129
available for reuse	129
coded from proquest	129
and encoded edition	129
iv tiff page	129
and xml conversion	129
and markup reviewed	129
books online text	129
this keyboarded and	129
of creative commons	129
this phase i	129
by the institutions	129
institutions providing financial	129
terms of creative	129
encoded text transcribed	129
and coded from	129
support to the	129
even for commercial	129
text and markup	129
distributed and performed	129
proquest page images	129
assigned for keying	129
described above is	129
the work described	129
images scanned from	129
all without asking	129
markup reviewed and	129
financial support to	129
keyed and coded	129
text is available	129
phase i text	129
reviewed and edited	129
text transcribed from	129
the early english	129
edition of the	129
keyboarded and encoded	129
scanned from microfilm	129
of the work	129
encoded edition of	129
text can be	129
can be copied	129
for keying and	129
it is a	127
tiff page images	123
the carriers of	119
one of the	114
by iohn taylor	112
doe lodge at	111
out of the	105
and in the	97
early works to	90
the name of	86
the signe of	83
original in the	82
to be a	80
signe of the	79
of all the	78
that can be	77
there are a	77
all the world	76
and all the	75
a number of	74
is given to	72
nature of the	72
this text has	71
for their own	71
were sent to	71
that in all	71
divided into two	71
on the text	70
which did not	70
and therefore of	70
never have been	70
was divided into	70
of time and	70
is very good	70
in mind that	70
returned to the	70
will never have	70
and sometimes a	70
characters will be	69
mainly structural encoding	69
the process of	69
the project have	69
of every monographic	69
universities of michigan	69
accuracy and those	69
into the public	69
corrected and characters	69
tcp aimed to	69
publisher proquest to	69
their works are	69
to facilitate morpho	69
or lossless xml	69
and use these	69
as gap s	69
new cambridge bibliography	69
creation partnership web	69
respectfully request that	69
at by a	69
selection was intended	69
the filling in	69
gap elements of	69
text strings within	69
a partnership between	69
cambridge bibliography of	69
first editions of	69
of a works	69
variously as sgml	69
users should be	69
will remain and	69
at the text	69
tcp is a	69
credit and attribution	69
illegibles were encoded	69
of creating the	69
gaps by user	69
of the period	69
large quantities of	69
on the new	69
on the image	69
project was divided	69
and linked to	69
made about the	69
available at the	69
linked to page	69
intended to range	69
structural encoding based	69
processes should make	69
of the print	69
the text encoding	69
overall quality of	69
mind that in	69
been issued variously	69
of english literature	69
to create diplomatic	69
an anonymous work	69
data is very	69
some errors will	69
understanding these processes	69
using tcp tei	69
record of the	69
sometimes a second	69
by university of	69
or elements to	69
of known extent	69
illegible were corrected	69
should be aware	69
later edition of	69
are a number	69
and the publisher	69
of subject areas	69
and or corrected	69
into two phases	69
a wide variety	69
possible up to	69
the public domain	69
of tcp data	69
each text was	69
errors will remain	69
now take and	69
a compelling reason	69
was then carried	69
be made about	69
to simplify the	69
if an author	69
teams in oxford	69
and characters marked	69
the overall quality	69
is a partnership	69
oxford and michigan	69
the text creation	69
have been issued	69
print record of	69
then carried out	69
and those which	69
be marked as	69
is the greater	69
transcription and basic	69
transcribed and encoded	69
by editorial teams	69
was chosen if	69
to reflect the	69
the tcp texts	69
can be made	69
image sets were	69
of each text	69
assumptions that can	69
with changes to	69
or tei g	69
for transcription and	69
corrected where possible	69
project restraints of	69
but we respectfully	69
the tei in	69
selection was based	69
true nature of	69
partnership between the	69
been looked at	69
and some readable	69
texts based on	69
textual data within	69
have been transformed	69
and encoded texts	69
to do so	69
created by converting	69
files to tei	69
enhanced and or	69
edition of a	69
text with mnemonic	69
of michigan and	69
was intended to	69
take and use	69
of a work	69
data within the	69
in oxford and	69
by converting tcp	69
to produce large	69
aware of the	69
texts were encoded	69
project have been	69
converting tcp files	69
assurance was then	69
ascii text with	69
although there are	69
proquest via their	69
sent to external	69
were encoded as	69
images in accordance	69
unicode or tei	69
and attribution is	69
looked at by	69
keying companies for	69
of the process	69
number of works	69
use these texts	69
limit of instances	69
be aware of	69
and basic encoding	69
markup guidelines are	69
creating the tcp	69
to range over	69
of textual data	69
the encoding was	69
reason to do	69
or corrected and	69
their original source	69
the true nature	69
their own purposes	69
to create accurately	69
in english were	69
the print record	69
general aim of	69
of works in	69
out by editorial	69
in of gaps	69
meet qa standards	69
to be redone	69
eligible for inclusion	69
