Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
14706But could my kind engross me?
14706Hoary and bent I dance one hour: What though I die at morn?
14706Stern Art-- what sons escape her?
11554If you propose to convert us after you have conquered us, why not convert us before you have conquered us?
11554Is there, then, anything whatever to be said for the English in the matter?
11554What could such mere order of the words matter?
11554What was it then that first made war-- and made Napoleon?
11554What was this thing to which we trusted?
11554Why, as a fact, did not England interpose?
12491''How did our Master Himself sum up the law in a few words?''
12491Have we really learnt to think more broadly?
12491Is it really so certain that he would go deeper into the matter than that old antithetical jingle goes?
12491Or have we only learnt to spread our thoughts thinner?
12491The famous remark of the Caterpillar in''Alice in Wonderland''--''Why not?''
12491The story of Henry Durie is dark enough, but could anyone stand beside the grave of that sodden monomaniac and not respect him?
12491Why did he who loved where all men were blind, seek to blind himself where all men loved?
12491Why was he a monk, and not a troubadour?
12491Why was it that the most large- hearted and poetic spirits in that age found their most congenial atmosphere in these awful renunciations?
11560Are these to judge mankind?
11560But how is he prevented from revenging himself with an axe?
11560But whom did Prussia ever emancipate-- even by accident?
11560Can anyone candidly say that they have left on any one of these people the faintest impress of progress or liberation?
11560How long is anybody expected to go on with that sort of game; or keep peace at that illimitable price?
11560How long must we pursue a road in which promises are all fetishes in front of us; and all fragments behind us?
11560If he hits his neighbour on the head with the kitchen chopper, what do we do?
11560What is their non- reciprocity but an inability to imagine, not a god or devil, but merely another man?
11560What is their sophism of"necessity"but an inability to imagine to- morrow morning?
20897But what would our populace, in our epoch, have actually learned if they had learned all that our schools and universities had to teach?
20897I fully accept the truth in Mr. Kipling''s question of"What can they know of England who only England know?"
20897If a man has a right to choose his wife, has he not a right to choose wrong?
20897If a man has a right to vote, has he not a right to vote wrong?
20897What did they believe of their fathers?
20897What forced her into it?
20897What would the guttersnipe have learnt as a graduate, except to embrace a Saxon because he was the other half of an Anglo- Saxon?
20897Who was St. Thomas, to whose shrine the whole of that society is thus seen in the act of moving; and why was he so important?
20897Why, for instance, are they called Canterbury Tales; and what were the pilgrims doing on the road to Canterbury?
12245''Hast Thou sent the rain upon the desert where no man is?''
12245''Who is this that looketh out of the window, fair as the sun, clear as the moon, terrible as an army with banners?''
12245But what have lovers to do with ridiculous affectations of fearing no man or woman?
12245For who would trouble to bring to perfection a work in which even perfection is grotesque?
12245Has the poet, for whom Nature means only roses and lilies, ever heard a pig grunting?
12245Shakespeare is fit for something better than writing tragedies''?
12245Who ever feels that the giants in Greek art and poetry were really big-- big as some folk- lore giants have been?
12245Why is there not a high central intellectual patriotism, a patriotism of the head and heart of the Empire, and not merely of its fists and its boots?
12245you''re young for smokin'', but I''ve sent for yer mother.... Goin''?
35115And a voice valedictory.... Who is for Victory?
35115But who will write us a riding song Or a fighting song or a drinking song, Fit for the fathers of you and me, That knew how to think and thrive?
35115But who will write us a riding song, Or a hunting song or a drinking song, Fit for them that arose and rode When day and the wine were red?
35115His sins they were forgiven him; or why do flowers run Behind him; and the hedges all strengthing in the sun?
35115In the city set upon slime and loam They cry in their parliament"Who goes home?"
35115Men that are men again; who goes home?
35115Now who that runs can read it, The riddle that I write, Of why this poor old sinner, Should sin without delight--?
35115The Logical Vegetarian"Why should n''t I have a purely vegetarian drink?
35115Who Goes Home?
35115Who goes home?
35115Who goes home?
35115Who is for Liberty?
35115Why should n''t I take vegetables in their highest form, so to speak?
22362''Complimentary?'' 22362 All owners are they?"
22362But when we come to him and his work itself, what is there to be said?
22362Dickens has taken the sword in hand; against what is he declaring war?
22362Dickens, the Gissing school will say, was here pointing out certain sad truths of psychology; can any one say that he ought not to point them out?
22362How far can a writer thus indicate by accident a truth of which he is himself ignorant?
22362How far can an author tell a truth without seeing it himself?
22362Micawber interrupts practical life; but what is practical life that it should venture to interrupt Micawber?
22362Might it not quite reasonably mean that all men should be equally ceremonious and stately and pontifical?
22362Mr. Lammle, with"too much nose in his face, too much ginger in his whiskers, too much sparkle in his studs and manners"--of what blood was he?
22362No one would pretend that the death of little Dombey( with its"What are the wild waves saying?")
22362Should it not rather mean that all men are equally polite?
22362Thackeray has described for ever the Anglo- Indian Colonel; but what on earth would he have done with an Australian Colonel?
22362What are suns and stars, what are times and seasons, what is the mere universe, that it should presume to interrupt Mrs. Nickleby?
22362What can it matter whether Dickens''s clerks talked cockney now that half the duchesses talk American?
22362What is there to be said about earthquake and the dawn?
22362What would Thackeray have made of an age in which a man in the position of Lord Kew may actually be the born brother of Mr. Moss of Wardour Street?
22362What would the old Quarterly Reviewers themselves have thought of the Rhodes Scholarships?
22362Why did Dickens at the end of this book give way to that typically English optimism about emigration?
22362Why should equality mean that all men are equally rude?
14203How did our Master Himself sum up the law in a few words?
14203For how could a man even wish for something which he had never heard of?
14203Have we really learnt to think more broadly?
14203In every man''s heart there is a revolution; how much more in every poet''s?
14203Or have we only learnt to spread our thoughts thinner?
14203The famous remark of the Caterpillar in"Alice in Wonderland"--"Why not?"
14203The only question that remains is what was the joy of the old Christian ascetics of which their asceticism was merely the purchasing price?
14203The story of Henry Durie is dark enough, but could anyone stand beside the grave of that sodden monomaniac and not respect him?
14203Why did he who loved where all men were blind, seek to blind himself where all men loved?
14203Why should any critic of poetry spend time and attention on that part of a man''s work which is unpoetical?
14203Why should any man be interested in aspects which are uninteresting?
14203Why should we jeer at him because he has a great many uniforms, for instance?
14203Why was he a monk, and not a troubadour?
14203Why was it that the most large- hearted and poetic spirits in that age found their most congenial atmosphere in these awful renunciations?
11605Who can live in Italy to- day?
11605And is it not the plain meaning of good news that it must come from outside oneself?
11605Are these to judge mankind?
11605But how is he prevented from revenging himself with an axe?
11605But whom did Prussia ever emancipate-- even by accident?
11605Can any one candidly say that they have left on any one of these people the faintest impress of progress or liberation?
11605Did I tell you that Leonardo''s hair must have been German hair, because so many of his contemporaries said it was beautiful?
11605Germany invades England... How long is anybody expected to go with that sort of game, or keep peace at that illimitable price?
11605Have you read some of the German explanations of Hamlet?
11605How can such people appreciate art; how can they appreciate religion-- nay, how can they appreciate irreligion?
11605How does one create a Creator?
11605How does one invent a message?
11605How long must we pursue a road in which promises are all fetishes in front of us and all fragments behind us?
11605If he hits his neighbour on the head with the kitchen chopper, what do we do?
11605Is it not the plain meaning of the Gospel that it is good news?
11605What is it that has united all of us against the Prussian, as against a mad dog?
11605What is their non- reciprocity but an inability to imagine, not a god or devil, but merely another man?
11605What is their sophism of"necessity"but an inability to imagine to- morrow morning?
11605What would you feel first, let us say, if I mentioned Michael Angelo?
11605Who but God could have graven Michael Angelo; who came so near to graving the Mother of God?
11605Would you take the trouble to prove that Michael Angelo was an Italian that this man takes to prove that he was a German?
11605_ Quae reggio in terris_... What place is there on earth where the name of Prussia is not the signal for hopeful prayers and joyful dances?
19535Am I a boy?--Why am I a boy?--Why are n''t I a chair?--What is a chair?
19535Have you formed any conception of the condition of marksmanship in the British Army?
19535Each one of them was whispering to himself,"What can I alter?"
19535God, Pompilia, will you let them murder me?"
19535He said in substance,"If we are democrats, let us have votes for women; but if we are democrats, why on earth should we have respect for women?"
19535If he is to be anything else than this, why should we desire him, or what else are we to desire?
19535If the Superman will come by human selection, what sort of Superman are we to select?
19535If the Superman will come by natural selection, may we leave it to natural selection?
19535If the flag of England was a piece of piratical humbug, was not the flag of Poland a piece of piratical humbug too?
19535If the new drama had an ethical purpose, what was it?
19535If the ordinary man may not discuss existence, why should he be asked to conduct it?
19535If we hated the jingoism of the existing armies and frontiers, why should we bring into existence new jingo armies and new jingo frontiers?
19535Into what kind of world did he step?
19535Is there a father''s heart as well as a mother''s?"
19535It_ is_ true that the Irishman says,"Who will tread on the tail of my coat?"
19535The immediate answer, of course, is sufficiently obvious: the ape did not worry about the man, so why should we worry about the Superman?
19535We can imagine him crying,"Why in the name of death and conscience should it be tragic to be a widow but comic to be a widower?"
19535What have you grasped in me?
19535What then is the colour of this Irish society of which Bernard Shaw, with all his individual oddity, is yet an essential type?
19535When a demagogue says to a mob,"There is the Bank of England, why should n''t you have some of that money?"
19535and if Ibsen was a moral teacher, what the deuce was he teaching?
19535and second, What did he imagine it to be?
19535or of Stevenson,"Shall we never shed blood?"
19535or, if the phrase be premature, What did he imagine it was going to be?
1719And was not God my armourer, All patient and unpaid, That sealed my skull as a helmet, And ribs for hauberk made? 1719 And well may God with the serving- folk Cast in His dreadful lot; Is not He too a servant, And is not He forgot?
1719Brothers at arms,said Alfred,"On this side lies the foe; Are slavery and starvation flowers, That you should pluck them so?
1719But even though such days endure, How shall it profit her? 1719 For was not God my gardener And silent like a slave; That opened oaks on the uplands Or thicket in graveyard gave?
1719I go not far; Where would you meet? 1719 Or that before the red cock crow All we, a thousand strong, Go down the dark road to God''s house, Singing a Wessex song?
1719To sweat a slave to a race of slaves, To drink up infamy? 1719 What goddess was your mother, What fay your breed begot, That you should not die with Uther And Arthur and Lancelot?
1719What have the strong gods given? 1719 Why dwell the Danes in North England, And up to the river ride?
1719Will ye part with the weeds for ever? 1719 And his grey- green eyes were cruel, And the smile of his mouth waxed hard, And he said,And when did Britain Become your burying- yard?
1719But as he came before his line A little space along, His beardless face broke into mirth, And he cried:"What broken bits of earth Are here?
1719But who shall look from Alfred''s hood Or breathe his breath alive?
1719Do you have joy without a cause, Yea, faith without a hope?"
1719Eldred the Good is fallen-- Are you too good to fall?
1719In cloud of clay so cast to heaven What shape shall man discern?
1719Not less barbarian laughter Choked Harold like a flood,"And shall I fight with scarecrows That am of Guthrum''s blood?
1719Or show daisies to the door?
1719Or will you bid the bold grass Go, and return no more?
1719Smiled Alfred,"Seek ye a fable More dizzy and more dread Than all your mad barbarian tales Where the sky stands on its head?
1719When Guthrum sits on a hero''s throne And asks if he is dead?
1719Where have the glad gods led?
