This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
it is a | 57 |
and the like | 39 |
there is no | 31 |
we have also | 28 |
if a man | 26 |
it is good | 25 |
one of the | 24 |
a kind of | 24 |
as it is | 22 |
but it is | 20 |
the other side | 20 |
for it is | 20 |
those that are | 20 |
as for the | 19 |
on the other | 19 |
as it were | 19 |
which is the | 19 |
it is the | 18 |
if they be | 18 |
of the world | 18 |
is to be | 17 |
ought to be | 17 |
there is a | 17 |
it is true | 16 |
if he be | 16 |
it is not | 16 |
and it is | 15 |
of the family | 14 |
except it be | 14 |
if it be | 14 |
that a man | 14 |
of the same | 13 |
is good to | 13 |
not to be | 13 |
they may be | 13 |
the inventor of | 12 |
therefore it is | 12 |
that it is | 11 |
are to be | 11 |
when they are | 11 |
it is in | 11 |
for the most | 11 |
of their own | 11 |
a number of | 11 |
or at least | 11 |
the nature of | 11 |
where there is | 10 |
the most part | 10 |
in the midst | 10 |
that which is | 10 |
for there is | 10 |
it be not | 10 |
in respect of | 10 |
some of them | 10 |
he that is | 10 |
these we call | 9 |
a man cannot | 9 |
that they may | 9 |
they do not | 9 |
out of the | 9 |
of the great | 9 |
it be in | 9 |
when a man | 9 |
and to be | 9 |
for they are | 9 |
as if it | 9 |
when it is | 9 |
to the end | 9 |
of his own | 9 |
if there be | 9 |
let it be | 9 |
be sure to | 8 |
there is not | 8 |
and he that | 8 |
the good of | 8 |
for he that | 8 |
at this day | 8 |
those that have | 8 |
is a thing | 8 |
we have three | 8 |
and in the | 8 |
in their own | 8 |
some of the | 8 |
is like the | 8 |
a wise man | 8 |
the state of | 8 |
the next day | 8 |
there is an | 7 |
is one of | 7 |
neither is it | 7 |
such as are | 7 |
that he had | 7 |
it is better | 7 |
and the rest | 7 |
that he would | 7 |
a man would | 7 |
as if they | 7 |
have three that | 7 |
seen in the | 7 |
which is a | 7 |
at the first | 7 |
and for the | 7 |
certain it is | 7 |
as it was | 7 |
if it were | 7 |
of the state | 7 |
and therefore it | 7 |
on both sides | 7 |
to be seen | 7 |
that he is | 7 |
you shall have | 7 |
a man may | 7 |
the name of | 7 |
as far as | 7 |
and of the | 7 |
is but a | 7 |
for the first | 7 |
let there be | 7 |
in the world | 7 |
that is the | 7 |
to be of | 7 |
must needs be | 7 |
as well as | 7 |
of those that | 7 |
of the city | 7 |
respect of the | 7 |
henry the seventh | 7 |
that there was | 7 |
to be the | 7 |
so as the | 6 |
in a state | 6 |
of henry the | 6 |
the force of | 6 |
out of his | 6 |
though it be | 6 |
a strange thing | 6 |
so it is | 6 |
come to the | 6 |
in the country | 6 |
i would have | 6 |
and not to | 6 |
a man hath | 6 |
tree in blossom | 6 |
part of the | 6 |
it may be | 6 |
is a strange | 6 |
that he may | 6 |
to have a | 6 |
of the church | 6 |
the case of | 6 |
came to pass | 6 |
he may be | 6 |
the main garden | 6 |
that is not | 6 |
there was no | 6 |
is a kind | 6 |
fruit of friendship | 6 |
as in a | 6 |
it came to | 6 |
the scripture saith | 6 |
the greatness of | 6 |
it was a | 6 |
of the best | 6 |
the end of | 6 |
to the state | 6 |
you may have | 6 |
a man that | 6 |
a man can | 6 |
that they have | 6 |
in the hundred | 6 |
that it was | 6 |
it hath been | 6 |
king henry the | 6 |
in one of | 6 |
which a man | 6 |
i do not | 6 |
so it be | 6 |
as there is | 6 |
the virtue of | 5 |
of all kinds | 5 |
you are to | 5 |
the one is | 5 |
for as for | 5 |
it is no | 5 |
it be with | 5 |
for a time | 5 |
the kingdom of | 5 |
if he had | 5 |
and some of | 5 |
is like a | 5 |
to keep them | 5 |
to us a | 5 |
is in the | 5 |
is the case | 5 |
of the ground | 5 |
the heat of | 5 |
it is most | 5 |
of the plantation | 5 |
but this is | 5 |
that will be | 5 |
is a great | 5 |
as they have | 5 |
a little to | 5 |
as they are | 5 |
when we were | 5 |
is better to | 5 |
the rest of | 5 |
of a friend | 5 |
if you will | 5 |
when he had | 5 |
they be not | 5 |
for no man | 5 |
it is to | 5 |
the depth of | 5 |
the act of | 5 |
except they be | 5 |
because they are | 5 |
on the top | 5 |
but above all | 5 |
if it had | 5 |
a man shall | 5 |
in his own | 5 |
and the other | 5 |
such as is | 5 |
in the same | 5 |
the care of | 5 |
that we were | 5 |
and on the | 5 |
and to make | 5 |
it is but | 5 |
certainly it is | 5 |
there is in | 5 |
they are in | 5 |
as the scripture | 5 |
if he have | 5 |
that he that | 5 |
to make a | 5 |
that there is | 5 |
the use of | 5 |
in regard of | 5 |
of the old | 5 |
the destruction of | 5 |
he be not | 5 |
the death of | 5 |
in the beginning | 5 |
the mind of | 5 |
what kind of | 5 |
to be a | 5 |
where a man | 5 |
be of the | 5 |
and those that | 5 |
of a state | 5 |
for they have | 5 |
according to the | 5 |
which is to | 5 |
in the dark | 5 |
they be of | 5 |
not too much | 5 |
the king of | 5 |
that you may | 5 |
will be sure | 5 |
of all sorts | 5 |
it was well | 5 |
they have no | 5 |
it had been | 5 |
a man to | 5 |
the space of | 5 |
or the like | 5 |
in the other | 5 |
they call it | 5 |
are like to | 5 |
that he was | 5 |
so are there | 5 |
for if a | 5 |
for that is | 5 |
the blessing of | 5 |
of the people | 5 |
in the first | 5 |
but in the | 5 |
of this kingdom | 5 |
is that which | 5 |
so as they | 5 |
that of the | 5 |
the price of | 5 |
the people of | 5 |
but if they | 5 |
of the true | 5 |
let a man | 5 |
which is most | 5 |
it is seen | 5 |
the midst of | 5 |
so that he | 5 |
we have some | 5 |
the common people | 5 |
be not too | 5 |
be in the | 5 |
make use of | 4 |
noblemen and gentlemen | 4 |
it is impossible | 4 |
heat of the | 4 |
it is like | 4 |
being in the | 4 |
there be two | 4 |
it is an | 4 |
seventh of england | 4 |
in the air | 4 |
they are not | 4 |
too much of | 4 |
in things that | 4 |
and yet they | 4 |
seemeth to be | 4 |
they should be | 4 |
we make them | 4 |
the wisdom of | 4 |
and the most | 4 |
as may be | 4 |
a man will | 4 |
we use them | 4 |
and when he | 4 |
man and man | 4 |
not only the | 4 |
kingdom of heaven | 4 |
and upon the | 4 |
and not of | 4 |
the face of | 4 |
to him that | 4 |
to make use | 4 |
i know not | 4 |
goodness of nature | 4 |