sdata character entities	69
of the project	69
these processes should	69
released into the	69
remaining illegibles were	69
encode one copy	69
not meet qa	69
or for an	69
between the universities	69
oxford and the	69
latin and welsh	69
chosen if there	69
their early english	69
we respectfully request	69
due credit and	69
tcp files to	69
between and available	69
to critical editions	69
tei in libraries	69
via their early	69
any remaining illegibles	69
been released into	69
make clear that	69
was a compelling	69
therefore chose to	69
as of january	69
sets were sent	69
created during phase	69
to external keying	69
is to encode	69
compelling reason to	69
text encoding initiative	69
accurately transcribed and	69
those which did	69
a limit of	69
published between and	69
create diplomatic transcriptions	69
tcp data is	69
are eligible for	69
characters or elements	69
english were prioritized	69
while the overall	69
by proquest via	69
work was chosen	69
time and funding	69
to encode one	69
domain as of	69
published by proquest	69
a tcp editor	69
standards were returned	69
variety of subject	69
wide variety of	69
placeholder characters or	69
works in english	69
the universities of	69
if there was	69
within the usual	69
the usual project	69
of the tei	69
image sets published	69
as opposed to	69
p using tcp	69
keyers to be	69
request that due	69
processed by university	69
did not meet	69
encoding was enhanced	69
tcp is to	69
language title published	69
process of creating	69
sets published by	69
of the texts	69
encoded texts based	69
the texts have	69
these texts for	69
elements to simplify	69
such instances will	69
will be marked	69
external keying companies	69
then their works	69
tcp project was	69
page images in	69
about the data	69
should bear in	69
strings within braces	69
have been released	69
a second or	69
extent have been	69
instances per text	69
transformed into placeholder	69
quantities of textual	69
reflect the true	69
the image sets	69
companies for transcription	69
any assumptions that	69
guidelines are available	69
unicode or text	69
whichever is the	69
for an anonymous	69
accordance with level	69
aimed to produce	69
phase of the	69
notably latin and	69
over a wide	69
opposed to critical	69
therefore of any	69
usual project restraints	69
quality of tcp	69
to a limit	69
proofread for accuracy	69
and markup guidelines	69
range over a	69
were encoded and	69
quality assurance was	69
texts created during	69
encoding based on	69
lincoln and northwestern	69
by a tcp	69
of any assumptions	69
was proofread for	69
to tei p	69
copies of the	69
restraints of time	69
works are eligible	69
a work was	69
changes to facilitate	69
all likelihood such	69
to page images	69
in accordance with	69
of gaps by	69
the publisher proquest	69
to their original	69
as illegible were	69
given to their	69
attribution is given	69
bibliography of english	69
should make clear	69
university of nebraska	69
with level of	69
and available in	69
tei g elements	69
with mnemonic sdata	69
been transformed into	69
or later edition	69
the first edition	69
during phase of	69
are available at	69
likelihood such instances	69
users should bear	69
level of the	69
mnemonic sdata character	69
texts for their	69
and oxford and	69
up to a	69
for accuracy and	69
have been looked	69
second or later	69
in libraries guidelines	69
elements of known	69
and therefore chose	69
available in eebo	69
encoded and linked	69
that due credit	69
works in other	69
some readable characters	69
produce large quantities	69
every monographic english	69
public domain as	69
create accurately transcribed	69
by user contributors	69
text was proofread	69
encoded as gap	69
michigan and oxford	69
were returned to	69
characters marked as	69
usually the first	69
in other languages	69
chose to create	69
bear in mind	69
the keyers to	69
title published between	69
texts have been	69
partnership web site	69
simplify the filling	69
or text strings	69
in all likelihood	69
carried out by	69
included and sometimes	69
remain and some	69
a works in	69
issued variously as	69
appears in ncbel	69
the general aim	69
the texts were	69
where possible up	69
editorial teams in	69
instances will never	69
tei p using	69
anyone can now	69
was enhanced and	69
can now take	69
were corrected where	69
the new cambridge	69
editions of a	69
readable characters will	69
into placeholder characters	69
aim of eebo	69
qa standards were	69
to the keyers	69
known extent have	69
text selection was	69
proquest to create	69
was based on	69
filling in of	69
of instances per	69
notes for div	68
for div a	68
of the world	67
of original in	65
reproduction of original	65
of the original	64
one of them	63
there is a	63
the original in	63
ocm this keyboarded	63
by john taylor	62
in the english	62
suitable for network	60
textual changes and	60
users from many	60
the tcp digital	60
a text in	60
a of text	60
the rest of	60
text has not	60
and linguistically annotated	60
amateur and professional	60
easier to read	60
includes standard spellings	60
text is an	60
is an enriched	60
that preserves archaic	60
from many walks	60
aim at making	60
this text is	60
curation by amateur	60
fully proofread approx	60
spellings that support	60