1719are you bloodless now?"
31184A MARRIAGE SONG Why should we reck of hours that rend While we two ride together?
31184And hope, that is a hardy shrub, And goodness, that is God''s last word-- Will someone take me to a pub?
31184And how shall I repay?
31184And should not Evangelicals All jump at shedding Gore?
31184And who are we( as Henson says) That we should close the door?
31184Are our legs our own, master?
31184Art thou come back on earth for our teaching To train or to warn--?
31184But what will there be to remember Or what will there be to see-- Though our towns through a long November Abide to the end and be?
31184Can you not even conserve?
31184Do they, Smith?
31184Do they, fasting, tramping, bleeding, Wait the news from this our city?
31184Have a myriad children grown old, Grown gross and unloved and embittered, Grown cunning and savage and cold?
31184Hissing"There is still Committed"If the voice of Cecil falters, If McKenna''s point has pith, Do they tremble for their altars?
31184How came we brawling by these bitter springs, We of the North?--two kindly nations-- we?
31184How should I pay for one poor graven steeple Whereon you shattered what you shall not know, How should I pay you, miserable people?
31184How should I pay you everything you owe?34 Unhappy, can I give you back your honour?
31184Know you what earth shall lose to- night, what rich, uncounted loans, What heavy gold of tales untold you bury with my bones?
31184Make answer, our flesh, make an answer, Say, whence art thou come-- who art thou?
31184Must I for more than carnage call you claimant, Paying you a penny for each son you slay?
31184My little village smoke; or pass the door, The old dear door of that unhappy house That is to me a kingdom and much more?
31184Not for me be the vaunt of woe; Was not I from a boy Vowed with the helmet and spear and spur To the blood- red banner of joy?
31184O ill for him that loves the sun; Shall the sun stoop for anyone?
31184Only hands and hearts and stomachs-- what have you to do with these?
31184Russian peasants round their pope Huddled, Smith, Hear about it all, I hope, Do n''t they, Smith?
31184Shall the sun weep for hearts undone Or heavy souls that pray?
31184Smith, Where the Breton boat- fleet tosses, Are they, Smith?
31184THE MARCH OF THE BLACK MOUNTAIN 1913 What will there be to remember Of us in the days to be?
31184The doubts that were so plain to chase, so dreadful to withstand-- Oh, who shall understand but you; yea, who shall understand?
31184Though I forgave would any man forget?
31184Was it all nothing that she stood imperial in duresse?
31184We are only men, master, have you heard of men?
31184What is the price of that dead man they brought me?
31184What is the price of that red spark that caught me From a kind farm that never had a name?
31184What know we of à ¦ ons behind us, Dim dynasties lost long ago, Huge empires, like dreams unremembered, Huge cities for ages laid low?
31184Why should we reck of grin and groan While we two ride together?
31184Why should we reck of ill or well While we two ride together?
31184Why should we reck of scorn or praise While we two ride together?
31184Will someone take me to a pub?
31184Yea, ruined in a royal game I was before my cradle; Was ever gambler hurling gold who lost such things as I?
31184You have engines big and burnished, tall beyond our fathers''ken, Why should you make peace and traffic with such feeble folk as men?
13342Canst thou play with him as with a bird, canst thou bind him for thy maidens?
13342Do you care for nature much?
13342Another lady who did not know him, and therefore disliked him, asked after a dinner party,"Who was that too- exuberant financier?"
13342But Browning might simply be describing the material incident of the man being knocked downstairs, and his description would run:--"What then?
13342Can it be?
13342Do I carry the moon in my pocket?"
13342Do grey skies and wastes covered with thistles mean nothing?
13342Do the people who call one of Browning''s poems scientific in its analysis realise the meaning of what they say?
13342Does an old horse turned out to graze mean nothing?
13342Does the earth mean nothing?
13342For what is the state of affairs?
13342How can ye chant, ye little birds, And I sae fu''of care?
13342If a man had gone up to Browning and asked him with all the solemnity of the eccentric,"Do you think life is worth living?"
13342If his grandfather had been a Swede, should we not have said that the old sea- roving blood broke out in bold speculation and insatiable travel?
13342Is that plain?"
13342It is really true that such a line as"Irks fear the crop- full bird, frets doubt the maw- crammed beast?"
13342Now what, as a matter of fact, is the outline and development of the poem of"Sludge"?
13342The only genuine answer to this is,"What does anything mean?"
13342The question now arises, therefore, what was his conception of his functions as an artist?
13342What art can wash her guilt away?"
13342What do you really say to dashing down a plate on the floor when you do n''t like what''s on it?
13342What made those holes and rents In the dock''s harsh swarth leaves, bruised as to baulk All hope of greenness?
13342What poet was ever so magnificently lucid?
13342What poet was ever vainer than Byron?
13342What porridge had John Keats?"
13342What porridge had John Keats?"
13342Whence came this extraordinary theory that a man is always speaking most truly when he is speaking most coarsely?
13342Who fished the murex up?
13342Will you believe me, though?
13342to be able to ask impudently of them now?
13468Shall I, the gnat that dances in Thy ray, dare to be reverent?
13468Another may say,"Why should the real democracy of a young country be tied to your snobbish old squirarchy?"
13468But what was it that went wrong?
13468But where is Sir Herbert Samuel''s national home?
13468But why are there lions, though of French or feudal origin, on the flag of England?
13468But would President Wilson say it?
13468But would even a German Chancellor put it exactly like that?
13468Can Armenian usury be a common topic of talk in a camp in California and in a club in Piccadilly?
13468Could we talk of the competition of Armenians among Welsh shop- keepers, or of the crowd of Armenians on Brighton Parade?
13468Does Dickens show us a realistic Armenian teaching in the thieves''kitchens of the slums?
13468Does Shakespeare show us a tragic Armenian towering over the great Venice of the Renascence?
13468For if a man is ignorant of his other self, how can he possibly know that the other self is ignorant?
13468He is the head of the whole Moslem religion, and if he does not know, who does?
13468How can I even say that I always had it, or that it did not come from somewhere else?
13468How had this immemorial institution disappeared in the interval, so that nobody even dreamed of it or suggested it?
13468How often would he have met a Franciscan or a Zionist?
13468How often would he have met a Moslem or a Greek Syrian?
13468How was it that when equality returned, it was no longer the equality of citizens, and had to be the equality of men?
13468If I have a self of which I can say nothing, how can I even say that it is my own self?
13468If everybody is satisfied about how it is done, why does not everybody do it?
13468If the Normans were really the Northmen, the sea- wolves of Scandinavian piracy, why did they not display three wolves on their shields?
13468In a great industrial city like London or Liverpool, how often do they even meet each other?
13468Is it seriously suggested that we can substitute the Armenian for the Jew in the study of a world- wide problem like that of the Jews?
13468It suggests a sort of derisive riddle; where does London End?
13468My simple Eastern Christian would almost certainly be driven to cry aloud,"To what superhuman God was this enormous temple erected?
13468One man may say,"Why should the jolly English inns and villages be swamped by these priggish provincial Yankees?"
13468The rising generation, when asked by a venerable Victorian critic and catechist,"What does God know?"
13468They may be talking in such terms as they use after a motor smash or a bankruptcy; where was the blunder?
13468They may be writing such books as generals write after a military defeat; whose was the fault?
13468Was a Vestal Virgin like a Christian Virgin, or something profoundly different?
13468Was he quite serious about Venus, like a diabolist, or merely frivolous about Venus, like a Christian?
13468What I want to know is, why do we not all do the same?
13468What did they mean by devils?
13468What do we mean by madness?
13468What is evil?
13468What is pain?
13468What made the difference?
13468What was it that had happened between the rise of the Roman Republic and the rise of the French Republic?
13468When I told a distinguished psychologist at Oxford that I differed from his view of the universe, he answered,"Why universe?
13468Why did not the French and English princes find in the wild boars, that were the objects of their hunting, the subjects of their heraldry?
13468Why did the equal citizens of the first take it for granted that there would be slaves?
13468Why did the equal citizens of the second take it for granted that there would not be slaves?
13468Why do we not also do this and become rich?"
13468Why does not a cultivated clergyman in Cornwall make a casual remark to an old friend of his at the University of Aberdeen?
13468Why does not a harassed commercial traveller in Barcelona settle a question by merely thinking about his business partner in Berlin?
13468Why has not John Bull been content with the English bull, or the English bull- dog?
13468Why should it not be a multiverse?"
13468Why was an English king described as having the heart of a lion, any more than of a tiger?
13468Why was not the Parthenon originally built in the neighbourhood of Potsdam, or did ten Hansa towns compete to be the birthplace of Homer?
13468Would Mr. Moore have thought that story any more incredible than the other?
13468Would anybody put it in the exact order of words and structure of sentence in which Dr. Weizmann has put it?
13468Would he have risen to his feet and told Mr. Yeats that all was over between them?
13468Would he have thought it worse than a thousand other things that a modern mystic may lawfully believe?
27250A man who takes a holiday at Trouville or Dieppe is not confronted on his return with the question,''When is your book on France going to appear?''
27250And if we did ask him to bring his wife, how many wives would he bring?
27250Are these the amiable and pacific relations which will unite England and America, when Englishmen can get to America in a day?
27250Are you an atheist?''
27250Assuming all the desperate composure of Slim Jim himself, I replied,''You mean you are connected with the police authorities here, do n''t you?
27250But because I know that Bilge is only Bilge, shall I stoop to the profanity of saying that fire is only fire?
27250But is my American critic really ready to treat the sacrifice of blood in the same way as the sacrifice of beer?
27250But perhaps a better answer would be that given to W. T. Stead when he circulated the rhetorical question,''Shall I slay my brother Boer?''
27250But right in what?
27250But the English are not always saying, either in romance or reality,''What''s to be done, if our food is being poisoned by all these baronets?''
27250But what are those rights?
27250But what did it write on Belshazzar''s wall?...
27250But what would be the good of imaginative logic to prove the madness of such people, when they themselves praise it for being mad?
27250Can it be possible that he brought it from Virginia, where the cigarettes come from?
27250Can we say in any special sense nowadays that clergymen, as such, make a poison out of the blood of the martyrs?
27250Can we say it in anything like the real sense, in which we do say that yellow journalists make a poison out of the blood of the soldiers?
27250I suppose most of your people are agricultural, are n''t they?''
27250If he was a lunatic who thought he was an astronomer, why did he have a badge to prove he was a detective?
27250If the police insist on his wearing clothes, will he recognise the authority of the police?
27250If there are no rights of men, what are the rights of nations?
27250If_ Martin Chuzzlewit_ makes America a lunatic asylum, what in the world does it make England?
27250In short, as in the American formula, is he a polygamist?
27250In short, as in the American formula, is he an anarchist?
27250Is Mr. Campbell content with a Prohibition which is another name for Privilege?
27250Is bloodshed to be as prolonged and protracted as Prohibition?
27250Is the Hairy Ainu content with hair, or does he wear any clothes?
27250Is the normal noncombatant to shed his gore as often as he misses his drink?
27250O, hidden face of man, whereover The years have woven a viewless veil, If thou wert verily man''s lover What did thy love or blood avail?
27250One of the questions on the paper was,''Are you an anarchist?''
27250Only, if war is the exception, why should Prohibition be the rule?
27250Shall I blaspheme crimson stars any more than crimson sunsets, or deny that those moons are golden any more than that this grass is green?
27250Take that innocent question,''Are you an anarchist?''
27250The inquisitor, in his more than morbid curiosity, had then written down,''Are you a polygamist?''
27250Then there was the question,''Are you in favour of subverting the government of the United States by force?''
27250To which a detached philosopher would naturally feel inclined to answer,''What the devil has that to do with you?
27250Was he a detective?
27250Was he a wandering lunatic?
27250Was he an astronomer?
27250What has become of all those ideal figures from the Wise Man of the Stoics to the democratic Deist of the eighteenth century?
27250Which has most to do with shekels to- day, the priests or the politicians?
