Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
22417	I beg pardon,spoken with an inquiring inflection, is much better than simply"What?"
22417	At the place in the ceremony where the question is asked,"Who giveth this woman to be married to this man?"
22417	Brown?"
23659	What shall we do with him?
23659	What would be thought of one who prided himself on possessing bracelets when he had lost his two arms in war?
23659	Why give to old age alone the privilege of wisdom?
23659	You get about what is coming to you, in any event, in this world, and happiness and misery depend on how you take it; why not be happy?
22364	This appears to correspond with the distinction so strikingly stated in the sacred writings--"If ye love them which love you, what reward have ye?
22364	do not even the publicans the same?"
17956	How do you make that out?
17956	How is this happy use of leisure to be ensured?
17956	To them I say, as one who was fond of George Meredith''s novels once said to a man who complained that he could not read them,"Why should you?"
17956	Why should you?
14408	1) Do you know that table manners proclaim at once your social training?
14408	How do you develop correct social habits, the habits of a gentleman or a lady?
14408	Some one must be last; why not you?
14408	Why will you?
32421	Could you ignore dirty nails, dirty ears, and a bad smell about your companion?
32421	Would it not have been more charitable to respect the religious scruples of the Jews? 32421 Is it not wrong to fly needlessly in the face of respectable public opinion? 32421 Was it not unwise needlessly to break the letter of the commandment, even while keeping its spirit?
32421	What is sin but disease of the soul?
33188	Did you observe her last night when John Humphreys came in? 33188 How then do you get it?"
33188	What are you doing, my child?
33188	If we have occasion to ask directions of a stranger, we should say,"Will you please tell me if this is the road to Lynn?"
33188	is this the road to Lynn?"
23230	How those children do nag?
23230	Are you afraid of him?
23230	GOING TO WORK What are you going to be?
23230	God''s tithe paid, how is the rest of your income to be spent?
23230	What kind is to be sought after, and what avoided?
23230	Why?
16937	''The body has its graces, the intellect its talents; is the heart then to have nothing but vices?
16937	''Who has more imagination,''he asks,''than Bossuet, Montaigne, Descartes, Pascal, all of them great philosophers?
16937	And must man, who is capable of reason, be incapable of virtue?''
16937	O my friends, what then is virtue?''
16937	Who more judgment and wisdom than Racine, Boileau, La Fontaine, Molière, all of them poets full of genius?
11939	Or, again, are there three generations back from you to the grand master of enthusiasms?
11939	Was he a pupil of Agassiz, or was he a student of one of Agassiz''s pupils?
11939	We come to know"the wonderful fellow to dream and plan, with the great thing always to come, who knows?"
11939	What does the school give us in this direction?
11939	What is he that he should resist their will and think and act for himself?
11939	What is your motive?
11939	Who was more earnest than Oliver Wendell Holmes, who more genuine than Mark Twain?
11939	Who was your teacher in Natural History in America?
3360	Could you have ever imagined that those ignorant Goths would have dared to banish the Jesuits?
3360	Do you know that he is a descendant of the French poet Sarrazin?
3360	Have you received all or any of them?
3360	Have you taken any of them, and have they done you any good?
3360	How soon would you have them placed at school?
3360	If you complain of the weather, north of Besancon, what would you say to the weather that we have had here for these last two months, uninterruptedly?
3360	Is the fair, or at least the fat, Miss C----with you still?
3360	Is this true?
3360	LETTER CCCXIII MADAM: As some day must be fixed for sending the boys to school, do you approve of the 8th of next month?
3360	Mr. Pitt, who had carte blanche given him, named everyone of them: but what would you think he named himself for?
3360	What account shall I give you of ministerial affairs here?
3360	What do you think of the late extraordinary event in Spain?
3360	What grown- up people will or can say as much?
3360	You will ask me, perhaps, who is to be out, and who is to be in?
3360	and have they done you any good?
10767	Are you equal to your job, you young men?
10767	Can we doubt that many of these on both sides who have gone over and were once opponents are now friends?
10767	Do you keep to the old topics?
10767	Even our Principal?
10767	How about the light that burns in our Principal''s room after decent people have gone to bed?
10767	How to make a practical advance?
10767	Our Chancellor?
10767	So thank you kindly, and would you please give them back their boy by tearing up the scroll?
10767	The partnership is but a tool; what are you to do with it?
10767	Were an old student given an hour in which to revisit the St. Andrews of his day, would he spend more than half of it at lectures?
10767	What is beauty?
10767	Would you?
10767	You say to yourself,''What an interesting face; I wonder what he is to be up to?''
33716	Would you like to be introduced to Miss A----?
33716	*****= Going in to Luncheon.=--When the luncheon gong sounds the hostess should say to the lady of highest rank present,"Shall we go in to luncheon?"
33716	B.?"
33716	How can they be otherwise?
33716	MANNERS AND RULES OF GOOD SOCIETY CHAPTER I THE MEANING OF ETIQUETTE What is etiquette, and what does the word convey?
33716	Ought they to wear evening dress or not?
33716	She should not ask her visitor to be seated, or to"take a seat,"but she might say,"Where will you sit?"
33716	Should ladies wear morning dress or evening dress?
33716	There are, of course, exceptions to every rule, and there are people who use this phrase of"Will you come and see us for a few days?"
33716	When a lady intends making a call she should ask if"Mrs.---- is at home?"
33716	Why should we not be a well- mannered people?
33716	Why should we not be refined, cultivated, and polished in our demeanour and bearing?
33716	Why should we not seek to charm if we can?
33716	or,"Will you sit here?"
3359	''A propos'', Who is your Comtesse de Cosel?
3359	And will not the winter in England supply you with more pleasures than the summer, in an empty capital, could have done?
3359	But must all these advantages, purchased at the price of so much English blood and treasure, be at last sacrificed as a peace- offering?
3359	But who takes warning by the fate of others?
3359	C-----T------will play booty; and who else have they?
3359	I trouble them very little, except at the pump, where my business calls me; for what is company to a deaf man, or a deaf man to company?
3359	If the latter, why has not the bark, in substance and large doses, been administered?
3359	Is it a continued fever, or an intermitting one?
3359	Is it to show the Duke of Kingston that he can not live without her?
3359	Is not the summer more eligible, both for health and pleasure, than the winter, in that northern frozen zone?
3359	Is she daughter, or grand- daughter, of the famous Madame de Cosel, in King Augustus''s time?
3359	Is she young or old, ugly or handsome?
3359	Now, estimating things fairly, is not the change rather to your advantage?
3359	What consequences has the Duke of Devonshire''s resignation had?
3359	What shall I, or rather what can I tell you of the political world here?
3359	Who does not see that this condition may, and probably will, amount to a prohibition, by the price which the Spaniards may set it at?
17195	Yes; what about him?
17195	Can such a man be entrusted to carry a message to Garcia?
17195	Can such a one write a letter to Garcia?
17195	Do n''t you mean Bismarck?
17195	He will look at you out of a fishy eye and ask one or more of the following questions:[ Sidenote: Which Encyclopedia?]
17195	If men will not act for themselves, what will they do when the benefit of their effort is for all?
17195	Is he dead?
17195	Is there any hurry?
17195	Shall I bring you the book and let you look it up yourself?
17195	The point that I wish to make is this: McKinley gave Rowan a letter to be delivered to Garcia; Rowan took the letter and did not ask,"Where is he at?"
17195	Was I hired for that?
17195	What do you want to know for?
17195	What''s the matter with Charlie doing it?
17195	Where is the encyclopedia?
17195	Which encyclopedia?
17195	Who was he?
17195	Will the clerk quietly say,"Yes, sir,"and go do the task?
17195	[ Sidenote: What''s the matter with Charlie doing it?]
17195	[ Sidenote:_ A word of sympathy for the man who succeeds_][ Sidenote:_ Rags not necessarily a recommendation_] Have I put the matter too strongly?
17609	Wit''s an unruly engine, wildly striking Sometimes a friend, sometimes the engineer; Hast thou the knack? 17609 Dogwood Flowering( Cornus)--Am I indifferent to you? 17609 In addressing persons with titles always add the name; aswhat do you think of it, Doctor Hayes?"
17609	One never likes to ask of a guest,"How long do you intend to remain?"
17609	Pea, Everlasting-- Wilt go with me?
17609	Should we not hail the inventor as a genius, as a god?
17609	The Chinese bows low and inquires,"Have you eaten?"
17609	The Egyptian solicitously asks you,"How do you perspire?"
17609	The German asks,"How goes it with you?"
17609	The Spaniard says,"God be with you, sir,"or,"How do you stand?"
17609	What should we think of one who had_ invented_ flowers, supposing that, before him, flowers were unknown?
17609	When the question is asked,"Who are the sponsors for the child?"
17609	Would he not be regarded as the opener- up of a paradise of new delight?
17609	for"who do you think was there?
17609	not"what do you think of it, Doctor?"
26254	Does John treat Rose that way?
26254	Honour bright?
26254	How do you know?
26254	I know you heard what I said to Rose, but what is she to you?
26254	What do you mean?
26254	What would the book mean to you then, Floyd? 26254 When are you going to kiss me good- bye, Dot?"
26254	Where did you get it?
26254	Why did he?
26254	Why did you do it?
26254	***** His foot sounded on the stairway; his clear boyish voice called,"Beth, where are you?"
26254	And why is it shaped in this funny way?
26254	Do n''t you remember how your new patent leathers pinched your feet, so that you limped across the platform after your diploma?
26254	Do you remember it?"
26254	It''s great to be going away, is n''t it?
26254	Say, what is this, anyway?"
26254	That''s my baby picture, all right, but why on earth has she put those doll slippers on the back?
26254	What makes girls such queer creatures, anyway, Beth?"
26254	Would you not hate to think that you were spoiling the promise of that bud?"
26254	You have n''t yet, have you?"
3351	Are you acquainted with any ladies at Lausanne?
3351	Do they consist in little commercial play at cards in good company?
3351	Do you consider your air and manner of presenting yourself enough, and not too much?
3351	Do you dress well, and not too well?
3351	Do you learn German yet, to read, write, and speak it?
3351	Do you take care to keep your teeth very clean, by washing them constantly every morning, and after every meal?
3351	Does good company care to have a man reeling drunk among them?
3351	Have you made acquaintances, and with whom?
3351	May I be permitted to inquire of what nature yours are?
3351	Neither negligent nor stiff?
3351	Or a whoremaster with half a nose, and crippled by coarse and infamous debauchery?
3351	Or to see another tearing his hair, and blaspheming, for having lost, at play, more than he is able to pay?
3351	What a number of sins does the cheerful, easy good- breeding of the French frequently cover?
3351	Why were they thinking of something else?
3351	Why?
3351	You may possibly ask me, whether a man has it always in his power to get the best company?
3351	You say there is a good deal of good company; pray, are you got into it?
3351	and do you behave yourself with politeness enough to make them desire your company?
3351	and how?
3351	and if they were, why did they come there?
3351	are they little agreeable suppers, at which cheerfulness and decency are united?
3351	or, do you pay court to some fair one, who requires such attentions as may be of use in contributing to polish you?
13877	And what possible harmony can there be between a soul and a body that are completely out of accord with each other?
13877	Are those who do not share it to be forever denied all chance of success?
13877	Are we to suppose then that he finds real happiness in such a state of things?
13877	But what was the outcome?
13877	Can we measure the development of a blossom into the perfect flower?
13877	Do we not see criminals acquitted every day solely because of the eloquence of their lawyers?
13877	Do we notice the growth of a child who is constantly with us until he reaches man''s estate?
13877	Does this imply that idealism must be banished from the thoughts of the man of resolution?
13877	Does this imply that they must think of nothing but weighty affairs and neglect occasions for social meetings?
13877	Does this mean that they will succeed in every case?
13877	How can such a man as this possibly fail to form a correct judgment and to benefit by all the qualities that depend upon it?
13877	Is it possible that the laborer, wheeling a barrow, really has to be possest of skill or strength?
13877	This being the case, what possible reason can we have for depreciating ourselves or for lacking poise?
13877	What can be expected, for instance, from a man who has passed a night in debauchery?
13877	What conviction can he hope to carry to his hearers who is not himself persuaded of the truth of the theories he is presenting?
13877	What is the result of this?
13877	What looks easier, for instance, than to plane a piece of wood or to dig up the ground?
3357	--"Me, sir?"
3357	Are you in a situation to hurt him?
3357	Are you not well?
3357	But suppose it be, pray tell me, why did you give yourself the trouble of learning to dance so well as you do?
3357	But what can I do?
3357	How will you help yourself?
3357	Is it not true?"
3357	It is, for instance, commonly advisable to seem ignorant of what people offer to tell you; and when they say, Have you not heard of such a thing?
3357	Or would you rather take Bonn in your way, and pass the time till we meet at The Hague?
3357	Were they false reports?
3357	What can be more adorned than Cicero''s Philosophical Works?
3357	What more than Plato''s?
3357	Where would you choose to go then?
3357	Which then, I appeal to yourself, ought you to think of the most, and care to render easy, graceful, and engaging?
3357	Why do you wear fine clothes, and curl your hair?
3357	Why?
3357	Why?
3357	Will you call this trouble?
3357	Would you go to Dresden for a month or six weeks?
3357	Would you show a sullen, pouting, impotent resentment?
3357	You are by no means ill- natured; and would you then most unjustly be reckoned so?
3357	You will say, perhaps, What, am I always to be studying my countenance, in order to wear this''douceur''?
3357	or does the French court choose to stifle them?
19872	''Since you are fond of reading,''he said to him,''why do n''t you read the history of your own family?
19872	''What does the life of any one of us matter?''
19872	But why had he, so long completely his own master, consented to become the servant even of famous Royal princes?
19872	Could anything be a more indulgent, or at the same time a more definite reproof?
19872	Do you see that vain and arrogant fellow in the midst of his good fortune?
19872	Do you wish to be the first pedant of your race?''"
19872	He has had beautiful dreams, he has bad ones: what am I saying?
19872	How did one of his contemporaries describe him?
19872	In dealing with any savage moralist, we are obliged to turn from the abstract question: Why did he say these things?
19872	Prose, verse, which do you want?
19872	What did he hope to effect by what he said?
19872	What hand is it which holds all nature paralyzed beneath its pressure?
19872	What pleasure can a man have in being a soldier if he possesses neither talent for war, nor the esteem of his men, nor a taste for glory?
19872	What, then, is the exact meaning of"la Gloire,"which the dictionaries superficially translate by"glory,"--a very different thing?
36993	Always doing or undoing something 37 Habitual fitfulness 38 Self- importance 40 Henry and Wolsey: Which led?
36993	But what were the steps, and what especially was Elizabeth''s step?
36993	Can he enlarge this chamber or contract that?
36993	Can he, later, close a door here or open a window there?
36993	Choice spirits are more numerous-- but are the spirits quite as choice?
36993	Do we not indeed know too well the fate of those whose thought and will ran counter to his?
36993	For, indeed, what is the use of being active, capable, confident and important in a closet?
36993	If a brother is attached to his brother and does not quarrel with him, is he therefore poor- spirited?
36993	If a parliament and a king see eye to eye, is it just to label the parliament throughout history as an abject parliament?
36993	If by rare chance a servant sees, possibly on good grounds, a hero in his master, is he therefore a poltroon?
36993	It might be asked, in passing, seeing that six wives is the sign of a perfect"monster"if three wives make a semi- monster?
36993	Should we have loved, trusted, and reverenced a''monster of lust''?
36993	What then might he have been had he been a statesman only, or a diplomatist or an ecclesiastic or a soldier only?
36993	What was its meaning?
36993	Why may we not combine all thankfulness for the early More and the early Savonarola, and all compassion for the later More and later Savonarola?
36993	Yet how many of us are there who, if admitting to the full their greatness, do not belittle their follies?
36993	or, if freely admitting their follies, do not belittle their greatness?
36993	what its object?
17499	ATHLETIC PROWESS?
17499	And, particularly, how many of us would be any happier if we got the things we want?
17499	BOOKS?
17499	But do you want to?
17499	But how can we bring this about?
17499	CARDS?
17499	CLOTHES?
17499	CLUBS?
17499	FOOD?
17499	FURNITURE?
17499	HORSES?
17499	How many of us are free?
17499	How many of us are happy?
17499	Of course, you can cut down to that figure; but where will it land you when you are married and have three daughters to send into society?
17499	PICTURES?
17499	THEATRES?
17499	TOBACCO?
17499	WINE?
17499	We have found, then, that we want employment which will somehow add to the welfare of the human race; and is not this well worth doing?
17499	Where will you land?
17499	Why do n''t we think of it oftener?
17499	Why, then, play a game which is neither a winning nor a losing game?
17499	YACHTING?
17499	how keen a desire it is well to quell, and which ones?
17499	how tell what things you have been used to keep and what to give up?
39040	Would you like to be introduced to Miss A----?
39040	= Going in to Luncheon.=--When the luncheon gong sounds the hostess should say to the lady of highest rank present,"Shall we go in to luncheon?"
39040	B.?"
39040	How can they be otherwise?
39040	MANNERS AND RULES OF GOOD SOCIETY CHAPTER I THE MEANING OF ETIQUETTE What is etiquette, and what does the word convey?
39040	Ought they to wear evening dress or not?
39040	She should not ask her visitor to be seated, or to"take a seat,"but she might say,"Where will you sit?"
39040	Should ladies wear morning dress or evening dress?
39040	There are, of course, exceptions to every rule, and there are people who use this phrase of"Will you come and see us for a few days?"
39040	When a lady intends making a call she should ask if"Mrs.---- is at home?"
39040	Why should we not be a well- mannered people?
39040	Why should we not be refined, cultivated, and polished in our demeanour and bearing?
39040	Why should we not seek to charm if we can?
39040	or,"Will you sit here?"
20861	Could ye not watch with Me one hour?
20861	Nay, who but infants question in such wise? 20861 Who are My brethren?"
20861	Will ye also go away?
20861	And if we do not love those we have seen, how can we love God whom we have not seen?
20861	Are we assimilating His mind, His way of looking at things, His judgments, His spirit?
20861	But are we sure it is unrequited?
20861	Can two walk together, except they be agreed?
20861	Could I look him in the face again, and meet the calm pure gaze of his eye?
20861	Does it therefore seem absurd and useless to speak about the choice of friendship at all?
20861	For what has our friend to be indebted to us-- for good or for evil?
20861	Have we put on his armor, and sent him out with courage and strength to the battle?
20861	If we do not love our brethren here, how can we love our brethren elsewhere, except as a pious sentimentality?
20861	If we never show our kind feeling, what guarantee has our friend, or even ourself, that it exists?
20861	Is the Christ- conscience being developed in us?
20861	It warms[ Transcriber''s note: warns?]
20861	Men ask of everything, What is its use?
20861	Or have we dragged him down from the heights to which he once aspired?
20861	Rossetti''s versicle finds its point in life--"Was it a friend or foe that spread these lies?"
20861	The Culture of Friendship How were Friendship possible?
20861	The loving women who went early in the morning to the sepulchre of the buried Christ were met with a rebuke,"Why seek ye the living among the dead?"
20861	Was it worth while to have linked our lives on to other lives, and laid ourselves open to such desolation?
20861	What would my friend think of me, if I did this, or consented to this meanness?
20861	Why deliberately add to our disabilities?
20861	Would it not be a blot on our friendship, and draw a veil over our intercourse?
20861	Would it not be better to go through the world, without joining ourselves too closely to the fleeting bonds of other loves?
20470	What children do they associate with?
20470	And if a faulty example be a child''s most constant and influential teacher, what wonder that the lessons, well- learned, are put in practice?
20470	And when people note the manners-- good or bad-- of your boys and girls, they do not ask,"What school do they attend?"
20470	And, back of the verbal lapse is there not a distinct lapse of the deference itself?
20470	But, are not some young Americans too ready to take advantage of this permitted lapse of verbal deference?
20470	If in any emergency a man_ writes_ his own name on a card he does_ not_ prefix"Mr."What titles may properly be used on a man''s visiting- card?
20470	It should never be so beyond his usual ability as to arouse among his neighbors the wonder, how he could afford it?
20470	May it not convey the gentle admonition that we might be more social every day, if we only thought so?
20470	Might it not sometimes be well to get ourselves into a good humor the first thing in the morning, and then work afterward?
20470	One of the moot questions of the day is,"When is it proper to introduce people to each other?"
20470	Or, possibly tele- photography with it-- why not?
20470	Shall ladies join in applause?
20470	She may be a teacher, an artist, a scribe, an editor, a stenographer, a book- keeper-- what may she_ not_ do, with talent, training, and good sense?
20470	We wonder"Why do they thus spend their strength for that which profiteth not?"
20470	Well, is not this a pretty comfortable room?
20470	Why should_ you_ be?
20470	Yet, what was a hostess to do?
20470	but,"_ Whose children are they?_"Would you have them mannerly?
20470	but,"_ Whose children are they?_"Would you have them mannerly?
20470	yes; and how did''mine host''bear himself?"
20098	Answer this question,"Am I pleasant to live with?"
20098	Are YOU pleasant to live with?
20098	CONTINUOUS HAPPINESS An Impossible State, and It''s Well It''s So I am often asked,"Are you happy ALL the time?"
20098	Department B is friends; how do you stand in your treatment of them?
20098	Did you lie to, cheat, steal from or defraud any one?
20098	Do n''t you know that there is no one in the world who can take the place of Dad?
20098	Do n''t you see how we love you, and how we appreciate you?
20098	Do you need a lift or a push-- sympathy or a slap on the back-- are you a help or a hindrance to yourself?
20098	Have you drawn the employees closer, or driven them further from you?
20098	How have you dealt with your family and children?
20098	How many stars are there?
20098	How much cash profit did you make?
20098	How much less a man did the act make you?
20098	How often have you been convinced in an argument?
20098	How often have you convinced another in an argument?
20098	If the Protestant religion be all truth what became of our religious ancestors who died before Martin Luther found the truth?
20098	Is your religious belief a sham or conviction?
20098	It is the shibboleth of the red blooded, hot headed, bravest and best of the nation, the youth, who die in countless thousands-- for what?
20098	It wo n''t hurt you to keep the personal question alive for a few days,--"Am I pleasant to live with?"
20098	Let''s start the new schedule tonight; come on, Dad, what do you say?
20098	PERSONAL Are YOU Pleasant to Live With?
20098	Well, then, where''s the moral?
20098	What about the people who have gone hence before Christian Science was ever heard of?
20098	What do you think about it?
20098	What has your stewardship shown?
20098	What''s that?
20098	What''s the benefit from this little study of the street car passengers?
20098	Why then such a change in two hours?
20098	You have never heard of Verbomania?
20098	You''ve heard that, have n''t you?
35890	Are you afflicted and humbled, when she is found to be in fault, though you yourself are remarkably clear from the same offence?
35890	Can such a pattern be proposed to_ my_ imitation?"
35890	Can you do less to your heavenly Father than what your duty to an earthly one requires?
35890	Do not all other views and desires seem mean and trifling when compared with this?
35890	Do you delight to see her approved and beloved, even by those who do not pay you equal attention?
35890	Does it not sound strange, my dear Miss Carter, that a girl like me should have dared to engage in a dispute with such a man?
35890	Have they not set up another God in their own minds, who rather resembles the worst of beings than the best?
35890	Is not a word better than a gift?
35890	Is there any truth,''subjoins Miss Mulso,''that would not be useful, or that should not be known?''
35890	Who can contemplate such a scene unmoved?
35890	can you reflect on all these things, and not feel the most earnest longings after immortality?
12035	And what was his intention?
12035	Are field- sports, then, in the same category?
12035	But are there no terms by which the somewhat exclusive associations connected with the two sets of phrases already examined may be avoided?
12035	But what considerations guide the moral judgment?
12035	But why, it may be asked, should not a man accept a bribe, if, on other grounds, he would vote for the candidate who offers it?
12035	Do our moral opinions merely vary, or do they grow?
12035	For what else can have an influence of this nature?
12035	In what sense did he employ the words used?
12035	Is there any progress to be traced in morality, or does it simply oscillate, within certain limits, round a fixed point?
12035	Now, what, as a mutter of fact, has been the case?
12035	Or, again, should we be willing, in this respect, to go back three hundred, or two hundred, or even one hundred years in our own history?
12035	Shall I prosecute him?
12035	To begin with the first division of my subject, How is morality, properly so called, discriminated from other sanctions of conduct?
12035	What are the classes of acts, under their most general aspect, which elicit the feelings of moral approbation and disapprobation?
12035	What did the man really say?
12035	What was the extent of his knowledge at the time that he made the statement?
12035	What would be the result, if every one who had the opportunity were to do the same?
12035	When this condition of things is beginning to be intolerable, there often arises the social reformer, and what is the course which he pursues?
35123	But is it so? 35123 I was about to tell you; last Monday, on the train----""What train?"
35123	When shall we arrive?
35123	''Why not, my little man?''
35123	A dozen of these terse but meaningless sayings now dance before our recollection, for who has not heard them, even to loathing?
35123	But why did you ask that question?''
35123	By observing the first, you have your head free; turn it a little towards the left shoulder; need I say, never lay it upon your partner''s shoulder?
35123	Do not continually pester either your companion or the conductor with questions, such as"Where are we now?"
35123	Do you want to be thrown down by the horses?
35123	Have you not breakfasted?
35123	I have heard a story told to an impertinent listener, which ran in this way:--"I saw a fearful sight----""When?"
35123	I was coming from B----""Last Monday, did you say?"
35123	If he make not such exertion, during the course of an engagement, what hope can there be of him in future life?
35123	Is it not with a feeling of disgust that you turn from the attempted finery, and sigh for plain collars, and caps undecked by flowers, again?
35123	Need I say that the knife is to cut your food with, and must never be used while eating?
35123	The atmosphere of a city is destructive where there is any pulmonary delicacy, and who shall say, where there is_ not_ pulmonary delicacy?
35123	The gentleman took him on his knee, and asked,''Are you not glad to see me, George?''
35123	Try to prevent the necessity of any person crying,"What?
35123	We were near the bridge----""What bridge?"
35123	What are you doing?
35123	What daughter can walk half as far as her mother can?
35123	What young woman can take the active part that her mother did?
35123	What?"
35123	Why did you not dress before you came out?
35123	Why is this?
35123	You can never be rude if you bear the rule always in mind, for what lady likes to be treated rudely?
35123	You can run across?
35123	You do n''t know what to do with them?
35123	do n''t you see there is a carriage coming?
35123	how do you know that, George?''
36664	_ WHY?_Josephus never yet was heard To say but just one single word!
36664	''Twas never anything but"WHY?"
36664	Are the Goops the ones to blame?
36664	But if_ you_ were dirty, you''d wash, would n''t you?
36664	Did his mother punish him?
36664	Did n''t you say they were borrowed?
36664	Did you ever catch them playing at their horrid little games?
36664	Do n''t you think it is a shame?
36664	Do you go the shortest way, Never stopping once to play?
36664	Do you look about for horses When your little brother crosses?
36664	Do you sharpen pencils, Ever, on the floor?
36664	The Goops are all dirty, and what do they do?
36664	The Goops they talk while eating, And loud and fast they chew; And that is why I''m glad that I Am not a Goop-- are you?
36664	The knife and the pencils and other utensils, Now how do they come to be there?
36664	What becomes of orange- peels And your apple- core?
36664	When father said to go to bed, Then"_ Why?_"was all Josephus said.
36664	When little brother stubs his toe, Do you look on and laugh?
36664	When mother bade him stop his play, Then"_ Why?_"Josephus used to say.
36664	When she says,"It looks to me As if the Goops were here"?
36664	When''tis time to go to school, Do you fancy you are ill?
36664	Whose book is that on the chair?
36664	Will they, without being told, Wait on you, when you are old, Or be heedless, selfish, cold?
36664	[ Illustration][ Illustration: Borrowing]_ BORROWING_ Whose doll is that on the table?
36664	[ Illustration][ Illustration: Caution]_ CAUTION_ When you travel in the street, Are you cautious and discreet?
36664	[ Illustration][ Illustration: Church Headaches( top)]_ CHURCH HEADACHES_ When''tis time to go to church Do you ever have a chill?
36664	[ Illustration][ Illustration: Generosity]_ GENEROSITY_ When you have candy, do you go And give your sister half?
36664	[ Illustration][ Illustration:"Why?"]
12020	And do you recall your misery when I seized you one evening at your birthday party( you were twenty), and dragged you about the room in a waltz?
12020	And she would have found some excuse to shorten her visit under my roof, and then where would be my opportunity to influence her?
12020	And what do I think about it?
12020	And you, madam, how about_ your_ children?
12020	But can you, my dear Winifred,_ reimburse your mutual losses in other ways_?
12020	Can you wear cheap clothing and ride in trolleys, and economize on laundry bills to prove your love for this man?
12020	Do you imagine she was_ jealous_ of your compliment to me?
12020	Do you recall your horror the first time I told you I had read a book on reincarnation, and confessed that it had made me anxious to study the theory?
12020	He chose for your mother, a woman of rare mind, and of poetic taste, and why should he not be proud and glad that his son resembles her?
12020	How dare you assume greater virtue, greater respectability, greater fineness of sentiment, than the tempest- tossed, passion- beaten souls, about you?
12020	How dare you condemn those who do not reach your standard?
12020	Now I think I hear you saying,"But why should not my lover give this proof of devotion as well as I?
12020	Oh, mothers, mothers, what are you thinking about, to be so blind to the work put in your hands to do?
12020	Suppose one plant said to the sunlight that it must have all the sun, would not that be ridiculous and selfish?"
12020	Were all the good women of America to begin such a crusade, where would they obtain the proofs of their accusations?
12020	What do you know of real virtue, real strength?
12020	What shame or degradation is there, pray, in being animate with the all- pervading impulse which underlies the entire universe?
12020	When will fathers learn that sons are more frequently like their mothers, and daughters like their fathers, than otherwise?
12020	Why am I more unloving, or selfish, than he, to refuse to give up my name?"
12020	Why have you not considered turning this talent to account?
12020	Why should not he be ready to sacrifice a tradition, and a name, to please me?
12020	Why?
12020	Why?
12020	Will you, when refused entrance at the front door, go in at the rear and hobnob with the servants?
12020	or of your praise of the girl''s beauty at the Country Club?
31340	May I sit down, girls? 31340 Would you like to talk about Beauty-- real Beauty?"
31340	Would you like to talk about Love-- real Love?
31340	Has the Negro any"Spots"?
31340	How can the child be clean and love cleanliness when its mother is habitually untidy and slovenly?
31340	How can the child be expected to love reading if the mother does not read to it?
31340	How can the child have high ideals and elevating thoughts unless the mother has them?
31340	How can the child love music if the mother does not play or sing to it or teach it songs?
31340	How can the child resist the desires of the lower nature when its mother has tantrums?
31340	How many can recite poems or give quotations from the master writers?
31340	How many have been given something to think about?
31340	How many nights are wasted that might be spent in giving colored children ideals of home life and right habits in reading and home study?
31340	How many of them have a children''s hour?
31340	How many spend their spare moments in reading?
31340	If it hangs open too much?
31340	Is the dark skin a spot?
31340	Just before the Dean closed the door to leave me alone with the girls, I repeated my question,"What shall I talk about?"
31340	No, but if it has thick lips and is a leaking mouth?
31340	Now, what shall we talk about that is interesting to every one of you?"
31340	Then came the request,"You come so seldom, can you print the talks?"
31340	What feature about the Negro is ridiculed the most?
31340	What is beauty?
31340	What is love?
31340	What is the largest Spot?
31340	What is the matter with it?
31340	What is the matter with the noses?
31340	What is the next most ridiculed"Spot"?
31340	What is the result?
31340	What is"bad"in( another) woman?
31340	What is"good"in( another) woman?
31340	Why should parents expect their children to be better than they?
15419	My grandfather and grandmother died on the same day of the year? 15419 ''Do n''t you like Shakespere''s plays?... 15419 But Paul the apostle, contemplating the close of his eventful life of sorrow and suffering, said:I have fought the good fight?
15419	C----?"
15419	Do you like it?''
15419	God and heaven were imagined as close above in the sky?
15419	Have a special thought and regard for those who may labor under disadvantages?
15419	How shall a young girl fit herself to enjoy and to afford enjoyment in general society?
15419	I have finished the course?
15419	In botany you learn of two kinds of plants-- those which grow by external accretions, as bulbs, which, are called exogenous?
15419	Is it Gibbon or Gibbons?''
15419	Should you want to have poetry?''
15419	Two or three other girls happened to be in the room, and this young lady replied,"Had n''t you better ask me for my tooth- brush?
15419	WHO ARE THE CULTIVATED?
15419	WHO ARE THE CULTIVATED?
15419	Were n''t you perfectly astonished when you found out how many other plays there were of his?
15419	What are the characteristics of the agreeable and beautiful manners that are the ornament and charm of the well- behaved girl?
15419	What caused this lady to make such a remark?
15419	What is the universal testimony of those whose lives are really governed by the fear and love of a divine Creator?
15419	What kind of writers are they?''
15419	What qualities are needed to insure that a woman shall be a happy home- keeper?
15419	What was needed in this young girl in order that she might have exhibited in her daily life a"lovely domestic behavior"?
15419	What, then, is the secret that lies behind the demeanor and manners of the cultivated man or woman, or the cultivated family?
15419	Why did she succeed against such odds, when the other failed with all her advantages?
15419	Why is it bad manners to come late to meals, to be unpunctual, to keep people waiting?
15419	Would you be prepared to attain a like reward?
15419	was n''t it funny?"
35761	Did you ever think how invisible is the armor of defence afforded by perfect politeness?
35761	In what way will it help me if I bestow praise upon another?
35761	Such being the potency and importance of conversation, why is so little attention given to its culture to- day? 35761 ***** What is it to be a gentleman? 35761 After telling him their names the writer said,Why do you ask?"
35761	But why should his success in attracting others to himself be a source of"surprise and wonder"?
35761	Do you remember the story told by Sterne in"The Sentimental Journey"?
35761	Have you noticed the wonderful transformation which takes place in a man when he doffs his everyday clothes and dons a dress suit?
35761	He is not pretty, is he?
35761	Her second thought is,"What shall I wear?"
35761	If you are a woman have you not more than once gone out for a walk with some other woman who is never satisfied with your appearance?
35761	Is it not important, then, that we devote our efforts seriously, and with infinite patience, if necessary, to mastering a matter so essential?
35761	Is it not strange, then, that so little effort is made to remedy defects in vocal expression?
35761	Is it the handsome woman?
35761	Is there any other single test of culture so conclusive as this?
35761	Is there any person more unwelcome than the chronic growler?
35761	It is frequently the case that, when a young lady is invited to a social function, her first thought is,"What shall I wear?"
35761	She gives your gown a pull, saying:"This dress never did fit you; it is n''t at all becoming to you, why did n''t you wear your other one?"
35761	The influence of a pleasing voice is wonderful; who has not felt its charm?
35761	Was there ever given a finer definition of a gentleman?
35761	What language can be compared to the speaking blush or flashing eye of an earnest listener?
35761	What qualities in men are most attractive to them?
35761	Why is it that we regard vocal training and oral expression as something to be confined wholly to the specialists?
35761	Why is not the inconsistency corrected?
35761	Why is there no endeavor to improve the voice and make it beautiful and winning?
35761	Why was he rejected?
35761	Will we not find that what appears to be the perfection of naturalness is often but the perfection of culture?
5078	Was good money to be simply given away, like water poured on a barren soil, to be sucked up and yield nothing?
5078	What affair would be set forward, what increase of efficiency would the money buy, what return would it bring in?
5078	Why should he subscribe?
13004	Wo n''t you carry me? 13004 Clattering down the stairs, Storming through the hall, Pounding floors, upsetting chairs, Do you think your father cares For your noise, at all? 13004 Cry and sulk, or kick and shout? 13004 Do you drag your feet? 13004 How''d you like to pay the bill for varnish and repairs? 13004 I said;I wonder does he care?"
13004	Is it right?
13004	Making noise enough for four Hundred thousand Goops, or more, Tearing up the street?
13004	NOISE!_ Do you slam the door?
13004	Now, have you ever_ ever_ heard Of such a Goop before?
13004	Now, is n''t that the rudest thing That you have ever heard?
13004	Or do you peck the frosted cake?
13004	Tell your mother all about Brother''s mischief, too?
13004	What are you going to do?
13004	Which of them was Goop, and which was not?
13004	Why do they never neatly fold Their napkins until they are told?
13004	Why do they play with food, and bite Such awful mouthfuls?
13004	Why do they tilt back in their chairs?
13004	Why, do n''t you know Baby is asking your pardon?
13004	Why?
13004	Why?
13004	Why?
13004	Why?
13004	Wo n''t you carry me?
13004	Wo n''t you carry me?
13004	Wo n''t you walk a little farther, Till we reach that cherry- tree?"
13004	You who are the strongest, You who are the quickest, Do n''t you think you ought to help The weakest and the sickest?
13004	[ Illustration][ Illustration: At Table]_ AT TABLE_ Why is it Goops must always wish To touch_ each_ apple on the dish?
13004	[ Illustration][ Illustration: Puppy Goops]_ PUPPY GOOPS_ Candy in the cushions Of the easy- chair; Raisins in the sofa-- How did they get there?
13004	[ Illustration][ Illustration: Walking With Papa]_ WALKING WITH PAPA_"Wo n''t you walk a little farther?"
13004	_ DRESS QUICKLY!_ All your life you''ll have to dress, Every single day( unless You should happen to be sick), Why not learn to do it quick?
36849	Answer this question,"Am I pleasant to live with?"
36849	Are YOU pleasant to live with?
36849	Are you getting the best out of yourself?
36849	Are you growing, or are you standing still?
36849	Can you face disagreeable facts without wavering?
36849	Can you meet adversity with courage in your heart and a smile on your lips?
36849	Come on, Dad, what do you say?
36849	Did you lie to, steal from, cheat or defraud any one?
36849	Do n''t you know that there is no one in the world who can take the place of Dad?
36849	Do n''t you see how we love you and how we appreciate you?
36849	Do you sing on Sunday,"We shall know each other there,"or do you make it a point to know and love your brother here, seven days a week?
36849	Does it show profit or loss?
36849	Have you drawn the employees closer, or have you driven them further from you?
36849	How do you stand in your treatment of them?
36849	How have you dealt with your family and children?
36849	How many stars are there?
36849	How much cash profit did you make?
36849	How much less a man did the act make you?
36849	How often have you been convinced in an argument?
36849	How often have you convinced another in an argument?
36849	I am often asked:"Are you happy ALL the time?"
36849	If the Protestant religion be all truth, what became of our religious ancestors who died before Martin Luther found the truth?
36849	Is n''t it reasonable then to conclude that if a man should fail to eat enough lime for his body- building, his bones would suffer?
36849	Is n''t it reasonable to suppose that this is because they work hard?
36849	Is your religious belief a sham or a conviction?
36849	It wo n''t hurt you to keep the personal question alive for a few days,--"Am I pleasant to live with?"
36849	Or are you plodding along aimlessly, scattering your energy in a haphazard, hit- or- miss fashion that benefits nobody?
36849	Well, then, where''s the moral?
36849	What about the people who have gone hence before Christian Science was ever heard of?
36849	What do you think about it?
36849	What has your stewardship shown?
36849	What''s that?
36849	What''s the benefit from this little study of the street car passengers?
36849	Why, then, such a change in two hours?
36849	You have never heard of Verbomania?
36849	You''ve heard that, have n''t you?
22050	If God be for us, who can be against us?
22050	The cup of blessing which we bless, is it not the communion of the blood of Christ? 22050 What is it,"says Thackeray,"to be a gentleman?
22050	''What of that?''
22050	''What of that?''
22050	But even if he could get on without the Church, is he not bound to consider others?
22050	But when we ask, What is the good?
22050	By the study of what other book could children be so much humanized?"
22050	For the question, What is the harm?
22050	From these he would rise with a smile, saying,"I suffered much, but I did not cry out, did I?
22050	Have you no water?"
22050	His judges or Socrates?
22050	If we are ready to ask,"Am I my brother''s keeper?"
22050	Is he not bound to consider those around him?
22050	It is a sign that they have not felt the power of that grace which ever leads the soul to put the question,"What wilt thou have me to do?"
22050	It is man''s guide through the perplexities of life to the glory of heaven,"Wherewithal shall a young man cleanse his way?
22050	It would have been no justification for him to say, What has anyone to do with the clothes I wear?
22050	One man constantly asks another the question regarding a third, How has he succeeded?
22050	Pilate or Christ?
22050	Rise, wash, and address the 5) Almighty Father; contrive[ Question, What good 6) the day''s business and take shall I do this day?]
22050	Speak, History, who are life''s victors?
22050	St. John replied,"Why dost thou not carry thy bow always bent?"
22050	The Spartans who fell at Thermopylae''s tryst Or the Persians or Xerxes?
22050	The bread which we break, is it not the communion of the body of Christ?
22050	The first question then that arises in considering these is, What do we mean by the state?
22050	We say perhaps that"we mean well,"or at least we mean to do no one any harm, but is our influence harmless?
22050	What do we mean by it?
22050	What is character?
22050	What is success in life?
22050	What to it are nuggets or millions?"
22050	When a celebrated artist, Benjamin West, was asked"What made him a painter?"
22050	When were circumstances favorable to any great or good attempt, except as they were compelled by determination and industry to become favorable?
22050	did I cry out?"
22050	substitute, What is the good?
22050	unroll thy long annals and say, Are they those whom the world calls victors, who won the success of the day, The martyrs or Nero?
43405	Quid habemus quod non accepimus?
43405	What have we that we have not received?
43405	Do we really appertain absolutely to a given and distinctly limited existence?
43405	Having no deeper source of life within himself, how should he be able to escape from the trammels of society, to rise above it or oppose it?
43405	How are we to interpret this new life and its origin?
43405	How could we judge sensuous enjoyment and outer success in the same way as we judge values like truth and honour?
43405	How should this be attained without a vigorous deepening of life, without the development of invisible values?
43405	Must not such fidelity to oneself and to one''s own work strike us as being in the highest degree moral?
43405	We all remember the words of Jesus:"What shall it profit a man, if he shall gain the whole world, and lose his own soul?"
43405	What becomes of man and of human life, if the visible world means to him the only form of reality?
43405	Where have we an aim embracing the whole man, which is common to us all and binds us together to inner communion?
37068	But her social position?
37068	But,says some young fellow,"what are the social pleasures and indulgences which injuriously affect a young man''s success?"
37068	But,some one will say, as asked a young fellow recently,"how in the world do you get at an understanding of yourself?
37068	And what is the result?
37068	And why?
37068	And, after all, is she not right?"
37068	CONTENTS I PAGE A CORRECT KNOWLEDGE OF HIMSELF 11 II WHAT, REALLY, IS SUCCESS?
37068	Faults?
37068	How do these people know that it will not?
37068	How do you go about it?"
37068	Hundreds of men constantly ask the question,"Can I marry on six hundred, eight hundred, or a thousand dollars per year?"
37068	II WHAT, REALLY, IS SUCCESS?
37068	If liquor brought safe pleasures, why did these men abstain from it?
37068	If, as some say, it is a stimulant to a busy man, why did not these men, directing the largest business interests in this country, resort to it?
37068	In natural sequence comes, therefore, the question of"What, really, is success?"
37068	Is she less capable of making a good wife?
37068	Is the girl in an office less of a woman than the girl who rides in her carriage?
37068	Not long since a young fellow wrote to me in this connection, and said in his letter:"What''s the use of leading a straight life?
37068	Of what possible satisfaction is it to get credit from others for doing what is best for one''s self?
37068	Or again:"Can a young fellow be religious and yet successful?"
37068	Or sometimes it is put:"Does it really pay to be honest in business?"
37068	Social station?
37068	The question is asked, and as often discussed:"Is a life built upon religious principles really compatible with a young man''s business success?"
37068	There are no women present, are there?"
37068	To please society?
37068	To uphold social standards as false as they are mythical?
37068	What is social station?
37068	What more can I do?"
37068	What right have we to apply superficial standards to worth and character?
37068	Why do we marry?
37068	Why take the risk?
37068	Young men read these things and ask themselves,"If he can, why not I?"
40901	All this advice is minute, but what kind will you have?
40901	Between ourselves, would they be in the wrong?
40901	But is it then necessary to proscribe eulogiums entirely?
40901	But what in reality are these slight duties of modern hospitality, in comparison to the rigorous ones of ancient times?
40901	In case we can not do it, we say,_ I ask your pardon_,& c. To a question which we do not fully comprehend, we never answer,_ Ha?
40901	SECTION V._ Politeness of Artists and Authors, and the Deference due to them._ Do artists come under the common rule, it will perhaps be said?
40901	Should we not regard as gross and ridiculous language, that exaggeration which we frequently hear used in praise as well as in censure?
40901	Should we not use every effort to rid ourselves of this?
40901	These attentions, and these duties, they discharge in_ petto_, but who will thank them for it?
40901	What pleasure can we find in causing ladies to blush, and in meriting the name of a man of bad society?
40901	Who does not know the charm and value of this?
40901	Why are crowds usually so disagreeable, and even dangerous?
5255	At the words of the ceremony,"Who giveth this woman away?"
5255	Clark?"
5255	or,"To be married to this man?"
12492	The moral good,he says, is"that which satisfies the desire of amoral agent"; but"the question,... What do we mean by calling ourselves moral agents?
12492	A passage such as this leads us to ask, What exactly is the extent of the modifications which Mill seeks to make in the ordinary scale of values?
12492	And how can we say that any part ought not to be when every part is essential?
12492	And if there is such a difference, in what does it consist?
12492	But must this free act of the mind bear ever and ever again the deceptive form of demonstrative science?
12492	But what about qualities such as sympathy, willingness to help another, obedience, and faithfulness to a community or to a cause?
12492	Can Metaphysics help us?
12492	Do we not need some criterion of goodness to guide our judgment?
12492	Does he, for instance, wish to invert any ordinary moral rules?
12492	For if we say that''reality appears,''are we not thereby predicating something of reality, making it enter into relation?
12492	For what is an appearance, and what is it that appears?
12492	How then is such a test to be got?
12492	Is not the good something that ought to be striven for, attained, and preserved?
12492	Now I venture to ask the question, Is it?
12492	Now, I ask, Did this process take place when Darwinism supplanted the traditional theory of the fixity of species?
12492	Or what name shall we give to that which passes therein?
12492	Was it natural selection that brought about the result?
12492	What matters it how we came by our knowledge, provided it is the case that we can know ourselves and the world?
12492	What was it then that led to the victory of the one idea over the other?
12492	Would he do away with, or in any important respect modify, the duties of truth or justice, temperance or benevolence?
12492	[ 1] How can the distinction of good and evil apply as between these parts?
12492	and is not evil something that ought not to be at all?
12492	is one to which a final answer can not be given without an answer to the question, What is moral good?
26334	''What is it about?''
26334	***** When Joys have lost their bloom and breath, And life itself is vapid, Why as we reach the Falls of death Feel we its tide more rapid?
26334	Article by William O''Brien,''Was Fenianism ever Formidable?''
26334	As Marcus Aurelius said:''Who can change the desires of man?''
26334	Because two men agree not to drink it, have they a right to impose the same obligation on an unwilling third?
26334	Can it be said that, if measured by this test, the public morality of our time ranks very high?
26334	Does not the happiness on the whole exceed the evil?
26334	How far is it right or permissible to press legal technicalities as opposed to substantial justice?
26334	How far, for example, may a lawyer support a cause which he believes to be wrong?
26334	How many hospital patients receive such treatment?''
26334	Is it a faith or only a need?
26334	Ought a private soldier to have refused to take part in such an execution as that of the Duc d''Enghien, or in the_ Coup d''État_ of Napoleon III.?
26334	Ought he to refuse to fire on a mob if he doubts the legality of the order of his superior officer?
26334	The questions''Which side are we?''
26334	The time might come when you, as well as I, might expect that it would be said above,"Why cumbereth it the ground?"
26334	What course ought he now to pursue?
26334	What has become of this parliamentary title?
26334	What is the meaning and what are the limits of national egotism and national unselfishness?
26334	What then have I to fear if after death I shall either not be miserable or shall certainly be happy?''
26334	What will become of him?
26334	What, then, can save him?
26334	Who is there who has not often said to himself as he looked back on a completed life, how much happier it would have been had it ended sooner?
26334	Why is it that the same dish gives one man keen pleasure and to another is loathsome and repulsive?
43439	You look pale,said one officer to another, as he came within range of the enemy''s guns for the first time;"are you afraid?"
43439	( 3) A little boy asks: Is it Profanity to say_ damn_, or to use lightly the name of the_ Devil_?
43439	A great man was once asked:"Do the devils lie?"
43439	An old sun- dial in a churchyard in Scotland has these words engraved on it:"I am a shadow, So art thou; I mark time, Dost thou?"
43439	But what should we say of a boy who roughly handled a bird with a broken wing?
43439	But who ever got any lasting satisfaction out of revenge, when wrath has died away, and the injury he has suffered begins to look smaller?
43439	Can he ever call back that suicide?
43439	Can he ever wipe off the taint and disgrace that he has brought on the escutcheon of that young man''s family?"
43439	I have promised my brother Wellington--_promised_, do you hear?
43439	If a father sees his son drowning and jumps into the water to rescue him, is he entitled to any special credit, as a matter of right?
43439	If some one owes you a dollar, is he entitled to a reward for repaying you?
43439	Is he entitled to any special credit?
43439	Is not that the case sometimes, even with schoolboys?
43439	Now, suppose this man should repent?
43439	What happiness could there be in our homes if the children did not obey their parents?
43439	Will you take him into your office and make him the same sort of man that you are yourself?"
43439	You may ask:"Why is it manly?"
22135	Things and actions are what they are, and the consequences of them will be what they will be: why then should we desire to be deceived?
22135	What are you doing, man? 22135 42_ sq._[ 19] Tolstóy:_ What is Art?_ X, translated by Leo Wiener, p. 227. 22135 Am I not free? 22135 Am I not without fear? 22135 And what do I want? 22135 But when his son Haemon protests against his tyranny, Creon states his understanding of the bargain: CREON Govern this land for others than myself? 22135 CREON Is not the city reckoned his who rules? 22135 Has man no more lordly task than that of destroying what he holds to be good? 22135 How can it be said that a being that coincides with the known laws of nature works only good? 22135 How is it liable to abuse or excess? 22135 How is one to define a good action in the premises? 22135 How is the universe in its entirety to be construed with reference to the good? 22135 I ask you whether the world over, or in past history, there is anything like it? 22135 Is not every man able to say what he likes? 22135 Is there any one who has not met the man who is actually made buoyant by his consistent misfortune? 22135 Is there no more ofcreative plenipotence"in man than killing and robbing?
22135	Now, did I propose to do so, what justification should I offer?
22135	Of what, then, do goodness and being consist?
22135	On what grounds may a religion be criticised?
22135	Since life began; Hath there in God''s eye stood one happy man?
22135	What are the possibilities for life of this aesthetic interest or love of art?
22135	What does it profit a man to be content with his lot, or to experience the rapture of the saints, if he has lost his soul?
22135	What does it profit a man to gain a bit here and a bit there, if he is foreordained to loss on the whole?
22135	What would constitute the proof of an absolute religion?
22135	Where are the words which I speak unto thee, that thou hast not believed them?
22135	Why does each small thing in the world have to fight against the world itself?
22135	Why does each thing on the earth war against each other thing?
22135	[ 9] Love stories will doubtless continue to the end; but must man cease to feel young in the days when cruelty and exploitation are obsolete?
22135	am I not without sorrow?
22135	{ 109} And from Mr. Roebuck: I look around me and ask what is the state of England?
22135	{ 186} What is its purpose, and what idea, through sympathy, is the statue to convey to spectators?
10417	How long are you in for?
10417	Me? 10417 What are you eating?"
10417	Who gave you the authority to do all this?
10417	All law centers around this point-- what shall men be allowed to do?
10417	Am I bad because I want to give you freedom, and have you work in gladness instead of fear?
10417	And how could I love her unless I had perfect confidence that she would only aspire to what was beautiful, true and right?
10417	But what think you is necessary before a person can come into full possession of his subconscious treasures?
10417	Does God cease work one day in seven, or is the work that He does on Sunday especially different from that which He performs on Tuesday?
10417	If prayer is not a desire, backed up by a right human effort to bring about its efficacy, then what is it?
10417	Is it worth the cost?
10417	Is n''t good work an effort to produce a useful, necessary or beautiful thing?
10417	Is n''t it as necessary for me to hoe corn and feed my loved ones( and also the priest) as for the priest to preach and pray?
10417	Is n''t it strange that men should have made laws declaring that it is wicked for us to work?
10417	Is n''t that so?
10417	Is she a bawd that she should bargain?
10417	Morality is simply the question of expressing your life forces-- how to use them?
10417	Obey?
10417	Preparing for Old Age Socrates was once asked by a pupil, this question:"What kind of people shall we be when we reach Elysium?"
10417	That is, what shall we do to be saved?
10417	The Best Religion A religion of just being kind would be a pretty good religion, do n''t you think so?
10417	The Folly of Living in the Future The question is often asked,"What becomes of all the Valedictorians and all the Class- Day Poets?"
10417	The Week- Day, Keep it Holy Did it ever strike you that it is a most absurd and semi- barbaric thing to set one day apart as"holy?"
10417	The question is as alive to- day as it was two thousand years ago-- what expression is best?
10417	To which class do you belong?
10417	Was it a plan of building modern tenement houses along scientific and sanitary lines?
10417	Was it called to provide funds for scientific research of various kinds that would add to human knowledge and prove a benefit to mankind?
10417	Was it to build technical schools and provide a means for practical and useful education?
10417	What for?
10417	What is Initiative?
10417	What kind of a man shall I be to- morrow?
10417	Where does_ Ivan the Terrible_ go when Death closes his eyes?
10417	Why should you cease to express your holiest and highest on Sunday?
10417	Why wait for an accident to discover Tom Potter?
10417	Will there not come a time when all men and women will work because it is a blessed gift-- a privilege?
10417	Would any priest ever preach and pray if somebody did n''t hoe?
10417	Yet all sermons have but one theme: how shall life be expressed?
10417	You have so much energy; and what will you do with it?
2274	What? 2274 What?"
2274	And in actual sleep, seven?
2274	And yet you are in search of happiness, are you not?
2274	Are you going to perform a miracle with your seven hours and a half?"
2274	Assume that I have carefully weighed and comprehended your ponderous remarks; how do I begin?"
2274	But when you arrange to go to the theatre( especially with a pretty woman) what happens?
2274	Do you not remember that morning when you received a disquieting letter which demanded a very carefully- worded answer?
2274	Have you discovered it?
2274	How much sleep do you think is daily obtained by the powerful healthy man who daily rattles up your street in charge of Carter Patterson''s van?
2274	How?
2274	I am to cultivate my mind in the street, on the platform, in the train, and in the crowded street again?"
2274	If a man standing on the edge of a swimming- bath and wanting to jump into the cold water should ask you,"How do I begin to jump?"
2274	Is it not?
2274	It is very sad, is it not, very depressing and sombre?
2274	Now will you kindly buy your paper and step into the train?
2274	Now, shall I blush, or will you?
2274	Seven hours, on the average?
2274	What art thou doing with thine age?"
2274	What asinine boor can laugh at you?
2274	What does that matter?
2274	What, then, is to be done?
2274	What?
2274	When shall this important business be accomplished?
2274	Where would they be, I wonder, if requested to explain the influences that went to make Tschaikowsky''s"Pathetic Symphony"?
2274	Which of us is free from that uneasy feeling that the"great spending departments"of his daily life are not managed as they ought to be?
2274	Which of us is not saying to himself-- which of us has not been saying to himself all his life:"I shall alter that when I have a little more time"?
2274	Which of us lives on twenty- four hours a day?
2274	Why not devote a little attention to the far more delicate machinery of the mind, especially as you will require no extraneous aid?
2274	Will you kindly send me your name and address, and state your charge for telling me how you do it?
2274	Would it not give zest to your business, and transform your whole life?
2274	You actually spend in earning your livelihood-- how much?
2274	You are a bank clerk, and you have not read that breathless romance( disguised as a scientific study), Walter Bagehot''s"Lombard Street"?
2274	You say that full energy given to those sixteen hours will lessen the value of the business eight?
40845	A second preliminary inquiry is, What are the causes which produce these emotions?
40845	A third inquiry is, how the taste can be cultivated?
40845	And here our first inquiry will be, what are the circumstances under which the emotions of taste are awakened by moral actions?
40845	And is it so, that, in the region of taste alone, the faculties of man have no adequate object?
40845	But is there, it will be asked,_ no_ beauty in any combination of features, or of matter, except as connected with expression?
40845	Can I make this distinction obvious?
40845	Is a man under moral obligation to be neat in his person?
40845	Is it not, that the most perfect law is there fully obeyed, and is yet no restraint upon the highest and freest expansion of feeling?
40845	Is that feeling merely the result of taste, or are there mingled with it some elements of moral approbation or disapprobation?
40845	Is the prevalence of a cultivated taste, favorable to morals?
40845	Is there a connexion, either in individuals, or in communities, between good taste and good morals?
40845	What is it, indeed, that gives its perfect beauty to our conception of the worship of heaven?
40845	What then is taste?
40845	What, you have been ready to say, do you make of such a case as that of Byron?
40845	Where will you place a mean action in distinction from a dishonest one?
40845	Where, for example, shall we place that feeling which we have in view of the manner of doing a thing, in distinction from the thing done?
40845	Who does not know that experience is the best enlightener of the judgment?--And where does experience garner her stores but in the memory?
35354	), and among the saddest words of Christ are those addressed to Judas("Dost thou betray the Son of man with a kiss?"
35354	1385; what is just cause of war?
35354	13; Tob., v. 18), to answer according to the mind of a questioner, as when A says to B:"Have you seen your father?"
35354	2) Is it lawful for the dying or the sick who are in danger of death to make use of narcotics when there are medical reasons for their use?
35354	2309; is sacrilege a special sin?
35354	3) Can narcotics be used even if the lessening of pain probably be accompanied by a shortening of life?
35354	4) and Extreme Unction("Is there any man sick among you?
35354	; Jacques Leclercq,"Can a Layman be a Saint?"
35354	; insufficient causes, 1393; when justice of cause is doubtful, 1394; can there be justice on both sides?
35354	Attrition in the Sacrament of Penance.--Must attrition based on fear of punishment be joined with love of God to justify in the Sacrament?
35354	But a more important question is this: is moral virginity, or the virtue of virginity, also irrecoverable?
35354	But what should be said of toleration or license given to prostitutes by the public authority?
35354	Dispensation from Law, 401; who may be dispensed?
35354	Frequent Communion.--What dispositions are required for frequent Communion( i.e., Communion made several times a week) and daily communion?
35354	Hence arises the question; is deliberate sensual gratification about objects sexually exciting always a mortal sin?
35354	Hence the question:"Is it lawful to use probable matter in the administration of a Sacrament?"
35354	If God could approve of even one lie, would not that approval undermine our faith in His own veracity?
35354	Is greater gratitude due to God for the gift of innocence or for the gift of repentance?
35354	Is it lawful to make another person drunk when he will be guiltless of sin, and there is a grave reason?
35354	Is the fear of bodily harm or of death a sufficient reason for administering a Sacrament to an unworthy person?
35354	Is this use of a secret lawful?
35354	Morality of Self- Beautification.--Is it wrong to beautify oneself in order to improve one''s looks or to win admiration?
35354	Reading Another''s Letters or Papers.--When is it lawful to read the letters or other papers of another person?
35354	Sacrilege, definition, 2308; violation of what kind of consecration involves sacrilege?
35354	Simulation and Dissimulation of a Sacrament?--Is it lawful in case of difficulty to give a Sacrament only in appearance?
35354	Use of Lots.--Is it lawful to use lots in settlement of some business, when there is no intention to seek preternatural oracle?
35354	meaning,"Do you know where he is?"
35354	then, should this heroism, if the circumstances really demand it, stop at the borders established by the passions and inclinations of nature?
13072	''Has some one stolen it?'' 13072 ''Well, is not then the interest of the struggle to which we are subjected a sufficient attraction to keep us at our post?''"
13072	''What do you mean,''they replied,''do you prophesy that the prince will have a fever?'' 13072 ''Why''they added,''can you foresee so exactly the evil and direct us to that which is right and just?''
13072	A prince,he continues,"possest a large?
13072	And the superstitious people added:''Are you not in communication with the spirits, which float in space, which come from the other world?
13072	And what is more stupid than a sorrow, voluntarily imposed, when it can not be productive of any good? 13072 At what conclusions should I arrive, if I had planted my trees on the opposite side?"
13072	But does he always judge of it without bias or prejudice? 13072 But how many, among those who suffer from these unhappy illusions, are apt to recognize them as such?
13072	Can one imagine,he says,"a painter conceiving a picture and grouping his figures in such a way as to violate the rules of common sense?
13072	Does this fact prevent them from combatting disease victoriously? 13072 Have you noted the flight of certain birds?
13072	How could we guide ourselves through life without the beacon- light of reason? 13072 In what way did you lose it?"
13072	Is it not a cruel irony which renders such a gift useless? 13072 Is it not much better to compel its attainment when the hair is black and the heart capable of hope?
13072	Is it, then, necessary to have experienced pain in order to prevent or cure it? 13072 Is this to say that his nature changes to the point of modifying his natural color?
13072	Must one believe that common sense is excluded from two such incompatible opinions? 13072 Of what benefit is wisdom resulting from experience if it can not preserve us from the unfortunate seduction of youth?
13072	Ought we then to blame others so strongly? 13072 Then why could we not do for the soul that which can be done for the body?
13072	What becomes of it, then? 13072 What is there more commendable than the love of work, devotion to science, ambition to succeed?
13072	What should I do if I were in the place of the person with whom I am discussing? 13072 What should he do to be able to give the best possible description?
13072	Which of these are worthy of admiration? 13072 Why give to old age alone the privileges of wisdom and experience?
13072	Why should its beauty be unveiled only to those who can no longer profit by it?
13072	Would you not be counseled by voices which we have not the power to hear, and do you not see things which are visible to you alone?'' 13072 Common Sense Does Not Exclude Great Aspirations LESSON I COMMON SENSE: WHAT IS IT? 13072 Common Sense: What Is It? 13072 Could not this story serve as an example to the majority of contemporary critics? 13072 However, people will say, if laws are so impeccable in their right to authority, how is it that their interpretation leads so often to disputes? 13072 Is it not often necessary to appear to be denuded of common sense, to make the voice of reason dominate? 13072 Or, yet again: What should I reply if my adversaries used the same language to me as I purpose using when addressing them? 13072 Why? 13072 Would one not say that these lines had been written yesterday? 26597 ''And you feel dis_ fauteuil_ really very_ com- for- ta- ble_?''
26597	''Well, John, have you considered what additional wages you are to have for taking your hat off?'' 26597 ''Well, sir,''said John,''and have n''t I a right to?''
26597	''Well,''said John,''if I have a right to, why should n''t I?'' 26597 ''You find yourself now much improved, madame?''
26597	And after your egg--?
26597	And what did you do with the shell?
26597	How is it possible?
26597	Matter? 26597 Why, Brother Blunt, what is the matter?"
26597	Without breaking it, of course?
26597	_ V.--VIL YOU SAY SO, IF YOU PLEASE?"
26597	''I fear, madame,''said she,''that you suffare ver''much-- vat can I do for you?''
26597	And has the wife no duties?
26597	And if consent is refused?
26597	And then, how should she meet the blunt, honest elder again?
26597	And what did you do when you took soup?"
26597	And what do good manners require of the ladies?
26597	Are we equally ready to respect the rights of others?
26597	As to the affairs of others, what are they to you?
26597	But if it is not, which should go first?
26597	But may we not speak to a person without an introduction?
26597	But tell me, how did you eat your bread?"
26597	But the coffee, how did you manage it?"
26597	But to proceed: after your soup, what did you eat?"
26597	Do you know where to put your feet and what to do with your hands?
26597	Does not the husband rightly claim as much, at least, as the lover?
26597	First, when you sat down at the table, what did you do with your napkin?"
26597	How_ do_ you stand?
26597	Is not the wife more, and better, and dearer than the sweetheart?
26597	Is there a sufficient reason for making this an exception?
26597	Is this too much?
26597	Its form is,"Shall the main question now be put?"
26597	Reader, are you married?
26597	Through whose fault comes this state of things?
26597	We have, of course( as what gentleman has not?
26597	Who ever ate soup with a fork?
26597	_ Arrangement of Guests._ Where rank or social position are regarded( and where are they not to some extent?
26597	or,"Are you ready for the question?"
10591	''Say, Fridthjof, Balder''s peace hast thou not broken, Not seen my sister in his house while Day Concealed himself, abashed, before your meeting? 10591 Are there cases,"he asks,"where lying is allowable?
10591	But,continues the patient,"do you think I am going to die of this disease?"
10591	Do you expect me to tell you the truth, Colonel, in such a matter?
10591	How shall ethics ever be brought to lay down a duty of lying[ of''white lying''], to recommend evil that good may come? 10591 Who will not readily obey this request,"adds Martensen,"and hold such a memory in honor?...
10591	And even if she had to suffer what is unworthy, who dare maintain that she could not in suffering preserve her moral worth?"
10591	But what of all that?
10591	But when the question came,"What is the present strength of your corps?"
10591	Can we make out the so- called''white lie''to be morally permissible?"
10591	Does he seem in those premises to put veracity below chastity, and falsehood below personal impurity?
10591	He asks,"What chief of mortals is there, who has never told a lie?"
10591	If, however, the patient goes on to ask,"But, doctor, do you think I''m going to die?"
10591	Is this the mere weakness of superstition?
10591	The patient may ask,"Doctor, am I very sick?"
10591	Thus it was that I came first to face a question of the ages, Is a lie ever justifiable?
10591	What conduct could be more brave and constant?
10591	What obligation can be stronger than the obligation to be true to God and true to one''s self?
10591	What says the moral sense of humanity to such a position as that?
10591	What''s the matter with you?"
10591	Which should be followed, the philosophic morality, or the practice of otherwise most truthful men?"
10591	Which should be followed,--the philosophic morality, or the practice of many otherwise decent and very respectable men?"
10591	Which should be followed,--the philosophic morality, or the practice of otherwise most truthful men?"
10591	Who does not feel himself penetrated with involuntary, most hearty admiration?"
10591	Who is right,--Kant, or the common moral sense?
10591	Would Dr. Hodge deny that Jesus_ could_ have had it in his mind to"go further,"or to have"passed by"his disciples, if they would not ask him to stop?
10591	Would any one suppose from his premises that Dr. Smyth looked upon personal truthfulness as a minor virtue, and upon falsehood as a lesser vice?
10591	[ 1] And when he asks, in connection with this suggestion,"Who is right,--Kant, or the common moral sense?
7539	Have but one set of jokes to live upon Have you learned to carve?
47993	Such a one, that was the sonne of such a one, that dwelt in Cocomer streete: do you knowe him? 47993 : Or, how? 47993 And if you doe aske them,Doue e il signore?"
47993	And therefore turning to the Apothecarie he saied unto him: Sir, whoe is this that came laste?
47993	And who could deal with the subject more exquisitely than the Archbishop of Benevento?
47993	And, when a man tells his tale, you must geve good eare unto him: that you may not say otherwhile, O what?
47993	Doue mi manda egli?
47993	If a man say:"Sir, suche a one willed me to commend him unto you:"They aunswere straite:"what have I too doe with his greetings?"
47993	No?
47993	What a fetching about is this, ere they come to y^e mater?
47993	What?
47993	do not you know him?
47993	do you not remember the goodly straight old man that ware long haire downe to his shoulders?"
47993	shall it sleepe Endymions yeares?
47993	why?
27830	Do n''t they let you talk every day at home, John?
27830	Have you read Castiglione''s_ Cortegiano_?
27830	How do you know that?
27830	I have been inclined to think otherwise,"I should be pleased to hear your reasons,"Are n''t you mistaken?
27830	Mr. Black was telling me to- day about Mr. White''s being appointed to---- what do you call that office?
27830	And if so, why?
27830	But is this true?
27830	CHAPTER IV WHAT SHOULD GUESTS TALK ABOUT AT DINNER?
27830	Cook_:"Do n''t you think the plan of building a great riverside drive a splendid one?"
27830	Did you know that---- lost heavily by the crash of Thursday?
27830	Do n''t I know her way?
27830	Do you wish polish for the class of shoes you are wearing?"
27830	I have not read it; impossible to get a box at the opera for another fortnight; how do you like my dress?
27830	If one or two children out of a thousand made a fair attempt, you would attribute this either to special genius or special training-- and why?
27830	If the novel be so popular a form of literature, how can the novel in real life fail to interest an intelligent company?
27830	Is Blank really a man of genius?
27830	Is it any wonder that in France polite discussion is made the most exhilarating and delightful exercise in the world?
27830	Miss Black, can you give us that pun?
27830	Or is there a secret?
27830	Or was this ability born in them?
27830	Or, if there is a secret of proficiency, do the adroit managers of words guard their secret carefully?
27830	Plato says:"Whosoever seeketh must know that which he seeketh for in a general notion, else how shall he know it when he hath found it?"
27830	Politeness consists, they think, in always saying,"yes, yes,"or at most a non- committal"indeed?"
27830	That dear man''s death gave me a good fit of crying; do you travel this summer?
27830	The best answer to the question,"What should guests at dinner talk about?"
27830	The question is often asked,"What should guests talk about at a dinner?"
27830	There is literature which argues, and painting which argues, and poetry which argues, so why not conversation which argues?
27830	To come to any conclusions on this subject, one should first determine: What is the aim of conversation?
27830	What better proof that conversation is listening as well as talking?
27830	What is the secret of the ability to put thought into tactful as well as vivid words?
27830	What pleasure is there in conversation between two people, or among three or four, when the thought is interrupted every other remark?
27830	What, then, is the essential training necessary to the nice handling of words?
27830	Why should not ready writers and ready talkers be just as proud of honest endeavor?
27830	Why should we enjoy characterization more in literature and in drama than in life?
27830	_ Dealer_--"Do you prefer''Cobra''polish, madam?
27830	or,"Did the marriage take place after all?
16802	And what''s the good of that?
16802	Have n''t you, though?
16802	What in the name of wonder, James, can you be doing?
16802	Why do n''t my hands look and feel as it would seem that the perfect Author of all things would have them?
16802	Why do you not take a book, and read?
16802	And I thought how the years of a man pass away-- Threescore and ten-- and then where are they?"
16802	And to what purpose all this personality?
16802	And what do we with the rest?"
16802	And why should not the eye be pleased?
16802	And why?
16802	But are we, therefore, to say there is no such thing as friendship, or that it is not worth seeking?
16802	But have I therefore lost the field?
16802	But was this their fault, or ours?
16802	Can no one draw for them a better likeness?"
16802	Do we not often discover some home- chiseled grooves in our minds, into which the intellectual machinery seems to slide, as by a sort of necessity?
16802	Do we not often find ourselves subject to habitual trains of thought?
16802	Does not a mother''s counsel-- does not a father''s example-- cling to the memory, and haunt us through life?
16802	Does pure religion charm thee Far more than aught below?
16802	Her physical powers were thus occupied; but where was her mind the while?
16802	If there thy faith shall fail thee, If there no shrine be found, What can thy prayers avail thee With kneeling crowds around?
16802	Is it not true that parents are the lawgivers of their children?
16802	Is it not very tedious?"
16802	Is it not, in short, a proverbial truth, that the controlling lessons of life are given beneath the parental roof?
16802	Love over it presideth, With meek and watchful awe, Its daily service guideth, And shows its perfect law?
16802	To get good, or do good?
16802	What is it to us that each one of thy tickings cuts a link from our brief chain of life?
16802	What sense may be more innocently gratified?
16802	Where beats the fond heart lightest, Its humble hopes possess''d?
16802	Where burns the lov''d hearth brightest, Cheering the social breast?
16802	Where is the moral of my tale, and what the use of telling it?
16802	Where is the smile of sadness, Of meek- eyed patience born, Worth more than those of gladness, Which mirth''s bright cheek adorn?
16802	Who, with such an appeal, could withhold their commendations?
16802	Why do we not censure the sun for outshining the stars, and the pale moon for having no light but what she borrows?
16802	Will He who gave, ask no reckoning for his gifts?
16802	Would''st thou that she should arm thee Against the hour of woe?
16802	and consider what was the purpose of Heaven in the former, and what the demand of Heaven in the occupation of the latter?
16802	and many a scorching noon- tide, has n''t your father eaten his dinner in its shade?
16802	and, if we seek to discover the origin of these, are we not insensibly led back, by some beaten and familiar track, to the paternal threshold?
16802	and, what is worse, the menial slave of her own mental darkness, moral debasement, and vicious indulgences?
16802	exclaimed the mother;"do n''t the birds go to roost on the branches, and the poultry get shelter under it from the rain?
16802	morosely repel it, or suspiciously distrust it?
16802	rejoined the mother;"has not the tree sheltered us many a stormy night, when the wind would have beaten the old casement about our ears?
16802	the alternate victim of his pleasures, his disgust, or his cruelty?
16802	the creature of his caprice?
16802	the object of his ambition, or his avarice, or his lust, or his power?
5068	There is an argument from design in the subject,as he says;"if the book was not meant to be read for that purpose, for what purpose was it meant?"
5068	And shall not these rounded and perfect powers serve us as our ideal of what it is to be a finished human being?
5068	Are we to allow the poor personal habits of other people to absorb and quite use up all our fine indignation?
5068	But how?
5068	By what means is this self- liberation to be effected-- this emancipation from affection and the bondage of being like other people?
5068	Could any man hesitate to say that Abraham Lincoln was more human than William Lloyd Garrison?
5068	Do its many interests distract us when we would plan our discipline, determine our duty, clarify our ideals?
5068	Does the age hinder?
5068	Is it because we are better at being common scolds than at being wise advisers that we prefer little reforms to big ones?
5068	Is it open to us to choose to be genuine?
5068	When did we learn these?
5068	Who shall contrive to be human without this evening hour, which drives turmoil out, and gives the soul its seasons of self- recollection?
5068	Why should not human traits the more abound where human beings teem millions strong?
5068	Why should not the city seem infinitely more human than the hamlet?
5068	Will you not take the usury of the past, if it may be had for the taking?
36048	To be sure I do; do you think that I would allow a negro to outdo me in politeness?
36048	What perfection?
36048	What signifies it?
36048	What, sir, taking the bones out of a hare?
36048	And who would be so cruel as to add affliction to the afflicted?
36048	Are you going to eat of everything that is handed?
36048	As to subjects for conversation, what difficulty can there be about them?
36048	But do n''t you hear the servant offering you sherry?
36048	But his grace, drawing himself up, said:"May I know, sir, to whom I have the honor of speaking?"
36048	But why should a lady and gentleman, who know who each other are, scornfully and doggedly pass each other in the streets as though they were enemies?
36048	Ca n''t you take your hands down, sir?
36048	Can you not speak of the"Philosophy and science, and the springs Of wonder, and the wisdom of the world?"
36048	Did any lady ever see a gentleman with an embroidered waistcoat, and a profusion of chains, rings, and trinkets adorning his person?
36048	Did n''t you, learn that in the nursery?
36048	Did n''t your mamma say to you,"Never put your hands above the table except to carve or eat?"
36048	Do not even say,"How is your brother to- day?"
36048	Do not ruffle or provoke any man; why should any one be the worse for coming into company with you?
36048	Do you take it for a towel?
36048	Good, but----?
36048	In another letter, he writes:"Do you mind your dancing while your dancing master is with you?
36048	In helping the soup, never say,"Will you let me assist you to some of this soup?"
36048	In inviting a lady to dance with you, the words,"Will you_ honor_ me with your hand for a quadrille?"
36048	In inviting a lady to take wine with you at table, you should politely say,"Shall I have the pleasure of a glass of wine with you?"
36048	Is it not better to suffer a little inconvenience than to show yourself decidedly vulgar?
36048	Never reply, in answer to a question like the following,"Did Mrs. Spitewell tell you how Miss Rosebud''s marriage was getting on?"
36048	Nothing is ruder than to say,"Pardon me, will you repeat that sentence?
36048	The word assist is not"selon les règles de la bonne société,"but simply,"Shall I send you some?"
36048	We have seen many instances where a lady, fond of dress,( and what lady is not fond of dress?)
36048	What does it signify where a picture hangs, or whether a rose or a pink looks best on the drawing- room table?
36048	Who would care about sitting and moping for a dozen of hours on board a steamer without exchanging a word with anybody?
36048	Who would not pick up a jewel that lay on a dung- hill?
36048	Who would think of regaling a circle of ladies with the beauties of Homer''s Greek, or a mixed company with Sir Isaac Newton''s discoveries?
36048	Why should you give any man the advantage over you?
36048	Why should you refuse a man the pleasure of believing that he is telling you something which you never heard before?
36048	Will not books, balls, bonnets and metaphysics furnish pleasant topics of discourse?
36048	Will you, or will you not, do turbot?
36048	You dare not ask the blessing of your Heavenly Father upon such addresses; and without His blessing, what happiness can you expect?
36048	_ Eat slowly._ Have you not heard that Napoleon lost the battle of Leipsic by eating too fast?
36048	_ Will_ you attend to your lady, sir?
36048	a knife to cut that light brittle pastry?
36048	are more used now than"Shall I have the_ pleasure_?"
36048	are you trying to eat meat with a fork alone?
36048	did I really see you put your knife into your mouth?
36048	or,"Shall I have the_ honor_ of dancing this set with you?"
36048	or,"Will you give me the_ pleasure_ of dancing with you?"
36048	some will say--"why tease a youth about such matters?
36048	what can I do?
36048	what on earth do you mean by wiping your forehead with it?
4754	Among these are the following: Why is there a"Philosophy of Despair?"
4754	And how indeed can we do anything?
4754	And if we can know or believe nothing, what should we try to do?
4754	Can Despair be wrought into healthful life?
4754	If we can not"reach the heart of reality"by reason, what indeed can we reach?
4754	If you could do something better than you are doing now, everything considered, why are you not doing it?
4754	In what part of the Universe are you and what are you doing?
4754	In what part of the universe are you, and what are you doing?
4754	Should life stop with you?
4754	We asked him:"Hast thou seen the plains, the mountains?"
4754	What does that demand?
4754	What have I to do next?
4754	What have you done that you should mark the end of time?
4754	What if the individual be lost in the mass as a pebble cast into the Seven Seas?
4754	What if there are so many of us in the ranks of humanity?
4754	What matter is it that time does not end with us?
4754	What right have we to know or to believe?
4754	What, then, are you doing under these blue skies?
4754	Who are you that would be Emperor of China?
4754	Why not?
4754	Why not?
4754	Would you ask for problems of life so tame that even you could grasp them?
4754	Would you choose a world so small as to leave room for only you and your satellites?
35975	Poor little fellow,he said,"are n''t you cold standing here?"
35975	What are you looking at; what do you want?
35975	A woman calling on a friend or acquaintance on no definite day makes some such inquiry as follows of the servant at the door:"Is Mrs. Gray at home?"
35975	After all, what can be quite so lovely as beautiful manners?
35975	An unmarried woman is always presented to a matron in this manner:"Mrs. Brown, may I present Miss Jones?"
35975	And what can be more worthy of admiration and respect than a sweet, well- mannered young girl?
35975	And, after all, do n''t you yourself judge people by what they do, and say, and wear?
35975	And, after all, is n''t it happiness that makes life worth while?
35975	B?"
35975	BOOK OF ETIQUETTE CHAPTER I INTRODUCTION TO ETIQUETTE WHAT IS ETIQUETTE?
35975	Beneath the picture the words"Wo n''t you please come to my party?"
35975	CHAPTER II ETIQUETTE''S REWARD THE ORIGIN OF MANNERS Why do we observe certain set rules of convention?
35975	Do n''t you read in their manner and appearance the secret of their inner worth?
35975	For has n''t she served her guests well?
35975	For how can the boor be happy?
35975	For instance,"Miss Daniels, do you know my sister, Mildred?"
35975	Franklin?"
35975	Has n''t she sent them to their homes a little happier than when they first came?
35975	Have you seen it?"
35975	Is n''t character and disposition revealed in the outer personality?
35975	It is perfectly correct to ask:"Did Mrs. Roberts call you Miss Gray?"
35975	Jones?"
35975	May I call some evening when you and your mother are at home?"
35975	May I expect you also?
35975	Of what use is wealth and power and position if we can not have the ones we love, the ones who love us?
35975	SHOULD A STRANGER LEAVE CARDS?
35975	The bride''s father remains directly behind her until the clergyman asks,"Who giveth this woman to this man?"
35975	The correct form to use when one man is introduced to another is usually,"How do you do?"
35975	To the question:"What shall the gift be?"
35975	WHEN TO INTRODUCE"To introduce or not to introduce?"
35975	WHEN TO INVITE The question naturally arises, what are the occasions that require hospitality?
35975	WHY IT PAYS TO BE AGREEABLE Why should we know the laws of etiquette?
35975	What is a gentleman?
35975	When introducing a friend to one''s parents it is correct to say,"Mother, may I present Miss Smith?"
35975	Where in the city can you find the good- fellowship, the spontaneity, the courteous kindliness that you find in the small town and village?
35975	Where in the city can you find the open- hearted generosity, the sympathetic understanding and the simple courtesy that you find among country people?
35975	Who of us has not heard the successful business man decline an invitation to a reception because he"had no time for such nonsense"?
35975	Who of us has not heard the uncultured boor boast that he is not restricted by any"sissy manners"?
35975	Why do we greet people in a certain ordained way-- by nodding or by lifting the hat?
35975	Why do we make introductions and send invitations and cultivate our manners and speech?
35975	Why should we be agreeable?
35975	Why should we know the way to do and say things?
35975	Wo n''t you come, too?
35975	Would it not have been more sensible to bury him simply and unostentatiously, preserving a little of the money left her for the necessities of life?
35975	or"Miss Daniels, may I present my brother, Harry?"
35975	or,"Are the ladies in this afternoon?"
3354	''Cur in theatrum Cato severs venisti?''
3354	''Tenez- vous votre coin a table, et dans les bonnes compagnies?
3354	Are they then necessary, and worth acquiring, or not?
3354	Are you be- laced, bepowdered, and be- feathered, as other young fellows are, and should be?
3354	Are you domestic enough in any considerable house to be called''le petit Stanhope''?
3354	Are you got into the inside of that extraordinary government?
3354	Are you in fashion there?
3354	But admitting it all to be as they would have it, what then?
3354	But can every man acquire these advantages?
3354	But how?
3354	But then, will you always employ the leisure they leave you in useful studies?
3354	By the way, do you mind your person and your dress sufficiently?
3354	Can you speak it with the same fluency that you can speak German?
3354	Can you withstand the examples, and the invitations, of the profligate, and their infamous missionaries?
3354	Do you aim at easy, engaging, but, at the same time, civil or respectful manners, according to the company you are in?
3354	Do you dress well, and think a little of the brillant in your person?
3354	Do you take care to walk, sit, stand, and present yourself gracefully?
3354	Do you take great care of your teeth?
3354	Est- il question de flechir par vos soins et par vos attentions les rigueurs de quelque fiere Princesse''?
3354	Etes- vous galant?
3354	Filex- vous le parfait amour?
3354	For instance, do you use yourself to carve, eat and drink genteelly, and with ease?
3354	Has any woman of fashion and good- breeding taken the trouble of abusing and laughing at you amicably to your face?
3354	Has anything remarkable been said or done in any place, or in any company?
3354	Has your Abbate Foggini discovered many of those mysteries to you?
3354	Have they the more merit for those accidents?
3354	Have you got all the tender diminutives, in''etta, ina'', and''ettina'', which, I presume, he alluded to?
3354	Have you made an acquaintance with some eminent Jesuits?
3354	How do you go on there?
3354	How go, your pleasures at Rome?
3354	I am extremely satisfied with your present manner of employing your time; but will you always employ it as well?
3354	If you have but an hour, will you improve that hour, instead of idling it away?
3354	In truth, what do I not wish you, that has a tendency to perfection?
3354	Is Italian now become easy and familiar to you?
3354	Is it possible, then, that an honest man can neglect what a wise rogue would purchase so dear?
3354	May I be sure that you will employ some part of every day, in adding something to that stock of knowledge which he will have left you?
3354	Pour moi, je crois en avoir fait----[Do you know that I have undertaken this young man, and he must be encouraged?
3354	Some friends asked him, whether he had not better content himself with being only the libertine, but without being DESTROYED?
3354	Tell me, are you perfectly recovered, or do you still find any remaining complaint upon your lungs?
3354	We call their steady assurance, impudence why?
3354	What Italian books have you read, or are you reading?
3354	What are yours?
3354	What, then, do you want toward that practicable degree of perfection which I wish you?
3354	Why did they go to see it, if they would not mind it?
3354	Will you tell him the truth then, and betray your trust?
3354	Would you engage the lovely fair?
3354	or why not mind it when they saw it?
3354	was justly said to an old man: how much more so would it be to one of your age?
3354	y brillez- vous du cote de la politesse, de d''enjouement, du badinage?
7019	Child, shall I tell thee where nature is more blest and fair? 7019 ***** Does friendship really go on to be more pain than pleasure? 7019 ***** How were friendship possible? 7019 ***** Of all the heavenly gifts that mortal men commend, What trusty treasure in the world can countervail a friend? 7019 ***** To take the companionship of life from life, what else is it than to take away the means of absent friends conversing together? 7019 ***** What can be more delightful than to have one to whom you can speak on all subjects just as to yourself? 7019 ***** What room can there be for friendship, or who can be a friend to any one whom he does not love for his own sake? 7019 It is said, why live for others? 7019 O''er joys we''ve had, why sorrow brew? 7019 What''s all the gold that glitters cold, When link''d to hard or haughty feeling? 7019 Where would be the great enjoyment in prosperity if you had not one to rejoice in it equally with yourself? 7019 Who knows but it was finely appreciated? 7019 Why live in days gone past? 7019 Why should I cumber myself with the poor fact that the receiver is not capacious? 7019 Why should he live on? 20608 ''Methinks I hear some of you say,"Must a man afford himself no leisure?"
20608	''So what signifies wishing and hoping for better times? 20608 But what can my hands find to do?
20608	Has anyone been to see you during that time?
20608	Have we not all eternity to rest in?
20608	Have you no relatives?
20608	How can I work-- how can I be happy,said a great but miserable thinker,"when I have lost all hope?"
20608	How long have you been in jail?
20608	Seest thou a man diligent in his business? 20608 Then your grace will allow me to attend you as usual, which will show the public that you have not withdrawn your confidence from me?"
20608	What experience have you had?
20608	What is all history,says Emerson,"but the work of ideas, a record of the incomparable energy which his infinite aspirations infuse into man?
20608	Where are your parents?
20608	Why should I toil and slave,many a young man has asked,"when I have only myself to live for?"
20608	Why?
20608	''Why does he not ride with you in the car?''
20608	An idle dog will be mangy; and how shall an idle person escape?
20608	And, after all, of what use is this pride of appearance, for which so much is risked, so much is suffered?
20608	By any fascination of manner?
20608	By eloquence?
20608	By office?
20608	By rank?
20608	By talents?
20608	By wealth?
20608	By what, then, was it?
20608	Can such a man be healthy?
20608	Did you ever think of the intellectual qualifications essential to the successful business man?
20608	Do you think, if you are given this splendid opportunity, you can make a man of yourself?"
20608	How are those powers used-- how is that estate employed?
20608	How can I win?
20608	How long was it to last?
20608	How shall we ever be able to pay them?
20608	If you were a servant, would you not be shamed that a good master would catch you idle?
20608	No?
20608	Now let every young man ask-- how was this attained?
20608	To which his reply was,"What is the use of a child?
20608	To- morrow may never come, and should it come, may not changed conditions and difficulties render set tasks impossible?
20608	Turning round upon them, he said:"And why should the pleasing face of a gentleman frighten me?
20608	Unselfishness and Helpfulness HOW TO GET ON IN THE WORLD CHAPTER I WHAT IS SUCCESS?
20608	Victory when the curtain falls on this brief life, and a greater victory when the death- valley is crossed and the life eternal begins?
20608	What is Success?
20608	What is Success?
20608	What scholar will say that a high order of intellect was not involved in this achievement?
20608	What though you have found no treasure, nor has any rich relation left you a legacy?
20608	What use is there in your coming to him now, when he has conquered without your aid?
20608	What would you advise us to do?''
20608	When Franklin made his discovery of the identity of lightning and electricity, it was sneered at, and people asked,"Of what use is it?"
20608	When Stephen of Colonna fell into the hands of his base assailants, and they asked him in derision,"Where is now your fortress?"
20608	Where is the kindly guide who will point out to me the life path that will lead to success?"
20608	Which shall he pursue to find it ending in victory?
20608	Who can measure the value of labor?
20608	Who save God alone shall call us to our reckoning?
20608	Who will tell me the work for which I am best fitted?
20608	Will not these heavy taxes quite ruin the country?
45591	Did you bring me any thing pretty?
45591	Are you afraid?
45591	Are you angry?
45591	Are you cold?
45591	Are you negligent in your dress, careless in your habits, idle and listless?
45591	Children should never press around a visitor with the question,"How long are you going to stay?"
45591	How many of our boasted"free thinkers"are men of pure lives and noble instincts?
45591	If it be a pleasure to spectators to watch the game, why should you object to it?
45591	In drinking you should say to your neighbor,"Sir, may I offer you?"
45591	Is it the working- man who is thus used?
45591	It would not be proper to say to a servant or a porter,"Is Julius here?"
45591	Labor is always held in esteem by any man of sense; but who can regard coarseness and rudeness with respect?
45591	Paddy, is it Yerself?
45591	The courtiers having expressed their surprise;"Gentlemen,"said the monarch,"is not the king''s mother a woman?"
45591	What else could have been expected than discomfiture and disgrace?
45591	What is Home without a Sister, Where are the Friends?
45591	What is"the beautiful?"
45591	What matter, then, if she is not clad in silks, or is not beautiful of form or feature?
45591	Why Chime the Bells so Merrily?
45591	Why do I Weep for Thee?
45591	Why do n''t the Men propose?
45591	Why, then, are not all persons gentlemen and ladies?
45591	Will Nobody Marry Me?
45591	You must say,"Is Mr. Julius here?"
45591	and not employ the ungenteel phrase,"Will you take?"
45591	nor around a relative or parent, returned from an absence, with,"What have you brought me?"
45591	said a friend,"do you recognize negroes?"
45591	what shall we say to those who have not been favored with a charming countenance?
8881	But why is thy hair over thine eye?
8881	The back of thy head, why is it bald?
8881	Why hast thou double wings on each foot?
8881	Why standest thou on tiptoe?
8881	An ancient legend gives us a more vivid idea of the significance of the statue:"Who art thou?"
8881	Could anything be more indicative of a slight but general insanity than the aspect of the crowd on the streets of Chicago?"
8881	To what boy at school does not the doleful history lesson assume a more brilliant aspect when the adventures of Columbus are taken up?
8881	What constitutes a state?
28998	Did you ever?
28998	How are you?
28998	How shall it be avoided? 28998 Is that so?"
28998	Ladyor"Gentleman?"
28998	Revealed form is vulgar, suggested form poetic,says the high art of to- day, and who would not be poetic and gracious if she could?
