trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
it is a	57
and the like	39
there is no	31
we have also	28
if a man	26
it is good	25
one of the	24
a kind of	24
as it is	22
but it is	20
the other side	20
for it is	20
those that are	20
as for the	19
on the other	19
as it were	19
which is the	19
it is the	18
if they be	18
of the world	18
is to be	17
ought to be	17
there is a	17
it is true	16
if he be	16
it is not	16
and it is	15
of the family	14
except it be	14
if it be	14
that a man	14
of the same	13
is good to	13
not to be	13
they may be	13
the inventor of	12
therefore it is	12
that it is	11
are to be	11
when they are	11
it is in	11
for the most	11
of their own	11
a number of	11
or at least	11
the nature of	11
where there is	10
the most part	10
in the midst	10
that which is	10
for there is	10
it be not	10
in respect of	10
some of them	10
he that is	10
these we call	9
a man cannot	9
that they may	9
they do not	9
out of the	9
of the great	9
it be in	9
when a man	9
and to be	9
for they are	9
as if it	9
when it is	9
to the end	9
of his own	9
if there be	9
let it be	9
be sure to	8
there is not	8
and he that	8
the good of	8
for he that	8
at this day	8
those that have	8
is a thing	8
we have three	8
and in the	8
in their own	8
some of the	8
is like the	8
a wise man	8
the state of	8
the next day	8
there is an	7
is one of	7
neither is it	7
such as are	7
that he had	7
it is better	7
and the rest	7
that he would	7
a man would	7
as if they	7
have three that	7
seen in the	7
which is a	7
at the first	7
and for the	7
certain it is	7
as it was	7
if it were	7
of the state	7
and therefore it	7
on both sides	7
to be seen	7
that he is	7
you shall have	7
a man may	7
the name of	7
as far as	7
and of the	7
is but a	7
for the first	7
let there be	7
in the world	7
that is the	7
to be of	7
must needs be	7
as well as	7
of those that	7
of the city	7
respect of the	7
henry the seventh	7
that there was	7
to be the	7
so as the	6
in a state	6
of henry the	6
the force of	6
out of his	6
though it be	6
a strange thing	6
so it is	6
come to the	6
in the country	6
i would have	6
and not to	6
a man hath	6
tree in blossom	6
part of the	6
it may be	6
is a strange	6
that he may	6
to have a	6
of the church	6
the case of	6
came to pass	6
he may be	6
the main garden	6
that is not	6
there was no	6
is a kind	6
fruit of friendship	6
as in a	6
it came to	6
the scripture saith	6
the greatness of	6
it was a	6
of the best	6
the end of	6
to the state	6
you may have	6
a man that	6
a man can	6
that they have	6
in the hundred	6
that it was	6
it hath been	6
king henry the	6
in one of	6
which a man	6
i do not	6
so it be	6
as there is	6
the virtue of	5
of all kinds	5
you are to	5
the one is	5
for as for	5
it is no	5
it be with	5
for a time	5
the kingdom of	5
if he had	5
and some of	5
is like a	5
to keep them	5
to us a	5
is in the	5
is the case	5
of the ground	5
the heat of	5
it is most	5
of the plantation	5
but this is	5
that will be	5
is a great	5
as they have	5
a little to	5
as they are	5
when we were	5
is better to	5
the rest of	5
of a friend	5
if you will	5
when he had	5
they be not	5
for no man	5
it is to	5
the depth of	5
the act of	5
except they be	5
because they are	5
on the top	5
but above all	5
if it had	5
a man shall	5
in his own	5
and the other	5
such as is	5
in the same	5
the care of	5
that we were	5
and on the	5
and to make	5
it is but	5
certainly it is	5
there is in	5
they are in	5
as the scripture	5
if he have	5
that he that	5
to make a	5
that there is	5
the use of	5
in regard of	5
of the old	5
the destruction of	5
he be not	5
the death of	5
in the beginning	5
the mind of	5
what kind of	5
to be a	5
where a man	5
be of the	5
and those that	5
of a state	5
for they have	5
according to the	5
which is to	5
in the dark	5
they be of	5
not too much	5
the king of	5
that you may	5
will be sure	5
of all sorts	5
it was well	5
they have no	5
it had been	5
a man to	5
the space of	5
or the like	5
in the other	5
they call it	5
are like to	5
that he was	5
so are there	5
for if a	5
for that is	5
the blessing of	5
of the people	5
in the first	5
but in the	5
of this kingdom	5
is that which	5
so as they	5
that of the	5
the price of	5
the people of	5
but if they	5
of the true	5
let a man	5
which is most	5
it is seen	5
the midst of	5
so that he	5
we have some	5
the common people	5
be not too	5
be in the	5
make use of	4
noblemen and gentlemen	4
it is impossible	4
heat of the	4
it is like	4
being in the	4
there be two	4
it is an	4
seventh of england	4
in the air	4
they are not	4
too much of	4
in things that	4
and yet they	4
seemeth to be	4
they should be	4
we make them	4
the wisdom of	4
and the most	4
as may be	4
a man will	4
we use them	4
and when he	4
man and man	4
not only the	4
kingdom of heaven	4
and upon the	4
and not of	4
the face of	4
to him that	4
to make use	4
i know not	4
goodness of nature	4
of the year	4
it shall be	4
they will not	4
the other is	4