27250Who and what was that man?
27250Why not wear his uniform, if he was resolved to show every stranger in the street his badge?
27250Why should the world take the chains off the black man when it was just putting them on the white?
27250Would etiquette require us to ask him to bring his wife?
27250_ Is the Atlantic Narrowing?_ A certain kind of question is asked very earnestly in our time.
27250or''Are you a philanthropist?''
27250which is intrinsically quite as impudent as''Are you an optimist?''
12037''A bubble-- have you ever spied''The colours I have seen on it?''
12037''Do I not guard your secret from the sun?
12037''In all your turning, what have you found?''
12037''Show thine ancient flame and thunder, Split the stillness once asunder, Lest we whisper, lest we wonder Art thou there at all?''
12037''This is a common man: knowest thou, O soul, What this thing is?
12037''Why should you rise?
12037A NOVELTY Why should I care for the Ages Because they are old and grey?
12037A little red dust, if the wind be blowing-- Who shall reck of its coming or going?''
12037And for the Lady Olive-- who shall speak?
12037And the Devil''s dance?
12037And where am I?
12037And you-- what is your right, and who are you, To praise God?
12037Are you alive?
12037Blind, startled fools-- think you I know it not?
12037But once the blood''s wild wedding o''er, Were not dread his, half dark desire, To see the Christ- child in the cot, The Virgin Mary by the fire?
12037But what shall God not ask of him In the last time when all is told, Who saw her stand beside the hearth, The firelight garbing her in gold?
12037Do I win?
12037For her?
12037Have you sunk Lower than anger?
12037His hat drops to the ground._] OLIVE[_ looking up._] Captain, are you from church?
12037I stand erect, crowned with the stars-- and why?
12037In earth or heaven What has a better right?
12037Is not this hell''s own wit?
12037Is one leaf less on the tree?
12037Is this wine less red and royal That the hangman waits for me?
12037Know I not His ways?
12037May I not go within?
12037My grief I send to smite you, no pleasure, no belief, Lord of the battered grievance, what do you know of grief?
12037Nay; torture not the torturer-- let him lie: What need of racks to teach a worm to writhe?
12037OLIVE[_ turns her face to him._] I hear six birds sing in that little tree, Say, is the old earth laughing at my fears?
12037Quaff, like a brave man, as he did, Wine and death as heaven pours-- This is my fate: O ye rulers, O ye pontiffs, what is yours?
12037REDFEATHER[_ quietly._] Lord Orm?
12037Shall I not cry the truth?''
12037Shall not one mortal man alive Hold up his head?
12037Should I slander you?''
12037THE BEATIFIC VISION Through what fierce incarnations, furled In fire and darkness, did I go, Ere I was worthy in the world To see a dandelion grow?
12037THE HOLY OF HOLIES''Elder father, though thine eyes Shine with hoary mysteries, Canst thou tell what in the heart Of a cowslip blossom lies?
12037THE OUTLAW Priest, is any song- bird stricken?
12037THE PRAISE OF DUST''What of vile dust?''
12037The nations come; they kneel among the flowers Sprung from your blood, blossoms of May and June, Which do not poison them-- is it not strange?
12037These whimperers-- have they spared to us One dripping woe, one reeking sin?
12037They cursed me: what was that to me Who in that summer darkness furled, With but an owl and snail to see, Had blessed and conquered all the world?
12037They talk; by God, is it not time Some of Love''s chosen broke the girth, And told the good all men have known Since the first morning of the earth?
12037Thief, dog, and son of devils-- where are these?
12037Think you to teach me?
12037We that stood up proud, unpardoned, When his face was dark and his heart was hardened?
12037What care?
12037What do I come to do?
12037What is it?
12037What thought you, truly?
12037What toast, what toast remaineth, Drunk down in the same good wine, By the tippler''s cup in the tavern, And the priest''s cup at the shrine?
12037What would you here?
12037What would you there, sir?
12037What?
12037When I say''Coward,''is the law awake?
12037Where is my good?
12037Where shall I hide my carrion from the sun?
12037Who knows what round the corner waits To smite?
12037Why should I bow to the Ages Because they were drear and dry?
12037With a bout at foils?
12037Write, then, that I[_ Leaps to the ground before her._] Descended into heaven.... You are ill?
12037You dread to lose yourself before the stars-- Do you not dread to sleep?
12037[_ A pause: then in a low voice._] Would he not be good?
12037can he not Be kicked or paid?
12037do you know him?
12037the little real hoard, The secret tears, the sudden chivalries; The tragic love, the futile triumph-- where?
470What are those two beautiful and industrious beings,I can imagine him murmuring to himself,"whom I see everywhere, serving me I know not why?
470What man of you having a hundred sheep, and losing one, would not leave the ninety and nine in the wilderness, and go after that which was lost?
470And on which the sincerity?
470And what have they done?
470But is there any one so darkly read in stars and oracles that he will dare to predict what Mr. Asquith will be saying thirty years hence?
470But let us ask ourselves( in a spirit of love, as Mr. Chadband would say), what are the ballets of the Alhambra?
470But poor women in the Battersea High Road do say,"Do you think I will sell my own child?"
470But when we ask,"But what have these nails held together?
470Did Raleigh think it sensible to answer the Spanish guns only, as Stevenson says, with a flourish of insulting trumpets?
470Did Sydney ever miss an opportunity of making a theatrical remark in the whole course of his life and death?
470Does Mr. Henry James infect us with the spirit of a schoolboy?
470For if we admit that there must be varieties in art or opinion what sense is there in thinking there will not be varieties in government?
470How can it have come about that a man as intelligent as Mr. McCabe can think that paradox and jesting stop the way?
470How do you know a camel when you see one?"
470How, then, can he recognize its aspects?
470I replied with a natural simplicity and wonder,"About what other subjects can one make jokes except serious subjects?"
470If so, where is the sense of all their dreams of festive traditions?
470If the Superman is better than we, of course we need not fight him; but in that case, why not call him the Saint?
470If the two moralities are entirely different, why do you call them both moralities?
470If we do not expect the unexpected, why do we go there at all?
470If we expect the expected, why do we not sit at home and expect it by ourselves?
470In a purely democratic state it would be always saying,"What laws can we obey?"
470Is literature better, is politics better, for having discarded the moralist and the philosopher?"
470Is the art of Whistler a brave, barbaric art, happy and headlong?
470Is the man who shoots angels and carves beasts into men humble?
470Is the prophet of the future of all men humble?
470It is a far deeper and sharper question to ask,"What can they know of England who know only the world?"
470It is as if a man were asked,"What is the use of a hammer?"
470It is very banal and very inartistic when a poor woman at the Adelphi says,"Do you think I will sell my own child?"
470On which side would be the solemnity?
470Or, again,"What man of you if his son ask for bread will he give him a stone, or if he ask for a fish will he give him a serpent?"
470The Man- God of old answers from his awful hill,"Was ever sorrow like unto my sorrow?"
470The ordinary man of sense would reply,"Then what makes you call them all camels?
470The question is not whether we go up or down stairs, but where we are going to, and what we are going, for?
470To use a fine phrase for emotional sanity, was his heart in the right place?
470Unfortunately, the philosopher who talks about aspects of truth generally also asks,"What is truth?"
470Was Essex restraining his excitement when he threw his hat into the sea?
470Was Grenville concealing his emotions when he broke wine- glasses to pieces with his teeth and bit them till the blood poured down?
470Was he fond of children-- or fond of them only in a dark and sinister sense?
470We were inclined to ask,"Who wants to gather moss, except silly old ladies?"
470Were all the Elizabethan palladins and pirates like that?
470Were any of them like that?
470Were even the Puritans Stoics?
470What do you mean by a camel?
470What fairy godmother bade them come trotting out of elfland when I was born?
470What god of the borderland, what barbaric god of legs, must I propitiate with fire and wine, lest they run away with me?"
470What has health to do with care?
470What have your nails done?"
470What is the good of begetting a man until we have settled what is the good of being a man?
470What is the good of telling a community that it has every liberty except the liberty to make laws?
470What were the giant''s religious views; what his views on politics and the duties of the citizen?
470Where are your contented Outlanders?
470Where is your British prestige?
470Where is your carpentry?
470Where is your free South Africa?
470Who are the Irish?
470Who were the Celts?
470Why should Mr. McCabe be so eloquent about the danger arising from fantastic and paradoxical writers?
470Why should he be so ardent in desiring grave and verbose writers?
470With us the governing class is always saying to itself,"What laws shall we make?"
470and answered,"To make hammers"; and when asked,"And of those hammers, what is the use?"
470then what answer is there?
11505And could he have failed to notice,the others reason indignantly,"how disgusting we were?
11505As long as there are roses and lilies on the earth shall I not remain here?
11505Is not life a lovely thing and worth saving?
11505Should I not prolong the exquisite miracle of consciousness?
11505And what is the good of being a Tariff Reformer if you ca n''t say that?
11505And what, in the name of the Nine Gods, is the ordinary man?
11505Are we without the fault because we have the opposite virtue?
11505Briefly, have we left off being brutal because we are too grand and generous to be brutal?
11505But does any one believe that the brewer throws bags of gold into the party funds without any particular reason?
11505But does any one believe that the laborious political ambitions of modern commercial men ever have this airy and incommunicable character?
11505But shall we attack it?
11505But the question is not how cheap are we buying a thing, but what are we buying?
11505But what can it mean?
11505But what point would there be in so performing an arbitrary form of respect that it was not a form of respect?
11505But what should we think of the man who kept his hands in his pockets and asked the lady to take his hat off for him because he felt tired?
11505But who can tell how much influence in keeping members away may have been exerted by this calm assumption that they would stop away?
11505Can this institution be defended by means of any of them?
11505Did he expect to find a fossil Eve with a fossil apple inside her?
11505Did he suppose that the ages would have spared for him a complete skeleton of Adam attached to a slightly faded fig- leaf?
11505Did they look for the funeral games of Patroclus?
11505Did they think that immortality was a gas?
11505Did they think that it was something to eat?
11505Did they think that long rows of Oriental dancing- girls would sway hither and thither in an ecstasy of lament?
11505Did they think there would be human sacrifice-- the immolation of Oriental slaves upon the tomb?
11505Did you ever hear a small boy complain of having to hang about a railway station and wait for a train?
11505Do any of these broad human divisions cover such a case as that of secrecy of the political and party finances?
11505How can any man be expected to help to make a full attendance when he knows that a full attendance is actually forbidden?
11505How can the men who make up the Chamber do their duty reasonably when the very men who built the House have not done theirs reasonably?
11505How could physical science find any traces of a moral fall?
11505How could physical science prove that man is not depraved?
11505How, for instance, do we as a matter of fact create peace in one single community?
11505If it is a matter of sentiment, why should he spoil the scene?
11505If it is not a matter of sentiment, why should he ever have visited the scene?
11505If it was the man''s religion to live as long as he could, why on earth was he enlisting as a soldier?
11505If the canal is to be taken as realistic, why not the hat and the head?
11505If the trumpet give an uncertain sound, who shall prepare himself for the battle?
11505If we are not interested, why on earth should we be worried?
11505In what other sense could one believe in the Holy Ghost?
11505Is Lord Curzon one of the rugged and ragged poor men whose angularities have been rubbed away?
11505Is choosing your husband''s dinner one of these things?
11505Is indecency more indecent if it is grave, or more indecent if it is gay?
11505Is it not exquisite?"
11505Is it penetrated through and through with a mystical charity, with a psychological tenderness?
11505Is it really true that our English political satire is so moderate because it is so magnanimous, so forgiving, so saintly?
11505Is it really true that we are_ better_ than brutality?
11505Is it really true that we have_ passed_ the bludgeon stage?
11505Jones?"
11505My correspondent says,"Would not our women be spared the drudgery of cooking and all its attendant worries, leaving them free for higher culture?"
11505Or are we without the fault because we have the opposite fault?
11505Or is he one of those whom Oxford immediately deprived of all kind of social exclusiveness?