28998	What can I do or omit to advance my suit? 28998 What more could I be,"he queried,"than hers truly, body and soul?"
28998	Will you let me love what I so much admire? 28998 Yes,"and"no,"in reply, and"what?"
28998	An interrogation point(?)
28998	Are they not worthy of being put into practice?
28998	At that point in the service where the question is asked,"Who giveth this woman to be married to this man?"
28998	Besides, why curtail the luxuries of courtship?
28998	But no, she phrases it conventionally:"Will you come and receive with me?"
28998	Dare I hope that I have your pardon for so great a seeming negligence?
28998	Discordants, can you not trace many of your antagonisms and miseries to their ignorant violation?
28998	Do they not expound nature''s love- initiating and consummating ordinances?
28998	Do you accord me this privilege, on this condition, for life, forever?
28998	Do you accord me this privilege, on this condition?
28998	How shall they come to understand their mutual relations and duties?
28998	How shall they treat each other?
28998	I pin a flower on my dress for a bit of color, or adjust a bow where I know it is becoming; why should I not apply the decorative idea to my speech?"
28998	If lace and silk are worn indiscriminately, what is there left for the full dress function?
28998	Is it any wonder that the pretty hostess''friends call her barn dance the big event of the year?
28998	Jones?"
28998	May I enshrine you as queen of my life?
28998	Now, where shall we place the corner?
28998	Parents, what are they worth to put into your children''s hands, to forewarn them against carelessly, ignorantly, spoiling their marriage?
28998	Right or Left Arm?
28998	Should haste to enjoy the lusciousness of summer engulf the delights of spring?
28998	So, is it not at least worth while to do as much to preserve the interest of marriage?"
28998	Some gentlemen, if simply asked to"call sometime,"will ask,"when may I have the pleasure of seeing you?"
28998	The phrases,"Good morning,""Good evening,""Good afternoon,""How do you do?"
28998	What is that something?
28998	What is the correct method to pursue in preparing for a trip into dreamland, for there is a right as well as a wrong way?
28998	What is your opinion?"
28998	What masculine luxury equals making women in general, and the loved one in particular, happy?
28998	What would you give to again wield that same bewitching wand?
28998	When a young man is introduced, why plunge at him with a volley of phrases?
28998	Who Bows First?
28998	Who has not heard of the_ petite soupers_ of the Regency and the brilliant minds there assembled?"
28998	Will not my admitted greater affection, with my earnings, do more for you than they with more money, but less love?"
28998	Would you have any objection to lending it to me for a copy?
28998	Yet is not parting those married by a love-_spirit_, equally so?
28998	Yet was not he the_ first_ practically to repudiate?
28998	Young ladies, what are they worth to you, as showing you how to so treat your admirers as to gain and redouble their heart''s devotion?
28998	Young men, what are these warnings and teachings worth to you?
28998	and with this feeling could their married life have been other than it was, beautiful to look upon?
28998	court just right?"
28998	followed, after her acknowledgment, by:"How are you?"
28998	guarantee acceptance?
28998	make my very best impression?
28998	or,"How is your health?"
28998	prevent dismissal?
28998	touch my idol''s heart?
12887	''What''s the idea?'' 12887 Do you think that a good thing?
12887	How about that?
12887	How do you like the movies as compared to the speaking drama? 12887 Is n''t it a pity,"we hear people say,"that, with all his brains, he has n''t sense enough to make himself presentable?"
12887	To thine own self be true,says the great Shakespeare and how can we be true to our own selves if we train with inferiors?
12887	What do you want me to do now?
12887	What doth it profit a man to win the whole world if he_ loseth_ his own soul?
12887	What effect is the movie going to have on the speaking drama?
12887	What in the name of mischief have you been doing now?
12887	-- Do you ever laugh?
12887	--"Have you credentials?"
12887	--"Why did you leave there?"
12887	A friend once said to a banker:"How do you know when to lend money?"
12887	A"Close- Up"of Douglas Fairbanks LIST OF ILLUSTRATIONS Laugh and Live Do You Ever Laugh?
12887	After an awkward pause the youngster inquired:"Where can I find him?"
12887	And if cleanliness is fundamental in their case why not in our own?
12887	And what has this to do with energy?
12887	Are they gloomy, morose and irritable?
12887	Artistry?
12887	But what''s to hinder practising?
12887	But where does this come from?
12887	Could we blame others if they passed us up as a companion?
12887	Could we go to him with the secrets of our heart?
12887	Could we trust him?
12887	Does n''t it mean the substitution of feeling for thinking?"
12887	Dull in the Mohave desert?
12887	Good looks?
12887	Have n''t we often read of the brave fireman who sprang forward and by doing the right thing instantly, saved a multitude of lives?
12887	Have we allowed ourselves to be discouraged by cowardly"ifs"?
12887	Have we fallen by the wayside of carelessness?
12887	He is in_ check- rein_--how can he laugh when his_ pep_ is all gone and the_ sand in his craw_ is n''t there any more?
12887	How do the great minds generate this glorious means of self- propulsion?
12887	How many times has this happened to us?
12887	If this is true with the dullard, the weakling, then what must it mean_ when possessed by the great_?
12887	If we are untrue to ourselves how can we be true to others?
12887	Now the point is, how shall we guard and keep fresh this element in ourselves?
12887	Perhaps you did n''t realize that laughing automatically re- oxygenates the blood--_your_ blood-- and keeps it red?
12887	Perhaps you had n''t thought of that?
12887	Questions are asked--"Where were you last?"
12887	So, why not charge them up to"profit and loss"at the start and kick them off into the gutter where they belong?
12887	So- and- so?"
12887	That''s the idea--_but how shall we feed it_?
12887	The world''s greatest men have been readers-- would they have cared for books unless they were inspiring?
12887	Then the question is, why should we allow ourselves to be satisfied with an imperfect personality?
12887	Then why should n''t youthfulness be made a permanent asset?
12887	These little ungainly volumes which we purchase on the stands may be the classics of tomorrow... who knows?
12887	We all have a certain amount of energy..._ why should n''t we all be successes_?
12887	We go to the man who does things and say to him:"Here is my little idea-- do you want to help me put it over?"
12887	We should not ask him how old he is... we should ask:"_ What can he do_?"
12887	What does it matter if disappointments follow one after the other if we can_ laugh and try again_?
12887	What has been the result?
12887	What would the world do without these men?
12887	When the night comes down and the lights go up, is n''t there a blue minute now and then?"
12887	When we say:"Why should n''t we all be successes?"
12887	Wherein lies this magic of laughter?
12887	Why not stick along?
12887	Why not?
12887	Would we trust anyone who might turn traitor?
12887	[ Illustration:_ Do You Ever Laugh?_(_ White Studio_)] And, mind you, physical training does n''t necessarily mean going to an expert for advice.
12887	_ Did we lack the sand_?
12887	_ Then, why not a man and wife?_ Needless to say they can, and do.
5681	And what did you do with the shell?
5681	Jauhnson?
5681	My napkin? 5681 What is the name?"
5681	With out breaking it?
5681	About silver forks and French soup?
5681	And after your egg--?"
5681	And what did you, do when you took your soup?"
5681	But the coffee, how did you manage it?"
5681	Could it be indeed Brummel?
5681	Could it be mortal who thus appeared with such an encincture of radiant glory about his neck?
5681	Do not even say,"How is your brother to- day?"
5681	First, when you sat down at the table, what did you do with your napkin?"
5681	It was a favourite maxim of Rivarol,"Do you wish to succeed?
5681	There is a special tribunal at Peking, of which it is one of the chief duties, to ensure the observance of these civil ordinances?"
5681	What has a fashionable man to do with time?
5681	What, for example can be more vulgar than incessantly_ talkin_g about forms and customs?
5681	What_ did_ you come here for, then?"
5681	Who ever eat soup with a fork?--But to proceed; after your soup, what did you eat?"
5681	a piece of the_ hen_?
21981	.which is the justice, which is the thief?"
21981	Am I, too, not"truly one but truly two"; am I, too, a Jekyll and a Hyde, both dwelling under the same skin?
21981	Among white men themselves is there not a similar difference between inferiors and superiors?
21981	And Jesus said: Which one of these three showed himself to be a neighbor to the man that had fallen among thieves?
21981	And on what tenable foundations can we rest it, that it may become operative?
21981	And what is the reason for ascribing such worth to human beings?
21981	Are the Hottentots so greatly elevated above the animal level; are the lowest classes of negroes so much superior in intelligence to animals?
21981	As we hate wrong, must we not hate them?
21981	But now can we take one step further?
21981	Can we dispose our minds and our hearts in the same fashion toward oppressors?
21981	Can we stand by and witness such a scene in philosophic calm?
21981	Could not this lamentable issue at least be forestalled?
21981	Furthermore, can we say that the sentence of the judge is proportioned to the heinousness of the deed?
21981	Have the black race and the brown race any claim to be treated as the equals of the white?
21981	How can there be this oscillation from one pole to the other of human character?
21981	How could we revere virtue if we did not stigmatize its opposite; how could we believe in human worth if we did not condemn unworth where it appears?
21981	If we were at his elbow should we allow him to do so?
21981	In whatever he does or omits to do he asks himself, Will it advance me or divert me from the ultimate goal?
21981	Is it a fortune that smiles upon you, that you can win by suppressing a moral scruple, by transgressing the eternal law?
21981	Is it life itself that is at stake; the dear life to which we cling so fondly?
21981	Is it not necessary to arouse the popular anger against the oppressors and to encourage hatred against the hateful?
21981	It may be asked, What human being is fit to exercise this awful office of acting as judge of another?
21981	Or is it a little thing to save the imperiled sick, to bring back from the brink of the grave a precious life, already despaired of?
21981	Shall we assail greed and exploitation merely in the abstract?
21981	Shall we liken evildoers generally, as at present is customary in certain quarters, to the sick?
21981	Shall we say of the syndicate of traders who hunt the natives on the Congo like rabbits, massacre and mutilate them, that they are sick?
21981	Shall we say that such men are the outcome of their heredity, their education, their environment?
21981	Shall we say that the wretch is the product of circumstances, and can not be expected to act otherwise than he does?
21981	Should a man in his situation be permitted to commit suicide?
21981	Should we cultivate an attitude of indifference in such cases?
21981	The question,"Should I care to be surprised by death in what I am doing now?"
21981	Upon the basis of this spiritual attitude, what should be our mode of dealing with the bad?
21981	What aid can the spiritual view of life extend to him in this stupendous business?
21981	What does it mean to ascribe indefeasible worth to every man?
21981	What effect will that have?
21981	What else can we gather from certain passages in Tennyson''s writings, but hints of a miserable and grievous struggle of the same sort?
21981	What else do the confessions of St. Augustine reveal but the continual oscillations of a finely poised nature between the two extremes?
21981	What will be the effect upon him?
21981	Where these heroic natures fall short, can you and I hope to attain?
21981	Which one of the oppressors will not hypocritically assent to such abstract denunciation?
21981	Who of us would give up the joys of youth to devote his whole life to the care of a bed- ridden, half- demented parent?
21981	Why do you ask as if it were a thing very recondite and difficult?
21981	Why is there this enormous distinction between animals and men?
21981	which is the justice, which the thief?"
3353	''Y file- t- on le parfait amour?
3353	Admonitions are always useful; is this one or not?
3353	And pray which is your department?
3353	And what the devil do you do with yourself till twelve o''clock?
3353	And will you not do all you can to extend and increase it?
3353	Are they little commercial play, are they music, are they''la belle conversation'', or are they all three?
3353	Are you pleased with, and proud of the reputation which you have already acquired?
3353	Are you to take orders then?
3353	Besides, can an absent man make any observations upon the characters customs, and manners of the company?
3353	But how does that cramp the genius of an epic, dramatic, or lyric poet?
3353	But, notwithstanding this, do you imagine that I should think there were no bounds to that freedom?
3353	Can an author with reason complain that he is cramped and shackled, if he is not at liberty to publish blasphemy, bawdry, or sedition?
3353	Could one think this possible, if one did not know it to be true?
3353	Does not this prejudice you against their matter, be it what it will; nay, even against their persons?
3353	Has he not said all he can say upon them?
3353	Have you ever conversed with them?
3353	Have you received my letters of recommendation to Cardinal Albani and the Duke de Nivernois, at Rome?
3353	Have you seen Monsieur and Madame Capello, and how did they receive you?
3353	Have you seen the Comptesse d''Orselska, Princess of Holstein?
3353	Have you that?
3353	He thought all these things of consequence, and he thought right; pray do you think so too?
3353	How the devil can you like being always with these foreigners?
3353	I should be glad to hear half a dozen women of fashion say,''Ou est donc le petit Stanhope?
3353	If disagreeable insinuations, sly sneers, or repeated contradictions, tease and irritate you, would you use them where you wish to engage and please?
3353	In business, how prevalent are the graces, how detrimental is the want of them?
3353	Is Comte Algarotti, who was the TENANT there, at Venice?
3353	Is he avaricious?
3353	Is he passionate?
3353	Is he vain, and open to flattery?
3353	Is this ambitious statesman amorous?
3353	May I be sure that he will do so and so, because he ought?
3353	On the other hand, do you not feel yourself inclined, prepossessed, nay, even engaged in favor of those who address you in the direct contrary manner?
3353	Ou est- ce yu''on y parle Epigramme?
3353	Pray tell me what are the amusements of those assemblies?
3353	Then what the devil do you do with him?
3353	Very true, but what hinders them from thinking as they please?
3353	What figure can you make, in either case, if your style be inelegant, I do not say bad?
3353	What then does all this mighty art and mystery of speaking in parliament amount to?
3353	What, does the old prig threaten then?
3353	Why hast thou no more spirit, than to mind an old fellow a thousand miles off?
3353	Why should you not( for instance) write your little memorandums and accounts in that language and character?
3353	Why the same thing over and over again?
3353	Why, then, he is an old dog, that''s all I can say; and pray are you to obey your dry- nurse too, this same, and what''s his name-- Mr. Harte?
3353	Why?
3353	Will he, therefore, invariably pursue the object of that predominant passion?
3353	Will you be with us to- morrow in the evening, then?
3353	Will you come and breakfast with me tomorrow?
3353	Will you do anything to lessen or forfeit it?
3353	Y debite- t- on les beaux sentimens?
3353	due ne vient- il?
3353	or how does it corrupt the eloquence of an orator in the pulpit or at the bar?
3358	''A propos de bottes'', for I am told he always wears his; was his Royal Highness very gracious to you, or not?
3358	''Hantex vous les grands de la terre''?
3358	''Y a- t- il quelque bon ton''?
3358	Are you adopted in any society?
3358	Are you completely''nippe''yet?
3358	But then how is Sweden to be satisfied?
3358	Cut off from society by my deafness, and dispirited by my ill health, where could I be better?
3358	Do you frequent the Landgrave?
3358	Do you hold your resolution of visiting your dominions of Bremen and Lubeck this summer?
3358	Do you observe it in your accounts?
3358	Do you visit Soltikow, the Russian Minister, whose house, I am told, is the great scene of pleasures at Hamburg?
3358	Does the King of Prussia send a body of men to our army or not?
3358	Have I done anything that can be of use to myself or others?
3358	Have I employed my time, or have I squandered it?
3358	Have I lived out the day, or have I dozed it away in sloth and laziness?
3358	Have the''Casserolles''been employed in it yet?
3358	Have they, at Hamburg, what are called at Paris''des Maisons'', where one goes without ceremony, sups or not, as one pleases?
3358	Have you any rational brother ministers, and which?
3358	Have you formed what the world calls connections?
3358	How do you like your house?
3358	How do you pass your evenings?
3358	How should his Master have made the GOLDEN ARRANGEMENTS which he talks of, and which are to be forged into shackles for General Fermor?
3358	I could wish that every rational man would, every night when he goes to bed, ask himself this question, What have I done to- day?
3358	In the next place, Why should not you wriggle yourself, if possible, into so great a scheme?
3358	In what houses are you domestic?
3358	Is it a convenient one?
3358	Must there be no acquisition for them in Flanders?
3358	Must we give up whatever the French please to desire in America, besides the cession of Minorca in perpetuity?
3358	Should he listen to this, and what more may occur to you to say upon this subject, and ask you,''En ecrirai je d ma cour?
3358	The King of Prussia is marched to fight the Russians, and I believe will beat them, if they stand; but what then?
3358	The estimates for the expenses of the year 1759 are made up; I have seen them; and what do you think they amount to?
3358	This parliament is theirs,''caetera quis nescit''?
3358	Though''d''ailleurs'', between you and me,''ou est- ce que cela mene''?
3358	To which he will probably ask, Why, or how?
3358	To which the General replied, but can you take us on board again?
3358	What are the connections of the evening?
3358	What shall he do next, with the three hundred and fourscore thousand men now actually at work upon him?
3358	What sort of things are your operas?
3358	What turn would the war take then?
3358	When you are quite idle( as probably you may be, some time this summer), why should you not ask leave to make a tour to Cassel for a week?
3358	Who are so in yours?
3358	Who would have thought, a year ago, that Mr. Fox, the Chancellor, and the Duke of Newcastle, should all three have quitted together?
3358	Why should not we step in there, and out- bid them?
3358	Why should not we, on our part, try to detach Russia?
3358	Will France have been at all this expense''gratis''?
3358	Will the Russians restore Memel?
3358	Would the French and Russians carry it on without her?
3358	You are, no doubt, much acquainted with the Russian Resident, Soltikow; Why should you not sound him, as entirely from yourself, upon this subject?
3358	You ask me if I still despond?
3358	You will ask me why?
3358	You will say, perhaps, where could you be worse?
3358	You will think this tiresome, and so it is; but how can I help it?
3358	or has the march of the Russians cut him out work for all his troops?
23025	Are you the president of the Hudson Railroad?
23025	Do?
23025	Does this suit you?
23025	How do you account for the fact that you have come to place so much emphasis on courtesy?
23025	May I speak to your personnel manager?
23025	Now, what will you have to eat?
23025	President of the Hudson Railroad?
23025	Shall we try them?
23025	Well, young man, what can I do for you?
23025	What are you laughing at?
23025	What did you want, sir?
23025	What kind of soup do you like?
23025	What would you do if you were I?
23025	What''s the matter with that number, Miss Fisher?
23025	What,we asked the manager of a bookshop which caters to a large high- grade clientèle,"do you find your greatest trouble?"
23025	When shall I be most likely to find him free?
23025	When will he be back?
23025	When will he be free?
23025	Where can I find the trunks?
23025	Who is your father?
23025	Why did n''t you tell us about it?
23025	Why do n''t you take him a book?
23025	Will you tell him, please, that I am coming back to- morrow at the same time?
23025	Will you tell him, please, that I am here, all the same? 23025 _ Hello, what do you want?_"is no way to answer a call.
23025	An infinite supply of courtesy would, of course, be a priceless asset to him, but does not this work both ways?
23025	And with the people who are stationed about for the purpose of answering questions almost anywhere?
23025	And would you believe it, my profits during the first year were more than fifty per cent bigger than they were the year before?"
23025	Did the salesman act wisely?
23025	Did you ever get to the door of a house you were about to enter and then turn and walk around the block before you rang the bell?
23025	Did you ever walk around the block six or eight times?
23025	Did you speak?
23025	Eh?
23025	Foch said that he won the war by smoking his pipe, but does any one believe that the great commander won the war by not working?
23025	How can he best perform it?
23025	How many times can a man be expected to answer such a question with a smile?
23025	In this case which of the women should extend the first invitation?
23025	Is it not, after all, much better for people to meet face to face instead of hiding themselves behind masks?
23025	Is it right for him to do so?
23025	Is there any one who can not sympathize with a"sucker- sore"attendant?
23025	It is dangerous( is it necessary to add that it is incorrect?)
23025	LADIES FIRST?
23025	Meantime, what shall the office boy do?
23025	Now how-- this is our problem-- does one go about making a gentleman?
23025	Say that again, will you?''
23025	Shall the office boy remind him of this?
23025	Should she draw on the savings bank for more delicate viands?
23025	Should she, for the great occasion, hire more beautiful china and engage servants?
23025	Suppose the head does not deserve it?
23025	WHO AM I?
23025	What right have people to bother other people with perfectly foolish and imbecile questions?
23025	Will it make him feel like placing more responsibility on his assistant''s shoulders to see him living beyond his means?
23025	Will you be seated here in the reception room,"motioning toward the door which is at one side of his desk,"while I find out if he is busy?"
23025	Will you let me come back some day when you are not so busy and tell you more about it?"
23025	Would he have gained anything by proving that his house was superior to Hicks and Hicks?
23025	Would it have mattered?
23025	Would not people come to the place which gave them the best service?
23025	Would not the same principle work in a bank?
23025	XIV LADIES FIRST?
17274	And now, gentlemen, was this vast campaign fought without a general? 17274 Men may die without any opinions, and yet be carried into Abraham''s bosom, but if we be without love, what will knowledge avail?
17274	Shall I be remembered by posterity?
17274	What did the man die of?
17274	Again I ask-- who will go forth and preach that gospel and save his native land?"
17274	And what do these distinguished mental qualities involve?
17274	And what shall we more say, save only to mention those whose early death as well as life was vicarious?
17274	But does one study architecture by visiting hovels and squalid cabins?
17274	But in what realm lies our supremacy?
17274	But what had he received from the Greeks that he was bound to pay back?
17274	But why did not the murderer, Eugene Aram, forgive himself?
17274	Can it drive the fierce blasts back to their northern haunts?
17274	Can its breath destroy the icy coat of mail that covers all the decks?
17274	Can its little hand hold the wheel and guide the great ship?
17274	Can its voice still the billows that can crush the steamer like an egg- shell?
17274	Did ever man have such a genius for noble friendship?
17274	Did no one marshal them in that impregnable convex front, from the Euxine to the North Sea?
17274	Do ye not remember how our father, Jacob, took a kid and made his hands like unto the hands of Esau?
17274	Had he received from their bounty in the matter of art?
17274	How could she give up the treasure she had filched for herself?
17274	How earned this man such meed of praise?
17274	How shall we account for two continents giving him such praise and fame?
17274	If David can not forgive himself, if Peter can not forgive Judas, who can forgive sins?
17274	In that hour he said:"Wist ye not how our father, being a younger son, supplanted his elder brother, Esau?
17274	Is he not one- sided who masters the conventional refinement and the stock proprieties, yet indulges in drunkenness and gluttony?
17274	Is not studying architecture seeing the finest mansions and galleries and cathedrals?
17274	Is there no bosom where poor Magdalene can sob out her bitter confession?
17274	No one guide them to the two great strategic centres of the Black Forest and Trieste?
17274	Shall the industrial or political giant say:"Here is the power in my hand; weakness owes me a debt?
17274	The classic poet tells of Kind[ Transcriber''s note: King?]
17274	Then he retires to receive-- what?
17274	Then went Saul to Ramah, and he said, Where are Samuel and David?
17274	Then what did he owe the Greeks?
17274	Those who have no experience are dazzled with there[ Transcriber''s note: their?]
17274	To Benedict Arnold, dying in his garret, came a physician, who said,"Is there anything you wish?"
17274	To what shall I liken a good man?
17274	Was he a disciple of their philosophy?
17274	What can the child on some great ocean steamer caught in a winter''s storm do to overcome the tempest?
17274	What have they got to show you?
17274	Who can bring together the odors of last year''s orchards?
17274	Who can estimate the soul''s conscious power?
17274	Who can gather up the rays of the stars?
17274	Who can measure the light and heat of last summer?
17274	Why are sailors upon all seas comfortable under their rubber coats?
17274	Why are the travelers through the forests dry and warm midst falling rains?
17274	Why is Italy cleansed of the plagues that devastated her cities a hundred years ago?
17274	Why is one man more successful than another in the street''s fierce conflict?
17274	Why should not the soul have its refuse valley-- where the past is cast out of life and memory?
17274	Why should the husbandman plant vines if others are to wrest away his fruit?
17274	Why was it that in the ten years after Livingstone''s death, Africa made greater advancement than in the previous ten centuries?
17274	Would these who had received institutions nourished with blood, give life- blood in return?
16520	How was it, Clara? 16520 Is it some_ one_ or some_ thing_?"
16520	What is Death and what is after that? 16520 What is Heaven?"
16520	Who made God?
16520	Who made God?--what was the very beginning of beginnings?
16520	And her religion?
16520	And her religion?
16520	And must I back to darkness go Because I can not say a creed?
16520	And the girl''s religion?
16520	And what of the schools?
16520	At home?
16520	Can she find there the atmosphere that will stir her soul to noble, unselfish joyous living?
16520	Can she there breathe in that which will enkindle noble ambition to love and serve in a world which so needs love and service?
16520	Did''oo tell true?
16520	Everybody may not respond now-- but how about_ you_, the girl herself?
16520	Has it anything to offer in compensation, if it permits conditions to go on unchanged?
16520	Has religion anything to do with lonely girlhood?
16520	Has religion anything to offer to girls whose parents have laid down their task and neglected their duty?
16520	Her mother looking the child straight in the eyes, said,"Did Esther tell true?"
16520	How am I to_ know_?"
16520	How can I talk to God?
16520	How does the prayer affect life as they know it?
16520	How many girls listen reverently to it?
16520	How many prayers for girls from ten to twelve does one hear?
16520	I tried to find words to strengthen her but she turned her calm face toward me and said,"How do people live through it and go on, who have n''t God?
16520	If grandmother is happy and really wanted to go, why does mother look so sad, why the closed blinds, why is everything so quiet?
16520	In life''s larger school our girls of today are inhaling what?
16520	Is it the fresh, untainted, life- giving air?
16520	Nature asks"What do you think about me?"
16520	One day a woman at a noon service in the factory shocked at a profane remark of Mary''s said reprovingly,"Do n''t you believe there is a God?"
16520	Ought I leave my mother and go?
16520	She hurls another question,"Where is God?"
16520	She is only a very little girl but she has met the unanswerable questions,"Who made God?
16520	The girls were asked,"Did you ever hear of Frances Willard?
16520	The problems of sin and sickness, accident and injustice ask"How do you explain us?"
16520	The thought in her heart if it were put into words would be,"I wonder if He would want me to do that?"
16520	The word has an awful sound and she raises her eyes to the severe face above her and asks,"What_ is_ dead?"
16520	To the church?
16520	What became of her passion to serve, to share in the work of making life easier and happier?
16520	What became of the cry in her heart for something to do to express the new life which had fired her soul?
16520	What can we do?
16520	What do you know about her?"
16520	What does it mean?
16520	What has a girl''s religion to do with these simple undeniable facts?
16520	What is Death?"
16520	What is it like?
16520	What is it that religion may offer to her in compensation for that which she has been denied?
16520	What is it that religion may offer to her in compensation for what she has been denied?
16520	What is she in the ideal?
16520	What now?"
16520	What should she be like, this all- important average girl?
16520	What was it that happened to her?
16520	What would he do for me?
16520	Where can the girl turn for the life giving atmosphere?
16520	Where did I come from?
16520	Where had she breathed in the sentiments regarding honor which in slangy phrases she breathed out with no hesitation or shame?
16520	Where is Heaven?
16520	Where shall they go for that information and how shall they be led to desire it?
16520	Who teaches_ thou shalt not_ to the girl of today?
16520	and"where is Heaven?"
9469	But is n''t that profession already overcrowded?
9469	Now that you are through college, what are you going to do?
9469	''What is this truth you seek?
9469	How will you solve it?
9469	Out of the many sensations, memories, imaginations, how shall the brain choose?
9469	So in this strenuous and complex age, this age of"fierce democracy,"what have we to do, and with what manner of men shall we work?
9469	What is this beauty?''
9469	What sort of men does the century need for all this work it has to do?
9469	What will you leave for him?
9469	What will you leave for him?
9469	Will you meet it as a man or as a fool?
9469	Young men of the Twentieth Century, will your times find place for you?
34258	Do you know that man Jones that lives in Philadelphia?
34258	How many does he have in his family?
34258	Is that so? 34258 Oh, is that so?
34258	Oh,but you say,"did n''t he have any capital?"
34258	Well,I said,"does the owner of this machine ever drive it himself?"
34258	What business are you in?
34258	What church does he go to?
34258	What has happened now?
34258	What is the use of trying that?
34258	What ticket does he vote?
34258	Where did he come from?
34258	Why ca n''t you go into the mercantile business?
34258	Why do n''t you ask your own children right here in your own house what to make?
34258	Young man, do you think you are going to get rich on capital?
34258	1240?"
34258	A gentleman gets up back there, and says,"Do n''t you think there are some things in this world that are better than money?"
34258	As a rule, the rich man will not allow his son to work-- and his mother?
34258	But he acted upon the hint, and the next morning when Mary came down the stairway, he asked,"What do you want for a toy?"
34258	But suppose I go into school and say,"Who sunk the_ Merrimac_ at Santiago?"
34258	But this did occur many times, friends: A man would come in the store, and say to me,"Do you keep jack- knives?"
34258	Did the nation owe him anything?
34258	Did you ever see a man who struts around altogether too large to notice an ordinary working mechanic?
34258	Do you carry on your store like that in Philadelphia?
34258	Do you suppose I would get in front of my men to be shot in front by the enemy and in the back by my own men?
34258	Do you suppose we are keeping this store to supply the whole neighborhood with jack- knives?"
34258	Do you think he is great?
34258	Do you think it is a man with a head like a bushel measure or a man like a stroke of lightning?
34258	Do you think it is?
34258	For as John Jacob Astor sat on that bench he was watching the ladies as they went by; and where is the man who would not get rich at that business?
34258	Has Ali Hafed returned?"
34258	He called him in one day to make fun of him, and said,"Rastus, I hear that all the rest of your company are killed, and why are you not killed?"
34258	He went to his father and said,"Did you earn all your money?"
34258	His little girl came and said,"Why, you have a patent, have n''t you?"
34258	How came he to lose 87- 1/2 cents?
34258	I got on to the seat with the driver of that limousine, outside, and when we were going up I asked the driver,"How much did this limousine cost?"
34258	I have come now to the heart of the whole matter and to the center of my struggle: Why is n''t Philadelphia a greater city in its greater wealth?
34258	I remember saying to myself,"Why did he reserve that story for his''particular friends''?"
34258	If you had a store in Philadelphia would you answer me like that?
34258	If you know a great man in Philadelphia and you should meet him to- morrow, you would say,"How are you, Sam?"
34258	Now what is my lesson in that incident?
34258	Now who can say but some person going down with his drill in Philadelphia will find some trace of a diamond- mine yet down here?
34258	Now, will you take that Bible and read it yourself, and give the proper emphasis to it?"
34258	Some men say,"Do n''t you sympathize with the poor people?"
34258	Some people say to me,"Do n''t you exaggerate?"
34258	Then a third man came right in the same door and said,"Do you keep jack- knives?"
34258	Then another farmer would come in and say,"Do you keep jack- knives?"
34258	Then he asked me,"Were you brought up on a farm?"
34258	Then he said to me,"How is it going in the field?"
34258	Well, I wonder what his wife thinks about that?
34258	What are you asking all these questions for?"
34258	What did I care about that man, anyhow?
34258	What do you want with diamonds?"
34258	What is that?
34258	What is the use of my talking if people never do what I advise them to do?
34258	What was John Jacob Astor doing out there, and in partnership with people who had failed on his own hands?
34258	When are you going to be great?"
34258	When will you manufacturers learn that you must know the changing needs of humanity if you would succeed in life?
34258	When will you salesmen learn it?
34258	When you say a woman does n''t invent anything, I ask, Who invented the Jacquard loom that wove every stitch you wear?
34258	When?"
34258	Where is the man that could describe one?
34258	While he was whittling the second one a neighbor came in and said:"Why do n''t you whittle toys and sell them?
34258	Who are the great inventors of the world?
34258	Who are the great men and women?
34258	Who invented the cotton- gin of the South that enriched our country so amazingly?
34258	Who was it that invented the mower and the reaper?
34258	Who was it that invented the sewing- machine?
34258	Why do many other cities of the United States get ahead of Philadelphia now?
34258	Why do n''t you preach the gospel instead of preaching about man''s making money?"
34258	Why does New York excel Philadelphia?
34258	Why is every one around here asking for jack- knives?
34258	Why was he the hero?
12426	''And how did you eat it?'' 12426 ''And how did you eat it?''
12426	''Good and what did you do with the shell?'' 12426 ''Good; and what did you do with the shell?''
12426	''How so?'' 12426 ''How so?''
12426	''What did I do with my table- napkin? 12426 ''What did I do with my table- napkin?
12426	''Without breaking it through with your spoon?'' 12426 ''Without breaking it through with your spoon?''
12426	Shall I send you some mutton?
12426	Shall I send you some mutton?
12426	''What blunders could I make?
12426	''What blunders could I make?
12426	And after your egg?''
12426	And after your egg?''
12426	And now inform me how you ate your bread?''
12426	And now inform me how you ate your bread?''
12426	Can it be said that this is good taste?
12426	Can this be called dressing in good taste?
12426	Demeanour of the Betrothed Pair Should a Courtship be long or short?
12426	Did our readers ever see a London housemaid cleaning the doorsteps of a London house?
12426	Does this sound like an enigma?
12426	How can we otherwise account for the change which has taken place in language, which is not the same that it was fifty years ago?
12426	How did you drink yours?''
12426	How did you drink yours?''
12426	In such a dilemma, ought he to have unburdened his heart of its secret through the medium of a letter?
12426	In the first place there was your table napkin-- what did you do with that when you sat down at table?''
12426	In the first place there was your table- napkin-- what did you do with that when you sat down at table?''
12426	Let not people say of her,"Did you see that ugly girl with that scarlet feather in her hat?"
12426	To what end then should attention be given to dress?
12426	Well, and after the_ bouilli_?''
12426	Well, and after the_ bouilli_?''
12426	What can be more becoming than some of those jaunty caps which seem to mock at age?
12426	What did you take next?''
12426	What did you take next?''
12426	What soup had you?''
12426	What soup had you?''
12426	What then is the reason why dress has become so expensive?
12426	When we may, why should we not choose the best and most becoming?
12426	Whether in a crop, or twisted up in a coil?
12426	Whether in plaits or bows?
12426	Who could endure for life the vulgarity of mind that suggested such a costume for a fête in the country on a hot summer''s day?
12426	Who does not delight in the simplicity of dress which the French, Norman, and Breton peasants still preserve?
12426	Who shall say that all must dress alike?
12426	Who that had any regard for his own liberty would marry such a strong- minded, pretentious dame?
12426	Who would dream of placing a Grecian portico to an Elizabethan building?
12426	Why are we to mortify ourselves and annoy our friends by choosing something because it is especially hideous?
12426	Why attempt to wear a bonnet of almost primitive form with dresses of modern dimensions and style?
12426	Why is she afraid to wear her own grey hair?
12426	Why should it be made of so much consequence as to write a manual upon it?
12426	Why then endeavour to combine old fashions with new?
12426	Will any one affirm that it is a matter of indifference how the hair is dressed?
12426	_ Should a Courtship be Short or Long_?
12426	did you ever?
12426	or why wear flounces when they are out of fashion, and full skirts when everything is_"gored"_ into plainness?
12426	or"may I help you to grouse?"
12426	or"may I help you to grouse?"
12426	or,"with that bonnet covered with pearl beads, contrasting with her dark and sallow complexion?"
12426	or,"with that bright green gown, which made her look so bilious?"
37358	And how does increasing capacity express itself?
37358	And is not the cultivation of character, therefore, an absurd futility?
37358	And why urge people to make an effort in this or that direction if everything, including the effort or its absence, is determined?
37358	And, asks the Professor, can science tell us which is correct?
37358	Are we then to discard the use of such a word as"freedom"altogether?
37358	But, asks Professor James, looking outwardly at these two universes, can anyone say which is the accidental and which is the necessary one?
37358	But, it is further asked, how can this be aught but an illusion if I am not the real and determining cause of my conduct?
37358	C. C. DETERMINISM OR FREE- WILL?
37358	DETERMINISM OR FREE- WILL?
37358	Determinism OR Free- Will?
37358	Determinism, he says, professes that"those parts of the universe already laid down absolutely appoint and decree( Why''appoint''and''decree''?
37358	Eliminate from this all that is matter of common agreement between Determinists and Indeterminists, and what have we left but sheer verbal confusion?
37358	Finally, if the above be granted, can we longer attach meaning to the expression that man forms his own character?
37358	How does he acquire it?
37358	How is the Determinist to meet the attack?
37358	How shall we determine what his motives were?
37358	In Mill''s words, can we exchange the necessity to do wrong for the necessity to do right?
37358	Is it any more than an expression of our ignorance of the power of particular factors, and a consequent ignorance of their resultant?
37358	Must I not conclude that I am no more the determining cause of my conduct than a stone determines whether it shall fall to the ground or not?
37358	Now in thus tracing the course of a voluntary action are we doing any more than observing the action of desire in consciousness?
37358	One need only ask, by way of reply, Why does the"will"declare in favour of one desire rather than another?
37358	Or as Hume put it more elaborately:--"What is meant by liberty when applied to voluntary actions?
37358	The question is, What does consciousness really tell us, and how far is its testimony valid?
37358	The question really is, Why have we chosen thus or thus?
37358	The question then becomes,"What is his character?
37358	The real nature of morality is best seen if one asks oneself the question,"What is morality?"
37358	The real question is why do I choose this rather than that?
37358	What do we mean by character?
37358	What is it that constitutes an act of volition, or supplies us with the fact of will?
37358	What is it that people have in their minds when they speak of the"Freedom of the Will"?
37358	What is it, now, that has occurred?
37358	What is the use of praising or blaming if each one does what heredity, constitution, and environment compels?
37358	What is, then, the testimony of consciousness?
37358	What would then be the scope and character of morality?
37358	What, now, is the insuperable dilemma which Professor James places before upholders of Determinism?
37358	What, then, is meant by ability to appreciate consequences?
37358	Why does the"will"pronounce in favour of one desire rather than another?
37358	Why hold him responsible for the expressions of a character provided for him, and for the influence of an environment which he had no part in forming?
37358	Why is there a choice or selection of things or actions?
37358	Why not let things drift?
37358	Why not the impersonal word''determine?'')
37358	Why punish a man for being what he is?
37358	Why should it have this effect?
37358	Would there be any moral laws or moral feelings left?
37358	Would there even be a man left under such conditions?
37358	[ 8] And whence the varieties of character?"
46777	And is there a remedy?
46777	And who would have it otherwise?
46777	Are you possessed of fearthought, or anger, or worry, or suspicion, or jealousy, or envy, or malice, or indifference at this moment?
46777	Can a non- contagious disease become contagious by mental action?
46777	Did you ever hear anything so grand?
46777	Do n''t you mind when you have pleasant shivers, what a delightful feeling it is?
46777	Does lightning sometimes strike people and kill them?
46777	Fearthought wrings its hands, and wastes its time in saying,"How can I ever do it?"
46777	How does fear operate upon the body to produce sickness?
46777	How shall we accomplish it?
46777	I wonder what sort of a Fourth of July they are having?
46777	Our question would naturally be,"Do the people of your country_ ever_ strike women?"
46777	The question then is:"What will he do with it?"
46777	Then why should we fear even death?
46777	What determines the specific nature of the disease which attacks a person thus prostrated by fear?
46777	What have I done to deserve such a fate?
46777	Which of these men would recover more quickly, and which of them would suffer more discomfort?
46777	Which racer would win?
46777	Which would you choose?
46777	Would it be good teaching to have him habituate his fingers to the sequence of false scales as well as to the sequence of true scales?
46777	Would n''t World''s- Fair fireworks seem tame beside this?
46777	_ It is easier than not!_ Does it not seem_ very_ easy when one thinks reasonably about it?
46777	afraid?
46777	and what would we think of a people who found it necessary to have such a formula?
46777	but was n''t that a beauty?
46777	children, do you remember the beautiful fireworks at the Exposition?
19696	If that powerful corrosive, alcohol, only makes us do a little first- class work, what matter if it corrode us to death immediately afterwards? 19696 Maggie, is the new pianny broke?"
19696	What is all this,I heard the reader ask,"about a joy- digesting apparatus?"
19696	What,asked the porcupines of one another,"can they be doing, all alone there in those solitary huts?
19696	Yes, Father?
19696	And do we realize how many Shelleys we may actually have lost already?
19696	And how did we treat them from the first?
19696	And how do they account for the flourishing condition of some of our other arts?
19696	And this was eleven years after that brave spirit''s single cry of reproach:"Why can we poets dream us beauty, so, But can not dream us bread?"
19696	And what is a man''s own soul but a small stream of the infinite, eternal water of life?
19696	And what is heaven but a vast harbor where myriad streams of soul flow down, returning at last to their Source in the bliss of perfect reunion?
19696	And why should their strongest, most original, most significant work be precisely in the sphere of poetic, suggestive landscape, and ideal sculpture?
19696	Are you a fairly able person?"
19696	Are your veins the kind that tingle?
19696	Buddha''s better self?
19696	But as it is, how can they have the joyful heart when they are continually being tortured by regret because God did not make masters of them?
19696	But is there not another ideal which is as far above mere quality as quality is above mere quantity?
19696	But then, why should any haphazard group of creative artists be expected to be judicial, anyway?
19696	But"is not he hospitable,"asks Thoreau,"who entertains good thoughts?"
19696	Do your senses say you sooth?
19696	For is it any less praiseworthy to make a master than to make a masterpiece?
19696	How do they explain the fact that our annual expenditure on the art of music is six times that of Germany, the Fatherland of Tone?
19696	If we are hopelessly materialistic, why should American painters and sculptors have such a high world- standing?
19696	If we would bring joy to the masses why not first vitalize the classes?
19696	Is the reader still unconvinced that physical exuberance is necessary to the artist?
19696	Is your crony Moderation?
19696	Is your soul awake in truth?
19696	The master in art is learning modesty, and from whom but the master in sport?
19696	This accounts for the anguish of his reproach:"Could ye not watch with me one hour?"
19696	To whom, then, should the decision be left?
19696	What does this spirit need?
19696	What honest man would live like that?
19696	What made the game of art so brilliant in the age of Pericles?
19696	When an inspiration comes to them, what do they do?
19696	Whence comes it, anyway, that music sounds so friendly, if it is not the doing of the one or two people whom one loves as I love you?"
19696	Where is this young man?
19696	Who dares say that the city is unpoetic?
19696	Who was Molière''s hidden prompter?
19696	Who were the secret commanders of Grant, Wellington, and CÃ ¦ sar?
19696	Who, for instance, was Lincoln''s silent partner?
19696	Why endow these would- be interpreters of poetry, to the neglect of the class of artists whose work they profess to interpret?
19696	Why has art never again reached the Periclean plane?
19696	Why has the present renaissance of the poetry- lover not brought with it a renaissance of the American poet?
19696	Why have we never had a Wordsworth, or a Browning?
19696	Why should not a few thousands out of the millions we spend on education be used to found fellowships of creative poetry?
19696	Why?
19696	Why?
19696	Wordsworth''s lines on Chatterton have a wider application:"What treasure found he?
19696	Yes, but what of the weaker brothers and sisters in art who have not yet succeeded-- perhaps for want of these very qualities?
19696	the conductor of the orchestra called Beethoven?
19696	the power behind the throne of Charlemagne?
19696	the psychic comrade of Columbus?
58136	Are we sure,asks a French author,"that the ideas which flow from great men of genius are exclusively their own work?
58136	[ 14] What, after all, is involved in the acceptance of such a conclusion? 58136 [ 30] Can an honest and unbiased thinker doubt that the first is the truer statement?
58136	Can a man be possessed of love, greatness, nobility, courage, honour, at a word of command?
58136	Can we be content to believe that no force exists that is not susceptible to physical analysis?
58136	Do they not react to the same God?
58136	How is it then that people even of the highest intelligence do not invariably agree about what_ is_ good or morally right?
58136	Is it surprising, then, that morality is garbed in the changing coat of a chameleon?
58136	Is it the search for truth?
58136	Is not mind and matter subject to the same law?
58136	It demands an answer to the eternal question: What is the Ultimate Good?
58136	Or if he had done so that he would have attained as striking a result as by the fire of his oratory?
58136	That what is held moral to- day is immoral to- morrow, and that what is held immoral here is moral elsewhere?
58136	What is religion?
58136	What is there to fear?
58136	What matter, then, if we adopt the formula of Pampsychism and assert that"all individual things are animated albeit in divers degrees"?
58136	Yet is it true to say that there can be no possible alternative to what the consensus of opinion in any one country considers morally right?
58136	[ 20] Hastings Rashdall:"Is Conscience an Emotion?"
58136	[ 23]"Is Conscience an Emotion?"
58136	[ 24]"Is Conscience an Emotion?"
58136	[ 63] But the distinction is superfluous and misleading: it is just that type of"genius"(?
58136	or endorse the conclusion of Professor James Ward, who"finds no ground for separating organic life from psychical life"?
4225	Am I a mind mysteriously linked to this thing of matter and endeavour?
4225	Am I my body?
4225	And finally the man or woman must be fully adult. ” “ Twenty- one?
4225	And what after all is my distinctive something, a few capacities, a few incapacities, an uncertain memory, a hesitating presence?
4225	Are I and my respectable colleagues much more than successful evasions of THAT?
4225	Are they an hereditary cast, a specially educated order, an elected class?
4225	But perhaps the Church will not endure a broad- minded man in its body, speaking and reforming, and will expel him?
4225	But what is Beauty, you ask, and what will Power do?
4225	But who can define cruelty?
4225	Do I believe that, had one a mind ideally clear and powerful, the whole universe would seem orderly and absolutely predestined?
4225	Do not these unavoidable barriers to public service, or religious work, stand on a special footing?
4225	Do you note how in this that I have written, such a word as Believer will begin to wear a capital letter and give itself solemn ridiculous airs?
4225	Does courage always ensure us victory?
4225	Does it follow that thought is futile and discussion vain?
4225	For a splendid thing any risk or any defiance may be justifiable, but is it a sufficiently splendid thing?
4225	How do these beliefs on which I base my rule of conduct stand to Christianity?
4225	How far is the leaving of a third person to count as cruelty?
4225	How is a man then to behave towards these test oaths and affirmations, towards repeating creeds, signing assent to articles of religion and the like?
4225	How may he best do this?
4225	How then are we to think and argue and what truth may we attain?
4225	Is not the method of the scientific investigator a valid one, and is there not truth to the world of fact in scientific laws?
4225	Is the Catholic Church merely the Roman communion or does it include the Greek and Protestant Churches?
4225	Is the scientific method of value in biology?
4225	Is the whole of this scheme of things settled and done?
4225	It matters no doubt in its place and time, as all things matter in their place and time, but where in it all is the eternally indispensable?
4225	Most people are different from me I perceive, but which among them is better, which worse?
4225	Now what is the practical outcome of all these criticisms of the human mind?
4225	One is asked, Do you believe in Marriage and the Family?
4225	WHAT IS GOOD?
4225	WHAT IS GOOD?
4225	Was that gain inevitable?
4225	What am I?
4225	What are they?
4225	What if one does wrong so extremely as to condemn one ’s life, to make oneself part of the refuse and not of the building?
4225	What is the exact value of these thoughts we are thinking and these words we are using? ” He wants to take thought about thought.
4225	What is the meaning of war in life?
4225	What modern population will stand a famine?
4225	What should be the attitude of a right- living man towards his State at war and to warlike preparations?
4225	Yes or no?
4225	“ What am I to do? ” is the perpetual question of our existence.
37988	Any thing new in the literary world?
37988	Do you feel any better?
37988	Good woman,said the stranger,"why do you whip that boy so severely?"
37988	In what manner did Captain May cheat the Mexicans?
37988	Now,continued she--"I can not understand why a mere acquaintance should be so familiar as to call me''poor dear;''why am I a poor dear to her?"
37988	Shepherd, then?
37988	Where is Solomon King, then?
37988	Why then does she always try to get a seat next to me, and ask me to tell her something more of those countries?
37988	Will you be kind enough to lend me this book?
37988	Will you permit me to ask the loan of this book?
37988	--"Give me some water, will you?"
37988	And how can you be sure?
37988	And how many pages can you write in a day?"
37988	And how much a page do you get?
37988	And how much do you make in the course of a year?
37988	And if you are awake, do not be continually calling upon the poor chambermaid, and disturbing her with enquiries, such as"Where are we now?"
37988	And who has not?
37988	At first, the sociablist will say, on making her third or fourth appearance for the day,"Who comes to see you oftener than I?"
37988	But can the annals of woman produce a female Shakspeare, a female Milton, a Goldsmith, a Campbell, or a Scott?
37988	But is there among them a Mozart, a Bellini, a Michael Kelly, an Auber, a Boieldieu?
37988	But it is much easier and smoother to say simply,"Will you lend me your fan for a few minutes?"
37988	Can they have read Shakspeare?
37988	Could it be that this house was frequented by persons unaccustomed to bells?
37988	Does any lady in talking say,"The two Misses Brown called to see me?"
37988	Does she suppose he can not understand her if she talks sense,--or does she think he will like her the better for regaling him with nothing but folly?
37988	From low newspapers, or from vulgar books?
37988	Has a woman made an improvement on steam- engines, or on any thing connected with the mechanic arts?
37988	Has he the option of refusing?
37988	Have they no respect for themselves?
37988	How can they be otherwise, when they seldom feel comfortably?
37988	How do they pick it up?
37988	How is it that most of these ladies live separately from their husbands; either despising them, or being despised by them?
37988	How is it that young ladies are frequently matronized to plays that even their mothers can not witness without blushes?
37988	How is this possible, when it is her pastime to scatter dissension, ill- feeling, and unhappiness among all whom she calls her friends?
37988	I am sure I do n''t know how I like it-- can''t you pass me by?"
37988	If you have not distinctly heard what another lady has just said to you, do not denote it by saying,"Ma''am?"
37988	In asking a servant to bring you a thing, add not the useless and senseless words"_ will_ you?"
37988	In fact, what is it but woollen calico?
37988	In rough weather, refrain from asking, whenever you see him,"If there is any danger?"
37988	Is it true that we republicans have such a hankering after titles?
37988	Is she to suppose that you do not consider her conversation worthy of a visit made on purpose?
37988	It is sufficient simply to_ refuse_; and then no one has a right to ask why?
37988	It is true you can say,"May I request the loan of your fan?"
37988	Left what?
37988	Many young ladies can play nothing beyond"How do you like it?"
37988	Surely not from low companions?
37988	We are asked--"Why should not such a lady dance, if it gives her pleasure?"
37988	We have known the mere question,"Have you been to church to- day?"
37988	What did they pinch?
37988	What inconveniences can possibly happen to_ him_?
37988	What is it?
37988	What woman has painted like Raphael or Titian, or like the best artists of our own times?
37988	When any one prefaces an enquiry by the vulgarism,"If it is a fair question?"
37988	When you ask to borrow a thing, do not say,"Will you_ loan_ it to me?"
37988	Where do they get it?
37988	Where is Bogle?"
37988	Where then is the shame of surviving our youth?
37988	Who is there that does not know a poor family?
37988	Why not say,"up in the chamber, up in the garret, down in the kitchen, down in the cellar"& c.?
37988	Why should a mirthful fit of laughter be called"a gale"?
37988	Why should she be rewarded for gratifying her own inclination in marrying the man of her choice?
37988	Would it not be much better to have them sent to bed at their usual time?
37988	Would it not be well for the harpist to come a little earlier than the rest, and tune it herself previous to their arrival?
37988	after their name, when with reference to_ them_, it can have no rational application?
37988	and how much are you to have for this?
37988	and"How soon shall we arrive?"
37988	can_ you_ sew?"
37988	did you hear that?
37988	for instance,"Bring me the bread, will you?"
37988	or,"Do you think you could not eat something?"
34863	In what case is the word_ dominus_?
34863	Who did you give it to?
34863	Who is this for?
34863	210. Who has my_ scissors_?
34863	318. Who finds him_ in_ money?
34863	70. Who has_ got_ my slate?
34863	Are you at_ leisure_?
34863	Are you measuring by a plurality of spoons?
34863	Avoid using unmeaning or vulgar phrases in speaking, as, You do n''t say so?
34863	But can not common subjects be talked of religiously?
34863	But what is that chapter?
34863	But which_ is_ the nominative in the expression alluded to?
34863	But, if you must talk about people, why not about their good traits and deeds?
34863	Do n''t you know?
34863	Do n''t you see?
34863	Do you_ mean_ to come?
34863	HAVE you_ learned_ French yet?
34863	Have you been to the_ National_ Gallery?
34863	Have you begun_ substraction_ yet?
34863	Have you seen the new_ pantomime_?
34863	Have you seen_ the Miss Browns_ lately?
34863	Have you_ lit_ the fire, Mary?
34863	Have you_ shook_ the cloth?
34863	I ask you, as those who can judge in this matter for yourselves,"Is it not so?
34863	I own that I did not come soon enough; but_ because why_?
34863	If you were to enter a room, and, finding a person lying on the sofa, were to address him with such a question as"What are you doing there?"
34863	In the ancient and time- honored ditty, however, of"Mistress Mary, Quite_ contrary_, How does your garden grow?"
34863	In using a relative pronoun in the objective case, it is more elegant to put the preposition before than after it, thus,"To whom was the order given?"
34863	Is Mr. Smith_ in_?
34863	Is it not so most undeniably?"
34863	Is this or that the_ best_ road?
34863	It is also incorrect to employ_ no_ for_ not_ in such phrases as,"If it is true or_ no_( not),""Is it so or_ no_( not)?"
34863	Pray, sir, who_ may you be_?
34863	The question which naturally arises in the mind of the discriminating hearer is,"_ What_ are you going to lay down,--money, carpets, plans, or what?"
34863	What are you_ doing of_?
34863	What did they set,--potatoes, traps, or what?
34863	What office does it perform?
34863	Where is it more clearly, more mightily told than in the third chapter of St. John''s gospel?
34863	Who are the persons that are performing the act of"coming to see"?
34863	Who are the persons to whom the act of"coming to see"extends?
34863	Who, do you ask, is that?
34863	Whose are_ these here books_?
34863	Why use two prepositions where one would be quite as explicit, and far more elegant?
34863	Will you call on me_ to- morrow_?
34863	Will you call on_ me_ to- morrow?
34863	Will you_ call_ on me to- morrow?
34863	Will_ you_ call on me to- morrow?
34863	Yet who would condemn the use of the drill, or the study of perspective, or the rules of poetic art?
34863	_ O_ is used to express_ wishing_,_ exclamation_, or a direct_ address_ to a person; as,"O mother, will the God above, Forgive my faults like thee?"
34863	_ Was you_ reading just now?
34863	_ Was_ you?
34863	_ Which_ performs the act of looking,--the writing or the speaker?
34863	instead of,"Whom was the order given to?"
34863	of raisins,_ how much_ can I purchase for £56 16_s._?"
34863	say, who_ are you_?
34863	say,"_ what quantity_ can I,"& c. Who would think of saying"_ how much raisins_?"
34863	should be, Do you_ intend_ to come?
34863	should be, Is Mr. Smith_ within_?
34863	should be, Who finds him money?
34863	should be,_ Were_ you?
34863	though he might very unconsciously say,"Who was this proposal made to?"
18394	''A what?'' 18394 ''Do all horses down here have bells?''
18394	An''what do you s''pose, now? 18394 Do you read novels, and play billiards, and walk a great deal?"
18394	Grind?
18394	How can you doubt it? 18394 How can you talk such nonsense, Käthe?
18394	Indeed?
18394	Is that really true?
18394	Let''s see,said a neighbor to a farmer, whose wagon was loaded down with potatoes,"were n''t we talking together last August?"
18394	Oh, do you not know, Martin? 18394 WHAT IS AN OPTIMIST?"
18394	What did you say, Levi? 18394 What is it?"
18394	What is your father''s name?
18394	What,asks Dr. George W. Jacoby, in an"Evening Post"interview,"is the ultimate physical effect of worry?
18394	Who is dead?
18394	Why do n''t you laugh, and make us all laugh, too, And keep us mortals all from getting blue? 18394 Why do n''t you laugh?
18394	Why do n''t you laugh? 18394 Why do you do that?"
18394	Why not try love''s way?
18394	Why should a man whose blood is warm within Sit like his grandsire cut in alabaster? 18394 Yes, sir; what do you want?"
18394	''How?
18394	''Most time for supper?
18394	A fondness for good literature, for good fiction, for travel, for history, and for biography,--what is better than this?
18394	And if this be good for one''s self, why not try the song, the poem, the picture, and the good words, on some one else?
18394	And what better can be said than to compare the heart''s good cheer to a floral offering?
18394	Are not buoyant spirits like water sparkling when it runs?
18394	Are there not multitudes of people who have the"blues,"who yet wish well to their neighbors?
18394	Did not Lycurgus set up the god of laughter in the Spartan eating- halls?
18394	Happy, then, is the man, who may well laugh to himself over his good luck, who can answer the old question,"How old are you?"
18394	Hastily putting her hand against the door, she said:"Pardon me, but you have rendered me such service, may I not know whom I am thanking?"
18394	Have you not sometimes seen a business manager whose stiffness would serve as"a good example to a poker?"
18394	How can God die?
18394	How do you manage it?"
18394	How?''
18394	I said, in surprise,"You are not putting your face to that broken pane to keep the wind from me, are you?"
18394	Is it not an absolute necessity to get rid of all irritants, of everything which worries and frets, and which brings discord into so many lives?
18394	Is it not worth while to make an effort to see the funny side of our petty annoyances?
18394	Is not a jolly physician of greater service than his pills?
18394	Is not the will almost omnipotent to determine habits before they become all- powerful?
18394	May I help you?"
18394	Shall a disciplined imagination fill the mind with beautiful pictures?
18394	Shall music and poetry die out of you while you are struggling for that which can never enrich the character, nor add to the soul''s worth?
18394	Sleep when he wakes?
18394	THE CURE FOR AMERICANITIS 16 A WORRYING WOMAN 19 OUR HAWAIIAN PARADISE 22 A WEATHER BREEDER 24"WHAT IS AN OPTIMIST?"
18394	The gladness of service, of having some honorable share in the world''s work, what is better than this?
18394	Things did n''t turn out so badly, after all,--eh?"
18394	This took the prize:"Men grumble because God put thorns with roses; would n''t it be better to thank God that he put roses with thorns?"
18394	WHAT VANDERBILT PAID FOR TWELVE LAUGHS 7 THE LAUGH CURE 9 A CHEAP MEDICINE 13 WHY DON''T YOU LAUGH?
18394	WHY DON''T YOU LAUGH?
18394	Was it not Goethe who represented a journey that followed the sunshine round the world, forever bathed in light?
18394	Was it not Shakespere who said that a light heart lives long?
18394	What contributes more to health or happiness than a vigorous will?
18394	What is a good wife, a good mother?
18394	What is a pessimist but"a man who looks on the sun only as a thing that casts a shadow"?
18394	What is a sunny temper but"a talisman more powerful than wealth, more precious than rubies"?
18394	What is it but"an aroma whose fragrance fills the air with the odors of Paradise"?
18394	What is this world but as you take it?
18394	Who are the"lemon squeezers of society"?
18394	Who can ever forget Emerson''s smile?
18394	Who has a right to rob other people of their happiness?
18394	Why do n''t you laugh?
18394	Why do n''t you laugh?
18394	Why do n''t you laugh?"
18394	Why not take a turn about?
18394	You can not have all play, And sunshine every day; When troubles come, I say, why do n''t you laugh?
18394	[ 1]"''Have you found a pleasure for every day?''
18394	_ Are not flowers appropriate gifts to persons of all ages, in any conceivable circumstances in which they are placed?
18394	_ From the"Independent"_"Why do n''t you laugh, young man, when troubles come, Instead of sitting''round so sour and glum?
18394	and creep into the jaundice By being peevish?"
3356	''Lei Padrone'', and I give you your choice: would you pass the months of November and December at Brunswick, Cassel, etc.?
3356	--and what do you think of it?
3356	A propos of languages: Did you improve your Italian while you were at Paris, or did you forget it?
3356	And does your daily experience at once extend and demonstrate your improvement?
3356	Are you to give an account of anything to a mixed company?
3356	As, for instance, should I say in French,''la lettre que je vous ai ECRIT'', or,''la lettre que je vous ai ECRITE''?
3356	But then, on the other hand, what a drawback would it be to that happiness, if you should never acquire them?
3356	But what will you say, when I tell you truly, that I can not possibly read our countryman Milton through?
3356	By what means?
3356	Can there be anything in the world less relative to any other man''s health, than my drinking a glass of wine?
3356	Did you ever know anybody that reunited all these talents?
3356	Do you find that you gain knowledge?
3356	Had you a master there?
3356	Have you discovered what variety of little things affect the heart, and how surely they collectively gain it?
3356	Have you found out that every woman is infallibly to be gained by every sort of flattery, and every man by one sort or other?
3356	Have you got the things, which were taken from you at Calais, restored?
3356	He hath, continue they, a good head, a good heart, a good fund of knowledge, which would increase daily: What would you have more?
3356	I answer: Why not?
3356	I have wrote, about a month ago, to Lord Albemarle, to thank him for all his kindnesses to you; but pray have you done as much?
3356	I often succeeded; but why?
3356	If a man were never to be in business, and always to lead a private life, would he not desire to please and to persuade?
3356	If you set out well at one- and- twenty, what may you not reasonably hope to be at one- and- forty?
3356	In this case, have you forwarded it to him?
3356	Is it for your sake, or for mine?
3356	Is the King a slave to the Church, though a tyrant to the laity?
3356	La partie est- elle faite pour la petite maison?
3356	Le souper sera galant sans doute: Mais ne faistu donc point scrupule de seduire une jeune et aimable persone comme celle- la''?
3356	MY DEAR FRIEND: Whereabouts are you in Ariosto?
3356	Nay, you have an Horace there as well as an Augustus; I need not name Voltaire,''qui nil molitur inept?''
3356	Now, pray let me ask you, coolly and seriously,''pourquoi ces couches manquent- elles''?
3356	Or, lastly, would you go to Copenhagen and Stockholm?
3356	Que me donnerez- vous, et je vous le presenterai''?
3356	There I should be immediately asked:''Mais qu''est ce que c''est donc que ce petit Sapajou que vous avez embrasse si tendrement?
3356	There are doubts concerning her''etat''; how shall they be cleared?
3356	To this I should answer:''La partie n''etoit pas encore tout- a fait liee, vous nous avez interrompu; mais avec le tems que fait- on?
3356	Was it his birth?
3356	Was it his estate?
3356	Was it his learning, his parts, his political abilities and application?
3356	Was love ever painted with more truth and''morbidezza''than in the ninth book?
3356	What are they?
3356	What can be more clear and rational than all his philosophical letters?
3356	What can be more seducing and voluptuous, than the description of Alcina''s person and palace?
3356	What can be more touching, or more interesting-- what more nobly thought, or more happily expressed, than all his dramatic pieces?
3356	What descriptions ever excited more horror than those, first of the Massacre, and then of the Famine at Paris?
3356	What hurt would it do him or me?
3356	What was it then?
3356	Whenever you leave Hanover, be it sooner or be it later, where would you go?
3356	Why do you think I have this affair so extremely at heart, and why do I repeat it so often?
3356	Why?
3356	With your knowledge and parts, if adorned by manners and graces, what may you not hope one day to be?
3356	Would you go to Brussels, stay a month or two there with Dayrolles, and from thence to Mr. Yorke, at The Hague?
3356	Would you pass a couple of months at Ratisbon, which might not be ill employed?
3356	Would you saunter at some of the small courts, as Brunswick, Cassel, etc., till the Carnival at Berlin?
3356	and what Italian books did you read with him?
3356	and whatever was so graceful, and gentle, as all his little poetical trifles?
3356	and, among them, the little packet which my sister gave you for Sir Charles Hotham?
3356	avez vous a la fin fixd la belle Marquise?
3356	or are you to endeavor to persuade either man or woman?
3356	or would you rather go directly to Berlin, and stay there till the end of the Carnival?
3356	would you have him perfect?
3352	''A propos'': tell me do you speak that language correctly, and do you write it with ease?
3352	And if you do not, what may I not reasonably fear you will be?
3352	And what French books do you read for your amusement?
3352	And why not?
3352	And why should she not meet with it?
3352	Are the regular Romish clergy allowed; and have they any convents?
3352	Are there any military orders in Saxony, and what?
3352	But I mean, do you make the most of the respective allotments of your time?
3352	But am I blamable if I do a good action, upon account of the happiness which that honest consciousness will give me?
3352	Can he banish any subject out of his dominions by his own authority?
3352	Can he lay any tax whatsoever upon his subjects, without the consent of the states of Saxony?
3352	Can he, by his own authority, confine any subject in prison as long as he pleases, without trial?
3352	Can you get through an"Oration"of Cicero, or a"Satire"of Horace, without difficulty?
3352	Can you open Demosthenes at a venture, and understand him?
3352	Do the clergy make part of them?
3352	Do we ever hear the most recent fact related exactly in the same way, by the several people who were at the same time eyewitnesses of it?
3352	Do you employ your whole time in the most useful manner?
3352	Do you ever go to either of those houses, at leisure times?
3352	Do you mind your dancing while your dancing- master is with you?
3352	Do you play, or sup, or is it only''la belle conversation?''
3352	Falsehood and dissimulation are certainly to be found at courts; but where are they not to be found?
3352	Has he learning, has he parts, has he application?
3352	Have you assemblies, or public spectacles?
3352	Have you carried no English or French comedies of tragedies with you to Leipsig?
3352	How do you go on with Lord Pulteney, and how does he go on at Leipsig?
3352	How many men in each company?
3352	How many troops in the regiments of horse and dragoons; and how many men in each?
3352	I do not mean, do you study all day long?
3352	I know that you go sometimes to Madame Valentin''s assembly; What do you do there?
3352	If two subjects of the elector''s are at law, for an estate situated in the electorate, in what court must this suit be tried?
3352	If you do but employ them well, what may you not reasonably expect to be, in time?
3352	In short, What is he?
3352	Is he good or ill- natured?
3352	Is it lawful then to steal goods because they were stolen before?
3352	Is it not, that those who have the best sense, always speak the best, though they may happen not to have the best voices?
3352	Is the White Eagle a Saxon or a Polish order?
3352	One man affirms that he has rode post an hundred miles in six hours; probably it is a lie: but supposing it to be true, what then?
3352	Or will you not rather employ every moment of it in a manner that must so soon reward you with so much pleasure, figure, and character?
3352	Upon what occasion, and when was it founded?
3352	What German books do you read, to make yourself master of that language?
3352	What are the several ranks of the''Etat Major- general''?
3352	What do you call the two chief courts, or two chief magistrates, of civil and criminal justice?
3352	What have the Saxons?
3352	What is the common revenue of the electorate, one year with another?
3352	What is the constant and just observation as to all actors upon the stage?
3352	What is the daily pay of a Saxon foot soldier, dragoon, and trooper?
3352	What number of commissioned and non- commissioned officers in a company of foot, or in a troop of horse or dragoons?
3352	What number of knights?
3352	What number of troops does the elector now maintain?
3352	What right or pretense had these confederated Christians of Europe to the Holy Land?
3352	What then will you have to rely on but your own merit?
3352	When you divert yourself, is it with spirit?
3352	While you study, is it with attention?
3352	Who would have liked you in the one or attended you; in the other?
3352	Why?
3352	Will they say, that the Saracens had possessed themselves of it by force, and that, consequently, they had the same right?
3352	Will you throw this time away either in laziness, or in trifles?
3352	and of what kind are they?
3352	and what are those states?
3352	and what is the greatest number that the electorate is able to maintain?
3352	and when, and how often do they meet?
3352	and will the decision of that court be final, or does there lie an appeal to the imperial chamber at Wetzlaer?
3352	at least, what do you think him?
3352	how are they elected?
3352	or''Plait- il''?
3352	what orders do they consist of?
11557	What is the use of getting your vessel on when you have thrown both captain and cargo overboard?
11557	''Are there pleasures of Doubt, as well as of Inference and Assent?
11557	''[ 15] Who, except a member of the school of extravagant creatures themselves, would deny that Pascal''s irritation is most wholesome and righteous?
11557	And how do they settle the question?
11557	And is the struggle pursued intrepidly and with a sense of its size and amplitude, or with creeping foot and blinking eye?
11557	Are we only to be permitted to defend general principles, on condition that we draw no practical inferences from them?
11557	But what are these few among the many to whom newness is a stumbling- block?
11557	But what if the same system had produced the terror which made absence of consolation intolerable?
11557	But where are the dropped links that might have made all the difference?
11557	Can any opinion, or any serious part of conduct, be looked upon as truly and exclusively self- regarding?
11557	Does anybody suppose that humanity has had the profit of all the inventive and improving capacity born into the world?
11557	For how can you attack an erroneous way of thinking except in detail, that is to say through the sides of this or that single wrong opinion?
11557	For making those positive changes in life or institution, which the change in idea must ultimately involve?
11557	How far, and in what way, ought respect either for immediate practical convenience, or for current prejudices, to weigh against respect for truth?
11557	How was the structure supported, after you had altered this condition of things?
11557	I strive to annihilate my reason before the Supreme Intelligence, saying, Who art thou that thou shouldst measure infinite power?
11557	If not, and if people did once explicitly affirm dogma, when exactly was it that they ceased to do so?
11557	If the majority cling to an opinion, why should we ask whether that is the sound and right opinion or the reverse?
11557	If the minority are to be uncompromising alike in seeking and realising what they take for truth, why not the majority?
11557	In the last century men asked of a belief or a story, Is it true?
11557	Is any renovation of the sacredness of principle a possible remedy for some of these elements of national deterioration?
11557	Is it lawful either positively or by implication to lead his wife to suppose that he shares her opinions, when in truth he rejects them?
11557	Is it lawful, as it seems to be in dealing with parents, to hold his conviction silently?
11557	Is the plea of a wish to spare mental discomfort to others an admissible and valid plea?
11557	Is there anything under the surface to relieve it from this complexion?
11557	Or is present heroism ridiculous, and only past heroism admirable?
11557	The time has not yet come for what?
11557	This organic coherency, what does it come to?
11557	Under what circumstances does the exercise and vindication of the right, thus conceded in theory, become a positive duty in practice?
11557	Was it by lessening his wife''s esteem for him that he could reassure her?
11557	We now ask, How did men come to take it for true?
11557	What are the best men in a country striving for?
11557	What great political cause, her own or another''s, is England befriending to- day?
11557	What is the sense, and what is the morality, of postponing the wider utility to the narrower?
11557	What is the state of the case with us, if we look at national life in its broadest aspect?
11557	What orthodox asserter of the omnipresence of a"Creator with intelligible attributes"ever maintained that these attributes could be"grasped by men"?''
11557	What stirs the hope and moves the aspiration of our Englishman?
11557	What then is to be said of the tenableness of such a position?
11557	When did it cease to be so?
11557	Where is the fruit of those multitudinous gifts which came into the world in untimely seasons?
11557	Why are the men who despair of improvement to be the only persons endowed with the gift of discerning the practicable?
11557	Why is it any less base in the latter?
11557	Why should the Old Testament remain in the Christian church but to be used?
11557	Why then is it any less discreditable to practise an insincere conformity in more ordinary circumstances?
11557	Why?
11557	You wait until there are persons enough agreeing with you to form an effective party?
11557	_ Ubi sunt eorum tabulae qui post vota nuncupate perierunt_?
12811	''Ca n''t you?''
12811	''Is this the way to an efficient life?
12811	''Surely it is n''t as bad as that?''
12811	''What?''
12811	''Why does n''t he get down and inflate that tyre, for one thing?
12811	''_ It means, Are you in your senses or are you not_?''
12811	( Or am I mistaken, and do I fancy this horror?
12811	), what possible combination of circumstances is going to make you unhappy so long as the machine remains in order?
12811	And again:''Is_ this_ to ruffle you, O my soul?
12811	Are you aware what people are saying about you behind your back?
12811	Are you happier or less discontented than you used to be?
12811	As for the skill to avoid the waste of power involved by friction in the business of living, do we give an hour to it in a month?
12811	Because you think that these antics and performances will influence the Board?
12811	Because you think that they will put you into a better condition for dealing with your environment to- morrow?
12811	Besides, what about Wright?
12811	But do you not mean that you have not smashed furniture for ages?
12811	But does one, school and college being over, enter upon a study of the machine?
12811	But has he?
12811	But how can I be kindly when I pass the major portion of my time in blaming the people who surround me-- who are part of my environment?
12811	But when the moment arrives, is the brain on the spot?
12811	But why is he always complaining about not receiving his deserts in the office?
12811	Ca n''t you see that you''re missing the most interesting thing on earth, far more interesting than businesses, empires, and dogs?
12811	Common sense will surely lead a man to ask the question:''Why did my actions yesterday contradict my reason?''
12811	Did I expect this twenty years ago?
12811	Did you ever hear of such a thing?''
12811	Did you suppose it was changed by magic, or by Acts of Parliament, or by the action of groups on persons, and not of persons on groups?
12811	Do we ever at all examine it save in an amateurish and clumsy fashion?
12811	Do you desire with your brain?
12811	Do you love your mother, wife, or children with your brain?
12811	Do you remember the gentleness of the tone which you employed after the healing of your first quarrel with a beloved companion?
12811	Do you remember the persuasive tone which you used when you wanted to obtain something from a difficult person on whom your happiness depended?
12811	Do you, in a word, ultimately and essentially_ live_ with your brain?
12811	Does n''t it strike you how badly you are treating yourself?''
12811	Have you not gloomily regretted that you were born without a mechanical turn, because there is really something about a machine...?
12811	How can I alter myself?
12811	How does the machine get through it?
12811	How have you tried to stop it?
12811	How is this skill to be acquired?
12811	How should they treat him as a reasonable being when the tenure of his reason is so insecure?
12811	I ca n''t help that, can I?''
12811	I repeat: Why not deliberately adopt a gentle, persuasive tone-- just to see what the results are?
12811	If happiness arises from cheerfulness, kindliness, and rectitude( and who will deny it?
12811	If you really believe this, why make any effort at all?
12811	In that moment have you not wished-- do you not continually wish-- for an exhaustless machine, a machine that you could never get to the end of?
12811	Is human nature the same now as in the days of Babylonian civilisation, when the social machine was oiled by drenchings of blood?
12811	Is it beneath you to ensure the largest possible amount of your own''way''by the simplest means?
12811	Is it the same now as in the days of Greek civilisation, when there was no such thing as romantic love between the sexes?
12811	Is it the same now as it was during the centuries when constant friction had to provide its own cure in the shape of constant war?
12811	Now, if these great transformations can be brought about by accident, can not similar transformations be brought about by a reasonable design?
12811	Only I really must cry out:''Ca n''t you see what you''re missing?
12811	Only-- which of the two devices ought to be accused of harshness and callousness?
12811	Or is it in watching over all my daily human contacts?
12811	The historic question:''Have we free- will, or are we the puppets of determinism?''
12811	Well, if they do n''t?
12811	What does London give me in exchange?''
12811	What is the difference between that conscious habit and the unconscious habits?
12811	What is there to prevent this agreeable consummation?
12811	What object can there be in trying to control yourself in any manner whatever if you are unalterable?
12811	What was our brain doing while this naughty person stepped in and robbed us of the only possessions worth having?
12811	What, is he''wrong in the head''?
12811	Where has the human machine gone wrong?
12811	Where?
12811	Which of them is truly kind?
12811	Who would n''t be?
12811	Why does he persist in eating more than his digestion will tolerate?
12811	Why does he so often sulk with his wife?
12811	Why does n''t he--?''
12811	Why is he worried about finance?
12811	Why not let the whole business beautifully slide and yield to your instincts?
12811	Why not?
12811	Why should not your tone always combine these qualities?
12811	Why should you not carefully school your tone?
12811	Why?
12811	Will it serve any end whatever that I should buzz nervously round this circumstance instead of attending to my usual business?''
12811	Will the brain, like a sensible creature, leave that disappointment alone, and instead of living in the past live in the present or the future?
12811	With all your cynicism, have you never envied them their machine and their passionate interest in it?
12811	was formed in England?
8467	''And how did you eat it?'' 8467 ''How so?''
8467	''What did I do with my table napkin? 8467 ''Without breaking it through with your spoon?''
8467	''Your fork? 8467 I am sorry,"said a gentleman to a porter( need we say an Irishman?)
8467	''What blunders could I make?
8467	And after your egg?''
8467	And what did you do with the shell?''
8467	And why not go into a mixed company with as much ease and as little concern as you would go into your own room?
8467	Can not truth be spoken in courteous accents from a kind, gentle impulse, as well as blurted out rudely and giving pain and mortification?
8467	Does any man receive promotion because he is a notable blusterer?
8467	Does this sound like an enigma?
8467	How did you drink yours?''
8467	I am sure you do, if you would speak honestly, and, if so, how can you suppose servants should expect otherwise?
8467	In an evil moment he said, without being conscious of the triteness of his remark:"Do you not think, sir, that Milton was a great genius?"
8467	In the first place, there was your table napkin-- what did you do with that when you sat down to table?''
8467	Is not good temper virtuous and polite, bad temper vicious and vulgar?
8467	Is not self denial virtuous and polite, selfishness vicious and vulgar?
8467	Is not truth virtuous and polite, scandal vicious and vulgar?
8467	It is true that roughness and sincerity often abide together, but would it destroy the honesty to polish away the roughness?
8467	Most people have heard of the gentleman(?)
8467	Nothing is more trying to the feelings of a hostess than to see a number of wallflowers ornamenting(?)
8467	Or is any man advanced to dignity because he is expert at profane swearing?
8467	To ask a friend abruptly,"For whom are you in mourning?"
8467	Well, and after the_ bouilli_?''
8467	What did you take next?''
8467	What soup had you?''
8467	What, then, should you be ashamed of?
8467	When introduced, it is sufficient for a gentleman to say to a lady,"May I have the pleasure of dancing this waltz with you, Miss C---?"
8467	Who would not take any amount of pains with his correspondence to avoid being dreaded as the other?
8467	Who would not wish to be the writer of the one?
8467	are we nearly at our journey''s end?"
8467	what time is it?
3355	''A propos'', are you in love with Madame de Berkenrode still, or has some other taken her place in your affections?
3355	''A propos'', have you yet found out at Paris, any friendly and hospitable Madame de Lursay,''qui veut bien se charger du soin de vous eduquer''?
3355	''Faites- vous assaut aux armes?
3355	All those little gallantries depend entirely upon the manner of doing them; as, in truth, what does not?
3355	And does not good sense and common observation, show of what infinite use it is to please?
3355	And has the Pope''s nuncio included you in the jubilee?
3355	And have you had any occasion of representing to her,''qu''elle faisoit donc des noeuds''?
3355	And is not the golden bull of Charles the Fourth equally the rule for both?
3355	And were those restrictions legal, and did they obtain the force of law?
3355	Are you acquainted with Madame Geoffrain, who has a great deal of wit; and who, I am informed, receives only the very best company in her house?
3355	Are you got a little into the interior, into the constitution of things at Paris?
3355	Are you got into stirrups yet?
3355	Are you numbered among the list of her admirers?
3355	Are you often at Versailles?
3355	But, above all, what does Marcel say of you?
3355	By the way, has he ever introduced you to la Duchesse d''Aiguillon?
3355	Can you manage a pretty vigorous''sauteur''between the pillars?
3355	Cloud?
3355	Do the women say that you dress well?
3355	Do they like them; and do they like you the better for getting them?
3355	Do you connect yourself with him?
3355	Do you frequent the Dutch Ambassador or Ambassadress?
3355	Do you know Madame du Pin, who, I remember, had beauty, and I hear has wit and reading?
3355	Do you know''Crebillon le fils''?
3355	Do you take them, do you make a progress in them?
3355	Do you understand Ariosto, Tasso, Boccaccio and Machiavelli?
3355	Does not good- nature incline us to please all those we converse with, of whatever rank or station they may be?
3355	Does she listen to your Battering tale?
3355	Does she sometimes knot, and are you her Meilcour?
3355	Does the House expect extraordinary informations from them?
3355	Does the invincible modesty of the handsome Madame Case discourage, more than her beauty invites you?
3355	For instance, where it is that you dine every Friday, in company with that amiable and respectable old man, Fontenelle?
3355	From hand to arms the transition is natural; is the carriage and motion of your arms so too?
3355	Has Monsieur de Pignatelli the honor of being one of your humble servants?
3355	Have you any footing at the Nuncio''s, or at the Imperial and Spanish ambassadors?
3355	Have you finished with Abbe Nolet, and are you''au fait''of all the properties and effects of air?
3355	Have you got a master for geometry?
3355	Have you learned to carve?
3355	Have you made many acquaintances among the young Frenchmen who ride at your Academy; and who are they?
3355	Have you penetrated yet into Count Caunitz''s house?
3355	Have you seen what you have seen thoroughly?
3355	Have you''un gout vif'', or a passion for anybody?
3355	How are you with the other foreign ministers at Paris?
3355	How do your exercises go on?
3355	How go you on with the amiable little Blot?
3355	How so?
3355	I am sorry that your two sons- in- law[??
3355	I am sorry that your two sons- in- law[??
3355	If you frequent any of the myriads of polite Englishmen who infest Paris, who are they?
3355	Is Madame------your Madame de Lursay?
3355	Is he satisfied?
3355	Is it possible to love such a man?
3355	Is it that their matter is better, or their arguments stronger, than other people''s?
3355	Is it the respectable character of Madame de la Valiere which prevents your daring, or are you intimidated at the fierce virtue of Madame du Pin?
3355	Is it''le fracas du grand monde, comedies, bals, operas, cour,''etc.?
3355	Is not a King of the Romans as legally elected by the votes of a majority of the electors, as by two- thirds, or by the unanimity of the electors?
3355	It contains even epigrams; what can one wish for more?
3355	MY DEAR FRIEND: What a happy period of your life is this?
3355	Mr. Pitt and Mr. Murray the solicitor- general, uncle to Lord Stormount, are, beyond comparison, the best speakers; why?
3355	Old as I am, and little thinking of women, God knows, I am very far from being negligent of my dress; and why?
3355	Or is it''des petites societes, moins bruyantes, mais pas pour cela moins agreables''?
3355	Pray who is''la belle Madame de Case'', whom I know you frequent?
3355	Tell me also freely how you are with Lord Huntingdon: Do you see him often?
3355	To come to another subject( for I have a pleasure in talking over every subject with you): How deep are you in Italian?
3355	Voyez vous encore jour, a quelque arrangement honnete?
3355	What says Madame du Pin to you?
3355	What then remains for you to do?
3355	Where are you the most''etabli''?
3355	Where are you''le petit Stanhope?
3355	Where do you dine and sup oftenest?
3355	Which is the house where you think yourself at home?
3355	Who are the young Frenchmen with whom you are most intimately connected?
3355	Why?
3355	Why?
3355	Why?
3355	You may have many inaccuracies( and to be sure you have, for who has not at your age?)
3355	You will say, it may be, that when you write so very ill, it is because you are in a hurry, to which I answer, Why are you ever in a hurry?
3355	what should hinder you from daring?
3355	whose house is most your home?
22105	''Why even of yourselves,''He said,''judge ye not what is right?''
22105	''[ 13] If the soul''s function is purely formal how can we attain to a self- contained life?
22105	''[ 26] What then ought to be the attitude of the Church to the industrial questions of our day?
22105	''[ 9] The question,''What would Jesus do?''
22105	( 1) What was Christ''s ideal of the Christian life?
22105	( 3) The question arises, Which is the normal experience?
22105	82 Is Man free to choose the Good?
22105	And first, What is the supreme good?
22105	And if he is made for God, how is he so opposite to God?
22105	And if it be still asked, What is the great inducement?
22105	And is there not something sublime in this demand of God that the noblest part of man should be consecrated to Him?
22105	And may not they, too, be consecrated to the glory of God?
22105	And, on the other hand, if a man is once alive to his real good, how can he do otherwise than pursue it?
22105	Are Christians to stand apart from the coming battle, and preach only the great salvation to individual souls?
22105	Are not the joys of life, and even its amusements, among God''s gifts designed for the enriching of character?
22105	But is not character, with which Ethics confessedly deals, just that concerning which no definite conclusions can be predicted?
22105	But what is this commonsense of which the ordinary man vaunts himself?
22105	But, as has been pertinently asked,''How does he know that the earth is solid on which he builds?''
22105	Can man choose and decide for a spiritual world above that in which he is by nature involved?
22105	Christian Ethics, on the other hand, is concerned primarily with the question, By what power can a man achieve the right and do the good?
22105	Christianity is the supreme type of religion because it best answers the question,''What can religion do for life?''
22105	Does not the example of Jesus offer a simpler and more natural ideal?
22105	Does not the very existence of physical science imply the priority of thought?
22105	For as he himself teaches, the question,''What should I do?''
22105	For what should a man live?
22105	Hence the chief business of Ethics is to answer the question: What is the supreme good?
22105	Hence the practical problem which Christian Ethics has to face is, How can the spiritual ideal be made a reality?
22105	How do I know it?
22105	If this is not Christian work, what is?''
22105	If we ask who is the good man?
22105	In the collision of opinions who is to arbitrate?
22105	Is Ethics a Science?
22105	Is it a personal God, or is it only an impersonal spirit, which pervades and interpenetrates the universe?
22105	Is it an ego, a thinking self?
22105	Is not conduct, dependent as it is on the human will, just the element in man which can not be explained as the resultant of calculable forces?
22105	Is the kingdom of God a realm apart and separate from all the other domains of activity?
22105	Is the ultimate of life a state in which conscience will pervade every department of a man''s being, dominating all his thoughts and activities?
22105	It is characteristic of him that when he discusses the question, Is life worth living?
22105	It is not enough to ask what is most attractive, what line of life will ensure the greatest material gain or worldly honour?
22105	It proposes the three great questions involved in all ethical inquiry-- whither?
22105	Men are impatiently asking,''Has the Church no message to the new demands of the age?
22105	No longer content with blindly accepting the formulae of the past, men are prompted to ask, whence do these customs come, and what is their authority?
22105	Plato''s discussion of the question,''What is the highest good?''
22105	Rather should we ask, Where shall I be safest from moral danger, and, above all, in what position of life, open to me, can I do the most good?
22105	The prime question is, What is the nature of its testimony?
22105	The prime question of Christian Ethics is, How ought Christians to order their lives?
22105	The question for each is, How much can he make of them?
22105	The question for the utilitarian must always arise,''How far ought I to follow my natural desires, and how far my altruistic?''
22105	The question has been seriously asked, Can the example and teaching of Jesus be really adopted in modern life as the pattern and rule of conduct?
22105	The question has constantly arisen, Which is the more important for life-- what we receive or what we create?
22105	The question, therefore, which arises is, Whence comes the idea of duty which is an undeniable fact of our experience?
22105	The word does not, indeed, occur in the Old Testament, but the question of God to Adam,''Where art thou?''
22105	To horde[ Transcriber''s note: hoard?]
22105	We are constrained to ask what is this independent spiritual life?
22105	What am I and how do I know?
22105	What does it matter to him whether Nero be a devil or a saint?
22105	What is it that makes the life of the Christian worth living?
22105	What is my purpose, what am I to do?
22105	What is the highest for which a man should live?
22105	What is the origin of the soul?
22105	What is the world?
22105	What, in short, is the ideal of life?
22105	What, then, are the particular forms or manifestations of character which result from the Christian interpretation of life?
22105	When men thus begin to reflect on the origin and connection of things, three questions at once suggest themselves-- what, how, and why?
22105	Whence comes this mystic power?
22105	Why are these philosophers so anxious to conserve the ethical consequences of life?
22105	[ 20] Is deception under all circumstances morally wrong?
22105	[ 4] But can this position be vindicated?
22105	[ 5]''When I dared question:"It is beautiful, But is it true?"
22105	and why am I here?
22105	and why?
22105	and( 2) Did Jesus regard the kingdom as purely future, or as already begun?
22105	how?
22105	leads inevitably to the further question,''What may I hope?
22105	or is it only a complex of vibrations or mechanical impressions bound together in a particular body which, for convenience, is called an ego?
22105	or is the ideal condition one in which conscience shall be outgrown and its operation rendered superfluous?
22105	{ 153} If, therefore, we ask, What is the deepest spring of action, what is the incentive and motive power for the Christian?
8450	Can one handle pitch and not be defiled?
8450	He that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
8450	A wisely trained Character never stops to ask, What will society think of me if I do this thing, or if I leave it undone?
8450	Admitting that men differ from each other, not in kind, but in degree, the question arises, Are all men capable of an equal degree of development?
8450	But is the arm of the Lord shortened that he can not avenge his own wrongs?
8450	Could they shrink with aversion at the thought of death if they believed it to be the portal of heaven?
8450	Could this be, if they believed that life on earth was only a preparation for an eternal life in heaven?
8450	How, then, are we to understand this promise?
8450	If we would test the quality of our moral courage, we must ask ourselves, is it defiant?
8450	Shall we say this man has no creed, when his faith in the value of riches impels him to devote body and soul to the acquisition of gain?
8450	Shall we, therefore, deny to all, and banish from the world the refining ministrations of beauty in form and color and sweet sounds?
8450	The often- repeated anecdote of the Yankee stage- driver who asked of the Duke of Saxe Weimer,"Are you the man that wants an extra coach?"
8450	The question is never, Shall we work?
8450	The question rises to the mind with fearful solemnity, were they created for this end,--created to fail?
8450	Then does not the command to love our neighbor make us even responsible for the expressions our faces wear?
8450	They should be radically subdued by learning to ask one''s self,"Am I doing what is right and proper?"
8450	What can be more revolting than an old age cold, hard, and selfish?
8450	What effect have our Manners upon our usefulness as social beings?
8450	Where one that is not warmed and cheered, as by a sunbeam, if one enters it whose features glow with good- humor, contentment, and satisfaction?
8450	Who ever found Irving or Prescott dull?
8450	Whom shall we choose for our master?
8450	and who among mortals is so pure or so strong that he may dare to say, the Lord has need of him for a champion?
8450	but, For whom shall we work?
8450	does it hate its neighbor?
8450	instead of,"What will people think of me?"
8450	is it disdainful?
8450	is it envious?
8450	or are its emotions affected in any way by the opinion of the world?
18712	Carest Thou not that we perish?
18712	Is it such a task as will enlist the coöperation of the eternal spirit of truth and right?
18712	And did we possess them all what better off would the world be?
18712	Are they those that have given the tiger and the beast of prey free and full range of the life?
18712	Are you living thus for life, or are you living to do no more than make a living?
18712	But may not failure here be accounted for by the selfish basis on which men build the plea for what they call personal salvation?
18712	But to- day who possesses a single one of the things that young carpenter made?
18712	But what is the secret of happiness?
18712	DOES HE CARE?
18712	Did He not say that the man who would save his own life should lose it?
18712	Did they explain it away by saying that the man was made anyway for fasting and not for feasting?
18712	Do you not care?"
18712	Has this universe a heart or only an engine at its centre?
18712	How can we be happy unless we shall set our whole lives in harmony with the things that are fundamental and eternal?
18712	How can we learn to be happy when life has so much to make us sad?
18712	How does it work out?
18712	How foolish to attempt to adjust our lives by laws built out of speculation, to attempt to steer by a compass when there is no pole of truth?
18712	How may we discover the truth for our day, the truth upon which we may build?
18712	How may we find that truth which belongs to our day and in which we may have the confidence that our fathers had in their truth?
18712	How may we find those things that are certain?
18712	If you do not believe in things better, nobler, purer, how can you move towards them?
18712	If you do not believe men, how can you be a man?
18712	Is it any wonder that life is a wearisome thing, a dead drag, when you are starving its very sources?
18712	Is it not because in their minds religion never has been related to conduct?
18712	Is it not probable that many said that it was a great pity when Jesus gave up so useful a trade as His?
18712	Is not this enough to satisfy any man and to call forth the best in him, that he should in some way serve this glorious ideal?
18712	Is not this man''s purpose in this world even as it was the purpose of the one who called Himself the Son of Man?
18712	Is the Lord of life also the foe of our lives?
18712	Is the author of a world so fair and lovely, inviting us to joy and inspiring with feelings of pleasure, the foe of happiness?