of the year | 4 |
it shall be | 4 |
they will not | 4 |
the other is | 4 |
as we have | 4 |
this is the | 4 |
it to be | 4 |
and a kind | 4 |
come to that | 4 |
as they will | 4 |
of an estate | 4 |
now and then | 4 |
now of the | 4 |
parts of the | 4 |
that they should | 4 |
simulation and dissimulation | 4 |
and how it | 4 |
the old world | 4 |
is the greatest | 4 |
the seventh of | 4 |
of human nature | 4 |
the succession of | 4 |
the third is | 4 |
and if he | 4 |
not to use | 4 |
it is well | 4 |
the danger of | 4 |
they have been | 4 |
than those that | 4 |
it was with | 4 |
there may be | 4 |
there be some | 4 |
to see the | 4 |
it is one | 4 |
so that they | 4 |
of other nations | 4 |
that which they | 4 |
there is little | 4 |
at that time | 4 |
is not the | 4 |
to be noted | 4 |
to be as | 4 |
in point of | 4 |
but for the | 4 |
the work of | 4 |
but such as | 4 |
for you must | 4 |
and to come | 4 |
of the eye | 4 |
that in the | 4 |
is good for | 4 |
how they may | 4 |
of thy place | 4 |
and as in | 4 |
one of them | 4 |
not so much | 4 |
of all things | 4 |
the air is | 4 |
you have not | 4 |
by how much | 4 |
to make them | 4 |
for the other | 4 |
as in the | 4 |
of the roman | 4 |
in the end | 4 |
was well said | 4 |
it in the | 4 |
which cannot but | 4 |
that those that | 4 |
came to us | 4 |
as it seemeth | 4 |
of the person | 4 |
the father of | 4 |
nature of the | 4 |
of kingdoms and | 4 |
the life of | 4 |
that have been | 4 |
and such like | 4 |
there be three | 4 |
to give the | 4 |
any of the | 4 |
is no such | 4 |
for that the | 4 |
this is a | 4 |
which are the | 4 |
the time of | 4 |
and make the | 4 |
then it is | 4 |
is a good | 4 |
he would have | 4 |
he that hath | 4 |
the danger is | 4 |
the matter of | 4 |
he was a | 4 |
on either side | 4 |
but as a | 4 |
a man doth | 4 |
point of cunning | 4 |
they are of | 4 |
a man should | 4 |
it is certain | 4 |
and full of | 4 |
is the best | 4 |
all manner of | 4 |
there be a | 4 |
are apt to | 4 |
and let them | 4 |
the new atlantis | 4 |
the greater sort | 4 |
let not the | 4 |
of a kind | 4 |
and that is | 4 |
so that if | 4 |
had need have | 4 |
force of custom | 4 |
in the wars | 4 |
they will be | 4 |
and to the | 4 |
the cure of | 4 |
there is nothing | 4 |
of a monarchy | 4 |
and if they | 4 |
rest of the | 4 |
with whom you | 4 |
let them be | 4 |
that there be | 4 |
of the sea | 4 |
to come to | 4 |
is for the | 4 |
man that is | 4 |
in some other | 4 |
these things are | 4 |
the laws of | 4 |
that they are | 4 |
if they were | 4 |
it for a | 4 |
which are of | 4 |
and in this | 4 |
between man and | 4 |
or in the | 4 |
the example of | 4 |
it is of | 4 |
be seen in | 4 |
a great person | 4 |
he had need | 4 |
the side grounds | 4 |
there were no | 4 |
and when we | 4 |
but if a | 4 |
at a stay | 4 |
of a man | 4 |
the hands of | 4 |
for the time | 4 |
good for the | 4 |
is out of | 4 |
men come to | 4 |
and so to | 4 |
as if he | 4 |
against the wall | 3 |
is the more | 3 |
as to the | 3 |
fair and large | 3 |
in cases of | 3 |
many times more | 3 |
it cometh to | 3 |
a state to | 3 |
had need to | 3 |
the first place | 3 |
because they may | 3 |
the parts of | 3 |
with the other | 3 |
do not think | 3 |
that part of | 3 |
upon the earth | 3 |
was wont to | 3 |
where we make | 3 |
be like the | 3 |
a man have | 3 |
and goodness of | 3 |
to be in | 3 |
good not to | 3 |
to speak of | 3 |
were wont to | 3 |
and when they | 3 |
of the front | 3 |
as was said | 3 |
the legions of | 3 |
except it were | 3 |
a man of | 3 |
they that are | 3 |
there be any | 3 |
speak now of | 3 |
and all the | 3 |
the times of | 3 |
the decay of | 3 |
is not so | 3 |
which we call | 3 |
are commonly more | 3 |
towards those that | 3 |
tossed upon the | 3 |
and not with | 3 |
of the like | 3 |
yet they are | 3 |
of the mind | 3 |
there was also | 3 |
the experiments of | 3 |
him with whom | 3 |
so he left | 3 |
in a letter | 3 |
may be had | 3 |
laws and customs | 3 |
vicissitude of things | 3 |
them in the | 3 |
of new sects | 3 |
such as have | 3 |
and when the | 3 |
he had made | 3 |
you may see | 3 |
not for this | 3 |
many of them | 3 |
nothing is more | 3 |
strange thing to | 3 |
they seem to | 3 |
as they become | 3 |
he had said | 3 |
principal part of | 3 |
is as a | 3 |
that are against | 3 |
in some places | 3 |
apt to envy | 3 |
to his own | 3 |
then the herald | 3 |
as they call | 3 |
if they have | 3 |
would not be | 3 |
the manner of | 3 |
and not only | 3 |
that is a | 3 |
in some of | 3 |
of a judge | 3 |
there be also | 3 |
it is much | 3 |
by little and | 3 |
to be read | 3 |
certainly there be | 3 |
have been noted | 3 |
which ought to | 3 |
to look on | 3 |
to be received | 3 |
the causes of | 3 |
all sorts of | 3 |
to keep the | 3 |
to speak now | 3 |
we were come | 3 |
but yet it | 3 |
the other a | 3 |
with his hundred | 3 |
for it makes | 3 |
the births of | 3 |
are but a | 3 |
which you have | 3 |
to give us | 3 |
by all means | 3 |
is not only | 3 |
and in some | 3 |
kingdoms and estates | 3 |
but by a | 3 |
be master of | 3 |
to save the | 3 |
he doth not | 3 |
as a man | 3 |
is seen in | 3 |
of the work | 3 |
be done with | 3 |
part of their | 3 |
yet it is | 3 |
to be too | 3 |
to the worse | 3 |
the model of | 3 |
he be plentiful | 3 |
at the least | 3 |
that those which | 3 |
tending to the | 3 |
honor and reputation | 3 |
when they would | 3 |
in the time | 3 |
not apt to | 3 |
for as the | 3 |
of this island | 3 |
the most dangerous | 3 |
the great atlantis | 3 |
far as the | 3 |
to that which | 3 |
that the usurer | 3 |
is of those | 3 |
there are some | 3 |
be put in | 3 |
so much the | 3 |
they are commonly | 3 |
the knowledge of | 3 |
is not without | 3 |
cometh to pass | 3 |
much the more | 3 |
the wheels of | 3 |
father of the | 3 |
is the wisdom | 3 |
there should be | 3 |
as we think | 3 |
to their posterity | 3 |
of all the | 3 |
more than the | 3 |
into their own | 3 |
seditions and troubles | 3 |
to know more | 3 |
but when they | 3 |
speak of the | 3 |
but to leave | 3 |
of it in | 3 |
seem to be | 3 |
on the sides | 3 |
