This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A65880 | 1 sheet([ 1] p.) s.n.,[ London? |
A65880 | eng Bugg, Francis, 1640- 1724? |
A65839 | And how plainly hereby Confuted? |
A65839 | And what Idolatry and Diversion from the Spirit doth their Doctrine tend to herein? |
A65839 | Answ, What Faith and Love are these of theirs, which are confirm''d and kept up by Bread and Wine? |
A65839 | What Horrible Blasphemy is it then, to term our crying up the Light and Power of Christ Within, the Wile of Satan, and Cheat of Antichrist? |
A65872 | and not the Scripture, for it is the writing not the light, and if God be the Fountain of lights, from whence did these false l ● ghts come? |
A65872 | s.n.,[ London: 1662?] |
A65889 | and why doest thou subtlely make use of Instruments in this thy wicked work to effect thy treacherous designs? |
A65889 | endeavouring with thy fiery darts and temptations of this nature to turn them against their Maker? |
A65889 | who enviest the heritage of God, why doest thou subtlely present thy self amongst the sons of God to trouble the innocent? |
A65841 | ( But, F. B. didst thou so, when a Quaker 25 years?) |
A65841 | Would this be fairly Argued? |
A65841 | s.n.,[ London?, 1701?] |
A65841 | s.n.,[ London?, 1701?] |
A65831 | ],[ London? |
A65831 | where is the VVise and Disputers of this VVorld? |
A75767 | How are the children of God taught of God, if it be not by the light of God in the conscience? |
A75767 | How can it be any other then a naturall light which witnesses unto God in that which is holly? |
A75767 | How is Christ the light of the world, and how doth he enlighten every one that comes into the world, if it be not in the Conscience? |
A65843 | But didst thou mean as thou hast spoken? |
A65843 | Priest, And he that is the accuser of the brethren which accuseth them before God day and night, and is not this the works of the Quakers? |
A65843 | R. Baxter, see thy confusion, What, art thou in continual pain and yet lazy? |
A65843 | Then I say, How is Magistracy as truly from God as the Ministry? |
A65852 | And the Bread which we break, is it not the Communion of the Body of Christ? |
A65852 | Do you Believe or own Baptism as Essential to Christianity, or necessary to Salvation, and for the Ingrafting us into Christ and His Church? |
A65852 | Do you Believe the Divinity and Humanity of Jesus Christ the Eternal Son of God, or that Jesus Christ is truly God and Man? |
A65852 | Do you believe Remission of Sin, and Redemption through the Sufferings, Death, and Blood of Christ? |
A65852 | Do you believe and expect Salvation, and Justification, by the Righteousness and Merits of Jesus Christ, or by our own Righteousness or Works? |
A65852 | Do you believe and own the Divine Offices of Jesus Christ in his Church? |
A65852 | Do you own the Seals of the New Covenant? |
A65852 | Question, WHat''s your Belief concerning the Blessed Trinity, as our Term is? |
A65840 | And being pulling him down Stairs said, Will you take the Oath of Allegiance? |
A65840 | And to worship him too, Do you not? |
A65840 | Dost thou believe this will cause an adding to thy Church daily, such as shall be saved? |
A65840 | J. C. said, Whither must I go? |
A65840 | John Davis, wilt thou take upon thee to be a Preacher of Righteousness, and put men upon taking away and selling their honest Neighbours Goods? |
A65840 | said J. C. What have I done? |
A65895 | And did not we greatly suffer by them? |
A65895 | Did not the Disciples of Christ for a time go two and two togethe ●? |
A65895 | Is this a ● ufficient Argument against us? |
A65895 | Now if any should have sworn that they had all manner of evil spoken of them, could th ● t be sufficient to prove them guilty of all manner of evil? |
A65895 | Now if the Lord God h ● d not been, and were not on our side, what would become of us? |
A35006 | And how shall any one know what the Meeting requires is according to the Spirit of God, if not by a measure of it in themselves? |
A35006 | But now to give up to the Requirings of others, altho contrary to That; what more like another Gospel? |
A35006 | Notes, typically marginal, from the original text Notes for div A35006-e540* What more true? |
A35006 | Then how can G. F.& c. excuse themselves, who say, Those that be against Womens Meetings the Universal Spirit can not receive? |
A35006 | What is become of all our Protesting Fore- Fathers, according to your judgment? |
A35006 | Will any Men or Women, or outward written Orders, have greater force than Moses and the Prophets? |
A35006 | You must answer for your selves to God, when it shall be said, Who required these things at your hands? |
A65857 | And then, what will ye do in the day of Visitation and Destruction? |
A65857 | And where will you hide your selves, or flee for refuge in the great day of the Lamb''s Wrath? |
A65857 | Do you do as you would be done by? |
A65857 | Will your joyning hand in hand, or your forces together, secure you from the stroak of Gods Justice? |
A65857 | and where will ye leave your glory? |
A65857 | or what evil consequence they have ever been of, either to the Nation or Govrenment? |
A65857 | to whom will ye flee for help? |
A65848 | and what confusion is it, that men should pretend to a Divine Service, and their Practice and Proceedings contradict it? |
A65848 | have we not been all along a suffering people, and exposed to great sufferings since we were a people, for matters of Religion and Conscience? |
A65848 | or the way to establish a Church or Religion? |
A65848 | wherein we must give account unto God, and answer his Will and not mans; and have we not borne our Suffering patiently without resistance? |
A65875 | The people of Israel committed whoredom with the daughters of Moab, and are there not many of the daughters of England too like to those of Moab? |
A65875 | and should you not have confessed this your great crying, and Land- ruining sin of persecuting and destroying the poor and innocent people of God? |
A65875 | do not these inhumanities, cruelties and oppressions, even pierce the Heavens? |
A65886 | 1. and not like Samuel, who could challenge all Israel to testifie against him, whose Dr, or whose Asse he had taken, or whom he had oppressed? |
A65886 | 5. and the Law was added because of transgression: What then? |
A65886 | So, would it have been just or righteous to have persecuted these Christians for meeting in houses, and to have termed their Meetings Conventicles? |
A65886 | Why they have these names, Batchelers of Arts, Masters of Arts, Batchelers of Divinity, Doctors of Divinity? |
A65886 | and so this Grace and Faith is pure,( or else how could it purifie?) |
A65886 | have Infants in the Mother''s womb the Law? |
A65886 | or, are they then capable of the Law that was added because of transgression? |
A65886 | or, at whose hands he had received a gift to blind his eye therewith, and he would have restored it again? |
A64451 | And do you cry ou ● of Popery because of cruelty and persecution? |
A64451 | And will he take up his Tabernacle amongst the sons of men, as he did of old? |
A64451 | And will you be found in the same footsteps, and in the same nature? |
A64451 | David lamented over Abner, and said, Dyed Abner as a fool dyeth? |
A64451 | Did thy Life go out as the snuff of a Candle? |
A64451 | Have you no consideration in you of your latter end? |
A64451 | Or how wil you appear before the righteous God of Heaven and Earth? |
A64451 | Well, hadst thou more to give up then thy Life for the Name of Jesus in this World? |
A64451 | or what covering will you hide yourselves under? |
A64451 | where will a place be found for you in the day of the Lord? |
A65862 | 2 Can J. N. say''t is the Proper Essence of God precisely taken? |
A65862 | 3 What is the Seed the Son of Man sows in Mens hearts? |
A65862 | 9. which must needs be an actual Enlightening; For how can it be said Christ enlightens every Man, but not actually? |
A65862 | And then why may not Christ''s Spiritual Body which came down from Heaven, as well be a Light, as Life, Aliment or Food to the Soul? |
A65862 | But now what ground has J. N. to charge the Quakers with confining the Light within, as to the Act of Illumination, as aforesaid? |
A65862 | How often is the Candle of the wicked put out, how oft is destruction upon him? |
A65862 | How then says Christ himself, I am the Light of the World; I am the Way, the Truth, and the Life; No man cometh unto the Father, but by me? |
A65862 | In these three Suppositions, may not I suppose thou leavest no room for Jesus Christ as Mediator, in any degree in Men? |
A65862 | Is not Christ intirely in all respects a Light, as well as all other Spiritual Good to the Soul? |
A65862 | May not R. B. be as easily reconciled about the Light, and the Spiritual Body of Christ, thinkest thou?] |
A65862 | Pray what is it then in Man ▪ that is or may be so bruised wounded, pressed down,& c. as R. B. saith? |
A65862 | The premises( of the whole foregoing matters) seriously considered and compared, where''s the great difference between J. N. and R. B.? |
A65862 | To the Question of his adversary, Had Christ two Bodies? |
A65862 | What Nonsense and Contradiction would this be? |
A65862 | or as truly as the Saints be the light of the World( instrumentally) or Light in the Lord, who enlightens them? |
A65855 | And the Bread which we break, is it not the Communion of the Body of Christ? |
A65855 | And was not Paul called a Pestilent Fellow, a Mover of Sedition, a Ring- leader of the Sect of the Nazarines? |
A65855 | Did not the Chief Priests and Pharisees tell People that Christ was a Deceiver, and that he had a Devil? |
A65855 | Do you Believe the Divinity and Humanity of Jesus Christ the Eternal Son of God, or that Jesus Christ is truely God and Man? |
A65855 | Do you believe Remission of Sin, and Redemption through the Sufferings, Death, and Blood of Christ? |
A65855 | Do you believe and expect Salvation, and Justification, by the Righteousness and Merits of Jesus Christ, or by your own Righteousness or Works? |
A65855 | Do you believe and own the Divine Offices of Jesus Christ in his Church? |
A65855 | Do you believe or own Baptism as Essential to Christianity, or necessary to Salvation, and for the Ingrafting us into Christ and His Church? |
A65855 | Do you own the Seals of the New Covenant? |
A65855 | Howbeit, we esteem it very unnecessary to Dispute or Question how the Dead are Raised, or with what Body they come? |
A65855 | WHat''s your Belief concerning the Blessed Trinity, as our Term is? |
A65855 | ],[ London? |
A65855 | and did not the Heathens put Wild- beasts Skins upon the Christians to make them appear like Beasts that the Dogs might be stirred up to Devour them? |
A65855 | that is, under pretence of being Deceivers, Deluders, Hereticks, Schismaticks, possessed with the Devil& c.? |
A65838 | And did not all Types Figures, and Shadows end in Christ the substance? |
A65838 | Did you ever hear such a doctrine before, that the baptism of the Spirit is the Spirit? |
A65838 | How poorly do these Baptists Argue for Water Baptism to Continue? |
A65838 | Rep. To this I say, what a silly shift is this, as also what falsehood is in it? |
A65838 | To this I say, besides the falsehood of these two charges upon us, what absurdity is intimated in them? |
A65838 | What falshood and confusion is here? |
A65838 | What is this man but ignorant of the baptism of the Spirit, when you may see here he can not distinguish between the Spirit and the baptism of it? |
A65838 | Where did the Disciples of Christ give the Spirit unto any, seeing it was the work of Christ alone to baptise with the Spirit? |
A65838 | Where provest thou that S. B? |
A65838 | a Teaching Disciple, and 2d ▪ a Teaching Disciple,( what no ● cense is here?) |
A65838 | how Ignorant and full of gross darkness it self art thou S. Bradley? |
A65838 | what confusion and darkness hath this Baptist about this uttered? |
A65871 | And are any Christ''s Ministers who have not his Spirit to Instruct them? |
A65871 | And of what validity is his Work then? |
A65871 | Can it be of dangerous Consequence not to believe a ● ● tter Attainment than Apostates had? |
A65871 | How immoral and unjust is it to upbraid us with a pretended Order from Barbadoes? |
A65871 | Is it so? |
A65871 | Is not the Spirit of Christ Infallible, and the Ministry thereof Infallible? |
A65871 | Or that we are of God, and they that own God will own us, or any who are his Children? |
A65871 | Or to render us as disaffected either to Just Government or Monarchy in General without Exception? |
A65871 | Or what dangerous Consequence in our believing or Testifying that Christ hath given us Discerning and Judgment? |
A65871 | Were these Characters given in general, or to all, other Ministers that are not of us, or not in Society with the Quakers( so called?) |
A65871 | What dangerous Consequence can be in our Knowing or Believing our Election( i. e. in Christ) before the World began? |
A65871 | What in deeming them unsafe and Nonsence, and not to be stood by? |
A65871 | What would be your End? |
A65871 | eng Bugg, Francis, 1640- 1724? |
A65871 | is it Just to upbraid us always as a People, and to agravate the same against us as Criminals? |
A65871 | who th ● ● will Credit this Obscure Smiter to be any better than an Old Apostate? |
A65871 | words or challenge? |
A65891 | And how hast thou proved against us as thou sayest, That we would bring all men to believe that the light in every man is God himself? |
A65891 | And what have the people of England given such vast sums of mony and hire to the Priests for, if there were never fewer to walk with God then now? |
A65891 | And where provest thou the word Elohims? |
A65891 | And where provest thou, That though the soul of man be a spirit, yet it perceives not the Nature of Angels, as thou sayest? |
A65891 | Do not the Angels see the face of God continually? |
A65891 | For does not the spirit search all things, yea the deep things of God? |
A65891 | How darkly hast thou here spoken? |
A65891 | Is it not Elohim? |
A65891 | To this I say, is not Elohim God according to thy own confession? |
A65891 | What is it, the Communion with the divine nature thou speaks of before? |
A65891 | What would thou make the people believe that the dumb beast or creature was the deceiver? |
A65891 | Where provest thou that by Scripture? |
A65891 | and seeing thou hast judged all these Churches and professions, what art thou thy self? |
A65891 | and then what good have the Priests done with all their preaching, if they have brought none to walk with God all this time? |
A65891 | and what particular Church or people that is standing dost thou own? |
A65891 | how comes any then truly to believe what is written in the Scripture? |
A65891 | or what is it? |
A65891 | what dost thou own the Church of Rome, seeing thou hast set her against the light within? |
A65891 | what is the Devils motion in God when he moves to lying, and murdering and the like? |
A65877 | 41? |
A65877 | 48. saith of the Apostles, What were they to preach to them? |
A65877 | And did not Women Preach the Resurrection of Christ, soon after he was risen? |
A65877 | And did not the Apostles preach to turn men to his Light, that one thing in them? |
A65877 | And he saith, How come you to know, who is a Serpent, and who is a Viper? |
A65877 | And shall we be accounted Papists because we are in the Apostles Doctrine, and shew an Example of Moderation and Sobriety to others? |
A65877 | And what if the eternal Spirit never was slain, never had blood to shed( as in M. C. his account?) |
A65877 | Answer, Would any rational man have laid down such an absurdity as this? |
A65877 | For being very plain in our Garments and Apparel, but alas( sayest thou) doth the Power of Humility consist onely in these External things? |
A65877 | He granting that Melchizedech was a Type of Christ, then Christ is the Substance and end of that Type; and must the Type then be Preached up? |
A65877 | I. Touching Ministers Maintenance by Tithes, and whether they be now of Divine right, or no? |
A65877 | If the Law for Tithes be changed, where is the Command of it in force to uphold them now? |
A65877 | So that if you Priests do take Melchizedech for your example, why do you not follow him? |
A65877 | What confusion is this? |
A65877 | What, was that none of the Counsel of God? |
A65877 | What, were the Apostles to preach all things whatsoever, all the Counsel of God, and yet not the Light within? |
A65877 | and had we not better be in plainness of Apparel, then in Cuffs, Ribbonds, and such like Fooleries as many of the Clergy- men wear? |
A65877 | and therefore must our Religion be disapproved of? |
A65877 | doth he suppose them to be in some Purgatory? |
A65877 | or that Stephen did see a visible Body of flesh in Heaven with carnal eyes, as he seems so much to imply? |
A65877 | saith, I would also willingly know, whether the Light of the new Creature, that is in the Saints themselves, be a sufficient Rule to walk by? |
A65883 | ( And were not these Martyrs Christians?) |
A65883 | 25 Years, account that the Quakers denyed Jesus of Nazareth? |
A65883 | 6. Who but a Person blinded with Envy, Malice and Folly would have rendred this a denyal of Jesus of Nazareth? |
A65883 | And was it not Jesus of Nazareth whom Saul persecuted in the Primitive Christians? |
A65883 | But we now Query of F. Bugg, wilt thou indeed stand by it pursuant to thy Charge? |
A65883 | Did that Tryal continue from the beginning? |
A65883 | Didst thou F. Bugg contemn the holy Scriptures? |
A65883 | Didst thou F. Bugg disown Magistracy? |
A65883 | Didst thou F. Bugg, when a Quaker, account the Quakers contemned the holy Scriptures? |
A65883 | Didst thou F. Bugg, when a Quaker, account the Quakers disown''d Magistracy? |
A65883 | Didst thou Francis Bugg, when a Quaker, deny Jesus of Nazareth? |
A65883 | Dost thou believe it was practised by the Saints or Primitive Christians in the Apostles d ● ys? |
A65883 | Dost thou believe that it is the Baptism into the Faith, Church, and Kingdom of Christ? |
A65883 | Dost thou in thy Conscience believe Sprinkling Infants to be of divine Institution? |
A65883 | Is it not to deal thy Bread to the Hungry,& c? |
A65883 | Is it such a Fast as I have chosen( saith the Lord) a Day for a Man to afflict his Soul? |
A65883 | Is not this an Imperious and presumptive Dictator to the Government, trow ye? |
A65883 | Or what rational man will be so credulous of his partial and perverse Works against a People whom he hath so grosly defamed and abused? |
A65883 | That those Magistrates and Ministers in O. Cromwell''s days were Christ''s Magistrates and Ministers? |
A65883 | Was this another Jesus Christ than Jesus of Nazareth? |
A65883 | We have not heard the noise of the said Tryal till very lately, how then could that manifest a Spirit of Persecution among us from the beginning? |
A65883 | What great Error was this? |
A65883 | Whether was the Sufferings of Christ, or the Sufferings of the Quakers greatest? |
A65883 | Why? |
A65883 | eng Bugg, Francis, 1640- 1724? |
A65892 | 18. if they did not possess his glory, when the riches of the glory of this mystery was Christ in the Saints the hope of glory? |
A65892 | 4. but I. Horn, in a Paper to me saith, that Jesus hath a humane Body and Soul*(& where does the Scripture say that Christs Soul is humane? |
A65892 | And does not the Book of Common- Prayer call them Priests? |
A65892 | And then why not as well four or five bodies? |
A65892 | Here''s confusion indeed, and where does the Scripture say it is the outward Object and medium of faith? |
A65892 | O unreasonable men, what unreasonable work have you made in these late years in this Nation? |
A65892 | Or are the Scriptures God? |
A65892 | Paul did not the Evil,& c. To which I say, that their words are as much as if they had said, that a sinner sins not; What folly is this? |
A65892 | VVHither are you now run for a refuge and defence for your Tithes and set maintenance? |
A65892 | What is not that which is Spiritual Mistical? |
A65892 | What is the Scriptures without and God one? |
A65892 | What then, hath Christ sin in him if a man be Righteous as Christ is Righteous when he hath sin in him? |
A65892 | What was not these riches the possession in them too? |
A65892 | and stirred up wars against them, till all hath been as heaps by your means? |
A65892 | doth all your old grounds fail you that formerly you have pleaded? |
A65892 | how have you cursed the great ones that was over you, when they would not serve your turn? |
A65892 | what begging and petitioning have you made to every severall power, to enlarge your benefits? |
A65892 | what sueing and casting in prisons of poor people? |
A65842 | 9. who can say I have made my heart clean? |
A65842 | And shall the flesh and bones be redeemed and delivered from corruption, and shall not the blood? |
A65842 | And to our question which was, whether the light that lighteth every man, be a natural light, or a spiritual light? |
A65842 | And we ask you what duties( or any things that are duties) doth Sathan press men to? |
A65842 | And what is become of his blood? |
A65842 | And what is it that hinders the blood, that it may not enter into Gods Kingdom as well as the flesh and bones, which ye say may? |
A65842 | And where do the Scriptures say, That flesh and bones may in herit the Kingdom of God? |
A65842 | Ans Was there ever the like confusion and falshood uttere''d, as these men do appear in? |
A65842 | But how shall any that are ignorant believe them, or be instructed with their confusion? |
A65842 | For although the Lord doth what he please, yet, doth he do any thing without a Cause? |
A65842 | Here again they have guessed, and thought above that which is written, and how can blood be turned into spirits and the substance of it remaining? |
A65842 | Is the transgression of the blood greater then the transgression of the flesh and bones? |
A65842 | Now we ask them if they believe that there was no blood left in Christs body when he was crucified? |
A65842 | What is the Cause? |
A65842 | Why do you rage so against Gods Judgment? |
A65842 | and is not every sin deceit, and deceit Guile? |
A65842 | let them prove some sin which was not destroyed in any of these before their decease,( and who can lay any thing to the charge of Gods elect?) |
A65842 | or what reason is there that his blood should be altered more then his flesh and bones? |
A65842 | that then his body being spiritualized, it glided in at the key- hole of the door? |
A60564 | All Clergie- men as Limbs of Antichrist? |
A60564 | And how then comes it to passe that you think a Tinker or mean ignorant person can serve here? |
A60564 | Are there not a thousand dangers, and a million of difficulties and innumerable possibilities of miscarriage? |
A60564 | Are they not ready to cry down Faith for a fancy? |
A60564 | But then, I beseech you, do you beleeve your immortall soul( for which Jesus laid down his precious bloud) the only triflle and toy about you? |
A60564 | But you pretend to be an Embassadour of Christ, and have no,& c. W. Did ever any Heretick pretend a commission from Christ? |
A60564 | Do they not cry that Sacraments are needless, meer empty Ceremonies? |
A60564 | F. What do you mean by three hee s? |
A60564 | He puts the question, as if he should say, what man in his wits can think it lawfull? |
A60564 | Here S. gave him the Book to look on: and then askt him whether he were the Author of that Book or not? |
A60564 | I might charge you with many Popish Doctrines; but now I only ask whether you will take the oath of abjuration, or deny one of my propositions? |
A60564 | In such a case would you not say that these 11 are Knaves? |
A60564 | Major or minor? |
A60564 | Paul and Barnabas, the sons of the Prophets, Bablers? |
A60564 | Preaching Foolishness? |
A60564 | S. I would fain give you an argument that you should like, are you three Persons who dispute against me this day, or are you not? |
A60564 | S. What do you deny? |
A60564 | S. What do you deny? |
A60564 | S. What do you deny? |
A60564 | S. What then? |
A60564 | Then askt whether any more of that party had ought else to say? |
A60564 | W, Is the word Witch there? |
A60564 | W. But did the Hereticks live good lives? |
A60564 | Were you the Author of all that is printed in this Book? |
A60564 | What do you answer to the argument? |
A60564 | What do you answer? |
A60564 | Why then replied the other, who made the Bee which is somewhat bigger, and hath a sting? |
A60564 | Would you not say that these three Angels were three Persons? |
A60564 | at length he demanded what were the particular sins which I confessed to Almighty God when I last received the body and blood of Iesus Christ? |
A60564 | how shall they preach unles they be sent? |
A60564 | what were the signes?) |
A60564 | who that hath read one leafe either of the law or Gospell? |
A47156 | 22. thou says of Christ who was never defiled, having the iniquities of us all in h ● s body& c. how unsound are thy words? |
A47156 | And is it no ▪ perfection they have wa ● ted and travelled, to be ● e ● ewed into the image of the heavenly? |
A47156 | And now does thou know what thou speakes? |
A47156 | But did thou ever read or hear from any of us, as if we counted the blood of Christ, even in the outward, as the blood of any ordinary man, or beast? |
A47156 | But first, Were the Saints made the righteousness of God in Christ, without any inward qualification or work of his light or spirit? |
A47156 | But for whom doth R. G. reckon? |
A47156 | For first, if all things be already wrought in the crurified body, what doth he interceed for? |
A47156 | How has thy prejudice blinded thee in this and many other things? |
A47156 | In the same page thou says: if in every man this seed or Christ is not saved: doeth it remain for ever under condemnation? |
A47156 | R. G. God said to Adam, in the day thou eatest thereof thou shalt die( it could not be revoked) who could fulfil the requirings of Wrath and satisfie? |
A47156 | See his manifest contradictions: How is sin and transgression finished and made an end of without man, while no good is wrought in them? |
A47156 | To this he thus answers; To this spirit, I say, who art thou that thus a ● gues with God? |
A47156 | and is not their faith their victory over sin and death? |
A47156 | are they not members of Christ? |
A47156 | doth it remain for ever in some under condemnation? |
A47156 | for surely sin can not live in any measure ▪ where it finde ● no entertainment? |
A47156 | owns his doctrine herein?) |
A47156 | whether art thou driven? |
A47156 | who could have answered the requirings of love, and fulfil the requirings of wrath that would hold man captive in death, and yet satisfie both? |
A65861 | And which was Worse, think you, Paul Hobson the Deceiver, or the Person whom he Deceived? |
A65861 | And who was this Paul Hobson? |
A65861 | And why must the Wisest of the Heathen be Excluded from the Sufficiency of such an Obligation or Rule, as Man was always under? |
A65861 | Are they No Men? |
A65861 | But if there be no such thing, as a Real Light, to Distinguish between Sin and Duty, what should they be Accountable for? |
A65861 | Canst not see his Self- Confutation herein? |
A65861 | Did Christ Dye for all men? |
A65861 | Do not these men count the Scriptures the great Rule of Speaking also? |
A65861 | Doth the Light of Christ Oppose Christ? |
A65861 | Doth thy Brother Hicks credit your Cause in these manifest Contradictions? |
A65861 | Hath not thy Brother Hicks shewn Intollerable Pride, Madness, and his Gross Darkness against this Light Within? |
A65861 | How Narrow and Partial are they who Deny this? |
A65861 | How could you call the Light within Christ, if some Scriptures had not mention''d Christ in you, and that he is the Life and Light of Men? |
A65861 | Is not Christ Sufficient? |
A65861 | Is not this to make the Light of Christ Oppose Christ? |
A65861 | Is this a Valid Argument against Revelation? |
A65861 | Kiffin? |
A65861 | Man was formed of the Dust of the Earth; What, must the Dust of Dissolved Bodies be rais''d, without Creating a New? |
A65861 | Reader, What Harmony can be found in this Man''s Scribling? |
A65861 | See here again the Contradiction that''s between these two Brothers: Can that be a Wile of Satan which thus Checks for Evil and Excites to Good? |
A65861 | T. H. What Intollerable Pride and Arrogancy have you arived to? |
A65861 | Then by what Rule must we believe that the Scriptures are the only Rule of Faith and Practice, while they no where do call themselves so? |
A65861 | Was he not an Eminent Baptist Preacher, and Brother of these Men? |
A65861 | What Blasphemous Opposition against Christ is this man guilty of? |
A65861 | What thinkest thou, William Kiffin? |
A65861 | Where do the Apostles say these words in Scripture? |
A65861 | Why wouldst thou suffer such a Contradictory Pamphlet, as this thy Brother''s Dialogue, to be divulged? |
A65861 | and have they no Souls to be Saved? |
A65861 | or, Is he a Propitiation for the Sins of the whole World? |
A65861 | or, Must they all be Damned for Want of the Scriptures( who have them not) if they improve so much Light as God hath given them? |
A65861 | whereto doth the Best of Men''s Actions naturally tend, but to Swell them with Pride and Conceit of themselves? |
A65890 | 12, as namely, to be Angry and Waspish, and therein to reflect upon Persons? |
A65890 | 7? |
A65890 | And what Evasions and Shufflings is here? |
A65890 | And what if God will not bestow such Gifts and Signs now, must we therefore be no Christians? |
A65890 | And when did we ever tell thee, That we would have thee guided by our Sufferings meerly? |
A65890 | But is this a Truth in it self, yea or Nay? |
A65890 | Dost thou so? |
A65890 | From all which he infers, What if God will not bestow such Gifts now, must we therefore be no Christians? |
A65890 | Hast thou not bewrayed thy own Equivocation, and that the Author''s Name is not Thomas Thompson? |
A65890 | He concludes, That this Interrogation absolutely destroyes my own Cause, and answers my self in all I writ, Argumentum ad hominem: and why so? |
A65890 | He denyes not all Figures, he sayes; Why does he quarrel then? |
A65890 | Here thou art a very silly Quibbler: Did we ever say, That Christ ended Figurative Speeches, when he so much used them? |
A65890 | Herein thou pervertest: But hast thou not formerly perceived something of Religion and Christianity, as the Ground of our giving up to suffer? |
A65890 | How easie is it for a Scoffer to fill Books witk such Frothy Stuff? |
A65890 | Is it all devoured with Lightness, and turned into Scorn? |
A65890 | Is this all one with forging Lyes and Ridiculous Stuff in other men''s Names? |
A65890 | Is this thy Rhetorick? |
A65890 | Or did he speak it with Reflection upon them who make or render the Scriptures no better then a Nose of Wax by their own various Interpretations? |
A65890 | Thou art here very positive in thy Charge, which indeed is a Charge of a high Nature; But hast thou dealt honestly or truly in this? |
A65890 | Thou sayest, The Quakers have excluded themselves from using of Figures: Why so? |
A65890 | Very like so; how should they? |
A65890 | Was it S. F''s positive Assertion concerning the Scriptures themselves? |
A65890 | What is then become of thy Cause? |
A65890 | What sorry Shuffling art thou fain to make use of? |
A65890 | What, not spare an Hour''s Time to discourse or examine thy own Injuries and yet can take many Hours to write Pamphlets thereof against us? |
A65890 | Wilt thou grace thy Cause by such Rhetorick, thinkest thou? |
A65859 | & c. But did he say, Arise and come forth to Fight, Cut and Slash as F. B. confidently inferred, and told the Meeting at Mildenhall aforesaid? |
A65859 | 2dly, For what end could he therein turn Informer to obtain the Warrant? |
A65859 | And art not thou Joyned to such as say Prophecying and immediate Revelation are Ceased? |
A65859 | And is this thy Affection and Friendship to the King and Queen? |
A65859 | And that they did so Encourage them then in the Present Tense, and Future Tense( as he saith) Did not G. F. say to O. C. Arise and come forth? |
A65859 | Dost thou now disown what thou hast writ in Commendation of the People called Quakers in 1686? |
A65859 | Encourage O. C.''s Army to a Practise they believed was not Lawful, i. e. to Fight; how proves he this? |
A65859 | F. B. I will not suffer you to Preach here; Constable, Constable, where is your Warrant? |
A65859 | F. B. Thou art for evading, and going into Holes and Corners, but I am glad I have got thee here, dost thou own this Book? |
A65859 | F. B. refused, and then asked if he would own certain Books which he had? |
A65859 | G. W. Dost thou really believe that F. Bugg was as Innocent as a Dove in his Dealing, as he did by Samuel Cater? |
A65859 | G. W. How provest thou that? |
A65859 | G. W. Is not my Name to it? |
A65859 | G. W. See what a Convert thou hast gotten of him, he will not be subject to his own Minister: Dost thou not think him somewhat Discomposed? |
A65859 | G. W. The Question in Controversy between us is, Whether the People called Quakers he Apostate from the Truth, or F. Bugg? |
A65859 | G. W. Then he was of two different Judgments since he was Conformed to the Church of England: Come F. Bugg, what sayst thou? |
A65859 | G. W. What are their Titles? |
A65859 | How proves he they are theirs as Cited,& c? |
A65859 | May not we pray acceptably, unless we tell God the Name of those we pray for? |
A65859 | Or charged as Offenders, for not Naming Persons in our Prayers? |
A65859 | Prayer ended, F. Bugg began Disturbance again, saying, do you own these Books, this, and this? |
A65859 | We grant''t is our Christian Duty to Pray for all Men, for Kings,& c. But where are all required by Christ or his Apostles, to pray for them by Name? |
A65859 | What Doctrin agreed upon and generally held by the blessed Martyrs, did G. W. ever so Accuse? |
A65859 | What need''st thou question my owning it? |
A65859 | Wherein doth he accuse the blessed Martyrs, and charge their Doctrin to be Corrupt? |
A65859 | Whitehead, and Execute his Warrant, as( Persecuter- like) he divers times did? |
A65859 | a Deceiver of the People in point of Doctrin or Conversation? |
A65859 | and this Book,& c.? |
A65859 | eng Bugg, Francis, 1640- 1724? |
A65859 | was it only to secure himself from being thrust out of our Meeting? |
A65859 | — How agrees this with his now confessing that in the beginning they were apt to teach, not given to filthy Lucre, not willing to be Chargeable? |
A65836 | 11. may not be covered with a Hat off, and uncovered with a Hat on? |
A65836 | 2dly, Is it so dangerous, that this Church( or universal Body of Christ) can not err? |
A65836 | 2ly, Who those of the Pople called Quakers that have assumed to impose, contratry to their former Testimonies, as he saith? |
A65836 | And that we have it to guide and give discovery in the weighty matters of Faith and Salvation, and to try Spirits, whether they be of God or no? |
A65836 | And what are those peculiar Revelations or Motions? |
A65836 | Doth not the spiritual Man judge all Things? |
A65836 | Have not some kneeled, sat, and stood in publick ▪& c. Whether a Cap is not as real a Covering to the Head as a Hat? |
A65836 | How now William, Is this thy tender Conscience, Moderation, Love and Charity professed towards the People of God called Quakers? |
A65836 | How should he know his Requiring, for that which he is prejudicially engaged against? |
A65836 | If it must needs be accounted dangerous to assert this? |
A65836 | Is it a limitting the Lord for the Body or Church of Christ to have his Spirit which is infallible? |
A65836 | Oh Treacherous Apostate, Judas the Lord Rebuke thee] But what are those Romish positions? |
A65836 | Oh how sadly hath this Opposer violated his own Conscience, perverted the right Wayes of God, and abused the pretious Testimony of Truth? |
A65836 | Oh what confused Work doth this man make? |
A65836 | Or did we ever place it upon human Understanding, as meer Men, but upon that divine Understanding that God giveth? |
A65836 | Or is the whole Church or Body which he confesseth Christ to be the Head of, in such an Exaltation over the lowly ones? |
A65836 | Or to upbraid any with what is past, that have repented, received Mercy and Forgiveness from the Lord? |
A65836 | What gross Darkness is come over this Man? |
A65836 | Would he be so dealt by? |
A65836 | and an unerring Judgment so far as we received from the same Spirit? |
A65836 | or J. Pennyman with his Motion to have the Bible and Testimonies of Martyrs, with other good Books to the Exchange in order to burn? |
A65836 | when demonstrated? |
A65836 | who then are those lowly Ones that are not of the Church? |
A65864 | * And who saith he doth? |
A65864 | * Where hath he a Scripture for God''s Teaching in Person? |
A65864 | And did not several Gifts flow from one Spirit? |
A65864 | And does not he then teach us by himself immediately? |
A65864 | And how could they be such if the Light did not teach them, both to know, believe and practise what is necessary to Salvation? |
A65864 | And if this Light, they were to be turned to, was not also within in some Degree, and that in an immediate VVay? |
A65864 | And is not this Grace and good Spirit Immediate, when it operates in the Hearts? |
A65864 | And is not this then in order to Salvation? |
A65864 | And of whom do their Teachers learn, and receive the Understanding of the Scriptures? |
A65864 | And when did we ever say, that he was in this Sense in all men, that is, as ruling,& c. or to dwell in the Hearts of all men by Faith? |
A65864 | And why so? |
A65864 | And why so? |
A65864 | Doth he not here judge? |
A65864 | He should have told, whether he believes that the common Christians( as he calls them) were inspired with any Truths necessary to Salvation? |
A65864 | If they obey what God expects from them, shall they not be saved? |
A65864 | Is not the Father, Son and Holy Spirit one Being, though different as to Relation and Degrees of Manifestation? |
A65864 | Is not this a plain Confession to the Immediateness of Christ''s In- dwelling in us? |
A65864 | Is there any Virtue in Christ''s Presence, that is not in God''s Presence? |
A65864 | Now I ask; If this Darkness was not within, that they were to be turned from? |
A65864 | Or did it abide in them, not to speak to them in the Absence of the Apostles and their Epistles, but only in their Presence? |
A65864 | Or was it only a Witness or Evidence to what they spoke or preacht? |
A65864 | That God''s essential Presence should be in all men, and yet not Christ''s virtual Presence: VVhat Scripture hath he for these Words? |
A65864 | Was it not the Anointing? |
A65864 | We have also more sure Dark Prophecies under the Old Covenant, whereunto ye do well that ye take heed( And what then is not so sure as they?) |
A65864 | What a strange Limitation would this be, that indeed endeavours to stop the Mouth of the Anointing? |
A65864 | What''s now the Matter, this man appears so envious and reviling? |
A65864 | and in what Capacity is his Soul before he either know the Scriptures, or have man''s Teaching? |
A65864 | where is the Incongruity? |
A65878 | And did not Paul use the word Thee to King Agrippa? |
A65878 | And did not the Prophet Nathan say to King David, Thou art the man? |
A65878 | And doth not the Lyturgy of the Church of England allow of the Holy Scriptures of Truth, and the Example of the primitive Christians therein recorded? |
A65878 | And how long wilt Thou refuse to humble thy self before me? |
A65878 | And how will such cruel work compose the spirits of the People of this Nation? |
A65878 | And then must the Gentiles in those Countries be unpreached to, uncalled and unconverted till such Houses are built and dedicated? |
A65878 | And what colour or pretence of Religious Exercise hast thou, to inform against these harmless silent Meetings? |
A65878 | And what plotting or contriving hast thou ever heard or seen in any such Meetings, or in any of our Meetings, tending to set the City on flames? |
A65878 | And when and where did we ever declare our selves at freedom to forswear the Christian Faith? |
A65878 | Is Thou and Thee such bad dishonourable Language? |
A65878 | Is not this an envious insinuation of thy own head and wicked heart, to make us odious? |
A65878 | Now let the moderate Reader judge, whether this Testimony of ours be seditious yea or nay, as this false Informer hath accused it? |
A65878 | What antick tricks thou Slanderer and Scoffer? |
A65878 | What danger hath this man seen in any of our Meetings, either small or great? |
A65878 | Where is the colour or pretence? |
A65878 | Who are to be marked as Enemies to Christianity? |
A65878 | Why dost thou then use thee and thou to God in thy Prayers( if thou hast so much Religion to pray at all?) |
A65878 | ],[ London? |
A65878 | and can any reasonably confine it only to Reading Confessions of sins, and Prayers? |
A65878 | and doth not the word Liturgy of the Church, signifie, The publick Work, Action, or Service of the Church? |
A65878 | and how are Offerings ended under the Gospel? |
A65878 | and was not that Temple a Figure? |
A65878 | and what exercise provest thou therein, that the Act takes hold of? |
A65878 | are they Steeple- houses, which were dedicated for the Mass? |
A65878 | but, can he think that in every Country where the Gentiles are called in, there must of necessity be such places or Mass- houses? |
A65878 | doth he think to make up a good Church or a compleat Body, by driving men with force and cruelty into his way and worship? |
A65878 | for is there not both a Prayer before Sermon, and Preaching also used in the Church, which are not particularly recorded in the Common- Prayer- Book? |
A65878 | has not he herein accused the Church of England? |
A65878 | or endeavour and seek to set such a Mark upon them meerly for their Principle or difference in Judgment and Opinions? |
A65878 | or must the poor Ministers of Christ forbear to go into those Nations, to preach where there are no such consecrated by Pope or Bishop? |
A65878 | then what Church doth he belong to? |
A65878 | we challenge him, and all such malicious Informers in the World, to prove any danger or hurt by us in our Meetings? |
A65878 | were these the Houses which he saith God put into their heart to build him? |
A65878 | where is then the difference between Law and Gospel? |
A65844 | And is not he himself guilty of the same? |
A65844 | And must not we walk in him the New and Living Way, and obey his Commands? |
A65844 | And were not this most grosly to charge Paul with Transgression both of Law and Gospel? |
A65844 | And what is this to the Imposition of Oaths we desired the Parliament to remove? |
A65844 | But when have we refused to pay our Civil- Duties or Taxes, being in a Capacity, that is, out of Bonds and Sufferings, which have disabled many? |
