Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A66124	What Torments they endured; what Oppositions they met with; and by what Deaths they perfected all their other Sufferings?
A66124	against them?
A66124	we respect the Cruelty of their Persecutors, What barbarous Slaughters have they Committed upon them?
A66207	Who They were whom our Saviour intended to Represent to them, under the Name, and Character, of False Prophets?
A66207	l. 6. p. 233. speaking of Parry says, De Theologis quaerit, an jure Tyrannus Pontificiis diris devotus, necari possit?
A66392	And here then let us consider, what a Confusion and Desolation this must have put our unfortunate Country into?
A66392	But what then means our Solemn Assembling at this time?
A66392	How evident was the hand of God, in every Circumstance of it?
A66392	How happy would Those have been, who should have had the Priviledge of being first destroyed?
A66392	How often should we in vain have wish''d to die, rather than live to behold and suffer such Evils, as would, before this Time, have come upon us?
A66392	Why are we here met together to Bless God for the Preservation of our Royal Sovereign, if neither his Person was in danger, nor his Authority invaded?
A66123	And to proceed: What Disorder did they not cause, to plague and pester Harry the Eighth?
A66123	Are horrid Massacres, villanous Assassinations, or Poisonings, the Effect of Charity?
A66123	But to return to our own Nation: What Barbarities have they not committed?
A66123	Or, Is Malice inveterate, Traducing or Lying the Fruit thereof?
A66123	Sen. Quid si essetis Romae?
A66123	What Commotions did they not raise all the Reign of Queen Elizabeth, besides the Attempts upon her Person?
A66123	What Cruelties have they left unattempted?
A66123	What Divisions did they not nourish all the time of Edward the Sixth, and in his death had no small share?
A66123	What Impieties have they not been guilty of?
A66162	And to proceed: What Disorder did they not cause, to plague and pester Harry the Eighth?
A66162	Are horrid Massacres, villanous Assassinations, or Poisonings, the Effect of Charity?
A66162	But to return to our own Nation: What Barbarities have they not committed?
A66162	Or, Is Malice inveterate, Traducing or Lying the Fruit thereof?
A66162	Sen. Quid si essetis Romae?
A66162	What Commotions did they not raise all the Reign of Queen Elizabeth, besides the Attempts upon her Person?
A66162	What Cruelties have they left unattempted?
A66162	What Divisions did they not nourish all the time of Edward the Sixth, and in his death had no small share?
A66162	What Impieties have they not been guilty of?
A66253	Do not thousands every day do it?
A66253	HOWEVER, let us suppose now, as well as fear the worst; Is there any thing particular in dying young?
A66253	Hell is a place which the most resolute Soul can not but tremble to think of, how much more to enter into?
A66253	How contrary is this to our melancholy and uncomfortable portion here below?
A66253	If we consider the Church, that holy Mother of us all, how do her unnatural Children rend and tear her sacred bowels by their contentions?
A66253	What Schisms, What Heresies, what Profaneness is there in it?
A66371	Do they believe that there is a God?
A66371	In short; Do they believe their own Sense and Experience?
A66371	O Death, where is thy Sting?
A66371	O Grave, where is thy Victory?
A66371	To a Piety that has startled the Consciences of the most perfect Votaries; and once made even the Apostles themselves cry out, Who then can be saved?
A66371	Wherefore is light given to him that is in masery, and life to the Bitter in Soul?
A66371	Which look for Death and it cometh not, and dig for it more than for hid treasures?
A66371	Who rejoyce exceedingly, and long when they can see the Grave?
A66185	Or is it, That they agree in matters of Faith, and differ only in those things that do not belong to it?
A66185	The Definition of the Pope, and of the Church?
A66185	What admirable Rules did he lay down for them to walk by?
A66185	With what a scrupulous care did St. Paul manage himself between the dissenting parties in my Text?
A66185	and with what an affectionate earnestness did he enforce them?
A66335	And how many Designs, for ought we know, may he have prevented, which have not yet been brought to light?
A66335	And now, who would not here expect the final desolation of such a People as this?
A66335	And speak him in the words of the Text, to be a God slow to anger, and that repenteth him of the Evil?
A66335	And yet how did he then cover us with his hand in that day of his displeasure?
A66335	But what now was the issue of all this?
A66335	If thou LORD shouldst be extream to mark what is done amiss, O God who may abide it?
A66335	In how many dangers has God delivered us?
A66335	Which of all these will not afford me an evident Demonstration of the Patience and long- suffering of God?
A66335	f But was this therefore that Repentance for which he spared them?
A66214	And now, What could be expected by that Miserable People, but ruine and desolation?
A66214	And that not lightly, or superficially, but with the severest Care and Reflection?
A66214	And then, What a Vanity must it be for any one to place his Trust upon the Interest or Authority, the Love or Favour of such a One?
A66214	And what was the issue of this Excellent Advice?
A66214	And when this is the Case, what a folly must it be to build our Hope upon such Protectors?
A66214	And yet what follows immediately upon it?
A66214	And, for the most part, How useless to us?
A66214	But what then was their Behaviour on this Occasion?
A66214	How little is it at the Best?
A66214	How melancholy was the Prospect which our Forefathers had, at the untimely Death of that most excellent Prince, King Edward the Sixth?
A66214	In how many Cases does it surpass their Power to do us any Good?
A66214	What a large Proportion of Her Time did She every day spend in Her own Private Retirements?
A66214	What vast Numbers of Excellent Books did She there read?
A66214	Where is the Man so Great and Self- sufficient, that can secure himself the next Hours Breath?
A66338	And in what part of the House he should find what he went for?
A66338	And our present business must be to enquire how many ways a man may do so?
A66338	And what a desperate increase this must add to our own Guilt?
A66338	As if, for instance, he should not only counsel him in General to steal, but should moreover tell him where a good Booty was to be had?
A66338	But what then was Ahab''s Crime?
A66338	How he might get into his Neighbours House?
A66338	How many souls may, for ought we know, perish by our means?
A66338	Let us consider only this one thing now before us, How many Men our sinning may be the Ruine of?
A66338	Thus saith the LORD, Hast thou killed and also taken possession?
A66338	What those Circumstances are whereby we may be most likely to render our selves partakers of other mens sins?
A66338	What those Circumstances are, whereby we may render our selves partakers of other mens sins?
A66338	What time would be the most proper for it?
A66338	Wherefore, says the Prophet, hast thou despised the commandment of the Lord, to do evil in his sight?
A66382	And having now at last met with such a One, who can tell but we may yet see that Proud Monarch at last shewn no longer to be Invincible?
A66382	And with what unheard of c Cruelty have they treated such as could not escape out of their Hands?
A66382	For were it not for such a Restraint as that we have now been speaking of, What would become of All the Peace, and Order, and Government of the World?
A66382	How many a Protestant Churches have within these few Years been Demolish''d by them?
A66382	If we consider Him before his coming to the Throne; From how many Dangers did it even then please God to save and deliver Him?
A66382	Nor did their Fury stop within the Bounds of their own Country: It reach''d even into Forreign Lands?
A66382	To what Dangers he has been exposed in an Element that of All Others has ever been the most Contrary to Him?
A66382	What b Multitudes of our Brethren have they Persecuted even into strange Countries?
A66382	What little Pretences have many times served them so to do?
A66382	What new Hazards he has again encountred in the Field?
A66382	Where can we find any Instances that may serve to parallel the Battles that have been fought, and the Attempts that have been made upon this Occasion?
A51288	Again, How does it appear that this promise of the assistance of the Holy Ghost is not conditional?
A51288	And then presently upon the Iews striving amongst themselves and saying, How can this man give us his flesh to eat?
A51288	Besides, did Christ''s Body at his last Supper so soon as he had Transubstantiated the Bread into it, lose all extension of parts?
A51288	But is this colour enough for the Church of Rome''s Determination to be stood to?
A51288	But why is not the Cup the Bloud or Covenant in Christ''s Bloud?
A51288	For if all be swallowed, what is there left of the man for it to be swallowed into, but a mere point or rather nothing?
A51288	How can this man give us his flesh to eat?
A51288	How could there be hands and feet and organization of parts, either at the Table or on the Cross, if there were no extension of parts to be organized?
A51288	In the Answer to a former Question, Why was the Sacrament of the Lord''s Supper ordained?
A51288	The Bread which we break, is it not the Communion of the Body of Christ?
A51288	The Cup of Blessing which we bless, is it not the Communion of the Blood of Christ?
A51288	Touching which in the Answer to the Question, What are the Benefits whereof we are made partakers thereby?
A51288	What is this but the appealing to the truth of sense by our Saviour himself?
A51288	What then filled out his cloaths as he sat with his Disciples at Table?
A51288	When Iesus knew in himself, that his Disciples murmured at it, He said unto them, Does this offend you?
A51288	or how could the Jews lay hold on Christ''s Body to Crucifie it, if he had no extension of parts to be laid hold on?
A66358	And then think, How short our Life at the best is?
A66358	And upon what Grounds it is, that it becomes so?
A66358	And upon what Grounds, and for what reason it is that it becomes so?
A66358	And when I consider the great business a Christian has to do in this World, What Duties to fulfil?
A66358	And when his Disciples thereupon began with some amazement to ask of him, Who then can be sav''d?
A66358	But shall not God visit for these things?
A66358	How many Difficulties and Temptations to encounter with?
A66358	How much of our time the Necessities of our Nature deprive us of?
A66358	How shall we then begin to envy the Blessed Fortune of those men, whom we were wo nt to despise heretofore?
A66358	I am to shew, How much more difficult it is for those who are Great, and Rich, and Powerful, to be saved, than for other men?
A66358	I will shew, How much more difficult it is for those who are Great, and Rich, and Powerful, to be saved, than for other men?
A66358	Righteous art thou, O LORD, when I plead with thee, yet let me talk with thee of thy judgments; Wherefore doth the way of the wicked prosper?
A66358	Shall not his Soul be avenged on such Wretches as These?
A66358	Surely, says He, thou dost set them in slippery places, and castest them into destruction: How are they brought into desolation as in a moment?
A66358	What Accidents may arrive to throw us the next moment into the Grave?
A66358	What Lusts and Passions to overcome?
A66358	Wherefore do the wicked live, become old, yea, are mighty in power?
A66348	A day for a man to afflict his soul?
A66348	And be safe even in the midst of all its Dangers?
A66348	And would you know who that is?
A66348	But rather, How well we have lived?
A66348	How charitable we have been to those who have differ''d from us?
A66348	How many thousands it has ruined?
A66348	I need not tell you how sad the Effects of a misguided Zeal have been, both in our own and other Countries?
A66348	In short, would he be blessed in all things that he putteth his hand unto, and have every thing prosper according to his hearts desire?
A66348	Is it not to deal thy Bread to the hungry and that thou bring the poor that are cast out, to thy House?
A66348	Nay, but would he do yet more?
A66348	Or when saw we thee Sick or in Prison, and came unto thee?
A66348	That the Enquiry then will not so much be what our Opinions or Persuasions were in such or such controverted Points of Christianity?
A66348	Then shall the Righteous answer him, saying, LORD, when saw we thee an Hungred, and fed thee?
A66348	To what Church we have belong''d?
A66348	What Wars and Disturbances it has raised, almost in all the parts of the Christian World?
A66348	What desolations it has wrought?
A66348	What is it possible for any one to desire to make him a happy man in this World, that God has not freely promised to the merciful and liberal?
A66348	When saw we thee a Stranger, and took thee in?
A66348	When thou seest the naked that thou cover him, and that thou hide not thy self from thine own flesh?
A66348	Wherefore have we afflicted our Souls, and thou takest no knowledge?
A66348	Wherefore have we fasted, and thou seest not?
A66348	Wilt thou call this a Fast, and an acceptable day to the LORD?
A66348	Would he confirm the Enjoyment of them both to himself whilst he lives, and deliver them down in peace to his posterity when he comes to dye?
A66348	Would he even encrease his Wealth, and grow more prosperous in the Enjoyment of it?
A66348	Would he provide himself a security amidst all the uncertain, and many times miserable Varieties of this World?
A66348	Would he secure his Riches?
A66348	and in particular, How kind and bountiful to the Poor and Needy?
A66348	or Naked, and cloathed thee?
A66348	or Thirsty, and gave thee Drink?
A66348	or, How well we have determined the many Questions that so fatally distract and divide mens minds in matters of Religion?
A36765	( speaks thus) What is the Bread?
A36765	11. saith, The figure of the Sea, figura Maris; What more can this signify, but the Sea which is the figure?
A36765	87. he saith, Where would Jesus Christ be known?
A36765	Are they Accidents?
A36765	Can it be said that one doth bite the true Body of Jesus Christ, and that one breaks off part of it?
A36765	Can one say, that one sees that the Bread is what''t was before, if the Communicant receives no substance?
A36765	How is it that communicating, one is partaker of what Melchisedeck offer''d, if in communicating, one do not receive neither Bread, nor Wine?
A36765	How is it that the Sacrifice of Christians, is to eat Bread, if the Bread do not remain?
A36765	In the same place, How is it that the Bread is made the Body of Jesus Christ, and the Wine and Water his Blood?
A36765	In what sense can it be understood that one receives several parts or parcels in the Eucharist?
A36765	Now if the Bread were the real Body of Jesus Christ, wherefore should S. Anstin observe that all called it the Body of Jesus Christ?
A36765	Now the Communicant, can he receive a corporal Substance?
A36765	Now to what end were it to call the Eucharist a Sacrament of Bread and Wine, if there did not remain Bread and Wine after Consecration?
A36765	Now what is this holy Food?
A36765	Now who doth not see that this can not be spoken but of the Bread, figuratively and improperly called the Body of Jesus Christ?
A36765	Or who can think it possible to be done, that that which is in a Subject should remain, the Subject it self ceasing to be?
A36765	The same Father on these words of the First to the Corinthians, The Bread which we break is it not the Communion of the Body of Christ?
A36765	What becomes of them which receive it?
A36765	What can reconcile what you demand?
A36765	What else doth this import, but the Circumcision which is the sign?
A36765	What is this Bread, whereof one receives one Portion, and another, another Part?
A36765	When Tertullian de Baptismo, calls Baptism Sacramentum aquae nostrae: What else can that mean, but our Water which is a Sacrament?
A36765	When it is frequently said, the Sacrament of the Eucharist, what else can that import, but the Eucharist which is a Sacrament?
A36765	for what means this manner of speech, the Sacrament of Bread and Wine, but the Bread and Wine which is the Sacrament?
A36765	these things, my Brethren, are called Sacraments, because one thing is seen in them, and another thing is understood by them?
A71251	And accordingly, How soon did all things conspire to his destruction?
A71251	And how shall We escape the common reproach, who have been so unhappily united in a Country and Society, that has produced such Monsters?
A71251	And where is the Lord to be jealous for his Inheritance?
A71251	Behold, Is not the meat cut off before their Eyes?
A71251	Finally, To the Reproach of God''s Providence: Wherefore should they say among the People, Where is their God?
A71251	Has not the Almighty shewn himself in our defence, who but so lately has delivered us both from Popish and Fanatick Conspiracies?
A71251	How did our Cities become Solitary, that were full of people?
A71251	How do the beasts groan because they have no pasture?
A71251	How great is the demonstration of his mercy and loving- kindness, that we even now continue a Church and People, as at this day?
A71251	How loudly did his praises now sound from those Pulpits, that had bid defiance to Him and his Party heretofore?
A71251	How shall I recount the most flourishing of States brought to Desolation?
A71251	How shall I recount the wickedness of their process?
A71251	How was his Sacred Majesty almost caught in their traps?
A71251	Is there any one now present, who though unconcern''d in that black Parricide, is yet involved in any of those Principles that led to it?
A71251	Is this the People that hath the Lord for their God?
A71251	Let them ask where is their God, that have not known by what singular and unexspected means these designs were both Discover''d and Disappointed?
A71251	Only let our Repentance be as sincere, as our Crimes have been provoking; Who can tell but he may yet repent, return, and leave a blessing behind him?
A71251	Our Country, Once great among the Nations, How did she become Tributary, even to her own Vassals?
A71251	Their Vine laid waste?
A71251	Through what treachery did our Anointed first fall into their nets?
A71251	What Shouts, what Acclamations, when the cruel stroke was given that finished the Tragedy?
A71251	When at last the fatal Sentence was pronounced; How hardly were they brought to allow him any Assistance to prepare him for his death?
A71251	Where is now their God to pity them?
A71251	Wherefore should they say among the People, Where is their God?
A71251	With what Noise and Insults was all the action carried on?
A71251	and the Branches of their figtree made white?
A48123	And that in fine, they should again publickly adore those vain Idols?
A48123	And where is the Protestant who would buy Liberty of Conscience at so dear a rate, and not rather choose to continue deprived of it all his Life?
A48123	And whosoever Suffers and Approves the King in the Violation of these Rights in some things, does he not thereby Authorise him to violate them in all?
A48123	And with what inhumanity she spilt the Blood of her most faithful Subjects to accomplish that design?
A48123	And yet after all, what scruple was there made to violate so many Laws, so many Promises, and so many Oaths?
A48123	Are not the Rights of the People concerned in the one, as well as in the other?
A48123	But above all, could you resolve by your Conduct to condemn that of those generous Confessors?
A48123	Can you doubt of this, Gentlemen?
A48123	How many Declarations, how many Edicts did he set out to that purpose?
A48123	How many Oaths were taken to confirm those Edicts?
A48123	How often did our King promise us to preserve us in our Priviledges?
A48123	Is this the Acknowledgment which you ought to have made to them for that Charity, with which they had received and comforted you in your Exile?
A48123	Is this the Act of Faithful Ministers of Christ?
A48123	Is this to Answer the Glorious Quality of Confessors, of which you so much vaunt your selves?
A48123	Should they for enjoying a Liberty of Conscience so ill assured, shut their Eyes to all other Considerations?
A48123	Were not both the one and the other made for the Security of the Protestant Religion, and of those who profess it?
A48123	Were they not both established by the King and Parliament?