as we have	4
this is the	4
it to be	4
and a kind	4
come to that	4
as they will	4
of an estate	4
now and then	4
now of the	4
parts of the	4
that they should	4
simulation and dissimulation	4
and how it	4
the old world	4
is the greatest	4
the seventh of	4
of human nature	4
the succession of	4
the third is	4
and if he	4
not to use	4
it is well	4
the danger of	4
they have been	4
than those that	4
it was with	4
there may be	4
there be some	4
to see the	4
it is one	4
so that they	4
of other nations	4
that which they	4
there is little	4
at that time	4
is not the	4
to be noted	4
to be as	4
in point of	4
but for the	4
the work of	4
but such as	4
for you must	4
and to come	4
of the eye	4
that in the	4
is good for	4
how they may	4
of thy place	4
and as in	4
one of them	4
not so much	4
of all things	4
the air is	4
you have not	4
by how much	4
to make them	4
for the other	4
as in the	4
of the roman	4
in the end	4
was well said	4
it in the	4
which cannot but	4
that those that	4
came to us	4
as it seemeth	4
of the person	4
the father of	4
nature of the	4
of kingdoms and	4
the life of	4
that have been	4
and such like	4
there be three	4
to give the	4
any of the	4
is no such	4
for that the	4
this is a	4
which are the	4
the time of	4
and make the	4
then it is	4
is a good	4
he would have	4
he that hath	4
the danger is	4
the matter of	4
he was a	4
on either side	4
but as a	4
a man doth	4
point of cunning	4
they are of	4
a man should	4
it is certain	4
and full of	4
is the best	4
all manner of	4
there be a	4
are apt to	4
and let them	4
the new atlantis	4
the greater sort	4
let not the	4
of a kind	4
and that is	4
so that if	4
had need have	4
force of custom	4
in the wars	4
they will be	4
and to the	4
the cure of	4
there is nothing	4
of a monarchy	4
and if they	4
rest of the	4
with whom you	4
let them be	4
that there be	4
of the sea	4
to come to	4
is for the	4
man that is	4
in some other	4
these things are	4
the laws of	4
that they are	4
if they were	4
it for a	4
which are of	4
and in this	4
between man and	4
or in the	4
the example of	4
it is of	4
be seen in	4
a great person	4
he had need	4
the side grounds	4
there were no	4
and when we	4
but if a	4
at a stay	4
of a man	4
the hands of	4
for the time	4
good for the	4
is out of	4
men come to	4
and so to	4
as if he	4
against the wall	3
is the more	3
as to the	3
fair and large	3
in cases of	3
many times more	3
it cometh to	3
a state to	3
had need to	3
the first place	3
because they may	3
the parts of	3
with the other	3
do not think	3
that part of	3
upon the earth	3
was wont to	3
where we make	3
be like the	3
a man have	3
and goodness of	3
to be in	3
good not to	3
to speak of	3
were wont to	3
and when they	3
of the front	3
as was said	3
the legions of	3
except it were	3
a man of	3
they that are	3
there be any	3
speak now of	3
and all the	3
the times of	3
the decay of	3
is not so	3
which we call	3
are commonly more	3
towards those that	3
tossed upon the	3
and not with	3
of the like	3
yet they are	3
of the mind	3
there was also	3
the experiments of	3
him with whom	3
so he left	3
in a letter	3
may be had	3
laws and customs	3
vicissitude of things	3
them in the	3
of new sects	3
such as have	3
and when the	3
he had made	3
you may see	3
not for this	3
many of them	3
nothing is more	3
strange thing to	3
they seem to	3
as they become	3
he had said	3
principal part of	3
is as a	3
that are against	3
in some places	3
apt to envy	3
to his own	3
then the herald	3
as they call	3
if they have	3
would not be	3
the manner of	3
and not only	3
that is a	3
in some of	3
of a judge	3
there be also	3
it is much	3
by little and	3
to be read	3
certainly there be	3
have been noted	3
which ought to	3
to look on	3
to be received	3
the causes of	3
all sorts of	3
to keep the	3
to speak now	3
we were come	3
but yet it	3
the other a	3
with his hundred	3
for it makes	3
the births of	3
are but a	3
which you have	3
to give us	3
by all means	3
is not only	3
and in some	3
kingdoms and estates	3
but by a	3
be master of	3
to save the	3
he doth not	3
as a man	3
is seen in	3
of the work	3
be done with	3
part of their	3
yet it is	3
to be too	3
to the worse	3
the model of	3
he be plentiful	3
at the least	3
that those which	3
tending to the	3
honor and reputation	3
when they would	3
in the time	3
not apt to	3
for as the	3
of this island	3
the most dangerous	3
the great atlantis	3
far as the	3
to that which	3
that the usurer	3
is of those	3
there are some	3
be put in	3
so much the	3
they are commonly	3
the knowledge of	3
is not without	3
cometh to pass	3
much the more	3
the wheels of	3
father of the	3
is the wisdom	3
there should be	3
as we think	3
to their posterity	3
of all the	3
more than the	3
into their own	3
seditions and troubles	3
to know more	3
but when they	3
speak of the	3
but to leave	3
of it in	3
seem to be	3
on the sides	3
well to be	3
what things are	3
a single life	3
was in the	3
be full of	3
the south sea	3
it is as	3