A65844 | But why makes this man such a Difference between the Good Fortune of Caesar, or Caesar''s Prosperity? |
A65844 | Could not he swallow such Camel- Oaths where he allows the use of such Forms, as Swearing by Heaven;& c. because Gods Name is implyed? |
A65844 | Could our Consciences serve us to Conform, Pay Tythes, Uphold Priests,& c. what needed we make Address for Liberty? |
A65844 | Did he therein call them to swear, in saying, If they would testifie? |
A65844 | Neither do we read that the Authors say, That that Charge was denyed by them; and then, what need was there of proving it before it was denyed? |
A65844 | No, said the Bishop, and why? |
A65844 | Secondly, Neither is Swearing by the Health of the Emperor any more warrantable; And did not both these Oaths savour of Heathenism? |
A65844 | Then said the Bishop, Why wilt thou not Swear before a Judge,& c? |
A65844 | This makes for us; for were not promissory Oaths as well as assertory allowed under the Law? |
A65844 | To Swear by Heaven or Jerusalem are Camel- Oaths: What Credit can this man''s Work against us be of? |
A65844 | VVill any presume to say, That he Swore by the Heap of Stones, which was a Witness or a Memorial? |
A65844 | We may ask this, J. S. Where are thy Eyes? |
A65844 | What Evil then is it to swear? |
A65844 | Where is your Conscience, who belye so many,& c? |
A65844 | ],[ London? |
A65844 | and why are men put upon Swearing in their Account for their Tyths, more then in their private Contracts about them? |
A65844 | and yet would not swear but by the God of Truth: Was there no Difference between the Health of a Wicked Persecuting Emperor, and the God of Truth? |
A65844 | or where ever he acknowledg''d himself convinc''d that this was an Error? |
A65896 | And shall we sin because we are not under the Law, but under Grace? |
A65896 | And what doth God by his Spirit work in those that are chosen? |
A65896 | And what more can we desire of Perfection, then is here granted? |
A65896 | And why should any contend or arg ● e for the contrary End? |
A65896 | Animad Why then should we fall short of our Duty, or of Perfect Obedience? |
A65896 | Can we desire better Help then that of the Spirit? |
A65896 | Doth he not give this Testimony of them? |
A65896 | He cites Augustine de Spiritu et Littera, that he saith, Alia est Questio, utrumaesse possit Homo in hac Vita sine Peccato, alia, utrum sit? |
A65896 | How can that be? |
A65896 | Is it not our Duty to fulfil the Condition? |
A65896 | It is one Question whether it be possible for a Man to attain to such a Perfection as to live without Sin? |
A65896 | Must we so? |
A65896 | Not? |
A65896 | Shall any charge God''s Elect, or condemn his Chosen and Faithful Ones with Unwillingness to serve their so Gracious Lord and Master? |
A65896 | That''s strange; is not the Spirit given to lead us into all Truth? |
A65896 | The Questions therefore is, whether God''s Elect be chargeable with any Thing that is condemnable? |
A65896 | Where can there be a Place for Disobedience to remaine? |
A65896 | Whether he that failes in the least of what is his Duty, doth not sin? |
A65896 | Whether that Degree of Holiness, which is attained by any Man, is not the Duty of every Man? |
A65896 | Why are we then so much opposed and striven with? |
A65896 | Why then must Sin have any Place of Continuance? |
A65896 | Without what Condition that which was required of us by the first Law, or Law of our first Creation? |
A65896 | and another, whether there be any that do? |
A65896 | and do we yet fail in our Duty whilest we fulfil it? |
A65896 | can this either consist with a State of Grace, or their Sincerity? |
A65896 | doth not God hear the Prayers, and grant the Requests of the Upright? |
A65896 | either for holding this Perfection, or that some Men sin not, which we see not consistant with[ no Man but sins] The Scriptures say both; what? |
A65896 | how should that be? |
A65896 | or how are his People a willing People in the Day of his Power? |
A65896 | shall God''s Children( by the Grace) either have Dominion or Power over Sin, and yet suffer Sin alwayes to have any Being or Prevalency in them? |
A65896 | throughly to sanctifie, justifie,& c? |
A65896 | what then shall become of the Generàtion of the most just? |
A65896 | who shall lay any thing to the Charge of God''s Elect? |
A71239 | & c. What do not they that rise with Christ rise from the dead? |
A71239 | And are not they that are joyned to God one spirit? |
A71239 | And did not Saint Paul travel till Christ was formed in the Galathians? |
A71239 | And if not so saved, shall it not Eternally be under a sence of his Anger? |
A71239 | And was not man made in the Image of God, and had the Breath of Life from God in him whereby his Soul lived? |
A71239 | And was not that the Resurrection from the dead that Saint Paul desired to attain to? |
A71239 | And what Seed is that is raised in incorruption, Glory and Power, but the Seed of God? |
A71239 | And what was it in the rich man then that let him see Abraham and Lazarus a far off? |
A71239 | And when did they demolish Bell, Book and Candle, and Popish Hierarchy, and pull down Popish Crosses and Crucifixes? |
A71239 | And where he is manifested in that Power in his Saints, may he not speak thorow them to his own in others where manifest in a less measure? |
A71239 | And where proves J. W. that outward Baptism in Water does signifie or resemble Christs death, burial, or Resurrection, as he hath implyed? |
A71239 | And whereas J. W. saith, Is not the Truth exprest in the Scriptures eternal and incorruptible? |
A71239 | And why is the Spirit a distinct thing from the flesh, and a body without the Spirit dead? |
A71239 | Are not all men in sin dead? |
A71239 | Are these the fruits of the Baptists spirit? |
A71239 | Canst thou not distinguish betwixt that which is Humane( or from the earth) and a quickening Spirit? |
A71239 | Did he see them when he was in Hell with bodily eyes, yea or nay? |
A71239 | For is it not sin that caused the imperfection? |
A71239 | For shall not the Bodies of the Just return to dust, who are redeemed from Transgression and washed from sin by the Blood of Christ? |
A71239 | For shall not the Soul if saved from the power of sin, be eternally in the feeling and enjoyment of the Love of God? |
A71239 | How then are any justified while they are in the filth of the world in their sins and in their blood? |
A71239 | How then hath it its immortality? |
A71239 | If they be of one substance then must the soul dye with the body, and then where is its immortality? |
A71239 | Is God in his People and his Nature divided? |
A71239 | Is any thing immortal that hath not of the Divine Life or nature in it? |
A71239 | Must not all things return to their Center? |
A71239 | Or hath he two Souls in one body or person of such differing kinds? |
A71239 | Was not that Image and Life Immortal? |
A71239 | Was the Apostle Paul a deceiver for speaking these things( supposeth J. W?) |
A71239 | What cruelty exercised? |
A71239 | What gross absurdity hast thou herein implyed? |
A71239 | What reproaches and slanders uttered? |
A71239 | What was that death that Adam dyed in the day he eat of the forbidden fruit, seeing that his Body lived hundreds of years after that? |
A71239 | What, is humane and immortal both one? |
A71239 | What, was not the old World as wicked as the World now is, or is the Grace of God or his Mercy now, lesse then it was to the old World? |
A71239 | Why doth not every one of the Christians go up and down Preaching as well as some few of you Apostles? |
A71239 | and can that state be attained by any, and nothing of the Divine Nature be in them? |
A71239 | and what lesse then an Almighty hand hath preserved that Book? |
A71239 | else whence had the Soul its Life and Immortality, and what is it in it self? |
A71239 | how art thou confounded in thy malicious accusations, which confusion is a fruit of thy envy? |
A71239 | should the Prophets mouths have been stopt when they Prophesied to the Seed? |
A71239 | that Christ Preached to the Spirits when they were in Prison? |
A71239 | to Query What part of man is it which is capable of being beheaded; Is it not the Body? |
A71239 | which are the same things we speak, though he count us D ● ceivers, and is not this seed or spirit which is Christ, in them that believe? |
A65885 | 29. some may inquire when this should be fulfilled, and when this Kingdom should come to Saints and true Believers in Christ? |
A65885 | And herein we plainly tell the World the plain Truth, according to Holy Scripture, And what Venom is in this pray? |
A65885 | And how will they prove this Breaking of Bread only to be the Lord''s Supper? |
A65885 | And if without Christ we can do nothing, How should any Man either know God, depend upon him, be subject to him, or love him without Christ? |
A65885 | And is not that Seed Christ? |
A65885 | And is not the Word of Faith, Christ in Spirit? |
A65885 | And the Bread, which we break, Is it not the Communion of the Body of Christ? |
A65885 | And thou sowest not that Body that shall be: Whom shall we believe in this case, the Apostle or this Priest? |
A65885 | And what greater Sanction can this Man suppose or place, upon what he calls the Lord''s Supper? |
A65885 | And where do they so much as imitate those Primitive Believers, in breaking Bread from House to House? |
A65885 | Answer 1st, Where do we say all this of our selves, as that we believe our selves to be perfect as God? |
A65885 | As to what is objected against G. W''s Questions; Is it( i. e. the Glory of God) visible to the Carnal Eye? |
A65885 | Behold Israel after the Flesh: Are not they which eat of the Sacrifices partakers of the Altar? |
A65885 | But how many Infants( who are Sprinkled) can they prove, are thus first qualified by the Inward Baptism of the Spirit? |
A65885 | But not being content with this our Confession, he begs this Question, i. e. But if not Three Persons, what Three are they? |
A65885 | Did Christ mean Litterally herein? |
A65885 | Do you believe Remission of Sin, and Redemption through the Sufferings, Death and Blood of Christ? |
A65885 | Do you believe and own the Divine Offices of Jesus Christ in his Church? |
A65885 | Do you believe or own Baptism, as Essential to Christianity, or necessary to Salvation; and for the ingrafting us into Christ and his Church? |
A65885 | Do you believe the Doctrine of the Resurrection from the Dead, and of Eternal Judgment, and the Immortality of the Soul? |
A65885 | Hast thou better, clearer, and more lasting Eyes of Flesh than all other Men? |
A65885 | How canst thou expect to see him with thy Carnal or Fleshly Eye? |
A65885 | How could they drink thereof, if they had no Faith therein? |
A65885 | How often have we confess''d him as such? |
A65885 | How shall they be the same in Substance, without Flesh, Blood and Bones? |
A65885 | How will this Priest and G. K. reconcile themselves in this Point, of the Sameness of Bodies? |
A65885 | I would ask this Rector, Doest thou expect to see this Glorious coming of Christ from Heaven, with thy carnal Eyes thou now hast? |
A65885 | I would ask this Rector, whether he has seen these very Words in the place quoted? |
A65885 | If the Celestial Bodies, and the Bodies Terrestrial, be one and the same Bodies? |
A65885 | If the Spiritual Body, and the Natural Body, be one and the same Numerical Body? |
A65885 | If thou neglectest his Inward and Spiritual Appearance and Work, mayest thou not neglect thy own Salvation thereby? |
A65885 | May we take, what our Opposer here adds, for Answer? |
A65885 | Men or Babes? |
A65885 | No: What was it good for then? |
A65885 | Now I ask these Men, 1st, If the first Adam, and the last Adam, were one and the same Adam? |
A65885 | Now could this be to deny either the Divinity or Manhood of Christ? |
A65885 | Now where''s the Venom charged in all this Doctrine? |
A65885 | Or any Opposition to our Profession before mentioned? |
A65885 | Or deny it to be a Type or Figure, by deeming us Horrid Impostors, for asserting, the outward Supper to be Typical? |
A65885 | Or how doth that Seed remain in him that''s born again? |
A65885 | Or if he has ever read the said Lawson''s Threefold State of Anti- christ? |
A65885 | The Bread which we break, is it not the Communion of the Body of Christ? |
A65885 | The Cup of Blessing, which we bless, is it not the Communion of the Blood of Christ? |
A65885 | Thus the Apostle uses the same distinction between the Natural Body and the Spiritual Body, Where does he say, They are both one and the same Body? |
A65885 | We want proof for this Assertion, How could they love God, and be subject to him, and depend upon him, and hate or oppose his dear Son and Servants? |
A65885 | What carping and picking work do these Men make against us, to make us Offenders for a word? |
A65885 | What confused and bewildred work do we meet withal from some angry Opposers? |
A65885 | What is understood by the Term Christianity, or what is necessary( in a strict and proper Sense) to entitle a Man to be a Christian? |
A65885 | What shall be their Substance or Essence, when they shall be no more Bodies of Flesh, Blood and Bones? |
A65885 | When true and full Recitations are given of our Words, how plain does the Truth thereof appear? |
A65885 | Where did ever any honest sober Gentiles or Heathen, who truly loved God, so vehemently oppose Christ, as this Man accuseth them? |
A65885 | Where doth the Scripture say, That the shedding of Christ''s Blood outwardly, was the meritorious cause of( Man''s) Salvation? |
A65885 | Where have we so said, or argued? |
A65885 | Where is the Insincerity or gross Perversion in all these words recited by the Rector? |
A65885 | Who is that Blessed Man to whom God imputeth Righteousness,& c? |
A65869 | ''T is well he grants we own that Christ, what other Christ would he have us own? |
A65869 | And can he think himself secure from having his Insolency therein, in time further take notice of? |
A65869 | And did he not speak of the Ministration of Death Written? |
A65869 | And did not the Holy Apostle say, The Letter killeth, but the Spirit giveth Life? |
A65869 | And how was my Vnderstanding darkened by their Sleights for many years? |
A65869 | And in that day, how did our Harmony sound in our Assembly? |
A65869 | And then who will credit thy Scribling? |
A65869 | And to his saying, the names Jesus and Christ, are given to the Mediator,& c.[ True, but what follows?] |
A65869 | And why is he offended then? |
A65869 | And why so? |
A65869 | Are there not Carnal Ordinances, and Washing mentioned in Scripture? |
A65869 | But I ask, was Jesus Christ the Word, and Son of God, before he took the Body? |
A65869 | But pray does he therein befriend the Protestant interest, or Government either? |
A65869 | But what if I. P. said, he could not call the bodily Garment or Vail Christ? |
A65869 | But who were these names given to? |
A65869 | Did Paul name those of Corinth, whom he charges with Strife and Devision,& c. and therefore Carnal? |
A65869 | Did not the Apostle say, he consecrated a new and living way through the Vail, that is to say, his Flesh? |
A65869 | Did the Apostle herein deny Jesus to be Christ? |
A65869 | Didst not think this Applicable to thy Condition? |
A65869 | Does this deny Him( the Son of God) to be Christ? |
A65869 | Does this prove we deny Christ Jesus, that was born of the Virgin? |
A65869 | F. Bugg, Come G. W. thou old Make- bate and Cunning Sophister, what canst thou say for thy self and thy Proselites, who write after thy Copy? |
A65869 | F. Bugg, come Benjamin Antrobus, what sayest thou for thy self, why Sentence of Perjury should not be pronounced against thee? |
A65869 | Green, what canst thou say for thy self? |
A65869 | Have our Friends wrong''d the false Ministry therein? |
A65869 | How came it to Pass that G. W. drew you into this snare? |
A65869 | How now F. B. where art thou now with thy Charge and Condemnation of Perjury and Pillory upon us? |
A65869 | I own the Son of God was before the Incarnation; then I ask, if he was not the Anointed of God, and a Saviour before his Incarnation? |
A65869 | I say, who else did you assign these Titles to? |
A65869 | If he saith it is, Query then, is it Transubstantiated? |
A65869 | If he was, did not both the Ti ● les of Saviour and Anointed belong unto him, as being the Son of God? |
A65869 | If so, then why dost thou not retract thy mistaken Books in that Case? |
A65869 | If thou didst, then where art thou now, but in Aegypt? |
A65869 | Is the masculine[ Him] properly relative to the Neuter[ Body] distinct from the Soul? |
A65869 | Is this such a great Error of the Quakers? |
A65869 | Not to all other Ministers in general, that are not of us, or not in outward Society with us: Who to then? |
A65869 | Pray who do you account this Branch, if not G. Fox? |
A65869 | Query, if their Bread and Wine be Spiritual? |
A65869 | This is false also, here he puts[ the Gospel] for[ their Gospel] whose Gospel? |
A65869 | Was he so tied up to brevity in this concern, that he allowed his Teacher no more room in a Book of ten or eleven Sheets? |
A65869 | Was it to G, FOX, or the Light in him? |
A65869 | What Spirit is this in our Adversary, which saith, It was not Jesus Christ that came in the Flesh, who was it then? |
A65869 | What against I. P. for implying that the names Jesus and Christ do not chiefly and in the first place belong to the Body, but to him that took it? |
A65869 | What confusion and Self- contradiction does the Man blindly run into? |
A65869 | What does this Man quarrel at? |
A65869 | What need he be so much concern''d for the false Ministry? |
A65869 | What, will nothing less satiate his Fury, but our Destruction by Persecution again? |
A65869 | Where one saith, I am of Paul, another of Apollo,& c. was this to reflect on them by name? |
A65869 | Why am I vilified in this Case also? |
A65869 | Why are thy Thoughts grown of late so bad of us? |
A65869 | Why does not he appear, and make proof of F. B''s malicious confused Work against the Quakers? |
A65869 | [ But where do we thus say of this Messiah? |
A65869 | [ Even when we loved one another with love unfeigned, and how did our love abound one towards another? |
A65869 | [ How then Living Witnesses of a Dispensation of the Love of God to Mankind? |
A65869 | [ Thou art very mutable then, no doubt thy Thoughts grow worse and worse, and thy Charity very cold,] and why so? |
A65869 | [ What, for owning Jesus Christ, and the Holy Scriptures, and standing by their Testimony?] |
A65869 | [ What? |
A65869 | [ Where do we teach that Christ''s Body is so? |
A65869 | [ Where proves he as amply?] |
A65869 | [ Where proves he only a Figure? |
A65869 | and mistaken in thy Testimony for the Light of Christ and our Ministry and Doctrine( as in the beginning) both before and since thy conformity? |
A65869 | eng Bugg, Francis, 1640- 1724? |
A65869 | how have these Impostors prevailed upon the People? |
A65869 | only standing in the Faith? |
A65854 | & c. Is this Obedience to the Apostles Doctrin, forsake not the assembling of your selves together? |
A65854 | 116.3? |
A65854 | 2 d. Whether there are not more Heavens and Hells than One? |
A65854 | 3 20. do not fully answer and fulfill the end of the Figures and Shadows, as being a far more excellent Dispensation? |
A65854 | 3 d. Whether Hell be always spoken of or intended in Scripture as a limited Place? |
A65854 | 32.22? |
A65854 | And can not the Dr.( with all his Learning) find out an Oneness between Christ in Heaven and his Members on Earth? |
A65854 | And where proves he that it is Unchristian to ask such a Question to any that holds it? |
A65854 | And why is he now in''s old Age so disturbed and angry against the Quakers? |
A65854 | Are all Apostles, are all Prophets? |
A65854 | Are all their Temporary Practices, Commands? |
A65854 | Are ye the only called and chosen? |
A65854 | By what Scripture proves he this? |
A65854 | Can any Bread, Cup, or Wine give Life unto, or nourish the Soul unto Eternal Life? |
A65854 | Can this be the Light of Nature? |
A65854 | Dare they say they are free from Coveteousness, Pride and Envy? |
A65854 | Does he think them to be the Substance, which is Christ? |
A65854 | Doth the Preaching of Dr. Ford, and our hearing of him, unfit us for Fellowship with you? |
A65854 | Doth the Preaching of John Payton, and such as he, make you only Saints, or is it the Preaching of the Women? |
A65854 | Else what means the Heaven of Heavens? |
A65854 | For asking, Where dost thou Read in all the Scriptures, that God doth require satisfaction for the Sins of the Elect? |
A65854 | Hath not our Lord promised his Presence, and to be with us to the End of the World, that use and are sound in his Ordinances? |
A65854 | How envious and unjust is it thus to condemn Persons upon report of their Enemies, who regard not Truth, but revenge and perversness, as in this? |
A65854 | How great is the Darkness of such Preachers who so teach? |
A65854 | How went the Spirit and the Grace of God by the other Assemblies, to sit down with you? |
A65854 | If outward Types, Figutes and Shadows, be not of a decreasing and vanishing Nature? |
A65854 | If so, why do not the present Priests and Professors sell their Possessions, and divide them, and have all things common? |
A65854 | If the outward Bread and Cup were not figurative visible Signs, or Shadow of something more excellent? |
A65854 | Is it in our Faith in God by Jesus Christ, attended with a sober Godly and Christian Conversation? |
A65854 | Is this a part of your Christianity? |
A65854 | Must you be Christians, because you deny the Communion of Saints? |
A65854 | Or our hearing a young lively Non- conformist? |
A65854 | Pray tell me who can Baptize with the Spirit, Is it not John''s Work, or any Man''s, or Christ''s Work alone? |
A65854 | Pray where is the Unchristianity, or Antichristianity here? |
A65854 | Pray, which are the best Christians? |
A65854 | Some say, John Payton of Dudley speaks sometimes, yea, and the Women often talk in your Churches; an hour together, is this your Christianity? |
A65854 | Thus faithless is this great Doctor; how contrary to the Faith of Christ and true Christians is his belief herein? |
A65854 | Was this an universal and perpetual Command to the Church? |
A65854 | What are there no Christians, no Saints in either? |
A65854 | What more than a Figure does this Doctor suppose the Bread and Wine which they minister to be in the Sacrament so called? |
A65854 | What perpetual Command and Necessity is there of the Shadow to continue, the Substance being come and manifest in Christ''s Church? |
A65854 | What sad Complaint is this? |
A65854 | What''s the matter now? |
A65854 | What, may every Man or Woman speak in the Church? |
A65854 | When will this Parasite cease his temporizing Flattery, and false Insinuations? |
A65854 | Where is your Presbytery? |
A65854 | Where proves he that the other are so, or that they were perpetual Commands of the Gospel? |
A65854 | Whether the same Spirit or the same God could lead him in both? |
A65854 | Which does he prefer here as, better Preacher? |
A65854 | Who is set apart to the Work? |
A65854 | Who lays on Hand? |
A65854 | Who sets apart among you? |
A65854 | Who shall lay any thing to the Charge of God''s Elect? |
A65854 | Why then should Sin which is the Devil''s Work, be thus Preach''d up or contended for, by any who profess Faith in Christ Jesus? |
A65854 | and 11.21, 30? |
A65854 | and so far united unto, and in Union with him, and is not this divine Nature, the nature of the Creator? |
A65854 | are not his Members in spiritual Union with him? |
A65854 | does Christianity consist in Shadows, or in Life and Substance? |
A65854 | does it consist in observation of the outward Elements? |
A65854 | either, his Call to preach? |
A65854 | himself; and wherein is our half Christianity only? |
A65854 | i. e. That the Soul of Man should be the Being of God, and yet to be watched over by his Ministers; redeemed by Christ, and raised up by his Power? |
A65854 | is but the Light of Nature? |
A65854 | is called in Scripture, A Personal Coming? |
A65854 | or laid any thing to their Charge? |
A65854 | or whether filthy Lucre did not too much sway him? |
A65854 | preach freely, without either Tythes or forced Maintenance, Lucre or Gain of Mony, or Rewards for Preaching? |
A65854 | the Learned Dr. or Lively Non- conformist, by this distinction? |
A65854 | what Cause has he for it? |
A65854 | what does the Dr. mean by Local Heaven and Hell? |
A65854 | what great hurt do we do them in not burying our Dead with them? |
A65854 | what then is the other half of Christianity omitted by us? |
A65884 | & c. But why so? |
A65884 | & c. If none of the Church of England, nor any other, set him at work, how durst he Address the King expresly in their Names? |
A65884 | ( The Answer, is) Thou mightest as well ask, If the Moral Law be a Rule to Christ? |
A65884 | 31? |
A65884 | 5, 6, 7, 8, 9? |
A65884 | And do they not make use of him, gratifie and reward him, as their Agent and their Tool? |
A65884 | And he feigns W. Penn to say, Call over the List: Are none of Truth''s Enemies here? |
A65884 | And how I discovered thy repeated Falshoods, Forgery, Deceit and Wickedness, in divers matters wherein thy Quarrel much depends against us? |
A65884 | And how contrary to the Apostle John''s Testimony is his Doctrine herein? |
A65884 | And how does he Profane and take the sacred Name of the Lord God in vain? |
A65884 | And in the same Cut, or Figure( which he entitles, The Quakers Synod) he feigns G. Whitehead to say, Are the Doors shut? |
A65884 | And pray what has the Publick Ministry cost him these 15 Years time, since his turning to them? |
A65884 | And then, what lofty Weeds and tall Cedars has he cut down among the Quakers? |
A65884 | And to his saying, The Names Jesus and Christ are given to the Mediator,& c.[ True, but what follow?] |
A65884 | Are not the Bibles we frequently use in our Houses and Families, the same used by other Protestants, and allow''d by Authority? |
A65884 | Are not these bold Aspersions, reflecting on the Wisdom and Conduct of both King and Parliament, to term the said Liberty Deplorable? |
A65884 | Bugg, Francis, 1640- 1724? |
A65884 | But how comes F. B. such a Proficient in his Competency of Learning now? |
A65884 | But the Question being put, Is the Moral Law or Ten Commandments a Rule to the Christian''s Life? |
A65884 | Didst not thou F. B. invite me to thy House sometimes? |
A65884 | Do''st thou not remember how soberly thou wast answered, both by me and the other two Friends present? |
A65884 | For what then have you been so very Bountiful to him, and Contributed such Considerable Sums of Money to him? |
A65884 | Friends, Do you design to promote Christianity indeed? |
A65884 | G. Whitehead has sent me one of his Books,& c. I was asked by an honest Friend, If he was not a Jesuite? |
A65884 | Has all your Learning fail''d you, that you must needs contribute large Money to a busie Body, for his Scribbling against the Quakers? |
A65884 | Has not F. B. here made a great Asseveration, As he hopes for Mercy,& c. to shew himself thus demure and innocent towards the Quakers? |
A65884 | Have not some of the Priests own''d this Man for their Convert, even an eminent Convert of their Church? |
A65884 | How then should the Body govern the Light? |
A65884 | How wary then had People need be of receiving the Quakers Doctrine? |
A65884 | I would ask thee,( Francis) Didst thou shew G. Keith this Passage, which thou hast cited out of his Way cast up, before it was printed? |
A65884 | If he writ Truly to the Parliament, how could he so write Truly or Honestly to the King? |
A65884 | Is he a fit Champion to undertake to defend both Theml, their Church, and the Protestant Religion? |
A65884 | Is the Moral Law or Ten Commandments a Rule to the Christians Life? |
A65884 | May not his Gain by them overballance all that Cost suppos''d, if ever they put him to any all that time? |
A65884 | Now F. B. dost not thou Glory in thy Shame, in such Invention as this? |
A65884 | Now F. B. may''st thou not be ashamed, thus to brag and vapour, and thus basely to fling Fearfulness and Cowardise upon us? |
A65884 | Now that F. B. renders these, and such like Passages, in a literal Sense, observe his Notes in the Margent, i. e. Are not these Fifth- Monarchy- Men? |
A65884 | Or is it his own officious, heady Act and Device only? |
A65884 | Or to Accuse us with Cowardise? |
A65884 | Q Is there any more than One God? |
A65884 | The Answer was, Thou might as well ask, if the Moral Law be a Rule to Christ? |
A65884 | This is F. B''s Annotation against the People called Quakers; but where is his Proof still? |
A65884 | Thus F. B''s invented Method of forming Commands; how Idle and Impertinent does the Man appear herein? |
A65884 | What Confusion and Self- contradiction does the Man blindly run into? |
A65884 | What Ground has he for[ No Doubt] in this Case? |
A65884 | What Ground hast thou then to Boast of our being Timerous to meet thee? |
A65884 | What Spirit is this in our Adversary, which saith, It was not Jesus Christ that came in the Flesh? |
A65884 | What is said of the Father, the Son, and the Holy Ghost? |
A65884 | What may People think of you? |
A65884 | What think his Friends of the Clergy of him? |
A65884 | Where and when did ever W. B. thus Preach, That our Design is the supplanting Christianity? |
A65884 | Where did ever any in the World hear Benjamin Bealing set or sing such a Hymn as this in the end of a Meeting, or any time else? |
A65884 | Where have we ever so Concluded or Asserted? |
A65884 | Whither art thou now run F. B? |
A65884 | Who was it then? |
A65884 | as G. W. did; as I am credibly informed by a Person of Note that saw it? |
A65884 | eng Bugg, Francis, 1640- 1724? |
A65884 | of none Effect, by those or such positive Commands, as he has impudently form''d in opposition thereto, in his Pilgrim''s Progress, p. 16, 17, 18? |
A65881 | & c. and is not This that came out from God, Part of God, and from God? |
A65881 | Also he asketh, Where is the Demonstration of the Spirit with thee in Power and mighty Signs? |
A65881 | And If He was the Son of God, and so Christ, before his Incarnation or assuming Flesh? |
A65881 | And what Defence did the Baptists make for themselves herein? |
A65881 | And what follows? |
A65881 | And what if God will not bestow such Gifts and Signs now; must we therefore be no Christians? |
A65881 | And what if Quakers pretend to these, as led by the Spirit of Truth? |
A65881 | And what if many at once cryed, hear, hear? |
A65881 | And whether this be not as high an Assertion of the Soul of Man, as can be supposed G. F. ever asserted? |
A65881 | And who then shall escape your Censure in this Case that have not the Gift of Tongues immediately inspired? |
A65881 | And why must we be put upon this Proof, or else be judg''d not only No Christians, but Impostors? |
A65881 | And will this admit of Christ''s being Head of two separate Bodies; or of Three Christs? |
A65881 | Are the Baptists willing to be thus concluded on this Ground? |
A65881 | Are we not therefore the true Church? |
A65881 | As for J. Ives''s great Question so much insisted on, Whether Christ''s Human Nature was a Part of Christ? |
A65881 | But what Clamour? |
A65881 | Can you think he hath well palliated Matters, either with Indifferency, Moderation or Impartiality between us? |
A65881 | Do not some of the Baptists hold the same? |
A65881 | Do you hold that his Soul, Spirit or his Divinity dyed? |
A65881 | Doth not this oppose the Divinity of Christ, or Deity of the Son of God? |
A65881 | Doth the Scripture herein make Two Christs? |
A65881 | G. Fox saith thus; God breathed into Man the Breath of Life, and he became a living Soul, and is not this of God, of his Being? |
A65881 | Gladman in the place quoted attest, that this was G. W''s Answer to the Question to which it is annexed by T. H. in G. W''s Name? |
A65881 | How should he so differ with us( his Friends) being engaged with us, and oblieged to maintain our Principles? |
A65881 | I ask thee, if Christ signifie Anointed, and God be Christ, as thou[ Quaker] affirmest, Whether God himself e anointed? |
A65881 | If Carnal Eyes could see him simply as the Eternal Son of God, or his Glory, as of the only begotten of the Father? |
A65881 | If Christ be separate, remote or divided from his Church, how is he the Head thereof, or his Church a living Body without( or divided from the Head?) |
A65881 | If he was not truly the Christ of God( being the Son of God) before he took Flesh upon him, or was born of the Virgin Mary? |
A65881 | If the Son of God was not in Being in the Beginning, and from Everlasting? |
A65881 | Is Christ Head of his Church in any other Body, then that whereof they are Members, and united to him? |
A65881 | Might they not at this rate as well make all Protestants to be Papists; yea, Jews, Mahometans,& c. because all agree in some Truths? |
A65881 | Now you Promoters of this Q. Quibbles, for an Ingenuous Pamphlet, I ask you if any more of Christ properly dyed then the Body? |
A65881 | Now you that have concern''d your selves for T. Hicks, Do you think to acquit him from Forgery by such Proceding? |
A65881 | Or that Christ is a Person or Personal Being, consisting of Human Flesh and Blood without us? |
A65881 | Or that as the Son( who is God) he be anointed as he is the Son? |
A65881 | Or that his Glorious Body in Heaven is a human Body? |
A65881 | Or that such Work will make a Pacification, or end the Controversie? |
A65881 | Then how consistent with this is it to say, that the Human Nature( or Christ''s Body of Flesh and Blood) is Christ? |
A65881 | Then, Whether or no they are Christians, who say, that the Soul of Man is a Spirit of the NATURE of God, which returns to God that gave it? |
A65881 | Was Cicero such an one then? |
A65881 | What Game do they almost scruple to play at? |
A65881 | What say you Baptists to this Proposal? |
A65881 | What was his Person, if not his Body? |
A65881 | Where be the Gifts of working Miracles which were in the primitive time,& c? |
A65881 | Where doth the Scripture say, that the Human Nature is the Christ? |
A65881 | Where proves he these Words to be ours? |
A65881 | Would the Baptists think it fair to be publisht in Print for Lyars, Fools and unjust on such an Account? |
A65881 | Would you be thus served, both to wrong me, and abuse the World or your Readers, to tell them, The Quotations are truly recited out of our Books? |
A65881 | and that by Earthly Parents or Relations, and not from a Spirit of Prophecy, as to respect some divine Qualification or new Nature? |
A65881 | be an Opinion sufficient to prove Us No Christians? |
A65881 | hath said? |
A65881 | is this your indifferent Penn and ingenuous Writer? |
A65881 | the Author of a Lye? |
A65881 | then saying, most of them? |
A65881 | what Discord? |
A65881 | what Disorder? |
A65881 | what Noise? |
A65881 | what Tautologies? |
A65867 | ( George) Do we not wear our Cl ● thes on our Bodies? |
A65867 | 1, 8. this was God''s own Testimony of him to Satan; to which Satan answered the Lord, and said, Doth Job fear God for nought? |
A65867 | Again, some object, That God hath Mercy on whom he will, and whom he will be hardneth; Hath not the Potter power over the Clay? |
A65867 | And as for his having power over the works of his hands, as the Potter hath over the Clay; who questions that? |
A65867 | And asked these Priests, what Baptism it was? |
A65867 | And the Lord said unto Cain, why art thou wroth? |
A65867 | And then his last Question was, Whether the Lords Supper be not an Ordinance of Christ, binding us? |
A65867 | And whatsoever may be known of God, is it not manifest within? |
A65867 | And, oh Jerusalem, wash thine heart from wickedness, that thou mayst be saved; how long shall thy vain thoughts lodge within thee? |
A65867 | Are you like to receive his teachings in the darkness? |
A65867 | But, we pray you, how should you know and receive Gods teachings or leading into all Truth, if not by his Light within? |
A65867 | Hear, O House of Israel, Is not my Way equal? |
A65867 | Moreover, to these Questions before S. S. added three more; as in the first place, Whether the Scriptures are not to be our Rule of Life? |
A65867 | Query, Whether or no wilt thou grant the same thing that S. Scandret hath done; viz ▪ that a Light of the Spirit of God is in every man? |
A65867 | Reply, Did you ever read or hear such Doctrine before? |
A65867 | Reply, Was not its appearance Spiritual, how then did it appear to all, and not in all? |
A65867 | Reply, What then did he hate Esau for? |
A65867 | S. S. A justified state is attended with Sanctification; what Righteousness is that which justifies? |
A65867 | S. S. Did not God require more of Adam then the Light did dictate? |
A65867 | S. S. This doth not prove that the Light doth reveal Christ; Is this Grace( that hath appeared to all) the Light in every man? |
A65867 | S. S. This is not a full Light,& c. for God created the Stars, which are a Light; Must they therefore be the full Light of the Day& c? |
A65867 | S. S. Who affirms they are? |
A65867 | Secondly, Whether Perfection be attainable in this life? |
A65867 | So that here the Light is the Rule to manifest and try mens actions, whether they are wrought in God, yes or nay? |
A65867 | Thirdly, Whether impure persons( while such) be justified by the imputation of Christ''s Righteousness? |
A65867 | V. Now concerning Justification, the question being asked, what it is? |
A65867 | Was not the Spirit, the Law and Light of the Lord within? |
A65867 | Was not their Rule within, and the Revelation of the things contained in Scripture inward, before they were written? |
A65867 | We will appeal to the people, whether any of them can say, when they are reproved of sin, that they are not convinced of a contrary sta ● e? |
A65867 | What then will become of all them that never came under it: Must they all be damned for want of Sprinkling or Plunging in Water? |
A65867 | Whether Baptism with water be an Ordinance of Christ? |
A65867 | Who would come over the threshold to Discourse with such a one? |
A65867 | Wo unto him that sayeth unto his Father, what begettest thou,& c? |
A65867 | and what do they tend to? |
A65867 | and what is the good end of God in affording this Light of his Spirit to all, and such operations in unbelievers? |
A65867 | and whether the Day dawning, and the Day- Star arising in the hearts be the Scriptures? |
A65867 | and why is thy Countenance faln? |
A65867 | are not your wayes unequal? |
A65867 | but how long it is between death and this time of clensing? |
A65867 | but must not the Body be subject to the Spirit, seeing Believers are to be sanctified throughout, in Body, Soul and Spirit? |
A65867 | for when G. W. in a Letter would have put him to prove his call to the Ministry; and whether he own''d immediate Revelation in these dayes? |
A65867 | hast not thou made an Hedge about him,& c? |
A65867 | if thou do well, shalt thou not be accepted? |
A65867 | is he not among them that searched the Scriptures to find Eternal Life in them, but would not come to Christ that they might have Life? |
A65867 | is not this like the Pope''s Doctrine for a Purgatory? |
A65867 | must they pin it upon their sleeves? |
A65867 | must they turn their backs on the Light of Christ within, to be captivated with the Popes and Priests darkness, with their dark and implicite faith? |
A65867 | or by turning your backs on the Light? |
A65867 | or that his Commands should be made void? |
A65867 | or whether he were a true administrator of it? |
A65867 | or whether or no professed Christians in England must be inferiour to the Gentiles or Heathen? |
A65867 | or whether the Saints deceased are yet clensed, yes or nay? |
A65867 | or will you deny it? |
A65867 | were it not an impertinent vain thing, to warn persons of such a danger, if they were absolutely secured from being liable to any such danger? |
A65867 | were they not from the Light within? |
A65867 | what, doth he render man like a Block, or a Beast, not to go or act in obedience or subjection, but as he is forc''d or driven? |
A65867 | whether that of Water, or the Baptism of the Spirit? |
A65867 | which he affirmed, though he durst not tell us whether Babes or Believers were to be the Subjects of it? |
A65858 | & c. But did G. F. say, That the Soul of the Creature Man was part of God, or of his being without Beginning or End? |
A65858 | ( What an easie matter is it for a wicked person to write malicious Pamphlets at that rate?) |
A65858 | * Where proves he these to be the Quakers words? |
A65858 | 3 dly, Whence hadst thou thy Copy and Credit thereof? |
A65858 | And dare E. P. or his Associates own and stand by these Doctrines( as Religious and Rational) which W. P. opposed? |
A65858 | And if Human Body be not an Earthly Body? |
A65858 | And in the Question, Where doth the Scripture say, that Christ''s glorified Body in Heaven is of Human Nature? |
A65858 | And shall those glorious Bodies then have occasion to drink New Wine with Christ, in his Father''s Kingdom, do you think? |
A65858 | And what follows? |
A65858 | And what then? |
A65858 | And where and when did G. F. say in a Meeting, I have power to bind and to loose whom I please? |
A65858 | And who did so charge him? |
A65858 | And why may not G. F. deny Christ to have a personal Body, besides or distinct from his Church, as well as G. Whitehead? |
A65858 | And why so? |
A65858 | As for Quaking and Trembling, I ask him, If these be the Deceivable Gestures which he accuseth us of? |
A65858 | But what We are these give this Answer besides Edward Paye? |
A65858 | But what saith it? |
A65858 | But who are made Just or Righteous by Christ Jesus? |
A65858 | But would the Baptists be so serv''d? |
A65858 | By what Rule must we believe that the Scriptures are the Only Rule of Faith and Practice, while they no where do call themselves so? |
A65858 | By what Rule then should he be resolved what those or any of those other things were that are not written? |
A65858 | Coal, in his Letters from Barbadoes? |
A65858 | Cole''s original Letter? |
A65858 | Could the Devil himself have been more Vile, and prodigiously Arrogant, to take upon him to Determine a Man''s endless Condition? |
A65858 | Doth not both God and Christ, in some degree, appear within, to be known within, suppose ye? |
A65858 | E. P. Which way could the Quakers expect to escape being defamed or discredited? |
A65858 | How can they deny the Blood, when they have owned it to be a principal Part of that Sacrifice offered for an Attonement? |
A65858 | How does he answer the Questions then which the Righteousness of Faith gives answer to? |
A65858 | If Sprinkling Infants be Baptism, are you not Anabaptists, when you Re- baptize them, or Baptize them again? |
A65858 | If they are Perfect,& c. what need have they of the Mediatory Office of Christ? |