well to be | 3 |
what things are | 3 |
a single life | 3 |
was in the | 3 |
be full of | 3 |
the south sea | 3 |
it is as | 3 |
is more than | 3 |
let him study | 3 |
for the death | 3 |
of the west | 3 |
greatness of kingdoms | 3 |
and such as | 3 |
make a small | 3 |
is one thing | 3 |
of our number | 3 |
wherein a man | 3 |
a habit of | 3 |
the memory of | 3 |
a point of | 3 |
as well of | 3 |
and what is | 3 |
it was in | 3 |
danger from them | 3 |
i mean not | 3 |
the raising of | 3 |
they are a | 3 |
than that of | 3 |
virtue of a | 3 |
in these words | 3 |
had said this | 3 |
that none of | 3 |
and above all | 3 |
and let it | 3 |
not upon the | 3 |
and how they | 3 |
which may be | 3 |
we make divers | 3 |
and they call | 3 |
be sure of | 3 |
as many as | 3 |
feast of the | 3 |
that a friend | 3 |
a great and | 3 |
though they have | 3 |
there will be | 3 |
all in all | 3 |
to the better | 3 |
the spirit of | 3 |
in like manner | 3 |
you shall see | 3 |
had been a | 3 |
be plentiful in | 3 |
height of the | 3 |
but now and | 3 |
cannot hold out | 3 |
they grew to | 3 |
as tacitus saith | 3 |
manner of the | 3 |
as it hath | 3 |
as to be | 3 |
the love of | 3 |
let him not | 3 |
which are not | 3 |
is true that | 3 |
especially if it | 3 |
we see the | 3 |
it will be | 3 |
worthy to be | 3 |
to that height | 3 |
the friends of | 3 |
we have of | 3 |
an ill seat | 3 |
the other two | 3 |
those things which | 3 |
when they come | 3 |
men of war | 3 |
and from the | 3 |
to make the | 3 |
man shall see | 3 |
the same thing | 3 |
that we had | 3 |
danger of them | 3 |
out of countenance | 3 |
of living creatures | 3 |
but by the | 3 |
use of them | 3 |
true greatness of | 3 |
the empire of | 3 |
for their own | 3 |
the waves of | 3 |
when he saw | 3 |
and therefore not | 3 |
so that the | 3 |
that if you | 3 |
that may be | 3 |
of them are | 3 |
of their affairs | 3 |
as well upon | 3 |
it be a | 3 |
to pass from | 3 |
well upon the | 3 |
according to their | 3 |
it seemed to | 3 |
the best remedy | 3 |
is a little | 3 |
for our sick | 3 |
in the nature | 3 |
there be no | 3 |
of him that | 3 |
of the earth | 3 |
and in like | 3 |
mind of man | 3 |
out of them | 3 |
than in the | 3 |
not fit for | 3 |
for then they | 3 |
as that of | 3 |
in this land | 3 |
to give you | 3 |
he is a | 3 |
they are to | 3 |
is not to | 3 |
the grapes are | 3 |
of those things | 3 |
shall be sure | 3 |
the height of | 3 |
are less envied | 3 |
that he did | 3 |
more of the | 3 |
to do good | 3 |
second fruit of | 3 |
the cause of | 3 |
of the war | 3 |
is as much | 3 |
for the good | 3 |
to say truth | 3 |
of the fathers | 3 |
to be neglected | 3 |
it were better | 3 |
then they are | 3 |
but that is | 3 |
in such a | 3 |
up to the | 3 |
is a point | 3 |
is the same | 3 |
that he shall | 3 |
are things of | 3 |
the third and | 3 |
the weakness of | 3 |
and with a | 3 |
if they find | 3 |
and there is | 3 |
and to give | 3 |
and not upon | 3 |
the motions of | 3 |
may be thought | 3 |
this is but | 3 |
the low countries | 3 |
had it for | 3 |
which we have | 3 |
of their counsel | 3 |
in some degree | 3 |
knowledge of the | 3 |
is worse than | 3 |
subject to envy | 3 |
be able to | 3 |
as there are | 3 |
him study the | 3 |
of the wise | 3 |
for if they | 3 |
there be not | 3 |
the courts of | 3 |
he would not | 3 |
to give a | 3 |
are like the | 3 |
the greatest part | 3 |
which was the | 3 |
i knew a | 3 |
of her husband | 3 |
neither is the | 3 |
let it not | 3 |
or that a | 3 |
he was come | 3 |
be ignorant of | 3 |
the generations of | 3 |
men ought to | 3 |
as much as | 3 |
and let the | 3 |
he came to | 3 |
more than they | 3 |
at such times | 3 |
that doth not | 3 |
of the ancient | 3 |
when they have | 3 |
one that hath | 3 |
is a sign | 3 |
their own ends | 3 |
the strength of | 3 |
father or tirsan | 3 |
declination of a | 3 |
there must be | 3 |
the end to | 3 |
and ready to | 3 |
when he is | 3 |
wisdom for a | 3 |
good of the | 3 |
he led us | 3 |
the place of | 3 |
all the rest | 3 |
means to live | 3 |
depth of the | 3 |
that they do | 3 |
we represent also | 3 |
hath been the | 3 |
is a poor | 3 |
is but to | 3 |
to be found | 3 |
to their own | 3 |
and yet the | 3 |
it is more | 3 |
less subject to | 3 |
for by that | 3 |
not of the | 3 |
and do not | 3 |
have also a | 3 |
people of the | 3 |
midst of the | 3 |
above all things | 3 |
as it seemed | 3 |
in good part | 3 |
blessing of the | 3 |
the reverence of | 3 |
of the former | 3 |
so much is | 3 |
of the heart | 3 |
the frame of | 3 |
therefore it was | 3 |
will not be | 3 |
of our men | 3 |
one of his | 3 |
as if you | 3 |
may have a | 3 |
it is less | 3 |
a sign of | 3 |
are not so | 3 |
the son of | 3 |
in ancient times | 3 |
as if the | 3 |
in sudore vultus | 3 |
to use men | 3 |
but to the | 3 |
it be without | 3 |
most of all | 3 |
of simulation and | 3 |
for those that | 3 |
to have been | 3 |
to live in | 3 |
it shows that | 3 |
than you have | 3 |
for the cure | 3 |
which they have | 3 |
little and little | 3 |
it should be | 3 |
of their years | 3 |
if they had | 3 |
as well for | 3 |
the west indies | 3 |
no man can | 3 |
whereof the former | 3 |
when he was | 3 |
the desire of | 3 |
so much of | 3 |
it is so | 3 |
there was never | 3 |
friends of the | 3 |
and some other | 3 |
that young men | 3 |
some to the | 3 |
that he be | 3 |
in some sort | 3 |
of that which | 3 |
and that he | 3 |
when there is | 3 |
the father or | 3 |
of blue velvet | 3 |
the second is | 3 |
and to keep | 3 |
the true greatness | 3 |
that for the | 3 |
and shoes of | 3 |
wife and children | 3 |
men out of | 3 |
as solomon saith | 3 |
for when a | 3 |
the errors of | 3 |
which i have | 3 |
that the same | 3 |
to take the | 3 |
lead a man | 3 |
it were a | 3 |
that hath been | 3 |
in the chair | 3 |
a man is | 3 |
of nature in | 3 |
frame of his | 3 |
make themselves as | 3 |
where the air | 3 |
and other things | 3 |
they are the | 3 |
beasts and birds | 3 |
are for the | 3 |
and to see | 3 |
of all others | 3 |
to his friend | 3 |
so they be | 3 |
of beasts and | 3 |
is hard to | 3 |