11505So it comes to this: If you have no faith in the spirits your appeal is in vain; and if you have-- is it needed?
11505The Puritans are always denouncing books that inflame lust; what shall we say of books that inflame the viler passions of avarice and pride?
11505They did not say,"You do n''t like melted lead?....
11505They had passed to their homes at twilight through the streets of that beautiful city( or is it a province?
11505Was it not true, for instance, that the other day some mad American was trying to buy Glastonbury Abbey and transfer it stone by stone to America?
11505What can be the sense of this sort of thing?
11505What can people mean when they say that science has disturbed their view of sin?
11505What is Britain?
11505What is the good of saying that?
11505What on earth does all this mean?
11505What part do these gentlemen play in the mental process?
11505What sort of view of sin can they have had before science disturbed it?
11505What traces did the writer expect to find?
11505What, in the name of Acheron, did they expect it to be?
11505When people say that science has shaken their faith in immortality, what do they mean?
11505Where is Britain?
11505Why do we laugh?
11505Why is it funny that a man should sit down suddenly in the street?
11505Why should it be unpleasant to the well- ordered and pious mind?
11505Why should they not mean the ritual of the world?
11505Why should we celebrate the very art in which we triumph by the very art in which we fail?
11505Why take something which was only meant to be respectful and preserve it disrespectfully?
11505Why take something which you could easily abolish as a superstition and carefully perpetuate it as a bore?
11505instead of"How is your wife?"
11505the King of Britain?
130A man chooses to have an emotion about the largeness of the world; why should he not choose to have an emotion about its smallness?
130And to the question,"What is meant by the Fall?"
130And what is the matter with the anti- patriot?
130And what is the matter with the candid friend?
130Are there no other stories in the world except yours; and are all men busy with your business?
130But do we want so crude a consummation?
130But do we want the universe smashed up for fun?
130But even supposing that those doctrines do include those truths, why can not you take the truths and leave the doctrines?
130But how can this be an answer when even in saying"Japan has become progressive,"we really only mean,"Japan has become European"?
130But how can we rush if we are, perhaps, in advance of our time?
130But the question is, do we want to have longer and longer noses?
130But we may ask in conclusion, if this be what drives men mad, what is it that keeps them sane?
130But what are we to say of the fanatic who wrecks this world out of hatred of the other?
130But what do we mean by making things better?
130Can I thank no one for the birthday present of birth?
130Can he hate it enough to change it, and yet love it enough to think it worth changing?
130Can he look up at its colossal evil without once feeling despair?
130Can he look up at its colossal good without once feeling acquiescence?
130Can he, in short, be at once not only a pessimist and an optimist, but a fanatical pessimist and a fanatical optimist?
130Christianity had also felt this opposition of the martyr to the suicide: had it perhaps felt it for the same reason?
130Could I not be grateful to Santa Claus when he put in my stockings the gift of two miraculous legs?
130How can I answer if there is no eternal test?
130How can I denounce a man for skinning cats, if he is only now what I may possibly become in drinking a glass of milk?
130How can it be noble to wish to make one''s life infinite and yet mean to wish to make it immortal?
130How can man be approximately free of fine emotions, able to swing them in a clear space without breakage or wrong?
130How can one say that Christmas celebrations are not suitable to the twenty- fifth of a month?
130How can we contrive to be at once astonished at the world and yet at home in it?
130How can we make a man always dissatisfied with his work, yet always satisfied with working?
130How can we rush to catch a train which may not arrive for a few centuries?
130How can we say that the Church wishes to bring us back into the Dark Ages?
130How can you overtake Jones if you walk in the other direction?
130I am not saying this fierceness was right; but why was it so fierce?
130I said to him,"Shall I tell you where the men are who believe most in themselves?
130If Cinderella says,"How is it that I must leave the ball at twelve?"
130If I ask,"Why credulous?"
130If better conditions will make the poor more fit to govern themselves, why should not better conditions already make the rich more fit to govern them?
130If clean homes and clean air make clean souls, why not give the power( for the present at any rate) to those who undoubtedly have the clean air?
130If sweaters can be behind the current morality, why should not philanthropists be in front of it?
130If the standard changes, how can there be improvement, which implies a standard?
130If you are merely a sceptic, you must sooner or later ask yourself the question,"Why should ANYTHING go right; even observation and deduction?
130If you like to put it so, shall it be a reasonable or an unreasonable loyalty?
130If you see clearly the kernel of common- sense in the nut of Christian orthodoxy, why can not you simply take the kernel and leave the nut?
130In Sir Oliver Lodge''s interesting new Catechism, the first two questions were:"What are you?"
130In what world of riddles was born this monstrous murder and this monstrous meekness?
130Is he enough of a pagan to die for the world, and enough of a Christian to die to it?
130Is there any answer to the argument that those who have breathed clean air had better decide for those who have breathed foul?
130Is there any answer to the proposition that those who have had the best opportunities will probably be our best guides?
130It may be so, and if it is so how are we to test it?
130Perhaps you know that you are the King of England; but why do you care?
130The Evolutionist says,"Where do you draw the line?"
130The question was,"What did the first frog say?"
130The real problem is-- Can the lion lie down with the lamb and still retain his royal ferocity?
130They are both movements in the brain of a bewildered ape?"
130They do not prove that Adam was not responsible to God; how could they prove it?
130They might reasonably rejoin( in a stentorian chorus),"How the blazes could we discover, without being angry, whether angry people see red?"
130Thus, if one asked an ordinary intelligent man, on the spur of the moment,"Why do you prefer civilization to savagery?"
130To the question,"What are you?"
130Was Lord Bacon a bootblack?
130Was the Duke of Marlborough a crossing sweeper?
130We say there must be a primal loyalty to life: the only question is, shall it be a natural or a supernatural loyalty?
130What could be better than to have all the fun of discovering South Africa without the disgusting necessity of landing there?
130What could be the nature of the thing which one could abuse first because it would not fight, and second because it was always fighting?
130What could it all mean?
130What is the evil of the man commonly called an optimist?
130What is the matter with the pessimist?
130What on earth is the current morality, except in its literal sense-- the morality that is always running away?
130What was this Christianity which always forbade war and always produced wars?
130Who ever found an ant- hill decorated with the statues of celebrated ants?
130Who has seen a bee- hive carved with the images of gorgeous queens of old?
130Why should a man surrender his dignity to the solar system any more than to a whale?
130Why should not good logic be as misleading as bad logic?
130Why, then, should one worry particularly to call it large?
130and"What, then, is the meaning of the Fall of Man?"
130her godmother might answer,"How is it that you are going there till twelve?"
19094Say, could somebody see to one of these trunks? 19094 A child? 19094 A shock? 19094 And I suppose, to the medical mind, seeing fairies means much the same as seeing snakes? 19094 And may I ask you, Professor Hocus Pocus, or whatever your name is, whom you are calling a schoolboy? 19094 And what a mass of harm may have come of not believing in Apollo? 19094 And what harm came of believing in Apollo? 19094 And what have I stolen? 19094 And what have I to do with that? 19094 And what is that? 19094 And what is that? 19094 And what is that? 19094 And what is the cruellest crime? 19094 And what''s that? 19094 And what_ are_ we to do with Morris? 19094 And why should n''t you tell me? 19094 And why? 19094 And you''ll say with me that the great business for a King is remembering people? 19094 Are there any developments? 19094 Are you interested in modern progress? 19094 Art for the people, eh? 19094 Believe in fairies? 19094 But do n''t you think there may be floating and spiritual stars which will last longer than the red lamps? 19094 But what are all those cries and gasps I hear? 19094 But what the devil are you for, if you do n''t believe in a miracle? 19094 But you come in the shape and size of a man? 19094 By the way, let me have a look at those goldfish of yours, will you? 19094 By the way, what is a Conjurer''s dinner? 19094 Ca n''t you believe in devils? 19094 Can I be of any use? 19094 Can I speak to the Doctor? 19094 Can I take your explanation to him now? 19094 Conjuring? 19094 Did they say so? 19094 Do n''t you have a newspaper or something? 19094 Do n''t you know the kind of man who, when you talk to him about the five best breeds of dog, always ends up by buying a mongrel? 19094 Do n''t you see? 19094 Do you believe it? 19094 Do you blame him very much if he, too, tried to have a holiday in fairyland? 19094 Do you call that a toy? 19094 Do you mean a toy? 19094 Do you really find that very unpardonable? 19094 Do you really mean I may say anything I like? 19094 Do you reckon that will take us in? 19094 Do you say you can make stones disappear? 19094 Do you want me to fight? 19094 Do you wish you had never been a conjurer? 19094 Does it never strike you that doubt can be a madness, as well be faith? 19094 Does it remind you of the French Revolution? 19094 Does my sister commonly select such evenings to take the air-- and the damp? 19094 Forgive me, but may I detain you for one moment? 19094 Got a lantern, Duke? 19094 Have I committed a worse crime than thieving? 19094 Have n''t you got a Cause or something? 19094 Have you told the Duke? 19094 He? 19094 How can the Church have a right to make men fast if she does not allow them to feast? 19094 How do you cook rabbits? 19094 How do you feel? 19094 How do you know he''s a wizard? 19094 How do you mean? 19094 How does the Conjurer sheath a sword? 19094 How''s that for Agnosticism, Dr. Grimthorpe? 19094 However damnable it is? 19094 However dark it is? 19094 However dreadful it is? 19094 I thought you yourself considered the family superstition bad for the health? 19094 If you may hide truth from the world, why may not I? 19094 If yours is a professional secret, is not mine a professional secret too? 19094 Indeed? 19094 Is she very anxious? 19094 Is the Doctor with him now? 19094 Is the Duke ill? 19094 Is there anything else? 19094 Is there no such thing as irreligious mania? 19094 Is there no such thing in the house at this moment? 19094 Killed a policeman? 19094 May I bring you back for a moment to the argument? 19094 May I say a word? 19094 May I speak to the Conjurer? 19094 Must move with the times, eh? 19094 Oh, then do you believe in fairies? 19094 Or a four- leaved clover, say? 19094 Room horrible? 19094 Shall I carry them for your Grace? 19094 Shall I fetch the Duke? 19094 Shall I take the programmes for your Grace? 19094 She is not singing those songs to him, is she? 19094 So drinking decently is a conjuring trick that you can do, anyhow? 19094 Suppose he said the bosh he was talking was the language of the elves? 19094 Suppose he said the silly circles he was drawing for practice were really magic circles? 19094 Suppose you had a son in such a position, would you not expect people to tell you the whole truth if it could help you? 19094 That asking questions may be a disease, as well as proclaiming doctrines? 19094 That is so, Professor? 19094 The answer to what? 19094 The question is, what kind? 19094 The-- er-- Daily Sword- Swallower or that sort of thing? 19094 Tricks of the trade, eh? 19094 Upon which has the curse fallen? 19094 Was that what first made you think he was a wizard? 19094 We had some good conversations, did n''t we? 19094 We old buffers wo n''t be too strict with you if your view of things sometimes gets a bit-- mixed up, shall we say? 19094 Well, Professor, what''s the news in the conjuring world? 19094 Well, and the journalist? 