A65858 | No sure: Was not the antecedent Question of Christ? |
A65858 | Now, who can think( sayest thou) that such a Number of Men should agree together in Charging G. Fox with a Falshood? |
A65858 | O Generation of Vipers, who hath warned you to flee from the Wrath to come? |
A65858 | Or must these Enormities be reputed only as Human Frailties? |
A65858 | Or so called in Scripture? |
A65858 | Or was the Enquiry after the Scripture? |
A65858 | Or who descend into the Deep, that is, to bring Christ again from the dead? |
A65858 | Say not in thy Heart who shall ascend into Heaven, that is, to bring Christ from above? |
A65858 | The Word is near thee,& c. Is this all one as to say, the Scripture is near thee, even in thy Mouth and Heart? |
A65858 | To the Question then put, Is the Heavens that must retain him only the Hearts of Men? |
A65858 | Was that all the Instance the Westmorland Petitioners were brought for? |
A65858 | Was this Justice, or any Judicial Course of Passing Judgment before both Parties are heard, thinkest thou? |
A65858 | What Christ then? |
A65858 | What Meeting, and who are Witnesses of this Story? |
A65858 | What occasion for New Wine then? |
A65858 | What was that the False Christ that dyed at Jerusalem, without the Gates of Jerusalem? |
A65858 | When do these Men expect to be made clean, in the Grave or at their expected Resurrection unto Glory? |
A65858 | Whence it follows, that they that do not keep his Commandments, do not love him: The Question is, Whether God accepts them that do not love him? |
A65858 | Where do we the said People or our Ministers declare, That the Holy Scriptures were not given by Divine Inspiration, or only given by Human Tradition? |
A65858 | Where doth the Scriptures say, That the highest Attainments of the Holy Spirit do but fit Men for Water- Baptism? |
A65858 | Where proves he Quaking and Trembling,( without exception) deceivable Gestures? |
A65858 | Who hath so writ? |
A65858 | Who shall ascend or descend to fetch me the Scriptures? |
A65858 | Who so wrote? |
A65858 | Why do they now shrink back and decline their Brother in his Work, seeing the Enquiry was so fairly made of them? |
A65858 | Why should these Impostors talk of the Blood of Christ? |
A65858 | Ye Serpents, ye Generation of Vipers, how can ye escape the Damnation of Hell? |
A65858 | and how can the Light of Christ within either oppose his Doctrine Ministry or Offices? |
A65858 | and on what occasion? |
A65858 | and why do you dissent from them? |
A65858 | else how should that which may be known of God be manifest within, seeing there''s no knowledg of God but by Christ? |
A65858 | in his Spiritual Kingdom? |
A65858 | is it Christ''s, yea, or nay? |
A65858 | or are you not rather too Carnal in your Expectations, in this Matter, whilst you mean literally? |
A65858 | or be to do as he would be done unto? |
A65858 | would they take it well to have Books made out of their Adversaries against them? |
A65858 | — And if Christ''s Body in Heaven be Natural, whose Body is it that is Spiritual, Glorious,& c? |
A65887 | 406. of the Nonconformists preaching up Blood and Treason, and Garments rol''d in the Blood of Kings,& c? |
A65887 | And after divers hard terms about Theology, in p. 40. he queries thus, Whether or no they are the Words that the Holy Ghost hath taught? |
A65887 | And did the Quakers herein propose either to be the sole Judges, who is a True Christian? |
A65887 | And how does Jeremy Ives prove his Call to Dip or Plunge People in Water? |
A65887 | And how many of them did preach up and esteem the Inward Work of the Spirit and Grace of God in the Heart? |
A65887 | And was not this then for an Evidence of our Christianity, while we do not profess any real Christianity without Faith and Practice by Inspiration? |
A65887 | And what Call, Gospel- Rule, or Precept, have Baptists for Night Dipping, and Fleeing or Absenting from Meetings in Times of Persecution? |
A65887 | And what Evidence of their Faith or Christianity do those their Baptiz''d Believers produce? |
A65887 | And what sad Shifts? |
A65887 | And whether he does profess any Immediate Inspiration and Revelation from Heaven for his Dipping People? |
A65887 | And whether there be not a plain Difference in the Nature of the Words? |
A65887 | And why is this Impossible? |
A65887 | And why should he rake into his Neighbours Affairs; either to find out Occasion against them, or to prejudice them in their Properties? |
A65887 | And why so? |
A65887 | Art thou not here found guilty, and allowing that in thy self, which thou hast condemned others for, as Unchristian? |
A65887 | But doth not the Spirit of God search all things, and the Spiritual Man judge all things? |
A65887 | But hath he done so? |
A65887 | Can Quakers be Men of Conscience and Integrity, that while they judge Swearing, will procure Men to swear? |
A65887 | For his daring us to appoint Time& Place, he querieth, If this Phrase signifies any more then if you are not afraid to appoint Time and Place? |
A65887 | Hast thou not herein shewn a persecuting Spirit to render us obnoxious? |
A65887 | I would further ask, if Jer Ives and his Brethren do not own them to be Christians whom they Baptize? |
A65887 | Is it because of the Impropriety of the Speech, or that it is too Ironical for such a grave, sober Christian as Jeremy Ives would be accounted? |
A65887 | Is it not easy to see the Absurdity and Folly of these men, and how they make Lyes their Refuge, and cover themselves with Falshoods? |
A65887 | Is this thy Charity and Respect to the Laws of God and the King? |
A65887 | It s not unlike but he would be very short at this, and give such an Answer as this, What''s that to you? |
A65887 | Ives has dealt by the despised Quakers? |
A65887 | Ives? |
A65887 | Judge Serious Reader; Is not here both Huffing, Disdaining and Reviling, and what he himself hath accounted such? |
A65887 | Or what Evidence can he produce for His particular Call thereto? |
A65887 | See here how plainly S. E. hath signified his Intention in this Matter: And what but Prejudice and Enmity can otherwise construe his words? |
A65887 | See here, was it only the Scruple of these Men in taking the Oath that is opposed or reproved, and not their taking it? |
A65887 | What has he to do to question or accuse them therein? |
A65887 | What has he to do to shew himself a Busie Body in other Men''s Matters? |
A65887 | What is the true and proper Signification and Discrimination of Enthusiast and Impostor? |
A65887 | What super- natural Evidence or necessary Proof doth J. I. require of any ones having Immediate Inspiration from God? |
A65887 | Where art thou now Jeremy Ives? |
A65887 | Whether Immediate Inspiration and Revelation from Heaven, are in Being in the True Church in these dayes, yea, or nay? |
A65887 | Whether Immediate Inspiration be not necessary to the being of a True Christian or Jew inward? |
A65887 | Why do not the Baptists( who deem themselves Christians and Us none) begin, and shew Us such an Example, as he hath prescribed? |
A65887 | Would it not make one smile to see the sad Shifts the Poor Men are put to? |
A65887 | and also reasonable, that when it is agreed what a True Christian is, that Jeremy should prove himself one before he be admitted to prove others none? |
A65887 | and most of them take Pleasure in them that do so? |
A65887 | and so the real Derivation of Enthusiasm and Imposture? |
A65887 | and whether if a Conscientious Refusing, it was not Religious? |
A65887 | dost thou not know in thy own Conscience and by sufficient Experience, that we have not been afraid of thee? |
A65887 | hath he performed Promise and Covenant with all, and satisfied all his Creditors? |
A65887 | have none of them had cause to complain of him in those Matters? |
A65887 | if he doth not, whether he may not be deemed an Impostor therein? |
A65887 | if he doth, what super natural Evidence can he produce for it? |
A65887 | is that of Water? |
A65887 | or did he expect to open our Ears by going over his Matter again? |
A65887 | or have they hereby demerited this man''s Sleight and Derision he thus taunteth them with? |
A65887 | to agree upon the Definition of a Christian, as a Standard to go by; and then for Jeremy to prove himself that Christian first? |
A65888 | A. W. S.& c. what think you of your Convert F. B. his Work? |
A65888 | And are these his Pious Endeavours, for which you his Approvers have so highly Congratulated him? |
A65888 | And before I came to the Barr I was moved to Pray, that the Lord would Confound their Wickedness and Envy,[ And what Crime was that?] |
A65888 | And is this Obedience to the Light, no Step nor Advance towards Salvation? |
A65888 | And seeing F. Bugg has thy Approbation? |
A65888 | And what of all this? |
A65888 | And what same Men? |
A65888 | And why so? |
A65888 | Bugg''s Query, Whether was the Sufferings of Christ, or the Sufferings of the Quakers greatest? |
A65888 | But how does his Sorrow for it appear, when now he tells us,''T was to shew what they( i. e. the Quakers) Actually Deserved? |
A65888 | But is not here rather F. Bugg''s great Envy, Darkness and Ignorance apparent? |
A65888 | By such Logick who may escape his Uncharitable and Unjust Censure of new kind of Popery? |
A65888 | Could this be to Encourage Mahometism? |
A65888 | Dark and Disobedient Man, can thy Eyes be open to see without Light? |
A65888 | Did ever more deadly Malice, bloody Envy and Falshood appear in any Agent of Satan? |
A65888 | Did not William Thorpe deem them Antichristian then? |
A65888 | Did that Body which Christ took upon him make the World? |
A65888 | Do you really Approve of his Books and Pamphlets writ by him against the said People, as namely of these in particular, under these Titles? |
A65888 | Do you really in your Consciences Approve of Francis Bugg''s writing Books and Pamphlets against the People called Quakers, as he hath done? |
A65888 | Do you think he spends his Time or Estate well in such invidious fruitless Work? |
A65888 | Dost thou approve or disallow hereof? |
A65888 | F. B. who was thy Informer about this said Oath pretended? |
A65888 | For doth not this Mocker''s Language, Comparison, and Treatment of this kind, bespeak his deadly Malice and Design? |
A65888 | How Ignorant is this Mocker of Scripture Language? |
A65888 | How will F. B. prove such Christ''s Ministers, or Gospel Ministers? |
A65888 | I am willing to let Richard Ashbye know, that his Brother Whitehead is false in this also: And why so? |
A65888 | I desire to know of you, if you Approve of Bugg''s thus Bragging and Boasting of your Approbations in Print? |
A65888 | In what Church have they made Division? |
A65888 | In what State have they made Division? |
A65888 | Is not this an audacious Affront to the State, and maliciously to render us obnoxious thereto, and so to expose us to Persecution and Ruin? |
A65888 | Is there not a wise Man amongst you? |
A65888 | Is this thy Justice or Judicial Way of Proceedure? |
A65888 | Is this your Defender of Eternal Truths? |
A65888 | It was not Jesus Christ for whom the Body was Prepared, Is was not Jesus Christ that came in the Flesh; but the Word? |
A65888 | Milme, What say you? |
A65888 | Must they all suffer for my Fault, if I had committed it, which I did not, as many can Witness? |
A65888 | No Body; that''s false, for his words, they tell you, imply some Body; but from what Meeting? |
A65888 | Note, This also is positively denied by us as a gross and foul Calumny: Pray where do any of the Quakers so say of G. F? |
A65888 | Now we Query of thee, and others his Approvers, whether such his Proceeding be Warrantable, either by the Law of God or Man? |
A65888 | Now we Query of you, his Approvers, whether such his Proceedings be Warrantable, either by the Law of God or Man? |
A65888 | Now, pray observe what more direct Answer to F. Bugg''s Query could I have given? |
A65888 | O ● was he scared or frighted by any Man, or Men, or Prophecies, or Sermons of ours thereunto? |
A65888 | One great Complaint is, That for his Erecting a Mock- Pillory, they Indicted him at the Old- Bailey, London, p. 3. Who were they Indicted him? |
A65888 | Or Christ the Word which took Flesh, or assumed that Body? |
A65888 | Or canst thou attain Salvation in Darkness? |
A65888 | Or canst thou truly yield Obedience to Christ''s Precepts, either in Darkness, or without Obedience to his Light in thee? |
A65888 | Or do you help him in the Charge? |
A65888 | Or was he not rather Consciencious in those Confessions? |
A65888 | Out of what Book was it Read to G. W. and by whom? |
A65888 | Seeing Christ is the Author of Eternal Salvation to as many as obey him; can any truly obey him, but in his Light? |
A65888 | Tending to Encourage Mahometism] is a new, as well as undue Charge; what''s his pretended Reason or Proof for the same? |
A65888 | To the latter part of his Charge, I deny it, that the Quakers have made Divisions not only in Church, but in State? |
A65888 | Was it a just Course to Convince us of Error that he took against us by his Mock- Trial and Scandalous Mock- Pillory? |
A65888 | Was this then Blasphemy? |
A65888 | What Care of the Protestant Religion or Interest therein, has appeared on your parts? |
A65888 | What Ingenuity or Prudence hath Bugg, or his Abettors shewn in thus Representing such a Body( of Protestant Subjects) as being Papists? |
A65888 | What Ingenuity, Honesty, or Prudence hath Bugg, or you his Abettors, shewn in thus Representing such a Body of Protestant Subjects, as being Papists? |
A65888 | What Insolency, and Audacious Attempt is this? |
A65888 | What Regard or Respect to the present Government have you therein Manifested? |
A65888 | What Regard or Respect to the present Government, or Care of the Protestant Religion, have you( his Approvers) therein Manifested on your Parts? |
A65888 | What notorious Falshoods are these? |
A65888 | What say you his Ministers to these things? |
A65888 | What say you his Watchers? |
A65888 | What says F. B. to this Vindication? |
A65888 | What use does our Scornful Adversary make of this? |
A65888 | When to Believe in the Light was an Express Precept of Christ? |
A65888 | Where''s then his Sorrow? |
A65888 | Whether F. Bugg made all these solemn Confessions in a fright? |
A65888 | Whether F. Bugg''s Affront and Contradiction hereunto, be not Seditious? |
A65888 | Whether was the Sufferings of Christ, or the Sufferings of the Quakers greatest? |
A65888 | Why then should you be pitied or spared? |
A65888 | Why then will you not bring forth Sheba the Son of Bichri, the Man of Belial, G. W? |
A65888 | Will it be for your Credit to Encourage him in his Work of Envy and Falshood against us? |
A65888 | Yet they have among them many good Exhortations; and they own Christ to be the Word of God, the Power of God, the Wisdom of God, will not this do? |
A65888 | eng Bugg, Francis, 1640- 1724? |
A65888 | spring out of the Dregs of the People, as Ranters, when first thou turnedst Quaker? |
A65888 | vindicates him,[ What in denying of Ch ● ist? |
A65888 | what a Whirl- pool is he fallen into? |
A47140 | ( g) The Saints are partakers of the Divine Nature, and so are they of the Holy Ghost; is therefore the Holy Ghost a Work or Effect wrought in us? |
A47140 | And is it the Baptists Doctrine to direct Men to the Material Temple, and Jerusalem, the Type for the Antitype? |
A47140 | And shall any Christian say, that none of these Types signified Christ without, but only Christ within? |
A47140 | And that he existeth outwardly, bodily, without us at God''s right Hand: What Scripture Proof hath he for these Words? |
A47140 | And then what and where is God''s right Hand? |
A47140 | And tho''I have not answer''d the said two( b) Books, why may not I say as they do, They are not worth answering? |
A47140 | And was it not the same as we eat and drink? |
A47140 | And when was that coming to be? |
A47140 | And where do the Scriptures say, the Blood was there shed for Justification, and that Men must be directed to Jerusalem to it? |
A47140 | And where doth the Scripture say he is outwardly and bodily glorified at God''s right Hand? |
A47140 | And where doth the Scripture say? |
A47140 | And where was it that God raised Christ from the Dead? |
A47140 | And why did W. Penn give such a daring Challenge to Thomas Hicks, Reason against Railing, p. 184. and complain against him in these words? |
A47140 | And why should Disputes viva voce be more offensive to Civil Peace than Disputes in Print? |
A47140 | And why? |
A47140 | Art thou deputed to Answer to what I have Charged them with? |
A47140 | But is it not sad, that their false Philosophy should destroy their Faith, and deceive so many People, and destroy their Faith? |
A47140 | But saith T. Ellwood, He does own that the Blood of Christ is more than the Blood of another Saint; but what B ● ood? |
A47140 | But what then? |
A47140 | But wherein does he charge him? |
A47140 | But why must the Felicity of the Soul depend upon that of the Body? |
A47140 | Can outward Blood wash the Conscience? |
A47140 | Can we then deny a meek Man to be a Christian, a just, a merciful, a patient, a charitable and vertuous Man to be like Christ? |
A47140 | Can you think so? |
A47140 | Christ within, and Christ without? |
A47140 | Did he ever write against these Principles he now holds? |
A47140 | Did he not eat and drink? |
A47140 | Do these Days express the Glory that he had with the Father before the World began, in which he is now glorified? |
A47140 | Do these Terms express the Glory that he had with the Father before the World began? |
A47140 | Does not this imply two Gods, and that God had a Father? |
A47140 | Does this prove that Christ has no Body at all? |
A47140 | Elwood give out that I differ from them in Doctrine, these men say I do not: What Confusion is here among them that say they are in Unity? |
A47140 | For was not he the brightness of the Fathers glory, and the express Image of his Divine Substance? |
A47140 | Hath not every single person as real and true Right to Justice, as a great number? |
A47140 | Have you any Testimony of their owning that Letter? |
A47140 | He does not own that Solomon Eccles''s Expression was an Article of their Faith, but does he disown it? |
A47140 | He says I am disowned by them, where I live, I suppose he means the( a) Scots, do I Live among them? |
A47140 | Horn''s Horn, yea or no; or rather whether has he not broken his own Horn? |
A47140 | How? |
A47140 | I Answer, Is the Joy of the Ancients now in Glory imperfect? |
A47140 | I happened to charge W. Penn with self contradiction, will you hear that proved? |
A47140 | I say, what cause have I to recite G. Whitehead and W. Penn''s whole Books to you, when they have not done so? |
A47140 | If I might, I desire to have liberty to speak, when was the date of the Book? |
A47140 | If the Translation be not good, why do you make use of it? |
A47140 | If this were true, as it is most false, is it not most unjust Reasoning? |
A47140 | In his Address to Protestants, second Edition, p. 152. he saith, But what then can be the meaning of Christ''s words, Go tell the Church? |
A47140 | Is here any Transubstantiation? |
A47140 | Is it any Reflection to say, God can not lye, and that he can not contradict his purpose? |
A47140 | Is it contrary to their Religion to dispute their Adversary, viva voce? |
A47140 | Is it not to make the Soul a kind of Widow, and so in a state of Mourning and Disconsolateness, to be without its beloved Body? |
A47140 | Is it now to be looked for outwardly? |
A47140 | Is it visibl ● or invisible? |
A47140 | Is not this a plain Justification of Solomon Eccles''s Letter, That that Blood is no more than that of another Saint? |
A47140 | Is not this abominab ● e Perversion of Scripture, to confirm his Antichristian Doctrine? |
A47140 | Is not this enough to cheat all the World? |
A47140 | Is there any thing here offensive? |
A47140 | Is there none in the Christian World but the Quakers, that thirst after the Power of God in their Souls? |
A47140 | Is this your Christianity?] |
A47140 | Let us but soberly consider( saith William Penn) what Christ is, what is Christ but Meekness, and Justice, and Mercy, and Patience? |
A47140 | Loid''s going away was a cause of the Separation, and yet was a beginning of the Separation: And is it not shameful? |
A47140 | Luke 9.26, 27 Now what is that Glory of the Father, in which his coming is, is it visible to the Carnal Eye? |
A47140 | May a Malefactor make this excuse; You shall not call me before a Justice without my consent? |
A47140 | Norwood used to them who did excommunicate him, Are none the People of God but your selves? |
A47140 | Now I have done with the two first Heads, shall I go on to prove the other two, or shall we adjourn to another day? |
A47140 | Now here is G. Whiteheads reply, What Nonsense and Vnscriptural Language is this? |
A47140 | Now mark, these Ten Articles of mine, that he calls Carnal, they are short, will you hear them? |
A47140 | Now was this man of a Turbulent Spirit? |
A47140 | Or are they in Heaven but by halves? |
A47140 | Pray, Sir, where do you live, and what is your Name? |
A47140 | Pray, may not a meeting held six months after contradict a meeting going before? |
A47140 | Pray, was not Christ''s Body Elementary? |
A47140 | Reasons and Causes,& c. — I appeal to you, is not this more than a Verbal Confession? |
A47140 | Says G. Whitehead to R. Gordon, Dost thou look for Christ''s coming again to appear outwardly in a bodily Existence? |
A47140 | See this little man''s passion now, what is he but a Creature, and a contentious Creature? |
A47140 | T. E.) hath applyed that passage in Scripture, Master, is it I? |
A47140 | Therefore the next Question to be put, must be, Whether he was the anti- typical Sacr ● fice? |
A47140 | To tell of God being Co- Creator wi ● h the Father, or that God had glory with God? |
A47140 | Was he like the Shell of an Egg without the Meat of an Egg? |
A47140 | Was it not at Jerusalem? |
A47140 | Was not Christ always in himself? |
A47140 | Was there any Holiness ever in any Prophet or Apostle, but it is like a Drop to the Ocean to what was in ● ur blessed Lord? |
A47140 | What Ministers were they? |
A47140 | What breach upon breach did they make on all other Professions whereof they had been formerly, as Church of England, Presbyterian, Baptists? |
A47140 | What is Christ but Meekness, Justice, Mercy, Patience Charity, and Vertue in Perfection? |
A47140 | What is the last Remedy against oppression? |
A47140 | What is this Discourse for, then? |
A47140 | What is this, but to make G. Whitehead the Metropo ● itan? |
A47140 | What other Body could it be? |
A47140 | What says T. Elwood( in his way of quibling) six and an half? |
A47140 | What work did G. Fox and G. Whitehead make? |
A47140 | What( c) Nonsense and Darkness is this? |
A47140 | Where do the Scriptures say, saith G. W.) the blood was there shed for Justification, and that Men must be directed to Jerusalem to it? |
A47140 | Where doth the Scripture say, that he is outwardly and bodily glorified at God''s right Hand? |
A47140 | Who Printed that Letter? |
A47140 | Who is he that dares to make a Distinction between Christ''s Body and his Spirit, and to put asunder what God hath joyned together? |
A47140 | Who is sufficient for these things? |
A47140 | Who makes it? |
A47140 | Who says it is? |
A47140 | Why can it be ● upposed? |
A47140 | Why then did they dispute with the Baptists, and mightily provoked them thereunto, and that viva voc ●? |
A47140 | Will you( speaking to them all four that spoke sometimes one and sometimes another) take upon you to vindicate your Friends? |
A47140 | [ What is this but great hypocrisie? |
A47140 | and what is the way to have it remembred( according to God''s ordinary manner of working) if not by preaching? |
A47140 | but the question there was, Is it thou? |
A47140 | he does not say it is a Mystery, but he puts three ifs to it, If a M ● stery,& c. Pray was our blessed Lord a mere Shell? |
A47140 | i. e. Why is the Flesh conceived of the Holy Ghost, judged by the nature of an Human Body? |
A47140 | or was he like the Shell of any Fruit, and no Kernel in it? |
A47140 | within us, or without us only? |
A47140 | ‖ But is not the Serpent or Devil without Men as well as within many Men? |
A65868 | * which is as much as to say, not Christ in them, but Christ in men; and that his riches is not the possession; what folly is this? |
A65868 | 13. which came down from Heaven? |
A65868 | 17. and doth he not ordain wicked men for Judgement, such as the Caldeans and false Teachers, Jude 4. and Satan too, as to Job? |
A65868 | 18. if they did not possess his glory, when the riches of the glory of this mystery was Christ in the Saints''the hope of glory? |
A65868 | 2. Who did or doth sow them Seeds? |
A65868 | 24 but thou sayest that David acknowledges he had then Iniquity, for how was Iniquity his, if there was none in him? |
A65868 | 27, 28. and what are all these the word of God and in unity? |
A65868 | 29. and was not Isaiah one of these Bretheren? |
A65868 | 4. but I. Horn, in a Paper to me saith, that Jesus hath a humane Body and Soul*(& where does the Scripture say that Christs Soul is humane? |
A65868 | 8, 9. whether is it an outward City or not? |
A65868 | Again in thy last Paper thou declarest thy Ignorance of the two Seeds, and askest what be those two Seeds? |
A65868 | Again thou sayst that Matthew was chosen before the Evangelist wrote this Book; what Darkness and Ignorance is this? |
A65868 | And are not many of your company transgressors of his Doctrine, in wearing gaudy and costly attire, with their cuffs, ribbons and silver lace? |
A65868 | And are you sure that they will prove believers, that sprinckle them as the seed of believers in your account? |
A65868 | And did not the Prophets and Apostles alwayes Reprove them, and warn People of them? |
A65868 | And does not the Book of Common- Prayer call them Priests? |
A65868 | And in that you say, Christ hath not forbid them to you, how is that? |
A65868 | And then why not as well four or five bodies? |
A65868 | And what confusion is this J. Horne in, in his Warring for this his Fathers Kingdom? |
A65868 | And what is it that puts you in remembrance to take bread and wine? |
A65868 | And what untempered stuff is this? |
A65868 | And where shall it be? |
A65868 | And where we asked them whether they believe there was no blood left in Christs body when crucisied? |
A65868 | And where we asked you, what is the Light with which Christ Lighteth every man which cometh into the World? |
A65868 | And where you ask, where we read that the Gospel is Preached in every Creature? |
A65868 | Answ? |
A65868 | But do you certainly know we are such? |
A65868 | But this I return back upon them as a lie and a slander invented in their malice, for do they know us to be Jesuites? |
A65868 | Here''s confusion indeed, and where does the Scripture say it is the outward Object and medium of faith? |
A65868 | How often hast thou in thy Papers said thou hast not belyed me? |
A65868 | In Answer to my first thou sayst; Christ in his Spirit Ascended up to Heaven, when his Body was upon Earth, is this an Answer to the Question? |
A65868 | In which he hath shewed his falshood and Ignorance, for does sickness abide upon all men till death? |
A65868 | J. Horn where art thou now? |
A65868 | J. Horn, thou wast herein touched; what wast thou affraid to have thy works tryed and brought to light? |
A65868 | Judge Reader, is this a good Doctrine or Consequence of theirs which they draw from the words of Truth and Scripture? |
A65868 | Or are the Scriptures God? |
A65868 | Or are they groaning in some Purgatory between Heaven and Hell? |
A65868 | Or promise that they shall repent? |
A65868 | Paul did not the Evil,& c. To which I say, that their words are as much as if they had said, that a sinner sins not; What folly is this? |
A65868 | Query, Why I say, that the one shall rise into everlasting Life and the other into Condemnation? |
A65868 | Repentance and remission of sins was not Preached by Christs Ministers to infants through Sprinckling them; what do you repent for them? |
A65868 | Reply, In this have you spoken falsely on both hands, for we did not then ask, what is the Light which Christ giveth? |
A65868 | Seeing these blind men aforesaid have accounted the Prophets Words more sure then his? |
A65868 | They answer, how should we certainly believe what is not revealed? |
A65868 | To know Christ as he was the Power of God before the World was, is not the Knowledge of him to Salvation? |
A65868 | To this they say, were not the false Prophets and Deceivers alwayes a Judgement? |
A65868 | To which I say, what confusion deceit and doubting is this you are found in? |
A65868 | Was there ever such deceit and confusion as this? |
A65868 | What are the graves these are in, and out of which they shall arise? |
A65868 | What be the bodies they shall rise with? |
A65868 | What do you think that Christ did not speak in these Apostles? |
A65868 | What is not that which is Spiritual Mistical? |
A65868 | What is the Scriptures without and God one? |
A65868 | What silly men are ye? |
A65868 | What then, hath Christ sin in him if a man be Righteous as Christ is Righteous when he hath sin in him? |
A65868 | What was not these riches the possession in them too? |
A65868 | What, is not Cuffs, Ribbons, and Lace( which many of your company wear) vanity in apparrel? |
A65868 | When be they sown? |
A65868 | When shall those Seeds arise, or be raised, whether after the bodily death or after spiritual death? |
A65868 | Where be they sown? |
A65868 | Where proves he that by Scripture? |
A65868 | Where we asked J. H. and T. M. What is their ground for sprinkling the Children, of them they count believers? |
A65868 | Whether be these two Seeds, and two bodies in all the world or two Seeds in every man, and the two bodies to or in every man? |
A65868 | Why do they not discover us to be such then? |
A65868 | Will not the same stir you up to the remembrance of Christs death? |
A65868 | and doest thou believe that God putteth no trust in his Saints according to his words that thou hast quoted to prove thy Deceit? |
A65868 | and for what end didst thou send them? |
A65868 | and how do you know that other Peoples Children whom you have refused to sprinckle are not as well the seed of believers as those whom you sprinckle? |
A65868 | and what Sin canst thou prove the good Angels Guilty of, that makes them Impure? |
A65868 | and what are the names of those good Angels that thou hast so accused? |
A65868 | and what is the Substance of it? |
A65868 | and when he sought not to the Lord but to the Physitians? |
A65868 | and when he was in rage with the Prophet of the Lord, and put him in Prison? |
A65868 | and when it was departed from the Lord? |
A65868 | and where dyed they that death? |
A65868 | and whether any be yet come to that beloved City? |
A65868 | and whether was Matthew one of the Eleven seeing he was not then chosen, when Christ did arise from the dead? |
A65868 | are they with the Father in Heaven groaning for it? |
A65868 | but how prove we that Adam had blood? |
A65868 | but whetter the Light with which Christ Lighteth every man that comheh into the World be natural or spiritual? |
A65868 | did ever Christs Ministers plead for and take Tythes as thou hast done? |
A65868 | did you ever hear of sinful, mortal, holy, spotless, compleat Saints and believers in Christ? |
A65868 | dyed in the hope of? |
A65868 | how hath thy deceit appeared in thy sending so many Questions to R. Hubberthorne, as thou hast done? |
A65868 | how sadly hath I. H. come off here and shifted for himself, what doth he make swearing by and confessing Christ all one? |
A65868 | or did you ever read in Scripture of a sinful spotless Saint? |
A65868 | thou Hypocrite and lyar, art thou asham''d to own thy own words? |
A65868 | thou Hypocrite, hast thou been crying out against us, as blind and Brutish, and doest thou grope like a blind man? |
A65868 | thou art not Questioned when the Book was written, nor when Matthew was chosen, but who was the Eleven that was together? |
A65868 | what Deceit, Hypocrisie, and confusion are you in? |
A65868 | what darkness and deceit art thou in I. H. what art thou wholly past feeling? |
A65868 | what darkness and folly are they in? |
A65868 | what deceivers and Hypocrites are you, to preach up,( and to encourage them in) such vanity and pride? |
A65868 | what filthy Deceit and Impudency are you in? |
A65868 | what sottishness are these men in? |
A65868 | where hast thou Scripture for these your Practices? |
A65868 | where is the pride and vanity in apparrel, which you reproved the People for in your other Book? |
A65868 | wouldst thou now get into favour with ths Priests of the Nation, whom thou hast so palpably writ against in thy Book called A Brief Discovery,& c? |
A65856 | ( And did not Nebuchadnezzar confess to God''s Power and Kingdom as above his own?) |
A65856 | 14. were not these Parables against Jerusalem, and the Jews who persecuted and slew the Prophets of God, and his Son Christ the Heir? |
A65856 | 19. did the Apostle herein contradict himself or his Christian Testimony? |
A65856 | 37. and was not Daniel one of them that stood in the King''s Palace? |
A65856 | An immortal God, or an immortal Devil? |
A65856 | And also Isaac Pennington, who is known to be an Innocent Harmless Man, and hath been a great Sufferer, even under the present Power? |
A65856 | And as to the question, How should the Army set up their Standard at Rome, but by Fighting? |
A65856 | And dare he say this was a Temporizing in the Primitive Christians? |
A65856 | And did not the King make Daniel Ruler over the whole Province of Babylon? |
A65856 | And did they then go against this great Army to fight them? |
A65856 | And have not our peaceable Conversations declared the same? |
A65856 | And may he not see how nearly this suits the case of G. F. and others whom he so bitterly enveighs against? |
A65856 | And might they not have required this as Magistrates, and seen what satisfaction would have been made, according to their own engagements? |
A65856 | And shall this Generation who have exceeded what hath been done by their Fathers, go unpunisht? |
A65856 | And was not this thy wedding Dinner for Jews and Gentiles, whom thou hadst invited to Merchant- Taylors- Hall? |
A65856 | And were not such to be commended in their Place? |
A65856 | And what is all this but to render us the very People called Quakers as vile, perfideous and obnoxious to the Government, as he could possibly do? |
A65856 | And what was thy intended Mystery in all this? |
A65856 | And where''s the Temporizing or Apostacy? |
A65856 | And while they stood in the Councel of the Lord, and the People hearkned to them, was not the Lord among them? |
A65856 | And will you tell of Reformation, and yet act in the same Footsteps? |
A65856 | Answer plainly, for it was a very publick Frolick, and whether or no had not the Bible been burned, if the Officer at the Exchange had not prevented? |
A65856 | Are not all these Elders Christians, that will dote ● o much of an earthly King, Traytors against Christ? |
A65856 | Are these Oaths, or esteemed the Oaths of the deceased, because mention is made of the Name of God, and Hand and Seal to them? |
A65856 | But is this to render him obnoxious to the Government? |
A65856 | Could any People have declared themselves more for fighting? |
A65856 | Couldst thou imagin that the immortal God would ever move to it? |
A65856 | Dare John Pennyman say, that Samuel was a temporizing Hypocrite herein, or was Samuel insincere in this matter? |
A65856 | Did ever the true Christians call out for such Kings to be set over them? |
A65856 | Did not Christ say the Kings of the Gentiles exercise Lordship over them, but it shall not be so among you? |
A65856 | Does his Envy and Malice rise up to his Throat, and like to choak him? |
A65856 | Hast thou done as thou wouldest be done by, thus to expose Men, and question them for that which thou thy self darest not adventure openly to oppose? |
A65856 | Have we ever declared, That we have owned Bloody Principles or Practices? |
A65856 | Have we ever declined Christ''s Kingship over his Church throughout the whole World, and set up an earthly King over the Church, instead of Christ? |
A65856 | Have we not all along been against such a Practice? |
A65856 | How now J. P. is this thy Conscience that thou dischargest? |
A65856 | How now John, is this thy abhorring to render us obnoxious to the Government? |
A65856 | How now John, what a Labyrinth art thou fallen into, through thy Envy and Malice? |
A65856 | How now, John Pennyman, hast thou neither a regard to Men nor Truth? |
A65856 | How plain is it that his Principle was against War and Fighting,& c. as not consisting with the Gospel of Peace? |
A65856 | How require the Blood that has been shed in the Inquisition, but by fighting? |
A65856 | How should the Army set up their Standard upon the top of Rome, but by fighting? |
A65856 | Howgill, dyed in Prison, and that both E. B. R. H. and others were Prisoners when taken sick, and dyed? |
A65856 | If it was I. P.( or suppose such an one) had S. C. acted the wise Man, in taking his Confession without such record with Hand and Seal? |
A65856 | Is here either contradiction or temporizing? |
A65856 | Is it between opposing an earthly Kingship over a Christian Church, and owning Jesus Christ as the only King, Head and Lawgiver to his Church? |
A65856 | Is not the Gospel a Gospel of Peace? |
A65856 | Now John, darst thou yet say that our acknowledgment and submission, as before, is Temporizing, or that they are Dissemblers and Deceivers therein? |
A65856 | Now is not this to render us obnoxious as not being harmless, but such as would do them harm? |
A65856 | Now where''s the Temporizing? |
A65856 | Or did he temporize with King Darius, in saying, O King live for ever? |
A65856 | Piott, George Bishop, George Rose and Miles Hallhead are all deceased? |
A65856 | Salthouse done thee, that thou must needs go about to expose him too? |
A65856 | Should not all Rule and Authority, be for the good and safety and well being of a Nation or Commonwealth? |
A65856 | So when God has given one, is it temporizing or contradiction in us to own and submit to him, as far as we can with clearness of Conscience? |
A65856 | The Railery he has belched out has not manifested us; can he not study and invent some worse and harder Language against us? |
A65856 | Was not Israel governed sometime by Judges, sometimes by the Elders, and sometimes by Kings? |
A65856 | We shall not dispute that now; must we be counted Temporizers, for quietly submitting to the over- ruling Power of God in this matter? |
A65856 | Were not the Primitive Christians exhorted to be subject to the Higher Powers, seeing they were ordained of God? |
A65856 | What a dirty, nasty thing it would have been, to have heard talk of a House of Lords among them? |
A65856 | What art thou offended at our innocent plainness? |
A65856 | What can his end be therein? |
A65856 | What could be J. P''s Design in citing this Passage? |
A65856 | What could be J. P''s Design in this Citation before, without Observation or Remark upon it? |
A65856 | What has J. P. against this, when we went in the hazard of our Lives daily? |
A65856 | What is this but Malice and Wickedness, to render me obnoxious and seditious to the Government, and so uncapable of so much as the Act of Indemnity? |
A65856 | What people, setting these aside, could have had the Face and Confidence to have writ such Language as this? |
A65856 | What people, setting these aside, could have had the Face and Confidence to have writ such Language as this? |
A65856 | What, would not thy Malice suffer thee to let him alone, but thou must needs render him obnoxious for writing something to the Parliament and Army? |
A65856 | Whereby it seems he wants Words bad enough for us, in so much that he is stopt( he saith): But how is he stopt? |
A65856 | Why dost thou cover thy Deceit, desert Truth in any Case, and peevishly expose Conscientious Men, for formerly confessing it? |
A65856 | and then where is the Temporizing? |
A65856 | did not Shadrach, Meshach and Abednego, yea and Daniel also, who were Children of Judah, serve and attend upon the King of Babylon in his Court? |
A65856 | do not the Priests and Presbyterians,& c. cry for an earthly King? |
A65856 | if you go on you are at the Brink of Destruction, and at the Sides of the Pit — was not Persecution ever blind? |
A65856 | is it in denying Bloody Principles, and declaring our peaceable Intentions, to live quietly in Godliness and honesty under the King and Government? |
A65856 | is thy Conscience wholly seared, since thy Essay towards the burning of the Bible? |
A65856 | or that we would fight with Carnal Weapons for Christ, or for the establishing of his Kingdom and Government? |
A65856 | or was their fearing God and honouring the King, a Contradiction or Temporizing? |
A65856 | what a factious peevish Spirit is this we have to deal withal? |
A65856 | where hast thou lost both Honesty and Wit? |
A65856 | while he can not prove this, where''s the Contradiction? |
A65856 | yea, did not Samuel''s concern herein exceed the occasion J. P. carps at? |
A65860 | & c. What a New Rom ● under the English Protestant Government Strange Reflection? |
A65860 | & c. Where''s now the Contempt of his Person? |
A65860 | ''T was Christ that died, but how? |
A65860 | ( And were not these Martyrs Christians?) |
A65860 | ( But who licensed his New Rome Arraign''d, with his Mock- Trial, Perjury and Pillory? |
A65860 | A''s? |
A65860 | A. put forth, to which I never heard that he had any Answer; and were not these thy Words Francis? |
A65860 | And did not Christ''s Ministers comfort the otints who were in Trouble, by the Comfort where with they themselves were comforted of God? |
A65860 | And didst thou find the Date of 1665, on the said Letters; or didst thou give it, or who did? |
A65860 | And how could this be a Condemning the Martyrs and all Christians in thy Sense, unless thou concludest they were all for the payment of Tithes? |
A65860 | And how proves F. Bugg, that this Advice was a Law made by our said Meeting, in opposition to the Law made by the King and Parliament? |
A65860 | And is a Person made up of Body or Flesh only? |
A65860 | And is not that Honour Eternal, which God gives, and is from above, and wherewith he Honours them, that Honour him? |
A65860 | And is not that Seed Christ? |
A65860 | And is not the Word of Faith, Christ in Spirit? |
A65860 | And of the Washing of Regeneration? |
A65860 | And pulling thy Neck out of the Collar, and winding thy self out of Sufferings? |
A65860 | And that his Life Reigns,( i. e. the Life that G. F. partook of,) Is not Christ the Life of all his true Believers and Followers? |
A65860 | And what Cause or Ground of Suspicion hast thou for these Ca ● umies? |