been tokenized and	60
at making the	60
stationer meant to	60
has been tokenized	60
making the text	60
annotation includes standard	60
collaborative curation by	60
the text has	60
end users from	60
the text the	60
preserves archaic forms	60
that support the	60
are to be	60
the annotation includes	60
display of a	60
and metadata enrichments	60
of a text	60
version of the	60
standardized format that	60
in a standardized	60
the display of	60
many walks of	60
support the display	60
or stationer meant	60
tcp digital transcription	60
aim at restoring	60
and professional end	60
professional end users	60
linguistically annotated with	60
enrichments aim at	60
changes aim at	60
the author or	60
text more computationally	60
and suitable for	60
the most part	60
has not been	60
a standardized format	60
enriched version of	60
changes and metadata	60
by amateur and	60
transcription a of	60
digital transcription a	60
tokenized and linguistically	60
earlyprint project evanston	60
metadata enrichments aim	60
been fully proofread	60
text the author	60
short title catalog	60
format that preserves	60
textual changes aim	60
the text more	60
standard spellings that	60
meant to publish	60
more computationally tractable	60
of the tcp	60
text has been	60
text in a	60
walks of life	60
the english short	60
at restoring the	60
based collaborative curation	60
author or stationer	60
not been fully	60
an enriched version	60
english short title	60
restoring the text	60
annotated with morphadorner	60
reproduction of the	59
mo a wing	58
of text r	57
text r in	57
r in the	57
to be the	56
i pray you	56
a stc estc	56
stc estc s	56
s this keyboarded	54
it may be	54
estc s this	54
i am sure	53
at the signe	53
the rate of	52
and are to	52
it is not	52
a wing t	51
the next day	50
text in the	50
to her husband	50
global keyed and	50
not to be	50
spi global keyed	50
category of texts	49
words puts this	49
in the world	49
that it was	49
this text in	49
puts this text	49
of texts with	49
rate of defects	49
of defects per	49
original text notes	48
and it is	48
from the original	48
the original text	48
covantage keyed and	48
part of the	48
text notes for	48
apex covantage keyed	48
as well as	48
r ocm this	47
estc r ocm	47
in the morning	47
i haue a	46
now and then	45
the king of	45
is to be	45
i know not	45
there is no	44
at this time	44
he was a	44
i will not	44
that it is	44
t estc r	43
for want of	43
and the other	43
wing t estc	43
a man may	42
in a word	42
a man of	42
and in a	41
some of them	41
in the yeare	41
xml conversion the	40
to make a	40
a pot of	40
the time of	40
and at the	39
and to the	39
king of england	39
the sonne of	39
a world of	38
to be sold	38
that he was	38
as much as	38
and for the	38
one of his	37
and as the	37
they come on	37
of the house	37
it is the	37
it was a	36
of the most	36
of good ale	36
wife to her	36
or any other	36
a paire of	35
at the last	35
in the church	35
with between and	35
it is to	35
pot of good	35
so that the	35
between and defects	35
as it were	35
that all the	35
and defects per	35
texts with between	35
in stead of	34
as it is	34
out of his	34
at the least	34
if it be	34
the end of	34
to the right	34
those that are	33
that it may	33
for henry gosson	33
i would haue	33
i would have	33
in the end	33
to see the	33
most part of	33
of the church	33
was the first	33
original in thomason	32
from london to	32
the names of	32
in thomason collection	32
a lecture of	32
this is the	32
many of them	32
which is the	32
as many as	31
that i haue	31
printed in the	31
king henry the	31
a good king	31
so much as	31
the earle of	31
the raigne of	31
to the king	31
which is a	31
the house of	31
it is no	31
aptara keyed and	31
that i was	30
at the bell	30
as they are	30
and that the	30
for it is	30
all the rest	30
all sorts of	30
by reason of	30
i doe not	30
in the same	29
and with the	29
that i am	29
and i will	29
and his wife	28
c category of	28
come on thursdaies	28
these are the	28
was buried at	28
if i had	28
c the rate	28
the god of	28
end of the	28
that he had	28
of his owne	28
i would not	28
for the most	28
any thing that	28
the towne of	28
of the same	28
at the george	28
in the c	28
and with a	28
a cup of	28
that a man	28
and he that	28
that in the	28
the c category	28
huntington library and	27
of such a	27
rest of the	27
for the which	27
thou art a	27
that they were	27
the holy ghost	27
the county of	27
and that they	26
the way to	26
it may please	26
the henry e	26
printed at london	26
and like a	26
john c the	26
and those that	26
library and art	26
and art gallery	26
and one of	26
most of them	26
in the henry	26
i thinke it	25
may please thee	25
vp and downe	25
but it is	25
a man to	25
they would not	25
if it were	25
as if he	25
to whom the	25
and in his	25
the bell in	25
of his maiesties	25
come to the	25
the best of	25
as soone as	24
in a tub	24
yet for all	24
it is an	24
and so i	24
to and fro	24
he is a	24
as if they	24
king edward the	24
the praise of	24
to make the	24
lecture of a	24
and by the	24
not able to	24
to be found	24
to be so	24
two or three	24
to the world	24
in the strand	24
came to the	23
it is said	23
no doubt but	23
be sold at	23
on the other	23
to have a	23
and all his	23
the top of	23