19094 Well, as old Buffle used to say, what is a man? 19094 Well-- what else is there to drink? 19094 Well? 19094 Well? 19094 Well? 19094 Well?... 19094 Were n''t there as many who believed passionately in Apollo? 19094 What am I saying? 19094 What are you saying? 19094 What are you? 19094 What did they do? 19094 What difference? 19094 What do you mean? 19094 What do you mean? 19094 What do you mean? 19094 What do you mean? 19094 What do you mean? 19094 What do you want? 19094 What does he look like? 19094 What does he talk about? 19094 What does it all mean? 19094 What does your coat mean, if it does n''t mean that there is such a thing as the supernatural? 19094 What does your cursed collar mean if it does n''t mean that there is such a thing as a spirit? 19094 What is the definition of a child? 19094 What old apparatus do you want so much? 19094 What shall we do? 19094 What shock? 19094 What was your explanation, by the way? 19094 What''s his name? 19094 What''s that? 19094 What''s the matter? 19094 What''s what, eh? 19094 What''s what? 19094 Where are you going? 19094 Where is my brother? 19094 Which one is that? 19094 Who am I? 19094 Who are you? 19094 Who? 19094 Whose voice is that? 19094 Why are nice men such asses? 19094 Why ca n''t you leave the universe alone and let it mean what it likes? 19094 Why did you give it up? 19094 Why is that? 19094 Why not? 19094 Why not? 19094 Why not? 19094 Why should n''t the thunder be Jupiter? 19094 Why, really-- are you the...? 19094 Why, what does she do? 19094 You believed quite simply that I was a magician? 19094 You do n''t drink wine yourself? 19094 You do n''t think she''ll keep him awake all night with fairy tales? 19094 You do n''t think she''ll throw the medicine- bottle out of window and administer-- er-- a dewdrop, or anything of that sort? 19094 You know the Duke has two wards who are to live with him now? 19094 You mean that it''s really quite simple? 19094 You would really be willing to pay a sum like this to know the way I did that trick? 19094 [_ Abruptly._] And how''s Patricia? 19094 [_ Abruptly._] Why did you wear that cloak with the hood up? 19094 [_ After a silence, very suddenly._] What is that noise? 19094 [_ After a silence._] Where is Mr. Morris Carleon? 19094 [_ Almost nervously._] Why, what do you mean? 19094 [_ Angrily._] Well, what am I? 19094 [_ Astonished and angry._] Do you really mean that you take the cheque and then tell us it was only magic? 19094 [_ Becoming nasal again in anger._] That''s so, eh? 19094 [_ Breaking the silence in unusual exasperation._] Any what? 19094 [_ Dreamily._] Where shall wisdom be found, and what is the place of understanding? 19094 [_ Exasperated._] Why the devil do you dress up like that if you do n''t believe in it? 19094 [_ Genially._] And whereabouts is that? 19094 [_ Hastening forward._] You want the Doctor? 19094 [_ Humorously, as he puts in his head at the window._] See here, does a Duke live here? 19094 [_ In a lower voice._] What would you suppose? 19094 [_ Jumping up and bustling about, altering cards, papers, etc., on tables._] Room horrible? 19094 [_ Looking at him steadily._] Do you mean he is going mad? 19094 [_ Looking at him._] Do you believe in your own religion? 19094 [_ More and more thoughtful._] You would pay much more....[_ Suddenly._] But suppose I tell you the secret and you find there''s nothing in it? 19094 [_ More good- humouredly._] Well, what is a model public- house? 19094 [_ Pacing the room again._] Could it be done with mirrors? 19094 [_ Quietly._] I suppose you mean you knew something odd about the family? 19094 [_ Restrainedly._] Shall I take the programmes, your Grace? 19094 [_ Rising rather shakily._] And what are you going to do? 19094 [_ Rising, rigid with horror._] How I did that trick? 19094 [_ Sceptically._] Do you know the language of the elves? 19094 [_ Sharply._] Has it any inhabitants? 19094 [_ Smiling faintly._] And what did this friend of yours do? 19094 [_ Smiling._] Well, then, where''s Patricia? 19094 [_ Smiling._] Why? 19094 [_ Staring._] All what? 19094 [_ Starting._] Indeed? 19094 [_ Still dashing cards about the table._] Miss Carleon, might I speak to you a moment? 19094 [_ Still looking at him._] And do n''t you think you ask me a rather unfair question, Dr. Grimthorpe? 19094 [_ Swinging round suddenly on the table._] But do you blame a man very much, Miss Carleon, if he enjoyed the only fairy tale he had had in his life? 19094 [_ Turns to_ HASTINGS,_ who has gone over to a table with the papers._] You know Mr. Carleon is coming this afternoon? 19094 [_ With a sneer._] Will you disappear now? 19094 [_ With a sort of fury._] Well, does anybody believe it? 19094 [_ With amazement._] The_ conjurer_? 19094 [_ With violence._] Or perhaps you do n''t believe in devils? 19094 _ Enter_ PATRICIA CARLEON[_ Still agitated._] Patricia, where have you been? 19094 _ Was_ Joan of Arc a Vegetarian? 1718 A question?
1718A woman? 1718 All?"
1718And is THIS, may I ask,he said,"the sanity that is spreading?"
1718And is this true?
1718And no shots hit the Warden, though they were fired quite close to him too?
1718And people in their senses?
1718And pray where in earth or heaven are there any prudent marriages? 1718 And who wrote that?"
1718But are you Smith?
1718But how do you know,cried Rosamund desperately,"that Mr. Smith is a known criminal?"
1718But was there in Smith''s taste any such variety as the learned doctor describes? 1718 But where is your husband taking you?"
1718But why do you bring in these people here?
1718Can the court now sitting throw any light on a truly singular circumstance? 1718 Catchin''flies?"
1718Do you mean to say,asked Inglewood,"that you still doubt the evidence of exculpation we have brought forward?"
1718Do you mean you want to marry me?
1718Do you, perhaps,inquired Pym with austere irony,"maintain that your client was a bird of some sort-- say, a flamingo?"
1718Doctor demandin''something? 1718 Does the aunt mind much?"
1718From what quarter?
1718Have you looked at it?
1718Have you noticed this about him,asked Moon, with unshaken persistency,"that he has done so much and said so little?
1718Have you,continued Moon,"identified the houses in Hoxton up which they climbed?"
1718How can poor Mr. Smith be so dreadful as he is by your account?
1718I''m all for lies in an ordinary way; but do n''t you see that to- night they wo n''t do? 1718 In the first place,"continued Moon,"have you the date of Canon Hawkins''s last glimpse of Smith and Percy climbing up the walls and roofs?"
1718Inglewood,said Michael Moon, with his blue eye on the bird,"have you any friends?"
1718Inglewood,said Michael Moon,"have you ever heard that I am a blackguard?"
1718Is my name Moon?
1718Is n''t the mere sight of him enough to banish all your morbid reflections?
1718Is that one of your jokes?
1718Is your name Hunt? 1718 It is impossible, then, to trace him?"
1718It will then be asked,` Why does Innocent Smith continue far into his middle age a farcical existence, that exposes him to so many false charges?'' 1718 Kites are all right, but why should it only be kites?
1718Knew what?
1718Let us what?
1718Matriculation?
1718Michael,cried Rosamund, wringing her hands,"how can you stand there talking nonsense?
1718My darling, what else is there to do?
1718O Diana,cried Rosamund in a lower voice and altering her phrase;"but how did you tell her?"
1718O lord, he is n''t a woman too, is he?
1718Oh, how can one explain a change in sun and moon and everybody''s soul?
1718Oh, what''s the good of talking about men?
1718Outlived it?
1718Perhaps a version of alive and kicking? 1718 Rosamund,"she cried in despair,"what shall I do with her?"
1718Shall I die in defence of this sacred pale? 1718 Silly?"
1718Snakes?
1718Symptoms?
1718The defence?
1718Well, hang it all,said Moon, in an injured manner,"if Dr. Pym may have an old friend with ferrets, why may n''t I have an old aunt with poplars?"
1718Well, really,cried Inglewood, left behind in a collapse of humour,"have I noticed anything else?"
1718Well,answered Moon,"that Beacon House is a certain rather singular sort of house-- a house with the tiles loose, shall we say?
1718Well,said Michael quietly,"will you tell me one thing?
1718Well,said Michael, cocking an eyebrow at him,"was there any burglary in that terrace that night?
1718Well,said the girl solidly,"what is there to wake up to?"
1718What am I to do now, I wonder? 1718 What do you mean?"
1718What do you mean?
1718What do you mean?
1718What is the matter?
1718What is the meaning of this queer coincidence about colours? 1718 What on earth am I to do with her?"
1718What other occupation is there for an active man on this earth, except to marry you? 1718 What was Dr. Warner talking about just before the first shot?"
1718What was this telegram?
1718What would be the good of gold,he was saying,"if it did not glitter?
1718What?
1718Who are you? 1718 Who is there?"
1718Why did n''t you get their evidence?
1718Why do n''t they make more games out of wind?
1718Why do you want us to go inside?
1718Why does everybody repeat riddles,went on Moon abruptly,"even if they''ve forgotten the answers?
1718Why not?
1718Why, did n''t you know?
1718Why, what bush do you mean?
1718With her?
1718Would it have much authority?
1718Yes,he said at last;"but how can I lean on this gate if you keep on opening it?"
1718You are sure it''s impossible?
1718You see all this,said Rosamund, with a grand sincerity in her solid face,"and do you really want to marry me?"
1718You''ve got the evidence of the Sub- Warden who heard some shots; where''s the evidence of the Warden himself who was shot at? 1718 ` And why is it dangerous?''
1718` But why?'' 1718 ` Do you believe in the gods?''
1718` Do you mean,''I demanded,` that the owner of this house approves of all you do?'' 1718 ` Do you really mean,''I cried,` that you have come right round the world?
1718` Does he drink too much, then?'' 1718 ` Have you no other house of your own?''
1718` I ca n''t express a millionth part of what I''ve thought of,''I cried,` but it''s something like this... oh, ca n''t you see it? 1718 ` Is it not even shorter,''I asked,` to stop where you are?''
1718` Mine,''said the burglar,` May I present you to my wife?'' 1718 ` Nora?''
1718` What do you mean?'' 1718 ` What do you mean?''
1718` What do you mean?'' 1718 ` What song do you mean?''
1718` What will do him good?'' 1718 ` Why does n''t he strike us dead?''
1718` Why, what is the matter?'' 1718 ` YOU have had an escape from death?''
1718` You know the house, then?'' 1718 `"The Doll''s House"?''
1718''Ow can we drop in and buy the` Pink''Un''at the railway station at Kosky Wosky or whatever it was?
1718''Ow can we go and do a gargle at the saloon- bar on top of the Sierra Mountains?
1718''Ow can we test all those tales?
1718Agreed?
1718An allegory, shall we say?
1718And this seemed to me a strange question to ask, for what should a man do except what men have done?
1718And when Inglewood broke through his native politeness so far as to say suddenly,"Is your name Smith?"
1718And will you kindly tell me what the deuce is the good of a jewel except that it looks like a jewel?
1718Are you Innocent?"
1718Are you mad?...
1718Are you, may I ask, a professional acrobat on a tour, or a travelling advertisement of Sunny Jim?
1718But does he want specially to be snapshotted by all the journalists~prostratus in horto~?
1718But how does this picking of holes affect the issue?
1718But if I followed the star, should I find the house?''
1718But is there any evidence of such variety here?
1718But we still ask whether they were ever born?"
1718But what do you expect?
1718But what else are all the trees and clouds for, you silly kittens?"
1718By the way, what was the Seal of Solomon?
1718By the way,"he cried out, pointing in quite a startling way,"where does that door lead to?"
1718Ca n''t you find that mandoline of yours, Rosamund?"
1718Can he produce it?"
1718Could a Greek tragedy be more gray and cruel than that daybreak and awakening?
1718Did it come direct from the prisoner?"
1718Did n''t I tell you I wanted to talk to Inglewood?"
1718Do I understand that you want to get back to life?''
1718Do n''t you know that?
1718Do n''t you know what it is to be all one family circle, with aunts and uncles, when a schoolboy comes home for the holidays?
1718Do n''t you see one only breaks the fence or shoots the moon in order to get HOME?''
1718Do n''t you see that everything in this garden looks like a jewel?
1718Do n''t you see there''s something sacred in the silliness of such things?''
1718Do n''t you think so?"
1718Do you know anything of him?''
1718Do you like being hanged upon nothing?
1718Do you notice that maniacs mostly try either to destroy other things, or( if they are thoughtful) to destroy themselves?
1718Do you see that fifth house along the terrace with the flat roof?
1718Do you,''he asked with a sudden intensity,` do you never want to rush out of your house in order to find it?''