18712	Is the search for character a passion or only a pastime?
18712	Is there any answer to the great question, Does any greater one care for our lives?
18712	Is there any one or is it steered automatically, blindly holding its way and heeding neither waves nor rocks nor other craft?
18712	It asks, If we are to throw life away why should it have been given to us?
18712	It is the question of every soul in sorrow or testing,"Does God care anything about me?"
18712	Of what value is all our knowledge unless we get the wisdom of right living?
18712	Or is religion exclusively for the dreamers and those who are contented with sentiment and feeling?
18712	Personal?
18712	THE PURPOSE OF THE COURSE The early question of the old creeds,"What is the chief end of man?"
18712	That we are but puppets in these strange unseen hands; that we can neither will nor work for ourselves?
18712	The old folks hear the new truths and ask, where are the foundations gone?
18712	The practical question is not,"Can this be done?"
18712	The young hear the discussion between the old and the new and ask, is there anything settled, anything worth believing?
18712	Then whose shall these things be?
18712	To the question, How shall we think of the divine?
18712	What are the best lives, the lives that are richest and that have most enriched the world?
18712	What are the permanent elements in religion on which the life may build while the things that are but temporary are adjusting themselves?
18712	What are the things that help me most in my life, the things that give me moral stimulus and bracing, the things that lead me to covet the best?
18712	What are we but dust on the wheels of the universe?
18712	What avail is it to pray, Thy kingdom come, if we block its advent by cherishing enmity in our hearts?
18712	What does it all mean?
18712	What is the motive that impels either the dealer in dollars or the dealer in dreams?
18712	What is there at the helm of this great ship of life?
18712	What is there in God to fear?
18712	What nobler summary could any life have than His, that He went about doing good?
18712	When a man asks, What shall I believe?
18712	Who can not remember being told to despise the present, to consider how brief it is, like a cloud before the dawn of the endless day?
18712	Who ever saw mother- love?
18712	Who is so dead he no longer finds more satisfaction in truth and love and beauty than in food or furniture?
18712	Who knows less of life than the slave of modern commercialism, the man who lifts his eyes no higher than the pay roll, or the ticker tape?
18712	Who would not exchange a mess of pottage for the benediction from a father''s lips?
18712	Whoever by worrying all night succeeded in bringing about the kind of weather he wanted?
18712	Why should we fear the light of investigation on the things of religion?
18712	XX Does He Care?
18712	Yet who will not believe in it?
18712	but"Ought this to be done?"
18712	but, what are you?
2541	And what is France? 2541 And who art thou,"said Mary Queen of Scots to Knox,"that presumest to school the nobles and sovereign of this realm?"
2541	And who is king to- day? 2541 And who is king to- day?"
2541	As the loss of character?
2541	As the loss of health?
2541	Is example nothing?
2541	Is that all, my lord?
2541	Then your Grace will allow me to attend you as usual, which will show the public that you have not withdrawn your confidence from me?
2541	What art thou afraid of?
2541	What does he know,said a sage,"who has not suffered?"
2541	What is all history,says Emerson,"but the work of ideas, a record of the incomparable energy which his infinite aspirations infuse into man?"
2541	What is the loss of fortune to the loss of peace of mind?
2541	What return then could I, who am myself advancing towards old age, make her for the many things I owe her? 2541 Who are those travellers?"
2541	Who can find a virtuous woman? 2541 Who is he?"
2541	Who more loving unto his wife? 2541 ''Oh, general, it''s you, is it, I brought in? 2541 --Do you call it a small misfortune to be ruined in money- matters?"
2541	A devotional writer of the present day, in answer to the question, How are we to overcome temptations?
2541	At the last sitting which Lord Palmerston gave him, Behnes opened the conversation with--"Any news, my Lord, from France?
2541	But can the talent be trusted?--can the genius?
2541	Did their lives resemble their books?
2541	Have they learnt patience, submission, and trust in God?--or have they learnt nothing but impatience, querulousness, and discontent?
2541	Have they preserved their integrity amidst prosperity, and enjoyed life in temperance and moderation?
2541	He gently put her aside, saying cheerfully,"Is not this house as nigh heaven as my own?"
2541	Helps,"that promotes the most and the deepest thought in the human race?
2541	How can we resist a foe whose weapons are pearls and diamonds?"
2541	How do we stand with Louis Napoleon?"
2541	How is it that we see such men as Lord Palmerston growing old in harness, working on vigorously to the end?
2541	I have promised my brother Wellington-- PROMISED, do you hear?
2541	On one occasion he said to an assistant- master:"Do you see those two boys walking together?
2541	Or, has life been with them a mere feast of selfishness, without care or thought for others?
2541	Or, who would have heard of the existence of the Grand Duke of Wurtemburg of some ninety years back, but for his petty persecution of Schiller?
2541	Patron or no patron, what care I?
2541	Pourquoi?
2541	Sir Thomas Browne once asked,"Do the devils lie?"
2541	Some one said to her,"Why does everybody love you so much?"
2541	The sour critic thinks of his rival:"When Heaven with such parts has blest him, Have I not reason to detest him?"
2541	The wight writhed his countenance into a grin:"Sir,"said he,"can you say anything clever about BEND- LEATHER?"
2541	They thought nobly-- did they act nobly?
2541	Thus, who would now have known of Duke Alfonso of Ferrara, but for his imprisonment of Tasso?
2541	To how many men in our own day might not the same description apply?
2541	To what extent have the pupils profited by their experience in the school of life?
2541	Turning round upon them, he said:"And why should the pleasing face of a gentleman frighten me?
2541	What a melancholy contrast does France offer in all this?
2541	What advantage have they taken of their opportunities for learning?
2541	What are all the novels that find such multitudes of readers, but so many fictitious biographies?
2541	What are the dramas that people crowd to see, but so much acted biography?
2541	What have they gained in discipline of heart and mind?--how much in growth of wisdom, courage, self- control?
2541	What have they learnt from trial and adversity?
2541	What is French society in these latter days?
2541	What was their history, their experience, their temper and disposition?
2541	What would we not give to have a Boswell''s account of Shakspeare?
2541	When Dumas asked Reboul,"What made you a poet?"
2541	When a friend of Marshal Lefevre was complimenting him on his possessions and good fortune, the Marshal said:"You envy me, do you?
2541	When he entered it, he asked of the servant,"What have you done with the paper that was round the barometer?"
2541	When the saint was asked,"What virtues do you mean?"
2541	When, after many hours, he recovered his senses, I believe after trepanning, his first words were to ask after his comrade,''Is he alive?''
2541	Where is the generosity, the loyalty, the charm of our ESPRIT, and our former elevation of soul?
2541	Where men of high standing have not the courage of their opinions, what is to be expected from men of low standing?
2541	Who does not stand in need of toleration, of forbearance, of forgiveness?
2541	Who does not suffer from some thorn in the flesh?
2541	Who else could have so carried through my family affairs?--who lived so spotlessly before the world?
2541	Who is perfect?
2541	Who more kind unto his children?--Who more fast unto his friend?--Who more moderate unto his enemy?--Who more true to his word?"
2541	Who save God alone shall call us to our reckoning?
2541	Who should he find already settled there as a student but his old champion of the Truro Grammar School?
2541	Who so wisely aided me in my rejection of a dry morality?....
2541	Who, amid such difficulties, could have held up her head and supported me?....
2541	Why is he not maintained, then, out of the public treasury?"
2541	Why not do as others do?
2541	Writing home to his mother, and describing the little court by which Moore was surrounded, he wrote,"Where shall we find such a king?"
2541	[ 1615] How long was it to last?
2541	[ 198] When Mason was reproached for publishing the private letters of Gray, he answered,"Would you always have my friends appear in full- dress?"
2541	[ 2118] After this, might it not be said that the pursuit of mere happiness is an illusion?
2541	exclaimed one of the Frenchmen,"is not Senor Cervantes in good circumstances?
2541	who will now understand thee?"
45387	= Where are the soldiers? 45387 A moment ago we asked, which is the Christian religion? 45387 And why? 45387 Are not these enough to make it sacred to all men? 45387 Are they the friends of the moral life, who perplex our conscience with conundrums? 45387 But are there not examples of the highest morality in the Christian world? 45387 But how are we going to dislodge him from his position? 45387 But which Christian religion does he mean? 45387 Could you be blamed for refusing to credit a statement which there is no evidence to establish? 45387 God or no God, a future life or no future life, is not temperance better than intemperance? 45387 How can a being, who does not live up to his profession,--who breaks his own commandments, be our moral ideal or model? 45387 How can a man with the example of heroic Japan fresh and fragrant before him, think of this earth as a hell without hisshibboleth?"
45387	How can they be the same being?
45387	How can they be the same being?
45387	If I were to say to you,"You must believe that George Washington was the first president of America,"would you deserve any credit for believing it?
45387	If a doctrine or proposition should be accepted as true in the absence of convincing evidence, why then is not Mohammedanism as true as Christianity?
45387	If instead of being a religion of love, Christianity were a religion of hate, could it be less generous?
45387	If instead of being the religion of the"meek and lowly"it were the religion of the proud and the haughty, could it have been more conceited?
45387	If the mere belief in a God is enough, why is not the Mohammedan God enough?
45387	If the one is as Christian as the other, why then do they try to convert each other-- why do the Catholics send missionaries to the Protestants?
45387	If the only way we can appreciate our own morality is by defaming the majority of humanity, how contemptible must our morality he?
45387	If there is no future glory, who will abstain from meat on Friday, or sprinkle his children, or read the Bible or listen to sermons?
45387	If you can not answer his question, why attack his character?
45387	Is it Christian Science?
45387	Is it Lutheranism?
45387	Is it Methodism?
45387	Is it Presbyterianism?
45387	Is it Unitarianism?
45387	Is it any wonder that the"heathen"distrust the Christian nations of Europe and America?
45387	Is it because he expects to be rewarded for it in the next life?
45387	Is it not fortunate that only one day in seven is devoted to church- going?
45387	Is it the Baptist Church?
45387	Is it the church of England?
45387	Is it true?
45387	Is the moral life as easy as that?
45387	Is this inspiring?
45387	Now this protestant religion which is alone the hope of the world, what is it?
45387	Oh, how long will it take before this black earth of ours shall change its color?
45387	We now ask, which is the protestant religion?
45387	What are we going to do,--if we associate morality with a being whose character is in dispute?
45387	What did we do?
45387	What do we do?
45387	What does a mother think of in her last moments?
45387	What gentle and refined mind can stand the strain?
45387	What had this man done to deserve such sudden glorification?
45387	What importance did Jesus attach to the moral life?
45387	What is there in a belief in God which should be indispensable to the moral life?
45387	What is there in this Palestinian Jew whom our famous preacher worships as his god that can tempt a man to bear even false witness for his sake?
45387	What then is atheism?
45387	Which of these, then, is the true protectant religion without which no morality is possible in this world or salvation in the next?
45387	Which, then, is the Christian religion without which there can be no morality?
45387	Who can walk straight under the weight of such crushing pessimism?
45387	Why do people desire health?
45387	Why is an employer of labor good to his men?
45387	Why is not a bit of blue glass as good as a God?
45387	Why should Bishop Anderson have less courage, or be more cautious?
45387	Why should the moral life be inseparably associated with a belief in God?
45387	Why then be moral at all?
45387	Why, then, are they separated?
45387	Will this father be less a father without the belief in future rewards?
14239	But how is she to do these things, unless she has been_ brought up_ to understand domestic affairs? 14239 Have ye not read that he which made them at the beginning, made them male and female?
14239	''A wounded spirit who can bear?''
14239	***** If a good character, a spotless reputation, is all- essential to the prosperity of a young man, what must it not be to a young woman?
14239	And when once_ discovered_, who will repose confidence in such a youth?
14239	And where happiness is not, what_ is_ all the rest?"
14239	Are we to conclude from this, that the doctrines of those who have had these unworthy members, are false and licentious?
14239	Besides, what is the labor in such a case?
14239	But how are these to be obtained?
14239	But if each maintain, with pertinacity, their opinion, what can be done?
14239	But is this to deal honestly by the subject, or with the world?
14239	But what high intellectual, or moral capacity is brought into exercise by a game so trivial?
14239	But what shall be done?
14239	But where is he now, and what are his circumstances and his position in the world?
14239	Can earth furnish a spectacle more beautiful?
14239	Can she rule her temper and control her tongue?
14239	Can thy bark speed thee now?
14239	Confident of his own skill as a card- player, how long would he hesitate to engage in a game for a small sum?
14239	Do they influence them to honesty, industry, benevolence and neighborly kindness?
14239	Do they inspire respect for the rights and interest of fellow- beings?
14239	Do they lead to a love supreme to God, and to our neighbor as ourselves?
14239	Do they not know that the worthless and abandoned of the female sex dress the most gaily and fashionably?
14239	Do they open the ear to the cry of poverty and want?
14239	Do you inquire where it can be obtained?
14239	Do you shudder at the condition of this wretched youth, whose form yet flits like a shadow through our streets?
14239	Do you start back in affright at the mere thought of becoming the poor, cast- off wreck of humanity that he is?
14239	Does he think he has acted wisely?
14239	Does she exhibit delicacy, refinement, and purity in her tastes and manners?
14239	Does she manifest a noble, generous, friendly spirit?
14239	Does she respect and obey her parents?
14239	For what does she imagine she was created?
14239	Has she a well- cultivated and well- stored mind?
14239	He plunges into the wickedness to which, it tempts him-- he seizes the dazzling treasure, and finds-- what?
14239	He sees that the first question evidently is,''_ Who were the Ephesians_?''
14239	How can the young secure a good character?
14239	How else can man comprehend its truths, and be instructed by its rich lessons of wisdom?
14239	How is she to do these things, if she has been taught to think these matters beneath her study?
14239	If this rule of judging was generally adopted, where is there a class of Christians which could stand?
14239	In what respect would not the world be as well without her?
14239	Is it not better to give the imagination a virtuous direction than to leave it to range without control, and without_ end_?
14239	Is it not goodly to look upon?
14239	Is it not necessary to exercise prudence, forethought, discretion, in taking a step so momentous?
14239	Is not his the desire of the young of this large audience?
14239	Is not this self- evident?
14239	Is she a kind and affectionate sister?
14239	Is she a respectful, dutiful, loving daughter?
14239	Is she able and willing to engage in household duties?
14239	Is she affectionate and forbearing?
14239	Is she industrious, economical, and frugal in her habits?
14239	Is she industrious, prudent, economical?
14239	Is there a youth in the audience who does not desire to occupy a position so elevated and so honorable?
14239	It was Paul; and what did Paul know of the Ephesians?
14239	May not truth as well as falsehood be taken upon credit?
14239	Must thou rush into danger from impulse of heart?
14239	Now, how can it be obtained?
14239	Of what service is she to the world?
14239	Of what use her music, her drawing, and her romantic epistles?
14239	Of what_ use_ are_ her_ accomplishments?
14239	Pure gold?--true delight?--unalloyed happiness?
14239	Shall we, therefore, insist that Christianity is false and corrupting?
14239	Should they not urge their daughters to seek for a higher excellency, a more creditable distinction than this?
14239	The single consideration,''What would she think were she now to see me?''
14239	The world looks beyond these outward ornaments, and asks-- Has she a good heart and gentle disposition?
14239	To help them eat, and drink, and sleep?
14239	To what other conclusion can the observer come?
14239	To what sources should the young apply for correct religious doctrines and principles?
14239	Were there not among the chosen twelve of our Saviour, a Judas to betray him, and a Peter to deny him with oaths?
14239	What has brought him to this pitiable condition-- this state of utter wretchedness?
14239	What is the estimation in which I wish to be held by those within the circle of my acquaintance?
14239	What line of conduct should the young adopt towards those who differ from them on religious doctrines?
14239	What man is he that desireth life, and loveth many days, that he may see good?
14239	What position am I anxious to occupy in society?
14239	What wise parent can make such a choice for his son?
14239	When this outward beauty loses its charm and passes away, as it will in a brief space of time, what has he left?
14239	Where now is the gay ship which ventured forth without needful preparation?
14239	Where shall we seek for it?
14239	Who are willing to adopt this test?
14239	Who can refute a_ sneer_?
14239	Who can wish to pass a_ blank_ existence?
14239	Who ever knew truth put to the worse in a free and open encounter?"
14239	Who will confide anything to his oversight?
14239	Who will give him employment?
14239	Who will render him assistance in his business affairs, when he is straitened and in need of the aid of friends?
14239	Who will trust him, or encourage him, or countenance him?
14239	Why does he thus turn aside from virtue''s path?
14239	Why thus trample upon the affectionate counsel and admonition of wise parents and kind friends?
14239	Will she be likely to assist you in husbanding your income, and taking care of your earnings?
14239	Will you thus live and die, O man immortal?
14239	With all the dangerous associations and tendencies of card- playing, would they have their children acquire a passion for it?
14239	Without the kind Angel, thy beautiful guide?
14239	Would you avoid a fate so direful?
14239	Would you avoid his fate?
14239	Would you behold such a tree?
14239	Would you launch away on this sea of death?
14239	Would you partake of the immortal fame of a Howard?
14239	had he ever been there?
14239	no;--then what lures thee, fair youth, to depart?
14239	or was he writing to strangers?
14239	without wind, without tide?
56721	What is the implication? 56721 And again, what, scientifically viewed, is our personal relation to that inscrutable power which makes for righteousness? 56721 Are they then to be regarded as purposed actions? 56721 Are we to suppose that the Free Will predicated of man is an universal possession of all? 56721 But after all, if we succeed in establishing purposive actions as incidents in a process of equilibration, what have we gained? 56721 But then the question arises, upon what principle should ethical judgments be formed? 56721 Can purpose by any means be made lineable in such a sequence? 56721 Can there then be purpose without consciousness? 56721 Could such a chemical combination accidentally become conscious, and by a succession of sports organise its consciousness into purpose? 56721 Do the idiot and the maniac possess it, or on the contrary is it possessed unequally by men, and by some not at all? 56721 Do we then accept a spiritual evolution to which the materialistic has been altogether subordinate? 56721 Does this mean a chemical action? 56721 For what is the Ego spoken of, and of what does it consist? 56721 Generally speaking, is it a scientific enquiry for the information of our minds, or is it investigated for the enforcement of ethical injunctions? 56721 Has he the vaunted power of self- rule? 56721 Hence arise the questions, What can be the obligation of a relative morality? 56721 How can we understand Purpose as an equilibration? 56721 How then can we arrive at any ethical rule by the study of Biology? 56721 If, again, it is a practical question as to the power of self- rule, are we to suppose that all men have it in equal degrees? 56721 Is it a natural history of human conduct, more particularly of that part of it called ethical? 56721 Is it an investigation into the natural authority of ethical injunction? 56721 Is it merely a concomitant of the physical line of events? 56721 Is it merely scientific determination of the origin, growth, and variations of ethical opinion? 56721 Is it produced without producing? 56721 Or does it refer to the action of heat and light? 56721 Or, to repeat the old difficulty, is the subjective factor present in the line of causation at all? 56721 The great practical question is this: Has man the power of choice amongst motives? 56721 The question arises, must all purpose be conscious purpose? 56721 The question, thereupon arises, Is the subjective a factor in a process of equilibration, and is righteousness subjective equilibration? 56721 We recognise the gradual development, but where is the deductive connexion? 56721 What has science to say to it? 56721 What need then for sentiency in the subsequent development? 56721 What would be the result if I did this? 56721 Whence then the newregulative system,"the want of which fills Mr. Spencer with alarm?
56721	Where is the promised system of corollaries from original factors which shall account for the historical development?
56721	Why?
56721	[ 13]"What shape, then, must the mutual restraints take when co- operation begins?
56721	and can he cultivate it?
56721	and-- Is there no absolute morality with its imperatives universal in space and in time?
56721	on the other hand, would it not be better to do that?
13449	And I suppose you do n''t envy him?
13449	And are their reports enthusiastic?
13449	And why are you going to Timbuctoo?
13449	As questions are being asked, where are you going to?
13449	But to be crushed under a cartload of bricks is n''t likely to do one much good, is it? 13449 But why?"
13449	Ca n''t I take it up seriously, dad?
13449	Ca n''t something be done?
13449	Cash in advance?
13449	Come to the theatre with us to- night, Omega?
13449	Got another engagement?
13449	Has anything happened up to now?
13449	Has he had it?
13449	Have you met anybody who''s been there?
13449	I say, mater,he said, over the cheese,"can you lend me fifty dollars?"
13449	It is a shame, is n''t it?
13449	Never travel in the same train with him? 13449 Not by the people who''ve been there?"
13449	Nothing to be done?
13449	Suppose you to be dead-- what would happen? 13449 The precaution mania?
13449	Then why wo n''t you come? 13449 Titivating herself?"
13449	Well, dad, will you buy a picture from me?
13449	Well, my pet,said he,"you do n''t reckon you could be a star pianist, do you?
13449	What about her?
13449	What mania?
13449	Why? 13449 And his eyes, challenging hers, seem to say:Can I neglect my business?
13449	And just as I was clearing my throat to begin he exclaimed, with a jerk of the elbow and a benevolently satiric smile:"See that girl?"
13449	And now he says:"I suppose you mean me to''take up''one of these things?"
13449	And now the plain man who is reading this and unwillingly fitting the cap will irately protest:"Do you suppose I have n''t examined my own case?
13449	And the plain man demanded of the traveller:"Where are you going to?"
13449	And what else does it yield?
13449	And what''s the matter with the cove''s second daughter, anyway?"
13449	Are their reports enthusiastic?"
13449	Are you not content to carry on the ancient tradition?
13449	As I say, Timbuctoo''s supposed to be--""Supposed by whom?"
13449	But I am glad that you have had five, six, seven, or eight hours of passionate pleasure"?
13449	But do you see that boy dallying at the street corner with his mate?
13449	But do you see these four creatures with their hands cut off, thrust out into the infested desert?
13449	But does the plain man put it?
13449	But who brought her up to be an amateur?
13449	But who in England or America( or elsewhere) thinks of it in that connection?
13449	Can I shirk my responsibilities?
13449	Can it not be got by simply sitting down in a chair and yielding to a mood?
13449	Can you not hear yourself employing a classic phrase about"the woman''s sphere"?
13449	Do n''t you think we deserve some reward for all we''ve suffered under your piano- practising?"
13449	Do you ever meet him nowadays?"
13449	Do you in your mind''s eye see her cannily choosing beef at the butcher''s, or shining for your pleasure in the drawing- room?
13449	Do you see that child there playing with a razor?
13449	Do you see that other youngster striving against a wolf with a lead pencil for weapon?
13449	Do you suppose I do n''t understand it?
13449	Does it satisfy his instincts?
13449	Does not every one possess it?
13449	Does she care?
13449	Fifteen hundred dollars a concert, and so on?"
13449	For what other immediate end is the colossal travail being accomplished?
13449	Has she ever studied housekeeping scientifically?
13449	He may-- in fact he does-- gloomily and savagely mutter:"What pleasure do I get out of life?"
13449	He said:"But you are travelling?"
13449	His own complaint--"What pleasure do I get out of life?"
13449	How many legs of mutton have they cooked between them in their lives?
13449	How?
13449	I may have a little leisure, but of what use is leisure without freedom of mind?
13449	I mean-- does he put it seriously and effectively?
13449	I really wonder that with fourteen( or a hundred and forty) grown men in your establishment you can not produce an ample and regular income?"
13449	Is it his life?
13449	Is there any reason in human nature why a complex machine such as a house may be worked with fewer breakdowns than an office or manufactory?
13449	Mr. Alpha broke in sharply:"What are you worrying your mother about money for?
13449	Peace, ease, relaxation in a home vibrating to the whir of such astounding phenomena?
13449	Said Mrs. Omicron suddenly, with an ingratiating accent:"What about that ring that I was to have?"
13449	Shall she not cherish this quality, adorn it, intensify it?
13449	The plain man, beginning to be annoyed, said:"Have you never asked yourself where you are going to?"
13449	The traveller demanded:"Then why are you going there?"
13449	There was a silence, which was broken by the traveller, who inquired:"Any interesting places en route?"
13449	Was it not he who created the machine?
13449	Was it out of kindness that you refused to allow your youngest to acquire the skill to earn her own living?
13449	Was it out of kindness that you thwarted her instinct and filled her soul with regret that may be eternal?
13449	Well, does he like it?
13449	What about old age, sickness, death, quarter- day, rates, taxes, and your new hat?
13449	What do I stand to gain by it later on?"
13449	What do I stand to gain by it this evening, to- morrow, this week-- next week?"
13449	What grievance can she have?"
13449	What have you been doing with your money lately?"
13449	What in Heaven''s name should you want to teach for?
13449	What is a home, Mr. Omicron?
13449	What is the use of being happy unless he knows he is happy?
13449	What''s he doing with himself?
13449	What''s that?"
13449	Where would the children be?
13449	Where would you be if I shirked them?
13449	Who should understand it if I do n''t?
13449	Why did you insist on marrying Mrs. Omicron?
13449	Why not?"
13449	Why should he submit to everlasting boredom for the mere sake of acting like everybody else?
13449	You do n''t mean to tell me you''re hard up?"
13449	says his wife, meaning,"Ca n''t something be done to ameliorate your hard lot?"
41901	But where is our supply coming from? 41901 But why do you dwell on those things that terrify you?"
41901	Lying on the prairie grass and lifting my hand toward the sky, I used to say in my inmost spirit,''What is it? 41901 What do you mean by that?
41901	What is the use,he says,"of trying to fight against Nature''s laws?
41901	Why do you harbor such old age thoughts? 41901 Why should I stamp these new body cells with four score years,"he says,"when not a single one of them may be a quarter of that age?"
41901	You say you have tried everything you could think of in managing your employees, but has it ever occurred to you to try Love''s way?
41901	Are you carrying a great excess of baggage, clinging to unnecessary things which handicap you?
41901	Are you in the habit of losing your temper, of flying into a rage over trifles?
41901	Are you not about tired of being defrauded by this thief of the blessings and the good things which the Creator intended we all should have?
41901	Are you not tired of having your plans thwarted, your efforts blighted by the traitor, doubt?
41901	But what difference does that make?"
41901	But why should any one look forward to such a period?
41901	CHAPTER IX HAVE YOU TRIED LOVE''S WAY?
41901	CHAPTER XI THE TRIUMPH OF HEALTH IDEALS"What is the body after all but the spirit breaking through the flesh, or health but beauty in the organism?"
41901	CHAPTER XIV PREPARING THE MIND FOR SLEEP Sleep, gentle sleep, how have I frighted thee?
41901	Did you ever know a person who has a great many"I ca nt''s,"and excuses in his vocabulary to accomplish very much?
41901	Did you ever think that every time you say"I ca n''t"you weaken your confidence in yourself and your power to do things?
41901	Do you have a horror of possible failure?
41901	Do you realize that habit is getting a tremendous grip upon you, and that before you realize it you may be a"perpetual clerk"?
41901	Do you shrink from the possible humiliation of losing out in your venture?
41901	Does any one question the mighty power of electricity because it can not be seen or heard or smelled?
41901	Have you ever thought of the possibilities of spiritual and mental development during sleep?
41901	Have_ you_ done the biggest thing you are capable of doing?
41901	How are we going to get the necessaries of life?
41901	How are we going to pay the rent, the mortgage off the home, the farm?
41901	How long have you been just an ordinary employee?
41901	How much of a grip has your vision on you?
41901	If we wish to have abounding health( and who does not?)
41901	Inasmuch as it is so affected, is it not reasonable to assume that the stomach cells are influenced by the thought which you project into them?
41901	Is it any wonder that life is a disappointment to them?
41901	Is it any wonder that they see only what they look for, get only what they expect?
41901	Is it not worth while to get into such relations?
41901	Is it the additional responsibility you shrink from, the extra work?
41901	Now, if, as we have seen, the subconscious mind can perform real work, real service for us, why should we not use it especially during sleep?
41901	Of course we all have ideals of some kind when we are young; but how many of us keep them even till middle age?
41901	Some handicap, some invisible thread?
41901	What are you afraid of?
41901	What could have kept Ole Bull from becoming a master musician?
41901	What could keep a Faraday or an Edison, whom no hardships frightened, from realizing the wonderful visions of boyhood?
41901	What do these people know about love?
41901	What is it that enlarges your doubt and holds you back?
41901	What is the aim to be, O God?''"
41901	What will happen to us if we can not get it?
41901	What would become of humanity were it not for love, which sweetens the hardest labor and makes self- sacrifice a joy?
41901	What young man has entered into active life without an ideal before him of what he is going to do, and how the world is going to be bettered by him?
41901	Whence comes the intelligence which governs and directs the work of these little builders and repairers?
41901	Where are the children''s clothes coming from?
41901	Where is our supply coming from?
41901	Where is the money coming from?
41901	Who has not seen the magic power of love in transforming rough, uncouth men into refined and devoted husbands?
41901	Why are you visualizing decrepitude, the dulling and weakening of your mental faculties?
41901	Why ca n''t I get a job that will enable us to really live?"
41901	Why delay beginning the thing that you know perfectly well you ought to do?
41901	Why not try love''s way?
41901	Why not turn it out of your mental house?
41901	Why should we fear to jump into the arms of the Infinite when we come to death''s door, which is only the entrance to another life?
41901	nor has returned; yet on my way Along the pave or through the clanging mart, Sometimes a stranger''s eye falls full on mine;"You too?"
39648	''Why could not we cast him out?'' 39648 Could a greater miracle take place than for us to look through each other''s eyes for an instant?"
39648	Hast thou made much of words, and forms, and tests, And thought but little of the peace and love,-- His Gospel to the poor? 39648 If we can live in Christ and have His life in us, shall not the spiritual balance and proportion which were His become ours too?
39648	No word, once spoken, returneth Even if uttered unwillingly-- Shall God excuse our rashness? 39648 Speaking of ancestors--''What right have I to question them, or judge them, or bring them forward in my life as being responsible for my nature?
39648	The Past is something, but the Present more; Will It not, too, be past? 39648 Trouble is so hard to bear, is it not?
39648	WOULD''ST shape a noble life? 39648 What is it when a child dies?
39648	Why wilt thou defer thy good purpose from day to day? 39648 ''Lord, what hast Thou to do with it?'' 39648 ''Tis but self- pity, pleasant, mean and sly, Low whispering bids the paltry memory live:-- What am I brother for, but to forgive? 39648 And is it not matter of common observation that persons who begin by being Stoics in demeanour end by becoming Stoics in reality?
39648	Are they not almost the staple of our daily happiness?
39648	Aspiration NOVEMBER 2"If a man constantly aspires, is he not elevated?"
39648	Bereavement SEPTEMBER 3"If we still love those we lose, can we altogether lose those we love?"
39648	Bereavement SEPTEMBER 4"Parting and forgetting?
39648	Books DECEMBER 5"But what strange art, what magic can dispose The troubled mind to change its native woes?
39648	But is not temper a constitutional thing?
39648	Could any form of words be more elevated, more persuasive, more alluring?
39648	Do not add, And why were such things made in the world?"
39648	Do they not thrill the heart and strengthen the conscience?
39648	Dost thou condemn Thy brother, looking down, in pride of heart, On each poor wanderer from the fold of Truth?...
39648	Doubt that Thy power can fill the heart that Thy power expands?
39648	First, by humility: when a man knows his own weaknesses, why should he be angry with others for pointing them out?
39648	How can we live and think that any one has trouble-- piercing trouble-- and we could help them and never try?"
39648	How does he conduct himself towards women and children?...
39648	If He were really our Master and our Saviour, could it be that we should get so eager and excited over little things?
39648	If I roll back the responsibility to them, had they not fathers?
39648	If every own fault found us out, Dogged us and hedged us round about, What comfort should we take because Not half our due we thus wrung out?
39648	Ill- Nature APRIL 28"HOW is ill- nature to be met and overcome?
39648	Is it not hereditary, a family failing, a matter of temperament, and can_ that_ be cured?
39648	Is not prosperity robbed of half its value if you have no one to share your joy?
39648	Is not this the exact opposite to the world''s code of morality upon that subject?
39648	It is vain for us to ask,''Am I my brother''s keeper?''
39648	Judging JUNE 27"The sinner''s own fault?
39648	Life is very sweet, brother; who would wish to die?"
39648	Logically, men might be puppets; consciously, they were self- determinating, and Jesus said with emphasis,''Wilt thou?''"
39648	Manifestations of God OCTOBER 6"For how, as a matter of fact, do we grow to know God?
39648	Nay, these failing, is there not left Christian charity?
39648	Or lead us willing from ourselves, to see Others more wretched, more undone than we?
39648	Repentance MAY 31"What is true contrition?
39648	Rest NOVEMBER 10"Now, what is the first step towards the winning of that rest?
39648	Safe in thy immortality, What change can reach the wealth I hold?
39648	Temper APRIL 11"What is temper?
39648	The cricket is not the nightingale; why tell him so?
39648	There shall never be one Lost Good NOVEMBER 3"Therefore to whom turn I but to Thee, the ineffable Name?
39648	Unrequited Love SEPTEMBER 2"Infancy?
39648	We feel( do we not?)
39648	What but that is the thing we want?
39648	What can be more delightful than to have some one to whom you can say everything with the same absolute confidence as to yourself?
39648	What can we do?
39648	What chance can mar the pearl and gold Thy love hath left in trust for me?
39648	What course then did the father take, in the case before us, to pacify the angry passions of his ill- natured son?
39648	What faithful heart can do these?
39648	What if the rose- streak of morning Pale and depart in a passion of tears?
39648	What then should we say of our own heart when we see in it a quite contrary frame of mind?
39648	What, have fear of change from Thee Who art ever the same?
39648	When was I not religious?''
39648	Who does not know the trials which seem peculiar to a break- up, a change in our outward life?
39648	Whoever heard of gluttony doing God''s will, or laziness, or uncleanness, or the man who was careless and wanton of natural life?
39648	Why do we let human malignity embitter us?
39648	Why not make earnest effort to confer that pleasure on others?
39648	Why should ingratitude, jealousy-- perfidy even-- enrage us?
39648	Why should we mis- know one another, fight not against the enemy, but against ourselves, from mere difference of uniform?"
39648	Why should we overstrain ourselves in that which is beyond our strength, or neglect plain duties for others less obvious?
39648	_ Amiel''s Journal._"What are the chief causes of_ Unrest_?
39648	_ Memoir of George Wilson._"The widow''s mite?
39648	and had not their fathers fathers?
39648	remembering thee, Am I not richer than of old?
49263	Do you persuade yourself that I respect you?
49263	Is she a Lady or a Person?
49263	And another equally sumptuous residence for the more honest Bill Brown, the poacher?
49263	And what of the isolated young girl?
49263	And, as for Robinson, does he not absent himself from service whenever he is beyond the espionage of the Little Muddleton Road clan?
49263	Are these the visions of Utopianism?
49263	Are we, then, to despair of a cure?
49263	But is he wholly to blame for this?
49263	But was she a lady?
49263	But what shall be said of that multitude of our countrymen who live to amuse themselves in such primitive fashion?
49263	But why should not Pugsley have his monument?
49263	Can any wholesome influence come out of the frowsy atmosphere of a villa inhabited by Veneerings?
49263	Can you by any human power be dragged out of the slime in which you love to wallow?
49263	Could one devise a better way of advertising his Piquant Pickles?
49263	Did I not indicate a method of prophylaxis, a scientific, humane, and gradual extinction of the taint?
49263	Did not Mrs. Smith set the example in_ ton_, in Little Muddleton Road?
49263	Do you mean to say that respectable men from home here would----?
49263	Do you not know the unctuous provincial tradesfolk who never attend their local theatres for fear of the Puritans of Little Peddlington?
49263	Does she not pay her sisters too high a compliment?
49263	Does this hotchpotch of contradiction help you in determining the qualities of a gentleman?
49263	Has he not been heard to declare in private that his regular attendance at chapel is a matter of business?
49263	Have I not said that"were it not for the inherited virus,"the veneering girls"might have been decent and wholesome women?"
49263	Have we not seen it?
49263	Have you ever read or heard of a truly noble man or woman who was also respectable?
49263	Have you not seen the crowd cower like frightened sheep at the sound of a self- important voice?
49263	How can we inveigh against these tired workers for the drowsy occupation of their few leisure hours?
49263	How could these women be respectable in such scanty drapery?
49263	How do these dismal, over- crowded, smoke- blackened haunts of Respectability impress"the intelligent foreigner?"
49263	How long, O Lord, how long?"
49263	How many of Pugsley''s women have been forced to supplement their wretched earnings by prostitution?
49263	How, then, can we lessen the chances of drawing the wrong card in the great lottery of marriage?
49263	I said:"Where is the orderly?
49263	I want to know why the big thief, Pugsley, is made a peer, and the man who steals a handful of turnips is sent to the County gaol?
49263	Is he not a man and a brother?"
49263	Is it a matter for wonder?
49263	Is it moral to kill the social affections?
49263	Is there no escape from a seemingly invincible fate that restricts the thought and energy of the million to the bare affairs of the shop?
49263	Is there no room for Jeames in this mixed assemblage?
49263	Is there the least need to dwell upon the contrast of decency that these Curumbas women present to the"respectable English ladies"of Calcutta?
49263	Is this the kind of man who will sedulously guard against soiling his hands in dirty commercial enterprises?
49263	Must hands be stained with men''s blood ere the rich will bestir themselves to render justice to the poor?
49263	Must we wait for this?
49263	Supposing it possible for an original mind to pursue the preposterous chimera of respectability, where would such a mind find itself ultimately?
49263	The only thing to decide is, which sort?
49263	The question is-- Can a man live the higher life, and_ succeed_ in the worldly meaning of prosperity?
49263	These attempts to stamp out individuality of character promote social progress?
49263	WHAT IS RESPECTABILITY?
49263	WHAT IS RESPECTABILITY?
49263	Was not Mr. Brown very respectable?
49263	Was not Mrs. Robinson distantly related to a branch of the aristocracy?
49263	Was the opposition entirely motived by a spirit of scientific scepticism and caution?
49263	Was the pensive opium- eater thoroughly overawed or depressed by the Respectability of the classic city?
49263	Were there not originally the germs of ideas, imagination, and emotion, in these unfortunate contented souls?
49263	What does Villadom read, talk of, and think upon?
49263	What happiness, what profit, come out of such masquerading?
49263	What is its effect upon the morals and the weal of the order?
49263	What were the peculiarities of these ancestors whose idiosyncracies have degenerated into actual brain disease?
49263	What will Mrs. Robinson think?"
49263	When the majority disagree as to the outward semblance and the inner attributes of"real gentlefolk,"how can we distinguish individuals of the order?
49263	Why not?
49263	Why not?
49263	Why, in the name of reason, am I to flatter and applaud this commercial gamester?
49263	Will the Respectables always crucify their social redeemers?
49263	Will the prosperous business career of the future be alone compatible with a low standard of thought, and a corrupt canon of commercial morals?
49263	Would it not be an act of sheer defamation of character to describe Ben Jonson, Shakspere, Dryden, Fielding, and Burns as"respectable men?"
49263	Yet how far?
49263	Yet need money- getting always degrade the people?
49263	Yet, who to- day but the most degraded peasants of the wild hills believes in witches?
49263	is there anything greater under the sun?
49263	is there one man in ten in this great sheep- pen who would like to be seen blacking his own boots or sweeping the snow from the front of his house?
49263	what did he in a company where externals count for all a man is worth?
49263	who has it not cursed and perverted at some time in his life?
23092	But what would be the use?
23092	Why did you hire out as a_ cordon bleu_? 23092 ***** But why linger over these things? 23092 ***** May I be permitted, in this appeal for simplicity of speech, to frame a wish whose fulfilment would have the happiest results? 23092 *****And what about the necessary distinctions in life?"
23092	Am I_ not_ blowing trumpets for those who hold trumpet- blowing in horror?
23092	And common sense-- do you not find what is designated by this name becoming as rare as the common- sense customs of other days?
23092	And what shall we say of the pride of good men?
23092	And who will furnish the money?
23092	And yet, what would become of us if these cares absorbed us entirely?
23092	Are there not various fashions of being vanquished?
23092	Are they not unreasonable to complain of envy, after having done everything to provoke it?
23092	As the only human means of soothing grief is to share it in the heart, how must a sufferer feel, consoled in this fashion?
23092	Ask different people, of very unlike surroundings, this question: What do you need to live?
23092	But does their inhumanity or hypocrisy take away the value of the good that others do, and that they often hide with a modesty so perfect?
23092	But suppose they are not found?
23092	But the middle classes themselves-- do they consider themselves satisfied?
23092	But what generally happens in our day?
23092	Can you combat it, suppress it?
23092	Can you do it?
23092	Did our mothers look for pay in loving us and caring for us?
23092	Do not the very sinews of virtue lie in man''s capacity to care for something outside himself?
23092	Do you think it the height of pleasure for others to admire us, to admit our superiority, and to act as our tools?
23092	Does anyone suppose that in this way men can be shaped who shall respect country, religion and law?
23092	Does the rain- drop doubt the ocean?
23092	Does this mean that in order to defend herself against her enemies and to honor her flag, a country need only be rich?
23092	Frank libertinage, does it deaden the sting of the senses?
23092	Has drunkenness, inventive as it is of new drinks, found the means of quenching thirst?
23092	Has this desirable result been more nearly attained through the great care bestowed upon instruction?
23092	Have we the perilous honor of being always in view, of marching in the front ranks?
23092	He errs greatly who thinks that the query,"What shall we eat, and what shall we drink, and wherewithal shall we be clothed?"
23092	How can we talk of liberty so long as this grave problem of free- will is not solved?
23092	How do you think a man can be amused while he has his doubts whether after all life is worth living?
23092	How is it that she passes pure and scathless in the midst of these dark enemies, like the prophet of the sacred legend among the roaring beasts?
23092	How much of it do they owe to the unselfishness of the simple- hearted?
23092	If in the midst of means continually more and more perfected, the workman diminishes in value, of what use are these fine tools at his disposal?
23092	In reality, our language translated into truthful speech would amount to this:"You suffer, my friend?
23092	In what does this strength consist, or where is it found?
23092	Is it an indifferent matter to add to defeat, discouragement, disorder, and demoralization?
23092	Is it liberty still, when it is the prerogative of criminals or heedless blunderers?
23092	Is it nothing to be without home and its love, without future, without personal ambition?
23092	Is not this better than to covet what one has not, and to give one''s self up to longings for a poor imitation of others''finery?
23092	Is there anything in the world so disgusting as to feel one''s self patronized, made capital of, enrolled in a claque?
23092	Is this a proper respect-- this respect which does not extend beyond what touches and belongs to ourselves?
23092	Is this true of men?
23092	It is better to put the question otherwise, and ask: Is my own religion good, and how may I know it?
23092	It is true that he feels impelled to run to the succor of these unfortunates, but at the same time he asks himself,"What is the use?"
23092	May we be permitted to record here some observations made from life?
23092	Need we say that one does not rise to this point of view without a struggle?
23092	Of what value is the mercenary journalist?
23092	On the various rungs of the bourgeois ladder people reply to the question, what is necessary to live?
23092	Shall liberty, then, be proscribed?
23092	Should I keep this modesty, this naturalness, this uprightness which uses its own as though it belonged to others?"
23092	Since no one can hold life in check, is it not better to respect it and use it than to go about making other people disgusted with it?
23092	The papers say enough of those who break windows; but why do they make no mention of those who spend their nights toiling over problems?
23092	Then shall we stop the people''s ears, suppress public instruction, close the schools?
23092	Then why did they engage themselves with you?
23092	To be a painter, does it suffice to arm one''s self with a brush, or does the purchase at great cost of a Stradivarius make one a musician?
23092	To console a person, what do we do?
23092	To defend your country?
23092	To do good?
23092	Upon what does it rest its peremptory claims?
23092	VII SIMPLE PLEASURES Do you find life amusing in these days?
23092	We owe everything to them-- do we not?
23092	Well; what remedy for it do you offer?
23092	What are this stranger''s rights?
23092	What charm could you find in this borrowed language?
23092	What conclusion shall we draw from this, if not that with us there is a considerable elasticity in the nature and number of needs?
23092	What do we ordinarily do?
23092	What does it cost you to speak the truth?
23092	What good can come from this habit of exaggerated speech?
23092	What is a good lamp?
23092	What is the meaning of this persistent instinct which pushes us on?
23092	What material things does a man need to live under the best conditions?
23092	What would become of filial piety if we asked it for loving and caring for our aged parents?
23092	What would you say of a young girl who expressed her thoughts in terms very choice, indeed, but taken word for word from a phrase- book?
23092	When damage is done, who should repair it?
23092	When shall we be so simply and truly_ men_ as not to obtrude our personal business and distresses upon the people we meet socially?
23092	Whence comes it that it lights only an incomplete circle, when in olden times young and old sat shoulder to shoulder?
23092	Whence comes their heart- burning?
23092	Where can the fault be?
23092	Where lies the cause of this phenomenon?
23092	Who talk of them?
23092	Who then shall give him the first enlightenment and put him in the way he should go?
23092	Why does the peasant desert for the inn the house that his father and grandfather found so comfortable?
23092	Why should I not say it?
23092	Why, under pretext of decorating our homes, do we destroy that personal character which always has such value?
23092	Why?
23092	Why?
23092	Will you wait to find the man who caused the mischief?
23092	Without it, what is the most richly decorated house?
23092	Would they have succeeded had they met only shrewd men of their own sort, having for device:"No money, no service?"
23092	[ A] After this, is there any need to ask if we have become better?
23092	its titles?
23092	or suppose they can not or will not make amends?
23092	the ray mistrust the sun?
23092	to take upon one''s self that cross of solitary life, so hard to bear, especially when there is added the solitude of the heart?
10274	Doth not,saith this kind of slanderer,"his temper incline him to do thus?
10274	I pray thee;what language could be more courteous and gentle?
10274	My son;what compellation could be more benign and kind?
10274	Swords,saith the psalmist of such persons,"are in their lips: Who( say they) doth hear?"
10274	Tell me,saith he,"what difficulty, what sweat, what art, what hazard, what more doth it require beside a little care"to abstain wholly from it?
10274	give glory to God, and make confession;what words could be more inoffensively pertinent?
10274	Again:"He doeth well,"saith the sycophant,"it is true; but why, and to what end?
10274	And is not the same, is not much greater care to be used in regard to the incomparably great and glorious Majesty of Heaven?
10274	And what reasonable man will do that which is disgustful to the wise and good, is grateful only to the foolish and baser sort of men?
10274	And when he sentenced that great malefactor, the cause of so much mischief, this was all he said,"Why hast thou troubled us?
10274	Are not some persons always, and all persons sometimes, incapable otherwise to divert themselves, than by such discourse?
10274	But first it may be demanded what the thing we speak of is, or what this facetiousness doth import?
10274	Could he have said more?
10274	Do pretty conceits or humorous talk carry on any business, or perform any work?
10274	For he that dareth thus to injure his neighbour, who can trust him in anything he speaks?
10274	For in ordinary conversation what needful or reasonable occasion can intervene of violating this command?
10274	For what can be more unsuitable and unpromising, than to seem serious with those who are not so themselves, or demure with the scornful?
10274	He that is so loose in so clear and so considerable a point of obedience to God, how can he be supposed staunch in regard to any other?
10274	If he goeth to clear himself from the matter of such aspersions:"What need,"saith this insidious speaker,"of that?
10274	If oaths generally become cheap and vile, what will that of allegiance signify?
10274	If we do mark what is done in many( might I not say, in most?)
10274	If we look upon such language in its own nature, what is it but a symptom of a foul, a weak, a disordered and a distempered mind?
10274	Is it not grown so common a thing to asperse causelessly that no man wonders at it, that few dislike, that scarce any detest it?
10274	Is it not more advisable to suppress our passion, or to let it evaporate otherwise, than to discharge it in so foul a way?
10274	Is it not the sport and divertisement of many, to cast dirt in the faces of all they meet with; to bespatter any man with foul imputations?
10274	Is it not wisdom rather to smother or curb our humour, than by satisfying it thus to forfeit our innocence?
10274	Is it not, as most men do, out of ill design?
10274	Is not always the straight way more short than the oblique and crooked?
10274	Is not this plainly the life of a child that is ever busy, yet never hath anything to do?
10274	Shall we, I say, have no recreation?
10274	Since he rejecteth the grounds of reasoning,''tis vain to be in earnest; what then remains but to jest with him?
10274	Surely to this case we may accommodate that of a truly great wit, King Solomon:"I said of laughter, It is mad; and of mirth, What doeth it?"
10274	To what purpose, I pray, is God''s name hooked and haled into our idle talk?
10274	What can be more absurd than to make business of play, to be studious and laborious in toys, to make a profession or drive a trade of impertinency?
10274	What do men commonly please themselves in so much, as in carping and harshly censuring, in defaming and abusing their neighbours?
10274	What is a little truth, what is any man''s reputation in comparison to the carrying on such brave designs?
10274	What more than this can he say for himself?
10274	What satisfaction will any man have from it?
10274	What therefore, beside monstrous vanity and unaccountable perverseness, should hold men so devoted thereto?
10274	What were more ridiculous than to swear the truth of a demonstrable theorem?
10274	Who then will be the more trusted for swearing?
10274	Who will regard his fame, who will be concerned to excuse his faults, who so outrageously abuseth the reputation of others?
10274	Why should those games which excite our wits and fancies be less reasonable than those whereby our grosser parts and faculties are exercised?
10274	an assembly of treacherous men, and they bend their tongues like their bow for lies"?
10274	are the treasures and joys of paradise, or the damages and torments in hell, more jesting matters?
10274	can there be any valuable exchange for our honesty?
10274	companies, what is it but one telling malicious stories of, or fastening odious characters upon another?
10274	did I name you?
10274	do you not prejudge yourself guilty?
10274	had he not fair opportunity and strong temptation to it?
10274	hath he not acted so in like cases?
10274	have not others made as fair a show?
10274	is not the fair way more pleasant and passable than the foul?
10274	is not the plain way more easy than the rough and cragged?
10274	may he not dissemble now?
10274	may he not recoil hereafter?
10274	may not his interest have swayed him thereto?
10274	must I needs mean you?
10274	or must our recreations be ever clownish, or childish, consisting merely in rustical efforts, or in petty sleights of bodily strength and activity?
10274	what will not he say to please his vile humour, or further his base interest?
10274	what, thinks any man, will he scruple or boggle at, who hath the heart in thus doing wrong and mischief to imitate the devil?
10274	why do you then assume it to yourself?
10274	why should we so often mention Him, when we do not mean anything about Him?
10274	why, if he deemeth his own honesty to bear proof, doth he cite Heaven to warrant it?
10274	would he have said so much, if he had not conceived the matter to be of exceeding weight and consequence?
10274	would it not, into every sentence to foist a dog or a horse, to intrude Turkish, or any barbarous gibberish, be altogether as proper and pertinent?
18533	Are you willing to die?
18533	How can I do any good?
18533	My good woman,said the judge,"what is it that your daughter does which renders it so uncomfortable to live with her?"
18533	What makes you think,I asked,"that you are prepared to die?"
18533	After conversing with him a little while, I said,"Do you think you shall ever get well again?"
18533	And after they have done all this, is it a small sin for you to disobey them and make them unhappy?
18533	And can a child be so hard- hearted as not to love a mother?
18533	And can a child, who is neither beloved nor respected, be happy?
18533	And can any one love or esteem a child who has become so degraded?
18533	And can you ever bear the thought of causing grief to her whose love is so strong; whose kindness is so great?
18533	And do you not think that the boy has already suffered for it?
18533	And do you think that child was not happy, as, in the silence of his chamber, he surrendered himself to God?
18533	And do you think they will wish to have a liar enter heaven, to be associated with them?
18533	And does it not seem very ungrateful that you should resist all this kindness and care, and continue to refuse to submit yourself to him?
18533	And how can he help liking you for it?
18533	And how do you suppose that boy felt?
18533	And how do you suppose the liar must feel when he comes to die?
18533	And is it not kind in our heavenly Father to resolve that those who will not obey his laws shall be for ever excluded from heaven?
18533	And is it pleasant to have the reputation of a liar?
18533	And is there a child who reads this book, who would be willing to be the cause of sorrow to his father and his mother?
18533	And is there not something noble in being able to be always calm and pleasant?
18533	And ought we not to love so kind a Savior?
18533	And shall we not be grateful?
18533	And think you God will hold any child guiltless, who shall, by his misconduct, make his parents unhappy?
18533	And what can be more humiliating and degrading than to have the name of a liar?
18533	And what did that viper do?
18533	And what do you think he says of it now?
18533	And what should you think of yourself, if you could go to their parlor, and receive their bounty, and yet be ungrateful and disobedient?
18533	And when he, while enduring the agony of the cross, cried out,"My God, my God, why hast thou forsaken me?"
18533	And when your mother dies, do you not think that you will feel remorse for every unkind word you have uttered, and for every act of ingratitude?
18533	And where is the child who does not wish to have this Savior for his friend, and to have a home in heaven?
18533	And who does not see the absurdity of the excuses which the guilty man offered?
18533	Are you under no obligation to us for all this trouble and expense?"
18533	As you slip one side to allow him to take your place at the fire, will he not feel that you are kind?
18533	At last, however, he summoned courage, and called out to Henry upon the play- ground--"Henry, will you lend me your rod to go a fishing?"
18533	But George would have replied,"Do you think that I care for your laughing?
18533	But do you think that Casabianca was a coward?
18533	But if you yield to the temptation, how can you help despising yourself?
18533	But perhaps some child who reads this, asks,"Does God notice little children in school?"
18533	But perhaps you ask, What positive harm does it do?
18533	But what could she do?
18533	But what did he care?
18533	But what of that?
18533	But which is the most easy to be borne, the ridicule of the wicked, or a condemning conscience, and the displeasure of God?
18533	Can any child read this narrative without trembling at the thought of disobedience, even in the most trifling affair?
18533	Can any child refuse to love this Savior?
18533	Can you be willing so to live?
18533	Can you imagine how the boy felt?
18533	Do you ask, Why does God consider the ingratitude of children as a sin of peculiar aggravation?
18533	Do you suppose that God would let him in?
18533	Do you suppose that a person can be a Christian, and yet be neglecting time, and living in idleness?
18533	Do you think that child can be a Christian, who will, by ingratitude, make his parents unhappy?
18533	He has presented himself at the door of your heart, and can you refuse him admission?
18533	Henry.--Do you think George is a coward?
18533	Henry.--Why, George, are you turning coward?
18533	How could they summon resolution to resist so much entreaty?
18533	How did his mother know that he was telling the truth?
18533	If she have faults, can you not bear with them, when she has so long borne with you?
18533	Is it not, then, folly to delay preparation for death?
18533	Is it not, then, the height of folly to indulge in vanity?
18533	Is not such a boy more noble than one who will disobey his parents merely that he may have a little play, or that he may avoid some unpleasant duty?
18533	Is there a child who reads this book, who has not at times felt the importance of loving the Savior?
18533	Is there any thing which can be more ungrateful than to grieve one who loves you so ardently, and who has done so much for you?
18533	Is there not an account to be settled before you leave?
18533	Is there not something noble in having such a character as this?
18533	It makes your parents unhappy; and is there no harm in that?
18533	It teaches your parents that their child is unwilling to obey them; and is there no harm in that?
18533	It tempts you to disobey in other things; and is there no harm in that?
18533	Must he not feel mean and contemptible whenever he thinks that, merely to get a little bit of cake, he would deceive his kind mother?
18533	Must not that little girl have felt happy in the consciousness of thus possessing her mother''s entire confidence?
18533	Now can you think that your father or mother are unkind, because they are unwilling to have you placed in such a situation?
18533	Now is it not really magnanimous to have such a spirit?
18533	Now, are not these reasons sufficient to induce your parents to guard you against such temptations?
18533	Now, can you conceive a more ungrateful wretch, than that boy would be, if he should grow up, not to love or obey his mother?
18533	Now, is it obedience, when your kind mother is doing all in her power to make you happy, for you to look sullen and morose?
18533	Now, was not this gentleman kind thus to protect these children?
18533	Now, was this father cruel, in thus endeavoring to promote the peace and the happiness of his family?
18533	Now, what, could these poor boys do?
18533	Now, who does not admire the conduct of Henry in this affair?
18533	Now, who would not declare that this sentence is just?
18533	Oh, was there ever proof of greater love?
18533	The gentleman, after conversing a few moments with his father, turned to the little boy, and said,"Well, how did you get home the other day?
18533	The sailors began to desert the burning and sinking ship, and the boy cried out"Father, may I go?"
18533	There was but one thought there-- What has become of the lost child?
18533	Think you God can look upon the disobedience of a child as a trifling sin?
18533	Think you that God will hold this child guiltless for all the sorrow he caused his father and his mother?
18533	Was it found a mangled corpse, or was it alive and well?
18533	Was it not kind in God to give his Son to suffer, that we might be saved from punishment?
18533	Was it not kind in them?
18533	Was it not kind?
18533	Was it unkind in him to resolve to make his virtuous children happy, by excluding the vicious and the degraded?
18533	Was there ever such love as this?
18533	What can be more disgusting than the ridiculous airs of a vain child?
18533	What can you say?
18533	What could the unhappy and guilty girl say?
18533	What heart is not indignant at such treatment?
18533	What should you think of such kindness?
18533	Where do you wish to have your home?
18533	Where is there any earthly joy to which she can look?
18533	Who can comfort such a mother?
18533	Who does not abhor the conduct of these unnatural children?
18533	Who does not wish to go to heaven?
18533	Who would not despise so ungrateful a boy?
18533	Why do these men do so?
18533	Why do you call them yours?"
18533	Will not the child who reads this account take warning from it?
18533	Would any person have regarded that as an extenuation of his sin?
18533	Would any person, of real magnanimity, disregard a friend who had done so much as the Savior has done for us?
18533	Would not God be as kind to the angels as an earthly father to his earthly children?
18533	Would not God be very unkind to allow the wicked and impenitent to enter in and mar their joys?
18533	Would not a child who could thus requite such love, be deserving of universal detestation?
18533	do you say?
18533	where was he?
18533	with the virtuous and happy in heaven, or with the vicious and miserable in the world of wo?
37998	A disrespectful Irish member of Parliament, urged by perverse curiosity, asked the Speaker one day:"What would happen if you called me by my name?"
37998	Above all, is it beneficial?
37998	And these men are to be liberated from the discipline of the moral law?
37998	And, above all, ought not Descartes to have given us an explanation of what thought and consciousness are?
37998	Are not many beasts physically stronger, more nimble and agile than man?
37998	Are the two really different?
37998	Brandy undoubtedly produces a sensation of pleasure in the drinker; is brandy, then, good in a moral sense?
37998	But at a certain stage of evolution-- how?
37998	But by means of what psychic mechanism does this law enforce obedience in the consciousness of man?
37998	But can the progress, which can not reasonably be denied in civilization, also be traced in Morality?
37998	But how do we come by this law?
37998	But what about the effect of the doctrines which they advocated gently or passionately, adducing proofs or uttering threats?
37998	But what is conscience found to be if we penetrate the fog of mystic words with which it has come to be surrounded?
37998	But what is the good of this self- satisfaction?
37998	But what is"the maxim"on which you act?
37998	But whence does Reason obtain the standard it applies to the actions of men and their results?
37998	But who is the state?
37998	But why cudgel one''s brains?
37998	But why does He allow it?
37998	Does he decide for the good, because after due investigation and consideration he recognized it as preferable, though he might have rejected it?
37998	Does he do evil because he willed to do so and not otherwise, although it was in his power to avoid it?
37998	Does he only try him in order mercifully to rescue him at the moment when he is about to succumb?
37998	Does it stop at that or will it continue?
37998	Does the divinity allow man to fall a victim to evil without turning it aside from him?
37998	Does this prove the freedom, the absolute independence of these occurrences?
37998	Further: must we in the consciousness distinguish between the frame and its contents, the conceptual mechanism and the concept?
37998	Has it an aim, and, if so, what?
37998	Has it the right to deny life to an entity that does not conceive itself?
37998	Has not the carrier pigeon an infinitely better sense of locality than we have?
37998	Have we the right to set up a scale of values and place the complicated above the simple?
37998	He does not condescend to ask,''What will the world say to this?''
37998	He thereby relinquishes the power to ask any further question except:"Did he act in accordance with his own conscience?
37998	How could that possibly be?
37998	How did the world come into existence?
37998	How does Nature work?
37998	How does it acquire the fundamental concepts Good and Bad, and what is their significance?
37998	How is such an endeavour possible for a man who does not believe in God and for whom consequently no divine Will exists?
37998	How, of what material, and why do we fashion this standard?
37998	If he obeys, all is well; but if he takes no notice of it, pays no heed to it, the question arises:"What now?
37998	Is he fettered by the chain of causes which have existed eternally and continue to act immutably to all eternity?
37998	Is it to be the masses?
37998	Is man who perceives, judges, has volition and acts, a free being inwardly?
37998	Is not all our knowledge of the world, is not our whole view of Nature an illusion?
37998	Is not the mouse''s hearing sharper than ours?
37998	Is the consciousness of the man standing upon the highest plane of intellectuality the greatest consciousness possible?
37998	Is the decision as to what is right and what is wrong to be left to the subjective judgment of the individual?
37998	Is the matter which is absorbed as nourishment ultimately anything different?
37998	Is the sheep who trots bleating along with the herd to be taken as the type of a moral being?
37998	Is the state bound by a treaty?
37998	Is there no consciousness without a conceptual content?
37998	It has the power right enough; police, judge, prison and gallows bear witness to that; but has it the right?
37998	It is a comedy played to win applause and a call before the curtain?
37998	It is supposed to be nothing more than a sort of obsequiousness towards the multitude?
37998	Its laws are observed for the sake of pleasing others?
37998	Must it honour its signature?
37998	Must it perform what it has undertaken to do?
37998	Or do the two coincide?
37998	Or is man always subject to coercion from which at no time and no place he can escape?
37998	Or shall all mankind, or at least the majority, and not the individual, decide what is right?
37998	The dog''s scent incomparably more delicate?
37998	The eagle''s sight keener?
37998	The question, what is life?
37998	They are to be superior to the moral law?
37998	Was that because the heavenly bodies act freely and are eclipsed only at their own spontaneous desire, when and how they please?
37998	We come to the question, What is Good, what is Bad?
37998	What are the distinguishing marks of Right?
37998	What do we find?
37998	What guarantee has he that his judgment is right?
37998	What is Morality?
37998	What is consciousness?
37998	What is gained by these discoveries?
37998	What is infinity, what eternity?
37998	What is life?
37998	What is their relation, one to the other?
37998	What prevents him from yielding to his impulses?
37998	What qualities do the former and the latter possess, or what qualities do we ascribe to them?
37998	Why can the latter proceed with his evil work with God''s consent?
37998	Why do not all living creatures participate equally in the evolution to which this superiority is due?
37998	Why do we approve of one thing as good and condemn another as bad?
37998	Why does He tolerate the devil?
37998	Will it not mind speaking to deaf ears?
37998	Will the refractory individual not suffer for disregarding it, or has it means to enforce obedience, and what are these means?"
37998	Will the voice rest content with crying in the wilderness?
37998	why?
12913	''If moral approbation involve no perception of beneficial tendency, how do we make out the coincidence of the two?''
12913	''What constitutes the_ merit_ of the agent?''
12913	''What constitutes the_ moral obligation_ to perform certain actions?''
12913	''What, he asks, can be added to the happiness of the man who is in health, out of debt, and has a clear conscience?''
12913	''Would not a Being purely intelligent, having happiness within his reach, approve of securing it for himself?
12913	( 1) Philosophy has no practical aim at all; nor does it consider the means of happiness?
12913	( 4) If philosophy is better than prudence, why does prudence control philosophy?
12913	), that a man becomes just, by performing just actions; since, if he performs just actions, he is already just?
12913	A criminal would claim to be punished, if he could comprehend the absolute necessity of expiation; and are there not real cases of such criminals?
12913	Again: supposing these Instincts to exist, what is their authority or power to punish?
12913	Another question raised for discussion is--''Ought a man to love himself most, or another?''
12913	Are we then to say, with Solon, that no one can be called happy so long as he lives?
12913	Bat how are such capacities to be acquired?
12913	But amusements are also sought for their own sake; Are these also to be called happiness?
12913	But an objector may ask-- Of what use are Philosophy and Prudence?
12913	But granting that people desire happiness as_ one_ of their ends of conduct, do they never desire anything else?
12913	But how are we to interpret this Light of Nature?
12913	But how; it may be asked, does this belief impose an obligation?
12913	But is it not possible to commit injustice with safety?
12913	But is there no genuine self- denial?
12913	But now the question can no longer be put off: Is Morality, of which this is the only conception, a reality or a phantom?
12913	But what actions are conformable to reason?
12913	But what is social?
12913	But, he asks, is there not also a_ calm determination_ towards the good of others, without reference to private interest of any kind?
12913	By Fortune?
12913	By divine grace?
12913	By habitual exercise?
12913	By teaching?
12913	By way of bringing out the advantages of friendship, it is next asked, Does the happy man need friends?
12913	By what obligations can he be bound to_ probity_ and_ beneficence_?
12913	Can bad men be friends?
12913	Cases may arise of conflicting obligation; as, shall we prefer a friend to a deserving man?
12913	Deliberation and Purpose respect means; our Wish respects the End-- but what is the End that we wish?
12913	Does it fall under the Will or under the Intelligence?
12913	Does the happy man need friends?
12913	Does the mother, in watching her sick infant, think of the good of mankind at that moment?
12913	For example, there are two sides to the question, Is dissent morally wrong?
12913	Have we any difficulty to comprehend the force of humanity or benevolence?
12913	Have we original ideas of prà ¦ tors, and chancellors, and juries?
12913	He considers that the Sophists first distinctly broached the question-- What is man by nature, and what is he by convention or fashion?
12913	He then discusses the question,( on which he had charged Hume with mistake),''Why is approbation confined to voluntary acts?''
12913	He then goes on to ask whether men, in approving these exceptions to morality, approve them because they are immoral?
12913	He then replies specifically to the question,''Why is utility not to be the sole end present to the mind of the virtuous agent?''
12913	He then replies to the question,''Why should we be concerned about anything out of or beyond ourselves?''
12913	He then resumes the general question, under a concrete case,''Why am I obliged to keep my word?''
12913	Here a question arises, Can one be injured voluntarily?
12913	His discussion takes the form of an enquiry into the Faculty:--''What is the power within us that perceives the distinctions of Right and Wrong?''
12913	How are we to know what the practice should be?
12913	How can we know fully and correctly all the consequences of actions?
12913	How could men with serenity and confidence transgress rules stamped upon their inmost soul?
12913	How could society subsist under such disorders?
12913	How do the ideas of acts, having the good of our fellows for their end, become Affections and Motives?
12913	How little is requisite to supply the_ necessities_ of nature?
12913	How then are we to arrive at this rule?
12913	If it be now asked, what and where is Justice?
12913	In LACHES, the question''what is Virtue?''
12913	In answer then to the question as thus simplified,''What is the ground of moral approbation and disapprobation?''
12913	In his love of subtle distinctions, he asks, Is happiness a thing admirable in itself, or a thing praiseworthy?
12913	In the concrete language of Paley,"Why am I obliged to keep my word?
12913	Is his admiration of a steam- engine, and of an heroic human action, the same sentiment?
12913	Is it the infliction of remorse?
12913	Is the pity called forth by misery a sentiment of the general good?
12913	Is there but one species of Friendship, or more than one?
12913	Is there, and how is there, such a possible synthetic use?
12913	Is there, he asks, any evidence of our being gifted with such feelings?
12913	It is a proper question with regard to a supposed moral standard,--What is its sanction?
12913	It is a question of moral reasoning, Ought a man to have only one wife?
12913	It is among our voluntary proceedings, and includes intelligence; but is it identical with predeliberated action and its results?
12913	It is expressly devoted to the question-- Is Virtue_ teachable_?
12913	It is no real question to ask-- Do we choose life for the sake of pleasure, or pleasure for the sake of life?
12913	May not our faculties be mistaken, or be so constituted as to deceive us?
12913	Next, happiness does not consist in the exemption from pain(?
12913	Now, although a man may know little of himself, is it certain the legislator knows more?
12913	Now, what would be the natural consequence of such a system, under the known laws of feeling, will, and intellect?
12913	On the question-- Is Benevolence a virtuous motive?
12913	Or is it no determination of the judgment at all, but a species of mental taste[ as Shaftesbury and Hutcheson supposed]?
12913	Or to conceive that the very aspect of happiness, joy, prosperity, gives pleasure; while pain, suffering, sorrow, communicate uneasiness?
12913	Secondly, What is the power or faculty of the mind that discovers and enforces it?
12913	Seneca urges kindness to slaves, for''are they not men like ourselves, breathing the same air, living and dying like ourselves?''
12913	Several questions have been debated concerning Friendship,--Is it based on likeness or unlikeness?
12913	Smith, Stewart, and Mackintosh agree in laying down as the points in dispute these two:--First, What does virtue consist in?
12913	Still, we have often to recur to the final end, and to ask, What must become of the world if such practices prevail?
12913	The Animals are susceptible of kindness; shall we then attribute to them, too, a refinement of self- interest?
12913	The Divine Laws; how are we to know the Divine Will?
12913	The REPUBLIC starts with the question-- what is JUSTICE?
12913	The most palpable defect in Butler''s scheme, is that it affords no answer to the question,''What is the distinguishing quality of right actions?''
12913	The question is raised, which is most voluntary, Cowardice or Intemperance?
12913	The question is, what is its place and origin in the mind?
12913	The question then arises,"what sort of act?"
12913	The question then is-- what is the just and the unjust in action?
12913	The question, as conceived by him, is,''What is the power within us that perceives the distinctions of Right and Wrong?''
12913	The real point is, what is meant by_ having knowledge_?
12913	The real question is this: Is it a necessary law that all rational beings should act on maxims that they can wish, to become universal laws?
12913	The same objection would apply to the use of the word Standard; so that the only form of the first question of Ethics would be, What_ is_ morality?
12913	To which of the three does virtue or excellence belong?
12913	What does it consist in?
12913	What is the proof of this doctrine?
12913	What need is there to display the praises of INDUSTRY, or of FRUGALITY, virtues useful to the possessor in the first instance?
12913	What then is the source of the motives towards Beneficence?
12913	What, in the last resort, is the test, criterion, umpire, appeal, or Standard, in determining Right and Wrong?
12913	What, then, is the criterion that distinguishes moral from other truths?
12913	Where are the innate principles of Justice, Piety, Gratitude, Equity, Chastity?
12913	Whether it be an instinct or a habit(?
12913	Why do we not worship the earth, the source of all our utilities?
12913	With the gods there can be no scope for active social virtues; for in what way can they be just, courageous, or temperate?
12913	Would he not think this right; and would it not be right?
12913	Would it be possible to extirpate drunkenness or fornication by legal punishment?
12913	Would not an action that always brings down punishment be associated with the pain and the dread of punishment?
12913	_ Menon_ enquires, Is virtue_ teachable?_ and iterates the science of good and evil.
12913	and on what is Society founded, existing as it does everywhere, and making man to be what he is?
12913	in other words, Ought all opinions to be tolerated?
12913	in other words, What is the Standard?
12913	or how shall we discover what conduct is acceptable to the Deity?
12913	or that the same man may often pass backwards and forwards from happiness to misery?
12913	shall a person robbed reciprocate to robbers?
12913	to enquire, What Utilitarianism is?
12913	what is the source of its obligation?
12913	wherein lies its binding force?
14312	***** Is it the ambition of your life to_ accumulate great wealth_, and thus to acquire a great name, and along with it happiness and satisfaction?
14312	***** Is it your ambition to become a_ fashionable society woman_, this and nothing more, intent only upon your own pleasure and satisfaction?
14312	And have the wonderful possibilities of what may be termed an inner or soul development ever come strongly to your notice?
14312	And then I ask, Why is this?
14312	And thus we have what?
14312	And what again determines the inner life of each?
14312	And what do we mean by this?
14312	And what does this mean?
14312	And what, let us ask, is a servant?
14312	And why should we have any fear whatever,--fear even for the nation, as is many times expressed?
14312	And why should we not speak to and kindly greet an animal as we pass it, as instinctively as we do a human fellow- being?
14312	And why should we not to- day have the powers of the foremost in the days of old?
14312	And, again, who was Christ?
14312	And, much more, do you think there is any comparison whatever between the real pleasure and happiness and satisfaction in the lives of the two?
14312	Are we not satisfied with the effects, the results?
14312	Are you a minister?
14312	Are you a writer?
14312	Are you an orator?
14312	Are you in the walks of private life?
14312	Are you interested, my dear reader, in the answer?
14312	Are you seeking, then, to make for yourself a name?
14312	But should they on this account be despised?
14312	But what, what is dominion overall the world, with heaven left out?
14312	But who, let it be asked, constituted me a judge of my fellow- man?
14312	Can any law be more clearly enunciated, can anything be more definite and more absolute than this?
14312	Do I not recognize the fact that the moment I judge my fellow- man, by that very act I judge myself?
14312	Do we at times fail in obtaining the results we desire?
14312	For what, let us ask, is a Christian,--the real, not merely in name?
14312	For what, let us ask, is a miracle?
14312	Has not one been on account of a belief in a future life for man, but not for the animal?
14312	Have we it within our power to determine at all times what types of habits shall take form in our lives?
14312	Have you sorrows or trials that seem very heavy to bear?
14312	Have you this greatest thing?
14312	Heredity and its attendant circumstances and influences?
14312	Hollow the life?
14312	How attain to its realization?
14312	How call it into a dominating activity?
14312	How can I attain to a true and lasting greatness?
14312	How can I know the true secret of power?
14312	How can I make life yield its fullest and best?
14312	How, then, does it manifest itself?
14312	I have heard it asked, If one has n''t it to any marked degree naturally, what is to be done?
14312	If, then, life be thus founded, can there possibly be any greater incentive to that self- development that brings one up to his highest possibilities?
14312	In kindliness, in helpfulness, in service, to those around you?
14312	In other words, is habit- forming, character- building, a matter of mere chance, or have we it within our own control?
14312	In the very remote history of the race there was one who, violating a great law, having wronged a brother, asked,"Am I my brother''s keeper?"
14312	Is it low, devoid of beauty?
14312	Is it your ambition to become a great_ writer?_ Very good.
14312	Is it your ambition to become great in any particular field, to attain to fame and honor, and thereby to happiness and contentment?
14312	Is it your ambition, for example, to become a great_ orator_, to move great masses of men, to receive their praise, their plaudits?
14312	Is it your desire then, to be numbered among his followers, to bear that blessed name, the name"Christian"?
14312	Is not Christianity, you ask, greater or more important?
14312	Is the life high, beautiful?
14312	Is there any comparison between the appellation"Lady Bountiful"and"a proud, selfish, pleasure- seeking woman"?
14312	It costs the giver comparatively nothing; but who can tell the priceless value to him who receives it?
14312	It is but another way of asking that great question that has come through all the ages-- What is the_ summum bonum_ in life?
14312	Know ye not that the kingdom of heaven is within you?
14312	Know ye not that the kingdom of heaven is within you?"
14312	May not this power, then, be used for base as well as for good purposes, for selfish as well as for unselfish ends?
14312	Nay, on the other hand, should this not be the greatest reason why we should all the more zealously care for, protect, and kindly treat them?
14312	No wonder the cry has gone out again and again from many a human soul, Is life worth the living?
14312	Now, do you wonder at his power, his inspiration, his abundance of all things?
14312	Or when saw we_ thee_ sick, or in prison, and came unto_ thee_?
14312	Our aim at the outset, you will remember, was to find answer to the question-- How can I make life yield its fullest and best?
14312	Shall we notice another concrete case?
14312	Shall we now give attention to some two or three concrete cases?
14312	Should this, however, be a reason why they should be neglected and cruelly treated?
14312	THE APPLICATION Are you seeking for greatness, O brother of mine, As the full, fleeting seasons and years glide away?
14312	THE PRINCIPLE Would you find that wonderful life supernal, That life so abounding, so rich, and so free?
14312	The Master, after all have gone, turns to the woman, his sister, and kindly and gently says,"And where are thine accusers?
14312	The question is not, What are the conditions in our lives?
14312	The question naturally arising at the outset is, Who, what is God?
14312	Then shall the righteous answer him, saying, Lord, when saw we_ thee_ an hungered, and fed_ thee_?
14312	Thoughts upon self?
14312	To himself?
14312	To others?
14312	True it is, then, not, What are the conditions in one''s life?
14312	Upon others?
14312	What do they say?
14312	What do they think?
14312	What then must man be, if that which tells us is true?
14312	What then, again let us ask, is love to God?
14312	What would people, what would my friends, think and say?
14312	What, however, can be expected of them when we take the attitude we at present hold toward them?
14312	What, shall we ask, is the place, what the value, of prayer?
14312	When saw we_ thee_ a stranger, and took_ thee_ in?
14312	Where in all the world''s history is to be found a more beautiful or valuable incident than this?
14312	Where is the man''s safety in the light of what we have been considering?
14312	Who can estimate the influence of a life such as this?
14312	Why is this?
14312	Would you have them go with greater power, and thus be more effective?
14312	Would you have them more effective, each one filled with a living power?
14312	Would you write more?
14312	but, How do we meet the conditions that we find there?
14312	but, How does he meet the conditions that he finds there?
14312	doth no man condemn thee?"
14312	how can I attain to true greatness?
14312	how can I know the true secret of power?
14312	or naked, and clothed_ thee_?
14312	or still more, may it not be the means of lessening another''s sense of self- dependence, and thus may it not at times do more harm than good?
14312	or thirsty, and gave_ thee_ drink?
14312	who can tell where it may end?
9402	Ah, how does thee do?
9402	And does the Bible teach you to flatter people with your tongue, while you are laughing at them in your sleeves?
9402	And if your little baby dies, Mrs. Graffam,said Eddy,"he will be a flower in God''s garden; wo n''t he, Mary?"
9402	And pray, how is your dear little babe, sir?
9402	And who is to be the judge of our thoughts,asked Fanny,"whether they be right or wrong?"
9402	Are any more of my friends here?
9402	Are you?
9402	But how can I have you go away alone to read your Bible, and think sadly of-- being so weak?
9402	Can it be,thought the fallen man,"that I am still_ Mr._, or are they mocking me?"
9402	Can thee respect a drunkard, Emma?
9402	Emma,said he,"what would thee do for Peter and his family?
9402	Has thee been long out of health?
9402	How do you do, Willie?
9402	How is your babe this morning?
9402	How she could be extremely glad to see people who, she said, were''bores, and not to be endured?''
9402	How would charity act toward a person whose manners are extremely rude?
9402	I guess so,was the reply;"but----""But what, Willie?"
9402	I know it,replied Emma;"but need he be lost, sir?
9402	Is it very heavy?
9402	O,thought Emma, as she looked after him,"is there none to help?
9402	Of what are you thinking, Dora?
9402	Perhaps not,was the reply;"I suppose your profits are enough to hire it done; but here is a shawl,--what is the price of it?"
9402	Shall we call at''Appledale?''
9402	Thee looks delicate,said the old man;"what shall I give thee to eat, Emma?"
9402	Thee looks tired, Sarah; where are the girls?
9402	Thee means Peter, who lives upon the plains?
9402	Was it?
9402	We shall, Eddy, if we are like----"Like Jesus?
9402	What can she think?
9402	What do you suppose,continued Emma,"is meant by the sincere milk of the word?"
9402	What does thee think of that child, Sarah?
9402	What else have you?
9402	What is the use of this dreadful struggle?
9402	What shall I call thy name?
9402	When did she die?
9402	Where are you going, Mary Palmer?
9402	Why it was more impolite to tell people what was foolish in their appearance, than to laugh about this appearance in their absence?
9402	Why, who is Emma flying to see?
9402	You know Mr. Graffam, sir?
9402	You will come and see me again, wo n''t you?
9402	And why so sad?
9402	But now, whence came the wonderful beauty of the widespread landscape?
9402	Can I aid thee in any way?"
9402	Come, Susan, thee ought to be helping thy mother these hot days; but who is this friend?"
9402	Do you hear the drum?"
9402	Dora felt, as many under similar circumstances have felt, the earnest question pressing upon her heart:"Who is sufficient for these things?"
9402	Feel sober after your last night''s high, eh?"
9402	Friend Sliver laid down his hoe, and coming up to the wall, asked,"What is it, child?"
9402	Graffam?"
9402	Graffam?"
9402	Graffam?"
9402	He has a wife and four pretty children; ca n''t he be saved?"
9402	Is it not so?"
9402	O, would n''t it be delightful?"
9402	Was it just to be polite?"
9402	What have they been doing for her?
9402	What say you, Fanny Brighton?"
9402	What spirit possesses the human heart, when it shows a disposition to make others uncomfortable?
9402	Who has not entertained this uninvited guest?
9402	Why does he want to hurt folks''feelings?
9402	You read the Bible, Ma--,--I mean Miss Palmer?"
9402	You will not have me deceived, mamma?"
9402	You would not have had me say so; but these were my feelings; so what am I to do?"
9402	and yet what is gained?
9402	are they not, Mary Palmer?"
18438	WHAT is a miser?
18438	What hast thou, that thou hast not received?
18438	A miracle may save him, but nothing short of a miracle can do it, and who has a right to expect it?
18438	After all where would the merit be in the service of God, if there were no difficulty?
18438	And are there no sins of gluttony besides these?
18438	And how can I tell where one act ends and the other begins?"
18438	And how can he be taught, if he does not lay aside occupations that are incompatible with the acquisition of intellectual truths?
18438	And if she errs here, what assurance is there that she does not err there?
18438	And if we know nothing about it, how can we do either?
18438	And then what becomes of honesty, and the right of property?
18438	And what about the contract according to the terms of which you are to give your services and to receive in return a stipulated amount?
18438	And what makes it rash?
18438	And what security can anyone have against the private judgment of his neighbor?
18438	And whence comes the knowledge of such sufficiency or insufficiency of motive?
18438	And whether they believe it or not, will they, on your authority, have sufficient reason for giving credence to your words?
18438	And who are the persons thus guilty of a manifold guilt?
18438	And who is there that really thinks he is not worth more than he gets?
18438	And why is this?
18438	And why?
18438	Are Papists the only ones to add to the holy writings, or to go counter to them?
18438	Are there any motives capable of justifying these outbursts of passion?
18438	Are there not Catholic books and publications of various sorts?
18438	Are there reasons for this economy of salvation?
18438	Are they likely to receive it as truth, either because they are looking for just such reports, or because they know no better?
18438	Are we bound to keep our oaths?
18438	But if it is nothing more than this, how came it to get on the table of the Law?
18438	But is he bound to do this, morally?
18438	But must I impoverish myself?
18438	But suppose, being a Catholic, I can not see things in that true light, what then?
18438	But the question may be:"To do or not to do; which is right and which is wrong?"
18438	But what has that to do with the Communion of Saints?
18438	But what is a right?
18438	Can I not defend myself?"
18438	Can it not only rob us of the power to will, not only force us to act without consent, but also force the will, force us to consent?
18438	Can the will of God, unmistakably manifested, be thus disregarded and put aside by His creatures?
18438	Can violence and fear do more than this?
18438	Depravity?
18438	Do they signify a swearing, by God, either in their natural sense or in their general acceptation?
18438	Else why is fasting and abstinence-- two correctives of gluttony-- so much in honor and so universally recommended and commanded in the Church?
18438	Even in human affairs, can one admit that two and three are seven?
18438	First of all, what is a vow?
18438	Has a person in misfortune the right to strike down another who has had no part in making that misfortune?
18438	Has no one a right to differ from the Church?
18438	Holding to Catholic principles how can he do otherwise?
18438	How can a custodian of divine truth act otherwise?
18438	How can he consistently seek after truth when he is convinced that he holds it?
18438	How can he refuse to hear Catholic preaching and teaching, any more than Baptist, Methodist and Episcopalian doctrines?
18438	How can he say she is right on one occasion, and wrong on another?
18438	How long should the child be kept at school?
18438	How many sins do I commit if the act lasts, say, two hours?
18438	How then could He make intelligence the first principle of salvation and of faith?
18438	IS SUICIDE A SIN?
18438	If God made man, man belongs to Him; if from that possession flows a natural obligation to worship with heart and tongue, why not also of the body?
18438	If it is lawful for a short time, why not for a long time?
18438	If it is lawful to contract a solemn engagement with man, why not with God?
18438	If the Church is right in this, why should she not be right in defining the Immaculate Conception?
18438	If there are vocations in the natural life, why should there not be in the supernatural, which is just as truly a life?
18438	If variety of aptitudes and likes determine difference of calling, why should this not hold good for the soul as well as for the body and mind?
18438	If we can not assert, how can we deny?
18438	If we can not rejoice with the neighbor, why be pained at his felicity?
18438	In doubt the question may be:"To do; is it right or wrong?
18438	In other words, is there nothing but venial sin in thefts of little values, or is there only one big sin at the end?
18438	In this light we plead guilty; but is it simple bread?
18438	In this sense, is monastic poverty a bad and evil thing?
18438	In what does a man without prayer differ from such a being?
18438	Is Suicide a Sin?
18438	Is all killing prohibited?
18438	Is it because they are too poor?
18438	Is it enough to forgive sincerely from the heart?
18438	Is it enough, in order to qualify as a moral and responsible agent, to be in a position to respect or to violate the Law?
18438	Is it not sufficient to be honest men and women?
18438	Many a pure love has degenerated and many a virtue fallen, why?
18438	May I perform this act, or must I abstain therefrom?"
18438	May it not happen that the very fact of your mentioning what you did is a sufficient mark of credibility for others?
18438	Must I love, really love, that low rascal, that cantankerous fellow, that repugnant, repulsive being?
18438	Now, what kind of an intelligible thing could sin be in the mind of a blasphemous agnostic?
18438	On what authority was it done?
18438	One book may not at the same time be three books; but can one divine nature be at one and the same time three divine persons?
18438	One may wonder and say:"how can guilt attach to doing good?"
18438	Or is there an intention of giving them this signification?
18438	Or that proud, overbearing creature who looks down on me and despises me?
18438	Or this other who has wronged me so maliciously?
18438	SHOULD WE HELP OUR PARENTS?
18438	Should We Help Our Parents?
18438	Suppose this change can not be justified on Scriptural grounds, what then?
18438	The question is: Does the nature of our relations with God demand this sort of worship?
18438	To what then shall one have recourse?
18438	WHAT is an enemy?
18438	WHAT kind of obedience is that which makes religious"unwilling to acknowledge any superior but the Pope?"
18438	Was there any clause therein by which you are entitled to change the terms of said contract without consulting the other party interested?
18438	We are unable to resolve the difficulties, lay the doubt, and form a sure conscience, what must we do?
18438	What about the Sunday instructions and sermons?
18438	What about those who call upon, and desire death?
18438	What in the world could he do without her?
18438	What is a moral agent?
18438	What is superstition and what is a superstitious practice?
18438	What is there to justify it?
18438	What is yielding to any passion but weakness?
18438	What kind of nonsense is it that makes her truthful or erring according to one''s fancy and taste?
18438	What meaning could it have for any man who professes not to know, or to care, who or what God is?
18438	What takes the place of this hate?
18438	What then?
18438	What therefore is more natural than that some should choose to give themselves up heart, soul and body to the exclusive service of God?
18438	What''s the good of it?
18438	When parents, unworthy ones, do not appreciate their own dignity, how will others, their children, appreciate it?
18438	Where did you get your faith?
18438	Where is the advantage in leading such an impossible existence when a person can save his soul without it?
18438	Where is there a man, whatever his labor and pay, who could not come to the same conclusion?
18438	Where will he ever get this necessary information, if he is not taught?
18438	Where will our friend find a loop- hole to escape?
18438	Which is the more guilty?
18438	Which should have the preference of my assent?
18438	Who are bound to serve?
18438	Who can unravel the mysteries of religion?
18438	Who else can teach him religious truth when he believes that an infallible Church gives him God''s word and interprets it in the true and only sense?
18438	Who is to blame but themselves?
18438	Who may not consider himself ill- paid?
18438	Why are there seen so few children in the fashionable districts of our large cities?
18438	Why are there so few large families outside the Irish and Canadian elements?
18438	Why did He act thus?
18438	Why not give the poor full value for their share of the burden?
18438	Why not provide them with intellectual tools that suit their condition, just as the rich are being provided for in the present system?
18438	Why not respect the grave?
18438	Why should the poor be taxed to educate the rich?
18438	Why this blast of sterility with which the land is cursed?
18438	Why was it made?
18438	Why?
18438	Will God do this without being asked?
18438	Will they believe it, whether you do or not?
18438	Would they, or would they not, consider themselves injured by such revelations?
18438	or because they are both?
18438	or because they are too rich?
7819	And are not often here, as well as in other Nations, People convicted of, and punished for those Crimes?
7819	And is it possible that Men can have a more noble Aim in Temporals?
7819	And what Service can their Self- denial and Mortification be of to the Vain and Sensual, who gratify every Appetite that comes uppermost?
7819	Are not all Christian Divines call''d Preachers, as well as Ministers of the Gospel?
7819	As how?
7819	But do you think this is an Answer to what I said?
7819	But how can wicked Men be made to do this?
7819	But is he serious, when he speaks of the Men of ancient Honour, of whom he thinks_ Don Quixot_ to have been the last?
7819	But pray, what was the Difficulty you hinted at last Night, when Supper broke off our Discourse?
7819	But what Analogy is there between the_ Roman Catholick_ Religion, and a Manufacture, as you insinuated?
7819	But what Need a Man come to those Extremes, when he could have Satisfaction for any real Offence that might provoke him?
7819	But what is all this to Honour?
7819	But what is all this to the Origin of Honour?
7819	But what is all this to what you was to prove?
7819	But what is it you would say of the General?
7819	But what signify the Austerity of Life and Forbearance of Nuns and Friars, if they were real, to all the Rest who do n''t practise them?
7819	But what will it do to Men of greater Sincerity, that can and dare examine themselves?
7819	But what would you infer from it in Relation to Fast- Days?
7819	But where are these Women to be found?
7819	But why may not Protestants have Men of good Sense and Capacity among them, as well as_ Roman Catholicks_?
7819	But why should I wonder at the_ Mexicans_?
7819	But why should that be taken for granted, of a fellow so thoroughly wicked?
7819	But would Men be more sway''d by Things they believed only, than they would be by those they understood?
7819	But, how are you sure, that this was the Work of Moralists and Politicians, as you seem to insinuate?
7819	Can not Two Things be so exactly alike, that they shall differ in Nothing?
7819	Do n''t you think this must be a great Mortification to young Women?
7819	Do n''t you think, that many Believers have been worse Men, than some_ Atheists_?
7819	Do not other Countries produce Men of Genius as well as_ Italy_?
7819	Do you remember what I said of Self- liking in our Third Conversation, when I spoke of the Origin of Politeness?
7819	Do you think( for that is the Point) it would have any Influence over his Actions?
7819	Have not the_ Greeks_ and_ Romans_ had great Numbers of them?
7819	How come you to be so very sure of that?
7819	How long, pray, do you intend to go on with this Ca nt?
7819	I want to know the vast Service an outward Shew of Religion can be of to wicked Men, for the obtaining of Victory: When shall I see that?