the english and	23
in the british	23
that i doe	23
said the other	23
the lord of	23
a man that	23
is but a	23
i will make	23
that he is	23
the british library	23
the death of	23
so much for	23
i am not	23
in the first	23
if he be	23
of them are	22
the number of	22
and for his	22
some of the	22
there is not	22
this was the	22
to john taylor	22
if you will	22
on thursdaies and	22
of all sorts	22
i haue seene	22
the manner of	22
was in the	22
xml conversion a	22
that he would	22
and not to	22
that will not	22
each of them	22
those that will	22
do lodge at	22
in the raigne	22
they doe come	22
of the kings	22
and on the	22
to all the	22
in his hand	21
in the county	21
will not be	21
of the towne	21
they were all	21
for all the	21
like to a	21
to be had	21
in such a	21
sea and land	21
but yet i	21
the helpe of	21
it is so	21
as if the	21
that they are	21
is not to	21
the other side	21
at the castle	21
the riuer of	21
on purpose to	21
he that is	21
and as a	21
with all the	21
the church of	21
of the lord	21
i was in	20
to be in	20
by which meanes	20
as good as	20
if a man	20
is in the	20
at the rose	20
i came to	20
and so to	20
of the great	20
at that time	20
the price of	20
that i could	20
he was the	20
him in the	20
if they were	20
of the two	20
the king and	20
out of their	20
thursdaies and fridaies	20
he could not	20
and in this	20
the honour of	20
the kingdome of	20
he had a	20
that i can	20
that i had	20
attributed to john	20
all this while	20
and i am	20
you are a	20
is a good	19
from thence to	19
as if it	19
and that he	19
as it was	19
in the time	19
to such a	19
are in the	19
when as the	19
and that i	19
though it be	19
i saw the	19
as long as	19
as i have	19
the saracens head	19
day and night	19
the whole world	19
the power of	19
an honest man	19
if i should	19
here and there	19
as farre as	19
and of the	19
of the earth	19
for all this	19
three or foure	19
of the clocke	19
in the parish	19
when you are	19
no man can	19
that i should	19
at which the	19
and therefore i	19
to the reader	19
it had beene	19
on the earth	19
for a man	19
and the rest	19
all manner of	19
kings head in	19
that there is	19
as he was	19
but i will	19
the isle of	19
the kings armes	19
by the name	19
they may be	19
went to the	18
high and mighty	18
were in the	18
raigne of king	18
in the old	18
and to be	18
i pray thee	18
in the house	18
and there is	18
i should be	18
or any thing	18
and though the	18
and with that	18
the son of	18
to the great	18
in this land	18
amongst the rest	18
this is a	18
the city of	18
and now i	18
and from thence	18
i thought it	18
the ax in	18
but such as	18
that they may	18
running title reads	18
to make him	18
civilwar no the	18
for he was	18
names of the	18
of the king	18
but i would	18
by the eares	18
the description of	18
if he were	18
the space of	18
the man that	18
the george in	18
the losse of	18
the beginning of	18
i haue heard	18
but as the	17
church and state	17
at his shop	17
and some of	17
of the best	17
there are many	17
come and goe	17
of the poore	17
of the english	17
when he was	17
in the city	17
the right honourable	17
with such a	17
that you have	17
and if it	17
the booke of	17
the protestant religion	17
but he that	17
and from the	17
king of kings	17
and many a	17
in his owne	17
and goe away	17
of all his	17
is not a	17
not so much	17
a ship of	17
i saw a	17
could not be	17
that there was	17
he will not	17
it was the	17
hath these tavernes	17
if any man	17
and such a	17
and as for	17
at the ax	17
of a bawd	17
at any time	17
the cause of	17
the publique faith	17
the art of	17
and this is	17
there was no	17
as i am	17
i went to	17
to the kings	17
a great deale	17
if he had	17
the age of	17
the duke of	17
that is a	17
i have done	17
the bodleian library	17
in the bodleian	17
for in the	17
ax in aldermanbury	17
at the time	17
through want of	17
at the saracens	17
to the most	17
they are there	17
english and dutch	17
div a e	17
the parish of	17
in the country	17
the kingdomes of	17
that they will	16
in the meane	16
logarbo text and	16
that they should	16
for which he	16
mona logarbo text	16
and then the	16
a place called	16
for i haue	16
so that it	16
more and more	16
with a pot	16
king of the	16
of the whole	16
they should be	16
description of the	16
i have heard	16
after he had	16
him to be	16
and the next	16
when it is	16
i had a	16
the command of	16
but i was	16
to bee a	16
order of the	16
to be true	16
the vertue of	16
t is a	16
you shall have	16
s ocm this	16
to be read	16
which was the	16
the kings head	16
more then i	16
that i have	16
and many more	16
at the white	16
i care not	16
by the way	16
it is too	16
was wont to	16
estc s ocm	16
a long time	16
is not the	16
and all that	16
so that if	16
master of the	16
goe away on	16
all in generall	16
sold at his	16
that hee was	16
doe come on	16
the right worshipfull	16
the high and	16
such as are	16
for me to	16
men and women	16
i could not	16
man or woman	16
where i was	16
a piece of	16
i am a	16
in former times	16
ought to be	15
life and death	15
they are so	15
it was not	15
it in the	15
nor doe i	15
side of the	15
in a moment	15
and let the	15
but in the	15
judith siefring text	15
and after that	15
the most of	15