most of the | 3 |
be such a | 3 |
and so of | 3 |
should not be | 3 |
is not amiss | 3 |
to be more | 3 |
into his hand | 3 |
that which was | 3 |
in other things | 3 |
it cannot be | 3 |
hath a great | 3 |
good and evil | 2 |
the custom of | 2 |
are desirous to | 2 |
brutus and cassius | 2 |
when the world | 2 |
set before thee | 2 |
like is the | 2 |
a sport to | 2 |
trade of usury | 2 |
the third part | 2 |
it was truly | 2 |
the row of | 2 |
than to suffer | 2 |
this would be | 2 |
come to them | 2 |
in dealing with | 2 |
and so the | 2 |
more than to | 2 |
their men of | 2 |
the several employments | 2 |
may the better | 2 |
well in the | 2 |
the style of | 2 |
could not tell | 2 |
to be set | 2 |
towards the garden | 2 |
you will follow | 2 |
masques and triumphs | 2 |
than any you | 2 |
he that seeketh | 2 |
and some others | 2 |
take it to | 2 |
you must have | 2 |
followers and friends | 2 |
the rest is | 2 |
that are within | 2 |
but we may | 2 |
him that spake | 2 |
and single life | 2 |
they are like | 2 |
are by the | 2 |
care of those | 2 |
with some few | 2 |
spake of before | 2 |
of divers colors | 2 |
if any be | 2 |
if affection lead | 2 |
sometimes like a | 2 |
for we know | 2 |
to seek power | 2 |
goodness and goodness | 2 |
permitted to land | 2 |
hath been seen | 2 |
is so much | 2 |
also means to | 2 |
they have the | 2 |
have counsel given | 2 |
that you have | 2 |
others to be | 2 |
of all this | 2 |
books of the | 2 |
certainly there is | 2 |
in it a | 2 |
of their children | 2 |
of our sick | 2 |
answer to the | 2 |
be saving in | 2 |
be not to | 2 |
winds from the | 2 |
a side for | 2 |
you may go | 2 |
wiser than they | 2 |
of a far | 2 |
there are no | 2 |
appeared to him | 2 |
true that the | 2 |
they do but | 2 |
is an ill | 2 |
in imitation of | 2 |
upon an even | 2 |
the feast is | 2 |
but it will | 2 |
is an assured | 2 |
of the worst | 2 |
the lie that | 2 |
most part of | 2 |
as by the | 2 |
he be an | 2 |
and no more | 2 |
and that we | 2 |
of this people | 2 |
they be pretty | 2 |
the illumination of | 2 |
by that speech | 2 |
out of hope | 2 |
but they will | 2 |
make it appear | 2 |
in three things | 2 |
to praise a | 2 |
with julius caesar | 2 |
in the conclusion | 2 |
they may seem | 2 |
without too much | 2 |
the health of | 2 |
and the three | 2 |
so was it | 2 |
hear him speak | 2 |
that had the | 2 |
to a little | 2 |
not otherwise have | 2 |
in that which | 2 |
and would not | 2 |
other part of | 2 |
and be like | 2 |
not a little | 2 |
a friend is | 2 |
of the first | 2 |
have of them | 2 |
as wise as | 2 |
that is to | 2 |
before he was | 2 |
clerks and ministers | 2 |
and though the | 2 |
what they may | 2 |
in this part | 2 |
it was the | 2 |
the better sort | 2 |
way to the | 2 |
it is often | 2 |
an edge upon | 2 |
all that are | 2 |
than of the | 2 |
keep them from | 2 |
are thought to | 2 |
a young man | 2 |
as it be | 2 |
and the raising | 2 |
their kind is | 2 |
at the end | 2 |
of our ship | 2 |
no law to | 2 |
we were set | 2 |
the eyes of | 2 |
and therefore the | 2 |
of human society | 2 |
the one to | 2 |
as a strong | 2 |
there ought to | 2 |
and the depth | 2 |
the family be | 2 |
i wish it | 2 |
to make one | 2 |
times sorteth to | 2 |
six of us | 2 |
true state of | 2 |
to the prejudice | 2 |
an hour and | 2 |
that is but | 2 |
they think it | 2 |
and children are | 2 |
a most excellent | 2 |
and this is | 2 |
all things that | 2 |
it is hard | 2 |
to bring in | 2 |
of all colors | 2 |
we call the | 2 |
in his hand | 2 |
one or two | 2 |
we all rose | 2 |
or to be | 2 |
but nothing to | 2 |
fruit of that | 2 |
is the most | 2 |
which shows that | 2 |
will it be | 2 |
of one of | 2 |
be sent to | 2 |
need to be | 2 |
as we said | 2 |
have also divers | 2 |
in a rich | 2 |
it in their | 2 |
it a little | 2 |
with the merchant | 2 |
as we call | 2 |
a servant of | 2 |
not tell what | 2 |
for your sick | 2 |
and for our | 2 |
freedom from custom | 2 |
more than that | 2 |
upon the waves | 2 |
of the garden | 2 |
pass that the | 2 |
see the spirit | 2 |
the beginning of | 2 |
be partaker of | 2 |
many times sorteth | 2 |
state and pleasure | 2 |
than that he | 2 |
are not admitted | 2 |
arms against him | 2 |
one of those | 2 |
of the kingdom | 2 |
in the heart | 2 |
the authority of | 2 |
to govern his | 2 |
are not brought | 2 |
had need beware | 2 |
that is thought | 2 |
far from the | 2 |
for a satire | 2 |
is less danger | 2 |
that find their | 2 |
spread upon the | 2 |
a man ought | 2 |
such an one | 2 |
it gives the | 2 |
to tell them | 2 |
for that breeds | 2 |
to be great | 2 |
to the order | 2 |
that we could | 2 |
have for our | 2 |
the point controverted | 2 |
materials of seditions | 2 |
yet without all | 2 |
both of their | 2 |
the wisest and | 2 |
a show of | 2 |
the execution of | 2 |
and some fine | 2 |
let him practise | 2 |
seldom or never | 2 |
the bravery of | 2 |
to the governor | 2 |
could not otherwise | 2 |
the help of | 2 |
of an order | 2 |
no better than | 2 |
let him be | 2 |
and it were | 2 |
the marriage of | 2 |
likeness of a | 2 |
the country that | 2 |
as that he | 2 |
the egyptian priest | 2 |
will make him | 2 |
from the sun | 2 |
a true friend | 2 |
rather in the | 2 |
the natural body | 2 |
at his feet | 2 |
ordinances and rites | 2 |
were better to | 2 |
the fourth of | 2 |
and is ever | 2 |
of our foundation | 2 |
under the names | 2 |
is no vice | 2 |
succession of the | 2 |
too much to | 2 |
neither had the | 2 |
and as the | 2 |
except you have | 2 |
authority of princes | 2 |
commodities of usury | 2 |
but he would | 2 |
as they be | 2 |
was generally conceived | 2 |
you may walk | 2 |
judges ought to | 2 |
i will not | 2 |
upon the top | 2 |
in the book | 2 |
of the least | 2 |
death of others | 2 |
person should be | 2 |
propagation of his | 2 |
was meant of | 2 |
it will not | 2 |
of parents and | 2 |
or if they | 2 |
though there be | 2 |
that they grow | 2 |
but an accessory | 2 |
the country where | 2 |
him that is | 2 |
and seditious fames | 2 |
do you not | 2 |
was given to | 2 |
in their rising | 2 |
great as ever | 2 |