7819	In short, which of the Two is it, you would stir up and cultivate in them if you could, Humility or Pride?
7819	In what Part of the World is it, that you have observed this?
7819	In what Respect is it better?
7819	Is it but within these Thousand Years that there have been men of Bravery and Virtue?
7819	It is astonishing, I own; but what would you infer from them?
7819	Nay, what is all the World to the meanest Beggar, if he is not to be consider''d as a Part of it?
7819	Pray, how wicked would they be?
7819	Pray, when a Man asserts a Thing upon his Honour, is it not a Kind of Swearing by himself, as others do by God?
7819	Then have the Laity no Share in it?
7819	Think of them?
7819	This Second whets my Curiosity: pray, what is your Third Reason?
7819	This is a new Discovery; pray, what does it consist in?
7819	Were not the_ Horatii_ and_ Curiatii_ Men of Honour?
7819	What Crimes would they commit?
7819	What Fault is it you find with the Moralists?
7819	What Influence is that, pray, if it be not Religious?
7819	What Mortal could submit to such Condescensions?
7819	What Occasion is there for Divines in an Army?
7819	What Reason have you to think it to be of Gothick Extraction?
7819	What Reasons can they be furnish''d with, to hope for the Assistance of Heaven?
7819	What Temporal Benefit can Religion be of to the Civil Society, if it do n''t keep People in Awe?
7819	What can be the Reason of this Change?
7819	What could be meaner than the Origin of Ancient_ Rome_?
7819	What could they pretend her Divinity to consist in?
7819	What do you think of Love?
7819	What do you think of the General?
7819	What is it that happen''d then?
7819	What is it that keeps these Men in Awe?
7819	What is it that this Evil ought to be imputed to?
7819	What is it, pray?
7819	What is that pray?
7819	What is that, pray?
7819	What keeps them true to their Word, and steady to their Engagements, tho''they should be Losers by it?
7819	What must they think of the Cardinals and the Pope himself?
7819	What will it do to serious and able Enquirers, that refuse to trust to Outsides, and will not be barr''d from searching into the Bottom of Things?
7819	Why ca n''t you take up with either of these Names?
7819	Why should they pay for Preaching for Praying at all, if they laid no Stress upon them?
7819	Why should we be ashamed of this?
7819	Would you mortify or flatter; lessen or increase in them the Passion of Self- liking, in order to preserve their Chastity?
7819	You have only named Love and Esteem; they alone can not produce Reverence by your own Maxim; how could they make a man afraid of himself?
32438	''What shall we do with the money?'' 32438 ''Yes, is n''t it the answer to our prayer?''
32438	And if I do sell, somebody else will lose instead of me?
32438	And supposing I do n''t sell, what then?
32438	And what would be the good? 32438 Are you setting yourself up to judge your father and mother, young man?"
32438	But what of your$ 35,000 income?
32438	But why did n''t you tell your father?
32438	Do n''t you see you are making a fool of yourself?
32438	Do you call that recent?
32438	Do you mind telling me now what you did with the money?
32438	Do you suppose Jesus Christ would sell out?
32438	Does every traveler see all he describes?
32438	How can we?
32438	How could I think of anything but service at the front?
32438	How could we succeed with that man watching us?
32438	How do you explain your ability to go on with your studies?
32438	I hope you are not to lose a connection in Chicago?
32438	In good health?
32438	Make God my friend?
32438	Oh, you mean the colleagues who took over my patients? 32438 Pocketing yourself, are you?"
32438	The man who has the largest bank account? 32438 Was n''t that just like him?"
32438	Was the sacrifice necessary?
32438	What are you doing?
32438	What are you going to do?
32438	What is the use of traveling to one who can not see?
32438	What made you do it?
32438	What train is that?
32438	What useful work can he do, handicapped as he is?
32438	What was it to be?
32438	What''s that?
32438	What''s the matter with that?
32438	Where did you get that? 32438 Where?"
32438	Who is the most successful business man?
32438	Who was Elihu Burritt? 32438 Why do n''t you have done with that half- way patriotism?"
32438	Why do n''t you pause long enough to call on B----?
32438	Why pay so much attention to detail?
32438	Why should I bother about Nature when Nature does nothing but thwart me?
32438	Why, in the name of reason, do you walk a mile in the rain for a perfectly unimportant thing?
32438	Why?
32438	You wonder what has happened here, do n''t you?
32438	''$ 12 for a day''s work?
32438	''What does this mean?''
32438	A CHAPTER OF-- ACCIDENTS?
32438	Am I conforming to it?
32438	An earthly father knows how to give good things to his children; shall not the Heavenly Father do as much and more?
32438	And when the time for separation came, one said to the other:"Will you please give a message to your wife?
32438	Asked how long he was laid up, the surprised answer was:"Laid up for that?
32438	At first he laughed at the idea; had he not been told that he could never hope to do anything useful?
32438	But are we any worse than our fathers were?
32438	But are we to stop with quickened heartbeats and gratitude for the greatness of heart shown by others?
32438	But do they not do more?
32438	But what of it?
32438	But why unbelievable?
32438	But would it not be worth while to miss one of the meetings when he did not see how he could well arrange for both?
32438	Can you imagine my joy when, from the day school opened, I had no recurrence of my trouble?
32438	Charles, when you get to be a man, do you suppose you will always be so careless of how others may misunderstand you?"
32438	Comfort of service?
32438	DID HE GO TOO FAR?
32438	Do n''t they?
32438	Ease, or honorable performance of duty?
32438	Fine story, is n''t it?
32438	God does n''t bother about me; why should I bother about Him?"
32438	God was by his side; then why should not he talk to God, by ejaculation as well as by more formal utterance?
32438	He said,''Want something, lad?''
32438	His first question was not,"Does the public need this invention?"
32438	Holding it first with one hand, then with the other, to rest her little arms, she called down to her brother,"Does it hurt you, Willie?"
32438	How about Henry Nasmyth, the English inventor of the steam piledriver, whose ideas were stolen by French machinists?
32438	How can the wanderer in field and forest forget that God is love?
32438	How could Paul bear all these things?
32438	How could he stand up against the older students?
32438	How is it possible to make the memory a helpful servant unless nothing is allowed to find lodgment there that is not worth while?
32438	How is the needed courage to be secured?
32438	How long do we intend to persist in treasuring the grudge that has perhaps already caused sorrow that can not be measured?
32438	How would the courageous man receive an announcement like that?
32438	How would you receive it?
32438	III COMPANIONSHIP WITH THE PAST What, courage from companionship with the past?
32438	IV DID HE GO TOO FAR?
32438	If he had taken it, what of his touch with the Cincinnati meeting?
32438	If you had been a judge in that contest, would you have felt like giving the prize to a paper that suggested such an omission?
32438	Impossible and impracticable?
32438	Instead he asks,"Is this necessary?
32438	Is it God''s will that I should return and that there should be better paid work?
32438	Is it any wonder that the lives of so many everywhere are empty?
32438	Is it worth while to ask God to look out for the everyday needs of His people?
32438	Is n''t it involved in courageous following of Christ?
32438	Is n''t that good news?"
32438	It will take you a week, wo n''t it?
32438	More of it?
32438	More school- houses?
32438	Naturally there were those who asked,"Was such a sacrifice necessary?"
32438	Necessary?
32438	New houses for workers?"
32438	Now the practical question is, What is God''s will?
32438	Suppose you had the task of cutting your budget, would you feel like revising downward the provision for giving?
32438	That is the attitude toward life of the worker worth while; he does not stop to ask,"Is this easy?"
32438	The desire for popularity, or the purpose to be of use?
32438	The question flashed across his mind,"Might I not make more of my life than by remaining here?"
32438	Then how about the nephew of whom Dr. Alexander MacColl told at Northfield?
32438	Through lack of faith am I failing to receive and appropriate for myself and Satara what I and Satara need?
32438	VI A CHAPTER OF-- ACCIDENTS?
32438	What are some of the results of courage?
32438	What are the springs of courage?
32438	What could he do for others?
32438	What do you say to coming to me the first thing in the morning?
32438	What if I do have to start all over again when I come home?
32438	What if this letter writer had become discouraged before he wrote this final letter?
32438	What shall we choose?
32438	What was he to do on this occasion?
32438	Which is the path of courage?
32438	Why did he succeed?
32438	Why not let economy begin there?
32438	Why not try it?
32438	Will it be helpful?"
32438	Would he ever be done?
32438	Would it hurt anything if he should make an exception in favor of this customer who could not be expected to understand his scruples?
32438	but"Is there money in it?"
50189	''And if he stopped dreaming about you, where do you suppose you''d be?''
50189	''If I am not for myself,''said the great Hillel,''who is for me?
50189	''Is the person an original undetermined cause of the determination of his will?
50189	--can only be answered by this other question,''What has it done or got done?''
50189	Alice has been taken to see the Red King as he lies snoring; and Tweedledee asks,''Do you know what he is dreaming about?''
50189	And as for his knowledge, was he not a man miraculous with powers more than man''s?
50189	And if I am only for myself, where is the use of me?
50189	And if not now, when?''
50189	And the question which our conscience is always asking about that which we are tempted to believe is not,''Is it comfortable and pleasant?''
50189	And this leads very naturally to putting the question in another form, namely,''What is taste good for?
50189	Are we then bound to believe that nature is absolutely and universally uniform?
50189	Are we to doubt the word of a man so great and so good?
50189	But are we not trusting our spectroscope too much?
50189	But are we to attribute this to the individual insight of the Stoic philosophers?
50189	But in regard to the doctrine itself, we can only ask,''Is it true?''
50189	But is this a true belief, of the existence of hydrogen in the sun?
50189	But it may be further asked''What is generally thought right?''
50189	But our special inquiry is, what account can be given of these facts by the scientific method?
50189	But the doctors discussed the case in which one of these idolaters owes you a bill; are you to let him pay it during that week or not?
50189	But the school of Hillel said,''Yes, let him pay it; for how can he enjoy his feast while his bills are unpaid?''
50189	Can it help in the right guidance of human action?
50189	Can my sense of hearing assure me that nothing inaudible is going on?
50189	Can the favor of the Czar make guiltless the murderer of old men and women and children in Circassian valleys?
50189	Can the pardon of the Sultan make clean the bloody hands of a Pasha?
50189	Can we suppose that this magnificent genius, this splendid moral hero, has lied to us about the most solemn and sacred matters?
50189	Could such a man speak falsely about solemn things?
50189	Did Zeus commit this crime, or did he not?
50189	First of all, then, what are the facts?
50189	Given an absolutely dark room, can my sense of sight assure me that there is no one but myself in it?
50189	He who, wearied or stricken in the fight with the powers of darkness, asks himself in a solitary place,''Is it all for nothing?
50189	His people have tied up hatchets so for ages: who is he that he should set himself up against their wisdom?
50189	How does a dream differ from waking life?
50189	How much light can be got for this end from the historical records we possess?
50189	I may ask,''How shall I train myself?
50189	If the action does not depend on the character, what is the use of trying to alter the character?
50189	If we ask,''What makes it to be that action and no other?''
50189	In what cases, then, let us ask in the first place, is the testimony of a man unworthy of belief?
50189	Is it possible to believe that a system which has succeeded so well is really founded upon a delusion?
50189	Is it possible to doubt and to test it?
50189	Is not his word to be believed in when he testifies of heavenly things?
50189	Is there any reason why we should not go on to a motive of the third order, and the fourth, and so on?
50189	Is this a merely theoretical discussion about far- away things?
50189	May we not say in the present sense of the word that the external circumstances are responsible for the restriction on his choice?
50189	May we not say that the punch is responsible for the shape of the hole, but not for the position of it?
50189	Now is this the same assumption as before, a mere assumption of the uniformity of nature?
50189	Of the two questions, equally important to the trustworthiness of a witness,''Is he dishonest?''
50189	Shall we listen to Mr. Mivart, who''execrates without reserve Marian persecutions, the Massacre of St. Bartholomew, and all similar acts''?
50189	Shall we steal and tell lies because we have had no personal experience wide enough to justify the belief that it is wrong to do so?
50189	The Categorical Imperative.--May we now say that the maxims of Ethic are hypothetical maxims?
50189	The first half is the question: what relation holds good between these quantities?
50189	The question is not, therefore,''May we believe what goes beyond experience?''
50189	The question which we want to ask ourselves--''Is it right to support this or that priesthood?''
50189	Thus we can not help asking whether there is any reason for preferring one moral sense to another; whether the question,''What is right to do?''
50189	To the question''What is right?''
50189	We also say sometimes, in answer to the question,''How do you know that this is right or wrong?''
50189	What is the best taste?''
50189	What is the purpose or function of taste?''
50189	What ought I to feel to be right?''
50189	What shall we say of him?
50189	What shall we say of that authority, more venerable and august than any individual witness, the time- honored tradition of the human race?
50189	What should we answer to this Mussulman?
50189	What, then, hinders us from saying that life is all a dream?
50189	When we ask the practical question,''Who is responsible for so- and- so?''
50189	When, therefore, we ask,''What is the physical link between the ingoing message from chilled skin and the outgoing message which moves the leg?''
50189	Who can tell whether a given act of punishment was done from a private or from a public motive?
50189	Who shall dare to say which?
50189	Why, for example, do we not regard a lunatic as responsible?
50189	Will he not learn to cry,''Peace,''to me, when there is no peace?
50189	Will that diminish the guilt of her owner?
50189	Would this make any difference in the guilt of the accusers?
50189	and how can we justify ourselves in believing that the other was not also deluded?
50189	and if possible, is it right?
50189	and''May he be mistaken?''
50189	but,''Is it true?''
50189	for this is involved in the very nature of belief; but''How far and in what manner may we add to our experience in forming our beliefs?''
50189	or what ought I to think right?''
50189	shall we indeed be overthrown?''
50189	what is the best conscience?''
50189	what kind of conscience shall we try to get?
20151	And is it too late? 20151 And they wanted you to tell me of their misfortune"?
20151	But if it be intended to redeem the legal tenders in gold, what will have been the net gain to the Government in the whole transaction? 20151 But now, gentlemen of the convention, what do we want?
20151	But,replied the rich man,"if everybody was like you it would be spent in two months, and what would we then do?"
20151	Do n''t you believe me?
20151	Have a cigar?
20151	He said to me,''Your name is----? 20151 How do you get it here?"
20151	Nor gamble?
20151	Nor smoke?
20151	Well, what did Mr. Tilden say?
20151	What salary will he require?
20151	Yes,broke in Seward,"am I not Governor of this State?"
20151	You do n''t drink?
20151	''Can I have a passage down?''
20151	''Do you return to New York with this boat?''
20151	A laugh followed which roused his Southern blood, and he exclaimed:"Do you doubt it?
20151	A plain man standing by offered to perform the service, and when they arrived at the door the young man asked,''What shall I pay you, sir''?
20151	All the world asks is,"What can he do"?
20151	And what claim founded in justice and right has been unsatisfied?
20151	And will any one say that William G. Fargo was not deserving of this splendid success?
20151	As young Childs had ability, and it was apparent, what matter it how old he was or where he came from?
20151	But again gentlemen, what have we to gain by this proposed change of our relation to the general government?
20151	But the ugly question recurs, what are you going to do with the greenbacks thus put afloat?
20151	But what of the other nineteen?
20151	By and by Charlie says,"Do you like it, Harry"?
20151	Could any motive be more worthy of imitation than this?
20151	Could any sentiment be more beautiful?
20151	Could there be higher praise than this?
20151	Dear reader, did you ever think that the more a person has to do, the more they feel they can do?
20151	Did people get down on their knees to Beecher, begging him to occupy Plymouth church?
20151	Do our readers call this luck?
20151	Do we not find Michael Angelo neglecting school to copy drawings?
20151	Do you reply that in many instances they have violated this law and have not been faithful to their engagements?
20151	Does he often get so?
20151	Does not history bear us out in this?
20151	Does one of my readers for one moment allow himself to believe that Stephen Girard was a lucky man?
20151	Franklin said,"Dost thou love life?
20151	Fulton, I presume?''
20151	Gaze on such a character; does it not thrill your very soul and cause your very heart to bleed that such a man should be shot by a dastardly assassin?
20151	Girard?"
20151	Had he been taking a drop too much?"
20151	Have I missed him?
20151	He went, and on his return reported, when the question:"What did Mr. Tilden say"?
20151	Henry Clay learning pieces to recite in the barn or corn field?
20151	How does it look?
20151	How shall we do this great work?
20151	How was this accomplished?
20151	I ask the gentleman from Massachusetts to tell us, what then?
20151	Is it anything surprising that those who aim at nothing, accomplish nothing in life?
20151	Is it not so?
20151	Is not that glorious success?
20151	Is there no appeal in this wonderful and enchanting fact to man''s highest reason?
20151	James being the eldest was once asked,"Which is Harper and which the brothers?"
20151	Jay Gould has been the subject of much abuse; indeed, what great men have not been?
20151	John?"
20151	Look at Spurgeon; was he picked up bodily and placed in the pulpit he now stands upon?
20151	Look at the men in our own community who have done the most for mankind; are they the wealthy, whose only duty seems to be to kill time?
20151	Not how much do I know, but how much do I do with what I know?
20151	Nothing is so fascinating as success, and the momentous question relative to every great man is:"How did he begin?"
20151	Now, why is it some succeed while others fail?
20151	Of what interest has the South been invaded?
20151	One friend was heard to accost another in the street with:"John, will thee risk thy life in such a concern?
20151	Or whence this dread secret and inward horror Of falling into naught?
20151	Ought we soon to forget him to whom we are indebted, in a large measure, for all this?
20151	PETER COOPER Who, indeed, is there who has not heard of Peter Cooper?
20151	Pause, I entreat you, and consider for a moment what reasons you can give that will satisfy yourselves in calmer moments?
20151	Reader, think of it; can you make yourself believe that his great riches came through''good luck''?
20151	Shall I then make myself the subject of every opinion, wise or weak?
20151	So said Christ eighteen hundred years ago; is it not so to- day?
20151	Solomon said:"Seest thou a man diligent in his business?
20151	The question the great busy world asks the claimant is: What can he do?
20151	The world will only ask,"What can he do?"
20151	They will be calm and deliberate judges of this case, and to what cause, or one overt- act can you point on which to rest the plea of justification?
20151	This naturally awakens interest; where is it?
20151	Was it''good luck''that placed Girard at one move at the head of American financiers?
20151	Was this presumption?
20151	What enterprise can you mention looking to the betterment of material interests in which he did not have part?
20151	What general intentions-- what special traits led him to success?
20151	What ideal stood before him, and by what means did he seek to attain it?
20151	What is success?
20151	What justice has been denied?
20151	What king so strong Can tie the gall up in the slanderous tongue?
20151	What more could be said?
20151	What reasons can you give to the nations of the earth to justify it?
20151	What reasons can you give to your fellow- sufferers in the calamity that it will bring upon us?
20151	What right has the North assailed?
20151	What was the effect?
20151	When such lights of journalism would write for the_ Ledger_, what could lesser country editors say?
20151	When we asked a three- fifths representation in Congress for our section was it not granted?
20151	Where is the remedy?
20151	While others were smoking and drinking,''having fun while they were young, for when would they if not then?''
20151	Who built it?
20151	Who dares deny that Cyrus W. Field is not deserving of enduring fame?
20151	Who indeed has not wished that he could have at least a small part of the vast wealth possessed by the Vanderbilts?
20151	Who indeed is there who has not heard of the Rothschilds?
20151	Who would not be interested?
20151	Who, indeed, has not heard of the American Express Company?
20151	Why did he succeed, while others all about him who were far better situated, failed?
20151	Why do n''t you make a sewing- machine?''
20151	Why shrinks the soul Back on herself, and startles at destruction?
20151	Why was this man great?
20151	Why would n''t he?
20151	Why would n''t you?
20151	Why, then, did he succeed, while so many others failed?
20151	Why?
20151	Will you endorse my note for that amount?"
20151	Will you take it, General?''
20151	Worldly reasoners and great financiers, wiseacres and successful editors prophesied its failure, but what mattered this to George W. Childs?
20151	You are from----, in Pennsylvania?
20151	You may get rid of the Five- twenty by issuing the greenback, but how will you get rid of the greenback except by paying gold?
20151	You said that you had more than sixty members who voted for me for President, and who are ready to do it again"?
20151	how many of us would''peter''out in a short time?
20151	what would folks think?
4320	AND CAN YOU THEN IMAGINE, cried the hero, that Iphicrates WOULD BE GUILTY?
4320	After what manner?
4320	And can not we easily distinguish between nature and accident, in the one case as well as in the other?]
4320	And indeed to what other purpose do all the ideas of chastity and modesty serve?
4320	And is not the chief object of vanity, our bravery or learning, our wit or breeding, our eloquence or address, our taste or abilities?
4320	And must not this argument bring as strong conviction, in moral as in natural disquisitions?
4320	And what has a few months afterwards become of it, when every disposition and thought of all the actors is totally altered or annihilated?
4320	And would not the same praise be given it, though snails or vermin had destroyed the peaches, before they came to full maturity?
4320	Are not justice, fidelity, honour, veracity, allegiance, chastity, esteemed solely on account of their tendency to promote the good of society?
4320	At what time, or on what subject it first began to exist?
4320	BUT WHAT RULE HAVE WE, BY WHICH WE CAN DISTINGUISH THESE OBJECTS?
4320	But can we ever be in love with the former?
4320	But what are the relations, I ask, of which you here talk?
4320	But when these different reflections and observations concur in establishing the same conclusion, must they not bestow an undisputed evidence upon it?
4320	But who is there that ever heard of such an instinct?
4320	But why, in the greater society or confederacy of mankind, should not the case be the same as in particular clubs and companies?
4320	But, USEFUL?
4320	Can any one seriously deliberate in the case?
4320	Does the crime consist in that relation?
4320	Does the morality consist in the relation of its parts to each other?
4320	For what else can have an influence of this nature?
4320	For what purpose make a partition of goods, where every one has already more than enough?
4320	For what?
4320	HAS HE WIT?
4320	HOW COULD SOCIETY SUBSIST UNDER SUCH DISORDERS?
4320	Have we any difficulty to comprehend the force of humanity and benevolence?
4320	Have we original innate ideas of praetors and chancellors and juries?
4320	How is it determined?
4320	How little is requisite to supply the necessities of nature?
4320	How?
4320	I.]?
4320	If the secret direction of the intention, said every man of sense, could invalidate a contract; where is our security?
4320	If you demand WHY?
4320	In morals too, is not THE TREE KNOWN BY THE FRUIT?
4320	In short, what character, or peculiar turn of understanding, is more excellent than another?
4320	In what does it consist?
4320	Is gratitude no affection of the human breast, or is that a word merely, without any meaning or reality?
4320	Is not this fine reasoning?
4320	It is by another original instinct, that we recognize the authority of kings and senates, and mark all the boundaries of their jurisdiction?
4320	Or if we admit a disinterested benevolence in the inferior species, by what rule of analogy can we refuse it in the superior?
4320	Or is this a subject in which new discoveries can be made?
4320	Or to conceive, that the very aspect of happiness, joy, prosperity, gives pleasure; that of pain, suffering, sorrow, communicates uneasiness?
4320	Or what is it commonly, that gives us any participation in it, even while alive and present, but our affection and regard to him?
4320	Shall we account for all THEIR sentiments, too, from refined deductions of self- interest?
4320	That it may be alienated by consent, in order to beget that commerce and intercourse, which is so BENEFICIAL to human society?
4320	That the property ought also to descend to children and relations, for the same USEFUL purpose?
4320	Thus, I have often observed, that, among the French, the first questions with regard to a stranger are, IS HE POLITE?
4320	WHAT IS A MAN''S PROPERTY?
4320	WHAT IS THAT TO ME?
4320	Were the distinction or separation of possessions entirely useless, can any one conceive, that it ever should have obtained in society?
4320	What else do we mean by saying that one is rich, the other poor?
4320	What habits, of consequence, more blameable?
4320	What is it then we can here dispute about?
4320	What is the reason, why, by the Athenian laws, one might marry a half- sister by the father, but not by the mother?
4320	What need of positive law where natural justice is, of itself, a sufficient restraint?
4320	What other passion is there where we shall find so many advantages united; an agreeable sentiment, a pleasing consciousness, a good reputation?
4320	What so natural, for instance, as the following dialogue?
4320	What then is this rule of right?
4320	When it is asked, whether a quick or a slow apprehension be most valuable?
4320	Whether a clear head or a copious invention?
4320	Whether a profound genius or a sure judgement?
4320	While we are ignorant whether a man were aggressor or not, how can we determine whether the person who killed him be criminal or innocent?
4320	Who did ever say, except by way of irony, that such a one was a man of great virtue, but an egregious blockhead?
4320	Who sees not, that all these institutions arise merely from the necessities of human society?
4320	Who would live amidst perpetual wrangling, and scolding, and mutual reproaches?
4320	Whose interest then?
4320	Why abridge our native freedom, when, in every instance, the utmost exertion of it is found innocent and beneficial?
4320	Why call this object MINE, when upon the seizing of it by another, I need but stretch out my hand to possess myself to what is equally valuable?
4320	Why create magistrates, where there never arises any disorder or iniquity?
4320	Why dig up the pestilence from the pit in which it is buried?
4320	Why give rise to property, where there can not possibly be any injury?
4320	Why is this peach- tree said to be better than that other; but because it produces more or better fruit?
4320	Why rake into those corners of nature which spread a nuisance all around?
4320	Would any man, who is walking along, tread as willingly on another''s gouty toes, whom he has no quarrel with, as on the hard flint and pavement?
4320	Would you have your company coveted, admired, followed; rather than hated, despised, avoided?
43359	Are you a Puseyite?
43359	How many servants do they keep?
43359	If I be dear, if I be dear,as the poet says, why should my correspondent begrudge me the four letters of so brief an adjective?
43359	A Frenchman may answer,"If Gladstone is not a lord, why do you call him one?
43359	A card is sent; why a card?
43359	Again, why am I not to speak of Sir Chamberlain?
43359	And are not these virtues and these aspirations held to be parts of a civilized man''s religion, and the best parts?
43359	And why am I to serve these men gratuitously and be called an ill- bred, discourteous person if I tacitly decline to be their servant?
43359	Anybody but a tradesman calls your letter a letter; why should an English tradesman call it"your favor,"and a French one"_ votre honorée_"?
43359	Are not articles of food more useful to the community than alcoholic drinks, and less likely to contribute to the general sum of evil?
43359	Are there any positions that are socially considered to be incompatible with the religious profession of a Dissenter?
43359	Besides, why_ modern_?
43359	But how, without riches, is the Bohemian to secure the advantages that he desires, for they also belong to riches?
43359	By this we mean that he will incur no legal disqualification for his opinions; but does he incur no social penalty?
43359	Could anything be prettier than that, though the reproach contained in it is really one of some severity?
43359	Could not the other buy land any day if he liked?
43359	Does he deserve to be blamed for this?
43359	Does she enjoy religious liberty?
43359	Has he not erected his splendid castle on a rock, like the builder of"The Palace of Art"?
43359	Have I indeed been guilty of injustice towards a class so deserving of respect and consideration as the Rich Old Maids of England?
43359	Have these correspondents any right to expect me to work an hour for them?
43359	Have you not sometimes gone a step further, and given a kind of assent to some opinion that was not your own?
43359	Have you not, by practice, attained the power of giving a still stronger and heartier assent to what seemed doubtful propositions?
43359	He will ask,"Why this reserve towards_ me_?"
43359	How are you, being at a distance, to get an indolent man to bestow that necessary attention?
43359	How can people live who have no fortune?"
43359	How else are we to account for the remarkable fact that salt- water breaks friendly communication by letter?
43359	How is a lad to enjoy the society of his mother if she is perpetually"nagging"and"nattering"at him?
43359	How is he to believe that his coarse father has a tender anxiety for his welfare when everything that he does is judged with unfatherly harshness?
43359	I once dined at a country- house in Scotland when the host asked one of the guests this question,"Are you a land- owner?"
43359	If the blame is not to be laid on the spirit of aristocracy, what is the real cause of the indisputable fact that an Englishman avoids an Englishman?
43359	If your son is far away during his months of work, and at home only for vacation pleasures, what, pray, is your hold upon him?
43359	Is it a mark of aristocracy?
43359	Is it a part of necessary good breeding to answer letters at all?
43359	Is it because our race is more aristocratic than other races?
43359	Is not this exactly like the lady who thought people stupid for not having an adequate establishment of servants?
43359	Is the best companionship a mere fiction of the fancy, not existing anywhere upon the earth?
43359	Many scribblers have facility, a flux of words, but who has Jacquemont''s weight of matter along with it?
43359	Marriage: responsibility increased, 25, 26; or celibacy?
43359	May he not reserve to himself some speciality?
43359	Might it not be suddenly and unexpectedly betrayed by a momentary absence of self- control?
43359	Now in all this does not the reader perceive that I was enjoying human intercourse in a very delicate and exquisite way?
43359	Shall I reveal the secret that lies in silence at the very bottom of the hearts of all worthy and honorable fathers?
43359	Shall we mourn over this death without hope, this blank annihilation, this finis of intercourse once so sweet, this dreary and ultimate conclusion?
43359	So why not accept the fact, why not admit that we have really become less religious?
43359	The bachelor is received for himself, for his genius, information, manners; but if he is married the question is,"What sort of people are_ they_?"
43359	The workman says,"Is my sight failing?"
43359	There were the Highlands of Scotland, but who had ever heard of the Highlands of France?
43359	They considered that this was modesty; but was it not just as untruthful as the commoner vice of assuming a style more showy than the means warrant?
43359	They diluted their ink with water, till the recipient of the letter cried,"Prithee, why so pale?"
43359	This, being interpreted, means,"What style do they live in?"
43359	Was not France a wearisome, tame country that unfortunately had to be traversed before one could get to Switzerland and Italy?
43359	Were all those dreams delusions?
43359	Were the plums, pears, strawberries, apples, apricots, that we consumed in omnivorous boyhood every one of them unripe?
43359	What are the superiorities, and what is the nature of the deference?
43359	What becomes of rules and maxims and wise old saws in the face of nature and reality?
43359	What can be apparently more indolent, for an hour or two after_ déjeûner_, than a prosperous man of business in Paris?
43359	What can be more private than a letter from a man to his wife on purely family matters?
43359	What can we do better than to observe nature with an open, unprejudiced mind, and gather some of the results of observation?
43359	What could be more reasonable than such a correction of the inequalities of fortune?
43359	What deadly feud of blood, caste, or religion could thus keep them apart?
43359	What do I, the receiver of a letter, care for second- hand opinions about anything?
43359	What gentleman would like his son to live habitually with the card- players I have described?
43359	What have stars and winds and odors to do with love?
43359	What is the need of it?
43359	What is the use of fine bindings and gilt edges?
43359	What right have I, because a thing is a pleasant pastime to me, to compel my friend or my son to do that thing when it is a_ corvée_ to him?
43359	What was to be done?
43359	What, not even a gooseberry?
43359	What_ can_ you have done to excite such bitter animosity?
43359	Who could be such a tyrant as to find fault with a boy because he so modestly chooses to be silent?
43359	Who is in fault?
43359	Why are rich people quiet and poorer ones noisy?
43359	Why not a piece of paper of the same size which would hold as many words?
43359	Why should it ever be considered obligatory upon a man to amuse himself in some way settled by others?
43359	Why wo n''t he give a proper price for a horse?
43359	Why, indeed, do we not all follow a rule so evidently wise?
43359	Why, then, do they take such pains to avoid intercourse?"
43359	Would a cabman drive them about the streets of London during an hour for nothing?
43359	Would a shoe- black brush their boots and trousers an hour for nothing?
43359	Would a waterman pull them an hour on the Thames for nothing?
43359	Would you have dared to hint, for example, that a serious mind might be none the worse for some acquaintance with Montesquieu and De Tocqueville?
43359	Would you have ventured to say a word in their defence?
43359	Would you please send me a handsome bonnet and some handkerchiefs?
43359	then how can they possibly live?
43359	why wast thou not there to add a paragraph to the"Book of Snobs"?
60422	( 2) Will it afford a common good?
60422	And how, in any case, can we tell a scientific investigator that up to a certain experiment or calculation his work may be social, beyond that, not?
60422	And if the law does excite feeling or desire, must not this, on Kant''s theory, be desire for pleasure and thus vitiate the morality of the act?
60422	And if we can make this one exception, why not others?
60422	And why should I, even though thousands of other men happened to prefer A?
60422	Are we ready to say that a good chemist or good carpenter, or good musician is, in so far, a good man?
60422	Because my happiness is intrinsically desirable to me, does it follow that your happiness is intrinsically desirable to me?
60422	But admitting that environment is made what it is by the powers and aims of the agent, what sense shall we attribute to the term adjustment?
60422	But how can actual evil be made a factor of right conduct?
60422	But how shall this socialization of wants be secured?
60422	But in return it must be asked what is meant here by advantage?
60422	But what is conduct?
60422	But what is the meaning of the rest of the formula?
60422	But what_ kind_ of character, of conduct, is right or realizes its true end?
60422	Can he make the maxim of such conduct a universal law?
60422	Can his maxim be generalized?
60422	Can the maxim of this act be universalized?
60422	Can we imagine such an one deriving from his knowledge any idea of what concrete ends he ought to pursue and what to avoid?
60422	Certainly, but what of_ himself_?
60422	Do the consequences of an act have anything to do with its morality?
60422	Does duty itself disappear when its constraint disappears?
60422	Does it bear us out in the doctrine that pleasure is the object of desire?
60422	Does riding in a comfortable carriage, and following the course of his own reflections exhaust his need of action?
60422	Does the End Proposed Serve as a Criterion of Conduct?
60422	Does the institution in its present form work as it should work, or is some modification required?
60422	Does this rule which is now current embody the true needs of the situation, or is it an antiquated expression of by- gone relations?
60422	Each act stands by itself-- the only question is: What pleasure will_ it_ give?
60422	How can I be moved by the happiness which exists in some one else?
60422	How do we get the thought of a sum of pleasure, and of a maximum sum?
60422	How far does this end awaken response in me because I see that it is the end which is fit and due?
60422	How shall he pick it to pieces, so as to see its real nature and the act demanded by it?
60422	How shall the individual resolve it?
60422	How then can I reason from them to it?
60422	If desire or feeling as such is sensuous( or_ pathological_, as Kant terms it), what right have we to make this one exception?
60422	If he shot and the spectator were wounded, should we not hold the agent morally responsible?
60422	If the existing state of consciousness-- that which moves-- were pure pleasure, why should there be any movement, any act at all?
60422	If, then, no object of desire can be the motive of a good will, what is its motive?
60422	In other words, does every form of moral activity realize a common good, or is the moral end partly social, partly non- social?
60422	Indeed, in the hedonistic psychology, is it not nonsense to say that a state of your feeling is desirable to me?
60422	Is it compatible?
60422	Is it the mere historical fact that some man, who has experienced both, prefers A to B that makes A more desirable?
60422	Is killing in war murder?
60422	Is kind of pleasure the same thing as pleasure?
60422	Is taking life in self- defense murder?
60422	Is the good carpenter or chemist not only in so far a good man, but also a good social member?
60422	Is the hanging of criminals murder?
60422	Is there any_ indirect_ method of going from the pleasure of one to the pleasure of all?
60422	Is truth- telling, as such, right, or is it merely that this instance of it happens to be right?
60422	It is simply:_ What is this case?_ The moral act is not that which satisfies some far- away principle, hedonistic or transcendental.
60422	It may ask: What is this institution of family, property for?
60422	Now is this present feeling which moves( 1) mere pleasure and( 2) mere feeling at all?
60422	Or, since it is the end which gives action its moral value, what is the true end,_ summum bonum_ of man?
60422	Right in_ this_ instance, of course; but is it right generally?
60422	Shall we call it right?
60422	Suppose, however, that ends are independently suggested or proposed, will the Kantian conception serve to_ test_ their moral fitness?
60422	Surrendering this psychology, what shall we say of the maximum possibility of pleasure as the criterion of the morality of acts?
60422	The only question is:_ if_ hedonism were true,_ could_ we so learn?
60422	This being the case, how can it constitute the universal ideal of action?
60422	This expressly raises a question already incidentally touched upon: What is the controlling element in desire?
60422	This is implied by the fact that the parent would ask,"What_ made_ you_ angry_?"
60422	Under what conditions do commands play a part in moral conduct?
60422	Unless the end interests, unless it arouses emotion, why should the agent ever aim at it?
60422	What community is there between this principle and_ what_ he is to do?
60422	What determines the law of his conduct under the circumstances?
60422	What do we mean by individuality?
60422	What indeed can be worth while unless it be either enjoyable in itself or at least a means to enjoyment?
60422	What is it that arouses the mind to the larger activity?
60422	What is the nature of this law?
60422	What is the part played by specific commands and by general rules in the examination of conduct by conscience?
60422	What is the tribunal and what is the law of judgment?
60422	What is the true spirit of existing institutions, and what sort of conduct does this spirit demand?
60422	What kind of activity does it take to satisfy a man?
60422	What kind of an interest is our interest in persons, our distinctively social interest?
60422	What were human conduct without the one and the other?
60422	Where in this law- giving is there any separation from facts?
60422	Where then is the way out from a capricious self- conceit, on one hand, and a dead conformity on the other?
60422	Where, finally, does the social character of science and art come in?
60422	Whose happiness is desirable and_ to whom_?
60422	Why is it not open for an agent, under exceptional circumstances, to act for his own pleasure, to the exclusion of that of others?
60422	Why is the object thought of as pleasant?
60422	Will the conception that the end must be capable of being generalized tell us whether this or that end is one to be followed?
60422	Would theft be considered bad if it resulted in pleasure or truth itself good if its universal effect were pain?
60422	Would then justice cease to be a law for him if it were not observed at all in the society of which he is a member?
60422	XVI) required of a criterion, or standard:( 1) Will it unify individual conduct?
60422	_ How_ do we get from individual pleasure to the happiness of all?
60422	_ Why_ should I not gratify my desires as I please in case social pressure is absent or lets up?
60422	does not strict hedonism demand that all kinds of pleasure equally present as to intensity in consciousness shall be of the same value?
60422	e._, a law?
60422	or does his full activity require that note be taken of a suffering animal?
60422	to ability to appreciate ordinary chords and tunes, but not to the attempt to make further developments in music?
41632	And is this all?
41632	Do you remember, my dear, that you are in the house of the best_ entrées_ in London? 41632 Ha, what is this that rises to my touch So like a cushion-- can it be a cabbage?
41632	My brains are surely turning? 41632 Pray, on what meat hath this our Cæsar fed?"
41632	What do_ divorcées_ do with their wedding presents?
41632	What is good taste but an instantaneous, ready appreciation of the fitness of things?
41632	What is so good as an egg salad for a hungry person?
41632	What is the matter, Jane?
41632	What is the matter,said Lord Seaforth;"has the Duke turned rusty?"
41632	What is thine age?
41632	Who hath created this indigest?
41632	''I bet that it is the first time you ever made an omelet in a wood- cutter''s hut, is it not, my little lady?''
41632	A little girl says,"I do n''t know which dress to put on my dolly, Mamma, which shall I?"
41632	A man always expects his wife to dress for him; why should he not dress for her?
41632	Ancient or modern?
41632	And do you ask why?
41632	And what could the modern English novelist do without it?
41632	Are there many opulent people who can say, The key to my house is wit and intellect, and character, without regard to party, caste or school?
41632	Are you going to feast the whole army of the Rhine?
41632	As true refinement comes from within, let him read the noble description of Thackeray:--"What is it to be a gentleman?
41632	As, for instance, the drawer gets the word"Africa"and the question"Have you an invitation to my wedding?"
41632	Broiled, devilled, stewed, cooked in a fashion called_ Bourdelaise_, it is the most delicious of dishes, and as a salad what can equal it?
41632	But are we as conscientious as the gentleman in"Punch"who rebuked the giddy girl who would talk to him at dinner?
41632	But if, after opening her doors, the hostess refuses the welcome, or treats her guests with various degrees of cordiality, why did she ask at all?
41632	But who can eat an orange well?
41632	Can we be a thorough- bred, or a thorough- fed, all by ourselves?
41632	Canst thou gulf a shoal Of herrings?
41632	Considering what has been expected of the American woman, has she not done rather well?
41632	Do we not make our dinners too long and too heavy?
41632	England is famed for its good fish, as why should it not be, with the ocean around it?
41632	First, whom shall we ask?
41632	For instance, if we compare a dinner in London with a dinner in New York, we must say, Whose dinner?
41632	For the roast, too, what plates so good as Doulton, real English, substantial_ faïence_?
41632	For what would Christmas be without the children?
41632	Has she not conquered her fate?
41632	Have we counted on that possible Utopia where men and women meet and talk, to contribute of their best thought to the entertaining?
41632	Have we many houses to which we are asked to a banquet of wit?
41632	Have we not the fee simple of terrapin and the exclusive excellence of shad?
41632	Have we not trout, salmon, the great fellows from the Great Lakes, and the exclusive ownership of the Spanish mackerel?
41632	His remark to his friend was,"James, you are a layman, why do n''t you say something?"
41632	How can the reformer make society more amusing and less dangerous?
41632	How did they do it?
41632	How does a wedding begin?
41632	How grapple with that important question,"How shall I give a dinner?"
41632	How long does a French_ chef_, at ten thousand dollars a year, stay?
41632	How long must a hostess wait for a tardy guest?
41632	How many good servants could he find; how long would they stay?
41632	How much will be enough and no more?
41632	How should he dare to speak against a cucumber salad?
41632	If our ancestors dined at nine, when did they lunch?
41632	If they choose to play at times when the male golfers are feeding or resting, no one can object; but at other times, must we say it?
41632	If they do badly, how can they help it?
41632	If this is what they ate, what then did they drink?
41632	If we compare New York with Paris, we must say, What Paris?
41632	In this connection, why not call in the transcendent attraction of music?
41632	Indeed, it is the custom abroad to ask,"what has he done, what can he do?"
41632	Is it a manufactured object?
41632	Is not this a list to make"the rash gazer wipe his eye"?
41632	It is impossible to do much with the art of entertaining without servants, and where shall we get them?
41632	It is not a bad"look- out,"is it?
41632	Judging from many specimens which we have seen, may we not claim that the American woman must be stamped with an especial distinction?
41632	Now what to drink?
41632	Of what other fortune can we say so much?
41632	One asks,"Where are their manners?"
41632	Or hast thou gorge and room To bolt fat porpoises and dolphins whole By dozens, e''en as oysters we consume?
41632	Ought a gentleman to be a loyal son, a true husband, and honest father?
41632	Ought his life to be decent, his bills to be paid, his tastes to be high and elegant?
41632	Raw, roasted, boiled, stewed, scalloped and baked in patties, what so savoury as the oyster?
41632	Shall we try?
41632	She has furnished them with food and wine, but can she amuse them?
41632	Supposing we tell her?
41632	Thackeray praises Chambertin in verse more than once:--"''Oui, oui, Monsieur,''''s the waiter''s answer;''Quel vin Monsieur desire- t- il?''
41632	The old saying that it takes three generations to make a gentleman makes us ask, How many does it take to unmake one?
41632	The questioner begins: Is it animal, vegetable or mineral?
41632	Then try quibbles:"How can I get the wine out of a bottle if I have no corkscrew and must not break the glass or make a hole in it or the cork?"
41632	To relieve them, to bring them into communion with their next neighbour, with whom they have nothing in common, what shall one do?
41632	Was it on account of its weight?
41632	We still have the"Whisk,"but what has become of_ lansquenet_, quadrille basset, piquet, those pretty and courtly games?
41632	What dinner?
41632	What is its shape, size and colour?
41632	What is its use?
41632	What is the reason?
41632	What is thy diet?
41632	What is your favourite Christian name for a man?
41632	What is your favourite Christian name for a woman?
41632	What matter if it be only a few more beans than one''s neighbour?
41632	What shall we do with it?
41632	What should be done with the broken meats of a great household?
41632	What time did our forefathers lunch?
41632	What woman could refuse to make a pudding and any number of pies after that?
41632	What woman of fashion goes out of her way to find the man of letters who writes the striking editorials in a morning paper in New York?
41632	What wonder if in the first essay some chords are missed, some discords struck?
41632	What would Horace Walpole say, could he see the collections of some of our really poor people, not to mention those of our billionnaires?
41632	Where are the broils of our childhood?
41632	Where is it now?
41632	Where is our Lady Jersey, our Lady Palmerston, our Princess Belgioso?
41632	Who can endure the mingled misery of a hot room, an uncomfortable seat, a glare of gas, and a pianoforte solo?
41632	Who can help them?
41632	Who does not remember the ice in the pitcher of a morning, which must be broken before even faces were washed?
41632	Who ever heard of society running after Mr. John Gilbert, one of the most respectable men of his profession, as well as a consummate actor?
41632	Who in America would dare to give such a lunch?
41632	Who is not glad to find a four- leaved clover, to see the moon over his right shoulder, to have a black cat come to the house?
41632	Who is your favourite heroine?
41632	Who is your favourite king?
41632	Who is your favourite queen?
41632	Who shall pretend to describe its attractions?
41632	Who were these wretches?
41632	Who wishes to sit next to Mr. Many- Courses, when he has been kept waiting for his dinner?
41632	Who would not say that this would be the most amusing dinner in London?
41632	Whose trial?
41632	Why are not our women greater politicians?
41632	Why not a pound- and- a- quarter trout?
41632	Why''A cat has nine lives,''etc.?"
41632	Why''cat- o- nine- tails?''
41632	Will they come?
41632	Wilt thou go with me?
41632	Yet in a large town, in a house shut up from our cold winter blasts, what can she do?
41632	_ Interlocutor._--"Is it something statesmen crave?"
41632	_ Interlocutor._--"Is it something that goes halt?"
41632	_ Interlocutor._--"Is it something tigers need?"
41632	_ Interlocutor._--"Is it something we all would like?"
41632	_ Interlocutor._--"Is it to shoot at duck?"
41632	_ Ma foi!_"answered he;"you saw that man just gone out?
41632	and"What Cheer?"
41632	rather than,"how much is he worth?"
41632	said the cook,''can I thus think of grilling?
41632	since the days of canning, who offers the delicious preserves of the past?
14679	And am I to do no science?
14679	But would it not be a more thorough change to go to a new subject?
14679	If a man love not his brother whom he hath seen, how can he love God Whom he hath not seen?
14679	New graces ever gaining:--did you gain any grace at all last Sunday-- or would this week have been exactly the same if Sunday had been wiped out?
14679	No; but they do n''t require entertaining before breakfast, do they?
14679	Then do you think Latin and Greek and mathematics no good for a woman?
14679	What time did you go to bed?
14679	Where shall we spend the holidays?
14679	Yes, I could keep up my reading, but how about the grammar?
14679	[ 2]But surely I had better do more than one subject in a day?
14679	[ 8] Do you feel that this is very tall talk for quiet lives like yours and mine? 14679 ''Could ye not watch with Me one hour?'' 14679 ''Will ye also go away?'' 14679 And can we dare to put our hand to this plough while neglecting our own training? 14679 And if we know that we are selfish in the matter,--what then? 14679 Another test you should apply to Friendship is, does it lead to idle words? 14679 Are there no old people you could amuse in some way,--possibly with whist? 14679 Are these words too solemn to use, after suggestions on talk which may seem to you to have been occupied with very petty and ignoble details? 14679 Are we to feel absolved from responding to His demand because old Jewish ways have vanished? 14679 Are you learning its lessons, or are you fretting for a remove? 14679 Are you prompt and alert in your movements, or do you indulge in that exasperating slowness, which some girls seem to consider quite a charm? 14679 Are you ready for real work? 14679 Are you to shut your eyes to the new lights, and be as though you had never known them? 14679 Are you, then, to reject all suggestions of a sensible marriage with any man who is not Prince Perfect? 14679 Are your books, and your self- discipline, and your time- table, only a hindrance to this? 14679 But apart from wrong talk, what sort of silly talk are you likely to be infected with at school? 14679 But are you to fritter away the time between this and then? 14679 But can you help being sentimental if you are made like that? 14679 But supposing I granted, for the sake of argument, that the original debt was on your parents''side and not on yours, what then? 14679 But to come at last to Solomon''s ideal-- what is our first impression of her? 14679 But what do you do after breakfast?
14679	Can you take criticism or contradiction with a perfectly unruffled face and voice?
14679	Do you give your mother a share in your interests?
14679	Do you make your father forget his bothers when he comes in from his business?
14679	Do you say, he was a poet, and Beatrice was one of the most famous of all Fair Women, and therefore they are no guide for you?
14679	Do you soak yourself enough in good thoughts to be more soothed and peaceful than you were on Saturday?
14679	Do you think it is easy to listen-- that it means mere silence?
14679	Do you think these things do not matter?
14679	Do you wait till the last minute, and then leisurely put on your things, with serene unconsciousness of the fret it is to every one''s temper?
14679	Do you want to help others to go right in life?
14679	Does your brother look forward to his time at home, instead of thinking it a bore?
14679	Had you better make your plan, and begin at once?
14679	Have I started, or handed on, spiteful remarks?"
14679	Have I tried to get cheap credit for wit, by sharp speeches,_ would- be_ clever criticism and pulling people to pieces?
14679	Have any of you the lurking thought,"I was born by no choice of my own: those who brought me into the world owe duty to me, not I to them?"
14679	Have the suggestions_ I_ made and the Resolutions_ we_ made, soaked into our lives and altered the stuff of which we are made?
14679	Have you definite duties, which you stick to even though they bore you,_ e.g._, house duties, or reading aloud, or lessons with the younger ones?
14679	Have you ever thought what education was to do for you, or, are you learning your lessons, day by day, just because they are set?
14679	How can you live a noble life?
14679	How is this home difficulty met?
14679	How long have you been at school, each of you?
14679	How many of you feel quite guiltless on this score?
14679	How many times have we come together here, and thought over together, point after point, the things that really matter to us?
14679	How many women keep their menkind back from public duty by their fretfulness about the inconveniences entailed on themselves?
14679	How much of it sets all harmony and rhythm at defiance?
14679	How much of our home life is set to music?
14679	How?
14679	If a fairy godmother offered you one gift, what would you choose?
14679	If they themselves do care and yet try to seem careless, are they not responsible for half the carelessness in those about them?
14679	If you like, use another question, and ask yourself,"Was I like S. Theresa,''An Advocate of the Absent''?"
14679	If_ she_ does not mind about her dignity, why should_ he_?
14679	Is it a cooling fountain to you?
14679	Is it not to learn to fit into your home?
14679	Is it simply that we should be uncomfortable?
14679	Is not every right and wise piece of good work for others an attempt to help them to train themselves to live a higher life?
14679	Is not this very necessity in home life-- this"I must"--just the thing which makes it akin to our Lord''s life?
14679	Is not trustworthiness a main point in those we respect?
14679	Is she learning God''s lesson, and fitting herself for the still nobler life He wants to give her?
14679	Is there not in that Holiest Life a continual undercurrent of"I must"?
14679	It never occurs to the daughter that she sinned six times( or even shall we say eight or ten?
14679	May I suggest some thoughts for self- examination on the matter?
14679	Must you starve either head or heart?
14679	Need this be?
14679	No; he is rather saying,"How can you think that our Father values, not the lilies, but only the fact of their growing on this or that bit of earth?"
14679	Now, does your way of talking bring out the best side of yourself and of those you talk to?
14679	Now, how will such general lessons help you in after- life?
14679	Now, is it good or bad for girls to have a strong feeling of this kind for their school?
14679	Now, what plan of life should you have?
14679	Of course she does; if not, what good would school have done her?
14679	On which side do your words go-- talk or chatter?
14679	One good question to put daily to yourself is,"How much of my talk to- day was for myself, and against others?
14679	Or ask,"Have I, by my way of speaking_ or listening_, lowered any one''s standard to- day?"
14679	Ought not the trifling duties to be fuel to her burning desire for her nobleness of life, instead of dust to choke it?
14679	PREFACE What_ is_ the awkward age?
14679	Purity and Reverence are the two main things in talk, but how about Sense?
14679	Purity, truth, and love, Are they such common things?
14679	Retreats and Rest- cures are nowadays found to be imperatively necessary; but are not both symptoms of something over- wrought in our system?
14679	Saying those things makes the wheels of life''s chariot run smoothly,--we think them, why are we so slow to say them?
14679	Shall this be the result of your school learning?
14679	So many often say, or feel,"It''s not my duty to do this or that; why should I?
14679	So much for Prayer, our duty to God, and for Alms, our duty to our neighbour; how about Fasting, our duty to ourself?
14679	That she has had this or that pleasure-- that she has riches or poverty-- that she is married or lonely, that she married the right man or the wrong?
14679	The best test of whether your love for an outside person is of the right kind, is, does it make you pleasanter at home?
14679	The true lady says,"_ Somebody_ must do the dirty work, and why not I as well as another?"
14679	There may be girls like yourself living near you who have less; could you not start some sensible reading together?
14679	Urith seized the opportunity, and began as the door closed behind them--"Now, Aunt Rachel, how can I do everything I ought when I leave school?
14679	We may be very kind in our district; are we as kind to social bores?
14679	What can we say as to the positive duty of keeping Sunday?
14679	What do_ you_ do, to make the mass less silly?
14679	What have you got?
14679	What is the good of fasting?
14679	What is true_ esprit de corps_?
14679	What is your purpose in life?
14679	What is your work on leaving school?
14679	What makes a woman''s life worth living?
14679	What man has not got poetry in him, waiting for the woman he loves to wake it?
14679	What matters is, whether she is growing more and more into tune with the Infinite?
14679	Why can not a girl welcome some tiresome commission or fidgeting rule of her mother''s, as much as if it were imposed by some Mother Superior?
14679	Why can not you seem outwardly at leisure, and yet live an inner life of thought and work?
14679	Why is home not felt to be a vocation?
14679	Why should she restrain her love of fun, her Tomboyism, her tendency to flirtation?
14679	Why should"the privilege of a friend"be synonymous with a cutting remark?
14679	Why were you born?
14679	Would it not be a pity to let your mind keep running on the very things from which you have come away?
14679	Would it not be well for some if they tried, as Miss Wordsworth suggests, the effect of keeping one Sunday in the week?
14679	_ Alms_.--What proportion of your money do you give away?
14679	and, equally, if he love not his brother close at hand, how can he love brethren afar off?
14679	did you seriously think over where you were unlike Him and where you could be more like Him in the coming week?
14679	it''s just as much_ her_ business,--why should n''t_ she_ do the dirty work?"
8399	And this humiliation, too?
8399	Can I bring you some tea?
8399	Do you believe in chance?
8399	Do you believe in ghosts?
8399	I can never plead a cause before my father?
8399	Is Miss Lucy at home?
8399	Is that window too cold?
8399	Is there more talent displayed in learning the violin than in playing a first- rate game of chess?
8399	Is_ Lucy_ home?
8399	Pray, can you tell me who the pianist is?
8399	WHO PAYS FOR THE CARDS?
8399	What do you think of a ladies''club?
8399	2 might have perfect respect for the girl?
8399	A correspondent writes,"How shall I carry my fork to my mouth?"
8399	A pun is made on his name:"Should owled acquaintance be forgot?"
8399	All this we wish to say; but how shall we say it that our words may not hurt him a great deal more than he is hurt already?
8399	And who was a greater optimist than your Athenian?
8399	And yet no man would come into a lady''s drawing- room saying,"Where are the girls?"
8399	Another correspondent asks,"Should cheese be eaten with a fork?"
8399	Another of our correspondents asks,"Shall I respond to the lady of the house or to the bride if asked to a wedding?"
8399	Are they alone the visionaries who see the best rather than the worst?
8399	As there are always two sides to a shield, why not look at the golden one?
8399	As young people are often asked without their parents, the question arises, What should the parents do to show their sense of this attention?
8399	B � ranger was of the world, worldly; but can we give him up?
8399	But are those, then, the fools who see only the pleasant side?
8399	But does our bashful man know this?
8399	But if we were to answer the young lady''s later question,"Would this be considered etiquette?"
8399	But is it not improperly using a term of implied reproach?
8399	But the questioner may ask, Why invite guests, unless we wish to see them?
8399	But what shall we give them?
8399	But what shall we say to those on whom disgrace has laid its heavy, defiling hand?
8399	Can language measure the depth, the height, the immensity, the bitterness of that grief?
8399	Can not the elegance, the repose, and the respectfulness of the past return also?
8399	Could we all have abundant leisure and be sure to find our friends at home, what more agreeable business than visiting?
8399	Do not the breezes go through them?
8399	Do they not suffer from cold?
8399	Else, why such gifts as beauty, talent, health, wit, and a power of enjoyment be given to us?
8399	Has she necessarily less insight?
8399	He must be near enough to respond quickly when he hears the words,"Who giveth this woman to be married to this man?"
8399	He would Say;"Where are the young ladies?"
8399	How and when and on whom shall we leave our cards?
8399	How can we say to a mother who bends over a fresh grave, that we regret the loss she has sustained in the death of her child?
8399	How long and for whom shall we wear mourning?
8399	How much of the native good- will of an impulsive person has been frozen into a caustic and sardonic temper by the lack of a little optional civility?
8399	How shall we give a dinner- party?
8399	How shall we lay our hand so tenderly on that sore spot that we may not inflict a fresh wound?
8399	How shall we use a fork?
8399	How will she be accepted by another lover after having enjoyed the hospitality of the first?
8399	However, two new people generally overcome this moment of embarrassment, and then some simple offer of service, such as,"Can I get you a chair?"
8399	If he lack the inferior arts of polite behavior, who will take the trouble to discover a Sir Walter Raleigh behind his cravat?
8399	If our late brilliant sunsets do not supply enough, how shall we light our summer dinners?
8399	In fact, there is one great universal question, What is the etiquette of good society?
8399	Is it the dress in which she feels that she ought to meet the gaze of a mixed assemblage in a crowded hotel or in a much frequented thoroughfare?
8399	Is it well to write to them at all?
8399	Is not sympathy sometimes malice in disguise?
8399	Is there not something quite unenlightened in the persistence with which we connect death with gloom?
8399	It is not a communistic spirit that asks,"How can I do this thing in a better way?"
8399	It should be met by the surprised rejoinder of the Hoosier school- mistress:"Do n''t yer know enough to speak when yer spoken to?"
8399	Many of our correspondents ask the embarrassing question,"Who is it proper to invite to a first ball?"
8399	Many of our correspondents ask us,"What shall we order for a garden- party?"
8399	Many people make a most ostentatious display of plate and china on their sideboards, and if one has pretty things why not show them?
8399	Nothing could be simpler than the riding- habit, and yet is there any dress so becoming?
8399	Now as to the use of it by the afflicted: why would it not be well for persons who have lost a friend also to have such a card engraved?
8399	Now if there is a woman in the world who does not know what to talk about, is it not a very difficult thing to tell her?
8399	Now one of our correspondents writes to us,"Who pays for the_ after_-cards?"
8399	Now the question comes up, and here doctors disagree: When may a lady call by proxy, or when may she send her card, or when must she call in person?
8399	Now where is his dinner party?
8399	Now, do you not run great risks when you abandon your homes, and bring out your girls at a hotel?"
8399	One can almost as well answer such a question as,"What shall I see out of my eyes?"
8399	One correspondent inquires,"Who should be asked to a wedding?"
8399	One of our esteemed correspondents asks,"How much soup should be given to each person?"
8399	One of the cleverest questions asked lately is,"What shall I talk about at a dinner- party?"
8399	Or shall we say, in simple and unpremeditated words, the thoughts which fill our own minds?
8399	Our correspondents often ask us when a letter of condolence should be written?
8399	Particularly is this true of apartment- houses; and when people live in hotels, who knows whether the card ever reaches its destination?
8399	Rousby?"
8399	Shall we be pagan, and say that"whom the gods love die young,"or Christian, and remark that"God does not willingly afflict the children of men?"
8399	Shall we not be mistaken for those who prowl like jackals round a grave, and will not our motives be misunderstood?
8399	Shall we quote ancient philosophers and modern poets?
8399	Shall we tell her what she has lost-- how good, how loving, how brave, how admirable was the spirit which has just left the flesh?
8399	She will say:"Have the young ladies come in?"
8399	Should the father of the bride send him a check?
8399	Some Englishman asked an American,"What sort of a country is America?"
8399	Some ask:"Shall I send them to the bride, as I do not know her mother?"
8399	Some of our correspondents have no good asked us what the best man is doing at this moment?
8399	Supposing we take up music, it is far more agreeable to hear a person say,"How do you like Nilsson?"
8399	The question is often asked us,"Should invitations be sent to people in mourning?"
8399	Then, our querist may ask, Why is the term,"she is a beautiful_ lady_,"so hopelessly out of style?
8399	Therefore a mistress will not say"Have the_ girls_ come in?"
8399	They"form"on a roadside, and the master of the hunt says,"Ladies and gentlemen, will you hunt?"
8399	This seems to trouble some people, who ask,"How will such a person know I am married?"
8399	We began all over again; and now there comes up from this newer world a flood of questions: How shall we manage all this?
8399	We have been asked by many,"To whom should the answer to an invitation be addressed?"
8399	We have been asked, Who shall conduct the single bridesmaid to the altar?
8399	What change of dress can there be left for the drawing- room?
8399	What is the etiquette of a wedding?
8399	What mortal sin has he committed?
8399	What shall we say that is not trite and commonplace-- even unfeeling?
8399	What so good as an egg salad for a hungry company?
8399	Whatever may go wrong, the lady of the house should remain calm; if she is anguished, who can be happy?
8399	When should a lady call first upon a new and a desirable acquaintance?
8399	When wear a dress- coat?
8399	Who does not pity the trembling boy when, on the evening of his first party, he succumbs to this dreadful malady?
8399	Who is to repay the bridegroom if_ he_ has paid for the cards?
8399	Who was to blame?
8399	Who would miss the chance, be it one in ten thousand, of building such a bridge?
8399	Why does it betray that the speaker has not lived in a fashionable set?
8399	Why not still more when a married pair have weathered the storms of twenty- five years?
8399	Why should they not get their more interesting letters that contain invitations?
8399	Why should they?
8399	or"Where are the women?"
8399	sometimes sound like"I am so glad for myself?"
60484	Who is that man?
60484	Accordingly the question he repeated to me over and over again was:"What is to be the future of Tuskegee?"
60484	Another man will have constantly before him the question:"How much can I put into this hour or this day?"
60484	Are these two persons in the same condition?
60484	Are they equal in capacity?
60484	Are you building character?
60484	Are you going to appreciate the beauty and grandeur of this opportunity?
60484	Are you going to suffer for your own people until they can receive the light which they so much need?
60484	Are you less willing to yield to temptation?
60484	Are you making these lessons a part of yourself?
60484	Are you more able to overcome temptation now than you were?
60484	But the question that comes to us with the greatest force is:"Are we going to be worthy of that support?
60484	Can we educate a class of young men who will do their duty on the farm as they would do it on this platform?
60484	Den why not ebery man?"
60484	Did you ever hear that side door creak on its hinges before this morning?
60484	Did you ever see such a man as that writing letters to this place and that place applying for work?
60484	Did you ever see such a man out of a job?
60484	Do you know that one of the most common mistakes among the masses of our people in the country is throwing away their money on cheap jewellery?
60484	Do you suppose he would ever have secured any freight to ship?
60484	HAVE YOU DONE YOUR BEST?
60484	Have you been careful in this respect?
60484	Have you been downright honest in that respect, alone?
60484	Have you been honest with those who support this institution?
60484	Have you been really honest with yourselves and your parents, and with those who spend so much money for the support of this institution?
60484	Have you done your best in the sewing room and in the cooking classes?
60484	Have you done your best?
60484	Have you justified your parents in the sacrifice of time and money which they have made in order to allow you to come here?
60484	Have you really been honest with your teachers?
60484	Have you really been interested in them?
60484	Have you really, in a word, in the preparation and recitation of your lessons, done your level best?
60484	Have you shifted this duty, or neglected that duty?
60484	Have you thrown some task off on to your room- mates?
60484	Have you used it in the dark, as well as in the light?
60484	How can we reach the masses who are remote-- I mean remote from educational advantages and from opportunities for encouragement and enlightenment?
60484	How is it to be secured?
60484	I suppose that during the last few days the questions have come to many of you:"What are we gaining?
60484	If we can not turn out a man here who is capable of taking care of a pig sty, how can we expect him to take care of affairs of State?
60484	In going into a class- room, office, store or shop, one man may ask himself the question:"How little can I do to- day and still get through the day?"
60484	In plain words, then, the problem we must work out here is not:--Can you master algebra, or literature?
60484	In the field and in the shop, with the plough, the trowel, the hammer, the saw, have you done your level best?
60484	Is the young animal of a week old, although he has all the characteristics that his mother has, as strong as she?
60484	Is there not something else I ought to do before I go?"
60484	Not only here, but all over the country, our race is going to be called on to answer the question:"What can the race really accomplish?"
60484	Now the question arises:--How are you going to put yourself in a condition to be in demand for these higher and more important positions?
60484	Now, how are we going to change all these things?
60484	Now, when this message was delivered, where was that boy?
60484	One pastor will meet another and say,"Good morning, Doctor,"and the other, wishing to be as polite as his friend, will say,"How are you, Doctor?"
60484	Right out from your hearts, have you done your best?
60484	Shall we be worthy of the confidence of the public?"
60484	Shall we prepare ourselves to do something as well as anybody else or better?
60484	The general problem we have to work out here, and work it out with fear and trembling, is:--Can we educate the individual conscience?
60484	The question that confronts us is whether we will take advantage of this opportunity?
60484	Then, after the ceremony, where do these people go to live?
60484	There is no better way to test an act than to ask yourself the question:"What would my father or my mother think of this?
60484	There is no question, perhaps, which is asked oftener by a person entering upon a career than this-- What will pay?
60484	They will be saying,"Johnnie,"or"Jennie, where is it?
60484	Think, when you are tempted to do that:"Will it pay?"
60484	WHAT IS TO BE OUR FUTURE?
60484	WHAT WILL PAY I wish to talk with you for a few minutes upon a subject that is much discussed, especially by young people-- What things pay in life?
60484	WHAT WOULD FATHER AND MOTHER SAY?
60484	Was he doing as his mother was so earnestly praying him to do?
60484	Whar yo''been, poor mourner, whar yo''been so long?
60484	What are some of the things that we do want you to learn to do?
60484	What can you do for the Conference, and what can the Conference do for you?
60484	What evidences can we present to prove to them that their investments in this direction have been paying ones?
60484	What is the explanation of"A little child shall lead them?"
60484	What is the most original product with which the Negro race stands accredited?
60484	What is the result of that kind of schooling?
60484	What was behind all this?
60484	What will bring about the greatest degree of happiness?
60484	What will make my life most useful?
60484	What will pay best?
60484	What will pay?
60484	What will profit me most?
60484	What, then, do we mean by education?
60484	When you are tempted to do what your conscience tells you is not right, ask yourself:"Will it pay me to do this thing which I know is not right?"
60484	Whence comes this supreme power of leadership?
60484	Where did you put it the last time you had it?"
60484	Who of you did not understand what was said by Mr. John D. Rockefeller, Jr., when he spoke from this platform a few evenings ago?
60484	Why are they the admiration of the world?
60484	Why do they never fail to touch the tenderest chord-- to bring tears from the eyes of rich and poor-- from king and humblest toiler alike?
60484	Why does every attempt at improvement spoil them?
60484	Why should we call him"fortunate"or"lucky?"
60484	Why?
60484	Will it pay me in the world to come?"
60484	Will it pay to enter into this business or that business?
60484	Will they see to it that everything is properly cleaned and put in its appropriate place?
60484	Will this course of action, or that, pay?
60484	Would they approve, or should I be ashamed to let them know that I have done this thing?"
60484	Yes, I am almost ready to add, with which America stands accredited?
7952	And after Sicily?
7952	And after you have conquered the world?
7952	Are you in earnest? 7952 Break one of them and what do you see?"
7952	But must I then die sorrowing? 7952 I have fallen into the hands of thieves,"says Jeremy Taylor;"what then?
7952	That which does not make a man worse, how can it make his life worse? 7952 The true, the good, and the beautiful,"says Cousin,"are but forms of the infinite: what then do we really love in truth, beauty, and virtue?
7952	Then,asked Cineas,"why can you not take your ease and be merry now?"
7952	To sit at home,says Leigh Hunt,"with an old folio(?)
7952	We talk,says Helps,"of the origin of evil;... but what is evil?
7952	Who has traced,says Cousin,"the plan of this poem?
7952	Am I not free?
7952	Am I not without fear?
7952	Am I not without sorrow?
7952	And how do I meet with those whom you are afraid of and admire?
7952	And if it were, would friends be any real advantage?
7952	And what do I want?
7952	And who has guided reason and love?
7952	But how can we fill our lives with_ life_, energy, and interest, and yet keep care outside?
7952	But if I have been greatly favored, ought I not to be on that very account especially qualified to write on such a theme?
7952	But if death is the journey to another place, and there, as men say, all the dead are, what good, O my friends and judges, can be greater than this?
7952	But is this so?
7952	But ought we not to place before ourselves a very different ideal-- a healthier, manlier, and nobler hope?
7952	But ought we so to regard death?
7952	But what came of all his victories?
7952	But what is glory?
7952	But what of the future?
7952	But, on the other hand, what gift is there which is without danger?
7952	Can I be prevented from going with cheerfulness and contentment?
7952	Can we then retrace our steps?
7952	Can you then show me in what way you have taken care of it?
7952	Did I ever accuse any man?
7952	Did I ever blame God or man?
7952	Did any of you ever see me with a sorrowful countenance?
7952	Do n''t you think that we should all consider it to be a primary duty to learn at least the names and the moves of the pieces?
7952	Do not I treat them like slaves?
7952	Do you seek a reward greater than that of doing what is good and just?
7952	Does it really give that love of learning which is better than learning itself?
7952	Does it then seem to you so small and worthless a thing to be good and happy?"
7952	Does not this seem natural?
7952	For which would you rather have?
7952	Has Biology ever professed to explain existence?
7952	Hence, we dread ghosts more than robbers, not only without reason, but against reason; for even if ghosts existed, how could they hurt us?
7952	How can he think or act for himself?
7952	How may we see in them all that is to be seen by the finest senses?
7952	How then do we stand now?
7952	How then is this great object to be secured?
7952	How, then, is this to be paid for?
7952	I asked myself, as on previous occasions, How was this colossal work performed?
7952	I fancied one of the angels came and asked me,''Well, M. l''Abbé how did you like the beautiful world you have just left?''
7952	If the condemnation is just, it should be welcome as a warning; if it is undeserved, why should we allow it to distress us?
7952	In the words of the old Lambeth adage--"What is a merry man?
7952	Is it not extraordinary that many men will deliberately take a road which they know is, to say the least, not that of happiness?
7952	Is it really so; need it be so?
7952	Is the object to produce the same impression on the mind as that created by the scene itself?
7952	It is indeed sometimes objected that Landscape painting is not true to nature; but we must ask, What is truth?
7952	Man, what are you saying?
7952	Many are wearily asking themselves"Ah why Should life all labor be?"
7952	Moreover, have we not all, in a better sense-- have we not all thousands of acres of our own?
7952	Moreover, to what do Generals and Statesmen owe their fame?
7952	Must I then also lament?
7952	Must we not all admit, with Sir Henry Taylor, that"the retrospect of life swarms with lost opportunities"?
7952	Now that which does not make a man worse, how can it make his life worse?"
7952	On the other hand, we must remember how much we have gained in security?
7952	Sed quibus?
7952	That they prefer to make others miserable, rather than themselves happy?
7952	The Canaanitish woman lives more happily without a name than Herodias with one; and who would not rather have been the good thief than Pilate?"
7952	The fount of tears is sealed, Who knows how bright the inward light To those closed eyes revealed?
7952	There was silence; and I heard a voice saying Shall mortal man be more just than God?"
7952	This seems a paradox, yet it there not much truth in his explanation?
7952	To lose such Deans as Stanley would indeed be a great misfortune; but does it follow?
7952	Well then does Epictetus ask,"Is there no reward?
7952	Well, banishment?
7952	Well, then, why should we complain of what is but a preparation for future happiness?
7952	What are friends, books, or health, the interest of travel or the delights of home, if we have not time for their enjoyment?
7952	What does it matter if the pupil know a little more or a little less?
7952	What is he that he should resist?
7952	What is it to be king, sheikh, tetrarch, or emperor over a''bit of a bit''of this little earth?"
7952	What is there?"
7952	What more is there we could ask for ourselves?
7952	What science brings so much out of so little?
7952	What then is the difference?
7952	What would not a man give if he might converse with Orpheus, and Musaeus, and Hesiod, and Homer?
7952	What would one not give for a Science primer of the next century?
7952	What, says Marcus Aurelius,"What is that which is able to conduct a man?
7952	When did any of you see me failing in the object of my desire?
7952	When we speak of Palestrina or Perugino, of Nelson or Wellington, of Newton or Darwin, who remembers the towns?
7952	Wherefore weep?"
7952	Who chiselled these mighty and picturesque masses out of a mere protuberance of the earth?
7952	Who discovered the art of procuring fire?
7952	Who has given it life and charm?
7952	Who invented letters?
7952	Who saw the dance of the dead clouds when the sunlight left them last night, and the west wind blew them before it like withered leaves?
7952	Who saw the narrow sunbeam that came out of the south, and smote upon their summits until they melted and mouldered away in a dust of blue rain?
7952	Who would not rather be forgotten, than recollected as Ahab or Jezebel, Nero or Commodus, Messalina or Heliogabalus, King John or Richard III.?
7952	Who, when he sees me, does not think that he sees his king and master?"
7952	Why should we expect Religion to solve questions with reference to the origin and destiny of the Universe?
7952	Why, then, should this be so?
7952	Would you have me to bear poverty?
7952	Would you have me to bear poverty?
7952	Would you have me to possess power?
7952	Yes, but what world?
7952	Yet consider what it contains; or rather, what does it not contain?
7952	Yet in comparison with what possession, of all others, would not a good friend appear far more valuable?"
7952	Yet what is the ocean compared to the sky?
7952	[ 10] And yet"if, in our moments of utter idleness and insipidity, we turn to the sky as a last resource, which of its phenomena do we speak of?
7952	[ 7] The future of man is full of hope, and who can foresee the limits of his destiny?
7952	can we recover what is lost?
7952	or ever falling into that which I would avoid?
7952	where is thy sting?
7952	where is thy victory?"
455	Are ye able to drink of the cup?
455	Can I get the lecture in book form?
455	How long have you worked here?
455	I born in this city? 455 Is he a human being?"
455	Is n''t it good to be here? 455 Is not she the limit?"
455	Is not this Babylon that I have builded?
455	Is not this the carpenter''s son?
455	Kind sir, why are they throwing that red mud out of that hole?
455	Lecture?
455	Mr. Lecture Man,she said,"why is everybody interested in my daughter and nobody interested in me?
455	Next Thursday? 455 Ralph Parlette,"I said to myself,"when are you going to learn to see as well as that blind man?
455	Removedor"Knocked Out"?
455	What are you going to do in life?
455	What is it worth?
455	Who will win?
455	Why make so many experiments?
455	( How did they ever have commencements before Emerson?)
455	All the mothers of the community used to say to their own reprobate offspring,"Why ca n''t you be like Harry?
455	Almost every day as I go along the street to some hall to lecture, I hear somebody asking,"What are they going to have in the hall tonight?"
455	And I would hear them say,"Elder Berry, may we help you to another piece of the chicken?"
455	Are You Going Up or Down?
455	Are You Shaking Up or Rattling Down?
455	Are n''t you in danger?
455	Are you in the night?
455	Are you"ed- ing"or"ing- ing"?
455	As I had the good fortune to be sitting at table with her I wanted to ask her,"How did you get your songs known?
455	As you go on south and bless your valley, do you notice the valley does not bless you very much?
455	At the Gulf of Mexico?
455	But down in your hearts you are asking,"What is this all about?
455	But they often inquire,"Are you big enough to fill this place?"
455	But, my man, how old are you?"
455	Can we keep men before millions, and keep our ideals untainted by foundations?
455	Child of humanity, are you in the storm?
455	Consider the Sticky Flypaper Did you ever watch a fly get his Needless Knocks on the sticky flypaper?
455	Did I help them?
455	Did You Bring a Bucket?
455	Did anybody ever let you in on the ground floor?
455	Did the groceryman do that on purpose?
455	Did you ever attend the old back- country"last day of school exhibition"?
455	Did you ever get a headmark in school?
455	Did you ever go over into Packingtown and see a steer receive his education?
455	Did you ever hear a big dinner when you felt like the Mammoth Cave?
455	Did you ever hear him preach his"maiden sermon"?
455	Did you ever hear of a rubber plantation in Central America?
455	Did you ever hear of the"Everglades"?
455	Did you ever hear that line of conversation?
455	Did you ever notice how long you have to see most things before you see them?
455	Did you ever notice where they go?
455	Did you ever see a corduroy road?
455	Did you ever see jelly tremble?
455	Did you ever sit alone with a picture of your classmates taken twenty- one years before?
455	Did you ever study the walk of a blind man?
455	Did you get that?
455	Did you get the meaning of that, children?
455	Do you ever think of the times that orator tried to speak when he failed and went back to his room in disgrace, mortified and broken- hearted?
455	Do you know why corporations sometimes say they do not want to employ gray- headed men?
455	Do you know why the Mississippi goes on south?
455	Do you not see all around you that success is ever the phoenix rising from the ashes of defeat?
455	Do you not see that"cruel fate"is our own smallness and unreadiness?
455	Do you note that people grow more in lean years than in fat years?
455	Do you note that the conquering races are those that struggle with both heat and cold?
455	Do you note that the tropics, the countries with the balmiest climates, produce the weakest peoples?
455	Do you remember it?
455	Do you remember that Saul of Tarsus would have never been remembered had he lived the life of luxury planned for him?
455	Do you remember that green things grow?
455	Do you remember that one author became blind before writing"Paradise Lost"the world will always read?
455	Do you remember that one musician became deaf before he wrote music the world will always hear?
455	Do you remember that they had to lock John Bunyan in Bedford jail before he would write his immortal"Pilgrim''s Progress"?
455	Do you remember the first money you ever earned?
455	Do you?
455	Does the groceryman ever put the big apples on top and the little ones down underneath?
455	Educated now?
455	Getting"Selected"Why go farther?
455	Going out of the building, I asked the foreman,"Do you see that man over there at the supercalendered machine?"
455	Has the American nation reached that period?
455	Have you ever noticed that the man who is not willing to fix himself, is the one who wants to get the most laws passed to fix other people?
455	Have you noticed that every statement does not quite cover it?
455	Have you noticed that no sentence, nor a million sentences, can bound life?
455	Have you noticed that they always stop when anything is done roasting?
455	Have you sadly noted that the people you help the most often are the least grateful in return?
455	He would say,"Brother Parlette, is this your boy?"
455	How did you know what kind of songs the people want to sing?"
455	How else can we save a sucker?
455	I Bought the Soap Learn?
455	I am sure if we could bring Mr. Edison to this platform and ask him,"Have you succeeded?"
455	I have no feelings upon the subject,"somebody says, You can?
455	Is n''t it great to have friends and a fine home and money?"
455	Is there a groceryman in the audience?
455	It is the place where gravity says,"Little Mississippi, do you want to grow?
455	It seemed as tho I could hear the suffering red mud crying out,"O, why did they take me away from my happy hole- in- the- ground?
455	It''s Better on South Seeing your best days as a child?
455	Moses is eighty- six and the committee''phones over,"Moses, can you attend next Thursday?"
455	My Maiden Sermon Did you ever hear a young preacher, just captured, just out of a factory?
455	Not one bean asks,"Which way do I go?"
455	Not one walnut asks,"Which way do I go?"
455	O, why do they roast me?
455	Piano?
455	Shake to Their Places You laugh?
455	Steam heat is a fine thing, but do you notice how few of our strong men get their start with steam heat?
455	That is, Why go on south?
455	The Lure of the City Do you ever get lonely in a city?
455	The Sorrows of the Piano See the piano on this stage?
455	The people say,"Is n''t Moses dead?"
455	There the real people do not often ask us,"On what branch of that tree did you grow?"
455	They would say,"Why does n''t the doctor take care of himself, instead of taking care of everybody else?
455	To wear strings?
455	Twenty- one years afterward as I got off the train in the home town, I asked,"Where is he?"
455	Were you ever bumped so hard you were numb?
455	Were you ever selected?
455	What is knowing?
455	What is that man talking about?
455	What is the matter with the small town?
455	What is the name of this little creek?"
455	What is to hinder these insane people from getting together, organizing, overpowering the few guards and breaking out?"
455	What right has that woman to meddle into my affairs all the time?
455	What shall we do?
455	What will they do with them when they get them there?
455	What would you have said?
455	When an employee would come into the office and say,"Is n''t it about time I was getting a raise?"
455	When they get up to Moses''desk, the great prophet says,"Boys, what is it?
455	When we become materially very prosperous, so many of us begin to say,"Is not this Babylon that I have builded?"
455	When you hear the orator speak and you note the ease and power of his work, do you think of the years of struggle he spent in preparing?
455	Where got the Jew those huge forearms?
455	Where shall we stop going south?
455	Who will not confess that many mortals take their work too seriously, and that to them it is a joyless, cheerless thing?
455	Why am I not happy?"
455	Why do n''t mothers knit today?
455	Why do n''t you act like an old man?
455	Why do singers try to execute songs beyond the horizon of their lives?
455	Why do they pound me and break my heart?
455	Why is a violin?
455	Why is my daughter happy and why am I not happy?
455	Why must we pull on the oar?
455	Why was it he could always get the better of me?
455	Will you read the lesson of the Needful Knocks?
455	You do n''t believe that?
455	You going to lead the Israelites to the Promised Land?
455	You know what gray hairs are?
455	and get it?"
455	what is this we hear?
46129	And first, how shall we define conduct?
46129	And how, in the absence of definition, can Geometry deal with it?
46129	And if we can not define the irregular line itself, how can we know its"spatial relations"definite?
46129	And what trait leads us to speak of a bad umbrella or a bad pair of boots?
46129	Approaching as we here do to moral obligation, are we not shown its relations to conduct at large?
46129	Are the virtues classed as such because of some intrinsic community of nature?
46129	Are they modes of thinking and feeling naturally caused in men by experience of these conditions?
46129	Are they supernaturally caused modes of thinking and feeling, tending to make men fulfill the conditions to happiness?
46129	But now, have these irreconcilable opinions anything in common?
46129	But what in such case constitutes the happiness of others?
46129	Does B conceive the impartial spectator as awarding to him, B, the product of A''s labor?
46129	Does B, in conceiving the impartial spectator, exclude his own interests as completely as A does?
46129	Does any one accept this inference?
46129	Does he diverge from established theological dogma?
46129	Does he think spiritualistic interpretations of phenomena not valid?
46129	Does it leave the possessor at the zero point of sentiency?
46129	Does it not leave him at the zero point?
46129	Does not the family precede the State; and does not the welfare of the State depend on the welfare of the family?
46129	Does the proposition that it is my pecuniary interest to choose the most valuable, therefore, become doubtful?
46129	Does this mean that, in respect of whatever is proportioned out, each is to have the same share whatever his character, whatever his conduct?
46129	Hence, to yield up normal pleasures is to yield up so much life; and there arises the question-- To what extent may this be done?
46129	How can Unconditioned Being be subject to conditions beyond itself?
46129	How does mechanical science evolve from these experiences?
46129	How far may it rightly be carried?
46129	How far shall a person who has misbehaved be grieved by showing aversion to him?
46129	How shall be determined the degree of transgression beyond which to discharge is less wrong than not to discharge?
46129	How shall we so conduct the discussion as most clearly to bring out this necessity for a compromise?
46129	If I go to the waterfall, shall I go over the moor or take the path through the wood?
46129	In which cases do we distinguish as good, a knife, a gun, a house?
46129	Is his mental state pleasurable?
46129	Is it admitted?
46129	Is it denied that acts classed as good and bad differ in their effect?
46129	Is it in dwellings?
46129	Is it in nutrition?
46129	Is it in warmth?
46129	Is it not clear that observance of moral principles is fulfillment of certain general conditions to the successful carrying on of special activities?
46129	Is it right to annoy by condemning a prejudice which another displays?
46129	Is not his duty to his children even more peremptory?
46129	Is the state indifferent or painful?
46129	Is there any postulate involved in these judgments on conduct?
46129	Is there any unfair treatment of sundry others, involved by more than fair treatment of this one other?
46129	Let us next ask what is the something to be distributed?
46129	May it not be true that, conversely, general happiness is to be obtained by furthering self- happiness?
46129	Must I not choose as well as I can, and if I choose wrongly must I give up my ground of choice?
46129	Must it then follow that eventually, with this diminution of the spheres for it, altruism must diminish in total amount?
46129	Now suppose some additional influence which makes the process beneficial; what must it be?
46129	On the one hand, is it not wrong forthwith to bring on himself, his family, and those who have business relations with him, the evils of his failure?
46129	One further question has to be answered-- How does there arise the feeling of moral obligation in general?
46129	Page 200: Missing closing quotation mark added after''a means of happiness?''.
46129	Shall I walk to the waterfall to- day?
46129	Shall he ask a friend for a loan?
46129	Shall he if criminal have as much as if virtuous?
46129	Shall he if passive have as much as if active?
46129	Shall he if useless have as much as if useful?
46129	Shall one whose action is to be reprobated have the reprobation expressed to him or shall nothing be said?
46129	Shall the interpretation be that the concrete means to happiness are to be equally divided?
46129	Shall we take the pessimist view?
46129	Should we not contrariwise class them as blameworthy?
46129	Surely anything distinguished as definite admits of being defined; but how can we define an irregular line?
46129	The loan would probably tide him over his difficulty, in which case would it not be unjust to his creditors did he refrain from asking it?
46129	There may in every case be put the questions-- Does the action tend to maintenance of complete life for the time being?
46129	To what ends may it be legitimately exercised?
46129	Treating of legislative aims, Bentham writes:"But justice, what is it that we are to understand by justice: and why not happiness but justice?
46129	Up to what limit may help be given to the existing generation of the inferior, without entailing mischief on future generations of the superior?
46129	What bearing have these general inferences on the special question before us?
46129	What comes of this entirely unegoistic course?
46129	What form is the compromise between egoism and altruism to assume?
46129	What is it in respect of which everybody is to count for one and nobody for more than one?
46129	What is the ethical warrant for governmental authority?
46129	What is the implication?
46129	What is to be inferred?
46129	What meaning does he here give to the word"definite?"
46129	What must be the accompanying evolution of conduct?
46129	What must result from this when men''s efforts are joined?
46129	What must the relations between egoism and altruism become as this form of nature is neared?
46129	What now is the trait possessed in common by Magnificence and Meekness?
46129	What now shall we say of one who is, for the time being, blessed in performing an act of mercy?
46129	What shape, then, must the mutual restraints take when co- operation begins?
46129	What should we say to these acts which now fall into the class we call praiseworthy?
46129	What spheres, then, will eventually remain for altruism as it is commonly conceived?
46129	What will happen?
46129	What will he decide?--what would the spectator direct?
46129	Whence then does the pleasure of making it arise?
46129	Where, then, is the pleasure to begin?
46129	Who shall say where this point is?
46129	Why do I here make these reflections on what seems an irrelevant subject?
46129	and does it tend to prolongation of life to its full extent?
46129	and if any such common trait can be disentangled, is it that which also constitutes the essential trait in Truthfulness?
46129	how are their respective claims to be satisfied in due degrees?
46129	or shall I ramble along the sea- shore?
46129	or shall we take the optimist view?
46129	or shall we, after weighing pessimistic and optimistic arguments, conclude that the balance is in favor of a qualified optimism?
8103	The true question of this argument is no other than this: May every man who chooses to destroy his life, innocently do so? 8103 Who resisteth His will?"
8103	17- 21), did she do right in speaking thus to save their lives?
8103	Again, is the polyandrous wife to be, or not to be, the head of the family?
8103	Again, ought not the State to accept his offer?
8103	Again, ought not the State to agree?
8103	And then?
8103	And what is the result of these long investigations?
8103	And why?
8103	Apart from the hope of the world to come, is the Italy of to- day happier than the Italy of Antoninus Pius?
8103	Are we not taught to set bounds to our desire?
8103	Assassination of tyrants, whether in public or private life, may be wickedness, or it may be a laudable outburst of public spirit, who knows?
8103	But attained by man?
8103	But how can a man, who takes pleasure to be his highest good and happiness, live otherwise than for himself?
8103	But how can it be aught else than speech against the mind, when the heart thinks_ yea_, and the tongue says_ nay_?
8103	But if a man only feeds the hungry that he may have the satisfaction of seeing them eat, is it the hungry or himself that he finally seeks to gratify?
8103	But if it is meant that every man has a right to live on the fruits of some soil or land of his own, where is the proof?
8103	But if it is never to be satisfied, what is it?
8103	But if it is no one individual''s duty to propagate his kind, how is it that we have laid down that there is such a duty?
8103	But is it not immoral to interfere with conscience, and to attempt to stifle sincere convictions?
8103	But is not every capital sentence a trespass upon the dominion of God, Lord of life and death?
8103	But is not this desire of unmixed happiness unreasonable?
8103	But may not one with no prudence to guide him hit upon the_ golden mean_ by some happy impulse, and thus do an act of virtue?
8103	But supposing that pure democracy is coming, how long is it likely to last?
8103	But what if his wife and children have perished, and you meant them so to perish, in the fire?
8103	But what of a man who has entirely broken away from God, what of his eating, drinking, and other actions that are of their kind indifferent?
8103	But what of him who closed his career in wickedness exceeding great?
8103	But when was a work of the highest art based upon an idea unsound, irrational and vicious?]
8103	But when will such constraint become necessary?
8103	But who is the owner at any given time, and at what stage of the transaction does the dominion pass?
8103	But why is not this qualification spoken out with the tongue?
8103	But, it will be said, does not a man forego his right to reputation by doing the evil that belies his fair fame?
8103	Can subjects overthrow the ruler, or alter the polity itself, as often as they have a mind so to do?
8103	Certainly, it will be said, the employer should be paid for his mental labour, but why at so enormously higher a rate than the manual labourers?
8103	Did not the first heralds of Christianity trouble the peace of the Roman world?"
8103	Do the mere consequences make this otherwise innocent amusement evil?
8103	Does this physical ability represent also a_ moral power_?
8103	For, shall we say that we are then at liberty to commit suicide, when we find our continuance in life becomes useless to mankind?
8103	Has Aristotle, then, said the last word on happiness?
8103	Have we duties of charity to the lower animals?
8103	He seems to act for mere pleasure: yet who shall be stern enough to condemn him, so that he exceed not in quantity?
8103	He would croon softly as he went about the house old Hell''s words:"Not so, my sons, not so: why do ye these kind of things, very wicked things?"
8103	How is it possible to divert such a one from his course by argument?
8103	How then am I_ obliged_ to obey man''s law?
8103	How then does the probabilist contrive to extract certainty out of a case of insoluble doubt?
8103	If a person goes on to ask,"Well, what if I do contradict my rational self?"
8103	If all our secret and personal offences are liable to be made public by any observer, which of us shall abide it?
8103	If any revolutionist yet will have the hardihood to say with Proudhon,"Property is theft,"we shall ask him,"From whom?"
8103	If he chooses to contradict his rational self, is not that his own affair?
8103	If therefore man is his own master, in the sense that no one else can claim dominion over him, may he not accordingly destroy himself?