is more than	3
let him study	3
for the death	3
of the west	3
greatness of kingdoms	3
and such as	3
make a small	3
is one thing	3
of our number	3
wherein a man	3
a habit of	3
the memory of	3
a point of	3
as well of	3
and what is	3
it was in	3
danger from them	3
i mean not	3
the raising of	3
they are a	3
than that of	3
virtue of a	3
in these words	3
had said this	3
that none of	3
and above all	3
and let it	3
not upon the	3
and how they	3
which may be	3
we make divers	3
and they call	3
be sure of	3
as many as	3
feast of the	3
that a friend	3
a great and	3
though they have	3
there will be	3
all in all	3
to the better	3
the spirit of	3
in like manner	3
you shall see	3
had been a	3
be plentiful in	3
height of the	3
but now and	3
cannot hold out	3
they grew to	3
as tacitus saith	3
manner of the	3
as it hath	3
as to be	3
the love of	3
let him not	3
which are not	3
is true that	3
especially if it	3
we see the	3
it will be	3
worthy to be	3
to that height	3
the friends of	3
we have of	3
an ill seat	3
the other two	3
those things which	3
when they come	3
men of war	3
and from the	3
to make the	3
man shall see	3
the same thing	3
that we had	3
danger of them	3
out of countenance	3
of living creatures	3
but by the	3
use of them	3
true greatness of	3
the empire of	3
for their own	3
the waves of	3
when he saw	3
and therefore not	3
so that the	3
that if you	3
that may be	3
of them are	3
of their affairs	3
as well upon	3
it be a	3
to pass from	3
well upon the	3
according to their	3
it seemed to	3
the best remedy	3
is a little	3
for our sick	3
in the nature	3
there be no	3
of him that	3
of the earth	3
and in like	3
mind of man	3
out of them	3
than in the	3
not fit for	3
for then they	3
as that of	3
in this land	3
to give you	3
he is a	3
they are to	3
is not to	3
the grapes are	3
of those things	3
shall be sure	3
the height of	3
are less envied	3
that he did	3
more of the	3
to do good	3
second fruit of	3
the cause of	3
of the war	3
is as much	3
for the good	3
to say truth	3
of the fathers	3
to be neglected	3
it were better	3
then they are	3
but that is	3
in such a	3
up to the	3
is a point	3
is the same	3
that he shall	3
are things of	3
the third and	3
the weakness of	3
and with a	3
if they find	3
and there is	3
and to give	3
and not upon	3
the motions of	3
may be thought	3
this is but	3
the low countries	3
had it for	3
which we have	3
of their counsel	3
in some degree	3
knowledge of the	3
is worse than	3
subject to envy	3
be able to	3
as there are	3
him study the	3
of the wise	3
for if they	3
there be not	3
the courts of	3
he would not	3
to give a	3
are like the	3
the greatest part	3
which was the	3
i knew a	3
of her husband	3
neither is the	3
let it not	3
or that a	3
he was come	3
be ignorant of	3
the generations of	3
men ought to	3
as much as	3
and let the	3
he came to	3
more than they	3
at such times	3
that doth not	3
of the ancient	3
when they have	3
one that hath	3
is a sign	3
their own ends	3
the strength of	3
father or tirsan	3
declination of a	3
there must be	3
the end to	3
and ready to	3
when he is	3
wisdom for a	3
good of the	3
he led us	3
the place of	3
all the rest	3
means to live	3
depth of the	3
that they do	3
we represent also	3
hath been the	3
is a poor	3
is but to	3
to be found	3
to their own	3
and yet the	3
it is more	3
less subject to	3
for by that	3
not of the	3
and do not	3
have also a	3
people of the	3
midst of the	3
above all things	3
as it seemed	3
in good part	3
blessing of the	3
the reverence of	3
of the former	3
so much is	3
of the heart	3
the frame of	3
therefore it was	3
will not be	3
of our men	3
one of his	3
as if you	3
may have a	3
it is less	3
a sign of	3
are not so	3
the son of	3
in ancient times	3
as if the	3
in sudore vultus	3
to use men	3
but to the	3
it be without	3
most of all	3
of simulation and	3
for those that	3
to have been	3
to live in	3
it shows that	3
than you have	3
for the cure	3
which they have	3
little and little	3
it should be	3
of their years	3
if they had	3
as well for	3
the west indies	3
no man can	3
whereof the former	3
when he was	3
the desire of	3
so much of	3
it is so	3
there was never	3
friends of the	3
and some other	3
that young men	3
some to the	3
that he be	3
in some sort	3
of that which	3
and that he	3
when there is	3
the father or	3
of blue velvet	3
the second is	3
and to keep	3
the true greatness	3
that for the	3
and shoes of	3
wife and children	3
men out of	3
as solomon saith	3
for when a	3
the errors of	3
which i have	3
that the same	3
to take the	3
lead a man	3
it were a	3
that hath been	3
in the chair	3
a man is	3
of nature in	3
frame of his	3
make themselves as	3
where the air	3
and other things	3
they are the	3
beasts and birds	3
are for the	3
and to see	3
of all others	3
to his friend	3
so they be	3
of beasts and	3
is hard to	3
most of the	3
be such a	3
and so of	3
should not be	3
is not amiss	3
to be more	3
into his hand	3
that which was	3
in other things	3