A48123	Would you indeed, Gentlemen, see England once more submitted to the tyranny of the Pope, whose Yoke it so happily threw off in the last age?
A48123	You who so lately came from making a sad Experiment of it?
A48123	himself solemnly promise by several Edicts and Declarations to maintain us in all the Liberties which were granted to us by the Edict of Nantes?
A66244	And after what Manner?
A66244	And for what Reason it was not fitting That Men should have been Allow''d to Go any Farther?
A66244	And for what Reason it was not sitting that Men should have been Allow''d to Go any farther?
A66244	And how many Ways he may be liable so to do?
A66244	And how many ways he may be Capable of so doing?
A66244	And then, 2dly, Wherein the peculiar Malignity of this Sin does Consist?
A66244	And what can he who has done this pretend to, or even hope for, at God''s hands?
A66244	BUT what then shall we say to this Passage of St. Matthew?
A66244	But in what Cases?
A66244	Can any thing be more Express?
A66244	FOR 1st: As to what concerns the Majesty of God; What can strike more directly at that, than this Sin of Perjury?
A66244	FROM what has been said, it may appear, What it is for a Man to Forswear himself?
A66244	For if we may innocently declare what we know Once, what harm can there be in doing it a second time?
A66244	How Men are brought so easily to Forswear themselves?
A66244	How ordinary a Practice is this among us?
A66244	I proceed,( 2dly) To offer some Reflections to shew, Wherein the Peculiar Malignity of this Sin does consist?
A66244	Nor can it be supposed, that the Paraphrast design''d by his latter Expression to explain his former( for if so, what need had he to make use of it?)
A66244	Or could our Saviour have spoken more plainly, had he design''d to have done, what some pretend he has done?
A66244	Or what is there to be Assign''d in it, Unworthy of that Religion, which He Came to Establish in the World?
A66244	What an Affront it puts upon the Majesty of God?
A66244	What can the best Laws do, if they are never put in Execution?
A66244	What if he be one who Believes not in any God at all; but Laughs at all our Talk either of a Providence here, or of a Judgment hereafter?
A66244	What things are required, in All Kinds of Oaths, to prevent our being Perjured, in taking of Them?
A66244	Whence it is that they are so ready to do it, on Every little Occasion?
A66244	Wherein is consider''d, What Perjury is; and How many Ways it may be Committed?
A66244	Wherein is consider''d, What Perjury is; and How many ways it may be Committed?
A66244	Who has already given Verdict against himself; and with his own Mouth pronounced, or rather chosen, his own Doom?
A66109	; It might perhaps be here no Improper Question, to ask, what this Gentleman means by so Warm an Application to the Whole Body of the Clergy?
A66109	And Secondly, What it is to Impugn this Supremacy, within the meaning of this Canon?
A66109	And for Others, give me leave to ask, only; Am I the First, of Our Order, that have appear''d on this Occasion?
A66109	And that instead of Preserving, they shall Act so as to divide the Vnity of the Church?
A66109	And was it Good Divinity then, and is it now no longer so?
A66109	And what should I say more?
A66109	But how if there be Dissention among them?
A66109	But if I am not mistaken in Point of Law, what is it that deserves so Tragical an Outcry, as this late Author has made against me?
A66109	But if both the Law be on my side; and it be no improper Enterprize for a Clergy- Man to appear in; What shall we say, more?
A66109	But it may be General Councils have a Fashion by Themselves: Those Congregations may be called thus; but National or Provincial, such as Ours, How?
A66109	But it may be this was some Imperial Power, and that the Emperours had, in this Point, more Jurisdiction than Kings?
A66109	But still it may be doubted how far he accounts the King''s Supremacy to be Oppressive?
A66109	But what say you to the 300 Years, before Constantine?
A66109	But what then did they do, as to this Matter?
A66109	But what then shall we say of all those Learned Bishops, and Clergy- Men, whose Books I have here Quoted to the same Purpose?
A66109	Can he Remedy the Errors of a Synod, either in Doctrine, or Discipline?
A66109	Did I take an Unseasonable Opportunity of Asserting this Authority?
A66109	How shall we do for an Assembly?
A66109	How then?
A66109	How went Assemblies then?
A66109	I quote Socrates for saying, that the Greatest Synods were called by the Emperors: Ergo, says he,''t is plain that the lesser Ones were not?
A66109	Is it that I have Asserted the King''s Authority, over the Ecclesiastical Synods of this Church, and Realm?
A66109	May he Assign them some Other Time or Place?
A66109	May he in such a Case forbid them to Meet?
A66109	Nay rather, what shall we say of those whole Convocations, who compiled our Articles, and Canons?
A66109	Or Command them not to meddle with such Causes, or Persons, as he shall judge his Honour, or Interest, to be Concern''d in?
A66109	Or coming, was there any One of them that did Protest against it; or pleaded the Churches Interest to meet of Themselves?
A66109	Or do I stand Alone in this Cause?
A66109	Or, because that can not be pretended; Did that Reverend Synod, which altered so many Other things, ever once touch upon this, and were stop''d in it?
A66109	Shall not the Prince determine the Controversie, as Constantinus, Theodosius, and other Godly Emperours did?
A66109	Shall we condemn them all?
A66109	This was then God Divinity: And what Writer is there extant, of those Times, but it may be turn''d to in him?
A66109	Was it then Usurped from Princes; and are, now, Princes Usurpers of it Themselves?
A66109	Was the King but Licensed, for a while to hold this Power till another Clergy were in, and must he then be deprived of it again?
A66109	Was the Time improper?
A66109	Were all these wrong?
A66109	What Gets the Magistrate by All this?
A66109	What if He shall differ with them in His Notion of what is his Proper Honour and Interest?
A66109	What if He shall think their Designs not to be so Pious as they pretend, but rather to have a great Allay of Humane Passion and Prejudice in them?
A66109	What if what they call Ecclesiastical Concerns should chance to have an Influence upon Civil Affairs?
A66109	What shall we say then?
A66109	Why now taketh the Bishop of Rome this upon him?
A66109	and continued by all his ⸪ Oppressing Successors of the Reform''d Religion; repealed by this Zealous, Church- Parliament?
A66109	and in what Books they have done it?
A66109	— But can the Magistrate call the Synod to Account for any thing they do?
A66109	— Did any of them refuse to come being called by Him,( Constantine) as not called aright?
A66113	And how far the Prince is obliged by it?
A66113	And if there be, What that Law is?
A66113	And now, upon the whole matter, let this Gentleman freely say, What he has to except against, in the Conduct of this Great Prince?
A66113	And what can any, Abroad, or at Home, desire, either the Church, or Her Ministers should do more?
A66113	And, How far the Prince is obliged by it?
A66113	And, if there be, What that Law is?
A66113	And, if there be, What that Law is?
A66113	Are They not still free to deliberate, conferr, resolve, for all that?
A66113	But however, what can a Convocation do in this Case?
A66113	But still the question is, Whether, of Right, the Convocation ever had a power to judge, any more than to make Canons, without the King''s Assent?
A66113	But what Proof do''s he bring of this Odious Conspiracy, as far as the Church is concern''d in it?
A66113	But what is there then in this Act, to the purpose of our present Enquiry?
A66113	But what is there then, in this case, for a Convocation to do?
A66113	But what then shall we say of our Factions, and our Divisions; our Resentments and Animosities; our Interests, and our Designs?
A66113	But will this Author from thence conclude, That they have an Equal Right to his Estate, and ought Equally to succeed in it?
A66113	But, to allow of the supposed Parallel, between the Parliament, and Convocation; What will this Gentleman inferr from it?
A66113	By what Authority they were held?
A66113	By whom the Convocation, in these times, was wo nt to be Called?
A66113	For how came the King to grant this Allowance to them?
A66113	For what tho''the King do''s propose to them the Subject of their Debates; What they are to consult about; and draw up their Resolutions upon?
A66113	Has Christ been thus long preach''d among Us, to leave it still in doubt, whether, after all, our Church, be a Christian Church, or No?
A66113	How do''s that appear?
A66113	How far our Kings, during this Period, continued to transact the Affairs of the Church, in their Great Councils?
A66113	How far the Prince is at liberty to examine their Determinations; to confirm, annul, or amend them?
A66113	How the Arch- bishop of Canterbury gave the next shock to it?
A66113	How the Convocation came to bè summon''d at, or about, the same time, with the Parliament?
A66113	How the Pope now began to send his Legats hither; and by that means encroach''d upon the King''s Prerogative in the business before us?
A66113	I go on( 2dly) To consider, What Authority He has over Them, when They are Assembled?
A66113	I proceed( 2dly) To enquire, What Power he has to direct their Debates, when they are Assembled?
A66113	I will consider, Whether our Kings have not the same Authority over our Convocation, that all other Christian Princes have claim''d over their Synods?
A66113	Is a Counsellor at Law of no use; or has he no freedom of Opinion, because his Client puts his Case to Him?
A66113	Nay, but we must go farther; Therefore, of right, it ought to meet now, whenever the Parliament do''s?
A66113	Of the Nature of our Great Councils, in these times, and how Ecclesiastical Affairs were transacted in them?
A66113	Or has Protested against it?
A66113	Or has ventured to proceed to Conferr, Deliberate, and Make Canons, without the King''s Licence first Obtain''d, to Warrant them so to do?
A66113	Or lastly, Whether the Archbishop alone does properly judge; and the rest concurr, as Assistants, to him, and assent to what he does?
A66113	Or what more could a Convocation, were it to meet tomorrow, Do?
A66113	Or what they might make of their proceeding?
A66113	Or whether, upon a true State of this Matter, He will espouse the Cause of the Archbishop and Clergy?
A66113	Or, Whether we are to look upon it to have forbidden Them, to debate, and conclude upon any; without his Licence, first had, so to do?
A66113	The First Question brought to its true State?
A66113	The Question, to be examin''d, is thus proposed by Him: What Occasion there is, at present for a Convocation?
A66113	Was it because they had a Right to demand it; Or, that He had no Right to refuse it?
A66113	Well, what follows?
A66113	What Authority our Kings have over their Convocations; after they have done what they were called for?
A66113	What shall we say of Those new Schisms which These have produced?
A66113	What the Author of the Letter,& c. has offered to prove that it is necessary a Convocation should now meet?
A66113	Whether as Prohibiting the Clergy only to Promulge and Execute any Canons,& c. but what are Confirm''d by the King?
A66113	Whether he is to be judged by the Votes of the two Houses?
A66113	Whether he may Alter and Correct their Definitions?
A66113	Whether our Own Kings, have not as Great an Authority over their Convocations; as any Other Princes have ever pretended to, over their Councils?
A66113	Whether the Church has any Original, Inherent Right, of its Own, to Assemble Synods?
A66113	Whether the Convocation, as a Court, may proceed to judge any Cause without the King''s Licence?
A66113	Whether the Convocation, as it now stands, be any part of the Parliament?
A66113	Whether there be any Law that commands or permits, the sitting and acting of the Convocation, besides the absolute and free Pleasure of the Prince?
A66113	Which being settled, I will, Secondly, Consider, What Occasion there is at present for a Convocation?
A66113	Who can tell what the Opinion of the Temporal Judges in such a Case might be?
A66113	Will not their Resolutions be their Own, because the King declared to them the General Matter upon which they were to consult?
A66113	Yet what has our Church to answer for in this Case?
A66113	or, whehe is to be judged by the upper House alone, and the lower to stand in the nature of Prosecutors against him?
A66113	§ 10, 11, 12 Of the Ecclesiastical Synods of these Times; Of what Persons they consisted?
A66113	§ 28,& c. How far the Prince, thus presiding, may act synodically with his Clergy?
A66113	— By what degrees it did so?
A66113	— How it judged?
A66113	— How our Great Councils Met, and Acted, at the beginning of this Establishment?
A66113	— What Power he has over their Judgments?
A66113	— What over their Constitutions?
A66113	— What place, from thenceforth, the Inferiour Clergy had in it?
A66113	— What that State was?
A66113	— Whether One may not be held without the Other?
A64936	* Et hoc Humanitas vocabatur ac ne pars servitutis esset,& c. Will any man still say, Ought we not to be of the Roman Church?
A64936	A meer man, as the Pope is, can he fill the souls of men with peace and joy in the Holy Ghost, which is the Kingdom of Jesus Christ?
A64936	And how will you in the mean time keep the Papacy with its hands tied, and what will this signifie?
A64936	And if they have, what will this Council tend to?
A64936	And in the 28 th Chapter of the same Council, What would Laws signifie, if all were to be governed by one Man''s Humour?
A64936	And what is there in all this, which the Patriarch of Venice, or the Archbishop of Lyons, might not do as well as the Pope, if he had a mind to it?
A64936	And what?
A64936	Are not we now again just in the same condition since the Councils of Constance and of Basil?
A64936	Are there not Clergy- men enough to perform the Service without them?
A64936	As for the Corn which they give at Rome to the Poor, what a great matter that is?
A64936	Basil, thou wilt shew thy love towards Jesus Christ, if thou feedest his Flock as it is written, Lovest thou me?
A64936	But I ask by what Authority?
A64936	But are these the things that ought to make men love Religion?
A64936	But how comes it then to pass, may some say, that many of the Fathers both believed, and said, that St. Peter was at Rome?
A64936	But how, say they, will you be a Catholick without a Pope?
A64936	But on what do they found this pretence?
A64936	But put the case St. Peter had been at Rome, what advantage can the Bishops of Rome make of it?
A64936	But they ask why our Lord repeated three times, Peter lovest thou me, Feed my Sheep?
A64936	But what Mischief doth not the Inquisition do?
A64936	But what do the Popes do for these Missions?
A64936	But what doth this signify, to prove that the Popes are universal Vicars of Jesus Christ upon Earth, and Heads of the Catholick Church?
A64936	But why was not John chosen?
A64936	Can he def ● nd the Church against all its enemies, visible and invisible?
A64936	Can he give the Crown of Righteousness to those who shall be victorious and faithful to God to the death?
A64936	Can he raise them up again?
A64936	Can we think it strange as things go, that the Protestants are not converted?
A64936	Dicite Pontifices in sacris quid facit aurum?
A64936	Do not such things as these deserve the Vengeance of Princes here on Earth?
A64936	Do the Popes govern after this manner?
A64936	Feed my Sheep?
A64936	For what are these people?
A64936	For what end shall a man alledg the Customs of one only Town?
A64936	How are they now able to govern all the Churches, they who can not govern that at Rome, and, which is worse, that trouble not their Heads about it?
A64936	How are they who are gone away from us scandalized at such Conduct as this?
A64936	How can they ever agree in their opinions?
A64936	How contrary are these Practices to those of Jesus Christ and of his Apostles?
A64936	How could Men arrive to such Excesses of Impiety, as to suffer such things as these?
A64936	How shall they call on him in whom they have not believed?
A64936	I would fain have these Gentlemen tell me, upon whom the Church was founded before St. Peter?
A64936	If it be true, that they are careful of the Salvation of these People, why are they not so of their own?
A64936	If this Patriarch should neglect his Duty, or carry it like a Master, should not the Prince chastise him, nor depose him?
A64936	Is Rome at this day better than Sodom?
A64936	Is it Gold and Silver, costly Furniture, Riches, Carnal Pleasures, which the Prelates glut themselves withal?
A64936	Is it better to be the Object of Mens Worship, to provoke the Jealousie of God, and to do so much mischief in the Church?
A64936	Is it by their own Piety, or Sanctity, or that of their Court, or by their Humility?
A64936	Is it possible that these should be the men, and this the Court that gives Laws for Religion to the whole Earth?
A64936	Is it their Cavalcades to Montecavallo, their Horse and Foot- Guards, their Armies and their Fleets, which make Religion to be respected?
A64936	Is it to hold a Chappel, or Consistory, where they treat only of prophane things, and of promoting of Cardinals?
A64936	Is not this the cause of so many Superstitions, of so many Heresies, Schisms, and Licentiousness, which we see in the Clergy?
A64936	Is there any place where they are violated more than where they have most Authority?
A64936	Is there any thing in the world that favours perfidiousness and injustice more than these Examples?
A64936	It is certain, that it is not in their opinions; for what Clergy- man is there who cares for the Popes judgment, when it is contrary to his own?
A64936	It were to ● e wished that he would do himself Justice, and give Glory to God; but what li ● ● lihood is there of that?
A64936	Jesus Christ had demanded of all the Apostles together, whom they thought he was?
A64936	Of what use then are they to the World?
A64936	Peter, lovest thou me?
A64936	Sed cur non Johannes electus est virgo?
A64936	See after what manner our merciful Saviour spoke to his Apostles, who would have forsaken him, What, and will you also leave me?
A64936	Shall they bear the Sword without being able, even for the Good of the Church, to make use of it against the Popes, who do all these things?
A64936	That he had left at Rome his Charge of Universal Vicar of Jesus Christ?
A64936	The same* Author speaks in another place thus: Quid est super hanc Petram?
A64936	They are certainly of great use to the Popes, but I demand what Good they do us?
A64936	They do it in Germany, after the Bishop of Rome his Example; But where is it that they make the Laws of God to be observed?
A64936	They say, That they make Religion to be respected: But how?
A64936	Was there ever yet a Tyrant who did not do some good?
A64936	Were not they the cause of the loss of Hungary by their perfidiousness, having advised the King of Hungary to violate the Treaty made with the Turks?
A64936	Were the Keys of the Kingdom of Heaven given only to Peter, and shall no other blessed person have them?
A64936	What Foundation would the Church have had, and what would have become of her when he deni''d his Saviour?
A64936	What Unity is there among many Sects of the Monks who make war upon one another, and mortally hate each other?
A64936	What Unity is there between the Jesuits and the Pope now reigning?
A64936	What Unity of Religion is there between the Spanish, the Italian, and French Nations?
A64936	What Unity was there between the Jansenists and Pope Alexander the Seventh?
A64936	What could the Devil do worse if he were incarnate?
A64936	What doth this signifie, or what Relation hath it to the Glory of God, or the Salvation of Men?