1718Does he want to enter the court of justice on all fours?
1718Does it exist?
1718Dog- stealer, horse- stealer, man- stealer-- can you think of anything so base as a toy- stealer?''
1718Down what chimney from hell would come the goblin that should take away the children''s balls and dolls while they slept?
1718Duke?"
1718Eames, we''ve been to the brink of death together; wo n''t you admit I''m right?''
1718Have n''t you ever had a spring cleaning?"
1718Have n''t you ever noticed that Miss Duke never sits still-- a notorious sign?
1718Have n''t you ever observed that Inglewood is always washing his hands-- a known mark of mental disease?
1718Have n''t you noticed that we never saw him since we found ourselves?
1718Have we outlived it?"
1718Have you forgotten that only this afternoon we flew the flag of independence and severed ourselves from all the nations of the earth?"
1718Have you noticed anything odd about Smith?"
1718He must have justice; but does he want to ask for justice, not only on his knees, but on his hands and knees?
1718He''d throw off the doctor like the disease, do n''t you know?
1718How and why do you display all this energy for clearing walls and climbing trees in our melancholy, but at least rational, suburbs?"
1718How could he express his trust in us better than that?
1718How could he have shown it better than by escaping in the cab and coming back again?
1718How could he have shown it better than by standing quite still and letting us discuss it?
1718I asked,` should you wish to return to that particular doll''s house?
1718I asked;` what thing?''
1718I called out;` you are not going on with this blackguard?''
1718I ventilate the house, and you sweep the house; but what is going to HAPPEN in the house?"
1718If we ca n''t do a little thing like that, what right have we to put crosses on ballot papers?"
1718Inglewood lingered behind them, saying with a certain amicable exasperation,"I say, do you really want to speak to me?"
1718Innocent Smith is only the doctor that visits us; had n''t you come when he called before?
1718Into how many virginal ears has he whispered that holy word?
1718Is it anybody''s interest here to wash this linen in public?
1718Is it not at least a hypothesis holding the field that Dr. Warner is such a man?
1718Is not love a Hercules, Still climbing trees in the Hesperides?"
1718Is there any trace of a gigantic Patagonian in the story?
1718May I ask how the defence got hold of the letter from Curate Percy?
1718Miss Duke is rather--""I know,"cried the stranger, looking up radiantly from his bag;"magnificent, is n''t she?
1718Miss Duke, do you or your aunt want a sort of notice stuck up over your boarding- house--`Doctors shot here.''?
1718Moon is talking about?
1718No one moved of the groups in the garden except Mary Gray, who stepped forward quite naturally, calling out,"Are you ready, Innocent?
1718Now is there any one who doubts that our tale is true?"
1718Smith?"
1718Smith?"
1718Smith?"
1718Smith?"
1718Then he added,"Are there two maniacs here?"
1718Trip?"
1718Warner?"
1718Was Lady Bullingdon''s dressmaker a negress?
1718Was the typewriter an Eskimo?
1718We all see that for any thinking man mere extinction is the... What are you doing?...
1718Well, what abart this Mrs. Smith the curate talks of, with her blarsted shyness-- transmigogrified into a blighted sharpness?
1718What could be more powerful than the combination of Scientific Theory with Common Sense?
1718What other court dares to try one of our company, save only the High Court of Beacon?
1718What other term, it will be said, could be applied to such a being?
1718What should we feel if there were less?
1718What would you say if I called a man wicked on the word of two priests?"
1718What''s the alternative to marriage, barring sleep?
1718What''s the good of a Sovereign State if you ca n''t define a sovereign?
1718What( the undersigned persons ask themselves) is a puddle?
1718What, gentlemen, is the ethical position of marriage?
1718Which of us has ever tried it?"
1718Who the devil are you that you should n''t be unhappy, like the mother that bore you?
1718Who would have thought of that trapdoor?
1718Who would have thought that this cursed colonial claret could taste quite nice among the chimney- pots?
1718Why are children not afraid of Santa Claus, though he comes like a thief in the night?
1718Why do n''t you produce the evidence of the other clergyman, who actually followed the burglar and presumably was present at the crime?"
1718Why have you not got evidence of them?"
1718Why should we care for a black sovereign any more than for a black sun at noon?
1718Will you paint these blue railings red with my gore?"
1718Wot then?
1718Would you be so obliging as to tell me whose house this is?''
1718Would you read a book, or buy a dog, or go to a hotel on the advice of twenty such?
1718You and I have dawdled round each other long enough, and are we any safer than Smith and Mary Gray, who met last night?
1718You do n''t want last year''s hats there, do you, any more than last year''s leaves?
1718` Do you mean to kill me?''
1718` Well, of all the cheek--''"` Oh, do n''t you understand, do n''t you understand?''
1718` What did you know?''
1718` What is more immortal,''he would cry,` than love and war?
1718` What reason?''
1718asked the great doctor stiffly--"what discovery?"
1718cried Arthur Inglewood in a kind of agony,"are you going to get out of the way?"
1718cried Dr. Warner, fixing his former disciple with a stare,"are you mad?"
1718cried Rosamund;"Michael, what does it mean?"
1718demanded the exasperated Eames;` what song?''
1718he cried, stepping back from the steely glitter as men step back from a serpent;"are you afraid of burglars?
1718or when and why do you deal death out of that machine gun?"
1718the sooner this ugly business is over the better-- and how can we open the gate if you will keep leaning on it?"
1718what''s the funeral, gents?"
1720A scientific interest, I suppose?
1720About you?
1720Am I cleared? 1720 And how did you get on the track of all this hidden history?"
1720And how do you propose to play the detective?
1720And if that is the truth,said Horne Fisher,"are you going to tell it?"
1720And that is?
1720And what is that?
1720And what is that?
1720And what may that be?
1720And what was that?
1720And who is Usher?
1720And who''s a funk, either? 1720 And why should that particular hole in the ground have anything to do with it?"
1720And why?
1720And you have nothing more immediate than your topography to offer,said Brain, with a sneer,"to help me avenge my friend?"
1720Are n''t you going to dress up?
1720Are you a first- class criminal?
1720Are you a monk?
1720Are you sure?
1720As bad as all that?
1720As they say in the examinations, what did you fail in?
1720Because keeping hens is rather a mild amusement for a poacher? 1720 But how did it happen,"demanded Crane,"that for the first time Bulmer fell in at that particular spot?"
1720But in that case,he cried, in a new and altered voice,"why then of course-- You said a piece of steel--?"
1720But in that case,said March, frowning,"at what sort of unearthly hour in the morning was the murder really committed?
1720But what could it be?
1720But what is to be done?
1720But what will the Chief do at Birmingham without the epigrams whispered to him by his brilliant secretary?
1720But why?
1720But would n''t the shot be heard at the inn or somewhere?
1720But, after all, what could you expect?''
1720By the way, is there any news of anything?
1720Can you see anything there?
1720Could I have a word with you, sir?
1720Could he have thrown down the statue after he''d stripped the corpse?
1720Could n''t this have been an accident?
1720Dare one suggest,he said,"that some of the things we have been talking about are among the old things that turn out not to be old?"
1720Did Mary Cregan give evidence?
1720Did he tell you what he and Hastings were doing?
1720Did you get anything out of him?
1720Did you hear that cry?
1720Did you know him well?
1720Did you know this unfortunate man?
1720Did you notice that sort of flash or flicker the candle gave before it was extinguished? 1720 Did you quarrel with him?"
1720Did you think I had found nothing but filth in the deep seas into which fate has thrown me? 1720 Did you think there was nothing but evil at the bottom of them?"
1720Do n''t you see that they''re condemning him for the very reason for which they acquit everybody else? 1720 Do n''t you think agricultural laborers would rather have three acres and a cow than three acres of printed forms and a committee?
1720Do n''t you think this is infamous?
1720Do we know anything about him?
1720Do you call that an explanation?
1720Do you collect omnibuses like stamps?
1720Do you know that mood when one could scream because a mat is crooked?
1720Do you know what that means?
1720Do you mean that girl Bridget Royce?
1720Do you mean that you saw the murder?
1720Do you mean to say,asked Crane, quickly,"that there really was a well?"
1720Do you mean to say,asked Grayne,"that this infernal crime is not to be punished?"
1720Do you mean to say,he asked,"that you know more about the business here because you have come from London?"
1720Do you really mean,he said,"that Colonel Morris took the relic?"
1720Do you think England is so little as all that?
1720Do you think I do n''t know you''re always talking about my damned debts and expectations?
1720Does a big fish ever break the line and get away?
1720Fits in with what?
1720Guatemalan Golcondas, was n''t it?
1720Has she turned king''s evidence to that extent?
1720Have they been used in the removal of the relic from downstairs?
1720Have you discovered anything in there?
1720Have you ever considered what it must be like to be a man who does n''t exist? 1720 Have you heard the news?"
1720Hope?
1720How can you possibly see a man?
1720How do you know they are not the secret emissaries of our diplomacy?
1720How was he dressed?
1720How would you begin now?
1720I mean what else could you expect, after making such a muck of it?
1720I suppose you do n''t believe in spirits?
1720If we want country people to vote for us, why do n''t we get somebody with some notion about the country? 1720 If we want to attack Verner, why not attack him?
1720If you agree with us, why the devil do n''t you act with us?
1720If you think it''s right, why do n''t you do what''s right? 1720 Is Sir Howard Horne your cousin?"
1720Is it as bad as all that?
1720Is it like St. Paul''s Cathedral?
1720Is that the real reason of your pious alarms?
1720It is certainly an idea,said Sir Walter, smiling,"but what about the balcony?
1720Look here,said Crane, planting himself in front of him,"can you tell me anything about this business?"
1720Now, how does a man search a revolving bookcase? 1720 Outside?"
1720Poor old who?
1720Studying botany, or is it archaeology?
1720Surely you do n''t mean Jefferson Jenkins, the social reformer? 1720 The meaning of the outrages on Orientals?"
1720There are other windows, are n''t there?
1720Torwood Park does n''t belong to your cousin?
1720Was he alive and well?
1720Was he blind? 1720 Well?"
1720What about me, then?
1720What are you doing with that?
1720What are you going to do next?
1720What are you waiting for?
1720What bad news do you mean?
1720What crime do you mean?
1720What do you mean,asked Boyle,"what mistakes?"
1720What do you mean? 1720 What do you mean?
1720What do you mean?
1720What do you mean?
1720What do you mean?
1720What do you mean?
1720What do you mean?
1720What do you mean?
1720What does all this mean?
1720What does it all mean?
1720What has the bottomless well got to do with it?
1720What have you done about it?
1720What is it?
1720What is it?
1720What is the matter?
1720What is the meaning of this social satire?
1720What man?
1720What on earth are you talking about?
1720What on earth do you mean? 1720 What on earth do you mean?"
1720What on earth do you mean?
1720What on earth is the trouble?
1720What place?
1720What the deuce are you talking about?
1720What the devil do you mean?
1720What would you propose doing?
1720Where is Usher?
1720Where is the Prime Minister?
1720Who said you had?
1720Who''s a child?
1720Why are you the officer in charge now?
1720Why can you conduct the inquiry on your own lines now? 1720 Why did he quarrel with you?"
1720Why do you cry out before you''re hurt?
1720Why do you object?
1720Why not open my mind''s eye for me? 1720 Why should you, of all people, be so passionate about it?"
1720Why, do n''t you know,he observed quietly,"that I am the fool of the family?"
1720Why, you lunatic,cried Henry, in tones of ringing sincerity,"you do n''t suppose you were meant to_ win_ the seat, did you?
1720Wo n''t you sit down?
1720Yes, and what of that?
1720Yes,remarked Fisher,"and what about the bottomless well?"
1720You do n''t mean to say you suspect Tom Travers?
1720You have heard of the magi, perhaps? 1720 You mean you''re staying here with your uncle, like a good boy?"
1720After a pause, Cuthbert Grayne said,"And what are we to say to the newspapers?"