it cannot be	3
hath a great	3
good and evil	2
the custom of	2
are desirous to	2
brutus and cassius	2
when the world	2
set before thee	2
like is the	2
a sport to	2
trade of usury	2
the third part	2
it was truly	2
the row of	2
than to suffer	2
this would be	2
come to them	2
in dealing with	2
and so the	2
more than to	2
their men of	2
the several employments	2
may the better	2
well in the	2
the style of	2
could not tell	2
to be set	2
towards the garden	2
you will follow	2
masques and triumphs	2
than any you	2
he that seeketh	2
and some others	2
take it to	2
you must have	2
followers and friends	2
the rest is	2
that are within	2
but we may	2
him that spake	2
and single life	2
they are like	2
are by the	2
care of those	2
with some few	2
spake of before	2
of divers colors	2
if any be	2
if affection lead	2
sometimes like a	2
for we know	2
to seek power	2
goodness and goodness	2
permitted to land	2
hath been seen	2
is so much	2
also means to	2
they have the	2
have counsel given	2
that you have	2
others to be	2
of all this	2
books of the	2
certainly there is	2
in it a	2
of their children	2
of our sick	2
answer to the	2
be saving in	2
be not to	2
winds from the	2
a side for	2
you may go	2
wiser than they	2
of a far	2
there are no	2
appeared to him	2
true that the	2
they do but	2
is an ill	2
in imitation of	2
upon an even	2
the feast is	2
but it will	2
is an assured	2
of the worst	2
the lie that	2
most part of	2
as by the	2
he be an	2
and no more	2
and that we	2
of this people	2
they be pretty	2
the illumination of	2
by that speech	2
out of hope	2
but they will	2
make it appear	2
in three things	2
to praise a	2
with julius caesar	2
in the conclusion	2
they may seem	2
without too much	2
the health of	2
and the three	2
so was it	2
hear him speak	2
that had the	2
to a little	2
not otherwise have	2
in that which	2
and would not	2
other part of	2
and be like	2
not a little	2
a friend is	2
of the first	2
have of them	2
as wise as	2
that is to	2
before he was	2
clerks and ministers	2
and though the	2
what they may	2
in this part	2
it was the	2
the better sort	2
way to the	2
it is often	2
an edge upon	2
all that are	2
than of the	2
keep them from	2
are thought to	2
a young man	2
as it be	2
and the raising	2
their kind is	2
at the end	2
of our ship	2
no law to	2
we were set	2
the eyes of	2
and therefore the	2
of human society	2
the one to	2
as a strong	2
there ought to	2
and the depth	2
the family be	2
i wish it	2
to make one	2
times sorteth to	2
six of us	2
true state of	2
to the prejudice	2
an hour and	2
that is but	2
they think it	2
and children are	2
a most excellent	2
and this is	2
all things that	2
it is hard	2
to bring in	2
of all colors	2
we call the	2
in his hand	2
one or two	2
we all rose	2
or to be	2
but nothing to	2
fruit of that	2
is the most	2
which shows that	2
will it be	2
of one of	2
be sent to	2
need to be	2
as we said	2
have also divers	2
in a rich	2
it in their	2
it a little	2
with the merchant	2
as we call	2
a servant of	2
not tell what	2
for your sick	2
and for our	2
freedom from custom	2
more than that	2
upon the waves	2
of the garden	2
pass that the	2
see the spirit	2
the beginning of	2
be partaker of	2
many times sorteth	2
state and pleasure	2
than that he	2
are not admitted	2
arms against him	2
one of those	2
of the kingdom	2
in the heart	2
the authority of	2
to govern his	2
are not brought	2
had need beware	2
that is thought	2
far from the	2
for a satire	2
is less danger	2
that find their	2
spread upon the	2
a man ought	2
such an one	2
it gives the	2
to tell them	2
for that breeds	2
to be great	2
to the order	2
that we could	2
have for our	2
the point controverted	2
materials of seditions	2
yet without all	2
both of their	2
the wisest and	2
a show of	2
the execution of	2
and some fine	2
let him practise	2
seldom or never	2
the bravery of	2
to the governor	2
could not otherwise	2
the help of	2
of an order	2
no better than	2
let him be	2
and it were	2
the marriage of	2
likeness of a	2
the country that	2
as that he	2
the egyptian priest	2
will make him	2
from the sun	2
a true friend	2
rather in the	2
the natural body	2
at his feet	2
ordinances and rites	2
were better to	2
the fourth of	2
and is ever	2
of our foundation	2
under the names	2
is no vice	2
succession of the	2
too much to	2
neither had the	2
and as the	2
except you have	2
authority of princes	2
commodities of usury	2
but he would	2
as they be	2
was generally conceived	2
you may walk	2
judges ought to	2
i will not	2
upon the top	2
in the book	2
of the least	2
death of others	2
person should be	2
propagation of his	2
was meant of	2
it will not	2
of parents and	2
or if they	2
though there be	2
that they grow	2
but an accessory	2
the country where	2
him that is	2
and seditious fames	2
do you not	2
was given to	2
in their rising	2
great as ever	2
in the city	2
a man be	2
it hath not	2
great state and	2
with the more	2
good to take	2