A64936	What relation hath the Dominion of the Pope to that of Jesus Christ?
A64936	What resemblance between light and darkness?
A64936	What shame hath it not brought upon our holy Religion?
A64936	What stupidity and dulness is it that hinders Christians in these times from carrying it in the same manner towards Rome?
A64936	What then was this Faith?
A64936	Wherefore I have reason to ask what the Monks are good for?
A64936	Wherefore I yet once more demand what Service the Popes do to the World?
A64936	Whether or no the Ancient Doctors of the Church had heard it spoken of, and what they thought of it?
A64936	Who can believe that if St. Peter had been there, and had founded this Church, he would not have instructed them better?
A64936	Why do not they re- establish things in a Christian manner, in the same State they were in, in the days of the Apostles, and of the Primitive Church?
A64936	Why do they not labour for the Salvation of Catholicks?
A64936	Why is it not so now?
A64936	Would a man now in good earnest in this corrupt age write thus to our Holy Father the Pope?
A64936	Would the Pope endure this from the Bishops, or from any other?
A64936	Would the Pope give his in this manner to the other Bishops?
A64936	Yet I deny that; For what does it contribute to this outward Unity?
A64936	and that of Pope Zachary in regard of Chilperic?
A64936	and why the Church changed its foundation, and upon whom Peter himself was founded?
A64936	between Jesus Christ and Belial?
A64936	how long shall these Vultures of Romulus abuse our Patience, or rather, Dullness?
A64936	where Mens Minds are filled with a thousand Fooleries that have no relation at all to Piety?
A64936	where it is Crime enough to be burnt, to discourse about Religion?
A64936	† Origen demands, An vero soli Petro dantur a Christo claves Regni Caelorum, nec alius beatorum quisquam eas accepturus est?
A64936	‡ Was not the action whereby he got to be Universal Bishop, a good example to the Church?
A66401	( f) But was this therefore that Repentance for which he spared them?
A66401	* Whether to be devoted to the Blessed VIRGIN be not a Mark of a Man''s Predestination?
A66401	1 st, Is he sure that he shall live to that time which he so warily allots to this great work?
A66401	2 dly, Is he certain, that though he should live to that time, yet that then God will give him Grace to repent?
A66401	And at what time?
A66401	And from the Account, of which we may now easily see, What is the true Nature and Design of this Holy Sacrament?
A66401	And how many Designs, for ought we know, may he have prevented, which have not yet been brought to light?
A66401	And if notwithstanding all this, some do live to a good Old Age; yet how many Thousands there are that fall in the strength and vigor of their years?
A66401	And if she was, How far it was restrained in her at first; and at what instant totally extinct in her afterwards?
A66401	And in particular, Whether the Saints do hear the Prayers of Suppliants, so as to understand the Requests that are made to them?
A66401	And now then we may beg leave to ask, In what part of this History do they find any grounds for all this?
A66401	And now what can be more unreasonable than such an Incogitancy?
A66401	And now what so proper to awaken his Conscience, and make him indeed begin to repent him of his sins, as to reason before him of a Judgment to come?
A66401	And now when such are Mens Apprehensions of Christianity, what wonder if we see so few care to enter on the Practice of it?
A66401	And now who would not hope for some good effect from so fair and promising a beginning?
A66401	And now, what wonder if when this is the Case, we see such very sad,''t is true, but yet such very natural Effects of it?
A66401	And now, who would not here expect the final desolation of such a People as this?
A66401	And speak him in the words of the Text, to be a God slow to Anger, and that repenteth him of the Evil?
A66401	And then, 2 dly, For that poor presumption, That others have done this, and yet were saved at the last, and why therefore may not we be so too?
A66401	And to this end it will be necessary that we distinctly to consider these Two things: First, What we are to understand by the Phrase, Do this?
A66401	And to what degree?
A66401	And what then will all these Interests and Advantages avail us?
A66401	And who can tell, if he lies down to sleep e''re he has done this, whether he shall ever rise up to perform it afterwards?
A66401	And with what an affectionate earnestness did he enforce them?
A66401	And ye scorners delight in their scorning, and fools hate knowledge?
A66401	And yet how did he then cover us with his Hand in that day of his displeasure?
A66401	And, First, let us examine, What it is that we are to remember or shew forth, when we come to this Holy Sacrament?
A66401	Are we not all the Ministers of Christ, and your Servants for Jesus sake?
A66401	As for the other thing proposed in order to the Practice of this Duty, 2 dly, When, or at what Times this is to be done by us?
A66401	As to the other sort of Consideration, That of our State, and of our Duty: What God requires of us, and how we have lived according thereunto?
A66401	But God permits us not to worship Angels; how much less the Daughter of Anna?
A66401	But now if the Question be, What a man who has unhappily done this, should do?
A66401	But what now do our new Instructors?
A66401	But what now was the issue of all this?
A66401	Canst thou hear me reasoning this day before thee of these things, and not tremble at the Apprehension of them?
A66401	Did St. Paul in his former Epistle command the Church of Corinth to impose a Penance on this Incestuous Man to satisfie for his Sin?
A66401	Do we not all Preach to you the same common Salvation?
A66401	First, What we are to understand by the Phrase, Do this?
A66401	For if there be but one Mediator, and that the Man Christ Jesus, how then is the Virgin Mary too our Advocate in Heaven?
A66401	For indeed, what else can we say of the Mockeries and the Insults, of the Scorns and Reproaches that appeared in all the parts of his Passion?
A66401	For indeed, what is that which men now a days to call Considering?
A66401	For the former of these; how we are to practice this Consideration?
A66401	Fourthly,* Whether the Blessed VIRGIN loves Sinners?
A66401	God and Man are the Parties concerned, and the question is, Whether your Duty towards him, or your Civility towards the other, ought to preponderate?
A66401	How can ye believe( says he) that receive honour one of another, and seek not the honour that cometh from God only?
A66401	How does the Hope and Desire of Honour, or Favour, or Fortune in the World, carry men away to the vilest things for the prosecution of it?
A66401	How doth Isaiah set forth to us in his Prophecy, the Type and Shadow of them?
A66401	How long, ye simple ones, will ye love simplicity?
A66401	How many Persons have been struck with Sudden Death?
A66401	How shall we then Curse our Sins, that have brought us into this desperate, lost estate?
A66401	How they were to contend for it?
A66401	How to govern our selves for the time to come?
A66401	How we are to contend for this Faith?
A66401	How will such a Christian as this Triumph over all the Miseries, and despise the Blandishments of a vain, uncertain, sinful World?
A66401	I need not tell you how uncertain our lives are; What Diseases, what Accidents lay siege against us every Moment?
A66401	If another speak to you with more Ornament and Eloquence?
A66401	If there be therefore any one among us, that has hitherto omitted so great and necessary a Consideration, what shall I say to him?
A66401	If thou, LORD, shouldst be extream to mark what is done amiss; O God, who may abide it?
A66401	In how many dangers has God delivered us?
A66401	Is it even now at least to fit and prepare themselves for it?
A66401	Is it not the same Gospel that is delivered by every one of us?
A66401	Is it that we suspend our selves as to the Point of her Actual Sins?
A66401	Is there any among us that has but once seriously reflected on the Nature of God Almighty: How excellent his Goodness is, how Terrible his Justice?
A66401	Is there any one here, that has but seriously consider''d all this?
A66401	It is a Point commonly disputed among these men, what the precise time is, in which men are bound by the Law of God to Repent?
A66401	Let us see, Secondly, Whether our Actions be not every way suitable to our Opinions?
A66401	Men and Brethren, what shall we do?
A66401	Must therefore my Weakness, render the Gospel of Christ Contemptible?
A66401	Of the Baseness and Treachery of his Disciples, and of the barbarous Malice and Cruelty of his Enemies?
A66401	Or do they call her blessed that derogate what they can from her Graces, Blessing, and all her Honour?
A66401	Or is it, That they agree in matters of Faith, and differ only in those things that do not belong to it?
A66401	Or what shall a man give in exchange for his Soul?
A66401	Secondly, In what manner, and with what Motions and Affections we are to do it?
A66401	Secondly, What it is to Do this in Remembrance of Christ?
A66401	Secondly, What that Death& Passion was which he underwent for our sakes, and has therefore commanded us to remember in this Holy Sacrament?
A66401	Secondly,* Whether a Christian that is devoted to the Blessed VIRGIN can be damned?
A66401	So that here then we have a plain account, what the true Christian Faith we are to profess, is, and where we are to seek it?
A66401	The Definition of the Pope, and of the Church?
A66401	They are weak and impotent as others are; exposed to a thousand Temptations every day, and who is there that either does or can withstand them all?
A66401	Thirdly, What the Benefits are that accrue to us thereby?
A66401	Thirdly,* Whether God refuses any thing to the Blessed VIRGIN?
A66401	This only I would know; Will it become ever the more easie for their deferring of it?
A66401	We consider the Publick Effects of these Controversies to a decay of Piety: What a desolation shall we find too often occasion''d by them?
A66401	Were they utterly destroy''d, according to this Prophecy?
A66401	What Kindness she has shewn to her Servants, and what Civilities she has permitted them to shew to her?
A66401	What admirable Rules did he lay down for them to walk by?
A66401	What if we have not all of us the same accidental advantages?
A66401	What is for the most part the consequence of these Terrors?
A66401	What our State is, with reference to what is past?
A66401	What profit shall we then have, tho''we could have gain''d the whole World, when we shall have lost our own Souls for the doing of it?
A66401	What shall I say to that Epidemical Vncharitableness that is from hence diffused into the several Parties of Christians?
A66401	What shall separate us from the love of Christ?
A66401	What shall they do?
A66401	What that Faith is which the Apostle here exhorted them to contend for?
A66401	What that Faith is, which the Apostle exhorted them to contend for?
A66401	What that Honour is which the Blessed Virgin is now capable of receiving, and which accordingly we our selves pay to her Memory?
A66401	What their Practices are towards her, in conformity to these Opinions?
A66401	What tho''he should be called to suffer for it?
A66401	Wherefore does he say this?
A66401	Whether before she was Animated, or after; And, Whether this Sanctification was such as to keep her from ever committing any, so much as Venial Sin?
A66401	Whether she was Sanctified in the Womb of her Mother?
A66401	Whether your lives have been such as may give you just cause to apprehend your selves in danger of losing your souls?
A66401	Which of all these will not afford me an evident Demonstration of the Patience and long- suffering of God?
A66401	Which of the great Articles of Christianity have not our modern disputes call''d in question?
A66401	Who is Paul, or who is Apollos, or who is Cephas?
A66401	Who would not pursue the Happiness of such a state, tho''there were no such thing as Heaven and Eternity to follow after?
A66401	With what a scrupulous care did St. Paul manage himself between the dissenting parties in my Text?
A66401	With what an irreconcilable hatred he prosecutes Sin and Sinners for its sake?
A66401	Would they think this no more than an act of Brotherly Charity, and which one Christian might warrantably use towards another?
A66401	Yet how are we sure that we shall not then be altogether as unwilling, and much more unable to repent, than we are now?
A66401	shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
A42622	* And so are all the Syrians, and Arabians, and all the Priests of their Idols: But are they therefore of the Covenant of Israel?
A42622	* If thou shalt offer aright, but not divide aright, hast thou not sinned?
A42622	* What therefore is it that he says?
A42622	A Day for a Man to afflict his Soul?
A42622	AFTER this he came to consider those Stones which were White and Round; and he said unto me, What shall we do with these Stones?
A42622	AND I answering said unto her; These things are very admirable: But Lady, who are those six young Men that build?
A42622	AND I said; Sir, I would know how I ought to serve that Desire which is good?
A42622	AND what shall we say of David, so highly testified of in the Holy Scriptures?
A42622	AND when he had fulfilled the Commandment of God, What says he?
A42622	Also concerning those Stones that were put into the Building, and again taken out, and carried back into their place?
A42622	Ananias, Azarias and Misael, were they † cast into the* Fiery Furnace by Men ‖ professing the Excellent and Glorious Worship of the most High?
A42622	And I answer''d, How, Sir?
A42622	And I looking upon her, answered, Lady, What dost thou do here?
A42622	And I said unto her, Lady; Shew me what they are?
A42622	And I said unto him, Sir, Why has not the Prayer of a sad Man Vertue to come up to the Altar of God?
A42622	And I said unto him, Why then do''s she appear Old?
A42622	And I said unto him; Sir, How shall I know that there are two such Angels with Man?
A42622	And I said unto him; Sir, How shall I understand these things?
A42622	And I said unto him; what therefore is to be done if the Woman continues on in her Sin?
A42622	And I said unto that Shepherd; How can these Stones, seeing they have been rejected, return into the Building of this Tower?
A42622	And I said unto the Shepherd that was with me; Sir, Who is this cruel and implacable Shepherd, who is moved with no Compassion towards these Sheep?
A42622	And I said, Sir, How will they be able to fill the same place, when they shall be so much cut away?
A42622	And I said, Sir, Why did the Virgins carry even these Stones also through the Gate, and so put them into the Building?
A42622	And I said, Why then Sir, have all these Fruit; but some fairer than others?
A42622	And I said, what can be better than these Words?
A42622	And I said; Because, Sir, I doubt whether I can be saved?
A42622	And I said; If a Husband or Wife die, and the Party which survives marry again, do''s he sin in so doing?
A42622	And I said; What if the Woman that is so put away shall repent, and be willing to return to her Husband, shall she not be received by him?
A42622	And I said; Why then, Sir, did these forty Stones also ascend with them out of the Deep, having already received that Seal?
A42622	And admired the Temper and Moderation of your Religion in Christ?
A42622	And all this has ‖ God subjected to our Understandings: What therefore shall those things be which he has prepared for them that wait for him?
A42622	And are come to such a heighth of Madness, as to forget that we were Members one of Another?
A42622	And as they all wonder''d at his Age and Constancy; some of them began to say;* Was there need of all this Care to take such an Old Man?
A42622	And can this be rationally supposed?
A42622	And do not we then seem to thee to have the Gods ‖ within us, who fight for us against our Enemies?
A42622	And exhort the Churches to whom they write, not to give any heed to such as would insinuate any Other Doctrine into their Minds?
A42622	And he answered; ‖ Art thou without Sense that thou dost not understand it?
A42622	And he asked them, whether the LORD of that Tower was come thither?
A42622	And he said unto me, Didst thou see the Multitude that built that Tower?
A42622	And he said unto me, How didst thou sup?
A42622	And he said unto me, Seest thou these Trees?
A42622	And he said unto me, Seest thou these Trees?
A42622	And he said unto me; Sawest thou those Stones that were cast away?
A42622	And he said unto me; What seekest thou?
A42622	And he said, Seest thou not that they are very Round?
A42622	And how can a Man that do''s not serve God, ask any thing of God, and receive it?
A42622	And how did they themselves shew them by their own Examples, how they should avoid such Persons?
A42622	And how different those who maintain this Doctrine are, in All other respects from the Church of Christ?
A42622	And how we may render our Fasting acceptable unto God?
A42622	And if he may have been living after it; why shall not we suppose that he was, as well as they, that he was not?
A42622	And indeed who can chuse but admire the greatness of their Mind, and that admirable Patience, and Love of their Master; which then appeared in them?
A42622	And publish''d abroad the Magnificence of your Hospitality?
A42622	And she called me unto her, and touch''d my Breast, and said unto me, Did my Reading please thee?
A42622	And she said unto me, Can''st thou tell these things to the Elect of God?
A42622	And the LORD said unto Cain, Why art thou Wroth?
A42622	And then, what follows ‖ concerning the Son?
A42622	And to what end was this Ceremony?
A42622	And what Lady, said I, are the other five?
A42622	And what Reward shall we give?
A42622	And what are the other Stones, Lady, that are brought from the Earth; I would know what they are?
A42622	And what are the rest which fell by the Water, and could not roll into the Water?
A42622	And what do''s he mean by this?
A42622	And what follows?
A42622	And what follows?
A42622	And what must be done with the other?
A42622	And what saith the Scripture?
A42622	And what, Sir, are these Virgins?
A42622	And when he heard at Troas of the ceasing of the Persecution there, how did he rejoyce at it?
A42622	And when he saw me weeping he said unto me; Why weepest thou?
A42622	And when she had said this, she added unto me; Wilt thou hear me Read?
A42622	And wherefore so?
A42622	And who are the rest who bring them Stones?
A42622	And why are we not all Wise; seeing we have received the Knowledge of God, which is Jesus Christ?
A42622	And why is thy Countenance fallen?
A42622	And why so?
A42622	And why so?
A42622	And why therefore do you not rather esteem your selves happy?
A42622	And why was that which was accursed, crown''d?
A42622	And why was the Wool put upon a* Stick?
A42622	As I was therefore musing, and full of Sorrow, that she would not suffer me to sit on the right side, she said unto me, HERMAS, why art thou sad?
A42622	As he again saith; Wherewithal shall I appear before the LORD my God, and be Glorified?
A42622	BUT why did Moses say; ‖ Ye shall not eat of the Swine, neither the Eagle, nor the Hawk; nor the Crow; nor any Fish that has not a Scale upon him?
A42622	BUT would you know who they are that were cut out and cast afar off from the Tower?
A42622	But I said unto her, Lady, What do''s it profit me to see these things, and not understand what they mean?
A42622	But I thought that he was come to try me, and said unto him, Who are you?
A42622	But Sir, I can not tell, whether they can be observed by any Man?
A42622	But Sir, I would know why she sate upon a Chair?
A42622	But Sir, what are those Stones which were taken out of the Deep and fitted into the Building?
A42622	But how Beloved, shall † we do this?
A42622	But how do''s he dwell in us?
A42622	But how shall it be built in the Name of the LORD?
A42622	But how should we thus know all this, and understand it?
A42622	But it may be the desire of her has risen up in thy Heart?
A42622	But learn therefore how the LORD speaketh, rendring the Temple vain: Who has measured the Heaven with a Span, and the Earth with his Hand?
A42622	But now, what proof do they offer of this?