8103	Is a man to be tried for his life?
8103	Is a tax to be levied on ardent spirits?
8103	Is he not his own master, and may he not play the fool if he likes?
8103	Is not moderation a virtue, and contentment wisdom?
8103	Is perfect happiness out of the reach of the person whom in this mortal life we call man?
8103	Is that God?
8103	Is the agent justified in exercising it?
8103	Is then the idea of vengeance nothing but an unclean phantom?
8103	Is there a call to arms?
8103	Is there no such thing as vengeance to a right- minded man?
8103	Is there one subjective last end to all the human acts of a given individual?
8103	Is there one supreme motive for all that this or that man deliberately does?
8103	It comes to this: May the civil power be resisted when it does grievous wrong?
8103	Let us begin our reply with another question: May children strike their parents?
8103	Not even in self- defence?
8103	Now what is a_ serious_ doubt?
8103	Now, who is the offended party in any evil deed?
8103	Or would the government insist on purchasing the improvements, and look out for a new tenant paying a higher rent?
8103	So long as the fruits of the earth do not fail to reach a man''s mouth, what matters it whose earth it is that grows them?
8103	Suppose a trangressor has suffered accordingly for a certain time after death, what shall be done with him in the end?
8103	Take the_ easy_ course, and leave the obligation out of count?
8103	Take the_ safe_ course: suppose there is an obligation, and act accordingly?
8103	The astonished workman turns round upon the exhibitors of this fairy vision:"And pray who are You?"
8103	The human mind lighting upon good soon asks the question, Will this last?
8103	The person spoken to might reply:"But what if I do miss my train, and fail in my examination?"
8103	The question resolves itself into three:--how do sins differ in point of gravity?
8103	Then suppose he said, Give it me for ever and I will pay £ 30 a year?
8103	Then you ask: When have I made this large contract by the most voluntary act in the world?
8103	There is little use in the enquiry, Which is the best polity?
8103	Was not that material, iron- ore,"created by God,"equally with any other portion of the earth''s crust that we may please to call_ land_?]
8103	What certificated stranger can supply for a mother''s love?
8103	What is the man to do?
8103	What is to become of such obstinate characters?
8103	What then is conscience?
8103	What would be the use, then, of any such withdrawal?
8103	Which of us is sure that all property is not theft?
8103	Why should not a voluntary death be sought as an escape from temptation and from imminent sin?
8103	Why should not the first victims of a dire contagion acquiesce in being slaughtered like cattle?
8103	Why should not the solitary invalid destroy himself, he whose life has become a hopeless torture, and whose death none would mourn?
8103	You ask: Is there not hope, that if humanity goes on improving as it has done, capital punishment will become wholly unnecessary?
8103	and above all, whose is it?
8103	and are his fellows under a moral obligation of justice to leave him free to exercise it?
8103	and what is it for?
8103	is grave sin ever forgiven?
8103	or has the ruler a right to his position even against the will of his people?
8103	when the parent is going about to do the child some grievous bodily hurt?
8932	''Tis true, his nature may with faults abound; But who will cavil when the heart is sound?
8932	Can sackcloth clothe a fault or hide a shame? 8932 Canst thou not minister to a mind diseased; Pluck from the memory a rooted sorrow; Raze out the written troubles of the brain?"
8932	If God so clothe the grass which to- day is, and tomorrow is cast into the oven,then what, Mr. Emerson?
8932	Say, what is honor? 8932 Ye shall know them by their fruits: Do men gather grapes of thorns, or figs of thistles?"
8932	All this is very unpleasant for New Bedford; but are we to have no more oil?
8932	Are the facts as they are represented to be?
8932	Are they Christian men?
8932	Are they men of charity?
8932	Are they men whom we love?
8932	Are we who sing and shout mere brawlers, who get a little strength of lungs by the exercise?
8932	Around this idea the poets have woven their noblest songs; but again we ask what are the facts?
8932	But if bigotry be such a bar to the correct perception of truth, what shall be said of self- interest and personal vices of appetite and passion?
8932	But suppose literary culture be the central force of this society-- has the aspirant any fitness for, or sympathy with it?
8932	But what has this fact to do with the matter of right in the premises?
8932	But who gave man the right to set up his needs as the law of woman''s life?
8932	Can he meet those who form this society as an equal, or mingle in it as a thoroughly sympathetic element?
8932	Can it be because He wishes by means of it to produce some desired effect in us?
8932	Denouncers of bigotry, are they not the most fiercely bigoted of any men we know?
8932	Did I sigh?
8932	Did I sigh?"
8932	Did you ever try?
8932	Do we feel attracted to their society?
8932	Does a severe and constant tax upon the muscular system repress mental development, and tend to make life hard and homely and unattractive?
8932	Does he dress expensively, and is he able to give costly entertainments?
8932	Easier to preach than practise?
8932	Easy to preach, you say?
8932	Every thing in their life is brought down to the animal basis, and why should it not be?
8932	From how many exhibitions of stern and unrelenting injustice have these children suffered?
8932	Had it not faded to little more than the repetition of old inanities, traditional mannerisms, stereotyped lies?
8932	Had not art become superstitious and infidel and missionless?
8932	Has he a fine house and an elegant turnout?
8932	Has it not criticized half- finished work, and condemned, not only the work, but Christianity itself, because this work was not up to the sample?
8932	Has she not been made unfit for her place by the influences of the public school?
8932	Have not her comfort and her happiness been spoiled by those influences?
8932	Have you ever systematically tried to do this?
8932	He is a cripple for life; yet his face is as bright and cheerful as the face of the morning itself; and what do you think he is singing?
8932	How broad are his sympathies?
8932	How large a man is this?
8932	How long would he be worth any thing for labor?
8932	How much unreasonable restraint has been exercised upon those children?
8932	How wide is his knowledge?
8932	If all women should prefer hoeing cabbages to spinning flax, or any variety of yarn, who shall hinder them?
8932	If he-- the peerless, the prince-- could fall, and forsake, and forget, who would not?
8932	If it were fashionable for woman to sing bass, how long would it be before the lower tones would find full development?
8932	If she prefers hoeing cabbages to spinning flax, who shall hinder her?
8932	If such men fall, where are we to look for those who will not?
8932	If the temporary diversion of the nervous energy from the brain have this effect, what must a permanent diversion accomplish?
8932	Is he prepared to unite, on a plane of perfect equality, with those who give the law to this society?
8932	Is her reluctant service of any value to those who pay her the wages of her labor?
8932	Is it because that among the American girls there are none of poverty, and of humble powers?
8932	Is it because they are not wanted?
8932	Is it not notorious that a minister who has fed exclusively upon religion is a man without power upon the hearts and minds of men?
8932	Is it your regular aim, after you have discharged the business of the day, to throw off care until the next day''s business is undertaken?
8932	Is nature failing?
8932	Is not invective the chosen and accustomed language of their lips?
8932	Is the philosophy sound?
8932	Is there no hearing of this praise in Heaven?
8932	Is this the kind of life generally which the American farmer leads?
8932	Methinks thou hast a singular way of showing Thy happiness-- what ails thee, cousin of mine?
8932	Must the human soul lack food-- fresh food-- because a generation long gone has decided that only certain food is fit for the human soul?
8932	Needed by man?
8932	Needed by whom?
8932	No?
8932	Now I ask what kind of a spirit she can carry into her service, except that of surly and impudent discontent?
8932	Now why should God want praise of us?
8932	Or do thy hands make Heaven a recompense, By strewing dust upon thy briny face?
8932	Or is it because they have become unfitted for such services as these, and feel above them?
8932	Preachers of love and good will to men, do they not use more forcibly than any other class the power of words to wound and poison human sensibilities?
8932	Reader, did you ever drive a horse that had the mean habit of shying?
8932	Should I ever be willing to let another man into my heart?
8932	Should I not be humiliated?
8932	Should I not feel disgraced?
8932	Teachers of toleration, are they not the most intolerant of all men living?
8932	That''s your Christianity, is it?"
8932	The question comes to us:"What is there in our present life to repay us for this loss?"
8932	The truth of the statement is admitted, but what do you know of the home life of that family?
8932	Then how do you know whether it is easy or not?
8932	This is a very splendid sort of a ballot- box, and he is a very fine sort of an American who sings about it; but what are the facts?
8932	Was there not need of him?
8932	What cares he for birds, unless they pull up his corn?
8932	What cares he for skies, unless he can make use of them for drying his hay, or wetting down his potatoes?
8932	What heart of man Is proof against thy sweet seducing charms?"
8932	What laxity of discipline and carelessness of culture have reigned in that family?
8932	What relation does he bear to the great world of ideas among which this is only one, and very likely a comparatively unimportant one?
8932	Which is the better and the more truthful Indian-- that of the poet, or he who drank the rum of our fathers and then scalped them?
8932	Who has not sighed, as he has seen how easily the simple wants of certain simple natures are supplied?
8932	Who would not deem the ermine degraded by a chief justice who should be constantly twitching about upon his bench?
8932	Why can death alone teach us that those whom we love are dear?
8932	Why didst thou sigh so deeply?
8932	Why do not men trust in Providence?
8932	Why is it that no more have left a name behind them?
8932	Why is this?
8932	Why must they be placed forever beyond our sight before our lips can be unsealed?
8932	Why was this harsh judgment uttered?
8932	Why was this?
8932	Why?
8932	Will the time come when people must sit in darkness?
8932	Would he feel happy and at home in a literary atmosphere?
8932	You fail to do it, and what is the natural conclusion?
8932	must one swear to the truth of a song?"
6101	I have no coat? 6101 Is the object deserving?"
6101	Lord, when saw we thee an hungered and fed thee, or thirsty and gave thee drink? 6101 Abolish it for what? 6101 Am I niggardly in thus confining the action of each of us within his own body? 6101 And can we ever arrive? 6101 And if not, must not the formula of self- realization accept modification? 6101 And if this is true of all personal action within our experience, what right have we to set a limit to it anywhere? 6101 And of what qualities of the day were we thinking? 6101 And shall I want to see them? 6101 And why not? 6101 And will this process ever come to an end? 6101 Are all the functions here represented equally influential in forming the organism? 6101 Are they in fact altogether separate? 6101 Are they the most self- conscious? 6101 As I walk to my lecture- room somebody stops me and says,What is the way to Berkeley Street?"
6101	But at what point shall we cut the process short?
6101	But can I bring my finger down upon it at just the right angle?
6101	But how does self- sacrifice accord with self- development?
6101	But if in human beings consciousness appears, what are its marks, and how is it known?
6101	But must we, in deference to the temper of our time, eliminate conscious guidance altogether?
6101	But should I be willing to be so much beholden to him, and would not the wind to- day make our walk and talk difficult?
6101	But taking merely the letter, how minutely are we conscious of its curvatures?
6101	But who would feel comfortable under such eulogy?
6101	But why select its name from the subordinate part?
6101	But why?
6101	By taking this path, rich in a certain sort of good as it undoubtedly is, shall I be diverted from paths where my special goods lie?
6101	Can we not pick up a pin without going through all six stages?
6101	Did I have in mind the picture of myself as a learned man?
6101	Do you count your miserable little life worth more than that of this great army?"
6101	Does any such closed circle exist?
6101	Does she feel herself, or does she feel warm?
6101	For how can one consciously exert himself to be unconscious and try not to try?
6101	For how can there be largeness of organization where there is little to organize?
6101	Goethe''s rule is a good one:--"Willst du ins Unendliebe schreiten?
6101	Good?
6101	Good?"
6101	Had I possessed such skill, would I have ventured my life in such a fashion?
6101	Have I not made matters needlessly elaborate?
6101	Have we not, then, by explaining the rationality of self- sacrifice, explained away the whole matter and practically identified it with self- culture?
6101	Have you not a more important obligation to your book?"
6101	He coupled the two words_ good_ and_ big_; and I asked myself if there was between them any natural connection?
6101	His phrase could not indicate approval, and what did it signify?
6101	How can I build if at present there is no I?
6101	How can it be?
6101	How can you know anything about walls of a room unless you also know of much beyond them?"
6101	How do we pass from a mental picture to a set of motions in the physical world?
6101	How do we proceed?
6101	How does a"mental motion"come out of a bodily motion, or a bodily from a mental?
6101	How far can the self be developed?
6101	How far from his fellow men?
6101	How far is he detachable from nature?
6101	How far will it help me to accept and develop those limitations to which I am now pledged?
6101	How give the correct slant to what is above or below the line?
6101	How grow conscious of the unconscious?
6101	How is the transmutation accomplished?
6101	How long would this require, and how should the letter be planned?
6101	How many such distinguishing differences exist?
6101	How much, then, do you know?"
6101	How shall I hold my pen in the best possible manner?
6101	How shape this letter so that each of its curves gets its exact bulge?
6101	How widely is effort exercised?
6101	How, then, can I disinterestedly prefer another''s gain?
6101	How, then, is rational contrasted with irrational guidance?
6101	I believe they mean,"Will the man meet his notes?"
6101	I have little money?
6101	I have no dinner?
6101	I said,"Is that your duty?
6101	I sometimes hear the question asked about a merchant,"Is he good?"
6101	I think it is you who are going there, and why are you putting me to inconvenience merely that you may the more easily find your way?"
6101	I went up to him and said,"Did you catch that horse?"
6101	III How then do we employ the word"good"?
6101	If anybody should ask,"How did you write the letter_ s?_"we should be obliged to look on the paper to see.
6101	If telling the truth is a spiritual excellence and the result of effort, why should it not be praised?
6101	Infinitely?
6101	Is each one of us an infinite being?
6101	Is it not largely because we are so hard pressed under the anxious conditions of modern life that music becomes such an enormous solace and strength?
6101	Is not this, then, the great conception of change which we now need to study as self- development?
6101	Is the extrinsic goodness of an object entirely detachable from its intrinsic?
6101	Is the range of volition thus marked out too narrow?
6101	Is there not a kind of conflict between the two?
6101	Is there, I asked, any place where at least a portion of my stupidity may be set aside?
6101	Is unrelated singleness possible among our mental pictures?
6101	It is this: Are all functions of the same kind, rank, or grade?
6101	May not the disparagement of recent ages have arisen in reaction against attempts to push conscious guidance into regions where it is unsuitable?
6101	Or how narrowly must the field of attention be occupied before these strange springs are set in motion?
6101	Or what is the use of organization except as a mode of furnishing the smoothest and most compact expression to powers?
6101	Ought we not to define it at starting?
6101	People do not honor me as they honor others?
6101	Shall I by adding a fresh power to myself strengthen those I already possess?
6101	Shall we call my conduct unconscious cerebration?
6101	Shall we call this fact discouraging, then, or even say that self- development is a useless process, since it never can be fulfilled?
6101	Should I stay that merchant from his exit by remarks of this kind?
6101	Should we ever do anything, if to do even the simplest we were obliged to do six things?
6101	Since I desire to take all knowledge for my province, why not hurry off at once to study astronomy?
6101	That is precisely what we should like to be, but how?
6101	That must be my test: not how important is the study itself, but how important is it for me?
6101	The next I knew a voice was calling,"Is that you?"
6101	The problem always is, What may I suitably regard as mine?
6101	There when the question is asked,"Has the baby been good?"
6101	They put the case thus:--"The centipede was happy, quite, Until the toad for fun Said,''Pray which leg comes after which?''
6101	V Have we not, then, here reached the highest point of personal life, self- consciousness?
6101	VIII But if all this is true, why should praise be sweet?
6101	Was this legitimate?
6101	We say,"The cat feels herself warm;"but is it quite so?
6101	We should ask, what for?
6101	What had been happening?
6101	What is meant by fixing the attention exclusively?
6101	What is that little mark?
6101	What is the bridge connecting the two?
6101	What is the state?
6101	What should a man accept in exchange for his life?
6101	What would existence be worth outside the total inter- relationship of human beings called his land?
6101	What would society be, parted from the individuals who compose it?
6101	What, for example, do we mean by love?
6101	When at any time I seek to perfect myself, does my attainment of any grade of improvement prevent or further another step?
6101	When is conduct praiseworthy?
6101	When is it a good knife?
6101	When may we fairly claim honor from our fellows and ourselves?
6101	When persons decay and die, may not their destruction be only in outward seeming?
6101	When saw we thee sick or in prison and came unto thee?"
6101	When we read a word on the printed page, how much of it do we consciously observe?
6101	Which?
6101	Who and what is a person?
6101	Who are the people most prized?
6101	Why should I build if at present there is an I?
6101	Why turn to the front its incidental negations?
6101	Why voluntarily accept loss?
6101	Why_ should_ a man sacrifice himself?
6101	Will he who is busy cultivating himself sacrifice himself?
6101	Would it not be juster to say that perfection can always be attained, and that it is about the only thing which can be?
6101	Would you reach the infinite?
6101	Yet can we abandon either?
6101	Yet how can we become acquainted with it?
6101	Yet how early that reference to a third person begins to be saturated with self- consciousness, who can say?
6101	Yet, turn to a man of this type and try to call his attention to the privations he endures, and what will be his answer?
6101	he would simply ask,"What fresh opportunities do these strange circumstances present for enlarged living?
6101	we must ask,"or shall I reserve myself for greater need?"
17110	A storm at sea,he answers, and continues,"And what is grander than a storm at sea?"
17110	And what is grander than these midnight skies?
17110	And why beholdest thou the mote that is in thy brother''s eye, but considerest not the beam that is in thine own eye? 17110 And why,"said Bismarck;"why do they want me to speak; why are they applauding me?"
17110	Because my competitors have college education and I have not,do you answer?
17110	Because the other fellows have friends and influence and I have none,do you protest?
17110	But what shall I do now, General?
17110	Friends through duty or comradery?
17110	How does---- get along with his father?
17110	How have I succeeded?
17110	How is Mr.----, of----, in your state? 17110 I fail to see the statesmanship,"said the latter;"will you kindly point it out?"
17110	Or how wilt thou say to thy brother, let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 17110 Second, Yes or no, do you believe that Christ was the son of the living God, sent by Him to save the world?
17110	Third, Do you believe that when you die you will live again as a conscious intelligence, knowing who you are and who other people are?
17110	What do you raise on these shaly hills?
17110	What have you been doing?
17110	What is the grandest thing in the universe?
17110	What is the story of your past?
17110	What''s this? 17110 Who, by taking thought, can add a cubit to his stature?"
17110	Why have you come among us at your age?
17110	Why, how old was he?
17110	Absurd, is it not?
17110	After all, we are living for happiness, are we not?
17110	After all, what is the purpose and end of all your labor?
17110	Again the Bible:"Seest thou a man diligent in his business?
17110	Also, it would enable him to live at home with mother, would it not?
17110	Among them he said:"And Mr.----, of your state; how is his health?
17110	And French?
17110	And can we doubt that to- morrow''s national and world problems will be deeper still?
17110	And did not the Master, with a wisdom wholly divine, choose as the seed- bearers of our faith throughout the world the neglected men?
17110	And do we not here perceive, afar off, one of the vast and glorious tasks for the statesmen of the future?
17110	And his words have good sense in them, have they not?
17110	And how can you better benefit mankind than by founding a home among your fellow men, a pure, normal, sweet, and beautiful home?
17110	And if you are not ready for them, if you are only a rich person or a mere stroller along the highways of life, what is that to them?
17110	And it is that you may serve it well that you are going to college at all, is it not?
17110	And that is the chief thing, is it not?
17110	And that ought to be pleasant to any male creature-- what more can he want?
17110	And that will be some years yet, will it not?
17110	And we can not change the nature and relations of things now; for"which of you by taking thought can add one cubit unto his stature"?
17110	And what finer happiness can there be than the certainty that such a life as that will make realities of your dreams?
17110	And what greater help than that could there be?
17110	And why are you speaking at all, unless it is that you, knowing the truth, are trying to show the truth to others?
17110	And why should she assume his labor?
17110	And yet, is it not written that"the letter killeth, but the spirit giveth life"?
17110	And, if so, do you dare to be less than a lawyer?
17110	Are they angry?
17110	As to whether tobacco is good for a man at any stage of life the doctors disagree, and"where doctors disagree, who shall decide?"
17110	But did he give it to himself?
17110	But does not that include righteousness in the affairs of our popular government?
17110	But have you not chosen the profession of the law?
17110	But then_ you_ are a lawyer, are you not?
17110	But what has all this to do with the truth?
17110	But what of counseling the world respecting the young man?
17110	But what of that?
17110	But what was a soldier of France in Napoleon''s time to a young American to- day?
17110	But why did he want this position?
17110	But why the interest of the would- be lawyer, who was"quivering"with ambition?
17110	But you who read-- you are willing to put forth extraordinary effort, are you not?
17110	By faith?
17110	By repentance?
17110	Can you not find them in your own town?
17110	Christ came to save sinners, but how?
17110	Cæsar decided to cross the Rubicon on the instant?
17110	Delighted?
17110	Did I not make mistakes following such a plan?
17110	Did he not even scourge the money- changers from the Temple?
17110	Did this dismay the young German- American?
17110	Do n''t argue; do n''t explain; but is your mind in a condition where you can answer yes or no?"
17110	Do we not find in our daily speech a certain cynicism toward youth?
17110	Do you think that is a good training for our generals and admirals?
17110	Does it not involve uprightness in public life?
17110	Does not our skeptic wisdom paste the label"illusions"over the word"ideals"written on the young man''s brow?
17110	Does this comparison not make it clear that woman has by far a more exalted mission than man?
17110	Every man would like to have a picture of"the house he was born in"; but who would choose a hotel for a birthplace?
17110	Fame?
17110	For you want to succeed, do you not?
17110	Go back to old conditions?"
17110	How could it help prospering?
17110	How could such apostles of interrogation convert a world?
17110	How could such priests of ice warm the souls of men?
17110	How dare you not shoulder your glorious burden with patience, fortitude, and determination?
17110	How did that question run?
17110	How do you expect to make other people sure of themselves if you are not sure of yourself?
17110	How does this young fellow happen to swear?
17110	How is it that all these people do not achieve the successes to which their mere thinking entitles them?
17110	II THE OLD HOME Do we not pay so much attention to mere material success that we exclude from mind and heart other things more precious?
17110	III THE COLLEGE?
17110	INDIANAPOLIS,_ May 1, 1905._ CONTENTS PAGE I.--THE YOUNG MAN AND THE WORLD 1 II.--THE OLD HOME 54 III.--THE COLLEGE?
17110	If not, why not?
17110	If to be a Roman then was greater than to be a king, what is it to be an American now?
17110	If you are discouraged because you can not go to college, what will happen to you when life hereafter presents to you much harder situations?
17110	If you do not believe in yourself, how do you expect the world to believe in you?
17110	In other countries there is in comparison a general atmosphere of"what''s the use?"
17110	Is a fellow to have no fun?
17110	Is it not plain that the great novel of modern society is yet to be written?
17110	Is it not written that"man shall not live by bread alone, but by every word that proceedeth out of the mouth of God"?
17110	Is it to accomplish some good thing for humanity that you want this"career,"which is to keep you single until you are too old to be interesting?
17110	Is not our college training responsible for some of this melancholy negativeness of life?
17110	Is the soul immortal and what is the soul anyhow?"
17110	Is there not a refusal to recognize young manhood''s force until it compels recognition by sheer mastery?
17110	It is a one- sided gamble, is it not?
17110	Just what is it that you expect to do with these self- centered and single years during which you intend so to help the race?
17110	May not the too heavy early education of young girls have something to do with this later desperation of their nerves?
17110	Not so bad after all, is it?
17110	Or when saw we thee_ sick, or in prison, and came unto thee_?
17110	Or, if you live on a farm, do you not see them in your own county?
17110	Said one of his admirers:"Why do n''t you go into practise?
17110	Strange words, were they not, for a scene of carnage?
17110	Surprised?
17110	The Christian religion is a livable creed, is it not?
17110	The Young Man who Can not Go_ But what of the young man who stands without the college gates?
17110	The first question asked always is,"Does he drink?"
17110	The mystery of the telegraph( and what is more mysterious?)
17110	The only question that he was asking was,"Where is the man who is equal to the job?"
17110	The secret of success?
17110	Then shall the righteous answer him, saying, Lord, when saw we_ thee an hungered, and fed thee?
17110	There was a nut to crack, was it not?
17110	They are for high- grade men-- and that is what you are, is it not?
17110	This is a sinister illustration, I know, but it is the truth, and the truth is what you are after, is it not?
17110	This is saying much for the Hebrew blood and genius; but have not these Jews given us our moral laws, our spiritual ideals, our sacred faith?
17110	Very like Cæsar, was it not?
17110	Very well, why should you not do as well?
17110	We do not want to become mere machines of success, do we?
17110	Well, then, do you imagine that you are going to have an easier time in your business or profession than the officers in our army and navy?
17110	What about the father?"
17110	What are they to you?
17110	What does all this mean?
17110	What greater joy can there be for a man than the sheer felicity of doing real work in the world?
17110	What is it for?
17110	What is it we hear the strong- handed Philistines say in the market- place?
17110	What is it you so admire in men whom you think fortunate-- what is it but their mastery of adversity after adversity?
17110	What is that which you call success but victory over untoward events?
17110	What is the condition of the mind of the young minister?
17110	What is the use of the young man stating that?"
17110	What kind of training has he had?
17110	What of him upon whom Fate has locked the doors of this arsenal of power and life''s equipment?
17110	What of the myriads of young Americans like him?
17110	What of this young man?
17110	What other bad habits has he had, and has he now?
17110	What right has any man to vote as he individually thinks best?
17110	What said they of the Master?
17110	What, no recreation?
17110	When present applause or ultimate fame become your chief purpose in life, what are you, after all?
17110	When saw we thee_ a stranger, and took thee in?
17110	Who are you that you should not be one of them?
17110	Who can doubt that in the universal mind there is a question as to the moral element in American business?
17110	Who is any man, that he should have a"career"?
17110	Who is any one that he should not be one of the people?
17110	Who shall deny that the philosophers of India are right, and that mind and character may continue to grow throughout illimitable series of existences?
17110	Who was it that spoke about the damnable iteration of the seasons?
17110	Why do n''t the doctors begin a crusade about this?
17110	Why should it be anything to anybody?
17110	Why should it be anything to them?
17110	Why take the chance?
17110	Why this hazard of your powers, just to find out whether you can resist?
17110	Why, how much did he get?
17110	Why?
17110	Would I help to get a certain man who held a Government position paying him$ 150 a month promoted?
17110	Would it be possible to get him a place on some ranch for six or eight months?
17110	Yes, and that is the trouble with you, is it not?
17110	You are willing to show these favored sons of cap and gown that you will run as fast and as far as they, with all their training, will you not?
17110	You see that the German universities have come back to the lecture method exclusively-- or did they ever depart from it?
17110	You want it to be a home for the mind as well as the body, do you not?
17110	You want to_ start in_ as superintendent of a great system or the head of a mighty business, do you not?
17110	_ The people are the government._ What said Lincoln in his greatest utterance?
17110	and what does a"career"amount to, anyway?
17110	it did n''t enable him to get out into society, was that it?
17110	or naked, and clothed thee_?
17110	or thirsty, and gave thee drink_?
17110	said Bismarck,"suppose I had failed?"
45641	Is she making good?
45641	Know ye not that your body is the temple of the Holy Ghost, which is in you?
45641	What wouldst thou?
45641	All departments of service seem already crowded; can it be that the world needs more workers?
45641	An easy, luxurious life?
45641	And can you do it-- not with cold and stoic fortitude, but cheerfully and serenely?
45641	And do we not see why we grow happier as we grow older?
45641	And do you sometimes feel rebellious about it and contrast your lot with that of some one who has no such cross to bear?
45641	And when should one seek this path?
45641	And why has it the virtue claimed for it?
45641	Are you carrying some burden or bearing some cross that often seems too heavy?
45641	Are you one of the unfortunate persons who can not be happy for a moment unless in the company of others?
45641	Are you wise enough for such an undertaking?
45641	Ask yourself whether that restores your powers so that you return to your work with mind and body at their best?
45641	Browning has the right view when he says,--"To man, propose this test-- Thy body at its best, How far can that project thy soul on its lone way?"
45641	But how far have we a right to hold them to the same standards as ourselves?
45641	But how much of the fault- finding in the world does any good or is intended to do any good?
45641	But if they did this there would be no market for their labors; and who would earn the money necessary for their support?
45641	But what gift or blessing does St. Paul ask for the young man so dear to him?
45641	But what of that?
45641	But what shall be said regarding those unfavorable outward circumstances of your life to which you must submit?
45641	But why talk to young people about trouble?
45641	But you are happy, so why talk to you about securing something which you already possess, indeed, have never been without?
45641	Can you imagine a Lincoln or a Phillips Brooks wrapped up in his own petty concerns, even for a day?
45641	Can you offer your friend anything less than a constantly enriching life?
45641	Can you pick up the threads of your life, change the pattern, but still weave something beautiful with them?
45641	Did not Julia Ward Howe begin the study of Greek at an age when most people only doze by the fire?
45641	Did you ever think of the bad result upon a family of having one unwisely unselfish member?
45641	Do they occupy a large place in your life?
45641	Do we not hear on all sides that happiness is what all the world is seeking?
45641	Do you care more about what you can get out of your friendship or about what you can put into it?
45641	Do you long for freedom, for the power to carve out your own destiny in your own way?
45641	Do you never imagine yourself slighted or neglected or misunderstood?
45641	Do you promptly check each impatient word that springs to your lips?
45641	Do you show the friend who so easily overlooks your faults the same fine courtesy that you show to the stranger who would not overlook them?
45641	Do you think more about being served or about serving?
45641	Do you wonder whether your friend loves you enough or whether you can not love her more?
45641	Does friendship cost anything?
45641	Does not this strike a responsive chord in each one of us?
45641	Does the mother who has the care of a family need a disciplined will?
45641	Does your friendship in comparison with any one of these seem insignificant, even puerile?
45641	Given both, what can defeat us?
45641	Has it, therefore, been all loss to you and all gain to her?
45641	Has not the young man his own destiny to carve out?
45641	Has some one deceived you?
45641	Have we not learned in part the secret of happiness?
45641	Have you a quick, hot_ temper_?
45641	Have you a real friend?
45641	Have you been indolent, wasting your time, and placing too high a value upon things not worth while?
45641	Have you been selfish and inconsiderate of the rights of others?
45641	Have you blundered and have you failed, not once, but over and over again?
45641	Have you ever thought of rhythm in nature?
45641	Have you ever visited any of the great winter resorts of the South?
45641	Have you ever, in a burst of temper, wounded those you love best in all the world?
45641	Have you given utterance to words that you would give years of your life to recall?
45641	Have you lost faith in some one whom you trusted, and are you therefore having a struggle lest you lose all faith in human nature?
45641	Have you made mistakes in the past?
45641	Have you not known some wealthy family whose riches suddenly took wings, to the enormous gain of every one of its members?
45641	Have you said or done things that you feared had lost you the respect of some one whose good opinion was of priceless value to you?
45641	Have you sometimes been disturbed because you did not feel just like beginning hard work at the close of a vacation?
45641	He asks, What is discipline?
45641	Her reply was,"How can I spend much money for clothes when there are so many young people in the world suffering for an education?"
45641	How can God be in his heaven and all right with the world, when there is so much sorrow and suffering and sin?
45641	How can one be sure of finding the opportunity to render the service one is eager to render?
45641	How far should loyalty go?
45641	I could not help asking myself, How can any young man who enters Eton, bearing one of these honored names, be anything but his best self?
45641	I must speak as I please and act as I feel"?
45641	If a school is an educational failure, what avails its success in some subordinate thing?
45641	If so, to whom belongs the right to deny it?
45641	If the answer is in the affirmative, a further question should be asked: Will it help me to become a more valuable person?
45641	If those you love best were suddenly to be taken from you, would you then discover how small had been your real appreciation of them?
45641	If we are counted among the efficient, who are given a large share of work to do, shall we be sorry?
45641	If you find yourself so dull a companion, how can you expect others to find you interesting?
45641	In moral and spiritual stature, are you small?
45641	In the intercourse between you and your friend, is there one whose will prevails in every case of disagreement?
45641	In what sort of a world are these girls soon to take their places?
45641	In whose life is there more of petty detail and unending drudgery?
45641	In your family is there one who determines every plan and settles every course of action?
45641	Is it because of our innate selfishness that so many sermons need to be preached to us about our duty to others?
45641	Is it not true that all people who have accomplished large things have had this power?
45641	Is it not true that much of it merely gives vent to irritability on the part of the fault- finder?
45641	Is not this power the greatest asset possessed by those who have achieved true success in every age?
45641	Is your life restricted by certain responsibilities not of your own choosing, yet from which you can not honorably escape-- nay, would not escape?
45641	It is all over in an instant, yet, in a fit of temper what may one not say or do?
45641	It is easier to sing and cheer on some moving occasion, but which does your school need more at your hands?
45641	May one wait until the years of unhappiness come?
45641	May we learn something from nature''s ways that will help us to make our lives strong?
45641	Must you live apart from the friends whose society is most congenial to you?
45641	Next, am I doing it in the right spirit?
45641	Once the day was overcast because of some fancied slight or neglect, or the weather had upset some cherished plan, or-- but why go on with the list?
45641	One said to the other,"Looking back over your college days, what do you now regard as the most valuable thing you got out of college?"
45641	Or can you be brave and strong enough to follow the path that will enlarge and beautify your life as well as bring good to others?
45641	Or do you distrust yourself and your own powers?
45641	Perhaps you ask, But why do women rush out into the world to find work?
45641	Should a young man or woman accept an education to be paid for by money toilsomely earned by self- sacrificing parents?
45641	Should the daughter whose presence gives cheer leave the home for a larger sphere of usefulness?
45641	Should the physician sacrifice his life in order that the devastating scourge may give up its secret and other lives be saved?
45641	That is, can I take it and at the same time be just to others?
45641	The next time you are tempted to find fault, ask yourself two questions: First, will it do any good?
45641	Their anxious friends inquire,"Will he make good?"
45641	Then how can you believe that you are being educated if your work is not of such a nature as to call forth your highest powers?
45641	There must be rebuffs and stings and hardness, and they must be endured; but as to finding good in such things-- why pretend it?
45641	This very fact gave her anxiety, and she wrote,"What can we, who are born to luxury, do to offset the lack of struggle?"
45641	To what extent are the duties and responsibilities of woman to be different from what they have been?
45641	To what extent is it your duty to imperil your health or your life for the needs of others?
45641	We all remember the answer of Christ when asked,"How often should I forgive my brother, until seven times?"
45641	What are the school days for unless they are to teach you values, to show you which things are of most worth?
45641	What are they asking?
45641	What better opportunity for growth than this could any girl ask?
45641	What can nature teach us of rhythm that will help us build our lives up into rounded completion?
45641	What can you do that you may be more so to- morrow?
45641	What is more important than emotion in friendship, do you ask?
45641	What is the place of the emotional element in friendship?
45641	What is the price?
45641	What shall we say, however, of those who all through life are consumers and not producers, who add nothing to the world, but continually take from it?
45641	What then?
45641	What will you do about it?
45641	When a great sorrow comes, how shall one endure it unless one has work to do?
45641	When one is urged to surrender self, to lose self, to care naught what becomes of self, one is led to cry,"But am_ I_ of no worth?
45641	Where is there greater need of the wide outlook and the large vision?
45641	Where shall we draw the line between obligation to self and obligation to others?
45641	Who can be content to count only as a cipher?
45641	Who can look forward with any satisfaction to being a drone in the world''s busy hive?
45641	Who can respect any one who is lacking in_ self- respect_?
45641	Who can tell what momentous changes are to be wrought in your life by going away to school?
45641	Who ever heard of a church that had workers enough?
45641	Who has not at some time been in a family where heated discussions were continually arising out of some trifle?
45641	Who is protected, who can be protected, when fortunes are heaped up to- day only to be swept away to- morrow?
45641	Who is?
45641	Who of us is not at times sorely in need of this kindly office of a friend?
45641	Who, indeed, needs it more?
45641	Why are men toiling and struggling and warring with each other to heap up wealth except that they believe it will bring happiness?
45641	Why are women asking for an opportunity to vote?
45641	Why can we not go back to the good old times when all women found shelter and safety within the walls of the home?
45641	Why does one understand before you speak while another can not understand even after you explain?
45641	Why is it that one sees the best in you and another the worst?
45641	Why not make it larger before any complete self- surrender?
45641	Why not take account of the work that must be done in future years?
45641	Why spend one''s self in a single effort?
45641	Why?
45641	Will you adopt a course that will not only make those about you miserable, but will dwarf and narrow your own life?
45641	Will your friendship be worth enough to you to pay that price?
45641	Would He have exchanged His life of toil and hardship and suffering for any other lot?
45641	Would you march on to the attainment of more splendid virtues?
45641	Would you rid yourself of egregious faults?
45641	Would you then be miserable?
45641	Yet who shall say that He was not happy?
45641	Yet, if so, why is it that invalids are so often the sunniest, most serene, most stimulating persons we know?
45641	Yet, shall we regret that we live in an age of opportunity?
45641	Youth, health, love are yours, so why should you not be happy?
20819	Am I vain of my dress?
20819	Am I wrong in this supposition?
20819	An eminent writer asks,"Who ever saw a handsome talented woman?"
20819	And how could it be otherwise, if all girls should marry in their girlhood?
20819	And now the question with every young woman should be, How do I feel about my dress?
20819	And what are they?
20819	And when reared what are they?
20819	Are they vigorous and healthy?
20819	Are you not taken captives by the glitter of Dress?
20819	Are you protected from the winter''s cold, from wind and wet at all points, as you should be?
20819	Are your forms permitted to expand as God designed them?
20819	Are your organs and limbs and muscles permitted their full and proper play?
20819	But how is it with our girls?
20819	But it may be asked, what we call an early Marriage?
20819	But really, why is it sadder than to die by inches on the guillotine of Fashion?
20819	But what are they compared to a human soul?
20819	But why?
20819	By the side of such how will stand the fashionable mother?
20819	Can they eat well, sleep well, work well, walk well, bear well the changes of climate, endure heat and cold, toil and fatigue, trial and study?
20819	Can you breathe freely and easily the proper amount of air to oxygenate your blood and give you health and strength?
20819	Dependent men are ninnies, why should not dependent women be?
20819	Do effects follow their causes?
20819	Do the girls understand this?
20819	Do they answer the ends of Dress?
20819	Do young women propose for themselves the strong virtue of womanhood, which is an impregnable fortress of righteous principle?
20819	Does He ask more than what is reasonable?
20819	Does my love of Dress interfere with the true objects of woman- life?
20819	Else why their perpetual unrest, their longing, dissatisfied condition of mind?
20819	First: Do our modes of Dress injure our bodies?
20819	Has he laid a necessity upon woman''s nature that this beauty shall last but an hour?
20819	Have I any thing to do in its attainments?
20819	Have we any moral right thus to abuse our bodies, thus to commit a snail- working suicide?
20819	How can another know what you want in a companion?
20819	How can there be genius and talent where Fashion molds the will and cuts the life to a pattern?
20819	How can there be greatness where Fashion shapes the growth and prescribes its bounds?
20819	How can there be individual identity where Fashion rules?
20819	How can there be wisdom where Fashion dictates the mode of thought and the form of utterance?
20819	How can we help loving him?
20819	How can you look upon any thing beautiful, or contemplate the sense of Beauty within you, without reverent feelings toward God the Giver of all?
20819	How can you look upon your own forms or see your features in a mirror, without thinking of Him who made you thus?
20819	How could woman be any thing with the whole world against her?
20819	How is it with our young women?
20819	How, than, should she feel toward that Father?
20819	If boys can not be any thing with such a training, how can the girls be?
20819	If it is unkindness to the boys, why is it not unkindness to the girls?
20819	If so, then why not give woman opportunities such as are necessary to develop her powers and form her character?
20819	If their mothers did not, who did?
20819	If their mothers had been wise and forcible, as they should have been, would the children have been so easily led astray?
20819	If they had the influence they ought to have, would they be so?
20819	If woman was rightly educated, who could tell what a race of men would grow up to people the coming ages?
20819	If women had that influence which some attribute to them, would these things be so?
20819	In this light, how stands the tawdry foolery of Fashion?
20819	Is Beauty an evil in itself considered?
20819	Is Beauty connected with less natural endowments of mind, less kindness of heart?
20819	Is Beauty uncongenial to talent and worth?
20819	Is it a duty to be good?
20819	Is it a matter too bright in my eye-- a subject too important in my mind?
20819	Is it a wonder that you have so many weaknesses and pains and saddening afflictions upon you?
20819	Is it irreverence thus to speak?
20819	Is it morally corrupting?
20819	Is it proper for youth to do so?
20819	Is it so?
20819	Is life a preparation for eternity?
20819	Is one really more respected, more beloved, more received into the arms of the good, more caressed by the worthy, for being fashionable?
20819	Is the Girlhood of to- day a fit preparation for the duties that will devolve upon the women of the next generation?
20819	Is there a great object in my being?
20819	Is there any more important question for young women to consider than this?
20819	Is there not a call for a more active religion, a more powerful impulse in behalf of morality?
20819	Is there not a need of more vigorous virtue in woman?
20819	Is your blood in no way impeded in its life- mission through your bodies?
20819	It is this:"How can we love a being we have not seen?
20819	It requires Employment to develop men, why should not it to develop women?
20819	Now if it will spoil the boys, why will it not spoil the girls?
20819	Now let me ask, Does not your love of Dress lead you from the great ends of woman- life?
20819	Now let us ask whether our present modes of Dress are thus brought under the direction of religious principles?
20819	Now of what avail will a good character be without health to apply its forces to the work of life?
20819	Now, I ask again, and you shall be judges, young women, if your modes of Dress do not injure your bodies?
20819	Now, how can children know whether this harmony exists, when their own characters are unformed, their powers undeveloped?
20819	Shall not the wife and mother retain the beauty and health of the girl?
20819	Shall not the woman retain the physical integrity of the girl?
20819	Shall we look thoughtlessly upon these nurseries of immortal fruits?
20819	Shall we pollute and degrade the Homes in which we dwell?
20819	Shall we send out from them unholy influences to corrupt the world?
20819	Take God away from his works, and where would they be?
20819	The question should hang all the time written in blazing capitals in the firmament of each soul,"How am I educating?"
20819	The second question is, Do our ideas of Dress corrupt our hearts?
20819	The wisest and best in early adult life can be none too well prepared for the great duties of married life-- how can children be prepared?
20819	Then is not the idea of Home important?
20819	Then why should we not be free and use our own reason for our own purposes and give others the same privilege?
20819	They all wear silk, cotton, linen, yet who knows the history of either one of these articles of apparel?
20819	They are as richly endowed with mind as any other fifty girls in town, but how would they show it?
20819	They have all had their countenances daguerreotyped, yet who knows how it is done?
20819	Those strings which bind so closely your chests, do they not impede your breathing, and thus weaken your lungs and corrupt your systems?
20819	To what end?
20819	We are educating all the time, and the question with us should be, How do we educate ourselves?
20819	We can not make men without Employment; how can we expect to make women?
20819	We must seek, else how shall we find them?
20819	We send our girls to these schools to be educated; but educated for what?
20819	We study astronomy in all our schools, but where is a class instructed in the economy of health?
20819	What are they, what can they be, under such circumstances?
20819	What can she do with life?
20819	What do they even amount to, but weaker scions of the old stock?
20819	What do they expect to be and do when they are women?
20819	What do they know of mechanics, science, literature, government, theology, history, reform-- the great questions that stir the world of mind?
20819	What do they live for?
20819	What does your Beauty avail you unless you are beautiful in spirit, lovely in character, useful in life?
20819	What is a church out of Fashion?
20819	What is an ephemeral flower or an age- lasting star compared with glorious reason, with eternal love, with deathless benevolence, and conscience?
20819	What is beauty and physical womanhood to Fashion?
20819	What is it but a breath of poison to the young?
20819	What is there in our highly civilized life that escapes the palsying touch of Fashion?
20819	What is womanhood?
20819	What manner of men and women do we make of ourselves?
20819	What matters it, so far as the guilt is concerned, whether we kill ourselves in a minute or a year, a year or an age?
20819	What of all that?
20819	What reverent soul does not love to look at God in his works?
20819	What shall we say then, is he not a lover of Beauty?
20819	What were the material universe with all its sublime grandeur and awe- inspiring magnificence with no soul to gaze upon it?
20819	What woman would not rather have a nervous debility than dispense with hot coffee and strong tea?
20819	What would heaven be to us without our mother, our brothers and sisters, the dear home- companions of our hearts?
20819	What would they do?
20819	What would they talk about?
20819	What would they think about?
20819	What young woman enters heartily into the best aims and highest hopes of the young man with whom she associates?
20819	When God calls for her stewardship, how can she answer with any honor to herself?
20819	Where are the mothers who teach their boys to chew, and smoke, and swear?
20819	Where are the mothers who will acknowledge that they made the characters of these people?
20819	Who can doubt that Dress is a matter properly coming within purview of religion?
20819	Who ever heard of a fashionable woman''s child exhibiting any virtue or power of mind for which it became eminent?
20819	Who goes there?
20819	Who knows but the sewing, cooking, washing, and much else that woman now does, will in a great measure be done by machinery?
20819	Who shall heed this cry of wicked, wasting humanity, if young woman does not?
20819	Who will be the mothers of genius and wisdom, of the manhood and womanhood that shall redeem mankind?
20819	Who would not rather fade at twenty- five, and die at thirty, than to be out of the Fashion?
20819	Who would sacrifice it for every earthly good?
20819	Why am I?
20819	Why are so many young men reckless, drunken, profane, and lawless?
20819	Why be such slavish conformists, and brand as traitors or heretics all who differ from our party or church?
20819	Why confine every limb and muscle of its body?
20819	Why do I live?
20819	Why do they not?
20819	Why does it imprison itself in close, hot rooms?
20819	Why engirdle its waist in warmth and cordage, and expose its feet to every storm and frost, to mud and snow?
20819	Why have civilized men closed all their colleges and universities against women?
20819	Why have they deprived her of power, and compelled her to submit to man in all the relations of life?
20819	Why have they shut almost every avenue to public usefulness, to honorable distinction, to virtuous endeavor, against woman?
20819	Why is it so?
20819	Why is it so?
20819	Why is it so?
20819	Why is it?
20819	Why is not a woman who is equally useless?
20819	Why live on a diet that no brute could bear?
20819	Why may they not be carried into womanhood?
20819	Why should any woman think to live without religion?
20819	Why should it not be so with a young woman?
20819	Why should she excuse herself?
20819	Why should she not adorn her mind, develop her powers, live to a high purpose, act well a noble part, do and be according to her capacity?
20819	Why should the boys grow up with a great and good purpose before them, while the girls grow up for nothing?
20819	Why should we dissipate it in an hour?
20819	Why should we excuse her on account of her riches?
20819	Why, then, is Girlhood so prodigal of its health and strength?
20819	Why, then, is it not preserved?
20819	Will young women heed the call?
20819	Women are asking,"What shall we do?
20819	Would the roses not return to their cheeks, the full, swelling beauties of woman''s strength to their forms?
20819	Would we find the path of_ duty_?
20819	Yet what is Fashion, what does it amount to?
20819	_ Dress_, what is it?
20819	_ Food_, what is it good for if it is not in Fashion?
20819	a Father we have not known?
20819	a God we can not comprehend?"
20819	and through that beauty is not carried up to God the beautiful and bountiful author of it all?
20819	and what place does the fashionable woman take?
20819	how individual taste, individual opinion, individual virtue and character?
20819	sold bond- slaves to your bonnets and shoes?
20819	to do those deeds of darkness which the sun refuses to shine upon?
20819	to drink, and brawl, and fight?
20819	what is all the world without it?
20819	with even those she loved best, and in whose judgment she most confided, all the time reminding her of her mental weakness and inferiority?
17781	And was not the effect sublime when the storm reached the heights of the mountains, and all the elements of Nature struggled so stubbornly?
17781	But why,asks the Impracticable,"does not Society stamp it out at once?"
17781	Canst bind the sweet influences of the Pleiades?
17781	Do you know that signature?
17781	In sickness,says Shakspeare, playing with his prepositions,"let me not so much say,''Am I getting better of my pain?''
17781	Is the condition of the woman better, in addition to the improved habits of the man?
17781	Jimmie, where''s your outside man? 17781 O, my poor, dear husband, have I so forgotten you?"
17781	Well, will you not try hard to find out where he gets his whisky?
17781	What a piece of worke is a man? 17781 Why does not the sun shine twenty- four hours in America on the Fourth of July?"
17781	You are quite sure he drinks whisky, are you?
17781	A majority of successful men say"How are you, sir?"
17781	A peculiar selfishness is that voice of duty which cries to those whom we rightly call good to go forth to the bedside of the distressed, is it not?
17781	AND WHO WAS WILLIAM TYNDALE?
17781	AS THE CASKET DULLS and grows to its decay, we can not weep greatly over its loss, for will it not reveal the splendors all within?
17781	And now CANNOT WE INSPIRE YOUNG MEN with a little truer idea of life?
17781	And now comes the query:"What is man?"
17781	And to whom are we principally indebted for this lovely poem of God?
17781	And what has it made of us?
17781	And what has that society been?
17781	And, on the contrary, has he not seen the reverse of this sad picture many a time?
17781	Are not the hues upon their cheeks as rich as the sunset?
17781	Are we not blest?
17781	Are we, therefore, inferior?
17781	Are you going to be at the meeting to- night?"
17781	But how will you get the money?
17781	But why can we not attach meaning to it?
17781	Can any detail be unimportant in an undertaking of such measureless risk?
17781	Can not we teach them that money in itself is not what they want above all things?
17781	Can we not, in thinking of the good old Home, stand a little nearer to the blast and warm some tiny heart a little more?
17781	Can you not grasp the idea that, in reason, the universe is boundless?
17781	Can you not see how much luckier you would have been had you really known nothing of the state of things?
17781	Can you, then, add to it?
17781	DOES NOT THE CHERRY"dab on"the scarlet and the carmine direct from the gorgeous sun himself?
17781	DOES THE BEAST PEER INTO THE STARS?
17781	Did not the whole world sigh with relief when the final end came?
17781	Did they want clerks?
17781	Do the birds that pass so easily into the air go on voyages of discovery past Sirius?
17781	Do you think this polish was put on the wood with one application of the brush-- with two, three, four?
17781	Does not the General spread his maps before him?
17781	Does the merry laugh sing out as it did in our own youth?
17781	HOW CAN THE BROOD BE GATHERED TOGETHER at night so surely as when there is an engagement with the Creator at the hearth where life began?
17781	HOW HAVE THE SAGES LOOKED UPON LOVE?
17781	HOW MANY HUSBANDS HAS HE SEEN follow a drunken wife into a gutter?
17781	Has he forgotten his poor father?
17781	Has he not faithful friends-- friends of a life- time?
17781	Has it not surprised you to see how few great men New York or Chicago have furnished to the nation?
17781	Have you not often felt you could walk ten miles as easily as one?
17781	Have you not often felt you would like to be in the little white cottage, reading what a wonderful place New York is?
17781	He never loved them, and how could he expect them to be swindled?
17781	He once impressed a circle of friends very deeply with this noble veneration:"What,"said he,"is so beautiful as THE STYLE OF THE BIBLE?
17781	He says:"Could you not follow every thought of the composer in that symphony?"
17781	He says:"Have you any buttons like this?"
17781	How Noble in Reason?
17781	How can religion bear fruit so well as by daily instruction from God?
17781	How can the family bear its burdens more easily than with God''s help?
17781	How can they laugh and joke when he, a man and a brother, lies sick of a fever?
17781	How can you make a conquest?
17781	How could a man leave off A CIPHER WHICH MEANT$ 114,300?
17781	How could those lips and cheeks retain their delicate tints if the wet seasons of grief set in with tropical intensity?
17781	How does Society do it?
17781	How does a man become so great that malice and envy and utter hatred can not by their constant stings infect his blood?
17781	How has Society done this wonderful thing?
17781	How hearty is his laugh-- for has he not laughed with nature-- with the twitter of the birds, with the low beating of the bells?
17781	How is it that the frightful objurgations of the high- charioted host fall so lightly on that officer?
17781	How much cheese, tea, butter, washing, sugar and schooling did our friend and his cubs of the fourteenth century enjoy?
17781	How much did they pay?
17781	How will Society approach the wife- beater?
17781	How would you like to be judged solely at those times when you were"carrying on,"and"did n''t care whether school kept or not"?
17781	I have young relations that may grow upon me, for my nature is affectionate, but can they grow old friends?
17781	If it_ does_ contribute to his peace of mind, why should the world care?
17781	In the city it is asked"Does he get drunk?"
17781	In the country it is asked"Does he drink?"
17781	Indeed, as the last sublime token of friendship, have they not been drunk for weeks together?
17781	Is it any wonder that the child is so easily deceived, and credits all his joys to unseen ministers?
17781	Is it friendship to explain half one says?
17781	Is it not pitiful?
17781	Is it not ridiculous for the poor man, by aping the habits of the rich, to spurn some of the greatest blessings attaching to our life?
17781	Is not wisdom entailed upon it?
17781	Is there any unselfishness in the aspiration?
17781	Now how are you to catch this marvelous sunshine of prosperity?
17781	Now to make his account good in the First National Bank of Experience, what should Hope do?
17781	Now, what is possible?
17781	O death, where is my sting?
17781	O grave, where is thy victory?
17781	One must relate the history of one''s memory and ideas; and what is that to the young but old stories?"
17781	One says:"HOW ARE YE?"
17781	Or whence this secret dread, and inward horror, Of falling into naught?
17781	SHALL GOD WEIGH OUT ARCTURUS FOR US, to exhibit His power or its magnitude?
17781	Shall we doubt either the goodness of God or the perfection of nature?
17781	Shall we hesitate to weave the silk of death around our bodies when we know that we may thence issue a being worthy of a celestial sphere of action?
17781	Simple, is it not-- like Napoleon''s tactics?
17781	Simple, was it not?
17781	Tall mountains meet, and giddy greet The clouds in their exalted homes; What may they show, save ice and snow, Unto the fleets that pass their domes?
17781	The other responds:"How are ye?
17781	Then, illogically, she asks:"Is this good?"
17781	This is the light of the world, the open sesame of the millennium?
17781	Unselfish, therefore, it must endure, whether she love him or not, for HAS HE NOT PROCLAIMED IT TO HIS OWN SOUL?
17781	WAS IT NOT ASTONISHING?
17781	WHAT CAN WE DO FOR THESE RANK FAILURES?
17781	WHERE WAS THIS?
17781	Want a''bus?
17781	Was he not the mightiest man of his time?
17781	Was it not because there the storms of life were turned away from us by those who bore the blasts to keep us in our innocence?
17781	Was the unburned temple of the atheist open?
17781	What can you get at a billiard saloon?
17781	What do folks do when the best proof- reader is missing?
17781	What do you do?
17781	What does Vanderbilt do with the great number of millions which he controls?
17781	What does our friend call this thing in woman, if it be not love?
17781	What does this dry notice tell?
17781	What fluid is more grateful for all purposes than water?
17781	What gnaws her cheek and cheats Death into the belief a flag of truce summons him to the final parley?
17781	What has caused it?
17781	What is the reason you dread the attack?
17781	What is there about going to a strange town on business which should make a man''s heart feel like a cold biscuit inside of him?
17781	What is this boasted word"good- breeding?"
17781	What makes mankind revere Shakspeare Because he said fine things?
17781	What makes that small, unopened missive so precious to that great rough man?
17781	What makes the remembrance of the old Home so happy?
17781	What music is sweeter than the singing of birds, the ringing of free school bells and the hum of machinery?
17781	What pleasure is greater than to breathe?
17781	What sight is so grand as the sun?
17781	What spot in your character will"wear down"the quickest?
17781	What stops every team within two blocks for twenty minutes?
17781	What then should be the pleasure to think there is a place for us-- a duty beneficently made that gives us rights with our fellow- creatures?
17781	What though the duty may try your soul and stagger your capabilities?
17781	What was a dramatic agent but a harpy?
17781	What were a troop of vulgar and ill- mannered players to him?
17781	What were they to sell?
17781	When he has gone into debt has he not paid?
17781	Whence this pleasing hope, this fond desire, This longing after immortality?
17781	Where does this thought come from?
17781	Which is the more pleasing of the two traits?
17781	Whither shall I go from thy spirit, or whither shall I flee from thy presence?
17781	Who in his sane mind would be Gladstone living any more than Homer living?
17781	Who was cutting the meats and breaking the bread?
17781	Who was the fireman and engineer?
17781	Who will pay for it?
17781	Why are they so firm?
17781	Why did the young man and the young woman do it?
17781	Why do I sit in judgment on myself?
17781	Why do they dare so to humbug the people?
17781	Why does he not get killed himself?
17781	Why does he tremble,--that rough, weather- beaten man?
17781	Why is it that that voice still sounds in my ears?
17781	Why is this?
17781	Why is this?
17781	Why should not its heart rejoice?
17781	Why should the blow have singled her as its object?
17781	Why should their colors not be rich?
17781	Why shrinks the soul Back on herself, and startles at destruction?
17781	Why were they wise?
17781	Why, then, in reason, shall it not be our infinite pleasure to study God''s plans forever?
17781	Why?
17781	Why?
17781	Why?
17781	Why?
17781	Why?
17781	Why?
17781	Why?
17781	Why?
17781	Will you have it?
17781	With regard to drunkenness, for instance, let us ask ourselves:"Is drunkenness less prevalent now than in olden times?"
17781	Yet he was on a tiny rock in the great ocean?
17781	Yet who shall blame Gladstone?
17781	You can smile on the young lady, but can you smile on the old woman?
17781	You see that scrag over in the woods there?
17781	and the son of man, that thou visitest him?
17781	as''Am I getting better for it?''"
17781	how infinite in faculty?
17781	in Action how like an Angel?
17781	in apprehension how like a God?
17781	in forme and mouing how expresse and admirable?
17781	or"Is that good?"
17781	the beauty of the world, the Paragon of Animals?"
17781	why will men and women do it?
14418	All the world cries,''Where is the man who will save us? 14418 And do many of the workmen employed in your workshop save money?"
14418	And that''s all your secret?
14418	And when did you begin to save?
14418	But what will Mrs. Grundy say?
14418	Do you think so?
14418	Gotten what?
14418	Has n''t thee had thy share? 14418 Have you any use for it?"
14418	How can I repay you? 14418 How can I tell?
14418	Hungry?
14418	I say, mate,said one workman to another, as they went home one evening from their work,"will you tell me how it is that you contrive to get on?
14418	II est bon d''être charitable, Mais envers qui? 14418 Is that dress paid for?"
14418	Just sign me this little bit of paper,was a request often made to him by particular friends,"What is it?"
14418	No man oppresses thee, O free and independent franchiser; but does not this stupid pewter pot oppress thee? 14418 Nothing?
14418	Oh, you ca n''t tell: you do n''t know what you spent? 14418 Plenty brass?"
14418	Well, how many glasses had you there?
14418	Well, then, how much did you spend on drink last Saturday night? 14418 What is he worth?"
14418	What is his income?
14418	What is that?
14418	What is the best government?
14418	What were you,asked Pantagruel of Panurge,"without your debts?
14418	What will Mrs. Grundy say?
14418	What will the world say?
14418	What would life be without arithmetic, but a scene of horrors? 14418 Where are all the workmen?"
14418	Where is it hid?
14418	Where is their common sense? 14418 Who can find a virtuous woman?
14418	Would''st like to go, John? 14418 Yes, indeed;--how does she trot?"
14418	''What are you doing there?''
14418	''What,''said I,''shall I render for all His benefits to me?
14418	''What,''said he,''is that you?''
14418	''Why do n''t you go to the workhouse?
14418	... How to constitute oneself a man?
14418	And ought not"prosperity"to include the improvement and well- being of his morals and intellect as well as of his bones and muscles?
14418	And to break the force of the sunbeams by the tender resistance of green leaves?
14418	And what becomes of the dispossessed?
14418	And what did these rich persons leave behind them?
14418	And why?
14418	And why?
14418	And yet, when misfortunes overtake them, and when their debts have become overwhelming, what becomes of the"friends"?
14418	Are they, in the event of his early death, to be left to buffet with the world unaided?
14418	Are we to condemn the eighteenpenny annual dinner of the poor man, but excuse the guinea one of the rich?
14418	At a time when there are no strikes, why should they not save as much money on their own account, for their own permanent comfort?
14418	At his death he owed over two thousand pounds:"Was ever poet,"says Johnson,"so trusted before?"
14418	But have not the men risen above their lot of labouring spinners?
14418	But in the meantime, how are they to live?
14418	But is this the chief end of man?
14418	But what were they doing with the money they earned?
14418	But why not have pleasant and delightful things to look upon?
14418	But why not, besides the beauty of Nature, have a taste for the beauty of Art?
14418	Can a man keep out of debt?
14418	Can any form of cruelty surpass this?
14418	Can they cook?
14418	Could agriculture have supported the continuous increase of population?
14418	Could not debt be dispensed with altogether, and man''s independence preserved secure?
14418	Did he_ ever_ exist?
14418	Do you think there is anything divine in lending or in crediting others?
14418	Does putting on garments of a certain colour constitute true mourning?
14418	Does the picture give you pleasure on looking at it?
14418	Double the gains of an uneducated, overworked man, in a time of prosperity, and what is the result?
14418	Dr. Guthrie, in his book on Ragged Schools, published in 1860, said:"How are our manufacturing and handicraft youth situated?
14418	Has he not a soul as well as a stomach?
14418	Has he not faculties, affections, and sympathies, besides muscular organs?
14418	Has not his mind and heart certain claims, as well as his mouth and his back?
14418	Has the father provided for their future?
14418	Have spinning- jennies swallowed him up?
14418	Have they been taught to cook?
14418	Have they performed this duty?
14418	He had no friends, no patronage, no money; What could he do with everything against him?
14418	How are these enormous evils to be cured?
14418	How can a man be a social elevator, who is himself walking in the mire of self- indulgence?
14418	How can he teach sobriety or cleanliness, if he be himself drunken or foul?
14418	How can they check the accounts of their tradesmen or their servants?
14418	How can they compare their expenditure with their receipts, without the knowledge of addition and subtraction?
14418	How can they know precisely what to spend in rent, or clothing, or food, or for service, unless they know the value of figures?
14418	How do they use their power?
14418	How have they been weaned from drink?
14418	How_ can_ such persons take any interest in pure and elevating knowledge?"
14418	I?
14418	Is a man married?
14418	Is it an obligation on the part of a husband and father to provide daily bread for his wife and children during his life?
14418	Is it not a fact that, in this country, cooking is one of the lost or undiscovered arts?
14418	Is it not reasonable, therefore, to expect that women should know something of those laws, and of their operation?
14418	Is it not the heart and the affections that mourn, rather than the outside raiment?
14418	Is not this a much more satisfactory result than the application of drugs?
14418	Is that all, Ransom?"
14418	Is there a possibility of avoiding the moral degradation which accompanies it?
14418	Is there any Government that would dare to tax you to that extent?
14418	Is there any other town or city that can show a more satisfactory result of the teaching, the experience, and the prosperity of the last twenty years?
14418	It is all very well to say, how can it be helped?
14418	It''s very simple, is n''t it?"
14418	Lord, what wilt Thou have me to do?''
14418	May not the money spent in charity, create the distress it relieves,--besides creating other distress which it fails to relieve?
14418	Need we reiterate the blessings of this blessed economy?"]
14418	Of what use is it?
14418	She had her daily pint, and he, perhaps, had his two or three quarts, and neither interfered with the other?
14418	Some may inquire,"Who was Joseph Baxendale?"
14418	Some may say,"What use can a woman have for arithmetic?"
14418	Such is the power of_ a penny a day!_ Who would have thought it?
14418	The poorest men have done it; why should not every man do it?
14418	Things did very well, they say, in"the good old times,"--why should they not do so now?
14418	To be"respectable,"in the false sense of the word,--what is not sacrificed?
14418	To look out into the light through flowers-- is not that poetry?
14418	We may anxiously desire to do so, but the usual question will occur--"What will people say?"
14418	We often hear the cry raised,"Will nobody help us?"
14418	Weighed down by this, what can a man do to save-- to economise with a view to the future of his wife and children?
14418	Were they saving it for a rainy day; or, when the"roaring times"no longer existed, were they preparing to fall back upon the poor- rates?
14418	What can a wife and her children think of an intemperate husband and father?
14418	What can be more delicious than the sun''s light streaming through flowers-- through the midst of crimson fuchsias or scarlet geraniums?
14418	What can it buy?
14418	What hope can there be for a people whose only maxim seems to be,"Let us eat and drink, for to- morrow we die"?
14418	What is it especially that we are honouring?
14418	What is the cause of the difference between them?
14418	What is the consequence?
14418	What is the science of Political Economy, but a dull sermon on this text?"
14418	What is the use of that little piece of copper-- a solitary penny?
14418	What is the verdict of society in such cases?
14418	What is"a visiting connection"?
14418	What matters it?
14418	What prevents them rising?
14418	What proportion of one''s income should be expended on rent?
14418	What should we think of one who had_ invented_ flowers; supposing that, before him, flowers were unknown?
14418	What though the penny be black?
14418	What were man, what were life, what were civilization, without labour?
14418	What were the popular amusements of the people a hundred years ago?
14418	When Goldsmith was dunned for his milk- score and arrested for the rent of his apartments, who would think of pitying the milk- woman or the landlady?
14418	When I go home from my labour, what do I find?
14418	When Sheridan had breakfasted, he would come down, and ask,"Are those doors all shut, John?"
14418	Where are now the"happy humble swains"and the"gentle shepherds"of the old English poets?
14418	Where will you find the perfect woman now?
14418	Where would England have been now, but for the energy, enterprise, and public spirit of our manufacturers?
14418	Where, oh where, has this gentle shepherd gone?
14418	Who have helped the world onward so much as the workers; men who have had to work for necessity or from choice?
14418	Who knows of him now?
14418	Who will be frugal and provident, when charity offers all that frugality and providence can confer?
14418	Why could one live in abundance where another starved?
14418	Why could this labourer do with ease a task that would kill his fellow?
14418	Why is it that a man- cook is always better than a woman- cook?
14418	Why not hang up a picture in the room?
14418	Why not have some elegance in even the humblest home?
14418	Why should he not be like a gentleman?
14418	Why should not his house be like my house?
14418	Why should not these men spend their wages as I spend my small stipend, in intellectual pleasures, in joining with my family in intellectual pursuits?
14418	Why should not you find the same happy influences at home?
14418	Why should other people provide for them in old age, more than for any other class of labourers?
14418	Why should they not respect themselves and each other?
14418	Why should we save?"
14418	Why should we work?
14418	Why, in similar dwellings, were the children of one parent healthy, of another puny and ailing?
14418	Why, then, is not sanitary science universally adopted and enforced?
14418	Why?
14418	With respect to the poorer classes,--what has become of them in the midst of our so- called civilization?
14418	Would he be really free?
14418	Would he not be regarded as the opener- up of a paradise of new delight?
14418	Would rights wash your children''s faces, and mend the holes in your clothes?
14418	Would your rights make you or your wife, thriftier, or your hearthstone cleaner?
14418	said he, with half a sneer:"Has''t got a fortun'', wench?"
14418	should we not hail the inventor as a genius, as a god?
22177	How are you going to obtain it? 22177 What more,"asks Micah,"doth the Lord require of thee than to do justice, love mercy, and to walk humbly with thy God?"
22177	What''s in a name?
22177	And have we not taught representative institutions to the world?
22177	And if disunion, the true mark of error, be at work among them, can we believe that the future is reserved for it?
22177	And what has been the effect of such teaching on humanity?
22177	And what is it which governs the will of man?
22177	And where were they, and what were they doing?
22177	And why not?
22177	And, if so, how is such a_ volta face_ in nature explicable on purely mechanical grounds, even if the process itself were so explicable?
22177	And, if such be the case, in what sense is God"unknown"?
22177	And, now, how many of the human family are enrolled as"citizens of the holy places"; what numbers assemble for worship in the great cathedral?
22177	And, now, what is the truth about the"judgment to come"?
22177	Are men and women to be decimated by consumption in the poisoned atmosphere of some of our factories?
22177	Are we asked for further evidence of this position?
22177	Are we asked for the supreme object of religion?
22177	Because man came thence?
22177	But are we to conclude therefrom that conscience is nothing more than a product of organic evolution?
22177	But does any one propose to alter the moral law for them?
22177	But does any one really suppose that the natural order of the phenomena has been altered at the request of the clergy by an Almighty mind?
22177	But how is it that in this epistle he comes to be designated as a priest at all?
22177	But how is it that things are so ordered?
22177	But how is such training possible, except through the unceasing watchfulness of the parents''?
22177	But how much better is man than many animals, and what is merely instinctive in them shall not he consciously obey as his acknowledged law of life?
22177	But of what God?
22177	But what are we to say to such testimonies?
22177	But what had religion done for France in the hour of her trial?
22177	But what is the faculty which corresponds to the word conscience?
22177	But what of the alleged answers to prayers which are held to establish its efficacy?
22177	But where does history record the act of any religious leaders of those times denouncing war as contrary to the gospel of Christ and of reason alike?
22177	Could any one seriously propose to erect feeling into a supreme criterion whereby to judge of the conduct of life?
22177	Does not the fiction of the day represent a tendency to allow an increased laxity in the interpretation of the matrimonial contract?
22177	Even of the comparatively few in the vast family of humanity who own its supremacy, how many can repeat its shibboleths in common?
22177	For what does his famous law amount to?
22177	For whence this sublime law of life unless we conceive mind, not blind chance, as the arbiter of things?
22177	For where is God revealed as_ worshipful_ except in the lives of the great and good?
22177	Has he not convinced Protestant clergymen and other learned people?
22177	Has he not the solid earth and the realm of sense?
22177	Has not some of the sublimest verse been Nature poetry?
22177	Has not the time come to begin anew; to reconstruct, to reorganise society?
22177	Has the time come to reconsider our position with regard to marriage and the permanent obligations hitherto associated with it?
22177	Have we ever sufficiently reflected that the purely negative philosophy has done nothing for idealism in any shape or form?
22177	Helbeck, it is plain, can never win Laura, but can Laura ever hope to win Helbeck?
22177	How can he?
22177	How can we explain this?
22177	How can we hold one intelligence to know and another to originate them?
22177	How is he dogmatically certain of that one thing, while all the rest is in a haze?
22177	How shall not man, then, be better than many economical laws?
22177	How, we ask, in wondering gratitude, did the world ever escape the tyranny of such superstition?
22177	However that may be, what answer is forthcoming to the retort which the phenomena of to- day unmistakably suggest?
22177	If the Deity is inhuman, why should man be otherwise?
22177	If their practices were but a shadow of the horrors he was supposed to be everlastingly inflicting on mankind, who could raise a protest against them?
22177	In what, indeed?
22177	Is a stone, a star, a heaven studded with infinite glories, a greater place than your eternal soul?
22177	Is conscience a development of the cosmic process?
22177	Is it indeed so?
22177	Is it not true that there are murmurs and mutterings of revolt both amongst men and women against a burden too grievous to be borne?
22177	Is it urged that religion apart from a belief in God is an impossibility?
22177	Is not the man more than the meat, and the body more than the raiment?
22177	Is not the soldier hero, the military chieftain, the idol of all mankind?
22177	Is the criterion of conduct in the custody of the scientific experimenter?
22177	Is the matchbox- maker to go on for ever turning out a gross for 2 1/4d., providing her own paste and string?
22177	Is there any answer conceivable but that the power responsible for the world is a moral power?
22177	Is there any god in the wastes of infinity, in a sunstar, a swarm of worlds, who is not in that miraculous soul of yours?
22177	Is there aught anywhere greater than a son of God?
22177	Is this mysticism?
22177	Must this false teaching indeed go on for ever?
22177	Now what has experimental science to say about the conscience?
22177	Now, what is this new controversy?
22177	Now, whence did he learn this strange teaching?
22177	Or, how are we to explain the appearance of so strange a visitant in a universe which is dominated by the"struggle for existence"?
22177	Shall man be juster than his God?
22177	The commanding voice is heard throughout the ages, and men will, men must, ask: Who is it-- what is it that spoke?
22177	The question is, which conforms to type, the old or the modern English Catholic?
22177	Then what else is left to inspire to us?
22177	There is a philosophy in language however much we continue to ask,"What''s in a name?"
22177	This my Begetter?
22177	To begin, then, whence arose the idea of a priest?
22177	Was there ever such a suggestion?
22177	We are Divine by nature, by what other law of life should we live?
22177	Well does the ethic master say,"What is the use of affecting indifference towards that about which the mind of man never can be indifferent?"
22177	Well, but the ordering of things, the ordaining of a course of things, what is this but the work of intelligence?
22177	What are we to say of lives such as those of Gotama, Socrates and Christ?
22177	What can not, what shall not man under such circumstances accomplish?
22177	What god are you praying to, we ask in dismay, when you lift up your hands and your eyes, or turn to east or west, or kneel or lie?
22177	What has philosophy, creed or council to say to that high and ennobling conception?
22177	What have they taught you?
22177	What hope of answer or redress?
22177	What is a government to do then?
22177	What is a prophet?
22177	What is it that governs the reason?
22177	What is it that governs the world of phenomena outside us?
22177	What is it?
22177	What is that event?
22177	What is the attitude of a human and ethical religion towards that characteristic manifestation of piety which we call prayer?
22177	What is the ethical equivalent of"hell fire"?
22177	What is the meaning of the word?
22177	What is the very concept of law, or system, but a metaphysical idea?
22177	What on earth can we be searching for when the"candle of the Lord,"as Locke called it, is the very illuminant we must employ in our search?
22177	What one would like to ask is this: Do these credulous people suppose that the event would have been otherwise, had the young candidate not prayed?
22177	What picture does man make for himself of the force of gravitation, nay of the force which drives the crocuses out of the soil in spring?
22177	What, then, are these Catholic, Protestant, Mohammedan and Buddhist religions?
22177	What, then, is morality_ in se_ apart from its history?
22177	What, we ask, is there to cheer the heart in the Thirty- nine Articles, the Vatican decrees, or the Westminster Confession?
22177	Whence is existence itself but from the subsistent source of all being?
22177	Whence is intelligence but from the world''s Soul, which is the soul of men?
22177	Whence is life but from one ever- lasting source?
22177	Whence these uniformities of approbation and disapprobation?
22177	Whence this constraining power within me, exerting itself to the uttermost to win my allegiance to the right, unless I am free to obey or disobey?
22177	Where and what are these men now?
22177	Where did Jesus''spirit go on his death?
22177	Where is limbo, and where is purgatory?
22177	Where the god has no sense of justice, why should man?
22177	Where were heaven and hell in the new version astronomy gave of things?
22177	Whither did he go when he ascended bodily into the air?
22177	Whither have they led you?
22177	Whose duty shall it be to perform such rites?
22177	Why not a poor, untutored girl such as her?
22177	Why not?
22177	Why not?
22177	Why not?
22177	Why should he seek what is beyond it?
22177	Why should not these two pass out of each other''s lives, as do numberless others who realise the mistake of their projected union?
22177	Why, then, do not all Christians turn Helbecks?
22177	Yes, but with what nature?
22177	[ 5] What we ask, then, is precisely this: Was Jesus a priest in this sense?
22177	a week and pay lodging and keep a family out of it?
22177	but whence has it power to command me, even in the sanctuary of my deepest solitude, in the loneliness of my silent thoughts?
22177	the intellectual element in religion requires some one to express it, and this, in some form or other, will be the clergy"?
22177	the whole world has gone after him?"
56306	Cigars?
56306	Does he think he can change our opinions by that silly act?
56306	Got who?
56306	How are you getting along with it?
56306	What man?
56306	What shall I say, brave Admir''l, say, If we sight naught but seas at dawn?
56306	What''s the use?
56306	Where are you going in such a hurry?
56306	Where is he?
56306	Why not leave well enough alone? 56306 --save the mark-- as some students do? 56306 2. Who could ever resist the radiating influences of a Mark Tapley, such as Dickens so vividly pictures? 56306 A light? 56306 Afraid of men, of starvation, of opposition, of censure, of hatred, of ostracism? 56306 Again I ask, How can we? 56306 Am I doing anything to pass on these high inspirations to endeavor and ambition? 56306 And how can I do other than radiate a large and tremendous discontent at the suffering and woe of the unfortunates of life? 56306 And the bars of gold that build the porch of heaven? 56306 And when we remember, why should we not wish, instead of adding to their burdens, to lighten or help remove them? 56306 And whom will he serve? 56306 And why should not old age be the best part of life? 56306 Are men, women, and innocent children to bedamned"on this earth-- as well as in the future-- because morally they have been weak and unfortunate?
56306	Are you a man, a woman, a human soul, made in the image of God and given powers of thought, of discernment, of decision?
56306	Are you perfect?
56306	Are you radiating such courage so that your children feel it?
56306	Are you using them now?
56306	Are yours alert for all the sweet, the pleasant, the comforting, the joyous, the sublime sounds that might come to them now?
56306	As he rose to go, he said,"What can I do for you to show my gratitude for what you have done for me?"
56306	As to being afraid of men, why should one man ever be afraid of another?
56306	Brave Admir''l, say but one good word: What shall we do when hope is gone?"
56306	Brave Admir''l, speak; what shall I say?"
56306	Browning in his_ Prospice_ opens with the bold and daring interrogative:"Fear death?"
56306	But does this make him lose heart, or cease to work for the new cases that come?
56306	But you ask: How am I to know this moral multiplication table?
56306	CHAPTER XX RADIANCIES OF THE"ETERNAL NOW"Is there any past, any future, in our lives?
56306	Can I harmonize them all?
56306	Can I ignore the degradation of their debauchery?
56306	Can we not learn as the years roll along?
56306	Can we not try to feel it?
56306	Can we play fast and loose with eternal principles?
56306	Can you imagine a man like Muir ever having wanted to engage in such a disgraceful and degrading scene?
56306	Can you imagine the results?
56306	Did he?
56306	Did you never meet with such people who were always bright and sunny, who always gave forth a cheery word, always radiated optimism?
56306	Do I agree with them all?
56306	Do I attempt to reconcile them?
56306	Do we grow more foolish as we grow old?
56306	Do you read simply to say that you have read, to be able to give expression to the usual fashionable gabble on so- called"current literature"?
56306	Do you see the thought?
56306	Do you think Muir had anything of that kind in mind when he said he wanted to go to college?
56306	Do you try to keep up with all the latest books?
56306	Do you want to be a slave to your own purpose?
56306	Do you want to_ do_ the things that you have willed to do?
56306	Do you?
56306	Does experience count for nothing?
56306	Does he feel slighted, hurt, neglected?
56306	Edison?"
56306	From what laboratory does it extract those exquisitely delicate and delicious odors?
56306	From whence does it gain those delicate tints, tones, and colors?
56306	From you, reader?
56306	Granted there are pleasures in the ballroom, and they are doubtless great, but can they begin to compare with the delights of out- of- doors?
56306	Have you experienced these blessings in the air?
56306	Have you felt these benedictions in the dew?
56306	Have you seen the exquisite robes of the lilies?
56306	Have you seen the ships of gold sailing through the silver seas?
56306	How about the doctrine of the brotherhood of man?
56306	How can I be cheerful when I am out of work and sick and have no friends?"
56306	How could he, the poor and humble shepherd lad, ever hope to see and know these people?
56306	How could she be otherwise?
56306	How dare we?
56306	How does it shape all that beauty?
56306	How shall one know it when he sees it?
56306	How then can I best radiate the inspiration for growth in them?
56306	How_ can_ we?
56306	How_ dare_ we?
56306	I swam,--why should not they?
56306	If I look back upon the past, or anticipate the future, whether with joy or pleasure, do I not do it in the_ now_?
56306	If evil, why?
56306	If good, am I radiating as much as I might and should?"
56306	If so, from whom shall I gain good?
56306	If we can do so much better than those we criticise, why, in the name of heaven and suffering humanity, do we not go ahead and do it?
56306	Is a good start all that is needed?
56306	Is he a moral hero who taboos such subjects, who refrains from discussing them in the pulpit because they are not"gospel"subjects?
56306	Is he a true man who waits, pauses, hesitates, wavers in such conflicts,"till the judgment hath passed by"?
56306	Is it clear?
56306	Is it not better consciously to radiate that which you wish than unconsciously( or thoughtlessly) to radiate that which you do not wish?
56306	Is it not glorious to live in such a realm of high spiritual courage?
56306	Is it only a walk of ten blocks( or five) to the store, or office, or school?
56306	Is it the tender star of love?
56306	Is not this a quality of soul to be highly desired?
56306	Is the moon in the heavens dimming the stars but flooding the earth with dream- light?
56306	Is there no infallible, certain, sure way of doing things?
56306	It is a great temptation when I come into the presence of such people to ask,"What is your price?"
56306	Joaquin Miller expresses the same thought in his beautiful and strong poem on Father Damien when he says: Why do ye not as he has done?
56306	La Farge?
56306	Like the aimless, helpless, hopeless, did I drivel-- Being-- who?
56306	Now, here is the crucial question-- How can you know that you are right?
56306	Now, what can I do?"
56306	Of learning things?
56306	Or are you a mere puppet to be worked by the string of other men''s thoughts, other men''s ideas, other men''s opinions?
56306	Or are you like the"fools and blind"who will sit at a Boston Symphony concert and gabble gossip or retail slander?
56306	Or is the sky dark and lowering with black clouds so that you can see nothing as yet?
56306	Post 8vo 1.50 IS SHAKESPEARE DEAD?
56306	Reader, what are you radiating?
56306	Reid?
56306	Shall I be any the less a man than they?
56306	Shall I cease to be his friend, in order to protect myself?
56306	Shall I have received so much, and then be craven and pass on so little?"
56306	Shall I hesitate to render service because I myself am not perfect?
56306	Shall I refuse to accept good except from those who are perfect?
56306	Shall I refuse to give the shivering and hungry beggar on the street a twenty- five cent meal ticket because I myself am not free from debt?
56306	Shall I refuse to guide the lost wayfarer because I myself do not know all the winding pathways of life?
56306	Shall we ignore the evil and see only the good?
56306	Shall we ignore the good and see only the evil?
56306	Should not such men hear the gospel plainly and without equivocation?
56306	That they are influenced by it?
56306	The hindrance to life of smug and ignorant contentment, the dwarfing power of self- complacent assurance, who can tell?
56306	The main test of any system of religion or code of life is: Does it work?
56306	The questions, then, that every true- hearted man and woman must, and will, ask are:"Am I radiating good or evil?
56306	The star of love and dreams?
56306	The whole question thus resolves itself to me: Shall I refuse to accept the good of certain men because they do many evil things?
56306	Then the questions I constantly ask myself are:"What are you doing to add to these liberties to hand on to future ages?
56306	Therefore why should he be afraid?
56306	They passed; they sat a grass- set hill-- What king hath carpets like to this?
56306	Tintoretto?
56306	Titian?
56306	To do unconsciously?
56306	To eat and drink, sleep and satisfy our appetites and then die like other mere animals who do the same thing?
56306	To_ be_ unconsciously?
56306	Turner?
56306	Velasquez?
56306	What are we here for?
56306	What chance do I have of exercising moral courage?"
56306	What colorist of earth can ever equal them?
56306	What do_ you_ want to be?
56306	What does starvation of the body mean to the man whose soul is uplifted into the presence of the Most High?
56306	What grander sight could you ask for?
56306	What had we to do with dignity?
56306	What is fashion, anyhow?
56306	What is it?
56306	What is one failure or ten, to one success or ten?
56306	What is religion?
56306	What is the purpose, the object of life?
56306	What is the result in many cases?
56306	What sense, what manliness, what dignity, is there in allowing a"fashion- designer"to thus have the opportunity of ruining our health?
56306	What shall I radiate to such a man-- to all such men?
56306	What should be our mental attitude toward those who give such conflicting radiancies?
56306	What though oftentimes the people who dwell in these places are brought thither by their own misconduct?
56306	What was the result?
56306	What will you do if this fails?
56306	What would become of the chick in the egg if the mother hen did not brood over it?
56306	What, then, is the upshot of the whole matter?
56306	Whence came this radiant courage and power?
56306	Whence comes true art?
56306	Who can not see that such a man is a fool?
56306	Who has kept them in bondage so long?
56306	Who has not been thrilled with the doings of the live- saving service, and the lighthouse keepers?
56306	Who has not seen the keen readiness of a horse to"sense"the mental condition of the man who was driving him?
56306	Who is to give it?
56306	Who won these charters of our liberty?
56306	Who would not like thus to fill up the mind and the soul with such wonderful facts and beautiful truths deduced therefrom?
56306	Who would not observe in this fashion?
56306	Who would not reign in such a realm?
56306	Who would think of learning anything from the mists?
56306	Whose fault is it?
56306	Why does the wind blow so fiercely?
56306	Why is it that this_ ignis fatuus_ has such power of allurement?
56306	Why let fashion dictate what we shall wear?
56306	Why not especially radiate cheerfulness to the fullest possible extent to those who have less of this world''s goods than ourselves?
56306	Why not help them bear the burdens of life by your radiant optimism?
56306	Why run the risk?
56306	Why should fashion ride rough- shod over the wisdom of men and women?
56306	Why should we be afraid to lose a few cents, when our hands are filled with diamonds, and rubies, and pearls, and nuggets of gold?
56306	Why should we ever have yielded to them?
56306	Why should we fear men, when we have the courage of our convictions?
56306	Why waste words asking the questions?
56306	Why will men rely more upon written words than upon the flashes of illuminated truth that come to their own souls?
56306	Why?
56306	Why?
56306	You have received freely; how are you giving?
56306	You may ask,"Why with stronger fervor?"
56306	and then, if the soldier were a stranger, he would ask:"Do you use tobacco?"
39551	Am I my brother''s keeper?
39551	Thou art the man,of Nathan to David,"Hast thou killed, and also taken possession?"
39551	What is good?
39551	What shall it profit a man if he shall gain the whole world and lose his own life?
39551	[ 52] Another suggestion of the book is that evil comes to prove man''s sincerity:Does Job serve God for naught?"
39551	[ 60] Is not serving God for hire a form of prostitution? 39551 [ 66] And if I decide that the crooked way is the easier, why shall I not follow it?
39551	[ 72]= Plato''s Ideal State.=--How then is the State constituted and governed which is to provide for man''s full development, his complete good? 39551 ( 1) Does individualism provide for real as well as formal freedom? 39551 ( 1) What is the Good, the end in any voluntary act? 39551 ( 2) Does it distribute the benefits widely or to the few? 39551 ( 2) How is this good known? 39551 ( 3) When the good is known, how is it_ acknowledged_; how does it acquire authority? 39551 ( 4) What is the place of selfhood in the moral process? 39551 ( b) It emphasized the_ personal interest_, the affective or emotional side of conduct, and made the moral problem take the form,What is the good?"
39551	( b) What is the difference between the morally good and the morally bad in the self?
39551	376; ambiguity of term selfish, 377; are results selfish?
39551	= Ambiguity in the Conception.=--Is self- realization the end?
39551	= Why Obey Laws?=--And if laws and social codes are but class legislation, conventional, why obey them?
39551	All men are equal before God; why should one man assume to command another because of birth?
39551	An analogy with a political problem may aid: Has a nation the right to exclude( or tax heavily) goods or persons from other countries?
39551	And if he sells his stock at the market price to invest the money elsewhere, is it not still the price of fraud or blood?
39551	And if so, how?
39551	And the lover of honor,--what will be his opinion?
39551	And there are three kinds of pleasure, which are their several objects?
39551	And this question assumes two forms:( a) What is the relation of the good of the self to the good of others?
39551	And to the inevitable inquiry"What then is the law of reason?"
39551	Are not other results, playing with other boys, convivial companionship, which are reached more easily and pleasantly, really more valuable?
39551	Are our present rules adequate to such a situation as that of the present?
39551	Are we not justified in suspecting a person''s good faith when his good intentions uniformly bring suffering to others?
39551	But does it follow that such men are moved_ merely_ by the thought of gain to themselves?
39551	But granting that nature is rightful master, is"nature"to be sought in the primitive beginnings, or in the fullest development?
39551	But how do we know which faculty_ is_ higher, and hence what satisfaction is more valuable?
39551	But people may ask, what is the motive in this?
39551	But what are the consequences by which we determine anything to be good or bad?
39551	But what if there are no gods?
39551	But what is his due?
39551	But where shall such adults be found, and where is the social order so good that it is capable of right training of its own immature members?
39551	But who is now so simple as to suppose that the"shepherds"fatten or tend the sheep with a view to the good of the sheep, and not to their own good?
39551	But why is it counterfeit?
39551	Can material goods be so produced and distributed as to promote this democratic ideal?
39551	Can the result, then, be just or fair?
39551	Can we measure it by his past alone; or is it due every one to regard him as a man with a future as well?
39551	Could it be imagined that man could know his own good and yet not seek it?
39551	Do society''s present methods of industry, commerce, art, and education distribute these goods in a just manner?
39551	Does a man, or even an institution, act morally if he invests in such corporations in which he finds himself helpless as an individual stockholder?
39551	Does it distribute them justly or unjustly?
39551	Does it make a difference whether the union is open to all, or whether the dues are fixed so high as to limit the membership?
39551	Does the institution in its present form promote the good of those who have no property as well as of those who have it, or only of those who own?
39551	Does the phrase refer to their conscious and express intent?
39551	Does the process tend to a broad and general distribution of goods in return for services rendered, or to make"the rich richer and the poor poorer?"
39551	First of all, we may fairly ask of a process, Does it give to each member the kind of service needed by him?
39551	For example:"May I, when in distress, make a promise with the intention not to keep it?...
39551	For on what principle of justice did Xerxes invade Hellas, or his father the Scythians?
39551	He can hardly avoid admitting this,--can he now?
39551	Hence, if this is the good, why should a man trouble himself about social standards or social obligations?
39551	Hosea''s wife had forsaken him, and should not the love of people to Jehovah be as personal and sincere as that of wife to husband?
39551	How are_ they_ affected by the way in which some one activity is exercised?
39551	How can morality be expected to improve when the fundamental agency and method of business and industry is contradictory to morality?
39551	How can such a thing as"duty"exist at all?
39551	How can that which makes an intention make no difference to it, and to the act which proceeds from it?
39551	How do we break out of this empty circle into specific knowledge of the specific right things to be done?
39551	How far may one enjoy the goods of life in an exclusive way and how far is it his duty to share with others?
39551	How far may the union combine with the capitalist to raise prices to the consumer?
39551	How far shall it serve a limited group, the union, at the expense of other workers in the same trade-- non- unionists?
39551	How many in the fulfillment of the intention to remain at home with one''s family and secure profitable contracts from the government?
39551	How many units of pleasure are contained in the fulfillment of the intention to go to war for one''s country?
39551	How shall one set be measured over against the other?
39551	How shall the pains involved in each set be detected and have their exact numerical force assigned them?
39551	How would such a rule apply itself to any particular case which needed to be judged?
39551	If I go to the water fall, shall I go over the moor or take the path through the wood?
39551	If all men are accounted equal in the State, why not in wealth?
39551	If land is monopolized by a few who can levy a toll upon all the rest of society, how can justice obtain?
39551	If pleasure is the good, and if all desire is naturally for the good, why should desire have to be constrained?
39551	If so, is this fair to the boys or unskilled laborers who would like to enter?
39551	If this was the result of"free contract,"what further proof was necessary that"freedom"was a mere empty term-- a name with no reality?
39551	If we do not question his good faith, do we not regard him as needing moral enlightenment, and a change of disposition?
39551	If wealth and gain were the criterion, then what the lover of gain praised and blamed would surely be the truest?
39551	In economic terms, Does it produce the kinds of goods which society needs and desires?
39551	Is any better than experience and wisdom and reason?
39551	Is it because the moral law, the law of reason, requires it?
39551	Is it directly perceived, and if so, how?
39551	Is it for the sake of the resulting happiness?
39551	Is it, after all, so important, so desirable?
39551	Is the number of property- owners increasing or diminishing?
39551	Is there any intrinsic moral connection between the_ mental_ and the_ overt_ in activity?
39551	Is this an inevitable dilemma?
39551	It Makes Morality Really Important.=--Would there be any use or sense in moral acts if they did not tend to promote welfare, individual and social?