A65860 | And what hurt should we ● o therein pray? |
A65860 | And what then? |
A65860 | And what was his intent in proposing such a Choice? |
A65860 | And where do the Quakers say, that to preach out of them,( i. e. the Holy Scriptures) is Conjuration? |
A65860 | And where have I contemned or opposed this Doctrine? |
A65860 | And which of you are able to make it appear, by comparing of Ha ● ds to be his,( as printed by thee) as thou sayest? |
A65860 | And who hinders such whose Consciences are for the Payment of them, if there be any such? |
A65860 | And who then abolished tha ● Law that gave the Priesthood a right to tak ● them? |
A65860 | Another Instance Bugg has against us, That our Books be spread up and down the Nation,& c. And what Usurpation or Justling with Authority is this? |
A65860 | B''s Words, what Blasphemy or Idolatry was in them; as believing G. F. Instrumental in the Lord''s Love for his Souls Comfort? |
A65860 | But F. B. was not thou about that time quarrelling with S ▪ Cater, about the Fifteen Pound Fine? |
A65860 | But I say his ● ords are general, that by this the Quakers 〈 ◊ 〉 condemned the Martyrs, as well as all ● ● ristendom: And by what? |
A65860 | But how know''st thou that? |
A65860 | But of how long continuance, and till what coming of Christ is the Question? |
A65860 | But what is this Usurpation so highly charged against us? |
A65860 | Can my saying, The Lord has laid a necessity upon me, either to Preach or Write, prove that I am a Deceiver of the People? |
A65860 | Can the Bodily Garment taken literally, be called Christ? |
A65860 | Did not Paul say, I have fed thee with Milk, and not with strong Meat? |
A65860 | Did not this tend to obstruct favour being shewn them? |
A65860 | Didst thou by these Confessions, deny Jesus of Nazareth, who was born of the Virgin Mary, to be the efficient Cause of Man''s Salvation? |
A65860 | Didst thou when a Quaker ever hear the Quakers Deny Christ to be the efficient Cause of Man''s Salvation? |
A65860 | Didst thou when a Quaker, deny Jesus to be the efficient cause of Man''s Salvation? |
A65860 | Ell ● oad done thee, that thou art so peevish and bitter against them? |
A65860 | Else how could we be born again of incorruptible Seed? |
A65860 | For where did they make a Law against publick Assemblies, gathered in the Name of Jesus Christ to worship God? |
A65860 | Has he not herein reflected upon the Government, and aspersed the King and Parliament? |
A65860 | He considers not he knows not what? |
A65860 | Here again thou pervertest and abusest us: Where did we ever say, that he who so suffered, was not Christ, but a Body, a Vail? |
A65860 | Hereupon C. chargeth me with being very fallacious, ● … d with wilful wickedness; and why so? |
A65860 | How Inadvertent and unjust art thou T. C. in this? |
A65860 | How proves Bugg, that to be a true and entire Copy of John Audland''s Letter to G. F. which he cites, p. 30? |
A65860 | How sillily hast thou deduced many Inferences of this kind against us, as if thou wert minded to be Litigious? |
A65860 | I challenge Bugg to prove where the Quakers gave these Titles to the Person of George Fox, or that he assumed them to himself? |
A65860 | I deny thy Charge again; Wherein a wicked Forger? |
A65860 | I deny thy Charge,( the Terms thereof considered in the common and evil Sense,) But why a Publick Defamer? |
A65860 | Is it not as true literally, as a Man''s Gar ● ent can not be the Man himself that wears it? |
A65860 | Is not a Monstrous Womb as bad as a Monster? |
A65860 | Mayst thou not be ashamed of thy false abusive Charge? |
A65860 | Now F. B. Dost thou in Conscience believe that G. F. assumes this to himself, or that he himself made the World? |
A65860 | Now could this be any Contempt of Holy Scripture? |
A65860 | Now pray how will this prove G. W. a wilful Liar? |
A65860 | Now thy great Charge is turned to Suspicion: For shame give over such Envious, Trifling, Doting, Shatter- headed, Confused Work? |
A65860 | Now was not this like an Informer? |
A65860 | Or how doth that Seed remain in him that''s born again? |
A65860 | Or that he himself enlightens every Man? |
A65860 | Pray what Humility has F. B. shewn herein? |
A65860 | Query, Who issues out Summon''s for the King''s Subjects? |
A65860 | Secondly, And what Subjects are they? |
A65860 | That Conformity is a Monster,& c. And yet in about Two Years after, he himself turned about and conformed? |
A65860 | That G. W. promised in Print;( and what?) |
A65860 | Thirdly, My Answers to thy Offers, with my Exceptions against the partiality of thy terms, why didst not print them? |
A65860 | Thou appearing then of the sa ● e ● ud gment, why art now so shy of thy own A ● opted Birth or Monster? |
A65860 | Thus thou in 1686: How canst thou in Conscience alter and turn this to what thou thought of us in 58 and 60? |
A65860 | Was not John''s Baptism with Water, a Figure of Christ''s Baptism with the Spirit? |
A65860 | Was this Pride, Insolency or Imperiousness in him? |
A65860 | Was this to deny him that suffered on the Cross to be Christ? |
A65860 | We can never call the Bodily Gar ● … t Christ, p. 26,& c. And what then? |
A65860 | Were there not Elders worthy of double Honour? |
A65860 | Were these Blasphemous or Idolatrous, supposest thou, F. Bugg? |
A65860 | What Blasphemy and Idolatry canst thou prove against W. P. and others, in their Book Judas and Jews, and in excusing Josiah Coa''s Letter? |
A65860 | What Blasphemy and Idolatry provest thou against John Blackling''s Testimony, that G. F. was blessed with honour above above many Brethren? |
A65860 | What Contempt to Christ, or Denial of him was such Say ● ● g? |
A65860 | What Divine Attributes did G. F. assume to himself, in saying he wrote from the Mouth of the Lord, or that he was cloathed with Righteousness? |
A65860 | What Terms were intended to G. Fox, where his Name is not mentioned? |
A65860 | What great Error then can F. B. prove against us therein? |
A65860 | What is a Person truly and properly? |
A65860 | What makes a Monster, but something Monstrous; and is not that which is Monstrous, a Monster? |
A65860 | What more plain and innocent Testimony could Man have given? |
A65860 | What profound, heart- seeing Judge hast thou T. C. ● ade thy self herein? |
A65860 | What worse than Impostors and Sorcer ● ● as Simon Magus was? |
A65860 | What''s false? |
A65860 | What''s he then in calling me only Whitehead, and another Fox, and another Ellwood, and another Richardson? |
A65860 | Where did J. P. say that the Fles ● or Body of Christ, is of an Earthly, Perishing Nature, p. 27. though ours be? |
A65860 | Where dost thou prove that the Person of our Lord Jesus consists of Flesh, if none do oppose his Flesh or Body, to his Soul or Life? |
A65860 | Where is the Term Flesh, understood the Person of ● ur Lord Jesus? |
A65860 | Where proves he these Words? |
A65860 | Where then is the falshood in our confessing Baptism and the Lord''s Supper, in the Figure and Substance? |
A65860 | Where''s the Assumption?) |
A65860 | Whether was greatest, the Sufferings of the Quakers, or the Sufferings of Christ? |
A65860 | Whether was the Sufferings of Christ, or the Sufferings of the Quakers greatest? |
A65860 | Whether was the sufferings of Christ, or the sufferings of the Quakers greatest? |
A65860 | Which of you are so expert in his Hand, that you can make it so appear ex certa scientia? |
A65860 | Which was greater? |
A65860 | Who termed G. F. the great Apostle of Jesus Christ? |
A65860 | Why didst not re ● ct it at first, but hugg''d it so long? |
A65860 | Why does he no answer T. Ellwood? |
A65860 | Why not our Books be spread as well as his? |
A65860 | Wilt thou stand to this Proposition yea or nay, according to Bugg''s said Charge and Allegation, in his Sheet? |
A65860 | and p. 81? |
A65860 | and what Laws and Edicts do we make? |
A65860 | and what difference pray between calling Conformity the Monstrous Womb, and Conformity a Monster? |
A65860 | are they Spiritual, or the Substance which is Christ? |
A65860 | canst thou give us worse? |
A65860 | eng Bugg, Francis, 1640- 1724? |
A65860 | is this 〈 ◊ 〉 Undervaluing or Contempt to Jesus Christ? |
A65860 | or to Con ● emn his Person? |
A65860 | what a gross Perverter art thou F. B? |
A65860 | what because he writ that F. Bugg was turned Informer, a Self- Condemned Apostate? |
A65860 | ● ● d may it not be as true figuratively, as Christ''s Flesh was the Vail? |
A65849 | & c.] Or, be any comfort ● ble Doctrine to any that truly desire perfect freedom from sin, and not to live any longer therein? |
A65849 | All ye Baptists answer me, what Scripture had he for that? |
A65849 | And Christ at God''s right hand, that he thus would exclude, limit, and seem to confine them out of all men? |
A65849 | And I ask, Is that Word the Scriptures, or Letter, which thou sayest Christians are nursed with the sincere Milk of? |
A65849 | And as Christ said, What and if ye see the Son of Man ascend up where he was before? |
A65849 | And did not the holy Men of God call him the Word? |
A65849 | And did they blind the Truth, or make a Monster of Christ, supposest thou? |
A65849 | And for what end were they brought into the world, if a capacity of Salvation was not afforded them? |
A65849 | And hath he not it only dwelling in the Light? |
A65849 | And have any it out of him, or out of his Light? |
A65849 | And how did he appear unto Paul? |
A65849 | And how plainly contradicted in confessing the Son of God was from the beginning, and was then? |
A65849 | And is not Christ in the true Believer where the Body is dead because of sin? |
A65849 | And is not its Salvation deliverance and safety from sin, wrought within by the Power and Arm of God? |
A65849 | And now I Query, What Reason is it this Opposer would have us make use of, and what is the ground of it in man? |
A65849 | And that all must be condemned who can not own you in your imposed Shadows, called Ordinances, upon pretence of the Scripture being your only Rule? |
A65849 | And their knowledge not to be divine, nor after the Spirit? |
A65849 | And was not the end of Paul''s labouring with the Jews, to turn them from Darkness to the Light within? |
A65849 | And was not this He( the only begotten of the Father) that said, I was set up from Everlasting? |
A65849 | And was not this before Mary, or Christ''s outward- birth of her? |
A65849 | And were they not either accused or excused before God by his Law written in their hearts? |
A65849 | And what Scripture have Baptists for saying that the New- Testament- Letter is to be our Rule? |
A65849 | And what a denyal of his Divinity, like the old Hereticks? |
A65849 | And what a narrow limitation doth this put upon his Spirit, to allow him his path but only where the Scriptures are? |
A65849 | And when God and Christ are said to dwell in them, dare J. N. say they are divided from their own Being? |
A65849 | And when thinkest thou shall that be? |
A65849 | And where provest thou these words in the Scriptures, That the will of God is contained in them? |
A65849 | And where provest thou this Doctrine? |
A65849 | And, where hast thou these words, Personal being, in thy Rule? |
A65849 | And, who art thou that wouldst limit the infinite being of God from his place and habitation in his Saints? |
A65849 | Are the Scriptures and the Spirit inseparable? |
A65849 | As also between the Ministry of the Word( which is the preaching Jesus Christ) and the Writings of the Two Testaments? |
A65849 | As to his calling it a natural Light, what rule hath he in Scripture for so calling it? |
A65849 | But hath he it not only as more eminently and above all others? |
A65849 | But, hast not thou often essayed to have laid another Foundation for Faith and Assurance, even the Scriptures, or the Letter? |
A65849 | Can any come truly to know the true God, or Jesus Christ, without immediate Revelation? |
A65849 | Can he then think that Bibles grew and multiplied? |
A65849 | Did not he distinguish between them? |
A65849 | Do you judge that none hear his Voice but such as you plunge in Water? |
A65849 | Do you own the immediate Teaching of the Spirit, or divine Revelation to be attainable in these dayes? |
A65849 | Do you think the Spirit is to be received in the Scriptures? |
A65849 | Does Milk flow from Letter, or Spirit? |
A65849 | Doth His being with the Father, or at His right hand in Heaven, hinder Him from being in his People? |
A65849 | Doth not this oppose the Infiniteness and Omnipresence of God, and Jesus Chri ● ● ●, ● nd bring them under the limitation of finite creatures? |
A65849 | For first, Where provest thou in all the Rule( thou pretendest) That the Scriptures are the Touchstone and golden Rule to try the Spirits by? |
A65849 | For where doth the Scripture say, That Christ shall come the second time in Person to save? |
A65849 | For, hath not God Immortality above and before all others? |
A65849 | How then is the Letter the only Rule? |
A65849 | How was Heaven, and Earth, and the VVorld made by the VVord of God? |
A65849 | I ask, If the Son of God was not Christ? |
A65849 | If God, and Christ, and Holy Spirit be within them, then there is none above them; Is not this spiritual pride? |
A65849 | If t ● is were considered, it might be some stop to them from ● uch intruding, as, How He appeared among the Disciples when the Doors were shut? |
A65849 | In order to Righteousness, Life, and Salvation? |
A65849 | Is not the Soul in man? |
A65849 | Is not the true beginning of Believers, in that Spirit? |
A65849 | Is not the will of God Infinite? |
A65849 | Is not there a manifest difference between the Word( that made all things) and the words spoken, or writ? |
A65849 | Is not this Rantism in the highest, that your Brother hath affirmed? |
A65849 | Is the Essence or Being of the Son of God, Personal? |
A65849 | Is there no distinction between the Word and words? |
A65849 | John N ● wman, where''s thy Reason, and what and w ● ence is it? |
A65849 | May it not be here implyed, that he hath a spiritual being? |
A65849 | Must all the S ● ints have their Hope, Expectation, and Faith for Salvation of their Souls unanswered till then? |
A65849 | Or Presbyterian or Independant Teachers, or such- like, go? |
A65849 | Or if my Spirit perswade me to believe the Popes mouth to be infallible? |
A65849 | Or, That it can not be separated from the Letter, according to thy words before? |
A65849 | Or, are none true Babes but who have the Letter? |
A65849 | Or, that he shall Reign in Person, or Personally Reign? |
A65849 | Or, that the Letter and the Spirit are inseparable, yea or nay? |
A65849 | Or, the Anointed of God? |
A65849 | Or, when you carry a Bible in your pocket, do you carry God and his essence there? |
A65849 | See what a deadly blow he hath given to his( and their) own Cause? |
A65849 | T. D. replied, Would you question whether there were such a man as King Henry the Eight? |
A65849 | THe Question disputed on both times was, Whether the Scriptures are the only Rule of Faith, yea or nay? |
A65849 | The Kingdom of God was within the Pharisees; Christ saith, It is within; but this Man saith, Not within: Shall we believe Christ or him? |
A65849 | The New- Testament Letter is to be our Rule? |
A65849 | Thou hast scofft herein without any ground, and thereby discovered thy own folly; For, Is not the Incorruptible Seed a pure Seed? |
A65849 | Was his perswading them to believe in Christ, in opposition to his Light within? |
A65849 | Was not his Being Divine, before his Incarnation or Appearance in Person? |
A65849 | Was this a fit comparison for their Assertion of the Scriptures being the only Rule? |
A65849 | What Confusion is this? |
A65849 | What Word was this that the Devil taketh out of mens hearts? |
A65849 | What a gross Error is it to affirm, That Christ was not from the beginning;( or that he was not the Word in the b ● ginning?) |
A65849 | What a pitiful narrow Spirit and Principle is this among them? |
A65849 | What if my Spirit lead me to Mahomets Rule? |
A65849 | What ignorance, narrowness, and pinching work art thou found in, who hast so tyed up all to and in the Letter? |
A65849 | What is the key of true knowledge? |
A65849 | What makes this for thy purpose? |
A65849 | What place is God in where his Being is not? |
A65849 | What say you Baptists and Professors? |
A65849 | What then, Doest thou think that the Spirit is essential in the Writing? |
A65849 | What was the Rule of Abel, Enoch, Abraham, Moses,& c. their Faith before the Scriptures were written? |
A65849 | Whether the Scriptures are the only Rule of Faith, yea or nay? |
A65849 | Whether the Spirit that gave forth the Scriptures, be a sufficient Rule and Guide? |
A65849 | Who is so ignorant as to deny the sufficiency of God''s Spirit? |
A65849 | Why? |
A65849 | and above all Divine Illuminations? |
A65849 | and doth it not tend to lead into Atheism? |
A65849 | and doth not the Apostle call the Seed Christ? |
A65849 | and how would it answer either that Light or Reason that is in them? |
A65849 | and so, that all that have the Scriptures, must needs have the Spirit? |
A65849 | and that he can be, and is a Rule in it to his People, as He is their Way to walk in? |
A65849 | and what was God''s End therein, if it was insufficient? |
A65849 | before the Earth? |
A65849 | do you own this doctrine? |
A65849 | how hath the Devil deceived such wilful Opposers and Unbelievers? |
A65849 | how ignorant are these Opposers of the Scriptures, and of the Power of God? |
A65849 | in good men) in that the blessed Spirit doth dwell in his Children, and direct them in his most holy Will; and is not this their Rule then? |
A65849 | is God any where without His real Being? |
A65849 | or, that the Scriptures made all things? |
A65849 | seeing there are diversities of states written to? |
A65849 | the Letter? |
A65849 | think or imagine concerning God His right hand and being? |
A65849 | those things contained in the Law, written in their hearts, when they had not the Law or Scriptures outwardly? |
A65849 | was that Rule the Scriptures of the Old and New Testament, or Bible, yea or nay? |
A65849 | what is become of their Souls all this while, since their decease, if they have not received the End of their Faith, to wit, Salvation in them? |
A65849 | which this ignorant man makes no distinction between; for was not the Apostle Paul a Minister of the Word, though not of the Letter? |
A65849 | who in effect reflects on them all, as for speaking improperly;( what bold presump ● ion and pride is it in him?) |
A65849 | ● ow should they be left without excuse? |
A65874 | ( But dare he say that Jacob Behoman owns his doctrine herein? |
A65874 | ( How ignorant and confus''d doth this our Opposet shew himself?) |
A65874 | ( strange doctrine) Mayst thou not herein as well exclude Christ as his Spirit( who are One?) |
A65874 | * O ● ght there not rather to be enjoy''d a Deliverance upon it, Ipso Facto? |
A65874 | 22. granted to his appearance in Believers, through Faith by his Spirit for Salvation? |
A65874 | 30? |
A65874 | And after what manner dost thou pray to God? |
A65874 | And are not his Works in his People as acceptable to God as ever( being true in him and in us) from the dignity of him that worketh them? |
A65874 | And because the Chastizement of our Peace was upon Christ, does it therefore follow, That we must never be chastiz''d? |
A65874 | And can any Law or Light, then what is Divine, and of a Gospel Nature, discover it? |
A65874 | And darest thou say, That God had not Love to M ● nkind before he sent his Son in the Flesh? |
A65874 | And did not David call to, and beseech God, to save him, and to shew Mercy unto him, long before Christ( as of Mary) was born? |
A65874 | And did not the Apostle know him to be their everlasting Salvation, Justification, and Redemption? |
A65874 | And do not these Groanings imply an inward and spiritual suffering? |
A65874 | And hath not the Grace of God, which brings Salvation, appear''d unto all men? |
A65874 | And he that hath not the Son hath not Life: How amply hath both Christ and his Apostles testified of his being in his chosen Ones? |
A65874 | And how then can God condemn any for sin, if thy Doctrine be true? |
A65874 | And if all these things are so purchas''d and perfected without for Sinners, or the whole World, what must be the Spirit''s operation within? |
A65874 | And if thou deny''st him come in the Flesh, art not thou an Antichrist? |
A65874 | And must the Spirit of God have no Hand or part in this? |
A65874 | And of whom did God purchase Salvation, according to thy strange manner of Expre ● sion? |
A65874 | And that he Existeth outwardly bodily without us, at God''s Right- hand: What Scripture Proof hath he for these words?) |
A65874 | And then, What, and where, is God''s Right- hand? |
A65874 | And was not Christ spiritually crucified in Sodom and Aegypt? |
A65874 | And was not the ingrafted Word that which sav''d the Soul? |
A65874 | And was not this in the Name of the Lord Jesus, who is the Elect, the promis''d Seed? |
A65874 | And what Name or Title dost thou go under? |
A65874 | And what if ye shall see the Son of Man ascend up, where he was before? |
A65874 | And what is Hosanna? |
A65874 | And what is his then, but an old Devil- working spirit? |
A65874 | And where doth the Scripture say, He is outwardly and bodily glorified at God''s Right- hand? |
A65874 | And whereas concerning the Law or Light in every man, he instanceth, Doth not even Nature it self teach? |
A65874 | And whereas thou queriest, By what Scripture can I prove that Christ died for a Seed in man that needed Redemption, which Seed is Christ in every man? |
A65874 | And whether, while Persons are at enmity, they be then actually reconcil''d? |
A65874 | And which hast thou more Honour''d, Him, or Mary? |
A65874 | And who ever said that they were? |
A65874 | And who were they that said, Is not this the Carpenter, the Son of Mary? |
A65874 | Answer how antichristian it is? |
A65874 | Art thou a Presbyterian, or a Presbyterian- Independant, or both? |
A65874 | But do not the Papists honour him as much as thou, in their frequ ● nt calling him the Son of Mary, as thou hast done? |
A65874 | But have not some of thy Brethren confessed, That Sanctification and Justification are inseparable Companions? |
A65874 | But is it not Sin, and its Enmity within, which Christ came to redeem and reconcile man from? |
A65874 | But when one said unto Christ, Behold thy Mother and thy Brethren stand without,& c. He answer''d, who is my Mother, and who are my Brethren? |
A65874 | Did he not come in the Flesh? |
A65874 | Did he so justifie Sinners by his Death, and after rise again, either to add to their Justification, or do it over again? |
A65874 | Did the Apostles preach a false Christ, or another then the true? |
A65874 | Did they Honour him in those Expressions? |
A65874 | Do these termes express the Glory that he had with the Father before the World began, in which he is now glorified? |
A65874 | Dost thou ask Forgiveness for thy sins? |
A65874 | Dost thou not expect a perfest Sanctification, and Deliverance from Sin till after thou art deceas''d? |
A65874 | First, Whether or no the Throne of David, which was promised to be given him to sit upon, be an outward Throne? |
A65874 | For did not he, even Jesus Christ, take on him the form of a Servant, according to plain Scripture? |
A65874 | For that is ● ot of the Nature of Forgiveness: And what doth Christ make intercession for? |
A65874 | For, can any be justif ● ed, or made Righteous, without the work ● f the Spirit, or Seed of God within? |
A65874 | Hath he not herein done that by another, which he would not have done by himself? |
A65874 | How came he to speak of the Son of God then? |
A65874 | How ● art thou not asham''d thus falsly to charge us, and yet a few Lines after, in contradiction to thy self, to clear us again? |
A65874 | I beseech thee forgive me my Debts? |
A65874 | I would ask this man, Whether this Nature he speaks of was pure or impure, corrupt or incorrupt? |
A65874 | If David then call him Lord, how is he his Son? |
A65874 | If thou dost not, how art thou in the Method of the Gospel, and how art thou perfectly justify''d? |
A65874 | Is Marriage an Argument of Imperfection? |
A65874 | Is it for something he hath purchas''d and compleat ● d with God already? |
A65874 | Is it good Doctrine to say, That men are perfectly justified while under the Wrath of God? |
A65874 | Is it not Anti- christian Doctrine, to deny this enlightening true Light to be Christ, and to scoff at us for asserting it? |
A65874 | Is it not, Save now I beseech thee? |
A65874 | Is not the Seed sown to bring forth the Fruits of Righteousness? |
A65874 | Is there any higher Power, then the Eternal Power and Godhead? |
A65874 | Is this a sufficient Argument against Perfection? |
A65874 | Know ye not, how that Jesus Christ is in you? |
A65874 | M ● rk now, where is the Contradiction between G. F. and I? |
A65874 | May we not rather look upon thee to be an Antinomian, Presbyterian, and Independant? |
A65874 | Nay, doth it not rather make more against thee; that the Servants of Christ meet with such Exercises for the Work''s sake, which is not for sin? |
A65874 | Note Note Notes for div A65874-e4700* Why did he not call Mary the Mother of God( as Papists do) which to be sure is not Scripture Language? |
A65874 | Now I ask, Was this a Natural Seed? |
A65874 | Now how absurd would it be to question, Doth the Image and Glory of God need to be saved? |
A65874 | Now was not this the true Christ, whom David in spirit call''d Lord, before he took upon him Flesh, or came of his seed? |
A65874 | Now what it is that whereof he should lose nothing, but should raise it up at the Last Day? |
A65874 | Now what think''st thou? |
A65874 | Or are men justified, when no good is wrought in them by any Light or Spirit whatsoever, as thy Doctrine was, and is? |
A65874 | Or he in his working within, be no cause hereof? |
A65874 | Or if it be not effectual, till it be made so in us, was it not in- effectual before? |
A65874 | Or is either Eating, Drinking, Bodily Sickness, or Death, an Argument of Imperfection? |
A65874 | Or that the Love of God was not the previous Cause of his so sending his Son, and of Christ''s Testimony and Works in the dayes of his Flesh? |
A65874 | Secondly, Whether or no he shall outwardly Raign in Person? |
A65874 | Thirdly, Whether or no his Kingdom, that shall have no End, be an outward Kingdom; seeing Christ said, My Kingdom is not of this World? |
A65874 | Thou desir''st me to ask the Boyes in the Grammar School, whether was reconciling, and hath reconciled, do not both denote a time past? |
A65874 | Was Adam imperfect in Paradice, when Eve was given an Help- Meet for him? |
A65874 | Was he not the Son of God, before he took Flesh in the Virgin''s Womb? |
A65874 | Was not Christ within, the Mystery? |
A65874 | Was not this still ● ● ● ist that John testified of, that was the true Christ that enlig ● ● ● ● s every man that comes into the World? |
A65874 | Were it not as good Doctrine to say, That they are imputatively saved while actually Damned? |
A65874 | What Confusion are you still in? |
A65874 | What strange Nonsensical Language is this? |
A65874 | What''s Attoneing, but making Peace and Quietness; and Redeeming, but a delivering from Sin and Bondage, or rescuing from the Enem ●? |
A65874 | Where is his Pretended- love; or Friendship, or his Equal- dealing? |
A65874 | Will it be on this side the Grave, yea, or nay? |
A65874 | Will not the Boyes of the Gammar School tell thee, that that it is in imperfect time; and signifieth the Action begun, but not ended or perfected? |
A65874 | Will these Pretences excuse thee? |
A65874 | Will this man never leave his Confu ● ion, and self- Contradiction? |
A65874 | affirmeth; for we are said to be sanctified through the offering of the Body of Jesus,& c. Yet who will say, we were then sanctified? |
A65874 | and all other Professors, Whether Enmity and Reconciliation do not differ? |
A65874 | and if he came in it, was he not in it? |
A65874 | and if he was in it, was he not manifest in it? |
A65874 | and what gross Antinomianism, and liberty in sin, would this man lead People into? |
A65874 | and where did the Apostles so often( or ever) use those Expressions, Jesus Christ[ God- man, the Son of the Virgin Mary?] |
A65874 | if it be a freeing from Iniquity? |
A65874 | is it visible, or invisible? |
A65874 | or rather, art thou affraid to confess him, because of the Pharisees? |
A65874 | or that Christ and his Sufferings will indempnifie and acquit you, living and dying in your Sins and Pollutions? |
A65874 | to the end: Now if thou should upbraid him, or such, with being imperfect because of such Sickness, what a peevish pitiful Argument would it be? |
A65874 | with such cross and peevish Aggravations against him? |
A65874 | within us, or without us only? |
A65874 | words be not Antichristian, and he an Antichrist and Deceiver, yea, or nay? |
A70779 | ''T is True, and you say well, Oaths only serve till Truth- speaking comes, and you say, it is come to you; But how shall we know that? |
A70779 | * This was Chrysostom''s Exhortation Now it s said, How can we Trade without an Oath? |
A70779 | A. Thou wilt say that also concerning thy Wife; How is it now Adultery, which was sometime suffered? |
A70779 | Again, Let none say to me, What if any lay on me a Necessity of Swearing? |
A70779 | And how doth he swear by himself? |
A70779 | And how should those Honest Men invent one? |
A70779 | And how then is it not Confusion, that a Christian must be instructed, that he must not swear? |
A70779 | And if it was of Evil, how was it commanded in the Law? |
A70779 | And of thy Right Eye; What if I have a Delight in it, and be inflamed with the Love of it,& c.? |
A70779 | And thou shalt Swear the Lord liveth in Truth and Righteousness, and Judgment,& c. And how doth the Gospel forbid us to Swear? |
A70779 | And what if he do not believe? |
A70779 | And what more effectual Remedy can any People propose against the notorious Abuse and evil Consequence of Swearing, then Truth- speaking? |
A70779 | And what was this, tell me now? |
A70779 | And what''s the Meaning of a Writing? |
A70779 | Answer me in Truth now: If I had sworn alwayes, and at every season, what Priviledge would my Principality have? |
A70779 | B. Wilt thou allow the same also to me? |
A70779 | But Paul also swore, as they say? |
A70779 | But he feeds daily Forswearers and great Swearers, and will he give thee up to Famish, because thou hearkenest to him? |
A70779 | But in the Laws which Men command thou darest alledge no such thing, as, What if this or that,& c? |
A70779 | But much rather, why should we be imposed upon? |
A70779 | But such Distrust ought not to reign in the Faithful: But if we trust not Words, what should an Oath do? |
A70779 | But this is not so, nor can any think so: For God sweareth by none; for how can he, seeing he is Lord and Maker of all things? |
A70779 | But thou sayest, We have heard that God himself sometimes swore: The holy Scriptures record that; But is there any thing better then God? |
A70779 | But thou wilt say perhaps, What shall I do; he neither doth nor will believe me, unless I Swear? |
A70779 | But what do I speak of these? |
A70779 | But what shall I say of Oaths of the Courts that are left? |
A70779 | But what wilt thou say to me of the old Covenant? |
A70779 | But what wouldst thou have? |
A70779 | Can it any way be changed? |
A70779 | Come, tell me for what Cause an Oath was introduced, and why it was allowed? |
A70779 | Darest not thou that art initiated touch the holy Table? |
A70779 | Do we therefore think we do not sin, because they are not punished? |
A70779 | Dost thou give to some as Infants a kind of first Food, that they may at length receive a succeeding kind of Meat? |
A70779 | Dost thou make that Law an Oath, which forbids to Swear? |
A70779 | Doth he fear God, or doth he not fear him? |
A70779 | For, if one would have a more Venerable Man, would not the Case have Disgrace in it? |
A70779 | For, tell me, Thou halest a man to an Oath; What dost thou seek? |
A70779 | HOUT, that exceeds all Iniquity and Audaciousness: What then is to be done? |
A70779 | Hast thou therefore received Letters and Badges that thou shouldst lose thy Soul? |
A70779 | Hath he forsworn? |
A70779 | He may swear, who can not repent of his Oath: And what did the Lord swear? |
A70779 | He that brings the Fire by which an House is burnt, is he a Stranger to the Burning? |
A70779 | He that makes no Conscience of that Law that forbids Lying, will he make any Conscience of Forswearing? |
A70779 | Hear, ye CLERGY- MEN, who bring the HOLY GOSPELS for men to swear upon; How can ye be secure from that Oath, who sow the Seed of Perjury? |
A70779 | How can they ever hope to look their Lord with Comfort in the Face, who so severely Treat their Fellow- Servants? |
A70779 | How just and severe a Censure is this out of an Heathen''s Mouth upon the Practice of Dissolute Christians? |
A70779 | How low is Man faln from the primitive Rule of Life? |
A70779 | IF TO SWEAR IS FOUND TO BE DEVILISH, how are they to be punished who Forswear? |
A70779 | IF TO SWEAR TRULY BE A CRIME, and a transgressing of the Commandment, where shall we place Perjury? |
A70779 | If an Oath be forbidden to men, and a man imitates God in not Swearing, how is it that God is related in the holy Scriptures to swear? |
A70779 | If he be not faithful in Word, how will God by any means be the Witness of an Oath for him, who is destitute of Faith, to which God hath Respect? |
A70779 | If it be a great Good, not to Swear at all; what is it to Impose an Oath? |
A70779 | If it was not lawful for all to Name God simply, how great Audaciousness is it to call it in Witness? |
A70779 | Is God absent by this Means? |
A70779 | Is Religion placed in a Leaf? |
A70779 | Is it because an Oath ministred unto Freemen is as it were the Rack& Torture tendered unto them? |
A70779 | Is it not that they speak like Men? |
A70779 | Is it that we abuse that simply, this not so? |
A70779 | Is that Impossible? |
A70779 | Lastly, If thou shalt impose on any a Necessity of Swearing in the holy House, how horrible an Oath dost thou enjoyn, if thou dost so? |
A70779 | Let us now discourse concerning the Jewish Law to day: What is that, will he say? |
A70779 | Make God, the Great God of Heaven and Earth our Caution in worldly Controversies, as if we would bind him to obtain our own Ends? |
A70779 | Moreover, Who gave Power to Popes, to break the Command of God? |
A70779 | No, said the Bishop; and why? |
A70779 | No, thou seest that it is not for this: What gainest thou then, tell me now? |
A70779 | Ought not one even to Dread when God is named? |
A70779 | Paul Hungerd; and do thou chuse rather to Hunger then to transgress any of God''s Commandments: Why art thou so Unbelieving? |
A70779 | Perjury is a Denying of God: What need of God in this Matter? |
A70779 | Say, So may I not be blind? |
A70779 | Shalt thou chuse to do and to suffer all things, that thou mayst not swear, and shall not he Reward thee? |
A70779 | Surely it doth not prohibit an Oath, but requires a true one? |
A70779 | Tell me now, How are Parrets known? |
A70779 | Tell me now, how great Madness is it? |
A70779 | Tell me, my Friend, What dost thou get by Swearing? |
A70779 | That Christ is a Priest forever: Is that Uncertain? |
A70779 | The Word Hypocrisie signifies thus much, that which being one thing appears another; How then falleth he into Hypocrisie that sweareth? |
A70779 | Then said the Bishop, Why wilt thou not swear before a Judge,& c? |
A70779 | Thou a Worm, Dust and Ashes, and a Vapour; darest thou snatch thy Lord, who art such an one for a Surety, and compellest to accept him? |
A70779 | Thou hast lost both thy self and him: But hath he not Forsworn? |
A70779 | Thou wilt say; How can it be, that the same is sometimes Good, sometimes not? |
A70779 | Upon the Brink of a Precipice, or far from it? |
A70779 | We would fain know, if a most August Act of God''s Worship be nighest the Pit''s Brink, or farthest from it? |
A70779 | What Evil is it then to hale men back again upon Penalties? |
A70779 | What Evil therefore hath Swearing? |
A70779 | What Fruit gets he that often sweareth? |
A70779 | What Oath dost thou leave to us? |
A70779 | What do I speak of a Fellow- Servant? |
A70779 | What doth it say then of OATHS there? |
A70779 | What if I use an Oath Unwillingly, but to free me from Danger? |
A70779 | What if an Oath be written, and not pronounced with the Voice? |
A70779 | What if she be Nice and Curious? |
A70779 | What if the Books of the holy Scriptures be not used? |
A70779 | What if we be drawn by Necessity to give an Oath? |
A70779 | What is this but to contradict the natural Tendency of the Command of Christ and his Apostles? |
A70779 | What is this less then, Swear not at all? |
A70779 | What more? |
A70779 | What serve they for then? |
A70779 | What shall we say then? |
A70779 | What so great thing hast thou gained, as that which thou hast lost? |
A70779 | What then is to be done, if any require an Oath, yea, compel to Swear? |
A70779 | What then shall we say is beyond Yea and Nay? |
A70779 | What then shall we say to these things? |
A70779 | What then, if I shall shew thee, that it is not this only? |
A70779 | What then? |
A70779 | What then? |
A70779 | What then? |
A70779 | Where, sayes he, wouldst thou chuse to walk? |
A70779 | Whether an Oath be an elicit Act of Religious Virtue? |
A70779 | Who ever spake more seriously then our Saviour? |
A70779 | Who more necessary things? |
A70779 | Who said so? |
A70779 | Whom therefore do you more believe, me that do not swear, or them that do swear? |
A70779 | Why didst thou not rather Dye? |
A70779 | Why doth the Law command, that they should swear by God? |
A70779 | Why must Neither by any other Oath be added after such a plain Prohibition, as, My Brethren, Above all things Swear not? |
A70779 | Why then shall this be said to be of Evil? |
A70779 | Why therefore do they record that he swore? |
A70779 | Why? |
A70779 | Will you learn why they allowed them of old to Swear, not to Forswear? |
A70779 | Wouldst thou also learn on the contrary, how those things are not fit for a Child, which are not for a Man? |
A70779 | Wouldst thou have him to Forswear? |
A70779 | ],[ London? |
A70779 | but being gone out, thou wouldst not touch the Head of thy Child; but touchest thou the Table, and doest not dread nor fear? |
A70779 | or rather because every Oath endeth with Detestation and Malediction of Perjury? |
A70779 | or who reaches a Sword, whereby a man is slain, is not he an Accessory to the Slaughter? |
A70779 | thus, But some will say, If any be forced to swear, what is to be done? |
A70779 | to Deceive? |
A70779 | — What then, if any require an Oath, and impose a Necessity of Swearing? |
A70779 | — Where is there any need of an Oath to him that so lives, as one that is attain''d to the height of Truth? |
A65834 | ( True thus far; but how?) |
A65834 | ( What says our Adversary to these Annotations? |
A65834 | * The Act of shedding that outward Blood was by the Spear which the Soldier thrust into his Side: How proves he that Act cleanseth from Sin? |
A65834 | 1? |
A65834 | 2? |
A65834 | After[ it being no more a Body] to leave out[ of Flesh Blood and Bones] and then how would[ but a pure Ethereal or Heavenly Body] stand or co- here? |
A65834 | Again, Doth not the Name Christ belong to the whole Body, and to every Member of the Body, as well as to the Head? |
A65834 | And Christ at God''s right hand, that he thus would exclude, limit and seem to confine them out of all Men? |
A65834 | And all Men to honour the Son, as they honour the Father? |
A65834 | And are not many reproved by the Light them in, for telling Lies and speaking contrary to the Word? |
A65834 | And as to Christ''s Substance and Nature, what does our Opposer mean thereby? |
A65834 | And have not the Assembly at Westminster, confessed as much as G. F. says? |
A65834 | And if he said, The Scriptures do not tell the People of Three Persons,& c? |
A65834 | And now to come to the Point, How or wherein have I slily insinuated Excuse and Defence of it( i. e. of the Heart of Hersie, as before?) |
A65834 | And suppose any one in deep distress for want of Christ to free and save him from Sin should earnestly enquire, where shall I find him? |
A65834 | And that he is now this day a Man without all other Men? |
A65834 | And the Bread which we break, it is not the Communion of the Body of Christ? |
A65834 | And then how is his Spirit the only true saving Light within us? |
A65834 | And then, among divers other Scoffs and Flouts, goes on; Is not this very hard Fishing for Infallibility? |
A65834 | And told them the Cup of Blessing which we bless, is it not the Communion of the Blood of Christ? |
A65834 | And was not the Prophet Elijah mistaken when he thought himself alone, or none in Israel but himself, that was zealous for the Lord God of Hosts? |
A65834 | And what Scripture have they for these? |
A65834 | And what of all this? |
A65834 | And what proof is made of this against me? |
A65834 | And what then? |
A65834 | And what thinks he of Godfathers and Godmothers? |
A65834 | And what''s the consequence? |
A65834 | And what, and where is God''s right hand? |
A65834 | And where doth the Scripture say, he was outwardly and bodily glorified at God''s right hand? |
A65834 | And why so? |
A65834 | And yet confessing the Father, Son and Holy Spirit to be always One? |
A65834 | Answer, Say not in thine Heart, who shall Ascend into Heaven, that is, to bring Christ down from above? |
A65834 | Are not the Son and Holy Ghost of the same Substance with the Father? |
A65834 | Are not these Divine Attributes, and very high ones too? |
A65834 | Are such led by an infallible Spirit or no? |
A65834 | Are they Jews? |
A65834 | Are they fallible or deceivable? |
A65834 | As for our Womens Meetings, what has the Scorner against them or their Services, more than his own Ignorance and Scorn? |
A65834 | As for what the Righteousness of Faith saith? |
A65834 | As to such strange, preternatural Distortions he talks of, where did he see them among the Quakers? |
A65834 | But as we are not such Fools as curiously to enquire what? |
A65834 | But do not the Words only Salvation by Christ''s outward Blood, exclude any other means of Salvation? |
A65834 | But doth not the Name belong to the whole Body( and to every Member therein) as well as to the Head? |
A65834 | But is there no Light before Morning, pray? |
A65834 | But is there no Light in the Creation before Morning, either inward or outward, pray? |
A65834 | But is this Adversary really for John''s Baptism, or for baptizing as John did? |
A65834 | But now if they be not Three Beings, nor Three Substences, how well have these Men defended a principal Article of their Faith? |
A65834 | But then to beg the Question, What was it you called Dust and Serpent''s Meat? |