the former was	2
fit for a	2
with good grace	2
led us to	2
that the principal	2
more than a	2
i knew two	2
and some few	2
army of the	2
proportion to the	2
be the same	2
were of the	2
to be put	2
of a number	2
great and potent	2
god bless thee	2
the names of	2
i like well	2
it is yet	2
of noblemen and	2
there it is	2
they never so	2
they ought to	2
so that a	2
made in the	2
praise and commendation	2
is an essential	2
in most places	2
space of one	2
of masques and	2
greatness to their	2
the order of	2
represent also all	2
during which time	2
in causes of	2
would have you	2
of the low	2
are given to	2
cross of light	2
do not only	2
behind his chariot	2
of the grape	2
the one of	2
what he knoweth	2
but the best	2
in business of	2
the spanish tongue	2
though not of	2
we will not	2
end of our	2
it would be	2
face of the	2
not to make	2
hath been in	2
an accessory to	2
that he can	2
least of all	2
of the hebrews	2
therefore measure not	2
a piece of	2
that the grecians	2
to be despised	2
jealousy towards them	2
put them into	2
the feast of	2
they be rather	2
to compound the	2
nothing to the	2
but when the	2
mark when they	2
the other of	2
it is that	2
prolongation of life	2
that are the	2
to look to	2
is but the	2
than that which	2
good to be	2
one that cannot	2
himself a little	2
you will say	2
things that are	2
form of a	2
the apostle saith	2
and no man	2
if there were	2
son of the	2
when it can	2
his own estate	2
majesty of kings	2
the person that	2
and certainly it	2
there be so	2
for the politic	2
for where a	2
if it come	2
had the confidence	2
intend to be	2
who is called	2
can they be	2
upon their own	2
of a great	2
are as it	2
of youth and	2
are many times	2
to deal with	2
on him a	2
of this passion	2
if they take	2
king of the	2
many of the	2
for many years	2
to cross it	2
set it down	2
such a thing	2
necessity in the	2
to the general	2
for we find	2
have read in	2
to let them	2
for our own	2
weakness in princes	2
at both ends	2
i speak of	2
we see in	2
find their own	2
and therefore a	2
that the people	2
may use it	2
may have rooms	2
close and reserved	2
if the envy	2
to know that	2
the ordering of	2
of the latter	2
upon a bank	2
was warned by	2
before you come	2
of the vine	2
matter of law	2
feast is celebrated	2
the number and	2
to other parts	2
factions are carried	2
which they called	2
no more than	2
and where the	2
higher than the	2
the glory of	2
courts of justice	2
his wit be	2
the materials of	2
that we might	2
matter of the	2
groweth out of	2
after the model	2
that one of	2
of the injury	2
had on him	2
and so much	2
and some that	2
hold it a	2
are against it	2
when the party	2
it to the	2
third of france	2
thing to understand	2
is the principal	2
surely there is	2
persons that are	2
we know well	2
dedicated to the	2
in the meantime	2
to desire to	2
danger is not	2
there is none	2
to pass that	2
they are men	2
to consider of	2
and they are	2
should keep a	2
this second fruit	2
but the most	2
the good things	2
that deal in	2
to you unknown	2
in their hand	2
do not affect	2
for they will	2
or take a	2
marriage and single	2
shows that his	2
divers of the	2
he was slain	2
especially if the	2
but howsoever it	2
somewhat that is	2
and so he	2
the four and	2
and not be	2
to this he	2
where they go	2
of custom and	2
such as themselves	2
the politic body	2
of other countries	2
but let it	2
of honor and	2
at one time	2
from the east	2
are most subject	2
use them also	2
in those things	2
so as it	2
extreme lovers of	2
space of six	2
the majesty of	2
to lend to	2
it makes men	2
the holy ghost	2
the liberty of	2
affection lead a	2
to use them	2
they find the	2
his coming is	2
are the first	2
is no law	2
do not much	2
humanity towards us	2
of plantations of	2
to the high	2
doth more hurt	2
with the rest	2
than they are	2
they are indeed	2
in that kind	2
man can be	2
the government of	2
able to tell	2
by that time	2
in the one	2
one by one	2
them into good	2
his hundred hands	2
a sad and	2
government of the	2
some one of	2
when the matter	2
that his heart	2
it appeared in	2
that the mind	2
preparations and instruments	2
may be sure	2
depth of a	2
for without that	2
and dissimulation of	2
cure of the	2
in several places	2
the scripture speaketh	2
that spread upon	2
a right of	2
mountebanks for the	2
so they may	2
upon the sea	2
and means to	2
of the schoolmen	2
which is in	2
let no man	2
there is use	2
better to choose	2
is with us	2
therefore if a	2
of them by	2
by which you	2
come but now	2
his heart is	2
in his discourse	2
any ship of	2
the likeness of	2
the one was	2
such friends as	2
use of their	2
out of their	2
give him a	2
especially if they	2
prepare his way	2
to draw them	2
may do well	2
and yet to	2
is not much	2
process of time	2
to think there	2
appear to be	2
of a god	2
which is more	2
the weal of	2
motions of the	2
great number of	2
was come to	2
charge and adventure	2
into the face	2
of a war	2