39551	It is not so much"How many goods can be produced?"
39551	Just what is the process by which we judge of the worth of particular proposals, plans, courses of actions, desires?
39551	Let this continue, and how long will the former stay in the field?
39551	May it maintain a"closed shop"?
39551	Micah''s"Shall I give my first- born for my transgression, the fruit of my body for the sin of my soul?"
39551	Must we either recognize no moral differences in men, or else be more merciless than the old orthodox doctrine of hereditary or imputed guilt?
39551	Of if honor or victory or courage, in that case the ambitions or contentments would decide best?
39551	On the other hand, indicating the supremacy of the voluntary attitude over consequences, we have,"What shall a man give in exchange for his soul?"
39551	Or is it worked out through inquiry and reflection?
39551	Or shall there be other rules for division-- either made and enforced by society or made by the individual and enforced by his own conscience?
39551	Or to put the same thing from another angle: if the family and the modern movement toward equality are at variance, which ought to give way?
39551	Says James:[125]"What constitutes the difficulty for a man laboring under an unwise passion acting as if the passion were unwise?...
39551	Shall I walk to the water fall today?
39551	Shall all share alike?
39551	Shall every one keep what he can get?
39551	Shall he agree to a higher price at which all can do business, or insist on the lower which benefits the consumer and also himself?
39551	Shall the apprentices be limited to keep up the wage by limiting the supply?
39551	Shall the hours be reduced and wages raised as high as possible, or is there a"fair"standard-- fair to both consumer and laborer?
39551	Shall the owner have it all, or shall the community have it all, or shall there be a division?
39551	Should a man be allowed to transmit all his property to his heirs, or should it be in part reserved by society?
39551	Should there be any limit to the amount of land or other property which an individual or corporation may own?
39551	Suppose, then, the question is raised, How can we make a just distribution?
39551	The Values of Art and Industry.=--Are all these wider interests and fuller powers good?
39551	The appeal is to himself; what does_ he_ really think the desirable end?
39551	The gods were supposed to reward the good and punish the evil,[64] but how could this be reconciled with their practices?
39551	The question is then this: does the family necessarily involve inequality, or can it be maintained on a basis of equality?
39551	The question rather is,_ How far are these very political, religious, and other aspects implicitly moral_?
39551	The same final standard of value appears in the question of Jesus,"What shall it profit a man to gain the whole world and lose his own life?"
39551	They already make him wince: how long will he sit listening to the fairy- tales of his boyhood and shrink from manhood''s task?"
39551	They were the challenge of the Adversary,"Doth Job fear God for naught?"
39551	This change in apparent worth raises a new question: Is the aim first set up of the value it seemed to be?
39551	This is the question finally at stake in any genuinely moral situation: What shall the agent_ be_?
39551	Well, but what ought to be the criterion?
39551	What are the distinctive problems which must be dealt with in the course of such a discussion?
39551	What are their rational origin, place, and function?
39551	What are virtues and vices as dispositions of the self?
39551	What do good and bad mean as terms of voluntary behavior?
39551	What does it mean to say that one pleasure, as an external and future fact, is equal to another?
39551	What influence can the small shareholders in a railway company, or a great industrial corporation, or labor union, have?
39551	What is that?
39551	What is the essence of well- being?
39551	What is the good which while good in direct enjoyment also brings with it fuller and more continuous life?
39551	What is the nature of the genuine article?
39551	What is the place of_ law_, of control, in the moral life?
39551	What is the principle in this case?
39551	What kind of public wealth should be given into absolute control of private individuals or impersonal corporations?
39551	What makes the supreme appeal to him?
39551	What principle can be employed to adjust such a question?
39551	What relevancy has the quantitative comparison to a judgment of moral worth?
39551	What sort of a character shall he assume?
39551	What sort of an agent, of a person, shall he be?
39551	What then are the differentiating traits, the special earmarks, presented by the situation which we identify as distinctively moral?
39551	What was to be cleared up?
39551	What, if anything, can justify a nation or smaller group from excluding others from its benefits?
39551	What, then, are the virtues?
39551	When do we assume that so far as the will was concerned it did aim at the result and aimed at it thoroughly, without evasion and without reservation?
39551	Which shall he decide for, and why?
39551	Why does the person aim at perfection?
39551	Why?
39551	[ 120]= Overt Action Proves Will.=--Again, under what circumstances do we actually"take the will for the deed"?
39551	[ 89] Tolstoy,_ What is Art?_[ 90] P. 40.
39551	_ Commercial and political individualism_:--Class interests, 119; why obey laws?
39551	_ Self- love and benevolence; or egoism and altruism_:--The"crux"of ethical speculation, 375; are all motives selfish?
39551	_ The Object of Desire_:--Is it pleasure?
39551	as having possibilities for good as well as achievements in bad?
39551	as"Who is to get them?"
39551	i.e., shall reason form the standard as well as apply it?
39551	in a life of isolation, or in a life of society?
39551	in the desires and passions, or in reason and a harmonious life?
39551	or is wisdom itself a good, and is it better to satisfy certain impulses rather than others?
39551	or to their objective results when put into operation, irrespective of explicit desire and aim?
39551	or, shall I ramble along the sea shore?
39551	or, suppose them to have no care of human things, why in either case should we mind about concealment?
39551	to the question, What is_ good_--good for_ me_?
39551	v.; Harnack,_ What is Christianity?_ tr.
13588	Is it not so?
13588	& c. Are there many boys amongst us, of whom we can truly say so much to their advantage, as Quintillian says here of his son?
13588	''Nor, yet, for the ravage of winter I mourn;''Kind nature the embryo blossom will save--''But, when shall spring visit the mould''ring urn?
13588	''Why thus, lonely Philomel, flows thy sad strain?
13588	--"What''s your opinion?"
13588	--Let me think-- What can this mean-- Is it to me aversion?
13588	10. Who then can bear the thought of being an outcast from his presence, that is, from the comforts of it, or of feeling it only in its terrors?
13588	An old woman, of a proud and sour look, presented herself next at the bar, and being asked what she had been doing?
13588	And as to the affairs of others, what are they to you?
13588	And how would I do it, think you?
13588	And of what use are ramparts in intestine divisions?
13588	And press then, like a weight of waters, down?
13588	And what colour of excuse can there be for the contempt with which we treat this part of our species?
13588	And when can you hope for such another, if this be neglected?
13588	And who shall plead against it?
13588	And you, fair lady, says he, what have you been doing these five and thirty years?
13588	And, if you wrong us-- shall we not revenge?
13588	And, what can be more rude?
13588	Are not the lives of those who draw the sword In Rome''s defence, entrusted to our care?
13588	Are not the streets better paved?
13588	Are not these, O Mirza, habitations worth contending for?
13588	Are there in reality any walls too high to be scaled by a valiant enemy?
13588	Are these acquisitions to brag of?
13588	Are they still fix''d To hold it out and fight it to the last?
13588	Are we in peace?
13588	Are we in war, or under a necessity, as at this time, to enter into a war?
13588	But are not all men of the same species?
13588	But who are they that our dastardly enemies thus despise?
13588	But will any of you return the richer from these assemblies?
13588	But, where would be the wisdom of giving such a command to one of their honourable body?
13588	Can he delight in the production of such abortive intelligences, such short- lived reasonable beings?
13588	Can such a pattern be proposed to my imitation?"
13588	Can you reflect on all these things, and not feel the most earnest longings after immortality?
13588	Can you suppose a black gown can make any alteration in his nature?
13588	Do they envy the honours bestowed upon me?
13588	Do they not cover thee, like rising floods?
13588	Does he not, at this instant, straiten and invade your confederates, whom you have solemnly sworn to protect?
13588	Does life appear miserable, that gives thee opportunities of earning such a reward?
13588	Does not his crown depend upon the deed?
13588	Does not the hand of righteousness afflict thee?
13588	Does your resolution fail you for this?
13588	Fix''d to no spot is happiness sincere?
13588	For, are not thy transgressions great and numberless?
13588	Has not Philip, contrary to all treaties, insulted you in Thrace?
13588	Hath not a Jew eyes?
13588	Have not some of these upstarts built private houses and seats, vying with the most sumptuous of our public palaces?
13588	Have we not now, a fresh provocation to war?
13588	Have you any thing here to repair these damages?
13588	Heav''n sends misfortunes; why should we repine?
13588	How long, said he, with a deep sigh, have I been labouring in vain to amass wealth, which at last is useless?
13588	How much nobler is the contemplation of beauty heightened by virtue, and commanding our esteem and love, while it draws our observation?
13588	How often have we seen men governed by persons very much their inferiors in point of understanding, and even without their knowing it?
13588	How shall we treat this bold aspiring man?
13588	I am sensible it is difficult to accost a man with smiles whom we know to be our enemy: but what is to be done?
13588	I was surprised to hear him ask every one of them the same question, namely, What they had been doing?
13588	If disagreeable insinuations, open contradictions, or oblique sneers vex and anger you, would you use them where you wished to please?
13588	If it be pronounced thus; Will_ you_ ride to town to- day?
13588	If it be unhappy to have one patron, what is his misery who has so many?
13588	If it should be asked, how men first came upon the continent of America?
13588	If men would be content to graft upon nature, and assist her operations, what mighty effects might we expect?
13588	If the female tongue will be in motion, why should it not be set to go right?
13588	If you poison us, do we not die?
13588	If you tickle us, do we not laugh?
13588	In the name of the immortal gods, what is it, Romans, you would have?
13588	Indeed what can we say?
13588	Is death to be feared, that will convey thee to so happy an existence?
13588	Is he not an implacable enemy?
13588	Is it matter of more praise to disgrace one''s illustrious ancestors, than to become illustrious by one''s own good behaviour?
13588	Is it not easily answered, that they were placed there by the same power who causes trees and grass to grow?
13588	Is it thus that we improve the greatest talent human nature is endowed with?
13588	Is it thus we are to understand you?"
13588	Is man possessed of talents adequate to the great occasion?
13588	Is not the city enlarged?
13588	Is the goodness, or wisdom, of the Divine Being, more manifested in this his proceeding?
13588	Is there no virtue extant?
13588	It must be so-- Plato, thou reason''st well!-- Else, whence this pleasing hope, this fond desire, This longing after immortality?
13588	Lives there a man who has confidence enough to deny it?
13588	Madam, says he to the first of them, you have been upon the earth about fifty years: What have you been doing there all this while?
13588	Must not he imagine that we were placed in this world to get riches and honours?
13588	Nay, would not he believe we were forbidden poverty by threats of eternal punishment, and enjoined to pursue our pleasures under pain of damnation?
13588	Next shou''d appear great_ Dryden''s_ lofty muse, For who would_ Dryden''s_ polish''d verse refuse?
13588	Old gentlewoman, says he, I think you are fourscore?
13588	One man affirms that he rode twenty miles within the hour:''tis probably a lie; but suppose he did, what then?
13588	Or is it, as I feared, she loves another?
13588	Or whence this secret dread, and inward horror, Of falling into nought?
13588	Or,"_ He was an upright tall old gentleman, who wore his own long hair; do n''t you recollect him_?"
13588	Relate, in what blest region can I find Such bright perfections in a female mind?
13588	Shall I be paid with counters?
13588	Shall it be by a select number of the wisest among us?
13588	Shall it be by one man?
13588	Since they have the same improveable minds as the male part of the species, why should they not be cultivated, by the same method?
13588	Such as, should any one say"he was desired to present Mr. such- a- one''s respects to you,"to reply,"What the devil have I to do with his respects?"
13588	That is well, says he, but what good have you been doing?
13588	That make outrageous war upon the ocean: And then, old ocean?
13588	The consuls, or you Romans?
13588	The next was a plain country woman: Well, mistress, says_ Rhadamanthus_, and what have you been doing?
13588	The question we are all concerned in is this, in which of these two lives is our chief interest to make ourselves happy?
13588	They tell thee that thou art wise, but what does wisdom avail with poverty?
13588	They told him any one could do that: How comes it then, replied Columbus, that not one among you thought of it?
13588	They were bred up together-- surely that, That can not be-- Has he not given his hand, In the most solemn manner, to Constantia?
13588	This lethargy that creeps through all my senses?
13588	This short question,"Will you ride to town to- day?"
13588	To what are we to impute these disorders?
13588	True son_, said the hermit;_ but what is thy condition if there is_?
13588	Twin''d with the wreaths Parnassian laurels yield, Or reap''d in iron harvests of the field?
13588	Very well, says_ Rhadamanthus_, but did you keep the same watchful eye over your own actions?
13588	Was the understanding, that divine part in our composition, given for such an use?
13588	We know that a few strokes of the axe will lop a cedar; but what arts of cultivation can elevate a shrub?
13588	What a figure is the young heir likely to make, who is a dunce both by father and mother''s side?
13588	What a race of worthies, what patriots, what heroes must we expect from mothers of this make?
13588	What are the clergy more than other men?
13588	What can be more rude or ridiculous, than to interrupt persons at their meals with an unnecessary compliment?
13588	What can be more strong and pointed than the following verse?
13588	What can make a difference between one man and another but the endowments of the mind?
13588	What can mortals hope or imagine, which the master of this palace has not obtained?
13588	What charming bed fellows and companions for life are men likely to meet with, that chuse their wives out of such women of vogue and fashion?
13588	What does it concern the company how many horses you keep in your stables?
13588	What find I here?
13588	What is the reason, said I, that the tide I see rises out of a thick mist at one end, and again loses itself in a thick mist at the other?
13588	What means this heaviness that hangs upon me?
13588	What might not that savage greatness of soul which appears in these poor wretches on many occasions, be raised to, were it rightly cultivated?
13588	What must be the architecture of infinite power under the direction of divine wisdom?
13588	What occasion so happy?
13588	What resemblance can we find in the present generation, of these great men?
13588	What service would his long line of dead ancestors, or his multitude of motionless statues, do his country in the day of battle?
13588	What thought can grasp thy boundless bliss, What tongue thy glories sing?
13588	What unnatural motions and counter- ferments must such a medley of intemperance produce in the body?
13588	What vanity can there be in saying, that it was a Genoese that first discovered America?
13588	What would that philosopher have said, had he been present at the gluttony of a modern meal?
13588	What_ Phoenix_-woman breathes the vital air, So greatly greatly good, and so divinely fair?
13588	When I gave you a hint of it, you asked me whether a man is to be cold to what his friends think of him?
13588	When an argument is over, how many weighty reasons does a man recollect, which his heat and violence made him utterly forget?
13588	When shall we have one interest and one common country?
13588	When shall we see an end of discord?
13588	When the birth approaches, with how much nicety and attention does she help the chick to break its prison?
13588	When_ Aristotle_ was once asked, what a man could gain by uttering falsehoods?
13588	Where grows?
13588	Who does not here see the main strokes and outlines of this great truth we are speaking of?
13588	Who then would trust himself to the power of wine, without saying more against it, than, that it raises the imagination and depresses judgment?
13588	Why should I mention Juba''s overthrow, And Scipio''s death?
13588	Why should Rome fall a moment ere her time?
13588	Why should reason be left to itself in one of the sexes, and be disciplined with so much care to the other?
13588	Why shrinks the soul Back on herself, and startles at destruction?
13588	Will the tribunes make up your losses to you?
13588	Will you ride to town_ to- day_?
13588	Will you ride to_ town_ to- day?
13588	With how much skill must the throne of God be erected?
13588	With what caution does the hen provide herself a nest in places unfrequented, and free from noise and disturbances?
13588	With what glorious designs is that habitation beautified, which is contrived and built by him who inspired_ Hiram_ with wisdom?
13588	Would an infinitely wise Being make such glorious creatures for so mean a purpose?
13588	Would he give us talents that are not to be exerted?
13588	Would he not think that it was our duty to toil after wealth, and station, and title?
13588	Would not he think that we were a species of beings made for quite different ends and purposes than what we really are?
13588	You have heard the question, what have you been doing so long in the world?
13588	You were telling of?
13588	a faithless ally?
13588	a greater face of plenty?
13588	a stranger, a barbarian, a tyrant?
13588	and indeed, what is he not?
13588	are such abilities made for no purpose?
13588	attempt ye still to rise, By mountains pil''d on, mountains, to the skies?
13588	can a Roman senate long debate Which of the two to chuse, slav''ry or death?
13588	canst thou survey Yon globe of fire, that gives the golden day, Th''harmonious structure of this vast machine, And not confess its Architect divine?
13588	capacities that are never to be gratified?
13588	do n''t you take notice of a little white straw that he carries in his mouth?
13588	hath not a Jew hands, organs, dimensions, senses, affections, passions?
13588	houses repaired and beautified?"
13588	if you prick us do we not bleed?
13588	or how is the honour of the Italian nation injured in owning, that it was to an Italian born in Genoa, that we are indebted for the new world?
13588	or shall the legislative power be in the people?
13588	or whether your servant is most knave or fool?
13588	or who knows whether he is guilty of it or not?
13588	said the other lady, whose visage glowed with a passion made up of scorn and pity, what are the pleasures you propose?
13588	the usurper of provinces, to which he has no title nor pretence?
13588	what art thou?
13588	where grows it not?
13588	why thus abandon''d to darkness and woe?
13588	yes-- perhaps the king, the young count Tancred?
17201	''How dieth the wise man?
17201	''_ I should enquire after its shape_,''he says:--''_Has it legs or arms?
17201	''_ If the materialist is confounded_,''he says,''_ and science rendered dumb_, who else is prepared with an answer?
17201	''_ What shall we do to be saved?_''men are again crying.
17201	''_ What then are the alternative pleasures that life offers_ me?
17201	Am I guilty, and must I seek repentance?
17201	And do not they check the latter by being thus bound up with it?_''But what really can be more misleading than this?
17201	And do not they check the latter by being thus bound up with it?_''But what really can be more misleading than this?
17201	And for what reason?
17201	And has not it so been followed?
17201	And have we still some right to that reverence that we have learnt to cherish for ourselves?
17201	And if so, to what extent does it?
17201	And is every hope that has hitherto nerved our lives, melting at last away from us, utterly and for ever?
17201	And what is the result on Romanism?
17201	And what, as a natural religion, is its working power in the world?
17201	And what, let us again ask, will this worth, be?
17201	And when it is got, what will it be like?
17201	And when shall that be?
17201	And will it, when we have found it, be found to merit all the praise that is bestowed upon it?
17201	And will the''_ gladness of true heroism_''visit him if he proclaims it to everyone in his club?
17201	And would not man''s history strike more clearly on us as the ghastly embodiment of a vast injustice?
17201	Are our positive moralists prepared to admit this?
17201	Are they the same or not the same, now the balls correspond to consciousness, as they were before, when the balls did not correspond to it?
17201	Are we moral and spiritual beings, or are we not?
17201	As we surveyed our race as a whole, would its brighter future ever do away with its past?
17201	Because one undoubted fact is a mystery, is every mystery an undoubted fact?
17201	But a denial of what?
17201	But are these altogether so destructive as they seem?
17201	But granting all this, what does this do for her?
17201	But here comes the point at issue-- What is this general good, and what is included by it?
17201	But how is he to do this?
17201	But if not material, what are they, acting on matter, and yet distinct from matter?
17201	But in what aspect of this does the real tragedy lie?
17201	But that first decision-- how shall we make it?
17201	But we might ask with exactly equal force, what is the good of true physical science, and why should we try to impress on the world its teachings?
17201	But what do the individuals want?
17201	But what do they mean by_ may be_?
17201	But what is communion?
17201	But what is it when approached from the other?
17201	But what proof can he discover of this sacredness?
17201	But when men choose vice instead of virtue, what is happening?
17201	But why?
17201	But why?
17201	But why?
17201	Can human life, cut off utterly from every hope beyond itself-- can human life supply it?
17201	Can we still resolve to say,''I believe, although it is impossible''?
17201	Do our exact thinkers in the least know what they are prophesying?
17201	Do the''_ perceptions_,''which are for him the only valid guides, tell him so?
17201	Do they mean that that''_ heathen_''and''_ gross_''conception of an immaterial soul is probably after all the true one?
17201	Does any positive method of experience or observation so much as tend to suggest it?
17201	Does it do more than present her to us as the toughest and most fortunate religion, out of many co- ordinate and competing ones?
17201	Does it tend in any way to set her on a different platform from the others?
17201	Does the general reverence with which life is at present regarded rest in any degree upon any similar misconception?
17201	Does this logically go any way whatever towards discrediting its claims?
17201	Does water think or feel when it runs into frost- ferns upon a window pane?
17201	Has Professor Huxley, for instance, ever enjoyed it himself, or does he ever hope to do so?
17201	Have the secrets of the prison- house really been revealed to Canon Farrar or Mr. Beresford Hope?...
17201	Have we been hitherto deceived in ourselves, or have we not?
17201	Have we indeed some aims that we may still call high and holy-- still some aims that are more than transitory?
17201	Having made it, does he feel any consolation in the knowledge that it is the entire truth?
17201	His main difficulty is nothing more than this: How can an infinite will that rules everywhere, find room for a finite will not in harmony with itself?
17201	How far is the treasure incorruptible; and how far will our increasing knowledge act as moth and rust to it?
17201	How shall he make it most joyful?
17201	How shall we love?
17201	How then has physical science in the same way failed to upset morality?
17201	How will he make love?
17201	How will he spend his days?
17201	How, then, can an intimacy with this eternal criminal be an ennobling or a sacred thing?
17201	I, however, reject neither, and thus stand in the presence of two Incomprehensibles, instead of one Incomprehensible._''Now what does all this mean?
17201	IS LIFE WORTH LIVING?
17201	If God would have all men do His will, why should He place the knowledge of it within reach of such a small minority of them?
17201	If not, what is the meaning of their prophecy?
17201	If so, when, where, and how?
17201	If you can, you must trust me all in all; for the very first thing I declare to you is, I have never lied.__ Can you trust me thus far?
17201	In the first place, then, what is art?
17201	Indeed, does he not himself say so?
17201	Is Life Worth Living?
17201	Is it Human Nature as opposed to Nature?--Man as distinct from, and holier than, any individual men?
17201	Is it Nature?
17201	Is it Truth, then-- pure Truth for its own sake?
17201	Is it in human nature to make this sacrifice?
17201	Is it known only in brief moments of Neoplatonic ecstasy, to which all the acts of life should be stepping stones?
17201	Is it simply because the fact in question is the truth?
17201	Is it simply the product of the brain''s movement; or is the brain''s movement in any degree produced by it?
17201	Is it something brief, rapturous, and intermittent, as the language often used about it might seem to suggest to one?
17201	Is that solemn value a fact or fancy?
17201	Is the will strong enough to hold on through this baffling and monstrous world, and not to shrink back and bid the vision vanish?
17201	Is the will to assert our own moral nature-- our own birthright in eternity, strong enough to bear us on?
17201	Is there anything very high or very sacred in that discovery?
17201	Is this machinery self- moving, or is it, at least, modulated, if not moved, by some force other than itself?
17201	Is this majestic conception a true one, or is it a dream only, with no abiding substance?
17201	Is truth to be sought only because it conduces to happiness, or is happiness only to be sought for when it is based on truth?
17201	It comes long before, How much shall we love?
17201	Let us suspend this judgment for a moment, and what will become of these two dramas?
17201	Let us then make it quite plain, at starting, that when we ask''Is life worth living?''
17201	Mallock''s"Is Life Worth Living?"
17201	May my body be likened to the temple of the Holy Ghost defiled?
17201	Need the answer we are speaking of be definite and universal?
17201	Now is such a happiness a reality or is it a myth?
17201	Now tell me, I beseech you tell me, is mine really the desperate state I have been taught to think it is?
17201	Now what is a code of morals, and why has the world any need of one?
17201	Now what is the cause and what the conditions of this change?
17201	Now what is there in common between Dr. Tyndall and the starry heavens, or that''_ power_''of which the starry heavens are the embodiment?
17201	Now what is this treasure-- this inward state of the heart?
17201	Now what on positive principles is the groundwork of this teaching?
17201	Now what shall we say to this?
17201	Now why is this?
17201	Now why should this be?
17201	Now, in producing this estimate, what is the chief faculty in us that they appeal to?
17201	Or are we indeed what we have been taught to think we are?
17201	Or supposing Mr. Stephen does love them, why is that love''_ lofty_''?
17201	Or, if they are, why is that any condemnation of them?
17201	Or, if we do condemn them, what else are we to praise?
17201	Our question is, What is the true happiness?
17201	Should the intellect of the world return to theism, will it ever again acknowledge a special revelation?
17201	Supposing science not to be inconsistent with theism, may not theism be inconsistent with morality?
17201	That as to whether consciousness is wholly a material thing or no, they_ will_ give no answer 237 But why are they in this state of suspense?
17201	The end had ceased to charm, and how could there ever again be any interest in the means?
17201	The first is, Why, when the air goes through them, are the organ- pipes resonant?
17201	The first question is,--How are these kindled, and what are they all about?
17201	The great question is, what shape finally will this dawning self- consciousness take?
17201	The only question for us is, is it curable or incurable?
17201	The question is what laws and what impetus are these?
17201	The question that I have to ask is, are they?
17201	The second is, What controls the mechanism by which the air is regulated-- a musician, or a revolving barrel?
17201	The second question is, What is it when connected?
17201	There are many practical rules for which it no doubt can do so; but will these rules correspond with what we mean by morals?
17201	They are asked, have we a soul, a will, and consequently any moral responsibility?
17201	This figure of human dreams has grown and grown in stature: does anything divine descend to it, and so much as touch its lips or its lifted hands?
17201	This first question is, Why should consciousness be connected with the brain at all?
17201	Was the discovery of the truth of his danger very glorious for the patient?
17201	What are we?
17201	What can obscure intellectual propositions,_''it is asked,''_ have to do with a religion of the heart?
17201	What do you offer me?
17201	What is its analysis, and why is it so precious?
17201	What is the use of bidding us?
17201	What is this free- will when it comes to use its tools?
17201	What must be done to get it, and what must be left undone?
17201	What shall I get?
17201	What shall it say, then, when assailed by the rational moralist?
17201	What shall we say of him, then, when he applies the argument in his own way?
17201	What sort of happiness shall I secure for others?
17201	What sort of morality do they find in it?
17201	What then has modern criticism accomplished on the Bible?
17201	What then will this change be?
17201	What then, let us ask the enthusiasts of humanity, will humanity be like in its ideally perfect state?
17201	What will he be like?
17201	What will he laugh at?
17201	What will he long for?
17201	What will he take pleasure in?
17201	What will it be like?
17201	What wonder then that they should have kept their condition to themselves?
17201	What, then, let us ask, is the nature of the belief?
17201	Where, then, is it?
17201	Who or what shall help us, or give us counsel?
17201	Why are they in this state of suspense?
17201	Why are they rank and steaming?
17201	Why should it be?
17201	Why should phenomena have two sides?
17201	Why should''_ harsh_''things be loveable?
17201	Why then should our positivists treat in this way the alleged immaterial part of consciousness?
17201	Why, let me ask him, should the truth be loved?
17201	Will it be worth having?
17201	Will it contain in it that negation of the supernatural which our positive assertions are at present supposed to necessitate?
17201	Will it fall to pieces before the breath of a larger knowledge?
17201	Will it incite men to virtues to which heaven could not incite them?
17201	Will not the dreams continue, when the reality has passed away?
17201	Would not the depth and the darkness of the shadow grow more portentous as the light grew brighter?
17201	_ In how many ways am_ I_ capable of feeling_ my_ existence a blessing?
17201	_ Low_ and_ lofty_--what has Mr. Stephen to do with words like these?
17201	_ Why so can I, or so can any man, But will they come when you do call for them?_ Henry IV.
17201	and I?
17201	and I?
17201	and I?
17201	and how joyful will it be when he has done his utmost for it?
17201	and in what way shall_ I_ feel the blessing of it most keenly_?''
17201	and is not the positivist position, to a large extent at any rate, proved?
17201	and me?
17201	and me?
17201	and what is the reason that it pleases us?
17201	and what sort of happiness will others secure for me?
17201	and why should he so brusquely command all other men to share it?
17201	or am I not guilty, and may I go on just as I please?''
17201	or can we look forward to its remaining undecided till the end of time?
17201	or do I owe it no more reverence than I owe the Alhambra Theatre?
17201	or lure them away from vices from which hell- fire would not scare them?
17201	or was its publication very sacred in the nurse?
39005	''And you feel dis_ fauteuil_, really ver''_ com- for- ta- ble_?'' 39005 ''You find yourself now much improved, madame?''
39005	A good deal is left for the imagination,I replied,"regrets what?"
39005	And how is it in modern times?
39005	And the bill, sir?
39005	And what became of the barbarian in the large chair?
39005	And what said Uncle Hal?
39005	Are the ladies of our country, then, so remiss in politeness?
39005	At what hour do you propose going, ladies?
39005	Before I leave you, my dear Miss Peters, will you allow me to make a prophecy?
39005	But who is this formidable youth, Miss Campbell?
39005	But why, brother? 39005 But, Charley, dear, what about the horse?
39005	But, Colonel, do tell me, have you read Macaulay''s second volume?
39005	But, pa, I ought to answer the note to- night or very early to- morrow morning-- it would not be polite to keep Mr. Blakeman----"A note, eh?"
39005	Certainly, my dear; but tell me what you are thinking of; what troubles you my child?
39005	Come in, my daughter, come-- what will you have?
39005	Dear brother,expostulated his companion,"do n''t you know that Mrs. R---- is not well?
39005	Did Mr. B---- come out in a carriage?
39005	Do be quiet, children,interrupted Ida, reprovingly;"now, uncle dear, wo n''t you take us?
39005	Do n''t be wrathy, Smith-- what''s your tipple, old fellow?
39005	Do tell, Jul,exclaimed a young lady,"where_ have_ you been marvelling to?
39005	Do you know what she said to that poor woman?
39005	Do you mean that he_ lives by his wits_, as the phrase is?
39005	Do you never smoke?
39005	Do you wonder now at my manner at the dinner? 39005 Does he_ sleep in them_?"
39005	Does your anxious mother know you''re out?
39005	For what word are you looking, so early?
39005	Have you ever chanced to remark this picture?
39005	How are you, Fred, how are you? 39005 How did that get into the card- basket?"
39005	How''s the old lady?
39005	How''s your ma, Mr. John Smith?
39005	I am not surprised,exclaimed Dr. de H----,"my friend Sir C---- G----, who saw you this morning, asked me afterwards what country was you of?"
39005	I do n''t mean to be, mother; but--"From what do you draw such a sweeping inference, my child?"
39005	I say, what''s the name of that gentleman who has just gone off in that carriage there?
39005	I think I am not mistaken, sir; have we not met before?
39005	I would like the drive-- but, Charley, had we not better put it off until to- morrow morning? 39005 If you are a prophet of_ good_, sir"----"Can you doubt it, when your future fate is the subject?"
39005	In a whisper?
39005	Is he a_ Filibuster_?
39005	Is n''t that sufficient to condemn the perpetrator to''durance vile''in the_ paradise of fools_?
39005	Is not an_ engraver_ an artist?
39005	Is that all, Miss----?
39005	Know him? 39005 May I ask the honor of a presentation to my sometime prisoner?"
39005	May we be permitted to inquire what those are?
39005	Miss----,I asked, advancing towards my fair friend,"will you let me invite your attention to this new study?
39005	Mother, my revered maternal primitive, may I read you this anecdote? 39005 My_ loving spou_,"as Bessie says, when she recites John Gilpin,"may I trouble you to tie my cravat?"
39005	Never heard that of him,answered the other youth,"how the deuce could he?
39005	No?
39005	O, I mean when the_ speaking- trumpet_, as Governor S---- called him, shouted out--''_fricandeau de veau!_--What''s he, Fred? 39005 Pleasant morning, Judge!--if I do n''t intrude"( a glance at me, and no introduction by the chief- justice),"is this seat unoccupied?"
39005	Should you know him again?
39005	Sir- r- r?
39005	Some chicken fixins and pie doins would n''t be so bad-- would they, though?
39005	Then you did not think me careless, and were not vexed?
39005	There is the first dinner- gong,said she, to herself, starting up,"what shall I do?
39005	Uncle Hal, is n''t an artist_ a gentleman_?
39005	V----? 39005 We would have waited for you,"interposed Ida;"why did n''t you tell us?"
39005	Well, but, do you know it''s twelve o''clock? 39005 Well, we''ll see about it-- when is the concert?"
39005	Well, well; what has that to do with her treatment of me? 39005 Well, what was the answer?"
39005	What are Mr. Waldo''s politics?
39005	What are you all so busy about?
39005	What does Miss Ida mean?
39005	What has become of the Governor?
39005	What in thunder do you know about horses, Isabella?
39005	What is it, Betty? 39005 What is that?"
39005	What is the fare from here to O----?
39005	What is the price of that candelabra, in the window?
39005	What kind of traps?--mouse traps?
39005	What name, sir?
39005	What shall I pay you?
39005	What the devil, then, does she make her appearance for, if she ca n''t observe the common proprieties of life?
39005	What''s in the wind-- who''s to stand the shot?
39005	What, Hal-- jealous?
39005	What, in particular, do you refer to, my dear? 39005 What?"
39005	Where''re you going, Fred? 39005 Wherefore_ Colonel_, and of what?"
39005	Which is your favorite picture here, Miss Lunettes?
39005	Which one,--where?
39005	While we are so literary, mother-- what is it about the dolphin? 39005 Who is that fine- looking young man, Colonel Lunettes?"
39005	Who is that polite old man?
39005	Who is that young man, sir?
39005	Who the d---- is that fellow?
39005	Why, Blanche, what''s the trouble? 39005 Why, how was that?"
39005	Will you just take it into the hall, and take off the paper, Biddy? 39005 Will you not come in a moment?"
39005	Will you tell me why, pa?
39005	Wo n''t you join us, sir?
39005	You''re E Pluribus-- you''re a brick,returned Mr. Smith, softening,"but where in thunder are those female women?
39005	Your_ mother_,--is she well this morning?
39005	_ Eat?_thundered the disciple of Galen,"the poker and tongs, if you will_ chew them well_!"
39005	''I fear, madame,''said she,''that you suffare ver''much:--vat can I do for you?''
39005	''What is Dr. J---- like?''
39005	''_ Apres vous, madame, je vous prie_,''[3] said he, with the most courtly air;--so that was Sir C---- G----?"
39005	***** But now for an exemplary anecdote or two:--"Colonel Lunettes, do you know some gentleman going to U---- in this train?"
39005	***** Will that do for this time, boys?
39005	*****"Doctor, what may I eat?"
39005	*****"Husband, do you know a young Mr. V----, in society here-- a lawyer, I think?"
39005	*****"What are you doing there, sir?"
39005	*****"What, coz, still sitting with your things on, waiting?
39005	*****"Where and how is the most charming of Jewesses?"
39005	--"Is my band- box put on?"
39005	----?"
39005	--stretching his ungainly limbs upon the porch of the house--"won''t some tipple be fine?
39005	After a scarce perceptible pause, the lovely narrator proceeded:"There was that huge moon- struck face--["_sun- struck_, perhaps?"
39005	After an exchange of civilities, turning respectfully to the governor, he said:"Governor T----, can I be of any service?
39005	After sitting a moment beside the lady, Mr. Clay said, abruptly:--"''Miss----, what is your definition of true politeness?''
39005	Ai n''t you a pretty fellow?
39005	And you, sir, will you hear them?"
39005	As a contrast to these anecdotes, how does the following incident impress you?
39005	Be careful not to let it get dirty and wet, inside, will you?"
39005	Blakeman?"
39005	But what are you doing with that huge, bearish- looking coat?
39005	But, Corné, what happened to the senator?"
39005	But, come, cozzy dear, will you go now, or is your patience all gone?"
39005	Ca n''t one have a''charming adventure,''and yet have nothing to tell?"
39005	Can we, then, learn nothing from the matured civilization of the Old World in regard to the_ Art of Living_?
39005	Can you make only a lesson in elocution out of this; or will it also illustrate our present theme?
39005	Colonel, will you allow me?"
39005	Could n''t she trust him with the rest of the family for a few minutes?
39005	Did she remain during the whole time of your call?"
39005	Do n''t I surpass all other asses at a bray?''"
39005	Does he like milk?
39005	Get up, now, you rascal, will you?"
39005	Had we not better return?"
39005	Has he really troubled you?
39005	Have n''t you been impatient?"
39005	Have you remarked the magnificent head of the gentleman with her?
39005	Have you seen the last''Harper,''Colonel?"
39005	How can you allow such a thing to distress you in this way?"
39005	How few, for instance, would have responded as readily, in an emergency, as did the half- drunk servant of Swift:"Is my fellow here?"
39005	How would you feel disposed to treat a gentleman who had encroached upon your rights in this way?''
39005	How would you like to go with me to look after my Western investments next month?"
39005	I bowed slightly, and hurried on:--but was n''t it beautiful?
39005	I remember, at this moment no better illustration of ready repartee:"How are you this morning, sir?"
39005	Is it all over with him?"
39005	Is it not suggestive?
39005	Is it possible that you do not feel that it is so?
39005	Jerome?"
39005	Ladies, it is said, are the_ readers_ of America, but who ever sees the dear creatures donning spectacles in youth?
39005	Left all the folks well?"
39005	Lunettes?"
39005	May I get out for them?
39005	Miss Ida, will you let a lonely old fellow join your party?
39005	Mr. Y---- will walk over and accompany you-- you are at the Hotel?
39005	Mrs. and the Misses Simpson?"
39005	Now, here is this person, Colonel C----, I think, if I heard the name?"
39005	Sacredly are they cherished among the hoarded memories of youthful friendship?
39005	Shall I read them, mamma?
39005	Shall we defy the race to which we belong, on this point alone?
39005	Should we not hesitate by exhibitions of such qualities of our nature as are happily still dormant in them, to force them into precocious development?
39005	Take this to mammy will you, Biddy?
39005	They are easily amused, easily gratified-- shall I add, easily_ satisfied_, mentally?
39005	Upon this, some member, upon the_ opposition benches_, as the English say, called out:"What are his claims?
39005	V---- was one of the_ aids- de- camp_, on the occasion, as I knew by the white love- knot( what is the fashionable name, wife?)
39005	Was this most gallant knight of yours a_ young_ gentleman, may I ask?"
39005	What a brilliant color!--You were driving this morning, were you not?
39005	What did you think of me for delaying so long?"
39005	What do you think of such examples of industry and perseverance as these, young gentlemen?
39005	What''s your name, dear?
39005	What_ could_ be the matter?
39005	When''d you get in?
39005	Where do you sit, Colonel?"
39005	While yet unstained by the pollutions of the world, should we not render a certain homage to their pristine purity and innocence?
39005	Who, pray?"
39005	Why are you so superior to the rest of your sex?"
39005	Why seek in the frailty and fallibility of human nature a justification of personal distrust and indifference?
39005	Will you permit me to attend them?"
39005	Will you permit me to leave you, after requesting the honor of attending you?''
39005	Willie?"
39005	Would a man imbued with"The fair humanities of old religion"have needed such a rebuke, from such a source, think you?
39005	Would you have thought it so late?"
39005	Would you like a velvet jacket, eh, my fine fellow?"
39005	Y----?"
39005	You will thus learn not only to pity the erring, but, perchance, sometimes to ask yourselves in profound humility--"_who hath made me to differ_?"
39005	and a right clever fellow he is:--why, my dear?"
39005	and spoken text placed within single quotes on Page 90- Quote removed after"you?"
39005	another new hat?"
39005	changed to single quotes on Page 90- Double quote added before"And"and double quotes before"And"and after"com- for- ta- ble?"
39005	chimed in the flute notes of another of the gay junto,"what can equal the General''s_ verdancy_?"
39005	cried Mr.----, in a voice trembling with ill- suppressed fury,''do you know that you are trespassing,--that these are_ my_ grounds?''
39005	cried a smooth- browed Englishman--"not re- cooked, I hope?"
39005	cried she, in tones, mirth- engendering as the silvery call of Dian, goddess of the dewy morn,( is that poetry, I wonder?)
39005	exclaimed her father, laughing--"do you fear the flight of our gazelle, here?"
39005	inquired another lady,"does wisdom keep pace, in exact proportion with length of beard?"
39005	interrupted the irritable man, rudely,"what do you call_ polished manners_?
39005	on Page 105-"nur sery"changed to"nursery"on Page 114- Single quote added before"cause"on Page 117- Double quote added after"minister?''"
39005	poo''man?"
39005	retorted the father,"and is that a sufficient excuse?
39005	retorted the interlocutor, tartly,"do you think I do n''t know tother from which?"
39005	said Ernest, at last,''is n''t the bed ready yet?''
39005	so that''s his name?"
39005	that to me, my dear?
39005	what is the matter with you, that you do not speak to me?"
39005	where did he serve?"
39005	will you have time, this morning, to look over these papers, in the case of Smith against Brown?''
39005	you ai n''t done?"
29917	''All- strengthening, all- sustaining Deity, Diffused throughout the infinite, abides, Dwells and upholds:--then, haply, dwells in thee?
29917	''And do n''t I care for your soul, James?''
29917	''And doth this sadden only, or dismay?
29917	''Has the word Duty no meaning?
29917	''If the whole body were an eye, where,''asks St. Paul,''were the hearing?
29917	''What art thou?
29917	''What better philosophical status has vitality than aquosity?''
29917	''What,''he asks,''does this fact imply?''
29917	''What,''he asks,''is the foundation of all conclusions from experience?''
29917	''Wouldst thou, if haply so thou mayst, advance That blessed consummation?
29917	''Yet since all good is fruit of love, and love Worketh no ill, how still doth ill abound?
29917	A volition is an operation of the mind, is it not?
29917	And from thy native slough of sensual mire, Is''t to the mark of thine own purity Thy loftier aims and holier hopes aspire?
29917	And is it not evident that non- existent ideas can not have called real ideas into existence?
29917	And may we not with good reason congratulate ourselves on this result of our investigations?
29917	And what are myriads of lives in comparison with a regenerate-- what violation of the most solemn engagements in comparison with a united, people?
29917	And what though it be only the most thorough- paced Utilitarians who go these extreme lengths?
29917	And when by harrowing pang thine heart is wrung, Is''t for self- aid thy wandering eyes inquire, Heavenward, at length, in fervid suppliance flung?
29917	And wherefore yet delayeth the reprieve Of Love, that doth not willingly afflict Its children, neither wantonly aggrieve?
29917	And wherefore?
29917	And why should not the power in question be so credited?
29917	And yet what poet would change conditions with the lark?
29917	And, if credited so far, why not still further?
29917	Are any worthier?
29917	Are grapes upon the bramble borne, or doth The fig bear olive berries?
29917	Besides, does man, in order to believe himself free, require more freedom than his Maker?
29917	Bethink thee-- is''t self- reverence that o''erawes Thy prostrate soul, and from thy faltering tongue, Subdued, involuntary homage draws?
29917	But can there be a better proof that utilitarian principles are unsound than that this should be a legitimate deduction from them?
29917	But how can we pretend to know for how long a season such may continue to be the divine pleasure?
29917	But how, being so admirable, can it be immoral?
29917	But how, by goodness so transcending, conjoined with immeasurable might, can the co- existence of evil be tolerated?
29917	But if so, what else is Positivism than another form of that very metaphysicism which it condemns?
29917	But is this inability a matter to lament over?
29917	But of that which is not due, how can payment be rightfully insisted upon?
29917	But on such conditions, how can human volitions really be free?
29917	But this once lost, how recoverable?
29917	But to what purport could premonished Love A system twined with mutual suffering weave, When but a word all suffering would remove?
29917	But what if there be no such laws?
29917	But what shadow of pretext is there for treating an hitherto unvaried course of events as necessarily invariable?
29917	But whence and why these divergencies?
29917	But which are the ideas whereof this can be said?
29917	But why are they so prized?
29917	But, indeed, is there any one conceivable situation in life in which a positive rule can be laid down as to the course which men will follow?
29917	By what law?
29917	By what possibility, then, can it suddenly produce modifications sufficiently conspicuous to mark off a new species?
29917	Can a hybrid growth Arise spontaneous from unmingled seed?
29917	Can aught the gracious purpose interdict Of Him, whose piercing eye, whose boundless sway, No cloud can dim, no barrier restrict?
29917	Can finite bonds confine the Infinite?
29917	Can it have been seriously said that it is impossible for us to think of the sky without thinking simultaneously of the sun which illuminates the sky?
29917	Can means impure Omnipotence befit, And clog the range of its solicitude?
29917	Can there be better proof that utility and morality are not identical, but two absolutely distinct things?
29917	Canst thou show Twin waters, sweet and bitter, issuing both From the same fountain?
29917	Did the fact of its being for their advantage to do this warrant their doing it?
29917	Does he mean that a train of thought can not commence with place without terminating with weight?
29917	Doth not the sun outshine the satellite?
29917	For how can there be perception without a percipient?
29917	For to take redness as an example; how does the sensation of it or of any other colour arise?
29917	For what, after all, does it imply?
29917	For whence was Vice derived?
29917	For why do we ever believe anything that anyone says?
29917	Freewill, then, being an indisputable reality, how can it be reconciled with foreknowledge?
29917	Grieves it that He, whose follower thou art, Rules not supreme with unresisted sway?
29917	Has it been observed, then, that suicides bear, we will not say an invariable, but anything like a definite proportion to population?
29917	Hast thou the art to add, by taking thought, One cubit to thy stature?
29917	Have, then, individuals incurred any such obligation?
29917	How are we to account for such amazing inconsistencies in an exposition of one of the greatest of philosophers?
29917	How can his will be free, if that will be moulded and shaped by circumstances over which he has no control?
29917	How can it be, when, as frequently happens, you have not the smallest idea of what it is you are saying or playing?
29917	How, consistently with the theory, is it possible they should?
29917	How, they may naturally ask, is it to be expected that sickness should be cured unless properly treated?
29917	How, when the creature of His wrath replies With feeble wail and inarticulate moan, The sighing of that contrite heart despise?
29917	How-- for it is merely the old puzzle over again-- how can foreknowledge be reconciled with freewill?
29917	If not, what is the bondage under which we groan?
29917	If so, on what was that right founded?
29917	If the whole were hearing, where were the smelling?''
29917	If there be certain determinate lines of conduct which men will infallibly pursue throughout all succeeding generations, how can men be free agents?
29917	Improbable as these suppositions may be, who that has not been taken into counsel by his Creator can presume to say that they may not be correct?
29917	In that''Logic- mill of thine''hast thou''an earthly mechanism for the Godlike itself, and for grinding out Virtue from the husks of Pleasure?
29917	In these circumstances, had her countrymen a right to insist on her immolation?
29917	In this was tutelar prevision shown?
29917	In what, then, does the compensation consist?
29917	Is any object, however worthy, to be pursued regardless of all collateral considerations?
29917	Is not Germany likely to turn Kiel to far better account than Denmark ever did or could have done?
29917	Is not faith in such a providence not simply not irrational, but the direct result of a strictly inductive process?
29917	Is not such a being worthy to be looked up to, and confided in, and adored and loved as a superintending providence?
29917	Is what we call Duty no divine messenger and guide, but a false, earthly fantasm, made up of Desire and Fear?''
29917	Is''t haply that with love a rival strove?
29917	May I, without presumption, hazard a conjecture as to the sort of fabric that might have arisen, if he had steadily prosecuted his original design?
29917	May naught else serve to fan the stagnant air?
29917	Must captive flame earth''s quaking surface rend, Or seek escape in lava flood?
29917	Must havoc''s mad typhoon perforce descend?
29917	Nay, what student or philosopher would?
29917	Need was there, by austere experiment, To test the frailty and the fall foreknown Of man, beneath o''erwhelming burthen bent?
29917	Of how much else,''for a pure moral nature, is not the loss of Religious Belief the loss?''
29917	Of the recited enormities, were not some, steps to the regeneration of France-- others, to the unifaction of Germany?
29917	Or is it not, at all events, open to their divine promulgator to suspend their operation at his pleasure?
29917	Or that, the progress of His grace to thwart, Satanic might the host of hell arrays?
29917	Or,''is there no God?
29917	Our idea of idea itself, from what sensible impression is that derived?
29917	Shall coward lips the word of life suppress?
29917	Should He not restore A cleansed heart within them, and renew An upright spirit?
29917	Should not all Freely, alike, his nurturing guidance share?
29917	Should we like the chances to be equal whether we should desire distress to be alleviated or aggravated?
29917	Should we then prefer that there were no such reasons?
29917	Simply because it was their interest, was it also their right?
29917	The oracle vouchsafed from Heaven disguise?
29917	The question, Why are not new species continually produced?
29917	Though man, by choice of ill, must needs offend, Need God do ill that good may come of it?
29917	Thus is it that a parent''s care purveys His bounty, and, exacting rigorously The price in tears, each boon''s full cost defrays?
29917	Thus, with vain thrift withholding the decree, That from his treasury''s exhaustless store To all could grant unbought felicity?
29917	Was there then need that prescience should try, By ordeal pitiless, assured event, Disclosed beforehand to prophetic eye?
29917	Was this then her duty?
29917	What but that strength is wanting to fulfil His scheme of mercy?
29917	What censures, then, can I have in reserve to countervail such praises?
29917	What if, on the showing of Mr. Buckle himself and of his associates, there neither are nor can be?
29917	What is it that here imparts the impulse and exercises the control?
29917	What man amongst thy fellows hast thou known Who, if his son ask fish, will jeeringly Give him a serpent, or for bread a stone?
29917	What possibility is there of constructing a science of history, when history supplies no materials for either foundation or superstructure?
29917	What smallest evidence have we of any connection between the volitions and the other acts?
29917	What the liberty wherewith we long to be made free?
29917	What then is the cause?
29917	What would be the good of the doctor''s coming unless he prescribed judiciously?
29917	What, then, is the connexion between them which causes one to be inferred from the other?
29917	Whence derived?
29917	Where, then, is the boast of virtue?
29917	Why but because we have learnt by experience that, when people have no apparent motive for lying, they commonly do speak the truth?
29917	Why imagine that into the newly formed hydro- nitrogenised oxide of carbon a something called vitality entered and took possession?
29917	Why is it, then, that every one has a right to fulfilment of engagements, to have faith kept with him, to have promises observed?
29917	Why would he not?
29917	Will not the effects of any given cause vary with the changes in the circumstances in which the cause acts?
29917	With unloaded dice there would be nothing strange in double- six being thrown once; but, if once, why not twice running?
29917	With what intent Placed where perpetual hindrances exhaust Thy wasted strength, in baffled effort spent?
29917	Would it be well for us that our being starved or surfeited should make no difference in our wish to feed, or our willingness to fast?
29917	Would there be a chorus of applause from the Institute of Architects, and favourable notices in the newspapers of this profound wisdom?
29917	Would we have all these things reversed?
29917	Would we have our wishes to be independent of reason, and adrift before irrational caprice?
29917	Wouldst thou speed The lingering hour of Earth''s deliverance?
29917	Yet, if in His despite creation still In thraldom groan and travail-- what remains?
29917	_ King Henry._ Are these things, then, necessities?
29917	and body is matter, is it not?
29917	and ere Effete society new structure raise, Must dearth or pestilence the ground prepare?
29917	and hast thou, Or such as thou, Nature''s whole fabric wrought?
29917	and how can a doctor be expected to attend unless he be asked?
29917	and how can it be properly treated without a doctor?
29917	and if twice, why not three, four, or a million times running, provided that the thrower''s strength held out so long?
29917	and will he not more certainly prescribe judiciously if his judgment be guided by special interposition of divine grace?
29917	and will not German ascendency be abundant compensation for Danish decadence?
29917	how other than virtuous?
29917	how, rather, ever acquirable?
29917	not, what they implore Reversing, and restraining, lest they do The good they would,--constraining them withal To do the evil they would fain eschew?
29917	or how consciousness without a conscious entity?
29917	or, at best, an absentee God, sitting idle ever since the first Sabbath, at the outside of His universe, and_ seeing_ it go?''
29917	why not with competence to form a man''s or an eagle''s eye?
39155	If the question as to what moral sanction is means,''What reason is there why morality exists?'' 39155 [ 116] But is this true?
39155	( 2) Can any life be said to have a real value; is any life subjectively, is any objectively, preferable?
39155	( 2) Why is it good?
39155	( 3) How does goodness come into being; how is it maintained; how does it advance?
39155	A good shot may be a good one in that it hits the mark; but what if it kill a man?
39155	All individuals?
39155	And how is self- sacrifice possible?
39155	And the moral question as to mortality or immortality is not:"What is the pleasanter to believe?"
39155	And what is to be said of the new- born infant, which sucks when the breast is placed between its lips?
39155	And what right have they, on their own showing, to administer this chastisement to the lazy man?
39155	And why stop, in this case, exactly with the cells of animal life; why not apply our question to those of plant life also?
39155	And will he, as such, decide on a division of these means to happiness with B, C, and D, who have not labored to produce them?
39155	Are the characteristics of one chemical compound the same as those of another because both compounds are matter and motion?
39155	Are we to believe that any property or accident of a thing may change, and the thing remain yet actually the same thing?
39155	Are we to look upon the conditions involved in the environment as mere negatives and simply developing the positive potentialities of the germ- plasm?
39155	Are we to regard the Creator''s work as like that of a child, who builds houses out of blocks just for the pleasure of knocking them down again?
39155	Are we to suppose it, too, as preëxistent,"in a weaker form,"or in any form, in the inorganic?
39155	Are we to suppose that the possession of still greater power and so still larger opportunities for fraud would afford the people greater security?
39155	Are we to suppose the color blue to be present in certain chemical elements because their chemical compound is blue?
39155	As to the belief in immortality, can not the human being do right without the thought of the reward and punishment of another life?
39155	Assuming that, by religion, is meant the belief in a personal God and in the immortality of the soul, is this true?
39155	Bain, in an essay entitled"Is there Such a Thing as Pure Malevolence?"
39155	But how is the individual to be sure as to what, in the single case, is God''s will?
39155	But if the eye gives us the truth, then why do we, in the case of color, correct it again by another phase of our experience?
39155	But is this, in fact, all we meant by cause?
39155	But the question,''Why should I be moral?''
39155	But what do we mean by end?
39155	But what is in man artificial and what is natural?
39155	But what is the degree of relinquishment which will suffice to raise all the poor to a plane of comfort?
39155	But what is there in Fechner''s remarks that stands in need of such a reference?
39155	But what_ is_ an object, as present to me, beyond what it is to my consciousness?
39155	But who shall decide what part or form of force, what factors of the universe are accidental and what essential?
39155	But yet, which is, in the last analysis, the more important to the explosion of the magazine-- spark or powder?
39155	By the inward testimony?
39155	By what right do these determinists make use of the expression"can but will not"?
39155	Can any one contest this?
39155	Can one do more than one''s duty?
39155	Do we find anything here except blind law?
39155	Do we love father and mother, brother or sister, wife or child, or our friends, for God''s sake?
39155	Does good action, then, depend on the bad man as well as on the good?
39155	Does only one of our senses give us truth?
39155	Exactly what is it that is meant by the alteration of organization which is pronounced unnecessary to the"virtual"alteration of human faculties?
39155	For if two pleasures or pains be equal, what does it matter where they came from?
39155	Has this evolution been a mistake?
39155	Have we any direct knowledge of consciousness except in connection with certain normal conditions of our own brain?
39155	Heat may exist without light, but is light therefore less essential than heat, where it arises?
39155	How are such judgments as these possible?
39155	How are we to define"the good man of former days"?
39155	How do we know even whether the impaled butterfly is endeavoring to escape pain or merely attempting to continue its flight?
39155	How far are the moral qualities acquired in one generation inherited by the next?
39155	How have we such an intimate acquaintance with the nature of matter and motion that we can assert this?
39155	How is any solution to be arrived at?
39155	How is he to distinguish certainly between such and his own natural thoughts and feelings; what means of distinction can be applied?
39155	How is the forgiveness of sins by God to be justified?
39155	How is the general rule, as distinguished from other rules, deduced from the general principle of social vitality?
39155	How shall I order my life?
39155	How should we understand other species?
39155	How, then, did this sense arise, and what is its nature and composition?
39155	If pleasure is but a part of the standard of morality, is it, then, the object of conduct?
39155	If so, how is it chosen?
39155	If so, what physiological function can we call inherent and essential, since these all also arise with evolution?
39155	If so, why not substitute for the term"cause of motion,""component factors of motion"?
39155	If the solution is impossible, however, why attempt it?
39155	If we ask for the ground of the greatest happiness principle, we come to an_ a priori_ belief also; for whence is the postulate?
39155	Is feeling the result of thought, or thought the result of feeling?
39155	Is it admitted?
39155	Is it denied that acts classed as good and bad differ in their effects?
39155	Is it selfish to renounce one''s greatest happiness in order to attain only peace of conscience?
39155	Is it the length of the wave which causes the color, or the color which causes the particular wave- length?
39155	Is it well to examine the principles of such a system from a scientific standpoint?
39155	Is social development the cause of an increase in sympathy, or is the increase of sympathy the cause of social progress and prosperity?
39155	Is the bell the less silver to my eye because it appeals to my ear with sound, or the ball the less round to touch because my field of vision is flat?
39155	Is the connection of these two general?
39155	Is the principle of Authority to decide this?
39155	Is the sacrifice worth making?
39155	Is the_ intelligibile_ character born?
39155	Is there anything further to prove?
39155	It does not suffice to answer that God''s justice is not our justice; for in that case, what right have we to apply the word to him at all?
39155	Its practical task is to answer the important question: How am I to act?
39155	May it not also be the physical cause?
39155	May not one human being''s capacity for happiness be greater than another''s, and his happiness, therefore, more to be considered?
39155	May not the seeming dimness, however, be due to the incomplete function of memory when turned to events that transpired under its influence?
39155	Of the fact that Lange"feels the lack of the proof of this''Tendency to Stability,''"Dr. Petzoldt says:"But how is there a need of proof here?
39155	Of what nature were the motives of our ape- like progenitors, and of what nature the first motive that appeared in the universe?
39155	On what grounds is this claim based?
39155	Or are we to believe that the sense- function alone is essential and not also some actuality in its object, as of this or that color?
39155	Or how could the responsibility of the legislative and administrative functions to the people be still better secured than it is anywhere at present?
39155	Or how do we know in any case, from an origin, what might evolve with time?
39155	Or how is it that even isomeric compounds may exhibit different qualities?
39155	Or how, then, are we to distinguish which of other wishes and needs of our nature should, and which should not, be gratified?
39155	Or is a minimum of interference the cause of pleasure and of function in a particular direction?
39155	Or is function the cause of pleasure?
39155	Or is habit the cause of function?
39155	Or is increase of population the cause of both by forcing men to companionship?
39155	Or is not, rather, continued exercise of function the cause of the absence of interference wherever and as far as it exists?
39155	Or is not, rather, increase of population the effect of prosperity?
39155	Or is pleasure the cause of continued exercise of function?
39155	Or to what length must we go, to what grade of luxury must we descend in our reforms, in order to secure this?
39155	Or why should we draw a line here between the movements of animals and all other movements?
39155	Or will the perfect kingdom of righteousness one day prevail?
39155	Or, conversely: Is lack of sympathy and altruism in general a sign of mental incapacity, of the power of comprehension for another''s suffering?
39155	Or, if we are to return, who shall tell us at just what point we leave the"artificial"and arrive at the"natural"?
39155	Seldom reflecting that still the new question comes upon us: What is Madness, what are Nerves?
39155	Shall we regard the color as not essentially connected with the chemical constitution of the supposed compound?
39155	So far as human development supposes an organic change in the individual[?
39155	The answer depends upon the answer to the previous question: What is it to be virtuous?
39155	The answer to the question: What would happen if every one were to act thus?
39155	The first question which presents itself in Individual Ethics is: How is the individual to educate himself to an ethical personality?
39155	The method which explains life by the assumption of sensible atoms is a much shorter and easier one; but is it not likewise a method of greater risk?
39155	The question is not: Are the extremes of criminality connected with mental incapacity?
39155	The question is: What end shall human perfection realize?
39155	The question may be asked: Should one, in case of doubt, follow one''s own conviction, or join the side it is thought will prevail?
39155	The question of science is not: Wherefore is any creature in the world?
39155	The question, Is life worth living?
39155	The question: Why shall I act in accordance with the general welfare?
39155	These three parts are represented by the questions:( 1) What is it that is good?
39155	They act in accordance with the law, without being in possession of the law, and what objection can Ethics have to offer to this?
39155	To what are the terms good and bad applied?
39155	W. H. ROLPH"BIOLOGICAL PROBLEMS"("Biologische Probleme,"1884) For what purpose are we in the world?
39155	Was Luther''s Picture of the Devil less a Reality, whether it were formed within the bodily eye or without it?"
39155	Was it not from conviction that Aristotle asserted the right of slavery, and Calvin, with Melancthon''s approval, sent Servetus to the stake?
39155	We may argue that mere matter and motion can not have produced such results as these; but how do we know this?
39155	We may still ask: How is the relation between the different instincts, the influence exerted by each member of the federation, determined?
39155	What are our essences as separated from their properties and accidents?
39155	What do we mean by cause?
39155	What do we mean here by"altruism,"and what by"beginning"?
39155	What does its goodness mean?
39155	What ethical significance could it have that here a feeling of pain or pleasure not arising from the action itself, is added to it?
39155	What grounds have we for assuming the existence of consciousness where the analogy of our own organization does not furnish us with an argument?
39155	What individual?
39155	What is his actual aim, that is, his endeavor?
39155	What is the ideal?
39155	What is the sanction of morality?
39155	What manner of obliteration is this?
39155	What, then, is the relative value of different kinds of efficiency?
39155	Whence have we any grounds for assuming that that which we know only in connection with a certain peculiar organization exists elsewhere?
39155	Where is the beginning of feeling and what was feeling in the beginning?
39155	Where is there, on closer analysis, passivity as distinguished from activity?
39155	Where were we at the origin of the universe( if we suppose such) or where were we at the origin of life, that we should be able to be assured of this?
39155	Where, then, is the justice of his punishment?
39155	Which is most truly an element in the desired felicity, content or aspiration?
39155	Which one of these myriad material parts interacting at any moment shall we single out as the cause of the succeeding state?
39155	Which, for instance, shall we regard as the cause of an evil act-- the character of a man or the temptation offered by circumstances?
39155	Why can not we accept the simple fact of concomitance in this case also?
39155	Why is it represented as wrong to follow Satan''s commands and right to follow God''s will?
39155	Why may it not arise, as do sight and hearing, by gradual evolution, as a function of special organisms?
39155	Why may not nearly all, if not all of them, be thus explained, and consciousness be regarded as the exclusive property of man?
39155	Why may we not love all men, as we love our friends and children, for their own sake?
39155	Why should a man be virtuous?
39155	Why, indeed, should the patient scream if not in pain?
39155	Why, then, do I find such great difficulty in reconciling the simple facts of consciousness and brain- activity?
39155	Will this war of the good with the evil always continue?
39155	With all these facts before us, how are we to decide as to the end in view in any non- human act?
39155	[ 194] Cause or effect, which?
39155	and how have we ever arrived at the possession of other motives than these?
39155	and what is the significance of feeling as pleasure and of feeling as pain with respect to the will?
39155	but"What is the truth?"
39155	but, Is the power of intellectual comprehension, is intelligence, always associated with sympathy and altruism?
39155	but: What is he?
39155	involves two:( 1) Is it actually preferable to the creature who lives it?
39155	means, most naturally and usually, What inducements are there to me to do right?"
39155	what is the end which it has in view in taking nourishment?
39155	which of the two is to be accorded the greater importance with regard to the will?
13104	Did you see her in such and such apparel?
13104	Good fellows,are they?
13104	Paid your money?
13104	Who cares,say they,"if we only come out ahead?"
13104	Why do n''t you go?
13104	XXX:What does that mark mean?
13104	--not,"Who wears it?"
13104	A lady sitting at his side said,"Certainly you will not refuse to take a glass with me?"
13104	A new tankard of wine to rekindle the mirth of the lords?
13104	After a while, when the mother kindly asks,"What kept you out so late?"
13104	All the kings from the time of Pharaoh had celebrated such days; and why not Herod?
13104	And am I wrong in disclosing a peril which threatens not only your well- being here, but your throne in heaven?
13104	And shall a man possessed of everlasting fortunes wear himself out with grief because he has lost worldly treasure?
13104	And what are china- asters good for if style and color are of no importance?
13104	Anything appealing to the Almighty?
13104	Anything solemn?
13104	Anything stupendous in man''s history?
13104	Are not women as sharp as men on washerwomen, and milliners, and mantua- makers?
13104	Are there stories told unworthy a man who venerates the name of his mother?
13104	Are we to stand idly by, and let the work go on, lest in the rebuke we tread upon the long trail of some popular vanity?
13104	Are you sure you could?
13104	Because they are poor must they be denied this one luxury?
13104	But did that thing cost you less than what you ask for it?
13104	But do gamblers come to weep at the agonies of the gambler?
13104	But how are we to contend?
13104	But was it partly cotton?
13104	But what of the destroyer?
13104	By what principle of justice is it that women in many of our cities get only two- thirds as much pay as men, and in many cases only half?
13104	Can I, then, pass this subject by without exposition of the monstrous evil?
13104	Can you make an estimate of how many blasphemies will roll up from the streets and saloons of our cities to- night?
13104	Can you not deny yourself insignificant indulgences for the good of others?
13104	Can you not make a sacrifice for the good of others?
13104	Did I call him man the second?
13104	Did I call this house the second?
13104	Did a volley of oaths ever start a heavy load?
13104	Did curses ever unravel a tangled skein?
13104	Did it?
13104	Did not the law right the injured man?
13104	Did they ever collect a bad debt?
13104	Did they ever cure a toothache?
13104	Did they ever extirpate the meanness of a customer?
13104	Did they ever save you a dollar, or put you a step forward in any great enterprise?
13104	Did they ever stop a twinge of the gout?
13104	Do I address one whose regular work in life is to administer to this appetite?
13104	Do not women, as much as men, beat down to the lowest figure the woman who sews for them?
13104	Do they ever swear?
13104	Do they get it easy?
13104	Do we not read in our Bibles that the ancient flood covered all the earth?
13104	Do you call this a game of chance?
13104	Do you cry out against it?
13104	Do you ever hear from the old folks?"
13104	Do you know who it is?
13104	Do you not remember it altogether?
13104	Do you say six hundred?
13104	Do you smite him in the face?
13104	Do you tell me it is none of my business what street profanity shall curse my boy''s ear, on his way to school?
13104	Do you tell me that the authorities do not know it?
13104	Do you thrust him back by your imprecations?
13104	Do you trifle with his name?
13104	Do you wonder that churches built, lighted, or upholstered by such processes as that come to great financial and spiritual decrepitude?
13104	Does it not cock the highwayman''s pistol?
13104	Does it not wave the incendiary''s torch?
13104	Does it not whet the assassin''s knife?
13104	Drunkenness: Does it not jingle the burglar''s key?
13104	Fifty thousand subtracted from a good man leaves how much?
13104	From the product of the wells?
13104	From the table spread at the close of that excited and besweated scene, who went home to say his prayers?
13104	From what tree of the forest oozes there a balm that can soothe the gamester''s heart?
13104	God does not see, does he?
13104	Had they suddenly reformed from evil habits?
13104	Has he been haunting you, starving you, or freezing you all your life?
13104	Has it not sent the physician reeling into the sick- room; and the minister, with his tongue thick, into the pulpit?
13104	Have the white, polished, glistening boards ever been the road to heaven?
13104	Have you fulfilled all your vows?
13104	Have you never heard the bitter cry of the man or of the child when told that he must go to the almshouse?
13104	Have you nothing better than money to leave your children?
13104	He was a great man: Shall not chariots of salvation come down to the other side of the Jordan, and escort him up to the palace?
13104	He will rise up in bewilderment and look about him, crying:"Who is there?"
13104	He will say,"What is the use of trying to make these fifty dollars in my store when I can get five times that in half an hour down at''Billy''s''?"
13104	His old comrades came in and said, as they bent over his corpse:"What is the matter with you, Boggsey?"
13104	How about home duties?
13104	How are these evils to be eradicated?
13104	How can he take care of another?
13104	How dare you talk such blasphemy?
13104	How dare you, the father of a household, trifle with the appetites of our young people?
13104	How far down need a man go before he becomes an inebriate?
13104	How is it, men and brothers, at half- past eleven o''clock, when the tankards are well emptied, and the smoke curls up from every lip?
13104	How many acts are there in a tragedy?
13104	How many elaborate poems or books of travel?
13104	How many gamblers felt sorry for Mr. Porter?
13104	How many men are there who can rise above the feelings of partisanship, and demand that our officials shall be sober men?
13104	How many of these men and women of the ball- room visit the poor, or help dress the wounds of a returned soldier in the hospital?
13104	How many treatises on constitutional law, or political economy, or works of science?
13104	How much did you ever make by swearing?
13104	How much of Boyle, or De Tocqueville, Xenophon, or Herodotus, or Percival?
13104	How to get them?
13104	How, then?
13104	I can not afford it by a great deal; but who cares for that?
13104	I open to you a door, through which you see-- what?
13104	I wish he had been dead; for what is life worth to a father after his son is destroyed?
13104	If a millionnaire should lose a penny out of his pocket, would he sit down on a curb- stone and cry?
13104	If a woman asks a dollar for her work, does not her female employer ask her if she will not take ninety cents?
13104	If men fail in lawful business, God pities, and society commiserates; but where in the Bible, or in society, is there any consolation for the gambler?
13104	In that bottle where God keeps the tears of his children, are there any tears of the gambler?
13104	In what city is there a mayoralty that dare do it?
13104	Is it to pass the hours in revelry, wassail, blasphemy, and obscene talk, or to plot trouble to the State, or to debauch the innocent?
13104	Is it worth no more than four dollars?
13104	Is sin to be excused because it is as high as heaven, or deep as hell?
13104	Is there a hand that will ever again be lifted to wound him?
13104	It is not praying, is it?
13104	It is, therefore, no abstract question that you ask me-- Is it right to dance?
13104	It thrilled through me, as at the gate of an arsenal in Charleston, the question once smote me,"Who comes there?"
13104	Judgment will never come, will it?
13104	Many of you have the means: why do you not buy them a violin or a picture?
13104	Monday night?
13104	Must he be senseless in the street?
13104	Must he fall into the ditch?
13104	Must he get into a porter- house fight?
13104	Must he have the delirium tremens?
13104	Nay, have not some of you, in your own bodies, felt the power of this habit?
13104	Out of twelve hundred petroleum companies, how many do you suppose were honestly formed and rightfully conducted?
13104	Perhaps you can hardly admit it; but where was your son last night?
13104	Pictures and fountains, and mirrors and flowers?
13104	Proclamation has gone forth:"Velvets must go up, and homespun must come down;"and the question is"How does the coat fit?"
13104	Shall I sketch the history of the gambler?
13104	Shall we who have enlisted in the cause of God and humanity expose our plans to the enemy?
13104	She said:"Are you not going to pay me?"
13104	So and So, one of the first merchants on Wall, or Third, or State street, had got swindled?
13104	Some destroyer, that they so treat his name?
13104	Some one asks,"For what purpose are these people gone into that side- room?"
13104	Some one may say,"What is the use of such an exposure as you propose to make?
13104	Take this audience, or any other promiscuous assemblage, and how many histories have they read?
13104	The employer says:"I hear you are going to leave me?"
13104	The great question, in regard to the execution of the law, now is:"What is popular?"
13104	The men said:"Is it possible that we have uttered so many profanities in the course of two days?"
13104	The only question is:"Will it pay?"
13104	They will be locked up in jail; but what will be done with the groggeries that made them drunk?
13104	Think you such enterprises are forever passed away?
13104	Tuesday night?
13104	Was it all silk?
13104	Was it right to expose the plot of Guy Fawkes, by which he would have destroyed the Parliament of England?
13104	Wednesday night?
13104	Were the thirty pieces of silver that Judas received denounced as unfit, and shall the Church of God have nothing to say about this price of blood?
13104	What could be more innocent than a birthday festival?
13104	What do you see?
13104	What dull work is ploughing to the farmer, when in the village saloon, in one night, he makes and loses the value of a summer harvest?
13104	What effect such ballot might have on other questions I am not here to discuss; but what would be the effect of female suffrage upon woman''s wages?
13104	What foul sprite turned the sweet rhythm of Robert Burns into a tuneless ballad?
13104	What foul thing hath he done, that our great cities speak his name in thousand- voiced jeer and contempt?
13104	What gambler subscribed to put a stone over the poor man''s grave?
13104	What hand fastens to all of our great industries this tremendous load?
13104	What has made the change?
13104	What have you to answer, you who sell coats, and have shoes made, and contract for the Southern and Western markets?
13104	What help is there, what panacea, what redemption?
13104	What is an oath?
13104	What is it?
13104	What is that on the platter?
13104	What is the matter with that woman-- wrought up into the agony of despair?
13104	What is the matter?
13104	What makes necessary hospitals, houses of refuge, police- stations, and alms- houses, the Tombs, Sing Sing, and Moyamensing?
13104	What now?
13104	What power could that have over the waters?
13104	What room for elevating themes in a heart filled with the trivial and unreal?
13104	What to him is commercial integrity, or professional reputation, or woman''s honor, or home''s sanctity?
13104	What to it are the hard- earned laurels of the soldier or the exalted reputation of the statesman?
13104	What was it that silenced Sheridan''s voice and shattered the golden sceptre with which he swayed parliaments and courts?
13104	What was the end of this chapter of English enterprise?
13104	What was the matter with him?
13104	What will become of this godless disciple of fashion?
13104	What will become of those who work all day and dance all night?
13104	What would be the use of the Maine Law in New York?
13104	What, in all the round of a lifetime of profanity, did you ever_ gain_ by the habit?
13104	When did the world ever see a perpetual dancer distributing tracts?
13104	When the day comes that I have shown will come, suppose you that there will be any midnight brawls?
13104	When these fancy starveling songs get up to the gate of heaven, how do you suppose they look, standing beside the great doxologies of the glorified?
13104	Whence do these dividends come?
13104	Where does all the money come from?
13104	Where have they gone to?
13104	Where is the Church of God, that she allows in her membership such gigantic abominations?
13104	Where was he Friday night?
13104	Where was he Thursday night?
13104	Which one of my readers will ever again utter his sacred name in imprecation?
13104	Which will have the most effect: the missionaries, or the rum?
13104	Who are these men in the city- prison?
13104	Who are those wretched women sent up in the city van to the police- court, apprehended for drunkenness?
13104	Who at the flash of those chandeliers hath kindled a torch for eternity?
13104	Who blasted that home?
13104	Who can wonder that in this haste for sun- gilded bawbles and winged thistle- down, men should tumble into ruin?
13104	Who consoled him on the loss of his estate?
13104	Who is he?
13104	Who is he?
13104	Who is that man fallen against the curbstone, covered with bruises and beastliness?
13104	Who is the battered and bruised wretch that was picked up by the police and carried in drunk, and foul, and bleeding?
13104	Who is this God that you should maltreat his name?
13104	Who is this Jesus Christ that I hear men swearing by?
13104	Who made that life a wreck, and filled eternity with the uproar of a doomed spirit?
13104	Who slew that man?
13104	Who will ever again malign his name?
13104	Who would think that that uncombed hair was once toyed with by a father''s fingers?
13104	Who would think that those bloated cheeks were ever kissed by a mother''s lips?
13104	Whose elegant watch was that?
13104	Whose flute?
13104	Whose furs?
13104	Whose scarf?
13104	Whose shoes?
13104	Why be troubled with any land at all?
13104	Why did God put spots on the pansy, or etch the fern leaf?
13104	Why do n''t you swear?
13104	Why do they not take the city- cars on their way up?
13104	Why walk in the ditch, when right beside the ditch is the solid flagging?
13104	Will the bells chime?
13104	Will the time never come when this nation shall rise up higher than partisanship, and cast its suffrage for sober men?
13104	Will there be a judgment?
13104	Will there be harpers with their harps, and trumpeters with their trumpets?
13104	Will this great inrush come from personal presence of missionary or philanthropist?
13104	Would you guess that that thick tongue once made a household glad with its innocent prattle?
13104	Would you not like to bring back joy to your wife''s heart, and have your children come out to meet you with as much confidence as once they showed?
13104	Would you not like to rekindle the home lights that long ago were extinguished?
13104	Would your wife ever have married you with such a prospect?
13104	You know how some of you go around the building, and, when the work of your journeyman and subordinates does not please you, what do you say?
13104	You say to some one--"How is your friend----?"
13104	You say:"Why do n''t they beg?"
13104	You think that you could stop?
13104	Your customer asks,"Is that all silk?
13104	_ Easy!_ is it?
13104	_ Will_ tracts do it?
13104	any blasphemers in the street?
13104	any droves of unwashed, uncombed, unfed children?
13104	any shivering mendicants, kicked off from the marble steps?
13104	any staggering past of inebriates?
13104	have you not learned that, like vultures, like hawks, like eagles, riches have wings and fly away?
13104	no cotton in it?"
13104	or achieved some good work for society?
13104	or enable you to gain a position, or to accomplish anything that you ever wanted to do?
13104	or graduated in a science?
13104	or have your daughter cultured in music until she can help to make home attractive?
14314	And etiquette?
14314	Did Madame like her white velvet?
14314	Grape fruit cup, madam?
14314	Match backgrounds, like charming little animals?
14314	The sixteenth? 14314 Was it not most useful?
14314	Which team are you for in the series?
14314	Why in the name of goodness did n''t you tell me the truth about these people?
14314	Why is it, do you suppose, that young wives always dislike their mothers- in- law?
14314	Will Mrs. Smith play bridge with Mrs. Grantham Jones this afternoon at the Country Club, at four o''clock?
14314	Will you permit me to recall myself to you?
14314	Will you take the 3:20 train? 14314 You an American?
14314	''Borrowed,''and''blue''?"
14314	( on no account say"Do you not?"
14314	....................... Or, will you ring?
14314	................................ Or down?
14314	.......................................... Will you breakfast up- stairs?
14314	= ASKING FOR A DANCE= When a gentleman is introduced to a lady he says,"May I have some of this?"
14314	= ETIQUETTE= CHAPTER I WHAT IS BEST SOCIETY?
14314	= HOW MANY BRIDESMAIDS?= This question is answered by: How many friends has she whom she has"always promised"to have with her on that day?
14314	= INFORMAL GREETINGS= Informal greetings are almost as limited as formal, but not quite; for besides saying"How do you do?"
14314	= THE MAIDS''MEN FRIENDS= Are maids allowed to receive men friends?
14314	= TO DETERMINE AN OBJECT''S WORTH= In buying an article for a house one might formulate for oneself a few test questions: First, is it useful?
14314	= WHAT TO SAY WHEN INTRODUCED= Best Society has only one phrase in acknowledgment of an introduction:"How do you do?"
14314	A friend would probably know the daughter; in any event the mother''s introduction would be,"You remember Cynthia, do n''t you?"
14314	A hostess says,"Mrs. Jones, may I present the Duke of Overthere?"
14314	All children should say,"What did you say, mother?"
14314	And Mrs. Norman, who very much likes Celia Lovejoy, says cordially,"I am so glad you spoke to me, do sit down, wo n''t you?"
14314	And all this means?
14314	And do they presume because of her"familiarity"when she remembers to ask after the parlor- maid''s mother and the butler''s baby?
14314	And the bisque cloth-- surely Madame had found great satisfaction in wearing the bisque cloth?"
14314	And the highest of us"servants"of the people and the State?
14314	And then saying quickly and quietly whatever it was he came to say, as quickly and quietly make his way out again?
14314	And was it Monday for lower Fifth Avenue?
14314	And what is the result?
14314	And when someone says"How are you?"
14314	And you must be----?"
14314	Another is the expounder of the obvious:"Have you ever noticed,"says he, deeply thinking,"how people''s tastes differ?"
14314	As Mrs. Toplofty said at the end of a bewilderingly lavish party:"How are any of us ever going to amuse any one after_ this_?
14314	As for a nurse, is there any vocation more honorable?
14314	At bedtime she always asks:"Would you like to come down to breakfast, or will you have it in your room?"
14314	At present we are admiring plain silver and are perhaps exacting that it be too plain?
14314	Bachelor on Wednesday?"
14314	Besides, what is the matter with trying to be agreeable yourself?
14314	Best Society always says"do n''t you?")
14314	Black crêpe de chine?
14314	But countless persons with perfectly good hearing say"What?"
14314	But do these things merely seem so to us because young men of fashion do not pay party calls nowadays and the young woman of fashion is informal?
14314	But it is astonishing, is n''t it, how many people who are depositing nothing whatever, expect to be paid in admiration and respect?
14314	But may I be permitted to ask why you wear their uniform?"
14314	But since it is more prudent for young women to arrive under her care, why run the unnecessary risk of meeting Mrs. Grundy''s jackal on the doorstep?
14314	But why go on?
14314	But why, when their house looks out upon a garden that has charming vistas, must she insist on his looking into the clothes- yard and the ash- can?
14314	CHAPTER III GREETINGS= WHAT TO SAY WHEN INTRODUCED= As explained in the foregoing chapter, the correct formal greeting is:"How do you do?"
14314	Do come in and see him, wo n''t you?
14314	Do not repeat"Mrs. Jones?
14314	Do you ever see a man go through his mail and see him suddenly droop-- as, though a fog had fallen upon his spirits?
14314	Do you see him reluctantly pick out a letter, start to open it, hesitate and then push it aside?
14314	Do you think I am light enough to wear gray?
14314	Does anyone living buy anything because someone, who knows nothing, tells another, who is often an expert, what an indiscriminating"They"may be doing?
14314	Does n''t it?
14314	Does that sort of saleswoman ever succeed in selling anything?
14314	Does this false idea of dignity-- since it_ is_ false-- go so far as that?
14314	Example: Dear Mrs. Smith: Will you and Mr. Smith dine with us on Thursday, the seventh of January, at eight o''clock?
14314	Finally, he was asked point blank:"Do n''t you think the wedding was too lovely?
14314	Finding yourself next to one of these, you venture:"Have you seen any good plays lately?"
14314	For instance, suppose you say,"Are you there?"
14314	For instance: Dear Mrs. Kindhart( or Martha): Will you lunch with me on Monday the tenth at half after one o''clock?
14314	Fourth, if it were eliminated would it be missed?
14314	Gradually you are becoming nervous-- what can have happened?
14314	Has she a large circle of intimates or only one or two?
14314	He might even stagger under bags and suitcases, or a small trunk-- but carry a"bundle"?
14314	He should never say,"Have you a partner?"
14314	How could they be?
14314	How do you like it?
14314	How does Mrs. Oldname walk?
14314	How many have noticed that Southern women always bow with the grace of a flower bending in the breeze and a smile like sudden sunshine?
14314	I can put in the black lace day dress; perhaps I had better put in my cerise satin----""The cerise?"
14314	I know he would not like you to be kept waiting; can I be of any service to you?
14314	I think gray looks well on fair- haired people-- I do n''t know whether you would call my hair fair or not?
14314	If Mr. Smith and Mrs. Jones are themselves telephoning there is no long conversation, but merely: Mrs. Jones:"Is that you Mrs. Smith( or Sarah)?
14314	If a dinner is given by a hostess who has no car of her own, a guest will sometimes ask:"Do n''t you want me to have the car come back for us?"
14314	If he does not know them by sight he asks whichever is nearest to him,"What name, please?"
14314	If not, will you ring?"
14314	If she is sitting in a group, he can go up and ask her,"Do n''t you want to dance some of this?"
14314	If the Ambassador of France is presented to her, she says"How do you do?"
14314	If the car is very crowded when he wishes to leave it and a lady is directly in his way, he asks:"May I get through, please?"
14314	If the hostess"forgets,"the guests always ask before trooping down the aisle"How do you want us to sit?"
14314	If the usher thinks a guest belongs in front of the ribbons though she fails to present her card, he always asks at once"Have you a pew number?"
14314	If you are much stared at, what_ sort_ of a stare do you usually meet?
14314	If you doubt it, put the question to yourself:"Who could possibly have the manners of a queen in a gray flannel wrapper?"
14314	In all monosyllabic replies a child must not say"Yes"or"No"or"What?"
14314	In answering a bell, she asks"Did you ring, sir?"
14314	In asking a lady to go to supper, a gentleman should say"Will you go to supper with me?"
14314	In asking to be received, her query at the door should be"Are any of the ladies at home?"
14314	In the same way he asks later before pouring wine:"Cider, sir?"
14314	In the same way young Struthers calls up Millicent Gilding,"Are you going to be in this afternoon?"
14314	Invitation to a house party at a camp: Dear Miss Strange: Will you come up here on the sixth of September and stay until the sixteenth?
14314	Invitations to a house party are often as not telephoned:"Hello, Ethel?
14314	Is a zebra even seen in patches of sun and shade?
14314	Is an emerald lizard conspicuous in the tropics?
14314	Is dinner never going to be served?
14314	Is it bold, or mocking, or is it merely that people look at you wistfully?
14314	Is not that delicious?
14314	Is not that thought exquisite?
14314	Is she a lady?
14314	Is she going to travel, or live quietly in the country?
14314	It all depends-- is she to be in a big city for the winter season, or at a watering place for the summer?
14314	It is perfectly correct for a stranger to say"May I have a cup of tea?"
14314	It is still more likely that the suggestion to join comes from a friend, who says one day,"Why do n''t you join the Nearby Club?
14314	It sounds improbable, does n''t it?
14314	Jones?"
14314	Jones?"
14314	Jones?"
14314	May Pauline take him to your dance on Friday?
14314	Maybe she thinks they do not go together?
14314	Mentally, he seems to say:"Well, here I am-- and now what?"
14314	Mrs. Oldname, somewhat taken back, answered rather wonderingly:"Is it dreadful?--Really?
14314	Mrs. Smith?
14314	Neighbor, you know Jim, do n''t you?"
14314	Norman?"
14314	Older people, on the other hand, very often go for a supper to one of the cabarets for which New York is famous( or infamous?
14314	On the other hand, neighbors who are continually meeting, gradually become accustomed to say"How do you do?"
14314	One naturally exclaims,"But how stupid of her, why did n''t she go up- stairs?
14314	Or do they not know, whether their inflection is right or wrong?
14314	Or formally,"Mrs. Faraway, may I present my husband?"
14314	Or in a house which has the remains of a cellar,"Champagne?"
14314	Or is it merely striking, or amusing?
14314	Or the one her husband bought and had marked for her?
14314	Or usually, whom?
14314	Or would its place look as well empty?
14314	Or would she prefer not to have a substitute ring and have the whole wedding party on their knees searching?
14314	Or"Is n''t it lucky they have such a beautiful day?"
14314	Or"May I take you to supper?"
14314	Or"Will Mr. and Mrs. Oldname dine with Mr. Clubwin Doe on Saturday at the Toit d''Or and go to the play?"
14314	Or, an elder lady asks:"Are n''t you Mary Smith?
14314	Or,"Mrs. Denver, do you know Mary?"
14314	Or--"Wouldn''t it be easier if you took my arm along here?
14314	Otherwise, why so eagerly boast of the achievement?
14314	Perhaps some one asks about Ernest?
14314	Second, has it_ really_ beauty of form and line and color?
14314	Shall I introduce him?"
14314	Shall she play the phonograph to you?
14314	She smiles and perhaps says,"I hear that you are going to be in New York all winter?"
14314	Smith?"
14314	Sounds impossible?
14314	Strong or weak?"
14314	Struthers?"
14314	Struthers?"
14314	Such messages, however, follow a prescribed form:"Is this Lenox 0000?
14314	The Frenchman replied:"Well, we are making war for civilization, are we not?
14314	The bride''s lament after this was--"Why had she not worn her prettiest things?"
14314	The first thing to ask in engaging a waitress is,"Can you clean silver?"
14314	The guest card mentioned above is as follows:= PLEASE FILL THIS OUT BEFORE GOING DOWN TO DINNER:=_ What time do you want to be awakened?
14314	The question is, what?
14314	Their chief concern is whether this is correct, or whether that is properly done, or is this person or that such an one as they care to know?
14314	Then there is the vulgarian of fulsome compliment:"Why are you so beautiful?
14314	They seem, like_ Hermione_( Don Marquis''s heroine), to be anxiously asking themselves,"Have I failed to- day, or have I not?"
14314	Third, is it entirely suitable for the position it occupies?
14314	Those who intend giving tickets should remember that a message,"Can you use two tickets for the Russian ballet to- night?"
14314	To a friend of one''s daughter: Dear Mary: Will you and Jim come on Friday the first for the Worldly dance, and stay over Sunday?
14314	To a young man, however, she should say,"Mr. Struthers, have you met my daughter?"
14314	To say"What is your name?"
14314	To- day their attitude is:"Is he good enough for Mary?"
14314	Under any of these circumstances when he proffers his assistance, he might say:"Do n''t you think you had better take my arm?
14314	Vulgar annexes him by saying, casually,"Have you a seat at table?
14314	WHAT IS BEST SOCIETY?
14314	Was not her black lace charming?
14314	Were n''t the bridesmaids beautiful?"
14314	What business has he to teach me my job?"
14314	What can she do with all of us?"
14314	What makes a brilliant party?
14314	What woman does not wince at the viselike grasp that cuts her rings into her flesh and temporarily paralyzes every finger?
14314	What would Madame wear in a flower garden?
14314	Whatever possessed you to ask these people to your horrible house?
14314	When did you get back?"
14314	When he says"Who giveth this woman to be married?"
14314	When he turns away, the man at the lathe says,"Who was that guy anyway?
14314	When some one is talking to you, it is inconsiderate to keep repeating"What did you say?"
14314	When the servant returning says either"Will you come this way, please?"
14314	Where do all bachelors get those nice and so very respectable elderly maid servants?
14314	Who does not dislike a"boneless"hand extended as though it were a spray of sea- weed, or a miniature boiled pudding?
14314	Why did n''t her son send for her?"
14314	Why not shut your front door tight and pull down the blinds and, sitting before a mirror in your own drawing- room, order tea for two?
14314	Why should I call them at all?"
14314	Why should n''t he?
14314	Why should they?
14314	Why would he think he had ability?
14314	Will he be so pleased with himself then?
14314	Will you accord me permission?
14314	Will you and Arthur come on the sixteenth for over Sunday?"
14314	Will you and your husband( or John) dine with us to- morrow at eight o''clock?"
14314	Will you be godfather?
14314	Will you let me?
14314	Will you please ask Mr. and Mrs. Smith if they will dine with Mrs. Grantham Jones next Tuesday the tenth at eight o''clock?
14314	Worldly remarked:"What would be the use of Celia Lovejoy''s beauty if it depended upon continual variation in clothes?"
14314	Worldly says"How do you do?"
14314	Worldly says,"How do you do?"
14314	Worldly,"My cousin is staying with us, may I bring him to your dance?"
14314	Worldly?
14314	Worldly?"
14314	Would she prefer the substitute ring that was actually the one she was married with?
14314	Would something else look as well or better, in its place?
14314	Would you know the secret of popularity?
14314	Would you like her to telephone to a friend who sings too wonderfully?
14314	Would you like to look at a portfolio of pictures?
14314	Yet are not the best of us"servants"in the Church?
14314	You ask your husband what is the matter with the forks?
14314	You have scarcely found your own stateroom and had your deck chair placed, when one of them swoops upon you:"I do n''t know whether you remember me?
14314	You need them all for the dinner you ordered, how can there be less?
14314	You remember, Uncle Bob sang out it was good I was already married, or I would n''t be this year?
14314	Young?"
14314	Younger and the Ambassador likewise say"How do you do?"
14314	_ Personal Trousseau_ How many dresses can a bride wear?