siefring text and	15
in all places	15
according to my	15
the peace of	15
of the said	15
to goe to	15
of the famous	15
a towne called	15
to be seene	15
up and downe	15
will make a	15
but that i	15
the castle in	15
the master of	15
vntill at last	15
for he that	15
him for his	15
and the like	15
hee was a	15
no more then	15
the white hart	15
friend iohn taylor	15
the world to	15
i have read	15
when they are	15
they could not	15
to take the	15
night and day	15
of the law	15
if they had	15
is a faire	15
and i doe	15
the carriers from	15
him in his	15
the kings of	15
the meane space	15
for the king	15
them to the	15
of that name	15
to come to	15
for which i	15
by no meanes	15
to those that	15
the world is	15
like so many	15
foure or fiue	15
from thence i	15
at last the	15
they will not	15
i hold it	14
and as he	14
in the way	14
and then they	14
to his majesty	14
the of december	14
on the top	14
and then i	14
mona logarbo sampled	14
that you are	14
great and small	14
but for the	14
is able to	14
had at the	14
through the world	14
the yeare of	14
i will tell	14
in the said	14
if it had	14
i was a	14
i would be	14
one of these	14
told him that	14
was a man	14
the carrier of	14
was but a	14
the forme of	14
knight of the	14
the church and	14
of the good	14
but that the	14
i have not	14
a man a	14
other parts of	14
the bounds of	14
at the three	14
church of england	14
so long as	14
a crew of	14
him to the	14
to be as	14
and there a	14
for there is	14
the royall iames	14
in the night	14
that which is	14
to be made	14
it to the	14
but if i	14
the which i	14
or like a	14
and when they	14
that hee had	14
to see a	14
a kind of	14
logarbo sampled and	14
i will have	14
and that hee	14
that they have	14
at the swan	14
of it is	14
called by the	14
that we may	14
the nature of	14
in memory of	14
to a towne	14
at last i	14
to whom i	14
they are not	14
the second of	14
as they were	14
with the rest	14
in the countrey	14
but i am	14
the world with	14
i had beene	14
a dish of	14
at the end	14
you to be	14
fit to be	13
against the king	13
the memory of	13
name from stc	13
with the same	13
the i le	13
if you had	13
the coast of	13
to make it	13
it hath a	13
for i am	13
was a great	13
them to be	13
will not pay	13
and then he	13
had beene a	13
him and his	13
of a man	13
are to bee	13
and in their	13
when you have	13
that is the	13
for his sake	13
by the law	13
those that would	13
to the noble	13
but those that	13
and the king	13
all those that	13
the river of	13
as if i	13
and of all	13
civilwar no a	13
was the sonne	13
lord of ireland	13
it hath been	13
me to be	13
such time as	13
judith siefring sampled	13
the world may	13
out of a	13
will make you	13
of the kingdome	13
was to be	13
written by iohn	13
in the tower	13
and my selfe	13
that they would	13
a king of	13
of him that	13
that they had	13
in the high	13
of many a	13
sure i thinke	13
which i haue	13
and when he	13
siefring sampled and	13
in thames street	13
the old man	13
but to the	13
the glory of	13
of a pot	13
and goe on	13
many of the	13
from out the	13
in the sea	13
prose and verse	13
of great britaine	13
for those that	13
is like a	13
so long a	13
but what is	13
and was buried	13
the next morning	13
good and bad	13
and as it	13
he that doth	13
i am perswaded	13
and all my	13
for they are	13
were it not	13
of their owne	13
they come and	13
who was the	13
want of wit	13
and i have	13
but for a	13
london and westminster	13
and i thinke	13
know not what	13
parts of the	13
for the poore	13
and one that	13
and if you	13
and told him	13
he that will	12
the title of	12
so is a	12
so that he	12
this was a	12
i haue written	12
on munday the	12
the one of	12
his name is	12
of the garter	12
he would not	12
then all the	12
departed this life	12
to his owne	12
and though his	12
the first of	12
and with his	12
will be a	12
this life at	12
as i haue	12
the way of	12
into the sea	12
of the peace	12
buried at westminster	12
a wise man	12
at the first	12
i meane to	12
i le of	12
in defence of	12
printed by e	12
as i was	12
any of the	12
to the end	12
to a place	12
they were so	12
that one of	12
to the towne	12
him to his	12
he that hath	12
to all that	12
the charge of	12
a coach is	12
in a basket	12
at all times	12
that if he	12
if i were	12
had wont to	12
it will be	12
of all these	12
i haue done	12
written by john	12
on both sides	12
soule and body	12
they are the	12
and many other	12
it was so	12
they were not	12
was built by	12
were wont to	12
that he should	12
but at the	12
the first that	12
any of these	12
was in a	12
of the parliament	12
and so much	12
and when the	12
though he be	12
to be an	12
was one of	12
you have the	12
eng great britain	12
or else i	12
that i would	12
the spirit of	12
the citty of	12
place to place	12
the poore man	12
as they doe	12
wing t a	12
who departed this	12
was borne in	12
partly in verse	12
of the sea	12
for feare of	12
but it was	12
of all men	12
and make a	12
consecrated to the	12
so great a	12
nor is it	12
a company of	12
in one day	12
the life and	12
reason of the	12
was no sooner	12
it were a	12
given to the	12
tame a shrew	12
those that haue	12
out of my	12
it is in	12
should not be	12
in the fight	12
for as the	12
the axe in	12
if they be	12