in the city | 2 |
a man be | 2 |
it hath not | 2 |
great state and | 2 |
with the more | 2 |
good to take | 2 |
the former was | 2 |
fit for a | 2 |
with good grace | 2 |
led us to | 2 |
that the principal | 2 |
more than a | 2 |
i knew two | 2 |
and some few | 2 |
army of the | 2 |
proportion to the | 2 |
be the same | 2 |
were of the | 2 |
to be put | 2 |
of a number | 2 |
great and potent | 2 |
god bless thee | 2 |
the names of | 2 |
i like well | 2 |
it is yet | 2 |
of noblemen and | 2 |
there it is | 2 |
they never so | 2 |
they ought to | 2 |
so that a | 2 |
made in the | 2 |
praise and commendation | 2 |
is an essential | 2 |
in most places | 2 |
space of one | 2 |
of masques and | 2 |
greatness to their | 2 |
the order of | 2 |
represent also all | 2 |
during which time | 2 |
in causes of | 2 |
would have you | 2 |
of the low | 2 |
are given to | 2 |
cross of light | 2 |
do not only | 2 |
behind his chariot | 2 |
of the grape | 2 |
the one of | 2 |
what he knoweth | 2 |
but the best | 2 |
in business of | 2 |
the spanish tongue | 2 |
though not of | 2 |
we will not | 2 |
end of our | 2 |
it would be | 2 |
face of the | 2 |
not to make | 2 |
hath been in | 2 |
an accessory to | 2 |
that he can | 2 |
least of all | 2 |
of the hebrews | 2 |
therefore measure not | 2 |
a piece of | 2 |
that the grecians | 2 |
to be despised | 2 |
jealousy towards them | 2 |
put them into | 2 |
the feast of | 2 |
they be rather | 2 |
to compound the | 2 |
nothing to the | 2 |
but when the | 2 |
mark when they | 2 |
the other of | 2 |
it is that | 2 |
prolongation of life | 2 |
that are the | 2 |
to look to | 2 |
is but the | 2 |
than that which | 2 |
good to be | 2 |
one that cannot | 2 |
himself a little | 2 |
you will say | 2 |
things that are | 2 |
form of a | 2 |
the apostle saith | 2 |
and no man | 2 |
if there were | 2 |
son of the | 2 |
when it can | 2 |
his own estate | 2 |
majesty of kings | 2 |
the person that | 2 |
and certainly it | 2 |
there be so | 2 |
for the politic | 2 |
for where a | 2 |
if it come | 2 |
had the confidence | 2 |
intend to be | 2 |
who is called | 2 |
can they be | 2 |
upon their own | 2 |
of a great | 2 |
are as it | 2 |
of youth and | 2 |
are many times | 2 |
to deal with | 2 |
on him a | 2 |
of this passion | 2 |
if they take | 2 |
king of the | 2 |
many of the | 2 |
for many years | 2 |
to cross it | 2 |
set it down | 2 |
such a thing | 2 |
necessity in the | 2 |
to the general | 2 |
for we find | 2 |
have read in | 2 |
to let them | 2 |
for our own | 2 |
weakness in princes | 2 |
at both ends | 2 |
i speak of | 2 |
we see in | 2 |
find their own | 2 |
and therefore a | 2 |
that the people | 2 |
may use it | 2 |
may have rooms | 2 |
close and reserved | 2 |
if the envy | 2 |
to know that | 2 |
the ordering of | 2 |
of the latter | 2 |
upon a bank | 2 |
was warned by | 2 |
before you come | 2 |
of the vine | 2 |
matter of law | 2 |
feast is celebrated | 2 |
the number and | 2 |
to other parts | 2 |
factions are carried | 2 |
which they called | 2 |
no more than | 2 |
and where the | 2 |
higher than the | 2 |
the glory of | 2 |
courts of justice | 2 |
his wit be | 2 |
the materials of | 2 |
that we might | 2 |
matter of the | 2 |
groweth out of | 2 |
after the model | 2 |
that one of | 2 |
of the injury | 2 |
had on him | 2 |
and so much | 2 |
and some that | 2 |
hold it a | 2 |
are against it | 2 |
when the party | 2 |
it to the | 2 |
third of france | 2 |
thing to understand | 2 |
is the principal | 2 |
surely there is | 2 |
persons that are | 2 |
we know well | 2 |
dedicated to the | 2 |
in the meantime | 2 |
to desire to | 2 |
danger is not | 2 |
there is none | 2 |
to pass that | 2 |
they are men | 2 |
to consider of | 2 |
and they are | 2 |
should keep a | 2 |
this second fruit | 2 |
but the most | 2 |
the good things | 2 |
that deal in | 2 |
to you unknown | 2 |
in their hand | 2 |
do not affect | 2 |
for they will | 2 |
or take a | 2 |
marriage and single | 2 |
shows that his | 2 |
divers of the | 2 |
he was slain | 2 |
especially if the | 2 |
but howsoever it | 2 |
somewhat that is | 2 |
and so he | 2 |
the four and | 2 |
and not be | 2 |
to this he | 2 |
where they go | 2 |
of custom and | 2 |
such as themselves | 2 |
the politic body | 2 |
of other countries | 2 |
but let it | 2 |
of honor and | 2 |
at one time | 2 |
from the east | 2 |
are most subject | 2 |
use them also | 2 |
in those things | 2 |
so as it | 2 |
extreme lovers of | 2 |
space of six | 2 |
the majesty of | 2 |
to lend to | 2 |
it makes men | 2 |
the holy ghost | 2 |
the liberty of | 2 |
affection lead a | 2 |
to use them | 2 |
they find the | 2 |
his coming is | 2 |
are the first | 2 |
is no law | 2 |
do not much | 2 |
humanity towards us | 2 |
of plantations of | 2 |
to the high | 2 |
doth more hurt | 2 |
with the rest | 2 |
than they are | 2 |
they are indeed | 2 |
in that kind | 2 |
man can be | 2 |
the government of | 2 |
able to tell | 2 |
by that time | 2 |
in the one | 2 |
one by one | 2 |
them into good | 2 |
his hundred hands | 2 |
a sad and | 2 |
government of the | 2 |
some one of | 2 |
when the matter | 2 |
that his heart | 2 |
it appeared in | 2 |
that the mind | 2 |
preparations and instruments | 2 |
may be sure | 2 |
depth of a | 2 |
for without that | 2 |
and dissimulation of | 2 |
cure of the | 2 |
in several places | 2 |
the scripture speaketh | 2 |
that spread upon | 2 |
a right of | 2 |
mountebanks for the | 2 |
so they may | 2 |
upon the sea | 2 |
and means to | 2 |
of the schoolmen | 2 |
which is in | 2 |
let no man | 2 |
there is use | 2 |
better to choose | 2 |
is with us | 2 |
therefore if a | 2 |
of them by | 2 |
by which you | 2 |
come but now | 2 |
his heart is | 2 |
in his discourse | 2 |
any ship of | 2 |
the likeness of | 2 |
the one was | 2 |
such friends as | 2 |
use of their | 2 |
out of their | 2 |
give him a | 2 |
especially if they | 2 |
prepare his way | 2 |
to draw them | 2 |
may do well | 2 |
and yet to | 2 |
is not much | 2 |
process of time | 2 |
to think there | 2 |
appear to be | 2 |
of a god | 2 |
which is more | 2 |
the weal of | 2 |
motions of the | 2 |
great number of | 2 |
was come to | 2 |