14314	and where is her loveliness then?
14314	and worst of all to add"Where did you get it?"
14314	are these people never going home?"
14314	asked her husband,"Is that the red you had on the other night?
14314	have him put out his hand in frank and easy and yet deferential friendliness?
14314	is there anything more typical of the average spare room than the clock that is at a standstill?
14314	or May I?
14314	or if especially well- mannered she asks"Did Madam ring?"
14314	or"Do you care for whiskey and soda, sir?"
14314	or"Horrid weather, is n''t it?"
14314	or"Lord Blank?
14314	or"What have you been doing lately?"
14314	or"What is the news with you?"
14314	or"Would you care to dance?"
14314	or,"Mrs. Jones, do you know my mother?"
14314	or,"Mrs. Jones, you know Mrs. Robinson, do n''t you?"
14314	or,"On the sixteenth?"
14314	with a rising inflection on"--thers?"
14314	you can say"Good morning"and on occasions"How are you?"
15510	''But,''said he,''how could that little boy''s father feed_ his flocks_ there, then?''
15510	''Did you ever hear,''said I,''of one PARSON MALTHUS?''
15510	''My husband thinks so and so, and I think so and so; now, Mr. Tomkins, do n''t you think_ I am right_?''
15510	''Well,''said he,''and what of that?
15510	''What is that?''
15510	''When will you come again?
15510	''Why,''said I,''how many children do you reckon to have at last?''
15510	''You did not expect him?''
15510	241. Who knows, I say, in what degree the employment of_ men_-operators may have tended to produce this change, so injurious to the female sex?
15510	A loose woman is a disagreeable_ acquaintance_: what must she be, then, as a_ wife_?
15510	After this, where is the person of sense who will be guided in these matters by_ fashion_?
15510	Am I recommending a_ reserve_ towards her that would seem to say that she was not trust- worthy, or not a party interested in her husband''s affairs?
15510	Am I recommending_ disregard_ of the wife''s opinions and wishes?
15510	Am I recommending_ tyranny_?
15510	Am I told, that_ property_ ought to confer this right?
15510	And as to_ efficiency_ in life, how is the bachelor to equal the married man?
15510	And besides all these considerations, is there no crime in robbing the child of the nurse, and in exposing it to perish?
15510	And does the husband who thus abandons his wife and children imagine that she will not, in some degree at least, follow his example?
15510	And how is she to do these things, unless she have been_ brought up_ to understand domestic affairs?
15510	And how should I have been without this wife and these children?
15510	And if we admit the validity of such apologies, are we far from apologising for the kept- mistress, and even the prostitute?
15510	And is there any want of matter for conversation between a man and his wife?
15510	And the_ noise_: after all, why should it_ disturb_ a man?
15510	And what are the_ consequences_?
15510	And what could induce him to submit to this?
15510	And what do this reading and writing require as to time?
15510	And what father, thus blessed, is there who does not feel, in this sort of support, a_ reliance_ which he feels in no other?
15510	And what is the risk( if such there be) of exchanging a life of bodily ease for a life of labour?
15510	And what was now said?
15510	And whence this neglect, this disregard, this frosty indifference; whence this foul example?
15510	And who can perform this office like_ women_?
15510	And why is the disgrace_ deeper_?
15510	And why not?
15510	And why?
15510	And yet, what would this be_ more_ than taxes imposed on those who have no voice in choosing the persons who impose them?
15510	And, how is it_ now_?
15510	And, is it just to strip such men of their rights, merely because they are thus brought down?
15510	And, is that circumstance alone to deprive him of his right, a right of which he stands more in need than any other man?
15510	And, is this being_ rigid_?
15510	And, what can be more just than that signal punishment should follow such a crime; a crime directly against the voice of nature itself?
15510	And, what could have equalled the reward that we have received for our care and for our unshaken resolution in this respect?
15510	And, what does_ my own experience_ say on the other side?
15510	And, what is the labour?
15510	And, why this species of falsehood?
15510	Are these all the things that a man wishes to live for?
15510	Aye, but what_ is_ peace, and what_ is_ competence?
15510	Before you go to law consider well the_ cost_; for if you win your suit and are poorer than you were before, what do you accomplish?
15510	Besides this, there is the_ falsehood_; and the falsehoods contained in these histories, where shall we find any thing to surpass?
15510	Besides, are we to overlook the great and wonderful effect that this has on the minds of children?
15510	Besides, if he quit her to seek company more agreeable, is not she set at large by that act of his?
15510	Besides, is the money_ all_?
15510	Besides, what is the labour in such a case?
15510	But did I_ practise_ what I am here preaching?
15510	But does she_ not help to acquire the money_?
15510	But is the positive_ cost_ nothing?
15510	But is there, after all, any thing_ real_ in this_ greater security_ for the life of either mother or child?
15510	But is this way of thinking_ just_?
15510	But these were paltry excuses; the mere shuffles of quackery; for what do we know now?
15510	But, can this be the case with the farmer or the tradesman''s wife?
15510	But, the PAUPERS?
15510	But, there are_ children_, and what are to become of these?
15510	But,_ who is to tell_ whether a girl will make an industrious woman?
15510	Can you open an English poet, without, in some part or other of his works, finding the grossest flatteries of royal and noble persons?
15510	Could he be so callous as not to feel a pang upon seeing his own name placed before his own degrading definition?
15510	Did not this tend to rivet her to my heart?
15510	Did these miserable people build 74 churches out of 731, each of which 74 had not a hundred souls belonging to it?
15510	Do the histories of England which we have, answer this description?
15510	Has it not always been, and must it not always be, true, that, if your property be at the absolute disposal of others, your ruin is certain?
15510	Has this_ refinement_ made them more_ continent_ than those_ rude_ mothers?
15510	He has broken his vow; and by what rule of right has she to be bound to hers?
15510	How are young people not to think that the praises bestowed on these persons are just?
15510	How could we_ visit_ then?
15510	How is it possible for young people to read such a book, and to look upon orderliness, sobriety, obedience, and frugality, as_ virtues_?
15510	How is it when the_ sixty- fourth year_ has come?
15510	How is she to do these things, if she have been taught to think these matters beneath her study?
15510	I am to forgive, am I, injuries like this; and that, too, without any_ atonement_?
15510	I_ might_ have amassed a tolerable heap of_ money_; but what would that have done for me?
15510	If a man owe you money which he can not pay, why add to his distress without the chance of benefit to yourself?
15510	Is a promise solemnly made before God, and in the face of the world, nothing?
15510	Is a violation of a contract, and that, too, with a feebler party, nothing of which a man ought to be ashamed?
15510	Is it a sign of an augmented population, that 22 churches out of 731 have tumbled down and been effaced?
15510	Is it any wonder that they are clad in rags, that they are skin and bone, and that their children are covered with filth?
15510	Is it being_ harsh_; is it being_ hard_ upon women?
15510	Is it the offspring of the frigid severity of age?
15510	Is not this wrong?
15510	Is there any man so barbarous as to say, that these men ought, merely on account of their misfortunes, to be deprived of their political rights?
15510	Is this thing indispensable; am I compelled to have it, or suffer a loss or injury greater in amount than the cost of the thing?
15510	Late hours, cards and dice, are amongst the consequences of the master''s absence; and why not, seeing that he is setting the example?
15510	Looked at in its true light, what is there in poverty to make a man take away his own life?
15510	Many times I put to myself the questions:''What am I at?
15510	Merely to comply with corrupt fashion; merely from false shame, and false and contemptible pride?
15510	My answer at last was, as to the boys, I want them to be_ like me_; and as to the girls, In whose hands can they be so safe as in_ yours_?
15510	Need I attempt to describe what effect this example ought to have on every young woman who shall do me the honour to read this book?
15510	Need I tell kind- hearted English parents what effect this anecdote_ must_ have produced on the minds of our children?
15510	Need I tell the reader what my feelings were?
15510	Not_ able_ to do this?
15510	Of what use her music, her drawing, and her romantic epistles?
15510	Of what_ use_ are her accomplishments?
15510	Of what_ use_, then, all the restraints, all the privations, all the pain, that you have inflicted upon him?
15510	Ought not a man to die, rather than save his life by the prostitution of his wife to a tyrant, who insists upon the one or the other?
15510	Ought not a man to prefer death to the commission of treason against his country?
15510	Ought_ they_ to share in the making of the laws?
15510	Put to a thousand persons who have read what is called the history of England; put to them the question, how the poor- rates came?
15510	Such, then, being the nature of the duty,_ how_ are we to go to work in the performance of it, and what are our_ means_?
15510	That is, if love has_ wings_, is it not_ to flutter about_ with?
15510	The practice has been ascribed to a desire to leave them to themselves; but why should they be left to themselves?
15510	The wife is young, and why is she not to work as well as the husband?
15510	The_ cares_ and_ troubles_ of the married life are many; but, are those of the single life few?
15510	Then as to gratifications, from which you will hardly abstain altogether, are they generally of little expense?
15510	This, then, being so well known, is it not the first duty of a father to secure to his children, if possible, sound and strong bodies?
15510	To be sure they will, if she be young and pretty; and would you go and pull her away from them?
15510	To be sure, infidelity in a man is less heinous than infidelity in the wife; but still, is the marriage vow nothing?
15510	To be sure; for why should I not?
15510	To help them to eat and drink and sleep?
15510	To say no more of the injustice and the cruelty, is there reason, is there common sense in this?
15510	Upon what principle are you to contend for_ equality_ here, while you deny its existence as to the right of sharing in the making of the laws?
15510	Was the quackery exploded, and were the granters of the twenty thousand pounds ashamed of what they had done?
15510	Were we, then, tied constantly to the house with them?
15510	What are these, and numerous other ills( if they happen) superadded?
15510	What can be more pernicious than the teachings of this celebrated romance?
15510	What company can a young man and woman want more than their two selves, and their children, if they have any?
15510	What girl is not in love with the_ wild_ youth, and what boy does not find a justification for his wildness?
15510	What have I had worthy of the name of''_ cares_''?
15510	What is a young person to imbibe from a history of England, as it is called, like that of Goldsmith?
15510	What is a_ pauper_; what is one of the men to whom this degrading appellation is applied?
15510	What justice is there in confining her at home without any company at all, while he rambles forth in search of company more gay than he finds at home?
15510	What justice is there in wanting you to keep two women instead of one?
15510	What man ever did so much?
15510	What must that sight be, then, to the_ father_ of the child?
15510	What need had we of_ schools_?
15510	What need of_ scolding_ and_ force_, to induce children to read, write, and love books?
15510	What need of_ teachers_?
15510	What so amiable as a steady, trust- worthy boy?
15510	What''_ cares_''have I had, then?
15510	What, then, did I fall in love at once with this bouquet of lilies and roses?
15510	What, then, was the_ great cause_ of this result, which filled us with shame and the world with astonishment?
15510	What_ other company_ ought he to deem so good and so fitting as this?
15510	Where ought he to be, but with the person whom he himself hath chosen to be his partner for life, and the mother of his children?
15510	Who can look at the two_ royal youths_ in CYMBELINE, or at the_ noble youth_ in DOUGLAS, without detesting the base parasites who wrote those plays?
15510	Who lets another man put his hand into his purse when he pleases?
15510	Who, amongst all the classes of men, experience, on an average, so little of_ real_ pleasure, and so much of_ real_ pain as the rich and the lofty?
15510	Who, that has the power to help himself, surrenders his goods or his money to the will of another?
15510	Who, then, is there left to_ take care of the houses_ of farmers and traders?
15510	Who, what man, ever performed a greater quantity of labour than I have performed?
15510	Why are abstinence and fasting enjoined by the Catholic Church?
15510	Why are they to risk their lives here?
15510	Why not talk of the daily occurrences to her, as well as to any body else; and especially to a company of tippling and noisy men?
15510	Why should there be drink for the purpose of carrying on conversation?
15510	Why should you do this foolish thing?
15510	Why, now, did I not love her_ the more_ for this?
15510	Why, then, deprive him of his right; why put him out of the pale of the law, on account of his poverty?
15510	Why_ all_ of them?
15510	Will a servant, will any hireling, do this?
15510	Will she do the things that a wife will do?
15510	Will she use the urgent persuasions so often necessary to save life in such cases?
15510	Will she watch your looks and your half- uttered wishes?
15510	Will she, by her acts, convince you that it is not a toil, but a delight, to break her rest for your sake?
15510	With whom else can he so pleasantly spend his hours of leisure and relaxation?
15510	Yet, how are you to maintain that this is the duty of_ every man_, if you deny to_ some_ men the enjoyment of a share in making the laws?
15510	You get your dinner, perhaps, near to the scene of your work; but how are you to have the_ breakfast slops_ without_ a servant_?
15510	Your own heart will suggest the answer; and, if there were no motive but this, what need I say more in the advice which I have here tendered to you?
15510	_ Property_, of which they are said to possess none?
15510	_ The temptation is great_; and is not the temptation great when men thieve or rob?
15510	_ What is a slave_?
15510	_ Why do I go?_''But still I went.
15510	_ laws_, in the making of, or assenting to, which they have been allowed to have no share?
15510	and are they attended with no trouble, no vexation, no disappointment, no_ jealousy_ even, and are they never followed by shame or remorse?
15510	can I plead_ example_, then, in support of this rigid precept?
15510	exclaimed he;''do you know what you have done?''
15510	what is a nurse to do for you?
15510	where is the man, who wishes not to be deluded, who will not, when he has read a book,_ judge for himself_?
52106	And what does it say to them?
52106	Do you not know,he exclaims,"that you are each an Eve?
52106	How do you do?
52106	If you ask a Kaffir why he does so and so, he will answer--''How can I tell? 52106 If you were to say to an Ainu,''You are old, are you not?''
52106	Was''t Hamlet wrong''d Laertes? 52106 What do you call sin?"
52106	Why,says the Stoic,"do you bear with the delirium of a sick man, or the ravings of a madman, or the impudent blows of a child?
52106	Why,they would ask,"should a person not be{ 241} allowed to die, when he no longer desires to live?"
52106	[ 107] St. Paul asks with scorn,Doth God take care for oxen?
52106	[ 113] The Jain regards pleasure in itself as sinful:--What is discontent, and what is pleasure?
52106	[ 151] But why should the stranger have been more willing than the bridegroom to expose himself to this danger? 52106 [ 34] When St. Peter asked,"Lord, how oft shall my brother sin against me, and I forgive him?
52106	[ 4] Tertullian asks,Can it be lawful to{ 346} handle the sword, when the Lord Himself has declared that he who uses the sword shall perish by it?
52106	[ 72] I often found the Beduins of Morocco extremely curious, but their curiosity consisted in the question, What? 52106 [ 89] The Moors ask,"What is your news?"
52106	''Or savage, like wolves?''
52106	----''Besitzen die Naturvölker ein persönliches Ehrgefühl?''
52106	7:"Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?"]
52106	A fellow- countryman, a savage, a criminal, a bird, a fish-- all without distinction?
52106	Among the Burmese two relatives or friends who meet begin a conversation by the expressions,"Are you well?
52106	Among the Californian Miwok, when anybody meets a stranger he generally salutes him,"Whence do you come?
52106	An English sportsman, after firing at an antelope, inquired of his dark attendant,"Is it wounded?"
52106	And all the mourning customs, what are they if not tokens of grief?
52106	And does not this indicate that they have been neglectful of their duties to him?
52106	And for those who refuse to accept the gift of grace offered to them, could there be a juster punishment than death?
52106	And if it is a duty to recognise certain actions as indifferent how could it possibly at the same time be held a duty to perform them?
52106	And is there any reason to suppose that the unsuccessful offender is less dangerous to society than he who succeeds?
52106	And what is the cause of its original narrowness and of its subsequent extension?
52106	And why did he give the young men his_ daughters_?
52106	And why might not the{ 378} same law be applied to other relationships also, such as those constituted by a common descent or a common name?
52106	And yet is eating and drinking too much, is spending too much time in outdoor exercise, is lounging idly about, morally indifferent?
52106	And, if the theory referred to were correct, how could we explain the fact that the right of asylum is particularly attached to sanctuaries?
52106	And, on the other hand, why is there in many cases such a wide agreement?
52106	Are these phenomena less necessary or less powerful in their consequences, because they fall within the subjective sphere of experience?
52106	Are they not much more harmful to the human race than self- murder, which nature prevents from ever being practised by any large number of men?
52106	But an important question still calls for an answer, the question, Why is this so?
52106	But how shall we explain those elements in the moral emotions by which they are distinguished from other, non- moral retributive emotions?
52106	But how to account for this disposition?
52106	But then, shall we reckon each tribe as one{ 656} unit by itself, or, if not, into how many groups shall we divide them?
52106	But who does admit this?
52106	But why should it not, in conformity with other practices, be regarded as a means of purifying the air?
52106	But why the offender only?
52106	Can a man do more than his duty, or, in other words, is there anything good which is not at the same time a duty?
52106	Can we help feeling pain when the fire burns us?
52106	Can we help sympathising with our friends?
52106	Come, then, who would obey you if he saw his little child fall on the ground and cry?
52106	Could the moral consciousness approve of this?
52106	Delitzsch( Friedrich),_ Wo lag das Paradies?_ Leipzig, 1881.
52106	Delitzsch,_ Wo lag das Paradies?_ p.
52106	Did not Paley expressly define virtue as"the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness"?
52106	Do they faithfully represent ideas of moral responsibility?
52106	Do you like it not?
52106	Do you like to be wretched?
52106	Does not experience show that those whose thoughts are constantly occupied with the prescriptions of duty are apt to become hard and intolerant?
52106	Does not public opinion in the midst of civilisation turn against the dishonoured rather than the dishonourer?
52106	Even suppose, however, that group marriage really was once common in Australia, would that prove that it was once common among mankind at large?
52106	First, how shall we explain their disinterestedness?
52106	First, why do men recognise proprietary rights at all?
52106	For when was the time that men were not used to act in this manner?
52106	Have the most draconic codes ever been able to suppress, say, homosexual love?
52106	Hence if you ask a Vaedda,''Do you marry your sisters?''
52106	How can we get an insight into the moral ideas of mankind at large?
52106	How does Professor Durkheim know that totem clans once prevailed among all peoples who now prohibit the intermarriage of near relatives?
52106	How shall we explain all these facts?
52106	How then shall we explain this analogy?
52106	I am well,"if they have been some time separated; whereas those who are daily accustomed to meet say,"Where are you going?
52106	I ask: Is it reasonable to think that there is no causal connection between these three groups of facts?
52106	If it is the duty of animals to take vengeance upon men, is it not equally the duty of men to take vengeance upon animals?
52106	If urged to work, they have been heard to say:''Why should we resemble the worms of the ground?
52106	If war was allowed by God, could there be a more proper object for it than the salvation of souls otherwise lost?
52106	If you endeavour to shew them the folly of this conduct, they say,''Why should we hurt them?
52106	In Morocco, if a son or a daughter dies, it is customary to say to the afflicted parents,"Why are you sorry?
52106	In an infuriated crowd the one gets angry because the other is angry, and very often the question, Why?
52106	Is it due to defective knowledge, or has it a merely sentimental origin?
52106	Is it right to ignore the second group altogether, as does Frazer, and to look upon the coincidence of the first and the third as accidental?
52106	It may be an inquiry about the other person''s health or welfare, as the English"How are you?"
52106	It may be asked, why should{ 581} he be received at all?
52106	It seemed strange that the disagreement should be so radical, and the question arose, Whence this diversity of opinion?
52106	Lasch,''Besitzen die Naturvölker ein persönliches Ehrgefühl?''
52106	Londini,[ 1555?].
52106	Moreover, had not the Israelites fought great battles"for the laws and the sanctuary"?
52106	Mürdter- Delitzsch,_ Geschichte Babyloniens und Assyriens_, p. 38_ sq._ Delitzsch,_ Wo lag das Paradies?_ p. 86.
52106	Nay, why are there any moral ideas at all?
52106	Of course, he stands in need of protection and support, but why should those who do not know him care for that?
52106	Parkyns asks,"Who is more trustworthy than the desert Arab?
52106	Plato asks in his''Laws'':--"What ought he to suffer who murders his nearest and so- called dearest friend?
52106	Professor Ziegler ironically asks:--"Such outward matters as eating and drinking are surely morally indifferent?
52106	Selenoburgi,[ 1663?].
52106	So, also, the Hebrew psalmist cries out,"Who can understand his errors?
52106	So, too, why should the moral law command less obedience because it forms part of our own nature?
52106	Stockholm,[ 1745?].
52106	The best man even refuses to be called good by others:--"Why callest thou me good?
52106	The ordinary salutation of the Zulus is,"I see you, are you well?"
52106	The people, he argued, do not fear death; to what purpose, then, is it to try to frighten them with death?
52106	The question is, what evidence can Dr. Steinmetz adduce to support his theory?
52106	The single question asked is, Did the man kill the other?
52106	What are you at?
52106	What else could these mean but visits of their souls?
52106	What good man would hesitate to die for her if he could do her service?
52106	What happens?
52106	What have I done to incur so severe an accusation?
52106	What have you taken which belongs to him?
52106	What is here the"ought"that forms the totality of the indifferent?
52106	What is the source of the moral commandment,"Thou shalt not kill"?
52106	What more legal book than Chronicles?
52106	What?
52106	When he then asked of his Druids,"Whence this evil?"
52106	When the vassal objected that he could not subsist on such a soil, the archbishop answered,"Why do you complain?
52106	When was it not permitted?
52106	When was such conduct found fault with?
52106	When, in short, was the time when that which is lawful was not lawful?
52106	Who could affirm that every temperate, or charitable, or just man has acquired the virtue only as a result of inward struggle?
52106	Who does it, then?
52106	Who is that"Another"to whose greater good I ought not to prefer my own lesser good?
52106	Why are the blessings and curses of parents supposed to possess such an extraordinary power?
52106	Why are the moral opinions relating to it subject to so great variations?
52106	Why do the moral ideas in general differ so greatly?
52106	Why do they not deliver them up to justice through their earthly representatives?
52106	Why has sexual intercourse between unmarried people, if both parties consent, come to be regarded as wrong?
52106	Why is the standard commonly so different for man and woman?
52106	Why not?
52106	Why should I go shivering through all the ages and the distances of the next world?
52106	Why should not the indifferent be allowed to do the same?
52106	Why should the feeling against incest have survived in this case but not in others, if it had a purely conventional origin?
52106	Why should the gods or saints themselves be so anxious to protect criminals who have sought refuge in their sanctuaries?
52106	Why should the law refuse its protection to any sensitive being?
52106	Why were suicides buried at cross- roads?
52106	Why, then, could not the same have been the case with the aversion to incest and the prohibitory rules resulting from it?
52106	Why?
52106	Would anyone think himself to be in his perfect mind if he were to return kicks to a mule or bites to a dog?
52106	Would there be any sense in saying that you ought either to speak or not to speak?
52106	You say then,''What?
52106	Zoroaster asked,"What is the food that fills the Religion of Mazda?"
52106	[ 100] How, then, does the fact that two persons belong to the same totem influence their social relationships?
52106	[ 104] Is not this, in all probability, an instance of acquired inversion?
52106	[ 132] When their chief god"played"by thundering, the Amazulu said to him who was frightened,"Why do you start, because the lord plays?
52106	[ 142] And would it not, in many cases, be impossible to find impartial arbiters?
52106	[ 195] Indeed, had not God shown{ 280} indulgence for the offence committed by Lot when drunk?
52106	[ 208] How, for instance, are we to deal with the various tribes of Australia?
52106	[ 21] The question, however, is, Why was not his death avenged upon the actual culprit?
52106	[ 286] Jeremy Taylor asks,"Who will not tell a harmless lie to save the life of his friend, of his child, of himself, of a good and brave man?
52106	[ 30] Had not the Lord Himself commissioned them to attack, subdue, and destroy his enemies?
52106	[ 47] How shall we explain this connection between religious beliefs and the duties of veracity and fidelity to promises?
52106	[ 51] Is it not natural, then, that the savage should give like for like?
52106	[ 66] During my wanderings in the remote forests of Northern Finland I was constantly welcomed with the phrase,"What news?"
52106	[ 71] When Mungo Park asked some negroes, what became of the sun during the night?
52106	[ 9] Porphyry asks,"Who does not know that to this day, in the great city of Rome, at the festival of Jupiter Latiaris, they cut the throat of a man?
52106	[ Footnote 15: See_ infra_, on Suicide; Lasch,''Besitzen die Naturvölker ein persönliches Ehrgefühl?''
52106	[ Footnote 165: Demosthenes(?
52106	[ Footnote 39:_ Ibid._ p. 147_ sqq._''Why is Single Life becoming more General?''
52106	[ Westminster, 1484?]
52106	_ S.l._,[ 1834?].
52106	and the Sabbath, that we may set forth wheat?
52106	are we not your children, do you not see our hunger?
52106	dost thou see, O Sky?
52106	he would answer{ 87}''Yes''; but if you asked the same man,''You are not old, are you?''
52106	marry your own- sister- nagâ?''
52106	or,"Is nothing wrong?"
52106	rather than in the question, Why?
52106	the Sinhalese interpreter is apt to say,''Do you marry your nagâ?''
52106	they ask you,''to suffer either man or woman to languish any considerable{ 389} time under a heavy, motionless old age?
52106	till seven times?"
52106	will you have us to be silly creatures, like the sheep?''
9054	For who hath despised the day of small things?
9054	Is there not something connected with the idea of economy, which tends, necessarily, to narrow the mind and contract the heart?
9054	The woman who deliberates, is lost,we are told: and is it not so?
9054	What can I do?
9054	All persons, places and things, which affect us( and what does not affect us?)
9054	Am I to be told that this is not only spending two pence to save one, but that it is actually wicked?
9054	And are you the reverse of all this?
9054	And can I set myself, with impunity, against that which my Saviour has encouraged, and yet pretend to be one of his followers?
9054	And can we doubt that these young females were influential, in a great many respects, in the education of these conquerors?
9054	And does there remain no room for industry when personal ornaments are excluded?
9054	And have you a different taste-- entirely so?
9054	And if so, shall not his social nature and social powers be early and successfully developed and cultivated?
9054	And if the mother employs her daughters in assisting her, is it not apt to be just so far as is_ convenient to herself_, and no farther?
9054	And is any thing more entitled to the name of virtue, than its opposite?
9054	And is it not so understood?
9054	And is not mental or spiritual labor at least as valuable as bodily?
9054	And is not that which is the cause of so much evil, nearly akin to vice?
9054	And is such an expenditure right?
9054	And ought they not to be thus fitted?
9054	And to do so day after day and year after year, is it not to make myself exceedingly guilty in his sight?
9054	And whence came it?
9054	And will any one presume to regard his operations as narrow, or mean, or stingy?
9054	And would not every element which should go to make up the sum total of the excellences of each individual, be a part of this mighty treasure?
9054	Are daughters, as daughters merely-- to say nothing, as yet, of maternal influence-- are daughters thus influential?
9054	Are not all these things done, to a vast extent, either by servants, hired girls, or the mother?
9054	Are not, then, home, and the domestic concerns of home, desirable?
9054	Are the affections, and passions, and knowledge, and excellence, of less value than the rewards of manual labor, in money or property?
9054	Are they not a mirror which often does, and always should, reflect the soul?
9054	Are they not agreeable?
9054	Are they not as much so, to say the least, as males?
9054	Are they not the sign of inward qualities-- a fitting expression of the social virtues?
9054	Are we desirous of forming our character upon the model of heaven?
9054	Are we fretful?
9054	Are we grateful enough for the gift?
9054	Are we over- fond of excitement?
9054	Are we the slaves of appetite?
9054	Are we to belong to their society hereafter, and yet not be their_ associates?_ Are we to associate with them, and yet remain solitaries?
9054	Are we to belong to their society hereafter, and yet not be their_ associates?_ Are we to associate with them, and yet remain solitaries?
9054	But are not females fully competent to all this?
9054	But can that be a duty which it is not in our power to perform?
9054	But how and when is she to get home?
9054	But how can she do it, if she is ignorant of the situation and functions of the cerebral and nervous system-- that wonderful organ of the intellect?
9054	But how much more to be desired is it, that we could see ourselves as_ God_ sees us?
9054	But if this is the case, what are we to think of the importance of light to the eye, sound to the ear, employment to the hands,& c.?
9054	But is a young woman to be always actively employed?
9054	But is it not proper that the truth should be told?
9054	But is it so?
9054	But is it so?
9054	But is it so?
9054	But is it sufficiently known that every act which can possibly be regarded as fraudulent in the smallest degree, has the same tendency?
9054	But is that which is so destructive to the character of young men-- I mean the want of proper employment-- entirely harmless to young women?
9054	But is_ all_ time wasted that is not spent in action, as some of my remarks might seem to imply?
9054	But ought not all this, and much more, to be done?
9054	But setting aside occasions of this kind, is there not a demand on our whole nature, for general cheerfulness?
9054	But shall not a young woman be governed by her taste?
9054	But the question recurs-- How can these evils be prevented?
9054	But what if it happen to be otherwise?
9054	But what is the condition of that family?
9054	But what is their labor, generally speaking?
9054	But what, in that case, is to become of the injunction of a distinguished apostle, when he says, WHATEVER you do, do all to the glory of God?
9054	But would not such a habit be exceedingly useful?
9054	Can it be that I waste, in sleep, in fifteen or sixteen years, a whole year of time?
9054	Can such people expect to make advances in holiness-- to grow in grace and in the knowledge of Christ-- and yet not act like him, or follow him?
9054	Can two walk together, says the Scripture, unless they are agreed-- that is, agreed as to the main points and purposes of life?
9054	Celestial spirits, for aught we know, are much employed in visiting-- and shall not man be so?
9054	Cheerfulness.--Is cheerfulness within our power?
9054	Could such a thing be?
9054	Do not many who say_ no_ with hesitancy, still retain the power and the disposition to deliberate?
9054	Do they not generally bow to the tribunal of a fashionable world?
9054	Do we think enough of the privilege of conversing in this way with friends in every quarter of the globe?
9054	Do you ask how item be done?
9054	Do you ask what the domestic of whom I have spoken has to do with all this?
9054	Do you dread, above almost all things in the world, excitement and parade?
9054	Do you love most the quiet and retirement of home-- and to be surrounded by infancy and childhood?
9054	Do you not desire likeness in opinion, taste, purpose,& c.?
9054	Do you think I esteemed her the less, because-- exclusive of the common school-- she had no seminary of instruction?
9054	Do you think I respected or loved this young woman the less, because she was thus early a house-- keeper, a matron, and a mother?
9054	Does any one ask, of what possible service it can be to know these facts, when it is too late to make use of them?
9054	Does any one doubt that the dress will receive the desired attention, and that the closet will be neglected?
9054	Does any one doubt which it will be?
9054	Does he dread, also, like the cholera or the plague, all efforts at mental or moral improvement?
9054	Does he find his happiness in going abroad, or in lounging?
9054	Does he not thus, in learning his occupation or trade-- especially during the first years-- spend two pence to save one?
9054	Does not all preparation for the future, obviously involve the same necessity?
9054	Does your friend hate nothing so much as his own thoughts and reflections?
9054	Even if it were spent to procure good attendance, are we quite sure our own attendance would not be still more useful?
9054	For are there not many of the most excellent persons in the world, whom you would not willingly take for a daily companion?
9054	For if to educate, is to form character, what young woman can be found, of any age or in any family, who is not a teacher?
9054	For instance, is not a person of mild temper, gentle in manners?
9054	For is there not too much foundation for such a conclusion?
9054	Granting, as we sometimes do, that this is the fault of their education, is it therefore the less pitiable?
9054	Has not another a bold and independent disposition, a forward and fearless manner?
9054	Has not the young woman, when she begins the world, the same mental faculties, in number and kind, with the young man?
9054	Has she done much to advance the important art of bread- making towards perfection?
9054	Has she invented many special improvements in the art of house- keeping?
9054	Has she not rendered to the teacher in whose employ she has been, that kind of services, without which he could not have followed his occupation?
9054	Have I a right to waste it?
9054	Have not their closets, and houses, and the neighboring livery stable, been well furnished and supplied, notwithstanding?
9054	Have they not given, in this respect, wholly of their abundance-- and not, like the good woman mentioned in the gospel, of their penury?
9054	Have they not had time enough left for their own purposes?
9054	Have they not, in this respect, given of their abundance?
9054	How can she do so, till she understands, intimately, the relation of the human system to air, heat, the various kinds of food, drink,& c.?
9054	How can she, then, waste time- a single moment of it?
9054	How can such persons be suitable companions for each other?
9054	How can young women be trained to these services?
9054	How can young women be trained to these services?
9054	How could I be so late?
9054	How could I run the risk of being thus left?
9054	How happens it, then, that the world is filled with inventions, and so few of them originated by woman?
9054	How interesting-- how exceedingly so-- the relation between a mother and a daughter?
9054	How then does it happen that an idea of meanness is attached to them?
9054	How, then, can they be so very poor?
9054	If so, by what art shall a wasteful young woman be taught good habits?
9054	In return, I may ask, what lessons of instruction are there which may_ not,_ be learned there, and what moral virtues may not there be cultivated?
9054	Is genius confined to our sex?
9054	Is he a great friend of parade and excitement?
9054	Is he impatient in the society of children?
9054	Is it asked what moral lessons, so mightily important, can be learned in the nursery and in the kitchen?
9054	Is it not a sin?
9054	Is it not expended for mere ornament?
9054	Is it not more charitable to conclude they do not know the fact?
9054	Is it not obvious that there may be mistake here?
9054	Is it not so?
9054	Is it not, in effect, just what is actually taking place around us in the world continually?
9054	Is it said that every person knows this?
9054	Is it too much to say, that decision of character is more important to young women than to any other class of persons whatever?
9054	Is it too much to say, that half the world are miserable on this account,--miserable themselves, and a source of misery to others?
9054	Is it true that the destiny of millions is thus committed to their keeping?
9054	Is not man, here and hereafter-- as I have already insisted-- a social being?
9054	Is not such a daughter a teacher?
9054	Is not such a victory worth securing?
9054	Is not that a duty which is productive of so much happiness?
9054	Is not the life of young women in the great mass of our New England families, very far removed from any feeling of want or suffering?
9054	Is not time to be allotted her for mere passive enjoyments?
9054	Is she to yield to that current of the world which every where sets downward?
9054	Is that proved to be a just taste, to which the views here presented seem to be opposed?
9054	Is that to be turned wholly out of doors?
9054	Is there any conscientiousness in the world?
9054	Is there any conscientiousness in the world?
9054	Is there any end, at least till the world comes to an end, of the good influence which a good Sabbath school pupil_ may_ thus exert?
9054	Is there any moral character in such things?
9054	Is there any moral character in such things?
9054	Is there no time for relaxation?
9054	Is there no time for relaxation?
9054	Is there nothing for people to do, in this world, I again ask, but to make ornaments?
9054	Is there nothing left for people to do, because you take away ornament?
9054	Is there one particle more than is just necessary to render the earth what it was designed to be?
9054	It is God''s gift; is it not slighting his gift, to spend it in sleep?
9054	May she never lay herself, as it were, on the bosom of her family and friends?
9054	May she never unbend her mind from what is called duty?
9054	May she never view the silver fish as he leaps up, and"dumbly speaks the praise of God?"
9054	May there not be passive enjoyments?
9054	May there not be passive enjoyments?
9054	Might not the two very best persons in the world be unhappy in each other''s constant society, if they were exceedingly unlike each other?
9054	Must it not impede the motion of the venous blood in its return to the heart?
9054	Must not even light boots, garters, stockings,& c., do this?
9054	Nay, is there even no common ingenuity out of the range of our own walks?
9054	Need I present these facts?
9054	Need I urge the necessity of the case?
9054	Nor is there less of truth in what the evangelist says, that"whoso hateth his brother"( and does not a slanderer_ hate_?)
9054	Now which shall we believe-- the human teacher or the divine?
9054	Now, are there not a great number of articles of clothing worn, whose use can not be justified on these principles?
9054	Or if not, should not every young woman strive to make them so?
9054	Perhaps they have clothed the poor, to some extent; but have they denied themselves to do it?
9054	Presuming that by school- masters he meant teachers of both sexes, will any one doubt the truth of his assertion?
9054	Running, to those who have passed into their teens, would be unfashionable; and who could endure the charge of disregarding the fashions?
9054	Rush be right; and why should not good feelings and good affections change the countenance, in a greater or less degree, as well as bad ones?
9054	She has patience, and perseverance, and fortitude-- why then may she not add to these, moral courage?
9054	She would educate, properly, all her senses; but how can she do it, without a knowledge of their structure, functions and relations?
9054	Still it may be said-- If our intellectual tastes are perverted, how are they to be set right?
9054	The question is-- How well can I perform this particular act now?
9054	They have visited the sick: but when has the time they have given, seriously incommoded them?
9054	To say of such or such a young woman, She is a bold and powerful reasoner-- would it not be a little uncommon?
9054	True, these tender consciences are rather_ troublesome_; but is it not better that they should torture us a little now, than a great deal hereafter?
9054	What can be more abundant, for example, than air and water?
9054	What can she do?
9054	What could the latter have done, but for the assistance and influence of mothers and sisters?
9054	What does true politeness require of them, but to give the stranger, in a gentle and affectionate manner, the necessary information?
9054	What have the inventive powers of woman accomplished, even within what have been usually regarded as her own precincts?
9054	What have they to do with economy?
9054	What is she to do?
9054	What ordinary virtue is there more commendable in the young, than industry?
9054	What then?
9054	What will my husband think-- especially as I came off without saying any thing to him about coming?
9054	What would be more presumptuous?
9054	What would we not then give for them?
9054	What, then, is to become of her?
9054	When and where have they cut themselves short of any thing to which they were lawfully entitled, for the sake of doing good to others?
9054	When will man return to his native sphere, and the moral and intellectual world move in due harmony and happiness, like the physical?
9054	Where is the proof, and by whom has it been adduced?
9054	Where, in his domain, is any thing wasted?
9054	Where, indeed, is not every thing saved and appropriated to the best possible purpose?
9054	Who can say that Benjamin Franklin would ever have been what Benjamin Franklin was, without their aid, joined to the efforts of their mother?
9054	Who could risk the danger of being regarded as a romp?
9054	Who does not know the power of habit?
9054	Who will show us any good thing?
9054	Who will show us ourselves?
9054	Why has she not done more?
9054	Why not, I ask, in the same way that our moral taste is-- by the word and truth of God?
9054	Why was I not in season?
9054	Will her actual sleep be abridged one third?
9054	Will you not, then, hail with joy, every effort of every being who would assist your spirit in its upward flight?
9054	Would it be received as a compliment?
9054	Would it not be regarded as a little out of the way-- and, to coin a term, as rather unfeminine?
9054	Yet is there one particle too much of either of them?
9054	and yet for some time not freeze?
9054	what will become of that?
19432	As long as I steer clear of the law and avoid breaking my neck, what other consequences are there that I need to keep worrying about? 19432 But the first one of these seeds, or the first one of these trees-- who conceived and executed that?"
19432	But who conceived the plan of the trees and plants?
19432	But,say I,"are you sure you are not trying to befuddle me and befuddle yourself by the use of obscure words?
19432	But,say I,"what sublime intelligence conceived the plan of those machines, and what kind of sublimely skilful craftsman was able to fashion them?"
19432	But,some one objects,"how about your obligations to others?
19432	If this is the palpable intention and design of an all- wise Creator, how does it happen that so many human beings fail to carry out the purpose? 19432 Is that what is meant by soul and conscience and honor?
19432	Mother, where did I come from? 19432 What kind of punishment shall it be-- the fairest we can think of?
19432	What of that? 19432 Why should n''t I be a pleasure- seeker and a pleasure- lover?
19432	Why should n''t I go ahead and gratify all my impulses?
19432	A bird?
19432	A flower?
19432	A germ?
19432	A little scolding, perhaps, and a repetition of the warning and the promise?
19432	A spider?
19432	After all, looking at it from their point- of- view, and bearing in mind the freedom of the individual, why should n''t they?
19432	And after all, suppose he does happen to"get pinched,"what of it?
19432	And how do they do it?
19432	And what of the rôle of a father in this most vital of responsibilities?
19432	And who made all these other people?
19432	And who''s really to blame?
19432	Are n''t you just a little bit ashamed of what you did to Delia?"
19432	Are these other things more important than the welfare of their children?
19432	Are they exercised to the same extent?
19432	Are things going on indefinitely, this way,--or more so?
19432	As I was not concerned in it, I can not be held accountable, so what difference does it make to me?
19432	As a matter of fact, how severe and accurate a test have either of those devotions been submitted to?
19432	As far as his own experience is concerned, where is the reason for him to deny his impulse?
19432	As for the danger, who''s afraid of that?
19432	Because I happen to know that he was innocent, does that make the occurrence any less reasonable?
19432	Because certain individuals are born blind or deaf, does that imply that mankind was not designed to see or hear?
19432	Because certain individuals, through the effects of disease or abuse, lose their sight, does that disprove a purpose for the eye?
19432	Between these two contradictory principles, even if she has the best intentions in the world, what is she to do?
19432	But as this also is no haven of refuge for the vague feelings of faith and aspiration, where are they to go?
19432	But even so, and admitting what is apparently obvious, how could any amount of reasoning arrive at a decision in the matter?
19432	But even so, how could they come to do such a thing?
19432	But how about the feelings of admiration and enthusiasm which works of such great beauty were intended to inspire?
19432	But if you believe in doing what you feel like and the doctor is out of the way, why not have your beef- steak?
19432	But might n''t it be counted in your favor-- over there?
19432	But suppose it might be that after death their spirits could live on, in an unknown world?
19432	But what of the Jake, in this case-- the prime factor of the problem?
19432	But what of the children?
19432	Do n''t modern mothers love their children?
19432	Do n''t you know in your heart that this would be wrong-- very wrong?
19432	Do not the divorce courts and remarriages and scattered children and the talk and acts of emancipated women give ample evidence of it?
19432	Do we measure the achievements of a Napoleon, an Alexander, a Washington, by the manner of their decline and death?
19432	Does any one claim, or imagine, that school- books contain much nourishment for the heart and soul, or the moral feelings, or love of beauty?
19432	Does father have to know about that, yet?"
19432	Does he work any harder than I do?
19432	Does it make any difference to him whether he breaks a promise-- to his mother and father?
19432	Does not each individual feel moved to accomplish something beyond the mere continuation of life?
19432	Does not that same observation apply to the general and to all other individuals, high or low?
19432	Does she wish them to be liars and cheats and ingrates, dissipated and corrupt, if by so doing they can have most pleasure and satisfy themselves?
19432	Even if she has a little pinch of the heart at the thought of subjecting her sensitive boy to such an ordeal, how can she dare to do otherwise?
19432	For her sake?
19432	Has man really a soul, at all?
19432	Has my life any purpose in the great, everlasting scheme of things?
19432	Has not this sentiment something in it which is quite apart from self- interest, or reason, or the impulses of affection?
19432	Has scientific thought discovered, or devised, any means of increasing the warmth and tenderness of the human heart?
19432	Has the rule of reason made husbands and wives any more devoted to each other, or to their friends?
19432	Has your wife''s devotion been subjected to a corresponding test?
19432	How are they going?
19432	How are you going to make people less selfish and more considerate of others?
19432	How could he be bringing so many presents to so many people, all over the world, and delivering them personally, on the same Christmas eve?
19432	How could they get it?
19432	How do the roots and the leaves and the sap ever contrive to convert these into perfume and blossoms and pulp and pigment?
19432	How does it always manage to get the necessary raw materials from the earth and the air?
19432	How does it happen that so many are relatively deficient, or totally unconscious of the feelings themselves?
19432	How does it operate?
19432	How does it work?
19432	How far will you get by telling them that the way they are going is immoral and sinful?
19432	How is he to do that, unless he is sent to school in time to be prepared?
19432	How many mothers are consistently striving to watch over every tender requirement of the heart feelings and soul feelings of their children?
19432	How much of a mother''s time is required for the right kind of care for her children?
19432	How will you pass through them?
19432	If I do n''t bring you up right-- isn''t it my fault?
19432	If not, who, or what, is to stop the movement and turn it in another direction?
19432	If other people are affected by what we do, and they have feelings of the same sort as ours, are not they, too, entitled to some consideration?
19432	If self- determination is the proper thing for each nation, should it not be an equally proper thing for each individual?
19432	If that is the way of love, why does n''t it apply to one, as well as the other?
19432	If the present condition is indeed an effect of modern science, either directly or indirectly, how can it fail to continue?
19432	If the world is supposed to be run by reason, and reason says the majority ought to rule, why should n''t each one of us have an equal share with him?
19432	If there is no other end in view for each and every one, but to live and die, what boots it?
19432	If there were no purpose at all to an individual life, what difference would it make whether he had a conscience or not?
19432	If we consider the results, where is the evidence of a constant betterment in man''s spiritual nature?
19432	If you are a boy and feel like it, why should n''t you?
19432	If you liked each other, why should n''t you?
19432	In all sorts of new experiences and questions of conduct, the thought comes spontaneously:"What will mother think about this?"
19432	In early childhood, where is it to get that tender, devoted love, if not from its mother?
19432	In such a case, when an order comes, what is, and ought to be, the purpose of each individual soldier composing the brigade?
19432	In the advanced stage of enlightenment at which we have arrived can any reasonable person fail to recognize this palpable truth?
19432	In the average family of to- day, how much thought, or time, is devoted to the observance of this essential principle?
19432	In this age of enlightenment, with all sorts of theories in the air, how is she to know the proper way of forming a fine character?
19432	In what part of his body is it located?
19432	Is he any better man?
19432	Is he not entitled to make all the money he can, in accordance with the laws?
19432	Is it good for the children?
19432	Is it possible that right here may be the main and underlying cause of the so- called"demoralization"of the present generation?
19432	Is it possible that you are still under the influence of an out- grown mediaeval superstition?
19432	Is it possible to doubt what sort of a legislature will be chosen?
19432	Is it simply that one breaks the law, while the other does not?
19432	Is it to be wondered at, if many a modern mother, in this predicament, vacillates between the two?
19432	Is n''t it?"
19432	Is n''t that about as much as Enlightened Reason could expect of me?
19432	Is n''t that right?...
19432	Is not Jones perfectly honest?
19432	Is our civilization, like that of the Roman Empire, destined to decline and decay?
19432	Is that reasonable?
19432	Is the effect of it to- day on the forming character any different from what it has been, in the past?
19432	Is there any reason for him to be living in a big house with eight servants, and riding around in a limousine car, when all I can afford is a flivver?
19432	Is there no such thing as right and wrong?
19432	Is there not every reason for his intellect to approve of his shrewdness in taking advantage of his opportunity?
19432	Is there not within us a vague aspiration to do well and be something good and fine, according to our means and tastes?
19432	Is there really an all- wise Lord, looking on and listening when you say your evening prayers?
19432	Is this equally true of the heart and the soul, the development of character, so vitally important in the life and worth of every human being?
19432	It is one very solid answer to the second part of the great question: What is the purpose of my life?
19432	Less immoral, or unmoral, and more virtuous?
19432	Less mercenary and more honorable?
19432	Must there be a return to the old- fashioned methods and beliefs?
19432	Of cheerfulness and sympathy and consideration for others?
19432	Of sincerity, honor, fidelity,--conscience, aspiration, and faith in a mysterious, all- wise destiny?
19432	On what does it depend?
19432	Or at the hair- dresser''s and manicure''s?
19432	Or attending a meeting at the woman''s club?
19432	Or better literature than Moliere or Shakespeare?
19432	Or better music than Chopin or Wagner?
19432	Or better statues than Michael Angelo?
19432	Or by the rise and fall of a human individual?
19432	Or gossiping at an afternoon tea?
19432	Or in intellectual pursuits of any kind?
19432	Or is the tendency rather to trammel and divert them by so much laborious and irrelevant interference?
19432	Or suppose he has disobeyed the nurse, and she comes and tells you?
19432	Or suppose you are on top of a tall building and feel a strong impulse to jump out and go sailing through the air?
19432	Perhaps it would help, if we could find the right kind of punishment?"
19432	Perhaps mother, for reasons of her own, does n''t wish him to know yet, and would blame the nurse for telling him?
19432	Should anything different be expected?
19432	Suppose a commanding general, in the midst of a campaign, gives orders for a brigade to occupy a certain ridge and defend it at all costs?
19432	Suppose a loving mother belongs to this class-- what is best and wisest for her to do with her son?
19432	Suppose a normal mother is on her death- bed, with but an hour to live?
19432	Suppose by doing the thing you wish, you will harm them?"
19432	Suppose he is forced by experience to realize that you ca n''t be trusted with money, any more than you can be trusted with an automobile?
19432	Suppose it could be proved that this were the true purpose of life-- to win benefit and glory for your spirit in the world beyond?
19432	Suppose it turns out that clear, cool water may be polluted with cholera, or yellow fever, or other deadly germs?
19432	Suppose on account of his affections and sympathies for other individuals, the idea occurs to him that he was meant to serve them, also?
19432	Suppose these orders are carried out and, after a heroic defence lasting several days, the entire brigade is wiped out by the enemy?
19432	Suppose we start with that and agree on it-- two whole days?"
19432	Suppose your own father, as a result of your irresponsibility, refuses to let you have an automobile to break the speed laws with?
19432	Suppose your son disobeys you, what then?
19432	The forgeries in each case were repeated-- why should n''t they be?
19432	Then that long motor ride through deserted country-- suppose it should be raining and the roads slippery and they should try to make it too fast?
19432	Then why is it modern children do n''t receive proper training by their modern mothers?
19432	Then, why--?
19432	They can answer by saying"If I choose to be immoral and satisfy myself, why should n''t I?
19432	Thousands upon thousands of other women are doing it, and no up- to- date enlightened person thinks any the worse of them-- so why should n''t I?
19432	Was it to enable those individual soldiers to win victory and gain promotion?
19432	We all want the good things of life, as much as he does, and if we''re in the majority, why should n''t we have our share?
19432	Were the motives and behavior of the average man ever more corrupt, immoral and baser than they are to- day-- all over the world?
19432	What about all the miracles so devoutly recorded in the Bible?
19432	What about religion?
19432	What all- wise intention is fulfilled in the deterioration and decay of any thing which has once seemed admirable and worthy?
19432	What causes it to come to life in the human soul?
19432	What do they do?
19432	What do they imply?
19432	What does the question of experience lead to and imply?
19432	What for?"
19432	What good is accomplished by the rise and fall of an empire?
19432	What good is it, when it does come?
19432	What ground is there for imagining that it is any more immortal than his heart or his eye?
19432	What grounds are there for imagining such an absurdity?
19432	What harm to the boy?
19432	What in the world are we going to do about it?"
19432	What influence has developed the sentiment in one, and retarded or eliminated it in the other?
19432	What is she to do?
19432	What is that purpose?"
19432	What is the essence of her feelings?
19432	What is the meaning of it all?
19432	What is the underlying difference between him and a worthy citizen?
19432	What is the world coming to?
19432	What is to be done about it?
19432	What is to be done to stem this tide of youthful depravity?
19432	What is to be mother''s answer?
19432	What kind of things?
19432	What method is she to follow?
19432	What must you do?
19432	What next?
19432	What real difference would that make if their lives had no other purpose, either?
19432	What reason is there for my brother to dote on fried onions, while I can not endure them?
19432	What sublime intelligence conceived the plan of that bit of protoplasm-- and what kind of sublimely skilful craftsman was able to fashion it?"
19432	What would you suggest?"
19432	What, in this case, were some of the results?
19432	What, now, of the new?
19432	What, now, was the purpose of the general, in issuing the orders?
19432	What, then, of the future?
19432	When a dog dies, does the spirit of him do the same thing?
19432	When we turn to the more personal feelings of the individual, in his intimate relations with other beings, is not the situation much the same?
19432	Whence do they come-- and what are they good for?
19432	Where are the prizes and marks to stimulate endeavor in these?
19432	Where are the teachers of modesty and self- denial?
19432	Where can it end, except in utter degradation, not only for their own sex, but for their husbands and their sons?
19432	Where does it come from?
19432	Wherein, then, lay that genius which makes him the outstanding Frenchman and one of the supreme personages of history?
19432	Which of the two candidates are likely to be preferred by a workingman who hears his children cry for more bread?
19432	Who can judge of each case, but the right kind of mother?
19432	Who''s afraid of breaking the law-- if you have the nerve?"
19432	Who, or what, is going to stop it?
19432	Why did the same thing happen in Rome?
19432	Why do they do it?
19432	Why do this, that, or the other?
19432	Why does he have to do this?
19432	Why does my uncle like pig''s feet and eels and snails, while my wife is made almost ill at the sight of them?
19432	Why not follow the lead of our instincts, accept all opportunities as they come, and make the most of them?
19432	Why not?
19432	Why not?
19432	Why not?
19432	Why not?
19432	Why not?
19432	Why should an emancipated ego, brought up in the modern way, be constantly bothered by the thought of others?
19432	Why should n''t I follow my inclinations and do what I like, whenever and wherever I get the chance?"
19432	Why should there be?
19432	Why should this not apply as well to the soul, if there is a function in man which goes by that name?
19432	Why were exquisite flowers and fruit- bearing trees allowed to be overcome by foul fungus and poisonous weeds?
19432	Why were wolves permitted and urged by their instincts to devour innocent lambs?
19432	Why, when these feelings reached so high a standard in the classic days of Greece, did they decline and shrivel and give way to barbarism?
19432	Why?
19432	Why?
19432	Why?
19432	Will it get it from a well- paid nurse or governess, whether Swede or Irish, French or English?
19432	Would any business man of the present day blame him?
19432	You ca n''t deny that the wish was there-- without lying to yourself-- so what''s the use?
19432	You wish to be intelligent and reasonable, do n''t you?
19432	_ Boy gives her a glance, looks down, thinking-- begins to smile, hesitates.__ Mother:_"What are you thinking?
19432	_ Boy( delighted):_"Really?"
19432	_ Boy( looking down, thinking, very nervous):_"If you could n''t go riding, either-- why should you be punished?"
19432	_ Boy( quickly):_"Father?"
19432	_ Boy( troubled, thinking, giving her a look):_"Two whole days?"
19432	_ Boy:_"But if I do n''t do it again----?"
19432	_ Boy:_"Have you got a temper, too?"
19432	_ Boy:_"You might n''t know anything about it-- if it was to the cook, or Delia, or Vincent-- or somebody else?"
19432	_ Mother( smiling, thinking):_"Well, well-- here''s a pretty kettle of fish-- isn''t it?
19432	_ Mother:_"How would it be if, the next time you told a lie, you and mother could n''t, either of you, go riding in the automobile for two days?"
19432	or any smarter?
31143	''Have you ever seen any card- playing among the students?'' 31143 ''My dear, how could you be so----''"''Why, mamma, what else_ could_ I say?
31143	''Pears to be a little huffy?
31143	''Pray, my dear,''said a mamma to her daughter of eighteen,''what was your cousin saying to you when I met you blushing so in the garden?'' 31143 ''Was Brown there?''
31143	''You are ignorant of any card- playing in the college building, Brown?'' 31143 And may I inquire what your great- grandfather was?"
31143	And where is the proof of this thing?
31143	And who is Gashmu?
31143	And your father?
31143	And your grandfather?
31143	Are they not fine?
31143	Are they, Arthur?
31143	Are you at all acquainted with Milton''s''Paradise Lost''?
31143	Are you at all acquainted with music, Professor Sweet?
31143	Are you sure that the quotation is from Milton?
31143	At what is it your turn?
31143	But did you not enjoy the walk in the fields, Annie?
31143	But have you not a few lines, Mr. Smythe, on marriage, although you have not as yet entered into that happy state?
31143	But have you not heard what is afloat about him?
31143	But might you not have effected your purpose better by presenting examples of talkers without fault? 31143 Can you tell me the best way of managing the case?"
31143	Caroline,said the mother of the two young girls,"why do you not wait to see whether your sister is willing for you to open her package?
31143	Child, perhaps?--a boy or a girl?
31143	Did I promise to buy you Noah''s ark? 31143 Did I understand you to say, sir, that you had a wife and six children living in New York, and had never seen one of them?"
31143	Did not Mr. Shakleton call at your house the other day? 31143 Did not he come from Stukely to your place?"
31143	Did you ever hear anything like it?
31143	Did you hear Mr. Bowles lecture the other night? 31143 Did you marry a widow, sir?"
31143	Did you not hear those beautiful lines, Arthur, which Sidney has just quoted from Milton?
31143	Did you want me to pull the door bell for you?
31143	Do n''t you think that you have great cause to be thankful that he was a pious man, and saved his_ chist_?
31143	Do you know I met a little girl of the Sunday- school in the street?
31143	Do you not think, Mr. Long, that the scepticism of the age is very subtle, powerful, and dangerous?
31143	From what stand- point( as the Germans would call it) do you gain that view of transcendentalism?
31143	Has not Mrs. Mount recently joined your church? 31143 Have you been to the City lately?"
31143	Have you heard that young Dumas has entered the ministry?
31143	Have you not noticed,said the neighbour,"that your husband has a bunch of long coarse hair growing on a mole on one side of his neck?"
31143	He seems to be a good man,says the detractor,"I must admit; but what are his reasons?
31143	How can that be?
31143	How did you leave Mrs. Hill and family?
31143	How do I know it? 31143 How do you know that?"
31143	How is he liked?
31143	How is your son John, the little fellow with whom I was so much pleased when I was at your house last?
31143	Husband, then, I expect?
31143	I was there only last week; and whom do you think I travelled with in the train? 31143 I_ wonder_ why?"
31143	I_ wonder_, does this train stop at Reading?
31143	In affliction?
31143	In what respects do you think he is changed?
31143	Is Round gone, then?
31143	Is it a passion, or an appetite, or an instinct? 31143 Is that really your experience?"
31143	It is not so, Fanny; you know it is not, and why do you say so?
31143	O, drowned, eh?
31143	O, why, he has been playing the same games with you as he did with the Church at Stukely, has n''t he?
31143	Oh what are we, Frail creatures as we are, that we should sit In judgment man on man? 31143 Or shall we conclude that it is entirely the work of art?
31143	Parent?--father or mother?
31143	Pay for what?
31143	Save his_ chist_?
31143	Then if the tongue_ can not_ be tamed, why attempt the task?
31143	Then you do n''t like it?
31143	Those are very beautiful lines, Mr. Smythe,I observed;"can you tell me whose they are?"
31143	True, it was; but what were his motives in its bestowment? 31143 Was it not beautiful?"
31143	What are you laughing at?
31143	What do you mean by''fine times''?
31143	What do you mean?
31143	What do you think of so and so?
31143	What does the gentleman mean?
31143	What has he gone there for?
31143	What have you got? 31143 What horse?
31143	What is a greater pedant than a mere man of the town? 31143 What is his name?"
31143	What is it, Mr. Eadie? 31143 What is that to me?
31143	What is your view,he asked again,"of the Hegelian''Absolute''?"
31143	What present, my boy?
31143	What shall be given unto, or what shall be done unto thee, thou false tongue? 31143 What''s that Bonner laughing at?"
31143	Where have you been all this time? 31143 Which of you,"he inquired,"can tell me in what part of Horace the following line occurs:--''Amor improbe non quid pectora mortalia cogis''?"
31143	Which question shall I answer first?
31143	Who ruined me? 31143 Who said he did?"
31143	Whose are they, then?
31143	Why did n''t you say, If you please? 31143 Why you fool,"at last said the exasperated cardinal,"you do n''t imagine I mean all this to the letter?"
31143	Why, Brother Robson, what is the matter?
31143	Why, he''s not dead, is he?
31143	Why,said he,"was not this ointment sold, and given to the poor?"
31143	Will you have a little tongue?
31143	Will you have the propitiousness, the kindness to stay and communicate unto me whether Squire Foster is in his residence?
31143	Yes, and what for? 31143 You accuse me of dogmatism, do you?"
31143	You have had fine times,he said,"in your Church with Mr. Good, have n''t you?"
31143	_ Pious_ man?
31143	_ Was_ they?
31143	''Is there no hope?''
31143	''What,''said the hero, in reply,''have you, too, something to say about war, who are like the fish that has a sword, but no heart?''
31143	''_ From whose, I pray?_''So having nam''d the man, Straight to enquire his curious comrade ran.
31143	*****"Where have you been, Helen?"
31143	--"Why, how can you live so?"
31143	--''And, pray, sir, what was''t?''
31143	--''Where may I find him?''
31143	A friend of mine asked,''Is it not deep?''
31143	A table well spread with fine- looking artificial flowers and viands may be nice for the eye, but who can satisfy his hunger and thirst with them?
31143	A tradin''man may be?"
31143	After this reply the couple sat a few moments in silence; then the interrogator again commenced,--"Was you ever blind, sir?"
31143	And do not the"small beginnings"of instruction lay the foundation of man''s or woman''s character?
31143	And do you expect that this will continue to the end?"
31143	And how is he to bridle his tongue?
31143	And then, what effect will it have upon the Church?"
31143	And what did this Reverend brother know of the other Reverend brother to justify him in speaking thus?
31143	And what did you say to_ him_, my dear?''
31143	And who does not sympathise with this feeling when any one who has in a way been a friend is ever and anon boasting of it in conversation?
31143	And who has blamed them for it?
31143	Are you not mistaken?"
31143	As Mr. Long walked down the street, who should meet him but Mr. Stearns?
31143	But what did he care for hints?
31143	But where have you been, pray?
31143	But who is the man that offends not in word?
31143	Can faith save him?"
31143	Can he be guilty of a more heinous motive and aim?
31143	Can he commit a greater offence against his brother?
31143	Can the blind be made to see, or the deaf to hear?
31143	Content,"how it is that people talk so much about the superior abilities of our town councillor, Mr. Workman?
31143	Crump?"
31143	Did any excuse my lie-- any talk of my honour then?
31143	Did any say,''We can believe_ you_, Brown,''after that?
31143	Did he not expect to gain more than its value in certain ways that I need not mention?"
31143	Did not that show they were unable to resist the soothing influence of your long- continued and thoughtless words?
31143	Did you ever see a better likeness of the glorious hero of Waterloo than that?
31143	Did you not know that I and the Duke were old cronies?
31143	Did you say_ nothing_ of a crow at_ all_?''
31143	Didst thou not fall out with a man for wearing his new doublet before Easter?
31143	Do n''t you know Mrs. Mount is a widow, and there is in our church that Squire Nance, a bachelor?
31143	Do n''t you think so?"
31143	Do not I know it?
31143	Do they not rather result in mutual ill- humour and enmity?
31143	Does he not seek applause or preferment thereby?
31143	Does it not too widely prevail in circles of Christian professors?
31143	Does it sound truthful?
31143	Dredge?"
31143	Dumas?"
31143	Eadie?"
31143	Everybody, in fact, was crowded out by his incessant talking; and, after all, what did it amount to?
31143	Good?"
31143	Good?"
31143	Goose, in his method of talk?
31143	Has he done you a charitable deed?
31143	Has not this taught you that you have been a drag upon their mental powers?
31143	Have I not had my brain seared, my heart riven, Hopes sapped, name blighted, life''s life lied away?
31143	Have n''t I said it is so?
31143	Have not I read it?
31143	Have they not said in the words of Job,"O that you would altogether hold your peace, and it should be your wisdom"?
31143	Have you been round by Netley Hall?
31143	Have you not perceived that these words are quite as necessary to my tale as the_ oaths_ and_ imprecations_ with which you seasoned yours?
31143	Have you not sometimes seen one or more go to sleep in company while you have been talking?
31143	Have you?"
31143	He has a way sometimes of ending his whispering revelations with a loud,"Do not you think so?"
31143	He may injure the feelings of some; he may offend the modesty of others, and break all the rules of decorum; but what does he care?
31143	He never asks,"Will it be wise to speak thus at this time?
31143	He spoke in such a rapid manner that all I could say was"Yes,""No,""Ah,""Eh,""Indeed,""Is it possible?"
31143	How can any one admit him to have real worth who will not admit another to have any?
31143	How can any one so insult the Holy, the All- Excellent, our Father, and best friend?
31143	How could he, when his character for probity was implicated, and his business was likely to suffer?
31143	How many a pretty gentleman''s knowledge lies all within the verge of the court?
31143	How shall I meet the Superintendent again?
31143	How soon might I not fail?
31143	How would you like another to impose his talk upon you to the extent you impose your talk upon him?
31143	I have thought, Whence this failing?
31143	I should like to know what right you have to say it is gratuitous?
31143	I think so because I have frequently noticed him saying as soon as he has begun,"Have not I told you this before?"
31143	If I do not argue, who does?
31143	If he has in him that which appears laudable, how can he expect commendation for it, when he refuses it to others with similar claims?
31143	If he want knowledge, has he not funds yet untouched, or powers equal to any discovery?
31143	In fact, was not he_ the_ wise man from the East?
31143	Is Tittle- Tattle, or Rumour, or Mischief Maker, or Slanderer, or Blabber in this company, who will make capital out of what I say?"
31143	Is any one the better?
31143	Is he not rather an ideal being than a_ real_ one?
31143	Is it a habit to be encouraged or connived at?
31143	Is it not fine?
31143	Is it not grand?"
31143	Is it not his interest to be so?
31143	Is there a remedy for this talker?
31143	Is there not too much of this kind of talk in the companies of ministers of religion?
31143	Is this the proper person to whom I should say it?
31143	It is not said that moral guilt may be its immediate consequence; but is it a kind of talk altogether innocent?
31143	Lie to them to conceal myself or my acts?
31143	Lord, who shall abide in Thy tabernacle?
31143	Mr. Monopolist, can you refrain a little longer while I say a few more words?
31143	My reader, do you see and approve the ideal?
31143	No one could, for who knew whether my integrity might not again fail?
31143	O do let us pray for him, Mr. Smith, lest the flattering lips prove his ruin?"
31143	O how shall I, most gracious Lord, This mark of true perfection find?
31143	Of course he tells as a secret what you tell him as a secret; but if he can not retain it, how can he expect others?
31143	One could hear the responses at intervals to his statements,--"Oh"--"Ah"--"A pity you are so sick"--"Why, I never"--"Dear me"--"Is it possible?"
31143	Pepper?"
31143	Proctor?"
31143	Round, accompanied by Mrs. Blunt?
31143	Shall I give offence or deceive by speaking in this way?
31143	Slack of K---- had said, the answer was,"_ O, Mr. Great I said it, did he?_"and so it passed away as vapour.
31143	Slack, who gave him one of his egotistic shakes of the hand, and said,"How are you this morning?"
31143	Smith?"
31143	Smith?"
31143	Solomon says of the egotist,"Seest thou a man wise in his own conceit?
31143	The next day I met Mr. Hungerford, and almost the first thing he said was,--"What is the name of that individual who called upon you last night?"
31143	The swearer may ask,"Where is the evil of an oath when it is used for the support of truth?"
31143	The time of the"singing of birds"and the efflorescence of trees is very welcome; but who does not equally welcome the time of fruit- bearing also?
31143	Then the interrogator again inquired,--"How can it be, sir, that you never saw one of them?"
31143	This is a small affair at best, some may say; but do not"Large streams from little fountains flow-- Tall oaks from little acorns grow?"
31143	This statement excited curiosity at once, and the question was immediately put,"What does he say?"
31143	To which Falsehood replies:--"What have I done?
31143	Turning to our narrator behind him,"What did they make you pay for that umbrella you''ve got in your hand?"
31143	Was it not a grand piece of eloquence, of originality, and of literary power?
31143	Was it not magnificent?"
31143	Was it not rather the benevolence of Mr. Lord and his friend Squance?"
31143	Was not he a philosopher?
31143	Watson?"
31143	Watson?"
31143	We want the reality, and where can he be found?"
31143	Webster?"
31143	What advantage comes of the uncharitable criticisms and judgments which are passed one upon the other?
31143	What are these but rank pedants?
31143	What authority has he for his intrusions?
31143	What did Nehemiah know about Gashmu?
31143	What did any one know?
31143	What did those young people care to know about his health, excepting the usual compliments at such times?
31143	What do you think, Arthur?"
31143	What eye but such eye would spy out such a quarrel?
31143	What had he not read?
31143	What is it?"
31143	What is it?"
31143	What is its just measure, its proper object, its ultimate end?
31143	What is to be done?
31143	What man ever involved himself in difficulties through silence?
31143	What say you, my lads, will you grant me this favour?"
31143	What will be the consequence to the absent of my making this statement concerning them?
31143	Where had he not been?
31143	Where is boasting then?
31143	Where is he to be found?
31143	Where is the salve that would give him this power of vision?
31143	Where was my honour_ then_--my manliness?
31143	Who are you, to be so bold?
31143	Who but a Cowper could have written that admirable extract just given to us by Mr. Burr, and which was read with such elegance?"
31143	Who is at the head of it?"
31143	Who is so wise as he?
31143	Who likes to have himself, in his motives and deeds, put through the crucible of his narrow, prickly, stingy soul?
31143	Who likes to have his motives called in question?
31143	Who thinks another a fool because he does not talk?
31143	Why does he receive the secret with the strong promise,"I will tell no one, upon my honour,"if he can not retain it in his own bosom?
31143	Why should I shrink before my fellows for anything I had done?
31143	Why should feeling ever speak When thou canst breathe her soul so well?
31143	Why so?"
31143	Will you walk in?"
31143	Will you, Squire, give me the pleasure and allow me the happiness of introducing and bringing to your acquaintance my friend Mr. Pope?
31143	Would not old and young more readily have been corrected and improved?"
31143	Would you believe it, sir, that I stood first in the last grand oratorio which took place in the great metropolis?
31143	Would you believe me, sir, that I have the entire list of the classics in my library?"
31143	Yet where would be the harm in wishing him in heaven, where none shall ever say they are sick?"
31143	You affirm it to be gratuitous, do you?
31143	_ Doth Job serve God for nought?_"So said the father of detractors more than two thousand years ago.
31143	_ THE EGOTIST._"What cracker is this same, that deafs our ears With this abundance of superfluous breath?"
31143	a physician?
31143	a theologian?
31143	a vice which men have invented for themselves without prospect of pleasure or profit, and to which there is no imaginable temptation in nature?
31143	an historian?
31143	and do you mean to insult me by saying it is only gratuitous?"
31143	and were you not pleased to see him?"
31143	and what have you in that bundle?"
31143	and when he died, would not wisdom die with him?
31143	and where the trust reposed in me?
31143	cholery?
31143	for who should be ushered into the room by the servant but an unexpected caller?
31143	has he been heroic in an act of mercy?
31143	has he given a contribution to an object of beneficence?
31143	has he made a good bargain in business?
31143	has he performed some feat of gymnastics?
31143	how do you do, Mr. Hill?
31143	is n''t there enough to excite me?
31143	mother, have n''t I a right to ask my sister all the questions I please?
31143	never speak one evil word, Or rash, or idle, or unkind?
31143	or who knows whether he is guilty of it or not?
31143	replied Jones, with a dogmatic sneer;"how can I forget what he never had, and underrate powers which he never possessed?
31143	said one who was listening;"and do you intend that as a caution to us against seeking happiness in the same way?"
31143	said the monk,"so you have been a_ liar_ too have you?"
31143	what hast thou done To compare, in thy tumid pride, with me?
31143	what is the appearance of anything?
31143	what''s to pay?"
31143	with another, for tying his new shoes with old ribbons?
37016	Certainly he would do wrong,says Antipater;"is it not, in fact, leading a man into error knowingly?"
37016	Do we not see,he says,"that the external worship follows necessarily the internal worship of love?
37016	How much in adversity do we not wish for a friend, especially an effective friend, one finding in his own resources abundant means for helping us? 37016 Now, is prayer sufficient?
37016	To this, my wife replied:''In what can I assist thee? 37016 What is a benefaction?"
37016	What is after all the wrong the ingrate does you? 37016 Which, according to you, is the most culpable, he who feels no gratitude for a kindness, or he who does not even keep it in mind?...
37016	Who would,says Bossuet,"dare think of other excesses which reveal themselves in a still more dangerous manner?
37016	Will the setting one''s foot,says J. J. Rousseau,"on a piece of common ground be sufficient to declare one''s self at once the master of it?
37016	_ Socrates_: One should then commit no injustice whatsoever?
37016	''And do you not tell them,''said Socrates,''the fable of the dog?
37016	''Then,''added Socrates,''because they are free and related to you, do you think that they ought to do nothing else but eat and sleep?
37016	''What do you mean, sir?
37016	--"And did you observe what is written somewhere on the temple- wall: Know Thyself?"
37016	--"Think you that to know one''s self it is enough to know one''s own name?
37016	--"When have I said to thee that I was immortal?"
37016	--''Well; but what is your motive?
37016	--''What do you mean, sir?
37016	--Good Socrates, what sayest thou?
37016	= The absence of a profession-- Leisure.=--Is it a duty to have a profession?
37016	And again, wherein is the public functionary superior to this or that merchant, this or that big farmer, this or that great builder or contractor?
37016	And are there none at Olympia?
37016	And can the honor of a sensible man be at the mercy of the first ruffian he meets?
37016	And how could they know each other if they did not talk to each other?
37016	And if this be so, thinkest thou thy rights equal to ours; and that thou art permitted to make us suffer for what we make thee suffer?
37016	And must they not learn the use of arms in order to be efficient on the day when the country shall need them?
37016	And shouldst thou refuse to attend thy functions as man?
37016	And think you that one alone is enough to condemn a man to death?
37016	And why should I hesitate to look at any of my faults when I can say to myself: Take care not to do so again: for to- day I forgive thee?
37016	And, finally, is it really true that we have only duties towards those that have duties towards us?
37016	Are the two contracting parties here I and myself?
37016	Are there duties toward God?
37016	Are these always in an exact proportion to merit?
37016	Are these suicides?
37016	Are we not permitted, then, to change the nature of any thing because all that is, is as he wished it?
37016	Are you not crowded?
37016	Are you not heated?
37016	Are you not wet through, when it happens to rain?
37016	Are you not without good conveniences for bathing?
37016	As for those who do not reach the spot, think you they will escape the consequences of the battle?
37016	Beyond a certain limit, will not the interest become what we call_ usury_?
37016	But are there, indeed, in man naturally malevolent inclinations?
37016	But by what right should work be prohibited to woman more than to man?
37016	But for a falsehood to be harmless, does it follow that it is not bad?
37016	But how, in what manner, and to what degree must we be modest?
37016	But if it be true, why should we not say so?
37016	But if one were sure not to become cruel towards men, would it follow therefrom that it is permitted to be so towards animals?
37016	But in case of loss or deterioration of the thing loaned, resulting from the use made of it, on whom is to fall the loss?
37016	But what is to be understood by the terms_ recompense_ and_ punishment_?
37016	But what is to determine the extent of this territory?
37016	But what more vague than such terms?
37016	But what remedy?
37016	But when in a society all legal inequalities have been suppressed, does it necessarily follow that an absolute equality will be the final result?
37016	But who does not know that to make a good use of a fortune is more profitable to society than dissipation?
37016	But who in these days troubles himself about aristocratic names?
37016	But who will defend the country in case of attack if it be not its young and robust men?
37016	But why could we not also suppose a third duty, commanding us to observe the former, and so_ ad infinitum_?
37016	But, it may be asked, suppose the parents command their children to do an immoral thing?
37016	But, it may be asked, why all these inequalities?
37016	But, strictly speaking, can a being endowed with sensibility be called a thing?
37016	CLEANTE: Denier eighteen?
37016	CLEANTE: Is there anything more?
37016	Can he who makes himself a worm complain if he be crushed?
37016	Can it, for example, go so far as the taking of life even?
37016	Can sentiment become a duty?
37016	Canius wondered:"What means this, Pythius?
37016	Certainly, but why might not the minority be also mistaken?
37016	Did Cæsar send a challenge to Cato, or Pompey to Cæsar?
37016	Diogenes, on the contrary, replies:"Were you obliged to buy?
37016	Do the insults of a drunkard prove that one deserves them?
37016	Do you not have uproar and noise, and other disagreeable circumstances?
37016	Does he not give the same signs of impressions received?
37016	Does he not then take the place of him who knows and might save the patient?
37016	Does it follow, however, that there can never be any injustice in sale or purchase?
37016	Does one no longer belong to God when dead?
37016	Does this solitary expression of my faith, my love, my ignorance, suffice the wants of my heart and my duties toward God?
37016	Dost thou not, in the first place, owe us thy life?
37016	Duty of silence: in what cases?
37016	Even though you had not taught us any of these things, should we be less numerous, less flourishing, more depraved?"
37016	For how can malefactors be prosecuted without employing force?
37016	For when does rest, leisure, recreation give us most pleasure?
37016	Free in the innermost of my thought, shall I be confined to a silent worship?
37016	Has he not the same senses, the same nervous system?
37016	Hast thou ceased to exist?
37016	Have you not received a manly spirit?
37016	Have you not received greatness of soul?
37016	Have you not received patience?
37016	He has, it is true, the resource of doing nothing; but might not this also be manslaughter?
37016	How are we to know them?
37016	How can I vote?
37016	How can a lawyer defend as innocent one who is guilty?
37016	How can any one attend the sick if he knows nothing of the human body; if he is ignorant of the symptoms of a disease?
37016	How can we educate ourselves without eating?
37016	How can we improve the heart and soul when want impels us to all sorts of temptations?
37016	How could a society as complicated as ours dare to trust its security to so hazardous an experiment?
37016	How could justice be rendered, instruction be given, the territory be defended, the roads kept up, without money?
37016	How could men get to love each other if they did not know each other?
37016	How could this philosopher be sure that_ these things_ did not feel?
37016	How could you determine the amount of property requisite to belong to either of these categories-- the rich or the poor?
37016	How do we call such a state?
37016	How do we extend this primitive right over things which are outside of ourselves?
37016	How do we go beyond that?
37016	How far can this right of force go?
37016	How is this to be remedied?
37016	How many men are there who, in possession of a sum of one hundred francs, would not rather spend it than place it on interest?
37016	How much more difficult when it comes to risking a popularity already acquired?
37016	How often does it not, on the contrary, happen that the idleness of his youth determines the whole course of the man''s life?
37016	How shall we conciliate, however, the just severity which vice deserves, with the spirit of kindness which charity and brotherly love demand of us?
37016	How shall we proceed to substitute a good habit for a bad one?
37016	I have certainly a right to the place my own body would occupy, but no further: for where would my right then stop?
37016	I have deceived thee, oh thou rash one?
37016	If I am willing to have recourse to law in a case of robbery, why should I not appeal to this same law when my honor is attacked?
37016	If the return of the funds appears more or less doubtful, why should he not have the right to protect himself?"
37016	If there is no being to love me and my fellow- men, why should I be held to love them?
37016	If this is so, should we wish to do to others as we wish in similar circumstances, namely, in the gratification of passions, to be done by?
37016	If thou owest us thy birth and education, canst thou deny that thou art our child and servant?
37016	If we consider the will of God, what evil is there for us to combat, that he has not himself sent us?
37016	If, for instance, we have done wrong, do we generally wish to be corrected and punished?
37016	In one word, and to conclude, if God were an illusion, why could not virtue be an illusion also?
37016	In short, man belongs to himself: is not that the first of ownerships, and the basis of all the others?
37016	In thus busying themselves with the welfare of the people, could these holy men find leisure to engage in agriculture?"
37016	In what hast thou become better?
37016	In which condition will men be more temperate, living in idleness or attending to useful employments?
37016	In which condition will they be more honest, if they work, or if they sit in idleness meditating how to procure necessaries?''
37016	Instead of allowing itself to be overcome by hunger, by cold, by all sorts of ill- treatments, does it not overcome them?
37016	Inward lying.--Can one lie to himself?
37016	Is it necessary, in order that the duty of work be truly accomplished, that it be both painful and useless?
37016	Is it not because others have been there before us that we have been enabled to grow up peacefully and happy to the age of manhood?
37016	Is it not clear that one can be under no obligation towards him of whom one has a right to demand everything?
37016	Is it not just that we should take their place and in our turn watch over the country?
37016	Is it not that each sees above him a position he covets, and which he seeks to secure?
37016	Is it the same with the destruction of animals intended for our nourishment?
37016	Is it true again that an animal has no kind of rights?
37016	Is it true, moreover, that an animal has no intelligence, no will-- that consequently it has not any vestige of personality?
37016	Is not nature herself adorned?
37016	Is not the animal organized in the same manner as man?
37016	Is not the being born of the same parents, the having been brought up together, very strong reasons to love one another?
37016	Is not this generally what we all wish, when the voice of duty is mute and does not silence our passionate feelings?
37016	Is one obliged to keep his promise when the fulfillment of it is injurious to those to whom it was made?
37016	Is our conscience satisfied if we can assure ourselves that we have not contributed to his sufferings?
37016	Is the growing crop my property?
37016	Is the respect I have for myself founded on one of those arbitrary agreements which cease to be when the two parties freely renounce it?
37016	Is there nothing more needed?
37016	Is this destruction innocent, or must we, as did the Pythagoreans or Brahmins of old( for superstitious reasons, however), interdict all animal food?
37016	Is this duty the only one?
37016	Is thy soul annihilated?
37016	It will, perhaps, be said that_ sentiments_ can not be erected into_ duties_: for how can I force myself to feel what I do not feel?
37016	May that be considered a cause of irresponsibility?
37016	May we not say the same of the one Theseus claimed of Neptune?
37016	Must we count among the number of voluntary mutilations, the religious mortifications or macerations by which the devout manifest their piety?
37016	Now, if thou hadst in thy hands all possible earthly happiness, wouldst thou keep it wholly to thyself, or share it with thy fellow- beings?
37016	Now, what are the titles to this superior authority?
37016	Now, what is_ honesty_?
37016	Now, who will furnish the rule for sacrifice, the formula for self- renunciation?
37016	Of prudence or practical wisdom.--Can it be called a virtue?
37016	On the contrary, do we not rather wish to be allowed to enjoy it, and have the free range of our vices?
37016	On the professions?
37016	On those who exercise public functions and those who do not?
37016	On whom is it incumbent to do away with such inequalities?
37016	Or do you suppose your mother meditates evil toward you?"
37016	Ought we not, whether we dig, or plough, or eat, to sing this hymn to God?
37016	Our duties in regard to animals, are they, however, of a kind to make us doubt our right to destroy or reduce them to servitude?
37016	Pleasure and the good.=--Morality being, as we have said, the science of the_ good_, the first question that presents itself is: What is_ good_?
37016	Property.=--What is property?
37016	Rights and duties of the creditor.--Money interest.--Usury.=--And first, is it a duty to loan to any that ask you?
37016	Say, for example, homicide: is it not evident that the murder of a benefactor is the most abominable of all?
37016	Shall I not be allowed to express what I think?
37016	Shall I not use my powers to that purpose for which I received them; but lament and groan at every casualty?
37016	Shall we put the one kind and the other on the same level?
37016	Shall we sacrifice life- long pleasures to pleasures that last but an hour?
37016	Shall we still say that each of these groups forms a class?
37016	Shall we take material work-- work of hand, as a class distinction among men?
37016	Shall we, in order to avoid cupidity and avarice, run into dissipation and prodigality?
37016	Shall you say that the rich man is he who has any capital, and the poor, he who has not any?
37016	Should we not rather do to them what we should not like them do to us, that is, punish and correct them?
37016	Shouldst thou not follow the biddings of nature?
37016	Suicide, it is said again, is rebellion against Providence.--But how?
37016	Suppose, by any means, it should ever come into your head to kill me; must you keep to such a determination?''
37016	Suppose, then, these public functionaries should seek the death of him who has committed all these crimes, how would they proceed?
37016	The child, we have said, needs protection for a long time: does the mother''s protection suffice?
37016	The duel.=--Does the duel come under the head of legitimate self- defense?
37016	The rights of man.=--What are the principal rights of man?
37016	The second question is: How long does the duty of obedience last?
37016	There remains then to know what is to be done in cases of conflict between our duties, and if moral law does not in certain cases relent?
37016	Therefore must the family have a protector; and who should be the natural protector of the child, if not the father?
37016	This is Socrates''own interpretation of it in his conversations with his disciples:"Tell me, Euthydemus, have you ever gone to Delphi?"
37016	This is a remarkably striking argument:[19] Did ever the valiant men of antiquity think of avenging their personal insults by single combats?
37016	This picture being an image of both lives, canst thou say that that of the libertine is happier than that of the temperate man?"
37016	This principle of the right of the majorities has often been questioned: for, it is said, why might not the majority be mistaken?
37016	Thus did Sextius; when his daily work was done, he questioned his soul: Of what defect hast thou cured thyself to- day?
37016	To whom belongs this_ rôle_ of educator, protector, sustainer?
37016	Upon what, then, shall we base class differences?
37016	Was I born to remain warmly in bed under my cover?--But it is so pleasant.--Wert thou born for pleasure, then?
37016	Was it not for action, for work?
37016	Was it not under our auspices that thy father took to himself the companion that gave thee birth?
37016	We hear often the term_ laboring classes_--men, namely, who live by work of hand; but are not those who work with their brains, workers also?
37016	Well, and have you not received faculties by which you may support every event?
37016	Were it not an actual lie?
37016	What am I able to do?
37016	What are the respective duties of these two classes?
37016	What cause of complaint hast thou against us that thou shouldst try to destroy us?
37016	What do you call external worship if this be not it?
37016	What else then dost thou do?"
37016	What hold can the vain opinion of others have upon true honor, the roots of which are in the depths of the heart?
37016	What is avarice?
37016	What is it marks in society the rich and the poor?
37016	What is its origin and principle?
37016	What is morality?
37016	What is now the principle of this authority?
37016	What is prodigality?
37016	What is the law which is to regulate the relations between words and thoughts?
37016	What moral and social reasons justify it, rendering its maintenance both sacred and necessary?
37016	What more different than a physician, a man of letters, a soldier, a merchant?
37016	What more just, also, than to love perfect goodness and the source of all love?
37016	What now are the principal causes of these inequalities, which I call individual inequalities?
37016	What objections has it raised?
37016	What passion hast thou combated?
37016	What shall I say of his moral education and intellectual development?
37016	What shall disconcert or trouble or appear grievous to me?
37016	What shall we say of Agamemnon?
37016	What signifies to me anything that happens, while my soul is above it?
37016	What use would it be to men to be all equal if they were all miserable?
37016	What will be the natural result?
37016	What would be more ridiculous than a seller who would make known the defects of the thing he puts up for sale?
37016	What would be the result if the human race were deprived of half its means of subsistence?
37016	What, then, are the ties to determine the existence of a country?
37016	When we are yielding to a passion, do we wish to be repressed in it, have it repelled?
37016	Where does barren enjoyment begin?
37016	Where does legitimate need end?
37016	Where does poverty stop?
37016	Where would it be without me?
37016	Wherein is the man who works mentally more idle than he who works with his hands?
37016	Which of us has the better part, you or I?
37016	Who can deny it?...
37016	Who has told thee so?
37016	Who is to decide that it shall go so far and no farther?
37016	Who would reproach a man for being born blind, or because he became so in consequence of sickness or a blow?
37016	Who, then, will assure us that it is different with us, and that we are the only ones free from this illusion?
37016	Who, without the hope of gaining paradise, would think of God?
37016	Why are some happy and others unhappy?
37016	Why are the idle and prodigal sometimes rich?
37016	Why are the poor overwhelmed by both work and poverty?
37016	Why does every one work?
37016	Why is there any inequality at all?
37016	Why not look at the thing from the lender''s standpoint?
37016	Why sayest thou: Virtue is nothing when thou art now about entering into the enjoyment of thine?
37016	Why should I take so much trouble to so little purpose?
37016	Why should it be allowable to get cured of the gout and not of life?
37016	Why should not the cry of the animal express pain as does the cry of a child?
37016	Why some rich, fortunate, powerful, intelligent, virtuous even?
37016	Why the rich and the poor?
37016	Why, for instance, is there in general very little merit in respecting other people''s property and abstaining from theft?
37016	Why, on the other hand, is there great merit in sacrificing one''s life to the happiness of others?
37016	Why, supposing this inequality must exist, has it no connection with merit or the work of the individual?
37016	Why?
37016	Will you never perceive what you are, or for what you were born, or for what purpose you are admitted to behold this spectacle?
37016	Would it not also occur to thee to ask thyself whether thou art thyself worthy of happiness?
37016	Would it not be to say at the same time give and not give, feed and not feed, share and not share?"
37016	Would it really be doing good to these men to grant them the object of their desires, what may satisfy their passions?
37016	Would they plunge the dagger in his breast at once?
37016	Yet, is it always doing good to a person to procure him pleasure?
37016	[ 121] In fact, what is temperance, if it is not a certain kind of courage before the pleasures of the senses?
37016	[ 138] And shall I speak of Iris, loved and praised by all?
37016	[ 173]_ Teacher._--What is thy greatest and even thy only wish on earth?
37016	[ 174]_ Teacher._--Is it not always to succeed in everything according to thy wishes and will?
37016	[ 82]"Another question presents itself now: How far, in its relation to its parents, should the child''s absolute obedience go?
37016	_ Pretended Exceptions._--The duty of obedience to the laws must then be admitted as a principle; but is this duty absolute?
37016	_ Teacher._--What do we call this necessity of acting conformably to the law of reason?
37016	and does not this single condition, without equivalent, without exchange, carry with it the nullity of the act?
37016	and if inequality must exist, why is it not in proportion to inequality of merit and individual work?
37016	and is it always doing him harm, to cause him pain?
37016	is it not susceptible of some exceptions?
37016	of the wife, if not the husband?
37016	said father Malebranche, coolly,"do you not know that these things do not feel?"
37016	that the slander of a benefactor is the most criminal of slanders?
37016	that to rob a benefactor is the most horrible of robberies?
37016	the lies of a slanderer can destroy real virtues?
37016	they would proceed to say,"than violate the treaty that binds thee to us, and trample under foot thy agreement?...
37016	what economy, if not courage before the temptations of fortune?
37016	what justice and benevolence, if not the courage to sacrifice self- interest to the interest of others?
37016	what veracity, if not the courage to tell the truth under all circumstances?
37016	who will deliver me from the body of this death?
6463	( 1) Shall we aim directly at the happiness of all men now living?
6463	( 1) Should everybody count as one, and nobody as more than one?
6463	( 1) To whom shall the State grant a share in the formulation and execution of its laws?
6463	( 2) Are some pleasures actually regarded as more desirable than others, solely through the application of the standard given above?
6463	( 2) Shall we admit to the circle generations yet unborn?
6463	( 2) Why not follow the analogy suggested by duties to the family, the neighborhood, the state?
6463	( 3) Can a man do more than his duty?
6463	( 3) Can the pleasure of a malignant act properly be called_ morally_ good at all?
6463	( 4) Shall we enlarge the circle so as to include the lower animals?
6463	( c) Who shall decide for us whether life is-- not desired, it is admittedly that, as a rule,--but, also,_ desirable_?
6463	A fellow- countryman, a savage, a criminal, a bird, a fish-- all without distinction?"
6463	ARGUMENTS AGAINST INTUITIONISM.--What may be urged against Intuitionism?
6463	ARGUMENTS FOR INTUITIONISM.--What may be said in favor of intuitionism?
6463	Absorbing as it may be to him, how can the philologist prove that his science is useful to humanity either present or prospective?
6463	And art thou unwilling to do the work of a human being?
6463	And dost thou not make haste to do that which is according to thy nature?"
6463	And how many individuals shall we include in our reckoning?
6463	And if so, on what ground?
6463	And what is the natural and proper measure of punishment?
6463	And what shall we say of such things as religious duties, of cheerfulness, of good manners, of personal cleanliness?