all such as	12
it was in	12
castle in woodstreet	12
in the fields	12
description and travel	12
prince of wales	12
there was not	12
it to be	12
love one another	12
and if they	12
of the first	12
edward the third	12
so that there	12
would not be	12
if he would	12
it must be	12
if i would	12
and t is	11
come on fridaies	11
you are so	11
me and my	11
defects that were	11
for when the	11
me to the	11
i my selfe	11
estc r this	11
in the next	11
from place to	11
in the best	11
he is the	11
on thursday the	11
many of these	11
that he that	11
and who so	11
and yet i	11
so that a	11
and as they	11
if there be	11
of great brittaine	11
to the crowne	11
the prince of	11
men of warre	11
and thus much	11
the face of	11
a quarter of	11
in some sort	11
the sunne enters	11
axe in aldermanbury	11
huber text and	11
the whilst the	11
great deale of	11
lord and master	11
worse than the	11
the day of	11
for which the	11
in the ayre	11
has no known	11
that were recorded	11
of the city	11
that he will	11
so full of	11
and such like	11
in the towne	11
as wise as	11
i meete them	11
if they doe	11
the king to	11
were recorded as	11
and that is	11
and in that	11
it not for	11
in spight of	11
to be noted	11
praise of the	11
and all things	11
of iune last	11
of the spirit	11
of publication from	11
elements at the	11
no more of	11
if any of	11
time of transcription	11
of it was	11
you know that	11
a this text	11
r this keyboarded	11
if i could	11
or else to	11
and i was	11
clocke in the	11
they are all	11
as i can	11
of the times	11
the truth of	11
bell in friday	11
as gap elements	11
no known defects	11
the mother of	11
manner of his	11
i could name	11
thou canst not	11
all his life	11
rent and torne	11
he was in	11
you are not	11
and though i	11
i know that	11
isle of wight	11
of king henry	11
from whence it	11
in a day	11
all the english	11
a tub lecture	11
at the beare	11
text has no	11
thou shalt not	11
in these times	11
i doubt not	11
in danger of	11
a house of	11
on the number	11
but if he	11
may be the	11
but if they	11
that i did	11
to please the	11
he and his	11
there is nothing	11
that if the	11
in all ages	11
there was one	11
recorded as gap	11
the use of	11
to this day	11
known defects that	11
they are but	11
such a one	11
and all our	11
let him be	11
pride of our	11
the sonnes of	11
the last of	11
he was to	11
and such as	11
and for a	11
and a good	11
at london by	11
to the lord	11
in the most	11
the causes of	11
a village called	11
with many a	11
of mine owne	11
i am in	11
i will give	11
for though the	11
gap elements at	11
and that it	11
a good man	11
together by the	11
knights of the	11
to tame a	11
of his iourney	11
out of doores	11
was faine to	11
that hath a	11
i want a	11
in their owne	11
the same day	11
together with the	11
to make them	11
sorts of people	11
that it will	11
of all that	11
and downe the	11
one that is	11
is it not	11
as a man	11
huber sampled and	11
he may be	11
and i haue	11
is a most	11
the dayes of	11
the world in	11
the reason is	11
not for the	11
my selfe to	11
i had almost	11
or men of	11
a poore man	11
death of the	11
and thus the	11
and will be	11
man in the	11
london printed by	11
i will be	11
sunne enters into	11
into the ayre	11
brought to the	10
you and your	10
that there are	10
the vse of	10
lord of hosts	10
more then the	10
on each side	10
a gentleman of	10
the reason why	10
of such as	10
that is not	10
it were in	10
is a whore	10
the signes are	10
me thinkes i	10
head in the	10
in a coach	10
my name is	10
me to my	10
with all his	10
as i doe	10
which i will	10
in the whole	10
paire of oares	10
so it is	10
i le not	10
at the crosse	10
with sword and	10
you will be	10
in the field	10
at last he	10
the clocke in	10
to doe with	10
into the world	10
thursdaies and goe	10
a brace of	10
one of your	10
and when you	10
in prose and	10
printed by i	10
to be solde	10
is no matter	10
for there are	10
of the sunne	10
the sight of	10
and now the	10
of the day	10
of the noble	10
with a paire	10
neere holborne bridge	10
that he might	10
the father of	10
as good a	10
but t is	10
all of them	10
the young man	10
he in his	10
in this case	10
the hands of	10
and many times	10
part of my	10
and though he	10
come to london	10
by sea and	10
of all things	10
there were no	10
that we were	10
and then a	10
and you shall	10
king of france	10
they would be	10
with the names	10
were forced to	10
time of the	10
and more then	10
there to be	10
for private preaching	10
of our saviour	10
the deuill and	10
city of london	10
and a great	10
of the matter	10
and they are	10
and for their	10
is the onely	10
of which i	10
rest of his	10
at the most	10
will tell you	10
shall not be	10
was crowned at	10
there are no	10
and yet they	10
in the darke	10
of our lord	10
to weare a	10
they are in	10
there are some	10
of them had	10
is said that	10
in gracious street	10
his life and	10
yet i am	10
the want of	10
worthy to be	10
and by his	10
a good market	10
one and the	10
but at last	10
the world did	10
what i haue	10
a great many	10
dedicated to the	10
and all other	10
the blessed virgin	10
munday the second	10
had not beene	10
of the faith	10
one thing more	10
god and men	10
i thinke i	10
and you have	10
that was the	10