A65834 | But to preserve, excuse or defend it? |
A65834 | But to whom does the Man apply this Enthusiasm which he renders Fancy, more strong in mad Men and height of Madness? |
A65834 | But what Proof is offered of these monstrous Heresies, or covering them? |
A65834 | But what saith it? |
A65834 | But what saith the Answer of God unto him? |
A65834 | But where''s his Catalogue to prove a greater number of Quakers have run quite mad, than among so many of all Mankind? |
A65834 | But which is the greatest? |
A65834 | Can they be Christians who Blaspheme the Bible? |
A65834 | Can they be to blame herein? |
A65834 | Dare he judge them horrid Blasphemy?) |
A65834 | Did I ever say that I am Jesus Christ? |
A65834 | Did any Body ever say, That these were not Dust? |
A65834 | Did not the Light shine in Darkness, before it shined out of Darkness? |
A65834 | Do not all that truly fear God partake of the same Spirit and Wisdom? |
A65834 | Does it follow, That the Quakers do not acknowledge that there were Three in Heaven before Christ was born, as( he saith) it seems? |
A65834 | Does not the Sun shine in our Houses, because the Body and Fulness of it is without them? |
A65834 | Doth Christ''s being with the Father, or at his right hand, hinder him from being in his People? |
A65834 | Doth not this oppose the Infiniteness and Omnipresence of God and Jesus Christ, and bring them under the limitation of finite Creatures? |
A65834 | For how oft is the Candle of the Wicked put out? |
A65834 | George, what a blessed Spirit would''st thee have thought Satan, if thee hadst seen him when he was transform''d into an Angel of Light? |
A65834 | Had Paul then any Pricks of Conscience, or of his Light within against the lawfulness of that wherein he was fully persuaded and zealous? |
A65834 | He argues against some, and reprehends them as Fools that questioned How the Dead are raised, and with what Bodies do they come forth? |
A65834 | His story about one Archer in Wilts, questioning, whether he was not among the Quaker- Bishops, who compos''d this last general Council? |
A65834 | How has he distinguished in this Point? |
A65834 | How has the Devil stolen from them the Body of Religion, and left a noisome Carcass behind? |
A65834 | How many Debauched and Wicked, both of the Clergy and others? |
A65834 | How many of his own Church have run mad? |
A65834 | How oft is Destruction upon him? |
A65834 | How will he reconcile himself to his condemning us in this Case? |
A65834 | I say, this was not the Question we controverted then: But, whether the same numerical Body, of Flesh, Blood and Bones that dies, shall be raised? |
A65834 | I should rather answer the Question according to the Testimony of Moses and the Apostle, Whither shall I be directed to go to find Christ? |
A65834 | If he be all Justice, where is his Mercy? |
A65834 | If thou dost, thou mayest look until thy Eyes drop out, before thou wilt see such an appearance of him? |
A65834 | Is God any respecter of Persons? |
A65834 | Is it Visible or Invisible? |
A65834 | Is it just to reproach all for this one Man''s Offence? |
A65834 | Is it to confess Jesus Christ come in the Flesh,& c. according to holy Scripture- Testimony of him? |
A65834 | Is it visible to the carnal Eye? |
A65834 | Is not that a part of God and of his Being, which came out from God? |
A65834 | Is not the divine Nature, the Deity in him, greater than the Manhood? |
A65834 | Is not this Affirmative, pray? |
A65834 | Is this any good Argument against the Principle it self? |
A65834 | May not such his Work be very grateful to the Popish Interest? |
A65834 | Must not then saving Grace be applyed er''e the Soul be Converted or Healed? |
A65834 | My Question to R. Gordon as Cited: Dost thou look for Christ as the Son of Mary, to appear outwardly in a bodily Existence to save thee? |
A65834 | Now have I herein attributed no more to Jesus Christ than to my self, as he saith? |
A65834 | Now how difficult is it to make Sense of this Man''s Notion of the Light within? |
A65834 | Now the Question is, Whether Figure may be made synonimous to Example, for the words Example or Figure, as before? |
A65834 | Now we challenge this obscure Adversary to prove, where ever the Quakers, or their Ministers, held these blasphemous and atheistical Notions? |
A65834 | Or because some of them have run Mad, would he and the rest be so deemed? |
A65834 | Or of them in whose Mouths was found no Guile? |
A65834 | Or, Is that any part of the Controversie betwixt us? |
A65834 | Or, if none are Saints and Partakers of the Spirit of Truth or divine Wisdom, but Kings? |
A65834 | Or, that Christ is not a Man, without all other Men, as well as spiritually in them? |
A65834 | Or, that I suffered Death upon the Cross at Jerusalem? |
A65834 | Or, that I was born of the Virgin Mary? |
A65834 | Or, whether both these are not one? |
A65834 | Or, whether there are not many Words contained in the Scriptures, which were not spoken by Inspiration of the Holy Spirit? |
A65834 | Or, who shall Descend into the Deep; that is, to bring Christ again from the Dead? |
A65834 | Pray how proves he that the Quakers call Christ without, but the History or Shadow of the Light within? |
A65834 | Quere, Was this to deny Christ to have any Bodily Being? |
A65834 | Quere, When, or where, do the Quakers so joyn with those Emissaries? |
A65834 | Query, But were Christ''s Apostles instrumental in ministring the Spirit? |
A65834 | Received ye the Spirit by the Works of the Law, or by the hearing of Faith preached? |
A65834 | Seeing we confess, That Christ is now in Heaven; when did ever we refuse to confess, that there is any Jesus now in Heaven, or any elsewhere? |
A65834 | There''s a mis- understanding also of G. F. in the Case about his questioning, Is not that a part of God which came out from God, and of his Being? |
A65834 | To the Question, Whether a Man can sin while he follows this Light? |
A65834 | Wade''s calling The Holy Ghost a Person? |
A65834 | Was it not that he held That the Son of God had his beginning of nothing? |
A65834 | Was it nothing else but the Ink and Paper? |
A65834 | Was not Samuel a good Man and a Prophet, and yet mistaken, when he took Eliab for the Lord''s Anointed? |
A65834 | We would ask him, If none are indued with a divine Sentence and unerring Judgment but Kings? |
A65834 | What Heresie or Fallibility is in this, pray? |
A65834 | What Prophets, and how many, did so resolve? |
A65834 | What a blasphemous, scornful and defaming Wretch is this? |
A65834 | What a cordial Friend then does he shew himself to the Protestants? |
A65834 | What a strange, confused Whimsie is this? |
A65834 | What can he make of it? |
A65834 | What fulsom Stuff is this? |
A65834 | What fulsom, popish Stuff is this? |
A65834 | What great Authority is this? |
A65834 | What other Scripture have they so set up against those? |
A65834 | What room then is there for God''s Mercy? |
A65834 | What scripturally to confess Jesus Christ and the Holy Scriptures( as above) is this no Contradiction to Heresie? |
A65834 | What''s Heresie than, pray? |
A65834 | What''s more plain, than that here was Teaching and Baptizing with the Holy Ghost, accompanying his Ministry? |
A65834 | When did ever the Quakers so advance themselves, to be one Person, Substance, Soul with God, and equal even to God? |
A65834 | Where did I ever attribute this to my self? |
A65834 | Where did we ever say, That Christ being born of the Virgin Mary, and suffering under Pilate, were not without us? |
A65834 | Where do they say, That Christ''s Body either was or is of an earthly perishing Nature? |
A65834 | Where''s the meer Fallacy? |
A65834 | Where''s then the Blasphemy? |
A65834 | Where''s then the difference? |
A65834 | Whether the first Pen- man of the Scriptures was Moses or Hermes? |
A65834 | Whether they believe in such a Christ, as without them? |
A65834 | Whither will not Pride and Envy precipitate some Men? |
A65834 | Whither will you direct me to find Christ? |
A65834 | Whose Body then but his own, when he was visibly seen to ascend, so as a Cloud received him out of their sight? |
A65834 | Why do they break off and separate from our Communion upon the pretence of the Light within, wherein we agree with them? |
A65834 | Will J. Pennyman adventure to stand by these stories and aggravations against us? |
A65834 | Will nothing satisfie this Incendiary, but Persecution and Ruin to Dissenting- Protestants? |
A65834 | Within us or without us only? |
A65834 | Would this Accuser be so dealt by, from the gross Miscarriages of many of his esteemed reverend Brethren of the Clergy? |
A65834 | [ Here are Lyes, and gross Calumnies accumulated against us] Why should these be reputed as Christians? |
A65834 | for shame, who can not see such Malice and Madness as my Adversary has vented against me in this Matter? |
A65834 | poor George, Is the infallible Quaker dwindled down to a meer Gypsie or paltry Fortune- teller, to nothing but a little Skill in Physiognomy? |
A65873 | * What a Body is that without Blood in it? |
A65873 | 1. from whence then was the efficacy to Salvation derived? |
A65873 | 2. without God and Christ in the world, what then can such turn to within for Life and Salvation? |
A65873 | 28. whereas if that be his Justifier and Saviour, where is it? |
A65873 | 40. and S. E. his saying then, It was no more than the blood of another Saint, the one being not of continuance no more than the other? |
A65873 | And I ask, if Spirit be not the Essence of that which is spiritual? |
A65873 | And are not the directions of the Spirit according to the Scriptures? |
A65873 | And can that which is of such infinite worth, as to purchase man''s eternal Salvation, be corrupted or lost, so as not to be in being? |
A65873 | And did not Christ direct to the Kingdom of Heaven within, Luke 17. and to believe in the Light, that they might be made the Children of the Light? |
A65873 | And did not Christ say, he that is with you shall be in you? |
A65873 | And did not God say, Look unto me all ye ends of the Earth, and be ye saved, for I am God? |
A65873 | And did not he herein the more exalt that Light which led them to fear God,& c? |
A65873 | And did our Lord eye the Scriptures for his Rule, in his obedience, that here he is made the proof, who had the Spirit above measure? |
A65873 | And does not the Word both sanctifie, save, and redeem? |
A65873 | And had not they an Altar to eat at in the Heavenly Sanctuary? |
A65873 | And have not some of them gotten into the Priests places, Pulpits, preached for Hire, Tythes,& c. as Tombs and others, when permitted? |
A65873 | And how comes any to know, and rightly to understand the Scriptures but by the Spirit of God? |
A65873 | And how could he then condemn man for not obeying him, if he hath not given him power to obey? |
A65873 | And how hath he wrought off man''s disobedience by his suffering? |
A65873 | And if the Jews had drunk the blood that was shed on the Cross, do you Baptists think it would have cleansed them from sin? |
A65873 | And is it good doctrine to say, that that Blood( or Life) which sanctifies and justifies true Believers in all ages, is not in being? |
A65873 | And is it the Baptists Doctrine to direct men to the material Temple, and Jeruselem, the Type for the Antitype? |
A65873 | And must not people turn within for its help? |
A65873 | And then what is the ground and cause of mans union with God? |
A65873 | And then, can there be any true believing without obedience? |
A65873 | And then, how did Christ die for all? |
A65873 | And this may answer that Question, Where ever did God attribute the name of Blood to a Spirit? |
A65873 | And was not he the true Christ, the Son of God, that so prayed unto the Father? |
A65873 | And was not that in them which did beget them to God, — and bring them to be his Children? |
A65873 | And was not this Gods real work throughout all the Generations of the Righteous? |
A65873 | And what is Redemption but a freeing from the servitude of sin? |
A65873 | And what is his saving his People from, but from sin? |
A65873 | And what is it in the Conscience that they are a good savour to? |
A65873 | And what is this Man Christ Jesus, who can satisfie, pacifie an Infinite God? |
A65873 | And what were these Gospel- Ordinances and Gods Commands, that he sayes, Paul preached and practised in all his life? |
A65873 | And when was that coming to be? |
A65873 | And where do the Scriptures say, the Blood was there shed for Justification — and that men must be directed to Jerusalem to it? |
A65873 | And where proves he that Faith and Obedience to the Gospel is no cause of Salvation, but the effects? |
A65873 | And whether the Blood of God( and of the New Covenant) be not Spiritual? |
A65873 | And why doth not our Opposer plead for his Water- Baptism and Seventh- day- Sabbath, here against us? |
A65873 | As for the question of the Blood, wee''l pass that by,* Is the same Body of flesh and bones in Heaven? |
A65873 | B. as well be thought guilty of little less than blasphemy, as S. E.( though I do not so judge either therein)? |
A65873 | B. his saying, that the blood that was shed, is not in being, or comparing it with a price that is lost? |
A65873 | Brother, will you perform the Duty? |
A65873 | But a Saviour was born: what was he born for but to bear witness to the truth? |
A65873 | But now he asks, Upon what bottom doth Conscience stand, or by what rule doth Conscience act? |
A65873 | But then if it should be denyed that all men are justified by the sufferings and blood of Christ without: I ask, Why are not all? |
A65873 | But unto whom shall I speak wisdom, or utter knowledge? |
A65873 | But we are sure the righteousness of Faith does not say, Who shall ascend to fetch Christ down from Heaven? |
A65873 | But what became of that Body that suffered, is it in Heaven, yea, or nay? |
A65873 | But what is the price so much talk''d on, that both satisfies God and saves man? |
A65873 | But what sayes he further to the matter, what capacity is fallen man in as to light and knowledge within? |
A65873 | But whither he now seeth that looketh to another God and Christ, that is not to be found above the Clouds? |
A65873 | But why tells he so much of[ above the Clouds] are not the Clouds, and circumference of the Heavens, as well under us as above us? |
A65873 | By what is the true Believer so principled, if not by the Spirit, or Light of Truth within? |
A65873 | Did he practise Water- Baptism all his life time? |
A65873 | Does he require impossibilities, and then condemn man for not answering his requirings? |
A65873 | Does not this contradict much of his Book against us? |
A65873 | Does not this imply two Gods, and that God had a Father? |
A65873 | G. VVhitehead asked him, What became of the Blood that was shed? |
A65873 | G. W. Is that Blood still in being, yea or nay? |
A65873 | G. W. Some man will say, How are the dead raised, and with what Bodies come they forth? |
A65873 | G. W. The Question, How are the Dead raised, and with what Bodies come they forth? |
A65873 | Has not this our opposer both undervalued the Light, the Guidance of the Spirit, and Christ himself? |
A65873 | How received they the Holy Ghost? |
A65873 | How then are they without excuse? |
A65873 | How then does it cleanse, sanctifie, justifie, redeem, save& c. as he would have us beleive? |
A65873 | How uncertain a rule or guide is the Light within, or the checks of Conscience for a man to build his Hope or Faith upon? |
A65873 | I ask, Was this Child a natural birth( without either Spirit, Light within, or Godhead? |
A65873 | I ask, Whether any thing is of eternal merit and worth that is not everlasting? |
A65873 | I do much wonder where that Word or Doctrine was coyned that they so often teach and exhort; that is, to turn to the Light within? |
A65873 | I would know where the Spirit, in so many words, is called the key? |
A65873 | If Natural, then how is the Blood lost, or not in being? |
A65873 | If not, How is it called his own Blood? |
A65873 | Indeed thou hast egregiously missed and split thy self against the Light within — and how then is the Scripture thy rule? |
A65873 | Is God to be confined, or the holy One to be limited, whose presence fills Heaven and Earth, and who filleth all things? |
A65873 | Is Mercy still to cry afresh for, where Wrath is appeased, and satisfaction made,( as is supposed)? |
A65873 | Is believing no part of the creatures obedience? |
A65873 | Is it in Heaven without the Blood in it? |
A65873 | Is it in Heaven without the Blood in it? |
A65873 | Is it not the Spirit that doth so principle a man for his work, both in praying, hearing, and obedience? |
A65873 | Is it that Blood that was shed outwardly in his Body? |
A65873 | Is the same Body of Christ, that suffered on the Cross, in Heaven, yea, or nay? |
A65873 | J. I. Wee''l pass by that Question, it may be it was left behind; Answer to the Body that was Crucified, whether it be in Heaven, yea or nay? |
A65873 | Must they be condemned, and yet never have a Spiritual Light in them? |
A65873 | No sure, if he did, it would render him a very hard Master, and what less hath our Opposer done? |
A65873 | Notes for div A65873-e11650* What holy Place, and with what Blood? |
A65873 | Now I ask, if they did live and remain to a personal coming of Christ in the Clouds yea or nay? |
A65873 | Now things hoped for are to come; but were Christs outward sufferings to come, and not seen? |
A65873 | Now what is that Glory of the Father in which his coming is? |
A65873 | Now, did John see him with carnal eyes? |
A65873 | Or did he pretend Scripture, or command for it, when Christ sent him not to it? |
A65873 | Or is it good Doctrine to say, That God pacified God when he saw himself angry? |
A65873 | Or were it good reason to say, We find Christ at such a distance, because we believe he is there to be sought? |
A65873 | Or, whether it is but only a selected and chosen number that the Debt is payed for, and Salvation merited? |
A65873 | Others deny the Blood to be in the Body in Heaven? |
A65873 | Rep. A false conclusion: for man was created in the Image of God; And was not Christ the Image of the Invisible God? |
A65873 | Rep. How then doth he say, I am God, a Saviour, besides me there''s none other? |
A65873 | Rep. How then doth it hold that God could not save, and how would this divide God, and set him at a distance from himself? |
A65873 | Rep. What efficacy? |
A65873 | Rep. What nonsence and unscripture- like Language is this, to tell of God being Co- Creator with the Father, or that God had glory with God? |
A65873 | So what less is it than Blasphemy, to say, God could not save? |
A65873 | The Body which he saith was taken in the Womb of the Virgin; Was it in that capacity before the World was? |
A65873 | Then how is mans obedience excluded, as not any cause of Sanctification, Justification, or Salvation, but an effect only? |
A65873 | There is a Spirit in man, but the Inspiration of the Almighty giveth understandeth; and upon whom doth not his Light arise? |
A65873 | Those that have not the Spirit to lead them, if the Scriptures be the Rule, what Rule have they? |
A65873 | To what then shall such turn within for Light, that have there nothing but darkness? |
A65873 | To which I say, What then shall be judge in this case? |
A65873 | Was it not the Spirit, the Sword of the Spirit, the Shield of Faith, the Armour of Light,& c. whereby they were defended? |
A65873 | Was not he that Word that created man? |
A65873 | Was not the object and foundation of Faith in being through all ages? |
A65873 | Was the Scripture herein his Rule, or the Spirit, which he was a Minister of? |
A65873 | What can we expect from such a one, but the like reproaches and contradictions of sinners, that Christ Jesus the Captain of our Salvation underwent? |
A65873 | What confusion and huddle- muddle has this our Opposer made about Salvation? |
A65873 | What confusion and silly work has he here made against the Light within? |
A65873 | What confusion, what a Laborynth and uncertainty is he in, and does he bring his Hearers into? |
A65873 | What gross absurdity and nonsence is this he has put upon plain Scripture? |
A65873 | What ignorance and contradiction is in this W. Burnet''s Religion — what sayes he to this? |
A65873 | What is this, but to charge Christ with improper Doctrine, or impertinent speaking? |
A65873 | What must become of them? |
A65873 | What proof is this of delusion, or believing a lie, when nothing is spoken but this telling, that we appoint silent Meetings? |
A65873 | What say you to it? |
A65873 | What say you to the Question, do you deny it? |
A65873 | What then was the rule to those Pen- men of the Scriptures in this writing them? |
A65873 | What was the Rule before they writ them, and their Weapon and Defence against Satan? |
A65873 | When sanctification, purging the conscience,& c. is a real work, can it be done by a thing that is not? |
A65873 | Whence came he? |
A65873 | Where doth the Scripture say, that Justification is the real cause of Sanctification? |
A65873 | Where learn''d he this Logick? |
A65873 | Where provest thou that he did take it up again? |
A65873 | Where was the Light in the Order of Gods Work in the Soul before it was effected, if not at work in them? |
A65873 | Whereas Christ said, he that seeth me, seeth my Father also: now dare he say, that God is such a visible object as may be seen by a carnal eye? |
A65873 | Whereupon I may ask as well, if the name of Water was never attributed to the Spirit? |
A65873 | Whether God be satisfied that the many offences should remain, and yet take the one Offering for a full discharge from the Penalty? |
A65873 | Whether any mans Offences can deprive him of his discharge? |
A65873 | Whether man be discharged of his debt whilst he lives in disobedience to the Light or Spirit of Christ within? |
A65873 | Why art thou so positive against it then W. B. to oppose that thou knowest not whence it rose? |
A65873 | Why did he not name this pretended Teacher? |
A65873 | [ But then of what effect were the drops of Blood that fell from him in his Agony?] |
A65873 | [ Did not W. Burnet learn this distinction of the Quakers Christ from Matthew Caffin?] |
A65873 | [ Where do the Scriptures make such distinctions, or such Rhetorick? |
A65873 | and by whose power was he a saviour? |
A65873 | and could this be without an Offering or Sacrifice to eat of? |
A65873 | and did not he say, I fill up that which is behind of the afflictions of Christ in my flesh, for his Bodies sake, which is the Church? |
A65873 | and hath not he that is born of God the Seed in him? |
A65873 | and how and from what did they work Righteousness, fear God, and receive acceptance with God? |
A65873 | and how has he set himself, and his meanings to be Judge over the Scriptures? |
A65873 | and how is it known? |
A65873 | and how then is the Law and substance of the Ten Commandements in every man? |
A65873 | and if Christ in his People be the Holy Spirit in them? |
A65873 | and if some be justified in that state only by the Offering and Blood of Christ without, as is supposed, and not all that are in the same state? |
A65873 | and is not that the Heaven of Heavens, or the chief Heaven, which is most near to God, most spiritual? |
A65873 | and is not this Seed Spritual? |
A65873 | and is there not obedience to it, in beleiving in it before man''s new creation in Christ be effected? |
A65873 | and it''s said, he took part of the same that the Children had, to wit, flesh and blood, was not that[ he] the true Christ? |
A65873 | and that the Spirit shall not alwaies strive with man? |
A65873 | and the Spirit or Anointing within to teach — lead into all truth, and save from sin and death, which has reigned in people? |
A65873 | and then, where is the Spirits work? |
A65873 | and what Heaven is it? |
A65873 | and where are the heavenly places the Saints were in, which Christ and the Son of man was in when upon earth? |
A65873 | and where is that Blood? |
A65873 | but had the Spirit been the Christ, what nonsence would it be to say the Spirit desended upon the Spirit? |
A65873 | but then whence is this power of believing and obedience derived if not from the Light and Spirit of Christ within? |
A65873 | did not God ever design the Spirit to lead into all Truth? |
A65873 | did not the Prophets believe and follow the Spirit of Christ in them? |
A65873 | does not this render God partial and unjust, if he withhold that from men which is both merited and purchased for them? |
A65873 | had he any power but what was given him of the Father? |
A65873 | how are they in the Fathers right hand? |
A65873 | if obedience and reception of the Spirit be not the cause but the effect of that union, is not the true begining in the Spirit? |
A65873 | is it Natural or Spiritual? |
A65873 | is it in being, yea or nay? |
A65873 | is it in being, yea or nay? |
A65873 | is it now to be looked for outwardly? |
A65873 | is it visible to the carnal eye? |
A65873 | is it wrought off whilest man lives in it, and denyes Perfection, and Freedom from sin tearm of life? |
A65873 | must not the Serpent''s head be bruised within, and the Seed be known within which bruiseth it? |
A65873 | neither doth it act variously, when quickened, so as to reprove evil as before, how then does it act variously in the Heathen? |
A65873 | or can it be reasonably thought to be a coming that is not yet, that they lived and remained unto? |
A65873 | or do any eat his Flesh, and drink his Blood, who do not partake at this Altar of him as a Sacrifice; or the one Offering, which ended the many? |
A65873 | or that men are justified in an unsanctified or disobedient state? |
A65873 | or that they carried God in their arms, and had him not within them, if that Child was God- man( as he tearms him)? |
A65873 | or was this coming such as you expect outwardly? |
A65873 | or without any Spiritual birth, seeing the Light within, Spirit, and Godhead is so much excluded and excepted from being a Saviour? |
A65873 | the Law written in the Heart, and the Spirit, in the inward parts? |
A65873 | the Son of God was manifested that he might destroy the works of the Devil; And is not this to Salvation? |
A65873 | was it a natural Heaven or a spiritual? |
A65873 | was it from spirit or from flesh? |
A65873 | what is it that can receive and close with their Doctrine in them? |
A65873 | what manner of Saviour was he then? |
A65873 | — And was not the Word within a Light which both Moses and the Apostles directed to? |
A65873 | — I ask, who affirms that it doth? |
A65879 | ( Is this thy excellent Logick?) |
A65879 | 7. and talked even till break of day: Where is this Sermon Recorded? |
A65879 | A g ● owth and a fullness consistent with a body of Sin: Is this the Principle and Faith of the Kirk of Scotland? |
A65879 | And did not Jesus Christ shew forth his power and preach the Gospel, before that of Mark was writ? |
A65879 | And do you propose this to your Auditors as matter of comfort? |
A65879 | And doth not the Light and Spirit, bring to the right use and end of the Scriptures which was given by inspiration? |
A65879 | And how did the Saints truly and effectually know he was come, but by the understanding and Eternal Life he had given them? |
A65879 | And if Marks declaration was the beginning of the Gospel, How are the Prophets writings the Gospel? |
A65879 | And if it was the same that Christ devided and gave to his disciples; Was that the outward bread so given to both? |
A65879 | And if the Anoynting within teacheth of all things; Must the Scriptures be a Rule to the Anoynting, that thou seemest to tye it to the Scriptures? |
A65879 | And is he devided or imperfect in what he is to the Saints? |
A65879 | And is not the Light, Spirit, Kingdom within, communicated before the Scriptures are truly understood and opened? |
A65879 | And is not your Light( or that which you put for Light) darkness? |
A65879 | And is the full recovery called conversion as thou sayst? |
A65879 | And must that be reckoned for no coming? |
A65879 | And was it inward or outward? |
A65879 | And was that the Scriptures of the Prophets? |
A65879 | And what is it God hath joyned that( thou sayest) we have wickedly s ● parated? |
A65879 | And wherefore was Judas condemned then; Was it because God refused to give him saving Grace, or for his own transgression? |
A65879 | And who is now guilty of damnable Popery? |
A65879 | And yet other whiles they must expect to find Eternal Life in the Scriptures, to be made Wise unto Salvation by them; What contradiction''s here? |
A65879 | And, Did not Christ say, I and my Father are one, and prayed that his might be perfect in one, as he and his Father were one? |
A65879 | And, Did such fall into gross sins? |
A65879 | And, Do not the Papists plead for their Traditions and Ceremonys against Protestants and others, in like manner as he hath done in this cause? |
A65879 | And, Had not he Grace given him before, seeing that by Transgression he fell? |
A65879 | And, Is Sanctification imperfect in this Life? |
A65879 | And, Is this that thou callest inherent Righteousness? |
A65879 | And, Was not its teaching their Rule then? |
A65879 | And, What Scripture had they then to forbid Circumcision as they did? |
A65879 | And, Who was the Authour of his Transgression? |
A65879 | And, if the Gospel and Mynistry of Christ be one, How is the Scripture it? |
A65879 | Are all unbelievers then, and have no Light in them but who have the Scriptures? |
A65879 | Are they not mentioned distinctly as two? |
A65879 | As for that by gone state before he was begotten; Was he groaning under a body of death? |
A65879 | As oft as they did it, it was to shew the Lords death till he came; What coming, and when was it, or is it to be he intended? |
A65879 | As you contradict your self, so you do the Truth; For can Sin be in any man, and the actions flowing, and the man not be Sinful? |
A65879 | Both( ● or all) a Spirit, and yet distinct in personal Subsistance; Where learned you this Doctrine? |
A65879 | But are the damned and reprobates such, because ordained of God so to be, or because Christ, died not for them( according to thy Doctrine?) |
A65879 | But could not Christ discerne the Devils spirit without the Scriptures? |
A65879 | But did th ● y go to teach Infants of a week old? |
A65879 | But doth this prove that Judas had no sanctifying knowledg of Christ? |
A65879 | But is that any part of your Religion to tell of God- fathers and God- mothers? |
A65879 | Confusion, Are they both one? |
A65879 | Did he not come again after he rose? |
A65879 | Did he perform that which is good, yea or nay? |
A65879 | Did nor he preach from the Light within, or Revelation of the Son in him? |
A65879 | Do they consist together? |
A65879 | Do ● h not this growth and fullness consist by Christ and in him? |
A65879 | Doth it dye with the Body( seeing the Soul is pure when it ascends to God?) |
A65879 | Doth not the Scriptures make us Wise unto Salvation? |
A65879 | Doth not the substance end the shadows? |
A65879 | Doth not this equally reflect upon Christs Apostles as well as us? |
A65879 | Doth not this plainly confute thee, that what they said was from the holy ghost? |
A65879 | Doth this prove nothing? |
A65879 | Hast thou cleared Gods Children herein? |
A65879 | Have all that hear Scripture read or preached, the knowledg of the Mistery of Christ without the Light within? |
A65879 | Have any a Supernatural knowledg or faith of the Scriptures, who have not a knowledg of Christ? |
A65879 | He will exercise his power in us, and yet not immediate; What contradiction''s here? |
A65879 | How hast thou wrested plain Scripture herein? |
A65879 | How ignorant hast thou shewed thy self in this matter? |
A65879 | How miserably hast thou pleaded Gods Childrens cause? |
A65879 | How obviously hast thou herein contradicted thy former Doctrine, for imperfection and sin till death? |
A65879 | How provest thou that( for we deny it) and the ground of this thy peremptory censure and judgm ● nt, against all them that had not Scripture? |
A65879 | How provest thou thy Call from Scripture, and that thou art Comissionated by Christ to Preach? |
A65879 | How silly a ● d weak hast thou shewed thy self in this matter? |
A65879 | How then doth the Apostles speak of the Revelation as before? |
A65879 | How then was it received with all readiness of mind? |
A65879 | How was it a mystery hid from Ages? |
A65879 | If Sin be in a man, doth it not defile him? |
A65879 | If believers be cleansed from all sin when they do believe; How have they it to war against, till they lay down this Tabernacle? |
A65879 | If he did, Then knew he what he did? |
A65879 | If he who is a Brother may offend in the day time; Doth it therefore follow that all the godly or brethren do fall into sin seven times a day? |
A65879 | If not by the Light within, How by the Scripture without it? |
A65879 | If so; By whom consists Sin and its body? |
A65879 | If so; then, Why were they not directed to the Scriptures of the Apostles? |
A65879 | If the Lord has given Grace and Knowledg equally to all men, Wherein stands the freedom of his Grace towards them that are saved? |
A65879 | If the Scriptures and Gospel be one; How are they distinguished? |
A65879 | If they can not Preach except they be sent, then who must send them and give them power for that work but Christ? |
A65879 | If this doth nothing differ from what thou sayest, it s very strange, didest not say a little before[ upon his dying?] |
A65879 | Is he made wholy free from Sin yea or nay? |
A65879 | Is it Believers and Sin, or the advocate and Sin? |
A65879 | Is it Christs yea or nay? |
A65879 | Is it as impossible Faith should be otherwise then an imperfect creature as for a man to be essentially a beast? |
A65879 | Is not manifest confusion, variation, and inconsistencies in these passages? |
A65879 | Is not that in a Supernatural way, which is without Error and Jangling, and good and acceptable to God? |
A65879 | Is not that oneness between the Father and the Son perfect? |
A65879 | Is not the Father distinct from the Son and the Spirit, in the personal subsistance? |
A65879 | Is not the Word of Reconcilliation Gods? |
A65879 | Is that your pure Protestant Religion, that pleads for sin in all the facultyes of the Soul? |
A65879 | Is the Bread and Wine the substance Then? |
A65879 | Is this dangerous? |
A65879 | Is this divulg''d in the Kirk of Scotland? |
A65879 | Is this good Doctrine? |
A65879 | Is this good Doctrine? |
A65879 | Is this thy L ● arning and Logick? |
A65879 | Is this thy Learning thou hast boasted of? |
A65879 | Is this your pure Protestant Religion? |
A65879 | Judas had part of the Ministry that the other Apostles had; and, Did not that proceed from saving Grace? |
A65879 | Many of whom we believe were better then thy self; and hast thou known the best and wisest of them, that thou art thus positive against them? |
A65879 | Mayest thou not here see thy error and confusion? |
A65879 | Must we believe thy meaning contrary to the very words of Scripture, or were the whole world all the Elect? |
A65879 | Nay, Had they not Scripture ra ● her for it? |
A65879 | Now, What can be inferred from hence for sprinkling Infants? |
A65879 | Of Faith being a habit, an imperfect creature, or accident; and, Is accident and habit all one? |
A65879 | Or art thou their mouth; that thou takest upon thee, to be such a contender for the pure Protestant Religion( as thou callest it?) |
A65879 | Or did he so walk all his Life time? |
A65879 | Or did that Light come from them( or from Christ?) |
A65879 | Or if it was before; Then did he not amend and become better when he came to be converted, to receive Grace and Apostleship? |
A65879 | Or is not the body of Sin put off, where the Circumcision of Christ is experienced? |
A65879 | Or is there not a time of confessing, repenting, and time of forsaking Sin? |
A65879 | Or to be mockt at as thou hast done? |
A65879 | Or was he the greatest or chiefest of sinners when faithful? |
A65879 | Or, Did Peter intend they should all have their Children sprinkled before they were called? |
A65879 | Or, Is not the teaching of the Anoynting Scripture, as well as it was in them that spoke Scripture from it? |
A65879 | Or, Must not people believe the Anoynting, till they have searched the Scriptures to try it by them? |
A65879 | Or, Was Circumcision the type of Infants Baptizme( so called?) |
A65879 | Or, Was there not more in Christs words then the outward observation? |
A65879 | Or, Were such the Believers that were Baptized? |
A65879 | Or, Were the Scriptures of the Prophets more sure then the Apostles writings? |
A65879 | Or, What Grace? |
A65879 | Or, did he do he knew not what in it? |
A65879 | Priest, Are the things written in the Scriptures, and the Scriptures two things? |
A65879 | Priest, If all men are taught to know Christ by the Light within them, Why sent he Apostles to all Nations, to make them disciples? |
A65879 | Priest, Is not that another Gospel, that all the world over are taught Christ and his Gospel? |
A65879 | Priest, The Word you say is one, How can it be called those things? |
A65879 | Priest, Who strengtheneth then the hands of wickedness? |
A65879 | Repent and be baptized every one of you,& c. Were they Infants such as the Priests sprinkle, that he bid repent? |
A65879 | Secondly, And Is it false and absurd to say, that Christs coming again was when he rose again? |
A65879 | Secondly, And was it the Scriptures or the Law as it is in the Letter that discovered to Paul his sins and desires, or the Law inward? |
A65879 | Shall we say they had the Sanctifying Knowledg of Christ who had not love to him, who hath not good will to him? |
A65879 | So, Then the Scriptures are granted to be words of God, why then holdst thou debate against us, but to shew thy cavilling Spirit? |
A65879 | Surely here''s darkn ● ss to be felt, Who can raise an absurdiy and confusion from this, grosser then it self? |
A65879 | That the disciples had outward bread; Who denies? |
A65879 | That''s not Johns sence but thine, which is as much as to say, his was not true; for do they continue in Sin, and yet Sin not? |
A65879 | The Priests were wo nt to tell of a Regenerate part; What part is it? |
A65879 | The evill one toucheth him not) prove any thing,& c. Do they not prove any thing? |
A65879 | Therefore Are they not able to save us? |
A65879 | This is a contradiction, or do t ● ey continue in it and still repent of it? |
A65879 | This is a sad accusation against all Gods Children againe, and what is this but a pleading for sin, and tending to strengthen the hands of evil doers? |
A65879 | This shews thy Shallowness, Pride and Conceitedness, And were not Peter and John unlearned men, and so accounted by the Learned among the Jewes? |
A65879 | Those who had Christ the living bread, yet were partakers of the outward bread, as the disciples were; Were not the Corinthians Saints? |
A65879 | Thou mightest as well say, that many words and one word are both one; Where provest thou thy assertion? |
A65879 | To be unblamable; Is that Grace? |
A65879 | To hold up holy hands without wrath and doubting, Do not you offer up a Cains sacrifice herein? |
A65879 | Wa''st a first, or a second, or a third? |
A65879 | Was God or he to be blamed therein? |
A65879 | Was he giving thanks for victory through Jesus Christ? |
A65879 | Was not this the good end of Christs coming? |
A65879 | Was that Light within dim in those times, that it needed the help of outward Light? |
A65879 | Were all they whom God should call Infants when called? |
A65879 | Were not the Corinthians Saints, called in Christ? |
A65879 | Were not the Prophets and Apostles of that houshold of God? |
A65879 | Were the Corinthians then to eat and drink outwardly after their time, or so long after their deceases? |
A65879 | Were they to use the outwa ● d Bread and Cup after they were dead then? |
A65879 | What Righteousness( and whose) is it, which is the same with Sanctification, which is not perfect? |
A65879 | What Scripture have you Priests of Scotland for that? |
A65879 | What a feared conscience and shameless boldness have ye attained to? |
A65879 | What darkness and error hast thou here implyed and signified? |
A65879 | What excellent Logick is this? |
A65879 | What greater promise can there be of freedom from sin, then to forsake the Devil and all his works, to be led by Gods Spirit to keep his Commands? |
A65879 | What grose and fa ● se stuff hast thou implyed and vented? |
A65879 | What is the Rule whereby the motions of the Spirit are to be tryed whether they be such, or the motions of Satan and our deceitful hearts? |
A65879 | What is this less then to say, Paul said not true, when he said, It s not I that sin but sin that dwelleth in me? |
A65879 | What sayes Antichrist, Satan and his Agents and Sophisters to it? |
A65879 | What then are they that Rebel against the law, if they that obey it be wicked? |
A65879 | What then, Are men Saved, Englightned, and Sanctifyed by that which is imperfect? |
A65879 | What''s done upon his dying? |
A65879 | What, all the faculties of Gods Children, having sin and corruption in them? |
A65879 | Whe ● e provest that? |
A65879 | When then do they overcome? |
A65879 | Where do the Scriptures call it a Light of a natural Conscience? |
A65879 | Where hast thou learned this, amongst the Popish Traditions and Reliques? |
A65879 | Where learned''st this Phylosophy to define Faith? |
A65879 | Where learnedest thou this distinction? |
A65879 | Where provest thou by Scriptures, that sprinkling Infants is the Initial Seal of the Covenant? |
A65879 | Where provest thou it was denied to Judas, or that Judas had no part of the same Grace? |
A65879 | Where provest thou that they searched the Scriptures for what they determined, before they said, it seemed good to the holy ghost and us? |
A65879 | Where then remained the necessity of the shadow, or outward Representations( or Mementoes as some calls them?) |
A65879 | Where''s then the fruits and effects of true repentance? |
A65879 | Whether it be Gods Grace to Peter denied to Judas? |
A65879 | Whether these things were so? |
A65879 | Who is it, that hath put the difference betwixt Peters believing, from Judas mis- believing? |
A65879 | Who must send them if there be no immediate Teaching or Revelation now? |
A65879 | Will thy telling us so often of Judas clear thee or confute us? |
A65879 | Ye say; Must the Scriptures be the Rule to discern or try false Spirits when they speak Scripture? |
A65879 | call what he wrot, the Gospel? |
A65879 | in the Scriptures) is laid down as following believing? |
A65833 | ''T is a Question whether ever he Converted one Soul to God in all his Days?) |
A65833 | ( How little has W. R. ever known of the Work of Christ''s Ministry? |
A65833 | ( as he saith) where some were present not accounted to be of the People called Quakers? |