6463	And where can a man seek ends of any sort beyond this broad field?
6463	Are not religions, rationally compared, of different values?
6463	Are pleasures, as pleasures, alike?
6463	Are punishments to be"deterrent"?
6463	Are the eldest sons of a few families peculiarly fitted by nature to be governors of the State?
6463	Are the enlightened adherents of a given sect wholly ignorant of the tenets and of the arguments of another?
6463	Are there not as many prizes as there are competitors?
6463	Are we to regard him as a mere lawless egoist, or as something more?
6463	Are, however, pleasures and pains strictly commensurable?
6463	As Bentham expressed it: The question is not,"Can they_ reason_?
6463	At what point does deception blossom out into the unmistakable lie?
6463	Besides, is there any reason why the social will should be blind to the fact that men generally do desire to gain pleasure and to avoid pain?
6463	But do men live well who leave morals out of the question?
6463	But how decide who is the wise and good man?
6463	But how discover what demands are just?
6463	But how do things look when we turn our attention to the relations between states?
6463	But is the-- we must admit, somewhat more disinterested-- resentment of the community a rational thing?
6463	But to what law shall we have recourse?
6463	But what degree of intensity will overbalance what period of duration?
6463	But what shall be accounted guilt?
6463	But what shall be done to the man who steals half of a ham or a third of a watermelon?]
6463	But what shall we say of resolves which can not at once be carried out in action?
6463	But who are the moralists?
6463	But why does anyone object to his being a dirty fellow?
6463	But why should this pattern man be assumed to be better or worthier than a man of a different sort?
6463	But why should we limit ourselves to the standpoint of the individual, in judging of the rationality of ends?
6463	But why?
6463	But, it may be asked, how shall this end be defined in detail?
6463	But_ how_ clean should he be?
6463	By intuition?
6463	By what means?
6463	Can Moral Self- sacrifice be a Duty?
6463	Can a man who listens to these three counsellors be sure that he is right in a given decision?
6463	Can anything be said in favor of this impulse?
6463	Can he be sure that the two are necessarily in accord?
6463	Can it, then, be called self- realization?
6463	Can it_ be approved?_ No reflective moralist would maintain that it can.
6463	Can such, by any human ingenuity, be moulded into anything resembling an orderly community?
6463	Can the Social Will object to a man''s striving to Realize his Capacities-- under proper control, and with a regard to others?
6463	Can there be a rational adjustment of the claims of each?
6463	Can we describe in the same terms what is natural to man everywhere and always?
6463	Can we do away with the special claims of family, of neighborhood, of the state?
6463	Can we put into one class those who preach a short- sighted selfishness or a calculating egoism and those who urge upon us the law of love?
6463	Can we use the expression without going on to ask: Accepted where, when, and by whom?
6463	Could a human society of any sort exist if there were no sympathy or tender feeling, no impulse to seek the company of other men?
6463	Could there be a development of knowledge in the absence of curiosity?
6463	Could there be a more striking contrast than that between the mediaeval code and those of the great Greek thinkers?
6463	Did not a critical utilitarianism resolve itself into the doctrine of the Rational Social Will?
6463	Do I perceive the man whom I see, when I look into a mirror, to be behind the mirror or in front of it?
6463	Do I perceive the whereabouts of the coach which I hear rattling by my window, or does reasoning play its part in giving me information?
6463	Do men really hold this, if they are thoughtful?
6463	Do virtuous men, in so far as they are virtuous, stand in each other''s light?
6463	Does any state actually make it a practice to treat its neighbor as itself?
6463	Does he dishonor them who so views them?
6463	Does he, as an individualist, stand within hail of Kant?
6463	Does humanity, on the whole, gain or lose by a given degree of conservatism?
6463	Does it not appear self- evident that a man should be law- abiding, honest, industrious, truthful, and capable of unselfishness?
6463	Does it seem self- evident that it is reasonable, in general, to multiply desires with no guarantee of their satisfaction?
6463	Does it, in dealing with other nations, civilized or backward, propose what is palpably to its own advantage, or is it evidently disinterested?
6463	Does, then, anything seem more natural than egoism?
6463	Equivocal Egoism?
6463	Finally, as men are by nature social creatures, how can a man fully realize his capacities without becoming a truly unselfish being?
6463	HUMAN NATURE AND THE OBJECTS CHOSEN.--What objects do men actually desire and will to attain?
6463	Has it not dissolved into the doctrine of the Real Social Will?
6463	Have men, collectively, no whims, no prejudices?
6463	Have the animals rights?
6463	Have there not been religions indisputably on a moral level lower than that of the community which they represent?
6463	Have those who have had their share in oligarchies been peculiarly wise and peculiarly devoted to the common good?
6463	Have we any other guarantee that we can make it, in the long run, rational, than a many- sided development of man''s capacities?
6463	Have we been moving in the right direction, as judged by the standard of the Rational Social Will?
6463	He who finds in him a greater exhibition of activity may with equal justice address to himself the question: Why is activity, in itself, of value?
6463	How Can One Know the Moral Law?
6463	How Discover Man''s Nature?
6463	How are delights and miseries to be weighed, and reasonably balanced?
6463	How are we to distinguish those that are always valid from others?
6463	How can I here speak of the beginning of action?
6463	How can it concern him to learn how the self came to be what it is, or what it will be in the distant future?
6463	How can there be cooperation if there are no social habits upon which men may count in their dealings with one another?
6463	How can we know that three pleasures counterbalance a pain?
6463	How do we discover that, in an isosceles triangle, the sides which subtend the equal angles are equal?
6463	How does it happen that their intelligence does not help them?
6463	How far do the cases differ in principle?
6463	How impartial and how ready to introduce innovations should men be in any field?
6463	How is this seeming miracle accomplished?
6463	How long would the race endure if the parental instinct were wholly lacking?
6463	How much admixture of pain is called for to reduce the value of a pleasure to zero?
6463	How much of the ballast of conservatism and of loyalty to tradition is it well to throw overboard in the interest of accelerated motion?
6463	How shall we be benevolent?
6463	How shall we judge of the blow that takes away human life?
6463	How shall we persuade men that it is their duty to make this good their end?
6463	How should one dress?
6463	How should the individual choose his satisfactions?
6463	How should the"lots"of happiness be measured?
6463	How would it affect their standards of right and wrong were evolution expressly taken into account?
6463	How"backward"must a nation be to give us the right to rule over it by force?
6463	How, it has been asked, can an end, which does not, as yet, exist, be a cause which sets in motion the apparatus that brings about its own existence?
6463	IS THERE AN ACCEPTED CONTENT?
6463	If God is not going to repay him with interest for the pains which he gives himself, does he not play the part of a dupe in being good?
6463	If a man has injured another unintentionally, shall he be held to make amends?
6463	If a society can not be happy without cleanliness, for whatever reason, is it not the duty of the individual to be clean?
6463	If a thing is_ proved_, how can a man_ help_ believing it?
6463	If error is possible there, why not here?
6463	If it is useful to go so far, may it not be much more useful to go still farther?
6463	If my aim is unselfish devotion to humanity, how can I lose if my neighbor attains in the same running?
6463	If the body and mind of man are products of evolution, must we not admit as much of man''s moral intuitions?
6463	In answer to the question: Why should I act thus?
6463	In answer to the question: Why should I say this or that?
6463	In this case, may not the transaction properly be called self- sacrifice?
6463	Is courage a virtue?
6463	Is it a check to the action of the individual?
6463	Is it by the mere fact that we_ will_ as we do, in a given instance?
6463	Is it certain that its satisfaction does not imply self- denial?
6463	Is it egoism that leads the young mother to give herself the exquisite pleasure of feeding and caring for her babes?
6463	Is it irrational for the larger group to set such influences to work by holding the lesser group responsible in its collective capacity?
6463	Is it not enough to set him thinking about it?
6463	Is it not inevitable that reflective men, who cherish beliefs, should endeavor to give a more or less clear and reasoned account of them?
6463	Is it not the duty of the nations to combine and to relieve suffering humanity?
6463	Is it possible that I liked to do what I might not, simply and for no other reason than because I might not?"
6463	Is it rational to be patriotic, even when one''s state is not much of a state?
6463	Is it rational to favor one''s neighbor, to be proud of one''s native town, which may be a poor sort of a town?
6463	Is it surprising that it should be difficult for men to determine just what one country, or what one race, owes to another?
6463	Is justice a virtue?
6463	Is no distinction to be made in the intensity of desires?
6463	Is not the desirable what is desired by the rational will?
6463	Is perseverance a virtue?
6463	Is reason, then, synonymous with intelligence?
6463	Is the Doctrine More Egoistic?
6463	Is the conviction that one''s country is in the right a mere matter of scientific evidence?
6463	Is the infant that stretches out its hands toward a bright object conscious of a desire to possess it?
6463	Is the man who wants a short life and a merry one an"undesirable"from the standpoint of the Rational Social Will?
6463	Is the reasoning unassailable?
6463	Is the social will meant to be chiefly inhibitory?
6463	Is there any measure of the degree of rationality of the social will itself?
6463	Is there any scientific evidence open to the parallelist in psychology which is not also open to the interactionist?
6463	Is there not a danger that an interest in these may hamper freedom of thought and encourage an undue conservatism?
6463	Is, in such a case, the pleasure one to be called a"good"?
6463	Is, then, the man who is willing to take the risk of breaking a bank, or holding up a stage- coach, in so far virtuous?
6463	Is, then, the woman, who holds out to the bitter end in her desire to have the last word, in so far virtuous?
6463	It is appealed to as rational; but how indicate clearly the end which it sets before itself and the obligations which it lays upon mankind?
6463	May I, should I, on occasion, sacrifice myself?
6463	May any and every method be embraced which seems adapted to avert a given evil or to attain to a desired end?
6463	May it not, theoretically, include as much of the universe as is known to man?
6463	May not the intense thrill of a moment more than counterbalance"four lukewarm hours?"
6463	May one not say much the same of a community?
6463	May this fairly be called egoistic doctrine?
6463	May we apply the word in speaking of the single steps made by the traveler as he advances?
6463	Merely from the standpoint of the individual?
6463	Moreover, if the question may be raised: what constitutes justice?
6463	Must the man who foresees this end approaching strive to hasten its arrival, or should he oppose it?
6463	NOTES INDEX PART I THE ACCEPTED CONTENT OF MORALS CHAPTER I IS THERE AN ACCEPTED CONTENT?
6463	Not_ desired_, by this man or by that, but_ desirable, reasonable_?
6463	Of decisions the realization of which is deferred?
6463	One truth has been seen, but has not another been treated with some injustice?
6463	Or does the motion made follow the visual sensation as the wail follows the wound made by the pin?
6463	Or is it something more-- the source of an ultimate standard of action, intuitively known, and by which all man''s actions must be judged?
6463	Or shall we say that the vote was in pursuance of a multitude of minor ends, many of which had but an accidental connection with the ultimate end?
6463	Or shall we say that they are in harmony with the apparent social will only, and really stand condemned?
6463	Or would the men, as broader men, merely have to revise some of their moral judgments?
6463	SELF- SACRIFICE AND THE IDENTITY OF SELVES.--Can it be maintained upon any other grounds than those adduced above?
6463	Settlers eager to cultivate the land and to make it support many, where before it supported few, and supported those few miserably?
6463	Shall a curiosity, which seems to lead nowhere, be satisfied?
6463	Shall a similar end be pursued for the ethical purpose of widening the circle of those who shall live and be happy?
6463	Shall he remain unprejudiced-- a floating mine, ready to explode at any accidental contact?
6463	Shall his intuitions be those recommending a rational self- interest and a rational benevolence?
6463	Shall the State only strive to repress grave disorders?
6463	Shall they be permitted to keep back settlers from more or less civilized and densely populated countries?
6463	Shall we class all those who frankly accept it as man''s only ultimate motive with Aristippus and Epicurus and Hobbes?
6463	Shall we follow Cicero, and give only that which costs us nothing?
6463	Shall we have them sit up to the table and serve them with the complete dinner, enlivening it with intellectual conversation?
6463	Shall we merely draw up a list of the instincts and impulses which may be observable in all men?
6463	Shall we say no more than that man is gifted with an intelligence superior to that of the brutes?
6463	Shall we say that they represent the actual social will of the community until such time as they are done away with by a successful revolution?
6463	Shall we say, in such a case, that the will of the majority was for the ultimate end?
6463	Shall we say, without hedging, that a man has a right to the fruits of his labor, or that first occupation gives a right to the soil?
6463	Shall we, then, regard a hearty appetite as a curse, to be mitigated but not wholly neutralized by a series of good dinners?
6463	Shall we, when in doubt as to human behavior, copy that of the brutes?
6463	Shall we_ believe_ and join ourselves with other_ believers_, for no better reason than that something happens to tempt our will?
6463	Should every desire or group of desires receive recognition?
6463	Should everybody count for one?
6463	Should he hasten the decline of the community?
6463	Should he not aim to develop his capacities, and in so far to diminish the dead mass of ignorance and bad taste which weighs down society?
6463	Should he not have a regard for his health and efficiency?
6463	Should the aim of punishment be the reformation of the criminal?
6463	Should we punish merely that"justice"be done?
6463	Should we visit pain upon him for the theft, merely because it is a theft, and without looking abroad for any other reason?
6463	Should we, in punishing, aim at the prevention of crime?
6463	Such advice takes cognizance of the self- love of the individual, and is not self- love reasonable?
6463	Suppose I do not want to be happy, what is the source of the obligation?
6463	Suppose an act appears to be commanded by one rule and forbidden by another?
6463	THE ARGUMENT AGAINST EGOISM.--What may be said against egoism?
6463	THE NECESSITY FOR CAUTION.--Shall a man, then, eschew patriotism, and become a citizen of the world, as though he were a Stoic philosopher?
6463	THE NEGATIVE ASPECT OF THE MORAL LAW.--Why does the Moral Law, on the surface at least, appear to be so largely negative?
6463	THE POINT IN DISPUTE.--Is there an accepted content of morals?
6463	THE VIRTUES OF THE INDIVIDUAL.--What moral traits have we a right to look for in the individual man?
6463	That prudence is not the only fundamental virtue, most men would be ready enough to admit; but is it properly speaking, a virtue at all?
6463	That the present can not be cut wholly loose from it is manifest, but how far should its dependence be accepted?
6463	The act is a heroic one, but is it clear that it conduces to the self- realization, not of the sister, but of the agent herself?
6463	The question suggests itself, may there not be present, even in blindly impulsive action, something faintly corresponding to desire and will?
6463	Then how prove that we will as we do, because of the equivalence of the pleasure to the pain?
6463	Then why not admit that these may be replaced some day by other moral intuitions to be evolved in an unknown future?
6463	Then why not be virtuous in demanding the pound of flesh, if it is the law-- as it once was?
6463	Then, shall the man who is too weak to work be refused a right to the ownership of a coat?
6463	Those who recommend a contempt of mankind, and those who inculcate a reverence for humanity?
6463	To what court of appeal can we refer the conflicts which may arise when ultimate authorities disagree?
6463	Was Hobbes really self- seeking when he gave the sixpence to the old beggar?
6463	Was either group walled in hopelessly by sheer ignorance?
6463	Was not Bentham quite right in maintaining that if all A''s interests were committed to B, and all B''s to A, the world would get on very badly?
6463	Was not the turpitude, that excluded the Chinaman from Australia, traced to the two deadly sins of undue diligence and sobriety?
6463	We may begin by pointing out that the question"apparent to whom?"
6463	We treat the individual as a robber; why not admit that there are robber nations?
6463	Were Socrates, St. Francis, Abraham Lincoln, Wilberforce, Thomas Hill Green, the slaves of their passions?
6463	What Constitutes Substantial Agreement?
6463	What and how should one eat?
6463	What can be said in their defense?
6463	What degree of recognition should be given to the will of each individual, or to the separate volitions and desires in the life of the individual?
6463	What does it mean for the self to"identify"itself with a desire?
6463	What happens in a typical case of deliberation and decision?
6463	What has become of the Greatest Happiness Principle?
6463	What is Egoism?
6463	What is Meant by the Self?
6463	What is Meant by the Term?
6463	What is Utilitarianism?
6463	What is best for the State, and, hence, for those who compose it?
6463	What is it?
6463	What is practicable in the actual condition in which a given state finds itself at a given time?
6463	What is properly understood by"the greatest number"?
6463	What is the Social Will?
6463	What is the actual social will of a community during the interval?
6463	What is the self?
6463	What is, in its essence, this excellence or perfection of which we have more shining evidence as we go up in the scale?
6463	What is_ desirable_?
6463	What problems will face the Rational Social Will in the none too distant future?
6463	What purpose do such habits serve?
6463	What shall be the measure of retribution?
6463	What sort of a man is it his duty to be?
6463	What would become of a man who never desired food?
6463	What would the life of a man be if he could feel no fear or repulsion?
6463	When is one pleasure twice as great as another?
6463	When should one rise in the morning?
6463	When we seek, then, to"give pleasure,"are we doing nothing else than giving recognition to the desire and will of our neighbor?
6463	When?
6463	Where does the silence of indifference shade into purposed concealment, and the latter into what is unequivocally deception?
6463	Where shall we look for a limit to the authority of the State?
6463	Which was the greater offense?
6463	Whither, then, shall we turn for our conception of man''s nature?
6463	Who can mind his manners without being mannerly in accordance with the usages of some race or people?
6463	Who can walk, without walking in some particular way, in some direction, at some time?
6463	Who can wax eloquent in his condemnation of freedom?
6463	Who finds the Christian Church on his side, when he advocates rapacity and the oppression of the helpless, without entering into details?
6463	Who is that''Another''to whose greater good I ought not to prefer my own lesser good?
6463	Who may dogmatize in matters so involved?
6463	Who objects to Perfection as a"counsel of perfection?"
6463	Who shakes the hand of the Sunday- school teacher and congratulates him upon having stolen nothing for a week?
6463	Who shall be fixed upon as guilty?
6463	Who shall decide between them?
6463	Who shall furnish him with a new basis for his special science?
6463	Who should be considered in the Distribution?
6463	Who thinks of praising the young mother for feeding and washing her first- born?
6463	Who wishes to have the inveterate habit of cracking the joints of his fingers or of biting his finger- nails?
6463	Who, by an examination of the brain of a bee or of an ant, could foresee the intricate organized industry of the hive or the anthill?
6463	Who, condemns justice and humanity in the abstract?
6463	Who, save the Chinaman himself, thinks it as important that a Chinaman should have enough to eat as that an American or an Englishman should?
6463	Why Aim to Realize Capacities?
6463	Why did they insist so strenuously upon this, and incorporate it into their philosophy?
6463	Why dilate upon what everybody knows?
6463	Why kill a good man, when it is wrong to kill a bad one?
6463	Why should it strive to attain to new conquests, to awaken in its members new wants and strain to satisfy them?
6463	Why should society work out an extraordinary system of rewards for those whom it is already rewarding automatically?
6463	Why should we refuse to learn from anyone?
6463	Why should we, in the sphere of morals, lay claim to the possession of the truth, the whole truth, and nothing but the truth?
6463	Why strive to rise above the average-- and fall into a divine discontent?
6463	Why take less critical utilitarians as the only exponents of the school?
6463	Why, for example, should the king of a primitive community be prohibited from sleeping lying down?
6463	Why?
6463	With what degree of impartiality?
6463	Would its citizens approve of its doing so?
6463	Would the discovery not facilitate immensely our dealings with our fellows, suggesting new possibilities of control?
6463	Would the standards have to be abandoned?
6463	Would this be justifiable?
6463	[ Footnote: See the volume,_ Beyond Good and Evil,_"What is Noble?"
6463	[ Footnote:_ Ibid_., Sec Sec 145- 149] But what is a man''s duty?
6463	_ Ought_ I, for example, to try to make myself happy?
6463	and are pains, as pains, alike?
6463	and how much pleasure, added to a pain, will make the whole emotional state predominantly a pleasurable one?
6463	and upon what principle shall"lots"of happiness be assigned to each?
6463	and what can be said in, at least, partial defence of the actual historical procedure of the nations?
6463	and, if natural, may it not be assumed to be proper and right?
6463	and, if so, how far into the future should we look?
6463	and, when we wish to rid the mind of any emotion, our_ motive_ may not be the avoidance of pain?
6463	but, Can they_ suffer_?"
6463	in other words, should strict impartiality be aimed at?
6463	is not a far- sighted consistency the very mark of rational choice?
6463	is there any standard to which its different expressions may be referred?
6463	it may be exclaimed; how can that be?
6463	may one not equally well ask: what constitutes veracity or its opposite?
6463	nor, Can they_ talk_?
6463	or shall it take a paternal interest in its citizens, making them virtuous and happy in spite of themselves?
6463	or shall we content ourselves with a smaller number?
6463	or shall we emulate St. Francis?
6463	or that induces the patriot to die for his country?
6463	or why should it be forbidden that he gaze upon the sea?
6463	the doubter may reply: Desirable to whom?
6463	to him or to me?
5775	Is such a life eligible?
5775	It is luxury which upholds states?
5775	What is meant by''rationally''?
5775	[ Footnote: Tolstoy, What Shall We Do Then? 5775 ''Happy,''my brother? 5775 ( 1) How can we know what is the will of God except by considering what makes for human welfare? 5775 ( 2) And what criterion should we have to judge what is virtuous? 5775 ( 6) Finally, we may ask of every proposed line of conduct, what will be its worth to us in memory? 5775 ( or What to Do?)] 5775 ( or, What To Do?) 5775 1Is divorce morally justifiable? 5775 ?
5775	ALTEBNATIVE THEORIES... Is morality"categorical,"beyond need of justification?
5775	ARE votes for women worth the similar evils which British suffragettes are drifting into?
5775	And how shall we decide what is the best way?
5775	And how shall we define virtue?
5775	And how shall we define virtue?
5775	And if a man feels no such"categorical imperative,"how can you prove to him it is there?
5775	And may not he be justly deemed a fool who says that these pairs of pleasures are respectively alike?"
5775	And that, therefore, morality itself would be the danger of dangers?"
5775	And the problem, Which solutionis better?
5775	And what else can welfare ultimately be but happiness?
5775	And why?
5775	And will those irritating acts actually forward their cause, or tend to bring about a revulsion of feeling?
5775	Are altruistic impulses always right?
5775	Are altruistic impulses always right?
5775	Are competitive athletics desirable?
5775	Are competitive athletics desirable?
5775	Are n''t you?"
5775	Are pleasures and pains incommensurable?
5775	Are pleasures and pains incommensurable?
5775	Are some pleasures worthier than others?
5775	Are some pleasures worthier than others?
5775	Are the rich justified in living in luxury?
5775	Are the rich justified in living in luxury?
5775	Are their fears well founded?
5775	Are there not other things to be considered besides happiness?
5775	BUT YOU HAVE NONE TO SHOW... And have you not a similar way of speaking about pain?
5775	Because he is stronger, and can reward or punish?
5775	But how do we know that it is good unless we have some deeper criterion to judge it by?
5775	But how should we WISH others to act in the given situation?
5775	But if that enthusiasm be challenged, how shall we justify it?
5775	But if the deliverances of different men''s consciences conflict, how shall we know which to trust?
5775	But is it necessary to destroy this splendidly efficient concentration of industry in order to avoid its evils?
5775	But is it, any more than that, the ULTIMATE JUSTIFICATION of morality?
5775	But is that connection a mere accident?
5775	But is this so?
5775	But perhaps some of thy active powers will be hindered?
5775	But something external will stand in the way?
5775	But the question"Why not?"
5775	But what makes it the best way?
5775	But what will be his comparative worth as a human being?
5775	But why?
5775	By what means was social morality produced?
5775	By what means was social morality produced?
5775	C. J. Hawkins, Will the Home Survive?
5775	CAN WE BASE MORALITY UPON CONSCIENCE... What is the meaning of"moral intuitionism"?
5775	CHAPTER II THE ORIGIN OF SOCIAL MORALITY How early was social morality developed?
5775	CHAPTER III OUTWARD DEVELOPMENT-- MORALS What is the difference between morals and non- moral customs?
5775	CHAPTER IV INWARD DEVELOPMENT-- CONSCIENCE What are the stages in the history of moral guidance?
5775	CHAPTER IX THE JUDGMENT OF CHARACTER Wherein consists goodness of character?
5775	CHAPTER V. THE INDIVIDUALIZING OF CONSCIENCE... Why did not the individualizing of conscience occur earlier?
5775	CHAPTER VI CAN WE BASE MORALITY UPON CONSCIENCE?
5775	CHAPTER VIII THE MEANING OF DUTY Why are there conflicts between duty and inclination?
5775	CHASTITY AND MARRIAGE... What are the reasons for chastity before and fidelity after marriage?
5775	COMMERCIALIZED VICE?
5775	CULTURE AND ART... What is the value of culture and art?
5775	Can we attain to greater health and efficiency?
5775	Can we attain to greater health and efficiency?
5775	Can we lay down any useful rules in the matter, indicating what types of cases require untruthfulness?
5775	Can we maintain a steady under glow of happiness?
5775	Can we maintain a steady under glow of happiness?
5775	Can we say, with Kant, that the only good is the Good Will?
5775	Can we say, with Kant, that the only good is the Good Will?
5775	Commercialized vice?
5775	Crime?
5775	Crime?
5775	Did he live up to his conscience?
5775	Did the crimes of the Jesuits make the Church triumphant?
5775	Do men always act for pleasure or to avoid pain?
5775	Do moral acts always bring happiness somewhere?
5775	Do moral acts always bring happiness somewhere?
5775	Do the deliverances of different people''s consciences agree?
5775	Do the deliverances of different people''s consciences agree?
5775	Do we say, because conscience makes for our best welfare?
5775	Does the end justify the means?
5775	Does the end justify the means?
5775	Does the proposition that it is my pecuniary interest to choose the most valuable, therefore, become doubtful?
5775	EQUALITY AND PRIVILEGE... What flagrant forms of inequality exist in our society?
5775	Even if we grant the superior authority of the Hebrew- Christian Bible, can we rely on its teachings implicitly?
5775	Even, however, if conscience led us all in the same direction, would that prove its authority?
5775	Every choice involves rejection; infinite possibilities diverge before us; which among the myriad impulses that call upon us shall we follow?
5775	Expediency asks,"How shall I do this?"
5775	FELLOWSHIP, LOYALTY, AND LUXURY... what social relationships impose claims upon us?
5775	First, did he do the best he knew?
5775	Free trade and protection?
5775	Free trade and protection?
5775	From the same lips came the final answer to the question,"Who is my neighbour?"
5775	Government regulation of prices, profits, and wages?
5775	Government regulation of prices, profits, and wages?
5775	HEALTH AND EFFICIENCY... What is the moral importance of health?
5775	How can we decide between them?
5775	How can we have enjoyment without being wrecked by it; how can we make life rich and yet keep it pure?
5775	How can we judge impartially between our standards and those of the Fiji Islanders?
5775	How can we justify that judgment?
5775	How can we reconcile egoism and altruism?
5775	How can we reconcile egoism and altruism?
5775	How did these germinal forms of courage, prudence, industriousness, etc, first come into existence?
5775	How do we actually decide in such cases?
5775	How do we know that God is not an arbitrary tyrant?
5775	How do we know that good will is good, unless we can see WHY it is good?
5775	How do we know that it is a revelation of God except by our experience of the beneficence of its teachings?
5775	How early in the evolutionary process did personal morality of some sort emerge?
5775	How far has the moralizing process been blind and how far conscious?
5775	How far has the moralizing process been blind and how far conscious?
5775	How has morality been fostered by the tribe?
5775	How has morality been fostered by the tribe?
5775	How many"greatest American newspapers"are there?
5775	How much of the public moneys should be put into this and how much into that undertaking?
5775	How shall we feel assured that we are following a real duty, pursuing an actual good, and not being led astray by a mere prejudice or convention?
5775	How should patriotism be directed and qualified?
5775	How should patriotism be directed and qualified?
5775	How, for example, shall we ascertain from the Bible the will of God with respect to the trust problem, or currency reform, or penal legislation?
5775	How, then, can we decide between conflicting ideals and estimate their relative value?
5775	IF virtue is simply conduct that makes most truly for happiness, why are not all but fools virtuous?
5775	INTRINSICALLY they may be equally desirable, or the latter may even be keener pleasures?
5775	INWARD DEVELOPMENT- CONSCIENCE... What are the stages in the history of moral guidance?
5775	If Benedict Arnold was a sincere convert to the British cause, did he do right in trying to deliver West Point into their hands?
5775	If any particular command of the inner voice may be morally wrong, how can we trust it at all?
5775	If conscience everywhere agreed in its dictates, could we base morality upon it?
5775	If conscience everywhere agreed in its dictates, could we base morality upon it?
5775	If morality does not exist for human welfare, what is it good for?
5775	If we mean by the question,"Wherein is happiness to be found, by doing what can we attain it?"
5775	In every case, then, the question must arise: Is the end to be attained worth the cost?
5775	In the case of the intuition- theory it is easy to discern the reasons that have kept it alive?
5775	In what directions are our standards of truthfulness low?
5775	In what directions are our standards of truthfulness low?
5775	In what ways should the State seek to better human environment?
5775	In what ways should the State seek to better human environment?
5775	In which of these ways shall we"realize"ourselves?
5775	Instead of these endless attempts to cure the natural results of the system, is there not need of a radical reconstruction?
5775	Is continued idleness ever justifiable?
5775	Is continued idleness ever justifiable?
5775	Is divorce morally justifiable?
5775	Is it an adequate justification to say that morality is what makes for self- development or self- realization?
5775	Is it expedient to allow this accumulated wealth to bring an income to its possessors?
5775	Is it not likely that the usefulness of virtue has something to do with its origin and existence?
5775	Is it not the height of irrationality to bow down before an unexplained and mysterious impulse and allow it to sway our conduct without knowing why?
5775	Is it wrong to gamble, bet, or speculate?
5775	Is it wrong to gamble, bet, or speculate?
5775	Is it wrong to smoke?
5775	Is it wrong to smoke?
5775	Is moral progress certain?
5775	Is moral progress certain?
5775	Is morality merely subjective and relative?
5775	Is morality merely subjective and relative?
5775	Is morality"categorical,"beyond need of justification?
5775	Is not reason, as it has been recently called,"the ultimate conscience"?
5775	Is not, perhaps, the whole system morally wrong?
5775	Is self- development or self- realization the ultimate end?
5775	Is self- development, or self- realization, the ultimate end?
5775	Is the heroic inspiration we name Virtue but some Passion, some bubble of the blood, bubbling in the direction others PROFIT by?
5775	Is the source of duty the will of God?
5775	Is the source of duty the will of God?
5775	Is the will of God the SOURCE of morality?
5775	Is there any way of reconciling these opposing interests except by an unhappy and regrettable sacrifice?
5775	Is there anything better than morality?
5775	Is there anything better than morality?
5775	Is there no other way of securing votes for women than by the hysterical and criminal pranks our British sisters have been playing?
5775	Is this act not only a good one, is it the best one for that moment of our lives?
5775	Is this irrational, or can it be shown to be teleologically justifiable?
5775	It asks,"What shall I do to be saved?"
5775	It is but one specific type of impulse among many; why should it be given the reins, the control over all?
5775	It is reassuring to divide the world into the sheep and the goats?
5775	LIBERTY AND LAW... What are the essential aspects of the ideal of liberty?
5775	Let us ask in every case, Does this expenditure bring use, health, joy commensurate with the labor it represents?
5775	May he by use of the argumentum ad populum, by his eloquence and skill, win a case which he does not believe in at heart?
5775	May he so manipulate the facts in his plea as to convince a jury of what he is himself not convinced?
5775	May it not even be better drastically to choke our natures, better to get a new nature than to realize the old?
5775	May not a man have good will and yet do much mischief?
5775	May we attempt to stifle the utterance of( c) such other untruths as are inexcusable in the light of our common knowledge?
5775	Moral philosophy asks the deeper and more significant question, What SHALL we do?
5775	Morality is made for man, for his use and guidance; what could possibly have greater sanctity or authority for him?
5775	Moreover, there are those who feel no call to follow conscience; how could we prove to them that they ought?
5775	Must I not choose as well as I can, and if I choose wrongly, must I give up my ground of choice?
5775	Must it not show its credentials before it can legitimately command our allegiance?
5775	Must this conflict be eternal?
5775	Must we deny that duty is the servant of happiness?
5775	Must we deny that duty is the servant of happiness?
5775	OBJECTIONS AND MISUNDERSTANDINGS... Do men always act for pleasure or to avoid pain?
5775	OUTWARD DEVELOPMENT- MORALS... What is the difference between morals and non- moral customs?
5775	Observation can teach us, slowly, what conduct makes for happiness; but what conduct makes for"self- development"?
5775	On what grounds shall we decide?
5775	One may well say,"Who are we of the upper classes to throw the first stone?"
5775	Or are we right in execrating him for his attempted breach of trust?
5775	Or how do we know that the whole thing is not superstition?
5775	Or if we mean,"What is the psychology of happiness?"
5775	Or who in anger, grief, or fear is actuated to the movements which he makes by the pleasures which they yield?
5775	Ought the trusts to be broken up or regulated?
5775	Ought the trusts to be broken up, or regulated?
5775	Ought we to do this?
5775	Ought we to slacken our process of lawmaking lest we make the yoke too hard to bear?
5775	Out of what has conscience developed?
5775	Out of what has conscience developed?
5775	PATRIOTISM AND WORLD- PEACE... What is the meaning and value of patriotism?
5775	POLITICAL PURITY AND EFFICIENCY... What are the forces making for corruption in politics?
5775	PROBLEMS OF CONDUCT INTRODUCTORY What is the field of ethics?
5775	PROFIT SHARING, COOPERATION, AND CONSUMERS''LEAGUES?
5775	Perhaps more comfortably, less dangerously, but also in humbler style- more meanly?
5775	Poverty and inadequate living conditions?
5775	Poverty and inadequate living conditions?
5775	Problems would arise on all hands: On what basis should the wage- rate in this industry and in that be determined?
5775	Profit- sharing, cooperation, consumers''leagues?
5775	SICKNESS AND PREVENTABLE DEATH?
5775	SOCIALISM?
5775	Secondly, did he do what was really best?
5775	Shall a man who is needed by his family risk his life to save a ne''er- do- well?
5775	Should art be censored in the interests of morality?
5775	Should art be censored in the interests of morality?
5775	Should existing laws always be obeyed?
5775	Should existing laws always be obeyed?
5775	Should we live"according to nature,"and adjust ourselves to the evolutionary process?
5775	Should we live"according to nature,"and adjust ourselves to the evolutionary process?
5775	Should we not praise only the man who fights his inclinations, does right when he does not want to, and without foresight of ultimate gain?
5775	Sickness and preventable death?
5775	So that just morality were to blame, if a HIGHEST MIGHTINESS AND SPLENDOR of type of man- possible in itself were never attained?
5775	Socialism?
5775	THE ALCOHOL PROBLEM... What are the causes of the use of alcoholic drinks?
5775	THE BASIS OF RIGHT AND WRONG... What is the nature of that intrinsic goodness upon which ultimately all valuations rest?
5775	THE JUDGMENT OF CHARACTER... Wherein consists goodness of character?
5775	THE MEANING OF DUTY... Why are there conflicts between duty and inclination?
5775	THE MECHANISM OF SELF- CONTROL... What are our potentialities of greater self- control?
5775	THE ORIGIN OF PERSONAL MORALITY... How early in the evolutionary process did personal morality of some sort emerge?
5775	THE ORIGIN OF SOCIAL MORALITY... How early was social morality developed?
5775	THE SOLUTION OF PERSONAL PROBLEMS... What are the inadequacies of instinct and impulse that necessitate morality?
5775	THE SOLUTION OF SOCIAL PROBLEMS... Why should we be altruistic?
5775	TO COMPETITORS?
5775	TO EMPLOYEES?
5775	TO INVENTORS?
5775	TRADE UNIONS AND STRIKES?
5775	TRUTHFULNESS AND ITS PROBLEMS... What are the reasons for the obligation of truthfulness?
5775	The actual question is, Is the happiness of a fool, or of an oyster( if happiness it has) as worthy, as objectively desirable, as that of a wise man?
5775	The air is full of proposals, invectives, causes, movements; how shall we know which to espouse and which to reject, or where best to lend a hand?
5775	The answer to the Epicurean''s heedlessness is expressed in such lines as"What is this world''s delight?
5775	The control of immigration?
5775	The control of immigration?
5775	The general point of view may be found, more temperately stated, in F. H. Bradley''s Ethical Studies, the chapter entitled"Why Should I be Moral?"
5775	The question, however, persistently recurs, Why should the INDIVIDUAL be altruistic?
5775	The single tax?
5775	The single tax?
5775	The woman''s movement?
5775	The woman- movement?
5775	To all this organizing activity we might say, Cui bono, for what good?
5775	To competitors?
5775	To employees?
5775	To investors?
5775	To the public?
5775	To the public?
5775	To what aims shall we give our allegiance?
5775	Tolstoy, What Shall We Do Then?
5775	Tolstoy, What is Art?
5775	Virtue asks,"Shall I do this or that?"
5775	WAS the advancement of the Church worth the cost in human suffering, estrangement, and bitterness that the Jesuits exacted?
5775	WHY should we organize our interests; why not deny them like the ascetics?
5775	Was his conscience properly developed and directed?
5775	Was this department head fair in discharging this man and promoting that man?
5775	We OUGHT, we OUGHT- but what?
5775	We have in mind the concrete virtues which have been developed; but what common function have these habits of conduct, so produced, had in human life?
5775	We have"harnessed heredity"to produce better types of wheat and roses and cattle and horses and dogs; why not produce better types of men?
5775	Were not the French army officers sane in preferring to make Dreyfus their scapegoat rather than bring dishonor and shame upon their army?
5775	What are our potentialities of greater self- control?
5775	What are the causes of the use of alcoholic drinks?
5775	What are the dangers of conventional morality?
5775	What are the dangers of conventional morality?
5775	What are the essential aspects of the ideal of liberty?
5775	What are the ethics of the following schemes: I. Trade- unions and strikes?
5775	What are the evil results of political corruption?
5775	What are the evil results of political corruption?
5775	What are the evils in undue self- indulgence?
5775	What are the evils in undue self- indulgence?
5775	What are the evils in undue self- repression?
5775	What are the evils in undue self- repression?
5775	What are the evils of war?
5775	What are the evils of war?
5775	What are the evils that result from alcoholic liquors?
5775	What are the evils that result from alcoholic liquors?
5775	What are the factors in an ideal marriage?
5775	What are the factors in an ideal marriage?
5775	What are the forces making for corruption in politics?
5775	What are the gravest moral dangers of our times?
5775	What are the gravest moral dangers of our times?
5775	What are the inadequacies of instinct and impulse that necessitate morality?
5775	What are the reasons for chastity before and fidelity after marriage?
5775	What are the reasons for the obligation of truthfulness?
5775	What can be done by eugenics?
5775	What can we do to hasten world- peace?
5775	What can we do to hasten world- peace?
5775	What dangers are there in culture and art for life?
5775	What dangers are there in culture and art for life?
5775	What definition of morality emerges from this?
5775	What definition of morality emerges from this?
5775	What does HE get out of it?
5775	What evils may go with conscientiousness?
5775	What evils may go with conscientiousness?
5775	What exceptions are allowable to the duty of truthfulness?
5775	What exceptions are allowable to the duty of truthfulness?
5775	What factors are to be considered in estimating the worth of personal moral ideals?
5775	What factors are to be considered in estimating the worth of personal moral ideals?
5775	What flagrant forms of inequality exist in our society?
5775	What forces made against custom- morality?
5775	What forces made against custom- morality?
5775	What general duties do we owe our fellows?
5775	What general duties do we owe our fellows?
5775	What general remedies for industrial wrongs are feasible?
5775	What general remedies for industrial wrongs are feasible?
5775	What harm can be done thereby, and why cause her useless embarrassment?
5775	What has been the net result of the process?
5775	What have been the benefits of war?
5775	What have been the benefits of war?
5775	What if the reverse were true?
5775	What is being done to abolish this ghastliest of evils?
5775	What is conscience now?
5775	What is conscience now?
5775	What is extrinsic goodness?
5775	What is extrinsic goodness?
5775	What is most important in cultural education?
5775	What is most important in cultural education?
5775	What is responsibility?
5775	What is responsibility?
5775	What is the exact meaning of selfishness and unselfishness?
5775	What is the exact meaning of selfishness and unselfishness?
5775	What is the field of ethics?
5775	What is the justification of justice and chivalry?
5775	What is the justification of justice and chivalry?
5775	What is the justification of praise and blame?
5775	What is the justification of praise and blame?
5775	What is the meaning and value of patriotism?
5775	What is the meaning of"moral intuitionism"?
5775	What is the moral importance of health?
5775	What is the nature of that intrinsic goodness upon which ultimately all valuations rest?
5775	What is the plausibility of moral intuitionism?
5775	What is the plausibility of moral intuitionism?
5775	What is the political duty of the citizen?
5775	What is the political duty of the citizen?
5775	What is the value of conscience?
5775	What is the value of conscience?
5775	What is the value of culture and art?
5775	What is this ideal of liberty, and how should it affect our efforts at industrial regeneration?
5775	What legislative checks to corruption are possible?
5775	What legislative checks to corruption are possible?
5775	What mental and moral obstacles hinder altruistic action?
5775	What mental and moral obstacles hinder altruistic action?
5775	What methods of equalizing opportunity are possible?
5775	What methods of equalizing opportunity are possible?
5775	What might we have been doing with our time and strength or money?
5775	What now is the price that must be paid for its use?
5775	What safeguards against unchastity are necessary?
5775	What safeguards against unchastity are necessary?
5775	What self- respecting man can eat"caviar on principle"when another has not even bread?
5775	What shall we choose and from what refrain?
5775	What shall we fight for and what against?
5775	What shall we say to this plea?
5775	What shall we say to this?
5775	What should be done in the way of public education?
5775	What should be done in the way of public education?
5775	What should be our attitude toward the use of alcoholic liquors by others?
5775	What should be our attitude toward the use of alcoholic liquors by others?
5775	What should be the attitude of the individual toward alcoholic liquors?
5775	What should be the attitude of the individual toward alcoholic liquors?
5775	What social relationships impose claims upon us?
5775	What sort of conduct, then, is good?
5775	What sort of conduct, then, is good?
5775	What warrant have we for saying that our code is a better one than theirs?
5775	What were the main causes that produced personal morality?
5775	What were the main causes that produced personal morality?
5775	What, in general, has been the direction of moral progress?
5775	What, in general, has been the direction of moral progress?
5775	What, then, is the rationale of these emotion- reactions?
5775	Which shall a man obey?
5775	Who are the happiest people in the world?
5775	Who blushes to escape the discomfort of not blushing?
5775	Who smiles for the pleasure of smiling, or frowns for the pleasure of the frown?
5775	Why did not the individualizing of conscience occur earlier?
5775	Why is any one better than another?
5775	Why not train men to supplant a blind sense of duty by a conscious insight, a rational valuation of ends and means?
5775	Why should we be altruistic?
5775	Why should we bow down to a command shot at us out of the air, a command irrelevant to our actual interests?
5775	Why should we imitate such ruthless ways?
5775	Why should we study ethics?
5775	Why should we study ethics?
5775	Why, however, do we rate the pleasures of temperance and wisdom above those of intemperance and folly?
5775	Will the spirit of lawlessness spread?
5775	Would not the ACT OF MEASURING be the saving principle?"]
5775	Year by year we are extending our network of laws over human conduct; more and more pertinent becomes the them?
5775	[ Footnote: For an arraignment of the money thrown away on modern decadent art, see Tolstoy''s What is Art?
5775	[ Footnote: See his What Shall We Do Then?
5775	[ Footnote: Tolstoy also hit the nail on the head in his little essay, Why do Men Stupefy Themselves?]
5775	also Tolstoy, in What to Do?
5775	and Who is my neighbor?
5775	and the further question, Are there times when the law may be rightly disobeyed?
5775	hat can be done by eugenics?
5775	how many have been repealed because they were mischievous?
5775	rather than"What shall I do to serve?"
5775	says Bradley,"the one question which no one can answer is, what is happiness?"
5775	though it has never been at all widespread among thinking men?
12508	''A method independent of experience,''he cried,"why, what kind of a method would that be?"
12508	''Quelle perte irréparable?'' 12508 A kind of instinct?
12508	A what?
12508	And after that?
12508	And also the faculty of seeking Bad?
12508	And can you conceive yourself doing that? 12508 And do you think,"I replied,"that there is not more truth in poetry than in philosophy or science?"
12508	And going round to the side facing the river, I saw there inscribed:''_ Turris Artis_?''
12508	And have you found a way?
12508	And how do you define it?
12508	And how does that come about?
12508	And how is that?
12508	And how, may I ask,said Wilson, after a pause,"in your conception, is Good related to Happiness?"
12508	And in the one case we say that the man does right, when he stays and fights; and in the other that he does wrong, when he runs away?
12508	And is that your idea of Good?
12508	And it is something, as I said, that lies in the future? 12508 And so it is really true that every soldier who dies on the field of battle does so only by virtue of a miscalculation?
12508	And sometimes one prevails and sometimes the other?
12508	And such a knowledge, if we could attain it, you would call the Good?
12508	And that you can not conceive yourself as choosing otherwise? 12508 And that, you think, would not be the case with a true and perfect Good?"
12508	And there can be no knowledge of Good independent of experience?
12508	And these conditions, you think, are fulfilled by the objects of thought as you defined them? 12508 And this war, I presume, you believe to be a good thing?"
12508	And this, which is the end of Nature, according to you, is also the Good?
12508	And what do you say to that?
12508	And what is common sense?
12508	And what is that?
12508	And what is that?
12508	And what may that be?
12508	And what''s the difference?
12508	And which is that?
12508	Are they?
12508	As it really is to whom, or in whom?
12508	Besides, have we ended?
12508	Besides,cried Leslie,"even if there were anything finally established, what right have we to judge that the established is the Good?"
12508	But I was thinking of the kind of method, for example, that is worked out by Hegel in his_ Logic_?
12508	But are there any such Goods?
12508	But are there no people of whose existence you approve?
12508	But are there not men who deliberately choose what they think bad, like Milton''s Satan--''Evil be thou my Good''?
12508	But at least you will admit that there is more pleasure in some physical experiences? 12508 But at the same time the Good, whatever it be, ought to be intelligible in the sense you have explained?"
12508	But believing, surely, that these things are good?
12508	But could we?
12508	But did n''t we?
12508	But do you really think,I urged,"that everything in the world is good?"
12508	But do you reduce our passion for Good to this passion for Love?
12508	But do you think there is any knowledge of Good at all, even by that method? 12508 But even if it were perfect,"cried Ellis,"would it be any the better?
12508	But good for whom, if not for them? 12508 But how can we believe what we do n''t know?"
12508	But how is that? 12508 But how should it be necessary?
12508	But how would you define it?
12508	But how''practically bound''?
12508	But if we can judge of Good at all, why do we not judge rightly? 12508 But in what sense do you understand the word community?"
12508	But in what sense? 12508 But is Nature, then, a conscious being?"
12508	But is each good in itself? 12508 But is it because of that Good which he realizes for himself that his life has significance?
12508	But is n''t it rather odd,said Ellis,"that we should be able to resist Nature?"
12508	But is n''t it yours?
12508	But is that the function of the community?
12508	But is the difference really so radical as all that?
12508	But is the life the better for the law, in the sense, I mean, in which law involves constraint? 12508 But is there any activity,"objected Leslie,"which is not merely a means?"
12508	But might there not be some way of judging between opinions?
12508	But similar in what respect,he asked,"if they are not to have similar defects?"
12508	But suppose they did? 12508 But surely you will admit that opinions do differ?"
12508	But surely,I said,"you must see that any discussion about Good must turn somehow upon our perception of it?
12508	But the question is, to which of them do you swear allegiance? 12508 But then, I ask in my turn, in what sense_ is_ it?"
12508	But then, in what sense_ is_ it?
12508	But then,objected Wilson,"what method is left you?
12508	But wait how? 12508 But what do you mean by the soul?"
12508	But what do you mean by''validity''?
12508	But what persons? 12508 But what right have we, then, to make such assumptions?"
12508	But what sort of people? 12508 But what, then, would you call the Good itself?"
12508	But where,argued Wilson,"do you find your necessity?
12508	But who are''we''?
12508	But why consider such a hypothetical case?
12508	But why not?
12508	But why not?
12508	But why should we choose to do either? 12508 But why strange?"
12508	ButI said,"how can that be?
12508	But, Parry,I interposed,"are you a Utilitarian?"
12508	But, at any rate, do you abandon the position that we can take the ideas of our time as a final criterion?
12508	But,I objected,"is it so certain that it is well- being that is kept in view?
12508	But,I protested,"who said anything about boys and girls and kisses and village greens?"
12508	But,I replied,"_is_ the body alien?
12508	But,I said,"do you not think the same about personal immortality?"
12508	But,I said,"putting the sufferer out of the question, what would really be the opinion of the people for whom he was to suffer?
12508	But,I said,"what do you mean by intelligible?"
12508	But,I said,"when you say that you trust the instinct, do you mean that you judge it to be good?"
12508	But,I urged,"do you really think we ought?
12508	But,broke in Leslie,"what does it matter whether it be true or no?
12508	But,cried Leslie, who during this speech had found obvious difficulty in containing himself,"what is this instinct which you bid us follow?
12508	But,he objected,"apart from other difficulties, in your method of discovering the Good is there no place for Reason at all?"
12508	But,objected Dennis,"do you think that it is in the moment of suffering that one is most competent to judge about the reality of pain?"
12508	But,objected Parry,"what proof is there that there is any standard at all in such matters?"
12508	But,said Dennis,"to return to the other point, on your view is our knowledge of Good altogether subsequent to experience?"
12508	Ca n''t you?
12508	Ca n''t you?
12508	Can you not?
12508	Conclusions about what?
12508	Did n''t you?
12508	Do n''t you like it?
12508	Do you believe then that there is nothing which is good for people in general?
12508	Do you mean logically necessary?
12508	Do you mean that it is self- contradictory?
12508	Do you mean that we must believe that our opinions are right?
12508	Do you mean to say that you really agree with Bentham that, quantity of pleasure being equal, pushpin is as good as poetry?
12508	Do you mean to say, then,said Leslie,"that because this instinct is so strong therefore it is always good to follow it?"
12508	Do you mean to say,said Parry,"that moral action has no Good in itself but is only a means to some other Good?"
12508	Do you not? 12508 Does Good then hang, as it were, in the air, being Good for nobody at all?"
12508	Does that apply to Nero, for example?
12508	Good, that is, not merely for yourself but for the world at large? 12508 Have they any?"
12508	He means he wo n''t,said Ellis, breaking in with his usual air of an unprejudiced outsider,"But after all, what does it really matter?
12508	How can I?
12508	How do you mean''practically bound?''
12508	How do you mean?
12508	How do you mean?
12508	How do you mean?
12508	How do you mean?
12508	How do you mean?
12508	How do you mean?
12508	How do you mean?
12508	How is it, then, that you consider it disgraceful that a man should run away in battle?
12508	How represents?
12508	How should I? 12508 How should there be, in the absence of any external objective test?"
12508	How so?
12508	I do n''t ask''why not''?
12508	I do n''t say it may not be so; but does one believe it to be so? 12508 I do,"I replied,"but how about the others?"
12508	I doubt it"But how then do you account for what you call bad men?
12508	I suppose it must be,I said,"but once more, could you say more precisely wherein the satisfaction consists?
12508	I''ve been trying in vain to make head or tail of it"Why should I take a position at all?
12508	I? 12508 In what respect?"
12508	In what then?
12508	In what way do I not?
12508	In whose experience?
12508	Is it then,I asked,"a defect in content that you are driving at?
12508	Is it your idea then,I continued,"that this Good so discovered, would be out of all relation to what we call goods?
12508	Is it?
12508	Is that really what you think?
12508	My dear Ellis,protested Wilson,"what''s the use of talking like that?
12508	Necessary, why?
12508	No doubt, if you choose to look at it; but why should you? 12508 No doubt; but would he?
12508	No one, I suppose, would identify that with Good?
12508	No, I think not"How, then, should we feel towards such a Good?
12508	No, it is n''t"But why not?
12508	No,I said,"but they would have been sacrificed; and surely it comes to the same thing?"
12508	No,I said,"but why ca n''t you help it?"
12508	Nor do you feel sure that anyone else has?
12508	Now,he said, as he finished,"is that, may I ask, the kind of thing that it amuses you to call mere illusion?"
12508	Of course,said Leslie,"their Beauty is their only_ raison d''être_?"
12508	Oh well, if you deny that--"Well, if I deny that?
12508	Or the liver?
12508	Or the vermiform appendix?
12508	Perhaps it is,I said,"but surely not of perception, as you said, simple and infallible?"
12508	Perhaps the faculty that judges is itself an instinct?
12508	Perhapssaid Leslie,"but what then?
12508	Perhaps,I replied,"but the question I wished to raise was the more modest one, whether we can help it?
12508	Perhaps,I said,"but surely not to the work of Art as Good?
12508	Perhaps; but in what respect inferior?
12508	Really,cried Audubon,"really?
12508	Should you say, then,I asked,"that we are nearer to knowing whether or no the soul is immortal?"
12508	So that knowledge, to be perfect, must not be of sense, but only of pure thought, as Plato suggested long ago?
12508	Supposing,I said,"that we grant the whole of your position, how does it help us to judge what is good?"
12508	That aim, then, is your Good?
12508	That may be sound enough,I said,"but will you not describe more in detail the kind of life which you consider to be good?"
12508	That, you find, is the effect of travel?
12508	The ideal of our own time?
12508	Then does nothing exist except my states?
12508	Then is it a good thing to earn your living?
12508	Then it is a good thing to live?
12508	Then what about the world before I existed, and after I cease to exist?
12508	Then your hypothesis is that Good has to be brought about, even while you admit that in some sense it is?
12508	This activity itself of inventing brief formulæ to resume the routine of our perceptions?
12508	Very well, then, what activity?
12508	Well then,I continued,"how is it with all our social and other ideals?
12508	Well then,he said, impatiently,"what is the good of all this discussion?"
12508	Well, I suppose that is love, of a sort?
12508	Well, and if so?
12508	Well, anyhow, do you admit the existence of Bad?
12508	Well, but what about it?
12508	Well, but what does he say?
12508	Well, but what is the relation of the pain as it is in God to the pain that appears to us?
12508	Well, but what_ is_ the Good of it? 12508 Well, but,"Leslie protested,"how can we?"
12508	Well, then, how does your theory of instincts help us to know what is Good? 12508 Well, then,"said Ellis,"what''s the good of talking?"
12508	Well, what then?
12508	Well, what?
12508	Well,I said,"but what in particular?"
12508	Well,I said,"we shall not, I suppose, just now, come to a closer agreement But is there anyone else who shares your view?
12508	Well,I said,"what is it?
12508	Well,he proceeded,"biology, as you know, starts with the single cell----""How do you spell it?"
12508	Well,he said,"and what greater Good could there be?"
12508	Well,he said,"and why not?"
12508	Well,he said,"but what of that?
12508	Well,he said,"granting, for the moment, that you are right-- what follows?"
12508	Well,he said,"if you like-- what then?"
12508	Well,he said,"you fire- eater, and why not?
12508	Well,said Ellis,"what is it, you man of forlorn hopes?"
12508	Well,said Wilson,"but you will admit at least the paramount importance of the study of Nature, if we are ever to form a right judgment?"
12508	Well?
12508	Well?
12508	Well?
12508	What are they? 12508 What are we then,"asked Bartlett,"you and I?"
12508	What are you not?
12508	What basis?
12508	What characteristic is that?
12508	What difficulties?
12508	What do you do, then, if you do not read books?
12508	What do you mean by that?
12508	What do you mean by that?
12508	What do you mean?
12508	What do you mean?
12508	What do you say to works of Art? 12508 What do you say, Parry?"
12508	What does he deny, then?
12508	What does that mean?
12508	What has science to do with it?
12508	What has_ not_ science to do with?
12508	What have you been thinking then?
12508	What is it?
12508	What is it?
12508	What is real? 12508 What is that?"
12508	What is the question?
12508	What kind of thing?
12508	What ought to be done, then?
12508	What point?
12508	What then is your idea?
12508	What then? 12508 What was that?"
12508	What, thenI said,"do you suggest?"
12508	What,I asked,"is the point of disagreement?"
12508	What? 12508 What_ is_ your position, Ellis?"
12508	Where?
12508	Whereas a true Good, you think, must be good in essence and substance?
12508	Whereas in the case of Goods of sense----?
12508	Which do you call the important facts?
12508	Which means-- to drop the metaphor----?
12508	Which one?
12508	Who is he?
12508	Why do you keep saying''_ Our_ Good''?
12508	Why do you live, then?
12508	Why do you not say_ the_ Good? 12508 Why not?"
12508	Why should I not? 12508 Why, then, we return, do we not, to the position of Parry, that the Good is that of some particular generation?
12508	Why, what is your difficulty?
12508	Why, what''s the matter?
12508	Why, you Methuselah, what has age got to do with it?
12508	Why,I said,"suppose the very object we are in search of should be found just there?"
12508	Why,continued Dennis,"should there not be a method of discovering Good independently of all experience?"
12508	Why,he said,"what is your idea of Knowledge?"
12508	Why? 12508 Why?"
12508	Yes,he replied,"why not?
12508	Yes,he said,"I remember":"Is it wonderful that I should be immortal?
12508	Yes; but how do we define pleasure?
12508	Yes; do n''t you think so too?
12508	You are thinking, then, of a special kind of love?
12508	You do n''t repudiate such activities then?
12508	You do not profess then,I said,"to have discovered any such method yourself?"
12508	You mean that no one could be serious in such a denial?
12508	You mean, I suppose, war and politics, and such things as that? 12508 You mean,"interposed Ellis,"that there is more pleasure in scratching?"
12508	You say, then, that we have to accept in practice what we deny in theory?
12508	You say,I began,"that by Good we mean the Good of the community?"
12508	You simply lie down and block the road?
12508	You suggest, then, that Beauty is akin to something in us, in a way analogous to that in which, according to me, ideas are akin to thought?
12508	You think, in fact, with the poet, that''all that is, is good''?
12508	( 2) In pursuing Good, for whom do we pursue it?
12508	( b) Whether a belief in it is essential to a reasonable pursuit of Good?
12508	After some talk about their expedition, he turned to me and said,"We ought to apologise, I suppose, for interrupting a discussion?"
12508	And I suppose you would hardly maintain, any more than Wilson did, that the Good may consist in knowledge of Bad?"
12508	And as to the Good that is in God, who knows or cares about it?
12508	And does every instinct require another to justify it, and so_ ad infinitum_?"
12508	And how does it bear upon Art?"
12508	And now, have they any other defects?"
12508	And now, what has Dennis to say?"
12508	And our problem still remains, how can we do this?
12508	And so far as we could talk of Good at all, we could not apply it to them?"
12508	And such love, I suppose you will admit, does exist, however rarely?"
12508	And the next question would seem to be, activity of whom?"
12508	And why be so disturbed about it?
12508	And would a life without conscious and felt obligation be a life specifically ethical, in the sense in which you seemed to be using the word?"
12508	And, seriously, do n''t you think it is conceivable that that may be, after all, the true meaning of the discipline of life?"
12508	Any, every, all?"
12508	Are they transparent, to use your phrase, to that which apprehends them?"
12508	At present, we will admit, I think the war a good thing( whatever that may mean); but what of that?
12508	But does not the fact of this incompatibility make one suspect that perhaps the things in question are not really good?"
12508	But he only smiled at me rather ironically and said,"Is that meant, may I ask, for an account of everyday experience?"
12508	But how do you know that?
12508	But how is it with the other?
12508	But in this quest has he been, should you say, successful?"
12508	But is that also good for the individual in question?"
12508	But is there, then, nothing but symbols?
12508	But may we retain, perhaps, the all- comprehensiveness?"
12508	But now, what about all the other generations, from the beginning of the world onward?
12508	But perhaps that is not what you really meant?"
12508	But the question I really want to ask is, What particular advantage Wilson gets from the biological method?
12508	But this time I ventured to ignore him, and merely said, in answer to Leslie,"The question, then, will be, what persons?"
12508	But this, at any rate, you think, on grounds of positive science, that it might be possible to realize?"
12508	But we can surely conceive that of which we have no experience?
12508	But what I should like to know is, what do you think?"
12508	But what are we to do then?
12508	But what do the others think?"
12508	But what does Leslie say?"
12508	But what, I should like to know, is the species?
12508	But you have surely forgotten the basis of our whole argument?"
12508	But, after all, the real question is, Can we get it?
12508	But, it appears, such proof has not yet been given,--or do you think it has?"
12508	Do not you, as a matter of fact, believe it?"
12508	Do we, and really ought we to, do anything except with some reference to consciousness?"
12508	Do you admit that?"
12508	Do you believe yourself that they have no import for us?"
12508	Do you mean that their consciousness somehow persists into it, so that they actually enjoy its Good?"
12508	Do you mean that they satisfy only a part of our nature, not the whole?
12508	Do you not recognize a process of deterioration as well as of improvement?
12508	Do you suppose he cared even whether he ruined his country, except so far as such ruin might interfere with his own profit?
12508	Do you suppose he cared how many people he ruined?
12508	Do you suppose that he, in his business operations, ever had any regard for anything except his own personal advantage?
12508	Do you suppose that we could, even if we would, continue to lend ourselves to the imposition?
12508	Do you think that he could or ought to consider such production as a Good?
12508	Do you think they would believe they ought to accept the sacrifice?
12508	Does anyone else share it?"
12508	Does it consist in the discovery of Reality?
12508	Does it mean one in a million, should you say?
12508	Does n''t one believe that what is really good for one must somehow be compatible with what is really good for others?"
12508	Does not the''Society for Psychical Research''deal with such questions?"
12508	Each generation comes into being, passes, and disappears; but how, or in what, are they summed up?"
12508	Every man, I think, would repudiate it with horror for himself; and what right has he to accept it for other people?"
12508	For otherwise do you think we should trouble to pursue it?"
12508	For the individuals who are eliminated?
12508	For what, in fact, in our experience comes nearest to what you describe?
12508	For you do not, I suppose, count yourself to have attained, or at least to have attained as perfectly as you hope to?"
12508	For you will hardly maintain, I suppose,"I continued, turning to him,"that Knowledge, as you define it, could be identified with Good?"
12508	Good and Evil, in our sense, are mere appearances; and Good, in the absolute sense, is identical with the Absolute or with God?"
12508	Have we in fact any knowledge of that kind, that might serve as a kind of type of what you mean?"
12508	Have you nothing to contribute to your own theme?"
12508	How are you going to answer Leslie?"
12508	How do you know that its reality does n''t consist precisely in the Ideal, as all poets and philosophers have thought?
12508	How is it with the elements themselves?
12508	How many are there then?
12508	I cried,"do you really think we do know?
12508	I cried,"is even that to go?
12508	I exclaimed, rather taken aback,"all at once do you mean?
12508	I looked at Wilson; and"Well,"I said,"what are we to say?"
12508	I mean that if you had to abandon as a principle of choice your opinion about Good, you would have nothing else to fall back upon?"
12508	I mean what sort of life would it be?"
12508	I rejoined,"but what is Reality?
12508	I replied,"I ask merely whether it would be so?
12508	I replied;"but, as you are here, perhaps you will be willing to help us?"
12508	I said, turning to him,"then you do not agree with this estimate?"
12508	I said,"but which of them?
12508	I suppose it''s a perception of something?"
12508	I suppose the movement of a logic like Hegel''s?"
12508	I will put it like this: Good, if it is to be conceived as an object of human action, must be conceived, must it not, as an object of consciousness?
12508	If it does, as you rightly inquired( though with a suicidal audacity), conscious activity in whom?
12508	If we really have a perception, how is it that it is confused, not clear?"
12508	In what sense is Art not real?"
12508	Instead of replying Ellis began to whistle; so I took up Parry''s point and said,"Yes, but what is the connection?
12508	Is it just what we see and touch and handle?"
12508	Is it necessary to include also the postulate that Good can be realized?"
12508	Is it not rather an expression of the person?
12508	Is it possible that we are all anarchists in disguise?"
12508	Is it possible to wait without adopting an attitude?
12508	Is it somehow an entity, or being, that it has a Good?"
12508	Is it sufficient to believe in what you call the''progress of the race''?
12508	Is it your view that an instinct is its own sufficient justification, or does it require justification by something else?"
12508	Is it, perhaps, in the discovery of necessary connections?"
12508	Is not that so, Parry?"
12508	Is not this a fair account of the condition to which men would be reduced who really did accept and believe your hypothesis?"
12508	Is not this a possible conception?"
12508	Is not waiting itself an attitude, an acting on the assumption that it is good to wait?"
12508	Is nothing at all to be left of my poor conception?"
12508	Is there an end to their perpetual haste, Their iterated round of low and high, Or is it one monotony of waste Under the vision of the vacant sky?
12508	Is there any institution or law or opinion you could name which is not open to obvious criticism?
12508	Is there anything in all this which we could call good?"
12508	Is there nothing in our experience to suggest the kind of object we seem to want?"
12508	Is there then, under the circumstances, any distinction of validity between his judgment that what is, is, and his judgment that what is, is good?"
12508	It is indifferent to all the rest""Then by the Good of the species you mean the good of the selected individuals?"
12508	Must not our aims and purposes cease to have any interest for us, once we are clear that they are not true ends?
12508	Or because of the future Good of the race?"
12508	Or do n''t you think that this happens sometimes, for instance in married life?"
12508	Or do you not agree with me that the true Good must be such purely of its own nature?"
12508	Or do you not think so?"
12508	Or do you think we shall?"
12508	Or for you who look on?
12508	Or how else do you account for the curious, almost physical, sinking and disquiet we are apt to experience in the presence of a bold denier?"
12508	Or must we also believe in the progress of the individual, involving, as it does, personal immortality?"
12508	Or perhaps that is too large a proportion?
12508	Or perhaps, for God?"
12508	Or shall I, in one of these towers, shall I perhaps find the thing that is symbolized?''
12508	Or should you say that there is Good in the scientific activity itself, quite apart from any practical results to which it may lead?"
12508	Or would it be merely the total reality of which they are imperfect and inadequate expressions?"
12508	Or would it not be better still if the same life were pursued freely for its own sake?"
12508	Or would you say that 2+ 2= 4 is only true when someone is thinking of it?"
12508	Our desire to make our own lives and other people''s lives happier?
12508	Our efforts to subdue nature, to conquer disease, to introduce order and harmony where there appears to be discord and confusion?
12508	Perhaps even Audubon will agree with me there?"
12508	Perhaps in the regulating of expectation?"
12508	Shall we say that if the Good is to be realized the individuals then alive, so long as they are alive, will be bound together in this relation?"
12508	Similarly, in sociology----""Dear Wilson,"cried Ellis, unable any longer to contain himself,"might n''t we take all this for granted?"
12508	Simply a state in me?"
12508	So that_ their_ souls at least would have to be immortal; and if theirs, why not ours?"
12508	Some people say, do they not, that there never was a normal man?"
12508	Souls are indeed immortal-- why should we ever have imagined otherwise?
12508	Suppose I believe nothing of the kind?
12508	Suppose I deny altogether a general Good?"
12508	That being so, what is the use of discussing Good in itself?
12508	That we are better artists than the Greeks?
12508	That we are bound to believe in Good?"
12508	The following points are therefore discussed:( a) Whether personal immortality is conceivable?
12508	The question is now raised: if''the Good''be so conceived, is it not clearly unattainable?
12508	There is a passage somewhere, I remember-- perhaps you can quote it-- it begins,''Is it wonderful that I should be immortal?''"
12508	There is, in fact, no social evil?"
12508	There was silence for a few moments, and then Wilson said:"Do you mean to imply, on your hypothesis, that we all are always seeking Good?"
12508	These are:( 1) Can any Good be an end for us unless it is conceived to be an object of consciousness?
12508	These instincts of yours, it seems, conflict; in battle, for example, the instinct to run away conflicts with the instinct to stay and fight?"
12508	These, are they not, are direct presentations to sense?
12508	They are immortal, and what of it?
12508	Well then, what is to be done?
12508	What are we trying to get, when we try to get Good?
12508	What authority has it?
12508	What blurt is this about virtue and about vice?
12508	What consolation is it to me when I am suffering from the toothache, to be told that God is enjoying the pain that tortures me?
12508	What do you suppose it mattered to him that he might be starving half the world, and imperilling the governments of Europe?
12508	What do you think the crossing- sweeper would say?
12508	What does the soldier and adventurer think of the life of a studious recluse?
12508	What else should it be when you get together?"
12508	What follows then?"
12508	What has all this to do with the question?
12508	What have you been doing in all these years since we met?"
12508	What is it that experience has done for you?
12508	What is it you are trying to say?"
12508	What is it you have in your mind?"
12508	What is its content?
12508	What is the minimum we must believe if we are to make life significant?
12508	What is the use of saying that appearance is neither good nor bad, when we are feeling it as the one or the other every moment of our lives?
12508	What kind of life will they live?
12508	What lover ever saw his mistress as she really is?"
12508	What should we say of such a society?
12508	What standard are you applying?
12508	What then?"
12508	What validity?
12508	What_ is_ it, anyhow, that it should be set up in this way above reason?"
12508	Where are we to turn?
12508	Where do you get it from?"
12508	Why not just as much the devil?
12508	Why not make an end of the worry at once by admitting frankly that Good is a chimæra, and that we get on very well without it?"
12508	Why should not we simply wait?"
12508	Would you agree with that, Parry, or no?"
12508	Would you say, perhaps, that pain is good?"
12508	You know, for instance, that I am something of an economist?"
12508	active or passive?
12508	and vice versa?
12508	as essential, somehow or other, as the soul?"
12508	better citizens than the Romans?
12508	cried Leslie, indignantly,"do you mean to say that everything that is later in time is also better?
12508	cried Parry, eagerly,"and what are they?"
12508	he replied;"you do n''t suppose I would do it if I could help it?"
12508	how can we get any certainty of standard?"
12508	more spiritual than the men of the Middle Ages?
12508	more vigorous than those of the Renaissance?"
12508	or at least for the English or the Boers, or one or other of them?
12508	or that there is nothing but erroneous opinions?"
12508	or the city man of that of the artist?
12508	or, at least, is it more good than bad?
12508	replied Wilson,"but have you really indicated a method at all?"
12508	retorted Wilson,"if it comes to that, which of us is the heretic?"
12508	said Ellis, with shameless frivolity,"with a C or with an S?"
12508	wait affirming or denying?
12508	what is it?
12508	whether they be good or whether they be bad, all alike indifferently?"
12508	whether you do, as a matter of fact, conceive it possible that you should ever adopt such an attitude?"
12508	why not?"
57260	130 But who can all their frauds repeat?
57260	A single lion bears some sway in the creation, but what is single man?
57260	All this is reasoning, and you know the thing will not bear it: how can you be so cruel?
57260	Always in haste, Horatio?
57260	And every body else, I should think, that understands it, and has any taste: do not you think it to be very engaging?
57260	And if that be impossible, Whether it is not the duty of all sovereigns to reduce their subjects, as to wealth and numbers, as much as they can?
57260	And if the gods have given you a superiority over all creatures, then why beg you of an inferior?
57260	And that as soon as they were made, they could speak, reason, and were endued with knowledge?
57260	And what good these notions will produce?
57260	And what say you of Lord Shaftsbury?
57260	And why will you choose to call it pride rather than honour?
57260	Are provisions dear?
57260	Are these things real?
57260	Are they not beneficial to mankind, and of use to the public?
57260	Are you in earnest?
57260	At this rate, men could never be formed into an aggregate body: How came society into the world?
57260	Besides, we have time enough.----Do you want to go out?
57260	But above all, what is it that buoys up and supports him against the fear of death?
57260	But after all this quiet easy temper, this indolence you talk of, is it not what, in plain English, we call laziness?
57260	But are there no persons in the world that are good by choice?
57260	But do not we move our bodies as we list; and is not every action determined by the will?
57260	But do not you think there is a difference in souls; and are they all equally good or equally bad?
57260	But have you read it through yet?
57260	But how came you to think of mechanic motion, in the pleasure of a free agent?
57260	But how comes the practice of scolding and calling names to be so common among the vulgar all the world over?
57260	But how do you know a foundation to be rotten that supports the building, and is wholly concealed from you?
57260	But if it had not been revealed, or you had been a Chinese, or a Mexican, what would you answer me as a philosopher?
57260	But if it is a good book, why then are so many of the clergy so much against it as they are?
57260	But if the earth had been too full of inhabitants, might not Providence have sent pestilences and diseases oftener?
57260	But if, without any regard to the interest or happiness of the city, the question was put, What place I thought most pleasant to walk in?
57260	But is it not true?
57260	But is not a man''s knowledge a real part of himself?
57260	But is not every man of sense capable of knowing this from his reason?
57260	But is not that provoking?
57260	But is not the sociableness of man the work of nature, or rather of the author of nature, Divine Providence?
57260	But is not thinking the business of the soul?
57260	But is the desire of meliorating our condition which you named, so general, that no man is without it?
57260	But might not religion, the fear of an invisible cause, be made serviceable to them, as to the keeping of their contracts?
57260	But pray come to the point: which of the two do you take to be the finest language?
57260	But to keep both to their respective duties, why must a lady have more pride than a gentleman?
57260	But was not man by nature designed for society?
57260	But what have the aldermen, the common council, or indeed all people of any substance to do with the war, but to pay taxes?
57260	But what is it at last, that raises opulent cities and powerful nations from the smallest beginnings?
57260	But what is it, pray, that so suddenly disposes a courteous sweet- tempered man, for so small an evil, to seek a remedy of that extreme violence?
57260	But what is that to us who labour under a contrary disease?
57260	But what makes so just and prudent a man, that has the good of society so much at heart, act knowingly against the laws of his country?
57260	But what relation has all this to religion or infidelity, more than it has to navigation or the peace in the north?
57260	But what will you say to tickling, which will make an infant laugh that is deaf and blind?
57260	But when I asked you that general question, why did you confine yourself to revealed religion?
57260	But when shall we come to the origin of politeness?
57260	But which way can you prove this miraculous assistance?
57260	But who can blame them?
57260	But who knows, what to make of a man, who recommends a thing very seriously in one page, and ridicules it in the next?
57260	But who must give orders and instructions to admirals, generals, governors, and all our ministers in foreign courts?
57260	But why do you imagine that people would continue to make use of signs and gestures, after they could sufficiently express themselves in words?
57260	But why do you say of the first, that it is commonly imagined; is it not true then?
57260	But why is it impossible for human nature ever to be good?
57260	But why may not the love of our species be named, as one of these properties?
57260	But why pretended believers?
57260	But why should a sober young man, who is guilty of no vice, be debarred from lawful enjoyments?
57260	But why should pride be more encouraged in women than in men?
57260	But why should you believe miracles at all?
57260	But why will you prevaricate with me after this manner?
57260	But without banter, do not you think that the French tongue is more proper, more fit to persuade in, than ours?
57260	But would it not be a greater security to have men of honour, of sense and knowledge, of application and frugality, preferred to public employments?
57260	But would lions and tigers in hot countries keep so close within their bounds, and bears in cold ones, as never to straggle or stray beyond them?
57260	But would not the wildest man you can imagine, have from nature some thoughts of justice and injustice?
57260	But would religion have no influence upon them?
57260	But you are partial: what odds is there between a stone and a lump of earth, for either of them to become a human creature?
57260	But your reason?
57260	But( says a charitable young gentlewoman) though you have the heart to starve your parson, have you no bowels of compassion for his wife and children?
57260	By things acquired, I thought you meant learning and virtue; how come you to talk of birth and descent?
57260	Can any one doubt but these are the great nursery of thieves and pickpockets?
57260	Can any one in his senses imagine, that an indigent thoughtless wretch, without sense or education, should ever act from such generous principles?
57260	Can you account for that by your system?
57260	Can you find no delicacy at all in the thought?
57260	Can you think a man serious on a subject, when he leaves it in the manner he does?
57260	Can you think of any thing belonging to literature, of less importance, or more useless?
57260	Could you submit to be the jest and scorn of public- houses, stage- coaches, and market- places?
57260	Daniel, indeed, was saved by miracle; but what is that to the rest of mankind?
57260	Did ever any man, since the blessed revelation of the gospel, run riot upon Christianity, as some men, nay, and some few women too, have lately done?
57260	Did this man spring out of the earth, I wonder, or did he drop from the sky?
57260	Do not you believe that dogs and horses think?
57260	Do not you fall into the same error, which, you say, Hobbes has been guilty of, when you talk of man''s necessitous and helpless condition?
57260	Do not you see the irony there?
57260	Do not you think, that many eminent men in the learned professions would dissent from you in this?
57260	Do not you think, then, that there are men in laborious offices, who, for a fixed salary, discharge their duties with diligence and assiduity?
57260	Do we not owe the growth of wine To the dry shabby crooked vine?
57260	Do you argue, or pretend to prove any thing from those conjectures?
57260	Do you believe Hesiod?
57260	Do you believe there ever was a man who had made himself?
57260	Do you lay any stress upon sphinxes, basilisks, flying dragons, and bulls that spit fire?
57260	Do you remember the six lines in the Cid, which Corneille is said to have had a present of six thousand livres for?
57260	Do you remember the storm upon the coast of Genoa?
57260	Do you remember what your concern was chiefly about?
57260	Do you remember where we left off?
57260	Do you take yourself to be entirely impartial now?
57260	Do you think it more probable, that men of parts and learning should be preferred, than others of less capacity?
57260	Do you think that the lowest of the mob, and the scum of the people, are possessed of any part of this principle?
57260	Do you think women have more pride from nature than men?
57260	Do you understand how something can come from nothing?
57260	Does not man love company, as he does every thing else, for his own sake?
57260	Does not the history tell us, that the child was laid in the manger?
57260	For not daring to violate all human and divine laws?
57260	For what?
57260	Fraud, luxury, and pride must live, 415 While we the benefits receive: Hunger''s a dreadful plague, no doubt, Yet who digests or thrives without?
57260	Going to Naples?
57260	Had you any thing to add?
57260	Has not my poor woman, in what I have related of her, acted in conformity to this social system?
57260	Have you considered the things we discoursed of yesterday?
57260	Have you found any such thing in it?
57260	Have you heard any thing from Gibraltar?
57260	Have you no taste for music, Madam?
57260	Have you not owned, that you have thought worse of me, than now you find me to deserve?
57260	Have you paper?
57260	Have you thought on the novelty I started?
57260	How can any thing be said not to clash with virtue or religion, that has nothing to do with either, and consequently disclaims both?
57260	How can you ask?
57260	How come you now to have such an anxious regard for what may be the opinion of the vulgar, whom at other times you so heartily despise?
57260	How come you to know my thoughts better than I do myself?
57260	How comes it, then, that a man of honour should so easily accept of a challenge, though at thirty and in perfect health?
57260	How could these things exist, if there had not been men of very bright parts and uncommon talents?
57260	How does it appear that the author addresses himself to such?
57260	How does it begin?
57260	How famous have the Cynic philosophers made themselves, only by refusing to dissimulate and make use of superfluities?
57260	How is that demonstrable?
57260	How is that possible, when it must cost them trouble, and there is a palpable self- denial to be seen in the restraint they put upon themselves?
57260	How is that, pray?
57260	How is that?
57260	How long is it ago that mathematics were brought into physic?
57260	How must these people be disposed of?
57260	I am pleased with your observations, and the knowledge you display of mankind; but pray, is not the frugality you now speak of a virtue?
57260	I desire to touch nothing of you but what is good to eat; but why do you value yourself so much upon that part which is invisible?
57260	I do not care to enter into these abstruse matters; what have you further to say in praise of money?
57260	I have not observed that: Which way has he done it indirectly?
57260	I know better than to rob you of such an opportunity for speculation?
57260	I thought what a convert you was: but what new madness has seized you now?
57260	I wonder at that: why so, pray?
57260	If we can not alter their resolution, why should we applaud the justness of their sentiments against the common interest?
57260	If you are but serious, whence comes this change?
57260	If you ask me, why I have done all this, cui bono?
57260	If you tell me the gods made man master over all other creatures, what tyranny was it then to destroy them out of wantonness?
57260	Is he not still more extravagant in those things he makes use of?
57260	Is it a thought to be born with patience?
57260	Is it a wonder, that people, under such circumstances, and loaden with greater taxes, besides, than any other nation, should be obliged to be saving?
57260	Is it not strange that nature should send us all into the world with a visible desire after government, and no capacity for it at all?
57260	Is it not very reasonable he should marry?
57260	Is it probable, that amongst the bees, there has ever been any other form of government than what every swarm submits to now?
57260	Is it such a mortification not to desire a greater share of worldly blessings, than what every reasonable man ought to be satisfied with?
57260	Is not a vast deal owing, in the raising of a nation, to the difference there is in the spirit and genius of people?
57260	Is not that a horrid thing?
57260	Is not the king''s warrant their discharge?
57260	Is not this the certain fate of a man, who should refuse to fight, or bear an affront without resentment?
57260	Is there a trade or handicraft but what supplies us with something we wanted?
57260	Is there ever a meeting- house or barn to be compared to a fine cathedral, for this purpose?
57260	Is this otherwise than standing up for the goodness of a design, at the same time you confess, that it never was, or ever can be executed?
57260	Is this owing to the charity schools?
57260	It certainly once was new: which pray do you believe more ancient, pulling off the hat, or saying, your humble servant?
57260	Just eight days?
57260	Languid I say; for what is man''s hunger, if compared to the lion''s?
57260	Man never acknowledged superiority without power, and why should I?
57260	Might I not justly say then, that this is quite contrary and destructive to the scheme on which it is plain this earth was built?
57260	Nay, what could any body think to hear me making the kindest interpretations of things that can be imagined, and yourself doing quite the reverse?
57260	No: Who affirms there can?
57260	Now surely, you have overshot the mark; nothing?
57260	Of Marlborough?
57260	Or that among the highest quality, infants can be affected with it before they are two years old?
57260	Or( what still seems the greater paradox) that incontinence should be made serviceable to the preservation of chastity?
57260	Ovid''s Metamorphosis?
57260	Perhaps not: but what say you to renouncing the world, and the solemn promise we have made of it?
57260	Pray cousin, has good sense ever any share in the judgment which your men of true taste form about pictures?
57260	Pray pardon my rudeness for once: What is it that hinders you now from keeping me company for an hour or two?
57260	Pray, Horatio, can there be honour without justice?
57260	Pray, how came that into the world?
57260	Pray, is it good manners to tell a man that he is meanly born, or to hint at his descent, when it is known to be vulgar?
57260	Pray, says he, friend, will you step for me with this letter as far as Bow- church, and I will give you a penny?
57260	Primus in orbe Deos fecit timor; Are you of that opinion?
57260	Right; marriage is lawful, and so is a coach; but what is that to people that have not money enough to keep one?
57260	Shall I allow all this?
57260	Shall we sit down in it?
57260	Since we are such odd creatures, why should we not make the most of it?
57260	Strictly speaking you are in the right, it is unanswerable; but who will consider things in that light?
57260	Such a petition would certainly be a very unconscionable one; yet where is the man who imagines not that he has a right to make it?
57260	That is a pretty question: do you think a young fellow of six- and- twenty, as I was then, and in my circumstances, had a great mind to be drowned?
57260	That is absolutely impossible, at least in such a nation as ours: for what would you do for judges and chancellors?
57260	That is the child, I suppose: why it should be in the manger; should it not?
57260	That they were produced at once, I mean at their full growth; he from a lump of earth, and she from one of his ribs?
57260	The bambino?
57260	The most favourable constructions with all my heart: But what is that to the purpose, when all the straining in the world can not make it a good one?
57260	Then why do you fear death, if you think the gods as just as you have been?
57260	Then you think children reap great benefit from the nonsensical chat of nurses?
57260	Then, what is the reason that the same Dutch, in the two latter provinces, though poorer than the first, are yet less stingy and more hospitable?
57260	There is fine architecture, there is a colonnade; can any thing be thought of more magnificent?
57260	This is more unintelligible than any thing you have said yet; why will you heap difficulties upon one another, without solving any?
57260	This is not the only thing which, though it be true, we are not able to conceive: How came the first man to exist?
57260	This is worth consideration, and requires time to be examined into; but where is your fine gentleman, the picture you promised?
57260	To be wished for, perhaps, it may be, but what probability is there that this ever will come to pass?
57260	Truly, besides the reader''s diversion, I believe none at all; but if I was asked, what naturally ought to be expected from them?
57260	Was ever I a Roman Catholic?
57260	Was it never published?
57260	Was you afraid?
57260	We are now come to a short question: God or the devil?
57260	We have strange accounts of his generosity and gratitude; but do you believe them?
57260	What actions are they which you judge this from?
57260	What answer is all this to my objection?
57260	What changes have ever bees made in their furniture or architecture?
57260	What do you think is the reason, that there is but one way for us to come into the world?
57260	What evil is it?
57260	What fault do you find with these kind constructions; do they detract from the dignity of our species?
57260	What fine amends has this good Christian made for his crime, and what an honest man was the priest who directed his conscience?
57260	What frailty or defect is it in our nature, that the two first commandments have a regard to, or, as you call it, tally with?
57260	What has an oil shop to do with silks; or who would look for hams and pickles at a mercers?
57260	What has mechanism to do with that?
57260	What hurt do I do to man, if I make him more known to himself than he was before?
57260	What is all this but the old story over again, that every thing is pride, and all we see hypocrisy, without proof or argument?
57260	What is it that induces you to believe this, besides the possibility of his forgetfulness?
57260	What is it that superintends thought in them?
57260	What is it upon an hypocrite that dares to be perjured?
57260	What is life?
57260	What is that, pray?
57260	What is that?
57260	What is the matter?
57260	What is the next?
57260	What is your client to do?
57260	What life have you led?
57260	What makes you couple together two things so diametrically opposite?
57260	What makes you smile?
57260	What mortal can decide which is the handsomest, abstract from the mode in being, to wear great buttons or small ones?
57260	What motive could the frequent repetitions of the same solemnities spring from, whenever it was suspected that the least holy trifle had been omitted?
57260	What must we do in this dilemma?
57260	What objection have you against it?
57260	What occasion has the dolphin for a ship, or what carriage would an eagle ask to travel in?
57260	What of all this?
57260	What say you now, Cleomenes; is it not this without ceremony?
57260	What say you now, Fulvia, of nature and good sense, are they not quite beat out of doors?
57260	What say you to the prime minister who governs all, and acts immediately under the king?
57260	What signifies a theory, which a man destroys by his practice?
57260	What signifies that, where there is a passion that manifestly sways, and with a strict hand governs that will?
57260	What sort of people are they, and where must we look for them, whom you will own to act from those principles of virtue?
57260	What stupendous cunning, I pray?
57260	What time, how many ages do you think it would require to have a well- civilized nation from such a savage pair as yours?
57260	What to do with?
57260	What to do?
57260	What virtue is it the exercise of which requires so much pomp and superfluity, as are to be seen by all men in power?
57260	What was the quarrel?
57260	What was you afraid of?
57260	What will you then say to, video meliora proboque, deteriora sequor?
57260	What would you infer from this?
57260	What would you infer from this?
57260	What would, at this rate, become of our manufactures?
57260	What, because he would have the laws against it as severe as possible, and nobody pardoned, without exception, that offends that way?
57260	What, is it impossible to wish it?
57260	When people scold, call names, and pelt one another with scurrilities, what design is that done with?
57260	When things are set in this light, I confess it is very unaccountable: but will your system explain this; can you make it clear yourself?
57260	When things have a handsome appearance every way, what reason have you to suspect them still to be bad?
57260	When you talk of flattery and impudence, what do you think of the first man that had the face to tell his equal, that he was his humble servant?
57260	When?
57260	Whence came the Dryades and Hama- Dryades?
57260	Whence does that ever appear?
57260	Where are they then?
57260	Where is there such a landlord in the world?
57260	Where would have been the inconveniency of that?
57260	Where would you look for the excellency of a statue, but in that part which you see of it?
57260	Which are they?
57260	Which is the best religion?
57260	Which part of the brain do you think the soul to be more immediately lodged in; or do you take it to be diffused through the whole?
57260	Which way can you give me this assurance; how can you prove it?
57260	Which way shall I persuade a man to serve me, when the service I can repay him in, is such as he does not want or care for?
57260	Who can despise riches more, or show himself less avaricious than he, who will not so much as touch gold or silver, no not with his feet?
57260	Who is that, pray?
57260	Who is to take care of the king''s interest throughout the kingdom, and of his safety?
57260	Who would imagine, that virtuous women, unknowingly, should be instrumental in promoting the advantage of prostitutes?
57260	Who would so much as surmise, that this is the fault of the virtuous women?
57260	Whose fault is that, as long as you have ground untilled and hands unemployed?
57260	Whose fault is that?
57260	Whose is that, pray?
57260	Why can not you believe this?
57260	Why do not you speak more openly, and say that there is no virtue or probity in the world?
57260	Why do they?
57260	Why do you so much insist upon it, that this principle, this value men set upon themselves, is a passion?
57260	Why do you think so?
57260	Why should Mr. Hall''s conviction and execution be any more an objection against the clergy, than Mr. Layer''s against the gentlemen of the long robe?
57260	Why should we be neglectful of it in the most important point, when they make their boast that they will not live as the poor of other nations?
57260	Why so?
57260	Why so?
57260	Why so?
57260	Why so?
57260	Why so?
57260	Why so?
57260	Why then is it pretended that painting is an imitation of nature?
57260	Why, pray?
57260	Will you suffer me to ask you some questions, and will you answer them directly and in good humour?
57260	With all my heart: But may there not be an hundred such savages in the world with large families, that might never meet, nor ever hear of one another?
57260	Without doubt: For, if judgment and reason were given him, what could hinder him from making use of those faculties, as well as others do?
57260	Wolves and wild boars?
57260	Would not this follow from your system?
57260	Would not you do it yourself?
57260	Would you add any more?
57260	Would you be posted for a coward?
57260	Would you become a town and table- talk?
57260	Yes, if it really was obtained: but how shall we be sure of this, and what reason have we to believe that it ever was?
57260	You do not believe that the stars have any love for one another, I am sure: Then why more reason?
57260	You have made the most of it indeed, but are you not tired yet with these fooleries yourself?
57260	You have strange notions of our species: But has not a man, by the time that he comes to maturity, some notions of right and wrong, that are natural?
57260	You have, without doubt, thought on this subject before now; would you communicate to me some of your guesses?
57260	You make stocks and stones of us; is it not in our choice to act, or not to act?
57260	You take great delight in dwelling on the behaviour of savages; what relation has this to politeness?
57260	You will give me leave to wait upon you to your coach, Madam.----Pray, Cleomenes, what is it you have got in your head?
57260	[ 8] Quis est tam vecors qui non intelligat, numine hoc tantum imperium esse natum, actum, et retentum?
57260	and what good these notions will produce?
57260	be just, Cleomenes; is it to be avoided?
57260	but what need we go so far off?
57260	do not men speak to be understood?
57260	has God never punished and destroyed great nations for their sins?
57260	have they ever made cells that were not sexangular, or added any tools to those which nature furnished them with at the beginning?
57260	must the devil grow rampant at this rate, and not to be called coram nobis?
57260	must they not have others at home, that are likewise able to treat with foreign ministers?
57260	on what, pray?
57260	or shall we be so silly, as relying on what they say, to think them sincere in their sentiments, and so not believe our own eyes?
57260	pray what must remain of forty pounds a year, after it has been twice so unmercifully split?
57260	what moralist or politician was it, that could teach men to be proud of hiding their pride?
57260	what view is it done with?
57260	where must we look for it?
57260	which is the main spring?