A42622	But what are the white and round Stones, Lady, and which are not proper for the Building of the Tower?
A42622	But what then must we do that we attain unto it?
A42622	But what then signifies this, That the Wool was to be put into the midst of the Thorns?
A42622	But wherein must we confess him?
A42622	But who are his Enemies?
A42622	But who are those whom they rejected, and laid besides the Tower?
A42622	But who is fit to be found in it?
A42622	But who of you are Ignorant of the Judgment of God?
A42622	But who then, said I, are those, who went into the Tower Crowned?
A42622	But why did the LORD take into Counsel his Son, concerning dividing the Inheritance, and the Good Angels?
A42622	But why may not Barnabas have been then living, as well as we are sure St. John, and several others of the Companions of the Apostles were?
A42622	But why might they eat those that clave the Hoof?
A42622	But why tarriest thou?
A42622	But why was the Wool and Hyssop put together?
A42622	But why were there Three young Men, that were appointed to sprinkle the Sinners?
A42622	But why, said I, are they different, and every one of a several Figure?
A42622	But, continued I, could I or any other Man besides, though never so wise, have understood these things?
A42622	But, hear then, how he appointed it?
A42622	Canst thou for thy Estate, or for any of those things which thou hast provided, deny thy Law?
A42622	Consider, in what were ye saved, in what did ye look up, if not whilst ye were in this Flesh?
A42622	Did not Moses before know ‖ what should happen?
A42622	Do these things seem to thee to be Evil or not?
A42622	Do these things seem to thee to be good, or not?
A42622	Do we not know that the Saints shall judge the World?
A42622	Do''s he not seem to thee to be of great Authority?
A42622	Do''s it not seem to thee to be* a very wise thing to repent?
A42622	Does it not seem to thee* to be an ill thing for a Righteous Man to have an evil desire rise up in his heart?
A42622	Dost thou not see the Tower that it is always building?
A42622	Dost thou then carry Christ within Thee?
A42622	FIRST of all Sir, said I, Tell me, what this Rock and this Gate denote?
A42622	For He that in these things can not govern Himself, How shall he be able to prescribe them to another?
A42622	For had he not come in the Flesh, how could Men have been able to look upon him, that they might be saved?
A42622	For he saith,* Doth he that speaketh and heareth many things, and that is of a ready Tongue, suppose that he is Righteous?
A42622	For if all Nations punish their Servants which deny their Masters; What think you that the LORD will do unto you, who has the Power of all things?
A42622	For if the Lord thus humbled himself, what should we do who are come under the Yoak of his Grace?
A42622	For if the Prayer of One or Two be of such force, as we are told; How much more Powerful shall that of the Bishop and the whole Church be?
A42622	For indeed were not Men willing to be contentious, where is the Contradiction they so much boast of between the two Places I have before alledged?
A42622	For indeed † how great are those Advantages which we owe to him in Relation to our Holiness?
A42622	For so says the Prophet, Who shall understand the hard Sayings of the LORD?
A42622	For the rest, being come near, the Proconsul asked him, Whether he was POLYCARP?
A42622	For thus he saith, LORD, who hath believed our Report, and to whom is the Arm of the LORD revealed?
A42622	For thus saith the Scripture in a certain place, Whither shall I flee[ from thy Spirit] or whither shall I flee from thy presence?
A42622	For what does a Man profit me, if he shall Praise me, and Blaspheme my LORD; not confessing that he* was truly made Man?
A42622	For what shall we say, Brethren?
A42622	For what was our Father Abraham Blessed?
A42622	For what will it profit us, if we shall gain the whole World, and lose our own Souls?
A42622	For what?
A42622	For whither can any of us flee from his mighty Hand?
A42622	For who is able to express the* Obligation of the Love of God?
A42622	For who that has 2 ever been among you, has not experimented † the firmness of your Faith, and its Fruitfulness in all Good Works?
A42622	HE shew''d me certain Men sitting upon Benches, and one sitting in a Chair: And he said unto me; Seest thou those who sit upon the Benches?
A42622	HOW, said I, Sir, were they worse who knew the LORD?
A42622	Have I not always esteemed thee as a Lady?
A42622	Have I not always reverenced thee as a Sister?
A42622	Have we not One Calling in Christ?
A42622	Have we not all One God, and One Christ?
A42622	He answer''d, What do''st thou demand?
A42622	He answer''d, What is a Station?
A42622	He answer''d, Wilt thou now learn what thou didst desire?
A42622	He ask''d me, Wherefore?
A42622	He reply''d, Canst thou think of nothing then for these?
A42622	He said unto me, Do you not know me?
A42622	He said; What is that Fast?
A42622	He was taken from Prison and from Judgment; And who shall declare his Generation?
A42622	Hearken, saith he; Seest thou this Vine and this Elm?
A42622	How Blessed and Wonderful, Beloved, are the Gifts of God?
A42622	How Dangerous this is?
A42622	How confidently do they declare it to be the true Doctrine of Christ?
A42622	How he behaved himself in that Office?
A42622	How he behaved himself in that Station?
A42622	How the Persecution of the Christians came to be mitigated about the time that he suffered?
A42622	How their Divisions began?
A42622	How then can I live, seeing I have done in this manner?
A42622	How then was our Saviour manifested to the World?
A42622	How we must live that we may please God?
A42622	How we ought to behave our selves towards those that differ from us?
A42622	How will ye instruct the Elect of God, when ye your selves want Correction?
A42622	How, Sir, said I, Is it the Sister of these?
A42622	How, Sir, said I, do''s it bear more Fruit than the Vine?
A42622	I SAID unto him, Sir; Tell me what this Tree denotes?
A42622	I SAID unto him; Sir, Ask him since the time that he came into my House, whether I have done any thing disorderly, or have offended him in any thing?
A42622	I answer''d, Sir, How could I do otherwise?
A42622	I answer''d, Sir, why then did not all of them repent?
A42622	I answering said unto her; when therefore will they be Profitable to the LORD?
A42622	I ask''d her, Lady, why is the Tower built upon the Water?
A42622	I ask''d her, saying; I would know the Condition of the Stones, and the meaning of them, what it is?
A42622	I ask''d her, saying; Lady, into what part of the Field?
A42622	I began to say within my self; Is there a Drove of Cattle coming, that raises such a Dust?
A42622	I can not apprehend how it can torment, and yet save?
A42622	I know, says he, that they repent with all their Hearts; but dost thou therefore think that their Offences who repent are immediately blotted out?
A42622	I reply''d, Sir, How can that be; seeing the Rock is old, but the Gate new?
A42622	I reply''d, who is she then, Sir?
A42622	I reply''d; Sir, Why are they like unto dryed Trees?
A42622	I said unto her; Lady, I would know what it is that they have suffered?
A42622	I said unto him, Sir, How can those dry Rods ever grow green again?
A42622	I said unto him; Are they who depart from the Fear of God tormented for the same time that they enjoy''d their false Delight and Pleasures?
A42622	I said unto him; Sir, And what Pleasures are hurtful?
A42622	I said unto him; Sir, If they have behaved themselves so as to anger that good Angel, yet what have I done?
A42622	I said unto him; Sir, What shall I do here alone?
A42622	I said unto him; Sir, why did he send away some to the Tower, and left others here to you?
A42622	I said unto them; What then shall I do?
A42622	I said, Sir, What is their Garment?
A42622	I said, Sir, Why is there room left to those for Repentance, and not to the foregoing kind, seeing their Sins are well nigh the same?
A42622	I said, Where shall I tarry?
A42622	I said; How then shall a Man be able to discern them?
A42622	I said; What Evil things are they from which I must abstain?
A42622	IF thou shalt love the Good Disciples, what Thank is it?
A42622	IN like manner he determins concerning the Cross in ‖ another Prophet, saying; And when shall these things be fulfilled?
A42622	If ye have not kept that which was little, who will give you that which is great?
A42622	In what Place he was put to Death?
A42622	Is he a Husband, a Parent, or a Child?
A42622	Is it not I?
A42622	Is it not to deal thy Bread to the Hungry, and that thou bring the Poor that are cast out to thy House?
A42622	Is it such a Fast that I have chosen?
A42622	Is it that in the former of them he sets before them the Sufferings of St. Ignatius, and exhorts them to follow the Example of his Patience?
A42622	Is it to bow down his Head like a Bulrush, and to spread Sackcloath and Ashes under him?
A42622	Is my holy Mountain* Zion a desolate Wilderness?
A42622	Is not one Spirit of Grace poured out upon us All?
A42622	Is our Hope built upon a Stone?
A42622	LET us therefore now enquire, whether God has fulfilled the Covenant, which he sware to our Fathers, that he would give this People?
A42622	Lady, said I, Wilt thou convince me?
A42622	Let him stand against me: Or who is he that will implead me?
A42622	Let these Revelations suffice thee; Canst thou see more notable Revelations than those which thou hast already received?
A42622	Let us consider the vast Multitude of his Angels, how ready they stand to minister unto* it?
A42622	Let us enquire therefore, whether there be any Temple of God?
A42622	Now what is there in all this that does not very well agree together?
A42622	Of his Death: Why he was sent from Antioch to Rome, in order to his suffering there?
A42622	Of his Journey to Rome, and what he did there?
A42622	Of the Life of St. Ignatius; whence he was called Theophorus?
A42622	Of the Time of St. Polycarp''s Martyrdom: What Persecutions the Church then labour''d under?
A42622	Of the Way of Darkness; that is, what kind of Persons shall be for ever cast out of the Kingdom of God?
A42622	Or what Fruit that may be worthy of what he has given to us?
A42622	Or what Reward that may be answerable to those things which we have received?
A42622	Or what Strength is there in him that is made out of the Dust?
A42622	Or what World shall receive any of those who run away from him?
A42622	Or what is the place of my Rest?
A42622	Or who shall be our Advocate, unless we shall be found to have done what is Holy and Just?
A42622	Or who shall resist the Power of his Strength?
A42622	Peter answered and said, What if the Wolves shall tear in pieces the Sheep?
A42622	Seest thou not, said he, that he do''s support them, who with all their Heart carry his Name?
A42622	Shall Man be Pure before the LORD?
A42622	Shall he be blameless in his Works?
A42622	Shall we be Sloathful in Well- doing, and lay aside our Charity?
A42622	She answered; Dost thou not see over against thee a great Tower, which is built upon the Water with bright square Stones?
A42622	She answering said unto me; Art thou better than all others, that this should be revealed unto thee?
A42622	She answering said unto me; How long wilt thou continue Foolish and without Understanding; asking every thing and discerning nothing?
A42622	She therefore looing back upon me, and smiling a little, said unto me: Seest thou seven Women about the Tower?
A42622	Shouldst thou not rather purifie thy Mind, and serve God?
A42622	Sir, said I, I would know, what kind of Pains they are which every one undergoes?
A42622	Sir, said I, What are the Works of an evil Desire, which shall bring Men unto Death?
A42622	Sir, said I, what makes you speak thus?
A42622	Sir, said I; How can this be done?
A42622	Sir, said I; What so great Offence have I committed, that I should be deliver''d to this ‖ Messenger?
A42622	So that he can be of no use unto his LORD?
A42622	TAKE the Epistle of the Blessed Paul the Apostle into your Hands; What was it that he wrote to you in the very Beginning of his* Instructions to you?
A42622	THEN he said, What is this Tower?
A42622	THEN the Angel said unto me; See''st thou this Shepherd?
A42622	That there was such a Bird; and that he did revive out of the Cinders of the Body before burnt?
A42622	The Danger of Riches: What Use we ought to make of them?
A42622	The Grains of Hail that drop down are exceeding small; and yet when they fall upon the Head of a Man, how do they cause Pain to it?
A42622	The same Night a young Man appear''d to me and said; Why dost thou thus often desire Revelations in thy Prayers?
A42622	Then I ask''d her concerning the Times, whether the End were now at Hand?
A42622	Then I said; Shew me now Sir, Why this Tower is not built upon the Ground, but upon a Rock, and upon the Gate?
A42622	Then the Shepherd said unto me, Hast thou ask''d all things of me?
A42622	They received thee well then, said he?
A42622	To what Times hast thou reserved me, that I should endure this?
A42622	To what end?
A42622	V. AM I not able to write to you of Heavenly things?
A42622	V. TRAJAN reply''d:] And who is Theophorus?
A42622	WHAT shall we do therefore, Brethren?
A42622	WHEN therefore I had done asking her concerning all these things, she said unto me; Wilt thou see somewhat else?
A42622	WHO is there among you that is Generous?
A42622	WITH what Assurance do they deliver the Doctrine which they had received?
A42622	Was Daniel cast into the ‖ Den of Lyons, by Men fearing God?
A42622	Was it not because that through Faith he wrought Righteousness and Truth?
A42622	What Authority have they to support such a Supposition?
A42622	What Good we must do?
A42622	What Man is sufficient to declare, as is fitting, the Excellency of its Beauty?
A42622	What Praise shall we ascribe to him?
A42622	What Recompense then shall we render unto him?
A42622	What Respect the ancient Christians paid to the Remains of their Martyrs?
A42622	What Rules our Religion has le ● t us to this purpose?
A42622	What a true Fast is?
A42622	What doubtest thou concerning the Commands which I have delivered unto thee?
A42622	What he did afterwards?
A42622	What he was before his Conversion; and by whom Converted?
A42622	What his Age was when he suffered?
A42622	What is the House that ye will build me?
A42622	What kind of Persons then were they that did these things?
A42622	What man is there that desireth Life, and loveth to see Good days?
A42622	What the Day of his Suffering?
A42622	What then saith the Scripture to Abraham, when he believed, and it was imputed unto him for Righteousness?
A42622	What then?
A42622	What therefore do''s he mean when he says, Into a Good Land flowing with Milk and Honey?
A42622	What therefore is it that he says by the Prophet?
A42622	What therefore shalt thou do who art subject to a Law in thine own City?
A42622	What think ye then that he shall suffer, who do''s any thing that is not fitting in the Combat of Immortality?
A42622	What think you, Beloved?
A42622	What true Charity is?
A42622	What, said he, dost thou desire?
A42622	When all were departed, I said unto that Shepherd; Sir, Why is not the Building of the Tower finish''d?
A42622	When being asked by him, Who was Theophorus?
A42622	When thou seest the Naked that thou cover him, and that thou hide not not thy self from thine own Flesh?
A42622	When ye come to appear before me; Who hath required this at your hand to tread my Courts?
A42622	Where is the Boasting of those who are called Wise?
A42622	Where is the Disputer?
A42622	Where is the Wise Man?
A42622	Where was the great harm either in giving Credit to such a Wonder; or believing it, to make such a use, as he here do''s, of it?
A42622	Wherefore I began to think, and say within my self; why should I doubt, seeing I am thus setled by the LORD, and have seen such glorious things?
A42622	Wherefore are there Strifes and Anger, and Divisions and Schisms and Wars among Us?
A42622	Wherein the Image of God consists?
A42622	Whether this Epistle has been interpolated, as those of Ignatius were?
A42622	Whither then shall any one go; or whither shall he run from him that comprehends all things?
A42622	Who has commanded us not to Lye, how much more shall he not Himself Lye?
A42622	Who have said, with our tongue will we prevail, Our lips are our own, who is LORD over us?
A42622	Who shall say unto Him, what dost Thou?
A42622	Who that has any Charity?
A42622	Who that is Compassionate?
A42622	Who will contend with me?
A42622	Why did these Stones come out of the Deep, and were placed into the Building of this Tower, seeing that they long ago carried their just Spirits?
A42622	Why do I desire to fight with Beasts?
A42622	Why do you not think that if any one among you suffer, he performs a great Work?
A42622	Why the Pieces that follow, are put in a Second Part, separate from the foregoing?
A42622	Why then do we rent and tear in pieces the Members of Christ; And raise Seditions against our own Body?
A42622	Why then dost thou imagine these wicked things against me?
A42622	Why then, said he, Hast thou not ask''d concerning the Form of these Stones that were put in the Building, that I may explain that also unto thee?
A42622	Why ‖ do we suffer our selves foolishly to Perish; † not considering the Gift which the LORD has truly sent to Us?
A42622	Why, said I, is the Son of God in this Parable, put in the place of a Servant?
A42622	Will not therefore the LORD do the same concerning his Spirit, by reason of thy Sin?
A42622	Will they say that they were troubled by the Sheep?
A42622	Wilt thou call this a Fast and an acceptable Day to the LORD?
A42622	Wilt thou kill me as thou didst the Egyptian yesterday?
A42622	With what Words shall I beseech him to be merciful unto me?
A42622	Wouldst thou not presently be angry; and reproach him, saying; I gave my Garment to thee whole, why hast thou rent it, and made it useless to me?
A42622	Wouldst thou not say all this to a Fuller, for the Rent which he made in thy Garment?
A42622	Yea, the Heaven is not clean in his Sight, how much less they that dwell in Houses of Clay; of which also we our selves were made?
A42622	and she said unto me, Why art thou sad, Hermas, who wert wo nt to be patient, and modest, and always cheerful?
A42622	even the Wicked?
A42622	or how shall I ever be able to intreat the LORD for my many and great Sins?
A42622	‖ And yet how hard is it to find a Man that do''s this?
A42622	‖ Are we foolishly destroy''d?
A42622	† But what signifies the Milk and Hony?
A42622	† But what therefore was the Mystery that was made known unto him?
A66289	A. Thy Will be done in Earth, as it is in Heaven?
A66289	After what Manner did Christ Ascend into Heaven?
A66289	After what Manner ought we to Pray to God?
A66289	After what Manner shall this Judgment be transacted?
A66289	After what manner do we acknowledge these Excellencies to be in God?
A66289	After what manner was Christ made Man?
A66289	And how does it appear that they are not Parts of the Catholick Church?
A66289	And how now do you say, that the Father is God, the Son is God, and the Holy Ghost is God?
A66289	And how then can it be pretended that he who Communicates in Such a Body, must partake of the Blood together with it?
A66289	And how then is Christ his Only Son?