to bee had	10
in all that	10
the law of	10
the world i	10
because they would	10
quite out of	10
i could haue	10
make the world	10
the virgin mary	10
it is most	10
of the lords	10
that i will	10
as they have	10
he should be	10
that they could	10
i have found	10
was full of	10
most of the	10
at this present	10
the grace of	10
that she was	10
belonging to the	10
if you doe	10
where i found	10
therefore i will	10
saracens head in	10
last of all	10
a man is	10
from whence they	10
after hee had	10
and he did	10
the three cups	10
care not for	10
high and mightie	10
a faire and	10
but yet a	10
of our english	10
i care to	10
god and the	10
i am no	10
yet they are	10
house of the	10
i know the	10
said that he	10
out of all	10
but when i	10
as he is	10
would be a	10
the king was	10
went to a	10
came into the	10
as true as	10
with all my	10
if i doe	10
and it was	10
a tale in	10
to make me	10
they had beene	10
make a man	10
for i will	10
and if i	10
is a great	10
to the church	10
being in the	10
shot by the	10
by the boord	10
none of the	10
i tooke my	10
was glad to	10
at the bull	10
the hand of	10
there i saw	10
is the most	10
and for my	10
in his house	10
kings armes in	10
john a this	10
and if he	10
made bold to	10
into the house	10
it shall be	10
three cups in	10
of this kingdome	10
that if they	10
or the most	10
and a halfe	10
are like to	10
as for the	10
so that i	10
of the countrey	10
on the contrary	10
with all their	10
bought and sold	9
the english monarchs	9
fridaies and saturdaies	9
the head of	9
and the whole	9
i thinke that	9
of these distracted	9
england and scotland	9
and though it	9
that at the	9
in a very	9
as you may	9
you are the	9
vp in the	9
i have beene	9
of the way	9
a swarme of	9
more then a	9
some men are	9
head without newgate	9
it is for	9
that no man	9
and not for	9
the life of	9
at one time	9
from the most	9
his wife and	9
head in carterlane	9
of the holy	9
and death of	9
betwixt london and	9
about this time	9
the service of	9
but if a	9
kings most excellent	9
but he was	9
and as i	9
is not in	9
and so with	9
t is not	9
for he had	9
life at his	9
goe to the	9
any man that	9
the of august	9
i must not	9
brethren and sisters	9
at the kings	9
it is thought	9
and in my	9
tale in a	9
or at the	9
they had not	9
to whom he	9
after i had	9
with the manner	9
you doe not	9
i shall be	9
in the highest	9
which made me	9
the author of	9
the tyranny of	9
to all his	9
in peace and	9
he would haue	9
and all their	9
that is in	9
richard the second	9
have a care	9
and at last	9
i dare not	9
they went forth	9
as they had	9
it is but	9
for it was	9
i doe thinke	9
to god and	9
to the isle	9
the world doth	9
defender of the	9
of the riuer	9
that i may	9
that you may	9
doubt not but	9
to such as	9
is a very	9
the immortall memory	9
in any thing	9
of a good	9
like to be	9
i see a	9
which is called	9
these distracted times	9
and none but	9
such as have	9
and now and	9
those that can	9
that for his	9
the white horse	9
as my selfe	9
as he hath	9
of the royall	9
some of his	9
till such time	9
of the greatest	9
which is to	9
that you were	9
for if they	9
to make your	9
for if you	9
or like the	9
so good a	9
i hope i	9
and at his	9
but yet the	9
is not any	9
from the earth	9
the court of	9
windes and seas	9
all the whole	9
but that he	9
then to the	9
doth lodge at	9
to make my	9
his raigne the	9
most of all	9
but now i	9
doe come every	9
make use of	9
but as i	9
place of publication	9
he was so	9
to the rest	9
the worst of	9
of whom i	9
the other two	9
and for this	9
the time when	9
lecture of an	9
nor will i	9
the burthen of	9
the one and	9
and then you	9
in the last	9
is not so	9
with as much	9
and will not	9
which is as	9
to the court	9
that you will	9
because i would	9
and what they	9
me for my	9
a gentleman that	9
they are to	9
to the ground	9
built by king	9
on the morrow	9
much like a	9
to the immortall	9
doe come to	9
london to the	9
the whole kingdome	9
and though a	9
give me a	9
i had not	9
to guard the	9
according to thy	9
with a great	9
of england and	9
he was not	9
lord of the	9
for him that	9
nothing else but	9
the complaint of	9
and that you	9
the body of	9
because it is	9
we have done	9
beginning of the	9
on fridaies and	9
i know my	9
vp to the	9
that he could	9
the cause that	9
character of a	9
miles to a	9
when they come	9
i began to	9
vertue of a	9
good or bad	9
he hath a	9
peeces of ordnance	9
i am of	9
or else the	9
that if i	9
them out of	9
i in the	9
for they were	9
little or no	9
the daughter of	9
every second thursday	9
be no more	9
of life and	9
there were some	9
house of commons	9
that with the	9
would make a	9
at the best	9
a market towne	9
there is one	9
to the number	9
that she had	9
at a place	9
yet there is	9
in many places	9
of an old	9
be sure to	9
in this life	9
george in bredstreet	9
in the afternoone	9
he began to	9
to pay me	9
at the axe	9
an old man	9
it is as	9
memory of the	9
you that are	9
was a good	9
that we should	9
and they will	9
of those that	9
there was an	9
to make his	9
of his majesties	9
as thou art	9
of december last	9
in his time	9
the dignity of	9
i haue not	9
and there they	9
too good for	9
am sure i	9
the high way	9
with my pen	9
so that his	9
that was a	9