we have certain	2
of good and	2
was such a	2
are of most	2
of the point	2
as we were	2
are in the	2
in this sense	2
they are as	2
the vicissitude of	2
are in effect	2
of great beauty	2
in this manner	2
much is true	2
for the same	2
if they did	2
good their own	2
and called him	2
that it makes	2
my dear friends	2
they may the	2
shall not be	2
of the heathen	2
and yet cannot	2
i speak not	2
in a mean	2
the league of	2
that maketh an	2
to put in	2
in the natural	2
city or town	2
to make this	2
of the greatest	2
in the middle	2
they had been	2
to find that	2
the inhabitants of	2
stand about him	2
of the principal	2
where the feast	2
order or society	2
admission of strangers	2
which will be	2
by a great	2
and if any	2
the true state	2
for want of	2
be out of	2
of the ancients	2
the east or	2
for three days	2
and twenty letters	2
after a time	2
it not trouble	2
be well weighed	2
to make divers	2
which kind of	2
great beauty and	2
let the music	2
a long table	2
let them not	2
the children of	2
to the ends	2
he brought us	2
as the jesuits	2
to be saving	2
for the second	2
with some other	2
which if it	2
upon the stage	2
it is sometimes	2
is no man	2
to avoid all	2
of the matter	2
year or day	2
the matter is	2
because of the	2
some entrance into	2
upon the people	2
means to make	2
a man receiveth	2
and when it	2
a particular deluge	2
in the highest	2
that he hath	2
a great number	2
cause of a	2
ought to take	2
of any man	2
the army of	2
to tell you	2
shall be thought	2
towards their children	2
more worthy to	2
it may not	2
east or west	2
and what to	2
though it was	2
divers kinds of	2
empire of the	2
to make his	2
the causes and	2
to be one	2
or else that	2
that when the	2
but they are	2
which makes their	2
of that feast	2
in process of	2
custom and education	2
not brought into	2
of that nation	2
which are in	2
of our souls	2
support of the	2
have a special	2
men from the	2
i have read	2
man to favor	2
to set it	2
we were all	2
tacitus saith of	2
the third of	2
is excellently expressed	2
is as the	2
sudore vultus alieni	2
be preferred before	2
of great place	2
causes and motives	2
we will speak	2
discommodities of usury	2
of the means	2
house with him	2
they be too	2
and because the	2
which they may	2
it was great	2
because a man	2
the flower of	2
well as in	2
of her son	2
there is more	2
orchards and gardens	2
multis utile bellum	2
is come to	2
the length of	2
when one of	2
came to me	2
so that it	2
think of them	2
than the disease	2
and also of	2
so that although	2
to kings and	2
in their actions	2
let not a	2
they have done	2
age of a	2
that doth so	2
if thou dost	2
of it is	2
than by a	2
of the hill	2
the righteousness of	2
a scorn to	2
cluster of grapes	2
of an orator	2
for a great	2
and as we	2
the people is	2
look into his	2
to prepare his	2
yet even in	2
at the top	2
antonius and octavianus	2
of the most	2
of regiment of	2
little or no	2
of the new	2
way is the	2
price of land	2
and yet not	2
in a servant	2
the vantage of	2
the times be	2
the disadvantage of	2
if he sit	2
is certain that	2
like to him	2
on all sides	2
any of our	2
all the four	2
should be a	2
that which followeth	2
i shall say	2
will hardly be	2
from that which	2
it is spoken	2
the body of	2
that he suspects	2
are full of	2
of the clock	2
the second of	2
howsoever it be	2
the upper end	2
unity in religion	2
in this point	2
part of intercourse	2
too much at	2
love is ever	2
that ever was	2
sign of a	2
be stout and	2
as shall be	2
what to be	2
had need be	2
care not to	2
they must be	2
wherein they are	2
the humor of	2
but to a	2
worse than a	2
when i was	2
of this state	2
is of two	2
may take as	2
nature of man	2
third and last	2
for the making	2
to come in	2
the contemplation of	2
him in the	2
seemed to be	2
their own good	2
all rose up	2
for when the	2
the next morning	2
of health of	2
and such things	2
the experience of	2
and i will	2
if you would	2
of all other	2
in the deep	2
doth best discover	2
me to tell	2
take hold of	2
in any business	2
the gains of	2
as well to	2
to pass in	2
are fit for	2
of seeming wise	2
of wisdom for	2
we see also	2
the household side	2
for the lungs	2
a picture of	2
anger in another	2
credit of their	2
i take it	2
to favor the	2
without a good	2
to be avoided	2
often in their	2
the vantage ground	2
many things to	2
of his mind	2
upon the business	2
is a desperate	2
memento quod es	2
much as may	2
to the king	2
of great riches	2
thought to be	2
in the spanish	2
in a body	2
may go in	2
names of other	2
when they give	2
part of his	2
that is good	2
find means to	2
over his nature	2
though they be	2
at either end	2
may be best	2
in his heart	2
things there are	2
whether they be	2
commanded to forgive	2
to men of	2
that was the	2
a man were	2
of his law	2
standards to be	2
all the time	2
as the place	2
the meaner sort	2
for which purpose	2
the way of	2
he breathed light	2
flights of birds	2
that he giveth	2
upon the first	2