A65833 | ( for the true Church neither pretends nor claims any other) if she hath, then whether such Sentence be not obligatory to other Believers concerned? |
A65833 | 1st, If you own W. R. his Printing, and what he has Printed on that subject? |
A65833 | 1st, Wherein have those Meetings declined the Service of Truth? |
A65833 | 2dly, If you own his Reviling so many Friends and Brethren in Print, as he has done, several by Name, and others not by Name? |
A65833 | 2dly, Then why not to be accounted the Church, if two or three gathered in Christ''s Name be the Church? |
A65833 | 3dly, Had he no Counsel, Advice or Encouragement from you, or either of you to Print his Book? |
A65833 | 3dly, How comes W. R. to UNCHURCH them, and yet they approved by his Friends? |
A65833 | 3dly, We desire to know, who it was that desired thee to give that Certificate? |
A65833 | 4thly, How can every Member be in the same Faith, if they believe not as the same Church doth? |
A65833 | 4thly, Whether thou gavest any order to W. R. to put thy Certificate in Print against G. F? |
A65833 | 8thly, IS HE DEPUTED BY YOU? |
A65833 | And The Spiritual man judgeth all things; the Saints shall judge the World; Know ye not, that we shall judge Angels? |
A65833 | And can he think that none of them could shew Reason for such Advice and that from their own Knowledge, who were Persons of more Credit than himself? |
A65833 | And could this be any other than in his Will? |
A65833 | And dare he say, there is not so many as two or three that gather together in Christ''s Name among us? |
A65833 | And did W. R. Print these thy Letters by thy Advice or Order? |
A65833 | And does W. R. in point of Judicial Proceedings, allow of an Accuser or Informer to be a Competent Witness? |
A65833 | And dost thou own his Printing them, or not? |
A65833 | And doth not this square with such whom he compares us to? |
A65833 | And hath the Church of Christ no Power to give forth any Commands or Precepts that are binding to Conscience? |
A65833 | And how False and Inconsistent with himself is he in these matters discovered to be? |
A65833 | And in Commendation of the Tree of Knowledge,( to prove it good for Food) to add, that''T is EVIDENT that Knowledge is the Way to Life? |
A65833 | And is not this Pope- like, or Antichrist- like? |
A65833 | And now Samuel Hollister, how comest thou to expose thy Ancient deceased Uncle''s Name in such a Certificate as this? |
A65833 | And then whether there can be any Just pretence for a Believer to refuse to submit, as not seeing that his duty which is Just and Equal? |
A65833 | And what New and Unchristian Doctrines or Practices are they fallen into? |
A65833 | And what are his chief Allegations against the Mens Meetings of our Friends? |
A65833 | And what if some, as he saith, have reflected on the Wisdom that is Sensual, when they have declared, the Tree of Knowledge not good for Food? |
A65833 | And what probable Circumstances hast thou given in thy pretended Testimony? |
A65833 | And what though some others were present, and heard it read? |
A65833 | And wherein judge Angels, but in higher things than those of this Life? |
A65833 | And whether William Rogers did not assent or give way to their so doing? |
A65833 | And whether it be not Contradictory to J. W. and J. S. their Testimony, cited by himself against TYTHES? |
A65833 | And whether it was by your advice or consent that he Printed them? |
A65833 | And who among the Children of Light do not see these to be needful, as well as serviceable? |
A65833 | And who induced N. C. and R. A. to make and give out their Certificates upon a Private Discourse so many years after? |
A65833 | And why does W. R. take no better notice of the Advice given by the said Subscribers, for Reconciliation? |
A65833 | And why should he advise them to purchase or buy the Tythes of the Priests? |
A65833 | And wouldst thou be thus dealt by? |
A65833 | Are none of them now worthy of the Name Church, in his Esteem? |
A65833 | Are not his Contradictions various and manifold? |
A65833 | At this rate he may make large Books against us; but to what purpose, thus to Say and Unsay? |
A65833 | At what an easie rate can he Defame and Expose Friends by Name to publick censure in Print? |
A65833 | But before he gave this Judgment and exposed those Certificates in Print, did he Examine and hear all the Parties concerned Face to Face? |
A65833 | But hath not N. C. appeared an Accuser of G. F. as being more Guilty himself,& c? |
A65833 | But hath not W. R. placed the Publication of his Book upon a higher Motion and Necessity, than the occasion pretended of the aforesaid Epistle? |
A65833 | But then we ask, If such be not of the Church, seeing he seems not to own them that had the Rule to be the Church? |
A65833 | But then, how if they do not depart from Christ? |
A65833 | But to the occasion of N. C''s Certificate, aforesaid, What kind of Discourse could be between him and G. F. that he could ground HIS CHARGE upon? |
A65833 | But touching G. F. how Silily and Impertinently doth W. R. argue, to prove him of a High and Lofty Spirit? |
A65833 | But, Thirdly, How does he consist with himself, in relation to the Paper which he sayes is accounted the Foundation of the Separation in the North? |
A65833 | Can it be good Doctrine to say, that the Serpent perswaded Eve to that Knowledge which is the Way to Life? |
A65833 | Canst thou deny this to be thy Answer? |
A65833 | Could THAT be the Knowledge that God forbad Man to eat of? |
A65833 | Dare any of you, having a matter against another, go to Law before the Unjust? |
A65833 | Dare he say, that to believe in God, as the true Church believes, is Unsound Doctrine? |
A65833 | Did God forbid man( in Innocency) the knowledge of his Maker? |
A65833 | Did God forbid the Knowledge of himself? |
A65833 | Did W. R. know his Parentage? |
A65833 | Did he Examine and hear all Circumstances on all hands relating to the Accuser and Accused, face to face? |
A65833 | Did he hear G. F. and N. C. and R. A. face to face, and G. F. answer for himself, and make his own Defence before them? |
A65833 | Do ye not know that the Saints shall judge the World? |
A65833 | Doth our Law judge any man before it hear him, and know what he doth? |
A65833 | Doth the Church in the fear of God Will any other submission than Christ wills in his Church? |
A65833 | First,[ Without the Assent of the Parties Differing] When did any of us so pretend a Power to remove the Difference? |
A65833 | For is not the most holy Faith a Spiritual matter, and relating to Conscience? |
A65833 | For what time, or how long could they sell them, or give them Title to them? |
A65833 | HAVE YOU IN TRUSTED YOUR CAUSE WITH HIM, to Mannage, as he doth? |
A65833 | Has not W. R. counted them such formerly? |
A65833 | Has not he here assumed a Power and Jurisdiction above the Church of Christ? |
A65833 | Has not this been the way of our Profest Enemies to render some Friends Admirers and Adorers of Persons or Creatures, setting up Man,& c? |
A65833 | Hath the Priest the Tythe any longer than for his Life? |
A65833 | Have not some ancient and faithful Friends said this, who have ended their dayes in Peace? |
A65833 | How came thy Letter in Print, wherein thou hast shewn so much Harshness and Severity against G. F. and those thou slightly termest HIS COMPANY? |
A65833 | How comes it to pass, that divers among you called Quakers,& c. — teling us, that the Tree of Knowledge was NOT good for Food? |
A65833 | How does he oppose the will of the Church to the Will of the Lord? |
A65833 | How tender is Common Law and Justice in such Cases? |
A65833 | However some Objecting may say, What is this to a Light Within? |
A65833 | I asked him, When it was that I should bid him buy off his Tythes, and what Year? |
A65833 | If Christ and his Church be not divided? |
A65833 | If W. R. should Object or Question us about wording this Treatise in the Plural, in using these terms W E and US,& c. as in whose Name it is written? |
A65833 | If not,( as we are apt to think he did not) then what gross Hypocrisie, Irregularity, as well as Unfair and Unchristian Dealing, is he guilty of? |
A65833 | If we be asked, how we prove that to be the Spirit, against which we are now engaged in this Treatise? |
A65833 | Is it possible such bitter Invective words should proceed from J. W. against his Elder Brother, and other Friends? |
A65833 | Is not W. R. Partial in his History, in not citing and publishing that Paper, as he has others? |
A65833 | Is not he herein condemned out of his own Mouth? |
A65833 | Is not this a manifest Untruth? |
A65833 | Is not this a very fair Confession? |
A65833 | Is not this to account all outward Government Antichrist''s? |
A65833 | Is this W. R''s concern of Conscience, to write thus sordidly? |
A65833 | Know ye not that we shall judge Angels; how much more things that pertain to this Life? |
A65833 | Nicholas Lucas asked him, If he would Engage he should give him a Meeting? |
A65833 | No sure ▪ Who then presented the Tree of Knowledge as good for Food to be eaten, to make one Wise,& c? |
A65833 | Oneness in Faith, Oneness in Doctrine, Oneness in Practice, Discipline, Order and outward Forms of Government? |
A65833 | Outward Order and Gospel- Discipline in the Church? |
A65833 | Query, And why may not these Meetings be accounted the Church, or any of them a Church of Christ, when gathered in his Name and Fear? |
A65833 | Query, But do these Meetings most usually consist of such Persons Uncertain in Qualification? |
A65833 | Query, VVhat publick Meetings are frequently thus served? |
A65833 | Query, What Counsel, if not tending to decide the Difference? |
A65833 | Query, Whether W. R. did not know in his own Conscience that he had proceeded to Print his Book some time before the 8th day of November, 1680? |
A65833 | Query, Why hast thou omitted to mention the Names of some Persons and Authors of some Books and Papers reflected on in this Treatise? |
A65833 | That all his Treatise, excepting Postscript, Index and Errata, was then already Printed? |
A65833 | That the Apostacy shall never enter the Generality more? |
A65833 | That they are Persecuting Opposers, who oppose J. W. and J. S.[ VVould W. R. be counted a Persecutor for his opposing others more vehemently?] |
A65833 | The Question still is, If some of those Parts were not published in single Parts, as before? |
A65833 | Then is not this Prophet( meaning Christ) to be in man to give forth his Law,& c? |
A65833 | This we take to be a Dark and Causless Reflection: Whom doth he accuse with this frequent Exhortation, and Design of Imposition? |
A65833 | VVhence came that Desire, but from the Serpent''s allurement? |
A65833 | VVhere is then the Imposition? |
A65833 | Very well; and was not this the Will of the Church, so to submit in the fear of God? |
A65833 | Was he then meet to expose himself to stand in the Streets, when Friends were either haled out, or kept out of their Meetings in the Streets? |
A65833 | Was it not for many Years since he went abroad to preach the Everlasting Light? |
A65833 | Was not this counsel in the Church of Christ under the Gospel, as well as in the Church of the Jews under the Law? |
A65833 | Was there any thing said about Buying off Tythe on any account? |
A65833 | Was there no Outward Directory in that Paper which J. W. and J. S. with above Eighty Persons more, signed? |
A65833 | We are sensible that many Friends will be even startled at this, and ready to query, Are there any such amongst the People called Quakers? |
A65833 | We dare say, this is a Forgery of his own contrivance: When did any of our Assemblies so tell their Fellow- Members? |
A65833 | Were ever worse things exposed in Print against us before? |
A65833 | Were not this very Absurd, to render the Serpent more kind to Man than his Maker was? |
A65833 | What Confusion would this make in the Church, and Contradiction to Christ''s own Sentence? |
A65833 | What Form or Discipline do we practise that is unsuitable to these Righteous Ends? |
A65833 | What Power then has he here allowed the Members of Christ''s Church in these cases more than to any Heathen man? |
A65833 | What danger can there be of any such Repute? |
A65833 | What kind of Preacher would he make, if he should tell People, The Tree of Knowledge is good for Food? |
A65833 | What knows he but it had a good Effect on some of them? |
A65833 | What unsoundness can he prove therein, as to the Allusion? |
A65833 | What would this man be at? |
A65833 | What''s now become of W. R''s contest against outward Order, Discipline, and Form of Church- Government, visible,& c? |
A65833 | When was he so in God''s Choice, and truly Honourable to W. R? |
A65833 | Where are those Printed Terms? |
A65833 | Where was his Justice? |
A65833 | Where''s then the Apostacy charged, as to Doctrine, Life of Christianity, Principles of Truth,& c? |
A65833 | Whether EVERY CASE be to be limitted only to WORLDLY MATTERS, and not extend to any Cases or Offences of a Spiritual Nature? |
A65833 | Whether W. R. can prove, that any of those Monethly or Quarterly Meetings among Friends, are not gathered together in the Name of Christ? |
A65833 | Whether it relate to Spiritual or Temporal matters? |
A65833 | Whether that Sensual Wisdom was not produced in Man by that Transgression? |
A65833 | Whether thou G. F. didst not advise Nathaniel Crips to buy his Tythes both of Priest and Impropriator? |
A65833 | Why does he not detect such Preachers, if there be any such, but thus Defame and Scandalize our Meetings with them? |
A65833 | Why then does he upbraid him for not labouring with his hands, ever since, whilst able,& c? |
A65833 | Why then not a Heathen Man to the rest of the Church, if they may justly be esteemed as Heathen Men, that would not submit to the Churches Counsel? |
A65833 | Why will he admit of no outward Government in the Church, called Christ''s Government? |
A65833 | Would he Unchurch them all at once? |
A65833 | Ye shall not surely dye? |
A65833 | Yes, a far higher; and what is it? |
A65833 | [ How now N. D? |
A65833 | [ VVhat new Prescription? |
A65833 | and how uncertain is that? |
A65833 | and if not for the Children of Light to walk by, then what Children was it made for, and that observed it, until the Separation became more apparent? |
A65833 | and of what Credit with impartial Readers? |
A65833 | and that before such time as he had exposed and promulgated their Certificates, and his Censure and Judgment against G. F. upon them? |
A65833 | and their Affairs and Business Invisible? |
A65833 | and their Records and Orders Invisible? |
A65833 | and their respective Meetings, with the Methods they intended therein Invisible? |
A65833 | and whether or no thou dost now approve of his so doing? |
A65833 | but how has he kept to it? |
A65833 | does he know? |
A65833 | for these are not the Shell; Has not W. R. been greatly Instrumental to make the Breach wider, and to encrease the differences? |
A65833 | has not W. R. much pleaded for this Method? |
A65833 | how comest thou in Print, as a Witness for W. R? |
A65833 | how many degrees were they meaner than his own? |
A65833 | how much more things that pertain to this Life? |
A65833 | if so, why does he come at any of them then? |
A65833 | if the Exhortations, Reproofs and Instructions( which he also grants) be not binding on those other Believers? |
A65833 | or command him not to eat of that which was good for his Souls Food? |
A65833 | or did he do it Voluntarily on his own Head? |
A65833 | or doth he make himself Officious, as one seeking Popularity therein? |
A65833 | or has he more Charity for the Customs and Fashions of other Societies than for ours, which he has for so many Years owned and been in? |
A65833 | or hath he therein presumed for you, without your order, he having greatly concerned you in his Book? |
A65833 | or to the Knowledge of the true God, and Jesus Christ, which is Life Eternal? |
A65833 | or what cause for any to think so of the People call''d Quakers, as that the Doctrine and Life of Christianity were wholly extinct? |
A65833 | suppose this were true? |
A65833 | that Knowledge which is the Way to Life, to Man, in that state of Innocency in the beginning? |
A65833 | that''s but one in the Singular, else- where''t is Prescriptions in the Plural: And who are so judged, that so stand? |
A65833 | the Knowledge which is Life Eternal? |
A65833 | were only the Hearers, and not the Preachers the Church? |
A65833 | what admonished against Tythe, and at the same time advise to the buying off Tythe? |
A65833 | what then? |
A65833 | where is the Antient Love, Tenderness and Regard to the Honour of Truth? |
A65833 | † Can this be justly Insinuated, when many of them had heard both Parties at Drawell, in Matter of Fact? |
A65833 | † Gross and Abusive Insinuations; what better than to render him an Epicurian or Gluttonous Person? |
A65870 | & c. How grosly Erronious and Contradictory art thou in this point? |
A65870 | & c. Some may ask me, Why I take notice of such confused, muddled, blind, dark and mad Stuff, as his appears to be? |
A65870 | * Q. added, If it be not Dog- Latin? |
A65870 | * What Scripture hath he that saith His Soul was the Woman''s part that dyed? |
A65870 | * What Scripture hath he that saith His Soul was the Woman''s part that dyed? |
A65870 | * Who must so exercise and proceed in them if no visible man or men be invested with Power from Christ to execute them, or put them in practice? |
A65870 | 1 st, That the true Church is in the true Faith that is in God; And darest thou deny this? |
A65870 | 5 thly, And what if it be reputed, That G. F. originally called Ministring Friends to General Meetings Yearly? |
A65870 | 5thly, What Cry for Justice is it thou complainest hath not been hearkned unto in London, when relating to G. F? |
A65870 | 6. of what validity is the authority, sentence or power of the Church with W. R? |
A65870 | Against whom did he alledge this, when we never questioned Christ''s Government in his Church? |
A65870 | And did he not call the Galatians BRETHREN? |
A65870 | And does our Adversary believe, that nothing may be said to be Eternal, that had a beginning, as to Man? |
A65870 | And dost not thou on this very occasion retort his words[ Let us fly Rome at Home?] |
A65870 | And dost thou indeed judge, that we have endeavoured to take away thy Credit by such kind of Treatment? |
A65870 | And dost thou under such an abominable and odious Comparison thus expose them to the Magistrates, for their Meetings, to be torn to pieces? |
A65870 | And doth not this imply that the Serpent was more kind to Man in moving to eat of it, than his Maker was in forbidding him? |
A65870 | And has he not counted them Persecutors, yea, a Company of Persecutors? |
A65870 | And hast not thou confessed that we are reconciled by his Death, so we shall be saved by his Life? |
A65870 | And how Inhumane, tending to add to these our Afflictions? |
A65870 | And how do these Comparisons against him, and thy rendring him a Persecutor of his Brethren, agree with his being Dear W. P. This Noble man,& c? |
A65870 | And how easie is it to make Books at that rate? |
A65870 | And how rarely hast thou mended the matter now? |
A65870 | And how variable dost thou render his Spirit, and contradictory to it self in these great concerns of Tythes and Marriage? |
A65870 | And how were the Pope''s proceedings in that respect, far more just than our Friends? |
A65870 | And is not this matter of Fact, to set up a standard of Separation? |
A65870 | And that''t is next to taking away thy Estate? |
A65870 | And then, where is that Church of Christ thou wouldst appeal unto, that is neither of thy party, nor of G. F''s? |
A65870 | And was his Death then no ways conducing to our Salvation? |
A65870 | And was not the said 15 l. an arbitrary punishment of thy own inflicting, both Illegal and Extrajudicial? |
A65870 | And was that no Reason then to give others notice and warning against such a Spirit? |
A65870 | And was the Apostle''s preaching the Gospel in a living Ministry only the words of mortal mam? |
A65870 | And what are those Orders thou complainest of, and those Customs, Forms and Prescriptions? |
A65870 | And what better doth his Reflection on the said People render them? |
A65870 | And what follows on thy discovery and similitude? |
A65870 | And what follows? |
A65870 | And what hast thou got by the said Citation, thou hast so much insisted on? |
A65870 | And what hast thou to charge all these with, that thou hast printed a Book and informed the Magistracy against them? |
A65870 | And what if E. H. was a Clark for his yearly Salary, does that hinder his Credit in his signing our said Treatise on behalf of our Meeting? |
A65870 | And what if the said Quarterly Meeting, would not once hear F. Bugg''s Letter, nor suffer it to be read? |
A65870 | And what if the word[ as in it self] are not added, for the Tree of Knowledge being good for Food, as in it self, as thou hast plainly enough implyed? |
A65870 | And what is W. R''s Judgment or Doctrine in that case? |
A65870 | And what is our Language thou reflects upon? |
A65870 | And what positive Proof hast thou, That the Manuscript of the Primmer, subscribed by G. F. and E. H. was sold for thirty Pound? |
A65870 | And what such things are they thou insinuatest against the Pen- man and his Brethren? |
A65870 | And what worse Marks and Characters of Infamy couldst thou have cast upon me? |
A65870 | And what? |
A65870 | And what? |
A65870 | And wherein does he exceed all W. R''s Brethren, even them he has counted Honourable? |
A65870 | And wherein is he condemnable of Excess in that case of his Habit or Dress? |
A65870 | And wherein to take away thy Credit? |
A65870 | And whether it be not contradictory to J. W. and J. S. their Testimony cited by himself? |
A65870 | And who are to exercise and proceed in them, if not visible Persons? |
A65870 | And why an Hue- and- Cry after his Name? |
A65870 | And why didst not publish all our said Paper? |
A65870 | And why so, but because they wrote in the Name of publick Meetings,& in the Name of the People call''d Quakers? |
A65870 | And why so? |
A65870 | Are no visible Persons instrumental therein by the Power of Christ? |
A65870 | Are they not all he has written against in this Controversie, both named and unnamed? |
A65870 | Are they not those whom he calls G. F. and his Party, G. F. and his Brethren? |
A65870 | Are they so? |
A65870 | Art not thou herein manifest to be the LYING DEFAMER, that hast so little regard to the Reputation or Credit of others? |
A65870 | Art not thou now evading and shifting from our first Testimony, that was absolute against the payment of Tythes in these Gospel dayes? |
A65870 | Burroughs was the Author of the same Paper aforesaid, which thou hast exposed in his name in Print? |
A65870 | But art not thou a great Defamer and Opposer in thy said Charge of Notorious Blasphemy, and of being unworthy the Name of a Man,& c? |
A65870 | But did God forbid the knowledge of himself, and of his Son, to Man in Innocency, when he forbad him to eat of the Tree of Knowledge? |
A65870 | But does it hence follow, that these very things interposed by the Light, are esteemed void of Reason or Religion in themselves? |
A65870 | But how Unjust is thy Comparison? |
A65870 | But how comes he now to be Dear William Penn, Dear Friend, and This Noble man? |
A65870 | But how did George Smith make thee Restitution? |
A65870 | But how inconsistent with thy self art thou, as between shewing no sence, and thy Assertion in the same case? |
A65870 | But how shamefully hast thou contradicted him in this matter, in thy disowning the arising of the Seed in Man? |
A65870 | But is it indeed a Crime to call any dear Friends, who do commit an Error or Mistake? |
A65870 | But must the Heathen and Fools be such absolute Judges in Church- Affairs, as over Apostates,& c? |
A65870 | But the said Meeting would not hear his Letter: What great Crime was that? |
A65870 | But then I would know, whether it is against all, or some, that G. F. has writ or given out? |
A65870 | But then, what Company of Persecutors are those he now tells of, against whom he acts the part of a Defendant? |
A65870 | But to thy Question; May not one Marry by the Priest, or pay Tythes, and yet be a Christian? |
A65870 | But what if it please the Supream Power to bestow on the National Ministry Tythes? |
A65870 | But what sayest thou to J. F''s Question, Why did thy Wife condemn it? |
A65870 | But wherein lies his Charge of Prevarication? |
A65870 | But why is W. R. so very ignorant of his Name, that he must needs make the noise of an Hue- and- Cry after it? |
A65870 | But( Francis) art not thou thy self against Christian- Liberty of Conscience? |
A65870 | But( William) hast thou been always of this mind? |
A65870 | Can it either be a violence to their Principles of Union for such to meet together? |
A65870 | Can that Soul dye with the Body, or end in Mortality? |
A65870 | Can there be an Inconsistency where there''s no Contradiction, nor the least opposition? |
A65870 | Could THAT be the Knowledge that God forbad Man eat of? |
A65870 | Did God forbid the Knowledge of himself? |
A65870 | Did not he proffer thee half the Fine to stop thy Turbulency? |
A65870 | Did not the Primitive Apostles and Elders sometimes assemble, and that long before there were Popes or their Councils? |
A65870 | Did they give thee Authority to write in their names and behalf, as those Other Friends in Truth thou tellest of and representest? |
A65870 | Did they therefore seem to be in Union? |
A65870 | Did we therein go about to bring corporal Punishment and Confiscation of Estate upon them? |
A65870 | Didst not thou pretend to write on behalf of thy self, and other Friends in Truth concerned, as in the Title- page of thy great Book? |
A65870 | Didst thou ever tell me of any thing thou hadst against me at Snare- Hill? |
A65870 | Didst thou not here plainly enough shew thy sence, That the Tree of Knowledge was good for Food? |
A65870 | Didst thou think to please those Brethren, and the Church of God in general, with a Rattle for Children? |
A65870 | Does not this then by his own reflection, render him more like to a Papist than a strict Quaker? |
A65870 | Does this prove them Infatuated, or unworthy the Name of Sober Conscientious Quakers? |
A65870 | Dost thou know what Pensioner means? |
A65870 | Doth this seem to have union with the Popes calling General Councils consisting of the Clergy? |
A65870 | Ergo, thou dost Resemble the Pope, and seemest to be at Union with the Papistical party: Is not this( argumentum ad hominem) like thy Similitudes? |
A65870 | For hath it not been frequent with us, to vindicate the People called Quakers? |
A65870 | For if they do in no sense or degree represent Christ''s Government, how are they concern''d in it? |
A65870 | For what means[ the aforesaid People] but the People called Quakers in general? |
A65870 | Had not Eternal Salvation and Eternal Redemption a beginning, as to the Creature, yet Eternal? |
A65870 | Hadst thou no better than the Pope''s Council of Jesuits and crafty Fryars to compare us unto, in our Testimony and Admonition? |
A65870 | Hast not thou appeared like thy Brother John Pennyman, in thy empty and fruitless opposition? |
A65870 | Hast not thou plainly objected against this Doctrine? |
A65870 | Hast thou done as thou wouldst be done by? |
A65870 | Hath it not been our practice from the beginning, to testifie against our Persecutors, and to reprove their Envy and Cruelty? |
A65870 | How Irreligious wast thou then in it? |
A65870 | How Uncharitable and Unjust? |
A65870 | How are outward Methods, Forms, Order and Discipline then to be practised and proceeded in under Christ''s Government? |
A65870 | How are we then reconciled by it? |
A65870 | How art thou backsliden, and gone from that which first convinced thee of the way of the Lord and his holy Truth, which is but one? |
A65870 | How blind and ignorant therefore is this Gain- sayer in his Opposition? |
A65870 | How camest thou then so severely to censure and judge him and his Spirit, as Impious, Wicked,& c? |
A65870 | How conceited and wise in thy own Eyes? |
A65870 | How contrary to the Apostles Doctrine also is this? |
A65870 | How couldst thou then lay Religion aside in this weighty concern? |
A65870 | How didst thou resemble the Ranters therein, and bewray great and horrid Deceit to have entred thee? |
A65870 | How evidently is he here self- condemned and judged? |
A65870 | How hast thou acted the part of an ignorant conceited Scoffer, instead of proving thy Charge before cited? |
A65870 | How hast thou lost true tenderness and the sence of Truth? |
A65870 | How like a silly Sophister hast thou argued? |
A65870 | How like an exalted, malicious, prating Diotrephes? |
A65870 | How lofty and high art thou? |
A65870 | How now Jeffery? |
A65870 | How now Thomas? |
A65870 | How now William? |
A65870 | How now( Francis) is this thy treatment and comparison of us? |
A65870 | How persecuting Informer- like( all circumstances considered) is thy Treatment? |
A65870 | How prove you from Scripture, that those who freely pay it, do ill? |
A65870 | How provest thou that? |
A65870 | How then are outward Order, Methods, Forms and Discipline to be exercised and proceeded in under Christ''s Government? |
A65870 | How then shall the Law go forth of Sion, and the Word from Jerusalem? |
A65870 | How wilt thou clear thy self from a meer begging the Question in both? |
A65870 | I do seriously ask William Rogers, if this Paper of ours, thus Recommended, be sufficient proof of Imposition, and being turned Antichristian? |
A65870 | I pray thee produce thy Author and Informer for this Story, and what Friend of known Credit did so declare? |
A65870 | If he says, not against all, but some; then I intreat him to let''s know, what SOME they are particularly? |
A65870 | If thou canst not deny the Doctrine in it self, why hast thou made this an Instance of our seeming to be in union with the Popish party? |
A65870 | Is Reconciliation no degree of Salvation? |
A65870 | Is Schism no Sin, or not reproveable? |
A65870 | Is it a violation to our first Principles of Union, to have Marriages proposed at least twice to the Meetings concerned? |
A65870 | Is it hard to know? |
A65870 | Is it in proposing Marriages twice( or at two sundry times) to the Meetings the parties b ● long to? |
A65870 | Is it not here apparent, that we have informed the Reader, that''t is not right to esteem the Tree of Knowledge good for Food? |
A65870 | Is it not more like exact Ranterism? |
A65870 | Is it the plain Language of Thee and Thou to a single Person? |
A65870 | Is not here general Opposition, both to such things and to such a Conformity? |
A65870 | Is not here general Opposition,& c. detected and answered in our said Treatise, Accuser,& c? |
A65870 | Is not such deceitful, injurious and contradictory Dealing rather contrary to common Morality and Civility amongst men? |
A65870 | Is there not a plain difference between a certain Liberty in suffering Circumcision to the Jews, and terming it Christian- Liberty? |
A65870 | Is there not as much need to keep unspotted of the Word in the great concern of Marriage, as in any other concern in this Life? |
A65870 | Is this like the Testimony of the Christian- Quaker, as thou and thy Brother W. R. and his party would be rendred? |
A65870 | Is this that Rome at home which Thou and F. B. would have Friends to Fly? |
A65870 | Is this the very same Language approved by the Second day''s Meeting( as thou sayest?) |
A65870 | Is this thy Christianity? |
A65870 | Is this thy Conscience, thy Charity, thy Christianity, thy Love pretended? |
A65870 | Is this thy best way to prove us guilty of aiming at Dominion and Lordship over Faith, Estates and Consciences? |
A65870 | Is this thy proof of Antichristian Imposition, Apostacy and Innovation against us? |
A65870 | Is this thy proof of thy charge? |
A65870 | Is this thy proper Looking- Glass to see our Faces in? |
A65870 | It seems thou art for Judgment against G. F. but who must be the Judges, and where the Judicature? |
A65870 | May not they declare and practise outwardly what they have received from Christ inwardly? |
A65870 | May we belong to one Shepherd, although not all in the Fold as yet? |
A65870 | Mayest thou not blush and be ashamed of such silly Impertinent, yet abusive Scri ● ling, vain Shews, fallacious and abusive Similitudes? |
A65870 | Must the Heathen be allowed a greater Power and Clearness in positive Judgment than the Church of Christ or Believers? |
A65870 | Now let the Ingenious Reader observe, what great difference is there in thus representing him? |
A65870 | Now let the serious and impartial judge; Is not here a manifest Dislike shown, and Judgment given? |
A65870 | Now( Francis) where''s the Inconsistency charged? |
A65870 | Of what? |
A65870 | Or are they Helps and Governments, or helpers in Government without visible Persons? |
A65870 | Or if no visible Persons be invested with power from Christ to execute outward Laws, Prescriptions, Order,& c? |
A65870 | Or if thou didst not then look upon it as capable to answer the Witness of God in thy Conscience? |
A65870 | Or that the Light of the Moon is Antichristian? |
A65870 | Or to esteem thee and thy Abettors The Christian- Quaker, and all whom thou calumniatest to be Apostates and Innovators, according to thy Judgment? |
A65870 | Or why hast pleaded a Liberty for a Believer''s refusing submission thereunto, on account of not seeing it his duty to submit? |
A65870 | Query: How then dost thou affirm that such Souls are Mortal? |
A65870 | S? |
A65870 | See now, what amounts thy Similitude unto here? |
A65870 | That all outward Works be things Indifferent,& c? |
A65870 | That the Apostacy shall never enter the generality more? |
A65870 | That there are Divisions,& c? |
A65870 | That''s an Untruth by the way, and none of our words, but a scornful Pervertion: Where did we so account our selves? |
A65870 | The Bishop''s saying, The Popes Light is come into the World, and men love Darkness better than Light? |
A65870 | The Pope believes he is a true Christian, and no Apostate: So dost thou( W. R.) believe thou art a true Christian,& c. What follows? |
A65870 | The Question is, Whether this Honour is not Eternal,( a parte post) that is, Everlasting to the Souls of the Righteous, whom God never forsakes? |
A65870 | Then how can any such ever loose that Honour that God gives? |
A65870 | This bespeaks little of any difference at all between the Pen- man and the Popish Clergy( ● nd why so?) |
A65870 | This is unjust and untrue in the first place, and shews an imperious, Lordly, Exalted Spirit, thus to charge us with manifest Injustice: And why so? |
A65870 | VVhat Liberty of Conscience dost thou allow them therein? |
A65870 | W. R. dost thou allow of the said Paper thus recommended as a sufficient proof of the Subscribers Apostacy and Imposition? |
A65870 | Was here nothing of the sense nor substance of their Testimony? |
A65870 | Was it a Cry for thee to be heard against G. F. in his presence or absence? |
A65870 | Was it not a Reflection upon the Church of Thyatira to suffer the woman Jezabel to teach and seduce,& c? |
A65870 | Was not William Penn one of those sixty six Subscribers? |
A65870 | We are sure then''t was not to smooth them up therein: And may not some aim at good( yea, the best) things, and yet be mistaken in some cases? |
A65870 | Well, by whose Life? |
A65870 | Were not the seven Churches of Asia commended in many things, when yet there were a few things against divers of them? |
A65870 | Were not this to judge of Spirits without outward evidence or proof against them? |
A65870 | Were not this very absurd, to render the Serpent more kind to Man than his Maker was? |
A65870 | Were they therefore to be compared to the Popes and their General Councils? |
A65870 | What Foundation or Certainty can we find in this mans writing? |
A65870 | What Instructions, Rules or Methods they are he Condemns, and that he deems condemnable, as evil or unlawful in themselves? |
A65870 | What Pension, Wages, or yearly Stipend dost thou charge me or us withal? |
A65870 | What Self- contradiction and manifest Flattery art thou and thy Brother Bugg( like Parasites) guilty of? |
A65870 | What a false Looking- Glass hast thou presented here? |
A65870 | What a mean shift is it therefore for thee to say, Thy end was not ONLY for Money? |
A65870 | What amounts all thy work of Opposition and Gain- saying unto? |
A65870 | What an arbitrary Persecutor wast thou therein? |
A65870 | What an unconscionable Defamer art thou? |
A65870 | What an unjust and false Representative hast thou shewn thy self, by thy own rule and manner of Reflection upon others? |
A65870 | What capacity could such be in to answer the Witness of God in thy Conscience, if apostatiz''d from it in themselves? |
A65870 | What contrariety thereto have they? |
A65870 | What defidence and unbelief hath entred thee? |
A65870 | What empty Flourishes does this Person dress himself in? |
A65870 | What expression a Proper Looking- Glass? |
A65870 | What follows according to thy Similitude? |
A65870 | What follows? |
A65870 | What hast THOU then done against us; yea, against many of the peaceable People called Quakers? |
A65870 | What hast thou done less than wrote against outward Orders, Forms, Discipline,& c? |
A65870 | What kind of Preacher would he make, if he should tell People, The Tree of Knowledge is good for Food; the Tree of Knowledge is not good for Food? |
A65870 | What new and unchristian Doctrines and Practices are we fallen into? |
A65870 | What proof is all this against the Pen- man, but to expose thy Malice and dubious( as well as proofless) Reflections to open censure? |
A65870 | What reason had Friends to interrupt their publick and weighty concerns of Truth with the then reading of an Adversary''s letter? |
A65870 | What sayest thou to it? |
A65870 | What sayst thou yet William to these plain Instances out of thy own great Book? |
A65870 | What smoothing was this, when we had plainly shewed them their Mistake? |
A65870 | What then means his exclaiming so much against our Meetings about Church Affairs, as being an uncertain number of uncertain qualified Persons? |
A65870 | What things are those? |
A65870 | What''s all his Noise come to on this account? |
A65870 | What''s more plain against him than his own words before recited? |
A65870 | What''s more plain than Affirmative in the one, and Negative in the other, on the same subject? |
A65870 | What''s the matter with him on which he is so furious? |
A65870 | When the Apostle said, Hitherto I have fed you with Milk, and not with strong Meat; Was this a Soul''s feeding or nourishing, yea or nay? |
A65870 | Where did we ever assume a Government in Christ''s stead over the Conscience? |
A65870 | Where is now the LYING LAWYER? |
A65870 | Where is then their Neutrallity? |
A65870 | Where now hath W. R. shown the Pen- man guilty of great Impudence, in writing in behalf of the peaceable People called Quakers? |
A65870 | Where then is his Comparison between Pope Leo the tenth, and us? |
A65870 | Where''s now the Contradiction? |
A65870 | Where''s now the seeming Contradiction in this to the precedent Passage? |
A65870 | Where''s then his exception against our vindication and writing in the Plural, in the Name of the peaceable People called Quakers? |
A65870 | Where''s then our seeming Union? |
A65870 | Where''s thy Christianity, Conscience, Religion and Order pretended? |
A65870 | Where''s thy Conscience, or doing as thou wouldst be done by? |
A65870 | Whereof thou knowest William Penn was one: How foully hast thou asperst and represented C. M. and W. P.& c. in these things? |
A65870 | Whether EVERY CASE be to be limited only to WORLDLY MATTERS, and not extend to any Cases of a Spiritual nature? |
A65870 | Whether thou lookest upon the said Meeting now in a capacity to answer the Witness of God in thy Conscience? |
A65870 | Who then are opposers of J. W. and J. S. that are not of party with G. F.( in W. R''s account) and consequently no Persecutors? |
A65870 | Who will believe thee, thinkest thou, that are not of thy own Party? |
A65870 | Whom dost thou herein accuse? |
A65870 | Why didst thou leave these Words out of thy Citation? |
A65870 | Why dost thou then separate thy self from others, that is, from the Church of England? |
A65870 | Why no Relation to them? |
A65870 | Why separatest thou from the National Worship, and makest thy self a Preacher at the Quakers Meetings in Sudbury? |
A65870 | [ Did he here term Circumcision Christian- Liberty? |
A65870 | and his Brethrens Paper of Separation in Westmerland, quoted by him, plainly limiting to Chosen men, Chosen, Imployed and Authorized by the Churches? |
A65870 | and now to use the words Vs, We or Our, with respect to such as encouraged the giving forth thereof, as in thy Advertisement to thy seventh part? |
A65870 | and the end of thy feigned Lamentation and Praying for us, thus to abuse us, and cast dirt upon us, after this general implicit and suspicious manner? |
A65870 | and what more severe Excommunication or Bull couldst thou have exhibited in Print against me? |
A65870 | and yet none more ready to make a great clamour against Excommunications, Orders, Edicts,& c. than thy self? |
A65870 | as between his saying, The persecuting Opposers of J. S. and J. W. and saying, That they are persecuting Opposers who oppose them? |
A65870 | how can you escape the Condemnation of the Just and Righteous One; who have set up Shadows instead of Substance, and Form instead of Power? |
A65870 | how couldst thou exclude that weighty concern of Marriage out of Religion? |
A65870 | how durst thou either write in the name or behalf of so many, whom thou countest Friends in Truth, and numerous too? |
A65870 | how like a Pope? |
A65870 | how like the Accuser of the Brethren hast thou acted? |
A65870 | is it in having no concern of Conscience outwarly to appear on either party, as W. R. saith? |
A65870 | is this a fit Comparison and Instance to present the Magistrates with, against our Christian, Religious, Charitable and Sober Womens Meetings? |
A65870 | must he therefore be a Persecutor of his Brethren, and yet a Dear Friend, Dear William Penn, This Noble man,& c. in thy Book? |
A65870 | not as given to any use whatsoever? |
A65870 | or have their Assemblies no relation to Scripture? |
A65870 | or that''t is not lawful for them, to receive it from such? |
A65870 | or was it Justice for thee to be heard read the Papers or Indictments against him, when he was many Miles distant? |
A65870 | seeing we are reconciled by his Death; who dyed and rose again, and Death has no more dominion over him? |
A65870 | that Knowledge which is the Way to Life, to man in the state of Innocency in the beginning? |
A65870 | the Knowledge which is Life eternal? |
A65870 | the said printed Epistle of two Sheets, though the greatest part of thy great Book was printed before that was writ? |