charge and adventure | 2 |
into the face | 2 |
of a war | 2 |
we have certain | 2 |
of good and | 2 |
was such a | 2 |
are of most | 2 |
of the point | 2 |
as we were | 2 |
are in the | 2 |
in this sense | 2 |
they are as | 2 |
the vicissitude of | 2 |
are in effect | 2 |
of great beauty | 2 |
in this manner | 2 |
much is true | 2 |
for the same | 2 |
if they did | 2 |
good their own | 2 |
and called him | 2 |
that it makes | 2 |
my dear friends | 2 |
they may the | 2 |
shall not be | 2 |
of the heathen | 2 |
and yet cannot | 2 |
i speak not | 2 |
in a mean | 2 |
the league of | 2 |
that maketh an | 2 |
to put in | 2 |
in the natural | 2 |
city or town | 2 |
to make this | 2 |
of the greatest | 2 |
in the middle | 2 |
they had been | 2 |
to find that | 2 |
the inhabitants of | 2 |
stand about him | 2 |
of the principal | 2 |
where the feast | 2 |
order or society | 2 |
admission of strangers | 2 |
which will be | 2 |
by a great | 2 |
and if any | 2 |
the true state | 2 |
for want of | 2 |
be out of | 2 |
of the ancients | 2 |
the east or | 2 |
for three days | 2 |
and twenty letters | 2 |
after a time | 2 |
it not trouble | 2 |
be well weighed | 2 |
to make divers | 2 |
which kind of | 2 |
great beauty and | 2 |
let the music | 2 |
a long table | 2 |
let them not | 2 |
the children of | 2 |
to the ends | 2 |
he brought us | 2 |
as the jesuits | 2 |
to be saving | 2 |
for the second | 2 |
with some other | 2 |
which if it | 2 |
upon the stage | 2 |
it is sometimes | 2 |
is no man | 2 |
to avoid all | 2 |
of the matter | 2 |
year or day | 2 |
the matter is | 2 |
because of the | 2 |
some entrance into | 2 |
upon the people | 2 |
means to make | 2 |
a man receiveth | 2 |
and when it | 2 |
a particular deluge | 2 |
in the highest | 2 |
that he hath | 2 |
a great number | 2 |
cause of a | 2 |
ought to take | 2 |
of any man | 2 |
the army of | 2 |
to tell you | 2 |
shall be thought | 2 |
towards their children | 2 |
more worthy to | 2 |
it may not | 2 |
east or west | 2 |
and what to | 2 |
though it was | 2 |
divers kinds of | 2 |
empire of the | 2 |
to make his | 2 |
the causes and | 2 |
to be one | 2 |
or else that | 2 |
that when the | 2 |
but they are | 2 |
which makes their | 2 |
of that feast | 2 |
in process of | 2 |
custom and education | 2 |
not brought into | 2 |
of that nation | 2 |
which are in | 2 |
of our souls | 2 |
support of the | 2 |
have a special | 2 |
men from the | 2 |
i have read | 2 |
man to favor | 2 |
to set it | 2 |
we were all | 2 |
tacitus saith of | 2 |
the third of | 2 |
is excellently expressed | 2 |
is as the | 2 |
sudore vultus alieni | 2 |
be preferred before | 2 |
of great place | 2 |
causes and motives | 2 |
we will speak | 2 |
discommodities of usury | 2 |
of the means | 2 |
house with him | 2 |
they be too | 2 |
and because the | 2 |
which they may | 2 |
it was great | 2 |
because a man | 2 |
the flower of | 2 |
well as in | 2 |
of her son | 2 |
there is more | 2 |
orchards and gardens | 2 |
multis utile bellum | 2 |
is come to | 2 |
the length of | 2 |
when one of | 2 |
came to me | 2 |
so that it | 2 |
think of them | 2 |
than the disease | 2 |
and also of | 2 |
so that although | 2 |
to kings and | 2 |
in their actions | 2 |
let not a | 2 |
they have done | 2 |
age of a | 2 |
that doth so | 2 |
if thou dost | 2 |
of it is | 2 |
than by a | 2 |
of the hill | 2 |
the righteousness of | 2 |
a scorn to | 2 |
cluster of grapes | 2 |
of an orator | 2 |
for a great | 2 |
and as we | 2 |
the people is | 2 |
look into his | 2 |
to prepare his | 2 |
yet even in | 2 |
at the top | 2 |
antonius and octavianus | 2 |
of the most | 2 |
of regiment of | 2 |
little or no | 2 |
of the new | 2 |
way is the | 2 |
price of land | 2 |
and yet not | 2 |
in a servant | 2 |
the vantage of | 2 |
the times be | 2 |
the disadvantage of | 2 |
if he sit | 2 |
is certain that | 2 |
like to him | 2 |
on all sides | 2 |
any of our | 2 |
all the four | 2 |
should be a | 2 |
that which followeth | 2 |
i shall say | 2 |
will hardly be | 2 |
from that which | 2 |
it is spoken | 2 |
the body of | 2 |
that he suspects | 2 |
are full of | 2 |
of the clock | 2 |
the second of | 2 |
howsoever it be | 2 |
the upper end | 2 |
unity in religion | 2 |
in this point | 2 |
part of intercourse | 2 |
too much at | 2 |
love is ever | 2 |
that ever was | 2 |
sign of a | 2 |
be stout and | 2 |
as shall be | 2 |
what to be | 2 |
had need be | 2 |
care not to | 2 |
they must be | 2 |
wherein they are | 2 |
the humor of | 2 |
but to a | 2 |
worse than a | 2 |
when i was | 2 |
of this state | 2 |
is of two | 2 |
may take as | 2 |
nature of man | 2 |
third and last | 2 |
for the making | 2 |
to come in | 2 |
the contemplation of | 2 |
him in the | 2 |
seemed to be | 2 |
their own good | 2 |
all rose up | 2 |
for when the | 2 |
the next morning | 2 |
of health of | 2 |
and such things | 2 |
the experience of | 2 |
and i will | 2 |
if you would | 2 |
of all other | 2 |
in the deep | 2 |
doth best discover | 2 |
me to tell | 2 |
take hold of | 2 |
in any business | 2 |
the gains of | 2 |
as well to | 2 |
to pass in | 2 |
are fit for | 2 |
of seeming wise | 2 |
of wisdom for | 2 |
we see also | 2 |
the household side | 2 |
for the lungs | 2 |
a picture of | 2 |
anger in another | 2 |
credit of their | 2 |
i take it | 2 |
to favor the | 2 |
without a good | 2 |
to be avoided | 2 |
often in their | 2 |
the vantage ground | 2 |
many things to | 2 |
of his mind | 2 |
upon the business | 2 |
is a desperate | 2 |
memento quod es | 2 |
much as may | 2 |
to the king | 2 |
of great riches | 2 |
thought to be | 2 |
in the spanish | 2 |
in a body | 2 |
may go in | 2 |
names of other | 2 |
when they give | 2 |
part of his | 2 |
that is good | 2 |
find means to | 2 |
over his nature | 2 |
though they be | 2 |
at either end | 2 |
may be best | 2 |
in his heart | 2 |
things there are | 2 |
whether they be | 2 |
commanded to forgive | 2 |
to men of | 2 |
that was the | 2 |
a man were | 2 |
of his law | 2 |
standards to be | 2 |
all the time | 2 |
as the place | 2 |
the meaner sort | 2 |
for which purpose | 2 |
the way of | 2 |
he breathed light | 2 |
flights of birds | 2 |