1720Am I not going to be cleared?"
1720And how else could he have unclothed a man covered with that stone monument?
1720And that suggests a very queer idea, does n''t it?"
1720And who was he?
1720And why do n''t they attack men like Verner for what they are, which is something about as old and traditional as an American oil trust?"
1720Are you coming up there now?"
1720Army contracts?"
1720Besides-- Hullo, who''s that up there?"
1720But how do you know about the letter?"
1720But if so, why do you degrade yourself to serve this dirty foreigner, when you at least saw the last of a genuine national gentry?
1720But is it best?
1720But we can all back you up, ca n''t we?
1720But who knows?"
1720But who was the spy who stole the papers?"
1720But why do they turn up here at this time of night?"
1720But why?"
1720But, to begin with, will you tell me something?
1720Crane?"
1720Did I have it carried away by seven flying dragons, or was it merely a trifling matter of turning it into a milk- white hind?"
1720Did anybody here actually see Lord Bulmer this morning?"
1720Did he call out because he landed in the water, do you think?"
1720Did n''t I hear that Harker was down here?"
1720Did n''t you know Halkett wrote Burke''s book for him?
1720Did n''t you notice that he only fell on the slope of soft grass underneath?
1720Did you ever hear of an artist so clever that he could draw with a gun?
1720Do you know many people called Tompkins?
1720Do you know the Arab legend about that well?"
1720Do you remember that silly talk about how old Isaac could always play his fish?
1720Do you suppose he has n''t always known you as an honest man who would say these things when he got a chance?
1720Do you suppose that Attwood has n''t always known them?
1720Do you think it bad news?"
1720Fisher?"
1720For instance, we both want to turn Verner out of Parliament, but what weapon are we to use?
1720Had you any guess of this at the start?"
1720Has your chief come down yet?"
1720Have n''t you come down here to see Number One before he goes on to Birmingham?"
1720Have you developed a new theory about how this fellow escaped out of the ring round him?"
1720Have you ever had that mystical feeling that things have happened before?"
1720Have you ever heard of irreligious mania?
1720Hawker?"
1720He precipitated himself at it, calling out,"I say, does that connect?"
1720Horne Fisher continued:"Are you only a servant, perhaps, that rather sinister old servant who was butler to Hawker and Verner?
1720How can we make a democracy with no democrats?
1720How could we know you were going to be-- well, really, such a rotten failure?"
1720How did it all come to be like that?"
1720How did it come about, I wonder, that the elder officers are not here to interfere with anything you do?"
1720I mean did you see the statue fall?"
1720I mean that are not there now?"
1720I''ve heard a lot of gossip against him, but is it right to act on mere gossip?
1720If I ran your unfortunate friend through the body, what did I do with the body?
1720If he was alive, it might be you who killed him, or why should you have held your tongue about his death?
1720Is it any worse when a whole great nation is set free as well as a family?
1720Is there anyone else you could be?
1720Like a bad dream come true, was n''t it?"
1720Might be a pun on my pottering about here, might n''t it?"
1720Now there are two things that are puzzling people about that problem, are n''t there?
1720Oil?
1720Or blind drunk?"
1720Or do you keep them in your locker?"
1720Shall I tell you the second hint I hit on, after yours, to make me think it was Jenkins?
1720Tell the truth?"
1720The other four men had already gathered on the same spot and almost simultaneously were calling out to him,"What does he say now?"
1720The required silence remained unbroken for a long time until at last the clergyman said to Symon in a low voice:"I suppose it''s all right about air?"
1720Then after another silence he added:"Do you remember when we first met, when you were fishing in that brook in the affair of the target?
1720There was a faint stir in the stillness, and the magician said,"Can you see what is in the pocket?"
1720There was a heavy silence, and at last Harold March said,"But where is the real relic?"
1720There was another pause and the inquirer added,"Do you see anything of the relic itself?"
1720There was another silence, and then Sir Walter said, quietly:"What sort of notion have you really got in your head, Fisher?
1720Usher?
1720Well, why did not Boyle do it?
1720What about poaching eggs?"
1720What can I do for you?"
1720What could I do?
1720What did he make his money in?
1720What do you think of this Burgundy?
1720What do you think we should do next?"
1720What else should he do?
1720What hope can there ever be of a free peasantry in England if the peasants themselves are such snobs as to want to be gentlemen?
1720What is all this botheration about Sir Isaac and the rest of you?
1720What really happened when you met Bulmer this morning?
1720What will happen if I try to divide this estate decently among decent people?"
1720What''s become of that fellow in green-- the architect dressed up as a forester?
1720What''s the matter with you?"
1720What?
1720When you went through his papers in such a hurry, Harker, were n''t you looking for something to-- to make sure it should n''t be found?"
1720Where does he come from?
1720Where''s his nephew?
1720Who could you be, now?
1720Who is Verner?
1720Why compliment him on being a romantic reactionary aristocrat?
1720Why could n''t he speak?
1720Why do n''t we give the squire''s land to the squire''s tenants, instead of dragging in the county council?"
1720Why do n''t you speak plainer?"
1720Why do we talk to people in Somerset about nothing but slums and socialism?
1720Why does Attwood unmuzzle you like a dog at this moment, after all these years?
1720Why does n''t somebody start a yeoman party in politics, appealing to the old traditions of the small landowner?
1720Why talk about his blue blood?
1720Why was he able to stand in the place of the scarecrow, hidden by nothing but an old hat?
1720Will you?"
1720asked Morton,"and a door, of course, somewhere round the corner?
1720cried March,"shall we never get to the bottom of your mines and countermines?"
1720demanded March,"or the accident?
1720he cried,"have you seen what''s outside?"
1720remarked Harry, humorously,"you beginning to take notice?"
1720what_ is_ a man ashamed of nowadays?"
20058''Well, what about Bayswater?'' 20058 ''Why?''
20058Absurd?
20058All those, sir?
20058And be thrashed in public by a red- haired madman whom any two doctors would lock up?
20058And how does your commerce go, you strange guardian of the past?
20058And if they are beaten too?
20058And is this the end of poor old Wayne?
20058And what''s that?
20058And what,asked the other,"would you call the summary of those things?"
20058And you risk it?
20058Any of our summer articles? 20058 Anything else I can do, sir?"
20058Anything more, sir?
20058Anything more, sir?
20058Are they so terrible?
20058Are you insane?
20058Are you mad?
20058Are you, then,he said,"no longer a democracy in England?"
20058Barker,he said,"what is all this?"
20058Beaten-- by what?
20058Bowler,he said,"is n''t there some society of historical research, or something of which I am an honorary member?"
20058But your Majesty,said Barker, eagerly and suavely,"does not refuse our proposals?"
20058But, in God''s name, do n''t you see, Quin, that the thing is quite different? 20058 Ca n''t your''atmosphere''help you?"
20058Can I get you anything?
20058Did not half the historical nations trust to the chance of the eldest sons of eldest sons, and did not half of them get on tolerably well? 20058 Did they never tell you this is the Feast of the Lamps, the anniversary of the great battle that almost lost and just saved Notting Hill?
20058Did what, Señor?
20058Did you not tell me, Wilfrid Lambert,he said,"that I should be of more public value if I adopted a more popular form of humour?
20058Do n''t you realise common public necessities?
20058Do n''t you really think the sacred Notting Hill at all absurd?
20058Do n''t you understand?
20058Do you call me Majesty? 20058 Do you mean now?
20058Do you think fighting is under the Factory Acts?
20058Does a man of your intelligence come to me with these damned early Victorian ethics? 20058 Eh?"
20058Eightpence, tenpence, or one and sixpence a bottle?
20058Fifteen hundred pounds,whispered Mr. Wilson of Bayswater;"can we do fifteen hundred pounds?"
20058From North Kensington?
20058General Barker,he said, bowing,"do you propose now to receive the message from the besieged?"
20058Has your master, Mr. Adam Wayne, received our request for surrender?
20058Have I, then,he said,"your Majesty''s permission to depart?
20058Have you heard the good news?
20058How are we to get on? 20058 How did it happen?"
20058How large now, my lord,he cried,"is the Empire of Notting Hill?"
20058How the devil do I know?
20058How will this do?
20058I beg your pardon?
20058I do n''t mind so much about being dead,he said,"but why should you say that we shall be defeated?"
20058I suppose,he said, looking up appealingly, and sucking the pencil--"I suppose we could n''t say''wictory''--''Wayne''s wonderful wictory''?
20058I suppose,said Adam, turning on him with a fierce suddenness--"I suppose you fancy crucifixion was a serious affair?"
20058I wonder,said Barker, thoughtfully,"if I might speak freely to your Majesty?"
20058I''m so sorry, Auberon,said Lambert, good- naturedly;"do you feel bad?"
20058If I stood firm before, do you think I shall weaken now that I have seen the face of the King? 20058 If that was Portobello Road, do n''t you see what happened?"
20058In what sense,cried Barker, with his feverish eyes and hands,"is the Government on your side?"
20058In what?
20058Is he really off his chump, do you think?
20058Is it altogether impossible to make a thing good without it immediately insisting on being wicked? 20058 Is it possible that a man of your intelligence does not know that it is every one''s interest--""Do n''t you believe in Zoroaster?
20058Is it really true, my dear Wayne,said the King, interrupting,"that you think you will be beaten to- morrow?"
20058Is n''t it obvious? 20058 Is n''t that odd enough for anybody?
20058May I ask the Señor how, under ordinary circumstances, he catches a wild horse?
20058Must I attempt explanations in the romantic manner? 20058 Not really, sir?
20058Now, where are your posters of last night''s defeat?
20058Oh, damn your-- But what''s this? 20058 Oh, do n''t you know?"
20058Oh,said Wayne, somewhat disturbed--"oh, what is it chemists sell?
20058Our cousin of Bayswater,said the King, with delight;"what can we get for you?"
20058Shaving, sir?
20058The matter?
20058Then, which way are they retreating? 20058 To whom have I the honour of speaking?"
20058War?
20058Was it my Lord Buck,he inquired,"who said that the King of England''shall''do something?"
20058Was that Portobello Road?
20058We swung round the corner eastwards, Wilson running first, brandishing the halberd--Will you pardon a little egotism?
20058Well,said Buck, coolly,"how did they?
20058Well?
20058What answer does your master send?
20058What can I do for you, sir?
20058What cockatoo? 20058 What do you mean?"
20058What do you mean?
20058What do you mean?
20058What do you propose to do, Mr. Barker? 20058 What does it all mean?"
20058What does yer Majesty think necessary?
20058What event?
20058What in God''s name is the matter?
20058What is happening now?
20058What is it, then?
20058What is the matter?
20058What is the object of streets?
20058What is the object of supper?
20058What is this, my people?
20058What is your wand?
20058What news does he bring from that land of high hills and fair women? 20058 What news from the Hill of a Hundred Legends?
20058What shall we say to them?
20058What the devil are you talking about?
20058What the devil do you make of that fellow?
20058What the devil is all this? 20058 What thoughts?"
20058What was the meaning of mocking the prophets?
20058What will they do when they consent?
20058What''s that roll in the corner? 20058 What?"
20058What?
20058What?
20058Where are you going?
20058Where is your favour now, Provost?
20058Where''s it been all the time?
20058Where,asked the King, leaning forward--"where in Heaven''s name did you get this miraculously inane idea?"
20058Where?
20058Why ca n''t you keep it to your own private life?
20058Why do you hang them outside your shop?
20058Why do you keep these old things?
20058Why not,said Wayne, gently having reached the crisis of his delicate persuasion--"why not be a colonel?"
20058Why should I?
20058Why should it not make lamp- posts fairer than Greek lamps; and an omnibus- ride like a painted ship? 20058 Why should n''t I have them?
20058Why the dickens not?
20058Why the hell are n''t we holding all those approaches now, and passing in on them again? 20058 Why?"
20058Will wonders never cease? 20058 Will you be so good as to step this way?"
20058You are quite sure,he said,"that you must be beaten?"