A66289	And what we are thereby Obliged to Believe, and Do, in Obedience to his Will?
A66289	Are All, who are Baptized, made Partakers thereby of these Benefits?
A66289	Are all Men, by Nature, Children of Wrath?
A66289	Are all Men, by Nature, born in Sin?
A66289	Are all the things contain''d in this Creed to be proved by Divine Revelation?
A66289	Are all these Duties to be equally paid to both our Parents?
A66289	Are all who are Baptized made Partakers of these Benefits?
A66289	Are not Actual Faith, and Repentance, required of those who are to be Baptized?
A66289	Are the Body, and Blood of Christ, really distributed to every Communicant, in this Sacrament?
A66289	Are the Holy Scriptures so Plain, and Easy to be Understood, that every One may be Able to judge for Himself what he ought to Believe?
A66289	Are the Persons who give testimony hereunto, such as may be securely Rely''d upon, in a Matter of this Moment?
A66289	Are the Rich as mueh concern''d thus to Pray to God, as the Poor?
A66289	Are then the Words appointed by Christ so necessary, that to Use any Other, will destroy the Efficacy of this Sacrament?
A66289	Are there any Other General Rules that may be of Use to us, in the Vnderstanding of the Commandments here proposed to Us?
A66289	Are there not Other ways, of taking God''s Name in Vain, besides those we have hitherto spoken of?
A66289	Are there not, besides these, some other means ordain''d by God, and necessary to be made use of by Us, in order to our Salvation?
A66289	Are there yet any Other Vices forbidden by this Commandment?
A66289	Are these All the Sacraments that any Christians Receive, as establish''d by Christ?
A66289	Are these Conditions so strictly Required by God, that no Prayers are heard by Him which want any of Them?
A66289	Are these the only Ends for which the Holy Spirit was given by Christ, to his Church?
A66289	Are we not able, of our Selves, to fulfil our Duty towards God, as we ought to do?
A66289	Are you able, of your self, by your Own Natural Strength, to Keep God''s Commandments?
A66289	At what Times ought We to Pray?
A66289	At what Times ought such Persons to be Confirmed?
A66289	Being thus assisted by the Holy Spirit, can you Perfectly keep God''s Commandments?
A66289	But amidst so many Things as the Holy Scriptures deliver, how shall the People be able to judge what is necessary to be Believed by Them?
A66289	But did not you before say, that there is but One God?
A66289	But does not the Church of Rome, ascribe much more, to the Absolution of the Priest, than this?
A66289	But does the Word of God any where say, that it is not Bread?
A66289	But has not Christ left a Power with his Church to forgive Sins?
A66289	But he intends to Worship Christ, and that can never be justly said to be Idolatry?
A66289	But how shall the Unlearned be able to know what the Scriptures propose; seeing they are written in a Language which such Persons do not understand?
A66289	But if Christ, therefore, be God, as well as the Father, how can He be called the Son of God?
A66289	But is not this Sacrament as Perfect in One Kind, as in Both?
A66289	But is not this to make your self wiser than the Church?
A66289	But is there not One Great Branch of Our Duty here wanting, namely, Our Duty towards our Selves?
A66289	But might not Christ descend thither, to triumph over the Devil in his Own Place?
A66289	But ought there not, beyond all this some Satisfaction to be made to God, for the Sins which we have committed?
A66289	But what if they should not fulfil, what has been promised in their Names?
A66289	But what positive Witness have you, of his being Alive after his Crucifixion?
A66289	But what, if after all this, we should Relapse into Sin again?
A66289	But where does the Word of God require me to believe any thing in Opposition to my Senses, which it is the proper Business of my Senses to judge of?
A66289	But why do you say, I Believe, and not WE Believe; as when you pray, you say, OVR Father,& c?
A66289	But will not this make the Holy Ghost, as much God''s Son, as Christ?
A66289	By what Act especially has God manifested Himself to be Almighty?
A66289	By what Arguments from the Holy Scriptures do you prove, that He is a Divine Person?
A66289	By what Means may we be Enabled to Live according to God''s Commandments?
A66289	By what means did Christ accomplish the Redemption of Mankind?
A66289	By what means do you hope you shall be Able to fulfil what they promised for you?
A66289	By what means may we obtain the Grace of God, in order to this End?
A66289	By what means may we obtain this Help of the Holy Spirit?
A66289	Can Christ any more Suffer, or Die, now, since his Rising from the Dead?
A66289	Can God then Do All things?
A66289	Can a Thing be perfect, which wants one half of what is Required to make it Perfect?
A66289	Can it consist with the Justice of God to Punish One for the Sin of Another?
A66289	Can the Holy Scriptures alone make your Faith perfect?
A66289	Can the same Thing be Christ''s Body, and Bread, too?
A66289	Did Christ Ascend in the same Body, in which He conversed with his Disciples, after his Resurrection?
A66289	Did Christ Institute this Sacrament in Both these?
A66289	Did Christ Raise Himself from the Dead?
A66289	Did Christ suffer any thing before his Crucifixion; that you say, first, he Suffer''d; and then that he was Crucified?
A66289	Did Christ then suffer Death for the Forgiveness of our Sins?
A66289	Did the Apostles Practise such an Imposition of Hands?
A66289	Did the Apostles give the Cup to the Lay Communicants in their Churches?
A66289	Do not those who believe Transubstantiation, believe the Bread and Wine to be changed into Christ''s Mortal, and Passible Body?
A66289	Do these Reasons extend to Us Christians?
A66289	Do those of that Church Adore the Consecrated Wafer?
A66289	Do you account it to be Necessary for you, herein also, to fulfil what they Promised for you?
A66289	Do you look upon the Church of England to be a true part of the Catholick Church?
A66289	Do you look upon these Scriptures, as the Only, present, Rule of your Faith?
A66289	Do you look upon this Sin to have so wholly belonged to those Men, as not to be capable of being Committed by Any Now?
A66289	Do you make a difference then, between A Catholick Church, and THE Catholick Church?
A66289	Do you suppose that we ought to judge of a Thing of this Nature by our Senses?
A66289	Do you then believe that there shall be a General Day of Judgment, to the whole World?
A66289	Do you then expect to be Saved by Virtue of your Own Good Works?
A66289	Do you then look upon Christ to have been made by God Partaker of the Divine Nature; and so, to have been from all Eternity, God, together with Him?
A66289	Do you then look upon all Vse of Images in God''s Service to be Vnlawful?
A66289	Do you then make no Distinction between the Priests, and the People, in what concerns this Holy Sacrament?
A66289	Do you then think that the People ought to be suffered promiscuously to Read the Holy Scriptures?
A66289	Do you think it necessary that Every Communicant should Receive this Sacrament in Both Kinds?
A66289	Do you think it to be a Matter of Necessary Duty, to Pray Publickly with the Church?
A66289	Do you think it utterly Unlawful to make any Image at all of God?
A66289	Do you think such in a more dangerous Estate, than those who were from the beginning bred up in the Roman Communion?
A66289	Do you think that you shall be able still to go on, and persevere in this State?
A66289	Do you think that you shall be able thus to renounce the Devil, the World, and your Own Flesh?
A66289	Do you think they are so foolish as to Worship the Cross; or is it Idolatry to worship Christ, in presence of the Cross?
A66289	Do you think this Change so considerable, as to warrant you to break off Communion with that Church which has made it?
A66289	Do you trust that God will do this?
A66289	Do''s not God make use of many other ways to bring Men to such a Sorrow?
A66289	Does God allow Repentance to all Sins?
A66289	Does God always Answer the Prayers that are made to Him?
A66289	Does Repentance then, if it be sincere, without any thing more, restore us again to our State of Grace, and reconcile us to God Almighty?
A66289	Does it Strengthen Us in any Other Respect besides this?
A66289	Does not Christ expresly say, that the Bread is his Body; the Cup his Blood?
A66289	Does not the Word of God say, This is my Body?
A66289	Does not this Commandment Require some Return of Duty from those, who are, upon any of these Accounts, to be Honoured by Us?
A66289	Does our Saviour do any thing, at present, for Us, with God in Heaven?
A66289	Does the Bishop give the Holy Ghost now, as the Apostles did, by their Imposition of Hands?
A66289	Does this Petition respect both these?
A66289	Does your Church- Catechism sufficiently instruct you in All These?
A66289	FRom whence is the Word Catechism derived?
A66289	For what End did Christ appoint these Outward Signs of this Sacrament?
A66289	From whence does it appear, that such an Imposition of Hands was Reasonable to have been Ordain''d, and to be Continued, in the Church?
A66289	From whom is this Forgiveness to be Sought?
A66289	HAS there been any such Summary Collection made, of the main Branches of what we are to Do; as we Had in the Creed, of what we are to Believe?
A66289	HOW did our Blessed Lord dispose of Himself, after that he was Risen from the Dead?
A66289	HOW long shall our Saviour Christ continue to Sit, and Intercede for Us, at God''s Right- hand?
A66289	HOW many Petitions are there in this Prayer?
A66289	Had our Saviour then a Real Body, like unto One of Us?
A66289	Has our Saviour left Us any particular Direction how we should Pray?
A66289	Has there been any such Summary Collection made of God''s Commandments, as you say there has been of the Principal Articles of your Christian Faith?
A66289	Have none, but such as are Baptized, a Right to these Benefits?
A66289	Have the Children of Believing Parents, in this Case, no Privilege above Others?
A66289	Have you any thing Else to Observe from the Form of this Prayer?
A66289	Have you any thing farther to Observe from this Division?
A66289	How are those who are Baptized, made thereby Children of Grace?
A66289	How are we to keep our Sabbath day?
A66289	How are you assured of God''s Grace to enable you to Believe, and to Do, what he requires of you?
A66289	How came Pontius Pilate to condemn our Saviour to this Death?
A66289	How came our Saviour to be called by that Name?
A66289	How came the Custom of Dipping, to be so universally left off in the Church?
A66289	How came you to be called unto such a Blessed State as this?
A66289	How can any One Promise this for Another?
A66289	How can it be possible that Three distinct Persons, should so partake of the One, Divine Nature, or Essence, as All together to make but One God?
A66289	How can it then be Sinful for Those who believe the Bread to be changed into the Body of Christ, upon that Supposition, to Worship the Host?
A66289	How can such a Church be the Object of our Faith?
A66289	How can this be; seeing He who knows, and believes aright of God; must know, and believe, that there neither is, nor can be, any God besides Him?
A66289	How could Christ be conceived by the Holy Ghost?
A66289	How could Christ, whom you believe to be God, die?
A66289	How did Christ suffer all this?
A66289	How did God Anoint him to these Offices?
A66289	How did God Make All these?
A66289	How do you believe God to be our Father?
A66289	How do you distinguish between Calumny, and Evil- speaking?
A66289	How do you know that these Books were written by the Assistance of the Holy Spirit?
A66289	How do you know what Books were written by these Persons, in order to these Ends?
A66289	How do you pray to God for the Forgiveness of your Past Sins?
A66289	How do you profess to Believe all this of God?
A66289	How do you profess to Believe in God?
A66289	How do you prove him not only to be a Divine Person, but a Person distinct both from the Father, and the Son?
A66289	How do you understand these Words?
A66289	How does Every such Communicant Take, and Receive, the Body and Blood of Christ, in this Sacrament?
A66289	How does God declare his Will to Us?
A66289	How does God forgive Sin?
A66289	How does it appear that Christ Received his Divine Nature from the Father?
A66289	How does it appear that He did thus Rise from the Dead?
A66289	How does it appear that Our Lord was not only a Prophet, and a Priest, but a King also?
A66289	How does it appear that it was the Third Day on which he Rose?
A66289	How does it appear that these are not truly Sacraments?
A66289	How does it appear that these two are properly Sacraments?
A66289	How does it appear that this Foundation is false and erroneous?
A66289	How does it appear that to Swear by any Creature, is to Give to that Creature by whom we Swear, the proper Honour of God?
A66289	How does our Saviour express what is necessary to be asked by Us, for the Sustenance of our present Life?
A66289	How does such a Receiving of this Holy Sacrament strengthen our Souls?
A66289	How does the Bread, and Wine, become to the faithful, and worthy Communicant, the very Body and Blood of Christ?
A66289	How does the Scripture contradict this Belief?
A66289	How does this Commandment differ from the Foregoing?
A66289	How does this Doxology encourage us to Hope that we shall Receive what we Ask of God?
A66289	How does this Doxology shew, that we ought to Ask these Things of God?
A66289	How does this Ordinance give a Satisfaction to the Church of Christ, as to these Matters?
A66289	How does this appear?
A66289	How far do you suppose this Command Obliges Us now?
A66289	How has God enforced these Commandments?
A66289	How is Baptism perform''d?
A66289	How is Christ OVR Lord?
A66289	How is He here described to Us?
A66289	How is Transubstantiation contrary to our Reason?
A66289	How is his Person set out, in this Article, to Us?
A66289	How is it that the Holy Ghost does this?
A66289	How is it that you call the World,( the Work of God''s Hands) a Wicked World?
A66289	How is such a Sorrow to be wrought in a Sinner?
A66289	How is this performed among Us?
A66289	How long shall the Holy Ghost continue thus to Comfort, Sanctify, and Guide, the Faithful?
A66289	How long will Christ continue, in this Respect, to be Our Lord?
A66289	How many Commandments does each of these Tables comprehend?
A66289	How many Parts are there in a Sacrament?
A66289	How many ways may a Man have Others for their Gods, besides the LORD?
A66289	How many ways may the Marriage- Bed be polluted?
A66289	How may God''s Name be taken in Vain, by Vowing?
A66289	How may we know whether we do this, so effectually as we are here Required to do?
A66289	How must this Examination be perform''d?
A66289	How often ought any Christian to be Confirmed?
A66289	How ought Elder Persons to behave themselves towards the Younger?
A66289	How ought Masters to behave themselves towards their Servants?
A66289	How ought Those who are in a lower Degree, to behave themselves towards Such as are in Fortune, and Quality, above them?
A66289	How ought Those, who are Teachers, to behave Themselves towards Them who are Committed to their Charge?
A66289	How ought we to Think of God?
A66289	How ought we to Worship God?
A66289	How shall I pardon Thee for this?
A66289	How then came it to pass, that They did not more readily Receive Him?
A66289	How then did it become Needful for God to Renew it again in this Place?
A66289	How then do those of the Church of Rome say, that he is again Offer''d for Us, as a true, and proper Sacrifice in this Holy Sacrament?
A66289	How then do you Suppose that this Rule is to be Vnderstood by Us?
A66289	How then do you Understand this Part of the Commandment?
A66289	How then is Everlasting Life a Privilege of the Church of Christ?
A66289	How then is this a Privilege of those who are the Faithful Members of Christ''s Church?
A66289	How then shall the Wicked be Raised?
A66289	How then, upon the whole, are we to consider the Jewish Sabbath, here establish''d by God?
A66289	How was Christ born of the Virgin Mary?
A66289	How was Christ made Man?
A66289	How was Christ''s Body disposed of, after he was Dead?
A66289	How was he deliver''d from the Power of the Grave?
A66289	How was this Jesus to Save the World?
A66289	How was this Sin of Adultery punish''d under the Law?
A66289	How were you hereby made a Member of Christ?
A66289	How were you hereby made an Inheritor of the Kingdom of Heaven?
A66289	How were you hereby made the Child of God?
A66289	IS there Any Thing yet farther Required of Those who Come to the Lord''s Supper?
A66289	IS this the only way in which you suppose Christ''s Body, and Blood, to be Really Present in this Sacrament?
A66289	If this be so, how comes it to pass that such Persons oftentimes escape, without any such Exemplary Mark of God''s Vengeance against Them?
A66289	If ye being Evil know how to give Good Gifts unto your Children, how much more shall your Heavenly Father give the Holy Spirit to them that ask him?
A66289	In how many Respects is God a King?
A66289	In what Respect do you believe Christ to be the Son of God?
A66289	In what Respect do you believe the Catholick Church to be Holy?
A66289	In what does that Form chiefly direct Us to compose aright our Own Prayers?
A66289	In which of these Respects do you here profess to believe, that Jesus Christ is the ONLY Son of God?
A66289	In which of these Significations do you here understand it?
A66289	In which of these was this Sacrament administred at the Beginning?
A66289	Into what part of Heaven did Christ Ascend?
A66289	Is God so in Heaven, as our Earthly Fathers are upon Earth?
A66289	Is a Man Obliged, in all Cases, to Do all that for his Neighbour, which he would desire his Neighbour should Do for Him?
A66289	Is all bodily Labour forbidden to Vs, upon this Day, as it was to the Jews?
A66289	Is any kind of Sorrow to be look''d upon as a part of true Repentance?
A66289	Is it Unlawful for any Man to take Care of, or provide for any thing more than the Next Day?
A66289	Is it a Matter of Any Moment, How each Precept is divided, so long as All are Retained?
A66289	Is it lawful to Swear in any Matter of Moment; if we take care to Swear in such a manner as we ought to do?
A66289	Is it necessary for all those who join in this Holy Sacrament, both to Eat of that Bread, and to Drink of that Cup?
A66289	Is it not then Good to make Vows at all?
A66289	Is it possible for any Man who knows, and worships the LORD, to have any Other God besides him?
A66289	Is it possible for us, ever to attain to such a Perfection of Obedience, in this present Life?
A66289	Is not all Killing, Murder?
A66289	Is not the Word of God to be more Rely''d upon, than Our Own Senses?
A66289	Is such a Preparatory Examination of our Selves, so necessary before we Come to the Holy Table, that we may, in no Case, presume to Come without it?
A66289	Is the Form of Baptism necessary to the Administration of this Sacrament?
A66289	Is there any Other God, besides the LORD?
A66289	Is there any Promise of God on which to build such a Hope?
A66289	Is there any Thing farther Required of Us, in Order to the full Observance of this Commandment?
A66289	Is there any great harm in such a Worship?
A66289	Is there any other Division of these Commands, that may be fit to be taken Notice of, before we proceed to the particular Consideration of Them?