A65870 | was not this particular matter of Fact, and that very gross and absurd? |
A65870 | what because we have not every particular circumstance of Persons and things exprest? |
A65870 | what variation of his sence? |
A65870 | when they disown thee, thy Preaching and Corrupt, Erronious and Antiscriptural Doctrine? |
A65870 | where''s thy Conscience, in writing not only thus insignificantly, but thus evasively and prevaricatingly? |
A65870 | words for fruits) But how can it be cript, when the page is quoted, where''t is to be found at large? |
A65870 | — Why might not the Practice of such a Christian, be without offence termed Christian- Liberty? |
A65863 | & c. And whether, or to whom was the Spirit sent from Eternity? |
A65863 | & c. Come, what part of Scripture is your Rule? |
A65863 | ( as his words are) And when was that performed or wrought? |
A65863 | ( as manifest in you) Is not Christ Justification, and Sanctification? |
A65863 | ( however was it not an Act in time) if so, how sayes T. V. That the Generation of the Son must be Eternal? |
A65863 | * Where then is his absolute Power and soveraignity so much profest? |
A65863 | * Where then is the Impossibility in him for it? |
A65863 | 19? |
A65863 | 25. what Scripture hath he for this, or these Expressions? |
A65863 | 3. how are they three distinct or separate persons, subsisting each by himself? |
A65863 | 49. to a righteousness bestowed upon men by Faith; I ask, if that man is not a partaker and enjoyer of that righteousness by Faith? |
A65863 | Again, How oft did they provoke him, and grieve him in the Desart? |
A65863 | Alas, alas, what a cruel unjust and unequal Master would this render God? |
A65863 | And Abraham''s Faith, who obeyed God, and forsook his Countrey? |
A65863 | And also, Is it not clear that you deny the true Faith of God''s Elect, that the Just lives by? |
A65863 | And are not you them that shoot at the perfect with your dirty Arrows? |
A65863 | And did Christ make Satisfaction for the sins of men, that they should live and die in their sins? |
A65863 | And did not Paul absolutely forbid such Philosophy and vain deceipt? |
A65863 | And do you not say, That Faith is not perfect? |
A65863 | And do you not say, That your Sanctification, and Justification, and your Prayers, and Graces, and Faith, all are imperfect? |
A65863 | And do you think that the Lord will nor remember and reckon with you for all these things? |
A65863 | And does not this their Doctrine lead People to trample the Blood of the New Covenant under foot, and this is to deny the one Offering? |
A65863 | And dost thou not, in thy 16th page of thy Synopsis, bring the Greek Philosophers to prove the Persons? |
A65863 | And doth not Faith heal? |
A65863 | And have you not taken Tythes of them? |
A65863 | And have you the same Power and Spirit as they had that gave forth Scriptures? |
A65863 | And he speaks again in his 14th page of Three distinct Persons are one with the God- head; — Now Reader, is not here Four? |
A65863 | And how Friends were thronged in Prison up and down in the Nation by you? |
A65863 | And how then are such as be in Christ new Creatures? |
A65863 | And if such a plenary Satisfaction( as it is called) be made for some in that sinful state, why not for all? |
A65863 | And if there were three Coeternal Persons before, whether this doth not make a fourth? |
A65863 | And in the Beginning was the Word, and all things were made by the Word: and, were all things made by the Scriptures? |
A65863 | And is it not a shame to put in Print, to tell the World, That thou wouldst rather have thy People go to a Bawdy- house, than to a Quakers Meeting? |
A65863 | And is it not perfect? |
A65863 | And is not Faith the Gift of God? |
A65863 | And must you not Pray in the Spirit of God? |
A65863 | And so was not his Suffering two- fold, both Inward and Outward? |
A65863 | And then I Query, How is this Satisfaction made by Christ? |
A65863 | And there, in your Directory, do you not set up your Imaginations and Meanings above Scriptures? |
A65863 | And they say, That he will not have mercy upon all; and do not you say, That he will have mercy upon some? |
A65863 | And was Christ''s manner of being in the Flesh of an infinite nature? |
A65863 | And was not the Church Established in the Faith? |
A65863 | And was the Father''s begetting the Son a Personal Act? |
A65863 | And was there any Act but what was brought forth in time? |
A65863 | And what sense is it to say, thy Makers[ is] thy Husband? |
A65863 | And what was that Rule that Adam had, and all the Holy Men in the Old World? |
A65863 | And what was the Light that shined in the Darkness, and the Darkness comprehended it not? |
A65863 | And what was the Rule of Enoch''s Faith, by which he was translated? |
A65863 | And where do the Scripture say, That they may seek for Christ''s Righteousness Imputed without themselves? |
A65863 | And where doth T. D. prove his Doctrine of Christ''s being holy by a true inherent righteousness of the humane Nature? |
A65863 | And where doth the Scripture mention three increated Persons thou tell''st of, are they three distinct increated Persons? |
A65863 | And where doth the Scripture say, That a man shall not be made free from sin? |
A65863 | And where doth the Scripture say, The Works of Faith, and the Works of Grace, and the Fruits of the Spirit, are sinful? |
A65863 | And where doth the Scripture use these words Accidents and Integrals of the God- head? |
A65863 | And where is his Soul called Humane? |
A65863 | And whether it doth not render God, or represent the Deity, to be like visible men, or finite creatures, that are comprehended in time, yea or nay? |
A65863 | And why do you Presbyterians cry against the Quakers Light, which is Christ, as being but an Heathenish light? |
A65863 | And would they not lay the fault in God, when the fault is in man by not believing? |
A65863 | And would you not say, The Peace of God to them, for paying you Tythe? |
A65863 | And, do not you Contradict Scripture, and God, and Christ, and the Prophets and Apostles words, and so are found in an Erronicus Principled Spirit? |
A65863 | And, is not he in you? |
A65863 | And, why do you deny Common Prayer, and set up a Directory and a Church Faith of your own making? |
A65863 | Are Heaven and Earth Persons? |
A65863 | Are not all things that bear record Witnesses? |
A65863 | Are they now chang''d from infinite to finite? |
A65863 | But can it be said of the Immortal God, whom they distinguish into three several Persons, that he ever dyes? |
A65863 | But did God undergo that punishment? |
A65863 | But his saying, You must kill or be killed, either you must overcome the world, or the world you: What must they kill but sin and worldly lusts? |
A65863 | But how doth this hold with that before, That it was but an Inclination to punish? |
A65863 | But is there not perfect obedience now for men to perform? |
A65863 | But then, when is this freedom from Sin, or state of Holiness( which T. D. saith will be in a proper sence perfect) attainable, if not in this life? |
A65863 | But was Christ, being cloathed with Flesh, or the Spirits appearing in the shape of a Dove, or being sent, from Eternity? |
A65863 | But what doth all your performances amount to, while Perfection is denied, and Sin contended so much for by you? |
A65863 | But, what is all the Scripture the Rule, from Genesis to the Revelations, to walk by and practice? |
A65863 | But, who art thou, O man, that doth find fault with thy Maker? |
A65863 | Can he not satisfie or please himself? |
A65863 | Could Christ''s Death, or Temporal Sufferings be Eternal? |
A65863 | Could they be Justified without a Saving Knowledge? |
A65863 | Danson, and William Maddox to it? |
A65863 | Did you ever hear such a Mash? |
A65863 | Distinguish: For you say the Scripture is your Rule? |
A65863 | Do not daub up People with untempered Mortar; do you know the Mortar that is tempered? |
A65863 | Do not you hold Justification without, and that it is without Man and Woman? |
A65863 | Do ye know what you are doing? |
A65863 | Do you know what you are? |
A65863 | Do you know where you are? |
A65863 | Do you know whether you are a going? |
A65863 | Do you not belye the Rule here? |
A65863 | Do you not give the Scripture the lye? |
A65863 | Does it depend upon him as Man, or as God and Man? |
A65863 | Dost thou not abuse the Father, Son, and Spirit, and Scriptures? |
A65863 | Dost thou not bring Cardinal Pool, and Aquinas, and Aristotle, to prove thy Assertions, and thy Imaginations? |
A65863 | Doth he then bid them look, bid them walk aright in the strait Path? |
A65863 | Doth it not give Victory? |
A65863 | Doth not this still relate to the outward or visible appearance of man? |
A65863 | First, Hereupon I do enquire, if man that hath been in Prison and bondage under sin and corruption be let out of that Prison upon Christ''s Obedience? |
A65863 | For if he have alwayes enemies or sins unsubdued in this Life, how are they overcome and victory obtained? |
A65863 | For was not Adam and Eve the first Parents of both, to whom this Promise was made? |
A65863 | For, doth not the Scripture say, That Christ is the Word? |
A65863 | Had he another manner of being distinct from his own? |
A65863 | Hadst thou not this word from the Heathen? |
A65863 | Hath not Faith works that purifies the heart? |
A65863 | Have you not been like Judas, and the Persecuting Jewes, and the Heathen, that Persecuted the true Christians? |
A65863 | Hear ye now ye House of David, is it a small thing to weary men, but will ye weary my God also? |
A65863 | How now Professors, Do you thus requite God for his Love? |
A65863 | How then did Christ undergo infinite Wrath from offended infinite Justice, that sinners and sin deserved, when he never sinned? |
A65863 | How then is God free in his Attributes, as they confess? |
A65863 | How then was he the Son of his Love, who freely gave himself to bear the sins, sorrow, and burthen of all? |
A65863 | How would they be acquitted before him? |
A65863 | I ask how this consists with your sence of Vindictive Justice else where? |
A65863 | I ask if refusable Payment, how then is God bound to take Vengeance, in T. V. his sense? |
A65863 | I ask what Law it is an act of? |
A65863 | I ask, if the effects of that Blood are not known within, in its purging the Conscience, and cleansing from all sin,& c? |
A65863 | I must confess I never heard this Argument before; if each Holy signifie a Person, how then are they spoken to the One God? |
A65863 | If another thing be paid, How agrees this with J. O? |
A65863 | If it consist in his Personal Obedience and Suffering onely, without the knowledge of his work within? |
A65863 | If there be Three in the God- head he hath made Four; for, what is the God- head? |
A65863 | If this Mystery be so apparent in Scripture, why can they neither demonstrate it, nor clear it to themselves? |
A65863 | If yes ▪ where, or in what place of the whole world( or out of it) is the one entire and severed from the other? |
A65863 | Is God a Man? |
A65863 | Is God divided, or Father, Son, and Holy Ghost, separate or abstract from their Essences? |
A65863 | Is God fully satisfied that any should live in sin, or is his infinite Justice satisfied so, as not to lay hold on them in the sinful state? |
A65863 | Is Paper and Ink in Peoples hearts? |
A65863 | Is he ever divided or displeased with himself? |
A65863 | Is it all a Rule for practice? |
A65863 | Is it for men to live Soberly, Righteously, Godly, in this World? |
A65863 | Is it himself? |
A65863 | Is it in God, yea or nay; or relating to his Divine Being, or Substance? |
A65863 | Is it not called the Righteousness of Faith? |
A65863 | Is it not sad Doctrine that supposeth any Separation, Finiteness, or Limitation, in this Divine Being? |
A65863 | Is it to maintain a Universal Kindness and Good Will to men? |
A65863 | Is it? |
A65863 | Is not Christ and his Body Glorified, and he the Lord from Heaven; for is not Christ''s Nature Divine, and his Soul Divine, which comes out from God? |
A65863 | Is not Christ''s Prayer to be fulfilled, or did he pray in vain? |
A65863 | Is not Christ''s Prayers available? |
A65863 | Is not here a manifest contradiction between these two Brethren unto themselves, and their own Doctrine in this matter? |
A65863 | Is not humane Finite, according to T. D. and T. V. their Doctrine? |
A65863 | Is not this a confirmation to what is queried before concerning this he calls Vindictive Justice? |
A65863 | Is the Father, Son, and Holy Spirit, Finite? |
A65863 | Is there any Love in God that is not well pleasing unto himself? |
A65863 | Is there finiteness in each person, and yet each person God; what gross darkness and blasphemy is this? |
A65863 | Is this such a childish, shameful, or brainless Consequence, that the Debt remains still to Christ? |
A65863 | Judge what would be the effect hereof? |
A65863 | Let us see Scripture for these things, and that the Apostles practised them as you do; and whether your practises were according to theirs? |
A65863 | Let us see where ever Christ, or the Prophets, or Apostles, preached such Doctrine? |
A65863 | Must not Christ be in you? |
A65863 | Must we obey every tittle of it? |
A65863 | Nay, did they not Preach in the simplicity of the Gospel, and Exhort in simplicity, as of the Abilitiy that God gave? |
A65863 | No, he is a Spirit, I tell thee the Scripture sayes so: Is the Holy Ghost a Man? |
A65863 | Now T. V. his Doctrine and meaning speakes as much, as that he that is born of God doth commit sin,( shall we believe John or him?) |
A65863 | Now do you not cry up Bawdy- houses, or any way, so that you can get gain? |
A65863 | Of that which is plainly derogatory to the Glory of the Infinite God, by going to fasten the limitations of finite Creatures upon him? |
A65863 | Or dare they say, That the Father, Word, and Spirit, are three distinct, severed, or separate Creators, and doth not this bespeak three Gods? |
A65863 | Or how are they three distinct increated persons of an infinite nature, as before? |
A65863 | Or if this Love of Complacency( so termed) was the Effect of Christs Satisfaction, and not the other, then was it not in Being in God before? |
A65863 | Or might not( probably) Justin bring in some of his Philosophy, which is not Scripture? |
A65863 | Or was he therein a Fourth Person? |
A65863 | Or were it good Doctrine to say, that God so loved the World, that he hated his only Son? |
A65863 | Or, how have they that are his, crucified the flesh with the Affections and Lusts? |
A65863 | Or, is there a Victory over Enemies, and they not overcome? |
A65863 | Or, three distinct separate persons of an infinite nature? |
A65863 | Or, what part of Scripture is the Rule? |
A65863 | Reader, Do but mark his Jigg here, and what a whirling he has made like one distempered; but where is his Scripture for all this? |
A65863 | Reply, Is not a person that is in himself impure opposite to God''s pure Nature? |
A65863 | Reply, What time was that the Gentiles had no Promise of Christ and how long was it? |
A65863 | Samuel Fisher''s Book against me, instead of writing against a new man? |
A65863 | Secondly, And if we be only so far made righteous by Christs Obedience, as unrighteous by our own disobedience: how far is that? |
A65863 | Secondly, whether a man being a Person is a competent instance for proof of his Maker being three several Persons? |
A65863 | Seeing the Law of Faith is acknowledged, I ask, how far it extends, whether to enjoyn to the perfect obedience of Faith, yea or nay? |
A65863 | So see whether you are not adders to these Words, as it is made appear before? |
A65863 | T. V. Whether is it any absurdity, to say, that God should be at the Charges of his own Satisfaction? |
A65863 | Tell us what it is by Chapter and Verse; thou sayes the Scripture is the Rule? |
A65863 | That I refer all modest and sober Readers to judge of, Whether T. V. hath spoken Truth herein, yea or nay? |
A65863 | The Scriptures speaks plentifully concerning Christ being the Word of God: God is the Word, is not this Scripture? |
A65863 | Then your indeavouring and striving is all in the unbelief, How do you indeavour and strive? |
A65863 | Thirdly, whether Christ be several and distinct by himself from God ▪ and the holy Spirit several and distinct from both? |
A65863 | This is a dark thing, to whom will you liken me, saith God? |
A65863 | Thou sayest the Soul is part of man''s Nature; Where doth the Scripture, thy Rule, say so? |
A65863 | Thou sayest the word Person can not properly be attributed to the Father, Son, and Holy Ghost: Why doth the Presbyterians rage so against the Quakers? |
A65863 | Thou speaks of Three Persons; and a man is a Person; What doest thou infer from this? |
A65863 | Three Subsistents, Three Persons, and Analogically; Is this a Scripture word People? |
A65863 | To which T. D. answereth; Why not? |
A65863 | Upon which, I query, is the distinction of three Persons derived from three Makers, or three Creators? |
A65863 | WHether do the Scriptures speak of Three Persons in the God- head, according to your own Rule, in these express words; let us see where it is written? |
A65863 | Walking humbly with God, were opposed to the Faith it self, which is the Root thereof? |
A65863 | Was Christ the Image of the Father, as he was of the Generation of Abraham, or David, or Adam? |
A65863 | Was there ever such darkness and confusion uttered? |
A65863 | Well, Mark Reader, he sayes there are Three Persons, and Three Subsistents in the God- head; and hath not he made Four here? |
A65863 | Were they not Spiritual Acts of the Divine Spirit and Power of God? |
A65863 | What Evil was it that sinners deserved or should have undergone? |
A65863 | What Liberty here, do you give to Youth, and your Hearers? |
A65863 | What Scripture hath he for these words and this Doctrine? |
A65863 | What Scripture hath he then to call it humane? |
A65863 | What a strange Object is he here rendred? |
A65863 | What a strange limitation is here laid upon the infinite God? |
A65863 | What agreement is this which is not simply? |
A65863 | What course then will he take to convince such? |
A65863 | What darkness is here? |
A65863 | What differs now between substance and subsistence? |
A65863 | What false glosses would he set upon his Contradictions? |
A65863 | What gross and apparent Contradictions are these? |
A65863 | What gross darkness is this? |
A65863 | What is it then? |
A65863 | What is that Image in his People he loves freely, is it perfect or imperfect? |
A65863 | What is that Light that shines in the Heart, to give the Knowledge of the Glory of God in the face of Christ Jesus? |
A65863 | What is the Word of God in the Heart the Apostle Preached, and the People was to obey it, and do it? |
A65863 | What less do their own distinctions and comparisons concerning them amount to, than to Three Apostles, or men? |
A65863 | What strange Logick is implyed here? |
A65863 | What then are persons in a Justified state while they are neither meet for Heaven, not fit to enjoy it? |
A65863 | What then can be God''s end in lightning them? |
A65863 | What think you, his Hearers, and the rest of his Brethren, Were these words savoury, and did they become his Profession, yea or nay? |
A65863 | What was the Spirit that the Wicked grieved, vexed, and quenched? |
A65863 | What, is this your Doctrine that you now Preach up, for your Hearers, to go to a Bawdy- house, as Thomas Vincent speaks? |
A65863 | What, this is a new way? |
A65863 | Where are the Blasphemers now? |
A65863 | Where did the Apostles use any such dark words? |
A65863 | Where do the Scripture speak of a Trinity of distinct Persons, from Genesis to the Revelation? |
A65863 | Where does the Scripture say so? |
A65863 | Where doth the Scripture say, That it self is the Word of God? |
A65863 | Where doth the Scripture say, That the Father, Son, and Spirit doth not agree simply? |
A65863 | Where doth the Scripture say, from Genesis to the Revelation, That the true Faith of God is without Works? |
A65863 | Where doth the Scripture speak of an Humane Nature of Christ in Heaven? |
A65863 | Where doth the Scriptures use these Expressions, or this distinction of an Electing Love, and Complacing Love in God? |
A65863 | Where is it that leads the Saints into all Truth? |
A65863 | Where is it? |
A65863 | Where is now the blasphemy, and blasphemer? |
A65863 | Where proves he this by Scripture? |
A65863 | Where proves he this in all the Scriptures?] |
A65863 | Where then is the newness of Life altogether, or the Grace of God in its teaching to deny those things, obeyed? |
A65863 | Where were you in the time of Persecution? |
A65863 | Whether brings in more profit to the Priests mouths, Tythes, and Easter- Reckonings, and Midsummer- Dues, or the Great Platter? |
A65863 | Whether or no all the sinners and ungodly of the whole World are Justified by his Death, and by his offering up once for all? |
A65863 | Whether or no was Christ an Offering for the sins of the whole World, and died for the sins of the whole World? |
A65863 | Which to accuse all God''s People of worldly Lusts all their life time, what an abuse is it to them? |
A65863 | Who can not see the ignorance and confusion of thy blind distinction? |
A65863 | Why is not that Scripture produced all this while, if there be such, as reveal your distinctions and notion of persons in God? |
A65863 | Will you deny his Prayer you vain men? |
A65863 | Will you deny the Works of Faith, because the Works of the Law was denyed by the Apostle? |
A65863 | Yes, very well it may be so said, Christ gave them power to become the Sons of God, who believed on his Name; and was not this God''s Power? |
A65863 | You that deny Perfection, do ye not deny the One Offering, Christ Jesus, who hath perfected for ever them that are Sanctified? |
A65863 | [ But then doth T. D. think he amends it, by considering God as a Creditor, and so as a private Person? |
A65863 | a compensation made to God for our sin by Christ doing or suffering, or both, Justice that is Vindictive? |
A65863 | a sutable disposition to the Law, as his words are? |
A65863 | and Faith in you? |
A65863 | and are the Water and the Blood Persons, seeing they bear record in the Earth? |
A65863 | and by the same reason, when he and they are found guilty of Cavils and Sophisms, may not others as much slight him and them therein? |
A65863 | and doth not this also accord with T. V. his Doctrine? |
A65863 | and doth not this extend to all that were dead? |
A65863 | and doth the Satisfaction consist in humane Blood? |
A65863 | and how far distant one from another? |
A65863 | and how must sacred mysteries be known? |
A65863 | and how the Presbyterians and Priests beat the Quakers? |
A65863 | and how then did the Apostle bring them as a Proof of Justification? |
A65863 | and if all their Debts be paid, why are they not out of Prison? |
A65863 | and is Conscience in a man a Person distinct from the man, seeing Conscience beareth witness? |
A65863 | and is this the use you make of your Plea for a full Satisfaction and Debt paid for you? |
A65863 | and that it is not attainable in this Life? |
A65863 | and the Spirit of God in you to Pray by? |
A65863 | and was it not Everlasting? |
A65863 | and what Answer would he make them to this their corruption? |
A65863 | and what blind Sophistry, and silly Logick and babling do these men use, and put upon the Immortal God? |
A65863 | and what is it in him that can answer to, and receive the Spiritual Testimony of Truth and Salvation? |
A65863 | and what is the Spirit of Truth that reproves the World of sin? |
A65863 | and what meaning will they give to it? |
A65863 | and where doth the Scripture speak of any Person without either Soul or Body? |
A65863 | and where ever did the Apostles, and true Ministers of God Preach in this manner, or allow of such Philosophy in Preaching the Mysteries of God? |
A65863 | and where then is this finite personallity so much contended for? |
A65863 | and wherein doth man bear a proportion or likeness in his Person with his Maker? |
A65863 | and whether a man subsists by himself? |
A65863 | and yet he was both God and( innocent) Man? |
A65863 | are these pertinent proofs of their distinct personalities, which are reckoned Co- eternal? |
A65863 | as well as 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A65863 | but is not that which is humane Finite? |
A65863 | by Godliness; and if Godliness be enjoyned upon all, I ask, must all remain in a sinful ungodly state? |
A65863 | do you not confess it was the Wrath and Vengeance of God, Hell, Everlasting Damnation, and Punishment from his just hand? |
A65863 | do you thus requite the Lord, and answer his requirings, will he accept of these things at your hands? |
A65863 | for that was the end of Christian Religion,& c. Is it to do as we would be done by? |
A65863 | for their being three distinct persons, subsistences, or manners of being; For, were they three distinct Comforters of an infinite nature? |
A65863 | for was not he the brightness of his Fathers Glory, and the express Image of his Divine Substance? |
A65863 | from personal Acts, as he calls them, as sending the Comforter, his speaking and guiding,& c. Where doth the Scripture call them Personal Acts? |
A65863 | from whence did his acts or works of real obedience proceed and flow, if not from his living Faith, and its righteousness within? |
A65863 | had Christ any thing but what was Gods? |
A65863 | have we not been actually unrighteous, and shall we so far be made righteous by Christ''s Righteousness? |
A65863 | herein shewed his Ignorance of Scripture? |
A65863 | how do Professors resent this Doctrine? |
A65863 | how then doth it satisfie Infinite Justice? |
A65863 | how was it unsutable to the Law? |
A65863 | how will this hold consistent? |
A65863 | if they say it is; where do the Scriptures say so? |
A65863 | in this his outrage, be a Person to be believed, yea, or nay? |
A65863 | is it real or true, or no? |
A65863 | is not here manifest contradiction? |
A65863 | lay such an Impossibility on God of freely pardoning? |
A65863 | must they all live in Sin and Imperfection tearm of life, and say all our Debts is paid? |
A65863 | nor yet partakers of that which makes like to God, and brings into Communion with him? |
A65863 | or according to the Spirit? |
A65863 | or how could that do those things contained in the Law without a sutable disposition to it? |
A65863 | or that is not of his Good Will, or Benevolence, which is confest to be saving? |
A65863 | or why should they say, we desire not the knowledge of thy Wayes, if the knowledge thereof was not tendred to them? |
A65863 | or would not the Scripture satisfie them, and yet profess it their Rule? |
A65863 | queries how can the Power of God, or a quality be said to be sent, to be given, to be bestowed on men? |
A65863 | saith) if they must not really injoy Christ''s Righteousness within? |
A65863 | saith, That the Lord extendeth his special Mercies to? |
A65863 | surely nay: Or, did Christ as man, undergo that eternal Punishment, Death, and Curse due to sinners? |
A65863 | that Imputation is an Act of Law and makes a Relative, and not a real change? |
A65863 | then are not all men so free and acquitted for whom he did suffer? |
A65863 | throughout? |
A65863 | was it Spiritual yea or nay? |
A65863 | was not his Righteousness from the Divine Nature? |
A65863 | what Gods are they that these men would have us believe in? |
A65863 | what do you signifie for him? |
A65863 | what doth it signifie to them, if they be so wholy uncapable of seeing ever the better? |
A65863 | what nature was it by which they did those things contained in it? |
A65863 | where are their Souls? |
A65863 | where are their sins and pollutions and imperfections, if all be yet uncleansed and not freed from sin? |
A65863 | where doth he prove these words in Scripture? |
A65863 | where doth the Scripture say that his Soul was created? |
A65863 | where it is said, Thy Maker is thine Husband, the Lord of Hosts is his Name; Is not this truly rendered? |
A65863 | where then was his Faith, and the righteousness and obedience of it, if in reallity he was not a partaker and an enjoyer thereof within? |
A65863 | why doth he actum agere, as he saith? |
A65863 | with Blasphemy, who never denied the infiniteness of either Father, Word, or Spirit; but what greater Blasphemy can there be than their own? |
A65863 | — And so, in the Title of his Book, he speaks of Three Persons in the God- head; Are there not Four then? |
A65863 | — And so, is it not clear, That you deny the Blood of Christ, and trample it under your feet? |
A65863 | — And we say the Scriptures are a better Rule than your Directory; for if the Scriptures be the Rule, why do you set up a Directory to be your Rule? |
A65863 | — And what Hee, is this, but Christ Jesus? |
A65863 | — Come, are these words spoken in the Rule, the Scriptures? |
A65863 | — Come, what is this agreement then, if it be not an agreeing simply? |
A65863 | — Didst thou not say, That God was so simple, that he admitted of no parts; what agreement is this if it be not simple? |
A65863 | — Do you not make the Blood of Christ of none effect here? |
A65863 | — For the outward Jewes in the Figure, had Blood sprinkled upon them in the outward Offerings; — Come answer us by Scripture? |
A65863 | — Is not the Great Bason holden at Door? |
A65863 | — Should you not call the Father, Son, and Holy Spirit, as the Holy Men did call them in the Scriptures? |
A65863 | — So how can you say they are separated, when they are one in another? |
A65863 | — So is it not clear here whose Ministers you are? |
A65863 | — What think you, do we not know your tricks? |
A65863 | — — Now, do you not say there is no Perfection? |
A65863 | ‖ Are not all that are in Sin and Bondage of Corruption in Prison? |
A54120 | ( as their Phrase is) and have not divers of thy Brethren deem''d it Anti- christian? |
A54120 | ( what say you Professors to it?) |
A54120 | * And who must drag the Devils to Judgment then, if they must be so officious for Justice? |
A54120 | * And who must make so vile and like Devils? |
A54120 | * How long before their Conformity to Christ were they appointed? |
A54120 | * Is it so? |
A54120 | * Not? |
A54120 | * Was he so? |
A54120 | * What sad Work''s here? |
A54120 | * What will become of the Covetous Priests and Presbyters then? |
A54120 | * their Hands and Feet fry? |
A54120 | 12, 13, 14. to the End: Are not here plain Causes sh ● … wn why God hated Esau? |
A54120 | 12. for what needed that if they be all fo strictly paid in their Stead? |
A54120 | 15, 16. to be got out of the Bible? |
A54120 | 16 — To whom will ye liken God? |
A54120 | 18 — What House will ye build me? |
A54120 | 19, 20. was this but the Light of the Moon? |
A54120 | 1st, The Law never allows us to sin, no more doth Grace, or the Gospel; Shall we sin, because we are no more under the Law, but under Grace? |
A54120 | 1st, Was not this in Man while in Innocency in the Image of God; though he then not Immoveably Confirmed in it, however accepted while he stood in it? |
A54120 | 20. and so what know you but that the Lord hath made some of his Servants Signs and Wonders against many in Spiritual Aegypt and Bondage? |
A54120 | 21. Who gave Jacob to the Spoil, and Israel to the Robbers? |
A54120 | 25. how then should this Querist be capable to contain them? |
A54120 | 26. and then are not his Works in us, ● … ding to our Justification and Acceptance, being recko ● … d ours, as wrought in us? |
A54120 | 28. did not accordingly come to experience his Appearance unto their Salvation? |
A54120 | 2dly, If you say he Was, I query, whether that same Christ be in the Heart of every Man and Woman? |
A54120 | 33. and if you say, he is meer God; doth it not then clearly follow you deny the man Christ? |
A54120 | 35. which is, Did not Jesus say, There is yet a little Light IN YOU? |
A54120 | 3dly, Are not the blessed Angels accepted in their Obedience to God, which from a Sence of his divine power they are exercised in? |
A54120 | 3dly, But, from the Beginning of Life to the End, who can say, he hath perfect Righteousness inherent in him? |
A54120 | 3dly, Whether he that you own to be the Christ, and true Saviour was put to death, or Crucified on the Cross? |
A54120 | 4. divine in it self? |
A54120 | 4thy, Whether you believe there is any other Christ then what is in the heart of man, yea or nay? |
A54120 | 5thly,[ A poor Worm, Weakling and nothing Creature] What is this to shew thy Humility and self- Abasement? |
A54120 | 6 — God is Light; and upon whom hath not his Light arisen? |
A54120 | 6. by way of Paraphrase that Prophetick Saying; Whom have ye likened me unto, saith the Lord? |
A54120 | 7. and that killed, and in other places that there was no Justification by it? |
A54120 | 7? |
A54120 | 7thly, I query, whether you own any other Resurrection then what( you say) you experience within? |
A54120 | 9. Who are the Subjects of everlasting Wrath and Vengeance? |
A54120 | 9. and why will ye die, O house of Israel? |
A54120 | ? |
A54120 | A frivolous Exception; Can there be such divine Shi ● … ing without his divine Light? |
A54120 | A gross Inference; are those things higher then God? |
A54120 | A manifest Contradiction; can it discover the greater, and not the lesser? |
A54120 | Abraham saw Christ''s Day; What Day? |
A54120 | Again, We witness it; Poor Creature, Thou runst to the Letter, what dost thou witness in thy self? |
A54120 | Alas ● … VVhy do you hang about me with Tears and VVeeping? |
A54120 | And Flesh and Blood can not inherit the Kingdom of God? |
A54120 | And He that obeyed and suffered for us( who wrought Righteousness) Greater then the Act of Obedience? |
A54120 | And as to our being asked, what this Mortal is that must put on Immortality? |
A54120 | And can this be applyed to nothing, nor any other wise, then to that very Flesh or gross Body, that returns to Dust? |
A54120 | And can we be justified without pleasing God, or please God without Justification? |
A54120 | And did not Peter bear witness to the Light shining in a dark Place? |
A54120 | And did not Peter preach him and his Name to whom all the Prophets gave Witness? |
A54120 | And did not all the true Ministers preach Christ as God''s Covenant, given for a Light and Salvation to the Ends of the Earth? |
A54120 | And doth not this bring us to receive the Attonement, and to enjoy Peace? |
A54120 | And doth not this directly lead into Ranterism, and finally into Atheism? |
A54120 | And doth not this extend to the same holy and spiritual Ends which the Scriptures direct to? |
A54120 | And doth not to Rise again, imply, that Man was fallen before? |
A54120 | And for what end is his Light in every man given, if not to direct unto Salvation? |
A54120 | And for what end is it given universally to Man- kind? |
A54120 | And hast not thou confest, that Christ, AS the Eternal Word enlightens every Man? |
A54120 | And hath not this Son of Perdition or Mystery of Iniquity been exalted in Apostates above all that''s called God? |
A54120 | And have we not the more Reason to deny your Practice, if it be not in the same manner as pretended here? |
A54120 | And he that abid ● … th in Christ sinneth not; and is not the Branch of the Nature of the Vine? |
A54120 | And how Contrary to the Testimonies of his Faithful Witnesses hath this Man rendered God? |
A54120 | And how do you urge men to Observe it? |
A54120 | And how is God especially known to be the Saviour, but in saing man from Sin, Unrighteousness and all Guile? |
A54120 | And if God''s Soveraignity over man, and man''s Subjection thereto be known, doth not this extend to Perfection? |
A54120 | And if it be the Work of the Spirit to sanctifie and renew us; is not this a saving Work? |
A54120 | And if the Father, the Word and the holy Spirit be God, can not God be the Saviour? |
A54120 | And if they speak, what Language of Hell will there issue forth of their Lips? |
A54120 | And if this Holy Spirit be not communicable? |
A54120 | And if you were Naturally Blind, had not I Eye- salve? |
A54120 | And in what Country or People does not his Spirit come, if an Infinite Spirit? |
A54120 | And is not Christ made unto true Believers Wisdom, Righteousness; Sanctification and Redemption; and all these inwardly received? |
A54120 | And is not God then the Saints Rule to discover this Mystery? |
A54120 | And is not He then within us? |
A54120 | And is not Resurrection applicable to that which is quickened? |
A54120 | And is not the Natural( or Animal) Man doposed to the Renewed Man? |
A54120 | And is not this in the renewed Man? |
A54120 | And is not this our Love( or such Conformity) inherent in us, as we dwell in God, and God in us? |
A54120 | And is not this the true Christ that thus knocketh? |
A54120 | And likewise, Who hath resisted his Will, or the Might of his Pow ● … r? |
A54120 | And must I be accounted a Knave, guilty of Deceit, a false deceitful Fellow for not writing all thy Impertinencies? |
A54120 | And seeing every Seed hath its own proper Body, what Body can be proper to the Terrestrial Bodies? |
A54120 | And shall they not then be answered herein? |
A54120 | And so how dully and sorrily thou hast come off, to bring this as an Instance either against the Quakers or Revelation? |
A54120 | And so with Relation to the first, he questions; Is not that of God, which comes out from God? |
A54120 | And then I ask, if this Law doth not appertain to the New- Covenant as one principle Law thereof also? |
A54120 | And then to the following Words, as it is written, Jacob have I loved, but Esau have I hated; where was it written? |
A54120 | And then, Whether the cursed Workers of Iniquity( who live and dye in Sin) are not to be sentenced into the same Everlasting Fir ● …? |
A54120 | And then, shall we sin, because we are no more under the Law, but under Grace? |
A54120 | And then, what is it given for, and what can it do? |
A54120 | And was all this either an Institution of Christ, or of Necessity to continue in the Church? |
A54120 | And was not Christ both their Life, Light and Salvation? |
A54120 | And was not he that Light of the Gentiles promised? |
A54120 | And was not the Apostle Paul sent to turn the Gentiles from Darkness to Light? |
A54120 | And was not this Believing of God a real Obeying? |
A54120 | And were not his inward War- like Attempts against his Soul''s Enemy, both perfect and succesful, as well as his outward? |
A54120 | And were they thereby directed to the right Way of worshipping the true God? |
A54120 | And what Bodies have these Angels of God? |
A54120 | And what Division would this make in God( and between Christ and Grace)? |
A54120 | And what He or Him was this he speaks of? |
A54120 | And what Proof is it against the Light, if one man calls it Light to day, and the same call it Darkness to morrow? |
A54120 | And what Righteousness is that which is put on that is wrought within us? |
A54120 | And what Scripture could he have for this pray you? |
A54120 | And what be they? |
A54120 | And what better Reason can it be to say, Men disobey the Light, therefore they never had it; whilst that proves they had it, at least as a Condemner? |
A54120 | And what do they place their chief Happiness& Glory in? |
A54120 | And what has Earth to do to either descend from Heaven, or 〈 ◊ 〉 〈 ◊ 〉? |
A54120 | And what is that Christian Sabbath? |
A54120 | And what is that in the Conscience, which the Preaching of the Gospel is manifest unto? |
A54120 | And what is the Marrow of his Matter for this severe Conclusion upon us? |
A54120 | And what shall become of all those Nations and People that have not the Scriptures, if this be true? |
A54120 | And what was that that was called God and that was worshipped, above which this Son of Perdition exalted himself? |
A54120 | And what were the Pricks that were hard for Saul to kick against? |
A54120 | And where did ever any of us express such an Account of his Blood that was shed, as no more then that of a common ● … hief? |
A54120 | And whether Christ himself did not with his own Hands give the Bread and the Wine to his Disciples, and yet bid them do it till he came? |
A54120 | And whether the Mystery or thing signified, be attained by any in this Life? |
A54120 | And whether will they go, and to what End, if they obey and follow it? |
A54120 | And why dost thou argue against it, from mens persecuting and murtherous Thoughts, which arise from their Enmity and Rebellion against the Light? |
A54120 | And why dost thou oppose the Scriptures to the Light within? |
A54120 | And will thy reviling of G. Whitehead, as dealing deceitfully for but asking a sober Question, excuse thee in thy Malice and Confusion? |
A54120 | And yet all are not saved; all do not know the Truth; and what hinders them? |
A54120 | And yet does not his Light reprove Persecution and Murther? |
A54120 | And yet that it doth not alwayes sig ● … ifie free from all Sin,& c. I ask then, What Christ maketh true Believers perfect in? |
A54120 | Another asking, If a Man might do Ill, and conceal it from God? |
A54120 | Are all these no disparagement to the Light within? |
A54120 | Are both Beasts and Trees Immediate Effects of God''s Power? |
A54120 | Are not these accounted of wit ● … the Lord from the Dignity of himself that worketh them? |
A54120 | Are the Saints then but a Learning to fear the Lord God all the Dayes of their Life? |
A54120 | As many as walk according to this Rule, Peace be on them and the whole Israel of God,& c. What Rule? |
A54120 | B. then, who have not yet Cured themselves? |
A54120 | Be plain and ingenuous herein; have you the Passover at a real Supper? |
A54120 | Being demanded, what CONTINENCE is? |
A54120 | Being demanded, wherein the Learned differ from the Unlearned? |
A54120 | Being demanded, who live without Perturbation? |
A54120 | Being demanded, whom he thought Richest? |
A54120 | Besides the gross Liberty this gives to Sin; how agrees it with his teaching them to pray, Forgive us our Debts? |
A54120 | But I ask, do you Baptists observe and keep a real Supper in the very same manner that Christ then did with his Disciples? |
A54120 | But I pray, how holds this dying aftersown, with these men''s fleshly Opinion of the carnal Body in the Grave being the Seed? |
A54120 | But according to Scripture, is it not an holy and spiritual End truely to ● … ear God, work Righteousness, and do Good? |
A54120 | But again let us hear the same Book speak, Is there any Number of his Armies? |
A54120 | But be it so that they were infallible; how came you to be assured they were so? |
A54120 | But do you not tur ● … the Scriptures off, sor an uncertain& un ● … rviceable Writing, and as good as reject and deny them altogether? |
A54120 | But do you press it in the Faith? |
A54120 | But dost thou believe in thy Conscience, that he could intend any such thing with reference to the Deity of Christ? |