and as his	9
in imitation of	9
be pleased to	9
in this manner	9
to make their	9
and the same	9
you shall finde	9
all in a	9
and of a	9
i could get	9
the second part	9
he is not	9
of the east	9
if it bee	9
this land was	9
then did the	9
the kings most	9
in such sort	9
printed by iohn	9
henry the third	8
which he did	8
a tale of	8
they fell to	8
i haue read	8
said to be	8
saracens head without	8
and made a	8
i and my	8
all the day	8
his owne house	8
the swan in	8
booke of common	8
thou hast a	8
and that in	8
to giue the	8
part of a	8
he had not	8
of them being	8
at the court	8
as there are	8
so they went	8
me from the	8
my selfe in	8
for thou hast	8
at a village	8
the noble gentleman	8
away on fridaies	8
of some of	8
it with the	8
and there i	8
he is in	8
is such a	8
of the which	8
i should not	8
that all our	8
of it selfe	8
and yet for	8
for what i	8
that all his	8
that we have	8
and the reason	8
is said to	8
in pauls church	8
my muse doth	8
it was my	8
was a most	8
for in this	8
but of all	8
he was buried	8
and to a	8
he and she	8
doe not know	8
england and wales	8
as thou hast	8
to the whole	8
of our owne	8
of the west	8
but they are	8
lecture by a	8
iohn taylor hath	8
i will now	8
a man be	8
and so he	8
and so the	8
and where the	8
there is but	8
but all the	8
i with my	8
being of the	8
to the other	8
and for thy	8
and every one	8
which they call	8
now the babylonians	8
yet a begger	8
which in the	8
so much to	8
such and such	8
no more to	8
by gods assistance	8
downe the riuer	8
not pay him	8
a peece of	8
twice or thrice	8
of the age	8
the first place	8
they would have	8
queenes head in	8
with his owne	8
a most learned	8
to no end	8
that by the	8
you please to	8
my muse hath	8
to the very	8
in all his	8
and goods to	8
the summe of	8
in the citie	8
a catalogue of	8
diseases of the	8
name of it	8
the burrough of	8
he that had	8
of your owne	8
the comming of	8
at his returne	8
in any place	8
to the purpose	8
may be a	8
that are so	8
the case is	8
this king was	8
my best wishes	8
all that i	8
in the forme	8
to the top	8
then in the	8
but that they	8
good market towne	8
of this famous	8
king richard the	8
of the enemy	8
which made the	8
and my company	8
know not how	8
of a chaire	8
author of mercurius	8
at last to	8
before his face	8
the meaning of	8
and if any	8
and last of	8
if any one	8
iohn taylor taylor	8
that his wife	8
that he may	8
the good man	8
i was at	8
he had bin	8
of the author	8
it hath these	8
i know it	8
within a mile	8
to be more	8
and if we	8
to see him	8
so farre from	8
and therefore to	8
you may see	8
it did in	8
by this meanes	8
any thing to	8
of wit and	8
the benefit of	8
the place where	8
house of god	8
to take a	8
but as they	8
i made a	8
these later times	8
printed by edward	8
it is reported	8
that he hath	8
with his wife	8
by one of	8
then i will	8
i could wish	8
of a great	8
and sure i	8
which he had	8
under the command	8
all my heart	8
earle of nottingham	8
pieces of ordnance	8
thing that is	8
to be no	8
of them to	8
wife and children	8
of his bad	8
printed for henry	8
they were the	8
is divided into	8
of august last	8
it to a	8
eng a r	8
god of peace	8
and i pray	8
come on wednesdaies	8
being in number	8
i meane the	8
him of his	8
on the land	8
man of the	8
gulfe of persia	8
that we are	8
i will goe	8
all is not	8
with a good	8
the gulfe of	8
and if that	8
on the sea	8
by george eld	8
is described the	8
i take it	8
my muse is	8
the heat of	8
amongst all these	8
let a man	8
it is you	8
of mercurius melancholicus	8
to bee found	8
make an end	8
you to take	8
in many a	8
from head to	8
wit and mirth	8
in the easterne	8
i tell thee	8
and that she	8
stay at home	8
should be the	8
i should have	8
he would have	8
of what i	8
of the honourable	8
the christian world	8
without the helpe	8
by nicholas okes	8
god and his	8
to make vs	8
goe to bed	8
his wife to	8
let them be	8
they were both	8
of a most	8
am perswaded that	8
that of the	8
i will bee	8
and for that	8
came into this	8
and from his	8
i le make	8
of his men	8
the making of	8
with some other	8
one against the	8
in the ship	8
life and conversation	8
commander of the	8
kings and princes	8
can it be	8
the good ship	8
in my way	8
and all this	8
in the kitchin	8
and how the	8
our first parents	8
instead of a	8
way to be	8
if there were	8
as i could	8
relation of the	8
i thinke the	8
the whore of	8
in the gulfe	8
the people that	8
i haue beene	8
round about the	8
the throne of	8
first and last	8
medicine for the	8
would not have	8
in a yeare	8
in hope to	8
to the signe	8
was not a	8
as he said	8
such a man	8
of what they	8
the reader to	8
which i hope	8
for him to	8
the place of	8
and so in	8
leaf is blank	8
dvke of normandie	8
for all their	8
of the beast	8
on the ground	8
that with a	8
and there was	8
so that in	8
the compasse of	8
or else you	8
which i am	8
for my part	8
at which time	8
him for a	8
i am sorry	8
could not see	8
and i did	8
is as much	8
a fellow that	8
of his age	8
to him that	8
things that are	8
to see it	8
in the firmament	8
know that i	8
able to make	8
thursday the of	8
many thousands of	8
the first day	8
thus many a	8
since it is	8
next day i	8
i wish them	8
but there are	8
is one of	8
they have been	8