A66289	Is there any particular Significancy in that Name, that should move God, in such an Extraordinary manner, to give it to Him?
A66289	Is there any thing else forbidden in this Commandment?
A66289	Is there any thing farther needful to be known, concerning the Holy Ghost?
A66289	Is there any thing more comprehended in this Article, with relation to God the Father?
A66289	Is there any thing more intimated by that Expression?
A66289	Is there any thing yet more forbidden in this Commandment?
A66289	Is there not some Other ground for this Title, and which Restrains it in a particular Manner to Mankind?
A66289	Is there not somewhat yet required, beyond this, in order to our Forgiveness?
A66289	Is there nothing Else, besides Murder, forbidden by this Commandment?
A66289	Is this All that is here forbidden by God?
A66289	Is this Element so necessary a part of this Sacrament, that the Church may in no Case depart from it?
A66289	Is this all that belongs to this Commandment?
A66289	Is this all that is Required of Us, before we come to the Lord''s Supper?
A66289	Is this the peculiar Privilege of the Church of Christ?
A66289	May not the Grace of God be Obtain''d as well by our Own Prayers, as by the Bishop''s Imposition of Hands upon Us?
A66289	May this be, in any wise, Apply''d to Us Now?
A66289	Not to have any Other, besides the LORD, for our God?
A66289	On what Day of the Week did that Sabbath- Day fall?
A66289	Or that I am not to believe it to be Bread, though my Senses never so evidently assure me that it is?
A66289	Or to deliver from thence, all such as should there Believe in Him?
A66289	Ought not Christ to be Adored in the Sacrament?
A66289	Ought this Sacrament to be administred only at the Time of Supper?
A66289	Q Do those Commandments which were Given by God to the Jews, still continue in force, and Oblige Us Christians?
A66289	Q How many such Sacraments hath Christ Ordained in his Church?
A66289	Q. Shall All Mankind, not only Good, and Bad, but Every Single Person, of either kind, be Raised at the Last Day?
A66289	Q. Shall not All Men whatsoever be Raised again at the last Day?
A66289	Q. Shall the Wicked, as well as the Righteous, live for Ever?
A66289	Q. Shall there be any particular Method observed, in the Proceedings of this Judgment?
A66289	Q. Shall we Receive the same Bodies, we now have, at the Resurrection; or shall some Other Bodies be prepared for Us?
A66289	Q. Wherefore are we taught to say, OVR Father?
A66289	Q. Wherefore did Christ begin his Prayer, with this Petition, or Desire?
A66289	Q. Wherefore did God establish a Seventh Day of Rest, after Six of Work and Labour?
A66289	Q. Wherefore did our Saviour begin his Prayer with this Compellation of God, Our Father?
A66289	Q. Wherefore do we Pray to God for such a Support?
A66289	Q. Wherefore do you call it the Sacrifice of Christ''s Death?
A66289	Q. Wherefore do you give the Title of Virgin, to the Mother of our Lord?
A66289	Q. Wherefore must the Killing be Vnlawful?
A66289	Q. Wherefore must the Killing be Wilful, and Designed?
A66289	Q. Wherefore to his being Crucified, do you add, that he Died?
A66289	Q. Wherefore was Christ Crucified?
A66289	Q. Wherefore was it needful for the Holy Ghost to do this?
A66289	Q. Wherefore, do you give this Church the Title of Catholick?
A66289	Q. Wherein did He exercise this Office?
A66289	Q. Wherein do the Holy Scriptures speak of this Blessed Spirit, as of a Person?
A66289	Q. Wherein do you suppose the Everlasting Happiness of the Righteous shall Consist?
A66289	Q. Wherein do you suppose their Fellowship with Us to consist?
A66289	Should not this Relation of the Blessed Virgin to our Saviour, oblige Us to pay a more than Ordinary Respect to her?
A66289	Tell me, therefore, what do you mean when you say, I Believe?
A66289	The CVP of Blessing which we bless, is it not the Communion of the Body of Christ?
A66289	The worthy participation of the Holy Sacraments?
A66289	To Six; which make up the whole of the Second Table?
A66289	To how many Commandments has God Reduced our Duty towards Our Neighbour?
A66289	To what Offices of Communion does this Belief oblige Us, at present, towards Each Other?
A66289	To whom is our Confession to be made?
A66289	Upon what Account do you give to God the Title of FATHER?
A66289	Upon what Authority was this change of the Sabbath- day made?
A66289	Upon what Occasions, especially, may God''s Name be made Use of by Us?
A66289	Upon what grounds do you think your self obliged to make good what your Godfathers, and Godmothers, promised for you at your Baptism?
A66289	Upon what is the Necessity of our Praying to God founded?
A66289	WAS Christ to continue always under the Power of Death?
A66289	WHAT are the Blessings which we are here taught to ask of God for our Souls?
A66289	WHAT does the Second Part of your Creed contain?
A66289	WHAT does the last Part of this Prayer consist of?
A66289	WHAT does your Creed teach you farther to Believe concerning our Lord Jesus Christ; in the following Articles which Relate to Him?
A66289	WHAT have been the Ill Effects of this Errour?
A66289	WHAT is that Relation which Christ is here said to have to God?
A66289	WHAT is the First of those Petitions, which you said Related to our Own Needs?
A66289	WHAT is the Other Means appointed by God for the Conveyance of his Grace to Us; and to confirm to Us his Promises, in Christ Jesus?
A66289	WHAT is the Second Commandment?
A66289	WHAT is the Second Petition of this Prayer?
A66289	WHAT is the Third Petition of this Prayer?
A66289	WHAT is the first Article of your Creed?
A66289	WHAT shall follow upon the Resurrection?
A66289	WHat did your Godfathers, and Godmothers then for you?
A66289	WHat do the Commandments of the Second Table Respect?
A66289	WHat does the FOVRTH, and Last Part of your Creed Relate to?
A66289	WHat does the THIRD PART of your Creed contain?
A66289	WHat is Required of them who Come to the Lord''s Supper?
A66289	WHat is required of Persons to be Baptized?
A66289	WHat is the Eighth Commandment?
A66289	WHat is the First Sacrament of the New Testament?
A66289	WHat is the Inward Part, or Thing Signified, in this Holy Sacrament?
A66289	WHat is the Ninth Commandment?
A66289	WHat is the Other Sacrament of the New Testament?
A66289	WHat is the Seventh Commandment?
A66289	WHat is the Sixth Commandment?
A66289	WHat is the Third Commandment?
A66289	WHat is the Third Privilege promised by God to Christ''s Church?
A66289	WHat is the first Duty, or Privilege, belonging to those who are Members of Christ''s Church?
A66289	WHat is the last Commandment?
A66289	WHat is the last Petition of this Prayer?
A66289	WHat is the next Privilege which you believe does, of Right, belong to those, who are the Members of Christ''s Church?
A66289	WHat is your Name?
A66289	WHat was the Third Thing, which your Godfathers and Godmothers promised for you at your Baptism?
A66289	WHat was the second thing which Your Godfathers, and Godmothers, promised in your Name?
A66289	Was Adultery the only Pollution that was forbidden by God under the Law?
A66289	Was it necessary that Christ should die, in order to his being such a Sacrifice?
A66289	Was it necessary to our Redemption, that Christ should Die?
A66289	Was no Other Form ever used in the Apostle''s Times?
A66289	Was our Saviour to be consecrated to All These?
A66289	Was that the same Day on which God Rested from the Creation, and which He had before Commanded Adam to keep in memory of it?
A66289	Was there any thing Remarkable in the Day on which he Rose?
A66289	Was this Command given by God to Mankind from the beginning of the World?
A66289	Was this Son, the same JESVS, who afterwards came into the World, to publish the Gospel, and Die for Us?
A66289	Were any Baptized otherwise at the Beginning?
A66289	Were then Two distinct Natures, the Divine and Humane, Vnited together in Christ?
A66289	What Assurance have we that God will thus Forgive Us our Sins?
A66289	What Authority Have you for this Division of these Commandments?
A66289	What Cases are They?
A66289	What Encouragement does this Give to Us now?
A66289	What Encouragement has God given Us, to make us the more careful to Observe this Commandment?
A66289	What God therein Promises to Us?
A66289	What Ground had the Church to admit of Sprinkling, as sufficient to answer the Design of this Sacrament?
A66289	What Repentance is required to prepare any Person for Baptism?
A66289	What Return of Duty ought Parents to make to their Children?
A66289	What Security have we, that this was indeed the Messias, of whom Moses, and the Prophets Spake?
A66289	What Sins are those, which you suppose to come the nearest to it?
A66289	What are the Benefits of this Institution, to those who are Confirmed?
A66289	What are the Benefits whereof Those, who thus Receive this Holy Sacrament, are made Partakers thereby?
A66289	What are the Benefits which by your Baptism have accrued to you?
A66289	What are the Conditions required of Us by God, in order to our being made Partakers of these Promises?
A66289	What are the Duties which this Commandment Requires of Us?
A66289	What are the General Parts of this Prayer?
A66289	What are the General Parts of which this Creed does consist?
A66289	What are the Means ordained of God, whereby to convey his Grace to Us?
A66289	What are the Necessary Parts of this Sacrament?
A66289	What are the Particular Aggravations of this Sin?
A66289	What are the Particular Duties which are Required of Children towards their Parents?
A66289	What are the Positive Duties comprehended under this Commandment?
A66289	What are the Positive Duties which this Commandment requires of Us?
A66289	What are the Promises which God has made to Mankind, through Jesus Christ?
A66289	What are the Reasons that chiefly moved the Church of England to Retain such a Ceremony as this?
A66289	What are the Things which we ought to Pray for?
A66289	What are the Wants, which we chiefly need to have Supply''d by God?
A66289	What are the Works of the Devil, which, together with him, you, at your Baptism, promised to Renounce?
A66289	What are the chief Acts required to such a Repentance?
A66289	What are the chief Motives, with respect to us, to engage us thus to Sorrow for our Sins?
A66289	What are the chief Offences that may be Committed, against this Part of the first Commandment?
A66289	What are the chief Relations to which this Commandement may be Referr''d?
A66289	What are the chief Ways whereby this Sin may be Committed?
A66289	What are the main Things wherein we are to express our Duty towards God?
A66289	What are the peculiar Aggravations of this Sin?
A66289	What are those Cases in which we ought to confess our Sins to Man, as well as unto God?
A66289	What are those Cases?
A66289	What are those things which may be accounted thus necessary to be known by All Christians?
A66289	What be They?
A66289	What be those Evidences?
A66289	What became of his Soul, while his Body lay in the Grave?
A66289	What do these Commandments in General Refer to?
A66289	What do you Learn from this Introduction?
A66289	What do you Observe from the General Composure of this Part of the present Prayer?
A66289	What do you Observe from this Distinction?
A66289	What do you Observe from this?
A66289	What do you Understand by the Word Daily?
A66289	What do you Understand thereby?
A66289	What do you account needful to be believed concerning Him?
A66289	What do you call the Host?
A66289	What do you here understand by Bearing of False Witness?
A66289	What do you here understand by Stealing?
A66289	What do you look upon to be the proper Subject of such an Institution?
A66289	What do you mean by Confirmation?
A66289	What do you mean by Honouring of such Persons?
A66289	What do you mean by Saints?
A66289	What do you mean by a Continual Remembrance?
A66289	What do you mean by a Doxology?
A66289	What do you mean by forgiving of Trespasses?
A66289	What do you mean by that Phrase, the Quick, and the Dead?
A66289	What do you mean by the Attribute of ALMIGHTY?
A66289	What do you mean by the Pomps, and Vanity, of this Wicked World?
A66289	What do you mean by the Right- hand of God?
A66289	What do you mean by the Sabbath- Day?
A66289	What do you then say to those Satisfactions, which the Church of Rome teaches we may, and ought to make, for our Sins?
A66289	What do you then suppose to be the full import, of this Second Part, of the present Commandment?
A66289	What do you think of the Church''s Definitions?
A66289	What do you understand by that Expression, The Heaven, and the Earth?
A66289	What do you understand by the Sinful Lusts of the Flesh?
A66289	What does Amen import?
A66289	What does our Saviour teach us to understand by this Prohibition?
A66289	What does the Renouncing of all these import?
A66289	What does the Word Bread denote?
A66289	What does the Word Hell signify?
A66289	What does this Commandment positively Require of Us?
A66289	What if Men draw in a sudden Heat, and one be Slain?
A66289	What if a Man''s Desire be so bounded, as not to put him upon any undue Means to Obtain what is Another Man''s?
A66289	What if any Difference should arise in the Commonwealth, of which I am a Member, between the Prince, and the People?
A66289	What if by this means, a Good Christian should not be able fully to satisfy himself, concerning his Worthiness to Go to the Holy Table?
A66289	What if it shall appear that He is not in a State of Going worthily to this Sacrament?
A66289	What if the Civil Power shall command Me to do that which is contrary to my Duty towards God?
A66289	What is Adultery?
A66289	What is Baptism?
A66289	What is God?
A66289	What is Murder?
A66289	What is Prayer?
A66289	What is Required of Persons to be Confirmed?
A66289	What is Required of Us by this Commandment?
A66289	What is Sin?
A66289	What is forbidden by this Commandment?
A66289	What is here meant by the Name of God?
A66289	What is it to have the LORD for our God?
A66289	What is meant by Hallowing?
A66289	What is meant by Our Bread?
A66289	What is meant by Temptation?
A66289	What is meant by that Sin?
A66289	What is that Authority?
A66289	What is that Church, of which this Article speaks?
A66289	What is that General Proportion which Every Christian ought to observe, in the Times of his daily Prayers?
A66289	What is that Name which is here demanded of you?
A66289	What is that Summary of which you speak, and which you account to comprehend all the most Necessary Articles of our Christian Faith?
A66289	What is that Worship, of which you speak such hard Things?
A66289	What is that you call your Church- Catechism?
A66289	What is the Design of this Commandment?
A66289	What is the Duty Required in this Commandment?
A66289	What is the Duty of Servants towards their Masters?
A66289	What is the Duty of Subjects towards those whom God has set in Authority over Them?
A66289	What is the Duty of the Civil Magistrate towards his People?
A66289	What is the Duty of the Wife towards her Husband?
A66289	What is the Duty of the Younger towards the Aged?
A66289	What is the Duty of those who are of a Higher Rank, towards Such as are below Them?
A66289	What is the Evil which you here pray against?
A66289	What is the Faith which Every One ought to bring to this Sacrament?
A66289	What is the First Thing which you are taught to believe concerning Christ''s Church?
A66289	What is the First of These?
A66289	What is the First of These?
A66289	What is the Foundation upon which they are built?
A66289	What is the General Foundation of Our Duty towards Our Neighbour?
A66289	What is the Husbands Duty towards his Wife?
A66289	What is the Inward or Spiritual Grace, of this Sacrament?
A66289	What is the Order of which you speak?
A66289	What is the Other thing proposed to Us in this Commandment?
A66289	What is the Outward Uisible Sign, or Form in Baptism?
A66289	What is the Positive Duty Required of Us in this Commandment?
A66289	What is the Preface to this Prayer?
A66289	What is the Sanction wherewith God has enforced this Commandment?
A66289	What is the Sin forbidden in this Commandment?
A66289	What is the Third Enemy, which your Religion engages you to Renounce?
A66289	What is the Third Rule to be Observed, for the better Understanding of these Commandments?
A66289	What is the Title given to our Blessed Lord, with respect to his Office?
A66289	What is the difference, with respect to Us, between these Two?
A66289	What is the first Point concerning which we are to Examine our Selves?
A66289	What is the first Thing which your Godfathers, and Godmothers, promised in your Name?
A66289	What is the first step towards a true Repentance?
A66289	What is the full Import of the first Commandment?
A66289	What is the full Import of this Commandment?
A66289	What is the last General Rule to be observed, for the better Interpretation of God''s Commandments?
A66289	What is the last Respect in which our Saviour is here Represented to Us?
A66289	What is the next Enemy which, at your Baptism, you promised to Renounce?
A66289	What is the next General Rule to be Observed, in the Interpreting of these Commandments?
A66289	What is the next Thing wherein we are to Examine our Selves, before we come to the Holy Communion?
A66289	What is the next thing required in order to a true Repentance?
A66289	What is the proper Extent of this Commandment?
A66289	What is the special Importance of this Article to Us?
A66289	What is your Opinion of Self- Murder?
A66289	What is your Opinion of the Church of Rome, in this particular?
A66289	What mean you by Repentance?
A66289	What mean you by the Devil?
A66289	What mean you by the Holy Scriptures?
A66289	What mean you by the Law of God?
A66289	What mean you by the Name of God?
A66289	What mean you by the Word Creed?
A66289	What mean you by the Word Flesh?
A66289	What mean you by this Word Sacrament?
A66289	What say you to the Practice of the Church of Rome, in this particular?
A66289	What then do you look upon to be the full Import of this Petition?
A66289	What then do you take to be the true Import of this Rule?
A66289	What then do you take to be the true Meaning of this Article?
A66289	What then do you think of Those of the Church of Rome, who deny the Cup to the Laity?
A66289	What then do you think of Those who Go off from the Communion of the Church of England, to That of the Church of Rome?
A66289	What then do you think of those who have always been of the Communion of that Church?
A66289	What then is that Sorrow which leads to a true Repentance?
A66289	What then is the full Import of this Petition?
A66289	What think you of Going to Law?
A66289	What think you of Those who Come to the Lord''s Supper, without either being Confirmed; or having any Desire, or Intention, to be Confirmed?
A66289	What think you of Those who Swear not only by the Name of God, but by that of some Creature; such as the Blessed Virgin, or the like Saint?
A66289	What think you of that Confession( commonly called by them Auricular- Confession) which the Church of Rome requires, as necessary to Forgiveness?
A66289	What think you of that Honour which is paid to Them in the Church of Rome?
A66289	What think you of that Worship, which, upon this Account, is paid to Her, in the Church of Rome?
A66289	What think you of the Image of Christ; may that be made without offending against this Commandment?