but if he	2
most subject to	2
be limited by	2
but when it	2
of our company	2
it is strange	2
one of our	2
to go forward	2
in a new	2
where it is	2
entrance into the	2
the pleasure of	2
make him a	2
makes their minds	2
the discommodities of	2
we have large	2
they would be	2
a fair and	2
men do not	2
which we use	2
of public envy	2
that hath the	2
therefore there is	2
were no such	2
and as it	2
the sovereign or	2
shall be the	2
we think good	2
he that will	2
men are more	2
of this great	2
in the choice	2
he that cannot	2
legions of syria	2
a man with	2
which nevertheless are	2
we could not	2
faction or party	2
the governor of	2
no danger of	2
they are happy	2
we offered him	2
hands of the	2
riches gotten by	2
the year or	2
that you commend	2
that the schoolmen	2
operate with him	2
of the patient	2
the torture of	2
there came to	2
to the price	2
breadth of the	2
than to know	2
the revealing of	2
not at the	2
we do also	2
is to have	2
while they are	2
are upon the	2
you come to	2
out of use	2
was the light	2
was with the	2
three that collect	2
in their nature	2
of the stoics	2
not only in	2
but there is	2
an eye to	2
would be better	2
be two things	2
every of them	2
it were not	2
in the greatest	2
men in great	2
men must beware	2
then he led	2
it is for	2
a bold fellow	2
the doctrine of	2
not be done	2
a new sect	2
which is of	2
in such places	2
as cicero saith	2
go through with	2
if any man	2
it is commonly	2
for there be	2
the shipping of	2
taketh into his	2
a principal part	2
if his wit	2
much for the	2
too great for	2
in choice of	2
and for ability	2
the water be	2
from the sea	2
is all one	2
take a pride	2
man that had	2
he is not	2
and set with	2
the usurer is	2
for time is	2
have no name	2
him practise with	2
to be liked	2
want of a	2
with wide sleeves	2
that the water	2
this is true	2
and if there	2
his right hand	2
but yet he	2
of his honor	2
than they can	2
never heard of	2
the other party	2
especially in the	2
of the friends	2
model of their	2
are far from	2
at the upper	2
in any man	2
of goodness and	2
of the highest	2
admonition of a	2
and in all	2
but a small	2
of bold persons	2
then is the	2
have certain common	2
you shall understand	2
use men of	2
but if it	2
and certain it	2
if it should	2
the chariot was	2
have a great	2
that the good	2
he had not	2
it be from	2
this to be	2
less than the	2
of them of	2
and the fourth	2
that it should	2
which may seem	2
his nature and	2
of the sun	2
in the times	2
is no other	2
for that which	2
as they do	2
this point is	2
to know of	2
some kind of	2
was the chief	2
and how far	2
do the same	2
to make it	2
is often seen	2
apt enough to	2
if the times	2
henry the third	2
better than the	2
some there are	2
neither is this	2
so that you	2
it is fit	2
be drawn with	2
and the state	2
of the occasion	2
but we have	2
this land was	2
as he can	2
are to set	2
of a christian	2
another of the	2
to make good	2
and left only	2
when there be	2
they speak of	2
the same things	2
of virtue or	2
is a wisdom	2
he sit at	2
collect the experiments	2
did so much	2
of the disease	2
some few of	2
are more obnoxious	2
the one side	2
to attend you	2
of those which	2
he be a	2
usury at a	2
than for a	2
give you satisfaction	2
in that they	2
some that are	2
spirits of the	2
nor in their	2
only in the	2
hap to be	2
but upon a	2
of the pillar	2
is in some	2
a great state	2
which you may	2
as the other	2
act of envy	2
and flourishing estate	2
is good not	2
as you shall	2
the fear of	2
of the suit	2
yet he was	2
but the main	2
of his tippet	2
to be free	2
we are commanded	2
let the state	2
are of a	2
be not in	2
green all winter	2
that had been	2
stand upon the	2
in the heat	2
inhabitants of the	2
of the time	2
what it was	2
men are too	2
thus much for	2
great diversity of	2
and the whole	2
conceived by him	2
then they will	2
the milken way	2
and not so	2
several employments and	2
as i take	2
was to be	2
in all the	2
may not be	2
that the next	2
close to the	2
nor at the	2
be not taken	2
wont to say	2
good of their	2
set to the	2
masculine and feminine	2
to remove the	2
the spirits of	2
must be limited	2
it not for	2
we have said	2
doth not well	2
this ark to	2
for the space	2
by no means	2
in that it	2
this is to	2
such a vast	2
and lifting up	2
that which cometh	2
of custom is	2
but take the	2
the character of	2
it must needs	2
it doth much	2
lovers of themselves	2
the chair of	2
of the fool	2
as to say	2
virtue is like	2
and destroy the	2
five in the	2
that there were	2
upon the persons	2
hath so many	2
latter part of	2
number of small	2
that you are	2
of the remedies	2
of followers and	2
one city or	2
but be not	2
gold and silver	2
would be done	2
too long upon	2
some few to	2
he must have	2
the top of	2
is an excellent	2
construction of the	2
in house with	2
of that kind	2
upon the shore	2
wheels of his	2
is after the	2
in matter of	2
he shall not	2
by the people	2
that he doth	2