that he giveth | 2 |
upon the first | 2 |
but if he | 2 |
most subject to | 2 |
be limited by | 2 |
but when it | 2 |
of our company | 2 |
it is strange | 2 |
one of our | 2 |
to go forward | 2 |
in a new | 2 |
where it is | 2 |
entrance into the | 2 |
the pleasure of | 2 |
make him a | 2 |
makes their minds | 2 |
the discommodities of | 2 |
we have large | 2 |
they would be | 2 |
a fair and | 2 |
men do not | 2 |
which we use | 2 |
of public envy | 2 |
that hath the | 2 |
therefore there is | 2 |
were no such | 2 |
and as it | 2 |
the sovereign or | 2 |
shall be the | 2 |
we think good | 2 |
he that will | 2 |
men are more | 2 |
of this great | 2 |
in the choice | 2 |
he that cannot | 2 |
legions of syria | 2 |
a man with | 2 |
which nevertheless are | 2 |
we could not | 2 |
faction or party | 2 |
the governor of | 2 |
no danger of | 2 |
they are happy | 2 |
we offered him | 2 |
hands of the | 2 |
riches gotten by | 2 |
the year or | 2 |
that you commend | 2 |
that the schoolmen | 2 |
operate with him | 2 |
of the patient | 2 |
the torture of | 2 |
there came to | 2 |
to the price | 2 |
breadth of the | 2 |
than to know | 2 |
the revealing of | 2 |
not at the | 2 |
we do also | 2 |
is to have | 2 |
while they are | 2 |
are upon the | 2 |
you come to | 2 |
out of use | 2 |
was the light | 2 |
was with the | 2 |
three that collect | 2 |
in their nature | 2 |
of the stoics | 2 |
not only in | 2 |
but there is | 2 |
an eye to | 2 |
would be better | 2 |
be two things | 2 |
every of them | 2 |
it were not | 2 |
in the greatest | 2 |
men in great | 2 |
men must beware | 2 |
then he led | 2 |
it is for | 2 |
a bold fellow | 2 |
the doctrine of | 2 |
not be done | 2 |
a new sect | 2 |
which is of | 2 |
in such places | 2 |
as cicero saith | 2 |
go through with | 2 |
if any man | 2 |
it is commonly | 2 |
for there be | 2 |
the shipping of | 2 |
taketh into his | 2 |
a principal part | 2 |
if his wit | 2 |
much for the | 2 |
too great for | 2 |
in choice of | 2 |
and for ability | 2 |
the water be | 2 |
from the sea | 2 |
is all one | 2 |
take a pride | 2 |
man that had | 2 |
he is not | 2 |
and set with | 2 |
the usurer is | 2 |
for time is | 2 |
have no name | 2 |
him practise with | 2 |
to be liked | 2 |
want of a | 2 |
with wide sleeves | 2 |
that the water | 2 |
this is true | 2 |
and if there | 2 |
his right hand | 2 |
but yet he | 2 |
of his honor | 2 |
than they can | 2 |
never heard of | 2 |
the other party | 2 |
especially in the | 2 |
of the friends | 2 |
model of their | 2 |
are far from | 2 |
at the upper | 2 |
in any man | 2 |
of goodness and | 2 |
of the highest | 2 |
admonition of a | 2 |
and in all | 2 |
but a small | 2 |
of bold persons | 2 |
then is the | 2 |
have certain common | 2 |
you shall understand | 2 |
use men of | 2 |
but if it | 2 |
and certain it | 2 |
if it should | 2 |
the chariot was | 2 |
have a great | 2 |
that the good | 2 |
he had not | 2 |
it be from | 2 |
this to be | 2 |
less than the | 2 |
of them of | 2 |
and the fourth | 2 |
that it should | 2 |
which may seem | 2 |
his nature and | 2 |
of the sun | 2 |
in the times | 2 |
is no other | 2 |
for that which | 2 |
as they do | 2 |
this point is | 2 |
to know of | 2 |
some kind of | 2 |
was the chief | 2 |
and how far | 2 |
do the same | 2 |
to make it | 2 |
is often seen | 2 |
apt enough to | 2 |
if the times | 2 |
henry the third | 2 |
better than the | 2 |
some there are | 2 |
neither is this | 2 |
so that you | 2 |
it is fit | 2 |
be drawn with | 2 |
and the state | 2 |
of the occasion | 2 |
but we have | 2 |
this land was | 2 |
as he can | 2 |
are to set | 2 |
of a christian | 2 |
another of the | 2 |
to make good | 2 |
and left only | 2 |
when there be | 2 |
they speak of | 2 |
the same things | 2 |
of virtue or | 2 |
is a wisdom | 2 |
he sit at | 2 |
collect the experiments | 2 |
did so much | 2 |
of the disease | 2 |
some few of | 2 |
are more obnoxious | 2 |
the one side | 2 |
to attend you | 2 |
of those which | 2 |
he be a | 2 |
usury at a | 2 |
than for a | 2 |
give you satisfaction | 2 |
in that they | 2 |
some that are | 2 |
spirits of the | 2 |
nor in their | 2 |
only in the | 2 |
hap to be | 2 |
but upon a | 2 |
of the pillar | 2 |
is in some | 2 |
a great state | 2 |
which you may | 2 |
as the other | 2 |
act of envy | 2 |
and flourishing estate | 2 |
is good not | 2 |
as you shall | 2 |
the fear of | 2 |
of the suit | 2 |
yet he was | 2 |
but the main | 2 |
of his tippet | 2 |
to be free | 2 |
we are commanded | 2 |
let the state | 2 |
are of a | 2 |
be not in | 2 |
green all winter | 2 |
that had been | 2 |
stand upon the | 2 |
in the heat | 2 |
inhabitants of the | 2 |
of the time | 2 |
what it was | 2 |
men are too | 2 |
thus much for | 2 |
great diversity of | 2 |
and the whole | 2 |
conceived by him | 2 |
then they will | 2 |
the milken way | 2 |
and not so | 2 |
several employments and | 2 |
as i take | 2 |
was to be | 2 |
in all the | 2 |
may not be | 2 |
that the next | 2 |
close to the | 2 |
nor at the | 2 |
be not taken | 2 |
wont to say | 2 |
good of their | 2 |
set to the | 2 |
masculine and feminine | 2 |
to remove the | 2 |
the spirits of | 2 |
must be limited | 2 |
it not for | 2 |
we have said | 2 |
doth not well | 2 |
this ark to | 2 |
for the space | 2 |
by no means | 2 |
in that it | 2 |
this is to | 2 |
such a vast | 2 |
and lifting up | 2 |
that which cometh | 2 |
of custom is | 2 |
but take the | 2 |
the character of | 2 |
it must needs | 2 |
it doth much | 2 |
lovers of themselves | 2 |
the chair of | 2 |
of the fool | 2 |
as to say | 2 |
virtue is like | 2 |
and destroy the | 2 |
five in the | 2 |
that there were | 2 |
upon the persons | 2 |
hath so many | 2 |
latter part of | 2 |
number of small | 2 |
that you are | 2 |
of the remedies | 2 |
of followers and | 2 |
one city or | 2 |
but be not | 2 |
gold and silver | 2 |
would be done | 2 |
too long upon | 2 |
some few to | 2 |
he must have | 2 |
the top of | 2 |
is an excellent | 2 |
construction of the | 2 |
in house with | 2 |
of that kind | 2 |
upon the shore | 2 |
wheels of his | 2 |
is after the | 2 |
in matter of | 2 |
he shall not | 2 |
by the people | 2 |