A66289	What think you of the Sacrifice, as they call it, of the Mass?
A66289	What think you of the Tradition of the Church?
A66289	What think you of those who meet in a set Duel, and so Kill?
A66289	What was the Second thing which your Godfathers, and Godmothers, promised for you at your Baptism?
A66289	What was the Third thing, which your Godfathers, and Godmothers, promised in your Name at your Baptism?
A66289	What was then the Design of our Saviour, in this Institution?
A66289	What were those Offices, to which Men were consecrated, by the Ceremony of Anointing, under the Law?
A66289	When did Christ begin, in this Respect, to be Our Lord?
A66289	When did God Renew this Command to Them?
A66289	When do we take God''s Name in Vain, in Praying?
A66289	When is such a Desire Vnlawful?
A66289	When may we be accounted to take God''s Name in Vain, by using it in Swearing?
A66289	When may we be accounted to take God''s Name in Vain?
A66289	When ought such an Examination to be made?
A66289	Where are those Articles to be found?
A66289	Where are those Articles to be met with?
A66289	Whether we are careful always to keep up in our Minds, a lively Memory of his Death, and Passion?
A66289	Whether we are in Charity with all Men?
A66289	Whether we are sufficiently Sensible of the Infinite Love of God, and Condescension of Jesus Christ, hereby declared to Us?
A66289	Who gave you this Name?
A66289	Who hath Power to forgive Sins but God only?
A66289	Who shall forbid Them to Read what was purposely designed by God for their Instruction?
A66289	Who was Pontius Pilate?
A66289	Whom do you account Hereticks, and Schismaticks?
A66289	Whom do you mean by Holy Persons?
A66289	Whom do you mean by your Godfathers and Godmothers?
A66289	Why do you add the Circumstance of the Time of his Resurrection; that He Rose the Third Day?
A66289	Why do you call Them the Ten Commandments?
A66289	Why do you call it the Lord''s Supper?
A66289	Why do you take notice of the Person under Whom Christ Suffer''d?
A66289	Why had our Saviour this Title given to Him?
A66289	Why is this Circumstance added, As it is in Heaven?
A66289	Why then do you say that they are Three Persons, and but One, in the Divine Essence?
A66289	Why then is this added, as the Condition upon which we are to Pray to God for his Forgiveness?
A66289	Why was that Circumstance added, Which art in Heaven?
A66289	Why was the Sacrament of the Lord''s Supper ordain''d?
A66289	Why was this Doxology here added by our Saviour?
A66289	Will not his Intention direct his Action aright?
A66289	Will not this Undervalue the Grace of the Holy Spirit, by which we are Sanctified?
A66289	Will that alone suffice to intitule you to God''s Forgiveness?
A66289	Will the Holy Ghost alone do all this for Us?
A66289	With Whom, and in what Things, do you believe such Persons to have Communion?
A66289	YOu said that the First Table contain''d those Commandments which concern our Duty towards God: What is the first of These?
A66289	Yet it can not be deny''d, but that he who Receives the Body of Christ, does therewith Receive the Blood too?
A66289	You say, that God before Prophesy''d of such a Christ; Did the Jews know that He had done so?
A66142	*** Did not Christ himself appeal to them for the proof of his own Rising?
A66142	112. p. 808. proposes this Question: An Corpora& aliae Sanctorum Reliquiae VENERANDAE sint?
A66142	89. Who was it but the true God for whom Elijah appear''d so zealous?
A66142	A modest Enquiry, Whether S. Peter were ever at Rome, and Bishop of that Church?
A66142	After what manner it is that the Church of Rome prays to God through the Merits of Her Saints?
A66142	Ages since, of the Virgin Mary, whose very Body he sees the Priest about to make now before his Eyes?
A66142	An Answer to the Question, Where was your Church before Luther?
A66142	And I desire Monsieur de Meaux to tell us, who ever said or thought they did?
A66142	And I once more Appeal to your own Conscience, whether you never read in Monsieur de la B''s?
A66142	And are not these now rare Follies for a Man to force us to publish whether we will or no?
A66142	And can you in Conscience say that they RETURN''D PEACEABLY TO YOU?
A66142	And can you not be quiet, without bringing the best Wits of the Nation, and F. Warner, a Jesuit, upon your head?
A66142	And does not St. Paul urge this very consideration against the Athenian Idolatry?
A66142	And has he not but very lately sent a † † † † † † Universal Indulgence throughout their whole Church?
A66142	And here who can chuse but admire the Power of Truth?
A66142	And if we may, how will you justifie your self from being grosly uncharitable in thus insinuating upon so slender a ground, that we are not?
A66142	And indeed was there ever less reason to believe his Remedies, than in this Case there is to Credit your Pretences?
A66142	And is not the Divine Nature as excellent now, and as much debased by yours, as ever it was by their Representations of it?
A66142	And is not, WE SUPPOSE, as conformable to the design of an Exposition, and as little fit for a proof, as WE BELIEVE?
A66142	And is this then in your Opinion such daring Doctrine?
A66142	And many Centuries pass without One probable Instance of any that did it?
A66142	And might I not say the same of the other Ministers his Brethren in your Diocess, were I as well acquainted with their Conditions?
A66142	And now let any reasonable man consider what a pitifull Vindication is this, to support so much Clamour and confidence?
A66142	And that no one can come to the Father but by him?
A66142	And that the Homilies contain''d a wholsome and Godly Doctrine, which in their Consciences they believed to be false and pernicious?
A66142	And therefore the holy Gospel has herein armed us before hand; our Lord himself saying, Woman, what have I to do with thee?
A66142	And upon what unchristian foundations the benefit of this practise is established by you?
A66142	And was I not horribly to blame, to call such fine Notions, Reveries?
A66142	And was there nothing of Violence in all this?
A66142	And were you not resolved utterly to confound us, when you alledged such Proof out of Holy Scripture as this?
A66142	And what has your Lordship now to except against this?
A66142	And what more unreasonable and foolish, than to call our desires of each others Prayers by such Titles as these?
A66142	And what shall I say more?
A66142	And when they farther ask''d him, How then he had written so copiously and learnedly about it?
A66142	And when we saw our Error, alter''d our Opinion?
A66142	And who can tell, what Time and Changes may one day bring forth?
A66142	And why is not the Blood of Christ which cleanses the greatest Sins, a sufficient Purgatory for the least Infirmities?
A66142	And why shall we not hope that this in time shall be the issue?
A66142	And why shall we think St. Chrysostome the only ridiculous man, to use such a Phrase as no man in the World ever did, or would have done besides?
A66142	And will you yet say there has been nothing of Violence in your Diocess?
A66142	And yet after all, Has no one, my Lord, even of these, suffered Violence either in his Person or Goods?
A66142	And yet what should he do?
A66142	Are my interests in the Church of England so great, or my expectations otherwise so low in the World; as to prompt me to such Villany?
A66142	Are not the Incarnation, Death, Resurrection and Ascension of our Lord, the most Fundamental Articles of our Faith?
A66142	Are not these, Sir, weighty Arguments?
A66142	Are not these, my Lord, almost the very words of your Exposition?
A66142	Are our Lives so scandalous, or our Writings so destitute of all sense of Religion, as to speak us to be govern''d only by Malice and Int ● rest?
A66142	Are we stronger than He?
A66142	Are ye yet, or ever like to be agreed among your selves about it?
A66142	As to the main foundation of all Whether the Saints hear your prayers?
A66142	As to your Question, why we dedicate our Churches to God?
A66142	At quis nostrum hoc dicit?
A66142	But 2dly, Be the Sins, as they desire, Venial; how do''s it from hence follow, that it is necessary that these be punish''d in another Life?
A66142	But 2dly, What have we here to do with the Remission of Sins?
A66142	But are not these Abuses still cherish''d in his Church?
A66142	But can any one Imagine, that the Church when in Grots and Caverns should teach one thing, and when it came into the light practise another?
A66142	But did not those Fathers do somewhat more than this?
A66142	But did you never make such an impression, though you did not, nor do not yet care to own it?
A66142	But does any one add, This is my Body, fall down and Worship it?
A66142	But does this therefore reduce all the Prayers you make to the Saints, in whatever Terms they are conceived, to this One Form, PRAY FOR US?
A66142	But have you any thing to excuse you, if you are mistaken?
A66142	But how then will you clear your self?
A66142	But if the Question be, Whether the Charge of Idolatry, as it is managed by us against the Church of Rome, may not be apt to cause any such mischief?
A66142	But if you can not dispense with these things for our common Conversion, how shall we believe that you can do it to satisfie a private Proselyte?
A66142	But is he sure the Bishop meant so?
A66142	But is there any thing of this in the Primitive Rituals?
A66142	But is this all that is implied in the Act of calling upon them to pray for us?
A66142	But may not God forgive the Guilt as to the Obligation it lays upon us to Eternal punishment, and yet retain it as to a Temporal one?
A66142	But now if our Author will not allow this to be good arguing against them, with what reason do''s he go about to urge it against us?
A66142	But now what is all this, to your praying to God to hear you by the Merits of the Saints?
A66142	But now wherein did it consist?
A66142	But pray, Sir, where is the necessity, that because we have not so much Ceremony as you, we must be further estranged from Devotion too?
A66142	But still how does this appear?
A66142	But this is perfectly to astonish us, and too plainly shews that some mens assurance is without bounds, as well as without reason: For what?
A66142	But were these Oblations to deliver them out of Purgatory?
A66142	But what at last did this Persecution amount to?
A66142	But what can be done to Men that are obstinately bent to serve a Cause?
A66142	But what if I had made some Additions to a printed Impressions?
A66142	But what if St. James''s word be****** general, and may very well be extended to all these?
A66142	But what is this Other Manner?
A66142	But what now does our Catholick Expositor say to all this?
A66142	But what now is the Matter?
A66142	But what now is this shifting?
A66142	But what then is it that this Historian designed?
A66142	But what then means the Council of Trent, to tell us, That we are not only to honour them, but to worship them too?
A66142	But where is there any mention of any thing of this kind either threatned or done in another Life?
A66142	But where then is my unsincerity?
A66142	But where then is the Misrepresentation?
A66142	But why do I thus long insist upon Probabilities?
A66142	But yet notwithstanding all this, Do not some of our Writers confess, that the Papists Interpretation is more rational than the Lutherans?
A66142	But you deny that any of your Church have ever held any such Doctrine?
A66142	But, 3dly, Where at last do you find that I ever said, that you granted that we held ALL which you esteem to be fundamental?
A66142	But, Sir, setting Calumny apart, Whence is it that you derive this Charge against us?
A66142	By what Authority does he condemn these Prayers, these innocent Wishes and holy Raptures, as he calls them, as fond things, vainly invented?
A66142	Cajetane anticipating this Objection, That to Vow is an Act of Supreme Religious Worship; and how then may it be given to the Saints?
A66142	Can all their Expressions be fairly reduced to such Apostrophe''s?
A66142	Can any one imagine that the Church when in Grots and Caverns taught one thing, and when She came into the light practised another?
A66142	Can any thing, say they, be more express?
A66142	Can you deny the Fact?
A66142	Can you say that these Presumptions are not reasonable against you?
A66142	Could it defend its self, I do not say from publick Enemies, or private Robbers, but even from the very Vermine, the creeping things of the Earth?
A66142	Cum certum sit ibi esse Corpus Christi, quid opus est disputare num Panis substantia maneat, vel non?
A66142	Cur non probat ullo exemplo?
A66142	Did Ahab worship Baal or the Sun as a Corporeal Deity, so as to exclude all Sense and apprehension of a Superiour, Spiritual and Invisible Godhead?
A66142	Did ever any Mountebank set out his false Ware with greater Vanity, than those of the Church of Rome have here done theirs?
A66142	Did not here also above a Thousand years pass before any one attempted it?
A66142	Did not the holy Angel twice refuse it from St. John?
A66142	Did not their own Hands form its substance, and their Mouths speak it into a God?
A66142	Do men use to say that the Heaven is worthy to be called the Heaven?
A66142	Do not all these speak plainly to us what the Nature of this Worship is?
A66142	Do not your own principles evidently shew the contrary?
A66142	Do they not put up Bills over their Church Doors and Altars, almost every Sunday, to vend them on this Account?
A66142	Do they not so much honour the Image of an Apostle or Martyr, as the Apostle or Martyr in presence of the Image?
A66142	Do we provoke the Lord to Jealousie?
A66142	Do you not here see somewhat, which your Council of Trent calls the Idolatry of the Gentiles?
A66142	Do you your selves understand what you mean by it?
A66142	Do''s my saying that ye must eat my flesh, and drink my Blood scandalize you?
A66142	Do''s this, says he, Offend you?
A66142	Does Diodorus Siculus say that the Egyptians worshipp''d only the Stars, without any Notion of Heroes and Demons?
A66142	Does Monsieur de Meaux allow of this?
A66142	Does he tells us that a Divine Worship may upon any account be paid to an Image?
A66142	Does not the Church of Rome lay any Obligation on particular persons to joyn with her in the Invocation of Saints?
A66142	Does not the Pope still dispatch them abroad, and his Missionaries preach them now as shamefully almost, as when Luther first rose against them?
A66142	Does she condemn those only who refuse it out of Contempt, and with a spirit of dissention and revolt?
A66142	Does she not pray to it, that in this time of the Passion, it would strengthen the Righteous, and give Pardon to the Guilty?
A66142	Excepting only an Error or two, that''s the most, of the Press; has he given any one Example of this?
A66142	For did not God himself command two Cherubims to be made, and used in his worship?
A66142	For having proposed the Question in these terms, Whether the Reliques of Saints are to be ADORED?
A66142	For how could he speak after this manner, if Jesus Christ be still upon Earth by his real Presence under the species in the Eucharist?
A66142	For instance; What if the Priest had uncovered the Cross all at once?
A66142	For is not the Eucharistical Bread and Wine, in a higher degree than any of their Idols were, exposed to the same raillery?
A66142	For it is granted on all sides: But whether this Conversion be Sacramental and Figurative?
A66142	For might not the Heathens have defended themselves the very same way?
A66142	For tell me now I beseech you: If we unite our selves to your Church, will you not oblige us to go to Mass with you?
A66142	For tell me now, I beseech you, O ye Worshippers of dead men?
A66142	For the other part of your Charge, Interest: Were a Christian capable of being led by so base a Motive, yet how comes this to inspire us against you?
A66142	For what benefit?
A66142	For what did he demonstrate here, and say was his Body, but that which he gave to his Disciples?
A66142	For what if Monsieur Jurieux were such a One as you pretend?
A66142	For what is it to engage us to this, that the Ancients thought hereby to distinguish the best of Men from our Saviour Christ?
A66142	For what is that but to say, that God has( in effect) made them partakers of his Immensity?
A66142	For who would not laugh at that Man that should seriously argue after this manner?
A66142	Had not the Israelites a good Intention to hold a feast unto the Lord, when they Worshipped the Molten Calf?
A66142	Had their Wafer, if such then was their Host, any voice, or life, or motion?
A66142	Has God revealed it to you?
A66142	Has he not promised that whatsoever we ask the Father in HIS NAME, we shall receive it?
A66142	Has he not told us that he is the Way, the Truth, and the Life?
A66142	Has the Church of Rome ascribed no other vertue to Images, than to excite in us the remembrance of those they represent?
A66142	Has your Diocess escaped the rigour but of any one of these?
A66142	Hath God more Respect to Man on Earth, than he hath to Christ in Heaven?
A66142	Have I Calumniated them in any thing?
A66142	Have I Misrepresented their Doctrines?
A66142	Have any of your General approved Councils positively defined this to be all your Design in them?
A66142	Have his holy Apostles written it?
A66142	Have not the Clergy on your side as great a Command over the Consciences and over the Purses too of their Flock, as on Ours?
A66142	Have the Holy Scriptures defined it?
A66142	Have the Jesuits been condemned for teaching Men to swear by it?
A66142	Have we any other Argument to warrant our belief of these, but what comes to us by the ministry of our Senses?
A66142	Have we no Service of God in our Churches?
A66142	Have we not an Advocate in Heaven, Jesus Christ the righteous, who is the sole and full propitiation of our sins?
A66142	Have ye any probable proof of it?
A66142	Have you never, Sir, your self heard us recommend with all Earnestness, the practice of this Piety to our Congregations?
A66142	He doubts, whether a few such Copies could be PROPERLY CALLED AN IMPRESSION: And now to add my supposal to all the rest, What if this were the Case?
A66142	He that can not be saved by Faith in Christs Blood, how shall he look to be deliver''d by Mans Intercessions?
A66142	He that is alive prayeth, or offereth the Sacrifice; what shall this advantage the dead?
A66142	Hereupon he explains himself yet farther; — But now if any one should ask of us, whether we make Christ absent from the Holy Supper?
A66142	His Real Presence in the Eucharist, out of the act of communicating, not excepted?
A66142	How far we allow that Salvation is to be had in the Church of Rome?
A66142	How far we must depend on the Authority of the Church for the true Sense of Scripture?
A66142	How far we must depend on the Authority of the Church for the true sense of Scripture?
A66142	How long wilt thou suffer this dishonour?
A66142	How shall I be favourable unto thee?
A66142	How shall they call upon Him in whom they have not believed?
A66142	How shall they call upon him in whom they have not believed?
A66142	How shall they call upon him in whom they have not believed?
A66142	How should we go forth with the highest transports to welcome them into our Communion?
A66142	How such Persons may become Guilty of it?
A66142	How this Practice by degrees crept into the Church?
A66142	How this may be done by them?
A66142	How vain the Attempts of those of the Church of Rome have been in their Disputes against us?
A66142	I doubt not but those who teach us this Doctrine have thought of it more than once; but have they well consider''d it?
A66142	If Christ be only Man, why is a Man called upon as a Mediator in Prayers, seeing the calling upon a Man is judged of no value to give Salvation?
A66142	If Christ be only Man, why is any Hope put in Him, seeing that Hope is represented as Accursed that is placed in Man?