rather to be	2
a fruit of	2
for the former	2
of usury are	2
laws of this	2
one of these	2
none of the	2
seemed to us	2
live very long	2
things to the	2
of the cross	2
you shall read	2
which is that	2
is fit for	2
when they did	2
being of the	2
in one city	2
to deny the	2
and to lose	2
a vast sea	2
may be wrought	2
experiments of all	2
of one man	2
of any ship	2
i had rather	2
for where there	2
they are but	2
the invention of	2
be a suit	2
the subject of	2
there be certain	2
in ancient time	2
so many things	2
not trouble you	2
then it will	2
for me to	2
i have noted	2
small state great	2
them also for	2
by that means	2
than the rest	2
is many times	2
the security of	2
stay a little	2
what he finds	2
we spake of	2
laws of secrecy	2
be without too	2
this he said	2
one thing to	2
after we had	2
and that of	2
imitation of the	2
with a long	2
and especially of	2
be content to	2
that we should	2
and the latter	2
that should be	2
as of a	2
in that speech	2
the forces of	2
they grow not	2
with all his	2
being able to	2
not out of	2
fit for empire	2
of many things	2
do often consult	2
whether it be	2
you do not	2
must be a	2
over the four	2
either of virtue	2
regiment of health	2
of life and	2
to see them	2
of the lie	2
had the principal	2
be so many	2
with him in	2
in the hands	2
they do best	2
men of their	2
i mean the	2
the old testament	2
that we are	2
point of wisdom	2
in few words	2
of the hand	2
in the west	2
to the disadvantage	2
the declination of	2
we imitate and	2
is not one	2
relation of the	2
with a little	2
at which speech	2
that would be	2
may be less	2
out of possession	2
than the torture	2
of vicissitude of	2
and it came	2
any thing that	2
governor of the	2
there be many	2
by the name	2
to be understood	2
of the body	2
and it hath	2
for so they	2
and it was	2
to be perfect	2
things are to	2
to providence and	2
of them be	2
holding forth his	2
kings that have	2
of the poets	2
need have a	2
four and twenty	2
good of other	2
how much the	2
and an half	2
wear in the	2
of the inferior	2
a small state	2
things buried in	2
they will take	2
which is one	2
the best actions	2
and by the	2
say that it	2
rites and ceremonies	2
it were good	2
shoes of blue	2
not come to	2
not a man	2
not in the	2
it is also	2
that are not	2
is of singular	2
at least to	2
here and there	2
with those that	2
for that all	2
let any prince	2
and follow me	2
with their masters	2
whom they call	2
to the first	2
and amongst them	2
have been lucky	2
that they be	2
and not by	2
in a perpetual	2
a greater number	2
a land of	2
towards the north	2
of the turks	2
are no more	2
it must be	2
price of a	2
that are more	2
that that is	2
to the party	2
ignorant of the	2
and wise men	2
third part of	2
of their country	2
is not good	2
when men are	2
he left us	2
the turning of	2
man were better	2
they are good	2
men had need	2
noted to be	2
a very fair	2
to have in	2
his own country	2
at the further	2
you must think	2
as we say	2
of seditions and	2
souls and bodies	2
than to be	2
to make an	2
like the heat	2
sovereign or state	2
i knew one	2
worse than the	2
greater than the	2
how many things	2
is no better	2
than the people	2
i intend to	2
regard of some	2
we should be	2
against the state	2
some have been	2
when they were	2
to deal in	2
he may do	2
somewhat of the	2
that the carriage	2
the roman empire	2
the repressing of	2
to come on	2
and fit for	2
none of you	2
they may have	2
be they never	2
his hand a	2
them to the	2
to great riches	2
of the king	2
our three days	2
the middle of	2
seem to despise	2
will have their	2
in some part	2
at least the	2
there be an	2
same is the	2
that would say	2
must have some	2
that are like	2
of a fair	2
tell what to	2
the stars of	2
that he should	2
or in a	2
they may not	2
have also great	2
which maketh the	2
in the mind	2
and least of	2
part of an	2
some books are	2
upon the ground	2
the virtues of	2
advancement of the	2
in their greatness	2
such persons as	2
have so many	2
rest upon the	2
it was generally	2
go no further	2
leave it to	2
was greater than	2
into the language	2
that showeth best	2
to speak in	2
to his son	2
of his body	2
and let him	2
eye upon the	2
them by others	2
is increased with	2
victory over his	2
as the first	2
and certainly there	2
the despising of	2
in purpose to	2
and yet that	2
to forgive our	2
henry the second	2
pleasure of the	2
give over his	2
perfume the air	2
is a wise	2
makes a man	2
doth many times	2
in the kingdom	2
be in a	2
were it not	2
the pursuit of	2
desired to know	2
as it cometh	2
think they may	2
we were on	2
is greater towards	2
and a rich	2
as is a	2
he might be	2
be a thousand	2
the battle of	2
and not the	2
the credit of	2
time is the	2
king of persia	2
youth and age	2
out of a	2
let us speak	2
is the blessing	2
with your body	2
books are to	2
but that which	2
after he had	2
whether it were	2
as great as	2
to the sovereign	2
of ambitious men	2
that is wounded	2