20058You ass,said Lambert;"why ca n''t you be like other people?
20058You do n''t know what a thing happening means? 20058 You think that is certain?"
20058You''ve heard the news, Pally-- you''ve heard the news?
20058''Do n''t you see?
20058''Is that you?''
20058Adam Wayne, Lord High Provost of Notting Hill, do n''t you think it splendid?"
20058After all, why was it absurd?
20058And do n''t you know that upon that night every year all lights are turned out for half an hour while we sing the Notting Hill anthem in the darkness?
20058And shall I turn back?"
20058And then came the pamphlet from Oregon( where the thing was tried), the pamphlet called"Why should Salt suffer?"
20058And when should a popular form of humour be more firmly riveted upon me than now, when I have become the darling of a whole people?
20058Are they not witnesses to that terror and beauty, that desire for a lovely death, which could not be excluded even from the immortality of Eden?
20058Are thy relations with thy driver, I wonder, those of the Bedouin and his steed?
20058Are you answered?
20058Are you the patriot, and he the tyrant?"
20058Art in the home, Pally?
20058At last Wayne said, very slowly--"You did it all only as a joke?"
20058At length Barker said suddenly--"Buck, does it ever cross your mind what this is all about?
20058At this crucial moment of our country, the voice of the People demands with a single tongue,''Where is the King?''
20058Barker always felt so when the King said,"Why trouble about politics?"
20058Before Notting Hill arose, did any person passing through Hammersmith Broadway expect to see there a gigantic silver hammer?
20058Buck, have you ever stood and let a six foot of man lash and lash at your head with six feet of pole with six pounds of steel at the end?
20058But all such larger but yet more soluble riddles are as nothing compared to the one small but unanswerable riddle: Where did they get the horses?
20058But do you keep only, sir, the symbols of this prehistoric sanity, this childish rationality of the earth?
20058But do you really mean that you will trust to the ordinary man, the man who may happen to come next, as a good despot?"
20058But in Heaven''s name what would you have called it-- two days before?"
20058But is it worth it?
20058But may I ask you and appeal to your common good- nature for a sincere answer?
20058But seriously, is n''t it funny?"
20058But what can be the object of it in this case?
20058But what is the good?
20058But what was the good of it?
20058But why am I talking?
20058But why?
20058Ca n''t you do it now?
20058Can not you be content with that destiny which was enough for Athens, which was enough for Nazareth?
20058Can you do nothing else but guard relics?"
20058Can you find a deep philosophical meaning in the difference between the Stuarts and the Hanoverians?
20058Can you not understand the ancient sanctity of colours?
20058Can you see the humour of the stars?
20058Can you see the humour of the sunsets?''
20058Can you tell me, in a world that is flagrant with the failures of civilisation, what there is particularly immortal about yours?"
20058Can you tell me, in the name of all the gods you do n''t believe in, why I should care for anything else?"
20058Can you write us the special article, Buck?
20058Could any of your glebes and combes and all the rest of it produce so fragrant an idea?
20058Decorations for your private residence?
20058Did Bayswater erect it?
20058Did you ever long for a miracle, Bowler?"
20058Do n''t you see what would have saved you?"
20058Do we not assume the same thing in a jury?"
20058Do you disagree?"
20058Do you happen to sell liquorice?"
20058Do you know that he has the one collection of Japanese lacquer in Europe?
20058Do you know what I am going to do for you?"
20058Do you know what I''ve done, Barker?
20058Do you know what Portobello Road is?
20058Do you know who I am?"
20058Do you not keep more terrible things?
20058Do you not realise the chief incident of the nineteenth and twentieth centuries?"
20058Do you not see that it is the glory of our achievement that we have infected the other cities with the idealism of Notting Hill?
20058Do you really mean that you are-- God help me!--a Notting Hill patriot; that you are--?"
20058Do you really mean to say that at the moment when the Esquimaux has learnt to vote for a County Council, you will have learnt to spear a walrus?
20058Do you remember the times before the war?"
20058Do you think I have no right to fight for Notting Hill, you whose English Government has so often fought for tomfooleries?
20058For what is a state without dreams?
20058Fulham may seek for wealth, and Kensington for art, but when did the men of Bayswater care for anything but glory?"
20058God, what have I done?
20058Had Wayne met some of our men and been defeated?
20058Has Athens asked every one to wear the chlamys?
20058Has he conquered and become by conquest commonplace?
20058Has it occurred to you, my brilliant Barker, that another singular event has happened since that singular event of the lamps going out?"
20058Has nothing been done by Notting Hill than any chance clump of farmers or clan of savages would not have done without it?
20058Have the two greatest marvels been achieved?
20058Have you a rich style?"
20058Have you ever been in his rooms?
20058Have you ever seen his books?
20058Have you hypnotised me?
20058Have you not noticed how continually in history democracy becomes despotism?
20058Have you turned altruistic, and has Wayne turned selfish?
20058Houses upside down-- more hygienic, perhaps?
20058How are we to chase the enemy?
20058How are you, James?"
20058How can they?"
20058How can two hundred men beat six hundred?
20058How, I thought to myself, will this man, used only to the wooden swords that give pleasure, think of the steel swords that give pain?
20058I ask you, in the name of Heaven, who wins?"
20058I say, do you know a little shop anywhere where they cut your hair properly?
20058If no temples and no scriptures are sacred, what is sacred if a man''s own youth is not sacred?"
20058If they fought for these trumpery shops and a few lamp- posts, shall we not fight for the great High Street and the sacred Natural History Museum?"
20058In the Lord''s name, was n''t the joke broad and bold enough?
20058Is Athens angry because Romans and Florentines have adopted her phraseology for expressing their own patriotism?
20058Is Nazareth angry because as a little village it has become the type of all little villages out of which, as the Snobs say, no good can come?
20058Is it possible that you neglect Mumbo- Jumbo?"
20058Is it really not enough for you, who have had so many other affairs to excite and distract you?
20058Is it that I have neglected to rise to the full meaning of their work?
20058Is it the relic of a moral sense?"
20058Is it thoughtlessly, do you think, that I strike the dark old drum of peril in the paradise of children?
20058Is it true?
20058Is n''t it a joke?"
20058Is n''t it immense?"
20058Is there anything we have not thought of?
20058Is there some secret buried in each of these shops which no mere poet can discover?"
20058Is this ancient spirit of the London townships to die out?
20058Is this his victory that he, my incomparable Wayne, is now only one in a world of Waynes?
20058It does n''t really so much matter to you-- what''s a road or so?
20058It will be asked,''Can you see the humour of this iron railing?''
20058Just as we inaugurated our symbols and ceremonies, so they have inaugurated theirs; and are you so mad as to contend against them?
20058May I ask, Mr. Pinker, if you have any objection to being presented to the Provost and to General Turnbull?"
20058Men walking on hands-- make feet flexible, do n''t you know?
20058Mr. Bowles, shall all this witchery cease?"
20058Must Mr. Mead, the grocer, talk as high as he?
20058My God, what''s this?"
20058O too humble fools, why should you wish to destroy your enemies?
20058Odd to hear me talk like that, is n''t it?
20058Officer,"he continued, addressing the startled messenger,"are there no ceremonies to celebrate my entry into the city?"
20058On what else do all laws rest?
20058Or did he and his men want to get away in disguise?
20058Or did they want to hide in houses somewhere?
20058Or had he flung these horses at us as some kind of ruse or mad new mode of warfare, such as he seemed bent on inventing?
20058Provost Wayne, you stand firm?"
20058Shall it be destroyed?
20058Shall we take a hansom down to Kensington?
20058She can never be utterly of the town, as a man can; indeed, do we not speak( with sacred propriety) of''a man about town''?
20058Suppose we let it alone?"
20058The chemist appeared to pause, only a moment, to take in the insult, and immediately said--"And the next article, please?"
20058The next annotation at the side was almost undecipherable, but seemed to be something like--"How about old Steevens and the_ mot juste_?
20058Then Buck said, in his jolly, jarring voice:"Is the whole world mad?"
20058Then for the first time the great being addressed his adoring onlookers--"Can any one,"he said, with a pleasing foreign accent,"lend me a pin?"
20058Then he said--"Anything out of the shop, sir?"
20058Then the wise men grew like wild things, and swayed hither and thither, crying,"What can it be?
20058Then through the darkness he cried in a dreadful voice--"Did I blaspheme God?
20058To apologise to the admirable Mr. Wayne?
20058To clasp to your bosom the flag of the Red Lion?
20058To hold out for all that time and then to give in of necessity, what does it mean?
20058To kiss in succession every sacred lamp- post that saved Notting Hill?
20058To kneel to the Charter of the Cities?
20058Touching the matter of the defence of Notting Hill, I--""Defence of Notting Hill?
20058Wall- paper?
20058Were they there before we came?
20058What am I saying?
20058What are those boxes, seemingly of lead soldiers, that I see in that glass case?
20058What are you saying?
20058What can it be in me?
20058What can it be?
20058What could be funnier than the idea of a respectable old Apostle upside down?
20058What could be more in the style of your modern humour?
20058What could have happened to the world if Notting Hill had never been?"
20058What could it mean?
20058What did you do with it?"
20058What do you make of him?"
20058What does he want, I wonder?
20058What does it mean?"
20058What else can we say?
20058What have I done?
20058What have you for the ear of your King?
20058What is he doing while his subjects tear each other in pieces in the streets of a great city?
20058What is the good of anything?
20058What is the good of it?
20058What is to be done with such a world?
20058What more can we have on our side than the common sense of everybody?
20058What the devil''s this?"
20058What will London be like a century hence?
20058What with my travels in Asia Minor, and my book having to be written( you have read my''Life of Prince Albert for Children,''of course?
20058What would happen?"
20058What would they say?
20058Whatever were your objects, were they that?"
20058When shall we open the next campaign?"
20058When you drew up the Charter of the Cities, did you contemplate the rise of a man like Adam Wayne?
20058Where have they gone?"
20058Where should I be without tact?"
20058Where''s your red cockatoo?"
20058Which is more certainly the stay of the city, the swift chivalrous chemist or the benignant all- providing grocer?
20058Which should come first to our affections, the enduring sanities of peace or the half- maniacal virtues of battle?
20058Which should come first, the man great in the daily round or the man great in emergency?
20058Which should come first, to return to the enigma before me, the grocer or the chemist?
20058Who created all these things?
20058Who erected that statue?
20058Who ever spoke of a woman about town?
20058Who would have thought of it before Notting Hill arose?
20058Why am I asking questions of a nice young gentleman who is totally mad?
20058Why ca n''t you let it alone?
20058Why ca n''t you let it alone?
20058Why ca n''t you say something really funny, or hold your tongue?
20058Why not let him alone?"
20058Why should I think it absurd?"
20058Why should it condescend to be a mere Empire?
20058Why should it not be you and I?
20058Why should not hairdressers be heroes?
20058Why should they be absurd?
20058Why should they be commonplace?
20058Why should two idiots, one a clown and the other a screaming lunatic, make sane men so different from themselves?
20058Why was it absurd?
20058Will it?
20058Will you do me and my friends, with whom you have held some conversation, the honour of lunching with us at the adjoining restaurant?"
20058Will you hold it feudally from the Provost of Hammersmith?
20058You do really propose to fight these modern improvers with their boards and inspectors and surveyors and all the rest of it?"
20058You felt pretty benedicted, did n''t you, Barker?"
20058You have come, my Lord, about Pump Street?"
20058do n''t you see how they''ve got us?
20058he said;"is it possible that there is within the four seas of Britain a man who takes Notting Hill seriously?"
20058or''Can you see the humour of this field of corn?
20058said Buck, bitterly;"do n''t you see how these maniacs have got us?
20058said Wayne passionately;"is it possible that there is within the four seas of Britain a man who does not take it seriously?"
20058said Wilson, turning round to Barker--"well?"
20058those special powers of knowledge or sacrifice which are made possible only by the existence of evil?
20058where?"