that he doth | 2 |
rather to be | 2 |
a fruit of | 2 |
for the former | 2 |
of usury are | 2 |
laws of this | 2 |
one of these | 2 |
none of the | 2 |
seemed to us | 2 |
live very long | 2 |
things to the | 2 |
of the cross | 2 |
you shall read | 2 |
which is that | 2 |
is fit for | 2 |
when they did | 2 |
being of the | 2 |
in one city | 2 |
to deny the | 2 |
and to lose | 2 |
a vast sea | 2 |
may be wrought | 2 |
experiments of all | 2 |
of one man | 2 |
of any ship | 2 |
i had rather | 2 |
for where there | 2 |
they are but | 2 |
the invention of | 2 |
be a suit | 2 |
the subject of | 2 |
there be certain | 2 |
in ancient time | 2 |
so many things | 2 |
not trouble you | 2 |
then it will | 2 |
for me to | 2 |
i have noted | 2 |
small state great | 2 |
them also for | 2 |
by that means | 2 |
than the rest | 2 |
is many times | 2 |
the security of | 2 |
stay a little | 2 |
what he finds | 2 |
we spake of | 2 |
laws of secrecy | 2 |
be without too | 2 |
this he said | 2 |
one thing to | 2 |
after we had | 2 |
and that of | 2 |
imitation of the | 2 |
with a long | 2 |
and especially of | 2 |
be content to | 2 |
that we should | 2 |
and the latter | 2 |
that should be | 2 |
as of a | 2 |
in that speech | 2 |
the forces of | 2 |
they grow not | 2 |
with all his | 2 |
being able to | 2 |
not out of | 2 |
fit for empire | 2 |
of many things | 2 |
do often consult | 2 |
whether it be | 2 |
you do not | 2 |
must be a | 2 |
over the four | 2 |
either of virtue | 2 |
regiment of health | 2 |
of life and | 2 |
to see them | 2 |
of the lie | 2 |
had the principal | 2 |
be so many | 2 |
with him in | 2 |
in the hands | 2 |
they do best | 2 |
men of their | 2 |
i mean the | 2 |
the old testament | 2 |
that we are | 2 |
point of wisdom | 2 |
in few words | 2 |
of the hand | 2 |
in the west | 2 |
to the disadvantage | 2 |
the declination of | 2 |
we imitate and | 2 |
is not one | 2 |
relation of the | 2 |
with a little | 2 |
at which speech | 2 |
that would be | 2 |
may be less | 2 |
out of possession | 2 |
than the torture | 2 |
of vicissitude of | 2 |
and it came | 2 |
any thing that | 2 |
governor of the | 2 |
there be many | 2 |
by the name | 2 |
to be understood | 2 |
of the body | 2 |
and it hath | 2 |
for so they | 2 |
and it was | 2 |
to be perfect | 2 |
things are to | 2 |
to providence and | 2 |
of them be | 2 |
holding forth his | 2 |
kings that have | 2 |
of the poets | 2 |
need have a | 2 |
four and twenty | 2 |
good of other | 2 |
how much the | 2 |
and an half | 2 |
wear in the | 2 |
of the inferior | 2 |
a small state | 2 |
things buried in | 2 |
they will take | 2 |
which is one | 2 |
the best actions | 2 |
and by the | 2 |
say that it | 2 |
rites and ceremonies | 2 |
it were good | 2 |
shoes of blue | 2 |
not come to | 2 |
not a man | 2 |
not in the | 2 |
it is also | 2 |
that are not | 2 |
is of singular | 2 |
at least to | 2 |
here and there | 2 |
with those that | 2 |
for that all | 2 |
let any prince | 2 |
and follow me | 2 |
with their masters | 2 |
whom they call | 2 |
to the first | 2 |
and amongst them | 2 |
have been lucky | 2 |
that they be | 2 |
and not by | 2 |
in a perpetual | 2 |
a greater number | 2 |
a land of | 2 |
towards the north | 2 |
of the turks | 2 |
are no more | 2 |
it must be | 2 |
price of a | 2 |
that are more | 2 |
that that is | 2 |
to the party | 2 |
ignorant of the | 2 |
and wise men | 2 |
third part of | 2 |
of their country | 2 |
is not good | 2 |
when men are | 2 |
he left us | 2 |
the turning of | 2 |
man were better | 2 |
they are good | 2 |
men had need | 2 |
noted to be | 2 |
a very fair | 2 |
to have in | 2 |
his own country | 2 |
at the further | 2 |
you must think | 2 |
as we say | 2 |
of seditions and | 2 |
souls and bodies | 2 |
than to be | 2 |
to make an | 2 |
like the heat | 2 |
sovereign or state | 2 |
i knew one | 2 |
worse than the | 2 |
greater than the | 2 |
how many things | 2 |
is no better | 2 |
than the people | 2 |
i intend to | 2 |
regard of some | 2 |
we should be | 2 |
against the state | 2 |
some have been | 2 |
when they were | 2 |
to deal in | 2 |
he may do | 2 |
somewhat of the | 2 |
that the carriage | 2 |
the roman empire | 2 |
the repressing of | 2 |
to come on | 2 |
and fit for | 2 |
none of you | 2 |
they may have | 2 |
be they never | 2 |
his hand a | 2 |
them to the | 2 |
to great riches | 2 |
of the king | 2 |
our three days | 2 |
the middle of | 2 |
seem to despise | 2 |
will have their | 2 |
in some part | 2 |
at least the | 2 |
there be an | 2 |
same is the | 2 |
that would say | 2 |
must have some | 2 |
that are like | 2 |
of a fair | 2 |
tell what to | 2 |
the stars of | 2 |
that he should | 2 |
or in a | 2 |
they may not | 2 |
have also great | 2 |
which maketh the | 2 |
in the mind | 2 |
and least of | 2 |
part of an | 2 |
some books are | 2 |
upon the ground | 2 |
the virtues of | 2 |
advancement of the | 2 |
in their greatness | 2 |
such persons as | 2 |
have so many | 2 |
rest upon the | 2 |
it was generally | 2 |
go no further | 2 |
leave it to | 2 |
was greater than | 2 |
into the language | 2 |
that showeth best | 2 |
to speak in | 2 |
to his son | 2 |
of his body | 2 |
and let him | 2 |
eye upon the | 2 |
them by others | 2 |
is increased with | 2 |
victory over his | 2 |
as the first | 2 |
and certainly there | 2 |
the despising of | 2 |
in purpose to | 2 |
and yet that | 2 |
to forgive our | 2 |
henry the second | 2 |
pleasure of the | 2 |
give over his | 2 |
perfume the air | 2 |
is a wise | 2 |
makes a man | 2 |
doth many times | 2 |
in the kingdom | 2 |
be in a | 2 |
were it not | 2 |
the pursuit of | 2 |
desired to know | 2 |
as it cometh | 2 |
think they may | 2 |
we were on | 2 |
is greater towards | 2 |
and a rich | 2 |
as is a | 2 |
he might be | 2 |
be a thousand | 2 |
the battle of | 2 |
and not the | 2 |
the credit of | 2 |
time is the | 2 |
king of persia | 2 |
youth and age | 2 |
out of a | 2 |
let us speak | 2 |
is the blessing | 2 |
with your body | 2 |
books are to | 2 |
but that which | 2 |
after he had | 2 |
whether it were | 2 |
as great as | 2 |
to the sovereign | 2 |
of ambitious men | 2 |
that is wounded | 2 |