A54120 | But doth he do as he would be done by? |
A54120 | But doth not this signifie a very Dishonest and Malicious Mind in you? |
A54120 | But hath it not been since; and is it not now the general Rule,& c? |
A54120 | But how contradictory to this Fore- ordination of wicked Actions( which the Man hath unjustly accused God with) is his P ● … rmission of Sin? |
A54120 | But how could they think so, if this Light in them did reprove for it? |
A54120 | But how could you have known those Prophecies to be true, for that is not matter of Witnessing, but Fore- telling? |
A54120 | But how will this determin the Controversie, and allay the Fury of Debates on foot? |
A54120 | But if God had not revealed those things that are in Scripture by it to us, ● … ow could they have been known by us? |
A54120 | But if the Light in every Man be Christ, how doth it bear our Sins, and are our Iniquities laid upon it? |
A54120 | But if these men were fallible, as your own Principle makes them, and their own Determinations prove them; what then? |
A54120 | But if this were a Punishment of their Sins to the full, then how could Justice punish them again with Indignation& Wrath? |
A54120 | But is not the Scripture the Judge of Controversie? |
A54120 | But is not the Scripture the Rule,& c. of our Day? |
A54120 | But is not this to make void the Protestants Plea against the Papists, That the Scriptures are the Rule of Faith and Practice? |
A54120 | But may some say, How is it then his Blood? |
A54120 | But must we then suppose, as some Professors do, That these Bodies of Flesh and Bones, shall inherit the Kingdom of God, without any Blood in them? |
A54120 | But now thou sayst it ought to be rejected: And hast thou not told us, that Christ is the Light and Life of men? |
A54120 | But to the Question, Whether I do not deny his human Nature and glorious hyp ● … statical Union? |
A54120 | But to wave this; Does not the same Objection lie aga ● … st the Sense of Scripture, since one sayes, this is the Sense, and another that? |
A54120 | But were these the standing Rule? |
A54120 | But what if Jews and Gentiles at any time did Apostatize, and particularly? |
A54120 | But what is this Justification thou wouldst advance, as wholy wrought without thee? |
A54120 | But what need of this, if they were personally elected( from an absolute Purpose of God) from Eternity? |
A54120 | But what then doth he imagine this Lamb''s Book of Life is, and what is it made up of? |
A54120 | But when doth he expect this divine Resemblance of God, or sinless Perfection to be brought forth? |
A54120 | But why will he not in this Life? |
A54120 | But, what a Stirring will there be in the Earth? |
A54120 | But, who will yield to this, that doth not first resolve to be Overcome? |
A54120 | By what Rule shall we be convinced that the Light within is the Rule, and hath Preheminence above the Scriptures? |
A54120 | Caffin''s old Stufflong since answer''d) for was not Paul converted to the Light within, when he was sent to turn others from Darkness to Light? |
A54120 | Can Faith and the Works that follow, without the Imputation of Christ''s Sufferings satisfie God''s Majesty for our Sin? |
A54120 | Can I carry you all up with me in my Arms? |
A54120 | Can a man be godly and not a Christian? |
A54120 | Can either Christ''s Light within, or our following of it, invalidate or make void his Sufferings without? |
A54120 | Can he see the Continuance of Evil good; or that his Command should not be kept? |
A54120 | Can not the Soul be ● … erfectly Happy without this? |
A54120 | Can the Work of Faith and Grace be sinful? |
A54120 | Can there be any Imperfection or Darkness in the Day? |
A54120 | Can we be both saved and Justified through this inward Washing of Regeneration, and yet not redeemed nor Justified through it? |
A54120 | Canst think thou art Ingenuous? |
A54120 | Christ as the Son of God is God''s anointed: And is it not granted that he was the Son of God by eternal Generation? |
A54120 | Christ indeed fulfils the Law for us; but how? |
A54120 | Come forth all ye Sloathful& Unprofitable Persons; Had not ye Talents committed to you for my Use and Service? |
A54120 | Could he then pour forth his Wrath upon him for your Iniquities? |
A54120 | Could not I have opened your Eyes? |
A54120 | Couldst not thou have let me alone, to lie still at rest in this sweet Sleep? |
A54120 | Did Christ ever by Sin provoke to this? |
A54120 | Did I not stand in the Gates to call upon you? |
A54120 | Did he hate him for nothing? |
A54120 | Did he not cause both Plants and Trees to grow out of the Earth? |
A54120 | Did he not substitute an Innocent Person to undergo the Punishment or Severity of the Law due to Sin and Sinners? |
A54120 | Did he stand in the Covenant of Grace, or in God''s Favour all this time? |
A54120 | Did he theresore decree the whole World to be saved? |
A54120 | Did not Christ dye for all Men as well as you? |
A54120 | Did not Christ say, What soever you ask in my Name, believe that you shall have it, and you shall receive it, or it shall be given you? |
A54120 | Did not Hell gape for you long ago, and Devils long for this time, when you should be delivered into their Powers? |
A54120 | Did not such and such do so and so? |
A54120 | Did not the Lord against whom they had sinned? |
A54120 | Did not they acknowledge Christ in them, the Immortal Word of Life and Light in them? |
A54120 | Did not you hate Knowledge, and therefore disregard ● …? |
A54120 | Did not you love Sin, and therefore shunned the Light* which would have discovered it, and disturbed you in your wicked Courses? |
A54120 | Did the Father of T. Hicks get a B ● … ast or a Man when he begat him? |
A54120 | Did the Light in Saul reprove him for Persecuting the Church? |
A54120 | Did you ever hear such Doctrine before? |
A54120 | Didst thou herein do like a natural Brother? |
A54120 | Do they not speak in many places of the Sufferings, Pressures, Vexings, Burdenings, Grievings and Quenchings of the Spirit? |
A54120 | Do we both put on a Righteousness that is within us, and a Righteousness that is not within us? |
A54120 | Do you believe that the Being of evil Thoughts can be remov''d in this Life; else what signifies your pressing to repent thereof? |
A54120 | Do you own the Souls Immortality, that it doth not dye with the Body? |
A54120 | Do you, or did you ever know your own Souls? |
A54120 | Does not the Apostle for a Proof of a justified State, instance it in the Gentiles, shewing the Effects of the Law written in their Hearts? |
A54120 | Does our living up to them by an higher Rule make us to deny and reprobate them? |
A54120 | Does the Declaration jarr or make weak that from whence it came? |
A54120 | Doth it relate to them meerly as particular Persons, under such a Limitation of Election and Reprobation from Eternity? |
A54120 | Doth not he himself confess that he verily thought he ought to do many things against the Name of Jesus? |
A54120 | Doth not the Apostle say the contrary, Thou sowest not that Body that shall be? |
A54120 | Doth not this shew as much a discontinuance of he Cup as the Passover? |
A54120 | Doth not your Doctrine of such Rigid or Severe Satisfaction oppose Christ''s Intercession? |
A54120 | Doth this argue that the Divine Light within is not the Rule above the Scriptures? |
A54120 | Either the Light must obey it self, or Darkness must obey it? |
A54120 | First we thought that Water- Baptism had been a fundamental Point with the Baptists; and do they and Presbyterians agree therein? |
A54120 | First, Was he the Christ and true Saviour that was born of the Virgin yea or nay? |
A54120 | First, What this Salvation is? |
A54120 | For first, Is the st ● … nding Corn the self- same Seed that is put into the Earth? |
A54120 | For is it the very self- same Grain of Wheat that is in the Eare that was sown in the Ground? |
A54120 | For suppose any Omission through defect of Memory; Is this sufficient ground to conclude a man deceitful? |
A54120 | For then, how should they reform, as he counsels them by his Light in their Consciences? |
A54120 | For then, how were he either infinite or omni- present? |
A54120 | For was not Job a Perfect Man both before and after his Deep Affliction? |
A54120 | For which again he queries, Whether we do not tacitely deny the Resurrection of the Body? |
A54120 | For who is this H E, whom God hath set forth, and in whom is Redemption? |
A54120 | Forever: In all Capacities? |
A54120 | God forbid, for how can we that are dead unto Sin live any longer therein? |
A54120 | God forbid; for how can we that are dead unto Sin, live any longer therein? |
A54120 | God is not the God of the Dead, that are so Dead as that they shall never return to Life; but of the Dead that shall return to Life? |
A54120 | God was then his perfect Light and Rule in his Teachings; and is not that Light which is perfect whole? |
A54120 | Grace differing from Debt: The Reason why God finds Fault with Men: The Question, Who hath resisted his Will? |
A54120 | H. G. Darest thou say the Spirit can best supply those Ends without making use of the means God in his Word doth direct unto? |
A54120 | H. G. Did the true Saviour die on the Cross or not? |
A54120 | H. G. replyes, What sober Christian Man can find any Contradiction here against H. G? |
A54120 | Had they these Dreams and Visions to instruct them in the sole Course of their Lives, or rather on particular Occasions? |
A54120 | Had you an Eye, and yet not see, so as to understand? |
A54120 | Hast not thou ● … ore- ordained them to rage& imagine vain things? |
A54120 | Hast thou not told us, that man must be accountable to God for every Dispensation of Light? |
A54120 | Hast thou used me as a Slave, and employed all my Members as Servants of Iniquity and Unrighteousness, and 〈 ◊ 〉 thou come now to Torment me? |
A54120 | Have I affir ● … ed that Baptism or plunging Men and Women is Gospel? |
A54120 | Have I said, it is of Necessity to Salvation? |
A54120 | Have not the Baptists, whom Presbyterians call Anabaptists, been accounted Hereticks by the Presbyterians? |
A54120 | Have you liked Darkness so well? |
A54120 | Have you neglected me through Ignorance? |
A54120 | He accounted Pleasures one of the greatest Mischiefs in the World; and being ask''d, what LEARNING was best? |
A54120 | He answers, We are Partakers of the divine Nature; and how do we partake thereof, but by escaping the Corruptions of the World? |
A54120 | He asked, If a State of Freedom from all these Sins were attainable in t ● … is Life? |
A54120 | He pronounces such Miserable who conform themselves not to an Holy Life, but gives no Power to avoid the Curse? |
A54120 | He scoffs at some of our Friends, saying, We own the Resurrection; that is, We witness it: and then adds, But what is it you witness? |
A54120 | He tells us, It can not be a new Created Body, but a Resurrection; Of what? |
A54120 | He that spared not his own Son, but delivered him up for us all: What made God''s Just ● … ce lay on so? |
A54120 | Hence the Hope of the Hypocrite is compared to the Spiders Web, being spun out of their own Bowels? |
A54120 | His conditional Promises, If thou dost well, shalt thou not be accepted? |
A54120 | How are the dead raised, and with what Body? |
A54120 | How can he avoid the Pope''s imagined Purgatory, unless he hold the Mortality of the Soul, that it dyes or sleeps in the Dust with the Body? |
A54120 | How can that be, since the Q ● … estion most times arises about the Meaning of Scripture? |
A54120 | How can they be the General Rule, that have not been General? |
A54120 | How can they then be inexcusable, or left without Excuse before him? |
A54120 | How causlesly dost thou quarrel? |
A54120 | How could he receive the pouring forth or Gift of the holy Ghost without regarding the Light within? |
A54120 | How far the Light in Man is necessary, and answers the Intent and Ends of Christ''s Sufferings? |
A54120 | How fiercerly and horribly will they look one upon another? |
A54120 | How hast thou manifested thy Folly herein? |
A54120 | How long ye Simple Ones will you love Simplicity, and Fools ha ● … e Knowledge? |
A54120 | How manifestly in consistent and contradictory are these? |
A54120 | How much further doth Jesus himself in the Father''s Divine Glory transcend this Vision, though glorious? |
A54120 | How much more shall the Blood of Christ, who offered himself without Spot to God, purge your Consciences from dead Works, to serve the Living God? |
A54120 | How plainly do these Passages contradict our Opposers? |
A54120 | How shall I be assured that these Scriptures came from God? |
A54120 | How should they have Compassion to their immortal Souls, if God hath no Compassion nor Love towards them? |
A54120 | How will these hold together? |
A54120 | How, and with what Body are the Dead raised,& c? |
A54120 | I am credibly informed of a Ranter that spake these Words above twenty Years ago; what''s that to the Quakers? |
A54120 | I answer, are not the Father, the Spirit and the Word one? |
A54120 | I ask him, whether will this Light guide their Paths, if not in the Way to Salvation? |
A54120 | I deny his minor, as it depends on the Word only; for then, why are not all Men in the World justified, for whom Christ suffered and dyed? |
A54120 | I have loved you, saith the Lord; yet ye, say, wherein hast thou loved us? |
A54120 | I rather take this to be his Meaning, What are the Qualifications of those that obey this Light? |
A54120 | I say, how do they know that these men rightly discerned true from sp ● … rious? |
A54120 | I would ask that very Angry Man; Is there no Effect of Power, besides that of Nature? |
A54120 | I would fain know what I must try them with? |
A54120 | If God had particularly designed them for Death and Destruction, how should they then chuse Life? |
A54120 | If God hath shined in our Hearts, and what may be known of God be manifest in Men; must they not turn to his Shining and Illumination? |
A54120 | If God was so prest as a Cart with Sheaves, and his Spirit grieved by mens Sins, is it otherwise with his Seed in them? |
A54120 | If Infants be supposed to arise at the Stature of Men, how can theirs be the self- same Bodies they were? |
A54120 | If he cleanseth away all Guilt from Believers, and the reigning Power of Sin in this Life, Why should the Being of Sin remain till the next? |
A54120 | If it be answered in the Affirmative, then what Body is it that God giveth to it, as it pleaseth him? |
A54120 | If it reprove not these, what are the Evils it checks for? |
A54120 | If so, how can any be deprived of Justification for whom Christ dyed? |
A54120 | If the Latter, as manifestly I do, is the Scripture or that Man''s Sense of it my Rule? |
A54120 | If the Love between the Soul and the Body were so great, when the Body was so vile, and the Soul so Sinful; what will it be when both are glorified? |
A54120 | If the Question be, What is it that gives us Interest in Christ''s Righteousness? |
A54120 | If the Question be, What will evidence our Faith to be living and sound Faith? |
A54120 | If the Son of God before, was he not then Christ before? |
A54120 | If then this IT be not the Body which dyed, but another, how can that be called a Resurrection; for that supposeth the same? |
A54120 | If this Law and Light in the Conscience had been enough, what need had there been of Scripture? |
A54120 | If this then be a Crime in an unconcern''d Wit, can it be excusable in a Christian, for such he would have us think him to be? |
A54120 | If thou hadst mentioned the Name of this Maid, and proved the Accusation, what is this to the Body of the Quakers? |
A54120 | If we had never exprest any such thing, how comest thou to judge our Thoughts to be such? |
A54120 | If you should lay hold on us, would not the Angels snatch us out of your Arms? |
A54120 | In all these who shall say to God, What doest thou? |
A54120 | In him was Life, and the Life was the Light of Men, is this divine, yea or nay? |
A54120 | In short, what is it to obey the Light? |
A54120 | Is Christ the Life and Light of men? |
A54120 | Is Christ the Object of Faith only as a Person without? |
A54120 | Is He not also of the Gentiles? |
A54120 | Is he grown so hardy, that he can handle Holy Things without Fear; and make bold with tender Conscience, so far as to abuse it self? |
A54120 | Is it consistent and needful to Justification, y ● … a or nay? |
A54120 | Is it in any thing consistent with Sin; or in himself in whom is no Sin, whom he that abideth in, sinneth not? |
A54120 | Is it not easy to see a manifest Dissimulation and feigned Confederacy therein among these our Opposers? |
A54120 | Is it not essential and of Necessity to Salvation, if part of Christ''s last Will and Testament, as before thou sayst? |
A54120 | Is it not evident, that God is not engaged under Revenge( nor his Mercy and Truth divided or opposite) as this Man renders him? |
A54120 | Is it not the Day of Christ that reveals, and so God himself that makes manifest this man of Sin? |
A54120 | Is it not then to be had? |
A54120 | Is it therefore ingenuous that I should be thus accused in these general Terms? |
A54120 | Is it therefore just in thee to compare them to Jesuites and Romanists who thus intend? |
A54120 | Is not Christ the Resurrection and the Life? |
A54120 | Is not G. W. the Lyar and false Accuser? |
A54120 | Is not He the best Robe? |
A54120 | Is not his Mercy over all his Works? |
A54120 | Is not man this Temple of God by right? |
A54120 | Is not the Soul within? |
A54120 | Is not the Worker above and Greater then the Work? |
A54120 | Is not this dangerous for any to pervert them to their own Destruction? |
A54120 | Is not this like the Language of Hell? |
A54120 | Is not this living Bread from Heaven conf ● … st to be the Substance, and the ontward Bread the Shadow thereof? |
A54120 | Is not this the Lord''s Supper in the Mystery or Anti- Type? |
A54120 | Is not this the Lord''s Supper that''s above the Shadow? |
A54120 | Is not your Fault double, because you have neglected Knowledge too? |
A54120 | Is there Necessity where there''s Plenty, or a full Supply? |
A54120 | Is this Canting or Gibberish? |
A54120 | Is this a good Argument? |
A54120 | Is this a matter to be taunted or scoffed at? |
A54120 | Is this the Compensation, Payment and Satisfaction in our stead to vindictive Justice, so much pleaded by our Opposers? |
A54120 | Is this to act the Christian, or the Scoffer towards the Quaker? |
A54120 | KNOW YOU NOT THAT GOD IS NOT MADE WITH HANDS? |
A54120 | May not the Satisfaction of your Wills and Lusts, the Promoting your Carnal Interests, be your chief Motive and Inducement? |
A54120 | Must you not then have respect to something to be injoyed here as your Incouragement? |
A54120 | Nay further, Do you not much differ among your selves in several principal matters? |
A54120 | Needed, or could they make that more sure, which God had made so absolute? |
A54120 | Neither is It beyond the Sea, that thou shouldst say, Who shall go over the Sea for us, and bring it unto us, that we may hear it and do it? |
A54120 | Not by Inspiration; that is dangerous Doctrine with you: Which way was it then? |
A54120 | Not what are their Names; but what kind or manner of People are they? |
A54120 | Now I ask, what and where is that Door that he so universally knocks at? |
A54120 | Now if this be truely to be acknowledged by Man or Mankind in general, why are Indians excluded? |
A54120 | Now is it consistent with the Hope of the Hypocrite to obey the measure of the Light of Christ within, in order to receive more? |
A54120 | Now take but away the Flesh, and where is the Body? |
A54120 | Now the Question is not, Whether Christ was a most Satisfactory Sacrifice, or well- pleasing to the Father? |
A54120 | Now what Disgrace is this to the Light Within? |
A54120 | Now wouldst thou take it well, if I should endeavour to render you all odious upon their Account? |
A54120 | Now, when I affirm that this refined State was attainable in this Life, were it not absurd to object, that it is not, because Job cursed his Day? |
A54120 | O what did not the Blood- thirsty Spirit in its Day? |
A54120 | Oh you dark, sottish, NightDreamers, when will you come out of your gross Darkness? |
A54120 | Or are the Sufferings and Death of Christ absolutely meritorious for Man''s Justification without any Dependance upon his Light within? |
A54120 | Or are they Insufficient, because they converse with Men through these exteriour things, suited to that imbecil State? |
A54120 | Or can any receive the Benefit of Christ''s Sufferings and Blood without( or out of) his Light within? |
A54120 | Or can it bind the strong Man, or kill man''s Corruptions, and yet not save him? |
A54120 | Or deprive us of the End thereof, or of the Vertue of his Blood? |
A54120 | Or did it reprove them for their manifold Superstitions? |
A54120 | Or doth God bring such a severe Curse ● … pon any( as the giving up to strong Delusions) for walking after or following the Light within? |
A54120 | Or doth God condemn Men for not improving more then he gives them? |
A54120 | Or how should Reprobates turn from Sin, if eternally reprobated? |
A54120 | Or how your Souls shall be invested hereafter? |
A54120 | Or is it to lay down instituted Religion( as some ignorantly talk) to press after that which was be ● … ore, and ends those temporary things? |
A54120 | Or no such thing as an infallible Light, because some have differed in some particular Cases that have profest it? |
A54120 | Or that any should be thus detained in Prison, so long after the Debt is paid, and Satisfaction made, as he imagines? |
A54120 | Or that the Being of Sin shall not be remov''d in this Life? |
A54120 | Or upon which it is imputed or reckoned to us? |
A54120 | Or was he the Son of God when he was not Christ? |
A54120 | Or whether shall I flee from thy Presence? |
A54120 | Or, that Christ is that true Light, that enlighteneth every Man coming into the World? |
A54120 | Or, that after they are returned to Dust, they shall arise again the self same as they are, without any new Creation? |
A54120 | Put on the whole Armour o ● … God,& c. Must these therefore not be within, but without only? |
A54120 | Q Will you be so Liberal of your Revilings, whether your Adversary gives occasion or not? |
A54120 | Rep. And what Kind of Satisfaction is it, he thinks this Justice requires? |
A54120 | Rep. What Fear? |
A54120 | Rep. What is it we contend for but Man''s being invested with the perfect and everlasting Righteousness of God himself, his own Nature and Image? |
A54120 | Reprobation What it is? |
A54120 | S. S. Because a Thing is written in the Scripture, are we to do it? |
A54120 | S. S. Is Cod the Author of Sin in determining or fore- ordaining the wicked Actions of these Men? |
A54120 | S. S. Is the Judge cruel that hangs up a Murtherer? |
A54120 | Sanctification and Holiness; or a little Faith, and the Works that follow? |
A54120 | Secondly, Are the Bodies Celestial( as those of Sun, Moon and Stars) one and the same with Terrestrial Bodies, as those of Men, Beasts and Fishes? |
A54120 | Seeing he concludes, that no man can have a sufficient Light to guide him to Salvation that hath not the Spirit; what, can no man have it? |
A54120 | Shall I seem Impious to them for Dissenting from their Gods? |
A54120 | Some prickt to the very Heart, cryed out, What shall we do to he saved? |
A54120 | Such as believe in it; IT, What? |
A54120 | Surely if the Heathens do mind and follow so much Light as God has given them, they shall be saved; for is there any more required then what is given? |
A54120 | Surely no: What if their Light was not so large? |
A54120 | Surely no; sor th ● … n he would not ask, why? |
A54120 | T. H. DId the Light in Saul reprove him for persecuting the Church? |
A54120 | T. H. Did the Light in the Heathen- Philosophers check them for multiplying their Deityes? |
A54120 | T. H. HOw could you call the Light within Christ, if some Scriptures had not mentioned Christ in you,& that he is the Life and Light of Men? |
A54120 | T. H. WHo or what is it that obeyeth this Light, and in Obedience of it is saved? |
A54120 | T. H. What intollerable Pride and Arogancy have you arrived to? |
A54120 | T. H. What then is the Principle? |
A54120 | THE second Question runs thus: What is that LIGHT which leadeth to Salvation? |
A54120 | TO the Second Part of the Objection, If the Light in every Man were Christ, how comes it that the Jews and Greeks never called it so? |
A54120 | Tell me what it is that doth influence and prevail with you to Do and Suffer as you do? |
A54120 | Terrestrial, or Celestial; Carnal, or Spiritual? |
A54120 | That if the Objecter understand Terrestrial Flesh and Bones, is it a Fault to deny it? |
A54120 | That they may be saved; or onely to condemn them? |
A54120 | That, answer''d CRITO, we shall observe; But how wilt thou be Buried? |
A54120 | The Lord is my Light and my Salvation, whom shall I fear? |
A54120 | The Question being, By what Rule shall we be convinced that the Scripture is the Rule, and hath Preheminnece above the Spirit? |
A54120 | The Question, Who He, or They are that obey the Light,& c? |
A54120 | The Question, Who hath resisted his Will? |
A54120 | The Satisfaction, what? |
A54120 | The Third Part of the Objection; If Christ was enjoyed under the Law, as he was, if the Light be Christ; why was he Typified? |
A54120 | The third Part of the Objection: If Christ was enjoyed under the Law, as he was; If the Light be Christ, why was he typified? |
A54120 | The 〈 ◊ 〉, Who He, or They are that obey the Light,& c? |
A54120 | Then it seems there were Pricks; And where were they, if not in his Conscience? |
A54120 | These are inconsistent: Must Men needs subject themselves to that, which is brought under by the Power of Christ, and Law of Life in him? |
A54120 | This Argument signifies nothing at all sor his Purpose, nor would it help him one whit if it were all granted; for who questions God''s Omnisciency? |
A54120 | Thou pretends to know what it can not do, but ● … elst us not what it can do, and to what end it will lead if truely obeyed? |
A54120 | Thou therefore which teachest another, teachest thou not thy self? |
A54120 | Though I suspect this Accusation not true; but if it were, doth thy inference follow, that our Proselites are thus taught? |
A54120 | Though you may sustain some outward Losses; yet whether you have not a Way to augment your Outward Gain by Loosing? |
A54120 | Thus he hath defined divine Justice, as he thinks( which is further spoken to hereafter) but upon whom must it be thus satisfied, supposeth he? |
A54120 | To be guided by the Light within, is that you still boggle at; but is this Matter worthy of Excommunication? |
A54120 | To teach, and then to baptize or dip them? |
A54120 | To that Question, Will he say that Abraham did not in Faith circumcise his Son? |
A54120 | To what place wilt thou limit or confine the divine Essence? |
A54120 | True; But how agrees this with his Sense of Imputation? |
A54120 | Turn unto me, and I will pour out my Spirit upon you, and make known my VVords unto you? |
A54120 | VVhat can I do for you now? |
A54120 | VVhat, will you leave us behind? |
A54120 | VVhether PERFECTION, that is, a State freed from all Sin, be attainable in this Life? |
A54120 | VVould not your Looks betray you to be none of our Number? |
A54120 | WHat was the Nature and Extent of Christ''s Sufferings? |
A54120 | WHether we are justified by the Righteousness of Christ imputed? |
A54120 | Was Israel or Jacob''s Seed then after the Flesh eternally Elected and Loved? |
A54120 | Was a private Letter from her such a great Occasion to print both it, and perverse Commentaries upon it against her? |
A54120 | Was it by the Scripture? |
A54120 | Was it from all Eternity, or rather in their Age and Time? |
A54120 | Was it not David that is beloved, who as he entered into Covenant and Agreement with God, he was his Servant anointed with the holy Oyl? |
A54120 | Was it not a Manifestation of the divine Life and Light? |
A54120 | Was it not the Light? |
A54120 | Was it not therefore Saving? |
A54120 | Was not his saying, I have loved Jacob, intended, to reprove the Ingratitude and Unfaithfulness of those his Posterity? |
A54120 | Was not the Jews Sabbath a Type of the Christians Sabbath, or Rest? |
A54120 | Was not the Lord angrv with him? |
A54120 | We ask if the Holy Ghost, or the Eternal Spirit be not God? |
A54120 | We say, No; he is Just: But is this and his punishing your Sins in his Son to the full, a fit Parallel? |
A54120 | Well said S. S. And is not Faith needful to Justification? |
A54120 | Well said; Is Faith and Justification consistent, and Faith a Means thereof? |
A54120 | Were Adam and Eve Inhuman in their being naked, when they were not ashamed, being Innocent? |
A54120 | Were it Justice in the Creditor to detain the Debtor in Prison, if his Debts be all paid by the Surety? |
A54120 | Were it Reasonable or true to say, the Creditor has forgiven both the Debt and Injury, if it be all paid and fully punished in the Surety? |
A54120 | Were it good Doctrine to say, that Persection, as it respects the Sincerity and Uprightness of Saints is sinful? |
A54120 | Were it not Blasphemy to suppose, That Christ hath bought for man that which his Father will not allow him? |
A54120 | Were not this to mock them with a dissembling Proffer of Life, if the contrary be so unalterably designed for them? |
A54120 | Were these Immediate? |
A54120 | What Cruelty were this, to condemn Nations for want of the Scriptures? |
A54120 | What Evil did he live and dye in? |
A54120 | What Inconsistency is this? |
A54120 | What Scriptures? |
A54120 | What Sense or Congruity can be made of this? |
A54120 | What a clattering of Bones together in the coming of Bone to his Bone? |
A54120 | What an impertinent Question is this? |
A54120 | What and where is that to be known, that is to change the Souls, and so the whole man''s Affections from Evil to Good, while man remains in this Life? |
A54120 | What avails all this, when you press and preach thus in your Unbelief? |
A54120 | What can we give to God for our Souls, proportionable to so Great a Loss, to so great Sufferings? |
A54120 | What did the Blood of Christ that was shed, bespeak? |
A54120 | What doest thou think it should be? |
A54120 | What follows then? |
A54120 | What hast thou against Immediate Revelation? |
A54120 | What horrible Atheistical Stuff is this, thus to cry down the Light and Power of God within? |
A54120 | What horrible Madness and gross Darkness hath the Devil led these Opposers into? |
A54120 | What if Saul persecuted the Church of God, putting Disobedience for Duty, Murder for Service? |
A54120 | What is Salvation? |
A54120 | What is hard? |
A54120 | What is his Ground from these? |
A54120 | What is now become of this Man''s Religion? |
A54120 | What is that SALVATION, which the Light leads to? |
A54120 | What is the true or real Imputation of Righteousness? |
A54120 | What is this LIGHT that leads to It? |
A54120 | What is true Justification? |
A54120 | What man but a Quaker would dare affirm this? |
A54120 | What more holy then God''s Soveraignity over man, and man''s Subjection to, and Adoration of God? |
A54120 | What must we then conclude, but that the Master may be very capable, were his Scholar so? |
A54120 | What occasion to print and publish such a Book, so much reflecting thy natural Sister? |
A54120 | What rare Rhetorick is this? |
A54120 | What thinkest thou? |
A54120 | What thinkst T. H. of this? |
A54120 | What this Light is? |
A54120 | What was the true Signification, Intent and Ends of Christ''s Sufferings? |
A54120 | What was this Day, but compleat Salvation? |
A54120 | What will become of such poor ● … eople, that are fed with such Chaff and Darknes, as this? |
A54120 | What''s now the Matter, what do the Quakers speak of the Light within that''s given to every Man? |
A54120 | What''s this but to tell us that the Scriptures can better ascertain us of the Truths therein then the Spirit that first gave forth those Truths? |
A54120 | What? |
A54120 | When did ever any of us express such contemptible Thoughts of Christ, his Offices or Sufferings? |
A54120 | When they that crucified, murthered Christ were turned from his Light within? |
A54120 | Where is God? |
A54120 | Where or when did we ever preach such Doctrine? |
A54120 | Where then and how is the Soul redeemed? |
A54120 | Where wast thou when I laid the Foundations of the Earth? |
A54120 | Where wouldst thou be perfectly free from Sin, if not in this Life? |
A54120 | Whether God as Rector and Judge, could dispense with the Act of Law, and not rather with the immediate Object? |
A54120 | Whether Impure( that is, unsanctified Persons) while 〈 ◊ 〉, be justified by the Imputation of Christ''s Righteousness? |
A54120 | Whether Justification be by the Works of the Law, 〈 ◊ 〉 by the Righteousness of Christ through Faith? |
A54120 | Whether PERFECTION, that is, a State sreed from all Sin, be attainable in this Life? |
A54120 | Whether shall I go from thy Spirit? |
A54120 | Whether the Devil and his Angels be not capable of Everlasting Fire, prepared for them without Terrestrial Bodies? |
A54120 | Whether the Light of Christ within( in each Degree of it) be not the New- Covenant Light in Nature and Kind, and the certain Guide into this Covenant? |
A54120 | Whether the Spirit of Man doth not return unto God that gave it, to receive its Judgment and Reward? |
A54120 | Whether the Wicked be capable of absolute Misery when separate from the Earthly Tabernacle; Yea, or Nay? |
A54120 | Whether this Body of Flesh and Bones shall arise again? |
A54120 | Which was for all Men; but what Proof hath he from Scripture, That the shedding Christ''s Blood was the Meritorious Cause of Justification? |
A54120 | Who of us ever asserted Grace to be a Debt to any Man? |
A54120 | Who they are that do obey this Light, and in obeying attain Salvation? |
A54120 | Whom makest thou thy self? |
A54120 | Why are we not then to have as spiritual a Sense of the Resurrection? |
A54120 | Why art thou so wilfully quarrelsom? |
A54120 | Why do not you turn to Chapter and Verse for Satisfaction, if the Scripture be appointed of God for a Rule? |
A54120 | Why do they now joyn against the Quakers( so called)? |
A54120 | Why do you not rather take Wrong? |
A54120 | Why doth he yet find Fault? |
A54120 | Why for you more then the whole World besides? |
A54120 | Why should Men covet to Know so far beyond what they do faithfully Practise? |
A54120 | Why then dost thou now suppose the whole Person to be the Subject, when thou art not real in what thou implyest of the whole Persons being obedient? |
A54120 | Will God punish where there is no Sin? |
A54120 | Will he say, None are Sanctified that have any Sin in them? |
A54120 | Will his telling us of Christ''s Death imputed, p. 97. make up the Matter? |
A54120 | Will it follow, that the Light was Insufficient? |
A54120 | Would it have been a good Answer for any to have said, Lord, why dost thou ask? |
A54120 | Would not Sighs and Groans have been understood? |
A54120 | Would not your black and Trembling Joynts speak what you are? |
A54120 | Would such an Argument against the Scriptures being the Rule please him, because they contain not all that was done? |
A54120 | Would the Running Mad of some Men be a good Argument to prove Mankind irrational? |
A54120 | Wouldst thou thus be dealt by concerning thy Water- Baptism, or pretended Gospel- Institutions? |
A54120 | Yea, doth not Christ tell his Disciples, that some would kill them, and yet think they did God Service? |
A54120 | Yet thou hast granted to Perfection, as sincere and upright, p. 50. and is not this Perfection of Sincerity and Uprightness without Sin? |
A54120 | You have not from the Beginning of your Life to the End perfectly obeyed the Law; what have you to say why you should not bear the Curse? |
A54120 | ],[ London? |
A54120 | able to apprehend and bring Man clearly to see the Invisible things of God, even his Eternal Power and Godhead? |
A54120 | also the Homousian and Arrian about Christ''s Divinity; or the Papists or Protestants about Trans- substantiation? |
A54120 | and 3. Who this HE, or THEY are, that Obey this Light, and in Obeing attain Salvation? |
A54120 | and for not believing that Jesus is the Christ? |
A54120 | and hath he not Forgiveness in store? |
A54120 | and hath not this man confessed that we are saved by the Washing of Regeneration? |
A54120 | and how doth it relate to Jacob and Esau? |
A54120 | and how plainly doth he charge men''s Ignorance( and Defects for want of Obedience) upon the Light within? |
A54120 | and how variable and in Contrariety with himself? |
A54120 | and if he pleaseth to give me leave, I will add to this Question, How doth It Lead to Salvation? |
A54120 | and in what did it consist? |
A54120 | and is it not 〈 ◊ 〉 then that you should go to the Place where there is Blackness of Darkness forever? |
A54120 | and is not his Patience highly commended of, who said, when I am tried I shall come forth as Gold? |
A54120 | and is this the Fruit of all the Pleasures we have taken together? |
A54120 | and must this be understood only of the Dust of dissolved Bodies without any Creation? |
A54120 | and that as in Adam all dye, so in Christ shall all be made alive? |
A54120 | and upon whom doth not his Light Arise? |
A54120 | and was not love one to another both the Old and New Commandment; yea, the Old Commandment renewed and established? |
A54120 | and was not this preached by Christ''s Ministers? |
A54120 | and what a Babylonish Structure do they erect upon their uncertain Conjectures and dubious Interpretations, from their fallible Spirits and Judgments? |
A54120 | and what have ye done with them? |
A54120 | and what is our Sense of Christ''s Blood; and for what End owned? |
A54120 | and what need of Reforming what God hath fore- ordained? |
A54120 | and what was that that prict him before? |
A54120 | and wherein the Glory of the one so far exceedeth the other? |
A54120 | and why typified out to come, when he was come before, and whilst typified? |
A54120 | are they and their secrets to be judged by a Law or Light which they never had in secret? |
A54120 | but whether it be a divine Light of Christ( which I affirm) or but a Creature? |
A54120 | but, Whether such a State of Perfection be attainable in this Life? |
A54120 | doth this therefore prove the Light not a Sufficient Rule? |
A54120 | following( which I have already cited) Whither shall I go from thy Spirit? |
A54120 | for did Job do so all his Life time; or did his Perfection reach no higher? |
A54120 | how often have you mocked God? |
A54120 | how often would I have gathered thee, and thou wouldest not,& c? |
A54120 | if I be uncertain, why dare I be so bold as to preach it? |
A54120 | if from Eternity God had reprobated them, or absolutely ordained and designed their Damnation and Curse, how should they Chuse Life or Blessing? |
A54120 | no indwelling Spirit, and yet dwelling in all Believers? |
A54120 | nor, Whether Election( which i ● … in the Seed) doth not in due time extend to particular Persons? |
A54120 | or how should good or acceptable Fruits be brought forth to God, if not from an inward and Everlasting Righteousness? |
A54120 | or how should their not obeying the Truth, but Unrighteousness, be charged upon them, if the Truth were never afforded them? |
A54120 | or how 〈 ◊ 〉 〈 ◊ 〉 be the same( Flesh Blood and Bones) after 〈 ◊ 〉 to dust without any new Creation, as some Baptists affirm? |
A54120 | or is not that of a justifying Nature which pleaseth God? |
A54120 | or rather to their Posterities, as under such different Qualifications of Love and Hatred? |
A54120 | or that one man calleth one thing a Sin, another calleth it a Duty? |
A54120 | or theirs saing of Christ, will he kil himself? |
A54120 | or to suffe ● … the Surety to wait long soliciting or interceeding for his Pardon or Deliverance? |
A54120 | or was Victory over, and Freedom from that Evil not attainable by him in this Life? |
A54120 | or what Body more radient or refulgent then the Sun in his greatest Brightness can be vitally Organized, but it must be of an Heavenly Nature indeed? |
A54120 | or what Sin must remain in him, now being deceased, till the End of the World? |
A54120 | or what is the Place of my Rest? |
A54120 | or would not Devils tear you away from us? |
A54120 | or, what Service could Esau in Hell do Jacob in Heaven? |
A54120 | ought that which is mis- guiding to be obeyed? |
A54120 | p 26. l. 7. for this before Light? |
A54120 | p. 21. l. 34. for Who, Me? |
A54120 | read Who? |
A54120 | read this Light before? |
A54120 | shut up in Temples? |
A54120 | the Light of Jesus Christ as the Eternal Word? |
A54120 | the Lord is the Strength of my Life, of whom shall I be afraid? |
A54120 | the Resurrection of the Seed? |
A54120 | their Flesh roast? |
A54120 | their Tongues roar? |
A54120 | thou blind Guide, how darest thou thus accuse and undervalue the Light of Christ within, contrary to thy many Concessions elsewhere? |
A54120 | unto thee? |
A54120 | was I not willing*? |
A54120 | were they Human, Earthly Bodies, or Angelical?) |
A54120 | what Cryes and Shreeks will the Tongue give forth, so soon as it hath recovered its Use? |
A54120 | what Glad Tidings are these to the Hypocrites and Drunkards? |
A54120 | what Likeness will ye compare unto Him? |
A54120 | what Scripture has he for this Distinction? |
A54120 | what Scripture hath H. G. for this distinction? |
A54120 | what can I do for you then? |
A54120 | where is the Disputer of this World? |
A54120 | where is the Scribe? |
A54120 | whether he ministers Bread and Wine as a Figure, or the Substance? |
A54120 | whether that was not the Christ, before it took up the Body, after it took up Body, and ever? |
A54120 | who among the Sons of the Mighty can be Likened unto the Lord? |
A54120 | why thinks he, can not this acquit us or render us acceptable to God? |
A54120 | with the Scriptures? |
A54120 | with what Face could you look upon him, when you are so Black and Filthy? |
A54120 | — Again, Who can see with Fleshly Eyes the Heavenly, True and Immortal God, whose Seat is in the Highest of Heaven? |
A54120 | — Could we carry you up with us? |
A54120 | — How will they be affrighted at the Apparition of* so many Devils about them? |
A54120 | — Is Christ divided? |
A54120 | — The Body to the Soul, And hast thou found me out, O my Enemy? |
A54120 | — What greater Pleasure then to behold the Serene Aspect of God? |
A54120 | — Where is the Wise? |
A54120 | — Who in Heaven can be Compared unto the Lord? |
A54120 | —* Again, Wonderest thou that Men go to God? |
A54120 | 〈 ◊ 〉 Intend the same Body( respecting the Matter or Substance of it) which was buried and laid in the Grave? |
A54120 | 〈 ◊ 〉* He takes It for Idem, the Self same Body; but where hath he this ● … ither from the Greek or Latine on the place cited? |