A66142	If it be true; Can you yet escape the charge of rashness and uncharitableness, to damn whole Churches for so needless a matter?
A66142	If it were, how will this agree with his true and onely Notion of Idolatry?
A66142	If it would, I should be glad to know what part of his definition it is that makes it to be so?
A66142	If these indeed be your thoughts, let us plainly know the impiety of them?
A66142	If they intend really what we suppose, and what their words do certainly signify; what Ingenuity can it be to impose upon us in the Declaration?
A66142	If you have indeed the Liberty to do this, why do ye not use it, and remove so great a stumbling block as this out of our way?
A66142	In Answer to my demand, Whether upon ANY ACCOUNT WHATSOEVER the Image of our Saviour and of the Holy Cross were to be worshipped with Divine Worship?
A66142	In St. Paul''s Phrase, to change the truth of God into a lie, by representing the Incorruptible God by an Image made like unto a Corruptible Man?
A66142	In a word: Is the Church of Rome contented to teach only that the Mass may very reasonably be called a Sacrifice?
A66142	In what doubt is your Bishop of Meaux still in his Exposition, and you know he was once in a great deall more?
A66142	In what sort of Writings were these Holy Men defective?
A66142	In which those grievous punishments are to be undergone for the expiating of a soul from sin?
A66142	Is it a point of Faith to believe, that among so many Priests, not one of them is a Cheat and an Impostor?
A66142	Is it any Crime for one upon good grounds to change his Mind in this Case?
A66142	Is it any where written?
A66142	Is it not certain that if we err, we have yet both Christs Institution, and the practice and Opinion of many Ages to absolve us?
A66142	Is it not necessary, nor universally received, to believe that these Indulgences satisfy for the temporal Pain of Sin?
A66142	Is it that He advises the Worshippers of the Holy Virgin, not to think that she has any Merit but what she received from her Son?
A66142	Is it that our Saviour Christ has not compassion enough for us, that you go to others as more merciful?
A66142	Is it to be believed, that they Addressed to those as Mediators and Intercessors with God, for whom they themselves interceded to God?
A66142	Is not his Holiness still esteem''d the Churches Treasurer?
A66142	Is not this rare stuff?
A66142	Is not this the very thing we charge you with, and which you have been so weakly endeavouring to perswade the World you did not do?
A66142	Is not this think you fit to be considered by him?
A66142	Is not this, Sir, a most edifying Prayer for a Church, calling her self Catholick, to use?
A66142	Is that all the use they make of them?
A66142	Is there any of the Evangelists that mentions it?
A66142	Is there so much less of Interest to be carried on in the Church of Rome than in the Church of England?
A66142	It was a nice Question put by Porphyry, to an Egyptian Priest, How the Sun, Moon and Stars could be Gods, seeing the Gods are incorporeal?
A66142	Lastly: Since the prevalence of this Doctrine in the Church, what Opposition has it met with?
A66142	Let us see, IIdly, Whether you do not seek to these Sacred Monuments for Help and Assistance?
A66142	Mais quand l''aurois adjousté des Cartons à unè impression deja faite?
A66142	Might not the people have had the same zeal by beholding the Cross, to adore him that suffered upon it?
A66142	Much more would All those who now write or speak against you, come over to you, wherein I pray would their Worldly Concerns lose by their so doing?
A66142	Must we therefore become mens Enemies because we tell them the Truth?
A66142	Nay, but what now if neither of these were Author of that Hymn?
A66142	Nay, does but so much as One single Rubrick in all your Offices give us the least Intimation of it?
A66142	Nay, what if instead of bending their Knees three times before they kiss''d it, they had done it but once, or not at all?
A66142	Nor is it whether Christ be taken Really, but whether he be taken in a Spiritual or in a Natural Manner?
A66142	Not any Julian that had malice enough to publish their Confusion?
A66142	Not to deal too strictly with you; Let us allow these Seven Spirits to signifie Created Angels; What will be the Consequence?
A66142	Now then was this Idolatry by the Law, or was it not?
A66142	Now what is this but to mock God in his solemn service?
A66142	Now when all this is already done, to what end is it that they should be tormented?
A66142	Now, what if one that had hitherto done nothing to forfeit his Reputation, should begin to do such notorious ill things as to deserve our Censure?
A66142	On the other side, who can tell whether the Priest has consecrated, or indeed whether he be capable of consecrating?
A66142	Or can you dare for our sakes to alter your Service, and leave out all those things that relate to the Blessed Virgin and to the Saints in it?
A66142	Or can you with any shadow of sincerity say, that this is as opposite to your Exposition, as Heaven and Earth to one another?
A66142	Or is our Liturgy so unapt to excite Devotion in those who duly attend upon its Offices?
A66142	Or is there nothing of Violence either to Mens Persons or Goods in them?
A66142	Or rather, did not Monsieur de Meaux here also mollifie the known Doctrine and practice of his Church?
A66142	Or were not the Senses judges of those Miracles?
A66142	Or what is it, Sir, that we must do to satisfie you, that we are not utterly estranged from Devotion?
A66142	Or whether it be Natural and Bodily?
A66142	Or will you purge all these too in Order to our Conversion?
A66142	Or, did they perhaps do all this?
A66142	Or, was it, 2. that they did not refer their Worship finally to God, but terminated their Adoration upon the very Image it self?
A66142	Quid dignum tanto feret hic promissor Hiatu?
A66142	Quid ergo dicendum de conversione substantiae Panis in Corpus Christi?
A66142	Quid illo praestantius acumine, exercitatione, doctrinâ?
A66142	Quid intentantibus Gladios, novasque excogitantibus ● poenas?
A66142	Quis Orandus sit?
A66142	Reperiremus& vos ipsos eadem sentire, quae nos — Sed studiis facere quid pervicacibus possumus?
A66142	Secondly, Having thus resolved against your first foundation, that Images are to be Adored; He next enquires, what Worship is to be paid to them?
A66142	Shall I tell you freely what I think?
A66142	Shall their good Intentions secure them?
A66142	Shall we be excused from having any thing to do with your Litanies and Processions, your Vespers or your Salves?
A66142	Should we put our Prayers into an unknown Tongue, that if not the Zeal, yet at least the Wonder and Astonishment of the People might be increased?
A66142	Si enim unius, quomodo idquod inconfusum est, quomodo quod indivisibile, quomodo unitio dicitur aliquando?
A66142	Si sit consectus de aquâ rosaceâ vel alterius distillationis, dabium est an conficiatur?
A66142	Sirs, Why do ye these things?
A66142	So that now the Prayers are profitable again; but then what shall we do to keep off Immensity from being attributed to the Creature?
A66142	Spectatum admissi risum teneatis Amici?
A66142	TO this Question whether our Works are to be called truly and properly Satisfactory?
A66142	That Berenger should be one of the first that should begin to Credit his Senses, to Consult his Reason, or even to Defend his Creed?
A66142	That He spoke to the Sun, and it stood still, the Lord OBEYING the Voice of a Man?
A66142	That does not present him to God as his only Sacrifice and Propitiation?
A66142	That does not protest that he has nothing to offer him but Jesus Christ, and the Merits of his Death?
A66142	That he believes him to have Ascended into Heaven, and behold he is yet with us upon Earth?
A66142	That men can presume in the Face of the World to deliver such falsities?
A66142	The Sun, worthy to be called the Sun?
A66142	The difference( you say) between us is, Whether it be lawful for us to beseech or intreat them to pray for us?
A66142	The true state of the Question betwixt us, he says, is, Whether the Protestants or Papists do innovate?
A66142	They have declared already against you, and they will in honour stand up for John Sergeant, and then what will become of you?
A66142	This indeed is no consequence, according to the Rules of Logic, as Bellarmin acknowldges; but how then does it follow?
A66142	This is confess''d: What will you infer from thence?
A66142	This is in short the sum of that Ceremony; In which you desire to know what is Amiss?
A66142	This is my Body; Is it possible for words to be spoken more clear and positive?
A66142	To be call''d c c c a wilful and bold Calumniator?
A66142	To be nick nam''d, a Thersites with a f f f steel''d Impudence?
A66142	To be nick- nam''d, a Knight of the Post, that writes without fear, shame, or wit?
A66142	To be told, you are a Careless, d d d Open, and Confident Liar?
A66142	To desire the blessing of God upon that which he has expresly forbidden us to make, for any such purpose as that, for which it is here consecrated?
A66142	To maintain a kind of Fellowship and Communion with them?
A66142	To take it as we do, you confess can have no danger, are you sure that to deny it as you do, may not be a Sacriledge?
A66142	To testifie their Hopes of a future Resurrection?
A66142	To what a state are we arrived?
A66142	To what purpose this?
A66142	Upon which I conjured him to tell me, as far as he could guess at it, what the Will of God was, whether that I should Kiss his Feet, or He mine?
A66142	Utrum Crux Christi sit adoranda adoratione LATRIAE?
A66142	Utrum Reliquiae Sanctorum sint ADORANDAE?
A66142	Utrum factâ consecratione remaneat in Hoc Sacramento formá substantialis Panis?
A66142	Was it ever mention''d for above a Thousand years?
A66142	Was it ever objected to them, that they themselves did the same: Worship a Deity whose substance they first formed, and then spoke it into a God?
A66142	Was it, 1. that they worshipped God by an Image?
A66142	Was not Christianity first founded upon the Miracles of our Blessed Saviour and his Apostles?
A66142	Was not he driven from la Ferté even before the Edict of Nantes was revoked?
A66142	Well, Sir, said I, to be short with you, why will you run your head against a Wall?
A66142	Well, be it so; what will he hence infer?
A66142	Were all they a parcel of Seditious Fellows too?
A66142	Were any Roman Catholicks banish''d, or put to death for their Religion?
A66142	Were the Laws turn''d against them; or any Dragoons sent to convert them?
A66142	Were they therefore not Idolaters for it?
A66142	Were this Worship Idolatry, or not?
A66142	What Grounds they have for this Adoration?
A66142	What Grounds this Superstition had in the Fourth Century?
A66142	What Honour ought we to render to the Blessed Virgin?
A66142	What Schisms has it caused?
A66142	What brake he, but that which he took?
A66142	What can be done with such a Man as this?
A66142	What consequence can they draw from thence against me upon account of those Alterations?
A66142	What couldst thou have done more, if thou hadst been his Enemy?
A66142	What did he give to his Disciples, but that which He brake?
A66142	What do''s your Lordship now offer to excuse your Prevarication in so clear a matter?
A66142	What does all this avail to the pretences of the Vindicator?
A66142	What end is there to be served in this?
A66142	What have you here done?
A66142	What if we mistook those Men for Honest Men, who at the bottom were not so?
A66142	What infinite Debates have there risen about it?
A66142	What is it to me, would he say, whether there be any Law that commands you to murder or rob, or no?
A66142	What is there in all this to allow it to be lawfull to give worship TOWARDS an Image, but not to it?
A66142	What kind of Conversion is there made?
A66142	What little Cause those of the Church of Rome have to complain of the Evils of Heresie and Schism?
A66142	What meer Harangue is this?
A66142	What new Donatists, Gentlemen, are you, to presume to exclude us from this Character?
A66142	What not as WE SUPPOSE?
A66142	What our Reasons are against this Service?
A66142	What should they now do?
A66142	What the True Doctrine and Practice of the Church of Rome is, as to the Point of INVOCATION of SAINTS?
A66142	What then is the Churches sense concerning that Honour which it renders to the Saints departed?
A66142	What to deliver her Soul out of Purgatory?
A66142	What would T. G. have given to have met with such a Consequence in his Learned Adversary?
A66142	What, not as Christ there, no way as to his Humane nature?
A66142	Where are the Unsincere dealings, the Falsifications, the Authors Miscited, or Misapplied?
A66142	Where in Holy Scripture do''s he find the name JEHOVAH, or the LORD attributed to any other but the true God?
A66142	Where is that Christian that does not by Faith unite himself to his Saviour in this holy Communion?
A66142	Where now is the difference?
A66142	Where( say you) do I find any thing of this in the 39 Articles?
A66142	Wherefore do''s he say this?
A66142	Whether God ever refuses any thing to the Blessed Virgin?
A66142	Whether Papists or Protestants have sought the most advantagious Means for the redressing of them?
A66142	Whether a Christian that is devout towards the Blessed Virgin can be damned?
A66142	Whether a Visible Succession from Christ to this day, makes a Church which has this Visible Succession, an Infallible Interpreter of Scripture?
A66142	Whether a Visible Succession from Christ to this day, makes a Church which has this Visible Succession, an infallible Interpreter of Scripture?
A66142	Whether a tender and constant Devotion towards the Blessed Virgin, be not a mark of Predestination?
A66142	Whether according to the Scripture- Notion of IDOLATRY, those may not be guilty of it, who yet both know and worship the One True GOD?
A66142	Whether all the Prayers that are made to the Saints by those of the Church of Rome, are fairly to be reduced to this One Sense, PRAY FOR US?
A66142	Whether all the Prayers that are made to the Saints by those of the Church of Rome, can fairly be reduced to this One Sense, PRAY FOR US?
A66142	Whether formal or substantial, or what else?
A66142	Whether it be Lawful to pray to the Saints, after the manner that is at this day prescribed and practised in the Church of Rome?
A66142	Whether it be Lawful to pray to the Saints, to PRAY FOR US?
A66142	Whether it be by that WONDERFUL and singular CONVERSION which their Church calls so aptly TRANSUBSTANTIATION?
A66142	Whether it be good to make Vows and Pilgrimages to the Honour of the Virgin?
A66142	Whether it be lawful to pray to the Saints to PRAY FOR US?
A66142	Whether the Church of England can make out such a Visible Succession?
A66142	Whether the Church of England can make out such a Visible Succession?
A66142	Whether the Church of Rome( whatever her reason be) does hold that Images are truly and properly to be worshipped?
A66142	Whether the Intercession of the Blessed Virgin to God for us, be not only profitable, but necessary to our Salvation?
A66142	Whether the Roman Catholicks ought to maintain their possessions of these Doctrines, or to quit them as Erroneous?
A66142	Whether upon all Sundays and Holydays?
A66142	Whether, according to the Scripture- Notion of Idolatry, those may not be guilty of it, who yet both Know and Worship the One true God?
A66142	Whether, according to the Scripture- Notion of Idolatry, those may not be guilty of it, who yet both Know and Worship the One true God?
A66142	Who is it you mean, when you say, I have a mind to expose YOUR Literature?
A66142	Who shall be judge when this Tradition is Universal?
A66142	Who was it that composed that exorbitant Hymn, yet used in your Church, Ave Maris Stella, but your devout St. Bernard?
A66142	Who were they that Sainted Thomas à Becket, and have applauded even the Assassines of some Princes since, but the venerable Heads of your Church?
A66142	Why are you a Catholic?
A66142	With what confidence could they have rallied them as they did, for worshipping gods which their own Hands had made?
A66142	With what simplicity do the Ancient Fathers speak of this Communion in all their Writings?
A66142	Would not such an Invocation of my Friend, think you, suppose him to be more than a Brother, or a Man?
A66142	Would your Lordship have made such supposals in our favour, had not your Conscience here got the better of your Reason?
A66142	Yet what shall we do in those Cases where the very Nature of the Service utterly refuses such kind of Colours?
A66142	You bid us Adore the Holy Sacrament: Has Christ prescribed it?
A66142	You command us to pray to Saints and Angels: Does not St. Paul forbid it?
A66142	You command us to worship Images: Is it not evident that both the Law and the Gospel have forbid it?
A66142	You command us under pain of your Anathema to believe Transubstantiation?
A66142	You had ask''d me in your Vindication, What Authoritie have you to oppose us?
A66142	You pray to God, that he would bless the Wood of the Cross; to what purpose, I pray, give a blessing to the Stock of a Tree?
A66142	You run out into a great length about the Invocation of Saints: But is it to Answer any thing we had replied to your Arguments on that Subject?
A66142	You will not insist upon Dionysius, nor upon Justin Martyr, nor upon Irenaeus: But what then will you insist upon?
A66142	and for damning us, only because we dare not venture to cut off those from Christ for whom he died, and whom we hope he will in mercy receive to him?
A66142	and is it not confess''d, that both the Apostles and their Successors abhorred the very name?
A66142	and not rather plainly have told us that it became the VERY BODY of Christ?
A66142	and permit an unbounded Superstition to run to these Excesses?
A66142	and whether they be such as, should they be mistaken in it, will be sufficient to excuse them?
A66142	does he look upon these Precepts as Obligatory to us now?
A66142	du Perron, has utterly rejected the Authority of Origen, as an incompetent Witness in matter of fact, and that especially in the very Point before us?
A66142	his Manhood; how do these Pictures insensibly breed a mean Opinion of him, in the minds of the Ignorant and Unwary?
A66142	may I not here at least beg leave to think, that out of the abundance of your heart, your hand wrote this?
A66142	or but any one time in a mans whole life?
A66142	or finally not at all, neither living nor dying?
A66142	or once in five years?
A66142	or only once a year?
A66142	or, Whether whatsoever we receive, be not a Reward that is given us only through God''s Acceptance, and promise in Christ Jesus?
A66142	p. 24. where you grant, that what we hold is the ancient and undoubted Foundation, and only deny that it is intirely so?
A66142	should it be false, how will you escape that Anathema your selves; you have then so falsely as well as uncharitably denounced against us?
A66142	would he prove to us, that therefore they ought to be put to Death by us under the Gospel too?
A66142	would this have been Idolatry according to the Law?
A66142	— And therefore( says he) what End shall there be of Disputing, what measure of speaking, if we must always answer those that answer us?
A66142	— For is not this rare Ca nt?
A66142	— God calls it a Blessing, and dost thou Lament?
A66142	— Is not this, think you, wonderful Reasoning?
A66142	— Then he enquires, whether therefore we take away the Presence of Christ''s Body from the Sacrament?
A66142	— that they ought not to give the same Titles to Her as to God; — nor make her Equal with God and Jesus Christ?
A66142	‖ ‖ ‖ Were there no Apostates that could tell them of this secret before?